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+ The Mona Lisa (/ˌmoʊnə ˈliːsə/; Italian: Monna Lisa [ˈmɔnna ˈliːza] or La Gioconda [la dʒoˈkonda]; French: La Joconde [la ʒɔkɔ̃d]) is a half-length portrait painting by the Italian artist Leonardo da Vinci. It is considered an archetypal masterpiece of the Italian Renaissance,[4][5] and has been described as "the best known, the most visited, the most written about, the most sung about, the most parodied work of art in the world".[6] The painting's novel qualities include the subject's expression, which is frequently described as enigmatic,[7] the monumentality of the composition, the subtle modelling of forms, and the atmospheric illusionism.[8]
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+ The painting is likely of the Italian noblewoman Lisa Gherardini,[9] the wife of Francesco del Giocondo, and is in oil on a white Lombardy poplar panel. It had been believed to have been painted between 1503 and 1506; however, Leonardo may have continued working on it as late as 1517. Recent academic work suggests that it would not have been started before 1513.[10][11][12][13] It was acquired by King Francis I of France and is now the property of the French Republic itself, on permanent display at the Louvre Museum in Paris since 1797.[14]
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+ The Mona Lisa is one of the most valuable paintings in the world. It holds the Guinness World Record for the highest known insurance valuation in history at US$100 million in 1962[15] (equivalent to $650 million in 2018).
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+ The title of the painting, which is known in English as Mona Lisa, comes from a description by Renaissance art historian Giorgio Vasari, who wrote "Leonardo undertook to paint, for Francesco del Giocondo, the portrait of Mona Lisa, his wife."[16][17] Mona in Italian is a polite form of address originating as ma donna – similar to Ma'am, Madam, or my lady in English. This became madonna, and its contraction mona. The title of the painting, though traditionally spelled Mona (as used by Vasari),[16] is also commonly spelled in modern Italian as Monna Lisa (mona being a vulgarity in some Italian dialects), but this is rare in English.[citation needed]
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+ Vasari's account of the Mona Lisa comes from his biography of Leonardo published in 1550, 31 years after the artist's death. It has long been the best-known source of information on the provenance of the work and identity of the sitter. Leonardo's assistant Salaì, at his death in 1524, owned a portrait which in his personal papers was named la Gioconda, a painting bequeathed to him by Leonardo.
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+ That Leonardo painted such a work, and its date, were confirmed in 2005 when a scholar at Heidelberg University discovered a marginal note in a 1477 printing of a volume by ancient Roman philosopher Cicero. Dated October 1503, the note was written by Leonardo's contemporary Agostino Vespucci. This note likens Leonardo to renowned Greek painter Apelles, who is mentioned in the text, and states that Leonardo was at that time working on a painting of Lisa del Giocondo.[18]
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+ In response to the announcement of the discovery of this document, Vincent Delieuvin, the Louvre representative, stated "Leonardo da Vinci was painting, in 1503, the portrait of a Florentine lady by the name of Lisa del Giocondo. About this we are now certain. Unfortunately, we cannot be absolutely certain that this portrait of Lisa del Giocondo is the painting of the Louvre."[19]
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+ The model, Lisa del Giocondo,[20][21]
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+ was a member of the Gherardini family of Florence and Tuscany, and the wife of wealthy Florentine silk merchant Francesco del Giocondo.[22] The painting is thought to have been commissioned for their new home, and to celebrate the birth of their second son, Andrea.[23] The Italian name for the painting, La Gioconda, means 'jocund' ('happy' or 'jovial') or, literally, 'the jocund one', a pun on the feminine form of Lisa's married name, Giocondo.[22][24] In French, the title La Joconde has the same meaning.
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+ Before that discovery, scholars had developed several alternative views as to the subject of the painting. Some argued that Lisa del Giocondo was the subject of a different portrait, identifying at least four other paintings as the Mona Lisa referred to by Vasari.[25][26]
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+ Several other women have been proposed as the subject of the painting.[27]
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+ Isabella of Aragon,[28] Cecilia Gallerani,[29] Costanza d'Avalos, Duchess of Francavilla,[27] Isabella d'Este, Pacifica Brandano or Brandino, Isabela Gualanda, Caterina Sforza, Bianca Giovanna Sforza—even Salaì and Leonardo himself—are all among the list of posited models portrayed in the painting.[30][31][32]
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+ The consensus of art historians in the 21st century maintains the long-held traditional opinion that the painting depicts Lisa del Giocondo.[18]
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+ Leonardo da Vinci had begun working on a portrait of Lisa del Giocondo, the model of the Mona Lisa, by October 1503.[18][19] It is believed by some that the Mona Lisa was begun in 1503 or 1504 in Florence.[33] Although the Louvre states that it was "doubtless painted between 1503 and 1506",[8] art historian Martin Kemp says that there are some difficulties in confirming the dates with certainty.[22] In addition, many Leonardo experts, such as Carlo Pedretti and Alessandro Vezzosi, are of the opinion that the painting is characteristic of Leonardo's style in the final years of his life, post-1513.[10][11] Other academics argue that, given the historical documentation, Leonardo would have painted the work from 1513.[13] According to Vasari, "after he had lingered over it four years, [he] left it unfinished".[17] In 1516, Leonardo was invited by King Francis I to work at the Clos Lucé near the Château d'Amboise; it is believed that he took the Mona Lisa with him and continued to work on it after he moved to France.[30] Art historian Carmen C. Bambach has concluded that Leonardo probably continued refining the work until 1516 or 1517.[34] Leonardo's right hand was paralytic circa 1517,[35] which may indicate why he left the Mona Lisa unfinished.[36][37][38][a]
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+ Circa 1505,[40] Raphael executed a pen-and-ink sketch, in which the columns flanking the subject are more apparent. Experts universally agree that it is based on Leonardo's portrait.[41][12][42] Other later copies of the Mona Lisa, such as those in the National Museum of Art, Architecture and Design and The Walters Art Museum, also display large flanking columns. As a result, it was thought that the Mona Lisa had been trimmed.[43][44][45][46] However, by 1993, Frank Zöllner observed that the painting surface had never been trimmed;[47] this was confirmed through a series of tests in 2004.[48] In view of this, Vincent Delieuvin [fr], curator of 16th-century Italian painting at the Louvre, states that the sketch and these other copies must have been inspired by another version,[49] while Zöllner states that the sketch may be after another Leonardo portrait of the same subject.[47]
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+ The record of an October 1517 visit by Louis d'Aragon states that the Mona Lisa was executed for the deceased Giuliano de' Medici, Leonardo's steward at the Belvedere Palace between 1513 and 1516[50][51][b]—but this was likely an error.[52][c] According to Vasari, the painting was created for the model's husband, Francesco del Giocondo.[53] A number of experts have argued that Leonardo made two versions (because of the uncertainty concerning its dating and commissioner, as well as its fate following Leonardo's death in 1519, and the difference of details in Raphael's sketch—which may be explained by the possibility that he made the sketch from memory).[40][42][12][54] The hypothetical first portrait, displaying prominent columns, would have been commissioned by Giocondo circa 1503, and left unfinished in Leonardo's pupil and assistant Salaì's possession until his death in 1524. The second, commissioned by Giuliano de' Medici circa 1513, would have been sold by Salaì to Francis I in 1518[d] and is the one in the Louvre today.[42][12][54][55]
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+ Other believe that there was only one true Mona Lisa, but are divided as to the two aforementioned fates.[22][56][57] At some point in the 16th century, a varnish was applied to the painting.[3]
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+ It was kept at the Palace of Fontainebleau until Louis XIV moved it to the Palace of Versailles, where it remained until the French Revolution.[58] In 1797, it went on permanent display at the Louvre.[14]
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+ In the early 21st century, French scientist Pascal Cotte hypothesized a hidden portrait underneath the surface of the painting, circumstantial evidence for which was produced using reflective light technology.[59][60] The underlying portrait appears to be of a model looking to the side, but lacks the flanking columns drawn by Raphael.[61] Having been given access to the painting by the Louvre in 2004, Cotte spent ten years studying the painting with layer-amplification methods.[59][62]
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+ However, the alleged portrait does not fit with historical descriptions of the painting: both Vasari and Gian Paolo Lomazzo describe the subject as smiling,[16][63] unlike the subject in Cotte's portrait. Cotte admits that his reconstitution had been carried out only in support of his hypotheses and should not be considered as objective proof of an underlying portrait.[60][56]
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+ After the French Revolution, the painting was moved to the Louvre, but spent a brief period in the bedroom of Napoleon (d. 1821) in the Tuileries Palace.[58] The Mona Lisa was not widely known outside the art world, but in the 1860s, a portion of the French intelligentsia began to hail it as a masterwork of Renaissance painting.[64]
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+ During the Franco-Prussian War (1870–1871), the painting was moved from the Louvre to the Brest Arsenal.[65]
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+ In 1911, the painting was still not popular among the lay-public.[66] On 21 August 1911, the painting was stolen from the Louvre.[67] The missing painting was first noticed the next day by painter Louis Béroud. After some confusion as to whether the painting was being photographed somewhere, the Louvre was closed for a week for investigation. French poet Guillaume Apollinaire came under suspicion and was arrested and imprisoned. Apollinaire implicated his friend Pablo Picasso, who was brought in for questioning. Both were later exonerated.[68][69] The real culprit was Louvre employee Vincenzo Peruggia, who had helped construct the painting's glass case.[70] He carried out the theft by entering the building during regular hours, hiding in a broom closet, and walking out with the painting hidden under his coat after the museum had closed.[24]
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+ Peruggia was an Italian patriot who believed that Leonardo's painting should have been returned to an Italian museum. Peruggia may have been motivated by an associate whose copies of the original would significantly rise in value after the painting's theft.[71] After having kept the Mona Lisa in his apartment for two years, Peruggia grew impatient and was caught when he attempted to sell it to Giovanni Poggi, director of the Uffizi Gallery in Florence. It was exhibited in the Uffizi Gallery for over two weeks and returned to the Louvre on 4 January 1914.[72] Peruggia served six months in prison for the crime and was hailed for his patriotism in Italy.[69] A year after the theft, Saturday Evening Post journalist Karl Decker met an alleged accomplice named Eduardo de Valfierno, who claimed to have masterminded the theft. Forger Yves Chaudron was to have created six copies of the painting to sell in the US while concealing the location of the original.[71] Decker published this account of the theft in 1932.[73]
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+ During World War II, it was again removed from the Louvre and taken first to the Château d'Amboise, then to the Loc-Dieu Abbey and Château de Chambord, then finally to the Ingres Museum in Montauban.
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+ On 30 December 1956, Bolivian Ugo Ungaza Villegas threw a rock at the Mona Lisa while it was on display at the Louvre. He did so with such force that it shattered the glass case and dislodged a speck of pigment near the left elbow.[74] The painting was protected by glass because a few years earlier a man who claimed to be in love with the painting had cut it with a razor blade and tried to steal it.[75]
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+ Since then, bulletproof glass has been used to shield the painting from any further attacks. Subsequently, on 21 April 1974, while the painting was on display at the Tokyo National Museum, a woman sprayed it with red paint as a protest against that museum's failure to provide access for disabled people.[76] On 2 August 2009, a Russian woman, distraught over being denied French citizenship, threw a ceramic teacup purchased at the Louvre; the vessel shattered against the glass enclosure.[77][78] In both cases, the painting was undamaged.
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+ In recent decades, the painting has been temporarily moved to accommodate renovations to the Louvre on three occasions: between 1992 and 1995, from 2001 to 2005, and again in 2019.[79] A new queuing system introduced in 2019 reduces the amount of time museum visitors have to wait in line to see the painting. After going through the queue, a group has about 30 seconds to see the painting.[80]
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+ The Mona Lisa bears a strong resemblance to many Renaissance depictions of the Virgin Mary, who was at that time seen as an ideal for womanhood.[81]
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+ The woman sits markedly upright in a "pozzetto" armchair with her arms folded, a sign of her reserved posture. Her gaze is fixed on the observer. The woman appears alive to an unusual extent, which Leonardo achieved by his method of not drawing outlines (sfumato). The soft blending creates an ambiguous mood "mainly in two features: the corners of the mouth, and the corners of the eyes".[82]
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+ The depiction of the sitter in three-quarter profile is similar to late 15th-century works by Lorenzo di Credi and Agnolo di Domenico del Mazziere.[81] Zöllner notes that the sitter's general position can be traced back to Flemish models and that "in particular the vertical slices of columns at both sides of the panel had precedents in Flemish portraiture."[83] Woods-Marsden cites Hans Memling's portrait of Benedetto Portinari (1487) or Italian imitations such as Sebastiano Mainardi's pendant portraits for the use of a loggia, which has the effect of mediating between the sitter and the distant landscape, a feature missing from Leonardo's earlier portrait of Ginevra de' Benci.[84]
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+ The painting was one of the first portraits to depict the sitter in front of an imaginary landscape, and Leonardo was one of the first painters to use aerial perspective.[86] The enigmatic woman is portrayed seated in what appears to be an open loggia with dark pillar bases on either side. Behind her, a vast landscape recedes to icy mountains. Winding paths and a distant bridge give only the slightest indications of human presence. Leonardo has chosen to place the horizon line not at the neck, as he did with Ginevra de' Benci, but on a level with the eyes, thus linking the figure with the landscape and emphasizing the mysterious nature of the painting.[84]
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+ Mona Lisa has no clearly visible eyebrows or eyelashes. Some researchers claim that it was common at this time for genteel women to pluck these hairs, as they were considered unsightly.[87][88] In 2007, French engineer Pascal Cotte announced that his ultra-high resolution scans of the painting provide evidence that Mona Lisa was originally painted with eyelashes and with visible eyebrows, but that these had gradually disappeared over time, perhaps as a result of overcleaning.[89] Cotte discovered the painting had been reworked several times, with changes made to the size of the Mona Lisa's face and the direction of her gaze. He also found that in one layer the subject was depicted wearing numerous hairpins and a headdress adorned with pearls which was later scrubbed out and overpainted.[90]
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+ There has been much speculation regarding the painting's model and landscape. For example, Leonardo probably painted his model faithfully since her beauty is not seen as being among the best, "even when measured by late quattrocento (15th century) or even twenty-first century standards."[91] Some art historians in Eastern art, such as Yukio Yashiro, argue that the landscape in the background of the picture was influenced by Chinese paintings,[92] but this thesis has been contested for lack of clear evidence.[92]
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+ Research in 2003 by Professor Margaret Livingstone of Harvard University said that Mona Lisa's smile disappears when observed with direct vision, known as foveal. Because of the way the human eye processes visual information, it is less suited to pick up shadows directly; however, peripheral vision can pick up shadows well.[93]
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+ Research in 2008 by a geomorphology professor at Urbino University and an artist-photographer revealed likenesses of Mona Lisa's landscapes to some views in the Montefeltro region in the Italian provinces of Pesaro and Urbino, and Rimini.[94][95]
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+ The Mona Lisa has survived for more than 500 years, and an international commission convened in 1952 noted that "the picture is in a remarkable state of preservation."[48] It has never been fully restored,[96]
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+ so the current condition is partly due to a variety of conservation treatments the painting has undergone. A detailed analysis in 1933 by Madame de Gironde revealed that earlier restorers had "acted with a great deal of restraint."[48] Nevertheless, applications of varnish made to the painting had darkened even by the end of the 16th century, and an aggressive 1809 cleaning and revarnishing removed some of the uppermost portion of the paint layer, resulting in a washed-out appearance to the face of the figure. Despite the treatments, the Mona Lisa has been well cared for throughout its history, and although the panel's warping caused the curators "some worry",[97] the 2004–05 conservation team was optimistic about the future of the work.[48]
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+ At some point, the Mona Lisa was removed from its original frame. The unconstrained poplar panel warped freely with changes in humidity, and as a result, a crack developed near the top of the panel, extending down to the hairline of the figure. In the mid-18th century to early 19th century, two butterfly-shaped walnut braces were inserted into the back of the panel to a depth of about one third the thickness of the panel. This intervention was skilfully executed, and successfully stabilized the crack. Sometime between 1888 and 1905, or perhaps during the picture's theft, the upper brace fell out. A later restorer glued and lined the resulting socket and crack with cloth.[citation needed]
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+ The picture is kept under strict, climate-controlled conditions in its bulletproof glass case. The humidity is maintained at 50% ±10%, and the temperature is maintained between 18 and 21 °C. To compensate for fluctuations in relative humidity, the case is supplemented with a bed of silica gel treated to provide 55% relative humidity.[48]
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+ Because the Mona Lisa's poplar support expands and contracts with changes in humidity, the picture has experienced some warping. In response to warping and swelling experienced during its storage during World War II, and to prepare the picture for an exhibit to honour the anniversary of Leonardo's 500th birthday, the Mona Lisa was fitted in 1951 with a flexible oak frame with beech crosspieces. This flexible frame, which is used in addition to the decorative frame described below, exerts pressure on the panel to keep it from warping further. In 1970, the beech crosspieces were switched to maple after it was found that the beechwood had been infested with insects. In 2004–05, a conservation and study team replaced the maple crosspieces with sycamore ones, and an additional metal crosspiece was added for scientific measurement of the panel's warp.[citation needed]
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+ The Mona Lisa has had many different decorative frames in its history, owing to changes in taste over the centuries. In 1909, the art collector Comtesse de Béhague gave the portrait its current frame,[98] a Renaissance-era work consistent with the historical period of the Mona Lisa. The edges of the painting have been trimmed at least once in its history to fit the picture into various frames, but no part of the original paint layer has been trimmed.[48]
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+ The first and most extensive recorded cleaning, revarnishing, and touch-up of the Mona Lisa was an 1809 wash and revarnishing undertaken by Jean-Marie Hooghstoel, who was responsible for restoration of paintings for the galleries of the Musée Napoléon. The work involved cleaning with spirits, touch-up of colour, and revarnishing the painting. In 1906, Louvre restorer Eugène Denizard performed watercolour retouches on areas of the paint layer disturbed by the crack in the panel. Denizard also retouched the edges of the picture with varnish, to mask areas that had been covered initially by an older frame. In 1913, when the painting was recovered after its theft, Denizard was again called upon to work on the Mona Lisa. Denizard was directed to clean the picture without solvent, and to lightly touch up several scratches to the painting with watercolour. In 1952, the varnish layer over the background in the painting was evened out. After the second 1956 attack, restorer Jean-Gabriel Goulinat was directed to touch up the damage to Mona Lisa's left elbow with watercolour.[48]
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+ In 1977, a new insect infestation was discovered in the back of the panel as a result of crosspieces installed to keep the painting from warping. This was treated on the spot with carbon tetrachloride, and later with an ethylene oxide treatment. In 1985, the spot was again treated with carbon tetrachloride as a preventive measure.[48]
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+ On 6 April 2005—following a period of curatorial maintenance, recording, and analysis—the painting was moved to a new location within the museum's Salle des États. It is displayed in a purpose-built, climate-controlled enclosure behind bulletproof glass.[99] Since 2005 the painting has been illuminated by an LED lamp, and in 2013 a new 20 watt LED lamp was installed, specially designed for this painting. The lamp has a Colour Rendering Index up to 98, and minimizes infrared and ultraviolet radiation which could otherwise degrade the painting.[100] The renovation of the gallery where the painting now resides was financed by the Japanese broadcaster Nippon Television.[101] About 6 million people view the painting at the Louvre each year.[30]
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+ On the 500th anniversary of the master's death, the Louvre held the largest ever single exhibit of Da Vinci works, from 24 October 2019 to 24 February 2020. The Mona Lisa was not included because it is in such great demand among visitors to the museum; the painting remained on display in its gallery.[102][103]
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+ Today the Mona Lisa is considered the most famous painting in the world, but until the 20th century it was simply one among many highly regarded artworks.[104]
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+ Once part of King Francis I of France's collection, the Mona Lisa was among the first artworks to be exhibited in the Louvre, which became a national museum after the French Revolution. Leonardo began to be revered as a genius, and the painting's popularity grew in the mid-19th century when French intelligentsia praised it as mysterious and a representation of the femme fatale.[105]
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+ The Baedeker guide in 1878 called it "the most celebrated work of Leonardo in the Louvre",[106] but the painting was known more by the intelligentsia than the general public.[citation needed]
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+ The 1911 theft of the Mona Lisa and its subsequent return was reported worldwide, leading to a massive increase in public recognition of the painting. During the 20th century it was an object for mass reproduction, merchandising, lampooning and speculation, and was claimed to have been reproduced in "300 paintings and 2,000 advertisements".[106] The Mona Lisa was regarded as "just another Leonardo until early last century, when the scandal of the painting's theft from the Louvre and subsequent return kept a spotlight on it over several years."[107]
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+ From December 1962 to March 1963, the French government lent it to the United States to be displayed in New York City and Washington, D.C.[108][109] It was shipped on the new ocean liner SS France.[110] In New York, an estimated 1.7 million people queued "in order to cast a glance at the Mona Lisa for 20 seconds or so."[106] While exhibited in the Metropolitan Museum of Art, the painting was nearly drenched in water because of a faulty sprinkler, but the painting's bullet-proof glass case protected it.[111]
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+ In 1974, the painting was exhibited in Tokyo and Moscow.[112]
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+ In 2014, 9.3 million people visited the Louvre.[113] Former director Henri Loyrette reckoned that "80 percent of the people only want to see the Mona Lisa."[114]
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+ Before the 1962–1963 tour, the painting was assessed for insurance at $100 million (equivalent to $650 million in 2018), making it, in practice, the most highly-valued painting in the world. The insurance was not purchased; instead, more was spent on security.[115]
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+ In 2014, a France 24 article suggested that the painting could be sold to help ease the national debt, although it was noted that the Mona Lisa and other such art works were prohibited from being sold due to French heritage law, which states that "Collections held in museums that belong to public bodies are considered public property and cannot be otherwise."[116]
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+ The Mona Lisa began influencing contemporary Florentine painting even before its completion. Raphael, who had been to Leonardo's workshop several times, promptly used elements of the portrait's composition and format in several of his works, such as Young Woman with Unicorn (c. 1506),[117] and Portrait of Maddalena Doni (c. 1506).[40] Later paintings by Raphael, such as La velata (1515–16) and Portrait of Baldassare Castiglione (c. 1514–15), continued to borrow from Leonardo's painting. Zollner states that "None of Leonardo's works would exert more influence upon the evolution of the genre than the Mona Lisa. It became the definitive example of the Renaissance portrait and perhaps for this reason is seen not just as the likeness of a real person, but also as the embodiment of an ideal."[118]
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+ Early commentators such as Vasari and André Félibien praised the picture for its realism, but by the Victorian era, writers began to regard the Mona Lisa as imbued with a sense of mystery and romance. In 1859, Théophile Gautier wrote that the Mona Lisa was a "sphinx of beauty who smiles so mysteriously" and that "Beneath the form expressed one feels a thought that is vague, infinite, inexpressible. One is moved, troubled ... repressed desires, hopes that drive one to despair, stir painfully." Walter Pater's famous essay of 1869 described the sitter as "older than the rocks among which she sits; like the vampire, she has been dead many times, and learned the secrets of the grave; and has been a diver in the deep seas, and keeps their fallen day about her."[119]
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+ By the early 20th century, some critics started to feel the painting had become a repository for subjective exegeses and theories.[120] Upon the painting's theft in 1911, Renaissance historian Bernard Berenson admitted that it had "simply become an incubus, and [he] was glad to be rid of her."[120][121] Jean Metzinger's Le goûter (Tea Time) was exhibited at the 1911 Salon d'Automne and was sarcastically described as "la Joconde à la cuiller" (Mona Lisa with a spoon) by art critic Louis Vauxcelles on the front page of Gil Blas.[122] André Salmon subsequently described the painting as "The Mona Lisa of Cubism".[123][124][125]
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+ The avant-garde art world has made note of the Mona Lisa's undeniable popularity. Because of the painting's overwhelming stature, Dadaists and Surrealists often produce modifications and caricatures. In 1883, Le rire, an image of a Mona Lisa smoking a pipe, by Sapeck (Eugène Bataille), was shown at the "Incoherents" show in Paris. In 1919, Marcel Duchamp, one of the most influential modern artists, created L.H.O.O.Q., a Mona Lisa parody made by adorning a cheap reproduction with a moustache and goatee. Duchamp added an inscription, which when read out loud in French sounds like "Elle a chaud au cul" meaning: "she has a hot ass", implying the woman in the painting is in a state of sexual excitement and intended as a Freudian joke.[126] According to Rhonda R. Shearer, the apparent reproduction is in fact a copy partly modelled on Duchamp's own face.[127]
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+ Salvador Dalí, famous for his surrealist work, painted Self portrait as Mona Lisa in 1954.[128] Andy Warhol created serigraph prints of multiple Mona Lisas, called Thirty Are Better than One, following the painting's visit to the United States in 1963.[129] The French urban artist known pseudonymously as Invader has created versions of the Mona Lisa on city walls in Paris and Tokyo using a mosaic style.[130] A 2014 New Yorker magazine cartoon parodies the supposed enigma of the Mona Lisa smile in an animation showing progressively more maniacal smiles.
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+ Raphael's Young Woman with Unicorn, c. 1506
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+ Raphael's Portrait of Baldassare Castiglione (c. 1514–15)
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+ Le rire (The Laugh) by Eugène Bataille, or Sapeck (1883)
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+ Jean Metzinger, 1911, Le goûter (Tea Time), oil on canvas, 75.9 x 70.2 cm, Philadelphia Museum of Art
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+ Marguerite Agniel "As Mona Lisa" by Robert Henri, c. 1929
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+ A version of Mona Lisa known as Mujer de mano de Leonardo Abince ("Woman by Leonardo da Vinci's hand") held in Madrid's Museo del Prado was for centuries considered to be a work by Leonardo. However, since its restoration in 2012, it is considered to have been executed by one of Leonardo's pupils in his studio at the same time as Mona Lisa was being painted.[131] The Prado's conclusion that the painting is probably by Salaì (1480–1524) or by Melzi (1493–1572) has been called into question by others.[132]
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+ The restored painting is from a slightly different perspective than the original Mona Lisa, leading to the speculation that it is part of the world's first stereoscopic pair.[133][134][135] However, a more recent report has demonstrated that this stereoscopic pair in fact gives no reliable stereoscopic depth.[136]
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+ A version of the Mona Lisa known as the Isleworth Mona Lisa and also known as the Earlier Mona Lisa was first bought by an English nobleman in 1778 and was rediscovered in 1913 by Hugh Blaker, an art connoisseur. The painting was presented to the media in 2012 by the Mona Lisa Foundation.[137] It is a painting of the same subject as Leonardo da Vinci's Mona Lisa. The painting is claimed by a majority of experts to be mostly an original work of Leonardo dating from the early 16th century.[12][13][42][54] Other experts, including Zöllner and Kemp, deny the attribution.[138][139]
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+ Copy of Mona Lisa commonly attributed to Salaì
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+ The Prado Museum La Gioconda
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+ The Isleworth Mona Lisa
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+ 16th-century copy at the Hermitage by unknown artist
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+ Footnotes
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+ Citations
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+
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+ Coordinates: 57°N 25°E / 57°N 25°E / 57; 25
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+ – in Europe (green & dark grey)– in the European Union (green)  –  [Legend]
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+
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+ Latvia (/ˈlɑːtviə/ or /ˈlætviə/ (listen); Latvian: Latvija [ˈlatvija], Livonian: Lețmō), officially known as the Republic of Latvia (Latvian: Latvijas Republika, Livonian: Lețmō Vabāmō), is a country in the Baltic region of Northern Europe.[13][14][15] Since Latvia’s independence in 1918, it has been referred to as one of the Baltic states. It is bordered by Estonia to the north, Lithuania to the south, Russia to the east, Belarus to the southeast, and shares a maritime border with Sweden to the west. Latvia has 1,957,200 inhabitants[16] and a territory of 64,589 km2 (24,938 sq mi).[17] Its capital and largest city is Riga; other notable major cities in Latvia are Daugavpils, Liepāja, Jelgava and Jūrmala. The country has a temperate seasonal climate.[18] The Baltic Sea moderates the climate, although the country has four distinct seasons and snowy winters.
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+
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+ After centuries of Swedish, Polish and Russian rule, a rule mainly executed by the Baltic German aristocracy, the Republic of Latvia was established on 18 November 1918 when it broke away from the Russian Empire and declared independence in the aftermath of World War I.[2] However, by the 1930s the country became increasingly autocratic after the coup in 1934 establishing an authoritarian regime under Kārlis Ulmanis. The country's de facto independence was interrupted at the outset of World War II, beginning with Latvia's forcible incorporation into the Soviet Union, followed by the invasion and occupation by Nazi Germany in 1941, and the re-occupation by the Soviets in 1944 (Courland Pocket in 1945) to form the Latvian SSR for the next 45 years.
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+
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+ The peaceful Singing Revolution, starting in 1987, called for Baltic emancipation from Soviet rule and condemning the Communist regime's illegal takeover.[19] It ended with the Declaration on the Restoration of Independence of the Republic of Latvia on 4 May 1990 and restoring de facto independence on 21 August 1991.[20] Latvia is a democratic sovereign state, parliamentary republic. Capital city Riga served as the European Capital of Culture in 2014. Latvian is the official language. Latvia is a unitary state, divided into 119 administrative divisions, of which 110 are municipalities and nine are cities.[21] Latvians and Livonians are the indigenous people of Latvia.[17] Latvian and Lithuanian are the only two surviving Baltic languages.
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+
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+ Despite foreign rule from the 13th to 20th centuries, the Latvian nation maintained its identity throughout the generations via the language and musical traditions. However, as a consequence of centuries of Russian rule (1710–1918) and later Soviet occupation, 26.9% of the population of Latvia are ethnic Russians,[22] some of whom (10.7% of Latvian residents[23]) have not gained citizenship, leaving them with no citizenship at all. Until World War II, Latvia also had significant minorities of ethnic Germans and Jews. Latvia is historically predominantly Lutheran Protestant, except for the Latgale region in the southeast, which has historically been predominantly Roman Catholic.[24] The Russian population is largely Eastern Orthodox Christians.
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+ Latvia is a high-income advanced economy[25][26] and ranks 39th in the Human Development Index.[27] It performs favorably in measurements of civil liberties, press freedom, internet freedom, democratic governance, living standards, and peacefulness. Latvia is a member of the European Union, Eurozone, NATO, the Council of Europe, the United Nations, CBSS, the IMF, NB8, NIB, OECD, OSCE, and WTO. A full member of the Eurozone, it began using the euro as its currency on 1 January 2014, replacing the Latvian lats.[28]
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+
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+ The name Latvija is derived from the name of the ancient Latgalians, one of four Indo-European Baltic tribes (along with Couronians, Selonians and Semigallians), which formed the ethnic core of modern Latvians together with the Finnic Livonians.[29] Henry of Latvia coined the latinisations of the country's name, "Lettigallia" and "Lethia", both derived from the Latgalians. The terms inspired the variations on the country's name in Romance languages from "Letonia" and in several Germanic languages from "Lettland".[30]
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+
19
+ Around 3000 BC, the proto-Baltic ancestors of the Latvian people settled on the eastern coast of the Baltic Sea.[31] The Balts established trade routes to Rome and Byzantium, trading local amber for precious metals.[32] By 900 AD, four distinct Baltic tribes inhabited Latvia: Curonians, Latgalians, Selonians, Semigallians (in Latvian: kurši, latgaļi, sēļi and zemgaļi), as well as the Finnic tribe of Livonians (lībieši) speaking a Finnic language.[citation needed]
20
+
21
+ In the 12th century in the territory of Latvia, there were 14 lands with their rulers: Vanema, Ventava, Bandava, Piemare, Duvzare, Ceklis, Megava, Pilsāts, Upmale, Sēlija, Koknese, Jersika, Tālava and Adzele.[33]
22
+
23
+ Although the local people had contact with the outside world for centuries, they became more fully integrated into the European socio-political system in the 12th century.[34] The first missionaries, sent by the Pope, sailed up the Daugava River in the late 12th century, seeking converts.[35] The local people, however, did not convert to Christianity as readily as the Church had hoped.[35]
24
+
25
+ German crusaders were sent, or more likely decided to go on their own accord as they were known to do. Saint Meinhard of Segeberg arrived in Ikšķile, in 1184, traveling with merchants to Livonia, on a Catholic mission to convert the population from their original pagan beliefs. Pope Celestine III had called for a crusade against pagans in Northern Europe in 1193. When peaceful means of conversion failed to produce results, Meinhard plotted to convert Livonians by force of arms.[36]
26
+
27
+ In the beginning of the 13th century, Germans ruled large parts of today's Latvia.[35] Together with Southern Estonia, these conquered areas formed the crusader state that became known as Terra Mariana or Livonia. In 1282, Riga, and later the cities of Cēsis, Limbaži, Koknese and Valmiera, became part of the Hanseatic League.[35] Riga became an important point of east–west trading[35] and formed close cultural links with Western Europe.[37]
28
+
29
+ After the Livonian War (1558–1583), Livonia (Latvia) fell under Polish and Lithuanian rule.[35] The southern part of Estonia and the northern part of Latvia were ceded to the Grand Duchy of Lithuania and formed into the Duchy of Livonia (Ducatus Livoniae Ultradunensis). Gotthard Kettler, the last Master of the Order of Livonia, formed the Duchy of Courland and Semigallia.[38] Though the duchy was a vassal state to Poland, it retained a considerable degree of autonomy and experienced a golden age in the 16th century. Latgalia, the easternmost region of Latvia, became a part of the Inflanty Voivodeship of the Polish-Lithuanian Commonwealth.[39]
30
+
31
+ In the 17th and early 18th centuries, the Polish–Lithuanian Commonwealth, Sweden, and Russia struggled for supremacy in the eastern Baltic. After the Polish–Swedish War, northern Livonia (including Vidzeme) came under Swedish rule. Riga became the capital of Swedish Livonia and the largest city in the entire Swedish Empire.[40] Fighting continued sporadically between Sweden and Poland until the Truce of Altmark in 1629.[citation needed] In Latvia, the Swedish period is generally remembered as positive; serfdom was eased, a network of schools was established for the peasantry, and the power of the regional barons was diminished.[41][42]
32
+
33
+ Several important cultural changes occurred during this time. Under Swedish and largely German rule, western Latvia adopted Lutheranism as its main religion. The ancient tribes of the Couronians, Semigallians, Selonians, Livs, and northern Latgallians assimilated to form the Latvian people, speaking one Latvian language. Throughout all the centuries, however, an actual Latvian state had not been established, so the borders and definitions of who exactly fell within that group are largely subjective. Meanwhile, largely isolated from the rest of Latvia, southern Latgallians adopted Catholicism under Polish/Jesuit influence. The native dialect remained distinct, although it acquired many Polish and Russian loanwords.[43]
34
+
35
+ The capitulation of Estonia and Livonia in 1710 and the Treaty of Nystad, ending the Great Northern War in 1721, gave Vidzeme to Russia (it became part of the Riga Governorate).[citation needed] The Latgale region remained part of the Polish–Lithuanian Commonwealth as Inflanty Voivodeship until 1772, when it was incorporated into Russia. The Duchy of Courland and Semigallia became an autonomous Russian province (the Courland Governorate) in 1795, bringing all of what is now Latvia into the Russian Empire. All three Baltic provinces preserved local laws, German as the local official language and their own parliament, the Landtag.[citation needed]
36
+
37
+ During the Great Northern War (1700–1721), up to 40 percent of Latvians died from famine and plague.[44] Half the residents of Riga were killed by plague in 1710–1711.[45]
38
+
39
+ The emancipation of the serfs took place in Courland in 1817 and in Vidzeme in 1819.[citation needed] In practice, however, the emancipation was actually advantageous to the landowners and nobility,[citation needed] as it dispossessed peasants of their land without compensation, forcing them to return to work at the estates "of their own free will".[citation needed]
40
+
41
+ During the 19th century, the social structure changed dramatically.[citation needed] A class of independent farmers established itself after reforms allowed the peasants to repurchase their land, but many landless peasants remained.[citation needed] There also developed a growing urban proletariat and an increasingly influential Latvian bourgeoisie. The Young Latvian (Latvian: Jaunlatvieši) movement laid the groundwork for nationalism from the middle of the century, many of its leaders looking to the Slavophiles for support against the prevailing German-dominated social order.[citation needed] The rise in use of the Latvian language in literature and society became known as the First National Awakening. Russification began in Latgale after the Polish led the January Uprising in 1863: this spread to the rest of what is now Latvia by the 1880s.[citation needed] The Young Latvians were largely eclipsed by the New Current, a broad leftist social and political movement, in the 1890s. Popular discontent exploded in the 1905 Russian Revolution, which took a nationalist character in the Baltic provinces.[citation needed]
42
+
43
+ During these two centuries Latvia experienced economic and construction boom – ports were expanded (Riga became the largest port in the Russian Empire), railways built; new factories, banks, and a University were established; many residential, public (theatres and museums), and school buildings were erected; new parks formed; and so on. Riga's boulevards and some streets outside the Old Town date from this period.[citation needed]
44
+
45
+ Worth mentioning is the fact that numeracy was also higher in the Estonian and Latvian parts of the Russian Empire, which may have been influenced by the Protestant religion of the inhabitants.[46]
46
+
47
+ World War I devastated the territory of what became the state of Latvia, and other western parts of the Russian Empire. Demands for self-determination were initially confined to autonomy, until a power vacuum was created by the Russian Revolution in 1917, followed by the Treaty of Brest-Litovsk between Russia and Germany in March 1918, then the Allied armistice with Germany on 11 November 1918. On 18 November 1918, in Riga, the People's Council of Latvia proclaimed the independence of the new country, with Kārlis Ulmanis becoming the head of the provisional government.[citation needed]
48
+ The General representative of Germany August Winnig formally handed over political power to the Latvian Provisional Government on 26 November.
49
+
50
+ The war of independence that followed was part of a general chaotic period of civil and new border wars in Eastern Europe. By the spring of 1919, there were actually three governments: the Provisional government headed by Kārlis Ulmanis, supported by Tautas padome and the Inter-Allied Commission of Control; the Latvian Soviet government led by Pēteris Stučka, supported by the Red Army; and the Provisional government headed by Andrievs Niedra and supported by the Baltische Landeswehr and the German Freikorps unit Iron Division.[citation needed]
51
+
52
+ Estonian and Latvian forces defeated the Germans at the Battle of Wenden in June 1919,[47] and a massive attack by a predominantly German force—the West Russian Volunteer Army—under Pavel Bermondt-Avalov was repelled in November. Eastern Latvia was cleared of Red Army forces by Latvian and Polish troops in early 1920 (from the Polish perspective the Battle of Daugavpils was a part of the Polish–Soviet War).[citation needed]
53
+
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+ A freely elected Constituent assembly convened on 1 May 1920, and adopted a liberal constitution, the Satversme, in February 1922.[48] The constitution was partly suspended by Kārlis Ulmanis after his coup in 1934 but reaffirmed in 1990. Since then, it has been amended and is still in effect in Latvia today. With most of Latvia's industrial base evacuated to the interior of Russia in 1915, radical land reform was the central political question for the young state. In 1897, 61.2% of the rural population had been landless; by 1936, that percentage had been reduced to 18%.[49]
55
+
56
+ By 1923, the extent of cultivated land surpassed the pre-war level. Innovation and rising productivity led to rapid growth of the economy, but it soon suffered from the effects of the Great Depression. Latvia showed signs of economic recovery, and the electorate had steadily moved toward the centre during the parliamentary period.[citation needed] On 15 May 1934, Ulmanis staged a bloodless coup, establishing a nationalist dictatorship that lasted until 1940.[50] After 1934, Ulmanis established government corporations to buy up private firms with the aim of "Latvianising" the economy.[51]
57
+
58
+ Early in the morning of 24 August 1939, the Soviet Union and Nazi Germany signed a 10-year non-aggression pact, called the Molotov–Ribbentrop Pact. The pact contained a secret protocol, revealed only after Germany's defeat in 1945, according to which the states of Northern and Eastern Europe were divided into German and Soviet "spheres of influence".[52] In the north, Latvia, Finland and Estonia were assigned to the Soviet sphere.[52] A week later, on 1 September 1939, Germany and on 17 September, the Soviet Union invaded Poland.[53]:32
59
+
60
+ After the conclusion of the Molotov-Ribbentrop Pact, most of the Baltic Germans left Latvia by agreement between Ulmanis' government and Nazi Germany under the Heim ins Reich programme.[54] In total 50,000 Baltic Germans left by the deadline of December 1939, with 1,600 remaining to conclude business and 13,000 choosing to remain in Latvia.[54] Most of those who remained left for Germany in summer 1940, when a second resettlement scheme was agreed.[55] The racially approved being resettled mainly in Poland, being given land and businesses in exchange for the money they had received from the sale of their previous assets.[53]:46
61
+
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+ On 5 October 1939, Latvia was forced to accept a "mutual assistance" pact with the Soviet Union, granting the Soviets the right to station between 25,000 and 30,000 troops on Latvian territory.[56]
63
+ State administrators were liquidated and replaced by Soviet cadres.[57] Elections were held with single pro-Soviet candidates listed for many positions. The resulting people's assembly immediately requested admission into the USSR, which the Soviet Union granted.[57] Latvia, then a puppet government, was headed by Augusts Kirhenšteins.[58] The Soviet Union incorporated Latvia on 5 August 1940, as The Latvian Soviet Socialist Republic.
64
+
65
+ The Soviets dealt harshly with their opponents – prior to Operation Barbarossa, in less than a year, at least 34,250 Latvians were deported or killed.[59] Most were deported to Siberia where deaths were estimated at 40 percent, officers of the Latvian army being shot on the spot.[53]:48
66
+
67
+ On 22 June 1941 German troops attacked Soviet forces in Operation Barbarossa. There were some spontaneous uprisings by Latvians against the Red Army which helped the Germans. By 29 June Riga was reached and with Soviet troops killed, captured or retreating, Latvia was left under the control of German forces by early July.[53]:78–96 The occupation was followed immediately by SS Einsatzgruppen troops who were to act in accordance with the Nazi Generalplan Ost which required the population of Latvia to be cut by 50 percent.[53]:64[53]:56
68
+
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+ Under German occupation, Latvia was administered as part of Reichskommissariat Ostland. Latvian paramilitary and Auxiliary Police units established by the occupation authority participated in the Holocaust and other atrocities.[50] 30,000 Jews were shot in Latvia in the autumn of 1941.[53]:127 Another 30,000 Jews from the Riga ghetto were killed in the Rumbula Forest in November and December 1941, to reduce overpopulation in the ghetto and make room for more Jews being brought in from Germany and the West.[53]:128 There was a pause in fighting, apart from partisan activity, until after the siege of Leningrad ended in January 1944 and the Soviet troops advanced, entering Latvia in July and eventually capturing Riga on 13 October 1944.[53]:271
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+
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+ More than 200,000 Latvian citizens died during World War II, including approximately 75,000 Latvian Jews murdered during the Nazi occupation.[50] Latvian soldiers fought on both sides of the conflict, mainly on the German side, with 140,000 men in the Latvian Legion of the Waffen-SS,[60] The 308th Latvian Rifle Division was formed by the Red Army in 1944. On occasions, especially in 1944, opposing Latvian troops faced each other in battle.[53]:299
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+
73
+ In the 23rd block of the Vorverker cemetery, a monument was erected after the Second World War for the people of Latvia, who had died in Lübeck from 1945 to 1950.
74
+
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+ In 1944, when Soviet military advances reached Latvia, heavy fighting took place in Latvia between German and Soviet troops, which ended in another German defeat. In the course of the war, both occupying forces conscripted Latvians into their armies, in this way increasing the loss of the nation's "live resources". In 1944, part of the Latvian territory once more came under Soviet control. The Soviets immediately began to reinstate the Soviet system. After the German surrender, it became clear that Soviet forces were there to stay, and Latvian national partisans, soon joined by some who had collaborated with the Germans, began to fight against the new occupier.[61]
76
+
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+ Anywhere from 120,000 to as many as 300,000 Latvians took refuge from the Soviet army by fleeing to Germany and Sweden.[62] Most sources count 200,000 to 250,000 refugees leaving Latvia, with perhaps as many as 80,000 to 100,000 of them recaptured by the Soviets or, during few months immediately after the end of war,[63] returned by the West.[64]
78
+ The Soviets reoccupied the country in 1944–1945, and further deportations followed as the country was collectivised
79
+ and Sovieticised.[50]
80
+
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+ On 25 March 1949, 43,000 rural residents ("kulaks") and Latvian nationalists were deported to Siberia in a sweeping Operation Priboi in all three Baltic states, which was carefully planned and approved in Moscow already on 29 January 1949.[65] This operation had the desired effect of reducing the anti Soviet partisan activity.[53]:326 Between 136,000 and 190,000 Latvians, depending on the sources, were imprisoned or deported to Soviet concentration camps (the Gulag) in the post war years, from 1945 to 1952.[66] Some managed to escape arrest and joined the partisans.[citation needed]
82
+
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+ In the post-war period, Latvia was made to adopt Soviet farming methods. Rural areas were forced into collectivization.[67] An extensive program to impose bilingualism was initiated in Latvia, limiting the use of Latvian language in official uses in favor of using Russian as the main language. All of the minority schools (Jewish, Polish, Belarusian, Estonian, Lithuanian) were closed down leaving only two media of instructions in the schools: Latvian and Russian.[68] An influx of laborers, administrators, military personnel and their dependents from Russia and other Soviet republics started. By 1959 about 400,000 people arrived from other Soviet republics and the ethnic Latvian population had fallen to 62%.[69]
84
+
85
+ Since Latvia had maintained a well-developed infrastructure and educated specialists, Moscow decided to base some of the Soviet Union's most advanced manufacturing in Latvia. New industry was created in Latvia, including a major machinery factory RAF in Jelgava, electrotechnical factories in Riga, chemical factories in Daugavpils, Valmiera and Olaine—and some food and oil processing plants.[70] Latvia manufactured trains, ships, minibuses, mopeds, telephones, radios and hi-fi systems, electrical and diesel engines, textiles, furniture, clothing, bags and luggage, shoes, musical instruments, home appliances, watches, tools and equipment, aviation and agricultural equipment and long list of other goods. Latvia had its own film industry and musical records factory (LPs). However, there were not enough people to operate the newly built factories.[citation needed] To maintain and expand industrial production, skilled workers were migrating from all over the Soviet Union, decreasing the proportion of ethnic Latvians in the republic.[71] The population of Latvia reached its peak in 1990 at just under 2.7 million people.
86
+
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+ In late 2018 the National Archives of Latvia released a full alphabetical index of some 10,000 people recruited as agents or informants by the Soviet KGB. 'The publication, which followed two decades of public debate and the passage of a special law, revealed the names, code names, birthplaces and other data on active and former KGB agents as of 1991, the year Latvia regained its independence from the Soviet Union.'[72]
88
+
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+ In the second half of the 1980s, Soviet leader Mikhail Gorbachev started to introduce political and economic reforms in the Soviet Union that were called glasnost and perestroika. In the summer of 1987, the first large demonstrations were held in Riga at the Freedom Monument—a symbol of independence. In the summer of 1988, a national movement, coalescing in the Popular Front of Latvia, was opposed by the Interfront. The Latvian SSR, along with the other Baltic Republics was allowed greater autonomy, and in 1988, the old pre-war Flag of Latvia flew again, replacing the Soviet Latvian flag as the official flag in 1990.[73][74]
90
+
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+ In 1989, the Supreme Soviet of the USSR adopted a resolution on the Occupation of the Baltic states, in which it declared the occupation "not in accordance with law", and not the "will of the Soviet people". Pro-independence Popular Front of Latvia candidates gained a two-thirds majority in the Supreme Council in the March 1990 democratic elections. On 4 May 1990, the Supreme Council adopted the Declaration on the Restoration of Independence of the Republic of Latvia, and the Latvian SSR was renamed Republic of Latvia.[75]
92
+
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+ However, the central power in Moscow continued to regard Latvia as a Soviet republic in 1990 and 1991. In January 1991, Soviet political and military forces tried unsuccessfully to overthrow the Republic of Latvia authorities by occupying the central publishing house in Riga and establishing a Committee of National Salvation to usurp governmental functions. During the transitional period, Moscow maintained many central Soviet state authorities in Latvia.[75]
94
+
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+ In spite of this, 73% of all Latvian residents confirmed their strong support for independence on 3 March 1991, in a non-binding advisory referendum.[citation needed] The Popular Front of Latvia advocated that all permanent residents be eligible for Latvian citizenship, helping to sway many ethnic Russians to vote for independence. However, universal citizenship for all permanent residents was not adopted. Instead, citizenship was granted to persons who had been citizens of Latvia at the day of loss of independence at 1940 as well as their descendants. As a consequence, the majority of ethnic non-Latvians did not receive Latvian citizenship since neither they nor their parents had ever been citizens of Latvia, becoming non-citizens or citizens of other former Soviet republics. By 2011, more than half of non-citizens had taken naturalization exams and received Latvian citizenship. Still, today there are 290,660 non-citizens in Latvia, which represent 14.1% of the population. They have no citizenship of any country, and cannot vote in Latvia.[76]
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+
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+ The Republic of Latvia declared the end of the transitional period and restored full independence on 21 August 1991, in the aftermath of the failed Soviet coup attempt.[3]
98
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+ The Saeima, Latvia's parliament, was again elected in 1993. Russia ended its military presence by completing its troop withdrawal in 1994 and shutting down the Skrunda-1 radar station in 1998. The major goals of Latvia in the 1990s, to join NATO and the European Union, were achieved in 2004. The NATO Summit 2006 was held in Riga.[77]
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+ Language and citizenship laws have been opposed by many Russophones. Citizenship was not automatically extended to former Soviet citizens who settled during the Soviet occupation, or to their offspring. Children born to non-nationals after the reestablishment of independence are automatically entitled to citizenship. Approximately 72% of Latvian citizens are Latvian, while 20% are Russian; less than 1% of non-citizens are Latvian, while 71% are Russian.[78] The government denationalized private property confiscated by the Soviets, returning it or compensating the owners for it, and privatized most state-owned industries, reintroducing the prewar currency. Albeit having experienced a difficult transition to a liberal economy and its re-orientation toward Western Europe, Latvia is one of the fastest growing economies in the European Union. In 2014, Riga was the European Capital of Culture, the euro was introduced as the currency of the country and a Latvian was named vice-president of the European Commission. In 2015 Latvia held the presidency of Council of the European Union. Big European events have been celebrated in Riga such as the Eurovision Song Contest 2003 and the European Film Awards 2014. On 1 July 2016, Latvia became a member of the OECD.[79]
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+ Latvia lies in Northern Europe, on the eastern shores of the Baltic Sea and northwestern part of the East European Craton (EEC), between latitudes 55° and 58° N (a small area is north of 58°), and longitudes 21° and 29° E (a small area is west of 21°). Latvia has a total area of 64,559 km2 (24,926 sq mi) of which 62,157 km2 (23,999 sq mi) land, 18,159 km2 (7,011 sq mi) agricultural land,[80] 34,964 km2 (13,500 sq mi) forest land[81] and 2,402 km2 (927 sq mi) inland water.[82]
104
+
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+ The total length of Latvia's boundary is 1,866 km (1,159 mi). The total length of its land boundary is 1,368 km (850 mi), of which 343 km (213 mi) is shared with Estonia to the north, 276 km (171 mi) with the Russian Federation to the east, 161 km (100 mi) with Belarus to the southeast and 588 km (365 mi) with Lithuania to the south. The total length of its maritime boundary is 498 km (309 mi), which is shared with Estonia, Sweden and Lithuania. Extension from north to south is 210 km (130 mi) and from west to east 450 km (280 mi).[82]
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+ Most of Latvia's territory is less than 100 m (330 ft) above sea level. Its largest lake, Lubāns, has an area of 80.7 km2 (31.2 sq mi), its deepest lake, Drīdzis, is 65.1 m (214 ft) deep. The longest river on Latvian territory is the Gauja, at 452 km (281 mi) in length. The longest river flowing through Latvian territory is the Daugava, which has a total length of 1,005 km (624 mi), of which 352 km (219 mi) is on Latvian territory. Latvia's highest point is Gaiziņkalns, 311.6 m (1,022 ft). The length of Latvia's Baltic coastline is 494 km (307 mi). An inlet of the Baltic Sea, the shallow Gulf of Riga is situated in the northwest of the country.[83]
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+ Latvia has a temperate climate that has been described in various sources as either humid continental (Köppen Dfb) or oceanic/maritime (Köppen Cfb).[84][85][86]
110
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+ Coastal regions, especially the western coast of the Courland Peninsula, possess a more maritime climate with cooler summers and milder winters, while eastern parts exhibit a more continental climate with warmer summers and harsher winters.[84]
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+ Latvia has four pronounced seasons of near-equal length. Winter starts in mid-December and lasts until mid-March. Winters have average temperatures of −6 °C (21 °F) and are characterized by stable snow cover, bright sunshine, and short days. Severe spells of winter weather with cold winds, extreme temperatures of around −30 °C (−22 °F) and heavy snowfalls are common. Summer starts in June and lasts until August. Summers are usually warm and sunny, with cool evenings and nights. Summers have average temperatures of around 19 °C (66 °F), with extremes of 35 °C (95 °F). Spring and autumn bring fairly mild weather.[87]
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+ 2019 was the warmest year in the history of weather observation in Latvia with an average temperature +8.1 °C (47 °F) higher.[89]
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+
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+ Most of the country is composed of fertile lowland plains and moderate hills. In a typical Latvian landscape, a mosaic of vast forests alternates with fields, farmsteads, and pastures. Arable land is spotted with birch groves and wooded clusters, which afford a habitat for numerous plants and animals. Latvia has hundreds of kilometres of undeveloped seashore—lined by pine forests, dunes, and continuous white sand beaches.[83][90]
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+
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+ Latvia has the 5th highest proportion of land covered by forests in the European Union, after Sweden, Finland, Estonia and Slovenia.[91] Forests account for 3,497,000 ha (8,640,000 acres) or 56% of the total land area.[81]
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+ Latvia has over 12,500 rivers, which stretch for 38,000 km (24,000 mi). Major rivers include the Daugava River, Lielupe, Gauja, Venta, and Salaca, the largest spawning ground for salmon in the eastern Baltic states. There are 2,256 lakes that are bigger than 1 ha (2.5 acres), with a collective area of 1,000 km2 (390 sq mi). Mires occupy 9.9% of Latvia's territory. Of these, 42% are raised bogs; 49% are fens; and 9% are transitional mires. 70% percent of the mires are untouched by civilization, and they are a refuge for many rare species of plants and animals.[90]
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+ Agricultural areas account for 1,815,900 ha (4,487,000 acres) or 29% of the total land area.[80] With the dismantling of collective farms, the area devoted to farming decreased dramatically – now farms are predominantly small. Approximately 200 farms, occupying 2,750 ha (6,800 acres), are engaged in ecologically pure farming (using no artificial fertilizers or pesticides).[90]
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+ Latvia's national parks are Gauja National Park in Vidzeme (since 1973),[92] Ķemeri National Park in Zemgale (1997), Slītere National Park in Kurzeme (1999), and Rāzna National Park in Latgale (2007).[93]
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+ Latvia has a long tradition of conservation. The first laws and regulations were promulgated in the 16th and 17th centuries.[90] There are 706 specially state-level protected natural areas in Latvia: four national parks, one biosphere reserve, 42 nature parks, nine areas of protected landscapes, 260 nature reserves, four strict nature reserves, 355 nature monuments, seven protected marine areas and 24 microreserves.[94] Nationally protected areas account for 12,790 km2 (4,940 sq mi) or around 20% of Latvia's total land area.[82] Latvia's Red Book (Endangered Species List of Latvia), which was established in 1977, contains 112 plant species and 119 animal species. Latvia has ratified the international Washington, Bern, and Ramsare conventions.[90]
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+ The 2012 Environmental Performance Index ranks Latvia second, after Switzerland, based on the environmental performance of the country's policies.[95]
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+ Venta Rapid in Kuldīga is the widest waterfall in Europe and a natural monument of Latvia.
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+ Devonian sandstone cliffs in Gauja National Park, Latvia's largest and oldest national park
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+ Ķemeri National Park is home to mires, natural mineral-springs, muds and lakes that are former lagoons of the Littorina Sea.
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+ Slītere National Park at Cape Kolka includes several Livonian fishing villages of the Livonian Coast. (Livonian: Līvõd Rānda)
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+ Access to biocapacity in Latvia is much higher than world average. In 2016, Latvia had 8.5 global hectares [96] of biocapacity per person within its territory, much more than the world average of 1.6 global hectares per person.[97] In 2016 Latvia used 6.4 global hectares of biocapacity per person - their ecological footprint of consumption. This means they use less biocapacity than Latvia contains. As a result, Latvia is running a biocapacity reserve.[96]
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+ Approximately 30,000 species of flora and fauna have been registered in Latvia.[99] Common species of wildlife in Latvia include deer, wild boar, moose, lynx, bear, fox, beaver and wolves.[100] Non-marine molluscs of Latvia include 159 species.[citation needed]
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+ Species that are endangered in other European countries but common in Latvia include: black stork (Ciconia nigra), corncrake (Crex crex), lesser spotted eagle (Aquila pomarina), white-backed woodpecker (Picoides leucotos), Eurasian crane (Grus grus), Eurasian beaver (Castor fiber), Eurasian otter (Lutra lutra), European wolf (Canis lupus) and European lynx (Felis lynx).[90]
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+ Phytogeographically, Latvia is shared between the Central European and Northern European provinces of the Circumboreal Region within the Boreal Kingdom. According to the WWF, the territory of Latvia belongs to the ecoregion of Sarmatic mixed forests. 56 percent[81] of Latvia's territory is covered by forests, mostly Scots pine, birch, and Norway spruce.[citation needed]
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+ Several species of flora and fauna are considered national symbols. Oak (Quercus robur, Latvian: ozols), and linden (Tilia cordata, Latvian: liepa) are Latvia's national trees and the daisy (Leucanthemum vulgare, Latvian: pīpene) its national flower. The white wagtail (Motacilla alba, Latvian: baltā cielava) is Latvia's national bird. Its national insect is the two-spot ladybird (Adalia bipunctata, Latvian: divpunktu mārīte). Amber, fossilized tree resin, is one of Latvia's most important cultural symbols. In ancient times, amber found along the Baltic Sea coast was sought by Vikings as well as traders from Egypt, Greece and the Roman Empire. This led to the development of the Amber Road.[101]
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+ Several nature reserves protect unspoiled landscapes with a variety of large animals. At Pape Nature Reserve, where European bison, wild horses, and recreated aurochs have been reintroduced, there is now an almost complete Holocene megafauna also including moose, deer, and wolf.[102]
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+ Latvia is a unitary state, currently divided into 110 one-level municipalities (Latvian: novadi) and 9 republican cities (Latvian: republikas pilsētas) with their own city council and administration: Daugavpils, Jēkabpils, Jelgava, Jūrmala, Liepāja, Rēzekne, Riga, Valmiera, and Ventspils. There are four historical and cultural regions in Latvia – Courland, Latgale, Vidzeme, Zemgale, which are recognised in Constitution of Latvia. Selonia, a part of Zemgale, is sometimes considered culturally distinct region, but it is not part of any formal division. The borders of historical and cultural regions usually are not explicitly defined and in several sources may vary. In formal divisions, Riga region, which includes the capital and parts of other regions that have a strong relationship with the capital, is also often included in regional divisions; e.g., there are five planning regions of Latvia (Latvian: plānošanas reģioni), which were created in 2009 to promote balanced development of all regions. Under this division Riga region includes large parts of what traditionally is considered Vidzeme, Courland, and Zemgale. Statistical regions of Latvia, established in accordance with the EU Nomenclature of Territorial Units for Statistics, duplicate this division, but divides Riga region into two parts with the capital alone being a separate region.[citation needed]
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+ The largest city in Latvia is Riga, the second largest city is Daugavpils and the third largest city is Liepaja.
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+ The 100-seat unicameral Latvian parliament, the Saeima, is elected by direct popular vote every four years. The president is elected by the Saeima in a separate election, also held every four years. The president appoints a prime minister who, together with his cabinet, forms the executive branch of the government, which has to receive a confidence vote by the Saeima. This system also existed before World War II.[103] The most senior civil servants are the thirteen Secretaries of State.[citation needed][104]
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+ Latvia is a member of the United Nations, European Union, Council of Europe, NATO, OECD, OSCE, IMF, and WTO. It is also a member of the Council of the Baltic Sea States and Nordic Investment Bank. It was a member of the League of Nations (1921–1946). Latvia is part of the Schengen Area and joined the Eurozone on 1 January 2014.
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+ Latvia has established diplomatic relations with 158 countries. It has 44 diplomatic and consular missions and maintains 34 embassies and 9 permanent representations abroad. There are 37 foreign embassies and 11 international organisations in Latvia's capital Riga. Latvia hosts one European Union institution, the Body of European Regulators for Electronic Communications (BEREC).[105]
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+ Latvia's foreign policy priorities include co-operation in the Baltic Sea region, European integration, active involvement in international organisations, contribution to European and transatlantic security and defence structures, participation in international civilian and military peacekeeping operations, and development co-operation, particularly the strengthening of stability and democracy in the EU's Eastern Partnership countries.[106][107][108]
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+ Since the early 1990s, Latvia has been involved in active trilateral Baltic states co-operation with its neighbours Estonia and Lithuania, and Nordic-Baltic co-operation with the Nordic countries. The Baltic Council is the joint forum of the interparliamentary Baltic Assembly (BA) and the intergovernmental Baltic Council of Ministers (BCM).[109] Nordic-Baltic Eight (NB-8) is the joint co-operation of the governments of Denmark, Estonia, Finland, Iceland, Latvia, Lithuania, Norway, and Sweden.[110] Nordic-Baltic Six (NB-6), comprising Nordic-Baltic countries that are European Union member states, is a framework for meetings on EU-related issues. Interparliamentary co-operation between the Baltic Assembly and Nordic Council was signed in 1992 and since 2006 annual meetings are held as well as regular meetings on other levels.[110] Joint Nordic-Baltic co-operation initiatives include the education programme NordPlus[111] and mobility programmes for public administration,[112] business and industry[113] and culture.[114] The Nordic Council of Ministers has an office in Riga.[115]
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+ Latvia participates in the Northern Dimension and Baltic Sea Region Programme, European Union initiatives to foster cross-border co-operation in the Baltic Sea region and Northern Europe. The secretariat of the Northern Dimension Partnership on Culture (NDPC) will be located in Riga.[116] In 2013 Riga hosted the annual Northern Future Forum, a two-day informal meeting of the prime ministers of the Nordic-Baltic countries and the UK.[117] The Enhanced Partnership in Northern Europe or e-Pine is the U.S. Department of State diplomatic framework for co-operation with the Nordic-Baltic countries.[118]
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+ Latvia hosted the 2006 NATO Summit and since then the annual Riga Conference has become a leading foreign and security policy forum in Northern Europe.[119] Latvia held the Presidency of the Council of the European Union in the first half of 2015.[120]
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+ According to the reports by Freedom House and the US Department of State, human rights in Latvia are generally respected by the government:[121][122] Latvia is ranked above-average among the world's sovereign states in democracy,[123] press freedom,[124] privacy[125] and human development.[126]
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+ More than 56% of leading positions are held by women in Latvia, which ranks 1st in Europe; Latvia ranks 1st in the world in women's rights sharing the position with five other European countries according to World Bank.[127]
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+ The country has a large ethnic Russian community, which was guaranteed basic rights under the constitution and international human rights laws ratified by the Latvian government.[121][128]
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+ Approximately 206,000 non-citizens [129]– including stateless persons – have limited access to some political rights – only citizens are allowed to participate in parliamentary or municipal elections, although there are no limitations in regards to joining political parties or other political organizations.[130][131] In 2011, the OSCE High Commissioner on National Minorities "urged Latvia to allow non-citizens to vote in municipal elections."[132] Additionally, there have been reports of police abuse of detainees and arrestees, poor prison conditions and overcrowding, judicial corruption, incidents of violence against ethnic minorities, and societal violence and incidents of government discrimination against homosexuals.[121][133][134]
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+ The National Armed Forces (Latvian: Nacionālie Bruņotie Spēki (NAF)) of Latvia consists of the Land Forces, Naval Forces, Air Force, National Guard, Special Tasks Unit, Military Police, NAF staff Battalion, Training and Doctrine Command, and Logistics Command. Latvia's defence concept is based upon the Swedish-Finnish model of a rapid response force composed of a mobilisation base and a small group of career professionals. From 1 January 2007, Latvia switched to a professional fully contract-based army.[135]
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+ Latvia participates in international peacekeeping and security operations. Latvian armed forces have contributed to NATO and EU military operations in Bosnia and Herzegovina (1996–2009), Albania (1999), Kosovo (2000–2009), Macedonia (2003), Iraq (2005–2006), Afghanistan (since 2003), Somalia (since 2011) and Mali (since 2013).[136][137][138] Latvia also took part in the US-led Multi-National Force operation in Iraq (2003–2008)[139] and OSCE missions in Georgia, Kosovo and Macedonia.[140] Latvian armed forces contributed to a UK-led Battlegroup in 2013 and the Nordic Battlegroup in 2015 under the Common Security and Defence Policy (CSDP) of the European Union.[141] Latvia acts as the lead nation in the coordination of the Northern Distribution Network for transportation of non-lethal ISAF cargo by air and rail to Afghanistan.[142][143][144] It is part of the Nordic Transition Support Unit (NTSU), which renders joint force contributions in support of Afghan security structures ahead of the withdrawal of Nordic and Baltic ISAF forces in 2014.[145] Since 1996 more than 3600 military personnel have participated in international operations,[137] of whom 7 soldiers perished.[146] Per capita, Latvia is one of the largest contributors to international military operations.[147]
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+ Latvian civilian experts have contributed to EU civilian missions: border assistance mission to Moldova and Ukraine (2005–2009), rule of law missions in Iraq (2006 and 2007) and Kosovo (since 2008), police mission in Afghanistan (since 2007) and monitoring mission in Georgia (since 2008).[136]
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+ Since March 2004, when the Baltic states joined NATO, fighter jets of NATO members have been deployed on a rotational basis for the Baltic Air Policing mission at Šiauliai Airport in Lithuania to guard the Baltic airspace. Latvia participates in several NATO Centres of Excellence: Civil-Military Co-operation in the Netherlands, Cooperative Cyber Defence in Estonia and Energy Security in Lithuania. It plans to establish the NATO Strategic Communications Centre of Excellence in Riga.[148]
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+ Latvia co-operates with Estonia and Lithuania in several trilateral Baltic defence co-operation initiatives:
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+ Future co-operation will include sharing of national infrastructures for training purposes and specialisation of training areas (BALTTRAIN) and collective formation of battalion-sized contingents for use in the NATO rapid-response force.[150] In January 2011, the Baltic states were invited to join NORDEFCO, the defence framework of the Nordic countries.[151] In November 2012, the three countries agreed to create a joint military staff in 2013.[152]
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+ Latvia is a member of the World Trade Organization (1999) and the European Union (2004). On 1 January 2014, the Euro became the country's currency, superseding the Lats. According to statistics in late 2013, 45% of the population supported the introduction of the euro, while 52% opposed it.[153] Following the introduction of the Euro, Eurobarometer surveys in January 2014 showed support for the Euro to be around 53%, close to the European average.[154]
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+ Since the year 2000, Latvia has had one of the highest (GDP) growth rates in Europe.[155] However, the chiefly consumption-driven growth in Latvia resulted in the collapse of Latvian GDP in late 2008 and early 2009, exacerbated by the global economic crisis, shortage of credit and huge money resources used for the bailout of Parex bank.[156] The Latvian economy fell 18% in the first three months of 2009, the biggest fall in the European Union.[157][158]
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+ The economic crisis of 2009 proved earlier assumptions that the fast-growing economy was heading for implosion of the economic bubble, because it was driven mainly by growth of domestic consumption, financed by a serious increase of private debt, as well as a negative foreign trade balance. The prices of real estate, which were at some points growing by approximately 5% a month, were long perceived to be too high for the economy, which mainly produces low-value goods and raw materials.[citation needed]
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+ Privatisation in Latvia is almost complete. Virtually all of the previously state-owned small and medium companies have been privatised, leaving only a small number of politically sensitive large state companies. The private sector accounted for nearly 68% of the country's GDP in 2000.[citation needed]
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+ Foreign investment in Latvia is still modest compared with the levels in north-central Europe. A law expanding the scope for selling land, including to foreigners, was passed in 1997. Representing 10.2% of Latvia's total foreign direct investment, American companies invested $127 million in 1999. In the same year, the United States of America exported $58.2 million of goods and services to Latvia and imported $87.9 million. Eager to join Western economic institutions like the World Trade Organization, OECD, and the European Union, Latvia signed a Europe Agreement with the EU in 1995—with a 4-year transition period. Latvia and the United States have signed treaties on investment, trade, and intellectual property protection and avoidance of double taxation.[159][160]
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+ In 2010 Latvia launched a Residence by Investment program (Golden Visa) in order to attract foreign investors and make local economy benefit from it. This program allows investors to get Latvia residence permit by investing at least €250,000 in property or in an enterprise with at least 50 employees and an annual turnover of at least €10M.
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+ The Latvian economy entered a phase of fiscal contraction during the second half of 2008 after an extended period of credit-based speculation and unrealistic appreciation in real estate values. The national account deficit for 2007, for example, represented more than 22% of the GDP for the year while inflation was running at 10%.[161]
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+ Latvia's unemployment rate rose sharply in this period from a low of 5.4% in November 2007 to over 22%.[162] In April 2010 Latvia had the highest unemployment rate in the EU, at 22.5%, ahead of Spain, which had 19.7%.[163]
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+ Paul Krugman, the Nobel Laureate in economics for 2008, wrote in his New York Times Op-Ed column on 15 December 2008:
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+ The most acute problems are on Europe's periphery, where many smaller economies are experiencing crises strongly reminiscent of past crises in Latin America and Asia: Latvia is the new Argentina[164]
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+ However, by 2010, commentators[165][166] noted signs of stabilisation in the Latvian economy. Rating agency Standard & Poor's raised its outlook on Latvia's debt from negative to stable.[165] Latvia's current account, which had been in deficit by 27% in late 2006 was in surplus in February 2010.[165] Kenneth Orchard, senior analyst at Moody's Investors Service argued that:
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+ The strengthening regional economy is supporting Latvian production and exports, while the sharp swing in the current account balance suggests that the country's 'internal devaluation' is working.[167]
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+ The IMF concluded the First Post-Program Monitoring Discussions with the Republic of Latvia in July 2012 announcing that Latvia's economy has been recovering strongly since 2010, following the deep downturn in 2008–09. Real GDP growth of 5.5 percent in 2011 was underpinned by export growth and a recovery in domestic demand. The growth momentum has continued into 2012 and 2013 despite deteriorating external conditions, and the economy is expected to expand by 4.1 percent in 2014. The unemployment rate has receded from its peak of more than 20 percent in 2010 to around 9.3 percent in 2014.[168]
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+ The transport sector is around 14% of GDP. Transit between Russia, Belarus, Kazakhstan as well as other Asian countries and the West is large.[169]
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+ The four biggest ports of Latvia are located in Riga, Ventspils, Liepāja and Skulte. Most transit traffic uses these and half the cargo is crude oil and oil products.[169] Free port of Ventspils is one of the busiest ports in the Baltic states. Apart from road and railway connections, Ventspils is also linked to oil extraction fields and transportation routes of Russian Federation via system of two pipelines from Polotsk, Belarus.[citation needed]
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+ Riga International Airport is the busiest airport in the Baltic states with 7.8 million passengers in 2019. It has direct flight to over 80 destinations in 30 countries. The only other airport handling regular commercial flights is Liepāja International Airport.
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+ airBaltic is the Latvian flag carrier airline and a low-cost carrier with hubs in all three Baltic States, but main base in Riga, Latvia.[citation needed]
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+ Latvian Railway's main network consists of 1,860 km of which 1,826 km is 1,520 mm Russian gauge railway of which 251 km are electrified, making it the longest railway network in the Baltic States. Latvia's railway network is currently incompatible with European standard gauge lines.[170] However, Rail Baltica railway, linking Helsinki-Tallinn-Riga-Kaunas-Warsaw is under construction and is set to be completed in 2026.[171]
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+ National road network in Latvia totals 1675 km of main roads, 5473 km of regional roads and 13 064 km of local roads. Municipal roads in Latvia totals 30 439 km of roads and 8039 km of streets.[172] The best known roads are A1 (European route E67), connecting Warsaw and Tallinn, as well as European route E22, connecting Ventspils and Terehova. In 2017 there were a total of 803,546 licensed vehicles in Latvia.[173]
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+ Latvia has three big hydroelectric power stations in Pļaviņu HES (825MW), Rīgas HES (402 MW) and Ķeguma HES-2 (192 MW). In the recent years a couple of dozen of wind farms as well as biogas or biomass power stations of different scale have been built in Latvia.[citation needed]
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+ Latvia operates Inčukalns underground gas storage facility, one of the largest underground gas storage facilities in Europe and the only one in the Baltic states. Unique geological conditions at Inčukalns and other locations in Latvia are particularly suitable for underground gas storage.[174]
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+ The total fertility rate (TFR) in 2018 was estimated at 1.61 children born/woman, which is lower than the replacement rate of 2.1. In 2012, 45.0% of births were to unmarried women.[175] The life expectancy in 2013 was estimated at 73.19 years (68.13 years male, 78.53 years female).[161] As of 2015, Latvia is estimated to have the lowest male-to-female ratio in the world, at 0.85 males/female.[176] In 2017 there were 1 054 433 female and 895 683 male living in Latvian territory. Every year more boys are born. Until the age of 39, there are more male than female. From the age of 40 – more female. And from 70 females are 2,3 times more than males.
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+ Latvia's population has been multiethnic for centuries, though the demographics shifted dramatically in the 20th century due to the World Wars, the emigration and removal of Baltic Germans, the Holocaust, and occupation by the Soviet Union. According to the Russian Empire Census of 1897, Latvians formed 68.3% of the total population of 1.93 million; Russians accounted for 12%, Jews for 7.4%, Germans for 6.2%, and Poles for 3.4%.[177]
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+ As of March 2011, Latvians form about 62.1% of the population, while 26.9% are Russians, Belarusians 3.3%, Ukrainians 2.2%, Poles 2.2%, Lithuanians 1.2%, Jews 0.3%, Romani people 0.3%, Germans 0.1%, Estonians 0.1% and others 1.3%. 250 people identify as Livonians (Baltic Finnic people native to Latvia). There were 290,660 non-citizens living in Latvia or 14.1% of Latvian residents, mainly ethnic Russians who arrived after the occupation of 1940 and their descendants.[178]
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+ In some cities, e.g., Daugavpils and Rēzekne, ethnic Latvians constitute a minority of the total population. Despite the fact that the proportion of ethnic Latvians has been steadily increasing for more than a decade, ethnic Latvians also make up slightly less than a half of the population of the capital city of Latvia – Riga.[179]
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+ The share of ethnic Latvians had fallen from 77% (1,467,035) in 1935 to 52% (1,387,757) in 1989.[180] In 2011, there were even fewer Latvians than in 1989, though their share of the population was larger – 1,285,136 (62.1% of the population).[181]
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+ The sole official language of Latvia is Latvian, which belongs to the Baltic language sub-group of the Balto-Slavic branch of the Indo-European language family. Another notable language of Latvia is the nearly extinct Livonian language of the Finnic branch of the Uralic language family, which enjoys protection by law; Latgalian – as a dialect of Latvian is also protected by Latvian law but as a historical variation of the Latvian language. Russian, which was widely spoken during the Soviet period, is still the most widely used minority language by far (in 2011, 34% spoke it at home, including people who were not ethnically Russian).[182]
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+ While it is now required that all school students learn Latvian, schools also include English, German, French and Russian in their curricula. English is also widely accepted in Latvia in business and tourism. As of 2014[update] there were 109 schools for minorities that use Russian as the language of instruction (27% of all students) for 40% of subjects (the remaining 60% of subjects are taught in Latvian).
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+ On 18 February 2012, Latvia held a constitutional referendum on whether to adopt Russian as a second official language.[183] According to the Central Election Commission, 74.8% voted against, 24.9% voted for and the voter turnout was 71.1%.[184]
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+ Beginning in 2019, instruction in Russian language will be gradually discontinued in private colleges and universities in Latvia, as well as general instruction in Latvian public high schools,[185][186] except for subjects related to culture and history of the Russian minority, such as Russian language and literature classes.[187]
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+ The largest religion in Latvia is Christianity (79%).[161][188] The largest groups as of 2011[update] were:
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+ In the Eurobarometer Poll 2010, 38% of Latvian citizens responded that "they believe there is a God", while 48% answered that "they believe there is some sort of spirit or life force" and 11% stated that "they do not believe there is any sort of spirit, God, or life force".
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+ Lutheranism was more prominent before the Soviet occupation, when it was a majority religion of ~60% due to strong historical links with the Nordic countries and to the influence of the Hansa in particular and Germany in general. Since then, Lutheranism has declined to a slightly greater extent than Roman Catholicism in all three Baltic states. The Evangelical Lutheran Church, with an estimated 600,000 members in 1956, was affected most adversely. An internal document of 18 March 1987, near the end of communist rule, spoke of an active membership that had shrunk to only 25,000 in Latvia, but the faith has since experienced a revival.[189]
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+ The country's Orthodox Christians belong to the Latvian Orthodox Church, a semi-autonomous body within the Russian Orthodox Church. In 2011, there were 416 religious Jews, 319 Muslims and 102 Hindus. Most of the Hindus are local converts from the work of the Hare Krishna movement; some are foreign workers from India.[188] As of 2004 there were more than 600 Latvian neopagans, Dievturi (The Godskeepers), whose religion is based on Latvian mythology.[190] About 21% of the total population is not affiliated with a specific religion.[188]
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+ The University of Latvia and Riga Technical University are two major universities in the country, both established on the basis of[clarification needed] Riga Polytechnical Institute and located in Riga.[191] Other important universities, which were established on the base of State University of Latvia, include the Latvia University of Life Sciences and Technologies (established in 1939 on the basis of the Faculty of Agriculture) and Riga Stradiņš University (established in 1950 on the basis of the Faculty of Medicine). Both nowadays cover a variety of different fields. The University of Daugavpils is another significant centre of education.
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+ Latvia closed 131 schools between 2006 and 2010, which is a 12.9% decline, and in the same period enrolment in educational institutions has fallen by over 54,000 people, a 10.3% decline.[192]
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+ Latvian policy in science and technology has set out the long-term goal of transitioning from labor-consuming economy to knowledge-based economy.[193] By 2020 the government aims to spend 1.5% of GDP on research and development, with half of the investments coming from the private sector. Latvia plans to base the development of its scientific potential on existing scientific traditions, particularly in organic chemistry, medical chemistry, genetic engineering, physics, materials science and information technologies.[194] The greatest number of patents, both nationwide and abroad, are in medical chemistry.[195]
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+ The Latvian healthcare system is a universal programme, largely funded through government taxation.[196] It is among the lowest-ranked healthcare systems in Europe, due to excessive waiting times for treatment, insufficient access to the latest medicines, and other factors.[197] There were 59 hospitals in Latvia in 2009, down from 94 in 2007 and 121 in 2006.[198][199][200]
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+ Traditional Latvian folklore, especially the dance of the folk songs, dates back well over a thousand years. More than 1.2 million texts and 30,000 melodies of folk songs have been identified.[201]
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+ Between the 13th and 19th centuries, Baltic Germans, many of whom were originally of non-German ancestry but had been assimilated into German culture, formed the upper class.[citation needed] They developed distinct cultural heritage, characterised by both Latvian and German influences. It has survived in German Baltic families to this day, in spite of their dispersal to Germany, the United States, Canada and other countries in the early 20th century. However, most indigenous Latvians did not participate in this particular cultural life.[citation needed] Thus, the mostly peasant local pagan heritage was preserved, partly merging with Christian traditions. For example, one of the most popular celebrations is Jāņi, a pagan celebration of the summer solstice—which Latvians celebrate on the feast day of St. John the Baptist.[citation needed]
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+ In the 19th century, Latvian nationalist movements emerged. They promoted Latvian culture and encouraged Latvians to take part in cultural activities. The 19th century and beginning of the 20th century is often regarded by Latvians as a classical era of Latvian culture. Posters show the influence of other European cultures, for example, works of artists such as the Baltic-German artist Bernhard Borchert and the French Raoul Dufy.[citation needed] With the onset of World War II, many Latvian artists and other members of the cultural elite fled the country yet continued to produce their work, largely for a Latvian émigré audience.[202]
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+ The Latvian Song and Dance Festival is an important event in Latvian culture and social life. It has been held since 1873, normally every five years. Approximately 30,000 performers altogether participate in the event.[203] Folk songs and classical choir songs are sung, with emphasis on a cappella singing, though modern popular songs have recently been incorporated into the repertoire as well.[204]
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+ After incorporation into the Soviet Union, Latvian artists and writers were forced to follow the socialist realism style of art. During the Soviet era, music became increasingly popular, with the most popular being songs from the 1980s. At this time, songs often made fun of the characteristics of Soviet life and were concerned about preserving Latvian identity. This aroused popular protests against the USSR and also gave rise to an increasing popularity of poetry. Since independence, theatre, scenography, choir music, and classical music have become the most notable branches of Latvian culture.[205]
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+ During July 2014, Riga hosted the 8th World Choir Games as it played host to over 27,000 choristers representing over 450 choirs and over 70 countries. The festival is the biggest of its kind in the world and is held every two years in a different host city.[206]
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+ Starting in 2019 Latvia hosts the inaugural Riga Jurmala Music Festival, a new festival in which world-famous orchestras and conductors perform across four weekends during the summer. The festival takes place at the Latvian National Opera, the Great Guild, and the Great and Small Halls of the Dzintari Concert Hall. This year features the Bavarian Radio Symphony Orchestra, the Israel Philharmonic Orchestra, the London Symphony Orchestra and the Russian National Orchestra.[207]
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+ Latvian cuisine typically consists of agricultural products, with meat featuring in most main meal dishes. Fish is commonly consumed due to Latvia's location on the Baltic Sea. Latvian cuisine has been influenced by the neighbouring countries. Common ingredients in Latvian recipes are found locally, such as potatoes, wheat, barley, cabbage, onions, eggs, and pork. Latvian food is generally quite fatty, and uses few spices.[208]
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+ Grey peas and ham are generally considered as staple foods of Latvians. Sorrel soup (skābeņu zupa) is also consumed by Latvians.[209] Rupjmaize is a dark bread made from rye, considered the national staple.[210][211]
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+ Ice hockey is usually considered the most popular sport in Latvia. Latvia has had many famous hockey stars like Helmuts Balderis, Artūrs Irbe, Kārlis Skrastiņš and Sandis Ozoliņš and more recently Zemgus Girgensons, whom the Latvian people have strongly supported in international and NHL play, expressed through the dedication of using the NHL's All Star Voting to bring Zemgus to number one in voting.[212] Dinamo Riga is the country's strongest hockey club, playing in the Kontinental Hockey League. The national tournament is the Latvian Hockey Higher League, held since 1931. The 2006 IIHF World Championship was held in Riga.
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+ The second most popular sport is basketball. Latvia has a long basketball tradition, as the Latvian national basketball team won the first ever EuroBasket in 1935 and silver medals in 1939, after losing the final to Lithuania by one point. Latvia has had many European basketball stars like Jānis Krūmiņš, Maigonis Valdmanis, Valdis Muižnieks, Valdis Valters, Igors Miglinieks, as well as the first Latvian NBA player Gundars Vētra. Andris Biedriņš is one of the most well-known Latvian basketball players, who played in the NBA for the Golden State Warriors and the Utah Jazz. Current NBA players include Kristaps Porziņģis, who plays for the Dallas Mavericks, and Dāvis Bertāns, who plays for the Washington Wizards. Former Latvian basketball club Rīgas ASK won the Euroleague tournament three times in a row before becoming defunct. Currently, VEF Rīga, which competes in EuroCup, is the strongest professional basketball club in Latvia. BK Ventspils, which participates in EuroChallenge, is the second strongest basketball club in Latvia, previously winning LBL eight times and BBL in 2013.[citation needed] Latvia was one of the EuroBasket 2015 hosts.
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+ Other popular sports include football, floorball, tennis, volleyball, cycling, bobsleigh and skeleton. The Latvian national football team's only major FIFA tournament participation has been the 2004 UEFA European Championship.[213]
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+ Latvia has participated successfully in both Winter and Summer Olympics. The most successful Olympic athlete in the history of independent Latvia has been Māris Štrombergs, who became a two-time Olympic champion in 2008 and 2012 at Men's BMX.[214]
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+ In Boxing, Mairis Briedis is the first Latvian to win a boxing world title, having held the WBC cruiserweight title from 2017 to 2018, and the WBO cruiserweight title in 2019.
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+ In 2017, Latvian tennis player Jeļena Ostapenko won the 2017 French Open Women's singles title being the first unseeded player to do so in the open era.
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+ Ascomycota p. p.
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+ Basidiomycota p. p.
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+ Yeasts are eukaryotic, single-celled microorganisms classified as members of the fungus kingdom. The first yeast originated hundreds of millions of years ago, and at least 1,500 species are currently recognized.[1][2][3] They are estimated to constitute 1% of all described fungal species.[4]
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+ Yeasts are unicellular organisms that evolved from multicellular ancestors,[5] with some species having the ability to develop multicellular characteristics by forming strings of connected budding cells known as pseudohyphae or false hyphae.[6] Yeast sizes vary greatly, depending on species and environment, typically measuring 3–4 µm in diameter, although some yeasts can grow to 40 µm in size.[7] Most yeasts reproduce asexually by mitosis, and many do so by the asymmetric division process known as budding. With their single-celled growth habit, yeasts can be contrasted with molds, which grow hyphae. Fungal species that can take both forms (depending on temperature or other conditions) are called dimorphic fungi.
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+ The yeast species Saccharomyces cerevisiae converts carbohydrates to carbon dioxide and alcohols in a process known as fermentation. The products of this reaction have been used in baking and the production of alcoholic beverages for thousands of years.[8] S. cerevisiae is also an important model organism in modern cell biology research, and is one of the most thoroughly studied eukaryotic microorganisms. Researchers have cultured it in order to understand the biology of the eukaryotic cell and ultimately human biology in great detail.[9] Other species of yeasts, such as Candida albicans, are opportunistic pathogens and can cause infections in humans. Yeasts have recently been used to generate electricity in microbial fuel cells[10] and to produce ethanol for the biofuel industry.
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+ Yeasts do not form a single taxonomic or phylogenetic grouping. The term "yeast" is often taken as a synonym for Saccharomyces cerevisiae,[11] but the phylogenetic diversity of yeasts is shown by their placement in two separate phyla: the Ascomycota and the Basidiomycota. The budding yeasts or "true yeasts" are classified in the order Saccharomycetales,[12] within the phylum Ascomycota.
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+ The word "yeast" comes from Old English gist, gyst, and from the Indo-European root yes-, meaning "boil", "foam", or "bubble".[13] Yeast microbes are probably one of the earliest domesticated organisms. Archaeologists digging in Egyptian ruins found early grinding stones and baking chambers for yeast-raised bread, as well as drawings of 4,000-year-old bakeries and breweries.[14] In 1680, Dutch naturalist Anton van Leeuwenhoek first microscopically observed yeast, but at the time did not consider them to be living organisms, but rather globular structures[15] as researchers were doubtful whether yeasts were algae or fungi.[16] Theodor Schwann recognized them as fungi in 1837.[17][18]
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+ In 1857, French microbiologist Louis Pasteur showed that by bubbling oxygen into the yeast broth, cell growth could be increased, but fermentation was inhibited – an observation later called the "Pasteur effect". In the paper "Mémoire sur la fermentation alcoolique," Pasteur proved that alcoholic fermentation was conducted by living yeasts and not by a chemical catalyst.[14][19]
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+ By the late 18th century two yeast strains used in brewing had been identified: Saccharomyces cerevisiae (top-fermenting yeast) and S. carlsbergensis (bottom-fermenting yeast). S. cerevisiae has been sold commercially by the Dutch for bread-making since 1780; while, around 1800, the Germans started producing S. cerevisiae in the form of cream. In 1825, a method was developed to remove the liquid so the yeast could be prepared as solid blocks.[20] The industrial production of yeast blocks was enhanced by the introduction of the filter press in 1867. In 1872, Baron Max de Springer developed a manufacturing process to create granulated yeast, a technique that was used until the first World War.[21] In the United States, naturally occurring airborne yeasts were used almost exclusively until commercial yeast was marketed at the Centennial Exposition in 1876 in Philadelphia, where Charles L. Fleischmann exhibited the product and a process to use it, as well as serving the resultant baked bread.[22]
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+ The mechanical refrigerator (first patented in the 1850s in Europe) liberated brewers and winemakers from seasonal constraints for the first time and allowed them to exit cellars and other earthen environments. For John Molson, who made his livelihood in Montreal prior to the development of the fridge, the brewing season lasted from September through to May. The same seasonal restrictions formerly governed the distiller's art.[23]
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+ Yeasts are chemoorganotrophs, as they use organic compounds as a source of energy and do not require sunlight to grow. Carbon is obtained mostly from hexose sugars, such as glucose and fructose, or disaccharides such as sucrose and maltose. Some species can metabolize pentose sugars such as ribose,[24] alcohols, and organic acids. Yeast species either require oxygen for aerobic cellular respiration (obligate aerobes) or are anaerobic, but also have aerobic methods of energy production (facultative anaerobes). Unlike bacteria, no known yeast species grow only anaerobically (obligate anaerobes). Most yeasts grow best in a neutral or slightly acidic pH environment.
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+ Yeasts vary in regard to the temperature range in which they grow best. For example, Leucosporidium frigidum grows at −2 to 20 °C (28 to 68 °F), Saccharomyces telluris at 5 to 35 °C (41 to 95 °F), and Candida slooffi at 28 to 45 °C (82 to 113 °F).[25] The cells can survive freezing under certain conditions, with viability decreasing over time.
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+ In general, yeasts are grown in the laboratory on solid growth media or in liquid broths. Common media used for the cultivation of yeasts include potato dextrose agar or potato dextrose broth, Wallerstein Laboratories nutrient agar, yeast peptone dextrose agar, and yeast mould agar or broth. Home brewers who cultivate yeast frequently use dried malt extract and agar as a solid growth medium. The fungicide cycloheximide is sometimes added to yeast growth media to inhibit the growth of Saccharomyces yeasts and select for wild/indigenous yeast species. This will change the yeast process.
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+ The appearance of a white, thready yeast, commonly known as kahm yeast, is often a byproduct of the lactofermentation (or pickling) of certain vegetables. It is usually the result of exposure to air. Although harmless, it can give pickled vegetables a bad flavor and must be removed regularly during fermentation.[26]
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+ Yeasts are very common in the environment, and are often isolated from sugar-rich materials. Examples include naturally occurring yeasts on the skins of fruits and berries (such as grapes, apples, or peaches), and exudates from plants (such as plant saps or cacti). Some yeasts are found in association with soil and insects.[27][28] The ecological function and biodiversity of yeasts are relatively unknown compared to those of other microorganisms.[29] Yeasts, including Candida albicans, Rhodotorula rubra, Torulopsis and Trichosporon cutaneum, have been found living in between people's toes as part of their skin flora.[30] Yeasts are also present in the gut flora of mammals and some insects[31] and even deep-sea environments host an array of yeasts.[32][33]
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+ An Indian study of seven bee species and nine plant species found 45 species from 16 genera colonize the nectaries of flowers and honey stomachs of bees. Most were members of the genus Candida; the most common species in honey stomachs was Dekkera intermedia and in flower nectaries, Candida blankii.[34] Yeast colonising nectaries of the stinking hellebore have been found to raise the temperature of the flower, which may aid in attracting pollinators by increasing the evaporation of volatile organic compounds.[29][35] A black yeast has been recorded as a partner in a complex relationship between ants, their mutualistic fungus, a fungal parasite of the fungus and a bacterium that kills the parasite. The yeast has a negative effect on the bacteria that normally produce antibiotics to kill the parasite, so may affect the ants' health by allowing the parasite to spread.[36]
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+ Certain strains of some species of yeasts produce proteins called yeast killer toxins that allow them to eliminate competing strains. (See main article on killer yeast.) This can cause problems for winemaking but could potentially also be used to advantage by using killer toxin-producing strains to make the wine. Yeast killer toxins may also have medical applications in treating yeast infections (see "Pathogenic yeasts" section below).[37]
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+ Marine yeasts, defined as the yeasts that are isolated from marine environments, are able to grow better on a medium prepared using seawater rather than freshwater.[38] The first marine yeasts were isolated by Bernhard Fischer in 1894 from the Atlantic Ocean, and those were identified as Torula sp. and Mycoderma sp.[39] Following this discovery, various other marine yeasts have been isolated from around the world from different sources, including seawater, seaweeds, marine fish and mammals.[40] Among these isolates, some marine yeasts originated from terrestrial habitats (grouped as facultative marine yeast), which were brought to and survived in marine environments. The other marine yeasts were grouped as obligate or indigenous marine yeasts, which confine to marine habitats.[39] However, no sufficient evidence has been found to explain the indispensability of seawater for obligate marine yeasts.[38] It has been reported that marine yeasts are able to produce many bioactive substances, such as amino acids, glucans, glutathione, toxins, enzymes, phytase, and vitamins with potential applications in the food, pharmaceutical, cosmetic, and chemical industries as well as for marine culture and environmental protection.[38] Marine yeast was successfully used to produce bioethanol using seawater-based media which will potentially reduce the water footprint of bioethanol.[41]
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+ Yeasts, like all fungi, may have asexual and sexual reproductive cycles. The most common mode of vegetative growth in yeast is asexual reproduction by budding,[42] where a small bud (also known as a bleb or daughter cell) is formed on the parent cell. The nucleus of the parent cell splits into a daughter nucleus and migrates into the daughter cell. The bud then continues to grow until it separates from the parent cell, forming a new cell.[43] The daughter cell produced during the budding process is generally smaller than the mother cell. Some yeasts, including Schizosaccharomyces pombe, reproduce by fission instead of budding,[42] and thereby creating two identically sized daughter cells.
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+ In general, under high-stress conditions such as nutrient starvation, haploid cells will die; under the same conditions, however, diploid cells can undergo sporulation, entering sexual reproduction (meiosis) and producing a variety of haploid spores, which can go on to mate (conjugate), reforming the diploid.[44]
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+ The haploid fission yeast Schizosaccharomyces pombe is a facultative sexual microorganism that can undergo mating when nutrients are limiting.[3][45] Exposure of S. pombe to hydrogen peroxide, an agent that causes oxidative stress leading to oxidative DNA damage, strongly induces mating and the formation of meiotic spores.[46] The budding yeast Saccharomyces cerevisiae reproduces by mitosis as diploid cells when nutrients are abundant, but when starved, this yeast undergoes meiosis to form haploid spores.[47] Haploid cells may then reproduce asexually by mitosis. Katz Ezov et al.[48] presented evidence that in natural S. cerevisiae populations clonal reproduction and selfing (in the form of intratetrad mating) predominate. In nature, mating of haploid cells to form diploid cells is most often between members of the same clonal population and out-crossing is uncommon.[49] Analysis of the ancestry of natural S. cerevisiae strains led to the conclusion that out-crossing occurs only about once every 50,000 cell divisions.[49] These observations suggest that the possible long-term benefits of outcrossing (e.g. generation of diversity) are likely to be insufficient for generally maintaining sex from one generation to the next.[citation needed] Rather, a short-term benefit, such as recombinational repair during meiosis,[50] may be the key to the maintenance of sex in S. cerevisiae.
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+ Some pucciniomycete yeasts, in particular species of Sporidiobolus and Sporobolomyces, produce aerially dispersed, asexual ballistoconidia.[51]
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+ The useful physiological properties of yeast have led to their use in the field of biotechnology. Fermentation of sugars by yeast is the oldest and largest application of this technology. Many types of yeasts are used for making many foods: baker's yeast in bread production, brewer's yeast in beer fermentation, and yeast in wine fermentation and for xylitol production.[52] So-called red rice yeast is actually a mold, Monascus purpureus. Yeasts include some of the most widely used model organisms for genetics and cell biology.[53]
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+ Alcoholic beverages are defined as beverages that contain ethanol (C2H5OH). This ethanol is almost always produced by fermentation – the metabolism of carbohydrates by certain species of yeasts under anaerobic or low-oxygen conditions. Beverages such as mead, wine, beer, or distilled spirits all use yeast at some stage of their production. A distilled beverage is a beverage containing ethanol that has been purified by distillation. Carbohydrate-containing plant material is fermented by yeast, producing a dilute solution of ethanol in the process. Spirits such as whiskey and rum are prepared by distilling these dilute solutions of ethanol. Components other than ethanol are collected in the condensate, including water, esters, and other alcohols, which (in addition to that provided by the oak in which it may be aged) account for the flavour of the beverage.
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+ Brewing yeasts may be classed as "top-cropping" (or "top-fermenting") and "bottom-cropping" (or "bottom-fermenting").[54] Top-cropping yeasts are so called because they form a foam at the top of the wort during fermentation. An example of a top-cropping yeast is Saccharomyces cerevisiae, sometimes called an "ale yeast".[55] Bottom-cropping yeasts are typically used to produce lager-type beers, though they can also produce ale-type beers. These yeasts ferment well at low temperatures. An example of bottom-cropping yeast is Saccharomyces pastorianus, formerly known as S. carlsbergensis.
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+ Decades ago,[vague] taxonomists reclassified S. carlsbergensis (uvarum) as a member of S. cerevisiae, noting that the only distinct difference between the two is metabolic. Lager strains of S. cerevisiae secrete an enzyme called melibiase, allowing them to hydrolyse melibiose, a disaccharide, into more fermentable monosaccharides. Top- and bottom-cropping and cold- and warm-fermenting distinctions are largely generalizations used by laypersons to communicate to the general public.[56]
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+ The most common top-cropping brewer's yeast, S. cerevisiae, is the same species as the common baking yeast.[57] Brewer's yeast is also very rich in essential minerals and the B vitamins (except B12).[58] However, baking and brewing yeasts typically belong to different strains, cultivated to favour different characteristics: baking yeast strains are more aggressive, to carbonate dough in the shortest amount of time possible; brewing yeast strains act more slowly but tend to produce fewer off-flavours and tolerate higher alcohol concentrations (with some strains, up to 22%).
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+ Dekkera/Brettanomyces is a genus of yeast known for its important role in the production of 'lambic' and specialty sour ales, along with the secondary conditioning of a particular Belgian Trappist beer.[59] The taxonomy of the genus Brettanomyces has been debated since its early discovery and has seen many reclassifications over the years. Early classification was based on a few species that reproduced asexually (anamorph form) through multipolar budding.[60] Shortly after, the formation of ascospores was observed and the genus Dekkera, which reproduces sexually (teleomorph form), was introduced as part of the taxonomy.[61] The current taxonomy includes five species within the genera of Dekkera/Brettanomyces. Those are the anamorphs Brettanomyces bruxellensis, Brettanomyces anomalus, Brettanomyces custersianus, Brettanomyces naardenensis, and Brettanomyces nanus, with teleomorphs existing for the first two species, Dekkera bruxellensis and Dekkera anomala.[62] The distinction between Dekkera and Brettanomyces is arguable, with Oelofse et al. (2008) citing Loureiro and Malfeito-Ferreira from 2006 when they affirmed that current molecular DNA detection techniques have uncovered no variance between the anamorph and teleomorph states. Over the past decade, Brettanomyces spp. have seen an increasing use in the craft-brewing sector of the industry, with a handful of breweries having produced beers that were primarily fermented with pure cultures of Brettanomyces spp. This has occurred out of experimentation, as very little information exists regarding pure culture fermentative capabilities and the aromatic compounds produced by various strains. Dekkera/Brettanomyces spp. have been the subjects of numerous studies conducted over the past century, although a majority of the recent research has focused on enhancing the knowledge of the wine industry. Recent research on eight Brettanomyces strains available in the brewing industry focused on strain-specific fermentations and identified the major compounds produced during pure culture anaerobic fermentation in wort.[63]
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+ Yeast is used in winemaking, where it converts the sugars present (glucose and fructose) in grape juice (must) into ethanol. Yeast is normally already present on grape skins. Fermentation can be done with this endogenous "wild yeast",[64] but this procedure gives unpredictable results, which depend upon the exact types of yeast species present. For this reason, a pure yeast culture is usually added to the must; this yeast quickly dominates the fermentation. The wild yeasts are repressed, which ensures a reliable and predictable fermentation.[65]
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+ Most added wine yeasts are strains of S. cerevisiae, though not all strains of the species are suitable.[65] Different S. cerevisiae yeast strains have differing physiological and fermentative properties, therefore the actual strain of yeast selected can have a direct impact on the finished wine.[66] Significant research has been undertaken into the development of novel wine yeast strains that produce atypical flavour profiles or increased complexity in wines.[67][68]
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+ The growth of some yeasts, such as Zygosaccharomyces and Brettanomyces, in wine can result in wine faults and subsequent spoilage.[69] Brettanomyces produces an array of metabolites when growing in wine, some of which are volatile phenolic compounds. Together, these compounds are often referred to as "Brettanomyces character", and are often described as "antiseptic" or "barnyard" type aromas. Brettanomyces is a significant contributor to wine faults within the wine industry.[70]
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+ Researchers from the University of British Columbia, Canada, have found a new strain of yeast that has reduced amines. The amines in red wine and Chardonnay produce off-flavors and cause headaches and hypertension in some people. About 30% of people are sensitive to biogenic amines, such as histamines.[71]
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+ Yeast, the most common one being S. cerevisiae, is used in baking as a leavening agent, where it converts the food/fermentable sugars present in dough into the gas carbon dioxide. This causes the dough to expand or rise as gas forms pockets or bubbles. When the dough is baked, the yeast dies and the air pockets "set", giving the baked product a soft and spongy texture. The use of potatoes, water from potato boiling, eggs, or sugar in a bread dough accelerates the growth of yeasts. Most yeasts used in baking are of the same species common in alcoholic fermentation. In addition, Saccharomyces exiguus (also known as S. minor), a wild yeast found on plants, fruits, and grains, is occasionally used for baking. In breadmaking, the yeast initially respires aerobically, producing carbon dioxide and water. When the oxygen is depleted, fermentation begins, producing ethanol as a waste product; however, this evaporates during baking.[72]
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+ It is not known when yeast was first used to bake bread. The first records that show this use came from Ancient Egypt.[8] Researchers speculate a mixture of flour meal and water was left longer than usual on a warm day and the yeasts that occur in natural contaminants of the flour caused it to ferment before baking. The resulting bread would have been lighter and tastier than the normal flat, hard cake.
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+ Today, there are several retailers of baker's yeast; one of the earlier developments in North America is Fleischmann's Yeast, in 1868. During World War II, Fleischmann's developed a granulated active dry yeast which did not require refrigeration, had a longer shelf life than fresh yeast, and rose twice as fast. Baker's yeast is also sold as a fresh yeast compressed into a square "cake". This form perishes quickly, so must be used soon after production. A weak solution of water and sugar can be used to determine whether yeast is expired. In the solution, active yeast will foam and bubble as it ferments the sugar into ethanol and carbon dioxide. Some recipes refer to this as proofing the yeast, as it "proves" (tests) the viability of the yeast before the other ingredients are added. When a sourdough starter is used, flour and water are added instead of sugar; this is referred to as proofing the sponge.[citation needed]
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+ When yeast is used for making bread, it is mixed with flour, salt, and warm water or milk. The dough is kneaded until it is smooth, and then left to rise, sometimes until it has doubled in size. The dough is then shaped into loaves. Some bread doughs are knocked back after one rising and left to rise again (this is called dough proofing) and then baked. A longer rising time gives a better flavor, but the yeast can fail to raise the bread in the final stages if it is left for too long initially.
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+ Some yeasts can find potential application in the field of bioremediation. One such yeast, Yarrowia lipolytica, is known to degrade palm oil mill effluent, TNT (an explosive material), and other hydrocarbons, such as alkanes, fatty acids, fats and oils.[73] It can also tolerate high concentrations of salt and heavy metals,[74] and is being investigated for its potential as a heavy metal biosorbent.[75] Saccharomyces cerevisiae has potential to bioremediate toxic pollutants like arsenic from industrial effluent.[76] Bronze statues are known to be degraded by certain species of yeast.[77] Different yeasts from Brazilian gold mines bioaccumulate free and complexed silver ions.[78]
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+ The ability of yeast to convert sugar into ethanol has been harnessed by the biotechnology industry to produce ethanol fuel. The process starts by milling a feedstock, such as sugar cane, field corn, or other cereal grains, and then adding dilute sulfuric acid, or fungal alpha amylase enzymes, to break down the starches into complex sugars. A glucoamylase is then added to break the complex sugars down into simple sugars. After this, yeasts are added to convert the simple sugars to ethanol, which is then distilled off to obtain ethanol up to 96% in purity.[79]
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+ Saccharomyces yeasts have been genetically engineered to ferment xylose, one of the major fermentable sugars present in cellulosic biomasses, such as agriculture residues, paper wastes, and wood chips.[80][81] Such a development means ethanol can be efficiently produced from more inexpensive feedstocks, making cellulosic ethanol fuel a more competitively priced alternative to gasoline fuels.[82]
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+ A number of sweet carbonated beverages can be produced by the same methods as beer, except the fermentation is stopped sooner, producing carbon dioxide, but only trace amounts of alcohol, leaving a significant amount of residual sugar in the drink.
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+ Yeast is used in nutritional supplements, especially those marketed to vegans. It is often referred to as "nutritional yeast" when sold as a dietary supplement. Nutritional yeast is a deactivated yeast, usually S.  cerevisiae. It is naturally low in fat and sodium as well as an excellent source of protein and vitamins, especially most B-complex vitamins[86] (though it does not contain much vitamin B12 without fortification[58]), as well as other minerals and cofactors required for growth. Some brands of nutritional yeast, though not all, are fortified with vitamin B12, which is produced separately by bacteria.[87]
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+ In 1920, the Fleischmann Yeast Company began to promote yeast cakes in a "Yeast for Health" campaign. They initially emphasized yeast as a source of vitamins, good for skin and digestion. Their later advertising claimed a much broader range of health benefits, and was censured as misleading by the Federal Trade Commission. The fad for yeast cakes lasted until the late 1930s.[88]
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+ Nutritional yeast has a nutty, cheesy flavor and is often used as an ingredient in cheese substitutes. Another popular use is as a topping for popcorn. It can also be used in mashed and fried potatoes, as well as in scrambled eggs. It comes in the form of flakes, or as a yellow powder similar in texture to cornmeal. In Australia, it is sometimes sold as "savoury yeast flakes". Though "nutritional yeast" usually refers to commercial products, inadequately fed prisoners have used "home-grown" yeast to prevent vitamin deficiency.[89]
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+ Some probiotic supplements use the yeast S. boulardii to maintain and restore the natural flora in the gastrointestinal tract. S. boulardii has been shown to reduce the symptoms of acute diarrhea,[90] reduce the chance of infection by Clostridium difficile (often identified simply as C. difficile or C. diff),[91] reduce bowel movements in diarrhea-predominant IBS patients,[92] and reduce the incidence of antibiotic-, traveler's-, and HIV/AIDS-associated diarrheas.[93]
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+ Yeast is often used by aquarium hobbyists to generate carbon dioxide (CO2) to nourish plants in planted aquaria.[94] CO2 levels from yeast are more difficult to regulate than those from pressurized CO2 systems. However, the low cost of yeast makes it a widely used alternative.[94]
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+ Yeast extract is the common name for various forms of processed yeast products that are used as food additives or flavours. They are often used in the same way that monosodium glutamate (MSG) is used and, like MSG, often contain free glutamic acid.[95] The general method for making yeast extract for food products such as Vegemite and Marmite on a commercial scale is to add salt to a suspension of yeast, making the solution hypertonic, which leads to the cells' shrivelling up. This triggers autolysis, wherein the yeast's digestive enzymes break their own proteins down into simpler compounds, a process of self-destruction. The dying yeast cells are then heated to complete their breakdown, after which the husks (yeast with thick cell walls that would give poor texture) are separated. Yeast autolysates are used in Vegemite and Promite (Australia); Marmite (the United Kingdom); the unrelated Marmite (New Zealand); Vitam-R (Germany); and Cenovis (Switzerland).
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+ Several yeasts, in particular S. cerevisiae and S. pombe, have been widely used in genetics and cell biology, largely because they are simple eukaryotic cells, serving as a model for all eukaryotes, including humans, for the study of fundamental cellular processes such as the cell cycle, DNA replication, recombination, cell division, and metabolism. Also, yeasts are easily manipulated and cultured in the laboratory, which has allowed for the development of powerful standard techniques, such as yeast two-hybrid,[96] synthetic genetic array analysis,[97] and tetrad analysis. Many proteins important in human biology were first discovered by studying their homologues in yeast; these proteins include cell cycle proteins, signaling proteins, and protein-processing enzymes.[98]
98
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+ On 24 April 1996, S. cerevisiae was announced to be the first eukaryote to have its genome, consisting of 12 million base pairs, fully sequenced as part of the Genome Project.[99] At the time, it was the most complex organism to have its full genome sequenced, and the work seven years and the involvement of more than 100 laboratories to accomplish.[100] The second yeast species to have its genome sequenced was Schizosaccharomyces pombe, which was completed in 2002.[101][102] It was the sixth eukaryotic genome sequenced and consists of 13.8 million base pairs. As of 2014, over 50 yeast species have had their genomes sequenced and published.[103]
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+ Genomic and functional gene annotation of the two major yeast models can be accessed via their respective model organism databases: SGD[104][105] and PomBase.[106][107]
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+ Various yeast species have been genetically engineered to efficiently produce various drugs, a technique called metabolic engineering. S. cerevisiae is easy to genetically engineer; its physiology, metabolism and genetics are well known, and it is amenable for use in harsh industrial conditions. A wide variety of chemical in different classes can be produced by engineered yeast, including phenolics, isoprenoids, alkaloids, and polyketides.[108] About 20% of biopharmaceuticals are produced in S. cerevisiae, including insulin, vaccines for hepatitis, and human serum albumin.[109]
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+
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+ Some species of yeast are opportunistic pathogens that can cause infection in people with compromised immune systems. Cryptococcus neoformans and Cryptococcus gattii are significant pathogens of immunocompromised people. They are the species primarily responsible for cryptococcosis, a fungal disease that occurs in about one million HIV/AIDS patients, causing over 600,000 deaths annually.[110] The cells of these yeast are surrounded by a rigid polysaccharide capsule, which helps to prevent them from being recognised and engulfed by white blood cells in the human body.[111]
106
+
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+ Yeasts of the genus Candida, another group of opportunistic pathogens, cause oral and vaginal infections in humans, known as candidiasis. Candida is commonly found as a commensal yeast in the mucous membranes of humans and other warm-blooded animals. However, sometimes these same strains can become pathogenic. The yeast cells sprout a hyphal outgrowth, which locally penetrates the mucosal membrane, causing irritation and shedding of the tissues.[112] A book from the 1980s listed the pathogenic yeasts of candidiasis in probable descending order of virulence for humans as: C. albicans, C. tropicalis, C. stellatoidea, C. glabrata, C. krusei, C. parapsilosis, C. guilliermondii, C. viswanathii, C. lusitaniae, and Rhodotorula mucilaginosa.[113] Candida glabrata is the second most common Candida pathogen after C. albicans, causing infections of the urogenital tract, and of the bloodstream (candidemia).[114] C. auris has been more recently identified.
108
+
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+ Yeasts are able to grow in foods with a low pH (5.0 or lower) and in the presence of sugars, organic acids, and other easily metabolized carbon sources.[115] During their growth, yeasts metabolize some food components and produce metabolic end products. This causes the physical, chemical, and sensible properties of a food to change, and the food is spoiled.[116] The growth of yeast within food products is often seen on their surfaces, as in cheeses or meats, or by the fermentation of sugars in beverages, such as juices, and semiliquid products, such as syrups and jams.[115] The yeast of the genus Zygosaccharomyces have had a long history as spoilage yeasts within the food industry. This is mainly because these species can grow in the presence of high sucrose, ethanol, acetic acid, sorbic acid, benzoic acid, and sulfur dioxide concentrations,[69] representing some of the commonly used food preservation methods. Methylene blue is used to test for the presence of live yeast cells.[117] In oenology, the major spoilage yeast is Brettanomyces bruxellensis.
110
+
111
+ Candida blankii has been detected in Iberian ham and meat.[118]
112
+
113
+ An Indian study of seven bee species and 9 plant species found 45 yeast species from 16 genera colonise the nectaries of flowers and honey stomachs of bees. Most were members of the genus Candida; the most common species in honey bee stomachs was Dekkera intermedia, while the most common species colonising flower nectaries was Candida blankii. Although the mechanics are not fully understood, it was found that A. indica flowers more if Candida blankii is present.[34]
114
+
115
+ In another example, Spathaspora passalidarum, found in the digestive tract of scarab beetles, aids the digestion of plant cells by fermenting xylose.[119]
en/3116.html.txt ADDED
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1
+
2
+
3
+ Coordinates: 8°N 38°E / 8°N 38°E / 8; 38
4
+
5
+ Ethiopia (/ˌiːθiˈoʊpiə/; Amharic: ኢትዮጵያ, ʾĪtyōṗṗyā (listen), Afar: Itiyoophiyaa, Ge'ez: ኢትዮጵያ. Oromo: Itoophiyaa, Somali: Itoobiya, Tigrinya: ኢትዮጵያ), officially the Federal Democratic Republic of Ethiopia, is a landlocked country in East Africa. It shares borders with Eritrea to the north, Djibouti to the northeast, Somalia to the east, Kenya to the south, South Sudan to the west and Sudan to the northwest. With over 109 million inhabitants as of 2019[update],[7][8] Ethiopia is the most populous landlocked country in the world and the second-most populous nation on the African continent (after Nigeria). The country has a total area of 1,100,000 square kilometres (420,000 sq mi). Its capital and largest city is Addis Ababa, which lies a few miles west of the East African Rift that splits the country into the African and Somali tectonic plates.[13] Ethiopian national identity is grounded in the historic and contemporary roles of Christianity and Islam, and the independence of Ethiopia from foreign rule, stemming from the various ancient Ethiopian kingdoms of antiquity.[14]
6
+
7
+ Some of the oldest skeletal evidence for anatomically modern humans has been found in Ethiopia.[15] It is widely considered as the region from which modern humans first set out for the Middle East and places beyond.[16][17][18] According to linguists, the first Afroasiatic-speaking populations settled in the Horn region during the ensuing Neolithic era.[19] Tracing its roots to the 2nd millennium BC, Ethiopia's governmental system was a monarchy for most of its history. Oral literature tells that the monarchy was founded by the Solomonic dynasty of the Queen of Sheba, under its first king, Menelik I.[20] In the first centuries, the Kingdom of Aksum maintained a unified civilization in the region,[21][22][23][24] followed by the Ethiopian Empire c. 1137.
8
+
9
+ During the late–19th-century Scramble for Africa, Ethiopia and Liberia were the only two nations that preserved their sovereignty from long-term colonisation by a European colonial power, and many newly independent nations on the continent subsequently adopted its flag colours. However, the country was later occupied by Italy in 1936 and became Italian Ethiopia (part of Italian East Africa), until it was liberated during World War II. During the Italian rule, the government abolished slavery,[25] a practice that existed in the country for centuries, and urbanization steadily increased.[26] Ethiopia was also the first independent African member of the 20th-century League of Nations and the United Nations.[27] In 1974, the Ethiopian monarchy under Haile Selassie was overthrown by the Derg, a communist military government backed by the Soviet Union. In 1987, the Derg established the People's Democratic Republic of Ethiopia, but it was overthrown in 1991 by the Ethiopian People's Revolutionary Democratic Front, which has been the ruling political coalition since.
10
+
11
+ Ethiopia and Eritrea use the ancient Ge'ez script, which is one of the oldest alphabets still in use in the world.[28] They follow the Ethiopian calendar, which is approximately seven years and three months behind the Gregorian calendar. A majority of the population adheres to Christianity (mainly the Ethiopian Orthodox Tewahedo Church and P'ent'ay), and the historical Kingdom of Aksum was one of the first states to officially adopt the religion, whereas around a third follows Islam (primarily Sunni). The country is the site of the Islamic Migration to Abyssinia and the oldest Muslim settlement in Africa, at Negash. A substantial population of Ethiopian Jews, known as Bete Israel, also resided in Ethiopia until the 1980s.[29][30] Ethiopia is a multilingual nation, with around 80 ethnolinguistic groups, the four largest of which are the Oromo, Amhara, Somali and Tigrayans. Most people in the country speak Afroasiatic languages of the Cushitic or Semitic branches. Additionally, Omotic languages are spoken by ethnic minority groups inhabiting the southern regions. Nilo-Saharan languages are also spoken by the nation's Nilotic ethnic minorities. Oromo is the most populous language by native speakers, while Amharic is the most populous by number of total speakers and serves as the working language in the federal government. Ge'ez remains important as a liturgical language for both the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church and for the Beta Israel.
12
+
13
+ The nation is a land of natural contrasts, with its vast fertile west, its forests and its numerous rivers, and the world's hottest settlement of Dallol in its north. The Ethiopian Highlands are the largest continuous mountain ranges in Africa, and the Sof Omar Caves contains the largest cave on the continent. Ethiopia also has the second-largest number of UNESCO World Heritage Sites in Africa.[31] Additionally, the sovereign state is a founding member of the UN, the Group of 24 (G-24), the Non-Aligned Movement, the G77 and the Organisation of African Unity. Its capital city, Addis Ababa, serves as the headquarters of the African Union, the Pan African Chamber of Commerce and Industry, the United Nations Economic Commission for Africa, the African Standby Force and many of the global NGOs focused on Africa. In the 1970s and 1980s, Ethiopia experienced civil conflicts and communist purges, which hindered its economy. The country has since recovered and as of 2010[update] has the largest economy (by GDP) in East Africa, as well as having the largest population in the region.[32][33][34] Despite these improvements, it remains one of the world's poorest countries.[35] In addition to poverty, Ethiopia faces hunger, corruption, weak infrastructure, and poor respect for human rights and access to health and education (with an illiteracy rate of 51%),[36] ranking in the worst quartile on the Human Development Index.
14
+
15
+ The Greek name Αἰθιοπία (from Αἰθίοψ, Aithiops, "an Ethiopian") is a compound word, derived from the two Greek words, from αἴθω + ὤψ (aitho "I burn" + ops "face"). According to the Perseus Digital Library, the designation properly translates as Burnt-face in noun form and red-brown in adjectival form.[37] The historian Herodotus used the appellation to denote those parts of Africa South of the Sahara that were then known within the Ecumene (inhabitable world).[38] However, the Greek formation may be a folk etymology for the Ancient Egyptian term athtiu-abu, which means 'robbers of hearts'.[39] This Greek name was borrowed into Amharic as ኢትዮጵያ, ʾĪtyōṗṗyā.
16
+
17
+ In Greco-Roman epigraphs, Aethiopia was a specific toponym for ancient Nubia.[40] At least as early as c. 850,[41] the name Aethiopia also occurs in many translations of the Old Testament in allusion to Nubia. The ancient Hebrew texts identify Nubia instead as Kush.[42] However, in the New Testament, the Greek term Aithiops does occur, referring to a servant of the Kandake, the queen of Kush.[43]
18
+
19
+ Following the Hellenic and Biblical traditions, the Monumentum Adulitanum, a third century inscription belonging to the Aksumite Empire, indicates that Aksum's then ruler governed an area which was flanked to the west by the territory of Ethiopia and Sasu. The Aksumite King Ezana would eventually conquer Nubia the following century, and the Aksumites thereafter appropriated the designation "Ethiopians" for their own kingdom. In the Ge'ez version of the Ezana inscription, Aἰθιόποι is equated with the unvocalized Ḥbšt and Ḥbśt (Ḥabashat), and denotes for the first time the highland inhabitants of Aksum. This new demonym would subsequently be rendered as 'ḥbs ('Aḥbāsh) in Sabaic and as Ḥabasha in Arabic.[40]
20
+
21
+ In the 15th-century Ge'ez Book of Aksum, the name is ascribed to a legendary individual called Ityopp'is. He was an extra-Biblical son of Cush, son of Ham, said to have founded the city of Axum.[44]
22
+
23
+ In English, and generally outside of Ethiopia, the country was once historically known as Abyssinia. This toponym was derived from the Latinized form of the ancient Habash.[45]
24
+
25
+ Several important finds have propelled Ethiopia and the surrounding region to the forefront of palaeontology. The oldest hominid discovered to date in Ethiopia is the 4.2 million year old Ardipithicus ramidus (Ardi) found by Tim D. White in 1994.[46] The most well known hominid discovery is Australopithecus afarensis (Lucy). Known locally as Dinkinesh, the specimen was found in the Awash Valley of Ethiopia's Afar Region in 1974 by Donald Johanson, and is one of the most complete and best preserved adult Australopithecine fossils ever uncovered. Lucy's taxonomic name refers to the region where the discovery was made. The hominid is estimated to have lived 3.2 million years ago.[47][48][49]
26
+
27
+ Ethiopia is also considered one of the earliest sites of the emergence of anatomically modern humans, Homo sapiens. The oldest of these local fossil finds, the Omo remains, were excavated in the southwestern Omo Kibish area and have been dated to the Middle Paleolithic, around 200,000 years ago.[50] Additionally, skeletons of Homo sapiens idaltu were found at a site in the Middle Awash valley. Dated to approximately 160,000 years ago, they may represent an extinct subspecies of Homo sapiens, or the immediate ancestors of anatomically modern humans.[51] Archaic Homo sapiens fossils excavated at the Jebel Irhoud site in Morocco have since been dated to an earlier period, about 300,000 years ago,[52] while Omo-Kibish I (Omo I) from southern Ethiopia is the oldest anatomically modern Homo sapiens skeleton currently known (196 ± 5 ka).[53]
28
+
29
+ According to linguists, the first Afroasiatic-speaking populations arrived in the region during the ensuing Neolithic era from the family's proposed urheimat ("original homeland") in the Nile Valley,[19] or the Near East.[54] Other scholars propose that the Afroasiatic family developed in situ in the Horn, with its speakers subsequently dispersing from there.[55]
30
+
31
+ In 2019, archaeologists discovered a 30,000-year-old Middle-Stone Age rock shelter at the Fincha Habera site in the Bale Mountains of Ethiopia at an elevation of 3,469 metres above sea level. At this high altitude humans are susceptible both to hypoxia and to extreme weather. According to a study published in the journal Science, this dwelling is proof of the earliest permanent human occupation at high altitude yet discovered. Thousands of animal bones, hundreds of stone tools, and ancient fireplaces were discovered, revealing a diet that featured giant mole rats.[56][57][58][59][60][61][62]
32
+
33
+ Evidence of some of the earliest known stone-tipped projectile weapons (a characteristic tool of Homo sapiens), the stone tips of javelins or throwing spears, were discovered in 2013 at the Ethiopian site of Gademotta, and date to around 279,000 years ago.[63] In 2019, further evidence of Middle Stone Age complex projectile weapons was found at Aduma, also in Ethiopia, dated 100,000-80,000 years ago, in the form of points considered likely to belong to darts delivered by spear throwers.[64]
34
+
35
+ Around the 8th century BC, a kingdom known as Dʿmt was established in Tigray, in northern Ethiopia, and Eritrea. The polity's capital was located at Yeha, in northern Ethiopia. Most modern historians consider this civilization to be a native Ethiopian one, although Sabaean-influenced because of the latter's hegemony of the Red Sea.[22]
36
+
37
+ Other scholars regard Dʿmt as the result of a union of Afroasiatic-speaking cultures of the Cushitic and Semitic branches; namely, local Agaw peoples and Sabaeans from South Arabia. However, Ge'ez, the ancient Semitic language of Ethiopia, is thought to have developed independently from Sabaean, one of the South Semitic languages. As early as 2000 BC, other Semitic speakers were living in Ethiopia and Eritrea where Ge'ez developed.[65][66] Sabaean influence is now thought to have been minor, limited to a few localities, and disappearing after a few decades or a century. It may have been a trading or military colony in alliance with the Ethiopian civilization of Dʿmt or some other proto-Aksumite state.[22]
38
+
39
+ After the fall of Dʿmt during the fourth century BC, the Ethiopian plateau came to be dominated by smaller successor kingdoms. In the first century AD, the Kingdom of Aksum emerged in what is now Tigray and Eritrea. According to the medieval Book of Aksum, the kingdom's first capital, Mazaber, was built by Itiyopis, son of Cush.[44] Aksum would later at times extend its rule into Yemen on the other side of the Red Sea.[67] The Persian prophet Mani listed Aksum with Rome, Persia, and China as one of the four great powers of his era, during the 3rd century.[68]
40
+
41
+ Around 316 AD, Frumentius and his brother Edesius from Tyre accompanied their uncle on a voyage to Ethiopia. When the vessel stopped at a Red Sea port, the natives killed all the travellers except the two brothers, who were taken to the court as slaves. They were given positions of trust by the monarch, and they converted members of the royal court to Christianity. Frumentius became the first bishop of Aksum.[69] A coin dated to 324 shows that Ethiopia was the second country to officially adopt Christianity (after Armenia did so in 301), although the religion may have been at first confined to court circles; it was the first major power to do so.
42
+
43
+ The weakened Axumite dynasty came to an end in the 9th century when Yodit defeated the last king of the dynasty. Empress Yodit's reign, which lasted for 40 years, aimed to abolish Christianity (a religion first accepted by King Ezana of the Axumite dynasty) by burning down churches and crucifying people who remained faithful to the orthodox Tewahedo church, which at the time was considered as the religion of the state. The Empress tried to force many people to change their religion and destroyed much historical heritage of the Axumite dynasty earning her the epithet of Yodit Gudit (in Amharic ዮዲት ጉዲት). Her reign finally came to an end in 912 following her defeat by the first leader of the Zagwe dynasty.[70] The reign of the Zagwe dynasty came to an end by the rise of Yekuno Amlak.[71]
44
+
45
+ The first interaction that the Islamic Prophet Muhammad had with Ethiopia was during the reign of Aṣḥama ibn Abjar, who was at the time the Emperor of Aksum and gave refuge to several Muslims in the Kingdom of Aksum in 614 AD.[72] According to other authors, Ashama may have been the same person as king Armah, or his father or son.[73] Taddesse Tamrat records that the inhabitants of Wiqro, where the ruler is known as Ashamat al-Negashi, claim that his tomb is located in their village.[74][75]
46
+
47
+ Muhammad's second interaction with Ethiopia was during the Expedition of Zaid ibn Haritha, when he sent Amr bin Umayyah al-Damri to the King of Ethiopia (then Abyssinia).[76]
48
+
49
+ The Zagwe dynasty ruled many parts of present-day Ethiopia and Eritrea between the early 12th and late 13th century. The name of the dynasty is derived from the Cushitic-speaking Agaw of northern Ethiopia. From 1270 AD until the Zemene Mesafint (Age of Princes), the Solomonic dynasty governed the Ethiopian Empire.[77]
50
+
51
+ In the early 15th century, Ethiopia sought to make diplomatic contact with European kingdoms for the first time since the Aksumite era. A letter from Henry IV of England to the Emperor of Abyssinia survives.[78] In 1428, Yeshaq I sent two emissaries to Alfonso V of Aragon, who sent return emissaries. They failed to complete the return trip.[79] The first continuous relations with a European country began in 1508 with Portugal under Dawit II (Lebna Dengel), who had just inherited the throne from his father.[80] In 1487, King John II of Portugal sent two emissaries to the Orient, Pero da Covilhã and Afonso de Paiva. Afonso would die on this mission.[81]
52
+
53
+
54
+
55
+
56
+
57
+
58
+
59
+
60
+
61
+ This proved to be an important development, for when the Empire was subjected to an occupation led by the Adal Sultanate's general and imam, Ahmad ibn Ibrahim al-Ghazi (called "Grañ " "the Left-handed"), Portugal assisted the Ethiopian emperor by sending weapons and four hundred men, who helped his son Gelawdewos defeat Ahmad and re-establish his rule.[82]
62
+
63
+ This Abyssinian–Adal War was also one of the first proxy wars in the region, as the Ottoman Empire and Portugal took sides in the conflict.
64
+ When Emperor Susenyos I converted to Roman Catholicism in 1624, years of revolt and civil unrest followed, resulting in thousands of deaths.[83] The Jesuit missionaries had offended the Ethiopian Orthodox Tewahedo faith of the local Ethiopians. In June 1632, Fasilides, Susenyos' son, declared the state religion again to be the Ethiopian Orthodoxy. He expelled the Jesuit missionaries and other Europeans.[84][85]
65
+
66
+ The Sultanate of Aussa or "Afar Sultanate" succeeded the earlier Imamate of Aussa. The latter polity had come into existence in 1577 when Muhammed Jasa moved his capital from Harar to Aussa (Asaita) with the split of the Adal Sultanate into the Sultanate of Aussa and the Sultanate of Harar. At some point after 1672, the Sultanate of Aussa declined and temporarily came to an end in conjunction with Imam Umar Din bin Adam's recorded ascension to the throne.[86]
67
+
68
+ The Sultanate was subsequently re-established by Kedafu around the year 1734. It was thereafter ruled by his Mudaito Dynasty.[87] The primary symbol of the Sultan was a silver baton, which was considered to have magical properties.[88]
69
+
70
+ Between 1755 and 1855, Ethiopia experienced a period of isolation referred to as the Zemene Mesafint or "Age of Princes". The Emperors became figureheads, controlled by regional lords and noblemen like Ras Mikael Sehul of Tigray, Ras Wolde Selassie of Tigray, and by the Were ShehYejju Oromo dynasty, such as Ras Gugsa of Yejju. Prior to the Zemene Mesafint, King Iyoas had introduced Oromo as the language of the court from Amharic to Afaan Oromo.[89][90]
71
+
72
+ Ethiopian isolationism ended following a British mission that concluded an alliance between the two nations, but it was not until 1855 that the Amhara kingdoms of northern Ethiopia (Gonder, Gojam, Shoa) were briefly united after the power of the Emperor was restored beginning with the reign of Tewodros II. Tewodros had been born in Begemder from a nobleman of Qwara, where the Qwara dialect of the Agaw language is spoken.
73
+
74
+ Upon his ascent, he began modernizing Ethiopia and recentralizing power in the Emperor. Ethiopia began to take part in world affairs once again.[91]
75
+
76
+ But Tewodros suffered several rebellions inside his empire. Northern Oromo militias, Tigrayan rebellion, and the constant incursion of Ottoman Empire and Egyptian forces near the Red Sea brought the weakening and the final downfall of Tewodros II. He killed himself in 1868 during his last fight with the British Expedition to Abyssinia at the Battle of Magdala.
77
+
78
+ After Tewodros' death, Tekle Giyorgis II was proclaimed Emperor but was defeated in the Battles of Zulawu (21 June 1871) and Adua (11 July 1871).
79
+
80
+ The victorious Mercha Kassai was subsequently declared Yohannes IV on 21 January 1872. In 1875 and 1876, Turkish/Egyptian forces, accompanied by many European and American 'advisors', twice invaded Abyssinia but were initially defeated: once at the Battle of Gundet losing 800 men, and then in the second invasion, decisively defeated by Emperor Yohannes IV at the Battle of Gura on 7 March 1875, where the invading forces lost at least 3000 men by death or captured.[92] From 1885 to 1889, Ethiopia joined the Mahdist War allied to Britain, Turkey, and Egypt against the Sudanese Mahdist State. In 1887 Menelik king of Shewa invaded the Emirate of Harar after his victory at the Battle of Chelenqo.[93] On 10 March 1889, Yohannes IV was killed by the Sudanese Khalifah Abdullah's army whilst leading his army in the Battle of Gallabat (also called Battle of Metemma).[94]
81
+
82
+ Ethiopia in roughly its current form began under the reign of Menelik II, who was Emperor from 1889 until his death in 1913. From his base in the central province of Shewa, Menelik set out to annex territories to the south, east and west,[95] areas inhabited by the Oromo, Sidama, Gurage, Welayta, and other peoples.[96] He did this with the help of Ras Gobana Dacche's Shewan Oromo militia, which occupied lands that had not been held since Ahmad ibn Ibrahim al-Ghazi's war, as well as other areas that had never been under Ethiopian sovereignty.[97] Menelik's campaign against Oromos outside his army was largely in retaliation for centuries of Oromo expansionism and the Zemene Mesafint, a period during which a succession of Oromo feudal rulers dominated the highlanders.[98] Chief among these was the Yejju dynasty, which included Aligaz of Yejju and his brother Ali I of Yejju. Ali I founded the town of Debre Tabor in the Amhara Region, which became the dynasty's capital.[99]
83
+
84
+ Menelik was born from King Hailemelekot of Shewa and his mother Ejegayehu Lema Adeyamo who was a servant in the royal household.[100] He had been born at Angolala in an Oromo area and had lived his first twelve years with Shewan Oromos with whom he thus had much in common.[101] During his reign, Menelik II advanced road construction, electricity and education; the development of a central taxation system and the foundation and building of the city of Addis Ababa—which became the capital of Shewa Province in 1881. After he ascended to the throne in 1889, it was renamed Addis Ababa, the new capital of Abyssinia.
85
+
86
+ For his leadership, despite opposition from more traditional elements of society, Menelik II is heralded as a national hero. Menelik had signed the Treaty of Wichale with Italy in May 1889 in which Italy would recognize Ethiopia's sovereignty so long as Italy could control an area north of Ethiopia (now part of modern Eritrea). In return, Italy was to provide Menelik with weapons and support him as emperor. The Italians used the time between the signing of the treaty and its ratification by the Italian government to expand their territorial claims. This conflict erupted in the Battle of Adwa on 1 March 1896 in which Italy's colonial forces were defeated by the Ethiopians.[96][102]
87
+
88
+ About a third of the population died in the Great Ethiopian Famine (1888 to 1892).[103][104]
89
+
90
+ The early 20th century was marked by the reign of Emperor Haile Selassie (Ras Tafari). Haile Selassie I was born to parents with ethnic links to three of Ethiopia's Afroasiatic-speaking populations: the Oromo and Amhara, the country's two largest ethnic groups, as well as the Gurage. He came to power after Iyasu V was deposed, and undertook a nationwide modernization campaign from 1916, when he was made a Ras and Regent (Inderase) for the Empress Regnant, Zewditu, and became the de facto ruler of the Ethiopian Empire. Following Zewditu's death, on 2 November 1930, he succeeded her as emperor.[105]
91
+
92
+ The independence of Ethiopia was interrupted by the Second Italo-Ethiopian War, beginning when it was invaded by Fascist Italy in early October 1935, and Italian occupation of the country (1936–1941).[106] During this time, Haile Selassie appealed to the League of Nations in 1935, delivering an address that made him a worldwide figure, and the 1935 Time Man of the Year.[107] As the majority of the Ethiopian population lived in rural towns, Italy faced continued resistance and ambushes in urban centres throughout its occupation. Haile Selassie fled into exile in Fairfield House, Bath, England. Mussolini was able to proclaim Italian Ethiopia and the assumption of the imperial title by the Italian king Vittorio Emanuele III.[108]
93
+
94
+ In 1937, the Italian massacre of Yekatit 12 took place, in which as many as 30,000 civilians were killed and many others imprisoned.[109][110][111] This massacre was a reprisal for the attempted assassination Rodolfo Graziani, the viceroy of Italian East Africa.[112]
95
+
96
+ The Italians made investments in Ethiopian infrastructure development during their occupation. They created the so-called "imperial road" between Addis Ababa and Massaua.[113] More than 900 km of railways were reconstructed, dams and hydroelectric plants were built, and many public and private companies were established. The Italian government abolished slavery, a practice that existed in the country for centuries.[26]
97
+
98
+ Following the entry of Italy into World War II, British Empire forces, together with the Arbegnoch (literally, "patriots", referring to armed resistance soldiers) restored the sovereignty of Ethiopia in the course of the East African Campaign in 1941. An Italian guerrilla warfare campaign continued until 1943. This was followed by British recognition of Ethiopia's full sovereignty, without any special British privileges, when the Anglo-Ethiopian Agreement was signed in December 1944.[114] Under the peace treaty of 1947, Italy recognised the sovereignty and independence of Ethiopia.
99
+
100
+ On 26 August 1942, Haile Selassie issued a proclamation that removed Ethiopia's legal basis for slavery.[115] Ethiopia had between two and four million slaves in the early 20th century, out of a total population of about eleven million.[116]
101
+
102
+ In 1952, Haile Selassie orchestrated a federation with Eritrea. He dissolved this in 1962 and annexed Eritrea, resulting in the Eritrean War of Independence. Haile Selassie played a leading role in the formation of the Organisation of African Unity (OAU) in 1963.[117]
103
+
104
+ Opinion within Ethiopia turned against Haile Selassie I owing to the worldwide 1973 oil crisis. This oil crisis caused a sharp increase in gasoline prices starting on 13 February 1974; food shortages; uncertainty regarding the succession; border wars; and discontent in the middle class created through modernization.[118] The high gasoline prices motivated taxi drivers and teachers to go on strike on 18 February 1974, and students and workers in Addis Ababa began demonstrating against the government on 20 February 1974.[119] The feudal oligarchical cabinet of Akilou Habte Wolde was toppled, and a new government was formed with Endelkachew Makonnen serving as Prime Minister.[120]
105
+
106
+ Haile Selassie's rule ended on 12 September 1974, when he was deposed by the Derg, a Soviet-backed Marxist–Leninist military dictatorship led by Mengistu Haile Mariam.[121] The new Provisional Military Administrative Council established a one-party communist state in March 1975.[122]
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+
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+ The ensuing government suffered several coups, uprisings, wide-scale drought, and a huge refugee problem. In 1977, Somalia, which had previously been receiving assistance and arms from the USSR, invaded Ethiopia in the Ogaden War, capturing part of the Ogaden region. Ethiopia recovered it after it began receiving massive military aid from the USSR, Cuba, South Yemen, East Germany,[123] and North Korea. This included around 15,000 Cuban combat troops.[124][125]
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+
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+ In 1977–78, up to 500,000 were killed as a result of the Red Terror,[126] from forced deportations or from the use of hunger as a weapon under Mengistu's rule.[118] The Red Terror was carried out in response to what the Derg termed the 'White Terror', a chain of violent events, assassinations, and killings carried out by what it called "petty bourgeois reactionaries" who desired a reversal of the 1974 revolution.[127][128]
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+
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+ The 1983–85 famine in Ethiopia affected around eight million people, resulting in one million dead. Insurrections against Communist rule sprang up, particularly in the northern regions of Eritrea and Tigray. The Tigrayan People's Liberation Front (TPLF) merged with other ethnically based opposition movements in 1989, to form the coalition known as the Ethiopian People's Revolutionary Democratic Front (EPRDF).[130]
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+
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+ Concurrently, the Soviet Union began to retreat from building world communism under Mikhail Gorbachev's glasnost and perestroika policies, marking a dramatic reduction in aid to Ethiopia from Socialist Bloc countries. This resulted in more economic hardship and the collapse of the military in the face of determined onslaughts by guerrilla forces in the north. The collapse of Marxism–Leninism in general, and in eastern Europe during the revolutions of 1989, coincided with the Soviet Union stopping aid to Ethiopia altogether in 1990. The strategic outlook for Mengistu quickly deteriorated.[131][132]
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+
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+ EPRDF forces advanced on Addis Ababa in May 1991, and the Soviet Union did not intervene to save the government side. Mengistu fled the country and was granted asylum in Zimbabwe, where he still resides.[133][134]
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+
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+ In 2006, after a trial that lasted 12 years, Ethiopia's Federal High Court in Addis Ababa found Mengistu guilty of genocide in absentia.[135] Numerous other top leaders of his government were also found guilty of war crimes. Mengistu and others who had fled the country were tried and sentenced in absentia. Numerous former officials received the death sentence and tens of others spent the next 20 years in jail, before being pardoned from life sentences.[136][137][138][139]
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+
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+ In July 1991, EPRDF convened a National Conference to establish the Transitional Government of Ethiopia composed of an 87-member Council of Representatives and guided by a national charter that functioned as a transitional constitution.[140] In June 1992, the Oromo Liberation Front withdrew from the government; in March 1993, members of the Southern Ethiopia Peoples' Democratic Coalition also left the government.[141][142] In 1994, a new constitution was written that established a parliamentary republic with a bicameral legislature and a judicial system.[2]
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+
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+ The first multiparty election took place in May 1995, which was won by the EPRDF.[143] The president of the transitional government, EPRDF leader Meles Zenawi, became the first Prime Minister of the Federal Democratic Republic of Ethiopia, and Negasso Gidada was elected its president.[144]
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+
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+ In May 1998, a border dispute with Eritrea led to the Eritrean–Ethiopian War, which lasted until June 2000 and cost both countries an estimated $1 million a day.[145] This had a negative effect on Ethiopia's economy,[146] but strengthened the ruling coalition.[citation needed]
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+
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+ Ethiopia's 3rd multiparty election on 15 May 2005 was highly disputed, with some opposition groups claiming fraud. Though the Carter Center approved the pre-election conditions, it expressed its dissatisfaction with post-election events. European Union election observers cited state support for the EPRDF campaign, as well as irregularities in ballot counting and results publishing.[147] The opposition parties gained more than 200 parliamentary seats, compared with just 12 in the 2000 elections. While most of the opposition representatives joined the parliament, some leaders of the CUD party who refused to take up their parliamentary seats were accused of inciting the post-election violence and were imprisoned. Amnesty International considered them "prisoners of conscience" and they were subsequently released.[148]
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+
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+ A coalition of opposition parties and some individuals was established in 2009 to oust the government of the EPRDF in legislative elections of 2010. Meles' party, which has been in power since 1991, published its 65-page manifesto in Addis Ababa on 10 October 2009. The opposition won most votes in Addis Ababa, but the EPRDF halted counting of votes for several days. After it ensued, it claimed the election, amidst charges of fraud and intimidation.[149]
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+
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+ Some of the eight member parties of the Medrek (Forum for Democratic Dialogue) include the Oromo Federalist Congress (organized by the Oromo Federalist Democratic Movement and the Oromo People's Congress), the Arena Tigray (organized by former members of the ruling party TPLF), the Unity for Democracy and Justice (UDJ, whose leader is imprisoned), and the Coalition of Somali Democratic Forces.[citation needed]
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+
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+ In mid-2011, two consecutively missed rainy seasons precipitated the worst drought in East Africa seen in 60 years. Full recovery from the drought's effects did not occur until 2012, with long-term strategies by the national government in conjunction with development agencies believed to offer the most sustainable results.[150]
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+
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+ Meles died on 20 August 2012 in Brussels, where he was being treated for an unspecified illness.[151] Deputy Prime Minister Hailemariam Desalegn was appointed as a new prime minister until the 2015 elections,[152] and remained so afterwards with his party in control of every parliamentary seat.[153]
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+
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+ Protests broke out across the country on 5 August 2016 and dozens of protesters were subsequently shot and killed by police. The protesters demanded an end to human rights abuses, the release of political prisoners, a fairer redistribution of the wealth generated by over a decade of economic growth, and a return of Wolqayt District to the Amhara Region.[154][155][156] The events were the most violent crackdown against protesters in Sub-Saharan Africa since the Ethiopian government killed at least 75 people during protests in the Oromia Region in November and December 2015.[157][158] Following these protests, Ethiopia declared a state of emergency on 6 October 2016.[159] The state of emergency was lifted in August 2017.[160]
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+
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+ On 16 February 2018, the government of Ethiopia declared a six-month nationwide state of emergency following the resignation of Prime Minister Hailemariam Desalegn.[161] Hailemariam is the first ruler in modern Ethiopian history to step down; previous leaders have died in office or been overthrown.[162] He said he wanted to clear the way for reforms.
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+
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+ The new Prime Minister was Abiy Ahmed, who made a historic visit to Eritrea in 2018, ending the state of conflict between the countries.[163] For his efforts in ending the 20-year-long war between Ethiopia and Eritrea Abiy Ahmed was awarded with the Nobel prize for peace in 2019.[164] Since taking office in April 2018, 42-year-old Abiy has also released political prisoners, promised fair elections for 2019 and announced sweeping economic reforms.[165] As of 6 June 2019,[update] all the previously censored websites were made accessible again, over a thousand political prisoners were released and hundreds of administrative staff were fired as part of the reforms.[166][167][168][169]
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+
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+ Ethnic violence rose with the political unrest. There were Oromo–Somali clashes between the Oromo, who make up the largest ethnic group in the country, and the ethnic Somalis, leading to up to 400,000 have been displaced in 2017.[170] Gedeo–Oromo clashes between the Oromo and the Gedeo people in the south of the country led to Ethiopia having the largest number of people to flee their homes in the world in 2018, with 1.4 million newly displaced people.[171] In September 2018 in the minorities protest that took place in Oromo near the Ethiopian capital Addis Ababa, 23 people were killed.[172] Some have blamed the rise in ethnic violence by the Oromo on the new Oromo Prime Minister Abiy Ahmed for giving space to groups formerly banned by previous Tigrayan-led governments, such as the Oromo Liberation Front.[173] Oromo-led protests broke out across Ethiopia following the assassination of musician Hachalu Hundessa on 29 June 2020, leading to the deaths of at least 200 people.[174]
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+
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+ The dispute between Egypt and Ethiopia over the Grand Ethiopian Renaissance Dam has escalated in 2020.[175][176] Egypt has opposed the dam, fearing that it will reduce the amount of water it receives from the Nile.[177] Ethiopian Prime Minister Abiy Ahmed warned that "No force can stop Ethiopia from building a dam. If there is need to go to war, we could get millions readied."[178]
145
+
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+ The politics of Ethiopia takes place in a framework of a federal parliamentary republic, wherein the Prime Minister is the head of government.
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+
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+ The President is the head of state but with largely ceremonial powers. Executive power is exercised by the government. Federal legislative power is vested in both the government and the two chambers of parliament. On the basis of Article 78 of the 1994 Ethiopian Constitution, the Judiciary is completely independent of the executive and the legislature.[179] In 2015, the realities of this provision were questioned in a report prepared by Freedom House.[180]
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+
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+ According to the Democracy Index published by the United Kingdom-based Economist Intelligence Unit in late 2010, Ethiopia was an "authoritarian regime", ranking as the 118th-most democratic out of 167 countries.[181] Ethiopia had dropped 12 places on the list since 2006, and the 2010 report attributed the drop to the government's crackdown on opposition activities, media and civil society before the 2010 parliamentary election, which the report argued had made Ethiopia a de facto one-party state.
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+
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+ However, since the appointment of Abiy Ahmed as prime minister in 2018, the situation has rapidly evolved.[clarification needed]
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+
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+ In July 2015, during a trip that then-U.S. President Barack Obama took to Ethiopia, he highlighted the role of the country in the fight against Islamic terrorism.[182] Obama was the first sitting United States president to visit Ethiopia.
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+
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+ The election of Ethiopia's 547-member constituent assembly was held in June 1994. This assembly adopted the constitution of the Federal Democratic Republic of Ethiopia in December 1994. The elections for Ethiopia's first popularly chosen national parliament and regional legislatures were held in May and June 1995. Most opposition parties chose to boycott these elections. There was a landslide victory for the Ethiopian People's Revolutionary Democratic Front (EPRDF). International and non-governmental observers concluded that opposition parties would have been able to participate had they chosen to do so.[citation needed] The current government of Ethiopia was installed in August 1995. The first President was Negasso Gidada. The EPRDF-led government of Prime Minister Meles Zenawi promoted a policy of ethnic federalism, devolving significant powers to regional, ethnically based authorities. Ethiopia today has nine semi-autonomous administrative regions that have the power to raise and spend their own revenues. Under the present government, some fundamental freedoms, including freedom of the press, are circumscribed.[183]
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+
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+ Citizens have little access to media other than the state-owned networks, and most private newspapers struggle to remain open and suffer periodic harassment from the government.[183] Since the 2005 elections, at least 18 journalists who had written articles critical of the government, were arrested on genocide and treason charges. The government uses press laws governing libel to intimidate journalists who are critical of its policies.[184]
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+
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+ Meles' government was elected in 2000 in Ethiopia's first-ever multiparty elections; however, the results were heavily criticized by international observers and denounced by the opposition as fraudulent. The EPRDF also won the 2005 election returning Meles to power. Although the opposition vote increased in the election, both the opposition and observers from the European Union and elsewhere stated that the vote did not meet international standards for fair and free elections.[183] Ethiopian police are said to have massacred 193 protesters, mostly in the capital Addis Ababa, in the violence following the May 2005 elections in the Ethiopian police massacre.[185]
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+
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+ The government initiated a crackdown in the provinces as well; in Oromia state the authorities used concerns over insurgency and terrorism to use torture, imprisonment, and other repressive methods to silence critics following the election, particularly people sympathetic to the registered opposition party Oromo National Congress (ONC).[184] The government has been engaged in a conflict with rebels in the Ogaden region since 2007. The biggest opposition party in 2005 was the Coalition for Unity and Democracy (CUD). After various internal divisions, most of the CUD party leaders have established the new Unity for Democracy and Justice party led by Judge Birtukan Mideksa. A member of the country's Oromo ethnic group, Ms. Birtukan Mideksa is the first woman to lead a political party in Ethiopia.
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+
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+ In 2008, the top five opposition parties were the Unity for Democracy and Justice led by Judge Birtukan Mideksa, United Ethiopian Democratic Forces led by Dr. Beyene Petros, Oromo Federalist Democratic Movement led by Dr. Bulcha Demeksa, Oromo People's Congress led by Dr. Merera Gudina, and United Ethiopian Democratic Party – Medhin Party led by Lidetu Ayalew. After the 2015 elections, Ethiopia lost its single remaining opposition MP;[186] there are now no opposition MPs in the Ethiopian parliament.[187]
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+
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+ Recent human rights violations include the killing of 100 peaceful protestors by direct government gunfire in the Oromo and Amhara regions in 2016.[188] The UN has called for UN observers on the ground in Ethiopia to investigate this incident,[189] however the EPRDF-dominated Ethiopian government has refused this call.[190] The protestors are protesting land grabs and lack of basic human rights such as the freedom to elect their representatives. The TPLF-dominated EPRDF won 100% in an election marked by fraud which has resulted in Ethiopian civilians protesting on scale unseen in prior post-election protests.[191]
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+
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+ Merera Gudina, leader of the Oromo People's Congress, said the East African country was at a "crossroads". "People are demanding their rights," he said. "People are fed up with what the regime has been doing for a quarter of a century. They're protesting against land grabs, reparations, stolen elections, the rising cost of living, many things. "If the government continue to repress while the people are demanding their rights in the millions that (civil war) is one of the likely scenarios," Merera said in an interview with Reuters.[191]
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+
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+ According to surveys in 2003 by the National Committee on Traditional Practices in Ethiopia, marriage by abduction accounts for 69% of the nation's marriages, with around 80% in the largest region, Oromiya, and as high as 92% in the Southern Nations, Nationalities, and Peoples' Region.[192][193] Homosexual acts are illegal in Ethiopia.[194] Journalists and activists have been threatened or arrested for their coverage of the COVID-19 pandemic in Ethiopia.[195]
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+
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+ Among the Omotic Karo-speaking and Hamer peoples in southern Ethiopia, adults and children with physical abnormalities are considered to be mingi, "ritually impure". The latter are believed to exert an evil influence upon others; disabled infants have traditionally been murdered without a proper burial.[196] The Karo officially banned the practice in July 2012.[197]
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+
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+ In 2013, the Oakland Institute released a report accusing the Ethiopian government of forcing the relocation of "hundreds of thousands of indigenous people from their lands" in the Gambela Region[198] The report describes the Ethiopian government's "plans to move over 1.5 million people" by the end of 2013, in order to allow foreign investors to develop the land for large scale industrial agriculture.[198] According to several reports by the organization, those who refused were the subject of a variety of intimidation techniques including physical and sexual abuse, which sometimes led to deaths.[199][200][201] A similar 2012 report by Human Rights Watch also describes the Ethiopian government's 2010–2011 villagization program in Gambella, with plans to carry out similar resettlements in other regions.[202] The Ethiopian government has denied the accusations of land grabbing and instead pointed to the positive trajectory of the countries economy as evidence of the development program's benefits.[201]
175
+ Map of the Regions of Ethiopia; each is based on ethnicity and language, rather than physical geography or history.
176
+ Despite a wide range of support from all over the world, and even winning Nobel peace prize for 2019, Prim minister Abiy Ahmed has failed to deliver the peace and integrity he promised in the highly divided nation. A nationwide series of violent protests, concentrated in the Oromia Region, broke out starting on 23 October 2019, sparked by activist and media owner Jawar Mohammed's allegation that security forces had attempted to detain him. According to official reports, 86 people were killed,[203] mostly by mobs targeting ethnic and religious minorities within the region and surrounding areas, including Addis Ababa, Dire Dawa, and the Harari Region.[citation needed]
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+
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+ On 29 May 2020, Amnesty International released a report accusing the security forces of Ethiopia of mass detentions and extrajudicial killings. The report stated that in 2019, at least 25 people, suspected of supporting the Oromo Liberation Army, were killed by the forces in parts the Oromia Region. Besides, between January and September 2019, at least 10,000 people were detained under suspicion, where most were “subjected to brutal beatings”.[204]
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+
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+ Since 1996, landlocked Ethiopia has had no navy and the army is relatively small with about 170,000 volunteers on active duty. In 2018 Prime Minister Abiy Ahmed said on state TV: "We built one of the strongest ground and air force in Africa ... we should build our naval force capacity in the future."[205]
181
+
182
+ Before 1996, Ethiopia was divided into thirteen provinces, many derived from historical regions. The nation now has a tiered governmental system consisting of a federal government overseeing ethnically based regional states, zones, districts (woreda), and kebeles ("neighbourhoods").
183
+
184
+ Since 1996, Ethiopia has been divided into nine ethnically based and politically autonomous regional states (kililoch, singular kilil ) and two chartered cities (astedader akababiwoch, singular astedader akababi ), the latter being Addis Ababa and Dire Dawa. The kililoch are subdivided into sixty-eight zones, and then further into 550 woredas and several special woredas.
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+
186
+ The constitution assigns extensive power to regional states, which can establish their own government and democracy as long as it is in line with the federal government's constitution. Each region has at its apex a regional council where members are directly elected to represent the districts and the council has legislative and executive power to direct internal affairs of the regions.
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+
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+ Article 39 of the Ethiopian Constitution further gives every regional state the right to secede from Ethiopia. There is debate, however, as to how much of the power guaranteed in the constitution is actually given to the states. The councils implement their mandate through an executive committee and regional sectoral bureaus. Such elaborate structure of council, executive, and sectoral public institutions is replicated to the next level (woreda).
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+
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+ At 1,104,300 square kilometres (426,372.61 sq mi),[6] Ethiopia is the world's 28th-largest country, comparable in size to Bolivia. It lies between the 3rd parallel north and the 15th parallel north and longitudes 33rd meridian east and 48th meridian east.
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+
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+ The major portion of Ethiopia lies in the Horn of Africa, which is the easternmost part of the African landmass. The territories that have frontiers with Ethiopia are Eritrea to the north and then, moving in a clockwise direction, Djibouti, the de facto state of Somaliland, Somalia, Kenya, South Sudan and Sudan. Within Ethiopia is a vast highland complex of mountains and dissected plateaus divided by the Great Rift Valley, which runs generally southwest to northeast and is surrounded by lowlands, steppes, or semi-desert. There is a great diversity of terrain with wide variations in climate, soils, natural vegetation and settlement patterns.
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+
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+ Ethiopia is an ecologically diverse country, ranging from the deserts along the eastern border to the tropical forests in the south to extensive Afromontane in the northern and southwestern parts. Lake Tana in the north is the source of the Blue Nile. It also has many endemic species, notably the gelada, the walia ibex and the Ethiopian wolf ("Simien fox"). The wide range of altitude has given the country a variety of ecologically distinct areas, and this has helped to encourage the evolution of endemic species in ecological isolation.
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+ The predominant climate type is tropical monsoon, with wide topographic-induced variation. The Ethiopian Highlands cover most of the country and have a climate which is generally considerably cooler than other regions at similar proximity to the Equator. Most of the country's major cities are located at elevations of around 2,000–2,500 m (6,562–8,202 ft) above sea level, including historic capitals such as Gondar and Axum.
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+
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+ The modern capital, Addis Ababa, is situated on the foothills of Mount Entoto at an elevation of around 2,400 metres (7,900 ft). It experiences a mild climate year round. With temperatures fairly uniform year round, the seasons in Addis Ababa are largely defined by rainfall: a dry season from October to February, a light rainy season from March to May, and a heavy rainy season from June to September. The average annual rainfall is approximately 1,200 millimetres (47 in).
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+
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+ There are on average seven hours of sunshine per day. The dry season is the sunniest time of the year, though even at the height of the rainy season in July and August there are still usually several hours per day of bright sunshine. The average annual temperature in Addis Ababa is 16 °C (60.8 °F), with daily maximum temperatures averaging 20–25 °C (68.0–77.0 °F) throughout the year, and overnight lows averaging 5–10 °C (41.0–50.0 °F).
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+
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+ Most major cities and tourist sites in Ethiopia lie at a similar elevation to Addis Ababa and have a comparable climate. In less elevated regions, particularly the lower lying Ethiopian xeric grasslands and shrublands in the east of the country, the climate can be significantly hotter and drier. Dallol, in the Danakil Depression in this eastern zone, has the world's highest average annual temperature of 34 °C (93.2 °F).
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+
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+ Ethiopia has 31 endemic species of mammals.[208] The African wild dog prehistorically had widespread distribution in the territory. However, with last sightings at Finicha'a, this canid is thought to be potentially locally extinct. The Ethiopian wolf is perhaps the most researched of all the endangered species within Ethiopia.
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+
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+ Ethiopia is a global center of avian diversity. To date more than 856 bird species have been recorded in Ethiopia, twenty of which are endemic to the country.[209] Sixteen species are endangered or critically endangered. Many of these birds feed on butterflies, like the Bicyclus anynana.[210]
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+
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+ Historically, throughout the African continent, wildlife populations have been rapidly declining due to logging, civil wars, pollution, poaching, and other human factors.[211] A 17-year-long civil war, along with severe drought, negatively affected Ethiopia's environmental conditions, leading to even greater habitat degradation.[212] Habitat destruction is a factor that leads to endangerment. When changes to a habitat occur rapidly, animals do not have time to adjust. Human impact threatens many species, with greater threats expected as a result of climate change induced by greenhouse gases.[213] With carbon dioxide emissions in 2010 of 6,494,000 tonnes, Ethiopia contributes just 0.02% to the annual human-caused release of greenhouse gases.[214]
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+
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+ Ethiopia has many species listed as critically endangered, endangered, and vulnerable to global extinction. The threatened species in Ethiopia can be broken down into three categories (based on IUCN ratings): critically endangered, endangered, and vulnerable.[208]
211
+
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+ Ethiopia is one of the eight fundamental and independent centers of origin for cultivated plants in the world.[216] However, deforestation is a major concern for Ethiopia as studies suggest loss of forest contributes to soil erosion, loss of nutrients in the soil, loss of animal habitats, and reduction in biodiversity. At the beginning of the 20th century, around 420,000 km2 (or 35%) of Ethiopia's land was covered by trees, but recent research indicates that forest cover is now approximately 11.9% of the area.[217]
213
+
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+ Ethiopia loses an estimated 1,410 km2 of natural forests each year. Between 1990 and 2005 the country lost approximately 21,000 km2 of forests.[citation needed] Current government programs to control deforestation consist of education, promoting reforestation programs, and providing raw materials which are alternatives to timber. In rural areas the government also provides non-timber fuel sources and access to non-forested land to promote agriculture without destroying forest habitat.[citation needed] [218]
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+
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+ Organizations such as SOS and Farm Africa are working with the federal government and local governments to create a system of forest management.[219] Working with a grant of approximately 2.3 million Euros, the Ethiopian government recently began training people on reducing erosion and using proper irrigation techniques that do not contribute to deforestation. This project is assisting more than 80 communities.[citation needed]
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+
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+ Since April 2019, Ethiopian prime minister, Abiy Ahmed has promoted Beautifying Sheger, a development project that aims to reduce the negative effects of climate change – among other things – in the capital city of Addis Ababa.[220] In the following May, the government held "Dine for Sheger", a fundraising event in order to cover some of the $1 billion needed through the public.[221] $25 million was raised through the expensive event, both through the cost of attending and donation.[222] Two Chinese railway companies under the Belt and Road Initiative between China and Ethiopia had supplied funds to develop 12 of the total 56 kilometres.[223]
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+
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+ According to the IMF, Ethiopia was one of the fastest growing economies in the world, registering over 10% economic growth from 2004 through 2009.[225] It was the fastest-growing non-oil-dependent African economy in the years 2007 and 2008.[226] In 2015, the World Bank highlighted that Ethiopia had witnessed rapid economic growth with real domestic product (GDP) growth averaging 10.9% between 2004 and 2014.[227]
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+
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+ In 2008 and 2011, Ethiopia's growth performance and considerable development gains were challenged by high inflation and a difficult balance of payments situation. Inflation surged to 40% in August 2011 because of loose monetary policy, large civil service wage increase in early 2011, and high food prices.[228] For 2011/12, end-year inflation was projected to be about 22%, and single digit inflation is projected in 2012/13 with the implementation of tight monetary and fiscal policies.[229]
223
+
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+ In spite of fast growth in recent years, GDP per capita is one of the lowest in the world, and the economy faces a number of serious structural problems. However, with a focused investment in public infrastructure and industrial parks, Ethiopia's economy is addressing its structural problems to become a hub for light manufacturing in Africa.[230] In 2019 a law was passed allowing expatriate Ethiopians to invest in Ethiopia's financial service industry.[231]
225
+
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+ The Ethiopian constitution defines the right to own land as belonging only to "the state and the people", but citizens may lease land (up to 99 years), and are unable to mortgage or sell. Renting of land for a maximum of twenty years is allowed and this is expected to ensure that land goes to the most productive user. Land distribution and administration is considered an area where corruption is institutionalized, and facilitation payments as well as bribes are often demanded when dealing with land-related issues.[232] As there is no land ownership, infrastructural projects are most often simply done without asking the land users, which then end up being displaced and without home or land. A lot of anger and distrust sometimes results in public protests. In addition, agricultural productivity remains low, and frequent droughts still beset the country, also leading to internal displacement.[233]
227
+
228
+ Ethiopia has 14 major rivers flowing from its highlands, including the Nile. It has the largest water reserves in Africa. As of 2012[update], hydroelectric plants represented around 88.2% of the total installed electricity generating capacity.
229
+
230
+ The remaining electrical power was generated from fossil fuels (8.3%) and renewable sources (3.6%).
231
+
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+ The electrification rate for the total population in 2016 was 42%, with 85% coverage in urban areas and 26% coverage in rural areas. As of 2016[update], total electricity production was 11.15 TW⋅h and consumption was 9.062 TW⋅h. There were 0.166 TW⋅h of electricity exported, 0 kW⋅h imported, and 2.784 GW of installed generating capacity.[13]
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+
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+ Ethiopia delivers roughly 81% of water volume to the Nile through the river basins of the Blue Nile, Sobat River and Atbara. In 1959, Egypt and Sudan signed a bilateral treaty, the 1959 Nile Waters Agreement, which gave both countries exclusive maritime rights over the Nile waters. Ever since, Egypt has discouraged almost all projects in Ethiopia that sought to utilize the local Nile tributaries. This had the effect of discouraging external financing of hydropower and irrigation projects in western Ethiopia, thereby impeding water resource-based economic development projects. However, Ethiopia is in the process of constructing a large 6,450 MW hydroelectric dam on the Blue Nile river. When completed, this Grand Ethiopian Renaissance Dam is slated to be the largest hydroelectric power station in Africa.[234]
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+
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+ The Gibe III hydroelectric project is so far the largest in the country with an installed capacity of 1,870 MW. For the year 2017–18 (2010 E.C) this hydro electric dam generated 4,900 GW⋅h.[235]
237
+
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+ Agriculture constitutes around 85% of the labour force. However, the service sector represents the largest portion of the GDP.[13] Many other economic activities depend on agriculture, including marketing, processing, and export of agricultural products. Production is overwhelmingly by small-scale farmers and enterprises, and a large part of commodity exports are provided by the small agricultural cash-crop sector. Principal crops include coffee, legumes, oilseeds, cereals, potatoes, sugarcane, and vegetables. Ethiopia is also a Vavilov center of diversity for domesticated crops, including enset,[236] coffee and teff.
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+
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+ Exports are almost entirely agricultural commodities (with the exception of Gold exports), and coffee is the largest foreign exchange earner. Ethiopia is Africa's second biggest maize producer.[237] According to UN estimations the per capita GDP of Ethiopia has reached $357 as of 2011[update].[238]
241
+
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+ Exports from Ethiopia in the 2009/2010 financial year totaled US$1.4 billion.[239] The country produces more coffee than any other nation on the continent.[240]"Coffee provides a livelihood for close to 15 million Ethiopians, 16% of the population. Farmers in the eastern part of the country, where a warming climate is already impacting production, have struggled in recent years, and many are currently reporting largely failed harvests as a result of a prolonged drought".[241]
243
+
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+ Ethiopia also has the 5th largest inventory of cattle.[242] Other main export commodities are khat, gold, leather products, and oilseeds. Recent development of the floriculture sector means Ethiopia is poised to become one of the top flower and plant exporters in the world.[243]
245
+
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+ Cross-border trade by pastoralists is often informal and beyond state control and regulation. In East Africa, over 95% of cross-border trade is through unofficial channels. The unofficial trade of live cattle, camels, sheep, and goats from Ethiopia sold to Somalia, Djibouti, and Kenya generates an estimated total value of between 250 and US$300 million annually (100 times more than the official figure).[244]
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+
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+ This trade helps lower food prices, increase food security, relieve border tensions, and promote regional integration.[244] However, the unregulated and undocumented nature of this trade runs risks, such as allowing disease to spread more easily across national borders. Furthermore, the government of Ethiopia is purportedly unhappy with lost tax revenue and foreign exchange revenues.[244] Recent initiatives have sought to document and regulate this trade.[244]
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+
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+ With the private sector growing slowly, designer leather products like bags are becoming a big export business, with Taytu becoming the first luxury designer label in the country.[245] Additional small-scale export products include cereals, pulses, cotton, sugarcane, potatoes, and hides. With the construction of various new dams and growing hydroelectric power projects around the country, Ethiopia also plans to export electric power to its neighbors.[246][247]
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+
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+ Most regard Ethiopia's large water resources and potential as its "white oil" and its coffee resources as "black gold".[248][249]
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+
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+ The country also has large mineral resources and oil potential in some of the less inhabited regions. Political instability in those regions, however, has inhibited development. Ethiopian geologists were implicated in a major gold swindle in 2008. Four chemists and geologists from the Ethiopian Geological Survey were arrested in connection with a fake gold scandal, following complaints from buyers in South Africa. Gold bars from the National Bank of Ethiopia were found by police to be gilded metal, costing the state around US$17 million, according to the Science and Development Network website.[250]
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+ In 2011, the Grand Ethiopian Renaissance Dam project was commenced. When completed, it will provide surplus energy in Ethiopia which will be available for export to neighboring countries.
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+ Ethiopia has 926 km of electrified 1,435 mm (4 ft 8 1⁄2 in) standard gauge railways, 656 km for the Addis Ababa–Djibouti Railway between Addis Ababa and the Port of Djibouti (via Awash)[251] and 270 km for the Awash–Hara Gebeya Railway between Addis Ababa and the twin cities of Dessie/Kombolcha[252] (also via Awash). Both railways are either in trial service or still under construction as of August 2017[update]. Once commissioned and fully operational in 2018/2019, both railways will allow passenger transport with a designated speed of 120 km/hour and freight transport with a speed of ~80 km/hour. Expected travel time from Addis Ababa to Djibouti City for passengers would be less than twelve hours and travel time from Addis Ababa to Dessie/Kombolcha would be around six hours.
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+ Beyond the first 270 km of the Awash–Hara Gebeya Railway, a second construction phase over 120 km foresees the extension of this railway from Dessie/Kombolcha to Hara Gebeya/Woldiya. It is not clear, when this section will be built and opened.[253] A third, northern 216 km long railway is also under construction between Mek'ele and Woldiya, but it is also not clear, when this railway will be commissioned and opened.[254] All railways are part of a future railway network of more than 5,000 km of railways, the National Railway Network of Ethiopia.
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+ As the first part of a ten-year Road Sector Development Program, between 1997 and 2002 the Ethiopian government began a sustained effort to improve its infrastructure of roads. As a result, as of 2015[update] Ethiopia has a total (Federal and Regional) of 100,000 km of roads, both paved and gravel.[255]
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+ Ethiopia had 58 airports as of 2012[update],[13] and 61 as of 2016[update].[256] Among these, the Bole International Airport in Addis Ababa and the Aba Tenna Dejazmach Yilma International Airport in Dire Dawa accommodate international flights. Ethiopian Airlines is the country's flag carrier, and is wholly owned by the Government of Ethiopia.[257] From its hub at the Bole International Airport, the airline serves a network of 102 international passenger, 20 domestic passenger, and 44 cargo destinations.[258][259] It is also one of the fastest-growing carriers in the industry and continent.[260]
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+ Ethiopia's total population has grown from 38.1 million in 1983 to 109.5 million in 2018.[261] The population was only about nine million in the 19th century.[262] The 2007 Population and Housing Census results show that the population of Ethiopia grew at an average annual rate of 2.6% between 1994 and 2007, down from 2.8% during the period 1983–1994. Currently, the population growth rate is among the top ten countries in the world. The population is forecast to grow to over 210 million by 2060, which would be an increase from 2011 estimates by a factor of about 2.5.[263] According to UN estimations, life expectancy had improved substantially in recent years with male life expectancy reported to be 56 years and for women 60 years.[238]
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+ The country's population is highly diverse, containing over 80 different ethnic groups. According to the Ethiopian national census of 2007, the Oromo are the largest ethnic group in Ethiopia, at 34.4% of the nation's population. The Amhara represent 27.0% of the country's inhabitants, while Somalis and Tigrayans represent 6.2% and 6.1% of the population, respectively. Other prominent ethnic groups are as follows: Sidama 4.0%, Gurage 2.5%, Welayta 2.3%, Afar 1.7%, Hadiya 1.7%, Gamo 1.5% and Arabs and others 12.6%.[9]
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+ Afroasiatic-speaking communities make up the majority of the population. Among these, Semitic speakers often collectively refer to themselves as the Habesha people. The Arabic form of this term (al-Ḥabasha) is the etymological basis of "Abyssinia," the former name of Ethiopia in English and other European languages.[265] Additionally, Nilo-Saharan-speaking ethnic minorities inhabit the southern regions of the country, particularly in areas of the Gambela Region which borders South Sudan. The largest ethnic groups among these include the Nuer and Anuak.
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+ In addition, Ethiopia had over 75,000 Italian settlers during the Italian occupation of the country.[266] After independence, many Italians remained for decades after receiving full pardons from Emperor Selassie, as he saw the opportunity to continue modernization efforts.[267] However, due to the Ethiopian Civil War in 1974, nearly 22,000 Italo-Ethiopians left the country.[267] In the 2000s, some Italian companies returned to operate in Ethiopia, and many Italian technicians and managers arrived with their families, residing mainly in the metropolitan area of the capital.[268]
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+ In 2009, Ethiopia hosted a population of refugees and asylum seekers numbering approximately 135,200. The majority of this population came from Somalia (approximately 64,300 persons), Eritrea (41,700) and Sudan (25,900). The Ethiopian government required nearly all refugees to live in refugee camps.[269]
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+ Languages of Ethiopia as of 2007[update] Census[9]
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+ According to Ethnologue, there are 90 individual languages spoken in Ethiopia.[270] Most people in the country speak Afroasiatic languages of the Cushitic or Semitic branches. The former includes Oromo language, spoken by the Oromo, and Somali, spoken by the Somalis; the latter includes Amharic, spoken by the Amhara, and Tigrinya, spoken by the Tigrayans. Together, these four groups make up about three-quarters of Ethiopia's population. Other Afroasiatic languages with a significant number of speakers include the Cushitic Sidamo, Afar, Hadiyya and Agaw languages, as well as the Semitic Gurage languages, Harari, Silt'e, and Argobba languages.[9] Arabic, which also belongs to the Afroasiatic family, is likewise spoken in some areas.[271]
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+ Additionally, Omotic languages are spoken by Omotic ethnic minority groups inhabiting the southern regions. Among these idioms are Aari, Bench, Dime, Dizin, Gamo-Gofa-Dawro, Maale, Hamer, and Wolaytta.[9]
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+ Languages from the Nilo-Saharan family are also spoken by ethnic minorities concentrated in the southwestern parts of the country. These languages include Nuer, Anuak, Nyangatom, Majang, Suri, Me'en, and Mursi.[9]
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+ English is the most widely spoken foreign language, and is the medium of instruction in secondary schools. Amharic was the language of primary school instruction, but has been replaced in many areas by regional languages such as Oromiffa, Somali or Tigrinya.[272] While all languages enjoy equal state recognition in the 1995 Constitution of Ethiopia and Oromo is the most widely spoken language, Amharic is recognized as the official working language of the Federal Government.[2]
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+ The various regions of Ethiopia and chartered cities are free to determine their own working languages.[272] Amharic is recognised as the official working language of Amhara Region, Benishangul-Gumuz, Southern Nations, Nationalities, and Peoples' Region, Gambela Region, Addis Abeba and Dire Dawa.[273] Oromo language serves as the official working language and the primary language of education in the Oromia,[274] Harar and Dire Dawa and of the Oromia Zone in the Amhara Region. Somali is the official working language of Somali region and Dire Dawa, while Afar,[275] Harari,[276] and Tigrinya[277] are recognized as official working languages in their respective regions.
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+ Italian is still spoken by few parts of the population, mostly among older generations, and is taught in many schools (most notably the Istituto Statale Italiano Omnicomprensivo di Addis Abeba). Also, Amharic and Tigrinya have many words borrowed from the Italian language.[278][279]
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+ Ethiopia's principal orthography is the Ge'ez script. Employed as an abugida for several of the country's languages, it first came into usage in the 6th and 5th centuries BC as an abjad to transcribe the Semitic Ge'ez language.[280] Ge'ez now serves as the liturgical language of both the Ethiopian Orthodox Tewahedo and Eritrean Orthodox Tewahedo Churches. During the 1980s, the Ethiopic character set was computerized. It is today part of the Unicode standard as Ethiopic, Ethiopic Extended, Ethiopic Supplement and Ethiopic Extended-A.
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+ Other writing systems have also been used over the years by different Ethiopian communities. The latter include Bakri Sapalo's script for Oromiffa.[281]
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+ Religion in Ethiopia (2007)
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+
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+ Ethiopia has close historical ties with all three of the world's major Abrahamic religions. In the 4th century, the Ethiopian empire was one of the first in the world to officially adopt Christianity as the state religion. As a result of the resolutions of the Council of Chalcedon, in 451 the miaphysites,[282] which included the vast majority of Christians in Egypt and Ethiopia, were accused of monophysitism and designated as heretics under the common name of Coptic Christianity (see Oriental Orthodoxy). While no longer distinguished as a state religion, the Ethiopian Orthodox Tewahedo Church remains the majority Christian denomination. There is also a substantial Muslims demographic, representing around a third of the population. Additionally, Ethiopia is the site of the First Hegira, a major emigration in Islamic history. A town in the Tigray Region, Negash is the oldest Muslim settlement in Africa.
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+ Until the 1980s, a substantial population of Beta Israel (Ethiopian Jews) resided in Ethiopia.[283][284] About 4,000 are estimated to still live in the country, along with many more members of two related ethno-religious groups, the Falash Mura and the Beta Abraham. The Falash Mura are Beta Israel who, while identifying as Jews, adopted elements of Christianity due to missionary efforts, and now practice a syncretic form of Ethiopian Judaism mixed with Christianity; they number about 150,000 people. The Beta Abraham are regarded as a medieval offshoot of the Beta Israel, having incorporated elements of traditional African religion, and number about 8,000. While both still identify as Beta Israel, they exist outside the main community. The official Beta Israel community leaders tentatively accept the Falash Mura, and have requested they be allowed to emigrate to Israel. The Beta Abraham have historically been shunned by most other communities, having a reputation of being "sorcerers".
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+ According to the 2007 National Census, Christians make up 62.8% of the country's population (43.5% Ethiopian Orthodox, 19.3% other denominations), Muslims 33.9%, practitioners of traditional faiths 2.6%, and other religions 0.6%.[9] This is in agreement with the CIA World Factbook, which states that Christianity is the most widely practiced religion in Ethiopia.[13] The ratio of the Christian to Muslim population has largely remained stable when compared to previous censuses conducted decades ago.[285] Sunnis form the majority of Muslims with non-denominational Muslims being the second largest group of Muslims, and the Shia and Ahmadiyyas are a minority. Sunnis are largely Shafi'is or Salafis, and there are also many Sufi Muslims there.[286] The large Muslim population in the northern Afar region has resulted in a Muslim separatist movement called the "Islamic State of Afaria" seeking a sharia-compliant constitution.[287]
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+ Some critics asserted that the Haile Selassie regime had been fabricating the census to present Ethiopia as a Christian country to the outside world, stating that Islam made up 50% of the total population in 1991, based on the 1984 census commissioned by the Derg regime.[288] Several Muslim observers and bloggers claim that Muslims are in the majority and disagree with the above census numbers, without providing factual data supporting their claims.[289]
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+ The Kingdom of Aksum was one of the first polities to officially embrace Christianity, when Frumentius of Tyre, called Fremnatos or Abba Selama ("Father of Peace") in Ethiopia, converted Emperor Ezana during the fourth century.[69][283] According to the New Testament, Christianity had entered Ethiopia even earlier, when an official in the Ethiopian royal treasury was baptized by Philip the Evangelist.[290]
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+ The Ethiopian Orthodox Tewahedo Church is part of Oriental Orthodoxy. It is by far the largest Christian denomination, although a number of P'ent'ay (Protestant) churches have recently gained ground. Since 1930, a relatively small Ethiopian Catholic Church has existed in full communion with Rome, with adherents making up less than 1% of the total population.[285][291]
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+ Islam in Ethiopia dates back to the founding of the religion in 622 when a group of Muslims were counseled by Muhammad to escape persecution in Mecca. The disciples subsequently migrated to Abyssinia via modern-day Eritrea, which was at the time ruled by Ashama ibn-Abjar, a pious Christian emperor.[283] Also, the largest single ethnic group of non-Arab Sahabah was that of the Ethiopians.[citation needed]
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+ According to the 2007 Population and Housing Census, around 1,957,944 people in Ethiopia are adherents of traditional religions. An additional 471,861 residents practice other creeds.[9] While followers of all religions can be found in each region, they tend to be concentrated in certain parts of the country. Christians predominantly live in the northern Amhara and Tigray regions, and are largely members of the non-Chalcedonian Ethiopian Orthodox Tewahedo Church. Those belonging to P'ent'ay are centered in the Southern Nations, Nationalities, and Peoples' Region (SNNP) and Oromia. Muslims in Ethiopia predominantly adhere to Sunni Islam and generally inhabit eastern and northeastern areas; particularly the Somali, Afar, Dire Dawa and Harari regions. Practitioners of traditional religions mainly reside in the nation's far southwestern and western rural borderlands, in the SNNP, Benishangul-Gumuz and Gambela regions.[9][283]
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+ Human rights groups have regularly accused the government of arresting activists, journalists and bloggers to stamp out dissent among some religious communities. Lengthy prison terms were handed to 17 Muslim activists on 3 August 2015 ranging from seven to 22 years. They were charged with trying to create an Islamic state in the majority Christian country. All the defendants denied the charges and claimed that they were merely protesting in defence of their rights.[292][293][294]
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+ There is a small, yet significant number of Jews in Ethiopia, who claim to be one of the lost tribes of Israel. In the 1980s, the number of Ethiopian-Jews decreased, as many started moving to Israel. The tribe has been given the name Beta Israel / ቤታ እስራኤል / ביתא ישראל. There are a higher number of Ethiopian-Jews living in Israel today, though, in certain Ethiopian towns and villages such as Wolleka, near the Ethiopian city of Gondar, the concentration of Ethiopian-Jews reaches an estimated 100%. The US also has a significant number of Ethiopian-Jews, with a population slightly less than that of Ethiopia.
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+ Population growth, migration, and urbanization are all straining both governments' and ecosystems' capacity to provide people with basic services.[295] Urbanization has steadily been increasing in Ethiopia, with two periods of significantly rapid growth. First, in 1936–1941 during the Italian occupation under Mussolini's fascist government, and from 1967 to 1975 when the populations of urban centers tripled.[296]
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+ In 1936, Italy annexed Ethiopia, building infrastructure to connect major cities, and a dam providing power and water.[26] This along with the influx of Italians and labourers was the major cause of rapid growth during this period. The second period of growth was from 1967 to 1975 when rural populations migrated to urban centers seeking work and better living conditions.[296]
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+ This pattern slowed due to the 1975 Land Reform program instituted by the government, which provided incentives for people to stay in rural areas. As people moved from rural areas to the cities, there were fewer people to grow food for the population. The Land Reform Act was meant to increase agriculture since food production was not keeping up with population growth over the period of 1970–1983. This program proliferated the formation of peasant associations, large villages based on agriculture. The act did lead to an increase in food production, although there is debate over the cause; it may be related to weather conditions more than the reform act.[297] Urban populations have continued to grow with an 8.1% increase from 1975 to 2000.[298]
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+ Migration to urban areas is usually motivated by the hope of better lives. In peasant associations daily life is a struggle to survive. About 16% of the population in Ethiopia are living on less than one dollar per day (2008). Only 65% of rural households in Ethiopia consume the World Health Organization's minimum standard of food per day (2,200 kilocalories), with 42% of children under 5 years old being underweight.[299]
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+ Most poor families (75%) share their sleeping quarters with livestock, and 40% of children sleep on the floor, where nighttime temperatures average 5 degrees Celsius in the cold season.[299] The average family size is six or seven, living in a 30-square-meter mud and thatch hut, with less than two hectares of land to cultivate.[299]
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+ The peasant associations face a cycle of poverty. Since the landholdings are so small, farmers cannot allow the land to lie fallow, which reduces soil fertility.[299] This land degradation reduces the production of fodder for livestock, which causes low milk yields.[299] Since the community burns livestock manure as fuel, rather than plowing the nutrients back into the land, the crop production is reduced.[299] The low productivity of agriculture leads to inadequate incomes for farmers, hunger, malnutrition and disease. These unhealthy farmers have difficulty working the land and the productivity drops further.[299]
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+ Although conditions are drastically better in cities, all of Ethiopia suffers from poverty and poor sanitation. However, poverty in Ethiopia fell from 44% to 29.6% during 2000–2011, according to the World Bank.[300] In the capital city of Addis Ababa, 55% of the population used to live in slums.[26] Now, however, a construction boom in both the private and the public sector has led to a dramatic improvement in living standards in major cities, particularly in Addis Ababa. Notably, government-built condominium housing complexes have sprung up throughout the city, benefiting close to 600,000 individuals.[301] Sanitation is the most pressing need in the city, with most of the population lacking access to waste treatment facilities. This contributes to the spread of illness through unhealthy water.[26]
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+ Despite the living conditions in the cities, the people of Addis Ababa are much better off than people living in the peasant associations owing to their educational opportunities. Unlike rural children, 69% of urban children are enrolled in primary school, and 35% of those are eligible to attend secondary school.[clarification needed][26] Addis Ababa has its own university as well as many other secondary schools. The literacy rate is 82%.[26]
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+ Many NGOs (Non-Governmental Organizations) are working to solve this problem; however, most are far apart, uncoordinated, and working in isolation.[298] The Sub-Saharan Africa NGO Consortium is attempting to coordinate efforts.[298]
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+ The World Health Organization's 2006 World Health Report gives a figure of 1,936 physicians (for 2003),[302] which comes to about 2.6 per 100,000. A brain drain associated with globalization is said to affect the country, with many educated professionals leaving Ethiopia for better economic opportunities in the West.
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+ Ethiopia's main health problems are said to be communicable (contagious) diseases worsened by poor sanitation and malnutrition. Over 44 million people (nearly half the population) do not have access to clean water.[303] These problems are exacerbated by the shortage of trained doctors and nurses and health facilities.[304]
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+ The state of public health is considerably better in the cities. Birth rates, infant mortality rates, and death rates are lower in cities than in rural areas due to better access to education, medicines, and hospitals.[26] Life expectancy is better in cities compared to rural areas, but there have been significant improvements witnessed throughout the country in recent years, the average Ethiopian living to be 62.2 years old, according to a UNDP report.[305] Despite sanitation being a problem, use of improved water sources is also on the rise; 81% in cities compared to 11% in rural areas.[298] As in other parts of Africa, there has been a steady migration of people towards the cities in hopes of better living conditions.
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+ There are 119 hospitals (12 in Addis Ababa) and 412 health centers in Ethiopia.[306] Infant mortality rates are relatively high, as 41 infants die per 1,000 live births.[307] Ethiopia has been able to reduce under-five mortality by two-thirds (one of the Millennium Development Goals) since 1990.[306] Although this is a dramatic decrease, birth-related complications such as obstetric fistula affect many of the nation's women.
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+ HIV/AIDS in Ethiopia stood at 1.1% in 2014, a dramatic decrease from 4.5% 15 years ago.[citation needed] The most affected are poor communities and women, due to lack of health education, empowerment, awareness and lack of social well-being. The government of Ethiopia and many international organizations like World Health Organization (WHO), and the United Nations, are launching campaigns and are working aggressively to improve Ethiopia's health conditions and promote health awareness on AIDS and other communicable diseases.[308]
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+ Ethiopia has a relatively high infant and maternal mortality rate. Although, Ethiopia did not meet the MDG target of reducing maternal mortality rate by two thirds in 2015, there are improvements nonetheless. For instance, the contraception prevalence rate increased from 8.1% in 2000 to 41.8% in 2014, and Antenatal care service coverage increase from 29% to an astounding 98.1% in the same period.[citation needed] Currently, the maternal mortality rate stands at 420 per 100,000 live births.[citation needed] Only a minority of Ethiopians are born in hospitals, while most are born in rural households. Those who are expected to give birth at home have elderly women serve as midwives who assist with the delivery.[309] The "WHO estimates that a majority of maternal fatalities and disabilities could be prevented if deliveries were to take place at well-equipped health centers, with adequately trained staff".[310]
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+ The low availability of health-care professionals with modern medical training, together with lack of funds for medical services, leads to the preponderance of less-reliable traditional healers that use home-based therapies to heal common ailments.
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+ One common cultural practice, irrespective of religion or economic status, is female genital mutilation (FGM), also known as female genital cutting (FGC), a procedure that involves partial or total removal of the external female genitalia, or other injury to the female genital organs for non-medical reasons.[311] The practice was made illegal in Ethiopia in 2004.[312] FGM is a pre-marital custom mainly endemic to Northeast Africa and parts of the Near East that has its ultimate origins in Ancient Egypt.[313][314] Encouraged by women in the community, it is primarily intended to deter promiscuity and to offer protection from assault.[315]
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+ The country has a high prevalence of FGM, but prevalence is lower among young girls. Ethiopia's 2005 Demographic and Health Survey (EDHS) noted that the national prevalence rate is 74% among women ages 15–49.[316] The practice is almost universal in the regions of Dire Dawa, Somali, and Afar. In the Oromo and Harari regions, more than 80% of girls and women undergo the procedure. FGC is least prevalent in the regions of Tigray and Gambela, where 29% and 27% of girls and women, respectively, are affected.[317] According to a 2010 study performed by the Population Reference Bureau, Ethiopia has a prevalence rate of 81% among women ages 35 to 39 and 62% among women ages 15–19.[318] A 2014 UNICEF report found that only 24% of girls under 14 had undergone FGM.[319]
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+ Male circumcision is also practiced in the country, and about 76% of Ethiopia's male population is reportedly circumcised.[320]
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+ The Government of the Federal Republic of Ethiopia is signatory to various international conventions and treaties that protect the rights of women and children. Its constitution provides for the fundamental rights and freedoms for women. There is an attempt being made to raise the social and economic status of women through eliminating all legal and customary practices, which hinder women's equal participation in society and undermine their social status.
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+ The National Mental Health Strategy, published in 2012, introduced the development of policy designed to improve mental health care in Ethiopia. This strategy mandated that mental health be integrated into the primary health care system.[321] However, the success of the National Mental Health Strategy has been limited. For example, the burden of depression is estimated to have increased 34.2% from 2007 to 2017.[322] Furthermore, the prevalence of stigmatizing attitudes, inadequate leadership and co-ordination of efforts, as well as a lack of mental health awareness in the general population, all remain as obstacles to successful mental health care.[323]
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+ Education in Ethiopia was dominated by the Tewahedo Church for many centuries until secular education was adopted in the early 1900s. The current system follows school expansion schemes which are very similar to the system in the rural areas during the 1980s, with an addition of deeper regionalization, providing rural education in students' own languages starting at the elementary level, and with more budget finances allocated to the education sector. The sequence of general education in Ethiopia is six years of primary school, four years of lower secondary school and two years of higher secondary school.[324]
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+ Access to education in Ethiopia has improved significantly. Approximately three million people were in primary school in 1994/95, and by 2008/09, primary enrolment had risen to 15.5 million – an increase of over 500%.[325] In 2013/14, the country had witnessed significant boost in gross enrolment across all regions.[326] The national GER was 104.8% for boys, 97.8% for girls and 101.3% across both sexes.[327]
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+ The literacy rate has increased in recent years: according to the 1994 census, the literacy rate in Ethiopia was 23.4%.[270] In 2007 it was estimated to be 39% (male 49.1% and female 28.9%).[328] A report by UNDP in 2011 showed that the literacy rate in Ethiopia was 46.7%. The same report also indicated that the female literacy rate has increased from 27 to 39 percent from 2004 to 2011, and the male literacy rate has increased from 49 to 59 percent over the same period for persons 10 years and older.[329] By 2015, the literacy rate had further increased, to 49.1% (57.2% male and 41.1% female).[330]
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+ Ethiopians have a different naming system to the family name-based Western system. Children add the given names of their father and paternal grandfather consecutively to their own given name. For compatibility purposes, as is done in passports, the grandfather's given name is taken as a family surname, and a person's given name and their father's given name form the first names.
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+ Everyone is addressed by their given name. In official situations, the prefixes Ato (አቶ) is used for men; Weyzero (ወይዘሮ) for married women; and Weyzerīt (ወይዘሪት) for unmarried women.
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+ Ethiopia has several local calendars. The most widely known is the Ethiopian calendar, also known as the Ge'ez calendar. It is based on the older Alexandrian or Coptic calendar, which in turn derives from the Egyptian calendar. Like the Coptic calendar, the Ethiopian calendar has twelve months of exactly 30 days each plus five or six epagomenal days, which comprise a thirteenth month. The Ethiopian months begin on the same days as those of the Coptic calendar, but their names are in Ge'ez.
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+ Like the Julian calendar, the sixth epagomenal day—which in essence is a leap day—is added every four years without exception on 29 August of the Julian calendar, six months before the Julian leap day. Thus, the first day of the Ethiopian year, 1 Mäskäräm, for years between 1901 and 2099 (inclusive), is usually 11 September (Gregorian), but falls on 12 September in years before the Gregorian leap year. Also, a seven- to eight-year gap between the Ethiopian and Gregorian calendars results from an alternate calculation in determining the date of the Annunciation of Jesus.
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+ Another calendrical system was developed around 300 BC by the Oromo. A lunar-stellar calendar, this Oromo calendar relies on astronomical observations of the moon in conjunction with seven particular stars or constellations. Oromo months (stars/lunar phases) are Bittottessa (Iangulum), Camsa (Pleiades), Bufa (Aldebarran), Waxabajjii (Belletrix), Obora Gudda (Central Orion-Saiph), Obora Dikka (Sirius), Birra (full moon), Cikawa (gibbous moon), Sadasaa (quarter moon), Abrasa (large crescent), Ammaji (medium crescent), and Gurrandala (small crescent).[331]
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+ Time in Ethiopia is counted differently from most countries. The Ethiopian day is reckoned as beginning at 06:00 as opposed to 00:00, coinciding with sunrise throughout the year. To convert between the Ethiopian clock and Western clocks, one must add (or subtract) six hours to the Western time. For example, 02:00 local Addis Ababa time is called "8 at night" in Ethiopia, while 20:00 is called "2 in the evening".
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+ The best-known Ethiopian cuisine consists of various types of thick meat stews, known as wat in Ethiopian culture, and vegetable side dishes served atop injera, a large sourdough flatbread made of teff flour. This is not eaten with utensils, but instead one uses the injera to scoop up the entrées and side dishes. Almost universally in Ethiopia, it is common to eat from the same dish in the center of the table with a group of people. It is also a common custom to feed others in your group with your own hands—a tradition referred to as "gursha".[332] Traditional Ethiopian cuisine employs no pork or shellfish of any kind, as they are forbidden in the Ethiopian Orthodox Christian, Islamic and Jewish faiths.
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+ Chechebsa, marqa, chukko, michirra and dhanga are the most popular dishes from the Oromo. Kitfo, which originated among the Gurage, is one of the country's most popular delicacies. In addition, Doro wot (ደሮ ወጥ in Amharic) and Tsebehi derho (ጽብሒ ድርሆ in Tigrinya), are other popular dishes, originating from northwestern Ethiopia.[citation needed] Tihlo (ጥሕሎ)—which is a type of dumpling—is prepared from roasted barley flour and originated in the Tigray Region. Tihlo is now very popular in Amhara and spreading further south.[333]
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+ Ethiopian Broadcasting Corporation (EBC), formerly known as ETV, is the government-owned national channel. Other television stations in the country include Kana TV.
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+ The most widely circulated newspapers in Ethiopia are Addis Fortune, Capital Ethiopia, Ethiopian Reporter, Addis Zemen[citation needed] (Amharic) and Ethiopian Herald[citation needed].
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+ The sole internet service provider is the national telecommunications firm Ethio Telecom. A large portion of users in the country access the internet through mobile devices.[334] As of July 2016[update], there are around 4.29 million people who have internet access at their home as compared to a quarter of a million users a decade before that.[335] The Ethiopian government has at times intentionally shut down internet service in the country or restricted access to certain social media sites during periods of political unrest. In August 2016, following protest and demonstration in the Oromia Region, all access to the internet was shut down for a period of two days.[336] In June 2017, the government shut down access to the internet for mobile users during a period that coincided with the administration of Ethiopia's university entrance examination. Although the reason for the restriction was not confirmed by the government,[334] the move was similar to a measure taken during the same period in 2016, after a leak of test questions.[337][338]
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+ The music of Ethiopia is extremely diverse, with each of the country's 80 ethnic groups being associated with unique sounds. Ethiopian music uses a distinct modal system that is pentatonic, with characteristically long intervals between some notes. As with many other aspects of Ethiopian culture and tradition, tastes in music and lyrics are strongly linked with those in neighboring Eritrea, Somalia, Djibouti, and Sudan.[339][340] Traditional singing in Ethiopia presents diverse styles of polyphony (heterophony, drone, imitation, and counterpoint). Traditionally, lyricism in Ethiopian song writing is strongly associated with views of patriotism or national pride, romance, friendship, and a most unique type of memoire known as 'Tizita'.
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+ The main sports in Ethiopia are track and field (particularly long distance running) and football. Ethiopian athletes have won many Olympic gold medals in track and field, most of them in long distance running.[341] Abebe Bikila became the first athlete from a sub Saharan country to win an Olympic Gold medal when he won the Marathon at the 1960 Rome Olympic Games in a world record time of 2:15:16.[342][343]
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+ Haile Gebrselassie is a world-renowned long distance runner with several world records under his belt. Kenenisa Bekele and Tirunesh Dibaba are also dominant runners, particularly in the 5,000 and 10,000 meters in which they hold the world records.
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+ Other notable Ethiopian athletes are Mamo Wolde, Miruts Yifter, Derartu Tulu, Meseret Defar, Almaz Ayana, Birhane Adere, Tiki Gelana, Genzebe Dibaba, Tariku Bekele, and Gelete Burka. As of 2012[update] and going into 2013, the current national Ethiopian national football team (nicknamed the Walayia Antelopes) made history by qualifying for the 2012 Africa Cup of Nations and reached the last 10 African football teams in the last stage of qualification for the 2014 FIFA World Cup. Noted players include captain Adane Girma and top scorer Saladin Said.
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+ Ethiopia has sub-Saharan Africa's longest basketball tradition as it established a national basketball team in 1949.
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+ Food is any substance[1] consumed to provide nutritional support for an organism. Food is usually of plant or animal origin, and contains essential nutrients, such as carbohydrates, fats, proteins, vitamins, or minerals. The substance is ingested by an organism and assimilated by the organism's cells to provide energy, maintain life, or stimulate growth.
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+ Historically, humans secured food through two methods: hunting and gathering and agriculture, which gave modern humans a mainly omnivorous diet. Worldwide, humanity has created numerous cuisines and culinary arts, including a wide array of ingredients, herbs, spices, techniques, and dishes.
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+ Today, the majority of the food energy required by the ever-increasing population of the world is supplied by the food industry. Food safety and food security are monitored by agencies like the International Association for Food Protection, World Resources Institute, World Food Programme, Food and Agriculture Organization, and International Food Information Council. They address issues such as sustainability, biological diversity, climate change, nutritional economics, population growth, water supply, and access to food.
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+ The right to food is a human right derived from the International Covenant on Economic, Social and Cultural Rights (ICESCR), recognizing the "right to an adequate standard of living, including adequate food", as well as the "fundamental right to be free from hunger".
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+ Most food has its origin in plants. Some food is obtained directly from plants; but even animals that are used as food sources are raised by feeding them food derived from plants. Cereal grain is a staple food that provides more food energy worldwide than any other type of crop.[2] Corn (maize), wheat, and rice – in all of their varieties – account for 87% of all grain production worldwide.[3][4][5] Most of the grain that is produced worldwide is fed to livestock.
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+ Some foods not from animal or plant sources include various edible fungi, especially mushrooms. Fungi and ambient bacteria are used in the preparation of fermented and pickled foods like leavened bread, alcoholic drinks, cheese, pickles, kombucha, and yogurt. Another example is blue-green algae such as Spirulina.[6] Inorganic substances such as salt, baking soda and cream of tartar are used to preserve or chemically alter an ingredient.
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+ Many plants and plant parts are eaten as food and around 2,000 plant species are cultivated for food. Many of these plant species have several distinct cultivars.[7]
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+ Seeds of plants are a good source of food for animals, including humans, because they contain the nutrients necessary for the plant's initial growth, including many healthful fats, such as omega fats. In fact, the majority of food consumed by human beings are seed-based foods. Edible seeds include cereals (corn, wheat, rice, et cetera), legumes (beans, peas, lentils, et cetera), and nuts. Oilseeds are often pressed to produce rich oils - sunflower, flaxseed, rapeseed (including canola oil), sesame, et cetera.[8]
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+ Seeds are typically high in unsaturated fats and, in moderation, are considered a health food. However, not all seeds are edible. Large seeds, such as those from a lemon, pose a choking hazard, while seeds from cherries and apples contain cyanide which could be poisonous only if consumed in large volumes.[9]
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+ Fruits are the ripened ovaries of plants, including the seeds within. Many plants and animals have coevolved such that the fruits of the former are an attractive food source to the latter, because animals that eat the fruits may excrete the seeds some distance away. Fruits, therefore, make up a significant part of the diets of most cultures. Some botanical fruits, such as tomatoes, pumpkins, and eggplants, are eaten as vegetables.[10] (For more information, see list of fruits.)
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+ Vegetables are a second type of plant matter that is commonly eaten as food. These include root vegetables (potatoes and carrots), bulbs (onion family), leaf vegetables (spinach and lettuce), stem vegetables (bamboo shoots and asparagus), and inflorescence vegetables (globe artichokes and broccoli and other vegetables such as cabbage or cauliflower).[11]
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+ Animals are used as food either directly or indirectly by the products they produce. Meat is an example of a direct product taken from an animal, which comes from muscle systems or from organs (offal).
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+ Food products produced by animals include milk produced by mammary glands, which in many cultures is drunk or processed into dairy products (cheese, butter, etc.). In addition, birds and other animals lay eggs, which are often eaten, and bees produce honey, a reduced nectar from flowers, which is a popular sweetener in many cultures. Some cultures consume blood, sometimes in the form of blood sausage, as a thickener for sauces, or in a cured, salted form for times of food scarcity, and others use blood in stews such as jugged hare.[12]
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+ Some cultures and people do not consume meat or animal food products for cultural, dietary, health, ethical, or ideological reasons. Vegetarians choose to forgo food from animal sources to varying degrees. Vegans do not consume any foods that are or contain ingredients from an animal source.
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+ Adulteration is a legal term meaning that a food product fails to meet the legal standards. One form of adulteration is an addition of another substance to a food item in order to increase the quantity of the food item in raw form or prepared form, which may result in the loss of actual quality of food item. These substances may be either available food items or non-food items. Among meat and meat products some of the items used to adulterate are water or ice, carcasses, or carcasses of animals other than the animal meant to be consumed.[13]
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+ Camping food includes ingredients used to prepare food suitable for backcountry camping and backpacking. The foods differ substantially from the ingredients found in a typical home kitchen. The primary differences relate to campers' and backpackers' special needs for foods that have appropriate cooking time, perishability, weight, and nutritional content.
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+ To address these needs, camping food is often made up of either freeze-dried, precooked or dehydrated ingredients. Many campers use a combination of these foods.
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+ Freeze-drying requires the use of heavy machinery and is not something that most campers are able to do on their own. Freeze-dried ingredients are often considered superior to dehydrated ingredients however because they rehydrate at camp faster and retain more flavor than their dehydrated counterparts. Freeze-dried ingredients take so little time to rehydrate that they can often be eaten without cooking them first and have a texture similar to a crunchy chip.
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+ Dehydration can reduce the weight of the food by sixty to ninety percent by removing water through evaporation. Some foods dehydrate well, such as onions, peppers, and tomatoes.[14][15] Dehydration often produces a more compact, albeit slightly heavier, end result than freeze-drying.
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+ Surplus precooked military Meals, Meals, Ready-to-Eat (MREs) are sometimes used by campers. These meals contain pre-cooked foods in retort pouches. A retort pouch is a plastic and metal foil laminate pouch that is used as an alternative to traditional industrial canning methods.
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+ Diet food (or "dietetic food") refers to any food or beverage whose recipe is altered to reduce fat, carbohydrates, abhor/adhore sugar in order to make it part of a weight loss program or diet. Such foods are usually intended to assist in weight loss or a change in body type, although bodybuilding supplements are designed to aid in gaining weight or muscle.
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+ The process of making a diet version of a food usually requires finding an acceptable low-food-energy substitute for some high-food-energy ingredient.[16] This can be as simple as replacing some or all of the food's sugar with a sugar substitute as is common with diet soft drinks such as Coca-Cola (for example Diet Coke). In some snacks, the food may be baked instead of fried thus reducing the food energy. In other cases, low-fat ingredients may be used as replacements.
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+ In whole grain foods, the higher fiber content effectively displaces some of the starch components of the flour. Since certain fibers have no food energy, this results in a modest energy reduction. Another technique relies on the intentional addition of other reduced-food-energy ingredients, such as resistant starch or dietary fiber, to replace part of the flour and achieve a more significant energy reduction.
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+ Finger food is food meant to be eaten directly using the hands, in contrast to food eaten with a knife and fork, spoon, chopsticks, or other utensils.[17] In some cultures, food is almost always eaten with the hands; for example, Ethiopian cuisine is eaten by rolling various dishes up in injera bread.[18] Foods considered street foods are frequently, though not exclusively, finger foods.
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+ In the western world, finger foods are often either appetizers (hors d'œuvres) or entree/main course items. Examples of these are miniature meat pies, sausage rolls, sausages on sticks, cheese and olives on sticks, chicken drumsticks or wings, spring rolls, miniature quiches, samosas, sandwiches, Merenda or other such based foods, such as pitas or items in buns, bhajjis, potato wedges, vol au vents, several other such small items and risotto balls (arancini). Other well-known foods that are generally eaten with the hands include hamburgers, pizza, Chips, hot dogs, fruit and bread.
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+ In East Asia, foods like pancakes or flatbreads (bing 饼) and street foods such as chuan (串, also pronounced chuan) are often eaten with the hands.
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+ Fresh food is food which has not been preserved and has not spoiled yet. For vegetables and fruits, this means that they have been recently harvested and treated properly postharvest; for meat, it has recently been slaughtered and butchered; for fish, it has been recently caught or harvested and kept cold.
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+ Dairy products are fresh and will spoil quickly. Thus, fresh cheese is cheese which has not been dried or salted for aging. Soured cream may be considered "fresh" (crème fraîche).
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+ Fresh food has not been dried, smoked, salted, frozen, canned, pickled, or otherwise preserved.[19]
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+ Freezing food preserves it from the time it is prepared to the time it is eaten. Since early times, farmers, fishermen, and trappers have preserved grains and produce in unheated buildings during the winter season.[20] Freezing food slows down decomposition by turning residual moisture into ice, inhibiting the growth of most bacterial species. In the food commodity industry, there are two processes: mechanical and cryogenic (or flash freezing). The kinetics of the freezing is important to preserve food quality and texture. Quicker freezing generates smaller ice crystals and maintains cellular structure. Cryogenic freezing is the quickest freezing technology available utilizing the extremely low temperature of liquid nitrogen −196 °C (−320 °F).[21]
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+ Preserving food in domestic kitchens during modern times is achieved using household freezers. Accepted advice to householders was to freeze food on the day of purchase. An initiative by a supermarket group in 2012 (backed by the UK's Waste & Resources Action Programme) promotes the freezing of food "as soon as possible up to the product's 'use by' date". The Food Standards Agency was reported as supporting the change, providing the food had been stored correctly up to that time.[22]
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+ A functional food is a food given an additional function (often one related to health-promotion or disease prevention) by adding new ingredients or more of existing ingredients.[23] The term may also apply to traits purposely bred into existing edible plants, such as purple or gold potatoes having enriched anthocyanin or carotenoid contents, respectively.[24] Functional foods may be "designed to have physiological benefits and/or reduce the risk of chronic disease beyond basic nutritional functions, and may be similar in appearance to conventional food and consumed as part of a regular diet".[25]
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+ The term was first used in Japan in the 1980s where there is a government approval process for functional foods called Foods for Specified Health Use (FOSHU).[26]
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+ Health food is food marketed to provide human health effects beyond a normal healthy diet required for human nutrition. Foods marketed as health foods may be part of one or more categories, such as natural foods, organic foods, whole foods, vegetarian foods or dietary supplements. These products may be sold in health food stores or in the health food or organic sections of grocery stores.
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+ A healthy diet is a diet that helps to maintain or improve overall health. A healthy diet provides the body with essential nutrition: fluid, macronutrients, micronutrients, and adequate calories.[27][28]
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+ For people who are healthy, a healthy diet is not complicated and contains mostly fruits, vegetables, and whole grains, and includes little to no processed food and sweetened beverages. The requirements for a healthy diet can be met from a variety of plant-based and animal-based foods, although a non-animal source of vitamin B12 is needed for those following a vegan diet.[29] Various nutrition guides are published by medical and governmental institutions to educate individuals on what they should be eating to be healthy. Nutrition facts labels are also mandatory in some countries to allow consumers to choose between foods based on the components relevant to health.[30]
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+ A healthy lifestyle includes getting exercise every day along with eating a healthy diet. A healthy lifestyle may lower disease risks, such as obesity, heart disease, type 2 diabetes, hypertension and cancer.[27][31]
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+ There are specialized healthy diets, called medical nutrition therapy, for people with various diseases or conditions. There are also prescientific ideas about such specialized diets, as in dietary therapy in traditional Chinese medicine.
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+ The World Health Organization (WHO) makes the following 5 recommendations with respect to both populations and individuals:[32]
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+ Live food is living food for carnivorous or omnivorous animals kept in captivity; in other words, small animals such as insects or mice fed to larger carnivorous or omnivorous species kept either in a zoo or as a pet.
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+ Live food is commonly used as feed for a variety of species of exotic pets and zoo animals, ranging from alligators to various snakes, frogs and lizards, but also including other, non-reptile, non-amphibian carnivores and omnivores (for instance, skunks, which are omnivorous mammals, can technically be fed a limited amount of live food, though this is not a common practice). Common live food ranges from crickets (used as an inexpensive form of feed for carnivorous and omnivorous reptiles such as bearded dragons and commonly available in pet stores for this reason), waxworms, mealworms and to a lesser extent cockroaches and locusts, to small birds and mammals such as mice or chickens.
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+ Medical foods are foods that are specially formulated and intended for the dietary management of a disease that has distinctive nutritional needs that cannot be met by normal diet alone. In the United States they were defined in the Food and Drug Administration's 1988 Orphan Drug Act Amendments[35] and are subject to the general food and safety labeling requirements of the Federal Food, Drug, and Cosmetic Act. In Europe the European Food Safety Authority established definitions for "foods for special medical purposes" (FSMPs) in 2015.[36]
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+ Medical foods, called "food for special medical purposes" in Europe,[37] are distinct from the broader category of foods for special dietary use, from traditional foods that bear a health claim, and from dietary supplements. In order to be considered a medical food the product must, at a minimum:[38][39]
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+ Medical foods can be classified into the following categories:
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+ Natural foods and "all-natural foods" are widely used terms in food labeling and marketing with a variety of definitions, most of which are vague. The term is often assumed to imply foods that are not processed and whose ingredients are all natural products (in the chemist's sense of that term), thus conveying an appeal to nature. But the lack of standards in most jurisdictions means that the term assures nothing. In some countries, the term "natural" is defined and enforced. In others, such as the United States, it is not enforced.
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+ “Natural foods” are often assumed to be foods that are not processed, or do not contain any food additives, or do not contain particular additives such as hormones, antibiotics, sweeteners, food colors, or flavorings that were not originally in the food.[40] In fact, many people (63%) when surveyed showed a preference for products labeled "natural" compared to the unmarked counterparts, based on the common belief (86% of polled consumers) that the term "natural" indicated that the food does not contain any artificial ingredients.[41] The terms are variously used and misused on labels and in advertisements.[42]
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+ The international Food and Agriculture Organization’s Codex Alimentarius does not recognize the term “natural” but does have a standard for organic foods.[43]
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+ A negative-calorie food is food that supposedly requires more food energy to be digested than the food provides. Its thermic effect or specific dynamic action – the caloric "cost" of digesting the food – would be greater than its food energy content. Despite its recurring popularity in dieting guides, there is no scientific evidence supporting the idea that any food is calorically negative. While some chilled beverages are calorically negative, the effect is minimal[44] and drinking large amounts of water can be dangerous.
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+ Organic food is food produced by methods that comply with the standards of organic farming. Standards vary worldwide, but organic farming in general features practices that strive to cycle resources, promote ecological balance, and conserve biodiversity. Organizations regulating organic products may restrict the use of certain pesticides and fertilizers in farming. In general, organic foods are also usually not processed using irradiation, industrial solvents or synthetic food additives.[45]
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+ Currently, the European Union, the United States, Canada, Mexico, Japan, and many other countries require producers to obtain special certification in order to market food as organic within their borders. In the context of these regulations, organic food is produced in a way that complies with organic standards set by regional organizations, national governments, and international organizations. Although the produce of kitchen gardens may be organic, selling food with an organic label is regulated by governmental food safety authorities, such as the US Department of Agriculture (USDA) or European Commission (EC).[46]
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+ Fertilizing and the use of pesticides in conventional farming has caused, and is causing, enormous damage worldwide to local ecosystems, biodiversity, groundwater and drinking water supplies, and sometimes farmer health and fertility. These environmental, economic and health issues are intended to be minimized or avoided in organic farming. From a consumers perspective, there is not sufficient evidence in scientific and medical literature to support claims that organic food is safer or healthier to eat than conventionally grown food. While there may be some differences in the nutrient and antinutrient contents of organically- and conventionally-produced food, the variable nature of food production and handling makes it difficult to generalize results.[47][48][49][50][51] Claims that organic food tastes better are generally not supported by tests.[48][52]
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+ Peasant foods are dishes specific to a particular culture, made from accessible and inexpensive ingredients, and usually prepared and seasoned to make them more palatable. They often form a significant part of the diets of people who live in poverty, or have a lower income compared to the average for their society or country.
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+ Peasant foods have been described as being the diet of peasants, that is, tenant or poorer farmers and their farm workers,[53] and by extension, of other cash-poor people. They may use ingredients, such as offal and less-tender cuts of meat, which are not as marketable as a cash crop. Characteristic recipes often consist of hearty one-dish meals, in which chunks of meat and various vegetables are eaten in a savory broth, with bread or other staple food. Sausages are also amenable to varied readily available ingredients, and they themselves tend to contain offal and grains.
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+ Peasant foods often involve skilled preparation by knowledgeable cooks using inventiveness and skills passed down from earlier generations. Such dishes are often prized as ethnic foods by other cultures and by descendants of the native culture who still desire these traditional dishes.[citation needed]
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+ Prison food is the term for meals served to prisoners while incarcerated in correctional institutions. While some prisons prepare their own food, many use staff from on-site catering companies. Many prisons today support the requirements of specific religions, as well as vegetarianism.[54] It is said that prison food of many developed countries is adequate to maintain health and dieting.[55][unreliable source?]
