59f3594f5249de9fa6bd7a6fa6bd3001a4a2003d01ec98337c0058b1dd442c73

json/Halakhah/Modern/Peninei Halakhah/Peninei Halakhah, Berakhot/English/Sefaria Community Translation.json

@@ -0,0 +1,80 @@
+{
+    "language": "en",
+    "title": "Peninei Halakhah, Berakhot",
+    "versionSource": "https://www.sefaria.org",
+    "versionTitle": "Sefaria Community Translation",
+    "actualLanguage": "en",
+    "languageFamilyName": "english",
+    "isBaseText": false,
+    "isSource": false,
+    "direction": "ltr",
+    "heTitle": "פניני הלכה, ברכות",
+    "categories": [
+        "Halakhah",
+        "Modern",
+        "Peninei Halakhah"
+    ],
+    "text": {
+        "Introduction": [],
+        "": [
+            [
+                [
+                    "",
+                    "",
+                    "... However it is not enough that he be grateful in his heart. Rather he must also express this with words of thanksgiving. As through this, the love between them will grow, as will the desire of both of them to do good deeds."
+                ]
+            ],
+            [],
+            [],
+            [],
+            [],
+            [],
+            [],
+            [
+                [],
+                [
+                    "",
+                    "",
+                    "A tree has a trunk that lives for many years, which grows branches that bear fruit. And even if it is short and is commonly called a bush - since its trunk lives on from one year to the next - it is considered a tree. For example, we recite the blessing of, \"<i>haetz</i> (the tree),\" on blueberries, since they grow on bushes the trunk and branches of which live for several years. So it is [correspondingly] clear that we recite the blessing of, \"<i>haadamah</i> (the ground),\" over the fruits of a plant that needs to be sown or planted each year.",
+                    "A question arose about a plants that live several years, like bananas and pineapples. On the one hand, their trunks wither completely at the end of each year, like fruits of the ground; on the other hand, there is no need to sow them each year, since they grow anew from their roots, and they [also] rise to a height of four meters like big trees. According to the opinion of the Rosh, since its roots live from one year to the other, their blessing is \"<i>haetz</i>.\" But according to the opinion of the Geonim, since its trunk does not live [more than a year], their blessing is \"<i>haadamah</i>\"; and the law been has been determined like that (Shulchan Arukh, Orach Chaim 203:2-3). And a question even came up about papayas. As even though the trunk of the papaya lives many years, it is hollow like a type of thick stalk; and it also already gives off fruit in its first year, like a vegetable. So since there is a question about it, we recite the blessing of \"<i>haadamah</i>\" upon the papaya as well. And we also recite the blessing of \"<i>haadamah</i>\" upon raspberries and blackberries, since they sprout new branches from the ground each year, which give off fruit in the second year and then wilt. And that is why they also do not have a prohibition of <i>orlah</i> (consuming fruit of a tree in its first three years).<sup class=\"footnote-marker\">1</sup><i class=\"footnote\">Berakhot 40b: \"Where, when you take the fruit, the <i>gevoza</i> does not remain and again produce [fruit], we do not recite the blessing, 'Who creates fruit of the tree'; but rather, 'Who creates the fruit of the ground.'\" In Peninei Halacha, Kashrut 2:8 (pp. 12-13 in the print edition), it is brought down that there are however those who reason that the early commentators disagreed about the definition of <i>gevoza</i>. According to them, it follows that there is a disagreement concerning <i>orlah</i> and the correct blessing for several species. Nevertheless, regarding the law and the correct practice, it appears that all agree that a tree is a plant that that has a trunk and roots that survive and grow stronger from one year to the next, and that this is what gives them the power to have more fruit each year. And that is why we recite the blessing of, \"<i>haetz</i>,\" on capers - even though their branches sometimes all wilt form one year to the next - since its trunk grows stronger from year to year. And in the opposite way, it is understood why we recite the blessing of \"<i>haadamah</i>\" on bananas, eggplant, peppers, papayas and passion fruit. And they accordingly do not have the law of <i>orlah</i>, since their trunk does not get stronger from year to year, but is either regenerated or weakens. Many have erred [about this] concerning raspberries or blackberries, however it is clear that it is a specie that [only] grows for two years at the most. And that is why its law is like fruit of the ground, as explained there in footnote 13.</i> "
+                ]
+            ],
+            [],
+            [],
+            [],
+            [],
+            [
+                [],
+                [],
+                [],
+                [],
+                [],
+                [],
+                [],
+                [],
+                [
+                    "",
+                    "",
+                    "",
+                    "And to add to the issue that overeating is harmful to health, it is forbidden for a person to overindulge in physical cravings. And the Ramban explained that therefore the Torah commanded \"you shall be holy\" (Lev. 19:2). If the Torah had not commanded us to be holy, a person could become \"a scoundrel with the permission of the Torah\", to gorge in meat with no limits, and to get drunk in wine and other strong drinks, all the while affirming that they are not doing any transgression, since the meat and wine are kosher to the best degree. Therefore the Torah commanded \"you shall be holy\", that one should not eat like an animal.",
+                    "And the Torah has not defined precisely the limits of what eating like an animal looks like because the needs of people differ, there are those with big bodies and those with small bodies, there are those in whom food passes quickly, and therefore they need more food, and there are others in whom food passes slowly, and so they need less food. And there are those whose bodies are similar, but who work in different jobs, one who works hard with manual labor, and so needs more food, and one's friend works in an easy job, and so needs less food."
+                ]
+            ]
+        ]
+    },
+    "schema": {
+        "heTitle": "פניני הלכה, ברכות",
+        "enTitle": "Peninei Halakhah, Berakhot",
+        "key": "Peninei Halakhah, Berakhot",
+        "nodes": [
+            {
+                "heTitle": "הקדמה",
+                "enTitle": "Introduction"
+            },
+            {
+                "heTitle": "",
+                "enTitle": ""
+            }
+        ]
+    }
+}

