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+ The watt (symbol: W) is a unit of power. In the International System of Units (SI) it is defined as a derived unit of 1 joule per second,[1] and is used to quantify the rate of energy transfer. In SI base units, the watt is described as kg⋅m2⋅s−3.[2] The watt is named after James Watt, an 18th-century Scottish inventor.
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+ When an object's velocity is held constant at one meter per second against a constant opposing force of one newton, the rate at which work is done is one watt.
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+ In terms of electromagnetism, one watt is the rate at which electrical work is performed when a current of one ampere (A) flows across an electrical potential difference of one volt (V), meaning the watt is equivalent to the volt-ampere (the latter unit, however, is used for a different quantity from the real power of an electrical circuit).
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+ Two additional unit conversions for watt can be found using the above equation and Ohm's law.
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+ Where ohm (
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+ Ω
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+
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+ {\displaystyle \Omega }
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+ ) is the SI derived unit of electrical resistance.
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+ The watt is named after the Scottish inventor James Watt.[4] This unit was proposed initially by C. William Siemens in August 1882 in his President's Address to the Fifty-Second Congress of the British Association for the Advancement of Science.[5] Noting that units in the practical system of units were named after leading physicists, Siemens proposed that Watt might be an appropriate name for a unit of power.[6] Siemens defined the unit consistently within the then-existing system of practical units as "the power conveyed by a current of an Ampère through the difference of potential of a Volt."[7]
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+ In October 1908, at the International Conference on Electric Units and Standards in London,[8] so-called "international" definitions were established for practical electrical units.[9] Siemens' definition was adopted as the "international" watt. (Also used: 1 ampere2 x 1 ohm.)[4] The watt was defined as equal to 107 units of power in the "practical system" of units.[9]
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+ The "international units" were dominant from 1909 until 1948.
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+ After the 9th General Conference on Weights and Measures in 1948, the "international" watt was redefined from practical units to absolute units (i.e., using only length, mass, and time). Concretely, this meant that 1 watt was now defined as the quantity of energy transferred in a unit of time, namely 1 J/s. In this new definition, 1 "absolute" watt = 1.00019 "international" watts. Texts written before 1948 are likely to be using the "international" watt, which implies caution when comparing numerical values from this period with the post-1948 watt.[4] In 1960 the 11th General Conference on Weights and Measures adopted the "absolute" watt into the International System of Units (SI) as the unit of power.[10]
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+ The attowatt (aW) is equal to one quintillionth (10−18) of a watt. The sound intensity in water corresponding to the international standard reference sound pressure of 1 μPa is approximately 0.65 aW/m2.[11]
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+ The femtowatt (fW) is equal to one quadrillionth (10−15) of a watt. Technologically important powers that are measured in femtowatts are typically found in references to radio and radar receivers. For example, meaningful FM tuner performance figures for sensitivity, quieting and signal-to-noise require that the RF energy applied to the antenna input be specified. These input levels are often stated in dBf (decibels referenced to 1 femtowatt). This is 0.2739 microvolt across a 75-ohm load or 0.5477 microvolt across a 300-ohm load; the specification takes into account the RF input impedance of the tuner.
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+ The picowatt (pW), not to be confused with the much larger petawatt (PW), is equal to one trillionth (10−12) of a watt. Technologically important powers that are measured in picowatts are typically used in reference to radio and radar receivers, acoustics and in the science of radio astronomy. One picowatt is the international standard reference value of sound power when this quantity is expressed as a level in decibels.[12]
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+ The nanowatt (nW) is equal to one billionth (10−9) of a watt. Important powers that are measured in nanowatts are also typically used in reference to radio and radar receivers.
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+ The microwatt (µW) is equal to one millionth (10−6) of a watt. Important powers that are measured in microwatts are typically stated in medical instrumentation systems such as the EEG and the ECG, in a wide variety of scientific and engineering instruments and also in reference to radio and radar receivers. Compact solar cells for devices such as calculators and watches are typically measured in microwatts.[13]
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+ The milliwatt (mW) is equal to one thousandth (10−3) of a watt. A typical laser pointer outputs about five milliwatts of light power, whereas a typical hearing aid for people uses less than one milliwatt.[14] Audio signals and other electronic signal levels are often measured in dBm, referenced to one milliwatt.
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+ The kilowatt (kW) is equal to one thousand (103) watts. This unit is typically used to express the output power of engines and the power of electric motors, tools, machines, and heaters. It is also a common unit used to express the electromagnetic power output of broadcast radio and television transmitters.
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+ One kilowatt is approximately equal to 1.34 horsepower. A small electric heater with one heating element can use 1.0 kilowatt. The average electric power consumption of a household in the United States is about one kilowatt.[ii]
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+ A surface area of one square meter on Earth receives typically about one kilowatt of sunlight from the sun (the solar irradiance) (on a clear day at mid day, close to the equator).[16]
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+ The megawatt (MW) is equal to one million (106) watts. Many events or machines produce or sustain the conversion of energy on this scale, including large electric motors; large warships such as aircraft carriers, cruisers, and submarines; large server farms or data centers; and some scientific research equipment, such as supercolliders, and the output pulses of very large lasers. A large residential or commercial building may use several megawatts in electric power and heat.
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+ On railways, modern high-powered electric locomotives typically have a peak power output of 5 or 6 MW, while some produce much more. The Eurostar, for example, uses more than 12 MW, while heavy diesel-electric locomotives typically produce/use 3 to 5 MW. U.S. nuclear power plants have net summer capacities between about 500 and 1300 MW.[17]
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+ The earliest citing of the megawatt in the Oxford English Dictionary (OED) is a reference in the 1900 Webster's International Dictionary of English Language. The OED also states that megawatt appeared in a 28 November 1947 article in the journal Science (506:2).
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+ The gigawatt (GW) is equal to one billion (109) watts or 1 gigawatt = 1000 megawatts. This unit is often used for large power plants or power grids. For example, by the end of 2010 power shortages in China's Shanxi province were expected to increase to 5–6 GW[18] and the installed capacity of wind power in Germany was 25.8 GW.[19] The largest unit (out of four) of the Belgian Doel Nuclear Power Station has a peak output of 1.04 GW.[20] HVDC converters have been built with power ratings of up to 2 GW.[21]
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+ The terawatt (TW) is equal to one trillion (1012) watts. The total power used by humans worldwide is commonly measured in terawatts. The most powerful lasers from the mid-1960s to the mid-1990s produced power in terawatts, but only for nanosecond time frames. The average lightning strike peaks at 1 terawatt, but these strikes only last for 30 microseconds.
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+ The petawatt (PW) is equal to one quadrillion (1015) watts and can be produced by the current generation of lasers for time scales on the order of picoseconds (10−12 s). One such laser is the Lawrence Livermore's Nova laser, which achieved a power output of 1.25 PW (1.25×1015 W) by a process called chirped pulse amplification. The duration of the pulse was roughly 0.5 ps (5×10−13 s), giving a total energy of 600 J.[22] Another example is the Laser for Fast Ignition Experiments (LFEX) at the Institute of Laser Engineering (ILE), Osaka University, which achieved a power output of 2 PW for a duration of approximately 1 ps.[23][24]
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+ Based on the average total solar irradiance[25] of 1.366 kW/m2, the total power of sunlight striking Earth's atmosphere is estimated at 174 PW.
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+ In the electric power industry, megawatt electrical (MWe[26] or MWe[27]) refers by convention to the electric power produced by a generator, while megawatt thermal or thermal megawatt[28] (MWt, MWt, or MWth, MWth) refers to thermal power produced by the plant. For example, the Embalse nuclear power plant in Argentina uses a fission reactor to generate 2109 MWt (i.e. heat), which creates steam to drive a turbine, which generates 648 MWe (i.e. electricity). Other SI prefixes are sometimes used, for example gigawatt electrical (GWe). The International Bureau of Weights and Measures, which maintains the SI-standard, states that further information about a quantity should not be attached to the unit symbol but instead to the quantity symbol (i.e., Pthermal = 270 W rather than P = 270 Wth) and so these units are non-SI.[29] In compliance with SI the energy company Ørsted A/S uses the unit megawatt for produced electrical power and the equivalent unit megajoule per second for delivered heating power in a combined heat and power station such as Avedøre Power Station.[30]
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+ When describing alternating current (AC) electricity, another distinction is made between the watt and the volt-ampere. While these units are equivalent for simple resistive circuits, they differ when loads exhibit electrical reactance.
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+ Radio stations usually report the power of their transmitters in units of watts, referring to the effective radiated power. This refers to the power that a half-wave dipole antenna would need to radiate to match the intensity of the transmitter's main lobe.
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+ The terms power and energy are frequently confused. Power is the rate at which energy is generated or consumed and hence is measured in units (e.g. watts) that represent energy per unit time.
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+ For example, when a light bulb with a power rating of 100W is turned on for one hour, the energy used is 100 watt hours (W·h), 0.1 kilowatt hour, or 360 kJ. This same amount of energy would light a 40-watt bulb for 2.5 hours, or a 50-watt bulb for 2 hours.
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+ Power stations are rated using units of power, typically megawatts or gigawatts (for example, the Three Gorges Dam in China, is rated at approximately 22 gigawatts). This reflects the maximum power output it can achieve at any point in time. A power station's annual energy output, however, would be recorded using units of energy (not power), typically gigawatt hours. Major energy production or consumption is often expressed as terawatt hours for a given period; often a calendar year or financial year. One terawatt hour of energy is equal to a sustained power delivery of one terawatt for one hour, or approximately 114 megawatts for a period of one year:
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+ equivalent to approximately 114 megawatts of constant power output.
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+ The watt second is a unit of energy, equal to the joule.
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+ One kilowatt hour is 3,600,000 watt seconds.
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+ While a watt per hour exists in principle (as a unit of rate of change of power with time[iii]), it is not correct to refer to a watt (or watt hour) as a "watt per hour".[31]
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+ Kingston is the capital and largest city of Jamaica, located on the southeastern coast of the island. It faces a natural harbour protected by the Palisadoes, a long sand spit which connects the town of Port Royal and the Norman Manley International Airport to the rest of the island. In the Americas, Kingston is the largest predominantly English-speaking city south of the United States.
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+ The local government bodies of the parishes of Kingston and St. Andrew were amalgamated by the Kingston and St. Andrew Corporation Act of 1923, to form the Kingston and St. Andrew Corporation (KSAC). Greater Kingston, or the "Corporate Area" refers to those areas under the KSAC; however, it does not solely refer to Kingston Parish, which only consists of the old downtown and Port Royal. Kingston Parish had a population of 96,052, and St. Andrew Parish had a population of 555,828 in 2001.[4] Kingston is only bordered by Saint Andrew to the east, west and north. The geographical border for the parish of Kingston encompasses the following communities: Tivoli Gardens, Denham Town, Rae Town, Kingston Gardens, National Heroes Park, Bournemouth Gardens, Norman Gardens, Rennock Lodge, Springfield and Port Royal, along with portions of Rollington Town, Franklyn Town and Allman Town.[5][6]
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+ The city proper is bounded by Six Miles to the west, Stony Hill to the north, Papine to the northeast and Harbour View to the east, which are communities in urban and suburban Saint Andrew. Communities in rural St. Andrew such as Gordon Town, Mavis Bank, Lawrence Tavern, Mt. Airy and Bull Bay would not be described as being in Kingston city.
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+ Two districts make up the central area of Kingston: the historic Downtown, and New Kingston. Both are served by Norman Manley International Airport and also by the smaller and primarily domestic Tinson Pen Aerodrome.
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+ Kingston was founded in July 1693 after the earthquake that devastated Port Royal in 1692, the original section of the city which was situated at the bottom of the Liguanea Plains was laid out to house survivors of the earthquake.[7] Before the earthquake, Kingston's functions were purely agricultural. The earthquake survivors set up a camp on the sea front. Approximately two thousand people died due to mosquito-borne diseases. Initially the people lived in a tented camp on Colonel Barry's Hog Crawle. The town did not begin to grow until after the further destruction of Port Royal by fire in 1703. Surveyor John Goffe drew up a plan for the town based on a grid bounded by North, East, West and Harbour Streets. The new grid system of the town was designed to facilitate commerce, particularly the system of main thoroughfares 66 feet (20 m) across, which allowed transportation between the port and plantations farther inland.[8] By 1716 it had become the largest town and the centre of trade for Jamaica.
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+ The government sold land to people with the regulation that they purchase no more than the amount of the land that they owned in Port Royal, and only land on the sea front. Gradually wealthy merchants began to move their residences from above their businesses to the farm lands north on the plains of Liguanea.
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+ The first free school, Wolmers's, was founded in 1729[9] and there was a theatre, first on Harbour Street and then moved in 1774 to North Parade. Both are still in existence. In 1755 the governor, Sir Charles Knowles, had decided to transfer the government offices from Spanish Town to Kingston. It was thought by some to be an unsuitable location for the Assembly in proximity to the moral distractions of Kingston, and the next governor rescinded the Act. However, by 1780 the population of Kingston was 11,000, and the merchants began lobbying for the administrative capital to be transferred from Spanish Town, which was by then eclipsed by the commercial activity in Kingston.
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+ By the end of the 18th century, the city contained more than 3,000 brick buildings. The harbour fostered trade, and played part in several naval wars of the 18th century. Kingston took over the functions of Spanish Town (the capital at the time). These functions included agriculture, commercial, processing and a main transport hub to and from Kingston and other sections of the island. In 1788, Kingston had a population of 25,000, which was about a tenth of the overall population of the island. One in every four people living in Kingston was white, and there was a large population of free people of color there too, meaning that two out of every five people living in Kingston were free. The remaining three-fifths of Kingston's population was made up of black slaves.[10]
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+ The government passed an act to transfer the government offices to Kingston from Spanish Town, which occurred in 1872.[11] It kept this status when the island was granted independence in 1962.
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+ In 1907, 800 people died in another earthquake known as the 1907 Kingston earthquake, destroying nearly all the historical buildings south of Parade in the city. That was when a restriction of no more than 60 feet (18 m) was instituted on buildings in the city centre. These three-story-high buildings were built with reinforced concrete. Construction on King Street in the city was the first area to breach this building code.
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+ During the 1930s, island-wide riots led to the development of trade unions and political parties to represent workers.
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+ The city became home to the Mona campus of the University of the West Indies founded in 1948,[11] with 24 medical students.
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+ Not until the 1960s did major change occur in the development of Kingston's city centre. The international attention of reggae music at that time coincided with the expansion and development of 95 acres (38 ha) of the Kingston city centre waterfront area. These developments led to an influx of shops and offices, and the development of a new financial centre: New Kingston, which replaced the Knutsford Racetrack. Multi-story buildings and boulevards were placed within that section.
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+ In 1966 Kingston was the host city to the Commonwealth Games.
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+ The western section of the city was not the focus of development, and that area proved to be politically tense. The 1970s saw deteriorating economic conditions that led to recurrent violence and a decline in tourism which later affected the island.
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+ In the 1980 general elections, the democratic socialist People's National Party (PNP) government was voted out, and subsequent governments have been more market-oriented. Within a global urban era, the 1990s saw that Kingston has made efforts to modernise and develop its city structure and functions. Various organisations such as the Kingston Restoration Company, the Urban Development Corporation (UDC), the Port Authority of Jamaica and the Port Royal Development Company, among others sought to develop the urban structure of the city.
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+ The majority of the population of Kingston is of African descent. Large minority ethnic groups include East Indians and Chinese, who came to the country as indentured servants in the late 19th century. The Chinese occupy important roles in Jamaica's economy especially in the retail markets in Downtown Kingston and the wider metropolitan area. There is also a minority of Europeans, mostly descending from immigrants from Germany and Great Britain. Syrians and Lebanese form one of the most influential ethnic groups in not only Kingston, but the entire island. Though a minority ethnic group, the Lebanese were able to give Jamaica one of its prime ministers, Edward Philip George Seaga. There is a strong undercurrent of bias based on skin color as darker skinned Jamaicans are usually at the very bottom of the socio-economic ladder; a phenomenon evidenced by the disproportionate representation of foreigners and mixed-race individuals in lucrative private sector and government positions. Multi-racial Jamaicans continue to form the second largest racial group, and there is also a small Jewish population in the city.
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+ [12]
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+ 79.2% Black
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+ 12.8% Multiracial
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+ 5.2% Asian
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+ 3.4% White
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+ There is a wide variety of Christian churches in the city, most of which are Protestant. The chief denominations are Church of God, Baptist, Anglican, Methodist, Roman Catholic, Seventh-day Adventist and Pentecostal.
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+ There is a strong Roman Catholic community, with the Holy Trinity Cathedral which is the seat of metropolitan archbishop and was consecrated in 1911, as well a few Catholic schools and institutions such as the Immaculate Conception High School, St Francis Primary and Infant School, Holy Childhood High School which was founded and is owned by the Franciscan Missionary Sisters of the Immaculate Heart of Mary of our Lady of Perpetual Help (FMS) in Jamaica.
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+ Afro-Christian syncretic religions such as the Rastafari movement also have a significant following.
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+ The Shaare Shalom Synagogue serves Kingston's Jewish population. The city also has communities of Buddhists and Muslims. The Islamic Council of Jamaica and the Islamic Education and Dawah Centre are both located in Kingston. There are three units of the Church of Jesus Christ of Latter-day Saints in the city.[13]
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+ Kingston plays a central role in Jamaica's economy. The vast majority of economic activity takes place within Kingston, and as most government ministries are located in the city, it is a key force in legislation in regards to Jamaica's finances. The high population density of the capital city means that the majority of monetary transactions occur in Kingston - stimulating much of Jamaica's local economy. The city is also home to the highest number of schools, hospitals and universities anywhere in Jamaica. Kingston is also the island's main transportation hub[14] and its largest seaport.[15]
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+ Many multinational conglomerates and financial institutions are headquartered in and around the Kingston Metropolitan Area. Air Jamaica was headquartered in Kingston.[16] The idea of making Jamaica an International Financial Centre has also been proposed as a way to boost the city's financial sector and create more jobs, especially for professionals such as accountants and lawyers.[17]
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+ The city's major industries include tourism, apparel manufacturing, and shipping.[18] Many international exports are traded through the city's seaport, with major exports including bauxite, sugar and coffee.[14] The city is also a major tourist destination, and tourism is one of its largest sources of economic activity.[18] The city has suffered economic troubles recently, however, along with the rest of the country of Jamaica.[19] Plans to help the city's economy have made downtown Kingston the subject of numerous redevelopment plans.[14] There have also been attempts to grow the manufacturing industry in the area and to attract call centres to the city.[19]
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+ Kingston is surrounded by the Blue Mountains, Red Hills, Long Mountain and the Kingston Harbour. The city is on the Liguanea plain, an alluvial plain alongside the Hope River. Kingston experiences frequent earthquakes, including the 1907 earthquake.
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+ Kingston has a tropical climate, specifically a tropical wet-and-dry climate (Aw), that borders on a hot semi-arid climate (BSh). characterised by a wet season from May to November, which coincides with the hurricane season, and a dry season from December to April. During the dry season, there is not much rainfall, however, cold and stationary fronts occur at this time, and often bring heavy showers, especially in March. Kingston is in the rain shadow of the Blue Mountains; therefore, little to none of the moisture carried by the Northeast Trade Winds falls over Kingston, causing Kingston to be very dry in comparison to Portland and Saint Mary on the windward side of the Blue Mountains. Kingston is on a coastal location, hence it comes under the influence of the sea, though dense urban development can negate this effect. In the 21st century, Kingston has experienced temperatures as high as 38.8 °C (102 °F) and as low as 13.4 °C (56 °F). Between 1895 and 1990, the total average rainfall was recorded at 813 mm (32.0 in), the highest monthly average rainfall recorded in October at 177 mm (7.0 in), and the lowest monthly average rainfall recorded in March at 18 mm (0.71 in).[20] Fog, hail, thunder and tornadoes are all extremely rare.[21]
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+ In 1848 the Jamaican government expanded Kingston by constructing new homes in the west, north and east of the city. This housing became highly segregated in terms of race and class and by 1860 the majority of white elites lived on the outskirts of the city.[23]
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+ As Kingston's population grew, existing settlements became so densely occupied that marshes in the southwest were filled in to allow the development of new housing. By 1935, continued population growth and poverty resulted in the emergence of slums in the east and west of the city. Later these areas were demolished by the government and residents were rehoused in Denham Town. This development accommodated 3,000 people, leaving more than one sixth of displaced resident homeless. Consequently, overcrowding persisted throughout the city and cramped living condition resulted in public health issues.[23]
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+ Suburbanization also became significant and by the 1960s this residential area spread to the foothills of the Blue Mountains. Subsequently, the lack of space and continued consumerism meant this area then expanded to the east of the mountains.[24]
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+ In Kingston, 20% of the population now live in squatter settlements.[25] Contrastingly, Kingston is also home to Red Hills, Norbrook, Cherry Gardens, Stony Hill, Jack's Hill, suburbs that hold some of the most expensive houses in all of Jamaica.[26]
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+ The city of Kingston is home to a number of urban parks which are frequently transformed to accommodate various events and festivities on the Jamaican calendar. The most popular parks include: Emancipation Park, Hope Gardens, Devon House, National Heroes' Park, St William Grant Park and Mandela Park.
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+ The Liguanea Club, a recreational and social club for the upper class in society, located on Knutsford Boulevard, owned over 35 acres (14 ha) of land including the former Liguanea Park now the site of Emancipation Park. The club gave the land measuring seven acres as a gift to the Jamaican Government.
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+ Several government members argued that the land should be converted into a business district, while others felt a multi-functional entertainment complex should be built on the site. The large financial input needed for either venture, was not forthcoming. In 2002 Cabinet granted approval for the transfer of the land to the National Housing Trust on the condition that a park was built and maintained at that location. The land was transferred for one Jamaican dollar.[27]
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+ The park is well known for the 11 ft. (approximately 3m) high bronze sculpture done by Jamaican artist Laura Facey, situated at the park's main entrance. This prominent sculpture comprises two naked black male and female statues gazing to the skies – symbolic of their triumphant rise from the horrors of slavery. The statue was unveiled in July 2003, in time for the park's first anniversary[28] which caused an out cry from the Jamaican populace who believed that the blatant nudity and generous bodily proportions of the figures were very inappropriate to depict the freedom of black people.[29]
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+ The Royal Botanical Gardens at Hope, popularly called Hope Gardens serves as a national attraction. The Hope Gardens is a part of the 2,000 acres (809 ha) of land making it the largest botanical garden in the English-speaking Caribbean. The land situated by the foothills of the Blue Mountains was originally owned by Major Richard Hope from whom it got its name. Two hundred acres of this land was obtained by the Government of Jamaica in 1880 and was originally established as a plant introduction and crop-testing facility for plants such as pineapple, cocoa, coffee and tobacco. The formal Botanical Gardens were laid out on approximately 60 acres (24 ha) of this land with the assistance of personnel from the Kew Gardens in England.
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+ In the 1950s, the Queen, after visiting the island and being pleased with the state of the gardens, gave permission for it to be called the Royal Botanical Gardens, Hope. The Gardens have many exotic species along with some endemic trees of Jamaica. Over the years, the ravages of hurricanes and other disasters have resulted in the loss of a significant number of species. However, there are still some prominent trees and popular sites to be viewed in the Gardens. At Hope Gardens, visitors can view a number of other features including the Coconut Museum, the Sunken Gardens, the Orchid House, the Lily Pond, the Maze and Palm Avenue.[30][31]
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+ The Hope Gardens has an adjoining zoo referred to as Hope Gardens Zoo. The gardens and zoo are undergoing redevelopment to improve the physical landscape and the animal inventory as a part of Bring Back The Hope campaign.[32]
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+ The St William Grant Park (Parade) in the heart of downtown Kingston is the starting point for three of Jamaica's four A roads, namely the A1 (Kingston to Lucea), the A3 (Kingston to Saint Ann's Bay) and the A4 (Kingston to Annotto Bay), while the city itself is provided with a dense network of trunk, main, secondary and minor roads. It also consists of the Highway 2000, Jamaica which runs through Portmore, Ocho Rios and Mandeville. A new section of Highway 2000, Jamaica (called "T3") was recently opened to the public. It has greatly reduced the travel time between Kingston and Montego Bay from 4 hours to a mere 2 1/2 hours.
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+ Kingston is served well by a modern bus system, mini buses and taxis, which operate throughout the city with major hubs at Parade, Cross Roads, Half Way Tree and elsewhere.[33]
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+ Private car ownership levels are high,[citation needed] and like many major urban conurbations Kingston suffers from frequent traffic jams and pollution.[citation needed]
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+ In June 1898, the existing mule car service was phased out and a transition to electric trams, initially operated by the West India Electric Company and later by the Jamaica Public Service Company, was undertaken.[34] This transition to the electric tram was completed on 31 March 1899. This service continued to operate, but the inflexibility of a tram service could not keep pace with a growing city, and the tram service ceased to operate on 7 August 1948.[35]
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+ Between 1948 and 1953 a motor bus service was operated by a company called Jamaica Utilities. The government revoked its franchise in 1953.
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+ From 1953 to 1983 the Jamaica Omnibus Service operated a service, which at its peak consisted of over 600 buses and served an area spanning Spanish Town, Border, Mt. James, Bull Bay and Port Royal. It was wound up by the government in 1983 after being nationalised in 1974.
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+ Kingston is served well by a modern bus system, the Jamaica Urban Transit Company (JUTC), mini buses, and taxis, which operate throughout the city with major hubs at Parade, Cross Roads, Half Way Tree and elsewhere.[33]
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+ The now disused Kingston railway station served the Kingston to Montego Bay main line with branches from Spanish Town to Ewarton, Bog Walk to Port Antonio, Linstead to New Works and May pen to Frankfield.
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+ The railway station opened in 1845 and closed in October 1992 when all passenger traffic on Jamaica's railways abruptly ceased.[36]
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+ Kingston's international airport is Norman Manley International Airport while Tinson Pen Aerodrome provides domestic services.
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+ Historically, the Kingston waterfront was Jamaica's main port with many finger piers at which freighters and passenger liners could dock. More recently, with the containerisation of freight, the port has moved to Newport West.
106
+
107
+ Jamaica's police force, the Jamaica Constabulary Force, is based on Old Hope Road near Liguanea. Smaller police stations, such as Hunt's Bay, Matilda's Corner and Half-Way-Tree, are dispersed across the Corporate Area. The Supreme Court of Jamaica is also located in Kingston. Other courts, such as the Half-Way-Tree Resident Magistrate's Court, Gun Court, Traffic Court and Family Court, make Kingston their home. The Jamaica Defence Force (JDF) has its headquarters at Up Park Camp near New Kingston and Cross Roads. The JDF also operates a major naval base at Port Royal.
108
+
109
+ Fire response in Kingston is provided by the Jamaica Fire Brigade, the national fire service. The service operates from fire stations spread throughout the Corporate Area. Fire stations are located at [37]
110
+
111
+ The Gleaner Company, the Jamaica Observer and the Sunday Herald, three of Jamaica's large newspaper companies, make their home in Kingston. Several television and radio stations including Television Jamaica (TVJ), CVM TV, RJR 94 FM, TBC Radio 88.5 FM, Hitz 92 FM, FAME 95 FM, LOVE TV, ZIP 103, Kool 97 FM and LOVE FM, are all based in Kingston.
112
+
113
+ The capital is home to five association football teams who play in the Jamaican Premier League. The teams are Arnett Gardens, Boy's Town, Harbour View, Maverley Hughenden and Waterhouse F.C..
114
+
115
+ Fixed voice and broadband services in Kingston are provided by either FLOW and Digicel (via their new Digicel Play service which is exclusive to the Kingston Metropolitan Area). FLOW uses a Hybrid Fibre and Coaxial network to provide IPTV, VoIP & POTS and broadband capable of speeds up to 100 Mbit/s. FLOW also uses a Copper network to provide POTS and ADSL capable of speeds up to 12 Mbit/s. Digicel uses a GPON fibre-optic network, providing IPTV, VoIP and broadband speeds of up to 200 Mbit/s. Digicel's Fibre-optic network boasts capacity of up to 10 Gbit/s.[38]
116
+
117
+ Mobile voice and broadband services in Kingston are dominated by incumbents, FLOW & Digicel. Both carriers provide GSM, EDGE, HSPA, HSPA+ and LTE connectivity in and around the city.
118
+
119
+ FLOW offers HSPA+ of up to 21 Mbit/s on 850 MHz and 1900 MHz. FLOW also offers DC-HSDPA (commonly known as DC-HSPA+) allowing capable devices speeds of up to 42 Mbit/s on contiguous 1900 MHz spectrum.
120
+
121
+ Digicel also offers 21 Mbit/s HSPA+ however, they also offer DC-HSDPA (commonly known as DC-HSPA+) allowing capable devices speeds of up to 42 Mbit/s on contiguous 850 MHz spectrum. Digicel was also first to market with LTE in Jamaica. Their network covers all of Kingston Parish and most of the populous areas in the Kingston Metropolitan Area, capable of speeds of up to 75 Mbit/s on 10 MHz of Band 17 spectrum.
122
+
123
+ FLOW also offers LTE in Kingston.[39] FLOW's LTE network is accessible on Band 4 or AWS spectrum. Due to the network delaying its rollout to acquire more spectrum, its network is theoretically faster than both Digicel and Caricel, to the tune of 150 Mbit/s (20 MHz of Bandwidth)[40] with further plans to add low band spectrum, possibly increasing theoretical speeds up to 225 Mbit/s.
124
+
125
+ Kingston is also home to Caricel, Jamaica's newest telecoms operator, which deployed its LTE network first to the Kingston Metropolitan Area.
126
+
127
+ In addition, both carriers have their Jamaican head offices in the city (with the exception of Digicel, which has its company headquarters in Kingston rather than a regional office there as is the case with FLOW, which is based in Miami).
128
+
129
+ Postal services in Kingston and throughout the island are provided by the Postal Corporation of Jamaica, the national post office of Jamaica. Services include domestic and international mail delivery, post office boxes, registered mail, priority mail (local courier), parcel delivery, express mail service (international courier), advertising mail and provision of post office boxes.
130
+
131
+ Kingston is divided in several postal zones enumerated as follows;[41]
132
+
133
+ August Town
134
+
135
+ Kingston, as the capital, is the financial, cultural, economic and industrial centre of Jamaica. Many financial institutions are based in Kingston, and the city boasts the largest number of hospitals, schools, universities and cultural attractions of any urban area on the island. Notable Kingston landmarks include the University of the West Indies, Jamaica Defence Force Museum, and Bob Marley Museum. A United Nations agency, the International Seabed Authority is headquartered in Kingston.
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+
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+ Kingston is twinned with:
en/3025.html.txt ADDED
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1
+
2
+
3
+ Kingston is the capital and largest city of Jamaica, located on the southeastern coast of the island. It faces a natural harbour protected by the Palisadoes, a long sand spit which connects the town of Port Royal and the Norman Manley International Airport to the rest of the island. In the Americas, Kingston is the largest predominantly English-speaking city south of the United States.
4
+
5
+ The local government bodies of the parishes of Kingston and St. Andrew were amalgamated by the Kingston and St. Andrew Corporation Act of 1923, to form the Kingston and St. Andrew Corporation (KSAC). Greater Kingston, or the "Corporate Area" refers to those areas under the KSAC; however, it does not solely refer to Kingston Parish, which only consists of the old downtown and Port Royal. Kingston Parish had a population of 96,052, and St. Andrew Parish had a population of 555,828 in 2001.[4] Kingston is only bordered by Saint Andrew to the east, west and north. The geographical border for the parish of Kingston encompasses the following communities: Tivoli Gardens, Denham Town, Rae Town, Kingston Gardens, National Heroes Park, Bournemouth Gardens, Norman Gardens, Rennock Lodge, Springfield and Port Royal, along with portions of Rollington Town, Franklyn Town and Allman Town.[5][6]
6
+
7
+ The city proper is bounded by Six Miles to the west, Stony Hill to the north, Papine to the northeast and Harbour View to the east, which are communities in urban and suburban Saint Andrew. Communities in rural St. Andrew such as Gordon Town, Mavis Bank, Lawrence Tavern, Mt. Airy and Bull Bay would not be described as being in Kingston city.
8
+
9
+ Two districts make up the central area of Kingston: the historic Downtown, and New Kingston. Both are served by Norman Manley International Airport and also by the smaller and primarily domestic Tinson Pen Aerodrome.
10
+
11
+ Kingston was founded in July 1693 after the earthquake that devastated Port Royal in 1692, the original section of the city which was situated at the bottom of the Liguanea Plains was laid out to house survivors of the earthquake.[7] Before the earthquake, Kingston's functions were purely agricultural. The earthquake survivors set up a camp on the sea front. Approximately two thousand people died due to mosquito-borne diseases. Initially the people lived in a tented camp on Colonel Barry's Hog Crawle. The town did not begin to grow until after the further destruction of Port Royal by fire in 1703. Surveyor John Goffe drew up a plan for the town based on a grid bounded by North, East, West and Harbour Streets. The new grid system of the town was designed to facilitate commerce, particularly the system of main thoroughfares 66 feet (20 m) across, which allowed transportation between the port and plantations farther inland.[8] By 1716 it had become the largest town and the centre of trade for Jamaica.
12
+ The government sold land to people with the regulation that they purchase no more than the amount of the land that they owned in Port Royal, and only land on the sea front. Gradually wealthy merchants began to move their residences from above their businesses to the farm lands north on the plains of Liguanea.
13
+
14
+ The first free school, Wolmers's, was founded in 1729[9] and there was a theatre, first on Harbour Street and then moved in 1774 to North Parade. Both are still in existence. In 1755 the governor, Sir Charles Knowles, had decided to transfer the government offices from Spanish Town to Kingston. It was thought by some to be an unsuitable location for the Assembly in proximity to the moral distractions of Kingston, and the next governor rescinded the Act. However, by 1780 the population of Kingston was 11,000, and the merchants began lobbying for the administrative capital to be transferred from Spanish Town, which was by then eclipsed by the commercial activity in Kingston.
15
+
16
+ By the end of the 18th century, the city contained more than 3,000 brick buildings. The harbour fostered trade, and played part in several naval wars of the 18th century. Kingston took over the functions of Spanish Town (the capital at the time). These functions included agriculture, commercial, processing and a main transport hub to and from Kingston and other sections of the island. In 1788, Kingston had a population of 25,000, which was about a tenth of the overall population of the island. One in every four people living in Kingston was white, and there was a large population of free people of color there too, meaning that two out of every five people living in Kingston were free. The remaining three-fifths of Kingston's population was made up of black slaves.[10]
17
+
18
+ The government passed an act to transfer the government offices to Kingston from Spanish Town, which occurred in 1872.[11] It kept this status when the island was granted independence in 1962.
19
+
20
+ In 1907, 800 people died in another earthquake known as the 1907 Kingston earthquake, destroying nearly all the historical buildings south of Parade in the city. That was when a restriction of no more than 60 feet (18 m) was instituted on buildings in the city centre. These three-story-high buildings were built with reinforced concrete. Construction on King Street in the city was the first area to breach this building code.
21
+
22
+ During the 1930s, island-wide riots led to the development of trade unions and political parties to represent workers.
23
+
24
+ The city became home to the Mona campus of the University of the West Indies founded in 1948,[11] with 24 medical students.
25
+
26
+ Not until the 1960s did major change occur in the development of Kingston's city centre. The international attention of reggae music at that time coincided with the expansion and development of 95 acres (38 ha) of the Kingston city centre waterfront area. These developments led to an influx of shops and offices, and the development of a new financial centre: New Kingston, which replaced the Knutsford Racetrack. Multi-story buildings and boulevards were placed within that section.
27
+
28
+ In 1966 Kingston was the host city to the Commonwealth Games.
29
+
30
+ The western section of the city was not the focus of development, and that area proved to be politically tense. The 1970s saw deteriorating economic conditions that led to recurrent violence and a decline in tourism which later affected the island.
31
+
32
+ In the 1980 general elections, the democratic socialist People's National Party (PNP) government was voted out, and subsequent governments have been more market-oriented. Within a global urban era, the 1990s saw that Kingston has made efforts to modernise and develop its city structure and functions. Various organisations such as the Kingston Restoration Company, the Urban Development Corporation (UDC), the Port Authority of Jamaica and the Port Royal Development Company, among others sought to develop the urban structure of the city.
33
+
34
+ The majority of the population of Kingston is of African descent. Large minority ethnic groups include East Indians and Chinese, who came to the country as indentured servants in the late 19th century. The Chinese occupy important roles in Jamaica's economy especially in the retail markets in Downtown Kingston and the wider metropolitan area. There is also a minority of Europeans, mostly descending from immigrants from Germany and Great Britain. Syrians and Lebanese form one of the most influential ethnic groups in not only Kingston, but the entire island. Though a minority ethnic group, the Lebanese were able to give Jamaica one of its prime ministers, Edward Philip George Seaga. There is a strong undercurrent of bias based on skin color as darker skinned Jamaicans are usually at the very bottom of the socio-economic ladder; a phenomenon evidenced by the disproportionate representation of foreigners and mixed-race individuals in lucrative private sector and government positions. Multi-racial Jamaicans continue to form the second largest racial group, and there is also a small Jewish population in the city.
35
+ [12]
36
+
37
+ 79.2% Black
38
+
39
+ 12.8% Multiracial
40
+
41
+ 5.2% Asian
42
+
43
+ 3.4% White
44
+
45
+ There is a wide variety of Christian churches in the city, most of which are Protestant. The chief denominations are Church of God, Baptist, Anglican, Methodist, Roman Catholic, Seventh-day Adventist and Pentecostal.
46
+
47
+ There is a strong Roman Catholic community, with the Holy Trinity Cathedral which is the seat of metropolitan archbishop and was consecrated in 1911, as well a few Catholic schools and institutions such as the Immaculate Conception High School, St Francis Primary and Infant School, Holy Childhood High School which was founded and is owned by the Franciscan Missionary Sisters of the Immaculate Heart of Mary of our Lady of Perpetual Help (FMS) in Jamaica.
48
+
49
+ Afro-Christian syncretic religions such as the Rastafari movement also have a significant following.
50
+
51
+ The Shaare Shalom Synagogue serves Kingston's Jewish population. The city also has communities of Buddhists and Muslims. The Islamic Council of Jamaica and the Islamic Education and Dawah Centre are both located in Kingston. There are three units of the Church of Jesus Christ of Latter-day Saints in the city.[13]
52
+
53
+ Kingston plays a central role in Jamaica's economy. The vast majority of economic activity takes place within Kingston, and as most government ministries are located in the city, it is a key force in legislation in regards to Jamaica's finances. The high population density of the capital city means that the majority of monetary transactions occur in Kingston - stimulating much of Jamaica's local economy. The city is also home to the highest number of schools, hospitals and universities anywhere in Jamaica. Kingston is also the island's main transportation hub[14] and its largest seaport.[15]
54
+
55
+ Many multinational conglomerates and financial institutions are headquartered in and around the Kingston Metropolitan Area. Air Jamaica was headquartered in Kingston.[16] The idea of making Jamaica an International Financial Centre has also been proposed as a way to boost the city's financial sector and create more jobs, especially for professionals such as accountants and lawyers.[17]
56
+
57
+ The city's major industries include tourism, apparel manufacturing, and shipping.[18] Many international exports are traded through the city's seaport, with major exports including bauxite, sugar and coffee.[14] The city is also a major tourist destination, and tourism is one of its largest sources of economic activity.[18] The city has suffered economic troubles recently, however, along with the rest of the country of Jamaica.[19] Plans to help the city's economy have made downtown Kingston the subject of numerous redevelopment plans.[14] There have also been attempts to grow the manufacturing industry in the area and to attract call centres to the city.[19]
58
+
59
+ Kingston is surrounded by the Blue Mountains, Red Hills, Long Mountain and the Kingston Harbour. The city is on the Liguanea plain, an alluvial plain alongside the Hope River. Kingston experiences frequent earthquakes, including the 1907 earthquake.
60
+
61
+ Kingston has a tropical climate, specifically a tropical wet-and-dry climate (Aw), that borders on a hot semi-arid climate (BSh). characterised by a wet season from May to November, which coincides with the hurricane season, and a dry season from December to April. During the dry season, there is not much rainfall, however, cold and stationary fronts occur at this time, and often bring heavy showers, especially in March. Kingston is in the rain shadow of the Blue Mountains; therefore, little to none of the moisture carried by the Northeast Trade Winds falls over Kingston, causing Kingston to be very dry in comparison to Portland and Saint Mary on the windward side of the Blue Mountains. Kingston is on a coastal location, hence it comes under the influence of the sea, though dense urban development can negate this effect. In the 21st century, Kingston has experienced temperatures as high as 38.8 °C (102 °F) and as low as 13.4 °C (56 °F). Between 1895 and 1990, the total average rainfall was recorded at 813 mm (32.0 in), the highest monthly average rainfall recorded in October at 177 mm (7.0 in), and the lowest monthly average rainfall recorded in March at 18 mm (0.71 in).[20] Fog, hail, thunder and tornadoes are all extremely rare.[21]
62
+
63
+ In 1848 the Jamaican government expanded Kingston by constructing new homes in the west, north and east of the city. This housing became highly segregated in terms of race and class and by 1860 the majority of white elites lived on the outskirts of the city.[23]
64
+
65
+ As Kingston's population grew, existing settlements became so densely occupied that marshes in the southwest were filled in to allow the development of new housing. By 1935, continued population growth and poverty resulted in the emergence of slums in the east and west of the city. Later these areas were demolished by the government and residents were rehoused in Denham Town. This development accommodated 3,000 people, leaving more than one sixth of displaced resident homeless. Consequently, overcrowding persisted throughout the city and cramped living condition resulted in public health issues.[23]
66
+
67
+ Suburbanization also became significant and by the 1960s this residential area spread to the foothills of the Blue Mountains. Subsequently, the lack of space and continued consumerism meant this area then expanded to the east of the mountains.[24]
68
+
69
+ In Kingston, 20% of the population now live in squatter settlements.[25] Contrastingly, Kingston is also home to Red Hills, Norbrook, Cherry Gardens, Stony Hill, Jack's Hill, suburbs that hold some of the most expensive houses in all of Jamaica.[26]
70
+
71
+ The city of Kingston is home to a number of urban parks which are frequently transformed to accommodate various events and festivities on the Jamaican calendar. The most popular parks include: Emancipation Park, Hope Gardens, Devon House, National Heroes' Park, St William Grant Park and Mandela Park.
72
+
73
+ The Liguanea Club, a recreational and social club for the upper class in society, located on Knutsford Boulevard, owned over 35 acres (14 ha) of land including the former Liguanea Park now the site of Emancipation Park. The club gave the land measuring seven acres as a gift to the Jamaican Government.
74
+
75
+ Several government members argued that the land should be converted into a business district, while others felt a multi-functional entertainment complex should be built on the site. The large financial input needed for either venture, was not forthcoming. In 2002 Cabinet granted approval for the transfer of the land to the National Housing Trust on the condition that a park was built and maintained at that location. The land was transferred for one Jamaican dollar.[27]
76
+
77
+ The park is well known for the 11 ft. (approximately 3m) high bronze sculpture done by Jamaican artist Laura Facey, situated at the park's main entrance. This prominent sculpture comprises two naked black male and female statues gazing to the skies – symbolic of their triumphant rise from the horrors of slavery. The statue was unveiled in July 2003, in time for the park's first anniversary[28] which caused an out cry from the Jamaican populace who believed that the blatant nudity and generous bodily proportions of the figures were very inappropriate to depict the freedom of black people.[29]
78
+
79
+ The Royal Botanical Gardens at Hope, popularly called Hope Gardens serves as a national attraction. The Hope Gardens is a part of the 2,000 acres (809 ha) of land making it the largest botanical garden in the English-speaking Caribbean. The land situated by the foothills of the Blue Mountains was originally owned by Major Richard Hope from whom it got its name. Two hundred acres of this land was obtained by the Government of Jamaica in 1880 and was originally established as a plant introduction and crop-testing facility for plants such as pineapple, cocoa, coffee and tobacco. The formal Botanical Gardens were laid out on approximately 60 acres (24 ha) of this land with the assistance of personnel from the Kew Gardens in England.
80
+
81
+ In the 1950s, the Queen, after visiting the island and being pleased with the state of the gardens, gave permission for it to be called the Royal Botanical Gardens, Hope. The Gardens have many exotic species along with some endemic trees of Jamaica. Over the years, the ravages of hurricanes and other disasters have resulted in the loss of a significant number of species. However, there are still some prominent trees and popular sites to be viewed in the Gardens. At Hope Gardens, visitors can view a number of other features including the Coconut Museum, the Sunken Gardens, the Orchid House, the Lily Pond, the Maze and Palm Avenue.[30][31]
82
+
83
+ The Hope Gardens has an adjoining zoo referred to as Hope Gardens Zoo. The gardens and zoo are undergoing redevelopment to improve the physical landscape and the animal inventory as a part of Bring Back The Hope campaign.[32]
84
+
85
+ The St William Grant Park (Parade) in the heart of downtown Kingston is the starting point for three of Jamaica's four A roads, namely the A1 (Kingston to Lucea), the A3 (Kingston to Saint Ann's Bay) and the A4 (Kingston to Annotto Bay), while the city itself is provided with a dense network of trunk, main, secondary and minor roads. It also consists of the Highway 2000, Jamaica which runs through Portmore, Ocho Rios and Mandeville. A new section of Highway 2000, Jamaica (called "T3") was recently opened to the public. It has greatly reduced the travel time between Kingston and Montego Bay from 4 hours to a mere 2 1/2 hours.
86
+
87
+ Kingston is served well by a modern bus system, mini buses and taxis, which operate throughout the city with major hubs at Parade, Cross Roads, Half Way Tree and elsewhere.[33]
88
+
89
+ Private car ownership levels are high,[citation needed] and like many major urban conurbations Kingston suffers from frequent traffic jams and pollution.[citation needed]
90
+
91
+ In June 1898, the existing mule car service was phased out and a transition to electric trams, initially operated by the West India Electric Company and later by the Jamaica Public Service Company, was undertaken.[34] This transition to the electric tram was completed on 31 March 1899. This service continued to operate, but the inflexibility of a tram service could not keep pace with a growing city, and the tram service ceased to operate on 7 August 1948.[35]
92
+
93
+ Between 1948 and 1953 a motor bus service was operated by a company called Jamaica Utilities. The government revoked its franchise in 1953.
94
+
95
+ From 1953 to 1983 the Jamaica Omnibus Service operated a service, which at its peak consisted of over 600 buses and served an area spanning Spanish Town, Border, Mt. James, Bull Bay and Port Royal. It was wound up by the government in 1983 after being nationalised in 1974.
96
+
97
+ Kingston is served well by a modern bus system, the Jamaica Urban Transit Company (JUTC), mini buses, and taxis, which operate throughout the city with major hubs at Parade, Cross Roads, Half Way Tree and elsewhere.[33]
98
+
99
+ The now disused Kingston railway station served the Kingston to Montego Bay main line with branches from Spanish Town to Ewarton, Bog Walk to Port Antonio, Linstead to New Works and May pen to Frankfield.
100
+
101
+ The railway station opened in 1845 and closed in October 1992 when all passenger traffic on Jamaica's railways abruptly ceased.[36]
102
+
103
+ Kingston's international airport is Norman Manley International Airport while Tinson Pen Aerodrome provides domestic services.
104
+
105
+ Historically, the Kingston waterfront was Jamaica's main port with many finger piers at which freighters and passenger liners could dock. More recently, with the containerisation of freight, the port has moved to Newport West.
106
+
107
+ Jamaica's police force, the Jamaica Constabulary Force, is based on Old Hope Road near Liguanea. Smaller police stations, such as Hunt's Bay, Matilda's Corner and Half-Way-Tree, are dispersed across the Corporate Area. The Supreme Court of Jamaica is also located in Kingston. Other courts, such as the Half-Way-Tree Resident Magistrate's Court, Gun Court, Traffic Court and Family Court, make Kingston their home. The Jamaica Defence Force (JDF) has its headquarters at Up Park Camp near New Kingston and Cross Roads. The JDF also operates a major naval base at Port Royal.
108
+
109
+ Fire response in Kingston is provided by the Jamaica Fire Brigade, the national fire service. The service operates from fire stations spread throughout the Corporate Area. Fire stations are located at [37]
110
+
111
+ The Gleaner Company, the Jamaica Observer and the Sunday Herald, three of Jamaica's large newspaper companies, make their home in Kingston. Several television and radio stations including Television Jamaica (TVJ), CVM TV, RJR 94 FM, TBC Radio 88.5 FM, Hitz 92 FM, FAME 95 FM, LOVE TV, ZIP 103, Kool 97 FM and LOVE FM, are all based in Kingston.
112
+
113
+ The capital is home to five association football teams who play in the Jamaican Premier League. The teams are Arnett Gardens, Boy's Town, Harbour View, Maverley Hughenden and Waterhouse F.C..
114
+
115
+ Fixed voice and broadband services in Kingston are provided by either FLOW and Digicel (via their new Digicel Play service which is exclusive to the Kingston Metropolitan Area). FLOW uses a Hybrid Fibre and Coaxial network to provide IPTV, VoIP & POTS and broadband capable of speeds up to 100 Mbit/s. FLOW also uses a Copper network to provide POTS and ADSL capable of speeds up to 12 Mbit/s. Digicel uses a GPON fibre-optic network, providing IPTV, VoIP and broadband speeds of up to 200 Mbit/s. Digicel's Fibre-optic network boasts capacity of up to 10 Gbit/s.[38]
116
+
117
+ Mobile voice and broadband services in Kingston are dominated by incumbents, FLOW & Digicel. Both carriers provide GSM, EDGE, HSPA, HSPA+ and LTE connectivity in and around the city.
118
+
119
+ FLOW offers HSPA+ of up to 21 Mbit/s on 850 MHz and 1900 MHz. FLOW also offers DC-HSDPA (commonly known as DC-HSPA+) allowing capable devices speeds of up to 42 Mbit/s on contiguous 1900 MHz spectrum.
120
+
121
+ Digicel also offers 21 Mbit/s HSPA+ however, they also offer DC-HSDPA (commonly known as DC-HSPA+) allowing capable devices speeds of up to 42 Mbit/s on contiguous 850 MHz spectrum. Digicel was also first to market with LTE in Jamaica. Their network covers all of Kingston Parish and most of the populous areas in the Kingston Metropolitan Area, capable of speeds of up to 75 Mbit/s on 10 MHz of Band 17 spectrum.
122
+
123
+ FLOW also offers LTE in Kingston.[39] FLOW's LTE network is accessible on Band 4 or AWS spectrum. Due to the network delaying its rollout to acquire more spectrum, its network is theoretically faster than both Digicel and Caricel, to the tune of 150 Mbit/s (20 MHz of Bandwidth)[40] with further plans to add low band spectrum, possibly increasing theoretical speeds up to 225 Mbit/s.
124
+
125
+ Kingston is also home to Caricel, Jamaica's newest telecoms operator, which deployed its LTE network first to the Kingston Metropolitan Area.
126
+
127
+ In addition, both carriers have their Jamaican head offices in the city (with the exception of Digicel, which has its company headquarters in Kingston rather than a regional office there as is the case with FLOW, which is based in Miami).
128
+
129
+ Postal services in Kingston and throughout the island are provided by the Postal Corporation of Jamaica, the national post office of Jamaica. Services include domestic and international mail delivery, post office boxes, registered mail, priority mail (local courier), parcel delivery, express mail service (international courier), advertising mail and provision of post office boxes.
130
+
131
+ Kingston is divided in several postal zones enumerated as follows;[41]
132
+
133
+ August Town
134
+
135
+ Kingston, as the capital, is the financial, cultural, economic and industrial centre of Jamaica. Many financial institutions are based in Kingston, and the city boasts the largest number of hospitals, schools, universities and cultural attractions of any urban area on the island. Notable Kingston landmarks include the University of the West Indies, Jamaica Defence Force Museum, and Bob Marley Museum. A United Nations agency, the International Seabed Authority is headquartered in Kingston.
136
+
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+ Kingston is twinned with:
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1
+ Coordinates: 41°N 75°E / 41°N 75°E / 41; 75
2
+
3
+ Kyrgyzstan (/ˈkɪərɡiːˌstɑːnˌ -ˌstæn/[10][11] Kyrgyz: Кыргызстан Qırğızstan [qɯrʁɯsˈstɑn]), officially the Kyrgyz Republic (Кыргыз Республикасы; Russian: Кыргызская Республика, tr. Kyrgyzskaya Respublika) and also known as Kirghizia (Киргизия [kʲɪrˈɡʲizʲɪjə]),[12] is a country in Central Asia.[13] Kyrgyzstan is a landlocked country with mountainous terrain. It is bordered by Kazakhstan to the north, Uzbekistan to the west and southwest, Tajikistan to the southwest and China to the east. Its capital and largest city is Bishkek.
4
+
5
+ Kyrgyzstan's recorded history spans over 2,000 years, encompassing a variety of cultures and empires. Although geographically isolated by its highly mountainous terrain, which has helped preserve its ancient culture, Kyrgyzstan has been at the crossroads of several great civilizations as part of the Silk Road and other commercial and cultural routes. Though long inhabited by a succession of independent tribes and clans, Kyrgyzstan has periodically fallen under foreign domination and attained sovereignty as a nation-state only after the breakup of the Soviet Union in 1991.
6
+
7
+ Since independence, the sovereign state has officially been a unitary parliamentary republic, although it continues to endure ethnic conflicts,[14][15] revolts,[16] economic troubles,[17][18] transitional governments[19] and political conflict.[20] Kyrgyzstan is a member of the Commonwealth of Independent States, the Eurasian Economic Union, the Collective Security Treaty Organization, the Shanghai Cooperation Organisation, the Organisation of Islamic Cooperation, the Turkic Council, the Türksoy community and the United Nations.
8
+
9
+ Ethnic Kyrgyz make up the majority of the country's six million people, followed by significant minorities of Uzbeks and Russians. Kyrgyz is closely related to other Turkic languages, although Russian remains widely spoken and is an official language, a legacy of a century of Russification. Ninety percent of the population are Muslims, with the majority being Sunni.[21] In addition to its Turkic origins, Kyrgyz culture bears elements of Persian, Mongolian and Russian influence.
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+
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+ "Kyrgyz" is believed to have been derived from the Turkic word for "forty", about the forty clans of Manas, a legendary hero who united forty regional clans against the Uyghurs. Literally, Kyrgyz means We are forty. At the time, in the early 9th century AD, the Uyghurs dominated much of Central Asia (including Kyrgyzstan), Mongolia, and parts of Russia and China.[22] "-stan" is a word in the Persian language meaning "place of" or "country".
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+
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+ The 40-ray sun on the flag of Kyrgyzstan is a reference to those same forty tribes and the graphical element in the sun's center depicts the wooden crown, called tunduk, of a yurt—a portable dwelling traditionally used by nomads in the steppes of Central Asia.
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+
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+ In terms of naming conventions, the country's official name is "Kyrgyz Republic" whenever it is used in some international arenas and foreign relations.[23][24] However, in the English-speaking world, the spelling Kyrgyzstan is commonly used while its former name Kirghizia is rarely used as such.[12]
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+
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+ According to David C. King, Scythians were early settlers in present-day Kyrgyzstan.[25]
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+
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+ The Kyrgyz state reached its greatest expansion after defeating the Uyghur Khaganate in 840 AD.[26] From the 10th century the Kyrgyz migrated as far as the Tian Shan range and maintained their dominance over this territory for about 200 years.
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+
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+ In the 12th century the Kyrgyz dominion had shrunk to the Altay Range and Sayan Mountains as a result of the Mongol expansion. With the rise of the Mongol Empire in the thirteenth century, the Kyrgyz migrated south. The Kyrgyz peacefully became a part of the Mongol Empire in 1207.
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+
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+ Issyk Kul Lake was a stopover on the Silk Road, a land route for traders, merchants and other travelers from the Far East to Europe.
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+
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+ Kyrgyz tribes were overrun in the 17th century by the Mongols, in the mid-18th century by the Manchurian Qing dynasty, and in the early 19th century by the Uzbek Khanate of Kokand.[27]
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+
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+ In the late nineteenth century, the eastern part of what is today Kyrgyzstan, mainly the Issyk-Kul Region, was ceded to the Russian Empire by Qing China through the Treaty of Tarbagatai.[28] The territory, then known in Russian as "Kirghizia", was formally incorporated into the Empire in 1876. The Russian takeover was met with numerous revolts, and many of the Kyrgyz opted to relocate to the Pamir Mountains and Afghanistan.
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+
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+ In addition, the suppression of the 1916 rebellion against Russian rule in Central Asia caused many Kyrgyz later to migrate to China.[29] Since many ethnic groups in the region were (and still are) split between neighboring states at a time when borders were more porous and less regulated, it was common to move back and forth over the mountains, depending on where life was perceived as better; this might mean better rains for pasture or better government during oppression.
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+
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+ Soviet power was initially established in the region in 1919, and the Kara-Kyrgyz Autonomous Oblast was created within the Russian SFSR (the phrase Kara-Kirghiz was used until the mid-1920s by the Russians to distinguish them from the Kazakhs, who were also referred to as Kirghiz). On 5 December 1936, the Kirghiz Soviet Socialist Republic was established as a constituent Union Republic of the Soviet Union.
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+
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+ During the 1920s, Kyrgyzstan developed considerably in cultural, educational and social life. Literacy was greatly improved, and a standard literary language was introduced by imposing Russian on the populace. Economic and social development also was notable. Many aspects of the Kyrgyz national culture were retained despite the suppression of nationalist activity under Joseph Stalin.
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+
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+ The early years of glasnost had little effect on the political climate in Kyrgyzstan. However, the Republic's press was permitted to adopt a more liberal stance and to establish a new publication, Literaturny Kirghizstan, by the Union of Writers. Unofficial political groups were forbidden, but several groups that emerged in 1989 to deal with the acute housing crisis were permitted to function.
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+
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+ According to the last Soviet census in 1989, ethnic Kyrgyz made up only 22% of the residents of the northern city of Frunze (now Bishkek), while more than 60% were Russians, Ukrainians, and people from other Slavic nations. Nearly 10% of the capital's population were Jewish (a rather unique fact, for almost any place in the Soviet Union, except the Jewish Autonomous Oblast).
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+
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+ In June 1990, ethnic tensions between Uzbeks and Kyrgyz surfaced in the Osh Oblast (southern Kyrgyzstan), where Uzbeks form a minority of the population.[30] Attempts to appropriate Uzbek collective farms for housing development triggered the Osh Riots. A state of emergency and curfew were introduced[31] and Askar Akayev, the youngest of five sons born into a family of collective farm workers (in northern Kyrgyzstan), was elected president in October of that same year.
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+
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+ By then, the Kyrgyzstan Democratic Movement (KDM) had developed into a significant political force with support in Parliament. On 15 December 1990, the Supreme Soviet voted to change the republic's name to the Republic of Kyrgyzstan. The following January, Akayev introduced new government structures and appointed a new cabinet composed mainly of younger, reform-oriented politicians. In February 1991, the name of the capital, Frunze, was changed back to its pre-revolutionary name of Bishkek.
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+
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+ Despite these political moves toward independence, economic realities seemed to work against secession from the Soviet Union. In a referendum on the preservation of the Soviet Union in March 1991, 88.7% of the voters approved the proposal to retain the Soviet Union as a "renewed federation". Nevertheless, secessionist forces pushed Kyrgyzstan's independence through in August of that same year.
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+
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+ On 19 August 1991, when the State Emergency Committee assumed power in Moscow, there was an attempt to depose Akayev in Kyrgyzstan. After the coup collapsed the following week, Akayev and Vice President German Kuznetsov announced their resignations from the Communist Party of the Soviet Union (CPSU), and the entire bureau and secretariat resigned. This was followed by the Supreme Soviet vote declaring independence from the Soviet Union on 31 August 1991 as the Republic of Kyrgyzstan.
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+
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+ In October 1991, Akayev ran unopposed and was elected president of the new independent Republic by direct ballot, receiving 95 percent of the votes cast. Together with the representatives of seven other Republics that same month, he signed the Treaty of the New Economic Community. Finally, on 21 December 1991, Kyrgyzstan joined with the other four Central Asian Republics to formally enter the new Commonwealth of Independent States. Kyrgyzstan gained full independence a few days later on 25 December 1991. The following day, on 26 December 1991, the Soviet Union ceased to exist. In 1992, Kyrgyzstan joined the United Nations and the Organization for Security and Co-operation in Europe (OSCE). On 5 May 1993, the official name changed from the Republic of Kyrgyzstan to the Kyrgyz Republic.
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+
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+ In 2005, a popular uprising known as the "Tulip Revolution", took place after the parliamentary elections in March 2005, forced President Askar Akayev's resignation on 4 April 2005. Opposition leaders formed a coalition, and a new government was formed under President Kurmanbek Bakiyev and Prime Minister Feliks Kulov. The nation's capital was looted during the protests.
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+
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+ Political stability appeared to be elusive, however, as various groups and factions allegedly linked to organized crime jockeyed for power. Three of the 75 members of Parliament elected in March 2005 were assassinated, and another member was assassinated on 10 May 2006 shortly after winning his murdered brother's seat in a by-election. All four are reputed to have been directly involved in major illegal business ventures.[according to whom?]
52
+ On 6 April 2010, civil unrest broke out in the town of Talas after a demonstration against government corruption and increased living expenses. The protests became violent, spreading to Bishkek by the following day. Protesters attacked President Bakiyev's offices, as well as state-run radio and television stations. There were conflicting reports that Interior Minister Moldomusa Kongatiyev had been beaten. On 7 April 2010, President Bakiyev imposed a state of emergency. Police and special services arrested many opposition leaders. In response, protesters took control of the internal security headquarters (former KGB headquarters) and a state television channel in the capital, Bishkek.[citation needed] Reports by Kyrgyzstan government officials indicated that at least 75 people were killed and 458 hospitalized in bloody clashes with police in the capital.[32] Reports say that at least 80 people died as a result of clashes with police. A transition government, led by former foreign minister Roza Otunbayeva, by 8 April 2010 had taken control of state media and government facilities in the capital, but Bakiyev had not resigned from office.[33][34]
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+ President Bakiyev returned to his home in Jalal-Abad and stated his terms of resignation at a press conference on 13 April 2010.[35] On 15 April 2010, Bakiyev left the country and flew to neighboring Kazakhstan, along with his wife and two children. The country's provisional leaders announced that Bakiyev signed a formal letter of resignation prior to his departure.[36]
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+ Prime Minister Daniar Usenov accused Russia of supporting the protests; this accusation was denied by Russian Prime Minister, Vladimir Putin. Opposition members also called for the closing of the US-controlled Manas Air Base.[37] Russia's President Dmitry Medvedev ordered measures to ensure the safety of Russian nationals and tighten security around Russian sites in Kyrgyzstan to protect them against possible attacks.
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+
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+ The 2010 South Kyrgyzstan ethnic clashes occurred between the two main ethnic groups—the Uzbeks and Kyrgyz—in Osh, the second-largest city in the country, on 11 June 2010. The clashes incited fears that the country could be heading towards a civil war.[38][39]
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+ Finding it difficult to control the situation, Otunbayeva, the interim leader, sent a letter to the Russian president, Dimitry Medvedev, asking him to send Russian troops to help the country control the situation. Medvedev's Press Attaché, Natalya Timakova, said in a reply to the letter, "It is an internal conflict and for now Russia does not see the conditions for taking part in its resolution". The clashes caused a shortage of food and other essential commodities with more than 200 killed and 1,685 people hurt, as of 12 June 2010[update]. The Russian government, however, said it would be sending humanitarian aid to the troubled nation.[40]
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+ According to local sources, there was a clash between two local gangs and it did not take long for the violence to spread to the rest of the city. There were also reports that the armed forces supported ethnic Kyrgyz gangs entering the city, but the government denied the allegations.[40]
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+
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+ The riots spread to neighboring areas, and the government declared a state of emergency in the entire southern Jalal-Abad region. To control the situation, the interim government gave special shoot-to-kill powers to the security forces. The Russian government decided to send a battalion to the country to protect Russian facilities.[41]
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+ Otunbayeva accused the family of Bakiyev of "instigating the riots".[42] AFP reported "a veil of smoke covering the whole city". Authorities in neighboring Uzbekistan said at least 30,000 Uzbeks had crossed the border to escape the riots.[41] Osh became relatively calm on 14 June 2010, but Jalal-Abad witnessed sporadic incidents of arson. The entire region was still under a state of emergency as Uzbeks were reluctant to leave their houses for fear of attacks by the mobs. The United Nations decided to send an envoy to assess the situation.[43]
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+
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+ Temir Sariyev, deputy chief of the interim government, said there were local clashes and that it was not possible [for the government] to fully control the situation. He added that there were not sufficient security forces to contain the violence. Media agencies reported on 14 June 2010 that the Russian government was considering a request by the Kyrgyz government. An emergency meeting of Collective Security Treaty Organisation (CSTO) was held on the same day (14 June) to discuss the role it could play in helping to end the violence.
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+ Ethnic violence waned, according to the Kyrgyz government, by 15 June 2010 and Kyrgyz president Roza Otunbayeva held a news conference that day and declared that there was no need for Russia to send in troops to quell the violence. There were at least 170 people left dead by 15 June 2010 but Pascale Meige Wagner of the International Committee of the Red Cross said the [official] death toll was an underestimate. The UN High Commissioner told reporters in Geneva that evidence suggested that the violence seemed to have been staged up.
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+ Ethnic Uzbeks threatened to blow up an oil depot in Osh if they failed to get guarantees of protection. The United Nations said it believed that the attacks were "orchestrated, targeted and well-planned". Kyrgyz officials told the media that a person suspected to be behind the violence in Jalal-Abad had been detained.[44]
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+
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+ On 2 August 2010, a Kyrgyz government commission began investigating the causes of the clashes. Members of the National Commission, led by former parliament speaker Abdygany Erkebaev, met with people from the predominantly ethnic Uzbek villages of Mady, Shark, and Kyzyl-Kyshtak in the Kara-Suu district of Osh Oblast. This National Commission, including representatives of many ethnic groups, was established by a presidential decree.
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+
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+ President Roza Otunbayeva also said in August 2010 that an international commission would also be formed to investigate the clashes.[45] The international commission conducted an extensive investigation and prepared a report – The Independent international commission of inquiry into the events in southern Kyrgyzstan in June 2010 (KIC).[46] It stated that "The Provisional Government, which had assumed power two months before the events, either failed to recognize or underestimated the deterioration in inter-ethnic relations in southern Kyrgyzstan". The KIC concluded that the "Provisional Government had the responsibility to ensure that the security forces were adequately trained and appropriately equipped to deal with situations of civil unrest" but unable to take necessary measures.
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+
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+ Other reports contain a different account. A report, released in January 2011, concluded that the events in southern Kyrgyzstan constituted a “planned, large-scale provocation, oriented towards the splitting of Kyrgyzstan and disrupting the unity of its people.” Responsibility for this provocation was seen as lying with “nationalistically-minded leaders of the Uzbek community”.
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+ In the aftermath of the turmoil, on 5 August 2010, Kyrgyz forces arrested party leader Urmat Baryktabasov on suspicion of plotting an overthrow of the government, after troops allegedly fired blank rounds at a crowd trying to join mass demonstrations near the Parliament in the capital Bishkek. Acting President Roza Otunbayeva said security forces seized firearms and grenades from him and 26 supporters.[47]
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+
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+ Kyrgyzstan is a landlocked country in Central Asia, bordering Kazakhstan, China, Tajikistan and Uzbekistan. It lies between latitudes 39° and 44° N, and longitudes 69° and 81° E. It is farther from the sea than any other individual country, and all its rivers flow into closed drainage systems which do not reach the sea. The mountainous region of the Tian Shan covers over 80% of the country (Kyrgyzstan is occasionally referred to as "the Switzerland of Central Asia", as a result),[48] with the remainder made up of valleys and basins.
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+
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+ Issyk-Kul Lake, or Ysyk-Köl in Kyrgyz, in the north-eastern Tian Shan is the largest lake in Kyrgyzstan and the second largest mountain lake in the world after Titicaca. The highest peaks are in the Kakshaal-Too range, forming the Chinese border. Peak Jengish Chokusu, at 7,439 m (24,406 ft), is the highest point and is considered by geologists to be the northernmost peak over 7,000 m (22,966 ft) in the world. Heavy snowfall in winter leads to spring floods which often cause serious damage downstream. The runoff from the mountains is also used for hydro-electricity.
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+
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+ Kyrgyzstan has significant deposits of metals including gold and rare-earth metals. Due to the country's predominantly mountainous terrain, less than 8% of the land is cultivated, and this is concentrated in the northern lowlands and the fringes of the Fergana Valley.
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+
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+ Bishkek in the north is the capital and largest city, with 937,400 inhabitants (as of 2015[update]). The second city is the ancient town of Osh, located in the Fergana Valley near the border with Uzbekistan. The principal river is the Kara Darya, which flows west through the Fergana Valley into Uzbekistan. Across the border in Uzbekistan it meets another major Kyrgyz river, the Naryn.
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+
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+ The confluence forms the Syr Darya, which originally flowed into the Aral Sea. As of 2010[update], it no longer reaches the sea, as its water is withdrawn upstream to irrigate cotton fields in Tajikistan, Uzbekistan, and southern Kazakhstan. The Chu River also briefly flows through Kyrgyzstan before entering Kazakhstan.
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+
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+ The climate varies regionally. The low-lying Fergana Valley in the southwest is subtropical and extremely hot in summer, with temperatures reaching 40 °C (104 °F) The northern foothills are temperate and the Tian Shan varies from dry continental to polar climate, depending on elevation. In the coldest areas temperatures are sub-zero for around 40 days in winter, and even some desert areas experience constant snowfall in this period. In the lowlands the temperature ranges from around −6 °C (21 °F) in January to 24 °C (75 °F) in July.
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+ There is one exclave, the tiny village of Barak[49] (population 627), in the Fergana Valley. The village is surrounded by Uzbek territory. It is located on the road from Osh (Kyrgyzstan) to Khodjaabad (Uzbekistan) about 4 kilometres (2 miles) north-west from the Kyrgyz–Uzbek border in the direction of Andijan.[50] Barak is administratively part of Kara-Suu District in Kyrgyzstan's Osh Region.
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+
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+ There are four Uzbek enclaves within Kyrgyzstan. Two of them are the towns of Sokh (area 325 km2 (125 sq mi) and a population of 42,800 in 1993, although some estimates go as high as 70,000; 99% are Tajiks, the remainder Uzbeks) and Shakhimardan (also known as Shahimardan, Shohimardon, or Shah-i-Mardan, area 90 km2 (35 sq mi) and a population of 5,100 in 1993; 91% are Uzbeks, the remainder Kyrgyz); the other two are the tiny territories of Chong-Kara (roughly 3 km (2 mi) long by 1 km (0.6 mi) wide) and Jangy-ayyl (a dot of land barely 2–3 km (1–2 mi) across). Chong-Kara is on the Sokh river, between the Uzbek border and the Sokh enclave. Jangy-ayyl is about 60 kilometres (37 mi) east of Batken, in a northward projection of the Kyrgyz-Uzbek border near Khalmion.
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+
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+ There are also two enclaves belonging to Tajikistan: Vorukh (exclave area between 95–130 km2 (37–50 sq mi), population estimated between 23,000 and 29,000, 95% Tajiks and 5% Kyrgyz, distributed among 17 villages), located 45 kilometres (28 mi) south of Isfara on the right bank of the Karafshin river, and a small settlement near the Kyrgyz railway station of Kairagach.
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+
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+ The 1993 constitution defines the form of government as a democratic unicameral republic. The executive branch includes a president and prime minister. The parliament currently is unicameral. The judicial branch comprises a Supreme Court, local courts and a Chief Prosecutor.
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+
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+ In March 2002, in the southern district of Aksy, five people protesting the arbitrary arrest of an opposition politician were shot dead by police, sparking nationwide protests. President Askar Akayev initiated a constitutional reform process which initially included the participation of a broad range of government, civil and social representatives in an open dialogue, leading to a February 2003 referendum marred by voting irregularities.
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+ The amendments to the constitution approved by the referendum resulted in stronger control by the president and weakened the parliament and the Constitutional Court. Parliamentary elections for a new, 75-seat unicameral legislature were held on 27 February and 13 March 2005, but were widely viewed as corrupt. The subsequent protests led to a bloodless coup on 24 March 2005, after which Akayev fled the country with his family and was replaced by acting president Kurmanbek Bakiyev (see: Tulip Revolution).
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+ On 10 July 2005, acting president Bakiyev won the presidential election in a landslide, with 88.9% of the vote, and was inaugurated on 14 August. However, initial public support for the new administration substantially declined in subsequent months as a result of its apparent inability to solve the corruption problems that had plagued the country since its independence from the Soviet Union, along with the murders of several members of parliament. Large-scale protests against president Bakiyev took place in Bishkek in April and November 2006, with opposition leaders accusing the president of failing to live up to his election promises to reform the country's constitution and transfer many of his presidential powers to parliament.[51]
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+ Kyrgyzstan is also a member of the Organization for Security and Cooperation in Europe (OSCE), a league of 56 participating states committed to peace, transparency, and the protection of human rights in Eurasia. As an OSCE participating State, Kyrgyzstan's international commitments are subject to monitoring under the mandate of the U.S. Helsinki Commission.
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+ In December 2008, the state-owned broadcast UTRK announced that it would require prior submission of Radio Free Europe/Radio Liberty programmes, which UTRK are required to retransmit according to a 2005 agreement.[52] UTRK had stopped retransmitting RFE/RL programming in October 2008, a week after it failed to broadcast an RFE/RL programme called 'Inconvenient Questions' which covered the October elections, claiming to have lost the missing material. President Bakiyev had criticised this programme in September 2008, while UTRK told RFE/RL that its programming was too negative. Reporters Without Borders, which ranks Kyrgyzstan 111th out of 173 countries on its Press Freedom Index, strongly criticised the decision.
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+ On 3 February 2009, President Kurmanbek Bakiyev announced the imminent closure of the Manas Air Base, the only US military base remaining in Central Asia.[53] The closure was approved by Parliament on 19 February 2009 by a vote of 78–1 for the government-backed bill.[54] However, after much behind-the-scenes negotiation between Kyrgyz, Russian and American diplomats, the decision was reversed in June 2009. The Americans were allowed to remain under a new contract, whereby rent would increase from $17.4 million to $60 million annually.[55]
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+ Kyrgyzstan is among the fifty countries in the world with the highest perceived level of corruption: the 2016 Corruption Perception Index for Kyrgyzstan is 28 on a scale of 0 (most corrupt) to 100 (least corrupt).[56]
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+
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+ In 2010 another revolution erupted in the country (see: April uprising). President Kurmanbek Bakiyev together with his relatives—e.g. son Maksim[57] and brother Janish—were forced to flee to Kazakhstan and then sought asylum in Belarus. Roza Otunbayeva, who was appointed interim president, announced that she did not intend to run for the Presidential elections in 2011. The election was held in November and won by the then-Prime Minister Almazbek Atambayev, leader of the Social Democratic Party, and Atambayev was sworn in as president on 1 December 2011. Omurbek Babanov was appointed prime minister on the same day and was confirmed on 23 December 2011.
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+
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+ On 7 August 2019, the Special Forces of Kyrgyzstan launched an operation against the residence of former President Almazbek Atambayev, supposedly based on charges of corruption made against him.[58][59] In a meeting of the Security Council, President Jeenbekov accused Atambayev of violating the constitution.[60]
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+
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+ In a move that alarmed human-rights groups, dozens of prominent Uzbek religious and community leaders were arrested by security forces following the 2010 South Kyrgyzstan riots, including journalist and human-rights activist Azimzhan Askarov.[61] A law banning women under the age of 23 from traveling abroad without a parent or guardian, with the purpose of "increased morality and preservation of the gene pool" passed in the Kyrgyz parliament in June 2013.[62] American diplomats expressed concern in October 2014 when Kyrgyzstan lawmakers passed a law that imposes jail terms on gay-rights activists and others, including journalists, who create “a positive attitude toward non-traditional sexual relations.”[63]
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+ Kyrgyzstani activist and journalist Azimzhan Askarov was sentenced to life in prison in 2010.[64] On 24 January 2017, a Kyrgyz court has reinstated a sentence of life imprisonment for Askarov.[65]
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+
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+ The armed forces of Kyrgyzstan were formed after the collapse of the Soviet Union and consist of the Land Forces, Air Forces, internal troops, National Guard, and the border guard. The military works with the US Armed Forces, which leased a facility named the Transit Center at Manas at Manas International Airport near Bishkek until June 2014.[66] In recent years, the armed forces have begun developing better relations with Russia including signing modernization deals worth $1.1bn and partaking in more exercises with Russian troops.[67] The Agency of National Security works with the military and serves similar purposes to its Soviet predecessor, the KGB. It oversees an elite counterterrorism special forces unit known as "Alfa", the same name used by other former Soviet countries, including Russia and Uzbekistan. The police are commanded by the Ministry of the Interior Affairs, along with the border guard.
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+
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+ Kyrgyzstan is divided into seven regions (Kyrgyz: облустар, oblustar; Russian: области, oblasti). The regions are subdivided into 44 districts (Kyrgyz: аймактар, aymaqtar; Russian: районы, rayony). The districts are further subdivided into rural districts at the lowest level of administration, which include all rural settlements (ayıl ökmötü) and villages without an associated municipal government.
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+ The cities of Bishkek and Osh have status "state importance" and do not belong to any region.
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+ Each region is headed by an akim (regional governor) appointed by the president. District akims [akimi?] are appointed by regional akims.
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+
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+ The regions, and independent cities, are as follows:
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+
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+ The National Bank of the Kyrgyz Republic serves as the central bank of Kyrgyzstan.
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+ Kyrgyzstan was the ninth poorest country in the former Soviet Union, and is today the second poorest country in Central Asia after Tajikistan. 22.4% of the country's population lives below the poverty line.[68]
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+ Despite the backing of major Western lenders, including the International Monetary Fund (IMF), the World Bank and the Asian Development Bank, Kyrgyzstan has had economic difficulties following independence. Initially, these were a result of the breakup of the Soviet trade bloc and resulting loss of markets, which impeded the republic's transition to a demand economy.
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+ The government has reduced expenditures, ended most price subsidies and introduced a value-added tax. Overall, the government appears committed to the transition to a market economy. Through economic stabilization and reform, the government seeks to establish a pattern of long-term consistent growth. Reforms led to Kyrgyzstan's accession to the World Trade Organization (WTO) on 20 December 1998.
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+
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+ The Kyrgyz economy was severely affected by the collapse of the Soviet Union and the resulting loss of its vast market. In 1990, some 98% of Kyrgyz exports went to other parts of the Soviet Union. Thus, the nation's economic performance in the early 1990s was worse than any other former Soviet republic except war-torn Armenia, Azerbaijan and Tajikistan, as factories and state farms collapsed with the disappearance of their traditional markets in the former Soviet Union. While economic performance has improved considerably in the last few years, and particularly since 1998, difficulties remain in securing adequate fiscal revenues and providing an adequate social safety net. Remittances of around 800,000 Kyrgyz migrants working in Russia represent 40% of Kyrgyzstan's GDP.[69][70]
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+
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+ Agriculture is an important sector of the economy in Kyrgyzstan (see agriculture in Kyrgyzstan). By the early 1990s, the private agricultural sector provided between one-third and one-half of some harvests. In 2002, agriculture accounted for 35.6% of GDP and about half of employment. Kyrgyzstan's terrain is mountainous, which accommodates livestock raising, the largest agricultural activity, so the resulting wool, meat and dairy products are major commodities. Main crops include wheat, sugar beets, potatoes, cotton, tobacco, vegetables, and fruit. As the prices of imported agrichemicals and petroleum are so high, much farming is being done by hand and by horse, as it was generations ago. Agricultural processing is a key component of the industrial economy as well as one of the most attractive sectors for foreign investment.
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+
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+ Kyrgyzstan is rich in mineral resources but has negligible petroleum and natural gas reserves; it imports petroleum and gas. Among its mineral reserves are substantial deposits of coal, gold, uranium, antimony, and other valuable metals. Metallurgy is an important industry, and the government hopes to attract foreign investment in this field. The government has actively encouraged foreign involvement in extracting and processing gold from the Kumtor Gold Mine and other regions. The country's plentiful water resources and mountainous terrain enable it to produce and export large quantities of hydroelectric energy.
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+
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+ The principal exports are nonferrous metals and minerals, woollen goods and other agricultural products, electric energy and certain engineering goods. Imports include petroleum and natural gas, ferrous metals, chemicals, most machinery, wood and paper products, some foods and some construction materials. Its leading trade partners include Germany, Russia, China, Kazakhstan, and Uzbekistan. After Beijing launched the Belt and Road Initiative (BRI) in 2013, China has expanded its economic presence and initiated a number of sizable infrastructure projects in Kyrgyzstan.[71]
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+
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+ In regards to telecommunication infrastructure, Kyrgyz Republic ranks last in Central Asia in the World Economic Forum's Network Readiness Index (NRI) – an indicator for determining the development level of a country's information and communication technologies. Kyrgyz Republic ranked number 118 overall in the 2014 NRI ranking, unchanged from 2013 (see Networked Readiness Index).
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+
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+ Kyrgyzstan is ranked 78th among countries for economic freedom by the Heritage Institute.[72]
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+
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+ One of the most popular tourist destination points in Kyrgyzstan is the lake Issyk-Kul. Numerous hotels, resorts and boarding houses are located along its northern shore. The most popular beach zones are in the city of Cholpon-Ata and the settlements nearby, such as Kara-Oi (Dolinka), Bosteri and Korumdy. The number of tourists visiting the lake was more than a million a year in 2006 and 2007. However, due to the economic and political instability in the region, the number has declined in recent years.[73]
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+ The headquarters of the Kyrgyz Academy of Sciences is located in Bishkek, where several research institutes are located. Kyrgyz researchers are developing useful technologies based on natural products, such as heavy metal remediation for purifying waste water.[74]
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+
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+ Kyrgyzstan's population is estimated at 6,389,500 in 2019.[76] Of those, 34.4% are under the age of 15 and 6.2% are over 65. The country is rural: only about one-third of the population live in urban areas. The average population density is 25 people per km².
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+
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+ The nation's largest ethnic group are the Kyrgyz, a Turkic people, who comprise 73.3% of the population. Other ethnic groups include Russians (5.6%) concentrated in the north and Uzbeks (14.6%) living in the south. Small but noticeable minorities include Dungans (1.1%), Uyghurs (1.1%), Tajiks (1.1%), Kazakhs (0.7%), and Ukrainians (0.5%) and other smaller ethnic minorities (1.7%).[3] The country has over 80 ethnic groups.[77]
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+
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+ The Kyrgyz have historically been semi-nomadic herders, living in round tents called yurts and tending sheep, horses and yaks. This nomadic tradition continues to function seasonally (see transhumance) as herding families return to the high mountain pasture (or jailoo) in the summer. The sedentary Uzbeks and Tajiks traditionally have farmed lower-lying irrigated land in the Fergana valley.[78]
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+
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+ Kyrgyzstan has undergone a pronounced change in its ethnic composition since independence.[79][80][81] The percentage of ethnic Kyrgyz has increased from around 50% in 1979 to over 70% in 2013, while the percentage of ethnic groups, such as Russians, Ukrainians, Germans and Tatars dropped from 35% to about 7%.[76] Since 1991, a large number of Germans, who in 1989 numbered 101,000 persons, have emigrated to Germany.[82]
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+
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+ Kyrgyzstan is one of two former Soviet republics in Central Asia to have Russian as an official language, Kazakhstan being the other. The Kyrgyz language was adopted as the official language in 1991. After pressure from the Russian minority in the country, Kyrgyzstan adopted Russian as an official language as well in 1997, to become an officially bilingual country.
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+
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+ Kyrgyz is a Turkic language of the Kipchak branch, closely related to Kazakh, Karakalpak, and Nogay Tatar. It was written in the Arabic alphabet until the twentieth century. Latin script was introduced and adopted in 1928, and was subsequently replaced on Stalin's orders by Cyrillic script in 1941.
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+
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+ According to the 2009 census,[87] 4.1 million people spoke Kyrgyz as native or second language and 2.5 million spoke Russian as native or second language. Uzbek is the second most widely spoken native language, followed by Russian. Russian is the most widely spoken second language, followed by Kyrgyz and Uzbek.
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+
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+ Many business and political affairs are carried out in Russian. Until recently, Kyrgyz remained a language spoken at home and was rarely used during meetings or other events. However, most parliamentary meetings today are conducted in Kyrgyz, with simultaneous interpretation available for those not speaking Kyrgyz.
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+
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+ Islam is the dominant religion of Kyrgyzstan. The CIA World Factbook estimates that as of 2017, 90% of the population is Muslim, with the majority being Sunni; 7% are Christian, including 3% Russian Orthodoxy, and the remainder are other religions.[21] A 2009 Pew Research Center report indicated 86.3% of Kyrgyzstan's population adhering to Islam.[88] The great majority of Muslims are Sunni, adhering to the Hanafi school of thought,[89] although a 2012 Pew survey report showed that only 23% of respondents to a questionnaire chose to identify themselves as Sunni, with 64% volunteering that they were "just a Muslim".[90] There are a few Ahmadiyya Muslims, though unrecognised by the country.[91]
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+
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+ During Soviet times, state atheism was encouraged. Today, however, Kyrgyzstan is a secular state, although Islam has exerted a growing influence in politics.[92] For instance, there has been an attempt to arrange for officials to travel on hajj (the pilgrimage to Mecca) under a tax-free arrangement.
174
+
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+ While Islam in Kyrgyzstan is more of a cultural background than a devout daily practice for many, public figures have expressed support for restoring religious values. For example, human rights ombudsman Tursunbay Bakir-Ulu noted, "In this era of independence, it is not surprising that there has been a return to spiritual roots not only in Kyrgyzstan, but also in other post-communist republics. It would be immoral to develop a market-based society without an ethical dimension."[92]
176
+
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+ Additionally, Bermet Akayeva, the daughter of Askar Akayev, the former President of Kyrgyzstan, stated during a July 2007 interview that Islam is increasingly taking root across the nation.[93] She emphasized that many mosques have recently been built and that the Kyrgyz are increasingly devoting themselves to Islam, which she noted was "not a bad thing in itself. It keeps our society more moral, cleaner."[93] There is a contemporary Sufi order present which adheres to a somewhat different form of Islam than the orthodox Islam.[94]
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+
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+ The other faiths practiced in Kyrgyzstan include Russian Orthodox and Ukrainian Orthodox versions of Christianity, practiced primarily by Russians and Ukrainians respectively. A community of 5000 to 10000 Jehovah's Witnesses gather in both Kirghiz- and Russian-speaking congregations, as well as some Chinese- and Turkish-speaking groups.[95][96] A small minority of ethnic Germans are also Christian, mostly Lutheran and Anabaptist as well as a Roman Catholic community of approximately 600.[97][98]
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+
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+ A few Animistic traditions survive, as do influences from Buddhism such as the tying of prayer flags onto sacred trees, though some view this practice rooted within Sufi Islam.[99] There are also a small number of Bukharian Jews living in Kyrgyzstan, but during the collapse of the Soviet Union most fled to other countries, mainly the United States and Israel. In addition, there is a small community of Ashkenazi Jews, who fled to the country from eastern Europe during the Second World War.[100]
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+
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+ On 6 November 2008, the Kyrgyzstan parliament unanimously passed a law increasing the minimum number of adherents for recognizing a religion from 10 to 200. It also outlawed "aggressive action aimed at proselytism", and banned religious activity in schools and all activity by unregistered organizations. It was signed by President Kurmanbek Bakiyev on 12 January 2009.[101]
184
+
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+ There have been several reported police raids against peaceful minority religious meetings,[102] as well as reports of officials planting false evidence,[103] but also some court decisions in favour of religious minorities.[104]
186
+
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+ Illegal, but still practiced, is the tradition of bride kidnapping.[106] It is debatable whether bride kidnapping is actually traditional. Some of the confusion may stem from the fact that arranged marriages were traditional, and one of the ways to escape an arranged marriage was to arrange a consensual "kidnapping."[107]
188
+
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+ The 40-rayed yellow sun in the center of the flag represent the 40 tribes that once made up the entirety of Kyrgyz culture before the intervention of Russia during the rise of the Soviet Union. The lines inside the sun represent the crown or tündük (Kyrgyz түндүк) of a yurt, a symbol replicated in many facets of Kyrgyz architecture. The red portion of the flag represents peace and openness of Kyrgyzstan.
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+
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+ Under Soviet rule and before 1992, it had the flag of the Soviet Union with two big blue stripes and a white thin stripe in the middle.
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+
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+ In addition to celebrating the New Year each 1 January, the Kyrgyz observe the traditional New Year festival Nowruz on the vernal equinox. This spring holiday is celebrated with feasts and festivities such as the horse game Ulak Tartish.
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+
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+ This is the list of public holidays in Kyrgyzstan:
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+
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+ Two additional Muslim holidays Orozo Ayt and Qurman (or Qurban) Ayt are defined by the lunar calendar.
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+
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+ Football is the most popular sport in Kyrgyzstan. The official governing body is the Football Federation of Kyrgyz Republic, which was founded in 1992, after the split of the Soviet Union. It administers the Kyrgyzstan national football team.[108]
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+
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+ Wrestling is also very popular. In the 2008 Summer Olympic Games, two athletes from Kyrgyzstan won medals in Greco-Roman wrestling: Kanatbek Begaliev (silver) and Ruslan Tyumenbayev (bronze).[109]
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+
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+ Ice hockey was not as popular in Kyrgyzstan until the first Ice Hockey Championship was organized in 2009. In 2011, the Kyrgyzstan men's national ice hockey team won 2011 Asian Winter Games Premier Division dominating in all six games with six wins. It was the first major international event that Kyrgyzstan's ice hockey team took part in.[110] The Kyrgyzstan men's ice hockey team joined the IIHF in July 2011.
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+
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+ Bandy is becoming increasingly popular in the country. The Kyrgyz national team took Kyrgyzstan's first medal at the Asian Winter Games, when they captured the bronze. They played in the Bandy World Championship 2012, their first appearance in that tournament.[111]
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+
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+ Martial Arts: Valentina Shevchenko is a Kyrgyzstani–Peruvian professional mixed martial artist who competes in the women's flyweight division of the Ultimate Fighting Championship (UFC), where she is the current Women's Flyweight champion.
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+ Boxing: Dmitry Bivol is a Kyrgyzstani Professional Boxer from Tokmok, who competes in the Light Heavyweight Division. Since 2017, he has held the World Boxing Association Light Heavyweight Title. As of August 2019, Bivol is ranked as the world's best active light-heavyweight by the Transnational Boxing Rankings Board and BoxRec, and third by The Ring Magazine.
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+
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+ Kyrgyzstan's national basketball team had its best performance at the official 1995 Asian Basketball Championship where the team surprisingly finished ahead of favorites such as Iran, Philippines and Jordan.
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+
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+ The traditional national sports reflect the importance of horse riding in Kyrgyz culture.
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+
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+ Very popular, as in all of Central Asia, is Ulak Tartysh, a team game resembling a cross between polo and rugby in which two teams of riders wrestle for possession of the headless carcass of a goat, which they attempt to deliver across the opposition's goal line, or into the opposition's goal: a big tub or a circle marked on the ground.
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+
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+ Other popular games on horseback include:
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+
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+ The school system in Kyrgyzstan includes primary (grades 1 to 4, some schools have optional 0 grade), secondary (grades 5 to 9) and high (grades 10 to 11) divisions within one school.[112] Children are usually accepted to primary schools at the age of 6 or 7. It is required that every child finishes 9 grades of school and receives a certificate of completion. Grades 10–11 are optional, but it is necessary to complete them to graduate and receive a state-accredited school diploma. To graduate, a student must complete the 11-year school course and pass 4 mandatory state exams in writing, maths, history and a foreign language.
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+ There are 77 public schools in Bishkek (capital city) and more than 200 in the rest of the country. There are 55 higher educational institutions and universities in Kyrgyzstan, out of which 37 are state institutions.[citation needed]
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+ In September 2016, the University of Central Asia was launched in Naryn, Kyrgyzstan.[113]
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+ Transport in Kyrgyzstan is severely constrained by the country's alpine topography. Roads have to snake up steep valleys, cross passes of 3,000 metres (9,800 ft) altitude and more, and are subject to frequent mudslides and snow avalanches. Winter travel is close to impossible in many of the more remote and high-altitude regions.
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+ Additional problems come from the fact that many roads and railway lines built during the Soviet period are today intersected by international boundaries, requiring time-consuming border formalities to cross where they are not completely closed. Horses are still a much-used transport option, especially in more rural areas; Kyrgyzstan's road infrastructure is not extensive, so horses are able to reach locations that motor vehicles cannot, and they do not require expensive, imported fuel.
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+
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+ At the end of the Soviet period there were about 50 airports and airstrips in Kyrgyzstan, many of them built primarily to serve military purposes in this border region so close to China. Only a few of them remain in service today. The Kyrgyzstan Air Company provides air transport to China, Russia, and other local countries.
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+ Kyrgyzstan appears on the European Union's list of prohibited countries for the certification of airlines. This means that no airline which is registered in Kyrgyzstan may operate services of any kind within the European Union, due to safety standards which fail to meet European regulations.[114] No EU airline has flights to Kyrgyzstan (as of 2020). Travel between the European Union and Kyrgyzstan includes changing aircraft, most often in Moscow or Istanbul.
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+
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+ The Chuy Valley in the north and the Ferghana valley in the south were endpoints of the Soviet Union's rail system in Central Asia. Following the emergence of independent post-Soviet states, the rail lines which were built without regard for administrative boundaries have been cut by borders, and traffic is therefore severely curtailed. The small bits of rail lines within Kyrgyzstan, about 370 km (230 mi) (1,520 mm (59.8 in) broad gauge) in total, have little economic value in the absence of the former bulk traffic over long distances to and from such centres as Tashkent, Almaty, and the cities of Russia.
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+ There are vague plans about extending rail lines from Balykchy in the north and/or from Osh in the south into China, but the cost of construction would be enormous.
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+
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+ With support from the Asian Development Bank, a major road linking the north and southwest from Bishkek to Osh has recently been completed. This considerably eases communication between the two major population centres of the country—the Chuy Valley in the north and the Fergana Valley in the South. An offshoot of this road branches off across a 3,500 meter pass into the Talas Valley in the northwest. Plans are now being formulated to build a major road from Osh into China.
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+ Balykchy (Ysyk-Kol or Rybach'ye), on Issyk Kul Lake.
en/3027.html.txt ADDED
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1
+ Coordinates: 41°N 75°E / 41°N 75°E / 41; 75
2
+
3
+ Kyrgyzstan (/ˈkɪərɡiːˌstɑːnˌ -ˌstæn/[10][11] Kyrgyz: Кыргызстан Qırğızstan [qɯrʁɯsˈstɑn]), officially the Kyrgyz Republic (Кыргыз Республикасы; Russian: Кыргызская Республика, tr. Kyrgyzskaya Respublika) and also known as Kirghizia (Киргизия [kʲɪrˈɡʲizʲɪjə]),[12] is a country in Central Asia.[13] Kyrgyzstan is a landlocked country with mountainous terrain. It is bordered by Kazakhstan to the north, Uzbekistan to the west and southwest, Tajikistan to the southwest and China to the east. Its capital and largest city is Bishkek.
4
+
5
+ Kyrgyzstan's recorded history spans over 2,000 years, encompassing a variety of cultures and empires. Although geographically isolated by its highly mountainous terrain, which has helped preserve its ancient culture, Kyrgyzstan has been at the crossroads of several great civilizations as part of the Silk Road and other commercial and cultural routes. Though long inhabited by a succession of independent tribes and clans, Kyrgyzstan has periodically fallen under foreign domination and attained sovereignty as a nation-state only after the breakup of the Soviet Union in 1991.
6
+
7
+ Since independence, the sovereign state has officially been a unitary parliamentary republic, although it continues to endure ethnic conflicts,[14][15] revolts,[16] economic troubles,[17][18] transitional governments[19] and political conflict.[20] Kyrgyzstan is a member of the Commonwealth of Independent States, the Eurasian Economic Union, the Collective Security Treaty Organization, the Shanghai Cooperation Organisation, the Organisation of Islamic Cooperation, the Turkic Council, the Türksoy community and the United Nations.
8
+
9
+ Ethnic Kyrgyz make up the majority of the country's six million people, followed by significant minorities of Uzbeks and Russians. Kyrgyz is closely related to other Turkic languages, although Russian remains widely spoken and is an official language, a legacy of a century of Russification. Ninety percent of the population are Muslims, with the majority being Sunni.[21] In addition to its Turkic origins, Kyrgyz culture bears elements of Persian, Mongolian and Russian influence.
10
+
11
+ "Kyrgyz" is believed to have been derived from the Turkic word for "forty", about the forty clans of Manas, a legendary hero who united forty regional clans against the Uyghurs. Literally, Kyrgyz means We are forty. At the time, in the early 9th century AD, the Uyghurs dominated much of Central Asia (including Kyrgyzstan), Mongolia, and parts of Russia and China.[22] "-stan" is a word in the Persian language meaning "place of" or "country".
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+
13
+ The 40-ray sun on the flag of Kyrgyzstan is a reference to those same forty tribes and the graphical element in the sun's center depicts the wooden crown, called tunduk, of a yurt—a portable dwelling traditionally used by nomads in the steppes of Central Asia.
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+
15
+ In terms of naming conventions, the country's official name is "Kyrgyz Republic" whenever it is used in some international arenas and foreign relations.[23][24] However, in the English-speaking world, the spelling Kyrgyzstan is commonly used while its former name Kirghizia is rarely used as such.[12]
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+
17
+ According to David C. King, Scythians were early settlers in present-day Kyrgyzstan.[25]
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+
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+ The Kyrgyz state reached its greatest expansion after defeating the Uyghur Khaganate in 840 AD.[26] From the 10th century the Kyrgyz migrated as far as the Tian Shan range and maintained their dominance over this territory for about 200 years.
20
+
21
+ In the 12th century the Kyrgyz dominion had shrunk to the Altay Range and Sayan Mountains as a result of the Mongol expansion. With the rise of the Mongol Empire in the thirteenth century, the Kyrgyz migrated south. The Kyrgyz peacefully became a part of the Mongol Empire in 1207.
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+
23
+ Issyk Kul Lake was a stopover on the Silk Road, a land route for traders, merchants and other travelers from the Far East to Europe.
24
+
25
+ Kyrgyz tribes were overrun in the 17th century by the Mongols, in the mid-18th century by the Manchurian Qing dynasty, and in the early 19th century by the Uzbek Khanate of Kokand.[27]
26
+
27
+ In the late nineteenth century, the eastern part of what is today Kyrgyzstan, mainly the Issyk-Kul Region, was ceded to the Russian Empire by Qing China through the Treaty of Tarbagatai.[28] The territory, then known in Russian as "Kirghizia", was formally incorporated into the Empire in 1876. The Russian takeover was met with numerous revolts, and many of the Kyrgyz opted to relocate to the Pamir Mountains and Afghanistan.
28
+
29
+ In addition, the suppression of the 1916 rebellion against Russian rule in Central Asia caused many Kyrgyz later to migrate to China.[29] Since many ethnic groups in the region were (and still are) split between neighboring states at a time when borders were more porous and less regulated, it was common to move back and forth over the mountains, depending on where life was perceived as better; this might mean better rains for pasture or better government during oppression.
30
+
31
+ Soviet power was initially established in the region in 1919, and the Kara-Kyrgyz Autonomous Oblast was created within the Russian SFSR (the phrase Kara-Kirghiz was used until the mid-1920s by the Russians to distinguish them from the Kazakhs, who were also referred to as Kirghiz). On 5 December 1936, the Kirghiz Soviet Socialist Republic was established as a constituent Union Republic of the Soviet Union.
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+
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+ During the 1920s, Kyrgyzstan developed considerably in cultural, educational and social life. Literacy was greatly improved, and a standard literary language was introduced by imposing Russian on the populace. Economic and social development also was notable. Many aspects of the Kyrgyz national culture were retained despite the suppression of nationalist activity under Joseph Stalin.
34
+
35
+ The early years of glasnost had little effect on the political climate in Kyrgyzstan. However, the Republic's press was permitted to adopt a more liberal stance and to establish a new publication, Literaturny Kirghizstan, by the Union of Writers. Unofficial political groups were forbidden, but several groups that emerged in 1989 to deal with the acute housing crisis were permitted to function.
36
+
37
+ According to the last Soviet census in 1989, ethnic Kyrgyz made up only 22% of the residents of the northern city of Frunze (now Bishkek), while more than 60% were Russians, Ukrainians, and people from other Slavic nations. Nearly 10% of the capital's population were Jewish (a rather unique fact, for almost any place in the Soviet Union, except the Jewish Autonomous Oblast).
38
+
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+ In June 1990, ethnic tensions between Uzbeks and Kyrgyz surfaced in the Osh Oblast (southern Kyrgyzstan), where Uzbeks form a minority of the population.[30] Attempts to appropriate Uzbek collective farms for housing development triggered the Osh Riots. A state of emergency and curfew were introduced[31] and Askar Akayev, the youngest of five sons born into a family of collective farm workers (in northern Kyrgyzstan), was elected president in October of that same year.
40
+
41
+ By then, the Kyrgyzstan Democratic Movement (KDM) had developed into a significant political force with support in Parliament. On 15 December 1990, the Supreme Soviet voted to change the republic's name to the Republic of Kyrgyzstan. The following January, Akayev introduced new government structures and appointed a new cabinet composed mainly of younger, reform-oriented politicians. In February 1991, the name of the capital, Frunze, was changed back to its pre-revolutionary name of Bishkek.
42
+
43
+ Despite these political moves toward independence, economic realities seemed to work against secession from the Soviet Union. In a referendum on the preservation of the Soviet Union in March 1991, 88.7% of the voters approved the proposal to retain the Soviet Union as a "renewed federation". Nevertheless, secessionist forces pushed Kyrgyzstan's independence through in August of that same year.
44
+
45
+ On 19 August 1991, when the State Emergency Committee assumed power in Moscow, there was an attempt to depose Akayev in Kyrgyzstan. After the coup collapsed the following week, Akayev and Vice President German Kuznetsov announced their resignations from the Communist Party of the Soviet Union (CPSU), and the entire bureau and secretariat resigned. This was followed by the Supreme Soviet vote declaring independence from the Soviet Union on 31 August 1991 as the Republic of Kyrgyzstan.
46
+
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+ In October 1991, Akayev ran unopposed and was elected president of the new independent Republic by direct ballot, receiving 95 percent of the votes cast. Together with the representatives of seven other Republics that same month, he signed the Treaty of the New Economic Community. Finally, on 21 December 1991, Kyrgyzstan joined with the other four Central Asian Republics to formally enter the new Commonwealth of Independent States. Kyrgyzstan gained full independence a few days later on 25 December 1991. The following day, on 26 December 1991, the Soviet Union ceased to exist. In 1992, Kyrgyzstan joined the United Nations and the Organization for Security and Co-operation in Europe (OSCE). On 5 May 1993, the official name changed from the Republic of Kyrgyzstan to the Kyrgyz Republic.
48
+
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+ In 2005, a popular uprising known as the "Tulip Revolution", took place after the parliamentary elections in March 2005, forced President Askar Akayev's resignation on 4 April 2005. Opposition leaders formed a coalition, and a new government was formed under President Kurmanbek Bakiyev and Prime Minister Feliks Kulov. The nation's capital was looted during the protests.
50
+
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+ Political stability appeared to be elusive, however, as various groups and factions allegedly linked to organized crime jockeyed for power. Three of the 75 members of Parliament elected in March 2005 were assassinated, and another member was assassinated on 10 May 2006 shortly after winning his murdered brother's seat in a by-election. All four are reputed to have been directly involved in major illegal business ventures.[according to whom?]
52
+ On 6 April 2010, civil unrest broke out in the town of Talas after a demonstration against government corruption and increased living expenses. The protests became violent, spreading to Bishkek by the following day. Protesters attacked President Bakiyev's offices, as well as state-run radio and television stations. There were conflicting reports that Interior Minister Moldomusa Kongatiyev had been beaten. On 7 April 2010, President Bakiyev imposed a state of emergency. Police and special services arrested many opposition leaders. In response, protesters took control of the internal security headquarters (former KGB headquarters) and a state television channel in the capital, Bishkek.[citation needed] Reports by Kyrgyzstan government officials indicated that at least 75 people were killed and 458 hospitalized in bloody clashes with police in the capital.[32] Reports say that at least 80 people died as a result of clashes with police. A transition government, led by former foreign minister Roza Otunbayeva, by 8 April 2010 had taken control of state media and government facilities in the capital, but Bakiyev had not resigned from office.[33][34]
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+
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+ President Bakiyev returned to his home in Jalal-Abad and stated his terms of resignation at a press conference on 13 April 2010.[35] On 15 April 2010, Bakiyev left the country and flew to neighboring Kazakhstan, along with his wife and two children. The country's provisional leaders announced that Bakiyev signed a formal letter of resignation prior to his departure.[36]
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+
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+ Prime Minister Daniar Usenov accused Russia of supporting the protests; this accusation was denied by Russian Prime Minister, Vladimir Putin. Opposition members also called for the closing of the US-controlled Manas Air Base.[37] Russia's President Dmitry Medvedev ordered measures to ensure the safety of Russian nationals and tighten security around Russian sites in Kyrgyzstan to protect them against possible attacks.
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+
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+ The 2010 South Kyrgyzstan ethnic clashes occurred between the two main ethnic groups—the Uzbeks and Kyrgyz—in Osh, the second-largest city in the country, on 11 June 2010. The clashes incited fears that the country could be heading towards a civil war.[38][39]
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+
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+ Finding it difficult to control the situation, Otunbayeva, the interim leader, sent a letter to the Russian president, Dimitry Medvedev, asking him to send Russian troops to help the country control the situation. Medvedev's Press Attaché, Natalya Timakova, said in a reply to the letter, "It is an internal conflict and for now Russia does not see the conditions for taking part in its resolution". The clashes caused a shortage of food and other essential commodities with more than 200 killed and 1,685 people hurt, as of 12 June 2010[update]. The Russian government, however, said it would be sending humanitarian aid to the troubled nation.[40]
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+
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+ According to local sources, there was a clash between two local gangs and it did not take long for the violence to spread to the rest of the city. There were also reports that the armed forces supported ethnic Kyrgyz gangs entering the city, but the government denied the allegations.[40]
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+
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+ The riots spread to neighboring areas, and the government declared a state of emergency in the entire southern Jalal-Abad region. To control the situation, the interim government gave special shoot-to-kill powers to the security forces. The Russian government decided to send a battalion to the country to protect Russian facilities.[41]
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+
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+ Otunbayeva accused the family of Bakiyev of "instigating the riots".[42] AFP reported "a veil of smoke covering the whole city". Authorities in neighboring Uzbekistan said at least 30,000 Uzbeks had crossed the border to escape the riots.[41] Osh became relatively calm on 14 June 2010, but Jalal-Abad witnessed sporadic incidents of arson. The entire region was still under a state of emergency as Uzbeks were reluctant to leave their houses for fear of attacks by the mobs. The United Nations decided to send an envoy to assess the situation.[43]
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+
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+ Temir Sariyev, deputy chief of the interim government, said there were local clashes and that it was not possible [for the government] to fully control the situation. He added that there were not sufficient security forces to contain the violence. Media agencies reported on 14 June 2010 that the Russian government was considering a request by the Kyrgyz government. An emergency meeting of Collective Security Treaty Organisation (CSTO) was held on the same day (14 June) to discuss the role it could play in helping to end the violence.
69
+ Ethnic violence waned, according to the Kyrgyz government, by 15 June 2010 and Kyrgyz president Roza Otunbayeva held a news conference that day and declared that there was no need for Russia to send in troops to quell the violence. There were at least 170 people left dead by 15 June 2010 but Pascale Meige Wagner of the International Committee of the Red Cross said the [official] death toll was an underestimate. The UN High Commissioner told reporters in Geneva that evidence suggested that the violence seemed to have been staged up.
70
+ Ethnic Uzbeks threatened to blow up an oil depot in Osh if they failed to get guarantees of protection. The United Nations said it believed that the attacks were "orchestrated, targeted and well-planned". Kyrgyz officials told the media that a person suspected to be behind the violence in Jalal-Abad had been detained.[44]
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+
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+ On 2 August 2010, a Kyrgyz government commission began investigating the causes of the clashes. Members of the National Commission, led by former parliament speaker Abdygany Erkebaev, met with people from the predominantly ethnic Uzbek villages of Mady, Shark, and Kyzyl-Kyshtak in the Kara-Suu district of Osh Oblast. This National Commission, including representatives of many ethnic groups, was established by a presidential decree.
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+
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+ President Roza Otunbayeva also said in August 2010 that an international commission would also be formed to investigate the clashes.[45] The international commission conducted an extensive investigation and prepared a report – The Independent international commission of inquiry into the events in southern Kyrgyzstan in June 2010 (KIC).[46] It stated that "The Provisional Government, which had assumed power two months before the events, either failed to recognize or underestimated the deterioration in inter-ethnic relations in southern Kyrgyzstan". The KIC concluded that the "Provisional Government had the responsibility to ensure that the security forces were adequately trained and appropriately equipped to deal with situations of civil unrest" but unable to take necessary measures.
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+
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+ Other reports contain a different account. A report, released in January 2011, concluded that the events in southern Kyrgyzstan constituted a “planned, large-scale provocation, oriented towards the splitting of Kyrgyzstan and disrupting the unity of its people.” Responsibility for this provocation was seen as lying with “nationalistically-minded leaders of the Uzbek community”.
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+ In the aftermath of the turmoil, on 5 August 2010, Kyrgyz forces arrested party leader Urmat Baryktabasov on suspicion of plotting an overthrow of the government, after troops allegedly fired blank rounds at a crowd trying to join mass demonstrations near the Parliament in the capital Bishkek. Acting President Roza Otunbayeva said security forces seized firearms and grenades from him and 26 supporters.[47]
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+
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+ Kyrgyzstan is a landlocked country in Central Asia, bordering Kazakhstan, China, Tajikistan and Uzbekistan. It lies between latitudes 39° and 44° N, and longitudes 69° and 81° E. It is farther from the sea than any other individual country, and all its rivers flow into closed drainage systems which do not reach the sea. The mountainous region of the Tian Shan covers over 80% of the country (Kyrgyzstan is occasionally referred to as "the Switzerland of Central Asia", as a result),[48] with the remainder made up of valleys and basins.
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+ Issyk-Kul Lake, or Ysyk-Köl in Kyrgyz, in the north-eastern Tian Shan is the largest lake in Kyrgyzstan and the second largest mountain lake in the world after Titicaca. The highest peaks are in the Kakshaal-Too range, forming the Chinese border. Peak Jengish Chokusu, at 7,439 m (24,406 ft), is the highest point and is considered by geologists to be the northernmost peak over 7,000 m (22,966 ft) in the world. Heavy snowfall in winter leads to spring floods which often cause serious damage downstream. The runoff from the mountains is also used for hydro-electricity.
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+ Kyrgyzstan has significant deposits of metals including gold and rare-earth metals. Due to the country's predominantly mountainous terrain, less than 8% of the land is cultivated, and this is concentrated in the northern lowlands and the fringes of the Fergana Valley.
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+ Bishkek in the north is the capital and largest city, with 937,400 inhabitants (as of 2015[update]). The second city is the ancient town of Osh, located in the Fergana Valley near the border with Uzbekistan. The principal river is the Kara Darya, which flows west through the Fergana Valley into Uzbekistan. Across the border in Uzbekistan it meets another major Kyrgyz river, the Naryn.
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+
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+ The confluence forms the Syr Darya, which originally flowed into the Aral Sea. As of 2010[update], it no longer reaches the sea, as its water is withdrawn upstream to irrigate cotton fields in Tajikistan, Uzbekistan, and southern Kazakhstan. The Chu River also briefly flows through Kyrgyzstan before entering Kazakhstan.
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+
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+ The climate varies regionally. The low-lying Fergana Valley in the southwest is subtropical and extremely hot in summer, with temperatures reaching 40 °C (104 °F) The northern foothills are temperate and the Tian Shan varies from dry continental to polar climate, depending on elevation. In the coldest areas temperatures are sub-zero for around 40 days in winter, and even some desert areas experience constant snowfall in this period. In the lowlands the temperature ranges from around −6 °C (21 °F) in January to 24 °C (75 °F) in July.
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+ There is one exclave, the tiny village of Barak[49] (population 627), in the Fergana Valley. The village is surrounded by Uzbek territory. It is located on the road from Osh (Kyrgyzstan) to Khodjaabad (Uzbekistan) about 4 kilometres (2 miles) north-west from the Kyrgyz–Uzbek border in the direction of Andijan.[50] Barak is administratively part of Kara-Suu District in Kyrgyzstan's Osh Region.
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+ There are four Uzbek enclaves within Kyrgyzstan. Two of them are the towns of Sokh (area 325 km2 (125 sq mi) and a population of 42,800 in 1993, although some estimates go as high as 70,000; 99% are Tajiks, the remainder Uzbeks) and Shakhimardan (also known as Shahimardan, Shohimardon, or Shah-i-Mardan, area 90 km2 (35 sq mi) and a population of 5,100 in 1993; 91% are Uzbeks, the remainder Kyrgyz); the other two are the tiny territories of Chong-Kara (roughly 3 km (2 mi) long by 1 km (0.6 mi) wide) and Jangy-ayyl (a dot of land barely 2–3 km (1–2 mi) across). Chong-Kara is on the Sokh river, between the Uzbek border and the Sokh enclave. Jangy-ayyl is about 60 kilometres (37 mi) east of Batken, in a northward projection of the Kyrgyz-Uzbek border near Khalmion.
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+ There are also two enclaves belonging to Tajikistan: Vorukh (exclave area between 95–130 km2 (37–50 sq mi), population estimated between 23,000 and 29,000, 95% Tajiks and 5% Kyrgyz, distributed among 17 villages), located 45 kilometres (28 mi) south of Isfara on the right bank of the Karafshin river, and a small settlement near the Kyrgyz railway station of Kairagach.
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+
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+ The 1993 constitution defines the form of government as a democratic unicameral republic. The executive branch includes a president and prime minister. The parliament currently is unicameral. The judicial branch comprises a Supreme Court, local courts and a Chief Prosecutor.
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+ In March 2002, in the southern district of Aksy, five people protesting the arbitrary arrest of an opposition politician were shot dead by police, sparking nationwide protests. President Askar Akayev initiated a constitutional reform process which initially included the participation of a broad range of government, civil and social representatives in an open dialogue, leading to a February 2003 referendum marred by voting irregularities.
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+ The amendments to the constitution approved by the referendum resulted in stronger control by the president and weakened the parliament and the Constitutional Court. Parliamentary elections for a new, 75-seat unicameral legislature were held on 27 February and 13 March 2005, but were widely viewed as corrupt. The subsequent protests led to a bloodless coup on 24 March 2005, after which Akayev fled the country with his family and was replaced by acting president Kurmanbek Bakiyev (see: Tulip Revolution).
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+ On 10 July 2005, acting president Bakiyev won the presidential election in a landslide, with 88.9% of the vote, and was inaugurated on 14 August. However, initial public support for the new administration substantially declined in subsequent months as a result of its apparent inability to solve the corruption problems that had plagued the country since its independence from the Soviet Union, along with the murders of several members of parliament. Large-scale protests against president Bakiyev took place in Bishkek in April and November 2006, with opposition leaders accusing the president of failing to live up to his election promises to reform the country's constitution and transfer many of his presidential powers to parliament.[51]
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+ Kyrgyzstan is also a member of the Organization for Security and Cooperation in Europe (OSCE), a league of 56 participating states committed to peace, transparency, and the protection of human rights in Eurasia. As an OSCE participating State, Kyrgyzstan's international commitments are subject to monitoring under the mandate of the U.S. Helsinki Commission.
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+ In December 2008, the state-owned broadcast UTRK announced that it would require prior submission of Radio Free Europe/Radio Liberty programmes, which UTRK are required to retransmit according to a 2005 agreement.[52] UTRK had stopped retransmitting RFE/RL programming in October 2008, a week after it failed to broadcast an RFE/RL programme called 'Inconvenient Questions' which covered the October elections, claiming to have lost the missing material. President Bakiyev had criticised this programme in September 2008, while UTRK told RFE/RL that its programming was too negative. Reporters Without Borders, which ranks Kyrgyzstan 111th out of 173 countries on its Press Freedom Index, strongly criticised the decision.
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+ On 3 February 2009, President Kurmanbek Bakiyev announced the imminent closure of the Manas Air Base, the only US military base remaining in Central Asia.[53] The closure was approved by Parliament on 19 February 2009 by a vote of 78–1 for the government-backed bill.[54] However, after much behind-the-scenes negotiation between Kyrgyz, Russian and American diplomats, the decision was reversed in June 2009. The Americans were allowed to remain under a new contract, whereby rent would increase from $17.4 million to $60 million annually.[55]
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+ Kyrgyzstan is among the fifty countries in the world with the highest perceived level of corruption: the 2016 Corruption Perception Index for Kyrgyzstan is 28 on a scale of 0 (most corrupt) to 100 (least corrupt).[56]
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+ In 2010 another revolution erupted in the country (see: April uprising). President Kurmanbek Bakiyev together with his relatives—e.g. son Maksim[57] and brother Janish—were forced to flee to Kazakhstan and then sought asylum in Belarus. Roza Otunbayeva, who was appointed interim president, announced that she did not intend to run for the Presidential elections in 2011. The election was held in November and won by the then-Prime Minister Almazbek Atambayev, leader of the Social Democratic Party, and Atambayev was sworn in as president on 1 December 2011. Omurbek Babanov was appointed prime minister on the same day and was confirmed on 23 December 2011.
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+ On 7 August 2019, the Special Forces of Kyrgyzstan launched an operation against the residence of former President Almazbek Atambayev, supposedly based on charges of corruption made against him.[58][59] In a meeting of the Security Council, President Jeenbekov accused Atambayev of violating the constitution.[60]
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+ In a move that alarmed human-rights groups, dozens of prominent Uzbek religious and community leaders were arrested by security forces following the 2010 South Kyrgyzstan riots, including journalist and human-rights activist Azimzhan Askarov.[61] A law banning women under the age of 23 from traveling abroad without a parent or guardian, with the purpose of "increased morality and preservation of the gene pool" passed in the Kyrgyz parliament in June 2013.[62] American diplomats expressed concern in October 2014 when Kyrgyzstan lawmakers passed a law that imposes jail terms on gay-rights activists and others, including journalists, who create “a positive attitude toward non-traditional sexual relations.”[63]
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+ Kyrgyzstani activist and journalist Azimzhan Askarov was sentenced to life in prison in 2010.[64] On 24 January 2017, a Kyrgyz court has reinstated a sentence of life imprisonment for Askarov.[65]
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+ The armed forces of Kyrgyzstan were formed after the collapse of the Soviet Union and consist of the Land Forces, Air Forces, internal troops, National Guard, and the border guard. The military works with the US Armed Forces, which leased a facility named the Transit Center at Manas at Manas International Airport near Bishkek until June 2014.[66] In recent years, the armed forces have begun developing better relations with Russia including signing modernization deals worth $1.1bn and partaking in more exercises with Russian troops.[67] The Agency of National Security works with the military and serves similar purposes to its Soviet predecessor, the KGB. It oversees an elite counterterrorism special forces unit known as "Alfa", the same name used by other former Soviet countries, including Russia and Uzbekistan. The police are commanded by the Ministry of the Interior Affairs, along with the border guard.
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+ Kyrgyzstan is divided into seven regions (Kyrgyz: облустар, oblustar; Russian: области, oblasti). The regions are subdivided into 44 districts (Kyrgyz: аймактар, aymaqtar; Russian: районы, rayony). The districts are further subdivided into rural districts at the lowest level of administration, which include all rural settlements (ayıl ökmötü) and villages without an associated municipal government.
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+ The cities of Bishkek and Osh have status "state importance" and do not belong to any region.
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+ Each region is headed by an akim (regional governor) appointed by the president. District akims [akimi?] are appointed by regional akims.
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+ The regions, and independent cities, are as follows:
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+ The National Bank of the Kyrgyz Republic serves as the central bank of Kyrgyzstan.
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+ Kyrgyzstan was the ninth poorest country in the former Soviet Union, and is today the second poorest country in Central Asia after Tajikistan. 22.4% of the country's population lives below the poverty line.[68]
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+ Despite the backing of major Western lenders, including the International Monetary Fund (IMF), the World Bank and the Asian Development Bank, Kyrgyzstan has had economic difficulties following independence. Initially, these were a result of the breakup of the Soviet trade bloc and resulting loss of markets, which impeded the republic's transition to a demand economy.
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+ The government has reduced expenditures, ended most price subsidies and introduced a value-added tax. Overall, the government appears committed to the transition to a market economy. Through economic stabilization and reform, the government seeks to establish a pattern of long-term consistent growth. Reforms led to Kyrgyzstan's accession to the World Trade Organization (WTO) on 20 December 1998.
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+ The Kyrgyz economy was severely affected by the collapse of the Soviet Union and the resulting loss of its vast market. In 1990, some 98% of Kyrgyz exports went to other parts of the Soviet Union. Thus, the nation's economic performance in the early 1990s was worse than any other former Soviet republic except war-torn Armenia, Azerbaijan and Tajikistan, as factories and state farms collapsed with the disappearance of their traditional markets in the former Soviet Union. While economic performance has improved considerably in the last few years, and particularly since 1998, difficulties remain in securing adequate fiscal revenues and providing an adequate social safety net. Remittances of around 800,000 Kyrgyz migrants working in Russia represent 40% of Kyrgyzstan's GDP.[69][70]
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+ Agriculture is an important sector of the economy in Kyrgyzstan (see agriculture in Kyrgyzstan). By the early 1990s, the private agricultural sector provided between one-third and one-half of some harvests. In 2002, agriculture accounted for 35.6% of GDP and about half of employment. Kyrgyzstan's terrain is mountainous, which accommodates livestock raising, the largest agricultural activity, so the resulting wool, meat and dairy products are major commodities. Main crops include wheat, sugar beets, potatoes, cotton, tobacco, vegetables, and fruit. As the prices of imported agrichemicals and petroleum are so high, much farming is being done by hand and by horse, as it was generations ago. Agricultural processing is a key component of the industrial economy as well as one of the most attractive sectors for foreign investment.
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+ Kyrgyzstan is rich in mineral resources but has negligible petroleum and natural gas reserves; it imports petroleum and gas. Among its mineral reserves are substantial deposits of coal, gold, uranium, antimony, and other valuable metals. Metallurgy is an important industry, and the government hopes to attract foreign investment in this field. The government has actively encouraged foreign involvement in extracting and processing gold from the Kumtor Gold Mine and other regions. The country's plentiful water resources and mountainous terrain enable it to produce and export large quantities of hydroelectric energy.
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+ The principal exports are nonferrous metals and minerals, woollen goods and other agricultural products, electric energy and certain engineering goods. Imports include petroleum and natural gas, ferrous metals, chemicals, most machinery, wood and paper products, some foods and some construction materials. Its leading trade partners include Germany, Russia, China, Kazakhstan, and Uzbekistan. After Beijing launched the Belt and Road Initiative (BRI) in 2013, China has expanded its economic presence and initiated a number of sizable infrastructure projects in Kyrgyzstan.[71]
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+ In regards to telecommunication infrastructure, Kyrgyz Republic ranks last in Central Asia in the World Economic Forum's Network Readiness Index (NRI) – an indicator for determining the development level of a country's information and communication technologies. Kyrgyz Republic ranked number 118 overall in the 2014 NRI ranking, unchanged from 2013 (see Networked Readiness Index).
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+ Kyrgyzstan is ranked 78th among countries for economic freedom by the Heritage Institute.[72]
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+ One of the most popular tourist destination points in Kyrgyzstan is the lake Issyk-Kul. Numerous hotels, resorts and boarding houses are located along its northern shore. The most popular beach zones are in the city of Cholpon-Ata and the settlements nearby, such as Kara-Oi (Dolinka), Bosteri and Korumdy. The number of tourists visiting the lake was more than a million a year in 2006 and 2007. However, due to the economic and political instability in the region, the number has declined in recent years.[73]
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+ The headquarters of the Kyrgyz Academy of Sciences is located in Bishkek, where several research institutes are located. Kyrgyz researchers are developing useful technologies based on natural products, such as heavy metal remediation for purifying waste water.[74]
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+ Kyrgyzstan's population is estimated at 6,389,500 in 2019.[76] Of those, 34.4% are under the age of 15 and 6.2% are over 65. The country is rural: only about one-third of the population live in urban areas. The average population density is 25 people per km².