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+ "Seasonal" here refers to the times of the year when the harvest or the flavor of a given type of food is at its peak. This is usually the time when the item is harvested, with some exceptions; an example being sweet potatoes which are best eaten quite a while after harvest. It also appeals to people who prefer a low carbon diet that reduces the greenhouse gas emissions resulting from food consumption (Food miles).
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+ Shelf-stable food (sometimes ambient food) is food of a type that can be safely stored at room temperature in a sealed container. This includes foods that would normally be stored refrigerated but which have been processed so that they can be safely stored at room or ambient temperature for a usefully long shelf life.
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+ Various food preservation and packaging techniques are used to extend a food's shelf life. Decreasing the amount of available water in a product, increasing its acidity, or irradiating[56] or otherwise sterilizing the food and then sealing it in an air-tight container are all ways of depriving bacteria of suitable conditions in which to thrive. All of these approaches can all extend a food's shelf life without unacceptably changing its taste or texture.
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+ For some foods, alternative ingredients can be used. Common oils and fats become rancid relatively quickly if not refrigerated; replacing them with hydrogenated oils delays the onset of rancidity, increasing shelf life. This is a common approach in industrial food production, but recent concerns about health hazards associated with trans fats have led to their strict control in several jurisdictions.[57] Even where trans fats are not prohibited, in many places there are new labeling laws (or rules), which require information to be printed on packages, or to be published elsewhere, about the amount of trans fat contained in certain products.
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+ Space food is a type of food product created and processed for consumption by astronauts in outer space. The food has specific requirements of providing balanced nutrition for individuals working in space while being easy and safe to store, prepare and consume in the machinery-filled weightless environments of crewed spacecraft.
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+ In recent years, space food has been used by various nations engaging in space programs as a way to share and show off their cultural identity and facilitate intercultural communication. Although astronauts consume a wide variety of foods and beverages in space, the initial idea from The Man in Space Committee of the Space Science Board in 1963 was to supply astronauts with a formula diet that would supply all the needed vitamins and nutrients.[58]
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+ Traditional foods are foods and dishes that are passed through generations[59] or which have been consumed many generations.[60] Traditional foods and dishes are traditional in nature, and may have a historic precedent in a national dish, regional cuisine[59] or local cuisine. Traditional foods and beverages may be produced as homemade, by restaurants and small manufacturers, and by large food processing plant facilities.[61]
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+ Some traditional foods have geographical indications and traditional specialities in the European Union designations per European Union schemes of geographical indications and traditional specialties: Protected designation of origin (PDO), Protected geographical indication (PGI) and Traditional specialities guaranteed (TSG). These standards serve to promote and protect names of quality agricultural products and foodstuffs.[62]
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+ This article also includes information about traditional beverages.
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+ Whole foods are plant foods that are unprocessed and unrefined, or processed and refined as little as possible, before being consumed.[63] Examples of whole foods include whole grains, tubers, legumes, fruits, vegetables.[64]
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+ There is some confusion over the usage of the term surrounding the inclusion of certain foods, in particular animal foods. The modern usage of the term whole foods diet is now widely synonymous with "whole foods plant-based diet" with animal products, oil and salt no longer constituting whole foods.[65]
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+ The earliest use of the term in the post-industrial age appears to be in 1946 in The Farmer, a quarterly magazine published and edited from his farm by F. Newman Turner, a writer and pioneering organic farmer. The magazine sponsored the establishment of the Producer-Consumer Whole Food Society Ltd, with Newman Turner as president and Derek Randal as vice-president.[66] Whole food was defined as "mature produce of field, orchard, or garden without subtraction, addition, or alteration grown from seed without chemical dressing, in fertile soil manured solely with animal and vegetable wastes, and composts therefrom, and ground, raw rock and without chemical manures, sprays, or insecticides," having intent to connect suppliers and the growing public demand for such food.[66] Such diets are rich in whole and unrefined foods, like whole grains, dark green and yellow/orange-fleshed vegetables and fruits, legumes, nuts and seeds.[63]
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+ Most food has always been obtained through agriculture. With increasing concern over both the methods and products of modern industrial agriculture, there has been a growing trend toward sustainable agricultural practices. This approach, partly fueled by consumer demand, encourages biodiversity, local self-reliance and organic farming methods.[67] Major influences on food production include international organizations (e.g. the World Trade Organization and Common Agricultural Policy), national government policy (or law), and war.[68]
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+ Several organisations have begun calling for a new kind of agriculture in which agroecosystems provide food but also support vital ecosystem services so that soil fertility and biodiversity are maintained rather than compromised. According to the International Water Management Institute and UNEP, well-managed agroecosystems not only provide food, fiber and animal products, they also provide services such as flood mitigation, groundwater recharge, erosion control and habitats for plants, birds, fish and other animals.[69]
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+ Animals, specifically humans, have five different types of tastes: sweet, sour, salty, bitter, and umami. As animals have evolved, the tastes that provide the most energy (sugar and fats) are the most pleasant to eat while others, such as bitter, are not enjoyable.[70] Water, while important for survival, has no taste.[71] Fats, on the other hand, especially saturated fats, are thicker and rich and are thus considered more enjoyable to eat.
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+ Generally regarded as the most pleasant taste, sweetness is almost always caused by a type of simple sugar such as glucose or fructose, or disaccharides such as sucrose, a molecule combining glucose and fructose.[72] Complex carbohydrates are long chains and thus do not have the sweet taste. Artificial sweeteners such as sucralose are used to mimic the sugar molecule, creating the sensation of sweet, without the calories. Other types of sugar include raw sugar, which is known for its amber color, as it is unprocessed. As sugar is vital for energy and survival, the taste of sugar is pleasant.
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+ The stevia plant contains a compound known as steviol which, when extracted, has 300 times the sweetness of sugar while having minimal impact on blood sugar.[73]
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+ Sourness is caused by the taste of acids, such as vinegar in alcoholic beverages. Sour foods include citrus, specifically lemons, limes, and to a lesser degree oranges. Sour is evolutionarily significant as it is a sign for a food that may have gone rancid due to bacteria.[74] Many foods, however, are slightly acidic, and help stimulate the taste buds and enhance flavor.
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+ Saltiness is the taste of alkali metal ions such as sodium and potassium. It is found in almost every food in low to moderate proportions to enhance flavor, although to eat pure salt is regarded as highly unpleasant. There are many different types of salt, with each having a different degree of saltiness, including sea salt, fleur de sel, kosher salt, mined salt, and grey salt. Other than enhancing flavor, its significance is that the body needs and maintains a delicate electrolyte balance, which is the kidney's function. Salt may be iodized, meaning iodine has been added to it, a necessary nutrient that promotes thyroid function. Some canned foods, notably soups or packaged broths, tend to be high in salt as a means of preserving the food longer. Historically salt has long been used as a meat preservative as salt promotes water excretion. Similarly, dried foods also promote food safety.[75]
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+ Bitterness is a sensation often considered unpleasant characterized by having a sharp, pungent taste. Unsweetened dark chocolate, caffeine, lemon rind, and some types of fruit are known to be bitter.
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+ Umami, the Japanese word for delicious, is the least known in Western popular culture but has a long tradition in Asian cuisine. Umami is the taste of glutamates, especially monosodium glutamate (MSG).[72] It is characterized as savory, meaty, and rich in flavor.[76] Salmon and mushrooms are foods high in umami.[77]
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+ Many scholars claim that the rhetorical function of food is to represent the culture of a country, and that it can be used as a form of communication. According to Goode, Curtis and Theophano, food "is the last aspect of an ethnic culture to be lost".[78]
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+ Many cultures have a recognizable cuisine, a specific set of cooking traditions using various spices or a combination of flavors unique to that culture, which evolves over time. Other differences include preferences (hot or cold, spicy, etc.) and practices, the study of which is known as gastronomy. Many cultures have diversified their foods by means of preparation, cooking methods, and manufacturing. This also includes a complex food trade which helps the cultures to economically survive by way of food, not just by consumption.
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+ Some popular types of ethnic foods include Italian, French, Japanese, Chinese, American, Cajun, Thai, African, Indian and Nepalese. Various cultures throughout the world study the dietary analysis of food habits. While evolutionarily speaking, as opposed to culturally, humans are omnivores, religion and social constructs such as morality, activism, or environmentalism will often affect which foods they will consume. Food is eaten and typically enjoyed through the sense of taste, the perception of flavor from eating and drinking. Certain tastes are more enjoyable than others, for evolutionary purposes.
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+ Aesthetically pleasing and eye-appealing food presentations can encourage people to consume foods. A common saying is that people "eat with their eyes". Food presented in a clean and appetizing way will encourage a good flavor, even if unsatisfactory.[79][80]
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+ Texture plays a crucial role in the enjoyment of eating foods. Contrasts in textures, such as something crunchy in an otherwise smooth dish, may increase the appeal of eating it. Common examples include adding granola to yogurt, adding croutons to a salad or soup, and toasting bread to enhance its crunchiness for a smooth topping, such as jam or butter.[81]
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+ Another universal phenomenon regarding food is the appeal of contrast in taste and presentation. For example, such opposite flavors as sweetness and saltiness tend to go well together, as in kettle corn and nuts.
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+ While many foods can be eaten raw, many also undergo some form of preparation for reasons of safety, palatability, texture, or flavor. At the simplest level this may involve washing, cutting, trimming, or adding other foods or ingredients, such as spices. It may also involve mixing, heating or cooling, pressure cooking, fermentation, or combination with other food. In a home, most food preparation takes place in a kitchen. Some preparation is done to enhance the taste or aesthetic appeal; other preparation may help to preserve the food; others may be involved in cultural identity. A meal is made up of food which is prepared to be eaten at a specific time and place.[82]
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+ The preparation of animal-based food usually involves slaughter, evisceration, hanging, portioning, and rendering. In developed countries, this is usually done outside the home in slaughterhouses, which are used to process animals en masse for meat production. Many countries regulate their slaughterhouses by law. For example, the United States has established the Humane Slaughter Act of 1958, which requires that an animal be stunned before killing. This act, like those in many countries, exempts slaughter in accordance with religious law, such as kosher, shechita, and dhabīḥah halal. Strict interpretations of kashrut require the animal to be fully aware when its carotid artery is cut.[83]
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+ On the local level, a butcher may commonly break down larger animal meat into smaller manageable cuts, and pre-wrap them for commercial sale or wrap them to order in butcher paper. In addition, fish and seafood may be fabricated into smaller cuts by a fishmonger. However, fish butchery may be done onboard a fishing vessel and quick-frozen for the preservation of quality.[84]
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+ The term "cooking" encompasses a vast range of methods, tools, and combinations of ingredients to improve the flavor or digestibility of food. Cooking technique, known as culinary art, generally requires the selection, measurement, and combining of ingredients in an ordered procedure in an effort to achieve the desired result. Constraints on success include the variability of ingredients, ambient conditions, tools, and the skill of the individual cook.[85] The diversity of cooking worldwide is a reflection of the myriad nutritional, aesthetic, agricultural, economic, cultural, and religious considerations that affect it.[86]
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+ Cooking requires applying heat to a food which usually, though not always, chemically changes the molecules, thus changing its flavor, texture, appearance, and nutritional properties.[87] Cooking certain proteins, such as egg whites, meats, and fish, denatures the protein, causing it to firm. There is archaeological evidence of roasted foodstuffs at Homo erectus campsites dating from 420,000 years ago.[88] Boiling as a means of cooking requires a container, and has been practiced at least since the 10th millennium BC with the introduction of pottery.[89]
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+ There are many different types of equipment used for cooking.
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+ Ovens are mostly hollow devices that get very hot (up to 500 °F (260 °C)) and are used for baking or roasting and offer a dry-heat cooking method. Different cuisines will use different types of ovens. For example, Indian culture uses a tandoor oven, which is a cylindrical clay oven which operates at a single high temperature.[90] Western kitchens use variable temperature convection ovens, conventional ovens, toaster ovens, or non-radiant heat ovens like the microwave oven. Classic Italian cuisine includes the use of a brick oven containing burning wood. Ovens may be wood-fired, coal-fired, gas, electric, or oil-fired.[91]
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+ Various types of cook-tops are used as well. They carry the same variations of fuel types as the ovens mentioned above. Cook-tops are used to heat vessels placed on top of the heat source, such as a sauté pan, sauce pot, frying pan, or pressure cooker. These pieces of equipment can use either a moist or dry cooking method and include methods such as steaming, simmering, boiling, and poaching for moist methods, while the dry methods include sautéing, pan frying, and deep-frying.[92]
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+ In addition, many cultures use grills for cooking. A grill operates with a radiant heat source from below, usually covered with a metal grid and sometimes a cover. An open-pit barbecue in the American south is one example along with the American style outdoor grill fueled by wood, liquid propane, or charcoal along with soaked wood chips for smoking.[93] A Mexican style of barbecue is called barbacoa, which involves the cooking of meats such as whole sheep over an open fire. In Argentina, an asado (Spanish for "grilled") is prepared on a grill held over an open pit or fire made upon the ground, on which a whole animal or smaller cuts are grilled.[94]
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+ Certain cultures highlight animal and vegetable foods in a raw state. Salads consisting of raw vegetables or fruits are common in many cuisines. Sashimi in Japanese cuisine consists of raw sliced fish or other meat, and sushi often incorporates raw fish or seafood. Steak tartare and salmon tartare are dishes made from diced or ground raw beef or salmon, mixed with various ingredients and served with baguettes, brioche, or frites.[95] In Italy, carpaccio is a dish of very thinly sliced raw beef, drizzled with a vinaigrette made with olive oil.[96] The health food movement known as raw foodism promotes a mostly vegan diet of raw fruits, vegetables, and grains prepared in various ways, including juicing, food dehydration, sprouting, and other methods of preparation that do not heat the food above 118 °F (47.8 °C).[97] An example of a raw meat dish is ceviche, a Latin American dish made with raw meat that is "cooked" from the highly acidic citric juice from lemons and limes along with other aromatics such as garlic.
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+ Restaurants employ chefs to prepare the food, and waiters to serve customers at the table.[98] The term restaurant comes from an old term for a restorative meat broth; this broth (or bouillon) was served in elegant outlets in Paris from the mid 18th century.[99][100] These refined "restaurants" were a marked change from the usual basic eateries such as inns and taverns,[100] and some had developed from early Parisian cafés, such as Café Procope, by first serving bouillon, then adding other cooked food to their menus.[101]
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+ Commercial eateries existed during the Roman period, with evidence of 150 "thermopolia", a form of fast food restaurant, found in Pompeii,[102] and urban sales of prepared foods may have existed in China during the Song dynasty.[103]
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+ In 2005, the population of the United States spent $496 billion on out-of-home dining. Expenditures by type of out-of-home dining were as follows: 40% in full-service restaurants, 37.2% in limited service restaurants (fast food), 6.6% in schools or colleges, 5.4% in bars and vending machines, 4.7% in hotels and motels, 4.0% in recreational places, and 2.2% in others, which includes military bases.[104][better source needed][relevant? – discuss]
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+ Packaged foods are manufactured outside the home for purchase. This can be as simple as a butcher preparing meat, or as complex as a modern international food industry. Early food processing techniques were limited by available food preservation, packaging, and transportation. This mainly involved salting, curing, curdling, drying, pickling, fermenting, and smoking.[105] Food manufacturing arose during the industrial revolution in the 19th century.[106] This development took advantage of new mass markets and emerging technology, such as milling, preservation, packaging and labeling, and transportation. It brought the advantages of pre-prepared time-saving food to the bulk of ordinary people who did not employ domestic servants.[107]
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+ At the start of the 21st century, a two-tier structure has arisen, with a few international food processing giants controlling a wide range of well-known food brands. There also exists a wide array of small local or national food processing companies.[108] Advanced technologies have also come to change food manufacture. Computer-based control systems, sophisticated processing and packaging methods, and logistics and distribution advances can enhance product quality, improve food safety, and reduce costs.[107]
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+ The World Bank reported that the European Union was the top food importer in 2005, followed at a distance by the US and Japan. Britain's need for food was especially well-illustrated in World War II. Despite the implementation of food rationing, Britain remained dependent on food imports and the result was a long term engagement in the Battle of the Atlantic.
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+ Food is traded and marketed on a global basis. The variety and availability of food is no longer restricted by the diversity of locally grown food or the limitations of the local growing season.[109] Between 1961 and 1999, there was a 400% increase in worldwide food exports.[110] Some countries are now economically dependent on food exports, which in some cases account for over 80% of all exports.[111]
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+ In 1994, over 100 countries became signatories to the Uruguay Round of the General Agreement on Tariffs and Trade in a dramatic increase in trade liberalization. This included an agreement to reduce subsidies paid to farmers, underpinned by the WTO enforcement of agricultural subsidy, tariffs, import quotas, and settlement of trade disputes that cannot be bilaterally resolved.[112] Where trade barriers are raised on the disputed grounds of public health and safety, the WTO refer the dispute to the Codex Alimentarius Commission, which was founded in 1962 by the United Nations Food and Agriculture Organization and the World Health Organization. Trade liberalization has greatly affected world food trade.[113]
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+ Food marketing brings together the producer and the consumer. The marketing of even a single food product can be a complicated process involving many producers and companies. For example, fifty-six companies are involved in making one can of chicken noodle soup. These businesses include not only chicken and vegetable processors but also the companies that transport the ingredients and those who print labels and manufacture cans.[114] The food marketing system is the largest direct and indirect non-government employer in the United States.
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+ In the pre-modern era, the sale of surplus food took place once a week when farmers took their wares on market day into the local village marketplace. Here food was sold to grocers for sale in their local shops for purchase by local consumers.[86][107] With the onset of industrialization and the development of the food processing industry, a wider range of food could be sold and distributed in distant locations. Typically early grocery shops would be counter-based shops, in which purchasers told the shop-keeper what they wanted, so that the shop-keeper could get it for them.[86][115]
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+ In the 20th century, supermarkets were born. Supermarkets brought with them a self service approach to shopping using shopping carts, and were able to offer quality food at lower cost through economies of scale and reduced staffing costs. In the latter part of the 20th century, this has been further revolutionized by the development of vast warehouse-sized, out-of-town supermarkets, selling a wide range of food from around the world.[116]
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+ Unlike food processors, food retailing is a two-tier market in which a small number of very large companies control a large proportion of supermarkets. The supermarket giants wield great purchasing power over farmers and processors, and strong influence over consumers. Nevertheless, less than 10% of consumer spending on food goes to farmers, with larger percentages going to advertising, transportation, and intermediate corporations.[117]
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+ It is rare for price spikes to hit all major foods in most countries at once, but food prices suffered all-time peaks in 2008 and 2011, posting a 15% and 12% deflated increase year-over-year, representing prices higher than any data collected.[119] One reason for the increase in food prices may be the increase in oil prices at the same time.[120][121]
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+ In December 2007, 37 countries faced food crises, and 20 had imposed some sort of food-price controls. In China, the price of pork jumped 58% in 2007. In the 1980s and 1990s, farm subsidies and support programs allowed major grain exporting countries to hold large surpluses, which could be tapped during food shortages to keep prices down. However, new trade policies had made agricultural production much more responsive to market demands, putting global food reserves at their lowest since 1983.[122]
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+ Rising food prices in those years have been linked with social unrest around the world, including rioting in Bangladesh and Mexico,[123] and the Arab Spring.[124]
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+ Food prices worldwide increased in 2008.[125][126]
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+ One cause of rising food prices is wealthier Asian consumers are westernizing their diets, and farmers and nations of the third world are struggling to keep up the pace. The past five years have seen rapid growth in the contribution of Asian nations to the global fluid and powdered milk manufacturing industry, which in 2008 accounted for more than 30% of production, while China alone accounts for more than 10% of both production and consumption in the global fruit and vegetable processing and preserving industry.[127]
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+ In 2013 Overseas Development Institute researchers showed that rice has more than doubled in price since 2000, rising by 120% in real terms. This was as a result of shifts in trade policy and restocking by major producers. More fundamental drivers of increased prices are the higher costs of fertilizer, diesel, and labor. Parts of Asia see rural wages rise with potential large benefits for the 1.3 billion (2008 estimate) of Asia's poor in reducing the poverty they face. However, this negatively impacts more vulnerable groups who don't share in the economic boom, especially in Asian and African coastal cities. The researchers said the threat means social-protection policies are needed to guard against price shocks. The research proposed that in the longer run, the rises present opportunities to export for Western African farmers with high potential for rice production to replace imports with domestic production.[128]
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+ Most recently, global food prices have been more stable and relatively low, after a sizable increase in late 2017, they are back under 75% of the nominal value seen during the all-time high in the 2011 food crisis.
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+ Institutions such as hedge funds, pension funds and investment banks like Barclays Capital, Goldman Sachs and Morgan Stanley[123] have been instrumental in pushing up prices in the last five years, with investment in food commodities rising from $65bn to $126bn (£41bn to £79bn) between 2007 and 2012, contributing to 30-year highs. This has caused price fluctuations which are not strongly related to the actual supply of food, according to the United Nations.[123] Financial institutions now make up 61% of all investment in wheat futures. According to Olivier De Schutter, the UN special rapporteur on food, there was a rush by institutions to enter the food market following George W. Bush's Commodities Futures Modernization Act of 2000.[123] De Schutter told the Independent in March 2012: "What we are seeing now is that these financial markets have developed massively with the arrival of these new financial investors, who are purely interested in the short-term monetary gain and are not really interested in the physical thing – they never actually buy the ton of wheat or maize; they only buy a promise to buy or to sell. The result of this financialization of the commodities market is that the prices of the products respond increasingly to a purely speculative logic. This explains why in very short periods of time we see prices spiking or bubbles exploding because prices are less and less determined by the real match between supply and demand."[123] In 2011, 450 economists from around the world called on the G20 to regulate the commodities market more.[123]
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+ Some experts have said that speculation has merely aggravated other factors, such as climate change, competition with bio-fuels and overall rising demand.[123] However, some such as Jayati Ghosh, professor of economics at Jawaharlal Nehru University in New Delhi, have pointed out that prices have increased irrespective of supply and demand issues: Ghosh points to world wheat prices, which doubled in the period from June to December 2010, despite there being no fall in global supply.[123]
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+ Food deprivation leads to malnutrition and ultimately starvation. This is often connected with famine, which involves the absence of food in entire communities. This can have a devastating and widespread effect on human health and mortality. Rationing is sometimes used to distribute food in times of shortage, most notably during times of war.[68]
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+ Starvation is a significant international problem. Approximately 815 million people are undernourished, and over 16,000 children die per day from hunger-related causes.[129] Food deprivation is regarded as a deficit need in Maslow's hierarchy of needs and is measured using famine scales.[130]
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+ Food aid can benefit people suffering from a shortage of food. It can be used to improve peoples' lives in the short term, so that a society can increase its standard of living to the point that food aid is no longer required.[131] Conversely, badly managed food aid can create problems by disrupting local markets, depressing crop prices, and discouraging food production. Sometimes a cycle of food aid dependence can develop.[132] Its provision, or threatened withdrawal, is sometimes used as a political tool to influence the policies of the destination country, a strategy known as food politics. Sometimes, food aid provisions will require certain types of food be purchased from certain sellers, and food aid can be misused to enhance the markets of donor countries.[133] International efforts to distribute food to the neediest countries are often coordinated by the World Food Programme.[134]
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+ Foodborne illness, commonly called "food poisoning", is caused by bacteria, toxins, viruses, parasites, and prions. Roughly 7 million people die of food poisoning each year, with about 10 times as many suffering from a non-fatal version.[135] The two most common factors leading to cases of bacterial foodborne illness are cross-contamination of ready-to-eat food from other uncooked foods and improper temperature control. Less commonly, acute adverse reactions can also occur if chemical contamination of food occurs, for example from improper storage, or use of non-food grade soaps and disinfectants. Food can also be adulterated by a very wide range of articles (known as "foreign bodies") during farming, manufacture, cooking, packaging, distribution, or sale. These foreign bodies can include pests or their droppings, hairs, cigarette butts, wood chips, and all manner of other contaminants. It is possible for certain types of food to become contaminated if stored or presented in an unsafe container, such as a ceramic pot with lead-based glaze.[135]
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+ Food poisoning has been recognized as a disease since as early as Hippocrates.[136] The sale of rancid, contaminated, or adulterated food was commonplace until the introduction of hygiene, refrigeration, and vermin controls in the 19th century. Discovery of techniques for killing bacteria using heat, and other microbiological studies by scientists such as Louis Pasteur, contributed to the modern sanitation standards that are ubiquitous in developed nations today. This was further underpinned by the work of Justus von Liebig, which led to the development of modern food storage and food preservation methods.[137] In more recent years, a greater understanding of the causes of food-borne illnesses has led to the development of more systematic approaches such as the Hazard Analysis and Critical Control Points (HACCP), which can identify and eliminate many risks.[138]
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+ Recommended measures for ensuring food safety include maintaining a clean preparation area with foods of different types kept separate, ensuring an adequate cooking temperature, and refrigerating foods promptly after cooking.[139]
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+ Foods that spoil easily, such as meats, dairy, and seafood, must be prepared a certain way to avoid contaminating the people for whom they are prepared. As such, the rule of thumb is that cold foods (such as dairy products) should be kept cold and hot foods (such as soup) should be kept hot until storage. Cold meats, such as chicken, that are to be cooked should not be placed at room temperature for thawing, at the risk of dangerous bacterial growth, such as Salmonella or E. coli.[140]
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+ Some people have allergies or sensitivities to foods that are not problematic to most people. This occurs when a person's immune system mistakes a certain food protein for a harmful foreign agent and attacks it. About 2% of adults and 8% of children have a food allergy.[141] The amount of the food substance required to provoke a reaction in a particularly susceptible individual can be quite small. In some instances, traces of food in the air, too minute to be perceived through smell, have been known to provoke lethal reactions in extremely sensitive individuals. Common food allergens are gluten, corn, shellfish (mollusks), peanuts, and soy.[141] Allergens frequently produce symptoms such as diarrhea, rashes, bloating, vomiting, and regurgitation. The digestive complaints usually develop within half an hour of ingesting the allergen.[141]
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+ Rarely, food allergies can lead to a medical emergency, such as anaphylactic shock, hypotension (low blood pressure), and loss of consciousness. An allergen associated with this type of reaction is peanut, although latex products can induce similar reactions.[141] Initial treatment is with epinephrine (adrenaline), often carried by known patients in the form of an Epi-pen or Twinject.[142][143]
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+ Human diet was estimated to cause perhaps around 35% of cancers in a human epidemiological analysis by Richard Doll and Richard Peto in 1981.[144] These cancer may be caused by carcinogens that are present in food naturally or as contaminants. Food contaminated with fungal growth may contain mycotoxins such as aflatoxins which may be found in contaminated corn and peanuts. Other carcinogens identified in food include heterocyclic amines generated in meat when cooked at high temperature, polyaromatic hydrocarbons in charred meat and smoked fish, and nitrosamines generated from nitrites used as food preservatives in cured meat such as bacon.[145]
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+ Anticarcinogens that may help prevent cancer can also be found in many food especially fruit and vegetables. Antioxidants are important groups of compounds that may help remove potentially harmful chemicals. It is however often difficult to identify the specific components in diet that serve to increase or decrease cancer risk since many food, such as beef steak and broccoli, contain low concentrations of both carcinogens and anticarcinogens.[145]
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+ There are many international certifications in the cooking field, such as Monde Selection, A.A. Certification, iTQi. They use high-quality evaluation methods to make the food become safer.
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+ Many cultures hold some food preferences and some food taboos. Dietary choices can also define cultures and play a role in religion. For example, only kosher foods are permitted by Judaism, halal foods by Islam, and in Hinduism beef is restricted.[149] In addition, the dietary choices of different countries or regions have different characteristics. This is highly related to a culture's cuisine.
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+ Dietary habits play a significant role in the health and mortality of all humans. Imbalances between the consumed fuels and expended energy results in either starvation or excessive reserves of adipose tissue, known as body fat.[150] Poor intake of various vitamins and minerals can lead to diseases that can have far-reaching effects on health. For instance, 30% of the world's population either has, or is at risk for developing, iodine deficiency.[151] It is estimated that at least 3 million children are blind due to vitamin A deficiency.[152] Vitamin C deficiency results in scurvy.[153] Calcium, Vitamin D, and phosphorus are inter-related; the consumption of each may affect the absorption of the others. Kwashiorkor and marasmus are childhood disorders caused by lack of dietary protein.[154]
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+ Many individuals limit what foods they eat for reasons of morality or other habits. For instance, vegetarians choose to forgo food from animal sources to varying degrees. Others choose a healthier diet, avoiding sugars or animal fats and increasing consumption of dietary fiber and antioxidants.[155] Obesity, a serious problem in the western world, leads to higher chances of developing heart disease, diabetes, cancer and many other diseases.[156] More recently, dietary habits have been influenced by the concerns that some people have about possible impacts on health or the environment from genetically modified food.[157] Further concerns about the impact of industrial farming (grains) on animal welfare, human health, and the environment are also having an effect on contemporary human dietary habits. This has led to the emergence of a movement with a preference for organic and local food.[158]
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+ Between the extremes of optimal health and death from starvation or malnutrition, there is an array of disease states that can be caused or alleviated by changes in diet. Deficiencies, excesses, and imbalances in diet can produce negative impacts on health, which may lead to various health problems such as scurvy, obesity, or osteoporosis, diabetes, cardiovascular diseases as well as psychological and behavioral problems. The science of nutrition attempts to understand how and why specific dietary aspects influence health.
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+ Nutrients in food are grouped into several categories. Macronutrients are fat, protein, and carbohydrates. Micronutrients are the minerals and vitamins. Additionally, food contains water and dietary fiber.
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+ As previously discussed, the body is designed by natural selection to enjoy sweet and fattening foods for evolutionary diets, ideal for hunters and gatherers. Thus, sweet and fattening foods in nature are typically rare and are very pleasurable to eat. In modern times, with advanced technology, enjoyable foods are easily available to consumers. Unfortunately, this promotes obesity in adults and children alike.
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+ Some countries list a legal definition of food, often referring them with the word foodstuff. These countries list food as any item that is to be processed, partially processed, or unprocessed for consumption. The listing of items included as food includes any substance intended to be, or reasonably expected to be, ingested by humans. In addition to these foodstuffs, drink, chewing gum, water, or other items processed into said food items are part of the legal definition of food. Items not included in the legal definition of food include animal feed, live animals (unless being prepared for sale in a market), plants prior to harvesting, medicinal products, cosmetics, tobacco and tobacco products, narcotic or psychotropic substances, and residues and contaminants.[159]
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1
+
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+
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+ Coordinates: 51°N 9°E / 51°N 9°E / 51; 9
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+ – in Europe (light green & dark grey)– in the European Union (light green)
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+ Germany (German: Deutschland, German pronunciation: [ˈdɔʏtʃlant]), officially the Federal Republic of Germany (German: Bundesrepublik Deutschland, listen),[e] is a country in Central and Western Europe. Covering an area of 357,022 square kilometres (137,847 sq mi), it lies between the Baltic and North seas to the north, and the Alps to the south. It borders Denmark to the north, Poland and the Czech Republic to the east, Austria and Switzerland to the south, and France, Luxembourg, Belgium, and the Netherlands to the west.
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+ Various Germanic tribes have inhabited the northern parts of modern Germany since classical antiquity. A region named Germania was documented before AD 100. Beginning in the 10th century, German territories formed a central part of the Holy Roman Empire. During the 16th century, northern German regions became the centre of the Protestant Reformation. Following the Napoleonic Wars and the dissolution of the Holy Roman Empire in 1806, the German Confederation was formed in 1815. In 1871, Germany became a nation state when most of the German states unified into the Prussian-dominated German Empire. After World War I and the German Revolution of 1918–1919, the Empire was replaced by the parliamentary Weimar Republic. The Nazi seizure of power in 1933 led to the establishment of a dictatorship, World War II, and the Holocaust. After the end of World War II in Europe and a period of Allied occupation, two new German states were founded: West Germany and East Germany. The Federal Republic of Germany was a founding member of the European Economic Community and the European Union. The country was reunified on 3 October 1990.
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+ Today, Germany is a federal parliamentary republic led by a chancellor. With 83 million inhabitants of its 16 constituent states, it is the second-most populous country in Europe after Russia, as well as the most populous member state of the European Union. Its capital and largest city is Berlin, and its financial centre is Frankfurt; the largest urban area is the Ruhr.
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+ Germany is a great power with a strong economy; it has the largest economy in Europe, the world's fourth-largest economy by nominal GDP, and the fifth-largest by PPP. As a global leader in several industrial and technological sectors, it is both the world's third-largest exporter and importer of goods. A highly developed country with a very high standard of living, it offers social security and a universal health care system, environmental protections, and a tuition-free university education. Germany is also a member of the United Nations, NATO, the G7, the G20, and the OECD. Known for its long and rich cultural history, Germany has many World Heritage sites and is among the top tourism destinations in the world.
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+ The English word Germany derives from the Latin Germania, which came into use after Julius Caesar adopted it for the peoples east of the Rhine.[10] The German term Deutschland, originally diutisciu land ("the German lands") is derived from deutsch, descended from Old High German diutisc "of the people" (from diot or diota "people"), originally used to distinguish the language of the common people from Latin and its Romance descendants. This in turn descends from Proto-Germanic *þiudiskaz "of the people" (see also the Latinised form Theodiscus), derived from *þeudō, descended from Proto-Indo-European *tewtéh₂- "people", from which the word Teutons also originates.[11]
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+ Ancient humans were present in Germany at least 600,000 years ago.[12] The first non-modern human fossil (the Neanderthal) was discovered in the Neander Valley.[13] Similarly dated evidence of modern humans has been found in the Swabian Jura, including 42,000-year-old flutes which are the oldest musical instruments ever found,[14] the 40,000-year-old Lion Man,[15] and the 35,000-year-old Venus of Hohle Fels.[16] The Nebra sky disk, created during the European Bronze Age, is attributed to a German site.[17]
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+ The Germanic tribes are thought to date from the Nordic Bronze Age or the Pre-Roman Iron Age.[18] From southern Scandinavia and north Germany, they expanded south, east, and west, coming into contact with the Celtic, Iranian, Baltic, and Slavic tribes.[19]
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+ Under Augustus, Rome began to invade Germania. In 9 AD, three Roman legions were defeated by Arminius.[20] By 100 AD, when Tacitus wrote Germania, Germanic tribes had settled along the Rhine and the Danube (the Limes Germanicus), occupying most of modern Germany. However, Baden Württemberg, southern Bavaria, southern Hesse and the western Rhineland had been incorporated into Roman provinces.[21][22][23] Around 260, Germanic peoples broke into Roman-controlled lands.[24] After the invasion of the Huns in 375, and with the decline of Rome from 395, Germanic tribes moved farther southwest: the Franks established the Frankish Kingdom and pushed east to subjugate Saxony and Bavaria, and areas of what is today eastern Germany were inhabited by Western Slavic tribes.[21]
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+ Charlemagne founded the Carolingian Empire in 800; it was divided in 843[25] and the Holy Roman Empire emerged from the eastern portion. The territory initially known as East Francia stretched from the Rhine in the west to the Elbe River in the east and from the North Sea to the Alps.[25] The Ottonian rulers (919–1024) consolidated several major duchies.[26] In 996 Gregory V became the first German Pope, appointed by his cousin Otto III, whom he shortly after crowned Holy Roman Emperor. The Holy Roman Empire absorbed northern Italy and Burgundy under the Salian emperors (1024–1125), although the emperors lost power through the Investiture controversy.[27]
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25
+ Under the Hohenstaufen emperors (1138–1254), German princes encouraged German settlement to the south and east (Ostsiedlung). Members of the Hanseatic League, mostly north German towns, prospered in the expansion of trade.[28] Population declined starting with the Great Famine in 1315, followed by the Black Death of 1348–50.[29] The Golden Bull issued in 1356 provided the constitutional structure of the Empire and codified the election of the emperor by seven prince-electors.[30]
26
+
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+ Johannes Gutenberg introduced moveable-type printing to Europe, laying the basis for the democratization of knowledge.[31] In 1517, Martin Luther incited the Protestant Reformation; the 1555 Peace of Augsburg tolerated the "Evangelical" faith (Lutheranism), but also decreed that the faith of the prince was to be the faith of his subjects (cuius regio, eius religio).[32] From the Cologne War through the Thirty Years' Wars (1618–1648), religious conflict devastated German lands and significantly reduced the population.[33][34]
28
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+ The Peace of Westphalia ended religious warfare among the Imperial Estates;[33] their mostly German-speaking rulers were able to choose Roman Catholicism, Lutheranism, or the Reformed faith as their official religion.[35] The legal system initiated by a series of Imperial Reforms (approximately 1495–1555) provided for considerable local autonomy and a stronger Imperial Diet.[36] The House of Habsburg held the imperial crown from 1438 until the death of Charles VI in 1740. Following the War of Austrian Succession and the Treaty of Aix-la-Chapelle, Charles VI's daughter Maria Theresa ruled as Empress Consort when her husband, Francis I, became Emperor.[37][38]
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+
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+ From 1740, dualism between the Austrian Habsburg Monarchy and the Kingdom of Prussia dominated German history. In 1772, 1793, and 1795, Prussia and Austria, along with the Russian Empire, agreed to the Partitions of Poland.[39][40] During the period of the French Revolutionary Wars, the Napoleonic era and the subsequent final meeting of the Imperial Diet, most of the Free Imperial Cities were annexed by dynastic territories; the ecclesiastical territories were secularised and annexed. In 1806 the Imperium was dissolved; France, Russia, Prussia and the Habsburgs (Austria) competed for hegemony in the German states during the Napoleonic Wars.[41]
32
+
33
+ Following the fall of Napoleon, the Congress of Vienna founded the German Confederation, a loose league of 39 sovereign states. The appointment of the Emperor of Austria as the permanent president reflected the Congress's rejection of Prussia's rising influence. Disagreement within restoration politics partly led to the rise of liberal movements, followed by new measures of repression by Austrian statesman Klemens von Metternich.[42][43] The Zollverein, a tariff union, furthered economic unity.[44] In light of revolutionary movements in Europe, intellectuals and commoners started the revolutions of 1848 in the German states. King Frederick William IV of Prussia was offered the title of Emperor, but with a loss of power; he rejected the crown and the proposed constitution, a temporary setback for the movement.[45]
34
+
35
+ King William I appointed Otto von Bismarck as the Minister President of Prussia in 1862. Bismarck successfully concluded the war with Denmark in 1864; the subsequent decisive Prussian victory in the Austro-Prussian War of 1866 enabled him to create the North German Confederation which excluded Austria. After the defeat of France in the Franco-Prussian War, the German princes proclaimed the founding of the German Empire in 1871. Prussia was the dominant constituent state of the new empire; the King of Prussia ruled as its Kaiser, and Berlin became its capital.[46][47]
36
+
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+ In the Gründerzeit period following the unification of Germany, Bismarck's foreign policy as Chancellor of Germany secured Germany's position as a great nation by forging alliances and avoiding war.[47] However, under Wilhelm II, Germany took an imperialistic course, leading to friction with neighbouring countries.[48] A dual alliance was created with the multinational realm of Austria-Hungary; the Triple Alliance of 1882 included Italy. Britain, France and Russia also concluded alliances to protect against Habsburg interference with Russian interests in the Balkans or German interference against France.[49] At the Berlin Conference in 1884, Germany claimed several colonies including German East Africa, German South West Africa, Togoland, and Kamerun.[50] Later, Germany further expanded its colonial empire to include holdings in the Pacific and China.[51] The colonial government in South West Africa (present-day Namibia), from 1904 to 1907, carried out the annihilation of the local Herero and Namaqua peoples as punishment for an uprising;[52][53] this was the 20th century's first genocide.[53]
38
+
39
+ The assassination of Austria's crown prince on 28 June 1914 provided the pretext for Austria-Hungary to attack Serbia and trigger World War I. After four years of warfare, in which approximately two million German soldiers were killed,[54] a general armistice ended the fighting. In the German Revolution (November 1918), Emperor Wilhelm II and the ruling princes abdicated their positions and Germany was declared a federal republic. Germany's new leadership signed the Treaty of Versailles in 1919, accepting defeat by the Allies. Germans perceived the treaty as humiliating, which was seen by historians as influential in the rise of Adolf Hitler.[55] Germany lost around 13% of its European territory and ceded all of its colonial possessions in Africa and the South Sea.[56]
40
+
41
+ On 11 August 1919, President Friedrich Ebert signed the democratic Weimar Constitution.[57] In the subsequent struggle for power, communists seized power in Bavaria, but conservative elements elsewhere attempted to overthrow the Republic in the Kapp Putsch. Street fighting in the major industrial centres, the occupation of the Ruhr by Belgian and French troops, and a period of hyperinflation followed. A debt restructuring plan and the creation of a new currency in 1924 ushered in the Golden Twenties, an era of artistic innovation and liberal cultural life.[58][59][60]
42
+
43
+ The worldwide Great Depression hit Germany in 1929. Chancellor Heinrich Brüning's government pursued a policy of fiscal austerity and deflation which caused unemployment of nearly 30% by 1932.[61] The Nazi Party led by Adolf Hitler won a special election in 1932 and Hindenburg appointed Hitler as Chancellor of Germany on 30 January 1933.[62] After the Reichstag fire, a decree abrogated basic civil rights and the first Nazi concentration camp opened.[63][64] The Enabling Act gave Hitler unrestricted legislative power, overriding the constitution;[65] his government established a centralised totalitarian state, withdrew from the League of Nations, and dramatically increased the country's rearmament.[66] A government-sponsored programme for economic renewal focused on public works, the most famous of which was the autobahn.[67]
44
+
45
+ In 1935, the regime withdrew from the Treaty of Versailles and introduced the Nuremberg Laws which targeted Jews and other minorities.[68] Germany also reacquired control of the Saarland in 1935,[69] remilitarised the Rhineland in 1936, annexed Austria in 1938, annexed the Sudetenland in 1938 with the Munich Agreement, and in violation of the agreement occupied Czechoslovakia in March 1939.[70] Kristallnacht saw the burning of synagogues, the destruction of Jewish businesses, and mass arrests of Jewish people.[71]
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+
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+ In August 1939, Hitler's government negotiated the Molotov–Ribbentrop pact that divided Eastern Europe into German and Soviet spheres of influence.[72] On 1 September 1939, Germany invaded Poland, beginning World War II in Europe;[73] Britain and France declared war on Germany on 3 September.[74] In the spring of 1940, Germany conquered Denmark and Norway, the Netherlands, Belgium, Luxembourg, and France, forcing the French government to sign an armistice. The British repelled German air attacks in the Battle of Britain in the same year. In 1941, German troops invaded Yugoslavia, Greece and the Soviet Union. By 1942, Germany and her allies controlled most of continental Europe and North Africa, but following the Soviet victory at the Battle of Stalingrad, the allies' reconquest of North Africa and invasion of Italy in 1943, German forces suffered repeated military defeats. In 1944, the Soviets pushed into Eastern Europe; the Western allies landed in France and entered Germany despite a final German counteroffensive. Following Hitler's suicide during the Battle of Berlin, Germany surrendered on 8 May 1945, ending World War II in Europe.[73][75] Following the end of the war, surviving Nazi officials were tried for war crimes at the Nuremberg trials.[76][77]
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+
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+ In what later became known as the Holocaust, the German government persecuted minorities, including interning them in concentration and death camps across Europe. In total 17 million people were systematically murdered, including 6 million Jews, at least 130,000 Romani, 275,000 persons with disabilities, thousands of Jehovah's Witnesses, thousands of homosexuals, and hundreds of thousands of political and religious opponents.[78] Nazi policies in German-occupied countries resulted in the deaths of 2.7 million Poles,[79] 1.3 million Ukrainians, 1 million Belarusians[80] and 3.5 million Soviet prisoners of war.[80][76] German military casualties have been estimated at 5.3 million,[81] and around 900,000 German civilians died.[82] Around 12 million ethnic Germans were expelled from across Eastern Europe, and Germany lost roughly one-quarter of its pre-war territory.[83]
50
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+ After Nazi Germany surrendered, the Allies partitioned Berlin and Germany's remaining territory into four occupation zones. The western sectors, controlled by France, the United Kingdom, and the United States, were merged on 23 May 1949 to form the Federal Republic of Germany (Bundesrepublik Deutschland (BRD)); on 7 October 1949, the Soviet Zone became the German Democratic Republic (Deutsche Demokratische Republik (DDR)). They were informally known as West Germany and East Germany.[85] East Germany selected East Berlin as its capital, while West Germany chose Bonn as a provisional capital, to emphasise its stance that the two-state solution was temporary.[86]
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+ West Germany was established as a federal parliamentary republic with a "social market economy". Starting in 1948 West Germany became a major recipient of reconstruction aid under the Marshall Plan.[87] Konrad Adenauer was elected the first Federal Chancellor of Germany in 1949. The country enjoyed prolonged economic growth (Wirtschaftswunder) beginning in the early 1950s.[88] West Germany joined NATO in 1955 and was a founding member of the European Economic Community.[89]
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+
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+ East Germany was an Eastern Bloc state under political and military control by the USSR via occupation forces and the Warsaw Pact. Although East Germany claimed to be a democracy, political power was exercised solely by leading members (Politbüro) of the communist-controlled Socialist Unity Party of Germany, supported by the Stasi, an immense secret service.[90] While East German propaganda was based on the benefits of the GDR's social programmes and the alleged threat of a West German invasion, many of its citizens looked to the West for freedom and prosperity.[91] The Berlin Wall, built in 1961, prevented East German citizens from escaping to West Germany, becoming a symbol of the Cold War.[92]
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+ Tensions between East and West Germany were reduced in the late 1960s by Chancellor Willy Brandt's Ostpolitik.[93] In 1989, Hungary decided to dismantle the Iron Curtain and open its border with Austria, causing the emigration of thousands of East Germans to West Germany via Hungary and Austria. This had devastating effects on the GDR, where regular mass demonstrations received increasing support. In an effort to help retain East Germany as a state, the East German authorities eased border restrictions, but this actually led to an acceleration of the Wende reform process culminating in the Two Plus Four Treaty under which Germany regained full sovereignty. This permitted German reunification on 3 October 1990, with the accession of the five re-established states of the former GDR.[94] The fall of the Wall in 1989 became a symbol of the Fall of Communism, the Dissolution of the Soviet Union, German Reunification and Die Wende.[95]
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+ United Germany was considered the enlarged continuation of West Germany so it retained its memberships in international organisations.[96] Based on the Berlin/Bonn Act (1994), Berlin again became the capital of Germany, while Bonn obtained the unique status of a Bundesstadt (federal city) retaining some federal ministries.[97] The relocation of the government was completed in 1999, and modernisation of the east German economy was scheduled to last until 2019.[98][99]
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+ Since reunification, Germany has taken a more active role in the European Union, signing the Maastricht Treaty in 1992 and the Lisbon Treaty in 2007,[100] and co-founding the Eurozone.[101] Germany sent a peacekeeping force to secure stability in the Balkans and sent German troops to Afghanistan as part of a NATO effort to provide security in that country after the ousting of the Taliban.[102][103]
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+ In the 2005 elections, Angela Merkel became the first female chancellor. In 2009 the German government approved a €50 billion stimulus plan.[104] Among the major German political projects of the early 21st century are the advancement of European integration, the energy transition (Energiewende) for a sustainable energy supply, the "Debt Brake" for balanced budgets, measures to increase the fertility rate (pronatalism), and high-tech strategies for the transition of the German economy, summarised as Industry 4.0.[105] Germany was affected by the European migrant crisis in 2015: the country took in over a million migrants and developed a quota system which redistributed migrants around its federal states.[106]
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+ Germany is in Western and Central Europe, bordering Denmark to the north, Poland and the Czech Republic to the east, Austria to the southeast, and Switzerland to the south-southwest. France, Luxembourg and Belgium are situated to the west, with the Netherlands to the northwest. Germany is also bordered by the North Sea and, at the north-northeast, by the Baltic Sea. German territory covers 357,022 km2 (137,847 sq mi), consisting of 348,672 km2 (134,623 sq mi) of land and 8,350 km2 (3,224 sq mi) of water. It is the seventh largest country by area in Europe and the 62nd largest in the world.[4]
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+ Elevation ranges from the mountains of the Alps (highest point: the Zugspitze at 2,963 metres or 9,721 feet) in the south to the shores of the North Sea (Nordsee) in the northwest and the Baltic Sea (Ostsee) in the northeast. The forested uplands of central Germany and the lowlands of northern Germany (lowest point: Wilstermarsch at 3.54 metres or 11.6 feet below sea level) are traversed by such major rivers as the Rhine, Danube and Elbe. Significant natural resources include iron ore, coal, potash, timber, lignite, uranium, copper, natural gas, salt, and nickel.[4]
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+ Most of Germany has a temperate climate, ranging from oceanic in the north to continental in the east and southeast. Winters range from cold in the southern Alps to mild and are generally overcast with limited precipitation, while summers can vary from hot and dry to cool and rainy. The northern regions have prevailing westerly winds that bring in moist air from the North Sea, moderating the temperature and increasing precipitation. Conversely, the southeast regions have more extreme temperatures.[107]
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+ From February 2019–2020, average monthly temperatures in Germany ranged from a low of 3.3 °C (37.9 °F) in January 2020 to a high of 19.8 °C (67.6 °F) in June 2019.[108] Average monthly precipitation ranged from 30 litres per square metre in February and April 2019 to 125 litres per square metre in February 2020.[109] Average monthly hours of sunshine ranged from 45 in November 2019 to 300 in June 2019.[110]
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+ The territory of Germany can be divided into two ecoregions: European-Mediterranean montane mixed forests and Northeast-Atlantic shelf marine.[111] As of 2016[update] 51% of Germany's land area is devoted to agriculture, while 30% is forested and 14% is covered by settlements or infrastructure.[112]
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+ Plants and animals include those generally common to Central Europe. According to the National Forest Inventory, beeches, oaks, and other deciduous trees constitute just over 40% of the forests; roughly 60% are conifers, particularly spruce and pine.[113] There are many species of ferns, flowers, fungi, and mosses. Wild animals include roe deer, wild boar, mouflon (a subspecies of wild sheep), fox, badger, hare, and small numbers of the Eurasian beaver.[114] The blue cornflower was once a German national symbol.[115]
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+ The 16 national parks in Germany include the Jasmund National Park, the Vorpommern Lagoon Area National Park, the Müritz National Park, the Wadden Sea National Parks, the Harz National Park, the Hainich National Park, the Black Forest National Park, the Saxon Switzerland National Park, the Bavarian Forest National Park and the Berchtesgaden National Park.[116] In addition, there are 17 Biosphere Reserves[117] and 105 nature parks.[118] More than 400 zoos and animal parks operate in Germany.[119] The Berlin Zoo, which opened in 1844, is the oldest in Germany, and claims the most comprehensive collection of species in the world.[120]
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+ Germany is a federal, parliamentary, representative democratic republic. Federal legislative power is vested in the parliament consisting of the Bundestag (Federal Diet) and Bundesrat (Federal Council), which together form the legislative body. The Bundestag is elected through direct elections: half by majority vote and half by proportional representation. The members of the Bundesrat represent and are appointed by the governments of the sixteen federated states.[4] The German political system operates under a framework laid out in the 1949 constitution known as the Grundgesetz (Basic Law). Amendments generally require a two-thirds majority of both the Bundestag and the Bundesrat; the fundamental principles of the constitution, as expressed in the articles guaranteeing human dignity, the separation of powers, the federal structure, and the rule of law, are valid in perpetuity.[121]
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+ The president, currently Frank-Walter Steinmeier, is the head of state and invested primarily with representative responsibilities and powers. He is elected by the Bundesversammlung (federal convention), an institution consisting of the members of the Bundestag and an equal number of state delegates.[4] The second-highest official in the German order of precedence is the Bundestagspräsident (president of the Bundestag), who is elected by the Bundestag and responsible for overseeing the daily sessions of the body.[122] The third-highest official and the head of government is the chancellor, who is appointed by the Bundespräsident after being elected by the party or coalition with the most seats in the Bundestag.[4] The chancellor, currently Angela Merkel, is the head of government and exercises executive power through their Cabinet.[4]
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+ Since 1949, the party system has been dominated by the Christian Democratic Union and the Social Democratic Party of Germany. So far every chancellor has been a member of one of these parties. However, the smaller liberal Free Democratic Party and the Alliance '90/The Greens have also achieved some success. Since 2007, the left-wing populist party The Left has been a staple in the German Bundestag, though they have never been part of the federal government. In the 2017 German federal election, the right-wing populist Alternative for Germany gained enough votes to attain representation in the parliament for the first time.[123][124]
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+ Germany comprises sixteen federal states which are collectively referred to as Bundesländer.[125] Each state has its own state constitution,[126] and is largely autonomous in regard to its internal organisation. As of 2017[update] Germany is divided into 401 districts (Kreise) at a municipal level; these consist of 294 rural districts and 107 urban districts.[127]
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+ Germany has a civil law system based on Roman law with some references to Germanic law.[131] The Bundesverfassungsgericht (Federal Constitutional Court) is the German Supreme Court responsible for constitutional matters, with power of judicial review.[132] Germany's supreme court system is specialised: for civil and criminal cases, the highest court of appeal is the inquisitorial Federal Court of Justice, and for other affairs the courts are the Federal Labour Court, the Federal Social Court, the Federal Finance Court and the Federal Administrative Court.[133]
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+ Criminal and private laws are codified on the national level in the Strafgesetzbuch and the Bürgerliches Gesetzbuch respectively. The German penal system seeks the rehabilitation of the criminal and the protection of the public.[134] Except for petty crimes, which are tried before a single professional judge, and serious political crimes, all charges are tried before mixed tribunals on which lay judges (Schöffen) sit side by side with professional judges.[135][136]
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+ Germany has a low murder rate with 1.18 murders per 100,000 as of 2016[update].[137] In 2018, the overall crime rate fell to its lowest since 1992.[138]
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+ Germany has a network of 227 diplomatic missions abroad[140] and maintains relations with more than 190 countries.[141] Germany is a member of NATO, the OECD, the G8, the G20, the World Bank and the IMF. It has played an influential role in the European Union since its inception and has maintained a strong alliance with France and all neighbouring countries since 1990. Germany promotes the creation of a more unified European political, economic and security apparatus.[142][143][144] The governments of Germany and the United States are close political allies.[145] Cultural ties and economic interests have crafted a bond between the two countries resulting in Atlanticism.[146]
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+ The development policy of Germany is an independent area of foreign policy. It is formulated by the Federal Ministry for Economic Cooperation and Development and carried out by the implementing organisations. The German government sees development policy as a joint responsibility of the international community.[147] It was the world's second biggest aid donor in 2019 after the United States.[148]
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+ Germany's military, the Bundeswehr, is organised into the Heer (Army and special forces KSK), Marine (Navy), Luftwaffe (Air Force), Zentraler Sanitätsdienst der Bundeswehr (Joint Medical Service) and Streitkräftebasis (Joint Support Service) branches. In absolute terms, German military expenditure is the 8th highest in the world.[149] In 2018, military spending was at $49.5 billion, about 1.2% of the country's GDP, well below the NATO target of 2%.[150]
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+ As of January 2020[update], the Bundeswehr has a strength of 184,001 active soldiers and 80,947 civilians.[151] Reservists are available to the armed forces and participate in defence exercises and deployments abroad.[152] Until 2011, military service was compulsory for men at age 18, but this has been officially suspended and replaced with a voluntary service.[153][154] Since 2001 women may serve in all functions of service without restriction.[155] According to SIPRI, Germany was the fourth largest exporter of major arms in the world from 2014 to 2018.[156]
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+ In peacetime, the Bundeswehr is commanded by the Minister of Defence. In state of defence, the Chancellor would become commander-in-chief of the Bundeswehr.[157] The role of the Bundeswehr is described in the Constitution of Germany as defensive only. But after a ruling of the Federal Constitutional Court in 1994 the term "defence" has been defined to not only include protection of the borders of Germany, but also crisis reaction and conflict prevention, or more broadly as guarding the security of Germany anywhere in the world. As of 2017[update], the German military has about 3,600 troops stationed in foreign countries as part of international peacekeeping forces, including about 1,200 supporting operations against Daesh, 980 in the NATO-led Resolute Support Mission in Afghanistan, and 800 in Kosovo.[158]
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+ Germany has a social market economy with a highly skilled labour force, a low level of corruption, and a high level of innovation.[4][160][161] It is the world's third largest exporter of goods,[4] and has the largest national economy in Europe which is also the world's fourth largest by nominal GDP[162] and the fifth by PPP.[163] Its GDP per capita measured in purchasing power standards amounts to 121% of the EU27 average (100%).[164] The service sector contributes approximately 69% of the total GDP, industry 31%, and agriculture 1% as of 2017[update].[4] The unemployment rate published by Eurostat amounts to 3.2% as of January 2020[update], which is the fourth-lowest in the EU.[165]
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+ Germany is part of the European single market which represents more than 450 million consumers.[166] In 2017, the country accounted for 28% of the Eurozone economy according to the International Monetary Fund.[167] Germany introduced the common European currency, the Euro, in 2002.[168] Its monetary policy is set by the European Central Bank, which is headquartered in Frankfurt.[169][159]
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+ Being home to the modern car, the automotive industry in Germany is regarded as one of the most competitive and innovative in the world,[170] and is the fourth largest by production.[171] The top 10 exports of Germany are vehicles, machinery, chemical goods, electronic products, electrical equipments, pharmaceuticals, transport equipments, basic metals, food products, and rubber and plastics.[172] Germany is one of the largest exporters globally.[173]
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+ Of the world's 500 largest stock-market-listed companies measured by revenue in 2019, the Fortune Global 500, 29 are headquartered in Germany.[174] 30 major Germany-based companies are included in the DAX, the German stock market index which is operated by Frankfurt Stock Exchange.[175] Well-known international brands include Mercedes-Benz, BMW, Volkswagen, Audi, Siemens, Allianz, Adidas, Porsche, Bosch and Deutsche Telekom.[176] Berlin is a hub for startup companies and has become the leading location for venture capital funded firms in the European Union.[177] Germany is recognised for its large portion of specialised small and medium enterprises, known as the Mittelstand model.[178] These companies represent 48% global market leaders in their segments, labelled Hidden Champions.[179]
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+ Research and development efforts form an integral part of the German economy.[180] In 2018 Germany ranked fourth globally in terms of number of science and engineering research papers published.[181] Research institutions in Germany include the Max Planck Society, the Helmholtz Association, and the Fraunhofer Society and the Leibniz Association.[182] Germany is the largest contributor to the European Space Agency.[183]
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+ With its central position in Europe, Germany is a transport hub for the continent.[184] Its road network is among the densest in Europe.[185] The motorway (Autobahn) is widely known for having no federally mandated speed limit for some classes of vehicles.[186] The InterCityExpress or ICE train network serves major German cities as well as destinations in neighbouring countries with speeds up to 300 km/h (190 mph).[187] The largest German airports are Frankfurt Airport and Munich Airport.[188] The Port of Hamburg is one of the top twenty largest container ports in the world.[189]
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+ In 2015[update], Germany was the world's seventh-largest consumer of energy.[190] The government and the nuclear power industry agreed to phase out all nuclear power plants by 2021.[191] It meets the country's power demands using 40% renewable sources.[192] Germany is committed to the Paris Agreement and several other treaties promoting biodiversity, low emission standards, and water management.[193][194][195] The country's household recycling rate is among the highest in the world—at around 65%.[196] Nevertheless, the country's total greenhouse gas emissions were the highest in the EU in 2017[update].[197] The German energy transition (Energiewende) is the recognised move to a sustainable economy by means of energy efficiency and renewable energy.[198]
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+ Germany is the ninth most visited country in the world as of 2017[update], with 37.4 million visits.[199] Berlin has become the third most visited city destination in Europe.[200] Domestic and international travel and tourism combined directly contribute over €105.3 billion to German GDP. Including indirect and induced impacts, the industry supports 4.2 million jobs.[201]
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+ Germany's most visited and popular landmarks include Cologne Cathedral, the Brandenburg Gate, the Reichstag, the Dresden Frauenkirche, Neuschwanstein Castle, Heidelberg Castle, the Wartburg, and Sanssouci Palace.[202] The Europa-Park near Freiburg is Europe's second most popular theme park resort.[203]
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+ With a population of 80.2 million according to the 2011 census,[204] rising to 83.1 million as of 2019[update],[5] Germany is the most populous country in the European Union, the second most populous country in Europe after Russia, and the 19th most populous country in the world. Its population density stands at 227 inhabitants per square kilometre (588 per square mile). The overall life expectancy in Germany at birth is 80.19 years (77.93 years for males and 82.58 years for females).[4] The fertility rate of 1.41 children born per woman (2011 estimates) is below the replacement rate of 2.1 and is one of the lowest fertility rates in the world.[4] Since the 1970s, Germany's death rate has exceeded its birth rate. However, Germany is witnessing increased birth rates and migration rates since the beginning of the 2010s, particularly a rise in the number of well-educated migrants. Germany has the third oldest population in the world, with the average age of 47.4 years.[4]
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+ Four sizeable groups of people are referred to as "national minorities" because their ancestors have lived in their respective regions for centuries:[205] There is a Danish minority in the northernmost state of Schleswig-Holstein;[205] the Sorbs, a Slavic population, are in the Lusatia region of Saxony and Brandenburg.; the Roma and Sinti live throughout the country; and the Frisians are concentrated in Schleswig-Holstein's western coast and in the north-western part of Lower Saxony.[205]
124
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+ After the United States, Germany is the second most popular immigration destination in the world. The majority of migrants live in western Germany, in particular in urban areas. Of the country's residents, 18.6 million people (22.5%) were of immigrant or partially immigrant descent in 2016 (including persons descending or partially descending from ethnic German repatriates).[206] In 2015, the Population Division of the United Nations Department of Economic and Social Affairs listed Germany as host to the second-highest number of international migrants worldwide, about 5% or 12 million of all 244 million migrants.[207] As of 2018[update], Germany ranks fifth amongst EU countries in terms of the percentage of migrants in the country's population, at 12.9%.[208]
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+ Germany has a number of large cities. There are 11 officially recognised metropolitan regions. The country's largest city is Berlin, while its largest urban area is the Ruhr.[209]
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+ The 2011 German Census showed Christianity as the largest religion in Germany, with 66.8% identified themselves as Christian, with 3.8% of those not being church members.[210] 31.7% declared themselves as Protestants, including members of the Evangelical Church in Germany (which encompasses Lutheran, Reformed and administrative or confessional unions of both traditions) and the free churches (German: Evangelische Freikirchen); 31.2% declared themselves as Roman Catholics, and Orthodox believers constituted 1.3%. According to data from 2016, the Catholic Church and the Evangelical Church claimed 28.5% and 27.5%, respectively, of the population.[211][212] Islam is the second largest religion in the country.[213] In the 2011 census, 1.9% of the census population (1.52 million people) gave their religion as Islam, but this figure is deemed unreliable because a disproportionate number of adherents of this religion (and other religions, such as Judaism) are likely to have made use of their right not to answer the question.[214] Most of the Muslims are Sunnis and Alevites from Turkey, but there are a small number of Shi'ites, Ahmadiyyas and other denominations. Other religions comprise less than one percent of Germany's population.[213]
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+ A study in 2018 estimated that 38% of the population are not members of any religious organization or denomination,[215] though up to a third may still consider themselves religious. Irreligion in Germany is strongest in the former East Germany, which used to be predominantly Protestant before state atheism, and in major metropolitan areas.[216][217]
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+ German is the official and predominant spoken language in Germany.[218] It is one of 24 official and working languages of the European Union, and one of the three procedural languages of the European Commission.[219] German is the most widely spoken first language in the European Union, with around 100 million native speakers.[220]
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+ Recognised native minority languages in Germany are Danish, Low German, Low Rhenish, Sorbian, Romany, North Frisian and Saterland Frisian; they are officially protected by the European Charter for Regional or Minority Languages. The most used immigrant languages are Turkish, Arabic, Kurdish, Polish, the Balkan languages and Russian. Germans are typically multilingual: 67% of German citizens claim to be able to communicate in at least one foreign language and 27% in at least two.[218]
136
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+ Responsibility for educational supervision in Germany is primarily organised within the individual federal states. Optional kindergarten education is provided for all children between three and six years old, after which school attendance is compulsory for at least nine years. Primary education usually lasts for four to six years.[221] Secondary schooling is divided into tracks based on whether students pursue academic or vocational education.[222] A system of apprenticeship called Duale Ausbildung leads to a skilled qualification which is almost comparable to an academic degree. It allows students in vocational training to learn in a company as well as in a state-run trade school.[221] This model is well regarded and reproduced all around the world.[223]
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+ Most of the German universities are public institutions, and students traditionally study without fee payment.[224] The general requirement for university is the Abitur. According to an OECD report in 2014, Germany is the world's third leading destination for international study.[225] The established universities in Germany include some of the oldest in the world, with Heidelberg University (established in 1386) being the oldest.[226] The Humboldt University of Berlin, founded in 1810 by the liberal educational reformer Wilhelm von Humboldt, became the academic model for many Western universities.[227][228] In the contemporary era Germany has developed eleven Universities of Excellence.
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+ Germany's system of hospitals, called Krankenhäuser, dates from medieval times, and today, Germany has the world's oldest universal health care system, dating from Bismarck's social legislation of the 1880s.[230] Since the 1880s, reforms and provisions have ensured a balanced health care system. The population is covered by a health insurance plan provided by statute, with criteria allowing some groups to opt for a private health insurance contract. According to the World Health Organization, Germany's health care system was 77% government-funded and 23% privately funded as of 2013[update].[231] In 2014, Germany spent 11.3% of its GDP on health care.[232]
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+ Germany ranked 20th in the world in 2013 in life expectancy with 77 years for men and 82 years for women, and it had a very low infant mortality rate (4 per 1,000 live births). In 2019[update], the principal cause of death was cardiovascular disease, at 37%.[233] Obesity in Germany has been increasingly cited as a major health issue. A 2014 study showed that 52 percent of the adult German population was overweight or obese.[234]
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+ Culture in German states has been shaped by major intellectual and popular currents in Europe, both religious and secular. Historically, Germany has been called Das Land der Dichter und Denker ("the land of poets and thinkers"),[235] because of the major role its writers and philosophers have played in the development of Western thought.[236] A global opinion poll for the BBC revealed that Germany is recognised for having the most positive influence in the world in 2013 and 2014.[237][238]
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+ Germany is well known for such folk festival traditions as Oktoberfest and Christmas customs, which include Advent wreaths, Christmas pageants, Christmas trees, Stollen cakes, and other practices.[239][240] As of 2016[update] UNESCO inscribed 41 properties in Germany on the World Heritage List.[241] There are a number of public holidays in Germany determined by each state; 3 October has been a national day of Germany since 1990, celebrated as the Tag der Deutschen Einheit (German Unity Day).[242]
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+ German classical music includes works by some of the world's most well-known composers. Dieterich Buxtehude, Johann Sebastian Bach and Georg Friedrich Händel were influential composers of the Baroque period. Ludwig van Beethoven was a crucial figure in the transition between the Classical and Romantic eras. Carl Maria von Weber, Felix Mendelssohn, Robert Schumann and Johannes Brahms were significant Romantic composers. Richard Wagner was known for his operas. Richard Strauss was a leading composer of the late Romantic and early modern eras. Karlheinz Stockhausen and Wolfgang Rihm are important composers of the 20th and early 21st centuries.[243]
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+ As of 2013, Germany was the second largest music market in Europe, and fourth largest in the world.[244] German popular music of the 20th and 21st centuries includes the movements of Neue Deutsche Welle, pop, Ostrock, heavy metal/rock, punk, pop rock, indie and schlager pop. German electronic music gained global influence, with Kraftwerk and Tangerine Dream pioneering in this genre.[245] DJs and artists of the techno and house music scenes of Germany have become well known (e.g. Paul van Dyk, Paul Kalkbrenner, and Scooter).[246]
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+ German painters have influenced western art. Albrecht Dürer, Hans Holbein the Younger, Matthias Grünewald and Lucas Cranach the Elder were important German artists of the Renaissance, Peter Paul Rubens and Johann Baptist Zimmermann of the Baroque, Caspar David Friedrich and Carl Spitzweg of Romanticism, Max Liebermann of Impressionism and Max Ernst of Surrealism. Several German art groups formed in the 20th century; Die Brücke (The Bridge) and Der Blaue Reiter (The Blue Rider) influenced the development of expressionism in Munich and Berlin. The New Objectivity arose in response to expressionism during the Weimar Republic. After World War II, broad trends in German art include neo-expressionism and the New Leipzig School.[247]
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+ Architectural contributions from Germany include the Carolingian and Ottonian styles, which were precursors of Romanesque. Brick Gothic is a distinctive medieval style that evolved in Germany. Also in Renaissance and Baroque art, regional and typically German elements evolved (e.g. Weser Renaissance).[247] Vernacular architecture in Germany is often identified by its timber framing (Fachwerk) traditions and varies across regions, and among carpentry styles.[248] When industrialisation spread across Europe, Classicism and a distinctive style of historism developed in Germany, sometimes referred to as Gründerzeit style. Expressionist architecture developed in the 1910s in Germany and influenced Art Deco and other modern styles. Germany was particularly important in the early modernist movement: it is the home of Werkbund initiated by Hermann Muthesius (New Objectivity), and of the Bauhaus movement founded by Walter Gropius.[247] Ludwig Mies van der Rohe became one of the world's most renowned architects in the second half of the 20th century; he conceived of the glass façade skyscraper.[249] Renowned contemporary architects and offices include Pritzker Prize winners Gottfried Böhm and Frei Otto.[250]
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+ German designers became early leaders of modern product design.[251] The Berlin Fashion Week and the fashion trade fair Bread & Butter are held twice a year.[252]
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+ German literature can be traced back to the Middle Ages and the works of writers such as Walther von der Vogelweide and Wolfram von Eschenbach. Well-known German authors include Johann Wolfgang von Goethe, Friedrich Schiller, Gotthold Ephraim Lessing and Theodor Fontane. The collections of folk tales published by the Brothers Grimm popularised German folklore on an international level.[253] The Grimms also gathered and codified regional variants of the German language, grounding their work in historical principles; their Deutsches Wörterbuch, or German Dictionary, sometimes called the Grimm dictionary, was begun in 1838 and the first volumes published in 1854.[254]
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+ Influential authors of the 20th century include Gerhart Hauptmann, Thomas Mann, Hermann Hesse, Heinrich Böll and Günter Grass.[255] The German book market is the third largest in the world, after the United States and China.[256] The Frankfurt Book Fair is the most important in the world for international deals and trading, with a tradition spanning over 500 years.[257] The Leipzig Book Fair also retains a major position in Europe.[258]
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+ German philosophy is historically significant: Gottfried Leibniz's contributions to rationalism; the enlightenment philosophy by Immanuel Kant; the establishment of classical German idealism by Johann Gottlieb Fichte, Georg Wilhelm Friedrich Hegel and Friedrich Wilhelm Joseph Schelling; Arthur Schopenhauer's composition of metaphysical pessimism; the formulation of communist theory by Karl Marx and Friedrich Engels; Friedrich Nietzsche's development of perspectivism; Gottlob Frege's contributions to the dawn of analytic philosophy; Martin Heidegger's works on Being; Oswald Spengler's historical philosophy; the development of the Frankfurt School has been particularly influential.[259]
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+ The largest internationally operating media companies in Germany are the Bertelsmann enterprise, Axel Springer SE and ProSiebenSat.1 Media. Germany's television market is the largest in Europe, with some 38 million TV households.[260] Around 90% of German households have cable or satellite TV, with a variety of free-to-view public and commercial channels.[261] There are more than 300 public and private radio stations in Germany; Germany's national radio network is the Deutschlandradio and the public Deutsche Welle is the main German radio and television broadcaster in foreign languages.[261] Germany's print market of newspapers and magazines is the largest in Europe.[261] The papers with the highest circulation are Bild, Süddeutsche Zeitung, Frankfurter Allgemeine Zeitung and Die Welt.[261] The largest magazines include ADAC Motorwelt and Der Spiegel.[261] Germany has a large video gaming market, with over 34 million players nationwide.[262]
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+ German cinema has made major technical and artistic contributions to film. The first works of the Skladanowsky Brothers were shown to an audience in 1895. The renowned Babelsberg Studio in Potsdam was established in 1912, thus being the first large-scale film studio in the world. Early German cinema was particularly influential with German expressionists such as Robert Wiene and Friedrich Wilhelm Murnau. Director Fritz Lang's Metropolis (1927) is referred to as the first major science-fiction film. After 1945, many of the films of the immediate post-war period can be characterised as Trümmerfilm (rubble film). East German film was dominated by state-owned film studio DEFA, while the dominant genre in West Germany was the Heimatfilm ("homeland film").[263] During the 1970s and 1980s, New German Cinema directors such as Volker Schlöndorff, Werner Herzog, Wim Wenders, and Rainer Werner Fassbinder brought West German auteur cinema to critical acclaim.
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+ The Academy Award for Best Foreign Language Film ("Oscar") went to the German production Die Blechtrommel (The Tin Drum) in 1979, to Nirgendwo in Afrika (Nowhere in Africa) in 2002, and to Das Leben der Anderen (The Lives of Others) in 2007. Various Germans won an Oscar for their performances in other films. The annual European Film Awards ceremony is held every other year in Berlin, home of the European Film Academy. The Berlin International Film Festival, known as "Berlinale", awarding the "Golden Bear" and held annually since 1951, is one of the world's leading film festivals. The "Lolas" are annually awarded in Berlin, at the German Film Awards.[264]
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+ German cuisine varies from region to region and often neighbouring regions share some culinary similarities (e.g. the southern regions of Bavaria and Swabia share some traditions with Switzerland and Austria). International varieties such as pizza, sushi, Chinese food, Greek food, Indian cuisine and doner kebab are also popular.
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+ Bread is a significant part of German cuisine and German bakeries produce about 600 main types of bread and 1,200 types of pastries and rolls (Brötchen).[265] German cheeses account for about 22% of all cheese produced in Europe.[266] In 2012 over 99% of all meat produced in Germany was either pork, chicken or beef. Germans produce their ubiquitous sausages in almost 1,500 varieties, including Bratwursts and Weisswursts.[267] Although wine is becoming more popular in many parts of Germany, especially close to German wine regions,[268] the national alcoholic drink is beer. German beer consumption per person stands at 110 litres (24 imp gal; 29 US gal) in 2013 and remains among the highest in the world.[269] German beer purity regulations date back to the 16th century.[270]
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+ The 2018 Michelin Guide awarded eleven restaurants in Germany three stars, giving the country a cumulative total of 300 stars.[271]
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+ Football is the most popular sport in Germany. With more than 7 million official members, the German Football Association (Deutscher Fußball-Bund) is the largest single-sport organisation worldwide,[272] and the German top league, the Bundesliga, attracts the second highest average attendance of all professional sports leagues in the world.[273] The German men's national football team won the FIFA World Cup in 1954, 1974, 1990, and 2014,[274] the UEFA European Championship in 1972, 1980 and 1996,[275] and the FIFA Confederations Cup in 2017.[276]
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+ Germany is one of the leading motor sports countries in the world. Constructors like BMW and Mercedes are prominent manufacturers in motor sport. Porsche has won the 24 Hours of Le Mans race 19 times, and Audi 13 times (as of 2017[update]). The driver Michael Schumacher has set many motor sport records during his career, having won seven Formula One World Drivers' Championships.[277] Sebastian Vettel is also among the top five most successful Formula One drivers of all time.[278]
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+ Historically, German athletes have been successful contenders in the Olympic Games, ranking third in an all-time Olympic Games medal count (when combining East and West German medals). Germany was the last country to host both the summer and winter games in the same year, in 1936: the Berlin Summer Games and the Winter Games in Garmisch-Partenkirchen.[279] Munich hosted the Summer Games of 1972.[280]
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+ Computer software, or simply software, is a collection of data or computer instructions that tell the computer how to work. This is in contrast to physical hardware, from which the system is built and actually performs the work. In computer science and software engineering, computer software is all information processed by computer systems, programs and data. Computer software includes computer programs, libraries and related non-executable data, such as online documentation or digital media. Computer hardware and software require each other and neither can be realistically used on its own.
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+ At the lowest programming level,[clarification needed] executable code consists of machine language instructions supported by an individual processor—typically a central processing unit (CPU) or a graphics processing unit (GPU). A machine language consists of groups of binary values signifying processor instructions that change the state of the computer from its preceding state. For example, an instruction may change the value stored in a particular storage location in the computer—an effect that is not directly observable to the user. An instruction may also invoke one of many input or output operations, for example displaying some text on a computer screen; causing state changes which should be visible to the user. The processor executes the instructions in the order they are provided, unless it is instructed to "jump" to a different instruction, or is interrupted by the operating system. As of 2015[update], most personal computers, smartphone devices and servers have processors with multiple execution units or multiple processors performing computation together, and computing has become a much more concurrent activity than in the past.
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+ The majority of software is written in high-level programming languages. They are easier and more efficient for programmers because they are closer to natural languages than machine languages.[1] High-level languages are translated into machine language using a compiler or an interpreter or a combination of the two. Software may also be written in a low-level assembly language, which has strong correspondence to the computer's machine language instructions and is translated into machine language using an assembler.
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+ An outline (algorithm) for what would have been the first piece of software was written by Ada Lovelace in the 19th century, for the planned Analytical Engine.[2] She created proofs to show how the engine would calculate Bernoulli Numbers.[2] Because of the proofs and the algorithm, she is considered the first computer programmer.[3][4]
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+ The first theory about software—prior to the creation of computers as we know them today—was proposed by Alan Turing in his 1935 essay On Computable Numbers, with an Application to the Entscheidungsproblem (decision problem).
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+ This eventually led to the creation of the academic fields of computer science and software engineering; Both fields study software and its creation. Computer science is the theoretical study of computer and software (Turing's essay is an example of computer science), whereas software engineering is the application of engineering and development of software.
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+ However, prior to 1946, software was not yet the programs stored in the memory of stored-program digital computers, as we now understand it. The first electronic computing devices were instead rewired in order to "reprogram" them.
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+ In 2000, Fred Shapiro, a librarian at the Yale Law School, published a letter revealing that John Wilder Tukey's 1958 paper "The Teaching of Concrete Mathematics"[5][6] contained the earliest known usage of the term "software" found in a search of JSTOR's electronic archives, predating the OED's citation by two years.[7] This led many to credit Tukey with coining the term, particularly in obituaries published that same year,[8] although Tukey never claimed credit for any such coinage. In 1995, Paul Niquette claimed he had originally coined the term in October 1953, although he could not find any documents supporting his claim.[9] The earliest known publication of the term "software" in an engineering context was in August 1953 by Richard R. Carhart, in a Rand Corporation Research Memorandum.[10]
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+ On virtually all computer platforms, software can be grouped into a few broad categories.
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+ Based on the goal, computer software can be divided into:
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+ Programming tools are also software in the form of programs or applications that software developers (also known as
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+ programmers, coders, hackers or software engineers) use to create, debug, maintain (i.e. improve or fix), or otherwise support software.
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+ Software is written in one or more programming languages; there are many programming languages in existence, and each has at least one implementation, each of which consists of its own set of programming tools. These tools may be relatively self-contained programs such as compilers, debuggers, interpreters, linkers, and text editors, that can be combined together to accomplish a task; or they may form an integrated development environment (IDE), which combines much or all of the functionality of such self-contained tools. IDEs may do this by either invoking the relevant individual tools or by re-implementing their functionality in a new way. An IDE can make it easier to do specific tasks, such as searching in files in a particular project. Many programming language implementations provide the option of using both individual tools or an IDE.
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+ Users often see things differently from programmers. People who use modern general purpose computers (as opposed to embedded systems, analog computers and supercomputers) usually see three layers of software performing a variety of tasks: platform, application, and user software.
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+ Computer software has to be "loaded" into the computer's storage (such as the hard drive or memory). Once the software has loaded, the computer is able to execute the software. This involves passing instructions from the application software, through the system software, to the hardware which ultimately receives the instruction as machine code. Each instruction causes the computer to carry out an operation—moving data, carrying out a computation, or altering the control flow of instructions.
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+ Data movement is typically from one place in memory to another. Sometimes it involves moving data between memory and registers which enable high-speed data access in the CPU. Moving data, especially large amounts of it, can be costly. So, this is sometimes avoided by using "pointers" to data instead. Computations include simple operations such as incrementing the value of a variable data element. More complex computations may involve many operations and data elements together.
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+ Software quality is very important, especially for commercial and system software like Microsoft Office, Microsoft Windows and Linux. If software is faulty (buggy), it can delete a person's work, crash the computer and do other unexpected things. Faults and errors are called "bugs" which are often discovered during alpha and beta testing. Software is often also a victim to what is known as software aging, the progressive performance degradation resulting from a combination of unseen bugs.
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+ Many bugs are discovered and eliminated (debugged) through software testing. However, software testing rarely—if ever—eliminates every bug; some programmers say that "every program has at least one more bug" (Lubarsky's Law).[13] In the waterfall method of software development, separate testing teams are typically employed, but in newer approaches, collectively termed agile software development, developers often do all their own testing, and demonstrate the software to users/clients regularly to obtain feedback. Software can be tested through unit testing, regression testing and other methods, which are done manually, or most commonly, automatically, since the amount of code to be tested can be quite large. For instance, NASA has extremely rigorous software testing procedures for many operating systems and communication functions. Many NASA-based operations interact and identify each other through command programs. This enables many people who work at NASA to check and evaluate functional systems overall. Programs containing command software enable hardware engineering and system operations to function much easier together.
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+ The software's license gives the user the right to use the software in the licensed environment, and in the case of free software licenses, also grants other rights such as the right to make copies.
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+ Proprietary software can be divided into two types:
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+ Open-source software, on the other hand, comes with a free software license, granting the recipient the rights to modify and redistribute the software.
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+ Software patents, like other types of patents, are theoretically supposed to give an inventor an exclusive, time-limited license for a detailed idea (e.g. an algorithm) on how to implement a piece of software, or a component of a piece of software. Ideas for useful things that software could do, and user requirements, are not supposed to be patentable, and concrete implementations (i.e. the actual software packages implementing the patent) are not supposed to be patentable either—the latter are already covered by copyright, generally automatically. So software patents are supposed to cover the middle area, between requirements and concrete implementation. In some countries, a requirement for the claimed invention to have an effect on the physical world may also be part of the requirements for a software patent to be held valid—although since all useful software has effects on the physical world, this requirement may be open to debate. Meanwhile, American copyright law was applied to various aspects of the writing of the software code.[14]
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+ Software patents are controversial in the software industry with many people holding different views about them. One of the sources of controversy is that the aforementioned split between initial ideas and patent does not seem to be honored in practice by patent lawyers—for example the patent for Aspect-Oriented Programming (AOP), which purported to claim rights over any programming tool implementing the idea of AOP, howsoever implemented. Another source of controversy is the effect on innovation, with many distinguished experts and companies arguing that software is such a fast-moving field that software patents merely create vast additional litigation costs and risks, and actually retard innovation. In the case of debates about software patents outside the United States, the argument has been made that large American corporations and patent lawyers are likely to be the primary beneficiaries of allowing or continue to allow software patents.
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+ Design and implementation of software varies depending on the complexity of the software. For instance, the design and creation of Microsoft Word took much more time than designing and developing Microsoft Notepad because the latter has much more basic functionality.
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+ Software is usually designed and created (aka coded/written/programmed) in integrated development environments (IDE) like Eclipse, IntelliJ and Microsoft Visual Studio that can simplify the process and compile the software (if applicable). As noted in a different section, software is usually created on top of existing software and the application programming interface (API) that the underlying software provides like GTK+, JavaBeans or Swing. Libraries (APIs) can be categorized by their purpose. For instance, the Spring Framework is used for implementing enterprise applications, the Windows Forms library is used for designing graphical user interface (GUI) applications like Microsoft Word, and Windows Communication Foundation is used for designing web services. When a program is designed, it relies upon the API. For instance, a Microsoft Windows desktop application might call API functions in the .NET Windows Forms library like Form1.Close() and Form1.Show()[15] to close or open the application. Without these APIs, the programmer needs to write these functionalities entirely themselves. Companies like Oracle and Microsoft provide their own APIs so that many applications are written using their software libraries that usually have numerous APIs in them.
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+ Data structures such as hash tables, arrays, and binary trees, and algorithms such as quicksort, can be useful for creating software.
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+ Computer software has special economic characteristics that make its design, creation, and distribution different from most other economic goods.[specify][16][17]
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+ A person who creates software is called a programmer, software engineer or software developer, terms that all have a similar meaning. More informal terms for programmer also exist such as "coder" and "hacker" – although use of the latter word may cause confusion, because it is more often used to mean someone who illegally breaks into computer systems.
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+ A great variety of software companies and programmers in the world comprise a software industry. Software can be quite a profitable industry: Bill Gates, the co-founder of Microsoft was the richest person in the world in 2009, largely due to his ownership of a significant number of shares in Microsoft, the company responsible for Microsoft Windows and Microsoft Office software products - both market leaders in their respective product categories.
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+ Non-profit software organizations include the Free Software Foundation, GNU Project and the Mozilla Foundation. Software standard organizations like the W3C, IETF develop recommended software standards such as XML, HTTP and HTML, so that software can interoperate through these standards.
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+ Other well-known large software companies include Google, IBM, TCS, Infosys, Wipro, HCL Technologies, Oracle, Novell, SAP, Symantec, Adobe Systems, Sidetrade and Corel, while small companies often provide innovation.
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1
+
2
+
3
+
4
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+ The Moon is an astronomical body orbiting Earth and is the planet's only natural satellite. It is the fifth-largest satellite in the Solar System, and by far[13] the largest among planetary satellites relative to the size of the planet that it orbits.[f] The Moon is, after Jupiter's satellite Io, the second-densest satellite in the Solar System among those whose densities are known.
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+ The Moon is thought to have formed about 4.51 billion years ago, not long after Earth. The most widely accepted explanation is that the Moon formed from the debris left over after a giant impact between Earth and a hypothetical Mars-sized body called Theia. New research of Moon rocks, although not rejecting the Theia hypothesis, suggests that the Moon may be older than previously thought.[14]
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+ The Moon is in synchronous rotation with Earth, and thus always shows the same side to Earth, the near side. Because of libration, slightly more than half (about 59%) of the total lunar surface can be viewed from Earth.[15] The near side is marked by dark volcanic maria that fill the spaces between the bright ancient crustal highlands and the prominent impact craters. After the Sun, the Moon is the second-brightest celestial object regularly visible in Earth's sky. Its surface is actually dark, although compared to the night sky it appears very bright, with a reflectance just slightly higher than that of worn asphalt. Its gravitational influence produces the ocean tides, body tides, and the slight lengthening of the day.
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+ The Moon's average orbital distance is 384,402 km (238,856 mi),[16][17] or 1.28 light-seconds. This is about thirty times the diameter of Earth. The Moon's apparent size in the sky is almost the same as that of the Sun, since the star is about 400 times the lunar distance and diameter. Therefore, the Moon covers the Sun nearly precisely during a total solar eclipse. This matching of apparent visual size will not continue in the far future because the Moon's distance from Earth is gradually increasing.
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+
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+ The Moon was first reached by a human-made object in September 1959, when the Soviet Union's Luna 2, an uncrewed spacecraft, was intentionally crashed onto the lunar surface. This accomplishment was followed by the first successful soft landing on the Moon by Luna 9 in 1966. The United States' NASA Apollo program achieved the only human lunar missions to date, beginning with the first human orbital mission by Apollo 8 in 1968, and six human landings between 1969 and 1972, with the first being Apollo 11 in July 1969. These missions returned lunar rocks which have been used to develop a geological understanding of the Moon's origin, internal structure, and the Moon's later history. Since the 1972 Apollo 17 mission, the Moon has been visited only by un-crewed spacecraft.
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+ Both the Moon's natural prominence in the earthly sky and its regular cycle of phases as seen from Earth have provided cultural references and influences for human societies and cultures since time immemorial. Such cultural influences can be found in language, lunar calendar systems, art, and mythology.
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+
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+ The usual English proper name for Earth's natural satellite is simply the Moon, with a capital M.[18][19] The noun moon is derived from Old English mōna, which (like all its Germanic cognates) stems from Proto-Germanic *mēnōn,[20] which in turn comes from Proto-Indo-European *mēnsis "month"[21] (from earlier *mēnōt, genitive *mēneses) which may be related to the verb "measure" (of time).[22]
18
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+ Occasionally, the name Luna /ˈluːnə/ is used in scientific writing[23] and especially in science fiction to distinguish the Earth's moon from others, while in poetry "Luna" has been used to denote personification of Earth's moon.[24] Cynthia /ˈsɪnθiə/ is another poetic name, though rare, for the Moon personified as a goddess,[25] while Selene /səˈliːniː/ (literally "Moon") is the Greek goddess of the Moon.
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+
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+ The usual English adjective pertaining to the Moon is "lunar", derived from the Latin word for the Moon, lūna. The adjective selenian /səliːniən/,[26] derived from the Greek word for the Moon, σελήνη selēnē, and used to describe the Moon as a world rather than as an object in the sky, is rare,[27] while its cognate selenic was originally a rare synonym[28] but now nearly always refers to the chemical element selenium.[29] The Greek word for the Moon does however provide us with the prefix seleno-, as in selenography, the study of the physical features of the Moon, as well as the element name selenium.[30][31]
22
+
23
+ The Greek goddess of the wilderness and the hunt, Artemis, equated with the Roman Diana, one of whose symbols was the Moon and who was often regarded as the goddess of the Moon, was also called Cynthia, from her legendary birthplace on Mount Cynthus.[32] These names – Luna, Cynthia and Selene – are reflected in technical terms for lunar orbits such as apolune, pericynthion and selenocentric.
24
+
25
+ The Moon formed 4.51 billion years ago,[g] some 60 million years after the origin of the Solar System. Several forming mechanisms have been proposed,[33] including the fission of the Moon from Earth's crust through centrifugal force[34] (which would require too great an initial spin of Earth),[35] the gravitational capture of a pre-formed Moon[36] (which would require an unfeasibly extended atmosphere of Earth to dissipate the energy of the passing Moon),[35] and the co-formation of Earth and the Moon together in the primordial accretion disk (which does not explain the depletion of metals in the Moon).[35] These hypotheses also cannot account for the high angular momentum of the Earth–Moon system.[37]
26
+
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+ The prevailing hypothesis is that the Earth–Moon system formed after an impact of a Mars-sized body (named Theia) with the proto-Earth (giant impact). The impact blasted material into Earth's orbit and then the material accreted and formed the Moon.[38][39]
28
+
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+ The Moon's far side has a crust that is 50 km (31 mi) thicker than that of the near side. This is thought to be because the Moon fused from two different bodies.
30
+
31
+ This hypothesis, although not perfect, perhaps best explains the evidence. Eighteen months prior to an October 1984 conference on lunar origins, Bill Hartmann, Roger Phillips, and Jeff Taylor challenged fellow lunar scientists: "You have eighteen months. Go back to your Apollo data, go back to your computer, do whatever you have to, but make up your mind. Don't come to our conference unless you have something to say about the Moon's birth." At the 1984 conference at Kona, Hawaii, the giant impact hypothesis emerged as the most consensual theory.
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+
33
+ Before the conference, there were partisans of the three "traditional" theories, plus a few people who were starting to take the giant impact seriously, and there was a huge apathetic middle who didn't think the debate would ever be resolved. Afterward, there were essentially only two groups: the giant impact camp and the agnostics.[40]
34
+
35
+ Giant impacts are thought to have been common in the early Solar System. Computer simulations of giant impacts have produced results that are consistent with the mass of the lunar core and the angular momentum of the Earth–Moon system. These simulations also show that most of the Moon derived from the impactor, rather than the proto-Earth.[41] However, more recent simulations suggest a larger fraction of the Moon derived from the proto-Earth.[42][43][44][45] Other bodies of the inner Solar System such as Mars and Vesta have, according to meteorites from them, very different oxygen and tungsten isotopic compositions compared to Earth. However, Earth and the Moon have nearly identical isotopic compositions. The isotopic equalization of the Earth-Moon system might be explained by the post-impact mixing of the vaporized material that formed the two,[46] although this is debated.[47]
36
+
37
+ The impact released a lot of energy and then the released material re-accreted into the Earth–Moon system. This would have melted the outer shell of Earth, and thus formed a magma ocean.[48][49] Similarly, the newly formed Moon would also have been affected and had its own lunar magma ocean; its depth is estimated from about 500 km (300 miles) to 1,737 km (1,079 miles).[48]
38
+
39
+ While the giant impact hypothesis might explain many lines of evidence, some questions are still unresolved, most of which involve the Moon's composition.[50]
40
+
41
+ In 2001, a team at the Carnegie Institute of Washington reported the most precise measurement of the isotopic signatures of lunar rocks.[51] The rocks from the Apollo program had the same isotopic signature as rocks from Earth, differing from almost all other bodies in the Solar System. This observation was unexpected, because most of the material that formed the Moon was thought to come from Theia and it was announced in 2007 that there was less than a 1% chance that Theia and Earth had identical isotopic signatures.[52] Other Apollo lunar samples had in 2012 the same titanium isotopes composition as Earth,[53] which conflicts with what is expected if the Moon formed far from Earth or is derived from Theia. These discrepancies may be explained by variations of the giant impact hypothesis.
42
+
43
+ The Moon is a very slightly scalene ellipsoid due to tidal stretching, with its long axis displaced 30° from facing the Earth (due to gravitational anomalies from impact basins). Its shape is more elongated than current tidal forces can account for. This 'fossil bulge' indicates that the Moon solidified when it orbited at half its current distance to the Earth, and that it is now too cold for its shape to adjust to its orbit.[54]
44
+
45
+ The Moon is a differentiated body. It has a geochemically distinct crust, mantle, and core. The Moon has a solid iron-rich inner core with a radius possibly as small as 240 kilometres (150 mi) and a fluid outer core primarily made of liquid iron with a radius of roughly 300 kilometres (190 mi). Around the core is a partially molten boundary layer with a radius of about 500 kilometres (310 mi).[56][57] This structure is thought to have developed through the fractional crystallization of a global magma ocean shortly after the Moon's formation 4.5 billion years ago.[58]
46
+
47
+ Crystallization of this magma ocean would have created a mafic mantle from the precipitation and sinking of the minerals olivine, clinopyroxene, and orthopyroxene; after about three-quarters of the magma ocean had crystallised, lower-density plagioclase minerals could form and float into a crust atop.[59] The final liquids to crystallise would have been initially sandwiched between the crust and mantle, with a high abundance of incompatible and heat-producing elements.[1]
48
+
49
+ Consistent with this perspective, geochemical mapping made from orbit suggests the crust of mostly anorthosite.[12] The Moon rock samples of the flood lavas that erupted onto the surface from partial melting in the mantle confirm the mafic mantle composition, which is more iron-rich than that of Earth.[1]
50
+ The crust is on average about 50 kilometres (31 mi) thick.[1]
51
+
52
+ The Moon is the second-densest satellite in the Solar System, after Io.[60] However, the inner core of the Moon is small, with a radius of about 350 kilometres (220 mi) or less,[1] around 20% of the radius of the Moon. Its composition is not well understood, but is probably metallic iron alloyed with a small amount of sulphur and nickel; analyses of the Moon's time-variable rotation suggest that it is at least partly molten.[61]
53
+
54
+ The topography of the Moon has been measured with laser altimetry and stereo image analysis.[62] Its most visible topographic feature is the giant far-side South Pole–Aitken basin, some 2,240 km (1,390 mi) in diameter, the largest crater on the Moon and the second-largest confirmed impact crater in the Solar System.[63][64] At 13 km (8.1 mi) deep, its floor is the lowest point on the surface of the Moon.[63][65] The highest elevations of the surface are located directly to the northeast, and it has been suggested might have been thickened by the oblique formation impact of the South Pole–Aitken basin.[66] Other large impact basins such as Imbrium, Serenitatis, Crisium, Smythii, and Orientale also possess regionally low elevations and elevated rims.[63] The far side of the lunar surface is on average about 1.9 km (1.2 mi) higher than that of the near side.[1]
55
+
56
+ The discovery of fault scarp cliffs by the Lunar Reconnaissance Orbiter suggest that the Moon has shrunk within the past billion years, by about 90 metres (300 ft).[67] Similar shrinkage features exist on Mercury. A recent study of over 12000 images from the orbiter has observed that Mare Frigoris near the north pole, a vast basin assumed to be geologically dead, has been cracking and shifting. Since the Moon doesn't have tectonic plates, its tectonic activity is slow and cracks develop as it loses heat over the years.[68]
57
+
58
+ The dark and relatively featureless lunar plains, clearly seen with the naked eye, are called maria (Latin for "seas"; singular mare), as they were once believed to be filled with water;[69] they are now known to be vast solidified pools of ancient basaltic lava. Although similar to terrestrial basalts, lunar basalts have more iron and no minerals altered by water.[70] The majority of these lavas erupted or flowed into the depressions associated with impact basins. Several geologic provinces containing shield volcanoes and volcanic domes are found within the near side "maria".[71]
59
+
60
+ Almost all maria are on the near side of the Moon, and cover 31% of the surface of the near side,[72] compared with 2% of the far side.[73] This is thought to be due to a concentration of heat-producing elements under the crust on the near side, seen on geochemical maps obtained by Lunar Prospector's gamma-ray spectrometer, which would have caused the underlying mantle to heat up, partially melt, rise to the surface and erupt.[59][74][75] Most of the Moon's mare basalts erupted during the Imbrian period, 3.0–3.5 billion years ago, although some radiometrically dated samples are as old as 4.2 billion years.[76] Until recently, the youngest eruptions, dated by crater counting, appeared to have been only 1.2 billion years ago.[77] In 2006, a study of Ina, a tiny depression in Lacus Felicitatis, found jagged, relatively dust-free features that, because of the lack of erosion by infalling debris, appeared to be only 2 million years old.[78] Moonquakes and releases of gas also indicate some continued lunar activity.[78] In 2014 NASA announced "widespread evidence of young lunar volcanism" at 70 irregular mare patches identified by the Lunar Reconnaissance Orbiter, some less than 50 million years old. This raises the possibility of a much warmer lunar mantle than previously believed, at least on the near side where the deep crust is substantially warmer because of the greater concentration of radioactive elements.[79][80][81][82] Just prior to this, evidence has been presented for 2–10 million years younger basaltic volcanism inside the crater Lowell,[83][84] Orientale basin, located in the transition zone between the near and far sides of the Moon. An initially hotter mantle and/or local enrichment of heat-producing elements in the mantle could be responsible for prolonged activities also on the far side in the Orientale basin.[85][86]
61
+
62
+ The lighter-colored regions of the Moon are called terrae, or more commonly highlands, because they are higher than most maria. They have been radiometrically dated to having formed 4.4 billion years ago, and may represent plagioclase cumulates of the lunar magma ocean.[76][77] In contrast to Earth, no major lunar mountains are believed to have formed as a result of tectonic events.[87]
63
+
64
+ The concentration of maria on the Near Side likely reflects the substantially thicker crust of the highlands of the Far Side, which may have formed in a slow-velocity impact of a second moon of Earth a few tens of millions of years after their formation.[88][89]
65
+
66
+ The other major geologic process that has affected the Moon's surface is impact cratering,[90] with craters formed when asteroids and comets collide with the lunar surface. There are estimated to be roughly 300,000 craters wider than 1 km (0.6 mi) on the Moon's near side alone.[91] The lunar geologic timescale is based on the most prominent impact events, including Nectaris, Imbrium, and Orientale, structures characterized by multiple rings of uplifted material, between hundreds and thousands of kilometers in diameter and associated with a broad apron of ejecta deposits that form a regional stratigraphic horizon.[92] The lack of an atmosphere, weather and recent geological processes mean that many of these craters are well-preserved. Although only a few multi-ring basins have been definitively dated, they are useful for assigning relative ages. Because impact craters accumulate at a nearly constant rate, counting the number of craters per unit area can be used to estimate the age of the surface.[92] The radiometric ages of impact-melted rocks collected during the Apollo missions cluster between 3.8 and 4.1 billion years old: this has been used to propose a Late Heavy Bombardment of impacts.[93]
67
+
68
+ Blanketed on top of the Moon's crust is a highly comminuted (broken into ever smaller particles) and impact gardened surface layer called regolith, formed by impact processes. The finer regolith, the lunar soil of silicon dioxide glass, has a texture resembling snow and a scent resembling spent gunpowder.[94] The regolith of older surfaces is generally thicker than for younger surfaces: it varies in thickness from 10–20 km (6.2–12.4 mi) in the highlands and 3–5 km (1.9–3.1 mi) in the maria.[95]
69
+ Beneath the finely comminuted regolith layer is the megaregolith, a layer of highly fractured bedrock many kilometers thick.[96]
70
+
71
+ Comparison of high-resolution images obtained by the Lunar Reconnaissance Orbiter has shown a contemporary crater-production rate significantly higher than previously estimated. A secondary cratering process caused by distal ejecta is thought to churn the top two centimeters of regolith a hundred times more quickly than previous models suggested – on a timescale of 81,000 years.[97][98]
72
+
73
+ Lunar swirls are enigmatic features found across the Moon's surface. They are characterized by a high albedo, appear optically immature (i.e. the optical characteristics of a relatively young regolith), and have often a sinuous shape. Their shape is often accentuated by low albedo regions that wind between the bright swirls.
74
+
75
+ Liquid water cannot persist on the lunar surface. When exposed to solar radiation, water quickly decomposes through a process known as photodissociation and is lost to space. However, since the 1960s, scientists have hypothesized that water ice may be deposited by impacting comets or possibly produced by the reaction of oxygen-rich lunar rocks, and hydrogen from solar wind, leaving traces of water which could possibly persist in cold, permanently shadowed craters at either pole on the Moon.[99][100] Computer simulations suggest that up to 14,000 km2 (5,400 sq mi) of the surface may be in permanent shadow.[101] The presence of usable quantities of water on the Moon is an important factor in rendering lunar habitation as a cost-effective plan; the alternative of transporting water from Earth would be prohibitively expensive.[102]
76
+
77
+ In years since, signatures of water have been found to exist on the lunar surface.[103] In 1994, the bistatic radar experiment located on the Clementine spacecraft, indicated the existence of small, frozen pockets of water close to the surface. However, later radar observations by Arecibo, suggest these findings may rather be rocks ejected from young impact craters.[104] In 1998, the neutron spectrometer on the Lunar Prospector spacecraft showed that high concentrations of hydrogen are present in the first meter of depth in the regolith near the polar regions.[105] Volcanic lava beads, brought back to Earth aboard Apollo 15, showed small amounts of water in their interior.[106]
78
+
79
+ The 2008 Chandrayaan-1 spacecraft has since confirmed the existence of surface water ice, using the on-board Moon Mineralogy Mapper. The spectrometer observed absorption lines common to hydroxyl, in reflected sunlight, providing evidence of large quantities of water ice, on the lunar surface. The spacecraft showed that concentrations may possibly be as high as 1,000 ppm.[107] Using the mapper's reflectance spectra, indirect lighting of areas in shadow confirmed water ice within 20° latitude of both poles in 2018.[108] In 2009, LCROSS sent a 2,300 kg (5,100 lb) impactor into a permanently shadowed polar crater, and detected at least 100 kg (220 lb) of water in a plume of ejected material.[109][110] Another examination of the LCROSS data showed the amount of detected water to be closer to 155 ± 12 kg (342 ± 26 lb).[111]
80
+
81
+ In May 2011, 615–1410 ppm water in melt inclusions in lunar sample 74220 was reported,[112] the famous high-titanium "orange glass soil" of volcanic origin collected during the Apollo 17 mission in 1972. The inclusions were formed during explosive eruptions on the Moon approximately 3.7 billion years ago. This concentration is comparable with that of magma in Earth's upper mantle. Although of considerable selenological interest, this announcement affords little comfort to would-be lunar colonists – the sample originated many kilometers below the surface, and the inclusions are so difficult to access that it took 39 years to find them with a state-of-the-art ion microprobe instrument.
82
+
83
+ Analysis of the findings of the Moon Mineralogy Mapper (M3) revealed in August 2018 for the first time "definitive evidence" for water-ice on the lunar surface.[113][114] The data revealed the distinct reflective signatures of water-ice, as opposed to dust and other reflective substances.[115] The ice deposits were found on the North and South poles, although it is more abundant in the South, where water is trapped in permanently shadowed craters and crevices, allowing it to persist as ice on the surface since they are shielded from the sun.[113][115]
84
+
85
+ The gravitational field of the Moon has been measured through tracking the Doppler shift of radio signals emitted by orbiting spacecraft. The main lunar gravity features are mascons, large positive gravitational anomalies associated with some of the giant impact basins, partly caused by the dense mare basaltic lava flows that fill those basins.[116][117] The anomalies greatly influence the orbit of spacecraft about the Moon. There are some puzzles: lava flows by themselves cannot explain all of the gravitational signature, and some mascons exist that are not linked to mare volcanism.[118]
86
+
87
+ The Moon has an external magnetic field of generally less than 0.2 nanoteslas,[119] or less than one hundred thousandth that of Earth. The Moon does not currently have a global dipolar magnetic field and only has crustal magnetization likely acquired early in its history when a dynamo was still operating.[120][121] However, early in its history, 4 billion years ago, its magnetic field strength was likely close to that of Earth today.[119] This early dynamo field apparently expired by about one billion years ago, after the lunar core had completely crystallized.[119] Theoretically, some of the remnant magnetization may originate from transient magnetic fields generated during large impacts through the expansion of plasma clouds. These clouds are generated during large impacts in an ambient magnetic field. This is supported by the location of the largest crustal magnetizations situated near the antipodes of the giant impact basins.[122]
88
+
89
+ The Moon has an atmosphere so tenuous as to be nearly vacuum, with a total mass of less than 10 tonnes (9.8 long tons; 11 short tons).[125] The surface pressure of this small mass is around 3 × 10−15 atm (0.3 nPa); it varies with the lunar day. Its sources include outgassing and sputtering, a product of the bombardment of lunar soil by solar wind ions.[12][126] Elements that have been detected include sodium and potassium, produced by sputtering (also found in the atmospheres of Mercury and Io); helium-4 and neon[127] from the solar wind; and argon-40, radon-222, and polonium-210, outgassed after their creation by radioactive decay within the crust and mantle.[128][129] The absence of such neutral species (atoms or molecules) as oxygen, nitrogen, carbon, hydrogen and magnesium, which are present in the regolith, is not understood.[128] Water vapor has been detected by Chandrayaan-1 and found to vary with latitude, with a maximum at ~60–70 degrees; it is possibly generated from the sublimation of water ice in the regolith.[130] These gases either return into the regolith because of the Moon's gravity or are lost to space, either through solar radiation pressure or, if they are ionized, by being swept away by the solar wind's magnetic field.[128]
90
+
91
+ A permanent asymmetric Moon dust cloud exists around the Moon, created by small particles from comets. Estimates are 5 tons of comet particles strike the Moon's surface every 24 hours. The particles striking the Moon's surface eject Moon dust above the Moon. The dust stays above the Moon approximately 10 minutes, taking 5 minutes to rise, and 5 minutes to fall. On average, 120 kilograms of dust are present above the Moon, rising to 100 kilometers above the surface. The dust measurements were made by LADEE's Lunar Dust EXperiment (LDEX), between 20 and 100 kilometers above the surface, during a six-month period. LDEX detected an average of one 0.3 micrometer Moon dust particle each minute. Dust particle counts peaked during the Geminid, Quadrantid, Northern Taurid, and Omicron Centaurid meteor showers, when the Earth, and Moon, pass through comet debris. The cloud is asymmetric, more dense near the boundary between the Moon's dayside and nightside.[131][132]
92
+
93
+ In October 2017, NASA scientists at the Marshall Space Flight Center and the Lunar and Planetary Institute in Houston announced their finding, based on studies of Moon magma samples retrieved by the Apollo missions, that the Moon had once possessed a relatively thick atmosphere for a period of 70 million years between 3 and 4 billion years ago. This atmosphere, sourced from gases ejected from lunar volcanic eruptions, was twice the thickness of that of present-day Mars. The ancient lunar atmosphere was eventually stripped away by solar winds and dissipated into space.[133]
94
+
95
+ The Moon's axial tilt with respect to the ecliptic is only 1.5424°,[134] much less than the 23.44° of Earth. Because of this, the Moon's solar illumination varies much less with season, and topographical details play a crucial role in seasonal effects.[135] From images taken by Clementine in 1994, it appears that four mountainous regions on the rim of the crater Peary at the Moon's north pole may remain illuminated for the entire lunar day, creating peaks of eternal light. No such regions exist at the south pole. Similarly, there are places that remain in permanent shadow at the bottoms of many polar craters,[101] and these "craters of eternal darkness" are extremely cold: Lunar Reconnaissance Orbiter measured the lowest summer temperatures in craters at the southern pole at 35 K (−238 °C; −397 °F)[136] and just 26 K (−247 °C; −413 °F) close to the winter solstice in the north polar crater Hermite. This is the coldest temperature in the Solar System ever measured by a spacecraft, colder even than the surface of Pluto.[135] Average temperatures of the Moon's surface are reported, but temperatures of different areas will vary greatly depending upon whether they are in sunlight or shadow.[137]
96
+
97
+
98
+
99
+ Scale model of the Earth–Moon system: Sizes and distances are to scale.
100
+
101
+ The Moon makes a complete orbit around Earth with respect to the fixed stars about once every 27.3 days[h] (its sidereal period). However, because Earth is moving in its orbit around the Sun at the same time, it takes slightly longer for the Moon to show the same phase to Earth, which is about 29.5 days[i] (its synodic period).[72] Unlike most satellites of other planets, the Moon orbits closer to the ecliptic plane than to the planet's equatorial plane. The Moon's orbit is subtly perturbed by the Sun and Earth in many small, complex and interacting ways. For example, the plane of the Moon's orbit gradually rotates once every 18.61 years,[138] which affects other aspects of lunar motion. These follow-on effects are mathematically described by Cassini's laws.[139]
102
+
103
+ The Moon is an exceptionally large natural satellite relative to Earth: Its diameter is more than a quarter and its mass is 1/81 of Earth's.[72] It is the largest moon in the Solar System relative to the size of its planet,[j] though Charon is larger relative to the dwarf planet Pluto, at 1/9 Pluto's mass.[f][140] The Earth and the Moon's barycentre, their common center of mass, is located 1,700 km (1,100 mi) (about a quarter of Earth's radius) beneath Earth's surface.
104
+
105
+ The Earth revolves around the Earth-Moon barycentre once a sidereal month, with 1/81 the speed of the Moon, or about 12.5 metres (41 ft) per second. This motion is superimposed on the much larger revolution of the Earth around the Sun at a speed of about 30 kilometres (19 mi) per second.
106
+
107
+ The surface area of the Moon is slightly less than the areas of North and South America combined.
108
+
109
+ The Moon is in synchronous rotation as it orbits Earth; it rotates about its axis in about the same time it takes to orbit Earth. This results in it always keeping nearly the same face turned towards Earth. However, because of the effect of libration, about 59% of the Moon's surface can actually be seen from Earth. The side of the Moon that faces Earth is called the near side, and the opposite the far side. The far side is often inaccurately called the "dark side", but it is in fact illuminated as often as the near side: once every 29.5 Earth days. During new moon, the near side is dark.[141]
110
+
111
+ The Moon had once rotated at a faster rate, but early in its history its rotation slowed and became tidally locked in this orientation as a result of frictional effects associated with tidal deformations caused by Earth.[142] With time, the energy of rotation of the Moon on its axis was dissipated as heat, until there was no rotation of the Moon relative to Earth. In 2016, planetary scientists using data collected on the much earlier NASA Lunar Prospector mission, found two hydrogen-rich areas (most likely former water ice) on opposite sides of the Moon. It is speculated that these patches were the poles of the Moon billions of years ago before it was tidally locked to Earth.[143]
112
+
113
+ The Moon has an exceptionally low albedo, giving it a reflectance that is slightly brighter than that of worn asphalt. Despite this, it is the brightest object in the sky after the Sun.[72][k] This is due partly to the brightness enhancement of the opposition surge; the Moon at quarter phase is only one-tenth as bright, rather than half as bright, as at full moon.[144] Additionally, color constancy in the visual system recalibrates the relations between the colors of an object and its surroundings, and because the surrounding sky is comparatively dark, the sunlit Moon is perceived as a bright object. The edges of the full moon seem as bright as the center, without limb darkening, because of the reflective properties of lunar soil, which retroreflects light more towards the Sun than in other directions. The Moon does appear larger when close to the horizon, but this is a purely psychological effect, known as the moon illusion, first described in the 7th century BC.[145] The full Moon's angular diameter is about 0.52° (on average) in the sky, roughly the same apparent size as the Sun (see § Eclipses).
114
+
115
+ The Moon's highest altitude at culmination varies by its phase and time of year. The full moon is highest in the sky during winter (for each hemisphere). The orientation of the Moon's crescent also depends on the latitude of the viewing location; an observer in the tropics can see a smile-shaped crescent Moon.[146] The Moon is visible for two weeks every 27.3 days at the North and South Poles. Zooplankton in the Arctic use moonlight when the Sun is below the horizon for months on end.[147]
116
+
117
+ The distance between the Moon and Earth varies from around 356,400 km (221,500 mi) to 406,700 km (252,700 mi) at perigee (closest) and apogee (farthest), respectively. On 14 November 2016, it was closer to Earth when at full phase than it has been since 1948, 14% closer than its farthest position in apogee.[150] Reported as a "supermoon", this closest point coincided within an hour of a full moon, and it was 30% more luminous than when at its greatest distance because its angular diameter is 14% greater and
118
+
119
+
120
+
121
+
122
+
123
+ 1.14
124
+
125
+ 2
126
+
127
+
128
+
129
+ 1.30
130
+
131
+
132
+
133
+ {\displaystyle \scriptstyle 1.14^{2}\approx 1.30}
134
+
135
+ .[151][152][153] At lower levels, the human perception of reduced brightness as a percentage is provided by the following formula:[154][155]
136
+
137
+ When the actual reduction is 1.00 / 1.30, or about 0.770, the perceived reduction is about 0.877, or 1.00 / 1.14. This gives a maximum perceived increase of 14% between apogee and perigee moons of the same phase.[156]
138
+
139
+ There has been historical controversy over whether features on the Moon's surface change over time. Today, many of these claims are thought to be illusory, resulting from observation under different lighting conditions, poor astronomical seeing, or inadequate drawings. However, outgassing does occasionally occur and could be responsible for a minor percentage of the reported lunar transient phenomena. Recently, it has been suggested that a roughly 3 km (1.9 mi) diameter region of the lunar surface was modified by a gas release event about a million years ago.[157][158]
140
+
141
+ The Moon's appearance, like the Sun's, can be affected by Earth's atmosphere. Common optical effects are the 22° halo ring, formed when the Moon's light is refracted through the ice crystals of high cirrostratus clouds, and smaller coronal rings when the Moon is seen through thin clouds.[159]
142
+
143
+ The illuminated area of the visible sphere (degree of illumination) is given by
144
+
145
+
146
+
147
+ (
148
+ 1
149
+
150
+ cos
151
+
152
+ e
153
+ )
154
+
155
+ /
156
+
157
+ 2
158
+ =
159
+
160
+ sin
161
+
162
+ 2
163
+
164
+
165
+
166
+ (
167
+ e
168
+
169
+ /
170
+
171
+ 2
172
+ )
173
+
174
+
175
+ {\displaystyle (1-\cos e)/2=\sin ^{2}(e/2)}
176
+
177
+ , where
178
+
179
+
180
+
181
+ e
182
+
183
+
184
+ {\displaystyle e}
185
+
186
+ is the elongation (i.e., the angle between Moon, the observer (on Earth) and the Sun).
187
+
188
+ The gravitational attraction that masses have for one another decreases inversely with the square of the distance of those masses from each other. As a result, the slightly greater attraction that the Moon has for the side of Earth closest to the Moon, as compared to the part of the Earth opposite the Moon, results in tidal forces. Tidal forces affect both the Earth's crust and oceans.
189
+
190
+ The most obvious effect of tidal forces is to cause two bulges in the Earth's oceans, one on the side facing the Moon and the other on the side opposite. This results in elevated sea levels called ocean tides.[160] As the Earth spins on its axis, one of the ocean bulges (high tide) is held in place "under" the Moon, while another such tide is opposite. As a result, there are two high tides, and two low tides in about 24 hours.[160] Since the Moon is orbiting the Earth in the same direction of the Earth's rotation, the high tides occur about every 12 hours and 25 minutes; the 25 minutes is due to the Moon's time to orbit the Earth. The Sun has the same tidal effect on the Earth, but its forces of attraction are only 40% that of the Moon's; the Sun's and Moon's interplay is responsible for spring and neap tides.[160] If the Earth were a water world (one with no continents) it would produce a tide of only one meter, and that tide would be very predictable, but the ocean tides are greatly modified by other effects: the frictional coupling of water to Earth's rotation through the ocean floors, the inertia of water's movement, ocean basins that grow shallower near land, the sloshing of water between different ocean basins.[161] As a result, the timing of the tides at most points on the Earth is a product of observations that are explained, incidentally, by theory.
191
+
192
+ While gravitation causes acceleration and movement of the Earth's fluid oceans, gravitational coupling between the Moon and Earth's solid body is mostly elastic and plastic. The result is a further tidal effect of the Moon on the Earth that causes a bulge of the solid portion of the Earth nearest the Moon that acts as a torque in opposition to the Earth's rotation. This "drains" angular momentum and rotational kinetic energy from Earth's spin, slowing the Earth's rotation.[160][162] That angular momentum, lost from the Earth, is transferred to the Moon in a process (confusingly known as tidal acceleration), which lifts the Moon into a higher orbit and results in its lower orbital speed about the Earth. Thus the distance between Earth and Moon is increasing, and the Earth's spin is slowing in reaction.[162] Measurements from laser reflectors left during the Apollo missions (lunar ranging experiments) have found that the Moon's distance increases by 38 mm (1.5 in) per year[163] (roughly the rate at which human fingernails grow).[164]
193
+ Atomic clocks also show that Earth's day lengthens by about 15 microseconds every year,[165] slowly increasing the rate at which UTC is adjusted by leap seconds.
194
+ Left to run its course, this tidal drag would continue until the spin of Earth and the orbital period of the Moon matched, creating mutual tidal locking between the two. As a result, the Moon would be suspended in the sky over one meridian, as is already currently the case with Pluto and its moon Charon. However, the Sun will become a red giant engulfing the Earth-Moon system long before this occurrence.[166][167]
195
+
196
+ In a like manner, the lunar surface experiences tides of around 10 cm (4 in) amplitude over 27 days, with two components: a fixed one due to Earth, because they are in synchronous rotation, and a varying component from the Sun.[162] The Earth-induced component arises from libration, a result of the Moon's orbital eccentricity (if the Moon's orbit were perfectly circular, there would only be solar tides).[162] Libration also changes the angle from which the Moon is seen, allowing a total of about 59% of its surface to be seen from Earth over time.[72] The cumulative effects of stress built up by these tidal forces produces moonquakes. Moonquakes are much less common and weaker than are earthquakes, although moonquakes can last for up to an hour – significantly longer than terrestrial quakes – because of the absence of water to damp out the seismic vibrations. The existence of moonquakes was an unexpected discovery from seismometers placed on the Moon by Apollo astronauts from 1969 through 1972.[168]
197
+
198
+ Eclipses only occur when the Sun, Earth, and Moon are all in a straight line (termed "syzygy"). Solar eclipses occur at new moon, when the Moon is between the Sun and Earth. In contrast, lunar eclipses occur at full moon, when Earth is between the Sun and Moon. The apparent size of the Moon is roughly the same as that of the Sun, with both being viewed at close to one-half a degree wide. The Sun is much larger than the Moon but it is the vastly greater distance that gives it the same apparent size as the much closer and much smaller Moon from the perspective of Earth. The variations in apparent size, due to the non-circular orbits, are nearly the same as well, though occurring in different cycles. This makes possible both total (with the Moon appearing larger than the Sun) and annular (with the Moon appearing smaller than the Sun) solar eclipses.[170] In a total eclipse, the Moon completely covers the disc of the Sun and the solar corona becomes visible to the naked eye. Because the distance between the Moon and Earth is very slowly increasing over time,[160] the angular diameter of the Moon is decreasing. Also, as it evolves toward becoming a red giant, the size of the Sun, and its apparent diameter in the sky, are slowly increasing.[l] The combination of these two changes means that hundreds of millions of years ago, the Moon would always completely cover the Sun on solar eclipses, and no annular eclipses were possible. Likewise, hundreds of millions of years in the future, the Moon will no longer cover the Sun completely, and total solar eclipses will not occur.[171]
199
+
200
+ Because the Moon's orbit around Earth is inclined by about 5.145° (5° 9') to the orbit of Earth around the Sun, eclipses do not occur at every full and new moon. For an eclipse to occur, the Moon must be near the intersection of the two orbital planes.[172] The periodicity and recurrence of eclipses of the Sun by the Moon, and of the Moon by Earth, is described by the saros, which has a period of approximately 18 years.[173]
201
+
202
+ Because the Moon continuously blocks the view of a half-degree-wide circular area of the sky,[m][174] the related phenomenon of occultation occurs when a bright star or planet passes behind the Moon and is occulted: hidden from view. In this way, a solar eclipse is an occultation of the Sun. Because the Moon is comparatively close to Earth, occultations of individual stars are not visible everywhere on the planet, nor at the same time. Because of the precession of the lunar orbit, each year different stars are occulted.[175]
203
+
204
+ One of the earliest-discovered possible depictions of the Moon is a 5000-year-old rock carving Orthostat 47 at Knowth, Ireland.[176][177]
205
+
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+ Understanding of the Moon's cycles was an early development of astronomy: by the 5th century BC, Babylonian astronomers had recorded the 18-year Saros cycle of lunar eclipses,[178] and Indian astronomers had described the Moon's monthly elongation.[179] The Chinese astronomer Shi Shen (fl. 4th century BC) gave instructions for predicting solar and lunar eclipses.[180](p411)
207
+ Later, the physical form of the Moon and the cause of moonlight became understood. The ancient Greek philosopher Anaxagoras (d. 428 BC) reasoned that the Sun and Moon were both giant spherical rocks, and that the latter reflected the light of the former.[181][180](p227) Although the Chinese of the Han Dynasty believed the Moon to be energy equated to qi, their 'radiating influence' theory also recognized that the light of the Moon was merely a reflection of the Sun, and Jing Fang (78–37 BC) noted the sphericity of the Moon.[180](pp413–414) In the 2nd century AD, Lucian wrote the novel A True Story, in which the heroes travel to the Moon and meet its inhabitants. In 499 AD, the Indian astronomer Aryabhata mentioned in his Aryabhatiya that reflected sunlight is the cause of the shining of the Moon.[182] The astronomer and physicist Alhazen (965–1039) found that sunlight was not reflected from the Moon like a mirror, but that light was emitted from every part of the Moon's sunlit surface in all directions.[183] Shen Kuo (1031–1095) of the Song dynasty created an allegory equating the waxing and waning of the Moon to a round ball of reflective silver that, when doused with white powder and viewed from the side, would appear to be a crescent.[180](pp415–416)
208
+
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+ In Aristotle's (384–322 BC) description of the universe, the Moon marked the boundary between the spheres of the mutable elements (earth, water, air and fire), and the imperishable stars of aether, an influential philosophy that would dominate for centuries.[184] However, in the 2nd century BC, Seleucus of Seleucia correctly theorized that tides were due to the attraction of the Moon, and that their height depends on the Moon's position relative to the Sun.[185] In the same century, Aristarchus computed the size and distance of the Moon from Earth, obtaining a value of about twenty times the radius of Earth for the distance. These figures were greatly improved by Ptolemy (90–168 AD): his values of a mean distance of 59 times Earth's radius and a diameter of 0.292 Earth diameters were close to the correct values of about 60 and 0.273 respectively.[186] Archimedes (287–212 BC) designed a planetarium that could calculate the motions of the Moon and other objects in the Solar System.[187]
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+
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+ During the Middle Ages, before the invention of the telescope, the Moon was increasingly recognised as a sphere, though many believed that it was "perfectly smooth".[188]
212
+
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+ In 1609, Galileo Galilei drew one of the first telescopic drawings of the Moon in his book Sidereus Nuncius and noted that it was not smooth but had mountains and craters. Thomas Harriot had made, but not published such drawings a few months earlier. Telescopic mapping of the Moon followed: later in the 17th century, the efforts of Giovanni Battista Riccioli and Francesco Maria Grimaldi led to the system of naming of lunar features in use today. The more exact 1834–36 Mappa Selenographica of Wilhelm Beer and Johann Heinrich Mädler, and their associated 1837 book Der Mond, the first trigonometrically accurate study of lunar features, included the heights of more than a thousand mountains, and introduced the study of the Moon at accuracies possible in earthly geography.[189] Lunar craters, first noted by Galileo, were thought to be volcanic until the 1870s proposal of Richard Proctor that they were formed by collisions.[72] This view gained support in 1892 from the experimentation of geologist Grove Karl Gilbert, and from comparative studies from 1920 to the 1940s,[190] leading to the development of lunar stratigraphy, which by the 1950s was becoming a new and growing branch of astrogeology.[72]
214
+
215
+ The Cold War-inspired Space Race between the Soviet Union and the U.S. led to an acceleration of interest in exploration of the Moon. Once launchers had the necessary capabilities, these nations sent uncrewed probes on both flyby and impact/lander missions. Spacecraft from the Soviet Union's Luna program were the first to accomplish a number of goals: following three unnamed, failed missions in 1958,[191] the first human-made object to escape Earth's gravity and pass near the Moon was Luna 1; the first human-made object to impact the lunar surface was Luna 2, and the first photographs of the normally occluded far side of the Moon were made by Luna 3, all in 1959.
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+
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+ The first spacecraft to perform a successful lunar soft landing was Luna 9 and the first uncrewed vehicle to orbit the Moon was Luna 10, both in 1966.[72] Rock and soil samples were brought back to Earth by three Luna sample return missions (Luna 16 in 1970, Luna 20 in 1972, and Luna 24 in 1976), which returned 0.3 kg total.[192] Two pioneering robotic rovers landed on the Moon in 1970 and 1973 as a part of Soviet Lunokhod programme.
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+
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+ Luna 24 was the last Soviet mission to the Moon.
220
+
221
+ During the late 1950s at the height of the Cold War, the United States Army conducted a classified feasibility study that proposed the construction of a staffed military outpost on the Moon called Project Horizon with the potential to conduct a wide range of missions from scientific research to nuclear Earth bombardment. The study included the possibility of conducting a lunar-based nuclear test.[193][194] The Air Force, which at the time was in competition with the Army for a leading role in the space program, developed its own similar plan called Lunex.[195][196][193] However, both these proposals were ultimately passed over as the space program was largely transferred from the military to the civilian agency NASA.[196]
222
+
223
+ Following President John F. Kennedy's 1961 commitment to a human moon landing before the end of the decade, the United States, under NASA leadership, launched a series of uncrewed probes to develop an understanding of the lunar surface in preparation for human missions: the Jet Propulsion Laboratory's Ranger program produced the first close-up pictures; the Lunar Orbiter program produced maps of the entire Moon; the Surveyor program landed its first spacecraft four months after Luna 9. The crewed Apollo program was developed in parallel; after a series of uncrewed and crewed tests of the Apollo spacecraft in Earth orbit, and spurred on by a potential Soviet lunar human landing, in 1968 Apollo 8 made the first human mission to lunar orbit. The subsequent landing of the first humans on the Moon in 1969 is seen by many as the culmination of the Space Race.[197]
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+
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+ Neil Armstrong became the first person to walk on the Moon as the commander of the American mission Apollo 11 by first setting foot on the Moon at 02:56 UTC on 21 July 1969.[198] An estimated 500 million people worldwide watched the transmission by the Apollo TV camera, the largest television audience for a live broadcast at that time.[199][200] The Apollo missions 11 to 17 (except Apollo 13, which aborted its planned lunar landing) removed 380.05 kilograms (837.87 lb) of lunar rock and soil in 2,196 separate samples.[201] The American Moon landing and return was enabled by considerable technological advances in the early 1960s, in domains such as ablation chemistry, software engineering, and atmospheric re-entry technology, and by highly competent management of the enormous technical undertaking.[202][203]
226
+
227
+ Scientific instrument packages were installed on the lunar surface during all the Apollo landings. Long-lived instrument stations, including heat flow probes, seismometers, and magnetometers, were installed at the Apollo 12, 14, 15, 16, and 17 landing sites. Direct transmission of data to Earth concluded in late 1977 because of budgetary considerations,[204][205] but as the stations' lunar laser ranging corner-cube retroreflector arrays are passive instruments, they are still being used. Ranging to the stations is routinely performed from Earth-based stations with an accuracy of a few centimeters, and data from this experiment are being used to place constraints on the size of the lunar core.[206]
228
+
229
+ After the first Moon race there were years of near quietude but starting in the 1990s, many more countries have become involved in direct exploration of the Moon. In 1990, Japan became the third country to place a spacecraft into lunar orbit with its Hiten spacecraft. The spacecraft released a smaller probe, Hagoromo, in lunar orbit, but the transmitter failed, preventing further scientific use of the mission.[207] In 1994, the U.S. sent the joint Defense Department/NASA spacecraft Clementine to lunar orbit. This mission obtained the first near-global topographic map of the Moon, and the first global multispectral images of the lunar surface.[208] This was followed in 1998 by the Lunar Prospector mission, whose instruments indicated the presence of excess hydrogen at the lunar poles, which is likely to have been caused by the presence of water ice in the upper few meters of the regolith within permanently shadowed craters.[209]
230
+
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+ The European spacecraft SMART-1, the second ion-propelled spacecraft, was in lunar orbit from 15 November 2004 until its lunar impact on 3 September 2006, and made the first detailed survey of chemical elements on the lunar surface.[210]
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+
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+ The ambitious Chinese Lunar Exploration Program began with Chang'e 1, which successfully orbited the Moon from 5 November 2007 until its controlled lunar impact on 1 March 2009.[211] It obtained a full image map of the Moon. Chang'e 2, beginning in October 2010, reached the Moon more quickly, mapped the Moon at a higher resolution over an eight-month period, then left lunar orbit for an extended stay at the Earth–Sun L2 Lagrangian point, before finally performing a flyby of asteroid 4179 Toutatis on 13 December 2012, and then heading off into deep space. On 14 December 2013, Chang'e 3 landed a lunar lander onto the Moon's surface, which in turn deployed a lunar rover, named Yutu (Chinese: 玉兔; literally "Jade Rabbit"). This was the first lunar soft landing since Luna 24 in 1976, and the first lunar rover mission since Lunokhod 2 in 1973. Another rover mission (Chang'e 4) was launched in 2019, becoming the first ever spacecraft to land on the Moon's far side. China intends to following this up with a sample return mission (Chang'e 5) in 2020.[212]
234
+
235
+ Between 4 October 2007 and 10 June 2009, the Japan Aerospace Exploration Agency's Kaguya (Selene) mission, a lunar orbiter fitted with a high-definition video camera, and two small radio-transmitter satellites, obtained lunar geophysics data and took the first high-definition movies from beyond Earth orbit.[213][214]
236
+ India's first lunar mission, Chandrayaan-1, orbited from 8 November 2008 until loss of contact on 27 August 2009, creating a high-resolution chemical, mineralogical and photo-geological map of the lunar surface, and confirming the presence of water molecules in lunar soil.[215] The Indian Space Research Organisation planned to launch Chandrayaan-2 in 2013, which would have included a Russian robotic lunar rover.[216][217] However, the failure of Russia's Fobos-Grunt mission has delayed this project, and was launched on 22 July 2019. The lander Vikram attempted to land on the lunar south pole region on 6 September, but lost the signal in 2.1 km (1.3 mi). What happened after that is unknown.
237
+
238
+ The U.S. co-launched the Lunar Reconnaissance Orbiter (LRO) and the LCROSS impactor and follow-up observation orbiter on 18 June 2009; LCROSS completed its mission by making a planned and widely observed impact in the crater Cabeus on 9 October 2009,[218] whereas LRO is currently in operation, obtaining precise lunar altimetry and high-resolution imagery. In November 2011, the LRO passed over the large and bright crater Aristarchus. NASA released photos of the crater on 25 December 2011.[219]
239
+
240
+ Two NASA GRAIL spacecraft began orbiting the Moon around 1 January 2012,[220] on a mission to learn more about the Moon's internal structure. NASA's LADEE probe, designed to study the lunar exosphere, achieved orbit on 6 October 2013.
241
+
242
+ Upcoming lunar missions include Russia's Luna-Glob: an uncrewed lander with a set of seismometers, and an orbiter based on its failed Martian Fobos-Grunt mission.[221]
243
+ Privately funded lunar exploration has been promoted by the Google Lunar X Prize, announced 13 September 2007, which offers US$20 million to anyone who can land a robotic rover on the Moon and meet other specified criteria.[222] Shackleton Energy Company is building a program to establish operations on the south pole of the Moon to harvest water and supply their Propellant Depots.[223]
244
+
245
+ NASA began to plan to resume human missions following the call by U.S. President George W. Bush on 14 January 2004 for a human mission to the Moon by 2019 and the construction of a lunar base by 2024.[224] The Constellation program was funded and construction and testing begun on a crewed spacecraft and launch vehicle,[225] and design studies for a lunar base.[226] However, that program has been canceled in favor of a human asteroid landing by 2025 and a human Mars orbit by 2035.[227] India has also expressed its hope to send people to the Moon by 2020.[228]
246
+
247
+ On 28 February 2018, SpaceX, Vodafone, Nokia and Audi announced a collaboration to install a 4G wireless communication network on the Moon, with the aim of streaming live footage on the surface to Earth.[229]
248
+
249
+ Recent reports also indicate NASA's intent to send a woman astronaut to the Moon in their planned mid-2020s mission.[230]
250
+
251
+ In 2007, the X Prize Foundation together with Google launched the Google Lunar X Prize to encourage commercial endeavors to the Moon. A prize of $20 million was to be awarded to the first private venture to get to the Moon with a robotic lander by the end of March 2018, with additional prizes worth $10 million for further milestones.[231][232] As of August 2016, 16 teams were reportedly participating in the competition.[233] In January 2018 the foundation announced that the prize would go unclaimed as none of the finalist teams would be able to make a launch attempt by the deadline.[234]
252
+
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+ In August 2016, the US government granted permission to US-based start-up Moon Express to land on the Moon.[235] This marked the first time that a private enterprise was given the right to do so. The decision is regarded as a precedent helping to define regulatory standards for deep-space commercial activity in the future, as thus far companies' operation had been restricted to being on or around Earth.[235]
254
+
255
+ On 29 November 2018 NASA announced that nine commercial companies would compete to win a contract to send small payloads to the Moon in what is known as Commercial Lunar Payload Services. According to NASA administrator Jim Bridenstine, "We are building a domestic American capability to get back and forth to the surface of the moon.".[236]
256
+
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+ Beside the traces of human activity on the Moon, there have been some intended permanent installations like the Moon Museum art piece, Apollo 11 goodwill messages, Lunar plaque, Fallen Astronaut memorial and other artifacts.
258
+
259
+ For many years, the Moon has been recognized as an excellent site for telescopes.[238] It is relatively nearby; astronomical seeing is not a concern; certain craters near the poles are permanently dark and cold, and thus especially useful for infrared telescopes; and radio telescopes on the far side would be shielded from the radio chatter of Earth.[239] The lunar soil, although it poses a problem for any moving parts of telescopes, can be mixed with carbon nanotubes and epoxies and employed in the construction of mirrors up to 50 meters in diameter.[240] A lunar zenith telescope can be made cheaply with an ionic liquid.[241]
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+
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+ In April 1972, the Apollo 16 mission recorded various astronomical photos and spectra in ultraviolet with the Far Ultraviolet Camera/Spectrograph.[242]
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+
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+ Although Luna landers scattered pennants of the Soviet Union on the Moon, and U.S. flags were symbolically planted at their landing sites by the Apollo astronauts, no nation claims ownership of any part of the Moon's surface.[243] Russia, China, India, and the U.S. are party to the 1967 Outer Space Treaty,[244] which defines the Moon and all outer space as the "province of all mankind".[243] This treaty also restricts the use of the Moon to peaceful purposes, explicitly banning military installations and weapons of mass destruction.[245]
264
+ The 1979 Moon Agreement was created to restrict the exploitation of the Moon's resources by any single nation, but as of November 2016, it has been signed and ratified by only 18 nations, none of which engages in self-launched human space exploration or has plans to do so.[246] Although several individuals have made claims to the Moon in whole or in part, none of these are considered credible.[247][248][249]
265
+
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+ In 2020, U.S. President Donald Trump signed an executive order called "Encouraging International Support for the Recovery and Use of Space Resources." The order emphasizes that "the United States does not view outer space as a 'global commons" and calls the Moon Agreement a "a failed attempt at constraining free enterprise."[250][251]
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+
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+ The contrast between the brighter highlands and the darker maria creates the patterns seen by different cultures as the Man in the Moon, the rabbit and the buffalo, among others. In many prehistoric and ancient cultures, the Moon was personified as a deity or other supernatural phenomenon, and astrological views of the Moon continue to be propagated today.
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+
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+ In Proto-Indo-European religion, the Moon was personified as the male god *Meh1not.[252] The ancient Sumerians believed that the Moon was the god Nanna,[253][254] who was the father of Inanna, the goddess of the planet Venus,[253][254] and Utu, the god of the sun.[253][254] Nanna was later known as Sîn,[254][253] and was particularly associated with magic and sorcery.[253] In Greco-Roman mythology, the Sun and the Moon are represented as male and female, respectively (Helios/Sol and Selene/Luna);[252] this is a development unique to the eastern Mediterranean[252] and traces of an earlier male moon god in the Greek tradition are preserved in the figure of Menelaus.[252]
271
+
272
+ In Mesopotamian iconography, the crescent was the primary symbol of Nanna-Sîn.[254] In ancient Greek art, the Moon goddess Selene was represented wearing a crescent on her headgear in an arrangement reminiscent of horns.[255][256] The star and crescent arrangement also goes back to the Bronze Age, representing either the Sun and Moon, or the Moon and planet Venus, in combination. It came to represent the goddess Artemis or Hecate, and via the patronage of Hecate came to be used as a symbol of Byzantium.
273
+
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+ An iconographic tradition of representing Sun and Moon with faces developed in the late medieval period.
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+
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+ The splitting of the moon (Arabic: انشقاق القمر‎) is a miracle attributed to Muhammad.[257] A song titled 'Moon Anthem' was released on the occasion of landing of India's Chandrayan-II on the Moon.[258]
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+
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+ The Moon's regular phases make it a very convenient timepiece, and the periods of its waxing and waning form the basis of many of the oldest calendars. Tally sticks, notched bones dating as far back as 20–30,000 years ago, are believed by some to mark the phases of the Moon.[259][260][261]
279
+ The ~30-day month is an approximation of the lunar cycle.
280
+ The English noun month and its cognates in other Germanic languages stem from Proto-Germanic *mǣnṓth-, which is connected to the above-mentioned Proto-Germanic *mǣnōn, indicating the usage of a lunar calendar among the Germanic peoples (Germanic calendar) prior to the adoption of a solar calendar.[262] The PIE root of moon, *méh1nōt, derives from the PIE verbal root *meh1-, "to measure", "indicat[ing] a functional conception of the Moon, i.e. marker of the month" (cf. the English words measure and menstrual),[263][264][265] and echoing the Moon's importance to many ancient cultures in measuring time (see Latin mensis and Ancient Greek μείς (meis) or μήν (mēn), meaning "month").[266][267][268][269]
281
+ Most historical calendars are lunisolar. The 7th-century Islamic calendar is an exceptional example of a purely lunar calendar. Months are traditionally determined by the visual sighting of the hilal, or earliest crescent moon, over the horizon.[270]
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+
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+ The Moon has long been associated with insanity and irrationality; the words lunacy and lunatic (popular shortening loony) are derived from the Latin name for the Moon, Luna. Philosophers Aristotle and Pliny the Elder argued that the full moon induced insanity in susceptible individuals, believing that the brain, which is mostly water, must be affected by the Moon and its power over the tides, but the Moon's gravity is too slight to affect any single person.[271] Even today, people who believe in a lunar effect claim that admissions to psychiatric hospitals, traffic accidents, homicides or suicides increase during a full moon, but dozens of studies invalidate these claims.[271][272][273][274][275]
284
+
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+ Solar System → Local Interstellar Cloud → Local Bubble → Gould Belt → Orion Arm → Milky Way → Milky Way subgroup → Local Group → Local Sheet → Virgo Supercluster → Laniakea Supercluster → Observable universe → UniverseEach arrow (→) may be read as "within" or "part of".
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+
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1
+ "La Marseillaise"[a] is the national anthem of France. The song was written in 1792 by Claude Joseph Rouget de Lisle in Strasbourg after the declaration of war by France against Austria, and was originally titled "Chant de guerre pour l'Armée du Rhin" ("War Song for the Army of the Rhine").
2
+
3
+ The French National Convention adopted it as the Republic's anthem in 1795. The song acquired its nickname after being sung in Paris by volunteers from Marseille marching to the capital. The song is the first example of the "European march" anthemic style. The anthem's evocative melody and lyrics have led to its widespread use as a song of revolution and its incorporation into many pieces of classical and popular music.
4
+
5
+ As the French Revolution continued, the monarchies of Europe became concerned that revolutionary fervor would spread to their countries. The War of the First Coalition was an effort to stop the revolution, or at least contain it to France. Initially, the French army did not distinguish itself, and Coalition armies invaded France. On 25 April 1792, Baron Philippe-Frédéric de Dietrich, the mayor of Strasbourg, requested his guest Rouget de Lisle compose a song "that will rally our soldiers from all over to defend their homeland that is under threat".[1] That evening, Rouget de Lisle wrote "Chant de guerre pour l'Armée du Rhin"[2] (English: "War Song for the Army of the Rhine"), and dedicated the song to Marshal Nicolas Luckner, a Bavarian in French service from Cham.[3] A plaque on the building on Place Broglie where De Dietrich's house once stood commemorates the event.[4] De Dietrich was executed the next year during the Reign of Terror.[5]
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+
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+ The melody soon became the rallying call to the French Revolution and was adopted as "La Marseillaise" after the melody was first sung on the streets by volunteers (fédérés in French) from Marseille by the end of May. These fédérés were making their entrance into the city of Paris on 30 July 1792 after a young volunteer from Montpellier called François Mireur had sung it at a patriotic gathering in Marseille, and the troops adopted it as the marching song of the National Guard of Marseille.[2] A newly graduated medical doctor, Mireur later became a general under Napoléon Bonaparte and died in Egypt at age 28.[6]
8
+
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+ The song's lyric reflects the invasion of France by foreign armies (from Prussia and Austria) that were under way when it was written. Strasbourg itself was attacked just a few days later. The invading forces were repulsed from France following their defeat in the Battle of Valmy. As the vast majority of Alsatians did not speak French, a German version ("Auf, Brüder, auf dem Tag entgegen") was published in October 1792 in Colmar.[7]
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+
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+ The Convention accepted it as the French national anthem in a decree passed on 14 July 1795, making it France's first anthem.[8] It later lost this status under Napoleon I, and the song was banned outright by Louis XVIII and Charles X, only being re-instated briefly after the July Revolution of 1830.[9] During Napoleon I's reign, "Veillons au salut de l'Empire" was the unofficial anthem of the regime, and in Napoleon III's reign, it was "Partant pour la Syrie". During the nineteenth and early twentieth centuries, "La Marseillaise" was recognised as the anthem of the international revolutionary movement; as such, it was adopted by the Paris Commune in 1871, albeit with new lyrics under the title "La marseillaise de la Commune". Eight years later, in 1879, it was restored as France's national anthem, and has remained so ever since.[9]
12
+
13
+ Several musical antecedents have been cited for the melody:
14
+
15
+ Other attributions (the credo of the fourth mass of Holtzmann of Mursberg[17]) have been refuted.[18]
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+
17
+ Rouget de Lisle himself never signed the score of "La Marseillaise".
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+
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+ Only the first stanza (and sometimes the fourth and sixth) and the first chorus are sung today in France. There are some slight historical variations in the lyrics of the song; the following is the version listed at the official website of the French presidency.[19]
20
+
21
+ Allons enfants de la Patrie,
22
+ Le jour de gloire est arrivé !
23
+ Contre nous de la tyrannie
24
+ L'étendard sanglant est levé, (bis)
25
+ Entendez-vous dans les campagnes
26
+ Mugir ces féroces soldats ?
27
+ Ils viennent jusque dans vos bras
28
+ Égorger vos fils, vos compagnes !
29
+
30
+ Aux armes, citoyens,
31
+ Formez vos bataillons,
32
+ Marchons, marchons !
33
+ Qu'un sang impur
34
+ Abreuve nos sillons !
35
+
36
+ Que veut cette horde d'esclaves,
37
+ De traîtres, de rois conjurés ?
38
+ Pour qui ces ignobles entraves,
39
+ Ces fers dès longtemps préparés ? (bis)
40
+ Français, pour nous, ah! quel outrage
41
+ Quels transports il doit exciter !
42
+ C'est nous qu'on ose méditer
43
+ De rendre à l'antique esclavage !
44
+
45
+ Aux armes, citoyens...
46
+
47
+ Quoi ! des cohortes étrangères
48
+ Feraient la loi dans nos foyers !
49
+ Quoi ! Ces phalanges mercenaires
50
+ Terrasseraient nos fiers guerriers ! (bis)
51
+ Grand Dieu! Par des mains enchaînées
52
+ Nos fronts sous le joug se ploieraient
53
+ De vils despotes deviendraient
54
+ Les maîtres de nos destinées !
55
+
56
+ Aux armes, citoyens...
57
+
58
+ Tremblez, tyrans et vous perfides
59
+ L'opprobre de tous les partis,
60
+ Tremblez ! vos projets parricides
61
+ Vont enfin recevoir leurs prix ! (bis)
62
+ Tout est soldat pour vous combattre,
63
+ S'ils tombent, nos jeunes héros,
64
+ La terre en produit de nouveaux,
65
+ Contre vous tout prêts à se battre !
66
+
67
+ Aux armes, citoyens...
68
+
69
+ Français, en guerriers magnanimes,
70
+ Portez ou retenez vos coups !
71
+ Épargnez ces tristes victimes,
72
+ À regret s'armant contre nous. (bis)
73
+ Mais ces despotes sanguinaires,
74
+ Mais ces complices de Bouillé,
75
+ Tous ces tigres qui, sans pitié,
76
+ Déchirent le sein de leur mère !
77
+
78
+ Aux armes, citoyens...
79
+
80
+ Amour sacré de la Patrie,
81
+ Conduis, soutiens nos bras vengeurs
82
+ Liberté, Liberté chérie,
83
+ Combats avec tes défenseurs ! (bis)
84
+ Sous nos drapeaux que la victoire
85
+ Accoure à tes mâles accents,
86
+ Que tes ennemis expirants
87
+ Voient ton triomphe et notre gloire !
88
+
89
+ Aux armes, citoyens...
90
+
91
+ (Couplet des enfants)[20]
92
+ Nous entrerons dans la carrière
93
+ Quand nos aînés n'y seront plus,
94
+ Nous y trouverons leur poussière
95
+ Et la trace de leurs vertus (bis)
96
+ Bien moins jaloux de leur survivre
97
+ Que de partager leur cercueil,
98
+ Nous aurons le sublime orgueil
99
+ De les venger ou de les suivre.
100
+
101
+ Aux armes, citoyens...
102
+
103
+ Arise, children of the Fatherland,
104
+ The day of glory has arrived!
105
+ Against us, tyranny's
106
+ Bloody standard is raised, (repeat)
107
+ Do you hear, in the countryside,
108
+ The roar of those ferocious soldiers?
109
+ They're coming right into your arms
110
+ To cut the throats of your sons, your women!
111
+
112
+ To arms, citizens,
113
+ Form your battalions,
114
+ Let's march, let's march!
115
+ Let an impure blood
116
+ Water our furrows!
117
+
118
+ What does this horde of slaves,
119
+ Of traitors and conspiring kings want?
120
+ For whom have these vile chains,
121
+ These irons, been long prepared? (repeat)
122
+ Frenchmen, for us, ah! What outrage
123
+ What furious action it must arouse!
124
+ It is to us they dare plan
125
+ A return to the old slavery!
126
+
127
+ To arms, citizens...
128
+
129
+ What! Foreign cohorts
130
+ Would make the law in our homes!
131
+ What! These mercenary phalanxes
132
+ Would strike down our proud warriors! (repeat)
133
+ Great God! By chained hands
134
+ Our brows would yield under the yoke!
135
+ Vile despots would themselves become
136
+ The masters of our destinies!
137
+
138
+ To arms, citizens...
139
+
140
+ Tremble, tyrants and you traitors
141
+ The shame of all parties,
142
+ Tremble! Your parricidal schemes
143
+ Will finally receive their prize! (repeat)
144
+ Everyone is a soldier to combat you,
145
+ If they fall, our young heroes,
146
+ Will be produced anew from the ground,
147
+ Ready to fight against you!
148
+
149
+ To arms, citizens...
150
+
151
+ Frenchmen, as magnanimous warriors,
152
+ Bear or hold back your blows!
153
+ Spare those sorry victims,
154
+ For regretfully arming against us. (repeat)
155
+ But these bloodthirsty despots,
156
+ These accomplices of Bouillé,
157
+ All these tigers who mercilessly
158
+ Tear apart their mother's breast!
159
+
160
+ To arms, citizens...
161
+
162
+ Sacred love of the Fatherland,
163
+ Lead, support our avenging arms
164
+ Liberty, cherished Liberty,
165
+ Fight with thy defenders! (repeat)
166
+ Under our flags may victory
167
+ Hurry to thy manly accents,
168
+ So that thy expiring enemies
169
+ See thy triumph and our glory!
170
+
171
+ To arms, citizens...
172
+
173
+ (Children's Verse)
174
+ We shall enter the (military) career
175
+ When our elders are no longer there,
176
+ There we shall find their dust
177
+ And the trace of their virtues (repeat)
178
+ Much less keen to survive them
179
+ Than to share their coffins,
180
+ We shall have the sublime pride
181
+ To avenge or follow them.
182
+
183
+ To arms, citizens...
184
+
185
+ These verses were omitted from the national anthem.
186
+
187
+ Dieu de clémence et de justice
188
+ Vois nos tyrans, juge nos coeurs
189
+ Que ta bonté nous soit propice
190
+ Défends-nous de ces oppresseurs (bis)
191
+ Tu règnes au ciel et sur terre
192
+ Et devant Toi, tout doit fléchir
193
+ De ton bras, viens nous soutenir
194
+ Toi, grand Dieu, maître du tonnerre.
195
+
196
+ Aux armes, citoyens...
197
+
198
+ Peuple français, connais ta gloire;
199
+ Couronné par l'Égalité,
200
+ Quel triomphe, quelle victoire,
201
+ D'avoir conquis la Liberté! (bis)
202
+ Le Dieu qui lance le tonnerre
203
+ Et qui commande aux éléments,
204
+ Pour exterminer les tyrans,
205
+ Se sert de ton bras sur la terre.
206
+
207
+ Aux armes, citoyens...
208
+
209
+ Nous avons de la tyrannie
210
+ Repoussé les derniers efforts;
211
+ De nos climats, elle est bannie;
212
+ Chez les Français les rois sont morts. (bis)
213
+ Vive à jamais la République!
214
+ Anathème à la royauté!
215
+ Que ce refrain, partout porté,
216
+ Brave des rois la politique.
217
+
218
+ Aux armes, citoyens...
219
+
220
+ La France que l'Europe admire
221
+ A reconquis la Liberté
222
+ Et chaque citoyen respire
223
+ Sous les lois de l'Égalité; (bis)
224
+ Un jour son image chérie
225
+ S'étendra sur tout l'univers.
226
+ Peuples, vous briserez vos fers
227
+ Et vous aurez une Patrie!
228
+
229
+ Aux armes, citoyens...
230
+
231
+ Foulant aux pieds les droits de l'Homme,
232
+ Les soldatesques légions
233
+ Des premiers habitants de Rome
234
+ Asservirent les nations. (bis)
235
+ Un projet plus grand et plus sage
236
+ Nous engage dans les combats
237
+ Et le Français n'arme son bras
238
+ Que pour détruire l'esclavage.
239
+
240
+ Aux armes, citoyens...
241
+
242
+ Oui! Déjà d'insolents despotes
243
+ Et la bande des émigrés
244
+ Faisant la guerre aux Sans-culottes
245
+ Par nos armes sont altérés; (bis)
246
+ Vainement leur espoir se fonde
247
+ Sur le fanatisme irrité,
248
+ Le signe de la Liberté
249
+ Fera bientôt le tour du monde.
250
+
251
+ Aux armes, citoyens...
252
+
253
+ À vous! Que la gloire environne,
254
+ Citoyens, illustres guerriers,
255
+ Craignez, dans les champs de Bellone,
256
+ Craignez de flétrir vos lauriers! (bis)
257
+ Aux noirs soupçons inaccessibles
258
+ Envers vos chefs, vos généraux,
259
+ Ne quittez jamais vos drapeaux,
260
+ Et vous resterez invincibles.
261
+
262
+ Aux armes, citoyens...
263
+
264
+ (Couplet des enfants)
265
+ Enfants, que l'Honneur, la Patrie
266
+ Fassent l'objet de tous nos vœux!
267
+ Ayons toujours l'âme nourrie
268
+ Des feux qu'ils inspirent tous deux. (bis)
269
+ Soyons unis! Tout est possible;
270
+ Nos vils ennemis tomberont,
271
+ Alors les Français cesseront
272
+ De chanter ce refrain terrible:
273
+
274
+ Aux armes, citoyens...
275
+
276
+ God of mercy and justice
277
+ See our tyrants, judge our hearts
278
+ Your goodness be with us
279
+ Defend us from these oppressors (repeat)
280
+ You reign in heaven and on earth
281
+ And before you all must bend
282
+ In your arms, come support us
283
+ You, great God, lord of thunder.
284
+
285
+ To arms, citizens...
286
+
287
+ French people know thy glory
288
+ Crowned by equality,
289
+ What a triumph, what a victory,
290
+ To have won Liberty! (repeat)
291
+ The God who throws thunder
292
+ And who commands the elements,
293
+ To exterminate the tyrants
294
+ Uses your arm on Earth.
295
+
296
+ To arms, citizens...
297
+
298
+ Of tyranny, we have
299
+ Rebuffed its last efforts;
300
+ It is banished from our climes;
301
+ Among the French the kings are dead. (repeat)
302
+ The Republic may live forever!
303
+ Anathema to royalty!
304
+ May this refrain, sung everywhere,
305
+ Protect politics from kings.
306
+
307
+ To arms, citizens...
308
+
309
+ France that Europe admires
310
+ Has regained liberty
311
+ And every citizen breathes
312
+ Under the laws of equality, (repeat)
313
+ One day its beloved image
314
+ Will extend throughout the universe.
315
+ Peoples, you will break your chains
316
+ And you will have a fatherland!
317
+
318
+ To arms, citizens...
319
+
320
+ Trampling on the rights of man,
321
+ the soldierly legions
322
+ of Rome's first inhabitants
323
+ enslaved nations. (repeat)
324
+ A larger project, and wiser,
325
+ Engages us in battle
326
+ And the Frenchman only arms himself
327
+ In order to destroy slavery.
328
+
329
+ To arms, citizens...
330
+
331
+ Yes! Already insolent despots
332
+ And the band of emigrants
333
+ Waging war on the sans-culottes [lit. without-breeches]
334
+ By our weapons are withered; (repeat)
335
+ Vainly their hope is based
336
+ On piqued fanaticism
337
+ The sign of liberty
338
+ Will soon spread around the world.
339
+
340
+ To arms, citizens...
341
+
342
+ To you! Let glory surround
343
+ Citizens, illustrious warriors,
344
+ Fear in the fields of Bellona,
345
+ Fear the sullying of your laurels! (repeat)
346
+ To dark unfounded suspicions
347
+ Towards your leaders, your generals,
348
+ Never leave your flags,
349
+ And you will remain invincible.
350
+
351
+ To arms, citizens...
352
+
353
+ (Children's Verse)
354
+ Children, let honour and fatherland
355
+ be the object of all our wishes!
356
+ Let us always have souls nourished
357
+ With fires that might inspire both. (repeat)
358
+ Let us be united! Anything is possible;
359
+ Our vile enemies will fall,
360
+ Then the French will cease
361
+ To sing this fierce refrain:
362
+
363
+ To arms, citizens...
364
+
365
+ "La Marseillaise" was arranged for soprano, chorus and orchestra by Hector Berlioz in about 1830.[21]
366
+
367
+ Franz Liszt wrote a piano transcription of the anthem.[22]
368
+
369
+ During World War I, bandleader James Reese Europe played a jazz version of "La Marseillaise"[23], which can be heard on part 2 of the Ken Burns 2001 TV documentary Jazz.
370
+
371
+ Serge Gainsbourg recorded a reggae version in 1978, titled "Aux armes et cætera".[24]
372
+
373
+ Jacky Terrasson also recorded a jazz version of "La Marseillaise", included in his 2001 album A Paris.[25]
374
+
375
+ In Russia, "La Marseillaise" was used as a republican revolutionary anthem by those who knew French starting in the 18th century, almost simultaneously with its adoption in France. In 1875 Peter Lavrov, a narodnik revolutionary and theorist, wrote a Russian-language text (not a translation of the French one) to the same melody. This "Worker's Marseillaise" became one of the most popular revolutionary songs in Russia and was used in the Revolution of 1905. After the February Revolution of 1917, it was used as the semi-official national anthem of the new Russian republic. Even after the October Revolution, it remained in use for a while alongside The Internationale.[30]
376
+
377
+ The English philosopher and reformer Jeremy Bentham, who was declared an honorary citizen of France in 1791 in recognition of his sympathies for the ideals of the French Revolution, was not enamoured of "La Marseillaise". Contrasting its qualities with the "beauty" and "simplicity" of "God Save the King", he wrote in 1796:
378
+
379
+ The War whoop of anarchy, the Marseillais Hymn, is to my ear, I must confess, independently of all moral association, a most dismal, flat, and unpleasing ditty: and to any ear it is at any rate a long winded and complicated one. In the instance of a melody so mischievous in its application, it is a fortunate incident, if, in itself, it should be doomed neither in point of universality, nor permanence, to gain equal hold on the affections of the people.[31]
380
+
381
+ Valéry Giscard d'Estaing, a former President of France, has said that it is ridiculous to sing about drenching French fields with impure Prussian blood as a German Chancellor takes the salute in Paris.[32] A 1992 campaign to change the words of the song involving more than 100 prominent French citizens, including Danielle Mitterrand, wife of then-President François Mitterrand, was unsuccessful.[33]
382
+
383
+ The British historian Simon Schama discussed "La Marseillaise" on BBC Radio 4's Today programme on 17 November 2015 (in the immediate aftermath of the Paris attacks), saying it was "... the great example of courage and solidarity when facing danger; that's why it is so invigorating, that's why it really is the greatest national anthem in the world, ever. Most national anthems are pompous, brassy, ceremonious, but this is genuinely thrilling. Very important in the song ... is the line 'before us is tyranny, the bloody standard of tyranny has risen'. There is no more ferocious tyranny right now than ISIS, so it's extremely easy for the tragically and desperately grieving French to identify with that".[34]
384
+
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1
+ "La Marseillaise"[a] is the national anthem of France. The song was written in 1792 by Claude Joseph Rouget de Lisle in Strasbourg after the declaration of war by France against Austria, and was originally titled "Chant de guerre pour l'Armée du Rhin" ("War Song for the Army of the Rhine").
2
+
3
+ The French National Convention adopted it as the Republic's anthem in 1795. The song acquired its nickname after being sung in Paris by volunteers from Marseille marching to the capital. The song is the first example of the "European march" anthemic style. The anthem's evocative melody and lyrics have led to its widespread use as a song of revolution and its incorporation into many pieces of classical and popular music.
4
+
5
+ As the French Revolution continued, the monarchies of Europe became concerned that revolutionary fervor would spread to their countries. The War of the First Coalition was an effort to stop the revolution, or at least contain it to France. Initially, the French army did not distinguish itself, and Coalition armies invaded France. On 25 April 1792, Baron Philippe-Frédéric de Dietrich, the mayor of Strasbourg, requested his guest Rouget de Lisle compose a song "that will rally our soldiers from all over to defend their homeland that is under threat".[1] That evening, Rouget de Lisle wrote "Chant de guerre pour l'Armée du Rhin"[2] (English: "War Song for the Army of the Rhine"), and dedicated the song to Marshal Nicolas Luckner, a Bavarian in French service from Cham.[3] A plaque on the building on Place Broglie where De Dietrich's house once stood commemorates the event.[4] De Dietrich was executed the next year during the Reign of Terror.[5]
6
+
7
+ The melody soon became the rallying call to the French Revolution and was adopted as "La Marseillaise" after the melody was first sung on the streets by volunteers (fédérés in French) from Marseille by the end of May. These fédérés were making their entrance into the city of Paris on 30 July 1792 after a young volunteer from Montpellier called François Mireur had sung it at a patriotic gathering in Marseille, and the troops adopted it as the marching song of the National Guard of Marseille.[2] A newly graduated medical doctor, Mireur later became a general under Napoléon Bonaparte and died in Egypt at age 28.[6]
8
+
9
+ The song's lyric reflects the invasion of France by foreign armies (from Prussia and Austria) that were under way when it was written. Strasbourg itself was attacked just a few days later. The invading forces were repulsed from France following their defeat in the Battle of Valmy. As the vast majority of Alsatians did not speak French, a German version ("Auf, Brüder, auf dem Tag entgegen") was published in October 1792 in Colmar.[7]
10
+
11
+ The Convention accepted it as the French national anthem in a decree passed on 14 July 1795, making it France's first anthem.[8] It later lost this status under Napoleon I, and the song was banned outright by Louis XVIII and Charles X, only being re-instated briefly after the July Revolution of 1830.[9] During Napoleon I's reign, "Veillons au salut de l'Empire" was the unofficial anthem of the regime, and in Napoleon III's reign, it was "Partant pour la Syrie". During the nineteenth and early twentieth centuries, "La Marseillaise" was recognised as the anthem of the international revolutionary movement; as such, it was adopted by the Paris Commune in 1871, albeit with new lyrics under the title "La marseillaise de la Commune". Eight years later, in 1879, it was restored as France's national anthem, and has remained so ever since.[9]
12
+
13
+ Several musical antecedents have been cited for the melody:
14
+
15
+ Other attributions (the credo of the fourth mass of Holtzmann of Mursberg[17]) have been refuted.[18]
16
+
17
+ Rouget de Lisle himself never signed the score of "La Marseillaise".
18
+
19
+ Only the first stanza (and sometimes the fourth and sixth) and the first chorus are sung today in France. There are some slight historical variations in the lyrics of the song; the following is the version listed at the official website of the French presidency.[19]
20
+
21
+ Allons enfants de la Patrie,
22
+ Le jour de gloire est arrivé !
23
+ Contre nous de la tyrannie
24
+ L'étendard sanglant est levé, (bis)
25
+ Entendez-vous dans les campagnes
26
+ Mugir ces féroces soldats ?
27
+ Ils viennent jusque dans vos bras
28
+ Égorger vos fils, vos compagnes !
29
+
30
+ Aux armes, citoyens,
31
+ Formez vos bataillons,
32
+ Marchons, marchons !
33
+ Qu'un sang impur
34
+ Abreuve nos sillons !
35
+
36
+ Que veut cette horde d'esclaves,
37
+ De traîtres, de rois conjurés ?
38
+ Pour qui ces ignobles entraves,
39
+ Ces fers dès longtemps préparés ? (bis)
40
+ Français, pour nous, ah! quel outrage
41
+ Quels transports il doit exciter !
42
+ C'est nous qu'on ose méditer
43
+ De rendre à l'antique esclavage !
44
+
45
+ Aux armes, citoyens...
46
+
47
+ Quoi ! des cohortes étrangères
48
+ Feraient la loi dans nos foyers !
49
+ Quoi ! Ces phalanges mercenaires
50
+ Terrasseraient nos fiers guerriers ! (bis)
51
+ Grand Dieu! Par des mains enchaînées
52
+ Nos fronts sous le joug se ploieraient
53
+ De vils despotes deviendraient
54
+ Les maîtres de nos destinées !
55
+
56
+ Aux armes, citoyens...
57
+
58
+ Tremblez, tyrans et vous perfides
59
+ L'opprobre de tous les partis,
60
+ Tremblez ! vos projets parricides
61
+ Vont enfin recevoir leurs prix ! (bis)
62
+ Tout est soldat pour vous combattre,
63
+ S'ils tombent, nos jeunes héros,
64
+ La terre en produit de nouveaux,
65
+ Contre vous tout prêts à se battre !
66
+
67
+ Aux armes, citoyens...
68
+
69
+ Français, en guerriers magnanimes,
70
+ Portez ou retenez vos coups !
71
+ Épargnez ces tristes victimes,
72
+ À regret s'armant contre nous. (bis)
73
+ Mais ces despotes sanguinaires,
74
+ Mais ces complices de Bouillé,
75
+ Tous ces tigres qui, sans pitié,
76
+ Déchirent le sein de leur mère !
77
+
78
+ Aux armes, citoyens...
79
+
80
+ Amour sacré de la Patrie,
81
+ Conduis, soutiens nos bras vengeurs
82
+ Liberté, Liberté chérie,
83
+ Combats avec tes défenseurs ! (bis)
84
+ Sous nos drapeaux que la victoire
85
+ Accoure à tes mâles accents,
86
+ Que tes ennemis expirants
87
+ Voient ton triomphe et notre gloire !
88
+
89
+ Aux armes, citoyens...
90
+
91
+ (Couplet des enfants)[20]
92
+ Nous entrerons dans la carrière
93
+ Quand nos aînés n'y seront plus,
94
+ Nous y trouverons leur poussière
95
+ Et la trace de leurs vertus (bis)
96
+ Bien moins jaloux de leur survivre
97
+ Que de partager leur cercueil,
98
+ Nous aurons le sublime orgueil
99
+ De les venger ou de les suivre.
100
+
101
+ Aux armes, citoyens...
102
+
103
+ Arise, children of the Fatherland,
104
+ The day of glory has arrived!
105
+ Against us, tyranny's
106
+ Bloody standard is raised, (repeat)
107
+ Do you hear, in the countryside,
108
+ The roar of those ferocious soldiers?
109
+ They're coming right into your arms
110
+ To cut the throats of your sons, your women!
111
+
112
+ To arms, citizens,
113
+ Form your battalions,
114
+ Let's march, let's march!
115
+ Let an impure blood
116
+ Water our furrows!
117
+
118
+ What does this horde of slaves,
119
+ Of traitors and conspiring kings want?
120
+ For whom have these vile chains,
121
+ These irons, been long prepared? (repeat)
122
+ Frenchmen, for us, ah! What outrage
123
+ What furious action it must arouse!
124
+ It is to us they dare plan
125
+ A return to the old slavery!
126
+
127
+ To arms, citizens...
128
+
129
+ What! Foreign cohorts
130
+ Would make the law in our homes!
131
+ What! These mercenary phalanxes
132
+ Would strike down our proud warriors! (repeat)
133
+ Great God! By chained hands
134
+ Our brows would yield under the yoke!
135
+ Vile despots would themselves become
136
+ The masters of our destinies!
137
+
138
+ To arms, citizens...
139
+
140
+ Tremble, tyrants and you traitors
141
+ The shame of all parties,
142
+ Tremble! Your parricidal schemes
143
+ Will finally receive their prize! (repeat)
144
+ Everyone is a soldier to combat you,
145
+ If they fall, our young heroes,
146
+ Will be produced anew from the ground,
147
+ Ready to fight against you!
148
+
149
+ To arms, citizens...
150
+
151
+ Frenchmen, as magnanimous warriors,
152
+ Bear or hold back your blows!
153
+ Spare those sorry victims,
154
+ For regretfully arming against us. (repeat)
155
+ But these bloodthirsty despots,
156
+ These accomplices of Bouillé,
157
+ All these tigers who mercilessly
158
+ Tear apart their mother's breast!
159
+
160
+ To arms, citizens...
161
+
162
+ Sacred love of the Fatherland,
163
+ Lead, support our avenging arms
164
+ Liberty, cherished Liberty,
165
+ Fight with thy defenders! (repeat)
166
+ Under our flags may victory
167
+ Hurry to thy manly accents,
168
+ So that thy expiring enemies
169
+ See thy triumph and our glory!
170
+
171
+ To arms, citizens...
172
+
173
+ (Children's Verse)
174
+ We shall enter the (military) career
175
+ When our elders are no longer there,
176
+ There we shall find their dust
177
+ And the trace of their virtues (repeat)
178
+ Much less keen to survive them
179
+ Than to share their coffins,
180
+ We shall have the sublime pride
181
+ To avenge or follow them.
182
+
183
+ To arms, citizens...
184
+
185
+ These verses were omitted from the national anthem.
186
+
187
+ Dieu de clémence et de justice
188
+ Vois nos tyrans, juge nos coeurs
189
+ Que ta bonté nous soit propice
190
+ Défends-nous de ces oppresseurs (bis)
191
+ Tu règnes au ciel et sur terre
192
+ Et devant Toi, tout doit fléchir
193
+ De ton bras, viens nous soutenir
194
+ Toi, grand Dieu, maître du tonnerre.
195
+
196
+ Aux armes, citoyens...
197
+
198
+ Peuple français, connais ta gloire;
199
+ Couronné par l'Égalité,
200
+ Quel triomphe, quelle victoire,
201
+ D'avoir conquis la Liberté! (bis)
202
+ Le Dieu qui lance le tonnerre
203
+ Et qui commande aux éléments,
204
+ Pour exterminer les tyrans,
205
+ Se sert de ton bras sur la terre.
206
+
207
+ Aux armes, citoyens...
208
+
209
+ Nous avons de la tyrannie
210
+ Repoussé les derniers efforts;
211
+ De nos climats, elle est bannie;
212
+ Chez les Français les rois sont morts. (bis)
213
+ Vive à jamais la République!
214
+ Anathème à la royauté!
215
+ Que ce refrain, partout porté,
216
+ Brave des rois la politique.
217
+
218
+ Aux armes, citoyens...
219
+
220
+ La France que l'Europe admire
221
+ A reconquis la Liberté
222
+ Et chaque citoyen respire
223
+ Sous les lois de l'Égalité; (bis)
224
+ Un jour son image chérie
225
+ S'étendra sur tout l'univers.
226
+ Peuples, vous briserez vos fers
227
+ Et vous aurez une Patrie!
228
+
229
+ Aux armes, citoyens...
230
+
231
+ Foulant aux pieds les droits de l'Homme,
232
+ Les soldatesques légions
233
+ Des premiers habitants de Rome
234
+ Asservirent les nations. (bis)
235
+ Un projet plus grand et plus sage
236
+ Nous engage dans les combats
237
+ Et le Français n'arme son bras
238
+ Que pour détruire l'esclavage.
239
+
240
+ Aux armes, citoyens...
241
+
242
+ Oui! Déjà d'insolents despotes
243
+ Et la bande des émigrés
244
+ Faisant la guerre aux Sans-culottes
245
+ Par nos armes sont altérés; (bis)
246
+ Vainement leur espoir se fonde
247
+ Sur le fanatisme irrité,
248
+ Le signe de la Liberté
249
+ Fera bientôt le tour du monde.
250
+
251
+ Aux armes, citoyens...
252
+
253
+ À vous! Que la gloire environne,
254
+ Citoyens, illustres guerriers,
255
+ Craignez, dans les champs de Bellone,
256
+ Craignez de flétrir vos lauriers! (bis)
257
+ Aux noirs soupçons inaccessibles
258
+ Envers vos chefs, vos généraux,
259
+ Ne quittez jamais vos drapeaux,
260
+ Et vous resterez invincibles.
261
+
262
+ Aux armes, citoyens...
263
+
264
+ (Couplet des enfants)
265
+ Enfants, que l'Honneur, la Patrie
266
+ Fassent l'objet de tous nos vœux!
267
+ Ayons toujours l'âme nourrie
268
+ Des feux qu'ils inspirent tous deux. (bis)
269
+ Soyons unis! Tout est possible;
270
+ Nos vils ennemis tomberont,
271
+ Alors les Français cesseront
272
+ De chanter ce refrain terrible:
273
+
274
+ Aux armes, citoyens...
275
+
276
+ God of mercy and justice
277
+ See our tyrants, judge our hearts
278
+ Your goodness be with us
279
+ Defend us from these oppressors (repeat)
280
+ You reign in heaven and on earth
281
+ And before you all must bend
282
+ In your arms, come support us
283
+ You, great God, lord of thunder.
284
+
285
+ To arms, citizens...
286
+
287
+ French people know thy glory
288
+ Crowned by equality,
289
+ What a triumph, what a victory,
290
+ To have won Liberty! (repeat)
291
+ The God who throws thunder
292
+ And who commands the elements,
293
+ To exterminate the tyrants
294
+ Uses your arm on Earth.
295
+
296
+ To arms, citizens...
297
+
298
+ Of tyranny, we have
299
+ Rebuffed its last efforts;
300
+ It is banished from our climes;
301
+ Among the French the kings are dead. (repeat)
302
+ The Republic may live forever!
303
+ Anathema to royalty!
304
+ May this refrain, sung everywhere,
305
+ Protect politics from kings.
306
+
307
+ To arms, citizens...
308
+
309
+ France that Europe admires
310
+ Has regained liberty
311
+ And every citizen breathes
312
+ Under the laws of equality, (repeat)
313
+ One day its beloved image
314
+ Will extend throughout the universe.
315
+ Peoples, you will break your chains
316
+ And you will have a fatherland!
317
+
318
+ To arms, citizens...
319
+
320
+ Trampling on the rights of man,
321
+ the soldierly legions
322
+ of Rome's first inhabitants
323
+ enslaved nations. (repeat)
324
+ A larger project, and wiser,
325
+ Engages us in battle
326
+ And the Frenchman only arms himself
327
+ In order to destroy slavery.
328
+
329
+ To arms, citizens...
330
+
331
+ Yes! Already insolent despots
332
+ And the band of emigrants
333
+ Waging war on the sans-culottes [lit. without-breeches]
334
+ By our weapons are withered; (repeat)
335
+ Vainly their hope is based
336
+ On piqued fanaticism
337
+ The sign of liberty
338
+ Will soon spread around the world.
339
+
340
+ To arms, citizens...
341
+
342
+ To you! Let glory surround
343
+ Citizens, illustrious warriors,
344
+ Fear in the fields of Bellona,
345
+ Fear the sullying of your laurels! (repeat)
346
+ To dark unfounded suspicions
347
+ Towards your leaders, your generals,
348
+ Never leave your flags,
349
+ And you will remain invincible.
350
+
351
+ To arms, citizens...
352
+
353
+ (Children's Verse)
354
+ Children, let honour and fatherland
355
+ be the object of all our wishes!
356
+ Let us always have souls nourished
357
+ With fires that might inspire both. (repeat)
358
+ Let us be united! Anything is possible;
359
+ Our vile enemies will fall,
360
+ Then the French will cease
361
+ To sing this fierce refrain:
362
+
363
+ To arms, citizens...
364
+
365
+ "La Marseillaise" was arranged for soprano, chorus and orchestra by Hector Berlioz in about 1830.[21]
366
+
367
+ Franz Liszt wrote a piano transcription of the anthem.[22]
368
+
369
+ During World War I, bandleader James Reese Europe played a jazz version of "La Marseillaise"[23], which can be heard on part 2 of the Ken Burns 2001 TV documentary Jazz.
370
+
371
+ Serge Gainsbourg recorded a reggae version in 1978, titled "Aux armes et cætera".[24]
372
+
373
+ Jacky Terrasson also recorded a jazz version of "La Marseillaise", included in his 2001 album A Paris.[25]
374
+
375
+ In Russia, "La Marseillaise" was used as a republican revolutionary anthem by those who knew French starting in the 18th century, almost simultaneously with its adoption in France. In 1875 Peter Lavrov, a narodnik revolutionary and theorist, wrote a Russian-language text (not a translation of the French one) to the same melody. This "Worker's Marseillaise" became one of the most popular revolutionary songs in Russia and was used in the Revolution of 1905. After the February Revolution of 1917, it was used as the semi-official national anthem of the new Russian republic. Even after the October Revolution, it remained in use for a while alongside The Internationale.[30]
376
+
377
+ The English philosopher and reformer Jeremy Bentham, who was declared an honorary citizen of France in 1791 in recognition of his sympathies for the ideals of the French Revolution, was not enamoured of "La Marseillaise". Contrasting its qualities with the "beauty" and "simplicity" of "God Save the King", he wrote in 1796:
378
+
379
+ The War whoop of anarchy, the Marseillais Hymn, is to my ear, I must confess, independently of all moral association, a most dismal, flat, and unpleasing ditty: and to any ear it is at any rate a long winded and complicated one. In the instance of a melody so mischievous in its application, it is a fortunate incident, if, in itself, it should be doomed neither in point of universality, nor permanence, to gain equal hold on the affections of the people.[31]
380
+
381
+ Valéry Giscard d'Estaing, a former President of France, has said that it is ridiculous to sing about drenching French fields with impure Prussian blood as a German Chancellor takes the salute in Paris.[32] A 1992 campaign to change the words of the song involving more than 100 prominent French citizens, including Danielle Mitterrand, wife of then-President François Mitterrand, was unsuccessful.[33]
382
+
383
+ The British historian Simon Schama discussed "La Marseillaise" on BBC Radio 4's Today programme on 17 November 2015 (in the immediate aftermath of the Paris attacks), saying it was "... the great example of courage and solidarity when facing danger; that's why it is so invigorating, that's why it really is the greatest national anthem in the world, ever. Most national anthems are pompous, brassy, ceremonious, but this is genuinely thrilling. Very important in the song ... is the line 'before us is tyranny, the bloody standard of tyranny has risen'. There is no more ferocious tyranny right now than ISIS, so it's extremely easy for the tragically and desperately grieving French to identify with that".[34]
384
+
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1
+
2
+
3
+ Mecca, officially Makkah al-Mukarramah (Arabic: مكة المكرمة‎, romanized: Makkat al-Mukarramah, lit. 'Makkah the Noble') and commonly shortened to Makkah,[a] is the holiest city in Islam and the capital of the Makkah Province of Saudi Arabia.[2] The city is located 70 km (43 mi) inland from Jeddah on the Red Sea, in a narrow valley 277 m (909 ft) above sea level. Its last recorded population was 1,578,722 in 2015.[3] estimated metro population in 2020 is 2.042 million, making it the third-most populated city in the kingdom. Pilgrims more than triple this number every year during the Ḥajj pilgrimage, observed in the twelfth Hijri month of Dhūl-Ḥijjah.
4
+
5
+ Mecca is the birthplace of Muhammad. The Hira cave located atop the Jabal al-Nur ("Mountain of Light") is located just outside the city and is the location where Muslims believe the Qur'an was first revealed to Muhammad.[4][5] Visiting Mecca for the Hajj is an obligation upon all able Muslims. The Great Mosque of Mecca, known as the Masjid al-Haram is home to the Ka'bah, believed by Muslims to have been built by Abraham and Ishmael, is one of Islam's holiest sites and the direction of prayer for all Muslims (qibla), cementing Mecca's significance in Islam.[6]
6
+
7
+ Muslim rulers from in and around the region long tried to take the city and keep it in their control, and thus, much like most of the Hejaz region, the city has seen several regime changes, which owes to its rich history. The city was finally conquered in the Saudi conquest of Hejaz by Ibn Saud and his allies in 1925. Since then. Mecca has seen a tremendous expansion in size and infrastructure, with newer, modern buildings such as the Abraj Al Bait, the world's fourth-tallest building and third-largest by floor area, towering over the Great Mosque. The Saudi government has also carried out a destruction of several historical structures and archaeological sites, such as the Ajyad Fortress.[7][8][9] Non-Muslims are strictly prohibited from entering the city.[10][11]
8
+
9
+ Muslims from around the world visit the city, not only for the Hajj and Umrah pilgrimages, but also as tourists to visit regional landmarks such as the 'Aisha Mosque (Masjid 'Aisha) and the sites visited by pilgrims in the Hajj and 'Umrah. Mecca is now home to two of the most expensive buildings in the world, the Masjid al-Haram, valued at 100 billion US dollars and the Abraj al-Bait complex, valued at 15 billion US dollars.
10
+
11
+ Mecca has been referred to by many names. As with many Arabic words, the etymology of Makkah is obscure.[12] Widely believed to be a synonym for Mecca, it is said to be more specifically the early name for the valley located therein, while Muslim scholars generally use it to refer to the sacred area of the city that immediately surrounds and includes the Ka'bah.[13][14]
12
+
13
+ The Qur'an refers to the city as Bakkah in Surah Al Imran (3), verse 96,
14
+
15
+ "Indeed the first House [of worship], established for mankind was that at Bakkah..."
16
+ – Qur'an 3:96
17
+
18
+ This is presumed to have been the name of the city at the time of Abraham (Ibrahim in Islamic tradition) and it is also transliterated as Baca, Baka, Bakah, Bakka, Becca, Bekka, among others.[15][16][17]
19
+
20
+ In South Arabic, the language in use in the southern portion of the Arabian Peninsula at the time of Muhammad, the b and m were interchangeable. This is presumed to have been the origin of the current form of the name. "Makkah" is the official transliteration used by the Saudi government and is closer to the Arabic pronunciation.[18][19] The government adopted Makkah as the official spelling in the 1980s, but is not universally known or used worldwide.[18] The full official name is Makkah al-Mukarramah (Arabic: مكة المكرمة‎, romanized: Makkat al-Mukarramah, lit. 'Makkah the Honored').[18] "Makkah" is used to refer to the city in the Qur'an in Surah Al-Fath (48), verse 24.[12][20]
21
+
22
+ The word "Mecca" in English has come to be used to refer to any place that draws large numbers of people, and because of this some English-speaking Muslims have come to regard the use of this spelling for the city as offensive.[18] Mecca is the familiar form of the English transliteration for the Arabic name of the city,
23
+
24
+ The consensus in academic scholarship is that "Macoraba", the place mentioned in Arabia Felix by Claudius Ptolemy, is Mecca. Many etymologies have been proposed but the most suitable one is that it is derived from the Old South Arabian root "M-K-R-B" which means temple.[21][22]
25
+
26
+ Another name used for Mecca in the Qur'an is at 6:92 where it is called Umm al-Qurā[23] (أُمّ ٱلْقُرَى, meaning "Mother of all Settlements".[20] The city has been called several other names in both the Qur'an and ahadith. Another name used historically for Mecca is Tihāmah.[24] According to Arab and Islamic tradition, another name for Mecca, Fārān, is synonymous with the Desert of Paran mentioned in the Old Testament at Genesis 21:21.[25] Arab and Islamic tradition holds that the wilderness of Paran, broadly speaking, is the Tihamah coastal plain and the site where Ishmael settled was Mecca.[25] Yaqut al-Hamawi, the 12th century Syrian geographer, wrote that Fārān was "an arabized Hebrew word, one of the names of Mecca mentioned in the Torah."[26]
27
+
28
+ In 2010, Mecca and the surrounding area became an important site for paleontology with respect to primate evolution, with the discovery of a Saadanius fossil. Saadanius is considered to be a primate closely related to the common ancestor of the Old World monkeys and apes. The fossil habitat, near what is now the Red Sea in western Saudi Arabia, was a damp forest area between 28 million and 29 million years ago.[27] Paleontologists involved in the research hope to find further fossils in the area.[28]
29
+
30
+ The early history of Mecca is still largely disputed, as there are no unambiguous reference to it in ancient literature prior to the rise of Islam[29] and no architecture from the time of Mohammed.[30]The Roman Empire took control of part of the Hejaz in 106 CE,[31] ruling cities such as Hegra (now known as Mada'in Saleh), located around 800 km (500 mi) north of Mecca. Even though detailed descriptions of Western Arabia were established by the Romans, such as by Procopius, there are no references of a pilgrimage and trading outpost such as Mecca.[32]
31
+
32
+ The Greek historian Diodorus Siculus writes about Arabia in his work Bibliotheca historica, describing a holy shrine: "And a temple has been set up there, which is very holy and exceedingly revered by all Arabians".[33] Claims have been made this could be a reference to the Ka'bah in Mecca. However, the geographic location Diodorus describes is located in northwest Arabia, around the area of Leuke Kome, closer to Petra and within the former Nabataean Kingdom and Roman province of Arabia Petraea.[34][35][36]
33
+
34
+ Ptolemy lists the names of 50 cities in Arabia, one going by the name of "Macoraba". There has been speculation since 1646 that this could be a reference to Mecca, but many scholars see no compelling explanation to link the two names.[37] Bowersock favors the identity of the former, with his theory being that "Macoraba" is the word "Makkah" followed by the aggrandizing Aramaic adjective rabb (great). The Roman historian Ammianus Marcellinus also enumerated many cities of Western Arabia, most of whom can be identified. According to Bowersock, he did mention Mecca as "Geapolis" or "Hierapolis", the latter one meaning "holy city", referring to the sanctuary of the Ka'bah, well known already in pagan times.[38] Patricia Crone, from the Revisionist school of Islamic studies on the other hand, writes that "the plain truth is that the name Macoraba has nothing to do with that of Mecca [...] if Ptolemy mentions Mecca at all, he calls it Moka, a town in Arabia Petraea"[39] (in northwest Arabia near present-day Petra).
35
+
36
+ The first direct reference to Mecca in external literature occurs in 741 CE, in the Byzantine-Arab Chronicle, though here the author places it in Mesopotamia rather than the Hejaz.[32] Given the inhospitable environment,[40] and lack of historical references in Roman, Persian and Indian sources, historians including Patricia Crone and Tom Holland have cast doubt on the claim that Mecca was a major historical trading outpost.[40][41] However, other scholars such as Glen W. Bowersock disagree and assert that Mecca was a major trading outpost.[42][43][44]
37
+
38
+ Mecca is mentioned in the following early Qur'anic manuscripts:
39
+
40
+ In the Islamic view, the beginnings of Mecca are attributed to the Biblical figures, Abraham, Hagar and Ishmael. The civilization of Mecca is believed to have started after Ibrāhīm (Abraham) left his son Ismāʿīl (Ishmael) and wife Hājar (Hagar) in the valley at Allah's command. Some people from the Yemeni tribe of Jurhum settled with them, and Isma'il reportedly married two women, one after divorcing the first, on Ibrahim's advice. At least one man of the Jurhum helped Ismāʿīl and his father to construct or according to Islamic narratives, reconstruct, the Ka'bah ('Cube'),[45][13][46] which would have social, religious, political and historical implications for the site and region.[47][48][49][48]
41
+
42
+ Muslims see the mention of a pilgrimage at the Valley of Baca in the Old Testament chapter Psalm 84:3–6 as a reference to Mecca, similar to the Qur'an at Surah 3:96.[13] In the Sharḥ al-Asāṭīr, a commentary on the Samaritan midrashic chronology of the Patriarchs, of unknown date but probably composed in the 10th century CE, it is claimed that Mecca was built by the sons of Nebaioth, the eldest son of Ismāʿīl orIshmael.[50][51][52]
43
+
44
+ Some Thamudic inscriptions which were discovered in the south Jordan contained names of some individuals such as ʿAbd Mekkat (عَبْد مَكَّة, "Servant of Mecca").[53]
45
+
46
+ There were also some other inscriptions which contained personal names such as Makki (مَكِّي, "Meccan"), but Jawwad Ali from the University of Baghdad suggested that there's also a probability of a tribe named "Makkah".[54]
47
+
48
+ Some time in the 5th century, the Ka'bah was a place of worship for the deities of Arabia's pagan tribes. Mecca's most important pagan deity was Hubal, which had been placed there by the ruling Quraish tribe.[55][56] and remained until the Conquest of Mecca by Muhammad. In the 5th century, the Quraish took control of Mecca, and became skilled merchants and traders. In the 6th century, they joined the lucrative spice trade, since battles elsewhere were diverting trade routes from dangerous sea routes to more secure overland routes. The Byzantine Empire had previously controlled the Red Sea, but piracy had been increasing. Another previous route that ran through the Persian Gulf via the Tigris and Euphrates rivers was also being threatened by exploitations from the Sassanid Empire, and was being disrupted by the Lakhmids, the Ghassanids, and the Roman–Persian Wars. Mecca's prominence as a trading center also surpassed the cities of Petra and Palmyra.[57][58] The Sassanids however did not always pose a threat to Mecca, as in 575 CE they protected it from an Yemeni invasion, led by its Christian leader Abraha. The tribes of southern Arabia asked the Persian king Khosrau I for aid, in response to which he came south to Arabia with foot-soldiers and a fleet of ships near Mecca.[59]
49
+
50
+ By the middle of the 6th century, there were three major settlements in northern Arabia, all along the south-western coast that borders the Red Sea, in a habitable region between the sea and the Hejaz mountains to the east. Although the area around Mecca was completely barren, it was the wealthiest of the three settlements with abundant water from the renowned Zamzam Well and a position at the crossroads of major caravan routes.[60]
51
+
52
+ The harsh conditions and terrain of the Arabian peninsula meant a near-constant state of conflict between the local tribes, but once a year they would declare a truce and converge upon Mecca in an annual pilgrimage. Up to the 7th century, this journey was intended for religious reasons by the pagan Arabs to pay homage to their shrine, and to drink Zamzam. However, it was also the time each year that disputes would be arbitrated, debts would be resolved, and trading would occur at Meccan fairs. These annual events gave the tribes a sense of common identity and made Mecca an important focus for the peninsula.[61]
53
+
54
+ The "Year of the Elephant" is the name in Islamic history for the year approximately equating to 550-552 CE, when, according to Islamic sources such as Ibn Ishaq, Abraha descended upon Mecca, riding an elephant, with a large army after building a cathedral at San'aa, named al-Qullays in honor of the Negus of Axum. It gained widespread fame, even gaining attention from the Byzantine Empire.[62] Abraha attempted to divert the pilgrimage of the Arabs from the Ka'bah to al-Qullays, effectively converting them to Christianity. According to Islamic tradition, this was the year of Muhammad's birth.[62] Abraha allegedly sent a messenger named Muhammad ibn Khuza'i to Mecca and Tihamah with a message that al-Qullays was both much better than other houses of worship and purer, having not been defiled by the housing of idols.[62] When Muhammad ibn Khuza'i got as far as the land of Kinana, the people of the lowland, knowing what he had come for, sent a man of Hudhayl called ʿUrwa bin Hayyad al-Milasi, who shot him with an arrow, killing him. His brother Qays who was with him, fled to Abraha and told him the news, which increased his rage and fury and he swore to raid the Kinana tribe and destroy the Ka'bah. Ibn Ishaq further states that one of the men of the Quraysh tribe was angered by this, and going to Sana'a, entering the church at night and defiling it; widely assumed to have done so by defecating in it.[63][64]
55
+
56
+ Abraha marched upon the Ka'bah with a large army, which included one or more war elephants, intending to demolish it. When news of the advance of his army came, the Arab tribes of Quraysh, Kinanah, Khuza'a and Hudhayl united in the defense of the Ka'bah and the city. A man from the Himyarite Kingdom was sent by Abraha to advise them that Abraha only wished to demolish the Ka'bah and if they resisted, they would be crushed. Abdul Muttalib told the Meccans to seek refuge in the hills while he and some members of the Quraysh remained within the precincts of the Kaaba. Abraha sent a dispatch inviting Abdul-Muttalib to meet with Abraha and discuss matters. When Abdul-Muttalib left the meeting he was heard saying,
57
+
58
+ "The Owner of this House is its Defender, and I am sure he will save it from the attack of the adversaries and will not dishonor the servants of His House."
59
+
60
+ Abraha eventually attacked Mecca. However, the lead elephant, known as Mahmud,[65] is said to have stopped at the boundary around Mecca and refused to enter. It has been theorized that an epidemic such as by smallpox could have caused such a failed invasion of Mecca.[66] The reference to the story in Quran is rather short. According to the 115th Surah of the Qur'an, Al-Fil, the next day, a dark cloud of small birds sent by Allah appeared. The birds carried small rocks in their beaks, and bombarded the Ethiopian forces and smashed them to a state like that of eaten straw.[67]
61
+
62
+ Camel caravans, said to have first been used by Muhammad's great-grandfather, were a major part of Mecca's bustling economy. Alliances were struck between the merchants in Mecca and the local nomadic tribes, who would bring goods – leather, livestock, and metals mined in the local mountains – to Mecca to be loaded on the caravans and carried to cities in Shaam and Iraq.[68] Historical accounts also provide some indication that goods from other continents may also have flowed through Mecca. Goods from Africa and the Far East passed through en route to Syria including spices, leather, medicine, cloth, and slaves; in return Mecca received money, weapons, cereals and wine, which in turn were distributed throughout Arabia. The Meccans signed treaties with both the Byzantines and the Bedouins, and negotiated safe passages for caravans, giving them water and pasture rights. Mecca became the center of a loose confederation of client tribes, which included those of the Banu Tamim. Other regional powers such as the Abyssinians, Ghassanids, and Lakhmids were in decline leaving Meccan trade to be the primary binding force in Arabia in the late 6th century.[61]
63
+
64
+ Muhammad was born in Mecca in 570, and thus Islam has been inextricably linked with it ever since. He was born in a minor faction, the Banu Hashim, of the ruling Quraysh tribe. It was in Mecca, in the nearby mountain cave of Hira on Jabal al-Nour, that, according to Islamic tradition, Muhammad began receiving divine revelations from God through the archangel Jibreel in 610 AD. Advocating his form of Abrahamic monotheism against Meccan paganism, and after enduring persecution from the pagan tribes for 13 years, Muhammad emigrated to Medina (hijrah) in 622 with his companions, the Muhajirun, to Yathrib (later renamed Madinah). The conflict between the Quraysh and the Muslims is accepted to have begun at this point. Overall, Meccan efforts to annihilate Islam failed and proved to be costly and unsuccessful. During the Battle of the Trench in 627, the combined armies of Arabia were unable to defeat Muhammad's forces.[69]
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+ In 628, Muhammad and his followers wanted to enter Mecca for pilgrimage, but were blocked by the Quraysh. Subsequently, Muslims and Meccans entered into the Treaty of Hudaybiyyah, whereby the Quraysh and their allies promised to cease fighting Muslims and their allies and promised that Muslims would be allowed into the city to perform the pilgrimage the following year. It was meant to be a ceasefire for 10 years; however, just two years later, the Banu Bakr, allies of the Quraish, violated the truce by slaughtering a group of the Banu Khuza'ah, allies of the Muslims. Muhammad and his companions, now 10,000 strong, marched into Mecca and conquered the city. The pagan imagery was destroyed by Muhammad's followers and the location Islamized and rededicated to the worship of Allah alone. Mecca was declared the holiest site in Islam ordaining it as the center of Muslim pilgrimage (Hajj), one of the faith's Five Pillars.
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+
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+ Muhammad then returned to Medina, after assigning 'Akib ibn Usaid as governor of the city. His other activities in Arabia led to the unification of the peninsula under the banner of Islam.[57][69] Muhammad died in 632. Within the next few hundred years, stretched from North Africa into Asia and parts of Europe. As the Islamic realm grew, Mecca continued to attract pilgrims from all across the Muslim world and beyond, as Muslims came to perform the annual Hajj pilgrimage. Mecca also attracted a year-round population of scholars, pious Muslims who wished to live close to the Kaaba, and local inhabitants who served the pilgrims. Due to the difficulty and expense of the Hajj, pilgrims arrived by boat at Jeddah, and came overland, or joined the annual caravans from Syria or Iraq.
68
+
69
+ Mecca was never the capital of any of the Islamic states. Muslim rulers did contribute to its upkeep, such as during the reigns of 'Umar (r. 634–644 CE) and 'Uthman ibn Affan (r. 644–656 CE) when concerns of flooding caused the caliphs to bring in Christian engineers to build barrages in the low-lying quarters and construct dykes and embankments to protect the area round the Kaaba.[57]
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+
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+ Muhammad's return to Medina shifted the focus away from Mecca and later even further away when 'Ali, the fourth caliph, took power chose Kufa as his capital. The Umayyad Caliphate moved the capital to Damascus in Syria and the Abbasid Caliphate to Baghdad, in modern-day Iraq, which remained the center of the Islamic Empire for nearly 500 years. Mecca re-entered Islamic political history during the Second Fitna, when it was held by Abdullah ibn az-Zubayr and the Zubayrids. The city was twice besieged by the Umayyads, in 683 and 692 and for some time thereafter, the city figured little in politics, remaining a city of devotion and scholarship governed by various other factions. In 930, Mecca was attacked and sacked by Qarmatians, a millenarian Shi'a Isma'ili Muslim sect led by Abū-Tāhir Al-Jannābī and centered in eastern Arabia.[70] The Black Death pandemic hit Mecca in 1349.[71]
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+
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+ Makkah, ca. 1718 CE
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+
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+ Makkah, ca. 1778 CE
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+
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+ Makkah, in the 1880s
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+
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+ Makkah in 1910
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+
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+ Pilgrims surround the Ka'bah in 1910
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+
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+ One of the most famous travelers to Mecca in the 14th century was Moroccan scholar and traveler, Ibn Battuta. In his rihla (account), he provides a vast description of the city. Around the year 1327 CE or 729 AH, Ibn Battuta arrived at the holy city. Immediately, he says, it felt like a holy sanctuary and thus. he started the rites of the pilgrimage. He remained in Mecca for three years and left in 1330 CE. During his second year in the holy city, he says his caravan arrived "with a great quantity of alms for the support of those who were staying in Mecca and Medina". While in Mecca, prayers were made for (not to) the King of Iraq and also for Salaheddin al-Ayyubi, Sultan of Egypt and Syria at the Ka'bah. Battuta says the Ka'bah was large, but was destroyed and rebuilt smaller than the original and that it contained images of angels and prophets including Jesus, his mother Mary and many others. Battuta describes the Ka'bah as an important part of Mecca due to the fact that many people make the pilgrimage to it. Battuta describes the people of the city as being humble and kind, and also willing to give a part of everything they had to someone who had nothing. The inhabitants of Mecca and the village itself, he says, were very clean. There was also a sense of elegance to the village.[72]
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+
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+ In 1517, the then Sharif of Mecca, Barakat bin Muhammad, acknowledged the supremacy of the Ottoman Caliph but retained a great degree of local autonomy.[73] In 1803 the city was captured by the First Saudi State,[74] which held Mecca until 1813. destroying some of the historic tombs and domes in and around the city. The Ottomans assigned the task of bringing Mecca back under Ottoman control to their powerful Khedive (viceroy) and Wali of Egypt, Muhammad Ali Pasha. Muhammad Ali Pasha successfully returned Mecca to Ottoman control in 1813. In 1818, the Saud were defeated again but survived and founded the Second Saudi State that lasted until 1891 and led on to the present country of Saudi Arabia. In 1853, Sir Richard Francis Burton undertook the Muslim pilgrimage to Mecca and Medina disguised as a Muslim. Although Burton was certainly not the first non-Muslim European to make the Hajj (Ludovico di Varthema did this in 1503),[75] his pilgrimage remains one of the most famous and documented of modern times. Mecca was regularly hit by cholera outbreaks. Between 1830 and 1930, cholera broke out among pilgrims at Mecca 27 times.[76]
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+
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+ In World War I, the Ottoman Empire was at war with Britain and its allies. It had successfully repulsed an attack on Istanbul in the Gallipoli Campaign and on Baghdad in the Siege of Kut. The British agent T.E. Lawrence conspired with the Ottoman governor, Hussain bin Ali, the Sharif of Mecca to revolt against the Ottoman Empire and it was the first city captured by his forces in the 1916 Battle of Mecca. Sharif's revolt proved a turning point of the war on the eastern front. Hussein declared a new state, the Kingdom of Hejaz, declaring himself the Sharif of the state and Mecca his capital. News reports in November 1916 via contact in Cairo with returning Hajj pilgrims, stated that with the Ottoman Turkish authorities gone, the Hajj of 1916 was free of the previous massive extortion and monetary demands made by the Turks who were agents of the Ottoman government.[77]
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+
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+ Following the 1924 Battle of Mecca, the Sharif of Mecca was overthrown by the Saud family, and Mecca was incorporated into Saudi Arabia.[78] Under Saudi rule, much of the historic city has been demolished as a result of the Saudi government fearing these sites might become sites of association in worship beside Allah (shirk). The city has been expanded to include several towns previously considered to be separate from the holy city and now is just a few kilometers outside the main sites of the Hajj, Mina, Muzdalifah and Arafat. Mecca is not served by any airport, due to concerns about the city's safety. It is instead served by the King Abdulaziz International Airport in Jeddah (approx. 70 km away) internationally and the Ta'if Regional Airport (approx. 120 km away) for domestic flights.
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+
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+ The city today is at the junction of the two most important highways in all of the Saudi Arabian highway system, Highway 40, which connects the city to Jeddah in the west and the capital, Riyadh and Dammam in the east and Highway 15, which connects it to Medina, Tabuk and onward to Jordan in the north and Abha and Jizan in the south. The Ottomans had planned to extend their railway network to the holy city, but were forced to abandon this plan due to their partaking in the First World War. This plan was later carried out by the Saudi government, which connected the two holy cities of Medina and Mecca with the modern Haramain high-speed railway system which runs at 300 km/h (190 mph) and connects the two cities via Jeddah, King Abdulaziz International Airport and King Abdullah Economic City near Rabigh within two hours.
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+
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+ The haram area of Mecca, in which the entry of non-Muslims is forbidden, is much larger than that of Medina.
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+
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+ On 20 November 1979, two hundred armed dissidents led by Juhayman al-Otaibi, seized the Grand Mosque, claiming the Saudi royal family no longer represented pure Islam and that the Masjid al-Haram and the Ka'bah, must be held by those of true faith. The rebels seized tens of thousands of pilgrims as hostages and barricaded themselves in the mosque. The siege lasted two weeks, and resulted in several hundred deaths and significant damage to the shrine, especially the Safa-Marwah gallery. A multinational force was finally able to retake the mosque from the dissidents.[79] Since then, the Grand Mosque has been expanded several times, with many other expansions being undertaken in the present-day.
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+ Under Saudi rule, it has been estimated that since 1985, about 95% of Mecca's historic buildings, most over a thousand years old, have been demolished.[7][80] It has been reported that there are now fewer than 20 structures remaining in Mecca that date back to the time of Muhammad. Some important buildings that have been destroyed include the house of Khadijah, the wife of Muhammad, the house of Abu Bakr, Muhammad's birthplace and the Ottoman-era Ajyad Fortress.[81] The reason for much of the destruction of historic buildings has been for the construction of hotels, apartments, parking lots, and other infrastructure facilities for Hajj pilgrims.[80]
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+
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+ Mecca has been the site of several incidents and failures of crowd control because of the large numbers of people who come to make the Hajj.[82][83][84] For example, on 2 July 1990, a pilgrimage to Mecca ended in tragedy when the ventilation system failed in a crowded pedestrian tunnel and 1,426 people were either suffocated or trampled to death in a stampede.[85] On 24 September 2015, 700 pilgrims were killed in a stampede at Mina during the stoning-the-Devil ritual at Jamarat.[86]
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+
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+ Mecca is governed by the Makkah Regional Municipality, a municipal council of 14 locally elected members headed by the mayor (called Amin in Arabic) appointed by the Saudi government. As of May 2015[update], the mayor of the city is Dr. Osama bin Fadhel Al-Barr.[87][88] Mecca is the capital of the Makkah Province, which includes the neighboring cities of Jeddah and Ta'if, even though Jeddah is considerably larger in population compared to Mecca. The Provincial Governor of the province from 16 May 2007 is Prince Khalid bin Faisal Al Saud was appointed as the new governor.[89]
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+
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+ Mecca holds an important place in Islam and is the holiest city in all branches of the religion. The city derives its importance from the role it plays in the Hajj and 'Umrah.
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+
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+ The Masjid al-Haram is the largest mosque in the world and the most expensive single building in the entire world, valued at 100 billion US dollars, as of 2020.[90] It is the site of two of the most important rites of both the Hajj and of the Umrah, the circumambulation around the Ka'bah (tawaf) and the walking between the two mounts of Safa and Marwa (sa'ee). The masjid is also the site of the Zamzam Well. According to Islamic tradition, a prayer in the masjid is equal to 100,000 prayers in any other masjid around the world.[91]
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+
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+ There is a difference of opinion between Islamic scholars upon who first built the Ka'bah, some believe it was built by the angels while others believe it was built by Adam. Regardless, it was built several times before reaching its current state, the most famous of these renovations being the one by Abraham (Ibrahim in Islamic tradition). The Ka'bah is also the common direction of prayer (qibla) for all Muslims. The surface surrounding the Ka'bah on which Muslims circumambulate it is known as the Mataf.
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+ The Black Stone is a stone, considered by scientists to be a meteorite or of similar origin and believed by Muslims to be of divine origin. It is set in a corner of the Ka'bah and it is Sunnah to touch and kiss the stone. The area around the stone is generally always crowded and guarded by policemen to ensure the pilgrims' safety.
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+ This is a stone which Muslims believe Abraham stood on to build the higher parts of the Ka'bah. It contains two footprints that are comparatively larger than average modern-day human feet. The stone is raised and housed in a golden hexagonal chamber beside the Ka'bah on the Mataf plate.
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+
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+ Muslims believe that in the divine revelation to Muhammad, the Qur'an, Allah describes the mountains of Safa and Marwah as symbols of his divinity. Walking between the two mountains seven times, 4 times from Safa to Marwah and 3 times from Marwah interchangeably, is considered a mandatory pillar (rukn) of 'Umrah.
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+
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+ The Hajj pilgrimage, also called the greater pilgrimage, attracts millions of Muslims from all over the world and almost triples Mecca's population for one week in the twelfth and final Islamic month of Dhu al-Hijjah. In 2019, the Hajj attracted 2,489,406 pilgrims to the holy city.[92] The 'Umrah, or the lesser pilgrimage, can be done at anytime during the year. Every adult, healthy Muslim who has the financial and physical capacity to travel to Mecca must perform the Hajj at least once in a lifetime. Umrah, the lesser pilgrimage, is not obligatory, but is recommended in the Quran.[93]
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+
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+ In addition to the Masjid al-Haram, pilgrims also must visit the nearby towns of Mina/Muna, Muzdalifah and 'Arafah/'Arafat for varying rituals that are part of the Hajj.
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+
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+ This is a mountain believed by Muslims to have been the place where Muhammad spent his time away from the bustling city of Mecca in seclusion.[94][95] The mountain is located on the eastern entrance of the city and is the highest point in the city at 642 meters (2,106 feet).
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+
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+ This is the place where Muslims believe Muhammad received the first revelation from Allah through the archangel Gabriel (Jibril in Islamic tradition) at the age of 40.[94][95]
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+
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+ The Mecca Gate, known popularly as the Qur'an Gate, on the western entrance of the city of Mecca, or from Jeddah. Located on Highway 40, it marks the boundary of the Haram area where non-Muslims are prohibited from entering. The gate was designed in 1979 by an Egyptian architect, Samir Elabd, for the architectural firm IDEA Center. The structure is that of a book, representing the Quran, sitting on a rehal, or bookrest.[96]
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+
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+ Mecca is located in the Hejaz region, a 200 km (124 mi) wide strip of mountains separating the Nafud desert from the Red Sea. The city is situated in a valley with the same name around 70 km (44 mi) west of the port city of Jeddah. Mecca is one of the lowest cities in elevation in the Hejaz region, located at an elevation of 277 m (909 ft) above sea level at 21º23' north latitude and 39º51' east longitude. Mecca is divided into 34 districts.
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+
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+ The city centers on the al-Haram area, which contains the Masjid al-Haram. The area around the mosque is the old city and contains the most famous district of Mecca, Ajyad. The main street that runs to al-Haram is the Ibrahim al-Khalil Street, named after Ibrahim. Traditional, historical homes built of local rock, two to three stories long are still present within the city's central area, within view of modern hotels and shopping complexes. The total area of modern Mecca today is over 1,200 km2 (460 sq mi).[97]
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+
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+ Mecca is at an elevation of 277 m (909 ft) above sea level, and approximately 70 km (44 mi) inland from the Red Sea.[60] It is one of the lowest in the Hejaz region.
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+
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+ The city center lies in a corridor between mountains, which is often called the "Hollow of Mecca". The area contains the valley of al-Taneem, the valley of Bakkah and the valley of Abqar.[57][98] This mountainous location has defined the contemporary expansion of the city.
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+ In pre-modern Mecca, the city used a few chief sources of water. The first were local wells, such as the Zamzam Well, that produced generally brackish water. The second source was the spring of 'Ayn Zubaydah (Spring of Zubaydah). The sources of this spring are the mountains of Jabal Sa'd and Jabal Kabkāb, which are a few kilometers east of 'Arafah/'Arafat or about 20 km (12 mi) southeast of Mecca. Water was transported from it using underground channels. A very sporadic third source was rainfall which was stored by the people in small reservoirs or cisterns. The rainfall, scant as it is, also presents the threat of flooding and has been a danger since earliest times. According to al-Kurdī, there have been 89 floods by 1965. In the last century, the most severe flood was that of 1942. Since then, dams have been built to ameliorate this problem.[98]
134
+
135
+ Mecca features a hot desert climate (Köppen: BWh), in three different plant hardiness zones: 10, 11 and 12.[99] Like most Saudi Arabian cities, Mecca retains warm to hot temperatures even in winter, which can range from 19 °C (66 °F) at night to 30 °C (86 °F) in the afternoon, but also, very rarely, fall to zero and subzero temperatures. Summer temperatures are extremely hot and consistently break the 40 °C (104 °F) mark in the afternoon, dropping to 30 °C (86 °F) in the evening, but humidity remains relatively low, at 30–40%. Rain usually falls in Mecca in small amounts scattered between November and January, with heavy thunderstorms also common during the winter.
136
+
137
+ The Meccan economy has been heavily dependent on the annual pilgrimage. Income generated from the Hajj, in fact, not only powers the Meccan economy but has historically had far-reaching effects on the economy of the entire Arabian Peninsula. The income was generated in a number of ways. One method was taxing the pilgrims. Taxes were especially increased during the Great Depression, and many of these taxes existed to as late as 1972. Another way the Hajj generates income is through services to pilgrims. For example, the Saudi flag carrier, Saudia, generates 12% of its income from the pilgrimage. Fares paid by pilgrims to reach Mecca by land also generate income; as do the hotels and lodging companies that house them.[98] The city takes in more than $100 million, while the Saudi government spends about $50 million on services for the Hajj. There are some industries and factories in the city, but Mecca no longer plays a major role in Saudi Arabia's economy, which is mainly based on oil exports.[102] The few industries operating in Mecca include textiles, furniture, and utensils. The majority of the economy is service-oriented.
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+
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+ Nevertheless, many industries have been set up in Mecca. Various types of enterprises that have existed since 1970 in the city include corrugated iron manufacturing, copper extraction, carpentry, upholstery, bakeries, farming and banking.[98] The city has grown substantially in the 20th and 21st centuries, as the convenience and affordability of jet travel has increased the number of pilgrims participating in the Hajj. Thousands of Saudis are employed year-round to oversee the Hajj and staff the hotels and shops that cater to pilgrims; these workers in turn have increased the demand for housing and services. The city is now ringed by freeways, and contains shopping malls and skyscrapers.[103]
140
+
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+ Formal education started to be developed in the late Ottoman period continuing slowly into Hashemite times. The first major attempt to improve the situation was made by a Jeddah merchant, Muhammad ʿAlī Zaynal Riḍā, who founded the Madrasat al-Falāḥ in Mecca in 1911–12 that cost £400,000.[98] The school system in Mecca has many public and private schools for both males and females. As of 2005, there were 532 public and private schools for males and another 681 public and private schools for female students.[104] The medium of instruction in both public and private schools is Arabic with emphasis on English as a second language, but some private schools founded by foreign entities such as International schools use the English language for medium of instruction. Some of these are coeducational while other schools are not. For higher education, the city has only one university, Umm Al-Qura University, which was established in 1949 as a college and became a public university in 1979.
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+ Healthcare is provided by the Saudi government free-of-charge to all pilgrims. There are ten main hospitals in Mecca:[105]
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+
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+ There are also many walk-in clinics available for both residents and pilgrims. Several temporary clinics are set up during the Hajj to tend to wounded pilgrims.
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+ In February 2020, Saudi Arabia temporarily banned foreigners from entering Mecca and Medina to mitigate the COVID-19 pandemic in the Kingdom.[106]
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+ Mecca's culture has been affected by the large number of pilgrims that arrive annually, and thus boasts a rich cultural heritage. As a result of the vast numbers of pilgrims coming to the city each year, Mecca has become by far the most diverse city in the Muslim world. In contrast to the rest of Saudi Arabia, and particularly Najd, Mecca has, according to The New York Times, become "a striking oasis of free thought and discussion and, also, of unlikely liberalism as Meccans see themselves as a bulwark against the creeping extremism that has overtaken much Islamic debate".[9]
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+ Al Baik, a local fast-food chain is very popular among pilgrims and locals alike. Until 2018, it was available only in Mecca, Medina and Jeddah, and traveling to Jeddah just to get a taste of the fried chicken was common.
