| { | |
| "title": "Recanati on the Torah", | |
| "language": "en", | |
| "versionTitle": "merged", | |
| "versionSource": "https://www.sefaria.org/Recanati_on_the_Torah", | |
| "text": { | |
| "Bereshit": [], | |
| "Noach": [ | |
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| " And they said: “Let us build for us a city and a tower” etc. [Genesis 11:4]. The city mentioned is a small city, as you say “and the name of the small one [is] Rachel” [Genesis 29:16)]. And the tower is “a tower of strength is the name of HaShem” (Proverbs 18:10). And this “and his top in heaven [Genesis 11:4] alludes to the uppermost heavens. “And let us make for us a name” [Genesis 11:4]. The one who knows the explanation of “name”, recognizes their evil thought. Because they wanted to separate the Shekinah from the building, and in the separation were the forces of impurity, flowing in her [the Shekinah] from the contamination of the snake, and this is “and let us burn [them] to fire-hardened bricks” [Genesis 11:3]. In the secret of “The house of our holiness and our splendor became a conflagration of fire” (Isaiah 64:10) and in the secret of “because he has made unclean the sanctuary of HaShem” [Numeri 19:20]. “And the brick was for them as stone” [Genesis 11:3]. This secret is known to you in the secret of the Dimensions of the Body [Shi’ur Qomah]. And I cannot explain it. And the stone is the Stone of Foundation, and they were giving a small dimension against a large one. And after they had built the city and the tower according to their shape, they said to make for them a name to be conducted by it, so that they would not be given into the hand of an other leader. " | |
| ], | |
| "Lech Lecha": [], | |
| "Vayera": [], | |
| "Chayei Sara": [], | |
| "Toldot": [], | |
| "Vayetzei": [], | |
| "Vayishlach": [], | |
| "Vayeshev": [], | |
| "Miketz": [], | |
| "Vayigash": [], | |
| "Vayechi": [], | |
| "Shemot": [], | |
| "Vaera": [], | |
| "Bo": [], | |
| "Beshalach": [], | |
| "Yitro": [], | |
| "Mishpatim": [], | |
| "Terumah": [], | |
| "Tetzaveh": [], | |
| "Ki Tisa": [], | |
| "Vayakhel": [], | |
| "Pekudei": [], | |
| "Vayikra": [], | |
| "Tzav": [], | |
| "Shmini": [ | |
| "", | |
| "", | |
| "", | |
| "", | |
| "", | |
| "Because today Ad-nai will appear to you. You already know that the Names are sometimes in the masculine and sometimes in the feminine. And so \"if You [fem] do this to me\" (Numbers 11:15). And they said: feminine and masculine are hints to the characteristic of compassion and the characteristic of judgment. And since the characteristic of judgment receives its emanation [atzilut] from the characteristic of compassion, therefore they called male this compassion, and female this judgment. And she is the shepherdess of the Song of Songs, and the hint - behold, the characteristic of judgment touched Nadav and Avihu, as we explain regarding the decree of El. This is why it is written after \"and the Glory/Honor of God appeared to them\". There are those who explain this through 'Oh Ad-nai, may You appoint peace for us' (Isaiah 26:12) and the end of the verse proves it: 'You have also requited all our misdeeds' it is a hint to the characteristic of judgment, that separated from sexual transgressions, and so too \"if You count transgressions, Yah\" (Psalms 130:3), the feminine is hidden, and you know that the Name Yah is a hint to the Shechinah. Our sages said regarding this verse that