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+ The nation's largest ethnic group are the Kyrgyz, a Turkic people, who comprise 73.3% of the population. Other ethnic groups include Russians (5.6%) concentrated in the north and Uzbeks (14.6%) living in the south. Small but noticeable minorities include Dungans (1.1%), Uyghurs (1.1%), Tajiks (1.1%), Kazakhs (0.7%), and Ukrainians (0.5%) and other smaller ethnic minorities (1.7%).[3] The country has over 80 ethnic groups.[77]
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+ The Kyrgyz have historically been semi-nomadic herders, living in round tents called yurts and tending sheep, horses and yaks. This nomadic tradition continues to function seasonally (see transhumance) as herding families return to the high mountain pasture (or jailoo) in the summer. The sedentary Uzbeks and Tajiks traditionally have farmed lower-lying irrigated land in the Fergana valley.[78]
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+ Kyrgyzstan has undergone a pronounced change in its ethnic composition since independence.[79][80][81] The percentage of ethnic Kyrgyz has increased from around 50% in 1979 to over 70% in 2013, while the percentage of ethnic groups, such as Russians, Ukrainians, Germans and Tatars dropped from 35% to about 7%.[76] Since 1991, a large number of Germans, who in 1989 numbered 101,000 persons, have emigrated to Germany.[82]
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+ Kyrgyzstan is one of two former Soviet republics in Central Asia to have Russian as an official language, Kazakhstan being the other. The Kyrgyz language was adopted as the official language in 1991. After pressure from the Russian minority in the country, Kyrgyzstan adopted Russian as an official language as well in 1997, to become an officially bilingual country.
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+ Kyrgyz is a Turkic language of the Kipchak branch, closely related to Kazakh, Karakalpak, and Nogay Tatar. It was written in the Arabic alphabet until the twentieth century. Latin script was introduced and adopted in 1928, and was subsequently replaced on Stalin's orders by Cyrillic script in 1941.
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+ According to the 2009 census,[87] 4.1 million people spoke Kyrgyz as native or second language and 2.5 million spoke Russian as native or second language. Uzbek is the second most widely spoken native language, followed by Russian. Russian is the most widely spoken second language, followed by Kyrgyz and Uzbek.
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+ Many business and political affairs are carried out in Russian. Until recently, Kyrgyz remained a language spoken at home and was rarely used during meetings or other events. However, most parliamentary meetings today are conducted in Kyrgyz, with simultaneous interpretation available for those not speaking Kyrgyz.
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+ Islam is the dominant religion of Kyrgyzstan. The CIA World Factbook estimates that as of 2017, 90% of the population is Muslim, with the majority being Sunni; 7% are Christian, including 3% Russian Orthodoxy, and the remainder are other religions.[21] A 2009 Pew Research Center report indicated 86.3% of Kyrgyzstan's population adhering to Islam.[88] The great majority of Muslims are Sunni, adhering to the Hanafi school of thought,[89] although a 2012 Pew survey report showed that only 23% of respondents to a questionnaire chose to identify themselves as Sunni, with 64% volunteering that they were "just a Muslim".[90] There are a few Ahmadiyya Muslims, though unrecognised by the country.[91]
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+ During Soviet times, state atheism was encouraged. Today, however, Kyrgyzstan is a secular state, although Islam has exerted a growing influence in politics.[92] For instance, there has been an attempt to arrange for officials to travel on hajj (the pilgrimage to Mecca) under a tax-free arrangement.
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+ While Islam in Kyrgyzstan is more of a cultural background than a devout daily practice for many, public figures have expressed support for restoring religious values. For example, human rights ombudsman Tursunbay Bakir-Ulu noted, "In this era of independence, it is not surprising that there has been a return to spiritual roots not only in Kyrgyzstan, but also in other post-communist republics. It would be immoral to develop a market-based society without an ethical dimension."[92]
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+ Additionally, Bermet Akayeva, the daughter of Askar Akayev, the former President of Kyrgyzstan, stated during a July 2007 interview that Islam is increasingly taking root across the nation.[93] She emphasized that many mosques have recently been built and that the Kyrgyz are increasingly devoting themselves to Islam, which she noted was "not a bad thing in itself. It keeps our society more moral, cleaner."[93] There is a contemporary Sufi order present which adheres to a somewhat different form of Islam than the orthodox Islam.[94]
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+ The other faiths practiced in Kyrgyzstan include Russian Orthodox and Ukrainian Orthodox versions of Christianity, practiced primarily by Russians and Ukrainians respectively. A community of 5000 to 10000 Jehovah's Witnesses gather in both Kirghiz- and Russian-speaking congregations, as well as some Chinese- and Turkish-speaking groups.[95][96] A small minority of ethnic Germans are also Christian, mostly Lutheran and Anabaptist as well as a Roman Catholic community of approximately 600.[97][98]
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+ A few Animistic traditions survive, as do influences from Buddhism such as the tying of prayer flags onto sacred trees, though some view this practice rooted within Sufi Islam.[99] There are also a small number of Bukharian Jews living in Kyrgyzstan, but during the collapse of the Soviet Union most fled to other countries, mainly the United States and Israel. In addition, there is a small community of Ashkenazi Jews, who fled to the country from eastern Europe during the Second World War.[100]
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+ On 6 November 2008, the Kyrgyzstan parliament unanimously passed a law increasing the minimum number of adherents for recognizing a religion from 10 to 200. It also outlawed "aggressive action aimed at proselytism", and banned religious activity in schools and all activity by unregistered organizations. It was signed by President Kurmanbek Bakiyev on 12 January 2009.[101]
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+ There have been several reported police raids against peaceful minority religious meetings,[102] as well as reports of officials planting false evidence,[103] but also some court decisions in favour of religious minorities.[104]
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+ Illegal, but still practiced, is the tradition of bride kidnapping.[106] It is debatable whether bride kidnapping is actually traditional. Some of the confusion may stem from the fact that arranged marriages were traditional, and one of the ways to escape an arranged marriage was to arrange a consensual "kidnapping."[107]
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+ The 40-rayed yellow sun in the center of the flag represent the 40 tribes that once made up the entirety of Kyrgyz culture before the intervention of Russia during the rise of the Soviet Union. The lines inside the sun represent the crown or tündük (Kyrgyz түндүк) of a yurt, a symbol replicated in many facets of Kyrgyz architecture. The red portion of the flag represents peace and openness of Kyrgyzstan.
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+ Under Soviet rule and before 1992, it had the flag of the Soviet Union with two big blue stripes and a white thin stripe in the middle.
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+ In addition to celebrating the New Year each 1 January, the Kyrgyz observe the traditional New Year festival Nowruz on the vernal equinox. This spring holiday is celebrated with feasts and festivities such as the horse game Ulak Tartish.
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+ This is the list of public holidays in Kyrgyzstan:
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+ Two additional Muslim holidays Orozo Ayt and Qurman (or Qurban) Ayt are defined by the lunar calendar.
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+ Football is the most popular sport in Kyrgyzstan. The official governing body is the Football Federation of Kyrgyz Republic, which was founded in 1992, after the split of the Soviet Union. It administers the Kyrgyzstan national football team.[108]
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+ Wrestling is also very popular. In the 2008 Summer Olympic Games, two athletes from Kyrgyzstan won medals in Greco-Roman wrestling: Kanatbek Begaliev (silver) and Ruslan Tyumenbayev (bronze).[109]
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+ Ice hockey was not as popular in Kyrgyzstan until the first Ice Hockey Championship was organized in 2009. In 2011, the Kyrgyzstan men's national ice hockey team won 2011 Asian Winter Games Premier Division dominating in all six games with six wins. It was the first major international event that Kyrgyzstan's ice hockey team took part in.[110] The Kyrgyzstan men's ice hockey team joined the IIHF in July 2011.
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+ Bandy is becoming increasingly popular in the country. The Kyrgyz national team took Kyrgyzstan's first medal at the Asian Winter Games, when they captured the bronze. They played in the Bandy World Championship 2012, their first appearance in that tournament.[111]
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+ Martial Arts: Valentina Shevchenko is a Kyrgyzstani–Peruvian professional mixed martial artist who competes in the women's flyweight division of the Ultimate Fighting Championship (UFC), where she is the current Women's Flyweight champion.
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+ Boxing: Dmitry Bivol is a Kyrgyzstani Professional Boxer from Tokmok, who competes in the Light Heavyweight Division. Since 2017, he has held the World Boxing Association Light Heavyweight Title. As of August 2019, Bivol is ranked as the world's best active light-heavyweight by the Transnational Boxing Rankings Board and BoxRec, and third by The Ring Magazine.
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+ Kyrgyzstan's national basketball team had its best performance at the official 1995 Asian Basketball Championship where the team surprisingly finished ahead of favorites such as Iran, Philippines and Jordan.
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+ The traditional national sports reflect the importance of horse riding in Kyrgyz culture.
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+ Very popular, as in all of Central Asia, is Ulak Tartysh, a team game resembling a cross between polo and rugby in which two teams of riders wrestle for possession of the headless carcass of a goat, which they attempt to deliver across the opposition's goal line, or into the opposition's goal: a big tub or a circle marked on the ground.
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+ Other popular games on horseback include:
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+ The school system in Kyrgyzstan includes primary (grades 1 to 4, some schools have optional 0 grade), secondary (grades 5 to 9) and high (grades 10 to 11) divisions within one school.[112] Children are usually accepted to primary schools at the age of 6 or 7. It is required that every child finishes 9 grades of school and receives a certificate of completion. Grades 10–11 are optional, but it is necessary to complete them to graduate and receive a state-accredited school diploma. To graduate, a student must complete the 11-year school course and pass 4 mandatory state exams in writing, maths, history and a foreign language.
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+ There are 77 public schools in Bishkek (capital city) and more than 200 in the rest of the country. There are 55 higher educational institutions and universities in Kyrgyzstan, out of which 37 are state institutions.[citation needed]
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+ In September 2016, the University of Central Asia was launched in Naryn, Kyrgyzstan.[113]
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+ Transport in Kyrgyzstan is severely constrained by the country's alpine topography. Roads have to snake up steep valleys, cross passes of 3,000 metres (9,800 ft) altitude and more, and are subject to frequent mudslides and snow avalanches. Winter travel is close to impossible in many of the more remote and high-altitude regions.
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+ Additional problems come from the fact that many roads and railway lines built during the Soviet period are today intersected by international boundaries, requiring time-consuming border formalities to cross where they are not completely closed. Horses are still a much-used transport option, especially in more rural areas; Kyrgyzstan's road infrastructure is not extensive, so horses are able to reach locations that motor vehicles cannot, and they do not require expensive, imported fuel.
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+ At the end of the Soviet period there were about 50 airports and airstrips in Kyrgyzstan, many of them built primarily to serve military purposes in this border region so close to China. Only a few of them remain in service today. The Kyrgyzstan Air Company provides air transport to China, Russia, and other local countries.
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+ Kyrgyzstan appears on the European Union's list of prohibited countries for the certification of airlines. This means that no airline which is registered in Kyrgyzstan may operate services of any kind within the European Union, due to safety standards which fail to meet European regulations.[114] No EU airline has flights to Kyrgyzstan (as of 2020). Travel between the European Union and Kyrgyzstan includes changing aircraft, most often in Moscow or Istanbul.
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+ The Chuy Valley in the north and the Ferghana valley in the south were endpoints of the Soviet Union's rail system in Central Asia. Following the emergence of independent post-Soviet states, the rail lines which were built without regard for administrative boundaries have been cut by borders, and traffic is therefore severely curtailed. The small bits of rail lines within Kyrgyzstan, about 370 km (230 mi) (1,520 mm (59.8 in) broad gauge) in total, have little economic value in the absence of the former bulk traffic over long distances to and from such centres as Tashkent, Almaty, and the cities of Russia.
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+ There are vague plans about extending rail lines from Balykchy in the north and/or from Osh in the south into China, but the cost of construction would be enormous.
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+ With support from the Asian Development Bank, a major road linking the north and southwest from Bishkek to Osh has recently been completed. This considerably eases communication between the two major population centres of the country—the Chuy Valley in the north and the Fergana Valley in the South. An offshoot of this road branches off across a 3,500 meter pass into the Talas Valley in the northwest. Plans are now being formulated to build a major road from Osh into China.
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+ Balykchy (Ysyk-Kol or Rybach'ye), on Issyk Kul Lake.
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1
+
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+
3
+ Coordinates: 1°25′N 173°00′E / 1.417°N 173.000°E / 1.417; 173.000
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+
5
+ Kiribati (/ˌkɪrɪˈbæs, -ˈbɑːti/),[8] officially the Republic of Kiribati (Gilbertese: [Ribaberiki] Kiribati),[1][4][9] is an independent country in the central Pacific Ocean. The permanent population is just over 110,000 (2015), more than half of whom live on Tarawa atoll. The state comprises 32 atolls and one raised coral island, Banaba. They have a total land area of 811 square kilometres (313 square miles)[10] and are dispersed over 3.5 million km2 (1.4 million sq mi). In terms with its Exclusive Economic Zone in the Pacific, it straddles three geographic subregions; Banaba (Melanesian-Micronesian area), the Gilbert Islands (Micronesia) and the Line and Phoenix Islands (Polynesia).
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+
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+ Their spread straddles the equator and the 180th meridian, although the International Date Line goes round Kiribati and swings far to the east, almost reaching the 150° W meridian. This brings the Line Islands into the same day as the Kiribati Islands. Kiribati's easternmost islands, the southern Line Islands, south of Hawaii, have the most advanced time on Earth: UTC+14 hours. Kiribati is one of the few countries in the world to be situated in all four hemispheres.
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+
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+ Kiribati gained its independence from the United Kingdom, becoming a sovereign state in 1979. The capital, South Tarawa, now the most populated area, consists of a number of islets, connected by a series of causeways. These comprise about half the area of Tarawa Atoll.
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+
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+ Kiribati is a member of the Pacific Community (SPC), Commonwealth of Nations, the IMF, and the World Bank, and became a full member of the United Nations in 1999.
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+
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+ The pronunciation differs: /ˌkɪrɪˈbæs, -ˈbɑːti/), Kiribass is the normal pronunciation as -ti in the Gilbertese language makes an s sound.
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+
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+ The name Kiribati was adopted in 1979 at independence. It is the Gilbertese rendition of Gilberts. This name derives from the English pronunciation of the plural name of the main archipelago that forms the nation. It was named in 1820 by Adam Johann von Krusenstern as « îles Gilbert », in English the Gilbert Islands, after the British captain Thomas Gilbert. He and captain John Marshall sighted some of the islands in 1788, while crossing the Outer Passage route from Port Jackson to Canton.[11][12]
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+
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+ The main archipelago was named îles Gilbert (Gilbert Islands in English) in about 1820 by Russian admiral Adam von Krusenstern and French captain Louis Duperrey. Both of their maps, published in 1820, were written in French. In English, the archipelago, the Southern part notably, was often referred to as the Kingsmills in the 19th century, although the name Gilbert Islands was used increasingly, including in the Western Pacific Order in Council of 1877 and in the Pacific Order of 1893.[13]
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+
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+ The name Gilbert was incorporated into the name of the entire Gilbert and Ellice Islands Colony from 1916 and was retained after the Ellice Islands became the separate nation of Tuvalu in 1976. The spelling of Gilberts in the Gilbertese language as Kiribati may be found in books in Gilbertese prepared by missionaries, but with the meaning of Gilbertese (demonym and language) (see e.g. Hawaiian Board of Missionaries, 1895).[14]. The first mention as a dictionary entry of the word Kiribati as the native name of the country was written down in 1952 by Ernest Sabatier [fr] in his Dictionnaire gilbertin-français.
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+
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+ It is often suggested that the indigenous name for the Gilbert Islands proper is Tungaru (see e.g. fr:Ernest Sabatier, 1952-1953, or Arthur Grimble, 1989[15]). However, the rendition Kiribati for Gilberts, was chosen as the official name of the new independent nation by the Chief Minister, Sir Ieremia Tabai and his Cabinet, on such grounds that it was modern,[16] and to comprehend the inclusion of outer islands (e.g. the Phoenix Group and Line Islands), which were not considered part of the Tungaru (or Gilberts) chain.[17][note 1][18]
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+
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+ The area now called Kiribati, mainly the 16 Gilbert Islands, has been inhabited by Austronesian peoples speaking the same Oceanic language since sometime between 3000 BC[16] and AD 1300.[19] The area was not isolated; later, settlers from Samoa, Tonga, and Fiji introduced Polynesian and Melanesian cultural aspects, respectively. Intermarriage tended to blur cultural differences and resulted in a significant degree of cultural homogenisation.[20][21] Local oral historians in the form of chiefly lore keepers suggest that the area was first inhabited by a group of seafaring people from Melanesia, who were described as being dark skinned, frizzy haired and short in stature. These indigenous peoples were then visited by early Austronesian seafarers from the west, orally described as being tall and fair skinned. Eventually, both groups intermittently clashed and intermingled until they slowly became a uniform population.
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+
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+ Around 1300 A.D, there was a mass exodus from Samoa at the same time that cannibalism was forcefully abolished there, leading to the addition of Polynesian ancestry into the mix of most I-Kiribati people. These Samoans would later bring strong features of Polynesian languages and culture, creating clans based on their own Samoan traditions and slowly intertwining with the indigenous clans and powers already dominant in Kiribati.
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+
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+ Around the 15th century, with the stark contrasting systems of governance between the Northern Islands, primarily under chiefly rule (Uea), and the Central and Southern Islands, primarily under the rule of their council of elders (Unimwaane). Tabiteuea was an exception as the sole island that maintained a traditional egalitarian society. The name Tabiteuea stems from the root phrase Tabu-Te-Uea meaning "chiefs are forbidden".
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+
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+ Civil war soon became a factor, with acquisition of land being the main form of conquest. Clans and chiefs began fighting over resources, fuelled by hatred and reignited blood feuds, which may have started months or decades before.
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+
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+ The turmoil lasted well into the European visitation and colonial era, which led to certain islands decimating their foes with the help of guns and cannon-equipped ships that some Europeans were coerced into using by the more cunning and persuasive among the I-Kiribati leaders.
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+
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+ The typical military arms of the I-Kiribati at this time were shark-tooth-embedded wooden spears, knives and swords, and garbs of armour fashioned from dense coconut fibre. They chiefly used these instead of the gunpowder and weapons of steel available at the time, because of the strong sentimental value of the equipment handed down through generations. Ranged weapons, such as bows, slings and javelins, were seldom used; hand-to-hand combat was a prominent skill still practised today, though seldom mentioned because of various taboos associated with it, secrecy being the primary one.
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+
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+ Abemama's High Chief Tembinok' was the last of the dozens of expansionist Chiefs of Kiribati of this period, despite Abemama historically conforming to the traditional Southern Island's governance of their respective “unimwaane”. He was immortalised in Robert Louis Stevenson's book "In the South Seas", which delved into the High Chief's character and method of rule during Stevenson's stay in Abemama.
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+
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+ Chance visits by European ships occurred in the 17th and 18th centuries,[22][23] while those ships attempted circumnavigations of the world, or sought sailing routes from the south to north Pacific Ocean. A passing trade, whaling the On-The-Line grounds,[24] and labour ships associated with blackbirding of Kanakas workers, visited the islands in large numbers during the 19th century, with social, economic, political, religious and cultural consequences.[16][25]
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+
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+ The passing trade gave rise to European, Chinese, Samoan and other residents from the 1830s: they included beachcombers, castaways, traders and missionaries.
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+
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+ In 1886, a British-German agreement partitioned the “unclaimed” central Pacific, leaving Nauru in the German sphere of influence, while Ocean Island and the future GEIC wound up in the British sphere of influence. In 1892, local Gilbertese authorities (an uea, a chief from the Northern Gilbert Group, and atun te boti or head of a clan[26]) on each of the Gilbert Islands agreed to Captain Davis of the Royal Navy declaring them part of a British protectorate, along with the nearby Ellice Islands. They were administered by a resident commissioner based on Makin Islands (1893–95), Tarawa (1896–1908) and Ocean Island (1908–1942), protectorate who was under the Western Pacific High Commission based in Fiji.[27] Banaba, known to Europeans as Ocean Island, was added to the protectorate in 1900, because of the phosphate rock of its soil (discovered in 1900). This discovery and the mining ended the contracting of Kanakas workers to farm plantations in Queensland, German Samoa or Central America, with all the workers being used in Ocean Island extraction.
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+
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+ The conduct of W. Telfer Campbell, the resident commissioner of the Gilberts of 1896 to 1908, was criticised as to his legislative, judicial and administrative management (including allegations of forced labour exacted from islanders) and became the subject of the 1909 report by Arthur Mahaffy.[28] In 1913, an anonymous correspondent to The New Age newspaper described the maladministration of W. Telfer Campbell and questioned the partiality of Arthur Mahaffy, because he was a former colonial official in the Gilberts.[29] The anonymous correspondent also criticised the operations of the Pacific Phosphate Company on Ocean Island.[29]
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+
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+ The islands became the crown colony of the Gilbert and Ellice Islands in 1916.[20] The Northern Line Islands, including Christmas Island (Kiritimati)[30], were added to the colony in 1919, and the Phoenix Islands were added in 1937 with the purpose of a Phoenix Islands Settlement Scheme. On 12 July 1940, Pan Am Airways’ American Clipper landed at Canton Island for the first time during a flight from Honolulu to Auckland.[31].
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+
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+ Sir Arthur Grimble was a cadet administrative officer based at Tarawa (1913–1919) and became Resident Commissioner of the Gilbert and Ellice Islands colony in 1926.[32]
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+
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+ In 1902, the Pacific Cable Board laid the first trans-Pacific telegraph cable from Bamfield, British Columbia to Fanning Island (Tabuaeran) in the Line Islands, and from Fiji to Fanning Island, thus completing the All Red Line, a series of telegraph lines circumnavigating the globe completely within the British Empire. The location of Fanning Island, one of the closest formations to Hawaii, led to its annexation by the British Empire in 1888. Nearby candidates including Palmyra Island were not favoured due to the lack of adequate landing sites.
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+
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+ The United States eventually incorporated the Northern Line into its territories, and did the same with the Phoenix Islands, which lie between Kiribati and the Line Islands, including Howland, Jarvis, and Baker islands, thus causing a territorial dispute. That was eventually resolved and they became part of Kiribati under the Treaty of Tarawa. That was signed shortly after independence and ratified in 1983, the United States relinquishing all claims to the sparsely-inhabited Phoenix Islands, and those of the Line Islands that are part of Kiribati territory.
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+
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+ Tarawa Atoll, and others of the Gilbert group, were occupied by Japan from 1941 to 1943, during World War II. Betio became an airfield and supply base. The expulsion of the Japanese military in late 1943 involved one of the bloodiest battles in US Marine Corps history. Marines landed in November 1943 and the Battle of Tarawa ensued.
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+
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+ On 1 January 1953, the British governor was transferred in the new capital of Honiara, to the British Solomon Islands, with the Gilberts’ Resident Commissioner still in Tarawa.
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+
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+ Further military operations in the colony occurred in the late 1950s and early 1960s when Christmas Island was used by the United States and United Kingdom for nuclear weapons testing including hydrogen bombs.
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+
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+ Institutions of internal self-rule were established on Tarawa from about 1967. The Ellice Islands were separated from the rest of the colony in 1975 and granted their own internal self-rule institutions. In 1978, the Ellice Islands became the independent nation of Tuvalu.[18]
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+
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+ The Gilbert Islands gained independence as the Republic of Kiribati on 12 July 1979.[33] The United States gave up most of the Line Islands and recognised Kiribati in 1983. Kiribati received Canton Island, Enderbury Island, Birnie Island, Mckean Island, Rawaki, Manra, Orona, and Nikumaroro from the Phoenix Islands; and Teraina, Tabuaeran, Kiritimati, Malden Island, Starbuck Island, Caroline Islands, Vostok Islands and Flint Island from the Line Islands.
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+
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+ Although the indigenous Gilbertese language name for the Gilbert Islands proper is "Tungaru", the new state chose the name "Kiribati", the I-Kiribati enunciation of "Gilberts", as an equivalent of the former colony to acknowledge the inclusion of Banaba, the Line Islands, and the Phoenix Islands. The last two of these were never occupied by I-Kiribati[clarification needed] until the British authorities, and later the Republic Government, resettled I-Kiribati there under resettlement schemes.[18][34]
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+
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+ In the post-independence era, overcrowding has been a problem, at least in British and aid organisations' eyes. In 1988, an announcement was made that 4,700 residents of the main island group would be resettled onto less-populated islands.
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+ Teburoro Tito was elected president in 1994.[35] In 1995, Kiribati unilaterally moved the international date line far to the east to encompass the Line Islands group, so that the nation would no longer be divided by the date line. The move, which fulfilled one of President Tito's campaign promises, was intended to allow businesses across the expansive nation to keep the same business week. This also enabled Kiribati to become the first country to see the dawn of the third millennium, an event of significance for tourism. Tito was re-elected in 1998. Kiribati gained UN membership in 1999.[36]
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+
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+ In 2002, Kiribati passed a controversial law that enabled the government to shut down newspaper publishers. The legislation followed the launching of Kiribati's first successful non-government-run newspaper. President Tito was re-elected in 2003 but was removed from office in March 2003 by a no-confidence vote and replaced by a Council of State. Anote Tong of the opposition party Boutokaan Te Koaua was elected to succeed Tito in July 2003. He was re-elected in 2007 and in 2011.[37]
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+
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+ In June 2008, Kiribati officials asked Australia and New Zealand to accept Kiribati citizens as permanent refugees. Kiribati is expected to be the first country to lose all its land territory to global warming. In June 2008, the Kiribati President Anote Tong said that the country has reached "the point of no return." He added, "To plan for the day when you no longer have a country is indeed painful but I think we have to do that."[38][39][40][41]
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+
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+ In early 2012, the government of Kiribati purchased the 2,200-hectare Natoavatu Estate on the second largest island of Fiji, Vanua Levu. At the time it was widely reported[42][43][44] that the government planned to evacuate the entire population of Kiribati to Fiji. In April 2013, President Tong began urging citizens to evacuate the islands and migrate elsewhere.[45] In May 2014, the Office of the President confirmed the purchase of some 5,460 acres of land on Vanua Levu at a cost of 9.3 million Australian dollars.[46]
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+ The Kiribati Constitution, promulgated 12 July 1979, provides for free and open elections. The executive branch consists of a president (te Beretitenti), a vice-president and a cabinet. The president, who is also chief of the cabinet, is directly elected by the people, after the legislature nominates three or four persons from among its members to be candidates in the ensuing presidential election. The president is limited in the terms they can serve for to three four-year terms. He remains a member of the Assembly while serving as president. The cabinet is composed of the president, vice-president, and 10 ministers (appointed by the president) who are also members of the House of Assembly.
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+ The legislative branch is the unicameral Maneaba Ni Maungatabu (House of Assembly). Its members are elected, including by constitutional mandate a representative of the Banaban people in Fiji (Banaba Island, former Ocean Island), in addition to the attorney general, who serves as an ex-officio member. Legislators serve for a four-year term.
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+ The constitutional provisions governing administration of justice are similar to those in other former British possessions in that the judiciary is free from governmental interference. The judicial branch is made up of the High Court (in Betio) and the Court of Appeal. The president appoints the presiding judges.
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+ Local government is through island councils with elected members. Local affairs are handled in a manner similar to town meetings in colonial America. Island councils make their own estimates of revenue and expenditure and generally are free from central government controls. There are a total of 21 inhabited islands in Kiribati. Each inhabited island has its own council. Since independence, Kiribati is no longer divided into districts (see Subdivisions of Kiribati).
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+ Kiribati has formal political parties but their organisation is quite informal.[47] Ad hoc opposition groups tend to coalesce around specific issues. Today the only recognisable parties are the Boutokaan Kiribati Moa Party, former Boutokaan te Koaua, and Tobwaan Kiribati Party. There is universal suffrage at age 18.
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+ Kiribati maintains close relations with its Pacific neighbours, Australia, New Zealand, Japan and Fiji. The first three of these provide the bulk of the country's foreign aid. Taiwan and Japan also have specified-period licences to fish in Kiribati's waters.[48] There were three resident diplomatic missions headquartered in Kiribati: the Embassies of the Republic of China (Taiwan) until 2019, replaced by China in 2020 and the High Commissions of Australia and New Zealand.[when?]
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+ In November 1999 Kiribati agreed to allow Japan's National Space Development Agency to lease land on Christmas Island for 20 years, on which to build a spaceport.[49] The agreement stipulated that Japan was to pay US$840,000 per year and would also pay for any damage to roads and the environment.[49] A Japanese-built downrange tracking station operates on Kiritimati[50] and an abandoned airfield on the island was designated as the landing strip for a proposed reusable unmanned space shuttle called HOPE-X. HOPE-X, however, was eventually cancelled by Japan in 2003.[51]
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+ As one of the world's most vulnerable nations to the effects of global warming, Kiribati has been an active participant in international diplomatic efforts relating to climate change, most importantly the UNFCCC conferences of the parties (COP). Kiribati is a member of the Alliance of Small Island States (AOSIS), an intergovernmental organisation of low-lying coastal and small island countries.
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+ Established in 1990, the main purpose of the alliance is to consolidate the voices of Small Island Developing States (SIDS) to address global warming. AOSIS has been very active from its inception, putting forward the first draft text in the Kyoto Protocol negotiations as early as 1994.
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+ In 2009, President Tong attended the Climate Vulnerable Forum (V11) in the Maldives, with 10 other countries that are vulnerable to climate change, and signed the Bandos Island declaration on 10 November 2009, pledging to show moral leadership and commence greening their economies by voluntarily committing to achieving carbon neutrality.
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+
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+ In November 2010, Kiribati hosted the Tarawa Climate Change Conference (TCCC) to support the president of Kiribati's initiative to hold a consultative forum between vulnerable states and their partners. The conference strove to create an enabling environment for multi-party negotiations under the auspices of the UNFCCC. The conference was a successor event to the Climate Vulnerable Forum.[52] The ultimate objective of TCCC was to reduce the number and intensity of fault lines between parties to the COP process, explore elements of agreement between the parties and thereby to support Kiribati's and other parties' contribution to COP16 held in Cancun, Mexico, from 29 November to 10 December 2010.
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+ In 2013, President Tong spoke of climate-change induced sea level rise as "inevitable". "For our people to survive, then they will have to migrate. Either we can wait for the time when we have to move people en masse or we can prepare them—beginning from now ..."[53] In New York in 2014, per The New Yorker, President Tong told The New York Times that "according to the projections, within this century, the water will be higher than the highest point in our lands".[54] In 2014, President Tong finalised the purchase of a 20 km2 stretch of land on Vanua Levu, one of the larger Fiji islands, 2,000 km away. A move described by Tong as an "absolute necessity" should the nation be completely submerged under water.[55]
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+ In 2013 attention was drawn to a claim of a Kiribati man of being a "climate change refugee" under the Convention relating to the Status of Refugees (1951).[56] However this claim was determined by the New Zealand High Court to be untenable.[57] The New Zealand Court of Appeal also rejected the claim in a 2014 decision.
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+ On further appeal the New Zealand Supreme Court confirmed the earlier adverse rulings against the application for refugee status, but rejected the proposition “that environmental degradation resulting from climate change or other natural disasters could never create a pathway into the Refugee Convention or protected person jurisdiction.”[58] In 2017, Kiribati signed the UN treaty on the Prohibition of Nuclear Weapons.[59]
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+ On 20 September 2019, the government of Kiribati restored its diplomatic relationship with the People's Republic of China and simultaneously stopped its diplomatic relationship with Taiwan.[60] China offered a 737 aircraft and ferries to Kiribati for the decision, according to Taiwan's foreign minister, Joseph Wu.[61]
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+ Law enforcement in Kiribati is carried out by the Kiribati Police Service which is responsible for all law enforcement and paramilitary duties for the island nation. There are police posts located on all of the islands. The police have one patrol boat, the Pacific-class patrol boat RKS Teanoai.[62] Kiribati has no military and relies on both Australia and New Zealand for its defence.
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+ The main prison in Kiribati is located in Betio, named the Walter Betio Prison. There is also a prison in Ronton (London) on Kiritimati Island.
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+ Male homosexuality is illegal in Kiribati, with a penalty up to 14 years in prison, according to an historical British law, but this law is not enforced. Kiribati has not yet followed the lead of the United Kingdom, following its Wolfenden Report, to decriminalise acts of male homosexuality, beginning with provisions in the UK's Sexual Offences Act 1957. Female homosexuality is legal, but lesbians may face violence and discrimination. However, employment discrimination on the basis of sexual orientation is prohibited.[63][64]
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+ There are 21 inhabited islands in Kiribati. Kiribati is divided geographically into three island groups, including a group that unites the Line Islands and the Phoenix Islands (ministry at London, Kiritimati Island). The groups have no administrative function. They are:
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+ The original districts before independence were:
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+ Four of the former districts (including Tarawa) lie in the Gilbert Islands, where most of the country's population lives. Five of the Line Islands are uninhabited (Malden Island, Starbuck Island, Caroline Island, Vostok Island and Flint Island). The Phoenix Islands are uninhabited except for Kanton, and have no representation. Banaba itself is sparsely inhabited now. There is also a non-elected representative of the Banabans on Rabi Island in Fiji.
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+ Each of the 21 inhabited islands[1] has its own local council that takes care of daily affairs. There is one council for each inhabited island, with two exceptions: Tarawa Atoll has three councils: Betio Town Council, Teinainano Urban Council (TUC) for the rest of South Tarawa) and Eutan Tarawa Council (ETC) (for North Tarawa); and Tabiteuea has two councils.
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+ Kiribati consists of 32 atolls and one solitary island (Banaba), extending into the eastern and western hemispheres, as well as the northern and southern hemispheres. It is the only country that is situated within all four hemispheres.[1] The groups of islands are:
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+ Banaba (or Ocean Island) is a raised-coral island. It was once a rich source of phosphates, but was exhausted in mining before independence.[66][67] The rest of the land in Kiribati consists of the sand and reef rock islets of atolls or coral islands, which rise only one or two metres above sea level.
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+ The soil is thin and calcareous. It has a low water-holding capacity and low organic matter and nutrient content—except for calcium, sodium, and magnesium. Banaba is one of the least suitable places for agriculture in the world.[68]
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+ Kiritimati (Christmas Island) in the Line Islands is the world's largest atoll. Based on a 1995 realignment of the International Date Line, the Line Islands were the first area to enter into a new year, including year 2000. For that reason, Caroline Island has been renamed Millennium Island.[69] The majority of Kiribati, including the capital, is not first, for example New Zealand (UTC+13 in January) has an earlier new year.
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+ According to the Pacific Regional Environment Programme (previously South Pacific Regional Environment Programme), two small uninhabited Kiribati islets, Tebua Tarawa and Abanuea, disappeared underwater in 1999.[70] The United Nations Intergovernmental Panel on Climate Change predicts that sea levels will rise by about 50 cm (20 in) by 2100 due to global warming and a further rise would be inevitable. It is thus likely that within a century the nation's arable land will become subject to increased soil salination and will be largely submerged.[71]
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+ The exposure of Kiribati to changes in sea levels is exacerbated by the Pacific decadal oscillation, which is a climate switch phenomenon that results in changes from periods of La Niña to periods of El Niño. This has an effect on sea levels. For example, in 2000 there was a switch from periods of downward pressure of El Niño on sea levels to an upward pressure of La Niña on sea levels, which upward pressure causes more frequent and higher high tide levels. The Perigean spring tide (often called a king tide) can result in seawater flooding low-lying areas of the islands of Kiribati.[72]
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+ The atolls and reef islands can respond to changes in sea-level. Paul Kench at the University of Auckland in New Zealand and Arthur Webb at the South Pacific Applied Geoscience Commission in Fiji released a study in 2010 on the dynamic response of atolls and reef islands in the central Pacific. Kiribati was mentioned in the study, and Webb and Kench found that the three major urbanised islands in Kiribati—Betio, Bairiki and Nanikai—increased by 30% (36 hectares), 16.3% (5.8 hectares) and 12.5% (0.8 hectares), respectively.[73][74][75][76][77]
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+ The study by Paul Kench and Arthur Webb recognises that the islands are extremely vulnerable to sea level rise, and concluded that: "This study did not measure vertical growth of the island surface nor does it suggest there is any change in the height of the islands. Since land height has not changed the vulnerability of the greater part of the land area of each island to submergence due to sea level rise is also unchanged and these low-lying atolls remain immediately and extremely vulnerable to inundation or sea water flooding."[74]
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+ The Climate Change in the Pacific Report of 2011 describes Kiribati as having a low risk of cyclones;[78] however in March 2015 Kiribati experienced flooding and destruction of seawalls and coastal infrastructure as the result of Cyclone Pam, a Category 5 cyclone that devastated Vanuatu.[79] Kiribati remains exposed to the risk that cyclones can strip the low-lying islands of their vegetation and soil.
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+ Gradual sea-level rise also allows for coral polyp activity to raise the atolls with the sea level. However, if the increase in sea level occurs at a rate faster than coral growth, or if polyp activity is damaged by ocean acidification, then the resilience of the atolls and reef islands is less certain.[80] Also, coral bleaching has led to the death of up to 80% of the coral.[81]
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+ The Kiribati Adaptation Program (KAP), started in 2003, is a US$5.5 million initiative that was originally enacted by the national government of Kiribati with the support of the Global Environment Facility (GEF), the World Bank, the United Nations Development Program, and the Japanese government. Australia later joined the coalition, donating US$1.5 million to the effort. The program aims to take place over six years, supporting measures that reduce Kiribati's vulnerability to the effects of climate change and sea level rise by raising awareness of climate change, assessing and protecting available water resources, and managing inundation.
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+ At the start of the Adaptation Program, representatives from each of the inhabited atolls identified key climatic changes that had taken place over the past 20–40 years and proposed coping mechanisms to deal with these changes under four categories of urgency of need. The program is now focusing on the country's most vulnerable sectors in the most highly populated areas.
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+ Initiatives include improving water supply management in and around Tarawa; coastal management protection measures such as mangrove re-plantation and protection of public infrastructure; strengthening laws to reduce coastal erosion; and population settlement planning to reduce personal risks.[82]
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+ The climate is pleasant from April to October, with predominant northeastern winds and stable temperatures close to 30 °C (86 °F). From November to March, western gales bring rain. Kiribati does not experience cyclones but effects may occasionally be experienced during cyclone seasons affecting nearby Pacific Island countries such as Fiji.[1][20][68]
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+ Precipitation varies significantly between islands. For example, the annual average is 3,000 mm (120 in) in the north and 500 mm (20 in) in the south of the Gilbert Islands.[20] Most of these islands are in the dry belt of the equatorial oceanic climatic zone and experience prolonged droughts.[68]
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+ Because of the young geological age of the islands and atolls and high level of soil salination, the flora of Kiribati are relatively unhealthy. The Gilbert Islands contain about 83 indigenous and 306 introduced plants, whereas the corresponding numbers for Line and Phoenix Islands are 67 and 283. None of these species are endemic, and about half of the indigenous ones have a limited distribution and became endangered or nearly extinct due to human activities such as phosphate mining.[84] Coconut and pandanus palms and breadfruit trees are the most common wild plants,[85][20] whereas the five most cultivated crops are Chinese cabbage, pumpkin, tomato, watermelon and cucumber.[86] Over eighty per cent of the population participates in either farming or fishing.[87]
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+
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+ Seaweed farming is an important part of the economy[why?], with two major species Eucheuma alcarezii and Eucheuma spinosium introduced to the local lagoons from the Philippines in 1977. It competes with collection of the black-lipped pearl oyster (Pinctada margaritifera) and shellfish,[88] which are dominated by the strombid gastropod (Strombus luhuanus) and Anadara cockles (Anadara uropigimelana), whereas the stocks of the giant clam (Tridacna gigas) have been largely exhausted.[89]
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+
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+ Kiribati has a few land mammals, none being indigenous or endemic. They include the Polynesian rat (Rattus exulans), dogs and pigs. Among the 75 bird species, the Bokikokiko (Acrocephalus aequinoctialis) is endemic to Kiritimati.[84]
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+ There are 600–800 species of inshore and pelagic finfish, some 200 species of corals and about 1000 species of shellfish.[90][91] Fishing mostly targets the family Scombridae, particularly the skipjack tuna and yellowfin tuna as well as flying fish (Cypselurus spp.).
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+ [92]
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+
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+ Dogs introduced by European settlers have continued to grow in numbers and are roaming in traditional packs,[93] particularly around South Tarawa.
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+ Kiribati has few natural resources. Commercially viable phosphate deposits on Banaba were exhausted at the time of independence. Copra and fish now represent the bulk of production and exports. Kiribati is considered one of the least developed countries in the world.
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+ In one form or another, Kiribati gets a large portion of its income from abroad. Examples include fishing licences, development assistance, worker remittances, and tourism. Given Kiribati's limited domestic production ability, it must import nearly all of its essential foodstuffs and manufactured items; it depends on these external sources of income for financing.
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+ The economy of Kiribati benefits from international development assistance programs. The multilateral donors providing development assistance in 2009 were the European Union (A$9 million), the United Nations Development Programme (A$3.7 million), UNICEF, and the World Health Organization (A$100,000).[94] The bilateral donors providing development assistance in 2009 were Australia (A$11 million), Japan (A$2 million), New Zealand (A$6.6 million), Taiwan (A$10.6 million), and other donors providing A$16.2 million, including technical assistance grants from the Asian Development Bank.[94][95]
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+ The major donors in 2010/2011 were Australia (A$15 million), Taiwan (A$11 million); New Zealand (A$6 million), the World Bank (A$4 million) and the Asian Development Bank.[96]
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+
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+ In 1956, Kiribati established a sovereign wealth fund to act as a store of wealth for the country's earnings from phosphate mining.
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+ In 2008, the Revenue Equalization Reserve Fund was valued at US$400 million.[97] The RERF assets declined from A$637 million (420% of GDP) in 2007 to A$570.5 million (350% of GDP) in 2009[94] as the result of the global financial crisis and exposure to failed Icelandic banks. In addition, draw-downs were made by the government of Kiribati to finance budgetary shortfalls during this period.[10]
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+
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+ In May 2011, the IMF country report assessment of the economy of Kiribati is that “After two years of contraction, the economy recovered in the second half of 2010 and inflation pressure dissipated. It is estimated to have grown by 1.75% for the year. Despite a weather-related drop in copra production, private sector activity appears to have picked up, especially in retail. Tourist arrivals rebounded by 20% compared to 2009, although from a very low base.
168
+ Despite the rise in world food and fuel prices, inflation has bounced from 2008 crisis-highs into negative territory, reflecting the strong appreciation of the Australian dollar, which is used as the domestic currency, and a decline in the world price of rice. Credit growth in the overall economy declined in 2009 as economic activity stalled. But it started to pick up in the second half of 2010 as the recovery gained traction.”[10]
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+ A major Australian bank, ANZ, maintains a presence on Kiribati[98] with a number of branches and ATM units.
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+
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+ Kiribati has had two domestic airlines: Air Kiribati and Coral Sun Airways. Both airlines are based in Tarawa's Bonriki International Airport and serve destinations across the Gilbert Islands only.
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+
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+ The Phoenix Islands are not served by the domestic carriers.
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+
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+ Cassidy International Airport on Kiritimati has an International service provided by Fiji Airways : Nadi International Airport to Cassidy Airport and TRW Bonriki Airport.
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+
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+ The November 2015 census showed a population of 110,136. About 90% lived in the Gilbert Islands, with about 50% of them on South Tarawa, including Betio.[99]
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+ Until recently, people lived mostly in villages with populations between 50 and 3,000 on the outer islands. Most houses are made of materials obtained from coconut and pandanus trees. Frequent droughts and infertile soil hinder reliable large-scale agriculture, so the islanders have largely turned to the sea for livelihood and subsistence. Most are outrigger sailors and fishermen. Copra plantations serve as a second source of employment. In recent years large numbers of citizens have moved to the more urban island capital of Tarawa. Increasing urbanisation has raised the population of South Tarawa to 50,182.[10][page needed]
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+
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+ The native people of Kiribati are called I-Kiribati. Ethnically, the I-Kiribati are Oceanians but where often classified as “Micronesians”, an ethnicity with no scientific background. [100] Recent archaeological evidence indicates that Austronesians originally settled the islands thousands of years ago. Around the 14th century, Fijians, Samoans, and Tongans invaded the islands, thus diversifying the ethnic range and introducing Polynesian linguistic traits. Intermarriage among all ancestral groups, however, has led to a population reasonably homogeneous in appearance and traditions.
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+
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+ The people of Kiribati speak Gilbertese, a Micronesian language. English is the other official language, but is not used very often outside the island capital of South Tarawa. It is more likely that English is mixed in its use with Gilbertese. Older generations of I-Kiribati tend to use more complicated versions of the language. Several words in Gilbertese have been adopted from European settlers, for instance, kamea is one of the Gilbertese words for dog, kiri is the other one[101] which has its origins in the I-Kiribati people hearing the European settlers saying "come here" to their dogs, and adopting that as kamea.[102]
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+
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+ Christianity is the major religion in Kiribati, having been introduced by missionaries in the 19th century. The population is predominantly Catholic (56%), with Protestant denominations (Kiribati Protestant Church, then Kiribati Uniting Church) accounting for 34%. The Church of Jesus Christ of Latter-day Saints, Jehovah's Witnesses, Baha'i and others account for 10%.
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+
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+ The population of Kiribati has a life expectancy at birth of 60 years (57 for males, and 63 for females) and an infant mortality rate of 54 deaths per 1,000 live births.[10] Tuberculosis has a small presence in the country, with 365 cases of 100,000 a year.[103] Government expenditure on health was at US$268 per capita (PPP) in 2006.[104] In 1990–2007, there were 23 physicians per 100,000 persons.[105] Since the arrival of Cuban doctors in 2006, the infant mortality rate has decreased significantly.[106]
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+
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+ Most health problems are related to consumption of semi-raw seafood, limited food storage facilities, and bacterial contamination of fresh water supplies. In the early 2000s, between 1 and 7% of the population, depending on the island, were annually treated for food poisoning in a hospital. Modernization and cross-cultural exchange of the late 20th century brought new issues of unhealthy diet and lifestyle, heavy smoking, especially among the young, and external infections, including HIV/AIDS.[107] Kiribati is the country with the third highest prevalence of smoking, with 54% of the population reported as smokers.[108]
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+
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+ Fresh water remains a concern of Kiribati – during the dry season (Aumaiaki), water has been drilled for instead of using rain water tanks. In recent years, there has been a longer than usual Aumaikai season resulting in additional water having to be drilled from beneath the water table. This has introduced water-borne illnesses, compounding the health problems within Kiribati.[109]
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+
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+ Primary education is free and compulsory for the first six years, now being extended to nine years (from 6 to 14 years). Mission schools are slowly being absorbed into the government primary school system. Higher education is expanding; students may seek technical, teacher or marine training, or study in other countries. To date, most choosing to do the latter have gone to Fiji to attend the University of the South Pacific, and those wishing to complete medical training have been sent to Australia, New Zealand or Cuba.[110]
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+ The education system is organized as follows:
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+
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+ Kiribati Ministry of Education is the educationy ministry. The government high schools are King George V and Elaine Bernacchi School, Tabiteuea North Senior Secondary School, and Melaengi Tabai Secondary School. 13 high schools are operated by Christian churches.[111]
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+
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+ The University of the South Pacific has a campus in Teaoraereke for distant/flexible learning, but also to provide preparatory studies towards obtaining certificates, diplomas and degrees at other campus sites.
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+
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+ The other prominent schools in Kiribati are:
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+
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+ Songs (te anene) and above all, dances (te mwaie), are held in high regard.
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+
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+ Kiribati folk music is generally based on chanting or other forms of vocalising, accompanied by body percussion. Public performances in modern Kiribati are generally performed by a seated chorus, accompanied by a guitar. However, during formal performances of the standing dance (Te Kaimatoa) or the hip dance (Te Buki), a wooden box is used as a percussion instrument. This box is constructed to give a hollow and reverberating tone when struck simultaneously by a chorus of men sitting around it. Traditional songs are often love-themed, but there are also competitive, religious, children's, patriotic, war and wedding songs. There are also stick dances which accompany legends and semi-historical stories.[113] These stick dances or "tirere" (pronounced seerere) are performed only during major festivals.
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+
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+ The uniqueness of Kiribati when compared with other forms of Pacific island dance is its emphasis on the outstretched arms of the dancer and the sudden birdlike movement of the head. The Frigate bird (Fregata minor) on the Kiribati flag refers to this bird-like style of Kiribati dancing. Most dances are in the standing or sitting position with movement limited and staggered. Smiling whilst dancing is generally considered vulgar within the context of Kiribati dancing. This is due to its origin of not being solely as a form of entertainment but as a form of storytelling and a display of the skill, beauty and endurance of the dancer.[114][115]
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+
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+ Traditionally, the staple diet of the I-Kiribati was the abundance of seafood and coconuts. Starch based carbohydrate sources were not plentiful due to the hostile climate of the atolls with only the northernmost atolls being viable for constant agriculture. The national crop babai was only eaten during special celebrations along with pork.
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+
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+ To complement the rather low consumption of carbohydrates in their diets, the I-Kiribati processed the sap and fruit of the abundant Pandanus and Coconut trees into different beverages and foods such as te tuae (dried pandanus cake) and te kabubu (dried pandanus flour) from pandanus fruit pulp and te karewe (fresh coconut sap) and te kamaimai (coconut sap syrup) from coconut sap.
213
+
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+ After World War 2, rice became a daily staple in most households which is still the case today. Majority of seafood, fish in particular is eaten sashimi style with either coconut sap, soy sauce or vinegar based dressings in use often combined with chillies and onions.
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+
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+ Coconut crabs and mud crabs is traditionally given to breastfeeding mothers, with the belief that it stimulated the production of good quality breastmilk.
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+
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+ Kiribati has competed at the Commonwealth Games since 1998 and the Summer Olympics since 2004. It sent three competitors to its first Olympics, two sprinters and a weightlifter.[116] Kiribati won its first ever Commonwealth Games medal at the 2014 Commonwealth Games when weightlifter David Katoatau won Gold in the 105 kg Group.[117]
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+
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+ The Kiribati national football team is an associate member of the Oceania Football Confederation, but not of world-governing body FIFA. It has played ten matches, all of which it has lost, and all at the Pacific Games from 1979 to 2011. The Kiribati football stadium is Bairiki National Stadium, which has a capacity of 2,500.[118]
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+
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+ The Betio Soccer Field is home to a number of local sporting teams.[119]
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+
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+ Edward Carlyon Eliot, who was Resident Commissioner of the Gilbert & Ellice Islands (now Kiribati & Tuvalu) from 1913 to 1920 describes this period in his book "Broken Atoms" (autobiographical reminiscences) Pub. G. Bles, London, 1938.
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+
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+ Sir Arthur Grimble wrote about his time working in the British colonial service in Kiribati (then the Gilbert Islands) from 1914 to 1932 in two popular books A Pattern of Islands (1952)[32] and Return to the Islands (1957). He also undertook academic studies of Gilbertese culture.
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+ J. Maarten Troost's more recent autobiographical experiences on the Tarawa Atoll are documented in his book The Sex Lives of Cannibals (2004).[120]
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+ Kiwifruit (often shortened to kiwi outside Australia and New Zealand), or Chinese gooseberry, is the edible berry of several species of woody vines in the genus Actinidia.[1][2] The most common cultivar group of kiwifruit (Actinidia deliciosa 'Hayward')[3] is oval, about the size of a large hen's egg: 5–8 centimetres (2–3 inches) in length and 4.5–5.5 cm (1 3⁄4–2 1⁄4 in) in diameter. It has a thin, fuzzy, fibrous, tart but edible light brown skin and light green or golden flesh with rows of tiny, black, edible seeds. The fruit has a soft texture with a sweet and unique flavour. In 2017, China produced 50% of the world total of kiwifruit.[4]
4
+
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+ Kiwifruit is native to central and eastern China.[1] The first recorded description of the kiwifruit dates to the 12th century during the Song dynasty.[5] In the early 20th century, cultivation of kiwifruit spread from China to New Zealand, where the first commercial plantings occurred.[1] The fruit became popular with British and American servicemen stationed in New Zealand during World War II, and later became commonly exported, first to Great Britain and then to California in the 1960s.[1][6]
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+
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+ Early varieties were described in a 1904 nursery catalogue as having "...edible fruits the size of walnuts, and the flavour of ripe gooseberries",[7] leading to the name Chinese gooseberry.[1] In 1962, New Zealand growers began calling it "kiwifruit" for export marketing, a name commercially adopted in 1974.[1] In New Zealand and Australia, the word "kiwi" alone refers to the kiwi bird or is used as a nickname for New Zealanders; it is almost never used to refer to the fruit.[6][8] Kiwifruit has since become a common name for all commercially grown green kiwifruit from the genus Actinidia.[1]
8
+
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+ Kiwifruit is native to central and eastern China.[1] The first recorded description of the kiwifruit dates to 12th century China during the Song dynasty.[5] As it was usually collected from the wild and consumed for medicinal purposes, the plant was rarely cultivated or bred.[9] Cultivation of kiwifruit spread from China in the early 20th century to New Zealand, where the first commercial plantings occurred.[1] The fruit became popular with British and American servicemen stationed in New Zealand during World War II, and was later exported, first to Great Britain and then to California in the 1960s.[1][6]
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+
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+ In New Zealand during the 1940s and 1950s, the fruit became an agricultural commodity through the development of commercially viable cultivars, agricultural practices, shipping, storage, and marketing.[10]
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+
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+ The genus Actinidia comprises around 60 species. Their fruits are quite variable, although most are easily recognised as kiwifruit because of their appearance and shape. The skin of the fruit varies in size, hairiness and colour. The flesh varies in colour, juiciness, texture and taste. Some fruits are unpalatable, while others taste considerably better than the majority of commercial cultivars.[1][13]
14
+
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+ The most commonly sold kiwifruit is derived from A. deliciosa (fuzzy kiwifruit). Other species that are commonly eaten include A. chinensis (golden kiwifruit), A. coriacea (Chinese egg gooseberry), A. arguta (hardy kiwifruit), A. kolomikta (Arctic kiwifruit), A. melanandra (purple kiwifruit), A. polygama (silver vine) and A. purpurea (hearty red kiwifruit).[13]
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+
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+ Most kiwifruit sold belongs to a few cultivars of A. deliciosa (fuzzy kiwifruit): 'Hayward', 'Blake' and 'Saanichton 12'.[2] They have a fuzzy, dull brown skin and bright green flesh. The familiar cultivar 'Hayward' was developed by Hayward Wright in Avondale, New Zealand, around 1924.[13] It was initially grown in domestic gardens, but commercial planting began in the 1940s.
18
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+ 'Hayward' is the most commonly available cultivar in stores. It is a large, egg-shaped fruit with a sweet flavour. 'Saanichton 12', from British Columbia, is somewhat more rectangular than 'Hayward' and comparably sweet, but the inner core of the fruit can be tough. 'Blake' can self-pollinate, but it has a smaller, more oval fruit and the flavour is considered inferior.[2][13]
20
+
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+ Kiwi berries are edible fruits the size of a large grape, similar to fuzzy kiwifruit in taste and internal appearance, but the thin, smooth green skin and lack of fuzz makes eating the entire fruit more pleasant. They are primarily produced by three species: Actinidia arguta (hardy kiwi), A. kolomikta (Arctic kiwifruit) and A. polygama (silver vine). They are fast-growing, climbing vines, durable over their growing season. They are referred to as kiwi berry, baby kiwi, dessert kiwi, grape kiwi, or cocktail kiwi.[14]
22
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+ The cultivar 'Issai' is a hybrid of hardy kiwi and silver vine which can self-pollinate. Grown commercially because of its relatively large fruit, 'Issai' is less hardy than most hardy kiwi.[15][16]
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+
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+ Actinidia chinensis (golden kiwifruit) has a smooth, bronze skin, with a beak shape at the stem attachment. Flesh colour varies from bright green to a clear, intense yellow. This species is sweeter and more aromatic in flavour compared to A. deliciosa, similar to some subtropical fruits.[17] One of the most attractive varieties has a red 'iris' around the centre of the fruit and yellow flesh outside. The yellow fruit obtains a higher market price and, being less hairy than the fuzzy kiwifruit, is more palatable for consumption without peeling.[13]
26
+
27
+ A commercially viable[18] variety of this red-ringed kiwifruit, patented as EnzaRed, is a cultivar of the Chinese hong yang variety.[11][12]
28
+
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+ 'Hort16A' is a golden kiwifruit cultivar marketed worldwide as Zespri Gold. This cultivar has suffered significant losses in New Zealand from late 2010 to 2013 due to the PSA bacterium.[19] A new cultivar of golden kiwifruit, Gold3, has been found to be more disease-resistant and most growers have now changed to this cultivar.[20] 'Gold3', marketed by Zespri as SunGold is not quite as sweet as the previous 'Hort16A', having a sour flavour,[21] and lacks the usually slightly pointed tip of 'Hort16A'.
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+
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+ Kiwifruit can be grown in most temperate climates with adequate summer heat. Where fuzzy kiwifruit (A. deliciosa) is not hardy, other species can be grown as substitutes.
32
+
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+ Often in commercial farming, different breeds are used for rootstock, fruit bearing plants and pollinators.[1] Therefore, the seeds produced are crossbreeds of their parents. Even if the same breeds are used for pollinators and fruit bearing plants, there is no guarantee that the fruit will have the same quality as the parent. Additionally, seedlings take seven years before they flower, so determining whether the kiwi is fruit bearing or a pollinator is time-consuming.[22] Therefore, most kiwifruits, with the exception of rootstock and new cultivars, are propagated asexually.[22] This is done by grafting the fruit producing plant onto rootstock grown from seedlings or, if the plant is desired to be a true cultivar, rootstock grown from cuttings of a mature plant.[22]
34
+
35
+ Kiwifruit plants generally are dioecious, meaning a plant is either male or female. The male plants have flowers that produce pollen, the females receive the pollen to fertilise their ovules and grow fruit; most kiwifruit requires a male plant to pollinate the female plant. For a good yield of fruit, one male vine for every three to eight female vines is considered adequate.[1] Some varieties can self pollinate, but even they produce a greater and more reliable yield when pollinated by male kiwifruit.[1] Cross-species pollination is often (but not always) successful as long as bloom times are synchronised.
36
+
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+ In nature, the species are pollinated by birds and native bumblebees, which visit the flowers for pollen, not nectar. The female flowers produce fake anthers with what appears to be pollen on the tips in order to attract the pollinators, although these fake anthers lack the DNA and food value of the male anthers.[23]
38
+
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+ Kiwifruit growers rely on honey bees, the principal ‘for-hire’ pollinator. But commercially grown kiwifruit is notoriously difficult to pollinate. The flowers are not very attractive to honey bees, in part because the flowers do not produce nectar and bees quickly learn to prefer flowers with nectar.
40
+
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+ And for kiwifruit, honey bees are inefficient cross-pollinators because they practice “floral fidelity”. Each honey bee visits only a single type of flower in any foray and maybe only a few branches of a single plant. The pollen needed from a different plant (such as a male for a female kiwifruit) might never reach it were it not for the cross-pollination that principally occurs in the crowded colony. It is in the colonies where bees laden with different pollen literally cross paths.[24]
42
+
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+ To deal with these pollination challenges, some producers blow collected pollen over the female flowers.[23] Most common, though, is saturation pollination, where the honey bee populations are made so large (by placing hives in the orchards at a concentration of about 8 hives per hectare) that bees are forced to use this flower because of intense competition for all flowers within flight distance.[1]
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+
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+ Kiwifruit is picked by hand and commercially grown on sturdy support structures, as it can produce several tonnes per hectare, more than the rather weak vines can support. These are generally equipped with a watering system for irrigation and frost protection in the spring.
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+
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+ Kiwifruit vines require vigorous pruning, similar to that of grapevines. Fruit is borne on one-year-old and older canes, but production declines as each cane ages. Canes should be pruned off and replaced after their third year. In the northern hemisphere the fruit ripens in November, while in the southern it ripens in May. Four year-old plants can produce up to 14,000 lbs per acre while eight year-old plants can produce 18,000 lbs per acre. The plants produce their maximum at 8 to 10 years old. The seasonal yields are variable, a heavy crop on a vine one season generally comes with a light crop the following season.[1]
48
+
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+ Fruits harvested when firm will ripen when stored properly for long periods. This allows fruit to be sent to market up to 8 weeks after harvest.[1]
50
+
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+ Firm kiwifruit ripen after a few days to a week when stored at room temperature, but should not be kept in direct sunlight. Faster ripening occurs when placed in a paper bag with an apple, pear, or banana.[25] Once a kiwifruit is ripe, however, it is preserved optimally when stored far from other fruits, as it is very sensitive to the ethylene gas they may emit, thereby tending to over-ripen even in the refrigerator.[25] If stored appropriately, ripe kiwifruit normally keep for about one to two weeks.[25]
52
+
53
+ Pseudomonas syringae actinidiae (PSA) was first identified in Japan in the 1980s. This bacterial strain has been controlled and managed successfully in orchards in Asia. In 1992, it was found in northern Italy. In 2007/2008, economic losses were observed, as a more virulent strain became more dominant (PSA V).[26][27][28] In 2010 it was found in New Zealand's Bay of Plenty kiwifruit orchards in the North Island.[29]
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+ Scientists reported they had worked out the strain of PSA affecting kiwifruit from New Zealand, Italy and Chile originated in China.[30]
56
+
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+ In 2017, global production of kiwifruit was 4.04 million tonnes, led by China with 50% of the world total (table). Italy, New Zealand, Iran, and Chile were other major producers.[4] In China, kiwifruit is grown mainly in the mountainous area upstream of the Yangtze River, as well as Sichuan.[31]
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+ Kiwifruit exports rapidly increased from the late 1960s to early 1970s in New Zealand. By 1976, exports exceeded the amount consumed domestically.[32] Outside of Australasia, New Zealand kiwifruit are marketed under the brand-name label, Zespri.[33] The general name, "Zespri", has been used for marketing of all cultivars of kiwifruit from New Zealand since 2012.[10][17]
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+
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+ In the 1980s, countries outside New Zealand began to grow and export kiwifruit.[34] In Italy, the infrastructure and techniques required to support grape production were adapted to the kiwifruit. This, coupled with being close to the European kiwifruit market, led to Italians becoming the leading producer of kiwifruit in 1989. The growing season of Italian kiwifruit does not overlap much with the New Zealand or the Chilean growing seasons, therefore direct competition between New Zealand or Chile was not a significant factor.[35]
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+ Much of the breeding to refine the green kiwifruit was undertaken by the Plant & Food Research Institute (formerly HortResearch) during the decades of 1970–1999.[10] In 1990, the New Zealand Kiwifruit Marketing Board opened an office for Europe in Antwerp, Belgium[10]
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+ Kiwifruit may be eaten raw, made into juices, used in baked goods, prepared with meat or used as a garnish.[1] The whole fruit, including the skin, is suitable for human consumption; however, the skin of the fuzzy varieties is often discarded due to its texture.[36] Sliced kiwifruit has long been used as a garnish atop whipped cream on pavlova, a meringue-based dessert. Traditionally in China, kiwifruit was not eaten for pleasure, but was given as medicine to children to help them grow and to women who have given birth to help them recover.[1]
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+ Raw kiwifruit contains actinidain (also spelled actinidin) which is commercially useful as a meat tenderizer[37] and possibly as a digestive aid.[38] Actinidain also makes raw kiwifruit unsuitable for use in desserts containing milk or any other dairy products because the enzyme digests milk proteins. This applies to gelatin-based desserts, due to the fact that the actinidain will dissolve the proteins in gelatin, causing the dessert to either liquefy or prevent it from solidifying.
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+ In a 100-gram amount, green kiwifruit provides 61 calories, is 83% water and 15% carbohydrates, with negligible protein and fat (table). It is particularly rich (20% or more of the Daily Value, DV) in vitamin C (112% DV) and vitamin K (38% DV), has a moderate content of vitamin E (10% DV), with no other micronutrients in significant content. Gold kiwifruit has similar nutritional value, although only vitamin C has high content in a 100 gram amount (194% DV, table).
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+ Kiwifruit seed oil contains on average 62% alpha-linolenic acid, an omega-3 fatty acid.[39] Kiwifruit pulp contains carotenoids, such as provitamin A beta-carotene,[40] lutein and zeaxanthin.[41]
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+ The actinidain found in kiwifruit can be an allergen for some individuals, including children.[42][43][44] The most common symptoms are unpleasant itching and soreness of the mouth, with wheezing as the most common severe symptom; anaphylaxis may occur.[42][43]
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+ Apollo[a] is one of the Olympian deities in classical Greek and Roman religion and Greek and Roman mythology. The national divinity of the Greeks, Apollo has been recognized as a god of archery, music and dance, truth and prophecy, healing and diseases, the Sun and light, poetry, and more. One of the most important and complex of the Greek gods, he is the son of Zeus and Leto, and the twin brother of Artemis, goddess of the hunt. Seen as the most beautiful god and the ideal of the kouros (ephebe, or a beardless, athletic youth), Apollo is considered to be the most Greek of all the gods. Apollo is known in Greek-influenced Etruscan mythology as Apulu.[1]
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+ As the patron deity of Delphi (Apollo Pythios), Apollo is an oracular god—the prophetic deity of the Delphic Oracle. Apollo is the god who affords help and wards off evil; various epithets call him the "averter of evil". Delphic Apollo is the patron of seafarers, foreigners and the protector of fugitives and refugees.
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+ Medicine and healing are associated with Apollo, whether through the god himself or mediated through his son Asclepius. Apollo delivered people from epidemics, yet he is also a god who could bring ill-health and deadly plague with his arrows. The invention of archery itself is credited to Apollo and his sister Artemis. Apollo is usually described as carrying a golden bow and a quiver of silver arrows. Apollo's capacity to make youths grow is one of the best attested facets of his panhellenic cult persona. As the protector of young (kourotrophos), Apollo is concerned with the health and education of children. He presided over their passage into adulthood. Long hair, which was the prerogative of boys, was cut at the coming of age (ephebeia) and dedicated to Apollo.
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+ Apollo is an important pastoral deity, and was the patron of herdsmen and shepherds. Protection of herds, flocks and crops from diseases, pests and predators were his primary duties. On the other hand, Apollo also encouraged founding new towns and establishment of civil constitution. He is associated with dominion over colonists. He was the giver of laws, and his oracles were consulted before setting laws in a city.
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+ As the god of Mousike (art of Muses), Apollo presides over all music, songs, dance and poetry. He is the inventor of string-music, and the frequent companion of the Muses, functioning as their chorus leader in celebrations. The lyre is a common attribute of Apollo. In Hellenistic times, especially during the 5th century BCE, as Apollo Helios he became identified among Greeks with Helios, Titan god of the sun.[2] In Latin texts, however, there was no conflation of Apollo with Sol among the classical Latin poets until 1st century CE.[3] Apollo and Helios/Sol remained separate beings in literary and mythological texts until the 5th century CE.
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+ Apollo (Attic, Ionic, and Homeric Greek: Ἀπόλλων, Apollōn (GEN Ἀπόλλωνος); Doric: Ἀπέλλων, Apellōn; Arcadocypriot: Ἀπείλων, Apeilōn; Aeolic: Ἄπλουν, Aploun; Latin: Apollō)
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+ The name Apollo—unlike the related older name Paean—is generally not found in the Linear B (Mycenean Greek) texts, although there is a possible attestation in the lacunose form ]pe-rjo-[ (Linear B: ]𐀟𐁊-[) on the KN E 842 tablet.[4][5][6]
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+ The etymology of the name is uncertain. The spelling Ἀπόλλων (pronounced [a.pól.lɔːn] in Classical Attic) had almost superseded all other forms by the beginning of the common era, but the Doric form, Apellon (Ἀπέλλων), is more archaic, as it is derived from an earlier *Ἀπέλjων. It probably is a cognate to the Doric month Apellaios (Ἀπελλαῖος),[7] and the offerings apellaia (ἀπελλαῖα) at the initiation of the young men during the family-festival apellai (ἀπέλλαι).[8][9]
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+ According to some scholars, the words are derived from the Doric word apella (ἀπέλλα), which originally meant "wall," "fence for animals" and later "assembly within the limits of the square."[10][11] Apella (Ἀπέλλα) is the name of the popular assembly in Sparta,[10] corresponding to the ecclesia (ἐκκλησία). R. S. P. Beekes rejected the connection of the theonym with the noun apellai and suggested a Pre-Greek proto-form *Apalyun.[12]
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+ Several instances of popular etymology are attested from ancient authors. Thus, the Greeks most often associated Apollo's name with the Greek verb ἀπόλλυμι (apollymi), "to destroy".[13] Plato in Cratylus connects the name with ἀπόλυσις (apolysis), "redemption", with ἀπόλουσις (apolousis), "purification", and with ἁπλοῦν ([h]aploun), "simple",[14] in particular in reference to the Thessalian form of the name, Ἄπλουν, and finally with Ἀειβάλλων (aeiballon), "ever-shooting". Hesychius connects the name Apollo with the Doric ἀπέλλα (apella), which means "assembly", so that Apollo would be the god of political life, and he also gives the explanation σηκός (sekos), "fold", in which case Apollo would be the god of flocks and herds.[15] In the ancient Macedonian language πέλλα (pella) means "stone,"[16] and some toponyms may be derived from this word: Πέλλα (Pella,[17] the capital of ancient Macedonia) and Πελλήνη (Pellēnē/Pallene).[18]
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+ A number of non-Greek etymologies have been suggested for the name,[19] The Hittite form Apaliunas (dx-ap-pa-li-u-na-aš) is attested in the Manapa-Tarhunta letter,[20] perhaps related to Hurrian (and certainly the Etruscan) Aplu, a god of plague, in turn likely from Akkadian Aplu Enlil meaning simply "the son of Enlil", a title that was given to the god Nergal, who was linked to Shamash, Babylonian god of the sun.[21]
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+ The role of Apollo as god of plague is evident in the invocation of Apollo Smintheus ("mouse Apollo") by Chryses, the Trojan priest of Apollo, with the purpose of sending a plague against the Greeks (the reasoning behind a god of the plague becoming a god of healing is apotropaic, meaning that the god responsible for bringing the plague must be appeased in order to remove the plague).
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+ The Hittite testimony reflects an early form *Apeljōn, which may also be surmised from comparison of Cypriot Ἀπείλων with Doric Ἀπέλλων.[22] The name of the Lydian god Qλdãns /kʷʎðãns/ may reflect an earlier /kʷalyán-/ before palatalization, syncope, and the pre-Lydian sound change *y > d.[23] Note the labiovelar in place of the labial /p/ found in pre-Doric Ἀπέλjων and Hittite Apaliunas.
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+ A Luwian etymology suggested for Apaliunas makes Apollo "The One of Entrapment", perhaps in the sense of "Hunter".[24]
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+ Apollo's chief epithet was Phoebus (/ˈfiːbəs/ FEE-bəs; Φοῖβος, Phoibos Greek pronunciation: [pʰó͜i.bos]), literally "bright".[25] It was very commonly used by both the Greeks and Romans for Apollo's role as the god of light. Like other Greek deities, he had a number of others applied to him, reflecting the variety of roles, duties, and aspects ascribed to the god. However, while Apollo has a great number of appellations in Greek myth, only a few occur in Latin literature.
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+ Apollo's birthplace was Mount Cynthus on the island of Delos.
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+ Delphi and Actium were his primary places of worship.[29][30]
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+ Apollo was worshipped throughout the Roman Empire. In the traditionally Celtic lands, he was most often seen as a healing and sun god. He was often equated with Celtic gods of similar character.[41]
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+ The cult centers of Apollo in Greece, Delphi and Delos, date from the 8th century BCE. The Delos sanctuary was primarily dedicated to Artemis, Apollo's twin sister. At Delphi, Apollo was venerated as the slayer of Pytho. For the Greeks, Apollo was all the gods in one and through the centuries he acquired different functions which could originate from different gods. In archaic Greece he was the prophet, the oracular god who in older times was connected with "healing". In classical Greece he was the god of light and of music, but in popular religion he had a strong function to keep away evil.[50] Walter Burkert[51] discerned three components in the prehistory of Apollo worship, which he termed "a Dorian-northwest Greek component, a Cretan-Minoan component, and a Syro-Hittite component."
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+ From his eastern origin Apollo brought the art of inspection of "symbols and omina" (σημεῖα καὶ τέρατα : sēmeia kai terata), and of the observation of the omens of the days. The inspiration oracular-cult was probably introduced from Anatolia. The ritualism belonged to Apollo from the beginning. The Greeks created the legalism, the supervision of the orders of the gods, and the demand for moderation and harmony. Apollo became the god of shining youth, ideal beauty, fine arts, philosophy, moderation, spiritual-life, the protector of music, divine law and perceptible order. The improvement of the old Anatolian god, and his elevation to an intellectual sphere, may be considered an achievement of the Greek people.[52]
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+ The function of Apollo as a "healer" is connected with Paean (Παιών-Παιήων), the physician of the gods in the Iliad, who seems to come from a more primitive religion.[53] Paeοn is probably connected with the Mycenaean pa-ja-wo-ne (Linear B: 𐀞𐀊𐀺𐀚),[54][55][56] but this is not certain. He did not have a separate cult, but he was the personification of the holy magic-song sung by the magicians that was supposed to cure disease. Later the Greeks knew the original meaning of the relevant song "paean" (παιάν). The magicians were also called "seer-doctors" (ἰατρομάντεις), and they used an ecstatic prophetic art which was used exactly by the god Apollo at the oracles.[57]
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+ In the Iliad, Apollo is the healer under the gods, but he is also the bringer of disease and death with his arrows, similar to the function of the Vedic god of disease Rudra.[58] He sends a plague (λοιμός) to the Achaeans. The god who sends a disease can also prevent it; therefore, when it stops, they make a purifying ceremony and offer him a hecatomb to ward off evil. When the oath of his priest appeases, they pray and with a song they call their own god, the Paean.[59]
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+ Some common epithets of Apollo as a healer are "paion" (παιών literally "healer" or "helper")[60] "epikourios" (ἐπικούριος, "succouring"), "oulios" (οὔλιος, "healer, baleful")[61] and "loimios" (λοίμιος, "of the plague"). In classical times, his strong function in popular religion was to keep away evil, and was therefore called "apotropaios" (ἀποτρόπαιος, "averting evil") and "alexikakos" (ἀλεξίκακος "keeping off ill"; from v. ἀλέξω + n. κακόν).[62] In later writers, the word, usually spelled "Paean", becomes a mere epithet of Apollo in his capacity as a god of healing.[63]
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+ Homer illustrated Paeon the god and the song both of apotropaic thanksgiving or triumph.[64] Such songs were originally addressed to Apollo and afterwards to other gods: to Dionysus, to Apollo Helios, to Apollo's son Asclepius the healer. About the 4th century BCE, the paean became merely a formula of adulation; its object was either to implore protection against disease and misfortune or to offer thanks after such protection had been rendered. It was in this way that Apollo had become recognized as the god of music. Apollo's role as the slayer of the Python led to his association with battle and victory; hence it became the Roman custom for a paean to be sung by an army on the march and before entering into battle, when a fleet left the harbour, and also after a victory had been won.
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+ The connection with the Dorians and their initiation festival apellai is reinforced by the month Apellaios in northwest Greek calendars.[66] The family-festival was dedicated to Apollo (Doric: Ἀπέλλων).[67] Apellaios is the month of these rites, and Apellon is the "megistos kouros" (the great Kouros).[68] However it can explain only the Doric type of the name, which is connected with the Ancient Macedonian word "pella" (Pella), stone. Stones played an important part in the cult of the god, especially in the oracular shrine of Delphi (Omphalos).[69][70]
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+ The "Homeric hymn" represents Apollo as a Northern intruder. His arrival must have occurred during the "Dark Ages" that followed the destruction of the Mycenaean civilization and his conflict with Gaia (Mother Earth) was represented by the legend of his slaying her daughter the serpent Python.[71]
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+ The earth deity had power over the ghostly world and it is believed that she was the deity behind the oracle.[72] The older tales mentioned two dragons who were perhaps intentionally conflated. A female dragon named Delphyne (Δελφύνη; cf. δελφύς, "womb"),[73] and a male serpent Typhon (Τυφῶν; from τύφειν, "to smoke"), the adversary of Zeus in the Titanomachy, who the narrators confused with Python.[74][75] Python was the good daemon (ἀγαθὸς δαίμων) of the temple as it appears in Minoan religion,[76] but she was represented as a dragon, as often happens in Northern European folklore as well as in the East.[77]
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+ Apollo and his sister Artemis can bring death with their arrows. The conception that diseases and death come from invisible shots sent by supernatural beings, or magicians is common in Germanic and Norse mythology.[58] In Greek mythology Artemis was the leader (ἡγεμών, "hegemon") of the nymphs, who had similar functions with the Nordic Elves.[78] The "elf-shot" originally indicated disease or death attributed to the elves, but it was later attested denoting stone arrow-heads which were used by witches to harm people, and also for healing rituals.[79]
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+ The Vedic Rudra has some similar functions with Apollo. The terrible god is called "the archer" and the bow is also an attribute of Shiva.[80] Rudra could bring diseases with his arrows, but he was able to free people of them and his alternative Shiva is a healer physician god.[81] However the Indo-European component of Apollo does not explain his strong relation with omens, exorcisms, and with the oracular cult.
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+ It seems an oracular cult existed in Delphi from the Mycenaean age.[82] In historical times, the priests of Delphi were called Lab(r)yadai, "the double-axe men", which indicates Minoan origin. The double-axe, labrys, was the holy symbol of the Cretan labyrinth.[83][84] The Homeric hymn adds that Apollo appeared as a dolphin and carried Cretan priests to Delphi, where they evidently transferred their religious practices. Apollo Delphinios or Delphidios was a sea-god especially worshiped in Crete and in the islands.[85] Apollo's sister Artemis, who was the Greek goddess of hunting, is identified with Britomartis (Diktynna), the Minoan "Mistress of the animals". In her earliest depictions she is accompanied by the "Master of the animals", a male god of hunting who had the bow as his attribute. His original name is unknown, but it seems that he was absorbed by the more popular Apollo, who stood by the virgin "Mistress of the Animals", becoming her brother.[78]
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+ The old oracles in Delphi seem to be connected with a local tradition of the priesthood and there is not clear evidence that a kind of inspiration-prophecy existed in the temple. This led some scholars to the conclusion that Pythia carried on the rituals in a consistent procedure through many centuries, according to the local tradition. In that regard, the mythical seeress Sibyl of Anatolian origin, with her ecstatic art, looks unrelated to the oracle itself.[86] However, the Greek tradition is referring to the existence of vapours and chewing of laurel-leaves, which seem to be confirmed by recent studies.[87]
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+ Plato describes the priestesses of Delphi and Dodona as frenzied women, obsessed by "mania" (μανία, "frenzy"), a Greek word he connected with mantis (μάντις, "prophet").[88] Frenzied women like Sibyls from whose lips the god speaks are recorded in the Near East as Mari in the second millennium BC.[89] Although Crete had contacts with Mari from 2000 BC,[90] there is no evidence that the ecstatic prophetic art existed during the Minoan and Mycenean ages. It is more probable that this art was introduced later from Anatolia and regenerated an existing oracular cult that was local to Delphi and dormant in several areas of Greece.[91]
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+ A non-Greek origin of Apollo has long been assumed in scholarship.[7] The name of Apollo's mother Leto has Lydian origin, and she was worshipped on the coasts of Asia Minor. The inspiration oracular cult was probably introduced into Greece from Anatolia, which is the origin of Sibyl, and where existed some of the oldest oracular shrines. Omens, symbols, purifications, and exorcisms appear in old Assyro-Babylonian texts, and these rituals were spread into the empire of the Hittites. In a Hittite text is mentioned that the king invited a Babylonian priestess for a certain "purification".[52]
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+ A similar story is mentioned by Plutarch. He writes that the Cretan seer Epimenides purified Athens after the pollution brought by the Alcmeonidae and that the seer's expertise in sacrifices and reform of funeral practices were of great help to Solon in his reform of the Athenian state.[92] The story indicates that Epimenides was probably heir to the shamanic religions of Asia and proves, together with the Homeric hymn, that Crete had a resisting religion up to historical times. It seems that these rituals were dormant in Greece and they were reinforced when the Greeks migrated to Anatolia.
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+ Homer pictures Apollo on the side of the Trojans, fighting against the Achaeans, during the Trojan War. He is pictured as a terrible god, less trusted by the Greeks than other gods. The god seems to be related to Appaliunas, a tutelary god of Wilusa (Troy) in Asia Minor, but the word is not complete.[93] The stones found in front of the gates of Homeric Troy were the symbols of Apollo. A western Anatolian origin may also be bolstered by references to the parallel worship of Artimus (Artemis) and Qλdãns, whose name may be cognate with the Hittite and Doric forms, in surviving Lydian texts.[94] However, recent scholars have cast doubt on the identification of Qλdãns with Apollo.[95]
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+ The Greeks gave to him the name ἀγυιεύς agyieus as the protector god of public places and houses who wards off evil and his symbol was a tapered stone or column.[96] However, while usually Greek festivals were celebrated at the full moon, all the feasts of Apollo were celebrated at the seventh day of the month, and the emphasis given to that day (sibutu) indicates a Babylonian origin.[97]
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+ The Late Bronze Age (from 1700 to 1200 BCE) Hittite and Hurrian Aplu was a god of plague, invoked during plague years. Here we have an apotropaic situation, where a god originally bringing the plague was invoked to end it. Aplu, meaning the son of, was a title given to the god Nergal, who was linked to the Babylonian god of the sun Shamash.[21] Homer interprets Apollo as a terrible god (δεινὸς θεός) who brings death and disease with his arrows, but who can also heal, possessing a magic art that separates him from the other Greek gods.[98] In Iliad, his priest prays to Apollo Smintheus,[99] the mouse god who retains an older agricultural function as the protector from field rats.[33][100][101] All these functions, including the function of the healer-god Paean, who seems to have Mycenean origin, are fused in the cult of Apollo.
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+ Unusually among the Olympic deities, Apollo had two cult sites that had widespread influence: Delos and Delphi. In cult practice, Delian Apollo and Pythian Apollo (the Apollo of Delphi) were so distinct that they might both have shrines in the same locality.[102] Lycia was sacred to the god, for this Apollo was also called Lycian.[103][104]
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+ Apollo's cult was already fully established when written sources commenced, about 650 BCE. Apollo became extremely important to the Greek world as an oracular deity in the archaic period, and the frequency of theophoric names such as Apollodorus or Apollonios and cities named Apollonia testify to his popularity. Oracular sanctuaries to Apollo were established in other sites. In the 2nd and 3rd century CE, those at Didyma and Claros pronounced the so-called "theological oracles", in which Apollo confirms that all deities are aspects or servants of an all-encompassing, highest deity. "In the 3rd century, Apollo fell silent. Julian the Apostate (359–361) tried to revive the Delphic oracle, but failed."[7]
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+ Apollo had a famous oracle in Delphi, and other notable ones in Claros and Didyma. His oracular shrine in Abae in Phocis, where he bore the toponymic epithet Abaeus (Ἀπόλλων Ἀβαῖος, Apollon Abaios), was important enough to be consulted by Croesus.[105]
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+ His oracular shrines include:
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+ Oracles were also given by sons of Apollo.
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+ Many temples were dedicated to Apollo in Greece and the Greek colonies. They show the spread of the cult of Apollo and the evolution of the Greek architecture, which was mostly based on the rightness of form and on mathematical relations. Some of the earliest temples, especially in Crete, do not belong to any Greek order. It seems that the first peripteral temples were rectangular wooden structures. The different wooden elements were considered divine, and their forms were preserved in the marble or stone elements of the temples of Doric order. The Greeks used standard types because they believed that the world of objects was a series of typical forms which could be represented in several instances. The temples should be canonic, and the architects were trying to achieve this esthetic perfection.[107] From the earliest times there were certain rules strictly observed in rectangular peripteral and prostyle buildings. The first buildings were built narrowly in order to hold the roof, and when the dimensions changed some mathematical relations became necessary in order to keep the original forms. This probably influenced the theory of numbers of Pythagoras, who believed that behind the appearance of things there was the permanent principle of mathematics.[108]
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+ The Doric order dominated during the 6th and the 5th century BC but there was a mathematical problem regarding the position of the triglyphs, which couldn't be solved without changing the original forms. The order was almost abandoned for the Ionic order, but the Ionic capital also posed an insoluble problem at the corner of a temple. Both orders were abandoned for the Corinthian order gradually during the Hellenistic age and under Rome.
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+ The most important temples are:
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+ Apollo appears often in the myths, plays and hymns. As Zeus' favorite son, Apollo had direct access to the mind of Zeus and was willing to reveal this knowledge to humans. A divinity beyond human comprehension, he appears both as a beneficial and a wrathful god.
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+ Apollo was the son of Zeus, the king of the gods, and Leto, his previous wife[140] or one of his mistresses. Growing up, Apollo was nursed by the nymphs Korythalia and Aletheia, the personification of truth.[141]
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+ When Zeus' wife Hera discovered that Leto was pregnant, she banned Leto from giving birth on terra firma. Leto sought shelter in many lands, only to be rejected by them. Finally, the voice of unborn Apollo informed his mother about a floating island named Delos which had once been Asteria, Leto's own sister.[142] Since it was neither a mainland nor an island, Leto was readily welcomed there and gave birth to her children under a palm tree. All the goddesses except Hera were present to witness the event. It is also stated that Hera kidnapped Eileithyia, the goddess of childbirth, to prevent Leto from going into labor. The other gods tricked Hera into letting her go by offering her a necklace of amber 9 yards or 8.2 meters long.[143]
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+ When Apollo was born, clutching a golden sword,[144] everything on Delos turned into gold[145] and the island was filled with ambrosial fragrance.[146] Swans circled the island seven times and the nymphs sang in delight.[142] He was washed clean by the goddesses who then covered him in white garment and fastened golden bands around him. Since Leto was unable to feed the him, Themis, the goddess of divine law, fed him with nectar, or ambrosia. Upon tasting the divine food, Apollo broke free of the bands fastened onto him and declared that he would be the master of lyre and archery, and interpret the will of Zeus to humankind.[147] Zeus, who had calmed Hera by the time, came and adorned his son with a golden headband.[148][149]
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+ Apollo's birth fixed the floating Delos to the earth.[150] Leto promised that her son would be always favorable towards the Delians. According to some, Apollo secured Delos to the bottom of the ocean after some time.[151][152] This island became sacred to Apollo and was one of the major cult centres of the god.
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+ Apollo was born on the seventh day (ἑβδομαγενής, hebdomagenes)[153] of the month Thargelion —according to Delian tradition—or of the month Bysios—according to Delphian tradition. The seventh and twentieth, the days of the new and full moon, were ever afterwards held sacred to him.[15] Mythographers agree that Artemis was born first and subsequently assisted with the birth of Apollo, or that Artemis was born on the island of Ortygia and that she helped Leto cross the sea to Delos the next day to give birth to Apollo.
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+ Hyperborea, the mystical land of eternal spring, venerated Apollo above all the gods. The Hyperboreans always sang and danced in his honor and hosted Pythian games.[154] There, a vast forest of beautiful trees was called "the garden of Apollo". Apollo spent the winter months among the Hyperboreans.[155][156] His absence from the world caused coldness and this was marked as his annual death. No prophecies were issued during this time.[157] He returned to the world during the beginning of the spring. The Theophania festival was held in Delphi to celebrate his return.[158]
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+ It is said that Leto came to Delos from Hyperborea accompanied by a pack of wolves. Henceforth, Hyperborea became Apollo's winter home and wolves became sacred to him. His intimate connection to wolves is evident from his epithet Lyceus, meaning wolf-like. But Apollo was also the wolf-slayer in his role as the god who protected flocks from predators. The Hyperborean worship of Apollo bears the strongest marks of Apollo being worshipped as the sun god. Shamanistic elements in Apollo's cult are often liked to his Hyperborean origin, and he is likewise speculated to have originated as a solar shaman.[159][160] Shamans like Abaris and Aristeas were also the followers of Apollo, who hailed from Hyperborea.
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+ In myths, the tears of amber Apollo shed when his son Asclepius died became the waters of the river Eridanos, which surrounded Hyperborea. Apollo also buried in Hyperborea the arrow which he had used to kill the Cyclopes. He later gave this arrow to Abaris.[161]
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+ As a child, Apollo is said to have built a foundation and an altar on Delos using the horns of the goats that his sister Artemis hunted. Since he learnt the art of building when young, he later came to be known as Archegetes, the founder (of towns)" and god who guided men to build new cities.[156] From his father Zeus, Apollo had also received a golden chariot drawn by swans.[162]
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+ In his early years when Apollo spent his time herding cows, he was reared by Thriae, the bee nymphs, who trained him and enhanced his prophetic skills.[163] Apollo is also said to have invented the lyre, and along with Artemis, the art of archery. He then taught to the humans the art of healing and archery.[164] Phoebe, his grandmother, gave the oracular shrine of Delphi to Apollo as a birthday gift. Themis inspired him to be the oracular voice of Delphi thereon.[165][166]
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+ Python, a chthonic serpent-dragon, was a child of Gaea and the guardian of the Delphic Oracle, whose death was foretold by Apollo when he was still in Leto's womb.[156] Python was the nurse of the giant Typhon.[167] In most of the traditions, Apollo was still a child when he killed Python.
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+ Python was sent by Hera to hunt the pregnant Leto to death, and had assaulted her. To avenge the trouble given to his mother, Apollo went in search of Python and killed it in the sacred cave at Delphi with the bow and arrows that he had received from Hephaestus. The Delphian nymphs who were present encouraged Apollo during the battle with the cry "Hie Paean". After Apollo was victorious, they also brought him gifts and gave the Corycian cave to him.[157][168] According to Homer, Apollo had encountered and killed the Python when he was looking for a place to establish his shrine.
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+ According to another version, when Leto was in Delphi, Python had attacked her. Apollo defended his mother and killed Python.[169] Euripides in his Iphigenia in Aulis gives an account of his fight with Python and the events aftermath.
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+ You killed him, o Phoebus, while still a baby, still leaping in the arms of your dear mother, and you entered the holy shrine, and sat on the golden tripod, on your truthful throne distributing prophecies from the gods to mortals.
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+ A detailed account of Apollo's conflict with Gaea and Zeus' intervention on behalf of his young son is also given.
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+ But when Apollo came and sent Themis, the child of Earth, away from the holy oracle of Pytho, Earth gave birth to dream visions of the night; and they told to the cities of men the present, and what will happen in the future, through dark beds of sleep on the ground; and so Earth took the office of prophecy away from Phoebus, in envy, because of her daughter. The lord made his swift way to Olympus and wound his baby hands around Zeus, asking him to take the wrath of the earth goddess from the Pythian home. Zeus smiled, that the child so quickly came to ask for worship that pays in gold. He shook his locks of hair, put an end to the night voices, and took away from mortals the truth that appears in darkness, and gave the privilege back again to Loxias.
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+ Apollo also demanded that all other methods of divination be made inferior to his, a wish that Zeus granted him readily. Because of this, Athena, who had been practicing divination by throwing pebbles, cast her pebbles away in displeasure.[170]
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+ However, Apollo had committed a blood murder and had to be purified. Because Python was a child of Gaea, Gaea wanted Apollo to be banished to Tartarus as a punishment.[171] Zeus didn't agree and instead exiled his son from Olympus, and instructed him to get purified. Apollo had to serve as a slave for nine years.[172] After the servitude was over, as per his father's order, he travelled to the Vale of Tempe to bath in waters of Peneus.[173] There Zeus himself performed purificatory rites on Apollo. Purified, Apollo was escorted by his half sister Athena to Delphi where the oracular shrine was finally handed over to him by Gaea.[174] According to a variation, Apollo had also travelled to Crete, where Carmanor purified him. Apollo later established the Pythian games to appropriate Gaea. Henceforth, Apollo became the god who cleansed himself from the sin of murder and, made men aware of their guilt and purified them.[175]
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+ Soon after, Zeus instructed Apollo to go to Delphi and establish his law. But Apollo, disobeying his father, went to the land of Hyperborea and stayed there for a year.[176] He returned only after the Delphians sang hymns to him and pleaded him to come back. Zeus, pleased with his son's integrity, gave Apollo the seat next to him on his right side. He also gave to Apollo various gifts, like a golden tripod, a golden bow and arrows, a golden chariot and the city of Delphi.[177]
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+ Soon after his return, Apollo needed to recruit people to Delphi. So, when he spotted a ship sailing from Crete, he sprang aboard in the form of a dolphin. The crew was awed into submission and followed a course that led the ship to Delphi. There Apollo revealed himself as a god. Initiating them to his service, he instructed them to keep righteousness in their hearts. The Pythia was Apollo's high priestess and his mouthpiece through whom he gave prophecies. Pythia is arguably the constant favorite of Apollo among the mortals.
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+ Hera once again sent another giant, Tityos to rape Leto. This time Apollo shot him with his arrows and attacked him with his golden sword. According to other version, Artemis also aided him in protecting their mother by attacking Tityos with her arrows.[178] After the battle Zeus finally relented his aid and hurled Tityos down to Tartarus. There, he was pegged to the rock floor, covering an area of 9 acres (36,000 m2), where a pair of vultures feasted daily on his liver.
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+ Admetus was the king of Pherae, who was known for his hospitality. When Apollo was exiled from Olympus for killing Python, he served as a herdsman under Admetus, who was then young and unmarried. Apollo is said to have shared a romantic relationship with Admetus during his stay.[179] After completing his years of servitude, Apollo went back to Olympus as a god.
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+ Because Admetus had treated Apollo well, the god conferred great benefits on him in return. Apollo's mere presence is said to have made the cattle give birth to twins.[180][179] Apollo helped Admetus win the hand of Alcestis, the daughter of King Pelias,[181][182] by taming a lion and a boar to draw Admetus' chariot. He was present during their wedding to give his blessings. When Admetus angered the goddess Artemis by forgetting to give her the due offerings, Apollo came to the rescue and calmed his sister.[181] When Apollo learnt of Admetus' untimely death, he convinced or tricked the Fates into letting Admetus live past his time.[181][182]
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+ According to another version, or perhaps some years later, when Zeus struck down Apollo's son Asclepius with a lightning bolt for resurrecting the dead, Apollo in revenge killed the Cyclopes, who had fashioned the bolt for Zeus.[180] Apollo would have been banished to Tartarus for this, but his mother Leto intervened, and reminding Zeus of their old love, pleaded him not to kill their son. Zeus obliged and sentenced Apollo to one year of hard labor once again under Admetus.[180]
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+ The love between Apollo and Admetus was a favored topic of Roman poets like Ovid and Servius.
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+ The fate of Niobe was prophesied by Apollo while he was still in Leto's womb.[179] Niobe was the queen of Thebes and wife of Amphion. She displayed hubris when she boasted that she was superior to Leto because she had fourteen children (Niobids), seven male and seven female, while Leto had only two. She further mocked Apollo's effeminate appearance and Artemis' manly appearance. Leto, insulted by this, told her children to punish Niobe. Accordingly, Apollo killed Niobe's sons, and Artemis her daughters. According to some versions of the myth, among the Niobids, Chloris and her brother Amyclas were not killed because they prayed to Leto. Amphion, at the sight of his dead sons, either killed himself or was killed by Apollo after swearing revenge.
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+ A devastated Niobe fled to Mount Sipylos in Asia Minor and turned into stone as she wept. Her tears formed the river Achelous. Zeus had turned all the people of Thebes to stone and so no one buried the Niobids until the ninth day after their death, when the gods themselves entombed them.
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+ When Chloris married and had children, Apollo granted her son Nestor the years he had taken away from the Niobids. Hence, Nestor was able to live for 3 generations.[183]
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+ Once Apollo and Poseidon served under the Trojan king Laomedon in accordance to Zeus' words. Apollodorus states that the gods willingly went to the king disguised as humans in order to check his hubris.[184] Apollo guarded the cattle of Laomedon in the valleys of mount Ida, while Poseidon built the walls of Troy.[185] Other versions make both Apollo and Poseidon the builders of the wall. In Ovid's account, Apollo completes his task by playing his tunes on his lyre.
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+ In Pindar's odes, the gods took a mortal named Aeacus as their assistant.[186] When the work was completed, three snakes rushed against the wall, and though the two that attacked the sections of the wall built by the gods fell down dead, the third forced its way into the city through the portion of the wall built by Aeacus. Apollo immediately prophesied that Troy would fall at the hands of Aeacus's descendants, the Aeacidae (i.e. his son Telamon joined Heracles when he sieged the city during Laomedon's rule. Later, his great grandson Neoptolemus was present in the wooden horse that lead to the downfall of Troy).
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+ However, the king not only refused to give the gods the wages he had promised, but also threatened to bind their feet and hands, and sell them as slaves. Angered by the unpaid labour and the insults, Apollo infected the city with a pestilence and Posedion sent the sea monster Cetus. To deliver the city from it, Laomedon had to sacrifice his daughter Hesione (who would later be saved by Heracles).
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+ During his stay in Troy, Apollo had a lover named Ourea, who was a nymph and daughter of Poseidon. Together they had a son named Ileus, whom Apollo loved dearly.[187]
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+ Apollo sided with the Trojans during the Trojan War waged by the Greeks against the Trojans.
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+ During the war, the Greek king Agamemnon captured Chryseis, the daughter of Apollo's priest Chryses, and refused to return her. Angered by this, Apollo shot arrows infected with the plague into the Greek encampment. He demanded that they return the girl, and the Achaeans (Greeks) complied, indirectly causing the anger of Achilles, which is the theme of the Iliad.
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+ Receiving the aegis from Zeus, Apollo entered the battlefield as per his father's command, causing great terror to the enemy with his war cry. He pushed the Greeks back and destroyed many of the soldiers. He is described as "the rouser of armies" because he rallied the Trojan army when they were falling apart.
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+ When Zeus allowed the other gods to get involved in the war, Apollo was provoked by Poseidon to a duel. However, Apollo declined to fight him, saying that he wouldn't fight his uncle for the sake of mortals.
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+ When the Greek hero Diomedes injured the Trojan hero Aeneas, Aphrodite tried to rescue him, but Diomedes injured her as well. Apollo then enveloped Aeneas in a cloud to protect him. He repelled the attacks Diomedes made on him and gave the hero a stern warning to abstain himself from attacking a god. Aeneas was then taken to Pergamos, a sacred spot in Troy, where he was healed.
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+ After the death of Sarpedon, a son of Zeus, Apollo rescued the corpse from the battlefield as per his father's wish and cleaned it. He then gave it to Sleep (Hypnos) and Death (Thanatos). Apollo had also once convinced Athena to stop the war for that day, so that the warriors can relieve themselves for a while.
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+ The Trojan hero Hector (who, according to some, was the god's own son by Hecuba[188]) was favored by Apollo. When he got severely injured, Apollo healed him and encouraged him to take up his arms. During a duel with Achilles, when Hector was about to lose, Apollo hid Hector in a cloud of mist to save him. When the Greek warrior Patroclus tried to get into the fort of Troy, he was stopped by Apollo. Encouraging Hector to attack Patroclus, Apollo stripped the armour of the Greek warrior and broke his weapons. Patroclus was eventually killed by Hector. At last, after Hector's fated death, Apollo protected his corpse from Achilles' attempt to mutilate it by creating a magical cloud over the corpse.
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+ Apollo held a grudge against Achilles throughout the war because Achilles had murdered his son Tenes before the war began and brutally assassinated his son Troilus in his own temple. Not only did Apollo save Hector from Achilles, he also tricked Achilles by disguising himself as a Trojan warrior and driving him away from the gates. He foiled Achilles' attempt to mutilate Hector's dead body.
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+ Finally, Apollo caused Achilles' death by guiding an arrow shot by Paris into Achilles' heel. In some versions, Apollo himself killed Achilles by taking the disguise of Paris.
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+ Apollo helped many Trojan warriors, including Agenor, Polydamas, Glaucus in the battlefield. Though he greatly favored the Trojans, Apollo was bound to follow the orders of Zeus and served his father loyally during the war.
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+ After Heracles (then named Alcides) was struck with madness and killed his family, he sought to purify himself and consulted the oracle of Apollo. Apollo, through the Pythia, commanded him to serve king Eurystheus for twelve years and complete the ten tasks the king would give him. Only then would Alcides be absolved of his sin. Apollo also renamed him as Heracles.[189]
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+ To complete his third task, Heracles had to capture the Ceryneian Hind, a hind sacred to Artemis, and bring it alive. He chased the hind for one year. When the animal eventually got tired and tried crossing the river Ladon, he captured it. While he was taking it back, he was confronted by Apollo and Artemis, who were angered at Heracles for this act. However, Heracles soothed the goddess and explained his situation to her. After much pleading, Artemis permitted him to take the hind and told him to return it later.
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+ After he was freed from his servitude to Eurystheus, Heracles fell in conflict with Iphytus, a prince of Oechalia, and murdered him. Soon after, he contracted a terrible disease. He consulted the oracle of Apollo once again, in hope of ridding himself of the disease. The Pythia, however, denied to give any prophesy. In anger, Heracles snatched the sacred tripod and started walking away, intending to start his own oracle. However, Apollo did not tolerate this and stopped Heracles; a duel ensued between them. Artemis rushed to support Apollo, while Athena supported Heracles. Soon, Zeus threw his thunderbolt between the fighting brothers and separated them. He reprimanded Heracles for this act of violation and asked Apollo to give a solution to Heracles. Apollo then ordered the hero to serve under Omphale, queen of Lydia for one year in order to purify himself.
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+ Periphas was an Attican king and a priest of Apollo. He was noble, just and rich. He did all his duties justly. Because of this people were very fond of him and started honouring him to the same extent as Zeus. At one point, they worshipped Periphas in place of Zeus and set up shrines and temples for him. This annoyed Zeus, who decided to annihilate the entire family of Periphas. But because he was a just king and a good devotee, Apollo intervened and requested his father to spare Periphas. Zeus considered Apollo's words and agreed to let him live. But he metamorphosed Periphas into an eagle and made the eagle the king of birds. When Periphas' wife requested Zeus to let her stay with her husband, Zeus turned her into a vulture and fulfilled her wish.[190]
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+ A long time ago, there were three kinds of human beings: male, descended from the sun; female, descended from the earth; and androgynous, descended from the moon. Each human being was completely round, with four arms and fours legs, two identical faces on opposite sides of a head with four ears, and all else to match. They were powerful and unruly. Otis and Ephialtes even dared to scale Mount Olympus.
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+ To check their insolence, Zeus devised a plan to humble them and improve their manners instead of completely destroying them. He cut them all in two and asked Apollo to make necessary repairs, giving humans the individual shape they still have now. Apollo turned their heads and necks around towards their wounds, he pulled together their skin at the abdomen, and sewed the skin together at the middle of it. This is what we call navel today. He smoothened the wrinkles and shaped the chest. But he made sure to leave a few wrinkles on the abdomen and around the navel so that they might be reminded of their punishment.[191]
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+ "As he [Zeus] cut them one after another, he bade Apollo give the face and the half of the neck a turn... Apollo was also bidden to heal their wounds and compose their forms. So Apollo gave a turn to the face and pulled the skin from the sides all over that which in our language is called the belly, like the purses which draw in, and he made one mouth at the centre [of the belly] which he fastened in a knot (the same which is called the navel); he also moulded the breast and took out most of the wrinkles, much as a shoemaker might smooth leather upon a last; he left a few wrinkles, however, in the region of the belly and navel, as a memorial of the primeval state.
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+ Apollo Kourotrophos is the god who nurtures and protects children and the young, especially boys. He oversees their education and their passage into adulthood. Education is said to have originated from Apollo and the Muses. Many myths have him train his children. It was a custom for boys to cut and dedicate their long hair to Apollo after reaching adulthood.
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+ Chiron, the abandoned centaur, was fostered by Apollo, who instructed him in medicine, prophecy, archery and more. Chiron would later become a great teacher himself.
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+ Asclepius in his childhood gained much knowledge pertaining to medicinal arts by his father. However, he was later entrusted to Chiron for further education.
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+ Anius, Apollo's son by Rhoeo, was abandoned by his mother soon after his birth. Apollo brought him up and educated him in mantic arts. Anius later became the priest of Apollo and the king of Delos.
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+ Iamus was the son of Apollo and Evadne. When Evadne went into labour, Apollo sent the Moirai to assist his lover. After the child was born, Apollo sent snakes to feed the child some honey. When Iamus reached the age of education, Apollo took him to Olympia and taught him many arts, including the ability to understand and explain the languages of birds.[192]
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+ Idmon was educated by Apollo to be a seer. Even though he foresaw his death that would happen in his journey with the Argonauts, he embraced his destiny and died a brave death. To commemorate his son's bravery, Apollo commanded Boetians to build a town around the tomb of the hero, and to honor him.[193]
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+ Apollo adopted Carnus, the abandoned son of Zeus and Europa. He reared the child with the help of his mother Leto and educated him to be a seer.
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+ When his son Melaneus reached the age of marriage, Apollo asked the princess Stratonice to be his son's bride and carried her away from her home when she agreed.
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+ Apollo saved a shepherd boy (name unknown) from death in a large deep cave, by the means of vultures. To thank him, the shepherd built Apollo a temple under the name Vulturius.[194]
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+ Immediately after his birth, Apollo demanded a lyre and invented the paean, thus becoming the god of music. As the divine singer, he is the patron of poets, singers and musicians. The invention of string music is attributed to him. Plato said that the innate ability of humans to take delight in music, rhythm and harmony is the gift of Apollo and the Muses.[195] According to Socrates, ancient Greeks believed that Apollo is the god who directs the harmony and makes all things move together, both for the gods and the humans. For this reason, he was called Homopolon before the Homo was replaced by A.[196][197] Apollo's harmonious music delivered people from their pain, and hence, like Dionysus, he is also called the liberator.[198] The swans, which were considered to be the most musical among the birds, were believed to be the "singers of Apollo". They are Apollo's sacred birds and acted as his vehicle during his travel to Hyperborea.[198] Aelian says that when the singers would sing hymns to Apollo, the swans would join the chant in unison.[199]
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+ Among the Pythagoreans, the study of mathematics and music were connected to the worship of Apollo, their principal deity.[200][201][202] Their belief was that the music purifies the soul, just as medicine purifies the body. They also believed that music was delegated to the same mathematical laws of harmony as the mechanics of the cosmos, evolving into an idea known as the music of the spheres.[203]
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+ Apollo appears as the companion of the Muses, and as Musagetes ("leader of Muses") he leads them in dance. They spend their time on Parnassus, which is one of their sacred places. Apollo is also the lover of the Muses and by them he became the father of famous musicians like Orpheus and Linus.
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+ Apollo is often found delighting the immortal gods with his songs and music on the lyre.[204] In his role as the god of banquets, he was always present to play music in weddings of the gods, like the marriage of Eros and Psyche, Peleus and Thetis. He is a frequent guest of the Bacchanalia, and many ancient ceramics depict him being at ease amidst the maenads and satyrs.[205] Apollo also participated in musical contests when challenged by others. He was the victor in all those contests, but he tended to punish his opponents severely for their hubris.
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+ The invention of lyre is attributed either to Hermes or to Apollo himself.[206] Distinctions have been made that Hermes invented lyre made of tortoise shell, whereas the lyre Apollo invented was a regular lyre.[207]
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+ Myths tell that the infant Hermes stole a number of Apollo's cows and took them to a cave in the woods near Pylos, covering their tracks. In the cave, he found a tortoise and killed it, then removed the insides. He used one of the cow's intestines and the tortoise shell and made his lyre.
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+ Upon discovering the theft, Apollo confronted Hermes and asked him to return his cattle. When Hermes acted innocent, Apollo took the matter to Zeus. Zeus, having seen the events, sided with Apollo, and ordered Hermes to return the cattle. Hermes then began to play music on the lyre he had invented. Apollo fell in love with the instrument and offered to exchange the cattle for the lyre. Hence, Apollo then became the master of the lyre.
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+ According to other versions, Apollo had invented the lyre himself, whose strings he tore in repenting of the excess punishment he had given to Marsyas. Hermes' lyre, therefore, would be a reinvention.[208]
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+ Once Pan had the audacity to compare his music with that of Apollo and to challenge the god of music to a contest. The mountain-god Tmolus was chosen to umpire. Pan blew on his pipes, and with his rustic melody gave great satisfaction to himself and his faithful follower, Midas, who happened to be present. Then, Apollo struck the strings of his lyre. It was so beautiful that Tmolus at once awarded the victory to Apollo, and everyone was pleased with the judgement. Only Midas dissented and questioned the justice of the award. Apollo did not want to suffer such a depraved pair of ears any longer, and caused them to become the ears of a donkey.
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+ Marsyas was a satyr who was punished by Apollo for his hubris. He had found an aulos on the ground, tossed away after being invented by Athena because it made her cheeks puffy. Athena had also placed a curse upon the instrument, that whoever would pick it up would be severely punished. When Marsyas played the flute, everyone became frenzied with joy. This led Marsyas to think that he was better than Apollo, and he challenged the god to a musical contest. The contest was judged by the Muses, or the nymphs of Nysa. Athena was also present to witness the contest.
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+ Marsyas taunted Apollo for "wearing his hair long, for having a fair face and smooth body, for his skill in so many arts".[209] He also further said,
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+ 'His [Apollo] hair is smooth and made into tufts and curls that fall about his brow and hang before his face. His body is fair from head to foot, his limbs shine bright, his tongue gives oracles, and he is equally eloquent in prose or verse, propose which you will. What of his robes so fine in texture, so soft to the touch, aglow with purple? What of his lyre that flashes gold, gleams white with ivory, and shimmers with rainbow gems? What of his song, so cunning and so sweet? Nay, all these allurements suit with naught save luxury. To virtue they bring shame alone!'[209]
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+ The Muses and Athena sniggered at this comment. The contestants agreed to take turns displaying their skills and the rule was that the victor could "do whatever he wanted" to the loser.
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+ According to one account, after the first round, they both were deemed equal by the Nysiads. But in the next round, Apollo decided to play on his lyre and add his melodious voice to his performance. Marsyas argued against this, saying that Apollo would have an advantage and accused Apollo of cheating. But Apollo replied that since Marsyas played the flute, which needed air blown from the throat, it was similar to singing, and that either they both should get an equal chance to combine their skills or none of them should use their mouths at all. The nymphs decided that Apollo's argument was just. Apollo then played his lyre and sang at the same time, mesmerising the audience. Marsyas could not do this. Apollo was declared the winner and, angered with Marsyas' haughtiness and his accusations, decided to flay the satyr.[210]
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+ According to another account, Marsyas played his flute out of tune at one point and accepted his defeat. Out of shame, he assigned to himself the punishment of being skinned for a wine sack.[211] Another variation is that Apollo played his instrument upside down. Marsyas could not do this with his instrument. So the Muses who were the judges declared Apollo the winner. Apollo hung Marsyas from a tree to flay him.[212]
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+ Apollo flayed the limbs of Marsyas alive in a cave near Celaenae in Phrygia for his hubris to challenge a god. He then gave the rest of his body for proper burial[213] and nailed Marsyas' flayed skin to a nearby pine-tree as a lesson to the others. Marsyas' blood turned into the river Marsyas. But Apollo soon repented and being distressed at what he had done, he tore the strings of his lyre and threw it away. The lyre was later discovered by the Muses and Apollo's sons Linus and Orpheus. The Muses fixed the middle string, Linus the string struck with the forefinger, and Orpheus the lowest string and the one next to it. They took it back to Apollo, but the god, who had decided to stay away from music for a while, laid away both the lyre and the pipes at Delphi and joined Cybele in her wanderings to as far as Hyperborea.[210][214]
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+ Cinyras was a ruler of Cyprus, who was a friend of Agamemnon. Cinyras promised to assist Agamemnon in the Trojan war, but did not keep his promise. Agamemnon cursed Cinyras. He invoked Apollo and asked the god to avenge the broken promise. Apollo then had a lyre-playing contest with Cinyras, and defeated him. Either Cinyras committed suicide when he lost, or was killed by Apollo.[215][216]
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+ Apollo functions as the patron and protector of sailors, one of the duties he shares with Poseidon. In the myths, he is seen helping heroes who pray to him for safe journey.
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+ When Apollo spotted a ship of Cretan sailors that was caught in a storm, he quickly assumed the shape of a dolphin and guided their ship safely to Delphi.[217]
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+ When the Argonauts faced a terrible storm, Jason prayed to his patron, Apollo, to help them. Apollo used his bow and golden arrow to shed light upon an island, where the Argonauts soon took shelter. This island was renamed "Anaphe", which means "He revealed it".[218]
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+ Apollo helped the Greek hero Diomedes, to escape from a great tempest during his journey homeward. As a token of gratitude, Diomedes built a temple in honor of Apollo under the epithet Epibaterius ("the embarker").[219]
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+ During the Trojan War, Odysseus came to the Trojan camp to return Chriseis, the daughter of Apollo's priest Chryses, and brought many offerings to Apollo. Pleased with this, Apollo sent gentle breezes that helped Odysseus return safely to the Greek camp.[220]
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+ Arion was a poet who was kidnapped by some sailors for the rich prizes he possessed. Arion requested them to let him sing for the last time, to which the sailors consented. Arion began singing a song in praise of Apollo, seeking the god's help. Consequently, numerous dolphins surrounded the ship and when Arion jumped into the water, the dolphins carried him away safely.
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+ Once Hera, out of spite, aroused the Titans to war against Zeus and take away his throne. Accordingly, when the Titans tried to climb Mount Olympus, Zeus with the help of Apollo, Artemis and Athena, defeated them and cast them into tartarus.[221]
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+ Apollo played a pivotal role in the entire Trojan War. He sided with the Trojans, and sent a terrible plague to the Greek camp, which indirectly led to the conflict between Achilles and Agamemnon. He killed the Greek heroes Patroclus, Achilles, and numerous Greek soldiers. He also helped many Trojan heroes, the most important one being Hector. After the end of the war, Apollo and Poseidon together cleaned the remains of the city and the camps.
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+ A war broke out between the Brygoi and the Thesprotians, who had the support of Odysseus. The gods Athena and Ares came to the battlefield and took sides. Athena helped the hero Odysseus while Ares fought alongside of the Brygoi. When Odysseus lost, Athena and Ares came into a direct duel. To stop the battling gods and the terror created by their battle, Apollo intervened and stopped the duel between them .[222][223]
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+ When Zeus suggested that Dionysus defeat the Indians in order to earn a place among the gods, Dionysus declared war against the Indians and travelled to India along with his army of Bacchantes and satyrs. Among the warriors was Aristaeus, Apollo's son. Apollo armed his son with his own hands and gave him a bow and arrows and fitted a strong shield to his arm.[224] After Zeus urged Apollo to join the war, he went to the battlefield.[225] Seeing several of his nymphs and Aristaeus drowning in a river, he took them to safety and healed them.[226] He taught Aristaeus more useful healing arts and sent him back to help the army of Dionysus.
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+ During the war between the sons of Oedipus, Apollo favored Amphiaraus, a seer and one of the leaders in the war. Though saddened that the seer was fated to be doomed in the war, Apollo made Amphiaraus' last hours glorious by "lighting his shield and his helm with starry gleam". When Hypseus tried to kill the hero by a spear, Apollo directed the spear towards the charioteer of Amphiaraus instead. Then Apollo himself replaced the charioteer and took the reins in his hands. He deflected many spears and arrows away them. He also killed many of the enemy warriors like Melaneus, Antiphus, Aetion, Polites and Lampus. At last when the moment of departure came, Apollo expressed his grief with tears in his eyes and bid farewell to Amphiaraus, who was soon engulfed by the Earth.[227]
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+ Apollo killed the giants Python and Tityos, who had assaulted his mother Leto.
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+ During the gigantomachy, Apollo killed the giant Ephialtes by shooting him in his eyes. He also killed Porphyrion, the king of giants, using his bow and arrows.[228]
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+ Otis and Ephialtes, the twin giants were together called the Aloadae. These giants are said to have grown every year by one cubit in breadth and three cubits in height.[229] They once threatened to wage a war on gods and attempted to storm Mt. Olympus by piling up mountains. They also threatened to change land into sea and sea into land. Some say they even dared to seek the hand of Hera and Artemis in marriage. Angered by this, Apollo killed them by shooting arrows at them.[230] According to another tale, Apollo killed them with a trick. He sent a deer between them. As they tried to kill it with their javelins, they accidentally stabbed each other and died.[231]
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+ Phorbas was a savage giant king of Phlegyas who was described as having swine like features. He wished to plunder Delphi for its wealth. He seized the roads to Delphi and started harassing the pilgrims. He captured the old people and children and sent them to his army to hold them for ransom. And he challenged the young and sturdy men to a match of boxing, only to cut their heads off when they would get defeated by him. He hung the chopped off heads to an oak tree. Finally, Apollo came to put an end to this cruelty. He entered a boxing contest with Phorbas and killed him with a single blow.[232]
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+ In the first Olympic games, Apollo defeated Ares and became the victor in wrestling. He outran Hermes in the race and won first place.[233]
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+ Apollo divides months into summer and winter.[234] He rides on the back of a swan to the land of the Hyperboreans during the winter months, and the absence of warmth in winters is due to his departure. During his absence, Delphi was under the care of Dionysus, and no prophecies were given during winters.
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+ Molpadia and Parthenos were the sisters of Rhoeo, a former lover of Apollo. One day, they were put in charge of watching their father's ancestral wine jar but they fell asleep while performing this duty. While they were asleep, the wine jar was broken by the swines their family kept. When the sisters woke up and saw what had happened, they threw themselves off a cliff in fear of their father's wrath. Apollo, who was passing by, caught them and carried them to two different cities in Chersonesus, Molpadia to Castabus and Parthenos to Bubastus. He turned them into goddesses and they both received divine honors. Molpadia's name was changed to Hemithea upon her deification.[235]
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+ Prometheus was the titan who was punished by Zeus for stealing fire. He was bound to a rock, where each day an eagle was sent to eat Prometheus' liver, which would then grow back overnight to be eaten again the next day. Seeing his plight, Apollo pleaded Zeus to release the kind Titan, while Artemis and Leto stood behind him with tears in their eyes. Zeus, moved by Apollo's words and the tears of the goddesses, finally sent Heracles to free Prometheus.[236]
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+ Leukatas was believed to be a white colored rock jutting out from the island of Leukas into the sea. It was present in the sanctuary of Apollo Leukates. A leap from this rock was believed to have put an end to the longings of love.[237]
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+ Once, Aphrodite fell deeply in love with Adonis, a young man of great beauty who was later accidentally killed by a boar. Heartbroken, Aphrodite wandered looking for the rock of Leukas. When she reached the sanctuary of Apollo in Argos, she confided in him her love and sorrow. Apollo then brought her to the rock of Leukas and asked her to throw herself from the top of the rock. She did so and was freed from her love. When she sought for the reason behind this, Apollo told her that Zeus, before taking another lover, would sit on this rock to free himself from his love to Hera.[238]
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+ Another tale relates that a man named Nireus, who fell in love with the cult statue of Athena, came to the rock and jumped in order relieve himself. After jumping, he fell into the net of a fisherman in which, when he was pulled out, he found a box filled with gold. He fought with the fisherman and took the gold, but Apollo appeared to him in the night in a dream and warned him not to appropriate gold which belonged to others.[238]
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+ It was an ancestral custom among the Leukadians to fling a criminal from this rock every year at the sacrifice performed in honor of Apollo for the sake of averting evil. However, a number of men would be stationed all around below rock to catch the criminal and take him out of the borders in order to exile him from the island.[239][238] This was the same rock from which, according to a legend, Sappho took her suicidal leap.[237]
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+ Love affairs ascribed to Apollo are a late development in Greek mythology.[240] Their vivid anecdotal qualities have made some of them favorites of painters since the Renaissance, the result being that they stand out more prominently in the modern imagination.
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+ Daphne was a nymph whose parentage varies. She scorned Apollo's advances and ran away from him. When Apollo chased her in order to persuade her, she changed herself into a laurel tree. According to other versions, she cried for help during the chase, and Gaea helped her by taking her in and placing a laurel tree in her place.[241] According to Roman poet Ovid, the chase was brought about by Cupid, who hit Apollo with golden arrow of love and Daphne with leaden arrow of hatred. The myth explains the origin of the laurel and connection of Apollo with the laurel and its leaves, which his priestess employed at Delphi. The leaves became the symbol of victory and laurel wreaths were given to the victors of the Pythian games.
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+ Apollo is said to have been the lover of all nine Muses, and not being able to choose one of them, decided to remain unwed.[242] He fathered the Corybantes by the Muse Thalia,[243] Orpheus by Calliope, Linus of Thrace by Calliope or Urania and Hymenaios(Hymen) by either Terpsichore or Clio or Calliope.[244]
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+ Cyrene, was a Thessalian princess whom Apollo loved. In her honor, he built the city Cyrene and made her its ruler. She was later granted longevity by Apollo who turned her into a nymph. The couple had two sons, Aristaeus, and Idmon.
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+ Evadne was a nymph daughter of Poseidon and a lover of Apollo. She bore him a son, Iamos. During the time of the childbirth, Apollo sent Eileithyia, the goddess of childbirth to assist her.
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+ Rhoeo, a princess of the island of Naxos was loved by Apollo. Out of affection for her, Apollo turned her sisters into goddesses. On the island Delos she bore Apollo a son named Anius. Not wanting to have the child, she entrusted the infant to Apollo and left. Apollo raised and educated the child on his own.
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+ Ourea, a daughter of Poseidon, fell in love with Apollo when he and Poseidon were serving the Trojan king Laomedon. They both united on the day the walls of Troy were built. She bore to Apollo a son, whom Apollo named Ileus, after the city of his birth, Ilion (Troy). Ileus was very dear to Apollo.[245]
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+ Thero, daughter of Phylas, a maiden as beautiful as the moonbeams, was loved by the radiant Apollo, and she loved him in return. By their union, she became mother of Chaeron, who was famed as "the tamer of horses". He later built the city Chaeronea.[246]
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+ Hyrie or Thyrie was the mother of Cycnus. Apollo turned both the mother and son into swans when they jumped into a lake and tried to kill themselves.[247]
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+ Hecuba was the wife of King Priam of Troy, and Apollo had a son with her named Troilus. An oracle prophesied that Troy would not be defeated as long as Troilus reached the age of twenty alive. He was ambushed and killed by Achilleus, and Apollo avenged his death by killing Achilles. After the sack of Troy, Hecuba was taken to Lycia by Apollo.[248]
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+ Coronis, was daughter of Phlegyas, King of the Lapiths. While pregnant with Asclepius, Coronis fell in love with Ischys, son of Elatus and slept with him. When Apollo found out about her infidelity through his prophetic powers, he sent his sister, Artemis, to kill Coronis. Apollo rescued the baby by cutting open Koronis' belly and gave it to the centaur Chiron to raise.
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+ In Euripides' play Ion, Apollo fathered Ion by Creusa, wife of Xuthus. He used his powers to conceal her pregnancy from her father. Later, when Creusa left Ion to die in the wild, Apollo asked Hermes to save the child and bring him to the oracle at Delphi, where he was raised by a priestess.
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+ Hyacinth or Hyacinthus was one of Apollo's favorite lovers.[249] He was a Spartan prince, beautiful and athletic. The pair was practicing throwing the discus when a discus thrown by Apollo was blown off course by the jealous Zephyrus and struck Hyacinthus in the head, killing him instantly. Apollo is said to be filled with grief. Out of Hyacinthus' blood, Apollo created a flower named after him as a memorial to his death, and his tears stained the flower petals with the interjection αἰαῖ, meaning alas.[250] He was later resurrected and taken to heaven. The festival Hyacinthia was a national celebration of Sparta, which commemorated the death and rebirth of Hyacinthus.
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+ Another male lover was Cyparissus, a descendant of Heracles. Apollo gave him a tame deer as a companion but Cyparissus accidentally killed it with a javelin as it lay asleep in the undergrowth. Cyparissus was so saddened by its death that he asked Apollo to let his tears fall forever. Apollo granted the request by turning him into the Cypress named after him, which was said to be a sad tree because the sap forms droplets like tears on the trunk.
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+ Admetus, the king of Pherae, was also Apollo's lover.[251][252] During his exile, which lasted either for one year or nine years,[253] Apollo served Admetus as a herdsman. The romantic nature of their relationship was first described by Callimachus of Alexandria, who wrote that Apollo was "fired with love" for Admetus.[156] Plutarch lists Admetus as one of Apollo's lovers and says that Apollo served Admetus because he doted upon him.[254] Latin poet Ovid in his Ars Amatoria said that even though he was a god, Apollo forsook his pride and stayed in as a servant for the sake of Admetus.[255] Tibullus desrcibes Apollo's love to the king as servitium amoris (slavery of love) and asserts that Apollo became his servant not by force but by choice. He would also make cheese and serve it to Admetus. His domestic actions caused embarrassment to his family.[256]
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+ Oh how often his sister (Diana) blushed at meeting her brother as he carried a young calf through the fields!....often Latona lamented when she saw her son's disheveled locks which were admired even by Juno, his step-mother...[257]
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+ When Admetus wanted to marry princess Alcestis, Apollo provided a chariot pulled by a lion and a boar he had tamed. This satisfied Alcestis' father and he let Admetus marry his daughter. Further, Apollo saved the king from Artemis' wrath and also convinced the Moirai to postpone Admetus' death once.