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+
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+ In pre-modern Mecca, the most common sports were impromptu wrestling and foot races.[98] Football is now the most popular sport in Mecca and the kingdom, and the city hosts some of the oldest sport clubs in Saudi Arabia such as Al Wahda FC (established in 1945). King Abdulaziz Stadium is the largest stadium in Mecca with a capacity of 38,000.[107]
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+ Mecca is very densely populated. Most long-term residents of Mecca live in the Old City, the area around the Great Mosque and many work to support pilgrims, known locally as the Hajj industry. 'Iyad Madani, the Saudi Arabian Minister for Hajj, was quoted saying, "We never stop preparing for the Hajj."[108]
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+ Year-round, pilgrims stream into the city to perform the rites of 'Umrah, and during the last weeks of eleventh Islamic month, Dhu al-Qi'dah, on average 2-4 million Muslims arrive in the city to take part in the rites known as Hajj.[109] Pilgrims are from varying ethnicities and backgrounds, mainly South and Southeast Asia, Europe and Africa. Many of these pilgrims have remained and become residents of the city. The Burmese are an older, more established community who number roughly 250,000.[110] Adding to this, the discovery of oil in the past 50 years has brought hundreds of thousands of working immigrants.
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+ Non-Muslims are not permitted to enter Mecca under Saudi law,[10] and using fraudulent documents to do so may result in arrest and prosecution.[111] The prohibition extends to Ahmadis, as they are considered non-Muslims.[112] Nevertheless, many non-Muslims and Ahmadis have visited the city as these restrictions are loosely enforced. The first such recorded example of a non-Muslim entering the city is that of Ludovico di Varthema of Bologna in 1503.[113] Guru Nanak Sahib, the founder of Sikhism, visited Mecca[114] in December 1518.[115] One of the most famous was Richard Francis Burton,[116] who traveled as a Qadiriyya Sufi from Afghanistan in 1853.
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+ Mecca Province is the only province where expatriates outnumber Saudis.[117]
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+ The first press was brought to Mecca in 1885 by Osman Nuri Pasha, an Ottoman Wāli. During the Hashemite period, it was used to print the city's official gazette, Al Qibla. The Saudi regime expanded this press into a larger operation, introducing the new Saudi official gazette of Mecca, Umm al-Qurā.[98] Mecca also has its own paper owned by the city, Al Nadwa. However, other Saudi newspapers are also provided in Mecca such as the Saudi Gazette, Al Madinah, Okaz and Al Bilad, in addition to other international newspapers.
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+ Telecommunications in the city were emphasized early under the Saudi reign. King Abdulaziz pressed them forward as he saw them as a means of convenience and better governance. While under Hussein bin Ali, there were about 20 public telephones in the entire city; in 1936, the number jumped to 450, totaling about half the telephones in the country. During that time, telephone lines were extended to Jeddah and Ta’if, but not to the capital, Riyadh. By 1985, Mecca, like other Saudi cities, possessed modern telephone, telex, radio and television communications.[98] Many television stations serving the city area include Saudi TV1, Saudi TV2, Saudi TV Sports, Al-Ekhbariya, Arab Radio and Television Network and various cable, satellite and other specialty television providers.
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+ Limited radio communication was established within the Kingdom under the Hashemites. In 1929, wireless stations were set up in various towns in the region, creating a network that would become fully functional by 1932. Soon after World War II, the existing network was greatly expanded and improved. Since then, radio communication has been used extensively in directing the pilgrimage and addressing the pilgrims. This practice started in 1950, with the initiation of broadcasts on the Day of 'Arafah (9 Dhu al-Hijjah), and increased until 1957, at which time Radio Makkah became the most powerful station in the Middle East at 50 kW. Later, power was increased 9-fold to 450 kW. Music was not immediately broadcast, but gradually folk music was introduced.[98]
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+ The only airport even close to Mecca is the Mecca East airport, which is not active. Mecca is primarily served by King Abdulaziz International Airport in Jeddah for international and regional connections and Ta'if Regional Airport for regional connections. To cater the large number of Hajj pilgrims, this airport has Hajj Terminal, specifically for use in the Hajj season, which can accommodate 47 planes simultaneously and can receive 3,800 pilgrims per hour during the Hajj season.[118]
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+ Mecca, similar to Medina, lies at the junction of two of the most important highways in Saudi Arabia, Highway 40, connecting it to the important port city of Jeddah in the west and the capital of Riyadh and the other major port city, Dammam, in the east. The other, Highway 15, connects Mecca to the other holy Islamic city of Medina approximately 400 km (250 mi) in the north and onward to Tabuk and Jordan. While in the south, it connects Mecca to Abha and Jizan.[119][120] Mecca is served by four ring roads, and these are very crowded compared to the three ring roads of Medina.
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+ The Al Masha'er Al Muqaddassah Metro is a metro line in Mecca opened on 13 November 2010.[121] The 18.1-kilometer (11.2-mile) elevated metro transports pilgrims to the holy sites of 'Arafat, Muzdalifah and Mina in the city to reduce congestion on the road and is only operational during the Hajj season.[122] It consists of nine stations, three in each of the aforementioned towns.
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+ The Mecca Metro, officially known as Mecca Mass Rail Transit, is a planned four-line metro system for the city.[123] This will be in addition to[123] the Al Masha'er Al Muqaddassah Metro which carries pilgrims.
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+ In 2018, a high speed intercity rail line, part of the Haramain High Speed Rail Project, named the Haramain high-speed railway line entered operation, connecting the holy cities cities of Mecca and Medina together via Jeddah, King Abdulaziz International Airport and King Abdullah Economic City in Rabigh.[124][125] The railway consists of 35 electric trains and is capable of transporting 60 million passengers annually. Each train can achieve speeds of up to 300 kmh (190 mph), traveling a total distance of 450 km (280 mi), reducing the travel time between the two cities to less than two hours.[126][125] It was built by a business consortium from Spain.[127]
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+ The Black Sea is a body of water and marginal sea of the Atlantic Ocean between Eastern Europe, the Caucasus, and Western Asia.[1] It is supplied by a number of major rivers, including the Danube, Dnieper, Southern Bug, Dniester, Don, and the Rioni. The watersheds of many countries drain into the Black Sea beyond the six that immediately border it.[2]
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+ The Black Sea has an area of 436,400 km2 (168,500 sq mi) (not including the Sea of Azov),[3] a maximum depth of 2,212 m (7,257 ft),[4] and a volume of 547,000 km3 (131,000 cu mi).[5] It is constrained by the Pontic Mountains to the south, Caucasus Mountains to the east, Crimean Mountains to the north, Strandzha to the southwest, Balkan Mountains to the west, Dobrogea Plateau to the northwest, and features a wide shelf to the northwest.
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+ The longest east–west extent is about 1,175 km (730 mi).[6] Important cities along the coast include Odessa, Sevastopol, Samsun, and Istanbul.
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+ The Black Sea is bordered by Ukraine, Romania, Bulgaria, Turkey, Georgia, and Russia. It has a positive water balance with an annual net outflow of 300 km3 (72 cu mi) per year through the Bosporus and the Dardanelles into the Aegean Sea.[citation needed] While the net flow of water through the Bosporus and Dardanelles (known collectively as the Turkish Straits) is out of the Black Sea, generally water is flowing in both directions simultaneously. Denser, more saline water from the Aegean flows into the Black Sea underneath the less dense, fresher outflowing water from the Black Sea. This creates a significant and permanent layer of deep water which does not drain or mix and is therefore anoxic. This anoxic layer is responsible for the preservation of ancient shipwrecks which have been found in the Black sea.
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+
11
+ The Black Sea ultimately drains into the Mediterranean Sea, via the Turkish Straits and the Aegean Sea. The Bosporus Strait connects it to the small Sea of Marmara which in turn is connected to the Aegean Sea via the Strait of the Dardanelles. To the north the Black Sea is connected to the Sea of Azov by the Kerch Strait.
12
+
13
+ The water level has varied significantly over geological time. Due to these variations in the water level in the basin, the surrounding shelf and associated aprons have sometimes been dry land. At certain critical water levels, connections with surrounding water bodies can become established. It is through the most active of these connective routes, the Turkish Straits, that the Black Sea joins the world ocean. During geological periods when this hydrological link was not present, the Black Sea was an endorheic basin, operating independently of the global ocean system (similar to the Caspian Sea today). Currently, the Black Sea water level is relatively high; thus, water is being exchanged with the Mediterranean. The Turkish Straits connect the Black Sea with the Aegean Sea and comprise the Bosporus, the Sea of Marmara, and the Dardanelles. The Black Sea undersea river is a current of particularly saline water flowing through the Bosporus Strait and along the seabed of the Black Sea, the first of its kind discovered.
14
+
15
+ The International Hydrographic Organization defines the limits of the Black Sea as follows:[7]
16
+
17
+ On the Southwest. The Northeastern limit of the Sea of Marmara [A line joining Cape Rumili with Cape Anatoli (41°13'N)].
18
+ In the Kertch Strait. A line joining Cape Takil and Cape Panaghia (45°02'N).
19
+
20
+ Istanbul
21
+ Odessa
22
+
23
+ Samsun
24
+ Constanța
25
+
26
+ The Black Sea is divided into two depositional basins—the Western Black Sea and Eastern Black Sea—separated by the Mid-Black Sea High, which includes the Andrusov Ridge, Tetyaev High, and Archangelsky High, extending south from the Crimean Peninsula.
27
+ The basin includes two distinct relict back-arc basins which were initiated by the splitting of an Albian volcanic arc and the subduction of both the Paleo- and Neo-Tethys Oceans, but the timings of these events remain uncertain. Arc volcanism and extension occurred as the Neo-Tethys Ocean subducted under the southern margin of Laurasia during the Mesozoic. Uplift and compressional deformation took place as the Neotethys continued to close. Seismic surveys indicate that rifting began in the Western Black Sea in the Barremian and Aptian followed by the formation of oceanic crust 20 million years later in the Santonian.[14][15][16] Since its initiation, compressional tectonic environments led to subsidence in the basin, interspersed with extensional phases resulting in large-scale volcanism and numerous orogenies, causing the uplift of the Greater Caucasus, Pontides, Southern Crimean Peninsula and Balkanides mountain ranges.[17]
28
+
29
+ During the Messinian salinity crisis in the neighboring Mediterranean Sea, water levels fell but without drying up the sea. [18]
30
+
31
+ The ongoing collision between the Eurasian and African plates and westward escape of the Anatolian block along the North Anatolian Fault and East Anatolian Faults dictates the current tectonic regime,[17] which features enhanced subsidence in the Black Sea basin and significant volcanic activity in the Anatolian region.[19] These geological mechanisms, in the long term, have caused the periodic isolations of the Black Sea from the rest of the global ocean system.
32
+
33
+ The large shelf to the north of the basin is up to 190 km (120 mi) wide and features a shallow apron with gradients between 1:40 and 1:1000. The southern edge around Turkey and the eastern edge around Georgia, however, are typified by a narrow shelf that rarely exceeds 20 km (12 mi) in width and a steep apron that is typically 1:40 gradient with numerous submarine canyons and channel extensions. The Euxine abyssal plain in the centre of the Black Sea reaches a maximum depth of 2,212 metres (7,257.22 feet) just south of Yalta on the Crimean Peninsula.[20]
34
+
35
+ The littoral zone of the Black Sea is often referred to as the Pontic littoral or Pontic zone.[21]
36
+
37
+ The area surrounding the Black Sea is commonly referred to as the Black Sea Region. Its northern part lies within the Chernozem belt (black soil belt) which goes from eastern Croatia (Slavonia), along the Danube (northern Serbia, northern Bulgaria (Danubian Plain) and southern Romania (Wallachian Plain)) to northeast Ukraine and further across the Central Black Earth Region and southern Russia into Siberia.[22]
38
+
39
+ The Paleo-Euxinian is described by the accumulation of eolian silt deposits (related to the Riss glaciation) and the lowering of sea levels (MIS 6, 8 and 10). The Karangat marine transgression occurred during the Eemian Interglacial (MIS 5e). This may have been the highest sea levels reached in the late Pleistocene. Based on this some scholars have suggested that the Crimean Peninsula was isolated from the mainland by a shallow strait during the Eemian Interglacial.[23]
40
+
41
+ The Neoeuxinian transgression began with an inflow of waters from the Caspian Sea. Neoeuxinian deposits are found in the Black Sea below -20 m water depth in three layers. The upper layers correspond with the peak of the Khvalinian transgression, on the shelf shallow-water sands and coquina mixed with silty sands and brackish-water fauna, and inside the Black Sea Depression hydrotroilite silts. The middle layers on the shelf are sands with brackish-water mollusc shells. Of continental origin, the lower level on the shelf is mostly alluvial sands with pebbles, mixed with less common lacustrine silts and freshwater mollusc shells. Inside the Black Sea Depression they are terrigenous non-carbonate silts, and at the foot of the continental slope turbidite sediments.[24]
42
+
43
+ The Black Sea contains oil and natural gas resources but exploration in the sea is incomplete. As of 2017, 20 wells are in place. Throughout much of its existence, the Black Sea has had significant oil and gas-forming potential because of significant inflows of sediment and nutrient-rich waters. However, this varies geographically. For example, prospects are poorer off the coast of Bulgaria because of the large influx of sediment from the Danube River which obscured sunlight and diluted organic-rich sediments. Many of the discoveries to date have taken place offshore of Romania in the Western Black Sea and only a few discoveries have been made in the Eastern Black Sea.
44
+
45
+ During the Eocene, the Paratethys Ocean was partially isolated and sea levels fell. During this time sand shed off the rising Balkanide, Pontide and Caucasus mountains trapped organic material in the Maykop Suite of rocks through the Oligocene and early Miocene. Natural gas appears in rocks deposited in the Miocene and Pliocene by the paleo-Dnieper and pale-Dniester rivers, or in deep-water Oligocene-age rocks. Serious exploration began in 1999 with two deep-water wells, Limanköy-1 and Limanköy-2, drilled in Turkish waters. Next, the HPX (Hopa)-1 deepwater well targeted late Miocene sandstone units in Achara-Trialet fold belt (also known as the Gurian fold belt) along the Georgia-Turkey maritime border. Although geologists inferred that these rocks might have hydrocarbons that migrated from the Maykop Suite, the well was unsuccessful. No more drilling happened for five years after the HPX-1 well. Then in 2010, Sinop-1 targeted carbonate reservoirs potentially charged from the nearby Maykop Suite on the Andrusov Ridge, but the well-struck only Cretaceous volcanic rocks. Yassihöyük-1 encountered similar problems. Other Turkish wells, Sürmene-1 and Sile-1 drilled in the Eastern Black Sea in 2011 and 2015 respectively tested four-way closures above Cretaceous volcanoes, with no results in either case.
46
+ A different Turkish well, Kastamonu-1 drilled in 2011 did successfully find thermogenic gas in Pliocene and Miocene shale-cored anticlines in the Western Black Sea. A year later in 2012, Romania drilled Domino-1 which struck gas prompting the drilling of other wells in the Neptun Deep. In 2016, the Bulgarian well Polshkov-1 targeted Maykop Suite sandstones in the Polshkov High and Russia is in the process of drilling Jurassic carbonates on the Shatsky Ridge as of 2018. [25]
47
+
48
+ Current names of the sea are usually equivalents of the English name "Black Sea", including these given in the countries bordering the sea:[26]
49
+
50
+ Such names have not yet been shown conclusively to predate the 13th century.[27]
51
+
52
+ In Greece, the historical name "Euxine Sea" holds a different meaning (see below), is still widely used:
53
+
54
+ The principal Greek name "Póntos Áxeinos" is generally accepted to be a rendering of Iranian word *axšaina- ("dark colored"), compare Avestan axšaēna- ("dark colored"), Old Persian axšaina- (color of turquoise), Middle Persian axšēn/xašēn ("blue"), and New Persian xašīn ("blue"), as well as Ossetic œxsīn ("dark gray").[27] The ancient Greeks, most likely those living to the north of the Black Sea, subsequently adopted the name and altered it to á-xe(i)nos.[27] Thereafter, Greek tradition refers to the Black Sea as the "Inhospitable Sea", Πόντος Ἄξεινος Póntos Áxeinos, which is first attested in Pindar (c. 475 BC).[27] The name was considered to be "ominous" and was later changed into the euphemistic name "Hospitable sea", Εὔξεινος Πόντος Eúxeinos Póntos, which was also for the first time attested in Pindar.[27] This became the commonly used designation for the sea in Greek.[27] In contexts related to mythology, the older form Póntos Áxeinos remained favored.[27]
55
+
56
+ It has been erroneously suggested that the name was derived from the color of the water, or was at least related to climatic conditions.[27] Black or dark in this context, however, referred to a system in which colors represent the cardinal points of the known world.[27] Black or dark represented the north; red the south; white the west; and green or light blue for the east.[27] The symbolism based on cardinal points was used on multiple occasions and is therefore widely attested.[27] For example, the "Red Sea", a body of water reported since the time of Herodotus (c. 484–c. 425 BC) in fact designated the Indian Ocean, together with bodies of water now known as the Persian Gulf and the Red Sea.[27] According to the same explanation and reasoning, it is therefore considered to be impossible for the Scythians, who principally roamed in present-day Ukraine and Russia, to have given the designation because they lived to the north of the sea, which would, therefore, be a southern body of water for them.[27] The name could have only been given by people who were aware of both the northern "black/dark" and southern "red" seas; it is therefore considered probable it was given its name by the Achaemenids (550–330  BC).[27]
57
+
58
+ Strabo's Geographica (1.2.10) reports that in antiquity, the Black Sea was often simply called "the Sea" (ὁ πόντος ho Pontos). He also thought the Black Sea was called "inhospitable" before Greek colonization because it was difficult to navigate and because its shores were inhabited by savage tribes. (7.3.6) The name was changed to "hospitable" after the Milesians had colonized the Pontus region of the southern shoreline, making it part of Greek civilization.
59
+
60
+ In Greater Bundahishn, a sacred Zoroastrian text written in Middle Persian, the Black Sea is called Siyābun.[28] A 1570 map of Asia titled Asiae Nova Descriptio from Abraham Ortelius's Theatrum Orbis Terrarum labels the sea Mar Maggior ("Great Sea", compare Latin mare major).[29]
61
+
62
+ The lower layers of the sea have a high concentration of hydrogen sulfide. Hence anything, whether it be animals, dead plants, or metallic objects from ships, that stays down till 150 m or more gets covered by black sludge -  another reason to call it the Black Sea.[30]
63
+
64
+ English-language writers of the 18th century often used the name Euxine Sea (/ˈjuːksɪn/ or /ˈjuːkˌsaɪn/) to refer to the Black Sea. Edward Gibbon, for instance, calls the sea by this name throughout The History of the Decline and Fall of the Roman Empire.[31] During the Ottoman Empire period, the Black Sea was called either Bahr-e Siyah or Karadeniz, both meaning "the Black Sea" in Ottoman Turkish.[citation needed]
65
+
66
+ In the tenth-century geography book Hudud al-'Alam, which was written in Persian by an unknown author, the Black Sea is called Georgian Sea, Sea of Georgians (daryā-yi Gurz).[32] The Georgian Chronicles used the name zğua sperisa (ზღუა სპერისა), which means the "Sea of Speri", named after the Kartvelian tribe Speris or Saspers.[33] The modern names of the Black Sea (Chyornoye more, Karadeniz, etc.), originated in the 13th century.[27]
67
+
68
+ The Black Sea is a marginal sea[34] and is the world's largest body of water with a meromictic basin.[35] The deep waters do not mix with the upper layers of water that receive oxygen from the atmosphere. As a result, over 90% of the deeper Black Sea volume is anoxic water.[36] The Black Sea's circulation patterns are primarily controlled by basin topography and fluvial inputs, which result in a strongly stratified vertical structure. Because of the extreme stratification, it is classified as a salt wedge estuary.
69
+
70
+ The Black Sea only experiences water transfer with the Mediterranean Sea, so all inflow and outflow occurs in the Bosporus and Dardanelles. Inflow from the Mediterranean has a higher salinity and density than the outflow, creating the classical estuarine circulation. This means that the inflow of dense water from the Mediterranean occurs at the bottom of the basin while the outflow of fresher Black Sea surface-water into the Marmara Sea occurs near the surface. The outflow is 16 000 m3/s (around 500 km3/year) and the inflow is 11 000 m3/s (around 350 km3/year), acc to Gregg (2002).[37]
71
+
72
+ The following water budget can be estimated:
73
+
74
+ The southern sill of the Bosporus is located at -36.5 m below present sea level (deepest spot of the shallowest cross-section in the Bosporus, located in front of Dolmabahçe Palace) and has a wet section of around 38 000 m2.[37] Inflow and outflow current speeds are averaged around 0.3 to 0.4 m/s, but much higher speeds are found locally, inducing significant turbulence and vertical shear. This allows for turbulent mixing of the two layers.[34] Surface water leaves the Black Sea with a salinity of 17 Practical salinity unit (PSU) and reaches the Mediterranean with a salinity of 34 PSU. Likewise, an inflow of the Mediterranean with salinity 38.5 PSU experiences a decrease to about 34 psu.[34]
75
+
76
+ Mean surface circulation is cyclonic and waters around the perimeter of the Black Sea circulate in a basin-wide shelfbreak gyre known as the Rim Current. The Rim Current has a maximum velocity of about 50–100  cm/s. Within this feature, two smaller cyclonic gyres operate, occupying the eastern and western sectors of the basin.[34] The Eastern and Western Gyres are well-organized systems in the winter but dissipate into a series of interconnected eddies in the summer and autumn. Mesoscale activity in the peripheral flow becomes more pronounced during these warmer seasons and is subject to interannual variability.
77
+
78
+ Outside of the Rim Current, numerous quasi-permanent coastal eddies are formed as a result of upwelling around the coastal apron and "wind curl" mechanisms. The intra-annual strength of these features is controlled by seasonal atmospheric and fluvial variations. During the spring, the Batumi eddy forms in the southeastern corner of the sea.[40]
79
+
80
+ Beneath the surface waters—from about 50–100 meters—there exists a halocline that stops at the Cold Intermediate Layer (CIL). This layer is composed of cool, salty surface waters, which are the result of localized atmospheric cooling and decreased fluvial input during the winter months. It is the remnant of the winter surface mixed layer.[34] The base of the CIL is marked by a major pycnocline at about 100–200 metres (330–660 ft) and this density disparity is the major mechanism for isolation of the deep water.
81
+
82
+ Below the pycnocline is the Deep Water mass, where salinity increases to 22.3 PSU and temperatures rise to around 8.9 °C.[34] The hydrochemical environment shifts from oxygenated to anoxic, as bacterial decomposition of sunken biomass utilizes all of the free oxygen. Weak geothermal heating and long residence time create a very thick convective bottom layer.[40]
83
+
84
+ The Black Sea undersea river is a current of particularly saline water flowing through the Bosporus Strait and along the seabed of the Black Sea. The discovery of the river announced on August 1, 2010, was made by scientists at the University of Leeds and is the first of its kind in the world.[41] The undersea river stems from salty water spilling through the Bosporus Strait from the Mediterranean Sea into the Black Sea, where the water has a lower salt content.[41]
85
+
86
+ Because of the anoxic water at depth, organic matter, including anthropogenic artifacts such as boat hulls, are well preserved. During periods of high surface productivity, short-lived algal blooms form organic rich layers known as sapropels. Scientists have reported an annual phytoplankton bloom that can be seen in many NASA images of the region.[42] As a result of these characteristics the Black Sea has gained interest from the field of marine archaeology as ancient shipwrecks in excellent states of preservation have been discovered, such as the Byzantine wreck Sinop D, located in the anoxic layer off the coast of Sinop, Turkey.
87
+
88
+ Modelling shows the release of the hydrogen sulfide clouds in the event of an asteroid impact into the Black Sea would pose a threat to health—or even life—for people living on the Black Sea coast.[43]
89
+
90
+ There have been isolated reports of flares on the Black Sea occurring during thunderstorms, possibly caused by lightning igniting combustible gas seeping up from the sea depths.[44]
91
+
92
+ The Black Sea supports an active and dynamic marine ecosystem, dominated by species suited to the brackish, nutrient-rich, conditions. As with all marine food webs, the Black Sea features a range of trophic groups, with autotrophic algae, including diatoms and dinoflagellates, acting as primary producers. The fluvial systems draining Eurasia and central Europe introduce large volumes of sediment and dissolved nutrients into the Black Sea, but the distribution of these nutrients is controlled by the degree of physiochemical stratification, which is, in turn, dictated by seasonal physiographic development.[45]
93
+
94
+ During winter, strong wind promotes convective overturning and upwelling of nutrients, while high summer temperatures result in a marked vertical stratification and a warm, shallow mixed layer.[46] Day length and insolation intensity also controls the extent of the photic zone. Subsurface productivity is limited by nutrient availability, as the anoxic bottom waters act as a sink for reduced nitrate, in the form of ammonia. The benthic zone also plays an important role in Black Sea nutrient cycling, as chemosynthetic organisms and anoxic geochemical pathways recycle nutrients which can be upwelled to the photic zone, enhancing productivity.[47]
95
+
96
+ In total, Black Sea's biodiversity contains around one-third of Mediterranean's and is experiencing natural and artificial invasions or Mediterranizations.[48][49]
97
+
98
+ The main phytoplankton groups present in the Black Sea are dinoflagellates, diatoms, coccolithophores and cyanobacteria. Generally, the annual cycle of phytoplankton development comprises significant diatom and dinoflagellate-dominated spring production, followed by a weaker mixed assemblage of community development below the seasonal thermocline during summer months and surface-intensified autumn production.[46][50] This pattern of productivity is also augmented by an Emiliania huxleyi bloom during the late spring and summer months.
99
+
100
+ Since the 1960s, rapid industrial expansion along the Black Sea coast line and the construction of a major dam has significantly increased annual variability in the N:P:Si ratio in the basin. In coastal areas, the biological effect of these changes has been an increase in the frequency of monospecific phytoplankton blooms, with diatom bloom frequency increasing by a factor of 2.5 and non-diatom bloom frequency increasing by a factor of 6. The non-diatoms, such as the prymnesiophytes Emiliania huxleyi (coccolithophore), Chromulina sp., and the Euglenophyte Eutreptia lanowii are able to out-compete diatom species because of the limited availability of Si, a necessary constituent of diatom frustules.[69] As a consequence of these blooms, benthic macrophyte populations were deprived of light, while anoxia caused mass mortality in marine animals.[70][71]
101
+
102
+ The decline in macrophytes was further compounded by overfishing during the 1970s, while the invasive ctenophore Mnemiopsis reduced the biomass of copepods and other zooplankton in the late 1980s. Additionally, an alien species—the warty comb jelly (Mnemiopsis leidyi)—was able to establish itself in the basin, exploding from a few individuals to estimated biomass of one billion metric tons.[72] The change in species composition in Black Sea waters also has consequences for hydrochemistry, as Ca-producing coccolithophores influence salinity and pH, although these ramifications have yet to be fully quantified. In central Black Sea waters, Si levels were also significantly reduced, due to a decrease in the flux of Si associated with advection across isopycnal surfaces. This phenomenon demonstrates the potential for localized alterations in Black Sea nutrient input to have basin-wide effects.
103
+
104
+ Pollution reduction and regulation efforts have led to a partial recovery of the Black Sea ecosystem during the 1990s, and an EU monitoring exercise, 'EROS21', revealed decreased N and P values, relative to the 1989 peak.[73] Recently, scientists have noted signs of ecological recovery, in part due to the construction of new sewage treatment plants in Slovakia, Hungary, Romania, and Bulgaria in connection with membership in the European Union. Mnemiopsis leidyi populations have been checked with the arrival of another alien species which feeds on them.[74]
105
+
106
+ Jellyfish
107
+
108
+ Actinia
109
+
110
+ Actinia
111
+
112
+ Goby
113
+
114
+ Stingray
115
+
116
+ Goat fish
117
+
118
+ Hermit crab, Diogenes pugilator
119
+
120
+ Blue sponge
121
+
122
+ Spiny dogfish
123
+
124
+ Seahorse
125
+
126
+ Black Sea Common Dolphins with a kite-surfer off Sochi
127
+
128
+ In the past, the range of the Asiatic lion extended from South Asia to the Balkans, possibly up to the Danube. Places like Turkey and the Trans-Caucasus were in this range. The Caspian tiger occurred in eastern Turkey and the Caucasus, at least. The lyuti zver (Old East Slavic for "fierce animal") that was encountered by Vladimir II Monomakh, Velikiy Kniaz of Kievan Rus' (which ranged to the Black Sea in the south),[75] may have been a tiger or leopard, rather than a wolf or lynx, due to the way it behaved towards him and his horse.[76]
129
+
130
+ Short-term climatic variation in the Black Sea region is significantly influenced by the operation of the North Atlantic oscillation, the climatic mechanisms resulting from the interaction between the north Atlantic and mid-latitude air masses.[77] While the exact mechanisms causing the North Atlantic Oscillation remain unclear,[78] it is thought the climate conditions established in western Europe mediate the heat and precipitation fluxes reaching Central Europe and Eurasia, regulating the formation of winter cyclones, which are largely responsible for regional precipitation inputs[79] and influence Mediterranean Sea Surface Temperatures (SST's).[80]
131
+
132
+ The relative strength of these systems also limits the amount of cold air arriving from northern regions during winter.[81] Other influencing factors include the regional topography, as depressions and storms systems arriving from the Mediterranean are funneled through the low land around the Bosporus, Pontic and Caucasus mountain ranges acting as waveguides, limiting the speed and paths of cyclones passing through the region.[82]
133
+
134
+ Some islands in the Black sea belong to Bulgaria, Romania, Turkey, and Ukraine:
135
+
136
+ The Black Sea is connected to the World Ocean by a chain of two shallow straits, the Dardanelles and the Bosporus. The Dardanelles is 55 m (180 ft) deep and the Bosporus is as shallow as 36 m (118 ft). By comparison, at the height of the last ice age, sea levels were more than 100 m (330 ft) lower than they are now.
137
+
138
+ There is also evidence that water levels in the Black Sea were considerably lower at some point during the post-glacial period. Some researchers theorize that the Black Sea had been a landlocked freshwater lake (at least in upper layers) during the last glaciation and for some time after.
139
+
140
+ In the aftermath of the last glacial period, water levels in the Black Sea and the Aegean Sea rose independently until they were high enough to exchange water. The exact timeline of this development is still subject to debate. One possibility is that the Black Sea filled first, with excess freshwater flowing over the Bosporus sill and eventually into the Mediterranean Sea. There are also catastrophic scenarios, such as the "Black Sea deluge theory" put forward by William Ryan, Walter Pitman and Petko Dimitrov.
141
+
142
+ The Black Sea deluge is a hypothesized catastrophic rise in the level of the Black Sea circa 5600 BC due to waters from the Mediterranean Sea breaching a sill in the Bosporus Strait. The hypothesis was headlined when The New York Times published it in December 1996, shortly before it was published in an academic journal.[83] While it is agreed that the sequence of events described did occur, there is debate over the suddenness, dating, and magnitude of the events. Relevant to the hypothesis is that its description has led some to connect this catastrophe with prehistoric flood myths.[84]
143
+
144
+ The Black Sea was a busy waterway on the crossroads of the ancient world: the Balkans to the west, the Eurasian steppes to the north, the Caucasus and Central Asia to the east, Asia Minor and Mesopotamia to the south, and Greece to the south-west.
145
+
146
+ The oldest processed gold in the world was found in Varna, Bulgaria, and Greek mythology portrays the Argonauts as sailing on the Black Sea. The land at the eastern end of the Black Sea, Colchis, (now Georgia), marked for the Greeks the edge of the known world.
147
+
148
+ The steppes to the north of the Black Sea have been suggested as the original homeland (Urheimat) of the speakers of the Proto-Indo-European language, (PIE) the progenitor of the Indo-European language family, by some scholars such as Marija Gimbutas; others move the homeland further east towards the Caspian Sea, yet others to Anatolia.
149
+
150
+ Greek presence in the Black Sea began at least as early as the 9th century BC with colonization the Black Sea's southern coast. By 500 BC, permanent Greek communities existed all around the Black Sea and a lucrative trade network connected the entirety of the Black Sea to the wider Mediterranean. While Greek colonies generally maintained very close cultural ties to their founding polis, Greek colonies in the Black Sea began to develop their own Black Sea Greek culture, know today as Pontic. The coastal community of Black Sea Greeks remained a prominent part of the Greek World for centuries.[85]
151
+
152
+ The Black Sea became a virtual Ottoman Navy lake within five years of Genoa losing the Crimean Peninsula in 1479, after which the only Western merchant vessels to sail its waters were those of Venice's old rival Ragusa. This restriction was challenged by the Russian Navy from 1783 until the relaxation of export controls in 1789 because of the French Revolution.[86][87]
153
+
154
+ The Black Sea was a significant naval theatre of World War I and saw both naval and land battles during World War II.
155
+
156
+ Ancient trade routes in the region are currently[when?] being extensively studied by scientists, as the Black Sea was sailed by Hittites, Carians, Colchians, Thracians, Greeks, Persians, Cimmerians, Scythians, Romans, Byzantines, Goths, Huns, Avars, Slavs, Varangians, Crusaders, Venetians, Genoese, Georgians, Tatars and Ottomans.
157
+
158
+ Perhaps the most promising areas in deepwater archaeology are the quest for submerged prehistoric settlements in the continental shelf and for ancient shipwrecks in the anoxic zone, which are expected to be exceptionally well preserved due to the absence of oxygen. This concentration of historical powers, combined with the preservative qualities of the deep anoxic waters of the Black Sea, has attracted increased interest from marine archaeologists who have begun to discover a large number of ancient ships and organic remains in a high state of preservation.
159
+
160
+ According to NATO, the Black sea is a strategic corridor that provides smuggling channels for moving legal and illegal goods including drugs, radioactive materials, and counterfeit goods that can be used to finance terrorism.[88]
161
+
162
+ According to the International Transport Workers' Federation 2013 study, there were at least 30 operating merchant seaports in the Black Sea (including at least 12 in Ukraine).[89]
163
+
164
+ According to the International Transport Workers' Federation 2013 study, there were around 2,400 commercial vessels operating in the Black Sea.[89]
165
+
166
+ Anchovy: the Turkish commercial fishing fleet catches around 300,000 tons per year on average, and fishery carried out mainly in winter and the highest portion of the stock is caught between November and December.[90]
167
+
168
+ Since the 1980s, the Soviet Union started offshore drilling for petroleum in the sea's western portion (adjoining Ukraine's coast). Independent Ukraine continued and intensified that effort within its exclusive economic zone, inviting major international oil companies for exploration. Discovery of the new, massive oilfields in the area stimulated an influx of foreign investments. It also provoked a short-term peaceful territorial dispute with Romania which was resolved in 2011 by an international court redefining the exclusive economic zones between the two countries.
169
+
170
+ In the years following the end of the Cold War, the popularity of the Black Sea as a tourist destination steadily increased. Tourism at Black Sea resorts became one of the region's growth industries.[91] The following is a list of notable Black Sea resort towns:
171
+
172
+ The 1936 Montreux Convention provides for free passage of civilian ships between the international waters of the Black and the Mediterranean Seas. However, a single country (Turkey) has complete control over the straits connecting the two seas. Military ships are separate categories from civilian ships and they can only pass through the straits if the ship is belonging to a Black Seapower. Other military ships have the right to pass through the straits if they are not in a war against Turkey and they can stay in the Black Sea basin for a limited time. The 1982 amendments to the Montreux Convention allow Turkey to close the Straits at its discretion in both wartime and peacetime.[93]
173
+
174
+ The 1936 Montreux Convention governs the passage of vessels between the Black, the Mediterranean and Aegean Seas and the presence of military vessels belonging to non-littoral states in the Black Sea waters.[94]
175
+
176
+ In December 2018, the Kerch Strait incident took place. The Russian Navy and Coast guard took control of three ships belonging to their counterparts. The ships were trying to enter the Black Sea[95]
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+ Fashion is a popular aesthetic expression at a particular time and place and in a specific context, especially in clothing, footwear, lifestyle, accessories, makeup, hairstyle, and body proportions.[1] Whereas a trend often connotes a peculiar aesthetic expression and often lasting shorter than a season, fashion is a distinctive and industry-supported expression traditionally tied to the fashion season and collections.[2] Style is an expression that lasts over many seasons and is often connected to cultural movements and social markers, symbols, class, and culture (ex. Baroque, Rococo, etc.). According to sociologist Pierre Bourdieu, fashion connotes "the latest fashion, the latest difference."[3]
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+ Even though they are often used together, the term fashion differs from clothes and costumes, where the first describes the material and technical garment, whereas the second has been relegated to special senses like fancy-dress or masquerade wear. Fashion instead describes the social and temporal system that "activates" dress as a social signifier in a certain time and context. Philosopher Giorgio Agamben connects fashion to the current intensity of the qualitative moment, to the temporal aspect the Greek called kairos, whereas clothes belong to the quantitative, to what the Greek called Chronos.[4]
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+ Exclusive brands aspire for the label haute couture, but the term is technically limited to members of the Chambre Syndicale de la Haute Couture in Paris.[2] It is more aspirational and inspired by art, culture and movement. It is extremely exclusive in nature.
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+ With increasing mass-production of consumer commodities at Lower prices, and with global reach, sustainability has become an urgent issue amongst politicians, brands, and consumers.[5]
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+ Early Western travelers, traveling to India, Persia, Turkey, or China, would frequently remark on the absence of change in fashion in those countries. The Japanese shōgun's secretary bragged (not completely accurately) to a Spanish visitor in 1609 that Japanese clothing had not changed in over a thousand years.[6] However, there is considerable evidence in Ming China of rapidly changing fashions in Chinese clothing.[7] Changes in costume often took place at times of economic or social change, as occurred in ancient Rome and the medieval Caliphate, followed by a long period without significant changes. In 8th-century Moorish Spain, the musician Ziryab introduced to Córdoba[8][unreliable source][9] sophisticated clothing-styles based on seasonal and daily fashions from his native Baghdad, modified by his inspiration. Similar changes in fashion occurred in the 11th century in the Middle East following the arrival of the Turks, who introduced clothing styles from Central Asia and the Far East.[10]
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+ Additionally, there is a long history of fashion in West Africa.[11] The Cloth was used as a form of currency in trade with the Portuguese and Dutch as early as the 16th Century.[11] Locally produced cloth and cheaper European imports were assembled into new styles to accommodate the growing elite class of West Africans and resident gold and slave traders.[11] There was an exceptionally strong tradition of cloth-weaving in Oyo and the areas inhabited by the Igbo people.[11]
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+ The beginning in Europe of continual and increasingly rapid change in clothing styles can be fairly reliably dated. Historians, including James Laver and Fernand Braudel, date the start of Western fashion in clothing to the middle of the 14th century,[12][13] though they tend to rely heavily on contemporary imagery[14] and illuminated manuscripts were not common before the fourteenth century.[15] The most dramatic early change in fashion was a sudden drastic shortening and tightening of the male over-garment from calf-length to barely covering the buttocks,[16] sometimes accompanied with stuffing in the chest to make it look bigger. This created the distinctive Western outline of a tailored top worn over leggings or trousers.
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+ The pace of change accelerated considerably in the following century, and women's and men's fashion, especially in the dressing and adorning of the hair, became equally complex. Art historians are, therefore, able to use fashion with confidence and precision to date images, often to within five years, particularly in the case of images from the 15th century. Initially, changes in fashion led to a fragmentation across the upper classes of Europe of what had previously been a very similar style of dressing and the subsequent development of distinctive national styles. These national styles remained very different until a counter-movement in the 17th to 18th centuries imposed similar styles once again, mostly originating from Ancien Régime France.[17] Though the rich usually led fashion, the increasing affluence of early modern Europe led to the bourgeoisie and even peasants following trends at a distance, but still uncomfortably close for the elites – a factor that Fernand Braudel regards as one of the main motors of changing fashion.[18]
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+ In the 16th century, national differences were at their most pronounced. Ten 16th century portraits of German or Italian gentlemen may show ten entirely different hats. Albrecht Dürer illustrated the differences in his actual (or composite) contrast of Nuremberg and Venetian fashions at the close of the 15th century (illustration, right). The "Spanish style" of the late 16th century began the move back to synchronicity among upper-class Europeans, and after a struggle in the mid-17th century, French styles decisively took over leadership, a process completed in the 18th century.[20]
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+ Though different textile colors and patterns changed from year to year,[21] the cut of a gentleman's coat and the length of his waistcoat, or the pattern to which a lady's dress was cut, changed more slowly. Men's fashions were primarily derived from military models, and changes in a European male silhouette were galvanized in theaters of European war where gentleman officers had opportunities to make notes of different styles such as the "Steinkirk" cravat or necktie.
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+ Though there had been distribution of dressed dolls from France since the 16th century and Abraham Bosse had produced engravings of fashion in the 1620s, the pace of change picked up in the 1780s with increased publication of French engravings illustrating the latest Paris styles. By 1800, all Western Europeans were dressing alike (or thought they were); local variation became first a sign of provincial culture and later a badge of the conservative peasant.[22]
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+ Although tailors and dressmakers were no doubt responsible for many innovations, and the textile industry indeed led many trends, the history of fashion design is generally understood to date from 1858 when the English-born Charles Frederick Worth opened the first authentic haute couture house in Paris. The Haute house was the name established by the government for the fashion houses that met the standards of the industry. These fashion houses have to adhere to standards such as keeping at least twenty employees engaged in making the clothes, showing two collections per year at fashion shows, and presenting a certain number of patterns to costumers.[23] Since then, the idea of the fashion designer as a celebrity in his or her own right has become increasingly dominant.[24]
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+ Although aspects of fashion can be feminine or masculine, some trends are androgynous.[25] The idea of unisex dressing originated in the 1960s when designers such as Pierre Cardin and Rudi Gernreich created garments, such as stretch jersey tunics or leggings, meant to be worn by both males and females. The impact of unisex expands more broadly to encompass various themes in fashion, including androgyny, mass-market retail, and conceptual clothing.[26] The fashion trends of the 1970s, such as sheepskin jackets, flight jackets, duffel coats, and unstructured clothing, influenced men to attend social gatherings without a tuxedo jacket and to accessorize in new ways. Some men's styles blended the sensuality and expressiveness despite the conservative trend, the growing gay-rights movement and an emphasis on youth allowed for a new freedom to experiment with style, fabrics such as wool crepe, which had previously been associated with women's attire was used by designers when creating male clothing.[27]
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+ The four major current fashion capitals are acknowledged to be Paris, Milan, New York City, and London, which are all headquarters to the most significant fashion companies and are renowned for their major influence on global fashion. Fashion weeks are held in these cities, where designers exhibit their new clothing collections to audiences. A succession of major designers such as Coco Chanel and Yves Saint-Laurent have kept Paris as the center most watched by the rest of the world, although haute couture is now subsidized by the sale of ready-to-wear collections and perfume using the same branding.
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+ Modern Westerners have a vast number of choices available in the selection of their clothes. What a person chooses to wear can reflect his or her personality or interests. When people who have high cultural status start to wear new or different clothes, a fashion trend may start. People who like or respect these people become influenced by their style and begin wearing similarly styled clothes. Fashions may vary considerably within a society according to age, social class, generation, occupation, and geography and may also vary over time. If an older person dresses according to the fashion young people use, he or she may look ridiculous in the eyes of both young and older people. The terms fashionista and fashion victim refer to someone who slavishly follows current fashions.
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+ One can regard the system of sporting various fashions as a fashion language incorporating various fashion statements using a grammar of fashion. (Compare some of the work of Roland Barthes.)
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+ In recent years, Asian fashion has become increasingly significant in local and global markets. Countries such as China, Japan, India, and Pakistan have traditionally had large textile industries, which have often been drawn upon by Western designers, but now Asian clothing styles are also gaining influence based on their ideas.[28]
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+ The notion of the global fashion industry is a product of the modern age.[29] Before the mid-19th century, most clothing was custom-made. It was handmade for individuals, either as home production or on order from dressmakers and tailors. By the beginning of the 20th century—with the rise of new technologies such as the sewing machine, the rise of global capitalism and the development of the factory system of production, and the proliferation of retail outlets such as department stores—clothing had increasingly come to be mass-produced in standard sizes and sold at fixed prices.
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+ Although the fashion industry developed first in Europe and America, as of 2017[update], it is an international and highly globalized industry, with clothing often designed in one country, manufactured in another, and sold worldwide. For example, an American fashion company might source fabric in China and have the clothes manufactured in Vietnam, finished in Italy, and shipped to a warehouse in the United States for distribution to retail outlets internationally. The fashion industry has long been one of the largest employers in the United States,[29] and it remains so in the 21st century. However, U.S. employment declined considerably as production increasingly moved overseas, especially to China. Because data on the fashion industry typically are reported for national economies and expressed in terms of the industry's many separate sectors, aggregate figures for the world production of textiles and clothing are difficult to obtain. However, by any measure, the clothing industry accounts for a significant share of world economic output.[30]
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+ The fashion industry consists of four levels:
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+ These levels consist of many separate but interdependent sectors. These sectors are Textile Design and Production, Fashion Design and Manufacturing, Fashion Retailing, Marketing and Merchandising, Fashion Shows, and Media and Marketing. Each sector is devoted to the goal of satisfying consumer demand for apparel under conditions that enable participants in the industry to operate at a profit.[29][29][29][29]
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+ Fashion trends influenced by several factors, including cinema, celebrities, climate, creative explorations, political, economic, social, and technological. Examining these factors is called a PEST analysis. Fashion forecasters can use this information to help determine the growth or decline of a particular trend.
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+ Politics has played a central role in the development of fashion. For example, First Lady Jacqueline Kennedy was a fashionable icon of the early 1960s who led the formal dressing trend. By wearing a Chanel suit, a structural Givenchy shift dress, or a soft color Cassini coat with large buttons, it created her elegant look and led a delicate trend.[31]
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+ Furthermore, the political revolution also made much impact on the fashion trend. For example, during the 1960s, the economy had become wealthier, the divorce rate was increasing, and the government approved the birth control pill. This revolution inspired the younger generation to rebellion. In 1964, the leg-baring mini-skirt became a significant fashion trend of the 1960s. Given that fashion designers began to experiment with the shapes of garment, loose sleeveless, micro-minis, flared skirts, and trumpet sleeves. In this case, the mini-skirt trend became an icon of the 1960s.
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+ Moreover, the political movement built an impressive relationship with fashion trends. For instance, during the Vietnam war, the youth of America made a movement that affected the whole country. In the 1960s, the fashion trend was full of fluorescent colors, prints patterns, bell-bottom jeans, fringed vests, and skirt became a protest outfit of the 1960s. This trend was called Hippie, and it is still affecting the current fashion trend.[32]
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+ Technology plays a significant role in most aspects of today's society. Technological influences are growing more apparent in the fashion industry. Advances and new developments are shaping and creating current and future trends.
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+ Developments such as wearable technology have become an essential trend in fashion. They will continue with advances such as clothing constructed with solar panels that charge devices and smart fabrics that enhance wearer comfort by changing color or texture based on environmental changes.[33]
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+ The fashion industry is seeing how 3D printing technology has influenced designers such as Iris Van Herpen and Kimberly Ovitz. These designers have been heavily experimenting and developing 3D printed couture pieces. As the technology grows, the 3D printers will become more accessible to designers and eventually, consumers, which could potentially shape the fashion industry entirely.
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+ Internet technology such as online retailers and social media platforms have given way for trends to be identified, marketed, and sold immediately.[34] Styles and trends are easily conveyed online to attract trendsetters. Posts on Instagram or Facebook can quickly increase awareness about new trends in fashion, which subsequently may create high demand for specific items or brands,[35] new "buy now button" technology can link these styles with direct sales.
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+ Machine vision technology has been developed to track how fashions spread through society. The industry can now see the direct correlation on how fashion shows influence street-chic outfits. The effects can now be quantified and provide valuable feedback to fashion houses, designers, and consumers regarding trends.[36]
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+ Military technology has played an essential role in the fashion industry. The camouflage pattern in clothing was developed to help military personnel be less visible to enemy forces. A trend emerged in the 1960s, and camouflage fabric was introduced to streetwear. The camouflage fabric trend disappeared and resurfaced several times since then. Camouflage started to appear in high fashion by the 1990s.[37] Designers such as Valentino, Dior, and Dolce & Gabbana combined camouflage into their runway and ready-to-wear collections.
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+ Fashion relates to social and cultural context of an environment. According to Matika,[38] "Elements of popular culture become fused when a person's trend is associated with a preference for a genre of music…like music, news or literature, fashion has been fused into everyday lives." Fashion is not only seen as pure aesthetic values; fashion is also a medium for performers to create an overall atmosphere and express their opinions altogether through music video. The latest music video ‘Formation’ by Beyoncé, according to Carlos,[39] "The pop star pays homage to her Creole root.... tracing the roots of the Louisiana cultural nerve center from the post-abolition era to present day, Beyoncé catalogs the evolution of the city's vibrant style and its tumultuous history all at once. Atop a New Orleans police car in a red-and-white Gucci high-collar dress and combat boots, she sits among the ruins of Hurricane Katrina, immediately implanting herself in the biggest national debate on police brutality and race relations in modern day."
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+ Runway show is a reflection of fashion trend and a designer's thought. For designer like Vivienne Westwood, runway shows are a platform for her voice on politics and current events. For her AW15 menswear show, according to Water,[40] "where models with severely bruised faces channeled eco-warriors on a mission to save the planet." Another recent example is a staged feminist protest march for Chanel's SS15 show, rioting models chanting words of empowerment with signs like "Feminist but feminine" and "Ladies first." According to Water,[40] "The show tapped into Chanel's long history of championing female independence: founder Coco Chanel was a trailblazer for liberating the female body in the post-WWI era, introducing silhouettes that countered the restrictive corsets then in favour."
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+ With increasing environmental awareness, the economic imperative to "Spend now, think later" is getting increasingly scrutinized.[41] Today's consumer tends to be more mindful about consumption, looking for just enough and better, more durable options. People have also become more conscious of the impact their everyday consumption has on the environment and society, and these initiatives are often described as a move towards sustainable fashion, yet critics argue a circular economy based on growth is an oxymoron, or an increasing spiral of consumption, rather than a utopian cradle-to-cradle circular solution.
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+ In today's linear economical system, manufacturers extract resources from the earth to make products that will soon be discarded in landfills, on the other hand, under the circular model, the production of goods operates like systems in nature, where the waste and demise of a substance becomes the food and source of growth for something new. Companies such as MUD Jeans, which is based in the Netherlands employs a leasing scheme for jeans. This Dutch company "represents a new consuming philosophy that is about using instead of owning," according to MUD's website. The concept also protects the company from volatile cotton prices. Consumers pay €7.50 a month for a pair of jeans; after a year, they can return the jeans to Mud, trade them for a new pair and start another year-long lease, or keep them. MUD is responsible for any repairs during the lease period.[41] Another ethical fashion company, Patagonia set up the first multi-seller branded store on EBay in order to facilitate secondhand sales; consumers who take the Common Threads pledge can sell in this store and have their gear listed on Patagonia.com's "Used Gear" section.[41]
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+ Consumption as a share of gross domestic product in China has fallen for six decades, from 76 percent in 1952 to 28 percent in 2011. China plans to reduce tariffs on a number of consumer goods and expand its 72-hour transit visa plan to more cities in an effort to stimulate domestic consumption.[42]
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+ The announcement of import tax reductions follows changes in June 2015, when the government cut the tariffs on clothing, cosmetics and various other goods by half. Among the changes — easier tax refunds for overseas shoppers and accelerated openings of more duty-free shops in cities covered by the 72-hour visa scheme. The 72-hour visa was introduced in Beijing and Shanghai in January 2013 and has been extended to 18 Chinese cities.[42]
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+ According to reports at the same time, Chinese consumer spending in other countries such as Japan has slowed even though the yen has dropped.[43] There is clearly a trend in the next 5 years that the domestic fashion market will show an increase.
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+ China is an interesting market for fashion retail as Chinese consumers' motivation to shop for fashion items are unique from Western Audiences.[44] Demographics have limited association with shopping motivation, with occupation, income and education level having no impact; unlike in Western Countries. Chinese high-street shoppers prefer adventure and social shopping, while online shoppers are motivated by idea shopping. Another difference is how gratification and idea shopping influence spending over ¥1k per month on fashion items, and regular spending influenced by value shopping.
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+ Consumers of different groups have varying needs and demands. Factors taken into consideration when thinking of consumers' needs include key demographics.[45]
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+ To understand consumers' needs and predict fashion trends, fashion companies have to do market research [46] There are two research methods: primary and secondary.[47] Secondary methods are taking other information that has already been collected, for example using a book or an article for research. Primary research is collecting data through surveys, interviews, observation, and/or focus groups. Primary research often focuses on large sample sizes to determine customer's motivations to shop.[44]
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+ Benefits of primary research is specific information about a fashion brand's consumer is explored. Surveys are helpful tools; questions can be open-ended or closed-ended. A negative factor surveys and interviews present is that the answers can be biased, due to wording in the survey or on face-to-face interactions. Focus groups, about 8 to 12 people, can be beneficial because several points can be addressed in depth. However, there are drawbacks to this tactic, too. With such a small sample size, it is hard to know if the greater public would react the same way as the focus group.[47] Observation can really help a company gain insight on what a consumer truly wants. There is less of a bias because consumers are just performing their daily tasks, not necessarily realizing they are being observed. For example, observing the public by taking street style photos of people, the consumer did not get dressed in the morning knowing that would have their photo taken necessarily. They just wear what they would normally wear. Through observation patterns can be seen, helping trend forecasters know what their target market needs and wants.
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+ Knowing the needs of the consumers will increase a fashion companies' sales and profits. Through research and studying the consumers' lives the needs of the customer can be obtained and help fashion brands know what trends the consumers are ready for.
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+ Consumption is driven not only by need, the symbolic meaning for consumers is also a factor. Consumers engaging in symbolic consumption may develop a sense of self over an extended period of time as various objects are collected as part of the process of establishing their identity and, when the symbolic meaning is shared in a social group, to communicate their identity to others. For teenagers consumption plays a role in distinguishing the child self from the adult. Researchers have found that the fashion choices of teenagers are used for self-expression and also to recognize other teens who wear similar clothes. The symbolic association of clothing items can link individuals personality and interests, with music as a prominent factor influencing fashion decisions.[48]
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+ The media plays a significant role when it comes to fashion. For instance, an important part of fashion is fashion journalism. Editorial critique, guidelines, and commentary can be found on television and in magazines, newspapers, fashion websites, social networks, and fashion blogs. In recent years, fashion blogging and YouTube videos have become a major outlet for spreading trends and fashion tips, creating an online culture of sharing one's style on a website or Instagram account. Through these media outlets readers and viewers all over the world can learn about fashion, making it very accessible.[49] In addition to fashion journalism, another media platform that is important in fashion industry is advertisement. Advertisements provide information to audiences and promote the sales of products and services. Fashion industry utilizes advertisements to attract consumers and promote its products to generate sales. Few decades ago when technology was still underdeveloped, advertisements heavily relied on radio, magazines, billboards, and newspapers.[50] These days, there are more various ways in advertisements such as television ads, online-based ads using internet websites, and posts, videos, and live streaming in social media platforms.
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+ At the beginning of the 20th century, fashion magazines began to include photographs of various fashion designs and became even more influential than in the past.[51] In cities throughout the world these magazines were greatly sought after and had a profound effect on public taste in clothing. Talented illustrators drew exquisite fashion plates for the publications which covered the most recent developments in fashion and beauty. Perhaps the most famous of these magazines was La Gazette du Bon Ton, which was founded in 1912 by Lucien Vogel and regularly published until 1925 (with the exception of the war years).[52]
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+ Vogue, founded in the United States in 1892, has been the longest-lasting and most successful of the hundreds of fashion magazines that have come and gone. Increasing affluence after World War II and, most importantly, the advent of cheap color printing in the 1960s, led to a huge boost in its sales and heavy coverage of fashion in mainstream women's magazines, followed by men's magazines in the 1990s. One such example of Vogue's popularity is the younger version, Teen Vogue, which covers clothing and trends that are targeted more toward the "fashionista on a budget". Haute couture designers followed the trend by starting ready-to-wear and perfume lines which are heavily advertised in the magazines and now dwarf their original couture businesses. A recent development within fashion print media is the rise of text-based and critical magazines which aim to prove that fashion is not superficial, by creating a dialogue between fashion academia and the industry. Examples of this trend are: Fashion Theory (1997) and Vestoj (2009). Television coverage began in the 1950s with small fashion features. In the 1960s and 1970s, fashion segments on various entertainment shows became more frequent, and by the 1980s, dedicated fashion shows such as Fashion Television started to appear. FashionTV was the pioneer in this undertaking and has since grown to become the leader in both Fashion Television and new media channels. The Fashion Industry is beginning to promote their styles through Bloggers on social media's. Vogue specified Chiara Ferragni as "blogger of the moment" due to the rises of followers through her Fashion Blog, that became popular.[53]
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+ A few days after the 2010 Fall Fashion Week in New York City came to a close, The New Islander's Fashion Editor, Genevieve Tax, criticized the fashion industry for running on a seasonal schedule of its own, largely at the expense of real-world consumers. "Because designers release their fall collections in the spring and their spring collections in the fall, fashion magazines such as Vogue always and only look forward to the upcoming season, promoting parkas come September while issuing reviews on shorts in January", she writes. "Savvy shoppers, consequently, have been conditioned to be extremely, perhaps impractically, farsighted with their buying."[54]
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+ The fashion industry has been the subject of numerous films and television shows, including the reality show Project Runway and the drama series Ugly Betty. Specific fashion brands have been featured in film, not only as product placement opportunities, but as bespoke items that have subsequently led to trends in fashion.[55]
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+ Videos in general have been very useful in promoting the fashion industry. This is evident not only from television shows directly spotlighting the fashion industry, but also movies, events and music videos which showcase fashion statements as well as promote specific brands through product placements.
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+ There are some fashion advertisements that were accused of racism and led to boycotts from the customers. Globally known, Swedish fashion brand H&M faced this issue with one of its children's wear advertisements in 2018. A black child wearing a hoodie with a slogan written as "coolest monkey in the jungle" right at the center was featured in the ad. When it was released, it immediate became controversial and even led to boycott. A lot of people including celebrities posted on social media about their resentments towards H&M and refusal to work with and buy its products. H&M issued a statement saying "we apologise to anyone this may have offended", which seemed insincere to some.[56]
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+ Another fashion advertisement regarding racism is from GAP, American worldwide clothing brand. GAP collaborated with Ellen DeGeneres in 2016 for the advertisement. It features playful, four young girls where tall white girl is leaning with her arm on a shorter black girl's head. When this ad was released, some viewers harshly criticized that it underlies passive racism. A representative from The Root, black culture magazine commented on the ad that it portrays the message that the black people are undervalued and seen like props for white people to look better.[57] There were different points of views on this issue, some saying that people are being too sensitive, and some getting offended. Regardless of various views and thoughts, GAP replaced the ad to different image and apologized to critics.[58]
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+ Many fashion brands have published ads that were too provocative and sexy to attract customers’ attention. British high fashion brand, Jimmy Choo, was blamed for having sexism in its ad which featured a female British mode wearing the brand's boots. In this two-minute ad, men whistle at a model, walking on the street with red, sleeveless mini dress. This ad gained much backlash and criticism by the viewers since sexual harassment and misconduct were a huge issue during this time and even till now. Many people showed their dismay through social media posts, leading Jimmy Choo to pull down the ad from social media platforms.[59]
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+ French luxury fashion brand Yves Saint Laurent also faced this issue with its print ad shown in Paris in 2017. A female model is wearing a fishnet tights with roller-skate stilettos, almost lying down with her legs opened in front of the camera. This advertisement brought harsh comments from the viewers and French advertising organization directors for going against the advertising codes related to "respect for decency, dignity and those prohibiting submission, violence or dependence, as well as the use of stereotypes." They even said that this ad is causing "mental harm to adolescents."[60] Lot of sarcastic comments were made in social media about the ad and the poster was removed from the city.
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+ Fashion public relations involves being in touch with a company's audiences and creating strong relationships with them, reaching out to media and initiating messages that project positive images of the company.[61] Social media plays an important role in modern-day fashion public relations; enabling practitioners to reach a wide range of consumers through various platforms.[62]
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+ Building brand awareness and credibility is a key implication of good public relations. In some cases, great hype is built about new designers' collections before they are released into the market, due to the immense exposure generated by practitioners.[63] Social media, such as blogs, micro blogs, podcasts, photo and video sharing sites have all become increasingly important to fashion public relations.[64] The interactive nature of these platforms allows practitioners to engage and communicate with the public in real time, and tailor their clients' brand or campaign messages to the target audience. With blogging platforms such as Instagram, Tumblr, Wordpress, and other sharing sites, bloggers have emerged as expert fashion commentators, shaping brands and having a great impact on what is ‘on trend’.[65] Women in the fashion public relations industry such as Sweaty Betty PR founder Roxy Jacenko and Oscar de la Renta's PR girl Erika Bearman, have acquired copious followers on their social media sites, by providing a brand identity and a behind the scenes look into the companies they work for.
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+ Social media is changing the way practitioners deliver messages,[16] as they are concerned with the media, and also customer relationship building.[66] PR practitioners must provide effective communication among all platforms, in order to engage the fashion public in an industry socially connected via online shopping.[67] Consumers have the ability to share their purchases on their personal social media pages (such as Facebook, Twitter, Instagram, etc.), and if practitioners deliver the brand message effectively and meet the needs of its public, word-of-mouth publicity will be generated and potentially provide a wide reach for the designer and their products.
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+ Anthropology, the study of culture and human societies, studies fashion by asking why certain styles are deemed socially appropriate and others are not. A certain way is chosen and that becomes the fashion as defined by a certain people as a whole, so if a particular style has a meaning in an already occurring set of beliefs that style will become fashion.[68] According to Ted Polhemus and Lynn Procter, fashion can be described as adornment, of which there are two types: fashion and anti-fashion. Through the capitalization and commoditisation of clothing, accessories, and shoes, etc., what once constituted anti-fashion becomes part of fashion as the lines between fashion and anti-fashion are blurred.[69]
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+ The definition of fashion and anti-fashion is as follows: Anti-fashion is fixed and changes little over time. Anti-fashion is different depending on the cultural or social group one is associated with or where one lives, but within that group or locality the style changes little. Fashion is the exact opposite of anti-fashion. Fashion changes very quickly and is not affiliated with one group or area of the world but is spread out throughout the world wherever people can communicate easily with each other. For example, Queen Elizabeth II's 1953 coronation gown is an example of anti-fashion because it is traditional and does not change over any period whereas a gown from fashion designer Dior's collection of 1953 is fashion because the style will change every season as Dior comes up with a new gown to replace the old one. In the Dior gown the length, cut, fabric, and embroidery of the gown change from season to season. Anti-fashion is concerned with maintaining the status quo while fashion is concerned with social mobility. Time is expressed in terms of continuity in anti-fashion and as change in fashion. Fashion has changing modes of adornment while anti-fashion has fixed modes of adornment. Indigenous and peasant modes of adornment are an example of anti-fashion. Change in fashion is part of the larger system and is structured to be a deliberate change in style.[70]
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+ Today, people in rich countries are linked to people in poor countries through the commoditization and consumption of what is called fashion. People work long hours in one area of the globe to produce things that people in another part of the globe are anxious to consume. An example of this is the chain of production and consumption of Nike shoes, which are produced in Taiwan and then purchased in North America. At the production end, there is nation-building a hard working ideology that leads people to produce and entices people to consume with a vast amount of goods for the offering[clarification needed]. Commodities are no longer just utilitarian but are fashionable, be they running shoes or sweat suits.[71]
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+ The change from anti-fashion to fashion because of the influence of western consumer-driven civilization can be seen in eastern Indonesia. The ikat textiles of the Ngada area of eastern Indonesia are changing because of modernization and development. Traditionally, in the Ngada area there was no idea similar to that of the Western idea of fashion, but anti-fashion in the form of traditional textiles and ways to adorn oneself were widely popular. Textiles in Indonesia have played many roles for the local people. Textiles defined a person's rank and status; certain textiles indicated being part of the ruling class. People expressed their ethnic identity and social hierarchy through textiles. Because some Indonesians bartered ikat textiles for food, the textiles constituted economic goods, and as some textile design motifs had spiritual religious meanings, textiles were also a way to communicate religious messages.[72]
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+ In eastern Indonesia, both the production and use of traditional textiles have been transformed as the production, use and value associated with textiles have changed due to modernization. In the past, women produced the textiles either for home consumption or to trade with others. Today, this has changed as most textiles are not being produced at home. Western goods are considered modern and are valued more than traditional goods, including the sarong, which retain a lingering association with colonialism. Now, sarongs are used only for rituals and ceremonial occasions, whereas western clothes are worn to church or government offices. Civil servants working in urban areas are more likely than peasants to make the distinction between western and traditional clothes. Following Indonesia's independence from the Dutch, people increasingly started buying factory made shirts and sarongs. In textile-producing areas the growing of cotton and production of naturally colored thread became obsolete. Traditional motifs on textiles are no longer considered the property of a certain social class or age group. Wives of government officials are promoting the use of traditional textiles in the form of western garments such as skirts, vests and blouses. This trend is also being followed by the general populace, and whoever can afford to hire a tailor is doing so to stitch traditional ikat textiles into western clothes. Thus, traditional textiles are now fashion goods and are no longer confined to the black, white and brown colour palette but come in array of colours. Traditional textiles are also being used in interior decorations and to make handbags, wallets and other accessories, which are considered fashionable by civil servants and their families. There is also a booming tourist trade in the eastern Indonesian city of Kupang where international as well as domestic tourists are eager to purchase traditionally printed western goods.[73]
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+ The use of traditional textiles for fashion is becoming big business in eastern Indonesia, but these traditional textiles are losing their ethnic identity markers and are being used as an item of fashion.[74]
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+ In the fashion industry, intellectual property is not enforced as it is within the film industry and music industry. Robert Glariston, an intellectual property expert, mentioned in a fashion seminar held in LA[which?] that "Copyright law regarding clothing is a current hot-button issue in the industry. We often have to draw the line between designers being inspired by a design and those outright stealing it in different places."[75] To take inspiration from others' designs contributes to the fashion industry's ability to establish clothing trends. For the past few years, WGSN has been a dominant source of fashion news and forecasts in encouraging fashion brands worldwide to be inspired by one another. Enticing consumers to buy clothing by establishing new trends is, some have argued, a key component of the industry's success. Intellectual property rules that interfere with this process of trend-making would, in this view, be counter-productive. On the other hand, it is often argued that the blatant theft of new ideas, unique designs, and design details by larger companies is what often contributes to the failure of many smaller or independent design companies.
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+ Since fakes are distinguishable by their poorer quality, there is still a demand for luxury goods, and as only a trademark or logo can be copyrighted, many fashion brands make this one of the most visible aspects of the garment or accessory. In handbags, especially, the designer's brand may be woven into the fabric (or the lining fabric) from which the bag is made, making the brand an intrinsic element of the bag.
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+ In 2005, the World Intellectual Property Organization (WIPO) held a conference calling for stricter intellectual property enforcement within the fashion industry to better protect small and medium businesses and promote competitiveness within the textile and clothing industries.[76][77]
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+ There has been great debate about politics' place in fashion and traditionally, the fashion industry has maintained a rather apolitical stance.[78] Considering the U.S.'s political climate in the surrounding months of the 2016 presidential election, during 2017 fashion weeks in London, Milan, New York, Paris and São Paulo amongst others, many designers took the opportunity to take political stances leveraging their platforms and influence to reach the masses.[79][80]
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+ Aiming to "amplify a greater message of unity, inclusion, diversity, and feminism in a fashion space", Mara Hoffman invited the founders of the Women's March on Washington to open her show which featured modern silhouettes of utilitarian wear, described by critics as "Made for a modern warrior" and "Clothing for those who still have work to do".[81] Prabal Gurung debuted his collection of T-shirts featuring slogans such as "The Future is Female", "We Will Not Be Silenced", and "Nevertheless She Persisted", with proceeds going to the ACLU, Planned Parenthood, and Gurung's own charity, "Shikshya Foundation Nepal".[78] Similarly, The Business of Fashion launched the #TiedTogether movement on Social Media, encouraging member of the industry from editors to models, to wear a white bandana advocating for "unity, solidarity, and inclusiveness during fashion week".[82]
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+ Fashion may be used to promote a cause, such as to promote healthy behavior,[83] to raise money for a cancer cure,[84] or to raise money for local charities[85] such as the Juvenile Protective Association[86] or a children's hospice.[87]
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+ One fashion cause is trashion, which is using trash to make clothes, jewelry, and other fashion items in order to promote awareness of pollution. There are a number of modern trashion artists such as Marina DeBris, Ann Wizer,[88] and Nancy Judd.[89]
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+ African-Americans have used fashion through the years, to express themselves and their ideas.[90] It has grown and developed with time. African-American influencers often have been known to start trends though modern day social media, and even in past years they have been able to reach others with their fashion and style.
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+ Celebrities like Rihanna, Lupita Nyong'o, Zendaya, and Michelle Obama have been a few of the many fashion idols in the black female community. For men, Pharrell Williams, Kanye West, and Ice Cube have also helped define modern day fashion for black men. Today's fashion scene is not just clothes, but also hair and makeup. Recent trends have included the embracing of natural hair, traditional clothing worn with modern clothing, or traditional patterns used in modern clothing styles. All of these trends come with the long existing and persevering movement of "Black is Beautiful".
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+ In the mid to end of the 1900s, African American style changed and developed with the times. Around the 1950s is really when the black community was able to create their own distinct styles. The term "Sunday attire" was coined, communities emphasized "Correct" dress, it was especially important when "stepping out" for social occasions with community members, a habit that continues in the early 2000s.[91] Hair-dos and hairstyles also became a fashion statement, for example the "conk" which is hair that is slightly flattened and waved.[91] Afros also emerged and they were often used to symbolize the rejection of white beauty standards at the time.[92] Around the 1970s is when flashy costumes began to appear and black artists really started to define their presences through fashion. Around this time is also when movements started using fashion as one of their outlets.[92]
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+ Black activists and supporters used fashion to express their solidarity and support of this civil rights movement. Supporters adorned symbolic clothing, accessories and hairstyles, usually native to Africa. Politics and fashion were fused together during this time and the use of these symbolic fashion statements sent a message to America and the rest of the world that African Americans were proud of their heritage.[92] They aimed to send an even stronger message that black is beautiful and they were not afraid to embrace their identities.[92] An example would the Kente cloth, it is a brightly colored strip of cloth that is stitched and woven together to create different accessories.[92] This woven cloth of brightly colored strips of fabric became a strong symbolic representation of pride in African identity for African Americans of the 1960s and later. It was developed into what is called a dashiki, a flowing, loose fitting, tunic style shirt. This cloth became one of the most notorious symbols of this revolution.[93]
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+ The Black Panther Party (BPP) was an essential piece of the Black Power movement that allowed members that were involved advocate for the African American race in different subjects like equality and politics. The BPP members wore a very distinctive uniform: a black leather jacket, black pants, light blue shirts, a black beret, an afro, dark sunglasses, and usually a fist in the air.[94] Their image gave off a very militant like feel to it. This notable uniform was established in 1996, but a different uniform was still in place before; just the sunglasses and leather jackets.[94] Each member wore this uniform at events, rallies, and in their day-today life. Very few members changed the essential parts of the outfit, but some added personal touches such as necklaces or other jewelry that was usually were a part of African culture.[93] The Black Panther uniform did succeeded in intimidating enemies and onlookers and clearly sent a message of black pride and power even though the initial intention of this party was to communicate solidarity among the Black Panther Party members.[94]
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+ Since the 1970s, fashion models of color, especially black men and women, have experienced an increase in discrimination in the fashion industry. In the years from 1970 to 1990, black designers and models were very successful, but as the 1990s came to an end, the fashion aesthetic changed and it did not include black models or designers.[95] In today's fashion, black models, influencers, and designers account for one of the smallest percentages of the industry.[95] There are many theories about this lack of diversity, that it can be attributed to the economic differences usually associated with race and class, or it can reflect the differences in arts schooling given to mostly black populated schools, and also blatant racism.
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+ A report from New York Fashion (Spring 2015) week found that while 79.69% of models on the runway were white, only 9.75% of models were black, 7.67% were Asian, and 2.12% were Latina. The lack of diversity also accounts for not only designers but models too, out of four hundred and seventy members of The Council of Fashion Designers of America (CFDA) only twelve of the members are black.[96] From the same study on New York Fashion Week, it was shown that only 2.7% of the 260 designers presented were black men, and an even smaller percentage were black female designers.[96] Even the relationship between independent designers and retailers can show the racial gap, only 1% of designers stocked at department stores being people of color. It was also found that in editorial spreads, over eighty percent of models pictured were white and only nine percent were black models. These numbers have stayed stagnant over the past few years.[96]
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+ Many fashion designers have come under fire over the years for what is known as tokenism. Designer or editors will add one or two members on an underrepresented group to help them appear as inclusive and diverse, and to also help them give the illusion that they have equality.[95] This idea of tokenism helps designers avoid accusations of racism, sexism, body shaming, etc.[95]
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+ There are many examples of cultural appropriation in fashion. In many instances, designers can be found using aspects of culture inappropriately, in most cases taking traditional clothing from middle eastern, African, and Hispanic culture and adding it to their runway fashion.[97] Some examples are in a 2018 Gucci runway show, white models wore Sikh headdresses, causing a lot of backlash. Victoria's secret was also under fire for putting traditional native headdresses on their models during a lingerie runway show. Marc Jacobs sent down models sporting dreadlocks in his spring 2017 New York Fashion Week show, also facing immense criticism.[98]
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+ Mongolia (/mɒnˈɡoʊliə/ (listen), Mongolian: Монгол Улс, transcription: Mongol Uls, Traditional Mongolian: ᠮᠤᠩᠭᠤᠯ ᠤᠯᠤᠰ, transliteration: Mongγol ulus) is a landlocked country in East Asia. Its area is roughly equivalent with the historical territory of Outer Mongolia, and that term is sometimes used to refer to the current state. It is sandwiched between Russia to the north and China to the south, where it neighbours the Inner Mongolia Autonomous Region. Mongolia does not share a border with Kazakhstan, although only 37 kilometres (23 mi) separate them.
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+ At 1,564,116 square kilometres (603,909 sq mi), Mongolia is the 18th-largest and the most sparsely populated sovereign state in the world, with a population of over 3.3 million people.[6] It is also the world's second-largest landlocked country, behind Kazakhstan, and the largest landlocked country that does not border a closed sea. The country contains very little arable land, as much of its area is covered by grassy steppe, with mountains to the north and west and the Gobi Desert to the south. Ulaanbaatar, the capital and largest city, is home to about 45% of the country's population.[13] Ulaanbaatar also shares the rank of the world's coldest capital city with Moscow, Ottawa, and Nur-Sultan.[14][15][16]
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+ Approximately 30% of the population is nomadic or semi-nomadic; horse culture is still integral. The majority of its population are Buddhists. The non-religious population is the second-largest group. Islam is the dominant religion among ethnic Kazakhs. The majority of the state's citizens are of Mongol ethnicity, although Kazakhs, Tuvans, and other minorities also live in the country, especially in the west. Mongolia joined the World Trade Organization in 1997 and seeks to expand its participation in regional economic and trade groups.[2]
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+ The area of what is now Mongolia has been ruled by various nomadic empires, including the Xiongnu, the Xianbei, the Rouran, the First Turkic Khaganate, and others. In 1206, Genghis Khan founded the Mongol Empire, which became the largest contiguous land empire in history. His grandson Kublai Khan conquered China to establish the Yuan dynasty. After the collapse of the Yuan, the Mongols retreated to Mongolia and resumed their earlier pattern of factional conflict, except during the era of Dayan Khan and Tumen Zasagt Khan.
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+ In the 16th century, Tibetan Buddhism began to spread in Mongolia, being further led by the Manchu-founded Qing dynasty, which absorbed the country in the 17th century. By the early 1900s, almost one-third of the adult male population were Buddhist monks.[17][18] After the collapse of the Qing dynasty in 1911, Mongolia declared independence, and achieved actual independence from the Republic of China in 1921. Shortly thereafter, the country came under the control of the Soviet Union, which had aided its independence from China. In 1924, the Mongolian People's Republic was founded as a socialist state.[19] After the anti-Communist revolutions of 1989, Mongolia conducted its own peaceful democratic revolution in early 1990. This led to a multi-party system, a new constitution of 1992, and transition to a market economy.
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+ Mongolia is a member of the United Nations, Asia Cooperation Dialogue, G77, Asian Infrastructure Investment Bank, Non-Aligned Movement and NATO global partner.
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+ The name Mongolia means the "Land of the Mongols" in Latin. The origin of the word the Mongolian word "Mongol" (монгол) of uncertain etymology, given variously such as the name of a mountain or river; a corruption of the Mongolian Mongkhe-tengri-gal ("Eternal Sky Fire");[20] or a derivation from Mugulu, the 4th-century founder of the Rouran Khaganate.[21] First attested as the Mungu[22] (Chinese: 蒙兀, Modern Chinese Měngwù, Middle Chinese Muwngu[23]) branch of the Shiwei in an 8th-century Tang dynasty list of northern tribes, presumably related to the Liao-era Mungku[22] (Chinese: 蒙古, Modern Chinese Měnggǔ, Middle Chinese MuwngkuX[24]) tribe now known as the Khamag Mongol.
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+ After the fall of the Liao in 1125, the Khamag Mongols became a leading tribe on the Mongolian Plateau. However, their wars with the Jurchen-ruled Jin dynasty and the Tatar confederation had weakened them. The last head of the tribe was Yesügei, whose son Temüjin eventually united all the Shiwei tribes as the Mongol Empire (Yekhe Monggol Ulus). In the thirteenth century, the word Mongol grew into an umbrella term for a large group of Mongolic-speaking tribes united under the rule of Genghis Khan.[25]
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+ Since the adoption of the new Constitution of Mongolia on February 13, 1992, the official name of the state is "Mongolia" (Mongol Uls).
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+ Homo erectus inhabited Mongolia from 850,000 years ago.[26] Modern humans reached Mongolia approximately 40,000 years ago during the Upper Paleolithic. The Khoit Tsenkher Cave[27] in Khovd Province shows lively pink, brown, and red ochre paintings (dated to 20,000 years ago) of mammoths, lynx, bactrian camels, and ostriches, earning it the nickname "the Lascaux of Mongolia". The venus figurines of Mal'ta (21,000 years ago) testify to the level of Upper Paleolithic art in northern Mongolia; Mal'ta is now part of Russia.
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+ Neolithic agricultural settlements (c. 5500–3500 BC), such as those at Norovlin, Tamsagbulag, Bayanzag, and Rashaan Khad, predated the introduction of horse-riding nomadism, a pivotal event in the history of Mongolia which became the dominant culture. Horse-riding nomadism has been documented by archeological evidence in Mongolia during the Copper and Bronze Age Afanasevo culture (3500–2500 BC); this culture was active to the Khangai Mountains in Central Mongolia. The wheeled vehicles found in the burials of the Afanasevans have been dated to before 2200 BC.[28] Pastoral nomadism and metalworking became more developed with the later Okunev culture (2nd millennium BC), Andronovo culture (2300–1000 BC) and Karasuk culture (1500–300 BC), culminating with the Iron Age Xiongnu Empire in 209 BC. Monuments of the pre-Xiongnu Bronze Age include deer stones, keregsur kurgans, square slab tombs, and rock paintings.
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+ Although cultivation of crops has continued since the Neolithic, agriculture has always remained small in scale compared to pastoral nomadism. Agriculture may have first been introduced from the west or arose independently in the region. The population during the Copper Age has been described as mongoloid in the east of what is now Mongolia, and as europoid in the west.[27] Tocharians (Yuezhi) and Scythians inhabited western Mongolia during the Bronze Age. The mummy of a Scythian warrior, which is believed to be about 2,500 years old, was a 30- to 40-year-old man with blond hair; it was found in the Altai, Mongolia.[29] As equine nomadism was introduced into Mongolia, the political center of the Eurasian Steppe also shifted to Mongolia, where it remained until the 18th century CE. The intrusions of northern pastoralists (e.g. the Guifang, Shanrong, and Donghu) into China during the Shang dynasty (1600–1046 BC) and Zhou dynasty (1046–256 BC) presaged the age of nomadic empires.
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+ The concept of Mongolia as an independent power north of China is expressed in a letter sent by Emperor Wen of Han to Laoshang Chanyu in 162 BC (recorded in the Hanshu):
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+ The Emperor of China respectfully salutes the great Shan Yu (Chanyu) of the Hsiung-nu (Xiongnu)...When my imperial predecessor erected the Great Wall, all the bowmen nations on the north were subject to the Shan Yu; while the residents inside the wall, who wore the cap and sash, were all under our government: and the myriads of the people, by following their occupations, ploughing and weaving, shooting and hunting, were able to provide themselves with food and clothing...Your letter says:--"The two nations being now at peace, and the two princes living in harmony, military operations may cease, the troops may send their horses to graze, and prosperity and happiness prevail from age to age, commencing, a new era of contentment and peace." That is extremely gratifying to me...Should I, in concert with the Shan Yu, follow this course, complying with the will of heaven, then compassion for the people will be transmitted from age to age, and extended to unending generations, while the universe will be moved with admiration, and the influence will be felt by neighbouring kingdoms inimical to the Chinese or the Hsiung-nu...As the Hsiung-nu live in the northern regions, where the cold piercing atmosphere comes at an early period, I have ordered the proper authorities to transmit yearly to the Shan Yu, a certain amount of grain, gold, silks of the finer and coarser kinds, and other objects. Now peace prevails all over the world; the myriads of the population are living in harmony, and I and the Shan Yu alone are the parents of the people...After the conclusion of the treaty of peace throughout the world, take notice, the Han will not be the first to transgress.[30]
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+ Since prehistoric times, Mongolia has been inhabited by nomads who, from time to time, formed great confederations that rose to power and prominence. Common institutions were the office of the Khan, the Kurultai (Supreme Council), left and right wings, imperial army (Keshig) and the decimal military system. The first of these empires, the Xiongnu of undetermined ethnicity, were brought together by Modu Shanyu to form a confederation in 209 BC. Soon they emerged as the greatest threat to the Qin Dynasty, forcing the latter to construct the Great Wall of China. It was guarded by up to almost 300,000 soldiers during Marshal Meng Tian's tenure, as a means of defense against the destructive Xiongnu raids. The vast Xiongnu empire (209 BC–93 AD) was followed by the Mongolic Xianbei empire (93–234 AD), which also ruled more than the entirety of present-day Mongolia. The Mongolic Rouran Khaganate (330–555), of Xianbei provenance was the first to use "Khagan" as an imperial title. It ruled a massive empire before being defeated by the Göktürks (555–745) whose empire was even bigger.
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+ The Göktürks laid siege to Panticapaeum, present-day Kerch, in 576. They were succeeded by the Uyghur Khaganate (745–840) who were defeated by the Kyrgyz. The Mongolic Khitans, descendants of the Xianbei, ruled Mongolia during the Liao Dynasty (907–1125), after which the Khamag Mongol (1125–1206) rose to prominence.
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+ Lines 3–5 of the memorial inscription of Bilge Khagan (684–737) in central Mongolia summarizes the time of the Khagans:
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+ In battles they subdued the nations of all four sides of the world and suppressed them. They made those who had heads bow their heads, and who had knees genuflect them. In the east up to the Kadyrkhan common people, in the west up to the Iron Gate they conquered... These Khagans were wise. These Khagans were great. Their servants were wise and great too. Officials were honest and direct with people. They ruled the nation this way. This way they held sway over them. When they died ambassadors from Bokuli Cholug (Baekje Korea), Tabgach (Tang China), Tibet (Tibetan Empire), Avar (Avar Khaganate), Rome (Byzantine Empire), Kirgiz, Uch-Kurykan, Otuz-Tatars, Khitans, Tatabis came to the funerals. So many people came to mourn over the great Khagans. They were famous Khagans.[31]
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+ In the chaos of the late 12th century, a chieftain named Temüjin finally succeeded in uniting the Mongol tribes between Manchuria and the Altai Mountains. In 1206, he took the title Genghis Khan, and waged a series of military campaigns – renowned for their brutality and ferocity – sweeping through much of Asia, and forming the Mongol Empire, the largest contiguous land empire in world history. Under his successors it stretched from present-day Poland in the west to Korea in the east, and from parts of Siberia in the north to the Gulf of Oman and Vietnam in the south, covering some 33,000,000 square kilometres (13,000,000 sq mi),[32] (22% of Earth's total land area) and had a population of over 100 million people (about a quarter of Earth's total population at the time). The emergence of Pax Mongolica also significantly eased trade and commerce across Asia during its height.[33][34]
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+ After Genghis Khan's death, the empire was subdivided into four kingdoms or Khanates. These eventually became quasi-independent after the Toluid Civil War (1260–1264), which broke out in a battle for power following Möngke Khan's death in 1259. One of the khanates, the "Great Khaanate", consisting of the Mongol homeland and China, became known as the Yuan dynasty under Kublai Khan, the grandson of Genghis Khan. He set up his capital in present-day Beijing. After more than a century of power, the Yuan was replaced by the Ming dynasty in 1368, and the Mongol court fled to the north. As the Ming armies pursued the Mongols into their homeland, they successfully sacked and destroyed the Mongol capital Karakorum and other cities. Some of these attacks were repelled by the Mongols under Ayushridar and his general Köke Temür.[35]
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+ After the expulsion of the Yuan dynasty rulers from China, the Mongols continued to rule their homeland, known as the Northern Yuan dynasty. The next centuries were marked by violent power struggles among various factions, notably the Genghisids and the non-Genghisid Oirats, as well as by several Chinese invasions (such as the five expeditions led by the Yongle Emperor). In the early 15th century, the Oirads under Esen Tayisi gained the upper hand, and raided China in 1449 in a conflict over Esen's right to pay tribute, capturing the Ming emperor in the process. When Esen was murdered in 1454, the Borjigids regained power.[citation needed]
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+ In the early 16th century, Dayan Khan and his khatun Mandukhai reunited the entire Mongol nation under the Genghisids. In the mid-16th century, Altan Khan of the Tümed, a grandson of Dayan Khan – but not a hereditary or legitimate Khan – became powerful. He founded Hohhot in 1557. After he met with the Dalai Lama in 1578, he ordered the introduction of Tibetan Buddhism to Mongolia. (It was the second time this had occurred). Abtai Khan of the Khalkha converted to Buddhism and founded the Erdene Zuu monastery in 1585. His grandson Zanabazar became the first Jebtsundamba Khutughtu in 1640. Following the leaders, the entire Mongolian population embraced Buddhism. Each family kept scriptures and Buddha statues on an altar at the north side of their ger (yurt). Mongolian nobles donated land, money and herders to the monasteries. As was typical in states with established religions, the top religious institutions, the monasteries, wielded significant temporal power in addition to spiritual power.[citation needed]
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+ The last Mongol Khan was Ligden Khan in the early 17th century. He came into conflicts with the Manchus over the looting of Chinese cities, and also alienated most Mongol tribes. He died in 1634. By 1636 most Inner Mongolian tribes had submitted to the Manchus, who founded the Qing dynasty. The Khalkha eventually submitted to Qing rule in 1691, thus bringing all of today's Mongolia under Manchu rule. After several wars, the Dzungars (the western Mongols or Oirats) were virtually annihilated during the Qing conquest of Dzungaria in 1757–58.[36]
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+ Some scholars estimate that about 80% of the 600,000 or more Dzungar were destroyed by a combination of disease and warfare.[37] Outer Mongolia was given relative autonomy, being administered by the hereditary Genghisid khanates of Tusheet Khan, Setsen Khan, Zasagt Khan and Sain Noyon Khan. The Jebtsundamba Khutuktu of Mongolia had immense de facto authority. The Manchu forbade mass Chinese immigration into the area, which allowed the Mongols to keep their culture. The Oirats who migrated to the Volga steppes in Russia became known as Kalmyks.
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+ The main trade route during this period was the Tea Road through Siberia; it had permanent stations located every 25 to 30 kilometres (16 to 19 mi), each of which was staffed by 5–30 chosen families. Urga (present-day Ulaanbaatar) benefited greatly from this overland trade, as it was the only[citation needed] major settlement in Outer Mongolia used as a stopover point by merchants, officials and travelers on the Tea Road.[citation needed]
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+ Until 1911, the Qing dynasty maintained control of Mongolia with a series of alliances and intermarriages, as well as military and economic measures. Ambans, Manchu "high officials", were installed in Khüree, Uliastai, and Khovd, and the country was divided into numerous feudal and ecclesiastical fiefdoms (which also placed people in power with loyalty to the Qing). Over the course of the 19th century, the feudal lords attached more importance to representation and less importance to the responsibilities towards their subjects. The behaviour of Mongolia's nobility, together with usurious practices by Chinese traders and the collection of imperial taxes in silver instead of animals, resulted in widespread poverty among the nomads. By 1911 there were 700 large and small monasteries in Outer Mongolia; their 115,000 monks made up 21% of the population. Apart from the Jebtsundamba Khutuktu, there were 13 other reincarnating high lamas, called 'seal-holding saints' (tamgatai khutuktu), in Outer Mongolia.
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+ With the fall of the Qing dynasty in 1911, Mongolia under the Bogd Khaan declared independence. But the newly established Republic of China considered Mongolia to be part of its own territory. Yuan Shikai, the President of the Republic of China, considered the new republic to be the successor of the Qing. Bogd Khaan said that both Mongolia and China had been administered by the Manchu during the Qing, and after the fall of the Qing dynasty in 1911, the contract of Mongolian submission to the Manchu had become invalid.[38][a]
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+ The area controlled by the Bogd Khaan was approximately that of the former Outer Mongolia during the Qing period. In 1919, after the October Revolution in Russia, Chinese troops led by warlord Xu Shuzheng occupied Mongolia. Warfare erupted on the northern border. As a result of the Russian Civil War, the White Russian Lieutenant General Baron Ungern led his troops into Mongolia in October 1920, defeating the Chinese forces in Niislel Khüree (now Ulaanbaatar) in early February 1921 with Mongol support.
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+ To eliminate the threat posed by Ungern, Bolshevik Russia decided to support the establishment of a communist Mongolian government and army. This Mongolian army took the Mongolian part of Kyakhta from Chinese forces on March 18, 1921, and on July 6 Russian and Mongolian troops arrived in Khüree. Mongolia declared its independence again on July 11, 1921.[39] As a result, Mongolia was closely aligned with the Soviet Union over the next seven decades.
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+ In 1924, after the Bogd Khaan died of laryngeal cancer[40] or, as some sources claim, at the hands of Russian spies,[41] the country's political system was changed. The Mongolian People's Republic was established. In 1928, Khorloogiin Choibalsan rose to power. The early leaders of the Mongolian People's Republic (1921–1952) included many with Pan-Mongolists ideals. However, changing global politics and increased Soviet pressure led to the decline of Pan-Mongol aspirations in the period after this.
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+ Khorloogiin Choibalsan instituted collectivization of livestock, began the destruction of the Buddhist monasteries, and carried out Stalinist purges, which resulted in the murders of numerous monks and other leaders. In Mongolia during the 1920s, approximately one-third of the male population were monks. By the beginning of the 20th century, about 750 monasteries were functioning in Mongolia.[42]
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+ In 1930, the Soviet Union stopped Buryat migration to the Mongolian People's Republic to prevent Mongolian reunification. All leaders of Mongolia who did not fulfill Stalin's demands to perform Red Terror against Mongolians were executed, including Peljidiin Genden and Anandyn Amar. The Stalinist purges in Mongolia, which began in 1937, killed more than 30,000 people. Choibalsan died suspiciously in the Soviet Union in 1952. Comintern leader Bohumír Šmeral said, "People of Mongolia are not important, the land is important. Mongolian land is larger than England, France and Germany".[43]
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+ After the Japanese invasion of neighboring Manchuria in 1931, Mongolia was threatened on this front. During the Soviet-Japanese Border War of 1939, the Soviet Union successfully defended Mongolia against Japanese expansionism. Mongolia fought against Japan during the Battles of Khalkhin Gol in 1939 and during the Soviet–Japanese War in August 1945 to liberate Inner Mongolia from Japan and Mengjiang.[44]
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+ The February 1945 Yalta Conference provided for the Soviet Union's participation in the Pacific War. One of the Soviet conditions for its participation, put forward at Yalta, was that after the war Outer Mongolia would retain its independence. The referendum took place on October 20, 1945, with (according to official numbers) 100% of the electorate voting for independence.[45]
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+ After the establishment of the People's Republic of China, both countries confirmed their mutual recognition on October 6, 1949. However, the Republic of China used its Security Council veto in 1955, to stop the admission of the Mongolian People's Republic to the United Nations on the grounds it recognized all of Mongolia —including Outer Mongolia— as part of China. This was the only time the Republic of China ever used its veto. Hence, and because of the repeated threats to veto by the ROC, Mongolia did not join the UN until 1961 when the Soviet Union agreed to lift its veto on the admission of Mauritania (and any other newly independent African state), in return for the admission of Mongolia. Faced with pressure from nearly all the other African countries, the ROC relented under protest. Mongolia and Mauritania were both admitted to the UN on 27 October 1961.[46][47][48] (see China and the United Nations)
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+ On January 26, 1952, Yumjaagiin Tsedenbal took power in Mongolia after the death of Choibalsan. While Tsedenbal was visiting Moscow in August 1984, his severe illness prompted the parliament to announce his retirement and replace him with Jambyn Batmönkh.
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+ The fall of the Soviet Union in 1991 strongly influenced Mongolian politics and youth. Its people undertook the peaceful Democratic Revolution in January 1990 and the introduction of a multi-party system and a market economy.
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+ A new constitution was introduced in 1992, and the term "People's Republic" was dropped from the country's name. The transition to a market economy was often rocky; during the early 1990s the country had to deal with high inflation and food shortages.[49] The first election victories for non-communist parties came in 1993 (presidential elections) and 1996 (parliamentary elections). China has supported Mongolia's application for membership in to the Asia Cooperation Dialogue (ACD), Asia-Pacific Economic Cooperation (APEC) and granting it observer status in the Shanghai Cooperation Organization.[50]
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+ At 1,564,116 km2 (603,909 sq mi), Mongolia is the world's 18th-largest country (after Iran).[51] It is significantly larger than the next-largest country, Peru. It mostly lies between latitudes 41° and 52°N (a small area is north of 52°), and longitudes 87° and 120°E. As a point of reference the northernmost part of Mongolia is on roughly the same latitude as Berlin (Germany) and Saskatoon (Canada), while the southernmost part is on roughly the same latitude as Rome (Italy) and Chicago (USA). The westernmost part of Mongolia is on roughly the same longitude as Kolkata in India, while the easternmost part is on the same longitude as Qinhuangdao and Hangzhou in China, as well as the western edge of Taiwan. Although Mongolia does not share a border with Kazakhstan, its westernmost point is only 36.76 kilometres (22.84 mi) from Kazakhstan.
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+ The geography of Mongolia is varied, with the Gobi Desert to the south and cold, mountainous regions to the north and west. Much of Mongolia consists of the Mongolian-Manchurian grassland steppe, with forested areas comprising 11.2% of the total land area,[52] a higher percentage than the Republic of Ireland (10%).[53] The whole of Mongolia is considered to be part of the Mongolian Plateau. The highest point in Mongolia is the Khüiten Peak in the Tavan bogd massif in the far west at 4,374 m (14,350 ft). The basin of the Uvs Lake, shared with Tuva Republic in Russia, is a natural World Heritage Site.
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+ Mongolia is known as the "Land of the Eternal Blue Sky" or "Country of Blue Sky" (Mongolian: "Mönkh khökh tengeriin oron") because it has over 250 sunny days a year.[54][55][56][57]
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+ Most of the country is hot in the summer and extremely cold in the winter, with January averages dropping as low as −30 °C (−22 °F).[58] A vast front of cold, heavy, shallow air comes in from Siberia in winter and collects in river valleys and low basins causing very cold temperatures while slopes of mountains are much warmer due to the effects of temperature inversion (temperature increases with altitude).
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+ In winter the whole of Mongolia comes under the influence of the Siberian Anticyclone. The localities most severely affected by this cold weather are Uvs province (Ulaangom), western Khovsgol (Rinchinlhumbe), eastern Zavkhan (Tosontsengel), northern Bulgan (Hutag) and eastern Dornod province (Khalkhiin Gol). Ulaanbaatar is strongly, but less severely, affected. The cold gets less severe as one goes south, reaching the warmest January temperatures in Omnogovi Province (Dalanzadgad, Khanbogd) and the region of the Altai mountains bordering China. A unique microclimate is the fertile grassland-forest region of central and eastern Arkhangai Province (Tsetserleg) and northern Ovorkhangai Province (Arvaikheer) where January temperatures are on average the same and often higher than the warmest desert regions to the south in addition to being more stable. The Khangai Mountains play a certain role in forming this microclimate. In Tsetserleg, the warmest town in this microclimate, nighttime January temperatures rarely go under −30 °C (−22 °F) while daytime January temperatures often reach 0 °C (32 °F) to 5 °C (41 °F).[59][60]
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+ The country is subject to occasional harsh climatic conditions known as zud. Zud, which is a natural disaster unique to Mongolia, results in large proportions of the country's livestock dying from starvation or freezing temperatures or both, resulting in economic upheaval for the largely pastoral population. The annual average temperature in Ulaanbaatar is −1.3 °C (29.7 °F), making it the world's coldest capital city.[58] Mongolia is high, cold, and windy. It has an extreme continental climate with long, cold winters and short summers, during which most of its annual precipitation falls. The country averages 257 cloudless days a year, and it is usually at the center of a region of high atmospheric pressure. Precipitation is highest in the north (average of 200 to 350 millimeters (8 to 14 in) per year) and lowest in the south, which receives 100 to 200 millimeters (4 to 8 in) annually. The highest annual precipitation of 622.297 mm (24.500 in) occurred in the forests of Bulgan Province close to the border with Russia and the lowest of 41.735 mm (1.643 in) occurred in the Gobi Desert (period 1961–1990).[61] The sparsely populated far north of Bulgan Province averages 600 mm (24 in) in annual precipitation which means it receives more precipitation than Beijing (571.8 mm or 22.51 in) or Berlin (571 mm or 22.5 in).
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+ The name "Gobi" is a Mongol term for a desert steppe, which usually refers to a category of arid rangeland with insufficient vegetation to support marmots but with enough to support camels. Mongols distinguish Gobi from desert proper, although the distinction is not always apparent to outsiders unfamiliar with the Mongolian landscape.
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+ Gobi rangelands are fragile and easily destroyed by overgrazing, which results in expansion of the true desert, a stony waste where not even Bactrian camels can survive. The arid conditions in the Gobi are attributed to the rain shadow effect caused by the Himalayas. Before the Himalayas were formed by the collision of the Indo-Australian plate with the Eurasian plate 10 million years ago, Mongolia was a flourishing habitat for major fauna but still somewhat arid and cold due to distance from sources of evaporation. Sea turtle and mollusk fossils have been found in the Gobi, apart from well-known dinosaur fossils. Tadpole shrimps (Lepidurus mongolicus) are still found in the Gobi today. The eastern part of Mongolia including the Onon, Kherlen rivers and Lake Buir form part of the Amur river basin draining to the Pacific Ocean. It hosts some unique species like the Eastern brook lamprey, Daurian crayfish (cambaroides dauricus) and Daurian pearl oyster (dahurinaia dahurica) in the Onon/Kherlen rivers as well as Siberian prawn (exopalaemon modestus) in Lake Buir.
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+ Mongolia's total population as of January 2015 was estimated by the U.S. Census Bureau[62] to be 3,000,251 people, ranking around 121st in the world. But the U.S. Department of State Bureau of East Asian and Pacific Affairs uses the United Nations (UN) estimations[63] instead of the U.S. Census Bureau estimations. United Nations Department of Economic and Social Affairs Population Division[64] estimates Mongolia's total population (mid-2007) as 2,629,000 (11% less than the U.S. Census Bureau figure). UN estimates resemble those made by the Mongolian National Statistical Office (2,612,900, end of June 2007). Mongolia's population growth rate is estimated at 1.2% (2007 est.).[64] About 59% of the total population is under age 30, 27% of whom are under 14. This relatively young and growing population has placed strains on Mongolia's economy.
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+ The first census in the 20th century was carried out in 1918 and recorded a population of 647,500.[65] Since the end of socialism, Mongolia has experienced a decline of total fertility rate (children per woman) that is steeper than in any other country in the world, according to recent UN estimations:[64] in 1970–1975, fertility was estimated to be 7.33 children per woman, dropping to about 2.1 in 2000–2005.[66] The decline ended and in 2005–2010, the estimated fertility value increased to 2.5 and stabilised afterwards at the rate of about 2.2–2.3 children per woman.
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+ Ethnic Mongols account for about 95% of the population and consist of Khalkha and other groups, all distinguished primarily by dialects of the Mongol language. The Khalkha make up 86% of the ethnic Mongol population. The remaining 14% include Oirats, Buryats and others. Turkic peoples (Kazakhs and Tuvans) constitute 4.5% of Mongolia's population, and the rest are Russian, Chinese, Korean and American nationalities.[67]
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+ The official language of Mongolia is Mongolian, and is spoken by 95% of the population. A variety of dialects of Oirat and Buryat are spoken across the country, and there are also some speakers of Mongolic Khamnigan. In the west of the country, Kazakh and Tuvan, both Turkic languages, are also spoken. Mongolian Sign Language is the principal language of the deaf community.
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+ Today, Mongolian is written using the Cyrillic alphabet in Mongolia, although in the past it was written using the Mongolian script. An official reintroduction of the old script was planned for 1994, but has not taken place as older generations encountered practical difficulties.[68] The traditional alphabet is being slowly reintroduced through schools.[69] In March 2020, the Mongolian government announced plans to use both Cyrillic and the traditional Mongolian script in official documents by 2025.[70][71][72]
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+ Russian is the most frequently spoken foreign language in Mongolia, followed by English, although English has been gradually replacing Russian as the second language. Korean has gained popularity as tens of thousands of Mongolians work in South Korea.[73]
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+ According to the 2010 National Census, among Mongolians aged 15 and above, 53% were Buddhists, while 39% were non-religious.
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+ Mongolian shamanism has been widely practised throughout the history of what is now Mongolia, with similar beliefs being common among the nomads of central Asia. They gradually gave way to Tibetan Buddhism, but shamanism has left a mark on Mongolian religious culture, and it continues to be practiced. The Kazakhs of western Mongolia, some Mongols, and other Turkic peoples in the country traditionally adhere to Islam.
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+ Throughout much of the 20th century, the communist government repressed religious practices. It targeted the clergy of the Mongolian Buddhist Church, which had been tightly intertwined with the previous feudal government structures (e.g. from 1911 on, the head of the Church had also been the Khan of the country).[75] In the late 1930s, the regime, then led by Khorloogiin Choibalsan, closed almost all of Mongolia's over 700 Buddhist monasteries and killed at least 30,000 people, of whom 18,000 were lamas.[76] The number of Buddhist monks dropped from 100,000 in 1924 to 110 in 1990.[75]
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+ The fall of communism in 1991 restored public religious practice. Tibetan Buddhism, which had been the predominant religion prior to the rise of communism, again rose to become the most widely practised religion in Mongolia. The end of religious repression in the 1990s also allowed for other religions to spread in the country. According to the Christian missionary group Barnabas Fund, the number of Christians grew from just four in 1989 to around 40,000 as of 2008[update]. In May 2013, The Church of Jesus Christ of Latter-day Saints (LDS Church) held a cultural program to celebrate twenty years of LDS Church history in Mongolia, with 10,900 members, and 16 church buildings in the country.[77] There are some 1,000 Catholics in Mongolia and, in 2003, a missionary from the Philippines was named Mongolia's first Catholic bishop.[78] In 2017 Seventh-day Adventists reported 2,700 members in six churches up from zero members in 1991.[79][79]
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+ Mongolia is a semi-presidential representative democratic republic with a directly elected President.[3][4][5] The people also elect the deputies in the national assembly, the State Great Khural. The president appoints the prime minister, and nominates the cabinet on the proposal of the prime minister. The constitution of Mongolia guarantees a number of freedoms, including full freedom of expression and religion. Mongolia has a number of political parties; the largest are the Mongolian People's Party and the Democratic Party. The non-governmental organisation Freedom House considers Mongolia to be free.[80]
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+ The People's Party – known as the People's Revolutionary Party between 1924 and 2010 – formed the government from 1921 to 1996 (in a one-party system until 1990) and from 2000 to 2004. From 2004 to 2006, it was part of a coalition with the Democrats and two other parties, and after 2006 it was the dominant party in two other coalitions. The party initiated two changes of government from 2004 prior to losing power in the 2012 election. The Democrats were the dominant force in a ruling coalition between 1996 and 2000, and an almost-equal partner with the People's Revolutionary Party in a coalition between 2004 and 2006. An election of deputies to the national assembly on 28 June 2012 resulted in no party having an overall majority;[81] however, as the Democratic Party won the largest number of seats,[82] its leader, Norovyn Altankhuyag, was appointed prime minister on August 10, 2012.[83] In 2014, he was replaced by Chimediin Saikhanbileg. The MPP won a landslide victory in the 2016 elections and the current Prime Minister is MPP's Ukhnaagiin Khürelsükh.
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+ The President of Mongolia is able to veto the laws made by parliament, appoint judges and justice of courts and appoint ambassadors. The parliament can override that veto by a two-thirds majority vote. Mongolia's constitution provides three requirements for taking office as president; the candidate must be a native-born Mongolian, be at least 45 years old, and have resided in Mongolia for five years before taking office. The president must also suspend their party membership. Tsakhiagiin Elbegdorj, a two-time former prime minister and member of the Democratic Party, was elected as president on May 24, 2009 and inaugurated on June 18 that year.[84] Elbegdorj was re-elected on June 26, 2013 and was inaugurated on July 10, 2013 for his second term as president.[85] In 10 July 2017, he was replaced by Khaltmaagiin Battulga.[86]
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+ Mongolia uses a unicameral legislature, The State Great Khural, with 76 seats, which is chaired by the Speaker of the House. Its members are directly elected, every four years, by popular vote.[5]
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+ Mongolia's foreign relations traditionally focus on its two large neighbors, Russia and the People's Republic of China.[87] Mongolia is economically dependent on these countries; China receives 90% of Mongolia's exports by value and accounts for 60% of its foreign trade, while Russia supplies 90% of Mongolia's energy requirements.[2] It has begun seeking positive relations with a wider range of other nations especially in cultural and economic matters, focusing on encouraging foreign investments and trade.[88]
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+ Mongolia maintains many diplomatic missions in other countries and has embassies in the following world capitals:[89]
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+ Mongolia supported the 2003 invasion of Iraq, and has sent several successive contingents of 103 to 180 troops each to Iraq. About 130 troops are currently deployed in Afghanistan. 200 Mongolian troops are serving in Sierra Leone on a UN mandate to protect the UN's special court set up there, and in July 2009, Mongolia decided to send a battalion to Chad in support of MINURCAT.[90]
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+ From 2005 to 2006, about 40 troops were deployed with the Belgian and Luxembourg contingents in Kosovo. On November 21, 2005, George W. Bush became the first-ever sitting U.S. President to visit Mongolia.[91] In 2004, under Bulgarian chairmanship, the Organization for Security and Co-operation in Europe (OSCE) invited Mongolia as its newest Asian partner.
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+ The judiciary of Mongolia is made of a three-tiered court system: first instance courts in each provincial district and each Ulaanbaatar district; appellate courts for each province and also the Capital Ulaanbaatar; and the court of last resort (for non-constitutional matters) at the Supreme Court of Mongolia.[92] For questions of constitutional law there is a separate constitutional court.
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+ A Judicial General Council (JGC) nominates judges which must then be confirmed by the parliament and appointed by the President.
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+ Arbitration centres provide alternative dispute resolution options for commercial and other disputes.[93]
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+ Mongolia is divided into 21 provinces (aimags) and subdivided into 329 districts (sums).[94] The capital Ulaanbaatar is administrated separately as a capital city (municipality) with provincial status. The aimags are:
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+ About 40% of the population lives in Ulaanbaatar, and in 2002 a further 23% lived in Darkhan, Erdenet, the aimag centers and sum-level permanent settlements.[95] Another share of the population lives in the sum centers.
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+ Economic activity in Mongolia has long been based on herding and agriculture, although development of extensive mineral deposits of copper, coal, molybdenum, tin, tungsten and gold have emerged as a driver of industrial production.[96] Besides mining (21.8% of GDP) and agriculture (16% of GDP), dominant industries in the composition of GDP are wholesale and retail trade and service, transportation and storage, and real estate activities.[96] The grey economy is estimated to be at least one-third the size of the official economy.[96] As of 2006[update], 68.4% of Mongolia's exports went to the PRC, and the PRC supplied 29.8% of Mongolia's imports.[97]
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+ Mongolia is ranked as lower-middle-income economy by the World Bank.[98] Some 22.4% of the population lives on less than US$1.25 a day.[99] In 2011, GDP per capita was $3,100.[2] Despite growth, the proportion of the population below the poverty line was estimated to be 35.6% in 1998, 36.1% in 2002–2003, and 32.2% in 2006.[100]
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+ Because of a boom in the mining sector, Mongolia had high growth rates in 2007 and 2008 (9.9% and 8.9%, respectively).[96] In 2009, sharp drops in commodity prices and the effects of the global financial crisis caused the local currency to drop 40% against the U.S. dollar. Two of the 16 commercial banks were taken into receivership.[96] In 2011, GDP growth was expected to reach 16.4%. However, inflation continued to erode GDP gains, with an average rate of 12.6% expected at the end of 2011.[96] Although GDP has risen steadily since 2002 at the rate of 7.5% in an official 2006 estimate, the state is still working to overcome a sizable trade deficit. The Economist predicted this trade deficit of 14% of Mongolia's GDP would transform into a surplus in 2013.[101]
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+ Mongolia was never listed among the emerging market countries until February 2011 when Citigroup analysts determined Mongolia to be one of the "global growth generating" countries, which are countries with the most promising growth prospects for 2010–2050.[102] The Mongolian Stock Exchange, established in 1991 in Ulaanbaatar, is among the world's smallest stock exchanges by market capitalisation.[103][104] In 2011, it had 336 companies listed with a total market capitalization of US$2 billion after quadrupling from US$406 million in 2008.[105] Mongolia made a significant improvement on the ease of doing business in 2012, ranking 76th compared with 88th the previous year in the "Doing Business" report by the International Finance Corporation (IFC).[106]
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+ Minerals represent more than 80% of Mongolia's exports, a proportion expected to eventually rise to 95%. Fiscal revenues from mining represented 21% of government income in 2010 and rose to 24% in 2018.[108][109] About 3,000 mining licences have been issued.[101] Mining is continuing to rise as a major industry of Mongolia as evidenced by the number of Chinese, Russian and Canadian firms starting mining businesses in Mongolia.[2]
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+ In 2009, the government negotiated an "investment agreement" with Rio Tinto and Ivanhoe Mines to develop the Oyu Tolgoi copper and gold deposit,[96] the biggest foreign-investment project in Mongolia, expected to account for one-third of Mongolia's GDP by 2020.[101] In March 2011, six big mining companies prepared to bid for the Tavan Tolgoi area, the world's largest untapped coal deposit. According to Erdenes MGL, the government body in-charge of Tavan Tolgoi, ArcelorMittal, Vale, Xstrata, U.S. coal miner Peabody, a consortium of Chinese energy firm Shenhua and Japan's Mitsui & Co, and a separate consortium of Japanese, South Korean and Russian firms are the preferred bidders.[110]
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+ In 2002, about 30% of all households in Mongolia lived from breeding livestock.[111] Most herders in Mongolia follow a pattern of nomadic or semi-nomadic pastoralism. Due to the severe 2009–2010 winter, Mongolia lost 9.7 million animals, or 22% of total livestock. This immediately affected meat prices, which increased twofold; the GDP dropped 1.6% in 2009.[96]
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+ Environmental issues are desertification, deforestation and pollution due to industrialisation.
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+ Postal services are provided by state-owned Mongol Post and 54 other licensed operators.[112]
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+ Mongolia's main source of energy is thermal power, which is converted to electricity at the seven power stations currently active in the country.
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+ The Trans-Mongolian Railway is the main rail link between Mongolia and its neighbors. It begins at the Trans-Siberian Railway in Russia at the town of Ulan-Ude, crosses into Mongolia, runs through Ulaanbaatar, then passes into China at Erenhot where it joins the Chinese railway system. A separate railroad link connects the eastern city of Choibalsan with the Trans-Siberian Railway. However, that link is closed to passengers after the Mongolian town of Chuluunkhoroot.[113]
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+ Mongolia has a number of domestic airports with some of them having international status. However, the main international airport is Chinggis Khaan International Airport, located approximately 20 km (12 mi) from downtown Ulaanbaatar. Direct flight connections exist between Mongolia and South Korea, China, Thailand, Hong Kong, Japan, Russia, Germany, Kyrgyzstan, and Turkey. MIAT Mongolian Airlines is Mongolia's national air carrier operating international flights, while other domestic air carriers such as Aero Mongolia and Hunnu Airlines serve domestic and regional routes.
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+ Many overland roads in Mongolia are only gravel roads or simple cross-country tracks. There are paved roads from Ulaanbaatar to the Russian and Chinese borders, from Ulaanbaatar east- and westward (the so-called Millennium Road), and from Darkhan to Bulgan. A number of road construction projects are currently underway. Mongolia has 4,800 km (3,000 mi) of paved roads, with 1,800 km (1,100 mi) of that total completed in 2013 alone.[114]
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+ During the state socialist period, education was one of the areas of significant achievement in Mongolia. Before the People's Republic, literacy rates were below one percent. By 1952, illiteracy was virtually eliminated,[115] in part through the use of seasonal boarding schools for children of nomadic families. Funding to these boarding schools was cut in the 1990s, contributing to slightly increased illiteracy.
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+ Primary and secondary education formerly lasted ten years, but was expanded to eleven years. Since the 2008–2009 school year, new first-graders are using the 12-year system, with a full transition to the 12-year system in the 2019–2020 school year.[116]
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+ As of 2006[update], English is taught in all secondary schools across Mongolia, beginning in fourth grade.
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+ Mongolian national universities are all spin-offs from the National University of Mongolia and the Mongolian University of Science and Technology. Almost three in five Mongolian youths now enroll in university. There was a six-fold increase in students between 1993 and 2010.[117]
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+ The symbol in the left bar of the national flag is a Buddhist icon called Soyombo. It represents the sun, moon, stars, and heavens per standard cosmological symbology abstracted from that seen in traditional thangka paintings.
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+ Before the 20th century, most works of the fine arts in Mongolia had a religious function, and therefore Mongolian fine arts were heavily influenced by religious texts.[118] Thangkas were usually painted or made in applique technique. Bronze sculptures usually showed Buddhist deities. A number of great works are attributed to the first Jebtsundamba Khutuktu, Zanabazar.
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+ In the late 19th century, painters like "Marzan" Sharav turned to more realistic painting styles. Under the Mongolian People's Republic, socialist realism was the dominant painting style,[119] however traditional thangka-like paintings dealing with secular, nationalist themes were also popular, a genre known as "Mongol zurag".
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+ Among the first attempts to introduce modernism into the fine arts of Mongolia was the painting Ehiin setgel (Mother's love) created by Tsevegjav in the 1960s. The artist was purged as his work was censored.
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+ All forms of fine arts flourished only after "Perestroika" in the late 1980s. Otgonbayar Ershuu is arguably one of the most well-known Mongolian modern artists in the Western world, he was portrayed in the film "ZURAG" by Tobias Wulff.[120]
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+ The traditional Mongolian dwelling is known as a ger. In the past it was known by the Russian term yurt, but this has been changing as the Mongolian term becomes better known among English-speaking countries. According to Mongolian artist and art critic N. Chultem, the ger was the basis for development of traditional Mongolian architecture. In the 16th and 17th centuries, lamaseries were built throughout the country. Many of them started as ger-temples. When they needed to be enlarged to accommodate the growing number of worshippers, the Mongolian architects used structures with 6 and 12 angles[clarification needed] with pyramidal roofs to approximate to the round shape of a ger. Further enlargement led to a quadratic shape of the temples. The roofs were made in the shape of marquees.[121] The trellis walls, roof poles and layers of felt were replaced by stone, brick, beams and planks, and became permanent.[122]
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+ Chultem distinguished three styles in traditional Mongolian architecture: Mongolian, Tibetan and Chinese as well as combinations of the three. Among the first quadratic temples was Batu-Tsagaan (1654) designed by Zanabazar. An example of the ger-style architecture is the lamasery Dashi-Choiling in Ulaanbaatar. The temple Lavrin (18th century) in the Erdene Zuu lamasery was built in the Tibetan tradition. An example of a temple built in the Chinese tradition is the lamasery Choijing Lamiin Sume (1904), which is a museum today. The quadratic temple Tsogchin in lamasery Gandan in Ulaanbaatar is a combination of the Mongolian and Chinese tradition. The temple of Maitreya (disassembled in 1938) is an example of the Tibeto-Mongolian architecture.[121] Dashi-Choiling monastery has commenced a project to restore the temple and the 25 metres (82 ft) sculpture of Maitreya.
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+ The music of Mongolia is strongly influenced by nature, nomadism, shamanism, and also Tibetan Buddhism. The traditional music includes a variety of instruments, famously the morin khuur, and also the singing styles like the urtyn duu ("long song"), and throat-singing (khoomei). The "tsam" is danced to keep away evil spirits and it was seen as reminiscent of shamanism.
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+ The first rock band of Mongolia was Soyol Erdene, founded in the 1960s. Their Beatles-like manner was severely criticized by the communist censorship. It was followed by Mungunhurhree, Ineemseglel, Urgoo, etc., carving out the path for the genre in the harsh environment of communist ideology. Mungunhurhree and Haranga were to become the pioneers in the Mongolia's heavy rock music. Haranga approached its zenith in the late 1980s and 1990s.
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+ The leader of Haranga, famous guitarist Enh-Manlai, generously helped the growth of the following generations of rockers. Among the followers of Haranga was the band Hurd. In the early 1990s, group Har-Chono put the beginning for Mongolia's folk-rock, merging elements of the Mongolian traditional "long song" into the genre.
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+ By that time, the environment for development of artistic thought had become largely liberal thanks to the new democratic society in the country. The 1990s saw the development of rap, techno, hip-hop and also boy bands and girl bands flourished at the turn of the millennium.
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+ Mongolian press began in 1920 with close ties to the Soviet Union under the Mongolian Communist Party, with the establishment of the Unen ("Truth") newspaper similar to the Soviet Pravda.[123] Until reforms in the 1990s, the government had strict control of the media and oversaw all publishing, in which no independent media was allowed.[123] The dissolution of the Soviet Union had a significant impact on Mongolia, where the one-party state grew into a multi-party democracy, and with that, media freedoms came to the forefront.
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+ A new law on press freedom, drafted with help from international NGOs on August 28, 1998 and enacted on January 1, 1999, paved the way for media reforms.[124] The Mongolian media currently consists of around 300 print and broadcasting outlets.[125]
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+ Since 2006, the media environment has been improving with the government debating a new Freedom of Information Act, and the removal of any affiliation of media outlets with the government.[126][127] Market reforms have led to an increasing number of people working in the media year on year, along with students at journalism schools.[126]
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+ In its 2013 World Press Freedom Index report, Reporters Without Borders classified the media environment as 98th out of 179, with 1st being most free.[128] In 2016, Mongolia was ranked 60th out of 180.[129]
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+ According to 2014 Asian Development Bank survey, 80% of Mongolians cited television as their main source of information.[130]
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+ Mongolian cuisine is rooted in their nomadic history, and thus includes much dairy content and meat, but few vegetables. Two of the most popular dishes are Buuz (a meat-filled steamed dumpling) and Khuushuur (a sort of deep-fried meat pie.)
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+ The main national festival is Naadam, which has been organised for centuries and takes place over three days in the summer, consists of three Mongolian traditional sports, archery, cross-country horse-racing, and wrestling, traditionally recognized as the Three Manly Games of Naadam. In modern-day Mongolia, Naadam is held from July 11 to 13 in the honour of the anniversaries of the National Democratic Revolution and foundation of the Great Mongol State.
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+ Another very popular activity called Shagaa is the "flicking" of sheep ankle bones at a target several feet away, using a flicking motion of the finger to send the small bone flying at targets and trying to knock the target bones off the platform. At Naadam, this contest is very popular and develops a serious audience among older Mongolians.
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+ Horse riding is especially central to Mongolian culture. The long-distance races that are showcased during Naadam festivals are one aspect of this, as is the popularity of trick riding. One example of trick riding is the legend that the Mongolian military hero Damdin Sükhbaatar scattered coins on the ground and then picked them up while riding a horse at full gallop.
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+ Mongolian wrestling is the most popular of all Mongol sports. It is the highlight of the Three Manly Games of Naadam. Historians claim that Mongol-style wrestling originated some seven thousand years ago. Hundreds of wrestlers from different cities and aimags around the country take part in the national wrestling competition.
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+ Other sports such as basketball, weightlifting, powerlifting, and association football, athletics, gymnastics, table tennis, jujutsu, karate, aikido, kickboxing, mixed martial arts have become popular in Mongolia. More Mongolian table tennis players are competing internationally.
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+ Freestyle wrestling has been practised since 1958 in Mongolia.[131] Mongolian freestyle wrestlers have won the first and the most Olympic medals of Mongolia.
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+ Naidangiin Tüvshinbayar won Mongolia's first ever Olympic gold medal in the men's 100-kilogram class of judo.[132]
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+ Amateur boxing has been practised in Mongolia since 1948.[133] Mongolian Olympic boxing national team was founded in 1960. The Communist government of Mongolia banned boxing during the period 1964–1967 but the government ended ban on boxing soon. Professional boxing began in Mongolia in the 1990s.
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+ Mongolia national basketball team enjoyed some success recently, especially at the East Asian Games.
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+ Association football is also played in Mongolia. The Mongolia national football team began playing national games again during the 1990s; but has not yet qualified for a major international tournament. The Mongolia Premier League is the top domestic competition.
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+ Several Mongolian women have excelled in pistol shooting: Otryadyn Gündegmaa is a silver medalist of the 2008 Olympic Games, Munkhbayar Dorjsuren is a double world champion and Olympic bronze medal winner (now representing Germany), while Tsogbadrakhyn Mönkhzul is, as of May 2007, ranked third in the world in the 25-metre pistol event.[134]
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+ Mongolian sumo wrestler Dolgorsürengiin Dagvadorj won 25 top division tournament championships, placing him fourth on the all-time list. In January 2015, Mönkhbatyn Davaajargal took his 33rd top division championship, giving him the most in the history of sumo.
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+ Bandy is the only sport in which Mongolia has finished higher than third place at the Asian Winter Games, which happened in 2011 when the national team captured the silver medal. It led to being chosen as the best Mongolian sport team of 2011.[135] Mongolia was proud to win the bronze medal of the B division at the 2017 Bandy World Championship after which the then President of Mongolia, Tsakhiagiin Elbegdorj, held a reception for the team.[136]
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+ Ulaanbataar holds an annual marathon in June. 2015 will have the sixth marathon that has been organized by Ar Mongol. The race starts at Sukh Bataar Square and is always open to residents and runners who come especially for this event.[137]
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+ Mongolia holds other traditional festivals throughout the year. The Golden Eagle Festival draws about 400 eagle hunters on horseback, including the traveler Мөнхбаярт Батсайхан (Munkhbayart Batsaikhan), to compete with their birds. The Ice Festival and the Thousand Camel Festival are amongst many other traditional Mongolian festivals.
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+ Love encompasses a range of strong and positive emotional and mental states, from the most sublime virtue or good habit, the deepest interpersonal affection and to the simplest pleasure.[1][2] An example of this range of meanings is that the love of a mother differs from the love of a spouse, which differs from the love of food. Most commonly, love refers to a feeling of strong attraction and emotional attachment.[3]
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+ Love is considered to be a positive and negative: with its virtue representing human kindness, compassion, and affection, as "the unselfish loyal and benevolent concern for the good of another"; and its vice representing human moral flaw, akin to vanity, selfishness, amour-propre, and egotism, as it potentially leads people into a type of mania, obsessiveness or codependency.[4][5] It may also describe compassionate and affectionate actions towards other humans, one's self or animals.[6] In its various forms, love acts as a major facilitator of interpersonal relationships and, owing to its central psychological importance, is one of the most common themes in the creative arts.[7] Love has been postulated to be a function to keep human beings together against menaces and to facilitate the continuation of the species.[8]
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+ Ancient Greek philosophers identified five forms of love: essentially, familial love (in Greek, Storge), friendly love or platonic love (Philia), romantic love (Eros), guest love (Xenia) and divine love (Agape). Modern authors have distinguished further varieties of love: unrequited love, empty love, companionate love, consummate love, infatuated love, self-love, and courtly love. Numerous cultures have also distinguished Ren, Yuanfen, Mamihlapinatapai, Cafuné, Kama, Bhakti, Mettā, Ishq, Chesed, Amore, Charity, Saudade (and other variants or symbioses of these states), as culturally unique words, definitions, or expressions of love in regards to a specified "moments" currently lacking in the English language.[9][10][11]
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+ Scientific research on emotion has increased significantly over the past two decades. The color wheel theory of love defines three primary, three secondary and nine tertiary love styles, describing them in terms of the traditional color wheel. The triangular theory of love suggests "intimacy, passion and commitment" are core components of love. Love has additional religious or spiritual meaning. This diversity of uses and meanings combined with the complexity of the feelings involved makes love unusually difficult to consistently define, compared to other emotional states.
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+ The word "love" can have a variety of related but distinct meanings in different contexts. Many other languages use multiple words to express some of the different concepts that in English are denoted as "love"; one example is the plurality of Greek words for "love" which includes agape and eros.[12] Cultural differences in conceptualizing love thus doubly impede the establishment of a universal definition.[13]
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+ Although the nature or essence of love is a subject of frequent debate, different aspects of the word can be clarified by determining what isn't love (antonyms of "love"). Love as a general expression of positive sentiment (a stronger form of like) is commonly contrasted with hate (or neutral apathy). As a less-sexual and more-emotionally intimate form of romantic attachment, love is commonly contrasted with lust. As an interpersonal relationship with romantic overtones, love is sometimes contrasted with friendship, although the word love is often applied to close friendships or platonic love. (Further possible ambiguities come with usages "girlfriend", "boyfriend", "just good friends").
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+ Abstractly discussed, love usually refers to an experience one person feels for another. Love often involves caring for, or identifying with, a person or thing (cf. vulnerability and care theory of love), including oneself (cf. narcissism). In addition to cross-cultural differences in understanding love, ideas about love have also changed greatly over time. Some historians date modern conceptions of romantic love to courtly Europe during or after the Middle Ages, although the prior existence of romantic attachments is attested by ancient love poetry.[14]
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+ The complex and abstract nature of love often reduces discourse of love to a thought-terminating cliché. Several common proverbs regard love, from Virgil's "Love conquers all" to The Beatles' "All You Need Is Love". St. Thomas Aquinas, following Aristotle, defines love as "to will the good of another."[15] Bertrand Russell describes love as a condition of "absolute value," as opposed to relative value.[citation needed] Philosopher Gottfried Leibniz said that love is "to be delighted by the happiness of another."[16] Meher Baba stated that in love there is a "feeling of unity" and an "active appreciation of the intrinsic worth of the object of love."[17] Biologist Jeremy Griffith defines love as "unconditional selflessness".[18]
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+ People can be said to love an object, principle, or goal to which they are deeply committed and greatly value. For example, compassionate outreach and volunteer workers' "love" of their cause may sometimes be born not of interpersonal love but impersonal love, altruism, and strong spiritual or political convictions.[19] People can also "love" material objects, animals, or activities if they invest themselves in bonding or otherwise identifying with those things. If sexual passion is also involved, then this feeling is called paraphilia.[20] A common principle that people say they love is life itself.
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+ Interpersonal love refers to love between human beings. It is a much more potent sentiment than a simple liking for a person. Unrequited love refers to those feelings of love that are not reciprocated. Interpersonal love is most closely associated with Interpersonal relationships.[19] Such love might exist between family members, friends, and couples. There are also a number of psychological disorders related to love, such as erotomania.
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+ Throughout history, philosophy and religion have done the most speculation on the phenomenon of love. In the 20th century, the science of psychology has written a great deal on the subject. In recent years, the sciences of psychology, anthropology, neuroscience, and biology have added to the understanding the concept of love.
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+ Biological models of sex tend to view love as a mammalian drive, much like hunger or thirst.[21] Helen Fisher, an anthropologist and human behavior researcher, divides the experience of love into three partly overlapping stages: lust, attraction, and attachment. Lust is the feeling of sexual desire; romantic attraction determines what partners mates find attractive and pursue, conserving time and energy by choosing; and attachment involves sharing a home, parental duties, mutual defense, and in humans involves feelings of safety and security.[22] Three distinct neural circuitries, including neurotransmitters, and three behavioral patterns, are associated with these three romantic styles.[22]
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+ Lust is the initial passionate sexual desire that promotes mating, and involves the increased release of chemicals such as testosterone and estrogen. These effects rarely last more than a few weeks or months. Attraction is the more individualized and romantic desire for a specific candidate for mating, which develops out of lust as commitment to an individual mate forms. Recent studies in neuroscience have indicated that as people fall in love, the brain consistently releases a certain set of chemicals, including the neurotransmitter hormones, dopamine, norepinephrine, and serotonin, the same compounds released by amphetamine, stimulating the brain's pleasure center and leading to side effects such as increased heart rate, loss of appetite and sleep, and an intense feeling of excitement. Research has indicated that this stage generally lasts from one and a half to three years.[23]
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+ Since the lust and attraction stages are both considered temporary, a third stage is needed to account for long-term relationships. Attachment is the bonding that promotes relationships lasting for many years and even decades. Attachment is generally based on commitments such as marriage and children, or mutual friendship based on things like shared interests. It has been linked to higher levels of the chemicals oxytocin and vasopressin to a greater degree than short-term relationships have.[23] Enzo Emanuele and coworkers reported the protein molecule known as the nerve growth factor (NGF) has high levels when people first fall in love, but these return to previous levels after one year.[24]
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+ Psychology depicts love as a cognitive and social phenomenon. Psychologist Robert Sternberg formulated a triangular theory of love and argued that love has three different components: intimacy, commitment, and passion. Intimacy is a form in which two people share confidences and various details of their personal lives, and is usually shown in friendships and romantic love affairs. Commitment, on the other hand, is the expectation that the relationship is permanent. The last form of love is sexual attraction and passion. Passionate love is shown in infatuation as well as romantic love. All forms of love are viewed as varying combinations of these three components. Non-love does not include any of these components. Liking only includes intimacy. Infatuated love only includes passion. Empty love only includes commitment. Romantic love includes both intimacy and passion. Companionate love includes intimacy and commitment. Fatuous love includes passion and commitment. Lastly, consummate love includes all three components.[25] American psychologist Zick Rubin sought to define love by psychometrics in the 1970s. His work states that three factors constitute love: attachment, caring, and intimacy.[26][27]
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+ Following developments in electrical theories such as Coulomb's law, which showed that positive and negative charges attract, analogs in human life were developed, such as "opposites attract". Over the last century, research on the nature of human mating has generally found this not to be true when it comes to character and personality—people tend to like people similar to themselves. However, in a few unusual and specific domains, such as immune systems, it seems that humans prefer others who are unlike themselves (e.g., with an orthogonal immune system), since this will lead to a baby that has the best of both worlds.[28] In recent years, various human bonding theories have been developed, described in terms of attachments, ties, bonds, and affinities.
35
+ Some Western authorities disaggregate into two main components, the altruistic and the narcissistic. This view is represented in the works of Scott Peck, whose work in the field of applied psychology explored the definitions of love and evil. Peck maintains that love is a combination of the "concern for the spiritual growth of another," and simple narcissism.[29] In combination, love is an activity, not simply a feeling.
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+ Psychologist Erich Fromm maintained in his book The Art of Loving that love is not merely a feeling but is also actions, and that in fact, the "feeling" of love is superficial in comparison to one's commitment to love via a series of loving actions over time.[19] In this sense, Fromm held that love is ultimately not a feeling at all, but rather is a commitment to, and adherence to, loving actions towards another, oneself, or many others, over a sustained duration.[19] Fromm also described love as a conscious choice that in its early stages might originate as an involuntary feeling, but which then later no longer depends on those feelings, but rather depends only on conscious commitment.[19]
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+ Evolutionary psychology has attempted to provide various reasons for love as a survival tool. Humans are dependent on parental help for a large portion of their lifespans compared to other mammals. Love has therefore been seen as a mechanism to promote parental support of children for this extended time period. Furthermore, researchers as early as Charles Darwin himself identified unique features of human love compared to other mammals and credit love as a major factor for creating social support systems that enabled the development and expansion of the human species.[30] Another factor may be that sexually transmitted diseases can cause, among other effects, permanently reduced fertility, injury to the fetus, and increase complications during childbirth. This would favor monogamous relationships over polygamy.[31]
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+ Biological models of love tend to see it as a mammalian drive, similar to hunger or thirst.[21] Psychology sees love as more of a social and cultural phenomenon. Certainly, love is influenced by hormones (such as oxytocin), neurotrophins (such as NGF), and pheromones, and how people think and behave in love is influenced by their conceptions of love. The conventional view in biology is that there are two major drives in love: sexual attraction and attachment. Attachment between adults is presumed to work on the same principles that lead an infant to become attached to its mother. The traditional psychological view sees love as being a combination of companionate love and passionate love. Passionate love is intense longing, and is often accompanied by physiological arousal (shortness of breath, rapid heart rate); companionate love is affection and a feeling of intimacy not accompanied by physiological arousal.
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+ Greek distinguishes several different senses in which the word "love" is used. Ancient Greeks identified four forms of love: kinship or familiarity (in Greek, storge), friendship and/or platonic desire (philia), sexual and/or romantic desire (eros), and self-emptying or divine love (agape).[32][33] Modern authors have distinguished further varieties of romantic love.[34] However, with Greek (as with many other languages), it has been historically difficult to separate the meanings of these words totally. At the same time, the Ancient Greek text of the Bible has examples of the verb agapo having the same meaning as phileo.
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+ Agape (ἀγάπη agápē) means love in modern-day Greek. The term s'agapo means I love you in Greek. The word agapo is the verb I love. It generally refers to a "pure," ideal type of love, rather than the physical attraction suggested by eros. However, there are some examples of agape used to mean the same as eros. It has also been translated as "love of the soul."[35]
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+ Eros (ἔρως érōs) (from the Greek deity Eros) is passionate love, with sensual desire and longing. The Greek word erota means in love. Plato refined his own definition. Although eros is initially felt for a person, with contemplation it becomes an appreciation of the beauty within that person, or even becomes appreciation of beauty itself. Eros helps the soul recall knowledge of beauty and contributes to an understanding of spiritual truth. Lovers and philosophers are all inspired to seek truth by eros. Some translations list it as "love of the body".[35]
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+ Philia (φιλία philía), a dispassionate virtuous love, was a concept addressed and developed by Aristotle in his Nicomachean Ethics Book VIII.[36] It includes loyalty to friends, family, and community, and requires virtue, equality, and familiarity. Philia is motivated by practical reasons; one or both of the parties benefit from the relationship. It can also mean "love of the mind."
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+ Storge (στοργή storgē) is natural affection, like that felt by parents for offspring.
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+ Xenia (ξενία xenía), hospitality, was an extremely important practice in ancient Greece. It was an almost ritualized friendship formed between a host and his guest, who could previously have been strangers. The host fed and provided quarters for the guest, who was expected to repay only with gratitude. The importance of this can be seen throughout Greek mythology—in particular, Homer's Iliad and Odyssey.
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+ The Latin language has several different verbs corresponding to the English word "love." amō is the basic verb meaning I love, with the infinitive amare ("to love") as it still is in Italian today. The Romans used it both in an affectionate sense as well as in a romantic or sexual sense. From this verb come amans—a lover, amator, "professional lover," often with the accessory notion of lechery—and amica, "girlfriend" in the English sense, often being applied euphemistically to a prostitute. The corresponding noun is amor (the significance of this term for the Romans is well illustrated in the fact, that the name of the City, Rome—in Latin: Roma—can be viewed as an anagram for amor, which was used as the secret name of the City in wide circles in ancient times),[37] which is also used in the plural form to indicate love affairs or sexual adventures. This same root also produces amicus—"friend"—and amicitia, "friendship" (often based to mutual advantage, and corresponding sometimes more closely to "indebtedness" or "influence"). Cicero wrote a treatise called On Friendship (de Amicitia), which discusses the notion at some length. Ovid wrote a guide to dating called Ars Amatoria (The Art of Love), which addresses, in depth, everything from extramarital affairs to overprotective parents.
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+ Latin sometimes uses amāre where English would simply say to like. This notion, however, is much more generally expressed in Latin by the terms placere or delectāre, which are used more colloquially, the latter used frequently in the love poetry of Catullus. Diligere often has the notion "to be affectionate for," "to esteem," and rarely if ever is used for romantic love. This word would be appropriate to describe the friendship of two men. The corresponding noun diligentia, however, has the meaning of "diligence" or "carefulness," and has little semantic overlap with the verb. Observare is a synonym for diligere; despite the cognate with English, this verb and its corresponding noun, observantia, often denote "esteem" or "affection." Caritas is used in Latin translations of the Christian Bible to mean "charitable love"; this meaning, however, is not found in Classical pagan Roman literature. As it arises from a conflation with a Greek word, there is no corresponding verb.
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+ Two philosophical underpinnings of love exist in the Chinese tradition, one from Confucianism which emphasized actions and duty while the other came from Mohism which championed a universal love. A core concept to Confucianism is 仁 (Ren, "benevolent love"), which focuses on duty, action and attitude in a relationship rather than love itself. In Confucianism, one displays benevolent love by performing actions such as filial piety from children, kindness from parents, loyalty to the king and so forth.
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+ The concept of 愛 (Mandarin: ài) was developed by the Chinese philosopher Mozi in the 4th century BC in reaction to Confucianism's benevolent love. Mozi tried to replace what he considered to be the long-entrenched Chinese over-attachment to family and clan structures with the concept of "universal love" (兼愛, jiān'ài). In this, he argued directly against Confucians who believed that it was natural and correct for people to care about different people in different degrees. Mozi, by contrast, believed people in principle should care for all people equally. Mohism stressed that rather than adopting different attitudes towards different people, love should be unconditional and offered to everyone without regard to reciprocation; not just to friends, family and other Confucian relations. Later in Chinese Buddhism, the term Ai (愛) was adopted to refer to a passionate, caring love and was considered a fundamental desire. In Buddhism, Ai was seen as capable of being either selfish or selfless, the latter being a key element towards enlightenment.
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+ In Mandarin Chinese, 愛 (ài) is often used as the equivalent of the Western concept of love. 愛 (ài) is used as both a verb (e.g. 我愛你, Wǒ ài nǐ, or "I love you") and a noun (such as 愛情 àiqíng, or "romantic love"). However, due to the influence of Confucian 仁 (rén), the phrase 我愛你 (Wǒ ài nǐ, I love you) carries with it a very specific sense of responsibility, commitment and loyalty. Instead of frequently saying "I love you" as in some Western societies, the Chinese are more likely to express feelings of affection in a more casual way. Consequently, "I like you" (我喜欢你, Wǒ xǐhuan nǐ) is a more common way of expressing affection in Mandarin; it is more playful and less serious.[38] This is also true in Japanese (suki da, 好きだ).
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+ The Japanese language uses three words to convey the English equivalent of "love". Because "love" covers a wide range of emotions and behavioral phenomena, there are nuances distinguishing the three terms.[39][40] The term ai (愛), which is often associated with maternal love[39] or selfless love,[40] originally referred to beauty and was often used in religious context. Following the Meiji Restoration 1868, the term became associated with "love" in order to translate Western literature. Prior to Western influence, the term koi (恋 or 孤悲) generally represented romantic love, and was often the subject of the popular Man'yōshū Japanese poetry collection.[39] Koi describes a longing for a member of the opposite sex and is typically interpreted as selfish and wanting.[40] The term's origins come from the concept of lonely solitude as a result of separation from a loved one. Though modern usage of koi focuses on sexual love and infatuation, the Manyō used the term to cover a wider range of situations, including tenderness, benevolence, and material desire.[39] The third term, ren'ai (恋愛), is a more modern construction that combines the kanji characters for both ai and koi, though its usage more closely resembles that of koi in the form of romantic love.[39][40]
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+ In contemporary literature, kama refers usually to sexual desire.[41][42] However, the term also refers to any sensory enjoyment, emotional attraction and aesthetic pleasure such as from arts, dance, music, painting, sculpture and nature.[43][44]
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+ The concept kama is found in some of the earliest known verses in Vedas. For example, Book 10 of Rig Veda describes the creation of the universe from nothing by the great heat. There in hymn 129, it states:
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+ कामस्तदग्रे समवर्तताधि मनसो रेतः परथमं यदासीत |
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+ सतो बन्धुमसति निरविन्दन हर्दि परतीष्याकवयो मनीषा ||[45]
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+ Thereafter rose Desire in the beginning, Desire the primal seed and germ of Spirit,
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+ Sages who searched with their heart's thought discovered the existent's kinship in the non-existent.
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+ The children of Adam are limbs of one body
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+ Having been created of one essence.
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+ When the calamity of time afflicts one limb
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+ The other limbs cannot remain at rest.
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+ If you have no sympathy for the troubles of others
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+ You are not worthy to be called by the name of "man".
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+ Sa'di, Gulistan
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+ Rumi, Hafiz and Sa'di are icons of the passion and love that the Persian culture and language present.[citation needed] The Persian word for love is Ishq, which is derived from Arabic language; however, it is considered by most to be too stalwart a term for interpersonal love and is more commonly substituted for "doost dashtan" ("liking").[citation needed] In the Persian culture, everything is encompassed by love and all is for love, starting from loving friends and family, husbands and wives, and eventually reaching the divine love that is the ultimate goal in life.[citation needed]
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+ In Hebrew, אהבה (ahava) is the most commonly used term for both interpersonal love and love between God and God's creations. Chesed, often translated as loving-kindness, is used to describe many forms of love between human beings.
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+ The commandment to love other people is given in the Torah, which states, "Love your neighbor like yourself" (Leviticus 19:18). The Torah's commandment to love God "with all your heart, with all your soul and with all your might" (Deuteronomy 6:5) is taken by the Mishnah (a central text of the Jewish oral law) to refer to good deeds, willingness to sacrifice one's life rather than commit certain serious transgressions, willingness to sacrifice all of one's possessions, and being grateful to the Lord despite adversity (tractate Berachoth 9:5). Rabbinic literature differs as to how this love can be developed, e.g., by contemplating divine deeds or witnessing the marvels of nature.
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+ As for love between marital partners, this is deemed an essential ingredient to life: "See life with the wife you love" (Ecclesiastes 9:9). Rabbi David Wolpe writes that "...love is not only about the feelings of the lover...It is when one person believes in another person and shows it." He further states that "...love...is a feeling that expresses itself in action. What we really feel is reflected in what we do."[47] The biblical book Song of Solomon is considered a romantically phrased metaphor of love between God and his people, but in its plain reading, reads like a love song. The 20th-century rabbi Eliyahu Eliezer Dessler is frequently quoted as defining love from the Jewish point of view as "giving without expecting to take" (from his Michtav me-Eliyahu, Vol. 1).
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+ The Christian understanding is that love comes from God. The love of man and woman—eros in Greek—and the unselfish love of others (agape), are often contrasted as "descending" and "ascending" love, respectively, but are ultimately the same thing.[48]
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+ There are several Greek words for "love" that are regularly referred to in Christian circles.
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+ Christians believe that to Love God with all your heart, mind, and strength and Love your neighbor as yourself are the two most important things in life (the greatest commandment of the Jewish Torah, according to Jesus; cf. Gospel of Mark chapter 12, verses 28–34). Saint Augustine summarized this when he wrote "Love God, and do as thou wilt."
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+ The Apostle Paul glorified love as the most important virtue of all. Describing love in the famous poetic interpretation in 1 Corinthians, he wrote, "Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, and always perseveres." (1 Cor. 13:4–7, NIV)
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+ The Apostle John wrote, "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him." (John 3:16–17, NIV) John also wrote, "Dear friends, let us love one another for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love." (1 John 4:7–8, NIV)
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+ Saint Augustine says that one must be able to decipher the difference between love and lust. Lust, according to Saint Augustine, is an overindulgence, but to love and be loved is what he has sought for his entire life. He even says, "I was in love with love." Finally, he does fall in love and is loved back, by God. Saint Augustine says the only one who can love you truly and fully is God, because love with a human only allows for flaws such as "jealousy, suspicion, fear, anger, and contention." According to Saint Augustine, to love God is "to attain the peace which is yours." (Saint Augustine's Confessions)
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+ Augustine regards the duplex commandment of love in Matthew 22 as the heart of Christian faith and the interpretation of the Bible. After the review of Christian doctrine, Augustine treats the problem of love in terms of use and enjoyment until the end of Book I of De Doctrina Christiana (1.22.21–1.40.44;).[50]
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+ Christian theologians see God as the source of love, which is mirrored in humans and their own loving relationships. Influential Christian theologian C. S. Lewis wrote a book called The Four Loves. Benedict XVI named his first encyclical God is love. He said that a human being, created in the image of God, who is love, is able to practice love; to give himself to God and others (agape) and by receiving and experiencing God's love in contemplation (eros). This life of love, according to him, is the life of the saints such as Teresa of Calcutta and the Blessed Virgin Mary and is the direction Christians take when they believe that God loves them.[48]
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+ Pope Francis taught that "True love is both loving and letting oneself be loved...what is important in love is not our loving, but allowing ourselves to be loved by God."[51] And so, in the analysis of a Catholic theologian, for Pope Francis, "the key to love...is not our activity. It is the activity of the greatest, and the source, of all the powers in the universe: God's."[52]
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+ In Christianity the practical definition of love is summarised by St. Thomas Aquinas, who defined love as "to will the good of another," or to desire for another to succeed.[15] This is an explanation of the Christian need to love others, including their enemies. As Thomas Aquinas explains, Christian love is motivated by the need to see others succeed in life, to be good people.
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+ Regarding love for enemies, Jesus is quoted in the Gospel of Matthew chapter five:
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+ "You have heard that it was said, 'Love your neighbor and hate your enemy.' But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect."
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+ – Matthew 5: 43–48.
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+ Do not forget to love with forgiveness, Christ saved an adulterous woman from those who would stone her. A world of wronged hypocrites needs forgiving love. Mosaic Law would hold Deuteronomy 22:22-24 "If a man is found lying with a woman married to a husband, then both of them shall die—the man that lay with the woman, and the woman; so you shall put away the evil from Israel. If a young woman who is a virgin is betrothed to a husband, and a man finds her in the city and lies with her, then you shall bring them both out to the gate of that city, and you shall stone them to death with stones, the young woman because she did not cry out in the city, and the man because he humbled his neighbor's wife; so you shall put away the evil from among you."[53][circular reference]
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+ Tertullian wrote regarding love for enemies: "Our individual, extraordinary, and perfect goodness consists in loving our enemies. To love one's friends is common practice, to love one's enemies only among Christians."[54]
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+ Love encompasses the Islamic view of life as universal brotherhood that applies to all who hold faith. Amongst the 99 names of God (Allah), there is the name Al-Wadud, or "the Loving One," which is found in Surah [Quran 11:90] as well as Surah [Quran 85:14]. God is also referenced at the beginning of every chapter in the Qur'an as Ar-Rahman and Ar-Rahim, or the "Most Compassionate" and the "Most Merciful", indicating that nobody is more loving, compassionate and benevolent than God. The Qur'an refers to God as being "full of loving kindness."
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+ The Qur'an exhorts Muslim believers to treat all people, those who have not persecuted them, with birr or "deep kindness" as stated in Surah [Quran 6:8-9]. Birr is also used by the Qur'an in describing the love and kindness that children must show to their parents.
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+ Ishq, or divine love, is the emphasis of Sufism in the Islamic tradition. Practitioners of Sufism believe that love is a projection of the essence of God to the universe. God desires to recognize beauty, and as if one looks at a mirror to see oneself, God "looks" at himself within the dynamics of nature. Since everything is a reflection of God, the school of Sufism practices to see the beauty inside the apparently ugly. Sufism is often referred to as the religion of love.[55] God in Sufism is referred to in three main terms, which are the Lover, Loved, and Beloved, with the last of these terms being often seen in Sufi poetry. A common viewpoint of Sufism is that through love, humankind can get back to its inherent purity and grace. The saints of Sufism are infamous for being "drunk" due to their love of God; hence, the constant reference to wine in Sufi poetry and music.
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+ In his Paris Talks, `Abdu'l-Bahá described four types of love: the love that flows from God to human beings; the love that flows from human beings to God; the love of God towards the Self or Identity of God; and the love of human beings for human beings.[56]
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+ In Buddhism, Kāma is sensuous, sexual love. It is an obstacle on the path to enlightenment, since it is selfish. Karuṇā is compassion and mercy, which reduces the suffering of others. It is complementary to wisdom and is necessary for enlightenment. Adveṣa and mettā are benevolent love. This love is unconditional and requires considerable self-acceptance. This is quite different from ordinary love, which is usually about attachment and sex and which rarely occurs without self-interest. Instead, in Buddhism it refers to detachment and unselfish interest in others' welfare.
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+ The Bodhisattva ideal in Mahayana Buddhism involves the complete renunciation of oneself in order to take on the burden of a suffering world. The strongest motivation one has in order to take the path of the Bodhisattva is the idea of salvation within unselfish, altruistic love for all sentient beings.
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+ In Hinduism, kāma is pleasurable, sexual love, personified by the god Kamadeva. For many Hindu schools, it is the third end (Kama) in life. Kamadeva is often pictured holding a bow of sugar cane and an arrow of flowers; he may ride upon a great parrot. He is usually accompanied by his consort Rati and his companion Vasanta, lord of the spring season. Stone images of Kamadeva and Rati can be seen on the door of the Chennakeshava temple at Belur, in Karnataka, India. Maara is another name for kāma.
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+
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+ In contrast to kāma, prema – or prem – refers to elevated love. Karuna is compassion and mercy, which impels one to help reduce the suffering of others. Bhakti is a Sanskrit term, meaning "loving devotion to the supreme God." A person who practices bhakti is called a bhakta. Hindu writers, theologians, and philosophers have distinguished nine forms of bhakti, which can be found in the Bhagavata Purana and works by Tulsidas. The philosophical work Narada Bhakti Sutras, written by an unknown author (presumed to be Narada), distinguishes eleven forms of love.
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+ In certain Vaishnava sects within Hinduism, attaining unadulterated, unconditional and incessant love for Godhead is considered the foremost goal of life. Gaudiya Vaishnavas who worship Krishna as the Supreme Personality of Godhead and the cause of all causes consider Love for Godhead (Prema) to act in two ways: sambhoga and vipralambha (union and separation)—two opposites.[57]
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+ In the condition of separation, there is an acute yearning for being with the beloved and in the condition of union, there is supreme happiness and nectarean. Gaudiya Vaishnavas consider that Krishna-prema (Love for Godhead) is not fire but that it still burns away one's material desires. They consider that Kṛṣṇa-prema is not a weapon, but it still pierces the heart. It is not water, but it washes away everything—one's pride, religious rules, and one's shyness. Krishna-prema is considered to make one drown in the ocean of transcendental ecstasy and pleasure. The love of Radha, a cowherd girl, for Krishna is often cited as the supreme example of love for Godhead by Gaudiya Vaishnavas. Radha is considered to be the internal potency of Krishna, and is the supreme lover of Godhead. Her example of love is considered to be beyond the understanding of material realm as it surpasses any form of selfish love or lust that is visible in the material world. The reciprocal love between Radha (the supreme lover) and Krishna (God as the Supremely Loved) is the subject of many poetic compositions in India such as the Gita Govinda and Hari Bhakti Shuddhodhaya.
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+ In the Bhakti tradition within Hinduism, it is believed that execution of devotional service to God leads to the development of Love for God (taiche bhakti-phale krsne prema upajaya), and as love for God increases in the heart, the more one becomes free from material contamination (krishna-prema asvada haile, bhava nasa paya). Being perfectly in love with God or Krishna makes one perfectly free from material contamination. and this is the ultimate way of salvation or liberation. In this tradition, salvation or liberation is considered inferior to love, and just an incidental by-product. Being absorbed in Love for God is considered to be the perfection of life.[58]
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+ The term "free love" has been used[59] to describe a social movement that rejects marriage, which is seen as a form of social bondage. The Free Love movement's initial goal was to separate the state from sexual matters such as marriage, birth control, and adultery. It claimed that such issues were the concern of the people involved, and no one else.[60]
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+ Many people in the early 19th century believed that marriage was an important aspect of life to "fulfill earthly human happiness." Middle-class Americans wanted the home to be a place of stability in an uncertain world. This mentality created a vision of strongly defined gender roles, which provoked the advancement of the free love movement as a contrast.[61]
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+ The term "sex radical" has been used interchangeably with the term "free lover".[citation needed] By whatever name, advocates had two strong beliefs: opposition to the idea of forceful sexual activity in a relationship and advocacy for a woman to use her body in any way that she pleases.[62] These are also beliefs of Feminism.[63]
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+ The philosophy of love is a field of social philosophy and ethics that attempts to explain the nature of love.[64] The philosophical investigation of love includes the tasks of distinguishing between the various kinds of personal love, asking if and how love is or can be justified, asking what the value of love is, and what impact love has on the autonomy of both the lover and the beloved.[63]
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+ Computer software, or simply software, is a collection of data or computer instructions that tell the computer how to work. This is in contrast to physical hardware, from which the system is built and actually performs the work. In computer science and software engineering, computer software is all information processed by computer systems, programs and data. Computer software includes computer programs, libraries and related non-executable data, such as online documentation or digital media. Computer hardware and software require each other and neither can be realistically used on its own.
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+ At the lowest programming level,[clarification needed] executable code consists of machine language instructions supported by an individual processor—typically a central processing unit (CPU) or a graphics processing unit (GPU). A machine language consists of groups of binary values signifying processor instructions that change the state of the computer from its preceding state. For example, an instruction may change the value stored in a particular storage location in the computer—an effect that is not directly observable to the user. An instruction may also invoke one of many input or output operations, for example displaying some text on a computer screen; causing state changes which should be visible to the user. The processor executes the instructions in the order they are provided, unless it is instructed to "jump" to a different instruction, or is interrupted by the operating system. As of 2015[update], most personal computers, smartphone devices and servers have processors with multiple execution units or multiple processors performing computation together, and computing has become a much more concurrent activity than in the past.
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+ The majority of software is written in high-level programming languages. They are easier and more efficient for programmers because they are closer to natural languages than machine languages.[1] High-level languages are translated into machine language using a compiler or an interpreter or a combination of the two. Software may also be written in a low-level assembly language, which has strong correspondence to the computer's machine language instructions and is translated into machine language using an assembler.
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+ An outline (algorithm) for what would have been the first piece of software was written by Ada Lovelace in the 19th century, for the planned Analytical Engine.[2] She created proofs to show how the engine would calculate Bernoulli Numbers.[2] Because of the proofs and the algorithm, she is considered the first computer programmer.[3][4]
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+ The first theory about software—prior to the creation of computers as we know them today—was proposed by Alan Turing in his 1935 essay On Computable Numbers, with an Application to the Entscheidungsproblem (decision problem).
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+ This eventually led to the creation of the academic fields of computer science and software engineering; Both fields study software and its creation. Computer science is the theoretical study of computer and software (Turing's essay is an example of computer science), whereas software engineering is the application of engineering and development of software.
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+ However, prior to 1946, software was not yet the programs stored in the memory of stored-program digital computers, as we now understand it. The first electronic computing devices were instead rewired in order to "reprogram" them.
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+ In 2000, Fred Shapiro, a librarian at the Yale Law School, published a letter revealing that John Wilder Tukey's 1958 paper "The Teaching of Concrete Mathematics"[5][6] contained the earliest known usage of the term "software" found in a search of JSTOR's electronic archives, predating the OED's citation by two years.[7] This led many to credit Tukey with coining the term, particularly in obituaries published that same year,[8] although Tukey never claimed credit for any such coinage. In 1995, Paul Niquette claimed he had originally coined the term in October 1953, although he could not find any documents supporting his claim.[9] The earliest known publication of the term "software" in an engineering context was in August 1953 by Richard R. Carhart, in a Rand Corporation Research Memorandum.[10]
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+ On virtually all computer platforms, software can be grouped into a few broad categories.
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+ Based on the goal, computer software can be divided into:
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+ Programming tools are also software in the form of programs or applications that software developers (also known as
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+ programmers, coders, hackers or software engineers) use to create, debug, maintain (i.e. improve or fix), or otherwise support software.
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+ Software is written in one or more programming languages; there are many programming languages in existence, and each has at least one implementation, each of which consists of its own set of programming tools. These tools may be relatively self-contained programs such as compilers, debuggers, interpreters, linkers, and text editors, that can be combined together to accomplish a task; or they may form an integrated development environment (IDE), which combines much or all of the functionality of such self-contained tools. IDEs may do this by either invoking the relevant individual tools or by re-implementing their functionality in a new way. An IDE can make it easier to do specific tasks, such as searching in files in a particular project. Many programming language implementations provide the option of using both individual tools or an IDE.
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+ Users often see things differently from programmers. People who use modern general purpose computers (as opposed to embedded systems, analog computers and supercomputers) usually see three layers of software performing a variety of tasks: platform, application, and user software.
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+ Computer software has to be "loaded" into the computer's storage (such as the hard drive or memory). Once the software has loaded, the computer is able to execute the software. This involves passing instructions from the application software, through the system software, to the hardware which ultimately receives the instruction as machine code. Each instruction causes the computer to carry out an operation—moving data, carrying out a computation, or altering the control flow of instructions.
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+ Data movement is typically from one place in memory to another. Sometimes it involves moving data between memory and registers which enable high-speed data access in the CPU. Moving data, especially large amounts of it, can be costly. So, this is sometimes avoided by using "pointers" to data instead. Computations include simple operations such as incrementing the value of a variable data element. More complex computations may involve many operations and data elements together.
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+ Software quality is very important, especially for commercial and system software like Microsoft Office, Microsoft Windows and Linux. If software is faulty (buggy), it can delete a person's work, crash the computer and do other unexpected things. Faults and errors are called "bugs" which are often discovered during alpha and beta testing. Software is often also a victim to what is known as software aging, the progressive performance degradation resulting from a combination of unseen bugs.
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+ Many bugs are discovered and eliminated (debugged) through software testing. However, software testing rarely—if ever—eliminates every bug; some programmers say that "every program has at least one more bug" (Lubarsky's Law).[13] In the waterfall method of software development, separate testing teams are typically employed, but in newer approaches, collectively termed agile software development, developers often do all their own testing, and demonstrate the software to users/clients regularly to obtain feedback. Software can be tested through unit testing, regression testing and other methods, which are done manually, or most commonly, automatically, since the amount of code to be tested can be quite large. For instance, NASA has extremely rigorous software testing procedures for many operating systems and communication functions. Many NASA-based operations interact and identify each other through command programs. This enables many people who work at NASA to check and evaluate functional systems overall. Programs containing command software enable hardware engineering and system operations to function much easier together.
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+ The software's license gives the user the right to use the software in the licensed environment, and in the case of free software licenses, also grants other rights such as the right to make copies.
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+ Proprietary software can be divided into two types:
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+ Open-source software, on the other hand, comes with a free software license, granting the recipient the rights to modify and redistribute the software.
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+ Software patents, like other types of patents, are theoretically supposed to give an inventor an exclusive, time-limited license for a detailed idea (e.g. an algorithm) on how to implement a piece of software, or a component of a piece of software. Ideas for useful things that software could do, and user requirements, are not supposed to be patentable, and concrete implementations (i.e. the actual software packages implementing the patent) are not supposed to be patentable either—the latter are already covered by copyright, generally automatically. So software patents are supposed to cover the middle area, between requirements and concrete implementation. In some countries, a requirement for the claimed invention to have an effect on the physical world may also be part of the requirements for a software patent to be held valid—although since all useful software has effects on the physical world, this requirement may be open to debate. Meanwhile, American copyright law was applied to various aspects of the writing of the software code.[14]
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+ Software patents are controversial in the software industry with many people holding different views about them. One of the sources of controversy is that the aforementioned split between initial ideas and patent does not seem to be honored in practice by patent lawyers—for example the patent for Aspect-Oriented Programming (AOP), which purported to claim rights over any programming tool implementing the idea of AOP, howsoever implemented. Another source of controversy is the effect on innovation, with many distinguished experts and companies arguing that software is such a fast-moving field that software patents merely create vast additional litigation costs and risks, and actually retard innovation. In the case of debates about software patents outside the United States, the argument has been made that large American corporations and patent lawyers are likely to be the primary beneficiaries of allowing or continue to allow software patents.
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+ Design and implementation of software varies depending on the complexity of the software. For instance, the design and creation of Microsoft Word took much more time than designing and developing Microsoft Notepad because the latter has much more basic functionality.
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+ Software is usually designed and created (aka coded/written/programmed) in integrated development environments (IDE) like Eclipse, IntelliJ and Microsoft Visual Studio that can simplify the process and compile the software (if applicable). As noted in a different section, software is usually created on top of existing software and the application programming interface (API) that the underlying software provides like GTK+, JavaBeans or Swing. Libraries (APIs) can be categorized by their purpose. For instance, the Spring Framework is used for implementing enterprise applications, the Windows Forms library is used for designing graphical user interface (GUI) applications like Microsoft Word, and Windows Communication Foundation is used for designing web services. When a program is designed, it relies upon the API. For instance, a Microsoft Windows desktop application might call API functions in the .NET Windows Forms library like Form1.Close() and Form1.Show()[15] to close or open the application. Without these APIs, the programmer needs to write these functionalities entirely themselves. Companies like Oracle and Microsoft provide their own APIs so that many applications are written using their software libraries that usually have numerous APIs in them.
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+ Data structures such as hash tables, arrays, and binary trees, and algorithms such as quicksort, can be useful for creating software.
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+ Computer software has special economic characteristics that make its design, creation, and distribution different from most other economic goods.[specify][16][17]
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+ A person who creates software is called a programmer, software engineer or software developer, terms that all have a similar meaning. More informal terms for programmer also exist such as "coder" and "hacker" – although use of the latter word may cause confusion, because it is more often used to mean someone who illegally breaks into computer systems.
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+ A great variety of software companies and programmers in the world comprise a software industry. Software can be quite a profitable industry: Bill Gates, the co-founder of Microsoft was the richest person in the world in 2009, largely due to his ownership of a significant number of shares in Microsoft, the company responsible for Microsoft Windows and Microsoft Office software products - both market leaders in their respective product categories.
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+ Non-profit software organizations include the Free Software Foundation, GNU Project and the Mozilla Foundation. Software standard organizations like the W3C, IETF develop recommended software standards such as XML, HTTP and HTML, so that software can interoperate through these standards.
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+ Other well-known large software companies include Google, IBM, TCS, Infosys, Wipro, HCL Technologies, Oracle, Novell, SAP, Symantec, Adobe Systems, Sidetrade and Corel, while small companies often provide innovation.
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+ Lamp, lamps or LAMP may refer to:
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+ Lamp, lamps or LAMP may refer to:
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+ The Great Wall of China (Chinese: 萬里長城; pinyin: Wànlǐ Chángchéng) is the collective name of a series of fortification systems generally built across the historical northern borders of China to protect and consolidate territories of Chinese states and empires against various nomadic groups of the steppe and their polities. Several walls were being built from as early as the 7th century BC by ancient Chinese states;[2] selective stretches were later joined together by Qin Shi Huang (220–206 BC), the first emperor of China. Little of the Qin wall remains.[3] Later on, many successive dynasties have built and maintained multiple stretches of border walls. The most well-known sections of the wall were built by the Ming dynasty (1368–1644).
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+ Apart from defense, other purposes of the Great Wall have included border controls, allowing the imposition of duties on goods transported along the Silk Road, regulation or encouragement of trade and the control of immigration and emigration.[4] Furthermore, the defensive characteristics of the Great Wall were enhanced by the construction of watch towers, troop barracks, garrison stations, signaling capabilities through the means of smoke or fire, and the fact that the path of the Great Wall also served as a transportation corridor.
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+ The frontier walls built by different dynasties have multiple courses. Collectively, they stretch from Liaodong in the east to Lop Lake in the west, from the present-day Sino–Russian border in the north to Taohe River in the south; along an arc that roughly delineates the edge of Mongolian steppe. A comprehensive archaeological survey, using advanced technologies, has concluded that the walls built by the Ming dynasty measure 8,850 km (5,500 mi).[5] This is made up of 6,259 km (3,889 mi) sections of actual wall, 359 km (223 mi) of trenches and 2,232 km (1,387 mi) of natural defensive barriers such as hills and rivers.[5] Another archaeological survey found that the entire wall with all of its branches measures out to be 21,196 km (13,171 mi).[6] Today, the defensive system of the Great Wall is generally recognized as one of the most impressive architectural feats in history.[7]
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+ The collection of fortifications known as the Great Wall of China has historically had a number of different names in both Chinese and English.
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+ In Chinese histories, the term "Long Wall(s)" (長城, changcheng) appears in Sima Qian's Records of the Grand Historian, where it referred both to the separate great walls built between and north of the Warring States and to the more unified construction of the First Emperor.[8] The Chinese character 城, meaning city or fortress, is a phono-semantic compound of the "earth" radical 土 and phonetic 成, whose Old Chinese pronunciation has been reconstructed as *deŋ.[9] It originally referred to the rampart which surrounded traditional Chinese cities and was used by extension for these walls around their respective states; today, however, it is much more often the Chinese word for "city".[10]
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+ The longer Chinese name "Ten-Thousand Mile Long Wall" (萬里長城, Wanli Changcheng) came from Sima Qian's description of it in the Records, though he did not name the walls as such. The AD 493 Book of Song quotes the frontier general Tan Daoji referring to "the long wall of 10,000 miles", closer to the modern name, but the name rarely features in pre-modern times otherwise.[11] The traditional Chinese mile (里, lǐ) was an often irregular distance that was intended to show the length of a standard village and varied with terrain but was usually standardized at distances around a third of an English mile (540 m).[12] Since China's metrication in 1930, it has been exactly equivalent to 500 metres or 1,600 feet,[13] which would make the wall's name describe a distance of 5,000 km (3,100 mi). However, this use of "ten-thousand" (wàn) is figurative in a similar manner to the Greek and English myriad and simply means "innumerable" or "immeasurable".[14]
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+ Because of the wall's association with the First Emperor's supposed tyranny, the Chinese dynasties after Qin usually avoided referring to their own additions to the wall by the name "Long Wall".[15] Instead, various terms were used in medieval records, including "frontier(s)" (塞, sāi),[16] "rampart(s)" (垣, yuán),[16] "barrier(s)" (障, zhàng),[16] "the outer fortresses" (外堡, wàibǎo),[17] and "the border wall(s)" (t 邊牆, s 边墙, biānqiáng).[15] Poetic and informal names for the wall included "the Purple Frontier" (紫塞, Zǐsāi)[18] and "the Earth Dragon" (t 土龍, s 土龙, Tǔlóng).[19] Only during the Qing period did "Long Wall" become the catch-all term to refer to the many border walls regardless of their location or dynastic origin, equivalent to the English "Great Wall".[20]
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+ The current English name evolved from accounts of "the Chinese wall" from early modern European travelers.[20] By the 19th century,[20] "The Great Wall of China" had become standard in English and French, although other European languages such as German continue to refer to it as "the Chinese wall".[14]
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+ The Chinese were already familiar with the techniques of wall-building by the time of the Spring and Autumn period between the 8th and 5th centuries BC.[21] During this time and the subsequent Warring States period, the states of Qin, Wei, Zhao, Qi, Han, Yan, and Zhongshan[22][23] all constructed extensive fortifications to defend their own borders. Built to withstand the attack of small arms such as swords and spears, these walls were made mostly of stone or by stamping earth and gravel between board frames.
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+
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+ King Zheng of Qin conquered the last of his opponents and unified China as the First Emperor of the Qin dynasty ("Qin Shi Huang") in 221 BC. Intending to impose centralized rule and prevent the resurgence of feudal lords, he ordered the destruction of the sections of the walls that divided his empire among the former states. To position the empire against the Xiongnu people from the north, however, he ordered the building of new walls to connect the remaining fortifications along the empire's northern frontier. "Build and move on" was a central guiding principle in constructing the wall, implying that the Chinese were not erecting a permanently fixed border.[24] Transporting the large quantity of materials required for construction was difficult, so builders always tried to use local resources. Stones from the mountains were used over mountain ranges, while rammed earth was used for construction in the plains. There are no surviving historical records indicating the exact length and course of the Qin walls. Most of the ancient walls have eroded away over the centuries, and very few sections remain today. The human cost of the construction is unknown, but it has been estimated by some authors that hundreds of thousands,[25] if not up to a million, workers died building the Qin wall.[26][27] Later, the Han,[28] the Northern Dynasties and the Sui all repaired, rebuilt, or expanded sections of the Great Wall at great cost to defend themselves against northern invaders.[29] The Tang and Song dynasties did not undertake any significant effort in the region.[29] Non-Han dynasties also built their border walls: the Xianbei-ruled Northern Wei, the Khitan-ruled Liao, Jurchen Jin and the Tangut-established Western Xia, who ruled vast territories over Northern China throughout centuries, all constructed defensive walls but those were located much to the north of the other Great Walls as we know it, within China's province of Inner Mongolia and in Mongolia itself.[30]
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+ The Great Wall concept was revived again under the Ming in the 14th century,[31] and following the Ming army's defeat by the Oirats in the Battle of Tumu. The Ming had failed to gain a clear upper hand over the Mongolian tribes after successive battles, and the long-drawn conflict was taking a toll on the empire. The Ming adopted a new strategy to keep the nomadic tribes out by constructing walls along the northern border of China. Acknowledging the Mongol control established in the Ordos Desert, the wall followed the desert's southern edge instead of incorporating the bend of the Yellow River.
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+ Unlike the earlier fortifications, the Ming construction was stronger and more elaborate due to the use of bricks and stone instead of rammed earth. Up to 25,000 watchtowers are estimated to have been constructed on the wall.[32] As Mongol raids continued periodically over the years, the Ming devoted considerable resources to repair and reinforce the walls. Sections near the Ming capital of Beijing were especially strong.[33] Qi Jiguang between 1567 and 1570 also repaired and reinforced the wall, faced sections of the ram-earth wall with bricks and constructed 1,200 watchtowers from Shanhaiguan Pass to Changping to warn of approaching Mongol raiders.[34] During the 1440s–1460s, the Ming also built a so-called "Liaodong Wall". Similar in function to the Great Wall (whose extension, in a sense, it was), but more basic in construction, the Liaodong Wall enclosed the agricultural heartland of the Liaodong province, protecting it against potential incursions by Jurched-Mongol Oriyanghan from the northwest and the Jianzhou Jurchens from the north. While stones and tiles were used in some parts of the Liaodong Wall, most of it was in fact simply an earth dike with moats on both sides.[35]
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+ Towards the end of the Ming, the Great Wall helped defend the empire against the Manchu invasions that began around 1600. Even after the loss of all of Liaodong, the Ming army held the heavily fortified Shanhai Pass, preventing the Manchus from conquering the Chinese heartland. The Manchus were finally able to cross the Great Wall in 1644, after Beijing had already fallen to Li Zicheng's rebels. Before this time, the Manchus had crossed the Great Wall multiple times to raid, but this time it was for conquest. The gates at Shanhai Pass were opened on May 25 by the commanding Ming general, Wu Sangui, who formed an alliance with the Manchus, hoping to use the Manchus to expel the rebels from Beijing.[36] The Manchus quickly seized Beijing, and eventually defeated both the rebel-founded Shun dynasty and the remaining Ming resistance, establishing the Qing dynasty rule over all of China.[37]
28
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+ Under Qing rule, China's borders extended beyond the walls and Mongolia was annexed into the empire, so constructions on the Great Wall were discontinued. On the other hand, the so-called Willow Palisade, following a line similar to that of the Ming Liaodong Wall, was constructed by the Qing rulers in Manchuria. Its purpose, however, was not defense but rather to prevent Han Chinese migration into Manchuria.[38]
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+ None of the Europeans who visited China or Mongolia in the 13th and 14th centuries, such as Giovanni da Pian del Carpine, William of Rubruck, Marco Polo, Odoric of Pordenone and Giovanni de' Marignolli, mentioned the Great Wall.[40][41]
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+ The North African traveler Ibn Battuta, who also visited China during the Yuan dynasty c. 1346, had heard about China's Great Wall, possibly before he had arrived in China.[42] He wrote that the wall is "sixty days' travel" from Zeitun (modern Quanzhou) in his travelogue Gift to Those Who Contemplate the Wonders of Cities and the Marvels of Travelling. He associated it with the legend of the wall mentioned in the Qur'an,[43] which Dhul-Qarnayn (commonly associated with Alexander the Great) was said to have erected to protect people near the land of the rising sun from the savages of Gog and Magog. However, Ibn Battuta could find no one who had either seen it or knew of anyone who had seen it, suggesting that although there were remnants of the wall at that time, they were not significant.[44]
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+ Soon after Europeans reached Ming China by ship in the early 16th century, accounts of the Great Wall started to circulate in Europe, even though no European was to see it for another century. Possibly one of the earliest European descriptions of the wall and of its significance for the defense of the country against the "Tartars" (i.e. Mongols) may be the one contained in João de Barros's 1563 Asia.[45] Other early accounts in Western sources include those of Gaspar da Cruz, Bento de Goes, Matteo Ricci, and Bishop Juan González de Mendoza,[46], the latter in 1585 describing it as a "superbious and mightie work" of architecture, though he had not seen it.[47] In 1559, in his work "A Treatise of China and the Adjoyning Regions", Gaspar da Cruz offers an early discussion of the Great Wall.[46] Perhaps the first recorded instance of a European actually entering China via the Great Wall came in 1605, when the Portuguese Jesuit brother Bento de Góis reached the northwestern Jiayu Pass from India.[48] Early European accounts were mostly modest and empirical, closely mirroring contemporary Chinese understanding of the Wall,[49] although later they slid into hyperbole,[50] including the erroneous but ubiquitous claim that the Ming Walls were the same ones that were built by the First Emperor in the 3rd century BC.[50]
36
+
37
+ When China opened its borders to foreign merchants and visitors after its defeat in the First and Second Opium Wars, the Great Wall became a main attraction for tourists. The travelogues of the later 19th century further enhanced the reputation and the mythology of the Great Wall.[51]
38
+
39
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40
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41
+ A formal definition of what constitutes a "Great Wall" has not been agreed upon, making the full course of the Great Wall difficult to describe in its entirety.[52] The defensive lines contain multiple stretches of ramparts, trenches and ditches, as well as individual fortresses.
42
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+ Han fortifications starts from Yumen Pass and Yang Pass, southwest of Dunhuang, in Gansu province. Ruins of the remotest Han border posts are found in Mamitu ("Horse lose its way") near Yumen Pass.
44
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45
+ The Jiayu Pass, located in Gansu province, is the western terminus of the Ming Great Wall. From Jiayu Pass the wall travels discontinuously down the Hexi Corridor and into the deserts of Ningxia, where it enters the western edge of the Yellow River loop at Yinchuan. Here the first major walls erected during the Ming dynasty cut through the Ordos Desert to the eastern edge of the Yellow River loop. There at Piantou Pass (t 偏頭關, s 偏头关, Piāntóuguān) in Xinzhou, Shanxi province, the Great Wall splits in two with the "Outer Great Wall" (t 外長城, s 外长城, Wài Chǎngchéng) extending along the Inner Mongolia border with Shanxi into Hebei province, and the "inner Great Wall" (t 內長城, s 內长城, Nèi Chǎngchéng) running southeast from Piantou Pass for some 400 km (250 mi), passing through important passes like the Pingxing Pass and Yanmen Pass before joining the Outer Great Wall at Sihaiye (四海冶, Sìhǎiyě), in Beijing's Yanqing County.
46
+
47
+ The sections of the Great Wall around Beijing municipality are especially famous: they were frequently renovated and are regularly visited by tourists today. The Badaling Great Wall near Zhangjiakou is the most famous stretch of the Wall, for this is the first section to be opened to the public in the People's Republic of China, as well as the showpiece stretch for foreign dignitaries.[53] South of Badaling is the Juyong Pass; when used by the Chinese to protect their land, this section of the wall had many guards to defend China's capital Beijing. Made of stone and bricks from the hills, this portion of the Great Wall is 7.8 m (25 ft 7 in) high and 5 m (16 ft 5 in) wide.
48
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+ One of the most striking sections of the Ming Great Wall is where it climbs extremely steep slopes in Jinshanling. There it runs 11 km (7 mi) long, ranges from 5 to 8 m (16 ft 5 in to 26 ft 3 in) in height, and 6 m (19 ft 8 in) across the bottom, narrowing up to 5 m (16 ft 5 in) across the top. Wangjinglou (t 望京樓, s 望京楼, Wàngjīng Lóu) is one of Jinshanling's 67 watchtowers, 980 m (3,220 ft) above sea level. Southeast of Jinshanling is the Mutianyu Great Wall which winds along lofty, cragged mountains from the southeast to the northwest for 2.25 km (1.40 mi). It is connected with Juyongguan Pass to the west and Gubeikou to the east. This section was one of the first to be renovated following the turmoil of the Cultural Revolution.[54]
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+ At the edge of the Bohai Gulf is Shanhai Pass, considered the traditional end of the Great Wall and the "First Pass Under Heaven". The part of the wall inside Shanhai Pass that meets the sea is named the "Old Dragon Head". 3 km (2 mi) north of Shanhai Pass is Jiaoshan Great Wall (焦山長城), the site of the first mountain of the Great Wall.[55] 15 km (9 mi) northeast from Shanhaiguan is Jiumenkou (t 九門口, s 九门口, Jiǔménkǒu), which is the only portion of the wall that was built as a bridge.
52
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+ In 2009, 180 km of previously unknown sections of the Ming wall concealed by hills, trenches and rivers were discovered with the help of infrared range finders and GPS devices.[56] In March and April 2015, nine sections with a total length of more than 10 km (6 mi), believed to be part of the Great Wall, were discovered along the border of Ningxia autonomous region and Gansu province.[57]
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+ Before the use of bricks, the Great Wall was mainly built from rammed earth, stones, and wood. During the Ming, however, bricks were heavily used in many areas of the wall, as were materials such as tiles, lime, and stone. The size and weight of the bricks made them easier to work with than earth and stone, so construction quickened. Additionally, bricks could bear more weight and endure better than rammed earth. Stone can hold under its own weight better than brick, but is more difficult to use. Consequently, stones cut in rectangular shapes were used for the foundation, inner and outer brims, and gateways of the wall. Battlements line the uppermost portion of the vast majority of the wall, with defensive gaps a little over 30 cm (12 in) tall, and about 23 cm (9.1 in) wide. From the parapets, guards could survey the surrounding land.[58] Communication between the army units along the length of the Great Wall, including the ability to call reinforcements and warn garrisons of enemy movements, was of high importance. Signal towers were built upon hill tops or other high points along the wall for their visibility. Wooden gates could be used as a trap against those going through. Barracks, stables, and armories were built near the wall's inner surface.[58]
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+ While portions north of Beijing and near tourist centers have been preserved and even extensively renovated, in many other locations the Wall is in disrepair. The wall sometimes provided a source of stones to build houses and roads.[59] Sections of the Wall are also prone to graffiti and vandalism, while inscribed bricks were pilfered and sold on the market for up to 50 renminbi.[60] Parts have been destroyed to make way for construction or mining.[61] A 2012 report by the National Cultural Heritage Administration states that 22% of the Ming Great Wall has disappeared, while 1,961 km (1,219 mi) of wall have vanished.[60] More than 60 km (37 mi) of the wall in Gansu province may disappear in the next 20 years, due to erosion from sandstorms. In some places, the height of the wall has been reduced from more than 5 m (16 ft 5 in) to less than 2 m (6 ft 7 in). Various square lookout towers that characterize the most famous images of the wall have disappeared. Many western sections of the wall are constructed from mud, rather than brick and stone, and thus are more susceptible to erosion.[62] In 2014 a portion of the wall near the border of Liaoning and Hebei province was repaired with concrete. The work has been much criticized.[63]
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+ The notion that the Wall can be seen from the moon, (385,000 km, 239,000 miles) is a well-known but implausible myth.
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+ One of the earliest known references to the myth that the Great Wall can be seen from the moon appears in a letter written in 1754 by the English antiquary William Stukeley. Stukeley wrote that, "This mighty wall [Hadrian's wall] of four score miles [130 km] in length is only exceeded by the Chinese Wall, which makes a considerable figure upon the terrestrial globe, and may be discerned at the Moon."[64] The claim was also mentioned by Henry Norman in 1895 where he states "besides its age it enjoys the reputation of being the only work of human hands on the globe visible from the Moon."[65] The issue of "canals" on Mars was prominent in the late 19th century and may have led to the belief that long, thin objects were visible from space. The claim that the Great Wall is visible from the moon also appears in 1932's Ripley's Believe It or Not! strip.[66]
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+ The claim that the Great Wall is visible from the moon has been debunked many times[67] (The apparent width of the Great Wall from the Moon would be the same as that of a human hair viewed from 3 km (2 mi) away[68]), but is still ingrained in popular culture.[69]
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+ A more controversial question is whether the Wall is visible from low Earth orbit (an altitude of as little as 160 km (100 mi)). NASA claims that it is barely visible, and only under nearly perfect conditions; it is no more conspicuous than many other man-made objects.[70]
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+ Veteran U.S. astronaut Gene Cernan has stated: "At Earth orbit of 100 to 200 miles [160 to 320 km] high, the Great Wall of China is, indeed, visible to the naked eye." Ed Lu, Expedition 7 Science Officer aboard the International Space Station, adds that, "it's less visible than a lot of other objects. And you have to know where to look."
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+ In October 2003, Chinese astronaut Yang Liwei stated that he had not been able to see the Great Wall of China. In response, the European Space Agency (ESA) issued a press release reporting that from an orbit between 160 and 320 km (100 and 200 mi), the Great Wall is visible to the naked eye. [68]
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+ Leroy Chiao, a Chinese-American astronaut, took a photograph from the International Space Station that shows the wall. It was so indistinct that the photographer was not certain he had actually captured it. Based on the photograph, the China Daily later reported that the Great Wall can be seen from 'space' with the naked eye, under favorable viewing conditions, if one knows exactly where to look.[71][68]
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+ "The First Mound" – at Jiayuguan, the western terminus of the Ming wall
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+ The great wall near Jiayuguan
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+ Ming wall near Yinchuan
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+ The Great Wall at Yulin
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+ The Great Wall at Badaling
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+ The Juyongguan area of the Great Wall accepts numerous tourists each day
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+ Gateway of Gubeikou Fortress
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+ Ming Great Wall at Simatai, overlooking the gorge
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+ Mutianyu Great Wall. This is atop the wall on a section that has not been restored
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+ The Old Dragon Head, the Great Wall where it meets the sea in the vicinity of Shanhaiguan
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+ Greek mythology is the body of myths originally told by the ancient Greeks and a genre of Ancient Greek folklore. These stories concern the origin and the nature of the world, the lives and activities of deities, heroes, and mythological creatures, and the origins and significance of the ancient Greeks' own cult and ritual practices. Modern scholars study the myths in an attempt to shed light on the religious and political institutions of ancient Greece and its civilization, and to gain understanding of the nature of myth-making itself.[1]
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+ The Greek myths were initially propagated in an oral-poetic tradition most likely by Minoan and Mycenaean singers starting in the 18th century BC;[2] eventually the myths of the heroes of the Trojan War and its aftermath became part of the oral tradition of Homer's epic poems, the Iliad and the Odyssey. Two poems by Homer's near contemporary Hesiod, the Theogony and the Works and Days, contain accounts of the genesis of the world, the succession of divine rulers, the succession of human ages, the origin of human woes, and the origin of sacrificial practices. Myths are also preserved in the Homeric Hymns, in fragments of epic poems of the Epic Cycle, in lyric poems, in the works of the tragedians and comedians of the fifth century BC, in writings of scholars and poets of the Hellenistic Age, and in texts from the time of the Roman Empire by writers such as Plutarch and Pausanias.
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+ Aside from this narrative deposit in ancient Greek literature, pictorial representations of gods, heroes, and mythic episodes featured prominently in ancient vase paintings and the decoration of votive gifts and many other artifacts. Geometric designs on pottery of the eighth century BC depict scenes from the Trojan cycle as well as the adventures of Heracles. In the succeeding Archaic, Classical, and Hellenistic periods, Homeric and various other mythological scenes appear, supplementing the existing literary evidence.[3]
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+ Greek mythology has had an extensive influence on the culture, arts, and literature of Western civilization and remains part of Western heritage and language. Poets and artists from ancient times to the present have derived inspiration from Greek mythology and have discovered contemporary significance and relevance in the themes.[4]:43
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+ Greek mythology is known today primarily from Greek literature and representations on visual media dating from the Geometric period from c. 900 BC to c. 800 BC onward.[5]:200 In fact, literary and archaeological sources integrate, sometimes mutually supportive and sometimes in conflict; however, in many cases, the existence of this corpus of data is a strong indication that many elements of Greek mythology have strong factual and historical roots.[6]
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+ Mythical narration plays an important role in nearly every genre of Greek literature. Nevertheless, the only general mythographical handbook to survive from Greek antiquity was the Library of Pseudo-Apollodorus. This work attempts to reconcile the contradictory tales of the poets and provides a grand summary of traditional Greek mythology and heroic legends.[7]:1 Apollodorus of Athens lived from c. 180 BC to c. 125 BC and wrote on many of these topics. His writings may have formed the basis for the collection; however the "Library" discusses events that occurred long after his death, hence the name Pseudo-Apollodorus.
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+ Among the earliest literary sources are Homer's two epic poems, the Iliad and the Odyssey. Other poets completed the "epic cycle", but these later and lesser poems now are lost almost entirely. Despite their traditional name, the "Homeric Hymns" have no direct connection with Homer. The oldest are choral hymns from the earlier part of the so-called Lyric age.[8]:7 Hesiod, a possible contemporary with Homer, offers in his Theogony (Origin of the Gods) the fullest account of the earliest Greek myths, dealing with the creation of the world; the origin of the gods, Titans, and Giants; as well as elaborate genealogies, folktales, and etiological myths. Hesiod's Works and Days, a didactic poem about farming life, also includes the myths of Prometheus, Pandora, and the Five Ages. The poet gives advice on the best way to succeed in a dangerous world, rendered yet more dangerous by its gods.[3]
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+ Lyrical poets often took their subjects from myth, but their treatment became gradually less narrative and more allusive. Greek lyric poets, including Pindar, Bacchylides and Simonides, and bucolic poets such as Theocritus and Bion, relate individual mythological incidents.[9]:xii Additionally, myth was central to classical Athenian drama. The tragic playwrights Aeschylus, Sophocles, and Euripides took most of their plots from myths of the age of heroes and the Trojan War. Many of the great tragic stories (e.g. Agamemnon and his children, Oedipus, Jason, Medea, etc.) took on their classic form in these tragedies. The comic playwright Aristophanes also used myths, in The Birds and The Frogs.[8]:8
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+ Historians Herodotus and Diodorus Siculus, and geographers Pausanias and Strabo, who traveled throughout the Greek world and noted the stories they heard, supplied numerous local myths and legends, often giving little-known alternative versions.[9]:xii Herodotus in particular, searched the various traditions presented him and found the historical or mythological roots in the confrontation between Greece and the East.[10]:60[11]:22 Herodotus attempted to reconcile origins and the blending of differing cultural concepts.
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+ The poetry of the Hellenistic and Roman ages was primarily composed as a literary rather than cultic exercise. Nevertheless, it contains many important details that would otherwise be lost. This category includes the works of:
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+ Prose writers from the same periods who make reference to myths include Apuleius, Petronius, Lollianus, and Heliodorus. Two other important non-poetical sources are the Fabulae and Astronomica of the Roman writer styled as Pseudo-Hyginus, the Imagines of Philostratus the Elder and Philostratus the Younger, and the Descriptions of Callistratus.
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+ Finally, a number of Byzantine Greek writers provide important details of myth, much derived from earlier now lost Greek works. These preservers of myth include Arnobius, Hesychius, the author of the Suda, John Tzetzes, and Eustathius. They often treat mythology from a Christian moralizing perspective.[12]
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+ The discovery of the Mycenaean civilization by the German amateur archaeologist Heinrich Schliemann in the nineteenth century, and the discovery of the Minoan civilization in Crete by the British archaeologist Arthur Evans in the twentieth century, helped to explain many existing questions about Homer's epics and provided archaeological evidence for many of the mythological details about gods and heroes. Unfortunately, the evidence about myths and rituals at Mycenaean and Minoan sites is entirely monumental, as the Linear B script (an ancient form of Greek found in both Crete and mainland Greece) was used mainly to record inventories, although certain names of gods and heroes have been tentatively identified.[3]
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+ Geometric designs on pottery of the eighth century BC depict scenes from the Trojan cycle, as well as the adventures of Heracles.[3] These visual representations of myths are important for two reasons. Firstly, many Greek myths are attested on vases earlier than in literary sources: of the twelve labors of Heracles, for example, only the Cerberus adventure occurs in a contemporary literary text.[13] Secondly, visual sources sometimes represent myths or mythical scenes that are not attested in any extant literary source. In some cases, the first known representation of a myth in geometric art predates its first known representation in late archaic poetry, by several centuries.[5] In the Archaic (c. 750 – c. 500 BC), Classical (c. 480–323 BC), and Hellenistic (323–146 BC) periods, Homeric and various other mythological scenes appear, supplementing the existing literary evidence.[3]
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+ Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.[i][14]
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+ The earlier inhabitants of the Balkan Peninsula were an agricultural people who, using Animism, assigned a spirit to every aspect of nature. Eventually, these vague spirits assumed human forms and entered the local mythology as gods.[15]:17 When tribes from the north of the Balkan Peninsula invaded, they brought with them a new pantheon of gods, based on conquest, force, prowess in battle, and violent heroism. Other older gods of the agricultural world fused with those of the more powerful invaders or else faded into insignificance.[15]:18
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+ After the middle of the Archaic period, myths about relationships between male gods and male heroes became more and more frequent, indicating the parallel development of pedagogic pederasty (παιδικὸς ἔρως, eros paidikos), thought to have been introduced around 630 BC. By the end of the fifth century BC, poets had assigned at least one eromenos, an adolescent boy who was their sexual companion, to every important god except Ares and to many legendary figures.[16] Previously existing myths, such as those of Achilles and Patroclus, also then were cast in a pederastic light.[17]:54 Alexandrian poets at first, then more generally literary mythographers in the early Roman Empire, often re-adapted stories of Greek mythological characters in this fashion.
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+ The achievement of epic poetry was to create story-cycles and, as a result, to develop a new sense of mythological chronology. Thus Greek mythology unfolds as a phase in the development of the world and of humans.[18]:11 While self-contradictions in these stories make an absolute timeline impossible, an approximate chronology may be discerned. The resulting mythological "history of the world" may be divided into three or four broader periods:
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+ While the age of gods often has been of more interest to contemporary students of myth, the Greek authors of the archaic and classical eras had a clear preference for the age of heroes, establishing a chronology and record of human accomplishments after the questions of how the world came into being were explained. For example, the heroic Iliad and Odyssey dwarfed the divine-focused Theogony and Homeric Hymns in both size and popularity. Under the influence of Homer the "hero cult" leads to a restructuring in spiritual life, expressed in the separation of the realm of the gods from the realm of the dead (heroes), of the Chthonic from the Olympian.[19]:205 In the Works and Days, Hesiod makes use of a scheme of Four Ages of Man (or Races): Golden, Silver, Bronze, and Iron. These races or ages are separate creations of the gods, the Golden Age belonging to the reign of Cronos, the subsequent races to the creation of Zeus. The presence of evil was explained by the myth of Pandora, when all of the best of human capabilities, save hope, had been spilled out of her overturned jar.[20] In Metamorphoses, Ovid follows Hesiod's concept of the four ages.[21]
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+ "Myths of origin" or "creation myths" represent an attempt to explain the beginnings of the universe in human language.[9]:10 The most widely accepted version at the time, although a philosophical account of the beginning of things, is reported by Hesiod, in his Theogony. He begins with Chaos, a yawning nothingness. Out of the void emerged Gaia (the Earth) and some other primary divine beings: Eros (Love), the Abyss (the Tartarus), and the Erebus.[22] Without male assistance, Gaia gave birth to Uranus (the Sky) who then fertilized her. From that union were born first the Titans—six males: Coeus, Crius, Cronus, Hyperion, Iapetus, and Oceanus; and six females: Mnemosyne, Phoebe, Rhea, Theia, Themis, and Tethys. After Cronus was born, Gaia and Uranus decreed no more Titans were to be born. They were followed by the one-eyed Cyclopes and the Hecatonchires or Hundred-Handed Ones, who were both thrown into Tartarus by Uranus. This made Gaia furious. Cronus ("the wily, youngest and most terrible of Gaia's children"),[22] was convinced by Gaia to castrate his father. He did this, and became the ruler of the Titans with his sister-wife Rhea as his consort, and the other Titans became his court.
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+ A motif of father-against-son conflict was repeated when Cronus was confronted by his son, Zeus. Because Cronus had betrayed his father, he feared that his offspring would do the same, and so each time Rhea gave birth, he snatched up the child and ate it. Rhea hated this and tricked him by hiding Zeus and wrapping a stone in a baby's blanket, which Cronus ate. When Zeus was full grown, he fed Cronus a drugged drink which caused him to vomit, throwing up Rhea's other children, including Poseidon, Hades, Hestia, Demeter, and Hera, and the stone, which had been sitting in Cronus's stomach all this time. Zeus then challenged Cronus to war for the kingship of the gods. At last, with the help of the Cyclopes (whom Zeus freed from Tartarus), Zeus and his siblings were victorious, while Cronus and the Titans were hurled down to imprisonment in Tartarus.[23]
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+ Zeus was plagued by the same concern, and after a prophecy that the offspring of his first wife, Metis, would give birth to a god "greater than he", Zeus swallowed her.[24]:98 She was already pregnant with Athena, however, and she burst forth from his head—fully-grown and dressed for war.[24]:108
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+ The earliest Greek thought about poetry considered the theogonies to be the prototypical poetic genre—the prototypical mythos—and imputed almost magical powers to it. Orpheus, the archetypal poet, also was the archetypal singer of theogonies, which he uses to calm seas and storms in Apollonius' Argonautica, and to move the stony hearts of the underworld gods in his descent to Hades. When Hermes invents the lyre in the Homeric Hymn to Hermes, the first thing he does is sing about the birth of the gods.[25] Hesiod's Theogony is not only the fullest surviving account of the gods, but also the fullest surviving account of the archaic poet's function, with its long preliminary invocation to the Muses. Theogony also was the subject of many lost poems, including those attributed to Orpheus, Musaeus, Epimenides, Abaris, and other legendary seers, which were used in private ritual purifications and mystery-rites. There are indications that Plato was familiar with some version of the Orphic theogony.[26]:147 A silence would have been expected about religious rites and beliefs, however, and that nature of the culture would not have been reported by members of the society while the beliefs were held. After they ceased to become religious beliefs, few would have known the rites and rituals. Allusions often existed, however, to aspects that were quite public.
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+
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+ Images existed on pottery and religious artwork that were interpreted and more likely, misinterpreted in many diverse myths and tales. A few fragments of these works survive in quotations by Neoplatonist philosophers and recently unearthed papyrus scraps. One of these scraps, the Derveni Papyrus now proves that at least in the fifth century BC a theogonic-cosmogonic poem of Orpheus was in existence.[19]:236[26]:147
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+
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+ The first philosophical cosmologists reacted against, or sometimes built upon, popular mythical conceptions that had existed in the Greek world for some time. Some of these popular conceptions can be gleaned from the poetry of Homer and Hesiod. In Homer, the Earth was viewed as a flat disk afloat on the river of Oceanus and overlooked by a hemispherical sky with sun, moon, and stars. The Sun (Helios) traversed the heavens as a charioteer and sailed around the Earth in a golden bowl at night. Sun, earth, heaven, rivers, and winds could be addressed in prayers and called to witness oaths. Natural fissures were popularly regarded as entrances to the subterranean house of Hades and his predecessors, home of the dead.[3][27]:45 Influences from other cultures always afforded new themes.
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+ According to Classical-era mythology, after the overthrow of the Titans, the new pantheon of gods and goddesses was confirmed. Among the principal Greek gods were the Olympians, residing on Mount Olympus under the eye of Zeus. (The limitation of their number to twelve seems to have been a comparatively modern idea.)[28]:8 Besides the Olympians, the Greeks worshipped various gods of the countryside, the satyr-god Pan, Nymphs (spirits of rivers), Naiads (who dwelled in springs), Dryads (who were spirits of the trees), Nereids (who inhabited the sea), river gods, Satyrs, and others. In addition, there were the dark powers of the underworld, such as the Erinyes (or Furies), said to pursue those guilty of crimes against blood-relatives.[29] In order to honor the Ancient Greek pantheon, poets composed the Homeric Hymns (a group of thirty-three songs).[30] Gregory Nagy (1992) regards "the larger Homeric Hymns as simple preludes (compared with Theogony), each of which invokes one god."[31]:54
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+
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+ The gods of Greek mythology are described as having essentially corporeal but ideal bodies. According to Walter Burkert, the defining characteristic of Greek anthropomorphism is that "the Greek gods are persons, not abstractions, ideas or concepts."[19]:182 Regardless of their underlying forms, the Ancient Greek gods have many fantastic abilities; most significantly, the gods are not affected by disease, and can be wounded only under highly unusual circumstances. The Greeks considered immortality as the distinctive characteristic of their gods; this immortality, as well as unfading youth, was insured by the constant use of nectar and ambrosia, by which the divine blood was renewed in their veins.[28]:4
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+
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+ Each god descends from his or her own genealogy, pursues differing interests, has a certain area of expertise, and is governed by a unique personality; however, these descriptions arise from a multiplicity of archaic local variants, which do not always agree with one another. When these gods are called upon in poetry, prayer or cult, they are referred to by a combination of their name and epithets, that identify them by these distinctions from other manifestations of themselves (e.g., Apollo Musagetes is "Apollo, [as] leader of the Muses"). Alternatively the epithet may identify a particular and localized aspect of the god, sometimes thought to be already ancient during the classical epoch of Greece.
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+ Most gods were associated with specific aspects of life. For example, Aphrodite was the goddess of love and beauty, Ares was the god of war, Hades the ruler of the underworld, and Athena the goddess of wisdom and courage.[28]:20ff Some gods, such as Apollo and Dionysus, revealed complex personalities and mixtures of functions, while others, such as Hestia (literally "hearth") and Helios (literally "sun"), were little more than personifications. The most impressive temples tended to be dedicated to a limited number of gods, who were the focus of large pan-Hellenic cults. It was, however, common for individual regions and villages to devote their own cults to minor gods. Many cities also honored the more well-known gods with unusual local rites and associated strange myths with them that were unknown elsewhere. During the heroic age, the cult of heroes (or demigods) supplemented that of the gods.
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+
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+ Bridging the age when gods lived alone and the age when divine interference in human affairs was limited was a transitional age in which gods and mortals moved together. These were the early days of the world when the groups mingled more freely than they did later. Most of these tales were later told by Ovid's Metamorphoses and they are often divided into two thematic groups: tales of love, and tales of punishment.[8]:38
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+ Tales of love often involve incest, or the seduction or rape of a mortal woman by a male god, resulting in heroic offspring. The stories generally suggest that relationships between gods and mortals are something to avoid; even consenting relationships rarely have happy endings.[8]:39 In a few cases, a female divinity mates with a mortal man, as in the Homeric Hymn to Aphrodite, where the goddess lies with Anchises to produce Aeneas.[32]
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+ The second type (tales of punishment) involves the appropriation or invention of some important cultural artifact, as when Prometheus steals fire from the gods, when Tantalus steals nectar and ambrosia from Zeus' table and gives it to his own subjects—revealing to them the secrets of the gods, when Prometheus or Lycaon invents sacrifice, when Demeter teaches agriculture and the Mysteries to Triptolemus, or when Marsyas invents the aulos and enters into a musical contest with Apollo. Ian Morris considers Prometheus' adventures as "a place between the history of the gods and that of man."[33]:291 An anonymous papyrus fragment, dated to the third century, vividly portrays Dionysus' punishment of the king of Thrace, Lycurgus, whose recognition of the new god came too late, resulting in horrific penalties that extended into the afterlife.[34]:50 The story of the arrival of Dionysus to establish his cult in Thrace was also the subject of an Aeschylean trilogy.[35]:28 In another tragedy, Euripides' The Bacchae, the king of Thebes, Pentheus, is punished by Dionysus, because he disrespected the god and spied on his Maenads, the female worshippers of the god.[36]:195
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+ In another story, based on an old folktale-motif,[37] and echoing a similar theme, Demeter was searching for her daughter, Persephone, having taken the form of an old woman called Doso, and received a hospitable welcome from Celeus, the King of Eleusis in Attica. As a gift to Celeus, because of his hospitality, Demeter planned to make his son Demophon a god, but she was unable to complete the ritual because his mother Metanira walked in and saw her son in the fire and screamed in fright, which angered Demeter, who lamented that foolish mortals do not understand the concept and ritual.[38]
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+ The age in which the heroes lived is known as the heroic age.[39] The epic and genealogical poetry created cycles of stories clustered around particular heroes or events and established the family relationships between the heroes of different stories; they thus arranged the stories in sequence. According to Ken Dowden (1992), "there is even a saga effect: We can follow the fates of some families in successive generations."[18]:11
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+ After the rise of the hero cult, gods and heroes constitute the sacral sphere and are invoked together in oaths and prayers which are addressed to them.[19]:205 Burkert (2002) notes that "the roster of heroes, again in contrast to the gods, is never given fixed and final form. Great gods are no longer born, but new heroes can always be raised up from the army of the dead." Another important difference between the hero cult and the cult of gods is that the hero becomes the centre of local group identity.[19]:206
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+ The monumental events of Heracles are regarded as the dawn of the age of heroes. To the Heroic Age are also ascribed three great events: the Argonautic expedition, the Theban Cycle, and the Trojan War.[39][40]:340
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+ Some scholars believe[40]:10 that behind Heracles' complicated mythology there was probably a real man, perhaps a chieftain-vassal of the kingdom of Argos. Some scholars suggest the story of Heracles is an allegory for the sun's yearly passage through the twelve constellations of the zodiac.[41] Others point to earlier myths from other cultures, showing the story of Heracles as a local adaptation of hero myths already well established. Traditionally, Heracles was the son of Zeus and Alcmene, granddaughter of Perseus.[42] His fantastic solitary exploits, with their many folk-tale themes, provided much material for popular legend. According to Burkert (2002), "He is portrayed as a sacrificer, mentioned as a founder of altars, and imagined as a voracious eater himself; it is in this role that he appears in comedy.[19]
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+ While his tragic end provided much material for tragedy—Heracles is regarded by Thalia Papadopoulou as "a play of great significance in examination of other Euripidean dramas."[43][19]:211 In art and literature Heracles was represented as an enormously strong man of moderate height; his characteristic weapon was the bow but frequently also the club. Vase paintings demonstrate the unparalleled popularity of Heracles, his fight with the lion being depicted many hundreds of times.[19]:211
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+ Heracles also entered Etruscan and Roman mythology and cult, and the exclamation "mehercule" became as familiar to the Romans as "Herakleis" was to the Greeks.[19]:211 In Italy he was worshipped as a god of merchants and traders, although others also prayed to him for his characteristic gifts of good luck or rescue from danger.[42]
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+ Heracles attained the highest social prestige through his appointment as official ancestor of the Dorian kings. This probably served as a legitimation for the Dorian migrations into the Peloponnese. Hyllus, the eponymous hero of one Dorian phyle, became the son of Heracles and one of the Heracleidae or Heraclids (the numerous descendants of Heracles, especially the descendants of Hyllus—other Heracleidae included Macaria, Lamos, Manto, Bianor, Tlepolemus, and Telephus). These Heraclids conquered the Peloponnesian kingdoms of Mycenae, Sparta and Argos, claiming, according to legend, a right to rule them through their ancestor. Their rise to dominance is frequently called the "Dorian invasion". The Lydian and later the Macedonian kings, as rulers of the same rank, also became Heracleidae.[44][19]:211
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+ Other members of this earliest generation of heroes such as Perseus, Deucalion, Theseus and Bellerophon, have many traits in common with Heracles. Like him, their exploits are solitary, fantastic and border on fairy tale, as they slay monsters such as the Chimera and Medusa. Bellerophon's adventures are commonplace types, similar to the adventures of Heracles and Theseus. Sending a hero to his presumed death is also a recurrent theme of this early heroic tradition, used in the cases of Perseus and Bellerophon.[45]
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+ The only surviving Hellenistic epic, the Argonautica of Apollonius of Rhodes (epic poet, scholar, and director of the Library of Alexandria) tells the myth of the voyage of Jason and the Argonauts to retrieve the Golden Fleece from the mythical land of Colchis. In the Argonautica, Jason is impelled on his quest by king Pelias, who receives a prophecy that a man with one sandal would be his nemesis. Jason loses a sandal in a river, arrives at the court of Pelias, and the epic is set in motion. Nearly every member of the next generation of heroes, as well as Heracles, went with Jason in the ship Argo to fetch the Golden Fleece. This generation also included Theseus, who went to Crete to slay the Minotaur; Atalanta, the female heroine, and Meleager, who once had an epic cycle of his own to rival the Iliad and Odyssey. Pindar, Apollonius and the Bibliotheca endeavor to give full lists of the Argonauts.[46][47][48]
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+ Although Apollonius wrote his poem in the 3rd century BC, the composition of the story of the Argonauts is earlier than Odyssey, which shows familiarity with the exploits of Jason (the wandering of Odysseus may have been partly founded on it).[49][50] In ancient times the expedition was regarded as a historical fact, an incident in the opening up of the Black Sea to Greek commerce and colonization.[49] It was also extremely popular, forming a cycle to which a number of local legends became attached. The story of Medea, in particular, caught the imagination of the tragic poets.[50]
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+ In between the Argo and the Trojan War, there was a generation known chiefly for its horrific crimes. This includes the doings of Atreus and Thyestes at Argos. Behind the myth of the house of Atreus (one of the two principal heroic dynasties with the house of Labdacus) lies the problem of the devolution of power and of the mode of accession to sovereignty. The twins Atreus and Thyestes with their descendants played the leading role in the tragedy of the devolution of power in Mycenae.[51]
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+ The Theban Cycle deals with events associated especially with Cadmus, the city's founder, and later with the doings of Laius and Oedipus at Thebes; a series of stories that lead to the eventual pillage of that city at the hands of the Seven Against Thebes and Epigoni.[7]:317 (It is not known whether the Seven Against Thebes figured in early epic.) As far as Oedipus is concerned, early epic accounts seem to have him continuing to rule at Thebes after the revelation that Iokaste was his mother, and subsequently marrying a second wife who becomes the mother of his children—markedly different from the tale known to us through tragedy (e.g. Sophocles' Oedipus Rex) and later mythological accounts.[7]:311
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+ Greek mythology culminates in the Trojan War, fought between Greece and Troy, and its aftermath. In Homer's works, such as the Iliad, the chief stories have already taken shape and substance, and individual themes were elaborated later, especially in Greek drama. The Trojan War also elicited great interest in the Roman culture because of the story of Aeneas, a Trojan hero whose journey from Troy led to the founding of the city that would one day become Rome, as recounted in Virgil's Aeneid (Book II of Virgil's Aeneid contains the best-known account of the sack of Troy).[52][53] Finally there are two pseudo-chronicles written in Latin that passed under the names of Dictys Cretensis and Dares Phrygius.[54]
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+ The Trojan War cycle, a collection of epic poems, starts with the events leading up to the war: Eris and the golden apple of Kallisti, the Judgement of Paris, the abduction of Helen, the sacrifice of Iphigenia at Aulis. To recover Helen, the Greeks launched a great expedition under the overall command of Menelaus's brother, Agamemnon, king of Argos or Mycenae, but the Trojans refused to return Helen. The Iliad, which is set in the tenth year of the war, tells of the quarrel between Agamemnon and Achilles, who was the finest Greek warrior, and the consequent deaths in battle of Achilles' beloved comrade Patroclus and Priam's eldest son, Hector. After Hector's death the Trojans were joined by two exotic allies, Penthesilea, queen of the Amazons, and Memnon, king of the Ethiopians and son of the dawn-goddess Eos.[53] Achilles killed both of these, but Paris then managed to kill Achilles with an arrow in the heel. Achilles' heel was the only part of his body which was not invulnerable to damage by human weaponry. Before they could take Troy, the Greeks had to steal from the citadel the wooden image of Pallas Athena (the Palladium). Finally, with Athena's help, they built the Trojan Horse. Despite the warnings of Priam's daughter Cassandra, the Trojans were persuaded by Sinon, a Greek who feigned desertion, to take the horse inside the walls of Troy as an offering to Athena; the priest Laocoon, who tried to have the horse destroyed, was killed by sea-serpents. At night the Greek fleet returned, and the Greeks from the horse opened the gates of Troy. In the total sack that followed, Priam and his remaining sons were slaughtered; the Trojan women passed into slavery in various cities of Greece. The adventurous homeward voyages of the Greek leaders (including the wanderings of Odysseus and Aeneas (the Aeneid), and the murder of Agamemnon) were told in two epics, the Returns (the lost Nostoi) and Homer's Odyssey.[52] The Trojan cycle also includes the adventures of the children of the Trojan generation (e.g., Orestes and Telemachus).[53]
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+ The Trojan War provided a variety of themes and became a main source of inspiration for Ancient Greek artists (e.g. metopes on the Parthenon depicting the sack of Troy); this artistic preference for themes deriving from the Trojan Cycle indicates its importance to the Ancient Greek civilization.[52] The same mythological cycle also inspired a series of posterior European literary writings. For instance, Trojan Medieval European writers, unacquainted with Homer at first hand, found in the Troy legend a rich source of heroic and romantic storytelling and a convenient framework into which to fit their own courtly and chivalric ideals. Twelfth-century authors, such as Benoît de Sainte-Maure (Roman de Troie [Romance of Troy, 1154–60]) and Joseph of Exeter (De Bello Troiano [On the Trojan War, 1183]) describe the war while rewriting the standard version they found in Dictys and Dares. They thus follow Horace's advice and Virgil's example: they rewrite a poem of Troy instead of telling something completely new.[55]
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+ Some of the more famous heroes noted for their inclusion in the Trojan War were:
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+ On the Trojan side:
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+ On the Greek side:
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+ Mythology was at the heart of everyday life in Ancient Greece.[15]:15 Greeks regarded mythology as a part of their history. They used myth to explain natural phenomena, cultural variations, traditional enmities and friendships. It was a source of pride to be able to trace the descent of one's leaders from a mythological hero or a god. Few ever doubted that there was truth behind the account of the Trojan War in the Iliad and Odyssey. According to Victor Davis Hanson, a military historian, columnist, political essayist and former classics professor, and John Heath, a classics professor, the profound knowledge of the Homeric epos was deemed by the Greeks the basis of their acculturation. Homer was the "education of Greece" (Ἑλλάδος παίδευσις), and his poetry "the Book".[56]
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+ After the rise of philosophy, history, prose and rationalism in the late 5th century BC, the fate of myth became uncertain, and mythological genealogies gave place to a conception of history which tried to exclude the supernatural (such as the Thucydidean history).[57] While poets and dramatists were reworking the myths, Greek historians and philosophers were beginning to criticize them.[8]
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+ A few radical philosophers like Xenophanes of Colophon were already beginning to label the poets' tales as blasphemous lies in the 6th century BC; Xenophanes had complained that Homer and Hesiod attributed to the gods "all that is shameful and disgraceful among men; they steal, commit adultery, and deceive one another."[5]:169–70 This line of thought found its most sweeping expression in Plato's Republic and Laws. Plato created his own allegorical myths (such as the vision of Er in the Republic), attacked the traditional tales of the gods' tricks, thefts and adulteries as immoral, and objected to their central role in literature.[8] Plato's criticism was the first serious challenge to the Homeric mythological tradition,[56] referring to the myths as "old wives' chatter."[58] For his part Aristotle criticized the Pre-socratic quasi-mythical philosophical approach and underscored that "Hesiod and the theological writers were concerned only with what seemed plausible to themselves, and had no respect for us ... But it is not worth taking seriously writers who show off in the mythical style; as for those who do proceed by proving their assertions, we must cross-examine them."[57]
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+ Nevertheless, even Plato did not manage to wean himself and his society from the influence of myth; his own characterization for Socrates is based on the traditional Homeric and tragic patterns, used by the philosopher to praise the righteous life of his teacher:[59]
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+ But perhaps someone might say: "Are you then not ashamed, Socrates, of having followed such a pursuit, that you are now in danger of being put to death as a result?" But I should make to him a just reply: "You do not speak well, Sir, if you think a man in whom there is even a little merit ought to consider danger of life or death, and not rather regard this only, when he does things, whether the things he does are right or wrong and the acts of a good or a bad man. For according to your argument all the demigods would be bad who died at Troy, including the son of Thetis, who so despised danger, in comparison with enduring any disgrace, that when his mother (and she was a goddess) said to him, as he was eager to slay Hector, something like this, I believe,
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+ he, when he heard this, made light of death and danger, and feared much more to live as a coward and not to avenge his friends, and said,
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+ Hanson and Heath estimate that Plato's rejection of the Homeric tradition was not favorably received by the grassroots Greek civilization.[56] The old myths were kept alive in local cults; they continued to influence poetry and to form the main subject of painting and sculpture.[57]
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+ More sportingly, the 5th century BC tragedian Euripides often played with the old traditions, mocking them, and through the voice of his characters injecting notes of doubt. Yet the subjects of his plays were taken, without exception, from myth. Many of these plays were written in answer to a predecessor's version of the same or similar myth. Euripides mainly impugns the myths about the gods and begins his critique with an objection similar to the one previously expressed by Xenocrates: the gods, as traditionally represented, are far too crassly anthropomorphic.[5]:169–70
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+ During the Hellenistic period, mythology took on the prestige of elite knowledge that marks its possessors as belonging to a certain class. At the same time, the skeptical turn of the Classical age became even more pronounced.[60]:89 Greek mythographer Euhemerus established the tradition of seeking an actual historical basis for mythical beings and events.[61] Although his original work (Sacred Scriptures) is lost, much is known about it from what is recorded by Diodorus and Lactantius.[7]:7
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+ Rationalizing hermeneutics of myth became even more popular under the Roman Empire, thanks to the physicalist theories of Stoic and Epicurean philosophy. Stoics presented explanations of the gods and heroes as physical phenomena, while the Euhemerists rationalized them as historical figures. At the same time, the Stoics and the Neoplatonists promoted the moral significations of the mythological tradition, often based on Greek etymologies.[62] Through his Epicurean message, Lucretius had sought to expel superstitious fears from the minds of his fellow-citizens.[63]:xxvi Livy, too, is skeptical about the mythological tradition and claims that he does not intend to pass judgement on such legends (fabulae).[60]:88 The challenge for Romans with a strong and apologetic sense of religious tradition was to defend that tradition while conceding that it was often a breeding-ground for superstition. The antiquarian Varro, who regarded religion as a human institution with great importance for the preservation of good in society, devoted rigorous study to the origins of religious cults. In his Antiquitates Rerum Divinarum (which has not survived, but Augustine's City of God indicates its general approach) Varro argues that whereas the superstitious man fears the gods, the truly religious person venerates them as parents.[63]:xxvi According to Varro, there have been three accounts of deities in the Roman society: the mythical account created by poets for theatre and entertainment, the civil account used by people for veneration as well as by the city, and the natural account created by the philosophers.[64] The best state is, adds Varro, where the civil theology combines the poetic mythical account with the philosopher's.[64]
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+ Roman Academic Cotta ridicules both literal and allegorical acceptance of myth, declaring roundly that myths have no place in philosophy.[60]:87 Cicero is also generally disdainful of myth, but, like Varro, he is emphatic in his support for the state religion and its institutions. It is difficult to know how far down the social scale this rationalism extended.[60]:88 Cicero asserts that no one (not even old women and boys) is so foolish as to believe in the terrors of Hades or the existence of Scyllas, centaurs or other composite creatures,[65] but, on the other hand, the orator elsewhere complains of the superstitious and credulous character of the people.[66] De Natura Deorum is the most comprehensive summary of Cicero's line of thought.[63]:xxvii
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+ In Ancient Roman times, a new Roman mythology was born through syncretization of numerous Greek and other foreign gods. This occurred because the Romans had little mythology of their own, and inheritance of the Greek mythological tradition caused the major Roman gods to adopt characteristics of their Greek equivalents.[60]:88 The gods Zeus and Jupiter are an example of this mythological overlap. In addition to the combination of the two mythological traditions, the association of the Romans with eastern religions led to further syncretizations.[67] For instance, the cult of Sun was introduced in Rome after Aurelian's successful campaigns in Syria. The Asiatic divinities Mithras (that is to say, the Sun) and Ba'al were combined with Apollo and Helios into one Sol Invictus, with conglomerated rites and compound attributes.[68] Apollo might be increasingly identified in religion with Helios or even Dionysus, but texts retelling his myths seldom reflected such developments. The traditional literary mythology was increasingly dissociated from actual religious practice. The worship of Sol as special protector of the emperors and of the empire remained the chief imperial religion until it was replaced by Christianity.