David said in front of the Holy One of Blessing: Master of the Universe! You give me to an angel that does not show favor! If you keep count of sins, Yah, Ad-nai, who can stand?!' And you know that this characteristic is called angel, and this is what they said regarding the fiery sword that revolves 'some times men, sometimes women' (see Bereshit Rabbah 21:9) therefore our sages z\"l called the expression 'shechinah' as feminine. It would be appropriate for the Shechinah to make ten travels 'the Shechinah travel, went up' (Rosh Hashanah 31a) and in the Midrash Mishlei the Shechinah fell in front of the Holy One of Blessing. And the secret of this issue is that even when between the Names there is a distinction between the characteristics of judgment and of compassion, they are all combined and included on each other, as our sages said in the Sefer HaZohar (Zohar 3:30b) There is no crown of all the crowns of the King that does not include both good and evil, and because of that the characteristic of judgment expands onto compassion, or the opposite, because if they were not included on each other it would be impossible for them to switch places, until the first one is cancelled, and then a new creation would be created. This is the knowledge of the masters of Kabbalah and it is right, and I already wrote in a different issue regarding the secret of upsiding connected to Sdom. " | |
| ], | |
| "Tazria": [], | |
| "Metzora": [], | |
| "Achrei Mot": [], | |
| "Kedoshim": [], | |
| "Emor": [], | |
| "Behar": [], | |
| "Bechukotai": [], | |
| "Bamidbar": [], | |
| "Nasso": [], | |
| "Beha'alotcha": [], | |
| "Sh'lach": [], | |
| "Korach": [], | |
| "Chukat": [], | |
| "Balak": [], | |
| "Pinchas": [], | |
| "Matot": [], | |
| "Masei": [], | |
| "Devarim": [], | |
| "Vaetchanan": [], | |
| "Eikev": [], | |
| "Re'eh": [], | |
| "Shoftim": [], | |
| "Ki Teitzei": [], | |
| "Ki Tavo": [ | |
| "1.« Quand tu seras arrivé » (Deutéronome 26 :1), « Tu prendras des prémices de tous les fruits de la terre… » (Deutéronome 26 :2). Les prémices constituent un sacrifice pour l’Assemblée d’Israël comme au sujet de ce qui est dit pour la Femme de valeur : « Rendez-lui hommage pour le fruit de ses mains… » (Proverbes 31 :31). J’ai déjà commenté ce qu’ont dit nos rabbins de mémoire bénie : le monde fut créé en considération de trois choses : [le prélèvement sur la pâte, les dîmes et] les premiers fruits (Berechit Rabba 1 :4) qui sont appelées « commencement » ainsi qu’il est dit : « Or, maintenant j'apporte en hommage les premiers fruits de cette terre... » (Deutéronome 26: 10) et l’explication est qu’elle (la terre) est la première chose du monde des séparations ainsi qu’il est dit : « Et de là, il se divisait » (Genèse 2 :10) comme je l’ai déjà expliqué. Et il me semble que tous les commandements qui sont liés à la terre sont influencées par l’attribut de rigueur inférieur qui est la Terre Supérieure et c’est le sens secret de « Quand tu seras arrivé dans le pays… » (Deutéronome 26 :1)...", | |