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+ Branchus, a shepherd, one day came across Apollo in the woods. Captivated by the god's beauty, he kissed Apollo. Apollo requited his affections and wanting to reward him, bestowed prophetic skills on him. His descendants, the Branchides, were an influential clan of prophets.[258]
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+ Other male lovers of Apollo include:
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+ Apollo sired many children, from mortal women and nymphs as well as the goddesses. His children grew up to be physicians, musicians, poets, seers or archers. Many of his sons founded new cities and became kings. They were all usually very beautiful.
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+ Asclepius is the most famous son of Apollo. His skills as a physician surpassed that of Apollo's. Zeus killed him for bringing back the dead, but upon Apollo's request, he was resurrected as a god.
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+ Aristaeus was placed under the care of Chiron after his birth. He became the god of beekeeping, cheese making, animal husbandry and more. He was ultimately given immortality for the benefits he bestowed upon the humanity. The Corybantes were spear-clashing, dancing demigods.
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+ The sons of Apollo who participated in the Trojan War include the Trojan princes Hector and Troilus, as well as Tenes, the king of Tenedos, all three of whom were killed by Achilles over the course of the war.
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+ Apollo's children who became musicians and bards include Orpheus, Linus, Ialemus, Hymenaeus, Philammon, Eumolpus and Eleuther. Apollo fathered 3 daughters, Apollonis, Borysthenis and Cephisso, who formed a group of minor Muses, the "Musa Apollonides". They were nicknamed Nete, Mese and Hypate after the highest, middle and lowest strings of his lyre.[264] Phemonoe was a seer and a poetess who was the inventor of Hexameter.
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+ Apis, Idmon, Iamus, Tenerus, Mopsus, Galeus, Telmessus and others were gifted seers. Anius, Pythaeus and Ismenus lived as high priests. Most of them were trained by Apollo himself.
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+ Arabus, Delphos, Dryops, Miletos, Tenes, Epidaurus, Ceos, Lycoras, Syrus, Pisus, Marathus, Megarus, Patarus, Acraepheus, Cicon, Chaeron and many other sons of Apollo, under the guidance of his words, founded eponymous cities.
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+ He also had a son named Chrysorrhoas who was a mechanic artist.[265] His other daughters include Eurynome, Chariclo wife of Chiron, Eurydice the wife of Orpheus, Eriopis, famous for her beautiful hair, Melite the heroine, Pamphile the silk weaver, Parthenos, and by some accounts, Phoebe, Hilyra and Scylla. Apollo turned Parthenos into a constellation after her early death.
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+ Additionally, Apollo fostered and educated Chiron, the centaur who later became the greatest teacher and educated many demigods, including Apollo's sons. Apollo also fostered Carnus, the son of Zeus and Europa.
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+ Marpessa was kidnapped by Idas but was loved by Apollo as well. Zeus made her choose between them, and she chose Idas on the grounds that Apollo, being immortal, would tire of her when she grew old.
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+ Sinope, a nymph, was approached by the amorous Apollo. She made him promise that he would grant to her whatever she would ask for, and then cleverly asked him to let her stay a virgin. Apollo kept his promise and went back.
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+ Bolina was admired by Apollo but she refused him and jumped into the sea. To avoid her death, Apollo turned her into a nymph and let her go.
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+ Castalia was a nymph whom Apollo loved. She fled from him and dove into the spring at Delphi, at the base of Mt. Parnassos, which was then named after her. Water from this spring was sacred; it was used to clean the Delphian temples and inspire the priestesses.
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+ Cassandra, was a daughter of Hecuba and Priam. Apollo wished to court her. Cassandra promised to return his love on one condition - he should give her the power to see the future. Apollo fulfilled her wish, but she went back on her word and rejected him soon after. Angered that she broke her promise, Apollo cursed her that even though she would see the future, no one would ever believe her prophecies.
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+ Hestia, the goddess of the hearth, rejected both Apollo's and Poseidon's marriage proposals and swore that she would always stay unmarried.
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+ Artemis as the sister of Apollo, is thea apollousa, that is, she as a female divinity represented the same idea that Apollo did as a male divinity. In the pre-Hellenic period, their relationship was described as the one between husband and wife, and there seems to have been a tradition which actually described Artemis as the wife of Apollo. However, this relationship was never sexual but spiritual,[307] which is why they both are seen being unmarried in the Hellenic period.[308]
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+ Artemis, like her brother, is armed with a bow and arrows. She is the cause of sudden deaths of women. She also is the protector of the young, especially girls. Though she has nothing to do with oracles, music or poetry, she sometimes led the female chorus on Olympus while Apollo sang.[308] The laurel (daphne) was sacred to both. Artemis Daphnaia had her temple among the Lacedemonians, at a place called Hypsoi.[309]
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+ Apollo Daphnephoros had a temple in Eretria, a "place where the citizens are to take the oaths".[310] In later times when Apollo was regarded as identical with the sun or Helios, Artemis was naturally regarded as Selene or the moon.
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+ Hecate, the goddess of witchcraft and magic, is the chthonic counterpart of Apollo. They both are cousins, since their mothers - Leto and Asteria - are sisters. One of Apollo's epithets, Hecatos, is the masculine form of Hecate, and both the names mean "working from afar". While Apollo presided over the prophetic powers and magic of light and heaven, Hecate presided over the prophetic powers and magic of night and chthonian darkness.[311] If Hecate is the "gate-keeper", Apollo Agyieus is the "door-keeper". Hecate is the goddess of crossroads and Apollo is the god and protector of streets.[312]
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+ The oldest evidence found for Hecate's worship is at Apollo's temple in Miletos. There, Hecate was taken to be Apollo's sister counterpart in the absence of Artemis.[312] Hecate's lunar nature makes her the goddess of the waning moon and contrasts and complements, at the same time, Apollo's solar nature.
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+ As a deity of knowledge and great power, Apollo was seen being the male counterpart of Athena. Being Zeus' favorite children, they were given more powers and duties. Apollo and Athena often took up the role as protectors of cities, and were patrons of some of the important cities. Athena was the principle goddess of Athens, Apollo was the principle god of Sparta.[313]
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+ As patrons of arts, Apollo and Athena were companions of the Muses, the former a much more frequent companion than the latter.[314] Apollo was sometimes called the son of Athena and Hephaestus due to his wise and artistic nature.[315]
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+ In the Trojan war, as Zeus' executive, Apollo is seen holding the aegis like Athena usually does.[316] Apollo's decisions were usually approved by his sister Athena, and they both worked to establish the law and order set forth by Zeus.[317]
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+ In Aeschylus' Oresteia trilogy, Clytemnestra kills her husband, King Agamemnon because he had sacrificed their daughter Iphigenia to proceed forward with the Trojan war. Apollo gives an order through the Oracle at Delphi that Agamemnon's son, Orestes, is to kill Clytemnestra and Aegisthus, her lover. Orestes and Pylades carry out the revenge, and consequently Orestes is pursued by the Erinyes or Furies (female personifications of vengeance).
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+ Apollo and the Furies argue about whether the matricide was justified; Apollo holds that the bond of marriage is sacred and Orestes was avenging his father, whereas the Erinyes say that the bond of blood between mother and son is more meaningful than the bond of marriage. They invade his temple, and he drives them away. He says that the matter should be brought before Athena. Apollo promises to protect Orestes, as Orestes has become Apollo's supplicant. Apollo advocates Orestes at the trial, and ultimately Athena rules in favor of Apollo.
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+ The Roman worship of Apollo was adopted from the Greeks.[318] As a quintessentially Greek god, Apollo had no direct Roman equivalent, although later Roman poets often referred to him as Phoebus.[319] There was a tradition that the Delphic oracle was consulted as early as the period of the kings of Rome during the reign of Tarquinius Superbus.[320]
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+ On the occasion of a pestilence in the 430s BCE, Apollo's first temple at Rome was established in the Flaminian fields, replacing an older cult site there known as the "Apollinare".[321] During the Second Punic War in 212 BCE, the Ludi Apollinares ("Apollonian Games") were instituted in his honor, on the instructions of a prophecy attributed to one Marcius.[322] In the time of Augustus, who considered himself under the special protection of Apollo and was even said to be his son, his worship developed and he became one of the chief gods of Rome.[323][318]
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+ After the battle of Actium, which was fought near a sanctuary of Apollo, Augustus enlarged Apollo's temple, dedicated a portion of the spoils to him, and instituted quinquennial games in his honour.[324] He also erected a new temple to the god on the Palatine hill.[325] Sacrifices and prayers on the Palatine to Apollo and Diana formed the culmination of the Secular Games, held in 17 BCE to celebrate the dawn of a new era.[326]
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+ The chief Apollonian festival was the Pythian Games held every four years at Delphi and was one of the four great Panhellenic Games. Also of major importance was the Delia held every four years on Delos.
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+ Athenian annual festivals included the Boedromia, Metageitnia,[327] Pyanepsia, and Thargelia.
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+ Spartan annual festivals were the Carneia and the Hyacinthia.
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+ Thebes every nine years held the Daphnephoria.
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+ Apollo's most common attributes were the bow and arrow. Other attributes of his included the kithara (an advanced version of the common lyre), the plectrum and the sword. Another common emblem was the sacrificial tripod, representing his prophetic powers. The Pythian Games were held in Apollo's honor every four years at Delphi. The bay laurel plant was used in expiatory sacrifices and in making the crown of victory at these games.[318]
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+ The palm tree was also sacred to Apollo because he had been born under one in Delos. Animals sacred to Apollo included wolves, dolphins, roe deer, swans, cicadas (symbolizing music and song), ravens, hawks, crows (Apollo had hawks and crows as his messengers),[328] snakes (referencing Apollo's function as the god of prophecy), mice and griffins, mythical eagle–lion hybrids of Eastern origin.[318]
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+ Homer and Porphyry, wrote that Apollo had a hawk as his messenger.[329][328] In many myths Apollo is transformed into a hawk.[330][331][332]
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+ In addition, Claudius Aelianus wrote that in Ancient Egypt people believed that hawks were sacred to the god[333] and that according to the ministers of Apollo in Egypt there were certain men called "hawk-keepers" (ἱερακοβοσκοί) who fed and tended the hawks belonging to the god.[334] Eusebius wrote that the second appearance of the moon is held sacred in the city of Apollo in Egypt and that the city's symbol is a man with a hawklike face (Horus).[335] Claudius Aelianus wrote that Egyptians called Apollo Horus in their own language.[333]
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+ As god of colonization, Apollo gave oracular guidance on colonies, especially during the height of colonization, 750–550 BCE. According to Greek tradition, he helped Cretan or Arcadian colonists found the city of Troy. However, this story may reflect a cultural influence which had the reverse direction: Hittite cuneiform texts mention a Minor Asian god called Appaliunas or Apalunas in connection with the city of Wilusa attested in Hittite inscriptions, which is now generally regarded as being identical with the Greek Ilion by most scholars. In this interpretation, Apollo's title of Lykegenes can simply be read as "born in Lycia", which effectively severs the god's supposed link with wolves (possibly a folk etymology).
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+ In literary contexts, Apollo represents harmony, order, and reason—characteristics contrasted with those of Dionysus, god of wine, who represents ecstasy and disorder. The contrast between the roles of these gods is reflected in the adjectives Apollonian and Dionysian. However, the Greeks thought of the two qualities as complementary: the two gods are brothers, and when Apollo at winter left for Hyperborea, he would leave the Delphic oracle to Dionysus. This contrast appears to be shown on the two sides of the Borghese Vase.
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+ Apollo is often associated with the Golden Mean. This is the Greek ideal of moderation and a virtue that opposes gluttony.
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+ Apollo is a common theme in Greek and Roman art and also in the art of the Renaissance. The earliest Greek word for a statue is "delight" (ἄγαλμα, agalma), and the sculptors tried to create forms which would inspire such guiding vision. Greek art puts into Apollo the highest degree of power and beauty that can be imagined. The sculptors derived this from observations on human beings, but they also embodied in concrete form, issues beyond the reach of ordinary thought.
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+ The naked bodies of the statues are associated with the cult of the body that was essentially a religious activity. The muscular frames and limbs combined with slim waists indicate the Greek desire for health, and the physical capacity which was necessary in the hard Greek environment. The statues of Apollo embody beauty, balance and inspire awe before the beauty of the world.
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+ The evolution of the Greek sculpture can be observed in his depictions from the almost static formal Kouros type in early archaic period, to the representation of motion in a relative harmonious whole in late archaic period. In classical Greece the emphasis is not given to the illusive imaginative reality represented by the ideal forms, but to the analogies and the interaction of the members in the whole, a method created by Polykleitos. Finally Praxiteles seems to be released from any art and religious conformities, and his masterpieces are a mixture of naturalism with stylization.
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+ The evolution of the Greek art seems to go parallel with the Greek philosophical conceptions, which changed from the natural-philosophy of Thales to the metaphysical theory of Pythagoras. Thales searched for a simple material-form directly perceptible by the senses, behind the appearances of things, and his theory is also related to the older animism. This was paralleled in sculpture by the absolute representation of vigorous life, through unnaturally simplified forms.[336]
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+ Pythagoras believed that behind the appearance of things, there was the permanent principle of mathematics, and that the forms were based on a transcendental mathematical relation.[108] The forms on Earth, are imperfect imitations (εἰκόνες, eikones, "images") of the celestial world of numbers. His ideas had a great influence on post-Archaic art. The Greek architects and sculptors were always trying to find the mathematical relation, that would lead to the esthetic perfection.[337] (canon).
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+ In classical Greece, Anaxagoras asserted that a divine reason (mind) gave order to the seeds of the universe, and Plato extended the Greek belief of ideal forms to his metaphysical theory of forms (ideai, "ideas"). The forms on Earth are imperfect duplicates of the intellectual celestial ideas. The Greek words oida (οἶδα, "(I) know") and eidos (εἶδος, "species"), a thing seen, have the same root as the word idea (ἰδέα), a thing ἰδείν to see.[338][339] indicating how the Greek mind moved from the gift of the senses, to the principles beyond the senses. The artists in Plato's time moved away from his theories and art tends to be a mixture of naturalism with stylization. The Greek sculptors considered the senses more important, and the proportions were used to unite the sensible with the intellectual.
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+ Kouros (male youth) is the modern term given to those representations of standing male youths which first appear in the archaic period in Greece. This type served certain religious needs and was first proposed for what was previously thought to be depictions of Apollo.[340][341] The first statues are certainly still and formal. The formality of their stance seems to be related with the Egyptian precedent, but it was accepted for a good reason. The sculptors had a clear idea of what a young man is, and embodied the archaic smile of good manners, the firm and springy step, the balance of the body, dignity, and youthful happiness. When they tried to depict the most abiding qualities of men, it was because men had common roots with the unchanging gods.[342] The adoption of a standard recognizable type for a long time, is probably because nature gives preference in survival of a type which has long be adopted by the climatic conditions, and also due to the general Greek belief that nature expresses itself in ideal forms that can be imagined and represented.[337] These forms expressed immortality. Apollo was the immortal god of ideal balance and order. His shrine in Delphi, that he shared in winter with Dionysius had the inscriptions: γνῶθι σεαυτόν (gnōthi seautón="know thyself") and μηδὲν ἄγαν (mēdén ágan, "nothing in excess"), and ἐγγύα πάρα δ'ἄτη (eggýa pára d'atē, "make a pledge and mischief is nigh").[343]
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+ In the first large-scale depictions during the early archaic period (640–580 BC), the artists tried to draw one's attention to look into the interior of the face and the body which were not represented as lifeless masses, but as being full of life. The Greeks maintained, until late in their civilization, an almost animistic idea that the statues are in some sense alive. This embodies the belief that the image was somehow the god or man himself.[344] A fine example is the statue of the Sacred Gate Kouros which was found at the cemetery of Dipylon in Athens (Dipylon Kouros). The statue is the "thing in itself", and his slender face with the deep eyes express an intellectual eternity. According to the Greek tradition the Dipylon master was named Daedalus, and in his statues the limbs were freed from the body, giving the impression that the statues could move. It is considered that he created also the New York kouros, which is the oldest fully preserved statue of Kouros type, and seems to be the incarnation of the god himself.[336]
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+ The animistic idea as the representation of the imaginative reality, is sanctified in the Homeric poems and in Greek myths, in stories of the god Hephaestus (Phaistos) and the mythic Daedalus (the builder of the labyrinth) that made images which moved of their own accord. This kind of art goes back to the Minoan period, when its main theme was the representation of motion in a specific moment.[345] These free-standing statues were usually marble, but also the form rendered in limestone, bronze, ivory and terracotta.
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+ The earliest examples of life-sized statues of Apollo, may be two figures from the Ionic sanctuary on the island of Delos. Such statues were found across the Greek speaking world, the preponderance of these were found at the sanctuaries of Apollo with more than one hundred from the sanctuary of Apollo Ptoios, Boeotia alone.[346] The last stage in the development of the Kouros type is the late archaic period (520–485 BC), in which the Greek sculpture attained a full knowledge of human anatomy and used to create a relative harmonious whole. Ranking from the very few bronzes survived to us is the masterpiece bronze Piraeus Apollo. It was found in Piraeus, the harbour of Athens. The statue originally held the bow in its left hand, and a cup of pouring libation in its right hand. It probably comes from north-eastern Peloponnesus. The emphasis is given in anatomy, and it is one of the first attempts to represent a kind of motion, and beauty relative to proportions, which appear mostly in post-Archaic art. The statue throws some light on an artistic centre which, with an independently developed harder, simpler and heavier style, restricts Ionian influence in Athens. Finally, this is the germ from which the art of Polykleitos was to grow two or three generations later.[347]
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+ At the beginning of the Classical period, it was considered that beauty in visible things as in everything else, consisted of symmetry and proportions. The artists tried also to represent motion in a specific moment (Myron), which may be considered as the reappearance of the dormant Minoan element.[345] Anatomy and geometry are fused in one, and each does something to the other. The Greek sculptors tried to clarify it by looking for mathematical proportions, just as they sought some reality behind appearances. Polykleitos in his Canon wrote that beauty consists in the proportion not of the elements (materials), but of the parts, that is the interrelation of parts with one another and with the whole. It seems that he was influenced by the theories of Pythagoras.[348]
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+ The famous Apollo of Mantua and its variants are early forms of the Apollo Citharoedus statue type, in which the god holds the cithara in his left arm. The type is represented by neo-Attic Imperial Roman copies of the late 1st or early 2nd century, modelled upon a supposed Greek bronze original made in the second quarter of the 5th century BCE, in a style similar to works of Polykleitos but more archaic. The Apollo held the cythara against his extended left arm, of which in the Louvre example, a fragment of one twisting scrolling horn upright remains against his biceps.
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+ Though the proportions were always important in Greek art, the appeal of the Greek sculptures eludes any explanation by proportion alone. The statues of Apollo were thought to incarnate his living presence, and these representations of illusive imaginative reality had deep roots in the Minoan period, and in the beliefs of the first Greek speaking people who entered the region during the bronze-age. Just as the Greeks saw the mountains, forests, sea and rivers as inhabited by concrete beings, so nature in all of its manifestations possesses clear form, and the form of a work of art. Spiritual life is incorporated in matter, when it is given artistic form. Just as in the arts the Greeks sought some reality behind appearances, so in mathematics they sought permanent principles which could be applied wherever the conditions were the same. Artists and sculptors tried to find this ideal order in relation with mathematics, but they believed that this ideal order revealed itself not so much to the dispassionate intellect, as to the whole sentient self.[336] Things as we see them, and as they really are, are one, that each stresses the nature of the other in a single unity.
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+ In the archaic pediments and friezes of the temples, the artists had a problem to fit a group of figures into an isosceles triangle with acute angles at the base.
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+ The Siphnian Treasury in Delphi was one of the first Greek buildings utilizing the solution to put the dominating form in the middle, and to complete the descending scale of height with other figures sitting or kneeling. The pediment shows the story of Heracles stealing Apollo's tripod that was strongly associated with his oracular inspiration. Their two figures hold the centre. In the pediment of the temple of Zeus in Olympia, the single figure of Apollo is dominating the scene.[342]
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+ These representations rely on presenting scenes directly to the eye for their own visible sake. They care for the schematic arrangements of bodies in space, but only as parts in a larger whole. While each scene has its own character and completeness it must fit into the general sequence to which it belongs. In these archaic pediments the sculptors use empty intervals, to suggest a passage to and from a busy battlefield. The artists seem to have been dominated by geometrical pattern and order, and this was improved when classical art brought a greater freedom and economy.[342]
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+ Apollo as a handsome beardless young man, is often depicted with a kithara (as Apollo Citharoedus) or bow in his hand, or reclining on a tree (the Apollo Lykeios and Apollo Sauroctonos types). The Apollo Belvedere is a marble sculpture that was rediscovered in the late 15th century; for centuries it epitomized the ideals of Classical Antiquity for Europeans, from the Renaissance through the 19th century. The marble is a Hellenistic or Roman copy of a bronze original by the Greek sculptor Leochares, made between 350 and 325 BCE.
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+ The life-size so-called "Adonis" found in 1780 on the site of a villa suburbana near the Via Labicana in the Roman suburb of Centocelle is identified as an Apollo by modern scholars. In the late 2nd century CE floor mosaic from El Djem, Roman Thysdrus, he is identifiable as Apollo Helios by his effulgent halo, though now even a god's divine nakedness is concealed by his cloak, a mark of increasing conventions of modesty in the later Empire.
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+ Another haloed Apollo in mosaic, from Hadrumentum, is in the museum at Sousse.[349] The conventions of this representation, head tilted, lips slightly parted, large-eyed, curling hair cut in locks grazing the neck, were developed in the 3rd century BCE to depict Alexander the Great.[350] Some time after this mosaic was executed, the earliest depictions of Christ would also be beardless and haloed.
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+ Apollo has often featured in postclassical art and literature. Percy Bysshe Shelley composed a "Hymn of Apollo" (1820), and the god's instruction of the Muses formed the subject of Igor Stravinsky's Apollon musagète (1927–1928). In 1978, the Canadian band Rush released an album with songs "Apollo: Bringer of Wisdom"/"Dionysus: Bringer of Love".
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+ In discussion of the arts, a distinction is sometimes made between the Apollonian and Dionysian impulses where the former is concerned with imposing intellectual order and the latter with chaotic creativity. Friedrich Nietzsche argued that a fusion of the two was most desirable. Carl Jung's Apollo archetype represents what he saw as the disposition in people to over-intellectualise and maintain emotional distance.
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+ Charles Handy, in Gods of Management (1978) uses Greek gods as a metaphor to portray various types of organisational culture. Apollo represents a 'role' culture where order, reason, and bureaucracy prevail.[351]
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+ In spaceflight, the 1960s and 1970s NASA program for orbiting and landing astronauts on the Moon was named Apollo.
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+ The kilometre (SI symbol: km; /ˈkɪləmiːtər/ or /kɪˈlɒmɪtər/), spelt kilometer in American English, is a unit of length in the metric system, equal to one thousand metres (kilo- being the SI prefix for 1000). It is now the measurement unit used for expressing distances between geographical places on land in most of the world; notable exceptions are the United States and the United Kingdom where the statute mile is the unit used.
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+ The abbreviations k or K (pronounced /keɪ/) are commonly used to represent kilometre, but are not recommended by the BIPM.[1][2] A slang term for the kilometre in the US and UK militaries is klick.[3][4]
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+ There are two common pronunciations for the word.[5]
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+ The former follows a pattern in English whereby metric units are pronounced with the stress on the first syllable (as in kilogram, kilojoule and kilohertz) and the pronunciation of the actual base unit does not change irrespective of the prefix (as in centimetre, millimetre, nanometre and so on). It is generally preferred by the British Broadcasting Corporation (BBC) and the Australian Broadcasting Corporation (ABC).[citation needed]
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+ Many scientists and other users, particularly in countries where the metric system is not widely used, use the pronunciation with stress on the second syllable.[6][7] The latter pronunciation follows the stress pattern used for the names of measuring instruments (such as micrometer, barometer, thermometer, tachometer and speedometer). The contrast is even more obvious in countries using the Commonwealth spelling rather than American spelling of the word metre.
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+ When Australia introduced the metric system in 1975, the first pronunciation was declared official by the government's Metric Conversion Board. However, the Australian prime minister at the time, Gough Whitlam, insisted that the second pronunciation was the correct one because of the Greek origins of the two parts of the word.[8]
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+ By a decree of 8 May 1790, the Constituent assembly ordered the French Academy of Sciences to develop a new measurement system. In August 1793, the French National Convention decreed the metre as the sole length measurement system in the French Republic. The first name of the kilometre was "Millaire".
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+ Although the metre was formally defined in 1799, the myriametre (10000 metres) was preferred to the "kilometre" for everyday use. The term "myriamètre" appeared a number of times in the text of Develey's book Physique d'Emile: ou, Principes de la science de la nature,[11] (published in 1802), while the term kilometre only appeared in an appendix. French maps published in 1835 had scales showing myriametres and "lieues de Poste" (Postal leagues of about 4288 metres).[12]
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+ The Dutch, on the other hand, adopted the kilometre in 1817 but gave it the local name of the mijl.[13] It was only in 1867 that the term "kilometer" became the only official unit of measure in the Netherlands to represent 1000 metres.[14]
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+ Two German textbooks dated 1842[15][16] and 1848[17] respectively give a snapshot of the use of the kilometre across Europe: the kilometre was in use in the Netherlands and in Italy, and the myriametre was in use in France.
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+ In 1935, the International Committee for Weights and Measures (CIPM) officially abolished the prefix "myria-" and with it the "myriametre", leaving the kilometre as the recognised unit of length for measurements of that magnitude.[18]
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+ Some sporting disciplines feature 1000 m (one-kilometre) races in major events (such as the Olympic Games). In some disciplines—although world records are catalogued—one-kilometre events remain a minority.
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+ Kilometre world records (for various sporting disciplines):
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+ The koala or, inaccurately, koala bear[a] (Phascolarctos cinereus) is an arboreal herbivorous marsupial native to Australia. It is the only extant representative of the family Phascolarctidae and its closest living relatives are the wombats, which are members of the family Vombatidae. The koala is found in coastal areas of the mainland's eastern and southern regions, inhabiting Queensland, New South Wales, Victoria, and South Australia. It is easily recognisable by its stout, tailless body and large head with round, fluffy ears and large, spoon-shaped nose. The koala has a body length of 60–85 cm (24–33 in) and weighs 4–15 kg (9–33 lb). Fur colour ranges from silver grey to chocolate brown. Koalas from the northern populations are typically smaller and lighter in colour than their counterparts further south. These populations possibly are separate subspecies, but this is disputed.
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+ Koalas typically inhabit open eucalypt woodlands, and the leaves of these trees make up most of their diet. Because this eucalypt diet has limited nutritional and caloric content, koalas are largely sedentary and sleep up to 20 hours a day. They are asocial animals, and bonding exists only between mothers and dependent offspring. Adult males communicate with loud bellows that intimidate rivals and attract mates. Males mark their presence with secretions from scent glands located on their chests. Being marsupials, koalas give birth to underdeveloped young that crawl into their mothers' pouches, where they stay for the first six to seven months of their lives. These young koalas, known as joeys, are fully weaned around a year old. Koalas have few natural predators and parasites, but are threatened by various pathogens, such as Chlamydiaceae bacteria and the koala retrovirus.
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+ Koalas were hunted by Indigenous Australians and depicted in myths and cave art for millennia. The first recorded encounter between a European and a koala was in 1798, and an image of the animal was published in 1810 by naturalist George Perry. Botanist Robert Brown wrote the first detailed scientific description of the koala in 1814, although his work remained unpublished for 180 years. Popular artist John Gould illustrated and described the koala, introducing the species to the general British public. Further details about the animal's biology were revealed in the 19th century by several English scientists. Because of its distinctive appearance, the koala is recognised worldwide as a symbol of Australia. Koalas are listed as Vulnerable by the International Union for Conservation of Nature. The animal was hunted heavily in the early 20th century for its fur, and large-scale cullings in Queensland resulted in a public outcry that initiated a movement to protect the species. Sanctuaries were established, and translocation efforts moved to new regions koalas whose habitat had become fragmented or reduced. Among the many threats to their existence are habitat destruction caused by agriculture, urbanisation, droughts and associated bushfires, some related to climate change.[4] Increased habitat loss may also increase risks from vehicle traffic, dog attacks, pesticides in waterways, and increased food competition.[5][6][7]
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+ The word koala comes from the Dharug gula, meaning no water. It was at one time thought, since the animals were not observed to come down from trees often, that they were able to survive without drinking. The leaves of the eucalyptus tree have a high water content, so the koala does not need to drink often.[8] But the notion that they do not need to drink water at all was shown to be a myth.[9] Although the vowel 'u' was originally written in the English orthography as "oo" (in spellings such as coola or koolah), it was changed to "oa", possibly in error.[10] Because of the koala's supposed resemblance to a bear, it was often miscalled the koala bear, particularly by early settlers.[11] The generic name, Phascolarctos, is derived from the Greek words phaskolos "pouch" and arktos "bear". The specific name, cinereus, is Latin for "ash coloured".[12]
14
+
15
+ Peramelidae
16
+
17
+ Dasyuridae
18
+
19
+ Dromiciops
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+
21
+ Petauroidea
22
+
23
+ Phalangeroidea
24
+
25
+ Hypsiprymnodon moschatus
26
+
27
+ Potoroinae
28
+
29
+ Macropodinae
30
+
31
+ Phascolarctos cinereus
32
+
33
+ Thylacoleo carnifex
34
+
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+ Ngapakaldia
36
+
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+ Diprotodon optatum
38
+
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+ Zygomaturus trilobus
40
+
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+ Nimbadon lavarackorum
42
+
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+ Muramura williamsi
44
+
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+ Ilaria illumidens
46
+
47
+ Vombatidae
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+
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+ The koala was given its generic name Phascolarctos in 1816 by French zoologist Henri Marie Ducrotay de Blainville,[14] who would not give it a specific name until further review. In 1819, German zoologist Georg August Goldfuss gave it the binomial Lipurus cinereus. Because Phascolarctos was published first, according to the International Code of Zoological Nomenclature, it has priority as the official name of the genus.[15] French naturalist Anselme Gaëtan Desmarest proposed the name Phascolarctos fuscus in 1820, suggesting that the brown-coloured versions were a different species than the grey ones. Other names suggested by European authors included Marodactylus cinereus by Goldfuss in 1820, P. flindersii by René Primevère Lesson in 1827, and P. koala by John Edward Gray in 1827.[2]
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+ The koala is classified with wombats (family Vombatidae) and several extinct families (including marsupial tapirs, marsupial lions and giant wombats) in the suborder Vombatiformes within the order Diprotodontia.[16] The Vombatiformes are a sister group to a clade that includes macropods (kangaroos and wallabies) and possums.[17] The ancestors of vombatiforms were likely arboreal,[13] and the koala's lineage was possibly the first to branch off around 40 million years ago during the Eocene.[18]
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+ The modern koala is the only extant member of Phascolarctidae, a family that once included several genera and species. During the Oligocene and Miocene, koalas lived in rainforests and had less specialised diets.[19] Some species, such as the Riversleigh rainforest koala (Nimiokoala greystanesi) and some species of Perikoala, were around the same size as the modern koala, while others, such as species of Litokoala, were one-half to two-thirds its size.[20] Like the modern species, prehistoric koalas had well developed ear structures which suggests that long-distance vocalising and sedentism developed early.[19] During the Miocene, the Australian continent began drying out, leading to the decline of rainforests and the spread of open Eucalyptus woodlands. The genus Phascolarctos split from Litokoala in the late Miocene[19][21] and had several adaptations that allowed it to live on a specialised eucalyptus diet: a shifting of the palate towards the front of the skull; larger molars and premolars; smaller pterygoid fossa;[19] and a larger gap between the molar and the incisor teeth.[22]
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+ During the Pliocene and Pleistocene, when Australia experienced changes in climate and vegetation, koala species grew larger.[20] P. cinereus may have emerged as a dwarf form of the giant koala (P. stirtoni). The reduction in the size of large mammals has been seen as a common phenomenon worldwide during the late Pleistocene, and several Australian mammals, such as the agile wallaby, are traditionally believed to have resulted from this dwarfing. A 2008 study questions this hypothesis, noting that P. cinereus and P. stirtoni were sympatric during the middle to late Pleistocene, and possibly as early as the Pliocene.[23] The fossil record of the modern koala extends back at least to the middle Pleistocene.[24]
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+ Traditionally, three distinct subspecies have been recognised: the Queensland koala (P. c. adustus, Thomas 1923), the New South Wales koala (P. c. cinereus, Goldfuss 1817), and the Victorian koala (P. c. victor, Troughton 1935). These forms are distinguished by pelage colour and thickness, body size, and skull shape. The Queensland koala is the smallest of the three, with shorter, silver fur and a shorter skull. The Victorian koala is the largest, with shaggier, brown fur and a wider skull.[25][26] The boundaries of these variations are based on state borders, and their status as subspecies is disputed. A 1999 genetic study suggests that the variations represent differentiated populations with limited gene flow between them, and that the three subspecies comprise a single evolutionarily significant unit.[26] Other studies have found that koala populations have high levels of inbreeding and low genetic variation.[27][28] Such low genetic diversity may have been a characteristic of koala populations since the late Pleistocene.[29] Rivers and roads have been shown to limit gene flow and contribute to the genetic differentiation of southeast Queensland populations.[30] In April 2013, scientists from the Australian Museum and Queensland University of Technology announced they had fully sequenced the koala genome.[31]
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+ The koala is a stocky animal with a large head and vestigial or non-existent tail.[32][33] It has a body length of 60–85 cm (24–33 in) and a weight of 4–15 kg (9–33 lb),[33] making it among the largest arboreal marsupials.[34] Koalas from Victoria are twice as heavy as those from Queensland.[25] The species is sexually dimorphic, with males 50% larger than females. Males are further distinguished from females by their more curved noses[34] and the presence of chest glands, which are visible as hairless patches.[35] As in most marsupials, the male koala has a bifurcated penis,[36] and the female has two lateral vaginas and two separate uteri.[32] The male's penile sheath contains naturally occurring bacteria that play an important role in fertilisation.[37] The female's pouch opening is tightened by a sphincter that keeps the young from falling out.[38]
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+ The pelage of the koala is thicker and longer on the back, and shorter on the belly. The ears have thick fur on both the inside and outside.[34] The back fur colour varies from light grey to chocolate brown.[32] The belly fur is whitish; on the rump it is dappled whitish, and darker at the back.[33] The koala has the most effective insulating back fur of any marsupial and is highly resilient to wind and rain, while the belly fur can reflect solar radiation.[39] The koala's curved, sharp claws are well adapted for climbing trees. The large forepaws have two opposable digits (the first and second, which are opposable to the other three) that allow them to grasp small branches. On the hindpaws, the second and third digits are fused, a typical condition for members of the Diprotodontia, and the attached claws (which are still separate) are used for grooming.[40] As in humans and other primates, koalas have friction ridges on their paws.[41] The animal has a sturdy skeleton and a short, muscular upper body with proportionately long upper limbs that contribute to its climbing and grasping abilities. Additional climbing strength is achieved with thigh muscles that attach to the shinbone lower than other animals.[42] The koala has a cartilaginous pad at the end of the spine that may make it more comfortable when it perches in the fork of a tree.[38]
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+ The koala has one of the smallest brains in proportion to body weight of any mammal,[43] being 60% smaller than that of a typical diprotodont, weighing only 19.2 g (0.68 oz) on average.[44] The brain's surface is fairly smooth, typical for a "primitive" animal.[45] It occupies only 61% of the cranial cavity[43] and is pressed against the inside surface by cerebrospinal fluid. The function of this relatively large amount of fluid is not known, although one possibility is that it acts as a shock absorber, cushioning the brain if the animal falls from a tree.[45] The koala's small brain size may be an adaptation to the energy restrictions imposed by its diet, which is insufficient to sustain a larger brain.[43] Because of its small brain, the koala has a limited ability to perform complex, unfamiliar behaviours. For example, when presented with plucked leaves on a flat surface, the animal cannot adapt to the change in its normal feeding routine and will not eat the leaves.[46] The koala's olfactory senses are normal, and it is known to sniff the oils of individual branchlets to assess their edibility.[43] Its nose is fairly large and covered in leathery skin. Its round ears provide it with good hearing,[38] and it has a well-developed middle ear.[19] A koala's vision is not well developed,[38] and its relatively small eyes are unusual among marsupials in that the pupils have vertical slits.[34] Koalas make use of a novel vocal organ to produce low-pitched sounds (see social spacing, below). Unlike typical mammalian vocal cords, which are folds in the larynx, these organs are placed in the velum (soft palate) and are called velar vocal cords.[47]
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+ The koala has several adaptations for its eucalypt diet, which is of low nutritive value, of high toxicity, and high in dietary fibre.[48] The animal's dentition consists of the incisors and cheek teeth (a single premolar and four molars on each jaw), which are separated by a large gap (a characteristic feature of herbivorous mammals). The incisors are used for grasping leaves, which are then passed to the premolars to be snipped at the petiole before being passed to the highly cusped molars, where they are shredded into small pieces.[49] Koalas may also store food in their cheek pouches before it is ready to be chewed.[50] The partially worn molars of middle-aged koalas are optimal for breaking the leaves into small particles, resulting in more efficient stomach digestion and nutrient absorption in the small intestine,[51] which digests the eucalyptus leaves to provide most of the animal's energy.[49] A koala sometimes regurgitates the food into the mouth to be chewed a second time.[52]
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+ Unlike kangaroos and eucalyptus-eating possums, koalas are hindgut fermenters, and their digestive retention can last for up to 100 hours in the wild, or up to 200 hours in captivity.[49] This is made possible by the extraordinary length of their caecum—200 cm (80 in) long and 10 cm (4 in) in diameter—the largest proportionally of any animal.[53] Koalas can select which food particles to retain for longer fermentation and which to pass through. Large particles typically pass through more quickly, as they would take more time to digest.[49] While the hindgut is proportionally larger in the koala than in other herbivores, only 10% of the animal's energy is obtained from fermentation. Since the koala gains a low amount of energy from its diet, its metabolic rate is half that of a typical mammal,[48] although this can vary between seasons and sexes.[49] They are able to digest the toxins present in eucalyptus leaves due to their production of cytochrome P450, which breaks down these poisons in the liver.[54][55] The koala conserves water by passing relatively dry faecal pellets high in undigested fibre, and by storing water in the caecum.[51]
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+ The koala's geographic range covers roughly 1,000,000 km2 (390,000 sq mi), and 30 ecoregions.[56] It extends throughout eastern and southeastern Australia, encompassing northeastern, central and southeastern Queensland, eastern New South Wales, Victoria, and southeastern South Australia. The koala was introduced near Adelaide and on several islands, including Kangaroo Island and French Island.[1] The population on Magnetic Island represents the northern limit of its range.[56] Fossil evidence shows that the koala's range stretched as far west as southwestern Western Australia during the late Pleistocene. They were likely driven to extinction in these areas by environmental changes and hunting by Indigenous Australians.[57]
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+ In Queensland, koalas are unevenly distributed and uncommon except in the southeast, where they are numerous. In New South Wales, they are abundant only in Pilliga, while in Victoria they are common nearly everywhere. In South Australia, koalas were extirpated by 1920 and subsequently reintroduced.[1] Koalas can be found in habitats ranging from relatively open forests to woodlands, and in climates ranging from tropical to cool temperate.[34] In semi-arid climates, they prefer riparian habitats, where nearby streams and creeks provide refuge during times of drought and extreme heat.[58]
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+ Koalas are herbivorous, and while most of their diet consists of eucalypt leaves, they can be found in trees of other genera, such as Acacia, Allocasuarina, Callitris, Leptospermum, and Melaleuca.[59] Though the foliage of over 600 species of Eucalyptus is available, the koala shows a strong preference for around 30.[60] They tend to choose species that have a high protein content and low proportions of fibre and lignin.[51] The most favoured species are Eucalyptus microcorys, E. tereticornis, and E. camaldulensis, which, on average, make up more than 20% of their diet.[61] Despite its reputation as a fussy eater, the koala is more generalist than some other marsupial species, such as the greater glider. Since eucalypt leaves have a high water content, the koala does not need to drink often;[59] its daily water turnover rate ranges from 71 to 91 ml/kg of body weight. Although females can meet their water requirements from eating leaves, larger males require additional water found on the ground or in tree hollows.[51] When feeding, a koala holds onto a branch with hindpaws and one forepaw while the other forepaw grasps foliage. Small koalas can move close to the end of a branch, but larger ones stay near the thicker bases.[62] Koalas consume up to 400 grams (14 oz) of leaves a day, spread over four to six feeding sessions.[63] Despite their adaptations to a low-energy lifestyle, they have meagre fat reserves and need to feed often.[64]
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+ Because they get so little energy from their diet, koalas must limit their energy use and sleep or rest 20 hours a day;[65][66] They are predominantly active at night and spend most of their waking hours feeding. They typically eat and sleep in the same tree, possibly for as long as a day.[67] On very hot days, a koala may climb down to the coolest part of the tree which is cooler than the surrounding air. The koala hugs the tree to lose heat without panting.[68][69] On warm days, a koala may rest with its back against a branch or lie on its stomach or back with its limbs dangling.[65] During cold, wet periods, it curls itself into a tight ball to conserve energy.[67] On windy days, a koala finds a lower, thicker branch on which to rest. While it spends most of the time in the tree, the animal descends to the ground to move to another tree, walking on all fours.[65] The koala usually grooms itself with its hindpaws, but sometimes uses its forepaws or mouth.[70]
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+ Koalas are asocial animals and spend just 15 minutes a day on social behaviours. In Victoria, home ranges are small and have extensive overlap, while in central Queensland they are larger and overlap less.[71] Koala society appears to consist of "residents" and "transients", the former being mostly adult females and the latter males. Resident males appear to be territorial and dominate others with their larger body size.[72] Alpha males tend to establish their territories close to breeding females, while younger males are subordinate until they mature and reach full size.[73] Adult males occasionally venture outside their home ranges; when they do so, dominant ones retain their status.[71] When a male enters a new tree, he marks it by rubbing his chest gland against the trunk or a branch; males have occasionally been observed to dribble urine on the trunk. This scent-marking behaviour probably serves as communication, and individuals are known to sniff the base of a tree before climbing.[74] Scent marking is common during aggressive encounters.[75] Chest gland secretions are complex chemical mixtures—about 40 compounds were identified in one analysis—that vary in composition and concentration with the season and the age of the individual.[76]
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+ Adult males communicate with loud bellows—low pitched sounds that consist of snore-like inhalations and resonant exhalations that sound like growls.[77] These sounds are thought to be generated by unique vocal organs found in koalas.[47] Because of their low frequency, these bellows can travel far through air and vegetation.[78] Koalas may bellow at any time of the year, particularly during the breeding season, when it serves to attract females and possibly intimidate other males.[79] They also bellow to advertise their presence to their neighbours when they enter a new tree.[78] These sounds signal the male's actual body size, as well as exaggerate it;[80] females pay more attention to bellows that originate from larger males.[81] Female koalas bellow, though more softly, in addition to making snarls, wails, and screams. These calls are produced when in distress and when making defensive threats.[77] Young koalas squeak when in distress. As they get older, the squeak develops into a "squawk" produced both when in distress and to show aggression. When another individual climbs over it, a koala makes a low grunt with its mouth closed. Koalas make numerous facial expressions. When snarling, wailing, or squawking, the animal curls the upper lip and points its ears forward. During screams, the lips retract and the ears are drawn back. Females bring their lips forward and raise their ears when agitated.[82]
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+ Agonistic behaviour typically consists of squabbles between individuals climbing over or passing each other. This occasionally involves biting. Males that are strangers may wrestle, chase, and bite each other.[83] In extreme situations, a male may try to displace a smaller rival from a tree. This involves the larger aggressor climbing up and attempting to corner the victim, which tries either to rush past him and climb down or to move to the end of a branch. The aggressor attacks by grasping the target by the shoulders and repeatedly biting him. Once the weaker individual is driven away, the victor bellows and marks the tree.[84] Pregnant and lactating females are particularly aggressive and attack individuals that come too close.[83] In general, however, koalas tend to avoid energy-wasting aggressive behaviour.[73]
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+ Koalas are seasonal breeders, and births take place from the middle of spring through the summer to early autumn, from October to May. Females in oestrus tend to hold their heads further back than usual and commonly display tremors and spasms. However, males do not appear to recognise these signs, and have been observed to mount non-oestrous females. Because of his much larger size, a male can usually force himself on a female, mounting her from behind, and in extreme cases, the male may pull the female out of the tree. A female may scream and vigorously fight off her suitors, but will submit to one that is dominant or is more familiar. The bellows and screams that accompany matings can attract other males to the scene, obliging the incumbent to delay mating and fight off the intruders. These fights may allow the female to assess which is dominant.[85] Older males usually have accumulated scratches, scars, and cuts on the exposed parts of their noses and on their eyelids.[86]
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+ The koala's gestation period lasts 33–35 days,[87] and a female gives birth to a single joey (although twins occur on occasion). As with all marsupials, the young are born while at the embryonic stage, weighing only 0.5 g (0.02 oz). However, they have relatively well-developed lips, forelimbs, and shoulders, as well as functioning respiratory, digestive, and urinary systems. The joey crawls into its mother's pouch to continue the rest of its development.[88] Unlike most other marsupials, the koala does not clean her pouch.[89]
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+
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+ A female koala has two teats; the joey attaches itself to one of them and suckles for the rest of its pouch life.[88] The koala has one of the lowest milk energy production rates in relation to body size of any mammal. The female makes up for this by lactating for as long as 12 months.[90] At seven weeks of age, the joey's head grows longer and becomes proportionally large, pigmentation begins to develop, and its sex can be determined (the scrotum appears in males and the pouch begins to develop in females). At 13 weeks, the joey weighs around 50 g (1.8 oz) and its head has doubled in size. The eyes begin to open and fine fur grows on the forehead, nape, shoulders, and arms. At 26 weeks, the fully furred animal resembles an adult, and begins to poke its head out of the pouch.[91]
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+
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+ As the young koala approaches six months, the mother begins to prepare it for its eucalyptus diet by predigesting the leaves, producing a faecal pap that the joey eats from her cloaca. The pap is quite different in composition from regular faeces, resembling instead the contents of the caecum, which has a high concentration of bacteria. Eaten for about a month, the pap provides a supplementary source of protein at a transition time from a milk to a leaf diet.[92] The joey fully emerges from the pouch for the first time at six or seven months of age, when it weighs 300–500 g (11–18 oz). It explores its new surroundings cautiously, clinging to its mother for support. By nine months, it weighs over 1 kg (2.2 lb) and develops its adult fur colour. Having permanently left the pouch, it rides on its mother's back for transportation, learning to climb by grasping branches.[93] Gradually, it spends more time away from its mother, and at 12 months it is fully weaned, weighing around 2.5 kg (5.5 lb). When the mother becomes pregnant again, her bond with her previous offspring is permanently severed. Newly weaned young are encouraged to disperse by their mothers' aggressive behaviour towards them.[94]
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+
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+ Females become sexually mature at about three years of age and can then become pregnant; in comparison, males reach sexual maturity when they are about four years old,[95] although they can produce sperm as early as two years.[94] While the chest glands can be functional as early as 18 months of age, males do not begin scent-marking behaviours until they reach sexual maturity.[76] Because the offspring have a long dependent period, female koalas usually breed in alternate years. Favourable environmental factors, such as a plentiful supply of high-quality food trees, allow them to reproduce every year.[96]
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+ Koalas may live from 13 to 18 years in the wild. While female koalas usually live this long, males may die sooner because of their more hazardous lives.[97] Koalas usually survive falls from trees and immediately climb back up, but injuries and deaths from falls do occur, particularly in inexperienced young and fighting males.[98] Around six years of age, the koala's chewing teeth begin to wear down and their chewing efficiency decreases. Eventually, the cusps disappear completely and the animal will die of starvation.[99]
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+ Koalas have few predators; dingos and large pythons may prey on them; birds of prey (such as powerful owls and wedge-tailed eagles) are threats to young. Koalas are generally not subject to external parasites, other than ticks in coastal areas. Koalas may also suffer mange from the mite Sarcoptes scabiei, and skin ulcers from the bacterium Mycobacterium ulcerans, but neither is common. Internal parasites are few and largely harmless.[98] These include the tapeworm Bertiella obesa, commonly found in the intestine, and the nematodes Marsupostrongylus longilarvatus and Durikainema phascolarcti, which are infrequently found in the lungs.[100] In a three-year study of almost 600 koalas admitted to the Australian Zoo Wildlife Hospital in Queensland, 73.8% of the animals were infected with at least one species of the parasitic protozoal genus Trypanosoma, the most common of which was T. irwini.[101]
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+ Koalas can be subject to pathogens such as Chlamydiaceae bacteria,[98] which can cause keratoconjunctivitis, urinary tract infection, and reproductive tract infection.[102] Such infections are widespread on the mainland, but absent in some island populations.[103] The koala retrovirus (KoRV) may cause koala immune deficiency syndrome (KIDS) which is similar to AIDS in humans. Prevalence of KoRV in koala populations suggests a trend spreading from the north to the south of Australia. Northern populations are completely infected, while some southern populations (including Kangaroo Island) are free.[104]
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+ The animals are vulnerable to bushfires due to their slow movements and the flammability of eucalypt trees.[105] The koala instinctively seeks refuge in the higher branches, where it is vulnerable to intense heat and flames. Bushfires also fragment the animal's habitat, which restricts their movement and leads to population decline and loss of genetic diversity.[106] Dehydration and overheating can also prove fatal.[107] Consequently, the koala is vulnerable to the effects of climate change. Models of climate change in Australia predict warmer and drier climates, suggesting that the koala's range will shrink in the east and south to more mesic habitats.[108] Droughts also affect the koala's well-being. For example, a severe drought in 1980 caused many Eucalyptus trees to lose their leaves. Subsequently, 63% of the population in southwestern Queensland died, especially young animals that were excluded from prime feeding sites by older, dominant koalas, and recovery of the population was slow.[46] Later, this population declined from an estimated mean population of 59,000 in 1995 to 11,600 in 2009, a reduction attributed largely to hotter and drier conditions resulting from droughts in most years between 2002 and 2007.[109]
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+ According to Australian health minister Sussan Ley, the 2019–20 Australian bushfire season, and especially fires in NSW, resulted in the death of up to 8,400 koalas (30% of the local population) on New South Wales's mid-north coast.[110] A local veterinarian estimated as many as 30,000 may have died in the Kangaroo Island fires[111], out of an estimated population of 50,000.[112]
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+ Another predicted negative outcome of climate change is the effect of elevations in atmospheric CO2 levels on the koala's food supply: increases in CO2 cause Eucalyptus trees to reduce protein and increase tannin concentrations in their leaves, reducing the quality of the food source.[113][114]
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+
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+ The first written reference of the koala was recorded by John Price, servant of John Hunter, the Governor of New South Wales. Price encountered the "cullawine" on 26 January 1798, during an expedition to the Blue Mountains,[115] although his account was not published until nearly a century later in Historical Records of Australia.[116] In 1802, French-born explorer Francis Louis Barrallier encountered the animal when his two Aboriginal guides, returning from a hunt, brought back two koala feet they were intending to eat. Barrallier preserved the appendages and sent them and his notes to Hunter's successor, Philip Gidley King, who forwarded them to Joseph Banks. Similar to Price, Barrallier's notes were not published until 1897.[117] Reports of the first capture of a live "koolah" appeared in The Sydney Gazette in August 1803.[118] Within a few weeks Flinders' astronomer, James Inman, purchased a specimen pair for live shipment to Joseph Banks in England. They were described as 'somewhat larger than the Waumbut (Wombat)'. These encounters helped provide the impetus for King to commission the artist John Lewin to paint watercolours of the animal. Lewin painted three pictures, one of which was subsequently made into a print that was reproduced in Georges Cuvier's Le Règne Animal (The Animal Kingdom) (first published in 1817) and several European works on natural history.[119]
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+ Botanist Robert Brown was the first to write a detailed scientific description of the koala in 1803, based on a female specimen captured near what is now Mount Kembla in the Illawarra region of New South Wales. Austrian botanical illustrator Ferdinand Bauer drew the animal's skull, throat, feet, and paws. Brown's work remained unpublished and largely unnoticed, however, as his field books and notes remained in his possession until his death, when they were bequeathed to the British Museum (Natural History) in London. They were not identified until 1994, while Bauer's koala watercolours were not published until 1989.[120] British surgeon Everard Home included details of the koala based on eyewitness accounts of William Paterson, who had befriended Brown and Bauer during their stay in New South Wales.[121] Home, who in 1808 published his report in the journal Philosophical Transactions of the Royal Society,[122] gave the animal the scientific name Didelphis coola.[123]
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+ The first published image of the koala appeared in George Perry's (1810) natural history work Arcana.[124] Perry called it the "New Holland Sloth" on account of its perceived similarities to the Central and South American tree-living mammals of genus Bradypus. His disdain for the koala, evident in his description of the animal, was typical of the prevailing early 19th-century British attitude about the primitiveness and oddity of Australian fauna:[125]
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+ "... the eye is placed like that of the Sloth, very close to the mouth and nose, which gives it a clumsy awkward appearance, and void of elegance in the combination ... they have little either in their character or appearance to interest the Naturalist or Philosopher. As Nature however provides nothing in vain, we may suppose that even these torpid, senseless creatures are wisely intended to fill up one of the great links of the chain of animated nature ...".[126]
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+ Naturalist and popular artist John Gould illustrated and described the koala in his three-volume work The Mammals of Australia (1845–63) and introduced the species, as well as other members of Australia's little-known faunal community, to the general British public.[127] Comparative anatomist Richard Owen, in a series of publications on the physiology and anatomy of Australian mammals, presented a paper on the anatomy of the koala to the Zoological Society of London.[128] In this widely cited publication, he provided the first careful description of its internal anatomy, and noted its general structural similarity to the wombat.[129] English naturalist George Robert Waterhouse, curator of the Zoological Society of London, was the first to correctly classify the koala as a marsupial in the 1840s. He identified similarities between it and its fossil relatives Diprotodon and Nototherium, which had been discovered just a few years before.[130] Similarly, Gerard Krefft, curator of the Australian Museum in Sydney, noted evolutionary mechanisms at work when comparing the koala to its ancestral relatives in his 1871 The Mammals of Australia.[131]
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+ The first living koala in Britain arrived in 1881, purchased by the Zoological Society of London. As related by prosecutor to the society, William Alexander Forbes, the animal suffered an accidental demise when the heavy lid of a washstand fell on it and it was unable to free itself. Forbes used the opportunity to dissect the fresh female specimen, thus was able to provide explicit anatomical details on the female reproductive system, the brain, and the liver—parts not previously described by Owen, who had access only to preserved specimens.[132] Scottish embryologist William Caldwell—well known in scientific circles for determining the reproductive mechanism of the platypus—described the uterine development of the koala in 1884,[133] and used the new information to convincingly place the koala and the monotremes into an evolutionary time frame.[134]
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+ Prince Henry, Duke of Gloucester, visited the Koala Park Sanctuary in Sydney in 1934[135] and was "intensely interested in the bears". His photograph, with Noel Burnet, the founder of the park, and a koala, appeared in The Sydney Morning Herald. After World War II, when tourism to Australia increased and the animals were exported to zoos overseas, the koala's international popularity rose. Several political leaders and members of royal families had their pictures taken with koalas, including Queen Elizabeth II, Prince Harry, Crown Prince Naruhito, Crown Princess Masako, Pope John Paul II, US President Bill Clinton, Soviet premier Mikhail Gorbachev, South African President Nelson Mandela,[136] Prime Minister Tony Abbott, and Russian President Vladimir Putin.[137]
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+ The koala is well known worldwide and is a major draw for Australian zoos and wildlife parks. It has been featured in advertisements, games, cartoons, and as soft toys.[138] It benefited the national tourism industry by over an estimated billion Australian dollars in 1998, a figure that has since grown.[139] In 1997, half of visitors to Australia, especially those from Korea, Japan, and Taiwan, sought out zoos and wildlife parks; about 75% of European and Japanese tourists placed the koala at the top of their list of animals to see.[140] According to biologist Stephen Jackson: "If you were to take a straw poll of the animal most closely associated with Australia, it's a fair bet that the koala would come out marginally in front of the kangaroo".[138] Factors that contribute to the koala's enduring popularity include its childlike body proportions and Teddy bear-like face.[141]
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+ The koala is featured in the Dreamtime stories and mythology of Indigenous Australians. The Tharawal people believed that the animal helped row the boat that brought them to the continent.[142] Another myth tells of how a tribe killed a koala and used its long intestines to create a bridge for people from other parts of the world. This narrative highlights the koala's status as a game animal and the length of its intestines.[143] Several stories tell of how the koala lost its tail. In one, a kangaroo cuts it off to punish the koala for being lazy and greedy.[144] Tribes in both Queensland and Victoria regarded the koala as a wise animal and sought its advice. Bidjara-speaking people credited the koala for turning barren lands into lush forests.[145] The animal is also depicted in rock carvings, though not as much as some other species.[146]
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+ Early European settlers in Australia considered the koala to be a prowling sloth-like animal with a "fierce and menacing look".[147] At the beginning of the 20th century, the koala's reputation took a more positive turn, largely due to its growing popularity and depiction in several widely circulated children's stories.[148] It is featured in Ethel Pedley's 1899 book Dot and the Kangaroo, in which it is portrayed as the "funny native bear".[147] Artist Norman Lindsay depicted a more anthropomorphic koala in The Bulletin cartoons, starting in 1904. This character also appeared as Bunyip Bluegum in Lindsay's 1918 book The Magic Pudding.[149] Perhaps the most famous fictional koala is Blinky Bill. Created by Dorothy Wall in 1933, the character appeared in several books and has been the subject of films, TV series, merchandise, and a 1986 environmental song by John Williamson.[150] The first Australian stamp featuring a koala was issued by the Commonwealth in 1930.[151] A television ad campaign for Australia's national airline Qantas, starting in 1967 and running for several decades, featured a live koala (voiced by Howard Morris), who complained that too many tourists were coming to Australia and concluded "I hate Qantas".[152] The series has been ranked among the greatest commercials of all time.[153]
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+ The song "Ode to a Koala Bear" appears on the B-side of the 1983 Paul McCartney/Michael Jackson duet single Say Say Say.[150] A koala is the main character in Hanna-Barbera's The Kwicky Koala Show and Nippon Animation's Noozles, both of which were animated cartoons of the early 1980s. Food products shaped like the koala include the Caramello Koala chocolate bar and the bite-sized cookie snack Koala's March. Dadswells Bridge in Victoria features a tourist complex shaped like a giant koala,[136] and the Queensland Reds rugby team has a koala as its mascot.[154] The Platinum Koala coin features the animal on the reverse and Elizabeth II on the obverse.[155]
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+ The drop bear is an imaginary creature in contemporary Australian folklore featuring a predatory, carnivorous version of the koala. This hoax animal is commonly spoken about in tall tales designed to scare tourists. While koalas are typically docile herbivores, drop bears are described as unusually large and vicious marsupials that inhabit treetops and attack unsuspecting people (or other prey) that walk beneath them by dropping onto their heads from above.[156][157][158]
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+ While the koala was previously classified as Least Concern on the Red List, it was uplisted to Vulnerable in 2016.[1] Australian policy makers declined a 2009 proposal to include the koala in the Environment Protection and Biodiversity Conservation Act 1999.[24] In 2012, the Australian government listed koala populations in Queensland and New South Wales as Vulnerable, because of a 40% population decline in the former and a 33% decline in the latter. A 2017 WWF report found a 53% decline per generation in Queensland, and a 26% decline in New South Wales.[159] Populations in Victoria and South Australia appear to be abundant; however, the Australian Koala Foundation argues that the exclusion of Victorian populations from protective measures is based on a misconception that the total koala population is 200,000, whereas they believe it is probably less than 100,000.[160]
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+ Koalas were hunted for food by Aboriginals. A common technique used to capture the animals was to attach a loop of ropey bark to the end of a long, thin pole, so as to form a noose. This would be used to snare an animal high in a tree, beyond the reach of a climbing hunter; an animal brought down this way would then be killed with a stone hand axe or hunting stick (waddy).[161] According to the customs of some tribes, it was considered taboo to skin the animal, while other tribes thought the animal's head had a special status, and saved them for burial.[162]
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+ The koala was heavily hunted by European settlers in the early 20th century,[163] largely for its thick, soft fur. More than two million pelts are estimated to have left Australia by 1924. Pelts were in demand for use in rugs, coat linings, muffs, and as trimming on women's garments.[164] Extensive cullings occurred in Queensland in 1915, 1917, and again in 1919, when over one million koalas were killed with guns, poisons, and nooses. The public outcry over these cullings was probably the first wide-scale environmental issue that rallied Australians. Novelist and social critic Vance Palmer, writing in a letter to The Courier-Mail, expressed the popular sentiment:
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+ "The shooting of our harmless and lovable native bear is nothing less than barbarous ... No one has ever accused him of spoiling the farmer's wheat, eating the squatter's grass, or even the spreading of the prickly pear. There is no social vice that can be put down to his account ... He affords no sport to the gun-man ... And he has been almost blotted out already from some areas."[165]
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+ Despite the growing movement to protect native species, the poverty brought about by the drought of 1926–28 led to the killing of another 600,000 koalas during a one-month open season in August 1927.[166] In 1934, Frederick Lewis, the Chief Inspector of Game in Victoria, said that the once-abundant animal had been brought to near extinction in that state, suggesting that only 500–1000 remained.[167] · [168]
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+ The first successful efforts at conserving the species were initiated by the establishment of Brisbane's Lone Pine Koala Sanctuary and Sydney's Koala Park Sanctuary in the 1920s and 1930s. The owner of the latter park, Noel Burnet, became the first to successfully breed koalas and earned a reputation as the foremost contemporary authority on the marsupial.[169] In 1934, David Fleay, curator of Australian mammals at the Melbourne Zoo, established the first Australian faunal enclosure at an Australian zoo, and featured the koala. This arrangement allowed him to undertake a detailed study of its diet in captivity. Fleay later continued his conservation efforts at Healesville Sanctuary and the David Fleay Wildlife Park.[170]
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+ Since 1870, koalas have been introduced to several coastal and offshore islands, including Kangaroo Island and French Island. Their numbers have significantly increased,[171] and since the islands are not large enough to sustain such high koala numbers, overbrowsing has become a problem.[172] In the 1920s, Lewis initiated a program of large-scale relocation and rehabilitation programs to transfer koalas whose habitat had become fragmented or reduced to new regions, with the intent of eventually returning them to their former range. For example, in 1930–31, 165 koalas were translocated to Quail Island. After a period of population growth, and subsequent overbrowsing of gum trees on the island, about 1,300 animals were released into mainland areas in 1944. The practice of translocating koalas became commonplace; Victorian State manager Peter Menkorst estimated that from 1923 to 2006, about 25,000 animals were translocated to more than 250 release sites across Victoria.[173] Since the 1990s, government agencies have tried to control their numbers by culling, but public and international outcry has forced the use of translocation and sterilisation, instead.[174]
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+ One of the biggest anthropogenic threats to the koala is habitat destruction and fragmentation. In coastal areas, the main cause of this is urbanisation, while in rural areas, habitat is cleared for agriculture. Native forest trees are also taken down to be made into wood products.[175] In 2000, Australia ranked fifth in the world by deforestation rates, having cleared 564,800 hectares (1,396,000 acres).[176] The distribution of the koala has shrunk by more than 50% since European arrival, largely due to fragmentation of habitat in Queensland.[56] The koala's "vulnerable" status in Queensland and New South Wales means that developers in these states must consider the impacts on this species when making building applications.[160] In addition, koalas live in many protected areas.[1]
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+ While urbanisation can pose a threat to koala populations, the animals can survive in urban areas provided enough trees are present.[177] Urban populations have distinct vulnerabilities: collisions with vehicles and attacks by domestic dogs kill about 4,000 animals every year.[178] Injured koalas are often taken to wildlife hospitals and rehabilitation centres.[177] In a 30-year retrospective study performed at a New South Wales koala rehabilitation centre, trauma (usually resulting from a motor vehicle accident or dog attack) was found to be the most frequent cause of admission, followed by symptoms of Chlamydia infection.[179] Wildlife caretakers are issued special permits, but must release the animals back into the wild when they are either well enough or, in the case of joeys, old enough. As with most native animals, the koala cannot legally be kept as a pet in Australia or anywhere else.[180]
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+ One virtually unknown risk to koalas is that of water in the lungs (aspiration pneumonia), which can happen when drinking water from a bottle, as seen in numerous viral videos of well-meaning, but uninformed, people giving thirsty koalas water bottles to drink. The safer way to provide a koala drinking water is via a bowl, cup, helmet or hat from which the koala can lap up the water it needs.[181][182][183]
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+ Koala populations and habitat were impacted by the 2020 bushfires. In June 2020, a New South Wales parliamentary committee released a report stating that koalas could be extirpated from the state by 2050. Recommendations included establishing national parks on the George's River and Mid-North coast.[184][185]
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+ Kolkata (/kɒlˈkɑːtə/[15] or /kɒlˈkʌtə/,[16] Bengali: [ˈkolkata] (listen), also rendered Calcutta /kælˈkʌtə/,[16] the official name until 2001) is the capital of the Indian state of West Bengal, located on the eastern bank of the Hooghly River, approximately 80 kilometres (50 mi) west of the border with Bangladesh. According to the 2011 Indian census, Kolkata is the seventh-most populous city in India, with a population of 4.5 million residents within the city limits, and a population of over 14.1 million residents in the Kolkata Metropolitan Area, making it the third-most populous metropolitan area in India. The Port of Kolkata is India's oldest operating port and its sole major riverine port. Kolkata is occasionally called the "Cultural capital of India".[1] As the principal commercial, cultural and educational centre of East India, Kolkata has the third-largest urban economy of India.[13]
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+ In the late 17th century, the three villages that predated Calcutta were ruled by the Nawab of Bengal under Mughal suzerainty. After the Nawab granted the East India Company a trading licence in 1690,[17] the area was developed by the Company into an increasingly fortified trading post. Nawab Siraj ud-Daulah occupied Calcutta in 1756, and the East India Company retook it the following year. In 1793 the East India company was strong enough to abolish rule, and assumed full sovereignty of the region. Under the company rule and later under the British Raj, Calcutta served as the capital of British-held territories in India until 1911, when its perceived geographical disadvantages, combined with growing nationalism in Bengal, led to a shift of the capital to New Delhi. Calcutta was the centre for the Indian independence movement. Following independence in 1947, Kolkata, which was once the centre of Indian commerce, culture, and politics, suffered many decades of political violence and economic stagnation.[18]
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+ A demographically diverse city, the culture of Kolkata features idiosyncrasies that include distinctively close-knit neighbourhoods (paras) and freestyle conversations (adda). Kolkata is home to West Bengal's film industry Tollywood, and cultural institutions, such as the Academy of Fine Arts, the Victoria Memorial, the Asiatic Society, the Indian Museum and the National Library of India. Among scientific institutions, Kolkata hosts the Agri Horticultural Society of India, the Geological Survey of India, the Botanical Survey of India, the Calcutta Mathematical Society, the Indian Science Congress Association, the Zoological Survey of India, the Institution of Engineers, the Anthropological Survey of India and the Indian Public Health Association. Though home to major cricketing venues and franchises, Kolkata differs from other Indian cities by focusing on association football and other sports.
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+ The word Kolkata derives from Kôlikata (Bengali: কলিকাতা) [ˈkɔliˌkat̪a], the Bengali name of one of three villages that predated the arrival of the British, in the area where the city was eventually established; the other two villages were Sutanuti and Govindapur.[19]
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+ There are several explanations for the etymology of this name:
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+ Although the city's name has always been pronounced Kolkata [ˈkolˌkat̪a] (Bengali: কলকাতা) or Kôlikata [ˈkɔliˌkat̪a] (Bengali: কলিকাতা) in Bengali, the anglicised form Calcutta was the official name until 2001, when it was changed to Kolkata in order to match Bengali pronunciation.[23]
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+ The discovery and archaeological study of Chandraketugarh, 35 kilometres (22 mi) north of Kolkata, provide evidence that the region in which the city stands has been inhabited for over two millennia.[24][25] Kolkata's recorded history began in 1690 with the arrival of the English East India Company, which was consolidating its trade business in Bengal. Job Charnock, an administrator who worked for the company, was formerly credited as the founder of the city;[26] In response to a public petition,[27] the Calcutta High Court ruled in 2003 that the city does not have a founder.[28] The area occupied by the present-day city encompassed three villages: Kalikata, Gobindapur and Sutanuti. Kalikata was a fishing village; Sutanuti was a riverside weavers' village. They were part of an estate belonging to the Mughal emperor; the jagirdari (a land grant bestowed by a king on his noblemen) taxation rights to the villages were held by the Sabarna Roy Choudhury family of landowners, or zamindars. These rights were transferred to the East India Company in 1698.[29]:1
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+ In 1712, the British completed the construction of Fort William, located on the east bank of the Hooghly River to protect their trading factory.[30] Facing frequent skirmishes with French forces, the British began to upgrade their fortifications in 1756. The Nawab of Bengal, Siraj ud-Daulah, condemned the militarisation and tax evasion by the company. His warning went unheeded, and the Nawab attacked; he captured Fort William which led to the killings of several East India company officials in the Black Hole of Calcutta.[31] A force of Company soldiers (sepoys) and British troops led by Robert Clive recaptured the city the following year.[31] Per the 1765 Treaty of Allahabad following the battle of Buxar, East India company was appointed imperial tax collector of the Mughal emperor in the province of Bengal, Bihar and Orissa, while Mughal-appointed Nawabs continued to rule the province.[32] Declared a presidency city, Calcutta became the headquarters of the East India Company by 1773.[33]
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+ In 1793, ruling power of the Nawabs were abolished and East India company took complete control of the city and the province. In the early 19th century, the marshes surrounding the city were drained; the government area was laid out along the banks of the Hooghly River. Richard Wellesley, Governor-General of the Presidency of Fort William between 1797 and 1805, was largely responsible for the development of the city and its public architecture.[34] Throughout the late 18th and 19th century, the city was a centre of the East India Company's opium trade.[35] A census in 1837 records the population of the city proper as 229,700, of which the British residents made up only 3,138.[36] The same source says another 177,000 resided in the suburbs and neighbouring villages, making the entire population of greater Calcutta 406,700.
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+ In 1864, a typhoon struck the city and killed about 60,000 in Kolkata.[37]
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+ By the 1850s, Calcutta had two areas: White Town, which was primarily British and centred on Chowringhee and Dalhousie Square; and Black Town, mainly Indian and centred on North Calcutta.[38] The city underwent rapid industrial growth starting in the early 1850s, especially in the textile and jute industries; this encouraged British companies to massively invest in infrastructure projects, which included telegraph connections and Howrah railway station. The coalescence of British and Indian culture resulted in the emergence of a new babu class of urbane Indians, whose members were often bureaucrats, professionals, newspaper readers, and Anglophiles; they usually belonged to upper-caste Hindu communities.[39] In the 19th century, the Bengal Renaissance brought about an increased sociocultural sophistication among city denizens. In 1883, Calcutta was host to the first national conference of the Indian National Association, the first avowed nationalist organisation in India.[40]
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+
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+ The partition of Bengal in 1905 along religious lines led to mass protests, making Calcutta a less hospitable place for the British.[41][42] The capital was moved to New Delhi in 1911.[43] Calcutta continued to be a centre for revolutionary organisations associated with the Indian independence movement. The city and its port were bombed several times by the Japanese between 1942 and 1944, during World War II.[44][45] Coinciding with the war, millions starved to death during the Bengal famine of 1943 due to a combination of military, administrative, and natural factors.[46] Demands for the creation of a Muslim state led in 1946 to an episode of communal violence that killed over 4,000.[47][48][49] The partition of India led to further clashes and a demographic shift—many Muslims left for East Pakistan (present day Bangladesh), while hundreds of thousands of Hindus fled into the city.[50]
28
+
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+ During the 1960s and 1970s, severe power shortages, strikes and a violent Marxist–Maoist movement by groups known as the Naxalites damaged much of the city's infrastructure, resulting in economic stagnation.[18] The Bangladesh Liberation War of 1971 led to a massive influx of thousands of refugees, many of them penniless, that strained Kolkata's infrastructure.[51] During the mid-1980s, Mumbai (then called Bombay) overtook Kolkata as India's most populous city. In 1985, prime minister Rajiv Gandhi dubbed Kolkata a "dying city" in light of its socio-political woes.[52] In the period 1977–2011, West Bengal was governed from Kolkata by the Left Front, which was dominated by the Communist Party of India (CPM). It was the world's longest-serving democratically elected communist government, during which Kolkata was a key base for Indian communism.[53][54][55] In the 2011 West Bengal Legislative Assembly election, Left Front was defeated by the Trinamool Congress. The city's economic recovery gathered momentum after the 1990s, when India began to institute pro-market reforms. Since 2000, the information technology (IT) services sector has revitalised Kolkata's stagnant economy. The city is also experiencing marked growth in its manufacturing base.[56]
30
+
31
+ Spread roughly north–south along the east bank of the Hooghly River, Kolkata sits within the lower Ganges Delta of eastern India approximately 75 km (47 mi) west of the international border with Bangladesh; the city's elevation is 1.5–9 m (5–30 ft).[57] Much of the city was originally a wetland that was reclaimed over the decades to accommodate a burgeoning population.[58] The remaining undeveloped areas, known as the East Kolkata Wetlands, were designated a "wetland of international importance" by the Ramsar Convention (1975).[59] As with most of the Indo-Gangetic Plain, the soil and water are predominantly alluvial in origin. Kolkata is located over the "Bengal basin", a pericratonic tertiary basin.[60] Bengal basin comprises three structural units: shelf or platform in the west; central hinge or shelf/slope break; and deep basinal part in the east and southeast. Kolkata is located atop the western part of the hinge zone which is about 25 km (16 mi) wide at a depth of about 45,000 m (148,000 ft) below the surface.[60] The shelf and hinge zones have many faults, among them some are active. Total thickness of sediment below Kolkata is nearly 7,500 m (24,600 ft) above the crystalline basement; of these the top 350–450 m (1,150–1,480 ft) is Quaternary, followed by 4,500–5,500 m (14,760–18,040 ft) of Tertiary sediments, 500–700 m (1,640–2,300 ft) trap wash of Cretaceous trap and 600–800 m (1,970–2,620 ft) Permian-Carboniferous Gondwana rocks.[60] The quaternary sediments consist of clay, silt and several grades of sand and gravel. These sediments are sandwiched between two clay beds: the lower one at a depth of 250–650 m (820–2,130 ft); the upper one 10–40 m (30–130 ft) in thickness.[61] According to the Bureau of Indian Standards, on a scale ranging from I to V in order of increasing susceptibility to earthquakes, the city lies inside seismic zone III.[62]
32
+
33
+ The Kolkata metropolitan area is spread over 1,886.67 km2 (728.45 sq mi)[63]:7 and comprises 4 municipal corporations (including Kolkata Municipal Corporation), 37 local municipalities and 24 panchayat samitis, as of 2011.[63]:7 The urban agglomeration encompassed 72 cities and 527 towns and villages, as of 2006.[64] Suburban areas in the Kolkata metropolitan area incorporate parts of the following districts: North 24 Parganas, South 24 Parganas, Howrah, Hooghly and Nadia.[65]:15 Kolkata, which is under the jurisdiction of the Kolkata Municipal Corporation (KMC), has an area of 206.08 km2 (80 sq mi).[64] The east–west dimension of the city is comparatively narrow, stretching from the Hooghly River in the west to roughly the Eastern Metropolitan Bypass in the east—a span of 9–10 km (5.6–6.2 mi).[66] The north–south distance is greater, and its axis is used to section the city into North, Central, South and East Kolkata.
34
+
35
+ North Kolkata is the oldest part of the city. Characterised by 19th-century architecture and narrow alleyways, it includes areas such as Jorasanko, Rajabazar, Maniktala, Ultadanga, Shyambazar, Shobhabazar, Bagbazar, Cossipore, Sinthee etc. The north suburban areas like Dum Dum, Baranagar, Belgharia, Sodepur, Khardaha, New Barrackpore, Madhyamgram, Barrackpore, Barasat etc. are also within the city of Kolkata (as a metropolitan structure).[65]:65–66 Central Kolkata hosts the central business district. It contains B.B.D. Bagh, formerly known as Dalhousie Square, and the Esplanade on its east; Strand Road is on its west.[67] The West Bengal Secretariat, General Post Office, Reserve Bank of India, Calcutta High Court, Lalbazar Police Headquarters and several other government and private offices are located there. Another business hub is the area south of Park Street, which comprises thoroughfares such as Chowringhee Road, Camac Street, Wood Street, Loudon Street, Shakespeare Sarani and AJC Bose Road.[68] South Kolkata developed after India gained independence in 1947; it includes upscale neighbourhoods such as Bhawanipore, Alipore, Ballygunge, Kasba, Dhakuria, Santoshpur, Garia, Golf Green, Tollygunge, New Alipore, Behala etc. The south suburban areas like Maheshtala, Budge Budge, Rajpur Sonarpur, Baruipur etc. are also within the city of Kolkata (as a metropolitan structure).[19] The Maidan is a large open field in the heart of the city that has been called the "lungs of Kolkata"[69] and accommodates sporting events and public meetings.[70] The Victoria Memorial and Kolkata Race Course are located at the southern end of the Maidan. Among the other parks are Central Park in Bidhannagar and Millennium Park on Strand Road, along the Hooghly River.
36
+
37
+ Two planned townships in the greater Kolkata region are Bidhannagar, also known as Salt Lake City and located north-east of the city; and Rajarhat, also called New Town and located east of Bidhannagar.[19][71] In the 2000s, Sector V in Bidhannagar developed into a business hub for information technology and telecommunication companies.[72][73] Both Bidhannagar and New Town are situated outside the Kolkata Municipal Corporation limits, in their own municipalities.[71]
38
+
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+ Kolkata is subject to a tropical wet-and-dry climate that is designated Aw under the Köppen climate classification. According to a United Nations Development Programme report, its wind and cyclone zone is "very high damage risk".[62]
40
+
41
+ The annual mean temperature is 26.8 °C (80.2 °F); monthly mean temperatures are 19–30 °C (66–86 °F). Summers (March–June) are hot and humid, with temperatures in the low 30s Celsius; during dry spells, maximum temperatures often exceed 40 °C (104 °F) in May and June.[74] Winter lasts for roughly two-and-a-half months, with seasonal lows dipping to 9–11 °C (48–52 °F) in December and January. May is the hottest month, with daily temperatures ranging from 27–37 °C (81–99 °F); January, the coldest month, has temperatures varying from 12–23 °C (54–73 °F). The highest recorded temperature is 43.9 °C (111.0 °F), and the lowest is 5 °C (41 °F).[74] The winter is mild and very comfortable weather pertains over the city throughout this season.
42
+ Often, in April–June, the city is struck by heavy rains or dusty squalls that are followed by thunderstorms or hailstorms, bringing cooling relief from the prevailing humidity. These thunderstorms are convective in nature, and are known locally as kal bôishakhi (কালবৈশাখী), or "Nor'westers" in English.[75]
43
+
44
+ Rains brought by the Bay of Bengal branch of the south-west summer monsoon[76] lash Kolkata between June and September, supplying it with most of its annual rainfall of about 1,850 mm (73 in). The highest monthly rainfall total occurs in July and August. In these months often incessant rain for days brings life to a stall for the city dwellers. The city receives 2,107 hours of sunshine per year, with maximum sunlight exposure occurring in April.[77] Kolkata has been hit by several cyclones; these include systems occurring in 1737 and 1864 that killed thousands.[78][79] In 2009, Severe Cyclone Aila and in 2020 Extremely Severe Cyclone Amphan caused widespread damage to Kolkata by bringing catastrophic winds and torrential rainfall.
45
+
46
+ Pollution is a major concern in Kolkata. As of 2008[update], sulphur dioxide and nitrogen dioxide annual concentration were within the national ambient air quality standards of India, but respirable suspended particulate matter levels were high, and on an increasing trend for five consecutive years, causing smog and haze.[84][85] Severe air pollution in the city has caused a rise in pollution-related respiratory ailments, such as lung cancer.[86]
47
+
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+ Kolkata is the commercial and financial hub of East and North-East India[65] and home to the Calcutta Stock Exchange.[87][88] It is a major commercial and military port, and is the only city in eastern India, apart from Bhubaneswar to have an international airport. Once India's leading city, Kolkata experienced a steady economic decline in the decades following India's independence due to steep population increases and a rise in militant trade-unionism, which included frequent strikes that were backed by left-wing parties.[56] From the 1960s to the late 1990s, several factories were closed and businesses relocated.[56] The lack of capital and resources added to the depressed state of the city's economy and gave rise to an unwelcome sobriquet: the "dying city".[89] The city's fortunes improved after the Indian economy was liberalised in the 1990s and changes in economic policy were enacted by the West Bengal state government.[56] Recent estimates of the economy of Kolkata's metropolitan area have ranged from $60 to $150 billion (PPP GDP), and have ranked it third-most productive metro area of India.[13]
49
+
50
+ Flexible production has been the norm in Kolkata, which has an informal sector that employs more than 40% of the labour force.[19] One unorganised group, roadside hawkers, generated business worth ₹ 87.72 billion (US$ 2 billion) in 2005.[90] As of 2001[update], around 0.81% of the city's workforce was employed in the primary sector (agriculture, forestry, mining, etc.); 15.49% worked in the secondary sector (industrial and manufacturing); and 83.69% worked in the tertiary sector (service industries).[65]:19 As of 2003[update], the majority of households in slums were engaged in occupations belonging to the informal sector; 36.5% were involved in servicing the urban middle class (as maids, drivers, etc.) and 22.2% were casual labourers.[91]:11 About 34% of the available labour force in Kolkata slums were unemployed.[91]:11 According to one estimate, almost a quarter of the population live on less than 27 rupees (equivalent to 45 US cents) per day.[92]
51
+
52
+ As in many other Indian cities, information technology became a high-growth sector in Kolkata starting in the late 1990s; the city's IT sector grew at 70% per annum—a rate that was twice the national average.[56] The 2000s saw a surge of investments in the real estate, infrastructure, retail, and hospitality sectors; several large shopping malls and hotels were launched.[93][94][95][96][97] Companies such as ITC Limited, CESC Limited, Exide Industries, Emami, Eveready Industries India, Lux Industries, Rupa Company, Berger Paints, Birla Corporation and Britannia Industries are headquartered in the city. Philips India, PricewaterhouseCoopers India, Tata Global Beverages, Tata Steel have their registered office and zonal headquarters in Kolkata. Kolkata hosts the headquarters of three major public-sector banks: Allahabad Bank, UCO Bank, and the United Bank of India; and a private bank Bandhan Bank. Reserve Bank of India has its eastern zonal office in Kolkata, and India Government Mint, Kolkata is one of the four mints in India. Some of the oldest public sector companies are headquartered in the city such as the Coal India Limited, National Insurance Company, Garden Reach Shipbuilders & Engineers, Tea Board of India, Geological Survey of India, Zoological Survey of India, Botanical Survey of India, Jute Corporation of India, National Test House, Hindustan Copper and the Ordnance Factories Board of the Indian Ministry of Defence.
53
+
54
+ The demonym for residents of Kolkata are Calcuttan and Kolkatan.[99][100] According to provisional results of the 2011 national census, Kolkata district, which occupies an area of 185 km2 (71 sq mi), had a population of
55
+ 4,486,679;[101] its population density was 24,252/km2 (62,810/sq mi).[101] This represents a decline of 1.88% during the decade 2001–11. The sex ratio is 899 females per 1000 males—lower than the national average.[102] The ratio is depressed by the influx of working males from surrounding rural areas, from the rest of West Bengal; these men commonly leave their families behind.[103] Kolkata's literacy rate of 87.14%[102] exceeds the national average of 74%.[104] The final population totals of census 2011 stated the population of city as 4,496,694.[9] The urban agglomeration had a population of 14,112,536 in 2011.[10]
56
+
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+ Bengali Hindus form the majority of Kolkata's population; Marwaris, Biharis and Muslims compose large minorities.[105] Among Kolkata's smaller communities are Chinese, Tamils, Nepalis, Pathans/Afghans (locally known as Kabuliwala[106]) Odias, Telugus, Assamese, Gujaratis, Anglo-Indians, Armenians, Greeks, Tibetans, Maharashtrians, Konkanis, Malayalees, Punjabis and Parsis.[29]:3 The number of Armenians, Greeks, Jews and other foreign-origin groups declined during the 20th century.[107] The Jewish population of Kolkata was 5,000 during World War II, but declined after Indian independence and the establishment of Israel;[108] by 2013, there were 25 Jews in the city.[109] India's sole Chinatown is in eastern Kolkata;[107] once home to 20,000 ethnic Chinese, its population dropped to around 2,000 as of 2009[update][107] as a result of multiple factors including repatriation and denial of Indian citizenship following the 1962 Sino-Indian War, and immigration to foreign countries for better economic opportunities.[110] The Chinese community traditionally worked in the local tanning industry and ran Chinese restaurants.[107][111]
58
+
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+ Bengali, the official state language, is the dominant language in Kolkata.[113] English is also used, particularly by the white-collar workforce. Hindi and Urdu are spoken by a sizeable minority.[114][115] According to the 2011 census, 76.51% of the population is Hindu, 20.60% Muslim, 0.88% Christian and 0.47% Jain.[116] The remainder of the population includes Sikhs, Buddhists, and other religions which accounts for 0.45% of the population; 1.09% did not state a religion in the census.[116] Kolkata reported 67.6% of Special and Local Laws crimes registered in 35 large Indian cities during 2004.[117] The Kolkata police district registered 15,510 Indian Penal Code cases in 2010, the 8th-highest total in the country.[118] In 2010, the crime rate was 117.3 per 100,000, below the national rate of 187.6; it was the lowest rate among India's largest cities.[119]
60
+
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+ As of 2003[update], about one-third of the population, or 1.5 million people, lived in 3,500 unregistered squatter-occupied and 2,011 registered slums.[91]:4[120]:92 The authorised slums (with access to basic services like water, latrines, trash removal by the Kolkata Municipal Corporation) can be broadly divided into two groups—bustees, in which slum dwellers have some long term tenancy agreement with the landowners; and udbastu colonies, settlements which had been leased to refugees from present-day Bangladesh by the government.[120][91]:5 The unauthorised slums (devoid of basic services provided by the municipality) are occupied by squatters who started living on encroached lands—mainly along canals, railway lines and roads.[120]:92[91]:5 According to the 2005 National Family Health Survey, around 14% of the households in Kolkata were poor, while 33% lived in slums, indicating a substantial proportion of households in slum areas were better off economically than the bottom quarter of urban households in terms of wealth status.[121]:23 Mother Teresa was awarded the Nobel Peace Prize for founding and working with the Missionaries of Charity in Kolkata—an organisation "whose primary task was to love and care for those persons nobody was prepared to look after".[122]
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+
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+ Kolkata is administered by several government agencies. The Kolkata Municipal Corporation, or KMC, oversees and manages the civic infrastructure of the city's 16 boroughs, which together encompass 144 wards.[113] Each ward elects a councillor to the KMC. Each borough has a committee of councillors, each of whom is elected to represent a ward. By means of the borough committees, the corporation undertakes urban planning and maintains roads, government-aided schools, hospitals, and municipal markets.[123] As Kolkata's apex body, the corporation discharges its functions through the mayor-in-council, which comprises a mayor, a deputy mayor, and ten other elected members of the KMC.[124] The functions of the KMC include water supply, drainage and sewerage, sanitation, solid waste management, street lighting, and building regulation.[123]
64
+
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+ Kolkata's administrative agencies have areas of jurisdiction that do not coincide. Listed in ascending order by area, they are: Kolkata district; the Kolkata Police area and the Kolkata Municipal Corporation area, or "Kolkata city";[125] and the Kolkata metropolitan area, which is the city's urban agglomeration. The agency overseeing the latter, the Kolkata Metropolitan Development Authority, is responsible for the statutory planning and development of greater Kolkata.[126] The Kolkata Municipal Corporation was ranked 1st out of 21 Cities for best governance & administrative practices in India in 2014. It scored 4.0 on 10 compared to the national average of 3.3.[127]
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+
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+ The Kolkata Port Trust, an agency of the central government, manages the city's river port. As of 2012[update], the All India Trinamool Congress controls the KMC; the mayor is Firhad Hakim, while the deputy mayor is Atin Ghosh.[128] The city has an apolitical titular post, that of the Sheriff of Kolkata, which presides over various city-related functions and conferences.[129]
68
+
69
+ As the seat of the Government of West Bengal, Kolkata is home to not only the offices of the local governing agencies, but also the West Bengal Legislative Assembly; the state secretariat, which is housed in the Writers' Building; and the Calcutta High Court. Most government establishments and institutions are housed in the centre of the city in B. B. D. Bagh (formerly known as Dalhousie Square). The Calcutta High Court is the oldest High Court in India. It was preceded by the Supreme Court of Judicature at Fort William which was established in 1774. The Calcutta High Court has jurisdiction over the state of West Bengal and the Union Territory of the Andaman and Nicobar Islands. Kolkata has lower courts: the Court of Small Causes and the City Civil Court decide civil matters; the Sessions Court rules in criminal cases.[130][131][132] The Kolkata Police, headed by a police commissioner, is overseen by the West Bengal Ministry of Home Affairs.[133][134] The Kolkata district elects two representatives to India's lower house, the Lok Sabha, and 11 representatives to the state legislative assembly.[135]
70
+
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+ The Kolkata Municipal Corporation supplies the city with potable water that is sourced from the Hooghly River;[136] most of it is treated and purified at the Palta pumping station located in North 24 Parganas district.[137][failed verification] Roughly 95% of the 4,000 tonnes of refuse produced daily by the city is transported to the dumping grounds in Dhapa, which is east of the town.[138][139] To promote the recycling of garbage and sewer water, agriculture is encouraged on the dumping grounds.[140] Parts of the city lack proper sewerage, leading to unsanitary methods of waste disposal.[77]
72
+
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+ In 1856 the Bengal Government appointed George Turnbull to be the Commissioner of Drainage and Sewerage to improve the city's sewerage. Turnbull's main job was to be the Chief Engineer of the East Indian Railway Company responsible for building the first railway 541 miles from Howrah to Varanasi (then Benares).
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+
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+ Electricity is supplied by the privately operated Calcutta Electric Supply Corporation, or CESC, to the city proper; the West Bengal State Electricity Board supplies it in the suburbs.[141][142] Fire services are handled by the West Bengal Fire Service, a state agency.[143] As of 2012[update], the city had 16 fire stations.[144]
76
+
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+ State-owned Bharat Sanchar Nigam Limited, or BSNL, as well as private enterprises, among them Vodafone, Bharti Airtel, Reliance, Idea Cellular, Aircel, Tata DoCoMo, Tata Teleservices, Virgin Mobile, and MTS India, are the leading telephone and cell phone service providers in the city.[145]:25–26:179 with Kolkata being the first city in India to have cell phone and 4G connectivity, the GSM and CDMA cellular coverage is extensive.[146][147] As of 2010[update], Kolkata has 7 percent of the total Broadband internet consumers in India; BSNL, VSNL, Tata Indicom, Sify, Airtel, and Reliance are among the main vendors.[148][149]
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+
79
+ The Eastern Command of the Indian Army is based in the city.
80
+ Being one of India's major city and the largest city in eastern and north-eastern India, Kolkata hosts diplomatic missions of many countries such as Australia, Bangladesh, Bhutan, Canada, People's Republic of China, France, Germany, Italy, Japan, Myanmar, Nepal, Russia, Sri Lanka, Switzerland, Thailand, United Kingdom and United States. The U.S Consulate in Kolkata is the US Department of State's second-oldest Consulate and dates from 19 November 1792.[150]
81
+ The Diplomatic representation of more than 65 Countries and International Organization is present in Kolkata as Consulate office, honorary Consulate office, Cultural Centre, Deputy High Commission and Economic section and Trade Representation office.[151]
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+
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+ Public transport is provided by the Kolkata Suburban Railway, the Kolkata Metro, trams, rickshaws, taxis and buses. The suburban rail network connects the city's distant suburbs.
84
+
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+ According to a 2013 survey conducted by the International Association of Public Transport, in terms of a public transport system, Kolkata ranks among the top of the six Indian cities surveyed.[152][153] The Kolkata Metro, in operation since 1984, is the oldest underground mass transit system in India.[154] It spans the north–south length of the city. In 2020, part of the Second line was inaugurated to cover part of Salt Lake. This east–west line will connect Salt Lake with Howrah The 2 lines cover a distance of 33.02 km (21 mi). As of 2020[update], four Metro rail lines were under construction.[155] Kolkata has five long-distance railway stations, located at Howrah (the largest railway complex in India), Sealdah, Chitpur, Shalimar and Santragachi, which connect Kolkata by rail to most cities in West Bengal and to other major cities in India.[156] The city serves as the headquarters of three railway Zone out of Eighteen of the Indian Railways regional divisions—the Kolkata Metro Railways, Eastern Railway and the South-Eastern Railway.[157] Kolkata has rail and road connectivity with Dhaka, the capital of Bangladesh.[158][159][160]
86
+
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+ Buses, which are the most commonly used mode of transport, are run by government agencies and private operators.[161] Kolkata is the only Indian city with a tram network, which is operated by the Calcutta Tramways Company.[162] The slow-moving tram services are restricted to certain areas of the city. Water-logging, caused by heavy rains during the summer monsoon, sometimes interrupt transportation networks.[163][164] Hired public conveyances include auto rickshaws, which often ply specific routes, and yellow metered taxis. Almost all of Kolkata's taxis are antiquated Hindustan Ambassadors by make; newer air-conditioned radio taxis are in service as well.[165][166] In parts of the city, cycle rickshaws and hand-pulled rickshaws are patronised by the public for short trips.[167]
88
+
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+ Due to its diverse and abundant public transportation, privately owned vehicles are not as common in Kolkata as in other major Indian cities.[168] The city has witnessed a steady increase in the number of registered vehicles; 2002 data showed an increase of 44% over a period of seven years.[169] As of 2004[update], after adjusting for population density, the city's "road space" was only 6% compared to 23% in Delhi and 17% in Mumbai.[170] The Kolkata Metro has somewhat eased traffic congestion, as has the addition of new roads and flyovers. Agencies operating long-distance bus services include the Calcutta State Transport Corporation, the South Bengal State Transport Corporation, the North Bengal State Transport Corporation and various private operators. The city's main bus terminals are located at Esplanade and Babughat.[171] The Kolkata–Delhi and Kolkata–Chennai prongs of the Golden Quadrilateral, and National Highway 12 start from the city.[172]
90
+
91
+ Netaji Subhas Chandra Bose International Airport, located in Dum Dum, about 16 km (9.9 mi) north-east of the city centre, operates domestic and international flights. In 2013, the airport was upgraded to handle increased air traffic.[173][174]
92
+
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+ The Port of Kolkata, established in 1870, is India's oldest and the only major river port.[175] The Kolkata Port Trust manages docks in Kolkata and Haldia.[176] The port hosts passenger services to Port Blair, capital of the Andaman and Nicobar Islands; freighter service to ports throughout India and around the world is operated by the Shipping Corporation of India.[175][177] Ferry services connect Kolkata with its twin city of Howrah, located across the Hooghly River.[178][179]
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+
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+ As of 2011[update], the health care system in Kolkata consists of 48 government hospitals, mostly under the Department of Health & Family Welfare, Government of West Bengal, and 366 private medical establishments;[180] these establishments provide the city with 27,687 hospital beds.[180] For every 10,000 people in the city, there are 61.7 hospital beds,[181] which is higher than the national average of 9 hospital beds per 10,000.[182] Ten medical and dental colleges are located in the Kolkata metropolitan area which act as tertiary referral hospitals in the state.[183][184] The Calcutta Medical College, founded in 1835, was the first institution in Asia to teach modern medicine.[185] However, These facilities are inadequate to meet the healthcare needs of the city.[186][187][188] More than 78% in Kolkata prefer the private medical sector over the public medical sector,[121]:109 due to the overburdening of the public health sector, the lack of a nearby facility, and excessive waiting times at government facilities.[121]:61
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+
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+ According to the Indian 2005 National Family Health Survey, only a small proportion of Kolkata households were covered under any health scheme or health insurance.[121]:41 The total fertility rate in Kolkata was 1.4, The lowest among the eight cities surveyed.[121]:45 In Kolkata, 77% of the married women used contraceptives, which was the highest among the cities surveyed, but use of modern contraceptive methods was the lowest (46%).[121]:47 The infant mortality rate in Kolkata was 41 per 1,000 live births, and the mortality rate for children under five was 49 per 1,000 live births.[121]:48
98
+
99
+ Among the surveyed cities, Kolkata stood second (5%) for children who had not had any vaccinations under the Universal Immunization Programme as of 2005[update].[121]:48 Kolkata ranked second with access to an anganwadi centre under the Integrated Child Development Services (ICDS) programme for 57% of the children between 0 and 71 months.[121]:51 The proportion of malnourished, anaemic and underweight children in Kolkata was less in comparison to other surveyed cities.[121]:54–55
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+
101
+ About 18% of the men and 30% of the women in Kolkata are obese—the majority of them belonging to the non-poor strata of society.[121]:105 In 2005, Kolkata had the highest percentage (55%) among the surveyed cities of anaemic women, while 20% of the men in Kolkata were anaemic.[121]:56–57 Diseases like diabetes, asthma, goitre and other thyroid disorders were found in large numbers of people.[121]:57–59 Tropical diseases like malaria, dengue and chikungunya are prevalent in Kolkata, though their incidence is decreasing.[189][190] Kolkata is one of the districts in India with a high number of people with AIDS; it has been designated a district prone to high risk.[191][192] As of 2014, because of higher air pollution, the life expectancy of a person born in the city is four years fewer than in the suburbs.[193]
102
+
103
+ Kolkata's schools are run by the state government or private organisations, many of which are religious. Bengali and English are the primary languages of instruction; Urdu and Hindi are also used, particularly in central Kolkata.[194][195] Schools in Kolkata follow the "10+2+3" plan. After completing their secondary education, students typically enroll in schools that have a higher secondary facility and are affiliated with the West Bengal Council of Higher Secondary Education, the ICSE, or the CBSE.[194] They usually choose a focus on liberal arts, business, or science. Vocational programs are also available.[194] Some Kolkata schools, for example La Martiniere Calcutta, Calcutta Boys' School, South Point School, St. James' School (Kolkata), St. Xavier's Collegiate School and Loreto House, have been ranked amongst the best schools in the country.[196]
104
+
105
+ As of 2010[update], the Kolkata urban agglomeration is home to 14 universities run by the state government.[197] The colleges are each affiliated with a university or institution based either in Kolkata or elsewhere in India. Aliah University which was founded in 1780 as Mohammedan College of Calcutta is the oldest post-secondary educational institution of the city.[198] The University of Calcutta, founded in 1857, is the first modern university in South Asia.[199] Presidency College, Kolkata (formerly Hindu College between 1817 and 1855), founded in 1855, was one of the oldest and most eminent colleges in India. It was affiliated with the University of Calcutta until 2010 when it was converted to Presidency University, Kolkata in 2010. Bengal Engineering and Science University (BESU) is the second oldest engineering institution of the country located in Howrah.[200] An Institute of National Importance, BESU was converted to India's first IIEST. Jadavpur University is known for its arts, science, and engineering faculties.[201] The Indian Institute of Management Calcutta, which was the first of the Indian Institutes of Management, was established in 1961 at Joka, a locality in the south-western suburbs. Kolkata also houses the prestigious Indian Institute of Foreign Trade, which was started here in the year 2006.[202] The West Bengal National University of Juridical Sciences is one of India's autonomous law schools,[203][204] and the Indian Statistical Institute is a public research institute and university. State owned Maulana Abul Kalam Azad University of Technology, West Bengal (MAKAUT, WB), formerly West Bengal University of Technology (WBUT) is the largest Technological University in terms of student enrollment and number of Institutions affiliated by it. Private institutions include the Ramakrishna Mission Vivekananda Educational and Research Institute and University of Engineering & Management (UEM).
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+ Notable scholars who were born, worked or studied in Kolkata include physicists Satyendra Nath Bose, Meghnad Saha,[205] and Jagadish Chandra Bose;[206] chemist Prafulla Chandra Roy;[205] statisticians Prasanta Chandra Mahalanobis and Anil Kumar Gain;[205] physician Upendranath Brahmachari;[205] educator Ashutosh Mukherjee;[207] and Nobel laureates Rabindranath Tagore,[208] C. V. Raman,[206] and Amartya Sen.[209]
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+ Kolkata houses many premier research institutes like Indian Association for the Cultivation of Science (IACS), Indian Institute of Chemical Biology (IICB), Indian Institute of Science Education and Research (IISER), Bose Institute, Saha Institute of Nuclear Physics (SINP), Centre for Studies in Social Sciences, Calcutta, All India Institute of Hygiene and Public Health, Central Glass and Ceramic Research Institute (CGCRI), S.N. Bose National Centre for Basic Sciences (SNBNCBS), Indian Institute of Social Welfare and Business Management (IISWBM), National Institute of Pharmaceutical Education and Research, Kolkata, Variable Energy Cyclotron Centre (VECC) and Indian Centre for Space Physics. Nobel laureate Sir C. V. Raman did his groundbreaking work in Raman effect in IACS.
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+ Kolkata is known for its literary, artistic and revolutionary heritage; as the former capital of India, it was the birthplace of modern Indian literary and artistic thought.[210] Kolkata has been called the "City of Furious, Creative Energy"[211] as well as the "cultural [or literary] capital of India".[212][213] The presence of paras, which are neighbourhoods that possess a strong sense of community, is characteristic of the city.[214] Typically, each para has its own community club and on occasion, a playing field.[214] Residents engage in addas, or leisurely chats, that often take the form of freestyle intellectual conversation.[215][216] The city has a tradition of political graffiti depicting everything from outrageous slander to witty banter and limericks, caricatures and propaganda.[217][218]
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+ Kolkata has many buildings adorned with Indo-Islamic and Indo-Saracenic architectural motifs. Several well-maintained major buildings from the colonial period have been declared "heritage structures";[219] others are in various stages of decay.[220][221] Established in 1814 as the nation's oldest museum, the Indian Museum houses large collections that showcase Indian natural history and Indian art.[222] Marble Palace is a classic example of a European mansion that was built in the city. The Victoria Memorial, a place of interest in Kolkata, has a museum documenting the city's history. The National Library of India is the leading public library in the country while Science City is the largest science centre in the Indian subcontinent.[223]
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+ The popularity of commercial theatres in the city has declined since the 1980s.[224]:99[225] Group theatres of Kolkata, a cultural movement that started in the 1940s contrasting with the then-popular commercial theatres, are theatres that are not professional or commercial, and are centres of various experiments in theme, content, and production;[226] group theatres use the proscenium stage to highlight socially relevant messages.[224]:99[227] Chitpur locality of the city houses multiple production companies of jatra, a tradition of folk drama popular in rural Bengal.[228][229] Kolkata is the home of the Bengali cinema industry, dubbed "Tollywood" for Tollygunj, where most of the state's film studios are located.[230] Its long tradition of art films includes globally acclaimed film directors such as Academy Award-winning director Satyajit Ray, Ritwik Ghatak, Mrinal Sen, Tapan Sinha and contemporary directors such as Aparna Sen, Buddhadeb Dasgupta, Goutam Ghose and Rituparno Ghosh.[231]
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+ During the 19th and 20th centuries, Bengali literature was modernised through the works of authors such as Ishwar Chandra Vidyasagar, Bankim Chandra Chattopadhyay, Michael Madhusudan Dutt, Rabindranath Tagore, Kazi Nazrul Islam and Sarat Chandra Chattopadhyay.[232] Coupled with social reforms led by Ram Mohan Roy, Swami Vivekananda and others, this constituted a major part of the Bengal Renaissance.[233] The middle and latter parts of the 20th century witnessed the arrival of post-modernism, as well as literary movements such as those espoused by the Kallol movement, hungryalists and the little magazines.[234] Large majority of publishers of the city is concentrated in and around College Street, "... a half-mile of bookshops and bookstalls spilling over onto the pavement", selling new and used books.[235]
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+ Kalighat painting originated in 19th century Kolkata as a local style that reflected a variety of themes including mythology and quotidian life.[236] The Government College of Art and Craft, founded in 1864, has been the cradle as well as workplace of eminent artists including Abanindranath Tagore, Jamini Roy and Nandalal Bose.[237] The art college was the birthplace of the Bengal school of art that arose as an avant garde and nationalist movement reacting against the prevalent academic art styles in the early 20th century.[238][239] The Academy of Fine Arts and other art galleries hold regular art exhibitions. The city is recognised for its appreciation of Rabindra sangeet (songs written by Rabindranath Tagore) and Indian classical music, with important concerts and recitals, such as Dover Lane Music Conference, being held throughout the year; Bengali popular music, including baul folk ballads, kirtans and Gajan festival music; and modern music, including Bengali-language adhunik songs.[240][241] Since the early 1990s, new genres have emerged, including one comprising alternative folk–rock Bengali bands.[240] Another new style, jibonmukhi gaan ("songs about life"), is based on realism.[224]:105 Key elements of Kolkata's cuisine include rice and a fish curry known as machher jhol,[242] which can be accompanied by desserts such as roshogolla, sandesh, and a sweet yoghurt known as mishti dohi. Bengal's large repertoire of seafood dishes includes various preparations of ilish, a fish that is a favourite among Calcuttans. Street foods such as beguni (fried battered eggplant slices), kati roll (flatbread roll with vegetable or chicken, mutton or egg stuffing), phuchka (a deep-fried crêpe with tamarind sauce) and Indian Chinese cuisine from Chinatown are popular.[243][244][245][246]
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+ Though Bengali women traditionally wear the sari, the shalwar kameez and Western attire is gaining acceptance among younger women.[247] Western-style dress has greater acceptance among men, although the traditional dhoti and kurta are seen during festivals. Durga Puja, held in September–October, is Kolkata's most important and largest festival; it is an occasion for glamorous celebrations and artistic decorations.[248][249] The Bengali New Year, known as Poila Boishak, as well as the harvest festival of Poush Parbon are among the city's other festivals; also celebrated are Kali Puja, Diwali, Holi, Jagaddhatri Puja, Saraswati Puja, Rathayatra, Janmashtami, Maha Shivratri, Vishwakarma Puja, Lakshmi Puja, Ganesh Chathurthi, Makar Sankranti, Gajan, Kalpataru Day, Bhai Phonta, Maghotsab, Eid, Muharram, Christmas, Buddha Purnima and Mahavir Jayanti. Cultural events include the Rabindra Jayanti, Independence Day (15 August), Republic Day (26 January), Kolkata Book Fair, the Dover Lane Music Festival, the Kolkata Film Festival, Nandikar's National Theatre Festival, Statesman Vintage & Classic Car Rally and Gandhi Jayanti.
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+ Dance accompanied by Rabindra Sangeet, a music genre started by Rabindranath Tagore
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+ Sandesh, a typical Bengali sweet made from chhena
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+ A murti, or representation, of the goddess Durga shown during the Durga Puja festival
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+ Dakshineswar Kali Temple, a Hindu temple
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+ The first newspaper in India, the Bengal Gazette started publishing from the city in 1780.[250] Among Kolkata's widely circulated Bengali-language newspapers are Anandabazar Patrika, Bartaman, Ei Samay Sangbadpatra, Sangbad Pratidin, Aajkaal, Dainik Statesman and Ganashakti.[251] The Statesman and The Telegraph are two major English-language newspapers that are produced and published from Kolkata. Other popular English-language newspapers published and sold in Kolkata include The Times of India, Hindustan Times, The Hindu, The Indian Express and the Asian Age.[251] As the largest trading centre in East India, Kolkata has several high-circulation financial dailies, including The Economic Times, The Financial Express, Business Line and Business Standard.[251][252] Vernacular newspapers, such as those in the Hindi, Urdu, Gujarati, Odia, Punjabi and Chinese languages, are read by minorities.[251][107] Major periodicals based in Kolkata include Desh, Sananda, Saptahik Bartaman, Unish-Kuri, Anandalok and Anandamela.[251] Historically, Kolkata has been the centre of the Bengali little magazine movement.[253][254]
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+ All India Radio, the national state-owned radio broadcaster, airs several AM radio stations in the city. Kolkata has 10 local radio stations broadcasting on FM, including three from AIR. India's state-owned television broadcaster, Doordarshan, provides two free-to-air terrestrial channels,[255] while a mix of Bengali, Hindi, English, and other regional channels are accessible via cable subscription, direct-broadcast satellite services, or internet-based television.[256][257][258] Bengali-language 24-hour television news channels include ABP Ananda, Tara Newz, Kolkata TV, 24 Ghanta and Kolkata TV.[259]
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+ The most popular sports in Kolkata are football and cricket. Unlike most parts of India, the residents show significant passion for football.[260] The city is home to top national football clubs such as Mohun Bagan A.C., East Bengal F.C. and the Mohammedan Sporting Club.[261][262] Calcutta Football League, which was started in 1898, is the oldest football league in Asia.[263] Mohun Bagan A.C., one of the oldest football clubs in Asia, is the only organisation to be dubbed a "National Club of India".[264][265] Football matches between Mohun Bagan and East Bengal, dubbed as the Kolkata derby, witness large audience attendance and rivalry between patrons.[266] The multi-use Salt Lake Stadium, also known as Yuva Bharati Krirangan, is India's largest stadium by seating capacity. Most matches of the 2017 FIFA U-17 World Cup were played in the Salt Lake Stadium including both Semi-final matches and the Final match. Kolkata also accounted for 45% of total attendance in 2017 FIFA U-17 World Cup with an average of 55,345 spectators.[267] The Calcutta Cricket and Football Club is the second-oldest cricket club in the world.[268][269]
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+ As in the rest of India, cricket is popular in Kolkata and is played on grounds and in streets throughout the city.[270][271] Kolkata has the Indian Premier League franchise Kolkata Knight Riders; the Cricket Association of Bengal, which regulates cricket in West Bengal, is also based in the city. Kolkata also has an Indian Super League franchise known as Atlético de Kolkata. Tournaments, especially those involving cricket, football, badminton and carrom, are regularly organised on an inter-locality or inter-club basis.[214] The Maidan, a vast field that serves as the city's largest park, hosts several minor football and cricket clubs and coaching institutes.[272] Eden Gardens, which has a capacity of 68,000 as of 2017[update],[273] hosted the final match of the 1987 Cricket World Cup. It is home to the Bengal cricket team and the Kolkata Knight Riders.
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+ Kolkata's Netaji Indoor Stadium served as host of the 1981 Asian Basketball Championship, where India's national basketball team finished 5th, ahead of teams that belong to Asia's basketball elite, such as Iran. The city has three 18-hole golf courses. The oldest is at the Royal Calcutta Golf Club, the first golf club built outside the United Kingdom.[274][275] The other two are located at the Tollygunge Club and at Fort William. The Royal Calcutta Turf Club hosts horse racing and polo matches.[276] The Calcutta Polo Club is considered the oldest extant polo club in the world.[277][278][279] The Calcutta Racket Club is a squash and racquet club in Kolkata. It was founded in 1793, making it one of the oldest rackets clubs in the world, and the first in the Indian subcontinent.[280][281] The Calcutta South Club is a venue for national and international tennis tournaments; it held the first grass-court national championship in 1946.[282][283] In the period 2005–2007, Sunfeast Open, a tier-III tournament on the Women's Tennis Association circuit, was held in the Netaji Indoor Stadium; it has since been discontinued.[284][285]
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+ The Calcutta Rowing Club hosts rowing heats and training events. Kolkata, considered the leading centre of rugby union in India, gives its name to the oldest international tournament in rugby union, the Calcutta Cup.[286][287][288] The Automobile Association of Eastern India, established in 1904,[289][290] and the Bengal Motor Sports Club are involved in promoting motor sports and car rallies in Kolkata and West Bengal.[291][292] The Beighton Cup, an event organised by the Bengal Hockey Association and first played in 1895, is India's oldest field hockey tournament; it is usually held on the Mohun Bagan Ground of the Maidan.[293][294] Athletes from Kolkata include Sourav Ganguly, Pankaj Roy and Jhulan Goswami, who are former captains of the Indian national cricket team; Olympic tennis bronze medalist Leander Paes, golfer Arjun Atwal, and former footballers Sailen Manna, Chuni Goswami, P. K. Banerjee and Subrata Bhattacharya.
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+ Cologne (English: /kəˈloʊn/ kə-LOHN; German: Köln [kœln] (listen); Kölsch: Kölle [ˈkœlə] (listen); Latin: Colonia Claudia Ara Agrippinensium, usually shortened to Colonia Agrippinacode: lat promoted to code: la ) is the largest city of Germany's most populous federal state of North Rhine-Westphalia and the fourth-most populous city in Germany. With slightly over a million inhabitants (1.09 million) within its city boundaries, Cologne is the largest city on the Rhine and also the most populous city both of the Rhine-Ruhr Metropolitan Region, which is Germany's largest and one of Europe's major metropolitan areas, and of the Rhineland. Centered on the left bank of the Rhine, Cologne is about 45 kilometres (28 mi) southeast of North Rhine-Westphalia's capital of Düsseldorf and 25 kilometres (16 mi) northwest of Bonn. It is the largest city in the Central Franconian and Ripuarian dialect areas.
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+ The city's Cologne Cathedral (Kölner Dom) is the seat of the Catholic Archbishop of Cologne. There are many institutions of higher education in the city, most notably the University of Cologne (Universität zu Köln), one of Europe's oldest and largest universities,[2] the Technical University of Cologne (Technische Hochschule Köln), Germany's largest university of applied sciences, and the German Sport University Cologne (Deutsche Sporthochschule Köln), Germany's only sport university. Cologne Bonn Airport (Flughafen Köln/Bonn) is Germany's seventh-largest airport and lies in the southeast of the city. The main airport for the Rhine-Ruhr region is Düsseldorf Airport.
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+ Cologne was founded and established in Ubii territory in the 1st century AD as the Roman Colonia Claudia Ara Agrippinensium, the first word of which is the origin of its name.[3] An alternative Latin name of the settlement is Augusta Ubiorum, after the Ubii.[4] "Cologne", the French version of the city's name, has become standard in English as well. Cologne functioned as the capital of the Roman province of Germania Inferior and as the headquarters of the Roman military in the region until occupied by the Franks in 462. During the Middle Ages the city flourished as being located on one of the most important major trade routes between east and western Europe. Cologne was one of the leading members of the Hanseatic League and one of the largest cities north of the Alps in medieval and Renaissance times. Prior to World War II, the city had undergone several occupations by the French and also by the British (1918–1926). Cologne was one of the most heavily bombed cities in Germany during World War II, with the Royal Air Force (RAF) dropping 34,711 long tons (35,268 tonnes) of bombs on the city.[5] The bombing reduced the population by 95%, mainly due to evacuation, and destroyed almost the entire city centre. With the intention of restoring as many historic landmarks as possible, the postwar rebuilding has resulted in a very mixed and unique cityscape.
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+ Cologne is a major cultural centre for the Rhineland; it hosts more than 30 museums and hundreds of galleries. Exhibitions range from local ancient Roman archeological sites to contemporary graphics and sculpture. The Cologne Trade Fair hosts a number of trade shows such as Art Cologne, imm Cologne, Gamescom, and the Photokina.
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+ The first urban settlement on the grounds of modern-day Cologne was Oppidum Ubiorum, founded in 38 BC by the Ubii, a Cisrhenian Germanic tribe. In 50 AD, the Romans founded Colonia Claudia Ara Agrippinensium (Cologne) on the river Rhine[3][6] and the city became the provincial capital of Germania Inferior in 85 AD.[6] Considerable Roman remains can be found in present-day Cologne, especially near the wharf area, where a 1,900-year-old Roman boat was discovered in late 2007.[7] From 260 to 271, Cologne was the capital of the Gallic Empire under Postumus, Marius, and Victorinus. In 310, under emperor Constantine I, a bridge was built over the Rhine at Cologne. Roman imperial governors resided in the city and it became one of the most important trade and production centres in the Roman Empire north of the Alps.[3] Cologne is shown on the 4th century Peutinger Map.
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+ Maternus, who was elected as bishop in 313, was the first known bishop of Cologne. The city was the capital of a Roman province until it was occupied by the Ripuarian Franks in 462. Parts of the original Roman sewers are preserved underneath the city, with the new sewerage system having opened in 1890.
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+ Early medieval Cologne was part of Austrasia within the Frankish Empire. In 716, Charles Martel commanded an army for the first time and suffered the only defeat of his life when Chilperic II, King of Neustria, invaded Austrasia and the city fell to him in the Battle of Cologne. Charles fled to the Eifel mountains, rallied supporters and took the city back that same year after defeating Chilperic in the Battle of Amblève. Cologne had been the seat of a bishop since the Roman period; under Charlemagne, in 795, bishop Hildebold was promoted to archbishop.[3] In the 843 Treaty of Verdun Cologne fell into the dominion of Lothair I's Middle Francia—later called Lotharingia (Lower Lorraine).
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+ In 953, the archbishops of Cologne first gained noteworthy secular power when bishop Bruno was appointed as duke by his brother Otto I, King of Germany. In order to weaken the secular nobility, who threatened his power, Otto endowed Bruno and his successors on the bishop's see with the prerogatives of secular princes, thus establishing the Electorate of Cologne, formed by the temporal possessions of the archbishopric and included in the end a strip of territory along the left Bank of the Rhine east of Jülich, as well as the Duchy of Westphalia on the other side of the Rhine, beyond Berg and Mark. By the end of the 12th century, the Archbishop of Cologne was one of the seven electors of the Holy Roman Emperor. Besides being prince elector, he was Arch-chancellor of Italy as well, technically from 1238 and permanently from 1263 until 1803.
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+ Following the Battle of Worringen in 1288, Cologne gained its independence from the archbishops and became a Free City. Archbishop Sigfried II von Westerburg was forced to reside in Bonn.[8] The archbishop nevertheless preserved the right of capital punishment. Thus the municipal council (though in strict political opposition towards the archbishop) depended upon him in all matters concerning criminal justice. This included torture, the sentence for which was only allowed to be handed down by the episcopal judge known as the "Greve". This legal situation lasted until the French conquest of Cologne.[citation needed]
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+ Besides its economic and political significance Cologne also became an important centre of medieval pilgrimage, when Cologne's archbishop, Rainald of Dassel, gave the relics of the Three Wise Men to Cologne's cathedral in 1164 (after they, in fact, had been taken from Milan). Besides the three magi Cologne preserves the relics of Saint Ursula and Albertus Magnus.[9]
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+ Cologne's location on the river Rhine placed it at the intersection of the major trade routes between east and west as well as the main south–north Western Europe trade route, Northern Italy to Flanders. The intersection of these trade routes were the basis of Cologne's growth. By 1300 the city population was 50,000–55,000.[10] Cologne was a member of the Hanseatic League in 1475, when Frederick III confirmed the city's imperial immediacy.[3]
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+ The economic structures of medieval and early modern Cologne were characterised by the city's status as a major harbour and transport hub on the Rhine. Craftsmanship was organised by self-administering guilds, some of which were exclusive to women.
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+ As a free imperial city, Cologne was a self-ruling state within the Holy Roman Empire, an imperial estate with seat and vote at the Imperial Diet, and as such had the right (and obligation) to contribute to the defense of the Empire and maintain its own military force. As they wore a red uniform, these troops were known as the Rote Funken (red sparks). These soldiers were part of the Army of the Holy Roman Empire ("Reichskontingent") and fought in the wars of the 17th and 18th century, including the wars against revolutionary France, when the small force was almost completely wiped out in combat. The tradition of these troops is preserved as a military persiflage by Cologne's most outstanding carnival society, the Rote Funken.[11]
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+ The Free Imperial City of Cologne must not be confused with the Electorate of Cologne which was a state of its own within the Holy Roman Empire. Since the second half of the 16th century the majority of archbishops were drawn from the Bavaria Wittelsbach dynasty. Due to the free status of Cologne, the archbishops were usually not allowed to enter the city. Thus they took up residence in Bonn and later in Brühl on the Rhine. As members of an influential and powerful family, and supported by their outstanding status as electors, the archbishops of Cologne repeatedly challenged and threatened the free status of Cologne during the 17th and 18th centuries, resulting in complicated affairs, which were handled by diplomatic means and propaganda as well as by the supreme courts of the Holy Roman Empire.
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+ Cologne lost its status as a free city during the French period. According to the Peace Treaty of Lunéville (1801) all the territories of the Holy Roman Empire on the left bank of the Rhine were officially incorporated into the French Republic (which had already occupied Cologne in 1794). Thus this region later became part of Napoleon's Empire. Cologne was part of the French Département Roer (named after the river Roer, German: Rur) with Aachen (French: Aix-la-Chapelle) as its capital. The French modernised public life, for example by introducing the Napoleonic code and removing the old elites from power. The Napoleonic code remained in use on the left bank of the Rhine until 1900, when a unified civil code (the Bürgerliches Gesetzbuch) was introduced in the German Empire. In 1815 at the Congress of Vienna, Cologne was made part of the Kingdom of Prussia, first in the Jülich-Cleves-Berg province and then the Rhine province.
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+ The permanent tensions between the Roman Catholic Rhineland and the overwhelmingly Protestant Prussian state repeatedly escalated with Cologne being in the focus of the conflict. In 1837 the archbishop of Cologne, Clemens August von Droste-Vischering, was arrested and imprisoned for two years after a dispute over the legal status of marriages between Protestants and Roman Catholics (Mischehenstreit). In 1874, during the Kulturkampf, Archbishop Paul Melchers was imprisoned before taking asylum in the Netherlands. These conflicts alienated the Catholic population from Berlin and contributed to a deeply felt anti-Prussian resentment, which was still significant after World War II, when the former mayor of Cologne, Konrad Adenauer, became the first West German chancellor.
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+ During the 19th and 20th centuries, Cologne absorbed numerous surrounding towns, and by World War I had already grown to 700,000 inhabitants. Industrialisation changed the city and spurred its growth. Vehicle and engine manufacturing was especially successful, though the heavy industry was less ubiquitous than in the Ruhr area. The cathedral, started in 1248 but abandoned around 1560, was eventually finished in 1880 not just as a place of worship but also as a German national monument celebrating the newly founded German empire and the continuity of the German nation since the Middle Ages. Some of this urban growth occurred at the expense of the city's historic heritage with much being demolished (for example, the city walls or the area around the cathedral) and sometimes replaced by contemporary buildings.
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+ Cologne was designated as one of the Fortresses of the German Confederation.[12] It was turned into a heavily armed fortress (opposing the French and Belgian fortresses of Verdun and Liège) with two fortified belts surrounding the city, the remains of which can be seen to this day.[13] The military demands on what became Germany's largest fortress presented a significant obstacle to urban development, with forts, bunkers, and wide defensive dugouts completely encircling the city and preventing expansion; this resulted in a very densely built-up area within the city itself.
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+ During World War I Cologne was the target of several minor air raids but suffered no significant damage. Cologne was occupied by the British Army of the Rhine until 1926, under the terms of the Armistice and the subsequent Versailles Peace Treaty.[14]
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+ In contrast with the harsh behaviour of the French occupation troops in Germany, the British forces were more lenient to the local population. Konrad Adenauer, the mayor of Cologne from 1917 until 1933 and later a West German chancellor, acknowledged the political impact of this approach, especially since Britain had opposed French demands for a permanent Allied occupation of the entire Rhineland.
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+ As part of the demilitarisation of the Rhineland, the city's fortifications had to be dismantled. This was an opportunity to create two green belts (Grüngürtel) around the city by converting the fortifications and their fields of fire into large public parks. This was not completed until 1933. In 1919 the University of Cologne, closed by the French in 1798, was reopened. This was considered to be a replacement for the loss of the University of Strasbourg on the west bank of the Rhine, which reverted to France with the rest of Alsace. Cologne prospered during the Weimar Republic (1919–33), and progress was made especially in public governance, city planning, housing and social affairs. Social housing projects were considered exemplary and were copied by other German cities. Cologne competed to host the Olympics, and a modern sports stadium was erected at Müngersdorf. When the British occupation ended, the prohibition of civil aviation was lifted and Cologne Butzweilerhof Airport soon became a hub for national and international air traffic, second in Germany only to Berlin Tempelhof Airport.