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+ The surviving 2nd-century collection of Orphic Hymns (second century AD) and the Saturnalia of Macrobius Ambrosius Theodosius (fifth century) are influenced by the theories of rationalism and the syncretizing trends as well. The Orphic Hymns are a set of pre-classical poetic compositions, attributed to Orpheus, himself the subject of a renowned myth. In reality, these poems were probably composed by several different poets, and contain a rich set of clues about prehistoric European mythology.[69] The stated purpose of the Saturnalia is to transmit the Hellenic culture Macrobius has derived from his reading, even though much of his treatment of gods is colored by Egyptian and North African mythology and theology (which also affect the interpretation of Virgil). In Saturnalia reappear mythographical comments influenced by the Euhemerists, the Stoics and the Neoplatonists.[62]
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+ The genesis of modern understanding of Greek mythology is regarded by some scholars as a double reaction at the end of the eighteenth century against "the traditional attitude of Christian animosity", in which the Christian reinterpretation of myth as a "lie" or fable had been retained.[70] In Germany, by about 1795, there was a growing interest in Homer and Greek mythology. In Göttingen, Johann Matthias Gesner began to revive Greek studies, while his successor, Christian Gottlob Heyne, worked with Johann Joachim Winckelmann, and laid the foundations for mythological research both in Germany and elsewhere.[5]:9
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+ The development of comparative philology in the 19th century, together with ethnological discoveries in the 20th century, established the science of myth. Since the Romantics, all study of myth has been comparative. Wilhelm Mannhardt, James Frazer, and Stith Thompson employed the comparative approach to collect and classify the themes of folklore and mythology.[71] In 1871 Edward Burnett Tylor published his Primitive Culture, in which he applied the comparative method and tried to explain the origin and evolution of religion.[72][73]:9 Tylor's procedure of drawing together material culture, ritual and myth of widely separated cultures influenced both Carl Jung and Joseph Campbell. Max Müller applied the new science of comparative mythology to the study of myth, in which he detected the distorted remains of Aryan nature worship. Bronisław Malinowski emphasized the ways myth fulfills common social functions. Claude Lévi-Strauss and other structuralists have compared the formal relations and patterns in myths throughout the world.[71]
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+ Sigmund Freud introduced a transhistorical and biological conception of man and a view of myth as an expression of repressed ideas. Dream interpretation is the basis of Freudian myth interpretation and Freud's concept of dreamwork recognizes the importance of contextual relationships for the interpretation of any individual element in a dream. This suggestion would find an important point of rapprochement between the structuralist and psychoanalytic approaches to myth in Freud's thought.[74] Carl Jung extended the transhistorical, psychological approach with his theory of the "collective unconscious" and the archetypes (inherited "archaic" patterns), often encoded in myth, that arise out of it.[3] According to Jung, "myth-forming structural elements must be present in the unconscious psyche."[75] Comparing Jung's methodology with Joseph Campbell's theory, Robert A. Segal (1990) concludes that "to interpret a myth Campbell simply identifies the archetypes in it. An interpretation of the Odyssey, for example, would show how Odysseus's life conforms to a heroic pattern. Jung, by contrast, considers the identification of archetypes merely the first step in the interpretation of a myth."[76] Karl Kerényi, one of the founders of modern studies in Greek mythology, gave up his early views of myth, in order to apply Jung's theories of archetypes to Greek myth.[5]:38
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+
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+ Max Müller attempted to understand an Indo-European religious form by tracing it back to its Indo-European (or, in Müller's time, "Aryan") "original" manifestation. In 1891, he claimed that "the most important discovery which has been made during the nineteenth century with respect to the ancient history of mankind ... was this sample equation: Sanskrit Dyaus-pitar = Greek Zeus = Latin Jupiter = Old Norse Tyr".[73]:12 The question of Greek mythology's place in Indo-European studies has generated much scholarship since Müller's time. For example, philologist Georges Dumézil draws a comparison between the Greek Uranus and the Sanskrit Varuna, although there is no hint that he believes them to be originally connected.[77] In other cases, close parallels in character and function suggest a common heritage, yet lack of linguistic evidence makes it difficult to prove, as in the case of the Greek Moirai and the Norns of Norse mythology.[78]
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+ It appears that the Mycenaean religion was the mother of the Greek religion[79] and its pantheon already included many divinities that can be found in classical Greece.[80] However, Greek mythology is generally seen as having heavy influence of Pre-Greek and Near Eastern cultures, and as such contains few important elements for the reconstruction of the Proto-Indo-European religion.[81] Consequently, Greek mythology received minimal scholarly attention in the context of Indo-European comparative mythology until the mid 2000s.[82]
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+ Archaeology and mythography have revealed influence from Asia Minor and the Near East. Adonis seems to be the Greek counterpart—more clearly in cult than in myth—of a Near Eastern "dying god". Cybele is rooted in Anatolian culture while much of Aphrodite's iconography may spring from Semitic goddesses. There are also possible parallels between the earliest divine generations (Chaos and its children) and Tiamat in the Enuma Elish.[83][84] According to Meyer Reinhold, "near Eastern theogonic concepts, involving divine succession through violence and generational conflicts for power, found their way…into Greek mythology."[85]
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+ In addition to Indo-European and Near Eastern origins, some scholars have speculated on the debts of Greek mythology to the indigenous pre-Greek societies: Crete, Mycenae, Pylos, Thebes and Orchomenus.[19]:23 Historians of religion were fascinated by a number of apparently ancient configurations of myth connected with Crete (the god as bull, Zeus and Europa, Pasiphaë who yields to the bull and gives birth to the Minotaur, etc.). Martin P. Nilsson asserts, based on the representations and general function of the gods, that a lot of Minoan gods and religious conceptions were fused in the Mycenaean religion.[86] and concluded that all great classical Greek myths were tied to Mycenaean centres and anchored in prehistoric times.[87] Nevertheless, according to Burkert, the iconography of the Cretan Palace Period has provided almost no confirmation for these theories.[19]:24
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+ The widespread adoption of Christianity did not curb the popularity of the myths. With the rediscovery of classical antiquity in the Renaissance, the poetry of Ovid became a major influence on the imagination of poets, dramatists, musicians and artists.[3][88] From the early years of Renaissance, artists such as Leonardo da Vinci, Michelangelo, and Raphael, portrayed the Pagan subjects of Greek mythology alongside more conventional Christian themes.[3][88] Through the medium of Latin and the works of Ovid, Greek myth influenced medieval and Renaissance poets such as Petrarch, Boccaccio and Dante in Italy.[3]
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+ In Northern Europe, Greek mythology never took the same hold of the visual arts, but its effect was very obvious on literature.[89] The English imagination was fired by Greek mythology starting with Chaucer and John Milton and continuing through Shakespeare to Robert Bridges in the 20th century. Racine in France and Goethe in Germany revived Greek drama, reworking the ancient myths.[3][88] Although during the Enlightenment of the 18th century reaction against Greek myth spread throughout Europe, the myths continued to provide an important source of raw material for dramatists, including those who wrote the libretti for many of Handel's and Mozart's operas.[90]
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+ By the end of the 18th century, Romanticism initiated a surge of enthusiasm for all things Greek, including Greek mythology. In Britain, new translations of Greek tragedies and Homer inspired contemporary poets (such as Alfred Lord Tennyson, Keats, Byron and Shelley) and painters (such as Lord Leighton and Lawrence Alma-Tadema).[91] Christoph Gluck, Richard Strauss, Jacques Offenbach and many others set Greek mythological themes to music.[3] American authors of the 19th century, such as Thomas Bulfinch and Nathaniel Hawthorne, held that the study of the classical myths was essential to the understanding of English and American literature.[9]:4 In more recent times, classical themes have been reinterpreted by dramatists Jean Anouilh, Jean Cocteau, and Jean Giraudoux in France, Eugene O'Neill in America, and T. S. Eliot in Britain and by novelists such as James Joyce and André Gide.[3]
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+ King Arthur (Welsh: Brenin Arthur, Cornish: Arthur Gernow, Breton: Roue Arzhur) was a legendary British leader who, according to medieval histories and romances, led the defence of Britain against Saxon invaders in the late 5th and early 6th centuries. The details of Arthur's story are mainly composed of folklore and literary invention, and modern historians generally agree that he is unhistorical.[2][3] The sparse historical background of Arthur is gleaned from various sources, including the Annales Cambriae, the Historia Brittonum, and the writings of Gildas. Arthur's name also occurs in early poetic sources such as Y Gododdin.[4]
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+ Arthur is a central figure in the legends making up the Matter of Britain. The legendary Arthur developed as a figure of international interest largely through the popularity of Geoffrey of Monmouth's fanciful and imaginative 12th-century Historia Regum Britanniae (History of the Kings of Britain).[5] In some Welsh and Breton tales and poems that date from before this work, Arthur appears either as a great warrior defending Britain from human and supernatural enemies or as a magical figure of folklore, sometimes associated with the Welsh otherworld Annwn.[6] How much of Geoffrey's Historia (completed in 1138) was adapted from such earlier sources, rather than invented by Geoffrey himself, is unknown.
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+ Although the themes, events and characters of the Arthurian legend varied widely from text to text, and there is no one canonical version, Geoffrey's version of events often served as the starting point for later stories. Geoffrey depicted Arthur as a king of Britain who defeated the Saxons and established a vast empire. Many elements and incidents that are now an integral part of the Arthurian story appear in Geoffrey's Historia, including Arthur's father Uther Pendragon, the magician Merlin, Arthur's wife Guinevere, the sword Excalibur, Arthur's conception at Tintagel, his final battle against Mordred at Camlann, and final rest in Avalon.
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+ The 12th-century French writer Chrétien de Troyes, who added Lancelot and the Holy Grail to the story, began the genre of Arthurian romance that became a significant strand of medieval literature. In these French stories, the narrative focus often shifts from King Arthur himself to other characters, such as various Knights of the Round Table. Arthurian literature thrived during the Middle Ages but waned in the centuries that followed until it experienced a major resurgence in the 19th century. In the 21st century, the legend lives on, not only in literature but also in adaptations for theatre, film, television, comics and other media.
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+ The historical basis for King Arthur was long debated by scholars. One school of thought, citing entries in the Historia Brittonum (History of the Britons) and Annales Cambriae (Welsh Annals), saw Arthur as a genuine historical figure, a Romano-British leader who fought against the invading Anglo-Saxons some time in the late 5th to early 6th century.
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+ The Historia Brittonum, a 9th-century Latin historical compilation attributed in some late manuscripts to a Welsh cleric called Nennius, contains the first datable mention of King Arthur, listing twelve battles that Arthur fought. These culminate in the Battle of Badon, where he is said to have single-handedly killed 960 men. Recent studies, however, question the reliability of the Historia Brittonum.[7]
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+ The other text that seems to support the case for Arthur's historical existence is the 10th-century Annales Cambriae, which also link Arthur with the Battle of Badon. The Annales date this battle to 516–518, and also mention the Battle of Camlann, in which Arthur and Medraut (Mordred) were both killed, dated to 537–539. These details have often been used to bolster confidence in the Historia's account and to confirm that Arthur really did fight at Badon.
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+ Problems have been identified, however, with using this source to support the Historia Brittonum's account. The latest research shows that the Annales Cambriae was based on a chronicle begun in the late 8th century in Wales. Additionally, the complex textual history of the Annales Cambriae precludes any certainty that the Arthurian annals were added to it even that early. They were more likely added at some point in the 10th century and may never have existed in any earlier set of annals. The Badon entry probably derived from the Historia Brittonum.[8]
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+ This lack of convincing early evidence is the reason many recent historians exclude Arthur from their accounts of sub-Roman Britain. In the view of historian Thomas Charles-Edwards, "at this stage of the enquiry, one can only say that there may well have been an historical Arthur [but ...] the historian can as yet say nothing of value about him".[9] These modern admissions of ignorance are a relatively recent trend; earlier generations of historians were less sceptical. The historian John Morris made the putative reign of Arthur the organising principle of his history of sub-Roman Britain and Ireland, The Age of Arthur (1973). Even so, he found little to say about a historical Arthur.[10]
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+ Partly in reaction to such theories, another school of thought emerged which argued that Arthur had no historical existence at all. Morris's Age of Arthur prompted the archaeologist Nowell Myres to observe that "no figure on the borderline of history and mythology has wasted more of the historian's time".[11] Gildas' 6th-century polemic De Excidio et Conquestu Britanniae (On the Ruin and Conquest of Britain), written within living memory of Badon, mentions the battle but does not mention Arthur.[12] Arthur is not mentioned in the Anglo-Saxon Chronicle or named in any surviving manuscript written between 400 and 820.[13] He is absent from Bede's early-8th-century Ecclesiastical History of the English People, another major early source for post-Roman history that mentions Badon.[14] The historian David Dumville wrote: "I think we can dispose of him [Arthur] quite briefly. He owes his place in our history books to a 'no smoke without fire' school of thought ... The fact of the matter is that there is no historical evidence about Arthur; we must reject him from our histories and, above all, from the titles of our books."[15]
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+ Some scholars argue that Arthur was originally a fictional hero of folklore—or even a half-forgotten Celtic deity—who became credited with real deeds in the distant past. They cite parallels with figures such as the Kentish Hengist and Horsa, who may be totemic horse-gods that later became historicised. Bede ascribed to these legendary figures a historical role in the 5th-century Anglo-Saxon conquest of eastern Britain.[16] It is not even certain that Arthur was considered a king in the early texts. Neither the Historia nor the Annales calls him "rex": the former calls him instead "dux bellorum" (leader of battles) and "miles" (soldier).[17]
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+ The consensus among academic historians today is that there is no solid evidence for his historical existence.[2] However, because historical documents for the post-Roman period are scarce, a definitive answer to the question of Arthur's historical existence is unlikely. Sites and places have been identified as "Arthurian" since the 12th century,[18] but archaeology can confidently reveal names only through inscriptions found in secure contexts. The so-called "Arthur stone", discovered in 1998 among the ruins at Tintagel Castle in Cornwall in securely dated 6th-century contexts, created a brief stir but proved irrelevant.[19] Other inscriptional evidence for Arthur, including the Glastonbury cross, is tainted with the suggestion of forgery.[20]
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+ Several historical figures have been proposed as the basis for Arthur, ranging from Lucius Artorius Castus, a Roman officer who served in Britain in the 2nd or 3rd century,[21] to sub-Roman British rulers such as Riotamus,[22] Ambrosius Aurelianus,[23] Owain Ddantgwyn,[24] and Athrwys ap Meurig.[25] However, no convincing evidence for these identifications has emerged.
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+ The origin of the Welsh name "Arthur" remains a matter of debate. The most widely accepted etymology derives it from the Roman nomen gentile (family name) Artorius.[26] Artorius itself is of obscure and contested etymology,[27] but possibly of Messapian[28][29][30] or Etruscan origin.[31][32][33] Linguist Stephan Zimmer suggests Artorius possibly had a Celtic origin, being a Latinization of a hypothetical name *Artorījos, in turn derived from an older patronym *Arto-rīg-ios, meaning "son of the bear/warrior-king". This patronym is unattested, but the root, *arto-rīg, "bear/warrior-king", is the source of the Old Irish personal name Artrí.[34] Some scholars have suggested it is relevant to this debate that the legendary King Arthur's name only appears as Arthur or Arturus in early Latin Arthurian texts, never as Artōrius (though Classical Latin Artōrius became Arturius in some Vulgar Latin dialects). However, this may not say anything about the origin of the name Arthur, as Artōrius would regularly become Art(h)ur when borrowed into Welsh.[35]
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+ Another commonly proposed derivation of Arthur from Welsh arth "bear" + (g)wr "man" (earlier *Arto-uiros in Brittonic) is not accepted by modern scholars for phonological and orthographic reasons. Notably, a Brittonic compound name *Arto-uiros should produce Old Welsh *Artgur (where u represents the short vowel /u/) and Middle/Modern Welsh *Arthwr, rather than Arthur (where u is a long vowel /ʉː/). In Welsh poetry the name is always spelled Arthur and is exclusively rhymed with words ending in -ur—never words ending in -wr—which confirms that the second element cannot be [g]wr "man".[36][37]
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+ An alternative theory, which has gained only limited acceptance among professional scholars, derives the name Arthur from Arcturus, the brightest star in the constellation Boötes, near Ursa Major or the Great Bear.[38] Classical Latin Arcturus would also have become Art(h)ur when borrowed into Welsh, and its brightness and position in the sky led people to regard it as the "guardian of the bear" (which is the meaning of the name in Ancient Greek) and the "leader" of the other stars in Boötes.[39]
34
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+ The familiar literary persona of Arthur began with Geoffrey of Monmouth's pseudo-historical Historia Regum Britanniae (History of the Kings of Britain), written in the 1130s. The textual sources for Arthur are usually divided into those written before Geoffrey's Historia (known as pre-Galfridian texts, from the Latin form of Geoffrey, Galfridus) and those written afterwards, which could not avoid his influence (Galfridian, or post-Galfridian, texts).
36
+
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+ The earliest literary references to Arthur come from Welsh and Breton sources. There have been few attempts to define the nature and character of Arthur in the pre-Galfridian tradition as a whole, rather than in a single text or text/story-type. A 2007 academic survey led by Caitlin Green has identified three key strands to the portrayal of Arthur in this earliest material.[40] The first is that he was a peerless warrior who functioned as the monster-hunting protector of Britain from all internal and external threats. Some of these are human threats, such as the Saxons he fights in the Historia Brittonum, but the majority are supernatural, including giant cat-monsters, destructive divine boars, dragons, dogheads, giants, and witches.[41] The second is that the pre-Galfridian Arthur was a figure of folklore (particularly topographic or onomastic folklore) and localised magical wonder-tales, the leader of a band of superhuman heroes who live in the wilds of the landscape.[42] The third and final strand is that the early Welsh Arthur had a close connection with the Welsh Otherworld, Annwn. On the one hand, he launches assaults on Otherworldly fortresses in search of treasure and frees their prisoners. On the other, his warband in the earliest sources includes former pagan gods, and his wife and his possessions are clearly Otherworldly in origin.[43]
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+ One of the most famous Welsh poetic references to Arthur comes in the collection of heroic death-songs known as Y Gododdin (The Gododdin), attributed to 6th-century poet Aneirin. One stanza praises the bravery of a warrior who slew 300 enemies, but says that despite this, "he was no Arthur" – that is, his feats cannot compare to the valour of Arthur.[44] Y Gododdin is known only from a 13th-century manuscript, so it is impossible to determine whether this passage is original or a later interpolation, but John Koch's view that the passage dates from a 7th-century or earlier version is regarded as unproven; 9th- or 10th-century dates are often proposed for it.[45] Several poems attributed to Taliesin, a poet said to have lived in the 6th century, also refer to Arthur, although these all probably date from between the 8th and 12th centuries.[46] They include "Kadeir Teyrnon" ("The Chair of the Prince"),[47] which refers to "Arthur the Blessed"; "Preiddeu Annwn" ("The Spoils of Annwn"),[48] which recounts an expedition of Arthur to the Otherworld; and "Marwnat vthyr pen[dragon]" ("The Elegy of Uther Pen[dragon]"),[49] which refers to Arthur's valour and is suggestive of a father-son relationship for Arthur and Uther that pre-dates Geoffrey of Monmouth.
40
+
41
+ Other early Welsh Arthurian texts include a poem found in the Black Book of Carmarthen, "Pa gur yv y porthaur?" ("What man is the gatekeeper?").[51] This takes the form of a dialogue between Arthur and the gatekeeper of a fortress he wishes to enter, in which Arthur recounts the names and deeds of himself and his men, notably Cei (Kay) and Bedwyr (Bedivere). The Welsh prose tale Culhwch and Olwen (c. 1100), included in the modern Mabinogion collection, has a much longer list of more than 200 of Arthur's men, though Cei and Bedwyr again take a central place. The story as a whole tells of Arthur helping his kinsman Culhwch win the hand of Olwen, daughter of Ysbaddaden Chief-Giant, by completing a series of apparently impossible tasks, including the hunt for the great semi-divine boar Twrch Trwyth. The 9th-century Historia Brittonum also refers to this tale, with the boar there named Troy(n)t.[52] Finally, Arthur is mentioned numerous times in the Welsh Triads, a collection of short summaries of Welsh tradition and legend which are classified into groups of three linked characters or episodes to assist recall. The later manuscripts of the Triads are partly derivative from Geoffrey of Monmouth and later continental traditions, but the earliest ones show no such influence and are usually agreed to refer to pre-existing Welsh traditions. Even in these, however, Arthur's court has started to embody legendary Britain as a whole, with "Arthur's Court" sometimes substituted for "The Island of Britain" in the formula "Three XXX of the Island of Britain".[53] While it is not clear from the Historia Brittonum and the Annales Cambriae that Arthur was even considered a king, by the time Culhwch and Olwen and the Triads were written he had become Penteyrnedd yr Ynys hon, "Chief of the Lords of this Island", the overlord of Wales, Cornwall and the North.[54]
42
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+ In addition to these pre-Galfridian Welsh poems and tales, Arthur appears in some other early Latin texts besides the Historia Brittonum and the Annales Cambriae. In particular, Arthur features in a number of well-known vitae ("Lives") of post-Roman saints, none of which are now generally considered to be reliable historical sources (the earliest probably dates from the 11th century).[55] According to the Life of Saint Gildas, written in the early 12th century by Caradoc of Llancarfan, Arthur is said to have killed Gildas' brother Hueil and to have rescued his wife Gwenhwyfar from Glastonbury.[56] In the Life of Saint Cadoc, written around 1100 or a little before by Lifris of Llancarfan, the saint gives protection to a man who killed three of Arthur's soldiers, and Arthur demands a herd of cattle as wergeld for his men. Cadoc delivers them as demanded, but when Arthur takes possession of the animals, they turn into bundles of ferns.[57] Similar incidents are described in the medieval biographies of Carannog, Padarn, and Eufflam, probably written around the 12th century. A less obviously legendary account of Arthur appears in the Legenda Sancti Goeznovii, which is often claimed to date from the early 11th century (although the earliest manuscript of this text dates from the 15th century and the text is now dated to the late 12th to early 13th century).[58][59] Also important are the references to Arthur in William of Malmesbury's De Gestis Regum Anglorum and Herman's De Miraculis Sanctae Mariae Laudensis, which together provide the first certain evidence for a belief that Arthur was not actually dead and would at some point return, a theme that is often revisited in post-Galfridian folklore.[60]
44
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+ Geoffrey of Monmouth's Historia Regum Britanniae, completed c. 1138, contains the first narrative account of Arthur's life.[61] This work is an imaginative and fanciful account of British kings from the legendary Trojan exile Brutus to the 7th-century Welsh king Cadwallader. Geoffrey places Arthur in the same post-Roman period as do Historia Brittonum and Annales Cambriae. He incorporates Arthur's father Uther Pendragon, his magician advisor Merlin, and the story of Arthur's conception, in which Uther, disguised as his enemy Gorlois by Merlin's magic, sleeps with Gorlois's wife Igerna (Igraine) at Tintagel, and she conceives Arthur. On Uther's death, the fifteen-year-old Arthur succeeds him as King of Britain and fights a series of battles, similar to those in the Historia Brittonum, culminating in the Battle of Bath. He then defeats the Picts and Scots before creating an Arthurian empire through his conquests of Ireland, Iceland and the Orkney Islands. After twelve years of peace, Arthur sets out to expand his empire once more, taking control of Norway, Denmark and Gaul. Gaul is still held by the Roman Empire when it is conquered, and Arthur's victory leads to a further confrontation with Rome. Arthur and his warriors, including Kaius (Kay), Beduerus (Bedivere) and Gualguanus (Gawain), defeat the Roman emperor Lucius Tiberius in Gaul but, as he prepares to march on Rome, Arthur hears that his nephew Modredus (Mordred)—whom he had left in charge of Britain—has married his wife Guenhuuara (Guinevere) and seized the throne. Arthur returns to Britain and defeats and kills Modredus on the river Camblam in Cornwall, but he is mortally wounded. He hands the crown to his kinsman Constantine and is taken to the isle of Avalon to be healed of his wounds, never to be seen again.[62]
46
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+ How much of this narrative was Geoffrey's own invention is open to debate. He seems to have made use of the list of Arthur's twelve battles against the Saxons found in the 9th-century Historia Brittonum, along with the battle of Camlann from the Annales Cambriae and the idea that Arthur was still alive.[63] Arthur's status as the king of all Britain seems to be borrowed from pre-Galfridian tradition, being found in Culhwch and Olwen, the Welsh Triads, and the saints' lives.[64] Finally, Geoffrey borrowed many of the names for Arthur's possessions, close family, and companions from the pre-Galfridian Welsh tradition, including Kaius (Cei), Beduerus (Bedwyr), Guenhuuara (Gwenhwyfar), Uther (Uthyr) and perhaps also Caliburnus (Caledfwlch), the latter becoming Excalibur in subsequent Arthurian tales.[65] However, while names, key events, and titles may have been borrowed, Brynley Roberts has argued that "the Arthurian section is Geoffrey's literary creation and it owes nothing to prior narrative."[66] Geoffrey makes the Welsh Medraut into the villainous Modredus, but there is no trace of such a negative character for this figure in Welsh sources until the 16th century.[67] There have been relatively few modern attempts to challenge the notion that the Historia Regum Britanniae is primarily Geoffrey's own work, with scholarly opinion often echoing William of Newburgh's late-12th-century comment that Geoffrey "made up" his narrative, perhaps through an "inordinate love of lying".[68] Geoffrey Ashe is one dissenter from this view, believing that Geoffrey's narrative is partially derived from a lost source telling of the deeds of a 5th-century British king named Riotamus, this figure being the original Arthur, although historians and Celticists have been reluctant to follow Ashe in his conclusions.[69]
48
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+ Whatever his sources may have been, the immense popularity of Geoffrey's Historia Regum Britanniae cannot be denied. Well over 200 manuscript copies of Geoffrey's Latin work are known to have survived, as well as translations into other languages.[70] For example, 60 manuscripts are extant containing the Brut y Brenhinedd, Welsh-language versions of the Historia, the earliest of which were created in the 13th century. The old notion that some of these Welsh versions actually underlie Geoffrey's Historia, advanced by antiquarians such as the 18th-century Lewis Morris, has long since been discounted in academic circles.[71] As a result of this popularity, Geoffrey's Historia Regum Britanniae was enormously influential on the later medieval development of the Arthurian legend. While it was not the only creative force behind Arthurian romance, many of its elements were borrowed and developed (e.g., Merlin and the final fate of Arthur), and it provided the historical framework into which the romancers' tales of magical and wonderful adventures were inserted.[72]
50
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+ The popularity of Geoffrey's Historia and its other derivative works (such as Wace's Roman de Brut) gave rise to a significant numbers of new Arthurian works in continental Europe during the 12th and 13th centuries, particularly in France.[73] It was not, however, the only Arthurian influence on the developing "Matter of Britain". There is clear evidence that Arthur and Arthurian tales were familiar on the Continent before Geoffrey's work became widely known (see for example, the Modena Archivolt),[74] and "Celtic" names and stories not found in Geoffrey's Historia appear in the Arthurian romances.[75] From the perspective of Arthur, perhaps the most significant effect of this great outpouring of new Arthurian story was on the role of the king himself: much of this 12th-century and later Arthurian literature centres less on Arthur himself than on characters such as Lancelot and Guinevere, Percival, Galahad, Gawain, Ywain, and Tristan and Iseult. Whereas Arthur is very much at the centre of the pre-Galfridian material and Geoffrey's Historia itself, in the romances he is rapidly sidelined.[76] His character also alters significantly. In both the earliest materials and Geoffrey he is a great and ferocious warrior, who laughs as he personally slaughters witches and giants and takes a leading role in all military campaigns,[77] whereas in the continental romances he becomes the roi fainéant, the "do-nothing king", whose "inactivity and acquiescence constituted a central flaw in his otherwise ideal society".[78] Arthur's role in these works is frequently that of a wise, dignified, even-tempered, somewhat bland, and occasionally feeble monarch. So, he simply turns pale and silent when he learns of Lancelot's affair with Guinevere in the Mort Artu, whilst in Yvain, the Knight of the Lion, he is unable to stay awake after a feast and has to retire for a nap.[79] Nonetheless, as Norris J. Lacy has observed, whatever his faults and frailties may be in these Arthurian romances, "his prestige is never—or almost never—compromised by his personal weaknesses ... his authority and glory remain intact."[80]
52
+
53
+ Arthur and his retinue appear in some of the Lais of Marie de France,[82] but it was the work of another French poet, Chrétien de Troyes, that had the greatest influence with regard to the development of Arthur's character and legend.[83] Chrétien wrote five Arthurian romances between c. 1170 and 1190. Erec and Enide and Cligès are tales of courtly love with Arthur's court as their backdrop, demonstrating the shift away from the heroic world of the Welsh and Galfridian Arthur, while Yvain, the Knight of the Lion, features Yvain and Gawain in a supernatural adventure, with Arthur very much on the sidelines and weakened. However, the most significant for the development of the Arthurian legend are Lancelot, the Knight of the Cart, which introduces Lancelot and his adulterous relationship with Arthur's queen Guinevere, extending and popularising the recurring theme of Arthur as a cuckold, and Perceval, the Story of the Grail, which introduces the Holy Grail and the Fisher King and which again sees Arthur having a much reduced role.[84] Chrétien was thus "instrumental both in the elaboration of the Arthurian legend and in the establishment of the ideal form for the diffusion of that legend",[85] and much of what came after him in terms of the portrayal of Arthur and his world built upon the foundations he had laid. Perceval, although unfinished, was particularly popular: four separate continuations of the poem appeared over the next half century, with the notion of the Grail and its quest being developed by other writers such as Robert de Boron, a fact that helped accelerate the decline of Arthur in continental romance.[86] Similarly, Lancelot and his cuckolding of Arthur with Guinevere became one of the classic motifs of the Arthurian legend, although the Lancelot of the prose Lancelot (c. 1225) and later texts was a combination of Chrétien's character and that of Ulrich von Zatzikhoven's Lanzelet.[87] Chrétien's work even appears to feed back into Welsh Arthurian literature, with the result that the romance Arthur began to replace the heroic, active Arthur in Welsh literary tradition.[88] Particularly significant in this development were the three Welsh Arthurian romances, which are closely similar to those of Chrétien, albeit with some significant differences: Owain, or the Lady of the Fountain is related to Chrétien's Yvain; Geraint and Enid, to Erec and Enide; and Peredur son of Efrawg, to Perceval.[89]
54
+
55
+ Up to c. 1210, continental Arthurian romance was expressed primarily through poetry; after this date the tales began to be told in prose. The most significant of these 13th-century prose romances was the Vulgate Cycle (also known as the Lancelot-Grail Cycle), a series of five Middle French prose works written in the first half of that century.[91] These works were the Estoire del Saint Grail, the Estoire de Merlin, the Lancelot propre (or Prose Lancelot, which made up half the entire Vulgate Cycle on its own), the Queste del Saint Graal and the Mort Artu, which combine to form the first coherent version of the entire Arthurian legend. The cycle continued the trend towards reducing the role played by Arthur in his own legend, partly through the introduction of the character of Galahad and an expansion of the role of Merlin. It also made Mordred the result of an incestuous relationship between Arthur and his sister Morgause and established the role of Camelot, first mentioned in passing in Chrétien's Lancelot, as Arthur's primary court.[92] This series of texts was quickly followed by the Post-Vulgate Cycle (c. 1230–40), of which the Suite du Merlin is a part, which greatly reduced the importance of Lancelot's affair with Guinevere but continued to sideline Arthur, and to focus more on the Grail quest.[91] As such, Arthur became even more of a relatively minor character in these French prose romances; in the Vulgate itself he only figures significantly in the Estoire de Merlin and the Mort Artu. During this period, Arthur was made one of the Nine Worthies, a group of three pagan, three Jewish and three Christian exemplars of chivalry. The Worthies were first listed in Jacques de Longuyon's Voeux du Paon in 1312, and subsequently became a common subject in literature and art.[93]
56
+
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+ The development of the medieval Arthurian cycle and the character of the "Arthur of romance" culminated in Le Morte d'Arthur, Thomas Malory's retelling of the entire legend in a single work in English in the late 15th century. Malory based his book—originally titled The Whole Book of King Arthur and of His Noble Knights of the Round Table—on the various previous romance versions, in particular the Vulgate Cycle, and appears to have aimed at creating a comprehensive and authoritative collection of Arthurian stories.[94] Perhaps as a result of this, and the fact that Le Morte D'Arthur was one of the earliest printed books in England, published by William Caxton in 1485, most later Arthurian works are derivative of Malory's.[95]
58
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+ The end of the Middle Ages brought with it a waning of interest in King Arthur. Although Malory's English version of the great French romances was popular, there were increasing attacks upon the truthfulness of the historical framework of the Arthurian romances – established since Geoffrey of Monmouth's time – and thus the legitimacy of the whole Matter of Britain. So, for example, the 16th-century humanist scholar Polydore Vergil famously rejected the claim that Arthur was the ruler of a post-Roman empire, found throughout the post-Galfridian medieval "chronicle tradition", to the horror of Welsh and English antiquarians.[96] Social changes associated with the end of the medieval period and the Renaissance also conspired to rob the character of Arthur and his associated legend of some of their power to enthrall audiences, with the result that 1634 saw the last printing of Malory's Le Morte d'Arthur for nearly 200 years.[97] King Arthur and the Arthurian legend were not entirely abandoned, but until the early 19th century the material was taken less seriously and was often used simply as a vehicle for allegories of 17th- and 18th-century politics.[98] Thus Richard Blackmore's epics Prince Arthur (1695) and King Arthur (1697) feature Arthur as an allegory for the struggles of William III against James II.[98] Similarly, the most popular Arthurian tale throughout this period seems to have been that of Tom Thumb, which was told first through chapbooks and later through the political plays of Henry Fielding; although the action is clearly set in Arthurian Britain, the treatment is humorous and Arthur appears as a primarily comedic version of his romance character.[99] John Dryden's masque King Arthur is still performed, largely thanks to Henry Purcell's music, though seldom unabridged.
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+
61
+ In the early 19th century, medievalism, Romanticism, and the Gothic Revival reawakened interest in Arthur and the medieval romances. A new code of ethics for 19th-century gentlemen was shaped around the chivalric ideals embodied in the "Arthur of romance". This renewed interest first made itself felt in 1816, when Malory's Le Morte d'Arthur was reprinted for the first time since 1634.[100] Initially, the medieval Arthurian legends were of particular interest to poets, inspiring, for example, William Wordsworth to write "The Egyptian Maid" (1835), an allegory of the Holy Grail.[101] Pre-eminent among these was Alfred Tennyson, whose first Arthurian poem "The Lady of Shalott" was published in 1832.[102] Arthur himself played a minor role in some of these works, following in the medieval romance tradition. Tennyson's Arthurian work reached its peak of popularity with Idylls of the King, however, which reworked the entire narrative of Arthur's life for the Victorian era. It was first published in 1859 and sold 10,000 copies within the first week.[103] In the Idylls, Arthur became a symbol of ideal manhood who ultimately failed, through human weakness, to establish a perfect kingdom on earth.[104] Tennyson's works prompted a large number of imitators, generated considerable public interest in the legends of Arthur and the character himself, and brought Malory's tales to a wider audience.[105] Indeed, the first modernisation of Malory's great compilation of Arthur's tales was published in 1862, shortly after Idylls appeared, and there were six further editions and five competitors before the century ended.[106]
62
+
63
+ This interest in the "Arthur of romance" and his associated stories continued through the 19th century and into the 20th, and influenced poets such as William Morris and Pre-Raphaelite artists including Edward Burne-Jones.[107] Even the humorous tale of Tom Thumb, which had been the primary manifestation of Arthur's legend in the 18th century, was rewritten after the publication of Idylls. While Tom maintained his small stature and remained a figure of comic relief, his story now included more elements from the medieval Arthurian romances and Arthur is treated more seriously and historically in these new versions.[108] The revived Arthurian romance also proved influential in the United States, with such books as Sidney Lanier's The Boy's King Arthur (1880) reaching wide audiences and providing inspiration for Mark Twain's satire A Connecticut Yankee in King Arthur's Court (1889).[109] Although the 'Arthur of romance' was sometimes central to these new Arthurian works (as he was in Burne-Jones's "The Sleep of Arthur in Avalon", 1881–1898), on other occasions he reverted to his medieval status and is either marginalised or even missing entirely, with Wagner's Arthurian operas providing a notable instance of the latter.[110] Furthermore, the revival of interest in Arthur and the Arthurian tales did not continue unabated. By the end of the 19th century, it was confined mainly to Pre-Raphaelite imitators,[111] and it could not avoid being affected by World War I, which damaged the reputation of chivalry and thus interest in its medieval manifestations and Arthur as chivalric role model.[112] The romance tradition did, however, remain sufficiently powerful to persuade Thomas Hardy, Laurence Binyon and John Masefield to compose Arthurian plays,[113] and T. S. Eliot alludes to the Arthur myth (but not Arthur) in his poem The Waste Land, which mentions the Fisher King.[114]
64
+
65
+ In the latter half of the 20th century, the influence of the romance tradition of Arthur continued, through novels such as T. H. White's The Once and Future King (1958), Thomas Berger's tragicomic Arthur Rex and Marion Zimmer Bradley's The Mists of Avalon (1982) in addition to comic strips such as Prince Valiant (from 1937 onward).[115] Tennyson had reworked the romance tales of Arthur to suit and comment upon the issues of his day, and the same is often the case with modern treatments too. Bradley's tale, for example, takes a feminist approach to Arthur and his legend, in contrast to the narratives of Arthur found in medieval materials,[116] and American authors often rework the story of Arthur to be more consistent with values such as equality and democracy.[117] In John Cowper Powys's Porius: A Romance of the Dark Ages (1951), set in Wales in 499, just prior to the Saxon invasion, Arthur, the Emperor of Britain, is only a minor character, whereas Myrddin (Merlin) and Nineue, Tennyson's Vivien, are major figures.[118] Myrddin's disappearance at the end of the novel is "in the tradition of magical hibernation when the king or mage leaves his people for some island or cave to return either at a more propitious or more dangerous time" (see King Arthur's messianic return).[119] Powys's earlier novel, A Glastonbury Romance (1932) is concerned with both the Holy Grail and the legend that Arthur is buried at Glastonbury.[120]
66
+
67
+ The romance Arthur has become popular in film and theatre as well. T. H. White's novel was adapted into the Lerner and Loewe stage musical Camelot (1960) and Walt Disney's animated film The Sword in the Stone (1963); Camelot, with its focus on the love of Lancelot and Guinevere and the cuckolding of Arthur, was itself made into a film of the same name in 1967. The romance tradition of Arthur is particularly evident and in critically respected films like Robert Bresson's Lancelot du Lac (1974), Éric Rohmer's Perceval le Gallois (1978) and John Boorman's Excalibur (1981); it is also the main source of the material used in the Arthurian spoof Monty Python and the Holy Grail (1975).[121]
68
+
69
+ Retellings and reimaginings of the romance tradition are not the only important aspect of the modern legend of King Arthur. Attempts to portray Arthur as a genuine historical figure of c. 500, stripping away the "romance", have also emerged. As Taylor and Brewer have noted, this return to the medieval "chronicle tradition" of Geoffrey of Monmouth and the Historia Brittonum is a recent trend which became dominant in Arthurian literature in the years following the outbreak of the Second World War, when Arthur's legendary resistance to Germanic enemies struck a chord in Britain.[122] Clemence Dane's series of radio plays, The Saviours (1942), used a historical Arthur to embody the spirit of heroic resistance against desperate odds, and Robert Sherriff's play The Long Sunset (1955) saw Arthur rallying Romano-British resistance against the Germanic invaders.[123] This trend towards placing Arthur in a historical setting is also apparent in historical and fantasy novels published during this period.[124]
70
+
71
+ Arthur has also been used as a model for modern-day behaviour. In the 1930s, the Order of the Fellowship of the Knights of the Round Table was formed in Britain to promote Christian ideals and Arthurian notions of medieval chivalry.[125] In the United States, hundreds of thousands of boys and girls joined Arthurian youth groups, such as the Knights of King Arthur, in which Arthur and his legends were promoted as wholesome exemplars.[126] However, Arthur's diffusion within modern culture goes beyond such obviously Arthurian endeavours, with Arthurian names being regularly attached to objects, buildings, and places. As Norris J. Lacy has observed, "The popular notion of Arthur appears to be limited, not surprisingly, to a few motifs and names, but there can be no doubt of the extent to which a legend born many centuries ago is profoundly embedded in modern culture at every level."[127]
72
+
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1
+
2
+
3
+
4
+
5
+ Snow comprises individual ice crystals that grow while suspended in the atmosphere—usually within clouds—and then fall, accumulating on the ground where they undergo further changes.[2] It consists of frozen crystalline water throughout its life cycle, starting when, under suitable conditions, the ice crystals form in the atmosphere, increase to millimeter size, precipitate and accumulate on surfaces, then metamorphose in place, and ultimately melt, slide or sublimate away.
6
+
7
+ Snowstorms organize and develop by feeding on sources of atmospheric moisture and cold air. Snowflakes nucleate around particles in the atmosphere by attracting supercooled water droplets, which freeze in hexagonal-shaped crystals. Snowflakes take on a variety of shapes, basic among these are platelets, needles, columns and rime. As snow accumulates into a snowpack, it may blow into drifts. Over time, accumulated snow metamorphoses, by sintering, sublimation and freeze-thaw. Where the climate is cold enough for year-to-year accumulation, a glacier may form. Otherwise, snow typically melts seasonally, causing runoff into streams and rivers and recharging groundwater.
8
+
9
+ Major snow-prone areas include the polar regions, the northernmost half of the Northern Hemisphere and mountainous regions worldwide with sufficient moisture and cold temperatures. In the Southern Hemisphere, snow is confined primarily to mountainous areas, apart from Antarctica.[3]
10
+
11
+ Snow affects such human activities as transportation: creating the need for keeping roadways, wings, and windows clear; agriculture: providing water to crops and safeguarding livestock; sports such as skiing, snowboarding, and snowmachine travel; and warfare. Snow affects ecosystems, as well, by providing an insulating layer during winter under which plants and animals are able to survive the cold.[1]
12
+
13
+ Snow develops in clouds that themselves are part of a larger weather system. The physics of snow crystal development in clouds results from a complex set of variables that include moisture content and temperatures. The resulting shapes of the falling and fallen crystals can be classified into a number of basic shapes and combinations thereof. Occasionally, some plate-like, dendritic and stellar-shaped snowflakes can form under clear sky with a very cold temperature inversion present.[4]
14
+
15
+ Snow clouds usually occur in the context of larger weather systems, the most important of which is the low-pressure area, which typically incorporate warm and cold fronts as part of their circulation. Two additional and locally productive sources of snow are lake-effect (also sea-effect) storms and elevation effects, especially in mountains.
16
+
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+ Mid-latitude cyclones are low-pressure areas which are capable of producing anything from cloudiness and mild snow storms to heavy blizzards.[5] During a hemisphere's fall, winter, and spring, the atmosphere over continents can be cold enough through the depth of the troposphere to cause snowfall. In the Northern Hemisphere, the northern side of the low-pressure area produces the most snow.[6] For the southern mid-latitudes, the side of a cyclone that produces the most snow is the southern side.
18
+
19
+ A cold front, the leading edge of a cooler mass of air, can produce frontal snowsqualls—an intense frontal convective line (similar to a rainband), when temperature is near freezing at the surface. The strong convection that develops has enough moisture to produce whiteout conditions at places which line passes over as the wind causes intense blowing snow.[7] This type of snowsquall generally lasts less than 30 minutes at any point along its path but the motion of the line can cover large distances. Frontal squalls may form a short distance ahead of the surface cold front or behind the cold front where there may be a deepening low-pressure system or a series of trough lines which act similar to a traditional cold frontal passage. In situations where squalls develop post-frontally it is not unusual to have two or three linear squall bands pass in rapid succession only separated by 25 miles (40 kilometers) with each passing the same point in roughly 30 minutes apart. In cases where there is a large amount of vertical growth and mixing the squall may develop embedded cumulonimbus clouds resulting in lightning and thunder which is dubbed thundersnow.
20
+
21
+ A warm front can produce snow for a period, as warm, moist air overrides below-freezing air and creates precipitation at the boundary. Often, snow transitions to rain in the warm sector behind the front.[7]
22
+
23
+ Lake-effect snow is produced during cooler atmospheric conditions when a cold air mass moves across long expanses of warmer lake water, warming the lower layer of air which picks up water vapor from the lake, rises up through the colder air above, freezes and is deposited on the leeward (downwind) shores.[8][9]
24
+
25
+ The same effect also occurs over bodies of salt water, when it is termed ocean-effect or bay-effect snow. The effect is enhanced when the moving air mass is uplifted by the orographic influence of higher elevations on the downwind shores. This uplifting can produce narrow but very intense bands of precipitation, which deposit at a rate of many inches of snow each hour, often resulting in a large amount of total snowfall.[10]
26
+
27
+ The areas affected by lake-effect snow are called snowbelts. These include areas east of the Great Lakes, the west coasts of northern Japan, the Kamchatka Peninsula in Russia, and areas near the Great Salt Lake, Black Sea, Caspian Sea, Baltic Sea, and parts of the northern Atlantic Ocean.[11]
28
+
29
+ Orographic or relief snowfall is created when moist air is forced up the windward side of mountain ranges by the large-scale wind flow. The lifting of moist air up the side of a mountain range results in adiabatic cooling, and ultimately condensation and precipitation. Moisture is gradually removed from the air by this process, leaving drier and warmer air on the descending, or leeward, side.[12] The resulting enhanced snowfall[13], along with the decrease in temperature with elevation[14], combine to increase snow depth and seasonal persistence of snowpack in snow-prone areas.[1][15]
30
+
31
+ Mountain waves have also been found to help enhance precipitation amounts downwind of mountain ranges by enhancing the lift needed for condensation and precipitation.[16]
32
+
33
+ A snowflake consists of roughly 1019 water molecules, which are added to its core at different rates and in different patterns, depending on the changing temperature and humidity within the atmosphere that the snowflake falls through on its way to the ground. As a result, snowflakes vary among themselves, while following similar patterns.[17][18][19]
34
+
35
+ Snow crystals form when tiny supercooled cloud droplets (about 10 μm in diameter) freeze. These droplets are able to remain liquid at temperatures lower than −18 °C (0 °F), because to freeze, a few molecules in the droplet need to get together by chance to form an arrangement similar to that in an ice lattice. Then the droplet freezes around this "nucleus". In warmer clouds an aerosol particle or "ice nucleus" must be present in (or in contact with) the droplet to act as a nucleus. Ice nuclei are very rare compared to that cloud condensation nuclei on which liquid droplets form. Clays, desert dust and biological particles can be nuclei.[20] Artificial nuclei include particles of silver iodide and dry ice, and these are used to stimulate precipitation in cloud seeding.[21]
36
+
37
+ Once a droplet has frozen, it grows in the supersaturated environment—one where air is saturated with respect to ice when the temperature is below the freezing point. The droplet then grows by diffusion of water molecules in the air (vapor) onto the ice crystal surface where they are collected. Because water droplets are so much more numerous than the ice crystals due to their sheer abundance, the crystals are able to grow to hundreds of micrometers or millimeters in size at the expense of the water droplets by the Wegener–Bergeron–Findeisen process. The corresponding depletion of water vapor causes the ice crystals to grow at the droplets' expense. These large crystals are an efficient source of precipitation, since they fall through the atmosphere due to their mass, and may collide and stick together in clusters, or aggregates. These aggregates are snowflakes, and are usually the type of ice particle that falls to the ground.[22] Although the ice is clear, scattering of light by the crystal facets and hollows/imperfections mean that the crystals often appear white in color due to diffuse reflection of the whole spectrum of light by the small ice particles.[23]
38
+
39
+ Micrography of thousands of snowflakes from 1885 onward, starting with Wilson Alwyn Bentley, revealed the wide diversity of snowflakes within a classifiable set of patterns.[25] Closely matching snow crystals have been observed.[26]
40
+
41
+ Ukichiro Nakaya developed a crystal morphology diagram, relating crystal shapes to the temperature and moisture conditions under which they formed, which is summarized in the following table.[1]
42
+
43
+ Dendrites
44
+
45
+ Hollow prisms
46
+
47
+ Needles
48
+
49
+ Solid plates
50
+
51
+ Dendrites
52
+
53
+ Solid plates
54
+
55
+ Prisms
56
+
57
+ Nakaya discovered that the shape is also a function of whether the prevalent moisture is above or below saturation. Forms below the saturation line trend more towards solid and compact. Crystals formed in supersaturated air trend more towards lacy, delicate and ornate. Many more complex growth patterns also form such as side-planes, bullet-rosettes and also planar types depending on the conditions and ice nuclei.[27][28][29] If a crystal has started forming in a column growth regime, at around −5 °C (23 °F), and then falls into the warmer plate-like regime, then plate or dendritic crystals sprout at the end of the column, producing so called "capped columns".[22]
58
+
59
+ Magono and Lee devised a classification of freshly formed snow crystals that includes 80 distinct shapes. They documented each with micrographs.[30]
60
+
61
+ Snow accumulates from a series of snow events, punctuated by freezing and thawing, over areas that are cold enough to retain snow seasonally or perennially. Major snow-prone areas include the Arctic and Antarctic, the Northern Hemisphere, and alpine regions. The liquid equivalent of snowfall may be evaluated using a snow gauge[31] or with a standard rain gauge, adjusted for winter by removal of a funnel and inner cylinder.[32] Both types of gauges melt the accumulated snow and report the amount of water collected.[33] At some automatic weather stations an ultrasonic snow depth sensor may be used to augment the precipitation gauge.[34]
62
+
63
+ Snow flurry, snow shower, snow storm and blizzard describe snow events of progressively greater duration and intensity.[35] A blizzard is a weather condition involving snow and has varying definitions in different parts of the world. In the United States, a blizzard occurs when two conditions are met for a period of three hours or more: A sustained wind or frequent gusts to 35 miles per hour (56 km/h), and sufficient snow in the air to reduce visibility to less than 0.4 kilometers (0.25 mi).[36] In Canada and the United Kingdom, the criteria are similar.[37][38] While heavy snowfall often occurs during blizzard conditions, falling snow is not a requirement, as blowing snow can create a ground blizzard.[39]
64
+
65
+ Snowstorm intensity may be categorized by visibility and depth of accumulation.[40] Snowfall's intensity is determined by visibility, as follows:[41]
66
+
67
+ The International Classification for Seasonal Snow on the Ground defines "height of new snow" as the depth of freshly fallen snow, in centimeters as measured with a ruler, that accumulated on a snowboard during an observation period of 24 hours, or other observation interval. After the measurement, the snow is cleared from the board and the board is placed flush with the snow surface to provide an accurate measurement at the end of the next interval.[4] Melting, compacting, blowing and drifting contribute to the difficulty of measuring snowfall.[42]
68
+
69
+ Glaciers with their permanent snowpacks cover about 10% of the earth's surface, while seasonal snow covers about nine percent,[1] mostly in the Northern Hemisphere, where seasonal snow covers about 40 million square kilometres (15×10^6 sq mi), according to a 1987 estimate.[43] A 2007 estimate of snow cover over the Northern Hemisphere suggested that, on average, snow cover ranges from a minimum extent of 2 million square kilometres (0.77×10^6 sq mi) each August to a maximum extent of 45 million square kilometres (17×10^6 sq mi) each January or nearly half of the land surface in that hemisphere.[44][45] A study of Northern Hemisphere snow cover extent for the period 1972–2006 suggests a reduction of 0.5 million square kilometres (0.19×10^6 sq mi) over the 35-year period.[45]
70
+
71
+ The following are world records regarding snowfall and snowflakes:
72
+
73
+ After deposition, snow progresses on one of two paths that determine its fate, either ablation (mostly by melting) or transitioning from firn (multi-year snow) into glacier ice. During this transition, snow "is a highly porous, sintered material made up of a continuous ice structure and a continuously connected pore space, forming together the snow microstructure". Almost always near its melting temperature, a snowpack is continually transforming these properties in a process, known as metamorphism, wherein all three phases of water may coexist, including liquid water partially filling the pore space.[4] Starting as a powdery deposition, snow becomes more granular when it begins to compact under its own weight, be blown by the wind, sinter particles together and commence the cycle of melting and refreezing. Water vapor plays a role as it deposits ice crystals, known as hoar frost, during cold, still conditions.[50]
74
+
75
+ Over the course of time, a snowpack may settle under its own weight until its density is approximately 30% of water. Increases in density above this initial compression occur primarily by melting and refreezing, caused by temperatures above freezing or by direct solar radiation. In colder climates, snow lies on the ground all winter. By late spring, snow densities typically reach a maximum of 50% of water.[51] Snow that persists into summer evolves into névé, granular snow, which has been partially melted, refrozen and compacted. Névé has a minimum density of 500 kilograms per cubic metre (31 lb/cu ft), which is roughly half of the density of liquid water.[52]
76
+
77
+ Firn is snow that has persisted for multiple years and has been recrystallized into a substance denser than névé, yet less dense and hard than glacial ice. Firn resembles caked sugar and is very resistant to shovelling. Its density generally ranges from 550 kilograms per cubic metre (34 lb/cu ft) to 830 kilograms per cubic metre (52 lb/cu ft), and it can often be found underneath the snow that accumulates at the head of a glacier. The minimum altitude that firn accumulates on a glacier is called the firn limit, firn line or snowline.[1][53]
78
+
79
+ There are four main mechanisms for movement of deposited snow: drifting of unsintered snow, avalanches of accumulated snow on steep slopes, snowmelt during thaw conditions, and the movement of glaciers after snow has persisted for multiple years and metamorphosed into glacier ice.
80
+
81
+ When powdery, snow drifts with the wind from the location where it originally fell,[54] forming deposits with a depth of several meters in isolated locations.[55] After attaching to hillsides, blown snow can evolve into a snow slab, which is an avalanche hazard on steep slopes.[56]
82
+
83
+ An avalanche (also called a snowslide or snowslip) is a rapid flow of snow down a sloping surface. Avalanches are typically triggered in a starting zone from a mechanical failure in the snowpack (slab avalanche) when the forces on the snow exceed its strength but sometimes only with gradually widening (loose snow avalanche). After initiation, avalanches usually accelerate rapidly and grow in mass and volume as they entrain more snow. If the avalanche moves fast enough some of the snow may mix with the air forming a powder snow avalanche, which is a type of gravity current. They occur in three major mechanisms:[56]
84
+
85
+ Many rivers originating in mountainous or high-latitude regions receive a significant portion of their flow from snowmelt. This often makes the river's flow highly seasonal resulting in periodic flooding[57] during the spring months and at least in dry mountainous regions like the mountain West of the US or most of Iran and Afghanistan, very low flow for the rest of the year. In contrast, if much of the melt is from glaciated or nearly glaciated areas, the melt continues through the warm season, with peak flows occurring in mid to late summer.[58]
86
+
87
+ Glaciers form where the accumulation of snow and ice exceeds ablation. The area in which an alpine glacier forms is called a cirque (corrie or cwm), a typically armchair-shaped geological feature, which collects snow and where the snowpack compacts under the weight of successive layers of accumulating snow, forming névé. Further crushing of the individual snow crystals and reduction of entrapped air in the snow turns it into glacial ice. This glacial ice will fill the cirque until it overflows through a geological weakness or an escape route, such as the gap between two mountains. When the mass of snow and ice is sufficiently thick, it begins to move due to a combination of surface slope, gravity and pressure. On steeper slopes, this can occur with as little as 15 m (50 ft) of snow-ice.[1]
88
+
89
+ Scientists study snow at a wide variety of scales that include the physics of chemical bonds and clouds; the distribution, accumulation, metamorphosis, and ablation of snowpacks; and the contribution of snowmelt to river hydraulics and ground hydrology. In doing so, they employ a variety of instruments to observe and measure the phenomena studied. Their findings contribute to knowledge applied by engineers, who adapt vehicles and structures to snow, by agronomists, who address the availability of snowmelt to agriculture, and those, who design equipment for sporting activities on snow. Scientists develop and others employ snow classification systems that describe its physical properties at scales ranging from the individual crystal to the aggregated snowpack. A sub-specialty is avalanches, which are of concern to engineers and outdoors sports people, alike.
90
+
91
+ Snow science addresses how snow forms, its distribution, and processes affecting how snowpacks change over time. Scientists improve storm forecasting, study global snow cover and its effect on climate, glaciers, and water supplies around the world. The study includes physical properties of the material as it changes, bulk properties of in-place snow packs, and the aggregate properties of regions with snow cover. In doing so, they employ on-the-ground physical measurement techniques to establish ground truth and remote sensing techniques to develop understanding of snow-related processes over large areas.[59]
92
+
93
+ In the field snow scientists often excavate a snow pit within which to make basic measurements and observations. Observations can describe features caused by wind, water percolation, or snow unloading from trees. Water percolation into a snowpack can create flow fingers and ponding or flow along capillary barriers, which can refreeze into horizontal and vertical solid ice formations within the snowpack. Among the measurements of the properties of snowpacks that the International Classification for Seasonal Snow on the Ground includes are: snow height, snow water equivalent, snow strength, and extent of snow cover. Each has a designation with code and detailed description. The classification extends the prior classifications of Nakaya and his successors to related types of precipitation and are quoted in the following table:[4]
94
+
95
+ hexagonal or irregular in shape
96
+
97
+ accretion of supercooled water droplets
98
+
99
+ or milky glazed surface
100
+
101
+ supercooled water, size: >5 mm
102
+
103
+ mostly small spheroids
104
+
105
+ Graupel or snow pellets encased in thin ice layer (small hail). Size: both 5 mm
106
+
107
+ needles pointing into the wind
108
+
109
+ Thin breakable crust forms on snow surface if process continues long enough.
110
+
111
+ All are formed in cloud, except for rime, which forms on objects exposed to supercooled moisture.
112
+
113
+ It also has a more extensive classification of deposited snow than those that pertain to airborne snow. The categories include both natural and man-made snow types, descriptions of snow crystals as they metamorphose and melt, the development of hoar frost in the snow pack and the formation of ice therein. Each such layer of a snowpack differs from the adjacent layers by one or more characteristics that describe its microstructure or density, which together define the snow type, and other physical properties. Thus, at any one time, the type and state of the snow forming a layer have to be defined because its physical and mechanical properties depend on them. Physical properties include microstructure, grain size and shape, snow density, liquid water content, and temperature.[4]
114
+
115
+ Remote sensing of snowpacks with satellites and other platforms typically includes multi-spectral collection of imagery. Multi-faceted interpretation of the data obtained allows inferences about what is observed. The science behind these remote observations has been verified with ground-truth studies of the actual conditions.[1]
116
+
117
+ Satellite observations record a decrease in snow-covered areas since the 1960s, when satellite observations began. In some regions such as China, a trend of increasing snow cover was observed from 1978 to 2006. These changes are attributed to global climate change, which may lead to earlier melting and less coverage area. However, in some areas there may be an increase in snow depth because of higher temperatures for latitudes north of 40°. For the Northern Hemisphere as a whole the mean monthly snow-cover extent has been decreasing by 1.3% per decade.[60]
118
+
119
+ The most frequently used methods to map and measure snow extent, snow depth and snow water equivalent employ multiple inputs on the visible–infrared spectrum to deduce the presence and properties of snow. The National Snow and Ice Data Center (NSIDC) uses the reflectance of visible and infrared radiation to calculate a normalized difference snow index, which is a ratio of radiation parameters that can distinguish between clouds and snow. Other researchers have developed decision trees, employing the available data to make more accurate assessments. One challenge to this assessment is where snow cover is patchy, for example during periods of accumulation or ablation and also in forested areas. Cloud cover inhibits optical sensing of surface reflectance, which has led to other methods for estimating ground conditions underneath clouds. For hydrological models, it is important to have continuous information about the snow cover. Passive microwave sensors are especially valuable for temporal and spatial continuity because they can map the surface beneath clouds and in darkness. When combined with reflective measurements, passive microwave sensing greatly extends the inferences possible about the snowpack.[60]
120
+
121
+ Snow science often leads to predictive models that include snow deposition, snow melt, and snow hydrology—elements of the Earth's water cycle—which help describe global climate change.[1]
122
+
123
+ Global climate change models (GCMs) incorporate snow as a factor in their calculations. Some important aspects of snow cover include its albedo (reflectivity of incident radiation, including light) and insulating qualities, which slow the rate of seasonal melting of sea ice. As of 2011, the melt phase of GCM snow models were thought to perform poorly in regions with complex factors that regulate snow melt, such as vegetation cover and terrain. These models typically derive snow water equivalent (SWE) in some manner from satellite observations of snow cover.[1] The International Classification for Seasonal Snow on the Ground defines SWE as "the depth of water that would result if the mass of snow melted completely".[4]
124
+
125
+ Given the importance of snowmelt to agriculture, hydrological runoff models that include snow in their predictions address the phases of accumulating snowpack, melting processes, and distribution of the meltwater through stream networks and into the groundwater. Key to describing the melting processes are solar heat flux, ambient temperature, wind, and precipitation. Initial snowmelt models used a degree-day approach that emphasized the temperature difference between the air and the snowpack to compute snow water equivalent, SWE. More recent models use an energy balance approach that take into account the following factors to compute Qm, the energy available for melt. This requires measurement of an array of snowpack and environmental factors to compute six heat flow mechanisms that contribute to Qm.[1]
126
+
127
+ Snow affects human activity in four major areas, transportation, agriculture, structures, and sports. Most transportation modes are impeded by snow on the travel surface. Agriculture often relies on snow as a source of seasonal moisture. Structures may fail under snow loads. Humans find a wide variety of recreational activities in snowy landscapes.
128
+
129
+ Snow affects the rights of way of highways, airfields and railroads. They share a common tool for clearing snow, the snowplow. However, the application is different in each case—whereas roadways employ anti-icing chemicals to prevent bonding of ice, airfields may not; railroads rely on abrasives to enhance traction on tracks.
130
+
131
+ In the late 20th century, an estimated $2 billion was spent annually in North America on roadway winter maintenance, owing to snow and other winter weather events, according to a 1994 report by Kuemmel. The study surveyed the practices of jurisdictions within 44 US states and nine Canadian provinces. It assessed the policies, practices, and equipment used for winter maintenance. It found similar practices and progress to be prevalent in Europe.[61]
132
+
133
+ The dominant effect of snow on vehicle contact with the road is diminished friction. This can be improved with the use of snow tires, which have a tread designed to compact snow in a manner that enhances traction. However, the key to maintaining a roadway that can accommodate traffic during and after a snow event is an effective anti-icing program that employs both chemicals and plowing.[61] The FHWA Manual of Practice for an Effective Anti-icing Program emphasizes "anti-icing" procedures that prevent the bonding of snow and ice to the road. Key aspects of the practice include: understanding anti-icing in light of the level of service to be achieved on a given roadway, the climatic conditions to be encountered, and the different roles of deicing, anti-icing, and abrasive materials and applications, and employing anti-icing "toolboxes", one for operations, one for decision-making and another for personnel. The elements to the toolboxes are:[62]
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+
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+ The manual offers matrices that address different types of snow and the rate of snowfall to tailor applications appropriately and efficiently.
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+ Snow fences, constructed upwind of roadways control snow drifting by causing windblown, drifting snow to accumulate in a desired place. They are also used on railways. Additionally, farmers and ranchers use snow fences to create drifts in basins for a ready supply of water in the spring.[63][64]
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+
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+ In order to keep airports open during winter storms, runways and taxiways require snow removal. Unlike roadways, where chloride chemical treatment is common to prevent snow from bonding to the pavement surface, such chemicals are typically banned from airports because of their strong corrosive effect on aluminum aircraft. Consequently, mechanical brushes are often used to complement the action of snow plows. Given the width of runways on airfields that handle large aircraft, vehicles with large plow blades, an echelon of plow vehicles or rotary snowplows are used to clear snow on runways and taxiways. Terminal aprons may require 6 hectares (15 acres) or more to be cleared.[65]
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+ Properly equipped aircraft are able to fly through snowstorms under Instrument flight rules. Prior to takeoff, during snowstorms they require deicing fluid to prevent accumulation and freezing of snow and other precipitation on wings and fuselages, which may compromise the safety of the aircraft and its occupants.[66] In flight, aircraft rely on a variety of mechanisms to avoid rime and other types of icing in clouds,[67] these include pulsing pneumatic boots, electro-thermal areas that generate heat, and fluid deicers that bleed onto the surface.[68]
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+
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+ Railroads have traditionally employed two types of snow plows for clearing track, the wedge plow, which casts snow to both sides, and the rotary snowplow, which is suited for addressing heavy snowfall and casting snow far to one side or the other. Prior to the invention of the rotary snowplow ca. 1865, it required multiple locomotives to drive a wedge plow through deep snow. Subsequent to clearing the track with such plows, a "flanger" is used to clear snow from between the rails that are below the reach of the other types of plow. Where icing may affect the steel-to-steel contact of locomotive wheels on track, abrasives (typically sand) have been used to provide traction on steeper uphills.[69]
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+ Railroads employ snow sheds—structures that cover the track—to prevent the accumulation of heavy snow or avalanches to cover tracks in snowy mountainous areas, such as the Alps and the Rocky Mountains.[70]
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+
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+ Trucks plowing snow on a highway in Missouri
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+
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+ Airport snow-clearing operations include plowing and brushing
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+
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+ Swiss low-profile, train-mounted snowplow
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+
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+ Snow can be compacted to form a snow road and be part of a winter road route for vehicles to access isolated communities or construction projects during the winter.[71] Snow can also be used to provide the supporting structure and surface for a runway, as with the Phoenix Airfield in Antarctica. The snow-compacted runway is designed to withstand approximately 60 wheeled flights of heavy-lift military aircraft a year.[72]
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+ Snowfall can be beneficial to agriculture by serving as a thermal insulator, conserving the heat of the Earth and protecting crops from subfreezing weather. Some agricultural areas depend on an accumulation of snow during winter that will melt gradually in spring, providing water for crop growth, both directly and via runoff through streams and rivers, which supply irrigation canals.[1] The following are examples of rivers that rely on meltwater from glaciers or seasonal snowpack as an important part of their flow on which irrigation depends: the Ganges, many of whose tributaries rise in the Himalayas and which provide much irrigation in northeast India,[73] the Indus River, which rises in Tibet[74] and provides irrigation water to Pakistan from rapidly retreating Tibetan glaciers,[75] and the Colorado River, which receives much of its water from seasonal snowpack in the Rocky Mountains[76] and provides irrigation water to some 4 million acres (1.6 million hectares).[77]
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+
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+ Snow is an important consideration for loads on structures. To address these, European countries employ Eurocode 1: Actions on structures - Part 1-3: General actions - Snow loads.[78] In North America, ASCE Minimum Design Loads for Buildings and Other Structures gives guidance on snow loads.[79] Both standards employ methods that translate maximum expected ground snow loads onto design loads for roofs.
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+ Snow loads and icings are two principal issues for roofs. Snow loads are related to the climate in which a structure is sited. Icings are usually a result of the building or structure generating heat that melts the snow that is on it.
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+ Snow loads – The Minimum Design Loads for Buildings and Other Structures gives guidance on how to translate the following factors into roof snow loads:[79]
162
+
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+ It gives tables for ground snow loads by region and a methodology for computing ground snow loads that may vary with elevation from nearby, measured values. The Eurocode 1 uses similar methodologies, starting with ground snow loads that are tabulated for portions of Europe.[78]
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+
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+ Icings – Roofs must also be designed to avoid ice dams, which result from meltwater running under the snow on the roof and freezing at the eave. Ice dams on roofs form when accumulated snow on a sloping roof melts and flows down the roof, under the insulating blanket of snow, until it reaches below freezing temperature air, typically at the eaves. When the meltwater reaches the freezing air, ice accumulates, forming a dam, and snow that melts later cannot drain properly through the dam.[80] Ice dams may result in damaged building materials or in damage or injury when the ice dam falls off or from attempts to remove ice dams. The melting results from heat passing through the roof under the highly insulating layer of snow.[81][82]
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+ In areas with trees, utility distribution lines on poles are less susceptible to snow loads than they are subject to damage from trees falling on them, felled by heavy, wet snow.[83] Elsewhere, snow can accrete on power lines as "sleeves" of rime ice. Engineers design for such loads, which are measured in kg/m (lb/ft) and power companies have forecasting systems that anticipate types of weather that may cause such accretions. Rime ice may be removed manually or by creating a sufficient short circuit in the affected segment of power lines to melt the accretions.[84][85]
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+ Snow figures into many winter sports and forms of recreation, including skiing and sledding. Common examples include cross-country skiing, Alpine skiing, snowboarding, snowshoeing, and snowmobiling. The design of the equipment used, typically relies on the bearing strength of snow, as with skis or snowboards and contends with the coefficient of friction of snow to allow sliding, often enhance by ski waxes.
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+ Skiing is by far the largest form of winter recreation. As of 1994, of the estimated 65–75 million skiers worldwide, there were approximately 55 million who engaged in Alpine skiing, the rest engaged in cross-country skiing. Approximately 30 million skiers (of all kinds) were in Europe, 15 million in the US, and 14 million in Japan. As of 1996, there were reportedly 4,500 ski areas, operating 26,000 ski lifts and enjoying 390 million skier visits per year. The preponderant region for downhill skiing was Europe, followed by Japan and the US.[86]
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+ Increasingly, ski resorts are relying on snowmaking, the production of snow by forcing water and pressurized air through a snow gun on ski slopes.[87] Snowmaking is mainly used to supplement natural snow at ski resorts.[88] This allows them to improve the reliability of their snow cover and to extend their ski seasons from late autumn to early spring. The production of snow requires low temperatures. The threshold temperature for snowmaking increases as humidity decreases. Wet-bulb temperature is used as a metric since it takes air temperature and relative humidity into account. Snowmaking is a relatively expensive process in its energy consumption, thereby limiting its use.[89]
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+ Ski wax enhances the ability of a ski or other runner to slide over snow, which depends on both the properties of the snow and the ski to result in an optimum amount of lubrication from melting the snow by friction with the ski—too little and the ski interacts with solid snow crystals, too much and capillary attraction of meltwater retards the ski. Before a ski can slide, it must overcome the maximum value static friction. Kinetic (or dynamic) friction occurs when the ski is moving over the snow.[90]
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+ Snow affects warfare conducted in winter, alpine environments or at high latitudes. The main factors are impaired visibility for acquiring targets during falling snow, enhanced visibility of targets against snowy backgrounds for targeting, and mobility for both mechanized and infantry troops. Snowfall can severely inhibit the logistics of supplying troops, as well. Snow can also provide cover and fortification against small-arms fire.[91] Noted winter warfare campaigns where snow and other factors affected the operations include:
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+ Bivouac of Napoleon's Grande Armée, during the winter retreat from Moscow
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+
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+ Finnish ski troops during the invasion of Finland by the Soviet Union
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+
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+ Army vehicles coping with snow during the Battle of the Bulge of World War II.
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+ Norwegian military preparations during the 2009 Cold Response exercise
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+
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+ Navy SEALs training for winter warfare at Mammoth Mountain, California.
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+
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+ Both plant and animal life endemic to snow-bound areas develop ways to adapt. Among the adaptive mechanisms for plants are dormancy, seasonal dieback, survival of seeds; and for animals are hibernation, insulation, anti-freeze chemistry, storing food, drawing on reserves from within the body, and clustering for mutual heat.[100]
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+ Snow interacts with vegetation in two principal ways, vegetation can influence the deposition and retention of snow and, conversely, the presence of snow can affect the distribution and growth of vegetation. Tree branches, especially of conifers intercept falling snow and prevent accumulation on the ground. Snow suspended in trees ablates more rapidly than that on the ground, owing to its greater exposure to sun and air movement. Trees and other plants can also promote snow retention on the ground, which would otherwise be blown elsewhere or melted by the sun. Snow affects vegetation in several ways, the presence of stored water can promote growth, yet the annual onset of growth is dependent on the departure of the snowpack for those plants that are buried beneath it. Furthermore, avalanches and erosion from snowmelt can scour terrain of vegetation.[1]
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+
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+ Snow supports a wide variety of animals both on the surface and beneath. Many invertebrates thrive in snow, including spiders, wasps, beetles, snow scorpionflys and springtails. Such arthropods are typically active at temperatures down to −5 °C (23 °F). Invertebrates fall into two groups, regarding surviving subfreezing temperatures: freezing resistant and those that avoid freezing because they are freeze-sensitive. The first group may be cold hardy owing to the ability to produce antifreeze agents in their body fluids that allows survival of long exposure to sub-freezing conditions. Some organisms fast during the winter, which expels freezing-sensitive contents from their digestive tracts. The ability to survive the absence of oxygen in ice is an additional survival mechanism.[100]
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+ Small vertebrates are active beneath the snow. Among vertebrates, alpine salamanders are active in snow at temperatures as low as −8 °C (18 °F); they burrow to the surface in springtime and lay their eggs in melt ponds. Among mammals, those that remain active are typically smaller than 250 grams (8.8 oz). Omnivores are more likely to enter a torpor or be hibernators, whereas herbivores are more likely to maintain food caches beneath the snow. Voles store up to 3 kilograms (6.6 lb) of food and pikas up to 20 kilograms (44 lb). Voles also huddle in communal nests to benefit from one another's warmth. On the surface, wolves, coyotes, foxes, lynx, and weasels rely on these subsurface dwellers for food and often dive into the snowpack to find them.[100]
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+ Extraterrestrial "snow" includes water-based precipitation, but also precipitation of other compounds prevalent on other planets and moons in the Solar System. Examples are:
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+
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+ Lexicon
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+
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+ Notable snow events
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+
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+
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+ Recreation
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+
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+
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+
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+ Related concepts
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+
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+
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+ Science and scientists
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+ Snow structures
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+
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1
+
2
+
3
+ C (/siː/, as in the letter c) is a general-purpose, procedural computer programming language supporting structured programming, lexical variable scope, and recursion, with a static type system. By design, C provides constructs that map efficiently to typical machine instructions. It has found lasting use in applications previously coded in assembly language. Such applications include operating systems and various application software for computers architectures that range from supercomputers to PLCs and embedded systems.
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+
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+ A successor to the programming language B, C was originally developed at Bell Labs by Dennis Ritchie between 1972 and 1973 to construct utilities running on Unix. It was applied to re-implementing the kernel of the Unix operating system.[5] During the 1980s, C gradually gained popularity. It has become one of the most widely used programming languages,[6][7] with C compilers from various vendors available for the majority of existing computer architectures and operating systems. C has been standardized by the ANSI since 1989 (ANSI C) and by the International Organization for Standardization (ISO).
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+
7
+ C is an imperative procedural language. It was designed to be compiled to provide low-level access to memory and language constructs that map efficiently to machine instructions, all with minimal runtime support. Despite its low-level capabilities, the language was designed to encourage cross-platform programming. A standards-compliant C program written with portability in mind can be compiled for a wide variety of computer platforms and operating systems with few changes to its source code.
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+
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+ Like most procedural languages in the ALGOL tradition, C has facilities for structured programming and allows lexical variable scope and recursion. Its static type system prevents unintended operations. In C, all executable code is contained within subroutines (also called "functions", though not strictly in the sense of functional programming). Function parameters are always passed by value. Pass-by-reference is simulated in C by explicitly passing pointer values. C program source text is free-format, using the semicolon as a statement terminator and curly braces for grouping blocks of statements.
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+
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+ The C language also exhibits the following characteristics:
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+
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+ While C does not include certain features found in other languages (such as object orientation and garbage collection), these can be implemented or emulated, often through the use of external libraries (e.g., the GLib Object System or the Boehm garbage collector).
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+ Many later languages have borrowed directly or indirectly from C, including C++, C#, Unix's C shell, D, Go, Java, JavaScript (including transpilers), Limbo, LPC, Objective-C, Perl, PHP, Python, Rust, Swift, Verilog and SystemVerilog (hardware description languages).[4] These languages have drawn many of their control structures and other basic features from C. Most of them (Python being a dramatic exception) also express highly similar syntax to C, and they tend to combine the recognizable expression and statement syntax of C with underlying type systems, data models, and semantics that can be radically different.
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+
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+ The origin of C is closely tied to the development of the Unix operating system, originally implemented in assembly language on a PDP-7 by Dennis Ritchie and Ken Thompson, incorporating several ideas from colleagues. Eventually, they decided to port the operating system to a PDP-11. The original PDP-11 version of Unix was also developed in assembly language.[9]
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+
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+ Thompson desired a programming language to make utilities for the new platform. At first, he tried to make a Fortran compiler, but soon gave up the idea. Instead, he created a cut-down version of the recently developed BCPL systems programming language. The official description of BCPL was not available at the time,[10] and Thompson modified the syntax to be less wordy, producing the similar but somewhat simpler B.[9] However, few utilities were ultimately written in B because it was too slow, and B could not take advantage of PDP-11 features such as byte addressability.
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+
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+ In 1972, Ritchie started to improve B, which resulted in creating a new language C.[11] The C compiler and some utilities made with it were included in Version 2 Unix.[12]
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+
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+ At Version 4 Unix, released in November 1973, the Unix kernel was extensively re-implemented in C.[9] By this time, the C language had acquired some powerful features such as struct types.
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+
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+ Unix was one of the first operating system kernels implemented in a language other than assembly. Earlier instances include the Multics system (which was written in PL/I) and Master Control Program (MCP) for the Burroughs B5000 (which was written in ALGOL) in 1961. In around 1977, Ritchie and Stephen C. Johnson made further changes to the language to facilitate portability of the Unix operating system. Johnson's Portable C Compiler served as the basis for several implementations of C on new platforms.[11]
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+
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+ In 1978, Brian Kernighan and Dennis Ritchie published the first edition of The C Programming Language.[1] This book, known to C programmers as K&R, served for many years as an informal specification of the language. The version of C that it describes is commonly referred to as "K&R C". The second edition of the book[13] covers the later ANSI C standard, described below.
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+ K&R introduced several language features:
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+
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+ Even after the publication of the 1989 ANSI standard, for many years K&R C was still considered the "lowest common denominator" to which C programmers restricted themselves when maximum portability was desired, since many older compilers were still in use, and because carefully written K&R C code can be legal Standard C as well.
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+
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+ In early versions of C, only functions that return types other than int must be declared if used before the function definition; functions used without prior declaration were presumed to return type int.
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+
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+ For example:
36
+
37
+ The int type specifiers which are commented out could be omitted in K&R C, but are required in later standards.
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+
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+ Since K&R function declarations did not include any information about function arguments, function parameter type checks were not performed, although some compilers would issue a warning message if a local function was called with the wrong number of arguments, or if multiple calls to an external function used different numbers or types of arguments. Separate tools such as Unix's lint utility were developed that (among other things) could check for consistency of function use across multiple source files.
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+
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+ In the years following the publication of K&R C, several features were added to the language, supported by compilers from AT&T (in particular PCC[14]) and some other vendors. These included:
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+
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+ The large number of extensions and lack of agreement on a standard library, together with the language popularity and the fact that not even the Unix compilers precisely implemented the K&R specification, led to the necessity of standardization.
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+
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+ During the late 1970s and 1980s, versions of C were implemented for a wide variety of mainframe computers, minicomputers, and microcomputers, including the IBM PC, as its popularity began to increase significantly.
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+
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+ In 1983, the American National Standards Institute (ANSI) formed a committee, X3J11, to establish a standard specification of C. X3J11 based the C standard on the Unix implementation; however, the non-portable portion of the Unix C library was handed off to the IEEE working group 1003 to become the basis for the 1988 POSIX standard. In 1989, the C standard was ratified as ANSI X3.159-1989 "Programming Language C". This version of the language is often referred to as ANSI C, Standard C, or sometimes C89.
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+
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+ In 1990, the ANSI C standard (with formatting changes) was adopted by the International Organization for Standardization (ISO) as ISO/IEC 9899:1990, which is sometimes called C90. Therefore, the terms "C89" and "C90" refer to the same programming language.
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+
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+ ANSI, like other national standards bodies, no longer develops the C standard independently, but defers to the international C standard, maintained by the working group ISO/IEC JTC1/SC22/WG14. National adoption of an update to the international standard typically occurs within a year of ISO publication.
52
+
53
+ One of the aims of the C standardization process was to produce a superset of K&R C, incorporating many of the subsequently introduced unofficial features. The standards committee also included several additional features such as function prototypes (borrowed from C++), void pointers, support for international character sets and locales, and preprocessor enhancements. Although the syntax for parameter declarations was augmented to include the style used in C++, the K&R interface continued to be permitted, for compatibility with existing source code.
54
+
55
+ C89 is supported by current C compilers, and most modern C code is based on it. Any program written only in Standard C and without any hardware-dependent assumptions will run correctly on any platform with a conforming C implementation, within its resource limits. Without such precautions, programs may compile only on a certain platform or with a particular compiler, due, for example, to the use of non-standard libraries, such as GUI libraries, or to a reliance on compiler- or platform-specific attributes such as the exact size of data types and byte endianness.
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+
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+ In cases where code must be compilable by either standard-conforming or K&R C-based compilers, the __STDC__ macro can be used to split the code into Standard and K&R sections to prevent the use on a K&R C-based compiler of features available only in Standard C.
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+
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+ After the ANSI/ISO standardization process, the C language specification remained relatively static for several years. In 1995, Normative Amendment 1 to the 1990 C standard (ISO/IEC 9899/AMD1:1995, known informally as C95) was published, to correct some details and to add more extensive support for international character sets.[15]
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+
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+ The C standard was further revised in the late 1990s, leading to the publication of ISO/IEC 9899:1999 in 1999, which is commonly referred to as "C99". It has since been amended three times by Technical Corrigenda.[16]
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+
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+ C99 introduced several new features, including inline functions, several new data types (including long long int and a complex type to represent complex numbers), variable-length arrays and flexible array members, improved support for IEEE 754 floating point, support for variadic macros (macros of variable arity), and support for one-line comments beginning with //, as in BCPL or C++. Many of these had already been implemented as extensions in several C compilers.
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+
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+ C99 is for the most part backward compatible with C90, but is stricter in some ways; in particular, a declaration that lacks a type specifier no longer has int implicitly assumed. A standard macro __STDC_VERSION__ is defined with value 199901L to indicate that C99 support is available. GCC, Solaris Studio, and other C compilers now support many or all of the new features of C99. The C compiler in Microsoft Visual C++, however, implements the C89 standard and those parts of C99 that are required for compatibility with C++11.[17]
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+
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+ In 2007, work began on another revision of the C standard, informally called "C1X" until its official publication on 2011-12-08. The C standards committee adopted guidelines to limit the adoption of new features that had not been tested by existing implementations.
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+
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+ The C11 standard adds numerous new features to C and the library, including type generic macros, anonymous structures, improved Unicode support, atomic operations, multi-threading, and bounds-checked functions. It also makes some portions of the existing C99 library optional, and improves compatibility with C++. The standard macro __STDC_VERSION__ is defined as 201112L to indicate that C11 support is available.
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+ Published in June 2018, C18 is the current standard for the C programming language. It introduces no new language features, only technical corrections, and clarifications to defects in C11. The standard macro __STDC_VERSION__ is defined as 201710L.
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+
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+ Historically, embedded C programming requires nonstandard extensions to the C language in order to support exotic features such as fixed-point arithmetic, multiple distinct memory banks, and basic I/O operations.
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+
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+ In 2008, the C Standards Committee published a technical report extending the C language[18] to address these issues by providing a common standard for all implementations to adhere to. It includes a number of features not available in normal C, such as fixed-point arithmetic, named address spaces, and basic I/O hardware addressing.
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+
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+ C has a formal grammar specified by the C standard.[19] Line endings are generally not significant in C; however, line boundaries do have significance during the preprocessing phase. Comments may appear either between the delimiters /* and */, or (since C99) following // until the end of the line. Comments delimited by /* and */ do not nest, and these sequences of characters are not interpreted as comment delimiters if they appear inside string or character literals.[20]
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+
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+ C source files contain declarations and function definitions. Function definitions, in turn, contain declarations and statements. Declarations either define new types using keywords such as struct, union, and enum, or assign types to and perhaps reserve storage for new variables, usually by writing the type followed by the variable name. Keywords such as char and int specify built-in types. Sections of code are enclosed in braces ({ and }, sometimes called "curly brackets") to limit the scope of declarations and to act as a single statement for control structures.
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+ As an imperative language, C uses statements to specify actions. The most common statement is an expression statement, consisting of an expression to be evaluated, followed by a semicolon; as a side effect of the evaluation, functions may be called and variables may be assigned new values. To modify the normal sequential execution of statements, C provides several control-flow statements identified by reserved keywords. Structured programming is supported by if(-else) conditional execution and by do-while, while, and for iterative execution (looping). The for statement has separate initialization, testing, and reinitialization expressions, any or all of which can be omitted. break and continue can be used to leave the innermost enclosing loop statement or skip to its reinitialization. There is also a non-structured goto statement which branches directly to the designated label within the function. switch selects a case to be executed based on the value of an integer expression.
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+
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+ Expressions can use a variety of built-in operators and may contain function calls. The order in which arguments to functions and operands to most operators are evaluated is unspecified. The evaluations may even be interleaved. However, all side effects (including storage to variables) will occur before the next "sequence point"; sequence points include the end of each expression statement, and the entry to and return from each function call. Sequence points also occur during evaluation of expressions containing certain operators (&&, ||, ?: and the comma operator). This permits a high degree of object code optimization by the compiler, but requires C programmers to take more care to obtain reliable results than is needed for other programming languages.
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+
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+ Kernighan and Ritchie say in the Introduction of The C Programming Language: "C, like any other language, has its blemishes. Some of the operators have the wrong precedence; some parts of the syntax could be better."[21] The C standard did not attempt to correct many of these blemishes, because of the impact of such changes on already existing software.
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+
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+ The basic C source character set includes the following characters:
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+
89
+ Newline indicates the end of a text line; it need not correspond to an actual single character, although for convenience C treats it as one.
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+
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+ Additional multi-byte encoded characters may be used in string literals, but they are not entirely portable. The latest C standard (C11) allows multi-national Unicode characters to be embedded portably within C source text by using \uXXXX or \UXXXXXXXX encoding (where the X denotes a hexadecimal character), although this feature is not yet widely implemented.
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+
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+ The basic C execution character set contains the same characters, along with representations for alert, backspace, and carriage return. Run-time support for extended character sets has increased with each revision of the C standard.
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+ C89 has 32 reserved words, also known as keywords, which are the words that cannot be used for any purposes other than those for which they are predefined:
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+
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+
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+
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+
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+
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+ C99 reserved five more words:
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+
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+
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+
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+ C11 reserved seven more words:[22]
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+
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+
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+
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+ Most of the recently reserved words begin with an underscore followed by a capital letter, because identifiers of that form were previously reserved by the C standard for use only by implementations. Since existing program source code should not have been using these identifiers, it would not be affected when C implementations started supporting these extensions to the programming language. Some standard headers do define more convenient synonyms for underscored identifiers. The language previously included a reserved word called entry, but this was seldom implemented, and has now been removed as a reserved word.[23]
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+
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+ C supports a rich set of operators, which are symbols used within an expression to specify the manipulations to be performed while evaluating that expression. C has operators for:
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+
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+ C uses the operator = (used in mathematics to express equality) to indicate assignment, following the precedent of Fortran and PL/I, but unlike ALGOL and its derivatives. C uses the operator == to test for equality. The similarity between these two operators (assignment and equality) may result in the accidental use of one in place of the other, and in many cases, the mistake does not produce an error message (although some compilers produce warnings). For example, the conditional expression if (a == b + 1) might mistakenly be written as if (a = b + 1), which will be evaluated as true if a is not zero after the assignment.[24]
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+
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+ The C operator precedence is not always intuitive. For example, the operator == binds more tightly than (is executed prior to) the operators & (bitwise AND) and | (bitwise OR) in expressions such as x & 1 == 0, which must be written as (x & 1) == 0 if that is the coder's intent.[25]
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+
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+ The "hello, world" example, which appeared in the first edition of K&R, has become the model for an introductory program in most programming textbooks. The program prints "hello, world" to the standard output, which is usually a terminal or screen display.
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+
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+ The original version was:[26]
134
+
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+ A standard-conforming "hello, world" program is:[a]
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+
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+ The first line of the program contains a preprocessing directive, indicated by #include. This causes the compiler to replace that line with the entire text of the stdio.h standard header, which contains declarations for standard input and output functions such as printf and scanf. The angle brackets surrounding stdio.h indicate that stdio.h is located using a search strategy that prefers headers provided with the compiler to other headers having the same name, as opposed to double quotes which typically include local or project-specific header files.
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+
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+ The next line indicates that a function named main is being defined. The main function serves a special purpose in C programs; the run-time environment calls the main function to begin program execution. The type specifier int indicates that the value that is returned to the invoker (in this case the run-time environment) as a result of evaluating the main function, is an integer. The keyword void as a parameter list indicates that this function takes no arguments.[b]
140
+
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+ The opening curly brace indicates the beginning of the definition of the main function.
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+
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+ The next line calls (diverts execution to) a function named printf, which in this case is supplied from a system library. In this call, the printf function is passed (provided with) a single argument, the address of the first character in the string literal "hello, world\n". The string literal is an unnamed array with elements of type char, set up automatically by the compiler with a final 0-valued character to mark the end of the array (printf needs to know this). The \n is an escape sequence that C translates to a newline character, which on output signifies the end of the current line. The return value of the printf function is of type int, but it is silently discarded since it is not used. (A more careful program might test the return value to determine whether or not the printf function succeeded.) The semicolon ; terminates the statement.
144
+
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+ The closing curly brace indicates the end of the code for the main function. According to the C99 specification and newer, the main function, unlike any other function, will implicitly return a value of 0 upon reaching the } that terminates the function. (Formerly an explicit return 0; statement was required.) This is interpreted by the run-time system as an exit code indicating successful execution.[27]
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+
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+ The type system in C is static and weakly typed, which makes it similar to the type system of ALGOL descendants such as Pascal.[28] There are built-in types for integers of various sizes, both signed and unsigned, floating-point numbers, and enumerated types (enum). Integer type char is often used for single-byte characters. C99 added a boolean datatype. There are also derived types including arrays, pointers, records (struct), and unions (union).
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+
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+ C is often used in low-level systems programming where escapes from the type system may be necessary. The compiler attempts to ensure type correctness of most expressions, but the programmer can override the checks in various ways, either by using a type cast to explicitly convert a value from one type to another, or by using pointers or unions to reinterpret the underlying bits of a data object in some other way.
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+
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+ Some find C's declaration syntax unintuitive, particularly for function pointers. (Ritchie's idea was to declare identifiers in contexts resembling their use: "declaration reflects use".)[29]
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+
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+ C's usual arithmetic conversions allow for efficient code to be generated, but can sometimes produce unexpected results. For example, a comparison of signed and unsigned integers of equal width requires a conversion of the signed value to unsigned. This can generate unexpected results if the signed value is negative.
154
+
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+ C supports the use of pointers, a type of reference that records the address or location of an object or function in memory. Pointers can be dereferenced to access data stored at the address pointed to, or to invoke a pointed-to function. Pointers can be manipulated using assignment or pointer arithmetic. The run-time representation of a pointer value is typically a raw memory address (perhaps augmented by an offset-within-word field), but since a pointer's type includes the type of the thing pointed to, expressions including pointers can be type-checked at compile time. Pointer arithmetic is automatically scaled by the size of the pointed-to data type. Pointers are used for many purposes in C. Text strings are commonly manipulated using pointers into arrays of characters. Dynamic memory allocation is performed using pointers. Many data types, such as trees, are commonly implemented as dynamically allocated struct objects linked together using pointers. Pointers to functions are useful for passing functions as arguments to higher-order functions (such as qsort or bsearch) or as callbacks to be invoked by event handlers.[27]
156
+
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+ A null pointer value explicitly points to no valid location. Dereferencing a null pointer value is undefined, often resulting in a segmentation fault. Null pointer values are useful for indicating special cases such as no "next" pointer in the final node of a linked list, or as an error indication from functions returning pointers. In appropriate contexts in source code, such as for assigning to a pointer variable, a null pointer constant can be written as 0, with or without explicit casting to a pointer type, or as the NULL macro defined by several standard headers. In conditional contexts, null pointer values evaluate to false, while all other pointer values evaluate to true.
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+
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+ Void pointers (void *) point to objects of unspecified type, and can therefore be used as "generic" data pointers. Since the size and type of the pointed-to object is not known, void pointers cannot be dereferenced, nor is pointer arithmetic on them allowed, although they can easily be (and in many contexts implicitly are) converted to and from any other object pointer type.[27]
160
+
161
+ Careless use of pointers is potentially dangerous. Because they are typically unchecked, a pointer variable can be made to point to any arbitrary location, which can cause undesirable effects. Although properly used pointers point to safe places, they can be made to point to unsafe places by using invalid pointer arithmetic; the objects they point to may continue to be used after deallocation (dangling pointers); they may be used without having been initialized (wild pointers); or they may be directly assigned an unsafe value using a cast, union, or through another corrupt pointer. In general, C is permissive in allowing manipulation of and conversion between pointer types, although compilers typically provide options for various levels of checking. Some other programming languages address these problems by using more restrictive reference types.
162
+
163
+ Array types in C are traditionally of a fixed, static size specified at compile time. (The more recent C99 standard also allows a form of variable-length arrays.) However, it is also possible to allocate a block of memory (of arbitrary size) at run-time, using the standard library's malloc function, and treat it as an array. C's unification of arrays and pointers means that declared arrays and these dynamically allocated simulated arrays are virtually interchangeable.
164
+
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+ Since arrays are always accessed (in effect) via pointers, array accesses are typically not checked against the underlying array size, although some compilers may provide bounds checking as an option.[30][31] Array bounds violations are therefore possible and rather common in carelessly written code, and can lead to various repercussions, including illegal memory accesses, corruption of data, buffer overruns, and run-time exceptions. If bounds checking is desired, it must be done manually.
166
+
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+ C does not have a special provision for declaring multi-dimensional arrays, but rather relies on recursion within the type system to declare arrays of arrays, which effectively accomplishes the same thing. The index values of the resulting "multi-dimensional array" can be thought of as increasing in row-major order.
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+
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+ Multi-dimensional arrays are commonly used in numerical algorithms (mainly from applied linear algebra) to store matrices. The structure of the C array is well suited to this particular task. However, since arrays are passed merely as pointers, the bounds of the array must be known fixed values or else explicitly passed to any subroutine that requires them, and dynamically sized arrays of arrays cannot be accessed using double indexing. (A workaround for this is to allocate the array with an additional "row vector" of pointers to the columns.)
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+
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+ C99 introduced "variable-length arrays" which address some, but not all, of the issues with ordinary C arrays.
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+
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+ The subscript notation x[i] (where x designates a pointer) is syntactic sugar for *(x+i).[32] Taking advantage of the compiler's knowledge of the pointer type, the address that x + i points to is not the base address (pointed to by x) incremented by i bytes, but rather is defined to be the base address incremented by i multiplied by the size of an element that x points to. Thus, x[i] designates the i+1th element of the array.
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+
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+ Furthermore, in most expression contexts (a notable exception is as operand of sizeof), the name of an array is automatically converted to a pointer to the array's first element. This implies that an array is never copied as a whole when named as an argument to a function, but rather only the address of its first element is passed. Therefore, although function calls in C use pass-by-value semantics, arrays are in effect passed by reference.
176
+
177
+ The size of an element can be determined by applying the operator sizeof to any dereferenced element of x, as in n = sizeof *x or n = sizeof x[0], and the number of elements in a declared array A can be determined as sizeof A / sizeof A[0]. The latter only applies to array names: variables declared with subscripts (int A[20]). Due to the semantics of C, it is not possible to determine the entire size of arrays through pointers to arrays or those created by dynamic allocation (malloc); code such as sizeof arr / sizeof arr[0] (where arr designates a pointer) will not work since the compiler assumes the size of the pointer itself is being requested.[33][34] Since array name arguments to sizeof are not converted to pointers, they do not exhibit such ambiguity. However, arrays created by dynamic allocation are accessed by pointers rather than true array variables, so they suffer from the same sizeof issues as array pointers.
178
+
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+ Thus, despite this apparent equivalence between array and pointer variables, there is still a distinction to be made between them. Even though the name of an array is, in most expression contexts, converted into a pointer (to its first element), this pointer does not itself occupy any storage; the array name is not an l-value, and its address is a constant, unlike a pointer variable. Consequently, what an array "points to" cannot be changed, and it is impossible to assign a new address to an array name. Array contents may be copied, however, by using the memcpy function, or by accessing the individual elements.
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+
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+ One of the most important functions of a programming language is to provide facilities for managing memory and the objects that are stored in memory. C provides three distinct ways to allocate memory for objects:[27]
182
+
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+ These three approaches are appropriate in different situations and have various trade-offs. For example, static memory allocation has little allocation overhead, automatic allocation may involve slightly more overhead, and dynamic memory allocation can potentially have a great deal of overhead for both allocation and deallocation. The persistent nature of static objects is useful for maintaining state information across function calls, automatic allocation is easy to use but stack space is typically much more limited and transient than either static memory or heap space, and dynamic memory allocation allows convenient allocation of objects whose size is known only at run-time. Most C programs make extensive use of all three.
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+
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+ Where possible, automatic or static allocation is usually simplest because the storage is managed by the compiler, freeing the programmer of the potentially error-prone chore of manually allocating and releasing storage. However, many data structures can change in size at runtime, and since static allocations (and automatic allocations before C99) must have a fixed size at compile-time, there are many situations in which dynamic allocation is necessary.[27] Prior to the C99 standard, variable-sized arrays were a common example of this. (See the article on malloc for an example of dynamically allocated arrays.) Unlike automatic allocation, which can fail at run time with uncontrolled consequences, the dynamic allocation functions return an indication (in the form of a null pointer value) when the required storage cannot be allocated. (Static allocation that is too large is usually detected by the linker or loader, before the program can even begin execution.)
186
+
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+ Unless otherwise specified, static objects contain zero or null pointer values upon program startup. Automatically and dynamically allocated objects are initialized only if an initial value is explicitly specified; otherwise they initially have indeterminate values (typically, whatever bit pattern happens to be present in the storage, which might not even represent a valid value for that type). If the program attempts to access an uninitialized value, the results are undefined. Many modern compilers try to detect and warn about this problem, but both false positives and false negatives can occur.
188
+
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+ Another issue is that heap memory allocation has to be synchronized with its actual usage in any program in order for it to be reused as much as possible. For example, if the only pointer to a heap memory allocation goes out of scope or has its value overwritten before free() is called, then that memory cannot be recovered for later reuse and is essentially lost to the program, a phenomenon known as a memory leak. Conversely, it is possible for memory to be freed but continue to be referenced, leading to unpredictable results. Typically, the symptoms will appear in a portion of the program far removed from the actual error, making it difficult to track down the problem. (Such issues are ameliorated in languages with automatic garbage collection.)
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+
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+ The C programming language uses libraries as its primary method of extension. In C, a library is a set of functions contained within a single "archive" file. Each library typically has a header file, which contains the prototypes of the functions contained within the library that may be used by a program, and declarations of special data types and macro symbols used with these functions. In order for a program to use a library, it must include the library's header file, and the library must be linked with the program, which in many cases requires compiler flags (e.g., -lm, shorthand for "link the math library").[27]
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+
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+ The most common C library is the C standard library, which is specified by the ISO and ANSI C standards and comes with every C implementation (implementations which target limited environments such as embedded systems may provide only a subset of the standard library). This library supports stream input and output, memory allocation, mathematics, character strings, and time values. Several separate standard headers (for example, stdio.h) specify the interfaces for these and other standard library facilities.
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+ Another common set of C library functions are those used by applications specifically targeted for Unix and Unix-like systems, especially functions which provide an interface to the kernel. These functions are detailed in various standards such as POSIX and the Single UNIX Specification.
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+ Since many programs have been written in C, there are a wide variety of other libraries available. Libraries are often written in C because C compilers generate efficient object code; programmers then create interfaces to the library so that the routines can be used from higher-level languages like Java, Perl, and Python.[27]
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+
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+ File input and output (I/O) is not part of the C language itself but instead is handled by libraries (such as the C standard library) and their associated header files (e.g. stdio.h). File handling is generally implemented through high-level I/O which works through streams. A stream is from this perspective a data flow that is independent of devices, while a file is a concrete device. The high level I/O is done through the association of a stream to a file. In the C standard library, a buffer (a memory area or queue) is temporarily used to store data before it's sent to the final destination. This reduces the time spent waiting for slower devices, for example a hard drive or solid state drive. Low-level I/O functions are not part of the standard C library but are generally part of "bare metal" programming (programming that's independent of any operating system such as most but not all embedded programming). With few exceptions, implementations include low-level I/O.
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+ A number of tools have been developed to help C programmers find and fix statements with undefined behavior or possibly erroneous expressions, with greater rigor than that provided by the compiler. The tool lint was the first such, leading to many others.
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+
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+ Automated source code checking and auditing are beneficial in any language, and for C many such tools exist, such as Lint. A common practice is to use Lint to detect questionable code when a program is first written. Once a program passes Lint, it is then compiled using the C compiler. Also, many compilers can optionally warn about syntactically valid constructs that are likely to actually be errors. MISRA C is a proprietary set of guidelines to avoid such questionable code, developed for embedded systems.[35]
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+ There are also compilers, libraries, and operating system level mechanisms for performing actions that are not a standard part of C, such as bounds checking for arrays, detection of buffer overflow, serialization, dynamic memory tracking, and automatic garbage collection.
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+ Tools such as Purify or Valgrind and linking with libraries containing special versions of the memory allocation functions can help uncover runtime errors in memory usage.
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+ C is widely used for systems programming in implementing operating systems and embedded system applications,[37] because C code, when written for portability, can be used for most purposes, yet when needed, system-specific code can be used to access specific hardware addresses and to perform type punning to match externally imposed interface requirements, with a low run-time demand on system resources.
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+ C can also be used for website programming using CGI as a "gateway" for information between the Web application, the server, and the browser.[38] C is often chosen over interpreted languages because of its speed, stability, and near-universal availability.[39]
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+ One consequence of C's wide availability and efficiency is that compilers, libraries and interpreters of other programming languages are often implemented in C. The reference implementations of Python, Perl and PHP, for example, are all written in C.
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+ Because the layer of abstraction is thin and the overhead is low, C enables programmers to create efficient implementations of algorithms and data structures, useful for computationally intense programs. For example, the GNU Multiple Precision Arithmetic Library, the GNU Scientific Library, Mathematica, and MATLAB are completely or partially written in C.
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+ C is sometimes used as an intermediate language by implementations of other languages. This approach may be used for portability or convenience; by using C as an intermediate language, additional machine-specific code generators are not necessary. C has some features, such as line-number preprocessor directives and optional superfluous commas at the end of initializer lists, that support compilation of generated code. However, some of C's shortcomings have prompted the development of other C-based languages specifically designed for use as intermediate languages, such as C--.
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+ C has also been widely used to implement end-user applications. However, such applications can also be written in newer, higher-level languages.
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+ C has both directly and indirectly influenced many later languages such as C#, D, Go, Java, JavaScript, Limbo, LPC, Perl, PHP, Python, and Unix's C shell.[40] The most pervasive influence has been syntactical, all of the languages mentioned combine the statement and (more or less recognizably) expression syntax of C with type systems, data models and/or large-scale program structures that differ from those of C, sometimes radically.
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+ Several C or near-C interpreters exist, including Ch and CINT, which can also be used for scripting.
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+
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+ When object-oriented languages became popular, C++ and Objective-C were two different extensions of C that provided object-oriented capabilities. Both languages were originally implemented as source-to-source compilers; source code was translated into C, and then compiled with a C compiler.[41]
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+
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+ The C++ programming language was devised by Bjarne Stroustrup as an approach to providing object-oriented functionality with a C-like syntax.[42] C++ adds greater typing strength, scoping, and other tools useful in object-oriented programming, and permits generic programming via templates. Nearly a superset of C, C++ now supports most of C, with a few exceptions.
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+
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+ Objective-C was originally a very "thin" layer on top of C, and remains a strict superset of C that permits object-oriented programming using a hybrid dynamic/static typing paradigm. Objective-C derives its syntax from both C and Smalltalk: syntax that involves preprocessing, expressions, function declarations, and function calls is inherited from C, while the syntax for object-oriented features was originally taken from Smalltalk.
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+ In addition to C++ and Objective-C, Ch, Cilk and Unified Parallel C are nearly supersets of C.
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1
+
2
+
3
+
4
+
5
+ A programming language is a formal language comprising a set of instructions that produce various kinds of output. Programming languages are used in computer programming to implement algorithms.
6
+
7
+ Most programming languages consist of instructions for computers. There are programmable machines that use a set of specific instructions, rather than general programming languages. Early ones preceded the invention of the digital computer, the first probably being the automatic flute player described in the 9th century by the brothers Musa in Baghdad, during the Islamic Golden Age.[1] Since the early 1800s, programs have been used to direct the behavior of machines such as Jacquard looms, music boxes and player pianos.[2] The programs for these machines (such as a player piano's scrolls) did not produce different behavior in response to different inputs or conditions.
8
+
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+ Thousands of different programming languages have been created, and more are being created every year. Many programming languages are written in an imperative form (i.e., as a sequence of operations to perform) while other languages use the declarative form (i.e. the desired result is specified, not how to achieve it).
10
+
11
+ The description of a programming language is usually split into the two components of syntax (form) and semantics (meaning). Some languages are defined by a specification document (for example, the C programming language is specified by an ISO Standard) while other languages (such as Perl) have a dominant implementation that is treated as a reference. Some languages have both, with the basic language defined by a standard and extensions taken from the dominant implementation being common.
12
+
13
+ A programming language is a notation for writing programs, which are specifications of a computation or algorithm.[3] Some authors restrict the term "programming language" to those languages that can express all possible algorithms.[3][4] Traits often considered important for what constitutes a programming language include:
14
+
15
+ Markup languages like XML, HTML, or troff, which define structured data, are not usually considered programming languages.[13][14][15] Programming languages may, however, share the syntax with markup languages if a computational semantics is defined. XSLT, for example, is a Turing complete language entirely using XML syntax.[16][17][18] Moreover, LaTeX, which is mostly used for structuring documents, also contains a Turing complete subset.[19][20]
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+
17
+ The term computer language is sometimes used interchangeably with programming language.[21] However, the usage of both terms varies among authors, including the exact scope of each. One usage describes programming languages as a subset of computer languages.[22] Similarly, languages used in computing that have a different goal than expressing computer programs are generically designated computer languages. For instance, markup languages are sometimes referred to as computer languages to emphasize that they are not meant to be used for programming.[23]
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+ Another usage regards programming languages as theoretical constructs for programming abstract machines, and computer languages as the subset thereof that runs on physical computers, which have finite hardware resources.[24] John C. Reynolds emphasizes that formal specification languages are just as much programming languages as are the languages intended for execution. He also argues that textual and even graphical input formats that affect the behavior of a computer are programming languages, despite the fact they are commonly not Turing-complete, and remarks that ignorance of programming language concepts is the reason for many flaws in input formats.[25]
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+
21
+ Very early computers, such as Colossus, were programmed without the help of a stored program, by modifying their circuitry or setting banks of physical controls.
22
+
23
+ Slightly later, programs could be written in machine language, where the programmer writes each instruction in a numeric form the hardware can execute directly. For example, the instruction to add the value in two memory location might consist of 3 numbers: an "opcode" that selects the "add" operation, and two memory locations. The programs, in decimal or binary form, were read in from punched cards, paper tape, magnetic tape or toggled in on switches on the front panel of the computer. Machine languages were later termed first-generation programming languages (1GL).
24
+
25
+ The next step was development of so-called second-generation programming languages (2GL) or assembly languages, which were still closely tied to the instruction set architecture of the specific computer. These served to make the program much more human-readable and relieved the programmer of tedious and error-prone address calculations.
26
+
27
+ The first high-level programming languages, or third-generation programming languages (3GL), were written in the 1950s. An early high-level programming language to be designed for a computer was Plankalkül, developed for the German Z3 by Konrad Zuse between 1943 and 1945. However, it was not implemented until 1998 and 2000.[26]
28
+
29
+ John Mauchly's Short Code, proposed in 1949, was one of the first high-level languages ever developed for an electronic computer.[27] Unlike machine code, Short Code statements represented mathematical expressions in understandable form. However, the program had to be translated into machine code every time it ran, making the process much slower than running the equivalent machine code.
30
+
31
+ At the University of Manchester, Alick Glennie developed Autocode in the early 1950s. As a programming language, it used a compiler to automatically convert the language into machine code. The first code and compiler was developed in 1952 for the Mark 1 computer at the University of Manchester and is considered to be the first compiled high-level programming language.[28][29]
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+ The second autocode was developed for the Mark 1 by R. A. Brooker in 1954 and was called the "Mark 1 Autocode". Brooker also developed an autocode for the Ferranti Mercury in the 1950s in conjunction with the University of Manchester. The version for the EDSAC 2 was devised by D. F. Hartley of University of Cambridge Mathematical Laboratory in 1961. Known as EDSAC 2 Autocode, it was a straight development from Mercury Autocode adapted for local circumstances and was noted for its object code optimisation and source-language diagnostics which were advanced for the time. A contemporary but separate thread of development, Atlas Autocode was developed for the University of Manchester Atlas 1 machine.
34
+
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+ In 1954, FORTRAN was invented at IBM by John Backus. It was the first widely used high-level general purpose programming language to have a functional implementation, as opposed to just a design on paper.[30][31] It is still a popular language for high-performance computing[32] and is used for programs that benchmark and rank the world's fastest supercomputers.[33]
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+
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+ Another early programming language was devised by Grace Hopper in the US, called FLOW-MATIC. It was developed for the UNIVAC I at Remington Rand during the period from 1955 until 1959. Hopper found that business data processing customers were uncomfortable with mathematical notation, and in early 1955, she and her team wrote a specification for an English programming language and implemented a prototype.[34] The FLOW-MATIC compiler became publicly available in early 1958 and was substantially complete in 1959.[35] FLOW-MATIC was a major influence in the design of COBOL, since only it and its direct descendant AIMACO were in actual use at the time.[36]
38
+
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+ The increased use of high-level languages introduced a requirement for low-level programming languages or system programming languages. These languages, to varying degrees, provide facilities between assembly languages and high-level languages. They can be used to perform tasks which require direct access to hardware facilities but still provide higher-level control structures and error-checking.
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+ The period from the 1960s to the late 1970s brought the development of the major language paradigms now in use:
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+
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+ Each of these languages spawned descendants, and most modern programming languages count at least one of them in their ancestry.
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+
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+ The 1960s and 1970s also saw considerable debate over the merits of structured programming, and whether programming languages should be designed to support it.[39] Edsger Dijkstra, in a famous 1968 letter published in the Communications of the ACM, argued that GOTO statements should be eliminated from all "higher level" programming languages.[40]
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+ The 1980s were years of relative consolidation. C++ combined object-oriented and systems programming. The United States government standardized Ada, a systems programming language derived from Pascal and intended for use by defense contractors. In Japan and elsewhere, vast sums were spent investigating so-called "fifth-generation" languages that incorporated logic programming constructs.[41] The functional languages community moved to standardize ML and Lisp. Rather than inventing new paradigms, all of these movements elaborated upon the ideas invented in the previous decades.
48
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+ One important trend in language design for programming large-scale systems during the 1980s was an increased focus on the use of modules or large-scale organizational units of code. Modula-2, Ada, and ML all developed notable module systems in the 1980s, which were often wedded to generic programming constructs.[42]
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+
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+ The rapid growth of the Internet in the mid-1990s created opportunities for new languages. Perl, originally a Unix scripting tool first released in 1987, became common in dynamic websites. Java came to be used for server-side programming, and bytecode virtual machines became popular again in commercial settings with their promise of "Write once, run anywhere" (UCSD Pascal had been popular for a time in the early 1980s). These developments were not fundamentally novel; rather, they were refinements of many existing languages and paradigms (although their syntax was often based on the C family of programming languages).
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+ Programming language evolution continues, in both industry and research. Current directions include security and reliability verification, new kinds of modularity (mixins, delegates, aspects), and database integration such as Microsoft's LINQ.
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+ Fourth-generation programming languages (4GL) are computer programming languages which aim to provide a higher level of abstraction of the internal computer hardware details than 3GLs. Fifth-generation programming languages (5GL) are programming languages based on solving problems using constraints given to the program, rather than using an algorithm written by a programmer.
56
+
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+ All programming languages have some primitive building blocks for the description of data and the processes or transformations applied to them (like the addition of two numbers or the selection of an item from a collection). These primitives are defined by syntactic and semantic rules which describe their structure and meaning respectively.
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+
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+ A programming language's surface form is known as its syntax. Most programming languages are purely textual; they use sequences of text including words, numbers, and punctuation, much like written natural languages. On the other hand, there are some programming languages which are more graphical in nature, using visual relationships between symbols to specify a program.
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+ The syntax of a language describes the possible combinations of symbols that form a syntactically correct program. The meaning given to a combination of symbols is handled by semantics (either formal or hard-coded in a reference implementation). Since most languages are textual, this article discusses textual syntax.
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+
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+ Programming language syntax is usually defined using a combination of regular expressions (for lexical structure) and Backus–Naur form (for grammatical structure). Below is a simple grammar, based on Lisp:
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+
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+ This grammar specifies the following:
66
+
67
+ The following are examples of well-formed token sequences in this grammar: 12345, () and (a b c232 (1)).
68
+
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+ Not all syntactically correct programs are semantically correct. Many syntactically correct programs are nonetheless ill-formed, per the language's rules; and may (depending on the language specification and the soundness of the implementation) result in an error on translation or execution. In some cases, such programs may exhibit undefined behavior. Even when a program is well-defined within a language, it may still have a meaning that is not intended by the person who wrote it.
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+ Using natural language as an example, it may not be possible to assign a meaning to a grammatically correct sentence or the sentence may be false:
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+
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+ The following C language fragment is syntactically correct, but performs operations that are not semantically defined (the operation *p >> 4 has no meaning for a value having a complex type and p->im is not defined because the value of p is the null pointer):
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+
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+ If the type declaration on the first line were omitted, the program would trigger an error on undefined variable "p" during compilation. However, the program would still be syntactically correct since type declarations provide only semantic information.
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+
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+ The grammar needed to specify a programming language can be classified by its position in the Chomsky hierarchy. The syntax of most programming languages can be specified using a Type-2 grammar, i.e., they are context-free grammars.[43] Some languages, including Perl and Lisp, contain constructs that allow execution during the parsing phase. Languages that have constructs that allow the programmer to alter the behavior of the parser make syntax analysis an undecidable problem, and generally blur the distinction between parsing and execution.[44] In contrast to Lisp's macro system and Perl's BEGIN blocks, which may contain general computations, C macros are merely string replacements and do not require code execution.[45]
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+ The term semantics refers to the meaning of languages, as opposed to their form (syntax).
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+ The static semantics defines restrictions on the structure of valid texts that are hard or impossible to express in standard syntactic formalisms.[3] For compiled languages, static semantics essentially include those semantic rules that can be checked at compile time. Examples include checking that every identifier is declared before it is used (in languages that require such declarations) or that the labels on the arms of a case statement are distinct.[46] Many important restrictions of this type, like checking that identifiers are used in the appropriate context (e.g. not adding an integer to a function name), or that subroutine calls have the appropriate number and type of arguments, can be enforced by defining them as rules in a logic called a type system. Other forms of static analyses like data flow analysis may also be part of static semantics. Newer programming languages like Java and C# have definite assignment analysis, a form of data flow analysis, as part of their static semantics.
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+
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+ Once data has been specified, the machine must be instructed to perform operations on the data. For example, the semantics may define the strategy by which expressions are evaluated to values, or the manner in which control structures conditionally execute statements. The dynamic semantics (also known as execution semantics) of a language defines how and when the various constructs of a language should produce a program behavior. There are many ways of defining execution semantics. Natural language is often used to specify the execution semantics of languages commonly used in practice. A significant amount of academic research went into formal semantics of programming languages, which allow execution semantics to be specified in a formal manner. Results from this field of research have seen limited application to programming language design and implementation outside academia.
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+
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+ A type system defines how a programming language classifies values and expressions into types, how it can manipulate those types and how they interact. The goal of a type system is to verify and usually enforce a certain level of correctness in programs written in that language by detecting certain incorrect operations. Any decidable type system involves a trade-off: while it rejects many incorrect programs, it can also prohibit some correct, albeit unusual programs. In order to bypass this downside, a number of languages have type loopholes, usually unchecked casts that may be used by the programmer to explicitly allow a normally disallowed operation between different types. In most typed languages, the type system is used only to type check programs, but a number of languages, usually functional ones, infer types, relieving the programmer from the need to write type annotations. The formal design and study of type systems is known as type theory.
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+ A language is typed if the specification of every operation defines types of data to which the operation is applicable.[47] For example, the data represented by "this text between the quotes" is a string, and in many programming languages dividing a number by a string has no meaning and will not be executed. The invalid operation may be detected when the program is compiled ("static" type checking) and will be rejected by the compiler with a compilation error message, or it may be detected while the program is running ("dynamic" type checking), resulting in a run-time exception. Many languages allow a function called an exception handler to handle this exception and, for example, always return "-1" as the result.
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+ A special case of typed languages are the single-typed languages. These are often scripting or markup languages, such as REXX or SGML, and have only one data type[dubious – discuss]–—most commonly character strings which are used for both symbolic and numeric data.
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+ In contrast, an untyped language, such as most assembly languages, allows any operation to be performed on any data, generally sequences of bits of various lengths.[47] High-level untyped languages include BCPL, Tcl, and some varieties of Forth.
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+ In practice, while few languages are considered typed from the type theory (verifying or rejecting all operations), most modern languages offer a degree of typing.[47] Many production languages provide means to bypass or subvert the type system, trading type-safety for finer control over the program's execution (see casting).
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+ In static typing, all expressions have their types determined prior to when the program is executed, typically at compile-time. For example, 1 and (2+2) are integer expressions; they cannot be passed to a function that expects a string, or stored in a variable that is defined to hold dates.[47]
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+
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+ Statically typed languages can be either manifestly typed or type-inferred. In the first case, the programmer must explicitly write types at certain textual positions (for example, at variable declarations). In the second case, the compiler infers the types of expressions and declarations based on context. Most mainstream statically typed languages, such as C++, C# and Java, are manifestly typed. Complete type inference has traditionally been associated with less mainstream languages, such as Haskell and ML. However, many manifestly typed languages support partial type inference; for example, C++, Java and C# all infer types in certain limited cases.[48] Additionally, some programming languages allow for some types to be automatically converted to other types; for example, an int can be used where the program expects a float.
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+ Dynamic typing, also called latent typing, determines the type-safety of operations at run time; in other words, types are associated with run-time values rather than textual expressions.[47] As with type-inferred languages, dynamically typed languages do not require the programmer to write explicit type annotations on expressions. Among other things, this may permit a single variable to refer to values of different types at different points in the program execution. However, type errors cannot be automatically detected until a piece of code is actually executed, potentially making debugging more difficult. Lisp, Smalltalk, Perl, Python, JavaScript, and Ruby are all examples of dynamically typed languages.
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+ Weak typing allows a value of one type to be treated as another, for example treating a string as a number.[47] This can occasionally be useful, but it can also allow some kinds of program faults to go undetected at compile time and even at run time.
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+ Strong typing prevents these program faults. An attempt to perform an operation on the wrong type of value raises an error.[47] Strongly typed languages are often termed type-safe or safe.
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+ An alternative definition for "weakly typed" refers to languages, such as Perl and JavaScript, which permit a large number of implicit type conversions. In JavaScript, for example, the expression 2 * x implicitly converts x to a number, and this conversion succeeds even if x is null, undefined, an Array, or a string of letters. Such implicit conversions are often useful, but they can mask programming errors.
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+ Strong and static are now generally considered orthogonal concepts, but usage in the literature differs. Some use the term strongly typed to mean strongly, statically typed, or, even more confusingly, to mean simply statically typed. Thus C has been called both strongly typed and weakly, statically typed.[49][50]
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+
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+ It may seem odd to some professional programmers that C could be "weakly, statically typed". However, notice that the use of the generic pointer, the void* pointer, does allow for casting of pointers to other pointers without needing to do an explicit cast. This is extremely similar to somehow casting an array of bytes to any kind of datatype in C without using an explicit cast, such as (int) or (char).
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+ Most programming languages have an associated core library (sometimes known as the 'standard library', especially if it is included as part of the published language standard), which is conventionally made available by all implementations of the language. Core libraries typically include definitions for commonly used algorithms, data structures, and mechanisms for input and output.
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+
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+ The line between a language and its core library differs from language to language. In some cases, the language designers may treat the library as a separate entity from the language. However, a language's core library is often treated as part of the language by its users, and some language specifications even require that this library be made available in all implementations. Indeed, some languages are designed so that the meanings of certain syntactic constructs cannot even be described without referring to the core library. For example, in Java, a string literal is defined as an instance of the java.lang.String class; similarly, in Smalltalk, an anonymous function expression (a "block") constructs an instance of the library's BlockContext class. Conversely, Scheme contains multiple coherent subsets that suffice to construct the rest of the language as library macros, and so the language designers do not even bother to say which portions of the language must be implemented as language constructs, and which must be implemented as parts of a library.
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+ Programming languages share properties with natural languages related to their purpose as vehicles for communication, having a syntactic form separate from its semantics, and showing language families of related languages branching one from another.[51][52] But as artificial constructs, they also differ in fundamental ways from languages that have evolved through usage. A significant difference is that a programming language can be fully described and studied in its entirety, since it has a precise and finite definition.[53] By contrast, natural languages have changing meanings given by their users in different communities. While constructed languages are also artificial languages designed from the ground up with a specific purpose, they lack the precise and complete semantic definition that a programming language has.
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+ Many programming languages have been designed from scratch, altered to meet new needs, and combined with other languages. Many have eventually fallen into disuse. Although there have been attempts to design one "universal" programming language that serves all purposes, all of them have failed to be generally accepted as filling this role.[54] The need for diverse programming languages arises from the diversity of contexts in which languages are used:
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+ One common trend in the development of programming languages has been to add more ability to solve problems using a higher level of abstraction. The earliest programming languages were tied very closely to the underlying hardware of the computer. As new programming languages have developed, features have been added that let programmers express ideas that are more remote from simple translation into underlying hardware instructions. Because programmers are less tied to the complexity of the computer, their programs can do more computing with less effort from the programmer. This lets them write more functionality per time unit.[55]
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+ Natural language programming has been proposed as a way to eliminate the need for a specialized language for programming. However, this goal remains distant and its benefits are open to debate. Edsger W. Dijkstra took the position that the use of a formal language is essential to prevent the introduction of meaningless constructs, and dismissed natural language programming as "foolish".[56] Alan Perlis was similarly dismissive of the idea.[57] Hybrid approaches have been taken in Structured English and SQL.
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+ A language's designers and users must construct a number of artifacts that govern and enable the practice of programming. The most important of these artifacts are the language specification and implementation.
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+ The specification of a programming language is an artifact that the language users and the implementors can use to agree upon whether a piece of source code is a valid program in that language, and if so what its behavior shall be.
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+ A programming language specification can take several forms, including the following:
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+ An implementation of a programming language provides a way to write programs in that language and execute them on one or more configurations of hardware and software. There are, broadly, two approaches to programming language implementation: compilation and interpretation. It is generally possible to implement a language using either technique.
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+ The output of a compiler may be executed by hardware or a program called an interpreter. In some implementations that make use of the interpreter approach there is no distinct boundary between compiling and interpreting. For instance, some implementations of BASIC compile and then execute the source a line at a time.
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+ Programs that are executed directly on the hardware usually run much faster than those that are interpreted in software.[61][better source needed]
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+ One technique for improving the performance of interpreted programs is just-in-time compilation. Here the virtual machine, just before execution, translates the blocks of bytecode which are going to be used to machine code, for direct execution on the hardware.
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+ Although most of the most commonly used programming languages have fully open specifications and implementations, many programming languages exist only as proprietary programming languages with the implementation available only from a single vendor, which may claim that such a proprietary language is their intellectual property. Proprietary programming languages are commonly domain specific languages or internal scripting languages for a single product; some proprietary languages are used only internally within a vendor, while others are available to external users.
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+ Some programming languages exist on the border between proprietary and open; for example, Oracle Corporation asserts proprietary rights to some aspects of the Java programming language,[62] and Microsoft's C# programming language, which has open implementations of most parts of the system, also has Common Language Runtime (CLR) as a closed environment.[63]
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+ Many proprietary languages are widely used, in spite of their proprietary nature; examples include MATLAB, VBScript, and Wolfram Language. Some languages may make the transition from closed to open; for example, Erlang was originally an Ericsson's internal programming language.[64]
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+ Thousands of different programming languages have been created, mainly in the computing field.[65]
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+ Individual software projects commonly use five programming languages or more.[66]
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+ Programming languages differ from most other forms of human expression in that they require a greater degree of precision and completeness. When using a natural language to communicate with other people, human authors and speakers can be ambiguous and make small errors, and still expect their intent to be understood. However, figuratively speaking, computers "do exactly what they are told to do", and cannot "understand" what code the programmer intended to write. The combination of the language definition, a program, and the program's inputs must fully specify the external behavior that occurs when the program is executed, within the domain of control of that program. On the other hand, ideas about an algorithm can be communicated to humans without the precision required for execution by using pseudocode, which interleaves natural language with code written in a programming language.
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+ A programming language provides a structured mechanism for defining pieces of data, and the operations or transformations that may be carried out automatically on that data. A programmer uses the abstractions present in the language to represent the concepts involved in a computation. These concepts are represented as a collection of the simplest elements available (called primitives).[67] Programming is the process by which programmers combine these primitives to compose new programs, or adapt existing ones to new uses or a changing environment.
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+ Programs for a computer might be executed in a batch process without human interaction, or a user might type commands in an interactive session of an interpreter. In this case the "commands" are simply programs, whose execution is chained together. When a language can run its commands through an interpreter (such as a Unix shell or other command-line interface), without compiling, it is called a scripting language.[68]
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+ Determining which is the most widely used programming language is difficult since the definition of usage varies by context. One language may occupy the greater number of programmer hours, a different one has more lines of code, and a third may consume the most CPU time. Some languages are very popular for particular kinds of applications. For example, COBOL is still strong in the corporate data center, often on large mainframes;[69][70] Fortran in scientific and engineering applications; Ada in aerospace, transportation, military, real-time and embedded applications; and C in embedded applications and operating systems. Other languages are regularly used to write many different kinds of applications.
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+ Various methods of measuring language popularity, each subject to a different bias over what is measured, have been proposed:
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+ Combining and averaging information from various internet sites, stackify.com reported the ten most popular programming languages as (in descending order by overall popularity): Java, C, C++, Python, C#, JavaScript, VB .NET, R, PHP, and MATLAB.[74]
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+ A dialect of a programming language or a data exchange language is a (relatively small) variation or extension of the language that does not change its intrinsic nature. With languages such as Scheme and Forth, standards may be considered insufficient, inadequate or illegitimate by implementors, so often they will deviate from the standard, making a new dialect. In other cases, a dialect is created for use in a domain-specific language, often a subset. In the Lisp world, most languages that use basic S-expression syntax and Lisp-like semantics are considered Lisp dialects, although they vary wildly, as do, say, Racket and Clojure. As it is common for one language to have several dialects, it can become quite difficult for an inexperienced programmer to find the right documentation. The BASIC programming language has many dialects.
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+ The explosion of Forth dialects led to the saying "If you've seen one Forth... you've seen one Forth."
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+ There is no overarching classification scheme for programming languages. A given programming language does not usually have a single ancestor language. Languages commonly arise by combining the elements of several predecessor languages with new ideas in circulation at the time. Ideas that originate in one language will diffuse throughout a family of related languages, and then leap suddenly across familial gaps to appear in an entirely different family.
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+ The task is further complicated by the fact that languages can be classified along multiple axes. For example, Java is both an object-oriented language (because it encourages object-oriented organization) and a concurrent language (because it contains built-in constructs for running multiple threads in parallel). Python is an object-oriented scripting language.
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+ In broad strokes, programming languages divide into programming paradigms and a classification by intended domain of use, with general-purpose programming languages distinguished from domain-specific programming languages. Traditionally, programming languages have been regarded as describing computation in terms of imperative sentences, i.e. issuing commands. These are generally called imperative programming languages. A great deal of research in programming languages has been aimed at blurring the distinction between a program as a set of instructions and a program as an assertion about the desired answer, which is the main feature of declarative programming.[75] More refined paradigms include procedural programming, object-oriented programming, functional programming, and logic programming; some languages are hybrids of paradigms or multi-paradigmatic. An assembly language is not so much a paradigm as a direct model of an underlying machine architecture. By purpose, programming languages might be considered general purpose, system programming languages, scripting languages, domain-specific languages, or concurrent/distributed languages (or a combination of these).[76] Some general purpose languages were designed largely with educational goals.[77]
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+ A programming language may also be classified by factors unrelated to programming paradigm. For instance, most programming languages use English language keywords, while a minority do not. Other languages may be classified as being deliberately esoteric or not.
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+ Sign languages (also known as signed languages) are languages that use the visual-manual modality to convey meaning. Sign languages are expressed through manual articulations in combination with non-manual elements. Sign languages are full-fledged natural languages with their own grammar and lexicon.[1] Sign languages are not universal and they are not mutually intelligible with each other,[2] although there are also striking similarities among sign languages.
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+ Linguists consider both spoken and signed communication to be types of natural language, meaning that both emerged through an abstract, protracted aging process and evolved over time without meticulous planning. Sign language should not be confused with body language, a type of nonverbal communication.
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+ Wherever communities of deaf people exist, sign languages have developed as handy means of communication and they form the core of local deaf cultures. Although signing is used primarily by the deaf and hard of hearing, it is also used by hearing individuals, such as those unable to physically speak, those who have trouble with spoken language due to a disability or condition (augmentative and alternative communication), or those with deaf family members, such as children of deaf adults.
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+ It is unclear how many sign languages currently exist worldwide. Each country generally has its own native sign language, and some have more than one. The 2013 edition of Ethnologue lists 137 sign languages.[3] Some sign languages have obtained some form of legal recognition, while others have no status at all.[4]
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+ Linguists distinguish natural sign languages from other systems that are precursors to them or derived from them, such as invented manual codes for spoken languages, home sign, "baby sign", and signs learned by non-human primates.
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+ Groups of deaf people have used sign languages throughout history. One of the earliest written records of a sign language is from the fifth century BC, in Plato's Cratylus, where Socrates says: "If we hadn't a voice or a tongue, and wanted to express things to one another, wouldn't we try to make signs by moving our hands, head, and the rest of our body, just as dumb people do at present?"[5]
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+ Until the 19th century, most of what is known about historical sign languages is limited to the manual alphabets (fingerspelling systems) that were invented to facilitate transfer of words from a spoken language to a sign language, rather than documentation of the language itself. Pedro Ponce de León (1520–1584) is said to have developed the first manual alphabet.[6]
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+ In 1620, Juan Pablo Bonet published Reducción de las letras y arte para enseñar a hablar a los mudos (‘Reduction of letters and art for teaching mute people to speak’) in Madrid.[7] It is considered the first modern treatise of sign language phonetics, setting out a method of oral education for deaf people and a manual alphabet.
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+ In Britain, manual alphabets were also in use for a number of purposes, such as secret communication,[8] public speaking, or communication by deaf people.[9] In 1648, John Bulwer described "Master Babington", a deaf man proficient in the use of a manual alphabet, "contryved on the joynts of his fingers", whose wife could converse with him easily, even in the dark through the use of tactile signing.[10]
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+ In 1680, George Dalgarno published Didascalocophus, or, The deaf and dumb mans tutor,[11] in which he presented his own method of deaf education, including an "arthrological" alphabet, where letters are indicated by pointing to different joints of the fingers and palm of the left hand. Arthrological systems had been in use by hearing people for some time;[12] some have speculated that they can be traced to early Ogham manual alphabets.[13][14]
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+ The vowels of this alphabet have survived in the contemporary alphabets used in British Sign Language, Auslan and New Zealand Sign Language. The earliest known printed pictures of consonants of the modern two-handed alphabet appeared in 1698 with Digiti Lingua (Latin for Language [or Tongue] of the Finger), a pamphlet by an anonymous author who was himself unable to speak.[15] He suggested that the manual alphabet could also be used by mutes, for silence and secrecy, or purely for entertainment. Nine of its letters can be traced to earlier alphabets, and 17 letters of the modern two-handed alphabet can be found among the two sets of 26 handshapes depicted.
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+ Charles de La Fin published a book in 1692 describing an alphabetic system where pointing to a body part represented the first letter of the part (e.g. Brow=B), and vowels were located on the fingertips as with the other British systems.[16] He described such codes for both English and Latin.
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+ By 1720, the British manual alphabet had found more or less its present form.[17] Descendants of this alphabet have been used by deaf communities (or at least in classrooms) in former British colonies India, Australia, New Zealand, Uganda and South Africa, as well as the republics and provinces of the former Yugoslavia, Grand Cayman Island in the Caribbean, Indonesia, Norway, Germany and the United States.
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+ Frenchman Charles-Michel de l'Épée published his manual alphabet in the 18th century, which has survived largely unchanged in France and North America until the present time. In 1755, Abbé de l'Épée founded the first school for deaf children in Paris; Laurent Clerc was arguably its most famous graduate. Clerc went to the United States with Thomas Hopkins Gallaudet to found the American School for the Deaf in Hartford, Connecticut, in 1817.[18][19] Gallaudet's son, Edward Miner Gallaudet, founded a school for the deaf in 1857 in Washington, D.C., which in 1864 became the National Deaf-Mute College. Now called Gallaudet University, it is still the only liberal arts university for deaf people in the world.
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+ Sign languages generally do not have any linguistic relation to the spoken languages of the lands in which they arise. The correlation between sign and spoken languages is complex and varies depending on the country more than the spoken language. For example, Australia, Canada, New Zealand, the UK and the US all have English as their dominant language, but American Sign Language (ASL), used in the US and English-speaking Canada, is derived from French Sign Language[19] whereas the other three countries use varieties of British, Australian and New Zealand Sign Language, which is unrelated to ASL.[20] Similarly, the sign languages of Spain and Mexico are very different, despite Spanish being the national language in each country,[21] and the sign language used in Bolivia is based on ASL rather than any sign language that is used in any other Spanish-speaking country.[22] Variations also arise within a 'national' sign language which don't necessarily correspond to dialect differences in the national spoken language; rather, they can usually be correlated to the geographic location of residential schools for the deaf.[23][24]
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+ International Sign, formerly known as Gestuno, is used mainly at international deaf events such as the Deaflympics and meetings of the World Federation of the Deaf. While recent studies claim that International Sign is a kind of a pidgin, they conclude that it is more complex than a typical pidgin and indeed is more like a full sign language.[25]
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+ While the more commonly used term is International Sign, it is sometimes referred to as Gestuno,[26] or International Sign Pidgin[27] and International Gesture (IG).[28] International Sign is a term used by the World Federation of the Deaf and other international organisations.
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+
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+ In linguistic terms, sign languages are as rich and complex as any spoken language, despite the common misconception that they are not "real languages". Professional linguists have studied many sign languages and found that they exhibit the fundamental properties that exist in all languages.[29][1][30]
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+ Sign languages are not mime—in other words, signs are conventional, often arbitrary and do not necessarily have a visual relationship to their referent, much as most spoken language is not onomatopoeic. While iconicity is more systematic and widespread in sign languages than in spoken ones, the difference is not categorical.[31] The visual modality allows the human preference for close connections between form and meaning, present but suppressed in spoken languages, to be more fully expressed.[32] This does not mean that sign languages are a visual rendition of a spoken language. They have complex grammars of their own and can be used to discuss any topic, from the simple and concrete to the lofty and abstract.
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+ Sign languages, like spoken languages, organize elementary, meaningless units called phonemes into meaningful semantic units. (These were once called cheremes, from the Greek word for "hand", in the case of sign languages, by analogy to the phonemes, from Greek for "voice", of spoken languages, but now also called phonemes, since the function is the same.) This is often called duality of patterning. As in spoken languages, these meaningless units are represented as (combinations of) features, although crude distinctions are often also made in terms of handshape (or handform), orientation, location (or place of articulation), movement, and non-manual expression.[33] More generally, both sign and spoken languages share the characteristics that linguists have found in all natural human languages, such as transitoriness, semanticity, arbitrariness, productivity, and cultural transmission.[clarification needed]
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+ Common linguistic features of many sign languages are the occurrence of classifier constructions, a high degree of inflection by means of changes of movement, and a topic-comment syntax. More than spoken languages, sign languages can convey meaning by simultaneous means, e.g. by the use of space, two manual articulators, and the signer's face and body. Though there is still much discussion on the topic of iconicity in sign languages, classifiers are generally considered to be highly iconic, as these complex constructions "function as predicates that may express any or all of the following: motion, position, stative-descriptive, or handling information".[34] It needs to be noted that the term classifier is not used by everyone working on these constructions. Across the field of sign language linguistics the same constructions are also referred with other terms.[which?]
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+ Today, linguists study sign languages as true languages, part of the field of linguistics. However, the category "sign languages" was not added to the Linguistic Bibliography / Bibliographie Linguistique until the 1988 volume,[35] when it appeared with 39 entries.
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+ There is a common misconception that sign languages are somehow dependent on spoken languages: that they are spoken language expressed in signs, or that they were invented by hearing people.[36] Similarities in language processing in the brain between signed and spoken languages further perpetuated this misconception. Hearing teachers in deaf schools, such as Charles-Michel de l'Épée or Thomas Hopkins Gallaudet, are often incorrectly referred to as "inventors" of sign language. Instead, sign languages, like all natural languages, are developed by the people who use them, in this case, deaf people, who may have little or no knowledge of any spoken language.
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+ As a sign language develops, it sometimes borrows elements from spoken languages, just as all languages borrow from other languages that they are in contact with. Sign languages vary in how and how much they borrow from spoken languages. In many sign languages, a manual alphabet (fingerspelling) may be used in signed communication to borrow a word from a spoken language, by spelling out the letters. This is most commonly used for proper names of people and places; it is also used in some languages for concepts for which no sign is available at that moment, particularly if the people involved are to some extent bilingual in the spoken language. Fingerspelling can sometimes be a source of new signs, such as initialized signs, in which the handshape represents the first letter of a spoken word with the same meaning.
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+ On the whole, though, sign languages are independent of spoken languages and follow their own paths of development. For example, British Sign Language (BSL) and American Sign Language (ASL) are quite different and mutually unintelligible, even though the hearing people of the United Kingdom and the United States share the same spoken language. The grammars of sign languages do not usually resemble those of spoken languages used in the same geographical area; in fact, in terms of syntax, ASL shares more with spoken Japanese than it does with English.[37]
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+ Similarly, countries which use a single spoken language throughout may have two or more sign languages, or an area that contains more than one spoken language might use only one sign language. South Africa, which has 11 official spoken languages and a similar number of other widely used spoken languages, is a good example of this. It has only one sign language with two variants due to its history of having two major educational institutions for the deaf which have served different geographic areas of the country.
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+ Sign languages exploit the unique features of the visual medium (sight), but may also exploit tactile features (tactile sign languages). Spoken language is by and large linear; only one sound can be made or received at a time. Sign language, on the other hand, is visual and, hence, can use a simultaneous expression, although this is limited articulatorily and linguistically. Visual perception allows processing of simultaneous information.
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+ One way in which many sign languages take advantage of the spatial nature of the language is through the use of classifiers. Classifiers allow a signer to spatially show a referent's type, size, shape, movement, or extent.
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+ The large focus on the possibility of simultaneity in sign languages in contrast to spoken languages is sometimes exaggerated, though. The use of two manual articulators is subject to motor constraints, resulting in a large extent of symmetry[38] or signing with one articulator only. Further, sign languages, just like spoken languages, depend on linear sequencing of signs to form sentences; the greater use of simultaneity is mostly seen in the morphology (internal structure of individual signs).
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+
58
+ Sign languages convey much of their prosody through non-manual elements. Postures or movements of the body, head, eyebrows, eyes, cheeks, and mouth are used in various combinations to show several categories of information, including lexical distinction, grammatical structure, adjectival or adverbial content, and discourse functions.
59
+
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+ At the lexical level, signs can be lexically specified for non-manual elements in addition to the manual articulation. For instance, facial expressions may accompany verbs of emotion, as in the sign for angry in Czech Sign Language. Non-manual elements may also be lexically contrastive. For example, in ASL (American Sign Language), facial components distinguish some signs from other signs. An example is the sign translated as not yet, which requires that the tongue touch the lower lip and that the head rotate from side to side, in addition to the manual part of the sign. Without these features the sign would be interpreted as late.[39] Mouthings, which are (parts of) spoken words accompanying lexical signs, can also be contrastive, as in the manually identical signs for doctor and battery in Sign Language of the Netherlands.[40]
61
+
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+ While the content of a signed sentence is produced manually, many grammatical functions are produced non-manually (i.e., with the face and the torso).[41] Such functions include questions, negation, relative clauses and topicalization.[42] ASL and BSL use similar non-manual marking for yes/no questions, for example. They are shown through raised eyebrows and a forward head tilt.[43][44]
63
+
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+ Some adjectival and adverbial information is conveyed through non-manual elements, but what these elements are varies from language to language. For instance, in ASL a slightly open mouth with the tongue relaxed and visible in the corner of the mouth means 'carelessly', but a similar non-manual in BSL means 'boring' or 'unpleasant'.[44]
65
+
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+ Discourse functions such as turn taking are largely regulated through head movement and eye gaze. Since the addressee in a signed conversation must be watching the signer, a signer can avoid letting the other person have a turn by not looking at them, or can indicate that the other person may have a turn by making eye contact.[45]
67
+
68
+ Iconicity is similarity or analogy between the form of a sign (linguistic or otherwise) and its meaning, as opposed to arbitrariness. The first studies on iconicity in ASL were published in the late 1970s, and early 1980s. Many early sign language linguists rejected the notion that iconicity was an important aspect of the language.[46][47] Though they recognized that certain aspects of the language seemed iconic, they considered this to be merely extralinguistic, a property which did not influence the language. However, mimetic aspects of sign language (signs that imitate, mimic, or represent) are found in abundance across a wide variety of sign languages. For example, when deaf children learning sign language try to express something but do not know the associated sign, they will often invent an iconic sign that displays mimetic properties.[48] Though it never disappears from a particular sign language, iconicity is gradually weakened as forms of sign languages become more customary and are subsequently grammaticized. As a form becomes more conventional, it becomes disseminated in a methodical way phonologically to the rest of the sign language community.[49] Frishberg (1975) wrote a very influential paper addressing the relationship between arbitrariness and iconicity in ASL. She concluded that though originally present in many signs, iconicity is degraded over time through the application of grammatical processes. In other words, over time, the natural processes of regularization in the language obscures any iconically motivated features of the sign.
69
+
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+ In 1978, Psychologist Roger Brown was one of the first to suggest that the properties of ASL give it a clear advantage in terms of learning and memory.[50] In his study, Brown found that when a group of six hearing children were taught signs that had high levels of iconic mapping they were significantly more likely to recall the signs in a later memory task than another group of six children that were taught signs that had little or no iconic properties. In contrast to Brown, linguists Elissa Newport and Richard Meier found that iconicity "appears to have virtually no impact on the acquisition of American Sign Language".[51]
71
+
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+ A central task for the pioneers of sign language linguistics was trying to prove that ASL was a real language and not merely a collection of gestures or "English on the hands." One of the prevailing beliefs at this time was that 'real languages' must consist of an arbitrary relationship between form and meaning. Thus, if ASL consisted of signs that had iconic form-meaning relationship, it could not be considered a real language. As a result, iconicity as a whole was largely neglected in research of sign languages.
73
+
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+ The cognitive linguistics perspective rejects a more traditional definition of iconicity as a relationship between linguistic form and a concrete, real-world referent. Rather it is a set of selected correspondences between the form and meaning of a sign.[52] In this view, iconicity is grounded in a language user's mental representation ("construal" in cognitive grammar). It is defined as a fully grammatical and central aspect of a sign language rather than a peripheral phenomenon.[53]
75
+
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+ The cognitive linguistics perspective allows for some signs to be fully iconic or partially iconic given the number of correspondences between the possible parameters of form and meaning.[54] In this way, the Israeli Sign Language (ISL) sign for "ask" has parts of its form that are iconic ("movement away from the mouth" means "something coming from the mouth"), and parts that are arbitrary (the handshape, and the orientation).[55]
77
+
78
+ Many signs have metaphoric mappings as well as iconic or metonymic ones. For these signs there are three way correspondences between a form, a concrete source and an abstract target meaning. The ASL sign LEARN has this three way correspondence. The abstract target meaning is "learning". The concrete source is putting objects into the head from books. The form is a grasping hand moving from an open palm to the forehead. The iconic correspondence is between form and concrete source. The metaphorical correspondence is between concrete source and abstract target meaning. Because the concrete source is connected to two correspondences linguistics refer to metaphorical signs as "double mapped".[52][54][55]
79
+
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+ Although sign languages have emerged naturally in deaf communities alongside or among spoken languages, they are unrelated to spoken languages and have different grammatical structures at their core.
81
+
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+ Sign languages may be classified by how they arise.
83
+
84
+ In non-signing communities, home sign is not a full language, but closer to a pidgin. Home sign is amorphous and generally idiosyncratic to a particular family, where a deaf child does not have contact with other deaf children and is not educated in sign. Such systems are not generally passed on from one generation to the next. Where they are passed on, creolization would be expected to occur, resulting in a full language. However, home sign may also be closer to full language in communities where the hearing population has a gestural mode of language; examples include various Australian Aboriginal sign languages and gestural systems across West Africa, such as Mofu-Gudur in Cameroon.
85
+
86
+ A village sign language is a local indigenous language that typically arises over several generations in a relatively insular community with a high incidence of deafness, and is used both by the deaf and by a significant portion of the hearing community, who have deaf family and friends.[56] The most famous of these is probably the extinct Martha's Vineyard Sign Language of the US, but there are also numerous village languages scattered throughout Africa, Asia, and America.
87
+
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+ Deaf-community sign languages, on the other hand, arise where deaf people come together to form their own communities. These include school sign, such as Nicaraguan Sign Language, which develop in the student bodies of deaf schools which do not use sign as a language of instruction, as well as community languages such as Bamako Sign Language, which arise where generally uneducated deaf people congregate in urban centers for employment. At first, Deaf-community sign languages are not generally known by the hearing population, in many cases not even by close family members. However, they may grow, in some cases becoming a language of instruction and receiving official recognition, as in the case of ASL.
89
+
90
+ Both contrast with speech-taboo languages such as the various Aboriginal Australian sign languages, which are developed by the hearing community and only used secondarily by the deaf. It is doubtful whether most of these are languages in their own right, rather than manual codes of spoken languages, though a few such as Yolngu Sign Language are independent of any particular spoken language. Hearing people may also develop sign to communicate with users of other languages, as in Plains Indian Sign Language; this was a contact signing system or pidgin that was evidently not used by deaf people in the Plains nations, though it presumably influenced home sign.
91
+
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+ Language contact and creolization is common in the development of sign languages, making clear family classifications difficult – it is often unclear whether lexical similarity is due to borrowing or a common parent language, or whether there was one or several parent languages, such as several village languages merging into a Deaf-community language. Contact occurs between sign languages, between sign and spoken languages (contact sign, a kind of pidgin), and between sign languages and gestural systems used by the broader community. One author has speculated that Adamorobe Sign Language, a village sign language of Ghana, may be related to the "gestural trade jargon used in the markets throughout West Africa", in vocabulary and areal features including prosody and phonetics.[57]
93
+
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+ The only comprehensive classification along these lines going beyond a simple listing of languages dates back to 1991.[60] The classification is based on the 69 sign languages from the 1988 edition of Ethnologue that were known at the time of the 1989 conference on sign languages in Montreal and 11 more languages the author added after the conference.[62]
95
+
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+
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+
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+ 1?
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+
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+ In his classification, the author distinguishes between primary and auxiliary sign languages[65] as well as between single languages and names that are thought to refer to more than one language.[66] The prototype-A class of languages includes all those sign languages that seemingly cannot be derived from any other language.[63] Prototype-R languages are languages that are remotely modelled on a prototype-A language (in many cases thought to have been French Sign Language) by a process Kroeber (1940) called "stimulus diffusion".[64] The families of BSL, DGS, JSL, LSF (and possibly LSG) were the products of creolization and relexification of prototype languages.[67] Creolization is seen as enriching overt morphology in sign languages, as compared to reducing overt morphology in spoken languages.[68]
101
+
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+ Linguistic typology (going back to Edward Sapir) is based on word structure and distinguishes morphological classes such as agglutinating/concatenating, inflectional, polysynthetic, incorporating, and isolating ones.
103
+
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+ Sign languages vary in word-order typology. For example, Austrian Sign Language, Japanese Sign Language and Indo-Pakistani Sign Language are Subject-object-verb while ASL is Subject-verb-object. Influence from the surrounding spoken languages is not improbable.
105
+
106
+ Sign languages tend to be incorporating classifier languages, where a classifier handshape representing the object is incorporated into those transitive verbs which allow such modification. For a similar group of intransitive verbs (especially motion verbs), it is the subject which is incorporated. Only in a very few sign languages (for instance Japanese Sign Language) are agents ever incorporated. in this way, since subjects of intransitives are treated similarly to objects of transitives, incorporation in sign languages can be said to follow an ergative pattern.
107
+
108
+ Brentari[69][70] classifies sign languages as a whole group determined by the medium of communication (visual instead of auditory) as one group with the features monosyllabic and polymorphemic. That means, that one syllable (i.e. one word, one sign) can express several morphemes, e.g., subject and object of a verb determine the direction of the verb's movement (inflection).
109
+
110
+ Another aspect of typology that has been studied in sign languages is their systems for cardinal numbers.[71] Typologically significant differences have been found between sign languages.
111
+
112
+ Children who are exposed to a sign language from birth will acquire it, just as hearing children acquire their native spoken language.[72]
113
+
114
+ The Critical Period hypothesis suggests that language, spoken or signed, is more easily acquired as a child at a young age versus an adult because of the plasticity of the child's brain. In a study done at the University of McGill, they found that American Sign Language users who acquired the language natively (from birth) performed better when asked to copy videos of ASL sentences than ASL users who acquired the language later in life. They also found that there are differences in the grammatical morphology of ASL sentences between the two groups, all suggesting that there is a very important critical period in learning signed languages.[73]
115
+
116
+ The acquisition of non-manual features follows an interesting pattern: When a word that always has a particular non-manual feature associated with it (such as a wh- question word) is learned, the non-manual aspects are attached to the word but don't have the flexibility associated with adult use. At a certain point, the non-manual features are dropped and the word is produced with no facial expression. After a few months, the non-manuals reappear, this time being used the way adult signers would use them.[74]
117
+
118
+ Sign languages do not have a traditional or formal written form. Many deaf people do not see a need to write their own language.[75]
119
+
120
+ Several ways to represent sign languages in written form have been developed.
121
+
122
+ So far, there is no consensus regarding the written form of sign language. Except for SignWriting, none are widely used. Maria Galea writes that SignWriting "is becoming widespread, uncontainable and untraceable. In the same way that works written in and about a well developed writing system such as the Latin script, the time has arrived where SW is so widespread, that it is impossible in the same way to list all works that have been produced using this writing system and that have been written about this writing system."[81] In 2015, the Federal University of Santa Catarina accepted a dissertation written in Brazilian Sign Language using Sutton SignWriting for a master's degree in linguistics. The dissertation "The Writing of Grammatical Non-Manual Expressions in Sentences in LIBRAS Using the SignWriting System" by João Paulo Ampessan states that "the data indicate the need for [non-manual expressions] usage in writing sign language".
123
+
124
+ For a native signer, sign perception influences how the mind makes sense of their visual language experience. For example, a handshape may vary based on the other signs made before or after it, but these variations are arranged in perceptual categories during its development. The mind detects handshape contrasts but groups similar handshapes together in one category.[82][83][84] Different handshapes are stored in other categories. The mind ignores some of the similarities between different perceptual categories, at the same time preserving the visual information within each perceptual category of handshape variation.
125
+
126
+ When Deaf people constitute a relatively small proportion of the general population, Deaf communities often develop that are distinct from the surrounding hearing community.[85]
127
+ These Deaf communities are very widespread in the world, associated especially with sign languages used in urban areas and throughout a nation, and the cultures they have developed are very rich.
128
+
129
+ One example of sign language variation in the Deaf community is Black ASL. This sign language was developed in the Black Deaf community as a variant during the American era of segregation and racism, where young Black Deaf students were forced to attend separate schools than their white Deaf peers.[86]
130
+
131
+ On occasion, where the prevalence of deaf people is high enough, a deaf sign language has been taken up by an entire local community, forming what is sometimes called a "village sign language"[87] or "shared signing community".[88] Typically this happens in small, tightly integrated communities with a closed gene pool. Famous examples include:
132
+
133
+ In such communities deaf people are generally well integrated in the general community and not socially disadvantaged,
134
+ so much so that it is difficult to speak of a separate "Deaf" community.[85]
135
+
136
+ Many Australian Aboriginal sign languages arose in a context of extensive speech taboos, such as during mourning and initiation rites. They are or were especially highly developed among the Warlpiri, Warumungu, Dieri, Kaytetye, Arrernte, and Warlmanpa, and are based on their respective spoken languages.
137
+
138
+ A pidgin[citation needed] sign language arose among tribes of American Indians in the Great Plains region of North America (see Plains Indian Sign Language). It was used by hearing people to communicate among tribes with different spoken languages, as well as by deaf people. There are especially users today among the Crow, Cheyenne, and Arapaho. Unlike Australian Aboriginal sign languages, it shares the spatial grammar of deaf sign languages.
139
+ In the 1500s, a Spanish expeditionary, Cabeza de Vaca, observed natives in the western part of modern-day Florida using sign language,[citation needed] and in the mid-16th century Coronado mentioned that communication with the Tonkawa using signs was possible without a translator.[citation needed] Whether or not these gesture systems reached the stage at which they could properly be called languages is still up for debate. There are estimates indicating that as many as 2% of Native Americans are seriously or completely deaf, a rate more than twice the national average.[citation needed]
140
+
141
+ Sign language is also used by some people as a form of alternative or augmentative communication by people who can hear but cannot use their voices to speak.
142
+
143
+ Signs may also be used by hearing people for manual communication in secret situations, such as hunting, in noisy environments, underwater, through windows or at a distance.
144
+
145
+ Some sign languages have obtained some form of legal recognition, while others have no status at all. Sarah Batterbury has argued that sign languages should be recognized and supported not merely as an accommodation for the disabled, but as the communication medium of language communities.[89]
146
+
147
+ One of the first demonstrations of the ability for telecommunications to help sign language users communicate with each other occurred when AT&T's videophone (trademarked as the "Picturephone") was introduced to the public at the 1964 New York World's Fair – two deaf users were able to freely communicate with each other between the fair and another city.[90] However, video communication did not become widely available until sufficient bandwidth for the high volume of video data became available in the early 2000s.
148
+
149
+ The Internet now allows deaf people to talk via a video link, either with a special-purpose videophone designed for use with sign language or with "off-the-shelf" video services designed for use with broadband and an ordinary computer webcam. The special videophones that are designed for sign language communication may provide better quality than 'off-the-shelf' services and may use data compression methods specifically designed to maximize the intelligibility of sign languages. Some advanced equipment enables a person to remotely control the other person's video camera, in order to zoom in and out or to point the camera better to understand the signing.
150
+
151
+ In order to facilitate communication between deaf and hearing people, sign language interpreters are often used. Such activities involve considerable effort on the part of the interpreter, since sign languages are distinct natural languages with their own syntax, different from any spoken language.
152
+
153
+ The interpretation flow is normally between a sign language and a spoken language that are customarily used in the same country, such as French Sign Language (LSF) and spoken French in France, Spanish Sign Language (LSE) to spoken Spanish in Spain, British Sign Language (BSL) and spoken English in the U.K., and American Sign Language (ASL) and spoken English in the US and most of anglophone Canada (since BSL and ASL are distinct sign languages both used in English-speaking countries), etc. Sign language interpreters who can translate between signed and spoken languages that are not normally paired (such as between LSE and English), are also available, albeit less frequently.
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+
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+ With recent developments in artificial intelligence in computer science, some recent deep learning based machine translation algorithms have been developed which automatically translate short videos containing sign language sentences (often simple sentence consists of only one clause) directly to written language.[91]
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+
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+ Interpreters may be physically present with both parties to the conversation but, since the technological advancements in the early 2000s, provision of interpreters in remote locations has become available. In video remote interpreting (VRI), the two clients (a sign language user and a hearing person who wish to communicate with each other) are in one location, and the interpreter is in another. The interpreter communicates with the sign language user via a video telecommunications link, and with the hearing person by an audio link. VRI can be used for situations in which no on-site interpreters are available.
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+
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+ However, VRI cannot be used for situations in which all parties are speaking via telephone alone. With video relay service (VRS), the sign language user, the interpreter, and the hearing person are in three separate locations, thus allowing the two clients to talk to each other on the phone through the interpreter.
160
+
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+ Sign language is sometimes provided for television programmes that include speech. The signer usually appears in the bottom corner of the screen, with the programme being broadcast full size or slightly shrunk away from that corner. Typically for press conferences such as those given by the Mayor of New York City, the signer appears to stage left or right of the public official to allow both the speaker and signer to be in frame at the same time.
162
+
163
+ Paddy Ladd initiated deaf programming on British television in the 1980s and is credited with getting sign language on television and enabling deaf children to be educated in sign.[92]
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+
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+ In traditional analogue broadcasting, many programmes are repeated, often in the early hours of the morning, with the signer present rather than have them appear at the main broadcast time.[93] This is due to the distraction they cause to those not wishing to see the signer.[citation needed] On the BBC, many programmes that broadcast late at night or early in the morning are signed. Some emerging television technologies allow the viewer to turn the signer on and off in a similar manner to subtitles and closed captioning.[93]
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+
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+ Legal requirements covering sign language on television vary from country to country. In the United Kingdom, the Broadcasting Act 1996 addressed the requirements for blind and deaf viewers,[94] but has since been replaced by the Communications Act 2003.
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+
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+ As with any spoken language, sign languages are also vulnerable to becoming endangered.[95] For example, a sign language used by a small community may be endangered and even abandoned as users shift to a sign language used by a larger community, as has happened with Hawai'i Sign Language, which is almost extinct except for a few elderly signers.[96][97] Even nationally recognised sign languages can be endangered; for example, New Zealand Sign Language is losing users.[98] Methods are being developed to assess the language vitality of sign languages.[99]
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+
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+ There are a number of communication systems that are similar in some respects to sign languages, while not having all the characteristics of a full sign language, particularly its grammatical structure. Many of these are either precursors to natural sign languages or are derived from them.
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+
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+ When Deaf and Hearing people interact, signing systems may be developed that use signs drawn from a natural sign language but used according to the grammar of the spoken language. In particular, when people devise one-for-one sign-for-word correspondences between spoken words (or even morphemes) and signs that represent them, the system that results is a manual code for a spoken language, rather than a natural sign language. Such systems may be invented in an attempt to help teach Deaf children the spoken language, and generally are not used outside an educational context.
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+
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+ Some hearing parents teach signs to young hearing children. Since the muscles in babies' hands grow and develop quicker than their mouths, signs are seen as a beneficial option for better communication.[103] Babies can usually produce signs before they can speak.[citation needed] This reduces the confusion between parents when trying to figure out what their child wants. When the child begins to speak, signing is usually abandoned, so the child does not progress to acquiring the grammar of the sign language.[citation needed]
176
+
177
+ This is in contrast to hearing children who grow up with Deaf parents, who generally acquire the full sign language natively, the same as Deaf children of Deaf parents.
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+
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+ Informal, rudimentary sign systems are sometimes developed within a single family. For instance, when hearing parents with no sign language skills have a deaf child, the child may develop a system of signs naturally, unless repressed by the parents. The term for these mini-languages is home sign (sometimes "kitchen sign").[104]
180
+
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+ Home sign arises due to the absence of any other way to communicate. Within the span of a single lifetime and without the support or feedback of a community, the child naturally invents signs to help meet his or her communication needs, and may even develop a few grammatical rules for combining short sequences of signs. Still, this kind of system is inadequate for the intellectual development of a child and it comes nowhere near meeting the standards linguists use to describe a complete language. No type of home sign is recognized as a full language.[105]
182
+
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+ There have been several notable examples of scientists teaching signs to non-human primates in order to communicate with humans,[106] such as
184
+ chimpanzees,[107][108][109][110][111][112][113] gorillas[114] and
185
+ orangutans.[115] However, linguists generally point out that this does not constitute knowledge of a human language as a complete system, rather than simply signs / words.[116][117][118][119][120] Notable examples of animals who have learned signs include:
186
+
187
+ One theory of the evolution of human language states that it developed first as a gestural system, which later shifted to speech.[121] An important question for this gestural theory is what caused the shift to vocalization.[122]
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+
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+ Note: the articles for specific sign languages (e.g. ASL or BSL) may contain further external links, e.g. for learning those languages.
en/3139.html.txt ADDED
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1
+
2
+
3
+ Hypertext Markup Language (HTML) is the standard markup language for documents designed to be displayed in a web browser. It can be assisted by technologies such as Cascading Style Sheets (CSS) and scripting languages such as JavaScript.
4
+
5
+ Web browsers receive HTML documents from a web server or from local storage and render the documents into multimedia web pages. HTML describes the structure of a web page semantically and originally included cues for the appearance of the document.
6
+
7
+ HTML elements are the building blocks of HTML pages. With HTML constructs, images and other objects such as interactive forms may be embedded into the rendered page. HTML provides a means to create structured documents by denoting structural semantics for text such as headings, paragraphs, lists, links, quotes and other items. HTML elements are delineated by tags, written using angle brackets. Tags such as <img /> and <input /> directly introduce content into the page. Other tags such as <p> surround and provide information about document text and may include other tags as sub-elements. Browsers do not display the HTML tags, but use them to interpret the content of the page.
8
+
9
+ HTML can embed programs written in a scripting language such as JavaScript, which affects the behavior and content of web pages. Inclusion of CSS defines the look and layout of content. The World Wide Web Consortium (W3C), former maintainer of the HTML and current maintainer of the CSS standards, has encouraged the use of CSS over explicit presentational HTML since 1997.[update][2]
10
+
11
+ In 1980, physicist Tim Berners-Lee, a contractor at CERN, proposed and prototyped ENQUIRE, a system for CERN researchers to use and share documents. In 1989, Berners-Lee wrote a memo proposing an Internet-based hypertext system.[3] Berners-Lee specified HTML and wrote the browser and server software in late 1990. That year, Berners-Lee and CERN data systems engineer Robert Cailliau collaborated on a joint request for funding, but the project was not formally adopted by CERN. In his personal notes[4] from 1990 he listed[5] "some of the many areas in which hypertext is used" and put an encyclopedia first.
12
+
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+ The first publicly available description of HTML was a document called "HTML Tags", first mentioned on the Internet by Tim Berners-Lee in late 1991.[6][7] It describes 18 elements comprising the initial, relatively simple design of HTML. Except for the hyperlink tag, these were strongly influenced by SGMLguid, an in-house Standard Generalized Markup Language (SGML)-based documentation format at CERN. Eleven of these elements still exist in HTML 4.[8]
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+
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+ HTML is a markup language that web browsers use to interpret and compose text, images, and other material into visual or audible web pages. Default characteristics for every item of HTML markup are defined in the browser, and these characteristics can be altered or enhanced by the web page designer's additional use of CSS. Many of the text elements are found in the 1988 ISO technical report TR 9537 Techniques for using SGML, which in turn covers the features of early text formatting languages such as that used by the RUNOFF command developed in the early 1960s for the CTSS (Compatible Time-Sharing System) operating system: these formatting commands were derived from the commands used by typesetters to manually format documents. However, the SGML concept of generalized markup is based on elements (nested annotated ranges with attributes) rather than merely print effects, with also the separation of structure and markup; HTML has been progressively moved in this direction with CSS.
16
+
17
+ Berners-Lee considered HTML to be an application of SGML. It was formally defined as such by the Internet Engineering Task Force (IETF) with the mid-1993 publication of the first proposal for an HTML specification, the "Hypertext Markup Language (HTML)" Internet Draft by Berners-Lee and Dan Connolly, which included an SGML Document type definition to define the grammar.[9][10] The draft expired after six months, but was notable for its acknowledgment of the NCSA Mosaic browser's custom tag for embedding in-line images, reflecting the IETF's philosophy of basing standards on successful prototypes. Similarly, Dave Raggett's competing Internet-Draft, "HTML+ (Hypertext Markup Format)", from late 1993, suggested standardizing already-implemented features like tables and fill-out forms.[11]
18
+
19
+ After the HTML and HTML+ drafts expired in early 1994, the IETF created an HTML Working Group, which in 1995 completed "HTML 2.0", the first HTML specification intended to be treated as a standard against which future implementations should be based.[12]
20
+
21
+ Further development under the auspices of the IETF was stalled by competing interests. Since 1996,[update] the HTML specifications have been maintained, with input from commercial software vendors, by the World Wide Web Consortium (W3C).[13] However, in 2000, HTML also became an international standard (ISO/IEC 15445:2000). HTML 4.01 was published in late 1999, with further errata published through 2001. In 2004, development began on HTML5 in the Web Hypertext Application Technology Working Group (WHATWG), which became a joint deliverable with the W3C in 2008, and completed and standardized on 28 October 2014.[14]
22
+
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+ XHTML is a separate language that began as a reformulation of HTML 4.01 using XML 1.0. It is no longer being developed as a separate standard.
24
+
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+ On 28 May 2019, the W3C announced that WHATWG would be the sole publisher of the HTML and DOM standards.[64][65][66][67] The W3C and WHATWG had been publishing competing standards since 2012. While the W3C standard was identical to the WHATWG in 2007 the standards have since progressively diverged due to different design decisions.[68] The WHATWG "Living Standard" had been the de facto web standard for some time.[69]
26
+
27
+ HTML markup consists of several key components, including those called tags (and their attributes), character-based data types, character references and entity references. HTML tags most commonly come in pairs like <h1> and </h1>, although some represent empty elements and so are unpaired, for example <img>. The first tag in such a pair is the start tag, and the second is the end tag (they are also called opening tags and closing tags).
28
+
29
+ Another important component is the HTML document type declaration, which triggers standards mode rendering.
30
+
31
+ The following is an example of the classic "Hello, World!" program:
32
+
33
+ The text between <html> and </html> describes the web page, and the text between <body> and </body> is the visible page content. The markup text <title>This is a title</title> defines the browser page title, and the tag <div> defines a division of the page used for easy styling.
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+
35
+ The Document Type Declaration <!DOCTYPE html> is for HTML5. If a declaration is not included, various browsers will revert to "quirks mode" for rendering.[70]
36
+
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+ HTML documents imply a structure of nested HTML elements. These are indicated in the document by HTML tags, enclosed in angle brackets thus: <p>.[71][better source needed]
38
+
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+ In the simple, general case, the extent of an element is indicated by a pair of tags: a "start tag" <p> and "end tag" </p>. The text content of the element, if any, is placed between these tags.
40
+
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+ Tags may also enclose further tag markup between the start and end, including a mixture of tags and text. This indicates further (nested) elements, as children of the parent element.
42
+
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+ The start tag may also include attributes within the tag. These indicate other information, such as identifiers for sections within the document, identifiers used to bind style information to the presentation of the document, and for some tags such as the <img> used to embed images, the reference to the image resource in the format like this: <img src="example.com/example.jpg"
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+
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+ Some elements, such as the line break <br>, or <br /> do not permit any embedded content, either text or further tags. These require only a single empty tag (akin to a start tag) and do not use an end tag.
46
+
47
+ Many tags, particularly the closing end tag for the very commonly used paragraph element <p>, are optional. An HTML browser or other agent can infer the closure for the end of an element from the context and the structural rules defined by the HTML standard. These rules are complex and not widely understood by most HTML coders.
48
+
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+ The general form of an HTML element is therefore: <tag attribute1="value1" attribute2="value2">''content''</tag>. Some HTML elements are defined as empty elements and take the form <tag attribute1="value1" attribute2="value2">. Empty elements may enclose no content, for instance, the <br> tag or the inline <img> tag.
50
+ The name of an HTML element is the name used in the tags.
51
+ Note that the end tag's name is preceded by a slash character, /, and that in empty elements the end tag is neither required nor allowed.
52
+ If attributes are not mentioned, default values are used in each case.
53
+
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+ Header of the HTML document: <head>...</head>. The title is included in the head, for example:
55
+
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+ Headings: HTML headings are defined with the <h1> to <h6> tags with H1 being the highest (or most important) level and H6 the least:
57
+
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+ The Effects are:
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+
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+ Paragraphs:
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+
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+ Line breaks: <br>. The difference between <br> and <p> is that <br> breaks a line without altering the semantic structure of the page, whereas <p> sections the page into paragraphs. The element <br> is an empty element in that, although it may have attributes, it can take no content and it may not have an end tag.
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+
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+ This is a link in HTML. To create a link the <a> tag is used. The href attribute holds the URL address of the link.
65
+
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+ Inputs:
67
+
68
+ There are many possible ways a user can give input/s like:
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+
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+ Comments:
71
+
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+ Comments can help in the understanding of the markup and do not display in the webpage.
73
+
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+ There are several types of markup elements used in HTML:
75
+
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+ Most of the attributes of an element are name-value pairs, separated by = and written within the start tag of an element after the element's name. The value may be enclosed in single or double quotes, although values consisting of certain characters can be left unquoted in HTML (but not XHTML).[73][74] Leaving attribute values unquoted is considered unsafe.[75] In contrast with name-value pair attributes, there are some attributes that affect the element simply by their presence in the start tag of the element,[6] like the ismap attribute for the img element.[76]
77
+
78
+ There are several common attributes that may appear in many elements :
79
+
80
+ The abbreviation element, abbr, can be used to demonstrate some of these attributes:
81
+
82
+ This example displays as HTML; in most browsers, pointing the cursor at the abbreviation should display the title text "Hypertext Markup Language."
83
+
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+ Most elements take the language-related attribute dir to specify text direction, such as with "rtl" for right-to-left text in, for example, Arabic, Persian or Hebrew.[77]
85
+
86
+ As of version 4.0, HTML defines a set of 252 character entity references and a set of 1,114,050 numeric character references, both of which allow individual characters to be written via simple markup, rather than literally. A literal character and its markup counterpart are considered equivalent and are rendered identically.
87
+
88
+ The ability to "escape" characters in this way allows for the characters < and & (when written as &lt; and &amp;, respectively) to be interpreted as character data, rather than markup. For example, a literal < normally indicates the start of a tag, and & normally indicates the start of a character entity reference or numeric character reference; writing it as &amp; or &#x26; or &#38; allows & to be included in the content of an element or in the value of an attribute. The double-quote character ("), when not used to quote an attribute value, must also be escaped as &quot; or &#x22; or &#34; when it appears within the attribute value itself. Equivalently, the single-quote character ('), when not used to quote an attribute value, must also be escaped as &#x27; or &#39; (or as &apos; in HTML5 or XHTML documents[78][79]) when it appears within the attribute value itself. If document authors overlook the need to escape such characters, some browsers can be very forgiving and try to use context to guess their intent. The result is still invalid markup, which makes the document less accessible to other browsers and to other user agents that may try to parse the document for search and indexing purposes for example.
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+
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+ Escaping also allows for characters that are not easily typed, or that are not available in the document's character encoding, to be represented within element and attribute content. For example, the acute-accented e (é), a character typically found only on Western European and South American keyboards, can be written in any HTML document as the entity reference &eacute; or as the numeric references &#xE9; or &#233;, using characters that are available on all keyboards and are supported in all character encodings. Unicode character encodings such as UTF-8 are compatible with all modern browsers and allow direct access to almost all the characters of the world's writing systems.[80]
91
+
92
+ HTML defines several data types for element content, such as script data and stylesheet data, and a plethora of types for attribute values, including IDs, names, URIs, numbers, units of length, languages, media descriptors, colors, character encodings, dates and times, and so on. All of these data types are specializations of character data.
93
+
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+ HTML documents are required to start with a Document Type Declaration (informally, a "doctype"). In browsers, the doctype helps to define the rendering mode—particularly whether to use quirks mode.
95
+
96
+ The original purpose of the doctype was to enable parsing and validation of HTML documents by SGML tools based on the Document Type Definition (DTD). The DTD to which the DOCTYPE refers contains a machine-readable grammar specifying the permitted and prohibited content for a document conforming to such a DTD. Browsers, on the other hand, do not implement HTML as an application of SGML and by consequence do not read the DTD.
97
+
98
+ HTML5 does not define a DTD; therefore, in HTML5 the doctype declaration is simpler and shorter:[81]
99
+
100
+ An example of an HTML 4 doctype
101
+
102
+ This declaration references the DTD for the "strict" version of HTML 4.01. SGML-based validators read the DTD in order to properly parse the document and to perform validation. In modern browsers, a valid doctype activates standards mode as opposed to quirks mode.
103
+
104
+ In addition, HTML 4.01 provides Transitional and Frameset DTDs, as explained below. Transitional type is the most inclusive, incorporating current tags as well as older or "deprecated" tags, with the Strict DTD excluding deprecated tags. Frameset has all tags necessary to make frames on a page along with the tags included in transitional type.[citation needed]
105
+
106
+ Semantic HTML is a way of writing HTML that emphasizes the meaning of the encoded information over its presentation (look). HTML has included semantic markup from its inception,[82] but has also included presentational markup, such as <font>, <i> and <center> tags. There are also the semantically neutral span and div tags. Since the late 1990s, when Cascading Style Sheets were beginning to work in most browsers, web authors have been encouraged to avoid the use of presentational HTML markup with a view to the separation of presentation and content.[83]
107
+
108
+ In a 2001 discussion of the Semantic Web, Tim Berners-Lee and others gave examples of ways in which intelligent software "agents" may one day automatically crawl the web and find, filter and correlate previously unrelated, published facts for the benefit of human users.[84] Such agents are not commonplace even now, but some of the ideas of Web 2.0, mashups and price comparison websites may be coming close. The main difference between these web application hybrids and Berners-Lee's semantic agents lies in the fact that the current aggregation and hybridization of information is usually designed in by web developers, who already know the web locations and the API semantics of the specific data they wish to mash, compare and combine.
109
+
110
+ An important type of web agent that does crawl and read web pages automatically, without prior knowledge of what it might find, is the web crawler or search-engine spider. These software agents are dependent on the semantic clarity of web pages they find as they use various techniques and algorithms to read and index millions of web pages a day and provide web users with search facilities without which the World Wide Web's usefulness would be greatly reduced.
111
+
112
+ In order for search-engine spiders to be able to rate the significance of pieces of text they find in HTML documents, and also for those creating mashups and other hybrids as well as for more automated agents as they are developed, the semantic structures that exist in HTML need to be widely and uniformly applied to bring out the meaning of published text.[85]
113
+
114
+ Presentational markup tags are deprecated in current HTML and XHTML recommendations. The majority of presentational features from previous versions of HTML are no longer allowed as they lead to poorer accessibility, higher cost of site maintenance, and larger document sizes.[86]
115
+
116
+ Good semantic HTML also improves the accessibility of web documents (see also Web Content Accessibility Guidelines). For example, when a screen reader or audio browser can correctly ascertain the structure of a document, it will not waste the visually impaired user's time by reading out repeated or irrelevant information when it has been marked up correctly.
117
+
118
+ HTML documents can be delivered by the same means as any other computer file. However, they are most often delivered either by HTTP from a web server or by email.
119
+
120
+ The World Wide Web is composed primarily of HTML documents transmitted from web servers to web browsers using the Hypertext Transfer Protocol (HTTP). However, HTTP is used to serve images, sound, and other content, in addition to HTML. To allow the web browser to know how to handle each document it receives, other information is transmitted along with the document. This meta data usually includes the MIME type (e.g., text/html or application/xhtml+xml) and the character encoding (see Character encoding in HTML).
121
+
122
+ In modern browsers, the MIME type that is sent with the HTML document may affect how the document is initially interpreted. A document sent with the XHTML MIME type is expected to be well-formed XML; syntax errors may cause the browser to fail to render it. The same document sent with the HTML MIME type might be displayed successfully, since some browsers are more lenient with HTML.
123
+
124
+ The W3C recommendations state that XHTML 1.0 documents that follow guidelines set forth in the recommendation's Appendix C may be labeled with either MIME Type.[87] XHTML 1.1 also states that XHTML 1.1 documents should[88] be labeled with either MIME type.[89]
125
+
126
+ Most graphical email clients allow the use of a subset of HTML (often ill-defined) to provide formatting and semantic markup not available with plain text. This may include typographic information like coloured headings, emphasized and quoted text, inline images and diagrams. Many such clients include both a GUI editor for composing HTML e-mail messages and a rendering engine for displaying them. Use of HTML in e-mail is criticized by some because of compatibility issues, because it can help disguise phishing attacks, because of accessibility issues for blind or visually impaired people, because it can confuse spam filters and because the message size is larger than plain text.
127
+
128
+ The most common filename extension for files containing HTML is .html. A common abbreviation of this is .htm, which originated because some early operating systems and file systems, such as DOS and the limitations imposed by FAT data structure, limited file extensions to three letters.[90]
129
+
130
+ An HTML Application (HTA; file extension ".hta") is a Microsoft Windows application that uses HTML and Dynamic HTML in a browser to provide the application's graphical interface. A regular HTML file is confined to the security model of the web browser's security, communicating only to web servers and manipulating only web page objects and site cookies. An HTA runs as a fully trusted application and therefore has more privileges, like creation/editing/removal of files and Windows Registry entries. Because they operate outside the browser's security model, HTAs cannot be executed via HTTP, but must be downloaded (just like an EXE file) and executed from local file system.
131
+
132
+ Since its inception, HTML and its associated protocols gained acceptance relatively quickly.[by whom?] However, no clear standards existed in the early years of the language. Though its creators originally conceived of HTML as a semantic language devoid of presentation details,[91] practical uses pushed many presentational elements and attributes into the language, driven largely by the various browser vendors. The latest standards surrounding HTML reflect efforts to overcome the sometimes chaotic development of the language[92] and to create a rational foundation for building both meaningful and well-presented documents. To return HTML to its role as a semantic language, the W3C has developed style languages such as CSS and XSL to shoulder the burden of presentation. In conjunction, the HTML specification has slowly reined in the presentational elements.
133
+
134
+ There are two axes differentiating various variations of HTML as currently specified: SGML-based HTML versus XML-based HTML (referred to as XHTML) on one axis, and strict versus transitional (loose) versus frameset on the other axis.
135
+
136
+ One difference in the latest HTML specifications lies in the distinction between the SGML-based specification and the XML-based specification. The XML-based specification is usually called XHTML to distinguish it clearly from the more traditional definition. However, the root element name continues to be "html" even in the XHTML-specified HTML. The W3C intended XHTML 1.0 to be identical to HTML 4.01 except where limitations of XML over the more complex SGML require workarounds. Because XHTML and HTML are closely related, they are sometimes documented in parallel. In such circumstances, some authors conflate the two names as (X)HTML or X(HTML).
137
+
138
+ Like HTML 4.01, XHTML 1.0 has three sub-specifications: strict, transitional and frameset.
139
+
140
+ Aside from the different opening declarations for a document, the differences between an HTML 4.01 and XHTML 1.0 document—in each of the corresponding DTDs—are largely syntactic. The underlying syntax of HTML allows many shortcuts that XHTML does not, such as elements with optional opening or closing tags, and even empty elements which must not have an end tag. By contrast, XHTML requires all elements to have an opening tag and a closing tag. XHTML, however, also introduces a new shortcut: an XHTML tag may be opened and closed within the same tag, by including a slash before the end of the tag like this: <br/>. The introduction of this shorthand, which is not used in the SGML declaration for HTML 4.01, may confuse earlier software unfamiliar with this new convention. A fix for this is to include a space before closing the tag, as such: <br />.[93]
141
+
142
+ To understand the subtle differences between HTML and XHTML, consider the transformation of a valid and well-formed XHTML 1.0 document that adheres to Appendix C (see below) into a valid HTML 4.01 document. To make this translation requires the following steps:
143
+
144
+ Those are the main changes necessary to translate a document from XHTML 1.0 to HTML 4.01. To translate from HTML to XHTML would also require the addition of any omitted opening or closing tags. Whether coding in HTML or XHTML it may just be best to always include the optional tags within an HTML document rather than remembering which tags can be omitted.
145
+
146
+ A well-formed XHTML document adheres to all the syntax requirements of XML. A valid document adheres to the content specification for XHTML, which describes the document structure.
147
+
148
+ The W3C recommends several conventions to ensure an easy migration between HTML and XHTML (see HTML Compatibility Guidelines). The following steps can be applied to XHTML 1.0 documents only:
149
+
150
+ By carefully following the W3C's compatibility guidelines, a user agent should be able to interpret the document equally as HTML or XHTML. For documents that are XHTML 1.0 and have been made compatible in this way, the W3C permits them to be served either as HTML (with a text/html MIME type), or as XHTML (with an application/xhtml+xml or application/xml MIME type). When delivered as XHTML, browsers should use an XML parser, which adheres strictly to the XML specifications for parsing the document's contents.
151
+
152
+ HTML 4 defined three different versions of the language: Strict, Transitional (once called Loose) and Frameset. The Strict version is intended for new documents and is considered best practice, while the Transitional and Frameset versions were developed to make it easier to transition documents that conformed to older HTML specification or didn't conform to any specification to a version of HTML 4. The Transitional and Frameset versions allow for presentational markup, which is omitted in the Strict version. Instead, cascading style sheets are encouraged to improve the presentation of HTML documents. Because XHTML 1 only defines an XML syntax for the language defined by HTML 4, the same differences apply to XHTML 1 as well.
153
+
154
+ The Transitional version allows the following parts of the vocabulary, which are not included in the Strict version:
155
+
156
+ The Frameset version includes everything in the Transitional version, as well as the frameset element (used instead of body) and the frame element.
157
+
158
+ In addition to the above transitional differences, the frameset specifications (whether XHTML 1.0 or HTML 4.01) specify a different content model, with frameset replacing body, that contains either frame elements, or optionally noframes with a body.
159
+
160
+ As this list demonstrates, the loose versions of the specification are maintained for legacy support. However, contrary to popular misconceptions, the move to XHTML does not imply a removal of this legacy support. Rather the X in XML stands for extensible and the W3C is modularizing the entire specification and opening it up to independent extensions. The primary achievement in the move from XHTML 1.0 to XHTML 1.1 is the modularization of the entire specification. The strict version of HTML is deployed in XHTML 1.1 through a set of modular extensions to the base XHTML 1.1 specification. Likewise, someone looking for the loose (transitional) or frameset specifications will find similar extended XHTML 1.1 support (much of it is contained in the legacy or frame modules). The modularization also allows for separate features to develop on their own timetable. So for example, XHTML 1.1 will allow quicker migration to emerging XML standards such as MathML (a presentational and semantic math language based on XML) and XForms—a new highly advanced web-form technology to replace the existing HTML forms.
161
+
162
+ In summary, the HTML 4 specification primarily reined in all the various HTML implementations into a single clearly written specification based on SGML. XHTML 1.0, ported this specification, as is, to the new XML defined specification. Next, XHTML 1.1 takes advantage of the extensible nature of XML and modularizes the whole specification. XHTML 2.0 was intended to be the first step in adding new features to the specification in a standards-body-based approach.
163
+
164
+ The HTML Living Standard, which is developed by WHATWG, is the official version, while W3C HTML5 is no longer separate from WHATWG.
165
+
166
+ There are some WYSIWYG editors (What You See Is What You Get), in which the user lays out everything as it is to appear in the HTML document using a graphical user interface (GUI), often similar to word processors. The editor renders the document rather than show the code, so authors do not require extensive knowledge of HTML.
167
+
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+ The WYSIWYG editing model has been criticized,[94][95] primarily because of the low quality of the generated code; there are voices[who?] advocating a change to the WYSIWYM model (What You See Is What You Mean).
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+
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+ WYSIWYG editors remain a controversial topic because of their perceived flaws such as:
en/314.html.txt ADDED
@@ -0,0 +1,442 @@
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
+
2
+
3
+
4
+
5
+ Apollo[a] is one of the Olympian deities in classical Greek and Roman religion and Greek and Roman mythology. The national divinity of the Greeks, Apollo has been recognized as a god of archery, music and dance, truth and prophecy, healing and diseases, the Sun and light, poetry, and more. One of the most important and complex of the Greek gods, he is the son of Zeus and Leto, and the twin brother of Artemis, goddess of the hunt. Seen as the most beautiful god and the ideal of the kouros (ephebe, or a beardless, athletic youth), Apollo is considered to be the most Greek of all the gods. Apollo is known in Greek-influenced Etruscan mythology as Apulu.[1]
6
+
7
+ As the patron deity of Delphi (Apollo Pythios), Apollo is an oracular god—the prophetic deity of the Delphic Oracle. Apollo is the god who affords help and wards off evil; various epithets call him the "averter of evil". Delphic Apollo is the patron of seafarers, foreigners and the protector of fugitives and refugees.
8
+
9
+ Medicine and healing are associated with Apollo, whether through the god himself or mediated through his son Asclepius. Apollo delivered people from epidemics, yet he is also a god who could bring ill-health and deadly plague with his arrows. The invention of archery itself is credited to Apollo and his sister Artemis. Apollo is usually described as carrying a golden bow and a quiver of silver arrows. Apollo's capacity to make youths grow is one of the best attested facets of his panhellenic cult persona. As the protector of young (kourotrophos), Apollo is concerned with the health and education of children. He presided over their passage into adulthood. Long hair, which was the prerogative of boys, was cut at the coming of age (ephebeia) and dedicated to Apollo.
10
+
11
+ Apollo is an important pastoral deity, and was the patron of herdsmen and shepherds. Protection of herds, flocks and crops from diseases, pests and predators were his primary duties. On the other hand, Apollo also encouraged founding new towns and establishment of civil constitution. He is associated with dominion over colonists. He was the giver of laws, and his oracles were consulted before setting laws in a city.
12
+
13
+ As the god of Mousike (art of Muses), Apollo presides over all music, songs, dance and poetry. He is the inventor of string-music, and the frequent companion of the Muses, functioning as their chorus leader in celebrations. The lyre is a common attribute of Apollo. In Hellenistic times, especially during the 5th century BCE, as Apollo Helios he became identified among Greeks with Helios, Titan god of the sun.[2] In Latin texts, however, there was no conflation of Apollo with Sol among the classical Latin poets until 1st century CE.[3] Apollo and Helios/Sol remained separate beings in literary and mythological texts until the 5th century CE.
14
+
15
+ Apollo (Attic, Ionic, and Homeric Greek: Ἀπόλλων, Apollōn (GEN Ἀπόλλωνος); Doric: Ἀπέλλων, Apellōn; Arcadocypriot: Ἀπείλων, Apeilōn; Aeolic: Ἄπλουν, Aploun; Latin: Apollō)
16
+
17
+ The name Apollo—unlike the related older name Paean—is generally not found in the Linear B (Mycenean Greek) texts, although there is a possible attestation in the lacunose form ]pe-rjo-[ (Linear B: ]𐀟𐁊-[) on the KN E 842 tablet.[4][5][6]
18
+
19
+ The etymology of the name is uncertain. The spelling Ἀπόλλων (pronounced [a.pól.lɔːn] in Classical Attic) had almost superseded all other forms by the beginning of the common era, but the Doric form, Apellon (Ἀπέλλων), is more archaic, as it is derived from an earlier *Ἀπέλjων. It probably is a cognate to the Doric month Apellaios (Ἀπελλαῖος),[7] and the offerings apellaia (ἀπελλαῖα) at the initiation of the young men during the family-festival apellai (ἀπέλλαι).[8][9]
20
+ According to some scholars, the words are derived from the Doric word apella (ἀπέλλα), which originally meant "wall," "fence for animals" and later "assembly within the limits of the square."[10][11] Apella (Ἀπέλλα) is the name of the popular assembly in Sparta,[10] corresponding to the ecclesia (ἐκκλησία). R. S. P. Beekes rejected the connection of the theonym with the noun apellai and suggested a Pre-Greek proto-form *Apalyun.[12]
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+
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+ Several instances of popular etymology are attested from ancient authors. Thus, the Greeks most often associated Apollo's name with the Greek verb ἀπόλλυμι (apollymi), "to destroy".[13] Plato in Cratylus connects the name with ἀπόλυσις (apolysis), "redemption", with ἀπόλουσις (apolousis), "purification", and with ἁπλοῦν ([h]aploun), "simple",[14] in particular in reference to the Thessalian form of the name, Ἄπλουν, and finally with Ἀειβάλλων (aeiballon), "ever-shooting". Hesychius connects the name Apollo with the Doric ἀπέλλα (apella), which means "assembly", so that Apollo would be the god of political life, and he also gives the explanation σηκός (sekos), "fold", in which case Apollo would be the god of flocks and herds.[15] In the ancient Macedonian language πέλλα (pella) means "stone,"[16] and some toponyms may be derived from this word: Πέλλα (Pella,[17] the capital of ancient Macedonia) and Πελλήνη (Pellēnē/Pallene).[18]
23
+
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+ A number of non-Greek etymologies have been suggested for the name,[19] The Hittite form Apaliunas (dx-ap-pa-li-u-na-aš) is attested in the Manapa-Tarhunta letter,[20] perhaps related to Hurrian (and certainly the Etruscan) Aplu, a god of plague, in turn likely from Akkadian Aplu Enlil meaning simply "the son of Enlil", a title that was given to the god Nergal, who was linked to Shamash, Babylonian god of the sun.[21]
25
+ The role of Apollo as god of plague is evident in the invocation of Apollo Smintheus ("mouse Apollo") by Chryses, the Trojan priest of Apollo, with the purpose of sending a plague against the Greeks (the reasoning behind a god of the plague becoming a god of healing is apotropaic, meaning that the god responsible for bringing the plague must be appeased in order to remove the plague).
26
+
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+ The Hittite testimony reflects an early form *Apeljōn, which may also be surmised from comparison of Cypriot Ἀπείλων with Doric Ἀπέλλων.[22] The name of the Lydian god Qλdãns /kʷʎðãns/ may reflect an earlier /kʷalyán-/ before palatalization, syncope, and the pre-Lydian sound change *y > d.[23] Note the labiovelar in place of the labial /p/ found in pre-Doric Ἀπέλjων and Hittite Apaliunas.
28
+
29
+ A Luwian etymology suggested for Apaliunas makes Apollo "The One of Entrapment", perhaps in the sense of "Hunter".[24]
30
+
31
+ Apollo's chief epithet was Phoebus (/ˈfiːbəs/ FEE-bəs; Φοῖβος, Phoibos Greek pronunciation: [pʰó͜i.bos]), literally "bright".[25] It was very commonly used by both the Greeks and Romans for Apollo's role as the god of light. Like other Greek deities, he had a number of others applied to him, reflecting the variety of roles, duties, and aspects ascribed to the god. However, while Apollo has a great number of appellations in Greek myth, only a few occur in Latin literature.
32
+
33
+ Apollo's birthplace was Mount Cynthus on the island of Delos.
34
+
35
+ Delphi and Actium were his primary places of worship.[29][30]
36
+
37
+ Apollo was worshipped throughout the Roman Empire. In the traditionally Celtic lands, he was most often seen as a healing and sun god. He was often equated with Celtic gods of similar character.[41]
38
+
39
+ The cult centers of Apollo in Greece, Delphi and Delos, date from the 8th century BCE. The Delos sanctuary was primarily dedicated to Artemis, Apollo's twin sister. At Delphi, Apollo was venerated as the slayer of Pytho. For the Greeks, Apollo was all the gods in one and through the centuries he acquired different functions which could originate from different gods. In archaic Greece he was the prophet, the oracular god who in older times was connected with "healing". In classical Greece he was the god of light and of music, but in popular religion he had a strong function to keep away evil.[50] Walter Burkert[51] discerned three components in the prehistory of Apollo worship, which he termed "a Dorian-northwest Greek component, a Cretan-Minoan component, and a Syro-Hittite component."
40
+
41
+ From his eastern origin Apollo brought the art of inspection of "symbols and omina" (σημεῖα καὶ τέρατα : sēmeia kai terata), and of the observation of the omens of the days. The inspiration oracular-cult was probably introduced from Anatolia. The ritualism belonged to Apollo from the beginning. The Greeks created the legalism, the supervision of the orders of the gods, and the demand for moderation and harmony. Apollo became the god of shining youth, ideal beauty, fine arts, philosophy, moderation, spiritual-life, the protector of music, divine law and perceptible order. The improvement of the old Anatolian god, and his elevation to an intellectual sphere, may be considered an achievement of the Greek people.[52]
42
+
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+ The function of Apollo as a "healer" is connected with Paean (Παιών-Παιήων), the physician of the gods in the Iliad, who seems to come from a more primitive religion.[53] Paeοn is probably connected with the Mycenaean pa-ja-wo-ne (Linear B: 𐀞𐀊𐀺𐀚),[54][55][56] but this is not certain. He did not have a separate cult, but he was the personification of the holy magic-song sung by the magicians that was supposed to cure disease. Later the Greeks knew the original meaning of the relevant song "paean" (παιάν). The magicians were also called "seer-doctors" (ἰατρομάντεις), and they used an ecstatic prophetic art which was used exactly by the god Apollo at the oracles.[57]
44
+
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+ In the Iliad, Apollo is the healer under the gods, but he is also the bringer of disease and death with his arrows, similar to the function of the Vedic god of disease Rudra.[58] He sends a plague (λοιμός) to the Achaeans. The god who sends a disease can also prevent it; therefore, when it stops, they make a purifying ceremony and offer him a hecatomb to ward off evil. When the oath of his priest appeases, they pray and with a song they call their own god, the Paean.[59]
46
+
47
+ Some common epithets of Apollo as a healer are "paion" (παιών literally "healer" or "helper")[60] "epikourios" (ἐπικούριος, "succouring"), "oulios" (οὔλιος, "healer, baleful")[61] and "loimios" (λοίμιος, "of the plague"). In classical times, his strong function in popular religion was to keep away evil, and was therefore called "apotropaios" (ἀποτρόπαιος, "averting evil") and "alexikakos" (ἀλεξίκακος "keeping off ill"; from v. ἀλέξω + n. κακόν).[62] In later writers, the word, usually spelled "Paean", becomes a mere epithet of Apollo in his capacity as a god of healing.[63]
48
+
49
+ Homer illustrated Paeon the god and the song both of apotropaic thanksgiving or triumph.[64] Such songs were originally addressed to Apollo and afterwards to other gods: to Dionysus, to Apollo Helios, to Apollo's son Asclepius the healer. About the 4th century BCE, the paean became merely a formula of adulation; its object was either to implore protection against disease and misfortune or to offer thanks after such protection had been rendered. It was in this way that Apollo had become recognized as the god of music. Apollo's role as the slayer of the Python led to his association with battle and victory; hence it became the Roman custom for a paean to be sung by an army on the march and before entering into battle, when a fleet left the harbour, and also after a victory had been won.
50
+
51
+ The connection with the Dorians and their initiation festival apellai is reinforced by the month Apellaios in northwest Greek calendars.[66] The family-festival was dedicated to Apollo (Doric: Ἀπέλλων).[67] Apellaios is the month of these rites, and Apellon is the "megistos kouros" (the great Kouros).[68] However it can explain only the Doric type of the name, which is connected with the Ancient Macedonian word "pella" (Pella), stone. Stones played an important part in the cult of the god, especially in the oracular shrine of Delphi (Omphalos).[69][70]
52
+
53
+ The "Homeric hymn" represents Apollo as a Northern intruder. His arrival must have occurred during the "Dark Ages" that followed the destruction of the Mycenaean civilization and his conflict with Gaia (Mother Earth) was represented by the legend of his slaying her daughter the serpent Python.[71]
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+
55
+ The earth deity had power over the ghostly world and it is believed that she was the deity behind the oracle.[72] The older tales mentioned two dragons who were perhaps intentionally conflated. A female dragon named Delphyne (Δελφύνη; cf. δελφύς, "womb"),[73] and a male serpent Typhon (Τυφῶν; from τύφειν, "to smoke"), the adversary of Zeus in the Titanomachy, who the narrators confused with Python.[74][75] Python was the good daemon (ἀγαθὸς δαίμων) of the temple as it appears in Minoan religion,[76] but she was represented as a dragon, as often happens in Northern European folklore as well as in the East.[77]
56
+
57
+ Apollo and his sister Artemis can bring death with their arrows. The conception that diseases and death come from invisible shots sent by supernatural beings, or magicians is common in Germanic and Norse mythology.[58] In Greek mythology Artemis was the leader (ἡγεμών, "hegemon") of the nymphs, who had similar functions with the Nordic Elves.[78] The "elf-shot" originally indicated disease or death attributed to the elves, but it was later attested denoting stone arrow-heads which were used by witches to harm people, and also for healing rituals.[79]
58
+
59
+ The Vedic Rudra has some similar functions with Apollo. The terrible god is called "the archer" and the bow is also an attribute of Shiva.[80] Rudra could bring diseases with his arrows, but he was able to free people of them and his alternative Shiva is a healer physician god.[81] However the Indo-European component of Apollo does not explain his strong relation with omens, exorcisms, and with the oracular cult.
60
+
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+ It seems an oracular cult existed in Delphi from the Mycenaean age.[82] In historical times, the priests of Delphi were called Lab(r)yadai, "the double-axe men", which indicates Minoan origin. The double-axe, labrys, was the holy symbol of the Cretan labyrinth.[83][84] The Homeric hymn adds that Apollo appeared as a dolphin and carried Cretan priests to Delphi, where they evidently transferred their religious practices. Apollo Delphinios or Delphidios was a sea-god especially worshiped in Crete and in the islands.[85] Apollo's sister Artemis, who was the Greek goddess of hunting, is identified with Britomartis (Diktynna), the Minoan "Mistress of the animals". In her earliest depictions she is accompanied by the "Master of the animals", a male god of hunting who had the bow as his attribute. His original name is unknown, but it seems that he was absorbed by the more popular Apollo, who stood by the virgin "Mistress of the Animals", becoming her brother.[78]
62
+
63
+ The old oracles in Delphi seem to be connected with a local tradition of the priesthood and there is not clear evidence that a kind of inspiration-prophecy existed in the temple. This led some scholars to the conclusion that Pythia carried on the rituals in a consistent procedure through many centuries, according to the local tradition. In that regard, the mythical seeress Sibyl of Anatolian origin, with her ecstatic art, looks unrelated to the oracle itself.[86] However, the Greek tradition is referring to the existence of vapours and chewing of laurel-leaves, which seem to be confirmed by recent studies.[87]
64
+
65
+ Plato describes the priestesses of Delphi and Dodona as frenzied women, obsessed by "mania" (μανία, "frenzy"), a Greek word he connected with mantis (μάντις, "prophet").[88] Frenzied women like Sibyls from whose lips the god speaks are recorded in the Near East as Mari in the second millennium BC.[89] Although Crete had contacts with Mari from 2000 BC,[90] there is no evidence that the ecstatic prophetic art existed during the Minoan and Mycenean ages. It is more probable that this art was introduced later from Anatolia and regenerated an existing oracular cult that was local to Delphi and dormant in several areas of Greece.[91]
66
+
67
+ A non-Greek origin of Apollo has long been assumed in scholarship.[7] The name of Apollo's mother Leto has Lydian origin, and she was worshipped on the coasts of Asia Minor. The inspiration oracular cult was probably introduced into Greece from Anatolia, which is the origin of Sibyl, and where existed some of the oldest oracular shrines. Omens, symbols, purifications, and exorcisms appear in old Assyro-Babylonian texts, and these rituals were spread into the empire of the Hittites. In a Hittite text is mentioned that the king invited a Babylonian priestess for a certain "purification".[52]
68
+
69
+ A similar story is mentioned by Plutarch. He writes that the Cretan seer Epimenides purified Athens after the pollution brought by the Alcmeonidae and that the seer's expertise in sacrifices and reform of funeral practices were of great help to Solon in his reform of the Athenian state.[92] The story indicates that Epimenides was probably heir to the shamanic religions of Asia and proves, together with the Homeric hymn, that Crete had a resisting religion up to historical times. It seems that these rituals were dormant in Greece and they were reinforced when the Greeks migrated to Anatolia.
70
+
71
+ Homer pictures Apollo on the side of the Trojans, fighting against the Achaeans, during the Trojan War. He is pictured as a terrible god, less trusted by the Greeks than other gods. The god seems to be related to Appaliunas, a tutelary god of Wilusa (Troy) in Asia Minor, but the word is not complete.[93] The stones found in front of the gates of Homeric Troy were the symbols of Apollo. A western Anatolian origin may also be bolstered by references to the parallel worship of Artimus (Artemis) and Qλdãns, whose name may be cognate with the Hittite and Doric forms, in surviving Lydian texts.[94] However, recent scholars have cast doubt on the identification of Qλdãns with Apollo.[95]
72
+
73
+ The Greeks gave to him the name ἀγυιεύς agyieus as the protector god of public places and houses who wards off evil and his symbol was a tapered stone or column.[96] However, while usually Greek festivals were celebrated at the full moon, all the feasts of Apollo were celebrated at the seventh day of the month, and the emphasis given to that day (sibutu) indicates a Babylonian origin.[97]
74
+
75
+ The Late Bronze Age (from 1700 to 1200 BCE) Hittite and Hurrian Aplu was a god of plague, invoked during plague years. Here we have an apotropaic situation, where a god originally bringing the plague was invoked to end it. Aplu, meaning the son of, was a title given to the god Nergal, who was linked to the Babylonian god of the sun Shamash.[21] Homer interprets Apollo as a terrible god (δεινὸς θεός) who brings death and disease with his arrows, but who can also heal, possessing a magic art that separates him from the other Greek gods.[98] In Iliad, his priest prays to Apollo Smintheus,[99] the mouse god who retains an older agricultural function as the protector from field rats.[33][100][101] All these functions, including the function of the healer-god Paean, who seems to have Mycenean origin, are fused in the cult of Apollo.
76
+
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+ Unusually among the Olympic deities, Apollo had two cult sites that had widespread influence: Delos and Delphi. In cult practice, Delian Apollo and Pythian Apollo (the Apollo of Delphi) were so distinct that they might both have shrines in the same locality.[102] Lycia was sacred to the god, for this Apollo was also called Lycian.[103][104]
78
+ Apollo's cult was already fully established when written sources commenced, about 650 BCE. Apollo became extremely important to the Greek world as an oracular deity in the archaic period, and the frequency of theophoric names such as Apollodorus or Apollonios and cities named Apollonia testify to his popularity. Oracular sanctuaries to Apollo were established in other sites. In the 2nd and 3rd century CE, those at Didyma and Claros pronounced the so-called "theological oracles", in which Apollo confirms that all deities are aspects or servants of an all-encompassing, highest deity. "In the 3rd century, Apollo fell silent. Julian the Apostate (359–361) tried to revive the Delphic oracle, but failed."[7]
79
+
80
+ Apollo had a famous oracle in Delphi, and other notable ones in Claros and Didyma. His oracular shrine in Abae in Phocis, where he bore the toponymic epithet Abaeus (Ἀπόλλων Ἀβαῖος, Apollon Abaios), was important enough to be consulted by Croesus.[105]
81
+ His oracular shrines include:
82
+
83
+ Oracles were also given by sons of Apollo.
84
+
85
+ Many temples were dedicated to Apollo in Greece and the Greek colonies. They show the spread of the cult of Apollo and the evolution of the Greek architecture, which was mostly based on the rightness of form and on mathematical relations. Some of the earliest temples, especially in Crete, do not belong to any Greek order. It seems that the first peripteral temples were rectangular wooden structures. The different wooden elements were considered divine, and their forms were preserved in the marble or stone elements of the temples of Doric order. The Greeks used standard types because they believed that the world of objects was a series of typical forms which could be represented in several instances. The temples should be canonic, and the architects were trying to achieve this esthetic perfection.[107] From the earliest times there were certain rules strictly observed in rectangular peripteral and prostyle buildings. The first buildings were built narrowly in order to hold the roof, and when the dimensions changed some mathematical relations became necessary in order to keep the original forms. This probably influenced the theory of numbers of Pythagoras, who believed that behind the appearance of things there was the permanent principle of mathematics.[108]
86
+
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+ The Doric order dominated during the 6th and the 5th century BC but there was a mathematical problem regarding the position of the triglyphs, which couldn't be solved without changing the original forms. The order was almost abandoned for the Ionic order, but the Ionic capital also posed an insoluble problem at the corner of a temple. Both orders were abandoned for the Corinthian order gradually during the Hellenistic age and under Rome.
88
+
89
+ The most important temples are:
90
+
91
+ Apollo appears often in the myths, plays and hymns. As Zeus' favorite son, Apollo had direct access to the mind of Zeus and was willing to reveal this knowledge to humans. A divinity beyond human comprehension, he appears both as a beneficial and a wrathful god.
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+
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+ Apollo was the son of Zeus, the king of the gods, and Leto, his previous wife[140] or one of his mistresses. Growing up, Apollo was nursed by the nymphs Korythalia and Aletheia, the personification of truth.[141]
94
+
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+ When Zeus' wife Hera discovered that Leto was pregnant, she banned Leto from giving birth on terra firma. Leto sought shelter in many lands, only to be rejected by them. Finally, the voice of unborn Apollo informed his mother about a floating island named Delos which had once been Asteria, Leto's own sister.[142] Since it was neither a mainland nor an island, Leto was readily welcomed there and gave birth to her children under a palm tree. All the goddesses except Hera were present to witness the event. It is also stated that Hera kidnapped Eileithyia, the goddess of childbirth, to prevent Leto from going into labor. The other gods tricked Hera into letting her go by offering her a necklace of amber 9 yards or 8.2 meters long.[143]
96
+
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+ When Apollo was born, clutching a golden sword,[144] everything on Delos turned into gold[145] and the island was filled with ambrosial fragrance.[146] Swans circled the island seven times and the nymphs sang in delight.[142] He was washed clean by the goddesses who then covered him in white garment and fastened golden bands around him. Since Leto was unable to feed the him, Themis, the goddess of divine law, fed him with nectar, or ambrosia. Upon tasting the divine food, Apollo broke free of the bands fastened onto him and declared that he would be the master of lyre and archery, and interpret the will of Zeus to humankind.[147] Zeus, who had calmed Hera by the time, came and adorned his son with a golden headband.[148][149]
98
+
99
+ Apollo's birth fixed the floating Delos to the earth.[150] Leto promised that her son would be always favorable towards the Delians. According to some, Apollo secured Delos to the bottom of the ocean after some time.[151][152] This island became sacred to Apollo and was one of the major cult centres of the god.
100
+
101
+ Apollo was born on the seventh day (ἑβδομαγενής, hebdomagenes)[153] of the month Thargelion —according to Delian tradition—or of the month Bysios—according to Delphian tradition. The seventh and twentieth, the days of the new and full moon, were ever afterwards held sacred to him.[15] Mythographers agree that Artemis was born first and subsequently assisted with the birth of Apollo, or that Artemis was born on the island of Ortygia and that she helped Leto cross the sea to Delos the next day to give birth to Apollo.
102
+
103
+ Hyperborea, the mystical land of eternal spring, venerated Apollo above all the gods. The Hyperboreans always sang and danced in his honor and hosted Pythian games.[154] There, a vast forest of beautiful trees was called "the garden of Apollo". Apollo spent the winter months among the Hyperboreans.[155][156] His absence from the world caused coldness and this was marked as his annual death. No prophecies were issued during this time.[157] He returned to the world during the beginning of the spring. The Theophania festival was held in Delphi to celebrate his return.[158]
104
+
105
+ It is said that Leto came to Delos from Hyperborea accompanied by a pack of wolves. Henceforth, Hyperborea became Apollo's winter home and wolves became sacred to him. His intimate connection to wolves is evident from his epithet Lyceus, meaning wolf-like. But Apollo was also the wolf-slayer in his role as the god who protected flocks from predators. The Hyperborean worship of Apollo bears the strongest marks of Apollo being worshipped as the sun god. Shamanistic elements in Apollo's cult are often liked to his Hyperborean origin, and he is likewise speculated to have originated as a solar shaman.[159][160] Shamans like Abaris and Aristeas were also the followers of Apollo, who hailed from Hyperborea.
