{ "language": "en", "title": "Ohr HaTzafun", "versionSource": "https://www.sefaria.org", "versionTitle": "Sefaria Community Translation", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "direction": "ltr", "heTitle": "אור הצפון", "categories": [ "Musar", "Modern" ], "text": { "Bereshit": { "I": [], "II": [], "III": [], "IV": [], "V": [], "VI": [], "VII": [ "", "", "", "", "", "", "", "", "But behold, if we examine [it], for example, with the claim against our mother Sarah that she listened from the opening of the tent, we will find that it it very, very slight. What did Sarah's ears hear? The conversation of the angels that were sent from God, may He be blessed, to announce to her that a son would be born to her, which are prophetic words. And there is a certainly a very high level in this, and only a prophet is fit to hear words like these from the mouths of supernal angels. And not only that, but the words were concerning her, that she would bear a son. And the listening was also unintentional; for the ears are one of three things that are not in the control of a person (see Tanchuma, Toldot 12). And indeed Sarah did not descend from her level of extra understanding that was given to her beyond that of a man as a result of this. For behold even after this story, it was said to Avraham, \"everything that Sarah says, listen to her voice\" (Genesis 21:12). And the Sages, may their memory be blessed, said (see Rashi there), \"We learned [from this] that Avraham was secondary to Sarah regarding prophecy.\" So it then comes out that there was a blemish here that is beyond our ability to comprehend. And it is only the Holy One, blessed be He, who examines hearts and evaluates thoughts, who discovered that there was some lack with this, such that she did not reach her full perfection, according to her level." ], "VIII": [], "IX": [], "X": [], "XI": [], "XII": [], "XIII": [], "XIV": [], "XV": [], "XVI": [], "XVII": [], "XVIII": [], "XIX": [], "XX": [], "XXI": [], "XXII": [], "XXIII": [], "XXIV": [], "XXV": [], "XXVI": [], "XXVII": [], "XXVIII": [], "XXIX": [], "XXX": [], "XXXI": [], "XXXII": [], "XXXIII": [], "XXXIV": [], "XXXV": [], "XXXVI": [], "XXXVII": [], "XXXVIII": [], "XXXIX": [], "XL": [] }, "Shemot": { "I": [], "II": [], "III": [], "IV": [], "V": [], "VI": [], "VII": [], "VIII": [], "IX": [], "X": [], "XI": [], "XII": [], "XIII": [], "XIV": [], "XV": [], "XVI": [], "XVII": [], "XVIII": [], "XIX": [], "XX": [], "XXI": [], "XXII": [], "XXIII": [], "XXIV": [], "XXV": [], "XXVI": [], "XXVII": [], "XXVIII": [], "XXIX": [], "XXX": [], "XXXI": [], "XXXII": [], "XXXIII": [], "XXXIV": [], "XXXV": [], "XXXVI": [], "XXXVII": [], "XXXVIII": [], "XXXIX": [], "XL": [], "XLI": [], "XLII": [], "XLIII": [], "XLIV": [] }, "Vayikra": { "I": [], "II": [], "III": [], "IV": [], "V": [] }, "Bamidbar": { "I": [], "II": [], "III": [], "IV": [] }, "Devarim": { "I": [] }, "Miscellany": { "I": [], "II": [], "III": [], "IV": [], "V": [], "VI": [], "VII": [], "VIII": [], "IX": [], "X": [], "XI": [], "XII": [], "XIII": [], "XIV": [], "XV": [], "XVI": [], "XVII": [], "XVIII": [], "XIX": [], "XX": [], "XXI": [], "XXII": [], "XXIII": [ "", "...next after a greeting with love and respect among all the Kaddish group, it is enough in the shadow of the wisdom of the