json/Halakhah/Modern/Peninei Halakhah/Peninei Halakhah, Berakhot/English/merged.json

@@ -0,0 +1,81 @@
+{
+    "title": "Peninei Halakhah, Berakhot",
+    "language": "en",
+    "versionTitle": "merged",
+    "versionSource": "https://www.sefaria.org/Peninei_Halakhah,_Berakhot",
+    "text": {
+        "Introduction": [],
+        "": [
+            [
+                [
+                    "",
+                    "",
+                    "... However it is not enough that he be grateful in his heart. Rather he must also express this with words of thanksgiving. As through this, the love between them will grow, as will the desire of both of them to do good deeds."
+                ]
+            ],
+            [],
+            [],
+            [],
+            [],
+            [],
+            [],
+            [
+                [],
+                [
+                    "",
+                    "",
+                    "A tree has a trunk that lives for many years, which grows branches that bear fruit. And even if it is short and is commonly called a bush - since its trunk lives on from one year to the next - it is considered a tree. For example, we recite the blessing of, \"<i>haetz</i> (the tree),\" on blueberries, since they grow on bushes the trunk and branches of which live for several years. So it is [correspondingly] clear that we recite the blessing of, \"<i>haadamah</i> (the ground),\" over the fruits of a plant that needs to be sown or planted each year.",
+                    "A question arose about a plants that live several years, like bananas and pineapples. On the one hand, their trunks wither completely at the end of each year, like fruits of the ground; on the other hand, there is no need to sow them each year, since they grow anew from their roots, and they [also] rise to a height of four meters like big trees. According to the opinion of the Rosh, since its roots live from one year to the other, their blessing is \"<i>haetz</i>.\" But according to the opinion of the Geonim, since its trunk does not live [more than a year], their blessing is \"<i>haadamah</i>\"; and the law been has been determined like that (Shulchan Arukh, Orach Chaim 203:2-3). And a question even came up about papayas. As even though the trunk of the papaya lives many years, it is hollow like a type of thick stalk; and it also already gives off fruit in its first year, like a vegetable. So since there is a question about it, we recite the blessing of \"<i>haadamah</i>\" upon the papaya as well. And we also recite the blessing of \"<i>haadamah</i>\" upon raspberries and blackberries, since they sprout new branches from the ground each year, which give off fruit in the second year and then wilt. And that is why they also do not have a prohibition of <i>orlah</i> (consuming fruit of a tree in its first three years).<sup class=\"footnote-marker\">1</sup><i class=\"footnote\">Berakhot 40b: \"Where, when you take the fruit, the <i>gevoza</i> does not remain and again produce [fruit], we do not recite the blessing, 'Who creates fruit of the tree'; but rather, 'Who creates the fruit of the ground.'\" In Peninei Halacha, Kashrut 2:8 (pp. 12-13 in the print edition), it is brought down that there are however those who reason that the early commentators disagreed about the definition of <i>gevoza</i>. According to them, it follows that there is a disagreement concerning <i>orlah</i> and the correct blessing for several species. Nevertheless, regarding the law and the correct practice, it appears that all agree that a tree is a plant that that has a trunk and roots that survive and grow stronger from one year to the next, and that this is what gives them the power to have more fruit each year. And that is why we recite the blessing of, \"<i>haetz</i>,\" on capers - even though their branches sometimes all wilt form one year to the next - since its trunk grows stronger from year to year. And in the opposite way, it is understood why we recite the blessing of \"<i>haadamah</i>\" on bananas, eggplant, peppers, papayas and passion fruit. And they accordingly do not have the law of <i>orlah</i>, since their trunk does not get stronger from year to year, but is either regenerated or weakens. Many have erred [about this] concerning raspberries or blackberries, however it is clear that it is a specie that [only] grows for two years at the most. And that is why its law is like fruit of the ground, as explained there in footnote 13.</i> "
+                ]