106
+
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+ In myths, the tears of amber Apollo shed when his son Asclepius died became the waters of the river Eridanos, which surrounded Hyperborea. Apollo also buried in Hyperborea the arrow which he had used to kill the Cyclopes. He later gave this arrow to Abaris.[161]
108
+
109
+ As a child, Apollo is said to have built a foundation and an altar on Delos using the horns of the goats that his sister Artemis hunted. Since he learnt the art of building when young, he later came to be known as Archegetes, the founder (of towns)" and god who guided men to build new cities.[156] From his father Zeus, Apollo had also received a golden chariot drawn by swans.[162]
110
+
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+ In his early years when Apollo spent his time herding cows, he was reared by Thriae, the bee nymphs, who trained him and enhanced his prophetic skills.[163] Apollo is also said to have invented the lyre, and along with Artemis, the art of archery. He then taught to the humans the art of healing and archery.[164] Phoebe, his grandmother, gave the oracular shrine of Delphi to Apollo as a birthday gift. Themis inspired him to be the oracular voice of Delphi thereon.[165][166]
112
+
113
+ Python, a chthonic serpent-dragon, was a child of Gaea and the guardian of the Delphic Oracle, whose death was foretold by Apollo when he was still in Leto's womb.[156] Python was the nurse of the giant Typhon.[167] In most of the traditions, Apollo was still a child when he killed Python.
114
+
115
+ Python was sent by Hera to hunt the pregnant Leto to death, and had assaulted her. To avenge the trouble given to his mother, Apollo went in search of Python and killed it in the sacred cave at Delphi with the bow and arrows that he had received from Hephaestus. The Delphian nymphs who were present encouraged Apollo during the battle with the cry "Hie Paean". After Apollo was victorious, they also brought him gifts and gave the Corycian cave to him.[157][168] According to Homer, Apollo had encountered and killed the Python when he was looking for a place to establish his shrine.
116
+
117
+ According to another version, when Leto was in Delphi, Python had attacked her. Apollo defended his mother and killed Python.[169] Euripides in his Iphigenia in Aulis gives an account of his fight with Python and the events aftermath.
118
+
119
+ You killed him, o Phoebus, while still a baby, still leaping in the arms of your dear mother, and you entered the holy shrine, and sat on the golden tripod, on your truthful throne distributing prophecies from the gods to mortals.
120
+
121
+ A detailed account of Apollo's conflict with Gaea and Zeus' intervention on behalf of his young son is also given.
122
+
123
+ But when Apollo came and sent Themis, the child of Earth, away from the holy oracle of Pytho, Earth gave birth to dream visions of the night; and they told to the cities of men the present, and what will happen in the future, through dark beds of sleep on the ground; and so Earth took the office of prophecy away from Phoebus, in envy, because of her daughter. The lord made his swift way to Olympus and wound his baby hands around Zeus, asking him to take the wrath of the earth goddess from the Pythian home. Zeus smiled, that the child so quickly came to ask for worship that pays in gold. He shook his locks of hair, put an end to the night voices, and took away from mortals the truth that appears in darkness, and gave the privilege back again to Loxias.
124
+
125
+ Apollo also demanded that all other methods of divination be made inferior to his, a wish that Zeus granted him readily. Because of this, Athena, who had been practicing divination by throwing pebbles, cast her pebbles away in displeasure.[170]
126
+
127
+ However, Apollo had committed a blood murder and had to be purified. Because Python was a child of Gaea, Gaea wanted Apollo to be banished to Tartarus as a punishment.[171] Zeus didn't agree and instead exiled his son from Olympus, and instructed him to get purified. Apollo had to serve as a slave for nine years.[172] After the servitude was over, as per his father's order, he travelled to the Vale of Tempe to bath in waters of Peneus.[173] There Zeus himself performed purificatory rites on Apollo. Purified, Apollo was escorted by his half sister Athena to Delphi where the oracular shrine was finally handed over to him by Gaea.[174] According to a variation, Apollo had also travelled to Crete, where Carmanor purified him. Apollo later established the Pythian games to appropriate Gaea. Henceforth, Apollo became the god who cleansed himself from the sin of murder and, made men aware of their guilt and purified them.[175]
128
+
129
+ Soon after, Zeus instructed Apollo to go to Delphi and establish his law. But Apollo, disobeying his father, went to the land of Hyperborea and stayed there for a year.[176] He returned only after the Delphians sang hymns to him and pleaded him to come back. Zeus, pleased with his son's integrity, gave Apollo the seat next to him on his right side. He also gave to Apollo various gifts, like a golden tripod, a golden bow and arrows, a golden chariot and the city of Delphi.[177]
130
+
131
+ Soon after his return, Apollo needed to recruit people to Delphi. So, when he spotted a ship sailing from Crete, he sprang aboard in the form of a dolphin. The crew was awed into submission and followed a course that led the ship to Delphi. There Apollo revealed himself as a god. Initiating them to his service, he instructed them to keep righteousness in their hearts. The Pythia was Apollo's high priestess and his mouthpiece through whom he gave prophecies. Pythia is arguably the constant favorite of Apollo among the mortals.
132
+
133
+ Hera once again sent another giant, Tityos to rape Leto. This time Apollo shot him with his arrows and attacked him with his golden sword. According to other version, Artemis also aided him in protecting their mother by attacking Tityos with her arrows.[178] After the battle Zeus finally relented his aid and hurled Tityos down to Tartarus. There, he was pegged to the rock floor, covering an area of 9 acres (36,000 m2), where a pair of vultures feasted daily on his liver.
134
+
135
+ Admetus was the king of Pherae, who was known for his hospitality. When Apollo was exiled from Olympus for killing Python, he served as a herdsman under Admetus, who was then young and unmarried. Apollo is said to have shared a romantic relationship with Admetus during his stay.[179] After completing his years of servitude, Apollo went back to Olympus as a god.
136
+
137
+ Because Admetus had treated Apollo well, the god conferred great benefits on him in return. Apollo's mere presence is said to have made the cattle give birth to twins.[180][179] Apollo helped Admetus win the hand of Alcestis, the daughter of King Pelias,[181][182] by taming a lion and a boar to draw Admetus' chariot. He was present during their wedding to give his blessings. When Admetus angered the goddess Artemis by forgetting to give her the due offerings, Apollo came to the rescue and calmed his sister.[181] When Apollo learnt of Admetus' untimely death, he convinced or tricked the Fates into letting Admetus live past his time.[181][182]
138
+
139
+ According to another version, or perhaps some years later, when Zeus struck down Apollo's son Asclepius with a lightning bolt for resurrecting the dead, Apollo in revenge killed the Cyclopes, who had fashioned the bolt for Zeus.[180] Apollo would have been banished to Tartarus for this, but his mother Leto intervened, and reminding Zeus of their old love, pleaded him not to kill their son. Zeus obliged and sentenced Apollo to one year of hard labor once again under Admetus.[180]
140
+
141
+ The love between Apollo and Admetus was a favored topic of Roman poets like Ovid and Servius.
142
+
143
+ The fate of Niobe was prophesied by Apollo while he was still in Leto's womb.[179] Niobe was the queen of Thebes and wife of Amphion. She displayed hubris when she boasted that she was superior to Leto because she had fourteen children (Niobids), seven male and seven female, while Leto had only two. She further mocked Apollo's effeminate appearance and Artemis' manly appearance. Leto, insulted by this, told her children to punish Niobe. Accordingly, Apollo killed Niobe's sons, and Artemis her daughters. According to some versions of the myth, among the Niobids, Chloris and her brother Amyclas were not killed because they prayed to Leto. Amphion, at the sight of his dead sons, either killed himself or was killed by Apollo after swearing revenge.
144
+
145
+ A devastated Niobe fled to Mount Sipylos in Asia Minor and turned into stone as she wept. Her tears formed the river Achelous. Zeus had turned all the people of Thebes to stone and so no one buried the Niobids until the ninth day after their death, when the gods themselves entombed them.
146
+
147
+ When Chloris married and had children, Apollo granted her son Nestor the years he had taken away from the Niobids. Hence, Nestor was able to live for 3 generations.[183]
148
+
149
+ Once Apollo and Poseidon served under the Trojan king Laomedon in accordance to Zeus' words. Apollodorus states that the gods willingly went to the king disguised as humans in order to check his hubris.[184] Apollo guarded the cattle of Laomedon in the valleys of mount Ida, while Poseidon built the walls of Troy.[185] Other versions make both Apollo and Poseidon the builders of the wall. In Ovid's account, Apollo completes his task by playing his tunes on his lyre.
150
+
151
+ In Pindar's odes, the gods took a mortal named Aeacus as their assistant.[186] When the work was completed, three snakes rushed against the wall, and though the two that attacked the sections of the wall built by the gods fell down dead, the third forced its way into the city through the portion of the wall built by Aeacus. Apollo immediately prophesied that Troy would fall at the hands of Aeacus's descendants, the Aeacidae (i.e. his son Telamon joined Heracles when he sieged the city during Laomedon's rule. Later, his great grandson Neoptolemus was present in the wooden horse that lead to the downfall of Troy).
152
+
153
+ However, the king not only refused to give the gods the wages he had promised, but also threatened to bind their feet and hands, and sell them as slaves. Angered by the unpaid labour and the insults, Apollo infected the city with a pestilence and Posedion sent the sea monster Cetus. To deliver the city from it, Laomedon had to sacrifice his daughter Hesione (who would later be saved by Heracles).
154
+
155
+ During his stay in Troy, Apollo had a lover named Ourea, who was a nymph and daughter of Poseidon. Together they had a son named Ileus, whom Apollo loved dearly.[187]
156
+
157
+ Apollo sided with the Trojans during the Trojan War waged by the Greeks against the Trojans.
158
+
159
+ During the war, the Greek king Agamemnon captured Chryseis, the daughter of Apollo's priest Chryses, and refused to return her. Angered by this, Apollo shot arrows infected with the plague into the Greek encampment. He demanded that they return the girl, and the Achaeans (Greeks) complied, indirectly causing the anger of Achilles, which is the theme of the Iliad.
160
+
161
+ Receiving the aegis from Zeus, Apollo entered the battlefield as per his father's command, causing great terror to the enemy with his war cry. He pushed the Greeks back and destroyed many of the soldiers. He is described as "the rouser of armies" because he rallied the Trojan army when they were falling apart.
162
+
163
+ When Zeus allowed the other gods to get involved in the war, Apollo was provoked by Poseidon to a duel. However, Apollo declined to fight him, saying that he wouldn't fight his uncle for the sake of mortals.
164
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+ When the Greek hero Diomedes injured the Trojan hero Aeneas, Aphrodite tried to rescue him, but Diomedes injured her as well. Apollo then enveloped Aeneas in a cloud to protect him. He repelled the attacks Diomedes made on him and gave the hero a stern warning to abstain himself from attacking a god. Aeneas was then taken to Pergamos, a sacred spot in Troy, where he was healed.
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+ After the death of Sarpedon, a son of Zeus, Apollo rescued the corpse from the battlefield as per his father's wish and cleaned it. He then gave it to Sleep (Hypnos) and Death (Thanatos). Apollo had also once convinced Athena to stop the war for that day, so that the warriors can relieve themselves for a while.
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+ The Trojan hero Hector (who, according to some, was the god's own son by Hecuba[188]) was favored by Apollo. When he got severely injured, Apollo healed him and encouraged him to take up his arms. During a duel with Achilles, when Hector was about to lose, Apollo hid Hector in a cloud of mist to save him. When the Greek warrior Patroclus tried to get into the fort of Troy, he was stopped by Apollo. Encouraging Hector to attack Patroclus, Apollo stripped the armour of the Greek warrior and broke his weapons. Patroclus was eventually killed by Hector. At last, after Hector's fated death, Apollo protected his corpse from Achilles' attempt to mutilate it by creating a magical cloud over the corpse.
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+ Apollo held a grudge against Achilles throughout the war because Achilles had murdered his son Tenes before the war began and brutally assassinated his son Troilus in his own temple. Not only did Apollo save Hector from Achilles, he also tricked Achilles by disguising himself as a Trojan warrior and driving him away from the gates. He foiled Achilles' attempt to mutilate Hector's dead body.
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+ Finally, Apollo caused Achilles' death by guiding an arrow shot by Paris into Achilles' heel. In some versions, Apollo himself killed Achilles by taking the disguise of Paris.
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+ Apollo helped many Trojan warriors, including Agenor, Polydamas, Glaucus in the battlefield. Though he greatly favored the Trojans, Apollo was bound to follow the orders of Zeus and served his father loyally during the war.
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+ After Heracles (then named Alcides) was struck with madness and killed his family, he sought to purify himself and consulted the oracle of Apollo. Apollo, through the Pythia, commanded him to serve king Eurystheus for twelve years and complete the ten tasks the king would give him. Only then would Alcides be absolved of his sin. Apollo also renamed him as Heracles.[189]
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+ To complete his third task, Heracles had to capture the Ceryneian Hind, a hind sacred to Artemis, and bring it alive. He chased the hind for one year. When the animal eventually got tired and tried crossing the river Ladon, he captured it. While he was taking it back, he was confronted by Apollo and Artemis, who were angered at Heracles for this act. However, Heracles soothed the goddess and explained his situation to her. After much pleading, Artemis permitted him to take the hind and told him to return it later.
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+ After he was freed from his servitude to Eurystheus, Heracles fell in conflict with Iphytus, a prince of Oechalia, and murdered him. Soon after, he contracted a terrible disease. He consulted the oracle of Apollo once again, in hope of ridding himself of the disease. The Pythia, however, denied to give any prophesy. In anger, Heracles snatched the sacred tripod and started walking away, intending to start his own oracle. However, Apollo did not tolerate this and stopped Heracles; a duel ensued between them. Artemis rushed to support Apollo, while Athena supported Heracles. Soon, Zeus threw his thunderbolt between the fighting brothers and separated them. He reprimanded Heracles for this act of violation and asked Apollo to give a solution to Heracles. Apollo then ordered the hero to serve under Omphale, queen of Lydia for one year in order to purify himself.
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+ Periphas was an Attican king and a priest of Apollo. He was noble, just and rich. He did all his duties justly. Because of this people were very fond of him and started honouring him to the same extent as Zeus. At one point, they worshipped Periphas in place of Zeus and set up shrines and temples for him. This annoyed Zeus, who decided to annihilate the entire family of Periphas. But because he was a just king and a good devotee, Apollo intervened and requested his father to spare Periphas. Zeus considered Apollo's words and agreed to let him live. But he metamorphosed Periphas into an eagle and made the eagle the king of birds. When Periphas' wife requested Zeus to let her stay with her husband, Zeus turned her into a vulture and fulfilled her wish.[190]
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+ A long time ago, there were three kinds of human beings: male, descended from the sun; female, descended from the earth; and androgynous, descended from the moon. Each human being was completely round, with four arms and fours legs, two identical faces on opposite sides of a head with four ears, and all else to match. They were powerful and unruly. Otis and Ephialtes even dared to scale Mount Olympus.
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+ To check their insolence, Zeus devised a plan to humble them and improve their manners instead of completely destroying them. He cut them all in two and asked Apollo to make necessary repairs, giving humans the individual shape they still have now. Apollo turned their heads and necks around towards their wounds, he pulled together their skin at the abdomen, and sewed the skin together at the middle of it. This is what we call navel today. He smoothened the wrinkles and shaped the chest. But he made sure to leave a few wrinkles on the abdomen and around the navel so that they might be reminded of their punishment.[191]
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+ "As he [Zeus] cut them one after another, he bade Apollo give the face and the half of the neck a turn... Apollo was also bidden to heal their wounds and compose their forms. So Apollo gave a turn to the face and pulled the skin from the sides all over that which in our language is called the belly, like the purses which draw in, and he made one mouth at the centre [of the belly] which he fastened in a knot (the same which is called the navel); he also moulded the breast and took out most of the wrinkles, much as a shoemaker might smooth leather upon a last; he left a few wrinkles, however, in the region of the belly and navel, as a memorial of the primeval state.
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+ Apollo Kourotrophos is the god who nurtures and protects children and the young, especially boys. He oversees their education and their passage into adulthood. Education is said to have originated from Apollo and the Muses. Many myths have him train his children. It was a custom for boys to cut and dedicate their long hair to Apollo after reaching adulthood.
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+ Chiron, the abandoned centaur, was fostered by Apollo, who instructed him in medicine, prophecy, archery and more. Chiron would later become a great teacher himself.
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+ Asclepius in his childhood gained much knowledge pertaining to medicinal arts by his father. However, he was later entrusted to Chiron for further education.
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+ Anius, Apollo's son by Rhoeo, was abandoned by his mother soon after his birth. Apollo brought him up and educated him in mantic arts. Anius later became the priest of Apollo and the king of Delos.
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+ Iamus was the son of Apollo and Evadne. When Evadne went into labour, Apollo sent the Moirai to assist his lover. After the child was born, Apollo sent snakes to feed the child some honey. When Iamus reached the age of education, Apollo took him to Olympia and taught him many arts, including the ability to understand and explain the languages of birds.[192]
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+ Idmon was educated by Apollo to be a seer. Even though he foresaw his death that would happen in his journey with the Argonauts, he embraced his destiny and died a brave death. To commemorate his son's bravery, Apollo commanded Boetians to build a town around the tomb of the hero, and to honor him.[193]
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+ Apollo adopted Carnus, the abandoned son of Zeus and Europa. He reared the child with the help of his mother Leto and educated him to be a seer.
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+ When his son Melaneus reached the age of marriage, Apollo asked the princess Stratonice to be his son's bride and carried her away from her home when she agreed.
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+ Apollo saved a shepherd boy (name unknown) from death in a large deep cave, by the means of vultures. To thank him, the shepherd built Apollo a temple under the name Vulturius.[194]
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+ Immediately after his birth, Apollo demanded a lyre and invented the paean, thus becoming the god of music. As the divine singer, he is the patron of poets, singers and musicians. The invention of string music is attributed to him. Plato said that the innate ability of humans to take delight in music, rhythm and harmony is the gift of Apollo and the Muses.[195] According to Socrates, ancient Greeks believed that Apollo is the god who directs the harmony and makes all things move together, both for the gods and the humans. For this reason, he was called Homopolon before the Homo was replaced by A.[196][197] Apollo's harmonious music delivered people from their pain, and hence, like Dionysus, he is also called the liberator.[198] The swans, which were considered to be the most musical among the birds, were believed to be the "singers of Apollo". They are Apollo's sacred birds and acted as his vehicle during his travel to Hyperborea.[198] Aelian says that when the singers would sing hymns to Apollo, the swans would join the chant in unison.[199]
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+ Among the Pythagoreans, the study of mathematics and music were connected to the worship of Apollo, their principal deity.[200][201][202] Their belief was that the music purifies the soul, just as medicine purifies the body. They also believed that music was delegated to the same mathematical laws of harmony as the mechanics of the cosmos, evolving into an idea known as the music of the spheres.[203]
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+ Apollo appears as the companion of the Muses, and as Musagetes ("leader of Muses") he leads them in dance. They spend their time on Parnassus, which is one of their sacred places. Apollo is also the lover of the Muses and by them he became the father of famous musicians like Orpheus and Linus.
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+ Apollo is often found delighting the immortal gods with his songs and music on the lyre.[204] In his role as the god of banquets, he was always present to play music in weddings of the gods, like the marriage of Eros and Psyche, Peleus and Thetis. He is a frequent guest of the Bacchanalia, and many ancient ceramics depict him being at ease amidst the maenads and satyrs.[205] Apollo also participated in musical contests when challenged by others. He was the victor in all those contests, but he tended to punish his opponents severely for their hubris.
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+ The invention of lyre is attributed either to Hermes or to Apollo himself.[206] Distinctions have been made that Hermes invented lyre made of tortoise shell, whereas the lyre Apollo invented was a regular lyre.[207]
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+ Myths tell that the infant Hermes stole a number of Apollo's cows and took them to a cave in the woods near Pylos, covering their tracks. In the cave, he found a tortoise and killed it, then removed the insides. He used one of the cow's intestines and the tortoise shell and made his lyre.
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+ Upon discovering the theft, Apollo confronted Hermes and asked him to return his cattle. When Hermes acted innocent, Apollo took the matter to Zeus. Zeus, having seen the events, sided with Apollo, and ordered Hermes to return the cattle. Hermes then began to play music on the lyre he had invented. Apollo fell in love with the instrument and offered to exchange the cattle for the lyre. Hence, Apollo then became the master of the lyre.
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+ According to other versions, Apollo had invented the lyre himself, whose strings he tore in repenting of the excess punishment he had given to Marsyas. Hermes' lyre, therefore, would be a reinvention.[208]
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+ Once Pan had the audacity to compare his music with that of Apollo and to challenge the god of music to a contest. The mountain-god Tmolus was chosen to umpire. Pan blew on his pipes, and with his rustic melody gave great satisfaction to himself and his faithful follower, Midas, who happened to be present. Then, Apollo struck the strings of his lyre. It was so beautiful that Tmolus at once awarded the victory to Apollo, and everyone was pleased with the judgement. Only Midas dissented and questioned the justice of the award. Apollo did not want to suffer such a depraved pair of ears any longer, and caused them to become the ears of a donkey.
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+ Marsyas was a satyr who was punished by Apollo for his hubris. He had found an aulos on the ground, tossed away after being invented by Athena because it made her cheeks puffy. Athena had also placed a curse upon the instrument, that whoever would pick it up would be severely punished. When Marsyas played the flute, everyone became frenzied with joy. This led Marsyas to think that he was better than Apollo, and he challenged the god to a musical contest. The contest was judged by the Muses, or the nymphs of Nysa. Athena was also present to witness the contest.
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+ Marsyas taunted Apollo for "wearing his hair long, for having a fair face and smooth body, for his skill in so many arts".[209] He also further said,
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+ 'His [Apollo] hair is smooth and made into tufts and curls that fall about his brow and hang before his face. His body is fair from head to foot, his limbs shine bright, his tongue gives oracles, and he is equally eloquent in prose or verse, propose which you will. What of his robes so fine in texture, so soft to the touch, aglow with purple? What of his lyre that flashes gold, gleams white with ivory, and shimmers with rainbow gems? What of his song, so cunning and so sweet? Nay, all these allurements suit with naught save luxury. To virtue they bring shame alone!'[209]
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+ The Muses and Athena sniggered at this comment. The contestants agreed to take turns displaying their skills and the rule was that the victor could "do whatever he wanted" to the loser.
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+ According to one account, after the first round, they both were deemed equal by the Nysiads. But in the next round, Apollo decided to play on his lyre and add his melodious voice to his performance. Marsyas argued against this, saying that Apollo would have an advantage and accused Apollo of cheating. But Apollo replied that since Marsyas played the flute, which needed air blown from the throat, it was similar to singing, and that either they both should get an equal chance to combine their skills or none of them should use their mouths at all. The nymphs decided that Apollo's argument was just. Apollo then played his lyre and sang at the same time, mesmerising the audience. Marsyas could not do this. Apollo was declared the winner and, angered with Marsyas' haughtiness and his accusations, decided to flay the satyr.[210]
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+ According to another account, Marsyas played his flute out of tune at one point and accepted his defeat. Out of shame, he assigned to himself the punishment of being skinned for a wine sack.[211] Another variation is that Apollo played his instrument upside down. Marsyas could not do this with his instrument. So the Muses who were the judges declared Apollo the winner. Apollo hung Marsyas from a tree to flay him.[212]
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+ Apollo flayed the limbs of Marsyas alive in a cave near Celaenae in Phrygia for his hubris to challenge a god. He then gave the rest of his body for proper burial[213] and nailed Marsyas' flayed skin to a nearby pine-tree as a lesson to the others. Marsyas' blood turned into the river Marsyas. But Apollo soon repented and being distressed at what he had done, he tore the strings of his lyre and threw it away. The lyre was later discovered by the Muses and Apollo's sons Linus and Orpheus. The Muses fixed the middle string, Linus the string struck with the forefinger, and Orpheus the lowest string and the one next to it. They took it back to Apollo, but the god, who had decided to stay away from music for a while, laid away both the lyre and the pipes at Delphi and joined Cybele in her wanderings to as far as Hyperborea.[210][214]
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+ Cinyras was a ruler of Cyprus, who was a friend of Agamemnon. Cinyras promised to assist Agamemnon in the Trojan war, but did not keep his promise. Agamemnon cursed Cinyras. He invoked Apollo and asked the god to avenge the broken promise. Apollo then had a lyre-playing contest with Cinyras, and defeated him. Either Cinyras committed suicide when he lost, or was killed by Apollo.[215][216]
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+ Apollo functions as the patron and protector of sailors, one of the duties he shares with Poseidon. In the myths, he is seen helping heroes who pray to him for safe journey.
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+ When Apollo spotted a ship of Cretan sailors that was caught in a storm, he quickly assumed the shape of a dolphin and guided their ship safely to Delphi.[217]
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+ When the Argonauts faced a terrible storm, Jason prayed to his patron, Apollo, to help them. Apollo used his bow and golden arrow to shed light upon an island, where the Argonauts soon took shelter. This island was renamed "Anaphe", which means "He revealed it".[218]
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+ Apollo helped the Greek hero Diomedes, to escape from a great tempest during his journey homeward. As a token of gratitude, Diomedes built a temple in honor of Apollo under the epithet Epibaterius ("the embarker").[219]
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+ During the Trojan War, Odysseus came to the Trojan camp to return Chriseis, the daughter of Apollo's priest Chryses, and brought many offerings to Apollo. Pleased with this, Apollo sent gentle breezes that helped Odysseus return safely to the Greek camp.[220]
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+ Arion was a poet who was kidnapped by some sailors for the rich prizes he possessed. Arion requested them to let him sing for the last time, to which the sailors consented. Arion began singing a song in praise of Apollo, seeking the god's help. Consequently, numerous dolphins surrounded the ship and when Arion jumped into the water, the dolphins carried him away safely.
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+ Once Hera, out of spite, aroused the Titans to war against Zeus and take away his throne. Accordingly, when the Titans tried to climb Mount Olympus, Zeus with the help of Apollo, Artemis and Athena, defeated them and cast them into tartarus.[221]
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+ Apollo played a pivotal role in the entire Trojan War. He sided with the Trojans, and sent a terrible plague to the Greek camp, which indirectly led to the conflict between Achilles and Agamemnon. He killed the Greek heroes Patroclus, Achilles, and numerous Greek soldiers. He also helped many Trojan heroes, the most important one being Hector. After the end of the war, Apollo and Poseidon together cleaned the remains of the city and the camps.
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+ A war broke out between the Brygoi and the Thesprotians, who had the support of Odysseus. The gods Athena and Ares came to the battlefield and took sides. Athena helped the hero Odysseus while Ares fought alongside of the Brygoi. When Odysseus lost, Athena and Ares came into a direct duel. To stop the battling gods and the terror created by their battle, Apollo intervened and stopped the duel between them .[222][223]
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+ When Zeus suggested that Dionysus defeat the Indians in order to earn a place among the gods, Dionysus declared war against the Indians and travelled to India along with his army of Bacchantes and satyrs. Among the warriors was Aristaeus, Apollo's son. Apollo armed his son with his own hands and gave him a bow and arrows and fitted a strong shield to his arm.[224] After Zeus urged Apollo to join the war, he went to the battlefield.[225] Seeing several of his nymphs and Aristaeus drowning in a river, he took them to safety and healed them.[226] He taught Aristaeus more useful healing arts and sent him back to help the army of Dionysus.
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+ During the war between the sons of Oedipus, Apollo favored Amphiaraus, a seer and one of the leaders in the war. Though saddened that the seer was fated to be doomed in the war, Apollo made Amphiaraus' last hours glorious by "lighting his shield and his helm with starry gleam". When Hypseus tried to kill the hero by a spear, Apollo directed the spear towards the charioteer of Amphiaraus instead. Then Apollo himself replaced the charioteer and took the reins in his hands. He deflected many spears and arrows away them. He also killed many of the enemy warriors like Melaneus, Antiphus, Aetion, Polites and Lampus. At last when the moment of departure came, Apollo expressed his grief with tears in his eyes and bid farewell to Amphiaraus, who was soon engulfed by the Earth.[227]
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+ Apollo killed the giants Python and Tityos, who had assaulted his mother Leto.
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+ During the gigantomachy, Apollo killed the giant Ephialtes by shooting him in his eyes. He also killed Porphyrion, the king of giants, using his bow and arrows.[228]
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+ Otis and Ephialtes, the twin giants were together called the Aloadae. These giants are said to have grown every year by one cubit in breadth and three cubits in height.[229] They once threatened to wage a war on gods and attempted to storm Mt. Olympus by piling up mountains. They also threatened to change land into sea and sea into land. Some say they even dared to seek the hand of Hera and Artemis in marriage. Angered by this, Apollo killed them by shooting arrows at them.[230] According to another tale, Apollo killed them with a trick. He sent a deer between them. As they tried to kill it with their javelins, they accidentally stabbed each other and died.[231]
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+ Phorbas was a savage giant king of Phlegyas who was described as having swine like features. He wished to plunder Delphi for its wealth. He seized the roads to Delphi and started harassing the pilgrims. He captured the old people and children and sent them to his army to hold them for ransom. And he challenged the young and sturdy men to a match of boxing, only to cut their heads off when they would get defeated by him. He hung the chopped off heads to an oak tree. Finally, Apollo came to put an end to this cruelty. He entered a boxing contest with Phorbas and killed him with a single blow.[232]
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+ In the first Olympic games, Apollo defeated Ares and became the victor in wrestling. He outran Hermes in the race and won first place.[233]
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+ Apollo divides months into summer and winter.[234] He rides on the back of a swan to the land of the Hyperboreans during the winter months, and the absence of warmth in winters is due to his departure. During his absence, Delphi was under the care of Dionysus, and no prophecies were given during winters.
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+ Molpadia and Parthenos were the sisters of Rhoeo, a former lover of Apollo. One day, they were put in charge of watching their father's ancestral wine jar but they fell asleep while performing this duty. While they were asleep, the wine jar was broken by the swines their family kept. When the sisters woke up and saw what had happened, they threw themselves off a cliff in fear of their father's wrath. Apollo, who was passing by, caught them and carried them to two different cities in Chersonesus, Molpadia to Castabus and Parthenos to Bubastus. He turned them into goddesses and they both received divine honors. Molpadia's name was changed to Hemithea upon her deification.[235]
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+ Prometheus was the titan who was punished by Zeus for stealing fire. He was bound to a rock, where each day an eagle was sent to eat Prometheus' liver, which would then grow back overnight to be eaten again the next day. Seeing his plight, Apollo pleaded Zeus to release the kind Titan, while Artemis and Leto stood behind him with tears in their eyes. Zeus, moved by Apollo's words and the tears of the goddesses, finally sent Heracles to free Prometheus.[236]
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+ Leukatas was believed to be a white colored rock jutting out from the island of Leukas into the sea. It was present in the sanctuary of Apollo Leukates. A leap from this rock was believed to have put an end to the longings of love.[237]
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+ Once, Aphrodite fell deeply in love with Adonis, a young man of great beauty who was later accidentally killed by a boar. Heartbroken, Aphrodite wandered looking for the rock of Leukas. When she reached the sanctuary of Apollo in Argos, she confided in him her love and sorrow. Apollo then brought her to the rock of Leukas and asked her to throw herself from the top of the rock. She did so and was freed from her love. When she sought for the reason behind this, Apollo told her that Zeus, before taking another lover, would sit on this rock to free himself from his love to Hera.[238]
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+ Another tale relates that a man named Nireus, who fell in love with the cult statue of Athena, came to the rock and jumped in order relieve himself. After jumping, he fell into the net of a fisherman in which, when he was pulled out, he found a box filled with gold. He fought with the fisherman and took the gold, but Apollo appeared to him in the night in a dream and warned him not to appropriate gold which belonged to others.[238]
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+ It was an ancestral custom among the Leukadians to fling a criminal from this rock every year at the sacrifice performed in honor of Apollo for the sake of averting evil. However, a number of men would be stationed all around below rock to catch the criminal and take him out of the borders in order to exile him from the island.[239][238] This was the same rock from which, according to a legend, Sappho took her suicidal leap.[237]
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+ Love affairs ascribed to Apollo are a late development in Greek mythology.[240] Their vivid anecdotal qualities have made some of them favorites of painters since the Renaissance, the result being that they stand out more prominently in the modern imagination.
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+ Daphne was a nymph whose parentage varies. She scorned Apollo's advances and ran away from him. When Apollo chased her in order to persuade her, she changed herself into a laurel tree. According to other versions, she cried for help during the chase, and Gaea helped her by taking her in and placing a laurel tree in her place.[241] According to Roman poet Ovid, the chase was brought about by Cupid, who hit Apollo with golden arrow of love and Daphne with leaden arrow of hatred. The myth explains the origin of the laurel and connection of Apollo with the laurel and its leaves, which his priestess employed at Delphi. The leaves became the symbol of victory and laurel wreaths were given to the victors of the Pythian games.
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+ Apollo is said to have been the lover of all nine Muses, and not being able to choose one of them, decided to remain unwed.[242] He fathered the Corybantes by the Muse Thalia,[243] Orpheus by Calliope, Linus of Thrace by Calliope or Urania and Hymenaios(Hymen) by either Terpsichore or Clio or Calliope.[244]
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+ Cyrene, was a Thessalian princess whom Apollo loved. In her honor, he built the city Cyrene and made her its ruler. She was later granted longevity by Apollo who turned her into a nymph. The couple had two sons, Aristaeus, and Idmon.
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+ Evadne was a nymph daughter of Poseidon and a lover of Apollo. She bore him a son, Iamos. During the time of the childbirth, Apollo sent Eileithyia, the goddess of childbirth to assist her.
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+ Rhoeo, a princess of the island of Naxos was loved by Apollo. Out of affection for her, Apollo turned her sisters into goddesses. On the island Delos she bore Apollo a son named Anius. Not wanting to have the child, she entrusted the infant to Apollo and left. Apollo raised and educated the child on his own.
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+ Ourea, a daughter of Poseidon, fell in love with Apollo when he and Poseidon were serving the Trojan king Laomedon. They both united on the day the walls of Troy were built. She bore to Apollo a son, whom Apollo named Ileus, after the city of his birth, Ilion (Troy). Ileus was very dear to Apollo.[245]
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+ Thero, daughter of Phylas, a maiden as beautiful as the moonbeams, was loved by the radiant Apollo, and she loved him in return. By their union, she became mother of Chaeron, who was famed as "the tamer of horses". He later built the city Chaeronea.[246]
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+ Hyrie or Thyrie was the mother of Cycnus. Apollo turned both the mother and son into swans when they jumped into a lake and tried to kill themselves.[247]
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+ Hecuba was the wife of King Priam of Troy, and Apollo had a son with her named Troilus. An oracle prophesied that Troy would not be defeated as long as Troilus reached the age of twenty alive. He was ambushed and killed by Achilleus, and Apollo avenged his death by killing Achilles. After the sack of Troy, Hecuba was taken to Lycia by Apollo.[248]
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+ Coronis, was daughter of Phlegyas, King of the Lapiths. While pregnant with Asclepius, Coronis fell in love with Ischys, son of Elatus and slept with him. When Apollo found out about her infidelity through his prophetic powers, he sent his sister, Artemis, to kill Coronis. Apollo rescued the baby by cutting open Koronis' belly and gave it to the centaur Chiron to raise.
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+ In Euripides' play Ion, Apollo fathered Ion by Creusa, wife of Xuthus. He used his powers to conceal her pregnancy from her father. Later, when Creusa left Ion to die in the wild, Apollo asked Hermes to save the child and bring him to the oracle at Delphi, where he was raised by a priestess.
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+ Hyacinth or Hyacinthus was one of Apollo's favorite lovers.[249] He was a Spartan prince, beautiful and athletic. The pair was practicing throwing the discus when a discus thrown by Apollo was blown off course by the jealous Zephyrus and struck Hyacinthus in the head, killing him instantly. Apollo is said to be filled with grief. Out of Hyacinthus' blood, Apollo created a flower named after him as a memorial to his death, and his tears stained the flower petals with the interjection αἰαῖ, meaning alas.[250] He was later resurrected and taken to heaven. The festival Hyacinthia was a national celebration of Sparta, which commemorated the death and rebirth of Hyacinthus.
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+ Another male lover was Cyparissus, a descendant of Heracles. Apollo gave him a tame deer as a companion but Cyparissus accidentally killed it with a javelin as it lay asleep in the undergrowth. Cyparissus was so saddened by its death that he asked Apollo to let his tears fall forever. Apollo granted the request by turning him into the Cypress named after him, which was said to be a sad tree because the sap forms droplets like tears on the trunk.
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+ Admetus, the king of Pherae, was also Apollo's lover.[251][252] During his exile, which lasted either for one year or nine years,[253] Apollo served Admetus as a herdsman. The romantic nature of their relationship was first described by Callimachus of Alexandria, who wrote that Apollo was "fired with love" for Admetus.[156] Plutarch lists Admetus as one of Apollo's lovers and says that Apollo served Admetus because he doted upon him.[254] Latin poet Ovid in his Ars Amatoria said that even though he was a god, Apollo forsook his pride and stayed in as a servant for the sake of Admetus.[255] Tibullus desrcibes Apollo's love to the king as servitium amoris (slavery of love) and asserts that Apollo became his servant not by force but by choice. He would also make cheese and serve it to Admetus. His domestic actions caused embarrassment to his family.[256]
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+
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+ Oh how often his sister (Diana) blushed at meeting her brother as he carried a young calf through the fields!....often Latona lamented when she saw her son's disheveled locks which were admired even by Juno, his step-mother...[257]
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+
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+ When Admetus wanted to marry princess Alcestis, Apollo provided a chariot pulled by a lion and a boar he had tamed. This satisfied Alcestis' father and he let Admetus marry his daughter. Further, Apollo saved the king from Artemis' wrath and also convinced the Moirai to postpone Admetus' death once.
322
+
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+ Branchus, a shepherd, one day came across Apollo in the woods. Captivated by the god's beauty, he kissed Apollo. Apollo requited his affections and wanting to reward him, bestowed prophetic skills on him. His descendants, the Branchides, were an influential clan of prophets.[258]
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+
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+ Other male lovers of Apollo include:
326
+
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+ Apollo sired many children, from mortal women and nymphs as well as the goddesses. His children grew up to be physicians, musicians, poets, seers or archers. Many of his sons founded new cities and became kings. They were all usually very beautiful.
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+
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+ Asclepius is the most famous son of Apollo. His skills as a physician surpassed that of Apollo's. Zeus killed him for bringing back the dead, but upon Apollo's request, he was resurrected as a god.
330
+ Aristaeus was placed under the care of Chiron after his birth. He became the god of beekeeping, cheese making, animal husbandry and more. He was ultimately given immortality for the benefits he bestowed upon the humanity. The Corybantes were spear-clashing, dancing demigods.
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+
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+ The sons of Apollo who participated in the Trojan War include the Trojan princes Hector and Troilus, as well as Tenes, the king of Tenedos, all three of whom were killed by Achilles over the course of the war.
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+
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+ Apollo's children who became musicians and bards include Orpheus, Linus, Ialemus, Hymenaeus, Philammon, Eumolpus and Eleuther. Apollo fathered 3 daughters, Apollonis, Borysthenis and Cephisso, who formed a group of minor Muses, the "Musa Apollonides". They were nicknamed Nete, Mese and Hypate after the highest, middle and lowest strings of his lyre.[264] Phemonoe was a seer and a poetess who was the inventor of Hexameter.
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+
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+ Apis, Idmon, Iamus, Tenerus, Mopsus, Galeus, Telmessus and others were gifted seers. Anius, Pythaeus and Ismenus lived as high priests. Most of them were trained by Apollo himself.
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+
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+ Arabus, Delphos, Dryops, Miletos, Tenes, Epidaurus, Ceos, Lycoras, Syrus, Pisus, Marathus, Megarus, Patarus, Acraepheus, Cicon, Chaeron and many other sons of Apollo, under the guidance of his words, founded eponymous cities.
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+
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+ He also had a son named Chrysorrhoas who was a mechanic artist.[265] His other daughters include Eurynome, Chariclo wife of Chiron, Eurydice the wife of Orpheus, Eriopis, famous for her beautiful hair, Melite the heroine, Pamphile the silk weaver, Parthenos, and by some accounts, Phoebe, Hilyra and Scylla. Apollo turned Parthenos into a constellation after her early death.
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+
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+ Additionally, Apollo fostered and educated Chiron, the centaur who later became the greatest teacher and educated many demigods, including Apollo's sons. Apollo also fostered Carnus, the son of Zeus and Europa.
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+
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+ Marpessa was kidnapped by Idas but was loved by Apollo as well. Zeus made her choose between them, and she chose Idas on the grounds that Apollo, being immortal, would tire of her when she grew old.
345
+
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+ Sinope, a nymph, was approached by the amorous Apollo. She made him promise that he would grant to her whatever she would ask for, and then cleverly asked him to let her stay a virgin. Apollo kept his promise and went back.
347
+
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+ Bolina was admired by Apollo but she refused him and jumped into the sea. To avoid her death, Apollo turned her into a nymph and let her go.
349
+
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+ Castalia was a nymph whom Apollo loved. She fled from him and dove into the spring at Delphi, at the base of Mt. Parnassos, which was then named after her. Water from this spring was sacred; it was used to clean the Delphian temples and inspire the priestesses.
351
+
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+ Cassandra, was a daughter of Hecuba and Priam. Apollo wished to court her. Cassandra promised to return his love on one condition - he should give her the power to see the future. Apollo fulfilled her wish, but she went back on her word and rejected him soon after. Angered that she broke her promise, Apollo cursed her that even though she would see the future, no one would ever believe her prophecies.
353
+
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+ Hestia, the goddess of the hearth, rejected both Apollo's and Poseidon's marriage proposals and swore that she would always stay unmarried.
355
+
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+ Artemis as the sister of Apollo, is thea apollousa, that is, she as a female divinity represented the same idea that Apollo did as a male divinity. In the pre-Hellenic period, their relationship was described as the one between husband and wife, and there seems to have been a tradition which actually described Artemis as the wife of Apollo. However, this relationship was never sexual but spiritual,[307] which is why they both are seen being unmarried in the Hellenic period.[308]
357
+
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+ Artemis, like her brother, is armed with a bow and arrows. She is the cause of sudden deaths of women. She also is the protector of the young, especially girls. Though she has nothing to do with oracles, music or poetry, she sometimes led the female chorus on Olympus while Apollo sang.[308] The laurel (daphne) was sacred to both. Artemis Daphnaia had her temple among the Lacedemonians, at a place called Hypsoi.[309]
359
+ Apollo Daphnephoros had a temple in Eretria, a "place where the citizens are to take the oaths".[310] In later times when Apollo was regarded as identical with the sun or Helios, Artemis was naturally regarded as Selene or the moon.
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+ Hecate, the goddess of witchcraft and magic, is the chthonic counterpart of Apollo. They both are cousins, since their mothers - Leto and Asteria - are sisters. One of Apollo's epithets, Hecatos, is the masculine form of Hecate, and both the names mean "working from afar". While Apollo presided over the prophetic powers and magic of light and heaven, Hecate presided over the prophetic powers and magic of night and chthonian darkness.[311] If Hecate is the "gate-keeper", Apollo Agyieus is the "door-keeper". Hecate is the goddess of crossroads and Apollo is the god and protector of streets.[312]
362
+
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+ The oldest evidence found for Hecate's worship is at Apollo's temple in Miletos. There, Hecate was taken to be Apollo's sister counterpart in the absence of Artemis.[312] Hecate's lunar nature makes her the goddess of the waning moon and contrasts and complements, at the same time, Apollo's solar nature.
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+
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+ As a deity of knowledge and great power, Apollo was seen being the male counterpart of Athena. Being Zeus' favorite children, they were given more powers and duties. Apollo and Athena often took up the role as protectors of cities, and were patrons of some of the important cities. Athena was the principle goddess of Athens, Apollo was the principle god of Sparta.[313]
366
+
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+ As patrons of arts, Apollo and Athena were companions of the Muses, the former a much more frequent companion than the latter.[314] Apollo was sometimes called the son of Athena and Hephaestus due to his wise and artistic nature.[315]
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+
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+ In the Trojan war, as Zeus' executive, Apollo is seen holding the aegis like Athena usually does.[316] Apollo's decisions were usually approved by his sister Athena, and they both worked to establish the law and order set forth by Zeus.[317]
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+
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+ In Aeschylus' Oresteia trilogy, Clytemnestra kills her husband, King Agamemnon because he had sacrificed their daughter Iphigenia to proceed forward with the Trojan war. Apollo gives an order through the Oracle at Delphi that Agamemnon's son, Orestes, is to kill Clytemnestra and Aegisthus, her lover. Orestes and Pylades carry out the revenge, and consequently Orestes is pursued by the Erinyes or Furies (female personifications of vengeance).
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+ Apollo and the Furies argue about whether the matricide was justified; Apollo holds that the bond of marriage is sacred and Orestes was avenging his father, whereas the Erinyes say that the bond of blood between mother and son is more meaningful than the bond of marriage. They invade his temple, and he drives them away. He says that the matter should be brought before Athena. Apollo promises to protect Orestes, as Orestes has become Apollo's supplicant. Apollo advocates Orestes at the trial, and ultimately Athena rules in favor of Apollo.
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+ The Roman worship of Apollo was adopted from the Greeks.[318] As a quintessentially Greek god, Apollo had no direct Roman equivalent, although later Roman poets often referred to him as Phoebus.[319] There was a tradition that the Delphic oracle was consulted as early as the period of the kings of Rome during the reign of Tarquinius Superbus.[320]
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+
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+ On the occasion of a pestilence in the 430s BCE, Apollo's first temple at Rome was established in the Flaminian fields, replacing an older cult site there known as the "Apollinare".[321] During the Second Punic War in 212 BCE, the Ludi Apollinares ("Apollonian Games") were instituted in his honor, on the instructions of a prophecy attributed to one Marcius.[322] In the time of Augustus, who considered himself under the special protection of Apollo and was even said to be his son, his worship developed and he became one of the chief gods of Rome.[323][318]
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+ After the battle of Actium, which was fought near a sanctuary of Apollo, Augustus enlarged Apollo's temple, dedicated a portion of the spoils to him, and instituted quinquennial games in his honour.[324] He also erected a new temple to the god on the Palatine hill.[325] Sacrifices and prayers on the Palatine to Apollo and Diana formed the culmination of the Secular Games, held in 17 BCE to celebrate the dawn of a new era.[326]
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+
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+ The chief Apollonian festival was the Pythian Games held every four years at Delphi and was one of the four great Panhellenic Games. Also of major importance was the Delia held every four years on Delos.
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+ Athenian annual festivals included the Boedromia, Metageitnia,[327] Pyanepsia, and Thargelia.
383
+ Spartan annual festivals were the Carneia and the Hyacinthia.
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+ Thebes every nine years held the Daphnephoria.
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+
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+ Apollo's most common attributes were the bow and arrow. Other attributes of his included the kithara (an advanced version of the common lyre), the plectrum and the sword. Another common emblem was the sacrificial tripod, representing his prophetic powers. The Pythian Games were held in Apollo's honor every four years at Delphi. The bay laurel plant was used in expiatory sacrifices and in making the crown of victory at these games.[318]
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+
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+ The palm tree was also sacred to Apollo because he had been born under one in Delos. Animals sacred to Apollo included wolves, dolphins, roe deer, swans, cicadas (symbolizing music and song), ravens, hawks, crows (Apollo had hawks and crows as his messengers),[328] snakes (referencing Apollo's function as the god of prophecy), mice and griffins, mythical eagle–lion hybrids of Eastern origin.[318]
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+ Homer and Porphyry, wrote that Apollo had a hawk as his messenger.[329][328] In many myths Apollo is transformed into a hawk.[330][331][332]
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+ In addition, Claudius Aelianus wrote that in Ancient Egypt people believed that hawks were sacred to the god[333] and that according to the ministers of Apollo in Egypt there were certain men called "hawk-keepers" (ἱερακοβοσκοί) who fed and tended the hawks belonging to the god.[334] Eusebius wrote that the second appearance of the moon is held sacred in the city of Apollo in Egypt and that the city's symbol is a man with a hawklike face (Horus).[335] Claudius Aelianus wrote that Egyptians called Apollo Horus in their own language.[333]
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+
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+ As god of colonization, Apollo gave oracular guidance on colonies, especially during the height of colonization, 750–550 BCE. According to Greek tradition, he helped Cretan or Arcadian colonists found the city of Troy. However, this story may reflect a cultural influence which had the reverse direction: Hittite cuneiform texts mention a Minor Asian god called Appaliunas or Apalunas in connection with the city of Wilusa attested in Hittite inscriptions, which is now generally regarded as being identical with the Greek Ilion by most scholars. In this interpretation, Apollo's title of Lykegenes can simply be read as "born in Lycia", which effectively severs the god's supposed link with wolves (possibly a folk etymology).
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+ In literary contexts, Apollo represents harmony, order, and reason—characteristics contrasted with those of Dionysus, god of wine, who represents ecstasy and disorder. The contrast between the roles of these gods is reflected in the adjectives Apollonian and Dionysian. However, the Greeks thought of the two qualities as complementary: the two gods are brothers, and when Apollo at winter left for Hyperborea, he would leave the Delphic oracle to Dionysus. This contrast appears to be shown on the two sides of the Borghese Vase.
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+ Apollo is often associated with the Golden Mean. This is the Greek ideal of moderation and a virtue that opposes gluttony.
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+ Apollo is a common theme in Greek and Roman art and also in the art of the Renaissance. The earliest Greek word for a statue is "delight" (ἄγαλμα, agalma), and the sculptors tried to create forms which would inspire such guiding vision. Greek art puts into Apollo the highest degree of power and beauty that can be imagined. The sculptors derived this from observations on human beings, but they also embodied in concrete form, issues beyond the reach of ordinary thought.
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+ The naked bodies of the statues are associated with the cult of the body that was essentially a religious activity. The muscular frames and limbs combined with slim waists indicate the Greek desire for health, and the physical capacity which was necessary in the hard Greek environment. The statues of Apollo embody beauty, balance and inspire awe before the beauty of the world.
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+ The evolution of the Greek sculpture can be observed in his depictions from the almost static formal Kouros type in early archaic period, to the representation of motion in a relative harmonious whole in late archaic period. In classical Greece the emphasis is not given to the illusive imaginative reality represented by the ideal forms, but to the analogies and the interaction of the members in the whole, a method created by Polykleitos. Finally Praxiteles seems to be released from any art and religious conformities, and his masterpieces are a mixture of naturalism with stylization.
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+ The evolution of the Greek art seems to go parallel with the Greek philosophical conceptions, which changed from the natural-philosophy of Thales to the metaphysical theory of Pythagoras. Thales searched for a simple material-form directly perceptible by the senses, behind the appearances of things, and his theory is also related to the older animism. This was paralleled in sculpture by the absolute representation of vigorous life, through unnaturally simplified forms.[336]
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+ Pythagoras believed that behind the appearance of things, there was the permanent principle of mathematics, and that the forms were based on a transcendental mathematical relation.[108] The forms on Earth, are imperfect imitations (εἰκόνες, eikones, "images") of the celestial world of numbers. His ideas had a great influence on post-Archaic art. The Greek architects and sculptors were always trying to find the mathematical relation, that would lead to the esthetic perfection.[337] (canon).
408
+
409
+ In classical Greece, Anaxagoras asserted that a divine reason (mind) gave order to the seeds of the universe, and Plato extended the Greek belief of ideal forms to his metaphysical theory of forms (ideai, "ideas"). The forms on Earth are imperfect duplicates of the intellectual celestial ideas. The Greek words oida (οἶδα, "(I) know") and eidos (εἶδος, "species"), a thing seen, have the same root as the word idea (ἰδέα), a thing ἰδείν to see.[338][339] indicating how the Greek mind moved from the gift of the senses, to the principles beyond the senses. The artists in Plato's time moved away from his theories and art tends to be a mixture of naturalism with stylization. The Greek sculptors considered the senses more important, and the proportions were used to unite the sensible with the intellectual.
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+ Kouros (male youth) is the modern term given to those representations of standing male youths which first appear in the archaic period in Greece. This type served certain religious needs and was first proposed for what was previously thought to be depictions of Apollo.[340][341] The first statues are certainly still and formal. The formality of their stance seems to be related with the Egyptian precedent, but it was accepted for a good reason. The sculptors had a clear idea of what a young man is, and embodied the archaic smile of good manners, the firm and springy step, the balance of the body, dignity, and youthful happiness. When they tried to depict the most abiding qualities of men, it was because men had common roots with the unchanging gods.[342] The adoption of a standard recognizable type for a long time, is probably because nature gives preference in survival of a type which has long be adopted by the climatic conditions, and also due to the general Greek belief that nature expresses itself in ideal forms that can be imagined and represented.[337] These forms expressed immortality. Apollo was the immortal god of ideal balance and order. His shrine in Delphi, that he shared in winter with Dionysius had the inscriptions: γνῶθι σεαυτόν (gnōthi seautón="know thyself") and μηδὲν ἄγαν (mēdén ágan, "nothing in excess"), and ἐγγύα πάρα δ'ἄτη (eggýa pára d'atē, "make a pledge and mischief is nigh").[343]
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+ In the first large-scale depictions during the early archaic period (640–580 BC), the artists tried to draw one's attention to look into the interior of the face and the body which were not represented as lifeless masses, but as being full of life. The Greeks maintained, until late in their civilization, an almost animistic idea that the statues are in some sense alive. This embodies the belief that the image was somehow the god or man himself.[344] A fine example is the statue of the Sacred Gate Kouros which was found at the cemetery of Dipylon in Athens (Dipylon Kouros). The statue is the "thing in itself", and his slender face with the deep eyes express an intellectual eternity. According to the Greek tradition the Dipylon master was named Daedalus, and in his statues the limbs were freed from the body, giving the impression that the statues could move. It is considered that he created also the New York kouros, which is the oldest fully preserved statue of Kouros type, and seems to be the incarnation of the god himself.[336]
414
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+ The animistic idea as the representation of the imaginative reality, is sanctified in the Homeric poems and in Greek myths, in stories of the god Hephaestus (Phaistos) and the mythic Daedalus (the builder of the labyrinth) that made images which moved of their own accord. This kind of art goes back to the Minoan period, when its main theme was the representation of motion in a specific moment.[345] These free-standing statues were usually marble, but also the form rendered in limestone, bronze, ivory and terracotta.
416
+
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+ The earliest examples of life-sized statues of Apollo, may be two figures from the Ionic sanctuary on the island of Delos. Such statues were found across the Greek speaking world, the preponderance of these were found at the sanctuaries of Apollo with more than one hundred from the sanctuary of Apollo Ptoios, Boeotia alone.[346] The last stage in the development of the Kouros type is the late archaic period (520–485 BC), in which the Greek sculpture attained a full knowledge of human anatomy and used to create a relative harmonious whole. Ranking from the very few bronzes survived to us is the masterpiece bronze Piraeus Apollo. It was found in Piraeus, the harbour of Athens. The statue originally held the bow in its left hand, and a cup of pouring libation in its right hand. It probably comes from north-eastern Peloponnesus. The emphasis is given in anatomy, and it is one of the first attempts to represent a kind of motion, and beauty relative to proportions, which appear mostly in post-Archaic art. The statue throws some light on an artistic centre which, with an independently developed harder, simpler and heavier style, restricts Ionian influence in Athens. Finally, this is the germ from which the art of Polykleitos was to grow two or three generations later.[347]
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+ At the beginning of the Classical period, it was considered that beauty in visible things as in everything else, consisted of symmetry and proportions. The artists tried also to represent motion in a specific moment (Myron), which may be considered as the reappearance of the dormant Minoan element.[345] Anatomy and geometry are fused in one, and each does something to the other. The Greek sculptors tried to clarify it by looking for mathematical proportions, just as they sought some reality behind appearances. Polykleitos in his Canon wrote that beauty consists in the proportion not of the elements (materials), but of the parts, that is the interrelation of parts with one another and with the whole. It seems that he was influenced by the theories of Pythagoras.[348]
420
+ The famous Apollo of Mantua and its variants are early forms of the Apollo Citharoedus statue type, in which the god holds the cithara in his left arm. The type is represented by neo-Attic Imperial Roman copies of the late 1st or early 2nd century, modelled upon a supposed Greek bronze original made in the second quarter of the 5th century BCE, in a style similar to works of Polykleitos but more archaic. The Apollo held the cythara against his extended left arm, of which in the Louvre example, a fragment of one twisting scrolling horn upright remains against his biceps.
421
+
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+ Though the proportions were always important in Greek art, the appeal of the Greek sculptures eludes any explanation by proportion alone. The statues of Apollo were thought to incarnate his living presence, and these representations of illusive imaginative reality had deep roots in the Minoan period, and in the beliefs of the first Greek speaking people who entered the region during the bronze-age. Just as the Greeks saw the mountains, forests, sea and rivers as inhabited by concrete beings, so nature in all of its manifestations possesses clear form, and the form of a work of art. Spiritual life is incorporated in matter, when it is given artistic form. Just as in the arts the Greeks sought some reality behind appearances, so in mathematics they sought permanent principles which could be applied wherever the conditions were the same. Artists and sculptors tried to find this ideal order in relation with mathematics, but they believed that this ideal order revealed itself not so much to the dispassionate intellect, as to the whole sentient self.[336] Things as we see them, and as they really are, are one, that each stresses the nature of the other in a single unity.
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+ In the archaic pediments and friezes of the temples, the artists had a problem to fit a group of figures into an isosceles triangle with acute angles at the base.
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+ The Siphnian Treasury in Delphi was one of the first Greek buildings utilizing the solution to put the dominating form in the middle, and to complete the descending scale of height with other figures sitting or kneeling. The pediment shows the story of Heracles stealing Apollo's tripod that was strongly associated with his oracular inspiration. Their two figures hold the centre. In the pediment of the temple of Zeus in Olympia, the single figure of Apollo is dominating the scene.[342]
427
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+ These representations rely on presenting scenes directly to the eye for their own visible sake. They care for the schematic arrangements of bodies in space, but only as parts in a larger whole. While each scene has its own character and completeness it must fit into the general sequence to which it belongs. In these archaic pediments the sculptors use empty intervals, to suggest a passage to and from a busy battlefield. The artists seem to have been dominated by geometrical pattern and order, and this was improved when classical art brought a greater freedom and economy.[342]
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+ Apollo as a handsome beardless young man, is often depicted with a kithara (as Apollo Citharoedus) or bow in his hand, or reclining on a tree (the Apollo Lykeios and Apollo Sauroctonos types). The Apollo Belvedere is a marble sculpture that was rediscovered in the late 15th century; for centuries it epitomized the ideals of Classical Antiquity for Europeans, from the Renaissance through the 19th century. The marble is a Hellenistic or Roman copy of a bronze original by the Greek sculptor Leochares, made between 350 and 325 BCE.
431
+
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+ The life-size so-called "Adonis" found in 1780 on the site of a villa suburbana near the Via Labicana in the Roman suburb of Centocelle is identified as an Apollo by modern scholars. In the late 2nd century CE floor mosaic from El Djem, Roman Thysdrus, he is identifiable as Apollo Helios by his effulgent halo, though now even a god's divine nakedness is concealed by his cloak, a mark of increasing conventions of modesty in the later Empire.
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+ Another haloed Apollo in mosaic, from Hadrumentum, is in the museum at Sousse.[349] The conventions of this representation, head tilted, lips slightly parted, large-eyed, curling hair cut in locks grazing the neck, were developed in the 3rd century BCE to depict Alexander the Great.[350] Some time after this mosaic was executed, the earliest depictions of Christ would also be beardless and haloed.
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+ Apollo has often featured in postclassical art and literature. Percy Bysshe Shelley composed a "Hymn of Apollo" (1820), and the god's instruction of the Muses formed the subject of Igor Stravinsky's Apollon musagète (1927–1928). In 1978, the Canadian band Rush released an album with songs "Apollo: Bringer of Wisdom"/"Dionysus: Bringer of Love".
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+ In discussion of the arts, a distinction is sometimes made between the Apollonian and Dionysian impulses where the former is concerned with imposing intellectual order and the latter with chaotic creativity. Friedrich Nietzsche argued that a fusion of the two was most desirable. Carl Jung's Apollo archetype represents what he saw as the disposition in people to over-intellectualise and maintain emotional distance.
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+ Charles Handy, in Gods of Management (1978) uses Greek gods as a metaphor to portray various types of organisational culture. Apollo represents a 'role' culture where order, reason, and bureaucracy prevail.[351]
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+ In spaceflight, the 1960s and 1970s NASA program for orbiting and landing astronauts on the Moon was named Apollo.
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+ A programming language is a formal language comprising a set of instructions that produce various kinds of output. Programming languages are used in computer programming to implement algorithms.
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+ Most programming languages consist of instructions for computers. There are programmable machines that use a set of specific instructions, rather than general programming languages. Early ones preceded the invention of the digital computer, the first probably being the automatic flute player described in the 9th century by the brothers Musa in Baghdad, during the Islamic Golden Age.[1] Since the early 1800s, programs have been used to direct the behavior of machines such as Jacquard looms, music boxes and player pianos.[2] The programs for these machines (such as a player piano's scrolls) did not produce different behavior in response to different inputs or conditions.
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+ Thousands of different programming languages have been created, and more are being created every year. Many programming languages are written in an imperative form (i.e., as a sequence of operations to perform) while other languages use the declarative form (i.e. the desired result is specified, not how to achieve it).
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+ The description of a programming language is usually split into the two components of syntax (form) and semantics (meaning). Some languages are defined by a specification document (for example, the C programming language is specified by an ISO Standard) while other languages (such as Perl) have a dominant implementation that is treated as a reference. Some languages have both, with the basic language defined by a standard and extensions taken from the dominant implementation being common.
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+ A programming language is a notation for writing programs, which are specifications of a computation or algorithm.[3] Some authors restrict the term "programming language" to those languages that can express all possible algorithms.[3][4] Traits often considered important for what constitutes a programming language include:
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+ Markup languages like XML, HTML, or troff, which define structured data, are not usually considered programming languages.[13][14][15] Programming languages may, however, share the syntax with markup languages if a computational semantics is defined. XSLT, for example, is a Turing complete language entirely using XML syntax.[16][17][18] Moreover, LaTeX, which is mostly used for structuring documents, also contains a Turing complete subset.[19][20]
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+ The term computer language is sometimes used interchangeably with programming language.[21] However, the usage of both terms varies among authors, including the exact scope of each. One usage describes programming languages as a subset of computer languages.[22] Similarly, languages used in computing that have a different goal than expressing computer programs are generically designated computer languages. For instance, markup languages are sometimes referred to as computer languages to emphasize that they are not meant to be used for programming.[23]
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+ Another usage regards programming languages as theoretical constructs for programming abstract machines, and computer languages as the subset thereof that runs on physical computers, which have finite hardware resources.[24] John C. Reynolds emphasizes that formal specification languages are just as much programming languages as are the languages intended for execution. He also argues that textual and even graphical input formats that affect the behavior of a computer are programming languages, despite the fact they are commonly not Turing-complete, and remarks that ignorance of programming language concepts is the reason for many flaws in input formats.[25]
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+ Very early computers, such as Colossus, were programmed without the help of a stored program, by modifying their circuitry or setting banks of physical controls.
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+
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+ Slightly later, programs could be written in machine language, where the programmer writes each instruction in a numeric form the hardware can execute directly. For example, the instruction to add the value in two memory location might consist of 3 numbers: an "opcode" that selects the "add" operation, and two memory locations. The programs, in decimal or binary form, were read in from punched cards, paper tape, magnetic tape or toggled in on switches on the front panel of the computer. Machine languages were later termed first-generation programming languages (1GL).
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+
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+ The next step was development of so-called second-generation programming languages (2GL) or assembly languages, which were still closely tied to the instruction set architecture of the specific computer. These served to make the program much more human-readable and relieved the programmer of tedious and error-prone address calculations.
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+
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+ The first high-level programming languages, or third-generation programming languages (3GL), were written in the 1950s. An early high-level programming language to be designed for a computer was Plankalkül, developed for the German Z3 by Konrad Zuse between 1943 and 1945. However, it was not implemented until 1998 and 2000.[26]
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+ John Mauchly's Short Code, proposed in 1949, was one of the first high-level languages ever developed for an electronic computer.[27] Unlike machine code, Short Code statements represented mathematical expressions in understandable form. However, the program had to be translated into machine code every time it ran, making the process much slower than running the equivalent machine code.
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+ At the University of Manchester, Alick Glennie developed Autocode in the early 1950s. As a programming language, it used a compiler to automatically convert the language into machine code. The first code and compiler was developed in 1952 for the Mark 1 computer at the University of Manchester and is considered to be the first compiled high-level programming language.[28][29]
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+ The second autocode was developed for the Mark 1 by R. A. Brooker in 1954 and was called the "Mark 1 Autocode". Brooker also developed an autocode for the Ferranti Mercury in the 1950s in conjunction with the University of Manchester. The version for the EDSAC 2 was devised by D. F. Hartley of University of Cambridge Mathematical Laboratory in 1961. Known as EDSAC 2 Autocode, it was a straight development from Mercury Autocode adapted for local circumstances and was noted for its object code optimisation and source-language diagnostics which were advanced for the time. A contemporary but separate thread of development, Atlas Autocode was developed for the University of Manchester Atlas 1 machine.
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+ In 1954, FORTRAN was invented at IBM by John Backus. It was the first widely used high-level general purpose programming language to have a functional implementation, as opposed to just a design on paper.[30][31] It is still a popular language for high-performance computing[32] and is used for programs that benchmark and rank the world's fastest supercomputers.[33]
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+ Another early programming language was devised by Grace Hopper in the US, called FLOW-MATIC. It was developed for the UNIVAC I at Remington Rand during the period from 1955 until 1959. Hopper found that business data processing customers were uncomfortable with mathematical notation, and in early 1955, she and her team wrote a specification for an English programming language and implemented a prototype.[34] The FLOW-MATIC compiler became publicly available in early 1958 and was substantially complete in 1959.[35] FLOW-MATIC was a major influence in the design of COBOL, since only it and its direct descendant AIMACO were in actual use at the time.[36]
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+ The increased use of high-level languages introduced a requirement for low-level programming languages or system programming languages. These languages, to varying degrees, provide facilities between assembly languages and high-level languages. They can be used to perform tasks which require direct access to hardware facilities but still provide higher-level control structures and error-checking.
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+ The period from the 1960s to the late 1970s brought the development of the major language paradigms now in use:
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+ Each of these languages spawned descendants, and most modern programming languages count at least one of them in their ancestry.
44
+
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+ The 1960s and 1970s also saw considerable debate over the merits of structured programming, and whether programming languages should be designed to support it.[39] Edsger Dijkstra, in a famous 1968 letter published in the Communications of the ACM, argued that GOTO statements should be eliminated from all "higher level" programming languages.[40]
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+
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+ The 1980s were years of relative consolidation. C++ combined object-oriented and systems programming. The United States government standardized Ada, a systems programming language derived from Pascal and intended for use by defense contractors. In Japan and elsewhere, vast sums were spent investigating so-called "fifth-generation" languages that incorporated logic programming constructs.[41] The functional languages community moved to standardize ML and Lisp. Rather than inventing new paradigms, all of these movements elaborated upon the ideas invented in the previous decades.
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+ One important trend in language design for programming large-scale systems during the 1980s was an increased focus on the use of modules or large-scale organizational units of code. Modula-2, Ada, and ML all developed notable module systems in the 1980s, which were often wedded to generic programming constructs.[42]
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+
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+ The rapid growth of the Internet in the mid-1990s created opportunities for new languages. Perl, originally a Unix scripting tool first released in 1987, became common in dynamic websites. Java came to be used for server-side programming, and bytecode virtual machines became popular again in commercial settings with their promise of "Write once, run anywhere" (UCSD Pascal had been popular for a time in the early 1980s). These developments were not fundamentally novel; rather, they were refinements of many existing languages and paradigms (although their syntax was often based on the C family of programming languages).
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+ Programming language evolution continues, in both industry and research. Current directions include security and reliability verification, new kinds of modularity (mixins, delegates, aspects), and database integration such as Microsoft's LINQ.
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+ Fourth-generation programming languages (4GL) are computer programming languages which aim to provide a higher level of abstraction of the internal computer hardware details than 3GLs. Fifth-generation programming languages (5GL) are programming languages based on solving problems using constraints given to the program, rather than using an algorithm written by a programmer.
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+ All programming languages have some primitive building blocks for the description of data and the processes or transformations applied to them (like the addition of two numbers or the selection of an item from a collection). These primitives are defined by syntactic and semantic rules which describe their structure and meaning respectively.
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+ A programming language's surface form is known as its syntax. Most programming languages are purely textual; they use sequences of text including words, numbers, and punctuation, much like written natural languages. On the other hand, there are some programming languages which are more graphical in nature, using visual relationships between symbols to specify a program.
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+ The syntax of a language describes the possible combinations of symbols that form a syntactically correct program. The meaning given to a combination of symbols is handled by semantics (either formal or hard-coded in a reference implementation). Since most languages are textual, this article discusses textual syntax.
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+ Programming language syntax is usually defined using a combination of regular expressions (for lexical structure) and Backus–Naur form (for grammatical structure). Below is a simple grammar, based on Lisp:
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+
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+ This grammar specifies the following:
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+ The following are examples of well-formed token sequences in this grammar: 12345, () and (a b c232 (1)).
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+ Not all syntactically correct programs are semantically correct. Many syntactically correct programs are nonetheless ill-formed, per the language's rules; and may (depending on the language specification and the soundness of the implementation) result in an error on translation or execution. In some cases, such programs may exhibit undefined behavior. Even when a program is well-defined within a language, it may still have a meaning that is not intended by the person who wrote it.
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+ Using natural language as an example, it may not be possible to assign a meaning to a grammatically correct sentence or the sentence may be false:
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+ The following C language fragment is syntactically correct, but performs operations that are not semantically defined (the operation *p >> 4 has no meaning for a value having a complex type and p->im is not defined because the value of p is the null pointer):
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+ If the type declaration on the first line were omitted, the program would trigger an error on undefined variable "p" during compilation. However, the program would still be syntactically correct since type declarations provide only semantic information.
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+ The grammar needed to specify a programming language can be classified by its position in the Chomsky hierarchy. The syntax of most programming languages can be specified using a Type-2 grammar, i.e., they are context-free grammars.[43] Some languages, including Perl and Lisp, contain constructs that allow execution during the parsing phase. Languages that have constructs that allow the programmer to alter the behavior of the parser make syntax analysis an undecidable problem, and generally blur the distinction between parsing and execution.[44] In contrast to Lisp's macro system and Perl's BEGIN blocks, which may contain general computations, C macros are merely string replacements and do not require code execution.[45]
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+ The term semantics refers to the meaning of languages, as opposed to their form (syntax).
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+ The static semantics defines restrictions on the structure of valid texts that are hard or impossible to express in standard syntactic formalisms.[3] For compiled languages, static semantics essentially include those semantic rules that can be checked at compile time. Examples include checking that every identifier is declared before it is used (in languages that require such declarations) or that the labels on the arms of a case statement are distinct.[46] Many important restrictions of this type, like checking that identifiers are used in the appropriate context (e.g. not adding an integer to a function name), or that subroutine calls have the appropriate number and type of arguments, can be enforced by defining them as rules in a logic called a type system. Other forms of static analyses like data flow analysis may also be part of static semantics. Newer programming languages like Java and C# have definite assignment analysis, a form of data flow analysis, as part of their static semantics.
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+ Once data has been specified, the machine must be instructed to perform operations on the data. For example, the semantics may define the strategy by which expressions are evaluated to values, or the manner in which control structures conditionally execute statements. The dynamic semantics (also known as execution semantics) of a language defines how and when the various constructs of a language should produce a program behavior. There are many ways of defining execution semantics. Natural language is often used to specify the execution semantics of languages commonly used in practice. A significant amount of academic research went into formal semantics of programming languages, which allow execution semantics to be specified in a formal manner. Results from this field of research have seen limited application to programming language design and implementation outside academia.
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+ A type system defines how a programming language classifies values and expressions into types, how it can manipulate those types and how they interact. The goal of a type system is to verify and usually enforce a certain level of correctness in programs written in that language by detecting certain incorrect operations. Any decidable type system involves a trade-off: while it rejects many incorrect programs, it can also prohibit some correct, albeit unusual programs. In order to bypass this downside, a number of languages have type loopholes, usually unchecked casts that may be used by the programmer to explicitly allow a normally disallowed operation between different types. In most typed languages, the type system is used only to type check programs, but a number of languages, usually functional ones, infer types, relieving the programmer from the need to write type annotations. The formal design and study of type systems is known as type theory.
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+ A language is typed if the specification of every operation defines types of data to which the operation is applicable.[47] For example, the data represented by "this text between the quotes" is a string, and in many programming languages dividing a number by a string has no meaning and will not be executed. The invalid operation may be detected when the program is compiled ("static" type checking) and will be rejected by the compiler with a compilation error message, or it may be detected while the program is running ("dynamic" type checking), resulting in a run-time exception. Many languages allow a function called an exception handler to handle this exception and, for example, always return "-1" as the result.
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+ A special case of typed languages are the single-typed languages. These are often scripting or markup languages, such as REXX or SGML, and have only one data type[dubious – discuss]–—most commonly character strings which are used for both symbolic and numeric data.
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+ In contrast, an untyped language, such as most assembly languages, allows any operation to be performed on any data, generally sequences of bits of various lengths.[47] High-level untyped languages include BCPL, Tcl, and some varieties of Forth.
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+ In practice, while few languages are considered typed from the type theory (verifying or rejecting all operations), most modern languages offer a degree of typing.[47] Many production languages provide means to bypass or subvert the type system, trading type-safety for finer control over the program's execution (see casting).
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+ In static typing, all expressions have their types determined prior to when the program is executed, typically at compile-time. For example, 1 and (2+2) are integer expressions; they cannot be passed to a function that expects a string, or stored in a variable that is defined to hold dates.[47]
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+ Statically typed languages can be either manifestly typed or type-inferred. In the first case, the programmer must explicitly write types at certain textual positions (for example, at variable declarations). In the second case, the compiler infers the types of expressions and declarations based on context. Most mainstream statically typed languages, such as C++, C# and Java, are manifestly typed. Complete type inference has traditionally been associated with less mainstream languages, such as Haskell and ML. However, many manifestly typed languages support partial type inference; for example, C++, Java and C# all infer types in certain limited cases.[48] Additionally, some programming languages allow for some types to be automatically converted to other types; for example, an int can be used where the program expects a float.
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+ Dynamic typing, also called latent typing, determines the type-safety of operations at run time; in other words, types are associated with run-time values rather than textual expressions.[47] As with type-inferred languages, dynamically typed languages do not require the programmer to write explicit type annotations on expressions. Among other things, this may permit a single variable to refer to values of different types at different points in the program execution. However, type errors cannot be automatically detected until a piece of code is actually executed, potentially making debugging more difficult. Lisp, Smalltalk, Perl, Python, JavaScript, and Ruby are all examples of dynamically typed languages.
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+ Weak typing allows a value of one type to be treated as another, for example treating a string as a number.[47] This can occasionally be useful, but it can also allow some kinds of program faults to go undetected at compile time and even at run time.
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+ Strong typing prevents these program faults. An attempt to perform an operation on the wrong type of value raises an error.[47] Strongly typed languages are often termed type-safe or safe.
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+ An alternative definition for "weakly typed" refers to languages, such as Perl and JavaScript, which permit a large number of implicit type conversions. In JavaScript, for example, the expression 2 * x implicitly converts x to a number, and this conversion succeeds even if x is null, undefined, an Array, or a string of letters. Such implicit conversions are often useful, but they can mask programming errors.
106
+ Strong and static are now generally considered orthogonal concepts, but usage in the literature differs. Some use the term strongly typed to mean strongly, statically typed, or, even more confusingly, to mean simply statically typed. Thus C has been called both strongly typed and weakly, statically typed.[49][50]
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+ It may seem odd to some professional programmers that C could be "weakly, statically typed". However, notice that the use of the generic pointer, the void* pointer, does allow for casting of pointers to other pointers without needing to do an explicit cast. This is extremely similar to somehow casting an array of bytes to any kind of datatype in C without using an explicit cast, such as (int) or (char).
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+ Most programming languages have an associated core library (sometimes known as the 'standard library', especially if it is included as part of the published language standard), which is conventionally made available by all implementations of the language. Core libraries typically include definitions for commonly used algorithms, data structures, and mechanisms for input and output.
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+ The line between a language and its core library differs from language to language. In some cases, the language designers may treat the library as a separate entity from the language. However, a language's core library is often treated as part of the language by its users, and some language specifications even require that this library be made available in all implementations. Indeed, some languages are designed so that the meanings of certain syntactic constructs cannot even be described without referring to the core library. For example, in Java, a string literal is defined as an instance of the java.lang.String class; similarly, in Smalltalk, an anonymous function expression (a "block") constructs an instance of the library's BlockContext class. Conversely, Scheme contains multiple coherent subsets that suffice to construct the rest of the language as library macros, and so the language designers do not even bother to say which portions of the language must be implemented as language constructs, and which must be implemented as parts of a library.
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+ Programming languages share properties with natural languages related to their purpose as vehicles for communication, having a syntactic form separate from its semantics, and showing language families of related languages branching one from another.[51][52] But as artificial constructs, they also differ in fundamental ways from languages that have evolved through usage. A significant difference is that a programming language can be fully described and studied in its entirety, since it has a precise and finite definition.[53] By contrast, natural languages have changing meanings given by their users in different communities. While constructed languages are also artificial languages designed from the ground up with a specific purpose, they lack the precise and complete semantic definition that a programming language has.
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+ Many programming languages have been designed from scratch, altered to meet new needs, and combined with other languages. Many have eventually fallen into disuse. Although there have been attempts to design one "universal" programming language that serves all purposes, all of them have failed to be generally accepted as filling this role.[54] The need for diverse programming languages arises from the diversity of contexts in which languages are used:
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+ One common trend in the development of programming languages has been to add more ability to solve problems using a higher level of abstraction. The earliest programming languages were tied very closely to the underlying hardware of the computer. As new programming languages have developed, features have been added that let programmers express ideas that are more remote from simple translation into underlying hardware instructions. Because programmers are less tied to the complexity of the computer, their programs can do more computing with less effort from the programmer. This lets them write more functionality per time unit.[55]
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+ Natural language programming has been proposed as a way to eliminate the need for a specialized language for programming. However, this goal remains distant and its benefits are open to debate. Edsger W. Dijkstra took the position that the use of a formal language is essential to prevent the introduction of meaningless constructs, and dismissed natural language programming as "foolish".[56] Alan Perlis was similarly dismissive of the idea.[57] Hybrid approaches have been taken in Structured English and SQL.
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+ A language's designers and users must construct a number of artifacts that govern and enable the practice of programming. The most important of these artifacts are the language specification and implementation.
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+ The specification of a programming language is an artifact that the language users and the implementors can use to agree upon whether a piece of source code is a valid program in that language, and if so what its behavior shall be.
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+ A programming language specification can take several forms, including the following:
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+ An implementation of a programming language provides a way to write programs in that language and execute them on one or more configurations of hardware and software. There are, broadly, two approaches to programming language implementation: compilation and interpretation. It is generally possible to implement a language using either technique.
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+ The output of a compiler may be executed by hardware or a program called an interpreter. In some implementations that make use of the interpreter approach there is no distinct boundary between compiling and interpreting. For instance, some implementations of BASIC compile and then execute the source a line at a time.
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+ Programs that are executed directly on the hardware usually run much faster than those that are interpreted in software.[61][better source needed]
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+ One technique for improving the performance of interpreted programs is just-in-time compilation. Here the virtual machine, just before execution, translates the blocks of bytecode which are going to be used to machine code, for direct execution on the hardware.
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+ Although most of the most commonly used programming languages have fully open specifications and implementations, many programming languages exist only as proprietary programming languages with the implementation available only from a single vendor, which may claim that such a proprietary language is their intellectual property. Proprietary programming languages are commonly domain specific languages or internal scripting languages for a single product; some proprietary languages are used only internally within a vendor, while others are available to external users.
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+ Some programming languages exist on the border between proprietary and open; for example, Oracle Corporation asserts proprietary rights to some aspects of the Java programming language,[62] and Microsoft's C# programming language, which has open implementations of most parts of the system, also has Common Language Runtime (CLR) as a closed environment.[63]
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+ Many proprietary languages are widely used, in spite of their proprietary nature; examples include MATLAB, VBScript, and Wolfram Language. Some languages may make the transition from closed to open; for example, Erlang was originally an Ericsson's internal programming language.[64]
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+ Thousands of different programming languages have been created, mainly in the computing field.[65]
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+ Individual software projects commonly use five programming languages or more.[66]
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+ Programming languages differ from most other forms of human expression in that they require a greater degree of precision and completeness. When using a natural language to communicate with other people, human authors and speakers can be ambiguous and make small errors, and still expect their intent to be understood. However, figuratively speaking, computers "do exactly what they are told to do", and cannot "understand" what code the programmer intended to write. The combination of the language definition, a program, and the program's inputs must fully specify the external behavior that occurs when the program is executed, within the domain of control of that program. On the other hand, ideas about an algorithm can be communicated to humans without the precision required for execution by using pseudocode, which interleaves natural language with code written in a programming language.
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+ A programming language provides a structured mechanism for defining pieces of data, and the operations or transformations that may be carried out automatically on that data. A programmer uses the abstractions present in the language to represent the concepts involved in a computation. These concepts are represented as a collection of the simplest elements available (called primitives).[67] Programming is the process by which programmers combine these primitives to compose new programs, or adapt existing ones to new uses or a changing environment.
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+ Programs for a computer might be executed in a batch process without human interaction, or a user might type commands in an interactive session of an interpreter. In this case the "commands" are simply programs, whose execution is chained together. When a language can run its commands through an interpreter (such as a Unix shell or other command-line interface), without compiling, it is called a scripting language.[68]
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+ Determining which is the most widely used programming language is difficult since the definition of usage varies by context. One language may occupy the greater number of programmer hours, a different one has more lines of code, and a third may consume the most CPU time. Some languages are very popular for particular kinds of applications. For example, COBOL is still strong in the corporate data center, often on large mainframes;[69][70] Fortran in scientific and engineering applications; Ada in aerospace, transportation, military, real-time and embedded applications; and C in embedded applications and operating systems. Other languages are regularly used to write many different kinds of applications.
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+ Various methods of measuring language popularity, each subject to a different bias over what is measured, have been proposed:
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+ Combining and averaging information from various internet sites, stackify.com reported the ten most popular programming languages as (in descending order by overall popularity): Java, C, C++, Python, C#, JavaScript, VB .NET, R, PHP, and MATLAB.[74]
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+ A dialect of a programming language or a data exchange language is a (relatively small) variation or extension of the language that does not change its intrinsic nature. With languages such as Scheme and Forth, standards may be considered insufficient, inadequate or illegitimate by implementors, so often they will deviate from the standard, making a new dialect. In other cases, a dialect is created for use in a domain-specific language, often a subset. In the Lisp world, most languages that use basic S-expression syntax and Lisp-like semantics are considered Lisp dialects, although they vary wildly, as do, say, Racket and Clojure. As it is common for one language to have several dialects, it can become quite difficult for an inexperienced programmer to find the right documentation. The BASIC programming language has many dialects.
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+ The explosion of Forth dialects led to the saying "If you've seen one Forth... you've seen one Forth."
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+ There is no overarching classification scheme for programming languages. A given programming language does not usually have a single ancestor language. Languages commonly arise by combining the elements of several predecessor languages with new ideas in circulation at the time. Ideas that originate in one language will diffuse throughout a family of related languages, and then leap suddenly across familial gaps to appear in an entirely different family.
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+ The task is further complicated by the fact that languages can be classified along multiple axes. For example, Java is both an object-oriented language (because it encourages object-oriented organization) and a concurrent language (because it contains built-in constructs for running multiple threads in parallel). Python is an object-oriented scripting language.
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+ In broad strokes, programming languages divide into programming paradigms and a classification by intended domain of use, with general-purpose programming languages distinguished from domain-specific programming languages. Traditionally, programming languages have been regarded as describing computation in terms of imperative sentences, i.e. issuing commands. These are generally called imperative programming languages. A great deal of research in programming languages has been aimed at blurring the distinction between a program as a set of instructions and a program as an assertion about the desired answer, which is the main feature of declarative programming.[75] More refined paradigms include procedural programming, object-oriented programming, functional programming, and logic programming; some languages are hybrids of paradigms or multi-paradigmatic. An assembly language is not so much a paradigm as a direct model of an underlying machine architecture. By purpose, programming languages might be considered general purpose, system programming languages, scripting languages, domain-specific languages, or concurrent/distributed languages (or a combination of these).[76] Some general purpose languages were designed largely with educational goals.[77]
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+ A programming language may also be classified by factors unrelated to programming paradigm. For instance, most programming languages use English language keywords, while a minority do not. Other languages may be classified as being deliberately esoteric or not.
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+ English is a West Germanic language that was first spoken in early medieval England and eventually became a global lingua franca.[4][5] It is named after the Angles, one of the ancient Germanic peoples that migrated to the area of Great Britain that later took their name, England. Both names derive from Anglia, a peninsula on the Baltic Sea. English is most closely related to Frisian and Low Saxon, while its vocabulary has been significantly influenced by other Germanic languages, particularly Old Norse (a North Germanic language), as well as Latin and French.[6][7][8]
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+ English has developed over the course of more than 1,400 years. The earliest forms of English, a group of West Germanic (Ingvaeonic) dialects brought to Great Britain by Anglo-Saxon settlers in the 5th century, are collectively called Old English. Middle English began in the late 11th century with the Norman conquest of England; this was a period in which English was influenced by Old French, in particular through its Old Norman dialect.[9][10] Early Modern English began in the late 15th century with the introduction of the printing press to London, the printing of the King James Bible and the start of the Great Vowel Shift.[11]
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+ Modern English has been spreading around the world since the 17th century by the worldwide influence of the British Empire and the United States. Through all types of printed and electronic media of these countries, English has become the leading language of international discourse and the lingua franca in many regions and professional contexts such as science, navigation and law.[12] Modern English grammar is the result of a gradual change from a typical Indo-European dependent marking pattern, with a rich inflectional morphology and relatively free word order, to a mostly analytic pattern with little inflection, a fairly fixed subject–verb–object word order and a complex syntax.[13] Modern English relies more on auxiliary verbs and word order for the expression of complex tenses, aspect and mood, as well as passive constructions, interrogatives and some negation.
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+ English is the largest language by number of speakers,[14] and the third most-spoken native language in the world, after Standard Chinese and Spanish.[15] It is the most widely learned second language and is either the official language or one of the official languages in almost 60 sovereign states. There are more people who have learned it as a second language than there are native speakers. It is estimated that there are over 2 billion speakers of English.[16] English is the majority native language in the United States, the United Kingdom, Canada, Australia, New Zealand and Ireland, and it is widely spoken in some areas of the Caribbean, Africa and South Asia.[17] It is a co-official language of the United Nations, the European Union and many other world and regional international organisations. It is the most widely spoken Germanic language, accounting for at least 70% of speakers of this Indo-European branch. English speakers are called "Anglophones". Variability among the accents and dialects of English used in different countries and regions—in terms of phonetics and phonology, and sometimes also vocabulary, idioms, grammar, and spelling—does not typically prevent understanding by speakers of other dialects, although mutual unintelligibility can occur at extreme ends of the dialect continuum.
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+ English is an Indo-European language and belongs to the West Germanic group of the Germanic languages.[18] Old English originated from a Germanic tribal and linguistic continuum along the Frisian North Sea coast, whose languages gradually evolved into the Anglic languages in the British Isles, and into the Frisian languages and Low German/Low Saxon on the continent. The Frisian languages, which together with the Anglic languages form the Anglo-Frisian languages, are the closest living relatives of English. Low German/Low Saxon is also closely related, and sometimes English, the Frisian languages, and Low German are grouped together as the Ingvaeonic (North Sea Germanic) languages, though this grouping remains debated.[7] Old English evolved into Middle English, which in turn evolved into Modern English.[19] Particular dialects of Old and Middle English also developed into a number of other Anglic languages, including Scots[20] and the extinct Fingallian and Forth and Bargy (Yola) dialects of Ireland.[21]
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+ Like Icelandic and Faroese, the development of English in the British Isles isolated it from the continental Germanic languages and influences. It has since evolved considerably. English is not mutually intelligible with any continental Germanic language, differing in vocabulary, syntax, and phonology, although some of these, such as Dutch or Frisian, do show strong affinities with English, especially with its earlier stages.[22]
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+
17
+ Unlike Icelandic and Faroese, which were isolated, the development of English was influenced by a long series of invasions of the British Isles by other peoples and languages, particularly Old Norse and Norman French. These left a profound mark of their own on the language, so that English shows some similarities in vocabulary and grammar with many languages outside its linguistic clades—but it is not mutually intelligible with any of those languages either. Some scholars have argued that English can be considered a mixed language or a creole—a theory called the Middle English creole hypothesis. Although the great influence of these languages on the vocabulary and grammar of Modern English is widely acknowledged, most specialists in language contact do not consider English to be a true mixed language.[23][24]
18
+
19
+ English is classified as a Germanic language because it shares innovations with other Germanic languages such as Dutch, German, and Swedish.[25] These shared innovations show that the languages have descended from a single common ancestor called Proto-Germanic. Some shared features of Germanic languages include the division of verbs into strong and weak classes, the use of modal verbs, and the sound changes affecting Proto-Indo-European consonants, known as Grimm's and Verner's laws. English is classified as an Anglo-Frisian language because Frisian and English share other features, such as the palatalisation of consonants that were velar consonants in Proto-Germanic (see Phonological history of Old English § Palatalization).[26]
20
+
21
+ The earliest form of English is called Old English or Anglo-Saxon (c. 550–1066 CE). Old English developed from a set of West Germanic dialects, often grouped as Anglo-Frisian or North Sea Germanic, and originally spoken along the coasts of Frisia, Lower Saxony and southern Jutland by Germanic peoples known to the historical record as the Angles, Saxons, and Jutes.[27][28] From the 5th century CE, the Anglo-Saxons settled Britain as the Roman economy and administration collapsed. By the 7th century, the Germanic language of the Anglo-Saxons became dominant in Britain, replacing the languages of Roman Britain (43–409 CE): Common Brittonic, a Celtic language, and Latin, brought to Britain by the Roman occupation.[29][30][31] England and English (originally Ænglaland and Ænglisc) are named after the Angles.[32]
22
+
23
+ Old English was divided into four dialects: the Anglian dialects (Mercian and Northumbrian) and the Saxon dialects, Kentish and West Saxon.[33] Through the educational reforms of King Alfred in the 9th century and the influence of the kingdom of Wessex, the West Saxon dialect became the standard written variety.[34] The epic poem Beowulf is written in West Saxon, and the earliest English poem, Cædmon's Hymn, is written in Northumbrian.[35] Modern English developed mainly from Mercian, but the Scots language developed from Northumbrian. A few short inscriptions from the early period of Old English were written using a runic script.[36] By the 6th century, a Latin alphabet was adopted, written with half-uncial letterforms. It included the runic letters wynn ⟨ƿ⟩ and thorn ⟨þ⟩, and the modified Latin letters eth ⟨ð⟩, and ash ⟨æ⟩.[36][37]
24
+
25
+ Old English is essentially a distinct language from Modern English and is virtually impossible for 21st-century unstudied English-speakers to understand. Its grammar was similar to that of modern German, and its closest relative is Old Frisian. Nouns, adjectives, pronouns, and verbs had many more inflectional endings and forms, and word order was much freer than in Modern English. Modern English has case forms in pronouns (he, him, his) and has a few verb inflections (speak, speaks, speaking, spoke, spoken), but Old English had case endings in nouns as well, and verbs had more person and number endings.[38][39][40]
26
+
27
+ The translation of Matthew 8:20 from 1000 CE shows examples of case endings (nominative plural, accusative plural, genitive singular) and a verb ending (present plural):
28
+
29
+ John of Trevisa, ca. 1385[42]
30
+
31
+ From the 8th to the 12th century, Old English gradually transformed through language contact into Middle English. Middle English is often arbitrarily defined as beginning with the conquest of England by William the Conqueror in 1066, but it developed further in the period from 1200–1450.
32
+
33
+ First, the waves of Norse colonisation of northern parts of the British Isles in the 8th and 9th centuries put Old English into intense contact with Old Norse, a North Germanic language. Norse influence was strongest in the north-eastern varieties of Old English spoken in the Danelaw area around York, which was the centre of Norse colonisation; today these features are still particularly present in Scots and Northern English. However the centre of norsified English seems to have been in the Midlands around Lindsey, and after 920 CE when Lindsey was reincorporated into the Anglo-Saxon polity, Norse features spread from there into English varieties that had not been in direct contact with Norse speakers. An element of Norse influence that persists in all English varieties today is the group of pronouns beginning with th- (they, them, their) which replaced the Anglo-Saxon pronouns with h- (hie, him, hera).[43]
34
+
35
+ With the Norman conquest of England in 1066, the now norsified Old English language was subject to contact with Old French, in particular with the Old Norman dialect. The Norman language in England eventually developed into Anglo-Norman.[9] Because Norman was spoken primarily by the elites and nobles, while the lower classes continued speaking Anglo-Saxon (English), the main influence of Norman was the introduction of a wide range of loanwords related to politics, legislation and prestigious social domains.[8] Middle English also greatly simplified the inflectional system, probably in order to reconcile Old Norse and Old English, which were inflectionally different but morphologically similar. The distinction between nominative and accusative cases was lost except in personal pronouns, the instrumental case was dropped, and the use of the genitive case was limited to indicating possession. The inflectional system regularised many irregular inflectional forms,[44] and gradually simplified the system of agreement, making word order less flexible.[45] In the Wycliffe Bible of the 1380s, the verse Matthew 8:20 was written:
36
+
37
+ Here the plural suffix -n on the verb have is still retained, but none of the case endings on the nouns are present. By the 12th century Middle English was fully developed, integrating both Norse and French features; it continued to be spoken until the transition to early Modern English around 1500. Middle English literature includes Geoffrey Chaucer's The Canterbury Tales, and Malory's Le Morte d'Arthur. In the Middle English period, the use of regional dialects in writing proliferated, and dialect traits were even used for effect by authors such as Chaucer.[47]
38
+
39
+ The next period in the history of English was Early Modern English (1500–1700). Early Modern English was characterised by the Great Vowel Shift (1350–1700), inflectional simplification, and linguistic standardisation.
40
+
41
+ The Great Vowel Shift affected the stressed long vowels of Middle English. It was a chain shift, meaning that each shift triggered a subsequent shift in the vowel system. Mid and open vowels were raised, and close vowels were broken into diphthongs. For example, the word bite was originally pronounced as the word beet is today, and the second vowel in the word about was pronounced as the word boot is today. The Great Vowel Shift explains many irregularities in spelling since English retains many spellings from Middle English, and it also explains why English vowel letters have very different pronunciations from the same letters in other languages.[48][49]
42
+
43
+ English began to rise in prestige, relative to Norman French, during the reign of Henry V. Around 1430, the Court of Chancery in Westminster began using English in its official documents, and a new standard form of Middle English, known as Chancery Standard, developed from the dialects of London and the East Midlands. In 1476, William Caxton introduced the printing press to England and began publishing the first printed books in London, expanding the influence of this form of English.[50] Literature from the Early Modern period includes the works of William Shakespeare and the translation of the Bible commissioned by King James I. Even after the vowel shift the language still sounded different from Modern English: for example, the consonant clusters /kn ɡn sw/ in knight, gnat, and sword were still pronounced. Many of the grammatical features that a modern reader of Shakespeare might find quaint or archaic represent the distinct characteristics of Early Modern English.[51]
44
+
45
+ In the 1611 King James Version of the Bible, written in Early Modern English, Matthew 8:20 says:
46
+
47
+ This exemplifies the loss of case and its effects on sentence structure (replacement with Subject-Verb-Object word order, and the use of of instead of the non-possessive genitive), and the introduction of loanwords from French (ayre) and word replacements (bird originally meaning "nestling" had replaced OE fugol).[52]
48
+
49
+ By the late 18th century, the British Empire had spread English through its colonies and geopolitical dominance. Commerce, science and technology, diplomacy, art, and formal education all contributed to English becoming the first truly global language. English also facilitated worldwide international communication.[53][12] England continued to form new colonies, and these later developed their own norms for speech and writing. English was adopted in parts of North America, parts of Africa, Australasia, and many other regions. When they obtained political independence, some of the newly independent nations that had multiple indigenous languages opted to continue using English as the official language to avoid the political and other difficulties inherent in promoting any one indigenous language above the others.[54][55][56] In the 20th century the growing economic and cultural influence of the United States and its status as a superpower following the Second World War has, along with worldwide broadcasting in English by the BBC[57] and other broadcasters, caused the language to spread across the planet much faster.[58][59] In the 21st century, English is more widely spoken and written than any language has ever been.[60]
50
+
51
+ As Modern English developed, explicit norms for standard usage were published, and spread through official media such as public education and state-sponsored publications. In 1755 Samuel Johnson published his A Dictionary of the English Language which introduced standard spellings of words and usage norms. In 1828, Noah Webster published the American Dictionary of the English language to try to establish a norm for speaking and writing American English that was independent of the British standard. Within Britain, non-standard or lower class dialect features were increasingly stigmatised, leading to the quick spread of the prestige varieties among the middle classes.[61]
52
+
53
+ In modern English, the loss of grammatical case is almost complete (it is now only found in pronouns, such as he and him, she and her, who and whom), and SVO word-order is mostly fixed.[61] Some changes, such as the use of do-support have become universalised. (Earlier English did not use the word "do" as a general auxiliary as Modern English does; at first it was only used in question constructions, and even then was not obligatory.[62] Now, do-support with the verb have is becoming increasingly standardised.) The use of progressive forms in -ing, appears to be spreading to new constructions, and forms such as had been being built are becoming more common. Regularisation of irregular forms also slowly continues (e.g. dreamed instead of dreamt), and analytical alternatives to inflectional forms are becoming more common (e.g. more polite instead of politer). British English is also undergoing change under the influence of American English, fuelled by the strong presence of American English in the media and the prestige associated with the US as a world power.[63][64][65]
54
+
55
+
56
+
57
+ As of 2016[update], 400 million people spoke English as their first language, and 1.1 billion spoke it as a secondary language.[66] English is the largest language by number of speakers. English is spoken by communities on every continent and on islands in all the major oceans.[67]
58
+
59
+ The countries where English is spoken can be grouped into different categories according to how English is used in each country. The "inner circle"[68] countries with many native speakers of English share an international standard of written English and jointly influence speech norms for English around the world. English does not belong to just one country, and it does not belong solely to descendants of English settlers. English is an official language of countries populated by few descendants of native speakers of English. It has also become by far the most important language of international communication when people who share no native language meet anywhere in the world.
60
+
61
+ Braj Kachru distinguishes countries where English is spoken with a three circles model.[68] In his model,
62
+
63
+ Kachru bases his model on the history of how English spread in different countries, how users acquire English, and the range of uses English has in each country. The three circles change membership over time.[69]
64
+
65
+ Countries with large communities of native speakers of English (the inner circle) include Britain, the United States, Australia, Canada, Ireland, and New Zealand, where the majority speaks English, and South Africa, where a significant minority speaks English. The countries with the most native English speakers are, in descending order, the United States (at least 231 million),[70] the United Kingdom (60 million),[71][72][73] Canada (19 million),[74] Australia (at least 17 million),[75] South Africa (4.8 million),[76] Ireland (4.2 million), and New Zealand (3.7 million).[77] In these countries, children of native speakers learn English from their parents, and local people who speak other languages and new immigrants learn English to communicate in their neighbourhoods and workplaces.[78] The inner-circle countries provide the base from which English spreads to other countries in the world.[69]
66
+
67
+ Estimates of the numbers of second language and foreign-language English speakers vary greatly from 470 million to more than 1 billion, depending on how proficiency is defined.[17] Linguist David Crystal estimates that non-native speakers now outnumber native speakers by a ratio of 3 to 1.[79] In Kachru's three-circles model, the "outer circle" countries are countries such as the Philippines,[80] Jamaica,[81] India, Pakistan, Singapore,[82] Malaysia and Nigeria[83][84] with a much smaller proportion of native speakers of English but much use of English as a second language for education, government, or domestic business, and its routine use for school instruction and official interactions with the government.[85]
68
+
69
+ Those countries have millions of native speakers of dialect continua ranging from an English-based creole to a more standard version of English. They have many more speakers of English who acquire English as they grow up through day-to-day use and listening to broadcasting, especially if they attend schools where English is the medium of instruction. Varieties of English learned by non-native speakers born to English-speaking parents may be influenced, especially in their grammar, by the other languages spoken by those learners.[78] Most of those varieties of English include words little used by native speakers of English in the inner-circle countries,[78] and they may show grammatical and phonological differences from inner-circle varieties as well. The standard English of the inner-circle countries is often taken as a norm for use of English in the outer-circle countries.[78]
70
+
71
+ In the three-circles model, countries such as Poland, China, Brazil, Germany, Japan, Indonesia, Egypt, and other countries where English is taught as a foreign language, make up the "expanding circle".[86] The distinctions between English as a first language, as a second language, and as a foreign language are often debatable and may change in particular countries over time.[85] For example, in the Netherlands and some other countries of Europe, knowledge of English as a second language is nearly universal, with over 80 percent of the population able to use it,[87] and thus English is routinely used to communicate with foreigners and often in higher education. In these countries, although English is not used for government business, its widespread use puts them at the boundary between the "outer circle" and "expanding circle". English is unusual among world languages in how many of its users are not native speakers but speakers of English as a second or foreign language.[88]
72
+
73
+ Many users of English in the expanding circle use it to communicate with other people from the expanding circle, so that interaction with native speakers of English plays no part in their decision to use English.[89] Non-native varieties of English are widely used for international communication, and speakers of one such variety often encounter features of other varieties.[90] Very often today a conversation in English anywhere in the world may include no native speakers of English at all, even while including speakers from several different countries.[91]
74
+
75
+ Pie chart showing the percentage of native English speakers living in "inner circle" English-speaking countries. Native speakers are now substantially outnumbered worldwide by second-language speakers of English (not counted in this chart).
76
+
77
+ English is a pluricentric language, which means that no one national authority sets the standard for use of the language.[92][93][94][95] But English is not a divided language,[96] despite a long-standing joke originally attributed to George Bernard Shaw that the United Kingdom and the United States are "two countries separated by a common language".[97] Spoken English, for example English used in broadcasting, generally follows national pronunciation standards that are also established by custom rather than by regulation. International broadcasters are usually identifiable as coming from one country rather than another through their accents,[98] but newsreader scripts are also composed largely in international standard written English. The norms of standard written English are maintained purely by the consensus of educated English-speakers around the world, without any oversight by any government or international organisation.[99]
78
+
79
+ American listeners generally readily understand most British broadcasting, and British listeners readily understand most American broadcasting. Most English speakers around the world can understand radio programmes, television programmes, and films from many parts of the English-speaking world.[100] Both standard and non-standard varieties of English can include both formal or informal styles, distinguished by word choice and syntax and use both technical and non-technical registers.[101]
80
+
81
+ The settlement history of the English-speaking inner circle countries outside Britain helped level dialect distinctions and produce koineised forms of English in South Africa, Australia, and New Zealand.[102] The majority of immigrants to the United States without British ancestry rapidly adopted English after arrival. Now the majority of the United States population are monolingual English speakers,[103][70] and English has been given official or co-official status by 30 of the 50 state governments, as well as all five territorial governments of the US, though there has never been an official language at the Federal level.[104][105]
82
+
83
+ English has ceased to be an "English language" in the sense of belonging only to people who are ethnically English.[106][107] Use of English is growing country-by-country internally and for international communication. Most people learn English for practical rather than ideological reasons.[108] Many speakers of English in Africa have become part of an "Afro-Saxon" language community that unites Africans from different countries.[109]
84
+
85
+ As decolonisation proceeded throughout the British Empire in the 1950s and 1960s, former colonies often did not reject English but rather continued to use it as independent countries setting their own language policies.[55][56][110] For example, the view of the English language among many Indians has gone from associating it with colonialism to associating it with economic progress, and English continues to be an official language of India.[111] English is also widely used in media and literature, and the number of English language books published annually in India is the third largest in the world after the US and UK.[112] However English is rarely spoken as a first language, numbering only around a couple hundred-thousand people, and less than 5% of the population speak fluent English in India.[113][114] David Crystal claimed in 2004 that, combining native and non-native speakers, India now has more people who speak or understand English than any other country in the world,[115] but the number of English speakers in India is very uncertain, with most scholars concluding that the United States still has more speakers of English than India.[116]
86
+
87
+ Modern English, sometimes described as the first global lingua franca,[58][117] is also regarded as the first world language.[118][119] English is the world's most widely used language in newspaper publishing, book publishing, international telecommunications, scientific publishing, international trade, mass entertainment, and diplomacy.[119] English is, by international treaty, the basis for the required controlled natural languages[120] Seaspeak and Airspeak, used as international languages of seafaring[121] and aviation.[122] English used to have parity with French and German in scientific research, but now it dominates that field.[123] It achieved parity with French as a language of diplomacy at the Treaty of Versailles negotiations in 1919.[124] By the time of the foundation of the United Nations at the end of World War II, English had become pre-eminent[125] and is now the main worldwide language of diplomacy and international relations.[126] It is one of six official languages of the United Nations.[127] Many other worldwide international organisations, including the International Olympic Committee, specify English as a working language or official language of the organisation.
88
+
89
+ Many regional international organisations such as the European Free Trade Association, Association of Southeast Asian Nations (ASEAN),[59] and Asia-Pacific Economic Cooperation (APEC) set English as their organisation's sole working language even though most members are not countries with a majority of native English speakers. While the European Union (EU) allows member states to designate any of the national languages as an official language of the Union, in practice English is the main working language of EU organisations.[128]
90
+
91
+ Although in most countries English is not an official language, it is currently the language most often taught as a foreign language.[58][59] In the countries of the EU, English is the most widely spoken foreign language in nineteen of the twenty-five member states where it is not an official language (that is, the countries other than Ireland and Malta). In a 2012 official Eurobarometer poll (conducted when the UK was still a member of the EU), 38 percent of the EU respondents outside the countries where English is an official language said they could speak English well enough to have a conversation in that language. The next most commonly mentioned foreign language, French (which is the most widely known foreign language in the UK and Ireland), could be used in conversation by 12 percent of respondents.[129]
92
+
93
+ A working knowledge of English has become a requirement in a number of occupations and professions such as medicine[130] and computing. English has become so important in scientific publishing that more than 80 percent of all scientific journal articles indexed by Chemical Abstracts in 1998 were written in English, as were 90 percent of all articles in natural science publications by 1996 and 82 percent of articles in humanities publications by 1995.[131]
94
+
95
+ International communities such as international business people may use English as an auxiliary language, with an emphasis on vocabulary suitable for their domain of interest. This has led some scholars to develop the study of English as an auxiliary language. The trademarked Globish uses a relatively small subset of English vocabulary (about 1500 words, designed to represent the highest use in international business English) in combination with the standard English grammar.[132] Other examples include Simple English.
96
+
97
+ The increased use of the English language globally has had an effect on other languages, leading to some English words being assimilated into the vocabularies of other languages. This influence of English has led to concerns about language death,[133] and to claims of linguistic imperialism,[134] and has provoked resistance to the spread of English; however the number of speakers continues to increase because many people around the world think that English provides them with opportunities for better employment and improved lives.[135]
98
+
99
+ Although some scholars[who?] mention a possibility of future divergence of English dialects into mutually unintelligible languages, most think a more likely outcome is that English will continue to function as a koineised language in which the standard form unifies speakers from around the world.[136] English is used as the language for wider communication in countries around the world.[137] Thus English has grown in worldwide use much more than any constructed language proposed as an international auxiliary language, including Esperanto.[138][139]
100
+
101
+ The phonetics and phonology of the English language differ from one dialect to another, usually without interfering with mutual communication. Phonological variation affects the inventory of phonemes (i.e. speech sounds that distinguish meaning), and phonetic variation consists in differences in pronunciation of the phonemes. [140] This overview mainly describes the standard pronunciations of the United Kingdom and the United States: Received Pronunciation (RP) and General American (GA). (See § Dialects, accents, and varieties, below.)
102
+
103
+ The phonetic symbols used below are from the International Phonetic Alphabet (IPA).[141][142][143]
104
+
105
+ Most English dialects share the same 24 consonant phonemes. The consonant inventory shown below is valid for California English,[144] and for RP.[145]
106
+
107
+ * Conventionally transcribed /r/
108
+
109
+ In the table, when obstruents (stops, affricates, and fricatives) appear in pairs, such as /p b/, /tʃ dʒ/, and /s z/, the first is fortis (strong) and the second is lenis (weak). Fortis obstruents, such as /p tʃ s/ are pronounced with more muscular tension and breath force than lenis consonants, such as /b dʒ z/, and are always voiceless. Lenis consonants are partly voiced at the beginning and end of utterances, and fully voiced between vowels. Fortis stops such as /p/ have additional articulatory or acoustic features in most dialects: they are aspirated [pʰ] when they occur alone at the beginning of a stressed syllable, often unaspirated in other cases, and often unreleased [p̚] or pre-glottalised [ʔp] at the end of a syllable. In a single-syllable word, a vowel before a fortis stop is shortened: thus nip has a noticeably shorter vowel (phonetically, but not phonemically) than nib [nɪˑb̥] (see below).[146]
110
+
111
+ In RP, the lateral approximant /l/, has two main allophones (pronunciation variants): the clear or plain [l], as in light, and the dark or velarised [ɫ], as in full.[147] GA has dark l in most cases.[148]
112
+
113
+ All sonorants (liquids /l, r/ and nasals /m, n, ŋ/) devoice when following a voiceless obstruent, and they are syllabic when following a consonant at the end of a word.[149]
114
+
115
+ The pronunciation of vowels varies a great deal between dialects and is one of the most detectable aspects of a speaker's accent. The table below lists the vowel phonemes in Received Pronunciation (RP) and General American (GA), with examples of words in which they occur from lexical sets compiled by linguists. The vowels are represented with symbols from the International Phonetic Alphabet; those given for RP are standard in British dictionaries and other publications.[150]
116
+
117
+ In RP, vowel length is phonemic; long vowels are marked with a triangular colon ⟨ː⟩ in the table above, such as the vowel of need [niːd] as opposed to bid [bɪd]. In GA, vowel length is non-distinctive.
118
+
119
+ In both RP and GA, vowels are phonetically shortened before fortis consonants in the same syllable, like /t tʃ f/, but not before lenis consonants like /d dʒ v/ or in open syllables: thus, the vowels of rich [rɪtʃ], neat [nit], and safe [seɪ̯f] are noticeably shorter than the vowels of ridge [rɪˑdʒ], need [niˑd], and save [seˑɪ̯v], and the vowel of light [laɪ̯t] is shorter than that of lie [laˑɪ̯]. Because lenis consonants are frequently voiceless at the end of a syllable, vowel length is an important cue as to whether the following consonant is lenis or fortis.[151]
120
+
121
+ The vowel /ə/ only occurs in unstressed syllables and is more open in quality in stem-final positions.[152][153] Some dialects do not contrast /ɪ/ and /ə/ in unstressed positions, so that rabbit and abbot rhyme and Lenin and Lennon are homophonous, a dialect feature called weak vowel merger.[154] GA /ɜr/ and /ər/ are realised as an r-coloured vowel [ɚ], as in further [ˈfɚðɚ] (phonemically /ˈfɜrðər/), which in RP is realised as [ˈfəːðə] (phonemically /ˈfɜːðə/).[155]
122
+
123
+ An English syllable includes a syllable nucleus consisting of a vowel sound. Syllable onset and coda (start and end) are optional. A syllable can start with up to three consonant sounds, as in sprint /sprɪnt/, and end with up to four, as in texts /teksts/. This gives an English syllable the following structure, (CCC)V(CCCC) where C represents a consonant and V a vowel; the word strengths /strɛŋkθs/ is thus an example of the most complex syllable possible in English. The consonants that may appear together in onsets or codas are restricted, as is the order in which they may appear. Onsets can only have four types of consonant clusters: a stop and approximant, as in play; a voiceless fricative and approximant, as in fly or sly; s and a voiceless stop, as in stay; and s, a voiceless stop, and an approximant, as in string.[156] Clusters of nasal and stop are only allowed in codas. Clusters of obstruents always agree in voicing, and clusters of sibilants and of plosives with the same point of articulation are prohibited. Furthermore, several consonants have limited distributions: /h/ can only occur in syllable-initial position, and /ŋ/ only in syllable-final position.[157]
124
+
125
+ Stress plays an important role in English. Certain syllables are stressed, while others are unstressed. Stress is a combination of duration, intensity, vowel quality, and sometimes changes in pitch. Stressed syllables are pronounced longer and louder than unstressed syllables, and vowels in unstressed syllables are frequently reduced while vowels in stressed syllables are not.[158] Some words, primarily short function words but also some modal verbs such as can, have weak and strong forms depending on whether they occur in stressed or non-stressed position within a sentence.
126
+
127
+ Stress in English is phonemic, and some pairs of words are distinguished by stress. For instance, the word contract is stressed on the first syllable (/ˈkɒntrækt/ KON-trakt) when used as a noun, but on the last syllable (/kənˈtrækt/ kən-TRAKT) for most meanings (for example, "reduce in size") when used as a verb.[159][160][161] Here stress is connected to vowel reduction: in the noun "contract" the first syllable is stressed and has the unreduced vowel /ɒ/, but in the verb "contract" the first syllable is unstressed and its vowel is reduced to /ə/. Stress is also used to distinguish between words and phrases, so that a compound word receives a single stress unit, but the corresponding phrase has two: e.g. a burnout (/ˈbɜːrnaʊt/) versus to burn out (/ˈbɜːrn ˈaʊt/), and a hotdog (/ˈhɒtdɒɡ/) versus a hot dog (/ˈhɒt ˈdɒɡ/).[162]
128
+
129
+ In terms of rhythm, English is generally described as a stress-timed language, meaning that the amount of time between stressed syllables tends to be equal.[163] Stressed syllables are pronounced longer, but unstressed syllables (syllables between stresses) are shortened. Vowels in unstressed syllables are shortened as well, and vowel shortening causes changes in vowel quality: vowel reduction.[164]
130
+
131
+ Varieties of English vary the most in pronunciation of vowels. The best known national varieties used as standards for education in non-English-speaking countries are British (BrE) and American (AmE). Countries such as Canada, Australia, Ireland, New Zealand and South Africa have their own standard varieties which are less often used as standards for education internationally. Some differences between the various dialects are shown in the table "Varieties of Standard English and their features".[165]
132
+
133
+ English has undergone many historical sound changes, some of them affecting all varieties, and others affecting only a few. Most standard varieties are affected by the Great Vowel Shift, which changed the pronunciation of long vowels, but a few dialects have slightly different results. In North America, a number of chain shifts such as the Northern Cities Vowel Shift and Canadian Shift have produced very different vowel landscapes in some regional accents.[166][167]
134
+
135
+ Some dialects have fewer or more consonant phonemes and phones than the standard varieties. Some conservative varieties like Scottish English have a voiceless [ʍ] sound in whine that contrasts with the voiced [w] in wine, but most other dialects pronounce both words with voiced [w], a dialect feature called wine–whine merger. The unvoiced velar fricative sound /x/ is found in Scottish English, which distinguishes loch /lɔx/ from lock /lɔk/. Accents like Cockney with "h-dropping" lack the glottal fricative /h/, and dialects with th-stopping and th-fronting like African American Vernacular and Estuary English do not have the dental fricatives /θ, ð/, but replace them with dental or alveolar stops /t, d/ or labiodental fricatives /f, v/.[168][169] Other changes affecting the phonology of local varieties are processes such as yod-dropping, yod-coalescence, and reduction of consonant clusters.[170]
136
+
137
+ General American and Received Pronunciation vary in their pronunciation of historical /r/ after a vowel at the end of a syllable (in the syllable coda). GA is a rhotic dialect, meaning that it pronounces /r/ at the end of a syllable, but RP is non-rhotic, meaning that it loses /r/ in that position. English dialects are classified as rhotic or non-rhotic depending on whether they elide /r/ like RP or keep it like GA.[171]
138
+
139
+ There is complex dialectal variation in words with the open front and open back vowels /æ ɑː ɒ ɔː/. These four vowels are only distinguished in RP, Australia, New Zealand and South Africa. In GA, these vowels merge to three /æ ɑ ɔ/,[172] and in Canadian English, they merge to two /æ ɑ/.[173] In addition, the words that have each vowel vary by dialect. The table "Dialects and open vowels" shows this variation with lexical sets in which these sounds occur.
140
+
141
+ As is typical of an Indo-European language, English follows accusative morphosyntactic alignment. Unlike other Indo-European languages though, English has largely abandoned the inflectional case system in favor of analytic constructions. Only the personal pronouns retain morphological case more strongly than any other word class. English distinguishes at least seven major word classes: verbs, nouns, adjectives, adverbs, determiners (including articles), prepositions, and conjunctions. Some analyses add pronouns as a class separate from nouns, and subdivide conjunctions into subordinators and coordinators, and add the class of interjections.[174] English also has a rich set of auxiliary verbs, such as have and do, expressing the categories of mood and aspect. Questions are marked by do-support, wh-movement (fronting of question words beginning with wh-) and word order inversion with some verbs.[175]
142
+
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+ Some traits typical of Germanic languages persist in English, such as the distinction between irregularly inflected strong stems inflected through ablaut (i.e. changing the vowel of the stem, as in the pairs speak/spoke and foot/feet) and weak stems inflected through affixation (such as love/loved, hand/hands).[176] Vestiges of the case and gender system are found in the pronoun system (he/him, who/whom) and in the inflection of the copula verb to be.[176]
144
+
145
+ The seven-word classes are exemplified in this sample sentence:[177]
146
+
147
+ English nouns are only inflected for number and possession. New nouns can be formed through derivation or compounding. They are semantically divided into proper nouns (names) and common nouns. Common nouns are in turn divided into concrete and abstract nouns, and grammatically into count nouns and mass nouns.[178]
148
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+ Most count nouns are inflected for plural number through the use of the plural suffix -s, but a few nouns have irregular plural forms. Mass nouns can only be pluralised through the use of a count noun classifier, e.g. one loaf of bread, two loaves of bread.[179]
150
+
151
+ Regular plural formation:
152
+
153
+ Irregular plural formation:
154
+
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+ Possession can be expressed either by the possessive enclitic -s (also traditionally called a genitive suffix), or by the preposition of. Historically the -s possessive has been used for animate nouns, whereas the of possessive has been reserved for inanimate nouns. Today this distinction is less clear, and many speakers use -s also with inanimates. Orthographically the possessive -s is separated from the noun root with an apostrophe.[175]
156
+
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+ Possessive constructions:
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+
159
+ Nouns can form noun phrases (NPs) where they are the syntactic head of the words that depend on them such as determiners, quantifiers, conjunctions or adjectives.[180] Noun phrases can be short, such as the man, composed only of a determiner and a noun. They can also include modifiers such as adjectives (e.g. red, tall, all) and specifiers such as determiners (e.g. the, that). But they can also tie together several nouns into a single long NP, using conjunctions such as and, or prepositions such as with, e.g. the tall man with the long red trousers and his skinny wife with the spectacles (this NP uses conjunctions, prepositions, specifiers, and modifiers). Regardless of length, an NP functions as a syntactic unit.[175] For example, the possessive enclitic can, in cases which do not lead to ambiguity, follow the entire noun phrase, as in The President of India's wife, where the enclitic follows India and not President.
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+
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+ The class of determiners is used to specify the noun they precede in terms of definiteness, where the marks a definite noun and a or an an indefinite one. A definite noun is assumed by the speaker to be already known by the interlocutor, whereas an indefinite noun is not specified as being previously known. Quantifiers, which include one, many, some and all, are used to specify the noun in terms of quantity or number. The noun must agree with the number of the determiner, e.g. one man (sg.) but all men (pl.). Determiners are the first constituents in a noun phrase.[181]
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+
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+ Adjectives modify a noun by providing additional information about their referents. In English, adjectives come before the nouns they modify and after determiners.[182] In Modern English, adjectives are not inflected, and they do not agree in form with the noun they modify, as adjectives in most other Indo-European languages do. For example, in the phrases the slender boy, and many slender girls, the adjective slender does not change form to agree with either the number or gender of the noun.
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+ Some adjectives are inflected for degree of comparison, with the positive degree unmarked, the suffix -er marking the comparative, and -est marking the superlative: a small boy, the boy is smaller than the girl, that boy is the smallest. Some adjectives have irregular comparative and superlative forms, such as good, better, and best. Other adjectives have comparatives formed by periphrastic constructions, with the adverb more marking the comparative, and most marking the superlative: happier or more happy, the happiest or most happy.[183] There is some variation among speakers regarding which adjectives use inflected or periphrastic comparison, and some studies have shown a tendency for the periphrastic forms to become more common at the expense of the inflected form.[184]
166
+
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+ English pronouns conserve many traits of case and gender inflection. The personal pronouns retain a difference between subjective and objective case in most persons (I/me, he/him, she/her, we/us, they/them) as well as a gender and animateness distinction in the third person singular (distinguishing he/she/it). The subjective case corresponds to the Old English nominative case, and the objective case is used both in the sense of the previous accusative case (in the role of patient, or direct object of a transitive verb), and in the sense of the Old English dative case (in the role of a recipient or indirect object of a transitive verb).[185][186] Subjective case is used when the pronoun is the subject of a finite clause, and otherwise, the objective case is used.[187] While grammarians such as Henry Sweet[188] and Otto Jespersen[189] noted that the English cases did not correspond to the traditional Latin based system, some contemporary grammars, for example Huddleston & Pullum (2002), retain traditional labels for the cases, calling them nominative and accusative cases respectively.
168
+
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+ Possessive pronouns exist in dependent and independent forms; the dependent form functions as a determiner specifying a noun (as in my chair), while the independent form can stand alone as if it were a noun (e.g. the chair is mine).[190] The English system of grammatical person no longer has a distinction between formal and informal pronouns of address (the old 2nd person singular familiar pronoun thou acquired a pejorative or inferior tinge of meaning and was abandoned), and the forms for 2nd person plural and singular are identical except in the reflexive form. Some dialects have introduced innovative 2nd person plural pronouns such as y'all found in Southern American English and African American (Vernacular) English or youse found in Australian English and ye in Irish English.
170
+
171
+ Pronouns are used to refer to entities deictically or anaphorically. A deictic pronoun points to some person or object by identifying it relative to the speech situation—for example, the pronoun I identifies the speaker, and the pronoun you, the addressee. Anaphoric pronouns such as that refer back to an entity already mentioned or assumed by the speaker to be known by the audience, for example in the sentence I already told you that. The reflexive pronouns are used when the oblique argument is identical to the subject of a phrase (e.g. "he sent it to himself" or "she braced herself for impact").[191]
172
+
173
+ Prepositional phrases (PP) are phrases composed of a preposition and one or more nouns, e.g. with the dog, for my friend, to school, in England.[192] Prepositions have a wide range of uses in English. They are used to describe movement, place, and other relations between different entities, but they also have many syntactic uses such as introducing complement clauses and oblique arguments of verbs.[192] For example, in the phrase I gave it to him, the preposition to marks the recipient, or Indirect Object of the verb to give. Traditionally words were only considered prepositions if they governed the case of the noun they preceded, for example causing the pronouns to use the objective rather than subjective form, "with her", "to me", "for us". But some contemporary grammars such as that of Huddleston & Pullum (2002:598–600) no longer consider government of case to be the defining feature of the class of prepositions, rather defining prepositions as words that can function as the heads of prepositional phrases.
174
+
175
+ English verbs are inflected for tense and aspect and marked for agreement with present-tense third-person singular subject. Only the copula verb to be is still inflected for agreement with the plural and first and second person subjects.[183] Auxiliary verbs such as have and be are paired with verbs in the infinitive, past, or progressive forms. They form complex tenses, aspects, and moods. Auxiliary verbs differ from other verbs in that they can be followed by the negation, and in that they can occur as the first constituent in a question sentence.[193][194]
176
+
177
+ Most verbs have six inflectional forms. The primary forms are a plain present, a third-person singular present, and a preterite (past) form. The secondary forms are a plain form used for the infinitive, a gerund-participle and a past participle.[195] The copula verb to be is the only verb to retain some of its original conjugation, and takes different inflectional forms depending on the subject. The first-person present-tense form is am, the third person singular form is is, and the form are is used in the second-person singular and all three plurals. The only verb past participle is been and its gerund-participle is being.
178
+
179
+ English has two primary tenses, past (preterit) and non-past. The preterit is inflected by using the preterit form of the verb, which for the regular verbs includes the suffix -ed, and for the strong verbs either the suffix -t or a change in the stem vowel. The non-past form is unmarked except in the third person singular, which takes the suffix -s.[193]
180
+
181
+ English does not have a morphologised future tense.[196] Futurity of action is expressed periphrastically with one of the auxiliary verbs will or shall.[197] Many varieties also use a near future constructed with the phrasal verb be going to.[198]
182
+
183
+ Further aspectual distinctions are encoded by the use of auxiliary verbs, primarily have and be, which encode the contrast between a perfect and non-perfect past tense (I have run vs. I was running), and compound tenses such as preterite perfect (I had been running) and present perfect (I have been running).[199]
184
+
185
+ For the expression of mood, English uses a number of modal auxiliaries, such as can, may, will, shall and the past tense forms could, might, would, should. There is also a subjunctive and an imperative mood, both based on the plain form of the verb (i.e. without the third person singular -s), and which is used in subordinate clauses (e.g. subjunctive: It is important that he run every day; imperative Run!).[197]
186
+
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+ An infinitive form, that uses the plain form of the verb and the preposition to, is used for verbal clauses that are syntactically subordinate to a finite verbal clause. Finite verbal clauses are those that are formed around a verb in the present or preterit form. In clauses with auxiliary verbs, they are the finite verbs and the main verb is treated as a subordinate clause.[200] For example, he has to go where only the auxiliary verb have is inflected for time and the main verb to go is in the infinitive, or in a complement clause such as I saw him leave, where the main verb is to see which is in a preterite form, and leave is in the infinitive.
188
+
189
+ English also makes frequent use of constructions traditionally called phrasal verbs, verb phrases that are made up of a verb root and a preposition or particle which follows the verb. The phrase then functions as a single predicate. In terms of intonation the preposition is fused to the verb, but in writing it is written as a separate word. Examples of phrasal verbs are to get up, to ask out, to back up, to give up, to get together, to hang out, to put up with, etc. The phrasal verb frequently has a highly idiomatic meaning that is more specialised and restricted than what can be simply extrapolated from the combination of verb and preposition complement (e.g. lay off meaning terminate someone's employment).[201] In spite of the idiomatic meaning, some grammarians, including Huddleston & Pullum (2002:274), do not consider this type of construction to form a syntactic constituent and hence refrain from using the term "phrasal verb". Instead, they consider the construction simply to be a verb with a prepositional phrase as its syntactic complement, i.e. he woke up in the morning and he ran up in the mountains are syntactically equivalent.
190
+
191
+ The function of adverbs is to modify the action or event described by the verb by providing additional information about the manner in which it occurs.[175] Many adverbs are derived from adjectives by appending the suffix -ly. For example, in the phrase the woman walked quickly, the adverb quickly is derived in this way from the adjective quick. Some commonly used adjectives have irregular adverbial forms, such as good which has the adverbial form well.
192
+
193
+ Modern English syntax language is moderately analytic.[202] It has developed features such as modal verbs and word order as resources for conveying meaning. Auxiliary verbs mark constructions such as questions, negative polarity, the passive voice and progressive aspect.
194
+
195
+ English word order has moved from the Germanic verb-second (V2) word order to being almost exclusively subject–verb–object (SVO).[203] The combination of SVO order and use of auxiliary verbs often creates clusters of two or more verbs at the centre of the sentence, such as he had hoped to try to open it.
196
+
197
+ In most sentences, English only marks grammatical relations through word order.[204] The subject constituent precedes the verb and the object constituent follows it. The example below demonstrates how the grammatical roles of each constituent is marked only by the position relative to the verb:
198
+
199
+ An exception is found in sentences where one of the constituents is a pronoun, in which case it is doubly marked, both by word order and by case inflection, where the subject pronoun precedes the verb and takes the subjective case form, and the object pronoun follows the verb and takes the objective case form.[205] The example below demonstrates this double marking in a sentence where both object and subject is represented with a third person singular masculine pronoun:
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+
201
+ Indirect objects (IO) of ditransitive verbs can be placed either as the first object in a double object construction (S V IO O), such as I gave Jane the book or in a prepositional phrase, such as I gave the book to Jane.[206]
202
+
203
+ In English a sentence may be composed of one or more clauses, that may, in turn, be composed of one or more phrases (e.g. Noun Phrases, Verb Phrases, and Prepositional Phrases). A clause is built around a verb and includes its constituents, such as any NPs and PPs. Within a sentence, there is always at least one main clause (or matrix clause) whereas other clauses are subordinate to a main clause. Subordinate clauses may function as arguments of the verb in the main clause. For example, in the phrase I think (that) you are lying, the main clause is headed by the verb think, the subject is I, but the object of the phrase is the subordinate clause (that) you are lying. The subordinating conjunction that shows that the clause that follows is a subordinate clause, but it is often omitted.[207] Relative clauses are clauses that function as a modifier or specifier to some constituent in the main clause: For example, in the sentence I saw the letter that you received today, the relative clause that you received today specifies the meaning of the word letter, the object of the main clause. Relative clauses can be introduced by the pronouns who, whose, whom and which as well as by that (which can also be omitted.)[208] In contrast to many other Germanic languages there is no major differences between word order in main and subordinate clauses.[209]
204
+
205
+ English syntax relies on auxiliary verbs for many functions including the expression of tense, aspect, and mood. Auxiliary verbs form main clauses, and the main verbs function as heads of a subordinate clause of the auxiliary verb. For example, in the sentence the dog did not find its bone, the clause find its bone is the complement of the negated verb did not. Subject–auxiliary inversion is used in many constructions, including focus, negation, and interrogative constructions.
206
+
207
+ The verb do can be used as an auxiliary even in simple declarative sentences, where it usually serves to add emphasis, as in "I did shut the fridge." However, in the negated and inverted clauses referred to above, it is used because the rules of English syntax permit these constructions only when an auxiliary is present. Modern English does not allow the addition of the negating adverb not to an ordinary finite lexical verb, as in *I know not—it can only be added to an auxiliary (or copular) verb, hence if there is no other auxiliary present when negation is required, the auxiliary do is used, to produce a form like I do not (don't) know. The same applies in clauses requiring inversion, including most questions—inversion must involve the subject and an auxiliary verb, so it is not possible to say *Know you him?; grammatical rules require Do you know him?[210]
208
+
209
+ Negation is done with the adverb not, which precedes the main verb and follows an auxiliary verb. A contracted form of not -n't can be used as an enclitic attaching to auxiliary verbs and to the copula verb to be. Just as with questions, many negative constructions require the negation to occur with do-support, thus in Modern English I don't know him is the correct answer to the question Do you know him?, but not *I know him not, although this construction may be found in older English.[211]
210
+
211
+ Passive constructions also use auxiliary verbs. A passive construction rephrases an active construction in such a way that the object of the active phrase becomes the subject of the passive phrase, and the subject of the active phrase is either omitted or demoted to a role as an oblique argument introduced in a prepositional phrase. They are formed by using the past participle either with the auxiliary verb to be or to get, although not all varieties of English allow the use of passives with get. For example, putting the sentence she sees him into the passive becomes he is seen (by her), or he gets seen (by her).[212]
212
+
213
+ Both yes–no questions and wh-questions in English are mostly formed using subject–auxiliary inversion (Am I going tomorrow?, Where can we eat?), which may require do-support (Do you like her?, Where did he go?). In most cases, interrogative words (wh-words; e.g. what, who, where, when, why, how) appear in a fronted position. For example, in the question What did you see?, the word what appears as the first constituent despite being the grammatical object of the sentence. (When the wh-word is the subject or forms part of the subject, no inversion occurs: Who saw the cat?.) Prepositional phrases can also be fronted when they are the question's theme, e.g. To whose house did you go last night?. The personal interrogative pronoun who is the only interrogative pronoun to still show inflection for case, with the variant whom serving as the objective case form, although this form may be going out of use in many contexts.[213]
214
+
215
+ While English is a subject-prominent language, at the discourse level it tends to use a topic-comment structure, where the known information (topic) precedes the new information (comment). Because of the strict SVO syntax, the topic of a sentence generally has to be the grammatical subject of the sentence. In cases where the topic is not the grammatical subject of the sentence, frequently the topic is promoted to subject position through syntactic means. One way of doing this is through a passive construction, the girl was stung by the bee. Another way is through a cleft sentence where the main clause is demoted to be a complement clause of a copula sentence with a dummy subject such as it or there, e.g. it was the girl that the bee stung, there was a girl who was stung by a bee.[214] Dummy subjects are also used in constructions where there is no grammatical subject such as with impersonal verbs (e.g., it is raining) or in existential clauses (there are many cars on the street). Through the use of these complex sentence constructions with informationally vacuous subjects, English is able to maintain both a topic-comment sentence structure and a SVO syntax.
216
+
217
+ Focus constructions emphasise a particular piece of new or salient information within a sentence, generally through allocating the main sentence level stress on the focal constituent. For example, the girl was stung by a bee (emphasising it was a bee and not, for example, a wasp that stung her), or The girl was stung by a bee (contrasting with another possibility, for example that it was the boy).[215] Topic and focus can also be established through syntactic dislocation, either preposing or postposing the item to be focused on relative to the main clause. For example, That girl over there, she was stung by a bee, emphasises the girl by preposition, but a similar effect could be achieved by postposition, she was stung by a bee, that girl over there, where reference to the girl is established as an "afterthought".[216]
218
+
219
+ Cohesion between sentences is achieved through the use of deictic pronouns as anaphora (e.g. that is exactly what I mean where that refers to some fact known to both interlocutors, or then used to locate the time of a narrated event relative to the time of a previously narrated event).[217] Discourse markers such as oh, so or well, also signal the progression of ideas between sentences and help to create cohesion. Discourse markers are often the first constituents in sentences. Discourse markers are also used for stance taking in which speakers position themselves in a specific attitude towards what is being said, for example, no way is that true! (the idiomatic marker no way! expressing disbelief), or boy! I'm hungry (the marker boy expressing emphasis). While discourse markers are particularly characteristic of informal and spoken registers of English, they are also used in written and formal registers.[218]
220
+
221
+ English is a rich language in terms of vocabulary, containing more synonyms than any other language.[134] There are words which appear on the surface to mean exactly the same thing but which, in fact, have slightly different shades of meaning and must be chosen appropriately if a speaker wants to convey precisely the message intended. It is generally stated that English has around 170,000 words, or 220,000 if obsolete words are counted; this estimate is based on the last full edition of the Oxford English Dictionary from 1989.[219] Over half of these words are nouns, a quarter adjectives, and a seventh verbs. There is one count that puts the English vocabulary at about 1 million words—but that count presumably includes words such as Latin species names, scientific terminology, botanical terms, prefixed and suffixed words, jargon, foreign words of extremely limited English use, and technical acronyms.[220]
222
+
223
+ Due to its status as an international language, English adopts foreign words quickly, and borrows vocabulary from many other sources. Early studies of English vocabulary by lexicographers, the scholars who formally study vocabulary, compile dictionaries, or both, were impeded by a lack of comprehensive data on actual vocabulary in use from good-quality linguistic corpora,[221] collections of actual written texts and spoken passages. Many statements published before the end of the 20th century about the growth of English vocabulary over time, the dates of first use of various words in English, and the sources of English vocabulary will have to be corrected as new computerised analysis of linguistic corpus data becomes available.[220][222]
224
+
225
+ English forms new words from existing words or roots in its vocabulary through a variety of processes. One of the most productive processes in English is conversion,[223] using a word with a different grammatical role, for example using a noun as a verb or a verb as a noun. Another productive word-formation process is nominal compounding,[220][222] producing compound words such as babysitter or ice cream or homesick.[223] A process more common in Old English than in Modern English, but still productive in Modern English, is the use of derivational suffixes (-hood, -ness, -ing, -ility) to derive new words from existing words (especially those of Germanic origin) or stems (especially for words of Latin or Greek origin).
226
+
227
+ Formation of new words, called neologisms, based on Greek and/or Latin roots (for example television or optometry) is a highly productive process in English and in most modern European languages, so much so that it is often difficult to determine in which language a neologism originated. For this reason, lexicographer Philip Gove attributed many such words to the "international scientific vocabulary" (ISV) when compiling Webster's Third New International Dictionary (1961). Another active word-formation process in English is acronyms,[224] words formed by pronouncing as a single word abbreviations of longer phrases (e.g. NATO, laser).
228
+
229
+ Source languages of English vocabulary[6][225]
230
+
231
+ English, besides forming new words from existing words and their roots, also borrows words from other languages. This adoption of words from other languages is commonplace in many world languages, but English has been especially open to borrowing of foreign words throughout the last 1,000 years.[226] The most commonly used words in English are West Germanic.[227] The words in English learned first by children as they learn to speak, particularly the grammatical words that dominate the word count of both spoken and written texts, are mainly the Germanic words inherited from the earliest periods of the development of Old English.[220]
232
+
233
+ But one of the consequences of long language contact between French and English in all stages of their development is that the vocabulary of English has a very high percentage of "Latinate" words (derived from French, especially, and also from other Romance languages and Latin). French words from various periods of the development of French now make up one-third of the vocabulary of English.[228] Linguist Anthony Lacoudre estimated that over 40,000 English words are of French origin and may be understood without orthographical change by French speakers.[229] Words of Old Norse origin have entered the English language primarily from the contact between Old Norse and Old English during colonisation of eastern and northern England. Many of these words are part of English core vocabulary, such as egg and knife.[230]
234
+
235
+ English has also borrowed many words directly from Latin, the ancestor of the Romance languages, during all stages of its development.[222][220] Many of these words had earlier been borrowed into Latin from Greek. Latin or Greek are still highly productive sources of stems used to form vocabulary of subjects learned in higher education such as the sciences, philosophy, and mathematics.[231] English continues to gain new loanwords and calques ("loan translations") from languages all over the world, and words from languages other than the ancestral Anglo-Saxon language make up about 60% of the vocabulary of English.[232]
236
+
237
+ English has formal and informal speech registers; informal registers, including child-directed speech, tend to be made up predominantly of words of Anglo-Saxon origin, while the percentage of vocabulary that is of Latinate origin is higher in legal, scientific, and academic texts.[233][234]
238
+
239
+ English has had a strong influence on the vocabulary of other languages.[228][235] The influence of English comes from such factors as opinion leaders in other countries knowing the English language, the role of English as a world lingua franca, and the large number of books and films that are translated from English into other languages.[236] That pervasive use of English leads to a conclusion in many places that English is an especially suitable language for expressing new ideas or describing new technologies. Among varieties of English, it is especially American English that influences other languages.[237] Some languages, such as Chinese, write words borrowed from English mostly as calques, while others, such as Japanese, readily take in English loanwords written in sound-indicating script.[238] Dubbed films and television programmes are an especially fruitful source of English influence on languages in Europe.[238]
240
+
241
+ Since the ninth century, English has been written in a Latin alphabet (also called Roman alphabet). Earlier Old English texts in Anglo-Saxon runes are only short inscriptions. The great majority of literary works in Old English that survive to today are written in the Roman alphabet.[36] The modern English alphabet contains 26 letters of the Latin script: a, b, c, d, e, f, g, h, i, j, k, l, m, n, o, p, q, r, s, t, u, v, w, x, y, z (which also have capital forms: A, B, C, D, E, F, G, H, I, J, K, L, M, N, O, P, Q, R, S, T, U, V, W, X, Y, Z).
242
+
243
+ The spelling system, or orthography, of English is multi-layered, with elements of French, Latin, and Greek spelling on top of the native Germanic system.[239] Further complications have arisen through sound changes with which the orthography has not kept pace.[48] Compared to European languages for which official organisations have promoted spelling reforms, English has spelling that is a less consistent indicator of pronunciation, and standard spellings of words that are more difficult to guess from knowing how a word is pronounced.[240] There are also systematic spelling differences between British and American English. These situations have prompted proposals for spelling reform in English.[241]
244
+
245
+ Although letters and speech sounds do not have a one-to-one correspondence in standard English spelling, spelling rules that take into account syllable structure, phonetic changes in derived words, and word accent are reliable for most English words.[242] Moreover, standard English spelling shows etymological relationships between related words that would be obscured by a closer correspondence between pronunciation and spelling, for example the words photograph, photography, and photographic,[242] or the words electricity and electrical. While few scholars agree with Chomsky and Halle (1968) that conventional English orthography is "near-optimal",[239] there is a rationale for current English spelling patterns.[243] The standard orthography of English is the most widely used writing system in the world.[244] Standard English spelling is based on a graphomorphemic segmentation of words into written clues of what meaningful units make up each word.[245]
246
+
247
+ Readers of English can generally rely on the correspondence between spelling and pronunciation to be fairly regular for letters or digraphs used to spell consonant sounds. The letters b, d, f, h, j, k, l, m, n, p, r, s, t, v, w, y, z represent, respectively, the phonemes /b, d, f, h, dʒ, k, l, m, n, p, r, s, t, v, w, j, z/. The letters c and g normally represent /k/ and /ɡ/, but there is also a soft c pronounced /s/, and a soft g pronounced /dʒ/. The differences in the pronunciations of the letters c and g are often signalled by the following letters in standard English spelling. Digraphs used to represent phonemes and phoneme sequences include ch for /tʃ/, sh for /ʃ/, th for /θ/ or /ð/, ng for /ŋ/, qu for /kw/, and ph for /f/ in Greek-derived words. The single letter x is generally pronounced as /z/ in word-initial position and as /ks/ otherwise. There are exceptions to these generalisations, often the result of loanwords being spelled according to the spelling patterns of their languages of origin[242] or residues of proposals by scholars in the early period of Modern English to follow the spelling patterns of Latin for English words of Germanic origin.[246]
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+ For the vowel sounds of the English language, however, correspondences between spelling and pronunciation are more irregular. There are many more vowel phonemes in English than there are single vowel letters (a, e, i, o, u, w, y). As a result, some "long vowels" are often indicated by combinations of letters (like the oa in boat, the ow in how, and the ay in stay), or the historically based silent e (as in note and cake).[243]
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+ The consequence of this complex orthographic history is that learning to read can be challenging in English. It can take longer for school pupils to become independently fluent readers of English than of many other languages, including Italian, Spanish, and German.[247] Nonetheless, there is an advantage for learners of English reading in learning the specific sound-symbol regularities that occur in the standard English spellings of commonly used words.[242] Such instruction greatly reduces the risk of children experiencing reading difficulties in English.[248][249] Making primary school teachers more aware of the primacy of morpheme representation in English may help learners learn more efficiently to read and write English.[250]
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+ English writing also includes a system of punctuation marks that is similar to those used in most alphabetic languages around the world. The purpose of punctuation is to mark meaningful grammatical relationships in sentences to aid readers in understanding a text and to indicate features important for reading a text aloud.[251]
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+ Dialectologists identify many English dialects, which usually refer to regional varieties that differ from each other in terms of patterns of grammar, vocabulary, and pronunciation. The pronunciation of particular areas distinguishes dialects as separate regional accents. The major native dialects of English are often divided by linguists into the two extremely general categories of British English (BrE) and North American English (NAE).[252] There also exists a third common major grouping of English varieties: Southern Hemisphere English, the most prominent being Australian and New Zealand English.
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+ As the place where English first evolved, the British Isles, and particularly England, are home to the most diverse dialects. Within the United Kingdom, the Received Pronunciation (RP), an educated dialect of South East England, is traditionally used as the broadcast standard and is considered the most prestigious of the British dialects. The spread of RP (also known as BBC English) through the media has caused many traditional dialects of rural England to recede, as youths adopt the traits of the prestige variety instead of traits from local dialects. At the time of the Survey of English Dialects, grammar and vocabulary differed across the country, but a process of lexical attrition has led most of this variation to disappear.[253]
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+ Nonetheless, this attrition has mostly affected dialectal variation in grammar and vocabulary, and in fact, only 3 percent of the English population actually speak RP, the remainder speaking in regional accents and dialects with varying degrees of RP influence.[254] There is also variability within RP, particularly along class lines between Upper and Middle-class RP speakers and between native RP speakers and speakers who adopt RP later in life.[255] Within Britain, there is also considerable variation along lines of social class, and some traits though exceedingly common are considered "non-standard" and are associated with lower class speakers and identities. An example of this is H-dropping, which was historically a feature of lower-class London English, particularly Cockney, and can now be heard in the local accents of most parts of England—yet it remains largely absent in broadcasting and among the upper crust of British society.[256]
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+ English in England can be divided into four major dialect regions, Southwest English, South East English, Midlands English, and Northern English. Within each of these regions several local subdialects exist: Within the Northern region, there is a division between the Yorkshire dialects and the Geordie dialect spoken in Northumbria around Newcastle, and the Lancashire dialects with local urban dialects in Liverpool (Scouse) and Manchester (Mancunian). Having been the centre of Danish occupation during the Viking Invasions, Northern English dialects, particularly the Yorkshire dialect, retain Norse features not found in other English varieties.[257]
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+ Since the 15th century, southeastern England varieties have centred on London, which has been the centre from which dialectal innovations have spread to other dialects. In London, the Cockney dialect was traditionally used by the lower classes, and it was long a socially stigmatised variety. The spread of Cockney features across the south-east led the media to talk of Estuary English as a new dialect, but the notion was criticised by many linguists on the grounds that London had been influencing neighbouring regions throughout history.[258][259][260] Traits that have spread from London in recent decades include the use of intrusive R (drawing is pronounced drawring /ˈdrɔːrɪŋ/), t-glottalisation (Potter is pronounced with a glottal stop as Po'er /poʔʌ/), and the pronunciation of th- as /f/ (thanks pronounced fanks) or /v/ (bother pronounced bover).[261]
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+ Scots is today considered a separate language from English, but it has its origins in early Northern Middle English[262] and developed and changed during its history with influence from other sources, particularly Scots Gaelic and Old Norse. Scots itself has a number of regional dialects. And in addition to Scots, Scottish English comprises the varieties of Standard English spoken in Scotland; most varieties are Northern English accents, with some influence from Scots.[263]
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+ In Ireland, various forms of English have been spoken since the Norman invasions of the 11th century. In County Wexford, in the area surrounding Dublin, two extinct dialects known as Forth and Bargy and Fingallian developed as offshoots from Early Middle English, and were spoken until the 19th century. Modern Irish English, however, has its roots in English colonisation in the 17th century. Today Irish English is divided into Ulster English, the Northern Ireland dialect with strong influence from Scots, and various dialects of the Republic of Ireland. Like Scottish and most North American accents, almost all Irish accents preserve the rhoticity which has been lost in the dialects influenced by RP.[21][264]
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+ North American English is fairly homogeneous compared to British English. Today, American accent variation is often increasing at the regional level and decreasing at the very local level,[265] though most Americans still speak within a phonological continuum of similar accents,[266] known collectively as General American (GA), with differences hardly noticed even among Americans themselves (such as Midland and Western American English).[267][268][269] In most American and Canadian English dialects, rhoticity (or r-fulness) is dominant, with non-rhoticity (r-dropping) becoming associated with lower prestige and social class especially after World War II; this contrasts with the situation in England, where non-rhoticity has become the standard.[270]
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+ Separate from GA are American dialects with clearly distinct sound systems, historically including Southern American English, English of the coastal Northeast (famously including Eastern New England English and New York City English), and African American Vernacular English, all of which are historically non-rhotic. Canadian English, except for the Atlantic provinces and perhaps Quebec, may be classified under GA as well, but it often shows the raising of the vowels /aɪ/ and /aʊ/ before voiceless consonants, as well as distinct norms for written and pronunciation standards.[271]
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+ In Southern American English, the most populous American "accent group" outside of GA,[272] rhoticity now strongly prevails, replacing the region's historical non-rhotic prestige.[273][274][275] Southern accents are colloquially described as a "drawl" or "twang,"[276] being recognised most readily by the Southern Vowel Shift initiated by glide-deleting in the /aɪ/ vowel (e.g. pronouncing spy almost like spa), the "Southern breaking" of several front pure vowels into a gliding vowel or even two syllables (e.g. pronouncing the word "press" almost like "pray-us"),[277] the pin–pen merger, and other distinctive phonological, grammatical, and lexical features, many of which are actually recent developments of the 19th century or later.[278]
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+ Today spoken primarily by working- and middle-class African Americans, African-American Vernacular English (AAVE) is also largely non-rhotic and likely originated among enslaved Africans and African Americans influenced primarily by the non-rhotic, non-standard older Southern dialects. A minority of linguists,[279] contrarily, propose that AAVE mostly traces back to African languages spoken by the slaves who had to develop a pidgin or Creole English to communicate with slaves of other ethnic and linguistic origins.[280] AAVE's important commonalities with Southern accents suggests it developed into a highly coherent and homogeneous variety in the 19th or early 20th century. AAVE is commonly stigmatised in North America as a form of "broken" or "uneducated" English, as are white Southern accents, but linguists today recognise both as fully developed varieties of English with their own norms shared by a large speech community.[281][282]
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+ Since 1788, English has been spoken in Oceania, and Australian English has developed as a first language of the vast majority of the inhabitants of the Australian continent, its standard accent being General Australian. The English of neighbouring New Zealand has to a lesser degree become an influential standard variety of the language.[283] Australian and New Zealand English are each other's closest relatives with few differentiating characteristics, followed by South African English and the English of southeastern England, all of which have similarly non-rhotic accents, aside from some accents in the South Island of New Zealand. Australian and New Zealand English stand out for their innovative vowels: many short vowels are fronted or raised, whereas many long vowels have diphthongised. Australian English also has a contrast between long and short vowels, not found in most other varieties. Australian English grammar aligns closely to British and American English; like American English, collective plural subjects take on a singular verb (as in the government is rather than are).[284][285] New Zealand English uses front vowels that are often even higher than in Australian English.[286][287][288]
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+ The first significant exposure of the Philippines to the English language occurred in 1762 when the British occupied Manila during the Seven Years' War, but this was a brief episode that had no lasting influence. English later became more important and widespread during American rule between 1898 and 1946, and remains an official language of the Philippines. Today, the use of English is ubiquitous in the Philippines, from street signs and marquees, government documents and forms, courtrooms, the media and entertainment industries, the business sector, and other aspects of daily life. One such usage that is also prominent in the country is in speech, where most Filipinos from Manila would use or have been exposed to Taglish, a form of code-switching between Tagalog and English. A similar code-switching method is used by urban native speakers of Visayan languages called Bislish.
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+ English is spoken widely in southern Africa and is an official or co-official language in several countries. In South Africa, English has been spoken since 1820, co-existing with Afrikaans and various African languages such as the Khoe and Bantu languages. Today, about 9 percent of the South African population speaks South African English (SAE) as a first language. SAE is a non-rhotic variety, which tends to follow RP as a norm. It is alone among non-rhotic varieties in lacking intrusive r. There are different L2 varieties that differ based on the native language of the speakers.[289] Most phonological differences from RP are in the vowels.[290] Consonant differences include the tendency to pronounce /p, t, t͡ʃ, k/ without aspiration (e.g. pin pronounced [pɪn] rather than as [pʰɪn] as in most other varieties), while r is often pronounced as a flap [ɾ] instead of as the more common fricative.[291]
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+ Nigerian English is a dialect of English spoken in Nigeria.[292] It is based on British English, but in recent years, because of influence from the United States, some words of American English origin have made it into Nigerian English. Additionally, some new words and collocations have emerged from the language, which come from the need to express concepts specific to the culture of the nation (e.g. senior wife). Over 150 million Nigerians speak English.[293]
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+ Several varieties of English are also spoken in the Caribbean islands that were colonial possessions of Britain, including Jamaica, and the Leeward and Windward Islands and Trinidad and Tobago, Barbados, the Cayman Islands, and Belize. Each of these areas is home both to a local variety of English and a local English based creole, combining English and African languages. The most prominent varieties are Jamaican English and Jamaican Creole. In Central America, English based creoles are spoken in on the Caribbean coasts of Nicaragua and Panama.[294] Locals are often fluent both in the local English variety and the local creole languages and code-switching between them is frequent, indeed another way to conceptualise the relationship between Creole and Standard varieties is to see a spectrum of social registers with the Creole forms serving as "basilect" and the more RP-like forms serving as the "acrolect", the most formal register.[295]
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+ Most Caribbean varieties are based on British English and consequently, most are non-rhotic, except for formal styles of Jamaican English which are often rhotic. Jamaican English differs from RP in its vowel inventory, which has a distinction between long and short vowels rather than tense and lax vowels as in Standard English. The diphthongs /ei/ and /ou/ are monophthongs [eː] and [oː] or even the reverse diphthongs [ie] and [uo] (e.g. bay and boat pronounced [bʲeː] and [bʷoːt]). Often word-final consonant clusters are simplified so that "child" is pronounced [t͡ʃail] and "wind" [win].[296][297][298]
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+ As a historical legacy, Indian English tends to take RP as its ideal, and how well this ideal is realised in an individual's speech reflects class distinctions among Indian English speakers. Indian English accents are marked by the pronunciation of phonemes such as /t/ and /d/ (often pronounced with retroflex articulation as [ʈ] and [ɖ]) and the replacement of /θ/ and /ð/ with dentals [t̪] and [d̪]. Sometimes Indian English speakers may also use spelling based pronunciations where the silent ⟨h⟩ found in words such as ghost is pronounced as an Indian voiced aspirated stop [ɡʱ].[299]
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+ Click on a coloured area to see an article about English in that country or region
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1
+ Sign languages (also known as signed languages) are languages that use the visual-manual modality to convey meaning. Sign languages are expressed through manual articulations in combination with non-manual elements. Sign languages are full-fledged natural languages with their own grammar and lexicon.[1] Sign languages are not universal and they are not mutually intelligible with each other,[2] although there are also striking similarities among sign languages.
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+ Linguists consider both spoken and signed communication to be types of natural language, meaning that both emerged through an abstract, protracted aging process and evolved over time without meticulous planning. Sign language should not be confused with body language, a type of nonverbal communication.
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+ Wherever communities of deaf people exist, sign languages have developed as handy means of communication and they form the core of local deaf cultures. Although signing is used primarily by the deaf and hard of hearing, it is also used by hearing individuals, such as those unable to physically speak, those who have trouble with spoken language due to a disability or condition (augmentative and alternative communication), or those with deaf family members, such as children of deaf adults.
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+ It is unclear how many sign languages currently exist worldwide. Each country generally has its own native sign language, and some have more than one. The 2013 edition of Ethnologue lists 137 sign languages.[3] Some sign languages have obtained some form of legal recognition, while others have no status at all.[4]
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+ Linguists distinguish natural sign languages from other systems that are precursors to them or derived from them, such as invented manual codes for spoken languages, home sign, "baby sign", and signs learned by non-human primates.
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+ Groups of deaf people have used sign languages throughout history. One of the earliest written records of a sign language is from the fifth century BC, in Plato's Cratylus, where Socrates says: "If we hadn't a voice or a tongue, and wanted to express things to one another, wouldn't we try to make signs by moving our hands, head, and the rest of our body, just as dumb people do at present?"[5]
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+ Until the 19th century, most of what is known about historical sign languages is limited to the manual alphabets (fingerspelling systems) that were invented to facilitate transfer of words from a spoken language to a sign language, rather than documentation of the language itself. Pedro Ponce de León (1520–1584) is said to have developed the first manual alphabet.[6]
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+ In 1620, Juan Pablo Bonet published Reducción de las letras y arte para enseñar a hablar a los mudos (‘Reduction of letters and art for teaching mute people to speak’) in Madrid.[7] It is considered the first modern treatise of sign language phonetics, setting out a method of oral education for deaf people and a manual alphabet.
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+ In Britain, manual alphabets were also in use for a number of purposes, such as secret communication,[8] public speaking, or communication by deaf people.[9] In 1648, John Bulwer described "Master Babington", a deaf man proficient in the use of a manual alphabet, "contryved on the joynts of his fingers", whose wife could converse with him easily, even in the dark through the use of tactile signing.[10]
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+ In 1680, George Dalgarno published Didascalocophus, or, The deaf and dumb mans tutor,[11] in which he presented his own method of deaf education, including an "arthrological" alphabet, where letters are indicated by pointing to different joints of the fingers and palm of the left hand. Arthrological systems had been in use by hearing people for some time;[12] some have speculated that they can be traced to early Ogham manual alphabets.[13][14]
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+ The vowels of this alphabet have survived in the contemporary alphabets used in British Sign Language, Auslan and New Zealand Sign Language. The earliest known printed pictures of consonants of the modern two-handed alphabet appeared in 1698 with Digiti Lingua (Latin for Language [or Tongue] of the Finger), a pamphlet by an anonymous author who was himself unable to speak.[15] He suggested that the manual alphabet could also be used by mutes, for silence and secrecy, or purely for entertainment. Nine of its letters can be traced to earlier alphabets, and 17 letters of the modern two-handed alphabet can be found among the two sets of 26 handshapes depicted.
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+ Charles de La Fin published a book in 1692 describing an alphabetic system where pointing to a body part represented the first letter of the part (e.g. Brow=B), and vowels were located on the fingertips as with the other British systems.[16] He described such codes for both English and Latin.
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+ By 1720, the British manual alphabet had found more or less its present form.[17] Descendants of this alphabet have been used by deaf communities (or at least in classrooms) in former British colonies India, Australia, New Zealand, Uganda and South Africa, as well as the republics and provinces of the former Yugoslavia, Grand Cayman Island in the Caribbean, Indonesia, Norway, Germany and the United States.
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+ Frenchman Charles-Michel de l'Épée published his manual alphabet in the 18th century, which has survived largely unchanged in France and North America until the present time. In 1755, Abbé de l'Épée founded the first school for deaf children in Paris; Laurent Clerc was arguably its most famous graduate. Clerc went to the United States with Thomas Hopkins Gallaudet to found the American School for the Deaf in Hartford, Connecticut, in 1817.[18][19] Gallaudet's son, Edward Miner Gallaudet, founded a school for the deaf in 1857 in Washington, D.C., which in 1864 became the National Deaf-Mute College. Now called Gallaudet University, it is still the only liberal arts university for deaf people in the world.
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+ Sign languages generally do not have any linguistic relation to the spoken languages of the lands in which they arise. The correlation between sign and spoken languages is complex and varies depending on the country more than the spoken language. For example, Australia, Canada, New Zealand, the UK and the US all have English as their dominant language, but American Sign Language (ASL), used in the US and English-speaking Canada, is derived from French Sign Language[19] whereas the other three countries use varieties of British, Australian and New Zealand Sign Language, which is unrelated to ASL.[20] Similarly, the sign languages of Spain and Mexico are very different, despite Spanish being the national language in each country,[21] and the sign language used in Bolivia is based on ASL rather than any sign language that is used in any other Spanish-speaking country.[22] Variations also arise within a 'national' sign language which don't necessarily correspond to dialect differences in the national spoken language; rather, they can usually be correlated to the geographic location of residential schools for the deaf.[23][24]
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+ International Sign, formerly known as Gestuno, is used mainly at international deaf events such as the Deaflympics and meetings of the World Federation of the Deaf. While recent studies claim that International Sign is a kind of a pidgin, they conclude that it is more complex than a typical pidgin and indeed is more like a full sign language.[25]
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+ While the more commonly used term is International Sign, it is sometimes referred to as Gestuno,[26] or International Sign Pidgin[27] and International Gesture (IG).[28] International Sign is a term used by the World Federation of the Deaf and other international organisations.
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+ In linguistic terms, sign languages are as rich and complex as any spoken language, despite the common misconception that they are not "real languages". Professional linguists have studied many sign languages and found that they exhibit the fundamental properties that exist in all languages.[29][1][30]
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+ Sign languages are not mime—in other words, signs are conventional, often arbitrary and do not necessarily have a visual relationship to their referent, much as most spoken language is not onomatopoeic. While iconicity is more systematic and widespread in sign languages than in spoken ones, the difference is not categorical.[31] The visual modality allows the human preference for close connections between form and meaning, present but suppressed in spoken languages, to be more fully expressed.[32] This does not mean that sign languages are a visual rendition of a spoken language. They have complex grammars of their own and can be used to discuss any topic, from the simple and concrete to the lofty and abstract.
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+ Sign languages, like spoken languages, organize elementary, meaningless units called phonemes into meaningful semantic units. (These were once called cheremes, from the Greek word for "hand", in the case of sign languages, by analogy to the phonemes, from Greek for "voice", of spoken languages, but now also called phonemes, since the function is the same.) This is often called duality of patterning. As in spoken languages, these meaningless units are represented as (combinations of) features, although crude distinctions are often also made in terms of handshape (or handform), orientation, location (or place of articulation), movement, and non-manual expression.[33] More generally, both sign and spoken languages share the characteristics that linguists have found in all natural human languages, such as transitoriness, semanticity, arbitrariness, productivity, and cultural transmission.[clarification needed]
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+ Common linguistic features of many sign languages are the occurrence of classifier constructions, a high degree of inflection by means of changes of movement, and a topic-comment syntax. More than spoken languages, sign languages can convey meaning by simultaneous means, e.g. by the use of space, two manual articulators, and the signer's face and body. Though there is still much discussion on the topic of iconicity in sign languages, classifiers are generally considered to be highly iconic, as these complex constructions "function as predicates that may express any or all of the following: motion, position, stative-descriptive, or handling information".[34] It needs to be noted that the term classifier is not used by everyone working on these constructions. Across the field of sign language linguistics the same constructions are also referred with other terms.[which?]
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+ Today, linguists study sign languages as true languages, part of the field of linguistics. However, the category "sign languages" was not added to the Linguistic Bibliography / Bibliographie Linguistique until the 1988 volume,[35] when it appeared with 39 entries.
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+ There is a common misconception that sign languages are somehow dependent on spoken languages: that they are spoken language expressed in signs, or that they were invented by hearing people.[36] Similarities in language processing in the brain between signed and spoken languages further perpetuated this misconception. Hearing teachers in deaf schools, such as Charles-Michel de l'Épée or Thomas Hopkins Gallaudet, are often incorrectly referred to as "inventors" of sign language. Instead, sign languages, like all natural languages, are developed by the people who use them, in this case, deaf people, who may have little or no knowledge of any spoken language.
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+ As a sign language develops, it sometimes borrows elements from spoken languages, just as all languages borrow from other languages that they are in contact with. Sign languages vary in how and how much they borrow from spoken languages. In many sign languages, a manual alphabet (fingerspelling) may be used in signed communication to borrow a word from a spoken language, by spelling out the letters. This is most commonly used for proper names of people and places; it is also used in some languages for concepts for which no sign is available at that moment, particularly if the people involved are to some extent bilingual in the spoken language. Fingerspelling can sometimes be a source of new signs, such as initialized signs, in which the handshape represents the first letter of a spoken word with the same meaning.
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+ On the whole, though, sign languages are independent of spoken languages and follow their own paths of development. For example, British Sign Language (BSL) and American Sign Language (ASL) are quite different and mutually unintelligible, even though the hearing people of the United Kingdom and the United States share the same spoken language. The grammars of sign languages do not usually resemble those of spoken languages used in the same geographical area; in fact, in terms of syntax, ASL shares more with spoken Japanese than it does with English.[37]
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+ Similarly, countries which use a single spoken language throughout may have two or more sign languages, or an area that contains more than one spoken language might use only one sign language. South Africa, which has 11 official spoken languages and a similar number of other widely used spoken languages, is a good example of this. It has only one sign language with two variants due to its history of having two major educational institutions for the deaf which have served different geographic areas of the country.
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+ Sign languages exploit the unique features of the visual medium (sight), but may also exploit tactile features (tactile sign languages). Spoken language is by and large linear; only one sound can be made or received at a time. Sign language, on the other hand, is visual and, hence, can use a simultaneous expression, although this is limited articulatorily and linguistically. Visual perception allows processing of simultaneous information.
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+ One way in which many sign languages take advantage of the spatial nature of the language is through the use of classifiers. Classifiers allow a signer to spatially show a referent's type, size, shape, movement, or extent.
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+ The large focus on the possibility of simultaneity in sign languages in contrast to spoken languages is sometimes exaggerated, though. The use of two manual articulators is subject to motor constraints, resulting in a large extent of symmetry[38] or signing with one articulator only. Further, sign languages, just like spoken languages, depend on linear sequencing of signs to form sentences; the greater use of simultaneity is mostly seen in the morphology (internal structure of individual signs).
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+ Sign languages convey much of their prosody through non-manual elements. Postures or movements of the body, head, eyebrows, eyes, cheeks, and mouth are used in various combinations to show several categories of information, including lexical distinction, grammatical structure, adjectival or adverbial content, and discourse functions.
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+ At the lexical level, signs can be lexically specified for non-manual elements in addition to the manual articulation. For instance, facial expressions may accompany verbs of emotion, as in the sign for angry in Czech Sign Language. Non-manual elements may also be lexically contrastive. For example, in ASL (American Sign Language), facial components distinguish some signs from other signs. An example is the sign translated as not yet, which requires that the tongue touch the lower lip and that the head rotate from side to side, in addition to the manual part of the sign. Without these features the sign would be interpreted as late.[39] Mouthings, which are (parts of) spoken words accompanying lexical signs, can also be contrastive, as in the manually identical signs for doctor and battery in Sign Language of the Netherlands.[40]
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+ While the content of a signed sentence is produced manually, many grammatical functions are produced non-manually (i.e., with the face and the torso).[41] Such functions include questions, negation, relative clauses and topicalization.[42] ASL and BSL use similar non-manual marking for yes/no questions, for example. They are shown through raised eyebrows and a forward head tilt.[43][44]
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+ Some adjectival and adverbial information is conveyed through non-manual elements, but what these elements are varies from language to language. For instance, in ASL a slightly open mouth with the tongue relaxed and visible in the corner of the mouth means 'carelessly', but a similar non-manual in BSL means 'boring' or 'unpleasant'.[44]
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+ Discourse functions such as turn taking are largely regulated through head movement and eye gaze. Since the addressee in a signed conversation must be watching the signer, a signer can avoid letting the other person have a turn by not looking at them, or can indicate that the other person may have a turn by making eye contact.[45]
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+
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+ Iconicity is similarity or analogy between the form of a sign (linguistic or otherwise) and its meaning, as opposed to arbitrariness. The first studies on iconicity in ASL were published in the late 1970s, and early 1980s. Many early sign language linguists rejected the notion that iconicity was an important aspect of the language.[46][47] Though they recognized that certain aspects of the language seemed iconic, they considered this to be merely extralinguistic, a property which did not influence the language. However, mimetic aspects of sign language (signs that imitate, mimic, or represent) are found in abundance across a wide variety of sign languages. For example, when deaf children learning sign language try to express something but do not know the associated sign, they will often invent an iconic sign that displays mimetic properties.[48] Though it never disappears from a particular sign language, iconicity is gradually weakened as forms of sign languages become more customary and are subsequently grammaticized. As a form becomes more conventional, it becomes disseminated in a methodical way phonologically to the rest of the sign language community.[49] Frishberg (1975) wrote a very influential paper addressing the relationship between arbitrariness and iconicity in ASL. She concluded that though originally present in many signs, iconicity is degraded over time through the application of grammatical processes. In other words, over time, the natural processes of regularization in the language obscures any iconically motivated features of the sign.
69
+
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+ In 1978, Psychologist Roger Brown was one of the first to suggest that the properties of ASL give it a clear advantage in terms of learning and memory.[50] In his study, Brown found that when a group of six hearing children were taught signs that had high levels of iconic mapping they were significantly more likely to recall the signs in a later memory task than another group of six children that were taught signs that had little or no iconic properties. In contrast to Brown, linguists Elissa Newport and Richard Meier found that iconicity "appears to have virtually no impact on the acquisition of American Sign Language".[51]
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+
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+ A central task for the pioneers of sign language linguistics was trying to prove that ASL was a real language and not merely a collection of gestures or "English on the hands." One of the prevailing beliefs at this time was that 'real languages' must consist of an arbitrary relationship between form and meaning. Thus, if ASL consisted of signs that had iconic form-meaning relationship, it could not be considered a real language. As a result, iconicity as a whole was largely neglected in research of sign languages.
73
+
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+ The cognitive linguistics perspective rejects a more traditional definition of iconicity as a relationship between linguistic form and a concrete, real-world referent. Rather it is a set of selected correspondences between the form and meaning of a sign.[52] In this view, iconicity is grounded in a language user's mental representation ("construal" in cognitive grammar). It is defined as a fully grammatical and central aspect of a sign language rather than a peripheral phenomenon.[53]
75
+
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+ The cognitive linguistics perspective allows for some signs to be fully iconic or partially iconic given the number of correspondences between the possible parameters of form and meaning.[54] In this way, the Israeli Sign Language (ISL) sign for "ask" has parts of its form that are iconic ("movement away from the mouth" means "something coming from the mouth"), and parts that are arbitrary (the handshape, and the orientation).[55]
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+
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+ Many signs have metaphoric mappings as well as iconic or metonymic ones. For these signs there are three way correspondences between a form, a concrete source and an abstract target meaning. The ASL sign LEARN has this three way correspondence. The abstract target meaning is "learning". The concrete source is putting objects into the head from books. The form is a grasping hand moving from an open palm to the forehead. The iconic correspondence is between form and concrete source. The metaphorical correspondence is between concrete source and abstract target meaning. Because the concrete source is connected to two correspondences linguistics refer to metaphorical signs as "double mapped".[52][54][55]
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+
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+ Although sign languages have emerged naturally in deaf communities alongside or among spoken languages, they are unrelated to spoken languages and have different grammatical structures at their core.
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+
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+ Sign languages may be classified by how they arise.
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+
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+ In non-signing communities, home sign is not a full language, but closer to a pidgin. Home sign is amorphous and generally idiosyncratic to a particular family, where a deaf child does not have contact with other deaf children and is not educated in sign. Such systems are not generally passed on from one generation to the next. Where they are passed on, creolization would be expected to occur, resulting in a full language. However, home sign may also be closer to full language in communities where the hearing population has a gestural mode of language; examples include various Australian Aboriginal sign languages and gestural systems across West Africa, such as Mofu-Gudur in Cameroon.
85
+
86
+ A village sign language is a local indigenous language that typically arises over several generations in a relatively insular community with a high incidence of deafness, and is used both by the deaf and by a significant portion of the hearing community, who have deaf family and friends.[56] The most famous of these is probably the extinct Martha's Vineyard Sign Language of the US, but there are also numerous village languages scattered throughout Africa, Asia, and America.
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+
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+ Deaf-community sign languages, on the other hand, arise where deaf people come together to form their own communities. These include school sign, such as Nicaraguan Sign Language, which develop in the student bodies of deaf schools which do not use sign as a language of instruction, as well as community languages such as Bamako Sign Language, which arise where generally uneducated deaf people congregate in urban centers for employment. At first, Deaf-community sign languages are not generally known by the hearing population, in many cases not even by close family members. However, they may grow, in some cases becoming a language of instruction and receiving official recognition, as in the case of ASL.
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+
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+ Both contrast with speech-taboo languages such as the various Aboriginal Australian sign languages, which are developed by the hearing community and only used secondarily by the deaf. It is doubtful whether most of these are languages in their own right, rather than manual codes of spoken languages, though a few such as Yolngu Sign Language are independent of any particular spoken language. Hearing people may also develop sign to communicate with users of other languages, as in Plains Indian Sign Language; this was a contact signing system or pidgin that was evidently not used by deaf people in the Plains nations, though it presumably influenced home sign.
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+
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+ Language contact and creolization is common in the development of sign languages, making clear family classifications difficult – it is often unclear whether lexical similarity is due to borrowing or a common parent language, or whether there was one or several parent languages, such as several village languages merging into a Deaf-community language. Contact occurs between sign languages, between sign and spoken languages (contact sign, a kind of pidgin), and between sign languages and gestural systems used by the broader community. One author has speculated that Adamorobe Sign Language, a village sign language of Ghana, may be related to the "gestural trade jargon used in the markets throughout West Africa", in vocabulary and areal features including prosody and phonetics.[57]
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+
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+ The only comprehensive classification along these lines going beyond a simple listing of languages dates back to 1991.[60] The classification is based on the 69 sign languages from the 1988 edition of Ethnologue that were known at the time of the 1989 conference on sign languages in Montreal and 11 more languages the author added after the conference.[62]
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+
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+
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+
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+ 1?
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+
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+ In his classification, the author distinguishes between primary and auxiliary sign languages[65] as well as between single languages and names that are thought to refer to more than one language.[66] The prototype-A class of languages includes all those sign languages that seemingly cannot be derived from any other language.[63] Prototype-R languages are languages that are remotely modelled on a prototype-A language (in many cases thought to have been French Sign Language) by a process Kroeber (1940) called "stimulus diffusion".[64] The families of BSL, DGS, JSL, LSF (and possibly LSG) were the products of creolization and relexification of prototype languages.[67] Creolization is seen as enriching overt morphology in sign languages, as compared to reducing overt morphology in spoken languages.[68]
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+
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+ Linguistic typology (going back to Edward Sapir) is based on word structure and distinguishes morphological classes such as agglutinating/concatenating, inflectional, polysynthetic, incorporating, and isolating ones.
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+
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+ Sign languages vary in word-order typology. For example, Austrian Sign Language, Japanese Sign Language and Indo-Pakistani Sign Language are Subject-object-verb while ASL is Subject-verb-object. Influence from the surrounding spoken languages is not improbable.
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+
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+ Sign languages tend to be incorporating classifier languages, where a classifier handshape representing the object is incorporated into those transitive verbs which allow such modification. For a similar group of intransitive verbs (especially motion verbs), it is the subject which is incorporated. Only in a very few sign languages (for instance Japanese Sign Language) are agents ever incorporated. in this way, since subjects of intransitives are treated similarly to objects of transitives, incorporation in sign languages can be said to follow an ergative pattern.
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+
108
+ Brentari[69][70] classifies sign languages as a whole group determined by the medium of communication (visual instead of auditory) as one group with the features monosyllabic and polymorphemic. That means, that one syllable (i.e. one word, one sign) can express several morphemes, e.g., subject and object of a verb determine the direction of the verb's movement (inflection).
109
+
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+ Another aspect of typology that has been studied in sign languages is their systems for cardinal numbers.[71] Typologically significant differences have been found between sign languages.
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+
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+ Children who are exposed to a sign language from birth will acquire it, just as hearing children acquire their native spoken language.[72]
113
+
114
+ The Critical Period hypothesis suggests that language, spoken or signed, is more easily acquired as a child at a young age versus an adult because of the plasticity of the child's brain. In a study done at the University of McGill, they found that American Sign Language users who acquired the language natively (from birth) performed better when asked to copy videos of ASL sentences than ASL users who acquired the language later in life. They also found that there are differences in the grammatical morphology of ASL sentences between the two groups, all suggesting that there is a very important critical period in learning signed languages.[73]
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+
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+ The acquisition of non-manual features follows an interesting pattern: When a word that always has a particular non-manual feature associated with it (such as a wh- question word) is learned, the non-manual aspects are attached to the word but don't have the flexibility associated with adult use. At a certain point, the non-manual features are dropped and the word is produced with no facial expression. After a few months, the non-manuals reappear, this time being used the way adult signers would use them.[74]
117
+
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+ Sign languages do not have a traditional or formal written form. Many deaf people do not see a need to write their own language.[75]
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+
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+ Several ways to represent sign languages in written form have been developed.
121
+
122
+ So far, there is no consensus regarding the written form of sign language. Except for SignWriting, none are widely used. Maria Galea writes that SignWriting "is becoming widespread, uncontainable and untraceable. In the same way that works written in and about a well developed writing system such as the Latin script, the time has arrived where SW is so widespread, that it is impossible in the same way to list all works that have been produced using this writing system and that have been written about this writing system."[81] In 2015, the Federal University of Santa Catarina accepted a dissertation written in Brazilian Sign Language using Sutton SignWriting for a master's degree in linguistics. The dissertation "The Writing of Grammatical Non-Manual Expressions in Sentences in LIBRAS Using the SignWriting System" by João Paulo Ampessan states that "the data indicate the need for [non-manual expressions] usage in writing sign language".
123
+
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+ For a native signer, sign perception influences how the mind makes sense of their visual language experience. For example, a handshape may vary based on the other signs made before or after it, but these variations are arranged in perceptual categories during its development. The mind detects handshape contrasts but groups similar handshapes together in one category.[82][83][84] Different handshapes are stored in other categories. The mind ignores some of the similarities between different perceptual categories, at the same time preserving the visual information within each perceptual category of handshape variation.
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+
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+ When Deaf people constitute a relatively small proportion of the general population, Deaf communities often develop that are distinct from the surrounding hearing community.[85]
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+ These Deaf communities are very widespread in the world, associated especially with sign languages used in urban areas and throughout a nation, and the cultures they have developed are very rich.
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+
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+ One example of sign language variation in the Deaf community is Black ASL. This sign language was developed in the Black Deaf community as a variant during the American era of segregation and racism, where young Black Deaf students were forced to attend separate schools than their white Deaf peers.[86]
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+
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+ On occasion, where the prevalence of deaf people is high enough, a deaf sign language has been taken up by an entire local community, forming what is sometimes called a "village sign language"[87] or "shared signing community".[88] Typically this happens in small, tightly integrated communities with a closed gene pool. Famous examples include:
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+
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+ In such communities deaf people are generally well integrated in the general community and not socially disadvantaged,
134
+ so much so that it is difficult to speak of a separate "Deaf" community.[85]
135
+
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+ Many Australian Aboriginal sign languages arose in a context of extensive speech taboos, such as during mourning and initiation rites. They are or were especially highly developed among the Warlpiri, Warumungu, Dieri, Kaytetye, Arrernte, and Warlmanpa, and are based on their respective spoken languages.
137
+
138
+ A pidgin[citation needed] sign language arose among tribes of American Indians in the Great Plains region of North America (see Plains Indian Sign Language). It was used by hearing people to communicate among tribes with different spoken languages, as well as by deaf people. There are especially users today among the Crow, Cheyenne, and Arapaho. Unlike Australian Aboriginal sign languages, it shares the spatial grammar of deaf sign languages.
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+ In the 1500s, a Spanish expeditionary, Cabeza de Vaca, observed natives in the western part of modern-day Florida using sign language,[citation needed] and in the mid-16th century Coronado mentioned that communication with the Tonkawa using signs was possible without a translator.[citation needed] Whether or not these gesture systems reached the stage at which they could properly be called languages is still up for debate. There are estimates indicating that as many as 2% of Native Americans are seriously or completely deaf, a rate more than twice the national average.[citation needed]
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+
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+ Sign language is also used by some people as a form of alternative or augmentative communication by people who can hear but cannot use their voices to speak.
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+
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+ Signs may also be used by hearing people for manual communication in secret situations, such as hunting, in noisy environments, underwater, through windows or at a distance.
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+
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+ Some sign languages have obtained some form of legal recognition, while others have no status at all. Sarah Batterbury has argued that sign languages should be recognized and supported not merely as an accommodation for the disabled, but as the communication medium of language communities.[89]
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+
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+ One of the first demonstrations of the ability for telecommunications to help sign language users communicate with each other occurred when AT&T's videophone (trademarked as the "Picturephone") was introduced to the public at the 1964 New York World's Fair – two deaf users were able to freely communicate with each other between the fair and another city.[90] However, video communication did not become widely available until sufficient bandwidth for the high volume of video data became available in the early 2000s.
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+
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+ The Internet now allows deaf people to talk via a video link, either with a special-purpose videophone designed for use with sign language or with "off-the-shelf" video services designed for use with broadband and an ordinary computer webcam. The special videophones that are designed for sign language communication may provide better quality than 'off-the-shelf' services and may use data compression methods specifically designed to maximize the intelligibility of sign languages. Some advanced equipment enables a person to remotely control the other person's video camera, in order to zoom in and out or to point the camera better to understand the signing.
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+
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+ In order to facilitate communication between deaf and hearing people, sign language interpreters are often used. Such activities involve considerable effort on the part of the interpreter, since sign languages are distinct natural languages with their own syntax, different from any spoken language.
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+
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+ The interpretation flow is normally between a sign language and a spoken language that are customarily used in the same country, such as French Sign Language (LSF) and spoken French in France, Spanish Sign Language (LSE) to spoken Spanish in Spain, British Sign Language (BSL) and spoken English in the U.K., and American Sign Language (ASL) and spoken English in the US and most of anglophone Canada (since BSL and ASL are distinct sign languages both used in English-speaking countries), etc. Sign language interpreters who can translate between signed and spoken languages that are not normally paired (such as between LSE and English), are also available, albeit less frequently.
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+
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+ With recent developments in artificial intelligence in computer science, some recent deep learning based machine translation algorithms have been developed which automatically translate short videos containing sign language sentences (often simple sentence consists of only one clause) directly to written language.[91]
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+
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+ Interpreters may be physically present with both parties to the conversation but, since the technological advancements in the early 2000s, provision of interpreters in remote locations has become available. In video remote interpreting (VRI), the two clients (a sign language user and a hearing person who wish to communicate with each other) are in one location, and the interpreter is in another. The interpreter communicates with the sign language user via a video telecommunications link, and with the hearing person by an audio link. VRI can be used for situations in which no on-site interpreters are available.
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+
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+ However, VRI cannot be used for situations in which all parties are speaking via telephone alone. With video relay service (VRS), the sign language user, the interpreter, and the hearing person are in three separate locations, thus allowing the two clients to talk to each other on the phone through the interpreter.
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+
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+ Sign language is sometimes provided for television programmes that include speech. The signer usually appears in the bottom corner of the screen, with the programme being broadcast full size or slightly shrunk away from that corner. Typically for press conferences such as those given by the Mayor of New York City, the signer appears to stage left or right of the public official to allow both the speaker and signer to be in frame at the same time.
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+
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+ Paddy Ladd initiated deaf programming on British television in the 1980s and is credited with getting sign language on television and enabling deaf children to be educated in sign.[92]
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+
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+ In traditional analogue broadcasting, many programmes are repeated, often in the early hours of the morning, with the signer present rather than have them appear at the main broadcast time.[93] This is due to the distraction they cause to those not wishing to see the signer.[citation needed] On the BBC, many programmes that broadcast late at night or early in the morning are signed. Some emerging television technologies allow the viewer to turn the signer on and off in a similar manner to subtitles and closed captioning.[93]
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+
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+ Legal requirements covering sign language on television vary from country to country. In the United Kingdom, the Broadcasting Act 1996 addressed the requirements for blind and deaf viewers,[94] but has since been replaced by the Communications Act 2003.
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+
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+ As with any spoken language, sign languages are also vulnerable to becoming endangered.[95] For example, a sign language used by a small community may be endangered and even abandoned as users shift to a sign language used by a larger community, as has happened with Hawai'i Sign Language, which is almost extinct except for a few elderly signers.[96][97] Even nationally recognised sign languages can be endangered; for example, New Zealand Sign Language is losing users.[98] Methods are being developed to assess the language vitality of sign languages.[99]
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+
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+ There are a number of communication systems that are similar in some respects to sign languages, while not having all the characteristics of a full sign language, particularly its grammatical structure. Many of these are either precursors to natural sign languages or are derived from them.
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+
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+ When Deaf and Hearing people interact, signing systems may be developed that use signs drawn from a natural sign language but used according to the grammar of the spoken language. In particular, when people devise one-for-one sign-for-word correspondences between spoken words (or even morphemes) and signs that represent them, the system that results is a manual code for a spoken language, rather than a natural sign language. Such systems may be invented in an attempt to help teach Deaf children the spoken language, and generally are not used outside an educational context.
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+
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+ Some hearing parents teach signs to young hearing children. Since the muscles in babies' hands grow and develop quicker than their mouths, signs are seen as a beneficial option for better communication.[103] Babies can usually produce signs before they can speak.[citation needed] This reduces the confusion between parents when trying to figure out what their child wants. When the child begins to speak, signing is usually abandoned, so the child does not progress to acquiring the grammar of the sign language.[citation needed]
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+
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+ This is in contrast to hearing children who grow up with Deaf parents, who generally acquire the full sign language natively, the same as Deaf children of Deaf parents.
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+
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+ Informal, rudimentary sign systems are sometimes developed within a single family. For instance, when hearing parents with no sign language skills have a deaf child, the child may develop a system of signs naturally, unless repressed by the parents. The term for these mini-languages is home sign (sometimes "kitchen sign").[104]
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+
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+ Home sign arises due to the absence of any other way to communicate. Within the span of a single lifetime and without the support or feedback of a community, the child naturally invents signs to help meet his or her communication needs, and may even develop a few grammatical rules for combining short sequences of signs. Still, this kind of system is inadequate for the intellectual development of a child and it comes nowhere near meeting the standards linguists use to describe a complete language. No type of home sign is recognized as a full language.[105]
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+
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+ There have been several notable examples of scientists teaching signs to non-human primates in order to communicate with humans,[106] such as
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+ chimpanzees,[107][108][109][110][111][112][113] gorillas[114] and
185
+ orangutans.[115] However, linguists generally point out that this does not constitute knowledge of a human language as a complete system, rather than simply signs / words.[116][117][118][119][120] Notable examples of animals who have learned signs include:
186
+
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+ One theory of the evolution of human language states that it developed first as a gestural system, which later shifted to speech.[121] An important question for this gestural theory is what caused the shift to vocalization.[122]
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+
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+ Note: the articles for specific sign languages (e.g. ASL or BSL) may contain further external links, e.g. for learning those languages.
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1
+ The tongue is a muscular organ in the mouth of most vertebrates that manipulates food for mastication and is used in the act of swallowing. It has importance in the digestive system and is the primary organ of taste in the gustatory system. The tongue's upper surface (dorsum) is covered by taste buds housed in numerous lingual papillae. It is sensitive and kept moist by saliva and is richly supplied with nerves and blood vessels. The tongue also serves as a natural means of cleaning the teeth.[2] A major function of the tongue is the enabling of speech in humans and vocalization in other animals.
2
+
3
+ The human tongue is divided into two parts, an oral part at the front and a pharyngeal part at the back. The left and right sides are also separated along most of its length by a vertical section of fibrous tissue (the lingual septum) that results in a groove, the median sulcus, on the tongue's surface.
4
+
5
+ There are two groups of muscles of the tongue. The four intrinsic muscles alter the shape of the tongue and are not attached to bone. The four paired extrinsic muscles change the position of the tongue and are anchored to bone.
6
+
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+ The word tongue derives from the Old English tunge, which comes from Proto-Germanic *tungōn.[3] It has cognates in other Germanic languages—for example tonge in West Frisian, tong in Dutch and Afrikaans, Zunge in German, tunge in Danish and Norwegian, and tunga in Icelandic, Faroese and Swedish. The ue ending of the word seems to be a fourteenth-century attempt to show "proper pronunciation", but it is "neither etymological nor phonetic".[3] Some used the spelling tunge and tonge as late as the sixteenth century.
8
+
9
+ The tongue is a muscular hydrostat that forms part of the floor of the oral cavity. The left and right sides of the tongue are separated by a vertical section of fibrous tissue known as the lingual septum. This division is along the length of the tongue save for the very back of the pharyngeal part and is visible as a groove called the median sulcus. The human tongue is divided into anterior and posterior parts by the terminal sulcus which is a V-shaped groove. The apex of the terminal sulcus is marked by a blind foramen, the foramen cecum, which is a remnant of the median thyroid diverticulum in early embryonic development. The anterior oral part is the visible part situated at the front and makes up roughly two-thirds the length of the tongue. The posterior pharyngeal part is the part closest to the throat, roughly one-third of its length. These parts differ in terms of their embryological development and nerve supply.
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+
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+ The anterior tongue is, at its apex, thin and narrow. It is directed forward against the lingual surfaces of the lower incisor teeth. The posterior part is, at its root, directed backward, and connected with the hyoid bone by the hyoglossi and genioglossi muscles and the hyoglossal membrane, with the epiglottis by three glossoepiglottic folds of mucous membrane, with the soft palate by the glossopalatine arches, and with the pharynx by the superior pharyngeal constrictor muscle and the mucous membrane. It also forms the anterior wall of the oropharynx.
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+
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+ The average length of the human tongue from the oropharynx to the tip is 10 cm.[4] The average weight of the human tongue from adult males is 70g and for adult females 60g.[citation needed]
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+
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+ In phonetics and phonology, a distinction is made between the tip of the tongue and the blade (the portion just behind the tip). Sounds made with the tongue tip are said to be apical, while those made with the tongue blade are said to be laminal.
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+
17
+ The upper surface of the tongue is called the dorsum, and is divided by a groove into symmetrical halves by the median sulcus. The foramen cecum marks the end of this division (at about 2.5 cm from the root of the tongue) and the beginning of the terminal sulcus. The foramen cecum is also the point of attachment of the thyroglossal duct and is formed during the descent of the thyroid diverticulum in embryonic development.
18
+
19
+ The terminal sulcus is a shallow groove that runs forward as a shallow groove in a V shape from the foramen cecum, forwards and outwards to the margins (borders) of the tongue. The terminal sulcus divides the tongue into a posterior pharyngeal part and an anterior oral part. The pharyngeal part is supplied by the glossopharyngeal nerve and the oral part is supplied by the lingual nerve (a branch of the mandibular branch (V3) of the trigeminal nerve) for somatosensory perception and by the chorda tympani (a branch of the facial nerve) for taste perception.
20
+
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+ Both parts of the tongue develop from different pharyngeal arches.
22
+
23
+ On the undersurface of the tongue is a fold of mucous membrane called the frenulum that tethers the tongue at the midline to the floor of the mouth. On either side of the frenulum are small prominences called sublingual caruncles that the major salivary submandibular glands drain into.
24
+
25
+ The eight muscles of the human tongue are classified as either intrinsic or extrinsic. The four intrinsic muscles act to change the shape of the tongue, and are not attached to any bone. The four extrinsic muscles act to change the position of the tongue, and are anchored to bone.
26
+
27
+ The four extrinsic muscles originate from bone and extend to the tongue. They are the genioglossus, the hyoglossus (often including the chondroglossus) the styloglossus, and the palatoglossus. Their main functions are altering the tongue's position allowing for protrusion, retraction, and side-to-side movement.[5]
28
+
29
+ The genioglossus arises from the mandible and protrudes the tongue. It is also known as the tongue's "safety muscle" since it is the only muscle that propels the tongue forward.
30
+
31
+ The hyoglossus, arises from the hyoid bone and retracts and depresses the tongue. The chondroglossus is often included with this muscle.
32
+
33
+ The styloglossus arises from the styloid process of the temporal bone and draws the sides of the tongue up to create a trough for swallowing.
34
+
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+ The palatoglossus arises from the palatine aponeurosis, and depresses the soft palate, moves the palatoglossal fold towards the midline, and elevates the back of the tongue during swallowing.
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+
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+ Four paired intrinsic muscles of the tongue originate and insert within the tongue, running along its length. They are the superior longitudinal muscle, the inferior longitudinal muscle, the vertical muscle, and the transverse muscle. These muscles alter the shape of the tongue by lengthening and shortening it, curling and uncurling its apex and edges as in tongue rolling, and flattening and rounding its surface. This provides shape and helps facilitate speech, swallowing, and eating.[5]
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+
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+ The superior longitudinal muscle runs along the upper surface of the tongue under the mucous membrane, and elevates, assists in retraction of, or deviates the tip of the tongue. It originates near the epiglottis, at the hyoid bone, from the median fibrous septum.
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+
41
+ The inferior longitudinal muscle lines the sides of the tongue, and is joined to the styloglossus muscle.
42
+
43
+ The vertical muscle is located in the middle of the tongue, and joins the superior and inferior longitudinal muscles.
44
+
45
+ The transverse muscle divides the tongue at the middle, and is attached to the mucous membranes that run along the sides.
46
+
47
+ The tongue receives its blood supply primarily from the lingual artery, a branch of the external carotid artery. The lingual veins drain into the internal jugular vein. The floor of the mouth also receives its blood supply from the lingual artery.[5] There is also a secondary blood supply to the root of tongue from the tonsillar branch of the facial artery and the ascending pharyngeal artery.
48
+
49
+ An area in the neck sometimes called the Pirogov triangle is formed by the intermediate tendon of the digastric muscle, the posterior border of the mylohyoid muscle, and the hypoglossal nerve.[6][7] The lingual artery is a good place to stop severe hemorrhage from the tongue.
50
+
51
+ Innervation of the tongue consists of motor fibers, special sensory fibers for taste, and general sensory fibers for sensation.[5]
52
+
53
+ Innervation of taste and sensation is different for the anterior and posterior part of the tongue because they are derived from different embryological structures (pharyngeal arch 1 and pharyngeal arches 3 and 4, respectively).[8]
54
+
55
+ The tip of tongue drains to the submental nodes. The left and right halves of the anterior two-thirds of the tongue drains to submandibular lymph nodes, while the posterior one-third of the tongue drains to the jugulo-omohyoid nodes.
56
+
57
+ The upper surface of the tongue is covered in masticatory mucosa a type of oral mucosa which is of keratinized stratified squamous epithelium. Embedded in this are numerous papillae some of which house the taste buds and their taste receptors.[9] The lingual papillae consist of filiform, fungiform, vallate and foliate papillae.[5] and only the filiform papillae are not associated with any taste buds.
58
+
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+ The tongue can also divide itself in dorsal and ventral surface. The dorsal surface is a stratified squamous keratinized epithelium which is characterized by numerous mucosal projections called papillae.[10] The lingual papillae covers the dorsal side of the tongue towards the front of the terminal groove . The ventral surface is stratified squamous non-keratinized epithelium which is smooth.[11]
60
+
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+ The tongue begins to develop in the fourth week of embryonic development from a median swelling – the median tongue bud (tuberculum impar) of the first pharyngeal arch.[12]
62
+
63
+ In the fifth week a pair of lateral lingual swellings, one on the right side and one on the left, form on the first pharyngeal arch. These lingual swellings quickly expand and cover the median tongue bud. They form the anterior part of the tongue that makes up two thirds of the length of the tongue, and continue to develop through prenatal development. The line of their fusion is marked by the median sulcus.[12]
64
+
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+ In the fourth week a swelling appears from the second pharyngeal arch, in the midline, called the copula. During the fifth and sixth weeks the copula is overgrown by a swelling from the third and fourth arches (mainly from the third arch) called the hypopharyngeal eminence, and this develops into the posterior part of the tongue (the other third). The hypopharyngeal eminence develops mainly by the growth of endoderm from the third pharyngeal arch. The boundary between the two parts of the tongue, the anterior from the first arch and the posterior from the third arch is marked by the terminal sulcus.[12] The terminal sulcus is shaped like a V with the tip of the V situated posteriorly. At the tip of the terminal sulcus is the foramen cecum, which is the point of attachment of the thyroglossal duct where the embryonic thyroid begins to descend.[5]
66
+
67
+ Chemicals that stimulate taste receptor cells are known as tastants. Once a tastant is dissolved in saliva, it can make contact with the plasma membrane of the gustatory hairs, which are the sites of taste transduction.[13]
68
+
69
+ The tongue is equipped with many taste buds on its dorsal surface, and each taste bud is equipped with taste receptor cells that can sense particular classes of tastes. Distinct types of taste receptor cells respectively detect substances that are sweet, bitter, salty, sour, spicy, or taste of umami.[14] Umami receptor cells are the least understood and accordingly are the type most intensively under research.[15]
70
+
71
+ The tongue is an important accessory organ in the digestive system. The tongue is used for crushing food against the hard palate, during mastication and manipulation of food for softening prior to swallowing. The epithelium on the tongue's upper, or dorsal surface is keratinised. Consequently, the tongue can grind against the hard palate without being itself damaged or irritated.[16]
72
+
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+ The intrinsic muscles of the tongue enable the shaping of the tongue which facilitates speech.
74
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+ The tongue plays a role in physical intimacy and sexuality. The tongue is part of the erogenous zone of the mouth and can be used in intimate contact, as in the French kiss and in oral sex. It is used for pleasuring of the vagina.
76
+
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+ A congenital disorder of the tongue is that of ankyloglossia also known as tongue-tie. The tongue is tied to the floor of the mouth by a very short and thickened frenulum and this affects speech, eating, and swallowing.
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+ The tongue is prone to several pathologies including glossitis and other inflammations such as geographic tongue, and median rhomboid glossitis; burning mouth syndrome, oral hairy leukoplakia, oral candidiasis (thrush), black hairy tongue and fissured tongue.
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+ There are several types of oral cancer that mainly affect the tongue. Mostly these are squamous cell carcinomas.[17][18]
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+ Food debris, desquamated epithelial cells and bacteria often form a visible tongue coating.[19] This coating has been identified as a major factor contributing to bad breath (halitosis),[19] which can be managed by using a tongue cleaner.[20]
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+
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+ The sublingual region underneath the front of the tongue is an ideal location for the administration of certain medications into the body. The oral mucosa is very thin underneath the tongue, and is underlain by a plexus of veins. The sublingual route takes advantage of the highly vascular quality of the oral cavity, and allows for the speedy application of medication into the cardiovascular system, bypassing the gastrointestinal tract. This is the only convenient and efficacious route of administration (apart from Intravenous therapy) of nitroglycerin to a patient suffering chest pain from angina pectoris.
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+ The muscles of the tongue evolved in amphibians from occipital somites. Most amphibians show a proper tongue after their metamorphosis.[21] As a consequence most vertebrate animals—amphibians, reptiles, birds, and mammals—have tongues. In mammals such as dogs and cats, the tongue is often used to clean the fur and body by licking. The tongues of these species have a very rough texture which allows them to remove oils and parasites. Some dogs have a tendency to consistently lick a part of their foreleg which can result in a skin condition known as a lick granuloma. A dog's tongue also acts as a heat regulator. As a dog increases its exercise the tongue will increase in size due to greater blood flow. The tongue hangs out of the dog's mouth and the moisture on the tongue will work to cool the bloodflow.[22][23]
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+ Some animals have tongues that are specially adapted for catching prey. For example, chameleons, frogs, pangolins and anteaters have prehensile tongues.
90
+
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+ Other animals may have organs that are analogous to tongues, such as a butterfly's proboscis or a radula on a mollusc, but these are not homologous with the tongues found in vertebrates and often have little resemblance in function. For example, butterflies do not lick with their proboscides; they suck through them, and the proboscis is not a single organ, but two jaws held together to form a tube.[24] Many species of fish have small folds at the base of their mouths that might informally be called tongues, but they lack a muscular structure like the true tongues found in most tetrapods.[25][26]
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+
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+ The tongue can be used as a metonym for language. For example, the New Testament of the Bible, in the Book of Acts of the Apostles, Jesus' disciples on the Day of Pentecost received a type of spiritual gift: "there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues ....", which amazed the crowd of Jewish people in Jerusalem, who were from various parts of the Roman Empire but could now understand what was being preached. The phrase mother tongue is used as a child's first language. Many languages[27] have the same word for "tongue" and "language".
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+ A common temporary failure in word retrieval from memory is referred to as the tip-of-the-tongue phenomenon. The expression tongue in cheek refers to a statement that is not to be taken entirely seriously – something said or done with subtle ironic or sarcastic humour. A tongue twister is a phrase made specifically to be very difficult to pronounce. Aside from being a medical condition, "tongue-tied" means being unable to say what you want due to confusion or restriction. The phrase "cat got your tongue" refers to when a person is speechless. To "bite one's tongue" is a phrase which describes holding back an opinion to avoid causing offence. A "slip of the tongue" refers to an unintentional utterance, such as a Freudian slip. The "gift of tongues" refers to when one is uncommonly gifted to be able to speak in a foreign language, often as a type of spiritual gift. Speaking in tongues is a common phrase used to describe glossolalia, which is to make smooth, language-resembling sounds that is no true spoken language itself. A deceptive person is said to have a forked tongue, and a smooth-talking person said to have a silver tongue.
96
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+ Sticking one's tongue out at someone is considered a childish gesture of rudeness or defiance in many countries; the act may also have sexual connotations, depending on the way in which it is done. However, in Tibet it is considered a greeting.[28] In 2009, a farmer from Fabriano, Italy, was convicted and fined by the country's highest court for sticking his tongue out at a neighbor with whom he had been arguing. Proof of the affront had been captured with a cell phone camera.[29]
98
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99
+ Tongue piercing and splitting have become more common in western countries in recent decades. In one study, one-fifth of young adults were found to have at least one type of oral piercing, most commonly the tongue.[30]
100
+
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+ The tongues of some animals are consumed and sometimes considered delicacies. Hot tongue sandwiches are frequently found on menus in kosher delicatessens in America. Taco de lengua (lengua being Spanish for tongue) is a taco filled with beef tongue, and is especially popular in Mexican cuisine. As part of Colombian gastronomy, Tongue in Sauce (Lengua en Salsa), is a dish prepared by frying the tongue, adding tomato sauce, onions and salt. Tongue can also be prepared as birria. Pig and beef tongue are consumed in Chinese cuisine. Duck tongues are sometimes employed in Szechuan dishes, while lamb's tongue is occasionally employed in Continental and contemporary American cooking. Fried cod "tongue" is a relatively common part of fish meals in Norway and Newfoundland. In Argentina and Uruguay cow tongue is cooked and served in vinegar (lengua a la vinagreta). In the Czech Republic and Poland, a pork tongue is considered a delicacy, and there are many ways of preparing it. In Eastern Slavic countries, pork and beef tongues are commonly consumed, boiled and garnished with horseradish or jelled; beef tongues fetch a significantly higher price and are considered more of a delicacy. In Alaska, cow tongues are among the more common.
102
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+ Tongues of seals and whales have been eaten, sometimes in large quantities, by sealers and whalers, and in various times and places have been sold for food on shore.[31]
104
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+ The human tongue
106
+
107
+ Spots on the tongue
108
+
109
+ Exclusive Lines on the tongue
110
+
111
+ An okapi cleaning its muzzle with its tongue.
112
+
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+ Medical illustration of a human mouth by Duncan Kenneth Winter
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+
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+ This article incorporates text in the public domain from page 1125 of the 20th edition of Gray's Anatomy (1918)
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1
+
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+
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+
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+ English is a West Germanic language that was first spoken in early medieval England and eventually became a global lingua franca.[4][5] It is named after the Angles, one of the ancient Germanic peoples that migrated to the area of Great Britain that later took their name, England. Both names derive from Anglia, a peninsula on the Baltic Sea. English is most closely related to Frisian and Low Saxon, while its vocabulary has been significantly influenced by other Germanic languages, particularly Old Norse (a North Germanic language), as well as Latin and French.[6][7][8]
6
+
7
+ English has developed over the course of more than 1,400 years. The earliest forms of English, a group of West Germanic (Ingvaeonic) dialects brought to Great Britain by Anglo-Saxon settlers in the 5th century, are collectively called Old English. Middle English began in the late 11th century with the Norman conquest of England; this was a period in which English was influenced by Old French, in particular through its Old Norman dialect.[9][10] Early Modern English began in the late 15th century with the introduction of the printing press to London, the printing of the King James Bible and the start of the Great Vowel Shift.[11]
8
+
9
+ Modern English has been spreading around the world since the 17th century by the worldwide influence of the British Empire and the United States. Through all types of printed and electronic media of these countries, English has become the leading language of international discourse and the lingua franca in many regions and professional contexts such as science, navigation and law.[12] Modern English grammar is the result of a gradual change from a typical Indo-European dependent marking pattern, with a rich inflectional morphology and relatively free word order, to a mostly analytic pattern with little inflection, a fairly fixed subject–verb–object word order and a complex syntax.[13] Modern English relies more on auxiliary verbs and word order for the expression of complex tenses, aspect and mood, as well as passive constructions, interrogatives and some negation.
10
+
11
+ English is the largest language by number of speakers,[14] and the third most-spoken native language in the world, after Standard Chinese and Spanish.[15] It is the most widely learned second language and is either the official language or one of the official languages in almost 60 sovereign states. There are more people who have learned it as a second language than there are native speakers. It is estimated that there are over 2 billion speakers of English.[16] English is the majority native language in the United States, the United Kingdom, Canada, Australia, New Zealand and Ireland, and it is widely spoken in some areas of the Caribbean, Africa and South Asia.[17] It is a co-official language of the United Nations, the European Union and many other world and regional international organisations. It is the most widely spoken Germanic language, accounting for at least 70% of speakers of this Indo-European branch. English speakers are called "Anglophones". Variability among the accents and dialects of English used in different countries and regions—in terms of phonetics and phonology, and sometimes also vocabulary, idioms, grammar, and spelling—does not typically prevent understanding by speakers of other dialects, although mutual unintelligibility can occur at extreme ends of the dialect continuum.
12
+
13
+ English is an Indo-European language and belongs to the West Germanic group of the Germanic languages.[18] Old English originated from a Germanic tribal and linguistic continuum along the Frisian North Sea coast, whose languages gradually evolved into the Anglic languages in the British Isles, and into the Frisian languages and Low German/Low Saxon on the continent. The Frisian languages, which together with the Anglic languages form the Anglo-Frisian languages, are the closest living relatives of English. Low German/Low Saxon is also closely related, and sometimes English, the Frisian languages, and Low German are grouped together as the Ingvaeonic (North Sea Germanic) languages, though this grouping remains debated.[7] Old English evolved into Middle English, which in turn evolved into Modern English.[19] Particular dialects of Old and Middle English also developed into a number of other Anglic languages, including Scots[20] and the extinct Fingallian and Forth and Bargy (Yola) dialects of Ireland.[21]
14
+
15
+ Like Icelandic and Faroese, the development of English in the British Isles isolated it from the continental Germanic languages and influences. It has since evolved considerably. English is not mutually intelligible with any continental Germanic language, differing in vocabulary, syntax, and phonology, although some of these, such as Dutch or Frisian, do show strong affinities with English, especially with its earlier stages.[22]
16
+
17
+ Unlike Icelandic and Faroese, which were isolated, the development of English was influenced by a long series of invasions of the British Isles by other peoples and languages, particularly Old Norse and Norman French. These left a profound mark of their own on the language, so that English shows some similarities in vocabulary and grammar with many languages outside its linguistic clades—but it is not mutually intelligible with any of those languages either. Some scholars have argued that English can be considered a mixed language or a creole—a theory called the Middle English creole hypothesis. Although the great influence of these languages on the vocabulary and grammar of Modern English is widely acknowledged, most specialists in language contact do not consider English to be a true mixed language.[23][24]
18
+
19
+ English is classified as a Germanic language because it shares innovations with other Germanic languages such as Dutch, German, and Swedish.[25] These shared innovations show that the languages have descended from a single common ancestor called Proto-Germanic. Some shared features of Germanic languages include the division of verbs into strong and weak classes, the use of modal verbs, and the sound changes affecting Proto-Indo-European consonants, known as Grimm's and Verner's laws. English is classified as an Anglo-Frisian language because Frisian and English share other features, such as the palatalisation of consonants that were velar consonants in Proto-Germanic (see Phonological history of Old English § Palatalization).[26]
20
+
21
+ The earliest form of English is called Old English or Anglo-Saxon (c. 550–1066 CE). Old English developed from a set of West Germanic dialects, often grouped as Anglo-Frisian or North Sea Germanic, and originally spoken along the coasts of Frisia, Lower Saxony and southern Jutland by Germanic peoples known to the historical record as the Angles, Saxons, and Jutes.[27][28] From the 5th century CE, the Anglo-Saxons settled Britain as the Roman economy and administration collapsed. By the 7th century, the Germanic language of the Anglo-Saxons became dominant in Britain, replacing the languages of Roman Britain (43–409 CE): Common Brittonic, a Celtic language, and Latin, brought to Britain by the Roman occupation.[29][30][31] England and English (originally Ænglaland and Ænglisc) are named after the Angles.[32]
22
+
23
+ Old English was divided into four dialects: the Anglian dialects (Mercian and Northumbrian) and the Saxon dialects, Kentish and West Saxon.[33] Through the educational reforms of King Alfred in the 9th century and the influence of the kingdom of Wessex, the West Saxon dialect became the standard written variety.[34] The epic poem Beowulf is written in West Saxon, and the earliest English poem, Cædmon's Hymn, is written in Northumbrian.[35] Modern English developed mainly from Mercian, but the Scots language developed from Northumbrian. A few short inscriptions from the early period of Old English were written using a runic script.[36] By the 6th century, a Latin alphabet was adopted, written with half-uncial letterforms. It included the runic letters wynn ⟨ƿ⟩ and thorn ⟨þ⟩, and the modified Latin letters eth ⟨ð⟩, and ash ⟨æ⟩.[36][37]
24
+
25
+ Old English is essentially a distinct language from Modern English and is virtually impossible for 21st-century unstudied English-speakers to understand. Its grammar was similar to that of modern German, and its closest relative is Old Frisian. Nouns, adjectives, pronouns, and verbs had many more inflectional endings and forms, and word order was much freer than in Modern English. Modern English has case forms in pronouns (he, him, his) and has a few verb inflections (speak, speaks, speaking, spoke, spoken), but Old English had case endings in nouns as well, and verbs had more person and number endings.[38][39][40]
26
+
27
+ The translation of Matthew 8:20 from 1000 CE shows examples of case endings (nominative plural, accusative plural, genitive singular) and a verb ending (present plural):
28
+
29
+ John of Trevisa, ca. 1385[42]
30
+
31
+ From the 8th to the 12th century, Old English gradually transformed through language contact into Middle English. Middle English is often arbitrarily defined as beginning with the conquest of England by William the Conqueror in 1066, but it developed further in the period from 1200–1450.
32
+
33
+ First, the waves of Norse colonisation of northern parts of the British Isles in the 8th and 9th centuries put Old English into intense contact with Old Norse, a North Germanic language. Norse influence was strongest in the north-eastern varieties of Old English spoken in the Danelaw area around York, which was the centre of Norse colonisation; today these features are still particularly present in Scots and Northern English. However the centre of norsified English seems to have been in the Midlands around Lindsey, and after 920 CE when Lindsey was reincorporated into the Anglo-Saxon polity, Norse features spread from there into English varieties that had not been in direct contact with Norse speakers. An element of Norse influence that persists in all English varieties today is the group of pronouns beginning with th- (they, them, their) which replaced the Anglo-Saxon pronouns with h- (hie, him, hera).[43]
34
+
35
+ With the Norman conquest of England in 1066, the now norsified Old English language was subject to contact with Old French, in particular with the Old Norman dialect. The Norman language in England eventually developed into Anglo-Norman.[9] Because Norman was spoken primarily by the elites and nobles, while the lower classes continued speaking Anglo-Saxon (English), the main influence of Norman was the introduction of a wide range of loanwords related to politics, legislation and prestigious social domains.[8] Middle English also greatly simplified the inflectional system, probably in order to reconcile Old Norse and Old English, which were inflectionally different but morphologically similar. The distinction between nominative and accusative cases was lost except in personal pronouns, the instrumental case was dropped, and the use of the genitive case was limited to indicating possession. The inflectional system regularised many irregular inflectional forms,[44] and gradually simplified the system of agreement, making word order less flexible.[45] In the Wycliffe Bible of the 1380s, the verse Matthew 8:20 was written:
36
+
37
+ Here the plural suffix -n on the verb have is still retained, but none of the case endings on the nouns are present. By the 12th century Middle English was fully developed, integrating both Norse and French features; it continued to be spoken until the transition to early Modern English around 1500. Middle English literature includes Geoffrey Chaucer's The Canterbury Tales, and Malory's Le Morte d'Arthur. In the Middle English period, the use of regional dialects in writing proliferated, and dialect traits were even used for effect by authors such as Chaucer.[47]
38
+
39
+ The next period in the history of English was Early Modern English (1500–1700). Early Modern English was characterised by the Great Vowel Shift (1350–1700), inflectional simplification, and linguistic standardisation.