great Talmud house where Torah and prayer are held." ] } }, "schema": { "heTitle": "אור הצפון", "enTitle": "Ohr HaTzafun", "key": "Ohr HaTzafun", "nodes": [ { "heTitle": "בראשית", "enTitle": "Bereshit", "nodes": [ { "heTitle": "יש ואין בבריאה", "enTitle": "I" }, { "heTitle": "מדות ודעות", "enTitle": "II" }, { "heTitle": "ספר תולדות אדם", "enTitle": "III" }, { "heTitle": "האדם, החטא וקיום העולם", "enTitle": "IV" }, { "heTitle": "מתן שכרן של מצוות", "enTitle": "V" }, { "heTitle": "כח הירידה והעליה באדם", "enTitle": "VI" }, { "heTitle": "ותפרעו כל עצתי", "enTitle": "VII" }, { "heTitle": "האור הרוחני שבגוף", "enTitle": "VIII" }, { "heTitle": "מדת החסד", "enTitle": "IX" }, { "heTitle": "לא יגורך רע", "enTitle": "X" }, { "heTitle": "הדקדוק במעשים", "enTitle": "XI" }, { "heTitle": "השלימות תמיד בראשיתה", "enTitle": "XII" }, { "heTitle": "דקות התביעה בקצה השלמות", "enTitle": "XIII" }, { "heTitle": "עבדות וחרות", "enTitle": "XIV" }, { "heTitle": "חומר המדות", "enTitle": "XV" }, { "heTitle": "כח של נטיה", "enTitle": "XVI" }, { "heTitle": "מעשי אבות", "enTitle": "XVII" }, { "heTitle": "בין אדם למקום ובין אדם לחבירו", "enTitle": "XVIII" }, { "heTitle": "מושג החסד שבתורה", "enTitle": "XIX" }, { "heTitle": "עומק הדין", "enTitle": "XX" }, { "heTitle": "נושא עון", "enTitle": "XXI" }, { "heTitle": "עומק חיובי התורה", "enTitle": "XXII" }, { "heTitle": "חובת הסייגים", "enTitle": "XXIII" }, { "heTitle": "מעמקי האמונה", "enTitle": "XXIV" }, { "heTitle": "הדעת שבמעשה", "enTitle": "XXV" }, { "heTitle": "קנה מדת החכמה", "enTitle": "XXVI" }, { "heTitle": "כוחו של הרהור", "enTitle": "XXVII" }, { "heTitle": "בנתיבות החסד", "enTitle": "XXVIII" }, { "heTitle": "נימוסים של תורה", "enTitle": "XXIX" }, { "heTitle": "דרך ארץ קדמה לתורה", "enTitle": "XXX" }, { "heTitle": "הוקרת החסד והכרת הטובה", "enTitle": "XXXI" }, { "heTitle": "מריבה במושגי התורה", "enTitle": "XXXII" }, { "heTitle": "לשון התורה", "enTitle": "XXXIII" }, { "heTitle": "מניעת חסד", "enTitle": "XXXIV" }, { "heTitle": "דין מכירת יוסף", "enTitle": "XXXV" }, { "heTitle": "הדקדוק בהנהגה", "enTitle": "XXXVI" }, { "heTitle": "הלבנת פנים", "enTitle": "XXXVII" }, { "heTitle": "דמות הגוף", "enTitle": "XXXVIII" }, { "heTitle": "יום הדין", "enTitle": "XXXIX" }, { "heTitle": "המלכת חבר", "enTitle": "XL" } ] }, { "heTitle": "שמות", "enTitle": "Shemot", "nodes": [ { "heTitle": "בחינת הצדיק", "enTitle": "I" }, { "heTitle": "קרבת האדם לאלהים", "enTitle": "II" }, { "heTitle": "שבת אחים", "enTitle": "III" }, { "heTitle": "פגיעה קלה בחכמה הופכתה לסכלות", "enTitle": "IV" }, { "heTitle": "כוחה של שמיעה", "enTitle": "V" }, { "heTitle": "דרך התשובה", "enTitle": "VI" }, { "heTitle": "מוסר הבריאה", "enTitle": "VII" }, { "heTitle": "כוח ישראל בבריאה", "enTitle": "VIII" }, { "heTitle": "חומר הדין", "enTitle": "IX" }, { "heTitle": "זכות וחובה", "enTitle": "X" }, { "heTitle": "חידוש מעשי בראשית", "enTitle": "XI" }, { "heTitle": "זכר ליציאת מצרים", "enTitle": "XII" }, { "heTitle": "כוח הבחירה", "enTitle": "XIII" }, { "heTitle": "חורבן ובנין", "enTitle": "XIV" }, { "heTitle": "יראת אלהים", "enTitle": "XV" }, { "heTitle": "חומרת דרישות התורה", "enTitle": "XVI" }, { "heTitle": "יראת הרוממות", "enTitle": "XVII" }, { "heTitle": "ההרגשה המתמדת בחידוש הבריאה", "enTitle": "XVIII" }, { "heTitle": "ממדי חסד ה'", "enTitle": "XIX" }, { "heTitle": "מנוחת