+            ],
+            [],
+            [],
+            [],
+            [],
+            [
+                [],
+                [],
+                [],
+                [],
+                [],
+                [],
+                [],
+                [],
+                [
+                    "",
+                    "",
+                    "",
+                    "And to add to the issue that overeating is harmful to health, it is forbidden for a person to overindulge in physical cravings. And the Ramban explained that therefore the Torah commanded \"you shall be holy\" (Lev. 19:2). If the Torah had not commanded us to be holy, a person could become \"a scoundrel with the permission of the Torah\", to gorge in meat with no limits, and to get drunk in wine and other strong drinks, all the while affirming that they are not doing any transgression, since the meat and wine are kosher to the best degree. Therefore the Torah commanded \"you shall be holy\", that one should not eat like an animal.",
+                    "And the Torah has not defined precisely the limits of what eating like an animal looks like because the needs of people differ, there are those with big bodies and those with small bodies, there are those in whom food passes quickly, and therefore they need more food, and there are others in whom food passes slowly, and so they need less food. And there are those whose bodies are similar, but who work in different jobs, one who works hard with manual labor, and so needs more food, and one's friend works in an easy job, and so needs less food."
+                ]
+            ]
+        ]
+    },
+    "versions": [
+        [
+            "Sefaria Community Translation",
+            "https://www.sefaria.org"
+        ]
+    ],
+    "heTitle": "פניני הלכה, ברכות",
+    "categories": [
+        "Halakhah",
+        "Modern",
+        "Peninei Halakhah"
+    ],
+    "schema": {
+        "heTitle": "פניני הלכה, ברכות",
+        "enTitle": "Peninei Halakhah, Berakhot",
+        "key": "Peninei Halakhah, Berakhot",
+        "nodes": [
+            {
+                "heTitle": "הקדמה",
+                "enTitle": "Introduction"
+            },
+            {
+                "heTitle": "",
+                "enTitle": ""
+            }
+        ]
+    }
+}

json/Halakhah/Modern/Peninei Halakhah/Peninei Halakhah, Family Purity/English/Sefaria Community Translation.json

@@ -0,0 +1,53 @@
+{
+    "language": "en",
+    "title": "Peninei Halakhah, Family Purity",
+    "versionSource": "https://www.sefaria.org",
+    "versionTitle": "Sefaria Community Translation",
+    "actualLanguage": "en",
+    "languageFamilyName": "english",
+    "isSource": false,
+    "direction": "ltr",
+    "heTitle": "פניני הלכה, טהרת המשפחה",
+    "categories": [
+        "Halakhah",
+        "Modern",
+        "Peninei Halakhah"
+    ],
+    "text": {
+        "Introduction": [],
+        "": [
+            [],
+            [],
+            [],
+            [],
+            [
+                [],
+                [],
+                [],
+                [],
+                [],
+                [],
+                [],
+                [
+                    "",
+                    "Since a woman cannot see herself when she is immersing, there is a concern that maybe a hair on her head may still be floating on top of the water, such that her immersion would be invalid. Hence there is a need for a responsible woman to stand by and see that all of the immersing woman's body and hair are in the water (Shulchan Arukh, Yoreh Deah 198:40). Since that is so, there are those that have become accustomed to request from that woman to also assist them to check that there is nothing on their bodies on the places they cannot see that is separating [between them and the water]. From this, the custom was established to have an attendant at every mikveh (ritual bath house), who guides new immersers and assists more experienced ones to immerse according to the halakha, without anything separating."
+                ]
+            ]
+        ]
+    },
+    "schema": {
+        "heTitle": "פניני הלכה, טהרת המשפחה",
+        "enTitle": "Peninei Halakhah, Family Purity",
+        "key": "Peninei Halakhah, Family Purity",
+        "nodes": [
+            {
+                "heTitle": "הקדמה",
+                "enTitle": "Introduction"
+            },
+            {
+                "heTitle": "",
+                "enTitle": ""
+            }
+        ]
+    }
+}