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+ The democratic parties lost the local elections in Cologne in March 1933 to the Nazi Party and other right wing parties. The Nazis then arrested the Communist and Social Democrats members of the city assembly, and Mayor Adenauer was dismissed. Compared to some other major cities, however, the Nazis never gained decisive support in Cologne. (Significantly, the number of votes cast for the Nazi Party in Reichstag elections had always been the national average.)[15][16] By 1939 the population had risen to 772,221 inhabitants.
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+ During World War II, Cologne was a Military Area Command Headquarters (Militärbereichshauptkommandoquartier) for the Military District (Wehrkreis) VI of Münster. Cologne was under the command of Lieutenant-General Freiherr Roeder von Diersburg, who was responsible for military operations in Bonn, Siegburg, Aachen, Jülich, Düren, and Monschau. Cologne was home to the 211th Infantry Regiment and the 26th Artillery Regiment.
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+ The Allies dropped 44,923.2 tons of bombs on the city during World War II, destroying 61% of its built up area. During the Bombing of Cologne in World War II, Cologne endured 262 air raids[17] by the Western Allies, which caused approximately 20,000 civilian casualties and almost completely wiped out the central part of the city. During the night of 31 May 1942, Cologne was the target of "Operation Millennium", the first 1,000 bomber raid by the Royal Air Force in World War II. 1,046 heavy bombers attacked their target with 1,455 tons of explosives, approximately two-thirds of which were incendiary.[18] This raid lasted about 75 minutes, destroyed 600 acres (243 ha) of built-up area (61%),[19] killed 486 civilians and made 59,000 people homeless. The devastation was recorded by Hermann Claasen from 1942 until the end of the war, and presented in his exhibition and book of 1947 Singing in the furnace. Cologne - Remains of an old city[20]
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+ Cologne was taken by the American First Army in early March 1945.[21][22] By the end of the war, the population of Cologne had been reduced by 95 percent. This loss was mainly caused by a massive evacuation of the people to more rural areas. The same happened in many other German cities in the last two years of war. By the end of 1945, however, the population had already recovered to approximately 450,000.[23]
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+ By the end of the war, essentially all of Cologne's pre-war Jewish population of 11,000 had been deported or killed by the Nazis.[24] The six synagogues of the city were destroyed. The synagogue on Roonstraße was rebuilt in 1959.[25]
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+
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+ Despite Cologne's status as the largest city in the region, nearby Düsseldorf was chosen as the political capital of the federated state of North Rhine-Westphalia. With Bonn being chosen as the provisional federal capital (provisorische Bundeshauptstadt) and seat of the government of the Federal Republic of Germany (then informally West Germany), Cologne benefited by being sandwiched between two important political centres. The city became–and still is–home to a number of federal agencies and organizations. After reunification in 1990, Berlin was made the capital of Germany.
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+
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+ In 1945 architect and urban planner Rudolf Schwarz called Cologne the "world's greatest heap of rubble". Schwarz designed the master plan for reconstruction in 1947, which included the construction of several new thoroughfares through the city centre, especially the Nord-Süd-Fahrt ("North-South-Drive"). The master plan took into consideration the fact that even shortly after the war a large increase in automobile traffic could be anticipated. Plans for new roads had already, to a certain degree, evolved under the Nazi administration, but the actual construction became easier when most of the city centre was in ruins.
56
+
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+ The destruction of 95% of the city centre, including the famous Twelve Romanesque churches such as St. Gereon, Great St. Martin, St. Maria im Kapitol and several other monuments in World War II, meant a tremendous loss of cultural treasures. The rebuilding of those churches and other landmarks such as the Gürzenich event hall was not undisputed among leading architects and art historians at that time, but in most cases, civil intention prevailed. The reconstruction lasted until the 1990s, when the Romanesque church of St. Kunibert was finished.
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+ In 1959, the city's population reached pre-war numbers again. It then grew steadily, exceeding 1 million for about one year from 1975. It remained just below that until mid-2010, when it exceeded 1 million again.
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+ In the 1980s and 1990s Cologne's economy prospered for two main reasons. The first was the growth in the number of media companies, both in the private and public sectors; they are especially catered for in the newly developed Media Park, which creates a strong visual focal point in Cologne's city centre and includes the KölnTurm, one of Cologne's most prominent high-rise buildings. The second was the permanent improvement of the diverse traffic infrastructure, which made Cologne one of the most easily accessible metropolitan areas in Central Europe.
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+ Due to the economic success of the Cologne Trade Fair, the city arranged a large extension to the fair site in 2005. At the same time the original buildings, which date back to the 1920s, were rented out to RTL, Germany's largest private broadcaster, as their new corporate headquarters.
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+ Cologne was the focus of the 2015-16 New Year's Eve sexual assaults in Germany, with over 500 women reporting that they were sexually assaulted by persons of African and Arab appearance.[26][27]
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+ The metropolitan area encompasses over 405 square kilometres (156 square miles), extending around a central point that lies at 50° 56' 33 latitude and 6° 57' 32 longitude. The city's highest point is 118 m (387 ft) above sea level (the Monte Troodelöh) and its lowest point is 37.5 m (123 ft 0 in) above sea level (the Worringer Bruch).[28] The city of Cologne lies within the larger area of the Cologne Lowland, a cone-shaped area of the central Rhineland that lies between Bonn, Aachen and Düsseldorf.
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+ Cologne is divided into 9 boroughs (Stadtbezirke) and 85 districts (Stadtteile):[29]
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+ Located in the Rhine-Ruhr area, Cologne is one of the warmest cities in Germany. It has a temperate–oceanic climate (Köppen: Cfb) with cool winters and warm summers. It is also one of the cloudiest cities in Germany, with just 1568 hours of sun a year. Its average annual temperature is 10.3 °C (51 °F): 14.8 °C (59 °F) during the day and 5.8 °C (42 °F) at night. In January, the mean temperature is 2.6 °C (37 °F), while the mean temperature in July is 18.8 °C (66 °F). The record high temperature of 40C (104F) happened on 25 July 2019 during the July 2019 European heat wave in which Cologne saw three consecutive days over 38C (100F). Temperatures can vary significantly over the course of a month with warmer and colder weather. Precipitation is spread evenly throughout the year with a light peak in summer due to showers and thunderstorms.
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+ Cologne is regularly affected by flooding from the Rhine and is considered the most flood-prone European city.[32] A city agency (Stadtentwässerungsbetriebe Köln,[33] "Cologne Urban Drainage Operations") manages an extensive flood control system which includes both permanent and mobile flood walls, protection from rising waters for buildings close to the river banks, monitoring and forecasting systems, pumping stations and programmes to create or protect floodplains, and river embankments.[32][34] The system was redesigned after a 1993 flood, which resulted in heavy damage.[32]
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+
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+ In the Roman Empire the city was large and rich with a population of 40,000 in 100–200 AD.[36] The city was home to around 20,000 people in 1000 AD, growing to 50,000 in 1200 AD. The Rhineland metropolis still had 50,000 residents in 1300 AD.[37][38]
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+ Cologne is the fourth-largest city in Germany after Berlin, Hamburg and Munich. As of 31 December 2016, there were 1,080,701 people registered as living in Cologne in an area of 401.15 km2 (154.88 sq mi).[39] The population density was 2,641/km2 (6,840/sq mi).[40] The metropolitan area of the Cologne Bonn Region is home to 3,573,500 living on 4,415/km2 (11,430/sq mi).[41] It is part of the polycentric megacity region Rhine-Ruhr with a population of over 11,000,000 people.
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+
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+ There were 546,498 women and 522,694 men in Cologne. For every 1,000 males, there were 1,046 females. In 2015, there were 11,337 births in Cologne (of which 34.53% were to unmarried women); 7,704 marriages and 2,203 divorces, and 9,629 deaths. In the city, the population was spread out with 15.6% under the age of 18, and 17.6% were 65 years of age or older. 163 people in Cologne were over the age of 100.[40]
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+
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+ According to the Statistical Office of the City of Cologne, the number of people with a migrant background is at 36.7% (393,7936). 2,537 people acquired German citizenship in 2015.[40]
82
+ In 2015, there were 557,090 households, of which 18.3% had children under the age of 18; 50.6% of all households were made up of singles. 8.7% of all households were single-parent households. The average household size was 1.87.[40]
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+
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+ Cologne residents with a foreign citizenship as of 31 December 2015 is as follows:[42]
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+
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+ Colognian or Kölsch (Colognian pronunciation: [kœɫːʃ]) (natively Kölsch Platt) is a small set of very closely related dialects, or variants, of the Ripuarian Central German group of languages. These dialects are spoken in the area covered by the Archdiocese and former Electorate of Cologne reaching from Neuss in the north to just south of Bonn, west to Düren and east to Olpe in the North-West of Germany. Kölsch is one of the very few city dialects in Germany, which also include the dialect spoken in Berlin, for example.
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+ As of 2015, 35.5% of the population belonged to the Catholic Church, the largest religious body, and 15.5% to the Evangelical Church.[43] Irenaeus of Lyons claimed that Christianity was brought to Cologne by Roman soldiers and traders at an unknown early date. It is known that in the early second century it was a bishop's seat. The first historical Bishop of Cologne was Saint Maternus.[44] Thomas Aquinas studied in Cologne in 1244 under Albertus Magnus.[45] Cologne is the seat of the Roman Catholic Archdiocese of Cologne.
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+
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+ According to the 2011 census, 2.1% of the population was Eastern Orthodox, 0.5% was member of an Evangelical Free Church and 4.2% belonged to further religious communities officially recognized by the federal state of North Rhine-Westphalia (such as Jehovah's Witnesses).[46][47]
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+ There are several mosques, including the Cologne Central Mosque run by the Turkish-Islamic Union for Religious Affairs. In 2011, about 11.2% of the population was Muslim.[48]
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+ Cologne also has one of the oldest and largest Jewish communities in Germany.[49] In 2011, 0.3% of Cologne's population was Jewish.[46]
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+ The city's administration is headed by the mayor and the three deputy mayors.
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+
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+ The long tradition of a free imperial city, which long dominated an exclusively Catholic population and the age-old conflict between the church and the bourgeoisie (and within it between the patricians and craftsmen) have created its own political climate in Cologne. Various interest groups often form networks beyond party boundaries. The resulting web of relationships, with political, economic, and cultural links with each other in a system of mutual favours, obligations and dependencies, is called the 'Cologne coterie'. This has often led to an unusual proportional distribution in the city government and degenerated at times into corruption: in 1999, a "waste scandal" over kickbacks and illegal campaign contributions came to light, which led not only to the imprisonment of the entrepreneur Hellmut Trienekens, but also to the downfall of almost the entire leadership of the ruling Social Democrats.
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+ The Lord Mayor of Cologne is Henriette Reker. She received 52.66% of the vote at the municipal election on 17 October 2015 and was appointed on 15 December 2015.[50]
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+ City Councillors are elected for a five-year term and the Mayor has a six-year term.[51]
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+ Source: City of Cologne[52]
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+
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+ The inner city of Cologne was completely destroyed during World War II. The reconstruction of the city followed the style of the 1950s, while respecting the old layout and naming of the streets. Thus, the city today is characterized by simple and modest post-war buildings, with a few interspersed pre-war buildings which were reconstructed due to their historical importance. Some buildings of the "Wiederaufbauzeit" (era of reconstruction), for example, the opera house by Wilhelm Riphahn, are nowadays regarded as classics of modern architecture.[citation needed][53] Nevertheless, the uncompromising style of the Cologne Opera house and other modern buildings has remained controversial.
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+ Green areas account for over a quarter of Cologne, which is approximately 75 m2 (807.29 sq ft) of public green space for every inhabitant.[54]
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+ The presence of animals in Cologne is generally limited to insects, small rodents, and several species of birds. Pigeons are the most often seen animals in Cologne, although the number of birds is augmented each year by a growing population of feral exotics, most visibly parrots such as the rose-ringed parakeet. The sheltered climate in southeast Northrhine-Westphalia allows these birds to survive through the winter, and in some cases, they are displacing native species. The plumage of Cologne's green parrots is highly visible even from a distance, and contrasts starkly with the otherwise muted colours of the cityscape.[55]
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+ Cologne had 5.8 million overnight stays booked and 3.35 million arrivals in 2016.[56] The city also has the most pubs per capita in Germany.[57] The city has 70 clubs, "countless" bars, restaurants, and pubs.[57]
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+ Cologne Cathedral
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+
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+ Great St. Martin Church
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+
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+ Basilica of St. Severin
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+
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+ Church of the Assumption
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+
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+ Trinity Church
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+
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+ The Cologne City Hall (Kölner Rathaus), founded in the 12th century, is the oldest city hall in Germany still in use.[59] The Renaissance-style loggia and tower were added in the 15th century. Other famous buildings include the Gürzenich, Haus Saaleck and the Overstolzenhaus.
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+
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+ Cologne City Hall
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+ Gürzenich
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+ Overstolzenhaus
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+
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+ Of the twelve medieval city gates that once existed, only the Eigelsteintorburg at Ebertplatz, the Hahnentor at Rudolfplatz and the Severinstorburg at Chlodwigplatz still stand today.
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+ Eigelsteintor
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+
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+ Hahnentor
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+
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+ Severinstor
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+
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+
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+ Several bridges cross the Rhine in Cologne. They are (from south to north): the Cologne Rodenkirchen Bridge, South Bridge (railway), Severin Bridge, Deutz Bridge, Hohenzollern Bridge (railway), Zoo Bridge (Zoobrücke) and Cologne Mülheim Bridge. In particular the iron tied arch Hohenzollern Bridge (Hohenzollernbrücke) is a dominant landmark along the river embankment. A Rhine crossing of a special kind is provided by the Cologne Cable Car (German: Kölner Seilbahn), a cableway that runs across the Rhine between the Cologne Zoological Garden in Riehl and the Rheinpark in Deutz.
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+ Cologne's tallest structure is the Colonius telecommunication tower at 266 m or 873 ft. The observation deck has been closed since 1992. A selection of the tallest buildings in Cologne is listed below. Other tall structures include the Hansahochhaus (designed by architect Jacob Koerfer and completed in 1925—it was at one time Europe's tallest office building), the Kranhaus buildings at Rheinauhafen, and the Messeturm Köln ("trade fair tower").
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+ Cologne has several museums. The famous Roman-Germanic Museum features art and architecture from the city's distant past; the Museum Ludwig houses one of the most important collections of modern art in Europe, including a Picasso collection matched only by the museums in Barcelona and Paris. The Museum Schnütgen of religious art is partly housed in St. Cecilia, one of Cologne's Twelve Romanesque churches.
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+ Many art galleries in Cologne enjoy a worldwide reputation like e.g. Galerie Karsten Greve, one of the leading galleries for postwar and contemporary art.
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+ Several orchestras are active in the city, among them the Gürzenich Orchestra, which is also the orchestra of the Cologne Opera and the WDR Symphony Orchestra Cologne (German State Radio Orchestra), both based at the Cologne Philharmonic Orchestra Building (Kölner Philharmonie).[61] Other orchestras are the Musica Antiqua Köln and the WDR Rundfunkorchester Köln, and several choirs, including the WDR Rundfunkchor Köln. Cologne was also an important hotbed for electronic music in the 1950s (Studio für elektronische Musik, Karlheinz Stockhausen) and again from the 1990s onward. The public radio and TV station WDR was involved in promoting musical movements such as Krautrock in the 1970s; the influential Can was formed there in 1968. There are several centres of nightlife, among them the Kwartier Latäng (the student quarter around the Zülpicher Straße) and the nightclub-studded areas around Hohenzollernring, Friesenplatz and Rudolfplatz.
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+ The large annual literary festival Lit. Cologne features regional and international authors. The main literary figure connected with Cologne is the writer Heinrich Böll, winner of the Nobel Prize for Literature.
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+ Cologne is well known for its beer, called Kölsch. Kölsch is also the name of the local dialect. This has led to the common joke of Kölsch being the only language one can drink.
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+ Cologne is also famous for Eau de Cologne (German: Kölnisch Wasser; lit: "Water of Cologne"), a perfume created by Italian expatriate Johann Maria Farina at the beginning of the 18th century. During the 18th century, this perfume became increasingly popular, was exported all over Europe by the Farina family and Farina became a household name for Eau de Cologne. In 1803 Wilhelm Mülhens entered into a contract with an unrelated person from Italy named Carlo Francesco Farina who granted him the right to use his family name and Mühlens opened a small factory at Cologne's Glockengasse. In later years, and after various court battles, his grandson Ferdinand Mülhens was forced to abandon the name Farina for the company and their product. He decided to use the house number given to the factory at Glockengasse during the French occupation in the early 19th century, 4711. Today, original Eau de Cologne is still produced in Cologne by both the Farina family, currently in the eighth generation, and by Mäurer & Wirtz who bought the 4711 brand in 2006.
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+ The Cologne carnival is one of the largest street festivals in Europe. In Cologne, the carnival season officially starts on 11 November at 11 minutes past 11 a.m. with the proclamation of the new Carnival Season, and continues until Ash Wednesday. However, the so-called "Tolle Tage" (crazy days) do not start until Weiberfastnacht (Women's Carnival) or, in dialect, Wieverfastelovend, the Thursday before Ash Wednesday, which is the beginning of the street carnival. Zülpicher Strasse and its surroundings, Neumarkt square, Heumarkt and all bars and pubs in the city are crowded with people in costumes dancing and drinking in the streets. Hundreds of thousands of visitors flock to Cologne during this time. Generally, around a million people celebrate in the streets on the Thursday before Ash Wednesday.[62]
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+ Cologne and Düsseldorf have a "fierce regional rivalry",[63] which includes carnival parades, football, and beer.[63] People in Cologne prefer Kölsch while people in Düsseldorf prefer Altbier ("Alt").[63] Waiters and patrons will "scorn" and make a "mockery" of people who order Alt beer in Cologne or Kölsch in Düsseldorf.[63] The rivalry has been described as a "love–hate relationship".[63]
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+ The city was home to the internationally famous Ringfest, and now to the C/o pop festival.[64]
162
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+ In addition, Cologne enjoys a thriving Christmas Market (Weihnachtsmarkt) presence with several locations in the city.
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+ As the largest city in the Rhine-Ruhr metropolitan region, Cologne benefits from a large market structure.[65] In competition with Düsseldorf, the economy of Cologne is primarily based on insurance and media industries,[66] while the city is also an important cultural and research centre and home to a number of corporate headquarters.
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+ Among the largest media companies based in Cologne are Westdeutscher Rundfunk, RTL Television (with subsidiaries), n-tv, Deutschlandradio, Brainpool TV and publishing houses like J. P. Bachem, Taschen, Tandem Verlag, and M. DuMont Schauberg. Several clusters of media, arts and communications agencies, TV production studios, and state agencies work partly with private and government-funded cultural institutions. Among the insurance companies based in Cologne are Central, DEVK, DKV, Generali Deutschland, Gen Re, Gothaer, HDI Gerling and national headquarters of AXA Insurance, Mitsui Sumitomo Insurance Group and Zurich Financial Services.
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+ The German flag carrier Lufthansa and its subsidiary Lufthansa CityLine have their main corporate headquarters in Cologne.[67] The largest employer in Cologne is Ford Europe, which has its European headquarters and a factory in Niehl (Ford-Werke GmbH).[68] Toyota Motorsport GmbH (TMG), Toyota's official motorsports team, responsible for Toyota rally cars, and then Formula One cars, has its headquarters and workshops in Cologne. Other large companies based in Cologne include the REWE Group, TÜV Rheinland, Deutz AG and a number of Kölsch breweries. Cologne has the country's highest density of pubs per capita.[57] The largest three Kölsch breweries are Reissdorf, Gaffel, and Früh.
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+ Historically, Cologne has always been an important trade city, with land, air, and sea connections.[2] The city has five Rhine ports,[2] the second largest inland port in Germany and one of the largest in Europe. Cologne-Bonn Airport is the second largest freight terminal in Germany.[2] Today, the Cologne trade fair (Koelnmesse) ranks as a major European trade fair location with over 50 trade fairs[2] and other large cultural and sports events. In 2008 Cologne had 4.31 million overnight stays booked and 2.38 million arrivals.[29] Cologne's largest daily newspaper is the Kölner Stadt-Anzeiger.
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+ Cologne shows a significant increase in startup companies, especially when considering digital business.[69]
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+ Cologne has also become the first German city with a population of more than a million people to declare climate emergency.[70]
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+ Road building had been a major issue in the 1920s under the leadership of mayor Konrad Adenauer. The first German limited-access road was constructed after 1929 between Cologne and Bonn. Today, this is the Bundesautobahn 555. In 1965, Cologne became the first German city to be fully encircled by a motorway ring road. Roughly at the same time, a city centre bypass (Stadtautobahn) was planned, but only partially put into effect, due to opposition by environmental groups. The completed section became Bundesstraße ("Federal Road") B 55a, which begins at the Zoobrücke ("Zoo Bridge") and meets with A 4 and A 3 at the interchange Cologne East. Nevertheless, it is referred to as Stadtautobahn by most locals. In contrast to this, the Nord-Süd-Fahrt ("North-South-Drive") was actually completed, a new four/six-lane city centre through-route, which had already been anticipated by planners such as Fritz Schumacher in the 1920s. The last section south of Ebertplatz was completed in 1972.
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+ In 2005, the first stretch of an eight-lane motorway in North Rhine-Westphalia was opened to traffic on Bundesautobahn 3, part of the eastern section of the Cologne Beltway between the interchanges Cologne East and Heumar.
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+ Compared to other German cities, Cologne has a traffic layout that is not very bicycle-friendly. It has repeatedly ranked among the worst in an independent evaluation[71] conducted by the Allgemeiner Deutscher Fahrrad-Club. In 2014 it ranked 36th out of 39 German cities with a population greater than 200,000.
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+ Cologne has a railway service with Deutsche Bahn InterCity and ICE-trains stopping at Köln Hauptbahnhof (Cologne Main Station), Köln Messe/Deutz and Cologne/Bonn Airport. ICE and TGV Thalys high-speed trains link Cologne with Amsterdam, Brussels (in 1h47, 9 departures/day) and Paris (in 3h14, 6 departures/day). There are frequent ICE trains to other German cities, including Frankfurt am Main and Berlin. ICE Trains to London via the Channel Tunnel were planned for 2013.[72]
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+ The Cologne Stadtbahn operated by Kölner Verkehrsbetriebe (KVB)[73] is an extensive light rail system that is partially underground and serves Cologne and a number of neighbouring cities. It evolved from the tram system. Nearby Bonn is linked by both the Stadtbahn and main line railway trains, and occasional recreational boats on the Rhine. Düsseldorf is also linked by S-Bahn trains, which are operated by Deutsche Bahn.
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+ The Rhine-Ruhr S-Bahn has 5 lines which cross Cologne.The S13/S19 runs 24/7 between Cologne Hbf and Cologne/Bonn airport.
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+ There are also frequent buses covering most of the city and surrounding suburbs, and Eurolines coaches to London via Brussels.
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+ Häfen und Güterverkehr Köln (Ports and Goods traffic Cologne, HGK) is one of the largest operators of inland ports in Germany.[74] Ports include Köln-Deutz, Köln-Godorf, and Köln-Niehl I and II.
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+ Cologne's international airport is Cologne/Bonn Airport (CGN). It is also called Konrad Adenauer Airport after Germany's first post-war Chancellor Konrad Adenauer, who was born in the city and was mayor of Cologne from 1917 until 1933. The airport is shared with the neighbouring city of Bonn. Cologne is headquarters to the European Aviation Safety Agency (EASA).
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+ Cologne is home to numerous universities and colleges,[75][76] and host to some 72,000 students.[2] Its oldest university, the University of Cologne (founded in 1388)[3] is the largest university in Germany, as the Cologne University of Applied Sciences is the largest university of Applied Sciences in the country. The Cologne University of Music and Dance is the largest conservatory in Europe.[77] Foreigners can have German lessons in the VHS (Adult Education Centre).[78]
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+ Former colleges include:
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+ Within Germany, Cologne is known as an important media centre. Several radio and television stations, including Westdeutscher Rundfunk (WDR), RTL and VOX, have their headquarters in the city. Film and TV production is also important. The city is "Germany's capital of TV crime stories".[79] A third of all German TV productions are made in the Cologne region.[79] Furthermore, the city hosts the Cologne Comedy Festival, which is considered to be the largest comedy festival in mainland Europe.[80]
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+ Cologne hosts 1. FC Köln,[81] who play in the 1. Bundesliga. They play their home matches in RheinEnergieStadion which also hosted 5 matches of the 2006 FIFA World Cup.[82] The International Olympic Committee and Internationale Vereinigung Sport- und Freizeiteinrichtungen e.V. gave RheinEnergieStadion a bronze medal for "being one of the best sporting venues in the world".[82] Cologne also hosts FC Viktoria Köln 1904 and SC Fortuna Köln, who play in the Regionalliga West (fourth division) and the 3. Liga (third division) respectively.
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+ The city is also home of the ice hockey team Kölner Haie, in the highest ice hockey league in Germany, the Deutsche Eishockey Liga.[81] They are based at Lanxess Arena.[81]
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+ Several horse races per year are held at Cologne-Weidenpesch Racecourse since 1897, the annual Cologne Marathon was started in 1997. Besides, Cologne has a long tradition in rowing, being home of some of Germany's oldest regatta courses and boat clubs, such as the Kölner Rudergesellschaft 1891 in the district Rodenkirchen.
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+ Japanese automotive manufacturer Toyota have their major motorsport facility known by the name Toyota Motorsport GmbH. Which is located in Marsdorf suburb, and is responsible for Toyota's major motorsport development and operations, which in the past included the FIA Formula One World Championship, the FIA World Rally Championship and the Le Mans Series. Currently they are working on Toyota's team (Toyota Gazoo Racing) which competes in the FIA World Endurance Championship.
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+ Cologne is considered "the secret golf capital of Germany".[81] The first golf club in North Rhine-Westphalia was founded in Cologne in 1906.[81] The city offers the most options and top events in Germany.[81]
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+ The city has hosted several athletic events which includes the 2005 FIFA Confederations Cup, 2006 FIFA World Cup, 2007 World Men's Handball Championship, 2010 and 2017 Ice Hockey World Championships and 2010 Gay Games.[6]
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+ Since 2014, the city has hosted ESL One Cologne, one of the biggest CS GO tournaments held annually in July/August at Lanxess Arena.
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+ Notable people, whose roots can be found in Cologne:
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+ Cologne is twinned with:
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1
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+ Coordinates: 42°35′N 21°00′E / 42.583°N 21.000°E / 42.583; 21.000
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+ Kosovo (/ˈkɒsəvoʊ, ˈkoʊ-/; Albanian: Kosova, pronounced [kɔˈsɔva] or Kosovë, pronounced [kɔˈsɔvə]; Serbian Cyrillic: Косово, pronounced [kôsoʋo]), officially the Republic of Kosovo (Albanian: Republika e Kosovës; Serbian: Република Косово / Republika Kosovo), is a partially-recognised state in Southeast Europe, subject to a territorial dispute with the Republic of Serbia.[9][10][11][12][13]
6
+
7
+ Defined in an area of 10,887 square kilometres (4,203 sq mi), Kosovo is landlocked in the center of the Balkans and bordered by the uncontested territory of Serbia to the north and east, North Macedonia to the southeast, Albania to the southwest and Montenegro to the west. It possesses varied and diverse landscapes for its size by climate along with geology and hydrology. Most of central Kosovo is dominated by the vast plains and fields of Metohija and Kosovo. The Albanian Alps and Šar Mountains rise in the southwest and southeast respectively.
8
+
9
+ The earliest known human settlements in what is now Kosovo were the Paleolithic Vinča and Starčevo cultures. During the Classical period, it was inhabited by Illyrian-Dardanian and Celtic people. In 168 BC, the area was annexed by the Romans.[14] In the Middle Ages, it was conquered by the Byzantine, Bulgarian, and Serbian Empires. The Battle of Kosovo of 1389 is considered to be one of the defining moments in Serbian medieval history. The region was the core of the Serbian medieval state, which has also been the seat of the Serbian Orthodox Church from the 14th century, when its status was upgraded to a patriarchate.[15][16] Kosovo was part of the Ottoman Empire from the 15th to the early 20th century. In the late 19th century, it became the centre of the Albanian National Awakening. Following their defeat in the Balkan Wars, the Ottomans ceded Kosovo to Serbia and Montenegro. Both countries joined Yugoslavia after World War I, and following a period of Yugoslav unitarianism in the Kingdom, the post-World War II Yugoslav constitution established the Autonomous Province of Kosovo and Metohija within the Yugoslav constituent republic of Serbia. Tensions between Kosovo's Albanian and Serb communities simmered through the 20th century and occasionally erupted into major violence, culminating in the Kosovo War of 1998 and 1999, which resulted in the withdrawal of the Yugoslav army and the establishment of the United Nations Interim Administration Mission in Kosovo. On 17 February 2008, Kosovo unilaterally declared its independence from Serbia.[17] It has since gained diplomatic recognition as a sovereign state by 112 United Nations member states, 15 of which have since been withdrawn. Serbia does not recognise Kosovo as a sovereign state,[18] although with the Brussels Agreement of 2013, it has accepted its institutions. While Serbia recognises administration of the territory by Kosovo's elected government,[19] it continues to claim it as the Autonomous Province of Kosovo and Metohija.
10
+
11
+ Kosovo has a lower-middle-income economy and has experienced solid economic growth over the last decade by international financial institutions, and has experienced growth every year since the onset of the financial crisis of 2007–2008.[20] Kosovo is a member of the International Monetary Fund, World Bank, and has applied for membership of Interpol and for observer status in the Organization of the Islamic Cooperation.
12
+
13
+ The entire region that today corresponds to the territory is commonly referred to in English simply as Kosovo and in Albanian as Kosova (definite form, Albanian pronunciation: [kɔˈsɔːva]) or Kosovë ("indefinite" form, Albanian pronunciation: [kɔˈsɔːv]). In Serbia, a formal distinction is made between the eastern and western areas; the term Kosovo (Косово) is used for the eastern part centred on the historical Kosovo Field, while the western part is called Metohija (Метохија) (known as Dukagjini in Albanian).[21]
14
+
15
+ Kosovo (Serbian Cyrillic: Косово, Serbo-Croatian pronunciation: [kôsoʋo]) is the Serbian neuter possessive adjective of kos (кос) "blackbird", an ellipsis for Kosovo Polje, 'blackbird field', the name of a plain situated in the eastern half of today's Kosovo and the site of the 1389 Battle of Kosovo Field.[22][23] The name of the plain was applied to the Kosovo Province created in 1864.
16
+
17
+ Albanians also refer to Kosovo as Dardania, the name of an ancient kingdom and later Roman province, which covered the territory of modern-day Kosovo. The name is derived from the ancient tribe of the Dardani, possibly related to a Proto-Albanian word dardā, which means "pear".[24] The former Kosovo President Ibrahim Rugova had been an enthusiastic backer of a "Dardanian" identity and the Kosovan flag and presidential seal refer to this national identity. However, the name "Kosova" remains more widely used among the Albanian population.
18
+
19
+ The current borders of Kosovo were drawn while part of Yugoslavia in 1945, when the Autonomous Region of Kosovo and Metohija (1945–1963) was created as an administrative division of the new People's Republic of Serbia. In 1963, it was raised from the level of an autonomous region to the level of an autonomous province as the Autonomous Province of Kosovo and Metohija (1963–1968). In 1968, the dual name "Kosovo and Metohija" was reduced to a simple "Kosovo" in the name of the Socialist Autonomous Province of Kosovo. In 1990, the province was renamed the Autonomous Province of Kosovo and Metohija.[25]
20
+
21
+ The official conventional long name of the state is Republic of Kosovo, as defined by the Constitution of Kosovo, and is used to represent Kosovo internationally.[26] Additionally, as a result of an arrangement agreed between Pristina and Belgrade in talks mediated by the European Union, Kosovo has participated in some international forums and organisations under the title "Kosovo*" with a footnote stating "This designation is without prejudice to positions on status, and is in line with UNSC 1244 and the ICJ Opinion on the Kosovo declaration of independence". This arrangement, which has been dubbed the "asterisk agreement", was agreed in an 11-point arrangement agreed on 24 February 2012.[27]
22
+
23
+ In prehistory, the succeeding Starčevo culture and Vinča culture were active in the region.[28][unreliable source?] The area in and around Kosovo has been inhabited for nearly 10,000 years. During the Neolithic age, Kosovo lay within the area of the Vinča-Turdaş culture which is characterised by West Balkan black and grey pottery. Bronze and Iron Age tombs have been found in Metohija.[29]
24
+
25
+ The favorable position as well as abundant natural resources were ideal for the development of life since the prehistoric periods, proven by hundreds of archaeological sites discovered and identified throughout Kosovo, which proudly present its rich archeological heritage.[30] The number of sites with archaeological potential is increasing, this as a result of findings and investigations that are carried out throughout Kosovo but also from many superficial traces which offer a new overview of antiquity of Kosovo.[30]
26
+
27
+ The earliest traces documented in the territory of Kosovo belong to the Stone Age Period, namely there are indications that cave dwellings might have existed like for example the Radivojce Cave set near the spring of the Drin river, then there are some indications at Grnčar Cave in the Vitina municipality, Dema and Karamakaz Caves of Peć and others. However, human settlement during the Paleolithic or Old Stone Age is not confirmed yet and not scientifically proven.
28
+
29
+ Therefore, until arguments of Paleolithic and Mesolithic man are confirmed, Neolithic man, respectively the Neolithic sites are considered as the chronological beginning of population in Kosovo. From this period until today Kosovo has been inhabited, and traces of activities of societies from prehistoric, ancient and up to medieval time are visible throughout its territory. Whereas, in some archaeological sites, multilayer settlements clearly reflect the continuity of life through centuries.[31]
30
+
31
+ During antiquity, the area which now makes up Kosovo was inhabited by various tribal ethnic groups, who were liable to move, enlarge, fuse and fissure with neighbouring groups. As such, it is difficult to locate any such group with precision.[citation needed]
32
+
33
+ The Dardani were a prominent group in the region during the late Hellenistic and early Roman eras. Their ethno-linguistic affiliation as either Thracian or Illyrian is difficult to determine.[32][page needed][33] The Dardani retained an individuality and succeeded to maintain themselves as an ethnic unity, they played an important role in the genesis of the new peoples in the region.[34]
34
+
35
+ The area was then conquered by Rome in the 160s BC, and incorporated into the Roman province of Illyricum in 59 BC. Subsequently, it became part of Moesia Superior in AD 87. The region was exposed to an increasing number of 'barbarian' raids from the 4th century AD onwards, culminating with the Slavic migrations of the 6th and 7th centuries. Archaeologically, the early Middle Ages represent a hiatus in the material record,[35] and whatever was left of the native provincial population fused into the Slavs.[36]
36
+
37
+ The subsequent political and demographic history of Kosovo is not known with absolute certainty until the 13th century. Archaeological findings suggest that there was steady population recovery and progression of the Slavic culture seen elsewhere throughout the Balkans. The region was absorbed into the Bulgarian Empire in the 850s, where Byzantine culture was cemented in the region. It was re-taken by the Byzantines after 1018, and became part of the newly established Theme of Bulgaria. As the centre of Slavic resistance to Constantinople in the region, the region often switched between Serbian and Bulgarian rule on one hand and Byzantine on the other, until Serbian Grand Prince Stefan Nemanja secured it by the end of the 12th century.[37] An insight into the region is provided by the Byzantine historian-princess, Anna Comnena, who wrote of "Serbs" being the "main" inhabitants of the region.[38]
38
+
39
+ The zenith of Serbian power was reached in 1346, with the formation of the Serbian Empire. During the 13th and 14th centuries, Kosovo became a political, cultural and religious centre of the Serbian Kingdom. In the late 13th century, the seat of the Serbian Archbishopric was moved to Peć, and rulers centred themselves between Prizren and Skopje,[39] during which time thousands of Christian monasteries and feudal-style forts and castles were erected.[40] Stefan Dušan used Prizren Fortress as the capital of the Empire. When the Serbian Empire fragmented into a conglomeration of principalities in 1371, Kosovo became the hereditary land of the House of Branković. In the late 14th and the 15th centuries parts of Kosovo, the easternmost area of which was located near Pristina, were part of the Principality of Dukagjini[citation needed], which was later incorporated into an anti-Ottoman federation of all Albanian principalities, the League of Lezhë.[41]
40
+
41
+ Medieval Monuments in Kosovo is a today combined UNESCO World Heritage Site consisting of four Serbian Orthodox churches and monasteries. The constructions were founded by members of Nemanjić dynasty, the most important dynasty of Serbia in the Middle Ages.[42]
42
+
43
+ In the 1389 Battle of Kosovo, Ottoman forces defeated a coalition led by Lazar Hrebeljanović.[43][44] Some historians, most notably Noel Malcolm, argue that the battle of Kosovo in 1389 did not end with an Ottoman victory and "Serbian statehood did survive for another seventy years."[45] Soon after, Lazar's son accepted Turkish nominal vassalage (as did some other Serbian principalities) and Lazar's daughter was married to the Sultan to seal the peace. By 1459, Ottomans conquered the new Serbian capital of Smederevo,[46] leaving Belgrade and Vojvodina under Hungarian rule until second quarter of the 16th century.
44
+
45
+ Kosovo was part of the Ottoman Empire from 1455 to 1912, at first as part of the eyalet of Rumelia, and from 1864 as a separate province (vilayet). During this time, Islam was introduced to the population. The Vilayet of Kosovo was an area much larger than today's Kosovo; it included all today's Kosovo territory, sections of the Sandžak region cutting into present-day Šumadija and Western Serbia and Montenegro along with the Kukës municipality, the surrounding region in present-day northern Albania and also parts of north-western North Macedonia with the city of Skopje (then Üsküp), as its capital. Between 1881 and 1912 (its final phase), it was internally expanded to include other regions of present-day North Macedonia, including larger urban settlements such as Štip (İştip), Kumanovo (Kumanova) and Kratovo (Kratova). According to some historians, Serbs likely formed a majority of Kosovo from the 8th to the mid-19th century.[47][48] Nevertheless, this claim is difficult to prove, as historians who base their works on Ottoman sources of the time give solid evidence that at least the western and central parts of Kosovo had an Albanian majority. The scholar Fredrick F. Anscombe shows that Prizren and Vučitrn (Vulçitrin) had no Serbian population in early 17th century. Prizren was inhabited by a mix of Catholic and Muslim Albanians, while Vučitrn had a mix of Albanian and Turkish speakers, followed by tiny a Serbian minority. Gjakova was founded by Albanians in the 16th century, and Peć (İpek) had a continuous presence of the Albanian Kelmendi tribe. Central Kosovo was mixed, but large parts of the Drenica Valley were ethnically Albanian. Central Kosovo, as well as the cities of Prizren, Gjakova, and the region of Has regularly supplied the Ottoman forces with levies and mercenaries. [49]
46
+
47
+ Kosovo was part of the wider Ottoman region to be occupied by Austrian forces during the Great War of 1683–99,[50] but the Ottomans re-established their rule of the region. Such acts of assistance by the Austrian Empire (then arch-rivals of the Ottoman Empire), or Russia, were always abortive or temporary at best.[47][51] In 1690, the Serbian Patriarch Arsenije III led thousands people from Kosovo to the Christian north, in what came to be known as the Great Serb Migration. Anscombe casts doubt on the fact that this exodus affected Kosovo, since there is no evidence that parts of Kosovo were depopulated. Evidence of depopulation can only be found in areas between Niš and Belgrade. Some Albanians from Skopje and other regions were displaced in order to fill some areas around Niš, but there is no evidence that such events took place in Kosovo. [52][53] In 1766, the Ottomans abolished the Patriarchate of Peć and fully imposed the jizya on its non-Muslim population.
48
+
49
+ Although initially stout opponents of the advancing Turks, Albanian chiefs ultimately came to accept the Ottomans as sovereigns. The resulting alliance facilitated the mass conversion of Albanians to Islam. Given that the Ottoman Empire's subjects were divided along religious (rather than ethnic) lines, Islamisation greatly elevated the status of Albanian chiefs. Prior to this, they were organised along simple tribal lines, living in the mountainous areas of modern Albania (from Kruje to the Šar range).[54] Soon, they expanded into a depopulated Kosovo,[55] as well as northwestern Macedonia, although some might have been autochthonous to the region.[56] However, Banac favours the idea that the main settlers of the time were Vlachs.[47]
50
+
51
+ Many Albanians gained prominent positions in the Ottoman government. "Albanians had little cause of unrest", according to author Dennis Hupchik. "If anything, they grew important in Ottoman internal affairs."[57] In the 19th century, there was an awakening of ethnic nationalism throughout the Balkans. The underlying ethnic tensions became part of a broader struggle of Christian Serbs against Muslim Albanians.[44] The ethnic Albanian nationalism movement was centred in Kosovo. In 1878 the League of Prizren (Lidhja e Prizrenit) was formed.
52
+ This was a political organisation that sought to unify all the Albanians of the Ottoman Empire in a common struggle for autonomy and greater cultural rights,[58] although they generally desired the continuation of the Ottoman Empire.[59] The League was dis-established in 1881 but enabled the awakening of a national identity among Albanians.[60] Albanian ambitions competed with those of the Serbs. The Kingdom of Serbia wished to incorporate this land that had formerly been within its empire.
53
+
54
+ The modern Albanian-Serbian conflict has its roots in the expulsion of the Albanians in 1877–1878 from areas that became incorporated into the Principality of Serbia.[61][62] During and after the Serbian–Ottoman War of 1876–78, between 30,000 and 70,000 Muslims, mostly Albanians, were expelled by the Serb army from the Sanjak of Niš and fled to the Kosovo Vilayet.[63][64][65][66][67][68] At the turn of the century in 1901, widespread massacres were committed against the Serbian population by the Albanian population across the Kosovo Vilayet.[69]
55
+
56
+ The Young Turk movement took control of the Ottoman Empire after a coup in 1912 which deposed Sultan Abdul Hamid II. The movement supported a centralised form of government and opposed any sort of autonomy desired by the various nationalities of the Ottoman Empire. An allegiance to Ottomanism was promoted instead.[70] An Albanian uprising in 1912 exposed the empire's northern territories in Kosovo and Novi Pazar, which led to an invasion by the Kingdom of Montenegro. The Ottomans suffered a serious defeat at the hands of Albanians in 1912, culminating in the Ottoman loss of most of its Albanian-inhabited lands. The Albanians threatened to march all the way to Salonika and reimpose Abdul Hamid.[71]
57
+
58
+ A wave of Albanians in the Ottoman army ranks also deserted during this period, refusing to fight their own kin. In September 1912, a joint Balkan force made up of Serbian, Montenegrin, Bulgarian and Greek forces drove the Ottomans out of most of their European possessions. The rise of nationalism hampered relations between Albanians and Serbs in Kosovo, due to influence from Russians, Austrians and Ottomans.[72] After the Ottomans' defeat in the First Balkan War, the 1913 Treaty of London was signed with Western Kosovo (Metohija) ceded to the Kingdom of Montenegro and Eastern Kosovo ceded to the Kingdom of Serbia.[73] Soon, there were concerted Serbian colonisation efforts in Kosovo during various periods between Serbia's 1912 takeover of the province and World War II. So the population of Serbs in Kosovo fell after World War II, but it had increased considerably before then.[74]
59
+
60
+ An exodus of the local Albanian population occurred. Serbian authorities promoted creating new Serb settlements in Kosovo as well as the assimilation of Albanians into Serbian society.[75] Numerous colonist Serb families moved into Kosovo, equalising the demographic balance between Albanians and Serbs.[citation needed]
61
+
62
+ In the winter of 1915–16, during World War I, Kosovo saw the retreat of the Serbian army as Kosovo was occupied by Bulgaria and Austria-Hungary. In 1918, the Allied Powers pushed the Central Powers out of Kosovo. After the end of World War I, the Kingdom of Serbia was transformed into the Kingdom of Serbs, Croats and Slovenians on 1 December 1918.
63
+
64
+ Kosovo was split into four counties, three being a part of Serbia (Zvečan, Kosovo and southern Metohija) and one of Montenegro (northern Metohija). However, the new administration system since 26 April 1922 split Kosovo among three districts (oblast) of the Kingdom: Kosovo, Raška and Zeta. In 1929, the country was transformed into the Kingdom of Yugoslavia and the territories of Kosovo were reorganised among the Banate of Zeta, the Banate of Morava and the Banate of Vardar. In order to change the ethnic composition of Kosovo, between 1912 and 1941 a large-scale Serbian re-colonisation of Kosovo was undertaken by the Belgrade government. Meanwhile, Kosovar Albanians' right to receive education in their own language was denied alongside other non-Slavic or unrecognised Slavic nations of Yugoslavia, as the kingdom only recognised the Slavic Croat, Serb, and Slovene nations as constituent nations of Yugoslavia, while other Slavs had to identify as one of the three official Slavic nations while non-Slav nations were only deemed as minorities.[75]
65
+
66
+ Albanians and other Muslims were forced to emigrate, mainly with the land reform which struck Albanian landowners in 1919, but also with direct violent measures.[76][77] In 1935 and 1938 two agreements between the Kingdom of Yugoslavia and Turkey were signed on the expatriation of 240,000 Albanians to Turkey, which was not completed because of the outbreak of World War II.[78]
67
+
68
+ After the Axis invasion of Yugoslavia in 1941, most of Kosovo was assigned to Italian-controlled Albania, with the rest being controlled by Germany and Bulgaria. A three-dimensional conflict ensued, involving inter-ethnic, ideological, and international affiliations, with the first being most important. Nonetheless, these conflicts were relatively low-level compared with other areas of Yugoslavia during the war years, with one Serb historian estimating that 3,000 Albanians and 4,000 Serbs and Montenegrins were killed, and two others estimating war dead at 12,000 Albanians and 10,000 Serbs and Montenegrins.[79] An official investigation conducted by the Yugoslav government in 1964 recorded nearly 8,000 war-related fatalities in Kosovo between 1941 and 1945, 5,489 of whom were Serb and Montenegrin and 2,177 of whom were Albanian.[80] It is not disputed that between 1941 and 1945 tens of thousands of Serbs, mostly recent colonists, fled from Kosovo. Estimates range from 30,000 to 100,000.[81] There had been large-scale Albanian immigration from Albania to Kosovo which is by some scholars estimated in the range from 72,000[82][83] to 260,000 people (with a tendency to escalate, the last figure being in a petition of 1985). Some historians and contemporary references emphasise that a large-scale migration of Albanians from Albania to Kosovo is not recorded in Axis documents.[84]
69
+
70
+ The province as in its outline today first took shape in 1945 as the Autonomous Kosovo-Metohian Area. Until World War II, the only entity bearing the name of Kosovo had been a political unit carved from the former vilayet which bore no special significance to its internal population. In the Ottoman Empire (which previously controlled the territory), it had been a vilayet with its borders having been revised on several occasions. When the Ottoman province had last existed, it included areas which were by now either ceded to Albania, or found themselves within the newly created Yugoslav republics of Montenegro, or Macedonia (including its previous capital, Skopje) with another part in the Sandžak region of southwest Serbia.
71
+
72
+ Tensions between ethnic Albanians and the Yugoslav government were significant, not only due to ethnic tensions but also due to political ideological concerns, especially regarding relations with neighbouring Albania.[85] Harsh repressive measures were imposed on Kosovo Albanians due to suspicions that there were sympathisers of the Stalinist regime of Enver Hoxha of Albania.[85] In 1956, a show trial in Pristina was held in which multiple Albanian Communists of Kosovo were convicted of being infiltrators from Albania and were given long prison sentences.[85] High-ranking Serbian communist official Aleksandar Ranković sought to secure the position of the Serbs in Kosovo and gave them dominance in Kosovo's nomenklatura.[86]
73
+
74
+ Islam in Kosovo at this time was repressed and both Albanians and Muslim Slavs were encouraged to declare themselves to be Turkish and emigrate to Turkey.[85] At the same time Serbs and Montenegrins dominated the government, security forces, and industrial employment in Kosovo.[85] Albanians resented these conditions and protested against them in the late 1960s, accusing the actions taken by authorities in Kosovo as being colonialist, as well as demanding that Kosovo be made a republic, or declaring support for Albania.[85]
75
+
76
+ After the ouster of Ranković in 1966, the agenda of pro-decentralisation reformers in Yugoslavia, especially from Slovenia and Croatia, succeeded in the late 1960s in attaining substantial decentralisation of powers, creating substantial autonomy in Kosovo and Vojvodina, and recognising a Muslim Yugoslav nationality.[87] As a result of these reforms, there was a massive overhaul of Kosovo's nomenklatura and police, that shifted from being Serb-dominated to ethnic Albanian-dominated through firing Serbs in large scale.[87] Further concessions were made to the ethnic Albanians of Kosovo in response to unrest, including the creation of the University of Pristina as an Albanian language institution.[87] These changes created widespread fear among Serbs that they were being made second-class citizens in Yugoslavia.[88] By the 1974 Constitution of Yugoslavia, Kosovo was granted major autonomy, allowing it to have its own administration, assembly, and judiciary; as well as having a membership in the collective presidency and the Yugoslav parliament, in which it held veto power.[89]
77
+
78
+ In the aftermath of the 1974 constitution, concerns over the rise of Albanian nationalism in Kosovo rose with the widespread celebrations in 1978 of the 100th anniversary of the founding of the League of Prizren.[85] Albanians felt that their status as a "minority" in Yugoslavia had made them second-class citizens in comparison with the "nations" of Yugoslavia and demanded that Kosovo be a constituent republic, alongside the other republics of Yugoslavia.[90] Protests by Albanians in 1981 over the status of Kosovo resulted in Yugoslav territorial defence units being brought into Kosovo and a state of emergency being declared resulting in violence and the protests being crushed.[90] In the aftermath of the 1981 protests, purges took place in the Communist Party, and rights that had been recently granted to Albanians were rescinded – including ending the provision of Albanian professors and Albanian language textbooks in the education system.[90]
79
+
80
+ Due to very high birth rates, the proportion of Albanians increased from 75% to over 90%. In contrast, the number of Serbs barely increased, and in fact dropped from 15% to 8% of the total population, since many Serbs departed from Kosovo as a response to the tight economic climate and increased incidents with their Albanian neighbours. While there was tension, charges of "genocide" and planned harassment have been debunked as an excuse to revoke Kosovo's autonomy. For example, in 1986 the Serbian Orthodox Church published an official claim that Kosovo Serbs were being subjected to an Albanian program of 'genocide'.[91]
81
+
82
+ Even though they were disproved by police statistics,[91][page needed] they received wide attention in the Serbian press and that led to further ethnic problems and eventual removal of Kosovo's status. Beginning in March 1981, Kosovar Albanian students of the University of Pristina organised protests seeking that Kosovo become a republic within Yugoslavia and demanding their human rights.[92] The protests were brutally suppressed by the police and army, with many protesters arrested.[93] During the 1980s, ethnic tensions continued with frequent violent outbreaks against Yugoslav state authorities, resulting in a further increase in emigration of Kosovo Serbs and other ethnic groups.[94][95] The Yugoslav leadership tried to suppress protests of Kosovo Serbs seeking protection from ethnic discrimination and violence.[96]
83
+
84
+ After the Tito-Stalin rift in 1948, the relations between Stalinist Albania and Yugoslavia were also broken. Language policy was of utmost importance in communist Yugoslavia, which after World War II was reorganised as a federation of ethnolinguistically defined nations, in emulation of the interwar Soviet nationalities policy. For instance, in 1944, the Macedonian language was proclaimed for the sake of distancing former Vardar Banovina, which was incorporated into wartime Bulgaria, from Bulgarian language and culture. Likewise, in postwar Yugoslavia's Socialist Autonomous Province of Kosovo, the local Albanian language was distanced from Albania's standard steeped in Tosk, by basing it on the Kosovar dialect of Gheg. As a result, a standard Kosovar language was formed. However, after the rapprochement between Albania and Yugoslavia at the turn of the 1970s, Belgrade adopted Albania's Tosk-based standard of the Albanian language, which ended the brief flourishing of the Gheg-based Kosovar language.[97]
85
+
86
+ Inter-ethnic tensions continued to worsen in Kosovo throughout the 1980s. In 1989, Serbian President Slobodan Milošević, employing a mix of intimidation and political maneuvering, drastically reduced Kosovo's special autonomous status within Serbia and started cultural oppression of the ethnic Albanian population.[98] Kosovar Albanians responded with a non-violent separatist movement, employing widespread civil disobedience and creation of parallel structures in education, medical care, and taxation, with the ultimate goal of achieving the independence of Kosovo.[99]
87
+
88
+ In July 1990, the Kosovo Albanians proclaimed the existence of the Republic of Kosova, and declared it a sovereign and independent state in September 1992.[100] In May 1992, Ibrahim Rugova was elected its president in an election in which only Kosovo Albanians participated.[101] During its lifetime, the Republic of Kosova was only officially recognised by Albania. By the mid-1990s, the Kosovo Albanian population was growing restless, as the status of Kosovo was not resolved as part of the Dayton Agreement of November 1995, which ended the Bosnian War. By 1996, the Kosovo Liberation Army (KLA), an ethnic Albanian guerrilla paramilitary group that sought the separation of Kosovo and the eventual creation of a Greater Albania,[102] had prevailed over the Rugova's non-violent resistance movement and launched attacks against the Yugoslav Army and Serbian police in Kosovo, resulting in the Kosovo War.[98][103] The situation escalated further when Yugoslav and Serbian forces committed numerous massacres against Kosovo Albanians, such as the Prekaz massacre in which one of the KLA founders Adem Jasheri was surrounded in his home along with his extended family. In total 58 Kosovo Albanians were killed in this massacre, including 18 women and 10 children, in a massacre where mortars were fired on the houses and snipers shot those who fled. This massacre along with others would motivate many Albanian men to join the KLA.[104]
89
+
90
+ By 1998, international pressure compelled Yugoslavia to sign a ceasefire and partially withdraw its security forces. Events were to be monitored by Organization for Security and Co-operation in Europe (OSCE) observers according to an agreement negotiated by Richard Holbrooke. The ceasefire did not hold and fighting resumed in December 1998, culminating in the Račak massacre, which attracted further international attention to the conflict.[98] Within weeks, a multilateral international conference was convened and by March had prepared a draft agreement known as the Rambouillet Accords, calling for the restoration of Kosovo's autonomy and the deployment of NATO peacekeeping forces. The Yugoslav delegation found the terms unacceptable and refused to sign the draft. Between 24 March and 10 June 1999, NATO intervened by bombing Yugoslavia aimed to force Milošević to withdraw his forces from Kosovo,[105] though NATO could not appeal to any particular motion of the Security Council of the United Nations to help legitimise its intervention.
91
+
92
+ Combined with continued skirmishes between Albanian guerrillas and Yugoslav forces the conflict resulted in a further massive displacement of population in Kosovo.[106]
93
+
94
+ During the conflict, roughly a million ethnic Albanians fled or were forcefully driven from Kosovo. In 1999 more than 11,000 deaths were reported to the office of the International Criminal Tribunal for the former Yugoslavia prosecutor Carla Del Ponte.[107] As of 2010[update], some 3,000 people were still missing, of which 2,500 are Albanian, 400 Serbs and 100 Roma.[108] By June, Milošević agreed to a foreign military presence in Kosovo and the withdrawal of his troops. During the Kosovo War, over 90,000 Serbian and other non-Albanian refugees fled the war-torn province. In the days after the Yugoslav Army withdrew, over 80,000 Serb and other non-Albanians civilians (almost half of 200,000 estimated to live in Kosovo) were expelled from Kosovo, and many of the remaining civilians were victims of abuse.[109][110][111][112][113] After Kosovo and other Yugoslav Wars, Serbia became home to the highest number of refugees and IDPs (including Kosovo Serbs) in Europe.[114][115][116]
95
+
96
+ In some villages under Albanian control in 1998, militants drove ethnic-Serbs from their homes. Some of those who remained are unaccounted for and are presumed to have been abducted by the KLA and killed. The KLA detained an estimated 85 Serbs during its 19 July 1998 attack on Orahovac. 35 of these were subsequently released but the others remained. On 22 July 1998, the KLA briefly took control of the Belaćevac mine near the town of Obilić. Nine Serb mineworkers were captured that day and they remain on the International Committee of the Red Cross's list of the missing and are presumed to have been killed.[117] In August 1998, 22 Serbian civilians were reportedly killed in the village of Klečka, where the police claimed to have discovered human remains and a kiln used to cremate the bodies.[117][118] In September 1998, Serbian police collected 34 bodies of people believed to have been seized and murdered by the KLA, among them some ethnic Albanians, at Lake Radonjić near Glođane (Gllogjan) in what became known as the Lake Radonjić massacre.[117] Human Rights Watch have raised questions about the validity of at least some of these allegations made by Serbian authorities.[119]
97
+
98
+ During and after the 1999 war, over three hundred Serb civilians who were taken across the border into Albania were killed in a "Yellow House" near the town of Burrel and had several of their organs removed for sale on the black market. These claims were investigated first by the ICTY who found medical equipment and traces of blood in and around the house.[120] They were then investigated by the UN, who received witness reports from many ex-UK fighters who stated that several of the prisoners had their organs removed.[121] The Chief Prosecutor for the ICTY, Carla Del Ponte, revealed these crimes to the public in her book,[122] causing a large response. In 2011, a French media outlet France24 released a classified UN document written in 2003 which documented the crimes.[citation needed]
99
+
100
+ The International Criminal Tribunal for the former Yugoslavia (ICTY) prosecuted crimes committed during the Kosovo War. Nine senior Yugoslav officials, including Milošević, were indicted for crimes against humanity and war crimes committed between January and June 1999. Six of the defendants were convicted, one was acquitted, one died before his trial could commence, and one (Milošević) died before his trial could conclude.[123] Six KLA members were charged with crimes against humanity and war crimes by the ICTY following the war, but only one was convicted.[124][125][126][127]
101
+
102
+ In total around 10,317 civilians were killed during the war, of whom 8,676 were Albanians, 1,196 Serbs and 445 Roma and others in addition to 3,218 killed members of armed formations.[128]
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+
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+ On 10 June 1999, the UN Security Council passed UN Security Council Resolution 1244, which placed Kosovo under transitional UN administration (UNMIK) and authorised Kosovo Force (KFOR), a NATO-led peacekeeping force. Resolution 1244 provided that Kosovo would have autonomy within the Federal Republic of Yugoslavia, and affirmed the territorial integrity of Yugoslavia, which has been legally succeeded by the Republic of Serbia.[129]
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+ Estimates of the number of Serbs who left when Serbian forces left Kosovo vary from 65,000[130] to 250,000.[131] Within post-conflict Kosovo Albanian society, calls for retaliation for previous violence done by Serb forces during the war circulated through public culture.[132] Widespread attacks against Serbian cultural sites commenced following the conflict and the return of hundreds of thousands of Kosovo Albanian refugees to their homes.[133] In 2004, prolonged negotiations over Kosovo's future status, sociopolitical problems and nationalist sentiments resulted in the Kosovo unrest.[134][135] 11 Albanians and 16 Serbs were killed, 900 people (including peacekeepers) were injured, and several houses, public buildings and churches were damaged or destroyed.
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+ International negotiations began in 2006 to determine the final status of Kosovo, as envisaged under UN Security Council Resolution 1244. The UN-backed talks, led by UN Special Envoy Martti Ahtisaari, began in February 2006. Whilst progress was made on technical matters, both parties remained diametrically opposed on the question of status itself.[136]
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+ In February 2007, Ahtisaari delivered a draft status settlement proposal to leaders in Belgrade and Pristina, the basis for a draft UN Security Council Resolution which proposed 'supervised independence' for the province. A draft resolution, backed by the United States, the United Kingdom and other European members of the Security Council, was presented and rewritten four times to try to accommodate Russian concerns that such a resolution would undermine the principle of state sovereignty.[137]
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+ Russia, which holds a veto in the Security Council as one of five permanent members, had stated that it would not support any resolution which was not acceptable to both Belgrade and Kosovo Albanians.[138] Whilst most observers had, at the beginning of the talks, anticipated independence as the most likely outcome, others have suggested that a rapid resolution might not be preferable.[139]
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+
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+ After many weeks of discussions at the UN, the United States, United Kingdom and other European members of the Security Council formally 'discarded' a draft resolution backing Ahtisaari's proposal on 20 July 2007, having failed to secure Russian backing. Beginning in August, a "Troika" consisting of negotiators from the European Union (Wolfgang Ischinger), the United States (Frank G. Wisner) and Russia (Alexander Botsan-Kharchenko) launched a new effort to reach a status outcome acceptable to both Belgrade and Pristina. Despite Russian disapproval, the U.S., the United Kingdom, and France appeared likely to recognise Kosovar independence.[140] A declaration of independence by Kosovar Albanian leaders was postponed until the end of the Serbian presidential elections (4 February 2008). A significant portion of politicians in both the EU and the US had feared that a premature declaration could boost support in Serbia for the nationalist candidate, Tomislav Nikolić.[141]
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+ In November 2001, the Organization for Security and Co-operation in Europe supervised the first elections for the Assembly of Kosovo.[142] After that election, Kosovo's political parties formed an all-party unity coalition and elected Ibrahim Rugova as President and Bajram Rexhepi (PDK) as Prime Minister.[143] After Kosovo-wide elections in October 2004, the LDK and AAK formed a new governing coalition that did not include PDK and Ora. This coalition agreement resulted in Ramush Haradinaj (AAK) becoming Prime Minister, while Ibrahim Rugova retained the position of President. PDK and Ora were critical of the coalition agreement and have since frequently accused that government of corruption.[144]
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+ Parliamentary elections were held on 17 November 2007. After early results, Hashim Thaçi who was on course to gain 35 per cent of the vote, claimed victory for PDK, the Democratic Party of Kosovo, and stated his intention to declare independence. Thaçi formed a coalition with current president Fatmir Sejdiu's Democratic League which was in second place with 22 percent of the vote.[145] The turnout at the election was particularly low. Most members of the Serb minority refused to vote.[146]
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+
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+ Kosovo declared independence from Serbia on 17 February 2008.[147] As of 2 March 2020, 112 UN states recognise its independence, including all of its immediate neighbours, with the exception of Serbia.[148] However, 15 states withdrew recognition of the Republic of Kosovo.[149][150] Since declaring independence, it has become a member of international institutions such as the International Monetary Fund and World Bank,[151][152] though not of the United Nations.
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+ The Serb minority of Kosovo, which largely opposes the declaration of independence, has formed the Community Assembly of Kosovo and Metohija in response. The creation of the assembly was condemned by Kosovo's President Fatmir Sejdiu, while UNMIK has said the assembly is not a serious issue because it will not have an operative role.[153]
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+ On 8 October 2008, the UN General Assembly resolved, on a proposal by Serbia, to ask the International Court of Justice to render an advisory opinion on the legality of Kosovo's declaration of independence. The advisory opinion, which is not binding over decisions by states to recognise or not recognise Kosovo, was rendered on 22 July 2010, holding that Kosovo's declaration of independence was not in violation either of general principles of international law, which do not prohibit unilateral declarations of independence, nor of specific international law – in particular UNSCR 1244 – which did not define the final status process nor reserve the outcome to a decision of the Security Council.[154]
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+ Some rapprochement between the two governments took place on 19 April 2013 as both parties reached the Brussels Agreement, an agreement brokered by the EU that would allow the Serb minority in Kosovo to have its own police force and court of appeals.[155] The agreement is yet to be ratified by either parliament.[156]
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+ Kosovo is a multi-party parliamentary representative democratic republic. It is governed by legislative, executive and judicial institutions which derive from the constitution, although until the Brussels Agreement, North Kosovo was in practice largely controlled by institutions of Serbia or parallel institutions funded by Serbia. Legislative functions are vested in both the Parliament and the ministers within their competencies. The Government exercises the executive power and is composed of the Prime Minister as the head of government, the Deputy Prime Ministers and the Ministers of the various ministries.
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+
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+ The judiciary is composed of the Supreme Court and subordinate courts, a Constitutional Court, and independent prosecutorial institutions. There also exist multiple independent institutions defined by the constitution and law, as well as local governments. It specifies that Kosovo is a "secular state" and neutral in matters of religious beliefs. Freedom of belief, conscience and religion is guaranteed with religious autonomy ensured and protected. All citizens are equal before the law and gender equality is ensured by the constitution.[157][158] The Constitutional Framework guarantees a minimum of ten seats in the 120-member Assembly for Serbs, and ten for other minorities, and also guarantees Serbs and other minorities places in the Government.
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+ The president serves as the head of state and represents the unity of the people, elected every five years, indirectly by the parliament through a secret ballot by a two-thirds majority of all deputies. The head of state invested primarily with representative responsibilities and powers. The president has the power to return draft legislation to the parliament for reconsideration and has a role in foreign affairs and certain official appointments.[159] The Prime Minister serves as the head of government elected by the parliament. Ministers are nominated by the Prime Minister, and then confirmed by the parliament. The head of government exercises executive power of the territory.
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+ The foreign relations of Kosovo are conducted through the Ministry of Foreign Affairs in Pristina. As of 2020[update], 97 out of 193 United Nations member states recognise the Republic of Kosovo. Within the European Union, it is recognised by 22 of 27 members and is a potential candidate for the future enlargement of the European Union.[160][161]
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+ Kosovo is member of several international organisations including the International Monetary Fund, World Bank, International Road and Transport Union, Regional Cooperation Council, Council of Europe Development Bank, Venice Commission and European Bank for Reconstruction and Development.[162] In 2015, Kosovo's bid to become a member of UNESCO fell three votes short of the two-third majority required to join.[163] Almost 21 countries maintain diplomatic missions in Kosovo.[164] Kosovo maintains 24 diplomatic missions and 28 consular missions abroad.[165][166]
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+ The relations with Albania are in a special case, considering that the two share the same language. The Albanian language is one of the official languages of Kosovo. Albania has an embassy in the capital Pristina and Kosovo an embassy in Tirana. In 1992, Albania was the only country whose parliament voted to recognise the Republic of Kosova. Albania was also one of the first countries to officially announce its recognition of the Republic of Kosovo in February 2008.
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+ The Global Peace Index 2015 ranked Kosovo 69th out of 163 countries. The President holds the title of commander-in-chief of the military. Citizens over the age of 18 are eligible to serve in the Kosovo Security Force. Members of the force are protected from discrimination on the basis of gender or ethnicity.[167] The North Atlantic Treaty Organisation (NATO) led the Kosovo Force (KFOR) and the Kosovo Protection Corps (KPC) in 2008, started preparations for the formation of the Kosovo Security Force. In 2014, the former Prime Minister Hashim Thaçi declared, that the National Government had decided to establish a Defence Ministry in 2019, officially transform the Kosovo Security Forces into the Kosovan Armed Forces, an Army which meets all the standards of NATO members with the aim to join the alliance in the future.[168]
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+
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+ The judicial system of Kosovo is a civil law system divided between courts with regular civil and criminal jurisdiction and administrative courts with jurisdiction over litigation between individuals and the public administration. As of the Constitution of Kosovo, the judicial system is composed of the Supreme Court, which is the highest judicial authority, a Constitutional Court, and an independent prosecutorial institution. All of them are administered by the Judicial Council located in Pristina. The Kosovo Police is the main state law enforcement agency in the nation. After the Independence of Kosovo in 2008, the force became the governmental agency. The agency carries nearly all general police duties such as criminal investigation, patrol activity, traffic policing, border control.
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+
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+ The Ahtisaari Plan envisaged two forms of international supervision of Kosovo after its independence such as the International Civilian Office (ICO), which would monitor the implementation of the Plan and would have a wide range of veto powers over legislative and executive actions, and the European Union Rule of Law Mission to Kosovo (EULEX), which would have the narrower mission of deploying police and civilian resources with the aim of developing the Kosovo Police and judicial systems but also with its own powers of arrest and prosecution.
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+ The declaration of independence and subsequent Constitution granted these bodies the powers assigned to them by the Ahtisaari Plan. Since the Plan was not voted on by the UN Security Council, the ICO's legal status within Kosovo was dependent on the de facto situation and Kosovo legislation; it was supervised by an International Steering Group (ISG) composed of the main states which recognised Kosovo. It was never recognised by Serbia or other non-recognising states. EULEX was also initially opposed by Serbia, but its mandate and powers were accepted in late 2008 by Serbia and the UN Security Council as operating under the umbrella of the continuing UNMIK mandate, in a status-neutral way, but with its own operational independence. The ICO's existence terminated on 10 September 2012, after the ISG had determined that Kosovo had substantially fulfilled its obligations under the Ahtisaari Plan. EULEX continues its existence under both Kosovo and international law; in 2012 the Kosovo president formally requested a continuation of its mandate until 2014.
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+
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+ The relations between Kosovar Albanians and Kosovar Serbs have been hostile since the rise of nationalism in the Balkans during the 19th century.[169] During Communism in Yugoslavia, the ethnic Albanians and Serbs were strongly irreconcilable, with sociological studies during the Tito-era indicating that ethnic Albanians and Serbs rarely accepted each other as neighbors or friends and few held inter-ethnic marriages.[170] Ethnic prejudices, stereotypes and mutual distrust between ethnic Albanians and Serbs have remained common for decades.[170] The level of intolerance and separation between both communities during the Tito-period was reported by sociologists to be worse than that of Croat and Serb communities in Yugoslavia, which also had tensions but held some closer relations between each other.[170]
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+ Despite their planned integration into the Kosovar society and their recognition in the Kosovar constitution, the Romani, Ashkali, and Egyptian communities continue to face many difficulties, such as segregation and discrimination, in housing, education, health, employment and social welfare.[171] Many camps around Kosovo continue to house thousands of Internally Displaced People, all of whom are from minority groups and communities.[172] Because many of the Roma are believed to have sided with the Serbs during the conflict, taking part in the widespread looting and destruction of Albanian property, Minority Rights Group International report that Romani people encounter hostility by Albanians outside their local areas.[173]
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+
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+ Kosovo is landlocked and located in the center of the Balkan Peninsula in Southeastern Europe. It is defined in a total area of 10,887 square kilometres (4,203 square miles). It lies between latitudes 42° and 43° N, and longitudes 20° and 22° E.[174]
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+ Kosovo's northernmost point is Bellobërda at 43° 14' 06" northern latitude; the southernmost is Restelica at 41° 56' 40" northern latitude; the westernmost point is Bogë at 20° 3' 23" eastern longitude; and the easternmost point is Desivojca at 21° 44' 21" eastern longitude. The highest point is Velika Rudoka at 2,658 metres (8,720 ft) above sea level, and the lowest is the White Drin at 297 metres (974 ft).
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+
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+ Most of the Kosovo's borders are dominated by mountainous and high terrain. The most noticeable topographical features are the Prokletije and the Šar Mountains. The Albanian Alps, also commonly known as Bjeshkët e Nemuna, are a geological continuation of the Dinaric Alps. The mountains run laterally through the west along the border with Albania and Montenegro. The southeast is predominantly the Šar Mountains, which form the border with North Macedonia. Besides the mountain ranges, Kosovo's territory consists mostly of two major plains: the Kosovo Plain in the east and the Metohija Plain in the west.
155
+
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+ Kosovo's hydrological resources are relatively small. The longest rivers of Kosovo include the White Drin, the South Morava and the Ibar. Sitnica, a tributary of Ibar, is the largest river lying completely within Kosovo's territory. River Nerodimka represents Europe's only instance of a river bifurcation flowing into the Black Sea and Aegean Sea.
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+
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+ Located strategically in Southeastern Europe, Kosovo receives species from Europe and Eurasia. Forests are widespread in Kosovo and cover at least 39% of the region. Phytogeographically, it straddles the Illyrian province of the Circumboreal Region within the Boreal Kingdom. In addition, it falls within the Balkan mixed forests terrestrial ecoregion of the Palearctic temperate broadleaf and mixed forest.[citation needed] Kosovo's biodiversity is conserved in two national parks, eleven nature reserves and one hundred three other protected areas.[176] Both the Prokletije National Park and Šar Mountains National Park are the most important regions of vegetation and biodiversity inside Kosovo.[177]
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+ The flora encompasses more than 1,800 species of vascular plant species, but the actual number is estimated to be higher than 2,500 species.[178][179] The diversity is the result of the complex interaction of geology and hydrology creating a wide variety of habitat conditions for flora growth. Although, Kosovo represents only 2.3% of the entire surface area of the Balkans, in terms of vegetation it has 25% of the Balkan flora and about 18% of the European flora.[178] The fauna is composed of a wide range of species.[177]:14 The mountainous west and southeast provide a great habitat for several rare or endangered species including brown bears, lynxes, wild cats, wolves, foxes, wild goats, roebucks and deers.[180] A total of 255 species of birds have been recorded, with raptors such as the golden eagle, eastern imperial eagle and lesser kestrel living principally in the mountains of Kosovo.
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+ Most of Kosovo experiences a continental climate with mediterranean and alpine influences.[181][182] The climate is strongly influenced by its proximity to the Adriatic Sea in the west, the Aegean Sea in the south but also the European continental landmass in the north.
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+
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+ The coldest areas of Kosovo are the mountains in the west and southeast, where an alpine climate is found. The warmest areas are mostly in the extreme southern areas close to the border with Albania, characterised by the Mediterranean climate. Mean monthly temperature ranges between 0 °C (32 °F) (in January) and 22 °C (72 °F) (in July). Mean annual precipitation ranges from 600 to 1,300 mm (24 to 51 in) per year, and is well distributed year-round.
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+
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+ To the northeast, the Kosovo Plain and Ibar Valley are drier with total precipitation of about 600 millimetres (24 inches) per year and more influenced by continental air masses, with colder winters and very hot summers. In the southwest, climatic area of Metohija receives more mediterranean influences with warmer summers, somewhat higher precipitation (700 mm (28 in)) and heavy snowfalls in the winter. The mountainous areas of Prokletije in the west, Šar Mountains on the south and Kopaonik in the north experiences alpine climate, with high precipitation (900 to 1,300 mm (35 to 51 in) per year, short and fresh summers, and cold winters.[183] The average annual temperature of Kosovo is 9.5 °C (49.1 °F). The warmest month is July with average temperature of 19.2 °C (66.6 °F), and the coldest is January with −1.3 °C (29.7 °F). Except Prizren and Istok, all other meteorological stations in January recorded average temperatures under 0 °C (32 °F).[184]
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+
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+ Kosovo is divided into seven districts (Albanian: rajon; Serbian Latin: okrug), according to the Law of Kosovo and the Brussels Agreement of 2013, which stipulated the formation of new municipalities with Serb majority populations. The districts are further subdivided into 38 municipalities (komunë; opština). The largest and most populous district of Kosovo is the District of Pristina with the capital in Pristina, having a surface area of 2,470 square kilometres (953.67 sq mi) and a population of 477,312.
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+
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+ The population of Kosovo, as defined by Agency of Statistics, was estimated in 2011 to be approximately 1,740,000.[185][186] The overall life expectancy at birth is 76.7 years; 74.1 years for males and 79.4 years for females.[187] Kosovo ranks 11th most populous in the Balkans and 149th in the world.
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+ In 2005, the Provisional Institutions of Self Government estimated the population of Kosovo to be between 1.9 and 2.2 million with the Albanians and Serbs being the largest ethnic groups followed by other groups such as Bosniak, Gorani, Turkish and Romani.[188] However, according to the 2009 CIA World Factbook, Kosovo's population stands at 1,804,838 persons. It stated that ethnic composition was 88% Albanians, 7% Serbs and 5% of other ethnic groups including Bosniaks, Gorani, Roma, Turks, Ashkalis, Egyptians and Janjevci – Croats.[174]
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+ Albanians, steadily increasing in number, may have constituted a majority in Kosovo since the 19th century, although the region's historical ethnic composition is disputed. Kosovo's political boundaries do not quite coincide with the ethnic boundary by which Albanians compose an absolute majority in every municipality; for example, Serbs form a local majority in North Kosovo and two other municipalities, while there are large areas with an Albanian majority outside of Kosovo, namely in the neighbouring regions of former Yugoslavia: the north-west of North Macedonia, and in the Preševo Valley in Southern Serbia.
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+ At 1.3% per year as of 2008 data, ethnic Albanians in Kosovo have the fastest rate of growth in population in Europe.[189] Over an 82-year period (1921–2003) the population of Kosovo grew to 460% of its original size. Whereas Albanians constituted 60% of Kosovo's 500,000 person population in 1931, by 1991 they reached 81% of Kosovo's 2 million person population.[190] In the second half of the 20th century, Kosovo Albanians had three times higher birth rates than Serbs.[191] In addition, most of Kosovo's pre-1999 Serb population relocated to Serbia proper following the ethnic cleansing campaign in 1999.[113] Municipalities of Kosovo are largely rural, with only eight municipalities having more than 40,000 inhabitants living in the urban areas.
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+ The official languages of Kosovo are Albanian and Serbian and the institutions are committed to ensure the equal use of both languages.[192][193][194] Turkish, Bosnian and Roma hold the status of official languages at municipal level if the linguistic community represents at least 5% of the total population of municipality.[192][194]
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+ Albanian is spoken as a first language by approximately 95% of the population, while Bosnian and Serbian are spoken by 1.7% and 1.6% of the population, respectively.[195] Due to the boycott of the census of North Kosovo, Bosnian resulted in being the second largest language after Albanian however, Serbian is de facto the second largest language in Kosovo.
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+
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+ Although both Albanian and Serbian are official languages, municipal civil servants are only required to speak one of them in a professional setting and, according to Language Commissioner of Kosovo, Slaviša Mladenović, statement from 2015, no organisations have all of their documents in both languages.[196] The Law on the Use of Languages gives Turkish the status of an official language in the municipality of Prizren, irrespective of the size of the Turkish community living there.[194]
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+
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+ A 2020 research report funded by the EU shows that there is a limited scale of trust and overall contact between the major ethnic groups in Kosovo.[197]
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+ Kosovo is a secular state with no state religion; freedom of belief, conscience and religion is explicitly guaranteed in the Constitution of Kosovo.[200][157][158] The society of Kosovo is strongly secularised and is ranked first in Southern Europe and ninth in the world as free and equal for tolerance towards religion and atheism.[201][202]
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+
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+ In the 2011 census, 95.6% of the population of Kosovo was counted as Muslim and 3.7% as Christian including 2.2% as Roman Catholic and 1.5% as Eastern Orthodox.[174] The remaining 0.3% of the population reported having no religion, or another religion, or did not provide an adequate answer. Protestants, although recognised as a religious group in Kosovo by the government, were not represented in the census.
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+
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+ Islam is the most widely practiced religion in Kosovo and was first introduced in the Middle Ages by the Ottomans. Today, Kosovo has the highest percentage of Muslims in Europe after Turkey.[203] The majority of the Muslim population of Kosovo are ethnic Albanians, Turks and Slavs, including Gorani and Bosniaks.[204]
191
+
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+ Christianity has a long and continuous history in Kosovo which can be traced back to the Roman invasion of the region. During the early and late Middle Ages, the entire Balkan Peninsula had been Christianised initially by the Romans and subsequently by the Byzantine Empire. Followers of the Roman Catholic Church are predominantly Albanians with ethnic Serbs following the Eastern Orthodox Church. In 2008, Protestant pastor Artur Krasniqi, primate of the Kosovo Protestant Evangelical Church, claimed that "as many as 15,000" Kosovar Albanians had converted to Protestantism since 1985.[205]
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+
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+ The relations between the Albanian Muslim and Roman Catholic communities in Kosovo are considered good, however both communities have few or no relations with the Serbian Orthodox community. In general, the Albanians of Kosovo define their ethnicity by language and not by religion while religion reflects a distinguishing identity feature among the Slavs of Kosovo.[206]
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+
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+ The economy of Kosovo is a transitional economy. It suffered from the combined results of political upheaval, the Serbian dismissal of Kosovo employees and the following Yugoslav Wars. Despite declining foreign assistance, the GDP has mostly grown since its declaration of independence. This was despite the financial crisis of 2007–2008 and the subsequent European debt crisis. Additionally, the inflation rate has been low. Most economic development has taken place in the trade, retail and construction sectors. Kosovo is highly dependent on remittances from the diaspora, FDI and other capital inflows.[207]
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+
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+ Kosovo's largest trading partners are Albania, Italy, Switzerland, China, Germany and Turkey. The Euro is its official currency.[208] The Government of Kosovo has signed free-trade agreements with Croatia, Bosnia and Herzegovina, Albania and North Macedonia.[209][210][211][212] Kosovo is a member of CEFTA, agreed with UNMIK, and enjoys free trade with most nearby non-European Union countries.[213]
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+
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+ The secondary sector accounted for 22.60% of GDP and a general workforce of 800,000 employees in 2009. There are several reasons for this stagnation, ranging from consecutive occupations, political turmoil and the War in Kosovo in 1999.[214] The electricity sector is considered as one of the sectors with the greatest potential of development.[215] In April 2020 Kosovo with KOSTT, the government-owned Transmission System Operator, declared its independence from the Serbian electricity transmission operator Elektromreža Srbije with a vote by the European Network of Transmission System Operators for Electricity, ENTSO-E, which has paved the way for Kosovo to become an independent regulatory zone for electricity. The vote confirms that a connection agreement will be signed between ENTSO-E and KOSTT, allowing KOSTT to join the 42 other transmission operators. A joint energy bloc between Kosovo and Albania, is in work after an agreement which was signed in December 2019.[216] With that agreement Albania and Kosovo will now be able to exchange energy reserves, which is expected to result in €4 million in savings per year for Kosovo.[217] Kosovo has large reserves of lead, zinc, silver, nickel, cobalt, copper, iron and bauxite.[218] The nation has the 5th largest lignite reserves in the world and the 3rd in Europe.[219] The Directorate for Mines and Minerals and the World Bank estimated that Kosovo had €13.5 billion worth of minerals in 2005.[220]
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+
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+ The primary sector is based on small to medium-sized family-owned dispersed units.[221] 53% of the nation's area is agricultural land, 41% forest and forestry land, and 6% for others.[222] The arable land is mostly used for corn, wheat, pastures, meadows and vineyards. It contributes almost to 35% of GDP including the forestry sector. Wine has historically been produced in Kosovo. The wine industry is successful and has been growing after the war. The main heartland of Kosovo's wine industry is in Orahovac, where millions of litres of wine are produced. The main cultivars include Pinot noir, Merlot, and Chardonnay. Kosovo exports wines to Germany and the United States.[223] During the "glory days" of the wine industry, grapes were grown from the vineyard area of 9,000ha, divided into private and public ownership, and spread mainly throughout the south and west of Kosovo. The four state-owned wine production facilities were not as much "wineries" as they were "wine factories". Only the Rahovec facility that held approximately 36% of the total vineyard area had the capacity of around 50 million litres annually. The major share of the wine production was intended for exports. At its peak in 1989, the exports from the Rahovec facility amounted to 40 million litres and were mainly distributed to the German market.[224]
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+
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+ The natural values of Kosovo represent quality tourism resources. The description of Kosovo's potential in tourism is closely related to its geographical location, in the center of the Balkan Peninsula in Southeastern Europe. It represents a crossroads which historically dates back to antiquity. Kosovo serves as a link in the connection between Central and Southern Europe and the Adriatic Sea and Black Sea. The mountainous west and southeast of Kosovo has great potential for winter tourism. Skiing takes place at the winter resort of Brezovica within the Šar Mountains.[225]
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+ Kosovo is generally rich in various topographical features, including high mountains, lakes, canyons, steep rock formations and rivers.[225] Brezovica ski resort, with the close proximity to the Pristina Airport (60 km) and Skopje International Airport (70 km), is a possible destination for international tourists. Other major attractions include the capital, Pristina, the historical cities of Prizren, Peć and Gjakova but also Ferizaj and Gjilan.
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+ The New York Times included Kosovo on the list of 41 places to visit in 2011.[226][227]
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+ Currently, there are two main motorways in Kosovo: the R7 connecting Kosovo with Albania and the R6 connecting Pristina with the Macedonian border at Elez Han. The construction of the new R7.1 Motorway began in 2017.
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+ The R7 Motorway (part of Albania-Kosovo Highway) links Kosovo to Albania's Adriatic coast in Durrës. Once the remaining European route (E80) from Pristina to Merdare section project will be completed, the motorway will link Kosovo through the present European route (E80) highway with the Pan-European corridor X (E75) near Niš in Serbia. The R6 Motorway is currently under construction. Forming part of the E65, it is the second motorway constructed in the region and it links the capital Pristina with the border with North Macedonia at Elez Han, which is about 20 km (12 mi) from Skopje. Construction of the motorway started in 2014 and it is going to be finished in 2018.
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+
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+ The nation hosts two airports, Gjakova Airport and Pristina International Airport. Gjakova Airport was built by the Kosovo Force (KFOR) following the Kosovo War, next to an existing airfield used for agricultural purposes, and was used mainly for military and humanitarian flights. The local and national government plans to offer Gjakova Airport for operation under a public-private partnership with the aim of turning it into a civilian and commercial airport.[228] Pristina International Airport is located southwest of Pristina. It is Kosovo's only international airport and the only port of entry for air travelers to Kosovo.
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+
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+ In the past, Kosovo's capabilities to develop a modern health care system were limited.[229]
217
+ Low GDP during 1990 worsened the situation even more. However, the establishment of Faculty of Medicine in the University of Pristina marked a significant development in health care. This was also followed by launching different health clinics which enabled better conditions for professional development.[229]
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+
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+ Nowadays the situation has changed, and the health care system in Kosovo is organised into three sectors: primary, secondary and tertiary health care.[230]
220
+ Primary health care in Pristina is organised into thirteen family medicine centres[231] and fifteen ambulantory care units.[231] Secondary health care is decentralised in seven regional hospitals. Pristina does not have any regional hospital and instead uses University Clinical Center of Kosovo for health care services. University Clinical Center of Kosovo provides its health care services in twelve clinics,[232] where 642 doctors are employed.[233] At a lower level, home services are provided for several vulnerable groups which are not able to reach health care premises.[234] Kosovo health care services are now focused on patient safety, quality control and assisted health.[235]
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+
222
+ Education for primary, secondary, and tertiary levels is predominantly public and supported by the state, run by the Ministry of Education. Education takes place in two main stages: primary and secondary education and higher education.
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+
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+ The primary and secondary education is subdivided into four stages: preschool education, primary and low secondary education, high secondary education and special education. Preschool education is for children from the ages of one to five. Primary and secondary education is obligatory for everyone. It is provided by gymnasiums and vocational schools and also available in languages of recognised minorities in Kosovo, where classes are held in Albanian, Serbian, Bosnian, Turkish and Croatian. The first phase (primary education) includes grades one to five, and the second phase (low secondary education) grades six to nine. The third phase (high secondary education) consists of general education but also professional education, which is focused on different fields. It lasts four years. However, pupils are offered possibilities of applying for higher or university studies. According to the Ministry of Education, children who are not able to get a general education are able to get a special education (fifth phase).[236]
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+
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+ Higher education can be received in universities and other higher-education institutes. These educational institutions offer studies for Bachelor, Master and PhD degrees. The students may choose full-time or part-time studies.
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+
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+ The Kosovan cuisine is mixed with influences of the Albanian and Serbian origins of its majority population. Located at the crossroad of Albanian, Ottoman, Romance and Slavic cultures, Kosovo has enriched its own cuisine adopting and maintaining some of their cooking traditions and techniques.
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+
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+ Food is an important component in the social life of the people of Kosovo particularly during religious holidays such as Christmas, Easter and Ramadan. For festive occasions, Baklava, Lokum and Halva are traditionally prepared in almost every household throughout Kosovo and the Balkans regardless of ethnicity or cultural identity.[237]
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+
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+ Perhaps the most prominent and traditional examples of Kosovan food include the Flia and Pite which are served with assorted vegetables, fruit preserves, honey and yogurt. Flia is composed of multiple layered crepe and is predominantly brushed with cream while Pite are filled with a mixture of salty cheese, meat, potatoes or leek.
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+
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+ The cuisine of Kosovo features a wide range of fresh fruits, vegetables and herbs such as salt, red and black pepper and vegeta.[238][better source needed] The people of Kosovo enjoy a wide variety of meat and fish products among other chicken, beef, kebab, Sujuk and lamb which is considered to be the traditional meat for religious occasions due to its religious connections.
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+ Tea such as Albanian-style mountain tea or Russian and Turkish-style black tea are a widely consumed beverage throughout Kosovo and particularly served at cafés, restaurants or at home. Coffee is another popular drink although Kosovo is steeped in culture and their coffee culture is a big part of the modern society.[239][better source needed]
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+ Sport is a significant component of the society and culture of Kosovo. The most prominent sports in Kosovo include football, basketball, judo, boxing, volleyball and handball. The Olympic Committee of Kosovo became a full member of the International Olympic Committee in 2014.[240] It participated at the 2015 European Games in Azerbaijan, 2019 European Games in Minsk and the 2016 Summer Olympics in Brazil.
239
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+ By far the most popular sport in Kosovo is football. 1922 saw the founding of Kosovo's first clubs, including KF Vëllaznimi and FC Prishtina. During the Cold War era from 1945 until 1991, football in former Yugoslavia advanced so rapidly that in 1946, the Federation of Kosovo was formed as a subsidiary of the Federation of Yugoslavia. Prishtina were the nation's most successful club during that period, spending five years in the top-tier Yugoslav First League and reaching the semi-finals of the 1987-88 Yugoslav Cup. In 1991, an unsanctioned Kosovar league system known as the Liga e Pavarur e Kosovës ("Independent League of Kosovo") was set up, running parallel to the official Yugoslav leagues; in 1999, in the wake of the Kosovo War, this became Kosovo's official league system.[241]
241
+
242
+ Three footballers from Kosovo - Milutin Šoškić, Fahrudin Jusufi, and Vladimir Durković - were part of the Yugoslavia squad that won a gold medal at the 1960 Summer Olympics and a silver medal at the 1960 European Championship. Kosovar-born goalkeeper Stevan Stojanović became the first goalkeeper to captain a European Cup-winning team when he captained Red Star Belgrade to victory in the 1991 European Cup Final.
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+
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+ The 2010s saw an increase in the number of Kosovar players of Albanian origin playing in top European teams. These include Lorik Cana, who captained Marseille and Sunderland as well as the Albanian national team; Valon Behrami who played for West Ham United, Udinese, and the Swiss national team; Xherdan Shaqiri, who won the 2018-19 UEFA Champions League with Liverpool and also plays for Switzerland internationally;[242][243] and Adnan Januzaj, who began his career at Manchester United and currently represents Belgium.
245
+
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+ Basketball is also a popular sport in Kosovo. The first championship was held in 1991, with the participation of eight teams. The Basketball Federation of Kosovo was accepted as a full member of FIBA on 13 March 2015.[244] Notable players born in Kosovo who played for the successful Yugoslavia and Serbia national teams include Zufer Avdija, Marko Simonović and Dejan Musli, some of whom continue to competing for Serbia despite FIBA's recognition of Kosovo.
247
+
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+ Judoka Majlinda Kelmendi became World Champion in 2013 and 2014, and also the European Champion in 2014. At the Summer Olympics 2016, Kelmendi became the first decorated Kosovan athlete to win a gold medal, also the first gold medal for Kosovo in a major sport tournament.[245] Nora Gjakova won the first medal for Kosovo at the first European Games in 2015, when she earned bronze in 57 kg category. In the second European Games in 2019, Kelmendi won a gold medal, Gjakova a silver medal and Loriana Kuka a bronze medal.
249
+
250
+ Although the music in Kosovo is diverse, authentic Albanian and Serbian music still exist. Albanian music is characterised by the use of the Çifteli. Classical music is well known in Kosovo and has been taught at several music schools and universities. In 2014, Kosovo submitted their first film for the Academy Award for Best Foreign Language Film, with Three Windows and a Hanging directed by Isa Qosja.[246]
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+
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+ In the past, epic poetry in Kosovo and Northern Albania was sung on a lahuta and then a more tuneful çiftelia was used which has two strings-one for the melody and one for drone. Kosovan music is influenced by Turkish music due to the almost 500-year span of Ottoman rule in Kosovo though Kosovan folklore has preserved its originality and exemplary.[247] Archaeological research tells how old this tradition is and how it was developed in parallel with other traditional music in the Balkans. Roots dating to the 5th century BC have been found in paintings on stones of singers with instruments. (There is a famous portrait of "Pani" holding an instrument similar to a flute).[248]
253
+
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+ The contemporary music artists Rita Ora, Dua Lipa and Era Istrefi, are all of Albanian origin and have achieved international recognition for their music.[249] One widely recognised musician from Prizren is guitarist Petrit Çeku, winner of several international prizes.[250]
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+ Serbian music from Kosovo presents a mixture of traditional music, which is part of the wider Balkan tradition, with its own distinctive sound, and various Western and Turkish influences.[251] Serb songs from Kosovo were an inspiration for 12th song wreath by composer Stevan Mokranjac. Most of Serbian music from Kosovo was dominated by church music, with its own share of sung epic poetry.[251] Serbian national instrument Gusle is also used in Kosovo.[252]
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+
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+ Viktorija is the only artist from Kosovo who represented Yugoslavia in the Eurovision Song Contest as part of Aska in 1982. Singer Rona Nishliu finished 5th in the 2012 Eurovision Song Contest, while Lindita represented Albania in 2017. Several Serbian singers from Kosovo have also participated in the Serbian national selection for the Eurovision Song Contest. Nevena Božović represented Serbia in the Junior Eurovision Song Contest and twice in the Eurovision Song Contest, firstly as a member of Moje 3 in 2013 and as a solo act in 2019.
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+ The architecture of Kosovo dates back to the Neolithic, Bronze and Middle Ages. It has been influenced by the presence of different civilisations and religions as evidenced by the structures which have survived to this day.
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+ Kosovo is home to many monasteries and churches from the 13th and 14th centuries that represent the Serbian Orthodox legacy. Architectural heritage from the Ottoman Period includes mosques and hamams from the 15th, 16th and 17th centuries. Other historical architectural structures of interest include kullas from the 18th and 19th centuries, as well as a number of bridges, urban centers and fortresses. While some vernacular buildings are not considered important in their own right, taken together they are of considerable interest. During the 1999 conflict in Kosovo, many buildings that represent this heritage were destroyed or damaged.[253][254] In the Dukagjini region, at least 500 kullas were attacked, and most of them destroyed or otherwise damaged.[18]
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+
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+ In 2004, UNESCO recognised the Visoki Dečani monastery as World Heritage Site for its outstanding universal value. Two years later, the site of patrimony was extended as a serial nomination, to include three other religious monuments: Patriarchate of Peć, Our Lady of Ljeviš and Gračanica monastery under the name of Medieval Monuments in Kosovo.[255] It consists of four Serbian Orthodox churches and monasteries, which represent the fusion of the eastern Orthodox Byzantine and the western Romanesque ecclesiastical architecture to form the Palaiologian Renaissance style. The construction was founded by members of Nemanjić dynasty, the most important dynasty of Serbia in the Middle Ages.
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+ These monuments have come under attack, especially during the 2004 ethnic violence. In 2006, the property was inscribed on the List of World Heritage in Danger due to difficulties in its management and conservation stemming from the region's political instability.[256]
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+ Kosovan art was unknown to the international public for a very long time, because of the regime, many artists were unable to display their art in art galleries, and so were always on the lookout for alternatives, and even resorted to taking matters into their own hands. Until 1990, artists from Kosovo presented their art in many prestigious worldwide renowned centers. They were affirmed and evaluated highly because of their unique approach to the arts considering the circumstances in which they were created, making them distinguished and original.[257][258]
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+ In February 1979, the Kosova National Art Gallery was founded. It became the highest institution of visual arts in Kosovo. It was named after one of the most prominent artists of Kosovo Muslim Mulliqi. Engjëll Berisha, Masar Caka, Tahir Emra, Abdullah Gërguri, Hysni Krasniqi, Nimon Lokaj, Aziz Nimani, Ramadan Ramadani, Esat Valla and Lendita Zeqiraj are some of few Albanian painters born in Kosovo.
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+ The film industry of Kosovo dates from the 1970s. In 1969, the parliament of Kosovo established Kosovafilm, a state institution for the production, distribution and showing of films. Its initial director was the actor Abdurrahman Shala, followed by writer and noted poet Azem Shkreli, under whose direction the most successful films were produced. Subsequent directors of Kosovafilm were Xhevar Qorraj, Ekrem Kryeziu and Gani Mehmetaj. After producing seventeen feature films, numerous short films and documentaries, the institution was taken over by the Serbian authorities in 1990 and dissolved. Kosovafilm was reestablished after Yugoslav withdrawal from the region in June 1999 and has since been endeavoring to revive the film industry in Kosovo.
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+ The International Documentary and Short Film Festival is the largest film event in Kosovo. The Festival is organised in August in Prizren, which attracts numerous international and regional artists. In this annually organised festival, films are screened twice a day in three open-air cinemas as well as in two regular cinemas. Except for its films, the festival is also well known for lively nights after the screening. Various events happen within the scope of the festival: workshops, DokuPhoto exhibitions, festival camping, concerts, which altogether turn the city into a charming place to be. In 2010, Dokufest was voted as one of the 25 best international documentary festivals.[259]
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+ International actors of Albanian origin from Kosovo include Arta Dobroshi, James Biberi, Faruk Begolli and Bekim Fehmiu. The Prishtina International Film Festival is the largest film festival, held annually in Pristina, in Kosovo that screens prominent international cinema productions in the Balkan region and beyond, and draws attention to the Kosovar film industry.
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+ The movie Shok was nominated for the Academy Award for Best Live Action Short Film at the 88th Academy Awards.[260] The movie was written and directed by Oscar nominated director Jamie Donoughue, based on true events during the Kosovo war. Shok's distributor is Ouat Media, and the social media campaign is led by Team Albanians.
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+ Kosovo ranked 58th in the 2008 Press Freedom Index report compiled by the Reporters Without Borders, while in 2016, it ranked 90th. The Media consists of different kinds of communicative media such as radio, television, newspapers, and internet web sites. Most of the media survive from advertising and subscriptions. As according to IREX there are 92 radio stations and 22 television stations.[261]
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+ Pristina is an important fashion design, production, and trade hub in the Albanian-speaking territories.
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1
+
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+ Coordinates: 29°30′N 47°45′E / 29.500°N 47.750°E / 29.500; 47.750
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+ Kuwait (/kʊˈweɪt/ (listen);[6][7] Arabic: الكويت‎ al-Kuwait, Gulf Arabic pronunciation: [ɪl‿ɪkweːt] or [lɪkweːt]), officially the State of Kuwait (Arabic: دولة الكويت‎ Dawlat al-Kuwait), is a country in Western Asia. Situated in the northern edge of Eastern Arabia at the tip of the Persian Gulf, it borders Iraq to the north and Saudi Arabia to the south. As of 2016[update], Kuwait has a population of 4.5 million people: 1.3 million are Kuwaitis and 3.2 million are expatriates.[8] Expatriates account for approximately 70% of the population.[9]
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+
7
+ Oil reserves were discovered in commercial quantities in 1938. In 1946, crude oil was exported for the first time.[10][11] From 1946 to 1982, the country underwent large-scale modernization. In the 1980s, Kuwait experienced a period of geopolitical instability and an economic crisis following the stock market crash. In 1990, Kuwait was invaded, and later annexed, by Saddam's Iraq. The Iraqi occupation of Kuwait came to an end in 1991 after military intervention by a military coalition led by the United States. Kuwait is a non-NATO ally of the United States.[12] Kuwait is also a major ally of ASEAN, while maintaining a very strong relationship with China.[13][14][15]
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+ Kuwait is a constitutional sovereign state with a semi-democratic political system. Kuwait has a high-income economy backed by the world's sixth largest oil reserves. The Kuwaiti dinar is the highest valued currency in the world.[16] According to the World Bank, the country has the nineteenth highest per capita income.[17] The Constitution was promulgated in 1962.[18][19][20] Kuwait is home to the largest opera house in the Middle East. The Kuwait National Cultural District is a member of the Global Cultural Districts Network.[21]
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+
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+ In 1613, the town of Kuwait was founded in modern-day Kuwait City. Administratively, it was a sheikhdom, ruled by local sheikhs.[22][23] In 1716, the Bani Utub settled in Kuwait, which at this time was inhabited by a few fishermen and primarily functioned as a fishing village.[24] In the eighteenth century, Kuwait prospered and rapidly became the principal commercial center for the transit of goods between India, Muscat, Baghdad and Arabia.[25][26] By the mid 1700s, Kuwait had already established itself as the major trading route from the Persian Gulf to Aleppo.[27]
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+ During the Persian siege of Basra in 1775–79, Iraqi merchants took refuge in Kuwait and were partly instrumental in the expansion of Kuwait's boat-building and trading activities.[28] As a result, Kuwait's maritime commerce boomed,[28] as the Indian trade routes with Baghdad, Aleppo, Smyrna and Constantinople were diverted to Kuwait during this time.[27][29] The East India Company was diverted to Kuwait in 1792.[30] The East India Company secured the sea routes between Kuwait, India and the east coasts of Africa.[30] After the Persians withdrew from Basra in 1779, Kuwait continued to attract trade away from Basra.[31]
14
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+ Kuwait was the center of boat building in the Persian Gulf region.[32][33] During the late eighteenth and nineteenth centuries, vessels made in Kuwait carried the bulk of trade between the ports of India, East Africa and the Red Sea.[34][35][36] Kuwaiti ships were renowned throughout the Indian Ocean. Regional geopolitical turbulence helped foster economic prosperity in Kuwait in the second half of the 18th century.[37] Perhaps the biggest catalyst for much of Kuwait becoming prosperous was due to Basra's instability in the late 18th century.[38] In the late 18th century, Kuwait partly functioned as a haven for Basra's merchants, who were fleeing Ottoman government persecution.[39] Kuwaitis developed a reputation as the best sailors in the Persian Gulf.[40][41]
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+
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+ In the 1890s, Kuwait was threatened by the Ottoman Empire. In a bid to address its security issues, the then ruler, Sheikh Mubarak Al Sabah signed an agreement with the British government in India, subsequently known as the Anglo-Kuwaiti Agreement of 1899 and became a British protectorate. This gave Britain exclusivity of access and trade with Kuwait, and excluded Iraq to the north from a port on the Persian Gulf. The Sheikhdom of Kuwait remained a British protectorate from 1899 (until 1961).[22][23]
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+
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+ Following the Kuwait–Najd War of 1919–20, Ibn Saud imposed a trade blockade against Kuwait from the years 1923 until 1937.[42] The goal of the Saudi economic and military attacks on Kuwait was to annex as much of Kuwait's territory as possible. At the Uqair conference in 1922, the boundaries of Kuwait and Najd were set; as a result of British interference, Kuwait had no representative at the Uqair conference. Ibn Saud persuaded Sir Percy Cox to give him two-thirds of Kuwait's territory. More than half of Kuwait was lost due to Uqair. After the Uqair conference, Kuwait was still subjected to a Saudi economic blockade and intermittent Saudi raiding.
20
+
21
+ The Great Depression harmed Kuwait's economy, starting in the late 1920s.[42] International trading was one of Kuwait's main sources of income before oil.[42] Kuwaiti merchants were mostly intermediary merchants.[42] As a result of the decline of European demand for goods from India and Africa, Kuwait's economy suffered. The decline in international trade resulted in an increase in gold smuggling by Kuwaiti ships to India.[42] Some Kuwaiti merchant families became rich from this smuggling.[43] Kuwait's pearl industry also collapsed as a result of the worldwide economic depression.[43] At its height, Kuwait's pearl industry had led the world's luxury market, regularly sending out between 750 and 800 ships to meet the European elite's desire for pearls.[43] During the economic depression, luxuries like pearls were in little demand.[43] The Japanese invention of cultured pearls also contributed to the collapse of Kuwait's pearl industry.[43]
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+
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+ Historian Hanna Batatu explains how the British threatened to take the Kurdish area and Mosul out of Iraq provided that King Faisal granted Britain control of the oil in the region. In 1938 the Kuwaiti Legislative Council[44] unanimously approved a request for Kuwait's reintegration with Iraq. A year later an armed uprising which had raised the integration banner as its objective was put down by the British.[45]
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+ With the end of the world war, and increasing need for oil across the world, Kuwait experienced a period of prosperity driven by oil and its liberal atmosphere. The period of 1946-82 is often termed "the golden period of Kuwait" by western academics.[46][47][48] In popular discourse, the years between 1946 and 1982 are referred to as the "Golden Era".[46][47][48][49] However, Kuwaiti academics argue that this period was marked by benefits accruing only to the wealthier and connected ruling classes. It saw an increased presence of British, American and French citizens connected with the new oil industry, wealth transfer to people connected with the Emir, the creation of a new privileged upper class of educated Kuwaitis, bankers, and a vast majority of Kuwaitis living a life of penury. This resulted in a growing gulf between the wealthy minority and the majority of common citizens.[22] In 1950, a major public-work programme began to enable Kuwaitis to enjoy a modern standard of living. By 1952, the country became the largest oil exporter in the Persian Gulf region. This massive growth attracted many foreign workers, especially from Palestine, India, and Egypt – with the latter being particularly political within the context of the Arab Cold War.[50] In June 1961, Kuwait became independent with the end of the British protectorate and the Sheikh Abdullah Al-Salim Al-Sabah became Emir of Kuwait. Kuwait's national day, however, is celebrated on 25 February, the anniversary of the coronation of Sheikh Abdullah (it was originally celebrated on 19 June, the date of independence, but concerns over the summer heat caused the government to move it).[51] Under the terms of the newly drafted Constitution, Kuwait held its first parliamentary elections in 1963. Kuwait was the first of the Arab states of the Persian Gulf to establish a constitution and parliament.
26
+
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+ In the 1960s and 1970s, Kuwait was considered by some as the most developed country in the region.[52][53][54] Kuwait was the pioneer in the Middle East in diversifying its earnings away from oil exports.[55] The Kuwait Investment Authority is the world's first sovereign wealth fund. From the 1970s onward, Kuwait scored highest of all Arab countries on the Human Development Index.[54] Kuwait University was established in 1966.[54] Kuwait's theatre industry was well known throughout the Arab world.[46][54] However, it also began to see the growth of plush gated properties, wherein the interiors resembled western villas and the streets were filled with roads marked with potholes.[22]
28
+
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+ In the 1960s and 1970s, Kuwait's press was described as one of the freest in the world.[56] Kuwait was the pioneer in the literary renaissance in the Arab region.[57] In 1958, Al-Arabi magazine was first published. The magazine went on to become the most popular magazine in the Arab world.[57] Many Arab writers moved to Kuwait because they enjoyed greater freedom of expression than elsewhere in the Arab world.[58][59] The Iraqi poet Ahmed Matar left Iraq in the 1970s to take refuge in the more liberal environment of Kuwait.
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+ Kuwaiti society embraced liberal and Western attitudes throughout the 1960s and 1970s.[60] For example, most Kuwaiti women did not wear the hijab in the 1960s and 70s.[61][62]
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33
+ In the early 1980s, Kuwait experienced a major economic crisis after the Souk Al-Manakh stock market crash and decrease in oil price.[64]
34
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35
+ During the Iran–Iraq War, Kuwait supported Iraq. Throughout the 1980s, there were several terror attacks in Kuwait, including the 1983 Kuwait bombings, hijacking of several Kuwait Airways planes and the attempted assassination of Emir Jaber in 1985. Kuwait was a regional hub of science and technology in the 1960s and 1970s up until the early 1980s; the scientific research sector significantly suffered due to the terror attacks.[65]
36
+
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+ After the Iran–Iraq War ended, Kuwait declined an Iraqi request to forgive its US$65 billion debt.[66] An economic rivalry between the two countries ensued after Kuwait increased its oil production by 40 percent.[67] Tensions between the two countries increased further in July 1990, after Iraq complained to OPEC claiming that Kuwait was stealing its oil from a field near the border by slant drilling of the Rumaila field.[67]
38
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+ In August 1990, Iraqi forces invaded and annexed Kuwait. After a series of failed diplomatic negotiations, the United States led a coalition to remove the Iraqi forces from Kuwait, in what became known as the Gulf War. On 26 February 1991, the coalition succeeded in driving out the Iraqi forces. As they retreated, Iraqi forces carried out a scorched earth policy by setting oil wells on fire.[68] During the Iraqi occupation, more than 1,000 Kuwaiti civilians were killed. In addition, more than 600 Kuwaitis went missing during Iraq's occupation;[69] remains of approximately 375 were found in mass graves in Iraq.
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+
41
+ In March 2003, Kuwait became the springboard for the US-led invasion of Iraq. Upon the death of the Emir Jaber in January 2006, Saad Al-Sabah succeeded him but was removed nine days later by the Kuwaiti parliament due to his ailing health. Sabah Al-Sabah was sworn in as Emir.
42
+
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+ From 2001 to 2009, Kuwait had the highest Human Development Index ranking in the Arab world.[70][71][72][73] In 2005, women won the right to vote and run in elections. In 2014 and 2015, Kuwait was ranked first among Arab countries in the Global Gender Gap Report.[74][75][76] Sabah Al Ahmad Sea City was inaugurated in mid 2015.[77][78]
44
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+ The Amiri Diwan is currently developing the new Kuwait National Cultural District (KNCD), which comprises Sheikh Abdullah Al Salem Cultural Centre, Sheikh Jaber Al Ahmad Cultural Centre, Al Shaheed Park, and Al Salam Palace.[79][80] With a capital cost of more than US$1 billion, the project is one of the largest cultural investments in the world.[79] In November 2016, the Sheikh Jaber Al Ahmad Cultural Centre opened.[63][81] It is the largest cultural centre in the Middle East.[82][83] The Kuwait National Cultural District is a member of the Global Cultural Districts Network.[21] In 2016 Kuwait commenced a new national development plan, Kuwait Vision 2035, including plans to diversify the economy and become less dependent on oil.[84]
46
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+ Kuwaiti popular culture, in the form of theatre, radio, music, and television soap opera, flourishes and is even exported to neighboring states.[85][86] Within the Gulf Arab states, the culture of Kuwait is the closest to the culture of Bahrain and southern Iraq; this is evident in the close association between the two states in theatrical productions and soap operas.[87]
48
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+ Kuwaiti society is markedly more open than other Gulf Arab societies.[88] Kuwaiti citizens are ethnically diverse, consisting of both Arabs and Persians ('Ajam).[89] Kuwait stands out in the region as the most liberal in empowering women in the public sphere.[90][91][92] Kuwaiti women outnumber men in the workforce.[93] Kuwaiti political scientist Ghanim Alnajjar sees these qualities as a manifestation of Kuwaiti society as a whole, whereby in the Gulf Arab region it is "the least strict about traditions".[94]
50
+
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+ Kuwait's television drama industry tops other Gulf Arab drama industries and produces a minimum of fifteen serials annually.[95][96][97] Kuwait is the production centre of the Gulf television drama and comedy scene.[96] Most Gulf television drama and comedy productions are filmed in Kuwait.[96][98][99] Kuwaiti soap operas are the most-watched soap operas from the Gulf region.[95][100][101] Soap operas are most popular during the time of Ramadan, when families gather to break their fast.[102] Although usually performed in the Kuwaiti dialect, they have been shown with success as far away as Tunisia.[103] Kuwait is frequently dubbed the "Hollywood of the Gulf" due to the popularity of its television soap operas and theatre.[104]
52
+
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+ Kuwait is known for its home-grown tradition of theatre.[105][106][107] Kuwait is the only country in the Gulf Arab region with a theatrical tradition.[105] The theatrical movement in Kuwait constitutes a major part of the country's cultural life.[108] Theatrical activities in Kuwait began in the 1920s when the first spoken dramas were released.[109] Theatre activities are still popular today.[108] Abdulhussain Abdulredha is the most prominent actor.
54
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55
+ Kuwait is the main centre of scenographic and theatrical training in the Gulf region.[110][111] In 1973, the Higher Institute of Theatrical Arts was founded by the government to provide higher education in theatrical arts.[111] The institute has several divisions. Many actors have graduated from the institute, such as Souad Abdullah, Mohammed Khalifa, Mansour Al-Mansour, along with a number of prominent critics such as Ismail Fahd Ismail.
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+
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+ Theatre in Kuwait is subsidized by the government, previously by the Ministry of Social Affairs and now by the National Council for Culture, Arts, and Letters (NCCAL).[112] Every urban district has a public theatre.[113] The public theatre in Salmiya is named after Abdulhussain Abdulredha.
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+ Kuwait has the oldest modern arts movement in the Arabian Peninsula.[114][115][116] Beginning in 1936, Kuwait was the first Gulf Arab country to grant scholarships in the arts.[114] The Kuwaiti artist Mojeb al-Dousari was the earliest recognized visual artist in the Gulf Arab region.[117] He is regarded as the founder of portrait art in the region.[118] The Sultan Gallery was the first professional Arab art gallery in the Gulf.[119][120]
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+ Kuwait is home to more than 30 art galleries.[121][122] In recent years, Kuwait's contemporary art scene has boomed.[123][124][125] Khalifa Al-Qattan was the first artist to hold a solo exhibition in Kuwait. He founded a new art theory in the early 1960s known as "circulism".[126][127] Other notable Kuwaiti artists include Sami Mohammad, Thuraya Al-Baqsami and Suzan Bushnaq.
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+ The government organizes various arts festivals, including the Al Qurain Cultural Festival and Formative Arts Festival.[128][129][130] The Kuwait International Biennial was inaugurated in 1967,[131] more than 20 Arab and foreign countries have participated in the biennial.[131] Prominent participants include Layla Al-Attar. In 2004, the Al Kharafi Biennial for Contemporary Arab Art was inaugurated.
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+
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+ Kuwait is the birthplace of various popular musical genres, such as sawt.[132] Kuwaiti music has considerably influenced the music culture in other Gulf Cooperation Council (GCC) countries.[133][132] Traditional Kuwaiti music is a reflection of the country's seafaring heritage,[134] which is known for genres such as fijiri.[135][136][137] Kuwait pioneered contemporary Khaliji music.[138][139][140] Kuwaitis were the first commercial recording artists in the Gulf region.[138][139][140] The first known Kuwaiti recordings were made between 1912 and 1915.[141]
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+
67
+ The Sheikh Jaber Al-Ahmad Cultural Centre contains the largest opera house in the Middle East.[142] Kuwait is home to various music festivals, including the International Music Festival hosted by the National Council for Culture, Arts and Letters (NCCAL).[143][144] Kuwait has several academic institutions specializing in university-level music education.[145][146][147] The Higher Institute of Musical Arts was established by the government to provide bachelor's degrees in music.[145][146][147] In addition, the College of Basic Education offers bachelor's degrees in music education.[145][146][147] The Institute of Musical Studies offers degrees equivalent to secondary school.[145][147][146]
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+
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+ Kuwait has, in recent years, produced several prominent contemporary writers such as Ismail Fahd Ismail, author of over twenty novels and numerous short story collections.[148] There is also evidence that Kuwaiti literature has long been interactive with English and French literature.[149]
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+
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+ The new Kuwait National Cultural District (KNCD) consists of various cultural venues including Sheikh Abdullah Al Salem Cultural Centre, Sheikh Jaber Al Ahmad Cultural Centre, Al Shaheed Park, and Al Salam Palace.[79][80] With a capital cost of more than US$1 billion, it is one of the largest cultural districts in the world.[79] The Abdullah Salem Cultural Centre is the largest museum complex in the Middle East.[150][151] The Kuwait National Cultural District is a member of the Global Cultural Districts Network.[21]
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+ Several Kuwaiti museums are devoted to Islamic art, most notably the Tareq Rajab Museums and Dar al Athar al Islamiyyah cultural centres.[152][153] The Dar al Athar al Islamiyyah cultural centres include education wings, conservation labs, and research libraries.[154][155][156] There are several art libraries in Kuwait.[157][156][158] Khalifa Al-Qattan's Mirror House is the most popular art museum in Kuwait.[159] Many museums in Kuwait are private enterprises.[160][152] In contrast to the top-down approach in other Gulf states, museum development in Kuwait reflects a greater sense of civic identity and demonstrates the strength of civil society in Kuwait, which has produced many independent cultural enterprises.[161][152][160]
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+ Sadu House is among Kuwait's most important cultural institutions. Bait Al-Othman is the largest museum specializing in Kuwait's history. The Scientific Center is one of the largest science museums in the Middle East. The Museum of Modern Art showcases the history of modern art in Kuwait and the region.[162] The National Museum, established in 1983, has been described as "underused and overlooked".[163]
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+
77
+ Football is the most popular sport in Kuwait. The Kuwait Football Association (KFA) is the governing body of football in Kuwait. The KFA organises the men's, women's, and futsal national teams. The Kuwaiti Premier League is the top league of Kuwaiti football, featuring eighteen teams. The Kuwait national football team have been the champions of the 1980 AFC Asian Cup, runners-up of the 1976 AFC Asian Cup, and have taken third place of the 1984 AFC Asian Cup. Kuwait has also been to one FIFA World Cup, in 1982; they drew 1–1 with Czechoslovakia before losing to France and England, failing to advance from the first round. Kuwait is home to many football clubs including Al-Arabi, Al-Fahaheel, Al-Jahra, Al-Kuwait, Al-Naser, Al-Salmiya, Al-Shabab, Al Qadsia, Al-Yarmouk, Kazma, Khaitan, Sulaibikhat, Sahel, and Tadamon. The biggest football rivalry in Kuwait is between Al-Arabi and Al Qadsia.
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+
79
+ Basketball is one of the country's most popular sports. The Kuwait national basketball team is governed by the Kuwait Basketball Association (KBA). Kuwait made its international debut in 1959. The national team has been to the FIBA Asian Championship in basketball eleven times. The Kuwaiti Division I Basketball League is the highest professional basketball league in Kuwait. Cricket in Kuwait is governed by the Kuwait Cricket Association. Other growing sports include rugby union. Handball is widely considered to be the national icon of Kuwait, although football is more popular among the overall population.
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+
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+ Ice hockey in Kuwait is governed by the Kuwait Ice Hockey Association. Kuwait first joined the International Ice Hockey Federation in 1985, but was expelled in 1992 due to a lack of ice hockey activity.[164] Kuwait was re-admitted into the IIHF in May 2009.[165] In 2015, Kuwait won the IIHF Challenge Cup of Asia.[166][167]
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+
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+ Kuwait's media is annually classified as "partly free" in the Freedom of Press survey by Freedom House.[168] Since 2005,[169] Kuwait has frequently earned the highest ranking of all Arab countries in the annual Press Freedom Index by Reporters Without Borders.[170][171][172][173][174][175][176][177][178] In 2009, 2011, 2013 and 2014, Kuwait surpassed Israel as the country with the greatest press freedom in the Middle East.[170][171][172][173][177] Kuwait is also frequently ranked as the Arab country with the greatest press freedom in Freedom House's annual Freedom of Press survey.[179][180][181][182][183][184][185]
84
+
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+ Kuwait produces more newspapers and magazines per capita than its neighbors.[186][187] There are limits to Kuwait's press freedom; while criticism of the government and ruling family members is permitted, Kuwait's constitution criminalizes criticism of the Emir.
86
+
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+ The state-owned Kuwait News Agency (KUNA) is the largest media house in the country. The Ministry of Information regulates the media industry in Kuwait.
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+
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+ Kuwait has 15 satellite television channels, of which four are controlled by the Ministry of Information. State-owned Kuwait Television (KTV) offered first colored broadcast in 1974 and operates five television channels. Government-funded Radio Kuwait also offers daily informative programming in several foreign languages including Arabic, Farsi, Urdu, and English on the AM and SW.
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+
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+ Kuwait is a constitutional emirate with a semi-democratic political system.[20][188][189] The Emir is the head of state. The hybrid political system is divided between an elected parliament and appointed government.[190][191]
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+
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+ The Constitution of Kuwait was promulgated in 1962. Kuwait is among the Middle East's freest countries in civil liberties and political rights.[192] Freedom House rates the country as "Partly Free" in the Freedom in the World survey.[193]
94
+
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+ The Constitution of Kuwait is considered a liberal constitution in the GCC.[194] It guarantees a wide range of civil liberties and rights. In contrast to other states in the region, the political process largely respects constitutional provisions. Kuwait has a robust public sphere and active civil society with political and social organizations that are parties in all but name.[195][196] Professional groups like the Chamber of Commerce maintain their autonomy from the government.[195][196]
96
+
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+ The National Assembly is the legislature and has oversight authority. The National Assembly consists of fifty elected members, who are chosen in elections held every four years. Since the parliament can conduct inquiries into government actions and pass motions of no confidence, checks and balances are robust in Kuwait.[197] The parliament can be dissolved under a set of conditions based on constitutional provisions.[198] The Constitutional Court and Emir both have the power to dissolve the parliament, although the Constitutional Court can invalidate the Emir's dissolution.
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+
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+ Executive power is executed by the government. The Emir appoints the prime minister, who in turn chooses the ministers comprising the government. According to the constitution, at least one minister has to be an elected MP from the parliament. The parliament is often rigorous in holding the government accountable, government ministers are frequently interpellated and forced to resign.[198][197] Kuwait has more government accountability and transparency than other GCC countries.[195]
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+
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+ The judiciary is nominally independent of the executive and the legislature, and the Constitutional Court is charged with ruling on the conformity of laws and decrees with the constitution.[198] The judiciary's independence has come under question, although the Constitutional Court is widely regarded as one of the most judicially independent courts in the Arab world.[199] The Constitutional Court has the power to dissolve the parliament and invalidate the Emir's decrees, as happened in 2013 when the dissolved 2009 parliament resumed its role.
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+
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+ Kuwaiti women outnumber men in the workforce.[93] The political participation of Kuwaiti women has been limited,[200] although Kuwaiti women are among the most emancipated women in the Middle East. In 2014 and 2015, Kuwait was ranked first among Arab countries in the Global Gender Gap Report.[74][75][76] In 2013, 53% of Kuwaiti women participated in the labor force.[201] Kuwait has higher female citizen participation in the workforce than other GCC countries.[93][201][202]
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+
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+ Political groups and parliamentary voting blocs exist, although most candidates run as independents. Once elected, many deputies form voting blocs in the National Assembly. Kuwaiti law does not recognize political parties.[203] However, numerous political groups function as de facto political parties in elections, and there are blocs in the parliament. Major de facto political parties include the National Democratic Alliance, Popular Action Bloc, Hadas (Kuwaiti Muslim Brotherhood), National Islamic Alliance and the Justice and Peace Alliance.
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+
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+ Kuwait follows the "civil law system" modeled after the French legal system,[204][205][206] Kuwait's legal system is largely secular.[207][208][209][210] Sharia law governs only family law for Muslim residents,[208][211] while non-Muslims in Kuwait have a secular family law. For the application of family law, there are three separate court sections: Sunni, Shia, and non-Muslim. According to the United Nations, Kuwait's legal system is a mix of English common law, French civil law, Egyptian civil law and Islamic law.[212]
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+
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+ The court system in Kuwait is secular.[213][214] Unlike other Arab states of the Persian Gulf, Kuwait does not have Sharia courts.[214] Sections of the civil court system administer family law.[214] Kuwait has the most secular commercial law in the Gulf.[215] The parliament criminalized alcohol consumption in 1983.[216] Kuwait's Code of Personal Status was promulgated in 1984.[217]
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+
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+ Human rights in Kuwait has been the subject of criticism, particularly regarding foreign workers' rights. Expatriates account for 70% of Kuwait's total population. The kafala system leaves foreign workers prone to exploitation. Kuwait has the most liberal labor laws in the GCC.[218][219] As a result, the International Labour Organization (ILO) removed Kuwait from the list of countries violating workers rights.[220] Male homosexuality is illegal in Kuwait and punishable by up to 6 years in prison.[221]
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+
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+ Kuwaiti activist and blogger Hamad al-Naqi, who is a Kuwaiti Shi'ite, was sentenced to 10 years in prison for "blasphemous tweets" and criticizing neighboring Saudi and Bahraini monarchs.[222] Amnesty International designated al-Naqi a prisoner of conscience and called for his immediate and unconditional release.[223]
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+
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+ As of 2009, 20% of the youth in juvenile centres have dyslexia, as compared to the 6% of the general population.[224] Data from a 1993 study found that there is a higher rate of psychiatric morbidity in Kuwaiti prisons than in the general population.[225]
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+
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+ Foreign affairs relations of Kuwait is handled at the level of the Ministry of Foreign Affairs. The first foreign affairs department bureau was established in 1961. Kuwait became the 111th member state of the United Nations in May 1963. It is a long-standing member of the Arab League and Cooperation Council for the Arab States of the Gulf.