השבת", "enTitle": "XX" }, { "heTitle": "עונג שבת ועונג התשובה", "enTitle": "XXI" }, { "heTitle": "כוחה של נקודה רוחנית", "enTitle": "XXII" }, { "heTitle": "גשם ורוח", "enTitle": "XXIII" }, { "heTitle": "דקות חיובי התורה", "enTitle": "XXIV" }, { "heTitle": "מושגי התורה", "enTitle": "XXV" }, { "heTitle": "הנסתר שבנגלה", "enTitle": "XXVI" }, { "heTitle": "חסד התורה", "enTitle": "XXVII" }, { "heTitle": "צירוף הבריות", "enTitle": "XXVIII" }, { "heTitle": "סילוף השוחד", "enTitle": "XXIX" }, { "heTitle": "ההשתתפות שבין אדם לחבירו", "enTitle": "XXX" }, { "heTitle": "עונג המצוות", "enTitle": "XXXI" }, { "heTitle": "שרשי המדות", "enTitle": "XXXII" }, { "heTitle": "השראת השכינה", "enTitle": "XXXIII" }, { "heTitle": "מבחן המעשים", "enTitle": "XXXIV" }, { "heTitle": "עומק הבחינה", "enTitle": "XXXV" }, { "heTitle": "קושיות עורף", "enTitle": "XXXVI" }, { "heTitle": "ממדי תענוגות האדם", "enTitle": "XXXVII" }, { "heTitle": "טומאת החטא וטהרתו", "enTitle": "XXXVIII" }, { "heTitle": "מסירות נפש", "enTitle": "XXXIX" }, { "heTitle": "חכמה וחסד", "enTitle": "XL" }, { "heTitle": "הכוחות האלוקיים שבאדם", "enTitle": "XLI" }, { "heTitle": "האדם והבחירה", "enTitle": "XLII" }, { "heTitle": "היצר הרע", "enTitle": "XLIII" }, { "heTitle": "העולם הזה והעולם הבא", "enTitle": "XLIV" } ] }, { "heTitle": "ויקרא", "enTitle": "Vayikra", "nodes": [ { "heTitle": "התורה והמעשה", "enTitle": "I" }, { "heTitle": "דקדוק האמת", "enTitle": "II" }, { "heTitle": "עמלות בתורה", "enTitle": "III" }, { "heTitle": "קנה המדה של מעשי האדם", "enTitle": "IV" }, { "heTitle": "אין תחילה וסוף בחכמה", "enTitle": "V" } ] }, { "heTitle": "במדבר", "enTitle": "Bamidbar", "nodes": [ { "heTitle": "השתוקקות רוחנים ושיבושה", "enTitle": "I" }, { "heTitle": "חובת הדביקות בתורה וחיבת המקום לישראל", "enTitle": "II" }, { "heTitle": "דקות תביעות התורה", "enTitle": "III" }, { "heTitle": "עומק חיוב מניעת המחלוקת", "enTitle": "IV" } ] }, { "heTitle": "דברים", "enTitle": "Devarim", "nodes": [ { "heTitle": "נצחיות התורה והאדם", "enTitle": "I" } ] }, { "heTitle": "שונות", "enTitle": "Miscellany", "nodes": [ { "heTitle": "עומק רחמי ה'", "enTitle": "I" }, { "heTitle": "ערך חיי האדם", "enTitle": "II" }, { "heTitle": "עבודתנו בראש השנה", "enTitle": "III" }, { "heTitle": "חומרת יום הדין ותקנתו", "enTitle": "IV" }, { "heTitle": "ערך הדיבור וההרהור", "enTitle": "V" }, { "heTitle": "חיים", "enTitle": "VI" }, { "heTitle": "הרהורים לעשרת ימי תשובה", "enTitle": "VII" }, { "heTitle": "הפיכת דרך ארץ לדרך שמים", "enTitle": "VIII" }, { "heTitle": "שמחת החג", "enTitle": "IX" }, { "heTitle": "טעמן של ברכות", "enTitle": "X" }, { "heTitle": "הצנע לכת", "enTitle": "XI" }, { "heTitle": "חסד התורה", "enTitle": "XII" }, { "heTitle": "אהבת חסד", "enTitle": "XIII" }, { "heTitle": "מקורו של חסד ושכרו", "enTitle": "XIV" }, { "heTitle": "ערכו של חסד", "enTitle": "XV" }, { "heTitle": "חסד ישראל", "enTitle": "XVI" }, { "heTitle": "חסד; ביטוי אמונה", "enTitle": "XVII" }, { "heTitle": "חסד ביחס לרעים", "enTitle": "XVIII" }, { "heTitle": "עומק הדין", "enTitle": "XIX" }, { "heTitle": "צלם אלהים", "enTitle": "XX" }, { "heTitle": "הקדמה בשם \"ראש דבר\" מאת מרן לספר \"עץ פרי\"", "enTitle": "XXI" }, { "heTitle": "מכתב מרן לבנו רב אליעזר יהודה", "enTitle": "XXII" }, { "heTitle": "מכתב ששלח מרן הגאון רב נתן צבי פינקל", "enTitle": "XXIII" } ] } ] } }