| "2. « Alors le prêtre recevra la corbeille de ta main, … » (Deutéronome 26 :4). C’était un commandement qui nécessite d’apporter quelque chose au prêtre car c’est l’homme de l’attribut de la bonté et le « commencement » de l’édifice et les premiers fruits sont les prémices des fruits de la terre…etc. La guématria du mot « corbeille » (Tet, Noun, Aleph) est « Adochem » car c’est en son nom qu’on les apportait et tu sais que ce nom évoque l’attribut de Rigueur. Et le sens de « et la déposera devant l'autel de l'Éternel, ton Dieu » (Deutéronome 26 :4) car la Chekhina est évoquée par l’autel comme un homme qui apporte un cadeau au roi qui dirige le monde ainsi qu’il est dit « Oui, c’est lui qui juge le monde avec équité… » (Psaume 9 :9). Et le sens de « d'une main puissante et d'un bras étendu, en imposant la terreur... » (Deutéronome. 4 :34), j’ai (déjà) commenté le fait que « d’une main puissante » évoque les actions par la force de l’attribut de rigueur supérieure, et d’un bras étendu par l’attribut de la rigueur affaiblie « en imposant de grandes terreurs » c’est une évocation de l’attribut de miséricorde ainsi qu’il est dit « Mais chez toi l’emporte le pardon, de telle sorte qu’on te révère » (Psaume 130 :4) et il est dit « grande » car elle est influencée par l’attribut de bonté ainsi qu’il est dit « A toi, Seigneur, appartiennent la grandeur,.. » (1 Chroniques 29 :1) et qu’il est écrit « Car grande est ta bonté pour moi… » (Psaume 26 :13) et aussi « et abondant en grâce. » (Psaume 145 :8) et tu sais que la sortie d’Egypte s’est faite par les attributs que je viens d’évoquer." | |
| ], | |
| "Nitzavim": [], | |
| "Vayeilech": [], | |
| "Ha'Azinu": [], | |
| "Index": { | |
| "Bereshit": [], | |
| "Noach": [], | |
| "Lech Lecha": [], | |
| "Vayera": [], | |
| "Chayei Sara": [], | |
| "Toldot": [], | |
| "Vayetzei": [], | |
| "Vayishlach": [], | |
| "Vayeshev": [], | |
| "Miketz": [], | |
| "Vayigash": [], | |
| "Vayechi": [], | |
| "Shemot": [], | |
| "Vaera": [], | |
| "Bo": [], | |
| "Beshalach": [], | |
| "Yitro": [], | |
| "Mishpatim": [], | |
| "Terumah": [], | |
| "Tetzaveh": [], | |
| "Ki Tisa": [], | |
| "Vayakhel": [], | |
| "Pekudei": [], | |
| "Vayikra": [], | |
| "Tzav": [], | |
| "Shmini": [], | |
| "Tazria": [], | |
| "Metzora": [], | |
| "Achrei Mot": [], | |
| "Kedoshim": [], | |
| "Emor": [], | |
| "Behar": [], | |
| "Bechukotai": [], | |
| "Bamidbar": [], | |
| "Nasso": [], | |
| "Beha'alotcha": [], | |
| "Sh'lach": [], | |
| "Korach": [], | |
| "Chukat": [], | |
| "Balak": [], | |
| "Pinchas": [], | |
| "Matot": [], | |
| "Masei": [], | |
| "Devarim": [], | |
| "Vaetchanan": [], | |
| "Eikev": [], | |
| "Re'eh": [], | |
| "Shoftim": [], | |
| "Ki Teitzei": [], | |
| "Ki Tavo": [], | |
| "Nitzavim": [], | |
| "Vayeilech": [], | |
| "Ha'Azinu": [] | |
| } | |
| }, | |
| "versions": [ | |
| [ | |
| "Sefaria Community Translation", | |
| "https://www.sefaria.org" | |
| ], | |
| [ | |
| "Français", | |
| "My own translation" | |
| ] | |
| ], | |
| "heTitle": "רקנאטי על התורה", | |
| "categories": [ | |
| "Kabbalah", | |
| "Other Kabbalah Works" | |
| ], | |
| "schema": { | |
| "heTitle": "רקנאטי על התורה", | |
| "enTitle": "Recanati on the Torah", | |
| "key": "Recanati on the Torah", | |
| "nodes": [ | |
| { | |
| "heTitle": "בראשית", | |
| "enTitle": "Bereshit" | |
| }, | |
| { | |
| "heTitle": "נח", | |
| "enTitle": "Noach" | |
| }, | |
| { | |
| "heTitle": "לך לך", | |
| "enTitle": "Lech Lecha" | |
| }, | |
| { | |
| "heTitle": "וירא", | |
| "enTitle": "Vayera" | |
| }, | |
| { | |
| "heTitle": "חיי שרה", | |
| "enTitle": "Chayei Sara" | |
| }, | |
| { | |
| "heTitle": "תולדות", | |
| "enTitle": "Toldot" | |
| }, | |
| { | |
| "heTitle": "ויצא", | |
| "enTitle": "Vayetzei" | |
| }, | |
| { | |
| "heTitle": "וישלח", | |
| "enTitle": "Vayishlach" | |
| }, | |
| { | |
| "heTitle": "וישב", | |