json/Halakhah/Modern/Peninei Halakhah/Peninei Halakhah, Family Purity/English/merged.json

@@ -0,0 +1,55 @@
+{
+    "title": "Peninei Halakhah, Family Purity",
+    "language": "en",
+    "versionTitle": "merged",
+    "versionSource": "https://www.sefaria.org/Peninei_Halakhah,_Family_Purity",
+    "text": {
+        "Introduction": [],
+        "": [
+            [],
+            [],
+            [],
+            [],
+            [
+                [],
+                [],
+                [],
+                [],
+                [],
+                [],
+                [],
+                [
+                    "",
+                    "Since a woman cannot see herself when she is immersing, there is a concern that maybe a hair on her head may still be floating on top of the water, such that her immersion would be invalid. Hence there is a need for a responsible woman to stand by and see that all of the immersing woman's body and hair are in the water (Shulchan Arukh, Yoreh Deah 198:40). Since that is so, there are those that have become accustomed to request from that woman to also assist them to check that there is nothing on their bodies on the places they cannot see that is separating [between them and the water]. From this, the custom was established to have an attendant at every mikveh (ritual bath house), who guides new immersers and assists more experienced ones to immerse according to the halakha, without anything separating."
+                ]
+            ]
+        ]
+    },
+    "versions": [
+        [
+            "Sefaria Community Translation",
+            "https://www.sefaria.org"
+        ]
+    ],
+    "heTitle": "פניני הלכה, טהרת המשפחה",
+    "categories": [
+        "Halakhah",
+        "Modern",
+        "Peninei Halakhah"
+    ],
+    "schema": {
+        "heTitle": "פניני הלכה, טהרת המשפחה",
+        "enTitle": "Peninei Halakhah, Family Purity",
+        "key": "Peninei Halakhah, Family Purity",
+        "nodes": [
+            {
+                "heTitle": "הקדמה",
+                "enTitle": "Introduction"
+            },
+            {
+                "heTitle": "",
+                "enTitle": ""
+            }
+        ]
+    }
+}

json/Halakhah/Modern/Peninei Halakhah/Peninei Halakhah, Shemitah and Yovel/English/Sefaria Community Translation.json

@@ -0,0 +1,38 @@
+{
+    "language": "en",
+    "title": "Peninei Halakhah, Shemitah and Yovel",
+    "versionSource": "https://www.sefaria.org",
+    "versionTitle": "Sefaria Community Translation",
+    "actualLanguage": "en",
+    "languageFamilyName": "english",
+    "isBaseText": false,
+    "isSource": false,
+    "direction": "ltr",
+    "heTitle": "פניני הלכה, שביעית ויובל",
+    "categories": [
+        "Halakhah",
+        "Modern",
+        "Peninei Halakhah"
+    ],
+    "text": {
+        "Introduction": [
+            "1. I thank Hashem who has given me the privilege to learn and teach Torah and now has enabled me to finish writing the laws of Shemita and the main laws of Yovel. These two topics contain within them the prime values of the Torah, in sync with the fundamental Jewish concept of revealing the hidden layers of Godliness in all realms."
+        ],
+        "": []
+    },
+    "schema": {
+        "heTitle": "פניני הלכה, שביעית ויובל",
+        "enTitle": "Peninei Halakhah, Shemitah and Yovel",
+        "key": "Peninei Halakhah, Shemitah and Yovel",
+        "nodes": [
+            {
+                "heTitle": "הקדמה",
+                "enTitle": "Introduction"
+            },
+            {
+                "heTitle": "",
+                "enTitle": ""
+            }
+        ]
+    }
+}

json/Halakhah/Modern/Peninei Halakhah/Peninei Halakhah, Shemitah and Yovel/English/merged.json