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+
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+ Before the Gulf War, Kuwait was the only "pro-Soviet" state in the Persian Gulf region.[226] Kuwait acted as a conduit for the Soviets to the other Arab states of the Persian Gulf, and Kuwait was used to demonstrate the benefits of a pro-Soviet stance.[226] In July 1987, Kuwait refused to allow U.S. military bases in its territory.[227] As a result of the Gulf War, Kuwait's relations with the U.S. have improved (Major non-NATO ally) and it currently hosts thousands of US military personnel and contractors within active U.S. facilities. Kuwait is also a major ally of ASEAN and enjoys a good relationship with China while working to establish a model of cooperation in numerous fields.[15][13][14] According to Kuwaiti officials, Kuwait is the largest Arab investor in Germany, particularly with regard to the Mercedes-Benz company.[228]
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+
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+ The Military of Kuwait traces its original roots to the Kuwaiti cavalrymen and infantrymen that used to protect Kuwait and its wall since the early 1900s. These cavalrymen and infantrymen formed the defense and security forces in metropolitan areas and were charged with protecting outposts outside the wall of Kuwait.
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+
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+ The Military of Kuwait consists of several joint defense forces. The governing bodies are the Kuwait Ministry of Defense, the Kuwait Ministry of Interior, the Kuwait National Guard and the Kuwait Fire Service Directorate. The Emir of Kuwait is the commander-in-chief of all defense forces by default. Even in the most adverse of times, such as a war, the military is not permitted to act without the Emir's consent.[citation needed]
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+
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+ Kuwait is divided into six governorates. The governorates are further subdivided into areas.
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+ Located in the north-east corner of the Arabian Peninsula, Kuwait is one of the smallest countries in the world in terms of land area. Kuwait lies between latitudes 28° and 31° N, and longitudes 46° and 49° E. The flat, sandy Arabian Desert covers most of Kuwait. Kuwait is generally low lying, with the highest point being 306 m (1,004 ft) above sea level.[2]
128
+
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+ Kuwait has nine islands, all of which, with the exception of Failaka Island, are uninhabited.[229] With an area of 860 km2 (330 sq mi), the Bubiyan is the largest island in Kuwait and is connected to the rest of the country by a 2,380-metre-long (7,808 ft) bridge.[230] 0.6% of Kuwaiti land area is considered arable[2] with sparse vegetation found along its 499-kilometre-long (310 mi) coastline.[2] Kuwait City is located on Kuwait Bay, a natural deep-water harbor.
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+
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+ Kuwait's Burgan field has a total capacity of approximately 70 billion barrels (1.1×1010 m3) of proven oil reserves. During the 1991 Kuwaiti oil fires, more than 500 oil lakes were created covering a combined surface area of about 35.7 km2 (13.8 sq mi).[231] The resulting soil contamination due to oil and soot accumulation had made eastern and south-eastern parts of Kuwait uninhabitable. Sand and oil residue had reduced large parts of the Kuwaiti desert to semi-asphalt surfaces.[232] The oil spills during the Gulf War also drastically affected Kuwait's marine resources.[233]
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+
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+ The spring season in March is warm with occasional thunderstorms. The frequent winds from the northwest are cold in winter and hot in summer. Southeasterly damp winds spring up between July and October. Hot and dry south winds prevail in spring and early summer. The shamal, a northwesterly wind common during June and July, causes dramatic sandstorms.[234] Summers in Kuwait are some of the hottest on earth. The highest recorded temperature was 54 °C (129 °F) at Mitribah on 21 July 2016, which is the highest temperature recorded in Asia.[235][236].
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+
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+ In 2014 Kuwait was the fourth highest country in the world in term of CO2 per capita emissions after Qatar, Curaçao and Trinidad and Tobago according to the World Bank.[237] On average, every single inhabitant released 25.2 metric tons of CO2 in the atmosphere that year. In comparison, the world average was 5.0 tons per capita the same year.
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+
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+ Access to biocapacity in Kuwait is lower than world average. In 2016, Kuwait had 0.59 global hectares [238] of biocapacity per person within its territory, much less than the world average of 1.6 global hectares per person.[239] In 2016 Kuwait used 8.6 global hectares of biocapacity per person - their ecological footprint of consumption. This means they use about 14.5 times as much biocapacity as Kuwait contains. As a result, Kuwait is running a biocapacity deficit.[238]
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+
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+ At present, there are five protected areas in Kuwait recognized by the IUCN. In response to Kuwait becoming the 169th signatory of the Ramsar Convention, Bubyan island's Mubarak al-Kabeer reserve was designated as the country's first Wetland of International Importance.[242] The 50,948 ha reserve consists of small lagoons and shallow salt marshes and is important as a stop-over for migrating birds on two migration routes.[242] The reserve is home to the world's largest breeding colony of crab-plover.[242]
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+
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+ More than 363 species of birds were recorded in Kuwait, 18 species of which breed in the country.[243] Kuwait is situated at the crossroads of several major bird migration routes and between two and three million birds pass each year.[244] The marshes in northern Kuwait and Jahra have become increasingly important as a refuge for passage migrants.[244] Kuwaiti islands are important breeding areas for four species of tern and the socotra cormorant.[244]
142
+
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+ Kuwait's marine and littoral ecosystems contain the bulk of the country's biodiversity heritage.[244] Twenty eight species of mammal are found in Kuwait; animals such as gerboa, desert rabbits and hedgehogs are common in the desert.[244] Large carnivores, such as the wolf, caracal and jackal, are not found.[244] Among the endangered mammalian species are the red fox and wild cat.[244] Causes for wildlife extinction are habitat destruction and extensive unregulated hunting.[244] Forty reptile species have been recorded although none are endemic to Kuwait.[244]
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+
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+ Kuwait does not have any permanent rivers. It does have some wadis, the most notable of which is Wadi Al-Batin which forms the border between Kuwait and Iraq.
146
+
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+ Kuwait relies on water desalination as a primary source of fresh water for drinking and domestic purposes.[245][246] There are currently more than six desalination plants.[246] Kuwait was the first country in the world to use desalination to supply water for large-scale domestic use. The history of desalination in Kuwait dates back to 1951 when the first distillation plant was commissioned.[245]
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+
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+ In 1965, the Kuwaiti government commissioned the Swedish engineering company of VBB (Sweco) to develop and implement a plan for a modern water-supply system for Kuwait City. The company built five groups of water towers, thirty-one towers total, designed by its chief architect Sune Lindström, called "the mushroom towers". For a sixth site, the Emir of Kuwait, Sheikh Jaber Al-Ahmed, wanted a more spectacular design. This last group, known as Kuwait Towers, consists of three towers, two of which also serve as water towers.[247] Water from the desalination facility is pumped up to the tower. The thirty-three towers have a standard capacity of 102,000 cubic meters of water. "The Water Towers" (Kuwait Tower and the Kuwait Water Towers) were awarded the Aga Khan Award for Architecture (1980 Cycle).[248]
150
+
151
+ Kuwait's fresh water resources are limited to groundwater, desalinated seawater, and treated wastewater effluents.[245] There are three major municipal wastewater treatment plants.[245] Most water demand is currently satisfied through seawater desalination plants.[245][246] Sewage disposal is handled by a national sewage network that covers 98% of facilities in the country.[249]
152
+
153
+ Kuwait has a petroleum-based economy, petroleum is the main export product. The Kuwaiti dinar is the highest-valued unit of currency in the world.[16] According to the World Bank, Kuwait is the seventh richest country in the world per capita.[250] Kuwait is the second richest GCC country per capita (after Qatar).[250][251][252] Petroleum accounts for half of GDP and 90% of government income.[253] Non-petroleum industries include financial services.[253]
154
+
155
+ In the past five years, there has been a significant rise in entrepreneurship and small business start-ups in Kuwait.[254][255] The informal sector is also on the rise,[256] mainly due to the popularity of Instagram businesses.[257][258][259]
156
+
157
+ Kuwait is a major source of foreign economic assistance to other states through the Kuwait Fund for Arab Economic Development, an autonomous state institution created in 1961 on the pattern of international development agencies. In 1974, the fund's lending mandate was expanded to include all developing countries in the world.
158
+
159
+ In 2018 Kuwait enacted certain measures to regulate foreign labor. Citing security concerns, workers from Georgia will be subject to heightened scrutiny when applying for entry visas, and an outright ban was being imposed on the entry of domestic workers from Guinea-Bissau and Vietnam.[260] Workers from Bangladesh are also banned.[261]
160
+
161
+ Despite its relatively small territory, Kuwait has proven crude oil reserves of 104 billion barrels, estimated to be 10% of the world's reserves. According to the constitution, all natural resources in the country are state property. Kuwait currently pumps 2.9 million bpd and its full production capacity is a little over 3 million bpd.
162
+
163
+ The Kuwait Investment Authority (KIA) is Kuwait's sovereign wealth fund specializing in foreign investment. The KIA is the world's oldest sovereign wealth fund. Since 1953, the Kuwaiti government has directed investments into Europe, United States and Asia Pacific. As of 2015[update], the holdings were valued at $592 billion in assets.[262] It is the 5th largest sovereign wealth fund in the world.
164
+
165
+ Kuwait has a leading position in the financial industry in the GCC; the abyss that separates Kuwait from its Persian Gulf neighbors in terms of tourism, transport, and other measures of diversification is absent in the financial sector.[263] The Emir has promoted the idea that Kuwait should focus its energies, in terms of economic development, on the financial industry.[263]
166
+
167
+ The historical preeminence of Kuwait (among the Persian Gulf monarchies) in finance dates back to the founding of the National Bank of Kuwait in 1952.[263] The bank was the first local publicly traded corporation in the Persian Gulf region.[263] In the late 1970s and early 1980s, an alternative stock market, trading in shares of Persian Gulf companies, emerged in Kuwait, the Souk Al-Manakh.[263] At its peak, its market capitalization was the third highest in the world, behind only the US and Japan, and ahead of the UK and France.[263]
168
+
169
+ Kuwait has a large wealth-management industry that stands out in the region.[263] Kuwaiti investment companies administer more assets than those of any other GCC country, save the much larger Saudi Arabia.[263] The Kuwait Financial Centre, in a rough calculation, estimated that Kuwaiti firms accounted for over one-third of the total assets under management in the GCC.[263] The relative strength of Kuwait in the financial industry extends to its stock market.[263] For many years, the total valuation of all companies listed on the Kuwait Stock Exchange far exceeded the value of those on any other GCC bourse, except Saudi Arabia.[263] In 2011, financial and banking companies made up more than half of the market capitalization of the Kuwaiti bourse; among all the Persian Gulf states, the market capitalization of Kuwaiti financial-sector firms was, in total, behind only that of Saudi Arabia.[263]
170
+
171
+ In recent years, Kuwaiti investment companies have invested large percentages of their assets abroad, and their foreign assets have become substantially larger than their domestic assets.[263]
172
+
173
+ Kuwait has a state-funded healthcare system, which provides treatment without charge to Kuwaiti nationals. There are outpatient clinics in every residential area in Kuwait. A public insurance scheme exists to provide reduced cost healthcare to expatriates. Private healthcare providers also run medical facilities in the country, available to members of their insurance schemes. There are 29 public hospitals. Many new hospitals are under construction.[264] The Sheikh Jaber Al-Ahmad Hospital is the largest hospital in the Middle East.[265]
174
+
175
+ Kuwait has a growing scientific research sector. To date, Kuwait has registered 384 patents, the second highest figure in the Arab world.[266][267][268][269] Kuwait produces the largest number of patents per capita in the Arab world and OIC.[270][271][272][273] The government has implemented various programs to foster innovation resulting in patent rights.[270][274] Between 2010 and 2016, Kuwait registered the highest growth in patents in the Arab world.[270][268][274]
176
+
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+ Kuwait has the highest literacy rate in the Arab world.[275] The general education system consists of four levels: kindergarten (lasting for 2 years), primary (lasting for 5 years), intermediate (lasting for 4 years) and secondary (lasting for 3 years).[276] Schooling at primary and intermediate level is compulsory for all students aged 6 – 14. All the levels of state education, including higher education, are free.[277]
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+
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+ The public school system is undergoing a revamp due to a project in conjunction with the World Bank.[278] In 2013, the government launched a pilot project in 48 schools across the state called the National Curriculum Framework.[278] The curriculum is set to be implemented in the next two or three years.[278][279]
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+
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+ Tourism accounts for 1.5 percent of the GDP.[280][281] In 2016, the tourism industry generated nearly $500 million in revenue.[282] The annual "Hala Febrayer" festival attracts many tourists from neighboring GCC countries,[283] and includes a variety of events including music concerts, parades, and carnivals.[283][284][285] The festival is a month-long commemoration of the liberation of Kuwait, and runs from 1 to 28 February. Liberation Day itself is celebrated on 26 February.[286]
182
+
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+ The Amiri Diwan is currently developing the new Kuwait National Cultural District (KNCD), which comprises Sheikh Abdullah Al Salem Cultural Centre, Sheikh Jaber Al Ahmad Cultural Centre, Al Shaheed Park, and Al Salam Palace.[79][80] With a capital cost of more than US$1 billion, the project is one of the largest cultural investments in the world.[79] In November 2016, the Sheikh Jaber Al Ahmad Cultural Centre opened.[63] It is the largest cultural centre in the Middle East.[82] The Kuwait National Cultural District is a member of the Global Cultural Districts Network.[21]
184
+
185
+ Kuwait has an extensive and modern network of highways. Roadways extended 5,749 km (3,572 mi), of which 4,887 km (3,037 mi) is paved. There are more than two million passenger cars, and 500,000 commercial taxis, buses, and trucks in use. On major highways the maximum speed is 120 km/h (75 mph). Since there is no railway system in the country, most people travel by automobiles.
186
+
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+ The country's public transportation network consists almost entirely of bus routes. The state owned Kuwait Public Transportation Company was established in 1962. It runs local bus routes across Kuwait as well as longer distance services to other Gulf states. The main private bus company is CityBus, which operates about 20 routes across the country. Another private bus company, Kuwait Gulf Link Public Transport Services, was started in 2006. It runs local bus routes across Kuwait and longer distance services to neighbouring Arab countries.
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+
189
+ There are two airports in Kuwait. Kuwait International Airport serves as the principal hub for international air travel. State-owned Kuwait Airways is the largest airline in the country. A portion of the airport complex is designated as Al Mubarak Air Base, which contains the headquarters of the Kuwait Air Force, as well as the Kuwait Air Force Museum. In 2004, the first private airline of Kuwait, Jazeera Airways, was launched. In 2005, the second private airline, Wataniya Airways was founded.
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+ Kuwait has one of the largest shipping industries in the region. The Kuwait Ports Public Authority manages and operates ports across Kuwait. The country's principal commercial seaports are Shuwaikh and Shuaiba, which handled combined cargo of 753,334 TEU in 2006.[287] Mina Al-Ahmadi, the largest port in the country, handles most of Kuwait's oil exports.[288] Construction of another major port located in Bubiyan island started in 2007. The port is expected to handle 1.3 million TEU when operations start.
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+ Kuwait's 2018 population was 4.6 million people, of which 1.4 million were Kuwaitis, 1.2 million are other Arabs, 1.8 million Asian expatriates,[1] and 47,227 Africans.[289]
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+
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+ Expatriates in Kuwait account for around 70% of Kuwait's total population. In end of December 2018, 57.65% of Kuwait's total population are Arabs (including Arab expats).[1] Indians and Egyptians are the largest expat communities respectively.[290][291]
196
+
197
+ Most Kuwaiti citizens are Muslim; it is estimated that 60%–65% are Sunni and 35%–40% are Shias.[292][293] Most Shia Kuwaiti citizens are of Persian ancestry or of Iraqi origin.[294][295][296][297][298][299][300] The country includes a native Christian community, estimated to be composed of between 259 and 400 Christian Kuwaiti citizens.[301] Kuwait is the only GCC country besides Bahrain to have a local Christian population who hold citizenship. There is also a small number of Bahá'í Kuwaiti citizens.[302][303] Kuwait also has a large community of expatriate Christians, Hindus, Buddhists, and Sikhs.[302]
198
+
199
+ Note:
200
+ – Christians from Asia in Kuwait mostly come from the Philippines, South Korea, and some from Indonesia, Malaysia, India and other countries.
201
+ – Muslims from Asia in Kuwait mostly come from Indonesia, Malaysia, Pakistan, Kazakhstan, Kyrgyzstan and other countries.
202
+ – Hindus from Asia in Kuwait mostly come from India, Nepal and Sri Lanka.
203
+ – Buddhists from Asia in Kuwait mostly come from China, Thailand and Vietnam.
204
+
205
+ Kuwait's official language is Modern Standard Arabic, but its everyday usage is limited to journalism and education. Kuwaiti Arabic is the variant of Arabic used in everyday life.[304] English is widely understood and often used as a business language. Beside English, French is taught as a third language for the students of the humanities at schools, but for two years only. Kuwaiti Arabic is a variant of Gulf Arabic, sharing similarities with the dialects of neighboring coastal areas in Eastern Arabia.[305] Due to immigration during its early history as well as trade, Kuwaiti Arabic borrowed a lot of words from Persian, Indian languages, Balochi language, Turkish, English and Italian.[306]
206
+
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+ Due to historical immigration, Kuwaiti Persian is used among Ajam Kuwaitis.[307][308][309] The Iranian sub-dialects of Larestani, Khonji, Bastaki and Gerashi also influenced the vocabulary of Kuwaiti Arabic.[310]
en/3036.html.txt ADDED
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1
+
2
+
3
+ Coordinates: 29°30′N 47°45′E / 29.500°N 47.750°E / 29.500; 47.750
4
+
5
+ Kuwait (/kʊˈweɪt/ (listen);[6][7] Arabic: الكويت‎ al-Kuwait, Gulf Arabic pronunciation: [ɪl‿ɪkweːt] or [lɪkweːt]), officially the State of Kuwait (Arabic: دولة الكويت‎ Dawlat al-Kuwait), is a country in Western Asia. Situated in the northern edge of Eastern Arabia at the tip of the Persian Gulf, it borders Iraq to the north and Saudi Arabia to the south. As of 2016[update], Kuwait has a population of 4.5 million people: 1.3 million are Kuwaitis and 3.2 million are expatriates.[8] Expatriates account for approximately 70% of the population.[9]
6
+
7
+ Oil reserves were discovered in commercial quantities in 1938. In 1946, crude oil was exported for the first time.[10][11] From 1946 to 1982, the country underwent large-scale modernization. In the 1980s, Kuwait experienced a period of geopolitical instability and an economic crisis following the stock market crash. In 1990, Kuwait was invaded, and later annexed, by Saddam's Iraq. The Iraqi occupation of Kuwait came to an end in 1991 after military intervention by a military coalition led by the United States. Kuwait is a non-NATO ally of the United States.[12] Kuwait is also a major ally of ASEAN, while maintaining a very strong relationship with China.[13][14][15]
8
+
9
+ Kuwait is a constitutional sovereign state with a semi-democratic political system. Kuwait has a high-income economy backed by the world's sixth largest oil reserves. The Kuwaiti dinar is the highest valued currency in the world.[16] According to the World Bank, the country has the nineteenth highest per capita income.[17] The Constitution was promulgated in 1962.[18][19][20] Kuwait is home to the largest opera house in the Middle East. The Kuwait National Cultural District is a member of the Global Cultural Districts Network.[21]
10
+
11
+ In 1613, the town of Kuwait was founded in modern-day Kuwait City. Administratively, it was a sheikhdom, ruled by local sheikhs.[22][23] In 1716, the Bani Utub settled in Kuwait, which at this time was inhabited by a few fishermen and primarily functioned as a fishing village.[24] In the eighteenth century, Kuwait prospered and rapidly became the principal commercial center for the transit of goods between India, Muscat, Baghdad and Arabia.[25][26] By the mid 1700s, Kuwait had already established itself as the major trading route from the Persian Gulf to Aleppo.[27]
12
+
13
+ During the Persian siege of Basra in 1775–79, Iraqi merchants took refuge in Kuwait and were partly instrumental in the expansion of Kuwait's boat-building and trading activities.[28] As a result, Kuwait's maritime commerce boomed,[28] as the Indian trade routes with Baghdad, Aleppo, Smyrna and Constantinople were diverted to Kuwait during this time.[27][29] The East India Company was diverted to Kuwait in 1792.[30] The East India Company secured the sea routes between Kuwait, India and the east coasts of Africa.[30] After the Persians withdrew from Basra in 1779, Kuwait continued to attract trade away from Basra.[31]
14
+
15
+ Kuwait was the center of boat building in the Persian Gulf region.[32][33] During the late eighteenth and nineteenth centuries, vessels made in Kuwait carried the bulk of trade between the ports of India, East Africa and the Red Sea.[34][35][36] Kuwaiti ships were renowned throughout the Indian Ocean. Regional geopolitical turbulence helped foster economic prosperity in Kuwait in the second half of the 18th century.[37] Perhaps the biggest catalyst for much of Kuwait becoming prosperous was due to Basra's instability in the late 18th century.[38] In the late 18th century, Kuwait partly functioned as a haven for Basra's merchants, who were fleeing Ottoman government persecution.[39] Kuwaitis developed a reputation as the best sailors in the Persian Gulf.[40][41]
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+
17
+ In the 1890s, Kuwait was threatened by the Ottoman Empire. In a bid to address its security issues, the then ruler, Sheikh Mubarak Al Sabah signed an agreement with the British government in India, subsequently known as the Anglo-Kuwaiti Agreement of 1899 and became a British protectorate. This gave Britain exclusivity of access and trade with Kuwait, and excluded Iraq to the north from a port on the Persian Gulf. The Sheikhdom of Kuwait remained a British protectorate from 1899 (until 1961).[22][23]
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+
19
+ Following the Kuwait–Najd War of 1919–20, Ibn Saud imposed a trade blockade against Kuwait from the years 1923 until 1937.[42] The goal of the Saudi economic and military attacks on Kuwait was to annex as much of Kuwait's territory as possible. At the Uqair conference in 1922, the boundaries of Kuwait and Najd were set; as a result of British interference, Kuwait had no representative at the Uqair conference. Ibn Saud persuaded Sir Percy Cox to give him two-thirds of Kuwait's territory. More than half of Kuwait was lost due to Uqair. After the Uqair conference, Kuwait was still subjected to a Saudi economic blockade and intermittent Saudi raiding.
20
+
21
+ The Great Depression harmed Kuwait's economy, starting in the late 1920s.[42] International trading was one of Kuwait's main sources of income before oil.[42] Kuwaiti merchants were mostly intermediary merchants.[42] As a result of the decline of European demand for goods from India and Africa, Kuwait's economy suffered. The decline in international trade resulted in an increase in gold smuggling by Kuwaiti ships to India.[42] Some Kuwaiti merchant families became rich from this smuggling.[43] Kuwait's pearl industry also collapsed as a result of the worldwide economic depression.[43] At its height, Kuwait's pearl industry had led the world's luxury market, regularly sending out between 750 and 800 ships to meet the European elite's desire for pearls.[43] During the economic depression, luxuries like pearls were in little demand.[43] The Japanese invention of cultured pearls also contributed to the collapse of Kuwait's pearl industry.[43]
22
+
23
+ Historian Hanna Batatu explains how the British threatened to take the Kurdish area and Mosul out of Iraq provided that King Faisal granted Britain control of the oil in the region. In 1938 the Kuwaiti Legislative Council[44] unanimously approved a request for Kuwait's reintegration with Iraq. A year later an armed uprising which had raised the integration banner as its objective was put down by the British.[45]
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+
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+ With the end of the world war, and increasing need for oil across the world, Kuwait experienced a period of prosperity driven by oil and its liberal atmosphere. The period of 1946-82 is often termed "the golden period of Kuwait" by western academics.[46][47][48] In popular discourse, the years between 1946 and 1982 are referred to as the "Golden Era".[46][47][48][49] However, Kuwaiti academics argue that this period was marked by benefits accruing only to the wealthier and connected ruling classes. It saw an increased presence of British, American and French citizens connected with the new oil industry, wealth transfer to people connected with the Emir, the creation of a new privileged upper class of educated Kuwaitis, bankers, and a vast majority of Kuwaitis living a life of penury. This resulted in a growing gulf between the wealthy minority and the majority of common citizens.[22] In 1950, a major public-work programme began to enable Kuwaitis to enjoy a modern standard of living. By 1952, the country became the largest oil exporter in the Persian Gulf region. This massive growth attracted many foreign workers, especially from Palestine, India, and Egypt – with the latter being particularly political within the context of the Arab Cold War.[50] In June 1961, Kuwait became independent with the end of the British protectorate and the Sheikh Abdullah Al-Salim Al-Sabah became Emir of Kuwait. Kuwait's national day, however, is celebrated on 25 February, the anniversary of the coronation of Sheikh Abdullah (it was originally celebrated on 19 June, the date of independence, but concerns over the summer heat caused the government to move it).[51] Under the terms of the newly drafted Constitution, Kuwait held its first parliamentary elections in 1963. Kuwait was the first of the Arab states of the Persian Gulf to establish a constitution and parliament.
26
+
27
+ In the 1960s and 1970s, Kuwait was considered by some as the most developed country in the region.[52][53][54] Kuwait was the pioneer in the Middle East in diversifying its earnings away from oil exports.[55] The Kuwait Investment Authority is the world's first sovereign wealth fund. From the 1970s onward, Kuwait scored highest of all Arab countries on the Human Development Index.[54] Kuwait University was established in 1966.[54] Kuwait's theatre industry was well known throughout the Arab world.[46][54] However, it also began to see the growth of plush gated properties, wherein the interiors resembled western villas and the streets were filled with roads marked with potholes.[22]
28
+
29
+ In the 1960s and 1970s, Kuwait's press was described as one of the freest in the world.[56] Kuwait was the pioneer in the literary renaissance in the Arab region.[57] In 1958, Al-Arabi magazine was first published. The magazine went on to become the most popular magazine in the Arab world.[57] Many Arab writers moved to Kuwait because they enjoyed greater freedom of expression than elsewhere in the Arab world.[58][59] The Iraqi poet Ahmed Matar left Iraq in the 1970s to take refuge in the more liberal environment of Kuwait.
30
+
31
+ Kuwaiti society embraced liberal and Western attitudes throughout the 1960s and 1970s.[60] For example, most Kuwaiti women did not wear the hijab in the 1960s and 70s.[61][62]
32
+
33
+ In the early 1980s, Kuwait experienced a major economic crisis after the Souk Al-Manakh stock market crash and decrease in oil price.[64]
34
+
35
+ During the Iran–Iraq War, Kuwait supported Iraq. Throughout the 1980s, there were several terror attacks in Kuwait, including the 1983 Kuwait bombings, hijacking of several Kuwait Airways planes and the attempted assassination of Emir Jaber in 1985. Kuwait was a regional hub of science and technology in the 1960s and 1970s up until the early 1980s; the scientific research sector significantly suffered due to the terror attacks.[65]
36
+
37
+ After the Iran–Iraq War ended, Kuwait declined an Iraqi request to forgive its US$65 billion debt.[66] An economic rivalry between the two countries ensued after Kuwait increased its oil production by 40 percent.[67] Tensions between the two countries increased further in July 1990, after Iraq complained to OPEC claiming that Kuwait was stealing its oil from a field near the border by slant drilling of the Rumaila field.[67]
38
+
39
+ In August 1990, Iraqi forces invaded and annexed Kuwait. After a series of failed diplomatic negotiations, the United States led a coalition to remove the Iraqi forces from Kuwait, in what became known as the Gulf War. On 26 February 1991, the coalition succeeded in driving out the Iraqi forces. As they retreated, Iraqi forces carried out a scorched earth policy by setting oil wells on fire.[68] During the Iraqi occupation, more than 1,000 Kuwaiti civilians were killed. In addition, more than 600 Kuwaitis went missing during Iraq's occupation;[69] remains of approximately 375 were found in mass graves in Iraq.
40
+
41
+ In March 2003, Kuwait became the springboard for the US-led invasion of Iraq. Upon the death of the Emir Jaber in January 2006, Saad Al-Sabah succeeded him but was removed nine days later by the Kuwaiti parliament due to his ailing health. Sabah Al-Sabah was sworn in as Emir.
42
+
43
+ From 2001 to 2009, Kuwait had the highest Human Development Index ranking in the Arab world.[70][71][72][73] In 2005, women won the right to vote and run in elections. In 2014 and 2015, Kuwait was ranked first among Arab countries in the Global Gender Gap Report.[74][75][76] Sabah Al Ahmad Sea City was inaugurated in mid 2015.[77][78]
44
+
45
+ The Amiri Diwan is currently developing the new Kuwait National Cultural District (KNCD), which comprises Sheikh Abdullah Al Salem Cultural Centre, Sheikh Jaber Al Ahmad Cultural Centre, Al Shaheed Park, and Al Salam Palace.[79][80] With a capital cost of more than US$1 billion, the project is one of the largest cultural investments in the world.[79] In November 2016, the Sheikh Jaber Al Ahmad Cultural Centre opened.[63][81] It is the largest cultural centre in the Middle East.[82][83] The Kuwait National Cultural District is a member of the Global Cultural Districts Network.[21] In 2016 Kuwait commenced a new national development plan, Kuwait Vision 2035, including plans to diversify the economy and become less dependent on oil.[84]
46
+
47
+ Kuwaiti popular culture, in the form of theatre, radio, music, and television soap opera, flourishes and is even exported to neighboring states.[85][86] Within the Gulf Arab states, the culture of Kuwait is the closest to the culture of Bahrain and southern Iraq; this is evident in the close association between the two states in theatrical productions and soap operas.[87]
48
+
49
+ Kuwaiti society is markedly more open than other Gulf Arab societies.[88] Kuwaiti citizens are ethnically diverse, consisting of both Arabs and Persians ('Ajam).[89] Kuwait stands out in the region as the most liberal in empowering women in the public sphere.[90][91][92] Kuwaiti women outnumber men in the workforce.[93] Kuwaiti political scientist Ghanim Alnajjar sees these qualities as a manifestation of Kuwaiti society as a whole, whereby in the Gulf Arab region it is "the least strict about traditions".[94]
50
+
51
+ Kuwait's television drama industry tops other Gulf Arab drama industries and produces a minimum of fifteen serials annually.[95][96][97] Kuwait is the production centre of the Gulf television drama and comedy scene.[96] Most Gulf television drama and comedy productions are filmed in Kuwait.[96][98][99] Kuwaiti soap operas are the most-watched soap operas from the Gulf region.[95][100][101] Soap operas are most popular during the time of Ramadan, when families gather to break their fast.[102] Although usually performed in the Kuwaiti dialect, they have been shown with success as far away as Tunisia.[103] Kuwait is frequently dubbed the "Hollywood of the Gulf" due to the popularity of its television soap operas and theatre.[104]
52
+
53
+ Kuwait is known for its home-grown tradition of theatre.[105][106][107] Kuwait is the only country in the Gulf Arab region with a theatrical tradition.[105] The theatrical movement in Kuwait constitutes a major part of the country's cultural life.[108] Theatrical activities in Kuwait began in the 1920s when the first spoken dramas were released.[109] Theatre activities are still popular today.[108] Abdulhussain Abdulredha is the most prominent actor.
54
+
55
+ Kuwait is the main centre of scenographic and theatrical training in the Gulf region.[110][111] In 1973, the Higher Institute of Theatrical Arts was founded by the government to provide higher education in theatrical arts.[111] The institute has several divisions. Many actors have graduated from the institute, such as Souad Abdullah, Mohammed Khalifa, Mansour Al-Mansour, along with a number of prominent critics such as Ismail Fahd Ismail.
56
+
57
+ Theatre in Kuwait is subsidized by the government, previously by the Ministry of Social Affairs and now by the National Council for Culture, Arts, and Letters (NCCAL).[112] Every urban district has a public theatre.[113] The public theatre in Salmiya is named after Abdulhussain Abdulredha.
58
+
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+ Kuwait has the oldest modern arts movement in the Arabian Peninsula.[114][115][116] Beginning in 1936, Kuwait was the first Gulf Arab country to grant scholarships in the arts.[114] The Kuwaiti artist Mojeb al-Dousari was the earliest recognized visual artist in the Gulf Arab region.[117] He is regarded as the founder of portrait art in the region.[118] The Sultan Gallery was the first professional Arab art gallery in the Gulf.[119][120]
60
+
61
+ Kuwait is home to more than 30 art galleries.[121][122] In recent years, Kuwait's contemporary art scene has boomed.[123][124][125] Khalifa Al-Qattan was the first artist to hold a solo exhibition in Kuwait. He founded a new art theory in the early 1960s known as "circulism".[126][127] Other notable Kuwaiti artists include Sami Mohammad, Thuraya Al-Baqsami and Suzan Bushnaq.
62
+
63
+ The government organizes various arts festivals, including the Al Qurain Cultural Festival and Formative Arts Festival.[128][129][130] The Kuwait International Biennial was inaugurated in 1967,[131] more than 20 Arab and foreign countries have participated in the biennial.[131] Prominent participants include Layla Al-Attar. In 2004, the Al Kharafi Biennial for Contemporary Arab Art was inaugurated.
64
+
65
+ Kuwait is the birthplace of various popular musical genres, such as sawt.[132] Kuwaiti music has considerably influenced the music culture in other Gulf Cooperation Council (GCC) countries.[133][132] Traditional Kuwaiti music is a reflection of the country's seafaring heritage,[134] which is known for genres such as fijiri.[135][136][137] Kuwait pioneered contemporary Khaliji music.[138][139][140] Kuwaitis were the first commercial recording artists in the Gulf region.[138][139][140] The first known Kuwaiti recordings were made between 1912 and 1915.[141]
66
+
67
+ The Sheikh Jaber Al-Ahmad Cultural Centre contains the largest opera house in the Middle East.[142] Kuwait is home to various music festivals, including the International Music Festival hosted by the National Council for Culture, Arts and Letters (NCCAL).[143][144] Kuwait has several academic institutions specializing in university-level music education.[145][146][147] The Higher Institute of Musical Arts was established by the government to provide bachelor's degrees in music.[145][146][147] In addition, the College of Basic Education offers bachelor's degrees in music education.[145][146][147] The Institute of Musical Studies offers degrees equivalent to secondary school.[145][147][146]
68
+
69
+ Kuwait has, in recent years, produced several prominent contemporary writers such as Ismail Fahd Ismail, author of over twenty novels and numerous short story collections.[148] There is also evidence that Kuwaiti literature has long been interactive with English and French literature.[149]
70
+
71
+ The new Kuwait National Cultural District (KNCD) consists of various cultural venues including Sheikh Abdullah Al Salem Cultural Centre, Sheikh Jaber Al Ahmad Cultural Centre, Al Shaheed Park, and Al Salam Palace.[79][80] With a capital cost of more than US$1 billion, it is one of the largest cultural districts in the world.[79] The Abdullah Salem Cultural Centre is the largest museum complex in the Middle East.[150][151] The Kuwait National Cultural District is a member of the Global Cultural Districts Network.[21]
72
+
73
+ Several Kuwaiti museums are devoted to Islamic art, most notably the Tareq Rajab Museums and Dar al Athar al Islamiyyah cultural centres.[152][153] The Dar al Athar al Islamiyyah cultural centres include education wings, conservation labs, and research libraries.[154][155][156] There are several art libraries in Kuwait.[157][156][158] Khalifa Al-Qattan's Mirror House is the most popular art museum in Kuwait.[159] Many museums in Kuwait are private enterprises.[160][152] In contrast to the top-down approach in other Gulf states, museum development in Kuwait reflects a greater sense of civic identity and demonstrates the strength of civil society in Kuwait, which has produced many independent cultural enterprises.[161][152][160]
74
+
75
+ Sadu House is among Kuwait's most important cultural institutions. Bait Al-Othman is the largest museum specializing in Kuwait's history. The Scientific Center is one of the largest science museums in the Middle East. The Museum of Modern Art showcases the history of modern art in Kuwait and the region.[162] The National Museum, established in 1983, has been described as "underused and overlooked".[163]
76
+
77
+ Football is the most popular sport in Kuwait. The Kuwait Football Association (KFA) is the governing body of football in Kuwait. The KFA organises the men's, women's, and futsal national teams. The Kuwaiti Premier League is the top league of Kuwaiti football, featuring eighteen teams. The Kuwait national football team have been the champions of the 1980 AFC Asian Cup, runners-up of the 1976 AFC Asian Cup, and have taken third place of the 1984 AFC Asian Cup. Kuwait has also been to one FIFA World Cup, in 1982; they drew 1–1 with Czechoslovakia before losing to France and England, failing to advance from the first round. Kuwait is home to many football clubs including Al-Arabi, Al-Fahaheel, Al-Jahra, Al-Kuwait, Al-Naser, Al-Salmiya, Al-Shabab, Al Qadsia, Al-Yarmouk, Kazma, Khaitan, Sulaibikhat, Sahel, and Tadamon. The biggest football rivalry in Kuwait is between Al-Arabi and Al Qadsia.
78
+
79
+ Basketball is one of the country's most popular sports. The Kuwait national basketball team is governed by the Kuwait Basketball Association (KBA). Kuwait made its international debut in 1959. The national team has been to the FIBA Asian Championship in basketball eleven times. The Kuwaiti Division I Basketball League is the highest professional basketball league in Kuwait. Cricket in Kuwait is governed by the Kuwait Cricket Association. Other growing sports include rugby union. Handball is widely considered to be the national icon of Kuwait, although football is more popular among the overall population.
80
+
81
+ Ice hockey in Kuwait is governed by the Kuwait Ice Hockey Association. Kuwait first joined the International Ice Hockey Federation in 1985, but was expelled in 1992 due to a lack of ice hockey activity.[164] Kuwait was re-admitted into the IIHF in May 2009.[165] In 2015, Kuwait won the IIHF Challenge Cup of Asia.[166][167]
82
+
83
+ Kuwait's media is annually classified as "partly free" in the Freedom of Press survey by Freedom House.[168] Since 2005,[169] Kuwait has frequently earned the highest ranking of all Arab countries in the annual Press Freedom Index by Reporters Without Borders.[170][171][172][173][174][175][176][177][178] In 2009, 2011, 2013 and 2014, Kuwait surpassed Israel as the country with the greatest press freedom in the Middle East.[170][171][172][173][177] Kuwait is also frequently ranked as the Arab country with the greatest press freedom in Freedom House's annual Freedom of Press survey.[179][180][181][182][183][184][185]
84
+
85
+ Kuwait produces more newspapers and magazines per capita than its neighbors.[186][187] There are limits to Kuwait's press freedom; while criticism of the government and ruling family members is permitted, Kuwait's constitution criminalizes criticism of the Emir.
86
+
87
+ The state-owned Kuwait News Agency (KUNA) is the largest media house in the country. The Ministry of Information regulates the media industry in Kuwait.
88
+
89
+ Kuwait has 15 satellite television channels, of which four are controlled by the Ministry of Information. State-owned Kuwait Television (KTV) offered first colored broadcast in 1974 and operates five television channels. Government-funded Radio Kuwait also offers daily informative programming in several foreign languages including Arabic, Farsi, Urdu, and English on the AM and SW.
90
+
91
+ Kuwait is a constitutional emirate with a semi-democratic political system.[20][188][189] The Emir is the head of state. The hybrid political system is divided between an elected parliament and appointed government.[190][191]
92
+
93
+ The Constitution of Kuwait was promulgated in 1962. Kuwait is among the Middle East's freest countries in civil liberties and political rights.[192] Freedom House rates the country as "Partly Free" in the Freedom in the World survey.[193]
94
+
95
+ The Constitution of Kuwait is considered a liberal constitution in the GCC.[194] It guarantees a wide range of civil liberties and rights. In contrast to other states in the region, the political process largely respects constitutional provisions. Kuwait has a robust public sphere and active civil society with political and social organizations that are parties in all but name.[195][196] Professional groups like the Chamber of Commerce maintain their autonomy from the government.[195][196]
96
+
97
+ The National Assembly is the legislature and has oversight authority. The National Assembly consists of fifty elected members, who are chosen in elections held every four years. Since the parliament can conduct inquiries into government actions and pass motions of no confidence, checks and balances are robust in Kuwait.[197] The parliament can be dissolved under a set of conditions based on constitutional provisions.[198] The Constitutional Court and Emir both have the power to dissolve the parliament, although the Constitutional Court can invalidate the Emir's dissolution.
98
+
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+ Executive power is executed by the government. The Emir appoints the prime minister, who in turn chooses the ministers comprising the government. According to the constitution, at least one minister has to be an elected MP from the parliament. The parliament is often rigorous in holding the government accountable, government ministers are frequently interpellated and forced to resign.[198][197] Kuwait has more government accountability and transparency than other GCC countries.[195]
100
+
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+ The judiciary is nominally independent of the executive and the legislature, and the Constitutional Court is charged with ruling on the conformity of laws and decrees with the constitution.[198] The judiciary's independence has come under question, although the Constitutional Court is widely regarded as one of the most judicially independent courts in the Arab world.[199] The Constitutional Court has the power to dissolve the parliament and invalidate the Emir's decrees, as happened in 2013 when the dissolved 2009 parliament resumed its role.
102
+
103
+ Kuwaiti women outnumber men in the workforce.[93] The political participation of Kuwaiti women has been limited,[200] although Kuwaiti women are among the most emancipated women in the Middle East. In 2014 and 2015, Kuwait was ranked first among Arab countries in the Global Gender Gap Report.[74][75][76] In 2013, 53% of Kuwaiti women participated in the labor force.[201] Kuwait has higher female citizen participation in the workforce than other GCC countries.[93][201][202]
104
+
105
+ Political groups and parliamentary voting blocs exist, although most candidates run as independents. Once elected, many deputies form voting blocs in the National Assembly. Kuwaiti law does not recognize political parties.[203] However, numerous political groups function as de facto political parties in elections, and there are blocs in the parliament. Major de facto political parties include the National Democratic Alliance, Popular Action Bloc, Hadas (Kuwaiti Muslim Brotherhood), National Islamic Alliance and the Justice and Peace Alliance.
106
+
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+ Kuwait follows the "civil law system" modeled after the French legal system,[204][205][206] Kuwait's legal system is largely secular.[207][208][209][210] Sharia law governs only family law for Muslim residents,[208][211] while non-Muslims in Kuwait have a secular family law. For the application of family law, there are three separate court sections: Sunni, Shia, and non-Muslim. According to the United Nations, Kuwait's legal system is a mix of English common law, French civil law, Egyptian civil law and Islamic law.[212]
108
+
109
+ The court system in Kuwait is secular.[213][214] Unlike other Arab states of the Persian Gulf, Kuwait does not have Sharia courts.[214] Sections of the civil court system administer family law.[214] Kuwait has the most secular commercial law in the Gulf.[215] The parliament criminalized alcohol consumption in 1983.[216] Kuwait's Code of Personal Status was promulgated in 1984.[217]
110
+
111
+ Human rights in Kuwait has been the subject of criticism, particularly regarding foreign workers' rights. Expatriates account for 70% of Kuwait's total population. The kafala system leaves foreign workers prone to exploitation. Kuwait has the most liberal labor laws in the GCC.[218][219] As a result, the International Labour Organization (ILO) removed Kuwait from the list of countries violating workers rights.[220] Male homosexuality is illegal in Kuwait and punishable by up to 6 years in prison.[221]
112
+
113
+ Kuwaiti activist and blogger Hamad al-Naqi, who is a Kuwaiti Shi'ite, was sentenced to 10 years in prison for "blasphemous tweets" and criticizing neighboring Saudi and Bahraini monarchs.[222] Amnesty International designated al-Naqi a prisoner of conscience and called for his immediate and unconditional release.[223]
114
+
115
+ As of 2009, 20% of the youth in juvenile centres have dyslexia, as compared to the 6% of the general population.[224] Data from a 1993 study found that there is a higher rate of psychiatric morbidity in Kuwaiti prisons than in the general population.[225]
116
+
117
+ Foreign affairs relations of Kuwait is handled at the level of the Ministry of Foreign Affairs. The first foreign affairs department bureau was established in 1961. Kuwait became the 111th member state of the United Nations in May 1963. It is a long-standing member of the Arab League and Cooperation Council for the Arab States of the Gulf.
118
+
119
+ Before the Gulf War, Kuwait was the only "pro-Soviet" state in the Persian Gulf region.[226] Kuwait acted as a conduit for the Soviets to the other Arab states of the Persian Gulf, and Kuwait was used to demonstrate the benefits of a pro-Soviet stance.[226] In July 1987, Kuwait refused to allow U.S. military bases in its territory.[227] As a result of the Gulf War, Kuwait's relations with the U.S. have improved (Major non-NATO ally) and it currently hosts thousands of US military personnel and contractors within active U.S. facilities. Kuwait is also a major ally of ASEAN and enjoys a good relationship with China while working to establish a model of cooperation in numerous fields.[15][13][14] According to Kuwaiti officials, Kuwait is the largest Arab investor in Germany, particularly with regard to the Mercedes-Benz company.[228]
120
+
121
+ The Military of Kuwait traces its original roots to the Kuwaiti cavalrymen and infantrymen that used to protect Kuwait and its wall since the early 1900s. These cavalrymen and infantrymen formed the defense and security forces in metropolitan areas and were charged with protecting outposts outside the wall of Kuwait.
122
+
123
+ The Military of Kuwait consists of several joint defense forces. The governing bodies are the Kuwait Ministry of Defense, the Kuwait Ministry of Interior, the Kuwait National Guard and the Kuwait Fire Service Directorate. The Emir of Kuwait is the commander-in-chief of all defense forces by default. Even in the most adverse of times, such as a war, the military is not permitted to act without the Emir's consent.[citation needed]
124
+
125
+ Kuwait is divided into six governorates. The governorates are further subdivided into areas.
126
+
127
+ Located in the north-east corner of the Arabian Peninsula, Kuwait is one of the smallest countries in the world in terms of land area. Kuwait lies between latitudes 28° and 31° N, and longitudes 46° and 49° E. The flat, sandy Arabian Desert covers most of Kuwait. Kuwait is generally low lying, with the highest point being 306 m (1,004 ft) above sea level.[2]
128
+
129
+ Kuwait has nine islands, all of which, with the exception of Failaka Island, are uninhabited.[229] With an area of 860 km2 (330 sq mi), the Bubiyan is the largest island in Kuwait and is connected to the rest of the country by a 2,380-metre-long (7,808 ft) bridge.[230] 0.6% of Kuwaiti land area is considered arable[2] with sparse vegetation found along its 499-kilometre-long (310 mi) coastline.[2] Kuwait City is located on Kuwait Bay, a natural deep-water harbor.
130
+
131
+ Kuwait's Burgan field has a total capacity of approximately 70 billion barrels (1.1×1010 m3) of proven oil reserves. During the 1991 Kuwaiti oil fires, more than 500 oil lakes were created covering a combined surface area of about 35.7 km2 (13.8 sq mi).[231] The resulting soil contamination due to oil and soot accumulation had made eastern and south-eastern parts of Kuwait uninhabitable. Sand and oil residue had reduced large parts of the Kuwaiti desert to semi-asphalt surfaces.[232] The oil spills during the Gulf War also drastically affected Kuwait's marine resources.[233]
132
+
133
+ The spring season in March is warm with occasional thunderstorms. The frequent winds from the northwest are cold in winter and hot in summer. Southeasterly damp winds spring up between July and October. Hot and dry south winds prevail in spring and early summer. The shamal, a northwesterly wind common during June and July, causes dramatic sandstorms.[234] Summers in Kuwait are some of the hottest on earth. The highest recorded temperature was 54 °C (129 °F) at Mitribah on 21 July 2016, which is the highest temperature recorded in Asia.[235][236].
134
+
135
+ In 2014 Kuwait was the fourth highest country in the world in term of CO2 per capita emissions after Qatar, Curaçao and Trinidad and Tobago according to the World Bank.[237] On average, every single inhabitant released 25.2 metric tons of CO2 in the atmosphere that year. In comparison, the world average was 5.0 tons per capita the same year.
136
+
137
+ Access to biocapacity in Kuwait is lower than world average. In 2016, Kuwait had 0.59 global hectares [238] of biocapacity per person within its territory, much less than the world average of 1.6 global hectares per person.[239] In 2016 Kuwait used 8.6 global hectares of biocapacity per person - their ecological footprint of consumption. This means they use about 14.5 times as much biocapacity as Kuwait contains. As a result, Kuwait is running a biocapacity deficit.[238]
138
+
139
+ At present, there are five protected areas in Kuwait recognized by the IUCN. In response to Kuwait becoming the 169th signatory of the Ramsar Convention, Bubyan island's Mubarak al-Kabeer reserve was designated as the country's first Wetland of International Importance.[242] The 50,948 ha reserve consists of small lagoons and shallow salt marshes and is important as a stop-over for migrating birds on two migration routes.[242] The reserve is home to the world's largest breeding colony of crab-plover.[242]
140
+
141
+ More than 363 species of birds were recorded in Kuwait, 18 species of which breed in the country.[243] Kuwait is situated at the crossroads of several major bird migration routes and between two and three million birds pass each year.[244] The marshes in northern Kuwait and Jahra have become increasingly important as a refuge for passage migrants.[244] Kuwaiti islands are important breeding areas for four species of tern and the socotra cormorant.[244]
142
+
143
+ Kuwait's marine and littoral ecosystems contain the bulk of the country's biodiversity heritage.[244] Twenty eight species of mammal are found in Kuwait; animals such as gerboa, desert rabbits and hedgehogs are common in the desert.[244] Large carnivores, such as the wolf, caracal and jackal, are not found.[244] Among the endangered mammalian species are the red fox and wild cat.[244] Causes for wildlife extinction are habitat destruction and extensive unregulated hunting.[244] Forty reptile species have been recorded although none are endemic to Kuwait.[244]
144
+
145
+ Kuwait does not have any permanent rivers. It does have some wadis, the most notable of which is Wadi Al-Batin which forms the border between Kuwait and Iraq.
146
+
147
+ Kuwait relies on water desalination as a primary source of fresh water for drinking and domestic purposes.[245][246] There are currently more than six desalination plants.[246] Kuwait was the first country in the world to use desalination to supply water for large-scale domestic use. The history of desalination in Kuwait dates back to 1951 when the first distillation plant was commissioned.[245]
148
+
149
+ In 1965, the Kuwaiti government commissioned the Swedish engineering company of VBB (Sweco) to develop and implement a plan for a modern water-supply system for Kuwait City. The company built five groups of water towers, thirty-one towers total, designed by its chief architect Sune Lindström, called "the mushroom towers". For a sixth site, the Emir of Kuwait, Sheikh Jaber Al-Ahmed, wanted a more spectacular design. This last group, known as Kuwait Towers, consists of three towers, two of which also serve as water towers.[247] Water from the desalination facility is pumped up to the tower. The thirty-three towers have a standard capacity of 102,000 cubic meters of water. "The Water Towers" (Kuwait Tower and the Kuwait Water Towers) were awarded the Aga Khan Award for Architecture (1980 Cycle).[248]
150
+
151
+ Kuwait's fresh water resources are limited to groundwater, desalinated seawater, and treated wastewater effluents.[245] There are three major municipal wastewater treatment plants.[245] Most water demand is currently satisfied through seawater desalination plants.[245][246] Sewage disposal is handled by a national sewage network that covers 98% of facilities in the country.[249]
152
+
153
+ Kuwait has a petroleum-based economy, petroleum is the main export product. The Kuwaiti dinar is the highest-valued unit of currency in the world.[16] According to the World Bank, Kuwait is the seventh richest country in the world per capita.[250] Kuwait is the second richest GCC country per capita (after Qatar).[250][251][252] Petroleum accounts for half of GDP and 90% of government income.[253] Non-petroleum industries include financial services.[253]
154
+
155
+ In the past five years, there has been a significant rise in entrepreneurship and small business start-ups in Kuwait.[254][255] The informal sector is also on the rise,[256] mainly due to the popularity of Instagram businesses.[257][258][259]
156
+
157
+ Kuwait is a major source of foreign economic assistance to other states through the Kuwait Fund for Arab Economic Development, an autonomous state institution created in 1961 on the pattern of international development agencies. In 1974, the fund's lending mandate was expanded to include all developing countries in the world.
158
+
159
+ In 2018 Kuwait enacted certain measures to regulate foreign labor. Citing security concerns, workers from Georgia will be subject to heightened scrutiny when applying for entry visas, and an outright ban was being imposed on the entry of domestic workers from Guinea-Bissau and Vietnam.[260] Workers from Bangladesh are also banned.[261]
160
+
161
+ Despite its relatively small territory, Kuwait has proven crude oil reserves of 104 billion barrels, estimated to be 10% of the world's reserves. According to the constitution, all natural resources in the country are state property. Kuwait currently pumps 2.9 million bpd and its full production capacity is a little over 3 million bpd.
162
+
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+ The Kuwait Investment Authority (KIA) is Kuwait's sovereign wealth fund specializing in foreign investment. The KIA is the world's oldest sovereign wealth fund. Since 1953, the Kuwaiti government has directed investments into Europe, United States and Asia Pacific. As of 2015[update], the holdings were valued at $592 billion in assets.[262] It is the 5th largest sovereign wealth fund in the world.
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+
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+ Kuwait has a leading position in the financial industry in the GCC; the abyss that separates Kuwait from its Persian Gulf neighbors in terms of tourism, transport, and other measures of diversification is absent in the financial sector.[263] The Emir has promoted the idea that Kuwait should focus its energies, in terms of economic development, on the financial industry.[263]
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+
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+ The historical preeminence of Kuwait (among the Persian Gulf monarchies) in finance dates back to the founding of the National Bank of Kuwait in 1952.[263] The bank was the first local publicly traded corporation in the Persian Gulf region.[263] In the late 1970s and early 1980s, an alternative stock market, trading in shares of Persian Gulf companies, emerged in Kuwait, the Souk Al-Manakh.[263] At its peak, its market capitalization was the third highest in the world, behind only the US and Japan, and ahead of the UK and France.[263]
168
+
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+ Kuwait has a large wealth-management industry that stands out in the region.[263] Kuwaiti investment companies administer more assets than those of any other GCC country, save the much larger Saudi Arabia.[263] The Kuwait Financial Centre, in a rough calculation, estimated that Kuwaiti firms accounted for over one-third of the total assets under management in the GCC.[263] The relative strength of Kuwait in the financial industry extends to its stock market.[263] For many years, the total valuation of all companies listed on the Kuwait Stock Exchange far exceeded the value of those on any other GCC bourse, except Saudi Arabia.[263] In 2011, financial and banking companies made up more than half of the market capitalization of the Kuwaiti bourse; among all the Persian Gulf states, the market capitalization of Kuwaiti financial-sector firms was, in total, behind only that of Saudi Arabia.[263]
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+
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+ In recent years, Kuwaiti investment companies have invested large percentages of their assets abroad, and their foreign assets have become substantially larger than their domestic assets.[263]
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+
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+ Kuwait has a state-funded healthcare system, which provides treatment without charge to Kuwaiti nationals. There are outpatient clinics in every residential area in Kuwait. A public insurance scheme exists to provide reduced cost healthcare to expatriates. Private healthcare providers also run medical facilities in the country, available to members of their insurance schemes. There are 29 public hospitals. Many new hospitals are under construction.[264] The Sheikh Jaber Al-Ahmad Hospital is the largest hospital in the Middle East.[265]
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+
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+ Kuwait has a growing scientific research sector. To date, Kuwait has registered 384 patents, the second highest figure in the Arab world.[266][267][268][269] Kuwait produces the largest number of patents per capita in the Arab world and OIC.[270][271][272][273] The government has implemented various programs to foster innovation resulting in patent rights.[270][274] Between 2010 and 2016, Kuwait registered the highest growth in patents in the Arab world.[270][268][274]
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+
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+ Kuwait has the highest literacy rate in the Arab world.[275] The general education system consists of four levels: kindergarten (lasting for 2 years), primary (lasting for 5 years), intermediate (lasting for 4 years) and secondary (lasting for 3 years).[276] Schooling at primary and intermediate level is compulsory for all students aged 6 – 14. All the levels of state education, including higher education, are free.[277]
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+
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+ The public school system is undergoing a revamp due to a project in conjunction with the World Bank.[278] In 2013, the government launched a pilot project in 48 schools across the state called the National Curriculum Framework.[278] The curriculum is set to be implemented in the next two or three years.[278][279]
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+
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+ Tourism accounts for 1.5 percent of the GDP.[280][281] In 2016, the tourism industry generated nearly $500 million in revenue.[282] The annual "Hala Febrayer" festival attracts many tourists from neighboring GCC countries,[283] and includes a variety of events including music concerts, parades, and carnivals.[283][284][285] The festival is a month-long commemoration of the liberation of Kuwait, and runs from 1 to 28 February. Liberation Day itself is celebrated on 26 February.[286]
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+
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+ The Amiri Diwan is currently developing the new Kuwait National Cultural District (KNCD), which comprises Sheikh Abdullah Al Salem Cultural Centre, Sheikh Jaber Al Ahmad Cultural Centre, Al Shaheed Park, and Al Salam Palace.[79][80] With a capital cost of more than US$1 billion, the project is one of the largest cultural investments in the world.[79] In November 2016, the Sheikh Jaber Al Ahmad Cultural Centre opened.[63] It is the largest cultural centre in the Middle East.[82] The Kuwait National Cultural District is a member of the Global Cultural Districts Network.[21]
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+
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+ Kuwait has an extensive and modern network of highways. Roadways extended 5,749 km (3,572 mi), of which 4,887 km (3,037 mi) is paved. There are more than two million passenger cars, and 500,000 commercial taxis, buses, and trucks in use. On major highways the maximum speed is 120 km/h (75 mph). Since there is no railway system in the country, most people travel by automobiles.
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+ The country's public transportation network consists almost entirely of bus routes. The state owned Kuwait Public Transportation Company was established in 1962. It runs local bus routes across Kuwait as well as longer distance services to other Gulf states. The main private bus company is CityBus, which operates about 20 routes across the country. Another private bus company, Kuwait Gulf Link Public Transport Services, was started in 2006. It runs local bus routes across Kuwait and longer distance services to neighbouring Arab countries.
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+
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+ There are two airports in Kuwait. Kuwait International Airport serves as the principal hub for international air travel. State-owned Kuwait Airways is the largest airline in the country. A portion of the airport complex is designated as Al Mubarak Air Base, which contains the headquarters of the Kuwait Air Force, as well as the Kuwait Air Force Museum. In 2004, the first private airline of Kuwait, Jazeera Airways, was launched. In 2005, the second private airline, Wataniya Airways was founded.
190
+
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+ Kuwait has one of the largest shipping industries in the region. The Kuwait Ports Public Authority manages and operates ports across Kuwait. The country's principal commercial seaports are Shuwaikh and Shuaiba, which handled combined cargo of 753,334 TEU in 2006.[287] Mina Al-Ahmadi, the largest port in the country, handles most of Kuwait's oil exports.[288] Construction of another major port located in Bubiyan island started in 2007. The port is expected to handle 1.3 million TEU when operations start.
192
+
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+ Kuwait's 2018 population was 4.6 million people, of which 1.4 million were Kuwaitis, 1.2 million are other Arabs, 1.8 million Asian expatriates,[1] and 47,227 Africans.[289]
194
+
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+ Expatriates in Kuwait account for around 70% of Kuwait's total population. In end of December 2018, 57.65% of Kuwait's total population are Arabs (including Arab expats).[1] Indians and Egyptians are the largest expat communities respectively.[290][291]
196
+
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+ Most Kuwaiti citizens are Muslim; it is estimated that 60%–65% are Sunni and 35%–40% are Shias.[292][293] Most Shia Kuwaiti citizens are of Persian ancestry or of Iraqi origin.[294][295][296][297][298][299][300] The country includes a native Christian community, estimated to be composed of between 259 and 400 Christian Kuwaiti citizens.[301] Kuwait is the only GCC country besides Bahrain to have a local Christian population who hold citizenship. There is also a small number of Bahá'í Kuwaiti citizens.[302][303] Kuwait also has a large community of expatriate Christians, Hindus, Buddhists, and Sikhs.[302]
198
+
199
+ Note:
200
+ – Christians from Asia in Kuwait mostly come from the Philippines, South Korea, and some from Indonesia, Malaysia, India and other countries.
201
+ – Muslims from Asia in Kuwait mostly come from Indonesia, Malaysia, Pakistan, Kazakhstan, Kyrgyzstan and other countries.
202
+ – Hindus from Asia in Kuwait mostly come from India, Nepal and Sri Lanka.
203
+ – Buddhists from Asia in Kuwait mostly come from China, Thailand and Vietnam.
204
+
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+ Kuwait's official language is Modern Standard Arabic, but its everyday usage is limited to journalism and education. Kuwaiti Arabic is the variant of Arabic used in everyday life.[304] English is widely understood and often used as a business language. Beside English, French is taught as a third language for the students of the humanities at schools, but for two years only. Kuwaiti Arabic is a variant of Gulf Arabic, sharing similarities with the dialects of neighboring coastal areas in Eastern Arabia.[305] Due to immigration during its early history as well as trade, Kuwaiti Arabic borrowed a lot of words from Persian, Indian languages, Balochi language, Turkish, English and Italian.[306]
206
+
207
+ Due to historical immigration, Kuwaiti Persian is used among Ajam Kuwaitis.[307][308][309] The Iranian sub-dialects of Larestani, Khonji, Bastaki and Gerashi also influenced the vocabulary of Kuwaiti Arabic.[310]
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1
+
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+
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+ Krav Maga (/krɑːv məˈɡɑː/; Hebrew: קְרַב מַגָּע [ˈkʁav maˈɡa(ʔ)], lit. "contact combat") is a military self-defence and fighting system developed for the Israel Defense Forces (IDF) and Israeli security forces[1][2] derived from a combination of techniques sourced from Aikido, Boxing, Wrestling, Judo, and Karate.[3][4]
4
+
5
+ Krav Maga is known for its focus on real-world situations and its extreme efficiency.[5] It was derived from the street-fighting experience of Hungarian-Israeli martial artist Imi Lichtenfeld, who made use of his training as a boxer and wrestler, while defending the Jewish quarter against fascist groups in Bratislava, Czechoslovakia, during the mid-to-late 1930s.[6] In the late 1940s, following his migration to Palestine, he began to provide lessons on combat training to what was to become the IDF.[7]
6
+
7
+ From the outset, the original concept of Krav Maga was to take the most simple and practical techniques of other fighting styles (originally European boxing, wrestling, and street fighting) and to make them rapidly teachable to military conscripts.[8]
8
+
9
+ Krav Maga has a philosophy emphasizing aggression,[9] and simultaneous defensive and offensive maneuvers.[10] Krav Maga has been used by the Israel Defense Forces' special forces units, security forces and by regular infantry units.[11] Closely related variations have been developed and adopted by Israeli law enforcement and intelligence organizations. There are several organizations teaching variations of Krav Maga internationally.[12]
10
+
11
+ In addition, there are two types of this martial art; one type is used in the Israeli security forces and one type is in civilian use. Most of the security forces use of Krav Maga is classified, and Israeli military veterans who want to teach Krav Maga in the civilian market are under the supervision of the Israeli Ministry of Defense.
12
+
13
+ The name in Hebrew can be translated as "contact combat". The root word krav (קרב) means "combat" and maga (מגע) means "contact".
14
+
15
+ Like most martial arts, Krav Maga encourages students to avoid physical confrontation.[13] If this is impossible or unsafe, it promotes finishing a fight as quickly and aggressively as possible. Attacks are aimed at the most vulnerable parts of the body, and training is not limited to techniques that avoid severe injury; some even permanently injure or cause death to the opponent.
16
+
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+ Students learn to defend against all variety of attacks and are taught to counter in the quickest and most efficient way.
18
+
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+ Ideas in Krav Maga include:[14]
20
+
21
+ Training can also cover the study and development of situational awareness to develop an understanding of one's surroundings, learning to understand the psychology of a street confrontation, and identifying potential threats before an attack occurs. It may also cover ways to deal with physical and verbal methods to avoid violence whenever possible. It also teaches mental toughness, using controlled scenarios to strengthen mental fortitude in order for students to control the impulse and not do something rash, but instead attack only when necessary and as a last resort.
22
+
23
+ Some of the key focuses of techniques[21] in Krav Maga are—as described above—effectiveness and instinctive response under stress. To that end, Krav Maga is an eclectic system that has not sought to replace existing effective techniques, taking what is useful from available systems, for example:
24
+
25
+ Imre Lichtenfeld (also known as Imi S'de-Or) was born in 1910 in Budapest, Austro-Hungary to a Jewish family and grew up in Bratislava (Slovakia). Lichtenfeld became active in a wide range of sports, including gymnastics, wrestling, and boxing. In 1928, Lichtenfeld won the Slovak Youth Wrestling Championship, and in 1929 the adult championship (light and middle weight divisions).[22] That same year, he also won the national boxing championship and an international gymnastics championship. During the ensuing decade, Lichtenfeld athletic activities focused mainly on wrestling, both as a contestant and a trainer.
26
+
27
+ In the mid-1930s, anti-Semitic riots began to threaten the Jews of Bratislava, Czechoslovakia. Lichtenfeld became the leader of a group of Jewish boxers and wrestlers who took to the streets to defend Jewish neighborhoods against the growing numbers of anti-Semitic national socialists. Lichtenfeld quickly discovered, however, that actual fighting was very different from competition fighting, and although boxing and wrestling were good sports, they were not always practical for the aggressive and brutal nature of street combat. It was then that he started to re-evaluate his ideas about fighting and started developing the skills and techniques that would eventually become Krav Maga. Having become a thorn in the side of the equally anti-Semitic local authorities, in 1940 Lichtenfeld left his home with his family and friends on the last refugee ship to escape Europe.
28
+
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+ After making his way to Mandatory Palestine, Lichtenfeld joined the Haganah paramilitary organization.[23] In 1944 Lichtenfeld began training fighters in his areas of expertise: physical fitness, swimming, wrestling, use of the knife, and defense against knife attacks. During this period, Lichtenfeld trained several elite units of the Haganah including Palmach (striking force of the Haganah and forerunner of the special units of the Israel Defense Forces) and the Pal-Yam, as well as groups of police officers.
30
+
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+ In 1948, when the State of Israel was founded and the IDF was formed, Lichtenfeld became Chief Instructor for Physical Fitness and Krav Maga at the IDF School of Combat Fitness. He served in the IDF for about 20 years, during which time he developed and refined his unique method for self-defense and hand-to-hand combat. [24] Self-defense was not a new concept, since nearly all martial arts had developed some form of defensive techniques in their quest for tournament or sport dominance. However, self-defense was based strictly upon the scientific and dynamic principles of the human body. In 1965 judo training was added as part of the Krav Maga training, and until 1968 there were no grades in Krav Maga. Then a trainee's grades were determined largely by his knowledge in judo.[25][26]
32
+
33
+ In 1968 Eli Avikzar, Lichtenfeld's principal student and first black belt[27], began learning aikido and in 1971 left for France where he received a black belt in aikido.[28] Upon his return, Avikzar started working alongside Imi to integrated more traditional martial arts into krav maga and as an instructor.[29] Then in 1974 Imre retired and gave Eli Avikzar control over the Krav Maga training center in Netanya.[30] Shortly after, in 1976, Avikzar joined the permanent force of IDF, as head of the Krav Maga section. The role of Krav Maga in the army advanced greatly after Eli's appointment. More courses were given and every P.E. instructor was obliged to learn Krav Maga. Avikzar continued to develop Krav Maga within the IDF until his retirement in 1987. Up to this date, Eli had trained 80,000 male soldiers and 12,000 female soldiers.[27]
34
+
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+ Further pursuing excellence as a student of martial arts, Eli went to Germany in 1977 and received a black belt in aikido from the European Federation.[31] In 1978 the Krav Maga association was established, and in 1989, as an active member of the judo association, Eli Avikzar helped to establish the professional and rank committees by founding the Israeli Krav Maga Association (IKMA or KAMI).[31][32]Eli retired as the Chief Krav Maga instructor in 1987 and Boaz Aviram became the third person to hold the position, being the last head instructor to have studied directly with both Lichtenfeld and Avikzar.[26][33]
36
+
37
+ The IDF offers a five-week Krav Maga instructor course.[34] It has held an annual Krav Maga competition since May 2013.[35]
38
+
39
+ Upon Lichtenfeld's retirement from the IDF, he decided to open a school and teach Krav Maga to civilians.[36]
40
+ The first Krav Maga course took place at the Wingate Institute, Netanya, Israel, in 1971, under the direct supervision of Imi Lichtenfeld.[37][38]
41
+
42
+ Lichtenfeld died in January 1998 in Netanya, Israel.[39]
43
+
44
+ Most of the Krav Maga organizations in Israel use Imi Lichtenfeld's colored belt grading system which is based upon the Judo ranking system. It starts with white belt, and then yellow, orange, green, blue, brown and black belts. Black belt students can move up the ranks from 1st to 9th Dan. The time and requirements for advancing have some differences between the organizations.
45
+
46
+ Other organizations that teach Krav Maga in and outside of Israel use similar grading systems.[40]
47
+
48
+ A patch system was developed by Eyal Yanilov in the late 1980s. The grades are divided into three main categories; Practitioner, Graduate and Expert. Each of the categories, which are often abbreviated to their initials, has five ranks. Grades P1 through to P5 are the student levels and make up the majority of the Krav Maga community.[41] After P5 are G1-G5, and in order to achieve Graduate level the student has to demonstrate a proficiency in all of the P level techniques before advancing.[42]
49
+
50
+ Although there are some subtle differences, the various organizations teach the same core techniques and principles.[43] Some other organizations have less formal grading ranks without belts or patches but do have levels by which students can monitor their progress.[44]
51
+
52
+ In some organizations sparring is slow and light until the student reaches G2 level. This takes approximately four to six years because rising one level in the Practitioner and Graduate categories takes at minimum half a year of consistent training. It is, however, more common to observe regular trainees grading only once a year from P3 and up.[45]
53
+
54
+ Once in G2, students also do simulated "real" fighting with protective gear.[46]
55
+
56
+ Some organizations encourage sparring as soon as students start training. They train full contact with minimal gear in both stand-up and ground fighting, using semi-professional MMA rules for safety. Sparring should always be supervised and monitored carefully by a qualified instructor.
57
+
58
+ Some Krav Maga organizations do not support a competition component, taking the stance that Krav Maga is not a sport. So-called "fighting" sports tend to operate under principles of using safe techniques, doing minimal harm, and consequently wearing down opponents and using other tactics supported by the "rules" of safe competition. In its role as self-defense and as a hand-to-hand combat system, Krav Maga operates under a completely different set of principles in which techniques may indeed cause significant damage and fights are to be ended as quickly as possible when the conflict cannot be avoided. Krav Maga organizations that involve competition are usually founded and named specifically to focus on using Krav Maga-based techniques specifically under a set of sporting principles.
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1
+
2
+
3
+ Kuala Lumpur (Malaysian pronunciation: [ˈkualə, -a ˈlumpo(r), -ʊ(r)]; officially the Federal Territory of Kuala Lumpur (Malay: Wilayah Persekutuan Kuala Lumpur), colloquially shortened to (KL) is a federal territory and the capital city of Malaysia. It is the largest city in Malaysia, covering an area of 243 km2 (94 sq mi) with an estimated population of 1.73 million as of 2016[update].[6] Greater Kuala Lumpur, also known as the Klang Valley, is an urban agglomeration of 7.564 million people as of 2018[update].[3] It is among the fastest growing metropolitan regions in Southeast Asia, in both population and economic development.
4
+
5
+ Kuala Lumpur is the cultural, financial and economic centre of Malaysia. It is also home to the Parliament of Malaysia and the official residence of the Yang di-Pertuan Agong, the Istana Negara. The city was once the seat of the executive and judicial branches of the federal government, but these were relocated to Putrajaya in early 1999.[7] However, some sections of the political bodies still remain in Kuala Lumpur.
6
+
7
+ Kuala Lumpur is one of the three federal territories of Malaysia,[8] enclaved within the state of Selangor, on the central west coast of Peninsular Malaysia.[9] Since the 1990s, the city has played host to many international sporting, political and cultural events including the 1998 Commonwealth Games and the 2017 Southeast Asian Games. Kuala Lumpur has undergone rapid development in recent decades and is home to the tallest twin buildings in the world, the Petronas Towers, which have since become an iconic symbol of Malaysian development.
8
+
9
+ Kuala Lumpur has a comprehensive road system supported by an extensive range of public transport networks, such as mass rapid transit (MRT), light rapid transit (LRT), monorail, commuter rail, public buses, hop on & hop off buses (free of charge) and airport rail links. Kuala Lumpur is one of the leading cities in the world for tourism and shopping, being the 6th most-visited city in the world in 2019.[10] The city houses three of the world's 10 largest shopping malls.[11]
10
+
11
+ Kuala Lumpur has been ranked by the Economist Intelligence Unit's Global Liveability Ranking at No. 70 in the world, and No. 2 in Southeast Asia after Singapore.[12] Kuala Lumpur was named as one of the New7Wonders Cities,[13] and has been named as World Book Capital 2020 by UNESCO.[14][15]
12
+
13
+ Kuala Lumpur means "muddy confluence" in Malay; kuala is the point where two rivers join together or an estuary, and lumpur means "mud".[16][17] One suggestion is that it was named after Sungai Lumpur ("muddy river"); it was recorded in the 1820s that Sungei Lumpoor was the most important tin-producing settlement up the Klang River.[18] Doubts however have been raised on such a derivation as Kuala Lumpur lies at the confluence of Gombak River and Klang River, therefore should rightly be named Kuala Gombak as the point where one river joins a larger one or the sea is its kuala.[19] It has been argued by some that Sungai Lumpur in fact extended down to the confluence (therefore the point where it joined the Klang River would be Kuala Lumpur),[20] although Sungai Lumpur is said to be another river joining the Klang River a mile upstream from the Gombak confluence, or perhaps located to the north of the Batu Caves area.[19]
14
+
15
+ It has also been proposed that Kuala Lumpur was originally named Pengkalan Lumpur ("muddy landing place") in the same way that Klang was once called Pengkalan Batu ("stone landing place"), but became corrupted into Kuala Lumpur.[20] Another suggestion is that it was initially a Cantonese word lam-pa meaning 'flooded jungle' or 'decayed jungle'. There is no firm contemporary evidence for these suggestions other than anecdotes.[21] It is also possible that the name is a corrupted form of an earlier but now unidentifiable forgotten name.[19]
16
+
17
+ Federated Malay States 1895–1942; 1945–1946
18
+ Empire of Japan 1942–1945
19
+  Malayan Union 1946–1948
20
+  Federation of Malaya 1948–1963
21
+
22
+ It is unknown who founded or named the settlement Kuala Lumpur. Chinese miners were involved in tin mining up the Selangor River in the 1840s about ten miles north of present-day Kuala Lumpur,[22] and Mandailing Sumatrans led by Raja Asal and Sutan Puasa were also involved in tin mining and trade in the Ulu Klang region before 1860, and Sumatrans may have settled in the upper reaches of Klang River in the first quarter of the 19th century, possibly earlier.[20][23][24][25] Kuala Lumpur was originally a small hamlet of just a few houses and shops at the confluence of Sungai Gombak and Sungai Klang (Klang River) before it grew into a town. It is generally accepted that Kuala Lumpur become established as a town circa 1857,[26] when the Malay Chief of Klang, Raja Abdullah bin Raja Jaafar, aided by his brother Raja Juma'at of Lukut, raised funds from Malaccan Chinese businessmen to hire some Chinese miners from Lukut to open new tin mines here.[27][28] The miners landed at Kuala Lumpur and continued their journey on foot to Ampang where the first mine was opened.[29] Kuala Lumpur was the furthest point up the Klang River to which supplies could conveniently be brought by boat; it therefore became a collection and dispersal point serving the tin mines.[30][26]
23
+
24
+ Although the early miners suffered a high death toll due to the malarial conditions of the jungle, the Ampang mines were successful, and the first tin from these mines was exported in 1859.[30] At that time Sutan Puasa was already trading near Ampang, two traders from Lukut, Hiu Siew and Yap Ah Sze, then arrived in Kuala Lumpur where they set up shops to sell provisions to miners in exchange for tin.[31][32] The town, spurred on by tin-mining, started to develop centred on Old Market Square (Medan Pasar), with roads radiating out towards Ampang as well as Pudu and Batu (the destinations became the names of these roads) where miners also started to settled in, and Petaling and Damansara.[33] The miners formed gangs among themselves;[34] and fights between different gangs were frequent in this period, particularly between factions of Kuala Lumpur and Kanching, mainly to gain control of the best tin mines.[35] Leaders of the Chinese community were conferred the title of Kapitan Cina (Chinese headman) by the Malay chief, and Hiu Siew the early Chinese trader was chosen as the first Kapitan of Kuala Lumpur.[36] The third Chinese Kapitan of Kuala Lumpur, Yap Ah Loy, was appointed in 1868.[25]
25
+
26
+ Important Malay figures of early Kuala lumpur also include Haji Mohamed Tahir who became the Dato Dagang ("chief of traders").[23] The Minangkabaus from Sumatra became another important group of peoples who traded and established tobacco plantations in the area.[37] Notable Minangkabaus include their headman Dato' Sati, Utsman Abdullah,[38] and Haji Mohamed Taib who was involved in the early development of Kampung Baru.[39][40] The Minangkabaus were also significant socio-religious figures, for example Utsman bin Abdullah was the first kadi of Kuala Lumpur as well as Muhammad Nur bin Ismail.[41]
27
+
28
+ Early Kuala Lumpur was a small town that suffered from many social and political problems – the buildings were made of wood and atap (palm frond thatching) that were prone to fire, lack of proper sanitation plagued the town with diseases, and it suffered from a constant threat of flooding. The town became embroiled in the Selangor Civil War due in part to the fight for control of revenues from the tin mines. The Chinese Kapitan Yap Ah Loy aligned himself with Tengku Kudin, and the rival Chinese gang allied themselves with Raja Mahdi. Raja Asal and Sutan Puasa also switched side to Raja Mahdi, and Kuala Lumpur was captured in 1872 and burnt to the ground. Yap escaped to Klang where he reassembled a fighting force. Kuala Lumpur was recaptured by Yap in March 1873 when Raja Mahdi forces were defeated with the help of fighters from Pahang.[35] The war and other setbacks, such as a drop in tin prices, led to a slump, furthermore a major outbreak of cholera caused many to flee the town. The slump lasted until late 1879, when a rise in the price of tin allowed the town to recover.[26] In late 1881, the town was severely flooded, following a fire that had destroyed the entire town in January that year. That the town was rebuilt a few times and thrived was due in large part to the tenacity and persistence of Yap Ah Loy.[42][43] Yap, together with Frank Swettenham who was appointed the Resident in 1882, were the two most important figures of early Kuala Lumpur with Swettenham credited with its rapid growth and development and its transformation into a major urban centre.[44]
29
+
30
+ The early Chinese and Malay settlements were along the east bank of the Klang River – the Chinese mainly settled around the commercial centre of Market Square; the Malays, later Indian Chettiars and Indian Muslims resided in the Java Street (now Jalan Tun Perak) area. In 1880, the state capital of Selangor was moved from Klang to the more strategically advantageous Kuala Lumpur by the colonial administration, and the British Resident William Bloomfield Douglas then decided that the government buildings and living quarters should be located to the west of the river. Government offices and a new police headquarters was built on Bukit Aman, and the Padang was created initially for police training.[45] The Padang, now known as Merdeka Square, would later become the centre of the British administrative offices when the colonial government offices were moved to the Sultan Abdul Samad Building in 1897.[43]
31
+
32
+ Frank Swettenham, on becoming the British Resident, began improving the town by cleaning up the streets. He also stipulated in 1884 that buildings should be constructed of brick and tile so that they would be less flammable, and that the town be rebuilt with wider streets to reduce fire risk.[44][46] Kapitan Yap Ah Loy bought a sprawling piece of real estate to set up a brick industry for the rebuilding of Kuala Lumpur; this place is the eponymous Brickfields.[47] Destroyed atap buildings were replaced with brick and tiled ones, and many of the new brick buildings are characterised by the "five-foot ways" as well as Chinese carpentry work. This resulted in a distinct eclectic shop house architecture typical to this region. Kapitan Yap Ah Loy expanded road access in the city significantly, linking up tin mines with the city; these roads include the main arterial routes of the present Ampang Road, Pudu Road and Petaling Street.[48] As Chinese Kapitan, he was vested with wide powers on a par with Malay community leaders. Law reforms were implemented and new legal measures introduced to the assembly. Yap also presided over a small claims court. With a police force of six, he was able to uphold the rule of law, constructing a prison that could accommodate 60 prisoners at any time. Kapitan Yap Ah Loy also built Kuala Lumpur's first school and a major tapioca mill in Petaling Street of which the Selangor's Sultan Abdul Samad held an interest.[49]
33
+
34
+ A railway line between Kuala Lumpur and Klang, initiated by Swettenham and completed in 1886, increased accessibility which resulted in the rapid growth of the town. The population grew from 4,500 in 1884 to 20,000 in 1890.[26] As development intensified in the 1880s, it also put pressure on sanitation, waste disposal and other health issues. A Sanitary Board was created on 14 May 1890 which was responsible for sanitation, upkeep of roads, lighting of street and other functions. This would eventually become the Kuala Lumpur Municipal Council.[50] In 1896, Kuala Lumpur was chosen as the capital of the newly formed Federated Malay States.[51]
35
+
36
+ The area that is defined as Kuala Lumpur expanded considerably in the 20th century. It was only 0.65 km2 in 1895, but was extended to encompass 20 km2 in 1903. By the time it became a municipality in 1948 it had expanded to 93 km2, and then to 243 km2 in 1974 as a Federal Territory.[52]
37
+
38
+ The development of rubber industry in Selangor fueled by the demand for car tyre in the early 20th century led to a boom of the town, with the population of Kuala Lumpur increasing from 30,000 in 1900 to 80,000 in 1920.[53] Previously the commercial activities of Kuala Lumpur were run to a large extent by Chinese businessmen such as Loke Yew who was then the richest and most influential Chinese of Kuala Lumpur. The growth of the rubber industry led to an influx of foreign capital and planters, with new companies and industries becoming established in Kuala Lumpur, and other companies previously based elsewhere also found a presence here.[53]
39
+
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+ During World War II, Kuala Lumpur was captured by the Imperial Japanese Army on 11 January 1942. Despite suffering little damage during the course of the battle, the wartime occupation of the city resulted in significant loss of lives; at least 5,000 Chinese were killed in Kuala Lumpur in just a few weeks of the occupation by Japanese forces, and thousands of Indians were sent as forced labour to work on the Burma Railway where a large number died.[54] They occupied the city until 15 August 1945, when the commander in chief of the Japanese Seventh Area Army in Singapore and Malaysia, Seishirō Itagaki, surrendered to the British administration following the atomic bombings of Hiroshima and Nagasaki.[55] Kuala Lumpur grew through the war, and continued after the war during the Malayan Emergency, during which Malaya was preoccupied with the communist insurgency and New Villages were established on the outskirts of the city in an attempt to control community contacts with the insurgents.[44]
41
+
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+ The first municipal election in Kuala Lumpur was held on 16 February 1952. An ad hoc alliance between the Malay UMNO and Chinese MCA party candidates won a majority of the seats contested, and their success led to the formation of the Alliance Party (later the Barisan Nasional).[56] On 31 August 1957, the Federation of Malaya gained its independence from British rule.[57] The British flag was lowered and the Malayan flag was raised for the first time at the Padang on the midnight of 30 August 1957,[58] and in the morning of 31 August, the ceremony for the Declaration of Independence was held at the Merdeka Stadium by the first Prime Minister of Malaya, Tunku Abdul Rahman. Kuala Lumpur remained the capital after the formation of Malaysia on 16 September 1963. The Malaysian Houses of Parliament was completed at the edge of the Lake Gardens in 1963.[59]
43
+
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+ Kuala Lumpur had seen a number of civil disturbances over the years. A riot in 1897 was a relatively minor affair that began with the confiscation of faulty dacing (a scale used by traders), and in 1912, a more serious disturbance called the tauchang riot began during the Chinese New Year with the cutting of pigtails and ended with rioting and factional fighting lasting a number of days.[60] The worst rioting on record in Malaysia however occurred on 13 May 1969, when race riots broke out in Kuala Lumpur.[61] The so-called 13 May Incident refers to the violent conflicts that took place between members of the Malay and the Chinese communities. The violence was the result of Malaysian Malays being dissatisfied with their socio-political status. The riots caused the deaths of 196 people according to official figures,[61] and led to major changes in the country's economic policy to promote and prioritise Malay economic development over that of the other ethnicities.
45
+
46
+ Kuala Lumpur achieved city status on 1 February 1972,[62][63] becoming the first settlement in Malaysia to be granted the status after independence. Later, on 1 February 1974, Kuala Lumpur became a federal territory.[64] Kuala Lumpur ceased to be the capital of Selangor in 1978 after the city of Shah Alam was declared the new state capital.[65] On 14 May 1990, Kuala Lumpur celebrated 100 years of local council. The new federal territory Kuala Lumpur flag and anthem were introduced. On 1 February 2001, Putrajaya was declared a Federal Territory, as well as the seat of the federal government.[66] The administrative and judicial functions of the government were shifted from Kuala Lumpur to Putrajaya. Kuala Lumpur however still retained its legislative function,[67] and remained the home of the Yang di-Pertuan Agong (Constitutional King).[68]
47
+
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+ From the 1990s onwards, major urban developments in the Klang Valley have resulted in an extended Kuala Lumpur Metropolitan Area.[69][70] This area, known as Greater Kuala Lumpur, extends from the Federal Territory of Kuala Lumpur westward to Port Klang, east to the edge of the Titiwangsa Mountains as well as to the north and south. The area covers other administratively separate towns and cities such as Klang, Shah Alam, Putrajaya and others,[71][72] and it is served by the Klang Valley Integrated Transit System. Notable projects undertaken within Kuala Lumpur itself include the development of a new Kuala Lumpur City Centre around Jalan Ampang and the Petronas Towers.[73]
49
+
50
+ The geography of Kuala Lumpur is characterised by the huge Klang Valley. The valley is bordered by the Titiwangsa Mountains in the east, several minor ranges in the north and the south and the Strait of Malacca in the west. Kuala Lumpur is a Malay term that translates to "muddy confluence" as it is located at the confluence of the Klang and Gombak rivers.[74]
51
+
52
+ Located in the centre of Selangor state, Kuala Lumpur was a territory of Selangor State Government. In 1974, Kuala Lumpur was separated from Selangor to form the first Federal Territory governed directly by the Malaysian Federal Government. Its location within the most developed state on the west coast of Peninsular Malaysia, which has wider flat land than the east coast, has contributed to its faster development relative to other cities in Malaysia.[75] The municipality of the city covers an area of 243 km2 (94 sq mi),[2] with an average elevation of 81.95 m (268.9 ft).[76]
53
+
54
+ Protected by the Titiwangsa Range in the east and Indonesia's Sumatra Island in the west, Kuala Lumpur is safe from strong winds and has a tropical rainforest climate (Köppen climate classification Af), which is warm and sunny, along with abundant rainfall, especially during the northeast monsoon season from October to March. Temperatures tend to remain constant. Maximums hover between 32 and 35 °C (90 and 95 °F) and sometimes hit 38 °C (100.4 °F), while minimums hover between 23.4 and 24.6 °C (74.1 and 76.3 °F) and have never fallen below 17.8 °C (64.0 °F).[77][78] Kuala Lumpur typically receives minimum 2,600 mm (100 in) of rain annually; June and July are relatively dry, but even then rainfall typically exceeds 131 millimetres (5.2 in) per month.
55
+
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+ Flood is a frequent occurrence in Kuala Lumpur after heavy downpours, especially in the city centre, because the structural irrigation lags behind the intensive development within the city.[79] Smoke from forest fires in nearby Sumatra sometimes casts a haze over the region. It is a major source of pollution in the city together with open burning, emission from motor vehicles and construction work.[80]
57
+
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+ Kuala Lumpur was administered by a corporation sole called the Federal Capital Commissioner from 1 April 1961, until it was awarded city status in 1972, after which executive power transferred to the Lord Mayor (Datuk Bandar).[83] Nine mayors have been appointed since then. The current mayor is Nor Hisham Ahmad Dahlan, who has been in office since 18 July 2015.[84]
59
+
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+ The local administration is carried out by the Kuala Lumpur City Hall, an agency under the Federal Territories Ministry of Malaysia.[83] It is responsible for public health and sanitation, waste removal and management, town planning, environmental protection and building control, social and economic development, and general maintenance functions of urban infrastructure. Executive power lies with the mayor in the city hall, who is appointed for three years by the Federal Territories Minister. This system of appointing the mayor has been in place ever since the local government elections were suspended in 1970.[85]
61
+
62
+ Kuala Lumpur's eleven districts, with estimated population and percentage of the total, serve as administrative subdivisions under the authority of the Kuala Lumpur City Hall authority.[86]
63
+
64
+ Kuala Lumpur is home to the Parliament of Malaysia. The hierarchy of authority in Malaysia, in accordance with the Federal Constitution, has stipulated the three branches, of the Malaysian government as consisting of the Executive, Judiciary and Legislative branches. The Parliament consists of the Dewan Negara (Upper House / House of Senate) and Dewan Rakyat (Lower House / House of Representatives).[8]
65
+
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+ Kuala Lumpur and its surrounding urban areas form the most industrialised and economically, the fastest growing region in Malaysia.[87] Despite the relocation of federal government administration to Putrajaya, certain government institutions such as Bank Negara Malaysia (National Bank of Malaysia), Companies Commission of Malaysia and Securities Commission as well as most embassies and diplomatic missions have remained in the city.[88]
67
+
68
+ The city remains as the economic and business hub in the country. Kuala Lumpur is a centre for finance, insurance, real estate, media and the arts of Malaysia. Kuala Lumpur is rated as an alpha world city, and is the only global city in Malaysia, according to the Globalization and World Cities Study Group and Network (GaWC).[89] The infrastructure development in the surrounding areas such as the Kuala Lumpur International Airport at Sepang, the creation of the Multimedia Super Corridor and the expansion of Port Klang further reinforce the economic significance of the city.
69
+
70
+ Bursa Malaysia or the Malaysia Exchange is based in the city and forms one of its core economic activities. As of 5 July 2013[update], the market capitalisation stood at US$505.67 billion.[90]
71
+
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+ The Gross Domestic Product (GDP) for Kuala Lumpur is estimated at RM73,536 million in 2008 with an average annual growth rate of 5.9 percent.[91][92] By 2015, the GDP has reached RM160,388 million, representing 15.1% of the total GDP of Malaysia.[93] The per capita GDP for Kuala Lumpur in 2013 was RM79,752 with an average annual growth rate of 5.6 percent,[94] and RM94,722 in 2015.[93] Average monthly household income is RM9,073 (~$2,200) as of 2016, growing at a pace of approximately 6% a year.[95] The service sector comprising finance, insurance, real estate, business services, wholesale and retail trade, restaurants and hotels, transport, storage and communication, utilities, personal services and government services form the largest component of employment representing about 83.0 percent of the total.[96] The remaining 17 percent comes from manufacturing and construction.
73
+
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+ The large service sector is evident in the number of local and foreign banks and insurance companies operating in the city. Kuala Lumpur is poised to become the global Islamic Financing hub[97] with an increasing number of financial institutions providing Islamic Financing and the strong presence of Gulf's financial institutions such as the world's largest Islamic bank, Al-Rajhi Bank[98] and Kuwait Finance House. Apart from that, the Dow Jones & Company is keen to work with Bursa Malaysia to set up Islamic Exchange Trade Funds (ETFs), which would help raise Malaysia's profile in the Gulf.[99] The city has a large number of foreign corporations and is also host to many multi national companies' regional offices or support centres, particularly for finance and accounting, and information technology functions. Most of the country's largest companies have their headquarters here, and as of December 2007 and excluding Petronas, there are 14 companies that are listed in Forbes 2000 based in Kuala Lumpur.[100]
75
+
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+ Other important economic activities in the city are education and health services. Kuala Lumpur also has advantages stemming from the high concentration of educational institutions that provide a wide-ranging of courses. Numerous public and private medical specialist centres and hospitals in the city offer general health services, and a wide range of specialist surgery and treatment that caters to locals and tourists.
77
+
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+ There has been growing emphasis to expand the economic scope of the city into other service activities, such as research and development, which supports the rest of the economy of Malaysia. Kuala Lumpur has been home for years to important research centres such as the Rubber Research Institute of Malaysia, the Forest Research Institute Malaysia and the Institute of Medical Research[101] and more research centres are expected to be established in the coming years.
79
+
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+ Tourism plays an important role in the city's service-driven economy. Many large worldwide hotel chains have a presence in the city. One of the oldest hotels is the Hotel Majestic. Kuala Lumpur is the sixth most visited city in the world, with 8.9 million tourists per year.[102][103] Tourism here is driven by the city's cultural diversity, relatively low costs, and wide gastronomic and shopping variety. MICE tourism, which mainly encompasses conventions— has expanded in recent years to become a vital component of the industry, and is expected to grow further once the Malaysian government's Economic Transformation Programme kicks in, and with the completion of a new 93,000 sq m-size MATRADE Centre in 2014.[104] Another notable trend is the increased presence of budget hotels in the city.
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+
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+ The major tourist destinations in Kuala Lumpur include the PETRONAS Twin Towers, the Bukit Bintang shopping district, the Kuala Lumpur Tower, Petaling Street (Chinatown), the Merdeka Square, the House of Parliament, the National Palace (Istana Negara), the National Museum, Islamic Arts Museum, Central Market, KL Bird Park, Aquaria KLCC, the National Monument, and religious sites such as the Sultan Abdul Samad Jamek Mosque, Thean Hou Temple and Buddhist Maha Vihara in Brickfield.[105] Kuala Lumpur plays host to many cultural festivals such as the Thaipusam procession at the Sri Mahamariamman Temple. Every year during the Thaipusam celebration, a silver chariot carrying the statue of Lord Muruga together with his consort Valli and Teivayanni would be paraded through the city beginning at the temple all the way to Batu Caves in the neighboring Selangor.[106]
83
+
84
+ The entertainment hub of the city is mainly centred in the Golden Triangle encompassing Jalan P. Ramlee, Jalan Sultan Ismail and Ampang Road. Trendy nightclubs, bars and lounges, such as Marini's on 57, Skybar at Traders Hotel, the Beach Club, Espanda, the Hakka Republic Wine Bar & Restaurant, Hard Rock Cafe, the Luna Bar, Nuovo, Rum Jungle, No Black Tie, the Thai Club, Zion club, Zouk, and many others are located here.
85
+
86
+ Kuala Lumpur alone has 66 shopping malls and is the retail and fashion hub in Malaysia as well as Southeast Asia.[107] Shopping in Malaysia contributed RM7.7 billion (US$2.26 billion) or 20.8 percent of the RM31.9 billion tourism receipts in 2006.[108]
87
+
88
+ Suria KLCC is one of Malaysia's premier upscale shopping destination due to its location beneath the Petronas Twin Towers.
89
+ Apart from Suria KLCC, Bukit Bintang district has the highest concentration of shopping malls in Kuala Lumpur. It includes: Pavilion, Fahrenheit 88, Plaza Low Yat, Berjaya Times Square, Lot 10, Sungei Wang Plaza and Quill City Mall.[109] Changkat area of Bukit Bintang hosts various cafes, alfresco dining outlets and illegal activities. Bangsar district also has a few shopping complexes, including Bangsar Village, Bangsar Shopping Centre, and Mid Valley Megamall.
90
+
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+ Apart from shopping complexes, Kuala Lumpur has designated numerous zones in the city to market locally manufactured products such as textiles, fabrics and handicrafts. The Chinatown of Kuala Lumpur, commonly known as Petaling Street, is one of them. Chinatown features many pre-independence buildings with Straits Chinese and colonial architectural influences.[110][111]
92
+
93
+ Since 2000, the Malaysian Ministry of Tourism introduced the mega sale event for shopping in Malaysia. The mega sale event at the time is held three times a year – in March, May and December – during which all shopping malls are encouraged to participate to boost Kuala Lumpur as a leading shopping destination in Asia which being maintained until present with new mega sales.[112]
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+
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+ Kuala Lumpur is the most populous city in Malaysia, with a population of 1.76 million in the city proper as of 2016[update].[113] It has a population density of 6,696 inhabitants per square kilometre (17,340/sq mi), and is the most densely populated administrative district in Malaysia.[2] Residents of the city are colloquially known as KLites.[114] Kuala Lumpur is also the centre of the wider Klang Valley metropolitan (covering Petaling Jaya, Klang, Subang Jaya, Puchong, Shah Alam, Gombak and others) which has an estimated metropolitan population of 7.25 million as of 2017[update].[115]
96
+
97
+ Kuala Lumpur's heterogeneous populace includes the country's three major ethnic groups: the Malays, the Chinese and the Indians, although the city also has a mix of different cultures including Eurasians, as well as Kadazans, Ibans and other indigenous races from around Malaysia.[96][116]
98
+
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+ Historically Kuala Lumpur was a predominantly Chinese city, although more recently the Bumiputra component of the city has increased substantially and they are now the dominant group. The Kuala Lumpur of 1872 beside the Klang River was described by Frank Swettenham as a "purely Chinese village", although a Malay stockade already existed at Bukit Nanas at that time.[23] By 1875, after the Selangor Civil War participated by Pahang Malays had ended, Swettenham noted Malay quarters near the Chinese area in a sketch map he had drawn, and there were said to be 1,000 Chinese and 700 Malays in the town in this period (many of the Malays may have settled in Kuala Lumpur after the war).[23] The population of Kuala Lumpur had increased to around three thousand in 1880 when it was made the capital of Selangor.[119] A significant component of the Malay population in Kuala Lumpur of this period consisted of Malays recruited by the British in 1880 mostly from rural Malacca to establish a police force of 2–300, many of whom then brought their families here.[120] Many of the Malays were originally from the other islands of Malay Archipelago i.e. Sumatra and Java such as the Mandailings, the Minangkabaus, Javanese, and Buginese began arriving in Kuala Lumpur in the 19th century, while the Acehnese arrived in the late 20th century.[121] In the following decade which saw the rebuilding of the town it showed considerable increase with a large influx of immigrants, due in large part to the construction of a railway line in 1886 connecting Kuala Lumpur and Klang.[26]
100
+
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+ A census in 1891 of uncertain accuracy gave a figure of 43,796 inhabitants, 79% of whom were Chinese (71% of the Chinese were Hakka 客家人), 14% Malay, and 6% Indian.[119] Another perhaps more accurate estimate put the population of Kuala Lumpur in 1890 at 20,000.[26] The rubber boom in the early 20th century lead to a further increase in population, from 30,000 in 1900 to 80,000 in 1920.[53] In 1931, 61% of Kuala Lumpur's 111,418 inhabitants were Chinese,[122] and in 1947 63.5%. The Malays however began to settle in the Kuala Lumpur in significant numbers, in part due to government employment, as well as the expansion of the city that absorbed the surrounding rural areas where many Malays lived. Between 1947 and 1957 the population of Malays in Kuala Lumpur doubled, increasing from 12.5 to 15%, while the proportion of Chinese dropped.[123] The process continued after Malayan independence with the growth of a largely Malay civil service, and later the implementation of the New Economic Policy which encouraged Malay participation in urban industries and business. In 1980 the population of Kuala Lumpur had reached over a million,[52] with 52% Chinese, 33% Malay, and 15% Indian.[124] From 1980 to 2000 the number of Bumiputras increased by 77%, but the Chinese still outnumbered the Bumiputras in Kuala Lumpur in the 2000 census at 43% compared to Bumiputras at 38%.[96][62] By the 2010 census, according to the Department of Statistics and excluding non-citizens, the percentage of the Bumiputera population in Kuala Lumpur had reached around 45.9% (44.7% Malay), with the Chinese population at 43.2% and Indians 10.3%.[118]
102
+
103
+ A notable phenomenon in recent times has been the increase of foreign residents in Kuala Lumpur, which rose from 1% of the city's population in 1980 to about 8% in the 2000 census, and 9.4% in the 2010 census.[96][118] These figures also do not include a significant number of illegal immigrants.[125] Kuala Lumpur's rapid development has triggered a huge influx of low-skilled foreign workers from Indonesia, Nepal, Myanmar, Thailand, Bangladesh, India, Pakistan, Sri Lanka, Philippines, Vietnam, Laos and Cambodia into Malaysia, many of whom enter the country illegally or without proper permits.[126][127]
104
+
105
+ Birth rates in Kuala Lumpur have declined and resulted in the lower proportion of young people – the proportion of those in the below 15 years old category fell from 33% in 1980 to slightly less than 27% in 2000.[96] On the other hand, the working age group of 15–59 increased from 63% in 1980 to 67% in 2000.[96] The elderly age group, 60 years old and above has increased from 4% in 1980 and 1991 to 6% in 2000.[96]
106
+
107
+ Kuala Lumpur is pluralistic and religiously diverse. The city has many places of worship catering to the multi-religious population. Islam is practised primarily by the Malays, the Indian Muslim communities and a small number of Chinese Muslims. Buddhism, Confucianism and Taoism are practised mainly among the Chinese. Indians traditionally adhere to Hinduism. Some Chinese and Indians also subscribe to Christianity.[128]
108
+
109
+ As of 2010[update] Census, the population of Kuala Lumpur was 46.4% Muslim, 35.7% Buddhist, 8.5% Hindu, 5.8% Christian, 1.4% of unknown affiliations, 1.1% Taoist or Chinese religion adherent, 0.6% follower of other religions, and 0.5% non-religious.
110
+
111
+ Kuala Lumpur is one of the three states where less than 50% of the population are self-identified Muslims, the other two being Penang and Sarawak.
112
+
113
+ Statistics from the 2010 Census indicate that 87.4% of the Chinese population identify as Buddhists, with significant minorities of adherents identifying as Christians (7.9%), Chinese folk religions (2.7%) and Muslims (0.6%). The majority of the Indian population identify as Hindus (81.1%), with a significant minorities of numbers identifying as Christians (7.8%), Muslims (4.9%) and Buddhists (2.1%). The non-Malay bumiputera community are predominantly Christians (44.9%), with significant minorities identifying as Muslims (31.2%) and Buddhists (13.5%). All bumiputera Malays are Muslim;[129] this is due to the criterion in the definition of a Malay in the Malaysian constitution that they should adhere to Islam.[130]
114
+
115
+ Bahasa Malaysia is the principal language in Kuala Lumpur. Kuala Lumpur residents are generally literate in English, with a large proportion adopting it as their first language. Malaysian English is a variant widely used.[131] It has a strong presence, especially in business and is a compulsory language taught in schools.[116] Cantonese and Mandarin are prominent as they are spoken by the local majority Chinese population.[132] Another major dialect spoken is Hakka. While Tamil is dominant amongst the local Indian population, other Indian languages spoken by minorities include Telugu, Malayalam, Punjabi, and Hindi.[133] Beside the Malay language, there are a variety of languages spoken by people of Indonesian descent, such as Minangkabau[134] and Javanese.
116
+
117
+ The architecture of Kuala Lumpur is a mixture of old colonial influences, Asian traditions, Malay Islamic inspirations, modern, and postmodern architecture mix.[135] Being a relatively young city compared with other Southeast Asian capitals such as Bangkok, Jakarta and Manila, most of Kuala Lumpur's notable colonial-era buildings were built toward the end of the 19th and early 20th centuries. These buildings were designed in a number of styles – Mughal/Moorish Revival, Mock Tudor, Neo-Gothic or Grecian-Spanish style or architecture.[136] Most of the styling has been modified to use local resources and acclimatised to the local climate, which is hot and humid all year around. A significant architect of the early period is Arthur Benison Hubback who designed a number of the colonial era buildings including the Kuala Lumpur Railway Station and Jamek Mosque.
118
+
119
+ Prior to the Second World War, many shophouses, usually two stories with functional shops on the ground floor and separate residential spaces upstairs, were built around the old city centre. These shop-houses drew inspiration from Straits Chinese and European traditions.[110][111] Some of these shophouses have made way for new developments but there are still many standing today around Medan Pasar (Old Market Square), Chinatown, Jalan Tuanku Abdul Rahman, Jalan Doraisamy, Bukit Bintang and Tengkat Tong Shin areas.
120
+
121
+ Independence coupled with the rapid economic growth from the 1970s to the 1990s and with Islam being the official religion in the country, has resulted in the construction of buildings with a more local and Islamic flavour arise around the city. Many of these buildings derive their design from traditional Malay items such as the songkok and the keris. Some of these buildings have Islamic geometric motifs integrated with the designs of the building, signifying Islamic restriction on imitating nature through drawings.[137] Examples of these buildings are Telekom Tower, Maybank Tower, Dayabumi Complex, and the Islamic Centre.[138] Some buildings such as the Islamic Arts Museum Malaysia and National Planetarium have been built to masquerade as a place of worship, complete with dome and minaret, when in fact it is a place of science and knowledge. The 452-metre (1,483 ft) tall Petronas Towers are the tallest twin buildings in the world and the tallest buildings in the country.[139] They were designed to resemble motifs found in Islamic art.[140]
122
+
123
+ Late modern and postmodern architecture began to appear in the late-1990s and early-2000s. With the economic development, old buildings such as Bok House have been razed to make way for new ones. Buildings with all-glass shells exist throughout the city, with the most prominent examples being the Petronas Towers and Kuala Lumpur Convention Centre. Kuala Lumpur's central business district today has shifted around the Kuala Lumpur city centre (KLCC) where many new and tall buildings with modern and postmodern architecture fill the skyline. According to the World Tallest 50 Urban Agglomeration 2010 Projection by the Council on Tall Buildings and Urban Habitat, Kuala Lumpur was ranked 10th among cities to have most buildings above 100 metres with a combined height of 34,035 metres from its 244 high rise buildings.[141]
124
+
125
+ The Lake Gardens, a 92-hectare (230-acre) botanical garden, is the first recreational park created in Kuala Lumpur. The Malaysian Parliament building is located close by, and Carcosa Seri Negara which was once the official residence of British colonial administration is also sited here. The park includes a Butterfly Park, Deer Park, Orchid Garden, Hibiscus Garden and the Kuala Lumpur Bird Park, which is the world's largest aviary bird park.[142] Other parks in the city include the ASEAN Sculpture Garden, KLCC Park, Titiwangsa Lake Gardens, Metropolitan Lake Gardens in Kepong, Forest Research Institute Malaysia, Taman Tasik Permaisuri (Queen's Lake Gardens), Bukit Kiara Botanical Gardens, Equestrian Park and West Valley Park near TTDI, and Bukit Jalil International Park.
126
+
127
+ There are three forest reserves within the city namely the Bukit Nanas Forest Reserve in the city centre, the oldest gazetted forest reserve in the country 10.52 ha or 26.0 acres, Bukit Sungai Putih Forest Reserve (7.41 ha or 18.3 acres) and Bukit Sungai Besi Forest Reserve (42.11 ha or 104.1 acres). Bukit Nanas, in the heart of the city centre, is one of the oldest virgin forests in the world within a city.[143] These residual forest areas are home to a number of fauna species particularly monkeys, treeshrews, pygmy goats, budgerigars, squirrels and birds.
128
+
129
+ There is another park in the close vicinity to Kuala Lumpur i.e. Templer Park initiated and opened by Sir Gerald Templer in 1954 during the "Emergency" time.[144]
130
+
131
+ According to government statistics, Kuala Lumpur has a literacy rate of 97.5% in 2000, the highest rate in any state or territory in Malaysia.[145]
132
+ In Malaysia, Malay is the language of instruction for most subjects while English is a compulsory subject, but as of 2012[update], English is still the language of instruction for mathematics and the natural sciences for certain schools. Some schools provide Mandarin and Tamil as languages of instruction for certain subjects. Each level of education demands different skills of teaching and learning ability.[146]
133
+
134
+ Kuala Lumpur contains 13 tertiary education institutions, 79 high schools, 155 elementary schools and 136 kindergartens.[147]
135
+
136
+ Several institutions in the city are older than 100 years—such as Bukit Bintang Girls' School (1893–2000, relocated to Taman Shamelin Perkasa in Cheras and renamed GIS Garden International school Seri Bintang Utara), the Victoria Institution (1893); Methodist Girls' School (1896); Methodist Boys' School (1897); Convent Bukit Nanas (1899), St. John's Institution (1904), Confucian Private Secondary School (1906), Kuen Cheng High School (1908), Tsun Jin High School (1913) and Maxwell School (1917).
137
+
138
+ Kuala Lumpur is home to the University of Malaya (UM). Established in 1949, it is the oldest university in Malaysia, and one of the oldest in the region.[148] It was ranked the best university in Malaysia, the 22nd best in Asia, and 3rd in Southeast Asia in QS World University Rankings 2019.[149] In recent years, the number of international students at University of Malaya has risen, as a result of increasing efforts made to attract more international students.[150]
139
+
140
+ Other universities located in Kuala Lumpur include Universiti Tunku Abdul Rahman (UTAR), International Islamic University Malaysia (IIUM), Tunku Abdul Rahman University College (TARUC), UCSI University (UCSI), Taylor's University (TULC), International Medical University (IMU), Open University Malaysia (OUM), Kuala Lumpur University (UniKL), Wawasan Open University (WOU), HELP University and the branch campus of the National University of Malaysia (UKM) and University of Technology Malaysia (UTM). The National Defence University of Malaysia is located at Sungai Besi Army Base, at the southern part of central Kuala Lumpur. It was established to be a major centre for military and defence technology studies. This institution covers studies in the field of army, navy, and air force.[151]
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+ Greater Kuala Lumpur covers an even more extensive selection of universities including several international branches such as Monash University Malaysia Campus, University of Nottingham Malaysia Campus and Xiamen University Malaysia.
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+ Kuala Lumpur is a hub for cultural activities and events in Malaysia. Among the centres is the National Museum, which is situated along the Mahameru Highway. Its collection comprises artefacts and paintings collected throughout the country.[152] The Islamic Arts Museum, which houses more than seven thousand Islamic artefacts including rare exhibits as well as a library of Islamic art books, is the largest Islamic Arts collection in Southeast Asia.[153] The museum's collection not only concentrate on works from the Middle East, but also includes work from elsewhere in Asia, such as China and Southeast Asia. Kuala Lumpur has a Craft Complex coupled with a museum that displays a variety of textile, ceramic, metal craft and weaved products. All the information of the production process are portrayed in diorama format complete with historical facts, technique and traditionally engineered equipment. Among the processes shown are pottery making, intricate wood carving, silver-smithing, weaving songket cloth, stamping batik patterns on cloth and boat making.[154] Royal Selangor has an ultra modern visitor's centre, which allows tours to be conducted through its pewter museum, gallery and its factory. In its pewtersmithing workshop, "The School of Hard Knocks", participants are taught to create their own pewter dish using traditional tools and methods.
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+ The premier performing arts venue is the Petronas Philharmonic Hall located underneath the Petronas Towers. The resident orchestra is the Malaysian Philharmonic Orchestra (MPO), consisting of musicians from all over the world and features regular concerts, chamber concerts and traditional cultural performances.[155] The Kuala Lumpur Performing Arts Centre (KLPac) in Sentul West and Damansara Performing Arts Centre (DPac) in Damansara Perdana are two of the most established centres for performing arts, notably theatre, plays, music, and film screening in the country. It has housed many local productions and has been a supporter of local and regional independent performance artists.[156] The Future Music Festival Asia are being held in the city since 2012 featuring local and international artists.[157]
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+ The National Art Gallery of Malaysia is located on Jalan Temerloh, off Jalan Tun Razak on a 5.67-hectare (14.0-acre) site neighbouring the National Theatre (Istana Budaya) and National Library. The architecture of the gallery incorporates elements of traditional Malay architecture, as well as contemporary modern architecture. The National Art Gallery serves as a centre of excellence and trustee of the national art heritage. The Petronas Art Gallery, another centre for fine art, is situated in Kuala Lumpur City Centre (KLCC). The Ilham Tower Gallery near Ampang Park houses exhibitions of works by local and foreign artists.
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+ Kuala Lumpur holds the Malaysia International Gourmet Festival annually.[158] Another event hosted annually by the city is the Kuala Lumpur Fashion Week,[159] which includes international brands as well as local designers.
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+ Kuala Lumpur also is becoming the centre for new media, innovation and creative industry development in the region and hosts the international creative industry event, Kreative.Asia.
153
+ Kreative.Asia gathers local, regional and international experts in the creative industry who are involved in the creation, development and delivery of interactive content, arts, community and applications. Kuala Lumpur is at the forefront of the convergence of media, art, culture and communications.
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+ Kuala Lumpur has numerous parks, gardens and open spaces for recreational purposes. Total open space for recreational and sport facilities land use in the city has increased significantly by 169.6 percent from 5.86 square kilometres (1,450 acres) in 1984 to 15.8 square kilometres (3,900 acres) in 2000.[160]
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+ Kuala Lumpur was touted as one of the host cities for the Formula One World Championship from 1999 to 2017.[161] The open-wheel auto racing A1 Grand Prix[162] was held until the series folded in 2009. The Motorcycle Grand Prix[163] races are held at the Sepang International Circuit in Sepang in the neighbouring state of Selangor. The Formula One event contributed significantly to tourist arrivals and tourism income to Kuala Lumpur. This was evident during the Asian financial crisis in 1998. Despite cities around Asia suffering declining tourist arrivals, Kuala Lumpur tourist arrivals increased from 6,210,900 in 1997 to 10,221,600 in 2000, or 64.6% increase in tourist arrivals.[164] In 2015, the Kuala Lumpur Street Circuit was constructed to host the Kuala Lumpur City Grand Prix motor racing event.
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+ Football is one of the most popular sports in Kuala Lumpur. The Merdeka Tournament is mainly held at Stadium Merdeka. The city also the home of Kuala Lumpur FA, which plays in the Malaysia Super League.
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+ Kuala Lumpur hosted the official Asian Basketball Championship in 1965, 1977 and 1985. The city's basketball supporters cheered Malaysia's national basketball team to a Final Four finish in 1985, the team's best performance to date. Further, the city is home to the Westports Malaysia Dragons, 2016 Champion of the ASEAN Basketball League.[165] The team plays its home games in the MABA Stadium.
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+ KL Grand Prix CSI 5*,[166] a five-star international showjumping equestrian event is held annually in the city. This annual event draws the world's top riders and their prized horses to Malaysia.
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+ Other annual sport events hosted by the city include the KL Tower Run,[167] the KL Tower International BASE Jump Merdeka Circuit and the Kuala Lumpur International Marathon. Kuala Lumpur is also one of the stages of the Tour de Langkawi cycling race.[168]
166
+
167
+ The annual Malaysia Open Super Series badminton tournament is held in Kuala Lumpur.
168
+
169
+ Kuala Lumpur has a considerable array of sports facilities of international class after hosting the 1998 Commonwealth Games. Many of these facilities including the main stadium (with running track and a football field), hockey stadium and swimming pools are located in the National Sports Complex at Bukit Jalil while a velodrome and more swimming pools are located in Bandar Tun Razak, next to the Taman Tasik Permaisuri Lake Gardens. There are also football fields, local sports complexes, swimming pools and tennis courts scattered around the suburbs. Badminton and 'takraw' courts are usually included in community halls. The AFC House—current headquarters of the Asian Football Confederation—is built on a 4-acre (1.6 ha) complex in the Kuala Lumpur suburb of Bukit Jalil.
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+ Kuala Lumpur has several golf courses including the Kuala Lumpur Golf and Country Club (KLGCC) and the Malaysia Civil Service Golf Club in Kiara and the Berjaya Golf Course at Bukit Jalil.
172
+ The city also has numerous large private fitness centres run by Celebrity Fitness, Fitness First, True Fitness and major five-star hotels.
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+ Kuala Lumpur is also the birthplace of Hashing, which began in December 1938 when a group of British colonial officers and expatriates, some from the Selangor Club, began meeting on Monday evenings to run, in a fashion patterned after the traditional British Paper Chase or "Hare and Hounds".[169]
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+ Kuala Lumpur hosted the 128th IOC Session in 2015 where the IOC elected Beijing as the host city of the 2022 Winter Olympics[170] and Lausanne as the host city of the 2020 Winter Youth Olympics.[171]
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178
+ Kuala Lumpur daily, business, and digital papers include The Malaysian Reserve, The Edge, The Star, New Straits Times, The Sun, Malay Mail, Berita Harian, and Harian Metro. Mandarin and Tamil newspapers are also published daily, for example Sin Chew Daily, China Press, Nanyang Siang Pau and Tamil Nesan, Malaysia Nanban, and Makkal Osai.
179
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180
+ Kuala Lumpur is also the headquarters for Malaysia's state media public government terrestrial television stations: TV1 and TV2, the subsidiaries of RTM, TV Alhijrah, a subsidiary of Alhijrah Media Corporation, and Media Prima Berhad, a media corporation that houses the private commercial terrestrial television stations: TV3, NTV7, 8TV and TV9. Programmes are broadcast in Malay, English, Chinese and Tamil.
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+ The city is home to the country's main pay television service, Astro, a satellite television service.
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+ Kuala Lumpur female diva pop singer including Elizabeth Tan, Ernie Zakri and Azira Shafinaz.
185
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186
+ Kuala Lumpur has been featured in all aspects of popular culture such as movies, television, music and books. Television series set in Kuala Lumpur include A Tale of 2 Cities (starring Rui En and Joanne Peh). Movies set in Kuala Lumpur include Police Story 3: Super Cop (starring Jackie Chan and Michelle Yeoh) and Entrapment (starring Sean Connery and Catherine Zeta-Jones), in which the Petronas Towers were depicted in flames for a few seconds.[172]
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+ Kuala Lumpur was referenced in an episode of The Simpsons entitled "Bart Gets Famous", in which the Bumblebee Man stated that "a powerful tidal wave in Kuala Lumpur has killed 120 people".[173]
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+ Books set in Kuala Lumpur include KL 24/7 by Ida M Rahim, Shireen Zainudin and Rizal Zainudin,[174] My Life As a Fake by Peter Carey, and Democracy by Joan Didion.[175]
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+
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+ A few notable local films featured Kuala Lumpur as background location, such as Masam-masam Manis (1965), Keluarga Si Comat (1973), Jiwa Remaja (1976), Abang (1981), Matinya Seorang Patriot (1984), Kembara Seniman Jalanan (1986), Orang Kampung Otak Kimia (1988), Hati Bukan Kristal (1990), Mat Som (1990), Mira Edora (1990), Femina (1993), Maria Mariana (1996), Hanya Kawan (1997), KLU (1999), Soal Hati (2000), KL Menjerit (2002), Laila Isabella (2003), Gangster (2005), Gol & Gincu (2005), Remp-it (2006), Cinta (2006), Anak Halal (2007) Evolusi KL Drift (2008), Adnan Sempit (2010), KL Gangster (2011), Kepong Gangster (2012), Lagenda Budak Setan 2: Katerina (2012) and Kolumpo (2013). A few local films featured Kuala Lumpur during the historical era, such as 1975: Hati Malaya (2007), Petaling Streets Warrior (2011) and Tanda Putera (2013).
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+ Kuala Lumpur is mentioned in many songs by local Malaysian artists, such as "Keroncong Kuala Lumpur'" by P. Ramlee, "Kuala Lumpur, Ibu Kota" by Saloma, "Chow Kit Road" by Sudirman Arshad, "Senyumlah Kuala Lumpur" by Alleycats, "Streets of Kuala Lumpur" by Murkyway, "K.L." by Vandal, "Kuala Lumpur" by Poetic Ammo, "Anak Dara" by Azmyl Yunor, "KL"' by Too Phat, "Kotarayaku" by Hujan and Altimet, and "Lagu Untuk Kuala Lumpur" by Tom.
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+ Kuala Lumpur at this late night after Sepang, was featured in the music video for the single "Gerimis Mengundang" by Elizabeth Tan.
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+ Kuala Lumpur was one of the destinations in The Amazing Race Asia and The Amazing Race.[176]
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+ Video games have also been set in Kuala Lumpur, including three levels of Hitman 2: Silent Assassin and two tracks in racing game Burnout Dominator.
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+ A reality game show set in Kuala Lumpur from February until April 2013 was aired on AXN Asia. The Apprentice Asia was launched on 22 May 2013.
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+ Like most other Asian cities, driving is the main mode of commuting in Kuala Lumpur.[177] Hence, every part of the city is well connected by highways. As capital of Malaysia, Kuala Lumpur has a comprehensive road network with more transportation development are being planned and carried out.[178]
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+ In terms of air connectivity, Kuala Lumpur is served by two airports. The main airport, Kuala Lumpur International Airport (KLIA) at Sepang, Selangor, which is also the aviation hub of Malaysia, is located about 50 kilometres (31 mi) south of city. The other airport is Sultan Abdul Aziz Shah Airport, also known as Subang Skypark and served as the main international gateway to Kuala Lumpur from 1965 until KLIA opened in 1998. KLIA connects the city with direct flights to destinations in six continents around the world,[179] and is the main hub for the national carrier, Malaysia Airlines and low-cost carrier, AirAsia. KLIA can be reached using the KLIA Ekspres, an airport rail link service from KL Sentral, which takes twenty-eight minutes and costs RM 55 (roughly US$13.50),[180] while travelling by car or bus via highway will take about an hour but cost a lot less. Direct buses from KLIA to the city centre are plentiful (every 10 to 15 minutes during peak hours), air-conditioned and comfortable with fares ranging from RM 11 (roughly US$2.70) to RM 15 (roughly US$3.70). Air Asia and other low-cost carrier flights do not fly out of KLIA main terminal but from KLIA2 which is two kilometres from KLIA. KLIA2 is served by an extension of the KLIA Ekspres and by a free shuttle bus service from KLIA. As of 2018[update], Sultan Abdul Aziz Shah Airport is only used for chartered and turboprop flights by airlines such as Firefly and Malindo Air.[181]
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+ Public transport in Kuala Lumpur and the rest of the Klang Valley covers a variety of transport modes such as bus, rail and taxi. Despite efforts to promote usage of public transport, utilisation rates are low as only 16 percent of the population used public transport in 2006.[177] However, public transport utilisation is set to rise with the expansion of the rail network.[182] Rail transport in Kuala Lumpur encompasses the light rapid transit (LRT), monorail, commuter rail, mass rapid transit (MRT) and airport rail link. The LRT system has three lines, Kelana Jaya Line, Ampang Line and Sri Petaling Line, connecting many locations within the city and surrounding suburbs. The KL Monorail serves various key locations in the city centre whereas the KTM Komuter and MRT connect the city centre with other suburbs and cities of the Klang Valley. The main railway hub is KL Sentral, which is an interchange station for the most of the rail lines. KL Sentral is also a hub for the intercity railway service KTM ETS, which travels from north to south Peninsular Malaysia through the city centre. It provides rail services to as far as Singapore in the south, and Hat Yai, Thailand, in the north.[183] The rail system in Kuala Lumpur is expanding fast with more railway lines due for completion or in the pipeline, such as the Putrajaya Line and Bandar Utama-Klang Line.
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+ The largest public transport operator in Kuala Lumpur and the Klang Valley is Prasarana Malaysia via its subsidiaries Rapid Rail and Rapid Bus, using Rapid KL brand name.[184] Since the take over from Intrakota Komposit Sdn Bhd, Prasarana Malaysia has redrawn the entire bus network of Kuala Lumpur and Klang Valley metropolitan area[185] to increase passenger numbers and improve Kuala Lumpur's public transport system. The Prasarana Malaysia has adopted the hub and spoke system to provide greater connectivity, and cut down the need of more buses.[186][187]
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+ In Kuala Lumpur, most taxis have distinctive white and red liveries. Kuala Lumpur is one of the major ASEAN city with taxis extensively running on natural gas. Taxis can be hailed from taxi stands or from the streets. Nevertheless, it was claimed by London-based website, LondonCabs.co.uk, taxis services in the city are charging high rates to passengers by refusing to turn on their meter and offer instead a flat rate fare that is overpriced,[188] although other passengers refuted such claims.[189]
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+ Kuala Lumpur is served by Port Klang, located about 64 km (40 mi) southwest of the city. The port is the largest and busiest in the country handling about 6.3 million twenty-foot equivalent units (TEU) of cargo in 2006.[190]
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+ Kuala Lumpur is twinned with the following cities:
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+ Kuala Lumpur (Malaysian pronunciation: [ˈkualə, -a ˈlumpo(r), -ʊ(r)]; officially the Federal Territory of Kuala Lumpur (Malay: Wilayah Persekutuan Kuala Lumpur), colloquially shortened to (KL) is a federal territory and the capital city of Malaysia. It is the largest city in Malaysia, covering an area of 243 km2 (94 sq mi) with an estimated population of 1.73 million as of 2016[update].[6] Greater Kuala Lumpur, also known as the Klang Valley, is an urban agglomeration of 7.564 million people as of 2018[update].[3] It is among the fastest growing metropolitan regions in Southeast Asia, in both population and economic development.
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+
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+ Kuala Lumpur is the cultural, financial and economic centre of Malaysia. It is also home to the Parliament of Malaysia and the official residence of the Yang di-Pertuan Agong, the Istana Negara. The city was once the seat of the executive and judicial branches of the federal government, but these were relocated to Putrajaya in early 1999.[7] However, some sections of the political bodies still remain in Kuala Lumpur.