| "enTitle": "Vayeshev" | |
| }, | |
| { | |
| "heTitle": "מקץ", | |
| "enTitle": "Miketz" | |
| }, | |
| { | |
| "heTitle": "ויגש", | |
| "enTitle": "Vayigash" | |
| }, | |
| { | |
| "heTitle": "ויחי", | |
| "enTitle": "Vayechi" | |
| }, | |
| { | |
| "heTitle": "שמות", | |
| "enTitle": "Shemot" | |
| }, | |
| { | |
| "heTitle": "וארא", | |
| "enTitle": "Vaera" | |
| }, | |
| { | |
| "heTitle": "בא", | |
| "enTitle": "Bo" | |
| }, | |
| { | |
| "heTitle": "בשלח", | |
| "enTitle": "Beshalach" | |
| }, | |
| { | |
| "heTitle": "יתרו", | |
| "enTitle": "Yitro" | |
| }, | |
| { | |
| "heTitle": "משפטים", | |
| "enTitle": "Mishpatim" | |
| }, | |
| { | |
| "heTitle": "תרומה", | |
| "enTitle": "Terumah" | |
| }, | |
| { | |
| "heTitle": "תצוה", | |
| "enTitle": "Tetzaveh" | |
| }, | |
| { | |
| "heTitle": "כי תשא", | |
| "enTitle": "Ki Tisa" | |
| }, | |
| { | |
| "heTitle": "ויקהל", | |
| "enTitle": "Vayakhel" | |
| }, | |
| { | |
| "heTitle": "פקודי", | |
| "enTitle": "Pekudei" | |
| }, | |
| { | |
| "heTitle": "ויקרא", | |
| "enTitle": "Vayikra" | |
| }, | |
| { | |
| "heTitle": "צו", | |
| "enTitle": "Tzav" | |
| }, | |
| { | |
| "heTitle": "שמיני", | |
| "enTitle": "Shmini" | |
| }, | |
| { | |
| "heTitle": "תזריע", | |
| "enTitle": "Tazria" | |
| }, | |
| { | |
| "heTitle": "מצורע", | |
| "enTitle": "Metzora" | |
| }, | |
| { | |
| "heTitle": "אחרי מות", | |
| "enTitle": "Achrei Mot" | |
| }, | |
| { | |
| "heTitle": "קדושים", | |
| "enTitle": "Kedoshim" | |
| }, | |
| { | |
| "heTitle": "אמור", | |
| "enTitle": "Emor" | |
| }, | |
| { | |
| "heTitle": "בהר", | |
| "enTitle": "Behar" | |
| }, | |
| { | |
| "heTitle": "בחוקתי", | |
| "enTitle": "Bechukotai" | |
| }, | |
| { | |
| "heTitle": "במדבר", | |
| "enTitle": "Bamidbar" | |
| }, | |
| { | |
| "heTitle": "נשא", | |
| "enTitle": "Nasso" | |
| }, | |
| { | |
| "heTitle": "בהעלותך", | |
| "enTitle": "Beha'alotcha" | |
| }, | |
| { | |
| "heTitle": "שלח", | |
| "enTitle": "Sh'lach" | |
| }, | |
| { | |
| "heTitle": "קרח", | |
| "enTitle": "Korach" | |
| }, | |
| { | |
| "heTitle": "חקת", | |
| "enTitle": "Chukat" | |
| }, | |
| { | |
| "heTitle": "בלק", | |
| "enTitle": "Balak" | |
| }, | |
| { | |
| "heTitle": "פנחס", | |
| "enTitle": "Pinchas" | |
| }, | |
| { | |
| "heTitle": "מטות", | |
| "enTitle": "Matot" | |
| }, | |
| { | |
| "heTitle": "מסעי", | |
| "enTitle": "Masei" | |
| }, | |
| { | |
| "heTitle": "דברים", | |
| "enTitle": "Devarim" | |
| }, | |
| { | |
| "heTitle": "ואתחנן", | |
| "enTitle": "Vaetchanan" | |
| }, | |
| { | |
| "heTitle": "עקב", | |
| "enTitle": "Eikev" | |
| }, | |
| { | |
| "heTitle": "ראה", | |
| "enTitle": "Re'eh" | |
| }, | |
| { | |
| "heTitle": "שופטים", | |
| "enTitle": "Shoftim" | |
| }, | |
| { | |
| "heTitle": "כי תצא", | |
| "enTitle": "Ki Teitzei" | |
| }, | |
| { | |
| "heTitle": "כי תבוא", | |
| "enTitle": "Ki Tavo" | |
| }, | |
| { | |
| "heTitle": "נצבים", | |
| "enTitle": "Nitzavim" | |
| }, | |
| { | |
| "heTitle": "וילך", | |
| "enTitle": "Vayeilech" | |
| }, | |
| { | |
| "heTitle": "האזינו", | |
| "enTitle": "Ha'Azinu" | |
| }, | |
| { | |
| "heTitle": "סימני סודות הספר", | |
| "enTitle": "Index", | |
| "nodes": [ | |
| { | |
| "heTitle": "בראשית", | |
| "enTitle": "Bereshit" | |
| }, | |
| { | |
| "heTitle": "נח", | |
| "enTitle": "Noach" | |
| }, | |
| { | |
| "heTitle": "לך לך", | |
| "enTitle": "Lech Lecha" | |
| }, | |
| { | |
| "heTitle": "וירא", | |
| "enTitle": "Vayera" | |