@@ -0,0 +1,39 @@
+{
+    "title": "Peninei Halakhah, Shemitah and Yovel",
+    "language": "en",
+    "versionTitle": "merged",
+    "versionSource": "https://www.sefaria.org/Peninei_Halakhah,_Shemitah_and_Yovel",
+    "text": {
+        "Introduction": [
+            "1. I thank Hashem who has given me the privilege to learn and teach Torah and now has enabled me to finish writing the laws of Shemita and the main laws of Yovel. These two topics contain within them the prime values of the Torah, in sync with the fundamental Jewish concept of revealing the hidden layers of Godliness in all realms."
+        ],
+        "": []
+    },
+    "versions": [
+        [
+            "Sefaria Community Translation",
+            "https://www.sefaria.org"
+        ]
+    ],
+    "heTitle": "פניני הלכה, שביעית ויובל",
+    "categories": [
+        "Halakhah",
+        "Modern",
+        "Peninei Halakhah"
+    ],
+    "schema": {
+        "heTitle": "פניני הלכה, שביעית ויובל",
+        "enTitle": "Peninei Halakhah, Shemitah and Yovel",
+        "key": "Peninei Halakhah, Shemitah and Yovel",
+        "nodes": [
+            {
+                "heTitle": "הקדמה",
+                "enTitle": "Introduction"
+            },
+            {
+                "heTitle": "",
+                "enTitle": ""
+            }
+        ]
+    }
+}

json/Halakhah/Modern/Peninei Halakhah/Peninei Halakhah, The Nation and the Land/English/Sefaria Community Translation.json

@@ -0,0 +1,83 @@
+{
+    "language": "en",
+    "title": "Peninei Halakhah, The Nation and the Land",
+    "versionSource": "https://www.sefaria.org",
+    "versionTitle": "Sefaria Community Translation",
+    "actualLanguage": "en",
+    "languageFamilyName": "english",
+    "isBaseText": false,
+    "isSource": false,
+    "direction": "ltr",
+    "heTitle": "פניני הלכה, העם והארץ",
+    "categories": [
+        "Halakhah",
+        "Modern",
+        "Peninei Halakhah"
+    ],
+    "text": {
+        "Introduction": [],
+        "": [
+            [],
+            [],
+            [],
+            [],
+            [
+                [
+                    "... Guarding The Land / From Foreigners in the Land of Israel",
+                    "The great vision of the people of Israel in God's land is that the land will be settled by the people of Israel, and the Temple will stand on the Temple Mount in Jerusalem, and all of national life will be arranged and conducted according to the ways of Torah, ethical instruction, and holiness.  Israel will be a light unto the nations, that they will come to visit to land and receive inspiration for the improvement of the nations and the world.  According to the Prophet Isaiah (2:2-4) \"In the days to come, The Mount of the LORD’s House Shall stand firm above the mountains And tower above the hills; And all the nations Shall gaze on it with joy. 3And the many peoples shall go and say: “Come, Let us go up to the Mount of the LORD, To the House of the God of Jacob; That He may instruct us in His ways, And that we may walk in His paths.” For instruction shall come forth from Zion, The word of the LORD from Jerusalem. 4Thus He will judge among the nations And arbitrate for the many peoples, And they shall beat their swords into plowshares And their spears into pruning hooks: Nation shall not take up Sword against nation; They shall never again know war.\""
+                ]
+            ]
+        ],
+        "Supplement": {
+            "Responsa of Rabbi Shlomo Goren": {
+                "Introduction": [],
+                "": []
+            },
+            "Responsa of Rabbi Avraham Shapiro": [],
+            "Responsa of Rabbi Nahum Rabinovitch": []
+        }
+    },
+    "schema": {
+        "heTitle": "פניני הלכה, העם והארץ",
+        "enTitle": "Peninei Halakhah, The Nation and the Land",
+        "key": "Peninei Halakhah, The Nation and the Land",
+        "nodes": [
+            {
+                "heTitle": "הקדמה",
+                "enTitle": "Introduction"
+            },
+            {
+                "heTitle": "",
+                "enTitle": ""
+            },
+            {
+                "heTitle": "נספח",
+                "enTitle": "Supplement",
+                "nodes": [
+                    {
+                        "heTitle": "תשובות הרב שלמה גורן",
+                        "enTitle": "Responsa of Rabbi Shlomo Goren",
+                        "nodes": [
+                            {
+                                "heTitle": "הקדמה",
+                                "enTitle": "Introduction"
+                            },
+                            {
+                                "heTitle": "",
+                                "enTitle": ""
+                            }
+                        ]
+                    },
+                    {
+                        "heTitle": "הרב אברהם שפירא",
+                        "enTitle": "Responsa of Rabbi Avraham Shapiro"
+                    },
+                    {
+                        "heTitle": "הרב נחום אליעזר רבינוביץ'",
+                        "enTitle": "Responsa of Rabbi Nahum Rabinovitch"
+                    }
+                ]
+            }
+        ]
+    }
+}