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+
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+ Kuala Lumpur is one of the three federal territories of Malaysia,[8] enclaved within the state of Selangor, on the central west coast of Peninsular Malaysia.[9] Since the 1990s, the city has played host to many international sporting, political and cultural events including the 1998 Commonwealth Games and the 2017 Southeast Asian Games. Kuala Lumpur has undergone rapid development in recent decades and is home to the tallest twin buildings in the world, the Petronas Towers, which have since become an iconic symbol of Malaysian development.
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+ Kuala Lumpur has a comprehensive road system supported by an extensive range of public transport networks, such as mass rapid transit (MRT), light rapid transit (LRT), monorail, commuter rail, public buses, hop on & hop off buses (free of charge) and airport rail links. Kuala Lumpur is one of the leading cities in the world for tourism and shopping, being the 6th most-visited city in the world in 2019.[10] The city houses three of the world's 10 largest shopping malls.[11]
10
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+ Kuala Lumpur has been ranked by the Economist Intelligence Unit's Global Liveability Ranking at No. 70 in the world, and No. 2 in Southeast Asia after Singapore.[12] Kuala Lumpur was named as one of the New7Wonders Cities,[13] and has been named as World Book Capital 2020 by UNESCO.[14][15]
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+
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+ Kuala Lumpur means "muddy confluence" in Malay; kuala is the point where two rivers join together or an estuary, and lumpur means "mud".[16][17] One suggestion is that it was named after Sungai Lumpur ("muddy river"); it was recorded in the 1820s that Sungei Lumpoor was the most important tin-producing settlement up the Klang River.[18] Doubts however have been raised on such a derivation as Kuala Lumpur lies at the confluence of Gombak River and Klang River, therefore should rightly be named Kuala Gombak as the point where one river joins a larger one or the sea is its kuala.[19] It has been argued by some that Sungai Lumpur in fact extended down to the confluence (therefore the point where it joined the Klang River would be Kuala Lumpur),[20] although Sungai Lumpur is said to be another river joining the Klang River a mile upstream from the Gombak confluence, or perhaps located to the north of the Batu Caves area.[19]
14
+
15
+ It has also been proposed that Kuala Lumpur was originally named Pengkalan Lumpur ("muddy landing place") in the same way that Klang was once called Pengkalan Batu ("stone landing place"), but became corrupted into Kuala Lumpur.[20] Another suggestion is that it was initially a Cantonese word lam-pa meaning 'flooded jungle' or 'decayed jungle'. There is no firm contemporary evidence for these suggestions other than anecdotes.[21] It is also possible that the name is a corrupted form of an earlier but now unidentifiable forgotten name.[19]
16
+
17
+ Federated Malay States 1895–1942; 1945–1946
18
+ Empire of Japan 1942–1945
19
+  Malayan Union 1946–1948
20
+  Federation of Malaya 1948–1963
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+
22
+ It is unknown who founded or named the settlement Kuala Lumpur. Chinese miners were involved in tin mining up the Selangor River in the 1840s about ten miles north of present-day Kuala Lumpur,[22] and Mandailing Sumatrans led by Raja Asal and Sutan Puasa were also involved in tin mining and trade in the Ulu Klang region before 1860, and Sumatrans may have settled in the upper reaches of Klang River in the first quarter of the 19th century, possibly earlier.[20][23][24][25] Kuala Lumpur was originally a small hamlet of just a few houses and shops at the confluence of Sungai Gombak and Sungai Klang (Klang River) before it grew into a town. It is generally accepted that Kuala Lumpur become established as a town circa 1857,[26] when the Malay Chief of Klang, Raja Abdullah bin Raja Jaafar, aided by his brother Raja Juma'at of Lukut, raised funds from Malaccan Chinese businessmen to hire some Chinese miners from Lukut to open new tin mines here.[27][28] The miners landed at Kuala Lumpur and continued their journey on foot to Ampang where the first mine was opened.[29] Kuala Lumpur was the furthest point up the Klang River to which supplies could conveniently be brought by boat; it therefore became a collection and dispersal point serving the tin mines.[30][26]
23
+
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+ Although the early miners suffered a high death toll due to the malarial conditions of the jungle, the Ampang mines were successful, and the first tin from these mines was exported in 1859.[30] At that time Sutan Puasa was already trading near Ampang, two traders from Lukut, Hiu Siew and Yap Ah Sze, then arrived in Kuala Lumpur where they set up shops to sell provisions to miners in exchange for tin.[31][32] The town, spurred on by tin-mining, started to develop centred on Old Market Square (Medan Pasar), with roads radiating out towards Ampang as well as Pudu and Batu (the destinations became the names of these roads) where miners also started to settled in, and Petaling and Damansara.[33] The miners formed gangs among themselves;[34] and fights between different gangs were frequent in this period, particularly between factions of Kuala Lumpur and Kanching, mainly to gain control of the best tin mines.[35] Leaders of the Chinese community were conferred the title of Kapitan Cina (Chinese headman) by the Malay chief, and Hiu Siew the early Chinese trader was chosen as the first Kapitan of Kuala Lumpur.[36] The third Chinese Kapitan of Kuala Lumpur, Yap Ah Loy, was appointed in 1868.[25]
25
+
26
+ Important Malay figures of early Kuala lumpur also include Haji Mohamed Tahir who became the Dato Dagang ("chief of traders").[23] The Minangkabaus from Sumatra became another important group of peoples who traded and established tobacco plantations in the area.[37] Notable Minangkabaus include their headman Dato' Sati, Utsman Abdullah,[38] and Haji Mohamed Taib who was involved in the early development of Kampung Baru.[39][40] The Minangkabaus were also significant socio-religious figures, for example Utsman bin Abdullah was the first kadi of Kuala Lumpur as well as Muhammad Nur bin Ismail.[41]
27
+
28
+ Early Kuala Lumpur was a small town that suffered from many social and political problems – the buildings were made of wood and atap (palm frond thatching) that were prone to fire, lack of proper sanitation plagued the town with diseases, and it suffered from a constant threat of flooding. The town became embroiled in the Selangor Civil War due in part to the fight for control of revenues from the tin mines. The Chinese Kapitan Yap Ah Loy aligned himself with Tengku Kudin, and the rival Chinese gang allied themselves with Raja Mahdi. Raja Asal and Sutan Puasa also switched side to Raja Mahdi, and Kuala Lumpur was captured in 1872 and burnt to the ground. Yap escaped to Klang where he reassembled a fighting force. Kuala Lumpur was recaptured by Yap in March 1873 when Raja Mahdi forces were defeated with the help of fighters from Pahang.[35] The war and other setbacks, such as a drop in tin prices, led to a slump, furthermore a major outbreak of cholera caused many to flee the town. The slump lasted until late 1879, when a rise in the price of tin allowed the town to recover.[26] In late 1881, the town was severely flooded, following a fire that had destroyed the entire town in January that year. That the town was rebuilt a few times and thrived was due in large part to the tenacity and persistence of Yap Ah Loy.[42][43] Yap, together with Frank Swettenham who was appointed the Resident in 1882, were the two most important figures of early Kuala Lumpur with Swettenham credited with its rapid growth and development and its transformation into a major urban centre.[44]
29
+
30
+ The early Chinese and Malay settlements were along the east bank of the Klang River – the Chinese mainly settled around the commercial centre of Market Square; the Malays, later Indian Chettiars and Indian Muslims resided in the Java Street (now Jalan Tun Perak) area. In 1880, the state capital of Selangor was moved from Klang to the more strategically advantageous Kuala Lumpur by the colonial administration, and the British Resident William Bloomfield Douglas then decided that the government buildings and living quarters should be located to the west of the river. Government offices and a new police headquarters was built on Bukit Aman, and the Padang was created initially for police training.[45] The Padang, now known as Merdeka Square, would later become the centre of the British administrative offices when the colonial government offices were moved to the Sultan Abdul Samad Building in 1897.[43]
31
+
32
+ Frank Swettenham, on becoming the British Resident, began improving the town by cleaning up the streets. He also stipulated in 1884 that buildings should be constructed of brick and tile so that they would be less flammable, and that the town be rebuilt with wider streets to reduce fire risk.[44][46] Kapitan Yap Ah Loy bought a sprawling piece of real estate to set up a brick industry for the rebuilding of Kuala Lumpur; this place is the eponymous Brickfields.[47] Destroyed atap buildings were replaced with brick and tiled ones, and many of the new brick buildings are characterised by the "five-foot ways" as well as Chinese carpentry work. This resulted in a distinct eclectic shop house architecture typical to this region. Kapitan Yap Ah Loy expanded road access in the city significantly, linking up tin mines with the city; these roads include the main arterial routes of the present Ampang Road, Pudu Road and Petaling Street.[48] As Chinese Kapitan, he was vested with wide powers on a par with Malay community leaders. Law reforms were implemented and new legal measures introduced to the assembly. Yap also presided over a small claims court. With a police force of six, he was able to uphold the rule of law, constructing a prison that could accommodate 60 prisoners at any time. Kapitan Yap Ah Loy also built Kuala Lumpur's first school and a major tapioca mill in Petaling Street of which the Selangor's Sultan Abdul Samad held an interest.[49]
33
+
34
+ A railway line between Kuala Lumpur and Klang, initiated by Swettenham and completed in 1886, increased accessibility which resulted in the rapid growth of the town. The population grew from 4,500 in 1884 to 20,000 in 1890.[26] As development intensified in the 1880s, it also put pressure on sanitation, waste disposal and other health issues. A Sanitary Board was created on 14 May 1890 which was responsible for sanitation, upkeep of roads, lighting of street and other functions. This would eventually become the Kuala Lumpur Municipal Council.[50] In 1896, Kuala Lumpur was chosen as the capital of the newly formed Federated Malay States.[51]
35
+
36
+ The area that is defined as Kuala Lumpur expanded considerably in the 20th century. It was only 0.65 km2 in 1895, but was extended to encompass 20 km2 in 1903. By the time it became a municipality in 1948 it had expanded to 93 km2, and then to 243 km2 in 1974 as a Federal Territory.[52]
37
+
38
+ The development of rubber industry in Selangor fueled by the demand for car tyre in the early 20th century led to a boom of the town, with the population of Kuala Lumpur increasing from 30,000 in 1900 to 80,000 in 1920.[53] Previously the commercial activities of Kuala Lumpur were run to a large extent by Chinese businessmen such as Loke Yew who was then the richest and most influential Chinese of Kuala Lumpur. The growth of the rubber industry led to an influx of foreign capital and planters, with new companies and industries becoming established in Kuala Lumpur, and other companies previously based elsewhere also found a presence here.[53]
39
+
40
+ During World War II, Kuala Lumpur was captured by the Imperial Japanese Army on 11 January 1942. Despite suffering little damage during the course of the battle, the wartime occupation of the city resulted in significant loss of lives; at least 5,000 Chinese were killed in Kuala Lumpur in just a few weeks of the occupation by Japanese forces, and thousands of Indians were sent as forced labour to work on the Burma Railway where a large number died.[54] They occupied the city until 15 August 1945, when the commander in chief of the Japanese Seventh Area Army in Singapore and Malaysia, Seishirō Itagaki, surrendered to the British administration following the atomic bombings of Hiroshima and Nagasaki.[55] Kuala Lumpur grew through the war, and continued after the war during the Malayan Emergency, during which Malaya was preoccupied with the communist insurgency and New Villages were established on the outskirts of the city in an attempt to control community contacts with the insurgents.[44]
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+
42
+ The first municipal election in Kuala Lumpur was held on 16 February 1952. An ad hoc alliance between the Malay UMNO and Chinese MCA party candidates won a majority of the seats contested, and their success led to the formation of the Alliance Party (later the Barisan Nasional).[56] On 31 August 1957, the Federation of Malaya gained its independence from British rule.[57] The British flag was lowered and the Malayan flag was raised for the first time at the Padang on the midnight of 30 August 1957,[58] and in the morning of 31 August, the ceremony for the Declaration of Independence was held at the Merdeka Stadium by the first Prime Minister of Malaya, Tunku Abdul Rahman. Kuala Lumpur remained the capital after the formation of Malaysia on 16 September 1963. The Malaysian Houses of Parliament was completed at the edge of the Lake Gardens in 1963.[59]
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+ Kuala Lumpur had seen a number of civil disturbances over the years. A riot in 1897 was a relatively minor affair that began with the confiscation of faulty dacing (a scale used by traders), and in 1912, a more serious disturbance called the tauchang riot began during the Chinese New Year with the cutting of pigtails and ended with rioting and factional fighting lasting a number of days.[60] The worst rioting on record in Malaysia however occurred on 13 May 1969, when race riots broke out in Kuala Lumpur.[61] The so-called 13 May Incident refers to the violent conflicts that took place between members of the Malay and the Chinese communities. The violence was the result of Malaysian Malays being dissatisfied with their socio-political status. The riots caused the deaths of 196 people according to official figures,[61] and led to major changes in the country's economic policy to promote and prioritise Malay economic development over that of the other ethnicities.
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+
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+ Kuala Lumpur achieved city status on 1 February 1972,[62][63] becoming the first settlement in Malaysia to be granted the status after independence. Later, on 1 February 1974, Kuala Lumpur became a federal territory.[64] Kuala Lumpur ceased to be the capital of Selangor in 1978 after the city of Shah Alam was declared the new state capital.[65] On 14 May 1990, Kuala Lumpur celebrated 100 years of local council. The new federal territory Kuala Lumpur flag and anthem were introduced. On 1 February 2001, Putrajaya was declared a Federal Territory, as well as the seat of the federal government.[66] The administrative and judicial functions of the government were shifted from Kuala Lumpur to Putrajaya. Kuala Lumpur however still retained its legislative function,[67] and remained the home of the Yang di-Pertuan Agong (Constitutional King).[68]
47
+
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+ From the 1990s onwards, major urban developments in the Klang Valley have resulted in an extended Kuala Lumpur Metropolitan Area.[69][70] This area, known as Greater Kuala Lumpur, extends from the Federal Territory of Kuala Lumpur westward to Port Klang, east to the edge of the Titiwangsa Mountains as well as to the north and south. The area covers other administratively separate towns and cities such as Klang, Shah Alam, Putrajaya and others,[71][72] and it is served by the Klang Valley Integrated Transit System. Notable projects undertaken within Kuala Lumpur itself include the development of a new Kuala Lumpur City Centre around Jalan Ampang and the Petronas Towers.[73]
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+
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+ The geography of Kuala Lumpur is characterised by the huge Klang Valley. The valley is bordered by the Titiwangsa Mountains in the east, several minor ranges in the north and the south and the Strait of Malacca in the west. Kuala Lumpur is a Malay term that translates to "muddy confluence" as it is located at the confluence of the Klang and Gombak rivers.[74]
51
+
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+ Located in the centre of Selangor state, Kuala Lumpur was a territory of Selangor State Government. In 1974, Kuala Lumpur was separated from Selangor to form the first Federal Territory governed directly by the Malaysian Federal Government. Its location within the most developed state on the west coast of Peninsular Malaysia, which has wider flat land than the east coast, has contributed to its faster development relative to other cities in Malaysia.[75] The municipality of the city covers an area of 243 km2 (94 sq mi),[2] with an average elevation of 81.95 m (268.9 ft).[76]
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+
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+ Protected by the Titiwangsa Range in the east and Indonesia's Sumatra Island in the west, Kuala Lumpur is safe from strong winds and has a tropical rainforest climate (Köppen climate classification Af), which is warm and sunny, along with abundant rainfall, especially during the northeast monsoon season from October to March. Temperatures tend to remain constant. Maximums hover between 32 and 35 °C (90 and 95 °F) and sometimes hit 38 °C (100.4 °F), while minimums hover between 23.4 and 24.6 °C (74.1 and 76.3 °F) and have never fallen below 17.8 °C (64.0 °F).[77][78] Kuala Lumpur typically receives minimum 2,600 mm (100 in) of rain annually; June and July are relatively dry, but even then rainfall typically exceeds 131 millimetres (5.2 in) per month.
55
+
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+ Flood is a frequent occurrence in Kuala Lumpur after heavy downpours, especially in the city centre, because the structural irrigation lags behind the intensive development within the city.[79] Smoke from forest fires in nearby Sumatra sometimes casts a haze over the region. It is a major source of pollution in the city together with open burning, emission from motor vehicles and construction work.[80]
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+
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+ Kuala Lumpur was administered by a corporation sole called the Federal Capital Commissioner from 1 April 1961, until it was awarded city status in 1972, after which executive power transferred to the Lord Mayor (Datuk Bandar).[83] Nine mayors have been appointed since then. The current mayor is Nor Hisham Ahmad Dahlan, who has been in office since 18 July 2015.[84]
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+
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+ The local administration is carried out by the Kuala Lumpur City Hall, an agency under the Federal Territories Ministry of Malaysia.[83] It is responsible for public health and sanitation, waste removal and management, town planning, environmental protection and building control, social and economic development, and general maintenance functions of urban infrastructure. Executive power lies with the mayor in the city hall, who is appointed for three years by the Federal Territories Minister. This system of appointing the mayor has been in place ever since the local government elections were suspended in 1970.[85]
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+ Kuala Lumpur's eleven districts, with estimated population and percentage of the total, serve as administrative subdivisions under the authority of the Kuala Lumpur City Hall authority.[86]
63
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+ Kuala Lumpur is home to the Parliament of Malaysia. The hierarchy of authority in Malaysia, in accordance with the Federal Constitution, has stipulated the three branches, of the Malaysian government as consisting of the Executive, Judiciary and Legislative branches. The Parliament consists of the Dewan Negara (Upper House / House of Senate) and Dewan Rakyat (Lower House / House of Representatives).[8]
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+ Kuala Lumpur and its surrounding urban areas form the most industrialised and economically, the fastest growing region in Malaysia.[87] Despite the relocation of federal government administration to Putrajaya, certain government institutions such as Bank Negara Malaysia (National Bank of Malaysia), Companies Commission of Malaysia and Securities Commission as well as most embassies and diplomatic missions have remained in the city.[88]
67
+
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+ The city remains as the economic and business hub in the country. Kuala Lumpur is a centre for finance, insurance, real estate, media and the arts of Malaysia. Kuala Lumpur is rated as an alpha world city, and is the only global city in Malaysia, according to the Globalization and World Cities Study Group and Network (GaWC).[89] The infrastructure development in the surrounding areas such as the Kuala Lumpur International Airport at Sepang, the creation of the Multimedia Super Corridor and the expansion of Port Klang further reinforce the economic significance of the city.
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+
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+ Bursa Malaysia or the Malaysia Exchange is based in the city and forms one of its core economic activities. As of 5 July 2013[update], the market capitalisation stood at US$505.67 billion.[90]
71
+
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+ The Gross Domestic Product (GDP) for Kuala Lumpur is estimated at RM73,536 million in 2008 with an average annual growth rate of 5.9 percent.[91][92] By 2015, the GDP has reached RM160,388 million, representing 15.1% of the total GDP of Malaysia.[93] The per capita GDP for Kuala Lumpur in 2013 was RM79,752 with an average annual growth rate of 5.6 percent,[94] and RM94,722 in 2015.[93] Average monthly household income is RM9,073 (~$2,200) as of 2016, growing at a pace of approximately 6% a year.[95] The service sector comprising finance, insurance, real estate, business services, wholesale and retail trade, restaurants and hotels, transport, storage and communication, utilities, personal services and government services form the largest component of employment representing about 83.0 percent of the total.[96] The remaining 17 percent comes from manufacturing and construction.
73
+
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+ The large service sector is evident in the number of local and foreign banks and insurance companies operating in the city. Kuala Lumpur is poised to become the global Islamic Financing hub[97] with an increasing number of financial institutions providing Islamic Financing and the strong presence of Gulf's financial institutions such as the world's largest Islamic bank, Al-Rajhi Bank[98] and Kuwait Finance House. Apart from that, the Dow Jones & Company is keen to work with Bursa Malaysia to set up Islamic Exchange Trade Funds (ETFs), which would help raise Malaysia's profile in the Gulf.[99] The city has a large number of foreign corporations and is also host to many multi national companies' regional offices or support centres, particularly for finance and accounting, and information technology functions. Most of the country's largest companies have their headquarters here, and as of December 2007 and excluding Petronas, there are 14 companies that are listed in Forbes 2000 based in Kuala Lumpur.[100]
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+
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+ Other important economic activities in the city are education and health services. Kuala Lumpur also has advantages stemming from the high concentration of educational institutions that provide a wide-ranging of courses. Numerous public and private medical specialist centres and hospitals in the city offer general health services, and a wide range of specialist surgery and treatment that caters to locals and tourists.
77
+
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+ There has been growing emphasis to expand the economic scope of the city into other service activities, such as research and development, which supports the rest of the economy of Malaysia. Kuala Lumpur has been home for years to important research centres such as the Rubber Research Institute of Malaysia, the Forest Research Institute Malaysia and the Institute of Medical Research[101] and more research centres are expected to be established in the coming years.
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+ Tourism plays an important role in the city's service-driven economy. Many large worldwide hotel chains have a presence in the city. One of the oldest hotels is the Hotel Majestic. Kuala Lumpur is the sixth most visited city in the world, with 8.9 million tourists per year.[102][103] Tourism here is driven by the city's cultural diversity, relatively low costs, and wide gastronomic and shopping variety. MICE tourism, which mainly encompasses conventions— has expanded in recent years to become a vital component of the industry, and is expected to grow further once the Malaysian government's Economic Transformation Programme kicks in, and with the completion of a new 93,000 sq m-size MATRADE Centre in 2014.[104] Another notable trend is the increased presence of budget hotels in the city.
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+ The major tourist destinations in Kuala Lumpur include the PETRONAS Twin Towers, the Bukit Bintang shopping district, the Kuala Lumpur Tower, Petaling Street (Chinatown), the Merdeka Square, the House of Parliament, the National Palace (Istana Negara), the National Museum, Islamic Arts Museum, Central Market, KL Bird Park, Aquaria KLCC, the National Monument, and religious sites such as the Sultan Abdul Samad Jamek Mosque, Thean Hou Temple and Buddhist Maha Vihara in Brickfield.[105] Kuala Lumpur plays host to many cultural festivals such as the Thaipusam procession at the Sri Mahamariamman Temple. Every year during the Thaipusam celebration, a silver chariot carrying the statue of Lord Muruga together with his consort Valli and Teivayanni would be paraded through the city beginning at the temple all the way to Batu Caves in the neighboring Selangor.[106]
83
+
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+ The entertainment hub of the city is mainly centred in the Golden Triangle encompassing Jalan P. Ramlee, Jalan Sultan Ismail and Ampang Road. Trendy nightclubs, bars and lounges, such as Marini's on 57, Skybar at Traders Hotel, the Beach Club, Espanda, the Hakka Republic Wine Bar & Restaurant, Hard Rock Cafe, the Luna Bar, Nuovo, Rum Jungle, No Black Tie, the Thai Club, Zion club, Zouk, and many others are located here.
85
+
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+ Kuala Lumpur alone has 66 shopping malls and is the retail and fashion hub in Malaysia as well as Southeast Asia.[107] Shopping in Malaysia contributed RM7.7 billion (US$2.26 billion) or 20.8 percent of the RM31.9 billion tourism receipts in 2006.[108]
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+
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+ Suria KLCC is one of Malaysia's premier upscale shopping destination due to its location beneath the Petronas Twin Towers.
89
+ Apart from Suria KLCC, Bukit Bintang district has the highest concentration of shopping malls in Kuala Lumpur. It includes: Pavilion, Fahrenheit 88, Plaza Low Yat, Berjaya Times Square, Lot 10, Sungei Wang Plaza and Quill City Mall.[109] Changkat area of Bukit Bintang hosts various cafes, alfresco dining outlets and illegal activities. Bangsar district also has a few shopping complexes, including Bangsar Village, Bangsar Shopping Centre, and Mid Valley Megamall.
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+ Apart from shopping complexes, Kuala Lumpur has designated numerous zones in the city to market locally manufactured products such as textiles, fabrics and handicrafts. The Chinatown of Kuala Lumpur, commonly known as Petaling Street, is one of them. Chinatown features many pre-independence buildings with Straits Chinese and colonial architectural influences.[110][111]
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+ Since 2000, the Malaysian Ministry of Tourism introduced the mega sale event for shopping in Malaysia. The mega sale event at the time is held three times a year – in March, May and December – during which all shopping malls are encouraged to participate to boost Kuala Lumpur as a leading shopping destination in Asia which being maintained until present with new mega sales.[112]
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+ Kuala Lumpur is the most populous city in Malaysia, with a population of 1.76 million in the city proper as of 2016[update].[113] It has a population density of 6,696 inhabitants per square kilometre (17,340/sq mi), and is the most densely populated administrative district in Malaysia.[2] Residents of the city are colloquially known as KLites.[114] Kuala Lumpur is also the centre of the wider Klang Valley metropolitan (covering Petaling Jaya, Klang, Subang Jaya, Puchong, Shah Alam, Gombak and others) which has an estimated metropolitan population of 7.25 million as of 2017[update].[115]
96
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+ Kuala Lumpur's heterogeneous populace includes the country's three major ethnic groups: the Malays, the Chinese and the Indians, although the city also has a mix of different cultures including Eurasians, as well as Kadazans, Ibans and other indigenous races from around Malaysia.[96][116]
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+ Historically Kuala Lumpur was a predominantly Chinese city, although more recently the Bumiputra component of the city has increased substantially and they are now the dominant group. The Kuala Lumpur of 1872 beside the Klang River was described by Frank Swettenham as a "purely Chinese village", although a Malay stockade already existed at Bukit Nanas at that time.[23] By 1875, after the Selangor Civil War participated by Pahang Malays had ended, Swettenham noted Malay quarters near the Chinese area in a sketch map he had drawn, and there were said to be 1,000 Chinese and 700 Malays in the town in this period (many of the Malays may have settled in Kuala Lumpur after the war).[23] The population of Kuala Lumpur had increased to around three thousand in 1880 when it was made the capital of Selangor.[119] A significant component of the Malay population in Kuala Lumpur of this period consisted of Malays recruited by the British in 1880 mostly from rural Malacca to establish a police force of 2–300, many of whom then brought their families here.[120] Many of the Malays were originally from the other islands of Malay Archipelago i.e. Sumatra and Java such as the Mandailings, the Minangkabaus, Javanese, and Buginese began arriving in Kuala Lumpur in the 19th century, while the Acehnese arrived in the late 20th century.[121] In the following decade which saw the rebuilding of the town it showed considerable increase with a large influx of immigrants, due in large part to the construction of a railway line in 1886 connecting Kuala Lumpur and Klang.[26]
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+
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+ A census in 1891 of uncertain accuracy gave a figure of 43,796 inhabitants, 79% of whom were Chinese (71% of the Chinese were Hakka 客家人), 14% Malay, and 6% Indian.[119] Another perhaps more accurate estimate put the population of Kuala Lumpur in 1890 at 20,000.[26] The rubber boom in the early 20th century lead to a further increase in population, from 30,000 in 1900 to 80,000 in 1920.[53] In 1931, 61% of Kuala Lumpur's 111,418 inhabitants were Chinese,[122] and in 1947 63.5%. The Malays however began to settle in the Kuala Lumpur in significant numbers, in part due to government employment, as well as the expansion of the city that absorbed the surrounding rural areas where many Malays lived. Between 1947 and 1957 the population of Malays in Kuala Lumpur doubled, increasing from 12.5 to 15%, while the proportion of Chinese dropped.[123] The process continued after Malayan independence with the growth of a largely Malay civil service, and later the implementation of the New Economic Policy which encouraged Malay participation in urban industries and business. In 1980 the population of Kuala Lumpur had reached over a million,[52] with 52% Chinese, 33% Malay, and 15% Indian.[124] From 1980 to 2000 the number of Bumiputras increased by 77%, but the Chinese still outnumbered the Bumiputras in Kuala Lumpur in the 2000 census at 43% compared to Bumiputras at 38%.[96][62] By the 2010 census, according to the Department of Statistics and excluding non-citizens, the percentage of the Bumiputera population in Kuala Lumpur had reached around 45.9% (44.7% Malay), with the Chinese population at 43.2% and Indians 10.3%.[118]
102
+
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+ A notable phenomenon in recent times has been the increase of foreign residents in Kuala Lumpur, which rose from 1% of the city's population in 1980 to about 8% in the 2000 census, and 9.4% in the 2010 census.[96][118] These figures also do not include a significant number of illegal immigrants.[125] Kuala Lumpur's rapid development has triggered a huge influx of low-skilled foreign workers from Indonesia, Nepal, Myanmar, Thailand, Bangladesh, India, Pakistan, Sri Lanka, Philippines, Vietnam, Laos and Cambodia into Malaysia, many of whom enter the country illegally or without proper permits.[126][127]
104
+
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+ Birth rates in Kuala Lumpur have declined and resulted in the lower proportion of young people – the proportion of those in the below 15 years old category fell from 33% in 1980 to slightly less than 27% in 2000.[96] On the other hand, the working age group of 15–59 increased from 63% in 1980 to 67% in 2000.[96] The elderly age group, 60 years old and above has increased from 4% in 1980 and 1991 to 6% in 2000.[96]
106
+
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+ Kuala Lumpur is pluralistic and religiously diverse. The city has many places of worship catering to the multi-religious population. Islam is practised primarily by the Malays, the Indian Muslim communities and a small number of Chinese Muslims. Buddhism, Confucianism and Taoism are practised mainly among the Chinese. Indians traditionally adhere to Hinduism. Some Chinese and Indians also subscribe to Christianity.[128]
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+
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+ As of 2010[update] Census, the population of Kuala Lumpur was 46.4% Muslim, 35.7% Buddhist, 8.5% Hindu, 5.8% Christian, 1.4% of unknown affiliations, 1.1% Taoist or Chinese religion adherent, 0.6% follower of other religions, and 0.5% non-religious.
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+
111
+ Kuala Lumpur is one of the three states where less than 50% of the population are self-identified Muslims, the other two being Penang and Sarawak.
112
+
113
+ Statistics from the 2010 Census indicate that 87.4% of the Chinese population identify as Buddhists, with significant minorities of adherents identifying as Christians (7.9%), Chinese folk religions (2.7%) and Muslims (0.6%). The majority of the Indian population identify as Hindus (81.1%), with a significant minorities of numbers identifying as Christians (7.8%), Muslims (4.9%) and Buddhists (2.1%). The non-Malay bumiputera community are predominantly Christians (44.9%), with significant minorities identifying as Muslims (31.2%) and Buddhists (13.5%). All bumiputera Malays are Muslim;[129] this is due to the criterion in the definition of a Malay in the Malaysian constitution that they should adhere to Islam.[130]
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+
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+ Bahasa Malaysia is the principal language in Kuala Lumpur. Kuala Lumpur residents are generally literate in English, with a large proportion adopting it as their first language. Malaysian English is a variant widely used.[131] It has a strong presence, especially in business and is a compulsory language taught in schools.[116] Cantonese and Mandarin are prominent as they are spoken by the local majority Chinese population.[132] Another major dialect spoken is Hakka. While Tamil is dominant amongst the local Indian population, other Indian languages spoken by minorities include Telugu, Malayalam, Punjabi, and Hindi.[133] Beside the Malay language, there are a variety of languages spoken by people of Indonesian descent, such as Minangkabau[134] and Javanese.
116
+
117
+ The architecture of Kuala Lumpur is a mixture of old colonial influences, Asian traditions, Malay Islamic inspirations, modern, and postmodern architecture mix.[135] Being a relatively young city compared with other Southeast Asian capitals such as Bangkok, Jakarta and Manila, most of Kuala Lumpur's notable colonial-era buildings were built toward the end of the 19th and early 20th centuries. These buildings were designed in a number of styles – Mughal/Moorish Revival, Mock Tudor, Neo-Gothic or Grecian-Spanish style or architecture.[136] Most of the styling has been modified to use local resources and acclimatised to the local climate, which is hot and humid all year around. A significant architect of the early period is Arthur Benison Hubback who designed a number of the colonial era buildings including the Kuala Lumpur Railway Station and Jamek Mosque.
118
+
119
+ Prior to the Second World War, many shophouses, usually two stories with functional shops on the ground floor and separate residential spaces upstairs, were built around the old city centre. These shop-houses drew inspiration from Straits Chinese and European traditions.[110][111] Some of these shophouses have made way for new developments but there are still many standing today around Medan Pasar (Old Market Square), Chinatown, Jalan Tuanku Abdul Rahman, Jalan Doraisamy, Bukit Bintang and Tengkat Tong Shin areas.
120
+
121
+ Independence coupled with the rapid economic growth from the 1970s to the 1990s and with Islam being the official religion in the country, has resulted in the construction of buildings with a more local and Islamic flavour arise around the city. Many of these buildings derive their design from traditional Malay items such as the songkok and the keris. Some of these buildings have Islamic geometric motifs integrated with the designs of the building, signifying Islamic restriction on imitating nature through drawings.[137] Examples of these buildings are Telekom Tower, Maybank Tower, Dayabumi Complex, and the Islamic Centre.[138] Some buildings such as the Islamic Arts Museum Malaysia and National Planetarium have been built to masquerade as a place of worship, complete with dome and minaret, when in fact it is a place of science and knowledge. The 452-metre (1,483 ft) tall Petronas Towers are the tallest twin buildings in the world and the tallest buildings in the country.[139] They were designed to resemble motifs found in Islamic art.[140]
122
+
123
+ Late modern and postmodern architecture began to appear in the late-1990s and early-2000s. With the economic development, old buildings such as Bok House have been razed to make way for new ones. Buildings with all-glass shells exist throughout the city, with the most prominent examples being the Petronas Towers and Kuala Lumpur Convention Centre. Kuala Lumpur's central business district today has shifted around the Kuala Lumpur city centre (KLCC) where many new and tall buildings with modern and postmodern architecture fill the skyline. According to the World Tallest 50 Urban Agglomeration 2010 Projection by the Council on Tall Buildings and Urban Habitat, Kuala Lumpur was ranked 10th among cities to have most buildings above 100 metres with a combined height of 34,035 metres from its 244 high rise buildings.[141]
124
+
125
+ The Lake Gardens, a 92-hectare (230-acre) botanical garden, is the first recreational park created in Kuala Lumpur. The Malaysian Parliament building is located close by, and Carcosa Seri Negara which was once the official residence of British colonial administration is also sited here. The park includes a Butterfly Park, Deer Park, Orchid Garden, Hibiscus Garden and the Kuala Lumpur Bird Park, which is the world's largest aviary bird park.[142] Other parks in the city include the ASEAN Sculpture Garden, KLCC Park, Titiwangsa Lake Gardens, Metropolitan Lake Gardens in Kepong, Forest Research Institute Malaysia, Taman Tasik Permaisuri (Queen's Lake Gardens), Bukit Kiara Botanical Gardens, Equestrian Park and West Valley Park near TTDI, and Bukit Jalil International Park.
126
+
127
+ There are three forest reserves within the city namely the Bukit Nanas Forest Reserve in the city centre, the oldest gazetted forest reserve in the country 10.52 ha or 26.0 acres, Bukit Sungai Putih Forest Reserve (7.41 ha or 18.3 acres) and Bukit Sungai Besi Forest Reserve (42.11 ha or 104.1 acres). Bukit Nanas, in the heart of the city centre, is one of the oldest virgin forests in the world within a city.[143] These residual forest areas are home to a number of fauna species particularly monkeys, treeshrews, pygmy goats, budgerigars, squirrels and birds.
128
+
129
+ There is another park in the close vicinity to Kuala Lumpur i.e. Templer Park initiated and opened by Sir Gerald Templer in 1954 during the "Emergency" time.[144]
130
+
131
+ According to government statistics, Kuala Lumpur has a literacy rate of 97.5% in 2000, the highest rate in any state or territory in Malaysia.[145]
132
+ In Malaysia, Malay is the language of instruction for most subjects while English is a compulsory subject, but as of 2012[update], English is still the language of instruction for mathematics and the natural sciences for certain schools. Some schools provide Mandarin and Tamil as languages of instruction for certain subjects. Each level of education demands different skills of teaching and learning ability.[146]
133
+
134
+ Kuala Lumpur contains 13 tertiary education institutions, 79 high schools, 155 elementary schools and 136 kindergartens.[147]
135
+
136
+ Several institutions in the city are older than 100 years—such as Bukit Bintang Girls' School (1893–2000, relocated to Taman Shamelin Perkasa in Cheras and renamed GIS Garden International school Seri Bintang Utara), the Victoria Institution (1893); Methodist Girls' School (1896); Methodist Boys' School (1897); Convent Bukit Nanas (1899), St. John's Institution (1904), Confucian Private Secondary School (1906), Kuen Cheng High School (1908), Tsun Jin High School (1913) and Maxwell School (1917).
137
+
138
+ Kuala Lumpur is home to the University of Malaya (UM). Established in 1949, it is the oldest university in Malaysia, and one of the oldest in the region.[148] It was ranked the best university in Malaysia, the 22nd best in Asia, and 3rd in Southeast Asia in QS World University Rankings 2019.[149] In recent years, the number of international students at University of Malaya has risen, as a result of increasing efforts made to attract more international students.[150]
139
+
140
+ Other universities located in Kuala Lumpur include Universiti Tunku Abdul Rahman (UTAR), International Islamic University Malaysia (IIUM), Tunku Abdul Rahman University College (TARUC), UCSI University (UCSI), Taylor's University (TULC), International Medical University (IMU), Open University Malaysia (OUM), Kuala Lumpur University (UniKL), Wawasan Open University (WOU), HELP University and the branch campus of the National University of Malaysia (UKM) and University of Technology Malaysia (UTM). The National Defence University of Malaysia is located at Sungai Besi Army Base, at the southern part of central Kuala Lumpur. It was established to be a major centre for military and defence technology studies. This institution covers studies in the field of army, navy, and air force.[151]
141
+
142
+ Greater Kuala Lumpur covers an even more extensive selection of universities including several international branches such as Monash University Malaysia Campus, University of Nottingham Malaysia Campus and Xiamen University Malaysia.
143
+
144
+ Kuala Lumpur is a hub for cultural activities and events in Malaysia. Among the centres is the National Museum, which is situated along the Mahameru Highway. Its collection comprises artefacts and paintings collected throughout the country.[152] The Islamic Arts Museum, which houses more than seven thousand Islamic artefacts including rare exhibits as well as a library of Islamic art books, is the largest Islamic Arts collection in Southeast Asia.[153] The museum's collection not only concentrate on works from the Middle East, but also includes work from elsewhere in Asia, such as China and Southeast Asia. Kuala Lumpur has a Craft Complex coupled with a museum that displays a variety of textile, ceramic, metal craft and weaved products. All the information of the production process are portrayed in diorama format complete with historical facts, technique and traditionally engineered equipment. Among the processes shown are pottery making, intricate wood carving, silver-smithing, weaving songket cloth, stamping batik patterns on cloth and boat making.[154] Royal Selangor has an ultra modern visitor's centre, which allows tours to be conducted through its pewter museum, gallery and its factory. In its pewtersmithing workshop, "The School of Hard Knocks", participants are taught to create their own pewter dish using traditional tools and methods.
145
+
146
+ The premier performing arts venue is the Petronas Philharmonic Hall located underneath the Petronas Towers. The resident orchestra is the Malaysian Philharmonic Orchestra (MPO), consisting of musicians from all over the world and features regular concerts, chamber concerts and traditional cultural performances.[155] The Kuala Lumpur Performing Arts Centre (KLPac) in Sentul West and Damansara Performing Arts Centre (DPac) in Damansara Perdana are two of the most established centres for performing arts, notably theatre, plays, music, and film screening in the country. It has housed many local productions and has been a supporter of local and regional independent performance artists.[156] The Future Music Festival Asia are being held in the city since 2012 featuring local and international artists.[157]
147
+
148
+ The National Art Gallery of Malaysia is located on Jalan Temerloh, off Jalan Tun Razak on a 5.67-hectare (14.0-acre) site neighbouring the National Theatre (Istana Budaya) and National Library. The architecture of the gallery incorporates elements of traditional Malay architecture, as well as contemporary modern architecture. The National Art Gallery serves as a centre of excellence and trustee of the national art heritage. The Petronas Art Gallery, another centre for fine art, is situated in Kuala Lumpur City Centre (KLCC). The Ilham Tower Gallery near Ampang Park houses exhibitions of works by local and foreign artists.
149
+
150
+ Kuala Lumpur holds the Malaysia International Gourmet Festival annually.[158] Another event hosted annually by the city is the Kuala Lumpur Fashion Week,[159] which includes international brands as well as local designers.
151
+
152
+ Kuala Lumpur also is becoming the centre for new media, innovation and creative industry development in the region and hosts the international creative industry event, Kreative.Asia.
153
+ Kreative.Asia gathers local, regional and international experts in the creative industry who are involved in the creation, development and delivery of interactive content, arts, community and applications. Kuala Lumpur is at the forefront of the convergence of media, art, culture and communications.
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+ Kuala Lumpur has numerous parks, gardens and open spaces for recreational purposes. Total open space for recreational and sport facilities land use in the city has increased significantly by 169.6 percent from 5.86 square kilometres (1,450 acres) in 1984 to 15.8 square kilometres (3,900 acres) in 2000.[160]
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+ Kuala Lumpur was touted as one of the host cities for the Formula One World Championship from 1999 to 2017.[161] The open-wheel auto racing A1 Grand Prix[162] was held until the series folded in 2009. The Motorcycle Grand Prix[163] races are held at the Sepang International Circuit in Sepang in the neighbouring state of Selangor. The Formula One event contributed significantly to tourist arrivals and tourism income to Kuala Lumpur. This was evident during the Asian financial crisis in 1998. Despite cities around Asia suffering declining tourist arrivals, Kuala Lumpur tourist arrivals increased from 6,210,900 in 1997 to 10,221,600 in 2000, or 64.6% increase in tourist arrivals.[164] In 2015, the Kuala Lumpur Street Circuit was constructed to host the Kuala Lumpur City Grand Prix motor racing event.
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+ Football is one of the most popular sports in Kuala Lumpur. The Merdeka Tournament is mainly held at Stadium Merdeka. The city also the home of Kuala Lumpur FA, which plays in the Malaysia Super League.
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+ Kuala Lumpur hosted the official Asian Basketball Championship in 1965, 1977 and 1985. The city's basketball supporters cheered Malaysia's national basketball team to a Final Four finish in 1985, the team's best performance to date. Further, the city is home to the Westports Malaysia Dragons, 2016 Champion of the ASEAN Basketball League.[165] The team plays its home games in the MABA Stadium.
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+ KL Grand Prix CSI 5*,[166] a five-star international showjumping equestrian event is held annually in the city. This annual event draws the world's top riders and their prized horses to Malaysia.
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+ Other annual sport events hosted by the city include the KL Tower Run,[167] the KL Tower International BASE Jump Merdeka Circuit and the Kuala Lumpur International Marathon. Kuala Lumpur is also one of the stages of the Tour de Langkawi cycling race.[168]
166
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+ The annual Malaysia Open Super Series badminton tournament is held in Kuala Lumpur.
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169
+ Kuala Lumpur has a considerable array of sports facilities of international class after hosting the 1998 Commonwealth Games. Many of these facilities including the main stadium (with running track and a football field), hockey stadium and swimming pools are located in the National Sports Complex at Bukit Jalil while a velodrome and more swimming pools are located in Bandar Tun Razak, next to the Taman Tasik Permaisuri Lake Gardens. There are also football fields, local sports complexes, swimming pools and tennis courts scattered around the suburbs. Badminton and 'takraw' courts are usually included in community halls. The AFC House—current headquarters of the Asian Football Confederation—is built on a 4-acre (1.6 ha) complex in the Kuala Lumpur suburb of Bukit Jalil.
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+ Kuala Lumpur has several golf courses including the Kuala Lumpur Golf and Country Club (KLGCC) and the Malaysia Civil Service Golf Club in Kiara and the Berjaya Golf Course at Bukit Jalil.
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+ The city also has numerous large private fitness centres run by Celebrity Fitness, Fitness First, True Fitness and major five-star hotels.
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+ Kuala Lumpur is also the birthplace of Hashing, which began in December 1938 when a group of British colonial officers and expatriates, some from the Selangor Club, began meeting on Monday evenings to run, in a fashion patterned after the traditional British Paper Chase or "Hare and Hounds".[169]
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+ Kuala Lumpur hosted the 128th IOC Session in 2015 where the IOC elected Beijing as the host city of the 2022 Winter Olympics[170] and Lausanne as the host city of the 2020 Winter Youth Olympics.[171]
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+ Kuala Lumpur daily, business, and digital papers include The Malaysian Reserve, The Edge, The Star, New Straits Times, The Sun, Malay Mail, Berita Harian, and Harian Metro. Mandarin and Tamil newspapers are also published daily, for example Sin Chew Daily, China Press, Nanyang Siang Pau and Tamil Nesan, Malaysia Nanban, and Makkal Osai.
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+ Kuala Lumpur is also the headquarters for Malaysia's state media public government terrestrial television stations: TV1 and TV2, the subsidiaries of RTM, TV Alhijrah, a subsidiary of Alhijrah Media Corporation, and Media Prima Berhad, a media corporation that houses the private commercial terrestrial television stations: TV3, NTV7, 8TV and TV9. Programmes are broadcast in Malay, English, Chinese and Tamil.
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+ The city is home to the country's main pay television service, Astro, a satellite television service.
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+ Kuala Lumpur female diva pop singer including Elizabeth Tan, Ernie Zakri and Azira Shafinaz.
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+ Kuala Lumpur has been featured in all aspects of popular culture such as movies, television, music and books. Television series set in Kuala Lumpur include A Tale of 2 Cities (starring Rui En and Joanne Peh). Movies set in Kuala Lumpur include Police Story 3: Super Cop (starring Jackie Chan and Michelle Yeoh) and Entrapment (starring Sean Connery and Catherine Zeta-Jones), in which the Petronas Towers were depicted in flames for a few seconds.[172]
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+ Kuala Lumpur was referenced in an episode of The Simpsons entitled "Bart Gets Famous", in which the Bumblebee Man stated that "a powerful tidal wave in Kuala Lumpur has killed 120 people".[173]
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+ Books set in Kuala Lumpur include KL 24/7 by Ida M Rahim, Shireen Zainudin and Rizal Zainudin,[174] My Life As a Fake by Peter Carey, and Democracy by Joan Didion.[175]
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+ A few notable local films featured Kuala Lumpur as background location, such as Masam-masam Manis (1965), Keluarga Si Comat (1973), Jiwa Remaja (1976), Abang (1981), Matinya Seorang Patriot (1984), Kembara Seniman Jalanan (1986), Orang Kampung Otak Kimia (1988), Hati Bukan Kristal (1990), Mat Som (1990), Mira Edora (1990), Femina (1993), Maria Mariana (1996), Hanya Kawan (1997), KLU (1999), Soal Hati (2000), KL Menjerit (2002), Laila Isabella (2003), Gangster (2005), Gol & Gincu (2005), Remp-it (2006), Cinta (2006), Anak Halal (2007) Evolusi KL Drift (2008), Adnan Sempit (2010), KL Gangster (2011), Kepong Gangster (2012), Lagenda Budak Setan 2: Katerina (2012) and Kolumpo (2013). A few local films featured Kuala Lumpur during the historical era, such as 1975: Hati Malaya (2007), Petaling Streets Warrior (2011) and Tanda Putera (2013).
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+ Kuala Lumpur is mentioned in many songs by local Malaysian artists, such as "Keroncong Kuala Lumpur'" by P. Ramlee, "Kuala Lumpur, Ibu Kota" by Saloma, "Chow Kit Road" by Sudirman Arshad, "Senyumlah Kuala Lumpur" by Alleycats, "Streets of Kuala Lumpur" by Murkyway, "K.L." by Vandal, "Kuala Lumpur" by Poetic Ammo, "Anak Dara" by Azmyl Yunor, "KL"' by Too Phat, "Kotarayaku" by Hujan and Altimet, and "Lagu Untuk Kuala Lumpur" by Tom.
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+ Kuala Lumpur at this late night after Sepang, was featured in the music video for the single "Gerimis Mengundang" by Elizabeth Tan.
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+ Kuala Lumpur was one of the destinations in The Amazing Race Asia and The Amazing Race.[176]
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+ Video games have also been set in Kuala Lumpur, including three levels of Hitman 2: Silent Assassin and two tracks in racing game Burnout Dominator.
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+ A reality game show set in Kuala Lumpur from February until April 2013 was aired on AXN Asia. The Apprentice Asia was launched on 22 May 2013.
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+ Like most other Asian cities, driving is the main mode of commuting in Kuala Lumpur.[177] Hence, every part of the city is well connected by highways. As capital of Malaysia, Kuala Lumpur has a comprehensive road network with more transportation development are being planned and carried out.[178]
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+ In terms of air connectivity, Kuala Lumpur is served by two airports. The main airport, Kuala Lumpur International Airport (KLIA) at Sepang, Selangor, which is also the aviation hub of Malaysia, is located about 50 kilometres (31 mi) south of city. The other airport is Sultan Abdul Aziz Shah Airport, also known as Subang Skypark and served as the main international gateway to Kuala Lumpur from 1965 until KLIA opened in 1998. KLIA connects the city with direct flights to destinations in six continents around the world,[179] and is the main hub for the national carrier, Malaysia Airlines and low-cost carrier, AirAsia. KLIA can be reached using the KLIA Ekspres, an airport rail link service from KL Sentral, which takes twenty-eight minutes and costs RM 55 (roughly US$13.50),[180] while travelling by car or bus via highway will take about an hour but cost a lot less. Direct buses from KLIA to the city centre are plentiful (every 10 to 15 minutes during peak hours), air-conditioned and comfortable with fares ranging from RM 11 (roughly US$2.70) to RM 15 (roughly US$3.70). Air Asia and other low-cost carrier flights do not fly out of KLIA main terminal but from KLIA2 which is two kilometres from KLIA. KLIA2 is served by an extension of the KLIA Ekspres and by a free shuttle bus service from KLIA. As of 2018[update], Sultan Abdul Aziz Shah Airport is only used for chartered and turboprop flights by airlines such as Firefly and Malindo Air.[181]
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+ Public transport in Kuala Lumpur and the rest of the Klang Valley covers a variety of transport modes such as bus, rail and taxi. Despite efforts to promote usage of public transport, utilisation rates are low as only 16 percent of the population used public transport in 2006.[177] However, public transport utilisation is set to rise with the expansion of the rail network.[182] Rail transport in Kuala Lumpur encompasses the light rapid transit (LRT), monorail, commuter rail, mass rapid transit (MRT) and airport rail link. The LRT system has three lines, Kelana Jaya Line, Ampang Line and Sri Petaling Line, connecting many locations within the city and surrounding suburbs. The KL Monorail serves various key locations in the city centre whereas the KTM Komuter and MRT connect the city centre with other suburbs and cities of the Klang Valley. The main railway hub is KL Sentral, which is an interchange station for the most of the rail lines. KL Sentral is also a hub for the intercity railway service KTM ETS, which travels from north to south Peninsular Malaysia through the city centre. It provides rail services to as far as Singapore in the south, and Hat Yai, Thailand, in the north.[183] The rail system in Kuala Lumpur is expanding fast with more railway lines due for completion or in the pipeline, such as the Putrajaya Line and Bandar Utama-Klang Line.
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+ The largest public transport operator in Kuala Lumpur and the Klang Valley is Prasarana Malaysia via its subsidiaries Rapid Rail and Rapid Bus, using Rapid KL brand name.[184] Since the take over from Intrakota Komposit Sdn Bhd, Prasarana Malaysia has redrawn the entire bus network of Kuala Lumpur and Klang Valley metropolitan area[185] to increase passenger numbers and improve Kuala Lumpur's public transport system. The Prasarana Malaysia has adopted the hub and spoke system to provide greater connectivity, and cut down the need of more buses.[186][187]
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+ In Kuala Lumpur, most taxis have distinctive white and red liveries. Kuala Lumpur is one of the major ASEAN city with taxis extensively running on natural gas. Taxis can be hailed from taxi stands or from the streets. Nevertheless, it was claimed by London-based website, LondonCabs.co.uk, taxis services in the city are charging high rates to passengers by refusing to turn on their meter and offer instead a flat rate fare that is overpriced,[188] although other passengers refuted such claims.[189]
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+ Kuala Lumpur is served by Port Klang, located about 64 km (40 mi) southwest of the city. The port is the largest and busiest in the country handling about 6.3 million twenty-foot equivalent units (TEU) of cargo in 2006.[190]
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+ Kuala Lumpur is twinned with the following cities:
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+ Apollo[a] is one of the Olympian deities in classical Greek and Roman religion and Greek and Roman mythology. The national divinity of the Greeks, Apollo has been recognized as a god of archery, music and dance, truth and prophecy, healing and diseases, the Sun and light, poetry, and more. One of the most important and complex of the Greek gods, he is the son of Zeus and Leto, and the twin brother of Artemis, goddess of the hunt. Seen as the most beautiful god and the ideal of the kouros (ephebe, or a beardless, athletic youth), Apollo is considered to be the most Greek of all the gods. Apollo is known in Greek-influenced Etruscan mythology as Apulu.[1]
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+ As the patron deity of Delphi (Apollo Pythios), Apollo is an oracular god—the prophetic deity of the Delphic Oracle. Apollo is the god who affords help and wards off evil; various epithets call him the "averter of evil". Delphic Apollo is the patron of seafarers, foreigners and the protector of fugitives and refugees.
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+ Medicine and healing are associated with Apollo, whether through the god himself or mediated through his son Asclepius. Apollo delivered people from epidemics, yet he is also a god who could bring ill-health and deadly plague with his arrows. The invention of archery itself is credited to Apollo and his sister Artemis. Apollo is usually described as carrying a golden bow and a quiver of silver arrows. Apollo's capacity to make youths grow is one of the best attested facets of his panhellenic cult persona. As the protector of young (kourotrophos), Apollo is concerned with the health and education of children. He presided over their passage into adulthood. Long hair, which was the prerogative of boys, was cut at the coming of age (ephebeia) and dedicated to Apollo.
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+ Apollo is an important pastoral deity, and was the patron of herdsmen and shepherds. Protection of herds, flocks and crops from diseases, pests and predators were his primary duties. On the other hand, Apollo also encouraged founding new towns and establishment of civil constitution. He is associated with dominion over colonists. He was the giver of laws, and his oracles were consulted before setting laws in a city.
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+ As the god of Mousike (art of Muses), Apollo presides over all music, songs, dance and poetry. He is the inventor of string-music, and the frequent companion of the Muses, functioning as their chorus leader in celebrations. The lyre is a common attribute of Apollo. In Hellenistic times, especially during the 5th century BCE, as Apollo Helios he became identified among Greeks with Helios, Titan god of the sun.[2] In Latin texts, however, there was no conflation of Apollo with Sol among the classical Latin poets until 1st century CE.[3] Apollo and Helios/Sol remained separate beings in literary and mythological texts until the 5th century CE.
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+ Apollo (Attic, Ionic, and Homeric Greek: Ἀπόλλων, Apollōn (GEN Ἀπόλλωνος); Doric: Ἀπέλλων, Apellōn; Arcadocypriot: Ἀπείλων, Apeilōn; Aeolic: Ἄπλουν, Aploun; Latin: Apollō)
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+ The name Apollo—unlike the related older name Paean—is generally not found in the Linear B (Mycenean Greek) texts, although there is a possible attestation in the lacunose form ]pe-rjo-[ (Linear B: ]𐀟𐁊-[) on the KN E 842 tablet.[4][5][6]
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+
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+ The etymology of the name is uncertain. The spelling Ἀπόλλων (pronounced [a.pól.lɔːn] in Classical Attic) had almost superseded all other forms by the beginning of the common era, but the Doric form, Apellon (Ἀπέλλων), is more archaic, as it is derived from an earlier *Ἀπέλjων. It probably is a cognate to the Doric month Apellaios (Ἀπελλαῖος),[7] and the offerings apellaia (ἀπελλαῖα) at the initiation of the young men during the family-festival apellai (ἀπέλλαι).[8][9]
20
+ According to some scholars, the words are derived from the Doric word apella (ἀπέλλα), which originally meant "wall," "fence for animals" and later "assembly within the limits of the square."[10][11] Apella (Ἀπέλλα) is the name of the popular assembly in Sparta,[10] corresponding to the ecclesia (ἐκκλησία). R. S. P. Beekes rejected the connection of the theonym with the noun apellai and suggested a Pre-Greek proto-form *Apalyun.[12]
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+ Several instances of popular etymology are attested from ancient authors. Thus, the Greeks most often associated Apollo's name with the Greek verb ἀπόλλυμι (apollymi), "to destroy".[13] Plato in Cratylus connects the name with ἀπόλυσις (apolysis), "redemption", with ἀπόλουσις (apolousis), "purification", and with ἁπλοῦν ([h]aploun), "simple",[14] in particular in reference to the Thessalian form of the name, Ἄπλουν, and finally with Ἀειβάλλων (aeiballon), "ever-shooting". Hesychius connects the name Apollo with the Doric ἀπέλλα (apella), which means "assembly", so that Apollo would be the god of political life, and he also gives the explanation σηκός (sekos), "fold", in which case Apollo would be the god of flocks and herds.[15] In the ancient Macedonian language πέλλα (pella) means "stone,"[16] and some toponyms may be derived from this word: Πέλλα (Pella,[17] the capital of ancient Macedonia) and Πελλήνη (Pellēnē/Pallene).[18]
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+
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+ A number of non-Greek etymologies have been suggested for the name,[19] The Hittite form Apaliunas (dx-ap-pa-li-u-na-aš) is attested in the Manapa-Tarhunta letter,[20] perhaps related to Hurrian (and certainly the Etruscan) Aplu, a god of plague, in turn likely from Akkadian Aplu Enlil meaning simply "the son of Enlil", a title that was given to the god Nergal, who was linked to Shamash, Babylonian god of the sun.[21]
25
+ The role of Apollo as god of plague is evident in the invocation of Apollo Smintheus ("mouse Apollo") by Chryses, the Trojan priest of Apollo, with the purpose of sending a plague against the Greeks (the reasoning behind a god of the plague becoming a god of healing is apotropaic, meaning that the god responsible for bringing the plague must be appeased in order to remove the plague).
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+
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+ The Hittite testimony reflects an early form *Apeljōn, which may also be surmised from comparison of Cypriot Ἀπείλων with Doric Ἀπέλλων.[22] The name of the Lydian god Qλdãns /kʷʎðãns/ may reflect an earlier /kʷalyán-/ before palatalization, syncope, and the pre-Lydian sound change *y > d.[23] Note the labiovelar in place of the labial /p/ found in pre-Doric Ἀπέλjων and Hittite Apaliunas.
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+
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+ A Luwian etymology suggested for Apaliunas makes Apollo "The One of Entrapment", perhaps in the sense of "Hunter".[24]
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+ Apollo's chief epithet was Phoebus (/ˈfiːbəs/ FEE-bəs; Φοῖβος, Phoibos Greek pronunciation: [pʰó͜i.bos]), literally "bright".[25] It was very commonly used by both the Greeks and Romans for Apollo's role as the god of light. Like other Greek deities, he had a number of others applied to him, reflecting the variety of roles, duties, and aspects ascribed to the god. However, while Apollo has a great number of appellations in Greek myth, only a few occur in Latin literature.
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+
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+ Apollo's birthplace was Mount Cynthus on the island of Delos.
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+ Delphi and Actium were his primary places of worship.[29][30]
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+ Apollo was worshipped throughout the Roman Empire. In the traditionally Celtic lands, he was most often seen as a healing and sun god. He was often equated with Celtic gods of similar character.[41]
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+ The cult centers of Apollo in Greece, Delphi and Delos, date from the 8th century BCE. The Delos sanctuary was primarily dedicated to Artemis, Apollo's twin sister. At Delphi, Apollo was venerated as the slayer of Pytho. For the Greeks, Apollo was all the gods in one and through the centuries he acquired different functions which could originate from different gods. In archaic Greece he was the prophet, the oracular god who in older times was connected with "healing". In classical Greece he was the god of light and of music, but in popular religion he had a strong function to keep away evil.[50] Walter Burkert[51] discerned three components in the prehistory of Apollo worship, which he termed "a Dorian-northwest Greek component, a Cretan-Minoan component, and a Syro-Hittite component."
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+
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+ From his eastern origin Apollo brought the art of inspection of "symbols and omina" (σημεῖα καὶ τέρατα : sēmeia kai terata), and of the observation of the omens of the days. The inspiration oracular-cult was probably introduced from Anatolia. The ritualism belonged to Apollo from the beginning. The Greeks created the legalism, the supervision of the orders of the gods, and the demand for moderation and harmony. Apollo became the god of shining youth, ideal beauty, fine arts, philosophy, moderation, spiritual-life, the protector of music, divine law and perceptible order. The improvement of the old Anatolian god, and his elevation to an intellectual sphere, may be considered an achievement of the Greek people.[52]
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+
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+ The function of Apollo as a "healer" is connected with Paean (Παιών-Παιήων), the physician of the gods in the Iliad, who seems to come from a more primitive religion.[53] Paeοn is probably connected with the Mycenaean pa-ja-wo-ne (Linear B: 𐀞𐀊𐀺𐀚),[54][55][56] but this is not certain. He did not have a separate cult, but he was the personification of the holy magic-song sung by the magicians that was supposed to cure disease. Later the Greeks knew the original meaning of the relevant song "paean" (παιάν). The magicians were also called "seer-doctors" (ἰατρομάντεις), and they used an ecstatic prophetic art which was used exactly by the god Apollo at the oracles.[57]
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+
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+ In the Iliad, Apollo is the healer under the gods, but he is also the bringer of disease and death with his arrows, similar to the function of the Vedic god of disease Rudra.[58] He sends a plague (λοιμός) to the Achaeans. The god who sends a disease can also prevent it; therefore, when it stops, they make a purifying ceremony and offer him a hecatomb to ward off evil. When the oath of his priest appeases, they pray and with a song they call their own god, the Paean.[59]
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+
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+ Some common epithets of Apollo as a healer are "paion" (παιών literally "healer" or "helper")[60] "epikourios" (ἐπικούριος, "succouring"), "oulios" (οὔλιος, "healer, baleful")[61] and "loimios" (λοίμιος, "of the plague"). In classical times, his strong function in popular religion was to keep away evil, and was therefore called "apotropaios" (ἀποτρόπαιος, "averting evil") and "alexikakos" (ἀλεξίκακος "keeping off ill"; from v. ἀλέξω + n. κακόν).[62] In later writers, the word, usually spelled "Paean", becomes a mere epithet of Apollo in his capacity as a god of healing.[63]
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+
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+ Homer illustrated Paeon the god and the song both of apotropaic thanksgiving or triumph.[64] Such songs were originally addressed to Apollo and afterwards to other gods: to Dionysus, to Apollo Helios, to Apollo's son Asclepius the healer. About the 4th century BCE, the paean became merely a formula of adulation; its object was either to implore protection against disease and misfortune or to offer thanks after such protection had been rendered. It was in this way that Apollo had become recognized as the god of music. Apollo's role as the slayer of the Python led to his association with battle and victory; hence it became the Roman custom for a paean to be sung by an army on the march and before entering into battle, when a fleet left the harbour, and also after a victory had been won.
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+
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+ The connection with the Dorians and their initiation festival apellai is reinforced by the month Apellaios in northwest Greek calendars.[66] The family-festival was dedicated to Apollo (Doric: Ἀπέλλων).[67] Apellaios is the month of these rites, and Apellon is the "megistos kouros" (the great Kouros).[68] However it can explain only the Doric type of the name, which is connected with the Ancient Macedonian word "pella" (Pella), stone. Stones played an important part in the cult of the god, especially in the oracular shrine of Delphi (Omphalos).[69][70]
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+
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+ The "Homeric hymn" represents Apollo as a Northern intruder. His arrival must have occurred during the "Dark Ages" that followed the destruction of the Mycenaean civilization and his conflict with Gaia (Mother Earth) was represented by the legend of his slaying her daughter the serpent Python.[71]
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+ The earth deity had power over the ghostly world and it is believed that she was the deity behind the oracle.[72] The older tales mentioned two dragons who were perhaps intentionally conflated. A female dragon named Delphyne (Δελφύνη; cf. δελφύς, "womb"),[73] and a male serpent Typhon (Τυφῶν; from τύφειν, "to smoke"), the adversary of Zeus in the Titanomachy, who the narrators confused with Python.[74][75] Python was the good daemon (ἀγαθὸς δαίμων) of the temple as it appears in Minoan religion,[76] but she was represented as a dragon, as often happens in Northern European folklore as well as in the East.[77]
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+
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+ Apollo and his sister Artemis can bring death with their arrows. The conception that diseases and death come from invisible shots sent by supernatural beings, or magicians is common in Germanic and Norse mythology.[58] In Greek mythology Artemis was the leader (ἡγεμών, "hegemon") of the nymphs, who had similar functions with the Nordic Elves.[78] The "elf-shot" originally indicated disease or death attributed to the elves, but it was later attested denoting stone arrow-heads which were used by witches to harm people, and also for healing rituals.[79]
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+ The Vedic Rudra has some similar functions with Apollo. The terrible god is called "the archer" and the bow is also an attribute of Shiva.[80] Rudra could bring diseases with his arrows, but he was able to free people of them and his alternative Shiva is a healer physician god.[81] However the Indo-European component of Apollo does not explain his strong relation with omens, exorcisms, and with the oracular cult.
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+
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+ It seems an oracular cult existed in Delphi from the Mycenaean age.[82] In historical times, the priests of Delphi were called Lab(r)yadai, "the double-axe men", which indicates Minoan origin. The double-axe, labrys, was the holy symbol of the Cretan labyrinth.[83][84] The Homeric hymn adds that Apollo appeared as a dolphin and carried Cretan priests to Delphi, where they evidently transferred their religious practices. Apollo Delphinios or Delphidios was a sea-god especially worshiped in Crete and in the islands.[85] Apollo's sister Artemis, who was the Greek goddess of hunting, is identified with Britomartis (Diktynna), the Minoan "Mistress of the animals". In her earliest depictions she is accompanied by the "Master of the animals", a male god of hunting who had the bow as his attribute. His original name is unknown, but it seems that he was absorbed by the more popular Apollo, who stood by the virgin "Mistress of the Animals", becoming her brother.[78]
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+
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+ The old oracles in Delphi seem to be connected with a local tradition of the priesthood and there is not clear evidence that a kind of inspiration-prophecy existed in the temple. This led some scholars to the conclusion that Pythia carried on the rituals in a consistent procedure through many centuries, according to the local tradition. In that regard, the mythical seeress Sibyl of Anatolian origin, with her ecstatic art, looks unrelated to the oracle itself.[86] However, the Greek tradition is referring to the existence of vapours and chewing of laurel-leaves, which seem to be confirmed by recent studies.[87]
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+
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+ Plato describes the priestesses of Delphi and Dodona as frenzied women, obsessed by "mania" (μανία, "frenzy"), a Greek word he connected with mantis (μάντις, "prophet").[88] Frenzied women like Sibyls from whose lips the god speaks are recorded in the Near East as Mari in the second millennium BC.[89] Although Crete had contacts with Mari from 2000 BC,[90] there is no evidence that the ecstatic prophetic art existed during the Minoan and Mycenean ages. It is more probable that this art was introduced later from Anatolia and regenerated an existing oracular cult that was local to Delphi and dormant in several areas of Greece.[91]
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+
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+ A non-Greek origin of Apollo has long been assumed in scholarship.[7] The name of Apollo's mother Leto has Lydian origin, and she was worshipped on the coasts of Asia Minor. The inspiration oracular cult was probably introduced into Greece from Anatolia, which is the origin of Sibyl, and where existed some of the oldest oracular shrines. Omens, symbols, purifications, and exorcisms appear in old Assyro-Babylonian texts, and these rituals were spread into the empire of the Hittites. In a Hittite text is mentioned that the king invited a Babylonian priestess for a certain "purification".[52]
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+
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+ A similar story is mentioned by Plutarch. He writes that the Cretan seer Epimenides purified Athens after the pollution brought by the Alcmeonidae and that the seer's expertise in sacrifices and reform of funeral practices were of great help to Solon in his reform of the Athenian state.[92] The story indicates that Epimenides was probably heir to the shamanic religions of Asia and proves, together with the Homeric hymn, that Crete had a resisting religion up to historical times. It seems that these rituals were dormant in Greece and they were reinforced when the Greeks migrated to Anatolia.
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+
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+ Homer pictures Apollo on the side of the Trojans, fighting against the Achaeans, during the Trojan War. He is pictured as a terrible god, less trusted by the Greeks than other gods. The god seems to be related to Appaliunas, a tutelary god of Wilusa (Troy) in Asia Minor, but the word is not complete.[93] The stones found in front of the gates of Homeric Troy were the symbols of Apollo. A western Anatolian origin may also be bolstered by references to the parallel worship of Artimus (Artemis) and Qλdãns, whose name may be cognate with the Hittite and Doric forms, in surviving Lydian texts.[94] However, recent scholars have cast doubt on the identification of Qλdãns with Apollo.[95]
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+
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+ The Greeks gave to him the name ἀγυιεύς agyieus as the protector god of public places and houses who wards off evil and his symbol was a tapered stone or column.[96] However, while usually Greek festivals were celebrated at the full moon, all the feasts of Apollo were celebrated at the seventh day of the month, and the emphasis given to that day (sibutu) indicates a Babylonian origin.[97]
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+
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+ The Late Bronze Age (from 1700 to 1200 BCE) Hittite and Hurrian Aplu was a god of plague, invoked during plague years. Here we have an apotropaic situation, where a god originally bringing the plague was invoked to end it. Aplu, meaning the son of, was a title given to the god Nergal, who was linked to the Babylonian god of the sun Shamash.[21] Homer interprets Apollo as a terrible god (δεινὸς θεός) who brings death and disease with his arrows, but who can also heal, possessing a magic art that separates him from the other Greek gods.[98] In Iliad, his priest prays to Apollo Smintheus,[99] the mouse god who retains an older agricultural function as the protector from field rats.[33][100][101] All these functions, including the function of the healer-god Paean, who seems to have Mycenean origin, are fused in the cult of Apollo.
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+
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+ Unusually among the Olympic deities, Apollo had two cult sites that had widespread influence: Delos and Delphi. In cult practice, Delian Apollo and Pythian Apollo (the Apollo of Delphi) were so distinct that they might both have shrines in the same locality.[102] Lycia was sacred to the god, for this Apollo was also called Lycian.[103][104]
78
+ Apollo's cult was already fully established when written sources commenced, about 650 BCE. Apollo became extremely important to the Greek world as an oracular deity in the archaic period, and the frequency of theophoric names such as Apollodorus or Apollonios and cities named Apollonia testify to his popularity. Oracular sanctuaries to Apollo were established in other sites. In the 2nd and 3rd century CE, those at Didyma and Claros pronounced the so-called "theological oracles", in which Apollo confirms that all deities are aspects or servants of an all-encompassing, highest deity. "In the 3rd century, Apollo fell silent. Julian the Apostate (359–361) tried to revive the Delphic oracle, but failed."[7]
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+
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+ Apollo had a famous oracle in Delphi, and other notable ones in Claros and Didyma. His oracular shrine in Abae in Phocis, where he bore the toponymic epithet Abaeus (Ἀπόλλων Ἀβαῖος, Apollon Abaios), was important enough to be consulted by Croesus.[105]
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+ His oracular shrines include:
82
+
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+ Oracles were also given by sons of Apollo.
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+ Many temples were dedicated to Apollo in Greece and the Greek colonies. They show the spread of the cult of Apollo and the evolution of the Greek architecture, which was mostly based on the rightness of form and on mathematical relations. Some of the earliest temples, especially in Crete, do not belong to any Greek order. It seems that the first peripteral temples were rectangular wooden structures. The different wooden elements were considered divine, and their forms were preserved in the marble or stone elements of the temples of Doric order. The Greeks used standard types because they believed that the world of objects was a series of typical forms which could be represented in several instances. The temples should be canonic, and the architects were trying to achieve this esthetic perfection.[107] From the earliest times there were certain rules strictly observed in rectangular peripteral and prostyle buildings. The first buildings were built narrowly in order to hold the roof, and when the dimensions changed some mathematical relations became necessary in order to keep the original forms. This probably influenced the theory of numbers of Pythagoras, who believed that behind the appearance of things there was the permanent principle of mathematics.[108]
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+
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+ The Doric order dominated during the 6th and the 5th century BC but there was a mathematical problem regarding the position of the triglyphs, which couldn't be solved without changing the original forms. The order was almost abandoned for the Ionic order, but the Ionic capital also posed an insoluble problem at the corner of a temple. Both orders were abandoned for the Corinthian order gradually during the Hellenistic age and under Rome.
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+
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+ The most important temples are:
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+
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+ Apollo appears often in the myths, plays and hymns. As Zeus' favorite son, Apollo had direct access to the mind of Zeus and was willing to reveal this knowledge to humans. A divinity beyond human comprehension, he appears both as a beneficial and a wrathful god.
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+
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+ Apollo was the son of Zeus, the king of the gods, and Leto, his previous wife[140] or one of his mistresses. Growing up, Apollo was nursed by the nymphs Korythalia and Aletheia, the personification of truth.[141]
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+
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+ When Zeus' wife Hera discovered that Leto was pregnant, she banned Leto from giving birth on terra firma. Leto sought shelter in many lands, only to be rejected by them. Finally, the voice of unborn Apollo informed his mother about a floating island named Delos which had once been Asteria, Leto's own sister.[142] Since it was neither a mainland nor an island, Leto was readily welcomed there and gave birth to her children under a palm tree. All the goddesses except Hera were present to witness the event. It is also stated that Hera kidnapped Eileithyia, the goddess of childbirth, to prevent Leto from going into labor. The other gods tricked Hera into letting her go by offering her a necklace of amber 9 yards or 8.2 meters long.[143]
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+
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+ When Apollo was born, clutching a golden sword,[144] everything on Delos turned into gold[145] and the island was filled with ambrosial fragrance.[146] Swans circled the island seven times and the nymphs sang in delight.[142] He was washed clean by the goddesses who then covered him in white garment and fastened golden bands around him. Since Leto was unable to feed the him, Themis, the goddess of divine law, fed him with nectar, or ambrosia. Upon tasting the divine food, Apollo broke free of the bands fastened onto him and declared that he would be the master of lyre and archery, and interpret the will of Zeus to humankind.[147] Zeus, who had calmed Hera by the time, came and adorned his son with a golden headband.[148][149]
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+
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+ Apollo's birth fixed the floating Delos to the earth.[150] Leto promised that her son would be always favorable towards the Delians. According to some, Apollo secured Delos to the bottom of the ocean after some time.[151][152] This island became sacred to Apollo and was one of the major cult centres of the god.
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+
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+ Apollo was born on the seventh day (ἑβδομαγενής, hebdomagenes)[153] of the month Thargelion —according to Delian tradition—or of the month Bysios—according to Delphian tradition. The seventh and twentieth, the days of the new and full moon, were ever afterwards held sacred to him.[15] Mythographers agree that Artemis was born first and subsequently assisted with the birth of Apollo, or that Artemis was born on the island of Ortygia and that she helped Leto cross the sea to Delos the next day to give birth to Apollo.
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+
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+ Hyperborea, the mystical land of eternal spring, venerated Apollo above all the gods. The Hyperboreans always sang and danced in his honor and hosted Pythian games.[154] There, a vast forest of beautiful trees was called "the garden of Apollo". Apollo spent the winter months among the Hyperboreans.[155][156] His absence from the world caused coldness and this was marked as his annual death. No prophecies were issued during this time.[157] He returned to the world during the beginning of the spring. The Theophania festival was held in Delphi to celebrate his return.[158]
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+
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+ It is said that Leto came to Delos from Hyperborea accompanied by a pack of wolves. Henceforth, Hyperborea became Apollo's winter home and wolves became sacred to him. His intimate connection to wolves is evident from his epithet Lyceus, meaning wolf-like. But Apollo was also the wolf-slayer in his role as the god who protected flocks from predators. The Hyperborean worship of Apollo bears the strongest marks of Apollo being worshipped as the sun god. Shamanistic elements in Apollo's cult are often liked to his Hyperborean origin, and he is likewise speculated to have originated as a solar shaman.[159][160] Shamans like Abaris and Aristeas were also the followers of Apollo, who hailed from Hyperborea.
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+ In myths, the tears of amber Apollo shed when his son Asclepius died became the waters of the river Eridanos, which surrounded Hyperborea. Apollo also buried in Hyperborea the arrow which he had used to kill the Cyclopes. He later gave this arrow to Abaris.[161]
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+ As a child, Apollo is said to have built a foundation and an altar on Delos using the horns of the goats that his sister Artemis hunted. Since he learnt the art of building when young, he later came to be known as Archegetes, the founder (of towns)" and god who guided men to build new cities.[156] From his father Zeus, Apollo had also received a golden chariot drawn by swans.[162]
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+ In his early years when Apollo spent his time herding cows, he was reared by Thriae, the bee nymphs, who trained him and enhanced his prophetic skills.[163] Apollo is also said to have invented the lyre, and along with Artemis, the art of archery. He then taught to the humans the art of healing and archery.[164] Phoebe, his grandmother, gave the oracular shrine of Delphi to Apollo as a birthday gift. Themis inspired him to be the oracular voice of Delphi thereon.[165][166]
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+
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+ Python, a chthonic serpent-dragon, was a child of Gaea and the guardian of the Delphic Oracle, whose death was foretold by Apollo when he was still in Leto's womb.[156] Python was the nurse of the giant Typhon.[167] In most of the traditions, Apollo was still a child when he killed Python.
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+
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+ Python was sent by Hera to hunt the pregnant Leto to death, and had assaulted her. To avenge the trouble given to his mother, Apollo went in search of Python and killed it in the sacred cave at Delphi with the bow and arrows that he had received from Hephaestus. The Delphian nymphs who were present encouraged Apollo during the battle with the cry "Hie Paean". After Apollo was victorious, they also brought him gifts and gave the Corycian cave to him.[157][168] According to Homer, Apollo had encountered and killed the Python when he was looking for a place to establish his shrine.
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+
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+ According to another version, when Leto was in Delphi, Python had attacked her. Apollo defended his mother and killed Python.[169] Euripides in his Iphigenia in Aulis gives an account of his fight with Python and the events aftermath.
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+
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+ You killed him, o Phoebus, while still a baby, still leaping in the arms of your dear mother, and you entered the holy shrine, and sat on the golden tripod, on your truthful throne distributing prophecies from the gods to mortals.
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+
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+ A detailed account of Apollo's conflict with Gaea and Zeus' intervention on behalf of his young son is also given.
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+
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+ But when Apollo came and sent Themis, the child of Earth, away from the holy oracle of Pytho, Earth gave birth to dream visions of the night; and they told to the cities of men the present, and what will happen in the future, through dark beds of sleep on the ground; and so Earth took the office of prophecy away from Phoebus, in envy, because of her daughter. The lord made his swift way to Olympus and wound his baby hands around Zeus, asking him to take the wrath of the earth goddess from the Pythian home. Zeus smiled, that the child so quickly came to ask for worship that pays in gold. He shook his locks of hair, put an end to the night voices, and took away from mortals the truth that appears in darkness, and gave the privilege back again to Loxias.
124
+
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+ Apollo also demanded that all other methods of divination be made inferior to his, a wish that Zeus granted him readily. Because of this, Athena, who had been practicing divination by throwing pebbles, cast her pebbles away in displeasure.[170]
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+
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+ However, Apollo had committed a blood murder and had to be purified. Because Python was a child of Gaea, Gaea wanted Apollo to be banished to Tartarus as a punishment.[171] Zeus didn't agree and instead exiled his son from Olympus, and instructed him to get purified. Apollo had to serve as a slave for nine years.[172] After the servitude was over, as per his father's order, he travelled to the Vale of Tempe to bath in waters of Peneus.[173] There Zeus himself performed purificatory rites on Apollo. Purified, Apollo was escorted by his half sister Athena to Delphi where the oracular shrine was finally handed over to him by Gaea.[174] According to a variation, Apollo had also travelled to Crete, where Carmanor purified him. Apollo later established the Pythian games to appropriate Gaea. Henceforth, Apollo became the god who cleansed himself from the sin of murder and, made men aware of their guilt and purified them.[175]
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+
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+ Soon after, Zeus instructed Apollo to go to Delphi and establish his law. But Apollo, disobeying his father, went to the land of Hyperborea and stayed there for a year.[176] He returned only after the Delphians sang hymns to him and pleaded him to come back. Zeus, pleased with his son's integrity, gave Apollo the seat next to him on his right side. He also gave to Apollo various gifts, like a golden tripod, a golden bow and arrows, a golden chariot and the city of Delphi.[177]
130
+
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+ Soon after his return, Apollo needed to recruit people to Delphi. So, when he spotted a ship sailing from Crete, he sprang aboard in the form of a dolphin. The crew was awed into submission and followed a course that led the ship to Delphi. There Apollo revealed himself as a god. Initiating them to his service, he instructed them to keep righteousness in their hearts. The Pythia was Apollo's high priestess and his mouthpiece through whom he gave prophecies. Pythia is arguably the constant favorite of Apollo among the mortals.
132
+
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+ Hera once again sent another giant, Tityos to rape Leto. This time Apollo shot him with his arrows and attacked him with his golden sword. According to other version, Artemis also aided him in protecting their mother by attacking Tityos with her arrows.[178] After the battle Zeus finally relented his aid and hurled Tityos down to Tartarus. There, he was pegged to the rock floor, covering an area of 9 acres (36,000 m2), where a pair of vultures feasted daily on his liver.
134
+
135
+ Admetus was the king of Pherae, who was known for his hospitality. When Apollo was exiled from Olympus for killing Python, he served as a herdsman under Admetus, who was then young and unmarried. Apollo is said to have shared a romantic relationship with Admetus during his stay.[179] After completing his years of servitude, Apollo went back to Olympus as a god.
136
+
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+ Because Admetus had treated Apollo well, the god conferred great benefits on him in return. Apollo's mere presence is said to have made the cattle give birth to twins.[180][179] Apollo helped Admetus win the hand of Alcestis, the daughter of King Pelias,[181][182] by taming a lion and a boar to draw Admetus' chariot. He was present during their wedding to give his blessings. When Admetus angered the goddess Artemis by forgetting to give her the due offerings, Apollo came to the rescue and calmed his sister.[181] When Apollo learnt of Admetus' untimely death, he convinced or tricked the Fates into letting Admetus live past his time.[181][182]
138
+
139
+ According to another version, or perhaps some years later, when Zeus struck down Apollo's son Asclepius with a lightning bolt for resurrecting the dead, Apollo in revenge killed the Cyclopes, who had fashioned the bolt for Zeus.[180] Apollo would have been banished to Tartarus for this, but his mother Leto intervened, and reminding Zeus of their old love, pleaded him not to kill their son. Zeus obliged and sentenced Apollo to one year of hard labor once again under Admetus.[180]
140
+
141
+ The love between Apollo and Admetus was a favored topic of Roman poets like Ovid and Servius.
142
+
143
+ The fate of Niobe was prophesied by Apollo while he was still in Leto's womb.[179] Niobe was the queen of Thebes and wife of Amphion. She displayed hubris when she boasted that she was superior to Leto because she had fourteen children (Niobids), seven male and seven female, while Leto had only two. She further mocked Apollo's effeminate appearance and Artemis' manly appearance. Leto, insulted by this, told her children to punish Niobe. Accordingly, Apollo killed Niobe's sons, and Artemis her daughters. According to some versions of the myth, among the Niobids, Chloris and her brother Amyclas were not killed because they prayed to Leto. Amphion, at the sight of his dead sons, either killed himself or was killed by Apollo after swearing revenge.
144
+
145
+ A devastated Niobe fled to Mount Sipylos in Asia Minor and turned into stone as she wept. Her tears formed the river Achelous. Zeus had turned all the people of Thebes to stone and so no one buried the Niobids until the ninth day after their death, when the gods themselves entombed them.
146
+
147
+ When Chloris married and had children, Apollo granted her son Nestor the years he had taken away from the Niobids. Hence, Nestor was able to live for 3 generations.[183]
148
+
149
+ Once Apollo and Poseidon served under the Trojan king Laomedon in accordance to Zeus' words. Apollodorus states that the gods willingly went to the king disguised as humans in order to check his hubris.[184] Apollo guarded the cattle of Laomedon in the valleys of mount Ida, while Poseidon built the walls of Troy.[185] Other versions make both Apollo and Poseidon the builders of the wall. In Ovid's account, Apollo completes his task by playing his tunes on his lyre.
150
+
151
+ In Pindar's odes, the gods took a mortal named Aeacus as their assistant.[186] When the work was completed, three snakes rushed against the wall, and though the two that attacked the sections of the wall built by the gods fell down dead, the third forced its way into the city through the portion of the wall built by Aeacus. Apollo immediately prophesied that Troy would fall at the hands of Aeacus's descendants, the Aeacidae (i.e. his son Telamon joined Heracles when he sieged the city during Laomedon's rule. Later, his great grandson Neoptolemus was present in the wooden horse that lead to the downfall of Troy).
152
+
153
+ However, the king not only refused to give the gods the wages he had promised, but also threatened to bind their feet and hands, and sell them as slaves. Angered by the unpaid labour and the insults, Apollo infected the city with a pestilence and Posedion sent the sea monster Cetus. To deliver the city from it, Laomedon had to sacrifice his daughter Hesione (who would later be saved by Heracles).
154
+
155
+ During his stay in Troy, Apollo had a lover named Ourea, who was a nymph and daughter of Poseidon. Together they had a son named Ileus, whom Apollo loved dearly.[187]
156
+
157
+ Apollo sided with the Trojans during the Trojan War waged by the Greeks against the Trojans.
158
+
159
+ During the war, the Greek king Agamemnon captured Chryseis, the daughter of Apollo's priest Chryses, and refused to return her. Angered by this, Apollo shot arrows infected with the plague into the Greek encampment. He demanded that they return the girl, and the Achaeans (Greeks) complied, indirectly causing the anger of Achilles, which is the theme of the Iliad.
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+
161
+ Receiving the aegis from Zeus, Apollo entered the battlefield as per his father's command, causing great terror to the enemy with his war cry. He pushed the Greeks back and destroyed many of the soldiers. He is described as "the rouser of armies" because he rallied the Trojan army when they were falling apart.
162
+
163
+ When Zeus allowed the other gods to get involved in the war, Apollo was provoked by Poseidon to a duel. However, Apollo declined to fight him, saying that he wouldn't fight his uncle for the sake of mortals.
164
+
165
+ When the Greek hero Diomedes injured the Trojan hero Aeneas, Aphrodite tried to rescue him, but Diomedes injured her as well. Apollo then enveloped Aeneas in a cloud to protect him. He repelled the attacks Diomedes made on him and gave the hero a stern warning to abstain himself from attacking a god. Aeneas was then taken to Pergamos, a sacred spot in Troy, where he was healed.
166
+
167
+ After the death of Sarpedon, a son of Zeus, Apollo rescued the corpse from the battlefield as per his father's wish and cleaned it. He then gave it to Sleep (Hypnos) and Death (Thanatos). Apollo had also once convinced Athena to stop the war for that day, so that the warriors can relieve themselves for a while.
168
+
169
+ The Trojan hero Hector (who, according to some, was the god's own son by Hecuba[188]) was favored by Apollo. When he got severely injured, Apollo healed him and encouraged him to take up his arms. During a duel with Achilles, when Hector was about to lose, Apollo hid Hector in a cloud of mist to save him. When the Greek warrior Patroclus tried to get into the fort of Troy, he was stopped by Apollo. Encouraging Hector to attack Patroclus, Apollo stripped the armour of the Greek warrior and broke his weapons. Patroclus was eventually killed by Hector. At last, after Hector's fated death, Apollo protected his corpse from Achilles' attempt to mutilate it by creating a magical cloud over the corpse.
170
+
171
+ Apollo held a grudge against Achilles throughout the war because Achilles had murdered his son Tenes before the war began and brutally assassinated his son Troilus in his own temple. Not only did Apollo save Hector from Achilles, he also tricked Achilles by disguising himself as a Trojan warrior and driving him away from the gates. He foiled Achilles' attempt to mutilate Hector's dead body.
172
+
173
+ Finally, Apollo caused Achilles' death by guiding an arrow shot by Paris into Achilles' heel. In some versions, Apollo himself killed Achilles by taking the disguise of Paris.
174
+
175
+ Apollo helped many Trojan warriors, including Agenor, Polydamas, Glaucus in the battlefield. Though he greatly favored the Trojans, Apollo was bound to follow the orders of Zeus and served his father loyally during the war.
176
+
177
+ After Heracles (then named Alcides) was struck with madness and killed his family, he sought to purify himself and consulted the oracle of Apollo. Apollo, through the Pythia, commanded him to serve king Eurystheus for twelve years and complete the ten tasks the king would give him. Only then would Alcides be absolved of his sin. Apollo also renamed him as Heracles.[189]
178
+
179
+ To complete his third task, Heracles had to capture the Ceryneian Hind, a hind sacred to Artemis, and bring it alive. He chased the hind for one year. When the animal eventually got tired and tried crossing the river Ladon, he captured it. While he was taking it back, he was confronted by Apollo and Artemis, who were angered at Heracles for this act. However, Heracles soothed the goddess and explained his situation to her. After much pleading, Artemis permitted him to take the hind and told him to return it later.
180
+
181
+ After he was freed from his servitude to Eurystheus, Heracles fell in conflict with Iphytus, a prince of Oechalia, and murdered him. Soon after, he contracted a terrible disease. He consulted the oracle of Apollo once again, in hope of ridding himself of the disease. The Pythia, however, denied to give any prophesy. In anger, Heracles snatched the sacred tripod and started walking away, intending to start his own oracle. However, Apollo did not tolerate this and stopped Heracles; a duel ensued between them. Artemis rushed to support Apollo, while Athena supported Heracles. Soon, Zeus threw his thunderbolt between the fighting brothers and separated them. He reprimanded Heracles for this act of violation and asked Apollo to give a solution to Heracles. Apollo then ordered the hero to serve under Omphale, queen of Lydia for one year in order to purify himself.
182
+
183
+ Periphas was an Attican king and a priest of Apollo. He was noble, just and rich. He did all his duties justly. Because of this people were very fond of him and started honouring him to the same extent as Zeus. At one point, they worshipped Periphas in place of Zeus and set up shrines and temples for him. This annoyed Zeus, who decided to annihilate the entire family of Periphas. But because he was a just king and a good devotee, Apollo intervened and requested his father to spare Periphas. Zeus considered Apollo's words and agreed to let him live. But he metamorphosed Periphas into an eagle and made the eagle the king of birds. When Periphas' wife requested Zeus to let her stay with her husband, Zeus turned her into a vulture and fulfilled her wish.[190]
184
+
185
+ A long time ago, there were three kinds of human beings: male, descended from the sun; female, descended from the earth; and androgynous, descended from the moon. Each human being was completely round, with four arms and fours legs, two identical faces on opposite sides of a head with four ears, and all else to match. They were powerful and unruly. Otis and Ephialtes even dared to scale Mount Olympus.
186
+
187
+ To check their insolence, Zeus devised a plan to humble them and improve their manners instead of completely destroying them. He cut them all in two and asked Apollo to make necessary repairs, giving humans the individual shape they still have now. Apollo turned their heads and necks around towards their wounds, he pulled together their skin at the abdomen, and sewed the skin together at the middle of it. This is what we call navel today. He smoothened the wrinkles and shaped the chest. But he made sure to leave a few wrinkles on the abdomen and around the navel so that they might be reminded of their punishment.[191]
188
+
189
+ "As he [Zeus] cut them one after another, he bade Apollo give the face and the half of the neck a turn... Apollo was also bidden to heal their wounds and compose their forms. So Apollo gave a turn to the face and pulled the skin from the sides all over that which in our language is called the belly, like the purses which draw in, and he made one mouth at the centre [of the belly] which he fastened in a knot (the same which is called the navel); he also moulded the breast and took out most of the wrinkles, much as a shoemaker might smooth leather upon a last; he left a few wrinkles, however, in the region of the belly and navel, as a memorial of the primeval state.
190
+
191
+ Apollo Kourotrophos is the god who nurtures and protects children and the young, especially boys. He oversees their education and their passage into adulthood. Education is said to have originated from Apollo and the Muses. Many myths have him train his children. It was a custom for boys to cut and dedicate their long hair to Apollo after reaching adulthood.
192
+
193
+ Chiron, the abandoned centaur, was fostered by Apollo, who instructed him in medicine, prophecy, archery and more. Chiron would later become a great teacher himself.
194
+
195
+ Asclepius in his childhood gained much knowledge pertaining to medicinal arts by his father. However, he was later entrusted to Chiron for further education.
196
+
197
+ Anius, Apollo's son by Rhoeo, was abandoned by his mother soon after his birth. Apollo brought him up and educated him in mantic arts. Anius later became the priest of Apollo and the king of Delos.
198
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+ Iamus was the son of Apollo and Evadne. When Evadne went into labour, Apollo sent the Moirai to assist his lover. After the child was born, Apollo sent snakes to feed the child some honey. When Iamus reached the age of education, Apollo took him to Olympia and taught him many arts, including the ability to understand and explain the languages of birds.[192]
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+ Idmon was educated by Apollo to be a seer. Even though he foresaw his death that would happen in his journey with the Argonauts, he embraced his destiny and died a brave death. To commemorate his son's bravery, Apollo commanded Boetians to build a town around the tomb of the hero, and to honor him.[193]
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+ Apollo adopted Carnus, the abandoned son of Zeus and Europa. He reared the child with the help of his mother Leto and educated him to be a seer.
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+ When his son Melaneus reached the age of marriage, Apollo asked the princess Stratonice to be his son's bride and carried her away from her home when she agreed.
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+ Apollo saved a shepherd boy (name unknown) from death in a large deep cave, by the means of vultures. To thank him, the shepherd built Apollo a temple under the name Vulturius.[194]
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+ Immediately after his birth, Apollo demanded a lyre and invented the paean, thus becoming the god of music. As the divine singer, he is the patron of poets, singers and musicians. The invention of string music is attributed to him. Plato said that the innate ability of humans to take delight in music, rhythm and harmony is the gift of Apollo and the Muses.[195] According to Socrates, ancient Greeks believed that Apollo is the god who directs the harmony and makes all things move together, both for the gods and the humans. For this reason, he was called Homopolon before the Homo was replaced by A.[196][197] Apollo's harmonious music delivered people from their pain, and hence, like Dionysus, he is also called the liberator.[198] The swans, which were considered to be the most musical among the birds, were believed to be the "singers of Apollo". They are Apollo's sacred birds and acted as his vehicle during his travel to Hyperborea.[198] Aelian says that when the singers would sing hymns to Apollo, the swans would join the chant in unison.[199]
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+ Among the Pythagoreans, the study of mathematics and music were connected to the worship of Apollo, their principal deity.[200][201][202] Their belief was that the music purifies the soul, just as medicine purifies the body. They also believed that music was delegated to the same mathematical laws of harmony as the mechanics of the cosmos, evolving into an idea known as the music of the spheres.[203]
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+ Apollo appears as the companion of the Muses, and as Musagetes ("leader of Muses") he leads them in dance. They spend their time on Parnassus, which is one of their sacred places. Apollo is also the lover of the Muses and by them he became the father of famous musicians like Orpheus and Linus.
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+ Apollo is often found delighting the immortal gods with his songs and music on the lyre.[204] In his role as the god of banquets, he was always present to play music in weddings of the gods, like the marriage of Eros and Psyche, Peleus and Thetis. He is a frequent guest of the Bacchanalia, and many ancient ceramics depict him being at ease amidst the maenads and satyrs.[205] Apollo also participated in musical contests when challenged by others. He was the victor in all those contests, but he tended to punish his opponents severely for their hubris.
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+ The invention of lyre is attributed either to Hermes or to Apollo himself.[206] Distinctions have been made that Hermes invented lyre made of tortoise shell, whereas the lyre Apollo invented was a regular lyre.[207]
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+ Myths tell that the infant Hermes stole a number of Apollo's cows and took them to a cave in the woods near Pylos, covering their tracks. In the cave, he found a tortoise and killed it, then removed the insides. He used one of the cow's intestines and the tortoise shell and made his lyre.
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+ Upon discovering the theft, Apollo confronted Hermes and asked him to return his cattle. When Hermes acted innocent, Apollo took the matter to Zeus. Zeus, having seen the events, sided with Apollo, and ordered Hermes to return the cattle. Hermes then began to play music on the lyre he had invented. Apollo fell in love with the instrument and offered to exchange the cattle for the lyre. Hence, Apollo then became the master of the lyre.
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+ According to other versions, Apollo had invented the lyre himself, whose strings he tore in repenting of the excess punishment he had given to Marsyas. Hermes' lyre, therefore, would be a reinvention.[208]
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+ Once Pan had the audacity to compare his music with that of Apollo and to challenge the god of music to a contest. The mountain-god Tmolus was chosen to umpire. Pan blew on his pipes, and with his rustic melody gave great satisfaction to himself and his faithful follower, Midas, who happened to be present. Then, Apollo struck the strings of his lyre. It was so beautiful that Tmolus at once awarded the victory to Apollo, and everyone was pleased with the judgement. Only Midas dissented and questioned the justice of the award. Apollo did not want to suffer such a depraved pair of ears any longer, and caused them to become the ears of a donkey.
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+ Marsyas was a satyr who was punished by Apollo for his hubris. He had found an aulos on the ground, tossed away after being invented by Athena because it made her cheeks puffy. Athena had also placed a curse upon the instrument, that whoever would pick it up would be severely punished. When Marsyas played the flute, everyone became frenzied with joy. This led Marsyas to think that he was better than Apollo, and he challenged the god to a musical contest. The contest was judged by the Muses, or the nymphs of Nysa. Athena was also present to witness the contest.
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+ Marsyas taunted Apollo for "wearing his hair long, for having a fair face and smooth body, for his skill in so many arts".[209] He also further said,
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+ 'His [Apollo] hair is smooth and made into tufts and curls that fall about his brow and hang before his face. His body is fair from head to foot, his limbs shine bright, his tongue gives oracles, and he is equally eloquent in prose or verse, propose which you will. What of his robes so fine in texture, so soft to the touch, aglow with purple? What of his lyre that flashes gold, gleams white with ivory, and shimmers with rainbow gems? What of his song, so cunning and so sweet? Nay, all these allurements suit with naught save luxury. To virtue they bring shame alone!'[209]
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+ The Muses and Athena sniggered at this comment. The contestants agreed to take turns displaying their skills and the rule was that the victor could "do whatever he wanted" to the loser.
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+ According to one account, after the first round, they both were deemed equal by the Nysiads. But in the next round, Apollo decided to play on his lyre and add his melodious voice to his performance. Marsyas argued against this, saying that Apollo would have an advantage and accused Apollo of cheating. But Apollo replied that since Marsyas played the flute, which needed air blown from the throat, it was similar to singing, and that either they both should get an equal chance to combine their skills or none of them should use their mouths at all. The nymphs decided that Apollo's argument was just. Apollo then played his lyre and sang at the same time, mesmerising the audience. Marsyas could not do this. Apollo was declared the winner and, angered with Marsyas' haughtiness and his accusations, decided to flay the satyr.[210]
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+ According to another account, Marsyas played his flute out of tune at one point and accepted his defeat. Out of shame, he assigned to himself the punishment of being skinned for a wine sack.[211] Another variation is that Apollo played his instrument upside down. Marsyas could not do this with his instrument. So the Muses who were the judges declared Apollo the winner. Apollo hung Marsyas from a tree to flay him.[212]
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+ Apollo flayed the limbs of Marsyas alive in a cave near Celaenae in Phrygia for his hubris to challenge a god. He then gave the rest of his body for proper burial[213] and nailed Marsyas' flayed skin to a nearby pine-tree as a lesson to the others. Marsyas' blood turned into the river Marsyas. But Apollo soon repented and being distressed at what he had done, he tore the strings of his lyre and threw it away. The lyre was later discovered by the Muses and Apollo's sons Linus and Orpheus. The Muses fixed the middle string, Linus the string struck with the forefinger, and Orpheus the lowest string and the one next to it. They took it back to Apollo, but the god, who had decided to stay away from music for a while, laid away both the lyre and the pipes at Delphi and joined Cybele in her wanderings to as far as Hyperborea.[210][214]
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+ Cinyras was a ruler of Cyprus, who was a friend of Agamemnon. Cinyras promised to assist Agamemnon in the Trojan war, but did not keep his promise. Agamemnon cursed Cinyras. He invoked Apollo and asked the god to avenge the broken promise. Apollo then had a lyre-playing contest with Cinyras, and defeated him. Either Cinyras committed suicide when he lost, or was killed by Apollo.[215][216]
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+ Apollo functions as the patron and protector of sailors, one of the duties he shares with Poseidon. In the myths, he is seen helping heroes who pray to him for safe journey.
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+ When Apollo spotted a ship of Cretan sailors that was caught in a storm, he quickly assumed the shape of a dolphin and guided their ship safely to Delphi.[217]
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+ When the Argonauts faced a terrible storm, Jason prayed to his patron, Apollo, to help them. Apollo used his bow and golden arrow to shed light upon an island, where the Argonauts soon took shelter. This island was renamed "Anaphe", which means "He revealed it".[218]
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+ Apollo helped the Greek hero Diomedes, to escape from a great tempest during his journey homeward. As a token of gratitude, Diomedes built a temple in honor of Apollo under the epithet Epibaterius ("the embarker").[219]
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+ During the Trojan War, Odysseus came to the Trojan camp to return Chriseis, the daughter of Apollo's priest Chryses, and brought many offerings to Apollo. Pleased with this, Apollo sent gentle breezes that helped Odysseus return safely to the Greek camp.[220]
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+ Arion was a poet who was kidnapped by some sailors for the rich prizes he possessed. Arion requested them to let him sing for the last time, to which the sailors consented. Arion began singing a song in praise of Apollo, seeking the god's help. Consequently, numerous dolphins surrounded the ship and when Arion jumped into the water, the dolphins carried him away safely.
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+ Once Hera, out of spite, aroused the Titans to war against Zeus and take away his throne. Accordingly, when the Titans tried to climb Mount Olympus, Zeus with the help of Apollo, Artemis and Athena, defeated them and cast them into tartarus.[221]
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+ Apollo played a pivotal role in the entire Trojan War. He sided with the Trojans, and sent a terrible plague to the Greek camp, which indirectly led to the conflict between Achilles and Agamemnon. He killed the Greek heroes Patroclus, Achilles, and numerous Greek soldiers. He also helped many Trojan heroes, the most important one being Hector. After the end of the war, Apollo and Poseidon together cleaned the remains of the city and the camps.
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+ A war broke out between the Brygoi and the Thesprotians, who had the support of Odysseus. The gods Athena and Ares came to the battlefield and took sides. Athena helped the hero Odysseus while Ares fought alongside of the Brygoi. When Odysseus lost, Athena and Ares came into a direct duel. To stop the battling gods and the terror created by their battle, Apollo intervened and stopped the duel between them .[222][223]
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+ When Zeus suggested that Dionysus defeat the Indians in order to earn a place among the gods, Dionysus declared war against the Indians and travelled to India along with his army of Bacchantes and satyrs. Among the warriors was Aristaeus, Apollo's son. Apollo armed his son with his own hands and gave him a bow and arrows and fitted a strong shield to his arm.[224] After Zeus urged Apollo to join the war, he went to the battlefield.[225] Seeing several of his nymphs and Aristaeus drowning in a river, he took them to safety and healed them.[226] He taught Aristaeus more useful healing arts and sent him back to help the army of Dionysus.
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+ During the war between the sons of Oedipus, Apollo favored Amphiaraus, a seer and one of the leaders in the war. Though saddened that the seer was fated to be doomed in the war, Apollo made Amphiaraus' last hours glorious by "lighting his shield and his helm with starry gleam". When Hypseus tried to kill the hero by a spear, Apollo directed the spear towards the charioteer of Amphiaraus instead. Then Apollo himself replaced the charioteer and took the reins in his hands. He deflected many spears and arrows away them. He also killed many of the enemy warriors like Melaneus, Antiphus, Aetion, Polites and Lampus. At last when the moment of departure came, Apollo expressed his grief with tears in his eyes and bid farewell to Amphiaraus, who was soon engulfed by the Earth.[227]
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+ Apollo killed the giants Python and Tityos, who had assaulted his mother Leto.
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+ During the gigantomachy, Apollo killed the giant Ephialtes by shooting him in his eyes. He also killed Porphyrion, the king of giants, using his bow and arrows.[228]
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+ Otis and Ephialtes, the twin giants were together called the Aloadae. These giants are said to have grown every year by one cubit in breadth and three cubits in height.[229] They once threatened to wage a war on gods and attempted to storm Mt. Olympus by piling up mountains. They also threatened to change land into sea and sea into land. Some say they even dared to seek the hand of Hera and Artemis in marriage. Angered by this, Apollo killed them by shooting arrows at them.[230] According to another tale, Apollo killed them with a trick. He sent a deer between them. As they tried to kill it with their javelins, they accidentally stabbed each other and died.[231]
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+ Phorbas was a savage giant king of Phlegyas who was described as having swine like features. He wished to plunder Delphi for its wealth. He seized the roads to Delphi and started harassing the pilgrims. He captured the old people and children and sent them to his army to hold them for ransom. And he challenged the young and sturdy men to a match of boxing, only to cut their heads off when they would get defeated by him. He hung the chopped off heads to an oak tree. Finally, Apollo came to put an end to this cruelty. He entered a boxing contest with Phorbas and killed him with a single blow.[232]
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+ In the first Olympic games, Apollo defeated Ares and became the victor in wrestling. He outran Hermes in the race and won first place.[233]
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+ Apollo divides months into summer and winter.[234] He rides on the back of a swan to the land of the Hyperboreans during the winter months, and the absence of warmth in winters is due to his departure. During his absence, Delphi was under the care of Dionysus, and no prophecies were given during winters.
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+ Molpadia and Parthenos were the sisters of Rhoeo, a former lover of Apollo. One day, they were put in charge of watching their father's ancestral wine jar but they fell asleep while performing this duty. While they were asleep, the wine jar was broken by the swines their family kept. When the sisters woke up and saw what had happened, they threw themselves off a cliff in fear of their father's wrath. Apollo, who was passing by, caught them and carried them to two different cities in Chersonesus, Molpadia to Castabus and Parthenos to Bubastus. He turned them into goddesses and they both received divine honors. Molpadia's name was changed to Hemithea upon her deification.[235]
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+ Prometheus was the titan who was punished by Zeus for stealing fire. He was bound to a rock, where each day an eagle was sent to eat Prometheus' liver, which would then grow back overnight to be eaten again the next day. Seeing his plight, Apollo pleaded Zeus to release the kind Titan, while Artemis and Leto stood behind him with tears in their eyes. Zeus, moved by Apollo's words and the tears of the goddesses, finally sent Heracles to free Prometheus.[236]
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+ Leukatas was believed to be a white colored rock jutting out from the island of Leukas into the sea. It was present in the sanctuary of Apollo Leukates. A leap from this rock was believed to have put an end to the longings of love.[237]
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+ Once, Aphrodite fell deeply in love with Adonis, a young man of great beauty who was later accidentally killed by a boar. Heartbroken, Aphrodite wandered looking for the rock of Leukas. When she reached the sanctuary of Apollo in Argos, she confided in him her love and sorrow. Apollo then brought her to the rock of Leukas and asked her to throw herself from the top of the rock. She did so and was freed from her love. When she sought for the reason behind this, Apollo told her that Zeus, before taking another lover, would sit on this rock to free himself from his love to Hera.[238]
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+ Another tale relates that a man named Nireus, who fell in love with the cult statue of Athena, came to the rock and jumped in order relieve himself. After jumping, he fell into the net of a fisherman in which, when he was pulled out, he found a box filled with gold. He fought with the fisherman and took the gold, but Apollo appeared to him in the night in a dream and warned him not to appropriate gold which belonged to others.[238]
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+ It was an ancestral custom among the Leukadians to fling a criminal from this rock every year at the sacrifice performed in honor of Apollo for the sake of averting evil. However, a number of men would be stationed all around below rock to catch the criminal and take him out of the borders in order to exile him from the island.[239][238] This was the same rock from which, according to a legend, Sappho took her suicidal leap.[237]
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+ Love affairs ascribed to Apollo are a late development in Greek mythology.[240] Their vivid anecdotal qualities have made some of them favorites of painters since the Renaissance, the result being that they stand out more prominently in the modern imagination.
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+ Daphne was a nymph whose parentage varies. She scorned Apollo's advances and ran away from him. When Apollo chased her in order to persuade her, she changed herself into a laurel tree. According to other versions, she cried for help during the chase, and Gaea helped her by taking her in and placing a laurel tree in her place.[241] According to Roman poet Ovid, the chase was brought about by Cupid, who hit Apollo with golden arrow of love and Daphne with leaden arrow of hatred. The myth explains the origin of the laurel and connection of Apollo with the laurel and its leaves, which his priestess employed at Delphi. The leaves became the symbol of victory and laurel wreaths were given to the victors of the Pythian games.
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+ Apollo is said to have been the lover of all nine Muses, and not being able to choose one of them, decided to remain unwed.[242] He fathered the Corybantes by the Muse Thalia,[243] Orpheus by Calliope, Linus of Thrace by Calliope or Urania and Hymenaios(Hymen) by either Terpsichore or Clio or Calliope.[244]
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+ Cyrene, was a Thessalian princess whom Apollo loved. In her honor, he built the city Cyrene and made her its ruler. She was later granted longevity by Apollo who turned her into a nymph. The couple had two sons, Aristaeus, and Idmon.
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+ Evadne was a nymph daughter of Poseidon and a lover of Apollo. She bore him a son, Iamos. During the time of the childbirth, Apollo sent Eileithyia, the goddess of childbirth to assist her.
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+ Rhoeo, a princess of the island of Naxos was loved by Apollo. Out of affection for her, Apollo turned her sisters into goddesses. On the island Delos she bore Apollo a son named Anius. Not wanting to have the child, she entrusted the infant to Apollo and left. Apollo raised and educated the child on his own.
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+ Ourea, a daughter of Poseidon, fell in love with Apollo when he and Poseidon were serving the Trojan king Laomedon. They both united on the day the walls of Troy were built. She bore to Apollo a son, whom Apollo named Ileus, after the city of his birth, Ilion (Troy). Ileus was very dear to Apollo.[245]
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+ Thero, daughter of Phylas, a maiden as beautiful as the moonbeams, was loved by the radiant Apollo, and she loved him in return. By their union, she became mother of Chaeron, who was famed as "the tamer of horses". He later built the city Chaeronea.[246]
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+ Hyrie or Thyrie was the mother of Cycnus. Apollo turned both the mother and son into swans when they jumped into a lake and tried to kill themselves.[247]
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+ Hecuba was the wife of King Priam of Troy, and Apollo had a son with her named Troilus. An oracle prophesied that Troy would not be defeated as long as Troilus reached the age of twenty alive. He was ambushed and killed by Achilleus, and Apollo avenged his death by killing Achilles. After the sack of Troy, Hecuba was taken to Lycia by Apollo.[248]
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+ Coronis, was daughter of Phlegyas, King of the Lapiths. While pregnant with Asclepius, Coronis fell in love with Ischys, son of Elatus and slept with him. When Apollo found out about her infidelity through his prophetic powers, he sent his sister, Artemis, to kill Coronis. Apollo rescued the baby by cutting open Koronis' belly and gave it to the centaur Chiron to raise.
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+ In Euripides' play Ion, Apollo fathered Ion by Creusa, wife of Xuthus. He used his powers to conceal her pregnancy from her father. Later, when Creusa left Ion to die in the wild, Apollo asked Hermes to save the child and bring him to the oracle at Delphi, where he was raised by a priestess.
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+ Hyacinth or Hyacinthus was one of Apollo's favorite lovers.[249] He was a Spartan prince, beautiful and athletic. The pair was practicing throwing the discus when a discus thrown by Apollo was blown off course by the jealous Zephyrus and struck Hyacinthus in the head, killing him instantly. Apollo is said to be filled with grief. Out of Hyacinthus' blood, Apollo created a flower named after him as a memorial to his death, and his tears stained the flower petals with the interjection αἰαῖ, meaning alas.[250] He was later resurrected and taken to heaven. The festival Hyacinthia was a national celebration of Sparta, which commemorated the death and rebirth of Hyacinthus.
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+ Another male lover was Cyparissus, a descendant of Heracles. Apollo gave him a tame deer as a companion but Cyparissus accidentally killed it with a javelin as it lay asleep in the undergrowth. Cyparissus was so saddened by its death that he asked Apollo to let his tears fall forever. Apollo granted the request by turning him into the Cypress named after him, which was said to be a sad tree because the sap forms droplets like tears on the trunk.
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+ Admetus, the king of Pherae, was also Apollo's lover.[251][252] During his exile, which lasted either for one year or nine years,[253] Apollo served Admetus as a herdsman. The romantic nature of their relationship was first described by Callimachus of Alexandria, who wrote that Apollo was "fired with love" for Admetus.[156] Plutarch lists Admetus as one of Apollo's lovers and says that Apollo served Admetus because he doted upon him.[254] Latin poet Ovid in his Ars Amatoria said that even though he was a god, Apollo forsook his pride and stayed in as a servant for the sake of Admetus.[255] Tibullus desrcibes Apollo's love to the king as servitium amoris (slavery of love) and asserts that Apollo became his servant not by force but by choice. He would also make cheese and serve it to Admetus. His domestic actions caused embarrassment to his family.[256]
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+ Oh how often his sister (Diana) blushed at meeting her brother as he carried a young calf through the fields!....often Latona lamented when she saw her son's disheveled locks which were admired even by Juno, his step-mother...[257]
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+ When Admetus wanted to marry princess Alcestis, Apollo provided a chariot pulled by a lion and a boar he had tamed. This satisfied Alcestis' father and he let Admetus marry his daughter. Further, Apollo saved the king from Artemis' wrath and also convinced the Moirai to postpone Admetus' death once.
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+ Branchus, a shepherd, one day came across Apollo in the woods. Captivated by the god's beauty, he kissed Apollo. Apollo requited his affections and wanting to reward him, bestowed prophetic skills on him. His descendants, the Branchides, were an influential clan of prophets.[258]
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+ Other male lovers of Apollo include:
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+ Apollo sired many children, from mortal women and nymphs as well as the goddesses. His children grew up to be physicians, musicians, poets, seers or archers. Many of his sons founded new cities and became kings. They were all usually very beautiful.
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+ Asclepius is the most famous son of Apollo. His skills as a physician surpassed that of Apollo's. Zeus killed him for bringing back the dead, but upon Apollo's request, he was resurrected as a god.
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+ Aristaeus was placed under the care of Chiron after his birth. He became the god of beekeeping, cheese making, animal husbandry and more. He was ultimately given immortality for the benefits he bestowed upon the humanity. The Corybantes were spear-clashing, dancing demigods.
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+ The sons of Apollo who participated in the Trojan War include the Trojan princes Hector and Troilus, as well as Tenes, the king of Tenedos, all three of whom were killed by Achilles over the course of the war.
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+ Apollo's children who became musicians and bards include Orpheus, Linus, Ialemus, Hymenaeus, Philammon, Eumolpus and Eleuther. Apollo fathered 3 daughters, Apollonis, Borysthenis and Cephisso, who formed a group of minor Muses, the "Musa Apollonides". They were nicknamed Nete, Mese and Hypate after the highest, middle and lowest strings of his lyre.[264] Phemonoe was a seer and a poetess who was the inventor of Hexameter.
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+ Apis, Idmon, Iamus, Tenerus, Mopsus, Galeus, Telmessus and others were gifted seers. Anius, Pythaeus and Ismenus lived as high priests. Most of them were trained by Apollo himself.
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+ Arabus, Delphos, Dryops, Miletos, Tenes, Epidaurus, Ceos, Lycoras, Syrus, Pisus, Marathus, Megarus, Patarus, Acraepheus, Cicon, Chaeron and many other sons of Apollo, under the guidance of his words, founded eponymous cities.
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+ He also had a son named Chrysorrhoas who was a mechanic artist.[265] His other daughters include Eurynome, Chariclo wife of Chiron, Eurydice the wife of Orpheus, Eriopis, famous for her beautiful hair, Melite the heroine, Pamphile the silk weaver, Parthenos, and by some accounts, Phoebe, Hilyra and Scylla. Apollo turned Parthenos into a constellation after her early death.
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+ Additionally, Apollo fostered and educated Chiron, the centaur who later became the greatest teacher and educated many demigods, including Apollo's sons. Apollo also fostered Carnus, the son of Zeus and Europa.
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+ Marpessa was kidnapped by Idas but was loved by Apollo as well. Zeus made her choose between them, and she chose Idas on the grounds that Apollo, being immortal, would tire of her when she grew old.
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+ Sinope, a nymph, was approached by the amorous Apollo. She made him promise that he would grant to her whatever she would ask for, and then cleverly asked him to let her stay a virgin. Apollo kept his promise and went back.
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+ Bolina was admired by Apollo but she refused him and jumped into the sea. To avoid her death, Apollo turned her into a nymph and let her go.
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+ Castalia was a nymph whom Apollo loved. She fled from him and dove into the spring at Delphi, at the base of Mt. Parnassos, which was then named after her. Water from this spring was sacred; it was used to clean the Delphian temples and inspire the priestesses.
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+ Cassandra, was a daughter of Hecuba and Priam. Apollo wished to court her. Cassandra promised to return his love on one condition - he should give her the power to see the future. Apollo fulfilled her wish, but she went back on her word and rejected him soon after. Angered that she broke her promise, Apollo cursed her that even though she would see the future, no one would ever believe her prophecies.
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+ Hestia, the goddess of the hearth, rejected both Apollo's and Poseidon's marriage proposals and swore that she would always stay unmarried.
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+ Artemis as the sister of Apollo, is thea apollousa, that is, she as a female divinity represented the same idea that Apollo did as a male divinity. In the pre-Hellenic period, their relationship was described as the one between husband and wife, and there seems to have been a tradition which actually described Artemis as the wife of Apollo. However, this relationship was never sexual but spiritual,[307] which is why they both are seen being unmarried in the Hellenic period.[308]
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+ Artemis, like her brother, is armed with a bow and arrows. She is the cause of sudden deaths of women. She also is the protector of the young, especially girls. Though she has nothing to do with oracles, music or poetry, she sometimes led the female chorus on Olympus while Apollo sang.[308] The laurel (daphne) was sacred to both. Artemis Daphnaia had her temple among the Lacedemonians, at a place called Hypsoi.[309]
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+ Apollo Daphnephoros had a temple in Eretria, a "place where the citizens are to take the oaths".[310] In later times when Apollo was regarded as identical with the sun or Helios, Artemis was naturally regarded as Selene or the moon.
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+ Hecate, the goddess of witchcraft and magic, is the chthonic counterpart of Apollo. They both are cousins, since their mothers - Leto and Asteria - are sisters. One of Apollo's epithets, Hecatos, is the masculine form of Hecate, and both the names mean "working from afar". While Apollo presided over the prophetic powers and magic of light and heaven, Hecate presided over the prophetic powers and magic of night and chthonian darkness.[311] If Hecate is the "gate-keeper", Apollo Agyieus is the "door-keeper". Hecate is the goddess of crossroads and Apollo is the god and protector of streets.[312]
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+ The oldest evidence found for Hecate's worship is at Apollo's temple in Miletos. There, Hecate was taken to be Apollo's sister counterpart in the absence of Artemis.[312] Hecate's lunar nature makes her the goddess of the waning moon and contrasts and complements, at the same time, Apollo's solar nature.
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+ As a deity of knowledge and great power, Apollo was seen being the male counterpart of Athena. Being Zeus' favorite children, they were given more powers and duties. Apollo and Athena often took up the role as protectors of cities, and were patrons of some of the important cities. Athena was the principle goddess of Athens, Apollo was the principle god of Sparta.[313]
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+ As patrons of arts, Apollo and Athena were companions of the Muses, the former a much more frequent companion than the latter.[314] Apollo was sometimes called the son of Athena and Hephaestus due to his wise and artistic nature.[315]
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+ In the Trojan war, as Zeus' executive, Apollo is seen holding the aegis like Athena usually does.[316] Apollo's decisions were usually approved by his sister Athena, and they both worked to establish the law and order set forth by Zeus.[317]
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+ In Aeschylus' Oresteia trilogy, Clytemnestra kills her husband, King Agamemnon because he had sacrificed their daughter Iphigenia to proceed forward with the Trojan war. Apollo gives an order through the Oracle at Delphi that Agamemnon's son, Orestes, is to kill Clytemnestra and Aegisthus, her lover. Orestes and Pylades carry out the revenge, and consequently Orestes is pursued by the Erinyes or Furies (female personifications of vengeance).
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+ Apollo and the Furies argue about whether the matricide was justified; Apollo holds that the bond of marriage is sacred and Orestes was avenging his father, whereas the Erinyes say that the bond of blood between mother and son is more meaningful than the bond of marriage. They invade his temple, and he drives them away. He says that the matter should be brought before Athena. Apollo promises to protect Orestes, as Orestes has become Apollo's supplicant. Apollo advocates Orestes at the trial, and ultimately Athena rules in favor of Apollo.
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+ The Roman worship of Apollo was adopted from the Greeks.[318] As a quintessentially Greek god, Apollo had no direct Roman equivalent, although later Roman poets often referred to him as Phoebus.[319] There was a tradition that the Delphic oracle was consulted as early as the period of the kings of Rome during the reign of Tarquinius Superbus.[320]
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+ On the occasion of a pestilence in the 430s BCE, Apollo's first temple at Rome was established in the Flaminian fields, replacing an older cult site there known as the "Apollinare".[321] During the Second Punic War in 212 BCE, the Ludi Apollinares ("Apollonian Games") were instituted in his honor, on the instructions of a prophecy attributed to one Marcius.[322] In the time of Augustus, who considered himself under the special protection of Apollo and was even said to be his son, his worship developed and he became one of the chief gods of Rome.[323][318]
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+ After the battle of Actium, which was fought near a sanctuary of Apollo, Augustus enlarged Apollo's temple, dedicated a portion of the spoils to him, and instituted quinquennial games in his honour.[324] He also erected a new temple to the god on the Palatine hill.[325] Sacrifices and prayers on the Palatine to Apollo and Diana formed the culmination of the Secular Games, held in 17 BCE to celebrate the dawn of a new era.[326]
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+ The chief Apollonian festival was the Pythian Games held every four years at Delphi and was one of the four great Panhellenic Games. Also of major importance was the Delia held every four years on Delos.
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+ Athenian annual festivals included the Boedromia, Metageitnia,[327] Pyanepsia, and Thargelia.
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+ Spartan annual festivals were the Carneia and the Hyacinthia.
384
+ Thebes every nine years held the Daphnephoria.
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+ Apollo's most common attributes were the bow and arrow. Other attributes of his included the kithara (an advanced version of the common lyre), the plectrum and the sword. Another common emblem was the sacrificial tripod, representing his prophetic powers. The Pythian Games were held in Apollo's honor every four years at Delphi. The bay laurel plant was used in expiatory sacrifices and in making the crown of victory at these games.[318]
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+ The palm tree was also sacred to Apollo because he had been born under one in Delos. Animals sacred to Apollo included wolves, dolphins, roe deer, swans, cicadas (symbolizing music and song), ravens, hawks, crows (Apollo had hawks and crows as his messengers),[328] snakes (referencing Apollo's function as the god of prophecy), mice and griffins, mythical eagle–lion hybrids of Eastern origin.[318]
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+ Homer and Porphyry, wrote that Apollo had a hawk as his messenger.[329][328] In many myths Apollo is transformed into a hawk.[330][331][332]
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+ In addition, Claudius Aelianus wrote that in Ancient Egypt people believed that hawks were sacred to the god[333] and that according to the ministers of Apollo in Egypt there were certain men called "hawk-keepers" (ἱερακοβοσκοί) who fed and tended the hawks belonging to the god.[334] Eusebius wrote that the second appearance of the moon is held sacred in the city of Apollo in Egypt and that the city's symbol is a man with a hawklike face (Horus).[335] Claudius Aelianus wrote that Egyptians called Apollo Horus in their own language.[333]
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+ As god of colonization, Apollo gave oracular guidance on colonies, especially during the height of colonization, 750–550 BCE. According to Greek tradition, he helped Cretan or Arcadian colonists found the city of Troy. However, this story may reflect a cultural influence which had the reverse direction: Hittite cuneiform texts mention a Minor Asian god called Appaliunas or Apalunas in connection with the city of Wilusa attested in Hittite inscriptions, which is now generally regarded as being identical with the Greek Ilion by most scholars. In this interpretation, Apollo's title of Lykegenes can simply be read as "born in Lycia", which effectively severs the god's supposed link with wolves (possibly a folk etymology).
394
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+ In literary contexts, Apollo represents harmony, order, and reason—characteristics contrasted with those of Dionysus, god of wine, who represents ecstasy and disorder. The contrast between the roles of these gods is reflected in the adjectives Apollonian and Dionysian. However, the Greeks thought of the two qualities as complementary: the two gods are brothers, and when Apollo at winter left for Hyperborea, he would leave the Delphic oracle to Dionysus. This contrast appears to be shown on the two sides of the Borghese Vase.