| }, | |
| { | |
| "heTitle": "חיי שרה", | |
| "enTitle": "Chayei Sara" | |
| }, | |
| { | |
| "heTitle": "תולדות", | |
| "enTitle": "Toldot" | |
| }, | |
| { | |
| "heTitle": "ויצא", | |
| "enTitle": "Vayetzei" | |
| }, | |
| { | |
| "heTitle": "וישלח", | |
| "enTitle": "Vayishlach" | |
| }, | |
| { | |
| "heTitle": "וישב", | |
| "enTitle": "Vayeshev" | |
| }, | |
| { | |
| "heTitle": "מקץ", | |
| "enTitle": "Miketz" | |
| }, | |
| { | |
| "heTitle": "ויגש", | |
| "enTitle": "Vayigash" | |
| }, | |
| { | |
| "heTitle": "ויחי", | |
| "enTitle": "Vayechi" | |
| }, | |
| { | |
| "heTitle": "שמות", | |
| "enTitle": "Shemot" | |
| }, | |
| { | |
| "heTitle": "וארא", | |
| "enTitle": "Vaera" | |
| }, | |
| { | |
| "heTitle": "בא", | |
| "enTitle": "Bo" | |
| }, | |
| { | |
| "heTitle": "בשלח", | |
| "enTitle": "Beshalach" | |
| }, | |
| { | |
| "heTitle": "יתרו", | |
| "enTitle": "Yitro" | |
| }, | |
| { | |
| "heTitle": "משפטים", | |
| "enTitle": "Mishpatim" | |
| }, | |
| { | |
| "heTitle": "תרומה", | |
| "enTitle": "Terumah" | |
| }, | |
| { | |
| "heTitle": "תצוה", | |
| "enTitle": "Tetzaveh" | |
| }, | |
| { | |
| "heTitle": "כי תשא", | |
| "enTitle": "Ki Tisa" | |
| }, | |
| { | |
| "heTitle": "ויקהל", | |
| "enTitle": "Vayakhel" | |
| }, | |
| { | |
| "heTitle": "פקודי", | |
| "enTitle": "Pekudei" | |
| }, | |
| { | |
| "heTitle": "ויקרא", | |
| "enTitle": "Vayikra" | |
| }, | |
| { | |
| "heTitle": "צו", | |
| "enTitle": "Tzav" | |
| }, | |
| { | |
| "heTitle": "שמיני", | |
| "enTitle": "Shmini" | |
| }, | |
| { | |
| "heTitle": "תזריע", | |
| "enTitle": "Tazria" | |
| }, | |
| { | |
| "heTitle": "מצורע", | |
| "enTitle": "Metzora" | |
| }, | |
| { | |
| "heTitle": "אחרי מות", | |
| "enTitle": "Achrei Mot" | |
| }, | |
| { | |
| "heTitle": "קדושים", | |
| "enTitle": "Kedoshim" | |
| }, | |
| { | |
| "heTitle": "אמור", | |
| "enTitle": "Emor" | |
| }, | |
| { | |
| "heTitle": "בהר", | |
| "enTitle": "Behar" | |
| }, | |
| { | |
| "heTitle": "בחוקתי", | |
| "enTitle": "Bechukotai" | |
| }, | |
| { | |
| "heTitle": "במדבר", | |
| "enTitle": "Bamidbar" | |
| }, | |
| { | |
| "heTitle": "נשא", | |
| "enTitle": "Nasso" | |
| }, | |
| { | |
| "heTitle": "בהעלותך", | |
| "enTitle": "Beha'alotcha" | |
| }, | |
| { | |
| "heTitle": "שלח", | |
| "enTitle": "Sh'lach" | |
| }, | |
| { | |
| "heTitle": "קרח", | |
| "enTitle": "Korach" | |
| }, | |
| { | |
| "heTitle": "חקת", | |
| "enTitle": "Chukat" | |
| }, | |
| { | |
| "heTitle": "בלק", | |
| "enTitle": "Balak" | |
| }, | |
| { | |
| "heTitle": "פנחס", | |
| "enTitle": "Pinchas" | |
| }, | |
| { | |
| "heTitle": "מטות", | |
| "enTitle": "Matot" | |
| }, | |
| { | |
| "heTitle": "מסעי", | |
| "enTitle": "Masei" | |
| }, | |
| { | |
| "heTitle": "דברים", | |
| "enTitle": "Devarim" | |
| }, | |
| { | |
| "heTitle": "ואתחנן", | |
| "enTitle": "Vaetchanan" | |
| }, | |
| { | |
| "heTitle": "עקב", | |
| "enTitle": "Eikev" | |
| }, | |
| { | |
| "heTitle": "ראה", | |
| "enTitle": "Re'eh" | |
| }, | |
| { | |
| "heTitle": "שופטים", | |
| "enTitle": "Shoftim" | |
| }, | |
| { | |
| "heTitle": "כי תצא", | |
| "enTitle": "Ki Teitzei" | |
| }, | |
| { | |
| "heTitle": "כי תבוא", | |
| "enTitle": "Ki Tavo" | |
| }, | |
| { | |
| "heTitle": "נצבים", | |
| "enTitle": "Nitzavim" | |
| }, | |
| { | |
| "heTitle": "וילך", | |
| "enTitle": "Vayeilech" | |
| }, | |
| { | |
| "heTitle": "האזינו", | |
| "enTitle": "Ha'Azinu" | |
| } | |
| ] | |
| } | |
| ] | |
| } | |
| } |