json/Halakhah/Modern/Peninei Halakhah/Peninei Halakhah, The Nation and the Land/English/merged.json

@@ -0,0 +1,84 @@
+{
+    "title": "Peninei Halakhah, The Nation and the Land",
+    "language": "en",
+    "versionTitle": "merged",
+    "versionSource": "https://www.sefaria.org/Peninei_Halakhah,_The_Nation_and_the_Land",
+    "text": {
+        "Introduction": [],
+        "": [
+            [],
+            [],
+            [],
+            [],
+            [
+                [
+                    "... Guarding The Land / From Foreigners in the Land of Israel",
+                    "The great vision of the people of Israel in God's land is that the land will be settled by the people of Israel, and the Temple will stand on the Temple Mount in Jerusalem, and all of national life will be arranged and conducted according to the ways of Torah, ethical instruction, and holiness.  Israel will be a light unto the nations, that they will come to visit to land and receive inspiration for the improvement of the nations and the world.  According to the Prophet Isaiah (2:2-4) \"In the days to come, The Mount of the LORD’s House Shall stand firm above the mountains And tower above the hills; And all the nations Shall gaze on it with joy. 3And the many peoples shall go and say: “Come, Let us go up to the Mount of the LORD, To the House of the God of Jacob; That He may instruct us in His ways, And that we may walk in His paths.” For instruction shall come forth from Zion, The word of the LORD from Jerusalem. 4Thus He will judge among the nations And arbitrate for the many peoples, And they shall beat their swords into plowshares And their spears into pruning hooks: Nation shall not take up Sword against nation; They shall never again know war.\""
+                ]
+            ]
+        ],
+        "Supplement": {
+            "Responsa of Rabbi Shlomo Goren": {
+                "Introduction": [],
+                "": []
+            },
+            "Responsa of Rabbi Avraham Shapiro": [],
+            "Responsa of Rabbi Nahum Rabinovitch": []
+        }
+    },
+    "versions": [
+        [
+            "Sefaria Community Translation",
+            "https://www.sefaria.org"
+        ]
+    ],
+    "heTitle": "פניני הלכה, העם והארץ",
+    "categories": [
+        "Halakhah",
+        "Modern",
+        "Peninei Halakhah"
+    ],
+    "schema": {
+        "heTitle": "פניני הלכה, העם והארץ",
+        "enTitle": "Peninei Halakhah, The Nation and the Land",
+        "key": "Peninei Halakhah, The Nation and the Land",
+        "nodes": [
+            {
+                "heTitle": "הקדמה",
+                "enTitle": "Introduction"
+            },
+            {
+                "heTitle": "",
+                "enTitle": ""
+            },
+            {
+                "heTitle": "נספח",
+                "enTitle": "Supplement",
+                "nodes": [
+                    {
+                        "heTitle": "תשובות הרב שלמה גורן",
+                        "enTitle": "Responsa of Rabbi Shlomo Goren",
+                        "nodes": [
+                            {
+                                "heTitle": "הקדמה",
+                                "enTitle": "Introduction"
+                            },
+                            {
+                                "heTitle": "",
+                                "enTitle": ""
+                            }
+                        ]
+                    },
+                    {
+                        "heTitle": "הרב אברהם שפירא",
+                        "enTitle": "Responsa of Rabbi Avraham Shapiro"
+                    },
+                    {
+                        "heTitle": "הרב נחום אליעזר רבינוביץ'",
+                        "enTitle": "Responsa of Rabbi Nahum Rabinovitch"
+                    }
+                ]
+            }
+        ]
+    }
+}