40
+
41
+ The Great Vowel Shift affected the stressed long vowels of Middle English. It was a chain shift, meaning that each shift triggered a subsequent shift in the vowel system. Mid and open vowels were raised, and close vowels were broken into diphthongs. For example, the word bite was originally pronounced as the word beet is today, and the second vowel in the word about was pronounced as the word boot is today. The Great Vowel Shift explains many irregularities in spelling since English retains many spellings from Middle English, and it also explains why English vowel letters have very different pronunciations from the same letters in other languages.[48][49]
42
+
43
+ English began to rise in prestige, relative to Norman French, during the reign of Henry V. Around 1430, the Court of Chancery in Westminster began using English in its official documents, and a new standard form of Middle English, known as Chancery Standard, developed from the dialects of London and the East Midlands. In 1476, William Caxton introduced the printing press to England and began publishing the first printed books in London, expanding the influence of this form of English.[50] Literature from the Early Modern period includes the works of William Shakespeare and the translation of the Bible commissioned by King James I. Even after the vowel shift the language still sounded different from Modern English: for example, the consonant clusters /kn ɡn sw/ in knight, gnat, and sword were still pronounced. Many of the grammatical features that a modern reader of Shakespeare might find quaint or archaic represent the distinct characteristics of Early Modern English.[51]
44
+
45
+ In the 1611 King James Version of the Bible, written in Early Modern English, Matthew 8:20 says:
46
+
47
+ This exemplifies the loss of case and its effects on sentence structure (replacement with Subject-Verb-Object word order, and the use of of instead of the non-possessive genitive), and the introduction of loanwords from French (ayre) and word replacements (bird originally meaning "nestling" had replaced OE fugol).[52]
48
+
49
+ By the late 18th century, the British Empire had spread English through its colonies and geopolitical dominance. Commerce, science and technology, diplomacy, art, and formal education all contributed to English becoming the first truly global language. English also facilitated worldwide international communication.[53][12] England continued to form new colonies, and these later developed their own norms for speech and writing. English was adopted in parts of North America, parts of Africa, Australasia, and many other regions. When they obtained political independence, some of the newly independent nations that had multiple indigenous languages opted to continue using English as the official language to avoid the political and other difficulties inherent in promoting any one indigenous language above the others.[54][55][56] In the 20th century the growing economic and cultural influence of the United States and its status as a superpower following the Second World War has, along with worldwide broadcasting in English by the BBC[57] and other broadcasters, caused the language to spread across the planet much faster.[58][59] In the 21st century, English is more widely spoken and written than any language has ever been.[60]
50
+
51
+ As Modern English developed, explicit norms for standard usage were published, and spread through official media such as public education and state-sponsored publications. In 1755 Samuel Johnson published his A Dictionary of the English Language which introduced standard spellings of words and usage norms. In 1828, Noah Webster published the American Dictionary of the English language to try to establish a norm for speaking and writing American English that was independent of the British standard. Within Britain, non-standard or lower class dialect features were increasingly stigmatised, leading to the quick spread of the prestige varieties among the middle classes.[61]
52
+
53
+ In modern English, the loss of grammatical case is almost complete (it is now only found in pronouns, such as he and him, she and her, who and whom), and SVO word-order is mostly fixed.[61] Some changes, such as the use of do-support have become universalised. (Earlier English did not use the word "do" as a general auxiliary as Modern English does; at first it was only used in question constructions, and even then was not obligatory.[62] Now, do-support with the verb have is becoming increasingly standardised.) The use of progressive forms in -ing, appears to be spreading to new constructions, and forms such as had been being built are becoming more common. Regularisation of irregular forms also slowly continues (e.g. dreamed instead of dreamt), and analytical alternatives to inflectional forms are becoming more common (e.g. more polite instead of politer). British English is also undergoing change under the influence of American English, fuelled by the strong presence of American English in the media and the prestige associated with the US as a world power.[63][64][65]
54
+
55
+
56
+
57
+ As of 2016[update], 400 million people spoke English as their first language, and 1.1 billion spoke it as a secondary language.[66] English is the largest language by number of speakers. English is spoken by communities on every continent and on islands in all the major oceans.[67]
58
+
59
+ The countries where English is spoken can be grouped into different categories according to how English is used in each country. The "inner circle"[68] countries with many native speakers of English share an international standard of written English and jointly influence speech norms for English around the world. English does not belong to just one country, and it does not belong solely to descendants of English settlers. English is an official language of countries populated by few descendants of native speakers of English. It has also become by far the most important language of international communication when people who share no native language meet anywhere in the world.
60
+
61
+ Braj Kachru distinguishes countries where English is spoken with a three circles model.[68] In his model,
62
+
63
+ Kachru bases his model on the history of how English spread in different countries, how users acquire English, and the range of uses English has in each country. The three circles change membership over time.[69]
64
+
65
+ Countries with large communities of native speakers of English (the inner circle) include Britain, the United States, Australia, Canada, Ireland, and New Zealand, where the majority speaks English, and South Africa, where a significant minority speaks English. The countries with the most native English speakers are, in descending order, the United States (at least 231 million),[70] the United Kingdom (60 million),[71][72][73] Canada (19 million),[74] Australia (at least 17 million),[75] South Africa (4.8 million),[76] Ireland (4.2 million), and New Zealand (3.7 million).[77] In these countries, children of native speakers learn English from their parents, and local people who speak other languages and new immigrants learn English to communicate in their neighbourhoods and workplaces.[78] The inner-circle countries provide the base from which English spreads to other countries in the world.[69]
66
+
67
+ Estimates of the numbers of second language and foreign-language English speakers vary greatly from 470 million to more than 1 billion, depending on how proficiency is defined.[17] Linguist David Crystal estimates that non-native speakers now outnumber native speakers by a ratio of 3 to 1.[79] In Kachru's three-circles model, the "outer circle" countries are countries such as the Philippines,[80] Jamaica,[81] India, Pakistan, Singapore,[82] Malaysia and Nigeria[83][84] with a much smaller proportion of native speakers of English but much use of English as a second language for education, government, or domestic business, and its routine use for school instruction and official interactions with the government.[85]
68
+
69
+ Those countries have millions of native speakers of dialect continua ranging from an English-based creole to a more standard version of English. They have many more speakers of English who acquire English as they grow up through day-to-day use and listening to broadcasting, especially if they attend schools where English is the medium of instruction. Varieties of English learned by non-native speakers born to English-speaking parents may be influenced, especially in their grammar, by the other languages spoken by those learners.[78] Most of those varieties of English include words little used by native speakers of English in the inner-circle countries,[78] and they may show grammatical and phonological differences from inner-circle varieties as well. The standard English of the inner-circle countries is often taken as a norm for use of English in the outer-circle countries.[78]
70
+
71
+ In the three-circles model, countries such as Poland, China, Brazil, Germany, Japan, Indonesia, Egypt, and other countries where English is taught as a foreign language, make up the "expanding circle".[86] The distinctions between English as a first language, as a second language, and as a foreign language are often debatable and may change in particular countries over time.[85] For example, in the Netherlands and some other countries of Europe, knowledge of English as a second language is nearly universal, with over 80 percent of the population able to use it,[87] and thus English is routinely used to communicate with foreigners and often in higher education. In these countries, although English is not used for government business, its widespread use puts them at the boundary between the "outer circle" and "expanding circle". English is unusual among world languages in how many of its users are not native speakers but speakers of English as a second or foreign language.[88]
72
+
73
+ Many users of English in the expanding circle use it to communicate with other people from the expanding circle, so that interaction with native speakers of English plays no part in their decision to use English.[89] Non-native varieties of English are widely used for international communication, and speakers of one such variety often encounter features of other varieties.[90] Very often today a conversation in English anywhere in the world may include no native speakers of English at all, even while including speakers from several different countries.[91]
74
+
75
+ Pie chart showing the percentage of native English speakers living in "inner circle" English-speaking countries. Native speakers are now substantially outnumbered worldwide by second-language speakers of English (not counted in this chart).
76
+
77
+ English is a pluricentric language, which means that no one national authority sets the standard for use of the language.[92][93][94][95] But English is not a divided language,[96] despite a long-standing joke originally attributed to George Bernard Shaw that the United Kingdom and the United States are "two countries separated by a common language".[97] Spoken English, for example English used in broadcasting, generally follows national pronunciation standards that are also established by custom rather than by regulation. International broadcasters are usually identifiable as coming from one country rather than another through their accents,[98] but newsreader scripts are also composed largely in international standard written English. The norms of standard written English are maintained purely by the consensus of educated English-speakers around the world, without any oversight by any government or international organisation.[99]
78
+
79
+ American listeners generally readily understand most British broadcasting, and British listeners readily understand most American broadcasting. Most English speakers around the world can understand radio programmes, television programmes, and films from many parts of the English-speaking world.[100] Both standard and non-standard varieties of English can include both formal or informal styles, distinguished by word choice and syntax and use both technical and non-technical registers.[101]
80
+
81
+ The settlement history of the English-speaking inner circle countries outside Britain helped level dialect distinctions and produce koineised forms of English in South Africa, Australia, and New Zealand.[102] The majority of immigrants to the United States without British ancestry rapidly adopted English after arrival. Now the majority of the United States population are monolingual English speakers,[103][70] and English has been given official or co-official status by 30 of the 50 state governments, as well as all five territorial governments of the US, though there has never been an official language at the Federal level.[104][105]
82
+
83
+ English has ceased to be an "English language" in the sense of belonging only to people who are ethnically English.[106][107] Use of English is growing country-by-country internally and for international communication. Most people learn English for practical rather than ideological reasons.[108] Many speakers of English in Africa have become part of an "Afro-Saxon" language community that unites Africans from different countries.[109]
84
+
85
+ As decolonisation proceeded throughout the British Empire in the 1950s and 1960s, former colonies often did not reject English but rather continued to use it as independent countries setting their own language policies.[55][56][110] For example, the view of the English language among many Indians has gone from associating it with colonialism to associating it with economic progress, and English continues to be an official language of India.[111] English is also widely used in media and literature, and the number of English language books published annually in India is the third largest in the world after the US and UK.[112] However English is rarely spoken as a first language, numbering only around a couple hundred-thousand people, and less than 5% of the population speak fluent English in India.[113][114] David Crystal claimed in 2004 that, combining native and non-native speakers, India now has more people who speak or understand English than any other country in the world,[115] but the number of English speakers in India is very uncertain, with most scholars concluding that the United States still has more speakers of English than India.[116]
86
+
87
+ Modern English, sometimes described as the first global lingua franca,[58][117] is also regarded as the first world language.[118][119] English is the world's most widely used language in newspaper publishing, book publishing, international telecommunications, scientific publishing, international trade, mass entertainment, and diplomacy.[119] English is, by international treaty, the basis for the required controlled natural languages[120] Seaspeak and Airspeak, used as international languages of seafaring[121] and aviation.[122] English used to have parity with French and German in scientific research, but now it dominates that field.[123] It achieved parity with French as a language of diplomacy at the Treaty of Versailles negotiations in 1919.[124] By the time of the foundation of the United Nations at the end of World War II, English had become pre-eminent[125] and is now the main worldwide language of diplomacy and international relations.[126] It is one of six official languages of the United Nations.[127] Many other worldwide international organisations, including the International Olympic Committee, specify English as a working language or official language of the organisation.
88
+
89
+ Many regional international organisations such as the European Free Trade Association, Association of Southeast Asian Nations (ASEAN),[59] and Asia-Pacific Economic Cooperation (APEC) set English as their organisation's sole working language even though most members are not countries with a majority of native English speakers. While the European Union (EU) allows member states to designate any of the national languages as an official language of the Union, in practice English is the main working language of EU organisations.[128]
90
+
91
+ Although in most countries English is not an official language, it is currently the language most often taught as a foreign language.[58][59] In the countries of the EU, English is the most widely spoken foreign language in nineteen of the twenty-five member states where it is not an official language (that is, the countries other than Ireland and Malta). In a 2012 official Eurobarometer poll (conducted when the UK was still a member of the EU), 38 percent of the EU respondents outside the countries where English is an official language said they could speak English well enough to have a conversation in that language. The next most commonly mentioned foreign language, French (which is the most widely known foreign language in the UK and Ireland), could be used in conversation by 12 percent of respondents.[129]
92
+
93
+ A working knowledge of English has become a requirement in a number of occupations and professions such as medicine[130] and computing. English has become so important in scientific publishing that more than 80 percent of all scientific journal articles indexed by Chemical Abstracts in 1998 were written in English, as were 90 percent of all articles in natural science publications by 1996 and 82 percent of articles in humanities publications by 1995.[131]
94
+
95
+ International communities such as international business people may use English as an auxiliary language, with an emphasis on vocabulary suitable for their domain of interest. This has led some scholars to develop the study of English as an auxiliary language. The trademarked Globish uses a relatively small subset of English vocabulary (about 1500 words, designed to represent the highest use in international business English) in combination with the standard English grammar.[132] Other examples include Simple English.
96
+
97
+ The increased use of the English language globally has had an effect on other languages, leading to some English words being assimilated into the vocabularies of other languages. This influence of English has led to concerns about language death,[133] and to claims of linguistic imperialism,[134] and has provoked resistance to the spread of English; however the number of speakers continues to increase because many people around the world think that English provides them with opportunities for better employment and improved lives.[135]
98
+
99
+ Although some scholars[who?] mention a possibility of future divergence of English dialects into mutually unintelligible languages, most think a more likely outcome is that English will continue to function as a koineised language in which the standard form unifies speakers from around the world.[136] English is used as the language for wider communication in countries around the world.[137] Thus English has grown in worldwide use much more than any constructed language proposed as an international auxiliary language, including Esperanto.[138][139]
100
+
101
+ The phonetics and phonology of the English language differ from one dialect to another, usually without interfering with mutual communication. Phonological variation affects the inventory of phonemes (i.e. speech sounds that distinguish meaning), and phonetic variation consists in differences in pronunciation of the phonemes. [140] This overview mainly describes the standard pronunciations of the United Kingdom and the United States: Received Pronunciation (RP) and General American (GA). (See § Dialects, accents, and varieties, below.)
102
+
103
+ The phonetic symbols used below are from the International Phonetic Alphabet (IPA).[141][142][143]
104
+
105
+ Most English dialects share the same 24 consonant phonemes. The consonant inventory shown below is valid for California English,[144] and for RP.[145]
106
+
107
+ * Conventionally transcribed /r/
108
+
109
+ In the table, when obstruents (stops, affricates, and fricatives) appear in pairs, such as /p b/, /tʃ dʒ/, and /s z/, the first is fortis (strong) and the second is lenis (weak). Fortis obstruents, such as /p tʃ s/ are pronounced with more muscular tension and breath force than lenis consonants, such as /b dʒ z/, and are always voiceless. Lenis consonants are partly voiced at the beginning and end of utterances, and fully voiced between vowels. Fortis stops such as /p/ have additional articulatory or acoustic features in most dialects: they are aspirated [pʰ] when they occur alone at the beginning of a stressed syllable, often unaspirated in other cases, and often unreleased [p̚] or pre-glottalised [ʔp] at the end of a syllable. In a single-syllable word, a vowel before a fortis stop is shortened: thus nip has a noticeably shorter vowel (phonetically, but not phonemically) than nib [nɪˑb̥] (see below).[146]
110
+
111
+ In RP, the lateral approximant /l/, has two main allophones (pronunciation variants): the clear or plain [l], as in light, and the dark or velarised [ɫ], as in full.[147] GA has dark l in most cases.[148]
112
+
113
+ All sonorants (liquids /l, r/ and nasals /m, n, ŋ/) devoice when following a voiceless obstruent, and they are syllabic when following a consonant at the end of a word.[149]
114
+
115
+ The pronunciation of vowels varies a great deal between dialects and is one of the most detectable aspects of a speaker's accent. The table below lists the vowel phonemes in Received Pronunciation (RP) and General American (GA), with examples of words in which they occur from lexical sets compiled by linguists. The vowels are represented with symbols from the International Phonetic Alphabet; those given for RP are standard in British dictionaries and other publications.[150]
116
+
117
+ In RP, vowel length is phonemic; long vowels are marked with a triangular colon ⟨ː⟩ in the table above, such as the vowel of need [niːd] as opposed to bid [bɪd]. In GA, vowel length is non-distinctive.
118
+
119
+ In both RP and GA, vowels are phonetically shortened before fortis consonants in the same syllable, like /t tʃ f/, but not before lenis consonants like /d dʒ v/ or in open syllables: thus, the vowels of rich [rɪtʃ], neat [nit], and safe [seɪ̯f] are noticeably shorter than the vowels of ridge [rɪˑdʒ], need [niˑd], and save [seˑɪ̯v], and the vowel of light [laɪ̯t] is shorter than that of lie [laˑɪ̯]. Because lenis consonants are frequently voiceless at the end of a syllable, vowel length is an important cue as to whether the following consonant is lenis or fortis.[151]
120
+
121
+ The vowel /ə/ only occurs in unstressed syllables and is more open in quality in stem-final positions.[152][153] Some dialects do not contrast /ɪ/ and /ə/ in unstressed positions, so that rabbit and abbot rhyme and Lenin and Lennon are homophonous, a dialect feature called weak vowel merger.[154] GA /ɜr/ and /ər/ are realised as an r-coloured vowel [ɚ], as in further [ˈfɚðɚ] (phonemically /ˈfɜrðər/), which in RP is realised as [ˈfəːðə] (phonemically /ˈfɜːðə/).[155]
122
+
123
+ An English syllable includes a syllable nucleus consisting of a vowel sound. Syllable onset and coda (start and end) are optional. A syllable can start with up to three consonant sounds, as in sprint /sprɪnt/, and end with up to four, as in texts /teksts/. This gives an English syllable the following structure, (CCC)V(CCCC) where C represents a consonant and V a vowel; the word strengths /strɛŋkθs/ is thus an example of the most complex syllable possible in English. The consonants that may appear together in onsets or codas are restricted, as is the order in which they may appear. Onsets can only have four types of consonant clusters: a stop and approximant, as in play; a voiceless fricative and approximant, as in fly or sly; s and a voiceless stop, as in stay; and s, a voiceless stop, and an approximant, as in string.[156] Clusters of nasal and stop are only allowed in codas. Clusters of obstruents always agree in voicing, and clusters of sibilants and of plosives with the same point of articulation are prohibited. Furthermore, several consonants have limited distributions: /h/ can only occur in syllable-initial position, and /ŋ/ only in syllable-final position.[157]
124
+
125
+ Stress plays an important role in English. Certain syllables are stressed, while others are unstressed. Stress is a combination of duration, intensity, vowel quality, and sometimes changes in pitch. Stressed syllables are pronounced longer and louder than unstressed syllables, and vowels in unstressed syllables are frequently reduced while vowels in stressed syllables are not.[158] Some words, primarily short function words but also some modal verbs such as can, have weak and strong forms depending on whether they occur in stressed or non-stressed position within a sentence.
126
+
127
+ Stress in English is phonemic, and some pairs of words are distinguished by stress. For instance, the word contract is stressed on the first syllable (/ˈkɒntrækt/ KON-trakt) when used as a noun, but on the last syllable (/kənˈtrækt/ kən-TRAKT) for most meanings (for example, "reduce in size") when used as a verb.[159][160][161] Here stress is connected to vowel reduction: in the noun "contract" the first syllable is stressed and has the unreduced vowel /ɒ/, but in the verb "contract" the first syllable is unstressed and its vowel is reduced to /ə/. Stress is also used to distinguish between words and phrases, so that a compound word receives a single stress unit, but the corresponding phrase has two: e.g. a burnout (/ˈbɜːrnaʊt/) versus to burn out (/ˈbɜːrn ˈaʊt/), and a hotdog (/ˈhɒtdɒɡ/) versus a hot dog (/ˈhɒt ˈdɒɡ/).[162]
128
+
129
+ In terms of rhythm, English is generally described as a stress-timed language, meaning that the amount of time between stressed syllables tends to be equal.[163] Stressed syllables are pronounced longer, but unstressed syllables (syllables between stresses) are shortened. Vowels in unstressed syllables are shortened as well, and vowel shortening causes changes in vowel quality: vowel reduction.[164]
130
+
131
+ Varieties of English vary the most in pronunciation of vowels. The best known national varieties used as standards for education in non-English-speaking countries are British (BrE) and American (AmE). Countries such as Canada, Australia, Ireland, New Zealand and South Africa have their own standard varieties which are less often used as standards for education internationally. Some differences between the various dialects are shown in the table "Varieties of Standard English and their features".[165]
132
+
133
+ English has undergone many historical sound changes, some of them affecting all varieties, and others affecting only a few. Most standard varieties are affected by the Great Vowel Shift, which changed the pronunciation of long vowels, but a few dialects have slightly different results. In North America, a number of chain shifts such as the Northern Cities Vowel Shift and Canadian Shift have produced very different vowel landscapes in some regional accents.[166][167]
134
+
135
+ Some dialects have fewer or more consonant phonemes and phones than the standard varieties. Some conservative varieties like Scottish English have a voiceless [ʍ] sound in whine that contrasts with the voiced [w] in wine, but most other dialects pronounce both words with voiced [w], a dialect feature called wine–whine merger. The unvoiced velar fricative sound /x/ is found in Scottish English, which distinguishes loch /lɔx/ from lock /lɔk/. Accents like Cockney with "h-dropping" lack the glottal fricative /h/, and dialects with th-stopping and th-fronting like African American Vernacular and Estuary English do not have the dental fricatives /θ, ð/, but replace them with dental or alveolar stops /t, d/ or labiodental fricatives /f, v/.[168][169] Other changes affecting the phonology of local varieties are processes such as yod-dropping, yod-coalescence, and reduction of consonant clusters.[170]
136
+
137
+ General American and Received Pronunciation vary in their pronunciation of historical /r/ after a vowel at the end of a syllable (in the syllable coda). GA is a rhotic dialect, meaning that it pronounces /r/ at the end of a syllable, but RP is non-rhotic, meaning that it loses /r/ in that position. English dialects are classified as rhotic or non-rhotic depending on whether they elide /r/ like RP or keep it like GA.[171]
138
+
139
+ There is complex dialectal variation in words with the open front and open back vowels /æ ɑː ɒ ɔː/. These four vowels are only distinguished in RP, Australia, New Zealand and South Africa. In GA, these vowels merge to three /æ ɑ ɔ/,[172] and in Canadian English, they merge to two /æ ɑ/.[173] In addition, the words that have each vowel vary by dialect. The table "Dialects and open vowels" shows this variation with lexical sets in which these sounds occur.
140
+
141
+ As is typical of an Indo-European language, English follows accusative morphosyntactic alignment. Unlike other Indo-European languages though, English has largely abandoned the inflectional case system in favor of analytic constructions. Only the personal pronouns retain morphological case more strongly than any other word class. English distinguishes at least seven major word classes: verbs, nouns, adjectives, adverbs, determiners (including articles), prepositions, and conjunctions. Some analyses add pronouns as a class separate from nouns, and subdivide conjunctions into subordinators and coordinators, and add the class of interjections.[174] English also has a rich set of auxiliary verbs, such as have and do, expressing the categories of mood and aspect. Questions are marked by do-support, wh-movement (fronting of question words beginning with wh-) and word order inversion with some verbs.[175]
142
+
143
+ Some traits typical of Germanic languages persist in English, such as the distinction between irregularly inflected strong stems inflected through ablaut (i.e. changing the vowel of the stem, as in the pairs speak/spoke and foot/feet) and weak stems inflected through affixation (such as love/loved, hand/hands).[176] Vestiges of the case and gender system are found in the pronoun system (he/him, who/whom) and in the inflection of the copula verb to be.[176]
144
+
145
+ The seven-word classes are exemplified in this sample sentence:[177]
146
+
147
+ English nouns are only inflected for number and possession. New nouns can be formed through derivation or compounding. They are semantically divided into proper nouns (names) and common nouns. Common nouns are in turn divided into concrete and abstract nouns, and grammatically into count nouns and mass nouns.[178]
148
+
149
+ Most count nouns are inflected for plural number through the use of the plural suffix -s, but a few nouns have irregular plural forms. Mass nouns can only be pluralised through the use of a count noun classifier, e.g. one loaf of bread, two loaves of bread.[179]
150
+
151
+ Regular plural formation:
152
+
153
+ Irregular plural formation:
154
+
155
+ Possession can be expressed either by the possessive enclitic -s (also traditionally called a genitive suffix), or by the preposition of. Historically the -s possessive has been used for animate nouns, whereas the of possessive has been reserved for inanimate nouns. Today this distinction is less clear, and many speakers use -s also with inanimates. Orthographically the possessive -s is separated from the noun root with an apostrophe.[175]
156
+
157
+ Possessive constructions:
158
+
159
+ Nouns can form noun phrases (NPs) where they are the syntactic head of the words that depend on them such as determiners, quantifiers, conjunctions or adjectives.[180] Noun phrases can be short, such as the man, composed only of a determiner and a noun. They can also include modifiers such as adjectives (e.g. red, tall, all) and specifiers such as determiners (e.g. the, that). But they can also tie together several nouns into a single long NP, using conjunctions such as and, or prepositions such as with, e.g. the tall man with the long red trousers and his skinny wife with the spectacles (this NP uses conjunctions, prepositions, specifiers, and modifiers). Regardless of length, an NP functions as a syntactic unit.[175] For example, the possessive enclitic can, in cases which do not lead to ambiguity, follow the entire noun phrase, as in The President of India's wife, where the enclitic follows India and not President.
160
+
161
+ The class of determiners is used to specify the noun they precede in terms of definiteness, where the marks a definite noun and a or an an indefinite one. A definite noun is assumed by the speaker to be already known by the interlocutor, whereas an indefinite noun is not specified as being previously known. Quantifiers, which include one, many, some and all, are used to specify the noun in terms of quantity or number. The noun must agree with the number of the determiner, e.g. one man (sg.) but all men (pl.). Determiners are the first constituents in a noun phrase.[181]
162
+
163
+ Adjectives modify a noun by providing additional information about their referents. In English, adjectives come before the nouns they modify and after determiners.[182] In Modern English, adjectives are not inflected, and they do not agree in form with the noun they modify, as adjectives in most other Indo-European languages do. For example, in the phrases the slender boy, and many slender girls, the adjective slender does not change form to agree with either the number or gender of the noun.
164
+
165
+ Some adjectives are inflected for degree of comparison, with the positive degree unmarked, the suffix -er marking the comparative, and -est marking the superlative: a small boy, the boy is smaller than the girl, that boy is the smallest. Some adjectives have irregular comparative and superlative forms, such as good, better, and best. Other adjectives have comparatives formed by periphrastic constructions, with the adverb more marking the comparative, and most marking the superlative: happier or more happy, the happiest or most happy.[183] There is some variation among speakers regarding which adjectives use inflected or periphrastic comparison, and some studies have shown a tendency for the periphrastic forms to become more common at the expense of the inflected form.[184]
166
+
167
+ English pronouns conserve many traits of case and gender inflection. The personal pronouns retain a difference between subjective and objective case in most persons (I/me, he/him, she/her, we/us, they/them) as well as a gender and animateness distinction in the third person singular (distinguishing he/she/it). The subjective case corresponds to the Old English nominative case, and the objective case is used both in the sense of the previous accusative case (in the role of patient, or direct object of a transitive verb), and in the sense of the Old English dative case (in the role of a recipient or indirect object of a transitive verb).[185][186] Subjective case is used when the pronoun is the subject of a finite clause, and otherwise, the objective case is used.[187] While grammarians such as Henry Sweet[188] and Otto Jespersen[189] noted that the English cases did not correspond to the traditional Latin based system, some contemporary grammars, for example Huddleston & Pullum (2002), retain traditional labels for the cases, calling them nominative and accusative cases respectively.
168
+
169
+ Possessive pronouns exist in dependent and independent forms; the dependent form functions as a determiner specifying a noun (as in my chair), while the independent form can stand alone as if it were a noun (e.g. the chair is mine).[190] The English system of grammatical person no longer has a distinction between formal and informal pronouns of address (the old 2nd person singular familiar pronoun thou acquired a pejorative or inferior tinge of meaning and was abandoned), and the forms for 2nd person plural and singular are identical except in the reflexive form. Some dialects have introduced innovative 2nd person plural pronouns such as y'all found in Southern American English and African American (Vernacular) English or youse found in Australian English and ye in Irish English.
170
+
171
+ Pronouns are used to refer to entities deictically or anaphorically. A deictic pronoun points to some person or object by identifying it relative to the speech situation—for example, the pronoun I identifies the speaker, and the pronoun you, the addressee. Anaphoric pronouns such as that refer back to an entity already mentioned or assumed by the speaker to be known by the audience, for example in the sentence I already told you that. The reflexive pronouns are used when the oblique argument is identical to the subject of a phrase (e.g. "he sent it to himself" or "she braced herself for impact").[191]
172
+
173
+ Prepositional phrases (PP) are phrases composed of a preposition and one or more nouns, e.g. with the dog, for my friend, to school, in England.[192] Prepositions have a wide range of uses in English. They are used to describe movement, place, and other relations between different entities, but they also have many syntactic uses such as introducing complement clauses and oblique arguments of verbs.[192] For example, in the phrase I gave it to him, the preposition to marks the recipient, or Indirect Object of the verb to give. Traditionally words were only considered prepositions if they governed the case of the noun they preceded, for example causing the pronouns to use the objective rather than subjective form, "with her", "to me", "for us". But some contemporary grammars such as that of Huddleston & Pullum (2002:598–600) no longer consider government of case to be the defining feature of the class of prepositions, rather defining prepositions as words that can function as the heads of prepositional phrases.
174
+
175
+ English verbs are inflected for tense and aspect and marked for agreement with present-tense third-person singular subject. Only the copula verb to be is still inflected for agreement with the plural and first and second person subjects.[183] Auxiliary verbs such as have and be are paired with verbs in the infinitive, past, or progressive forms. They form complex tenses, aspects, and moods. Auxiliary verbs differ from other verbs in that they can be followed by the negation, and in that they can occur as the first constituent in a question sentence.[193][194]
176
+
177
+ Most verbs have six inflectional forms. The primary forms are a plain present, a third-person singular present, and a preterite (past) form. The secondary forms are a plain form used for the infinitive, a gerund-participle and a past participle.[195] The copula verb to be is the only verb to retain some of its original conjugation, and takes different inflectional forms depending on the subject. The first-person present-tense form is am, the third person singular form is is, and the form are is used in the second-person singular and all three plurals. The only verb past participle is been and its gerund-participle is being.
178
+
179
+ English has two primary tenses, past (preterit) and non-past. The preterit is inflected by using the preterit form of the verb, which for the regular verbs includes the suffix -ed, and for the strong verbs either the suffix -t or a change in the stem vowel. The non-past form is unmarked except in the third person singular, which takes the suffix -s.[193]
180
+
181
+ English does not have a morphologised future tense.[196] Futurity of action is expressed periphrastically with one of the auxiliary verbs will or shall.[197] Many varieties also use a near future constructed with the phrasal verb be going to.[198]
182
+
183
+ Further aspectual distinctions are encoded by the use of auxiliary verbs, primarily have and be, which encode the contrast between a perfect and non-perfect past tense (I have run vs. I was running), and compound tenses such as preterite perfect (I had been running) and present perfect (I have been running).[199]
184
+
185
+ For the expression of mood, English uses a number of modal auxiliaries, such as can, may, will, shall and the past tense forms could, might, would, should. There is also a subjunctive and an imperative mood, both based on the plain form of the verb (i.e. without the third person singular -s), and which is used in subordinate clauses (e.g. subjunctive: It is important that he run every day; imperative Run!).[197]
186
+
187
+ An infinitive form, that uses the plain form of the verb and the preposition to, is used for verbal clauses that are syntactically subordinate to a finite verbal clause. Finite verbal clauses are those that are formed around a verb in the present or preterit form. In clauses with auxiliary verbs, they are the finite verbs and the main verb is treated as a subordinate clause.[200] For example, he has to go where only the auxiliary verb have is inflected for time and the main verb to go is in the infinitive, or in a complement clause such as I saw him leave, where the main verb is to see which is in a preterite form, and leave is in the infinitive.
188
+
189
+ English also makes frequent use of constructions traditionally called phrasal verbs, verb phrases that are made up of a verb root and a preposition or particle which follows the verb. The phrase then functions as a single predicate. In terms of intonation the preposition is fused to the verb, but in writing it is written as a separate word. Examples of phrasal verbs are to get up, to ask out, to back up, to give up, to get together, to hang out, to put up with, etc. The phrasal verb frequently has a highly idiomatic meaning that is more specialised and restricted than what can be simply extrapolated from the combination of verb and preposition complement (e.g. lay off meaning terminate someone's employment).[201] In spite of the idiomatic meaning, some grammarians, including Huddleston & Pullum (2002:274), do not consider this type of construction to form a syntactic constituent and hence refrain from using the term "phrasal verb". Instead, they consider the construction simply to be a verb with a prepositional phrase as its syntactic complement, i.e. he woke up in the morning and he ran up in the mountains are syntactically equivalent.
190
+
191
+ The function of adverbs is to modify the action or event described by the verb by providing additional information about the manner in which it occurs.[175] Many adverbs are derived from adjectives by appending the suffix -ly. For example, in the phrase the woman walked quickly, the adverb quickly is derived in this way from the adjective quick. Some commonly used adjectives have irregular adverbial forms, such as good which has the adverbial form well.
192
+
193
+ Modern English syntax language is moderately analytic.[202] It has developed features such as modal verbs and word order as resources for conveying meaning. Auxiliary verbs mark constructions such as questions, negative polarity, the passive voice and progressive aspect.
194
+
195
+ English word order has moved from the Germanic verb-second (V2) word order to being almost exclusively subject–verb–object (SVO).[203] The combination of SVO order and use of auxiliary verbs often creates clusters of two or more verbs at the centre of the sentence, such as he had hoped to try to open it.
196
+
197
+ In most sentences, English only marks grammatical relations through word order.[204] The subject constituent precedes the verb and the object constituent follows it. The example below demonstrates how the grammatical roles of each constituent is marked only by the position relative to the verb:
198
+
199
+ An exception is found in sentences where one of the constituents is a pronoun, in which case it is doubly marked, both by word order and by case inflection, where the subject pronoun precedes the verb and takes the subjective case form, and the object pronoun follows the verb and takes the objective case form.[205] The example below demonstrates this double marking in a sentence where both object and subject is represented with a third person singular masculine pronoun:
200
+
201
+ Indirect objects (IO) of ditransitive verbs can be placed either as the first object in a double object construction (S V IO O), such as I gave Jane the book or in a prepositional phrase, such as I gave the book to Jane.[206]
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+ In English a sentence may be composed of one or more clauses, that may, in turn, be composed of one or more phrases (e.g. Noun Phrases, Verb Phrases, and Prepositional Phrases). A clause is built around a verb and includes its constituents, such as any NPs and PPs. Within a sentence, there is always at least one main clause (or matrix clause) whereas other clauses are subordinate to a main clause. Subordinate clauses may function as arguments of the verb in the main clause. For example, in the phrase I think (that) you are lying, the main clause is headed by the verb think, the subject is I, but the object of the phrase is the subordinate clause (that) you are lying. The subordinating conjunction that shows that the clause that follows is a subordinate clause, but it is often omitted.[207] Relative clauses are clauses that function as a modifier or specifier to some constituent in the main clause: For example, in the sentence I saw the letter that you received today, the relative clause that you received today specifies the meaning of the word letter, the object of the main clause. Relative clauses can be introduced by the pronouns who, whose, whom and which as well as by that (which can also be omitted.)[208] In contrast to many other Germanic languages there is no major differences between word order in main and subordinate clauses.[209]
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+ English syntax relies on auxiliary verbs for many functions including the expression of tense, aspect, and mood. Auxiliary verbs form main clauses, and the main verbs function as heads of a subordinate clause of the auxiliary verb. For example, in the sentence the dog did not find its bone, the clause find its bone is the complement of the negated verb did not. Subject–auxiliary inversion is used in many constructions, including focus, negation, and interrogative constructions.
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+ The verb do can be used as an auxiliary even in simple declarative sentences, where it usually serves to add emphasis, as in "I did shut the fridge." However, in the negated and inverted clauses referred to above, it is used because the rules of English syntax permit these constructions only when an auxiliary is present. Modern English does not allow the addition of the negating adverb not to an ordinary finite lexical verb, as in *I know not—it can only be added to an auxiliary (or copular) verb, hence if there is no other auxiliary present when negation is required, the auxiliary do is used, to produce a form like I do not (don't) know. The same applies in clauses requiring inversion, including most questions—inversion must involve the subject and an auxiliary verb, so it is not possible to say *Know you him?; grammatical rules require Do you know him?[210]
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+
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+ Negation is done with the adverb not, which precedes the main verb and follows an auxiliary verb. A contracted form of not -n't can be used as an enclitic attaching to auxiliary verbs and to the copula verb to be. Just as with questions, many negative constructions require the negation to occur with do-support, thus in Modern English I don't know him is the correct answer to the question Do you know him?, but not *I know him not, although this construction may be found in older English.[211]
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+ Passive constructions also use auxiliary verbs. A passive construction rephrases an active construction in such a way that the object of the active phrase becomes the subject of the passive phrase, and the subject of the active phrase is either omitted or demoted to a role as an oblique argument introduced in a prepositional phrase. They are formed by using the past participle either with the auxiliary verb to be or to get, although not all varieties of English allow the use of passives with get. For example, putting the sentence she sees him into the passive becomes he is seen (by her), or he gets seen (by her).[212]
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+
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+ Both yes–no questions and wh-questions in English are mostly formed using subject–auxiliary inversion (Am I going tomorrow?, Where can we eat?), which may require do-support (Do you like her?, Where did he go?). In most cases, interrogative words (wh-words; e.g. what, who, where, when, why, how) appear in a fronted position. For example, in the question What did you see?, the word what appears as the first constituent despite being the grammatical object of the sentence. (When the wh-word is the subject or forms part of the subject, no inversion occurs: Who saw the cat?.) Prepositional phrases can also be fronted when they are the question's theme, e.g. To whose house did you go last night?. The personal interrogative pronoun who is the only interrogative pronoun to still show inflection for case, with the variant whom serving as the objective case form, although this form may be going out of use in many contexts.[213]
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+ While English is a subject-prominent language, at the discourse level it tends to use a topic-comment structure, where the known information (topic) precedes the new information (comment). Because of the strict SVO syntax, the topic of a sentence generally has to be the grammatical subject of the sentence. In cases where the topic is not the grammatical subject of the sentence, frequently the topic is promoted to subject position through syntactic means. One way of doing this is through a passive construction, the girl was stung by the bee. Another way is through a cleft sentence where the main clause is demoted to be a complement clause of a copula sentence with a dummy subject such as it or there, e.g. it was the girl that the bee stung, there was a girl who was stung by a bee.[214] Dummy subjects are also used in constructions where there is no grammatical subject such as with impersonal verbs (e.g., it is raining) or in existential clauses (there are many cars on the street). Through the use of these complex sentence constructions with informationally vacuous subjects, English is able to maintain both a topic-comment sentence structure and a SVO syntax.
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+ Focus constructions emphasise a particular piece of new or salient information within a sentence, generally through allocating the main sentence level stress on the focal constituent. For example, the girl was stung by a bee (emphasising it was a bee and not, for example, a wasp that stung her), or The girl was stung by a bee (contrasting with another possibility, for example that it was the boy).[215] Topic and focus can also be established through syntactic dislocation, either preposing or postposing the item to be focused on relative to the main clause. For example, That girl over there, she was stung by a bee, emphasises the girl by preposition, but a similar effect could be achieved by postposition, she was stung by a bee, that girl over there, where reference to the girl is established as an "afterthought".[216]
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+ Cohesion between sentences is achieved through the use of deictic pronouns as anaphora (e.g. that is exactly what I mean where that refers to some fact known to both interlocutors, or then used to locate the time of a narrated event relative to the time of a previously narrated event).[217] Discourse markers such as oh, so or well, also signal the progression of ideas between sentences and help to create cohesion. Discourse markers are often the first constituents in sentences. Discourse markers are also used for stance taking in which speakers position themselves in a specific attitude towards what is being said, for example, no way is that true! (the idiomatic marker no way! expressing disbelief), or boy! I'm hungry (the marker boy expressing emphasis). While discourse markers are particularly characteristic of informal and spoken registers of English, they are also used in written and formal registers.[218]
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+ English is a rich language in terms of vocabulary, containing more synonyms than any other language.[134] There are words which appear on the surface to mean exactly the same thing but which, in fact, have slightly different shades of meaning and must be chosen appropriately if a speaker wants to convey precisely the message intended. It is generally stated that English has around 170,000 words, or 220,000 if obsolete words are counted; this estimate is based on the last full edition of the Oxford English Dictionary from 1989.[219] Over half of these words are nouns, a quarter adjectives, and a seventh verbs. There is one count that puts the English vocabulary at about 1 million words—but that count presumably includes words such as Latin species names, scientific terminology, botanical terms, prefixed and suffixed words, jargon, foreign words of extremely limited English use, and technical acronyms.[220]
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+ Due to its status as an international language, English adopts foreign words quickly, and borrows vocabulary from many other sources. Early studies of English vocabulary by lexicographers, the scholars who formally study vocabulary, compile dictionaries, or both, were impeded by a lack of comprehensive data on actual vocabulary in use from good-quality linguistic corpora,[221] collections of actual written texts and spoken passages. Many statements published before the end of the 20th century about the growth of English vocabulary over time, the dates of first use of various words in English, and the sources of English vocabulary will have to be corrected as new computerised analysis of linguistic corpus data becomes available.[220][222]
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+ English forms new words from existing words or roots in its vocabulary through a variety of processes. One of the most productive processes in English is conversion,[223] using a word with a different grammatical role, for example using a noun as a verb or a verb as a noun. Another productive word-formation process is nominal compounding,[220][222] producing compound words such as babysitter or ice cream or homesick.[223] A process more common in Old English than in Modern English, but still productive in Modern English, is the use of derivational suffixes (-hood, -ness, -ing, -ility) to derive new words from existing words (especially those of Germanic origin) or stems (especially for words of Latin or Greek origin).
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+ Formation of new words, called neologisms, based on Greek and/or Latin roots (for example television or optometry) is a highly productive process in English and in most modern European languages, so much so that it is often difficult to determine in which language a neologism originated. For this reason, lexicographer Philip Gove attributed many such words to the "international scientific vocabulary" (ISV) when compiling Webster's Third New International Dictionary (1961). Another active word-formation process in English is acronyms,[224] words formed by pronouncing as a single word abbreviations of longer phrases (e.g. NATO, laser).
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+ Source languages of English vocabulary[6][225]
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+ English, besides forming new words from existing words and their roots, also borrows words from other languages. This adoption of words from other languages is commonplace in many world languages, but English has been especially open to borrowing of foreign words throughout the last 1,000 years.[226] The most commonly used words in English are West Germanic.[227] The words in English learned first by children as they learn to speak, particularly the grammatical words that dominate the word count of both spoken and written texts, are mainly the Germanic words inherited from the earliest periods of the development of Old English.[220]
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+ But one of the consequences of long language contact between French and English in all stages of their development is that the vocabulary of English has a very high percentage of "Latinate" words (derived from French, especially, and also from other Romance languages and Latin). French words from various periods of the development of French now make up one-third of the vocabulary of English.[228] Linguist Anthony Lacoudre estimated that over 40,000 English words are of French origin and may be understood without orthographical change by French speakers.[229] Words of Old Norse origin have entered the English language primarily from the contact between Old Norse and Old English during colonisation of eastern and northern England. Many of these words are part of English core vocabulary, such as egg and knife.[230]
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+ English has also borrowed many words directly from Latin, the ancestor of the Romance languages, during all stages of its development.[222][220] Many of these words had earlier been borrowed into Latin from Greek. Latin or Greek are still highly productive sources of stems used to form vocabulary of subjects learned in higher education such as the sciences, philosophy, and mathematics.[231] English continues to gain new loanwords and calques ("loan translations") from languages all over the world, and words from languages other than the ancestral Anglo-Saxon language make up about 60% of the vocabulary of English.[232]
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+ English has formal and informal speech registers; informal registers, including child-directed speech, tend to be made up predominantly of words of Anglo-Saxon origin, while the percentage of vocabulary that is of Latinate origin is higher in legal, scientific, and academic texts.[233][234]
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+ English has had a strong influence on the vocabulary of other languages.[228][235] The influence of English comes from such factors as opinion leaders in other countries knowing the English language, the role of English as a world lingua franca, and the large number of books and films that are translated from English into other languages.[236] That pervasive use of English leads to a conclusion in many places that English is an especially suitable language for expressing new ideas or describing new technologies. Among varieties of English, it is especially American English that influences other languages.[237] Some languages, such as Chinese, write words borrowed from English mostly as calques, while others, such as Japanese, readily take in English loanwords written in sound-indicating script.[238] Dubbed films and television programmes are an especially fruitful source of English influence on languages in Europe.[238]
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+ Since the ninth century, English has been written in a Latin alphabet (also called Roman alphabet). Earlier Old English texts in Anglo-Saxon runes are only short inscriptions. The great majority of literary works in Old English that survive to today are written in the Roman alphabet.[36] The modern English alphabet contains 26 letters of the Latin script: a, b, c, d, e, f, g, h, i, j, k, l, m, n, o, p, q, r, s, t, u, v, w, x, y, z (which also have capital forms: A, B, C, D, E, F, G, H, I, J, K, L, M, N, O, P, Q, R, S, T, U, V, W, X, Y, Z).
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+ The spelling system, or orthography, of English is multi-layered, with elements of French, Latin, and Greek spelling on top of the native Germanic system.[239] Further complications have arisen through sound changes with which the orthography has not kept pace.[48] Compared to European languages for which official organisations have promoted spelling reforms, English has spelling that is a less consistent indicator of pronunciation, and standard spellings of words that are more difficult to guess from knowing how a word is pronounced.[240] There are also systematic spelling differences between British and American English. These situations have prompted proposals for spelling reform in English.[241]
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+ Although letters and speech sounds do not have a one-to-one correspondence in standard English spelling, spelling rules that take into account syllable structure, phonetic changes in derived words, and word accent are reliable for most English words.[242] Moreover, standard English spelling shows etymological relationships between related words that would be obscured by a closer correspondence between pronunciation and spelling, for example the words photograph, photography, and photographic,[242] or the words electricity and electrical. While few scholars agree with Chomsky and Halle (1968) that conventional English orthography is "near-optimal",[239] there is a rationale for current English spelling patterns.[243] The standard orthography of English is the most widely used writing system in the world.[244] Standard English spelling is based on a graphomorphemic segmentation of words into written clues of what meaningful units make up each word.[245]
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+ Readers of English can generally rely on the correspondence between spelling and pronunciation to be fairly regular for letters or digraphs used to spell consonant sounds. The letters b, d, f, h, j, k, l, m, n, p, r, s, t, v, w, y, z represent, respectively, the phonemes /b, d, f, h, dʒ, k, l, m, n, p, r, s, t, v, w, j, z/. The letters c and g normally represent /k/ and /ɡ/, but there is also a soft c pronounced /s/, and a soft g pronounced /dʒ/. The differences in the pronunciations of the letters c and g are often signalled by the following letters in standard English spelling. Digraphs used to represent phonemes and phoneme sequences include ch for /tʃ/, sh for /ʃ/, th for /θ/ or /ð/, ng for /ŋ/, qu for /kw/, and ph for /f/ in Greek-derived words. The single letter x is generally pronounced as /z/ in word-initial position and as /ks/ otherwise. There are exceptions to these generalisations, often the result of loanwords being spelled according to the spelling patterns of their languages of origin[242] or residues of proposals by scholars in the early period of Modern English to follow the spelling patterns of Latin for English words of Germanic origin.[246]
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+ For the vowel sounds of the English language, however, correspondences between spelling and pronunciation are more irregular. There are many more vowel phonemes in English than there are single vowel letters (a, e, i, o, u, w, y). As a result, some "long vowels" are often indicated by combinations of letters (like the oa in boat, the ow in how, and the ay in stay), or the historically based silent e (as in note and cake).[243]
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+ The consequence of this complex orthographic history is that learning to read can be challenging in English. It can take longer for school pupils to become independently fluent readers of English than of many other languages, including Italian, Spanish, and German.[247] Nonetheless, there is an advantage for learners of English reading in learning the specific sound-symbol regularities that occur in the standard English spellings of commonly used words.[242] Such instruction greatly reduces the risk of children experiencing reading difficulties in English.[248][249] Making primary school teachers more aware of the primacy of morpheme representation in English may help learners learn more efficiently to read and write English.[250]
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+ English writing also includes a system of punctuation marks that is similar to those used in most alphabetic languages around the world. The purpose of punctuation is to mark meaningful grammatical relationships in sentences to aid readers in understanding a text and to indicate features important for reading a text aloud.[251]
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+ Dialectologists identify many English dialects, which usually refer to regional varieties that differ from each other in terms of patterns of grammar, vocabulary, and pronunciation. The pronunciation of particular areas distinguishes dialects as separate regional accents. The major native dialects of English are often divided by linguists into the two extremely general categories of British English (BrE) and North American English (NAE).[252] There also exists a third common major grouping of English varieties: Southern Hemisphere English, the most prominent being Australian and New Zealand English.
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+ As the place where English first evolved, the British Isles, and particularly England, are home to the most diverse dialects. Within the United Kingdom, the Received Pronunciation (RP), an educated dialect of South East England, is traditionally used as the broadcast standard and is considered the most prestigious of the British dialects. The spread of RP (also known as BBC English) through the media has caused many traditional dialects of rural England to recede, as youths adopt the traits of the prestige variety instead of traits from local dialects. At the time of the Survey of English Dialects, grammar and vocabulary differed across the country, but a process of lexical attrition has led most of this variation to disappear.[253]
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+ Nonetheless, this attrition has mostly affected dialectal variation in grammar and vocabulary, and in fact, only 3 percent of the English population actually speak RP, the remainder speaking in regional accents and dialects with varying degrees of RP influence.[254] There is also variability within RP, particularly along class lines between Upper and Middle-class RP speakers and between native RP speakers and speakers who adopt RP later in life.[255] Within Britain, there is also considerable variation along lines of social class, and some traits though exceedingly common are considered "non-standard" and are associated with lower class speakers and identities. An example of this is H-dropping, which was historically a feature of lower-class London English, particularly Cockney, and can now be heard in the local accents of most parts of England—yet it remains largely absent in broadcasting and among the upper crust of British society.[256]
260
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+ English in England can be divided into four major dialect regions, Southwest English, South East English, Midlands English, and Northern English. Within each of these regions several local subdialects exist: Within the Northern region, there is a division between the Yorkshire dialects and the Geordie dialect spoken in Northumbria around Newcastle, and the Lancashire dialects with local urban dialects in Liverpool (Scouse) and Manchester (Mancunian). Having been the centre of Danish occupation during the Viking Invasions, Northern English dialects, particularly the Yorkshire dialect, retain Norse features not found in other English varieties.[257]
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+ Since the 15th century, southeastern England varieties have centred on London, which has been the centre from which dialectal innovations have spread to other dialects. In London, the Cockney dialect was traditionally used by the lower classes, and it was long a socially stigmatised variety. The spread of Cockney features across the south-east led the media to talk of Estuary English as a new dialect, but the notion was criticised by many linguists on the grounds that London had been influencing neighbouring regions throughout history.[258][259][260] Traits that have spread from London in recent decades include the use of intrusive R (drawing is pronounced drawring /ˈdrɔːrɪŋ/), t-glottalisation (Potter is pronounced with a glottal stop as Po'er /poʔʌ/), and the pronunciation of th- as /f/ (thanks pronounced fanks) or /v/ (bother pronounced bover).[261]
264
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+ Scots is today considered a separate language from English, but it has its origins in early Northern Middle English[262] and developed and changed during its history with influence from other sources, particularly Scots Gaelic and Old Norse. Scots itself has a number of regional dialects. And in addition to Scots, Scottish English comprises the varieties of Standard English spoken in Scotland; most varieties are Northern English accents, with some influence from Scots.[263]
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+ In Ireland, various forms of English have been spoken since the Norman invasions of the 11th century. In County Wexford, in the area surrounding Dublin, two extinct dialects known as Forth and Bargy and Fingallian developed as offshoots from Early Middle English, and were spoken until the 19th century. Modern Irish English, however, has its roots in English colonisation in the 17th century. Today Irish English is divided into Ulster English, the Northern Ireland dialect with strong influence from Scots, and various dialects of the Republic of Ireland. Like Scottish and most North American accents, almost all Irish accents preserve the rhoticity which has been lost in the dialects influenced by RP.[21][264]
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+ North American English is fairly homogeneous compared to British English. Today, American accent variation is often increasing at the regional level and decreasing at the very local level,[265] though most Americans still speak within a phonological continuum of similar accents,[266] known collectively as General American (GA), with differences hardly noticed even among Americans themselves (such as Midland and Western American English).[267][268][269] In most American and Canadian English dialects, rhoticity (or r-fulness) is dominant, with non-rhoticity (r-dropping) becoming associated with lower prestige and social class especially after World War II; this contrasts with the situation in England, where non-rhoticity has become the standard.[270]
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+ Separate from GA are American dialects with clearly distinct sound systems, historically including Southern American English, English of the coastal Northeast (famously including Eastern New England English and New York City English), and African American Vernacular English, all of which are historically non-rhotic. Canadian English, except for the Atlantic provinces and perhaps Quebec, may be classified under GA as well, but it often shows the raising of the vowels /aɪ/ and /aʊ/ before voiceless consonants, as well as distinct norms for written and pronunciation standards.[271]
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+ In Southern American English, the most populous American "accent group" outside of GA,[272] rhoticity now strongly prevails, replacing the region's historical non-rhotic prestige.[273][274][275] Southern accents are colloquially described as a "drawl" or "twang,"[276] being recognised most readily by the Southern Vowel Shift initiated by glide-deleting in the /aɪ/ vowel (e.g. pronouncing spy almost like spa), the "Southern breaking" of several front pure vowels into a gliding vowel or even two syllables (e.g. pronouncing the word "press" almost like "pray-us"),[277] the pin–pen merger, and other distinctive phonological, grammatical, and lexical features, many of which are actually recent developments of the 19th century or later.[278]
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+ Today spoken primarily by working- and middle-class African Americans, African-American Vernacular English (AAVE) is also largely non-rhotic and likely originated among enslaved Africans and African Americans influenced primarily by the non-rhotic, non-standard older Southern dialects. A minority of linguists,[279] contrarily, propose that AAVE mostly traces back to African languages spoken by the slaves who had to develop a pidgin or Creole English to communicate with slaves of other ethnic and linguistic origins.[280] AAVE's important commonalities with Southern accents suggests it developed into a highly coherent and homogeneous variety in the 19th or early 20th century. AAVE is commonly stigmatised in North America as a form of "broken" or "uneducated" English, as are white Southern accents, but linguists today recognise both as fully developed varieties of English with their own norms shared by a large speech community.[281][282]
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+ Since 1788, English has been spoken in Oceania, and Australian English has developed as a first language of the vast majority of the inhabitants of the Australian continent, its standard accent being General Australian. The English of neighbouring New Zealand has to a lesser degree become an influential standard variety of the language.[283] Australian and New Zealand English are each other's closest relatives with few differentiating characteristics, followed by South African English and the English of southeastern England, all of which have similarly non-rhotic accents, aside from some accents in the South Island of New Zealand. Australian and New Zealand English stand out for their innovative vowels: many short vowels are fronted or raised, whereas many long vowels have diphthongised. Australian English also has a contrast between long and short vowels, not found in most other varieties. Australian English grammar aligns closely to British and American English; like American English, collective plural subjects take on a singular verb (as in the government is rather than are).[284][285] New Zealand English uses front vowels that are often even higher than in Australian English.[286][287][288]
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+ The first significant exposure of the Philippines to the English language occurred in 1762 when the British occupied Manila during the Seven Years' War, but this was a brief episode that had no lasting influence. English later became more important and widespread during American rule between 1898 and 1946, and remains an official language of the Philippines. Today, the use of English is ubiquitous in the Philippines, from street signs and marquees, government documents and forms, courtrooms, the media and entertainment industries, the business sector, and other aspects of daily life. One such usage that is also prominent in the country is in speech, where most Filipinos from Manila would use or have been exposed to Taglish, a form of code-switching between Tagalog and English. A similar code-switching method is used by urban native speakers of Visayan languages called Bislish.
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+ English is spoken widely in southern Africa and is an official or co-official language in several countries. In South Africa, English has been spoken since 1820, co-existing with Afrikaans and various African languages such as the Khoe and Bantu languages. Today, about 9 percent of the South African population speaks South African English (SAE) as a first language. SAE is a non-rhotic variety, which tends to follow RP as a norm. It is alone among non-rhotic varieties in lacking intrusive r. There are different L2 varieties that differ based on the native language of the speakers.[289] Most phonological differences from RP are in the vowels.[290] Consonant differences include the tendency to pronounce /p, t, t͡ʃ, k/ without aspiration (e.g. pin pronounced [pɪn] rather than as [pʰɪn] as in most other varieties), while r is often pronounced as a flap [ɾ] instead of as the more common fricative.[291]
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+ Nigerian English is a dialect of English spoken in Nigeria.[292] It is based on British English, but in recent years, because of influence from the United States, some words of American English origin have made it into Nigerian English. Additionally, some new words and collocations have emerged from the language, which come from the need to express concepts specific to the culture of the nation (e.g. senior wife). Over 150 million Nigerians speak English.[293]
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+ Several varieties of English are also spoken in the Caribbean islands that were colonial possessions of Britain, including Jamaica, and the Leeward and Windward Islands and Trinidad and Tobago, Barbados, the Cayman Islands, and Belize. Each of these areas is home both to a local variety of English and a local English based creole, combining English and African languages. The most prominent varieties are Jamaican English and Jamaican Creole. In Central America, English based creoles are spoken in on the Caribbean coasts of Nicaragua and Panama.[294] Locals are often fluent both in the local English variety and the local creole languages and code-switching between them is frequent, indeed another way to conceptualise the relationship between Creole and Standard varieties is to see a spectrum of social registers with the Creole forms serving as "basilect" and the more RP-like forms serving as the "acrolect", the most formal register.[295]
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+ Most Caribbean varieties are based on British English and consequently, most are non-rhotic, except for formal styles of Jamaican English which are often rhotic. Jamaican English differs from RP in its vowel inventory, which has a distinction between long and short vowels rather than tense and lax vowels as in Standard English. The diphthongs /ei/ and /ou/ are monophthongs [eː] and [oː] or even the reverse diphthongs [ie] and [uo] (e.g. bay and boat pronounced [bʲeː] and [bʷoːt]). Often word-final consonant clusters are simplified so that "child" is pronounced [t͡ʃail] and "wind" [win].[296][297][298]
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+ As a historical legacy, Indian English tends to take RP as its ideal, and how well this ideal is realised in an individual's speech reflects class distinctions among Indian English speakers. Indian English accents are marked by the pronunciation of phonemes such as /t/ and /d/ (often pronounced with retroflex articulation as [ʈ] and [ɖ]) and the replacement of /θ/ and /ð/ with dentals [t̪] and [d̪]. Sometimes Indian English speakers may also use spelling based pronunciations where the silent ⟨h⟩ found in words such as ghost is pronounced as an Indian voiced aspirated stop [ɡʱ].[299]
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+ Click on a coloured area to see an article about English in that country or region
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1
+ A constructed language (sometimes called a conlang)[2] is a language whose phonology, grammar, and vocabulary, instead of having developed naturally, are consciously devised. Constructed languages may also be referred to as artificial languages, planned languages or invented languages[3] and in some cases, fictional languages. Planned languages are languages that have been purposefully designed. They are the result of deliberate controlling intervention, thus of a form of language planning.[4]
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+ There are many possible reasons to create a constructed language, such as to ease human communication (see international auxiliary language and code); to give fiction or an associated constructed setting an added layer of realism; for experimentation in the fields of linguistics, cognitive science, and machine learning; for artistic creation; and for language games.
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+ The expression planned language is sometimes used to indicate international auxiliary languages and other languages designed for actual use in human communication. Some prefer it to the adjective artificial, as this term may be perceived as pejorative. Outside Esperanto culture, the term language planning means the prescriptions given to a natural language to standardize it; in this regard, even a "natural language" may be artificial in some respects, meaning some of its words have been crafted by conscious decision. Prescriptive grammars, which date to ancient times for classical languages such as Latin and Sanskrit, are rule-based codifications of natural languages, such codifications being a middle ground between naïve natural selection and development of language and its explicit construction. The term glossopoeia is also used to mean language construction, particularly construction of artistic languages.[5]
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+ Conlang speakers are rare. For example, the Hungarian census of 2011 found 8397 speakers of Esperanto,[6] and the census of 2001 found 10 of Romanid, two each of Interlingua and Ido and one each of Idiom Neutral and Mundolinco.[7] The Russian census of 2010 found that there were in Russia about 992 speakers of Esperanto (on place 120), nine of Ido, one of Edo, and none of Slovio or Interlingua.[8]
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+
9
+ The terms "planned", "constructed", and "artificial" are used differently in some traditions. For example, few speakers of Interlingua consider their language artificial, since they assert that it has no invented content: Interlingua's vocabulary is taken from a small set of natural languages, and its grammar is based closely on these source languages, even including some degree of irregularity; its proponents prefer to describe its vocabulary and grammar as standardized rather than artificial or constructed. Similarly, Latino sine flexione (LsF) is a simplification of Latin from which the inflections have been removed. As with Interlingua, some prefer to describe its development as "planning" rather than "constructing". Some speakers of Esperanto and Esperantidos also avoid the term "artificial language" because they deny that there is anything "unnatural" about the use of their language in human communication.
10
+
11
+ By contrast, some philosophers have argued that all human languages are conventional or artificial. François Rabelais's fictional giant Pantagruel, for instance, said: "It is a misuse of terms to say that we have natural language; languages are through arbitrary institutions and the conventions of peoples: voices, as the dialecticians say, don't signify naturally, but capriciously."[9]
12
+
13
+ Furthermore, fictional or experimental languages can be considered naturalistic if they model real world languages. For example, if a naturalistic conlang is derived a posteriori from another language (real or constructed), it should imitate natural processes of phonological, lexical, and grammatical change. In contrast with languages such as Interlingua, naturalistic fictional languages are not usually intended for easy learning or communication. Thus, naturalistic fictional languages tend to be more difficult and complex. While Interlingua has simpler grammar, syntax, and orthography than its source languages (though more complex and irregular than Esperanto or its descendants), naturalistic fictional languages typically mimic behaviors of natural languages like irregular verbs and nouns, and complicated phonological processes.
14
+
15
+ In terms of purpose, most constructed languages can broadly be divided into:
16
+
17
+ The boundaries between these categories are by no means clear.[10] A constructed language could easily fall into more than one of the above categories. A logical language created for aesthetic reasons would also be classifiable as an artistic language, which might be created by someone with philosophical motives intending for said conlang to be used as an auxiliary language. There are no rules, either inherent in the process of language construction or externally imposed, that would limit a constructed language to fitting only one of the above categories.
18
+
19
+ A constructed language can have native speakers if young children learn it from parents who speak it fluently. According to Ethnologue, there are "200–2000 who speak Esperanto as a first language". A member of the Klingon Language Institute, d'Armond Speers, attempted to raise his son as a native (bilingual with English) Klingon speaker.[11][verification needed]
20
+
21
+ As soon as a constructed language has a community of fluent speakers, especially if it has numerous native speakers, it begins to evolve and hence loses its constructed status. For example, Modern Hebrew and its pronunciation norms were developed from existing traditions of Hebrew, such as Mishnaic Hebrew and Biblical Hebrew following a general Sephardic pronunciation, rather than engineered from scratch, and has undergone considerable changes since the state of Israel was founded in 1948 (Hetzron 1990:693). However, linguist Ghil'ad Zuckermann argues that Modern Hebrew, which he terms "Israeli", is a Semito-European hybrid based not only on Hebrew but also on Yiddish and other languages spoken by revivalists.[12] Zuckermann therefore endorses the translation of the Hebrew Bible into what he calls "Israeli".[13] Esperanto as a living spoken language has evolved significantly from the prescriptive blueprint published in 1887, so that modern editions of the Fundamenta Krestomatio, a 1903 collection of early texts in the language, require many footnotes on the syntactic and lexical differences between early and modern Esperanto.[14]
22
+
23
+ Proponents of constructed languages often have many reasons for using them. The famous but disputed Sapir–Whorf hypothesis is sometimes cited; this claims that the language one speaks influences the way one thinks. Thus, a "better" language should allow the speaker to think more clearly or intelligently or to encompass more points of view; this was the intention of Suzette Haden Elgin in creating Láadan, a feminist language[15] embodied in her feminist science fiction series Native Tongue.[16] A constructed language could also be used to restrict thought, as in George Orwell's Newspeak, or to simplify thought, as in Toki Pona. In contrast, linguists such as Steven Pinker argue that ideas exist independently of language. For example, in the book The Language Instinct, Pinker states that children spontaneously re-invent slang and even grammar with each generation. These linguists argue that attempts to control the range of human thought through the reform of language would fail, as concepts like "freedom" will reappear in new words if the old words vanish.
24
+
25
+ Proponents claim a particular language makes it easier to express and understand concepts in one area, and more difficult in others. An example can be taken from the way various programming languages make it easier to write certain kinds of programs and harder to write others.
26
+
27
+ Another reason cited for using a constructed language is the telescope rule, which claims that it takes less time to first learn a simple constructed language and then a natural language, than to learn only a natural language. Thus, if someone wants to learn English, some suggest learning Basic English first. Constructed languages like Esperanto and Interlingua are in fact often simpler due to the typical lack of irregular verbs and other grammatical quirks. Some studies have found that learning Esperanto helps in learning a non-constructed language later (see propaedeutic value of Esperanto).
28
+
29
+ Codes for constructed languages include the ISO 639-2 "art" for conlangs; however, some constructed languages have their own ISO 639 language codes (e.g. "eo" and "epo" for Esperanto, "jbo" for Lojban, "ia" and "ina" for Interlingua, "tlh" for Klingon and "io" and "ido" for Ido).
30
+
31
+ One constraint on a constructed language is that if it was constructed to be a natural language for use by fictional foreigners or aliens, as with Dothraki and High Valyrian in the Game of Thrones series, which was adapted from the A Song of Ice and Fire book series, the language should be easily pronounced by actors, and should fit with and incorporate any fragments of the language already invented by the book's author, and preferably also fit with any personal names of fictional speakers of the language.
32
+
33
+ An a priori constructed language is one whose features (including vocabulary, grammar, etc.) are not based on an existing language, and an a posteriori language is the opposite.[17] This categorization, however, is not absolute, as many constructed languages may be called a priori when considering some linguistic factors, and at the same time a posteriori when considering other factors.
34
+
35
+ An a priori language (from Latin a priori, "from the former") is any constructed language of which all or a number of features are not based on existing languages, but rather invented or elaborated as to work in a different way or to allude different purposes. Some a priori languages are designed to be international auxiliary languages that remove what could be considered an unfair learning advantage for native speakers of a source language that would otherwise exist for a posteriori languages. Others, known as philosophical or taxonomic languages, try to categorize their vocabulary, either to express an underlying philosophy or to make it easier to recognize new vocabulary. Finally, many artistic languages, created for either personal use or for use in a fictional medium, employ consciously constructed grammars and vocabularies, and are best understood as a priori.
36
+
37
+ An a posteriori language (from Latin a posteriori, "from the latter"), according to Louis Couturat, is any constructed language whose elements are borrowed from or based on existing languages. The term can also be extended to controlled versions of natural languages, and is most commonly used to refer to vocabulary despite other features. Likewise, zonal constructed languages (auxiliary languages for speakers of a particular language family) are a posteriori by definition.
38
+
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+ While most auxiliary languages are a posteriori due to their intended function as a medium of communication, many artistic languages are fully a posteriori in design—many for the purposes of alternate history. In distinguishing whether the language is a priori or a posteriori, the prevalence and distribution of respectable traits is often the key.
40
+
41
+ Grammatical speculation dates from Classical Antiquity, appearing for instance in Plato's Cratylus in Hermogenes's contention that words are not inherently linked to what they refer to; that people apply "a piece of their own voice... to the thing". Athenaeus of Naucratis, in Book III of Deipnosophistae, tells the story of two figures: Dionysius of Sicily and Alexarchus. Dionysius of Sicily created neologisms like menandros "virgin" (from menei "waiting" and andra "husband"), menekratēs "pillar" (from menei "it remains in one place" and kratei "it is strong"), and ballantion "javelin" (from balletai enantion "thrown against someone"). Incidentally, the more common Greek words for those three are parthenos, stulos, and akon. Alexarchus of Macedon, the brother of King Cassander of Macedon, was the founder of the city of Ouranopolis. Athenaeus recounts a story told by Heracleides of Lembos that Alexarchus "introduced a peculiar vocabulary, referring to a rooster as a "dawn-crier," a barber as a "mortal-shaver," a drachma as "worked silver"...and a herald as an aputēs [from ēputa "loud-voiced"]. "He once wrote something... to the public authorities in Casandreia...As for what this letter says, in my opinion not even the Pythian god could make sense of it." While the mechanisms of grammar suggested by classical philosophers were designed to explain existing languages (Latin, Greek, Sanskrit), they were not used to construct new grammars. Roughly contemporary to Plato, in his descriptive grammar of Sanskrit, Pāṇini constructed a set of rules for explaining language, so that the text of his grammar may be considered a mixture of natural and constructed language.
42
+
43
+ A legend recorded in the seventh-century Irish work Auraicept na n-Éces claims that Fénius Farsaid visited Shinar after the confusion of tongues, and he and his scholars studied the various languages for ten years, taking the best features of each to create in Bérla tóbaide ("the selected language"), which he named Goídelc—the Irish language. This appears to be the first mention of the concept of a constructed language in literature.
44
+
45
+ The earliest non-natural languages were considered less "constructed" than "super-natural", mystical, or divinely inspired. The Lingua Ignota, recorded in the 12th century by St. Hildegard of Bingen is an example, and apparently the first entirely artificial language.[15] It is a form of private mystical cant (see also language of angels). An important example from Middle-Eastern culture is Balaibalan, invented in the 16th century.[5] Kabbalistic grammatical speculation was directed at recovering the original language spoken by Adam and Eve in Paradise, lost in the confusion of tongues. The first Christian project for an ideal language is outlined in Dante Alighieri's De vulgari eloquentia, where he searches for the ideal Italian vernacular suited for literature. Ramon Llull's Ars Magna was a project of a perfect language with which the infidels could be convinced of the truth of the Christian faith. It was basically an application of combinatorics on a given set of concepts.[vague][citation needed] During the Renaissance, Lullian and Kabbalistic ideas were drawn upon in a magical context, resulting in cryptographic applications. The Voynich manuscript may be an example of this.[citation needed]
46
+
47
+ Renaissance interest in Ancient Egypt, notably the discovery of the Hieroglyphica of Horapollo, and first encounters with the Chinese script directed efforts towards a perfect written language. Johannes Trithemius, in Steganographia and Polygraphia, attempted to show how all languages can be reduced to one. In the 17th century, interest in magical languages was continued by the Rosicrucians and Alchemists (like John Dee and his Enochian). Jakob Boehme in 1623 spoke of a "natural language" (Natursprache) of the senses.
48
+
49
+ Musical languages from the Renaissance were tied up with mysticism, magic and alchemy, sometimes also referred to as the language of the birds. The Solresol project of 1817 re-invented the concept in a more pragmatic context.
50
+
51
+ The 17th century saw the rise of projects for "philosophical" or "a priori" languages, such as:
52
+
53
+ These early taxonomic conlangs produced systems of hierarchical classification that were intended to result in both spoken and written expression. Leibniz had a similar purpose for his lingua generalis of 1678, aiming at a lexicon of characters upon which the user might perform calculations that would yield true propositions automatically, as a side-effect developing binary calculus. These projects were not only occupied with reducing or modelling grammar, but also with the arrangement of all human knowledge into "characters" or hierarchies, an idea that with the Enlightenment would ultimately lead to the Encyclopédie. Many of these 17th−18th centuries conlangs were pasigraphies, or purely written languages with no spoken form or a spoken form that would vary greatly according to the native language of the reader.[19]
54
+
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+ Leibniz and the encyclopedists realized that it is impossible to organize human knowledge unequivocally in a tree diagram, and consequently to construct an a priori language based on such a classification of concepts. Under the entry Charactère, D'Alembert critically reviewed the projects of philosophical languages of the preceding century. After the Encyclopédie, projects for a priori languages moved more and more to the lunatic fringe.[citation needed] Individual authors, typically unaware of the history of the idea, continued to propose taxonomic philosophical languages until the early 20th century (e.g. Ro), but most recent engineered languages have had more modest goals; some are limited to a specific field, like mathematical formalism or calculus (e.g. Lincos and programming languages), others are designed for eliminating syntactical ambiguity (e.g., Loglan and Lojban) or maximizing conciseness (e.g., Ithkuil[15]).
56
+
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+ Already in the Encyclopédie attention began to focus on a posteriori auxiliary languages. Joachim Faiguet de Villeneuve in the article on Langue wrote a short proposition of a "laconic" or regularized grammar of French. During the 19th century, a bewildering variety of such International Auxiliary Languages (IALs) were proposed, so that Louis Couturat and Léopold Leau in Histoire de la langue universelle (1903) reviewed 38 projects.
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+
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+ The first of these that made any international impact was Volapük, proposed in 1879 by Johann Martin Schleyer; within a decade, 283 Volapükist clubs were counted all over the globe. However, disagreements between Schleyer and some prominent users of the language led to schism, and by the mid-1890s it fell into obscurity, making way for Esperanto, proposed in 1887 by L. L. Zamenhof, and its descendants. Interlingua, the most recent auxlang to gain a significant number of speakers, emerged in 1951, when the International Auxiliary Language Association published its Interlingua–English Dictionary and an accompanying grammar. The success of Esperanto did not stop others from trying to construct new auxiliary languages, such as Leslie Jones' Eurolengo, which mixes elements of English and Spanish.
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+
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+ Loglan (1955) and its descendants constitute a pragmatic return to the aims of the a priori languages, tempered by the requirement of usability of an auxiliary language. Thus far, these modern a priori languages have garnered only small groups of speakers.
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+ Robot Interaction Language (2010) is a spoken language that is optimized for communication between machines and humans. The major goals of ROILA are that it should be easily learnable by the human user, and optimized for efficient recognition by computer speech recognition algorithms.
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+ Language can be artistic to the extent that artists use language as a source of creativity in art, poetry, calligraphy or as a metaphor to address themes as cultural diversity and the vulnerability of the individual in a globalizing world.
66
+
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+ Some people prefer however to take pleasure in constructing, crafting a language by a conscious decision for reasons of literary enjoyment or aesthetic reasons without any claim of usefulness. Such artistic languages begin to appear in Early Modern literature (in Pantagruel, and in Utopian contexts), but they only seem to gain notability as serious projects beginning in the 20th century.[5] A Princess of Mars (1912) by Edgar Rice Burroughs was possibly the first fiction of that century to feature a constructed language. J. R. R. Tolkien developed families of related fictional languages and discussed artistic languages publicly, giving a lecture entitled "A Secret Vice" in 1931 at a congress. (Orwell's Newspeak is considered a satire of an IAL rather than an artistic language proper.)
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+ By the beginning of the first decade of the 21st century, it had become common for science-fiction and fantasy works set in other worlds to feature constructed languages, or more commonly, an extremely limited but defined vocabulary which suggests the existence of a complete language, or whatever portions of the language are needed for the story, and constructed languages are a regular part of the genre, appearing in Star Wars, Star Trek, Lord of the Rings (Elvish), Stargate SG-1, Atlantis: The Lost Empire, Game of Thrones (Dothraki language and Valyrian languages), Avatar, Dune and the Myst series of computer adventure games.
70
+
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+ The matter of whether or not a constructed language can be owned or protected by intellectual property laws, or if it would even be possible to enforce those laws, is contentious.
72
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+ In a 2015 lawsuit, CBS and Paramount Pictures challenged a fan film project called Axanar, stating the project infringed upon their intellectual property, which included the Klingon language, among other creative elements. During the controversy, Marc Okrand, the language's original designer expressed doubt as to whether Paramount's claims of ownership were valid.[20][21]
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+ David J. Peterson, a linguist who created multiple well-known constructed languages including the Valyrian languages and Dothraki, advocated a similar opinion, saying that "Theoretically, anyone can publish anything using any language I created, and, in my opinion, neither I nor anyone else should be able to do anything about it."[22]
76
+
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+ However, Peterson also expressed concern that the respective rights-holders—regardless of whether or not their ownership of the rights is legitimate—would be likely to sue individuals who publish material in said languages, especially if the author might profit from said material.
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+
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+ Furthermore, comprehensive learning material for such constructed languages as High Valyrian and Klingon has been published and made freely accessible on the language-learning platform Duolingo—but those courses are licensed by the respective copyright holders.[22] Because only a few such disputes have occurred thus far, the legal consensus on ownership of languages remains uncertain.
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+ Various paper zines on constructed languages were published from the 1970s through the 1990s, such as Glossopoeic Quarterly, Taboo Jadoo, and The Journal of Planned Languages.[23]
82
+ The Conlang Mailing List was founded in 1991, and later split off an AUXLANG mailing list dedicated to international auxiliary languages. In the early to mid-1990s a few conlang-related zines were published as email or websites, such as Vortpunoj[24] and Model Languages. The Conlang mailing list has developed a community of conlangers with its own customs, such as translation challenges and translation relays,[25] and its own terminology. Sarah Higley reports from results of her surveys that the demographics of the Conlang list are primarily men from North America and western Europe, with a smaller number from Oceania, Asia, the Middle East, and South America, with an age range from thirteen to over sixty; the number of women participating has increased over time.
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+ More recently founded online communities include the Zompist Bulletin Board (ZBB; since 2001) and the Conlanger Bulletin Board. Discussion on these forums includes presentation of members' conlangs and feedback from other members, discussion of natural languages, whether particular conlang features have natural language precedents, and how interesting features of natural languages can be repurposed for conlangs, posting of interesting short texts as translation challenges, and meta-discussion about the philosophy of conlanging, conlangers' purposes, and whether conlanging is an art or a hobby.[5] Another 2001 survey by Patrick Jarrett showed an average age of 30.65, with the average time since starting to invent languages 11.83 years.[26] A more recent thread on the ZBB showed that many conlangers spend a relatively small amount of time on any one conlang, moving from one project to another; about a third spend years on developing the same language.[27]
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1
+
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+ French (français [fʁɑ̃sɛ] or langue française [lɑ̃ɡ fʁɑ̃sɛːz]) is a Romance language of the Indo-European family. It descended from the Vulgar Latin of the Roman Empire, as did all Romance languages. French evolved from Gallo-Romance, the Latin spoken in Gaul, and more specifically in Northern Gaul. Its closest relatives are the other langues d'oïl—languages historically spoken in northern France and in southern Belgium, which French (Francien) largely supplanted. French was also influenced by native Celtic languages of Northern Roman Gaul like Gallia Belgica and by the (Germanic) Frankish language of the post-Roman Frankish invaders. Today, owing to France's past overseas expansion, there are numerous French-based creole languages, most notably Haitian Creole. A French-speaking person or nation may be referred to as Francophone in both English and French.
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+ French is an official language in 29 countries across multiple continents,[5] most of which are members of the Organisation internationale de la Francophonie (OIF), the community of 84 countries which share the official use or teaching of French. French is also one of six official languages used in the United Nations.[6] It is spoken as a first language (in descending order of the number of speakers) in France, the Canadian provinces of Quebec, Ontario and New Brunswick as well as other Francophone regions, Belgium (Wallonia and the Brussels-Capital Region), western Switzerland (cantons of Bern, Fribourg, Geneva, Jura, Neuchâtel, Vaud, Valais), Monaco, partly in Luxembourg, the states of Louisiana, Maine, New Hampshire and Vermont in the United States, and in northwestern Italy (region of Aosta Valley), and by various communities elsewhere.[7]
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+ In 2015, approximately 40% of the francophone population (including L2 and partial speakers) lived in Europe, 35% in sub-Saharan Africa, 15% in North Africa and the Middle East, 8% in the Americas, and 1% in Asia and Oceania.[8] French is the fourth most widely spoken mother tongue in the European Union.[9] Of Europeans who speak other languages natively, approximately one-fifth are able to speak French as a second language.[10] French is the second most taught foreign language in the EU.[11] French is also the 18th most natively spoken language in the world, 6th most spoken language by total number of speakers and the second or third most studied language worldwide (with about 120 million current learners).[12] As a result of French and Belgian colonialism from the 16th century onward, French was introduced to new territories in the Americas, Africa and Asia. Most second-language speakers reside in Francophone Africa, in particular Gabon, Algeria, Morocco, Tunisia, Mauritius, Senegal and Ivory Coast.[13]
8
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+ French is estimated to have about 76 million native speakers and about 235 million daily, fluent speakers[14][1][15] and another 77 to 110 million secondary speakers who speak it as a second language to varying degrees of proficiency, mainly in Africa.[16] According to the Organisation internationale de la Francophonie (OIF), approximately 300 million people worldwide are "able to speak the language",[17] without specifying the criteria for this estimation or whom it encompasses.[2] According to a demographic projection led by the Université Laval and the Réseau Démographie de l'Agence universitaire de la francophonie, the total number of French speakers will reach approximately 500 million in 2025 and 650 million by 2050.[18] OIF estimates 700 million by 2050, 80% of whom will be in Africa.[8]
10
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11
+ French has a long history as an international language of literature and scientific standards and is a primary or second language of many international organisations including the United Nations, the European Union, the North Atlantic Treaty Organization, the World Trade Organization, the International Olympic Committee, and the International Committee of the Red Cross. In 2011, Bloomberg Businessweek ranked French the third most useful language for business, after English and Standard Mandarin Chinese.[19]
12
+
13
+ French is a Romance language (meaning that it is descended primarily from Vulgar Latin) that evolved out of the Gallo-Romance dialects spoken in northern France. The language's early forms include Old French and Middle French.
14
+
15
+ Due to Roman rule, Latin was gradually adopted by the inhabitants of Gaul, and as the language was learned by the common people it developed a distinct local character, with grammatical differences from Latin as spoken elsewhere, some of which being attested on graffiti.[20] This local variety evolved into the Gallo-Romance tongues, which include French and its closest relatives, such as Arpitan.
16
+
17
+ The evolution of Latin in Gaul was shaped by its coexistence for over half a millennium beside the native Celtic Gaulish language, which did not go extinct until the late 6th century, long after the Fall of the Western Roman Empire.[21] The population remained 90% indigenous in origin,[22][23] and instead of Roman settlers, the Romanizing class was the local native elite, whose children learned Latin in Roman schools; at the time of the collapse of the Empire, this local elite had been slowly abandoning Gaulish entirely, but the rural and lower class populations remained Gaulish speakers who could sometimes also speak Latin or Greek.[24] The final language shift from Gaulish to Vulgar Latin among rural and lower class populations occurred later, when both they and the incoming Frankish ruler/military class adopted the Gallo-Roman Vulgar Latin speech of the urban intellectual elite.[24]
18
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+ The Gaulish language likely survived into the 6th century in France, despite considerable Romanization.[21] Coexisting with Latin, Gaulish helped shape the Vulgar Latin dialects that developed into French,[24][21] with effects including loanwords and calques (including oui,[25] the word for "yes"),[26][25] sound changes shaped by Gaulish influence,[27][28] and influences in conjugation and word order.[26][25][20] Recent computational studies suggest that early gender shifts may have been motivated by the gender of the corresponding word in Gaulish.[29]
20
+
21
+ The beginning of French in Gaul was greatly influenced by Germanic invasions into the country. These invasions had the greatest impact on the northern part of the country and on the language there.[30] A language divide began to grow across the country. The population in the north spoke langue d'oïl while the population in the south spoke langue d'oc.[30] Langue d'oïl grew into what is known as Old French. The period of Old French spanned between the 8th and 14th centuries. Old French shared many characteristics with Latin. For example, Old French made use of different possible word orders just as Latin did because it had a case system that retained the difference between nominative subjects and oblique non-subjects.[31] The period is marked by a heavy superstrate influence from the Germanic Frankish language, which non-exhaustively included the use in upper-class speech and higher registers of V2 word order,[32] a large percentage of the vocabulary (now at around 15% of modern French vocabulary [33]) including the impersonal singular pronoun on (a calque of Germanic man), and the name of the language itself.
22
+
23
+ Within Old French many dialects emerged but the Francien dialect is one that not only continued but also thrived during the Middle French period (14th century–17th century).[30] Modern French grew out of this Francien dialect.[30] Grammatically, during the period of Middle French, noun declensions were lost and there began to be standardized rules. Robert Estienne published the first Latin-French dictionary, which included information about phonetics, etymology, and grammar.[34] Politically, the Ordinance of Villers-Cotterêts (1539) named French the language of law.
24
+
25
+ During the 17th century, French replaced Latin as the most important language of diplomacy and international relations (lingua franca). It retained this role until approximately the middle of the 20th century, when it was replaced by English as the United States became the dominant global power following the Second World War.[35][36] Stanley Meisler of the Los Angeles Times said that the fact that the Treaty of Versailles was written in English as well as French was the "first diplomatic blow" against the language.[37]
26
+
27
+ During the Grand Siècle (17th century), France, under the rule of powerful leaders such as Cardinal Richelieu and Louis XIV, enjoyed a period of prosperity and prominence among European nations. Richelieu established the Académie française to protect the French language. By the early 1800s, Parisian French had become the primary language of the aristocracy in France.
28
+
29
+ Near the beginning of the 19th century, the French government began to pursue policies with the end goal of eradicating the many minorities and regional languages (patois) spoken in France. This began in 1794 with Henri Grégoire's "Report on the necessity and means to annihilate the patois and to universalize the use of the French language". When public education was made compulsory, only French was taught and the use of any other (patois) language was punished. The goals of the Public School System were made especially clear to the French-speaking teachers sent to teach students in regions such as Occitania and Brittany: "And remember, Gents: you were given your position in order to kill the Breton language" were instructions given from a French official to teachers in the French department of Finistère (western Brittany).[38] The prefect of Basses-Pyrénées in the French Basque Country wrote in 1846: "Our schools in the Basque Country are particularly meant to replace the Basque language with French...".[38] Students were taught that their ancestral languages were inferior and they should be ashamed of them; this process was known in the Occitan-speaking region as Vergonha.
30
+
31
+ Among the historic reformers of French orthography, such as Louis Maigret, Marle M., Marcellin Berthelot, Philibert Monet, Jacques Peletier du Mans, and Somaize, nowadays the most striking reform is proposed by Mickael Korvin, a Franco-American linguist of Hungarian origin who wants to eliminate accents, silent letters, double letters and more.[39]
32
+
33
+ Spoken by 19.71% of the European Union's population, French is the third most widely spoken language in the EU, after English and German.[9][41]
34
+
35
+ Under the Constitution of France, French has been the official language of the Republic since 1992,[42] although the ordinance of Villers-Cotterêts made it mandatory for legal documents in 1539. France mandates the use of French in official government publications, public education except in specific cases, and legal contracts; advertisements must bear a translation of foreign words.
36
+
37
+ In Belgium, French is the official language of Wallonia (excluding a part of the East Cantons, which are German-speaking) and one of the two official languages—along with Dutch—of the Brussels-Capital Region, where it is spoken by the majority of the population often as their primary language.[43]
38
+
39
+ French is one of the four official languages of Switzerland, along with German, Italian, and Romansh, and is spoken in the western part of Switzerland, called Romandy, of which Geneva is the largest city. The language divisions in Switzerland do not coincide with political subdivisions, and some cantons have bilingual status: for example, cities such as Biel/Bienne and cantons such as Valais, Fribourg and Berne. French is the native language of about 23% of the Swiss population, and is spoken by 50%[44] of the population.
40
+
41
+ French is also an official language of Monaco and Luxembourg, as well as in the Aosta Valley region of Italy, while French dialects remain spoken by minorities on the Channel Islands. It is also spoken in Andorra and is the main language after Catalan in El Pas de la Casa. The language is taught as the primary second language in the German land of Saarland, with French being taught from pre-school and over 43% of citizens being able to speak French.[45][46]
42
+
43
+ The majority of the world's French-speaking population lives in Africa. According to the 2007 report by the Organisation Internationale de la Francophonie, an estimated 115 million African people spread across 31 Francophone countries can speak French as either a first or a second language.[13] This number does not include the people living in non-Francophone African countries who have learned French as a foreign language.[13] Due to the rise of French in Africa, the total French-speaking population worldwide is expected to reach 700 million people in 2050.[49] French is the fastest growing language on the continent (in terms of either official or foreign languages).[50][51]
44
+ French is mostly a second language in Africa, but it has become a first language in some urban areas, such as the region of Abidjan, Ivory Coast[52] and in Libreville, Gabon.[53] There is not a single African French, but multiple forms that diverged through contact with various indigenous African languages.[54]
45
+
46
+ Sub-Saharan Africa is the region where the French language is most likely to expand, because of the expansion of education and rapid population growth.[55] It is also where the language has evolved the most in recent years.[56][57] Some vernacular forms of French in Africa can be difficult to understand for French speakers from other countries,[58] but written forms of the language are very closely related to those of the rest of the French-speaking world.
47
+
48
+ French is the second most common language in Canada, after English, and both are official languages at the federal level. It is the first language of 9.5 million people or 29% and the second language for 2.07 million or 6% of the entire population of Canada.[15] French is the sole official language in the province of Quebec, being the mother tongue for some 7 million people, or almost 80% (2006 Census) of the province. About 95% of the people of Quebec speak French as either their first or second language, and for some as their third language. Quebec is also home to the city of Montreal, which is the world's 4th-largest French-speaking city, by number of first language speakers.[59] New Brunswick and Manitoba are the only officially bilingual provinces, though full bilingualism is enacted only in New Brunswick, where about one third of the population is Francophone. French is also an official language of all of the territories (Northwest Territories, Nunavut, and Yukon). Out of the three, Yukon has the most French speakers, comprising just under 4% of the population.[60] Furthermore, while French is not an official language in Ontario, the French Language Services Act ensures that provincial services are to be available in the language. The Act applies to areas of the province where there are significant Francophone communities, namely Eastern Ontario and Northern Ontario. Elsewhere, sizable French-speaking minorities are found in southern Manitoba, Nova Scotia, Prince Edward Island and the Port au Port Peninsula in Newfoundland and Labrador, where the unique Newfoundland French dialect was historically spoken. Smaller pockets of French speakers exist in all other provinces. The Ontarian city of Ottawa, the Canadian capital, is also effectively bilingual, as it has a large population of federal government workers, who are required to offer services in both French and English, and is across a river from Quebec, opposite the major city of Gatineau with which it forms a single metropolitan area.[citation needed]
49
+
50
+ According to the United States Census Bureau (2011), French is the fourth[61] most-spoken language in the United States after English, Spanish, and Chinese, when all forms of French are considered together and all dialects of Chinese are similarly combined. French remains the second most-spoken language in the states of Louisiana, Maine, Vermont and New Hampshire. Louisiana is home to many distinct dialects, collectively known as Louisiana French. According to the 2000 United States Census, there are over 194,000 people in Louisiana who speak French at home, the most of any state if Creole French is excluded.[62] New England French, essentially a variant of Canadian French, is spoken in parts of New England. Missouri French was historically spoken in Missouri and Illinois (formerly known as Upper Louisiana), but is nearly extinct today.[63] French also survived in isolated pockets along the Gulf Coast of what was previously French Lower Louisiana, such as Mon Louis Island, Alabama and DeLisle, Mississippi (the latter only being discovered by linguists in the 1990s) but these varieties are severely endangered or presumed extinct.
51
+
52
+ French is one of Haiti's two official languages. It is the principal language of writing, school instruction, and administrative use. It is spoken by all educated Haitians and is used in the business sector. It is also used for ceremonial events such as weddings, graduations and church masses. About 70–80% of the country's population have Haitian Creole as their first language; the rest speak French as a first language. The second official language is the recently standardized Haitian Creole, which virtually the entire population of Haiti speaks. Haitian Creole is one of the French-based creole languages, drawing the large majority of its vocabulary from French, with influences from West African languages, as well as several European languages. Haitian Creole is closely related to Louisiana Creole and the creole from the Lesser Antilles.[64]
53
+
54
+ French is the official language of both French Guiana on the South American continent,[65] and of Saint Pierre and Miquelon,[66] an archipelago off the coast of Newfoundland in North America.
55
+
56
+ French was spoken in French India and is still one of the official languages of Puducherry.[67]
57
+
58
+ French was the official language of the colony of French Indochina, comprising modern-day Vietnam, Laos, and Cambodia. It continues to be an administrative language in Laos and Cambodia, although its influence has waned in recent years.[68] In colonial Vietnam, the elites primarily spoke French, while many servants who worked in French households spoke a French pidgin known as "Tây Bồi" (now extinct). After French rule ended, South Vietnam continued to use French in administration, education, and trade.[69] Since the Fall of Saigon and the opening of a unified Vietnam's economy, French has gradually been effectively displaced as the main foreign language of choice by English. French nevertheless maintains its colonial legacy by being spoken as a second language by the elderly and elite populations and is presently being revived in higher education and continues to be a diplomatic language in Vietnam. All three countries are official members of the OIF.[70]
59
+
60
+ A former French mandate, Lebanon designates Arabic as the sole official language, while a special law regulates cases when French can be publicly used. Article 11 of Lebanon's Constitution states that "Arabic is the official national language. A law determines the cases in which the French language is to be used".[71] The French language in Lebanon is a widespread second language among the Lebanese people, and is taught in many schools along with Arabic and English. French is used on Lebanese pound banknotes, on road signs, on Lebanese license plates, and on official buildings (alongside Arabic).
61
+
62
+ Today, French and English are secondary languages of Lebanon, with about 40% of the population being Francophone and 40% Anglophone.[72] The use of English is growing in the business and media environment. Out of about 900,000 students, about 500,000 are enrolled in Francophone schools, public or private, in which the teaching of mathematics and scientific subjects is provided in French.[73] Actual usage of French varies depending on the region and social status. One-third of high school students educated in French go on to pursue higher education in English-speaking institutions. English is the language of business and communication, with French being an element of social distinction, chosen for its emotional value.[74]
63
+
64
+ A significant French-speaking community is also present in Israel, primarily among the communities of French Jews in Israel, Moroccan Jews in Israel and Lebanese Jews. Many secondary schools offer French as a foreign language.
65
+
66
+ The UAE has the status in the Organisation internationale de la Francophonie as an observer state, and Qatar has the status in the organization as an associate state. However, in both countries, French is not spoken by almost any of the general population or migrant workers, but spoken by a small minority of those who invest in Francophone countries or have other financial or family ties. Their entrance as observer and associate states respectively into the organization was aided a good deal by their investments into the Organisation and France itself.[75] A country's status as an observer state in the Organisation internationale de la Francophonie gives the country the right to send representatives to organization meetings and make formal requests to the organization but they do not have voting rights within the OIF.[76] A country's status as an associate state also does not give a country voting abilities but associate states can discuss and review organization matters.[77]
67
+
68
+ French is an official language of the Pacific Island nation of Vanuatu, where 45% of the population can speak it.[78] In the French special collectivity of New Caledonia, 97% of the population can speak, read and write French[79] while in French Polynesia this figure is 95%,[80] and in the French collectivity of Wallis and Futuna, it is 84%.[81]
69
+
70
+ In French Polynesia and to a lesser extent Wallis and Futuna, where oral and written knowledge of the French language has become almost nearly universal (95% and 84% respectively), French increasingly tends to displace the native Polynesian languages as the language most spoken at home. In French Polynesia, the percentage of the population who reported that French was the language they use the most at home rose from 67% at the 2007 census to 74% at the 2017 census.[82][80] In Wallis and Futuna, the percentage of the population who reported that French was the language they use the most at home rose from 10% at the 2008 census to 13% at the 2018 census.[81][83]
71
+
72
+ The future of the French language is often discussed in the news. For example, in 2014, The New York Times documented an increase in the teaching of French in New York, especially in K-12 dual-language programs where Spanish and Mandarin are the only second-language options more popular than French.[84] In a study published in March 2014 by Forbes, the investment bank Natixis said that French could become the world's most spoken language by 2050. It noted that French is spreading in areas where the population is rapidly increasing, especially in sub-Saharan Africa.[85]
73
+
74
+ French is taught in universities around the world, and is one of the world's most influential languages because of its wide use in the worlds of journalism, jurisprudence, education, and diplomacy.[86]
75
+ In diplomacy, French is one of the six official languages of the United Nations (and one of the UN Secretariat's only two working languages[87]), one of twenty official and three working languages of the European Union, an official language of NATO, the International Olympic Committee, the Council of Europe, the Organisation for Economic Co-operation and Development, Organization of American States (alongside Spanish, Portuguese and English), the Eurovision Song Contest, one of eighteen official languages of the European Space Agency, World Trade Organization and the least used of the three official languages in the North American Free Trade Agreement countries. It is also a working language in nonprofit organisations such as the Red Cross (alongside English, German, Spanish, Portuguese, Arabic and Russian), Amnesty International (alongside 32 other languages of which English is the most used, followed by Spanish, Portuguese, German, and Italian), Médecins sans Frontières (used alongside English, Spanish, Portuguese and Arabic), and Médecins du Monde (used alongside English).[88] Given the demographic prospects of the French-speaking nations of Africa, researcher Pascal-Emmanuel Gobry wrote in 2014 that French "could be the language of the future".[89]
76
+
77
+ Significant as a judicial language, French is one of the official languages of such major international and regional courts, tribunals, and dispute-settlement bodies as the African Court on Human and Peoples' Rights, the Caribbean Court of Justice, the Court of Justice for the Economic Community of West African States, the Inter-American Court of Human Rights, the International Court of Justice, the International Criminal Tribunal for the former Yugoslavia, International Criminal Tribunal for Rwanda, the International Tribunal for the Law of the Sea the International Criminal Court and the World Trade Organization Appellate Body. It is the sole internal working language of the Court of Justice of the European Union, and makes with English the European Court of Human Rights's two working languages.[90]
78
+
79
+ In 1997, George Werber published, in Language Today, a comprehensive academic study entitled "The World's 10 most influential languages".[91] In the article, Werber ranked French as, after English, the second most influential language of the world, ahead of Spanish.[91] His criteria were the numbers of native speakers, the number of secondary speakers (especially high for French among fellow world languages), the number of countries using the language and their respective populations, the economic power of the countries using the language, the number of major areas in which the language is used, and the linguistic prestige associated with the mastery of the language (Werber highlighted that French in particular enjoys considerable linguistic prestige).[91] In a 2008 reassessment of his article, Werber concluded that his findings were still correct since "the situation among the top ten remains unchanged."[91]
80
+
81
+ Knowledge of French is often considered to be a useful skill by business owners in the United Kingdom; a 2014 study found that 50% of British managers considered French to be a valuable asset for their business, thus ranking French as the most sought-after foreign language there, ahead of German (49%) and Spanish (44%).[92] MIT economist Albert Saiz calculated a 2.3% premium for those who have French as a foreign language in the workplace.[93]
82
+
83
+ In English-speaking Canada, the United Kingdom, and the Republic of Ireland, French is the first foreign language taught and in number of pupils is far ahead of other languages. In the United States, Spanish is the most commonly taught foreign language in schools and universities, though French is next. In some areas of the country nearest to French-speaking Quebec, it is the language more commonly taught.
84
+
85
+ Vowel phonemes in French
86
+
87
+ Although there are many French regional accents, foreign learners normally use only one variety of the language.
88
+
89
+ French pronunciation follows strict rules based on spelling, but French spelling is often based more on history than phonology. The rules for pronunciation vary between dialects, but the standard rules are:
90
+
91
+ French is written with the 26 letters of the basic Latin script, with four diacritics appearing on vowels (circumflex accent, acute accent, grave accent, diaeresis) and the cedilla appearing in "ç".
92
+
93
+ There are two ligatures, "œ" and "æ", but they are often replaced in contemporary French with "oe" and "ae", because the ligatures do not appear on the AZERTY keyboard layout used in French-speaking countries. However this is nonstandard in formal and literary texts.
94
+
95
+ French spelling, like English spelling, tends to preserve obsolete pronunciation rules. This is mainly due to extreme phonetic changes since the Old French period, without a corresponding change in spelling. Moreover, some conscious changes were made to restore Latin orthography (as with some English words such as "debt"):
96
+
97
+ French is a morphophonemic language. While it contains 130 graphemes that denote only 36 phonemes, many of its spelling rules are likely due to a consistency in morphemic patterns such as adding suffixes and prefixes.[94] Many given spellings of common morphemes usually lead to a predictable sound. In particular, a given vowel combination or diacritic generally leads to one phoneme. However, there is not a one-to-one relation of a phoneme and a single related grapheme, which can be seen in how tomber and tombé both end with the /e/ phoneme.[95] Additionally, there are many variations in the pronunciation of consonants at the end of words, demonstrated by how the x in paix is not pronounced though at the end of Aix it is.
98
+
99
+ As a result, it can be difficult to predict the spelling of a word based on the sound. Final consonants are generally silent, except when the following word begins with a vowel (see Liaison (French)). For example, the following words end in a vowel sound: pied, aller, les, finit, beaux. The same words followed by a vowel, however, may sound the consonants, as they do in these examples: beaux-arts, les amis, pied-à-terre.
100
+
101
+ French writing, as with any language, is affected by the spoken language. In Old French, the plural for animal was animals. The /als/ sequence was unstable and was turned into a diphthong /aus/. This change was then reflected in the orthography: animaus. The us ending, very common in Latin, was then abbreviated by copyists (monks) by the letter x, resulting in a written form animax. As the French language further evolved, the pronunciation of au turned into /o/ so that the u was reestablished in orthography for consistency, resulting in modern French animaux (pronounced first /animos/ before the final /s/ was dropped in contemporary French). The same is true for cheval pluralized as chevaux and many others. In addition, castel pl. castels became château pl. châteaux.
102
+
103
+ Some proposals exist to simplify the existing writing system, but they still fail to gather interest.[96][97][98][99]
104
+
105
+ In 1990, a reform accepted some changes to French orthography. At the time the proposed changes were considered to be suggestions. In 2016, schoolbooks in France began to use the newer recommended spellings, with instruction to teachers that both old and new spellings be deemed correct.[100]
106
+
107
+ French is a moderately inflected language. Nouns and most pronouns are inflected for number (singular or plural, though in most nouns the plural is pronounced the same as the singular even if spelled differently); adjectives, for number and gender (masculine or feminine) of their nouns; personal pronouns and a few other pronouns, for person, number, gender, and case; and verbs, for tense, aspect, mood, and the person and number of their subjects. Case is primarily marked using word order and prepositions, while certain verb features are marked using auxiliary verbs. According to the French lexicogrammatical system, French has a rank-scale hierarchy with clause as the top rank, which is followed by group rank, word rank, and morpheme rank. A French clause is made up of groups, groups are made up of words, and lastly, words are made up of morphemes.[101]
108
+
109
+ French grammar shares several notable features with most other Romance languages, including
110
+
111
+ Every French noun is either masculine or feminine. Because French nouns are not inflected for gender, a noun's form cannot specify its gender. For nouns regarding the living, their grammatical genders often correspond to that which they refer to. For example, a male teacher is a "enseignant" while a female teacher is a "enseignante". However, plural nouns that refer to a group that includes both masculine and feminine entities are always masculine. So a group of two male teachers would be "enseignants". A group of two male teachers and two female teachers would still be "enseignants". In many situations, and in the case of "enseignant", both the singular and plural form of a noun are pronounced identically. The article used for singular nouns is different from that used for plural nouns and the article provides a distinguishing factor between the two in speech. For example, the singular "le professeur" or "la professeur(e)" (the male or female teacher, professor) can be distinguished from the plural "les professeurs" because "le", "la", and "les" are all pronounced differently. There are some situations where both the feminine and masculine form of a noun are the same and the article provides the only difference. For example, "le dentiste" refers to a male dentist while "la dentiste" refers to a female dentist.
112
+
113
+ The French language consists of both finite and non-finite moods. The finite moods include the indicative mood (indicatif), the subjunctive mood (subjonctif), the imperative mood (impératif), and the conditional mood (conditionnel). The non-finite moods include the infinitive mood (infinitif), the present participle (participe présent), and the past participle (participe passé).
114
+
115
+ The indicative mood makes use of eight tense-aspect forms. These include the present (présent), the simple past (passé composé and passé simple), the past imperfective (imparfait), the pluperfect (plus-que-parfait), the simple future (futur simple), the future perfect (futur antérieur), and the past perfect (passé antérieur). Some forms are less commonly used today. In today's spoken French, the passé composé is used while the passé simple is reserved for formal situations or for literary purposes. Similarly, the plus-que-parfait is used for speaking rather than the older passé antérieur seen in literary works.
116
+
117
+ Within the indicative mood, the passé composé, plus-que-parfait, futur antérieur, and passé antérieur all use auxiliary verbs in their forms.
118
+
119
+ The subjunctive mood only includes four of the tense-aspect forms found in the indicative: present (présent), simple past (passé composé), past imperfective (imparfait), and pluperfect (plus-que-parfait).
120
+
121
+ Within the subjunctive mood, the passé composé and plus-que-parfait use auxiliary verbs in their forms.
122
+
123
+ The imperative is used in the present tense (with the exception of a few instances where it is used in the perfect tense). The imperative is used to give commands to you (tu), we/us (nous), and plural you (vous).
124
+
125
+ The conditional makes use of the present (présent) and the past (passé).
126
+
127
+ The passé uses auxiliary verbs in its forms.
128
+
129
+ French uses both the active voice and the passive voice. The active voice is unmarked while the passive voice is formed by using a form of verb être ("to be") and the past participle.
130
+
131
+ Example of the active voice:
132
+
133
+ Example of the passive voice:
134
+
135
+ French declarative word order is subject–verb–object although a pronoun object precedes the verb. Some types of sentences allow for or require different word orders, in particular inversion of the subject and verb like "Parlez-vous français?" when asking a question rather than just "Vous parlez français ?" Both questions mean the same thing; however, a rising inflection is always used on both of them whenever asking a question, especially on the second one. Specifically, the first translates into "Do you speak French?" while the second one is literally just "You speak French?" To avoid inversion while asking a question, 'Est-ce que' (literally 'is it that') may be placed in the beginning of the sentence. "Parlez-vous français ?" may become "Est-ce que vous parlez français ?" French also uses verb–object–subject (VOS) and object–subject–verb (OSV) word order. OSV word order is not used often and VOS is reserved for formal writings.[31]
136
+
137
+ The majority of French words derive from Vulgar Latin or were constructed from Latin or Greek roots. In many cases a single etymological root appears in French in a "popular" or native form, inherited from Vulgar Latin, and a learned form, borrowed later from Classical Latin. The following pairs consist of a native noun and a learned adjective:
138
+
139
+ However, a historical tendency to gallicise Latin roots can be identified, whereas English conversely leans towards a more direct incorporation of the Latin:
140
+
141
+ There are also noun-noun and adjective-adjective pairs:
142
+
143
+ It can be difficult to identify the Latin source of native French words, because in the evolution from Vulgar Latin, unstressed syllables were severely reduced and the remaining vowels and consonants underwent significant modifications.
144
+
145
+ More recently the linguistic policy of the French language academies of France and Quebec has been to provide French equivalents to (mainly English) imported words, either by using existing vocabulary, extending its meaning or deriving a new word according to French morphological rules. The result is often two (or more) co-existing terms for describing the same phenomenon.
146
+
147
+ Root languages of loanwords[102]
148
+
149
+ It is estimated that 12% (4,200) of common French words found in a typical dictionary such as the Petit Larousse or Micro-Robert Plus (35,000 words) are of foreign origin (where Greek and Latin learned words are not seen as foreign). About 25% (1,054) of these foreign words come from English and are fairly recent borrowings. The others are some 707 words from Italian, 550 from ancient Germanic languages, 481 from other Gallo-Romance languages, 215 from Arabic, 164 from German, 160 from Celtic languages, 159 from Spanish, 153 from Dutch, 112 from Persian and Sanskrit, 101 from Native American languages, 89 from other Asian languages, 56 from other Afro-Asiatic languages, 55 from Slavic languages and Baltic languages, 10 from Basque and 144 (about 3%) from other languages.[102]
150
+
151
+ One study analyzing the degree of differentiation of Romance languages in comparison to Latin estimated that among the languages analyzed French has the greatest distance from Latin.[103] Lexical similarity is 89% with Italian, 80% with Sardinian, 78% with Rhaeto-Romance, and 75% with Romanian, Spanish and Portuguese.[104][105][104]
152
+
153
+ The French counting system is partially vigesimal: twenty (vingt) is used as a base number in the names of numbers from 70 to 99. The French word for 80 is quatre-vingts, literally "four twenties", and the word for 75 is soixante-quinze, literally "sixty-fifteen". This reform arose after the French Revolution to unify the counting systems (mostly vigesimal near the coast, because of Celtic (via Breton) and Viking influences. This system is comparable to the archaic English use of score, as in "fourscore and seven" (87), or "threescore and ten" (70).
154
+
155
+ In Old French (during the Middle Ages), all numbers from 30 to 99 could be said in either base 10 or base 20, e.g. vint et doze (twenty and twelve) for 32, dous vinz et diz (two twenties and ten) for 50, uitante for 80, or nonante for 90.[106]
156
+
157
+ Belgian French, Swiss French, Aostan French[107] and the French used in the Democratic Republic of the Congo, Rwanda and Burundi are different in this respect. In the French spoken in these places, 70 and 90 are septante and nonante. In Switzerland, depending on the local dialect, 80 can be quatre-vingts (Geneva, Neuchâtel, Jura) or huitante (Vaud, Valais, Fribourg). Octante had been used in Switzerland in the past, but is now considered archaic,[108] while in the Aosta Valley 80 is huitante.[107] In Belgium and in its former African colonies, however, quatre-vingts is universally used.
158
+
159
+ French, like most European languages, uses a space to separate thousands.[109] The comma is used in French numbers as a decimal point, i.e. "2,5" instead of "2.5".
160
+
161
+ Notes
162
+
en/3148.html.txt ADDED
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1
+ Sign languages (also known as signed languages) are languages that use the visual-manual modality to convey meaning. Sign languages are expressed through manual articulations in combination with non-manual elements. Sign languages are full-fledged natural languages with their own grammar and lexicon.[1] Sign languages are not universal and they are not mutually intelligible with each other,[2] although there are also striking similarities among sign languages.
2
+
3
+ Linguists consider both spoken and signed communication to be types of natural language, meaning that both emerged through an abstract, protracted aging process and evolved over time without meticulous planning. Sign language should not be confused with body language, a type of nonverbal communication.
4
+
5
+ Wherever communities of deaf people exist, sign languages have developed as handy means of communication and they form the core of local deaf cultures. Although signing is used primarily by the deaf and hard of hearing, it is also used by hearing individuals, such as those unable to physically speak, those who have trouble with spoken language due to a disability or condition (augmentative and alternative communication), or those with deaf family members, such as children of deaf adults.
6
+
7
+ It is unclear how many sign languages currently exist worldwide. Each country generally has its own native sign language, and some have more than one. The 2013 edition of Ethnologue lists 137 sign languages.[3] Some sign languages have obtained some form of legal recognition, while others have no status at all.[4]
8
+
9
+ Linguists distinguish natural sign languages from other systems that are precursors to them or derived from them, such as invented manual codes for spoken languages, home sign, "baby sign", and signs learned by non-human primates.
10
+
11
+ Groups of deaf people have used sign languages throughout history. One of the earliest written records of a sign language is from the fifth century BC, in Plato's Cratylus, where Socrates says: "If we hadn't a voice or a tongue, and wanted to express things to one another, wouldn't we try to make signs by moving our hands, head, and the rest of our body, just as dumb people do at present?"[5]
12
+
13
+ Until the 19th century, most of what is known about historical sign languages is limited to the manual alphabets (fingerspelling systems) that were invented to facilitate transfer of words from a spoken language to a sign language, rather than documentation of the language itself. Pedro Ponce de León (1520–1584) is said to have developed the first manual alphabet.[6]
14
+
15
+ In 1620, Juan Pablo Bonet published Reducción de las letras y arte para enseñar a hablar a los mudos (‘Reduction of letters and art for teaching mute people to speak’) in Madrid.[7] It is considered the first modern treatise of sign language phonetics, setting out a method of oral education for deaf people and a manual alphabet.
16
+
17
+ In Britain, manual alphabets were also in use for a number of purposes, such as secret communication,[8] public speaking, or communication by deaf people.[9] In 1648, John Bulwer described "Master Babington", a deaf man proficient in the use of a manual alphabet, "contryved on the joynts of his fingers", whose wife could converse with him easily, even in the dark through the use of tactile signing.[10]
18
+
19
+ In 1680, George Dalgarno published Didascalocophus, or, The deaf and dumb mans tutor,[11] in which he presented his own method of deaf education, including an "arthrological" alphabet, where letters are indicated by pointing to different joints of the fingers and palm of the left hand. Arthrological systems had been in use by hearing people for some time;[12] some have speculated that they can be traced to early Ogham manual alphabets.[13][14]
20
+
21
+ The vowels of this alphabet have survived in the contemporary alphabets used in British Sign Language, Auslan and New Zealand Sign Language. The earliest known printed pictures of consonants of the modern two-handed alphabet appeared in 1698 with Digiti Lingua (Latin for Language [or Tongue] of the Finger), a pamphlet by an anonymous author who was himself unable to speak.[15] He suggested that the manual alphabet could also be used by mutes, for silence and secrecy, or purely for entertainment. Nine of its letters can be traced to earlier alphabets, and 17 letters of the modern two-handed alphabet can be found among the two sets of 26 handshapes depicted.
22
+
23
+ Charles de La Fin published a book in 1692 describing an alphabetic system where pointing to a body part represented the first letter of the part (e.g. Brow=B), and vowels were located on the fingertips as with the other British systems.[16] He described such codes for both English and Latin.
24
+
25
+ By 1720, the British manual alphabet had found more or less its present form.[17] Descendants of this alphabet have been used by deaf communities (or at least in classrooms) in former British colonies India, Australia, New Zealand, Uganda and South Africa, as well as the republics and provinces of the former Yugoslavia, Grand Cayman Island in the Caribbean, Indonesia, Norway, Germany and the United States.
26
+
27
+ Frenchman Charles-Michel de l'Épée published his manual alphabet in the 18th century, which has survived largely unchanged in France and North America until the present time. In 1755, Abbé de l'Épée founded the first school for deaf children in Paris; Laurent Clerc was arguably its most famous graduate. Clerc went to the United States with Thomas Hopkins Gallaudet to found the American School for the Deaf in Hartford, Connecticut, in 1817.[18][19] Gallaudet's son, Edward Miner Gallaudet, founded a school for the deaf in 1857 in Washington, D.C., which in 1864 became the National Deaf-Mute College. Now called Gallaudet University, it is still the only liberal arts university for deaf people in the world.
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+
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+ Sign languages generally do not have any linguistic relation to the spoken languages of the lands in which they arise. The correlation between sign and spoken languages is complex and varies depending on the country more than the spoken language. For example, Australia, Canada, New Zealand, the UK and the US all have English as their dominant language, but American Sign Language (ASL), used in the US and English-speaking Canada, is derived from French Sign Language[19] whereas the other three countries use varieties of British, Australian and New Zealand Sign Language, which is unrelated to ASL.[20] Similarly, the sign languages of Spain and Mexico are very different, despite Spanish being the national language in each country,[21] and the sign language used in Bolivia is based on ASL rather than any sign language that is used in any other Spanish-speaking country.[22] Variations also arise within a 'national' sign language which don't necessarily correspond to dialect differences in the national spoken language; rather, they can usually be correlated to the geographic location of residential schools for the deaf.[23][24]
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+ International Sign, formerly known as Gestuno, is used mainly at international deaf events such as the Deaflympics and meetings of the World Federation of the Deaf. While recent studies claim that International Sign is a kind of a pidgin, they conclude that it is more complex than a typical pidgin and indeed is more like a full sign language.[25]
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+ While the more commonly used term is International Sign, it is sometimes referred to as Gestuno,[26] or International Sign Pidgin[27] and International Gesture (IG).[28] International Sign is a term used by the World Federation of the Deaf and other international organisations.
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+
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+ In linguistic terms, sign languages are as rich and complex as any spoken language, despite the common misconception that they are not "real languages". Professional linguists have studied many sign languages and found that they exhibit the fundamental properties that exist in all languages.[29][1][30]
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+
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+ Sign languages are not mime—in other words, signs are conventional, often arbitrary and do not necessarily have a visual relationship to their referent, much as most spoken language is not onomatopoeic. While iconicity is more systematic and widespread in sign languages than in spoken ones, the difference is not categorical.[31] The visual modality allows the human preference for close connections between form and meaning, present but suppressed in spoken languages, to be more fully expressed.[32] This does not mean that sign languages are a visual rendition of a spoken language. They have complex grammars of their own and can be used to discuss any topic, from the simple and concrete to the lofty and abstract.
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+ Sign languages, like spoken languages, organize elementary, meaningless units called phonemes into meaningful semantic units. (These were once called cheremes, from the Greek word for "hand", in the case of sign languages, by analogy to the phonemes, from Greek for "voice", of spoken languages, but now also called phonemes, since the function is the same.) This is often called duality of patterning. As in spoken languages, these meaningless units are represented as (combinations of) features, although crude distinctions are often also made in terms of handshape (or handform), orientation, location (or place of articulation), movement, and non-manual expression.[33] More generally, both sign and spoken languages share the characteristics that linguists have found in all natural human languages, such as transitoriness, semanticity, arbitrariness, productivity, and cultural transmission.[clarification needed]
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+ Common linguistic features of many sign languages are the occurrence of classifier constructions, a high degree of inflection by means of changes of movement, and a topic-comment syntax. More than spoken languages, sign languages can convey meaning by simultaneous means, e.g. by the use of space, two manual articulators, and the signer's face and body. Though there is still much discussion on the topic of iconicity in sign languages, classifiers are generally considered to be highly iconic, as these complex constructions "function as predicates that may express any or all of the following: motion, position, stative-descriptive, or handling information".[34] It needs to be noted that the term classifier is not used by everyone working on these constructions. Across the field of sign language linguistics the same constructions are also referred with other terms.[which?]
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+
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+ Today, linguists study sign languages as true languages, part of the field of linguistics. However, the category "sign languages" was not added to the Linguistic Bibliography / Bibliographie Linguistique until the 1988 volume,[35] when it appeared with 39 entries.
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+
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+ There is a common misconception that sign languages are somehow dependent on spoken languages: that they are spoken language expressed in signs, or that they were invented by hearing people.[36] Similarities in language processing in the brain between signed and spoken languages further perpetuated this misconception. Hearing teachers in deaf schools, such as Charles-Michel de l'Épée or Thomas Hopkins Gallaudet, are often incorrectly referred to as "inventors" of sign language. Instead, sign languages, like all natural languages, are developed by the people who use them, in this case, deaf people, who may have little or no knowledge of any spoken language.
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+
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+ As a sign language develops, it sometimes borrows elements from spoken languages, just as all languages borrow from other languages that they are in contact with. Sign languages vary in how and how much they borrow from spoken languages. In many sign languages, a manual alphabet (fingerspelling) may be used in signed communication to borrow a word from a spoken language, by spelling out the letters. This is most commonly used for proper names of people and places; it is also used in some languages for concepts for which no sign is available at that moment, particularly if the people involved are to some extent bilingual in the spoken language. Fingerspelling can sometimes be a source of new signs, such as initialized signs, in which the handshape represents the first letter of a spoken word with the same meaning.
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+
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+ On the whole, though, sign languages are independent of spoken languages and follow their own paths of development. For example, British Sign Language (BSL) and American Sign Language (ASL) are quite different and mutually unintelligible, even though the hearing people of the United Kingdom and the United States share the same spoken language. The grammars of sign languages do not usually resemble those of spoken languages used in the same geographical area; in fact, in terms of syntax, ASL shares more with spoken Japanese than it does with English.[37]
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+ Similarly, countries which use a single spoken language throughout may have two or more sign languages, or an area that contains more than one spoken language might use only one sign language. South Africa, which has 11 official spoken languages and a similar number of other widely used spoken languages, is a good example of this. It has only one sign language with two variants due to its history of having two major educational institutions for the deaf which have served different geographic areas of the country.
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+ Sign languages exploit the unique features of the visual medium (sight), but may also exploit tactile features (tactile sign languages). Spoken language is by and large linear; only one sound can be made or received at a time. Sign language, on the other hand, is visual and, hence, can use a simultaneous expression, although this is limited articulatorily and linguistically. Visual perception allows processing of simultaneous information.
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+ One way in which many sign languages take advantage of the spatial nature of the language is through the use of classifiers. Classifiers allow a signer to spatially show a referent's type, size, shape, movement, or extent.
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+ The large focus on the possibility of simultaneity in sign languages in contrast to spoken languages is sometimes exaggerated, though. The use of two manual articulators is subject to motor constraints, resulting in a large extent of symmetry[38] or signing with one articulator only. Further, sign languages, just like spoken languages, depend on linear sequencing of signs to form sentences; the greater use of simultaneity is mostly seen in the morphology (internal structure of individual signs).
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+ Sign languages convey much of their prosody through non-manual elements. Postures or movements of the body, head, eyebrows, eyes, cheeks, and mouth are used in various combinations to show several categories of information, including lexical distinction, grammatical structure, adjectival or adverbial content, and discourse functions.
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+ At the lexical level, signs can be lexically specified for non-manual elements in addition to the manual articulation. For instance, facial expressions may accompany verbs of emotion, as in the sign for angry in Czech Sign Language. Non-manual elements may also be lexically contrastive. For example, in ASL (American Sign Language), facial components distinguish some signs from other signs. An example is the sign translated as not yet, which requires that the tongue touch the lower lip and that the head rotate from side to side, in addition to the manual part of the sign. Without these features the sign would be interpreted as late.[39] Mouthings, which are (parts of) spoken words accompanying lexical signs, can also be contrastive, as in the manually identical signs for doctor and battery in Sign Language of the Netherlands.[40]
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+ While the content of a signed sentence is produced manually, many grammatical functions are produced non-manually (i.e., with the face and the torso).[41] Such functions include questions, negation, relative clauses and topicalization.[42] ASL and BSL use similar non-manual marking for yes/no questions, for example. They are shown through raised eyebrows and a forward head tilt.[43][44]
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+ Some adjectival and adverbial information is conveyed through non-manual elements, but what these elements are varies from language to language. For instance, in ASL a slightly open mouth with the tongue relaxed and visible in the corner of the mouth means 'carelessly', but a similar non-manual in BSL means 'boring' or 'unpleasant'.[44]
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+ Discourse functions such as turn taking are largely regulated through head movement and eye gaze. Since the addressee in a signed conversation must be watching the signer, a signer can avoid letting the other person have a turn by not looking at them, or can indicate that the other person may have a turn by making eye contact.[45]
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+ Iconicity is similarity or analogy between the form of a sign (linguistic or otherwise) and its meaning, as opposed to arbitrariness. The first studies on iconicity in ASL were published in the late 1970s, and early 1980s. Many early sign language linguists rejected the notion that iconicity was an important aspect of the language.[46][47] Though they recognized that certain aspects of the language seemed iconic, they considered this to be merely extralinguistic, a property which did not influence the language. However, mimetic aspects of sign language (signs that imitate, mimic, or represent) are found in abundance across a wide variety of sign languages. For example, when deaf children learning sign language try to express something but do not know the associated sign, they will often invent an iconic sign that displays mimetic properties.[48] Though it never disappears from a particular sign language, iconicity is gradually weakened as forms of sign languages become more customary and are subsequently grammaticized. As a form becomes more conventional, it becomes disseminated in a methodical way phonologically to the rest of the sign language community.[49] Frishberg (1975) wrote a very influential paper addressing the relationship between arbitrariness and iconicity in ASL. She concluded that though originally present in many signs, iconicity is degraded over time through the application of grammatical processes. In other words, over time, the natural processes of regularization in the language obscures any iconically motivated features of the sign.
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+ In 1978, Psychologist Roger Brown was one of the first to suggest that the properties of ASL give it a clear advantage in terms of learning and memory.[50] In his study, Brown found that when a group of six hearing children were taught signs that had high levels of iconic mapping they were significantly more likely to recall the signs in a later memory task than another group of six children that were taught signs that had little or no iconic properties. In contrast to Brown, linguists Elissa Newport and Richard Meier found that iconicity "appears to have virtually no impact on the acquisition of American Sign Language".[51]
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+ A central task for the pioneers of sign language linguistics was trying to prove that ASL was a real language and not merely a collection of gestures or "English on the hands." One of the prevailing beliefs at this time was that 'real languages' must consist of an arbitrary relationship between form and meaning. Thus, if ASL consisted of signs that had iconic form-meaning relationship, it could not be considered a real language. As a result, iconicity as a whole was largely neglected in research of sign languages.
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+ The cognitive linguistics perspective rejects a more traditional definition of iconicity as a relationship between linguistic form and a concrete, real-world referent. Rather it is a set of selected correspondences between the form and meaning of a sign.[52] In this view, iconicity is grounded in a language user's mental representation ("construal" in cognitive grammar). It is defined as a fully grammatical and central aspect of a sign language rather than a peripheral phenomenon.[53]
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+ The cognitive linguistics perspective allows for some signs to be fully iconic or partially iconic given the number of correspondences between the possible parameters of form and meaning.[54] In this way, the Israeli Sign Language (ISL) sign for "ask" has parts of its form that are iconic ("movement away from the mouth" means "something coming from the mouth"), and parts that are arbitrary (the handshape, and the orientation).[55]
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+ Many signs have metaphoric mappings as well as iconic or metonymic ones. For these signs there are three way correspondences between a form, a concrete source and an abstract target meaning. The ASL sign LEARN has this three way correspondence. The abstract target meaning is "learning". The concrete source is putting objects into the head from books. The form is a grasping hand moving from an open palm to the forehead. The iconic correspondence is between form and concrete source. The metaphorical correspondence is between concrete source and abstract target meaning. Because the concrete source is connected to two correspondences linguistics refer to metaphorical signs as "double mapped".[52][54][55]
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+ Although sign languages have emerged naturally in deaf communities alongside or among spoken languages, they are unrelated to spoken languages and have different grammatical structures at their core.
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+ Sign languages may be classified by how they arise.
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+ In non-signing communities, home sign is not a full language, but closer to a pidgin. Home sign is amorphous and generally idiosyncratic to a particular family, where a deaf child does not have contact with other deaf children and is not educated in sign. Such systems are not generally passed on from one generation to the next. Where they are passed on, creolization would be expected to occur, resulting in a full language. However, home sign may also be closer to full language in communities where the hearing population has a gestural mode of language; examples include various Australian Aboriginal sign languages and gestural systems across West Africa, such as Mofu-Gudur in Cameroon.
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+ A village sign language is a local indigenous language that typically arises over several generations in a relatively insular community with a high incidence of deafness, and is used both by the deaf and by a significant portion of the hearing community, who have deaf family and friends.[56] The most famous of these is probably the extinct Martha's Vineyard Sign Language of the US, but there are also numerous village languages scattered throughout Africa, Asia, and America.
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+ Deaf-community sign languages, on the other hand, arise where deaf people come together to form their own communities. These include school sign, such as Nicaraguan Sign Language, which develop in the student bodies of deaf schools which do not use sign as a language of instruction, as well as community languages such as Bamako Sign Language, which arise where generally uneducated deaf people congregate in urban centers for employment. At first, Deaf-community sign languages are not generally known by the hearing population, in many cases not even by close family members. However, they may grow, in some cases becoming a language of instruction and receiving official recognition, as in the case of ASL.
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+ Both contrast with speech-taboo languages such as the various Aboriginal Australian sign languages, which are developed by the hearing community and only used secondarily by the deaf. It is doubtful whether most of these are languages in their own right, rather than manual codes of spoken languages, though a few such as Yolngu Sign Language are independent of any particular spoken language. Hearing people may also develop sign to communicate with users of other languages, as in Plains Indian Sign Language; this was a contact signing system or pidgin that was evidently not used by deaf people in the Plains nations, though it presumably influenced home sign.
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+
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+ Language contact and creolization is common in the development of sign languages, making clear family classifications difficult – it is often unclear whether lexical similarity is due to borrowing or a common parent language, or whether there was one or several parent languages, such as several village languages merging into a Deaf-community language. Contact occurs between sign languages, between sign and spoken languages (contact sign, a kind of pidgin), and between sign languages and gestural systems used by the broader community. One author has speculated that Adamorobe Sign Language, a village sign language of Ghana, may be related to the "gestural trade jargon used in the markets throughout West Africa", in vocabulary and areal features including prosody and phonetics.[57]
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+ The only comprehensive classification along these lines going beyond a simple listing of languages dates back to 1991.[60] The classification is based on the 69 sign languages from the 1988 edition of Ethnologue that were known at the time of the 1989 conference on sign languages in Montreal and 11 more languages the author added after the conference.[62]
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+ 1?
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+ In his classification, the author distinguishes between primary and auxiliary sign languages[65] as well as between single languages and names that are thought to refer to more than one language.[66] The prototype-A class of languages includes all those sign languages that seemingly cannot be derived from any other language.[63] Prototype-R languages are languages that are remotely modelled on a prototype-A language (in many cases thought to have been French Sign Language) by a process Kroeber (1940) called "stimulus diffusion".[64] The families of BSL, DGS, JSL, LSF (and possibly LSG) were the products of creolization and relexification of prototype languages.[67] Creolization is seen as enriching overt morphology in sign languages, as compared to reducing overt morphology in spoken languages.[68]
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+ Linguistic typology (going back to Edward Sapir) is based on word structure and distinguishes morphological classes such as agglutinating/concatenating, inflectional, polysynthetic, incorporating, and isolating ones.
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+ Sign languages vary in word-order typology. For example, Austrian Sign Language, Japanese Sign Language and Indo-Pakistani Sign Language are Subject-object-verb while ASL is Subject-verb-object. Influence from the surrounding spoken languages is not improbable.
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+ Sign languages tend to be incorporating classifier languages, where a classifier handshape representing the object is incorporated into those transitive verbs which allow such modification. For a similar group of intransitive verbs (especially motion verbs), it is the subject which is incorporated. Only in a very few sign languages (for instance Japanese Sign Language) are agents ever incorporated. in this way, since subjects of intransitives are treated similarly to objects of transitives, incorporation in sign languages can be said to follow an ergative pattern.
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+ Brentari[69][70] classifies sign languages as a whole group determined by the medium of communication (visual instead of auditory) as one group with the features monosyllabic and polymorphemic. That means, that one syllable (i.e. one word, one sign) can express several morphemes, e.g., subject and object of a verb determine the direction of the verb's movement (inflection).
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+ Another aspect of typology that has been studied in sign languages is their systems for cardinal numbers.[71] Typologically significant differences have been found between sign languages.
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+ Children who are exposed to a sign language from birth will acquire it, just as hearing children acquire their native spoken language.[72]
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+ The Critical Period hypothesis suggests that language, spoken or signed, is more easily acquired as a child at a young age versus an adult because of the plasticity of the child's brain. In a study done at the University of McGill, they found that American Sign Language users who acquired the language natively (from birth) performed better when asked to copy videos of ASL sentences than ASL users who acquired the language later in life. They also found that there are differences in the grammatical morphology of ASL sentences between the two groups, all suggesting that there is a very important critical period in learning signed languages.[73]
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+ The acquisition of non-manual features follows an interesting pattern: When a word that always has a particular non-manual feature associated with it (such as a wh- question word) is learned, the non-manual aspects are attached to the word but don't have the flexibility associated with adult use. At a certain point, the non-manual features are dropped and the word is produced with no facial expression. After a few months, the non-manuals reappear, this time being used the way adult signers would use them.[74]
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+ Sign languages do not have a traditional or formal written form. Many deaf people do not see a need to write their own language.[75]
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+ Several ways to represent sign languages in written form have been developed.
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+ So far, there is no consensus regarding the written form of sign language. Except for SignWriting, none are widely used. Maria Galea writes that SignWriting "is becoming widespread, uncontainable and untraceable. In the same way that works written in and about a well developed writing system such as the Latin script, the time has arrived where SW is so widespread, that it is impossible in the same way to list all works that have been produced using this writing system and that have been written about this writing system."[81] In 2015, the Federal University of Santa Catarina accepted a dissertation written in Brazilian Sign Language using Sutton SignWriting for a master's degree in linguistics. The dissertation "The Writing of Grammatical Non-Manual Expressions in Sentences in LIBRAS Using the SignWriting System" by João Paulo Ampessan states that "the data indicate the need for [non-manual expressions] usage in writing sign language".
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+ For a native signer, sign perception influences how the mind makes sense of their visual language experience. For example, a handshape may vary based on the other signs made before or after it, but these variations are arranged in perceptual categories during its development. The mind detects handshape contrasts but groups similar handshapes together in one category.[82][83][84] Different handshapes are stored in other categories. The mind ignores some of the similarities between different perceptual categories, at the same time preserving the visual information within each perceptual category of handshape variation.
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+ When Deaf people constitute a relatively small proportion of the general population, Deaf communities often develop that are distinct from the surrounding hearing community.[85]
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+ These Deaf communities are very widespread in the world, associated especially with sign languages used in urban areas and throughout a nation, and the cultures they have developed are very rich.
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+ One example of sign language variation in the Deaf community is Black ASL. This sign language was developed in the Black Deaf community as a variant during the American era of segregation and racism, where young Black Deaf students were forced to attend separate schools than their white Deaf peers.[86]
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+ On occasion, where the prevalence of deaf people is high enough, a deaf sign language has been taken up by an entire local community, forming what is sometimes called a "village sign language"[87] or "shared signing community".[88] Typically this happens in small, tightly integrated communities with a closed gene pool. Famous examples include:
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+ In such communities deaf people are generally well integrated in the general community and not socially disadvantaged,
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+ so much so that it is difficult to speak of a separate "Deaf" community.[85]
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+ Many Australian Aboriginal sign languages arose in a context of extensive speech taboos, such as during mourning and initiation rites. They are or were especially highly developed among the Warlpiri, Warumungu, Dieri, Kaytetye, Arrernte, and Warlmanpa, and are based on their respective spoken languages.
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+ A pidgin[citation needed] sign language arose among tribes of American Indians in the Great Plains region of North America (see Plains Indian Sign Language). It was used by hearing people to communicate among tribes with different spoken languages, as well as by deaf people. There are especially users today among the Crow, Cheyenne, and Arapaho. Unlike Australian Aboriginal sign languages, it shares the spatial grammar of deaf sign languages.
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+ In the 1500s, a Spanish expeditionary, Cabeza de Vaca, observed natives in the western part of modern-day Florida using sign language,[citation needed] and in the mid-16th century Coronado mentioned that communication with the Tonkawa using signs was possible without a translator.[citation needed] Whether or not these gesture systems reached the stage at which they could properly be called languages is still up for debate. There are estimates indicating that as many as 2% of Native Americans are seriously or completely deaf, a rate more than twice the national average.[citation needed]
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+ Sign language is also used by some people as a form of alternative or augmentative communication by people who can hear but cannot use their voices to speak.
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+ Signs may also be used by hearing people for manual communication in secret situations, such as hunting, in noisy environments, underwater, through windows or at a distance.
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+ Some sign languages have obtained some form of legal recognition, while others have no status at all. Sarah Batterbury has argued that sign languages should be recognized and supported not merely as an accommodation for the disabled, but as the communication medium of language communities.[89]
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+ One of the first demonstrations of the ability for telecommunications to help sign language users communicate with each other occurred when AT&T's videophone (trademarked as the "Picturephone") was introduced to the public at the 1964 New York World's Fair – two deaf users were able to freely communicate with each other between the fair and another city.[90] However, video communication did not become widely available until sufficient bandwidth for the high volume of video data became available in the early 2000s.
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+ The Internet now allows deaf people to talk via a video link, either with a special-purpose videophone designed for use with sign language or with "off-the-shelf" video services designed for use with broadband and an ordinary computer webcam. The special videophones that are designed for sign language communication may provide better quality than 'off-the-shelf' services and may use data compression methods specifically designed to maximize the intelligibility of sign languages. Some advanced equipment enables a person to remotely control the other person's video camera, in order to zoom in and out or to point the camera better to understand the signing.
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+ In order to facilitate communication between deaf and hearing people, sign language interpreters are often used. Such activities involve considerable effort on the part of the interpreter, since sign languages are distinct natural languages with their own syntax, different from any spoken language.
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+ The interpretation flow is normally between a sign language and a spoken language that are customarily used in the same country, such as French Sign Language (LSF) and spoken French in France, Spanish Sign Language (LSE) to spoken Spanish in Spain, British Sign Language (BSL) and spoken English in the U.K., and American Sign Language (ASL) and spoken English in the US and most of anglophone Canada (since BSL and ASL are distinct sign languages both used in English-speaking countries), etc. Sign language interpreters who can translate between signed and spoken languages that are not normally paired (such as between LSE and English), are also available, albeit less frequently.
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+ With recent developments in artificial intelligence in computer science, some recent deep learning based machine translation algorithms have been developed which automatically translate short videos containing sign language sentences (often simple sentence consists of only one clause) directly to written language.[91]
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+ Interpreters may be physically present with both parties to the conversation but, since the technological advancements in the early 2000s, provision of interpreters in remote locations has become available. In video remote interpreting (VRI), the two clients (a sign language user and a hearing person who wish to communicate with each other) are in one location, and the interpreter is in another. The interpreter communicates with the sign language user via a video telecommunications link, and with the hearing person by an audio link. VRI can be used for situations in which no on-site interpreters are available.
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+ However, VRI cannot be used for situations in which all parties are speaking via telephone alone. With video relay service (VRS), the sign language user, the interpreter, and the hearing person are in three separate locations, thus allowing the two clients to talk to each other on the phone through the interpreter.
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+ Sign language is sometimes provided for television programmes that include speech. The signer usually appears in the bottom corner of the screen, with the programme being broadcast full size or slightly shrunk away from that corner. Typically for press conferences such as those given by the Mayor of New York City, the signer appears to stage left or right of the public official to allow both the speaker and signer to be in frame at the same time.
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+ Paddy Ladd initiated deaf programming on British television in the 1980s and is credited with getting sign language on television and enabling deaf children to be educated in sign.[92]
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+ In traditional analogue broadcasting, many programmes are repeated, often in the early hours of the morning, with the signer present rather than have them appear at the main broadcast time.[93] This is due to the distraction they cause to those not wishing to see the signer.[citation needed] On the BBC, many programmes that broadcast late at night or early in the morning are signed. Some emerging television technologies allow the viewer to turn the signer on and off in a similar manner to subtitles and closed captioning.[93]
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+ Legal requirements covering sign language on television vary from country to country. In the United Kingdom, the Broadcasting Act 1996 addressed the requirements for blind and deaf viewers,[94] but has since been replaced by the Communications Act 2003.
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+ As with any spoken language, sign languages are also vulnerable to becoming endangered.[95] For example, a sign language used by a small community may be endangered and even abandoned as users shift to a sign language used by a larger community, as has happened with Hawai'i Sign Language, which is almost extinct except for a few elderly signers.[96][97] Even nationally recognised sign languages can be endangered; for example, New Zealand Sign Language is losing users.[98] Methods are being developed to assess the language vitality of sign languages.[99]
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+ There are a number of communication systems that are similar in some respects to sign languages, while not having all the characteristics of a full sign language, particularly its grammatical structure. Many of these are either precursors to natural sign languages or are derived from them.
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+ When Deaf and Hearing people interact, signing systems may be developed that use signs drawn from a natural sign language but used according to the grammar of the spoken language. In particular, when people devise one-for-one sign-for-word correspondences between spoken words (or even morphemes) and signs that represent them, the system that results is a manual code for a spoken language, rather than a natural sign language. Such systems may be invented in an attempt to help teach Deaf children the spoken language, and generally are not used outside an educational context.
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+ Some hearing parents teach signs to young hearing children. Since the muscles in babies' hands grow and develop quicker than their mouths, signs are seen as a beneficial option for better communication.[103] Babies can usually produce signs before they can speak.[citation needed] This reduces the confusion between parents when trying to figure out what their child wants. When the child begins to speak, signing is usually abandoned, so the child does not progress to acquiring the grammar of the sign language.[citation needed]
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+ This is in contrast to hearing children who grow up with Deaf parents, who generally acquire the full sign language natively, the same as Deaf children of Deaf parents.
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+ Informal, rudimentary sign systems are sometimes developed within a single family. For instance, when hearing parents with no sign language skills have a deaf child, the child may develop a system of signs naturally, unless repressed by the parents. The term for these mini-languages is home sign (sometimes "kitchen sign").[104]
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+ Home sign arises due to the absence of any other way to communicate. Within the span of a single lifetime and without the support or feedback of a community, the child naturally invents signs to help meet his or her communication needs, and may even develop a few grammatical rules for combining short sequences of signs. Still, this kind of system is inadequate for the intellectual development of a child and it comes nowhere near meeting the standards linguists use to describe a complete language. No type of home sign is recognized as a full language.[105]
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+ There have been several notable examples of scientists teaching signs to non-human primates in order to communicate with humans,[106] such as
184
+ chimpanzees,[107][108][109][110][111][112][113] gorillas[114] and
185
+ orangutans.[115] However, linguists generally point out that this does not constitute knowledge of a human language as a complete system, rather than simply signs / words.[116][117][118][119][120] Notable examples of animals who have learned signs include:
186
+
187
+ One theory of the evolution of human language states that it developed first as a gestural system, which later shifted to speech.[121] An important question for this gestural theory is what caused the shift to vocalization.[122]
188
+
189
+ Note: the articles for specific sign languages (e.g. ASL or BSL) may contain further external links, e.g. for learning those languages.
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1
+
2
+
3
+ French (français [fʁɑ̃sɛ] or langue française [lɑ̃ɡ fʁɑ̃sɛːz]) is a Romance language of the Indo-European family. It descended from the Vulgar Latin of the Roman Empire, as did all Romance languages. French evolved from Gallo-Romance, the Latin spoken in Gaul, and more specifically in Northern Gaul. Its closest relatives are the other langues d'oïl—languages historically spoken in northern France and in southern Belgium, which French (Francien) largely supplanted. French was also influenced by native Celtic languages of Northern Roman Gaul like Gallia Belgica and by the (Germanic) Frankish language of the post-Roman Frankish invaders. Today, owing to France's past overseas expansion, there are numerous French-based creole languages, most notably Haitian Creole. A French-speaking person or nation may be referred to as Francophone in both English and French.
4
+
5
+ French is an official language in 29 countries across multiple continents,[5] most of which are members of the Organisation internationale de la Francophonie (OIF), the community of 84 countries which share the official use or teaching of French. French is also one of six official languages used in the United Nations.[6] It is spoken as a first language (in descending order of the number of speakers) in France, the Canadian provinces of Quebec, Ontario and New Brunswick as well as other Francophone regions, Belgium (Wallonia and the Brussels-Capital Region), western Switzerland (cantons of Bern, Fribourg, Geneva, Jura, Neuchâtel, Vaud, Valais), Monaco, partly in Luxembourg, the states of Louisiana, Maine, New Hampshire and Vermont in the United States, and in northwestern Italy (region of Aosta Valley), and by various communities elsewhere.[7]
6
+
7
+ In 2015, approximately 40% of the francophone population (including L2 and partial speakers) lived in Europe, 35% in sub-Saharan Africa, 15% in North Africa and the Middle East, 8% in the Americas, and 1% in Asia and Oceania.[8] French is the fourth most widely spoken mother tongue in the European Union.[9] Of Europeans who speak other languages natively, approximately one-fifth are able to speak French as a second language.[10] French is the second most taught foreign language in the EU.[11] French is also the 18th most natively spoken language in the world, 6th most spoken language by total number of speakers and the second or third most studied language worldwide (with about 120 million current learners).[12] As a result of French and Belgian colonialism from the 16th century onward, French was introduced to new territories in the Americas, Africa and Asia. Most second-language speakers reside in Francophone Africa, in particular Gabon, Algeria, Morocco, Tunisia, Mauritius, Senegal and Ivory Coast.[13]
8
+
9
+ French is estimated to have about 76 million native speakers and about 235 million daily, fluent speakers[14][1][15] and another 77 to 110 million secondary speakers who speak it as a second language to varying degrees of proficiency, mainly in Africa.[16] According to the Organisation internationale de la Francophonie (OIF), approximately 300 million people worldwide are "able to speak the language",[17] without specifying the criteria for this estimation or whom it encompasses.[2] According to a demographic projection led by the Université Laval and the Réseau Démographie de l'Agence universitaire de la francophonie, the total number of French speakers will reach approximately 500 million in 2025 and 650 million by 2050.[18] OIF estimates 700 million by 2050, 80% of whom will be in Africa.[8]
10
+
11
+ French has a long history as an international language of literature and scientific standards and is a primary or second language of many international organisations including the United Nations, the European Union, the North Atlantic Treaty Organization, the World Trade Organization, the International Olympic Committee, and the International Committee of the Red Cross. In 2011, Bloomberg Businessweek ranked French the third most useful language for business, after English and Standard Mandarin Chinese.[19]
12
+
13
+ French is a Romance language (meaning that it is descended primarily from Vulgar Latin) that evolved out of the Gallo-Romance dialects spoken in northern France. The language's early forms include Old French and Middle French.
14
+
15
+ Due to Roman rule, Latin was gradually adopted by the inhabitants of Gaul, and as the language was learned by the common people it developed a distinct local character, with grammatical differences from Latin as spoken elsewhere, some of which being attested on graffiti.[20] This local variety evolved into the Gallo-Romance tongues, which include French and its closest relatives, such as Arpitan.
16
+
17
+ The evolution of Latin in Gaul was shaped by its coexistence for over half a millennium beside the native Celtic Gaulish language, which did not go extinct until the late 6th century, long after the Fall of the Western Roman Empire.[21] The population remained 90% indigenous in origin,[22][23] and instead of Roman settlers, the Romanizing class was the local native elite, whose children learned Latin in Roman schools; at the time of the collapse of the Empire, this local elite had been slowly abandoning Gaulish entirely, but the rural and lower class populations remained Gaulish speakers who could sometimes also speak Latin or Greek.[24] The final language shift from Gaulish to Vulgar Latin among rural and lower class populations occurred later, when both they and the incoming Frankish ruler/military class adopted the Gallo-Roman Vulgar Latin speech of the urban intellectual elite.[24]
18
+
19
+ The Gaulish language likely survived into the 6th century in France, despite considerable Romanization.[21] Coexisting with Latin, Gaulish helped shape the Vulgar Latin dialects that developed into French,[24][21] with effects including loanwords and calques (including oui,[25] the word for "yes"),[26][25] sound changes shaped by Gaulish influence,[27][28] and influences in conjugation and word order.[26][25][20] Recent computational studies suggest that early gender shifts may have been motivated by the gender of the corresponding word in Gaulish.[29]
20
+
21
+ The beginning of French in Gaul was greatly influenced by Germanic invasions into the country. These invasions had the greatest impact on the northern part of the country and on the language there.[30] A language divide began to grow across the country. The population in the north spoke langue d'oïl while the population in the south spoke langue d'oc.[30] Langue d'oïl grew into what is known as Old French. The period of Old French spanned between the 8th and 14th centuries. Old French shared many characteristics with Latin. For example, Old French made use of different possible word orders just as Latin did because it had a case system that retained the difference between nominative subjects and oblique non-subjects.[31] The period is marked by a heavy superstrate influence from the Germanic Frankish language, which non-exhaustively included the use in upper-class speech and higher registers of V2 word order,[32] a large percentage of the vocabulary (now at around 15% of modern French vocabulary [33]) including the impersonal singular pronoun on (a calque of Germanic man), and the name of the language itself.
22
+
23
+ Within Old French many dialects emerged but the Francien dialect is one that not only continued but also thrived during the Middle French period (14th century–17th century).[30] Modern French grew out of this Francien dialect.[30] Grammatically, during the period of Middle French, noun declensions were lost and there began to be standardized rules. Robert Estienne published the first Latin-French dictionary, which included information about phonetics, etymology, and grammar.[34] Politically, the Ordinance of Villers-Cotterêts (1539) named French the language of law.
24
+
25
+ During the 17th century, French replaced Latin as the most important language of diplomacy and international relations (lingua franca). It retained this role until approximately the middle of the 20th century, when it was replaced by English as the United States became the dominant global power following the Second World War.[35][36] Stanley Meisler of the Los Angeles Times said that the fact that the Treaty of Versailles was written in English as well as French was the "first diplomatic blow" against the language.[37]
26
+
27
+ During the Grand Siècle (17th century), France, under the rule of powerful leaders such as Cardinal Richelieu and Louis XIV, enjoyed a period of prosperity and prominence among European nations. Richelieu established the Académie française to protect the French language. By the early 1800s, Parisian French had become the primary language of the aristocracy in France.
28
+
29
+ Near the beginning of the 19th century, the French government began to pursue policies with the end goal of eradicating the many minorities and regional languages (patois) spoken in France. This began in 1794 with Henri Grégoire's "Report on the necessity and means to annihilate the patois and to universalize the use of the French language". When public education was made compulsory, only French was taught and the use of any other (patois) language was punished. The goals of the Public School System were made especially clear to the French-speaking teachers sent to teach students in regions such as Occitania and Brittany: "And remember, Gents: you were given your position in order to kill the Breton language" were instructions given from a French official to teachers in the French department of Finistère (western Brittany).[38] The prefect of Basses-Pyrénées in the French Basque Country wrote in 1846: "Our schools in the Basque Country are particularly meant to replace the Basque language with French...".[38] Students were taught that their ancestral languages were inferior and they should be ashamed of them; this process was known in the Occitan-speaking region as Vergonha.
30
+
31
+ Among the historic reformers of French orthography, such as Louis Maigret, Marle M., Marcellin Berthelot, Philibert Monet, Jacques Peletier du Mans, and Somaize, nowadays the most striking reform is proposed by Mickael Korvin, a Franco-American linguist of Hungarian origin who wants to eliminate accents, silent letters, double letters and more.[39]
32
+
33
+ Spoken by 19.71% of the European Union's population, French is the third most widely spoken language in the EU, after English and German.[9][41]
34
+
35
+ Under the Constitution of France, French has been the official language of the Republic since 1992,[42] although the ordinance of Villers-Cotterêts made it mandatory for legal documents in 1539. France mandates the use of French in official government publications, public education except in specific cases, and legal contracts; advertisements must bear a translation of foreign words.
36
+
37
+ In Belgium, French is the official language of Wallonia (excluding a part of the East Cantons, which are German-speaking) and one of the two official languages—along with Dutch—of the Brussels-Capital Region, where it is spoken by the majority of the population often as their primary language.[43]
38
+
39
+ French is one of the four official languages of Switzerland, along with German, Italian, and Romansh, and is spoken in the western part of Switzerland, called Romandy, of which Geneva is the largest city. The language divisions in Switzerland do not coincide with political subdivisions, and some cantons have bilingual status: for example, cities such as Biel/Bienne and cantons such as Valais, Fribourg and Berne. French is the native language of about 23% of the Swiss population, and is spoken by 50%[44] of the population.
40
+
41
+ French is also an official language of Monaco and Luxembourg, as well as in the Aosta Valley region of Italy, while French dialects remain spoken by minorities on the Channel Islands. It is also spoken in Andorra and is the main language after Catalan in El Pas de la Casa. The language is taught as the primary second language in the German land of Saarland, with French being taught from pre-school and over 43% of citizens being able to speak French.[45][46]
42
+
43
+ The majority of the world's French-speaking population lives in Africa. According to the 2007 report by the Organisation Internationale de la Francophonie, an estimated 115 million African people spread across 31 Francophone countries can speak French as either a first or a second language.[13] This number does not include the people living in non-Francophone African countries who have learned French as a foreign language.[13] Due to the rise of French in Africa, the total French-speaking population worldwide is expected to reach 700 million people in 2050.[49] French is the fastest growing language on the continent (in terms of either official or foreign languages).[50][51]
44
+ French is mostly a second language in Africa, but it has become a first language in some urban areas, such as the region of Abidjan, Ivory Coast[52] and in Libreville, Gabon.[53] There is not a single African French, but multiple forms that diverged through contact with various indigenous African languages.[54]
45
+
46
+ Sub-Saharan Africa is the region where the French language is most likely to expand, because of the expansion of education and rapid population growth.[55] It is also where the language has evolved the most in recent years.[56][57] Some vernacular forms of French in Africa can be difficult to understand for French speakers from other countries,[58] but written forms of the language are very closely related to those of the rest of the French-speaking world.
47
+
48
+ French is the second most common language in Canada, after English, and both are official languages at the federal level. It is the first language of 9.5 million people or 29% and the second language for 2.07 million or 6% of the entire population of Canada.[15] French is the sole official language in the province of Quebec, being the mother tongue for some 7 million people, or almost 80% (2006 Census) of the province. About 95% of the people of Quebec speak French as either their first or second language, and for some as their third language. Quebec is also home to the city of Montreal, which is the world's 4th-largest French-speaking city, by number of first language speakers.[59] New Brunswick and Manitoba are the only officially bilingual provinces, though full bilingualism is enacted only in New Brunswick, where about one third of the population is Francophone. French is also an official language of all of the territories (Northwest Territories, Nunavut, and Yukon). Out of the three, Yukon has the most French speakers, comprising just under 4% of the population.[60] Furthermore, while French is not an official language in Ontario, the French Language Services Act ensures that provincial services are to be available in the language. The Act applies to areas of the province where there are significant Francophone communities, namely Eastern Ontario and Northern Ontario. Elsewhere, sizable French-speaking minorities are found in southern Manitoba, Nova Scotia, Prince Edward Island and the Port au Port Peninsula in Newfoundland and Labrador, where the unique Newfoundland French dialect was historically spoken. Smaller pockets of French speakers exist in all other provinces. The Ontarian city of Ottawa, the Canadian capital, is also effectively bilingual, as it has a large population of federal government workers, who are required to offer services in both French and English, and is across a river from Quebec, opposite the major city of Gatineau with which it forms a single metropolitan area.[citation needed]
49
+
50
+ According to the United States Census Bureau (2011), French is the fourth[61] most-spoken language in the United States after English, Spanish, and Chinese, when all forms of French are considered together and all dialects of Chinese are similarly combined. French remains the second most-spoken language in the states of Louisiana, Maine, Vermont and New Hampshire. Louisiana is home to many distinct dialects, collectively known as Louisiana French. According to the 2000 United States Census, there are over 194,000 people in Louisiana who speak French at home, the most of any state if Creole French is excluded.[62] New England French, essentially a variant of Canadian French, is spoken in parts of New England. Missouri French was historically spoken in Missouri and Illinois (formerly known as Upper Louisiana), but is nearly extinct today.[63] French also survived in isolated pockets along the Gulf Coast of what was previously French Lower Louisiana, such as Mon Louis Island, Alabama and DeLisle, Mississippi (the latter only being discovered by linguists in the 1990s) but these varieties are severely endangered or presumed extinct.
51
+
52
+ French is one of Haiti's two official languages. It is the principal language of writing, school instruction, and administrative use. It is spoken by all educated Haitians and is used in the business sector. It is also used for ceremonial events such as weddings, graduations and church masses. About 70–80% of the country's population have Haitian Creole as their first language; the rest speak French as a first language. The second official language is the recently standardized Haitian Creole, which virtually the entire population of Haiti speaks. Haitian Creole is one of the French-based creole languages, drawing the large majority of its vocabulary from French, with influences from West African languages, as well as several European languages. Haitian Creole is closely related to Louisiana Creole and the creole from the Lesser Antilles.[64]
53
+
54
+ French is the official language of both French Guiana on the South American continent,[65] and of Saint Pierre and Miquelon,[66] an archipelago off the coast of Newfoundland in North America.
55
+
56
+ French was spoken in French India and is still one of the official languages of Puducherry.[67]
57
+
58
+ French was the official language of the colony of French Indochina, comprising modern-day Vietnam, Laos, and Cambodia. It continues to be an administrative language in Laos and Cambodia, although its influence has waned in recent years.[68] In colonial Vietnam, the elites primarily spoke French, while many servants who worked in French households spoke a French pidgin known as "Tây Bồi" (now extinct). After French rule ended, South Vietnam continued to use French in administration, education, and trade.[69] Since the Fall of Saigon and the opening of a unified Vietnam's economy, French has gradually been effectively displaced as the main foreign language of choice by English. French nevertheless maintains its colonial legacy by being spoken as a second language by the elderly and elite populations and is presently being revived in higher education and continues to be a diplomatic language in Vietnam. All three countries are official members of the OIF.[70]
59
+
60
+ A former French mandate, Lebanon designates Arabic as the sole official language, while a special law regulates cases when French can be publicly used. Article 11 of Lebanon's Constitution states that "Arabic is the official national language. A law determines the cases in which the French language is to be used".[71] The French language in Lebanon is a widespread second language among the Lebanese people, and is taught in many schools along with Arabic and English. French is used on Lebanese pound banknotes, on road signs, on Lebanese license plates, and on official buildings (alongside Arabic).
61
+
62
+ Today, French and English are secondary languages of Lebanon, with about 40% of the population being Francophone and 40% Anglophone.[72] The use of English is growing in the business and media environment. Out of about 900,000 students, about 500,000 are enrolled in Francophone schools, public or private, in which the teaching of mathematics and scientific subjects is provided in French.[73] Actual usage of French varies depending on the region and social status. One-third of high school students educated in French go on to pursue higher education in English-speaking institutions. English is the language of business and communication, with French being an element of social distinction, chosen for its emotional value.[74]
63
+
64
+ A significant French-speaking community is also present in Israel, primarily among the communities of French Jews in Israel, Moroccan Jews in Israel and Lebanese Jews. Many secondary schools offer French as a foreign language.
65
+
66
+ The UAE has the status in the Organisation internationale de la Francophonie as an observer state, and Qatar has the status in the organization as an associate state. However, in both countries, French is not spoken by almost any of the general population or migrant workers, but spoken by a small minority of those who invest in Francophone countries or have other financial or family ties. Their entrance as observer and associate states respectively into the organization was aided a good deal by their investments into the Organisation and France itself.[75] A country's status as an observer state in the Organisation internationale de la Francophonie gives the country the right to send representatives to organization meetings and make formal requests to the organization but they do not have voting rights within the OIF.[76] A country's status as an associate state also does not give a country voting abilities but associate states can discuss and review organization matters.[77]
67
+
68
+ French is an official language of the Pacific Island nation of Vanuatu, where 45% of the population can speak it.[78] In the French special collectivity of New Caledonia, 97% of the population can speak, read and write French[79] while in French Polynesia this figure is 95%,[80] and in the French collectivity of Wallis and Futuna, it is 84%.[81]
69
+
70
+ In French Polynesia and to a lesser extent Wallis and Futuna, where oral and written knowledge of the French language has become almost nearly universal (95% and 84% respectively), French increasingly tends to displace the native Polynesian languages as the language most spoken at home. In French Polynesia, the percentage of the population who reported that French was the language they use the most at home rose from 67% at the 2007 census to 74% at the 2017 census.[82][80] In Wallis and Futuna, the percentage of the population who reported that French was the language they use the most at home rose from 10% at the 2008 census to 13% at the 2018 census.[81][83]
71
+
72
+ The future of the French language is often discussed in the news. For example, in 2014, The New York Times documented an increase in the teaching of French in New York, especially in K-12 dual-language programs where Spanish and Mandarin are the only second-language options more popular than French.[84] In a study published in March 2014 by Forbes, the investment bank Natixis said that French could become the world's most spoken language by 2050. It noted that French is spreading in areas where the population is rapidly increasing, especially in sub-Saharan Africa.[85]
73
+
74
+ French is taught in universities around the world, and is one of the world's most influential languages because of its wide use in the worlds of journalism, jurisprudence, education, and diplomacy.[86]
75
+ In diplomacy, French is one of the six official languages of the United Nations (and one of the UN Secretariat's only two working languages[87]), one of twenty official and three working languages of the European Union, an official language of NATO, the International Olympic Committee, the Council of Europe, the Organisation for Economic Co-operation and Development, Organization of American States (alongside Spanish, Portuguese and English), the Eurovision Song Contest, one of eighteen official languages of the European Space Agency, World Trade Organization and the least used of the three official languages in the North American Free Trade Agreement countries. It is also a working language in nonprofit organisations such as the Red Cross (alongside English, German, Spanish, Portuguese, Arabic and Russian), Amnesty International (alongside 32 other languages of which English is the most used, followed by Spanish, Portuguese, German, and Italian), Médecins sans Frontières (used alongside English, Spanish, Portuguese and Arabic), and Médecins du Monde (used alongside English).[88] Given the demographic prospects of the French-speaking nations of Africa, researcher Pascal-Emmanuel Gobry wrote in 2014 that French "could be the language of the future".[89]
76
+
77
+ Significant as a judicial language, French is one of the official languages of such major international and regional courts, tribunals, and dispute-settlement bodies as the African Court on Human and Peoples' Rights, the Caribbean Court of Justice, the Court of Justice for the Economic Community of West African States, the Inter-American Court of Human Rights, the International Court of Justice, the International Criminal Tribunal for the former Yugoslavia, International Criminal Tribunal for Rwanda, the International Tribunal for the Law of the Sea the International Criminal Court and the World Trade Organization Appellate Body. It is the sole internal working language of the Court of Justice of the European Union, and makes with English the European Court of Human Rights's two working languages.[90]
78
+
79
+ In 1997, George Werber published, in Language Today, a comprehensive academic study entitled "The World's 10 most influential languages".[91] In the article, Werber ranked French as, after English, the second most influential language of the world, ahead of Spanish.[91] His criteria were the numbers of native speakers, the number of secondary speakers (especially high for French among fellow world languages), the number of countries using the language and their respective populations, the economic power of the countries using the language, the number of major areas in which the language is used, and the linguistic prestige associated with the mastery of the language (Werber highlighted that French in particular enjoys considerable linguistic prestige).[91] In a 2008 reassessment of his article, Werber concluded that his findings were still correct since "the situation among the top ten remains unchanged."[91]
80
+
81
+ Knowledge of French is often considered to be a useful skill by business owners in the United Kingdom; a 2014 study found that 50% of British managers considered French to be a valuable asset for their business, thus ranking French as the most sought-after foreign language there, ahead of German (49%) and Spanish (44%).[92] MIT economist Albert Saiz calculated a 2.3% premium for those who have French as a foreign language in the workplace.[93]
82
+
83
+ In English-speaking Canada, the United Kingdom, and the Republic of Ireland, French is the first foreign language taught and in number of pupils is far ahead of other languages. In the United States, Spanish is the most commonly taught foreign language in schools and universities, though French is next. In some areas of the country nearest to French-speaking Quebec, it is the language more commonly taught.
84
+
85
+ Vowel phonemes in French
86
+
87
+ Although there are many French regional accents, foreign learners normally use only one variety of the language.
88
+
89
+ French pronunciation follows strict rules based on spelling, but French spelling is often based more on history than phonology. The rules for pronunciation vary between dialects, but the standard rules are:
90
+
91
+ French is written with the 26 letters of the basic Latin script, with four diacritics appearing on vowels (circumflex accent, acute accent, grave accent, diaeresis) and the cedilla appearing in "ç".
92
+
93
+ There are two ligatures, "œ" and "æ", but they are often replaced in contemporary French with "oe" and "ae", because the ligatures do not appear on the AZERTY keyboard layout used in French-speaking countries. However this is nonstandard in formal and literary texts.
94
+
95
+ French spelling, like English spelling, tends to preserve obsolete pronunciation rules. This is mainly due to extreme phonetic changes since the Old French period, without a corresponding change in spelling. Moreover, some conscious changes were made to restore Latin orthography (as with some English words such as "debt"):
96
+
97
+ French is a morphophonemic language. While it contains 130 graphemes that denote only 36 phonemes, many of its spelling rules are likely due to a consistency in morphemic patterns such as adding suffixes and prefixes.[94] Many given spellings of common morphemes usually lead to a predictable sound. In particular, a given vowel combination or diacritic generally leads to one phoneme. However, there is not a one-to-one relation of a phoneme and a single related grapheme, which can be seen in how tomber and tombé both end with the /e/ phoneme.[95] Additionally, there are many variations in the pronunciation of consonants at the end of words, demonstrated by how the x in paix is not pronounced though at the end of Aix it is.
98
+
99
+ As a result, it can be difficult to predict the spelling of a word based on the sound. Final consonants are generally silent, except when the following word begins with a vowel (see Liaison (French)). For example, the following words end in a vowel sound: pied, aller, les, finit, beaux. The same words followed by a vowel, however, may sound the consonants, as they do in these examples: beaux-arts, les amis, pied-à-terre.
100
+
101
+ French writing, as with any language, is affected by the spoken language. In Old French, the plural for animal was animals. The /als/ sequence was unstable and was turned into a diphthong /aus/. This change was then reflected in the orthography: animaus. The us ending, very common in Latin, was then abbreviated by copyists (monks) by the letter x, resulting in a written form animax. As the French language further evolved, the pronunciation of au turned into /o/ so that the u was reestablished in orthography for consistency, resulting in modern French animaux (pronounced first /animos/ before the final /s/ was dropped in contemporary French). The same is true for cheval pluralized as chevaux and many others. In addition, castel pl. castels became château pl. châteaux.
102
+
103
+ Some proposals exist to simplify the existing writing system, but they still fail to gather interest.[96][97][98][99]
104
+
105
+ In 1990, a reform accepted some changes to French orthography. At the time the proposed changes were considered to be suggestions. In 2016, schoolbooks in France began to use the newer recommended spellings, with instruction to teachers that both old and new spellings be deemed correct.[100]
106
+
107
+ French is a moderately inflected language. Nouns and most pronouns are inflected for number (singular or plural, though in most nouns the plural is pronounced the same as the singular even if spelled differently); adjectives, for number and gender (masculine or feminine) of their nouns; personal pronouns and a few other pronouns, for person, number, gender, and case; and verbs, for tense, aspect, mood, and the person and number of their subjects. Case is primarily marked using word order and prepositions, while certain verb features are marked using auxiliary verbs. According to the French lexicogrammatical system, French has a rank-scale hierarchy with clause as the top rank, which is followed by group rank, word rank, and morpheme rank. A French clause is made up of groups, groups are made up of words, and lastly, words are made up of morphemes.[101]
108
+
109
+ French grammar shares several notable features with most other Romance languages, including
110
+
111
+ Every French noun is either masculine or feminine. Because French nouns are not inflected for gender, a noun's form cannot specify its gender. For nouns regarding the living, their grammatical genders often correspond to that which they refer to. For example, a male teacher is a "enseignant" while a female teacher is a "enseignante". However, plural nouns that refer to a group that includes both masculine and feminine entities are always masculine. So a group of two male teachers would be "enseignants". A group of two male teachers and two female teachers would still be "enseignants". In many situations, and in the case of "enseignant", both the singular and plural form of a noun are pronounced identically. The article used for singular nouns is different from that used for plural nouns and the article provides a distinguishing factor between the two in speech. For example, the singular "le professeur" or "la professeur(e)" (the male or female teacher, professor) can be distinguished from the plural "les professeurs" because "le", "la", and "les" are all pronounced differently. There are some situations where both the feminine and masculine form of a noun are the same and the article provides the only difference. For example, "le dentiste" refers to a male dentist while "la dentiste" refers to a female dentist.
112
+
113
+ The French language consists of both finite and non-finite moods. The finite moods include the indicative mood (indicatif), the subjunctive mood (subjonctif), the imperative mood (impératif), and the conditional mood (conditionnel). The non-finite moods include the infinitive mood (infinitif), the present participle (participe présent), and the past participle (participe passé).
114
+
115
+ The indicative mood makes use of eight tense-aspect forms. These include the present (présent), the simple past (passé composé and passé simple), the past imperfective (imparfait), the pluperfect (plus-que-parfait), the simple future (futur simple), the future perfect (futur antérieur), and the past perfect (passé antérieur). Some forms are less commonly used today. In today's spoken French, the passé composé is used while the passé simple is reserved for formal situations or for literary purposes. Similarly, the plus-que-parfait is used for speaking rather than the older passé antérieur seen in literary works.
116
+
117
+ Within the indicative mood, the passé composé, plus-que-parfait, futur antérieur, and passé antérieur all use auxiliary verbs in their forms.
118
+
119
+ The subjunctive mood only includes four of the tense-aspect forms found in the indicative: present (présent), simple past (passé composé), past imperfective (imparfait), and pluperfect (plus-que-parfait).
120
+
121
+ Within the subjunctive mood, the passé composé and plus-que-parfait use auxiliary verbs in their forms.
122
+
123
+ The imperative is used in the present tense (with the exception of a few instances where it is used in the perfect tense). The imperative is used to give commands to you (tu), we/us (nous), and plural you (vous).
124
+
125
+ The conditional makes use of the present (présent) and the past (passé).
126
+
127
+ The passé uses auxiliary verbs in its forms.
128
+
129
+ French uses both the active voice and the passive voice. The active voice is unmarked while the passive voice is formed by using a form of verb être ("to be") and the past participle.
130
+
131
+ Example of the active voice:
132
+
133
+ Example of the passive voice:
134
+
135
+ French declarative word order is subject–verb–object although a pronoun object precedes the verb. Some types of sentences allow for or require different word orders, in particular inversion of the subject and verb like "Parlez-vous français?" when asking a question rather than just "Vous parlez français ?" Both questions mean the same thing; however, a rising inflection is always used on both of them whenever asking a question, especially on the second one. Specifically, the first translates into "Do you speak French?" while the second one is literally just "You speak French?" To avoid inversion while asking a question, 'Est-ce que' (literally 'is it that') may be placed in the beginning of the sentence. "Parlez-vous français ?" may become "Est-ce que vous parlez français ?" French also uses verb–object–subject (VOS) and object–subject–verb (OSV) word order. OSV word order is not used often and VOS is reserved for formal writings.[31]
136
+
137
+ The majority of French words derive from Vulgar Latin or were constructed from Latin or Greek roots. In many cases a single etymological root appears in French in a "popular" or native form, inherited from Vulgar Latin, and a learned form, borrowed later from Classical Latin. The following pairs consist of a native noun and a learned adjective:
138
+
139
+ However, a historical tendency to gallicise Latin roots can be identified, whereas English conversely leans towards a more direct incorporation of the Latin:
140
+
141
+ There are also noun-noun and adjective-adjective pairs:
142
+
143
+ It can be difficult to identify the Latin source of native French words, because in the evolution from Vulgar Latin, unstressed syllables were severely reduced and the remaining vowels and consonants underwent significant modifications.
144
+
145
+ More recently the linguistic policy of the French language academies of France and Quebec has been to provide French equivalents to (mainly English) imported words, either by using existing vocabulary, extending its meaning or deriving a new word according to French morphological rules. The result is often two (or more) co-existing terms for describing the same phenomenon.
146
+
147
+ Root languages of loanwords[102]
148
+
149
+ It is estimated that 12% (4,200) of common French words found in a typical dictionary such as the Petit Larousse or Micro-Robert Plus (35,000 words) are of foreign origin (where Greek and Latin learned words are not seen as foreign). About 25% (1,054) of these foreign words come from English and are fairly recent borrowings. The others are some 707 words from Italian, 550 from ancient Germanic languages, 481 from other Gallo-Romance languages, 215 from Arabic, 164 from German, 160 from Celtic languages, 159 from Spanish, 153 from Dutch, 112 from Persian and Sanskrit, 101 from Native American languages, 89 from other Asian languages, 56 from other Afro-Asiatic languages, 55 from Slavic languages and Baltic languages, 10 from Basque and 144 (about 3%) from other languages.[102]
150
+
151
+ One study analyzing the degree of differentiation of Romance languages in comparison to Latin estimated that among the languages analyzed French has the greatest distance from Latin.[103] Lexical similarity is 89% with Italian, 80% with Sardinian, 78% with Rhaeto-Romance, and 75% with Romanian, Spanish and Portuguese.[104][105][104]
152
+
153
+ The French counting system is partially vigesimal: twenty (vingt) is used as a base number in the names of numbers from 70 to 99. The French word for 80 is quatre-vingts, literally "four twenties", and the word for 75 is soixante-quinze, literally "sixty-fifteen". This reform arose after the French Revolution to unify the counting systems (mostly vigesimal near the coast, because of Celtic (via Breton) and Viking influences. This system is comparable to the archaic English use of score, as in "fourscore and seven" (87), or "threescore and ten" (70).
154
+
155
+ In Old French (during the Middle Ages), all numbers from 30 to 99 could be said in either base 10 or base 20, e.g. vint et doze (twenty and twelve) for 32, dous vinz et diz (two twenties and ten) for 50, uitante for 80, or nonante for 90.[106]
156
+
157
+ Belgian French, Swiss French, Aostan French[107] and the French used in the Democratic Republic of the Congo, Rwanda and Burundi are different in this respect. In the French spoken in these places, 70 and 90 are septante and nonante. In Switzerland, depending on the local dialect, 80 can be quatre-vingts (Geneva, Neuchâtel, Jura) or huitante (Vaud, Valais, Fribourg). Octante had been used in Switzerland in the past, but is now considered archaic,[108] while in the Aosta Valley 80 is huitante.[107] In Belgium and in its former African colonies, however, quatre-vingts is universally used.
158
+
159
+ French, like most European languages, uses a space to separate thousands.[109] The comma is used in French numbers as a decimal point, i.e. "2,5" instead of "2.5".
160
+
161
+ Notes
162
+
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1
+
2
+
3
+
4
+
5
+ Apollo[a] is one of the Olympian deities in classical Greek and Roman religion and Greek and Roman mythology. The national divinity of the Greeks, Apollo has been recognized as a god of archery, music and dance, truth and prophecy, healing and diseases, the Sun and light, poetry, and more. One of the most important and complex of the Greek gods, he is the son of Zeus and Leto, and the twin brother of Artemis, goddess of the hunt. Seen as the most beautiful god and the ideal of the kouros (ephebe, or a beardless, athletic youth), Apollo is considered to be the most Greek of all the gods. Apollo is known in Greek-influenced Etruscan mythology as Apulu.[1]
6
+
7
+ As the patron deity of Delphi (Apollo Pythios), Apollo is an oracular god—the prophetic deity of the Delphic Oracle. Apollo is the god who affords help and wards off evil; various epithets call him the "averter of evil". Delphic Apollo is the patron of seafarers, foreigners and the protector of fugitives and refugees.
8
+
9
+ Medicine and healing are associated with Apollo, whether through the god himself or mediated through his son Asclepius. Apollo delivered people from epidemics, yet he is also a god who could bring ill-health and deadly plague with his arrows. The invention of archery itself is credited to Apollo and his sister Artemis. Apollo is usually described as carrying a golden bow and a quiver of silver arrows. Apollo's capacity to make youths grow is one of the best attested facets of his panhellenic cult persona. As the protector of young (kourotrophos), Apollo is concerned with the health and education of children. He presided over their passage into adulthood. Long hair, which was the prerogative of boys, was cut at the coming of age (ephebeia) and dedicated to Apollo.
10
+
11
+ Apollo is an important pastoral deity, and was the patron of herdsmen and shepherds. Protection of herds, flocks and crops from diseases, pests and predators were his primary duties. On the other hand, Apollo also encouraged founding new towns and establishment of civil constitution. He is associated with dominion over colonists. He was the giver of laws, and his oracles were consulted before setting laws in a city.
12
+
13
+ As the god of Mousike (art of Muses), Apollo presides over all music, songs, dance and poetry. He is the inventor of string-music, and the frequent companion of the Muses, functioning as their chorus leader in celebrations. The lyre is a common attribute of Apollo. In Hellenistic times, especially during the 5th century BCE, as Apollo Helios he became identified among Greeks with Helios, Titan god of the sun.[2] In Latin texts, however, there was no conflation of Apollo with Sol among the classical Latin poets until 1st century CE.[3] Apollo and Helios/Sol remained separate beings in literary and mythological texts until the 5th century CE.
14
+
15
+ Apollo (Attic, Ionic, and Homeric Greek: Ἀπόλλων, Apollōn (GEN Ἀπόλλωνος); Doric: Ἀπέλλων, Apellōn; Arcadocypriot: Ἀπείλων, Apeilōn; Aeolic: Ἄπλουν, Aploun; Latin: Apollō)
16
+
17
+ The name Apollo—unlike the related older name Paean—is generally not found in the Linear B (Mycenean Greek) texts, although there is a possible attestation in the lacunose form ]pe-rjo-[ (Linear B: ]𐀟𐁊-[) on the KN E 842 tablet.[4][5][6]
18
+
19
+ The etymology of the name is uncertain. The spelling Ἀπόλλων (pronounced [a.pól.lɔːn] in Classical Attic) had almost superseded all other forms by the beginning of the common era, but the Doric form, Apellon (Ἀπέλλων), is more archaic, as it is derived from an earlier *Ἀπέλjων. It probably is a cognate to the Doric month Apellaios (Ἀπελλαῖος),[7] and the offerings apellaia (ἀπελλαῖα) at the initiation of the young men during the family-festival apellai (ἀπέλλαι).[8][9]
20
+ According to some scholars, the words are derived from the Doric word apella (ἀπέλλα), which originally meant "wall," "fence for animals" and later "assembly within the limits of the square."[10][11] Apella (Ἀπέλλα) is the name of the popular assembly in Sparta,[10] corresponding to the ecclesia (ἐκκλησία). R. S. P. Beekes rejected the connection of the theonym with the noun apellai and suggested a Pre-Greek proto-form *Apalyun.[12]
21
+
22
+ Several instances of popular etymology are attested from ancient authors. Thus, the Greeks most often associated Apollo's name with the Greek verb ἀπόλλυμι (apollymi), "to destroy".[13] Plato in Cratylus connects the name with ἀπόλυσις (apolysis), "redemption", with ἀπόλουσις (apolousis), "purification", and with ἁπλοῦν ([h]aploun), "simple",[14] in particular in reference to the Thessalian form of the name, Ἄπλουν, and finally with Ἀειβάλλων (aeiballon), "ever-shooting". Hesychius connects the name Apollo with the Doric ἀπέλλα (apella), which means "assembly", so that Apollo would be the god of political life, and he also gives the explanation σηκός (sekos), "fold", in which case Apollo would be the god of flocks and herds.[15] In the ancient Macedonian language πέλλα (pella) means "stone,"[16] and some toponyms may be derived from this word: Πέλλα (Pella,[17] the capital of ancient Macedonia) and Πελλήνη (Pellēnē/Pallene).[18]
23
+
24
+ A number of non-Greek etymologies have been suggested for the name,[19] The Hittite form Apaliunas (dx-ap-pa-li-u-na-aš) is attested in the Manapa-Tarhunta letter,[20] perhaps related to Hurrian (and certainly the Etruscan) Aplu, a god of plague, in turn likely from Akkadian Aplu Enlil meaning simply "the son of Enlil", a title that was given to the god Nergal, who was linked to Shamash, Babylonian god of the sun.[21]
25
+ The role of Apollo as god of plague is evident in the invocation of Apollo Smintheus ("mouse Apollo") by Chryses, the Trojan priest of Apollo, with the purpose of sending a plague against the Greeks (the reasoning behind a god of the plague becoming a god of healing is apotropaic, meaning that the god responsible for bringing the plague must be appeased in order to remove the plague).
26
+
27
+ The Hittite testimony reflects an early form *Apeljōn, which may also be surmised from comparison of Cypriot Ἀπείλων with Doric Ἀπέλλων.[22] The name of the Lydian god Qλdãns /kʷʎðãns/ may reflect an earlier /kʷalyán-/ before palatalization, syncope, and the pre-Lydian sound change *y > d.[23] Note the labiovelar in place of the labial /p/ found in pre-Doric Ἀπέλjων and Hittite Apaliunas.
28
+
29
+ A Luwian etymology suggested for Apaliunas makes Apollo "The One of Entrapment", perhaps in the sense of "Hunter".[24]
30
+
31
+ Apollo's chief epithet was Phoebus (/ˈfiːbəs/ FEE-bəs; Φοῖβος, Phoibos Greek pronunciation: [pʰó͜i.bos]), literally "bright".[25] It was very commonly used by both the Greeks and Romans for Apollo's role as the god of light. Like other Greek deities, he had a number of others applied to him, reflecting the variety of roles, duties, and aspects ascribed to the god. However, while Apollo has a great number of appellations in Greek myth, only a few occur in Latin literature.
32
+
33
+ Apollo's birthplace was Mount Cynthus on the island of Delos.
34
+
35
+ Delphi and Actium were his primary places of worship.[29][30]
36
+
37
+ Apollo was worshipped throughout the Roman Empire. In the traditionally Celtic lands, he was most often seen as a healing and sun god. He was often equated with Celtic gods of similar character.[41]
38
+
39
+ The cult centers of Apollo in Greece, Delphi and Delos, date from the 8th century BCE. The Delos sanctuary was primarily dedicated to Artemis, Apollo's twin sister. At Delphi, Apollo was venerated as the slayer of Pytho. For the Greeks, Apollo was all the gods in one and through the centuries he acquired different functions which could originate from different gods. In archaic Greece he was the prophet, the oracular god who in older times was connected with "healing". In classical Greece he was the god of light and of music, but in popular religion he had a strong function to keep away evil.[50] Walter Burkert[51] discerned three components in the prehistory of Apollo worship, which he termed "a Dorian-northwest Greek component, a Cretan-Minoan component, and a Syro-Hittite component."
40
+
41
+ From his eastern origin Apollo brought the art of inspection of "symbols and omina" (σημεῖα καὶ τέρατα : sēmeia kai terata), and of the observation of the omens of the days. The inspiration oracular-cult was probably introduced from Anatolia. The ritualism belonged to Apollo from the beginning. The Greeks created the legalism, the supervision of the orders of the gods, and the demand for moderation and harmony. Apollo became the god of shining youth, ideal beauty, fine arts, philosophy, moderation, spiritual-life, the protector of music, divine law and perceptible order. The improvement of the old Anatolian god, and his elevation to an intellectual sphere, may be considered an achievement of the Greek people.[52]
42
+
43
+ The function of Apollo as a "healer" is connected with Paean (Παιών-Παιήων), the physician of the gods in the Iliad, who seems to come from a more primitive religion.[53] Paeοn is probably connected with the Mycenaean pa-ja-wo-ne (Linear B: 𐀞𐀊𐀺𐀚),[54][55][56] but this is not certain. He did not have a separate cult, but he was the personification of the holy magic-song sung by the magicians that was supposed to cure disease. Later the Greeks knew the original meaning of the relevant song "paean" (παιάν). The magicians were also called "seer-doctors" (ἰατρομάντεις), and they used an ecstatic prophetic art which was used exactly by the god Apollo at the oracles.[57]
44
+
45
+ In the Iliad, Apollo is the healer under the gods, but he is also the bringer of disease and death with his arrows, similar to the function of the Vedic god of disease Rudra.[58] He sends a plague (λοιμός) to the Achaeans. The god who sends a disease can also prevent it; therefore, when it stops, they make a purifying ceremony and offer him a hecatomb to ward off evil. When the oath of his priest appeases, they pray and with a song they call their own god, the Paean.[59]
46
+
47
+ Some common epithets of Apollo as a healer are "paion" (παιών literally "healer" or "helper")[60] "epikourios" (ἐπικούριος, "succouring"), "oulios" (οὔλιος, "healer, baleful")[61] and "loimios" (λοίμιος, "of the plague"). In classical times, his strong function in popular religion was to keep away evil, and was therefore called "apotropaios" (ἀποτρόπαιος, "averting evil") and "alexikakos" (ἀλεξίκακος "keeping off ill"; from v. ἀλέξω + n. κακόν).[62] In later writers, the word, usually spelled "Paean", becomes a mere epithet of Apollo in his capacity as a god of healing.[63]
48
+
49
+ Homer illustrated Paeon the god and the song both of apotropaic thanksgiving or triumph.[64] Such songs were originally addressed to Apollo and afterwards to other gods: to Dionysus, to Apollo Helios, to Apollo's son Asclepius the healer. About the 4th century BCE, the paean became merely a formula of adulation; its object was either to implore protection against disease and misfortune or to offer thanks after such protection had been rendered. It was in this way that Apollo had become recognized as the god of music. Apollo's role as the slayer of the Python led to his association with battle and victory; hence it became the Roman custom for a paean to be sung by an army on the march and before entering into battle, when a fleet left the harbour, and also after a victory had been won.
50
+
51
+ The connection with the Dorians and their initiation festival apellai is reinforced by the month Apellaios in northwest Greek calendars.[66] The family-festival was dedicated to Apollo (Doric: Ἀπέλλων).[67] Apellaios is the month of these rites, and Apellon is the "megistos kouros" (the great Kouros).[68] However it can explain only the Doric type of the name, which is connected with the Ancient Macedonian word "pella" (Pella), stone. Stones played an important part in the cult of the god, especially in the oracular shrine of Delphi (Omphalos).[69][70]
52
+
53
+ The "Homeric hymn" represents Apollo as a Northern intruder. His arrival must have occurred during the "Dark Ages" that followed the destruction of the Mycenaean civilization and his conflict with Gaia (Mother Earth) was represented by the legend of his slaying her daughter the serpent Python.[71]
54
+
55
+ The earth deity had power over the ghostly world and it is believed that she was the deity behind the oracle.[72] The older tales mentioned two dragons who were perhaps intentionally conflated. A female dragon named Delphyne (Δελφύνη; cf. δελφύς, "womb"),[73] and a male serpent Typhon (Τυφῶν; from τύφειν, "to smoke"), the adversary of Zeus in the Titanomachy, who the narrators confused with Python.[74][75] Python was the good daemon (ἀγαθὸς δαίμων) of the temple as it appears in Minoan religion,[76] but she was represented as a dragon, as often happens in Northern European folklore as well as in the East.[77]
56
+
57
+ Apollo and his sister Artemis can bring death with their arrows. The conception that diseases and death come from invisible shots sent by supernatural beings, or magicians is common in Germanic and Norse mythology.[58] In Greek mythology Artemis was the leader (ἡγεμών, "hegemon") of the nymphs, who had similar functions with the Nordic Elves.[78] The "elf-shot" originally indicated disease or death attributed to the elves, but it was later attested denoting stone arrow-heads which were used by witches to harm people, and also for healing rituals.[79]
58
+
59
+ The Vedic Rudra has some similar functions with Apollo. The terrible god is called "the archer" and the bow is also an attribute of Shiva.[80] Rudra could bring diseases with his arrows, but he was able to free people of them and his alternative Shiva is a healer physician god.[81] However the Indo-European component of Apollo does not explain his strong relation with omens, exorcisms, and with the oracular cult.
60
+
61
+ It seems an oracular cult existed in Delphi from the Mycenaean age.[82] In historical times, the priests of Delphi were called Lab(r)yadai, "the double-axe men", which indicates Minoan origin. The double-axe, labrys, was the holy symbol of the Cretan labyrinth.[83][84] The Homeric hymn adds that Apollo appeared as a dolphin and carried Cretan priests to Delphi, where they evidently transferred their religious practices. Apollo Delphinios or Delphidios was a sea-god especially worshiped in Crete and in the islands.[85] Apollo's sister Artemis, who was the Greek goddess of hunting, is identified with Britomartis (Diktynna), the Minoan "Mistress of the animals". In her earliest depictions she is accompanied by the "Master of the animals", a male god of hunting who had the bow as his attribute. His original name is unknown, but it seems that he was absorbed by the more popular Apollo, who stood by the virgin "Mistress of the Animals", becoming her brother.[78]
62
+
63
+ The old oracles in Delphi seem to be connected with a local tradition of the priesthood and there is not clear evidence that a kind of inspiration-prophecy existed in the temple. This led some scholars to the conclusion that Pythia carried on the rituals in a consistent procedure through many centuries, according to the local tradition. In that regard, the mythical seeress Sibyl of Anatolian origin, with her ecstatic art, looks unrelated to the oracle itself.[86] However, the Greek tradition is referring to the existence of vapours and chewing of laurel-leaves, which seem to be confirmed by recent studies.[87]
64
+
65
+ Plato describes the priestesses of Delphi and Dodona as frenzied women, obsessed by "mania" (μανία, "frenzy"), a Greek word he connected with mantis (μάντις, "prophet").[88] Frenzied women like Sibyls from whose lips the god speaks are recorded in the Near East as Mari in the second millennium BC.[89] Although Crete had contacts with Mari from 2000 BC,[90] there is no evidence that the ecstatic prophetic art existed during the Minoan and Mycenean ages. It is more probable that this art was introduced later from Anatolia and regenerated an existing oracular cult that was local to Delphi and dormant in several areas of Greece.[91]
66
+
67
+ A non-Greek origin of Apollo has long been assumed in scholarship.[7] The name of Apollo's mother Leto has Lydian origin, and she was worshipped on the coasts of Asia Minor. The inspiration oracular cult was probably introduced into Greece from Anatolia, which is the origin of Sibyl, and where existed some of the oldest oracular shrines. Omens, symbols, purifications, and exorcisms appear in old Assyro-Babylonian texts, and these rituals were spread into the empire of the Hittites. In a Hittite text is mentioned that the king invited a Babylonian priestess for a certain "purification".[52]
68
+
69
+ A similar story is mentioned by Plutarch. He writes that the Cretan seer Epimenides purified Athens after the pollution brought by the Alcmeonidae and that the seer's expertise in sacrifices and reform of funeral practices were of great help to Solon in his reform of the Athenian state.[92] The story indicates that Epimenides was probably heir to the shamanic religions of Asia and proves, together with the Homeric hymn, that Crete had a resisting religion up to historical times. It seems that these rituals were dormant in Greece and they were reinforced when the Greeks migrated to Anatolia.
70
+
71
+ Homer pictures Apollo on the side of the Trojans, fighting against the Achaeans, during the Trojan War. He is pictured as a terrible god, less trusted by the Greeks than other gods. The god seems to be related to Appaliunas, a tutelary god of Wilusa (Troy) in Asia Minor, but the word is not complete.[93] The stones found in front of the gates of Homeric Troy were the symbols of Apollo. A western Anatolian origin may also be bolstered by references to the parallel worship of Artimus (Artemis) and Qλdãns, whose name may be cognate with the Hittite and Doric forms, in surviving Lydian texts.[94] However, recent scholars have cast doubt on the identification of Qλdãns with Apollo.[95]
72
+
73
+ The Greeks gave to him the name ἀγυιεύς agyieus as the protector god of public places and houses who wards off evil and his symbol was a tapered stone or column.[96] However, while usually Greek festivals were celebrated at the full moon, all the feasts of Apollo were celebrated at the seventh day of the month, and the emphasis given to that day (sibutu) indicates a Babylonian origin.[97]
74
+
75
+ The Late Bronze Age (from 1700 to 1200 BCE) Hittite and Hurrian Aplu was a god of plague, invoked during plague years. Here we have an apotropaic situation, where a god originally bringing the plague was invoked to end it. Aplu, meaning the son of, was a title given to the god Nergal, who was linked to the Babylonian god of the sun Shamash.[21] Homer interprets Apollo as a terrible god (δεινὸς θεός) who brings death and disease with his arrows, but who can also heal, possessing a magic art that separates him from the other Greek gods.[98] In Iliad, his priest prays to Apollo Smintheus,[99] the mouse god who retains an older agricultural function as the protector from field rats.[33][100][101] All these functions, including the function of the healer-god Paean, who seems to have Mycenean origin, are fused in the cult of Apollo.
76
+
77
+ Unusually among the Olympic deities, Apollo had two cult sites that had widespread influence: Delos and Delphi. In cult practice, Delian Apollo and Pythian Apollo (the Apollo of Delphi) were so distinct that they might both have shrines in the same locality.[102] Lycia was sacred to the god, for this Apollo was also called Lycian.[103][104]
78
+ Apollo's cult was already fully established when written sources commenced, about 650 BCE. Apollo became extremely important to the Greek world as an oracular deity in the archaic period, and the frequency of theophoric names such as Apollodorus or Apollonios and cities named Apollonia testify to his popularity. Oracular sanctuaries to Apollo were established in other sites. In the 2nd and 3rd century CE, those at Didyma and Claros pronounced the so-called "theological oracles", in which Apollo confirms that all deities are aspects or servants of an all-encompassing, highest deity. "In the 3rd century, Apollo fell silent. Julian the Apostate (359–361) tried to revive the Delphic oracle, but failed."[7]
79
+
80
+ Apollo had a famous oracle in Delphi, and other notable ones in Claros and Didyma. His oracular shrine in Abae in Phocis, where he bore the toponymic epithet Abaeus (Ἀπόλλων Ἀβαῖος, Apollon Abaios), was important enough to be consulted by Croesus.[105]
81
+ His oracular shrines include:
82
+
83
+ Oracles were also given by sons of Apollo.
84
+
85
+ Many temples were dedicated to Apollo in Greece and the Greek colonies. They show the spread of the cult of Apollo and the evolution of the Greek architecture, which was mostly based on the rightness of form and on mathematical relations. Some of the earliest temples, especially in Crete, do not belong to any Greek order. It seems that the first peripteral temples were rectangular wooden structures. The different wooden elements were considered divine, and their forms were preserved in the marble or stone elements of the temples of Doric order. The Greeks used standard types because they believed that the world of objects was a series of typical forms which could be represented in several instances. The temples should be canonic, and the architects were trying to achieve this esthetic perfection.[107] From the earliest times there were certain rules strictly observed in rectangular peripteral and prostyle buildings. The first buildings were built narrowly in order to hold the roof, and when the dimensions changed some mathematical relations became necessary in order to keep the original forms. This probably influenced the theory of numbers of Pythagoras, who believed that behind the appearance of things there was the permanent principle of mathematics.[108]
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+ The Doric order dominated during the 6th and the 5th century BC but there was a mathematical problem regarding the position of the triglyphs, which couldn't be solved without changing the original forms. The order was almost abandoned for the Ionic order, but the Ionic capital also posed an insoluble problem at the corner of a temple. Both orders were abandoned for the Corinthian order gradually during the Hellenistic age and under Rome.
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+ The most important temples are:
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+ Apollo appears often in the myths, plays and hymns. As Zeus' favorite son, Apollo had direct access to the mind of Zeus and was willing to reveal this knowledge to humans. A divinity beyond human comprehension, he appears both as a beneficial and a wrathful god.
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+ Apollo was the son of Zeus, the king of the gods, and Leto, his previous wife[140] or one of his mistresses. Growing up, Apollo was nursed by the nymphs Korythalia and Aletheia, the personification of truth.[141]
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+ When Zeus' wife Hera discovered that Leto was pregnant, she banned Leto from giving birth on terra firma. Leto sought shelter in many lands, only to be rejected by them. Finally, the voice of unborn Apollo informed his mother about a floating island named Delos which had once been Asteria, Leto's own sister.[142] Since it was neither a mainland nor an island, Leto was readily welcomed there and gave birth to her children under a palm tree. All the goddesses except Hera were present to witness the event. It is also stated that Hera kidnapped Eileithyia, the goddess of childbirth, to prevent Leto from going into labor. The other gods tricked Hera into letting her go by offering her a necklace of amber 9 yards or 8.2 meters long.[143]
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+ When Apollo was born, clutching a golden sword,[144] everything on Delos turned into gold[145] and the island was filled with ambrosial fragrance.[146] Swans circled the island seven times and the nymphs sang in delight.[142] He was washed clean by the goddesses who then covered him in white garment and fastened golden bands around him. Since Leto was unable to feed the him, Themis, the goddess of divine law, fed him with nectar, or ambrosia. Upon tasting the divine food, Apollo broke free of the bands fastened onto him and declared that he would be the master of lyre and archery, and interpret the will of Zeus to humankind.[147] Zeus, who had calmed Hera by the time, came and adorned his son with a golden headband.[148][149]
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+ Apollo's birth fixed the floating Delos to the earth.[150] Leto promised that her son would be always favorable towards the Delians. According to some, Apollo secured Delos to the bottom of the ocean after some time.[151][152] This island became sacred to Apollo and was one of the major cult centres of the god.
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+ Apollo was born on the seventh day (ἑβδομαγενής, hebdomagenes)[153] of the month Thargelion —according to Delian tradition—or of the month Bysios—according to Delphian tradition. The seventh and twentieth, the days of the new and full moon, were ever afterwards held sacred to him.[15] Mythographers agree that Artemis was born first and subsequently assisted with the birth of Apollo, or that Artemis was born on the island of Ortygia and that she helped Leto cross the sea to Delos the next day to give birth to Apollo.
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+ Hyperborea, the mystical land of eternal spring, venerated Apollo above all the gods. The Hyperboreans always sang and danced in his honor and hosted Pythian games.[154] There, a vast forest of beautiful trees was called "the garden of Apollo". Apollo spent the winter months among the Hyperboreans.[155][156] His absence from the world caused coldness and this was marked as his annual death. No prophecies were issued during this time.[157] He returned to the world during the beginning of the spring. The Theophania festival was held in Delphi to celebrate his return.[158]
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+ It is said that Leto came to Delos from Hyperborea accompanied by a pack of wolves. Henceforth, Hyperborea became Apollo's winter home and wolves became sacred to him. His intimate connection to wolves is evident from his epithet Lyceus, meaning wolf-like. But Apollo was also the wolf-slayer in his role as the god who protected flocks from predators. The Hyperborean worship of Apollo bears the strongest marks of Apollo being worshipped as the sun god. Shamanistic elements in Apollo's cult are often liked to his Hyperborean origin, and he is likewise speculated to have originated as a solar shaman.[159][160] Shamans like Abaris and Aristeas were also the followers of Apollo, who hailed from Hyperborea.
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+ In myths, the tears of amber Apollo shed when his son Asclepius died became the waters of the river Eridanos, which surrounded Hyperborea. Apollo also buried in Hyperborea the arrow which he had used to kill the Cyclopes. He later gave this arrow to Abaris.[161]
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+ As a child, Apollo is said to have built a foundation and an altar on Delos using the horns of the goats that his sister Artemis hunted. Since he learnt the art of building when young, he later came to be known as Archegetes, the founder (of towns)" and god who guided men to build new cities.[156] From his father Zeus, Apollo had also received a golden chariot drawn by swans.[162]
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+ In his early years when Apollo spent his time herding cows, he was reared by Thriae, the bee nymphs, who trained him and enhanced his prophetic skills.[163] Apollo is also said to have invented the lyre, and along with Artemis, the art of archery. He then taught to the humans the art of healing and archery.[164] Phoebe, his grandmother, gave the oracular shrine of Delphi to Apollo as a birthday gift. Themis inspired him to be the oracular voice of Delphi thereon.[165][166]
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+ Python, a chthonic serpent-dragon, was a child of Gaea and the guardian of the Delphic Oracle, whose death was foretold by Apollo when he was still in Leto's womb.[156] Python was the nurse of the giant Typhon.[167] In most of the traditions, Apollo was still a child when he killed Python.
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+ Python was sent by Hera to hunt the pregnant Leto to death, and had assaulted her. To avenge the trouble given to his mother, Apollo went in search of Python and killed it in the sacred cave at Delphi with the bow and arrows that he had received from Hephaestus. The Delphian nymphs who were present encouraged Apollo during the battle with the cry "Hie Paean". After Apollo was victorious, they also brought him gifts and gave the Corycian cave to him.[157][168] According to Homer, Apollo had encountered and killed the Python when he was looking for a place to establish his shrine.
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+ According to another version, when Leto was in Delphi, Python had attacked her. Apollo defended his mother and killed Python.[169] Euripides in his Iphigenia in Aulis gives an account of his fight with Python and the events aftermath.
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+ You killed him, o Phoebus, while still a baby, still leaping in the arms of your dear mother, and you entered the holy shrine, and sat on the golden tripod, on your truthful throne distributing prophecies from the gods to mortals.
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+ A detailed account of Apollo's conflict with Gaea and Zeus' intervention on behalf of his young son is also given.
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+ But when Apollo came and sent Themis, the child of Earth, away from the holy oracle of Pytho, Earth gave birth to dream visions of the night; and they told to the cities of men the present, and what will happen in the future, through dark beds of sleep on the ground; and so Earth took the office of prophecy away from Phoebus, in envy, because of her daughter. The lord made his swift way to Olympus and wound his baby hands around Zeus, asking him to take the wrath of the earth goddess from the Pythian home. Zeus smiled, that the child so quickly came to ask for worship that pays in gold. He shook his locks of hair, put an end to the night voices, and took away from mortals the truth that appears in darkness, and gave the privilege back again to Loxias.
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+ Apollo also demanded that all other methods of divination be made inferior to his, a wish that Zeus granted him readily. Because of this, Athena, who had been practicing divination by throwing pebbles, cast her pebbles away in displeasure.[170]
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+ However, Apollo had committed a blood murder and had to be purified. Because Python was a child of Gaea, Gaea wanted Apollo to be banished to Tartarus as a punishment.[171] Zeus didn't agree and instead exiled his son from Olympus, and instructed him to get purified. Apollo had to serve as a slave for nine years.[172] After the servitude was over, as per his father's order, he travelled to the Vale of Tempe to bath in waters of Peneus.[173] There Zeus himself performed purificatory rites on Apollo. Purified, Apollo was escorted by his half sister Athena to Delphi where the oracular shrine was finally handed over to him by Gaea.[174] According to a variation, Apollo had also travelled to Crete, where Carmanor purified him. Apollo later established the Pythian games to appropriate Gaea. Henceforth, Apollo became the god who cleansed himself from the sin of murder and, made men aware of their guilt and purified them.[175]
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+ Soon after, Zeus instructed Apollo to go to Delphi and establish his law. But Apollo, disobeying his father, went to the land of Hyperborea and stayed there for a year.[176] He returned only after the Delphians sang hymns to him and pleaded him to come back. Zeus, pleased with his son's integrity, gave Apollo the seat next to him on his right side. He also gave to Apollo various gifts, like a golden tripod, a golden bow and arrows, a golden chariot and the city of Delphi.[177]
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+ Soon after his return, Apollo needed to recruit people to Delphi. So, when he spotted a ship sailing from Crete, he sprang aboard in the form of a dolphin. The crew was awed into submission and followed a course that led the ship to Delphi. There Apollo revealed himself as a god. Initiating them to his service, he instructed them to keep righteousness in their hearts. The Pythia was Apollo's high priestess and his mouthpiece through whom he gave prophecies. Pythia is arguably the constant favorite of Apollo among the mortals.
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+ Hera once again sent another giant, Tityos to rape Leto. This time Apollo shot him with his arrows and attacked him with his golden sword. According to other version, Artemis also aided him in protecting their mother by attacking Tityos with her arrows.[178] After the battle Zeus finally relented his aid and hurled Tityos down to Tartarus. There, he was pegged to the rock floor, covering an area of 9 acres (36,000 m2), where a pair of vultures feasted daily on his liver.
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+ Admetus was the king of Pherae, who was known for his hospitality. When Apollo was exiled from Olympus for killing Python, he served as a herdsman under Admetus, who was then young and unmarried. Apollo is said to have shared a romantic relationship with Admetus during his stay.[179] After completing his years of servitude, Apollo went back to Olympus as a god.
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+ Because Admetus had treated Apollo well, the god conferred great benefits on him in return. Apollo's mere presence is said to have made the cattle give birth to twins.[180][179] Apollo helped Admetus win the hand of Alcestis, the daughter of King Pelias,[181][182] by taming a lion and a boar to draw Admetus' chariot. He was present during their wedding to give his blessings. When Admetus angered the goddess Artemis by forgetting to give her the due offerings, Apollo came to the rescue and calmed his sister.[181] When Apollo learnt of Admetus' untimely death, he convinced or tricked the Fates into letting Admetus live past his time.[181][182]
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+ According to another version, or perhaps some years later, when Zeus struck down Apollo's son Asclepius with a lightning bolt for resurrecting the dead, Apollo in revenge killed the Cyclopes, who had fashioned the bolt for Zeus.[180] Apollo would have been banished to Tartarus for this, but his mother Leto intervened, and reminding Zeus of their old love, pleaded him not to kill their son. Zeus obliged and sentenced Apollo to one year of hard labor once again under Admetus.[180]
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+ The love between Apollo and Admetus was a favored topic of Roman poets like Ovid and Servius.
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+ The fate of Niobe was prophesied by Apollo while he was still in Leto's womb.[179] Niobe was the queen of Thebes and wife of Amphion. She displayed hubris when she boasted that she was superior to Leto because she had fourteen children (Niobids), seven male and seven female, while Leto had only two. She further mocked Apollo's effeminate appearance and Artemis' manly appearance. Leto, insulted by this, told her children to punish Niobe. Accordingly, Apollo killed Niobe's sons, and Artemis her daughters. According to some versions of the myth, among the Niobids, Chloris and her brother Amyclas were not killed because they prayed to Leto. Amphion, at the sight of his dead sons, either killed himself or was killed by Apollo after swearing revenge.
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+ A devastated Niobe fled to Mount Sipylos in Asia Minor and turned into stone as she wept. Her tears formed the river Achelous. Zeus had turned all the people of Thebes to stone and so no one buried the Niobids until the ninth day after their death, when the gods themselves entombed them.
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+ When Chloris married and had children, Apollo granted her son Nestor the years he had taken away from the Niobids. Hence, Nestor was able to live for 3 generations.[183]
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+ Once Apollo and Poseidon served under the Trojan king Laomedon in accordance to Zeus' words. Apollodorus states that the gods willingly went to the king disguised as humans in order to check his hubris.[184] Apollo guarded the cattle of Laomedon in the valleys of mount Ida, while Poseidon built the walls of Troy.[185] Other versions make both Apollo and Poseidon the builders of the wall. In Ovid's account, Apollo completes his task by playing his tunes on his lyre.
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+ In Pindar's odes, the gods took a mortal named Aeacus as their assistant.[186] When the work was completed, three snakes rushed against the wall, and though the two that attacked the sections of the wall built by the gods fell down dead, the third forced its way into the city through the portion of the wall built by Aeacus. Apollo immediately prophesied that Troy would fall at the hands of Aeacus's descendants, the Aeacidae (i.e. his son Telamon joined Heracles when he sieged the city during Laomedon's rule. Later, his great grandson Neoptolemus was present in the wooden horse that lead to the downfall of Troy).
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+ However, the king not only refused to give the gods the wages he had promised, but also threatened to bind their feet and hands, and sell them as slaves. Angered by the unpaid labour and the insults, Apollo infected the city with a pestilence and Posedion sent the sea monster Cetus. To deliver the city from it, Laomedon had to sacrifice his daughter Hesione (who would later be saved by Heracles).
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+ During his stay in Troy, Apollo had a lover named Ourea, who was a nymph and daughter of Poseidon. Together they had a son named Ileus, whom Apollo loved dearly.[187]
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+ Apollo sided with the Trojans during the Trojan War waged by the Greeks against the Trojans.
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+ During the war, the Greek king Agamemnon captured Chryseis, the daughter of Apollo's priest Chryses, and refused to return her. Angered by this, Apollo shot arrows infected with the plague into the Greek encampment. He demanded that they return the girl, and the Achaeans (Greeks) complied, indirectly causing the anger of Achilles, which is the theme of the Iliad.
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+ Receiving the aegis from Zeus, Apollo entered the battlefield as per his father's command, causing great terror to the enemy with his war cry. He pushed the Greeks back and destroyed many of the soldiers. He is described as "the rouser of armies" because he rallied the Trojan army when they were falling apart.
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+ When Zeus allowed the other gods to get involved in the war, Apollo was provoked by Poseidon to a duel. However, Apollo declined to fight him, saying that he wouldn't fight his uncle for the sake of mortals.
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+ When the Greek hero Diomedes injured the Trojan hero Aeneas, Aphrodite tried to rescue him, but Diomedes injured her as well. Apollo then enveloped Aeneas in a cloud to protect him. He repelled the attacks Diomedes made on him and gave the hero a stern warning to abstain himself from attacking a god. Aeneas was then taken to Pergamos, a sacred spot in Troy, where he was healed.
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+ After the death of Sarpedon, a son of Zeus, Apollo rescued the corpse from the battlefield as per his father's wish and cleaned it. He then gave it to Sleep (Hypnos) and Death (Thanatos). Apollo had also once convinced Athena to stop the war for that day, so that the warriors can relieve themselves for a while.
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+ The Trojan hero Hector (who, according to some, was the god's own son by Hecuba[188]) was favored by Apollo. When he got severely injured, Apollo healed him and encouraged him to take up his arms. During a duel with Achilles, when Hector was about to lose, Apollo hid Hector in a cloud of mist to save him. When the Greek warrior Patroclus tried to get into the fort of Troy, he was stopped by Apollo. Encouraging Hector to attack Patroclus, Apollo stripped the armour of the Greek warrior and broke his weapons. Patroclus was eventually killed by Hector. At last, after Hector's fated death, Apollo protected his corpse from Achilles' attempt to mutilate it by creating a magical cloud over the corpse.
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+ Apollo held a grudge against Achilles throughout the war because Achilles had murdered his son Tenes before the war began and brutally assassinated his son Troilus in his own temple. Not only did Apollo save Hector from Achilles, he also tricked Achilles by disguising himself as a Trojan warrior and driving him away from the gates. He foiled Achilles' attempt to mutilate Hector's dead body.
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+ Finally, Apollo caused Achilles' death by guiding an arrow shot by Paris into Achilles' heel. In some versions, Apollo himself killed Achilles by taking the disguise of Paris.
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+ Apollo helped many Trojan warriors, including Agenor, Polydamas, Glaucus in the battlefield. Though he greatly favored the Trojans, Apollo was bound to follow the orders of Zeus and served his father loyally during the war.
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+ After Heracles (then named Alcides) was struck with madness and killed his family, he sought to purify himself and consulted the oracle of Apollo. Apollo, through the Pythia, commanded him to serve king Eurystheus for twelve years and complete the ten tasks the king would give him. Only then would Alcides be absolved of his sin. Apollo also renamed him as Heracles.[189]
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+ To complete his third task, Heracles had to capture the Ceryneian Hind, a hind sacred to Artemis, and bring it alive. He chased the hind for one year. When the animal eventually got tired and tried crossing the river Ladon, he captured it. While he was taking it back, he was confronted by Apollo and Artemis, who were angered at Heracles for this act. However, Heracles soothed the goddess and explained his situation to her. After much pleading, Artemis permitted him to take the hind and told him to return it later.
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+ After he was freed from his servitude to Eurystheus, Heracles fell in conflict with Iphytus, a prince of Oechalia, and murdered him. Soon after, he contracted a terrible disease. He consulted the oracle of Apollo once again, in hope of ridding himself of the disease. The Pythia, however, denied to give any prophesy. In anger, Heracles snatched the sacred tripod and started walking away, intending to start his own oracle. However, Apollo did not tolerate this and stopped Heracles; a duel ensued between them. Artemis rushed to support Apollo, while Athena supported Heracles. Soon, Zeus threw his thunderbolt between the fighting brothers and separated them. He reprimanded Heracles for this act of violation and asked Apollo to give a solution to Heracles. Apollo then ordered the hero to serve under Omphale, queen of Lydia for one year in order to purify himself.
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+ Periphas was an Attican king and a priest of Apollo. He was noble, just and rich. He did all his duties justly. Because of this people were very fond of him and started honouring him to the same extent as Zeus. At one point, they worshipped Periphas in place of Zeus and set up shrines and temples for him. This annoyed Zeus, who decided to annihilate the entire family of Periphas. But because he was a just king and a good devotee, Apollo intervened and requested his father to spare Periphas. Zeus considered Apollo's words and agreed to let him live. But he metamorphosed Periphas into an eagle and made the eagle the king of birds. When Periphas' wife requested Zeus to let her stay with her husband, Zeus turned her into a vulture and fulfilled her wish.[190]
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+ A long time ago, there were three kinds of human beings: male, descended from the sun; female, descended from the earth; and androgynous, descended from the moon. Each human being was completely round, with four arms and fours legs, two identical faces on opposite sides of a head with four ears, and all else to match. They were powerful and unruly. Otis and Ephialtes even dared to scale Mount Olympus.
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+ To check their insolence, Zeus devised a plan to humble them and improve their manners instead of completely destroying them. He cut them all in two and asked Apollo to make necessary repairs, giving humans the individual shape they still have now. Apollo turned their heads and necks around towards their wounds, he pulled together their skin at the abdomen, and sewed the skin together at the middle of it. This is what we call navel today. He smoothened the wrinkles and shaped the chest. But he made sure to leave a few wrinkles on the abdomen and around the navel so that they might be reminded of their punishment.[191]
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+ "As he [Zeus] cut them one after another, he bade Apollo give the face and the half of the neck a turn... Apollo was also bidden to heal their wounds and compose their forms. So Apollo gave a turn to the face and pulled the skin from the sides all over that which in our language is called the belly, like the purses which draw in, and he made one mouth at the centre [of the belly] which he fastened in a knot (the same which is called the navel); he also moulded the breast and took out most of the wrinkles, much as a shoemaker might smooth leather upon a last; he left a few wrinkles, however, in the region of the belly and navel, as a memorial of the primeval state.
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+ Apollo Kourotrophos is the god who nurtures and protects children and the young, especially boys. He oversees their education and their passage into adulthood. Education is said to have originated from Apollo and the Muses. Many myths have him train his children. It was a custom for boys to cut and dedicate their long hair to Apollo after reaching adulthood.
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+ Chiron, the abandoned centaur, was fostered by Apollo, who instructed him in medicine, prophecy, archery and more. Chiron would later become a great teacher himself.
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+ Asclepius in his childhood gained much knowledge pertaining to medicinal arts by his father. However, he was later entrusted to Chiron for further education.
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+ Anius, Apollo's son by Rhoeo, was abandoned by his mother soon after his birth. Apollo brought him up and educated him in mantic arts. Anius later became the priest of Apollo and the king of Delos.
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+ Iamus was the son of Apollo and Evadne. When Evadne went into labour, Apollo sent the Moirai to assist his lover. After the child was born, Apollo sent snakes to feed the child some honey. When Iamus reached the age of education, Apollo took him to Olympia and taught him many arts, including the ability to understand and explain the languages of birds.[192]
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+ Idmon was educated by Apollo to be a seer. Even though he foresaw his death that would happen in his journey with the Argonauts, he embraced his destiny and died a brave death. To commemorate his son's bravery, Apollo commanded Boetians to build a town around the tomb of the hero, and to honor him.[193]
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+ Apollo adopted Carnus, the abandoned son of Zeus and Europa. He reared the child with the help of his mother Leto and educated him to be a seer.
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+ When his son Melaneus reached the age of marriage, Apollo asked the princess Stratonice to be his son's bride and carried her away from her home when she agreed.