396
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+ Apollo is often associated with the Golden Mean. This is the Greek ideal of moderation and a virtue that opposes gluttony.
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+ Apollo is a common theme in Greek and Roman art and also in the art of the Renaissance. The earliest Greek word for a statue is "delight" (ἄγαλμα, agalma), and the sculptors tried to create forms which would inspire such guiding vision. Greek art puts into Apollo the highest degree of power and beauty that can be imagined. The sculptors derived this from observations on human beings, but they also embodied in concrete form, issues beyond the reach of ordinary thought.
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+ The naked bodies of the statues are associated with the cult of the body that was essentially a religious activity. The muscular frames and limbs combined with slim waists indicate the Greek desire for health, and the physical capacity which was necessary in the hard Greek environment. The statues of Apollo embody beauty, balance and inspire awe before the beauty of the world.
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+ The evolution of the Greek sculpture can be observed in his depictions from the almost static formal Kouros type in early archaic period, to the representation of motion in a relative harmonious whole in late archaic period. In classical Greece the emphasis is not given to the illusive imaginative reality represented by the ideal forms, but to the analogies and the interaction of the members in the whole, a method created by Polykleitos. Finally Praxiteles seems to be released from any art and religious conformities, and his masterpieces are a mixture of naturalism with stylization.
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+ The evolution of the Greek art seems to go parallel with the Greek philosophical conceptions, which changed from the natural-philosophy of Thales to the metaphysical theory of Pythagoras. Thales searched for a simple material-form directly perceptible by the senses, behind the appearances of things, and his theory is also related to the older animism. This was paralleled in sculpture by the absolute representation of vigorous life, through unnaturally simplified forms.[336]
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+ Pythagoras believed that behind the appearance of things, there was the permanent principle of mathematics, and that the forms were based on a transcendental mathematical relation.[108] The forms on Earth, are imperfect imitations (εἰκόνες, eikones, "images") of the celestial world of numbers. His ideas had a great influence on post-Archaic art. The Greek architects and sculptors were always trying to find the mathematical relation, that would lead to the esthetic perfection.[337] (canon).
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+ In classical Greece, Anaxagoras asserted that a divine reason (mind) gave order to the seeds of the universe, and Plato extended the Greek belief of ideal forms to his metaphysical theory of forms (ideai, "ideas"). The forms on Earth are imperfect duplicates of the intellectual celestial ideas. The Greek words oida (οἶδα, "(I) know") and eidos (εἶδος, "species"), a thing seen, have the same root as the word idea (ἰδέα), a thing ἰδείν to see.[338][339] indicating how the Greek mind moved from the gift of the senses, to the principles beyond the senses. The artists in Plato's time moved away from his theories and art tends to be a mixture of naturalism with stylization. The Greek sculptors considered the senses more important, and the proportions were used to unite the sensible with the intellectual.
410
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+ Kouros (male youth) is the modern term given to those representations of standing male youths which first appear in the archaic period in Greece. This type served certain religious needs and was first proposed for what was previously thought to be depictions of Apollo.[340][341] The first statues are certainly still and formal. The formality of their stance seems to be related with the Egyptian precedent, but it was accepted for a good reason. The sculptors had a clear idea of what a young man is, and embodied the archaic smile of good manners, the firm and springy step, the balance of the body, dignity, and youthful happiness. When they tried to depict the most abiding qualities of men, it was because men had common roots with the unchanging gods.[342] The adoption of a standard recognizable type for a long time, is probably because nature gives preference in survival of a type which has long be adopted by the climatic conditions, and also due to the general Greek belief that nature expresses itself in ideal forms that can be imagined and represented.[337] These forms expressed immortality. Apollo was the immortal god of ideal balance and order. His shrine in Delphi, that he shared in winter with Dionysius had the inscriptions: γνῶθι σεαυτόν (gnōthi seautón="know thyself") and μηδὲν ἄγαν (mēdén ágan, "nothing in excess"), and ἐγγύα πάρα δ'ἄτη (eggýa pára d'atē, "make a pledge and mischief is nigh").[343]
412
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+ In the first large-scale depictions during the early archaic period (640–580 BC), the artists tried to draw one's attention to look into the interior of the face and the body which were not represented as lifeless masses, but as being full of life. The Greeks maintained, until late in their civilization, an almost animistic idea that the statues are in some sense alive. This embodies the belief that the image was somehow the god or man himself.[344] A fine example is the statue of the Sacred Gate Kouros which was found at the cemetery of Dipylon in Athens (Dipylon Kouros). The statue is the "thing in itself", and his slender face with the deep eyes express an intellectual eternity. According to the Greek tradition the Dipylon master was named Daedalus, and in his statues the limbs were freed from the body, giving the impression that the statues could move. It is considered that he created also the New York kouros, which is the oldest fully preserved statue of Kouros type, and seems to be the incarnation of the god himself.[336]
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+ The animistic idea as the representation of the imaginative reality, is sanctified in the Homeric poems and in Greek myths, in stories of the god Hephaestus (Phaistos) and the mythic Daedalus (the builder of the labyrinth) that made images which moved of their own accord. This kind of art goes back to the Minoan period, when its main theme was the representation of motion in a specific moment.[345] These free-standing statues were usually marble, but also the form rendered in limestone, bronze, ivory and terracotta.
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+ The earliest examples of life-sized statues of Apollo, may be two figures from the Ionic sanctuary on the island of Delos. Such statues were found across the Greek speaking world, the preponderance of these were found at the sanctuaries of Apollo with more than one hundred from the sanctuary of Apollo Ptoios, Boeotia alone.[346] The last stage in the development of the Kouros type is the late archaic period (520–485 BC), in which the Greek sculpture attained a full knowledge of human anatomy and used to create a relative harmonious whole. Ranking from the very few bronzes survived to us is the masterpiece bronze Piraeus Apollo. It was found in Piraeus, the harbour of Athens. The statue originally held the bow in its left hand, and a cup of pouring libation in its right hand. It probably comes from north-eastern Peloponnesus. The emphasis is given in anatomy, and it is one of the first attempts to represent a kind of motion, and beauty relative to proportions, which appear mostly in post-Archaic art. The statue throws some light on an artistic centre which, with an independently developed harder, simpler and heavier style, restricts Ionian influence in Athens. Finally, this is the germ from which the art of Polykleitos was to grow two or three generations later.[347]
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+ At the beginning of the Classical period, it was considered that beauty in visible things as in everything else, consisted of symmetry and proportions. The artists tried also to represent motion in a specific moment (Myron), which may be considered as the reappearance of the dormant Minoan element.[345] Anatomy and geometry are fused in one, and each does something to the other. The Greek sculptors tried to clarify it by looking for mathematical proportions, just as they sought some reality behind appearances. Polykleitos in his Canon wrote that beauty consists in the proportion not of the elements (materials), but of the parts, that is the interrelation of parts with one another and with the whole. It seems that he was influenced by the theories of Pythagoras.[348]
420
+ The famous Apollo of Mantua and its variants are early forms of the Apollo Citharoedus statue type, in which the god holds the cithara in his left arm. The type is represented by neo-Attic Imperial Roman copies of the late 1st or early 2nd century, modelled upon a supposed Greek bronze original made in the second quarter of the 5th century BCE, in a style similar to works of Polykleitos but more archaic. The Apollo held the cythara against his extended left arm, of which in the Louvre example, a fragment of one twisting scrolling horn upright remains against his biceps.
421
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+ Though the proportions were always important in Greek art, the appeal of the Greek sculptures eludes any explanation by proportion alone. The statues of Apollo were thought to incarnate his living presence, and these representations of illusive imaginative reality had deep roots in the Minoan period, and in the beliefs of the first Greek speaking people who entered the region during the bronze-age. Just as the Greeks saw the mountains, forests, sea and rivers as inhabited by concrete beings, so nature in all of its manifestations possesses clear form, and the form of a work of art. Spiritual life is incorporated in matter, when it is given artistic form. Just as in the arts the Greeks sought some reality behind appearances, so in mathematics they sought permanent principles which could be applied wherever the conditions were the same. Artists and sculptors tried to find this ideal order in relation with mathematics, but they believed that this ideal order revealed itself not so much to the dispassionate intellect, as to the whole sentient self.[336] Things as we see them, and as they really are, are one, that each stresses the nature of the other in a single unity.
423
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+ In the archaic pediments and friezes of the temples, the artists had a problem to fit a group of figures into an isosceles triangle with acute angles at the base.
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+ The Siphnian Treasury in Delphi was one of the first Greek buildings utilizing the solution to put the dominating form in the middle, and to complete the descending scale of height with other figures sitting or kneeling. The pediment shows the story of Heracles stealing Apollo's tripod that was strongly associated with his oracular inspiration. Their two figures hold the centre. In the pediment of the temple of Zeus in Olympia, the single figure of Apollo is dominating the scene.[342]
427
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+ These representations rely on presenting scenes directly to the eye for their own visible sake. They care for the schematic arrangements of bodies in space, but only as parts in a larger whole. While each scene has its own character and completeness it must fit into the general sequence to which it belongs. In these archaic pediments the sculptors use empty intervals, to suggest a passage to and from a busy battlefield. The artists seem to have been dominated by geometrical pattern and order, and this was improved when classical art brought a greater freedom and economy.[342]
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+ Apollo as a handsome beardless young man, is often depicted with a kithara (as Apollo Citharoedus) or bow in his hand, or reclining on a tree (the Apollo Lykeios and Apollo Sauroctonos types). The Apollo Belvedere is a marble sculpture that was rediscovered in the late 15th century; for centuries it epitomized the ideals of Classical Antiquity for Europeans, from the Renaissance through the 19th century. The marble is a Hellenistic or Roman copy of a bronze original by the Greek sculptor Leochares, made between 350 and 325 BCE.
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+ The life-size so-called "Adonis" found in 1780 on the site of a villa suburbana near the Via Labicana in the Roman suburb of Centocelle is identified as an Apollo by modern scholars. In the late 2nd century CE floor mosaic from El Djem, Roman Thysdrus, he is identifiable as Apollo Helios by his effulgent halo, though now even a god's divine nakedness is concealed by his cloak, a mark of increasing conventions of modesty in the later Empire.
433
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+ Another haloed Apollo in mosaic, from Hadrumentum, is in the museum at Sousse.[349] The conventions of this representation, head tilted, lips slightly parted, large-eyed, curling hair cut in locks grazing the neck, were developed in the 3rd century BCE to depict Alexander the Great.[350] Some time after this mosaic was executed, the earliest depictions of Christ would also be beardless and haloed.
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+ Apollo has often featured in postclassical art and literature. Percy Bysshe Shelley composed a "Hymn of Apollo" (1820), and the god's instruction of the Muses formed the subject of Igor Stravinsky's Apollon musagète (1927–1928). In 1978, the Canadian band Rush released an album with songs "Apollo: Bringer of Wisdom"/"Dionysus: Bringer of Love".
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+ In discussion of the arts, a distinction is sometimes made between the Apollonian and Dionysian impulses where the former is concerned with imposing intellectual order and the latter with chaotic creativity. Friedrich Nietzsche argued that a fusion of the two was most desirable. Carl Jung's Apollo archetype represents what he saw as the disposition in people to over-intellectualise and maintain emotional distance.
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+ Charles Handy, in Gods of Management (1978) uses Greek gods as a metaphor to portray various types of organisational culture. Apollo represents a 'role' culture where order, reason, and bureaucracy prevail.[351]
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+ In spaceflight, the 1960s and 1970s NASA program for orbiting and landing astronauts on the Moon was named Apollo.
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+ The Ku Klux Klan (/ˌkuː klʌks ˈklæn, ˌkjuː-/),[a] commonly called the KKK or the Klan, is an American white supremacist hate group whose primary targets are African Americans, as well as Jews, immigrants, leftists, homosexuals, and, until recently, Catholics.[9] The Klan has existed in three distinct eras at different points in time during the history of the United States. Each has advocated extremist reactionary positions such as white nationalism, anti-immigration and – especially in later iterations – Nordicism,[10][11] antisemitism, prohibition, homophobia, Islamophobia, anti-atheism, and anti-Catholicism. Historically, the first Klan used terrorism – both physical assault and murder – against politically active blacks and their allies in the South in the late 1860s, until it was suppressed around 1872. All three movements have called for the "purification" of American society and all are considered "right-wing extremist" organizations.[12][13][14][15] In each era, membership was secret and estimates of the total were highly exaggerated by both friends and enemies.
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+ The first Klan flourished in the Southern United States in the late 1860s during Reconstruction, then died out by the early 1870s. It sought to overthrow the Republican state governments in the South, especially by using voter intimidation and targeted violence against African-American leaders. Each chapter was autonomous and highly secret as to membership and plans. Its numerous chapters across the South were suppressed around 1871, through federal law enforcement. Members made their own, often colorful, costumes: robes, masks and conical hats, designed to be terrifying and to hide their identities.[16][17]
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+ The second Klan started small in Georgia in 1915. It grew after 1920 and flourished nationwide in the early and mid-1920s, including urban areas of the Midwest and West. Taking inspiration from D. W. Griffith's 1915 silent film The Birth of a Nation, which mythologized the founding of the first Klan, it employed marketing techniques and a popular fraternal organization structure. Rooted in local Protestant communities, it sought to maintain white supremacy, often took a pro-Prohibition stance, and it opposed Catholics and Jews, while also stressing its opposition to the alleged political power of the pope and the Catholic Church. This second Klan flourished both in the south and northern states; it was funded by initiation fees and selling its members a standard white costume. The chapters did not have dues. It used K-words which were similar to those used by the first Klan, while adding cross burnings and mass parades to intimidate others. It rapidly declined in the later half of the 1920s.
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+ The third and current manifestation of the KKK emerged after 1950, in the form of localized and isolated groups that use the KKK name. They have focused on opposition to the civil rights movement, often using violence and murder to suppress activists. It is classified as a hate group by the Anti-Defamation League and the Southern Poverty Law Center.[18] As of 2016[update], the Anti-Defamation League puts total KKK membership nationwide at around 3,000, while the Southern Poverty Law Center puts it at 6,000 members total.[19]
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+ The second and third incarnations of the Ku Klux Klan made frequent references to America's "Anglo-Saxon" blood, hearkening back to 19th-century nativism.[20] Although members of the KKK swear to uphold Christian morality, the group is widely denounced by Christian denominations.[21]
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+ The first Klan was founded in Pulaski, Tennessee, on December 24, 1865,[22] by six former officers of the Confederate army:[23] Frank McCord, Richard Reed, John Lester, John Kennedy, J. Calvin Jones and James Crowe.[24] It started as a fraternal social club inspired at least in part by the then largely defunct Sons of Malta. It borrowed parts of the initiation ceremony from that group, with the same purpose: "ludicrous initiations, the baffling of public curiosity, and the amusement for members were the only objects of the Klan", according to Albert Stevens in 1907.[25] The manual of rituals was printed by Laps D. McCord of Pulaski.[26]
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+ According to The Cyclopædia of Fraternities (1907), "Beginning in April, 1867, there was a gradual transformation. ...The members had conjured up a veritable Frankenstein. They had played with an engine of power and mystery, though organized on entirely innocent lines, and found themselves overcome by a belief that something must lie behind it all – that there was, after all, a serious purpose, a work for the Klan to do."[25]
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+ Although there was little organizational structure above the local level, similar groups rose across the South and adopted the same name and methods.[clarification needed][27] Klan groups spread throughout the South as an insurgent movement promoting resistance and white supremacy during the Reconstruction Era. For example, Confederate veteran John W. Morton founded a chapter in Nashville, Tennessee.[28] As a secret vigilante group, the Klan targeted freedmen and their allies; it sought to restore white supremacy by threats and violence, including murder. "They targeted white Northern leaders, Southern sympathizers and politically active blacks."[29] In 1870 and 1871, the federal government passed the Enforcement Acts, which were intended to prosecute and suppress Klan crimes.[30]
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+ The first Klan had mixed results in terms of achieving its objectives. It seriously weakened the black political leadership through its use of assassinations and threats of violence; it drove some people out of politics. On the other hand, it caused a sharp backlash, with passage of federal laws that historian Eric Foner says were a success in terms of "restoring order, reinvigorating the morale of Southern Republicans, and enabling blacks to exercise their rights as citizens".[31] Historian George C. Rable argues that the Klan was a political failure and therefore was discarded by the Democratic leaders of the South. He says:
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+
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+ The Klan declined in strength in part because of internal weaknesses; its lack of central organization and the failure of its leaders to control criminal elements and sadists. More fundamentally, it declined because it failed to achieve its central objective – the overthrow of Republican state governments in the South.[32]
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+
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+ After the Klan was suppressed, similar insurgent paramilitary groups arose that were explicitly directed at suppressing Republican voting and turning Republicans out of office: the White League, which started in Louisiana in 1874; and the Red Shirts, which started in Mississippi and developed chapters in the Carolinas. For instance, the Red Shirts are credited with helping elect Wade Hampton as governor in South Carolina. They were described as acting as the military arm of the Democratic Party and are attributed with helping white Democrats regain control of state legislatures throughout the South.[33] In addition, there were thousands of Confederate veterans in what were called rifle clubs.
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+ In 1915, the second Klan was founded atop Stone Mountain, Georgia, by William Joseph Simmons. While Simmons relied on documents from the original Klan and memories of some surviving elders, the revived Klan was based significantly on the wildly popular film The Birth of a Nation. The earlier Klan had not worn the white costumes and had not burned crosses; these were aspects introduced in the book on which the film was based. When the film was shown in Atlanta in December of that year, Simmons and his new klansmen paraded to the theater in robes and pointed hoods – many on robed horses – just like in the movie. These mass parades would become another hallmark of the new Klan that had not existed in the original Reconstruction-era organization.[34]
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+ Beginning in 1921, it adopted a modern business system of using full-time, paid recruiters and it appealed to new members as a fraternal organization, of which many examples were flourishing at the time. The national headquarters made its profit through a monopoly on costume sales, while the organizers were paid through initiation fees. It grew rapidly nationwide at a time of prosperity. Reflecting the social tensions pitting urban versus rural America, it spread to every state and was prominent in many cities. The second KKK preached "One Hundred Percent Americanism" and demanded the purification of politics, calling for strict morality and better enforcement of Prohibition. Its official rhetoric focused on the threat of the Catholic Church, using anti-Catholicism and nativism.[3] Its appeal was directed exclusively toward white Protestants; it opposed Jews, blacks, Catholics, and newly-arriving Southern and Eastern European immigrants such as Italians, Russians, and Lithuanians, many of whom were Jewish or Catholic.[35] Some local groups threatened violence against rum runners and those they deemed "notorious sinners"; the violent episodes generally took place in the South.[36] The Red Knights were a militant group organized in opposition to the Klan and responded violently to Klan provocations on several occasions.[37]
30
+
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+ The second Klan was a formal fraternal organization, with a national and state structure. During the resurgence of the second Klan in the 1920s, its publicity was handled by the Southern Publicity Association. Within the first six months of the Association's national recruitment campaign, Klan membership had increased by 85,000.[38] At its peak in the mid-1920s, the organization claimed to include about 15% of the nation's eligible population, approximately 4–5 million men.
32
+
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+ From 1923 there were two Ku Klux Klan organizations: that founded by Simmons, and a splinter group founded by D. C. Stephenson.
34
+
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+ Internal divisions, criminal behavior by leaders – especially Stephenson's conviction for the abduction, rape, and murder of Madge Oberholtzer – and external opposition brought about a collapse in the membership of both groups. The main group's membership had dropped to about 30,000 by 1930. It finally faded away in the 1940s.[39] Klan organizers also operated in Canada, especially in Saskatchewan in 1926–1928, where Klansmen denounced immigrants from Eastern Europe as a threat to Canada's "Anglo-Saxon" heritage.[40][41]
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+ The "Ku Klux Klan" name was used by numerous independent local groups opposing the civil rights movement and desegregation, especially in the 1950s and 1960s. During this period, they often forged alliances with Southern police departments, as in Birmingham, Alabama; or with governor's offices, as with George Wallace of Alabama.[42] Several members of Klan groups were convicted of murder in the deaths of civil rights workers in Mississippi in 1964 and of children in the bombing of the 16th Street Baptist Church in Birmingham in 1963.
38
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+ As of 2016, researchers estimate that there are just over 30 active Klan groups existing in the United States,[43] with about 130 chapters.[44] Estimates of total collective membership range from about 3,000[43] to between 5,000–8,000.[44] In addition to its active membership, the Klan has an "unknown number of associates and supporters".[43]
40
+
41
+ Today, many sources classify the Klan as a "subversive or terrorist organization".[45][46][47][48] In April 1997, FBI agents arrested four members of the True Knights of the Ku Klux Klan in Dallas for conspiracy to commit robbery and for conspiring to blow up a natural gas processing plant.[49] In 1999, the city council of Charleston, South Carolina, passed a resolution declaring the Klan a terrorist organization.[50] In 2004, a professor at the University of Louisville began a campaign to have the Klan declared a terrorist organization in order to ban it from campus.[51]
42
+
43
+ The name was probably formed by combining the Greek kyklos (κύκλος, which means circle) with clan.[52][53] The word had previously been used for other fraternal organizations in the South such as Kuklos Adelphon.
44
+
45
+ Six Confederate veterans from Pulaski, Tennessee, created the original Ku Klux Klan on December 24, 1865, shortly after the Civil War, during the Reconstruction of the South.[55][56] The group was known for a short time as the "Kuklux Clan". The Ku Klux Klan was one of a number of secret, oath-bound organizations using violence, which included the Southern Cross in New Orleans (1865) and the Knights of the White Camelia (1867) in Louisiana.[57]
46
+
47
+ Historians generally classify the KKK as part of the post-Civil War insurgent violence related not only to the high number of veterans in the population, but also to their effort to control the dramatically changed social situation by using extrajudicial means to restore white supremacy. In 1866, Mississippi governor William L. Sharkey reported that disorder, lack of control, and lawlessness were widespread; in some states armed bands of Confederate soldiers roamed at will. The Klan used public violence against black people and their allies as intimidation. They burned houses and attacked and killed black people, leaving their bodies on the roads.[58] While racism was a core belief of the Klan, anti-Semitism was not. Many prominent southern Jews identified wholly with southern culture, resulting in examples of Jewish participation in the Klan.[59]
48
+
49
+ At an 1867 meeting in Nashville, Tennessee, Klan members gathered to try to create a hierarchical organization with local chapters eventually reporting to a national headquarters. Since most of the Klan's members were veterans, they were used to such military hierarchy, but the Klan never operated under this centralized structure. Local chapters and bands were highly independent.
50
+
51
+ Former Confederate brigadier general George Gordon developed the Prescript, which espoused white supremacist belief. For instance, an applicant should be asked if he was in favor of "a white man's government", "the reenfranchisement and emancipation of the white men of the South, and the restitution of the Southern people to all their rights".[61] The latter is a reference to the Ironclad Oath, which stripped the vote from white persons who refused to swear that they had not borne arms against the Union.
52
+
53
+ Confederate general Nathan Bedford Forrest was elected the first grand wizard, and claimed to be the Klan's national leader.[23][62] In an 1868 newspaper interview, Forrest stated that the Klan's primary opposition was to the Loyal Leagues, Republican state governments, people such as Tennessee governor William Gannaway Brownlow, and other "carpetbaggers" and "scalawags".[63] He argued that many Southerners believed that blacks were voting for the Republican Party because they were being hoodwinked by the Loyal Leagues.[64] One Alabama newspaper editor declared "The League is nothing more than a nigger Ku Klux Klan."[65]
54
+
55
+ Despite Gordon's and Forrest's work, local Klan units never accepted the Prescript and continued to operate autonomously. There were never hierarchical levels or state headquarters. Klan members used violence to settle old personal feuds and local grudges, as they worked to restore general white dominance in the disrupted postwar society. The historian Elaine Frantz Parsons describes the membership:
56
+
57
+ Lifting the Klan mask revealed a chaotic multitude of antiblack vigilante groups, disgruntled poor white farmers, wartime guerrilla bands, displaced Democratic politicians, illegal whiskey distillers, coercive moral reformers, sadists, rapists, white workmen fearful of black competition, employers trying to enforce labor discipline, common thieves, neighbors with decades-old grudges, and even a few freedmen and white Republicans who allied with Democratic whites or had criminal agendas of their own. Indeed, all they had in common, besides being overwhelmingly white, southern, and Democratic, was that they called themselves, or were called, Klansmen.[66]
58
+
59
+ Historian Eric Foner observed: "In effect, the Klan was a military force serving the interests of the Democratic party, the planter class, and all those who desired restoration of white supremacy. Its purposes were political, but political in the broadest sense, for it sought to affect power relations, both public and private, throughout Southern society. It aimed to reverse the interlocking changes sweeping over the South during Reconstruction: to destroy the Republican party's infrastructure, undermine the Reconstruction state, reestablish control of the black labor force, and restore racial subordination in every aspect of Southern life.[67] To that end they worked to curb the education, economic advancement, voting rights, and right to keep and bear arms of blacks.[67] The Klan soon spread into nearly every Southern state, launching a reign of terror against Republican leaders both black and white. Those political leaders assassinated during the campaign included Arkansas Congressman James M. Hinds, three members of the South Carolina legislature, and several men who served in constitutional conventions."[68]
60
+
61
+ Klan members adopted masks and robes that hid their identities and added to the drama of their night rides, their chosen time for attacks. Many of them operated in small towns and rural areas where people otherwise knew each other's faces, and sometimes still recognized the attackers by voice and mannerisms. "The kind of thing that men are afraid or ashamed to do openly, and by day, they accomplish secretly, masked, and at night."[70] The KKK night riders "sometimes claimed to be ghosts of Confederate soldiers so, as they claimed, to frighten superstitious blacks. Few freedmen took such nonsense seriously."[71]
62
+
63
+ The Klan attacked black members of the Loyal Leagues and intimidated Southern Republicans and Freedmen's Bureau workers. When they killed black political leaders, they also took heads of families, along with the leaders of churches and community groups, because these people had many roles in society. Agents of the Freedmen's Bureau reported weekly assaults and murders of blacks.
64
+
65
+ "Armed guerrilla warfare killed thousands of Negroes; political riots were staged; their causes or occasions were always obscure, their results always certain: ten to one hundred times as many Negroes were killed as whites." Masked men shot into houses and burned them, sometimes with the occupants still inside. They drove successful black farmers off their land. "Generally, it can be reported that in North and South Carolina, in 18 months ending in June 1867, there were 197 murders and 548 cases of aggravated assault."[72]
66
+
67
+ Klan violence worked to suppress black voting, and campaign seasons were deadly. More than 2,000 people were killed, wounded, or otherwise injured in Louisiana within a few weeks prior to the Presidential election of November 1868. Although St. Landry Parish had a registered Republican majority of 1,071, after the murders, no Republicans voted in the fall elections. White Democrats cast the full vote of the parish for President Grant's opponent. The KKK killed and wounded more than 200 black Republicans, hunting and chasing them through the woods. Thirteen captives were taken from jail and shot; a half-buried pile of 25 bodies was found in the woods. The KKK made people vote Democratic and gave them certificates of the fact.[73]
68
+
69
+ In the April 1868 Georgia gubernatorial election, Columbia County cast 1,222 votes for Republican Rufus Bullock. By the November presidential election, Klan intimidation led to suppression of the Republican vote and only one person voted for Ulysses S. Grant.[74]
70
+
71
+ Klansmen killed more than 150 African Americans in a county[which?] in Florida, and hundreds more in other counties.[which?] Florida Freedmen's Bureau records provided a detailed recounting of Klansmen's beatings and murders of freedmen and their white allies.[75]
72
+
73
+ Milder encounters, including some against white teachers, also occurred. In Mississippi, according to the Congressional inquiry:
74
+
75
+ One of these teachers (Miss Allen of Illinois), whose school was at Cotton Gin Port in Monroe County, was visited ... between one and two o'clock in the morning on March 1871, by about fifty men mounted and disguised. Each man wore a long white robe and his face was covered by a loose mask with scarlet stripes. She was ordered to get up and dress which she did at once and then admitted to her room the captain and lieutenant who in addition to the usual disguise had long horns on their heads and a sort of device in front. The lieutenant had a pistol in his hand and he and the captain sat down while eight or ten men stood inside the door and the porch was full. They treated her "gentlemanly and quietly" but complained of the heavy school-tax, said she must stop teaching and go away and warned her that they never gave a second notice. She heeded the warning and left the county.[76]
76
+
77
+ By 1868, two years after the Klan's creation, its activity was beginning to decrease.[77] Members were hiding behind Klan masks and robes as a way to avoid prosecution for freelance violence. Many influential Southern Democrats feared that Klan lawlessness provided an excuse for the federal government to retain its power over the South, and they began to turn against it.[78] There were outlandish claims made, such as Georgian B. H. Hill stating "that some of these outrages were actually perpetrated by the political friends of the parties slain."[77]
78
+
79
+ Union Army veterans in mountainous Blount County, Alabama, organized "the anti-Ku Klux". They put an end to violence by threatening Klansmen with reprisals unless they stopped whipping Unionists and burning black churches and schools. Armed blacks formed their own defense in Bennettsville, South Carolina, and patrolled the streets to protect their homes.[79]
80
+
81
+ National sentiment gathered to crack down on the Klan, even though some Democrats at the national level questioned whether the Klan really existed, or believed that it was a creation of nervous Southern Republican governors.[80] Many southern states began to pass anti-Klan legislation.[81]
82
+
83
+ In January 1871, Pennsylvania Republican senator John Scott convened a congressional committee which took testimony from 52 witnesses about Klan atrocities, accumulating 12 volumes. In February, former Union general and congressman Benjamin Franklin Butler of Massachusetts introduced the Civil Rights Act of 1871 (Ku Klux Klan Act). This added to the enmity that Southern white Democrats bore toward him.[82] While the bill was being considered, further violence in the South swung support for its passage. The governor of South Carolina appealed for federal troops to assist his efforts in keeping control of the state. A riot and massacre occurred in a Meridian, Mississippi, courthouse, from which a black state representative escaped by fleeing to the woods.[83] The 1871 Civil Rights Act allowed the president to suspend habeas corpus.[84]
84
+
85
+ In 1871, President Ulysses S. Grant signed Butler's legislation. The Ku Klux Klan Act and the Enforcement Act of 1870 were used by the federal government to enforce the civil rights provisions for individuals under the constitution. The Klan refused to voluntarily dissolve after the 1871 Klan Act, so President Grant issued a suspension of habeas corpus and stationed federal troops in nine South Carolina counties. The Klansmen were apprehended and prosecuted in federal court. Judges Hugh Lennox Bond and George S. Bryan presided over the trial of KKK members in Columbia, South Carolina, during December 1871.[85] The defendants were given from three months to five years of incarceration with fines.[86] More blacks served on juries in federal court than on local or state juries, so they had a chance to participate in the process.[84][87] Hundreds of Klan members were fined or imprisoned during the crackdown.
86
+
87
+ Klan leader Nathan Bedford Forrest boasted that the Klan was a nationwide organization of 550,000 men and that he could muster 40,000 Klansmen within five days notice. However, the Klan had no membership rosters, no chapters, and no local officers, so it was difficult for observers to judge its membership.[88] It had created a sensation by the dramatic nature of its masked forays and because of its many murders.
88
+
89
+ In 1870, a federal grand jury determined that the Klan was a "terrorist organization"[89] and issued hundreds of indictments for crimes of violence and terrorism. Klan members were prosecuted, and many fled from areas that were under federal government jurisdiction, particularly in South Carolina.[90] Many people not formally inducted into the Klan had used the Klan's costume to hide their identities when carrying out independent acts of violence. Forrest called for the Klan to disband in 1869, arguing that it was "being perverted from its original honorable and patriotic purposes, becoming injurious instead of subservient to the public peace".[91] Historian Stanley Horn argues that "generally speaking, the Klan's end was more in the form of spotty, slow, and gradual disintegration than a formal and decisive disbandment".[92] A Georgia-based reporter wrote in 1870: "A true statement of the case is not that the Ku Klux are an organized band of licensed criminals, but that men who commit crimes call themselves Ku Klux".[93]
90
+
91
+ In many states, officials were reluctant to use black militia against the Klan out of fear that racial tensions would be raised.[87] Republican governor of North Carolina William Woods Holden called out the militia against the Klan in 1870, adding to his unpopularity. This and extensive violence and fraud at the polls caused the Republicans to lose their majority in the state legislature. Disaffection with Holden's actions contributed to white Democratic legislators impeaching him and removing him from office, but their reasons for doing so were numerous.[94]
92
+
93
+ Klan operations ended in South Carolina[95] and gradually withered away throughout the rest of the South. Attorney General Amos Tappan Ackerman led the prosecutions.[96]
94
+
95
+ Foner argues that:
96
+
97
+ By 1872, the federal government's evident willingness to bring its legal and coercive authority to bear had broken the Klan's back and produced a dramatic decline in violence throughout the South. So ended the Reconstruction career of the Ku Klux Klan.[97]
98
+
99
+ New groups of insurgents emerged in the mid-1870s, local paramilitary organizations such as the White League, Red Shirts, saber clubs, and rifle clubs, that intimidated and murdered black political leaders.[98] The White League and Red Shirts were distinguished by their willingness to cultivate publicity, working directly to overturn Republican officeholders and regain control of politics.
100
+
101
+ In 1882, the Supreme Court ruled in United States v. Harris that the Klan Act was partially unconstitutional. It ruled that Congress's power under the Fourteenth Amendment did not include the right to regulate against private conspiracies. It recommended that persons who had been victimized should seek relief in state courts, which were entirely unsympathetic to such appeals.[99]
102
+
103
+ Klan costumes, also called "regalia", disappeared from use by the early 1870s,[100] after Grand Wizard Forrest called for their destruction as part of disbanding the Klan. The Klan was broken as an organization by 1872.[101] In 1915, William Joseph Simmons held a meeting to revive the Klan in Georgia; he attracted two aging former members, and all other members were new.[102]
104
+
105
+ In 1915 the film The Birth of a Nation was released, mythologizing and glorifying the first Klan and its endeavors. The second Ku Klux Klan was founded in 1915 by William Joseph Simmons at Stone Mountain, near Atlanta, with fifteen "charter members".[103] Its growth was based on a new anti-immigrant, anti-Catholic, Prohibitionist and anti-Semitic agenda, which reflected contemporary social tensions, particularly recent immigration. The new organization and chapters adopted regalia featured in The Birth of a Nation; membership was kept secret by wearing masks in public.
106
+
107
+ Director D. W. Griffith's The Birth of a Nation glorified the original Klan. The film was based on the book and play The Clansman: A Historical Romance of the Ku Klux Klan, as well as the book The Leopard's Spots, both by Thomas Dixon Jr. Much of the modern Klan's iconography is derived from it, including the standardized white costume and the burning cross. Its imagery was based on Dixon's romanticized concept of old England and Scotland, as portrayed in the novels and poetry of Sir Walter Scott. The film's influence was enhanced by a false claim of endorsement by President Woodrow Wilson. Dixon was an old friend of Wilson's and, before its release, there was a private showing of the film at the White House. A publicist claimed that Wilson said, "It is like writing history with lightning, and my only regret is that it is all so terribly true." Wilson strongly disliked the film and felt he had been tricked by Dixon. The White House issued a denial of the "lightning" quote, saying that he was entirely unaware of the nature of the film and at no time had expressed his approbation of it.[104]
108
+
109
+ The first and third Klans were primarily Southeastern groups aimed against blacks. The second Klan, in contrast, broadened the scope of the organization to appeal to people in the Midwestern and Western states who considered Roman Catholics, Jews, and foreign-born minorities to be anti-American.[22]
110
+
111
+ The Second Klan saw threats from every direction. According to historian Brian R. Farmer, "two-thirds of the national Klan lecturers were Protestant ministers".[105] Much of the Klan's energy went into guarding the home, and historian Kathleen Blee says that its members wanted to protect "the interests of white womanhood".[106] Joseph Simmons published the pamphlet ABC of the Invisible Empire in Atlanta in 1917; in it, he identified the Klan's goals as "to shield the sanctity of the home and the chastity of womanhood; to maintain white supremacy; to teach and faithfully inculcate a high spiritual philosophy through an exalted ritualism; and by a practical devotedness to conserve, protect and maintain the distinctive institutions, rights, privileges, principles and ideals of a pure Americanism".[107] Such moral-sounding purpose underlay its appeal as a fraternal organization, recruiting members with a promise of aid for settling into the new urban societies of rapidly growing cities such as Dallas and Detroit.[108] During the 1930s, particularly after James A. Colescott of Indiana took over as imperial wizard, opposition to Communism became another primary aim of the Klan.[22]
112
+
113
+ New Klan founder William J. Simmons joined 12 different fraternal organizations and recruited for the Klan with his chest covered with fraternal badges, consciously modeling the Klan after fraternal organizations.[109] Klan organizers called "Kleagles" signed up hundreds of new members, who paid initiation fees and received KKK costumes in return. The organizer kept half the money and sent the rest to state or national officials. When the organizer was done with an area, he organized a rally, often with burning crosses, and perhaps presented a Bible to a local Protestant preacher. He left town with the money collected. The local units operated like many fraternal organizations and occasionally brought in speakers.
114
+
115
+ Simmons initially met with little success in either recruiting members or in raising money, and the Klan remained a small operation in the Atlanta area until 1920. The group produced publications for national circulation from its headquarters in Atlanta: Searchlight (1919–1924), Imperial Night-Hawk (1923–1924), and The Kourier.[110][111][112]
116
+
117
+ The second Klan grew primarily in response to issues of declining morality typified by divorce, adultery, defiance of Prohibition, and criminal gangs in the news every day.[113] It was also a response to the growing power of Catholics and American Jews and the accompanying proliferation of non-Protestant cultural values. The Klan had a nationwide reach by the mid-1920s, with its densest per capita membership in Indiana. It became most prominent in cities with high growth rates between 1910 and 1930, as rural Protestants flocked to jobs in Detroit and Dayton in the Midwest, and Atlanta, Dallas, Memphis, and Houston in the South. Close to half of Michigan's 80,000 Klansmen lived in Detroit.[114]
118
+
119
+ Members of the KKK swore to uphold American values and Christian morality, and some Protestant ministers became involved at the local level. However, no Protestant denomination officially endorsed the KKK;[115] indeed, the Klan was repeatedly denounced by the major Protestant magazines, as well as by all major secular newspapers. Historian Robert Moats Miller reports that "not a single endorsement of the Klan was found by the present writer in the Methodist press, while many of the attacks on the Klan were quite savage. ...The Southern Baptist press condoned the aims but condemned the methods of the Klan." National denominational organizations never endorsed the Klan, but they rarely condemned it by name. Many nationally and regionally prominent churchmen did condemn it by name, and none endorsed it.[116]
120
+
121
+ The second Klan was less violent than either the first or third Klan were. However, the second Klan, especially in the Southeast, was not an entirely non-violent organization. The most violent Klan was in Dallas, Texas. In April 1921, shortly after they began gaining popularity in the area, the Klan kidnapped Alex Johnson, a black man who had been accused of having sex with a white woman. They burned the words KKK into his forehead and gave him a severe beating by a riverbed. The police chief and district attorney refused to prosecute, explicitly and publicly stating they believed that Johnson deserved this treatment. Encouraged by the approval of this whipping, the Dallas KKK whipped 68 people by the riverbed in 1922 alone. Although Johnson had been black, most of the Dallas KKK's whipping victims were white men who were accused of offenses against their wives such as adultery, wife beating, abandoning their wives, refusing to pay child support or gambling. Far from trying to hide its vigilante activity, the Dallas KKK loved to publicize it. The Dallas KKK often invited local newspaper reporters to attend their whippings so they could write a story about it in the next day's newspaper.[117][118][119]
122
+
123
+ The Alabama KKK was less chivalrous than the Dallas KKK was and whipped both white and black women who were accused of fornication or adultery. Although many people in Alabama were outraged by the whippings of white women, no Klansmen were ever convicted for the violence.[120][121]
124
+
125
+ In 1920 Simmons handed the day-to-day activities of the national office over to two professional publicists, Elizabeth Tyler and Edward Young Clarke.[122] The new leadership invigorated the Klan and it grew rapidly. It appealed to new members based on current social tensions, and stressed responses to fears raised by defiance of Prohibition and new sexual freedoms. It emphasized anti-Jewish, anti-Catholic, anti-immigrant and later anti-Communist positions. It presented itself as a fraternal, nativist and strenuously patriotic organization; and its leaders emphasized support for vigorous enforcement of Prohibition laws. It expanded membership dramatically to a 1924 peak of 1.5 million to 4 million, which was between 4–15% of the eligible population.[123]
126
+
127
+ By the 1920s, most of its members lived in the Midwest and West. Nearly one in five of the eligible Indiana population were members.[123] It had a national base by 1925. In the South, where the great majority of whites were Democrats, the Klansmen were Democrats. In the rest of the country, the membership comprised both Republicans and Democrats, as well as independents. Klan leaders tried to infiltrate political parties; as Cummings notes, "it was non-partisan in the sense that it pressed its nativist issues to both parties".[124] Sociologist Rory McVeigh has explained the Klan's strategy in appealing to members of both parties:
128
+
129
+ Klan leaders hope to have all major candidates competing to win the movement's endorsement. ... The Klan's leadership wanted to keep their options open and repeatedly announced that the movement was not aligned with any political party. This non-alliance strategy was also valuable as a recruiting tool. The Klan drew its members from Democratic as well as Republican voters. If the movement had aligned itself with a single political party, it would have substantially narrowed its pool of potential recruits.[125]
130
+
131
+ Religion was a major selling point. Kelly J. Baker argues that Klansmen seriously embraced Protestantism as an essential component of their white supremacist, anti-Catholic, and paternalistic formulation of American democracy and national culture. Their cross was a religious symbol, and their ritual honored Bibles and local ministers. But no nationally prominent religious leader said he was a Klan member.[126]
132
+
133
+ Economists Fryer and Levitt argue that the rapid growth of the Klan in the 1920s was partly the result of an innovative, multi-level marketing campaign. They also argue that the Klan leadership focused more intently on monetizing the organization during this period than fulfilling the political goals of the organization. Local leaders profited from expanding their membership.[123]
134
+
135
+ Historians agree that the Klan's resurgence in the 1920s was aided by the national debate over Prohibition.[127] The historian Prendergast says that the KKK's "support for Prohibition represented the single most important bond between Klansmen throughout the nation".[128] The Klan opposed bootleggers, sometimes with violence. In 1922, two hundred Klan members set fire to saloons in Union County, Arkansas. Membership in the Klan and in other Prohibition groups overlapped, and they sometimes coordinated activities.[129]
136
+
137
+ A significant characteristic of the second Klan was that it was an organization based in urban areas, reflecting the major shifts of population to cities in the North, West, and the South. In Michigan, for instance, 40,000 members lived in Detroit, where they made up more than half of the state's membership. Most Klansmen were lower- to middle-class whites who were trying to protect their jobs and housing from the waves of newcomers to the industrial cities: immigrants from Southern and Eastern Europe, who were mostly Catholic or Jewish; and black and white migrants from the South. As new populations poured into cities, rapidly changing neighborhoods created social tensions. Because of the rapid pace of population growth in industrializing cities such as Detroit and Chicago, the Klan grew rapidly in the Midwest. The Klan also grew in booming Southern cities such as Dallas and Houston.[130]
138
+
139
+ In the medium-size industrial city of Worcester, Massachusetts, in the 1920s, the Klan ascended to power quickly but declined as a result of opposition from the Catholic Church. There was no violence and the local newspaper ridiculed Klansmen as "night-shirt knights". Half of the members were Swedish Americans, including some first-generation immigrants. The ethnic and religious conflicts among more recent immigrants contributed to the rise of the Klan in the city. Swedish Protestants were struggling against Irish Catholics, who had been entrenched longer, for political and ideological control of the city.[131]
140
+
141
+ In some states, historians have obtained membership rosters of some local units and matched the names against city directory and local records to create statistical profiles of the membership. Big city newspapers were often hostile and ridiculed Klansmen as ignorant farmers. Detailed analysis from Indiana showed that the rural stereotype was false for that state:
142
+
143
+ Indiana's Klansmen represented a wide cross section of society: they were not disproportionately urban or rural, nor were they significantly more or less likely than other members of society to be from the working class, middle class, or professional ranks. Klansmen were Protestants, of course, but they cannot be described exclusively or even predominantly as fundamentalists. In reality, their religious affiliations mirrored the whole of white Protestant society, including those who did not belong to any church.[132]
144
+
145
+ The Klan attracted people but most of them did not remain in the organization for long. Membership in the Klan turned over rapidly as people found out that it was not the group which they had wanted. Millions joined and at its peak in the 1920s the organization claimed numbers that amounted to 15% of the nation's eligible population. The lessening of social tensions contributed to the Klan's decline.
146
+
147
+ The distinctive white costume permitted large-scale public activities, especially parades and cross-burning ceremonies, while keeping the membership rolls a secret. Sales of the costumes provided the main financing for the national organization, while initiation fees funded local and state organizers.
148
+
149
+ The second Klan embraced the burning Latin cross as a dramatic display of symbolism, with a tone of intimidation.[133] No crosses had been used as a symbol by the first Klan, but it became a symbol of the Klan's quasi-Christian message. Its lighting during meetings was often accompanied by prayer, the singing of hymns, and other overtly religious symbolism.[134] In his novel The Clansman, Thomas Dixon Jr. borrows the idea that the first Klan had used fiery crosses from 'the call to arms' of the Scottish Clans,[135] and film director D.W. Griffith used this image in The Birth of a Nation; Simmons adopted the symbol wholesale from the movie, and the symbol and action have been associated with the Klan ever since.[136]
150
+
151
+ By the 1920s, the KKK developed a women's auxiliary, with chapters in many areas. Its activities included participation in parades, cross lightings, lectures, rallies, and boycotts of local businesses owned by Catholics and Jews. The Women's Klan was active in promoting Prohibition, stressing liquor's negative impact on wives and children. Its efforts in public schools included distributing Bibles and petitioning for the dismissal of Roman Catholic teachers. As a result of the Women's Klan's efforts, Texas would not hire Catholic teachers to work in its public schools. As sexual and financial scandals rocked the Klan leadership late in the 1920s, the organization's popularity among both men and women dropped off sharply.[137]
152
+
153
+ The second Klan expanded with new chapters in cities in the Midwest and West, and reached both Republicans and Democrats, as well as men without a party affiliation. The goal of Prohibition in particular helped the Klan and some Republicans to make common cause in the North.[138]
154
+
155
+ The Klan had numerous members in every part of the United States, but was particularly strong in the South and Midwest. At its peak, claimed Klan membership exceeded four million and comprised 20% of the adult white male population in many broad geographic regions, and 40% in some areas.[139] The Klan also moved north into Canada, especially Saskatchewan, where it opposed Catholics.[140]
156
+
157
+ In Indiana, members were American-born, white Protestants and covered a wide range of incomes and social levels. The Indiana Klan was perhaps the most prominent Ku Klux Klan in the nation. It claimed more than 30% of white male Hoosiers as members.[141] In 1924 it supported Republican Edward Jackson in his successful campaign for governor.[142]
158
+
159
+ Catholic and liberal Democrats – who were strongest in northeastern cities – decided to make the Klan an issue at the 1924 Democratic National Convention in New York City. Their delegates proposed a resolution indirectly attacking the Klan; it was defeated by one vote out of 1,100.[143] The leading presidential candidates were William Gibbs McAdoo, a Protestant with a base in the South and West where the Klan was strong, and New York governor Al Smith, a Catholic with a base in the large cities. After weeks of stalemate and bitter argumentation, both candidates withdrew in favor of a compromise candidate.[144][145]
160
+
161
+ In some states, such as Alabama and California, KKK chapters had worked for political reform. In 1924, Klan members were elected to the city council in Anaheim, California. The city had been controlled by an entrenched commercial-civic elite that was mostly German American. Given their tradition of moderate social drinking, the German Americans did not strongly support Prohibition laws – the mayor had been a saloon keeper. Led by the minister of the First Christian Church, the Klan represented a rising group of politically oriented non-ethnic Germans who denounced the elite as corrupt, undemocratic and self-serving. The historian Christopher Cocoltchos says the Klansmen tried to create a model, orderly community. The Klan had about 1,200 members in Orange County, California. The economic and occupational profile of the pro- and anti-Klan groups shows the two were similar and about equally prosperous. Klan members were Protestants, as were most of their opponents, but the latter also included many Catholic Germans. Individuals who joined the Klan had earlier demonstrated a much higher rate of voting and civic activism than did their opponents. Cocoltchos suggests that many of the individuals in Orange County joined the Klan out of that sense of civic activism. The Klan representatives easily won the local election in Anaheim in April 1924. They fired city employees who were known to be Catholic, and replaced them with Klan appointees. The new city council tried to enforce Prohibition. After its victory, the Klan chapter held large rallies and initiation ceremonies over the summer.[146] The opposition organized, bribed a Klansman for the secret membership list, and exposed the Klansmen running in the state primaries; they defeated most of the candidates. Klan opponents in 1925 took back local government, and succeeded in a special election in recalling the Klansmen who had been elected in April 1924. The Klan in Anaheim quickly collapsed, its newspaper closed after losing a libel suit, and the minister who led the local Klavern moved to Kansas.[146]
162
+
163
+ In the South, Klan members were still Democratic, as it was essentially a one-party region for whites. Klan chapters were closely allied with Democratic police, sheriffs, and other functionaries of local government. Due to disenfranchisement of most African Americans and many poor whites around the start of the 20th century, the only political activity for whites took place within the Democratic Party.
164
+
165
+ In Alabama, Klan members advocated better public schools, effective Prohibition enforcement, expanded road construction, and other political measures to benefit lower-class white people. By 1925, the Klan was a political force in the state, as leaders such as J. Thomas Heflin, David Bibb Graves, and Hugo Black tried to build political power against the Black Belt wealthy planters, who had long dominated the state.[147] In 1926, with Klan support, Bibb Graves won the Alabama governor's office. He was a former Klan chapter head. He pushed for increased education funding, better public health, new highway construction, and pro-labor legislation. Because the Alabama state legislature refused to redistrict until 1972, and then under court order, the Klan was unable to break the planters' and rural areas' hold on legislative power.
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+
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+ Scholars and biographers have recently examined Hugo Black's Klan role. Ball finds regarding the KKK that Black "sympathized with the group's economic, nativist, and anti-Catholic beliefs".[148] Newman says Black "disliked the Catholic Church as an institution" and gave over 100 anti-Catholic speeches to KKK meetings across Alabama in his 1926 election campaign.[149] Black was elected US senator in 1926 as a Democrat. In 1937 President Franklin D. Roosevelt appointed Black to the Supreme Court without knowing how active in the Klan he had been in the 1920s. He was confirmed by his fellow Senators before the full KKK connection was known; Justice Black said he left the Klan when he became a senator.[150]
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+
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+ Many groups and leaders, including prominent Protestant ministers such as Reinhold Niebuhr in Detroit, spoke out against the Klan, gaining national attention. The Jewish Anti-Defamation League was formed in the early 20th century in response to attacks on Jewish Americans, including the lynching of Leo Frank in Atlanta, and to the Klan's campaign to prohibit private schools (which was chiefly aimed at Catholic parochial schools). Opposing groups worked to penetrate the Klan's secrecy. After one civic group in Indiana began to publish Klan membership lists, there was a rapid decline in the number of Klan members. The National Association for the Advancement of Colored People (NAACP) launched public education campaigns in order to inform people about Klan activities and lobbied in Congress against Klan abuses. After its peak in 1925, Klan membership in most areas began to decline rapidly.[130]
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+
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+ Specific events contributed to the Klan's decline as well. In Indiana, the scandal surrounding the 1925 murder trial of Grand Dragon D. C. Stephenson destroyed the image of the KKK as upholders of law and order. By 1926 the Klan was "crippled and discredited".[142] D. C. Stephenson was the grand dragon of Indiana and 22 northern states. In 1923 he had led the states under his control in order to break away from the national KKK organization. At his 1925 trial, he was convicted of second-degree murder for his part in the rape, and subsequent death, of Madge Oberholtzer.[151] After Stephenson's conviction, the Klan declined dramatically in Indiana.
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+
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+ The historian Leonard Moore says that a failure in leadership caused the Klan's collapse:
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+
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+ Stephenson and the other salesmen and office seekers who maneuvered for control of Indiana's Invisible Empire lacked both the ability and the desire to use the political system to carry out the Klan's stated goals. They were uninterested in, or perhaps even unaware of, grass roots concerns within the movement. For them, the Klan had been nothing more than a means for gaining wealth and power. These marginal men had risen to the top of the hooded order because, until it became a political force, the Klan had never required strong, dedicated leadership. More established and experienced politicians who endorsed the Klan, or who pursued some of the interests of their Klan constituents, also accomplished little. Factionalism created one barrier, but many politicians had supported the Klan simply out of expedience. When charges of crime and corruption began to taint the movement, those concerned about their political futures had even less reason to work on the Klan's behalf.[152]
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+
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+ In Alabama, KKK vigilantes launched a wave of physical terror in 1927. They targeted both blacks and whites for violations of racial norms and for perceived moral lapses.[153] This led to a strong backlash, beginning in the media. Grover C. Hall, Sr., editor of the Montgomery Advertiser from 1926, wrote a series of editorials and articles that attacked the Klan. (Today the paper says it "waged war on the resurgent [KKK]".)[154] Hall won a Pulitzer Prize for the crusade, the 1928 Editorial Writing Pulitzer, citing "his editorials against gangsterism, floggings and racial and religious intolerance".[155][156] Other newspapers kept up a steady, loud attack on the Klan, referring to the organization as violent and "un-American". Sheriffs cracked down on activities. In the 1928 presidential election, the state voters overcame their initial opposition to the Catholic candidate Al Smith, and voted the Democratic Party line as usual.
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+
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+ Although in decline, a measure of the Klan's influence was still evident when it staged its march along Pennsylvania Avenue in Washington, D.C., in 1928. By 1930, Klan membership in Alabama dropped to less than 6,000. Small independent units continued to be active in the industrial city of Birmingham.
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+ KKK units were active through the 1930s in parts of Georgia, with a group of "night riders" in Atlanta enforcing their moral views by flogging people who violated them, whites as well as blacks. In March 1940, they were implicated in the beating murders of a young white couple taken from their car on a lovers lane, and flogged a white barber to death for drinking, both in East Point, a suburb of Atlanta. More than 20 others were "brutally flogged". As the police began to investigate, they found the records of the KKK had disappeared from their East Point office. The cases were reported by the Chicago Tribune[157] and the NAACP in its Crisis magazine,[158] as well as local papers.
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+
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+ In 1940, three lynchings of black men by whites (no KKK affiliation is known) took place in the South: Elbert Williams was the first NAACP member known to be killed for civil rights activities: he was murdered in Brownsville, Tennessee, for working to register blacks to vote, and several other activists were run out of town; Jesse Thornton was lynched in Luverne, Alabama, for a minor social infraction; and 16-year-old Austin Callaway, a suspect in the assault of a white woman, was taken from jail in the middle of the night and killed by six white men in LaGrange, Georgia.[158] In January 2017, the police chief and mayor of LaGrange apologized for their offices' failures to protect Callaway, at a reconciliation service marking his death.[159][160]
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+
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+ In major Southern cities such as Birmingham, Alabama, Klan members kept control of access to the better-paying industrial jobs and opposed unions. During the 1930s and 1940s, Klan leaders urged members to disrupt the Congress of Industrial Organizations (CIO), which advocated industrial unions and accepted African-American members, unlike earlier unions. With access to dynamite and using the skills from their jobs in mining and steel, in the late 1940s some Klan members in Birmingham used bombings to destroy houses in order to intimidate upwardly mobile blacks who moved into middle-class neighborhoods. "By mid-1949, there were so many charred house carcasses that the area [College Hills] was informally named Dynamite Hill."[161]
186
+
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+ Activism by these independent KKK groups in Birmingham increased as a reaction to the civil rights movement of the 1950s and 1960s. Independent Klan groups violently opposed the civil rights movement.[161] KKK members were implicated in the 16th Street Baptist Church bombing on a Sunday in September 1963, which killed four African-American girls and injured 22 other people. Members of the Communist Workers' Party came to North Carolina to organize textile workers and pushed back against racial discrimination there, taunting the KKK, resulting in the 1979 Greensboro massacre.[162][163]
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+
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+ In 1939, after experiencing several years of decline due to the Great Depression, the Imperial Wizard Hiram Wesley Evans sold the national organization to James A. Colescott, an Indiana veterinary physician, and Samuel Green, an Atlanta obstetrician. They could not revive the Klan's declining membership. In 1944, the Internal Revenue Service filed a lien for $685,000 in back taxes against the Klan, and Colescott dissolved the organization that year. Local Klan groups closed down over the following years.[170]
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+
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+ After World War II, the folklorist and author Stetson Kennedy infiltrated the Klan; he provided internal data to media and law enforcement agencies. He also provided secret code words to the writers of the Superman radio program, resulting in episodes in which Superman took on the KKK. Kennedy stripped away the Klan's mystique and trivialized its rituals and code words, which may have contributed to the decline in Klan recruiting and membership.[171] In the 1950s, Kennedy wrote a bestselling book about his experiences, which further damaged the Klan.[172]
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+
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+ The historiography of the second Klan of the 1920s has changed over time. Early histories were based on mainstream sources of the time. But since the late 20th century, other histories have been written drawing from records and analysis of members of the chapters in social histories.[173][174][175]
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+
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+ The KKK was a secret organization; apart from a few top leaders, most members never identified as such and wore masks in public. Investigators in the 1920s used KKK publicity, court cases, exposés by disgruntled Klansmen, newspaper reports, and speculation to write stories about what the Klan was doing. Almost all the major national newspapers and magazines were hostile to its activities. The historian Thomas R. Pegram says that published accounts exaggerated the official viewpoint of the Klan leadership, and repeated the interpretations of hostile newspapers and the Klan's enemies. There was almost no evidence in that time regarding the behavior or beliefs of individual Klansmen. According to Pegram, the resulting popular and scholarly interpretation of the Klan from the 1920s into the mid-20th century emphasized its Southern roots and the violent vigilante-style actions of the Klan in its efforts to turn back the clock of modernity. Scholars compared it to fascism in Europe.[176] Amann states that, "Undeniably, the Klan had some traits in common with European fascism – chauvinism, racism, a mystique of violence, an affirmation of a certain kind of archaic traditionalism – yet their differences were fundamental. ...[The KKK] never envisioned a change of political or economic system."[177]
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+
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+ Pegram says this original interpretation
198
+
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+ depicted the Klan movement as an irrational rebuke of modernity by undereducated, economically marginal bigots, religious zealots, and dupes willing to be manipulated by the Klan's cynical, mendacious leaders. It was, in this view, a movement of country parsons and small-town malcontents who were out of step with the dynamism of twentieth-century urban America.[178]
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+
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+ The "social history" revolution in historiography from the 1960s explored history from the bottom up. In terms of the Klan, it developed evidence based on the characteristics, beliefs, and behavior of the typical membership, and downplayed accounts by elite sources.[179][180] Historians discovered membership lists and the minutes of local meetings from KKK chapters scattered around the country. They discovered that the original interpretation was largely mistaken about the membership and activities of the Klan; the membership was not anti-modern, rural or rustic and consisted of fairly well educated middle-class joiners and community activists. Half the members lived in the fast-growing industrial cities of the period: Chicago, Detroit, Philadelphia, Indianapolis, Denver, and Portland, Oregon, were Klan strongholds during the 1920s.[181]
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+
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+ Studies find that in general, the KKK membership in these cities was from the stable, successful middle classes, with few members drawn from the elite or the working classes. Pegram, reviewing the studies, concludes, "the popular Klan of the 1920s, while diverse, was more of a civic exponent of white Protestant social values than a repressive hate group."[182]
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+
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+ Kelly J. Baker argues that religion was critical – the KKK based its hatred on a particular brand of Protestantism that resonated with mainstream Americans: "Members embraced Protestant Christianity and a crusade to save America from domestic as well as foreign threats."[183]
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+
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+ In Indiana, traditional political historians focused on notorious leaders, especially D. C. Stephenson, the Grand Dragon of the Indiana Klan, whose conviction for 1925 kidnap, rape, and murder of Madge Oberholtzer helped destroy the Ku Klux Klan movement nationwide. In his history of 1967, Kenneth Jackson already described the Klan of the 1920s as associated with cities and urbanization, with chapters often acting as a kind of fraternal organization to aid people coming from other areas.[184]
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+
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+ Social historian Leonard Moore titled his monograph Citizen Klansmen (1997) and contrasted the intolerant rhetoric of the group's leaders with the actions of most of the membership. The Klan was white Protestant, established Americans who were fearful of change represented by new immigrants and black migrants to the North. They were highly suspicious of Catholics, Jews and blacks, who they believed subverted ideal, Protestant moral standards. Violence was uncommon in most chapters. In Indiana, KKK members directed more threats and economic blacklisting primarily against fellow white Protestants for transgressions of community moral standards, such as adultery, wife-beating, gambling and heavy drinking. Up to one third of Indiana's Protestant men joined the order making it, Moore argued, "a kind of interest group for average white Protestants who believed that their values should be dominant in their community and state."[185]
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+
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+ Moore says that they joined
212
+
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+ because it stood for the most organized means of resisting the social and economic forces that had transformed community life, undermined traditional values, and made average citizens feel more isolated from one another and more powerless in their relationships with the major institutions that governed their lives.[186]
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+
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+ Northern Indiana's industrial cities had attracted a large Catholic population of European immigrants and their descendants. They established the University of Notre Dame, a major Catholic college near South Bend. In May 1924 when the KKK scheduled a regional meeting in the city, Notre Dame students blocked the Klansmen and stole some KKK regalia. The next day the Klansmen counterattacked. Finally the college president and the football coach Knute Rockne kept the students on campus to avert further violence.[187][188]
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+
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+ In Alabama, some young, white, urban activists joined the KKK to fight the old guard establishment. Hugo Black was a member before becoming nationally famous; he focused on anti-Catholicism. But in rural Alabama the Klan continued to operate to enforce Jim Crow; its members resorted more often to violence against blacks for infringements of the social order of white supremacy.[189]
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+
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+ Racial terrorism was used in smaller towns to suppress black political activity; Elbert Williams of Brownsville, Tennessee, was lynched in 1940 for trying to organize black residents to register and vote. That year, Jesse Thornton of Luverne, Alabama, was lynched for failing to address a police officer as "Mister".[190]
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+
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+ After the decline of the national organization, small independent groups adopted the name "Ku Klux Klan", along with variations. They had no formal relationships with each other, or connection to the second KKK, except for the fact that they copied its terminology and costumes. Beginning in the 1950s, for instance, individual Klan groups in Birmingham, Alabama, began to resist social change and blacks' efforts to improve their lives by bombing houses in transitional neighborhoods. The white men worked in mining and steel industries, with access to these materials. There were so many bombings of blacks' homes in Birmingham by Klan groups in the 1950s that the city was nicknamed "Bombingham".[42]
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+
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+ During the tenure of Bull Connor as police commissioner in Birmingham, Klan groups were closely allied with the police and operated with impunity. When the Freedom Riders arrived in Birmingham in 1961, Connor gave Klan members fifteen minutes to attack the riders before sending in the police to quell the attack.[42] When local and state authorities failed to protect the Freedom Riders and activists, the federal government began to establish intervention and protection.
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+
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+ In states such as Alabama and Mississippi, Klan members forged alliances with governors' administrations.[42] In Birmingham and elsewhere, the KKK groups bombed the houses of civil rights activists. In some cases they used physical violence, intimidation, and assassination directly against individuals. Continuing disfranchisement of blacks across the South meant that most could not serve on juries, which were all-white and demonstrably biased verdicts and sentences.
226
+
227
+ According to a report from the Southern Regional Council in Atlanta, the homes of 40 black Southern families were bombed during 1951 and 1952. Some of the bombing victims were social activists whose work exposed them to danger, but most were either people who refused to bow to racist convention or were innocent bystanders, unsuspecting victims of random violence.[191]
228
+
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+ Among the more notorious murders by Klan members in the 1950s and 1960s:
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+
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+ There was considerable resistance among African Americans and white allies to the Klan. In 1953, newspaper publishers W. Horace Carter (Tabor City, North Carolina), who had campaigned for three years, and Willard Cole (Whiteville, North Carolina) shared the Pulitzer Prize for Public Service citing "their successful campaign against the Ku Klux Klan, waged on their own doorstep at the risk of economic loss and personal danger, culminating in the conviction of over one hundred Klansmen and an end to terrorism in their communities".[198] In a 1958 incident in North Carolina, the Klan burned crosses at the homes of two Lumbee Native Americans for associating with white people, and threatened more actions. When the KKK held a nighttime rally nearby, they were quickly surrounded by hundreds of armed Lumbee. Gunfire was exchanged, and the Klan was routed at what became known as the Battle of Hayes Pond.[199][200]
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+
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+ While the Federal Bureau of Investigation (FBI) had paid informants in the Klan, for instance in Birmingham in the early 1960s, its relations with local law enforcement agencies and the Klan were often ambiguous. The head of the FBI, J. Edgar Hoover, appeared more concerned about Communist links to civil rights activists than about controlling Klan excesses against citizens. In 1964, the FBI's COINTELPRO program began attempts to infiltrate and disrupt civil rights groups.[42]
234
+
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+ As 20th-century Supreme Court rulings extended federal enforcement of citizens' civil rights, the government revived the Enforcement Acts and the Klan Act from Reconstruction days. Federal prosecutors used these laws as the basis for investigations and indictments in the 1964 murders of Chaney, Goodman, and Schwerner;[201] and the 1965 murder of Viola Liuzzo. They were also the basis for prosecution in 1991 in Bray v. Alexandria Women's Health Clinic.
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+
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+ In 1965, the House Un-American Activities Committee started an investigation on the Klan, putting in the public spotlight its front organizations, finances, methods and divisions.[202]
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+
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+ After federal legislation was passed prohibiting legal segregation and authorizing enforcement of protection of voting rights, KKK groups began to oppose court-ordered busing to desegregate schools, affirmative action, and the more open immigration authorized in the 1960s. In 1971, KKK members used bombs to destroy 10 school buses in Pontiac, Michigan. By 1975, there were known KKK groups on most college campuses in Louisiana as well as at Vanderbilt University, the University of Georgia, the University of Mississippi, the University of Akron, and the University of Southern California.[203]
240
+
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+ On November 3, 1979, five communist protesters were killed by KKK and American Nazi Party members in Greensboro, North Carolina, in what is known as the Greensboro massacre.[204] The Communist Workers' Party had sponsored a rally against the Klan in an effort to organize predominantly black industrial workers in the area.[162] Klan members drove up with arms in their car trunks, and attacked marchers.
242
+
243
+ Jerry Thompson, a newspaper reporter who infiltrated the KKK in 1979, reported that the FBI's COINTELPRO efforts were highly successful. Rival KKK factions accused each other's leaders of being FBI informants. William Wilkinson of the Invisible Empire, Knights of the Ku Klux Klan, was revealed to have been working for the FBI.[205]
244
+
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+ Thompson also related that KKK leaders showed great concern about a series of civil lawsuits filed by the Southern Poverty Law Center, claiming damages amounting to millions of dollars. These were filed after KKK members shot into a group of African Americans. Klansmen curtailed their activities in order to conserve money for defense against the lawsuits. The KKK also used lawsuits as tools; they filed a libel suit in order to prevent the publication of a paperback edition of Thompson's book, but were unsuccessful.
246
+
247
+ In 1980, three KKK members shot four elderly black women (Viola Ellison, Lela Evans, Opal Jackson, and Katherine Johnson) in Chattanooga, Tennessee, following a KKK initiation rally. A fifth woman, Fannie Crumsey, was injured by flying glass in the incident. Attempted murder charges were filed against the three KKK members, two of whom – Bill Church and Larry Payne – were acquitted by an all-white jury. The third defendant, Marshall Thrash, was sentenced by the same jury to nine months on lesser charges. He was released after three months.[206][207][208] In 1982, a jury awarded the five women $535,000 in a civil trial.[209]
248
+
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+ After Michael Donald was lynched in 1981 in Alabama, the FBI investigated his death. The US attorney prosecuted the case. Two local KKK members were convicted for his murder, including Henry Francis Hays who was sentenced to death. After exhausting the appeals process, Hays was executed by electric chair for Donald's death in Alabama on June 6, 1997.[210] It was the first time since 1913 that a white man had been executed in Alabama for a crime against an African American.[211]
250
+
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+ With the support of attorneys Morris Dees of the Southern Poverty Law Center (SPLC) and state senator Michael A. Figures, Donald's mother Beulah Mae Donald sued the KKK in civil court in Alabama. Her lawsuit against the United Klans of America was tried in February 1987.[212] The all-white jury found the Klan responsible for the lynching of Donald and ordered the Klan to pay US$7 million, but the KKK did not have sufficient funds to pay the fine. They had to sell off their national headquarters building in Tuscaloosa.[212][211]
252
+
253
+ In 1995, Don Black and Chloê Hardin, the ex-wife of the KKK grand wizard David Duke, began a small bulletin board system (BBS) called Stormfront, which has become a prominent online forum for white nationalism, Neo-Nazism, hate speech, racism, and antisemitism in the early 21st century.[213][214][215]
254
+
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+ Duke has an account on Stormfront which he uses to post articles from his own website. He also polls forum members for opinions and questions, in particular during his internet broadcasts. Duke has worked with Don Black on numerous projects including Operation Red Dog in 1980.[216][217]
256
+
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+ The modern KKK is not one organization; rather it is composed of small independent chapters across the United States.[218] According to a 1999 ADL report, the KKK's estimated size then was "No more than a few thousand, organized into slightly more than 100 units".[219] In 2017, the Southern Poverty Law Center (SPLC), which monitors extremist groups, estimated that there were "at least 29 separate, rival Klan groups currently active in the United States, and they compete with one another for members, dues, news media attention and the title of being the true heir to the Ku Klux Klan".[220] The formation of independent chapters has made KKK groups more difficult to infiltrate, and researchers find it hard to estimate their numbers. Analysts believe that about two-thirds of KKK members are concentrated in the Southern United States, with another third situated primarily in the lower Midwest.[219][221][222]
258
+
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+ The Klan has expanded its recruitment efforts to white supremacists at the international level.[223] For some time, the Klan's numbers have been steadily dropping. This decline has been attributed to the Klan's lack of competence in the use of the Internet, their history of violence, a proliferation of competing hate groups, and a decline in the number of young racist activists who are willing to join groups at all.[224]
260
+
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+ A 2016 analysis by the SPLC found that hate groups in general were on the rise in the United States.[225] The ADL published a report in 2016 that concluded: "Despite a persistent ability to attract media attention, organized Ku Klux Klan groups are actually continuing a long-term trend of decline. They remain a collection of mostly small, disjointed groups that continually change in name and leadership."[226]
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+
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+ In 2015, however, the number of KKK chapters nationwide grew from 72 to 190. The SPLC released a similar report stating that "there were significant increases in Klan as well as black separatist groups".[225]
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+
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+ Recent KKK membership campaigns have stimulated people's anxieties about illegal immigration, urban crime, civil unions, and same-sex marriage.[227] In 2006 J. Keith Akins argued that "Klan literature and propaganda is rabidly homophobic and encourages violence against gays and lesbians. ...Since the late 1970s, the Klan has increasingly focused its ire on this previously ignored population."[228] The Klan has also produced Islamophobic propaganda and distributed anti-Islamic flyers.[229][230]
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+ Many KKK groups have formed strong alliances with other white supremacist groups, such as neo-Nazis. Some KKK groups have become increasingly "nazified", adopting the look and emblems of white power skinheads.[231]
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+ The American Civil Liberties Union (ACLU) has provided legal support to various factions of the KKK in defense of their First Amendment rights to hold public rallies, parades, and marches, as well as their right to field political candidates.[232]
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+
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+ The imperial wizard of the Traditionalist American Knights, Frank Ancona, was fatally shot in Missouri in February 2017, several days after disappearing. The coroner declared his death a homicide. Ancona's wife and stepson were charged with first-degree murder in connection with the killing. The prosecutor in the case believes that the killing "happened because of a marital dispute" and was not connected to Ancona's Klan participation.[220] Ancona's group "was not considered the largest or the most influential iteration of the Klan, but he was skilled at attracting the spotlight".[220]
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+
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+ The February 14, 2019, edition of the Linden, Alabama, weekly newspaper The Democrat-Reporter carried an editorial titled "Klan needs to ride again" written by Goodloe Sutton – the newspaper's owner, publisher and editor – which urged the Klan to return to staging their night rides, because proposals were being made to raise taxes in the state. In an interview, Sutton suggested that Washington, D.C., could be "clean[ed] out" by way of lynchings. "We'll get the hemp ropes out, loop them over a tall limb and hang all of them," Sutton said. He also specified that he was only referring to hanging "socialist-communists", and compared the Klan to the NAACP. The editorial and Sutton's subsequent comments provoked calls for his resignation from Alabama politicians and the Alabama Press Association, which later censured Sutton and suspended the newspaper's membership. In addition the University of Southern Mississippi's School of Communication removed Sutton – who is an alumnus of that school – from its Mass Communication and Journalism Hall of Fame, and "strongly condemned" his remarks. Sutton was also stripped of a distinguished community journalism award he had been presented in 2009 by Auburn University's Journalism Advisory Council.[233] Sutton expressed no regret and said that the editorial was intended to be "ironic", but that "Not many people understand irony today."[234]
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+
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+ A list is maintained by the Anti-Defamation League (ADL):[235]
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+
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+ Aside from the Ku Klux Klan in Canada, there have been various attempts to organize KKK chapters outside the United States.
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+ In Australia in the late 1990s, former One Nation member Peter Coleman established branches throughout the country,[243][244] and circa 2012 the KKK has attempted to infiltrate other political parties such as Australia First.[245]
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+
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+ Recruitment activity has also been reported in the United Kingdom.[246]
282
+
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+ In Germany, a KKK-related group, Ritter des Feurigen Kreuzes ("Knights of the Fiery Cross"), was established in the 1920s. After the Nazis took over Germany, the group disbanded and its members joined the Nazis.[247] Another German KKK-related group, the European White Knights of the Ku Klux Klan, has organized and it gained notoriety in 2012 when the German media reported that two police officers who held membership in the organization would be allowed to keep their jobs.[248][249]
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+
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+ A Ku Klux Klan group was even established in Fiji in the early 1870s by white American settlers, although its operations were quickly put to an end by the British who, although not officially yet established as the major authority of Fiji, had played a leading role in establishing a new constitutional monarchy that was being threatened by the activities of the Fijian Klan.[250]
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+
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+ In São Paulo, Brazil, the website of a group called Imperial Klans of Brazil was shut down in 2003, and the group's leader was arrested.[251]
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+
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+ Membership in the Klan is secret. Like many fraternal organizations, the Klan has signs that members can use to recognize one another. In conversation, a member may use the acronym AYAK (Are you a Klansman?) to surreptitiously identify himself to another potential member. The response AKIA (A Klansman I am) completes the greeting.[252]
290
+
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+ Throughout its varied history, the Klan has coined many words[253][202] beginning with "Kl", including:
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+ All of the above terminology was created by William Joseph Simmons, as part of his 1915 revival of the Klan.[254] The Reconstruction-era Klan used different titles; the only titles to carry over were "Wizard" for the overall leader of the Klan and "Night Hawk" for the official in charge of security.
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+
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+ The imperial kludd was the chaplain of the Imperial Klonvokation and he performed "such other duties as may be required by the imperial wizard".
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+ The imperial kaliff was the second highest position after the imperial wizard.[255]
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+
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+ Because there are multiple Ku Klux Klan organizations, there are multiple official websites. To find a website, try entering the full name of a particular organization into a search engine. Following are third-party lists of such organizations:
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+ Kurt Donald Cobain (February 20, 1967 – April 5, 1994) was an American singer-songwriter and musician, best known as the guitarist, primary songwriter and frontman of the rock band Nirvana. Through his angst fueled songwriting and anti-establishment persona, Cobain's compositions widened the thematic conventions of mainstream rock music. He was often heralded as a spokesman of Generation X and has since been considered to be one of the most influential rock musicians in the history of alternative music.
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+ Born in Aberdeen, Washington, Cobain formed the band Nirvana with Krist Novoselic and Aaron Burckhard in 1987 and established it as part of the Seattle music scene which later became known as grunge. After signing with major label DGC Records, Nirvana found global success with "Smells Like Teen Spirit" from their critically acclaimed second album Nevermind (1991). Although Cobain was hailed as the voice of Generation X following Nirvana's sudden success, he resented this, believing his message and artistic vision had been misinterpreted by the public. In addition to "Smells Like Teen Spirit", notable works that Cobain wrote for Nirvana include "About a Girl", "In Bloom", "Come as You Are", "Lithium", "Polly", "Something in the Way", "All Apologies" and "Heart-Shaped Box".[1]
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+ During the last years of his life, Cobain struggled with heroin addiction and chronic health problems such as depression. He also struggled with the personal and professional pressures of fame, including tabloid attention, and his marriage to musician Courtney Love in 1992.[2] In March 1994, Cobain had overdosed on a combination of champagne and Rohypnol, and he subsequently entered an intervention and underwent a detox program. On April 8, 1994, Cobain was found dead at his home in Seattle at the age of 27; police concluded he had died on April 5 from a self-inflicted shotgun wound to his head.
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+ Cobain was posthumously inducted into the Rock and Roll Hall of Fame, along with Nirvana bandmates Krist Novoselic and Dave Grohl, in their first year of eligibility in 2014. Rolling Stone included Cobain in its lists of the 100 Greatest Songwriters of All Time, 100 Greatest Guitarists, and 100 Greatest Singers of All Time. He was ranked 7th by MTV in the "22 Greatest Voices in Music". In 2006, he was placed 20th by Hit Parader on their list of the "100 Greatest Metal Singers of All Time".
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+ Cobain was born at Grays Harbor Hospital in Aberdeen, Washington on February 20, 1967,[3] the son of waitress Wendy Elizabeth (née Fradenburg; born 1948)[4] and automotive mechanic Donald Leland Cobain (born 1946). His parents were married on July 31, 1965, in Coeur d'Alene, Idaho. His ancestry included Dutch, English, French, German, Irish, and Scottish.[5]:13[6][7]:7 His Irish ancestors emigrated from Carrickmore, County Tyrone in 1875.[7]:7 Researchers found that they were shoemakers, originally named "Cobane", who came from Inishatieve, a townland within Carrickmore. They first settled in Cornwall, Ontario, Canada, and then in Washington.[8] Cobain himself believed his family came from County Cork.[9] His younger sister, Kimberly, was born on April 24, 1970.[4][6]
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+ Cobain's family had a musical background. His maternal uncle, Chuck Fradenburg, played in a band called The Beachcombers; his aunt, Mari Earle, played guitar and performed in bands throughout Grays Harbor County; and his great-uncle, Delbert, had a career as an Irish tenor, making an appearance in the 1930 film King of Jazz. Kurt was described as being a happy and excitable child, who also exhibited sensitivity and care. His talent as an artist was evident from an early age, as he would draw his favorite characters from films and cartoons, such as the Creature from the Black Lagoon and Donald Duck, in his bedroom.[3][7]:11 This enthusiasm was encouraged by his grandmother, Iris Cobain, who was a professional artist.[10]
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+ Cobain began developing an interest in music at a young age. According to his aunt Mari, he began singing at the age of two. At age four, he started playing the piano and singing, writing a song about a trip to a local park. He listened to artists like the Ramones[11] and Electric Light Orchestra (ELO),[12] and, from a young age, would sing songs like Arlo Guthrie's "Motorcycle Song", The Beatles' "Hey Jude", Terry Jacks' "Seasons in the Sun", and the theme song to the television show of the band The Monkees.[7]:9
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+ When Cobain was nine years old, his parents divorced.[7]:20 He later said that the divorce had a profound effect on his life, while his mother noted that his personality changed dramatically; Cobain became defiant and withdrawn.[5]:17 In a 1993 interview, he elaborated:
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+ I remember feeling ashamed, for some reason. I was ashamed of my parents. I couldn't face some of my friends at school anymore, because I desperately wanted to have the classic, you know, typical family. Mother, father. I wanted that security, so I resented my parents for quite a few years because of that.[13]
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+ Cobain's parents both found new partners after the divorce. Although his father had promised not to remarry, after meeting Jenny Westeby, he did, to Kurt's dismay.[7]:24 Cobain, his father, Westeby, and her two children, Mindy and James, moved into a new household together. Cobain liked Westeby at first, as she gave him the maternal attention he desired.[7]:25 In January 1979, Westeby gave birth to a boy, Chad Cobain.[7]:24 This new family, which Cobain insisted was not his real one, was in stark contrast to the attention Cobain was used to receiving as an only boy, and he soon began to express resentment toward his stepmother.[7]:24,25 Cobain's mother began dating a man who was abusive. Cobain witnessed the domestic violence inflicted upon her, with one incident resulting in her being hospitalized with a broken arm.[7]:25,26 Wendy steadfastly refused to press charges, remaining completely committed to the relationship.[7]:26
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+ Cobain behaved insolently toward adults during this period of his youth, and began bullying another boy at school. Such misconduct eventually caused his father and Westeby to take him to a therapist, who concluded that he would benefit from a single family environment.[7]:26 Both sides of the family attempted to bring his parents back together, but to no avail. On June 28, 1979, Cobain's mother granted full custody to his father.[7]:27 Cobain's teenage rebellion quickly became overwhelming for his father, who placed his son in the care of family and friends. While living with the born-again Christian family of his friend Jesse Reed, he became a devout Christian and regularly attended church services. He later renounced Christianity, engaging in what was described as "anti-God" rants. The song "Lithium" is about his experience while living with the Reed family. Religion remained an important part of his personal life and beliefs.[5]:22[7]:196[7]:69
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+ Although uninterested in sports, Cobain was enrolled in a junior high school wrestling team at the insistence of his father. He was a skilled wrestler, but despised the experience. Because of the ridicule he endured from his teammates and coach, he allowed himself to be pinned in an attempt to sadden his father. Later, his father enlisted him in a Little League Baseball team, where Cobain would intentionally strike out to avoid playing.[5]:20–25 Cobain befriended a gay student at school and suffered bullying from peers who concluded that he was gay. In an interview, he said that he liked being associated with a gay identity because he did not like people, and when they thought he was gay they left him alone. He stated, "I started being really proud of the fact that I was gay even though I wasn't." His friend tried to kiss him and Cobain backed away, explaining to his friend that he was not gay, but remained friends with him. In a 1993 interview with The Advocate, Cobain claimed that he was "gay in spirit" and "probably could be bisexual." He also stated that he used to spray paint "God Is Gay" on pickup trucks in the Aberdeen area. Police records show that Cobain was arrested for spray painting the phrase "ain't got no how watchamacallit" on other vehicles.[7]:68 One of his personal journals states, "I am not gay, although I wish I were, just to piss off homophobes."[14]
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+ Cobain often drew during school classes. He would draw objects, including those associated with the human anatomy. When given a caricature assignment for an art course, Cobain drew Michael Jackson, but was told by the teacher that the image was inappropriate for a school hallway. He then drew an image of then-President Ronald Reagan that was seen as "unflattering".[7]:41 As attested to by several of Cobain's classmates and family members, the first concert he attended was Sammy Hagar and Quarterflash, held at the Seattle Center Coliseum in 1983.[3][7]:44 Cobain, however, claimed that the first concert he attended was the Melvins, and he wrote prolifically in his journals of the experience.[7]:45 As a teenager living in Montesano, Washington, Cobain eventually found escape through the thriving Pacific Northwest punk scene, going to punk rock shows in Seattle.
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+ During his second year in high school, Cobain began living with his mother in Aberdeen. Two weeks prior to graduation, he dropped out of Aberdeen High School, upon realizing that he did not have enough credits to graduate. His mother gave him a choice: find employment or leave. After one week, Cobain found his clothes and other belongings packed away in boxes.[5]:35 Feeling banished from his own mother's home, Cobain stayed with friends, occasionally sneaking back into his mother's basement.[5]:37 Cobain also claimed that, during periods of homelessness, he lived under a bridge over the Wishkah River,[5]:37 an experience that inspired the song "Something in the Way". However, Nirvana bassist Novoselic later said, "He hung out there, but you couldn't live on those muddy banks, with the tides coming up and down. That was his own revisionism".[15]
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+ In late 1986, Cobain moved into an apartment, paying his rent by working at The Polynesian Resort, a Polynesian coastal resort approximately 20 miles (32 km) north of Aberdeen.[5]:43 During this period, he was traveling frequently to Olympia, Washington, to go to rock concerts.[5]:46 During his visits to Olympia, Cobain formed a relationship with Tracy Marander. The couple had a close relationship, but one that was often strained with financial difficulties and Cobain's absence when touring. Marander supported the couple by working at the cafeteria of the Seattle–Tacoma International Airport, often stealing food. During his time with Marander, Cobain spent most of his time sleeping into the late evening, watching television, and concentrating on art projects. Her insistence that he get a job caused arguments that influenced Cobain to write "About a Girl", which was featured on the Nirvana album Bleach. Marander is credited with having taken the cover photo for the album. She did not become aware that Cobain wrote "About a Girl" about her until years after his death. [7]:88–93[7]:116–117[7]:122[7]:134–136[7]:143[7]:153
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+ Soon after his separation from Marander, Cobain began dating Tobi Vail, an influential punk zinester of the riot grrrl band Bikini Kill who embraced the DIY ethos. After meeting Vail, Cobain vomited, as he was so completely overwhelmed with anxiety caused by his infatuation with her. This event inspired the lyric "love you so much it makes me sick," which appears in the song "Aneurysm".[7]:152 While Cobain regarded Vail as his female counterpart, his relationship with her waned; he desired the maternal comfort of a traditional relationship, which Vail regarded as sexist within a countercultural punk rock community. Vail's lovers were described by her friend Alice Wheeler as "fashion accessories."[7]:153 Cobain and Vail spent most of their time together as a couple discussing political and philosophical issues. In 1990, they collaborated on a musical project called Bathtub Is Real, in which they both sang and played guitar and drums. They recorded their songs on a four-track tape machine that belonged to Vail's father. In Everett True's 2009 book Nirvana: The Biography, Vail is quoted as saying:
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+ [Kurt] would play the songs he was writing, I would play the songs I was writing and we'd record them on my dad's four-track. Sometimes I'd sing on the songs he was writing and play drums on them ... He was really into the fact that I was creative and into music. I don't think he'd ever played music with a girl before. He was super-inspiring and fun to play with.[16]
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+ Slim Moon described their sound as "like the minimal quiet pop songs that Olympia is known for. Both of them sang; it was really good."[17] Cobain's relationship with Vail inspired the lyrics of many of the songs on Nevermind. Once, while he was discussing anarchism and punk rock with friend Kathleen Hanna, another member of Bikini Kill, Hanna spray-painted "Kurt Smells Like Teen Spirit" on Cobain's apartment wall. Teen Spirit was the name of a deodorant Vail wore. Cobain, unaware of the deodorant's existence, interpreted the slogan as having a revolutionary meaning, and it inspired the title of the Nirvana song "Smells Like Teen Spirit."[18]
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+ On his 14th birthday on February 20, 1981, Cobain's uncle offered him either a bike or a used guitar—Kurt chose the guitar. Soon, he was trying to play Led Zeppelin's power ballad, "Stairway to Heaven". He also learned how to play "Louie Louie," Queen's "Another One Bites the Dust", and the Cars' "My Best Friend's Girl", before he began working on his own songs. Cobain played left-handed, despite being forced to write right-handed.[5]:22
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+ In early 1985, Cobain formed Fecal Matter after he had dropped out of Aberdeen High School.[19] One of "several joke bands" that arose from the circle of friends associated with the Melvins,[19] it initially featured Cobain singing and playing guitar, Melvins drummer Dale Crover playing bass, and Greg Hokanson playing drums.[20] They spent several months rehearsing original material and covers, including songs by The Ramones, Led Zeppelin, and Jimi Hendrix.[19][21] Fecal Matter disbanded in 1986, while the Melvins supported their debut EP, Six Songs.
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+ During high school, Cobain rarely found anyone with whom he could play music. While hanging out at the Melvins' practice space, he met Krist Novoselic, a fellow devotee of punk rock. Novoselic's mother owned a hair salon, and the pair occasionally practiced in the upstairs room of the salon. A few years later, Cobain tried to convince Novoselic to form a band with him by lending him a copy of a home demo recorded by Cobain's earlier band, Fecal Matter.[5]
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+ After months of asking, Novoselic finally agreed to join Cobain, forming the beginnings of Nirvana.[5]:45 Religion appeared to remain a significant muse to Cobain during this time, as he often used Christian related imagery in his work, and developed a budding interest in Jainism and Buddhist philosophy. The band name "Nirvana" was taken from the Buddhist concept, which Cobain described as "freedom from pain, suffering and the external world," a concept that he aligned with the punk rock ethos and ideology.
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+ Cobain was disenchanted after early touring, due to the band's inability to draw substantial crowds and the difficulty of sustaining themselves. During their first few years playing together, Novoselic and Cobain were hosts to a rotating list of drummers. Eventually, the band settled on Chad Channing, with whom Nirvana recorded the album Bleach, released on Sub Pop Records in 1989. Cobain, however, became dissatisfied with Channing's style and subsequently fired him which made the band in need of a new drummer. They eventually hired Dave Grohl who helped the band record their 1991 major-label debut, Nevermind. With Nevermind's lead single, "Smells Like Teen Spirit," Nirvana quickly entered the mainstream, popularizing a subgenre of alternative rock called "grunge". Since their debut, Nirvana has sold over 25 million albums in the United States alone, and over 80 million worldwide.[22][23] The success of Nevermind provided numerous Seattle bands, such as Alice in Chains, Pearl Jam, and Soundgarden, access to wider audiences. As a result, alternative rock became a dominant genre on radio and music television in the U.S. during the early to middle 1990s. Nirvana was considered the "flagship band of Generation X," and Cobain found himself reluctantly anointed by the media as the generation's "spokesman.",[24] though Cobain resented this, as he believed his message and artistic vision had been misinterpreted by the public.[25]
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+ Cobain struggled to reconcile the massive success of Nirvana with his underground roots and vision. He also felt persecuted by the media, comparing himself to Frances Farmer. He began to harbor resentment against people who claimed to be fans of the band, yet refused to acknowledge, or misinterpreted, the band's social and political views. A vocal opponent of sexism, racism and homophobia, he was publicly proud that Nirvana had played at a gay rights benefit, supporting No-on-Nine, in Oregon in 1992.[26] The show was held in opposition to Ballot Measure Nine, a ballot measure, that if passed, would have directed schools to teach that homosexuality was "abnormal, wrong, unnatural and perverse”.[27] Cobain was a vocal supporter of the pro-choice movement and Nirvana was involved in L7's Rock for Choice campaign.[28] He received death threats from a small number of anti-abortion activists for participating in the pro-choice campaign, with one activist threatening to shoot Cobain as soon as he stepped on a stage.[7]:253
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+ In 1989, members of Nirvana and fellow American alternative rock band Screaming Trees formed a side project known as the Jury. The band featured Cobain on vocals and guitar, Mark Lanegan on vocals, Krist Novoselic on bass and Mark Pickerel on drums. Over two days of recording sessions, on August 20 and 28, 1989, the band recorded four songs also performed by Lead Belly; "Where Did You Sleep Last Night?", an instrumental version of "Grey Goose", "Ain't It a Shame" and "They Hung Him on a Cross"; the latter of which featured Cobain performing solo.[29] Cobain was inspired to record the songs after receiving a copy of Lead Belly's Last Sessions from friend Slim Moon; after hearing it he "felt a connection to Leadbelly's almost physical expressions of longing and desire."[30]
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+ In 1992, Cobain contacted William S. Burroughs about a possible collaboration. Burroughs responded by sending him a recording of "The Junky's Christmas"[31] (which he recorded in his studio in Lawrence, Kansas).[32] Two months later at a studio in Seattle, Cobain added guitar backing based on "Silent Night" and "To Anacreon in Heaven". The two would meet shortly later in Lawrence, Kansas and produce "The "Priest" They Called Him", a spoken word version of "The Junky's Christmas".[31][32]
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+ The Beatles were an early and lasting influence on Cobain; his aunt Mari remembers him singing "Hey Jude" at the age of two.[7]:9 "My aunts would give me Beatles records," Cobain told Jon Savage in 1993, "so for the most part [I listened to] the Beatles [as a child], and if I was lucky, I'd be able to buy a single."[13] Cobain expressed a particular fondness for John Lennon, whom he called his "idol" in his posthumously released journals,[14] and he admitted that he wrote the song "About a Girl", from Nirvana's 1989 debut album Bleach, after spending three hours listening to Meet the Beatles!.[7]:121
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+ Cobain was also a fan of 1970s hard rock and heavy metal bands, including Led Zeppelin, AC/DC, Black Sabbath, Aerosmith, Queen, and Kiss. Nirvana occasionally played cover songs by these bands, including Led Zeppelin's "Heartbreaker," "Moby Dick" and "Immigrant Song," Black Sabbath's "Hand of Doom," and Kiss' "Do You Love Me?" and wrote the Incesticide song "Aero Zeppelin" as a tribute to Led Zeppelin and Aerosmith. Recollecting touring with his band, Cobain stated, “I used to take a nap in the van and listen to Queen. Over and over again and drain the battery on the van. We’d be stuck with a dead battery because I’d listened to Queen too much”.[33]
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+ Punk rock proved to be a profound influence on a teenaged Cobain's attitude and artistic style. His first punk rock album was Sandinista! by The Clash,[7]:169 but he became a bigger fan of a fellow 1970s British punk band the Sex Pistols, describing them as "one million times more important than the Clash" in his journals.[14] He was introduced to 1980s American hardcore bands like Black Flag, Bad Brains, Millions of Dead Cops and Flipper by Buzz Osborne, lead singer and guitarist of the Melvins and fellow Aberdeen native. Osborne taught Cobain about Punk by loaning him records and old copies of the Detroit-based magazine Creem.[34] The Melvins themselves were an important early musical influence on Cobain, with their heavy, grungey sound mimicked by Nirvana on many songs from Bleach.
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+ Cobain was also a fan of protopunk acts like the Stooges, whose 1973 album Raw Power he listed as his favorite of all time in his journals,[14] and The Velvet Underground, whose 1968 song "Here She Comes Now" the band covered both live and in the studio.
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+ The 1980s American alternative rock band Pixies were instrumental in helping an adult Cobain develop his own songwriting style. In a 1992 interview with Melody Maker, Cobain said that hearing their 1988 debut album, Surfer Rosa, "convinced him to abandon his more Black Flag-influenced songwriting in favor of the Iggy Pop/Aerosmith–type songwriting that appeared on Nevermind.[35] In a 1993 interview with Rolling Stone, he said that "Smells Like Teen Spirit" was his attempt at "trying to rip off the Pixies. I have to admit it. When I heard the Pixies for the first time, I connected with that band so heavily that I should have been in that band—or at least a Pixies cover band. We used their sense of dynamics, being soft and quiet and then loud and hard".[36]
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+ Cobain's appreciation of early alternative rock bands also extended to Sonic Youth and R.E.M., both of which the members of Nirvana befriended and looked up to for advice. It was under recommendation from Sonic Youth's Kim Gordon that Nirvana signed to DGC in 1990,[5]:162 and both bands did a two-week tour of Europe in the summer of 1991, as documented in the 1992 documentary, 1991: The Year Punk Broke. In 1993, Cobain said of R.E.M.: "If I could write just a couple of songs as good as what they've written... I don't know how that band does what they do. God, they're the greatest. They've dealt with their success like saints, and they keep delivering great music".[36]
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+ After attaining mainstream success, Cobain became a devoted champion of lesser known indie bands, covering songs by The Vaselines, Meat Puppets, Wipers and Fang onstage and/or in the studio, wearing Daniel Johnston T-shirts during photo shoots, having the K Records logo tattooed on his forearm, and enlisting bands like Butthole Surfers, Shonen Knife, Chokebore and Half Japanese along for the In Utero tour in late 1993 and early 1994. Cobain even invited his favorite musicians to perform with him: ex-Germs guitarist Pat Smear joined the band in 1993, and the Meat Puppets appeared onstage during Nirvana's 1993 MTV Unplugged appearance to perform three songs from their second album, Meat Puppets II.
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+ Nirvana's Unplugged set also included renditions of "The Man Who Sold the World," by British rock musician David Bowie, and the American folk song, "Where Did You Sleep Last Night," as adapted by the American folk musician Lead Belly. Cobain introduced the latter by calling Lead Belly his favorite performer, and in a 1993 interview revealed he had been introduced to him from reading the American author William S. Burroughs. "I remember [Burroughs] saying in an interview, 'These new rock'n'roll kids should just throw away their guitars and listen to something with real soul, like Leadbelly,'" Cobain said. "I'd never heard about Leadbelly before so I bought a couple of records, and now he turns out to be my absolute favorite of all time in music. I absolutely love it more than any rock'n'roll I ever heard."[37]
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+ Nirvana's acoustic Unplugged set, which was released posthumously as an album in 1994, may have provided a hint of Cobain's future musical direction. The record has drawn comparisons to R.E.M.'s 1992 release, Automatic for the People,[38] and in 1993, Cobain predicted that the next Nirvana album would be "pretty ethereal, acoustic, like R.E.M.'s last album".[36]
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+ "Yeah, he talked a lot about what direction he was heading in", Cobain's friend, R.E.M.'s lead singer Michael Stipe, told Newsweek in 1994. "I mean, I know what the next Nirvana recording was going to sound like. It was going to be very quiet and acoustic, with lots of stringed instruments. It was going to be an amazing fucking record, and I'm a little bit angry at him for killing himself. He and I were going to record a trial run of the album, a demo tape. It was all set up. He had a plane ticket. He had a car picking him up. And at the last minute he called and said, 'I can't come'". Stipe was chosen as the godfather of Cobain and Courtney Love's daughter, Frances Bean Cobain.[39]
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+ Grohl stated that Cobain believed that music comes first and lyrics second. Cobain focused primarily on the melodies of his songs.[40] He complained when fans and rock journalists attempted to decipher his singing and extract meaning from his lyrics, writing: "Why in the hell do journalists insist on coming up with a second-rate Freudian evaluation of my lyrics, when 90 percent of the time they've transcribed them incorrectly?"[7]:182 While Cobain insisted on the subjectivity and unimportance of his lyrics, he labored and procrastinated in writing them, often changing the content and order of lyrics during performances.[7]:177 Cobain would describe his own lyrics as "a big pile of contradictions. They're split down the middle between very sincere opinions that I have and sarcastic opinions and feelings that I have and sarcastic and hopeful, humorous rebuttals toward cliché bohemian ideals that have been exhausted for years."[41]
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+ Cobain originally wanted Nevermind to be divided into two sides: a "Boy" side, for the songs written about the experiences of his early life and childhood, and a "Girl" side, for the songs written about his dysfunctional relationship with Vail.[7]:177 Charles R. Cross wrote: "In the four months following their break-up, Kurt would write a half dozen of his most memorable songs, all of them about Tobi Vail". Though "Lithium" had been written before Cobain knew Vail, the lyrics of the song were changed to reference her.[7]:168–169 Cobain said in an interview with Musician that "some of my very personal experiences, like breaking up with girlfriends and having bad relationships, feeling that death void that the person in the song is feeling. Very lonely, sick".[42] While Cobain regarded In Utero "for the most part very impersonal",[43] on the album he dealt with his parents' divorce, his newfound fame and the public image and perception of himself and Courtney Love on "Serve the Servants", with his enamored relationship with Love conveyed through lyrical themes of pregnancy and the female anatomy on "Heart-Shaped Box". Cobain wrote "Rape Me" as an objective discussion of rape. He wrote about fame, drug addiction and abortion on "Pennyroyal Tea", as well as women's rights and the life of Seattle-born Farmer on "Frances Farmer Will Have Her Revenge on Seattle".
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+ Cobain was affected enough to write the song "Polly" from Nevermind, after reading a newspaper story of an incident in 1987, where a 14-year-old girl was kidnapped after attending a punk rock show then raped and tortured with a blowtorch. She managed to escape after gaining the trust of her captor Gerald Friend through flirting with him.[7]:136 After seeing Nirvana perform, Bob Dylan cited "Polly" as the best of Nirvana's songs, and said of Cobain, "the kid has heart".[7]:137 Patrick Süskind's novel Perfume: The Story of a Murderer inspired Cobain to write the song "Scentless Apprentice" from In Utero. The book is a historical horror novel about a perfumer's apprentice born with no body odor of his own but with a highly developed sense of smell, and who attempts to create the "ultimate perfume" by killing virginal women and taking their scent.[44]
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+ Cobain immersed himself in artistic projects throughout his life, as much so as he did in songwriting. The sentiments of his art work followed the same subjects of his lyrics, often expressed through a dark and macabre sense of humor. Noted were his fascination with physiology, his own rare medical conditions, and the human anatomy. According to Novoselic, "Kurt said that he never liked literal things. He liked cryptic things. He would cut out pictures of meat from grocery-store fliers, then paste these orchids on them ... And all this stuff on [In Utero] about the body – there was something about anatomy. He really liked that. You look at his art – there are these people, and they're all weird, like mutants. And dolls – creepy dolls."[45] Often unable to afford artistic resources, Cobain improvised with materials, painting on board games and album sleeves, and painting with an array of substances, including his own bodily fluids. The artwork seen in his Journals later drew acclaim. Many of Cobain's paintings, collages, and sculptures appeared in the artwork of Nirvana's albums, such as the covers of Incesticide and In Utero. His concepts featured in Nirvana's music videos, sometimes leading to arguments with the video producers.[citation needed]
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+ Cobain contributed backing guitar for a spoken word recording of beat poet William S. Burroughs' entitled The "Priest" They Called Him.[7]:301 Cobain regarded Burroughs as a hero. During Nirvana's European tour Cobain kept a copy of Burroughs' Naked Lunch, purchased from a London bookstall.[7]:189–190 Cobain met with Burroughs at his home in Lawrence, Kansas in October 1993. Burroughs expressed no surprise at Cobain's death: "It wasn't an act of will for Kurt to kill himself. As far as I was concerned, he was dead already".[46]
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+ There are differing accounts of the date that Kurt first met Courtney Love although the actual events remain similar. In his 1993 authorised biography of Nirvana Michael Azerrad cites a January 21 1989 Dharma Bums gig in Portland where Nirvana played as support. [47] while the Charles R. Cross 2001 Cobain biography has Love and Cobain meeting at the same Satyricon nightclub venue in Portland but a different Nirvana show, January 12 1990 [48][7]:201 when both still led ardent underground rock bands.[49] Love made advances, but Cobain was evasive. Early in their interactions, Cobain broke off dates and ignored Love's advances because he was unsure if he wanted a relationship. Cobain noted, "I was determined to be a bachelor for a few months [...] But I knew that I liked Courtney so much right away that it was a really hard struggle to stay away from her for so many months."[5]:172–173 Love first saw Cobain perform in 1989 at a show in Portland, Oregon. They talked briefly after the show and Love developed a crush on him.[5]:169
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+ Everett True who was an associate of both Cobain and Love, disputes the earlier versions in his 2006 book, claiming that he himself introduced the couple 17 May 1991. [50][51]
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+ Cobain was already aware of Love through her role in the 1987 film Straight to Hell. According to True, the pair were formally introduced at an L7 and Butthole Surfers concert in Los Angeles in May 1991.[52] In the weeks that followed, after learning from Grohl that Cobain shared mutual interests with her, Love began pursuing Cobain. In late 1991, the two were often together and bonded through drug use.[5]:172
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+ On February 24, 1992, a few days after the conclusion of Nirvana's "Pacific Rim" tour, Cobain and Love were married on Waikiki Beach in Hawaii. Love wore a satin and lace dress once owned by Frances Farmer, and Cobain donned a Guatemalan purse and wore green pajamas, because he had been "too lazy to put on a tux." Eight people were in attendance at the ceremony, including Grohl.[53]
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+ In an interview with The Guardian, Love revealed the opposition to their marriage from various people:
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+ Kim Gordon [of Sonic Youth] sits me down and says, "If you marry him your life is not going to happen, it will destroy your life." But I said, "Whatever! I love him, and I want to be with him!" ... It wasn't his fault. He wasn't trying to do that.[54]
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+ Love was already pregnant,[55] and the couple's daughter Frances Bean Cobain was born August 18, 1992. A sonogram of the couple's as-yet-unborn baby was included in the artwork for Nirvana's single, "Lithium".[56]
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+ In a 1992 article in Vanity Fair, Love admitted to using heroin, not knowing that she was pregnant; however, Love claimed that Vanity Fair had misquoted her,[5] :266 but the event created a media controversy for the couple. While Cobain and Love's romance had always been a media attraction, they found themselves hounded by tabloid reporters after the article was published, many wanting to know if Frances was addicted to drugs at birth. The Los Angeles County Department of Children's Services took the Cobains to court, stating that the couple's drug usage made them unfit parents.[5]:270
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+ Love later claimed to have ceased heroin use upon learning of her pregnancy.[55]
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+ In October 1992, when asked, "Well, are you gay?" by Monk Magazine, Cobain replied, "If I wasn't attracted to Courtney, I'd be a bisexual."[57] In another interview, he described identifying with the gay community in The Advocate, stating, "I'm definitely gay in spirit and I probably could be bisexual" and "if I wouldn't have found Courtney, I probably would have carried on with a bisexual life-style".[58][59] He also said that he "thought [he] was gay" and "wanted to [...] find a chicken hawk and sell [his] ass". He described himself as being "feminine" in childhood, and often wore dresses and other stereotypically feminine clothing. Some of his song lyrics, as well as phrases he would use to vandalize vehicles and a bank, included "God is gay",[58] "Jesus is gay", "HOMOSEXUAL SEX RULES",[58] and "Everyone is gay". Cobain openly advocated for LGBTQ+ rights, including traveling to Oregon to perform at a benefit opposing the 1992 Oregon Ballot Measure 9,[58] and supported local bands with LGBTQ+ members. He reported having felt "different" from the age of seven, and was a frequent target of homophobic bullying in his school due to him having a "gay friend".[60] Cobain was interviewed by two gay magazines, OUT and The Advocate;[61] the 1993 interview with The Advocate being described as "the only [interview] the band's lead singer says he plans to do for Incesticide",[58] an album whose liner notes included a statement decrying homophobia, racism and misogyny:[58]
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+ "If any of you in any way hate homosexuals, people of different color, or women, please do this one favor for us—leave us the fuck alone! Don't come to our shows and don't buy our records."
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+
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+ Throughout most of his life, Cobain suffered from chronic bronchitis and intense physical pain due to an undiagnosed chronic stomach condition.[5]:66 His first drug experience was with cannabis in 1980, at age 13. He regularly used the drug during adulthood.[7]:76 Cobain also had a period of consuming "notable" amounts of LSD, as observed by Marander,[7]:75 and was "really into getting fucked up: drugs, acid, any kind of drug", observed Krist Novoselic; Cobain was also prone to alcoholism and solvent abuse.[7]:76 According to The Telegraph, Cobain had depression.[62] His cousin brought attention to the family history of suicide, mental illness and alcoholism, noting two of her uncles who had died by suicide with guns.[63]
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+ Cobain's first experience with heroin occurred sometime in 1986, administered to him by a local drug dealer in Tacoma, Washington, who had previously supplied him with oxycodone and aspirin.[5]:41 He used heroin sporadically for several years, but, by the end of 1990, his use developed into a full-fledged addiction. Cobain claimed that he was "determined to get a habit" as a way to self-medicate his stomach condition. "It started with three days in a row of doing heroin and I don't have a stomach pain. That was such a relief," he related.[5]:236 However, longtime friend Buzz Osborne disputes this, saying that his stomach pain was more likely caused by his heroin use, saying "He made it up for sympathy and so he could use it as an excuse to stay loaded. Of course he was vomiting—that's what people on heroin do, they vomit. It's called 'vomiting with a smile on your face.'"[64]
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+ His heroin use began to affect the band's Nevermind supporting tour. One such example came the day of the band's 1992 performance on Saturday Night Live, where Nirvana had a photographic session with Michael Levine. Having used heroin beforehand, Cobain fell asleep several times during the shoot. Cobain divulged to biographer Michael Azerrad, "I mean, what are they supposed to do? They're not going to be able to tell me to stop. So I really didn't care. Obviously to them it was like practicing witchcraft or something. They didn't know anything about it so they thought that any second, I was going to die".[5]:241 The morning after the band's performance on Saturday Night Live, Cobain experienced his first near-death overdose after injecting heroin; Love resuscitated him.[65]
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+ Prior to a performance at the New Music Seminar in New York City in July 1993, Cobain suffered another heroin overdose. Rather than calling for an ambulance, Love injected Cobain with naloxone to bring him out of his unconscious state. Cobain proceeded to perform with Nirvana, giving the public every indication that everything was business as usual.[7]:296–297
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+ Following a tour stop at Terminal Eins in Munich, Germany, on March 1, 1994, Cobain was diagnosed with bronchitis and severe laryngitis. He flew to Rome the next day for medical treatment, and was joined there by his wife, Courtney Love, on March 3, 1994. The next morning, Love awoke to find that Cobain had overdosed on a combination of champagne and Rohypnol. Cobain was immediately rushed to the hospital and was unconscious for the rest of the day. After five days in the hospital, Cobain was released and returned to Seattle.[4] Love later stated that the incident was Cobain's first suicide attempt.[66]
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+
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+ On March 18, 1994, Love phoned the Seattle police informing them that Cobain was suicidal and had locked himself in a room with a gun. Police arrived and confiscated several guns and a bottle of pills from Cobain, who insisted that he was not suicidal and had locked himself in the room to hide from Love.[67]
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+ Love arranged an intervention regarding Cobain's drug use on March 25, 1994. The ten people involved included musician friends, record company executives, and one of Cobain's closest friends, Dylan Carlson. The intervention was initially unsuccessful, with an angry Cobain insulting and heaping scorn on its participants and eventually locking himself in the upstairs bedroom. However, by the end of the day, Cobain had agreed to undergo a detox program.[68] Cobain arrived at the Exodus Recovery Center in Los Angeles on March 30, 1994. The staff at the facility were unaware of Cobain's history of depression and prior attempts at suicide. When visited by friends, there was no indication to them that Cobain was in any negative or suicidal state of mind. He spent the day talking to counselors about his drug abuse and personal problems, happily playing with his daughter Frances. These interactions were the last time Cobain saw his daughter.
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+ The following night, Cobain walked outside to have a cigarette and climbed over a six-foot-high fence to leave the facility (which he had joked earlier in the day would be a stupid feat to attempt). He took a taxi to Los Angeles Airport and flew back to Seattle. On the flight, he sat near to Duff McKagan of Guns N' Roses. Despite Cobain's own personal animosity towards Guns N' Roses, and specifically Axl Rose, Cobain "seemed happy" to see McKagan. McKagan later stated he knew from "all of my instincts that something was wrong".[7]:331 Most of his close friends and family were unaware of his whereabouts. On April 2 and 3, Cobain was spotted in numerous locations around Seattle. On April 3, Love contacted private investigator Tom Grant, and hired him to find Cobain. Cobain was not seen the next day. On April 7, amid rumors of Nirvana breaking up, the band pulled out of the 1994 Lollapalooza Music Festival.
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+ On April 8,[69] Cobain's body was discovered at his Lake Washington Boulevard home by electrician Gary Smith,[70] who had arrived to install a security system. Apart from a minor amount of blood coming out of Cobain's ear, the electrician reported seeing no visible signs of trauma and initially believed that Cobain was asleep until he saw the shotgun pointing at his chin. A suicide note was found, addressed to Cobain's childhood imaginary friend Boddah, that stated that Cobain had not "felt the excitement of listening to as well as creating music, along with really writing ... for too many years now". A high concentration of heroin and traces of diazepam were also found in his body. Cobain's body had been lying there for days; the coroner's report estimated Cobain to have died on April 5, 1994 at the age of 27.[71]
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+ A public vigil was held for Cobain on April 10, 1994, at a park at Seattle Center drawing approximately seven thousand mourners.[5]:346 Prerecorded messages by Novoselic and Love were played at the memorial. Love read portions of the suicide note to the crowd, crying and chastising Cobain. Near the end of the vigil, Love distributed some of Cobain's clothing to those who still remained.[5]:350 Grohl said that the news of Cobain's death was "Probably the worst thing that has happened to me in my life. I remember the day after that I woke up and I was heartbroken that he was gone. I just felt like, 'Okay, so I get to wake up today and have another day and he doesn't.'"
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+ Grohl believed that he knew Cobain would die at an early age, saying that "sometimes you just can't save someone from themselves", and "in some ways, you kind of prepare yourself emotionally for that to be a reality".[72] Dave Reed, who for a short time was Cobain's foster father, said that "he had the desperation, not the courage, to be himself. Once you do that, you can't go wrong, because you can't make any mistakes when people love you for being yourself. But for Kurt, it didn't matter that other people loved him; he simply didn't love himself enough".[7]:351
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+ A final ceremony was arranged for Cobain, by his mother, on May 31, 1999, and was attended by both Love and Tracy Marander. As a Buddhist monk chanted, daughter Frances Bean scattered Cobain's ashes into McLane Creek in Olympia, the city where he "had found his true artistic muse".[7]:351
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+ The death of Kurt Cobain has since been a topic of public fascination and debate.[73] Cobain's artistic endeavors and struggles with heroin addiction, illness and depression, as well as the circumstances of his death have become a frequent topic of controversy throughout the world. According to a spokesperson for the Seattle Police Department, the department receives at least one weekly request to reopen the investigation, resulting in the maintenance of the basic incident report on file.[74]
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+ In March 2014, the Seattle police developed four rolls of film that had been left in an evidence vault—a reason was not provided for why the rolls were not developed earlier. According to the Seattle police, the 35mm film photographs show the scene of Cobain's dead body more clearly than previous Polaroid images taken by the police. Detective Mike Ciesynski, a cold case investigator, was instructed to look at the film because "it is 20 years later and it's a high media case". Ciesynski stated that Cobain's death remains a suicide and that the images would not have been released publicly.[74] The photos in question were later released, one by one, weeks before the 20th anniversary of Cobain's death. One photo shows Cobain's arm, still wearing the hospital bracelet from the drug rehab facility he checked out of just a few days prior to returning to Seattle. Another photo shows Cobain's foot resting next to a bag of shotgun shells, one of which was used in his death.[75]
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+ Cobain has been remembered as one of the most iconic rock musicians in the history of alternative music.[76] His angst fueled songwriting[77] and anti-establishment persona[78] led him to be referenced as the spokesman of Generation X. In addition, Cobain's songs widened the themes[79] of mainstream rock music of the 1980s to discussion of personal reflection and social issues.[80] On April 10, 2014, Nirvana was inducted into the Rock and Roll Hall of Fame. Grohl, Novoselic and Love accepted the accolade at the ceremony, where Cobain was also remembered.[81] Cobain is one of the best-known members[citation needed] of the 27 Club, a list of musicians who died when they were 27 years old.
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+ Billy Corgan of The Smashing Pumpkins referred to Cobain as "the Michael Jordan of our generation".[82] He also stated that Cobain opened the door for everyone in the 1990s alternative rock scene.[83] Lars Ulrich of Metallica reflected on Cobain's influence stating that "with Kurt Cobain you felt you were connecting to the real person, not to a perception of who he was — you were not connecting to an image or a manufactured cut-out. You felt that between you and him there was nothing — it was heart-to-heart. There are very few people who have that ability".[84] Reflecting on Cobain's death over 10 years later, MSNBC's Eric Olsen wrote, In the intervening decade, Cobain, a small, frail but handsome man in life, has become an abstract Generation X icon, viewed by many as the "last real rock star" [..] a messiah and martyr whose every utterance has been plundered and parsed.[85]
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+ In 2005, a sign was put up in Aberdeen, Washington, that read "Welcome to Aberdeen – Come As You Are" as a tribute to Cobain. The sign was paid for and created by the Kurt Cobain Memorial Committee, a non-profit organization created in May 2004 to honor Cobain. The Committee planned to create a Kurt Cobain Memorial Park and a youth center in Aberdeen. Because Cobain was cremated and his remains scattered into the Wishkah River in Washington, many Nirvana fans visit Viretta Park, near Cobain's former Lake Washington home to pay tribute. On the anniversary of his death, fans gather in the park to celebrate his life and memory.[86] Controversy erupted in July 2009 when a monument to Cobain in Aberdeen along the Wishkah River included the quote "... Drugs are bad for you. They will fuck you up". The city ultimately decided to sandblast the monument to replace the expletive with "f---",[87] but fans immediately drew the letters back in.[88] In December 2013, the small city of Hoquiam, where Cobain once lived, announced that April 10 would become the annual Nirvana Day.[89] Similarly, in January 2014, Cobain's birthday, February 20, was declared annual "Kurt Cobain Day" in Aberdeen.[89]
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+ In 2003, David Fricke of Rolling Stone ranked Cobain the 12th greatest guitarist of all time.[90] He was later ranked the 73rd greatest guitarist and 45th greatest singer of all time by the same magazine,[91][92] and by MTV as seventh in the "22 Greatest Voices in Music".[93] In 2006, he was placed at number twenty by Hit Parader on their list of the "100 Greatest Metal Singers of All Time".[94] In June 2020, the 1959 Martin D-18E acoustic-electric guitar used by Cobain for Nirvana's MTV Unplugged performance sold at auction for $6,010,000. It was the most expensive guitar and the most expensive piece of band memorabilia ever sold.[95]
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+ Prior to Cobain's death, Michael Azerrad published Come as You Are: The Story of Nirvana, a book chronicling Nirvana's career from its beginning, as well as the personal histories of the band members. The book explored Cobain's drug addiction, as well as the countless controversies surrounding the band. After Cobain's death, Azerrad republished the book to include a final chapter discussing the last year of Cobain's life. The book is notable, as it involved the band members themselves, who provided interviews and personal information to Azerrad specifically for the book. In 2006, Azerrad's taped conversations with Cobain were transformed into a documentary about Cobain, titled Kurt Cobain: About a Son. Though this film does not feature any music by Nirvana, it has songs by the artists that inspired Cobain.
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+ Journalists Ian Halperin and Max Wallace published their investigation of any possible conspiracy surrounding Cobain's death in their 1999 bookWho Killed Kurt Cobain?. Halperin and Wallace argued that, while there was not enough evidence to prove a conspiracy, there was more than enough to demand that the case be reopened.[96] A notable element of the book included the journalists' discussions with Tom Grant, who had taped nearly every conversation that he had undertaken while he was in Love's employ. Over the next several years, Halperin and Wallace collaborated with Grant to write a second book, 2004's Love and Death: The Murder of Kurt Cobain.
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+ In 2001, writer Charles R. Cross published a biography of Cobain, titled Heavier Than Heaven. For the book, Cross conducted over 400 interviews, and was given access by Courtney Love to Cobain's journals, lyrics, and diaries.[97] Cross' biography was met with criticism, including allegations of Cross accepting secondhand (and incorrect) information as fact.[98] Friend Everett True, who derided the book as being inaccurate, omissive, and highly biased; he said Heavier than Heaven was "the Courtney-sanctioned version of history"[99] or, alternatively, Cross's "Oh, I think I need to find the new Bruce Springsteen now" Kurt Cobain book.[100] However, beyond the criticism, the book contained details about Cobain and Nirvana's career that would have otherwise been unnoted. In 2008, Cross published Cobain Unseen: Mosaic of an Artist, a compilation of annotated photographs and creations and writings by Cobain throughout his life and career.[101]
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+ In 2002, a sampling of Cobain's writings was published as Journals. The book fills 280 pages with a simple black cover; the pages are arranged somewhat chronologically (although Cobain generally did not date them). The journal pages are reproduced in color, and there is a section added at the back with explanations and transcripts of some of the less legible pages. The writings begin in the late 1980s and were continued until his death. A paperback version of the book, released in 2003, included a handful of writings that were not offered in the initial release. In the journals, Cobain talked about the ups and downs of life on the road, made lists of what music he was enjoying, and often scribbled down lyric ideas for future reference. Upon its release, reviewers and fans were conflicted about the collection. Many were elated to be able to learn more about Cobain and read his inner thoughts in his own words, but were disturbed by what was viewed as an invasion of his privacy.[102]
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+ In 2009, ECW Press released a book titled Grunge is Dead: The Oral History of Seattle Rock Music. Written by Greg Prato, the book explored the history of grunge in detail, touching upon Nirvana and Cobain's life and death via interviews with former bandmates, friends, and various grunge-era contemporaries. A picture of Cobain from the Bleach era is used for the book's front cover, and its title comes from a shirt that Cobain was once photographed wearing.[103][104][105][106]
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+ In the 1998 documentary Kurt & Courtney, filmmaker Nick Broomfield investigated Tom Grant's claim that Cobain was actually murdered. He took a film crew to visit a number of people associated with Cobain and Love; Love's father, Cobain's aunt, and one of the couple's former nannies. Broomfield also spoke to Mentors bandleader Eldon "El Duce" Hoke, who claimed Love offered him $50,000 to kill Cobain. Although Hoke claimed he knew who killed Cobain, he failed to mention a name, and offered no evidence to support his assertion. Broomfield inadvertently captured Hoke's last interview, as he died days later, reportedly hit by a train. However, Broomfield felt he had not uncovered enough evidence to conclude the existence of a conspiracy. In a 1998 interview, Broomfield summed it up by saying:
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+ I think that he committed suicide. I don't think there's a smoking gun. And I think there's only one way you can explain a lot of things around his death. Not that he was murdered, but that there was just a lack of caring for him. I just think that Courtney had moved on, and he was expendable.[107]
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+ Broomfield's documentary was noted by The New York Times to be a rambling, largely speculative and circumstantial work, relying on flimsy evidence as was his later documentary Biggie & Tupac.[108]
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+ Gus Van Sant loosely based his 2005 movie Last Days on the events in the final days of Cobain's life, starring Michael Pitt as the main character Blake who was based on Cobain.[109] In January 2007, Love began to shop the biography Heavier Than Heaven to various movie studios in Hollywood to turn the book into an A-list feature film about Cobain and Nirvana.[110]
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+ A Brett Morgen film, entitled Kurt Cobain: Montage of Heck, premiered at the Sundance Film Festival in January 2015, followed by small-screen and cinema releases.[111] Morgen said that documentary "will be this generation's The Wall".[112]
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+ Soaked in Bleach is a 2015 American docudrama directed by Benjamin Statler. The film details the events leading up to the death of Kurt Cobain, as seen through the perspective of Tom Grant, the private detective who was hired by Courtney Love to find Cobain, her husband, shortly before his death in 1994. It also explores the premise that Cobain's death was not a suicide. The film stars Tyler Bryan as Cobain and Daniel Roebuck as Grant, with Sarah Scott portraying Courtney Love and August Emerson as Dylan Carlson.[113] Love's legal team issued a cease-and-desist letter against theaters showing the documentary.[114]
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+ Regarding the depiction of Nirvana, and in particular Kurt Cobain, the indie rock author Andrew Earles wrote:
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+ Never has a rock band's past been so retroactively distorted into an irreversible fiction by incessant mythologizing, conjecture, wild speculation, and romanticizing rhetoric. The Cobain biographical narrative - specifically in regard to the culturally irresponsible mishandling of subjects such as drug abuse, depression, and suicide - is now impenetrable with inaccurate and overcooked connectivity between that which is completely unrelated, too chronologically disparate, or just plain untrue.
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+ In September 2009, the Roy Smiles play Kurt and Sid debuted at the Trafalgar Studios in London's West End. The play, set in Cobain's greenhouse on the day of his suicide, revolves around the ghost of Sid Vicious visiting Cobain to try and convince him not to kill himself. Cobain was played by Shaun Evans.[116]
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+ The inclusion of Cobain as a playable character in the 2009 video game, Guitar Hero 5,[117] upset Novoselic and Grohl, who expressed their dismay at the ability of players to use Cobain with any song.[118]
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+ [120]
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+ [121]
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+ "Where Did You Sleep Last Night?" was later released on Mark Lanegan’s album, The Winding Sheet, in 1990.[129] "Grey Goose", "Ain't It a Shame" and "They Hung Him on a Cross" were later released on Nirvana's B-sides collection, With the Lights Out, in 2004.[129]
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1
+ The watt (symbol: W) is a unit of power. In the International System of Units (SI) it is defined as a derived unit of 1 joule per second,[1] and is used to quantify the rate of energy transfer. In SI base units, the watt is described as kg⋅m2⋅s−3.[2] The watt is named after James Watt, an 18th-century Scottish inventor.
2
+
3
+ When an object's velocity is held constant at one meter per second against a constant opposing force of one newton, the rate at which work is done is one watt.