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+ Apollo saved a shepherd boy (name unknown) from death in a large deep cave, by the means of vultures. To thank him, the shepherd built Apollo a temple under the name Vulturius.[194]
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+ Immediately after his birth, Apollo demanded a lyre and invented the paean, thus becoming the god of music. As the divine singer, he is the patron of poets, singers and musicians. The invention of string music is attributed to him. Plato said that the innate ability of humans to take delight in music, rhythm and harmony is the gift of Apollo and the Muses.[195] According to Socrates, ancient Greeks believed that Apollo is the god who directs the harmony and makes all things move together, both for the gods and the humans. For this reason, he was called Homopolon before the Homo was replaced by A.[196][197] Apollo's harmonious music delivered people from their pain, and hence, like Dionysus, he is also called the liberator.[198] The swans, which were considered to be the most musical among the birds, were believed to be the "singers of Apollo". They are Apollo's sacred birds and acted as his vehicle during his travel to Hyperborea.[198] Aelian says that when the singers would sing hymns to Apollo, the swans would join the chant in unison.[199]
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+ Among the Pythagoreans, the study of mathematics and music were connected to the worship of Apollo, their principal deity.[200][201][202] Their belief was that the music purifies the soul, just as medicine purifies the body. They also believed that music was delegated to the same mathematical laws of harmony as the mechanics of the cosmos, evolving into an idea known as the music of the spheres.[203]
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+ Apollo appears as the companion of the Muses, and as Musagetes ("leader of Muses") he leads them in dance. They spend their time on Parnassus, which is one of their sacred places. Apollo is also the lover of the Muses and by them he became the father of famous musicians like Orpheus and Linus.
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+ Apollo is often found delighting the immortal gods with his songs and music on the lyre.[204] In his role as the god of banquets, he was always present to play music in weddings of the gods, like the marriage of Eros and Psyche, Peleus and Thetis. He is a frequent guest of the Bacchanalia, and many ancient ceramics depict him being at ease amidst the maenads and satyrs.[205] Apollo also participated in musical contests when challenged by others. He was the victor in all those contests, but he tended to punish his opponents severely for their hubris.
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+ The invention of lyre is attributed either to Hermes or to Apollo himself.[206] Distinctions have been made that Hermes invented lyre made of tortoise shell, whereas the lyre Apollo invented was a regular lyre.[207]
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+ Myths tell that the infant Hermes stole a number of Apollo's cows and took them to a cave in the woods near Pylos, covering their tracks. In the cave, he found a tortoise and killed it, then removed the insides. He used one of the cow's intestines and the tortoise shell and made his lyre.
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+ Upon discovering the theft, Apollo confronted Hermes and asked him to return his cattle. When Hermes acted innocent, Apollo took the matter to Zeus. Zeus, having seen the events, sided with Apollo, and ordered Hermes to return the cattle. Hermes then began to play music on the lyre he had invented. Apollo fell in love with the instrument and offered to exchange the cattle for the lyre. Hence, Apollo then became the master of the lyre.
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+ According to other versions, Apollo had invented the lyre himself, whose strings he tore in repenting of the excess punishment he had given to Marsyas. Hermes' lyre, therefore, would be a reinvention.[208]
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+ Once Pan had the audacity to compare his music with that of Apollo and to challenge the god of music to a contest. The mountain-god Tmolus was chosen to umpire. Pan blew on his pipes, and with his rustic melody gave great satisfaction to himself and his faithful follower, Midas, who happened to be present. Then, Apollo struck the strings of his lyre. It was so beautiful that Tmolus at once awarded the victory to Apollo, and everyone was pleased with the judgement. Only Midas dissented and questioned the justice of the award. Apollo did not want to suffer such a depraved pair of ears any longer, and caused them to become the ears of a donkey.
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+ Marsyas was a satyr who was punished by Apollo for his hubris. He had found an aulos on the ground, tossed away after being invented by Athena because it made her cheeks puffy. Athena had also placed a curse upon the instrument, that whoever would pick it up would be severely punished. When Marsyas played the flute, everyone became frenzied with joy. This led Marsyas to think that he was better than Apollo, and he challenged the god to a musical contest. The contest was judged by the Muses, or the nymphs of Nysa. Athena was also present to witness the contest.
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+ Marsyas taunted Apollo for "wearing his hair long, for having a fair face and smooth body, for his skill in so many arts".[209] He also further said,
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+ 'His [Apollo] hair is smooth and made into tufts and curls that fall about his brow and hang before his face. His body is fair from head to foot, his limbs shine bright, his tongue gives oracles, and he is equally eloquent in prose or verse, propose which you will. What of his robes so fine in texture, so soft to the touch, aglow with purple? What of his lyre that flashes gold, gleams white with ivory, and shimmers with rainbow gems? What of his song, so cunning and so sweet? Nay, all these allurements suit with naught save luxury. To virtue they bring shame alone!'[209]
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+ The Muses and Athena sniggered at this comment. The contestants agreed to take turns displaying their skills and the rule was that the victor could "do whatever he wanted" to the loser.
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+ According to one account, after the first round, they both were deemed equal by the Nysiads. But in the next round, Apollo decided to play on his lyre and add his melodious voice to his performance. Marsyas argued against this, saying that Apollo would have an advantage and accused Apollo of cheating. But Apollo replied that since Marsyas played the flute, which needed air blown from the throat, it was similar to singing, and that either they both should get an equal chance to combine their skills or none of them should use their mouths at all. The nymphs decided that Apollo's argument was just. Apollo then played his lyre and sang at the same time, mesmerising the audience. Marsyas could not do this. Apollo was declared the winner and, angered with Marsyas' haughtiness and his accusations, decided to flay the satyr.[210]
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+ According to another account, Marsyas played his flute out of tune at one point and accepted his defeat. Out of shame, he assigned to himself the punishment of being skinned for a wine sack.[211] Another variation is that Apollo played his instrument upside down. Marsyas could not do this with his instrument. So the Muses who were the judges declared Apollo the winner. Apollo hung Marsyas from a tree to flay him.[212]
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+ Apollo flayed the limbs of Marsyas alive in a cave near Celaenae in Phrygia for his hubris to challenge a god. He then gave the rest of his body for proper burial[213] and nailed Marsyas' flayed skin to a nearby pine-tree as a lesson to the others. Marsyas' blood turned into the river Marsyas. But Apollo soon repented and being distressed at what he had done, he tore the strings of his lyre and threw it away. The lyre was later discovered by the Muses and Apollo's sons Linus and Orpheus. The Muses fixed the middle string, Linus the string struck with the forefinger, and Orpheus the lowest string and the one next to it. They took it back to Apollo, but the god, who had decided to stay away from music for a while, laid away both the lyre and the pipes at Delphi and joined Cybele in her wanderings to as far as Hyperborea.[210][214]
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+ Cinyras was a ruler of Cyprus, who was a friend of Agamemnon. Cinyras promised to assist Agamemnon in the Trojan war, but did not keep his promise. Agamemnon cursed Cinyras. He invoked Apollo and asked the god to avenge the broken promise. Apollo then had a lyre-playing contest with Cinyras, and defeated him. Either Cinyras committed suicide when he lost, or was killed by Apollo.[215][216]
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+ Apollo functions as the patron and protector of sailors, one of the duties he shares with Poseidon. In the myths, he is seen helping heroes who pray to him for safe journey.
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+ When Apollo spotted a ship of Cretan sailors that was caught in a storm, he quickly assumed the shape of a dolphin and guided their ship safely to Delphi.[217]
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+ When the Argonauts faced a terrible storm, Jason prayed to his patron, Apollo, to help them. Apollo used his bow and golden arrow to shed light upon an island, where the Argonauts soon took shelter. This island was renamed "Anaphe", which means "He revealed it".[218]
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+ Apollo helped the Greek hero Diomedes, to escape from a great tempest during his journey homeward. As a token of gratitude, Diomedes built a temple in honor of Apollo under the epithet Epibaterius ("the embarker").[219]
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+ During the Trojan War, Odysseus came to the Trojan camp to return Chriseis, the daughter of Apollo's priest Chryses, and brought many offerings to Apollo. Pleased with this, Apollo sent gentle breezes that helped Odysseus return safely to the Greek camp.[220]
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+ Arion was a poet who was kidnapped by some sailors for the rich prizes he possessed. Arion requested them to let him sing for the last time, to which the sailors consented. Arion began singing a song in praise of Apollo, seeking the god's help. Consequently, numerous dolphins surrounded the ship and when Arion jumped into the water, the dolphins carried him away safely.
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+ Once Hera, out of spite, aroused the Titans to war against Zeus and take away his throne. Accordingly, when the Titans tried to climb Mount Olympus, Zeus with the help of Apollo, Artemis and Athena, defeated them and cast them into tartarus.[221]
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+ Apollo played a pivotal role in the entire Trojan War. He sided with the Trojans, and sent a terrible plague to the Greek camp, which indirectly led to the conflict between Achilles and Agamemnon. He killed the Greek heroes Patroclus, Achilles, and numerous Greek soldiers. He also helped many Trojan heroes, the most important one being Hector. After the end of the war, Apollo and Poseidon together cleaned the remains of the city and the camps.
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+ A war broke out between the Brygoi and the Thesprotians, who had the support of Odysseus. The gods Athena and Ares came to the battlefield and took sides. Athena helped the hero Odysseus while Ares fought alongside of the Brygoi. When Odysseus lost, Athena and Ares came into a direct duel. To stop the battling gods and the terror created by their battle, Apollo intervened and stopped the duel between them .[222][223]
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+ When Zeus suggested that Dionysus defeat the Indians in order to earn a place among the gods, Dionysus declared war against the Indians and travelled to India along with his army of Bacchantes and satyrs. Among the warriors was Aristaeus, Apollo's son. Apollo armed his son with his own hands and gave him a bow and arrows and fitted a strong shield to his arm.[224] After Zeus urged Apollo to join the war, he went to the battlefield.[225] Seeing several of his nymphs and Aristaeus drowning in a river, he took them to safety and healed them.[226] He taught Aristaeus more useful healing arts and sent him back to help the army of Dionysus.
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+ During the war between the sons of Oedipus, Apollo favored Amphiaraus, a seer and one of the leaders in the war. Though saddened that the seer was fated to be doomed in the war, Apollo made Amphiaraus' last hours glorious by "lighting his shield and his helm with starry gleam". When Hypseus tried to kill the hero by a spear, Apollo directed the spear towards the charioteer of Amphiaraus instead. Then Apollo himself replaced the charioteer and took the reins in his hands. He deflected many spears and arrows away them. He also killed many of the enemy warriors like Melaneus, Antiphus, Aetion, Polites and Lampus. At last when the moment of departure came, Apollo expressed his grief with tears in his eyes and bid farewell to Amphiaraus, who was soon engulfed by the Earth.[227]
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+ Apollo killed the giants Python and Tityos, who had assaulted his mother Leto.
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+ During the gigantomachy, Apollo killed the giant Ephialtes by shooting him in his eyes. He also killed Porphyrion, the king of giants, using his bow and arrows.[228]
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+ Otis and Ephialtes, the twin giants were together called the Aloadae. These giants are said to have grown every year by one cubit in breadth and three cubits in height.[229] They once threatened to wage a war on gods and attempted to storm Mt. Olympus by piling up mountains. They also threatened to change land into sea and sea into land. Some say they even dared to seek the hand of Hera and Artemis in marriage. Angered by this, Apollo killed them by shooting arrows at them.[230] According to another tale, Apollo killed them with a trick. He sent a deer between them. As they tried to kill it with their javelins, they accidentally stabbed each other and died.[231]
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+ Phorbas was a savage giant king of Phlegyas who was described as having swine like features. He wished to plunder Delphi for its wealth. He seized the roads to Delphi and started harassing the pilgrims. He captured the old people and children and sent them to his army to hold them for ransom. And he challenged the young and sturdy men to a match of boxing, only to cut their heads off when they would get defeated by him. He hung the chopped off heads to an oak tree. Finally, Apollo came to put an end to this cruelty. He entered a boxing contest with Phorbas and killed him with a single blow.[232]
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+ In the first Olympic games, Apollo defeated Ares and became the victor in wrestling. He outran Hermes in the race and won first place.[233]
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+ Apollo divides months into summer and winter.[234] He rides on the back of a swan to the land of the Hyperboreans during the winter months, and the absence of warmth in winters is due to his departure. During his absence, Delphi was under the care of Dionysus, and no prophecies were given during winters.
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+ Molpadia and Parthenos were the sisters of Rhoeo, a former lover of Apollo. One day, they were put in charge of watching their father's ancestral wine jar but they fell asleep while performing this duty. While they were asleep, the wine jar was broken by the swines their family kept. When the sisters woke up and saw what had happened, they threw themselves off a cliff in fear of their father's wrath. Apollo, who was passing by, caught them and carried them to two different cities in Chersonesus, Molpadia to Castabus and Parthenos to Bubastus. He turned them into goddesses and they both received divine honors. Molpadia's name was changed to Hemithea upon her deification.[235]
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+ Prometheus was the titan who was punished by Zeus for stealing fire. He was bound to a rock, where each day an eagle was sent to eat Prometheus' liver, which would then grow back overnight to be eaten again the next day. Seeing his plight, Apollo pleaded Zeus to release the kind Titan, while Artemis and Leto stood behind him with tears in their eyes. Zeus, moved by Apollo's words and the tears of the goddesses, finally sent Heracles to free Prometheus.[236]
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+ Leukatas was believed to be a white colored rock jutting out from the island of Leukas into the sea. It was present in the sanctuary of Apollo Leukates. A leap from this rock was believed to have put an end to the longings of love.[237]
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+ Once, Aphrodite fell deeply in love with Adonis, a young man of great beauty who was later accidentally killed by a boar. Heartbroken, Aphrodite wandered looking for the rock of Leukas. When she reached the sanctuary of Apollo in Argos, she confided in him her love and sorrow. Apollo then brought her to the rock of Leukas and asked her to throw herself from the top of the rock. She did so and was freed from her love. When she sought for the reason behind this, Apollo told her that Zeus, before taking another lover, would sit on this rock to free himself from his love to Hera.[238]
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+ Another tale relates that a man named Nireus, who fell in love with the cult statue of Athena, came to the rock and jumped in order relieve himself. After jumping, he fell into the net of a fisherman in which, when he was pulled out, he found a box filled with gold. He fought with the fisherman and took the gold, but Apollo appeared to him in the night in a dream and warned him not to appropriate gold which belonged to others.[238]
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+ It was an ancestral custom among the Leukadians to fling a criminal from this rock every year at the sacrifice performed in honor of Apollo for the sake of averting evil. However, a number of men would be stationed all around below rock to catch the criminal and take him out of the borders in order to exile him from the island.[239][238] This was the same rock from which, according to a legend, Sappho took her suicidal leap.[237]
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+ Love affairs ascribed to Apollo are a late development in Greek mythology.[240] Their vivid anecdotal qualities have made some of them favorites of painters since the Renaissance, the result being that they stand out more prominently in the modern imagination.
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+ Daphne was a nymph whose parentage varies. She scorned Apollo's advances and ran away from him. When Apollo chased her in order to persuade her, she changed herself into a laurel tree. According to other versions, she cried for help during the chase, and Gaea helped her by taking her in and placing a laurel tree in her place.[241] According to Roman poet Ovid, the chase was brought about by Cupid, who hit Apollo with golden arrow of love and Daphne with leaden arrow of hatred. The myth explains the origin of the laurel and connection of Apollo with the laurel and its leaves, which his priestess employed at Delphi. The leaves became the symbol of victory and laurel wreaths were given to the victors of the Pythian games.
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+ Apollo is said to have been the lover of all nine Muses, and not being able to choose one of them, decided to remain unwed.[242] He fathered the Corybantes by the Muse Thalia,[243] Orpheus by Calliope, Linus of Thrace by Calliope or Urania and Hymenaios(Hymen) by either Terpsichore or Clio or Calliope.[244]
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+ Cyrene, was a Thessalian princess whom Apollo loved. In her honor, he built the city Cyrene and made her its ruler. She was later granted longevity by Apollo who turned her into a nymph. The couple had two sons, Aristaeus, and Idmon.
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+ Evadne was a nymph daughter of Poseidon and a lover of Apollo. She bore him a son, Iamos. During the time of the childbirth, Apollo sent Eileithyia, the goddess of childbirth to assist her.
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+ Rhoeo, a princess of the island of Naxos was loved by Apollo. Out of affection for her, Apollo turned her sisters into goddesses. On the island Delos she bore Apollo a son named Anius. Not wanting to have the child, she entrusted the infant to Apollo and left. Apollo raised and educated the child on his own.
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+ Ourea, a daughter of Poseidon, fell in love with Apollo when he and Poseidon were serving the Trojan king Laomedon. They both united on the day the walls of Troy were built. She bore to Apollo a son, whom Apollo named Ileus, after the city of his birth, Ilion (Troy). Ileus was very dear to Apollo.[245]
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+ Thero, daughter of Phylas, a maiden as beautiful as the moonbeams, was loved by the radiant Apollo, and she loved him in return. By their union, she became mother of Chaeron, who was famed as "the tamer of horses". He later built the city Chaeronea.[246]
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+ Hyrie or Thyrie was the mother of Cycnus. Apollo turned both the mother and son into swans when they jumped into a lake and tried to kill themselves.[247]
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+ Hecuba was the wife of King Priam of Troy, and Apollo had a son with her named Troilus. An oracle prophesied that Troy would not be defeated as long as Troilus reached the age of twenty alive. He was ambushed and killed by Achilleus, and Apollo avenged his death by killing Achilles. After the sack of Troy, Hecuba was taken to Lycia by Apollo.[248]
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+ Coronis, was daughter of Phlegyas, King of the Lapiths. While pregnant with Asclepius, Coronis fell in love with Ischys, son of Elatus and slept with him. When Apollo found out about her infidelity through his prophetic powers, he sent his sister, Artemis, to kill Coronis. Apollo rescued the baby by cutting open Koronis' belly and gave it to the centaur Chiron to raise.
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+ In Euripides' play Ion, Apollo fathered Ion by Creusa, wife of Xuthus. He used his powers to conceal her pregnancy from her father. Later, when Creusa left Ion to die in the wild, Apollo asked Hermes to save the child and bring him to the oracle at Delphi, where he was raised by a priestess.
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+ Hyacinth or Hyacinthus was one of Apollo's favorite lovers.[249] He was a Spartan prince, beautiful and athletic. The pair was practicing throwing the discus when a discus thrown by Apollo was blown off course by the jealous Zephyrus and struck Hyacinthus in the head, killing him instantly. Apollo is said to be filled with grief. Out of Hyacinthus' blood, Apollo created a flower named after him as a memorial to his death, and his tears stained the flower petals with the interjection αἰαῖ, meaning alas.[250] He was later resurrected and taken to heaven. The festival Hyacinthia was a national celebration of Sparta, which commemorated the death and rebirth of Hyacinthus.
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+ Another male lover was Cyparissus, a descendant of Heracles. Apollo gave him a tame deer as a companion but Cyparissus accidentally killed it with a javelin as it lay asleep in the undergrowth. Cyparissus was so saddened by its death that he asked Apollo to let his tears fall forever. Apollo granted the request by turning him into the Cypress named after him, which was said to be a sad tree because the sap forms droplets like tears on the trunk.
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+ Admetus, the king of Pherae, was also Apollo's lover.[251][252] During his exile, which lasted either for one year or nine years,[253] Apollo served Admetus as a herdsman. The romantic nature of their relationship was first described by Callimachus of Alexandria, who wrote that Apollo was "fired with love" for Admetus.[156] Plutarch lists Admetus as one of Apollo's lovers and says that Apollo served Admetus because he doted upon him.[254] Latin poet Ovid in his Ars Amatoria said that even though he was a god, Apollo forsook his pride and stayed in as a servant for the sake of Admetus.[255] Tibullus desrcibes Apollo's love to the king as servitium amoris (slavery of love) and asserts that Apollo became his servant not by force but by choice. He would also make cheese and serve it to Admetus. His domestic actions caused embarrassment to his family.[256]
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+ Oh how often his sister (Diana) blushed at meeting her brother as he carried a young calf through the fields!....often Latona lamented when she saw her son's disheveled locks which were admired even by Juno, his step-mother...[257]
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+ When Admetus wanted to marry princess Alcestis, Apollo provided a chariot pulled by a lion and a boar he had tamed. This satisfied Alcestis' father and he let Admetus marry his daughter. Further, Apollo saved the king from Artemis' wrath and also convinced the Moirai to postpone Admetus' death once.
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+ Branchus, a shepherd, one day came across Apollo in the woods. Captivated by the god's beauty, he kissed Apollo. Apollo requited his affections and wanting to reward him, bestowed prophetic skills on him. His descendants, the Branchides, were an influential clan of prophets.[258]
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+ Other male lovers of Apollo include:
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+ Apollo sired many children, from mortal women and nymphs as well as the goddesses. His children grew up to be physicians, musicians, poets, seers or archers. Many of his sons founded new cities and became kings. They were all usually very beautiful.
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+ Asclepius is the most famous son of Apollo. His skills as a physician surpassed that of Apollo's. Zeus killed him for bringing back the dead, but upon Apollo's request, he was resurrected as a god.
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+ Aristaeus was placed under the care of Chiron after his birth. He became the god of beekeeping, cheese making, animal husbandry and more. He was ultimately given immortality for the benefits he bestowed upon the humanity. The Corybantes were spear-clashing, dancing demigods.
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+ The sons of Apollo who participated in the Trojan War include the Trojan princes Hector and Troilus, as well as Tenes, the king of Tenedos, all three of whom were killed by Achilles over the course of the war.
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+ Apollo's children who became musicians and bards include Orpheus, Linus, Ialemus, Hymenaeus, Philammon, Eumolpus and Eleuther. Apollo fathered 3 daughters, Apollonis, Borysthenis and Cephisso, who formed a group of minor Muses, the "Musa Apollonides". They were nicknamed Nete, Mese and Hypate after the highest, middle and lowest strings of his lyre.[264] Phemonoe was a seer and a poetess who was the inventor of Hexameter.
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+ Apis, Idmon, Iamus, Tenerus, Mopsus, Galeus, Telmessus and others were gifted seers. Anius, Pythaeus and Ismenus lived as high priests. Most of them were trained by Apollo himself.
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+ Arabus, Delphos, Dryops, Miletos, Tenes, Epidaurus, Ceos, Lycoras, Syrus, Pisus, Marathus, Megarus, Patarus, Acraepheus, Cicon, Chaeron and many other sons of Apollo, under the guidance of his words, founded eponymous cities.
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+ He also had a son named Chrysorrhoas who was a mechanic artist.[265] His other daughters include Eurynome, Chariclo wife of Chiron, Eurydice the wife of Orpheus, Eriopis, famous for her beautiful hair, Melite the heroine, Pamphile the silk weaver, Parthenos, and by some accounts, Phoebe, Hilyra and Scylla. Apollo turned Parthenos into a constellation after her early death.
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+ Additionally, Apollo fostered and educated Chiron, the centaur who later became the greatest teacher and educated many demigods, including Apollo's sons. Apollo also fostered Carnus, the son of Zeus and Europa.
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+ Marpessa was kidnapped by Idas but was loved by Apollo as well. Zeus made her choose between them, and she chose Idas on the grounds that Apollo, being immortal, would tire of her when she grew old.
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+ Sinope, a nymph, was approached by the amorous Apollo. She made him promise that he would grant to her whatever she would ask for, and then cleverly asked him to let her stay a virgin. Apollo kept his promise and went back.
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+ Bolina was admired by Apollo but she refused him and jumped into the sea. To avoid her death, Apollo turned her into a nymph and let her go.
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+ Castalia was a nymph whom Apollo loved. She fled from him and dove into the spring at Delphi, at the base of Mt. Parnassos, which was then named after her. Water from this spring was sacred; it was used to clean the Delphian temples and inspire the priestesses.
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+ Cassandra, was a daughter of Hecuba and Priam. Apollo wished to court her. Cassandra promised to return his love on one condition - he should give her the power to see the future. Apollo fulfilled her wish, but she went back on her word and rejected him soon after. Angered that she broke her promise, Apollo cursed her that even though she would see the future, no one would ever believe her prophecies.
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+ Hestia, the goddess of the hearth, rejected both Apollo's and Poseidon's marriage proposals and swore that she would always stay unmarried.
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+ Artemis as the sister of Apollo, is thea apollousa, that is, she as a female divinity represented the same idea that Apollo did as a male divinity. In the pre-Hellenic period, their relationship was described as the one between husband and wife, and there seems to have been a tradition which actually described Artemis as the wife of Apollo. However, this relationship was never sexual but spiritual,[307] which is why they both are seen being unmarried in the Hellenic period.[308]
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+ Artemis, like her brother, is armed with a bow and arrows. She is the cause of sudden deaths of women. She also is the protector of the young, especially girls. Though she has nothing to do with oracles, music or poetry, she sometimes led the female chorus on Olympus while Apollo sang.[308] The laurel (daphne) was sacred to both. Artemis Daphnaia had her temple among the Lacedemonians, at a place called Hypsoi.[309]
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+ Apollo Daphnephoros had a temple in Eretria, a "place where the citizens are to take the oaths".[310] In later times when Apollo was regarded as identical with the sun or Helios, Artemis was naturally regarded as Selene or the moon.
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+ Hecate, the goddess of witchcraft and magic, is the chthonic counterpart of Apollo. They both are cousins, since their mothers - Leto and Asteria - are sisters. One of Apollo's epithets, Hecatos, is the masculine form of Hecate, and both the names mean "working from afar". While Apollo presided over the prophetic powers and magic of light and heaven, Hecate presided over the prophetic powers and magic of night and chthonian darkness.[311] If Hecate is the "gate-keeper", Apollo Agyieus is the "door-keeper". Hecate is the goddess of crossroads and Apollo is the god and protector of streets.[312]
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+ The oldest evidence found for Hecate's worship is at Apollo's temple in Miletos. There, Hecate was taken to be Apollo's sister counterpart in the absence of Artemis.[312] Hecate's lunar nature makes her the goddess of the waning moon and contrasts and complements, at the same time, Apollo's solar nature.
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+ As a deity of knowledge and great power, Apollo was seen being the male counterpart of Athena. Being Zeus' favorite children, they were given more powers and duties. Apollo and Athena often took up the role as protectors of cities, and were patrons of some of the important cities. Athena was the principle goddess of Athens, Apollo was the principle god of Sparta.[313]
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+ As patrons of arts, Apollo and Athena were companions of the Muses, the former a much more frequent companion than the latter.[314] Apollo was sometimes called the son of Athena and Hephaestus due to his wise and artistic nature.[315]
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+ In the Trojan war, as Zeus' executive, Apollo is seen holding the aegis like Athena usually does.[316] Apollo's decisions were usually approved by his sister Athena, and they both worked to establish the law and order set forth by Zeus.[317]
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+ In Aeschylus' Oresteia trilogy, Clytemnestra kills her husband, King Agamemnon because he had sacrificed their daughter Iphigenia to proceed forward with the Trojan war. Apollo gives an order through the Oracle at Delphi that Agamemnon's son, Orestes, is to kill Clytemnestra and Aegisthus, her lover. Orestes and Pylades carry out the revenge, and consequently Orestes is pursued by the Erinyes or Furies (female personifications of vengeance).
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+ Apollo and the Furies argue about whether the matricide was justified; Apollo holds that the bond of marriage is sacred and Orestes was avenging his father, whereas the Erinyes say that the bond of blood between mother and son is more meaningful than the bond of marriage. They invade his temple, and he drives them away. He says that the matter should be brought before Athena. Apollo promises to protect Orestes, as Orestes has become Apollo's supplicant. Apollo advocates Orestes at the trial, and ultimately Athena rules in favor of Apollo.
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+ The Roman worship of Apollo was adopted from the Greeks.[318] As a quintessentially Greek god, Apollo had no direct Roman equivalent, although later Roman poets often referred to him as Phoebus.[319] There was a tradition that the Delphic oracle was consulted as early as the period of the kings of Rome during the reign of Tarquinius Superbus.[320]
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+ On the occasion of a pestilence in the 430s BCE, Apollo's first temple at Rome was established in the Flaminian fields, replacing an older cult site there known as the "Apollinare".[321] During the Second Punic War in 212 BCE, the Ludi Apollinares ("Apollonian Games") were instituted in his honor, on the instructions of a prophecy attributed to one Marcius.[322] In the time of Augustus, who considered himself under the special protection of Apollo and was even said to be his son, his worship developed and he became one of the chief gods of Rome.[323][318]
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+ After the battle of Actium, which was fought near a sanctuary of Apollo, Augustus enlarged Apollo's temple, dedicated a portion of the spoils to him, and instituted quinquennial games in his honour.[324] He also erected a new temple to the god on the Palatine hill.[325] Sacrifices and prayers on the Palatine to Apollo and Diana formed the culmination of the Secular Games, held in 17 BCE to celebrate the dawn of a new era.[326]
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+ The chief Apollonian festival was the Pythian Games held every four years at Delphi and was one of the four great Panhellenic Games. Also of major importance was the Delia held every four years on Delos.
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+ Athenian annual festivals included the Boedromia, Metageitnia,[327] Pyanepsia, and Thargelia.
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+ Spartan annual festivals were the Carneia and the Hyacinthia.
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+ Thebes every nine years held the Daphnephoria.
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+ Apollo's most common attributes were the bow and arrow. Other attributes of his included the kithara (an advanced version of the common lyre), the plectrum and the sword. Another common emblem was the sacrificial tripod, representing his prophetic powers. The Pythian Games were held in Apollo's honor every four years at Delphi. The bay laurel plant was used in expiatory sacrifices and in making the crown of victory at these games.[318]
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+ The palm tree was also sacred to Apollo because he had been born under one in Delos. Animals sacred to Apollo included wolves, dolphins, roe deer, swans, cicadas (symbolizing music and song), ravens, hawks, crows (Apollo had hawks and crows as his messengers),[328] snakes (referencing Apollo's function as the god of prophecy), mice and griffins, mythical eagle–lion hybrids of Eastern origin.[318]
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+ Homer and Porphyry, wrote that Apollo had a hawk as his messenger.[329][328] In many myths Apollo is transformed into a hawk.[330][331][332]
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+ In addition, Claudius Aelianus wrote that in Ancient Egypt people believed that hawks were sacred to the god[333] and that according to the ministers of Apollo in Egypt there were certain men called "hawk-keepers" (ἱερακοβοσκοί) who fed and tended the hawks belonging to the god.[334] Eusebius wrote that the second appearance of the moon is held sacred in the city of Apollo in Egypt and that the city's symbol is a man with a hawklike face (Horus).[335] Claudius Aelianus wrote that Egyptians called Apollo Horus in their own language.[333]
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+ As god of colonization, Apollo gave oracular guidance on colonies, especially during the height of colonization, 750–550 BCE. According to Greek tradition, he helped Cretan or Arcadian colonists found the city of Troy. However, this story may reflect a cultural influence which had the reverse direction: Hittite cuneiform texts mention a Minor Asian god called Appaliunas or Apalunas in connection with the city of Wilusa attested in Hittite inscriptions, which is now generally regarded as being identical with the Greek Ilion by most scholars. In this interpretation, Apollo's title of Lykegenes can simply be read as "born in Lycia", which effectively severs the god's supposed link with wolves (possibly a folk etymology).
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+ In literary contexts, Apollo represents harmony, order, and reason—characteristics contrasted with those of Dionysus, god of wine, who represents ecstasy and disorder. The contrast between the roles of these gods is reflected in the adjectives Apollonian and Dionysian. However, the Greeks thought of the two qualities as complementary: the two gods are brothers, and when Apollo at winter left for Hyperborea, he would leave the Delphic oracle to Dionysus. This contrast appears to be shown on the two sides of the Borghese Vase.
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+ Apollo is often associated with the Golden Mean. This is the Greek ideal of moderation and a virtue that opposes gluttony.
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+ Apollo is a common theme in Greek and Roman art and also in the art of the Renaissance. The earliest Greek word for a statue is "delight" (ἄγαλμα, agalma), and the sculptors tried to create forms which would inspire such guiding vision. Greek art puts into Apollo the highest degree of power and beauty that can be imagined. The sculptors derived this from observations on human beings, but they also embodied in concrete form, issues beyond the reach of ordinary thought.
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+ The naked bodies of the statues are associated with the cult of the body that was essentially a religious activity. The muscular frames and limbs combined with slim waists indicate the Greek desire for health, and the physical capacity which was necessary in the hard Greek environment. The statues of Apollo embody beauty, balance and inspire awe before the beauty of the world.
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+ The evolution of the Greek sculpture can be observed in his depictions from the almost static formal Kouros type in early archaic period, to the representation of motion in a relative harmonious whole in late archaic period. In classical Greece the emphasis is not given to the illusive imaginative reality represented by the ideal forms, but to the analogies and the interaction of the members in the whole, a method created by Polykleitos. Finally Praxiteles seems to be released from any art and religious conformities, and his masterpieces are a mixture of naturalism with stylization.
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+ The evolution of the Greek art seems to go parallel with the Greek philosophical conceptions, which changed from the natural-philosophy of Thales to the metaphysical theory of Pythagoras. Thales searched for a simple material-form directly perceptible by the senses, behind the appearances of things, and his theory is also related to the older animism. This was paralleled in sculpture by the absolute representation of vigorous life, through unnaturally simplified forms.[336]
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+ Pythagoras believed that behind the appearance of things, there was the permanent principle of mathematics, and that the forms were based on a transcendental mathematical relation.[108] The forms on Earth, are imperfect imitations (εἰκόνες, eikones, "images") of the celestial world of numbers. His ideas had a great influence on post-Archaic art. The Greek architects and sculptors were always trying to find the mathematical relation, that would lead to the esthetic perfection.[337] (canon).
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+ In classical Greece, Anaxagoras asserted that a divine reason (mind) gave order to the seeds of the universe, and Plato extended the Greek belief of ideal forms to his metaphysical theory of forms (ideai, "ideas"). The forms on Earth are imperfect duplicates of the intellectual celestial ideas. The Greek words oida (οἶδα, "(I) know") and eidos (εἶδος, "species"), a thing seen, have the same root as the word idea (ἰδέα), a thing ἰδείν to see.[338][339] indicating how the Greek mind moved from the gift of the senses, to the principles beyond the senses. The artists in Plato's time moved away from his theories and art tends to be a mixture of naturalism with stylization. The Greek sculptors considered the senses more important, and the proportions were used to unite the sensible with the intellectual.
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+ Kouros (male youth) is the modern term given to those representations of standing male youths which first appear in the archaic period in Greece. This type served certain religious needs and was first proposed for what was previously thought to be depictions of Apollo.[340][341] The first statues are certainly still and formal. The formality of their stance seems to be related with the Egyptian precedent, but it was accepted for a good reason. The sculptors had a clear idea of what a young man is, and embodied the archaic smile of good manners, the firm and springy step, the balance of the body, dignity, and youthful happiness. When they tried to depict the most abiding qualities of men, it was because men had common roots with the unchanging gods.[342] The adoption of a standard recognizable type for a long time, is probably because nature gives preference in survival of a type which has long be adopted by the climatic conditions, and also due to the general Greek belief that nature expresses itself in ideal forms that can be imagined and represented.[337] These forms expressed immortality. Apollo was the immortal god of ideal balance and order. His shrine in Delphi, that he shared in winter with Dionysius had the inscriptions: γνῶθι σεαυτόν (gnōthi seautón="know thyself") and μηδὲν ἄγαν (mēdén ágan, "nothing in excess"), and ἐγγύα πάρα δ'ἄτη (eggýa pára d'atē, "make a pledge and mischief is nigh").[343]
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+ In the first large-scale depictions during the early archaic period (640–580 BC), the artists tried to draw one's attention to look into the interior of the face and the body which were not represented as lifeless masses, but as being full of life. The Greeks maintained, until late in their civilization, an almost animistic idea that the statues are in some sense alive. This embodies the belief that the image was somehow the god or man himself.[344] A fine example is the statue of the Sacred Gate Kouros which was found at the cemetery of Dipylon in Athens (Dipylon Kouros). The statue is the "thing in itself", and his slender face with the deep eyes express an intellectual eternity. According to the Greek tradition the Dipylon master was named Daedalus, and in his statues the limbs were freed from the body, giving the impression that the statues could move. It is considered that he created also the New York kouros, which is the oldest fully preserved statue of Kouros type, and seems to be the incarnation of the god himself.[336]
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+ The animistic idea as the representation of the imaginative reality, is sanctified in the Homeric poems and in Greek myths, in stories of the god Hephaestus (Phaistos) and the mythic Daedalus (the builder of the labyrinth) that made images which moved of their own accord. This kind of art goes back to the Minoan period, when its main theme was the representation of motion in a specific moment.[345] These free-standing statues were usually marble, but also the form rendered in limestone, bronze, ivory and terracotta.
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+ The earliest examples of life-sized statues of Apollo, may be two figures from the Ionic sanctuary on the island of Delos. Such statues were found across the Greek speaking world, the preponderance of these were found at the sanctuaries of Apollo with more than one hundred from the sanctuary of Apollo Ptoios, Boeotia alone.[346] The last stage in the development of the Kouros type is the late archaic period (520–485 BC), in which the Greek sculpture attained a full knowledge of human anatomy and used to create a relative harmonious whole. Ranking from the very few bronzes survived to us is the masterpiece bronze Piraeus Apollo. It was found in Piraeus, the harbour of Athens. The statue originally held the bow in its left hand, and a cup of pouring libation in its right hand. It probably comes from north-eastern Peloponnesus. The emphasis is given in anatomy, and it is one of the first attempts to represent a kind of motion, and beauty relative to proportions, which appear mostly in post-Archaic art. The statue throws some light on an artistic centre which, with an independently developed harder, simpler and heavier style, restricts Ionian influence in Athens. Finally, this is the germ from which the art of Polykleitos was to grow two or three generations later.[347]
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+ At the beginning of the Classical period, it was considered that beauty in visible things as in everything else, consisted of symmetry and proportions. The artists tried also to represent motion in a specific moment (Myron), which may be considered as the reappearance of the dormant Minoan element.[345] Anatomy and geometry are fused in one, and each does something to the other. The Greek sculptors tried to clarify it by looking for mathematical proportions, just as they sought some reality behind appearances. Polykleitos in his Canon wrote that beauty consists in the proportion not of the elements (materials), but of the parts, that is the interrelation of parts with one another and with the whole. It seems that he was influenced by the theories of Pythagoras.[348]
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+ The famous Apollo of Mantua and its variants are early forms of the Apollo Citharoedus statue type, in which the god holds the cithara in his left arm. The type is represented by neo-Attic Imperial Roman copies of the late 1st or early 2nd century, modelled upon a supposed Greek bronze original made in the second quarter of the 5th century BCE, in a style similar to works of Polykleitos but more archaic. The Apollo held the cythara against his extended left arm, of which in the Louvre example, a fragment of one twisting scrolling horn upright remains against his biceps.
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+ Though the proportions were always important in Greek art, the appeal of the Greek sculptures eludes any explanation by proportion alone. The statues of Apollo were thought to incarnate his living presence, and these representations of illusive imaginative reality had deep roots in the Minoan period, and in the beliefs of the first Greek speaking people who entered the region during the bronze-age. Just as the Greeks saw the mountains, forests, sea and rivers as inhabited by concrete beings, so nature in all of its manifestations possesses clear form, and the form of a work of art. Spiritual life is incorporated in matter, when it is given artistic form. Just as in the arts the Greeks sought some reality behind appearances, so in mathematics they sought permanent principles which could be applied wherever the conditions were the same. Artists and sculptors tried to find this ideal order in relation with mathematics, but they believed that this ideal order revealed itself not so much to the dispassionate intellect, as to the whole sentient self.[336] Things as we see them, and as they really are, are one, that each stresses the nature of the other in a single unity.
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+ In the archaic pediments and friezes of the temples, the artists had a problem to fit a group of figures into an isosceles triangle with acute angles at the base.
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+ The Siphnian Treasury in Delphi was one of the first Greek buildings utilizing the solution to put the dominating form in the middle, and to complete the descending scale of height with other figures sitting or kneeling. The pediment shows the story of Heracles stealing Apollo's tripod that was strongly associated with his oracular inspiration. Their two figures hold the centre. In the pediment of the temple of Zeus in Olympia, the single figure of Apollo is dominating the scene.[342]
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+ These representations rely on presenting scenes directly to the eye for their own visible sake. They care for the schematic arrangements of bodies in space, but only as parts in a larger whole. While each scene has its own character and completeness it must fit into the general sequence to which it belongs. In these archaic pediments the sculptors use empty intervals, to suggest a passage to and from a busy battlefield. The artists seem to have been dominated by geometrical pattern and order, and this was improved when classical art brought a greater freedom and economy.[342]
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+ Apollo as a handsome beardless young man, is often depicted with a kithara (as Apollo Citharoedus) or bow in his hand, or reclining on a tree (the Apollo Lykeios and Apollo Sauroctonos types). The Apollo Belvedere is a marble sculpture that was rediscovered in the late 15th century; for centuries it epitomized the ideals of Classical Antiquity for Europeans, from the Renaissance through the 19th century. The marble is a Hellenistic or Roman copy of a bronze original by the Greek sculptor Leochares, made between 350 and 325 BCE.
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+ The life-size so-called "Adonis" found in 1780 on the site of a villa suburbana near the Via Labicana in the Roman suburb of Centocelle is identified as an Apollo by modern scholars. In the late 2nd century CE floor mosaic from El Djem, Roman Thysdrus, he is identifiable as Apollo Helios by his effulgent halo, though now even a god's divine nakedness is concealed by his cloak, a mark of increasing conventions of modesty in the later Empire.
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+ Another haloed Apollo in mosaic, from Hadrumentum, is in the museum at Sousse.[349] The conventions of this representation, head tilted, lips slightly parted, large-eyed, curling hair cut in locks grazing the neck, were developed in the 3rd century BCE to depict Alexander the Great.[350] Some time after this mosaic was executed, the earliest depictions of Christ would also be beardless and haloed.
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+ Apollo has often featured in postclassical art and literature. Percy Bysshe Shelley composed a "Hymn of Apollo" (1820), and the god's instruction of the Muses formed the subject of Igor Stravinsky's Apollon musagète (1927–1928). In 1978, the Canadian band Rush released an album with songs "Apollo: Bringer of Wisdom"/"Dionysus: Bringer of Love".
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+ In discussion of the arts, a distinction is sometimes made between the Apollonian and Dionysian impulses where the former is concerned with imposing intellectual order and the latter with chaotic creativity. Friedrich Nietzsche argued that a fusion of the two was most desirable. Carl Jung's Apollo archetype represents what he saw as the disposition in people to over-intellectualise and maintain emotional distance.
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+ Charles Handy, in Gods of Management (1978) uses Greek gods as a metaphor to portray various types of organisational culture. Apollo represents a 'role' culture where order, reason, and bureaucracy prevail.[351]
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+ In spaceflight, the 1960s and 1970s NASA program for orbiting and landing astronauts on the Moon was named Apollo.
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+ A language is a structured system of communication. Language, in a broader sense, is the method of communication that involves the use of – particularly human – languages.[1][2][3]
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+ The scientific study of language is called linguistics. Questions concerning the philosophy of language, such as whether words can represent experience, have been debated at least since Gorgias and Plato in ancient Greece. Thinkers such as Rousseau have argued that language originated from emotions while others like Kant have held that it originated from rational and logical thought. Twentieth century philosophers such as Wittgenstein argued that philosophy is really the study of language. Major figures in linguistics include Ferdinand de Saussure and Noam Chomsky.
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+ Estimates of the number of human languages in the world vary between 5,000 and 7,000. However, any precise estimate depends on the arbitrary distinction (dichotomy) between languages and dialect.[4] Natural languages are spoken or signed, but any language can be encoded into secondary media using auditory, visual, or tactile stimuli – for example, in writing, whistling, signing, or braille. This is because human language is modality-independent. Depending on philosophical perspectives regarding the definition of language and meaning, when used as a general concept, "language" may refer to the cognitive ability to learn and use systems of complex communication, or to describe the set of rules that makes up these systems, or the set of utterances that can be produced from those rules. All languages rely on the process of semiosis to relate signs to particular meanings. Oral, manual and tactile languages contain a phonological system that governs how symbols are used to form sequences known as words or morphemes, and a syntactic system that governs how words and morphemes are combined to form phrases and utterances.
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+ Human language has the properties of productivity and displacement, and relies entirely on social convention and learning. Its complex structure affords a much wider range of expressions than any known system of animal communication. Language is thought to have originated when early hominins started gradually changing their primate communication systems, acquiring the ability to form a theory of other minds and a shared intentionality.[5][6] This development is sometimes thought to have coincided with an increase in brain volume, and many linguists see the structures of language as having evolved to serve specific communicative and social functions. Language is processed in many different locations in the human brain, but especially in Broca's and Wernicke's areas. Humans acquire language through social interaction in early childhood, and children generally speak fluently by approximately three years old. The use of language is deeply entrenched in human culture. Therefore, in addition to its strictly communicative uses, language also has many social and cultural uses, such as signifying group identity, social stratification, as well as social grooming and entertainment.
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+ Languages evolve and diversify over time, and the history of their evolution can be reconstructed by comparing modern languages to determine which traits their ancestral languages must have had in order for the later developmental stages to occur. A group of languages that descend from a common ancestor is known as a language family. The Indo-European family is the most widely spoken and includes languages as diverse as English, Russian and Hindi; the Sino-Tibetan family includes Mandarin and the other Chinese languages, Bodo and Tibetan; the Afro-Asiatic family includes Arabic, Somali, and Hebrew; the Bantu languages include Swahili, and Zulu, and hundreds of other languages spoken throughout Africa; and the Malayo-Polynesian languages include Indonesian, Malay, Tagalog, and hundreds of other languages spoken throughout the Pacific. The languages of the Dravidian family, spoken mostly in Southern India, include Tamil, Telugu and Kannada. Academic consensus holds that between 50% and 90% of languages spoken at the beginning of the 21st century will probably have become extinct by the year 2100.
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+ The English word language derives ultimately from Proto-Indo-European *dn̥ǵʰwéh₂s "tongue, speech, language" through Latin lingua, "language; tongue", and Old French language.[7] The word is sometimes used to refer to codes, ciphers, and other kinds of artificially constructed communication systems such as formally defined computer languages used for computer programming. Unlike conventional human languages, a formal language in this sense is a system of signs for encoding and decoding information. This article specifically concerns the properties of natural human language as it is studied in the discipline of linguistics.
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+ As an object of linguistic study, "language" has two primary meanings: an abstract concept, and a specific linguistic system, e.g. "French". The Swiss linguist Ferdinand de Saussure, who defined the modern discipline of linguistics, first explicitly formulated the distinction using the French word langage for language as a concept, langue as a specific instance of a language system, and parole for the concrete usage of speech in a particular language.[8]
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+ When speaking of language as a general concept, definitions can be used which stress different aspects of the phenomenon.[9] These definitions also entail different approaches and understandings of language, and they also inform different and often incompatible schools of linguistic theory.[10] Debates about the nature and origin of language go back to the ancient world. Greek philosophers such as Gorgias and Plato debated the relation between words, concepts and reality. Gorgias argued that language could represent neither the objective experience nor human experience, and that communication and truth were therefore impossible. Plato maintained that communication is possible because language represents ideas and concepts that exist independently of, and prior to, language.[11]
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+ During the Enlightenment and its debates about human origins, it became fashionable to speculate about the origin of language. Thinkers such as Rousseau and Herder argued that language had originated in the instinctive expression of emotions, and that it was originally closer to music and poetry than to the logical expression of rational thought. Rationalist philosophers such as Kant and Descartes held the opposite view. Around the turn of the 20th century, thinkers began to wonder about the role of language in shaping our experiences of the world – asking whether language simply reflects the objective structure of the world, or whether it creates concepts that it in turn impose on our experience of the objective world. This led to the question of whether philosophical problems are really firstly linguistic problems. The resurgence of the view that language plays a significant role in the creation and circulation of concepts, and that the study of philosophy is essentially the study of language, is associated with what has been called the linguistic turn and philosophers such as Wittgenstein in 20th-century philosophy. These debates about language in relation to meaning and reference, cognition and consciousness remain active today.[12]
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+ One definition sees language primarily as the mental faculty that allows humans to undertake linguistic behaviour: to learn languages and to produce and understand utterances. This definition stresses the universality of language to all humans, and it emphasizes the biological basis for the human capacity for language as a unique development of the human brain. Proponents of the view that the drive to language acquisition is innate in humans argue that this is supported by the fact that all cognitively normal children raised in an environment where language is accessible will acquire language without formal instruction. Languages may even develop spontaneously in environments where people live or grow up together without a common language; for example, creole languages and spontaneously developed sign languages such as Nicaraguan Sign Language. This view, which can be traced back to the philosophers Kant and Descartes, understands language to be largely innate, for example, in Chomsky's theory of Universal Grammar, or American philosopher Jerry Fodor's extreme innatist theory. These kinds of definitions are often applied in studies of language within a cognitive science framework and in neurolinguistics.[13][14]
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+ Another definition sees language as a formal system of signs governed by grammatical rules of combination to communicate meaning. This definition stresses that human languages can be described as closed structural systems consisting of rules that relate particular signs to particular meanings.[15] This structuralist view of language was first introduced by Ferdinand de Saussure,[16] and his structuralism remains foundational for many approaches to language.[17]
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+ Some proponents of Saussure's view of language have advocated a formal approach which studies language structure by identifying its basic elements and then by presenting a formal account of the rules according to which the elements combine in order to form words and sentences. The main proponent of such a theory is Noam Chomsky, the originator of the generative theory of grammar, who has defined language as the construction of sentences that can be generated using transformational grammars.[18] Chomsky considers these rules to be an innate feature of the human mind and to constitute the rudiments of what language is.[19] By way of contrast, such transformational grammars are also commonly used in formal logic, in formal linguistics, and in applied computational linguistics.[20][21] In the philosophy of language, the view of linguistic meaning as residing in the logical relations between propositions and reality was developed by philosophers such as Alfred Tarski, Bertrand Russell, and other formal logicians.
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+ Yet another definition sees language as a system of communication that enables humans to exchange verbal or symbolic utterances. This definition stresses the social functions of language and the fact that humans use it to express themselves and to manipulate objects in their environment. Functional theories of grammar explain grammatical structures by their communicative functions, and understand the grammatical structures of language to be the result of an adaptive process by which grammar was "tailored" to serve the communicative needs of its users.[22][23]
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+ This view of language is associated with the study of language in pragmatic, cognitive, and interactive frameworks, as well as in sociolinguistics and linguistic anthropology. Functionalist theories tend to study grammar as dynamic phenomena, as structures that are always in the process of changing as they are employed by their speakers. This view places importance on the study of linguistic typology, or the classification of languages according to structural features, as it can be shown that processes of grammaticalization tend to follow trajectories that are partly dependent on typology.[21] In the philosophy of language, the view of pragmatics as being central to language and meaning is often associated with Wittgenstein's later works and with ordinary language philosophers such as J.L. Austin, Paul Grice, John Searle, and W.O. Quine.[24]
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+ A number of features, many of which were described by Charles Hockett and called design features[25] set human language apart from communication used by non-human animals.
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+ Communication systems used by other animals such as bees or apes are closed systems that consist of a finite, usually very limited, number of possible ideas that can be expressed.[26] In contrast, human language is open-ended and productive, meaning that it allows humans to produce a vast range of utterances from a finite set of elements, and to create new words and sentences. This is possible because human language is based on a dual code, in which a finite number of elements which are meaningless in themselves (e.g. sounds, letters or gestures) can be combined to form an infinite number of larger units of meaning (words and sentences).[27] However, one study has demonstrated that an Australian bird, the chestnut-crowned babbler, is capable of using the same acoustic elements in different arrangements to create two functionally distinct vocalizations.[28] Additionally, pied babblers have demonstrated the ability to generate two functionally distinct vocalisations composed of the same sound type, which can only be distinguished by the number of repeated elements.[29]
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+ Several species of animals have proved to be able to acquire forms of communication through social learning: for instance a bonobo named Kanzi learned to express itself using a set of symbolic lexigrams. Similarly, many species of birds and whales learn their songs by imitating other members of their species. However, while some animals may acquire large numbers of words and symbols,[note 1] none have been able to learn as many different signs as are generally known by an average 4 year old human, nor have any acquired anything resembling the complex grammar of human language.[31]
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+ Human languages differ from animal communication systems in that they employ grammatical and semantic categories, such as noun and verb, present and past, which may be used to express exceedingly complex meanings.[31] It is distinguished by the property of recursivity: for example, a noun phrase can contain another noun phrase (as in "[[the chimpanzee]'s lips]") or a clause can contain another clause (as in "[I see [the dog is running]]").[6] Human language is the only known natural communication system whose adaptability may be referred to as modality independent. This means that it can be used not only for communication through one channel or medium, but through several. For example, spoken language uses the auditive modality, whereas sign languages and writing use the visual modality, and braille writing uses the tactile modality.[32]
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+ Human language is unusual in being able to refer to abstract concepts and to imagined or hypothetical events as well as events that took place in the past or may happen in the future. This ability to refer to events that are not at the same time or place as the speech event is called displacement, and while some animal communication systems can use displacement (such as the communication of bees that can communicate the location of sources of nectar that are out of sight), the degree to which it is used in human language is also considered unique.[27]
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+ Theories about the origin of language differ in regard to their basic assumptions about what language is. Some theories are based on the idea that language is so complex that one cannot imagine it simply appearing from nothing in its final form, but that it must have evolved from earlier pre-linguistic systems among our pre-human ancestors. These theories can be called continuity-based theories. The opposite viewpoint is that language is such a unique human trait that it cannot be compared to anything found among non-humans and that it must therefore have appeared suddenly in the transition from pre-hominids to early man. These theories can be defined as discontinuity-based. Similarly, theories based on the generative view of language pioneered by Noam Chomsky see language mostly as an innate faculty that is largely genetically encoded, whereas functionalist theories see it as a system that is largely cultural, learned through social interaction.[34]
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+ Chomsky is one prominent proponent of a discontinuity-based theory of human language origins.[34] He suggests that for scholars interested in the nature of language, "talk about the evolution of the language capacity is beside the point."[35] Chomsky proposes that perhaps "some random mutation took place [...] and it reorganized the brain, implanting a language organ in an otherwise primate brain."[36] Though cautioning against taking this story literally, Chomsky insists that "it may be closer to reality than many other fairy tales that are told about evolutionary processes, including language."[36]
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+ Continuity-based theories are held by a majority of scholars, but they vary in how they envision this development. Those who see language as being mostly innate, for example psychologist Steven Pinker, hold the precedents to be animal cognition,[14] whereas those who see language as a socially learned tool of communication, such as psychologist Michael Tomasello, see it as having developed from animal communication in primates: either gestural or vocal communication to assist in cooperation.[37] Other continuity-based models see language as having developed from music, a view already espoused by Rousseau, Herder, Humboldt, and Charles Darwin. A prominent proponent of this view is archaeologist Steven Mithen.[38] Stephen Anderson states that the age of spoken languages is estimated at 60,000 to 100,000 years[39] and that:
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+ Researchers on the evolutionary origin of language generally find it plausible to suggest that language was invented only once, and that all modern spoken languages are thus in some way related, even if that relation can no longer be recovered ... because of limitations on the methods available for reconstruction.[40]
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+ Because language emerged in the early prehistory of man, before the existence of any written records, its early development has left no historical traces, and it is believed that no comparable processes can be observed today. Theories that stress continuity often look at animals to see if, for example, primates display any traits that can be seen as analogous to what pre-human language must have been like. And early human fossils can be inspected for traces of physical adaptation to language use or pre-linguistic forms of symbolic behaviour. Among the signs in human fossils that may suggest linguistic abilities are: the size of the brain relative to body mass, the presence of a larynx capable of advanced sound production and the nature of tools and other manufactured artifacts.[41]
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+ It was mostly undisputed that pre-human australopithecines did not have communication systems significantly different from those found in great apes in general. However, a 2017 study on Ardipithecus ramidus challenges this belief.[42] Scholarly opinions vary as to the developments since the appearance of the genus Homo some 2.5 million years ago. Some scholars assume the development of primitive language-like systems (proto-language) as early as Homo habilis (2.3 million years ago) while others place the development of primitive symbolic communication only with Homo erectus (1.8 million years ago) or Homo heidelbergensis (0.6 million years ago), and the development of language proper with Anatomically Modern Homo sapiens with the Upper Paleolithic revolution less than 100,000 years ago.[43][44]
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+ The study of language, linguistics, has been developing into a science since the first grammatical descriptions of particular languages in India more than 2000 years ago, after the development of the Brahmi script. Modern linguistics is a science that concerns itself with all aspects of language, examining it from all of the theoretical viewpoints described above.[45]
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+ The academic study of language is conducted within many different disciplinary areas and from different theoretical angles, all of which inform modern approaches to linguistics. For example, descriptive linguistics examines the grammar of single languages, theoretical linguistics develops theories on how best to conceptualize and define the nature of language based on data from the various extant human languages, sociolinguistics studies how languages are used for social purposes informing in turn the study of the social functions of language and grammatical description, neurolinguistics studies how language is processed in the human brain and allows the experimental testing of theories, computational linguistics builds on theoretical and descriptive linguistics to construct computational models of language often aimed at processing natural language or at testing linguistic hypotheses, and historical linguistics relies on grammatical and lexical descriptions of languages to trace their individual histories and reconstruct trees of language families by using the comparative method.[46]
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+ The formal study of language is often considered to have started in India with Pāṇini, the 5th century BC grammarian who formulated 3,959 rules of Sanskrit morphology. However, Sumerian scribes already studied the differences between Sumerian and Akkadian grammar around 1900 BC. Subsequent grammatical traditions developed in all of the ancient cultures that adopted writing.[47]
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+ In the 17th century AD, the French Port-Royal Grammarians developed the idea that the grammars of all languages were a reflection of the universal basics of thought, and therefore that grammar was universal. In the 18th century, the first use of the comparative method by British philologist and expert on ancient India William Jones sparked the rise of comparative linguistics.[48] The scientific study of language was broadened from Indo-European to language in general by Wilhelm von Humboldt. Early in the 20th century, Ferdinand de Saussure introduced the idea of language as a static system of interconnected units, defined through the oppositions between them.[16]
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+ By introducing a distinction between diachronic and synchronic analyses of language, he laid the foundation of the modern discipline of linguistics. Saussure also introduced several basic dimensions of linguistic analysis that are still fundamental in many contemporary linguistic theories, such as the distinctions between syntagm and paradigm, and the Langue-parole distinction, distinguishing language as an abstract system (langue), from language as a concrete manifestation of this system (parole).[49]
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+ In the 1960s, Noam Chomsky formulated the generative theory of language. According to this theory, the most basic form of language is a set of syntactic rules that is universal for all humans and which underlies the grammars of all human languages. This set of rules is called Universal Grammar; for Chomsky, describing it is the primary objective of the discipline of linguistics. Thus, he considered that the grammars of individual languages are only of importance to linguistics insofar as they allow us to deduce the universal underlying rules from which the observable linguistic variability is generated.[50]
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+ In opposition to the formal theories of the generative school, functional theories of language propose that since language is fundamentally a tool, its structures are best analyzed and understood by reference to their functions. Formal theories of grammar seek to define the different elements of language and describe the way they relate to each other as systems of formal rules or operations, while functional theories seek to define the functions performed by language and then relate them to the linguistic elements that carry them out.[21][note 2] The framework of cognitive linguistics interprets language in terms of the concepts (which are sometimes universal, and sometimes specific to a particular language) which underlie its forms. Cognitive linguistics is primarily concerned with how the mind creates meaning through language.[52]
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+ Speaking is the default modality for language in all cultures. The production of spoken language depends on sophisticated capacities for controlling the lips, tongue and other components of the vocal apparatus, the ability to acoustically decode speech sounds, and the neurological apparatus required for acquiring and producing language.[53] The study of the genetic bases for human language is at an early stage: the only gene that has definitely been implicated in language production is FOXP2, which may cause a kind of congenital language disorder if affected by mutations.[54]
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+ The brain is the coordinating center of all linguistic activity; it controls both the production of linguistic cognition and of meaning and the mechanics of speech production. Nonetheless, our knowledge of the neurological bases for language is quite limited, though it has advanced considerably with the use of modern imaging techniques. The discipline of linguistics dedicated to studying the neurological aspects of language is called neurolinguistics.[55]
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+ Early work in neurolinguistics involved the study of language in people with brain lesions, to see how lesions in specific areas affect language and speech. In this way, neuroscientists in the 19th century discovered that two areas in the brain are crucially implicated in language processing. The first area is Wernicke's area, which is in the posterior section of the superior temporal gyrus in the dominant cerebral hemisphere. People with a lesion in this area of the brain develop receptive aphasia, a condition in which there is a major impairment of language comprehension, while speech retains a natural-sounding rhythm and a relatively normal sentence structure. The second area is Broca's area, in the posterior inferior frontal gyrus of the dominant hemisphere. People with a lesion to this area develop expressive aphasia, meaning that they know what they want to say, they just cannot get it out.[56] They are typically able to understand what is being said to them, but unable to speak fluently. Other symptoms that may be present in expressive aphasia include problems with word repetition. The condition affects both spoken and written language. Those with this aphasia also exhibit ungrammatical speech and show inability to use syntactic information to determine the meaning of sentences. Both expressive and receptive aphasia also affect the use of sign language, in analogous ways to how they affect speech, with expressive aphasia causing signers to sign slowly and with incorrect grammar, whereas a signer with receptive aphasia will sign fluently, but make little sense to others and have difficulties comprehending others' signs. This shows that the impairment is specific to the ability to use language, not to the physiology used for speech production.[57][58]
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+ With technological advances in the late 20th century, neurolinguists have also incorporated non-invasive techniques such as functional magnetic resonance imaging (fMRI) and electrophysiology to study language processing in individuals without impairments.[55]
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+ Spoken language relies on human physical ability to produce sound, which is a longitudinal wave propagated through the air at a frequency capable of vibrating the ear drum. This ability depends on the physiology of the human speech organs. These organs consist of the lungs, the voice box (larynx), and the upper vocal tract – the throat, the mouth, and the nose. By controlling the different parts of the speech apparatus, the airstream can be manipulated to produce different speech sounds.[59]
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+ The sound of speech can be analyzed into a combination of segmental and suprasegmental elements. The segmental elements are those that follow each other in sequences, which are usually represented by distinct letters in alphabetic scripts, such as the Roman script. In free flowing speech, there are no clear boundaries between one segment and the next, nor usually are there any audible pauses between them. Segments therefore are distinguished by their distinct sounds which are a result of their different articulations, and can be either vowels or consonants. Suprasegmental phenomena encompass such elements as stress, phonation type, voice timbre, and prosody or intonation, all of which may have effects across multiple segments.[60]
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+ Consonants and vowel segments combine to form syllables, which in turn combine to form utterances; these can be distinguished phonetically as the space between two inhalations. Acoustically, these different segments are characterized by different formant structures, that are visible in a spectrogram of the recorded sound wave. Formants are the amplitude peaks in the frequency spectrum of a specific sound.[60][61]
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+ Vowels are those sounds that have no audible friction caused by the narrowing or obstruction of some part of the upper vocal tract. They vary in quality according to the degree of lip aperture and the placement of the tongue within the oral cavity.[60] Vowels are called close when the lips are relatively closed, as in the pronunciation of the vowel [i] (English "ee"), or open when the lips are relatively open, as in the vowel [a] (English "ah"). If the tongue is located towards the back of the mouth, the quality changes, creating vowels such as [u] (English "oo"). The quality also changes depending on whether the lips are rounded as opposed to unrounded, creating distinctions such as that between [i] (unrounded front vowel such as English "ee") and [y] (rounded front vowel such as German "ü").[62]
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+ Consonants are those sounds that have audible friction or closure at some point within the upper vocal tract. Consonant sounds vary by place of articulation, i.e. the place in the vocal tract where the airflow is obstructed, commonly at the lips, teeth, alveolar ridge, palate, velum, uvula, or glottis. Each place of articulation produces a different set of consonant sounds, which are further distinguished by manner of articulation, or the kind of friction, whether full closure, in which case the consonant is called occlusive or stop, or different degrees of aperture creating fricatives and approximants. Consonants can also be either voiced or unvoiced, depending on whether the vocal cords are set in vibration by airflow during the production of the sound. Voicing is what separates English [s] in bus (unvoiced sibilant) from [z] in buzz (voiced sibilant).[63]
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+ Some speech sounds, both vowels and consonants, involve release of air flow through the nasal cavity, and these are called nasals or nasalized sounds. Other sounds are defined by the way the tongue moves within the mouth such as the l-sounds (called laterals, because the air flows along both sides of the tongue), and the r-sounds (called rhotics).[61]
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+ By using these speech organs, humans can produce hundreds of distinct sounds: some appear very often in the world's languages, whereas others are much more common in certain language families, language areas, or even specific to a single language.[64]
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+ When described as a system of symbolic communication, language is traditionally seen as consisting of three parts: signs, meanings, and a code connecting signs with their meanings. The study of the process of semiosis, how signs and meanings are combined, used, and interpreted is called semiotics. Signs can be composed of sounds, gestures, letters, or symbols, depending on whether the language is spoken, signed, or written, and they can be combined into complex signs, such as words and phrases. When used in communication, a sign is encoded and transmitted by a sender through a channel to a receiver who decodes it.[65]
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+ Some of the properties that define human language as opposed to other communication systems are: the arbitrariness of the linguistic sign, meaning that there is no predictable connection between a linguistic sign and its meaning; the duality of the linguistic system, meaning that linguistic structures are built by combining elements into larger structures that can be seen as layered, e.g. how sounds build words and words build phrases; the discreteness of the elements of language, meaning that the elements out of which linguistic signs are constructed are discrete units, e.g. sounds and words, that can be distinguished from each other and rearranged in different patterns; and the productivity of the linguistic system, meaning that the finite number of linguistic elements can be combined into a theoretically infinite number of combinations.[65]
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+ The rules by which signs can be combined to form words and phrases are called syntax or grammar. The meaning that is connected to individual signs, morphemes, words, phrases, and texts is called semantics.[66] The division of language into separate but connected systems of sign and meaning goes back to the first linguistic studies of de Saussure and is now used in almost all branches of linguistics.[67]
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+ Languages express meaning by relating a sign form to a meaning, or its content. Sign forms must be something that can be perceived, for example, in sounds, images, or gestures, and then related to a specific meaning by social convention. Because the basic relation of meaning for most linguistic signs is based on social convention, linguistic signs can be considered arbitrary, in the sense that the convention is established socially and historically, rather than by means of a natural relation between a specific sign form and its meaning.[16]
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+ Thus, languages must have a vocabulary of signs related to specific meaning. The English sign "dog" denotes, for example, a member of the species Canis familiaris. In a language, the array of arbitrary signs connected to specific meanings is called the lexicon, and a single sign connected to a meaning is called a lexeme. Not all meanings in a language are represented by single words. Often, semantic concepts are embedded in the morphology or syntax of the language in the form of grammatical categories.[68]
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+ All languages contain the semantic structure of predication: a structure that predicates a property, state, or action. Traditionally, semantics has been understood to be the study of how speakers and interpreters assign truth values to statements, so that meaning is understood to be the process by which a predicate can be said to be true or false about an entity, e.g. "[x [is y]]" or "[x [does y]]". Recently, this model of semantics has been complemented with more dynamic models of meaning that incorporate shared knowledge about the context in which a sign is interpreted into the production of meaning. Such models of meaning are explored in the field of pragmatics.[68]
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+ Depending on modality, language structure can be based on systems of sounds (speech), gestures (sign languages), or graphic or tactile symbols (writing). The ways in which languages use sounds or signs to construct meaning are studied in phonology.[69]
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+ Sounds as part of a linguistic system are called phonemes.[70] Phonemes are abstract units of sound, defined as the smallest units in a language that can serve to distinguish between the meaning of a pair of minimally different words, a so-called minimal pair. In English, for example, the words bat [bæt] and pat [pʰæt] form a minimal pair, in which the distinction between /b/ and /p/ differentiates the two words, which have different meanings. However, each language contrasts sounds in different ways. For example, in a language that does not distinguish between voiced and unvoiced consonants, the sounds [p] and [b] (if they both occur) could be considered a single phoneme, and consequently, the two pronunciations would have the same meaning. Similarly, the English language does not distinguish phonemically between aspirated and non-aspirated pronunciations of consonants, as many other languages like Korean and Hindi do: the unaspirated /p/ in spin [spɪn] and the aspirated /p/ in pin [pʰɪn] are considered to be merely different ways of pronouncing the same phoneme (such variants of a single phoneme are called allophones), whereas in Mandarin Chinese, the same difference in pronunciation distinguishes between the words [pʰá] 'crouch' and [pá] 'eight' (the accent above the á means that the vowel is pronounced with a high tone).[71]
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+ All spoken languages have phonemes of at least two different categories, vowels and consonants, that can be combined to form syllables.[60] As well as segments such as consonants and vowels, some languages also use sound in other ways to convey meaning. Many languages, for example, use stress, pitch, duration, and tone to distinguish meaning. Because these phenomena operate outside of the level of single segments, they are called suprasegmental.[72] Some languages have only a few phonemes, for example, Rotokas and Pirahã language with 11 and 10 phonemes respectively, whereas languages like Taa may have as many as 141 phonemes.[71] In sign languages, the equivalent to phonemes (formerly called cheremes) are defined by the basic elements of gestures, such as hand shape, orientation, location, and motion, which correspond to manners of articulation in spoken language.[73][74][75]
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+ Writing systems represent language using visual symbols, which may or may not correspond to the sounds of spoken language. The Latin alphabet (and those on which it is based or that have been derived from it) was originally based on the representation of single sounds, so that words were constructed from letters that generally denote a single consonant or vowel in the structure of the word. In syllabic scripts, such as the Inuktitut syllabary, each sign represents a whole syllable. In logographic scripts, each sign represents an entire word,[76] and will generally bear no relation to the sound of that word in spoken language.
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+ Because all languages have a very large number of words, no purely logographic scripts are known to exist. Written language represents the way spoken sounds and words follow one after another by arranging symbols according to a pattern that follows a certain direction. The direction used in a writing system is entirely arbitrary and established by convention. Some writing systems use the horizontal axis (left to right as the Latin script or right to left as the Arabic script), while others such as traditional Chinese writing use the vertical dimension (from top to bottom). A few writing systems use opposite directions for alternating lines, and others, such as the ancient Maya script, can be written in either direction and rely on graphic cues to show the reader the direction of reading.[77]
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+ In order to represent the sounds of the world's languages in writing, linguists have developed the International Phonetic Alphabet, designed to represent all of the discrete sounds that are known to contribute to meaning in human languages.[78]
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+ Grammar is the study of how meaningful elements called morphemes within a language can be combined into utterances. Morphemes can either be free or bound. If they are free to be moved around within an utterance, they are usually called words, and if they are bound to other words or morphemes, they are called affixes. The way in which meaningful elements can be combined within a language is governed by rules. The study of the rules for the internal structure of words are called morphology. The rules of the internal structure of phrases and sentences are called syntax.[79]
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+ Grammar can be described as a system of categories and a set of rules that determine how categories combine to form different aspects of meaning.[80] Languages differ widely in whether they are encoded through the use of categories or lexical units. However, several categories are so common as to be nearly universal. Such universal categories include the encoding of the grammatical relations of participants and predicates by grammatically distinguishing between their relations to a predicate, the encoding of temporal and spatial relations on predicates, and a system of grammatical person governing reference to and distinction between speakers and addressees and those about whom they are speaking.[81]
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+ Languages organize their parts of speech into classes according to their functions and positions relative to other parts. All languages, for instance, make a basic distinction between a group of words that prototypically denotes things and concepts and a group of words that prototypically denotes actions and events. The first group, which includes English words such as "dog" and "song", are usually called nouns. The second, which includes "think" and "sing", are called verbs. Another common category is the adjective: words that describe properties or qualities of nouns, such as "red" or "big". Word classes can be "open" if new words can continuously be added to the class, or relatively "closed" if there is a fixed number of words in a class. In English, the class of pronouns is closed, whereas the class of adjectives is open, since an infinite number of adjectives can be constructed from verbs (e.g. "saddened") or nouns (e.g. with the -like suffix, as in "noun-like"). In other languages such as Korean, the situation is the opposite, and new pronouns can be constructed, whereas the number of adjectives is fixed.[82]
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+ Word classes also carry out differing functions in grammar. Prototypically, verbs are used to construct predicates, while nouns are used as arguments of predicates. In a sentence such as "Sally runs", the predicate is "runs", because it is the word that predicates a specific state about its argument "Sally". Some verbs such as "curse" can take two arguments, e.g. "Sally cursed John". A predicate that can only take a single argument is called intransitive, while a predicate that can take two arguments is called transitive.[83]
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+ Many other word classes exist in different languages, such as conjunctions like "and" that serve to join two sentences, articles that introduce a noun, interjections such as "wow!", or ideophones like "splash" that mimic the sound of some event. Some languages have positionals that describe the spatial position of an event or entity. Many languages have classifiers that identify countable nouns as belonging to a particular type or having a particular shape. For instance, in Japanese, the general noun classifier for humans is nin (人), and it is used for counting humans, whatever they are called:[84]
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+ For trees, it would be:
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+ In linguistics, the study of the internal structure of complex words and the processes by which words are formed is called morphology. In most languages, it is possible to construct complex words that are built of several morphemes. For instance, the English word "unexpected" can be analyzed as being composed of the three morphemes "un-", "expect" and "-ed".[85]
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+ Morphemes can be classified according to whether they are independent morphemes, so-called roots, or whether they can only co-occur attached to other morphemes. These bound morphemes or affixes can be classified according to their position in relation to the root: prefixes precede the root, suffixes follow the root, and infixes are inserted in the middle of a root. Affixes serve to modify or elaborate the meaning of the root. Some languages change the meaning of words by changing the phonological structure of a word, for example, the English word "run", which in the past tense is "ran". This process is called ablaut. Furthermore, morphology distinguishes between the process of inflection, which modifies or elaborates on a word, and the process of derivation, which creates a new word from an existing one. In English, the verb "sing" has the inflectional forms "singing" and "sung", which are both verbs, and the derivational form "singer", which is a noun derived from the verb with the agentive suffix "-er".[86]
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+ Languages differ widely in how much they rely on morphological processes of word formation. In some languages, for example, Chinese, there are no morphological processes, and all grammatical information is encoded syntactically by forming strings of single words. This type of morpho-syntax is often called isolating, or analytic, because there is almost a full correspondence between a single word and a single aspect of meaning. Most languages have words consisting of several morphemes, but they vary in the degree to which morphemes are discrete units. In many languages, notably in most Indo-European languages, single morphemes may have several distinct meanings that cannot be analyzed into smaller segments. For example, in Latin, the word bonus, or "good", consists of the root bon-, meaning "good", and the suffix -us, which indicates masculine gender, singular number, and nominative case. These languages are called fusional languages, because several meanings may be fused into a single morpheme. The opposite of fusional languages are agglutinative languages which construct words by stringing morphemes together in chains, but with each morpheme as a discrete semantic unit. An example of such a language is Turkish, where for example, the word evlerinizden, or "from your houses", consists of the morphemes, ev-ler-iniz-den with the meanings house-plural-your-from. The languages that rely on morphology to the greatest extent are traditionally called polysynthetic languages. They may express the equivalent of an entire English sentence in a single word. For example, in Persian the single word nafahmidamesh means I didn't understand it consisting of morphemes na-fahm-id-am-esh with the meanings, "negation.understand.past.I.it". As another example with more complexity, in the Yupik word tuntussuqatarniksatengqiggtuq, which means "He had not yet said again that he was going to hunt reindeer", the word consists of the morphemes tuntu-ssur-qatar-ni-ksaite-ngqiggte-uq with the meanings, "reindeer-hunt-future-say-negation-again-third.person.singular.indicative", and except for the morpheme tuntu ("reindeer") none of the other morphemes can appear in isolation.[87]
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+ Many languages use morphology to cross-reference words within a sentence. This is sometimes called agreement. For example, in many Indo-European languages, adjectives must cross-reference the noun they modify in terms of number, case, and gender, so that the Latin adjective bonus, or "good", is inflected to agree with a noun that is masculine gender, singular number, and nominative case. In many polysynthetic languages, verbs cross-reference their subjects and objects. In these types of languages, a single verb may include information that would require an entire sentence in English. For example, in the Basque phrase ikusi nauzu, or "you saw me", the past tense auxiliary verb n-au-zu (similar to English "do") agrees with both the subject (you) expressed by the n- prefix, and with the object (me) expressed by the – zu suffix. The sentence could be directly transliterated as "see you-did-me"[88]
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+ Another way in which languages convey meaning is through the order of words within a sentence. The grammatical rules for how to produce new sentences from words that are already known is called syntax. The syntactical rules of a language determine why a sentence in English such as "I love you" is meaningful, but "*love you I" is not.[note 3] Syntactical rules determine how word order and sentence structure is constrained, and how those constraints contribute to meaning.[90] For example, in English, the two sentences "the slaves were cursing the master" and "the master was cursing the slaves" mean different things, because the role of the grammatical subject is encoded by the noun being in front of the verb, and the role of object is encoded by the noun appearing after the verb. Conversely, in Latin, both Dominus servos vituperabat and Servos vituperabat dominus mean "the master was reprimanding the slaves", because servos, or "slaves", is in the accusative case, showing that they are the grammatical object of the sentence, and dominus, or "master", is in the nominative case, showing that he is the subject.[91]
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+ Latin uses morphology to express the distinction between subject and object, whereas English uses word order. Another example of how syntactic rules contribute to meaning is the rule of inverse word order in questions, which exists in many languages. This rule explains why when in English, the phrase "John is talking to Lucy" is turned into a question, it becomes "Who is John talking to?", and not "John is talking to who?". The latter example may be used as a way of placing special emphasis on "who", thereby slightly altering the meaning of the question. Syntax also includes the rules for how complex sentences are structured by grouping words together in units, called phrases, that can occupy different places in a larger syntactic structure. Sentences can be described as consisting of phrases connected in a tree structure, connecting the phrases to each other at different levels.[92] To the right is a graphic representation of the syntactic analysis of the English sentence "the cat sat on the mat". The sentence is analyzed as being constituted by a noun phrase, a verb, and a prepositional phrase; the prepositional phrase is further divided into a preposition and a noun phrase, and the noun phrases consist of an article and a noun.[93]
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+ The reason sentences can be seen as being composed of phrases is because each phrase would be moved around as a single element if syntactic operations were carried out. For example, "the cat" is one phrase, and "on the mat" is another, because they would be treated as single units if a decision was made to emphasize the location by moving forward the prepositional phrase: "[And] on the mat, the cat sat".[93] There are many different formalist and functionalist frameworks that propose theories for describing syntactic structures, based on different assumptions about what language is and how it should be described. Each of them would analyze a sentence such as this in a different manner.[21]
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+ Languages can be classified in relation to their grammatical types. Languages that belong to different families nonetheless often have features in common, and these shared features tend to correlate.[94] For example, languages can be classified on the basis of their basic word order, the relative order of the verb, and its constituents in a normal indicative sentence. In English, the basic order is SVO (subject–verb–object): "The snake(S) bit(V) the man(O)", whereas for example, the corresponding sentence in the Australian language Gamilaraay would be d̪uyugu n̪ama d̪ayn yiːy (snake man bit), SOV.[95] Word order type is relevant as a typological parameter, because basic word order type corresponds with other syntactic parameters, such as the relative order of nouns and adjectives, or of the use of prepositions or postpositions. Such correlations are called implicational universals.[96] For example, most (but not all) languages that are of the SOV type have postpositions rather than prepositions, and have adjectives before nouns.[97]
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+ All languages structure sentences into Subject, Verb, and Object, but languages differ in the way they classify the relations between actors and actions. English uses the nominative-accusative word typology: in English transitive clauses, the subjects of both intransitive sentences ("I run") and transitive sentences ("I love you") are treated in the same way, shown here by the nominative pronoun I. Some languages, called ergative, Gamilaraay among them, distinguish instead between Agents and Patients. In ergative languages, the single participant in an intransitive sentence, such as "I run", is treated the same as the patient in a transitive sentence, giving the equivalent of "me run". Only in transitive sentences would the equivalent of the pronoun "I" be used.[95] In this way the semantic roles can map onto the grammatical relations in different ways, grouping an intransitive subject either with Agents (accusative type) or Patients (ergative type) or even making each of the three roles differently, which is called the tripartite type.[98]
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+ The shared features of languages which belong to the same typological class type may have arisen completely independently. Their co-occurrence might be due to universal laws governing the structure of natural languages, "language universals", or they might be the result of languages evolving convergent solutions to the recurring communicative problems that humans use language to solve.[22]
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+ While humans have the ability to learn any language, they only do so if they grow up in an environment in which language exists and is used by others. Language is therefore dependent on communities of speakers in which children learn language from their elders and peers and themselves transmit language to their own children. Languages are used by those who speak them to communicate and to solve a plethora of social tasks. Many aspects of language use can be seen to be adapted specifically to these purposes.[22] Due to the way in which language is transmitted between generations and within communities, language perpetually changes, diversifying into new languages or converging due to language contact. The process is similar to the process of evolution, where the process of descent with modification leads to the formation of a phylogenetic tree.[99]
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+ However, languages differ from biological organisms in that they readily incorporate elements from other languages through the process of diffusion, as speakers of different languages come into contact. Humans also frequently speak more than one language, acquiring their first language or languages as children, or learning new languages as they grow up. Because of the increased language contact in the globalizing world, many small languages are becoming endangered as their speakers shift to other languages that afford the possibility to participate in larger and more influential speech communities.[100]
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+ When studying the way in which words and signs are used, it is often the case that words have different meanings, depending on the social context of use. An important example of this is the process called deixis, which describes the way in which certain words refer to entities through their relation between a specific point in time and space when the word is uttered. Such words are, for example, the word, "I" (which designates the person speaking), "now" (which designates the moment of speaking), and "here" (which designates the position of speaking). Signs also change their meanings over time, as the conventions governing their usage gradually change. The study of how the meaning of linguistic expressions changes depending on context is called pragmatics. Deixis is an important part of the way that we use language to point out entities in the world.[101] Pragmatics is concerned with the ways in which language use is patterned and how these patterns contribute to meaning. For example, in all languages, linguistic expressions can be used not just to transmit information, but to perform actions. Certain actions are made only through language, but nonetheless have tangible effects, e.g. the act of "naming", which creates a new name for some entity, or the act of "pronouncing someone man and wife", which creates a social contract of marriage. These types of acts are called speech acts, although they can also be carried out through writing or hand signing.[102]
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+ The form of linguistic expression often does not correspond to the meaning that it actually has in a social context. For example, if at a dinner table a person asks, "Can you reach the salt?", that is, in fact, not a question about the length of the arms of the one being addressed, but a request to pass the salt across the table. This meaning is implied by the context in which it is spoken; these kinds of effects of meaning are called conversational implicatures. These social rules for which ways of using language are considered appropriate in certain situations and how utterances are to be understood in relation to their context vary between communities, and learning them is a large part of acquiring communicative competence in a language.[103]
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+ All healthy, normally developing human beings learn to use language. Children acquire the language or languages used around them: whichever languages they receive sufficient exposure to during childhood. The development is essentially the same for children acquiring sign or oral languages.[104] This learning process is referred to as first-language acquisition, since unlike many other kinds of learning, it requires no direct teaching or specialized study. In The Descent of Man, naturalist Charles Darwin called this process "an instinctive tendency to acquire an art".[14]
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+ First language acquisition proceeds in a fairly regular sequence, though there is a wide degree of variation in the timing of particular stages among normally developing infants. Studies published in 2013 have indicated that unborn fetuses are capable of language acquisition to some degree.[105][106] From birth, newborns respond more readily to human speech than to other sounds. Around one month of age, babies appear to be able to distinguish between different speech sounds. Around six months of age, a child will begin babbling, producing the speech sounds or handshapes of the languages used around them. Words appear around the age of 12 to 18 months; the average vocabulary of an eighteen-month-old child is around 50 words. A child's first utterances are holophrases (literally "whole-sentences"), utterances that use just one word to communicate some idea. Several months after a child begins producing words, he or she will produce two-word utterances, and within a few more months will begin to produce telegraphic speech, or short sentences that are less grammatically complex than adult speech, but that do show regular syntactic structure. From roughly the age of three to five years, a child's ability to speak or sign is refined to the point that it resembles adult language.[107][108]
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+ Acquisition of second and additional languages can come at any age, through exposure in daily life or courses. Children learning a second language are more likely to achieve native-like fluency than adults, but in general, it is very rare for someone speaking a second language to pass completely for a native speaker. An important difference between first language acquisition and additional language acquisition is that the process of additional language acquisition is influenced by languages that the learner already knows.[109]
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+ Languages, understood as the particular set of speech norms of a particular community, are also a part of the larger culture of the community that speaks them. Languages differ not only in pronunciation, vocabulary, and grammar, but also through having different "cultures of speaking." Humans use language as a way of signalling identity with one cultural group as well as difference from others. Even among speakers of one language, several different ways of using the language exist, and each is used to signal affiliation with particular subgroups within a larger culture. Linguists and anthropologists, particularly sociolinguists, ethnolinguists, and linguistic anthropologists have specialized in studying how ways of speaking vary between speech communities.[110]
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+ Linguists use the term "varieties" to refer to the different ways of speaking a language. This term includes geographically or socioculturally defined dialects as well as the jargons or styles of subcultures. Linguistic anthropologists and sociologists of language define communicative style as the ways that language is used and understood within a particular culture.[111]
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+ Because norms for language use are shared by members of a specific group, communicative style also becomes a way of displaying and constructing group identity. Linguistic differences may become salient markers of divisions between social groups, for example, speaking a language with a particular accent may imply membership of an ethnic minority or social class, one's area of origin, or status as a second language speaker. These kinds of differences are not part of the linguistic system, but are an important part of how people use language as a social tool for constructing groups.[112]
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+ However, many languages also have grammatical conventions that signal the social position of the speaker in relation to others through the use of registers that are related to social hierarchies or divisions. In many languages, there are stylistic or even grammatical differences between the ways men and women speak, between age groups, or between social classes, just as some languages employ different words depending on who is listening. For example, in the Australian language Dyirbal, a married man must use a special set of words to refer to everyday items when speaking in the presence of his mother-in-law.[113] Some cultures, for example, have elaborate systems of "social deixis", or systems of signalling social distance through linguistic means.[114] In English, social deixis is shown mostly through distinguishing between addressing some people by first name and others by surname, and in titles such as "Mrs.", "boy", "Doctor", or "Your Honor", but in other languages, such systems may be highly complex and codified in the entire grammar and vocabulary of the language. For instance, in languages of east Asia such as Thai, Burmese, and Javanese, different words are used according to whether a speaker is addressing someone of higher or lower rank than oneself in a ranking system with animals and children ranking the lowest and gods and members of royalty as the highest.[114]
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+ Throughout history a number of different ways of representing language in graphic media have been invented. These are called writing systems.
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+ The use of writing has made language even more useful to humans. It makes it possible to store large amounts of information outside of the human body and retrieve it again, and it allows communication across distances that would otherwise be impossible. Many languages conventionally employ different genres, styles, and registers in written and spoken language, and in some communities, writing traditionally takes place in an entirely different language than the one spoken. There is some evidence that the use of writing also has effects on the cognitive development of humans, perhaps because acquiring literacy generally requires explicit and formal education.[115]
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+ The invention of the first writing systems is roughly contemporary with the beginning of the Bronze Age in the late 4th millennium BC. The Sumerian archaic cuneiform script and the Egyptian hieroglyphs are generally considered to be the earliest writing systems, both emerging out of their ancestral proto-literate symbol systems from 3400–3200 BC with the earliest coherent texts from about 2600 BC. It is generally agreed that Sumerian writing was an independent invention; however, it is debated whether Egyptian writing was developed completely independently of Sumerian, or was a case of cultural diffusion. A similar debate exists for the Chinese script, which developed around 1200 BC. The pre-Columbian Mesoamerican writing systems (including among others Olmec and Maya scripts) are generally believed to have had independent origins.[77]
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+ All languages change as speakers adopt or invent new ways of speaking and pass them on to other members of their speech community. Language change happens at all levels from the phonological level to the levels of vocabulary, morphology, syntax, and discourse. Even though language change is often initially evaluated negatively by speakers of the language who often consider changes to be "decay" or a sign of slipping norms of language usage, it is natural and inevitable.[116]
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+ Changes may affect specific sounds or the entire phonological system. Sound change can consist of the replacement of one speech sound or phonetic feature by another, the complete loss of the affected sound, or even the introduction of a new sound in a place where there had been none. Sound changes can be conditioned in which case a sound is changed only if it occurs in the vicinity of certain other sounds. Sound change is usually assumed to be regular, which means that it is expected to apply mechanically whenever its structural conditions are met, irrespective of any non-phonological factors. On the other hand, sound changes can sometimes be sporadic, affecting only one particular word or a few words, without any seeming regularity. Sometimes a simple change triggers a chain shift in which the entire phonological system is affected. This happened in the Germanic languages when the sound change known as Grimm's law affected all the stop consonants in the system. The original consonant *bʰ became /b/ in the Germanic languages, the previous *b in turn became /p/, and the previous *p became /f/. The same process applied to all stop consonants and explains why Italic languages such as Latin have p in words like pater and pisces, whereas Germanic languages, like English, have father and fish.[117]
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+ Another example is the Great Vowel Shift in English, which is the reason that the spelling of English vowels do not correspond well to their current pronunciation. This is because the vowel shift brought the already established orthography out of synchronization with pronunciation. Another source of sound change is the erosion of words as pronunciation gradually becomes increasingly indistinct and shortens words, leaving out syllables or sounds. This kind of change caused Latin mea domina to eventually become the French madame and American English ma'am.[118]
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+ Change also happens in the grammar of languages as discourse patterns such as idioms or particular constructions become grammaticalized. This frequently happens when words or morphemes erode and the grammatical system is unconsciously rearranged to compensate for the lost element. For example, in some varieties of Caribbean Spanish the final /s/ has eroded away. Since Standard Spanish uses final /s/ in the morpheme marking the second person subject "you" in verbs, the Caribbean varieties now have to express the second person using the pronoun tú. This means that the sentence "what's your name" is ¿como te llamas? [ˈkomo te ˈjamas] in Standard Spanish, but [ˈkomo ˈtu te ˈjama] in Caribbean Spanish. The simple sound change has affected both morphology and syntax.[119] Another common cause of grammatical change is the gradual petrification of idioms into new grammatical forms, for example, the way the English "going to" construction lost its aspect of movement and in some varieties of English has almost become a full-fledged future tense (e.g. I'm gonna).
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+ Language change may be motivated by "language internal" factors, such as changes in pronunciation motivated by certain sounds being difficult to distinguish aurally or to produce, or through patterns of change that cause some rare types of constructions to drift towards more common types.[120] Other causes of language change are social, such as when certain pronunciations become emblematic of membership in certain groups, such as social classes, or with ideologies, and therefore are adopted by those who wish to identify with those groups or ideas. In this way, issues of identity and politics can have profound effects on language structure.[121]
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+ One important source of language change is contact and resulting diffusion of linguistic traits between languages. Language contact occurs when speakers of two or more languages or varieties interact on a regular basis.[122] Multilingualism is likely to have been the norm throughout human history and most people in the modern world are multilingual. Before the rise of the concept of the ethno-national state, monolingualism was characteristic mainly of populations inhabiting small islands. But with the ideology that made one people, one state, and one language the most desirable political arrangement, monolingualism started to spread throughout the world. Nonetheless, there are only 250 countries in the world corresponding to some 6000 languages, which means that most countries are multilingual and most languages therefore exist in close contact with other languages.[123]
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+ When speakers of different languages interact closely, it is typical for their languages to influence each other. Through sustained language contact over long periods, linguistic traits diffuse between languages, and languages belonging to different families may converge to become more similar. In areas where many languages are in close contact, this may lead to the formation of language areas in which unrelated languages share a number of linguistic features. A number of such language areas have been documented, among them, the Balkan language area, the Mesoamerican language area, and the Ethiopian language area. Also, larger areas such as South Asia, Europe, and Southeast Asia have sometimes been considered language areas, because of widespread diffusion of specific areal features.[124][125]
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+ Language contact may also lead to a variety of other linguistic phenomena, including language convergence, borrowing, and relexification (replacement of much of the native vocabulary with that of another language). In situations of extreme and sustained language contact, it may lead to the formation of new mixed languages that cannot be considered to belong to a single language family. One type of mixed language called pidgins occurs when adult speakers of two different languages interact on a regular basis, but in a situation where neither group learns to speak the language of the other group fluently. In such a case, they will often construct a communication form that has traits of both languages, but which has a simplified grammatical and phonological structure. The language comes to contain mostly the grammatical and phonological categories that exist in both languages. Pidgin languages are defined by not having any native speakers, but only being spoken by people who have another language as their first language. But if a Pidgin language becomes the main language of a speech community, then eventually children will grow up learning the pidgin as their first language. As the generation of child learners grow up, the pidgin will often be seen to change its structure and acquire a greater degree of complexity. This type of language is generally called a creole language. An example of such mixed languages is Tok Pisin, the official language of Papua New-Guinea, which originally arose as a Pidgin based on English and Austronesian languages; others are Kreyòl ayisyen, the French-based creole language spoken in Haiti, and Michif, a mixed language of Canada, based on the Native American language Cree and French.[126]
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+ SIL Ethnologue defines a "living language" as "one that has at least one speaker for whom it is their first language". The exact number of known living languages varies from 6,000 to 7,000, depending on the precision of one's definition of "language", and in particular, on how one defines the distinction between languages and dialects. As of 2016, Ethnologue cataloged 7,097 living human languages.[129] The Ethnologue establishes linguistic groups based on studies of mutual intelligibility, and therefore often includes more categories than more conservative classifications. For example, the Danish language that most scholars consider a single language with several dialects is classified as two distinct languages (Danish and Jutish) by the Ethnologue.[127]
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+ According to the Ethnologue, 389 languages (nearly 6%) have more than a million speakers. These languages together account for 94% of the world's population, whereas 94% of the world's languages account for the remaining 6% of the global population.
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+ There is no clear distinction between a language and a dialect, notwithstanding a famous aphorism attributed to linguist Max Weinreich that "a language is a dialect with an army and navy".[130] For example, national boundaries frequently override linguistic difference in determining whether two linguistic varieties are languages or dialects. Hakka, Cantonese and Mandarin are, for example, often classified as "dialects" of Chinese, even though they are more different from each other than Swedish is from Norwegian. Before the Yugoslav civil war, Serbo-Croatian was generally considered a single language with two normative variants, but due to sociopolitical reasons, Croatian and Serbian are now often treated as separate languages and employ different writing systems. In other words, the distinction may hinge on political considerations as much as on cultural differences, distinctive writing systems, or degree of mutual intelligibility.[131]
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+ The world's languages can be grouped into language families consisting of languages that can be shown to have common ancestry. Linguists recognize many hundreds of language families, although some of them can possibly be grouped into larger units as more evidence becomes available and in-depth studies are carried out. At present, there are also dozens of language isolates: languages that cannot be shown to be related to any other languages in the world. Among them are Basque, spoken in Europe, Zuni of New Mexico, Purépecha of Mexico, Ainu of Japan, Burushaski of Pakistan, and many others.[132]
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+ The language family of the world that has the most speakers is the Indo-European languages, spoken by 46% of the world's population.[133] This family includes major world languages like English, Spanish, French, German, Russian, and Hindustani (Hindi/Urdu). The Indo-European family achieved prevalence first during the Eurasian Migration Period (c. 400–800 AD),[citation needed] and subsequently through the European colonial expansion, which brought the Indo-European languages to a politically and often numerically dominant position in the Americas and much of Africa. The Sino-Tibetan languages are spoken by 20%[133] of the world's population and include many of the languages of East Asia, including Hakka, Mandarin Chinese, Cantonese, and hundreds of smaller languages.[134]
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+ Africa is home to a large number of language families, the largest of which is the Niger-Congo language family, which includes such languages as Swahili, Shona, and Yoruba. Speakers of the Niger-Congo languages account for 6.9% of the world's population.[133] A similar number of people speak the Afroasiatic languages, which include the populous Semitic languages such as Arabic, Hebrew language, and the languages of the Sahara region, such as the Berber languages and Hausa.[134]
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+ The Austronesian languages are spoken by 5.5% of the world's population and stretch from Madagascar to maritime Southeast Asia all the way to Oceania.[133] It includes such languages as Malagasy, Māori, Samoan, and many of the indigenous languages of Indonesia and Taiwan. The Austronesian languages are considered to have originated in Taiwan around 3000 BC and spread through the Oceanic region through island-hopping, based on an advanced nautical technology. Other populous language families are the Dravidian languages of South Asia (among them Kannada Tamil and Telugu), the Turkic languages of Central Asia (such as Turkish), the Austroasiatic (among them Khmer), and Tai–Kadai languages of Southeast Asia (including Thai).[134]
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+ The areas of the world in which there is the greatest linguistic diversity, such as the Americas, Papua New Guinea, West Africa, and South-Asia, contain hundreds of small language families. These areas together account for the majority of the world's languages, though not the majority of speakers. In the Americas, some of the largest language families include the Quechumaran, Arawak, and Tupi-Guarani families of South America, the Uto-Aztecan, Oto-Manguean, and Mayan of Mesoamerica, and the Na-Dene, Iroquoian, and Algonquian language families of North America. In Australia, most indigenous languages belong to the Pama-Nyungan family, whereas New Guinea is home to a large number of small families and isolates, as well as a number of Austronesian languages.[132]
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+ Language endangerment occurs when a language is at risk of falling out of use as its speakers die out or shift to speaking another language. Language loss occurs when the language has no more native speakers, and becomes a dead language. If eventually no one speaks the language at all, it becomes an extinct language. While languages have always gone extinct throughout human history, they have been disappearing at an accelerated rate in the 20th and 21st centuries due to the processes of globalization and neo-colonialism, where the economically powerful languages dominate other languages.[135]
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+ The more commonly spoken languages dominate the less commonly spoken languages, so the less commonly spoken languages eventually disappear from populations. Of the between 6,000[136] and 7,000 languages spoken as of 2010, between 50–90% of those are expected to have become extinct by the year 2100.[135] The top 20 languages, those spoken by more than 50 million speakers each, are spoken by 50% of the world's population, whereas many of the other languages are spoken by small communities, most of them with less than 10,000 speakers.[135]
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+ The United Nations Educational, Scientific and Cultural Organization (UNESCO) operates with five levels of language endangerment: "safe", "vulnerable" (not spoken by children outside the home), "definitely endangered" (not spoken by children), "severely endangered" (only spoken by the oldest generations), and "critically endangered" (spoken by few members of the oldest generation, often semi-speakers). Notwithstanding claims that the world would be better off if most adopted a single common lingua franca, such as English or Esperanto, there is a consensus that the loss of languages harms the cultural diversity of the world. It is a common belief, going back to the biblical narrative of the tower of Babel in the Old Testament, that linguistic diversity causes political conflict,[33] but this is contradicted by the fact that many of the world's major episodes of violence have taken place in situations with low linguistic diversity, such as the Yugoslav and American Civil War, or the genocide of Rwanda, whereas many of the most stable political units have been highly multilingual.[137]
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+ Many projects aim to prevent or slow this loss by revitalizing endangered languages and promoting education and literacy in minority languages. Across the world, many countries have enacted specific legislation to protect and stabilize the language of indigenous speech communities. A minority of linguists have argued that language loss is a natural process that should not be counteracted, and that documenting endangered languages for posterity is sufficient.[138]
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+ Italian (italiano, [itaˈljaːno] (listen) or lingua italiana, [ˈliŋɡwa itaˈljaːna]) is a Romance language of the Indo-European language family. Italian is, by most measures, the closest language to the Vulgar Latin of the Roman Empire, from which it descends.[7] Italian is an official language in Italy, Switzerland (where it is the main language of Ticino and the Graubünden valleys of Calanca, Mesolcina, Bregaglia and val Poschiavo[note 1]), San Marino and Vatican City. It has an official minority status in western Istria (Croatia and Slovenia). It formerly had official status in Albania, Malta, Monaco, Montenegro (Kotor) and Greece (Ionian Islands and Dodecanese) and is generally understood in Corsica (due to its close relation with the Tuscan-influenced local language) and Savoie. It also used to be an official language in the former Italian East Africa and Italian North Africa, where it still plays a significant role in various sectors. Italian is also spoken by large expatriate communities in the Americas and Australia.[8] Italian is included under the languages covered by the European Charter for Regional or Minority languages in Bosnia and Herzegovina and in Romania, although Italian is neither a co-official nor a protected language in these countries.[9][10] Many speakers of Italian are native bilinguals of both Italian (either in its standard form or regional varieties) and other regional languages.[11]
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+ Italian is a major European language, being one of the official languages of the Organization for Security and Co-operation in Europe and one of the working languages of the Council of Europe. It is the second most widely spoken native language in the European Union with 67 million speakers (15% of the EU population) and it is spoken as a second language by 13.4 million EU citizens (3%).[1][2] Including Italian speakers in non-EU European countries (such as Switzerland, Albania and the United Kingdom) and on other continents, the total number of speakers is approximately 85 million.[12] Italian is the main working language of the Holy See, serving as the lingua franca (common language) in the Roman Catholic hierarchy as well as the official language of the Sovereign Military Order of Malta. Italian is known as the language of music because of its use in musical terminology and opera; numerous Italian words referring to music have become international terms taken into various languages worldwide.[13] Its influence is also widespread in the arts and in the food and luxury goods markets.
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+ Italian was adopted by the state after the Unification of Italy, having previously been a literary language based on Tuscan as spoken mostly by the upper class of Florentine society.[14] Its development was also influenced by other Italian languages and, to some minor extent, by the Germanic languages of the post-Roman invaders. The incorporation into Italian of learned words from its own ancestor language, Latin, is another form of lexical borrowing through the influence of written language, scientific terminology and the liturgical language of the Church. Throughout the Middle Ages and into the early modern period, most literate Italians were also literate in Latin and thus they easily adopted Latin words into their writing—and eventually speech—in Italian. Unlike most other Romance languages, Italian retains Latin's contrast between short and long consonants. Almost all native Italian words end with vowels, a factor that makes Italian words extremely easy to use in rhyming. Italian has a 7 vowel sound system ('e' and 'o' have mid-low and mid-high sounds); Classical Latin had 10, 5 with short and 5 with long sounds.
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+ During the Middle Ages, the established written language in Europe was Latin, though the great majority of people were illiterate, and only a handful were well versed in the language. In the Italian peninsula, as in most of Europe, most would instead speak a local vernacular. These dialects, as they are commonly referred to, evolved from Vulgar Latin over the course of centuries, unaffected by formal standards and teachings. They are not in any sense "dialects" of standard Italian, which itself started off as one of these local tongues, but sister languages of Italian. Mutual intelligibility with Italian varies widely, as it does with Romance languages in general. The Romance dialects of Italy can differ greatly from Italian at all levels (phonology, morphology, syntax, lexicon, pragmatics) and are classified typologically as distinct languages.[15][16]
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+ The standard Italian language has a poetic and literary origin in the writings of Tuscan writers of the 12th century, and, even though the grammar and core lexicon are basically unchanged from those used in Florence in the 13th century,[17] the modern standard of the language was largely shaped by relatively recent events. However, Romance vernacular as language spoken in the Apennine peninsula has a longer history. In fact, the earliest surviving texts that can definitely be called vernacular (as distinct from its predecessor Vulgar Latin) are legal formulae known as the Placiti Cassinesi from the Province of Benevento that date from 960–963, although the Veronese Riddle, probably from the 8th or early 9th century, contains a late form of Vulgar Latin that can be seen as a very early sample of a vernacular dialect of Italy.[18]
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+ The language that came to be thought of as Italian developed in central Tuscany and was first formalized in the early 14th century through the works of Tuscan writer Dante Alighieri, written in his native Florentine. Dante's epic poems, known collectively as the Commedia, to which another Tuscan poet Giovanni Boccaccio later affixed the title Divina, were read throughout the peninsula and his written dialect became the "canonical standard" that all educated Italians could understand. Dante is still credited with standardizing the Italian language. In addition to the widespread exposure gained through literature, the Florentine dialect also gained prestige due to the political and cultural significance of Florence at the time and the fact that it was linguistically an intermediate between the northern and the southern Italian dialects.[15]:22 Thus the dialect of Florence became the basis for what would become the official language of Italy.
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+ Italian was progressively made an official language of most of the Italian states predating unification, slowly replacing Latin, even when ruled by foreign powers (like Spain in the Kingdom of Naples, or Austria in the Kingdom of Lombardy-Venetia), even though the masses kept speaking primarily their local vernaculars. Italian was also one of the many recognised languages in the Austro-Hungarian Empire.
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+ Italy has always had a distinctive dialect for each city because the cities, until recently, were thought of as city-states. Those dialects now have considerable variety. As Tuscan-derived Italian came to be used throughout Italy, features of local speech were naturally adopted, producing various versions of regional Italian. The most characteristic differences, for instance, between Roman Italian and Milanese Italian are the gemination of initial consonants and the pronunciation of stressed "e", and of "s" in some cases: e.g. va bene "all right" is pronounced [vabˈbɛːne] by a Roman (and by any standard Italian speaker), [vaˈbeːne] by a Milanese (and by any speaker whose native dialect lies to the north of the La Spezia–Rimini Line); a casa "at home" is [akˈkaːsa] for Roman, [akˈkaːsa] or [akˈkaːza] for standard, [aˈkaːza] for Milanese and generally northern.[19]
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+ In contrast to the Gallo-Italic linguistic panorama of northern Italy, the Italo-Dalmatian Neapolitan and its related dialects were largely unaffected by the Franco-Occitan influences introduced to Italy mainly by bards from France during the Middle Ages, but after the Norman conquest of southern Italy, Sicily became the first Italian land to adopt Occitan lyric moods (and words) in poetry. Even in the case of Northern Italian languages, however, scholars are careful not to overstate the effects of outsiders on the natural indigenous developments of the languages.
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+ The economic might and relatively advanced development of Tuscany at the time (Late Middle Ages) gave its language weight, though Venetian remained widespread in medieval Italian commercial life, and Ligurian (or Genoese) remained in use in maritime trade alongside the Mediterranean. The increasing political and cultural relevance of Florence during the periods of the rise of the Banco Medici, Humanism, and the Renaissance made its dialect, or rather a refined version of it, a standard in the arts.
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+ The Renaissance era, known as il Rinascimento in Italian, was seen as a time of "rebirth", which is the literal meaning of both renaissance (from French) and rinascimento (Italian).
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+ During this time, long-existing beliefs stemming from the teachings of the Roman Catholic Church began to be understood from new perspectives as humanists—individuals who placed emphasis on the human body and its full potential—began to shift focus from the church to human beings themselves.[20] Humanists began forming new beliefs in various forms: social, political, and intellectual. The ideals of the Renaissance were evident throughout the Protestant Reformation, which took place simultaneously with the Renaissance. The Protestant Reformation began with Martin Luther's rejection of the selling of indulgences by Johann Tetzel and other authorities within the Roman Catholic Church, resulting in Luther's eventual break-off from the Roman Catholic Church in the Diet of Worms. After Luther was excommunicated from the Roman Catholic Church, he founded what was then understood to be a sect of Catholicism, later referred to as Lutheranism.[20] Luther's preaching in favor of faith and scripture rather than tradition led him to translate the Bible into many other languages, which would allow for people from all over Europe to read the Bible. Previously, the Bible was only translated into Latin, but after this development it could be understood in many other languages, including Italian. The Italian language was able to spread even more with the help of Luther and the invention of the printing press by Johannes Gutenberg. The printing press facilitated the spread of Italian because it was able to rapidly produce texts, such as the Bible, and cut the costs of books which allowed for more people to have access to the translated Bible and new pieces of literature.[21] The Roman Catholic Church was losing its control over the population, as it was not open to change, and there was an increasing number of reformers with differing beliefs.[22]
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+ Italian became the language used in the courts of every state in the Italian peninsula, as well as the prestige variety in the island of Corsica (but not in Sardinia, which on the contrary underwent Italianization well into the late 18th century because of the prestige enjoyed by Spanish and the widespread use of Sardinian[23]).[24] The rediscovery of Dante's De vulgari eloquentia and a renewed interest in linguistics in the 16th century, sparked a debate that raged throughout Italy concerning the criteria that should govern the establishment of a modern Italian literary and spoken language. This discussion, known as questione della lingua (i. e., the problem of the language), ran through the Italian culture until the end of the 19th century, often linked to the political debate on achieving a united Italian state. Renaissance scholars divided into three main factions:
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+ A fourth faction claimed that the best Italian was the one that the papal court adopted, which was a mixture of the Tuscan and Roman dialects.
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+ Eventually, Bembo's ideas prevailed, and the foundation of the Accademia della Crusca in Florence (1582–1583), the official legislative body of the Italian language, led to publication of Agnolo Monosini's Latin tome Floris italicae linguae libri novem in 1604 followed by the first Italian dictionary in 1612.
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+ The continual advancements in technology plays a crucial role in the diffusion of languages. After the invention of the printing press in the fifteenth century, the number of printing presses in Italy grew rapidly and by the year 1500 reached a total of 56, the biggest number of printing presses in all of Europe. This enabled the production of more pieces of literature at a lower cost and as the dominant language, Italian spread.[25]
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+ An important event that helped the diffusion of Italian was the conquest and occupation of Italy by Napoleon in the early 19th century (who was himself of Italian-Corsican descent). This conquest propelled the unification of Italy some decades after and pushed the Italian language into a lingua franca used not only among clerks, nobility, and functionaries in the Italian courts but also by the bourgeoisie.
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+ Italian literature's first modern novel, I promessi sposi (The Betrothed) by Alessandro Manzoni, further defined the standard by "rinsing" his Milanese "in the waters of the Arno" (Florence's river), as he states in the preface to his 1840 edition.
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+ After unification, a huge number of civil servants and soldiers recruited from all over the country introduced many more words and idioms from their home languages—ciao is derived from the Venetian word s-cia[v]o ("slave"), panettone comes from the Lombard word panetton, etc. Only 2.5% of Italy's population could speak the Italian standardized language properly when the nation was unified in 1861.[27]
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+ Italian is a Romance language, a descendant of Vulgar Latin (colloquial spoken Latin). Standard Italian is based on Tuscan, especially its Florentine dialect, and is therefore an Italo-Dalmatian language, a classification that includes most other central and southern Italian languages and the extinct Dalmatian.
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+ Italian is the closest language to Latin, most evidently in terms of vocabulary.[28] According to the Ethnologue, Lexical similarity is 89% with French, 87% with Catalan, 85% with Sardinian, 82% with Spanish, 80% with Portuguese, 78% with Ladin, 77% with Romanian.[8] Estimates may differ according to sources.[29][30]
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+ One study (analyzing the degree of differentiation of Romance languages in comparison to Latin (comparing phonology, inflection, discourse, syntax, vocabulary, and intonation) estimated that distance between Italian and Latin is higher than that between Sardinian and Latin.[31] In particular, its vowels are the second-closest to Latin after Sardinian.[32][33] As in most Romance languages, stress is distinctive.[34]
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+ Italian is an official language of Italy and San Marino and is spoken fluently by the majority of the countries' populations. Italian is the third most spoken language in Switzerland (after German and French), and its use has moderately declined since the 1970s.[35] Italian is also used in administration and official documents in Vatican City.[36]
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+
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+ Due to heavy Italian influence during the Italian colonial period, Italian is still understood by some in former colonies.[8] Although it was the primary language in Libya since colonial rule, Italian greatly declined under the rule of Muammar Gaddafi, who expelled the Italian Libyan population and made Arabic the sole official language of the country.[37] A few hundred Italian settlers returned to Libya in the 2000s; today Italian is the most spoken second language in the country and serves as a language of commerce and sometimes as a lingua franca between Libyans and foreigners.[38]
51
+
52
+ Italian was the official language of Eritrea during Italian colonisation. Italian is today used in commerce and it is still spoken especially among elders; besides that, Italian words are incorporated as loan words in the main language spoken in the country (Tigrinya). The capital city of Eritrea, Asmara, still has several Italian schools, established during the colonial period. In the early 19th century, Eritrea was the country with the highest number of Italians abroad, and the Italian Eritreans grew from 4,000 during World War I to nearly 100,000 at the beginning of World War II.[39]
53
+ In Asmara there are two Italian schools:
54
+
55
+ Italian was also introduced to Somalia through colonialism and was the sole official language of administration and education during the colonial period but fell out of use after government, educational and economic infrastructure were destroyed in the Somali Civil War.
56
+
57
+ Albania and Malta have large populations of non-native speakers, with over half of the population having some knowledge of the Italian language.[40]
58
+
59
+ Although over 17 million Americans are of Italian descent, only a little over one million people in the United States speak Italian at home.[41] Nevertheless, an Italian language media market does exist in the country.[42]
60
+
61
+ Italian immigrants to South America have also brought a presence of the language to that continent. According to some sources, Italian is the second most spoken language in Argentina[43] after the official language of Spanish, although its number of speakers, mainly of the older generation, is decreasing.
62
+
63
+ Italian is widely taught in many schools around the world, but rarely as the first foreign language. In the 21st century, technology also allows for the continual spread of the Italian language, as people have new ways to learn how to speak, read, and write languages at their own pace and at any given time. For example, the free website and application Duolingo has 4.94 million English speakers learning the Italian language.[44]
64
+
65
+ According to the Italian Ministry of Foreign Affairs, every year there are more than 200,000 foreign students who study the Italian language; they are distributed among the 90 Institutes of Italian Culture that are located around the world, in the 179 Italian schools located abroad, or in the 111 Italian lecturer sections belonging to foreign schools where Italian is taught as a language of culture.[45]
66
+
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+ From the late nineteenth to the mid-twentieth century, thousands of Italians settled in Argentina, Uruguay, Southern Brazil and Venezuela, as well as in Canada and the United States, where they formed a physical and cultural presence.
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+
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+ In some cases, colonies were established where variants of regional languages of Italy were used, and some continue to use this regional language. Examples are Rio Grande do Sul, Brazil, where Talian is used, and the town of Chipilo near Puebla, Mexico; each continues to use a derived form of Venetian dating back to the nineteenth century. Another example is Cocoliche, an Italian–Spanish pidgin once spoken in Argentina and especially in Buenos Aires, and Lunfardo.
70
+
71
+ Starting in late medieval times in much of Europe and the Mediterranean, Latin was replaced as the primary commercial language by Italian language variants (especially Tuscan and Venetian). These variants were consolidated during the Renaissance with the strength of Italy and the rise of humanism and the arts.
72
+
73
+ During that period, Italy held artistic sway over the rest of Europe. It was the norm for all educated gentlemen to make the Grand Tour, visiting Italy to see its great historical monuments and works of art. It thus became expected to learn at least some Italian. In England, while the classical languages Latin and Greek were the first to be learned, Italian became the second most common modern language after French, a position it held until the late eighteenth century when it tended to be replaced by German. John Milton, for instance, wrote some of his early poetry in Italian.
74
+
75
+ Within the Catholic church, Italian is known by a large part of the ecclesiastical hierarchy and is used in substitution for Latin in some official documents.
76
+
77
+ Italian loanwords continue to be used in most languages in matters of art and music (especially classical music including opera), in the design and fashion industries, in some sports like football[46] and especially in culinary terms.
78
+
79
+ In Italy, almost all the other languages spoken as the vernacular—other than standard Italian and some languages spoken among immigrant communities—are often imprecisely called "Italian dialects",[48] even though they are quite different, with some belonging to different linguistic branches. The only exceptions to this are twelve groups considered "historical language minorities", which are officially recognized as distinct minority languages by the law. On the other hand, Corsican (a language spoken on the French island of Corsica) is closely related to medieval Tuscan, from which Standard Italian derives and evolved.
80
+
81
+ The differences in the evolution of Latin in the different regions of Italy can be attributed to the presence of three other types of languages: substrata, superstrata, and adstrata. The most prevalent were substrata (the language of the original inhabitants), as the Italian dialects were most likely simply Latin as spoken by native cultural groups. Superstrata and adstrata were both less important. Foreign conquerors of Italy that dominated different regions at different times left behind little to no influence on the dialects. Foreign cultures with which Italy engaged in peaceful relations with, such as trade, had no significant influence either.[15]:19-20
82
+
83
+ Throughout Italy, regional variations of Standard Italian, called Regional Italian, are spoken. Regional differences can be recognized by various factors: the openness of vowels, the length of the consonants, and influence of the local language (for example, in informal situations andà, annà and nare replace the standard Italian andare in the area of Tuscany, Rome and Venice respectively for the infinitive "to go").
84
+
85
+ There is no definitive date when the various Italian variants of Latin—including varieties that contributed to modern Standard Italian—began to be distinct enough from Latin to be considered separate languages. One criterion for determining that two language variants are to be considered separate languages rather than variants of a single language is that they have evolved so that they are no longer mutually intelligible; this diagnostic is effective if mutual intelligibility is minimal or absent (e.g. in Romance, Romanian and Portuguese), but it fails in cases such as Spanish-Portuguese or Spanish-Italian, as native speakers of either pairing can understand each other well if they choose to do so. Nevertheless, on the basis of accumulated differences in morphology, syntax, phonology, and to some extent lexicon, it is not difficult to identify that for the Romance varieties of Italy, the first extant written evidence of languages that can no longer be considered Latin comes from the ninth and tenth centuries C.E. These written sources demonstrate certain vernacular characteristics and sometimes explicitly mention the use of the vernacular in Italy. Full literary manifestations of the vernacular began to surface around the 13th century in the form of various religious texts and poetry.[15]:21Although these are the first written records of Italian varieties separate from Latin, the spoken language had likely diverged long before the first written records appear, since those who were literate generally wrote in Latin even if they spoke other Romance varieties in person.
86
+
87
+ Throughout the 19th and 20th centuries, the use of Standard Italian became increasingly widespread and was mirrored by a decline in the use of the dialects. An increase in literacy was one of the main driving factors (one can assume that only literates were capable of learning Standard Italian, whereas those who were illiterate had access only to their native dialect). The percentage of literates rose from 25% in 1861 to 60% in 1911, and then on to 78.1% in 1951. Tullio De Mauro, an Italian linguist, has asserted that in 1861 only 2.5% of the population of Italy could speak Standard Italian. He reports that in 1951 that percentage had risen to 87%. The ability to speak Italian did not necessarily mean it was in everyday use, and most people (63.5%) still usually spoke their native dialects. In addition, other factors such as mass emigration, industrialization, and urbanization, and internal migrations after World War II, contributed to the proliferation of Standard Italian. The Italians who emigrated during the Italian diaspora beginning in 1861 were often of the uneducated lower class, and thus the emigration had the effect of increasing the percentage of literates, who often knew and understood the importance of Standard Italian, back home in Italy. A large percentage of those who had emigrated also eventually returned to Italy, often more educated than when they had left.[15]:35
88
+
89
+ The Italian dialects have declined in the modern era, as Italy unified under Standard Italian and continues to do so aided by mass media, from newspapers to radio to television.[15]:37
90
+
91
+ Notes:
92
+
93
+ Italian has a seven-vowel system, consisting of /a, ɛ, e, i, ɔ, o, u/, as well as 23 consonants. Compared with most other Romance languages, Italian phonology is conservative, preserving many words nearly unchanged from Vulgar Latin. Some examples:
94
+
95
+ The conservative nature of Italian phonology is partly explained by its origin. Italian stems from a literary language that is derived from the 13th-century speech of the city of Florence in the region of Tuscany, and has changed little in the last 700 years or so. Furthermore, the Tuscan dialect is the most conservative of all Italian dialects, radically different from the Gallo-Italian languages less than 100 miles to the north (across the La Spezia–Rimini Line).
96
+
97
+ The following are some of the conservative phonological features of Italian, as compared with the common Western Romance languages (French, Spanish, Portuguese, Galician, Catalan). Some of these features are also present in Romanian.
98
+
99
+ Compared with most other Romance languages, Italian has many inconsistent outcomes, where the same underlying sound produces different results in different words, e.g. laxāre > lasciare and lassare, captiāre > cacciare and cazzare, (ex)dēroteolāre > sdrucciolare, druzzolare and ruzzolare, rēgīna > regina and reina. Although in all these examples the second form has fallen out of usage, the dimorphism is thought to reflect the several-hundred-year period during which Italian developed as a literary language divorced from any native-speaking population, with an origin in 12th/13th-century Tuscan but with many words borrowed from languages farther to the north, with different sound outcomes. (The La Spezia–Rimini Line, the most important isogloss in the entire Romance-language area, passes only about 20 miles to the north of Florence.) Dual outcomes of Latin /p t k/ between vowels, such as lŏcum > luogo but fŏcum > fuoco, was once thought to be due to borrowing of northern voiced forms, but is now generally viewed as the result of early phonetic variation within Tuscany.
100
+
101
+ Some other features that distinguish Italian from the Western Romance languages:
102
+
103
+ Standard Italian also differs in some respects from most nearby Italian languages:
104
+
105
+ Italian phonotactics do not usually permit verbs and polysyllabic nouns to end with consonants, except in poetry and song, so foreign words may receive extra terminal vowel sounds.
106
+
107
+ Italian has a shallow orthography, meaning very regular spelling with an almost one-to-one correspondence between letters and sounds. In linguistic terms, the writing system is close to being a phonemic orthography. The most important of the few exceptions are the following (see below for more details):
108
+
109
+ The Italian alphabet is typically considered to consist of 21 letters. The letters j, k, w, x, y are traditionally excluded, though they appear in loanwords such as jeans, whisky, taxi, xenofobo, xilofono. The letter ⟨x⟩ has become common in standard Italian with the prefix extra-, although (e)stra- is traditionally used; it is also common to use the Latin particle ex(-) to mean "former(ly)" as in: la mia ex ("my ex-girlfriend"), "Ex-Jugoslavia" ("Former Yugoslavia"). The letter ⟨j⟩ appears in the first name Jacopo and in some Italian place-names, such as Bajardo, Bojano, Joppolo, Jerzu, Jesolo, Jesi, Ajaccio, among others, and in Mar Jonio, an alternative spelling of Mar Ionio (the Ionian Sea). The letter ⟨j⟩ may appear in dialectal words, but its use is discouraged in contemporary standard Italian.[71] Letters used in foreign words can be replaced with phonetically equivalent native Italian letters and digraphs: ⟨gi⟩, ⟨ge⟩, or ⟨i⟩ for ⟨j⟩; ⟨c⟩ or ⟨ch⟩ for ⟨k⟩ (including in the standard prefix kilo-); ⟨o⟩, ⟨u⟩ or ⟨v⟩ for ⟨w⟩; ⟨s⟩, ⟨ss⟩, ⟨z⟩, ⟨zz⟩ or ⟨cs⟩ for ⟨x⟩; and ⟨e⟩ or ⟨i⟩ for ⟨y⟩.
110
+
111
+ Italian has geminate, or double, consonants, which are distinguished by length and intensity. Length is distinctive for all consonants except for /ʃ/, /dz/, /ts/, /ʎ/, /ɲ/, which are always geminate when between vowels, and /z/, which is always single.
112
+ Geminate plosives and affricates are realized as lengthened closures. Geminate fricatives, nasals, and /l/ are realized as lengthened continuants. There is only one vibrant phoneme /r/ but the actual pronunciation depends on context and regional accent. Generally one can find a flap consonant [ɾ] in unstressed position whereas [r] is more common in stressed syllables, but there may be exceptions. Especially people from the Northern part of Italy (Parma, Aosta Valley, South Tyrol) may pronounce /r/ as [ʀ], [ʁ], or [ʋ].[72]
113
+
114
+ Of special interest to the linguistic study of Regional Italian is the gorgia toscana, or "Tuscan Throat", the weakening or lenition of intervocalic /p/, /t/, and /k/ in the Tuscan language.
115
+
116
+ The voiced postalveolar fricative /ʒ/ is present as a phoneme only in loanwords: for example, garage [ɡaˈraːʒ]. Phonetic [ʒ] is common in Central and Southern Italy as an intervocalic allophone of /dʒ/: gente [ˈdʒɛnte] 'people' but la gente [laˈʒɛnte] 'the people', ragione [raˈʒoːne] 'reason'.
117
+
118
+ Italian grammar is typical of the grammar of Romance languages in general. Cases exist for personal pronouns (nominative, oblique, accusative, dative), but not for nouns.
119
+
120
+ There are two basic classes of nouns in Italian, referred to as genders, masculine and feminine. Gender may be natural (ragazzo 'boy', ragazza 'girl') or simply grammatical with no possible reference to biological gender (masculine costo 'cost', feminine costa 'coast'). Masculine nouns typically end in -o (ragazzo 'boy'), with plural marked by -i (ragazzi 'boys'), and feminine nouns typically end in -a, with plural marked by -e (ragazza 'girl', ragazze 'girls'). For a group composed of boys and girls, ragazzi is the plural, suggesting that -i is a general plural. A third category of nouns is unmarked for gender, ending in -e in the singular and -i in the plural: legge 'law, f. sg.', leggi 'laws, f. pl.'; fiume 'river, m. sg.', fiumi 'rivers, m. pl.', thus assignment of gender is arbitrary in terms of form, enough so that terms may be identical but of distinct genders: fine meaning 'aim', 'purpose' is masculine, while fine meaning 'end, ending' (e.g. of a movie) is feminine, and both are fini in the plural, a clear instance of -i as a non-gendered default plural marker. These nouns often, but not always, denote inanimates. There are a number of nouns that have a masculine singular and a feminine plural, most commonly of the pattern m. sg. -o, f. pl. -a (miglio 'mile, m. sg.', miglia 'miles, f. pl.'; paio 'pair, m. sg., paia 'pairs, f. pl.'), and thus are sometimes considered neuter (these are usually derived from neuter Latin nouns). An instance of neuter gender also exists in pronouns of the third person singular.[73]
121
+
122
+ Examples:[74]
123
+
124
+ Nouns, adjectives, and articles inflect for gender and number (singular and plural).
125
+
126
+ Like in English, common nouns are capitalized when occurring at the beginning of a sentence. Unlike English, nouns referring to languages (e.g. Italian), speakers of languages, or inhabitants of an area (e.g. Italians) are not capitalized.[75]
127
+
128
+ There are three types of adjectives: descriptive, invariable and form-changing. Descriptive adjectives are the most common, and their endings change to match the number and gender of the noun they modify. Invariable adjectives are adjectives whose endings do not change. The form changing adjectives "buono (good), bello (beautiful), grande (big), and santo (saint)" change in form when placed before different types of nouns. Italian has three degrees for comparison of adjectives: positive, comparative, and superlative.[75]
129
+
130
+ The order of words in the phrase is relatively free compared to most European languages.[71] The position of the verb in the phrase is highly mobile. Word order often has a lesser grammatical function in Italian than in English. Adjectives are sometimes placed before their noun and sometimes after. Subject nouns generally come before the verb. Italian is a null-subject language, so that nominative pronouns are usually absent, with subject indicated by verbal inflections (e.g. amo 'I love', ama 's/he loves', amano 'they love'). Noun objects normally come after the verb, as do pronoun objects after imperative verbs, infinitives and gerunds, but otherwise pronoun objects come before the verb.
131
+
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+ There are both indefinite and definite articles in Italian. There are four indefinite articles, selected by the gender of the noun they modify and by the phonological structure of the word that immediately follows the article. Uno is masculine singular, used before z (ts/ or /dz/), s+consonant, gn (/ɲ/), or ps, while masculine singular un is used before a word beginning with any other sound. The noun zio 'uncle' selects masculine singular, thus uno zio 'an uncle' or uno zio anziano 'an old uncle,' but un mio zio 'an uncle of mine'. The feminine singular indefinite articles are una, used before any consonant sound, and its abbreviated form, written un', used before vowels: una camicia 'a shirt', una camicia bianca 'a white shirt', un'altra camicia 'a different shirt'. There are seven forms for definite articles, both singular and plural. In the singular: lo, which corresponds to the uses of uno; il, which corresponds to the uses with consonant of un; la, which corresponds to the uses of una; l', used for both masculine and feminine singular before vowels. In the plural: gli is the masculine plural of lo and l'; i is the plural of il; and le is the plural of feminine la and l'.[75]
133
+
134
+ There are numerous contractions of prepositions with subsequent articles. There are numerous productive suffixes for diminutive, augmentative, pejorative, attenuating, etc., which are also used to create neologisms.
135
+
136
+ There are 27 pronouns, grouped in clitic and tonic pronouns. Personal pronouns are separated into three groups: subject, object (which take the place of both direct and indirect objects), and reflexive. Second person subject pronouns have both a polite and a familiar form. These two different types of address are very important in Italian social distinctions. All object pronouns have two forms: stressed and unstressed (clitics). Unstressed object pronouns are much more frequently used, and come before the verb (Lo vedo. 'I see him.'). Stressed object pronouns come after the verb, and are used when emphasis is required, for contrast, or to avoid ambiguity (Vedo lui, ma non lei. 'I see him, but not her'). Aside from personal pronouns, Italian also has demonstrative, interrogative, possessive, and relative pronouns. There are two types of demonstrative pronouns: relatively near (this) and relatively far (that). Demonstratives in Italian are repeated before each noun, unlike in English.[75]
137
+
138
+ There are three regular sets of verbal conjugations, and various verbs are irregularly conjugated. Within each of these sets of conjugations, there are four simple (one-word) verbal conjugations by person/number in the indicative mood (present tense; past tense with imperfective aspect, past tense with perfective aspect, and future tense), two simple conjugations in the subjunctive mood (present tense and past tense), one simple conjugation in the conditional mood, and one simple conjugation in the imperative mood. Corresponding to each of the simple conjugations, there is a compound conjugation involving a simple conjugation of "to be" or "to have" followed by a past participle. "To have" is used to form compound conjugation when the verb is transitive ("Ha detto", "ha fatto": he/she has said, he/she has made/done), while "to be" is used in the case of verbs of motion and some other intransitive verbs ("È andato", "è stato": he/she has gone, he/she has been). "To be" may be used with transitive verbs, but in such a case it makes the verb passive ("Ê detto", "è fatto": it is said, it is made/done). This rule is not absolute, and some exceptions do exist.
139
+
140
+ Note: the plural form of verbs could also be used as an extremely formal (for example to noble people in monarchies) singular form (see royal we).
141
+
142
+
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+
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+
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+
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1
+
2
+
3
+
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+
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+ A language is a structured system of communication. Language, in a broader sense, is the method of communication that involves the use of – particularly human – languages.[1][2][3]
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+ The scientific study of language is called linguistics. Questions concerning the philosophy of language, such as whether words can represent experience, have been debated at least since Gorgias and Plato in ancient Greece. Thinkers such as Rousseau have argued that language originated from emotions while others like Kant have held that it originated from rational and logical thought. Twentieth century philosophers such as Wittgenstein argued that philosophy is really the study of language. Major figures in linguistics include Ferdinand de Saussure and Noam Chomsky.
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+
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+ Estimates of the number of human languages in the world vary between 5,000 and 7,000. However, any precise estimate depends on the arbitrary distinction (dichotomy) between languages and dialect.[4] Natural languages are spoken or signed, but any language can be encoded into secondary media using auditory, visual, or tactile stimuli – for example, in writing, whistling, signing, or braille. This is because human language is modality-independent. Depending on philosophical perspectives regarding the definition of language and meaning, when used as a general concept, "language" may refer to the cognitive ability to learn and use systems of complex communication, or to describe the set of rules that makes up these systems, or the set of utterances that can be produced from those rules. All languages rely on the process of semiosis to relate signs to particular meanings. Oral, manual and tactile languages contain a phonological system that governs how symbols are used to form sequences known as words or morphemes, and a syntactic system that governs how words and morphemes are combined to form phrases and utterances.
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+ Human language has the properties of productivity and displacement, and relies entirely on social convention and learning. Its complex structure affords a much wider range of expressions than any known system of animal communication. Language is thought to have originated when early hominins started gradually changing their primate communication systems, acquiring the ability to form a theory of other minds and a shared intentionality.[5][6] This development is sometimes thought to have coincided with an increase in brain volume, and many linguists see the structures of language as having evolved to serve specific communicative and social functions. Language is processed in many different locations in the human brain, but especially in Broca's and Wernicke's areas. Humans acquire language through social interaction in early childhood, and children generally speak fluently by approximately three years old. The use of language is deeply entrenched in human culture. Therefore, in addition to its strictly communicative uses, language also has many social and cultural uses, such as signifying group identity, social stratification, as well as social grooming and entertainment.
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+ Languages evolve and diversify over time, and the history of their evolution can be reconstructed by comparing modern languages to determine which traits their ancestral languages must have had in order for the later developmental stages to occur. A group of languages that descend from a common ancestor is known as a language family. The Indo-European family is the most widely spoken and includes languages as diverse as English, Russian and Hindi; the Sino-Tibetan family includes Mandarin and the other Chinese languages, Bodo and Tibetan; the Afro-Asiatic family includes Arabic, Somali, and Hebrew; the Bantu languages include Swahili, and Zulu, and hundreds of other languages spoken throughout Africa; and the Malayo-Polynesian languages include Indonesian, Malay, Tagalog, and hundreds of other languages spoken throughout the Pacific. The languages of the Dravidian family, spoken mostly in Southern India, include Tamil, Telugu and Kannada. Academic consensus holds that between 50% and 90% of languages spoken at the beginning of the 21st century will probably have become extinct by the year 2100.
14
+
15
+ The English word language derives ultimately from Proto-Indo-European *dn̥ǵʰwéh₂s "tongue, speech, language" through Latin lingua, "language; tongue", and Old French language.[7] The word is sometimes used to refer to codes, ciphers, and other kinds of artificially constructed communication systems such as formally defined computer languages used for computer programming. Unlike conventional human languages, a formal language in this sense is a system of signs for encoding and decoding information. This article specifically concerns the properties of natural human language as it is studied in the discipline of linguistics.
16
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17
+ As an object of linguistic study, "language" has two primary meanings: an abstract concept, and a specific linguistic system, e.g. "French". The Swiss linguist Ferdinand de Saussure, who defined the modern discipline of linguistics, first explicitly formulated the distinction using the French word langage for language as a concept, langue as a specific instance of a language system, and parole for the concrete usage of speech in a particular language.[8]
18
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+ When speaking of language as a general concept, definitions can be used which stress different aspects of the phenomenon.[9] These definitions also entail different approaches and understandings of language, and they also inform different and often incompatible schools of linguistic theory.[10] Debates about the nature and origin of language go back to the ancient world. Greek philosophers such as Gorgias and Plato debated the relation between words, concepts and reality. Gorgias argued that language could represent neither the objective experience nor human experience, and that communication and truth were therefore impossible. Plato maintained that communication is possible because language represents ideas and concepts that exist independently of, and prior to, language.[11]
20
+
21
+ During the Enlightenment and its debates about human origins, it became fashionable to speculate about the origin of language. Thinkers such as Rousseau and Herder argued that language had originated in the instinctive expression of emotions, and that it was originally closer to music and poetry than to the logical expression of rational thought. Rationalist philosophers such as Kant and Descartes held the opposite view. Around the turn of the 20th century, thinkers began to wonder about the role of language in shaping our experiences of the world – asking whether language simply reflects the objective structure of the world, or whether it creates concepts that it in turn impose on our experience of the objective world. This led to the question of whether philosophical problems are really firstly linguistic problems. The resurgence of the view that language plays a significant role in the creation and circulation of concepts, and that the study of philosophy is essentially the study of language, is associated with what has been called the linguistic turn and philosophers such as Wittgenstein in 20th-century philosophy. These debates about language in relation to meaning and reference, cognition and consciousness remain active today.[12]
22
+
23
+ One definition sees language primarily as the mental faculty that allows humans to undertake linguistic behaviour: to learn languages and to produce and understand utterances. This definition stresses the universality of language to all humans, and it emphasizes the biological basis for the human capacity for language as a unique development of the human brain. Proponents of the view that the drive to language acquisition is innate in humans argue that this is supported by the fact that all cognitively normal children raised in an environment where language is accessible will acquire language without formal instruction. Languages may even develop spontaneously in environments where people live or grow up together without a common language; for example, creole languages and spontaneously developed sign languages such as Nicaraguan Sign Language. This view, which can be traced back to the philosophers Kant and Descartes, understands language to be largely innate, for example, in Chomsky's theory of Universal Grammar, or American philosopher Jerry Fodor's extreme innatist theory. These kinds of definitions are often applied in studies of language within a cognitive science framework and in neurolinguistics.[13][14]
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+ Another definition sees language as a formal system of signs governed by grammatical rules of combination to communicate meaning. This definition stresses that human languages can be described as closed structural systems consisting of rules that relate particular signs to particular meanings.[15] This structuralist view of language was first introduced by Ferdinand de Saussure,[16] and his structuralism remains foundational for many approaches to language.[17]
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+
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+ Some proponents of Saussure's view of language have advocated a formal approach which studies language structure by identifying its basic elements and then by presenting a formal account of the rules according to which the elements combine in order to form words and sentences. The main proponent of such a theory is Noam Chomsky, the originator of the generative theory of grammar, who has defined language as the construction of sentences that can be generated using transformational grammars.[18] Chomsky considers these rules to be an innate feature of the human mind and to constitute the rudiments of what language is.[19] By way of contrast, such transformational grammars are also commonly used in formal logic, in formal linguistics, and in applied computational linguistics.[20][21] In the philosophy of language, the view of linguistic meaning as residing in the logical relations between propositions and reality was developed by philosophers such as Alfred Tarski, Bertrand Russell, and other formal logicians.
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+ Yet another definition sees language as a system of communication that enables humans to exchange verbal or symbolic utterances. This definition stresses the social functions of language and the fact that humans use it to express themselves and to manipulate objects in their environment. Functional theories of grammar explain grammatical structures by their communicative functions, and understand the grammatical structures of language to be the result of an adaptive process by which grammar was "tailored" to serve the communicative needs of its users.[22][23]
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+ This view of language is associated with the study of language in pragmatic, cognitive, and interactive frameworks, as well as in sociolinguistics and linguistic anthropology. Functionalist theories tend to study grammar as dynamic phenomena, as structures that are always in the process of changing as they are employed by their speakers. This view places importance on the study of linguistic typology, or the classification of languages according to structural features, as it can be shown that processes of grammaticalization tend to follow trajectories that are partly dependent on typology.[21] In the philosophy of language, the view of pragmatics as being central to language and meaning is often associated with Wittgenstein's later works and with ordinary language philosophers such as J.L. Austin, Paul Grice, John Searle, and W.O. Quine.[24]
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+ A number of features, many of which were described by Charles Hockett and called design features[25] set human language apart from communication used by non-human animals.
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+ Communication systems used by other animals such as bees or apes are closed systems that consist of a finite, usually very limited, number of possible ideas that can be expressed.[26] In contrast, human language is open-ended and productive, meaning that it allows humans to produce a vast range of utterances from a finite set of elements, and to create new words and sentences. This is possible because human language is based on a dual code, in which a finite number of elements which are meaningless in themselves (e.g. sounds, letters or gestures) can be combined to form an infinite number of larger units of meaning (words and sentences).[27] However, one study has demonstrated that an Australian bird, the chestnut-crowned babbler, is capable of using the same acoustic elements in different arrangements to create two functionally distinct vocalizations.[28] Additionally, pied babblers have demonstrated the ability to generate two functionally distinct vocalisations composed of the same sound type, which can only be distinguished by the number of repeated elements.[29]
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+ Several species of animals have proved to be able to acquire forms of communication through social learning: for instance a bonobo named Kanzi learned to express itself using a set of symbolic lexigrams. Similarly, many species of birds and whales learn their songs by imitating other members of their species. However, while some animals may acquire large numbers of words and symbols,[note 1] none have been able to learn as many different signs as are generally known by an average 4 year old human, nor have any acquired anything resembling the complex grammar of human language.[31]
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+ Human languages differ from animal communication systems in that they employ grammatical and semantic categories, such as noun and verb, present and past, which may be used to express exceedingly complex meanings.[31] It is distinguished by the property of recursivity: for example, a noun phrase can contain another noun phrase (as in "[[the chimpanzee]'s lips]") or a clause can contain another clause (as in "[I see [the dog is running]]").[6] Human language is the only known natural communication system whose adaptability may be referred to as modality independent. This means that it can be used not only for communication through one channel or medium, but through several. For example, spoken language uses the auditive modality, whereas sign languages and writing use the visual modality, and braille writing uses the tactile modality.[32]
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+ Human language is unusual in being able to refer to abstract concepts and to imagined or hypothetical events as well as events that took place in the past or may happen in the future. This ability to refer to events that are not at the same time or place as the speech event is called displacement, and while some animal communication systems can use displacement (such as the communication of bees that can communicate the location of sources of nectar that are out of sight), the degree to which it is used in human language is also considered unique.[27]
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+ Theories about the origin of language differ in regard to their basic assumptions about what language is. Some theories are based on the idea that language is so complex that one cannot imagine it simply appearing from nothing in its final form, but that it must have evolved from earlier pre-linguistic systems among our pre-human ancestors. These theories can be called continuity-based theories. The opposite viewpoint is that language is such a unique human trait that it cannot be compared to anything found among non-humans and that it must therefore have appeared suddenly in the transition from pre-hominids to early man. These theories can be defined as discontinuity-based. Similarly, theories based on the generative view of language pioneered by Noam Chomsky see language mostly as an innate faculty that is largely genetically encoded, whereas functionalist theories see it as a system that is largely cultural, learned through social interaction.[34]
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+ Chomsky is one prominent proponent of a discontinuity-based theory of human language origins.[34] He suggests that for scholars interested in the nature of language, "talk about the evolution of the language capacity is beside the point."[35] Chomsky proposes that perhaps "some random mutation took place [...] and it reorganized the brain, implanting a language organ in an otherwise primate brain."[36] Though cautioning against taking this story literally, Chomsky insists that "it may be closer to reality than many other fairy tales that are told about evolutionary processes, including language."[36]
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+ Continuity-based theories are held by a majority of scholars, but they vary in how they envision this development. Those who see language as being mostly innate, for example psychologist Steven Pinker, hold the precedents to be animal cognition,[14] whereas those who see language as a socially learned tool of communication, such as psychologist Michael Tomasello, see it as having developed from animal communication in primates: either gestural or vocal communication to assist in cooperation.[37] Other continuity-based models see language as having developed from music, a view already espoused by Rousseau, Herder, Humboldt, and Charles Darwin. A prominent proponent of this view is archaeologist Steven Mithen.[38] Stephen Anderson states that the age of spoken languages is estimated at 60,000 to 100,000 years[39] and that:
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+ Researchers on the evolutionary origin of language generally find it plausible to suggest that language was invented only once, and that all modern spoken languages are thus in some way related, even if that relation can no longer be recovered ... because of limitations on the methods available for reconstruction.[40]
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+ Because language emerged in the early prehistory of man, before the existence of any written records, its early development has left no historical traces, and it is believed that no comparable processes can be observed today. Theories that stress continuity often look at animals to see if, for example, primates display any traits that can be seen as analogous to what pre-human language must have been like. And early human fossils can be inspected for traces of physical adaptation to language use or pre-linguistic forms of symbolic behaviour. Among the signs in human fossils that may suggest linguistic abilities are: the size of the brain relative to body mass, the presence of a larynx capable of advanced sound production and the nature of tools and other manufactured artifacts.[41]
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+ It was mostly undisputed that pre-human australopithecines did not have communication systems significantly different from those found in great apes in general. However, a 2017 study on Ardipithecus ramidus challenges this belief.[42] Scholarly opinions vary as to the developments since the appearance of the genus Homo some 2.5 million years ago. Some scholars assume the development of primitive language-like systems (proto-language) as early as Homo habilis (2.3 million years ago) while others place the development of primitive symbolic communication only with Homo erectus (1.8 million years ago) or Homo heidelbergensis (0.6 million years ago), and the development of language proper with Anatomically Modern Homo sapiens with the Upper Paleolithic revolution less than 100,000 years ago.[43][44]
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+ The study of language, linguistics, has been developing into a science since the first grammatical descriptions of particular languages in India more than 2000 years ago, after the development of the Brahmi script. Modern linguistics is a science that concerns itself with all aspects of language, examining it from all of the theoretical viewpoints described above.[45]
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+ The academic study of language is conducted within many different disciplinary areas and from different theoretical angles, all of which inform modern approaches to linguistics. For example, descriptive linguistics examines the grammar of single languages, theoretical linguistics develops theories on how best to conceptualize and define the nature of language based on data from the various extant human languages, sociolinguistics studies how languages are used for social purposes informing in turn the study of the social functions of language and grammatical description, neurolinguistics studies how language is processed in the human brain and allows the experimental testing of theories, computational linguistics builds on theoretical and descriptive linguistics to construct computational models of language often aimed at processing natural language or at testing linguistic hypotheses, and historical linguistics relies on grammatical and lexical descriptions of languages to trace their individual histories and reconstruct trees of language families by using the comparative method.[46]
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+ The formal study of language is often considered to have started in India with Pāṇini, the 5th century BC grammarian who formulated 3,959 rules of Sanskrit morphology. However, Sumerian scribes already studied the differences between Sumerian and Akkadian grammar around 1900 BC. Subsequent grammatical traditions developed in all of the ancient cultures that adopted writing.[47]
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+ In the 17th century AD, the French Port-Royal Grammarians developed the idea that the grammars of all languages were a reflection of the universal basics of thought, and therefore that grammar was universal. In the 18th century, the first use of the comparative method by British philologist and expert on ancient India William Jones sparked the rise of comparative linguistics.[48] The scientific study of language was broadened from Indo-European to language in general by Wilhelm von Humboldt. Early in the 20th century, Ferdinand de Saussure introduced the idea of language as a static system of interconnected units, defined through the oppositions between them.[16]
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+ By introducing a distinction between diachronic and synchronic analyses of language, he laid the foundation of the modern discipline of linguistics. Saussure also introduced several basic dimensions of linguistic analysis that are still fundamental in many contemporary linguistic theories, such as the distinctions between syntagm and paradigm, and the Langue-parole distinction, distinguishing language as an abstract system (langue), from language as a concrete manifestation of this system (parole).[49]
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+ In the 1960s, Noam Chomsky formulated the generative theory of language. According to this theory, the most basic form of language is a set of syntactic rules that is universal for all humans and which underlies the grammars of all human languages. This set of rules is called Universal Grammar; for Chomsky, describing it is the primary objective of the discipline of linguistics. Thus, he considered that the grammars of individual languages are only of importance to linguistics insofar as they allow us to deduce the universal underlying rules from which the observable linguistic variability is generated.[50]
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+ In opposition to the formal theories of the generative school, functional theories of language propose that since language is fundamentally a tool, its structures are best analyzed and understood by reference to their functions. Formal theories of grammar seek to define the different elements of language and describe the way they relate to each other as systems of formal rules or operations, while functional theories seek to define the functions performed by language and then relate them to the linguistic elements that carry them out.[21][note 2] The framework of cognitive linguistics interprets language in terms of the concepts (which are sometimes universal, and sometimes specific to a particular language) which underlie its forms. Cognitive linguistics is primarily concerned with how the mind creates meaning through language.[52]
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+ Speaking is the default modality for language in all cultures. The production of spoken language depends on sophisticated capacities for controlling the lips, tongue and other components of the vocal apparatus, the ability to acoustically decode speech sounds, and the neurological apparatus required for acquiring and producing language.[53] The study of the genetic bases for human language is at an early stage: the only gene that has definitely been implicated in language production is FOXP2, which may cause a kind of congenital language disorder if affected by mutations.[54]
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+ The brain is the coordinating center of all linguistic activity; it controls both the production of linguistic cognition and of meaning and the mechanics of speech production. Nonetheless, our knowledge of the neurological bases for language is quite limited, though it has advanced considerably with the use of modern imaging techniques. The discipline of linguistics dedicated to studying the neurological aspects of language is called neurolinguistics.[55]
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+ Early work in neurolinguistics involved the study of language in people with brain lesions, to see how lesions in specific areas affect language and speech. In this way, neuroscientists in the 19th century discovered that two areas in the brain are crucially implicated in language processing. The first area is Wernicke's area, which is in the posterior section of the superior temporal gyrus in the dominant cerebral hemisphere. People with a lesion in this area of the brain develop receptive aphasia, a condition in which there is a major impairment of language comprehension, while speech retains a natural-sounding rhythm and a relatively normal sentence structure. The second area is Broca's area, in the posterior inferior frontal gyrus of the dominant hemisphere. People with a lesion to this area develop expressive aphasia, meaning that they know what they want to say, they just cannot get it out.[56] They are typically able to understand what is being said to them, but unable to speak fluently. Other symptoms that may be present in expressive aphasia include problems with word repetition. The condition affects both spoken and written language. Those with this aphasia also exhibit ungrammatical speech and show inability to use syntactic information to determine the meaning of sentences. Both expressive and receptive aphasia also affect the use of sign language, in analogous ways to how they affect speech, with expressive aphasia causing signers to sign slowly and with incorrect grammar, whereas a signer with receptive aphasia will sign fluently, but make little sense to others and have difficulties comprehending others' signs. This shows that the impairment is specific to the ability to use language, not to the physiology used for speech production.[57][58]
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+ With technological advances in the late 20th century, neurolinguists have also incorporated non-invasive techniques such as functional magnetic resonance imaging (fMRI) and electrophysiology to study language processing in individuals without impairments.[55]
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+ Spoken language relies on human physical ability to produce sound, which is a longitudinal wave propagated through the air at a frequency capable of vibrating the ear drum. This ability depends on the physiology of the human speech organs. These organs consist of the lungs, the voice box (larynx), and the upper vocal tract – the throat, the mouth, and the nose. By controlling the different parts of the speech apparatus, the airstream can be manipulated to produce different speech sounds.[59]
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+ The sound of speech can be analyzed into a combination of segmental and suprasegmental elements. The segmental elements are those that follow each other in sequences, which are usually represented by distinct letters in alphabetic scripts, such as the Roman script. In free flowing speech, there are no clear boundaries between one segment and the next, nor usually are there any audible pauses between them. Segments therefore are distinguished by their distinct sounds which are a result of their different articulations, and can be either vowels or consonants. Suprasegmental phenomena encompass such elements as stress, phonation type, voice timbre, and prosody or intonation, all of which may have effects across multiple segments.[60]
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+ Consonants and vowel segments combine to form syllables, which in turn combine to form utterances; these can be distinguished phonetically as the space between two inhalations. Acoustically, these different segments are characterized by different formant structures, that are visible in a spectrogram of the recorded sound wave. Formants are the amplitude peaks in the frequency spectrum of a specific sound.[60][61]
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+ Vowels are those sounds that have no audible friction caused by the narrowing or obstruction of some part of the upper vocal tract. They vary in quality according to the degree of lip aperture and the placement of the tongue within the oral cavity.[60] Vowels are called close when the lips are relatively closed, as in the pronunciation of the vowel [i] (English "ee"), or open when the lips are relatively open, as in the vowel [a] (English "ah"). If the tongue is located towards the back of the mouth, the quality changes, creating vowels such as [u] (English "oo"). The quality also changes depending on whether the lips are rounded as opposed to unrounded, creating distinctions such as that between [i] (unrounded front vowel such as English "ee") and [y] (rounded front vowel such as German "ü").[62]
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+ Consonants are those sounds that have audible friction or closure at some point within the upper vocal tract. Consonant sounds vary by place of articulation, i.e. the place in the vocal tract where the airflow is obstructed, commonly at the lips, teeth, alveolar ridge, palate, velum, uvula, or glottis. Each place of articulation produces a different set of consonant sounds, which are further distinguished by manner of articulation, or the kind of friction, whether full closure, in which case the consonant is called occlusive or stop, or different degrees of aperture creating fricatives and approximants. Consonants can also be either voiced or unvoiced, depending on whether the vocal cords are set in vibration by airflow during the production of the sound. Voicing is what separates English [s] in bus (unvoiced sibilant) from [z] in buzz (voiced sibilant).[63]
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+ Some speech sounds, both vowels and consonants, involve release of air flow through the nasal cavity, and these are called nasals or nasalized sounds. Other sounds are defined by the way the tongue moves within the mouth such as the l-sounds (called laterals, because the air flows along both sides of the tongue), and the r-sounds (called rhotics).[61]
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+ By using these speech organs, humans can produce hundreds of distinct sounds: some appear very often in the world's languages, whereas others are much more common in certain language families, language areas, or even specific to a single language.[64]
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+ When described as a system of symbolic communication, language is traditionally seen as consisting of three parts: signs, meanings, and a code connecting signs with their meanings. The study of the process of semiosis, how signs and meanings are combined, used, and interpreted is called semiotics. Signs can be composed of sounds, gestures, letters, or symbols, depending on whether the language is spoken, signed, or written, and they can be combined into complex signs, such as words and phrases. When used in communication, a sign is encoded and transmitted by a sender through a channel to a receiver who decodes it.[65]
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+ Some of the properties that define human language as opposed to other communication systems are: the arbitrariness of the linguistic sign, meaning that there is no predictable connection between a linguistic sign and its meaning; the duality of the linguistic system, meaning that linguistic structures are built by combining elements into larger structures that can be seen as layered, e.g. how sounds build words and words build phrases; the discreteness of the elements of language, meaning that the elements out of which linguistic signs are constructed are discrete units, e.g. sounds and words, that can be distinguished from each other and rearranged in different patterns; and the productivity of the linguistic system, meaning that the finite number of linguistic elements can be combined into a theoretically infinite number of combinations.[65]
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+ The rules by which signs can be combined to form words and phrases are called syntax or grammar. The meaning that is connected to individual signs, morphemes, words, phrases, and texts is called semantics.[66] The division of language into separate but connected systems of sign and meaning goes back to the first linguistic studies of de Saussure and is now used in almost all branches of linguistics.[67]
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+ Languages express meaning by relating a sign form to a meaning, or its content. Sign forms must be something that can be perceived, for example, in sounds, images, or gestures, and then related to a specific meaning by social convention. Because the basic relation of meaning for most linguistic signs is based on social convention, linguistic signs can be considered arbitrary, in the sense that the convention is established socially and historically, rather than by means of a natural relation between a specific sign form and its meaning.[16]
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+ Thus, languages must have a vocabulary of signs related to specific meaning. The English sign "dog" denotes, for example, a member of the species Canis familiaris. In a language, the array of arbitrary signs connected to specific meanings is called the lexicon, and a single sign connected to a meaning is called a lexeme. Not all meanings in a language are represented by single words. Often, semantic concepts are embedded in the morphology or syntax of the language in the form of grammatical categories.[68]
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+ All languages contain the semantic structure of predication: a structure that predicates a property, state, or action. Traditionally, semantics has been understood to be the study of how speakers and interpreters assign truth values to statements, so that meaning is understood to be the process by which a predicate can be said to be true or false about an entity, e.g. "[x [is y]]" or "[x [does y]]". Recently, this model of semantics has been complemented with more dynamic models of meaning that incorporate shared knowledge about the context in which a sign is interpreted into the production of meaning. Such models of meaning are explored in the field of pragmatics.[68]
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+ Depending on modality, language structure can be based on systems of sounds (speech), gestures (sign languages), or graphic or tactile symbols (writing). The ways in which languages use sounds or signs to construct meaning are studied in phonology.[69]
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+ Sounds as part of a linguistic system are called phonemes.[70] Phonemes are abstract units of sound, defined as the smallest units in a language that can serve to distinguish between the meaning of a pair of minimally different words, a so-called minimal pair. In English, for example, the words bat [bæt] and pat [pʰæt] form a minimal pair, in which the distinction between /b/ and /p/ differentiates the two words, which have different meanings. However, each language contrasts sounds in different ways. For example, in a language that does not distinguish between voiced and unvoiced consonants, the sounds [p] and [b] (if they both occur) could be considered a single phoneme, and consequently, the two pronunciations would have the same meaning. Similarly, the English language does not distinguish phonemically between aspirated and non-aspirated pronunciations of consonants, as many other languages like Korean and Hindi do: the unaspirated /p/ in spin [spɪn] and the aspirated /p/ in pin [pʰɪn] are considered to be merely different ways of pronouncing the same phoneme (such variants of a single phoneme are called allophones), whereas in Mandarin Chinese, the same difference in pronunciation distinguishes between the words [pʰá] 'crouch' and [pá] 'eight' (the accent above the á means that the vowel is pronounced with a high tone).[71]
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+ All spoken languages have phonemes of at least two different categories, vowels and consonants, that can be combined to form syllables.[60] As well as segments such as consonants and vowels, some languages also use sound in other ways to convey meaning. Many languages, for example, use stress, pitch, duration, and tone to distinguish meaning. Because these phenomena operate outside of the level of single segments, they are called suprasegmental.[72] Some languages have only a few phonemes, for example, Rotokas and Pirahã language with 11 and 10 phonemes respectively, whereas languages like Taa may have as many as 141 phonemes.[71] In sign languages, the equivalent to phonemes (formerly called cheremes) are defined by the basic elements of gestures, such as hand shape, orientation, location, and motion, which correspond to manners of articulation in spoken language.[73][74][75]
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+ Writing systems represent language using visual symbols, which may or may not correspond to the sounds of spoken language. The Latin alphabet (and those on which it is based or that have been derived from it) was originally based on the representation of single sounds, so that words were constructed from letters that generally denote a single consonant or vowel in the structure of the word. In syllabic scripts, such as the Inuktitut syllabary, each sign represents a whole syllable. In logographic scripts, each sign represents an entire word,[76] and will generally bear no relation to the sound of that word in spoken language.
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+ Because all languages have a very large number of words, no purely logographic scripts are known to exist. Written language represents the way spoken sounds and words follow one after another by arranging symbols according to a pattern that follows a certain direction. The direction used in a writing system is entirely arbitrary and established by convention. Some writing systems use the horizontal axis (left to right as the Latin script or right to left as the Arabic script), while others such as traditional Chinese writing use the vertical dimension (from top to bottom). A few writing systems use opposite directions for alternating lines, and others, such as the ancient Maya script, can be written in either direction and rely on graphic cues to show the reader the direction of reading.[77]
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+ In order to represent the sounds of the world's languages in writing, linguists have developed the International Phonetic Alphabet, designed to represent all of the discrete sounds that are known to contribute to meaning in human languages.[78]
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+ Grammar is the study of how meaningful elements called morphemes within a language can be combined into utterances. Morphemes can either be free or bound. If they are free to be moved around within an utterance, they are usually called words, and if they are bound to other words or morphemes, they are called affixes. The way in which meaningful elements can be combined within a language is governed by rules. The study of the rules for the internal structure of words are called morphology. The rules of the internal structure of phrases and sentences are called syntax.[79]
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+ Grammar can be described as a system of categories and a set of rules that determine how categories combine to form different aspects of meaning.[80] Languages differ widely in whether they are encoded through the use of categories or lexical units. However, several categories are so common as to be nearly universal. Such universal categories include the encoding of the grammatical relations of participants and predicates by grammatically distinguishing between their relations to a predicate, the encoding of temporal and spatial relations on predicates, and a system of grammatical person governing reference to and distinction between speakers and addressees and those about whom they are speaking.[81]
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+ Languages organize their parts of speech into classes according to their functions and positions relative to other parts. All languages, for instance, make a basic distinction between a group of words that prototypically denotes things and concepts and a group of words that prototypically denotes actions and events. The first group, which includes English words such as "dog" and "song", are usually called nouns. The second, which includes "think" and "sing", are called verbs. Another common category is the adjective: words that describe properties or qualities of nouns, such as "red" or "big". Word classes can be "open" if new words can continuously be added to the class, or relatively "closed" if there is a fixed number of words in a class. In English, the class of pronouns is closed, whereas the class of adjectives is open, since an infinite number of adjectives can be constructed from verbs (e.g. "saddened") or nouns (e.g. with the -like suffix, as in "noun-like"). In other languages such as Korean, the situation is the opposite, and new pronouns can be constructed, whereas the number of adjectives is fixed.[82]
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+ Word classes also carry out differing functions in grammar. Prototypically, verbs are used to construct predicates, while nouns are used as arguments of predicates. In a sentence such as "Sally runs", the predicate is "runs", because it is the word that predicates a specific state about its argument "Sally". Some verbs such as "curse" can take two arguments, e.g. "Sally cursed John". A predicate that can only take a single argument is called intransitive, while a predicate that can take two arguments is called transitive.[83]
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+ Many other word classes exist in different languages, such as conjunctions like "and" that serve to join two sentences, articles that introduce a noun, interjections such as "wow!", or ideophones like "splash" that mimic the sound of some event. Some languages have positionals that describe the spatial position of an event or entity. Many languages have classifiers that identify countable nouns as belonging to a particular type or having a particular shape. For instance, in Japanese, the general noun classifier for humans is nin (人), and it is used for counting humans, whatever they are called:[84]
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+ For trees, it would be:
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+ In linguistics, the study of the internal structure of complex words and the processes by which words are formed is called morphology. In most languages, it is possible to construct complex words that are built of several morphemes. For instance, the English word "unexpected" can be analyzed as being composed of the three morphemes "un-", "expect" and "-ed".[85]
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+ Morphemes can be classified according to whether they are independent morphemes, so-called roots, or whether they can only co-occur attached to other morphemes. These bound morphemes or affixes can be classified according to their position in relation to the root: prefixes precede the root, suffixes follow the root, and infixes are inserted in the middle of a root. Affixes serve to modify or elaborate the meaning of the root. Some languages change the meaning of words by changing the phonological structure of a word, for example, the English word "run", which in the past tense is "ran". This process is called ablaut. Furthermore, morphology distinguishes between the process of inflection, which modifies or elaborates on a word, and the process of derivation, which creates a new word from an existing one. In English, the verb "sing" has the inflectional forms "singing" and "sung", which are both verbs, and the derivational form "singer", which is a noun derived from the verb with the agentive suffix "-er".[86]
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+ Languages differ widely in how much they rely on morphological processes of word formation. In some languages, for example, Chinese, there are no morphological processes, and all grammatical information is encoded syntactically by forming strings of single words. This type of morpho-syntax is often called isolating, or analytic, because there is almost a full correspondence between a single word and a single aspect of meaning. Most languages have words consisting of several morphemes, but they vary in the degree to which morphemes are discrete units. In many languages, notably in most Indo-European languages, single morphemes may have several distinct meanings that cannot be analyzed into smaller segments. For example, in Latin, the word bonus, or "good", consists of the root bon-, meaning "good", and the suffix -us, which indicates masculine gender, singular number, and nominative case. These languages are called fusional languages, because several meanings may be fused into a single morpheme. The opposite of fusional languages are agglutinative languages which construct words by stringing morphemes together in chains, but with each morpheme as a discrete semantic unit. An example of such a language is Turkish, where for example, the word evlerinizden, or "from your houses", consists of the morphemes, ev-ler-iniz-den with the meanings house-plural-your-from. The languages that rely on morphology to the greatest extent are traditionally called polysynthetic languages. They may express the equivalent of an entire English sentence in a single word. For example, in Persian the single word nafahmidamesh means I didn't understand it consisting of morphemes na-fahm-id-am-esh with the meanings, "negation.understand.past.I.it". As another example with more complexity, in the Yupik word tuntussuqatarniksatengqiggtuq, which means "He had not yet said again that he was going to hunt reindeer", the word consists of the morphemes tuntu-ssur-qatar-ni-ksaite-ngqiggte-uq with the meanings, "reindeer-hunt-future-say-negation-again-third.person.singular.indicative", and except for the morpheme tuntu ("reindeer") none of the other morphemes can appear in isolation.[87]
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+ Many languages use morphology to cross-reference words within a sentence. This is sometimes called agreement. For example, in many Indo-European languages, adjectives must cross-reference the noun they modify in terms of number, case, and gender, so that the Latin adjective bonus, or "good", is inflected to agree with a noun that is masculine gender, singular number, and nominative case. In many polysynthetic languages, verbs cross-reference their subjects and objects. In these types of languages, a single verb may include information that would require an entire sentence in English. For example, in the Basque phrase ikusi nauzu, or "you saw me", the past tense auxiliary verb n-au-zu (similar to English "do") agrees with both the subject (you) expressed by the n- prefix, and with the object (me) expressed by the – zu suffix. The sentence could be directly transliterated as "see you-did-me"[88]
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+ Another way in which languages convey meaning is through the order of words within a sentence. The grammatical rules for how to produce new sentences from words that are already known is called syntax. The syntactical rules of a language determine why a sentence in English such as "I love you" is meaningful, but "*love you I" is not.[note 3] Syntactical rules determine how word order and sentence structure is constrained, and how those constraints contribute to meaning.[90] For example, in English, the two sentences "the slaves were cursing the master" and "the master was cursing the slaves" mean different things, because the role of the grammatical subject is encoded by the noun being in front of the verb, and the role of object is encoded by the noun appearing after the verb. Conversely, in Latin, both Dominus servos vituperabat and Servos vituperabat dominus mean "the master was reprimanding the slaves", because servos, or "slaves", is in the accusative case, showing that they are the grammatical object of the sentence, and dominus, or "master", is in the nominative case, showing that he is the subject.[91]
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+ Latin uses morphology to express the distinction between subject and object, whereas English uses word order. Another example of how syntactic rules contribute to meaning is the rule of inverse word order in questions, which exists in many languages. This rule explains why when in English, the phrase "John is talking to Lucy" is turned into a question, it becomes "Who is John talking to?", and not "John is talking to who?". The latter example may be used as a way of placing special emphasis on "who", thereby slightly altering the meaning of the question. Syntax also includes the rules for how complex sentences are structured by grouping words together in units, called phrases, that can occupy different places in a larger syntactic structure. Sentences can be described as consisting of phrases connected in a tree structure, connecting the phrases to each other at different levels.[92] To the right is a graphic representation of the syntactic analysis of the English sentence "the cat sat on the mat". The sentence is analyzed as being constituted by a noun phrase, a verb, and a prepositional phrase; the prepositional phrase is further divided into a preposition and a noun phrase, and the noun phrases consist of an article and a noun.[93]
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+ The reason sentences can be seen as being composed of phrases is because each phrase would be moved around as a single element if syntactic operations were carried out. For example, "the cat" is one phrase, and "on the mat" is another, because they would be treated as single units if a decision was made to emphasize the location by moving forward the prepositional phrase: "[And] on the mat, the cat sat".[93] There are many different formalist and functionalist frameworks that propose theories for describing syntactic structures, based on different assumptions about what language is and how it should be described. Each of them would analyze a sentence such as this in a different manner.[21]
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+ Languages can be classified in relation to their grammatical types. Languages that belong to different families nonetheless often have features in common, and these shared features tend to correlate.[94] For example, languages can be classified on the basis of their basic word order, the relative order of the verb, and its constituents in a normal indicative sentence. In English, the basic order is SVO (subject–verb–object): "The snake(S) bit(V) the man(O)", whereas for example, the corresponding sentence in the Australian language Gamilaraay would be d̪uyugu n̪ama d̪ayn yiːy (snake man bit), SOV.[95] Word order type is relevant as a typological parameter, because basic word order type corresponds with other syntactic parameters, such as the relative order of nouns and adjectives, or of the use of prepositions or postpositions. Such correlations are called implicational universals.[96] For example, most (but not all) languages that are of the SOV type have postpositions rather than prepositions, and have adjectives before nouns.[97]
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+ All languages structure sentences into Subject, Verb, and Object, but languages differ in the way they classify the relations between actors and actions. English uses the nominative-accusative word typology: in English transitive clauses, the subjects of both intransitive sentences ("I run") and transitive sentences ("I love you") are treated in the same way, shown here by the nominative pronoun I. Some languages, called ergative, Gamilaraay among them, distinguish instead between Agents and Patients. In ergative languages, the single participant in an intransitive sentence, such as "I run", is treated the same as the patient in a transitive sentence, giving the equivalent of "me run". Only in transitive sentences would the equivalent of the pronoun "I" be used.[95] In this way the semantic roles can map onto the grammatical relations in different ways, grouping an intransitive subject either with Agents (accusative type) or Patients (ergative type) or even making each of the three roles differently, which is called the tripartite type.[98]
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+ The shared features of languages which belong to the same typological class type may have arisen completely independently. Their co-occurrence might be due to universal laws governing the structure of natural languages, "language universals", or they might be the result of languages evolving convergent solutions to the recurring communicative problems that humans use language to solve.[22]
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+ While humans have the ability to learn any language, they only do so if they grow up in an environment in which language exists and is used by others. Language is therefore dependent on communities of speakers in which children learn language from their elders and peers and themselves transmit language to their own children. Languages are used by those who speak them to communicate and to solve a plethora of social tasks. Many aspects of language use can be seen to be adapted specifically to these purposes.[22] Due to the way in which language is transmitted between generations and within communities, language perpetually changes, diversifying into new languages or converging due to language contact. The process is similar to the process of evolution, where the process of descent with modification leads to the formation of a phylogenetic tree.[99]
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+ However, languages differ from biological organisms in that they readily incorporate elements from other languages through the process of diffusion, as speakers of different languages come into contact. Humans also frequently speak more than one language, acquiring their first language or languages as children, or learning new languages as they grow up. Because of the increased language contact in the globalizing world, many small languages are becoming endangered as their speakers shift to other languages that afford the possibility to participate in larger and more influential speech communities.[100]
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+ When studying the way in which words and signs are used, it is often the case that words have different meanings, depending on the social context of use. An important example of this is the process called deixis, which describes the way in which certain words refer to entities through their relation between a specific point in time and space when the word is uttered. Such words are, for example, the word, "I" (which designates the person speaking), "now" (which designates the moment of speaking), and "here" (which designates the position of speaking). Signs also change their meanings over time, as the conventions governing their usage gradually change. The study of how the meaning of linguistic expressions changes depending on context is called pragmatics. Deixis is an important part of the way that we use language to point out entities in the world.[101] Pragmatics is concerned with the ways in which language use is patterned and how these patterns contribute to meaning. For example, in all languages, linguistic expressions can be used not just to transmit information, but to perform actions. Certain actions are made only through language, but nonetheless have tangible effects, e.g. the act of "naming", which creates a new name for some entity, or the act of "pronouncing someone man and wife", which creates a social contract of marriage. These types of acts are called speech acts, although they can also be carried out through writing or hand signing.[102]
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+ The form of linguistic expression often does not correspond to the meaning that it actually has in a social context. For example, if at a dinner table a person asks, "Can you reach the salt?", that is, in fact, not a question about the length of the arms of the one being addressed, but a request to pass the salt across the table. This meaning is implied by the context in which it is spoken; these kinds of effects of meaning are called conversational implicatures. These social rules for which ways of using language are considered appropriate in certain situations and how utterances are to be understood in relation to their context vary between communities, and learning them is a large part of acquiring communicative competence in a language.[103]
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+ All healthy, normally developing human beings learn to use language. Children acquire the language or languages used around them: whichever languages they receive sufficient exposure to during childhood. The development is essentially the same for children acquiring sign or oral languages.[104] This learning process is referred to as first-language acquisition, since unlike many other kinds of learning, it requires no direct teaching or specialized study. In The Descent of Man, naturalist Charles Darwin called this process "an instinctive tendency to acquire an art".[14]
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+ First language acquisition proceeds in a fairly regular sequence, though there is a wide degree of variation in the timing of particular stages among normally developing infants. Studies published in 2013 have indicated that unborn fetuses are capable of language acquisition to some degree.[105][106] From birth, newborns respond more readily to human speech than to other sounds. Around one month of age, babies appear to be able to distinguish between different speech sounds. Around six months of age, a child will begin babbling, producing the speech sounds or handshapes of the languages used around them. Words appear around the age of 12 to 18 months; the average vocabulary of an eighteen-month-old child is around 50 words. A child's first utterances are holophrases (literally "whole-sentences"), utterances that use just one word to communicate some idea. Several months after a child begins producing words, he or she will produce two-word utterances, and within a few more months will begin to produce telegraphic speech, or short sentences that are less grammatically complex than adult speech, but that do show regular syntactic structure. From roughly the age of three to five years, a child's ability to speak or sign is refined to the point that it resembles adult language.[107][108]
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+ Acquisition of second and additional languages can come at any age, through exposure in daily life or courses. Children learning a second language are more likely to achieve native-like fluency than adults, but in general, it is very rare for someone speaking a second language to pass completely for a native speaker. An important difference between first language acquisition and additional language acquisition is that the process of additional language acquisition is influenced by languages that the learner already knows.[109]
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+ Languages, understood as the particular set of speech norms of a particular community, are also a part of the larger culture of the community that speaks them. Languages differ not only in pronunciation, vocabulary, and grammar, but also through having different "cultures of speaking." Humans use language as a way of signalling identity with one cultural group as well as difference from others. Even among speakers of one language, several different ways of using the language exist, and each is used to signal affiliation with particular subgroups within a larger culture. Linguists and anthropologists, particularly sociolinguists, ethnolinguists, and linguistic anthropologists have specialized in studying how ways of speaking vary between speech communities.[110]
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+ Linguists use the term "varieties" to refer to the different ways of speaking a language. This term includes geographically or socioculturally defined dialects as well as the jargons or styles of subcultures. Linguistic anthropologists and sociologists of language define communicative style as the ways that language is used and understood within a particular culture.[111]
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+ Because norms for language use are shared by members of a specific group, communicative style also becomes a way of displaying and constructing group identity. Linguistic differences may become salient markers of divisions between social groups, for example, speaking a language with a particular accent may imply membership of an ethnic minority or social class, one's area of origin, or status as a second language speaker. These kinds of differences are not part of the linguistic system, but are an important part of how people use language as a social tool for constructing groups.[112]
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+ However, many languages also have grammatical conventions that signal the social position of the speaker in relation to others through the use of registers that are related to social hierarchies or divisions. In many languages, there are stylistic or even grammatical differences between the ways men and women speak, between age groups, or between social classes, just as some languages employ different words depending on who is listening. For example, in the Australian language Dyirbal, a married man must use a special set of words to refer to everyday items when speaking in the presence of his mother-in-law.[113] Some cultures, for example, have elaborate systems of "social deixis", or systems of signalling social distance through linguistic means.[114] In English, social deixis is shown mostly through distinguishing between addressing some people by first name and others by surname, and in titles such as "Mrs.", "boy", "Doctor", or "Your Honor", but in other languages, such systems may be highly complex and codified in the entire grammar and vocabulary of the language. For instance, in languages of east Asia such as Thai, Burmese, and Javanese, different words are used according to whether a speaker is addressing someone of higher or lower rank than oneself in a ranking system with animals and children ranking the lowest and gods and members of royalty as the highest.[114]
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+ Throughout history a number of different ways of representing language in graphic media have been invented. These are called writing systems.
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+ The use of writing has made language even more useful to humans. It makes it possible to store large amounts of information outside of the human body and retrieve it again, and it allows communication across distances that would otherwise be impossible. Many languages conventionally employ different genres, styles, and registers in written and spoken language, and in some communities, writing traditionally takes place in an entirely different language than the one spoken. There is some evidence that the use of writing also has effects on the cognitive development of humans, perhaps because acquiring literacy generally requires explicit and formal education.[115]
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+ The invention of the first writing systems is roughly contemporary with the beginning of the Bronze Age in the late 4th millennium BC. The Sumerian archaic cuneiform script and the Egyptian hieroglyphs are generally considered to be the earliest writing systems, both emerging out of their ancestral proto-literate symbol systems from 3400–3200 BC with the earliest coherent texts from about 2600 BC. It is generally agreed that Sumerian writing was an independent invention; however, it is debated whether Egyptian writing was developed completely independently of Sumerian, or was a case of cultural diffusion. A similar debate exists for the Chinese script, which developed around 1200 BC. The pre-Columbian Mesoamerican writing systems (including among others Olmec and Maya scripts) are generally believed to have had independent origins.[77]
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+ All languages change as speakers adopt or invent new ways of speaking and pass them on to other members of their speech community. Language change happens at all levels from the phonological level to the levels of vocabulary, morphology, syntax, and discourse. Even though language change is often initially evaluated negatively by speakers of the language who often consider changes to be "decay" or a sign of slipping norms of language usage, it is natural and inevitable.[116]
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+ Changes may affect specific sounds or the entire phonological system. Sound change can consist of the replacement of one speech sound or phonetic feature by another, the complete loss of the affected sound, or even the introduction of a new sound in a place where there had been none. Sound changes can be conditioned in which case a sound is changed only if it occurs in the vicinity of certain other sounds. Sound change is usually assumed to be regular, which means that it is expected to apply mechanically whenever its structural conditions are met, irrespective of any non-phonological factors. On the other hand, sound changes can sometimes be sporadic, affecting only one particular word or a few words, without any seeming regularity. Sometimes a simple change triggers a chain shift in which the entire phonological system is affected. This happened in the Germanic languages when the sound change known as Grimm's law affected all the stop consonants in the system. The original consonant *bʰ became /b/ in the Germanic languages, the previous *b in turn became /p/, and the previous *p became /f/. The same process applied to all stop consonants and explains why Italic languages such as Latin have p in words like pater and pisces, whereas Germanic languages, like English, have father and fish.[117]
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+ Another example is the Great Vowel Shift in English, which is the reason that the spelling of English vowels do not correspond well to their current pronunciation. This is because the vowel shift brought the already established orthography out of synchronization with pronunciation. Another source of sound change is the erosion of words as pronunciation gradually becomes increasingly indistinct and shortens words, leaving out syllables or sounds. This kind of change caused Latin mea domina to eventually become the French madame and American English ma'am.[118]
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+ Change also happens in the grammar of languages as discourse patterns such as idioms or particular constructions become grammaticalized. This frequently happens when words or morphemes erode and the grammatical system is unconsciously rearranged to compensate for the lost element. For example, in some varieties of Caribbean Spanish the final /s/ has eroded away. Since Standard Spanish uses final /s/ in the morpheme marking the second person subject "you" in verbs, the Caribbean varieties now have to express the second person using the pronoun tú. This means that the sentence "what's your name" is ¿como te llamas? [ˈkomo te ˈjamas] in Standard Spanish, but [ˈkomo ˈtu te ˈjama] in Caribbean Spanish. The simple sound change has affected both morphology and syntax.[119] Another common cause of grammatical change is the gradual petrification of idioms into new grammatical forms, for example, the way the English "going to" construction lost its aspect of movement and in some varieties of English has almost become a full-fledged future tense (e.g. I'm gonna).
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+ Language change may be motivated by "language internal" factors, such as changes in pronunciation motivated by certain sounds being difficult to distinguish aurally or to produce, or through patterns of change that cause some rare types of constructions to drift towards more common types.[120] Other causes of language change are social, such as when certain pronunciations become emblematic of membership in certain groups, such as social classes, or with ideologies, and therefore are adopted by those who wish to identify with those groups or ideas. In this way, issues of identity and politics can have profound effects on language structure.[121]
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+ One important source of language change is contact and resulting diffusion of linguistic traits between languages. Language contact occurs when speakers of two or more languages or varieties interact on a regular basis.[122] Multilingualism is likely to have been the norm throughout human history and most people in the modern world are multilingual. Before the rise of the concept of the ethno-national state, monolingualism was characteristic mainly of populations inhabiting small islands. But with the ideology that made one people, one state, and one language the most desirable political arrangement, monolingualism started to spread throughout the world. Nonetheless, there are only 250 countries in the world corresponding to some 6000 languages, which means that most countries are multilingual and most languages therefore exist in close contact with other languages.[123]
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+ When speakers of different languages interact closely, it is typical for their languages to influence each other. Through sustained language contact over long periods, linguistic traits diffuse between languages, and languages belonging to different families may converge to become more similar. In areas where many languages are in close contact, this may lead to the formation of language areas in which unrelated languages share a number of linguistic features. A number of such language areas have been documented, among them, the Balkan language area, the Mesoamerican language area, and the Ethiopian language area. Also, larger areas such as South Asia, Europe, and Southeast Asia have sometimes been considered language areas, because of widespread diffusion of specific areal features.[124][125]
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+ Language contact may also lead to a variety of other linguistic phenomena, including language convergence, borrowing, and relexification (replacement of much of the native vocabulary with that of another language). In situations of extreme and sustained language contact, it may lead to the formation of new mixed languages that cannot be considered to belong to a single language family. One type of mixed language called pidgins occurs when adult speakers of two different languages interact on a regular basis, but in a situation where neither group learns to speak the language of the other group fluently. In such a case, they will often construct a communication form that has traits of both languages, but which has a simplified grammatical and phonological structure. The language comes to contain mostly the grammatical and phonological categories that exist in both languages. Pidgin languages are defined by not having any native speakers, but only being spoken by people who have another language as their first language. But if a Pidgin language becomes the main language of a speech community, then eventually children will grow up learning the pidgin as their first language. As the generation of child learners grow up, the pidgin will often be seen to change its structure and acquire a greater degree of complexity. This type of language is generally called a creole language. An example of such mixed languages is Tok Pisin, the official language of Papua New-Guinea, which originally arose as a Pidgin based on English and Austronesian languages; others are Kreyòl ayisyen, the French-based creole language spoken in Haiti, and Michif, a mixed language of Canada, based on the Native American language Cree and French.[126]
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+ SIL Ethnologue defines a "living language" as "one that has at least one speaker for whom it is their first language". The exact number of known living languages varies from 6,000 to 7,000, depending on the precision of one's definition of "language", and in particular, on how one defines the distinction between languages and dialects. As of 2016, Ethnologue cataloged 7,097 living human languages.[129] The Ethnologue establishes linguistic groups based on studies of mutual intelligibility, and therefore often includes more categories than more conservative classifications. For example, the Danish language that most scholars consider a single language with several dialects is classified as two distinct languages (Danish and Jutish) by the Ethnologue.[127]
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+ According to the Ethnologue, 389 languages (nearly 6%) have more than a million speakers. These languages together account for 94% of the world's population, whereas 94% of the world's languages account for the remaining 6% of the global population.
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+ There is no clear distinction between a language and a dialect, notwithstanding a famous aphorism attributed to linguist Max Weinreich that "a language is a dialect with an army and navy".[130] For example, national boundaries frequently override linguistic difference in determining whether two linguistic varieties are languages or dialects. Hakka, Cantonese and Mandarin are, for example, often classified as "dialects" of Chinese, even though they are more different from each other than Swedish is from Norwegian. Before the Yugoslav civil war, Serbo-Croatian was generally considered a single language with two normative variants, but due to sociopolitical reasons, Croatian and Serbian are now often treated as separate languages and employ different writing systems. In other words, the distinction may hinge on political considerations as much as on cultural differences, distinctive writing systems, or degree of mutual intelligibility.[131]
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+ The world's languages can be grouped into language families consisting of languages that can be shown to have common ancestry. Linguists recognize many hundreds of language families, although some of them can possibly be grouped into larger units as more evidence becomes available and in-depth studies are carried out. At present, there are also dozens of language isolates: languages that cannot be shown to be related to any other languages in the world. Among them are Basque, spoken in Europe, Zuni of New Mexico, Purépecha of Mexico, Ainu of Japan, Burushaski of Pakistan, and many others.[132]
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+ The language family of the world that has the most speakers is the Indo-European languages, spoken by 46% of the world's population.[133] This family includes major world languages like English, Spanish, French, German, Russian, and Hindustani (Hindi/Urdu). The Indo-European family achieved prevalence first during the Eurasian Migration Period (c. 400–800 AD),[citation needed] and subsequently through the European colonial expansion, which brought the Indo-European languages to a politically and often numerically dominant position in the Americas and much of Africa. The Sino-Tibetan languages are spoken by 20%[133] of the world's population and include many of the languages of East Asia, including Hakka, Mandarin Chinese, Cantonese, and hundreds of smaller languages.[134]
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+ Africa is home to a large number of language families, the largest of which is the Niger-Congo language family, which includes such languages as Swahili, Shona, and Yoruba. Speakers of the Niger-Congo languages account for 6.9% of the world's population.[133] A similar number of people speak the Afroasiatic languages, which include the populous Semitic languages such as Arabic, Hebrew language, and the languages of the Sahara region, such as the Berber languages and Hausa.[134]
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+ The Austronesian languages are spoken by 5.5% of the world's population and stretch from Madagascar to maritime Southeast Asia all the way to Oceania.[133] It includes such languages as Malagasy, Māori, Samoan, and many of the indigenous languages of Indonesia and Taiwan. The Austronesian languages are considered to have originated in Taiwan around 3000 BC and spread through the Oceanic region through island-hopping, based on an advanced nautical technology. Other populous language families are the Dravidian languages of South Asia (among them Kannada Tamil and Telugu), the Turkic languages of Central Asia (such as Turkish), the Austroasiatic (among them Khmer), and Tai–Kadai languages of Southeast Asia (including Thai).[134]
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+ The areas of the world in which there is the greatest linguistic diversity, such as the Americas, Papua New Guinea, West Africa, and South-Asia, contain hundreds of small language families. These areas together account for the majority of the world's languages, though not the majority of speakers. In the Americas, some of the largest language families include the Quechumaran, Arawak, and Tupi-Guarani families of South America, the Uto-Aztecan, Oto-Manguean, and Mayan of Mesoamerica, and the Na-Dene, Iroquoian, and Algonquian language families of North America. In Australia, most indigenous languages belong to the Pama-Nyungan family, whereas New Guinea is home to a large number of small families and isolates, as well as a number of Austronesian languages.[132]
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+ Language endangerment occurs when a language is at risk of falling out of use as its speakers die out or shift to speaking another language. Language loss occurs when the language has no more native speakers, and becomes a dead language. If eventually no one speaks the language at all, it becomes an extinct language. While languages have always gone extinct throughout human history, they have been disappearing at an accelerated rate in the 20th and 21st centuries due to the processes of globalization and neo-colonialism, where the economically powerful languages dominate other languages.[135]
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+ The more commonly spoken languages dominate the less commonly spoken languages, so the less commonly spoken languages eventually disappear from populations. Of the between 6,000[136] and 7,000 languages spoken as of 2010, between 50–90% of those are expected to have become extinct by the year 2100.[135] The top 20 languages, those spoken by more than 50 million speakers each, are spoken by 50% of the world's population, whereas many of the other languages are spoken by small communities, most of them with less than 10,000 speakers.[135]
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+ The United Nations Educational, Scientific and Cultural Organization (UNESCO) operates with five levels of language endangerment: "safe", "vulnerable" (not spoken by children outside the home), "definitely endangered" (not spoken by children), "severely endangered" (only spoken by the oldest generations), and "critically endangered" (spoken by few members of the oldest generation, often semi-speakers). Notwithstanding claims that the world would be better off if most adopted a single common lingua franca, such as English or Esperanto, there is a consensus that the loss of languages harms the cultural diversity of the world. It is a common belief, going back to the biblical narrative of the tower of Babel in the Old Testament, that linguistic diversity causes political conflict,[33] but this is contradicted by the fact that many of the world's major episodes of violence have taken place in situations with low linguistic diversity, such as the Yugoslav and American Civil War, or the genocide of Rwanda, whereas many of the most stable political units have been highly multilingual.[137]
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+ Many projects aim to prevent or slow this loss by revitalizing endangered languages and promoting education and literacy in minority languages. Across the world, many countries have enacted specific legislation to protect and stabilize the language of indigenous speech communities. A minority of linguists have argued that language loss is a natural process that should not be counteracted, and that documenting endangered languages for posterity is sufficient.[138]
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+ A language is a structured system of communication. Language, in a broader sense, is the method of communication that involves the use of – particularly human – languages.[1][2][3]
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+ The scientific study of language is called linguistics. Questions concerning the philosophy of language, such as whether words can represent experience, have been debated at least since Gorgias and Plato in ancient Greece. Thinkers such as Rousseau have argued that language originated from emotions while others like Kant have held that it originated from rational and logical thought. Twentieth century philosophers such as Wittgenstein argued that philosophy is really the study of language. Major figures in linguistics include Ferdinand de Saussure and Noam Chomsky.
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+ Estimates of the number of human languages in the world vary between 5,000 and 7,000. However, any precise estimate depends on the arbitrary distinction (dichotomy) between languages and dialect.[4] Natural languages are spoken or signed, but any language can be encoded into secondary media using auditory, visual, or tactile stimuli – for example, in writing, whistling, signing, or braille. This is because human language is modality-independent. Depending on philosophical perspectives regarding the definition of language and meaning, when used as a general concept, "language" may refer to the cognitive ability to learn and use systems of complex communication, or to describe the set of rules that makes up these systems, or the set of utterances that can be produced from those rules. All languages rely on the process of semiosis to relate signs to particular meanings. Oral, manual and tactile languages contain a phonological system that governs how symbols are used to form sequences known as words or morphemes, and a syntactic system that governs how words and morphemes are combined to form phrases and utterances.
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+ Human language has the properties of productivity and displacement, and relies entirely on social convention and learning. Its complex structure affords a much wider range of expressions than any known system of animal communication. Language is thought to have originated when early hominins started gradually changing their primate communication systems, acquiring the ability to form a theory of other minds and a shared intentionality.[5][6] This development is sometimes thought to have coincided with an increase in brain volume, and many linguists see the structures of language as having evolved to serve specific communicative and social functions. Language is processed in many different locations in the human brain, but especially in Broca's and Wernicke's areas. Humans acquire language through social interaction in early childhood, and children generally speak fluently by approximately three years old. The use of language is deeply entrenched in human culture. Therefore, in addition to its strictly communicative uses, language also has many social and cultural uses, such as signifying group identity, social stratification, as well as social grooming and entertainment.
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+ Languages evolve and diversify over time, and the history of their evolution can be reconstructed by comparing modern languages to determine which traits their ancestral languages must have had in order for the later developmental stages to occur. A group of languages that descend from a common ancestor is known as a language family. The Indo-European family is the most widely spoken and includes languages as diverse as English, Russian and Hindi; the Sino-Tibetan family includes Mandarin and the other Chinese languages, Bodo and Tibetan; the Afro-Asiatic family includes Arabic, Somali, and Hebrew; the Bantu languages include Swahili, and Zulu, and hundreds of other languages spoken throughout Africa; and the Malayo-Polynesian languages include Indonesian, Malay, Tagalog, and hundreds of other languages spoken throughout the Pacific. The languages of the Dravidian family, spoken mostly in Southern India, include Tamil, Telugu and Kannada. Academic consensus holds that between 50% and 90% of languages spoken at the beginning of the 21st century will probably have become extinct by the year 2100.
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+ The English word language derives ultimately from Proto-Indo-European *dn̥ǵʰwéh₂s "tongue, speech, language" through Latin lingua, "language; tongue", and Old French language.[7] The word is sometimes used to refer to codes, ciphers, and other kinds of artificially constructed communication systems such as formally defined computer languages used for computer programming. Unlike conventional human languages, a formal language in this sense is a system of signs for encoding and decoding information. This article specifically concerns the properties of natural human language as it is studied in the discipline of linguistics.
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+ As an object of linguistic study, "language" has two primary meanings: an abstract concept, and a specific linguistic system, e.g. "French". The Swiss linguist Ferdinand de Saussure, who defined the modern discipline of linguistics, first explicitly formulated the distinction using the French word langage for language as a concept, langue as a specific instance of a language system, and parole for the concrete usage of speech in a particular language.[8]
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+ When speaking of language as a general concept, definitions can be used which stress different aspects of the phenomenon.[9] These definitions also entail different approaches and understandings of language, and they also inform different and often incompatible schools of linguistic theory.[10] Debates about the nature and origin of language go back to the ancient world. Greek philosophers such as Gorgias and Plato debated the relation between words, concepts and reality. Gorgias argued that language could represent neither the objective experience nor human experience, and that communication and truth were therefore impossible. Plato maintained that communication is possible because language represents ideas and concepts that exist independently of, and prior to, language.[11]
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+ During the Enlightenment and its debates about human origins, it became fashionable to speculate about the origin of language. Thinkers such as Rousseau and Herder argued that language had originated in the instinctive expression of emotions, and that it was originally closer to music and poetry than to the logical expression of rational thought. Rationalist philosophers such as Kant and Descartes held the opposite view. Around the turn of the 20th century, thinkers began to wonder about the role of language in shaping our experiences of the world – asking whether language simply reflects the objective structure of the world, or whether it creates concepts that it in turn impose on our experience of the objective world. This led to the question of whether philosophical problems are really firstly linguistic problems. The resurgence of the view that language plays a significant role in the creation and circulation of concepts, and that the study of philosophy is essentially the study of language, is associated with what has been called the linguistic turn and philosophers such as Wittgenstein in 20th-century philosophy. These debates about language in relation to meaning and reference, cognition and consciousness remain active today.[12]
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+ One definition sees language primarily as the mental faculty that allows humans to undertake linguistic behaviour: to learn languages and to produce and understand utterances. This definition stresses the universality of language to all humans, and it emphasizes the biological basis for the human capacity for language as a unique development of the human brain. Proponents of the view that the drive to language acquisition is innate in humans argue that this is supported by the fact that all cognitively normal children raised in an environment where language is accessible will acquire language without formal instruction. Languages may even develop spontaneously in environments where people live or grow up together without a common language; for example, creole languages and spontaneously developed sign languages such as Nicaraguan Sign Language. This view, which can be traced back to the philosophers Kant and Descartes, understands language to be largely innate, for example, in Chomsky's theory of Universal Grammar, or American philosopher Jerry Fodor's extreme innatist theory. These kinds of definitions are often applied in studies of language within a cognitive science framework and in neurolinguistics.[13][14]
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+ Another definition sees language as a formal system of signs governed by grammatical rules of combination to communicate meaning. This definition stresses that human languages can be described as closed structural systems consisting of rules that relate particular signs to particular meanings.[15] This structuralist view of language was first introduced by Ferdinand de Saussure,[16] and his structuralism remains foundational for many approaches to language.[17]
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+ Some proponents of Saussure's view of language have advocated a formal approach which studies language structure by identifying its basic elements and then by presenting a formal account of the rules according to which the elements combine in order to form words and sentences. The main proponent of such a theory is Noam Chomsky, the originator of the generative theory of grammar, who has defined language as the construction of sentences that can be generated using transformational grammars.[18] Chomsky considers these rules to be an innate feature of the human mind and to constitute the rudiments of what language is.[19] By way of contrast, such transformational grammars are also commonly used in formal logic, in formal linguistics, and in applied computational linguistics.[20][21] In the philosophy of language, the view of linguistic meaning as residing in the logical relations between propositions and reality was developed by philosophers such as Alfred Tarski, Bertrand Russell, and other formal logicians.
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+ Yet another definition sees language as a system of communication that enables humans to exchange verbal or symbolic utterances. This definition stresses the social functions of language and the fact that humans use it to express themselves and to manipulate objects in their environment. Functional theories of grammar explain grammatical structures by their communicative functions, and understand the grammatical structures of language to be the result of an adaptive process by which grammar was "tailored" to serve the communicative needs of its users.[22][23]
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+ This view of language is associated with the study of language in pragmatic, cognitive, and interactive frameworks, as well as in sociolinguistics and linguistic anthropology. Functionalist theories tend to study grammar as dynamic phenomena, as structures that are always in the process of changing as they are employed by their speakers. This view places importance on the study of linguistic typology, or the classification of languages according to structural features, as it can be shown that processes of grammaticalization tend to follow trajectories that are partly dependent on typology.[21] In the philosophy of language, the view of pragmatics as being central to language and meaning is often associated with Wittgenstein's later works and with ordinary language philosophers such as J.L. Austin, Paul Grice, John Searle, and W.O. Quine.[24]
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+ A number of features, many of which were described by Charles Hockett and called design features[25] set human language apart from communication used by non-human animals.
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+ Communication systems used by other animals such as bees or apes are closed systems that consist of a finite, usually very limited, number of possible ideas that can be expressed.[26] In contrast, human language is open-ended and productive, meaning that it allows humans to produce a vast range of utterances from a finite set of elements, and to create new words and sentences. This is possible because human language is based on a dual code, in which a finite number of elements which are meaningless in themselves (e.g. sounds, letters or gestures) can be combined to form an infinite number of larger units of meaning (words and sentences).[27] However, one study has demonstrated that an Australian bird, the chestnut-crowned babbler, is capable of using the same acoustic elements in different arrangements to create two functionally distinct vocalizations.[28] Additionally, pied babblers have demonstrated the ability to generate two functionally distinct vocalisations composed of the same sound type, which can only be distinguished by the number of repeated elements.[29]
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+ Several species of animals have proved to be able to acquire forms of communication through social learning: for instance a bonobo named Kanzi learned to express itself using a set of symbolic lexigrams. Similarly, many species of birds and whales learn their songs by imitating other members of their species. However, while some animals may acquire large numbers of words and symbols,[note 1] none have been able to learn as many different signs as are generally known by an average 4 year old human, nor have any acquired anything resembling the complex grammar of human language.[31]
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+ Human languages differ from animal communication systems in that they employ grammatical and semantic categories, such as noun and verb, present and past, which may be used to express exceedingly complex meanings.[31] It is distinguished by the property of recursivity: for example, a noun phrase can contain another noun phrase (as in "[[the chimpanzee]'s lips]") or a clause can contain another clause (as in "[I see [the dog is running]]").[6] Human language is the only known natural communication system whose adaptability may be referred to as modality independent. This means that it can be used not only for communication through one channel or medium, but through several. For example, spoken language uses the auditive modality, whereas sign languages and writing use the visual modality, and braille writing uses the tactile modality.[32]
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+ Human language is unusual in being able to refer to abstract concepts and to imagined or hypothetical events as well as events that took place in the past or may happen in the future. This ability to refer to events that are not at the same time or place as the speech event is called displacement, and while some animal communication systems can use displacement (such as the communication of bees that can communicate the location of sources of nectar that are out of sight), the degree to which it is used in human language is also considered unique.[27]
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+ Theories about the origin of language differ in regard to their basic assumptions about what language is. Some theories are based on the idea that language is so complex that one cannot imagine it simply appearing from nothing in its final form, but that it must have evolved from earlier pre-linguistic systems among our pre-human ancestors. These theories can be called continuity-based theories. The opposite viewpoint is that language is such a unique human trait that it cannot be compared to anything found among non-humans and that it must therefore have appeared suddenly in the transition from pre-hominids to early man. These theories can be defined as discontinuity-based. Similarly, theories based on the generative view of language pioneered by Noam Chomsky see language mostly as an innate faculty that is largely genetically encoded, whereas functionalist theories see it as a system that is largely cultural, learned through social interaction.[34]
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+ Chomsky is one prominent proponent of a discontinuity-based theory of human language origins.[34] He suggests that for scholars interested in the nature of language, "talk about the evolution of the language capacity is beside the point."[35] Chomsky proposes that perhaps "some random mutation took place [...] and it reorganized the brain, implanting a language organ in an otherwise primate brain."[36] Though cautioning against taking this story literally, Chomsky insists that "it may be closer to reality than many other fairy tales that are told about evolutionary processes, including language."[36]
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+ Continuity-based theories are held by a majority of scholars, but they vary in how they envision this development. Those who see language as being mostly innate, for example psychologist Steven Pinker, hold the precedents to be animal cognition,[14] whereas those who see language as a socially learned tool of communication, such as psychologist Michael Tomasello, see it as having developed from animal communication in primates: either gestural or vocal communication to assist in cooperation.[37] Other continuity-based models see language as having developed from music, a view already espoused by Rousseau, Herder, Humboldt, and Charles Darwin. A prominent proponent of this view is archaeologist Steven Mithen.[38] Stephen Anderson states that the age of spoken languages is estimated at 60,000 to 100,000 years[39] and that:
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+ Researchers on the evolutionary origin of language generally find it plausible to suggest that language was invented only once, and that all modern spoken languages are thus in some way related, even if that relation can no longer be recovered ... because of limitations on the methods available for reconstruction.[40]
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+ Because language emerged in the early prehistory of man, before the existence of any written records, its early development has left no historical traces, and it is believed that no comparable processes can be observed today. Theories that stress continuity often look at animals to see if, for example, primates display any traits that can be seen as analogous to what pre-human language must have been like. And early human fossils can be inspected for traces of physical adaptation to language use or pre-linguistic forms of symbolic behaviour. Among the signs in human fossils that may suggest linguistic abilities are: the size of the brain relative to body mass, the presence of a larynx capable of advanced sound production and the nature of tools and other manufactured artifacts.[41]
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+ It was mostly undisputed that pre-human australopithecines did not have communication systems significantly different from those found in great apes in general. However, a 2017 study on Ardipithecus ramidus challenges this belief.[42] Scholarly opinions vary as to the developments since the appearance of the genus Homo some 2.5 million years ago. Some scholars assume the development of primitive language-like systems (proto-language) as early as Homo habilis (2.3 million years ago) while others place the development of primitive symbolic communication only with Homo erectus (1.8 million years ago) or Homo heidelbergensis (0.6 million years ago), and the development of language proper with Anatomically Modern Homo sapiens with the Upper Paleolithic revolution less than 100,000 years ago.[43][44]
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+ The study of language, linguistics, has been developing into a science since the first grammatical descriptions of particular languages in India more than 2000 years ago, after the development of the Brahmi script. Modern linguistics is a science that concerns itself with all aspects of language, examining it from all of the theoretical viewpoints described above.[45]
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+ The academic study of language is conducted within many different disciplinary areas and from different theoretical angles, all of which inform modern approaches to linguistics. For example, descriptive linguistics examines the grammar of single languages, theoretical linguistics develops theories on how best to conceptualize and define the nature of language based on data from the various extant human languages, sociolinguistics studies how languages are used for social purposes informing in turn the study of the social functions of language and grammatical description, neurolinguistics studies how language is processed in the human brain and allows the experimental testing of theories, computational linguistics builds on theoretical and descriptive linguistics to construct computational models of language often aimed at processing natural language or at testing linguistic hypotheses, and historical linguistics relies on grammatical and lexical descriptions of languages to trace their individual histories and reconstruct trees of language families by using the comparative method.[46]
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+ The formal study of language is often considered to have started in India with Pāṇini, the 5th century BC grammarian who formulated 3,959 rules of Sanskrit morphology. However, Sumerian scribes already studied the differences between Sumerian and Akkadian grammar around 1900 BC. Subsequent grammatical traditions developed in all of the ancient cultures that adopted writing.[47]
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+ In the 17th century AD, the French Port-Royal Grammarians developed the idea that the grammars of all languages were a reflection of the universal basics of thought, and therefore that grammar was universal. In the 18th century, the first use of the comparative method by British philologist and expert on ancient India William Jones sparked the rise of comparative linguistics.[48] The scientific study of language was broadened from Indo-European to language in general by Wilhelm von Humboldt. Early in the 20th century, Ferdinand de Saussure introduced the idea of language as a static system of interconnected units, defined through the oppositions between them.[16]
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+ By introducing a distinction between diachronic and synchronic analyses of language, he laid the foundation of the modern discipline of linguistics. Saussure also introduced several basic dimensions of linguistic analysis that are still fundamental in many contemporary linguistic theories, such as the distinctions between syntagm and paradigm, and the Langue-parole distinction, distinguishing language as an abstract system (langue), from language as a concrete manifestation of this system (parole).[49]
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+ In the 1960s, Noam Chomsky formulated the generative theory of language. According to this theory, the most basic form of language is a set of syntactic rules that is universal for all humans and which underlies the grammars of all human languages. This set of rules is called Universal Grammar; for Chomsky, describing it is the primary objective of the discipline of linguistics. Thus, he considered that the grammars of individual languages are only of importance to linguistics insofar as they allow us to deduce the universal underlying rules from which the observable linguistic variability is generated.[50]
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+ In opposition to the formal theories of the generative school, functional theories of language propose that since language is fundamentally a tool, its structures are best analyzed and understood by reference to their functions. Formal theories of grammar seek to define the different elements of language and describe the way they relate to each other as systems of formal rules or operations, while functional theories seek to define the functions performed by language and then relate them to the linguistic elements that carry them out.[21][note 2] The framework of cognitive linguistics interprets language in terms of the concepts (which are sometimes universal, and sometimes specific to a particular language) which underlie its forms. Cognitive linguistics is primarily concerned with how the mind creates meaning through language.[52]
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+ Speaking is the default modality for language in all cultures. The production of spoken language depends on sophisticated capacities for controlling the lips, tongue and other components of the vocal apparatus, the ability to acoustically decode speech sounds, and the neurological apparatus required for acquiring and producing language.[53] The study of the genetic bases for human language is at an early stage: the only gene that has definitely been implicated in language production is FOXP2, which may cause a kind of congenital language disorder if affected by mutations.[54]
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+ The brain is the coordinating center of all linguistic activity; it controls both the production of linguistic cognition and of meaning and the mechanics of speech production. Nonetheless, our knowledge of the neurological bases for language is quite limited, though it has advanced considerably with the use of modern imaging techniques. The discipline of linguistics dedicated to studying the neurological aspects of language is called neurolinguistics.[55]
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+ Early work in neurolinguistics involved the study of language in people with brain lesions, to see how lesions in specific areas affect language and speech. In this way, neuroscientists in the 19th century discovered that two areas in the brain are crucially implicated in language processing. The first area is Wernicke's area, which is in the posterior section of the superior temporal gyrus in the dominant cerebral hemisphere. People with a lesion in this area of the brain develop receptive aphasia, a condition in which there is a major impairment of language comprehension, while speech retains a natural-sounding rhythm and a relatively normal sentence structure. The second area is Broca's area, in the posterior inferior frontal gyrus of the dominant hemisphere. People with a lesion to this area develop expressive aphasia, meaning that they know what they want to say, they just cannot get it out.[56] They are typically able to understand what is being said to them, but unable to speak fluently. Other symptoms that may be present in expressive aphasia include problems with word repetition. The condition affects both spoken and written language. Those with this aphasia also exhibit ungrammatical speech and show inability to use syntactic information to determine the meaning of sentences. Both expressive and receptive aphasia also affect the use of sign language, in analogous ways to how they affect speech, with expressive aphasia causing signers to sign slowly and with incorrect grammar, whereas a signer with receptive aphasia will sign fluently, but make little sense to others and have difficulties comprehending others' signs. This shows that the impairment is specific to the ability to use language, not to the physiology used for speech production.[57][58]
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+ With technological advances in the late 20th century, neurolinguists have also incorporated non-invasive techniques such as functional magnetic resonance imaging (fMRI) and electrophysiology to study language processing in individuals without impairments.[55]
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+ Spoken language relies on human physical ability to produce sound, which is a longitudinal wave propagated through the air at a frequency capable of vibrating the ear drum. This ability depends on the physiology of the human speech organs. These organs consist of the lungs, the voice box (larynx), and the upper vocal tract – the throat, the mouth, and the nose. By controlling the different parts of the speech apparatus, the airstream can be manipulated to produce different speech sounds.[59]
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+ The sound of speech can be analyzed into a combination of segmental and suprasegmental elements. The segmental elements are those that follow each other in sequences, which are usually represented by distinct letters in alphabetic scripts, such as the Roman script. In free flowing speech, there are no clear boundaries between one segment and the next, nor usually are there any audible pauses between them. Segments therefore are distinguished by their distinct sounds which are a result of their different articulations, and can be either vowels or consonants. Suprasegmental phenomena encompass such elements as stress, phonation type, voice timbre, and prosody or intonation, all of which may have effects across multiple segments.[60]
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+ Consonants and vowel segments combine to form syllables, which in turn combine to form utterances; these can be distinguished phonetically as the space between two inhalations. Acoustically, these different segments are characterized by different formant structures, that are visible in a spectrogram of the recorded sound wave. Formants are the amplitude peaks in the frequency spectrum of a specific sound.[60][61]
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+ Vowels are those sounds that have no audible friction caused by the narrowing or obstruction of some part of the upper vocal tract. They vary in quality according to the degree of lip aperture and the placement of the tongue within the oral cavity.[60] Vowels are called close when the lips are relatively closed, as in the pronunciation of the vowel [i] (English "ee"), or open when the lips are relatively open, as in the vowel [a] (English "ah"). If the tongue is located towards the back of the mouth, the quality changes, creating vowels such as [u] (English "oo"). The quality also changes depending on whether the lips are rounded as opposed to unrounded, creating distinctions such as that between [i] (unrounded front vowel such as English "ee") and [y] (rounded front vowel such as German "ü").[62]
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+ Consonants are those sounds that have audible friction or closure at some point within the upper vocal tract. Consonant sounds vary by place of articulation, i.e. the place in the vocal tract where the airflow is obstructed, commonly at the lips, teeth, alveolar ridge, palate, velum, uvula, or glottis. Each place of articulation produces a different set of consonant sounds, which are further distinguished by manner of articulation, or the kind of friction, whether full closure, in which case the consonant is called occlusive or stop, or different degrees of aperture creating fricatives and approximants. Consonants can also be either voiced or unvoiced, depending on whether the vocal cords are set in vibration by airflow during the production of the sound. Voicing is what separates English [s] in bus (unvoiced sibilant) from [z] in buzz (voiced sibilant).[63]
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+ Some speech sounds, both vowels and consonants, involve release of air flow through the nasal cavity, and these are called nasals or nasalized sounds. Other sounds are defined by the way the tongue moves within the mouth such as the l-sounds (called laterals, because the air flows along both sides of the tongue), and the r-sounds (called rhotics).[61]
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+ By using these speech organs, humans can produce hundreds of distinct sounds: some appear very often in the world's languages, whereas others are much more common in certain language families, language areas, or even specific to a single language.[64]
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+ When described as a system of symbolic communication, language is traditionally seen as consisting of three parts: signs, meanings, and a code connecting signs with their meanings. The study of the process of semiosis, how signs and meanings are combined, used, and interpreted is called semiotics. Signs can be composed of sounds, gestures, letters, or symbols, depending on whether the language is spoken, signed, or written, and they can be combined into complex signs, such as words and phrases. When used in communication, a sign is encoded and transmitted by a sender through a channel to a receiver who decodes it.[65]
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+ Some of the properties that define human language as opposed to other communication systems are: the arbitrariness of the linguistic sign, meaning that there is no predictable connection between a linguistic sign and its meaning; the duality of the linguistic system, meaning that linguistic structures are built by combining elements into larger structures that can be seen as layered, e.g. how sounds build words and words build phrases; the discreteness of the elements of language, meaning that the elements out of which linguistic signs are constructed are discrete units, e.g. sounds and words, that can be distinguished from each other and rearranged in different patterns; and the productivity of the linguistic system, meaning that the finite number of linguistic elements can be combined into a theoretically infinite number of combinations.[65]
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+ The rules by which signs can be combined to form words and phrases are called syntax or grammar. The meaning that is connected to individual signs, morphemes, words, phrases, and texts is called semantics.[66] The division of language into separate but connected systems of sign and meaning goes back to the first linguistic studies of de Saussure and is now used in almost all branches of linguistics.[67]
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+ Languages express meaning by relating a sign form to a meaning, or its content. Sign forms must be something that can be perceived, for example, in sounds, images, or gestures, and then related to a specific meaning by social convention. Because the basic relation of meaning for most linguistic signs is based on social convention, linguistic signs can be considered arbitrary, in the sense that the convention is established socially and historically, rather than by means of a natural relation between a specific sign form and its meaning.[16]
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+ Thus, languages must have a vocabulary of signs related to specific meaning. The English sign "dog" denotes, for example, a member of the species Canis familiaris. In a language, the array of arbitrary signs connected to specific meanings is called the lexicon, and a single sign connected to a meaning is called a lexeme. Not all meanings in a language are represented by single words. Often, semantic concepts are embedded in the morphology or syntax of the language in the form of grammatical categories.[68]
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+ All languages contain the semantic structure of predication: a structure that predicates a property, state, or action. Traditionally, semantics has been understood to be the study of how speakers and interpreters assign truth values to statements, so that meaning is understood to be the process by which a predicate can be said to be true or false about an entity, e.g. "[x [is y]]" or "[x [does y]]". Recently, this model of semantics has been complemented with more dynamic models of meaning that incorporate shared knowledge about the context in which a sign is interpreted into the production of meaning. Such models of meaning are explored in the field of pragmatics.[68]
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+ Depending on modality, language structure can be based on systems of sounds (speech), gestures (sign languages), or graphic or tactile symbols (writing). The ways in which languages use sounds or signs to construct meaning are studied in phonology.[69]
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+ Sounds as part of a linguistic system are called phonemes.[70] Phonemes are abstract units of sound, defined as the smallest units in a language that can serve to distinguish between the meaning of a pair of minimally different words, a so-called minimal pair. In English, for example, the words bat [bæt] and pat [pʰæt] form a minimal pair, in which the distinction between /b/ and /p/ differentiates the two words, which have different meanings. However, each language contrasts sounds in different ways. For example, in a language that does not distinguish between voiced and unvoiced consonants, the sounds [p] and [b] (if they both occur) could be considered a single phoneme, and consequently, the two pronunciations would have the same meaning. Similarly, the English language does not distinguish phonemically between aspirated and non-aspirated pronunciations of consonants, as many other languages like Korean and Hindi do: the unaspirated /p/ in spin [spɪn] and the aspirated /p/ in pin [pʰɪn] are considered to be merely different ways of pronouncing the same phoneme (such variants of a single phoneme are called allophones), whereas in Mandarin Chinese, the same difference in pronunciation distinguishes between the words [pʰá] 'crouch' and [pá] 'eight' (the accent above the á means that the vowel is pronounced with a high tone).[71]
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+ All spoken languages have phonemes of at least two different categories, vowels and consonants, that can be combined to form syllables.[60] As well as segments such as consonants and vowels, some languages also use sound in other ways to convey meaning. Many languages, for example, use stress, pitch, duration, and tone to distinguish meaning. Because these phenomena operate outside of the level of single segments, they are called suprasegmental.[72] Some languages have only a few phonemes, for example, Rotokas and Pirahã language with 11 and 10 phonemes respectively, whereas languages like Taa may have as many as 141 phonemes.[71] In sign languages, the equivalent to phonemes (formerly called cheremes) are defined by the basic elements of gestures, such as hand shape, orientation, location, and motion, which correspond to manners of articulation in spoken language.[73][74][75]
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+ Writing systems represent language using visual symbols, which may or may not correspond to the sounds of spoken language. The Latin alphabet (and those on which it is based or that have been derived from it) was originally based on the representation of single sounds, so that words were constructed from letters that generally denote a single consonant or vowel in the structure of the word. In syllabic scripts, such as the Inuktitut syllabary, each sign represents a whole syllable. In logographic scripts, each sign represents an entire word,[76] and will generally bear no relation to the sound of that word in spoken language.
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+ Because all languages have a very large number of words, no purely logographic scripts are known to exist. Written language represents the way spoken sounds and words follow one after another by arranging symbols according to a pattern that follows a certain direction. The direction used in a writing system is entirely arbitrary and established by convention. Some writing systems use the horizontal axis (left to right as the Latin script or right to left as the Arabic script), while others such as traditional Chinese writing use the vertical dimension (from top to bottom). A few writing systems use opposite directions for alternating lines, and others, such as the ancient Maya script, can be written in either direction and rely on graphic cues to show the reader the direction of reading.[77]
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+ In order to represent the sounds of the world's languages in writing, linguists have developed the International Phonetic Alphabet, designed to represent all of the discrete sounds that are known to contribute to meaning in human languages.[78]
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+ Grammar is the study of how meaningful elements called morphemes within a language can be combined into utterances. Morphemes can either be free or bound. If they are free to be moved around within an utterance, they are usually called words, and if they are bound to other words or morphemes, they are called affixes. The way in which meaningful elements can be combined within a language is governed by rules. The study of the rules for the internal structure of words are called morphology. The rules of the internal structure of phrases and sentences are called syntax.[79]
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+ Grammar can be described as a system of categories and a set of rules that determine how categories combine to form different aspects of meaning.[80] Languages differ widely in whether they are encoded through the use of categories or lexical units. However, several categories are so common as to be nearly universal. Such universal categories include the encoding of the grammatical relations of participants and predicates by grammatically distinguishing between their relations to a predicate, the encoding of temporal and spatial relations on predicates, and a system of grammatical person governing reference to and distinction between speakers and addressees and those about whom they are speaking.[81]
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+ Languages organize their parts of speech into classes according to their functions and positions relative to other parts. All languages, for instance, make a basic distinction between a group of words that prototypically denotes things and concepts and a group of words that prototypically denotes actions and events. The first group, which includes English words such as "dog" and "song", are usually called nouns. The second, which includes "think" and "sing", are called verbs. Another common category is the adjective: words that describe properties or qualities of nouns, such as "red" or "big". Word classes can be "open" if new words can continuously be added to the class, or relatively "closed" if there is a fixed number of words in a class. In English, the class of pronouns is closed, whereas the class of adjectives is open, since an infinite number of adjectives can be constructed from verbs (e.g. "saddened") or nouns (e.g. with the -like suffix, as in "noun-like"). In other languages such as Korean, the situation is the opposite, and new pronouns can be constructed, whereas the number of adjectives is fixed.[82]
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+ Word classes also carry out differing functions in grammar. Prototypically, verbs are used to construct predicates, while nouns are used as arguments of predicates. In a sentence such as "Sally runs", the predicate is "runs", because it is the word that predicates a specific state about its argument "Sally". Some verbs such as "curse" can take two arguments, e.g. "Sally cursed John". A predicate that can only take a single argument is called intransitive, while a predicate that can take two arguments is called transitive.[83]
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+ Many other word classes exist in different languages, such as conjunctions like "and" that serve to join two sentences, articles that introduce a noun, interjections such as "wow!", or ideophones like "splash" that mimic the sound of some event. Some languages have positionals that describe the spatial position of an event or entity. Many languages have classifiers that identify countable nouns as belonging to a particular type or having a particular shape. For instance, in Japanese, the general noun classifier for humans is nin (人), and it is used for counting humans, whatever they are called:[84]
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+ For trees, it would be:
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+ In linguistics, the study of the internal structure of complex words and the processes by which words are formed is called morphology. In most languages, it is possible to construct complex words that are built of several morphemes. For instance, the English word "unexpected" can be analyzed as being composed of the three morphemes "un-", "expect" and "-ed".[85]
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+ Morphemes can be classified according to whether they are independent morphemes, so-called roots, or whether they can only co-occur attached to other morphemes. These bound morphemes or affixes can be classified according to their position in relation to the root: prefixes precede the root, suffixes follow the root, and infixes are inserted in the middle of a root. Affixes serve to modify or elaborate the meaning of the root. Some languages change the meaning of words by changing the phonological structure of a word, for example, the English word "run", which in the past tense is "ran". This process is called ablaut. Furthermore, morphology distinguishes between the process of inflection, which modifies or elaborates on a word, and the process of derivation, which creates a new word from an existing one. In English, the verb "sing" has the inflectional forms "singing" and "sung", which are both verbs, and the derivational form "singer", which is a noun derived from the verb with the agentive suffix "-er".[86]
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+ Languages differ widely in how much they rely on morphological processes of word formation. In some languages, for example, Chinese, there are no morphological processes, and all grammatical information is encoded syntactically by forming strings of single words. This type of morpho-syntax is often called isolating, or analytic, because there is almost a full correspondence between a single word and a single aspect of meaning. Most languages have words consisting of several morphemes, but they vary in the degree to which morphemes are discrete units. In many languages, notably in most Indo-European languages, single morphemes may have several distinct meanings that cannot be analyzed into smaller segments. For example, in Latin, the word bonus, or "good", consists of the root bon-, meaning "good", and the suffix -us, which indicates masculine gender, singular number, and nominative case. These languages are called fusional languages, because several meanings may be fused into a single morpheme. The opposite of fusional languages are agglutinative languages which construct words by stringing morphemes together in chains, but with each morpheme as a discrete semantic unit. An example of such a language is Turkish, where for example, the word evlerinizden, or "from your houses", consists of the morphemes, ev-ler-iniz-den with the meanings house-plural-your-from. The languages that rely on morphology to the greatest extent are traditionally called polysynthetic languages. They may express the equivalent of an entire English sentence in a single word. For example, in Persian the single word nafahmidamesh means I didn't understand it consisting of morphemes na-fahm-id-am-esh with the meanings, "negation.understand.past.I.it". As another example with more complexity, in the Yupik word tuntussuqatarniksatengqiggtuq, which means "He had not yet said again that he was going to hunt reindeer", the word consists of the morphemes tuntu-ssur-qatar-ni-ksaite-ngqiggte-uq with the meanings, "reindeer-hunt-future-say-negation-again-third.person.singular.indicative", and except for the morpheme tuntu ("reindeer") none of the other morphemes can appear in isolation.[87]
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+ Many languages use morphology to cross-reference words within a sentence. This is sometimes called agreement. For example, in many Indo-European languages, adjectives must cross-reference the noun they modify in terms of number, case, and gender, so that the Latin adjective bonus, or "good", is inflected to agree with a noun that is masculine gender, singular number, and nominative case. In many polysynthetic languages, verbs cross-reference their subjects and objects. In these types of languages, a single verb may include information that would require an entire sentence in English. For example, in the Basque phrase ikusi nauzu, or "you saw me", the past tense auxiliary verb n-au-zu (similar to English "do") agrees with both the subject (you) expressed by the n- prefix, and with the object (me) expressed by the – zu suffix. The sentence could be directly transliterated as "see you-did-me"[88]
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+ Another way in which languages convey meaning is through the order of words within a sentence. The grammatical rules for how to produce new sentences from words that are already known is called syntax. The syntactical rules of a language determine why a sentence in English such as "I love you" is meaningful, but "*love you I" is not.[note 3] Syntactical rules determine how word order and sentence structure is constrained, and how those constraints contribute to meaning.[90] For example, in English, the two sentences "the slaves were cursing the master" and "the master was cursing the slaves" mean different things, because the role of the grammatical subject is encoded by the noun being in front of the verb, and the role of object is encoded by the noun appearing after the verb. Conversely, in Latin, both Dominus servos vituperabat and Servos vituperabat dominus mean "the master was reprimanding the slaves", because servos, or "slaves", is in the accusative case, showing that they are the grammatical object of the sentence, and dominus, or "master", is in the nominative case, showing that he is the subject.[91]
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+ Latin uses morphology to express the distinction between subject and object, whereas English uses word order. Another example of how syntactic rules contribute to meaning is the rule of inverse word order in questions, which exists in many languages. This rule explains why when in English, the phrase "John is talking to Lucy" is turned into a question, it becomes "Who is John talking to?", and not "John is talking to who?". The latter example may be used as a way of placing special emphasis on "who", thereby slightly altering the meaning of the question. Syntax also includes the rules for how complex sentences are structured by grouping words together in units, called phrases, that can occupy different places in a larger syntactic structure. Sentences can be described as consisting of phrases connected in a tree structure, connecting the phrases to each other at different levels.[92] To the right is a graphic representation of the syntactic analysis of the English sentence "the cat sat on the mat". The sentence is analyzed as being constituted by a noun phrase, a verb, and a prepositional phrase; the prepositional phrase is further divided into a preposition and a noun phrase, and the noun phrases consist of an article and a noun.[93]
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+ The reason sentences can be seen as being composed of phrases is because each phrase would be moved around as a single element if syntactic operations were carried out. For example, "the cat" is one phrase, and "on the mat" is another, because they would be treated as single units if a decision was made to emphasize the location by moving forward the prepositional phrase: "[And] on the mat, the cat sat".[93] There are many different formalist and functionalist frameworks that propose theories for describing syntactic structures, based on different assumptions about what language is and how it should be described. Each of them would analyze a sentence such as this in a different manner.[21]
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+ Languages can be classified in relation to their grammatical types. Languages that belong to different families nonetheless often have features in common, and these shared features tend to correlate.[94] For example, languages can be classified on the basis of their basic word order, the relative order of the verb, and its constituents in a normal indicative sentence. In English, the basic order is SVO (subject–verb–object): "The snake(S) bit(V) the man(O)", whereas for example, the corresponding sentence in the Australian language Gamilaraay would be d̪uyugu n̪ama d̪ayn yiːy (snake man bit), SOV.[95] Word order type is relevant as a typological parameter, because basic word order type corresponds with other syntactic parameters, such as the relative order of nouns and adjectives, or of the use of prepositions or postpositions. Such correlations are called implicational universals.[96] For example, most (but not all) languages that are of the SOV type have postpositions rather than prepositions, and have adjectives before nouns.[97]
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+ All languages structure sentences into Subject, Verb, and Object, but languages differ in the way they classify the relations between actors and actions. English uses the nominative-accusative word typology: in English transitive clauses, the subjects of both intransitive sentences ("I run") and transitive sentences ("I love you") are treated in the same way, shown here by the nominative pronoun I. Some languages, called ergative, Gamilaraay among them, distinguish instead between Agents and Patients. In ergative languages, the single participant in an intransitive sentence, such as "I run", is treated the same as the patient in a transitive sentence, giving the equivalent of "me run". Only in transitive sentences would the equivalent of the pronoun "I" be used.[95] In this way the semantic roles can map onto the grammatical relations in different ways, grouping an intransitive subject either with Agents (accusative type) or Patients (ergative type) or even making each of the three roles differently, which is called the tripartite type.[98]
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+ The shared features of languages which belong to the same typological class type may have arisen completely independently. Their co-occurrence might be due to universal laws governing the structure of natural languages, "language universals", or they might be the result of languages evolving convergent solutions to the recurring communicative problems that humans use language to solve.[22]
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+ While humans have the ability to learn any language, they only do so if they grow up in an environment in which language exists and is used by others. Language is therefore dependent on communities of speakers in which children learn language from their elders and peers and themselves transmit language to their own children. Languages are used by those who speak them to communicate and to solve a plethora of social tasks. Many aspects of language use can be seen to be adapted specifically to these purposes.[22] Due to the way in which language is transmitted between generations and within communities, language perpetually changes, diversifying into new languages or converging due to language contact. The process is similar to the process of evolution, where the process of descent with modification leads to the formation of a phylogenetic tree.[99]
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+ However, languages differ from biological organisms in that they readily incorporate elements from other languages through the process of diffusion, as speakers of different languages come into contact. Humans also frequently speak more than one language, acquiring their first language or languages as children, or learning new languages as they grow up. Because of the increased language contact in the globalizing world, many small languages are becoming endangered as their speakers shift to other languages that afford the possibility to participate in larger and more influential speech communities.[100]
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+ When studying the way in which words and signs are used, it is often the case that words have different meanings, depending on the social context of use. An important example of this is the process called deixis, which describes the way in which certain words refer to entities through their relation between a specific point in time and space when the word is uttered. Such words are, for example, the word, "I" (which designates the person speaking), "now" (which designates the moment of speaking), and "here" (which designates the position of speaking). Signs also change their meanings over time, as the conventions governing their usage gradually change. The study of how the meaning of linguistic expressions changes depending on context is called pragmatics. Deixis is an important part of the way that we use language to point out entities in the world.[101] Pragmatics is concerned with the ways in which language use is patterned and how these patterns contribute to meaning. For example, in all languages, linguistic expressions can be used not just to transmit information, but to perform actions. Certain actions are made only through language, but nonetheless have tangible effects, e.g. the act of "naming", which creates a new name for some entity, or the act of "pronouncing someone man and wife", which creates a social contract of marriage. These types of acts are called speech acts, although they can also be carried out through writing or hand signing.[102]
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+ The form of linguistic expression often does not correspond to the meaning that it actually has in a social context. For example, if at a dinner table a person asks, "Can you reach the salt?", that is, in fact, not a question about the length of the arms of the one being addressed, but a request to pass the salt across the table. This meaning is implied by the context in which it is spoken; these kinds of effects of meaning are called conversational implicatures. These social rules for which ways of using language are considered appropriate in certain situations and how utterances are to be understood in relation to their context vary between communities, and learning them is a large part of acquiring communicative competence in a language.[103]
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+ All healthy, normally developing human beings learn to use language. Children acquire the language or languages used around them: whichever languages they receive sufficient exposure to during childhood. The development is essentially the same for children acquiring sign or oral languages.[104] This learning process is referred to as first-language acquisition, since unlike many other kinds of learning, it requires no direct teaching or specialized study. In The Descent of Man, naturalist Charles Darwin called this process "an instinctive tendency to acquire an art".[14]
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+ First language acquisition proceeds in a fairly regular sequence, though there is a wide degree of variation in the timing of particular stages among normally developing infants. Studies published in 2013 have indicated that unborn fetuses are capable of language acquisition to some degree.[105][106] From birth, newborns respond more readily to human speech than to other sounds. Around one month of age, babies appear to be able to distinguish between different speech sounds. Around six months of age, a child will begin babbling, producing the speech sounds or handshapes of the languages used around them. Words appear around the age of 12 to 18 months; the average vocabulary of an eighteen-month-old child is around 50 words. A child's first utterances are holophrases (literally "whole-sentences"), utterances that use just one word to communicate some idea. Several months after a child begins producing words, he or she will produce two-word utterances, and within a few more months will begin to produce telegraphic speech, or short sentences that are less grammatically complex than adult speech, but that do show regular syntactic structure. From roughly the age of three to five years, a child's ability to speak or sign is refined to the point that it resembles adult language.[107][108]
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+ Acquisition of second and additional languages can come at any age, through exposure in daily life or courses. Children learning a second language are more likely to achieve native-like fluency than adults, but in general, it is very rare for someone speaking a second language to pass completely for a native speaker. An important difference between first language acquisition and additional language acquisition is that the process of additional language acquisition is influenced by languages that the learner already knows.[109]
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+ Languages, understood as the particular set of speech norms of a particular community, are also a part of the larger culture of the community that speaks them. Languages differ not only in pronunciation, vocabulary, and grammar, but also through having different "cultures of speaking." Humans use language as a way of signalling identity with one cultural group as well as difference from others. Even among speakers of one language, several different ways of using the language exist, and each is used to signal affiliation with particular subgroups within a larger culture. Linguists and anthropologists, particularly sociolinguists, ethnolinguists, and linguistic anthropologists have specialized in studying how ways of speaking vary between speech communities.[110]
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+ Linguists use the term "varieties" to refer to the different ways of speaking a language. This term includes geographically or socioculturally defined dialects as well as the jargons or styles of subcultures. Linguistic anthropologists and sociologists of language define communicative style as the ways that language is used and understood within a particular culture.[111]
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+ Because norms for language use are shared by members of a specific group, communicative style also becomes a way of displaying and constructing group identity. Linguistic differences may become salient markers of divisions between social groups, for example, speaking a language with a particular accent may imply membership of an ethnic minority or social class, one's area of origin, or status as a second language speaker. These kinds of differences are not part of the linguistic system, but are an important part of how people use language as a social tool for constructing groups.[112]
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+ However, many languages also have grammatical conventions that signal the social position of the speaker in relation to others through the use of registers that are related to social hierarchies or divisions. In many languages, there are stylistic or even grammatical differences between the ways men and women speak, between age groups, or between social classes, just as some languages employ different words depending on who is listening. For example, in the Australian language Dyirbal, a married man must use a special set of words to refer to everyday items when speaking in the presence of his mother-in-law.[113] Some cultures, for example, have elaborate systems of "social deixis", or systems of signalling social distance through linguistic means.[114] In English, social deixis is shown mostly through distinguishing between addressing some people by first name and others by surname, and in titles such as "Mrs.", "boy", "Doctor", or "Your Honor", but in other languages, such systems may be highly complex and codified in the entire grammar and vocabulary of the language. For instance, in languages of east Asia such as Thai, Burmese, and Javanese, different words are used according to whether a speaker is addressing someone of higher or lower rank than oneself in a ranking system with animals and children ranking the lowest and gods and members of royalty as the highest.[114]
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+ Throughout history a number of different ways of representing language in graphic media have been invented. These are called writing systems.
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+ The use of writing has made language even more useful to humans. It makes it possible to store large amounts of information outside of the human body and retrieve it again, and it allows communication across distances that would otherwise be impossible. Many languages conventionally employ different genres, styles, and registers in written and spoken language, and in some communities, writing traditionally takes place in an entirely different language than the one spoken. There is some evidence that the use of writing also has effects on the cognitive development of humans, perhaps because acquiring literacy generally requires explicit and formal education.[115]
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+ The invention of the first writing systems is roughly contemporary with the beginning of the Bronze Age in the late 4th millennium BC. The Sumerian archaic cuneiform script and the Egyptian hieroglyphs are generally considered to be the earliest writing systems, both emerging out of their ancestral proto-literate symbol systems from 3400–3200 BC with the earliest coherent texts from about 2600 BC. It is generally agreed that Sumerian writing was an independent invention; however, it is debated whether Egyptian writing was developed completely independently of Sumerian, or was a case of cultural diffusion. A similar debate exists for the Chinese script, which developed around 1200 BC. The pre-Columbian Mesoamerican writing systems (including among others Olmec and Maya scripts) are generally believed to have had independent origins.[77]
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+ All languages change as speakers adopt or invent new ways of speaking and pass them on to other members of their speech community. Language change happens at all levels from the phonological level to the levels of vocabulary, morphology, syntax, and discourse. Even though language change is often initially evaluated negatively by speakers of the language who often consider changes to be "decay" or a sign of slipping norms of language usage, it is natural and inevitable.[116]
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+ Changes may affect specific sounds or the entire phonological system. Sound change can consist of the replacement of one speech sound or phonetic feature by another, the complete loss of the affected sound, or even the introduction of a new sound in a place where there had been none. Sound changes can be conditioned in which case a sound is changed only if it occurs in the vicinity of certain other sounds. Sound change is usually assumed to be regular, which means that it is expected to apply mechanically whenever its structural conditions are met, irrespective of any non-phonological factors. On the other hand, sound changes can sometimes be sporadic, affecting only one particular word or a few words, without any seeming regularity. Sometimes a simple change triggers a chain shift in which the entire phonological system is affected. This happened in the Germanic languages when the sound change known as Grimm's law affected all the stop consonants in the system. The original consonant *bʰ became /b/ in the Germanic languages, the previous *b in turn became /p/, and the previous *p became /f/. The same process applied to all stop consonants and explains why Italic languages such as Latin have p in words like pater and pisces, whereas Germanic languages, like English, have father and fish.[117]
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+ Another example is the Great Vowel Shift in English, which is the reason that the spelling of English vowels do not correspond well to their current pronunciation. This is because the vowel shift brought the already established orthography out of synchronization with pronunciation. Another source of sound change is the erosion of words as pronunciation gradually becomes increasingly indistinct and shortens words, leaving out syllables or sounds. This kind of change caused Latin mea domina to eventually become the French madame and American English ma'am.[118]
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+ Change also happens in the grammar of languages as discourse patterns such as idioms or particular constructions become grammaticalized. This frequently happens when words or morphemes erode and the grammatical system is unconsciously rearranged to compensate for the lost element. For example, in some varieties of Caribbean Spanish the final /s/ has eroded away. Since Standard Spanish uses final /s/ in the morpheme marking the second person subject "you" in verbs, the Caribbean varieties now have to express the second person using the pronoun tú. This means that the sentence "what's your name" is ¿como te llamas? [ˈkomo te ˈjamas] in Standard Spanish, but [ˈkomo ˈtu te ˈjama] in Caribbean Spanish. The simple sound change has affected both morphology and syntax.[119] Another common cause of grammatical change is the gradual petrification of idioms into new grammatical forms, for example, the way the English "going to" construction lost its aspect of movement and in some varieties of English has almost become a full-fledged future tense (e.g. I'm gonna).
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+ Language change may be motivated by "language internal" factors, such as changes in pronunciation motivated by certain sounds being difficult to distinguish aurally or to produce, or through patterns of change that cause some rare types of constructions to drift towards more common types.[120] Other causes of language change are social, such as when certain pronunciations become emblematic of membership in certain groups, such as social classes, or with ideologies, and therefore are adopted by those who wish to identify with those groups or ideas. In this way, issues of identity and politics can have profound effects on language structure.[121]
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+ One important source of language change is contact and resulting diffusion of linguistic traits between languages. Language contact occurs when speakers of two or more languages or varieties interact on a regular basis.[122] Multilingualism is likely to have been the norm throughout human history and most people in the modern world are multilingual. Before the rise of the concept of the ethno-national state, monolingualism was characteristic mainly of populations inhabiting small islands. But with the ideology that made one people, one state, and one language the most desirable political arrangement, monolingualism started to spread throughout the world. Nonetheless, there are only 250 countries in the world corresponding to some 6000 languages, which means that most countries are multilingual and most languages therefore exist in close contact with other languages.[123]
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+ When speakers of different languages interact closely, it is typical for their languages to influence each other. Through sustained language contact over long periods, linguistic traits diffuse between languages, and languages belonging to different families may converge to become more similar. In areas where many languages are in close contact, this may lead to the formation of language areas in which unrelated languages share a number of linguistic features. A number of such language areas have been documented, among them, the Balkan language area, the Mesoamerican language area, and the Ethiopian language area. Also, larger areas such as South Asia, Europe, and Southeast Asia have sometimes been considered language areas, because of widespread diffusion of specific areal features.[124][125]
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+ Language contact may also lead to a variety of other linguistic phenomena, including language convergence, borrowing, and relexification (replacement of much of the native vocabulary with that of another language). In situations of extreme and sustained language contact, it may lead to the formation of new mixed languages that cannot be considered to belong to a single language family. One type of mixed language called pidgins occurs when adult speakers of two different languages interact on a regular basis, but in a situation where neither group learns to speak the language of the other group fluently. In such a case, they will often construct a communication form that has traits of both languages, but which has a simplified grammatical and phonological structure. The language comes to contain mostly the grammatical and phonological categories that exist in both languages. Pidgin languages are defined by not having any native speakers, but only being spoken by people who have another language as their first language. But if a Pidgin language becomes the main language of a speech community, then eventually children will grow up learning the pidgin as their first language. As the generation of child learners grow up, the pidgin will often be seen to change its structure and acquire a greater degree of complexity. This type of language is generally called a creole language. An example of such mixed languages is Tok Pisin, the official language of Papua New-Guinea, which originally arose as a Pidgin based on English and Austronesian languages; others are Kreyòl ayisyen, the French-based creole language spoken in Haiti, and Michif, a mixed language of Canada, based on the Native American language Cree and French.[126]
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+ SIL Ethnologue defines a "living language" as "one that has at least one speaker for whom it is their first language". The exact number of known living languages varies from 6,000 to 7,000, depending on the precision of one's definition of "language", and in particular, on how one defines the distinction between languages and dialects. As of 2016, Ethnologue cataloged 7,097 living human languages.[129] The Ethnologue establishes linguistic groups based on studies of mutual intelligibility, and therefore often includes more categories than more conservative classifications. For example, the Danish language that most scholars consider a single language with several dialects is classified as two distinct languages (Danish and Jutish) by the Ethnologue.[127]
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+ According to the Ethnologue, 389 languages (nearly 6%) have more than a million speakers. These languages together account for 94% of the world's population, whereas 94% of the world's languages account for the remaining 6% of the global population.
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+ There is no clear distinction between a language and a dialect, notwithstanding a famous aphorism attributed to linguist Max Weinreich that "a language is a dialect with an army and navy".[130] For example, national boundaries frequently override linguistic difference in determining whether two linguistic varieties are languages or dialects. Hakka, Cantonese and Mandarin are, for example, often classified as "dialects" of Chinese, even though they are more different from each other than Swedish is from Norwegian. Before the Yugoslav civil war, Serbo-Croatian was generally considered a single language with two normative variants, but due to sociopolitical reasons, Croatian and Serbian are now often treated as separate languages and employ different writing systems. In other words, the distinction may hinge on political considerations as much as on cultural differences, distinctive writing systems, or degree of mutual intelligibility.[131]
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+ The world's languages can be grouped into language families consisting of languages that can be shown to have common ancestry. Linguists recognize many hundreds of language families, although some of them can possibly be grouped into larger units as more evidence becomes available and in-depth studies are carried out. At present, there are also dozens of language isolates: languages that cannot be shown to be related to any other languages in the world. Among them are Basque, spoken in Europe, Zuni of New Mexico, Purépecha of Mexico, Ainu of Japan, Burushaski of Pakistan, and many others.[132]
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+ The language family of the world that has the most speakers is the Indo-European languages, spoken by 46% of the world's population.[133] This family includes major world languages like English, Spanish, French, German, Russian, and Hindustani (Hindi/Urdu). The Indo-European family achieved prevalence first during the Eurasian Migration Period (c. 400–800 AD),[citation needed] and subsequently through the European colonial expansion, which brought the Indo-European languages to a politically and often numerically dominant position in the Americas and much of Africa. The Sino-Tibetan languages are spoken by 20%[133] of the world's population and include many of the languages of East Asia, including Hakka, Mandarin Chinese, Cantonese, and hundreds of smaller languages.[134]
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+ Africa is home to a large number of language families, the largest of which is the Niger-Congo language family, which includes such languages as Swahili, Shona, and Yoruba. Speakers of the Niger-Congo languages account for 6.9% of the world's population.[133] A similar number of people speak the Afroasiatic languages, which include the populous Semitic languages such as Arabic, Hebrew language, and the languages of the Sahara region, such as the Berber languages and Hausa.[134]
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+ The Austronesian languages are spoken by 5.5% of the world's population and stretch from Madagascar to maritime Southeast Asia all the way to Oceania.[133] It includes such languages as Malagasy, Māori, Samoan, and many of the indigenous languages of Indonesia and Taiwan. The Austronesian languages are considered to have originated in Taiwan around 3000 BC and spread through the Oceanic region through island-hopping, based on an advanced nautical technology. Other populous language families are the Dravidian languages of South Asia (among them Kannada Tamil and Telugu), the Turkic languages of Central Asia (such as Turkish), the Austroasiatic (among them Khmer), and Tai–Kadai languages of Southeast Asia (including Thai).[134]
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+ The areas of the world in which there is the greatest linguistic diversity, such as the Americas, Papua New Guinea, West Africa, and South-Asia, contain hundreds of small language families. These areas together account for the majority of the world's languages, though not the majority of speakers. In the Americas, some of the largest language families include the Quechumaran, Arawak, and Tupi-Guarani families of South America, the Uto-Aztecan, Oto-Manguean, and Mayan of Mesoamerica, and the Na-Dene, Iroquoian, and Algonquian language families of North America. In Australia, most indigenous languages belong to the Pama-Nyungan family, whereas New Guinea is home to a large number of small families and isolates, as well as a number of Austronesian languages.[132]
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+ Language endangerment occurs when a language is at risk of falling out of use as its speakers die out or shift to speaking another language. Language loss occurs when the language has no more native speakers, and becomes a dead language. If eventually no one speaks the language at all, it becomes an extinct language. While languages have always gone extinct throughout human history, they have been disappearing at an accelerated rate in the 20th and 21st centuries due to the processes of globalization and neo-colonialism, where the economically powerful languages dominate other languages.[135]
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+ The more commonly spoken languages dominate the less commonly spoken languages, so the less commonly spoken languages eventually disappear from populations. Of the between 6,000[136] and 7,000 languages spoken as of 2010, between 50–90% of those are expected to have become extinct by the year 2100.[135] The top 20 languages, those spoken by more than 50 million speakers each, are spoken by 50% of the world's population, whereas many of the other languages are spoken by small communities, most of them with less than 10,000 speakers.[135]
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+ The United Nations Educational, Scientific and Cultural Organization (UNESCO) operates with five levels of language endangerment: "safe", "vulnerable" (not spoken by children outside the home), "definitely endangered" (not spoken by children), "severely endangered" (only spoken by the oldest generations), and "critically endangered" (spoken by few members of the oldest generation, often semi-speakers). Notwithstanding claims that the world would be better off if most adopted a single common lingua franca, such as English or Esperanto, there is a consensus that the loss of languages harms the cultural diversity of the world. It is a common belief, going back to the biblical narrative of the tower of Babel in the Old Testament, that linguistic diversity causes political conflict,[33] but this is contradicted by the fact that many of the world's major episodes of violence have taken place in situations with low linguistic diversity, such as the Yugoslav and American Civil War, or the genocide of Rwanda, whereas many of the most stable political units have been highly multilingual.[137]
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+ Many projects aim to prevent or slow this loss by revitalizing endangered languages and promoting education and literacy in minority languages. Across the world, many countries have enacted specific legislation to protect and stabilize the language of indigenous speech communities. A minority of linguists have argued that language loss is a natural process that should not be counteracted, and that documenting endangered languages for posterity is sufficient.[138]
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+ An official language, also called state language, is a language given a special status in a particular country, state, or other jurisdiction. Typically a country's official language refers to the language used in government (judiciary, legislature, administration).[1] The term "official language" does not typically refer to the language used by a people or country, but by its government,[2] as "the means of expression of a people cannot be changed by any law".[3]
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+ 178 countries of the world recognize an official language, 101 of them recognizing more than one. The government of Italy officialised Italian only in 1999,[4] and some nations (such as the United States) have never declared official languages at the national level.[5] Other nations have declared non-indigenous official languages. "The Philippines and parts of Africa live with a peculiar cultural paradox. Although the official languages [in Africa] may be French or English, these are not the languages most widely spoken by [the country's] residents."[5]
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+ Many of the world's constitutions mention one or more official or national languages.[6][7] Some countries use the official language designation to empower indigenous groups by giving them access to the government in their native languages. In countries that do not formally designate an official language, a de facto national language usually evolves. English is the most common official language, with recognized status in 51 countries. Arabic, French, and Spanish are also widely recognized.
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+ °
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+ An official language that is also an indigenous language is called endoglossic, one that is not indigenous is exoglossic.[8] An instance is Nigeria which has three endoglossic official languages. By this the country aims to protect the indigenous languages although at the same time recognising the English language as its lingua franca.
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+
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+ Around 500 BC, when Darius the Great annexed Mesopotamia to the Persian Empire, he chose a form of the Aramaic language (the so-called Official Aramaic or Imperial Aramaic) as the vehicle for written communication between the different regions of the vast empire with its different peoples and languages.[citation needed] Aramaic script was widely employed from Egypt in the southwest to Bactria and Sogdiana in the northeast. Texts were dictated in the native dialects and written down in Aramaic, and then read out again in the native language at the places they were received.[9]
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+
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+ The First Emperor of Qin standardized the written language of China after unifying the country in 221 BC.[10] Classical Chinese would remain the standard written language for the next 2000 years. Standardization of the spoken language received less political attention, and Mandarin developed on an ad hoc basis from the dialects of the various imperial capitals until being officially standardized in the early twentieth century.
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+ According to an undated chart by the American pro-English-only organization known as U.S. English, 178 countries have an official language at the national level. Among those, English is the most common with 67 nations giving it official status. French is second with 29 countries, Arabic is third with 26 countries and Spanish is fourth with 21 countries, Portuguese is the official language of 10 countries and German is official in 6.
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+ Some countries —like Australia, United Kingdom and the United States— have no official language recognized as such at national level. On the other extreme, Bolivia officially recognizes 37 languages, the most by any country in the world. Second to Bolivia is India with 23 official languages. South Africa is the country with the most (11) official languages that are all at equal status to one another,[11] in the world as Bolivia gives primacy to Spanish and India gives primacy to Hindi.[12]
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+ The selection of an official language (or no official language) is often contentious.[13] An alternative to having a single official language is "official multilingualism", where a government recognizes multiple official languages. Under this system, all government services are available in all official languages. Each citizen may choose their preferred language when conducting business. Most countries are multilingual[14] and many are officially multilingual. Taiwan, Canada, Philippines, Belgium, Switzerland, and the European Union are examples of official multilingualism. This has been described as controversial and, in some other areas where it has been proposed, the idea has been rejected.[13] It has also been described as necessary for the recognition of different groups[15] or as an advantage for the country in presenting itself to outsiders.[16]
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+ In accordance with Chapter 1, Article 16 of the Constitution of Afghanistan, the Afghan government gives equal status to Pashto and Dari as official languages.
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+ After the independence of Bangladesh in 1971, the then Head of the State Sheikh Mujibur Rahman adopted the policy of ‘one state one language’[17] The de facto national language, Bengali, is the sole official language of Bangladesh according to the third article of the Constitution of Bangladesh.[18] The government of Bangladesh introduced the Bengali Language Implementation Act, 1987 to ensure the mandatory use of Bengali in all government affairs.[19]
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+ Bulgarian is the sole official language in Bulgaria.[20]
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+ Belarusian and Russian have official status in the Republic of Belarus.
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+ In accordance with the Constitution Act, 1982 the (federal) Government of Canada gives equal status to English and French as official languages. The Province of New Brunswick is also officially bilingual, as is the Yukon. Nunavut has four official languages. The Northwest Territories has eleven official languages. All provinces, however, offer some necessary services in both English and French.
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+ Canadian advocates[which?] of a single official language say it promotes national identity.[21] In Canada, debate has focused on whether the local majority language should be made the exclusive language of public business. In the Canadian province of Quebec, for example, laws restrict the use of the minority English in education, on signs, and in the workplace.[13]
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+ According to the Finnish constitution, Finnish and Swedish are the official languages of the republic. Citizens have the right to communicate in either language with government agencies.
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+ German is the official language of Germany. However, its minority languages include Sorbian (Upper Sorbian and Lower Sorbian), Romani, Danish and North Frisian, which are officially recognised. Migrant languages like Turkish, Russian and Spanish are widespread, but are not officially recognised languages.
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+ According to the Basic Law of Hong Kong and the Official Languages Ordinance, both Chinese and English are the official languages of Hong Kong with equal status. The variety of Chinese is not stipulated, however, Cantonese, being the language most commonly used by the majority of Hongkongers, forms the de facto standard. Similarly, Traditional Chinese characters are most commonly used in Hong Kong and form the de facto standard for written Chinese, however there is an increasing presence of Simplified Chinese characters particularly in areas related to tourism.[22] In government use, documents written using Traditional Chinese characters are authoritative over ones written with Simplified Chinese characters.[23]
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+ The Constitution of India (part 17) designates the official language of the Government of India as English as well as Standard Hindi written in the Devanagari script.[24][need quotation to verify]
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+ The Eighth Schedule of the Indian Constitution lists 22 languages,[25] which have been referred to as scheduled languages and given recognition, status and official encouragement. In addition, the Government of India has awarded the distinction of classical language to Tamil, Sanskrit, Kannada, Telugu, Malayalam and Odia.
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+
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+ On 19 July 2018, the Knesset passed a basic law under the title Israel as the Nation-State of the Jewish People, which defines Hebrew as "the State's language" and Arabic as a language with "a special status in the State" (article 4). The law further says that it should not be interpreted as compromising the status of the Arabic language in practice prior to the enactment of the basic law, namely, it preserves the status quo and changes the status of Hebrew and Arabic only nominally.[26]
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+
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+ Before the enactment of the aforementioned basic law, the status of official language in Israel was determined by the 82nd paragraph of the "Palestine Order in Council" issued on 14 August 1922, for the British Mandate of Palestine, as amended in 1939:[27]
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+
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+ All Ordinances, official notices and official forms of the Government and all official notices of local authorities and municipalities in areas to be prescribed by order of the High Commissioner, shall be published in English, Arabic, and Hebrew."
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+
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+ This law, like most other laws of the British Mandate, was adopted in the State of Israel, subject to certain amendments published by the provisional legislative branch on 19 May 1948. The amendment states that:
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+ In most public schools, the main teaching language is Hebrew, English is taught as a second language, and most students learn a third language, usually Arabic but not necessarily. Other public schools have Arabic as their main teaching language, and they teach Hebrew as a second language and English as a third one. There are also bilingual schools which aim to teach in both Hebrew and Arabic equally.
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+ Some languages other than Hebrew and Arabic, such as English, Russian, Amharic, Yiddish and Ladino enjoy a somewhat special status, but are not considered[by whom?] to be official languages. For instance, at least 5% of the broadcasting time of privately owned TV-channels must be translated into Russian (a similar privilege is granted to Arabic), warnings must be translated to several languages, signs are mostly trilingual (Hebrew, Arabic and English), and the government supports Yiddish and Ladino culture (alongside Hebrew culture and Arabic culture).
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+
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+ The Constitution of Latvia (or Satversme) designated Latvian as the state language. In 2012 there was initiative to hold a referendum on constitutional amendments, elevating Russian as a state language. Kristīne Jarinovska in her analysis describes the proposal in the following way:
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+
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+ It proposed several constitutional amendments for introducing Russian as Latvia's second official language—i.e., amendments to the Satversme’s Articles 4 (on Latvian as the state language), 18 (on the solemn promise of a member of Parliament to strengthen the Latvian language), 21 (on Latvian as the working language of the Parliament), 101 (on Latvian as the working language of local governments), and 104 (on the right to receive a reply to a petition in Latvian). Obviously, the proposed amendments would have influenced other constitutional norms as well. Moreover, since Article 4 of the Satversme alike norms of independence, democracy, sovereignty, territorial wholeness, and basic principles of elections that form the core of the Satversme (according to Article 77 of the Satversme), the initiative, in fact, proposed discontinuing an existing state and establishing a new one that is no longer a nation-state wherein Latvians exercise their rights to self-determination, enjoying and maintaining their cultural uniqueness[29]
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+
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+ Dutch is the official language of the Netherlands. In de province of Friesland, Frisian is the official second language. Dutch is also the official language of the Caribbean Netherlands (the islands Bonaire, Saba and Sint Eustatius), but is not the main spoken language. Papiamento is most often spoken on Bonaire and English on Saba and Sint Eustatius, and these languages can be used in official documents.
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+ Low Saxon and Limburgish are languages acknowledged by the European Charter, and are spoken in specific regions of the Netherlands. [30]
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+ New Zealand has three official languages. English is the de facto and principal official language, accepted in all situations. The Māori language and New Zealand Sign Language both have limited de jure official status under the Māori Language Act 1987 and New Zealand Sign Language Act 2006[31][32]
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+ Urdu is the national language of Pakistan. Urdu and English both are official languages in Pakistan. Pakistan has more than 60 other languages.
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+ Russian is the official language of the Russian Federation and in all federal subjects, however many minority languages have official status in the areas where they are indigenous. One type of federal subject in Russia,
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+ republics, are allowed to adopt additional official languages alongside Russian in their own constitutions. Republics are often based around particular native ethnic groups, and are often areas where ethnic Russians and native Russian-language speakers are a minority.
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+
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+ South Africa has eleven official languages[11] that are mostly indigenous. Due to limited funding, however, the government rarely produces documents in most of the languages. Accusations of mismanagement and corruption have been leveled[33] against the Pan South African Language Board, which is in charge of maintaining the system.[12]
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+ The four national languages of Switzerland are German, French, Italian and Romansh. At the federal level German, French and Italian are official languages, the official languages of individual cantons depend on the languages spoken in them.
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+
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+ Mandarin is the most common language used in government. After World War II the mainland Chinese-run government made Mandarin the official language, and it was used in the schools and in government. Under the National languages development act, political participation can be conducted in any national language, which is defined as a "natural language used by an original people group of Taiwan",[34] which also includes Formosan languages, Hakka and Taiwanese Hokkien. According to Taiwan's Legislative Yuan, amendments were made to the Hakka Basic Act to make Hakka an official language of Taiwan.[35]
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+ The official language of Ukraine is Ukrainian.
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+ The de facto official language of the United Kingdom is English.
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+ In Wales, the Welsh language, spoken by approximately 20% of the population, has limited de jure official status.[36][37]
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+ English is the de facto national language of the United States. While there is no official language at the federal level, 32 of the 50 U.S. states[38] and all six inhabited U.S. territories have designated English as one, or the only, official language, while courts have found that residents in the 50 states do not have a right to government services in their preferred language.[39] Public debate in the last few decades has focused on whether Spanish should be recognized by the government, or whether all business should be done in English.[13]
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+ California allows people to take their driving test in the following 32 languages: Amharic, Arabic, Armenian, Chinese, Croatian, English, French, German, Greek, Hebrew, Hindi, Hmong, Hungarian, Indonesian, Italian, Japanese, Khmer, Korean, Laotian, Persian, Polish, Portuguese, Punjabi, Romanian, Russian, Samoan, Spanish, Tagalog/Filipino, Thai, Tongan, Turkish, and Vietnamese.[40]
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+ New York state provides voter-registration forms in the following five languages: Bengali, Chinese, English, Korean and Spanish. The same languages are also on ballot papers in certain parts of the state (namely, New York City).
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+ [41]
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+ The pro-English-only website U.S. English sees a multilingual government as one in which its "services actually encourage the growth of linguistic enclaves...[and] contributes to racial and ethnic conflicts".[42] Opponents of an official language policy in the United States argue that it would hamper "the government's ability to reach out, communicate, and warn people in the event of a natural or man-made disaster such as a hurricane, pandemic, or...another terrorist attack".[39] Professor of politics Alan Patten argues that disengagement (officially ignoring the issue) works well in religious issues but that it is not possible with language issues because it must offer public services in some language. Even if it makes a conscious effort not to establish an official language, a de facto official language, or the "national language", will nevertheless emerge.[13] Indeed, two-thirds of Americans believe that English is the United States' official language.[43]
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+ Sometimes an official language definition can be motivated more by national identity than by linguistic concerns. When Yugoslavia dissolved in 1991, the country had four official languages—Serbo-Croatian, Slovene, Albanian and Macedonian. Serbo-Croatian was used as a lingua franca for mutual understanding and was also the language of the military.
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+ When Croatia declared independence (1991) it defined its official language as Croatian, and Serbia likewise defined[when?] its official language as Serbian. Bosnia-Herzegovina defined three official languages: Bosnian, Croatian, and Serbian. From the linguistic point of view, the different names refer to national varieties of the same language, which is known under the appellation of Serbo-Croatian.[44][45][46] It is said by some[by whom?] that the Bosnian government chose to define three languages to reinforce ethnic differences and keep the country divided.[47]
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+ The language used in Montenegro, traditionally considered a dialect of Serbian, became standardized as the Montenegrin language upon Montenegro's declaration (2006) of independence.
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1
+ The tongue is a muscular organ in the mouth of most vertebrates that manipulates food for mastication and is used in the act of swallowing. It has importance in the digestive system and is the primary organ of taste in the gustatory system. The tongue's upper surface (dorsum) is covered by taste buds housed in numerous lingual papillae. It is sensitive and kept moist by saliva and is richly supplied with nerves and blood vessels. The tongue also serves as a natural means of cleaning the teeth.[2] A major function of the tongue is the enabling of speech in humans and vocalization in other animals.
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+ The human tongue is divided into two parts, an oral part at the front and a pharyngeal part at the back. The left and right sides are also separated along most of its length by a vertical section of fibrous tissue (the lingual septum) that results in a groove, the median sulcus, on the tongue's surface.
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+ There are two groups of muscles of the tongue. The four intrinsic muscles alter the shape of the tongue and are not attached to bone. The four paired extrinsic muscles change the position of the tongue and are anchored to bone.
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+ The word tongue derives from the Old English tunge, which comes from Proto-Germanic *tungōn.[3] It has cognates in other Germanic languages—for example tonge in West Frisian, tong in Dutch and Afrikaans, Zunge in German, tunge in Danish and Norwegian, and tunga in Icelandic, Faroese and Swedish. The ue ending of the word seems to be a fourteenth-century attempt to show "proper pronunciation", but it is "neither etymological nor phonetic".[3] Some used the spelling tunge and tonge as late as the sixteenth century.
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+
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+ The tongue is a muscular hydrostat that forms part of the floor of the oral cavity. The left and right sides of the tongue are separated by a vertical section of fibrous tissue known as the lingual septum. This division is along the length of the tongue save for the very back of the pharyngeal part and is visible as a groove called the median sulcus. The human tongue is divided into anterior and posterior parts by the terminal sulcus which is a V-shaped groove. The apex of the terminal sulcus is marked by a blind foramen, the foramen cecum, which is a remnant of the median thyroid diverticulum in early embryonic development. The anterior oral part is the visible part situated at the front and makes up roughly two-thirds the length of the tongue. The posterior pharyngeal part is the part closest to the throat, roughly one-third of its length. These parts differ in terms of their embryological development and nerve supply.
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+ The anterior tongue is, at its apex, thin and narrow. It is directed forward against the lingual surfaces of the lower incisor teeth. The posterior part is, at its root, directed backward, and connected with the hyoid bone by the hyoglossi and genioglossi muscles and the hyoglossal membrane, with the epiglottis by three glossoepiglottic folds of mucous membrane, with the soft palate by the glossopalatine arches, and with the pharynx by the superior pharyngeal constrictor muscle and the mucous membrane. It also forms the anterior wall of the oropharynx.
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+ The average length of the human tongue from the oropharynx to the tip is 10 cm.[4] The average weight of the human tongue from adult males is 70g and for adult females 60g.[citation needed]
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+ In phonetics and phonology, a distinction is made between the tip of the tongue and the blade (the portion just behind the tip). Sounds made with the tongue tip are said to be apical, while those made with the tongue blade are said to be laminal.
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+ The upper surface of the tongue is called the dorsum, and is divided by a groove into symmetrical halves by the median sulcus. The foramen cecum marks the end of this division (at about 2.5 cm from the root of the tongue) and the beginning of the terminal sulcus. The foramen cecum is also the point of attachment of the thyroglossal duct and is formed during the descent of the thyroid diverticulum in embryonic development.
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+ The terminal sulcus is a shallow groove that runs forward as a shallow groove in a V shape from the foramen cecum, forwards and outwards to the margins (borders) of the tongue. The terminal sulcus divides the tongue into a posterior pharyngeal part and an anterior oral part. The pharyngeal part is supplied by the glossopharyngeal nerve and the oral part is supplied by the lingual nerve (a branch of the mandibular branch (V3) of the trigeminal nerve) for somatosensory perception and by the chorda tympani (a branch of the facial nerve) for taste perception.
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+ Both parts of the tongue develop from different pharyngeal arches.
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+ On the undersurface of the tongue is a fold of mucous membrane called the frenulum that tethers the tongue at the midline to the floor of the mouth. On either side of the frenulum are small prominences called sublingual caruncles that the major salivary submandibular glands drain into.
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+ The eight muscles of the human tongue are classified as either intrinsic or extrinsic. The four intrinsic muscles act to change the shape of the tongue, and are not attached to any bone. The four extrinsic muscles act to change the position of the tongue, and are anchored to bone.
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+ The four extrinsic muscles originate from bone and extend to the tongue. They are the genioglossus, the hyoglossus (often including the chondroglossus) the styloglossus, and the palatoglossus. Their main functions are altering the tongue's position allowing for protrusion, retraction, and side-to-side movement.[5]
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+
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+ The genioglossus arises from the mandible and protrudes the tongue. It is also known as the tongue's "safety muscle" since it is the only muscle that propels the tongue forward.
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+
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+ The hyoglossus, arises from the hyoid bone and retracts and depresses the tongue. The chondroglossus is often included with this muscle.
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+ The styloglossus arises from the styloid process of the temporal bone and draws the sides of the tongue up to create a trough for swallowing.
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+ The palatoglossus arises from the palatine aponeurosis, and depresses the soft palate, moves the palatoglossal fold towards the midline, and elevates the back of the tongue during swallowing.
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+ Four paired intrinsic muscles of the tongue originate and insert within the tongue, running along its length. They are the superior longitudinal muscle, the inferior longitudinal muscle, the vertical muscle, and the transverse muscle. These muscles alter the shape of the tongue by lengthening and shortening it, curling and uncurling its apex and edges as in tongue rolling, and flattening and rounding its surface. This provides shape and helps facilitate speech, swallowing, and eating.[5]
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+
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+ The superior longitudinal muscle runs along the upper surface of the tongue under the mucous membrane, and elevates, assists in retraction of, or deviates the tip of the tongue. It originates near the epiglottis, at the hyoid bone, from the median fibrous septum.
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+
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+ The inferior longitudinal muscle lines the sides of the tongue, and is joined to the styloglossus muscle.
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+
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+ The vertical muscle is located in the middle of the tongue, and joins the superior and inferior longitudinal muscles.
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+
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+ The transverse muscle divides the tongue at the middle, and is attached to the mucous membranes that run along the sides.
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+
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+ The tongue receives its blood supply primarily from the lingual artery, a branch of the external carotid artery. The lingual veins drain into the internal jugular vein. The floor of the mouth also receives its blood supply from the lingual artery.[5] There is also a secondary blood supply to the root of tongue from the tonsillar branch of the facial artery and the ascending pharyngeal artery.
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+
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+ An area in the neck sometimes called the Pirogov triangle is formed by the intermediate tendon of the digastric muscle, the posterior border of the mylohyoid muscle, and the hypoglossal nerve.[6][7] The lingual artery is a good place to stop severe hemorrhage from the tongue.
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+
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+ Innervation of the tongue consists of motor fibers, special sensory fibers for taste, and general sensory fibers for sensation.[5]
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+
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+ Innervation of taste and sensation is different for the anterior and posterior part of the tongue because they are derived from different embryological structures (pharyngeal arch 1 and pharyngeal arches 3 and 4, respectively).[8]
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+ The tip of tongue drains to the submental nodes. The left and right halves of the anterior two-thirds of the tongue drains to submandibular lymph nodes, while the posterior one-third of the tongue drains to the jugulo-omohyoid nodes.
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+
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+ The upper surface of the tongue is covered in masticatory mucosa a type of oral mucosa which is of keratinized stratified squamous epithelium. Embedded in this are numerous papillae some of which house the taste buds and their taste receptors.[9] The lingual papillae consist of filiform, fungiform, vallate and foliate papillae.[5] and only the filiform papillae are not associated with any taste buds.
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+
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+ The tongue can also divide itself in dorsal and ventral surface. The dorsal surface is a stratified squamous keratinized epithelium which is characterized by numerous mucosal projections called papillae.[10] The lingual papillae covers the dorsal side of the tongue towards the front of the terminal groove . The ventral surface is stratified squamous non-keratinized epithelium which is smooth.[11]
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+ The tongue begins to develop in the fourth week of embryonic development from a median swelling – the median tongue bud (tuberculum impar) of the first pharyngeal arch.[12]
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+
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+ In the fifth week a pair of lateral lingual swellings, one on the right side and one on the left, form on the first pharyngeal arch. These lingual swellings quickly expand and cover the median tongue bud. They form the anterior part of the tongue that makes up two thirds of the length of the tongue, and continue to develop through prenatal development. The line of their fusion is marked by the median sulcus.[12]
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+
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+ In the fourth week a swelling appears from the second pharyngeal arch, in the midline, called the copula. During the fifth and sixth weeks the copula is overgrown by a swelling from the third and fourth arches (mainly from the third arch) called the hypopharyngeal eminence, and this develops into the posterior part of the tongue (the other third). The hypopharyngeal eminence develops mainly by the growth of endoderm from the third pharyngeal arch. The boundary between the two parts of the tongue, the anterior from the first arch and the posterior from the third arch is marked by the terminal sulcus.[12] The terminal sulcus is shaped like a V with the tip of the V situated posteriorly. At the tip of the terminal sulcus is the foramen cecum, which is the point of attachment of the thyroglossal duct where the embryonic thyroid begins to descend.[5]
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+
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+ Chemicals that stimulate taste receptor cells are known as tastants. Once a tastant is dissolved in saliva, it can make contact with the plasma membrane of the gustatory hairs, which are the sites of taste transduction.[13]
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+
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+ The tongue is equipped with many taste buds on its dorsal surface, and each taste bud is equipped with taste receptor cells that can sense particular classes of tastes. Distinct types of taste receptor cells respectively detect substances that are sweet, bitter, salty, sour, spicy, or taste of umami.[14] Umami receptor cells are the least understood and accordingly are the type most intensively under research.[15]
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+
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+ The tongue is an important accessory organ in the digestive system. The tongue is used for crushing food against the hard palate, during mastication and manipulation of food for softening prior to swallowing. The epithelium on the tongue's upper, or dorsal surface is keratinised. Consequently, the tongue can grind against the hard palate without being itself damaged or irritated.[16]
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+
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+ The intrinsic muscles of the tongue enable the shaping of the tongue which facilitates speech.
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+
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+ The tongue plays a role in physical intimacy and sexuality. The tongue is part of the erogenous zone of the mouth and can be used in intimate contact, as in the French kiss and in oral sex. It is used for pleasuring of the vagina.
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+ A congenital disorder of the tongue is that of ankyloglossia also known as tongue-tie. The tongue is tied to the floor of the mouth by a very short and thickened frenulum and this affects speech, eating, and swallowing.
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+ The tongue is prone to several pathologies including glossitis and other inflammations such as geographic tongue, and median rhomboid glossitis; burning mouth syndrome, oral hairy leukoplakia, oral candidiasis (thrush), black hairy tongue and fissured tongue.
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+ There are several types of oral cancer that mainly affect the tongue. Mostly these are squamous cell carcinomas.[17][18]
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+ Food debris, desquamated epithelial cells and bacteria often form a visible tongue coating.[19] This coating has been identified as a major factor contributing to bad breath (halitosis),[19] which can be managed by using a tongue cleaner.[20]
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+
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+ The sublingual region underneath the front of the tongue is an ideal location for the administration of certain medications into the body. The oral mucosa is very thin underneath the tongue, and is underlain by a plexus of veins. The sublingual route takes advantage of the highly vascular quality of the oral cavity, and allows for the speedy application of medication into the cardiovascular system, bypassing the gastrointestinal tract. This is the only convenient and efficacious route of administration (apart from Intravenous therapy) of nitroglycerin to a patient suffering chest pain from angina pectoris.
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+ The muscles of the tongue evolved in amphibians from occipital somites. Most amphibians show a proper tongue after their metamorphosis.[21] As a consequence most vertebrate animals—amphibians, reptiles, birds, and mammals—have tongues. In mammals such as dogs and cats, the tongue is often used to clean the fur and body by licking. The tongues of these species have a very rough texture which allows them to remove oils and parasites. Some dogs have a tendency to consistently lick a part of their foreleg which can result in a skin condition known as a lick granuloma. A dog's tongue also acts as a heat regulator. As a dog increases its exercise the tongue will increase in size due to greater blood flow. The tongue hangs out of the dog's mouth and the moisture on the tongue will work to cool the bloodflow.[22][23]
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+ Some animals have tongues that are specially adapted for catching prey. For example, chameleons, frogs, pangolins and anteaters have prehensile tongues.
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+ Other animals may have organs that are analogous to tongues, such as a butterfly's proboscis or a radula on a mollusc, but these are not homologous with the tongues found in vertebrates and often have little resemblance in function. For example, butterflies do not lick with their proboscides; they suck through them, and the proboscis is not a single organ, but two jaws held together to form a tube.[24] Many species of fish have small folds at the base of their mouths that might informally be called tongues, but they lack a muscular structure like the true tongues found in most tetrapods.[25][26]
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+
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+ The tongue can be used as a metonym for language. For example, the New Testament of the Bible, in the Book of Acts of the Apostles, Jesus' disciples on the Day of Pentecost received a type of spiritual gift: "there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues ....", which amazed the crowd of Jewish people in Jerusalem, who were from various parts of the Roman Empire but could now understand what was being preached. The phrase mother tongue is used as a child's first language. Many languages[27] have the same word for "tongue" and "language".
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+
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+ A common temporary failure in word retrieval from memory is referred to as the tip-of-the-tongue phenomenon. The expression tongue in cheek refers to a statement that is not to be taken entirely seriously – something said or done with subtle ironic or sarcastic humour. A tongue twister is a phrase made specifically to be very difficult to pronounce. Aside from being a medical condition, "tongue-tied" means being unable to say what you want due to confusion or restriction. The phrase "cat got your tongue" refers to when a person is speechless. To "bite one's tongue" is a phrase which describes holding back an opinion to avoid causing offence. A "slip of the tongue" refers to an unintentional utterance, such as a Freudian slip. The "gift of tongues" refers to when one is uncommonly gifted to be able to speak in a foreign language, often as a type of spiritual gift. Speaking in tongues is a common phrase used to describe glossolalia, which is to make smooth, language-resembling sounds that is no true spoken language itself. A deceptive person is said to have a forked tongue, and a smooth-talking person said to have a silver tongue.
96
+
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+ Sticking one's tongue out at someone is considered a childish gesture of rudeness or defiance in many countries; the act may also have sexual connotations, depending on the way in which it is done. However, in Tibet it is considered a greeting.[28] In 2009, a farmer from Fabriano, Italy, was convicted and fined by the country's highest court for sticking his tongue out at a neighbor with whom he had been arguing. Proof of the affront had been captured with a cell phone camera.[29]
98
+
99
+ Tongue piercing and splitting have become more common in western countries in recent decades. In one study, one-fifth of young adults were found to have at least one type of oral piercing, most commonly the tongue.[30]
100
+
101
+ The tongues of some animals are consumed and sometimes considered delicacies. Hot tongue sandwiches are frequently found on menus in kosher delicatessens in America. Taco de lengua (lengua being Spanish for tongue) is a taco filled with beef tongue, and is especially popular in Mexican cuisine. As part of Colombian gastronomy, Tongue in Sauce (Lengua en Salsa), is a dish prepared by frying the tongue, adding tomato sauce, onions and salt. Tongue can also be prepared as birria. Pig and beef tongue are consumed in Chinese cuisine. Duck tongues are sometimes employed in Szechuan dishes, while lamb's tongue is occasionally employed in Continental and contemporary American cooking. Fried cod "tongue" is a relatively common part of fish meals in Norway and Newfoundland. In Argentina and Uruguay cow tongue is cooked and served in vinegar (lengua a la vinagreta). In the Czech Republic and Poland, a pork tongue is considered a delicacy, and there are many ways of preparing it. In Eastern Slavic countries, pork and beef tongues are commonly consumed, boiled and garnished with horseradish or jelled; beef tongues fetch a significantly higher price and are considered more of a delicacy. In Alaska, cow tongues are among the more common.
102
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+ Tongues of seals and whales have been eaten, sometimes in large quantities, by sealers and whalers, and in various times and places have been sold for food on shore.[31]
104
+
105
+ The human tongue
106
+
107
+ Spots on the tongue
108
+
109
+ Exclusive Lines on the tongue
110
+
111
+ An okapi cleaning its muzzle with its tongue.
112
+
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+ Medical illustration of a human mouth by Duncan Kenneth Winter
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+
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+ This article incorporates text in the public domain from page 1125 of the 20th edition of Gray's Anatomy (1918)
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1
+
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+
3
+ Legend:
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+
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+ Chinese (simplified Chinese: 汉语; traditional Chinese: 漢語; pinyin: Hànyǔ; lit.: 'Han language' or especially though not exclusively for written Chinese: 中文; Zhōngwén; 'Chinese writing') is a family of East Asian analytic languages that form the Sinitic branch of the Sino-Tibetan languages. Chinese languages are spoken by the ethnic Han Chinese majority and many minority ethnic groups in China. About 1.2 billion people (around 16% of the world's population) speak some form of Chinese as their first language.
6
+
7
+ The varieties of Chinese are usually considered by native speakers to be regional variants of ethnic Chinese speech, without consideration of whether they are mutually intelligible. Due to their lack of mutual intelligibility, they are generally described as distinct languages (perhaps hundreds) by linguists who sometimes note that they are more varied than the Romance languages.[b] Investigation of the historical relationships among the Sinitic languages is just getting started. Currently, most classifications posit 7 to 13 main regional groups, based on often superficial phonetic developments, of which the most populous by far is Mandarin (about 800 million speakers, e.g. Southwestern Mandarin), followed by Min (75 million, e.g. Southern Min), Wu (74 million, e.g. Shanghainese) and Yue (68 million, e.g. Cantonese).[4] These groups are unintelligible to each other and generally many of their subgroups are mutually unintelligible as well (e.g., not only is Min Chinese a family of mutually unintelligible languages, but Southern Min itself is not a single language). There are, however, several transitional areas, where languages and dialects from different branches share enough features for some limited intelligibility between neighboring areas. Examples are New Xiang and Southwest Mandarin, Xuanzhou Wu and Lower Yangtze Mandarin, Jin and Central Plains Mandarin and certain divergent dialects of Hakka with Gan (though these are unintelligible with mainstream Hakka). All varieties of Chinese are tonal to at least some degree and largely analytic.
8
+
9
+ Standard Chinese (Pǔtōnghuà/Guóyǔ/Huáyǔ) is a standardized form of spoken Chinese based on the Beijing dialect of Mandarin. It is an official language of China, similar to one of the national languages of Taiwan (Taiwanese Mandarin) and one of the four official languages of Singapore. It is one of the six official languages of the United Nations. The written form of the standard language (中文, Zhōngwén), based on the logograms known as Chinese characters (汉字/漢字, Hànzì), is shared by literate speakers of otherwise unintelligible dialects.
10
+
11
+ The earliest Chinese written records are Shang dynasty-era oracle inscriptions, which can be traced back to 1250 BCE. The phonetic categories of Archaic Chinese can be reconstructed from the rhymes of ancient poetry. During the Northern and Southern dynasties period, Middle Chinese went through several sound changes and split into several varieties following prolonged geographic and political separation. Qieyun, a rime dictionary, recorded a compromise between the pronunciations of different regions. The royal courts of the Ming and early Qing dynasties operated using a koiné language (Guanhua) based on Nanjing dialect of Lower Yangtze Mandarin. Standard Chinese was adopted in the 1930s and is now an official language of both the People's Republic of China and the Republic of China on Taiwan.
12
+
13
+ Linguists classify all varieties of Chinese as part of the Sino-Tibetan language family, together with Burmese, Tibetan and many other languages spoken in the Himalayas and the Southeast Asian Massif.[5] Although the relationship was first proposed in the early 19th century and is now broadly accepted, reconstruction of Sino-Tibetan is much less developed than that of families such as Indo-European or Austroasiatic. Difficulties have included the great diversity of the languages, the lack of inflection in many of them, and the effects of language contact. In addition, many of the smaller languages are spoken in mountainous areas that are difficult to reach and are often also sensitive border zones.[6] Without a secure reconstruction of proto-Sino-Tibetan, the higher-level structure of the family remains unclear.[7] A top-level branching into Chinese and Tibeto-Burman languages is often assumed, but has not been convincingly demonstrated.[8]
14
+
15
+ The first written records appeared over 3,000 years ago during the Shang dynasty. As the language evolved over this period, the various local varieties became mutually unintelligible. In reaction, central governments have repeatedly sought to promulgate a unified standard.[9]
16
+
17
+ The earliest examples of Chinese are divinatory inscriptions on oracle bones from around 1250 BCE in the late Shang dynasty.[10] Old Chinese was the language of the Western Zhou period (1046–771 BCE), recorded in inscriptions on bronze artifacts, the Classic of Poetry and portions of the Book of Documents and I Ching.[11] Scholars have attempted to reconstruct the phonology of Old Chinese by comparing later varieties of Chinese with the rhyming practice of the Classic of Poetry and the phonetic elements found in the majority of Chinese characters.[12] Although many of the finer details remain unclear, most scholars agree that Old Chinese differs from Middle Chinese in lacking retroflex and palatal obstruents but having initial consonant clusters of some sort, and in having voiceless nasals and liquids.[13] Most recent reconstructions also describe an atonal language with consonant clusters at the end of the syllable, developing into tone distinctions in Middle Chinese.[14] Several derivational affixes have also been identified, but the language lacks inflection, and indicated grammatical relationships using word order and grammatical particles.[15]
18
+
19
+ Middle Chinese was the language used during Northern and Southern dynasties and the Sui, Tang, and Song dynasties (6th through 10th centuries CE). It can be divided into an early period, reflected by the Qieyun rime book (601 CE), and a late period in the 10th century, reflected by rhyme tables such as the Yunjing constructed by ancient Chinese philologists as a guide to the Qieyun system.[16] These works define phonological categories, but with little hint of what sounds they represent.[17] Linguists have identified these sounds by comparing the categories with pronunciations in modern varieties of Chinese, borrowed Chinese words in Japanese, Vietnamese, and Korean, and transcription evidence.[18] The resulting system is very complex, with a large number of consonants and vowels, but they are probably not all distinguished in any single dialect. Most linguists now believe it represents a diasystem encompassing 6th-century northern and southern standards for reading the classics.[19]
20
+
21
+ The relationship between spoken and written Chinese is rather complex. Its spoken varieties have evolved at different rates, while written Chinese itself has changed much less. Classical Chinese literature began in the Spring and Autumn period.
22
+
23
+ After the fall of the Northern Song dynasty, and during the reign of the Jin (Jurchen) and Yuan (Mongol) dynasties in northern China, a common speech (now called Old Mandarin) developed based on the dialects of the North China Plain around the capital.[20]
24
+ The Zhongyuan Yinyun (1324) was a dictionary that codified the rhyming conventions of new sanqu verse form in this language.[21]
25
+ Together with the slightly later Menggu Ziyun, this dictionary describes a language with many of the features characteristic of modern Mandarin dialects.[22]
26
+
27
+ Up to the early 20th century, most of the people in China spoke only their local variety.[23]
28
+ As a practical measure, officials of the Ming and Qing dynasties carried out the administration of the empire using a common language based on Mandarin varieties, known as Guānhuà (官话/官話, literally "language of officials").[24]
29
+ For most of this period, this language was a koiné based on dialects spoken in the Nanjing area, though not identical to any single dialect.[25]
30
+ By the middle of the 19th century, the Beijing dialect had become dominant and was essential for any business with the imperial court.[26]
31
+
32
+ In the 1930s a standard national language Guóyǔ (国语/國語 "national language") was adopted.
33
+ After much dispute between proponents of northern and southern dialects and an abortive attempt at an artificial pronunciation, the National Language Unification Commission finally settled on the Beijing dialect in 1932. The People's Republic founded in 1949 retained this standard, calling it pǔtōnghuà (普通话/普通話 "common speech").[27] The national language is now used in education, the media, and formal situations in both Mainland China and Taiwan.[28] In Hong Kong and Macau, because of their colonial and linguistic history, the language used in education, the media, formal speech, and everyday life remains the local Cantonese, although the standard language has become very influential and is being taught in schools.[29]
34
+
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+ The Chinese language has spread to neighbouring countries through a variety of means. Northern Vietnam was incorporated into the Han empire in 111 BCE, marking the beginning of a period of Chinese control that ran almost continuously for a millennium. The Four Commanderies were established in northern Korea in the first century BCE, but disintegrated in the following centuries.[30] Chinese Buddhism spread over East Asia between the 2nd and 5th centuries CE, and with it the study of scriptures and literature in Literary Chinese.[31] Later Korea, Japan, and Vietnam developed strong central governments modeled on Chinese institutions, with Literary Chinese as the language of administration and scholarship, a position it would retain until the late 19th century in Korea and (to a lesser extent) Japan, and the early 20th century in Vietnam.[32] Scholars from different lands could communicate, albeit only in writing, using Literary Chinese.[33]
36
+
37
+ Although they used Chinese solely for written communication, each country had its own tradition of reading texts aloud, the so-called Sino-Xenic pronunciations. Chinese words with these pronunciations were also extensively imported into the Korean, Japanese and Vietnamese languages, and today comprise over half of their vocabularies.[34] This massive influx led to changes in the phonological structure of the languages, contributing to the development of moraic structure in Japanese[35] and the disruption of vowel harmony in Korean.[36]
38
+
39
+ Borrowed Chinese morphemes have been used extensively in all these languages to coin compound words for new concepts, in a similar way to the use of Latin and Ancient Greek roots in European languages.[37] Many new compounds, or new meanings for old phrases, were created in the late 19th and early 20th centuries to name Western concepts and artifacts. These coinages, written in shared Chinese characters, have then been borrowed freely between languages. They have even been accepted into Chinese, a language usually resistant to loanwords, because their foreign origin was hidden by their written form. Often different compounds for the same concept were in circulation for some time before a winner emerged, and sometimes the final choice differed between countries.[38] The proportion of vocabulary of Chinese origin thus tends to be greater in technical, abstract, or formal language. For example, in Japan, Sino-Japanese words account for about 35% of the words in entertainment magazines, over half the words in newspapers, and 60% of the words in science magazines.[39]
40
+
41
+ Vietnam, Korea, and Japan each developed writing systems for their own languages, initially based on Chinese characters, but later replaced with the Hangul alphabet for Korean and supplemented with kana syllabaries for Japanese, while Vietnamese continued to be written with the complex Chữ nôm script. However, these were limited to popular literature until the late 19th century. Today Japanese is written with a composite script using both Chinese characters (Kanji) and kana. Korean is written exclusively with Hangul in North Korea, and supplementary Chinese characters (Hanja) are increasingly rarely used in South Korea. Vietnamese is written with a Latin-based alphabet.
42
+
43
+ Examples of loan words in English include "tea", from Hokkien (Min Nan) tê (茶), "dim sum", from Cantonese dim2 sam1 and "kumquat", from Cantonese gam1gwat1 (金橘).
44
+
45
+ Jerry Norman estimated that there are hundreds of mutually unintelligible varieties of Chinese.[41] These varieties form a dialect continuum, in which differences in speech generally become more pronounced as distances increase, though the rate of change varies immensely.[42] Generally, mountainous South China exhibits more linguistic diversity than the North China Plain. In parts of South China, a major city's dialect may only be marginally intelligible to close neighbors. For instance, Wuzhou is about 120 miles (190 km) upstream from Guangzhou, but the Yue variety spoken there is more like that of Guangzhou than is that of Taishan, 60 miles (95 km) southwest of Guangzhou and separated from it by several rivers.[43] In parts of Fujian the speech of neighboring counties or even villages may be mutually unintelligible.[44]
46
+
47
+ Until the late 20th century, Chinese emigrants to Southeast Asia and North America came from southeast coastal areas, where Min, Hakka, and Yue dialects are spoken.[45]
48
+ The vast majority of Chinese immigrants to North America spoke the Taishan dialect, from a small coastal area southwest of Guangzhou.[46]
49
+
50
+ Proportions of first-language speakers[4]
51
+
52
+ Local varieties of Chinese are conventionally classified into seven dialect groups, largely on the basis of the different evolution of Middle Chinese voiced initials:[47][48]
53
+
54
+ The classification of Li Rong, which is used in the Language Atlas of China (1987), distinguishes three further groups:[40][49]
55
+
56
+ Some varieties remain unclassified, including Danzhou dialect (spoken in Danzhou, on Hainan Island), Waxianghua (spoken in western Hunan) and Shaozhou Tuhua (spoken in northern Guangdong).[50]
57
+
58
+ Standard Chinese, often called Mandarin, is the official standard language of China and Taiwan, and one of the four official languages of Singapore (where it is called "Huáyŭ" 华语 or simply Chinese). Standard Chinese is based on the Beijing dialect, the dialect of Mandarin as spoken in Beijing. The governments of both China and Taiwan intend for speakers of all Chinese speech varieties to use it as a common language of communication. Therefore, it is used in government agencies, in the media, and as a language of instruction in schools.
59
+
60
+ In mainland China and Taiwan, diglossia has been a common feature. For example, in addition to Standard Chinese, a resident of Shanghai might speak Shanghainese; and, if he or she grew up elsewhere, then he or she is also likely to be fluent in the particular dialect of that local area. A native of Guangzhou may speak both Cantonese and Standard Chinese. In addition to Mandarin, most Taiwanese also speak Minnan, Hakka, or an Austronesian language.[51] A Taiwanese may commonly mix pronunciations, phrases, and words from Mandarin and other Taiwanese languages, and this mixture is considered normal in daily or informal speech.[52]
61
+
62
+ The official Chinese designation for the major branches of Chinese is fāngyán (方言, literally "regional speech"), whereas the more closely related varieties within these are called dìdiǎn fāngyán (地点方言/地點方言 "local speech").[53] Conventional English-language usage in Chinese linguistics is to use dialect for the speech of a particular place (regardless of status) and dialect group for a regional grouping such as Mandarin or Wu.[41] Because varieties from different groups are not mutually intelligible, some scholars prefer to describe Wu and others as separate languages.[54][better source needed] Jerry Norman called this practice misleading, pointing out that Wu, which itself contains many mutually unintelligible varieties, could not be properly called a single language under the same criterion, and that the same is true for each of the other groups.[41]
63
+
64
+ Mutual intelligibility is considered by some linguists to be the main criterion for determining whether varieties are separate languages or dialects of a single language,[55] although others do not regard it as decisive,[56][57][58][59][60] particularly when cultural factors interfere as they do with Chinese.[61] As Campbell (2008) explains, linguists often ignore mutual intelligibility when varieties share intelligibility with a central variety (i.e. prestige variety, such as Standard Mandarin), as the issue requires some careful handling when mutual intelligibility is inconsistent with language identity.[62] John DeFrancis argues that it is inappropriate to refer to Mandarin, Wu and so on as "dialects" because the mutual unintelligibility between them is too great. On the other hand, he also objects to considering them as separate languages, as it incorrectly implies a set of disruptive "religious, economic, political, and other differences" between speakers that exist, for example, between French Catholics and English Protestants in Canada, but not between speakers of Cantonese and Mandarin in China, owing to China's near-uninterrupted history of centralized government.[63]
65
+
66
+ Because of the difficulties involved in determining the difference between language and dialect, other terms have been proposed. These include vernacular,[64] lect,[65] regionalect,[53] topolect,[66] and variety.[67]
67
+
68
+ Most Chinese people consider the spoken varieties as one single language because speakers share a common culture and history, as well as a shared national identity and a common written form.[68] To Chinese nationalists, the idea of Chinese as a language family may suggest that the Chinese identity is much more fragmented and disunified than their belief and as such is often looked upon as culturally and politically provocative.
69
+
70
+ The phonological structure of each syllable consists of a nucleus that has a vowel (which can be a monophthong, diphthong, or even a triphthong in certain varieties), preceded by an onset (a single consonant, or consonant+glide; zero onset is also possible), and followed (optionally) by a coda consonant; a syllable also carries a tone. There are some instances where a vowel is not used as a nucleus. An example of this is in Cantonese, where the nasal sonorant consonants /m/ and /ŋ/ can stand alone as their own syllable.
71
+
72
+ In Mandarin much more than in other spoken varieties, most syllables tend to be open syllables, meaning they have no coda (assuming that a final glide is not analyzed as a coda), but syllables that do have codas are restricted to nasals /m/, /n/, /ŋ/, the retroflex approximant /ɻ /, and voiceless stops /p/, /t/, /k/, or /ʔ/. Some varieties allow most of these codas, whereas others, such as Standard Chinese, are limited to only /n/, /ŋ/ and /ɻ /.
73
+
74
+ The number of sounds in the different spoken dialects varies, but in general there has been a tendency to a reduction in sounds from Middle Chinese. The Mandarin dialects in particular have experienced a dramatic decrease in sounds and so have far more multisyllabic words than most other spoken varieties. The total number of syllables in some varieties is therefore only about a thousand, including tonal variation, which is only about an eighth as many as English.[c]
75
+
76
+ All varieties of spoken Chinese use tones to distinguish words.[69] A few dialects of north China may have as few as three tones, while some dialects in south China have up to 6 or 12 tones, depending on how one counts. One exception from this is Shanghainese which has reduced the set of tones to a two-toned pitch accent system much like modern Japanese.
77
+
78
+ A very common example used to illustrate the use of tones in Chinese is the application of the four tones of Standard Chinese (along with the neutral tone) to the syllable ma. The tones are exemplified by the following five Chinese words:
79
+
80
+ Standard Cantonese, in contrast, has six tones in open syllables and three tones in syllables ending with stops:[70]
81
+
82
+ Chinese is often described as a "monosyllabic" language. However, this is only partially correct. It is largely accurate when describing Classical Chinese and Middle Chinese; in Classical Chinese, for example, perhaps 90% of words correspond to a single syllable and a single character. In the modern varieties, it is usually the case that a morpheme (unit of meaning) is a single syllable; In contrast, English has plenty of multi-syllable morphemes, both bound and free, such as "seven", "elephant", "para-" and "-able".
83
+
84
+ Some of the conservative southern varieties of modern Chinese have largely monosyllabic words, especially among the more basic vocabulary. In modern Mandarin, however, most nouns, adjectives and verbs are largely disyllabic. A significant cause of this is phonological attrition. Sound change over time has steadily reduced the number of possible syllables. In modern Mandarin, there are now only about 1,200 possible syllables, including tonal distinctions, compared with about 5,000 in Vietnamese (still largely monosyllabic) and over 8,000 in English.[c]
85
+
86
+ This phonological collapse has led to a corresponding increase in the number of homophones. As an example, the small Langenscheidt Pocket Chinese Dictionary[71] lists six words that are commonly pronounced as shí (tone 2): 十 "ten"; 实/實 "real, actual"; 识/識 "know (a person), recognize"; 石 "stone"; 时/時 "time"; 食 "food, eat". These were all pronounced differently in Early Middle Chinese; in William H. Baxter's transcription they were dzyip, zyit, syik, dzyek, dzyi and zyik respectively. They are still pronounced differently in today's Cantonese; in Jyutping they are sap9, sat9, sik7, sek9, si4, sik9. In modern spoken Mandarin, however, tremendous ambiguity would result if all of these words could be used as-is; Yuen Ren Chao's modern poem Lion-Eating Poet in the Stone Den exploits this, consisting of 92 characters all pronounced shi. As such, most of these words have been replaced (in speech, if not in writing) with a longer, less-ambiguous compound. Only the first one, 十 "ten", normally appears as such when spoken; the rest are normally replaced with, respectively, shíjì 实际/實際 (lit. "actual-connection"); rènshi 认识/認識 (lit. "recognize-know"); shítou 石头/石頭 (lit. "stone-head"); shíjiān 时间/時間 (lit. "time-interval"); shíwù 食物 (lit. "food-thing"). In each case, the homophone was disambiguated by adding another morpheme, typically either a synonym or a generic word of some sort (for example, "head", "thing"), the purpose of which is simply to indicate which of the possible meanings of the other, homophonic syllable should be selected.
87
+
88
+ However, when one of the above words forms part of a compound, the disambiguating syllable is generally dropped and the resulting word is still disyllabic. For example, shí 石 alone, not shítou 石头/石頭, appears in compounds meaning "stone-", for example, shígāo 石膏 "plaster" (lit. "stone cream"), shíhuī 石灰 "lime" (lit. "stone dust"), shíkū 石窟 "grotto" (lit. "stone cave"), shíyīng 石英 "quartz" (lit. "stone flower"), shíyóu 石油 "petroleum" (lit. "stone oil").
89
+
90
+ Most modern varieties of Chinese have the tendency to form new words through disyllabic, trisyllabic and tetra-character compounds. In some cases, monosyllabic words have become disyllabic without compounding, as in kūlong 窟窿 from kǒng 孔; this is especially common in Jin.
91
+
92
+ Chinese morphology is strictly bound to a set number of syllables with a fairly rigid construction. Although many of these single-syllable morphemes (zì, 字) can stand alone as individual words, they more often than not form multi-syllabic compounds, known as cí (词/詞), which more closely resembles the traditional Western notion of a word. A Chinese cí ("word") can consist of more than one character-morpheme, usually two, but there can be three or more.
93
+
94
+ For example:
95
+
96
+ All varieties of modern Chinese are analytic languages, in that they depend on syntax (word order and sentence structure) rather than morphology—i.e., changes in form of a word—to indicate the word's function in a sentence.[72] In other words, Chinese has very few grammatical inflections—it possesses no tenses, no voices, no numbers (singular, plural; though there are plural markers, for example for personal pronouns), and only a few articles (i.e., equivalents to "the, a, an" in English).[d]
97
+
98
+ They make heavy use of grammatical particles to indicate aspect and mood. In Mandarin Chinese, this involves the use of particles like le 了 (perfective), hái 还/還 ("still"), yǐjīng 已经/已經 ("already"), and so on.
99
+
100
+ Chinese has a subject–verb–object word order, and like many other languages of East Asia, makes frequent use of the topic–comment construction to form sentences. Chinese also has an extensive system of classifiers and measure words, another trait shared with neighboring languages like Japanese and Korean. Other notable grammatical features common to all the spoken varieties of Chinese include the use of serial verb construction, pronoun dropping and the related subject dropping.
101
+
102
+ Although the grammars of the spoken varieties share many traits, they do possess differences.
103
+
104
+ The entire Chinese character corpus since antiquity comprises well over 20,000 characters, of which only roughly 10,000 are now commonly in use. However Chinese characters should not be confused with Chinese words. Because most Chinese words are made up of two or more characters, there are many more Chinese words than characters. A more accurate equivalent for a Chinese character is the morpheme, as characters represent the smallest grammatical units with individual meanings in the Chinese language.
105
+
106
+ Estimates of the total number of Chinese words and lexicalized phrases vary greatly. The Hanyu Da Zidian, a compendium of Chinese characters, includes 54,678 head entries for characters, including bone oracle versions. The Zhonghua Zihai (1994) contains 85,568 head entries for character definitions, and is the largest reference work based purely on character and its literary variants. The CC-CEDICT project (2010) contains 97,404 contemporary entries including idioms, technology terms and names of political figures, businesses and products. The 2009 version of the Webster's Digital Chinese Dictionary (WDCD),[73] based on CC-CEDICT, contains over 84,000 entries.
107
+
108
+ The most comprehensive pure linguistic Chinese-language dictionary, the 12-volume Hanyu Da Cidian, records more than 23,000 head Chinese characters and gives over 370,000 definitions. The 1999 revised Cihai, a multi-volume encyclopedic dictionary reference work, gives 122,836 vocabulary entry definitions under 19,485 Chinese characters, including proper names, phrases and common zoological, geographical, sociological, scientific and technical terms.
109
+
110
+ The 7th (2016) edition of Xiandai Hanyu Cidian, an authoritative one-volume dictionary on modern standard Chinese language as used in mainland China, has 13,000 head characters and defines 70,000 words.
111
+
112
+ Like any other language, Chinese has absorbed a sizable number of loanwords from other cultures. Most Chinese words are formed out of native Chinese morphemes, including words describing imported objects and ideas. However, direct phonetic borrowing of foreign words has gone on since ancient times.
113
+
114
+ Some early Indo-European loanwords in Chinese have been proposed, notably 蜜 mì "honey", 狮/獅 shī "lion," and perhaps also 马/馬 mǎ "horse", 猪/豬 zhū "pig", 犬 quǎn "dog", and 鹅/鵝 é "goose".[e]
115
+ Ancient words borrowed from along the Silk Road since Old Chinese include 葡萄 pútáo "grape", 石榴 shíliu/shíliú "pomegranate" and 狮子/獅子 shīzi "lion". Some words were borrowed from Buddhist scriptures, including 佛 Fó "Buddha" and 菩萨/菩薩 Púsà "bodhisattva." Other words came from nomadic peoples to the north, such as 胡同 hútòng "hutong". Words borrowed from the peoples along the Silk Road, such as 葡萄 "grape," generally have Persian etymologies. Buddhist terminology is generally derived from Sanskrit or Pāli, the liturgical languages of North India. Words borrowed from the nomadic tribes of the Gobi, Mongolian or northeast regions generally have Altaic etymologies, such as 琵琶 pípá, the Chinese lute, or 酪 lào/luò "cheese" or "yoghurt", but from exactly which source is not always clear.[74]
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+ Modern neologisms are primarily translated into Chinese in one of three ways: free translation (calque, or by meaning), phonetic translation (by sound), or a combination of the two. Today, it is much more common to use existing Chinese morphemes to coin new words in order to represent imported concepts, such as technical expressions and international scientific vocabulary. Any Latin or Greek etymologies are dropped and converted into the corresponding Chinese characters (for example, anti- typically becomes "反", literally opposite), making them more comprehensible for Chinese but introducing more difficulties in understanding foreign texts. For example, the word telephone was loaned phonetically as 德律风/德律風 (Shanghainese: télífon [təlɪfoŋ], Mandarin: délǜfēng) during the 1920s and widely used in Shanghai, but later 电话/電話 diànhuà (lit. "electric speech"), built out of native Chinese morphemes, became prevalent (電話 is in fact from the Japanese 電話 denwa; see below for more Japanese loans). Other examples include 电视/電視 diànshì (lit. "electric vision") for television, 电脑/電腦 diànnǎo (lit. "electric brain") for computer; 手机/手機 shǒujī (lit. "hand machine") for mobile phone, 蓝牙/藍牙 lányá (lit. "blue tooth") for Bluetooth, and 网志/網誌 wǎngzhì (lit. "internet logbook") for blog in Hong Kong and Macau Cantonese. Occasionally half-transliteration, half-translation compromises are accepted, such as 汉堡包/漢堡包 hànbǎobāo (漢堡 hànbǎo "Hamburg" + 包 bāo "bun") for "hamburger". Sometimes translations are designed so that they sound like the original while incorporating Chinese morphemes (phono-semantic matching), such as 拖拉机/拖拉機 tuōlājī "tractor" (lit. "dragging-pulling machine"), or 马利奥/馬利奧 Mǎlì'ào for the video game character Mario. This is often done for commercial purposes, for example 奔腾/奔騰 bēnténg (lit. "dashing-leaping") for Pentium and 赛百味/賽百味 Sàibǎiwèi (lit. "better-than hundred tastes") for Subway restaurants.
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+ Foreign words, mainly proper nouns, continue to enter the Chinese language by transcription according to their pronunciations. This is done by employing Chinese characters with similar pronunciations. For example, "Israel" becomes 以色列 Yǐsèliè, "Paris" becomes 巴黎 Bālí. A rather small number of direct transliterations have survived as common words, including 沙发/沙發 shāfā "sofa", 马达/馬達 mǎdá "motor", 幽默 yōumò "humor", 逻辑/邏輯 luóji/luójí "logic", 时髦/時髦 shímáo "smart, fashionable", and 歇斯底里 xiēsīdǐlǐ "hysterics". The bulk of these words were originally coined in the Shanghai dialect during the early 20th century and were later loaned into Mandarin, hence their pronunciations in Mandarin may be quite off from the English. For example, 沙发/沙發 "sofa" and 马达/馬達 "motor" in Shanghainese sound more like their English counterparts. Cantonese differs from Mandarin with some transliterations, such as 梳化 so1 faa3*2 "sofa" and 摩打 mo1 daa2 "motor".
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+ Western foreign words representing Western concepts have influenced Chinese since the 20th century through transcription. From French came 芭蕾 bālěi "ballet" and 香槟/香檳 xiāngbīn, "champagne"; from Italian, 咖啡 kāfēi "caffè". English influence is particularly pronounced. From early 20th century Shanghainese, many English words are borrowed, such as 高尔夫/高爾夫 gāoěrfū "golf" and the above-mentioned 沙发/沙發 shāfā "sofa". Later, the United States soft influences gave rise to 迪斯科 dísikē/dísīkē "disco", 可乐/可樂 kělè "cola", and 迷你 mínǐ "mini [skirt]". Contemporary colloquial Cantonese has distinct loanwords from English, such as 卡通 kaa1 tung1 "cartoon", 基佬 gei1 lou2 "gay people", 的士 dik1 si6*2 "taxi", and 巴士 baa1 si6*2 "bus". With the rising popularity of the Internet, there is a current vogue in China for coining English transliterations, for example, 粉丝/粉絲 fěnsī "fans", 黑客 hēikè "hacker" (lit. "black guest"), and 博客 bókè "blog". In Taiwan, some of these transliterations are different, such as 駭客 hàikè for "hacker" and 部落格 bùluògé for "blog" (lit. "interconnected tribes").
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+ Another result of the English influence on Chinese is the appearance in Modern Chinese texts of so-called 字母词/字母詞 zìmǔcí (lit. "lettered words") spelled with letters from the English alphabet. This has appeared in magazines, newspapers, on web sites, and on TV: 三G手机/三G手機 "3rd generation cell phones" (三 sān "three" + G "generation" + 手机/手機 shǒujī "mobile phones"), IT界 "IT circles" (IT "information technology" + 界 jiè "industry"), HSK (Hànyǔ Shuǐpíng Kǎoshì, 汉语水平考试/漢語水平考試), GB (Guóbiāo, 国标/國標), CIF价/CIF價 (CIF "Cost, Insurance, Freight" + 价/價 jià "price"), e家庭 "e-home" (e "electronic" + 家庭 jiātíng "home"), Chinese: W时代/Chinese: W時代 "wireless era" (W "wireless" + 时代/時代 shídài "era"), TV族 "TV watchers" (TV "television" + 族 zú "social group; clan"), 后РС时代/後PC時代 "post-PC era" (后/後 hòu "after/post-" + PC "personal computer" + 时代/時代), and so on.
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+ Since the 20th century, another source of words has been Japanese using existing kanji (Chinese characters used in Japanese). Japanese re-molded European concepts and inventions into wasei-kango (和製漢語, lit. "Japanese-made Chinese"), and many of these words have been re-loaned into modern Chinese. Other terms were coined by the Japanese by giving new senses to existing Chinese terms or by referring to expressions used in classical Chinese literature. For example, jīngjì (经济/經濟; 経済 keizai in Japanese), which in the original Chinese meant "the workings of the state", was narrowed to "economy" in Japanese; this narrowed definition was then re-imported into Chinese. As a result, these terms are virtually indistinguishable from native Chinese words: indeed, there is some dispute over some of these terms as to whether the Japanese or Chinese coined them first. As a result of this loaning, Chinese, Korean, Japanese, and Vietnamese share a corpus of linguistic terms describing modern terminology, paralleling the similar corpus of terms built from Greco-Latin and shared among European languages.
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+ The Chinese orthography centers on Chinese characters, which are written within imaginary square blocks, traditionally arranged in vertical columns, read from top to bottom down a column, and right to left across columns, despite alternative arrangement with rows of characters from left to right within a row and from top to bottom across rows having become more popular since the 20th century (like English and other Western writing system).[75] Chinese characters denote morphemes independent of phonetic variation in different languages. Thus the character 一 ("one") is uttered yī in Standard Chinese, yat1 in Cantonese and it in Hokkien (form of Min).
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+ Most written Chinese documents in the modern time, especially the more formal ones, are created using the grammar and syntax of the Standard Mandarin Chinese variants, regardless of dialectical background of the author or targeted audience. This replaced the old writing language standard of Literary Chinese before 20th century.[76] However, vocabularies from different Chinese-speaking area have diverged, and the divergence can be observed in written Chinese.[77]
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+ Meanwhile, colloquial forms of various Chinese language variants have also been written down by their users, especially in less formal settings. The most prominent example of this is the written colloquial form of Cantonese, which has become quite popular in tabloids, instant messaging applications, and on the internet amongst Hong-Kongers and Cantonese-speakers elsewhere.[78]
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+ Because some Chinese variants have diverged and developed a number of unique morphemes that are not found in Standard Mandarin (despite all other common morphemes), unique characters rarely used in Standard Chinese have also been created or inherited from archaic literary standard to represent these unique morphemes. For example, characters like 冇 and 係 for Cantonese and Hakka, are actively used in both languages while being considered archaic or unused in standard written Chinese.
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+ The Chinese had no uniform phonetic transcription system for most of its speakers until the mid-20th century, although enunciation patterns were recorded in early rime books and dictionaries. Early Indian translators, working in Sanskrit and Pali, were the first to attempt to describe the sounds and enunciation patterns of Chinese in a foreign language. After the 15th century, the efforts of Jesuits and Western court missionaries resulted in some Latin character transcription/writing systems, based on various variants of Chinese languages. Some of these latin character based systems are still being used to write various Chinese variants in the modern era.[79]
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+ In Hunan, women in certain areas write their local Chinese language variant in Nü Shu, a syllabary derived from Chinese characters. The Dungan language, considered by many a dialect of Mandarin, is nowadays written in Cyrillic, and was previously written in the Arabic script. The Dungan people are primarily Muslim and live mainly in Kazakhstan, Kyrgyzstan, and Russia; some of the related Hui people also speak the language and live mainly in China.
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+ Each Chinese character represents a monosyllabic Chinese word or morpheme. In 100 CE, the famed Han dynasty scholar Xu Shen classified characters into six categories, namely pictographs, simple ideographs, compound ideographs, phonetic loans, phonetic compounds and derivative characters. Of these, only 4% were categorized as pictographs, including many of the simplest characters, such as rén 人 (human), rì 日 (sun), shān 山 (mountain; hill), shuǐ 水 (water). Between 80% and 90% were classified as phonetic compounds such as chōng 沖 (pour), combining a phonetic component zhōng 中 (middle) with a semantic radical 氵 (water). Almost all characters created since have been made using this format. The 18th-century Kangxi Dictionary recognized 214 radicals.
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+ Modern characters are styled after the regular script. Various other written styles are also used in Chinese calligraphy, including seal script, cursive script and clerical script. Calligraphy artists can write in traditional and simplified characters, but they tend to use traditional characters for traditional art.
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+ There are currently two systems for Chinese characters. The traditional system, used in Hong Kong, Taiwan, Macau and Chinese speaking communities (except Singapore and Malaysia) outside mainland China, takes its form from standardized character forms dating back to the late Han dynasty. The Simplified Chinese character system, introduced by the People's Republic of China in 1954 to promote mass literacy, simplifies most complex traditional glyphs to fewer strokes, many to common cursive shorthand variants. Singapore, which has a large Chinese community, was the second nation to officially adopt simplified characters, although it has also become the de facto standard for younger ethnic Chinese in Malaysia.
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+ The Internet provides the platform to practice reading these alternative systems, be it traditional or simplified. Most Chinese users in the modern era are capable of, although not necessarily comfortable with, reading (but not writing) the alternative system, through experience and guesswork.[80]
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+ A well-educated Chinese reader today recognizes approximately 4,000 to 6,000 characters; approximately 3,000 characters are required to read a Mainland newspaper. The PRC government defines literacy amongst workers as a knowledge of 2,000 characters, though this would be only functional literacy. School-children typically learn around 2,000 characters whereas scholars may memorize up to 10,000.[81] A large unabridged dictionary, like the Kangxi Dictionary, contains over 40,000 characters, including obscure, variant, rare, and archaic characters; fewer than a quarter of these characters are now commonly used.
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+ Romanization is the process of transcribing a language into the Latin script. There are many systems of romanization for the Chinese varieties, due to the lack of a native phonetic transcription until modern times. Chinese is first known to have been written in Latin characters by Western Christian missionaries in the 16th century.
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+ Today the most common romanization standard for Standard Chinese is Hanyu Pinyin, often known simply as pinyin, introduced in 1956 by the People's Republic of China, and later adopted by Singapore and Taiwan. Pinyin is almost universally employed now for teaching standard spoken Chinese in schools and universities across America, Australia and Europe. Chinese parents also use Pinyin to teach their children the sounds and tones of new words. In school books that teach Chinese, the Pinyin romanization is often shown below a picture of the thing the word represents, with the Chinese character alongside.
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+ The second-most common romanization system, the Wade–Giles, was invented by Thomas Wade in 1859 and modified by Herbert Giles in 1892. As this system approximates the phonology of Mandarin Chinese into English consonants and vowels, i.e. it is an Anglicization, it may be particularly helpful for beginner Chinese speakers of an English-speaking background. Wade–Giles was found in academic use in the United States, particularly before the 1980s, and until 2009 was widely used in Taiwan.
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+ When used within European texts, the tone transcriptions in both pinyin and Wade–Giles are often left out for simplicity; Wade–Giles' extensive use of apostrophes is also usually omitted. Thus, most Western readers will be much more familiar with Beijing than they will be with Běijīng (pinyin), and with Taipei than T'ai²-pei³ (Wade–Giles). This simplification presents syllables as homophones which really are none, and therefore exaggerates the number of homophones almost by a factor of four.
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+ Here are a few examples of Hanyu Pinyin and Wade–Giles, for comparison:
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+ Other systems of romanization for Chinese include Gwoyeu Romatzyh, the French EFEO, the Yale system (invented during WWII for U.S. troops), as well as separate systems for Cantonese, Min Nan, Hakka, and other Chinese varieties.
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+ Chinese varieties have been phonetically transcribed into many other writing systems over the centuries. The 'Phags-pa script, for example, has been very helpful in reconstructing the pronunciations of premodern forms of Chinese.
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+ Zhuyin (colloquially bopomofo), a semi-syllabary is still widely used in Taiwan's elementary schools to aid standard pronunciation. Although zhuyin characters are reminiscent of katakana script, there is no source to substantiate the claim that Katakana was the basis for the zhuyin system. A comparison table of zhuyin to pinyin exists in the zhuyin article. Syllables based on pinyin and zhuyin can also be compared by looking at the following articles:
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+ There are also at least two systems of cyrillization for Chinese. The most widespread is the Palladius system.
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+ With the growing importance and influence of China's economy globally, Mandarin instruction is gaining popularity in schools in the United States, and has become an increasingly popular subject of study amongst the young in the Western world, as in the UK.[82]
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+ In 1991 there were 2,000 foreign learners taking China's official Chinese Proficiency Test (also known as HSK, comparable to the English Cambridge Certificate), while in 2005, the number of candidates had risen sharply to 117,660.[83]
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+ A language is a structured system of communication. Language, in a broader sense, is the method of communication that involves the use of – particularly human – languages.[1][2][3]
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+ The scientific study of language is called linguistics. Questions concerning the philosophy of language, such as whether words can represent experience, have been debated at least since Gorgias and Plato in ancient Greece. Thinkers such as Rousseau have argued that language originated from emotions while others like Kant have held that it originated from rational and logical thought. Twentieth century philosophers such as Wittgenstein argued that philosophy is really the study of language. Major figures in linguistics include Ferdinand de Saussure and Noam Chomsky.
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+ Estimates of the number of human languages in the world vary between 5,000 and 7,000. However, any precise estimate depends on the arbitrary distinction (dichotomy) between languages and dialect.[4] Natural languages are spoken or signed, but any language can be encoded into secondary media using auditory, visual, or tactile stimuli – for example, in writing, whistling, signing, or braille. This is because human language is modality-independent. Depending on philosophical perspectives regarding the definition of language and meaning, when used as a general concept, "language" may refer to the cognitive ability to learn and use systems of complex communication, or to describe the set of rules that makes up these systems, or the set of utterances that can be produced from those rules. All languages rely on the process of semiosis to relate signs to particular meanings. Oral, manual and tactile languages contain a phonological system that governs how symbols are used to form sequences known as words or morphemes, and a syntactic system that governs how words and morphemes are combined to form phrases and utterances.
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+ Human language has the properties of productivity and displacement, and relies entirely on social convention and learning. Its complex structure affords a much wider range of expressions than any known system of animal communication. Language is thought to have originated when early hominins started gradually changing their primate communication systems, acquiring the ability to form a theory of other minds and a shared intentionality.[5][6] This development is sometimes thought to have coincided with an increase in brain volume, and many linguists see the structures of language as having evolved to serve specific communicative and social functions. Language is processed in many different locations in the human brain, but especially in Broca's and Wernicke's areas. Humans acquire language through social interaction in early childhood, and children generally speak fluently by approximately three years old. The use of language is deeply entrenched in human culture. Therefore, in addition to its strictly communicative uses, language also has many social and cultural uses, such as signifying group identity, social stratification, as well as social grooming and entertainment.
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+ Languages evolve and diversify over time, and the history of their evolution can be reconstructed by comparing modern languages to determine which traits their ancestral languages must have had in order for the later developmental stages to occur. A group of languages that descend from a common ancestor is known as a language family. The Indo-European family is the most widely spoken and includes languages as diverse as English, Russian and Hindi; the Sino-Tibetan family includes Mandarin and the other Chinese languages, Bodo and Tibetan; the Afro-Asiatic family includes Arabic, Somali, and Hebrew; the Bantu languages include Swahili, and Zulu, and hundreds of other languages spoken throughout Africa; and the Malayo-Polynesian languages include Indonesian, Malay, Tagalog, and hundreds of other languages spoken throughout the Pacific. The languages of the Dravidian family, spoken mostly in Southern India, include Tamil, Telugu and Kannada. Academic consensus holds that between 50% and 90% of languages spoken at the beginning of the 21st century will probably have become extinct by the year 2100.
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+ The English word language derives ultimately from Proto-Indo-European *dn̥ǵʰwéh₂s "tongue, speech, language" through Latin lingua, "language; tongue", and Old French language.[7] The word is sometimes used to refer to codes, ciphers, and other kinds of artificially constructed communication systems such as formally defined computer languages used for computer programming. Unlike conventional human languages, a formal language in this sense is a system of signs for encoding and decoding information. This article specifically concerns the properties of natural human language as it is studied in the discipline of linguistics.
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+ As an object of linguistic study, "language" has two primary meanings: an abstract concept, and a specific linguistic system, e.g. "French". The Swiss linguist Ferdinand de Saussure, who defined the modern discipline of linguistics, first explicitly formulated the distinction using the French word langage for language as a concept, langue as a specific instance of a language system, and parole for the concrete usage of speech in a particular language.[8]
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+ When speaking of language as a general concept, definitions can be used which stress different aspects of the phenomenon.[9] These definitions also entail different approaches and understandings of language, and they also inform different and often incompatible schools of linguistic theory.[10] Debates about the nature and origin of language go back to the ancient world. Greek philosophers such as Gorgias and Plato debated the relation between words, concepts and reality. Gorgias argued that language could represent neither the objective experience nor human experience, and that communication and truth were therefore impossible. Plato maintained that communication is possible because language represents ideas and concepts that exist independently of, and prior to, language.[11]
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+ During the Enlightenment and its debates about human origins, it became fashionable to speculate about the origin of language. Thinkers such as Rousseau and Herder argued that language had originated in the instinctive expression of emotions, and that it was originally closer to music and poetry than to the logical expression of rational thought. Rationalist philosophers such as Kant and Descartes held the opposite view. Around the turn of the 20th century, thinkers began to wonder about the role of language in shaping our experiences of the world – asking whether language simply reflects the objective structure of the world, or whether it creates concepts that it in turn impose on our experience of the objective world. This led to the question of whether philosophical problems are really firstly linguistic problems. The resurgence of the view that language plays a significant role in the creation and circulation of concepts, and that the study of philosophy is essentially the study of language, is associated with what has been called the linguistic turn and philosophers such as Wittgenstein in 20th-century philosophy. These debates about language in relation to meaning and reference, cognition and consciousness remain active today.[12]
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+ One definition sees language primarily as the mental faculty that allows humans to undertake linguistic behaviour: to learn languages and to produce and understand utterances. This definition stresses the universality of language to all humans, and it emphasizes the biological basis for the human capacity for language as a unique development of the human brain. Proponents of the view that the drive to language acquisition is innate in humans argue that this is supported by the fact that all cognitively normal children raised in an environment where language is accessible will acquire language without formal instruction. Languages may even develop spontaneously in environments where people live or grow up together without a common language; for example, creole languages and spontaneously developed sign languages such as Nicaraguan Sign Language. This view, which can be traced back to the philosophers Kant and Descartes, understands language to be largely innate, for example, in Chomsky's theory of Universal Grammar, or American philosopher Jerry Fodor's extreme innatist theory. These kinds of definitions are often applied in studies of language within a cognitive science framework and in neurolinguistics.[13][14]
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+ Another definition sees language as a formal system of signs governed by grammatical rules of combination to communicate meaning. This definition stresses that human languages can be described as closed structural systems consisting of rules that relate particular signs to particular meanings.[15] This structuralist view of language was first introduced by Ferdinand de Saussure,[16] and his structuralism remains foundational for many approaches to language.[17]
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+ Some proponents of Saussure's view of language have advocated a formal approach which studies language structure by identifying its basic elements and then by presenting a formal account of the rules according to which the elements combine in order to form words and sentences. The main proponent of such a theory is Noam Chomsky, the originator of the generative theory of grammar, who has defined language as the construction of sentences that can be generated using transformational grammars.[18] Chomsky considers these rules to be an innate feature of the human mind and to constitute the rudiments of what language is.[19] By way of contrast, such transformational grammars are also commonly used in formal logic, in formal linguistics, and in applied computational linguistics.[20][21] In the philosophy of language, the view of linguistic meaning as residing in the logical relations between propositions and reality was developed by philosophers such as Alfred Tarski, Bertrand Russell, and other formal logicians.
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+ Yet another definition sees language as a system of communication that enables humans to exchange verbal or symbolic utterances. This definition stresses the social functions of language and the fact that humans use it to express themselves and to manipulate objects in their environment. Functional theories of grammar explain grammatical structures by their communicative functions, and understand the grammatical structures of language to be the result of an adaptive process by which grammar was "tailored" to serve the communicative needs of its users.[22][23]
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+ This view of language is associated with the study of language in pragmatic, cognitive, and interactive frameworks, as well as in sociolinguistics and linguistic anthropology. Functionalist theories tend to study grammar as dynamic phenomena, as structures that are always in the process of changing as they are employed by their speakers. This view places importance on the study of linguistic typology, or the classification of languages according to structural features, as it can be shown that processes of grammaticalization tend to follow trajectories that are partly dependent on typology.[21] In the philosophy of language, the view of pragmatics as being central to language and meaning is often associated with Wittgenstein's later works and with ordinary language philosophers such as J.L. Austin, Paul Grice, John Searle, and W.O. Quine.[24]
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+ A number of features, many of which were described by Charles Hockett and called design features[25] set human language apart from communication used by non-human animals.
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+ Communication systems used by other animals such as bees or apes are closed systems that consist of a finite, usually very limited, number of possible ideas that can be expressed.[26] In contrast, human language is open-ended and productive, meaning that it allows humans to produce a vast range of utterances from a finite set of elements, and to create new words and sentences. This is possible because human language is based on a dual code, in which a finite number of elements which are meaningless in themselves (e.g. sounds, letters or gestures) can be combined to form an infinite number of larger units of meaning (words and sentences).[27] However, one study has demonstrated that an Australian bird, the chestnut-crowned babbler, is capable of using the same acoustic elements in different arrangements to create two functionally distinct vocalizations.[28] Additionally, pied babblers have demonstrated the ability to generate two functionally distinct vocalisations composed of the same sound type, which can only be distinguished by the number of repeated elements.[29]
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+ Several species of animals have proved to be able to acquire forms of communication through social learning: for instance a bonobo named Kanzi learned to express itself using a set of symbolic lexigrams. Similarly, many species of birds and whales learn their songs by imitating other members of their species. However, while some animals may acquire large numbers of words and symbols,[note 1] none have been able to learn as many different signs as are generally known by an average 4 year old human, nor have any acquired anything resembling the complex grammar of human language.[31]
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+ Human languages differ from animal communication systems in that they employ grammatical and semantic categories, such as noun and verb, present and past, which may be used to express exceedingly complex meanings.[31] It is distinguished by the property of recursivity: for example, a noun phrase can contain another noun phrase (as in "[[the chimpanzee]'s lips]") or a clause can contain another clause (as in "[I see [the dog is running]]").[6] Human language is the only known natural communication system whose adaptability may be referred to as modality independent. This means that it can be used not only for communication through one channel or medium, but through several. For example, spoken language uses the auditive modality, whereas sign languages and writing use the visual modality, and braille writing uses the tactile modality.[32]
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+ Human language is unusual in being able to refer to abstract concepts and to imagined or hypothetical events as well as events that took place in the past or may happen in the future. This ability to refer to events that are not at the same time or place as the speech event is called displacement, and while some animal communication systems can use displacement (such as the communication of bees that can communicate the location of sources of nectar that are out of sight), the degree to which it is used in human language is also considered unique.[27]
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+ Theories about the origin of language differ in regard to their basic assumptions about what language is. Some theories are based on the idea that language is so complex that one cannot imagine it simply appearing from nothing in its final form, but that it must have evolved from earlier pre-linguistic systems among our pre-human ancestors. These theories can be called continuity-based theories. The opposite viewpoint is that language is such a unique human trait that it cannot be compared to anything found among non-humans and that it must therefore have appeared suddenly in the transition from pre-hominids to early man. These theories can be defined as discontinuity-based. Similarly, theories based on the generative view of language pioneered by Noam Chomsky see language mostly as an innate faculty that is largely genetically encoded, whereas functionalist theories see it as a system that is largely cultural, learned through social interaction.[34]
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+ Chomsky is one prominent proponent of a discontinuity-based theory of human language origins.[34] He suggests that for scholars interested in the nature of language, "talk about the evolution of the language capacity is beside the point."[35] Chomsky proposes that perhaps "some random mutation took place [...] and it reorganized the brain, implanting a language organ in an otherwise primate brain."[36] Though cautioning against taking this story literally, Chomsky insists that "it may be closer to reality than many other fairy tales that are told about evolutionary processes, including language."[36]
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+ Continuity-based theories are held by a majority of scholars, but they vary in how they envision this development. Those who see language as being mostly innate, for example psychologist Steven Pinker, hold the precedents to be animal cognition,[14] whereas those who see language as a socially learned tool of communication, such as psychologist Michael Tomasello, see it as having developed from animal communication in primates: either gestural or vocal communication to assist in cooperation.[37] Other continuity-based models see language as having developed from music, a view already espoused by Rousseau, Herder, Humboldt, and Charles Darwin. A prominent proponent of this view is archaeologist Steven Mithen.[38] Stephen Anderson states that the age of spoken languages is estimated at 60,000 to 100,000 years[39] and that:
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+ Researchers on the evolutionary origin of language generally find it plausible to suggest that language was invented only once, and that all modern spoken languages are thus in some way related, even if that relation can no longer be recovered ... because of limitations on the methods available for reconstruction.[40]
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+ Because language emerged in the early prehistory of man, before the existence of any written records, its early development has left no historical traces, and it is believed that no comparable processes can be observed today. Theories that stress continuity often look at animals to see if, for example, primates display any traits that can be seen as analogous to what pre-human language must have been like. And early human fossils can be inspected for traces of physical adaptation to language use or pre-linguistic forms of symbolic behaviour. Among the signs in human fossils that may suggest linguistic abilities are: the size of the brain relative to body mass, the presence of a larynx capable of advanced sound production and the nature of tools and other manufactured artifacts.[41]
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+ It was mostly undisputed that pre-human australopithecines did not have communication systems significantly different from those found in great apes in general. However, a 2017 study on Ardipithecus ramidus challenges this belief.[42] Scholarly opinions vary as to the developments since the appearance of the genus Homo some 2.5 million years ago. Some scholars assume the development of primitive language-like systems (proto-language) as early as Homo habilis (2.3 million years ago) while others place the development of primitive symbolic communication only with Homo erectus (1.8 million years ago) or Homo heidelbergensis (0.6 million years ago), and the development of language proper with Anatomically Modern Homo sapiens with the Upper Paleolithic revolution less than 100,000 years ago.[43][44]
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+ The study of language, linguistics, has been developing into a science since the first grammatical descriptions of particular languages in India more than 2000 years ago, after the development of the Brahmi script. Modern linguistics is a science that concerns itself with all aspects of language, examining it from all of the theoretical viewpoints described above.[45]
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+ The academic study of language is conducted within many different disciplinary areas and from different theoretical angles, all of which inform modern approaches to linguistics. For example, descriptive linguistics examines the grammar of single languages, theoretical linguistics develops theories on how best to conceptualize and define the nature of language based on data from the various extant human languages, sociolinguistics studies how languages are used for social purposes informing in turn the study of the social functions of language and grammatical description, neurolinguistics studies how language is processed in the human brain and allows the experimental testing of theories, computational linguistics builds on theoretical and descriptive linguistics to construct computational models of language often aimed at processing natural language or at testing linguistic hypotheses, and historical linguistics relies on grammatical and lexical descriptions of languages to trace their individual histories and reconstruct trees of language families by using the comparative method.[46]
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+ The formal study of language is often considered to have started in India with Pāṇini, the 5th century BC grammarian who formulated 3,959 rules of Sanskrit morphology. However, Sumerian scribes already studied the differences between Sumerian and Akkadian grammar around 1900 BC. Subsequent grammatical traditions developed in all of the ancient cultures that adopted writing.[47]
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+ In the 17th century AD, the French Port-Royal Grammarians developed the idea that the grammars of all languages were a reflection of the universal basics of thought, and therefore that grammar was universal. In the 18th century, the first use of the comparative method by British philologist and expert on ancient India William Jones sparked the rise of comparative linguistics.[48] The scientific study of language was broadened from Indo-European to language in general by Wilhelm von Humboldt. Early in the 20th century, Ferdinand de Saussure introduced the idea of language as a static system of interconnected units, defined through the oppositions between them.[16]
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+ By introducing a distinction between diachronic and synchronic analyses of language, he laid the foundation of the modern discipline of linguistics. Saussure also introduced several basic dimensions of linguistic analysis that are still fundamental in many contemporary linguistic theories, such as the distinctions between syntagm and paradigm, and the Langue-parole distinction, distinguishing language as an abstract system (langue), from language as a concrete manifestation of this system (parole).[49]
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+ In the 1960s, Noam Chomsky formulated the generative theory of language. According to this theory, the most basic form of language is a set of syntactic rules that is universal for all humans and which underlies the grammars of all human languages. This set of rules is called Universal Grammar; for Chomsky, describing it is the primary objective of the discipline of linguistics. Thus, he considered that the grammars of individual languages are only of importance to linguistics insofar as they allow us to deduce the universal underlying rules from which the observable linguistic variability is generated.[50]
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+ In opposition to the formal theories of the generative school, functional theories of language propose that since language is fundamentally a tool, its structures are best analyzed and understood by reference to their functions. Formal theories of grammar seek to define the different elements of language and describe the way they relate to each other as systems of formal rules or operations, while functional theories seek to define the functions performed by language and then relate them to the linguistic elements that carry them out.[21][note 2] The framework of cognitive linguistics interprets language in terms of the concepts (which are sometimes universal, and sometimes specific to a particular language) which underlie its forms. Cognitive linguistics is primarily concerned with how the mind creates meaning through language.[52]
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+ Speaking is the default modality for language in all cultures. The production of spoken language depends on sophisticated capacities for controlling the lips, tongue and other components of the vocal apparatus, the ability to acoustically decode speech sounds, and the neurological apparatus required for acquiring and producing language.[53] The study of the genetic bases for human language is at an early stage: the only gene that has definitely been implicated in language production is FOXP2, which may cause a kind of congenital language disorder if affected by mutations.[54]
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+ The brain is the coordinating center of all linguistic activity; it controls both the production of linguistic cognition and of meaning and the mechanics of speech production. Nonetheless, our knowledge of the neurological bases for language is quite limited, though it has advanced considerably with the use of modern imaging techniques. The discipline of linguistics dedicated to studying the neurological aspects of language is called neurolinguistics.[55]
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+ Early work in neurolinguistics involved the study of language in people with brain lesions, to see how lesions in specific areas affect language and speech. In this way, neuroscientists in the 19th century discovered that two areas in the brain are crucially implicated in language processing. The first area is Wernicke's area, which is in the posterior section of the superior temporal gyrus in the dominant cerebral hemisphere. People with a lesion in this area of the brain develop receptive aphasia, a condition in which there is a major impairment of language comprehension, while speech retains a natural-sounding rhythm and a relatively normal sentence structure. The second area is Broca's area, in the posterior inferior frontal gyrus of the dominant hemisphere. People with a lesion to this area develop expressive aphasia, meaning that they know what they want to say, they just cannot get it out.[56] They are typically able to understand what is being said to them, but unable to speak fluently. Other symptoms that may be present in expressive aphasia include problems with word repetition. The condition affects both spoken and written language. Those with this aphasia also exhibit ungrammatical speech and show inability to use syntactic information to determine the meaning of sentences. Both expressive and receptive aphasia also affect the use of sign language, in analogous ways to how they affect speech, with expressive aphasia causing signers to sign slowly and with incorrect grammar, whereas a signer with receptive aphasia will sign fluently, but make little sense to others and have difficulties comprehending others' signs. This shows that the impairment is specific to the ability to use language, not to the physiology used for speech production.[57][58]
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+ With technological advances in the late 20th century, neurolinguists have also incorporated non-invasive techniques such as functional magnetic resonance imaging (fMRI) and electrophysiology to study language processing in individuals without impairments.[55]
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+ Spoken language relies on human physical ability to produce sound, which is a longitudinal wave propagated through the air at a frequency capable of vibrating the ear drum. This ability depends on the physiology of the human speech organs. These organs consist of the lungs, the voice box (larynx), and the upper vocal tract – the throat, the mouth, and the nose. By controlling the different parts of the speech apparatus, the airstream can be manipulated to produce different speech sounds.[59]
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+ The sound of speech can be analyzed into a combination of segmental and suprasegmental elements. The segmental elements are those that follow each other in sequences, which are usually represented by distinct letters in alphabetic scripts, such as the Roman script. In free flowing speech, there are no clear boundaries between one segment and the next, nor usually are there any audible pauses between them. Segments therefore are distinguished by their distinct sounds which are a result of their different articulations, and can be either vowels or consonants. Suprasegmental phenomena encompass such elements as stress, phonation type, voice timbre, and prosody or intonation, all of which may have effects across multiple segments.[60]
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+ Consonants and vowel segments combine to form syllables, which in turn combine to form utterances; these can be distinguished phonetically as the space between two inhalations. Acoustically, these different segments are characterized by different formant structures, that are visible in a spectrogram of the recorded sound wave. Formants are the amplitude peaks in the frequency spectrum of a specific sound.[60][61]
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+ Vowels are those sounds that have no audible friction caused by the narrowing or obstruction of some part of the upper vocal tract. They vary in quality according to the degree of lip aperture and the placement of the tongue within the oral cavity.[60] Vowels are called close when the lips are relatively closed, as in the pronunciation of the vowel [i] (English "ee"), or open when the lips are relatively open, as in the vowel [a] (English "ah"). If the tongue is located towards the back of the mouth, the quality changes, creating vowels such as [u] (English "oo"). The quality also changes depending on whether the lips are rounded as opposed to unrounded, creating distinctions such as that between [i] (unrounded front vowel such as English "ee") and [y] (rounded front vowel such as German "ü").[62]
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+ Consonants are those sounds that have audible friction or closure at some point within the upper vocal tract. Consonant sounds vary by place of articulation, i.e. the place in the vocal tract where the airflow is obstructed, commonly at the lips, teeth, alveolar ridge, palate, velum, uvula, or glottis. Each place of articulation produces a different set of consonant sounds, which are further distinguished by manner of articulation, or the kind of friction, whether full closure, in which case the consonant is called occlusive or stop, or different degrees of aperture creating fricatives and approximants. Consonants can also be either voiced or unvoiced, depending on whether the vocal cords are set in vibration by airflow during the production of the sound. Voicing is what separates English [s] in bus (unvoiced sibilant) from [z] in buzz (voiced sibilant).[63]
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+ Some speech sounds, both vowels and consonants, involve release of air flow through the nasal cavity, and these are called nasals or nasalized sounds. Other sounds are defined by the way the tongue moves within the mouth such as the l-sounds (called laterals, because the air flows along both sides of the tongue), and the r-sounds (called rhotics).[61]
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+ By using these speech organs, humans can produce hundreds of distinct sounds: some appear very often in the world's languages, whereas others are much more common in certain language families, language areas, or even specific to a single language.[64]
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+ When described as a system of symbolic communication, language is traditionally seen as consisting of three parts: signs, meanings, and a code connecting signs with their meanings. The study of the process of semiosis, how signs and meanings are combined, used, and interpreted is called semiotics. Signs can be composed of sounds, gestures, letters, or symbols, depending on whether the language is spoken, signed, or written, and they can be combined into complex signs, such as words and phrases. When used in communication, a sign is encoded and transmitted by a sender through a channel to a receiver who decodes it.[65]
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+ Some of the properties that define human language as opposed to other communication systems are: the arbitrariness of the linguistic sign, meaning that there is no predictable connection between a linguistic sign and its meaning; the duality of the linguistic system, meaning that linguistic structures are built by combining elements into larger structures that can be seen as layered, e.g. how sounds build words and words build phrases; the discreteness of the elements of language, meaning that the elements out of which linguistic signs are constructed are discrete units, e.g. sounds and words, that can be distinguished from each other and rearranged in different patterns; and the productivity of the linguistic system, meaning that the finite number of linguistic elements can be combined into a theoretically infinite number of combinations.[65]
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+ The rules by which signs can be combined to form words and phrases are called syntax or grammar. The meaning that is connected to individual signs, morphemes, words, phrases, and texts is called semantics.[66] The division of language into separate but connected systems of sign and meaning goes back to the first linguistic studies of de Saussure and is now used in almost all branches of linguistics.[67]
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+ Languages express meaning by relating a sign form to a meaning, or its content. Sign forms must be something that can be perceived, for example, in sounds, images, or gestures, and then related to a specific meaning by social convention. Because the basic relation of meaning for most linguistic signs is based on social convention, linguistic signs can be considered arbitrary, in the sense that the convention is established socially and historically, rather than by means of a natural relation between a specific sign form and its meaning.[16]
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+ Thus, languages must have a vocabulary of signs related to specific meaning. The English sign "dog" denotes, for example, a member of the species Canis familiaris. In a language, the array of arbitrary signs connected to specific meanings is called the lexicon, and a single sign connected to a meaning is called a lexeme. Not all meanings in a language are represented by single words. Often, semantic concepts are embedded in the morphology or syntax of the language in the form of grammatical categories.[68]
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+ All languages contain the semantic structure of predication: a structure that predicates a property, state, or action. Traditionally, semantics has been understood to be the study of how speakers and interpreters assign truth values to statements, so that meaning is understood to be the process by which a predicate can be said to be true or false about an entity, e.g. "[x [is y]]" or "[x [does y]]". Recently, this model of semantics has been complemented with more dynamic models of meaning that incorporate shared knowledge about the context in which a sign is interpreted into the production of meaning. Such models of meaning are explored in the field of pragmatics.[68]
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+ Depending on modality, language structure can be based on systems of sounds (speech), gestures (sign languages), or graphic or tactile symbols (writing). The ways in which languages use sounds or signs to construct meaning are studied in phonology.[69]
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+ Sounds as part of a linguistic system are called phonemes.[70] Phonemes are abstract units of sound, defined as the smallest units in a language that can serve to distinguish between the meaning of a pair of minimally different words, a so-called minimal pair. In English, for example, the words bat [bæt] and pat [pʰæt] form a minimal pair, in which the distinction between /b/ and /p/ differentiates the two words, which have different meanings. However, each language contrasts sounds in different ways. For example, in a language that does not distinguish between voiced and unvoiced consonants, the sounds [p] and [b] (if they both occur) could be considered a single phoneme, and consequently, the two pronunciations would have the same meaning. Similarly, the English language does not distinguish phonemically between aspirated and non-aspirated pronunciations of consonants, as many other languages like Korean and Hindi do: the unaspirated /p/ in spin [spɪn] and the aspirated /p/ in pin [pʰɪn] are considered to be merely different ways of pronouncing the same phoneme (such variants of a single phoneme are called allophones), whereas in Mandarin Chinese, the same difference in pronunciation distinguishes between the words [pʰá] 'crouch' and [pá] 'eight' (the accent above the á means that the vowel is pronounced with a high tone).[71]
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+ All spoken languages have phonemes of at least two different categories, vowels and consonants, that can be combined to form syllables.[60] As well as segments such as consonants and vowels, some languages also use sound in other ways to convey meaning. Many languages, for example, use stress, pitch, duration, and tone to distinguish meaning. Because these phenomena operate outside of the level of single segments, they are called suprasegmental.[72] Some languages have only a few phonemes, for example, Rotokas and Pirahã language with 11 and 10 phonemes respectively, whereas languages like Taa may have as many as 141 phonemes.[71] In sign languages, the equivalent to phonemes (formerly called cheremes) are defined by the basic elements of gestures, such as hand shape, orientation, location, and motion, which correspond to manners of articulation in spoken language.[73][74][75]
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+ Writing systems represent language using visual symbols, which may or may not correspond to the sounds of spoken language. The Latin alphabet (and those on which it is based or that have been derived from it) was originally based on the representation of single sounds, so that words were constructed from letters that generally denote a single consonant or vowel in the structure of the word. In syllabic scripts, such as the Inuktitut syllabary, each sign represents a whole syllable. In logographic scripts, each sign represents an entire word,[76] and will generally bear no relation to the sound of that word in spoken language.
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+ Because all languages have a very large number of words, no purely logographic scripts are known to exist. Written language represents the way spoken sounds and words follow one after another by arranging symbols according to a pattern that follows a certain direction. The direction used in a writing system is entirely arbitrary and established by convention. Some writing systems use the horizontal axis (left to right as the Latin script or right to left as the Arabic script), while others such as traditional Chinese writing use the vertical dimension (from top to bottom). A few writing systems use opposite directions for alternating lines, and others, such as the ancient Maya script, can be written in either direction and rely on graphic cues to show the reader the direction of reading.[77]
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+ In order to represent the sounds of the world's languages in writing, linguists have developed the International Phonetic Alphabet, designed to represent all of the discrete sounds that are known to contribute to meaning in human languages.[78]
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+ Grammar is the study of how meaningful elements called morphemes within a language can be combined into utterances. Morphemes can either be free or bound. If they are free to be moved around within an utterance, they are usually called words, and if they are bound to other words or morphemes, they are called affixes. The way in which meaningful elements can be combined within a language is governed by rules. The study of the rules for the internal structure of words are called morphology. The rules of the internal structure of phrases and sentences are called syntax.[79]
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+ Grammar can be described as a system of categories and a set of rules that determine how categories combine to form different aspects of meaning.[80] Languages differ widely in whether they are encoded through the use of categories or lexical units. However, several categories are so common as to be nearly universal. Such universal categories include the encoding of the grammatical relations of participants and predicates by grammatically distinguishing between their relations to a predicate, the encoding of temporal and spatial relations on predicates, and a system of grammatical person governing reference to and distinction between speakers and addressees and those about whom they are speaking.[81]
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+ Languages organize their parts of speech into classes according to their functions and positions relative to other parts. All languages, for instance, make a basic distinction between a group of words that prototypically denotes things and concepts and a group of words that prototypically denotes actions and events. The first group, which includes English words such as "dog" and "song", are usually called nouns. The second, which includes "think" and "sing", are called verbs. Another common category is the adjective: words that describe properties or qualities of nouns, such as "red" or "big". Word classes can be "open" if new words can continuously be added to the class, or relatively "closed" if there is a fixed number of words in a class. In English, the class of pronouns is closed, whereas the class of adjectives is open, since an infinite number of adjectives can be constructed from verbs (e.g. "saddened") or nouns (e.g. with the -like suffix, as in "noun-like"). In other languages such as Korean, the situation is the opposite, and new pronouns can be constructed, whereas the number of adjectives is fixed.[82]
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+ Word classes also carry out differing functions in grammar. Prototypically, verbs are used to construct predicates, while nouns are used as arguments of predicates. In a sentence such as "Sally runs", the predicate is "runs", because it is the word that predicates a specific state about its argument "Sally". Some verbs such as "curse" can take two arguments, e.g. "Sally cursed John". A predicate that can only take a single argument is called intransitive, while a predicate that can take two arguments is called transitive.[83]
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+ Many other word classes exist in different languages, such as conjunctions like "and" that serve to join two sentences, articles that introduce a noun, interjections such as "wow!", or ideophones like "splash" that mimic the sound of some event. Some languages have positionals that describe the spatial position of an event or entity. Many languages have classifiers that identify countable nouns as belonging to a particular type or having a particular shape. For instance, in Japanese, the general noun classifier for humans is nin (人), and it is used for counting humans, whatever they are called:[84]
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+ For trees, it would be:
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+ In linguistics, the study of the internal structure of complex words and the processes by which words are formed is called morphology. In most languages, it is possible to construct complex words that are built of several morphemes. For instance, the English word "unexpected" can be analyzed as being composed of the three morphemes "un-", "expect" and "-ed".[85]
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+ Morphemes can be classified according to whether they are independent morphemes, so-called roots, or whether they can only co-occur attached to other morphemes. These bound morphemes or affixes can be classified according to their position in relation to the root: prefixes precede the root, suffixes follow the root, and infixes are inserted in the middle of a root. Affixes serve to modify or elaborate the meaning of the root. Some languages change the meaning of words by changing the phonological structure of a word, for example, the English word "run", which in the past tense is "ran". This process is called ablaut. Furthermore, morphology distinguishes between the process of inflection, which modifies or elaborates on a word, and the process of derivation, which creates a new word from an existing one. In English, the verb "sing" has the inflectional forms "singing" and "sung", which are both verbs, and the derivational form "singer", which is a noun derived from the verb with the agentive suffix "-er".[86]
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+ Languages differ widely in how much they rely on morphological processes of word formation. In some languages, for example, Chinese, there are no morphological processes, and all grammatical information is encoded syntactically by forming strings of single words. This type of morpho-syntax is often called isolating, or analytic, because there is almost a full correspondence between a single word and a single aspect of meaning. Most languages have words consisting of several morphemes, but they vary in the degree to which morphemes are discrete units. In many languages, notably in most Indo-European languages, single morphemes may have several distinct meanings that cannot be analyzed into smaller segments. For example, in Latin, the word bonus, or "good", consists of the root bon-, meaning "good", and the suffix -us, which indicates masculine gender, singular number, and nominative case. These languages are called fusional languages, because several meanings may be fused into a single morpheme. The opposite of fusional languages are agglutinative languages which construct words by stringing morphemes together in chains, but with each morpheme as a discrete semantic unit. An example of such a language is Turkish, where for example, the word evlerinizden, or "from your houses", consists of the morphemes, ev-ler-iniz-den with the meanings house-plural-your-from. The languages that rely on morphology to the greatest extent are traditionally called polysynthetic languages. They may express the equivalent of an entire English sentence in a single word. For example, in Persian the single word nafahmidamesh means I didn't understand it consisting of morphemes na-fahm-id-am-esh with the meanings, "negation.understand.past.I.it". As another example with more complexity, in the Yupik word tuntussuqatarniksatengqiggtuq, which means "He had not yet said again that he was going to hunt reindeer", the word consists of the morphemes tuntu-ssur-qatar-ni-ksaite-ngqiggte-uq with the meanings, "reindeer-hunt-future-say-negation-again-third.person.singular.indicative", and except for the morpheme tuntu ("reindeer") none of the other morphemes can appear in isolation.[87]
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+ Many languages use morphology to cross-reference words within a sentence. This is sometimes called agreement. For example, in many Indo-European languages, adjectives must cross-reference the noun they modify in terms of number, case, and gender, so that the Latin adjective bonus, or "good", is inflected to agree with a noun that is masculine gender, singular number, and nominative case. In many polysynthetic languages, verbs cross-reference their subjects and objects. In these types of languages, a single verb may include information that would require an entire sentence in English. For example, in the Basque phrase ikusi nauzu, or "you saw me", the past tense auxiliary verb n-au-zu (similar to English "do") agrees with both the subject (you) expressed by the n- prefix, and with the object (me) expressed by the – zu suffix. The sentence could be directly transliterated as "see you-did-me"[88]
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+ Another way in which languages convey meaning is through the order of words within a sentence. The grammatical rules for how to produce new sentences from words that are already known is called syntax. The syntactical rules of a language determine why a sentence in English such as "I love you" is meaningful, but "*love you I" is not.[note 3] Syntactical rules determine how word order and sentence structure is constrained, and how those constraints contribute to meaning.[90] For example, in English, the two sentences "the slaves were cursing the master" and "the master was cursing the slaves" mean different things, because the role of the grammatical subject is encoded by the noun being in front of the verb, and the role of object is encoded by the noun appearing after the verb. Conversely, in Latin, both Dominus servos vituperabat and Servos vituperabat dominus mean "the master was reprimanding the slaves", because servos, or "slaves", is in the accusative case, showing that they are the grammatical object of the sentence, and dominus, or "master", is in the nominative case, showing that he is the subject.[91]
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+ Latin uses morphology to express the distinction between subject and object, whereas English uses word order. Another example of how syntactic rules contribute to meaning is the rule of inverse word order in questions, which exists in many languages. This rule explains why when in English, the phrase "John is talking to Lucy" is turned into a question, it becomes "Who is John talking to?", and not "John is talking to who?". The latter example may be used as a way of placing special emphasis on "who", thereby slightly altering the meaning of the question. Syntax also includes the rules for how complex sentences are structured by grouping words together in units, called phrases, that can occupy different places in a larger syntactic structure. Sentences can be described as consisting of phrases connected in a tree structure, connecting the phrases to each other at different levels.[92] To the right is a graphic representation of the syntactic analysis of the English sentence "the cat sat on the mat". The sentence is analyzed as being constituted by a noun phrase, a verb, and a prepositional phrase; the prepositional phrase is further divided into a preposition and a noun phrase, and the noun phrases consist of an article and a noun.[93]
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+ The reason sentences can be seen as being composed of phrases is because each phrase would be moved around as a single element if syntactic operations were carried out. For example, "the cat" is one phrase, and "on the mat" is another, because they would be treated as single units if a decision was made to emphasize the location by moving forward the prepositional phrase: "[And] on the mat, the cat sat".[93] There are many different formalist and functionalist frameworks that propose theories for describing syntactic structures, based on different assumptions about what language is and how it should be described. Each of them would analyze a sentence such as this in a different manner.[21]
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+ Languages can be classified in relation to their grammatical types. Languages that belong to different families nonetheless often have features in common, and these shared features tend to correlate.[94] For example, languages can be classified on the basis of their basic word order, the relative order of the verb, and its constituents in a normal indicative sentence. In English, the basic order is SVO (subject–verb–object): "The snake(S) bit(V) the man(O)", whereas for example, the corresponding sentence in the Australian language Gamilaraay would be d̪uyugu n̪ama d̪ayn yiːy (snake man bit), SOV.[95] Word order type is relevant as a typological parameter, because basic word order type corresponds with other syntactic parameters, such as the relative order of nouns and adjectives, or of the use of prepositions or postpositions. Such correlations are called implicational universals.[96] For example, most (but not all) languages that are of the SOV type have postpositions rather than prepositions, and have adjectives before nouns.[97]
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+ All languages structure sentences into Subject, Verb, and Object, but languages differ in the way they classify the relations between actors and actions. English uses the nominative-accusative word typology: in English transitive clauses, the subjects of both intransitive sentences ("I run") and transitive sentences ("I love you") are treated in the same way, shown here by the nominative pronoun I. Some languages, called ergative, Gamilaraay among them, distinguish instead between Agents and Patients. In ergative languages, the single participant in an intransitive sentence, such as "I run", is treated the same as the patient in a transitive sentence, giving the equivalent of "me run". Only in transitive sentences would the equivalent of the pronoun "I" be used.[95] In this way the semantic roles can map onto the grammatical relations in different ways, grouping an intransitive subject either with Agents (accusative type) or Patients (ergative type) or even making each of the three roles differently, which is called the tripartite type.[98]
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+ The shared features of languages which belong to the same typological class type may have arisen completely independently. Their co-occurrence might be due to universal laws governing the structure of natural languages, "language universals", or they might be the result of languages evolving convergent solutions to the recurring communicative problems that humans use language to solve.[22]
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+ While humans have the ability to learn any language, they only do so if they grow up in an environment in which language exists and is used by others. Language is therefore dependent on communities of speakers in which children learn language from their elders and peers and themselves transmit language to their own children. Languages are used by those who speak them to communicate and to solve a plethora of social tasks. Many aspects of language use can be seen to be adapted specifically to these purposes.[22] Due to the way in which language is transmitted between generations and within communities, language perpetually changes, diversifying into new languages or converging due to language contact. The process is similar to the process of evolution, where the process of descent with modification leads to the formation of a phylogenetic tree.[99]
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+ However, languages differ from biological organisms in that they readily incorporate elements from other languages through the process of diffusion, as speakers of different languages come into contact. Humans also frequently speak more than one language, acquiring their first language or languages as children, or learning new languages as they grow up. Because of the increased language contact in the globalizing world, many small languages are becoming endangered as their speakers shift to other languages that afford the possibility to participate in larger and more influential speech communities.[100]
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+ When studying the way in which words and signs are used, it is often the case that words have different meanings, depending on the social context of use. An important example of this is the process called deixis, which describes the way in which certain words refer to entities through their relation between a specific point in time and space when the word is uttered. Such words are, for example, the word, "I" (which designates the person speaking), "now" (which designates the moment of speaking), and "here" (which designates the position of speaking). Signs also change their meanings over time, as the conventions governing their usage gradually change. The study of how the meaning of linguistic expressions changes depending on context is called pragmatics. Deixis is an important part of the way that we use language to point out entities in the world.[101] Pragmatics is concerned with the ways in which language use is patterned and how these patterns contribute to meaning. For example, in all languages, linguistic expressions can be used not just to transmit information, but to perform actions. Certain actions are made only through language, but nonetheless have tangible effects, e.g. the act of "naming", which creates a new name for some entity, or the act of "pronouncing someone man and wife", which creates a social contract of marriage. These types of acts are called speech acts, although they can also be carried out through writing or hand signing.[102]
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+ The form of linguistic expression often does not correspond to the meaning that it actually has in a social context. For example, if at a dinner table a person asks, "Can you reach the salt?", that is, in fact, not a question about the length of the arms of the one being addressed, but a request to pass the salt across the table. This meaning is implied by the context in which it is spoken; these kinds of effects of meaning are called conversational implicatures. These social rules for which ways of using language are considered appropriate in certain situations and how utterances are to be understood in relation to their context vary between communities, and learning them is a large part of acquiring communicative competence in a language.[103]
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+ All healthy, normally developing human beings learn to use language. Children acquire the language or languages used around them: whichever languages they receive sufficient exposure to during childhood. The development is essentially the same for children acquiring sign or oral languages.[104] This learning process is referred to as first-language acquisition, since unlike many other kinds of learning, it requires no direct teaching or specialized study. In The Descent of Man, naturalist Charles Darwin called this process "an instinctive tendency to acquire an art".[14]
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+ First language acquisition proceeds in a fairly regular sequence, though there is a wide degree of variation in the timing of particular stages among normally developing infants. Studies published in 2013 have indicated that unborn fetuses are capable of language acquisition to some degree.[105][106] From birth, newborns respond more readily to human speech than to other sounds. Around one month of age, babies appear to be able to distinguish between different speech sounds. Around six months of age, a child will begin babbling, producing the speech sounds or handshapes of the languages used around them. Words appear around the age of 12 to 18 months; the average vocabulary of an eighteen-month-old child is around 50 words. A child's first utterances are holophrases (literally "whole-sentences"), utterances that use just one word to communicate some idea. Several months after a child begins producing words, he or she will produce two-word utterances, and within a few more months will begin to produce telegraphic speech, or short sentences that are less grammatically complex than adult speech, but that do show regular syntactic structure. From roughly the age of three to five years, a child's ability to speak or sign is refined to the point that it resembles adult language.[107][108]
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+ Acquisition of second and additional languages can come at any age, through exposure in daily life or courses. Children learning a second language are more likely to achieve native-like fluency than adults, but in general, it is very rare for someone speaking a second language to pass completely for a native speaker. An important difference between first language acquisition and additional language acquisition is that the process of additional language acquisition is influenced by languages that the learner already knows.[109]
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+ Languages, understood as the particular set of speech norms of a particular community, are also a part of the larger culture of the community that speaks them. Languages differ not only in pronunciation, vocabulary, and grammar, but also through having different "cultures of speaking." Humans use language as a way of signalling identity with one cultural group as well as difference from others. Even among speakers of one language, several different ways of using the language exist, and each is used to signal affiliation with particular subgroups within a larger culture. Linguists and anthropologists, particularly sociolinguists, ethnolinguists, and linguistic anthropologists have specialized in studying how ways of speaking vary between speech communities.[110]
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+ Linguists use the term "varieties" to refer to the different ways of speaking a language. This term includes geographically or socioculturally defined dialects as well as the jargons or styles of subcultures. Linguistic anthropologists and sociologists of language define communicative style as the ways that language is used and understood within a particular culture.[111]
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+ Because norms for language use are shared by members of a specific group, communicative style also becomes a way of displaying and constructing group identity. Linguistic differences may become salient markers of divisions between social groups, for example, speaking a language with a particular accent may imply membership of an ethnic minority or social class, one's area of origin, or status as a second language speaker. These kinds of differences are not part of the linguistic system, but are an important part of how people use language as a social tool for constructing groups.[112]
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+ However, many languages also have grammatical conventions that signal the social position of the speaker in relation to others through the use of registers that are related to social hierarchies or divisions. In many languages, there are stylistic or even grammatical differences between the ways men and women speak, between age groups, or between social classes, just as some languages employ different words depending on who is listening. For example, in the Australian language Dyirbal, a married man must use a special set of words to refer to everyday items when speaking in the presence of his mother-in-law.[113] Some cultures, for example, have elaborate systems of "social deixis", or systems of signalling social distance through linguistic means.[114] In English, social deixis is shown mostly through distinguishing between addressing some people by first name and others by surname, and in titles such as "Mrs.", "boy", "Doctor", or "Your Honor", but in other languages, such systems may be highly complex and codified in the entire grammar and vocabulary of the language. For instance, in languages of east Asia such as Thai, Burmese, and Javanese, different words are used according to whether a speaker is addressing someone of higher or lower rank than oneself in a ranking system with animals and children ranking the lowest and gods and members of royalty as the highest.[114]
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+ Throughout history a number of different ways of representing language in graphic media have been invented. These are called writing systems.
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+ The use of writing has made language even more useful to humans. It makes it possible to store large amounts of information outside of the human body and retrieve it again, and it allows communication across distances that would otherwise be impossible. Many languages conventionally employ different genres, styles, and registers in written and spoken language, and in some communities, writing traditionally takes place in an entirely different language than the one spoken. There is some evidence that the use of writing also has effects on the cognitive development of humans, perhaps because acquiring literacy generally requires explicit and formal education.[115]
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+ The invention of the first writing systems is roughly contemporary with the beginning of the Bronze Age in the late 4th millennium BC. The Sumerian archaic cuneiform script and the Egyptian hieroglyphs are generally considered to be the earliest writing systems, both emerging out of their ancestral proto-literate symbol systems from 3400–3200 BC with the earliest coherent texts from about 2600 BC. It is generally agreed that Sumerian writing was an independent invention; however, it is debated whether Egyptian writing was developed completely independently of Sumerian, or was a case of cultural diffusion. A similar debate exists for the Chinese script, which developed around 1200 BC. The pre-Columbian Mesoamerican writing systems (including among others Olmec and Maya scripts) are generally believed to have had independent origins.[77]
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+ All languages change as speakers adopt or invent new ways of speaking and pass them on to other members of their speech community. Language change happens at all levels from the phonological level to the levels of vocabulary, morphology, syntax, and discourse. Even though language change is often initially evaluated negatively by speakers of the language who often consider changes to be "decay" or a sign of slipping norms of language usage, it is natural and inevitable.[116]
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+ Changes may affect specific sounds or the entire phonological system. Sound change can consist of the replacement of one speech sound or phonetic feature by another, the complete loss of the affected sound, or even the introduction of a new sound in a place where there had been none. Sound changes can be conditioned in which case a sound is changed only if it occurs in the vicinity of certain other sounds. Sound change is usually assumed to be regular, which means that it is expected to apply mechanically whenever its structural conditions are met, irrespective of any non-phonological factors. On the other hand, sound changes can sometimes be sporadic, affecting only one particular word or a few words, without any seeming regularity. Sometimes a simple change triggers a chain shift in which the entire phonological system is affected. This happened in the Germanic languages when the sound change known as Grimm's law affected all the stop consonants in the system. The original consonant *bʰ became /b/ in the Germanic languages, the previous *b in turn became /p/, and the previous *p became /f/. The same process applied to all stop consonants and explains why Italic languages such as Latin have p in words like pater and pisces, whereas Germanic languages, like English, have father and fish.[117]
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+ Another example is the Great Vowel Shift in English, which is the reason that the spelling of English vowels do not correspond well to their current pronunciation. This is because the vowel shift brought the already established orthography out of synchronization with pronunciation. Another source of sound change is the erosion of words as pronunciation gradually becomes increasingly indistinct and shortens words, leaving out syllables or sounds. This kind of change caused Latin mea domina to eventually become the French madame and American English ma'am.[118]
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+ Change also happens in the grammar of languages as discourse patterns such as idioms or particular constructions become grammaticalized. This frequently happens when words or morphemes erode and the grammatical system is unconsciously rearranged to compensate for the lost element. For example, in some varieties of Caribbean Spanish the final /s/ has eroded away. Since Standard Spanish uses final /s/ in the morpheme marking the second person subject "you" in verbs, the Caribbean varieties now have to express the second person using the pronoun tú. This means that the sentence "what's your name" is ¿como te llamas? [ˈkomo te ˈjamas] in Standard Spanish, but [ˈkomo ˈtu te ˈjama] in Caribbean Spanish. The simple sound change has affected both morphology and syntax.[119] Another common cause of grammatical change is the gradual petrification of idioms into new grammatical forms, for example, the way the English "going to" construction lost its aspect of movement and in some varieties of English has almost become a full-fledged future tense (e.g. I'm gonna).
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+ Language change may be motivated by "language internal" factors, such as changes in pronunciation motivated by certain sounds being difficult to distinguish aurally or to produce, or through patterns of change that cause some rare types of constructions to drift towards more common types.[120] Other causes of language change are social, such as when certain pronunciations become emblematic of membership in certain groups, such as social classes, or with ideologies, and therefore are adopted by those who wish to identify with those groups or ideas. In this way, issues of identity and politics can have profound effects on language structure.[121]
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+ One important source of language change is contact and resulting diffusion of linguistic traits between languages. Language contact occurs when speakers of two or more languages or varieties interact on a regular basis.[122] Multilingualism is likely to have been the norm throughout human history and most people in the modern world are multilingual. Before the rise of the concept of the ethno-national state, monolingualism was characteristic mainly of populations inhabiting small islands. But with the ideology that made one people, one state, and one language the most desirable political arrangement, monolingualism started to spread throughout the world. Nonetheless, there are only 250 countries in the world corresponding to some 6000 languages, which means that most countries are multilingual and most languages therefore exist in close contact with other languages.[123]
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+ When speakers of different languages interact closely, it is typical for their languages to influence each other. Through sustained language contact over long periods, linguistic traits diffuse between languages, and languages belonging to different families may converge to become more similar. In areas where many languages are in close contact, this may lead to the formation of language areas in which unrelated languages share a number of linguistic features. A number of such language areas have been documented, among them, the Balkan language area, the Mesoamerican language area, and the Ethiopian language area. Also, larger areas such as South Asia, Europe, and Southeast Asia have sometimes been considered language areas, because of widespread diffusion of specific areal features.[124][125]
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+ Language contact may also lead to a variety of other linguistic phenomena, including language convergence, borrowing, and relexification (replacement of much of the native vocabulary with that of another language). In situations of extreme and sustained language contact, it may lead to the formation of new mixed languages that cannot be considered to belong to a single language family. One type of mixed language called pidgins occurs when adult speakers of two different languages interact on a regular basis, but in a situation where neither group learns to speak the language of the other group fluently. In such a case, they will often construct a communication form that has traits of both languages, but which has a simplified grammatical and phonological structure. The language comes to contain mostly the grammatical and phonological categories that exist in both languages. Pidgin languages are defined by not having any native speakers, but only being spoken by people who have another language as their first language. But if a Pidgin language becomes the main language of a speech community, then eventually children will grow up learning the pidgin as their first language. As the generation of child learners grow up, the pidgin will often be seen to change its structure and acquire a greater degree of complexity. This type of language is generally called a creole language. An example of such mixed languages is Tok Pisin, the official language of Papua New-Guinea, which originally arose as a Pidgin based on English and Austronesian languages; others are Kreyòl ayisyen, the French-based creole language spoken in Haiti, and Michif, a mixed language of Canada, based on the Native American language Cree and French.[126]
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+ SIL Ethnologue defines a "living language" as "one that has at least one speaker for whom it is their first language". The exact number of known living languages varies from 6,000 to 7,000, depending on the precision of one's definition of "language", and in particular, on how one defines the distinction between languages and dialects. As of 2016, Ethnologue cataloged 7,097 living human languages.[129] The Ethnologue establishes linguistic groups based on studies of mutual intelligibility, and therefore often includes more categories than more conservative classifications. For example, the Danish language that most scholars consider a single language with several dialects is classified as two distinct languages (Danish and Jutish) by the Ethnologue.[127]
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+ According to the Ethnologue, 389 languages (nearly 6%) have more than a million speakers. These languages together account for 94% of the world's population, whereas 94% of the world's languages account for the remaining 6% of the global population.
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+ There is no clear distinction between a language and a dialect, notwithstanding a famous aphorism attributed to linguist Max Weinreich that "a language is a dialect with an army and navy".[130] For example, national boundaries frequently override linguistic difference in determining whether two linguistic varieties are languages or dialects. Hakka, Cantonese and Mandarin are, for example, often classified as "dialects" of Chinese, even though they are more different from each other than Swedish is from Norwegian. Before the Yugoslav civil war, Serbo-Croatian was generally considered a single language with two normative variants, but due to sociopolitical reasons, Croatian and Serbian are now often treated as separate languages and employ different writing systems. In other words, the distinction may hinge on political considerations as much as on cultural differences, distinctive writing systems, or degree of mutual intelligibility.[131]
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+ The world's languages can be grouped into language families consisting of languages that can be shown to have common ancestry. Linguists recognize many hundreds of language families, although some of them can possibly be grouped into larger units as more evidence becomes available and in-depth studies are carried out. At present, there are also dozens of language isolates: languages that cannot be shown to be related to any other languages in the world. Among them are Basque, spoken in Europe, Zuni of New Mexico, Purépecha of Mexico, Ainu of Japan, Burushaski of Pakistan, and many others.[132]
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+ The language family of the world that has the most speakers is the Indo-European languages, spoken by 46% of the world's population.[133] This family includes major world languages like English, Spanish, French, German, Russian, and Hindustani (Hindi/Urdu). The Indo-European family achieved prevalence first during the Eurasian Migration Period (c. 400–800 AD),[citation needed] and subsequently through the European colonial expansion, which brought the Indo-European languages to a politically and often numerically dominant position in the Americas and much of Africa. The Sino-Tibetan languages are spoken by 20%[133] of the world's population and include many of the languages of East Asia, including Hakka, Mandarin Chinese, Cantonese, and hundreds of smaller languages.[134]
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+ Africa is home to a large number of language families, the largest of which is the Niger-Congo language family, which includes such languages as Swahili, Shona, and Yoruba. Speakers of the Niger-Congo languages account for 6.9% of the world's population.[133] A similar number of people speak the Afroasiatic languages, which include the populous Semitic languages such as Arabic, Hebrew language, and the languages of the Sahara region, such as the Berber languages and Hausa.[134]
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+ The Austronesian languages are spoken by 5.5% of the world's population and stretch from Madagascar to maritime Southeast Asia all the way to Oceania.[133] It includes such languages as Malagasy, Māori, Samoan, and many of the indigenous languages of Indonesia and Taiwan. The Austronesian languages are considered to have originated in Taiwan around 3000 BC and spread through the Oceanic region through island-hopping, based on an advanced nautical technology. Other populous language families are the Dravidian languages of South Asia (among them Kannada Tamil and Telugu), the Turkic languages of Central Asia (such as Turkish), the Austroasiatic (among them Khmer), and Tai–Kadai languages of Southeast Asia (including Thai).[134]
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+ The areas of the world in which there is the greatest linguistic diversity, such as the Americas, Papua New Guinea, West Africa, and South-Asia, contain hundreds of small language families. These areas together account for the majority of the world's languages, though not the majority of speakers. In the Americas, some of the largest language families include the Quechumaran, Arawak, and Tupi-Guarani families of South America, the Uto-Aztecan, Oto-Manguean, and Mayan of Mesoamerica, and the Na-Dene, Iroquoian, and Algonquian language families of North America. In Australia, most indigenous languages belong to the Pama-Nyungan family, whereas New Guinea is home to a large number of small families and isolates, as well as a number of Austronesian languages.[132]
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+ Language endangerment occurs when a language is at risk of falling out of use as its speakers die out or shift to speaking another language. Language loss occurs when the language has no more native speakers, and becomes a dead language. If eventually no one speaks the language at all, it becomes an extinct language. While languages have always gone extinct throughout human history, they have been disappearing at an accelerated rate in the 20th and 21st centuries due to the processes of globalization and neo-colonialism, where the economically powerful languages dominate other languages.[135]
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+ The more commonly spoken languages dominate the less commonly spoken languages, so the less commonly spoken languages eventually disappear from populations. Of the between 6,000[136] and 7,000 languages spoken as of 2010, between 50–90% of those are expected to have become extinct by the year 2100.[135] The top 20 languages, those spoken by more than 50 million speakers each, are spoken by 50% of the world's population, whereas many of the other languages are spoken by small communities, most of them with less than 10,000 speakers.[135]
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+ The United Nations Educational, Scientific and Cultural Organization (UNESCO) operates with five levels of language endangerment: "safe", "vulnerable" (not spoken by children outside the home), "definitely endangered" (not spoken by children), "severely endangered" (only spoken by the oldest generations), and "critically endangered" (spoken by few members of the oldest generation, often semi-speakers). Notwithstanding claims that the world would be better off if most adopted a single common lingua franca, such as English or Esperanto, there is a consensus that the loss of languages harms the cultural diversity of the world. It is a common belief, going back to the biblical narrative of the tower of Babel in the Old Testament, that linguistic diversity causes political conflict,[33] but this is contradicted by the fact that many of the world's major episodes of violence have taken place in situations with low linguistic diversity, such as the Yugoslav and American Civil War, or the genocide of Rwanda, whereas many of the most stable political units have been highly multilingual.[137]
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+ Many projects aim to prevent or slow this loss by revitalizing endangered languages and promoting education and literacy in minority languages. Across the world, many countries have enacted specific legislation to protect and stabilize the language of indigenous speech communities. A minority of linguists have argued that language loss is a natural process that should not be counteracted, and that documenting endangered languages for posterity is sufficient.[138]
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1
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2
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+ A gladiator (Latin: gladiator, "swordsman", from gladius, "sword") was an armed combatant who entertained audiences in the Roman Republic and Roman Empire in violent confrontations with other gladiators, wild animals, and condemned criminals. Some gladiators were volunteers who risked their lives and their legal and social standing by appearing in the arena. Most were despised as slaves, schooled under harsh conditions, socially marginalized, and segregated even in death.
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+ Irrespective of their origin, gladiators offered spectators an example of Rome's martial ethics and, in fighting or dying well, they could inspire admiration and popular acclaim. They were celebrated in high and low art, and their value as entertainers was commemorated in precious and commonplace objects throughout the Roman world.
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+ The origin of gladiatorial combat is open to debate. There is evidence of it in funeral rites during the Punic Wars of the 3rd century BC, and thereafter it rapidly became an essential feature of politics and social life in the Roman world. Its popularity led to its use in ever more lavish and costly games.
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+ The gladiator games lasted for nearly a thousand years, reaching their peak between the 1st century BC and the 2nd century AD. The games finally declined during the early 5th century after the adoption of Christianity as state church of the Roman Empire in 380, although beast hunts (venationes) continued into the 6th century.
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+ Early literary sources seldom agree on the origins of gladiators and the gladiator games.[1] In the late 1st century BC, Nicolaus of Damascus believed they were Etruscan.[2] A generation later, Livy wrote that they were first held in 310 BC by the Campanians in celebration of their victory over the Samnites.[3] Long after the games had ceased, the 7th century AD writer Isidore of Seville derived Latin lanista (manager of gladiators) from the Etruscan word for "executioner," and the title of Charon (an official who accompanied the dead from the Roman gladiatorial arena) from Charun, psychopomp of the Etruscan underworld.[4] This was accepted and repeated in most early modern, standard histories of the games.[5]
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+ Reappraisal of pictorial evidence supports a Campanian origin, or at least a borrowing, for the games and gladiators.[6] Campania hosted the earliest known gladiator schools (ludi).[7] Tomb frescoes from the Campanian city of Paestum (4th century BC) show paired fighters, with helmets, spears and shields, in a propitiatory funeral blood-rite that anticipates early Roman gladiator games.[8] Compared to these images, supporting evidence from Etruscan tomb-paintings is tentative and late. The Paestum frescoes may represent the continuation of a much older tradition, acquired or inherited from Greek colonists of the 8th century BC.[9]
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+ Livy places the first Roman gladiator games (264 BC) in the early stage of Rome's First Punic War against Carthage, when Decimus Junius Brutus Scaeva had three gladiator pairs fight to the death in Rome's "cattle market" Forum (Forum Boarium) to honor his dead father, Brutus Pera. This is described as a munus (plural: munera), a commemorative duty owed the manes of a dead ancestor by his descendants.[10][11] The development of the munus and its gladiator types was most strongly influenced by Samnium's support for Hannibal and the subsequent punitive expeditions against the Samnites by Rome and her Campanian allies; the earliest and most frequently mentioned type was the Samnite.[12]
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+ The war in Samnium, immediately afterwards, was attended with equal danger and an equally glorious conclusion. The enemy, besides their other warlike preparation, had made their battle-line to glitter with new and splendid arms. There were two corps: the shields of the one were inlaid with gold, of the other with silver ... The Romans had already heard of these splendid accoutrements, but their generals had taught them that a soldier should be rough to look on, not adorned with gold and silver but putting his trust in iron and in courage ... The Dictator, as decreed by the senate, celebrated a triumph, in which by far the finest show was afforded by the captured armour. So the Romans made use of the splendid armour of their enemies to do honour to their gods; while the Campanians, in consequence of their pride and in hatred of the Samnites, equipped after this fashion the gladiators who furnished them entertainment at their feasts, and bestowed on them the name Samnites.[13]
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+ Livy's account skirts the funereal, sacrificial function of early Roman gladiator combats and reflects the later theatrical ethos of the Roman gladiator show: splendidly, exotically armed and armoured barbarians, treacherous and degenerate, are dominated by Roman iron and native courage.[14] His plain Romans virtuously dedicate the magnificent spoils of war to the Gods. Their Campanian allies stage a dinner entertainment using gladiators who may not be Samnites, but play the Samnite role. Other groups and tribes would join the cast list as Roman territories expanded. Most gladiators were armed and armoured in the manner of the enemies of Rome.[15] The munus became a morally instructive form of historic enactment in which the only honourable option for the gladiator was to fight well, or else die well.[16]
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+ In 216 BC, Marcus Aemilius Lepidus, late consul and augur, was honoured by his sons with three days of gladiatora munera in the Forum Romanum, using twenty-two pairs of gladiators.[17] Ten years later, Scipio Africanus gave a commemorative munus in Iberia for his father and uncle, casualties in the Punic Wars. High status non-Romans, and possibly Romans too, volunteered as his gladiators.[18] The context of the Punic Wars and Rome's near-disastrous defeat at the Battle of Cannae (216 BC) link these early games to munificence, the celebration of military victory and the religious expiation of military disaster; these munera appear to serve a morale-raising agenda in an era of military threat and expansion.[19] The next recorded munus, held for the funeral of Publius Licinius in 183 BC, was more extravagant. It involved three days of funeral games, 120 gladiators, and public distribution of meat (visceratio data)[20] – a practice that reflected the gladiatorial fights at Campanian banquets described by Livy and later deplored by Silius Italicus.[21]
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+ The enthusiastic adoption of gladiatoria munera by Rome's Iberian allies shows how easily, and how early, the culture of the gladiator munus permeated places far from Rome itself. By 174 BC, "small" Roman munera (private or public), provided by an editor of relatively low importance, may have been so commonplace and unremarkable they were not considered worth recording:[22]
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+ Many gladiatorial games were given in that year, some unimportant, one noteworthy beyond the rest — that of Titus Flamininus which he gave to commemorate the death of his father, which lasted four days, and was accompanied by a public distribution of meats, a banquet, and scenic performances. The climax of the show which was big for the time was that in three days seventy four gladiators fought.[23]
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+ In 105 BC, the ruling consuls offered Rome its first taste of state-sponsored "barbarian combat" demonstrated by gladiators from Capua, as part of a training program for the military. It proved immensely popular.[24] Thereafter, the gladiator contests formerly restricted to private munera were often included in the state games (ludi)[25] that accompanied the major religious festivals. Where traditional ludi had been dedicated to a deity, such as Jupiter, the munera could be dedicated to an aristocratic sponsor's divine or heroic ancestor.[26]
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+ Gladiator games offered their sponsors extravagantly expensive but effective opportunities for self-promotion, and gave their clients and potential voters exciting entertainment at little or no cost to themselves.[27] Gladiators became big business for trainers and owners, for politicians on the make and those who had reached the top and wished to stay there. A politically ambitious privatus (private citizen) might postpone his deceased father's munus to the election season, when a generous show might drum up votes; those in power and those seeking it needed the support of the plebeians and their tribunes, whose votes might be won with the mere promise of an exceptionally good show.[28] Sulla, during his term as praetor, showed his usual acumen in breaking his own sumptuary laws to give the most lavish munus yet seen in Rome, on occasion of his wife's funeral.[29]
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+
31
+ In the closing years of the politically and socially unstable Late Republic, any aristocratic owner of gladiators had political muscle at his disposal.[30][31][32] In 65 BC, newly elected curule aedile Julius Caesar held games that he justified as munus to his father, who had been dead for 20 years. Despite an already enormous personal debt, he used 320 gladiator pairs in silvered armour.[33] He had more available in Capua but the Senate, mindful of the recent Spartacus revolt and fearful of Caesar's burgeoning private armies and rising popularity, imposed a limit of 320 pairs as the maximum number of gladiators any citizen could keep in Rome.[34] Caesar's showmanship was unprecedented in scale and expense;[35] he had staged a munus as memorial rather than funeral rite, eroding any practical or meaningful distinction between munus and ludi.[36]
32
+
33
+ Gladiatorial games, usually linked with beast shows, spread throughout the Republic and beyond.[37] Anti-corruption laws of 65 and 63 BC attempted but failed to curb the political usefulness of the games to their sponsors.[38] Following Caesar's assassination and the Roman Civil War, Augustus assumed Imperial authority over the games, including munera, and formalised their provision as a civic and religious duty.[39] His revision of sumptuary law capped private and public expenditure on munera, claiming to save the Roman elite from the bankruptcies they would otherwise suffer, and restricted their performance to the festivals of Saturnalia and Quinquatria.[40] Henceforth, the ceiling cost for a praetor's "economical" official munus employing a maximum 120 gladiators was to be 25,000 denarii; a "generous" Imperial ludi might cost no less than 180,000 denarii.[41] Throughout the Empire, the greatest and most celebrated games would now be identified with the state-sponsored Imperial cult, which furthered public recognition, respect and approval for the Emperor's divine numen, his laws, and his agents.[42][26] Between 108 and 109 AD, Trajan celebrated his Dacian victories using a reported 10,000 gladiators and 11,000 animals over 123 days.[43] The cost of gladiators and munera continued to spiral out of control. Legislation of 177 AD by Marcus Aurelius did little to stop it, and was completely ignored by his son, Commodus.[44]
34
+
35
+ The decline of the munus was a far from straightforward process.[45] The crisis of the 3rd century imposed increasing military demands on the imperial purse, from which the Roman Empire never quite recovered, and lesser magistrates found the obligatory munera an increasingly unrewarding tax on the doubtful privileges of office. Still, emperors continued to subsidize the games as a matter of undiminished public interest.[46] In the early 3rd century AD, the Christian writer Tertullian had acknowledged their power over the Christian flock, and was compelled to be blunt: the combats were murder, their witnessing spiritually and morally harmful and the gladiator an instrument of pagan human sacrifice.[47] In the next century, Augustine of Hippo deplored the youthful fascination of his friend (and later fellow-convert and Bishop) Alypius of Thagaste, with the munera spectacle as inimical to a Christian life and salvation.[48] Amphitheatres continued to host the spectacular administration of Imperial justice: in 315 Constantine the Great condemned child-snatchers ad bestias in the arena. Ten years later, he forbade criminals being forced to fight to the death as gladiators:
36
+
37
+ Bloody spectacles do not please us in civil ease and domestic quiet. For that reason we forbid those people to be gladiators who by reason of some criminal act were accustomed to deserve this condition and sentence. You shall rather sentence them to serve in the mines so that they may acknowledge the penalties of their crimes with blood[49]
38
+
39
+ This has been interpreted as a ban on gladiatorial combat. Yet, in the last year of his life, Constantine wrote a letter to the citizens of Hispellum, granting its people the right to celebrate his rule with gladiatorial games.[50]
40
+
41
+ In 365, Valentinian I (r. 364–375) threatened to fine a judge who sentenced Christians to the arena and in 384 attempted, like most of his predecessors, to limit the expenses of munera.[51][52][53]
42
+
43
+ In 393, Theodosius I (r. 379–395) adopted Nicene Christianity as the state religion of the Roman Empire and banned pagan festivals.[54] The ludi continued, very gradually shorn of their stubbornly pagan munera. Honorius (r. 395–423) legally ended munera in 399, and again in 404, at least in the Western Roman Empire. According to Theodoret, the ban was in consequence of Saint Telemachus' martyrdom by spectators at a munus.[55] Valentinian III (r. 425–455) repeated the ban in 438, perhaps effectively, though venationes continued beyond 536.[56] By this time, interest in munera had waned throughout the Roman world. In the Byzantine Empire, theatrical shows and chariot races continued to attract the crowds, and drew a generous Imperial subsidy.
44
+
45
+ It is not known how many gladiatoria munera were given throughout the Roman period. Many, if not most, involved venationes, and in the later Empire some may have been only that. In 165 BC, at least one munus was held during April's Megalesia. In the early Imperial era, munera in Pompeii and neighbouring towns were dispersed from March through November. They included a provincial magnate's five-day munus of thirty pairs, plus beast-hunts.[57] A single late primary source, the Calendar of Furius Dionysius Philocalus for 354, shows how seldom gladiators featured among a multitude of official festivals. Of 176 days reserved for spectacles of various kinds, 102 were for theatrical shows, 64 for chariot races and just 10 in December for gladiator games and venationes. A century before this, the emperor Alexander Severus (r. 222–235) may have intended a more even redistribution of munera throughout the year; but this would have broken with what had become the traditional positioning of the major gladiator games, at the year's ending. As Wiedemann points out, December was also the month for the Saturnalia, Saturn's festival, in which death was linked to renewal, and the lowest were honoured as the highest.[58]
46
+
47
+ The earliest munera took place at or near the tomb of the deceased and these were organised by their munerator (who made the offering). Later games were held by an editor, either identical with the munerator or an official employed by him. As time passed, these titles and meanings may have merged.[59] In the Republican era, private citizens could own and train gladiators, or lease them from a lanista (owner of a gladiator training school). From the Principate onwards, private citizens could hold munera and own gladiators only under Imperial permission, and the role of editor was increasingly tied to state officialdom. Legislation by Claudius required that quaestors, the lowest rank of Roman magistrate, personally subsidise two-thirds of the costs of games for their small-town communities – in effect, both an advertisement of their personal generosity and a part-purchase of their office. Bigger games were put on by senior magistrates, who could better afford them. The largest and most lavish of all were paid for by the emperor himself.[60][61]
48
+
49
+ The earliest types of gladiator were named after Rome's enemies of that time: the Samnite, Thracian and Gaul. The Samnite, heavily armed, elegantly helmed and probably the most popular type,[citation needed] was renamed secutor and the Gaul renamed murmillo, once these former enemies had been conquered then absorbed into Rome's Empire. In the mid-republican munus, each type seems to have fought against a similar or identical type. In the later Republic and early Empire, various "fantasy" types were introduced, and were set against dissimilar but complementary types. For example, the bareheaded, nimble retiarius ("net-man"), armoured only at the left arm and shoulder, pitted his net, trident and dagger against the more heavily armoured, helmeted Secutor.[62] Most depictions of gladiators show the most common and popular types. Passing literary references to others has allowed their tentative reconstruction. Other novelties introduced around this time included gladiators who fought from chariots or carts, or from horseback.
50
+
51
+ The trade in gladiators was empire-wide, and subjected to official supervision. Rome's military success produced a supply of soldier-prisoners who were redistributed for use in State mines or amphitheatres and for sale on the open market. For example, in the aftermath of the Jewish Revolt, the gladiator schools received an influx of Jews – those rejected for training would have been sent straight to the arenas as noxii (lit. "hurtful ones").[63] The best – the most robust – were sent to Rome. In Rome's military ethos, enemy soldiers who had surrendered or allowed their own capture and enslavement had been granted an unmerited gift of life. Their training as gladiators would give them opportunity to redeem their honour in the munus.[64]
52
+
53
+ Two other sources of gladiators, found increasingly during the Principate and the relatively low military activity of the Pax Romana, were slaves condemned to the arena (damnati), to gladiator schools or games (ad ludum gladiatorium)[65] as punishment for crimes, and the paid volunteers (auctorati) who by the late Republic may have comprised approximately half – and possibly the most capable half – of all gladiators.[66] The use of volunteers had a precedent in the Iberian munus of Scipio Africanus; but none of those had been paid.[18]
54
+
55
+ For the poor, and for non-citizens, enrollment in a gladiator school offered a trade, regular food, housing of sorts and a fighting chance of fame and fortune. Mark Antony chose a troupe of gladiators to be his personal bodyguard.[67] Gladiators customarily kept their prize money and any gifts they received, and these could be substantial. Tiberius offered several retired gladiators 100,000 sesterces each to return to the arena.[68] Nero gave the gladiator Spiculus property and residence "equal to those of men who had celebrated triumphs."[69]
56
+
57
+ From the 60s AD female gladiators appear as rare and "exotic markers of exceptionally lavish spectacle".[70] In 66 AD, Nero had Ethiopian women, men and children fight at a munus to impress the King Tiridates I of Armenia.[71] Romans seem to have found the idea of a female gladiator novel and entertaining, or downright absurd; Juvenal titillates his readers with a woman named "Mevia", hunting boars in the arena "with spear in hand and breasts exposed",[72] and Petronius mocks the pretensions of a rich, low-class citizen, whose munus includes a woman fighting from a cart or chariot.[73] A munus of 89 AD, during Domitian's reign, featured a battle between female gladiators, described as "Amazons".[74] In Halicarnassus, a 2nd-century AD relief depicts two female combatants named "Amazon" and "Achillia"; their match ended in a draw.[75] In the same century, an epigraph praises one of Ostia's local elite as the first to "arm women" in the history of its games.[75] Female gladiators probably submitted to the same regulations and training as their male counterparts.[76] Roman morality required that all gladiators be of the lowest social classes, and emperors who failed to respect this distinction earned the scorn of posterity. Cassius Dio takes pains to point out that when the much admired emperor Titus used female gladiators, they were of acceptably low class.[70]
58
+
59
+ Some regarded female gladiators of any type or class as a symptom of corrupted Roman appetites, morals and womanhood. Before he became emperor, Septimius Severus may have attended the Antiochene Olympic Games, which had been revived by the emperor Commodus and included traditional Greek female athletics. His attempt to give Rome a similarly dignified display of female athletics was met by the crowd with ribald chants and cat-calls.[77] Probably as a result, he banned the use of female gladiators in 200 AD.[78][79]
60
+
61
+ Caligula, Titus, Hadrian, Lucius Verus, Caracalla, Geta and Didius Julianus were all said to have performed in the arena, either in public or private, but risks to themselves were minimal.[80] Claudius, characterised by his historians as morbidly cruel and boorish, fought a whale trapped in the harbor in front of a group of spectators.[81] Commentators invariably disapproved of such performances.[82]
62
+
63
+ Commodus was a fanatical participant at the ludi, and compelled Rome's elite to attend his performances as gladiator, bestiarius or venator. Most of his performances as a gladiator were bloodless affairs, fought with wooden swords; he invariably won. He was said to have restyled Nero's colossal statue in his own image as "Hercules Reborn", dedicated to himself as "Champion of secutores; only left-handed fighter to conquer twelve times one thousand men."[83] He was said to have killed 100 lions in one day, almost certainly from an elevated platform surrounding the arena perimeter, which allowed him to safely demonstrate his marksmanship. On another occasion, he decapitated a running ostrich with a specially designed dart, carried the bloodied head and his sword over to the Senatorial seats and gesticulated as though they were next.[84] As reward for these services, he drew a gigantic stipend from the public purse.[85]
64
+
65
+ Gladiator games were advertised well beforehand, on billboards that gave the reason for the game, its editor, venue, date and the number of paired gladiators (ordinarii) to be used. Other highlighted features could include details of venationes, executions, music and any luxuries to be provided for the spectators, such as an awning against the sun, water sprinklers, food, drink, sweets and occasionally "door prizes". For enthusiasts and gamblers, a more detailed program (libellus) was distributed on the day of the munus, showing the names, types and match records of gladiator pairs, and their order of appearance.[86] Left-handed gladiators were advertised as a rarity; they were trained to fight right-handers, which gave them an advantage over most opponents and produced an interestingly unorthodox combination.[87]
66
+
67
+ The night before the munus, the gladiators were given a banquet and opportunity to order their personal and private affairs; Futrell notes its similarity to a ritualistic or sacramental "last meal".[88] These were probably both family and public events which included even the noxii, sentenced to die in the arena the following day; and the damnati, who would have at least a slender chance of survival. The event may also have been used to drum up more publicity for the imminent game.[89][90]
68
+
69
+ Official munera of the early Imperial era seem to have followed a standard form (munus legitimum).[91] A procession (pompa) entered the arena, led by lictors who bore the fasces that signified the magistrate-editor's power over life and death. They were followed by a small band of trumpeters (tubicines) playing a fanfare. Images of the gods were carried in to "witness" the proceedings, followed by a scribe to record the outcome, and a man carrying the palm branch used to honour victors. The magistrate editor entered among a retinue who carried the arms and armour to be used; the gladiators presumably came in last.[92]
70
+
71
+ The entertainments often began with venationes (beast hunts) and bestiarii (beast fighters).[93] Next came the ludi meridiani, which were of variable content but usually involved executions of noxii, some of whom were condemned to be subjects of fatal re-enactments, based on Greek or Roman myths.[94] Gladiators may have been involved in these as executioners, though most of the crowd, and the gladiators themselves, preferred the "dignity" of an even contest.[95] There were also comedy fights; some may have been lethal. A crude Pompeian graffito suggests a burlesque of musicians, dressed as animals named Ursus tibicen (flute-playing bear) and Pullus cornicen (horn-blowing chicken), perhaps as accompaniment to clowning by paegniarii during a "mock" contest of the ludi meridiani.[96]
72
+
73
+ The gladiators may have held informal warm-up matches, using blunted or dummy weapons – some munera, however, may have used blunted weapons throughout.[97] The editor, his representative or an honoured guest would check the weapons (probatio armorum) for the scheduled matches.[98] These were the highlight of the day, and were as inventive, varied and novel as the editor could afford. Armatures could be very costly – some were flamboyantly decorated with exotic feathers, jewels and precious metals. Increasingly the munus was the editor's gift to spectators who had come to expect the best as their due.[99]
74
+
75
+ Lightly armed and armoured fighters, such as the retiarius, would tire less rapidly than their heavily armed opponents; most bouts would have lasted 10 to 15 minutes, or 20 minutes at most.[100] In late Republican munera, between 10 and 13 matches could have been fought on one day; this assumes one match at a time in the course of an afternoon.[89]
76
+
77
+ Spectators preferred to watch highly skilled, well matched ordinarii with complementary fighting styles; these were the most costly to train and to hire. A general melee of several, lower-skilled gladiators was far less costly, but also less popular. Even among the ordinarii, match winners might have to fight a new, well-rested opponent, either a tertiarius ("third choice gladiator") by prearrangement; or a "substitute" gladiator (suppositicius) who fought at the whim of the editor as an unadvertised, unexpected "extra".[101] This yielded two combats for the cost of three gladiators, rather than four; such contests were prolonged, and in some cases, more bloody. Most were probably of poor quality,[102] but the emperor Caracalla chose to test a notably skilled and successful fighter named Bato against first one supposicitius, whom he beat, and then another, who killed him.[103] At the opposite level of the profession, a gladiator reluctant to confront his opponent might be whipped, or goaded with hot irons, until he engaged through sheer desperation.[104]
78
+
79
+ Combats between experienced, well trained gladiators demonstrated a considerable degree of stagecraft. Among the cognoscenti, bravado and skill in combat were esteemed over mere hacking and bloodshed; some gladiators made their careers and reputation from bloodless victories. Suetonius describes an exceptional munus by Nero, in which no-one was killed, "not even noxii (enemies of the state)."[105]
80
+
81
+ Trained gladiators were expected to observe professional rules of combat. Most matches employed a senior referee (summa rudis) and an assistant, shown in mosaics with long staffs (rudes) to caution or separate opponents at some crucial point in the match. Referees were usually retired gladiators whose decisions, judgement and discretion were, for the most part, respected;[106] they could stop bouts entirely, or pause them to allow the combatants rest, refreshment and a rub-down.[107]
82
+
83
+ Ludi and munera were accompanied by music, played as interludes, or building to a "frenzied crescendo" during combats, perhaps to heighten the suspense during a gladiator's appeal; blows may have been accompanied by trumpet-blasts.[108][87] The Zliten mosaic in Libya (circa 80–100 AD) shows musicians playing an accompaniment to provincial games (with gladiators, bestiarii, or venatores and prisoners attacked by beasts). Their instruments are a long straight trumpet (tubicen), a large curved horn (Cornu) and a water organ (hydraulis).[109] Similar representations (musicians, gladiators and bestiari) are found on a tomb relief in Pompeii.[110]
84
+
85
+ A match was won by the gladiator who overcame his opponent, or killed him outright. Victors received the palm branch and an award from the editor. An outstanding fighter might receive a laurel crown and money from an appreciative crowd but for anyone originally condemned ad ludum the greatest reward was manumission (emancipation), symbolised by the gift of a wooden training sword or staff (rudis) from the editor. Martial describes a match between Priscus and Verus, who fought so evenly and bravely for so long that when both acknowledged defeat at the same instant, Titus awarded victory and a rudis to each.[111] Flamma was awarded the rudis four times, but chose to remain a gladiator. His gravestone in Sicily includes his record: "Flamma, secutor, lived 30 years, fought 34 times, won 21 times, fought to a draw 9 times, defeated 4 times, a Syrian by nationality. Delicatus made this for his deserving comrade-in-arms."[112]
86
+
87
+ A gladiator could acknowledge defeat by raising a finger (ad digitum), in appeal to the referee to stop the combat and refer to the editor, whose decision would usually rest on the crowd's response.[113] In the earliest munera, death was considered a righteous penalty for defeat; later, those who fought well might be granted remission at the whim of the crowd or the editor. During the Imperial era, matches advertised as sine missione (without remission from the sentence of death) suggest that missio (the sparing of a defeated gladiator's life) had become common practice. The contract between editor and his lanista could include compensation for unexpected deaths;[114] this could be "some fifty times higher than the lease price" of the gladiator.[115]
88
+
89
+ Under Augustus' rule, the demand for gladiators began to exceed supply, and matches sine missione were officially banned; an economical, pragmatic development that happened to match popular notions of "natural justice". When Caligula and Claudius refused to spare defeated but popular fighters, their own popularity suffered. In general, gladiators who fought well were likely to survive.[116] At a Pompeian match between chariot-fighters, Publius Ostorius, with previous 51 wins to his credit, was granted missio after losing to Scylax, with 26 victories.[117] By common custom, the spectators decided whether or not a losing gladiator should be spared, and chose the winner in the rare event of a standing tie.[118] Even more rarely, perhaps uniquely, one stalemate ended in the killing of one gladiator by the editor himself.[119][120] In any event, the final decision of death or life belonged to the editor, who signalled his choice with a gesture described by Roman sources as pollice verso meaning "with a turned thumb"; a description too imprecise for reconstruction of the gesture or its symbolism. Whether victorious or defeated, a gladiator was bound by oath to accept or implement his editor's decision, "the victor being nothing but the instrument of his [editor's] will."[120] Not all editors chose to go with the crowd, and not all those condemned to death for putting on a poor show chose to submit:
90
+
91
+ Once a band of five retiarii in tunics, matched against the same number of secutores, yielded without a struggle; but when their death was ordered, one of them caught up his trident and slew all the victors. Caligula bewailed this in a public proclamation as a most cruel murder.[121]
92
+
93
+ A gladiator who was refused missio was despatched by his opponent. To die well, a gladiator should never ask for mercy, nor cry out.[122] A "good death" redeemed the gladiator from the dishonourable weakness and passivity of defeat, and provided a noble example to those who watched:[123]
94
+
95
+ For death, when it stands near us, gives even to inexperienced men the courage not to seek to avoid the inevitable. So the gladiator, no matter how faint-hearted he has been throughout the fight, offers his throat to his opponent and directs the wavering blade to the vital spot. (Seneca. Epistles, 30.8)
96
+
97
+ Some mosaics show defeated gladiators kneeling in preparation for the moment of death. Seneca's "vital spot" seems to have meant the neck.[124] Gladiator remains from Ephesus confirm this.[125]
98
+
99
+ The body of a gladiator who had died well was placed on a couch of Libitina and removed with dignity to the arena morgue, where the corpse was stripped of armour, and probably had its throat cut to prove that dead was dead. The Christian author Tertullian, commenting on ludi meridiani in Roman Carthage during the peak era of the games, describes a more humiliating method of removal. One arena official, dressed as the "brother of Jove", Dis Pater (god of the underworld) strikes the corpse with a mallet. Another, dressed as Mercury, tests for life-signs with a heated "wand"; once confirmed as dead, the body is dragged from the arena.[126]
100
+
101
+ Whether these victims were gladiators or noxii is unknown. Modern pathological examination confirms the probably fatal use of a mallet on some, but not all the gladiator skulls found in a gladiators' cemetery.[127] Kyle (1998) proposes that gladiators who disgraced themselves might have been subjected to the same indignities as noxii, denied the relative mercies of a quick death and dragged from the arena as carrion. Whether the corpse of such a gladiator could be redeemed from further ignominy by friends or familia is not known.[128]
102
+
103
+ The bodies of noxii, and possibly some damnati, were thrown into rivers or dumped unburied;[129] Denial of funeral rites and memorial condemned the shade (manes) of the deceased to restless wandering upon the earth as a dreadful larva or lemur.[130] Ordinary citizens, slaves and freedmen were usually buried beyond the town or city limits, to avoid the ritual and physical pollution of the living; professional gladiators had their own, separate cemeteries. The taint of infamia was perpetual.[131]
104
+
105
+ Gladiators could subscribe to a union (collegia), which ensured their proper burial, and sometimes a pension or compensation for wives and children. Otherwise, the gladiator's familia, which included his lanista, comrades and blood-kin, might fund his funeral and memorial costs, and use the memorial to assert their moral reputation as responsible, respectful colleagues or family members. Some monuments record the gladiator's career in some detail, including the number of appearances, victories  —  sometimes represented by an engraved crown or wreath  —  defeats, career duration, and age at death. Some include the gladiator's type, in words or direct representation: for example, the memorial of a retiarius at Verona included an engraved trident and sword.[132][133] A wealthy editor might commission artwork to celebrate a particularly successful or memorable show, and include named portraits of winners and losers in action; the Borghese Gladiator Mosaic is a notable example. According to Cassius Dio, the emperor Caracalla gave the gladiator Bato a magnificent memorial and State funeral;[103] more typical are the simple gladiator tombs of the Eastern Roman Empire, whose brief inscriptions include the following:
106
+
107
+ "The familia set this up in memory of Saturnilos."
108
+ "For Nikepharos, son of Synetos, Lakedaimonian, and for Narcissus the secutor. Titus Flavius Satyrus set up this monument in his memory from his own money."
109
+ "For Hermes. Paitraeites with his cell-mates set this up in memory".[134]
110
+
111
+ Very little evidence survives of the religious beliefs of gladiators as a class, or their expectations of an afterlife. Modern scholarship offers little support for the once-prevalent notion that gladiators, venatores and bestiarii were personally or professionally dedicated to the cult of the Graeco-Roman goddess Nemesis. Rather, she seems to have represented a kind of "Imperial Fortuna" who dispensed Imperial retribution on the one hand, and Imperially subsidised gifts on the other – including the munera. One gladiator's tomb dedication clearly states that her decisions are not to be trusted.[135] Many gladiator epitaphs claim Nemesis, fate, deception or treachery as the instrument of their death, never the superior skills of the flesh-and-blood adversary who defeated and killed them. Having no personal responsibility for his own defeat and death, the losing gladiator remains the better man, worth avenging.[136]
112
+
113
+ "I, Victor, left-handed, lie here, but my homeland was in Thessalonica. Doom killed me, not the liar Pinnas. No longer let him boast. I had a fellow gladiator, Polyneikes, who killed Pinnas and avenged me. Claudius Thallus set up this memorial from what I left behind as a legacy."[137]
114
+
115
+ A gladiator might expect to fight in two or three munera annually, and an unknown number would have died in their first match. Few gladiators survived more than 10 contests, though one survived an extraordinary 150 bouts;[138] and another died at 90 years of age, presumably long after retirement.[139] A natural death following retirement is also likely for three individuals who died at 38, 45, and 48 years respectively.[132] George Ville, using evidence from 1st century gladiator headstones, calculated an average age at death of 27, and mortality "among all who entered the arena" at 19/100.[140] Marcus Junkelmann disputes Ville's calculation for average age at death; the majority would have received no headstone, and would have died early in their careers, at 18–25 years of age.[141] Between the early and later Imperial periods the risk of death for defeated gladiators rose from 1/5 to 1/4, perhaps because missio was granted less often.[140] Hopkins and Beard tentatively estimate a total of 400 arenas throughout the Roman Empire at its greatest extent, with a combined total of 8,000 deaths per annum from executions, combats and accidents.[142]
116
+
117
+ The earliest named gladiator school (singular: ludus; plural: ludi) is that of Aurelius Scaurus at Capua. He was lanista of the gladiators employed by the state circa 105 BC to instruct the legions and simultaneously entertain the public.[143] Few other lanistae are known by name: they headed their familia gladiatoria, and had lawful power over life and death of every family member, including servi poenae, auctorati and ancillaries. Socially, they were infames, on a footing with pimps and butchers and despised as price gougers.[144] No such stigma was attached to a gladiator owner (munerarius or editor) of good family, high status and independent means;[145] Cicero congratulated his friend Atticus on buying a splendid troop – if he rented them out, he might recover their entire cost after two performances.[146]
118
+
119
+ The Spartacus revolt had originated in a gladiator school privately owned by Lentulus Batiatus, and had been suppressed only after a protracted series of costly, sometimes disastrous campaigns by regular Roman troops. In the late Republican era, a fear of similar uprisings, the usefulness of gladiator schools in creating private armies, and the exploitation of munera for political gain led to increased restrictions on gladiator school ownership, siting and organisation. By Domitian's time, many had been more or less absorbed by the State, including those at Pergamum, Alexandria, Praeneste and Capua.[147] The city of Rome itself had four; the Ludus Magnus (the largest and most important, housing up to about 2,000 gladiators), Ludus Dacicus, Ludus Gallicus, and the Ludus Matutinus, which trained bestiarii.[59]
120
+
121
+ Roman myrmillones gladiator helmet with relief depicting scenes from the Trojan War from Herculaneum
122
+
123
+ helmet with scenes from the Trojan War
124
+
125
+ helmet with scenes from the Trojan War
126
+
127
+ helmet with relief including an eagle and Priapus
128
+
129
+ helmet with relief including an eagle and Priapus
130
+
131
+ Helmet found in the gladiator barracks in Pompeii
132
+
133
+ iron gladiator helmet from Herculaneum
134
+
135
+ Gladiator helmet found in Pompeii
136
+
137
+ Helmet from 1st - 3rd century
138
+
139
+ Helmet of a murmillo
140
+
141
+ Ornate gladiator shin guards from Pompeii
142
+
143
+ Closeup of Silenus on shin guard
144
+
145
+ Shin guard depicting the goddess Athena
146
+
147
+ Shin guard depicting Venus Euploia on a ship shaped like a dolphin
148
+
149
+ Shin guard with relief of Hercules
150
+
151
+ Shin guard with relief of Hercules
152
+
153
+ Bronze spear head found in the gladiator barracks in Pompeii
154
+
155
+ Heart-shaped spear head found in the gladiator barracks in Pompeii
156
+
157
+ In the Imperial era, volunteers required a magistrate's permission to join a school as auctorati.[148] If this was granted, the school's physician assessed their suitability. Their contract (auctoramentum) stipulated how often they were to perform, their fighting style and earnings. A condemned bankrupt or debtor accepted as novice (novicius) could negotiate with his lanista or editor for the partial or complete payment of his debt. Faced with runaway re-enlistment fees for skilled auctorati, Marcus Aurelius set their upper limit at 12,000 sesterces.[149]
158
+
159
+ All prospective gladiators, whether volunteer or condemned, were bound to service by a sacred oath (sacramentum).[150] Novices (novicii) trained under teachers of particular fighting styles, probably retired gladiators.[151] They could ascend through a hierarchy of grades (singular: palus) in which primus palus was the highest.[152] Lethal weapons were prohibited in the schools – weighted, blunt wooden versions were probably used. Fighting styles were probably learned through constant rehearsal as choreographed "numbers". An elegant, economical style was preferred. Training included preparation for a stoical, unflinching death. Successful training required intense commitment.[153]
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+ Those condemned ad ludum were probably branded or marked with a tattoo (stigma, plural stigmata) on the face, legs and/or hands. These stigmata may have been text – slaves were sometimes thus marked on the forehead until Constantine banned the use of facial stigmata in 325 AD. Soldiers were routinely marked on the hand.[154]
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+ Gladiators were typically accommodated in cells, arranged in barrack formation around a central practice arena. Juvenal describes the segregation of gladiators according to type and status, suggestive of rigid hierarchies within the schools: "even the lowest scum of the arena observe this rule; even in prison they're separate". Retiarii were kept away from damnati, and "fag targeteers" from "armoured heavies". As most ordinarii at games were from the same school, this kept potential opponents separate and safe from each other until the lawful munus.[155] Discipline could be extreme, even lethal.[156] Remains of a Pompeian ludus site attest to developments in supply, demand and discipline; in its earliest phase, the building could accommodate 15–20 gladiators. Its replacement could have housed about 100 and included a very small cell, probably for lesser punishments and so low that standing was impossible.[157]
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+ Despite the harsh discipline, gladiators represented a substantial investment for their lanista and were otherwise well fed and cared for. Their daily, high-energy, vegetarian diet consisted of barley, boiled beans, oatmeal, ash and dried fruit.[158][159] Gladiators were sometimes called hordearii (eaters of barley). Romans considered barley inferior to wheat — a punishment for legionaries replaced their wheat ration with it — but it was thought to strengthen the body.[160] Regular massage and high quality medical care helped mitigate an otherwise very severe training regimen. Part of Galen's medical training was at a gladiator school in Pergamum where he saw (and would later criticise) the training, diet, and long-term health prospects of the gladiators.[161]
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+ "He vows to endure to be burned, to be bound, to be beaten, and to be killed by the sword." The gladiator's oath as cited by Petronius (Satyricon, 117).
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+ Modern customs and institutions offer few useful parallels to the legal and social context of the gladiatoria munera.[162] In Roman law, anyone condemned to the arena or the gladiator schools (damnati ad ludum) was a servus poenae (slave of the penalty), and was considered to be under sentence of death unless manumitted.[163] A rescript of Hadrian reminded magistrates that "those sentenced to the sword" (execution) should be despatched immediately "or at least within the year", and those sentenced to the ludi should not be discharged before five years, or three years if granted manumission.[164] Only slaves found guilty of specific offences could be sentenced to the arena; however, citizens found guilty of particular offenses could be stripped of citizenship, formally enslaved, then sentenced; and slaves, once freed, could be legally reverted to slavery for certain offences.[165] Arena punishment could be given for banditry, theft and arson, and for treasons such as rebellion, census evasion to avoid paying due taxes and refusal to swear lawful oaths.[166]
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+ Offenders seen as particularly obnoxious to the state (noxii) received the most humiliating punishments.[167] By the 1st century BC, noxii were being condemned to the beasts (damnati ad bestias) in the arena, with almost no chance of survival, or were made to kill each other.[168] From the early Imperial era, some were forced to participate in humiliating and novel forms of mythological or historical enactment, culminating in their execution.[169] Those judged less harshly might be condemned ad ludum venatorium or ad gladiatorium – combat with animals or gladiators – and armed as thought appropriate. These damnati at least might put on a good show and retrieve some respect, and very rarely, survive to fight another day. Some may even have become "proper" gladiators.[170]
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+
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+ Among the most admired and skilled auctorati were those who, having been granted manumission, volunteered to fight in the arena.[171] Some of these highly trained and experienced specialists may have had no other practical choice open to them. Their legal status – slave or free – is uncertain. Under Roman law, a freed gladiator could not "offer such services [as those of a gladiator] after manumission, because they cannot be performed without endangering [his] life."[172] All contracted volunteers, including those of equestrian and senatorial class, were legally enslaved by their auctoratio because it involved their potentially lethal submission to a master.[173] All arenarii (those who appeared in the arena) were "infames by reputation", a form of social dishonour which excluded them from most of the advantages and rights of citizenship. Payment for such appearances compounded their infamia.[174] The legal and social status of even the most popular and wealthy auctorati was thus marginal at best. They could not vote, plead in court nor leave a will; and unless they were manumitted, their lives and property belonged to their masters.[175] Nevertheless, there is evidence of informal if not entirely lawful practices to the contrary. Some "unfree" gladiators bequeathed money and personal property to wives and children, possibly via a sympathetic owner or familia; some had their own slaves and gave them their freedom.[176] One gladiator was even granted "citizenship" to several Greek cities of the Eastern Roman world.[177]
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+ Caesar's munus of 46 BC included at least one equestrian, son of a Praetor, and two volunteers of possible senatorial rank.[178] Augustus, who enjoyed watching the games, forbade the participation of senators, equestrians and their descendants as fighters or arenarii, but in 11 AD he bent his own rules and allowed equestrians to volunteer because "the prohibition was no use".[179] Under Tiberius, the Larinum decree[180] (19AD) reiterated Augustus' original prohibitions. Thereafter, Caligula flouted them and Claudius strengthened them.[181] Nero and Commodus ignored them. Even after the adoption of Christianity as Rome's official religion, legislation forbade the involvement of Rome's upper social classes in the games, though not the games themselves.[182] Throughout Rome's history, some volunteers were prepared to risk loss of status or reputation by appearing in the arena, whether for payment, glory or, as in one recorded case, to revenge an affront to their personal honour.[183][184] In one extraordinary episode, an aristocratic descendant of the Gracchi, already infamous for his marriage, as a bride, to a male horn player, appeared in what may have been a non-lethal or farcical match. His motives are unknown, but his voluntary and "shameless" arena appearance combined the "womanly attire" of a lowly retiarius tunicatus, adorned with golden ribbons, with the apex headdress that marked him out as a priest of Mars. In Juvenal's account, he seems to have relished the scandalous self-display, applause and the disgrace he inflicted on his more sturdy opponent by repeatedly skipping away from the confrontation.[185][186]
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+
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+ As munera grew larger and more popular, open spaces such as the Forum Romanum were adapted (as the Forum Boarium had been) as venues in Rome and elsewhere, with temporary, elevated seating for the patron and high status spectators; they were popular but not truly public events:
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+
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+ A show of gladiators was to be exhibited before the people in the market-place, and most of the magistrates erected scaffolds round about, with an intention of letting them for advantage. Caius commanded them to take down their scaffolds, that the poor people might see the sport without paying anything. But nobody obeying these orders of his, he gathered together a body of labourers, who worked for him, and overthrew all the scaffolds the very night before the contest was to take place. So that by the next morning the market-place was cleared, and the common people had an opportunity of seeing the pastime. In this, the populace thought he had acted the part of a man; but he much disobliged the tribunes his colleagues, who regarded it as a piece of violent and presumptuous interference.[187][188]
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+ Towards the end of the Republic, Cicero (Murena, 72–3) still describes gladiator shows as ticketed — their political usefulness was served by inviting the rural tribunes of the plebs, not the people of Rome en masse – but in Imperial times, poor citizens in receipt of the corn dole were allocated at least some free seating, possibly by lottery.[189] Others had to pay. Ticket scalpers (Locarii) sometimes sold or let out seats at inflated prices. Martial wrote that "Hermes [a gladiator who always drew the crowds] means riches for the ticket scalpers".[190]
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+
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+ The earliest known Roman amphitheatre was built at Pompeii by Sullan colonists, around 70 BC.[191] The first in the city of Rome was the extraordinary wooden amphitheatre of Gaius Scribonius Curio (built in 53 BC).[192] The first part-stone amphitheatre in Rome was inaugurated in 29–30 BC, in time for the triple triumph of Octavian (later Augustus).[193] Shortly after it burned down in 64 AD, Vespasian began its replacement, later known as the Amphitheatrum Flavium (Colosseum), which seated 50,000 spectators and would remain the largest in the Empire. It was inaugurated by Titus in 80 AD as the personal gift of the Emperor to the people of Rome, paid for by the imperial share of booty after the Jewish Revolt.[194]
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+
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+ Amphitheatres were usually oval in plan. Their seating tiers surrounded the arena below, where the community's judgments were meted out, in full public view. From across the stands, crowd and editor could assess each other's character and temperament. For the crowd, amphitheatres afforded unique opportunities for free expression and free speech (theatralis licentia). Petitions could be submitted to the editor (as magistrate) in full view of the community. Factiones and claques could vent their spleen on each other, and occasionally on Emperors. The emperor Titus's dignified yet confident ease in his management of an amphitheatre crowd and its factions were taken as a measure of his enormous popularity and the rightness of his imperium. The amphitheatre munus thus served the Roman community as living theatre and a court in miniature, in which judgement could be served not only on those in the arena below, but on their judges.[195][196][197] Amphitheatres also provided a means of social control. Their seating was "disorderly and indiscriminate" until Augustus prescribed its arrangement in his Social Reforms. To persuade the Senate, he expressed his distress on behalf of a Senator who could not find seating at a crowded games in Puteoli:
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+ In consequence of this the senate decreed that, whenever any public show was given anywhere, the first row of seats should be reserved for senators; and at Rome he would not allow the envoys of the free and allied nations to sit in the orchestra, since he was informed that even freedmen were sometimes appointed. He separated the soldiery from the people. He assigned special seats to the married men of the commons, to boys under age their own section and the adjoining one to their preceptors; and he decreed that no one wearing a dark cloak should sit in the middle of the house. He would not allow women to view even the gladiators except from the upper seats, though it had been the custom for men and women to sit together at such shows. Only the Vestal virgins were assigned a place to themselves, opposite the praetor's tribunal.[198]
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+ These arrangements do not seem to have been strongly enforced.[199]
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+ Popular factions supported favourite gladiators and gladiator types.[200] Under Augustan legislation, the Samnite type was renamed Secutor ("chaser", or "pursuer"). The secutor was equipped with a long, heavy "large" shield called a scutum; Secutores, their supporters and any heavyweight secutor-based types such as the Murmillo were secutarii.[201] Lighter types, such as the Thraex, were equipped with a smaller, lighter shield called a parma, from which they and their supporters were named parmularii ("small shields"). Titus and Trajan preferred the parmularii and Domitian the secutarii; Marcus Aurelius took neither side. Nero seems to have enjoyed the brawls between rowdy, enthusiastic and sometimes violent factions, but called in the troops if they went too far.[202][203]
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+
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+ There were also local rivalries. At Pompeii's amphitheatre, during Nero's reign, the trading of insults between Pompeians and Nucerian spectators during public ludi led to stone throwing and riot. Many were killed or wounded. Nero banned gladiator munera (though not the games) at Pompeii for ten years as punishment. The story is told in Pompeian graffiti and high quality wall painting, with much boasting of Pompeii's "victory" over Nuceria.[204]
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+
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+ A man who knows how to conquer in war is a man who knows how to arrange a banquet and put on a show.[205]
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+
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+ Rome was essentially a landowning military aristocracy. From the early days of the Republic, ten years of military service were a citizen's duty and a prerequisite for election to public office. Devotio (willingness to sacrifice one's life to the greater good) was central to the Roman military ideal, and was the core of the Roman military oath. It applied from highest to lowest alike in the chain of command.[206] As a soldier committed his life (voluntarily, at least in theory) to the greater cause of Rome's victory, he was not expected to survive defeat.[207]
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+ The Punic Wars of the late 3rd century BC – in particular the near-catastrophic defeat of Roman arms at Cannae – had long-lasting effects on the Republic, its citizen armies, and the development of the gladiatorial munera. In the aftermath of Cannae, Scipio Africanus crucified Roman deserters and had non-Roman deserters thrown to the beasts.[208] The Senate refused to ransom Hannibal's Roman captives: instead, they consulted the Sibylline books, then made drastic preparations:
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+
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+ In obedience to the Books of Destiny, some strange and unusual sacrifices were made, human sacrifices amongst them. A Gaulish man and a Gaulish woman and a Greek man and a Greek woman were buried alive under the Forum Boarium ... They were lowered into a stone vault, which had on a previous occasion also been polluted by human victims, a practice most repulsive to Roman feelings. When the gods were believed to be duly propitiated ... Armour, weapons, and other things of the kind were ordered to be in readiness, and the ancient spoils gathered from the enemy were taken down from the temples and colonnades. The dearth of freemen necessitated a new kind of enlistment; 8,000 sturdy youths from amongst the slaves were armed at the public cost, after they had each been asked whether they were willing to serve or no. These soldiers were preferred, as there would be an opportunity of ransoming them when taken prisoners at a lower price.[209]
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+ The account notes, uncomfortably, the bloodless human sacrifices performed to help turn the tide of the war in Rome's favour. While the Senate mustered their willing slaves, Hannibal offered his dishonoured Roman captives a chance for honourable death, in what Livy describes as something very like the Roman munus. The munus thus represented an essentially military, self-sacrificial ideal, taken to extreme fulfillment in the gladiator's oath.[197] By the devotio of a voluntary oath, a slave might achieve the quality of a Roman (Romanitas), become the embodiment of true virtus (manliness, or manly virtue), and paradoxically, be granted missio while remaining a slave.[150] The gladiator as a specialist fighter, and the ethos and organization of the gladiator schools, would inform the development of the Roman military as the most effective force of its time.[210] In 107 BC, the Marian Reforms established the Roman army as a professional body. Two years later, following its defeat at the Battle of Arausio:
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+ ...weapons training was given to soldiers by P. Rutilius, consul with C. Mallis. For he, following the example of no previous general, with teachers summoned from the gladiatorial training school of C. Aurelus Scaurus, implanted in the legions a more sophisticated method of avoiding and dealing a blow and mixed bravery with skill and skill back again with virtue so that skill became stronger by bravery's passion and passion became more wary with the knowledge of this art.[24]
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+ The military were great aficionados of the games, and supervised the schools. Many schools and amphitheatres were sited at or near military barracks, and some provincial army units owned gladiator troupes.[211] As the Republic wore on, the term of military service increased from ten to the sixteen years formalised by Augustus in the Principate. It would rise to twenty, and later, to twenty-five years. Roman military discipline was ferocious; severe enough to provoke mutiny, despite the consequences. A career as a volunteer gladiator may have seemed an attractive option for some.[212]
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+ In AD 69, the Year of the Four Emperors, Otho's troops at Bedriacum included 2000 gladiators. Opposite him on the field, Vitellius's army was swollen by levies of slaves, plebs and gladiators.[213] In 167 AD, troop depletions by plague and desertion may have prompted Marcus Aurelius to draft gladiators at his own expense.[214] During the Civil Wars that led to the Principate, Octavian (later Augustus) acquired the personal gladiator troop of his erstwhile opponent, Mark Antony. They had served their late master with exemplary loyalty but thereafter, they disappear from the record.[67]
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+ Roman writing as a whole demonstrates a deep ambivalence towards the gladiatoria munera. Even the most complex and sophisticated munera of the Imperial era evoked the ancient, ancestral dii manes of the underworld and were framed by the protective, lawful rites of sacrificium. Their popularity made their co-option by the state inevitable; Cicero acknowledged their sponsorship as a political imperative.[215] Despite the popular adulation of gladiators, they were set apart, despised; and despite Cicero's contempt for the mob, he shared their admiration: "Even when [gladiators] have been felled, let alone when they are standing and fighting, they never disgrace themselves. And suppose a gladiator has been brought to the ground, when do you ever see one twist his neck away after he has been ordered to extend it for the death blow?" His own death would later emulate this example.[216][217] Yet, Cicero could also refer to his popularist opponent Clodius, publicly and scathingly, as a bustuarius – literally, a "funeral-man", implying that Clodius has shown the moral temperament of the lowest sort of gladiator. "Gladiator" could be (and was) used as an insult throughout the Roman period, and "Samnite" doubled the insult, despite the popularity of the Samnite type.[218] Silius Italicus wrote, as the games approached their peak, that the degenerate Campanians had devised the very worst of precedents, which now threatened the moral fabric of Rome: "It was their custom to enliven their banquets with bloodshed and to combine with their feasting the horrid sight of armed men [(Samnites)] fighting; often the combatants fell dead above the very cups of the revelers, and the tables were stained with streams of blood. Thus demoralised was Capua."[219] Death could be rightly meted out as punishment, or met with equanimity in peace or war, as a gift of fate; but when inflicted as entertainment, with no underlying moral or religious purpose, it could only pollute and demean those who witnessed it.[220]
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+ The munus itself could be interpreted as pious necessity, but its increasing luxury corroded Roman virtue, and created an un-Roman appetite for profligacy and self-indulgence.[221] Caesar's 46 BC ludi were mere entertainment for political gain, a waste of lives and of money that would have been better doled out to his legionary veterans.[222] Yet for Seneca, and for Marcus Aurelius – both professed Stoics – the degradation of gladiators in the munus highlighted their Stoic virtues: their unconditional obedience to their master and to fate, and equanimity in the face of death. Having "neither hope nor illusions", the gladiator could transcend his own debased nature, and disempower death itself by meeting it face to face. Courage, dignity, altruism and loyalty were morally redemptive; Lucian idealised this principle in his story of Sisinnes, who voluntarily fought as a gladiator, earned 10,000 drachmas and used it to buy freedom for his friend, Toxaris.[223] Seneca had a lower opinion of the mob's un-Stoical appetite for ludi meridiani: "Man [is]...now slaughtered for jest and sport; and those whom it used to be unholy to train for the purpose of inflicting and enduring wounds are thrust forth exposed and defenceless."[197]
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+
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+ These accounts seek a higher moral meaning from the munus, but Ovid's very detailed (though satirical) instructions for seduction in the amphitheatre suggest that the spectacles could generate a potent and dangerously sexual atmosphere.[199] Augustan seating prescriptions placed women – excepting the Vestals, who were legally inviolate – as far as possible from the action of the arena floor; or tried to. There remained the thrilling possibility of clandestine sexual transgression by high-caste spectators and their heroes of the arena. Such assignations were a source for gossip and satire but some became unforgivably public:[224]
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+ What was the youthful charm that so fired Eppia? What hooked her? What did she see in him to make her put up with being called "the gladiator's moll"? Her poppet, her Sergius, was no chicken, with a dud arm that prompted hope of early retirement. Besides his face looked a proper mess, helmet-scarred, a great wart on his nose, an unpleasant discharge always trickling from one eye. But he was a gladiator. That word makes the whole breed seem handsome, and made her prefer him to her children and country, her sister, her husband. Steel is what they fall in love with.[225]
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+ Eppia – a senator's wife – and her Sergius eloped to Egypt, where he deserted her. Most gladiators would have aimed lower. Two wall graffiti in Pompeii describe Celadus the Thraex as "the sigh of the girls" and "the glory of the girls" – which may or may not have been Celadus' own wishful thinking.[226]
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+ In the later Imperial era, Servius Maurus Honoratus uses the same disparaging term as Cicero – bustuarius – for gladiators.[227] Tertullian used it somewhat differently – all victims of the arena were sacrificial in his eyes – and expressed the paradox of the arenarii as a class, from a Christian viewpoint:
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+
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+ On the one and the same account they glorify them and they degrade and diminish them; yes, further, they openly condemn them to disgrace and civil degradation; they keep them religiously excluded from council chamber, rostrum, senate, knighthood, and every other kind of office and a good many distinctions. The perversity of it! They love whom they lower; they despise whom they approve; the art they glorify, the artist they disgrace.[228]
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+
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+ In this new Play, I attempted to follow the old custom of mine, of making a fresh trial; I brought it on again. In the first Act I pleased; when in the meantime a rumor spread that gladiators were about to be exhibited; the populace flock together, make a tumult, clamor aloud, and fight for their places: meantime, I was unable to maintain my place.[229]
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+
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+ Images of gladiators could be found throughout the Republic and Empire, among all classes. Walls in the 2nd century BC "Italian Agora" at Delos were decorated with paintings of gladiators. Mosaics dating from the 2nd through 4th centuries AD have been invaluable in the reconstruction of combat and its rules, gladiator types and the development of the munus. Throughout the Roman world, ceramics, lamps, gems and jewellery, mosaics, reliefs, wall paintings and statuary offer evidence, sometimes the best evidence, of the clothing, props, equipment, names, events, prevalence and rules of gladiatorial combat. Earlier periods provide only occasional, perhaps exceptional examples.[230][231] The Gladiator Mosaic in the Galleria Borghese displays several gladiator types, and the Bignor Roman Villa mosaic from Provincial Britain shows Cupids as gladiators. Souvenir ceramics were produced depicting named gladiators in combat; similar images of higher quality, were available on more expensive articles in high quality ceramic, glass or silver.
228
+
229
+ Pliny the Elder gives vivid examples of the popularity of gladiator portraiture in Antium and an artistic treat laid on by an adoptive aristocrat for the solidly plebeian citizens of the Roman Aventine:
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+
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+ When a freedman of Nero was giving a gladiatorial show at Antium, the public porticoes were covered with paintings, so we are told, containing life-like portraits of all the gladiators and assistants. This portraiture of gladiators has been the highest interest in art for many centuries now, but it was Gaius Terentius who began the practice of having pictures made of gladiatorial shows and exhibited in public; in honour of his grandfather who had adopted him he provided thirty pairs of Gladiators in the Forum for three consecutive days, and exhibited a picture of the matches in the Grove of Diana.[232]
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+
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+ Some Roman reenactors attempt to recreate Roman gladiator troupes. Some of these groups are part of larger Roman reenactment groups, and others are wholly independent, though they might participate in larger demonstrations of Roman reenacting or historical reenacting in general. These groups usually focus on portraying mock gladiatorial combat in as accurate a manner as possible.
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+ Gladiator show fight in Trier in 2005.
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+ Nimes, 2005.
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+ Carnuntum, Austria, 2007.
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+ Video of a show fight at the Roman Villa Borg, Germany, in 2011 (Retiarius vs. Secutor, Thraex vs. Murmillo).
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+ Books of fiction in which Roman gladiators play the main or an important supporting role.
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+ Gladiator fights have been depicted in a number of peplum films (also known as "sword-and-sandal" movies). This is a genre of largely Italian-made historical epics (costume dramas) that dominated the Italian film industry from 1958 to 1965. They can be immediately differentiated from the competing Hollywood product by their use of dubbing. The pepla attempted to emulate the big-budget Hollywood historical epics of the time, such as Spartacus. Inspired by the success of Spartacus, there were a number of Italian peplums that emphasized the gladiatorial arena fights in their plots, with it becoming almost a peplum subgenre in itself; One group of supermen known as "The Ten Gladiators" appeared in a trilogy, all three films starring Dan Vadis in the lead role.
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+
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+ The Arena (also known as the Naked Warriors) is a 1974 gladiator exploitation film, starring Margaret Markov and Pam Grier, and directed by Steve Carver and an uncredited Joe D'Amato. Grier and Markov portray female gladiators in ancient Rome, who have been enslaved and must fight for their freedom. Gladiator is a 2000 British-American epic historical drama film directed by Ridley Scott, and starring Russell Crowe and Joaquin Phoenix. Crowe portrays a fictional Roman general who is reduced to slavery and then rises through the ranks of the gladiatorial arena to avenge the murder of his family. Amazons and Gladiators is a 2001 drama action adventure film directed and written by Zachary Weintraub starring Patrick Bergin and Jennifer Rubin.[233]