4
+
5
+ In terms of electromagnetism, one watt is the rate at which electrical work is performed when a current of one ampere (A) flows across an electrical potential difference of one volt (V), meaning the watt is equivalent to the volt-ampere (the latter unit, however, is used for a different quantity from the real power of an electrical circuit).
6
+
7
+ Two additional unit conversions for watt can be found using the above equation and Ohm's law.
8
+
9
+ Where ohm (
10
+
11
+
12
+
13
+ Ω
14
+
15
+
16
+ {\displaystyle \Omega }
17
+
18
+ ) is the SI derived unit of electrical resistance.
19
+
20
+ The watt is named after the Scottish inventor James Watt.[4] This unit was proposed initially by C. William Siemens in August 1882 in his President's Address to the Fifty-Second Congress of the British Association for the Advancement of Science.[5] Noting that units in the practical system of units were named after leading physicists, Siemens proposed that Watt might be an appropriate name for a unit of power.[6] Siemens defined the unit consistently within the then-existing system of practical units as "the power conveyed by a current of an Ampère through the difference of potential of a Volt."[7]
21
+
22
+ In October 1908, at the International Conference on Electric Units and Standards in London,[8] so-called "international" definitions were established for practical electrical units.[9] Siemens' definition was adopted as the "international" watt. (Also used: 1 ampere2 x 1 ohm.)[4] The watt was defined as equal to 107 units of power in the "practical system" of units.[9]
23
+ The "international units" were dominant from 1909 until 1948.
24
+ After the 9th General Conference on Weights and Measures in 1948, the "international" watt was redefined from practical units to absolute units (i.e., using only length, mass, and time). Concretely, this meant that 1 watt was now defined as the quantity of energy transferred in a unit of time, namely 1 J/s. In this new definition, 1 "absolute" watt = 1.00019 "international" watts. Texts written before 1948 are likely to be using the "international" watt, which implies caution when comparing numerical values from this period with the post-1948 watt.[4] In 1960 the 11th General Conference on Weights and Measures adopted the "absolute" watt into the International System of Units (SI) as the unit of power.[10]
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+
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+ The attowatt (aW) is equal to one quintillionth (10−18) of a watt. The sound intensity in water corresponding to the international standard reference sound pressure of 1 μPa is approximately 0.65 aW/m2.[11]
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+
28
+ The femtowatt (fW) is equal to one quadrillionth (10−15) of a watt. Technologically important powers that are measured in femtowatts are typically found in references to radio and radar receivers. For example, meaningful FM tuner performance figures for sensitivity, quieting and signal-to-noise require that the RF energy applied to the antenna input be specified. These input levels are often stated in dBf (decibels referenced to 1 femtowatt). This is 0.2739 microvolt across a 75-ohm load or 0.5477 microvolt across a 300-ohm load; the specification takes into account the RF input impedance of the tuner.
29
+
30
+ The picowatt (pW), not to be confused with the much larger petawatt (PW), is equal to one trillionth (10−12) of a watt. Technologically important powers that are measured in picowatts are typically used in reference to radio and radar receivers, acoustics and in the science of radio astronomy. One picowatt is the international standard reference value of sound power when this quantity is expressed as a level in decibels.[12]
31
+
32
+ The nanowatt (nW) is equal to one billionth (10−9) of a watt. Important powers that are measured in nanowatts are also typically used in reference to radio and radar receivers.
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+
34
+ The microwatt (µW) is equal to one millionth (10−6) of a watt. Important powers that are measured in microwatts are typically stated in medical instrumentation systems such as the EEG and the ECG, in a wide variety of scientific and engineering instruments and also in reference to radio and radar receivers. Compact solar cells for devices such as calculators and watches are typically measured in microwatts.[13]
35
+
36
+ The milliwatt (mW) is equal to one thousandth (10−3) of a watt. A typical laser pointer outputs about five milliwatts of light power, whereas a typical hearing aid for people uses less than one milliwatt.[14] Audio signals and other electronic signal levels are often measured in dBm, referenced to one milliwatt.
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+
38
+ The kilowatt (kW) is equal to one thousand (103) watts. This unit is typically used to express the output power of engines and the power of electric motors, tools, machines, and heaters. It is also a common unit used to express the electromagnetic power output of broadcast radio and television transmitters.
39
+
40
+ One kilowatt is approximately equal to 1.34 horsepower. A small electric heater with one heating element can use 1.0 kilowatt. The average electric power consumption of a household in the United States is about one kilowatt.[ii]
41
+
42
+ A surface area of one square meter on Earth receives typically about one kilowatt of sunlight from the sun (the solar irradiance) (on a clear day at mid day, close to the equator).[16]
43
+
44
+ The megawatt (MW) is equal to one million (106) watts. Many events or machines produce or sustain the conversion of energy on this scale, including large electric motors; large warships such as aircraft carriers, cruisers, and submarines; large server farms or data centers; and some scientific research equipment, such as supercolliders, and the output pulses of very large lasers. A large residential or commercial building may use several megawatts in electric power and heat.
45
+ On railways, modern high-powered electric locomotives typically have a peak power output of 5 or 6 MW, while some produce much more. The Eurostar, for example, uses more than 12 MW, while heavy diesel-electric locomotives typically produce/use 3 to 5 MW. U.S. nuclear power plants have net summer capacities between about 500 and 1300 MW.[17]
46
+
47
+ The earliest citing of the megawatt in the Oxford English Dictionary (OED) is a reference in the 1900 Webster's International Dictionary of English Language. The OED also states that megawatt appeared in a 28 November 1947 article in the journal Science (506:2).
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+
49
+ The gigawatt (GW) is equal to one billion (109) watts or 1 gigawatt = 1000 megawatts. This unit is often used for large power plants or power grids. For example, by the end of 2010 power shortages in China's Shanxi province were expected to increase to 5–6 GW[18] and the installed capacity of wind power in Germany was 25.8 GW.[19] The largest unit (out of four) of the Belgian Doel Nuclear Power Station has a peak output of 1.04 GW.[20] HVDC converters have been built with power ratings of up to 2 GW.[21]
50
+
51
+ The terawatt (TW) is equal to one trillion (1012) watts. The total power used by humans worldwide is commonly measured in terawatts. The most powerful lasers from the mid-1960s to the mid-1990s produced power in terawatts, but only for nanosecond time frames. The average lightning strike peaks at 1 terawatt, but these strikes only last for 30 microseconds.
52
+
53
+ The petawatt (PW) is equal to one quadrillion (1015) watts and can be produced by the current generation of lasers for time scales on the order of picoseconds (10−12 s). One such laser is the Lawrence Livermore's Nova laser, which achieved a power output of 1.25 PW (1.25×1015 W) by a process called chirped pulse amplification. The duration of the pulse was roughly 0.5 ps (5×10−13 s), giving a total energy of 600 J.[22] Another example is the Laser for Fast Ignition Experiments (LFEX) at the Institute of Laser Engineering (ILE), Osaka University, which achieved a power output of 2 PW for a duration of approximately 1 ps.[23][24]
54
+
55
+ Based on the average total solar irradiance[25] of 1.366 kW/m2, the total power of sunlight striking Earth's atmosphere is estimated at 174 PW.
56
+
57
+ In the electric power industry, megawatt electrical (MWe[26] or MWe[27]) refers by convention to the electric power produced by a generator, while megawatt thermal or thermal megawatt[28] (MWt, MWt, or MWth, MWth) refers to thermal power produced by the plant. For example, the Embalse nuclear power plant in Argentina uses a fission reactor to generate 2109 MWt (i.e. heat), which creates steam to drive a turbine, which generates 648 MWe (i.e. electricity). Other SI prefixes are sometimes used, for example gigawatt electrical (GWe). The International Bureau of Weights and Measures, which maintains the SI-standard, states that further information about a quantity should not be attached to the unit symbol but instead to the quantity symbol (i.e., Pthermal = 270 W rather than P = 270 Wth) and so these units are non-SI.[29] In compliance with SI the energy company Ørsted A/S uses the unit megawatt for produced electrical power and the equivalent unit megajoule per second for delivered heating power in a combined heat and power station such as Avedøre Power Station.[30]
58
+
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+ When describing alternating current (AC) electricity, another distinction is made between the watt and the volt-ampere. While these units are equivalent for simple resistive circuits, they differ when loads exhibit electrical reactance.
60
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+ Radio stations usually report the power of their transmitters in units of watts, referring to the effective radiated power. This refers to the power that a half-wave dipole antenna would need to radiate to match the intensity of the transmitter's main lobe.
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+
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+ The terms power and energy are frequently confused. Power is the rate at which energy is generated or consumed and hence is measured in units (e.g. watts) that represent energy per unit time.
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+ For example, when a light bulb with a power rating of 100W is turned on for one hour, the energy used is 100 watt hours (W·h), 0.1 kilowatt hour, or 360 kJ. This same amount of energy would light a 40-watt bulb for 2.5 hours, or a 50-watt bulb for 2 hours.
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+
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+ Power stations are rated using units of power, typically megawatts or gigawatts (for example, the Three Gorges Dam in China, is rated at approximately 22 gigawatts). This reflects the maximum power output it can achieve at any point in time. A power station's annual energy output, however, would be recorded using units of energy (not power), typically gigawatt hours. Major energy production or consumption is often expressed as terawatt hours for a given period; often a calendar year or financial year. One terawatt hour of energy is equal to a sustained power delivery of one terawatt for one hour, or approximately 114 megawatts for a period of one year:
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+
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+ equivalent to approximately 114 megawatts of constant power output.
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+
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+ The watt second is a unit of energy, equal to the joule.
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+ One kilowatt hour is 3,600,000 watt seconds.
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+
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+ While a watt per hour exists in principle (as a unit of rate of change of power with time[iii]), it is not correct to refer to a watt (or watt hour) as a "watt per hour".[31]
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+ Comics is a medium used to express narratives or other ideas through images, usually combined with text. It typically takes the form of a sequence of panels of images. Textual devices such as speech balloons, captions, and onomatopoeia can indicate dialogue, narration, sound effects, or other information. The size and arrangement of panels contribute to narrative pacing. Cartooning and other forms of illustration are the most common image-making means in comics; fumetti is a form which uses photographic images. Common forms include comic strips, editorial and gag cartoons, and comic books. Since the late 20th century, bound volumes such as graphic novels, comic albums, and tankōbon have become increasingly common, while online webcomics have proliferated in the 21st century.
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+ The history of comics has followed different paths in different cultures. Scholars have posited a pre-history as far back as the Lascaux cave paintings in France. By the mid-20th century, comics flourished, particularly in the United States, western Europe (especially France and Belgium), and Japan. The history of European comics is often traced to Rodolphe Töpffer's cartoon strips of the 1830s, but the medium truly became popular in the 1930s following the success of strips and books such as The Adventures of Tintin. American comics emerged as a mass medium in the early 20th century with the advent of newspaper comic strips; magazine-style comic books followed in the 1930s, in which the superhero genre became prominent after Superman appeared in 1938. Histories of Japanese comics and cartooning (manga) propose origins as early as the 12th century. Modern comic strips emerged in Japan in the early 20th century, and the output of comics magazines and books rapidly expanded in the post-World War II era (1945–) with the popularity of cartoonists such as Osamu Tezuka (Astro Boy, et al.). Comics has had a lowbrow reputation for much of its history, but towards the end of the 20th century began to find greater acceptance with the public and academics.
6
+
7
+ The term comics is used as a singular noun when it refers to the medium itself (e.g. "Comics is a visual art form"), but becomes plural when referring to works collectively (e.g. "Comics are popular reading material"). Though the term derives from the humorous (comic) work that predominated in early American newspaper comic strips, it has become standard for non-humorous works too. The alternate spelling comix – coined by the underground comix movement – is sometimes used to address these ambiguities.[1] In English, it is common to refer to the comics of different cultures by the terms used in their original languages, such as manga for Japanese comics, or bandes dessinées/B.D. for French-language comics.
8
+
9
+ There is no consensus among theorists and historians on a definition of comics; some emphasize the combination of images and text, some sequentiality or other image relations, and others historical aspects, such as mass reproduction or the use of recurring characters. Increasing cross-pollination of concepts from different comics cultures and eras has only made definition more difficult.
10
+
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+ MangaHokusai, early 19th century
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+
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+ Histoire de Monsieur CryptogameRodolphe Töpffer, 1830
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+
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+ Ally Sloper in Some of the Mysteries of Loan and DiscountCharles Henry Ross, 1867
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+
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+ The Yellow KidR.F. Outcault, 1898
18
+
19
+ The European, American, and Japanese comics traditions have followed different paths.[2] Europeans have seen their tradition as beginning with the Swiss Rodolphe Töpffer from as early as 1827 and Americans have seen the origin of theirs in Richard F. Outcault's 1890s newspaper strip The Yellow Kid, though many Americans have come to recognize Töpffer's precedence.[3] Japan has a long history of satirical cartoons and comics leading up to the World War II era. The ukiyo-e artist Hokusai popularized the Japanese term for comics and cartooning, manga, in the early 19th century.[4] In the 1930s Harry "A" Chesler started a comics studio, which eventually at its height employed 40 artists working for 50 different publishers who helped make the comics medium flourish in "the Golden Age of Comics" after World War II.[5] In the post-war era modern Japanese comics began to flourish when Osamu Tezuka produced a prolific body of work.[6]Towards the close of the 20th century, these three traditions converged in a trend towards book-length comics: the comic album in Europe, the tankōbon[a] in Japan, and the graphic novel in the English-speaking countries.[2]
20
+
21
+ Outside of these genealogies, comics theorists and historians have seen precedents for comics in the Lascaux cave paintings[7] in France (some of which appear to be chronological sequences of images), Egyptian hieroglyphs, Trajan's Column in Rome,[8] the 11th-century Norman Bayeux Tapestry,[9] the 1370 bois Protat woodcut, the 15th-century Ars moriendi and block books, Michelangelo's The Last Judgment in the Sistine Chapel,[8] and William Hogarth's 18th-century sequential engravings,[10] amongst others.[8][b]
22
+
23
+ Illustrated humour periodicals were popular in 19th-century Britain, the earliest of which was the short-lived The Glasgow Looking Glass in 1825. The most popular was Punch,[12] which popularized the term cartoon for its humorous caricatures.[13] On occasion the cartoons in these magazines appeared in sequences;[12] the character Ally Sloper featured in the earliest serialized comic strip when the character began to feature in its own weekly magazine in 1884.[14]
24
+
25
+ American comics developed out of such magazines as Puck, Judge, and Life. The success of illustrated humour supplements in the New York World and later the New York American, particularly Outcault's The Yellow Kid, led to the development of newspaper comic strips. Early Sunday strips were full-page[15] and often in colour. Between 1896 and 1901 cartoonists experimented with sequentiality, movement, and speech balloons.[16] A northworthy example is Gustave Verbeek, who wrote his comic series "The UpsideDowns of Old Man Muffaroo and Little Lady Lovekins" between 1903 and 1905. These comics were made in such a way that one could read the 6 panel comic, flip the book and keep reading. He made 64 such comics in total. In 2012 a remake of a selection of the comics was made by Marcus Ivarsson in the book 'In Uppåner med Lilla Lisen & Gamle Muppen'. (ISBN 978-91-7089-524-1)
26
+
27
+
28
+
29
+ Shorter, black-and-white daily strips began to appear early in the 20th century, and became established in newspapers after the success in 1907 of Bud Fisher's Mutt and Jeff.[17] In Britain, the Amalgamated Press established a popular style of a sequence of images with text beneath them, including Illustrated Chips and Comic Cuts.[18] Humour strips predominated at first, and in the 1920s and 1930s strips with continuing stories in genres such as adventure and drama also became popular.[17]
30
+
31
+ Thin periodicals called comic books appeared in the 1930s, at first reprinting newspaper comic strips; by the end of the decade, original content began to dominate.[19] The success in 1938 of Action Comics and its lead hero Superman marked the beginning of the Golden Age of Comic Books, in which the superhero genre was prominent.[20] In the UK and the Commonwealth, the DC Thomson-created Dandy (1937) and Beano (1938) became successful humor-based titles, with a combined circulation of over 2 million copies by the 1950s. Their characters, including "Dennis the Menace", "Desperate Dan" and "The Bash Street Kids" have been read by generations of British schoolboys.[21] The comics originally experimented with superheroes and action stories before settling on humorous strips featuring a mix of the Amalgamated Press and US comic book styles.[22]
32
+
33
+ The popularity of superhero comic books declined following World War II,[23] while comic book sales continued to increase as other genres proliferated, such as romance, westerns, crime, horror, and humour.[24] Following a sales peak in the early 1950s, the content of comic books (particularly crime and horror) was subjected to scrutiny from parent groups and government agencies, which culminated in Senate hearings that led to the establishment of the Comics Code Authority self-censoring body.[25] The Code has been blamed for stunting the growth of American comics and maintaining its low status in American society for much of the remainder of the century.[26] Superheroes re-established themselves as the most prominent comic book genre by the early 1960s.[27] Underground comix challenged the Code and readers with adult, countercultural content in the late 1960s and early 1970s.[28] The underground gave birth to the alternative comics movement in the 1980s and its mature, often experimental content in non-superhero genres.[29]
34
+
35
+ Comics in the US has had a lowbrow reputation stemming from its roots in mass culture; cultural elites sometimes saw popular culture as threatening culture and society. In the latter half of the 20th century, popular culture won greater acceptance, and the lines between high and low culture began to blur. Comics nevertheless continued to be stigmatized, as the medium was seen as entertainment for children and illiterates.[30]
36
+
37
+ The graphic novel—book-length comics—began to gain attention after Will Eisner popularized the term with his book A Contract with God (1978).[31] The term became widely known with the public after the commercial success of Maus, Watchmen, and The Dark Knight Returns in the mid-1980s.[32] In the 21st century graphic novels became established in mainstream bookstores[33] and libraries[34] and webcomics became common.[35]
38
+
39
+ The francophone Swiss Rodolphe Töpffer produced comic strips beginning in 1827,[8] and published theories behind the form.[36] Cartoons appeared widely in newspapers and magazines from the 19th century.[37] The success of Zig et Puce in 1925 popularized the use of speech balloons in European comics, after which Franco-Belgian comics began to dominate.[38] The Adventures of Tintin, with its signature clear line style,[39] was first serialized in newspaper comics supplements beginning in 1929,[40] and became an icon of Franco-Belgian comics.[41]
40
+
41
+ Following the success of Le Journal de Mickey (1934–44),[42] dedicated comics magazines[43] and full-colour comic albums became the primary outlet for comics in the mid-20th century.[44] As in the US, at the time comics were seen as infantile and a threat to culture and literacy; commentators stated that "none bear up to the slightest serious analysis",[c] and that comics were "the sabotage of all art and all literature".[46][d]
42
+
43
+ In the 1960s, the term bandes dessinées ("drawn strips") came into wide use in French to denote the medium.[47] Cartoonists began creating comics for mature audiences,[48] and the term "Ninth Art"[e] was coined, as comics began to attract public and academic attention as an artform.[49] A group including René Goscinny and Albert Uderzo founded the magazine Pilote in 1959 to give artists greater freedom over their work. Goscinny and Uderzo's The Adventures of Asterix appeared in it[50] and went on to become the best-selling French-language comics series.[51] From 1960, the satirical and taboo-breaking Hara-Kiri defied censorship laws in the countercultural spirit that led to the May 1968 events.[52]
44
+
45
+ Frustration with censorship and editorial interference led to a group of Pilote cartoonists to found the adults-only L'Écho des savanes in 1972. Adult-oriented and experimental comics flourished in the 1970s, such as in the experimental science fiction of Mœbius and others in Métal hurlant, even mainstream publishers took to publishing prestige-format adult comics.[53]
46
+
47
+ From the 1980s, mainstream sensibilities were reasserted and serialization became less common as the number of comics magazines decreased and many comics began to be published directly as albums.[54] Smaller publishers such as L'Association[55] that published longer works[56] in non-traditional formats[57] by auteur-istic creators also became common. Since the 1990s, mergers resulted in fewer large publishers, while smaller publishers proliferated. Sales overall continued to grow despite the trend towards a shrinking print market.[58]
48
+
49
+ Japanese comics and cartooning (manga),[g] have a history that has been seen as far back as the anthropomorphic characters in the 12th-to-13th-century Chōjū-jinbutsu-giga, 17th-century toba-e and kibyōshi picture books,[62] and woodblock prints such as ukiyo-e which were popular between the 17th and 20th centuries. The kibyōshi contained examples of sequential images, movement lines,[63] and sound effects.[64]
50
+
51
+ Illustrated magazines for Western expatriates introduced Western-style satirical cartoons to Japan in the late 19th century. New publications in both the Western and Japanese styles became popular, and at the end of the 1890s, American-style newspaper comics supplements began to appear in Japan,[65] as well as some American comic strips.[62] 1900 saw the debut of the Jiji Manga in the Jiji Shinpō newspaper—the first use of the word "manga" in its modern sense,[61] and where, in 1902, Rakuten Kitazawa began the first modern Japanese comic strip.[66] By the 1930s, comic strips were serialized in large-circulation monthly girls' and boys' magazine and collected into hardback volumes.[67]
52
+
53
+ The modern era of comics in Japan began after World War II, propelled by the success of the serialized comics of the prolific Osamu Tezuka[68] and the comic strip Sazae-san.[69] Genres and audiences diversified over the following decades. Stories are usually first serialized in magazines which are often hundreds of pages thick and may contain over a dozen stories;[70] they are later compiled in tankōbon-format books.[71] At the turn of the 20th and 21st centuries, nearly a quarter of all printed material in Japan was comics.[72] Translations became extremely popular in foreign markets—in some cases equaling or surpassing the sales of domestic comics.[73]
54
+
55
+ Comic strips are generally short, multipanel comics that traditionally most commonly appeared in newspapers. In the US, daily strips have normally occupied a single tier, while Sunday strips have been given multiple tiers. In the early 20th century, daily strips were typically in black-and-white and Sundays were usually in colour and often occupied a full page.[74]
56
+
57
+ Specialized comics periodicals formats vary greatly in different cultures. Comic books, primarily an American format, are thin periodicals[75] usually published in colour.[76] European and Japanese comics are frequently serialized in magazines—monthly or weekly in Europe,[61] and usually black-and-white and weekly in Japan.[77] Japanese comics magazine typically run to hundreds of pages.[78]
58
+
59
+ Book-length comics take different forms in different cultures. European comic albums are most commonly printed in A4-size[79] colour volumes.[44] In English-speaking countries, the trade paperback format originating from collected comic books have also been chosen for original material. Otherwise, bound volumes of comics are called graphic novels and are available in various formats. Despite incorporating the term "novel"—a term normally associated with fiction—"graphic novel" also refers to non-fiction and collections of short works.[80] Japanese comics are collected in volumes called tankōbon following magazine serialization.[81]
60
+
61
+ Gag and editorial cartoons usually consist of a single panel, often incorporating a caption or speech balloon. Definitions of comics which emphasize sequence usually exclude gag, editorial, and other single-panel cartoons; they can be included in definitions that emphasize the combination of word and image.[82] Gag cartoons first began to proliferate in broadsheets published in Europe in the 18th and 19th centuries, and the term "cartoon"[h] was first used to describe them in 1843 in the British humour magazine Punch.[13]
62
+
63
+ Webcomics are comics that are available on the internet. They are able to reach large audiences, and new readers usually can access archived installments.[83] Webcomics can make use of an infinite canvas—meaning they are not constrained by size or dimensions of a page.[84]
64
+
65
+ Some consider storyboards[85] and wordless novels to be comics.[86] Film studios, especially in animation, often use sequences of images as guides for film sequences. These storyboards are not intended as an end product and are rarely seen by the public.[85] Wordless novels are books which use sequences of captionless images to deliver a narrative.[87]
66
+
67
+ While almost all comics art is in some sense abbreviated, and also while every artist who has produced comics work brings their own individual approach to bear, some broader art styles have been identified. Comic strip artists Cliff Sterrett, Frank King, and Gus Arriola often used unusual, colorful backgrounds, sometimes veering into abstract art.
68
+
69
+ The basic styles have been identified as realistic and cartoony, with a huge middle ground for which R. Fiore has coined the phrase liberal. Fiore has also expressed distaste with the terms realistic and cartoony, preferring the terms literal and freestyle, respectively.[88]
70
+
71
+ Scott McCloud has created "The Big Triangle"[89] as a tool for thinking about comics art. He places the realistic representation in the bottom left corner, with iconic representation, or cartoony art, in the bottom right, and a third identifier, abstraction of image, at the apex of the triangle. This allows placement and grouping of artists by triangulation.
72
+
73
+ McCloud also notes that in several traditions, there is a tendency to have the main characters drawn rather simplistic and cartoony, while the backgrounds and environment are depicted realistically. Thus, he argues, the reader easily identifies with the characters, (as they are similar to one's idea of self), whilst being immersed into a world, that's three-dimensional and textured.[91] Good examples of this phenomenon include Hergé's The Adventures of Tintin (in his "personal trademark" Ligne claire style), Will Eisner's Spirit and Osamu Tezuka's Buddha, among many others.
74
+
75
+ R. C. Harvey, 2001[82]
76
+
77
+ Similar to the problems of defining literature and film,[92] no consensus has been reached on a definition of the comics medium,[93] and attempted definitions and descriptions have fallen prey to numerous exceptions.[94] Theorists such as Töpffer,[95] R.C. Harvey, Will Eisner,[96] David Carrier,[97] Alain Rey,[93] and Lawrence Grove emphasize the combination of text and images,[98] though there are prominent examples of pantomime comics throughout its history.[94] Other critics, such as Thierry Groensteen[98] and Scott McCloud, have emphasized the primacy of sequences of images.[99] Towards the close of the 20th century, different cultures' discoveries of each other's comics traditions, the rediscovery of forgotten early comics forms, and the rise of new forms made defining comics a more complicated task.[100]
78
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79
+ European comics studies began with Töpffer's theories of his own work in the 1840s, which emphasized panel transitions and the visual–verbal combination. No further progress was made until the 1970s.[101] Pierre Fresnault-Deruelle then took a semiotics approach to the study of comics, analyzing text–image relations, page-level image relations, and image discontinuities, or what Scott McCloud later dubbed "closure".[102] In 1987, Henri Vanlier introduced the term multicadre, or "multiframe", to refer to the comics page as a semantic unit.[103] By the 1990s, theorists such as Benoît Peeters and Thierry Groensteen turned attention to artists' poïetic creative choices.[102] Thierry Smolderen and Harry Morgan have held relativistic views of the definition of comics, a medium that has taken various, equally valid forms over its history. Morgan sees comics as a subset of "les littératures dessinées" (or "drawn literatures").[100] French theory has come to give special attention to the page, in distinction from American theories such as McCloud's which focus on panel-to-panel transitions.[103] Since the mid-2000s, Neil Cohn has begun analyzing how comics are understood using tools from cognitive science, extending beyond theory by using actual psychological and neuroscience experiments. This work has argued that sequential images and page layouts both use separate rule-bound "grammars" to be understood that extend beyond panel-to-panel transitions and categorical distinctions of types of layouts, and that the brain's comprehension of comics is similar to comprehending other domains, such as language and music.[104]
80
+
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+ Historical narratives of manga tend to focus either on its recent, post-WWII history, or on attempts to demonstrate deep roots in the past, such as to the Chōjū-jinbutsu-giga picture scroll of the 12th and 13th centuries, or the early 19th-century Hokusai Manga.[105] The first historical overview of Japanese comics was Seiki Hosokibara's Nihon Manga-Shi[i] in 1924.[106] Early post-war Japanese criticism was mostly of a left-wing political nature until the 1986 publication of Tomofusa Kure's Modern Manga: The Complete Picture,[j] which de-emphasized politics in favour of formal aspects, such as structure and a "grammar" of comics. The field of manga studies increased rapidly, with numerous books on the subject appearing in the 1990s.[107] Formal theories of manga have focused on developing a "manga expression theory",[k] with emphasis on spatial relationships in the structure of images on the page, distinguishing the medium from film or literature, in which the flow of time is the basic organizing element.[108] Comics studies courses have proliferated at Japanese universities, and Japan Society for Studies in Cartoon and Comics [ja][l] was established in 2001 to promote comics scholarship.[109] The publication of Frederik L. Schodt's Manga! Manga! The World of Japanese Comics in 1983 led to the spread of use of the word manga outside Japan to mean "Japanese comics" or "Japanese-style comics".[110]
82
+
83
+ Coulton Waugh attempted the first comprehensive history of American comics with The Comics (1947).[111] Will Eisner's Comics and Sequential Art (1985) and Scott McCloud's Understanding Comics (1993) were early attempts in English to formalize the study of comics. David Carrier's The Aesthetics of Comics (2000) was the first full-length treatment of comics from a philosophical perspective.[112] Prominent American attempts at definitions of comics include Eisner's, McCloud's, and Harvey's. Eisner described what he called "sequential art" as "the arrangement of pictures or images and words to narrate a story or dramatize an idea";[113] Scott McCloud defined comics as "juxtaposed pictorial and other images in deliberate sequence, intended to convey information and/or to produce an aesthetic response in the viewer",[114] a strictly formal definition which detached comics from its historical and cultural trappings.[115] R.C. Harvey defined comics as "pictorial narratives or expositions in which words (often lettered into the picture area within speech balloons) usually contribute to the meaning of the pictures and vice versa".[116] Each definition has had its detractors. Harvey saw McCloud's definition as excluding single-panel cartoons,[117] and objected to McCloud's de-emphasizing verbal elements, insisting "the essential characteristic of comics is the incorporation of verbal content".[103] Aaron Meskin saw McCloud's theories as an artificial attempt to legitimize the place of comics in art history.[96]
84
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85
+ Cross-cultural study of comics is complicated by the great difference in meaning and scope of the words for "comics" in different languages.[118] The French term for comics, bandes dessinées ("drawn strip") emphasizes the juxtaposition of drawn images as a defining factor,[119] which can imply the exclusion of even photographic comics.[120] The term manga is used in Japanese to indicate all forms of comics, cartooning,[121] and caricature.[122]
86
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+ The term comics refers to the comics medium when used as an uncountable noun and thus takes the singular: "comics is a medium" rather than "comics are a medium". When comic appears as a countable noun it refers to instances of the medium, such as individual comic strips or comic books: "Tom's comics are in the basement."[123]
88
+
89
+ Panels are individual images containing a segment of action,[124] often surrounded by a border.[125] Prime moments in a narrative are broken down into panels via a process called encapsulation.[126] The reader puts the pieces together via the process of closure by using background knowledge and an understanding of panel relations to combine panels mentally into events.[127] The size, shape, and arrangement of panels each affect the timing and pacing of the narrative.[128] The contents of a panel may be asynchronous, with events depicted in the same image not necessarily occurring at the same time.[129]
90
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+ Text is frequently incorporated into comics via speech balloons, captions, and sound effects. Speech balloons indicate dialogue (or thought, in the case of thought balloons), with tails pointing at their respective speakers.[130] Captions can give voice to a narrator, convey characters' dialogue or thoughts,[131] or indicate place or time.[132] Speech balloons themselves are strongly associated with comics, such that the addition of one to an image is sufficient to turn the image into comics.[133] Sound effects mimic non-vocal sounds textually using onomatopoeia sound-words.[134]
92
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93
+ Cartooning is most frequently used in making comics, traditionally using ink (especially India ink) with dip pens or ink brushes;[135] mixed media and digital technology have become common. Cartooning techniques such as motion lines[136] and abstract symbols are often employed.[137]
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+ While comics are often the work of a single creator, the labour of making them is frequently divided between a number of specialists. There may be separate writers and artists, and artists may specialize in parts of the artwork such as characters or backgrounds, as is common in Japan.[138] Particularly in American superhero comic books,[139] the art may be divided between a penciller, who lays out the artwork in pencil;[140] an inker, who finishes the artwork in ink;[141] a colourist;[142] and a letterer, who adds the captions and speech balloons.[143]
96
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97
+ The English-language term comics derives from the humorous (or "comic") work which predominated in early American newspaper comic strips; usage of the term has become standard for non-humorous works as well. The term "comic book" has a similarly confusing history: they are most often not humorous; nor are they regular books, but rather periodicals.[144] It is common in English to refer to the comics of different cultures by the terms used in their original languages, such as manga for Japanese comics, or bandes dessinées for French-language Franco-Belgian comics.[145]
98
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+ Many cultures have taken their words for comics from English, including Russian (Комикс, komiks)[146] and German (comic).[147] Similarly, the Chinese term manhua[148] and the Korean manhwa[149] derive from the Chinese characters with which the Japanese term manga is written.[150]
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+ Academic journals
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+ Archives
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+ Databases
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1
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3
+ A drum kit — also called a drum set, trap set (an abbreviation of the word, "contraption"),[1] or simply drums — is a collection of drums and other percussion instruments, typically cymbals, which are set up on stands to be played by a single player,[2] with drumsticks held in both hands, and the feet operating pedals that control the hi-hat cymbal and the beater for the bass drum. A drum kit consists of a mix of drums (categorized classically as membranophones, Hornbostel-Sachs high-level classification 2) and idiophones – most significantly cymbals, but can also include the woodblock and cowbell (classified as Hornbostel-Sachs high-level classification 1).[3] In the 2000s, some kits also include electronic instruments (Hornbostel-Sachs classification 53). Also, both hybrid (mixing acoustic instruments and electronic drums) and entirely electronic kits are used.
4
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+ A standard modern kit (for a right-handed player), as used in popular music and taught in music schools,[4][5][6] contains:
6
+
7
+ All of these are classified as non-pitched percussion, allowing the music to be scored using percussion notation, for which a loose semi-standardized form exists for both the drum kit and electronic drums. The drum kit is usually played while seated on a stool known as a throne. While many instruments like the guitar or piano are capable of performing melodies and chords, most drum kits are unable to achieve this as they produce sounds of indeterminate pitch.[7] The drum kit is a part of the standard rhythm section, used in many types of popular and traditional music styles, ranging from rock and pop to blues and jazz. Other standard instruments used in the rhythm section include the piano, electric guitar, electric bass, and keyboards.
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+ Many drummers extend their kits from this basic configuration, adding more drums, more cymbals, and many other instruments including pitched percussion. In some styles of music, particular extensions are normal. For example, some rock and heavy metal drummers make use of double bass drums, which can be achieved with either a second bass drum or a remote double foot pedal.[8] Some progressive drummers may include orchestral percussion such as gongs and tubular bells in their rig. Some performers, such as some rockabilly drummers, play small kits that omit elements from the basic setup.
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+ Before the development of the drum set, drums and cymbals used in military and orchestral music settings were played separately by different percussionists; if the score called for bass drum, triangle and cymbals, three percussionists would be hired to play these three instruments. In the 1840s, percussionists began to experiment with foot pedals as a way to enable them to play more than one instrument, but these devices would not be mass-produced for another 75 years. By the 1860s, percussionists started combining multiple drums into a set. The bass drum, snare drum, cymbals, and other percussion instruments were all struck with hand-held drum sticks. Drummers in musical theater shows and stage shows, where the budget for pit orchestras was often limited, contributed to the creation of the drum set by developing techniques and devices that would enable them to cover the roles of multiple percussionists.
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+ Double-drumming was developed to enable one person to play the bass and snare with sticks, while the cymbals could be played by tapping the foot on a "low-boy". With this approach, the bass drum was usually played on beats one and three (in 44 time). While the music was first designed to accompany marching soldiers, this simple and straightforward drumming approach led to the birth of ragtime music when the simplistic marching beats became more syncopated. This resulted in a greater swing and dance feel. The drum set was initially referred to as a "trap set", and from the late 1800s to the 1930s, drummers were referred to as "trap drummers". By the 1870s, drummers were using an "overhang pedal". Most drummers in the 1870s preferred to do double drumming without any pedal to play multiple drums, rather than use an overhang pedal. Companies patented their pedal systems such as Dee Dee Chandler of New Orleans 1904–05.[9] Liberating the hands for the first time, this evolution saw the bass drum played with the foot of a standing percussionist (thus the term "kick drum"). The bass drum became the central piece around which every other percussion instrument would later revolve.
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+ William F. Ludwig, Sr., and his brother, Theobald Ludwig, founded the Ludwig & Ludwig Co. in 1909 and patented the first commercially successful bass drum pedal system, paving the way for the modern drum kit.[10] Wire brushes for use with drums and cymbals were introduced in 1912. The need for brushes arose due to the problem of the drum sound overshadowing the other instruments on stage. Drummers began using metal fly swatters to reduce the volume on stage next to the other acoustic instruments. Drummers could still play the rudimentary snare figures and grooves with brushes that they would normally play with drumsticks.
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+ By World War I, drum kits were often marching band-style military bass drums with many percussion items suspended on and around them. Drum kits became a central part of jazz, especially Dixieland. The modern drum kit was developed in the vaudeville era during the 1920s in New Orleans.[11]
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+ In 1917, a New Orleans band called "The Original Dixieland Jazz Band " recorded jazz tunes that became hits all over the country. These were the first official jazz recordings. Drummers such as Baby Dodds, Zutty Singleton and Ray Bauduc had taken the idea of marching rhythms, combining the bass drum and snare drum and "traps", a term used to refer to the percussion instruments associated with immigrant groups, which included miniature cymbals, tom toms, cowbells and woodblocks. They started incorporating these elements with ragtime, which had been popular for a couple of decades, creating an approach which evolved into a jazz drumming style.
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+ Budget constraints and space considerations in musical theatre pit orchestras led bandleaders to pressure fewer percussionists to cover more percussion parts. Metal consoles were developed to hold Chinese tom-toms, with swing-out stands for snare drums and cymbals. On top of the console was a "contraption" tray (shortened to "trap"), used to hold items like whistles, klaxons, and cowbells, so these drums/kits were dubbed "trap kits". Hi-hat stands became available around 1926.[10]
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+ In 1918 Baby Dodds, playing on riverboats with Louis Armstrong on the Mississippi, was modifying the military marching set-up and experimenting with playing the drum rims instead of woodblocks, hitting cymbals with sticks (1919), which was not yet common, and adding a side cymbal above the bass drum, what became known as the ride cymbal. Drum maker William Ludwig developed the "sock" or early low-mounted high-hat after observing Dodd's drumming. Ludwig noticed that Dodd tapped his left foot all the time. Dodds asked Ludwig to raise the newly produced low hats nine inches higher to make it easier to play, thus creating the modern hi-hat cymbal.[12] Dodds was one of the first drummers to play the broken-triplet beat that became the standard pulse and roll of modern ride cymbal playing. He also popularized the use of Chinese cymbals.[13] Recording technology was crude, which meant that loud sounds could distort the recording. In order to get around this, Dodds used woodblocks and the drums as quieter alternatives to cymbals and drum skins respectively.[14]
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+ In the 1920s, freelance drummers were hired to play at shows, concerts, theaters, clubs and support dancers and musicians of various genres. Some drummers in the 1920s worked as foley artists. During silent films, an orchestra was hired to accompany the silent film and the drummer was responsible for providing all the sound effects. Drummers played instruments to imitate gun shots, planes flying overhead, a train coming into a train station, and galloping horses etc.
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+ Sheet music from the 1920s provides evidence that the drummer's sets were starting to evolve in size and sound to support the various acts mentioned above. However, by 1930, "talkies" (films with audio) were more common popular, and many were accompanied with pre-recorded soundtracks. This technological breakthrough put thousands of drummers who served as sound effect specialists out of work. A similar panic was felt by drummers in the 1980s, when electronic drum machines were first released.
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+ Kit drumming, whether playing accompaniment of voices and other instruments or doing a drum solo, consists of two elements:
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+ A fill is a departure from the repetitive rhythm pattern in a song. A drum fill is used to "fill in" the space between the end of one verse and the beginning of another verse or chorus.[16] Fills vary from a simple few strokes on a tom or snare, to a distinctive rhythm played on the hi-hat, to sequences several bars long that are short virtuosic drum solos. As well as adding interest and variation to the music, fills serve an important function in preparing and indicating significant changes of sections in songs and linking sections. A vocal cue is a short drum fill that introduces a vocal entry. A fill ending with a cymbal crash on beat one is often used to lead into a chorus or verse.
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+ A drum solo is an instrumental section that highlights the virtuosity, skill, and musical creativity of the drummer.[17] While other instrument solos such as guitar solos are typically accompanied by the other rhythm section instruments (e.g., bass guitar and electric guitar), for most drum solos, all the band members stop playing so that all of the audience's focus will be on the drummer. In some drum solos, the other rhythm section instrumentalists may play "punches" at certain points–sudden, loud chords of a short duration.[18] Drum solos are common in jazz, but they are also used in several of rock genres, such as heavy metal and progressive rock. During drum solos, drummers have a degree of creative freedom that allows them to employ complex polyrhythms that would otherwise be unsuitable with an ensemble. In live concerts, drummers may be given extended drum solos, even in genres where drum solos are rare on singles.[19]
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+ Most drummers hold the drumsticks in one of two types of grip:
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+ Within these two types, there is still considerable variation, and even disagreements as to exactly how the stick is held in a particular method. For example, Jim Chapin, an early and influential exponent of the Moeller method, asserts that the technique does not rely on rebound,[22] while Dave Weckl asserts that it does rely on rebound.[23]
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+ The drum kit may be loosely divided into four parts:
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+ There are several reasons for this division. When more than one band plays in a single performance, the drum kit is often considered part of the backline (the key rhythm section equipment that stays on stage all night, which often also includes bass amps and a stage piano), and is shared between/among the drummers. Oftentimes, the main "headlining" act will provide the drums, as they are being paid more, possibly have the better gear, and in any case have the prerogative of using their own. Sticks, snare drum and cymbals, and sometimes other components, are commonly swapped though, each drummer bringing their own. The term breakables in this context refers to whatever basic components the "guest" drummer is expected to bring. Similar considerations apply if using a "house kit" (a drum kit owned by the venue, which is rare), even if there is only one band at the performance.
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+ The snare drum and cymbals are the core of the breakables, as they are particularly critical and individual components of the standard kit, in several related ways.
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+ Much the same considerations apply to bass drum pedals and the stool, but these are not always considered breakables, particularly if changeover time between bands is very limited. Swapping the snare drum in a standard kit can be done very quickly. Replacing cymbals on stands takes longer, particularly if there are many of them, and cymbals are easily damaged by incorrect mounting, so many drummers prefer to bring their own cymbal stands.
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+ The bass drum (also known as the "kick drum") provides a regular but often-varied foundation to the rhythm. The bass drum is the lowest pitched drum and usually provides the basic beat or timing element with basic pulse patterns. Some drummers may use two or more bass drums or use a double bass drum pedal with a single bass drum. Double bass drumming is an important technique in many heavy metal genres. Using a double bass drum pedal enables a drummer to play a double bass drum style with only one bass drum, saving space in recording/performance areas and reducing time and effort during set-up, taking down, and transportation.
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+ The snare drum is the heart of the drum kit, particularly in rock, due its utility of providing the backbeat. When applied in this fashion, it supplies strong regular accents, played by the left hand (if right handed), and the backbone for many fills. Its distinctive sound can be attributed to the bed of stiff snare wires held under tension to the underside of the lower drum head. When the stiff wires are "engaged" (held under tension), they vibrate with the top (snare-side) drum skin (head), creating a snappy, staccato buzzing sound, along with the sound of the stick striking the batter head.
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+ Tom-tom drums, or toms for short, are drums without snares and played with sticks (or whatever tools the music style requires), and are the most numerous drums in most kits. They provide the bulk of most drum fills and solos.
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+ They include:
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+ The smallest and largest drums without snares, octobans and gong drums respectively, are sometimes considered toms. The naming of common configurations (four-piece, five-piece, etc.) is largely a reflection of the number of toms, as only the drums are conventionally counted, and these configurations all contain one snare and one or more bass drums, (though not regularly any standardized use of two bass/kick drums) the balance usually being in toms.
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+ Octobans are smaller toms designed for use in a drum kit, extending the tom range upwards in pitch, primarily by their depth; as well as diameter (typically 6"). Pearl brand octobans are called "rocket toms"; the instruments are also called tube toms.
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+ Timbales are tuned much higher than a tom of the same diameter, and normally played with very light, thin, non-tapered sticks. They have relatively thin heads and a very different tone than a tom, but are used by some drummers/percussionists to extend the tom range upwards. Alternatively, they can be fitted with tom heads and tuned as shallow concert toms. Attack timbales and mini timbales are reduced-diameter timbales designed for drum kit usage, the smaller diameter allowing for thicker heads providing the same pitch and head tension. They are recognizable in 2010s genres and in more traditional forms of Latin, reggae & numerous world music styles. Timbales were also used on occasion by Led Zeppelin drummer John Bonham. Gong drums are a rare extension to a drum kit. The single-headed mountable drum appears similar to a bass drum (sizing around 20–24 inches in diameter), but has the same purpose as that of a floor tom.
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+ Similarly, most hand drum percussion cannot be played easily or suitably with drum sticks without risking damage to the head and to the bearing edge, which is not protected by a metal drum rim, like a snare or tom. For use in a drum kit, they may be fitted with a metal drum head and played with care, or played by hand.
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+ In most drum kits and drum/percussion kits cymbals are as important as the drums themselves. The oldest idiophones in music are cymbals, and were used throughout the ancient Near East, very early in the Bronze Age period. Cymbals are most associated with Turkey and Turkish craftsmanship, where Zildjian (the name means cymbal smith) has predominantly made them since 1623.[24]
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+ Beginners cymbal packs normally contain four cymbals: one ride, one crash, and a pair of hi-hats. A few contain only three cymbals, using a crash/ride instead of the separate ride and crash. The sizes closely follow those given in Common configurations below.
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+ Most drummers extend this by adding another crash, a splash, a china/effects cymbal; or even all of those last mentioned.
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+ The ride cymbal is most often used for keeping a constant-rhythm pattern, every beat or more often, as the music requires. Development of this ride technique is generally credited to Baby Dodds.[25]
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+ Most drummers have a single main ride, located near their right hand—within easy playing reach, as it is used very regularly—most often a 20" sizing but, 16"-24" diameters are not uncommon. It is most often a heavy, or medium-weighted cymbal that cuts through other instrumental sounds, but some drummers use a swish cymbal, sizzle cymbal or other exotic or lighter metal ride, as the main or only ride in their kit, particularly for jazz, gospel or ballad/folk sounds. In the 1960s Ringo Starr used a sizzle cymbal as a second ride, particularly during guitar solos.[26]
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+ The hi-hat cymbals (nicknamed "hats") consist of two cymbals mounted facing each other on a metal pole with folding support legs that keep a hollow support cylinder standing up. Like the bass drum, the hi-hat has a foot pedal. The bottom cymbal is fixed in place. The top cymbal is mounted on a thin pole, by means of a clutch, which is inserted into the hollow cymbal stand cylinder. The thin pole is connected to a foot pedal. When the foot pedal is pressed down, a mechanism causes the thin pole to move down, causing the upper cymbal to move. When the foot is lifted off the pedal, the upper cymbal rises, due to the pedal's spring-loaded mechanism. The hi-hats can be sounded by striking the cymbals with one or two sticks or just by opening and closing the cymbals with the foot pedal, without striking the cymbals. The ability to create rhythms on the hi-hats with the foot alone enables drummers to use both sticks on other drums or cymbals.[27] Different sounds can be created by striking "open hi-hats" (without the pedal depressed, which creates a noisy sound nicknamed "sloppy hats") or a crisp "closed hi-hats" sound (with the pedal pressed down). As well, the high hats can be played with a partially depressed pedal.
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+ A unique effect can be created by striking an open hi-hat (i.e., in which the two cymbals are apart) and then closing the cymbals with the foot pedal; this effect is widely used in disco and funk. The hi-hat has a similar function to the ride cymbal. The two are rarely played consistently for long periods at the same time, but one or the other is used to keep the faster-moving rhythms (e.g., sixteenth notes) much of the time in a song. The hi-hats are played by the right stick of a right-handed drummer. Changing between ride and hi-hat, or between either and a "leaner" sound with neither, is often used to mark a change from one passage to another, for example; to distinguish between a verse and chorus.[28]
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+ The crash cymbals are usually the strongest accent markers within the kit, marking crescendos and climaxes, vocal entries, and major changes of mood/swells and effects. A crash cymbal is often accompanied by a strong kick on the bass drum pedal, both for musical effect and to support the stroke. It provides a fuller sound and is a commonly taught technique.
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+ In the very smallest kits, in jazz, and at very high volumes, ride cymbals may be played in with the technique and sound of a crash cymbal. Some hi-hats will also give a useful crash, particularly thinner hats or those with an unusually severe taper. At low volumes, producing a good crash from a cymbal not particularly suited to it is a highly skilled art. Alternatively, specialised crash/ride and ride/crash cymbals are specifically designed to combine both functions.
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+ All cymbals other than rides, hi-hats and crashes/splashes are usually called effects cymbals when used in a drum kit, though this is a non-classical or colloquial designation that has become a standardized label. Most extended kits include one or more splash cymbals and at least one china cymbal. Major cymbal makers produce cymbal extension packs consisting of one splash and one china, or more rarely a second crash, a splash and a china, to match some of their starter packs of ride, crash and hi-hats. However any combination of options can be found in the marketplace.[29]
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+ Some cymbals may be considered effects in some kits but "basic" in another set of components. A swish cymbal may, for example serve, as the main ride in some styles of music, but in a larger kit, which includes a conventional ride cymbal as well, it may well be considered an effects cymbal per se. Likewise, Ozone crashes have the same purpose as a standard crash cymbal, but are considered to be effects cymbals due to their rarity, and the holes cut into them, which provide a darker, more resonant attack.
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+ Cymbals of any type used to provide an accent rather than a regular pattern or groove are known as accent cymbals. While any cymbal can be used to provide an accent, the term is applied more correctly to cymbals for which the main purpose is to provide an accent. Accent cymbals include chime cymbals, small-bell domed cymbals or those with a clear sonorous/oriental chime to them like specialized crash and splash cymbals and many china types too, particularly the smaller or thinner ones.
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+ Low-volume cymbals are a specialty type of cymbal made to produce about 80% less volume than a typical cymbal. The entire surface of the cymbal is perforated by holes. Drummers use low-volume cymbals to play in small venues such as coffeehouses or in genres or spaces where quiet drums are desired (e.g., a jazz quartet playing at a church). As well, low-volume cymbals are used to reduce the volume of drums during practice, for drummers who are trying to avoid disturbing neighbors.
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+ Other instruments that have regularly been incorporated into drum kits include:
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+ See also Extended kits below.
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+ Electronic drums are used for many reasons. Some drummers use electronic drums for playing in small venues such as coffeehouses or church services, where a very low volume for the band is desired. Since fully electronic drums do not create any acoustic sound (apart from the quiet sound of the stick hitting the sensor pads), all of the drum sounds come from a keyboard amplifier or PA system; as such, the volume of electronic drums can be much lower than an acoustic kit. Some drummers use electronic drums as practice instruments, because they can be listened to with headphones, enabling a drummer to practice in an apartment or in the middle of the night without disturbing others. Some drummers use electronic drums to take advantage of the huge range of sounds that modern drum modules can produce, which range from sampled sounds of real drums, cymbals and percussion instruments (including instruments that would be impractical to take to a small gig, such as gongs or tubular bells), to electronic and synthesized sounds, including non-instrument sounds such as ocean waves.[30]
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+ A fully electronic kit is also easier to soundcheck than acoustic drums, assuming that the electronic drum module has levels that the drummer has pre-set in her/his practice room; in contrast, when an acoustic kit is sound checked, most drums and cymbals need to be miked and each mic needs to be tested by the drummer so its level and tone equalization can be adjusted by the sound engineer. As well, even after all the individual drum and cymbal mics are soundchecked, the engineer needs to listen to the drummer play a standard groove, to check that the balance between the kit instruments is right. Finally, the engineer needs to set up the monitor mix for the drummer, which the drummer uses to hear her/his instruments and the instruments and vocals of the rest of the band. With a fully electronic kit, many of these steps could be eliminated.[31]
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+ Drummers' usage of electronic drum equipment can range from adding a single electronic pad to an acoustic kit (e.g., to have access to an instrument that might otherwise be impractical, such as a large gong), to using a mix of acoustic drums/cymbals and electronic pads, to using an acoustic kit in which the drums and cymbals have triggers, which can be used to sound electronic drums and other sounds, to having an exclusively electronic kit, which is often set up with the rubber or mesh drum pads and rubber "cymbals" in the usual drum kit locations. A fully electronic kit weighs much less and takes up less space to transport than an acoustic kit and it can be set up more quickly. One of the disadvantages of a fully electronic kit is that it may not have the same "feel" as an acoustic kit, and the drum sounds, even if they are high-quality samples, may not sound the same as acoustic drums.
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+ Electronic drum pads are the second most widely used type of MIDI performance controllers, after electronic keyboards.[32]:319–320 Drum controllers may be built into drum machines, they may be standalone control surfaces (e.g., rubber drum pads), or they may emulate the look and feel of acoustic percussion instruments. The pads built into drum machines are typically too small and fragile to be played with sticks, and they are usually played with fingers.[33]:88 Dedicated drum pads such as the Roland Octapad or the DrumKAT are playable with the hands or with sticks and are often built to resemble the general form of a drum kit. There are also percussion controllers such as the vibraphone-style MalletKAT,[33]:88–91 and Don Buchla's Marimba Lumina.[34]
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+ As well as providing an alternative to a conventional acoustic drum kit, electronic drums can be incorporated into an acoustic drum kit to supplement it. MIDI triggers can also be installed into acoustic drum and percussion instruments. Pads that can trigger a MIDI device can be homemade from a piezoelectric sensor and a practice pad or other piece of foam rubber.[35]
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+ This is possible in two ways:
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+ In either case, an electronic control unit (sound module/"brain") with suitable sampled/modeled or synthesized drum sounds, amplification equipment (a PA system, keyboard amp, etc.) and stage monitor speakers are required for the drummer (and other band members and audience) to hear the electronically produced sounds. See Triggered drum kit.
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+ A trigger pad could contain up to four independent sensors, each of them capable of sending information describing the timing and dynamic intensity of a stroke to the drum module/brain. A circular drum pad may have only one sensor for triggering, but a 2016-era cymbal-shaped rubber pad/cymbal will often contain two; one for the body and one for the bell at the centre of the cymbal, and perhaps a cymbal choke trigger, to allow drummers to produce this effect.
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+ Trigger sensors are most commonly used to replace the acoustic drum sounds, but they can often also be used effectively with an acoustic kit to augment or supplement an instrument's sound for the needs of the session or show. For example, in a live performance in a difficult acoustical space, a trigger may be placed on each drum or cymbal, and used to trigger a similar sound on a drum module. These sounds are then amplified through the PA system so the audience can hear them, and they can be amplified to any level without the risks of audio feedback or bleed problems associated with microphones and PAs in certain settings.
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+ The sound of electronic drums and cymbals themselves is heard by the drummer and possibly other musicians in close proximity, but even so, the foldback (audio monitor) system is usually fed from the electronic sounds rather than the live acoustic sounds. The drums can be heavily dampened (made to resonate less or subdue the sound), and their tuning and even quality is less critical in the latter scenario. In this way, much of the atmosphere of the live performance is retained in a large venue, but without some of the problems associated with purely microphone-amplified drums. Triggers and sensors can also be used in conjunction with conventional or built-in microphones. If some components of a kit prove more difficult to "mike" than others (e.g., an excessively "boomy" low tom), triggers may be used on only the more difficult instruments, balancing out a drummer's/band's sound in the mix.
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+ Trigger pads and drums, on the other hand, when deployed in a conventional set-up, are most commonly used to produce sounds not possible with an acoustic kit, or at least not with what is available. Any sound that can be sampled/recorded can be played when the pad is struck, by assigning the recorded sounds to specific triggers . Recordings or samples of barking dogs, sirens, breaking glass and stereo recordings of aircraft taking off and landing have all been used. Along with the more obvious electronically generated sounds there are synthesized human voices or song parts or even movie audio or digital video/pictures that (depending on device used) can also be played/triggered by electronic drums.
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+ Virtual drums are a type of audio software that simulates the sound of a drum kit using synthesized drum kit sounds or digital samples of acoustic drum sounds. Different drum software products offer a recording function, the ability to select from several acoustically distinctive drum kits (e.g., jazz, rock, metal), as well as the option to incorporate different songs into the session. Some software for the personal computer (PC) can turn any hard surface into a virtual drum kit using only one microphone.
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+ Hardware is the name given to the metal stands that support the drums, cymbals and other percussion instruments. Generally the term also includes the hi-hat pedal and bass drum pedal or pedals, and the drum stool, but not the drum sticks.
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+ Hardware is carried along with sticks and other accessories in the traps case, and includes:
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+ Many or even all of the stands may be replaced by a drum rack, particularly useful for large drum kits.
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+ Drummers often set up their own drum hardware onstage and adjust to their own comfort level. Major touring bands on tour will often have a drum tech who knows how to set up the drummer's hardware and instruments in the desired location and layout.
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+ Drum kits are traditionally categorised by the number of drums, ignoring cymbals and other instruments. Snare, tom-tom and bass drums are always counted; Other drums such as octobans may or may not be counted.[36]
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+ Traditionally, in America and the United Kingdom, drum sizes were expressed as depth x diameter, both in inches, but many drum kit manufacturers have since begun to express their sizes in terms of diameter x depth; still in the measure of inches.For example, a hanging tom 12 inches in diameter and 8 inches deep would be described by Tama as 8 inches × 12 inches, but by Pearl as 12 inches × 8 inches, and a standard diameter Ludwig snare drum 5 inches deep is a 5-inch × 14-inch, while the UK's Premier Manufacturer offers the same dimensions as: a 14-inch × 5-inch snare. The sizes of drums and cymbals given below are typical. Many drummers differ slightly or radically from them. Where no size is given, it is because there is too much variety to determine a typical size.
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+ A three-piece drum set is the most basic set. A conventional three-piece kit consists of a bass drum, a 14" diameter snare drum, 12"–14" hi-hats, a single 12" diameter hanging tom, 8"–9" in depth, and a suspended cymbal, in the range of 14"–18", both mounted on the bass drum. These kits were common in the 1950s and 1960s and are still used in the 2010s in small acoustic dance bands.[37] It is a common configuration for kits sold through mail order, and, with smaller sized drums and cymbals, for kits for children.
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+ A four-piece kit extends the three-piece by adding one tom, either a second hanging tom mounted on the bass drum (a notable user is Chris Frantz of Talking Heads) and often displacing the cymbal, or by adding a floor tom. Normally another cymbal is added as well, so there are separate ride and crash cymbals, either on two stands, or the ride cymbal mounted on the bass drum to the player's right and the crash cymbal on a separate stand. The standard cymbal sizes are 16" crash and 18"–20" ride, with the 20" ride most common.
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+ When a floor tom is added to make a four-piece kit, the floor tom is usually 14" for jazz, and 16" otherwise. This configuration is usually common in jazz and rock. Notable users include Ringo Starr in The Beatles, Mitch Mitchell in the Jimi Hendrix Experience, and John Barbata in the Turtles. For jazz, which normally emphasizes the use of ride cymbal, the lack of second hanging tom in a four-piece kit allows the cymbal to be positioned closer to the drummer, making them easier to be played.
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+ If a second hanging tom is used, it is 10" diameter and 8" deep for fusion, or 13" diameter and one inch deeper than the 12" diameter tom. Otherwise, a 14" diameter hanging tom is added to the 12", both being 8" deep. In any case, both toms are most often mounted on the bass drum with the smaller of the two next to the hi-hats (on the left for a right-handed drummer). These kits are particularly useful for smaller venues where space is limited, such as coffeehouses, cafés, hotel lounges, and small pubs.
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+ The five-piece kit is the full entry-level kit and the most common configuration across all styles and genres. It adds a third tom to the bass drum/snare drum/two toms set, making three toms in all. A fusion kit will normally add a 14" tom, either a floor tom or a hanging tom on a stand to the right of the bass drum; in either case, making the tom lineup 10", 12" and 14". Having three toms enables drummers to have a low-pitched, middle-register and higher-pitched tom, which gives them more options for fills and solos.
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+
138
+ Other kits will normally have 12" and 13" hanging toms plus either a 14" hanging tom on a stand, a 14" floor tom, or a 16" floor tom. For depths, see Tom-tom drum#Modern tom-toms. In the 2010s, it is very popular to have 10" and 12" hanging toms, with a 16" floor tom. This configuration is often called a hybrid setup.[38] The bass drum is most commonly 22" in diameter, but rock kits may use 24", fusion 20", jazz 18",[36] and in larger bands up to 26". A second crash cymbal is common, typically an inch or two larger or smaller than the 16", with the larger of the two to the right for a right-handed drummer, but a big band may use crashes up to 20" and ride up to 24" or, very rarely, 26". A rock kit may also substitute a larger ride cymbal or larger hi-hats, typically 22" for the ride and 15" for the hats.
139
+
140
+ Most five-piece kits, at more than entry level, also have one or more effects cymbals. Adding cymbals beyond the basic ride, hi-hats and one crash configuration requires more stands in addition to the standard drum hardware packs. Because of this, many higher-cost kits for professionals are sold with little or even no hardware, to allow the drummer to choose the stands and also the bass drum pedal he/she prefers. At the other extreme, many inexpensive, entry-level kits are sold as a five-piece kit complete with two cymbal stands, most often one straight and one boom, and some even with a standard cymbal pack, a stool, and a pair of 5A drum sticks. In the 2010s, digital kits are often offered in a five-piece kit, usually with one plastic crash cymbal triggers and one ride cymbal trigger. Fully electronic drums do not produce any acoustic sound beyond the quiet tapping of sticks on the plastic or rubber heads. The trigger-pads are wired up to a synth module or sampler.
141
+
142
+ If the toms are omitted completely, or the bass drum is replaced by a pedal-operated beater on the bottom skin of a floor tom and the hanging toms omitted, the result is a two-piece "cocktail" (lounge) kit. Such kits are particularly favoured in musical genres such as trad jazz, bebop, rockabilly and jump blues. Some rockabilly kits and beginners kits for very young players omit the hi-hat stand. In rockabilly, this allows the drummer to play standing rather than seated.
143
+
144
+ Although these kits may be small with respect to the number of drums used, the drums themselves are most often normal sizes, or even larger in the case of the bass drum. Kits using smaller drums in both smaller and larger configurations are also produced for particular uses, such as boutique kits designed to reduce the visual impact that a large kit creates or due space constraints in coffeehouses, travelling kits to reduce luggage volume, and junior kits for very young players. Smaller drums also tend to be quieter, again suiting smaller venues, and many of these kits extend this with extra muffling which allows quiet or even silent practice in a hotel room or bedroom.
145
+
146
+ Common extensions beyond these standard configurations include:
147
+
148
+ See also other acoustic instruments above. Another versatile extension becoming increasingly common is the use of some electronic drums in a mainly conventional kit.
149
+
150
+ Less common extensions found particularly, but not exclusive to very large kits, include:
151
+
152
+ Sticks were traditionally made from wood (particularly maple, hickory, and oak) but more recently metal, carbon fibre and other exotic materials have been used for high market end sticks. The prototypical wooden drum stick was primarily designed for use with the snare drum, and optimized for playing snare rudiments. Sticks come in a variety of weights and tip designs; 7N is a common jazz stick with a nylon tip, while a 5B is a common wood tipped stick, heavier than a 7N but with a similar profile, and a common standard for beginners. Numbers range from 1 (heaviest) to 10 (lightest).
153
+
154
+ The meanings of both numbers and letters vary from manufacturer to manufacturer, and some sticks are not described using this system at all, just being known as Smooth Jazz (typically a 7N or 9N) or Speed Rock (typically a 2B or 3B) for example. Many famous drummers endorse sticks made to their particular preference and sold under their signature.
155
+
156
+ Besides drumsticks, drummers will also use brushes and rutes in jazz and similar softer music. More rarely, other beaters such as cartwheel mallets (known to kit drummers as "soft sticks") may be used. It is not uncommon for rock drummers to use the "wrong" (butt) end of a stick for a heavier sound; some makers produce tipless sticks with two butt ends.
157
+
158
+ A stick bag is the standard way for a drummer to bring drumsticks to a live performance. For easy access, the stick bag is commonly mounted on the side of the floor tom, just within reach of the drummer's right hand for a right-handed drummer.
159
+
160
+ Drum muffles are types of mutes that can reduce the ring, boomy overtone frequencies, or overall volume on a snare, bass, or tom. Controlling the ring is useful in studio or live settings when unwanted frequencies can clash with other instruments in the mix. There are internal and external muffling devices which rest on the inside or outside of the drumhead, respectively. Common types of mufflers include muffling rings, gels and duct tape, and improvised methods, such as placing a wallet near the edge of the head. Some drummers muffle the sound of a drum by putting a cloth over the drumhead.
161
+
162
+ Snare drum and tom-tom
163
+ Typical ways to muffle a snare or tom include placing an object on the outer edge of the drumhead. A piece of cloth, a wallet, gel, or fitted rings made of mylar are common objects. Also used are external clip-on muffles that work using the same principle. Internal mufflers that lie on the inside of the drumhead are often built into a drum, but are generally considered less effective than external muffles, as they stifle the initial tone, rather than simply reducing the sustain of it.
164
+
165
+ Bass drum
166
+ Muffling the bass can be achieved with the same muffling techniques as the snare, but bass drums in a drum kit are more commonly muffled by adding pillows, a sleeping bag or another soft filling inside the drum, between the heads. Cutting a small hole in the resonant head can also produce a more muffled tone, and allows manipulation in internally placed muffling. The Evans EQ pad places a pad against the batterhead and, when struck, the pad moves off the head momentarily, then returns to rest against the head, thus reducing the sustain without choking the tone.
167
+
168
+ Silencers/mutes
169
+ Another type of drum muffler is a piece of rubber that fits over the entire drumhead or cymbal. It interrupts contact between the stick and the head which dampens the sound even more. They are typically used in practice settings.
170
+
171
+ Cymbals are usually muted with the fingers or hand, to reduce the length or volume of ringing (e.g., the cymbal choke technique which is a key part of heavy metal drumming). Cymbals can also be muted with special rubber rings or with DIY approaches such as using duct tape.
172
+
173
+ Some companies with muffle products:
174
+
175
+ Historical uses
176
+ Muffled drums are often associated with funeral ceremonies as well, such as the funerals of John F. Kennedy and Queen Victoria.[39] The use of muffled drums has been written about by such poets as Henry Wadsworth Longfellow, John Mayne, and Theodore O'Hara.[40][41][42] Drums have also been used for therapy and learning purposes, such as when an experienced player will sit with a number of students and by the end of the session have all of them relaxed and playing complex rhythms.[43]
177
+
178
+ There are various types of stick holder accessories, including bags that can be attached to a drum and angled sheath-style stick holders, which can hold a single pair of sticks.
179
+
180
+ A sizzler is a metal chain or combination of chains that is hung across a cymbal, creating a distinctive metallic sound when the cymbal is struck similar to that of a sizzle cymbal. Using a sizzler is the non-destructive alternative to drilling holes in a cymbal and putting metal rivets in the holes. Another benefit of using a "sizzler" chain is that the chain can be removed and the cymbal will return to its normal sound (in contrast, a cymbal with rivets would have to have the rivets removed).
181
+
182
+ Some sizzlers feature pivoting arms that allow the chains to be quickly raised from the cymbal, or lowered onto it, allowing the effect to be used for some songs and removed for others.
183
+
184
+ Three types of protective covers are common for kit drums:
185
+
186
+ As with all musical instruments, the best protection is provided by a combination of a hard-shelled case with padding such as foam next to the drums and cymbals.
187
+
188
+ Microphones ("mics") are used with drums to pick up the sound of the drums and cymbals for a sound recording and/or to pick up the sound of the drum kit so that it can be amplified through a PA system or sound reinforcement system. While most drummers use microphones and amplification in live shows in the 2010s, so that the sound engineer can adjust and balance the levels of the drums and cymbals, some bands that play in quieter genres of music and that play in small venues such as coffeehouses play acoustically, without mics or PA amplification. Small jazz groups such as jazz quartets or organ trios that are playing in a small bar will often just use acoustic drums. Of course if the same small jazz groups play on the mainstage of a big jazz festival, the drums will be mic'ed so that they can be adjusted in the sound system mix. A middle-ground approach is used by some bands that play in small venues; they do not mic every drum and cymbal, but rather mic only the instruments that the sound engineer wants to be able to control in the mix, such as the bass drum and the snare.
189
+
190
+ In "miking" a drum kit, dynamic microphones, which can handle high sound-pressure levels, are usually used to close-mic drums, which is the predominant way to mic drums for live shows. Condenser microphones are used for overheads and room mics, an approach which is more common with sound recording applications. Close miking of drums may be done using stands or by mounting the microphones on the rims of the drums, or even using microphones built into the drum itself, which eliminates the need for stands for these microphones, reducing both clutter and set-up time, as well as isolating them.
191
+
192
+ In some styles of music, drummers use electronic effects on drums, such as individual noise gates that mute the attached microphone when the signal is below a threshold volume. This allows the sound engineer to use a higher overall volume for the drum kit by reducing the number of "active" mics which could produce unwanted feedback at any one time. When a drum kit is entirely miked and amplified through the sound reinforcement system, the drummer or the sound engineer can add other electronic effects to the drum sound, such as reverb or digital delay.
193
+
194
+ Some drummers arrive at the venue with their drum kit and use the mics and mic stands provided by the venue's sound engineer. Other drummers bring their all of their own mics, or selected mics (e.g., a good quality bass drum mic and a good mic for the snare) to ensure that they have good quality mics for each show. In bars and nightclubs, the microphones supplied by the venue can sometimes be in substandard condition, due to the heavy use they experience.
195
+
196
+ Drummers using electronic drums, drum machines, or hybrid acoustic-electric kits (which blend traditional acoustic drums and cymbals with electronic pads) typically use a monitor speaker, keyboard amplifier or even a small PA system to hear the electronic drum sounds. Even a drummer playing entirely acoustic drums may use a monitor speaker to hear her drums, especially if she is playing in a loud rock or metal band, where there is substantial onstage volume from huge, powerful guitar stacks. Since the drum kit uses the deep bass drum, drummers are often given a large speaker cabinet with a 15" subwoofer to help them monitor their bass drum sound (along with a full-range monitor speaker to hear the rest of their kit). Some sound engineers and drummers prefer to use an electronic vibration system, colloquially known as a "butt shaker" or "throne thumper" to monitor the bass drum, because this lowers the stage volume. With a "butt shaker", the "thump" of each bass drum strike causes a vibration in the drum stool; this way the drummer feels their beat on the posterior, rather than hears it.
197
+
198
+ A number of accessories are designed for the bass drum (also called "kick drum"). Ported tubes for the bass drum are available to take advantage of the bass reflex speaker design, in which a tuned port (a hole and a carefully measured tube) are put in a speaker enclosure to improve the bass response at the lowest frequencies.[44] Bass drumhead patches are available, which protect the drumhead from the impact of the felt beater. Bass drum pillows are fabric bags with filling or stuffing that can be used to alter the tone or resonance of the bass drum. A less expensive alternative to using a specialized bass drum pillow is to use an old sleeping bag.
199
+
200
+ Some drummers wear special drummer's gloves to improve their grip on the sticks when they play. Drumming gloves often have a textured grip surface made of a synthetic or rubber material and mesh or vents on the parts of the glove not used to hold sticks, to ventilate perspiration.
201
+
202
+ In some styles or settings, such as country music clubs or churches, small venues, or when a live recording is being made, the drummer may use a transparent perspex or plexiglas drum screen (also known as a drum shield) to dampen the onstage volume of the drums. A screen that completely surrounds the drum kit is known as a drum booth. In live sound applications, drum shields are used so that the audio engineer can have more control over the volume of drums that the audience hears through the PA system mix or to reduce the overall volume of the drums, as a way to reduce the overall volume of the band in the venue. In some recording studios, foam and fabric baffles are used in addition to or in place of clear panels. The drawback with foam/cloth baffle panels is that the drummer cannot see other performers, the record producer or the audio engineer well.
203
+
204
+ Drummers often bring a carpet, mats or rugs to venues to prevent the bass drum and hi-hat stand from "crawling" (moving away) on a slippery surface from the drum head striking the bass drum. The carpet also reduces short reverberation (which is generally but not always an advantage), and helps to prevent damage to the flooring or floor coverings. In shows where multiple drummers will bring their kits onstage over the night, it is common for drummers to mark the location of their stands and pedals with tape, to allow for quicker positioning of a kits in a drummer's accustomed position. Bass drums and hi-hat stands commonly have retractable spikes to help them to grip surfaces such as carpet, or stay stationary (on hard surfaces) with rubber feet.
205
+
206
+ Drummers use a variety of accessories when practicing. Metronomes and beat counters are used to develop a sense of a steady pulse. Drum muffling pads may be used to lessen the volume of drums during practicing. A practice pad, held on the lap, on a leg, or mounted on a stand, is used for near-silent practice with drumsticks.[45] A set of practice pads mounted to simulate an entire drum kit is known as a practice kit. In the 2010s, these have largely been superseded by electronic drums, which can be listened to with headphones for quiet practice and kits with non-sounding mesh heads.[46]
207
+
208
+ Drummers use a drum key for tuning their drums and adjusting some drum hardware.[47] Besides the basic type of drum key (a T-handled wrench) there are various tuning wrenches and tools. Basic drum keys are divided in three types which allows tuning of three types of tuning screws on drums: square (most used), slotted and hexagonal. Ratchet-type wrenches allow high-tension drums to be tuned easily. Spin keys (utilizing a ball joint) allow rapid head changing. Torque-wrench type keys are available, graphically revealing the torque at each lug. Also, tension gauges, or meters, which are set on the head, aid drummers to achieve a consistent tuning. Drummers can tune drums "by ear" or, in the 2010s, use a digital drum tuner, which "measures tympanic pressure" on the drumhead to provide accurate tuning.[48]
209
+
210
+ Drum kit music is either written down in music notation (called "drum parts"), learned and played by ear, improvised, or some combination of some or all three of these methods.[49] Professional session musician drummers and big band drummers are often required to read drum parts. Drum parts are most commonly written on a standard five-line staff. In 2016, a special percussion clef is used, while previously the bass clef was used. However, even if the bass or no clef is used, each line and space is assigned an instrument of the kit, rather than to a pitch. In jazz, traditional music, folk music, rock music, and pop music, drummers are expected to be able to learn songs by ear (from a recording or from another musician who is playing or singing the song) and improvise. The degree of improvisation differs in different styles. Jazz and jazz fusion drummers may have lengthy improvised solos in every song. In rock music and blues, there are also drum solos in some songs, although they tend to be shorter than those in jazz. Drummers in all popular music and traditional music styles are expected to be able to improvise accompaniment parts to songs, once they are told the genre or style (e.g., shuffle, ballad, blues).
211
+
212
+ On early recording media (until 1925[50]) such as wax cylinders and discs carved with an engraving needle, sound balancing meant that musicians had to be moved back in the room.[50] Drums were often put far from the horn (part of the mechanical transducer) to reduce sound distortion.
213
+
214
+ In the 2020s, drum parts in many popular music styles are often recorded apart from the other instruments and singers, using multitrack recording techniques. Once the drums are recorded, the other instruments (rhythm guitar, piano, etc) and then vocals are added. To ensure that the drum tempo is consistent in this type of recording, the drummer usually plays along with a click track (a type of digital metronome) in headphones. As such, the ability to play accurately along with a click track has become an important skill for professional drummers.
215
+
216
+ Manufacturers using the American traditional format in their catalogs include these:
217
+
218
+ Those using the European measures of diameter x depth include these:
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1
+
2
+
3
+
4
+
5
+
6
+
7
+ Apiformes (from Latin 'apis')
8
+
9
+ Bees are flying insects closely related to wasps and ants, known for their role in pollination and, in the case of the best-known bee species, the western honey bee, for producing honey. Bees are a monophyletic lineage within the superfamily Apoidea. They are presently considered a clade, called Anthophila. There are over 16,000 known species of bees in seven recognized biological families.[1][2] Some species — including honey bees, bumblebees, and stingless bees — live socially in colonies while some species — including mason bees, carpenter bees, leafcutter bees, and sweat bees — are solitary.
10
+
11
+ Bees are found on every continent except for Antarctica, in every habitat on the planet that contains insect-pollinated flowering plants. The most common bees in the Northern Hemisphere are the Halictidae, or sweat bees, but they are small and often mistaken for wasps or flies. Bees range in size from tiny stingless bee species, whose workers are less than 2 millimetres (0.08 in) long, to Megachile pluto, the largest species of leafcutter bee, whose females can attain a length of 39 millimetres (1.54 in).
12
+
13
+ Bees feed on nectar and pollen, the former primarily as an energy source and the latter primarily for protein and other nutrients. Most pollen is used as food for their larvae. Vertebrate predators of bees include birds such as bee-eaters; insect predators include beewolves and dragonflies.
14
+
15
+ Bee pollination is important both ecologically and commercially, and the decline in wild bees has increased the value of pollination by commercially managed hives of honey bees. The analysis of 353 wild bee and hoverfly species across Britain from 1980 to 2013 found the insects have been lost from a quarter of the places they inhabited in 1980.[3]
16
+
17
+ Human beekeeping or apiculture has been practised for millennia, since at least the times of Ancient Egypt and Ancient Greece. Bees have appeared in mythology and folklore, through all phases of art and literature from ancient times to the present day, although primarily focused in the Northern Hemisphere where beekeeping is far more common.
18
+
19
+ The ancestors of bees were wasps in the family Crabronidae, which were predators of other insects. The switch from insect prey to pollen may have resulted from the consumption of prey insects which were flower visitors and were partially covered with pollen when they were fed to the wasp larvae. This same evolutionary scenario may have occurred within the vespoid wasps, where the pollen wasps evolved from predatory ancestors. Until recently, the oldest non-compression bee fossil had been found in New Jersey amber, Cretotrigona prisca of Cretaceous age, a corbiculate bee.[4] A bee fossil from the early Cretaceous (~100 mya), Melittosphex burmensis, is considered "an extinct lineage of pollen-collecting Apoidea sister to the modern bees".[5] Derived features of its morphology (apomorphies) place it clearly within the bees, but it retains two unmodified ancestral traits (plesiomorphies) of the legs (two mid-tibial spurs, and a slender hind basitarsus), showing its transitional status.[5] By the Eocene (~45 mya) there was already considerable diversity among eusocial bee lineages.[6][a]
20
+
21
+ The highly eusocial corbiculate Apidae appeared roughly 87 Mya, and the Allodapini (within the Apidae) around 53 Mya.[9]
22
+ The Colletidae appear as fossils only from the late Oligocene (~25 Mya) to early Miocene.[10]
23
+ The Melittidae are known from Palaeomacropis eocenicus in the Early Eocene.[11]
24
+ The Megachilidae are known from trace fossils (characteristic leaf cuttings) from the Middle Eocene.[12]
25
+ The Andrenidae are known from the Eocene-Oligocene boundary, around 34 Mya, of the Florissant shale.[13]
26
+ The Halictidae first appear in the Early Eocene[14] with species[15][16] found in amber. The Stenotritidae are known from fossil brood cells of Pleistocene age.[17]
27
+
28
+ The earliest animal-pollinated flowers were shallow, cup-shaped blooms pollinated by insects such as beetles, so the syndrome of insect pollination was well established before the first appearance of bees. The novelty is that bees are specialized as pollination agents, with behavioral and physical modifications that specifically enhance pollination, and are the most efficient pollinating insects. In a process of coevolution, flowers developed floral rewards[18] such as nectar and longer tubes, and bees developed longer tongues to extract the nectar.[19] Bees also developed structures known as scopal hairs and pollen baskets to collect and carry pollen. The location and type differ among and between groups of bees. Most species have scopal hairs on their hind legs or on the underside of their abdomens. Some species in the family Apidae have pollen baskets on their hind legs, while very few lack these and instead collect pollen in their crops.[2] The appearance of these structures drove the adaptive radiation of the angiosperms, and, in turn, bees themselves.[7] Bees coevolved not only with flowers but it is believed that some species coevolved with mites. Some provide tufts of hairs called acarinaria that appear to provide lodgings for mites; in return, it is believed that mites eat fungi that attack pollen, so the relationship in this case may be mutualistc.[20][21]
29
+
30
+ This phylogenetic tree is based on Debevic et al, 2012, which used molecular phylogeny to demonstrate that the bees (Anthophila) arose from deep within the Crabronidae, which is therefore paraphyletic. The placement of the Heterogynaidae is uncertain.[22] The small subfamily Mellininae was not included in this analysis.
31
+
32
+ Ampulicidae (Cockroach wasps)
33
+
34
+ Heterogynaidae (possible placement #1)
35
+
36
+ Sphecidae (sensu stricto)
37
+
38
+ Crabroninae (part of "Crabronidae")
39
+
40
+ Bembicini
41
+
42
+ Nyssonini, Astatinae
43
+
44
+ Heterogynaidae (possible placement #2)
45
+
46
+ Pemphredoninae, Philanthinae
47
+
48
+ Anthophila (bees)
49
+
50
+ This cladogram of the bee families is based on Hedtke et al., 2013, which places the former families Dasypodaidae and Meganomiidae as subfamilies inside the Melittidae.[23] English names, where available, are given in parentheses.
51
+
52
+ Melittidae (inc. Dasypodainae, Meganomiinae) at least 50 Mya
53
+
54
+ Apidae (inc. honeybees, cuckoo bees, carpenter bees) ≈87 Mya
55
+
56
+ Megachilidae (mason, leafcutter bees) ≈50 Mya
57
+
58
+ Andrenidae (mining bees) ≈34 Mya
59
+
60
+ Halictidae (sweat bees) ≈50 Mya
61
+
62
+ Colletidae (plasterer bees) ≈25 Mya
63
+
64
+ Stenotritidae (large Australian bees) ≈2 Mya
65
+
66
+ Bees differ from closely related groups such as wasps by having branched or plume-like setae (hairs), combs on the forelimbs for cleaning their antennae, small anatomical differences in limb structure, and the venation of the hind wings; and in females, by having the seventh dorsal abdominal plate divided into two half-plates.[24]
67
+
68
+ Bees have the following characteristics:
69
+
70
+ The largest species of bee is thought to be Wallace's giant bee Megachile pluto, whose females can attain a length of 39 millimetres (1.54 in).[26] The smallest species may be dwarf stingless bees in the tribe Meliponini whose workers are less than 2 millimetres (0.08 in) in length.[27]
71
+
72
+ According to inclusive fitness theory, organisms can gain fitness not just through increasing their own reproductive output, but also that of close relatives. In evolutionary terms, individuals should help relatives when Cost < Relatedness * Benefit. The requirements for eusociality are more easily fulfilled by haplodiploid species such as bees because of their unusual relatedness structure.[28]
73
+
74
+ In haplodiploid species, females develop from fertilized eggs and males from unfertilized eggs. Because a male is haploid (has only one copy of each gene), his daughters (which are diploid, with two copies of each gene) share 100% of his genes and 50% of their mother's. Therefore, they share 75% of their genes with each other. This mechanism of sex determination gives rise to what W. D. Hamilton termed "supersisters", more closely related to their sisters than they would be to their own offspring.[29] Workers often do not reproduce, but they can pass on more of their genes by helping to raise their sisters (as queens) than they would by having their own offspring (each of which would only have 50% of their genes), assuming they would produce similar numbers. This unusual situation has been proposed as an explanation of the multiple (at least 9) evolutions of eusociality within Hymenoptera.[30][31]
75
+
76
+ Haplodiploidy is neither necessary nor sufficient for eusociality. Some eusocial species such as termites are not haplodiploid. Conversely, all bees are haplodiploid but not all are eusocial, and among eusocial species many queens mate with multiple males, creating half-sisters that share only 25% of each-other's genes.[32] But, monogamy (queens mating singly) is the ancestral state for all eusocial species so far investigated, so it is likely that haplodiploidy contributed to the evolution of eusociality in bees.[30]
77
+
78
+ Bees may be solitary or may live in various types of communities. Eusociality appears to have originated from at least three independent origins in halictid bees.[33] The most advanced of these are species with eusocial colonies; these are characterised by cooperative brood care and a division of labour into reproductive and non-reproductive adults, plus overlapping generations.[34] This division of labour creates specialized groups within eusocial societies which are called castes. In some species, groups of cohabiting females may be sisters, and if there is a division of labour within the group, they are considered semisocial. The group is called eusocial if, in addition, the group consists of a mother (the queen) and her daughters (workers). When the castes are purely behavioural alternatives, with no morphological differentiation other than size, the system is considered primitively eusocial, as in many paper wasps; when the castes are morphologically discrete, the system is considered highly eusocial.[19]
79
+
80
+ True honey bees (genus Apis, of which seven species are currently recognized) are highly eusocial, and are among the best known insects. Their colonies are established by swarms, consisting of a queen and several hundred workers. There are 29 subspecies of one of these species, Apis mellifera, native to Europe, the Middle East, and Africa. Africanized bees are a hybrid strain of A. mellifera that escaped from experiments involving crossing European and African subspecies; they are extremely defensive.[35]
81
+
82
+ Stingless bees are also highly eusocial. They practise mass provisioning, with complex nest architecture and perennial colonies also established via swarming.[36]
83
+
84
+ Many bumblebees are eusocial, similar to the eusocial Vespidae such as hornets in that the queen initiates a nest on her own rather than by swarming. Bumblebee colonies typically have from 50 to 200 bees at peak population, which occurs in mid to late summer. Nest architecture is simple, limited by the size of the pre-existing nest cavity, and colonies rarely last more than a year.[37] In 2011, the International Union for Conservation of Nature set up the Bumblebee Specialist Group to review the threat status of all bumblebee species worldwide using the IUCN Red List criteria.[38]
85
+
86
+ There are many more species of primitively eusocial than highly eusocial bees, but they have been studied less often. Most are in the family Halictidae, or "sweat bees". Colonies are typically small, with a dozen or fewer workers, on average. Queens and workers differ only in size, if at all. Most species have a single season colony cycle, even in the tropics, and only mated females hibernate. A few species have long active seasons and attain colony sizes in the hundreds, such as Halictus hesperus.[39] Some species are eusocial in parts of their range and solitary in others,[40] or have a mix of eusocial and solitary nests in the same population.[41] The orchid bees (Apidae) include some primitively eusocial species with similar biology. Some allodapine bees (Apidae) form primitively eusocial colonies, with progressive provisioning: a larva's food is supplied gradually as it develops, as is the case in honey bees and some bumblebees.[42]
87
+
88
+ Most other bees, including familiar insects such as carpenter bees, leafcutter bees and mason bees are solitary in the sense that every female is fertile, and typically inhabits a nest she constructs herself. There is no division of labor so these nests lack queens and worker bees for these species. Solitary bees typically produce neither honey nor beeswax.
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+ Bees collect pollen to feed their young, and have the necessary adaptations to do this. However, certain wasp species such as pollen wasps have similar behaviours, and a few species of bee scavenge from carcases to feed their offspring.[24] Solitary bees are important pollinators; they gather pollen to provision their nests with food for their brood. Often it is mixed with nectar to form a paste-like consistency. Some solitary bees have advanced types of pollen-carrying structures on their bodies. Very few species of solitary bee are being cultured for commercial pollination. Most of these species belong to a distinct set of genera which are commonly known by their nesting behavior or preferences, namely: carpenter bees, sweat bees, mason bees, plasterer bees, squash bees, dwarf carpenter bees, leafcutter bees, alkali bees and digger bees.[43]
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+ Most solitary bees nest in the ground in a variety of soil textures and conditions while others create nests in hollow reeds or twigs, holes in wood. The female typically creates a compartment (a "cell") with an egg and some provisions for the resulting larva, then seals it off. A nest may consist of numerous cells. When the nest is in wood, usually the last (those closer to the entrance) contain eggs that will become males. The adult does not provide care for the brood once the egg is laid, and usually dies after making one or more nests. The males typically emerge first and are ready for mating when the females emerge. Solitary bees are either stingless or very unlikely to sting (only in self-defense, if ever).[44][45]
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+ While solitary, females each make individual nests. Some species, such as the European mason bee Hoplitis anthocopoides,[46] and the Dawson's Burrowing bee, Amegilla dawsoni,[47] are gregarious, preferring to make nests near others of the same species, and giving the appearance of being social. Large groups of solitary bee nests are called aggregations, to distinguish them from colonies. In some species, multiple females share a common nest, but each makes and provisions her own cells independently. This type of group is called "communal" and is not uncommon. The primary advantage appears to be that a nest entrance is easier to defend from predators and parasites when there are multiple females using that same entrance on a regular basis.[46]
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+ The life cycle of a bee, be it a solitary or social species, involves the laying of an egg, the development through several moults of a legless larva, a pupation stage during which the insect undergoes complete metamorphosis, followed by the emergence of a winged adult. Most solitary bees and bumble bees in temperate climates overwinter as adults or pupae and emerge in spring when increasing numbers of flowering plants come into bloom. The males usually emerge first and search for females with which to mate. The sex of a bee is determined by whether or not the egg is fertilised; after mating, a female stores the sperm, and determines which sex is required at the time each individual egg is laid, fertilised eggs producing female offspring and unfertilised eggs, males. Tropical bees may have several generations in a year and no diapause stage.[48][49][50][51]
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+ The egg is generally oblong, slightly curved and tapering at one end. Solitary bees, lay each egg in a separate cell with a supply of mixed pollen and nectar next to it. This may be rolled into a pellet or placed in a pile and is known as mass provisioning. Social bee species provision progressively, that is, they feed the larva regularly while it grows. The nest varies from a hole in the ground or in wood, in solitary bees, to a substantial structure with wax combs in bumblebees and honey bees.[52]
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+ In most species, larvae are whitish grubs, roughly oval and bluntly-pointed at both ends. They have 15 segments and spiracles in each segment for breathing. They have no legs but move within the cell, helped by tubercles on their sides. They have short horns on the head, jaws for chewing food and an appendage on either side of the mouth tipped with a bristle. There is a gland under the mouth that secretes a viscous liquid which solidifies into the silk they use to produce a cocoon. The cocoon is semi-transparent and the pupa can be seen through it. Over the course of a few days, the larva undergoes metamorphosis into a winged adult. When ready to emerge, the adult splits its skin dorsally and climbs out of the exuviae and breaks out of the cell.[52]
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+ Nest of common carder bumblebee, wax canopy removed to show winged workers and pupae in irregularly placed wax cells
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+ Carpenter bee nests in a cedar wood beam (sawn open)
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+ Honeybees on brood comb with eggs and larvae in cells
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+ Antoine Magnan's 1934 book Le vol des insectes, says that he and André Sainte-Laguë had applied the equations of air resistance to insects and found that their flight could not be explained by fixed-wing calculations, but that "One shouldn't be surprised that the results of the calculations don't square with reality".[53] This has led to a common misconception that bees "violate aerodynamic theory". In fact it merely confirms that bees do not engage in fixed-wing flight, and that their flight is explained by other mechanics, such as those used by helicopters.[54] In 1996 it was shown that vortices created by many insects' wings helped to provide lift.[55] High-speed cinematography[56] and robotic mock-up of a bee wing[57] showed that lift was generated by "the unconventional combination of short, choppy wing strokes, a rapid rotation of the wing as it flops over and reverses direction, and a very fast wing-beat frequency". Wing-beat frequency normally increases as size decreases, but as the bee's wing beat covers such a small arc, it flaps approximately 230 times per second, faster than a fruitfly (200 times per second) which is 80 times smaller.[58]
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+ The ethologist Karl von Frisch studied navigation in the honey bee. He showed that honey bees communicate by the waggle dance, in which a worker indicates the location of a food source to other workers in the hive. He demonstrated that bees can recognize a desired compass direction in three different ways: by the sun, by the polarization pattern of the blue sky, and by the earth's magnetic field. He showed that the sun is the preferred or main compass; the other mechanisms are used under cloudy skies or inside a dark beehive.[59] Bees navigate using spatial memory with a "rich, map-like organization".[60]
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+ The gut of bees is relatively simple, but multiple metabolic strategies exist in the gut microbiota.[61] Pollinating bees consume nectar and pollen, which require different digestion strategies by somewhat specialized bacteria. While nectar is a liquid of mostly monosaccharide sugars and so easily absorbed, pollen contains complex polysaccharides: branching pectin and hemicellulose.[62] Approximately five groups of bacteria are involved in digestion. Three groups specialize in simple sugars (Snodgrassella and two groups of Lactobacillus), and two other groups in complex sugars (Gilliamella and Bifidobacterium). Digestion of pectin and hemicellulose is dominated by bacterial clades Gilliamella and Bifidobacterium respectively. Bacteria that cannot digest polysaccharides obtain enzymes from their neighbors, and bacteria that lack certain amino acids do the same, creating multiple ecological niches.[63]
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+ Although most bee species are nectarivorous and palynivorous, some are not. Particularly unusual are vulture bees in the genus Trigona, which consume carrion and wasp brood, turning meat into a honey-like substance.[64]
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+ Most bees are polylectic (generalist) meaning they collect pollen from a range of flowering plants, but some are oligoleges (specialists), in that they only gather pollen from one or a few species or genera of closely related plants.[65] Specialist pollinators also include bee species which gather floral oils instead of pollen, and male orchid bees, which gather aromatic compounds from orchids (one of the few cases where male bees are effective pollinators). Bees are able to sense the presence of desirable flowers through ultraviolet patterning on flowers, floral odors,[66] and even electromagnetic fields.[67] Once landed, a bee then uses nectar quality[66] and pollen taste[68] to determine whether to continue visiting similar flowers.
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+ In rare cases, a plant species may only be effectively pollinated by a single bee species, and some plants are endangered at least in part because their pollinator is also threatened. But, there is a pronounced tendency for oligolectic bees to be associated with common, widespread plants visited by multiple pollinator species. For example, the creosote bush in the arid parts of the United States southwest is associated with some 40 oligoleges.[69]
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+ Many bees are aposematically coloured, typically orange and black, warning of their ability to defend themselves with a powerful sting. As such they are models for Batesian mimicry by non-stinging insects such as bee-flies, robber flies and hoverflies,[70] all of which gain a measure of protection by superficially looking and behaving like bees.[70]
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+ Bees are themselves Müllerian mimics of other aposematic insects with the same colour scheme, including wasps, lycid and other beetles, and many butterflies and moths (Lepidoptera) which are themselves distasteful, often through acquiring bitter and poisonous chemicals from their plant food. All the Müllerian mimics, including bees, benefit from the reduced risk of predation that results from their easily recognised warning coloration.[71]
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+ Bees are also mimicked by plants such as the bee orchid which imitates both the appearance and the scent of a female bee; male bees attempt to mate (pseudocopulation) with the furry lip of the flower, thus pollinating it.[72]
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+ Brood parasites occur in several bee families including the apid subfamily Nomadinae.[73] Females of these species lack pollen collecting structures (the scopa) and do not construct their own nests. They typically enter the nests of pollen collecting species, and lay their eggs in cells provisioned by the host bee. When the "cuckoo" bee larva hatches, it consumes the host larva's pollen ball, and often the host egg also.[74] In particular, the Arctic bee species, Bombus hyperboreus is an aggressive species that attacks and enslaves other bees of the same subgenus. However, unlike many other bee brood parasites, they have pollen baskets and often collect pollen.[75]
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+ In Southern Africa, hives of African honeybees (A. mellifera scutellata) are being destroyed by parasitic workers of the Cape honeybee, A. m. capensis. These lay diploid eggs ("thelytoky"), escaping normal worker policing, leading to the colony's destruction; the parasites can then move to other hives.[76]
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+
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+ The cuckoo bees in the Bombus subgenus Psithyrus are closely related to, and resemble, their hosts in looks and size. This common pattern gave rise to the ecological principle "Emery's rule". Others parasitize bees in different families, like Townsendiella, a nomadine apid, two species of which are cleptoparasites of the dasypodaid genus Hesperapis,[77] while the other species in the same genus attacks halictid bees.[78]
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+ Four bee families (Andrenidae, Colletidae, Halictidae, and Apidae) contain some species that are crepuscular. Most are tropical or subtropical, but some live in arid regions at higher latitudes. These bees have greatly enlarged ocelli, which are extremely sensitive to light and dark, though incapable of forming images. Some have refracting superposition compound eyes: these combine the output of many elements of their compound eyes to provide enough light for each retinal photoreceptor. Their ability to fly by night enables them to avoid many predators, and to exploit flowers that produce nectar only or also at night.[79]
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+ Vertebrate predators of bees include bee-eaters, shrikes and flycatchers, which make short sallies to catch insects in flight.[80] Swifts and swallows[80] fly almost continually, catching insects as they go. The honey buzzard attacks bees' nests and eats the larvae.[81] The greater honeyguide interacts with humans by guiding them to the nests of wild bees. The humans break open the nests and take the honey and the bird feeds on the larvae and the wax.[82] Among mammals, predators such as the badger dig up bumblebee nests and eat both the larvae and any stored food.[83]
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+ Specialist ambush predators of visitors to flowers include crab spiders, which wait on flowering plants for pollinating insects; predatory bugs, and praying mantises,[80] some of which (the flower mantises of the tropics) wait motionless, aggressive mimics camouflaged as flowers.[84] Beewolves are large wasps that habitually attack bees;[80] the ethologist Niko Tinbergen estimated that a single colony of the beewolf Philanthus triangulum might kill several thousand honeybees in a day: all the prey he observed were honeybees.[85] Other predatory insects that sometimes catch bees include robber flies and dragonflies.[80] Honey bees are affected by parasites including acarine and Varroa mites.[86] However, some bees are believed to have a mutualistic relationship with mites.[21]
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+ Homer's Hymn to Hermes describes three bee-maidens with the power of divination and thus speaking truth, and identifies the food of the gods as honey. Sources associated the bee maidens with Apollo and, until the 1980s, scholars followed Gottfried Hermann (1806) in incorrectly identifying the bee-maidens with the Thriae.[87] Honey, according to a Greek myth, was discovered by a nymph called Melissa ("Bee"); and honey was offered to the Greek gods from Mycenean times. Bees were also associated with the Delphic oracle and the prophetess was sometimes called a bee.[88]
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+ The image of a community of honey bees has been used from ancient to modern times, in Aristotle and Plato; in Virgil and Seneca; in Erasmus and Shakespeare; Tolstoy, and by political and social theorists such as Bernard Mandeville and Karl Marx as a model for human society.[89] In English folklore, bees would be told of important events in the household, in a custom known as "Telling the bees".[90]
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+ Some of the oldest examples of bees in art are rock paintings in Spain which have been dated to 15,000 BC.[91]
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+ W. B. Yeats's poem The Lake Isle of Innisfree (1888) contains the couplet "Nine bean rows will I have there, a hive for the honey bee, / And live alone in the bee loud glade." At the time he was living in Bedford Park in the West of London.[92] Beatrix Potter's illustrated book The Tale of Mrs Tittlemouse (1910) features Babbity Bumble and her brood (pictured). Kit Williams' treasure hunt book The Bee on the Comb (1984) uses bees and beekeeping as part of its story and puzzle. Sue Monk Kidd's The Secret Life of Bees (2004), and the 2009 film starring Dakota Fanning, tells the story of a girl who escapes her abusive home and finds her way to live with a family of beekeepers, the Boatwrights.
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+ The humorous 2007 animated film Bee Movie used Jerry Seinfeld's first script and was his first work for children; he starred as a bee named Barry B. Benson, alongside Renée Zellweger. Critics found its premise awkward and its delivery tame.[93] Dave Goulson's A Sting in the Tale (2014) describes his efforts to save bumblebees in Britain, as well as much about their biology. The playwright Laline Paull's fantasy The Bees (2015) tells the tale of a hive bee named Flora 717 from hatching onwards.[94]
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+ Humans have kept honey bee colonies, commonly in hives, for millennia. Beekeepers collect honey, beeswax, propolis, pollen, and royal jelly from hives; bees are also kept to pollinate crops and to produce bees for sale to other beekeepers.
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+ Depictions of humans collecting honey from wild bees date to 15,000 years ago; efforts to domesticate them are shown in Egyptian art around 4,500 years ago.[95] Simple hives and smoke were used;[96][97] jars of honey were found in the tombs of pharaohs such as Tutankhamun. From the 18th century, European understanding of the colonies and biology of bees allowed the construction of the moveable comb hive so that honey could be harvested without destroying the colony.[98][99] Among Classical Era authors, beekeeping with the use of smoke is described in Aristotle's History of Animals Book 9.[100] The account mentions that bees die after stinging; that workers remove corpses from the hive, and guard it; castes including workers and non-working drones, but "kings" rather than queens; predators including toads and bee-eaters; and the waggle dance, with the "irresistible suggestion" of άpοσειονται ("aroseiontai", it waggles) and παρακολουθούσιν ("parakolouthousin", they watch).[101][b]
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+ Beekeeping is described in detail by Virgil in his Eclogues; it is also mentioned in his Aeneid, and in Pliny's Natural History.[101]
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+ Bees play an important role in pollinating flowering plants, and are the major type of pollinator in many ecosystems that contain flowering plants. It is estimated that one third of the human food supply depends on pollination by insects, birds and bats, most of which is accomplished by bees, whether wild or domesticated.[102][103] Over the last half century, there has been a general decline in the species richness of wild bees and other pollinators, probably attributable to stress from increased parasites and disease, the use of pesticides, and a general decrease in the number of wild flowers. Climate change probably exacerbates the problem.[104]
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+ Contract pollination has overtaken the role of honey production for beekeepers in many countries. After the introduction of Varroa mites, feral honey bees declined dramatically in the US, though their numbers have since recovered.[105][106] The number of colonies kept by beekeepers declined slightly, through urbanization, systematic pesticide use, tracheal and Varroa mites, and the closure of beekeeping businesses. In 2006 and 2007 the rate of attrition increased, and was described as colony collapse disorder.[107] In 2010 invertebrate iridescent virus and the fungus Nosema ceranae were shown to be in every killed colony, and deadly in combination.[108][109][110][111] Winter losses increased to about 1/3.[112][113] Varroa mites were thought to be responsible for about half the losses.[114]
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+ Apart from colony collapse disorder, losses outside the US have been attributed to causes including pesticide seed dressings, using neonicotinoids such as Clothianidin, Imidacloprid and Thiamethoxam.[115][116] From 2013 the European Union restricted some pesticides to stop bee populations from declining further.[117] In 2014 the Intergovernmental Panel on Climate Change report warned that bees faced increased risk of extinction because of global warming.[118] In 2018 the European Union decided to ban field use of all three major neonicotinoids; they remain permitted in veterinary, greenhouse, and vehicle transport usage.[119]
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+ Farmers have focused on alternative solutions to mitigate these problems. By raising native plants, they provide food for native bee pollinators like Lasioglossum vierecki[120] and L. leucozonium,[121] leading to less reliance on honey bee populations.
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+ Honey is a natural product produced by bees and stored for their own use, but its sweetness has always appealed to humans. Before domestication of bees was even attempted, humans were raiding their nests for their honey. Smoke was often used to subdue the bees and such activities are depicted in rock paintings in Spain dated to 15,000 BC.[91]
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+ Honey bees are used commercially to produce honey.[122] They also produce some substances used as dietary supplements with possible health benefits, pollen,[123] propolis,[124] and royal jelly,[125] though all of these can also cause allergic reactions.
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+ Bees are partly considered edible insects. Indigenous people in many countries eat insects, including the larvae and pupae of bees, mostly stingless species. They also gather larvae, pupae and surrounding cells, known as bee brood, for consumption.[126] In the Indonesian dish botok tawon from Central and East Java, bee larvae are eaten as a companion to rice, after being mixed with shredded coconut, wrapped in banana leaves, and steamed.[127][128]
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+ Bee brood (pupae and larvae) although low in calcium, has been found to be high in protein and carbohydrate, and a useful source of phosphorus, magnesium, potassium, and trace minerals iron, zinc, copper, and selenium. In addition, while bee brood was high in fat, it contained no fat soluble vitamins (such as A, D, and E) but it was a good source of most of the water-soluble B-vitamins including choline as well as vitamin C. The fat was composed mostly of saturated and monounsaturated fatty acids with 2.0% being polyunsaturated fatty acids.[129][130]
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+ Apitherapy is a branch of alternative medicine that uses honey bee products, including raw honey, royal jelly, pollen, propolis, beeswax and apitoxin (Bee venom).[131] The claim that apitherapy treats cancer, which some proponents of apitherapy make, remains unsupported by evidence-based medicine.[132][133]
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+ The painful stings of bees are mostly associated with the poison gland and the Dufour's gland which are abdominal exocrine glands containing various chemicals. In Lasioglossum leucozonium, the Dufour's Gland mostly contains octadecanolide as well as some eicosanolide. There is also evidence of n-triscosane, n-heptacosane,[134] and 22-docosanolide.[135] However, the secretions of these glands could also be used for nest construction.[134]
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+ Coordinates: 50°50′N 4°00′E / 50.833°N 4.000°E / 50.833; 4.000
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+ – in Europe (green & dark grey)– in the European Union (green)
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+ Belgium,[A] officially the Kingdom of Belgium, is a country in Western Europe. It is bordered by the Netherlands to the north, Germany to the east, Luxembourg to the southeast, France to the southwest, and the North Sea to the northwest. It covers an area of 30,689 km2 (11,849 sq mi) and has a population of more than 11.5 million, making it the 22nd most densely populated country in the world and the 6th most densely populated country in Europe, with a density of 376 per square kilometre (970/sq mi). The capital and largest city is Brussels; other major cities are Antwerp, Ghent, Charleroi and Liège.
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+ Legally, Belgium is a sovereign state and a federal constitutional monarchy with a parliamentary system. Its institutional organization is complex and is structured on both regional and linguistic grounds. It is divided into three highly autonomous regions:[10] the Flemish Region in the north, Wallonia in the south, and the Brussels-Capital Region. Brussels is the smallest and most densely populated region, as well as the richest region in terms of GDP per capita.
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+ Belgium is home to two main linguistic groups or communities: the Dutch-speaking Flemish Community, which constitutes about 60 percent of the population, and the French-speaking Community, which comprises about 40 percent of all Belgians. A small German-speaking Community, numbering around one percent, exists in the East Cantons. The Brussels-Capital Region is officially bilingual (French and Dutch), although French is the dominant language.[11] Belgium's linguistic diversity and related political conflicts are reflected in its political history and complex system of governance, made up of six different governments.
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+ Historically, Belgium is part of an area known as the Low Countries, a somewhat larger region than the current Benelux group of states that also included parts of northern France and western Germany. Its modern name is derived from the Latin word Belgium, used in Julius Caesar's "Gallic War", to describe the region in the period around 55 BCE.[12] From the end of the Middle Ages until the 17th century, the area of Belgium was a prosperous and cosmopolitan center of commerce and culture. Between the 16th and early 19th centuries, Belgium served as the battleground between many European powers, earning the moniker the "Battlefield of Europe",[13] a reputation strengthened by both world wars. The country emerged in 1830 following the Belgian Revolution, when it seceded from the Netherlands.
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+ Belgium participated in the Industrial Revolution[14][15] and, during the course of the 20th century, possessed a number of colonies in Africa.[16] The second half of the 20th century was marked by rising tensions between the Dutch-speaking and the French-speaking citizens fueled by differences in language and culture and the unequal economic development of Flanders and Wallonia. This continuing antagonism has led to several far-reaching reforms, resulting in a transition from a unitary to a federal arrangement during the period from 1970 to 1993. Despite the reforms, tensions between the groups have remained, if not increased; there is significant separatism particularly among the Flemish; controversial language laws exist such as the municipalities with language facilities;[17] and the formation of a coalition government took 18 months following the June 2010 federal election, a world record.[18] Unemployment in Wallonia is more than double that of Flanders, which boomed after the war.[19]
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+ Belgium is one of the six founding countries of the European Union and its capital, Brussels, hosts the official seats of the European Commission, the Council of the European Union, and the European Council, as well as one of two seats of the European Parliament (the other being Strasbourg). Belgium is also a founding member of the Eurozone, NATO, OECD, and WTO, and a part of the trilateral Benelux Union and the Schengen Area. Brussels hosts the headquarters of many major international organizations such as NATO.[B]
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+ Belgium is a developed country, with an advanced high-income economy. It has very high standards of living, quality of life,[20] healthcare,[21] education,[22] and is categorized as "very high" in the Human Development Index.[23] It also ranks as one of the safest or most peaceful countries in the world.[24]
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+ — Julius Caesar, De Bello Gallico, Book I, Ch. 1
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+ The Belgae were the inhabitants of the northernmost part of Gaul, which was significantly bigger than modern Belgium. Caesar used the word "Belgium" once, to refer to their region. Gallia Belgica, as it was more commonly called, became a Roman province as a result of his conquests. Areas closer to the Rhine frontier, including the eastern part of modern Belgium, eventually became part of the province of Germania Inferior, which interacted with Germanic tribes outside the empire. At the time when central government collapsed in the Western Roman Empire, the region of Belgium was inhabited by a mix of Frankish tribes and a more Romanized population. During the 5th century the area came under the rule of the Merovingian kings, who had already seized power in what is northern France. A gradual shift of power during the 8th century led the kingdom of the Franks to evolve into the Carolingian Empire.
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+ The Treaty of Verdun in 843 divided the Carolingian empire into three kingdoms, whose borders had a lasting impact on medieval political boundaries. Most of modern Belgium was in the Middle Kingdom, later known as Lotharingia. Only the coastal county of Flanders became part of West Francia, the predecessor of France. In 870 in the Treaty of Meersen, modern Belgium lands all became part of the western kingdom, and in 880 in the Treaty of Ribemont, Lotharingia came under the lasting control of the Holy Roman Emperor, but the lordships along the "March" (frontier) between the two great kingdoms maintained important connections.
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+ Many of these fiefdoms were united in the Burgundian Netherlands of the 14th and 15th centuries.[27]
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+ Emperor Charles V extended the personal union of the Seventeen Provinces in the 1540s, making it far more than a personal union by the Pragmatic Sanction of 1549 and increased his influence over the Prince-Bishopric of Liège.[28]
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+ The Eighty Years' War (1568–1648) divided the Low Countries into the northern United Provinces (Belgica Foederata in Latin, the "Federated Netherlands") and the Southern Netherlands (Belgica Regia, the "Royal Netherlands"). The latter were ruled successively by the Spanish (Spanish Netherlands) and the Austrian Habsburgs (Austrian Netherlands) and comprised most of modern Belgium. This was the theatre of several more protracted conflicts during much of the 17th and 18th centuries involving France, including the Franco-Dutch War (1672–1678), the Nine Years' War (1688–1697), the War of the Spanish Succession (1701–1714), and part of the War of the Austrian Succession (1740–1748).
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+ Following the campaigns of 1794 in the French Revolutionary Wars, the Low Countries—including territories that were never nominally under Habsburg rule, such as the Prince-Bishopric of Liège—were annexed by the French First Republic, ending Austrian rule in the region. The reunification of the Low Countries as the United Kingdom of the Netherlands occurred at the dissolution of the First French Empire in 1814, after the abdication of Napoleon.
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+ In 1830, the Belgian Revolution led to the separation of the Southern Provinces from the Netherlands and to the establishment of a Catholic and bourgeois, officially French-speaking and neutral, independent Belgium under a provisional government and a national congress.[29][30] Since the installation of Leopold I as king on 21 July 1831, now celebrated as Belgium's National Day, Belgium has been a constitutional monarchy and parliamentary democracy, with a laicist constitution based on the Napoleonic code.[31] Although the franchise was initially restricted, universal suffrage for men was introduced after the general strike of 1893 (with plural voting until 1919) and for women in 1949.
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+ The main political parties of the 19th century were the Catholic Party and the Liberal Party, with the Belgian Labour Party emerging towards the end of the 19th century. French was originally the single official language adopted by the nobility and the bourgeoisie. It progressively lost its overall importance as Dutch became recognized as well. This recognition became official in 1898, and in 1967, the parliament accepted a Dutch version of the Constitution.[32]
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+ The Berlin Conference of 1885 ceded control of the Congo Free State to King Leopold II as his private possession. From around 1900 there was growing international concern for the extreme and savage treatment of the Congolese population under Leopold II, for whom the Congo was primarily a source of revenue from ivory and rubber production.[33] Many Congolese were killed by Leopold's agents for failing to meet production quotas for ivory and rubber.[34] In 1908, this outcry led the Belgian state to assume responsibility for the government of the colony, henceforth called the Belgian Congo.[35] A Belgian commission in 1919 estimated that Congo's population was half what it was in 1879.[34]
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+ Germany invaded Belgium in August 1914 as part of the Schlieffen Plan to attack France, and much of the Western Front fighting of World War I occurred in western parts of the country. The opening months of the war were known as the Rape of Belgium due to German excesses. Belgium assumed control of the German colonies of Ruanda-Urundi (modern-day Rwanda and Burundi) during the war, and in 1924 the League of Nations mandated them to Belgium. In the aftermath of the First World War, Belgium annexed the Prussian districts of Eupen and Malmedy in 1925, thereby causing the presence of a German-speaking minority.
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+ German forces again invaded the country in May 1940, and 40,690 Belgians, over half of them Jews, were killed during the subsequent occupation and The Holocaust. From September 1944 to February 1945 the Allies liberated Belgium. After World War II, a general strike forced King Leopold III to abdicate in 1951, since many Belgians felt he had collaborated with Germany during the war.[36] The Belgian Congo gained independence in 1960 during the Congo Crisis;[37] Ruanda-Urundi followed with its independence two years later. Belgium joined NATO as a founding member and formed the Benelux group of nations with the Netherlands and Luxembourg.
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+
42
+ Belgium became one of the six founding members of the European Coal and Steel Community in 1951 and of the European Atomic Energy Community and European Economic Community, established in 1957. The latter has now become the European Union, for which Belgium hosts major administrations and institutions, including the European Commission, the Council of the European Union and the extraordinary and committee sessions of the European Parliament.
43
+
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+ Belgium shares borders with France (620 km), Germany (167 km), Luxembourg (148 km) and the Netherlands (450 km). Its total surface, including water area, is 30,689 km2 (11,849 sq mi). Before 2018, its total area was believed to be 30,528 km2 (11,787 sq mi). However, when the country's statistics were measured in 2018, a new calculation method was used. Unlike previous calculations, this one included the area from the coast to the low-water line, revealing the country to be 160 km2 (62 sq mi) larger in surface area than previously thought.[38][39] Its land area alone is 30,278 km2.[40][needs update] It lies between latitudes 49°30' and 51°30' N, and longitudes 2°33' and 6°24' E.[41]
45
+
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+ Belgium has three main geographical regions; the coastal plain in the northwest and the central plateau both belong to the Anglo-Belgian Basin, and the Ardennes uplands in the southeast to the Hercynian orogenic belt. The Paris Basin reaches a small fourth area at Belgium's southernmost tip, Belgian Lorraine.[42]
47
+
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+ The coastal plain consists mainly of sand dunes and polders. Further inland lies a smooth, slowly rising landscape irrigated by numerous waterways, with fertile valleys and the northeastern sandy plain of the Campine (Kempen). The thickly forested hills and plateaus of the Ardennes are more rugged and rocky with caves and small gorges. Extending westward into France, this area is eastwardly connected to the Eifel in Germany by the High Fens plateau, on which the Signal de Botrange forms the country's highest point at 694 m (2,277 ft).[43][44]
49
+
50
+ The climate is maritime temperate with significant precipitation in all seasons (Köppen climate classification: Cfb), like most of northwest Europe.[45] The average temperature is lowest in January at 3 °C (37.4 °F) and highest in July at 18 °C (64.4 °F). The average precipitation per month varies between 54 mm (2.1 in) for February and April, to 78 mm (3.1 in) for July.[46] Averages for the years 2000 to 2006 show daily temperature minimums of 7 °C (44.6 °F) and maximums of 14 °C (57.2 °F) and monthly rainfall of 74 mm (2.9 in); these are about 1 °C and nearly 10 millimetres above last century's normal values, respectively.[47]
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+
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+ Phytogeographically, Belgium is shared between the Atlantic European and Central European provinces of the Circumboreal Region within the Boreal Kingdom.[48] According to the World Wide Fund for Nature, the territory of Belgium belongs to the ecoregion of Atlantic mixed forests.[49]
53
+
54
+ The territory of Belgium is divided into three Regions, two of which, the Flemish Region and Walloon Region, are in turn subdivided into provinces; the third Region, the Brussels Capital Region, is neither a province nor a part of a province.
55
+
56
+ Belgium is a constitutional, popular monarchy and a federal parliamentary democracy. The bicameral federal parliament is composed of a Senate and a Chamber of Representatives. The former is made up of 50 senators appointed by the parliaments of the communities and regions and 10 co-opted senators. Prior to 2014, most of the Senate's members were directly elected. The Chamber's 150 representatives are elected under a proportional voting system from 11 electoral districts. Belgium has compulsory voting and thus maintains one of the highest rates of voter turnout in the world.[50]
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+
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+ The King (currently Philippe) is the head of state, though with limited prerogatives. He appoints ministers, including a Prime Minister, that have the confidence of the Chamber of Representatives to form the federal government. The Council of Ministers is composed of no more than fifteen members. With the possible exception of the Prime Minister, the Council of Ministers is composed of an equal number of Dutch-speaking members and French-speaking members.[51]
59
+ The judicial system is based on civil law and originates from the Napoleonic code. The Court of Cassation is the court of last resort, with the courts of appeal one level below.[52]
60
+
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+ Belgium's political institutions are complex; most political power is organized around the need to represent the main cultural communities.[53]
62
+ Since about 1970, the significant national Belgian political parties have split into distinct components that mainly represent the political and linguistic interests of these communities.[54]
63
+ The major parties in each community, though close to the political center, belong to three main groups: Christian Democrats, Liberals, and Social Democrats.[55]
64
+ Further notable parties came into being well after the middle of last century, mainly around linguistic, nationalist, or environmental themes and recently smaller ones of some specific liberal nature.[54]
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+
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+ A string of Christian Democrat coalition governments from 1958 was broken in 1999 after the first dioxin crisis, a major food contamination scandal.[56][57][58] A "rainbow coalition" emerged from six parties: the Flemish and the French-speaking Liberals, Social Democrats and Greens.[59] Later, a "purple coalition" of Liberals and Social Democrats formed after the Greens lost most of their seats in the 2003 election.[60]
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+
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+ The government led by Prime Minister Guy Verhofstadt from 1999 to 2007 achieved a balanced budget, some tax reforms, a labor-market reform, scheduled nuclear phase-out and instigated legislation allowing more stringent war crime and more lenient soft drug usage prosecution. Restrictions on withholding euthanasia were reduced and same-sex marriage legalized. The government promoted active diplomacy in Africa[61] and opposed the invasion of Iraq.[62] It is the only country that does not have age restrictions on euthanasia.[63]
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+
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+ Verhofstadt's coalition fared badly in the June 2007 elections. For more than a year, the country experienced a political crisis.[64] This crisis was such that many observers speculated on a possible partition of Belgium.[65][66][67] From 21 December 2007 until 20 March 2008 the temporary Verhofstadt III Government was in office. This coalition of the Flemish and Francophone Christian Democrats, the Flemish and Francophone Liberals together with the Francophone Social Democrats was an interim government until 20 March 2008.[68]
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+
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+ On that day a new government, led by Flemish Christian Democrat Yves Leterme, the actual winner of the federal elections of June 2007, was sworn in by the king. On 15 July 2008 Leterme announced the resignation of the cabinet to the king, as no progress in constitutional reforms had been made.[68]
73
+ In December 2008 he once more offered his resignation to the king after a crisis surrounding the sale of Fortis to BNP Paribas.[69] At this juncture, his resignation was accepted and Christian Democratic and Flemish Herman Van Rompuy was sworn in as Prime Minister on 30 December 2008.[70]
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+
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+ After Herman Van Rompuy was designated the first permanent President of the European Council on 19 November 2009, he offered the resignation of his government to King Albert II on 25 November 2009. A few hours later, the new government under Prime Minister Yves Leterme was sworn in. On 22 April 2010, Leterme again offered the resignation of his cabinet to the king[71] after one of the coalition partners, the OpenVLD, withdrew from the government, and on 26 April 2010 King Albert officially accepted the resignation.[72]
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+
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+ The Parliamentary elections in Belgium on 13 June 2010 saw the Flemish nationalist N-VA become the largest party in Flanders, and the Socialist Party PS the largest party in Wallonia.[73] Until December 2011, Belgium was governed by Leterme's caretaker government awaiting the end of the deadlocked negotiations for formation of a new government. By 30 March 2011 this set a new world record for the elapsed time without an official government, previously held by war-torn Iraq.[74] Finally, in December 2011 the Di Rupo Government led by Walloon socialist Prime Minister Elio Di Rupo was sworn in.
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+
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+ The 2014 federal election (coinciding with the regional elections) resulted in a further electoral gain for the Flemish nationalist N-VA, although the incumbent coalition (composed of Flemish and French-speaking Social Democrats, Liberals, and Christian Democrats) maintains a solid majority in Parliament and in all electoral constituencies. On 22 July 2014, King Philippe nominated Charles Michel (MR) and Kris Peeters (CD&V) to lead the formation of a new federal cabinet composed of the Flemish parties N-VA, CD&V, Open Vld and the French-speaking MR, which resulted in the Michel Government. It is the first time N-VA is part of the federal cabinet, while the French-speaking side is represented only by the MR, which achieved a minority of the public votes in Wallonia.
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+
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+ Following a usage which can be traced back to the Burgundian and Habsburg courts,[75] in the 19th century it was necessary to speak French to belong to the governing upper class, and those who could only speak Dutch were effectively second-class citizens.[76] Late that century, and continuing into the 20th century, Flemish movements evolved to counter this situation.[77]
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+
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+ While the people in Southern Belgium spoke French or dialects of French, and most Brusselers adopted French as their first language, the Flemings refused to do so and succeeded progressively in making Dutch an equal language in the education system.[77] Following World War II, Belgian politics became increasingly dominated by the autonomy of its two main linguistic communities.[78] Intercommunal tensions rose and the constitution was amended to minimize the potential for conflict.[78]
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+
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+ Based on the four language areas defined in 1962–63 (the Dutch, bilingual, French and German language areas), consecutive revisions of the country's constitution in 1970, 1980, 1988 and 1993 established a unique form of a federal state with segregated political power into three levels:[79][80]
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+
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+ The constitutional language areas determine the official languages in their municipalities, as well as the geographical limits of the empowered institutions for specific matters.[81] Although this would allow for seven parliaments and governments when the Communities and Regions were created in 1980, Flemish politicians decided to merge both.[82] Thus the Flemings just have one single institutional body of parliament and government is empowered for all except federal and specific municipal matters.[C]
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+
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+ The overlapping boundaries of the Regions and Communities have created two notable peculiarities: the territory of the Brussels-Capital Region (which came into existence nearly a decade after the other regions) is included in both the Flemish and French Communities, and the territory of the German-speaking Community lies wholly within the Walloon Region. Conflicts about jurisdiction between the bodies are resolved by the Constitutional Court of Belgium. The structure is intended as a compromise to allow different cultures to live together peacefully.[14]
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+
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+ The Federal State's authority includes justice, defense, federal police, social security, nuclear energy, monetary policy and public debt, and other aspects of public finances. State-owned companies include the Belgian Post Group and Belgian Railways. The Federal Government is responsible for the obligations of Belgium and its federalized institutions towards the European Union and NATO. It controls substantial parts of public health, home affairs and foreign affairs.[83] The budget—without the debt—controlled by the federal government amounts to about 50% of the national fiscal income. The federal government employs around 12% of the civil servants.[84]
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+
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+ Communities exercise their authority only within linguistically determined geographical boundaries, originally oriented towards the individuals of a Community's language: culture (including audiovisual media), education and the use of the relevant language. Extensions to personal matters less directly connected with language comprise health policy (curative and preventive medicine) and assistance to individuals (protection of youth, social welfare, aid to families, immigrant assistance services, and so on.).[85]
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+
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+ Regions have authority in fields that can be broadly associated with their territory. These include economy, employment, agriculture, water policy, housing, public works, energy, transport, the environment, town and country planning, nature conservation, credit and foreign trade. They supervise the provinces, municipalities and intercommunal utility companies.[86]
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+
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+ In several fields, the different levels each have their own say on specifics. With education, for instance, the autonomy of the Communities neither includes decisions about the compulsory aspect nor allows for setting minimum requirements for awarding qualifications, which remain federal matters.[83] Each level of government can be involved in scientific research and international relations associated with its powers. The treaty-making power of the Regions' and Communities' Governments is the broadest of all the Federating units of all the Federations all over the world.[87][88][89]
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+
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+ Because of its location at the crossroads of Western Europe, Belgium has historically been the route of invading armies from its larger neighbors. With virtually defenseless borders, Belgium has traditionally sought to avoid domination by the more powerful nations which surround it through a policy of mediation. The Belgians have been strong advocates of European integration. Both the European Union and NATO are headquartered in Belgium.
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+
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+ The Belgian Armed Forces have about 47,000 active troops. In 2019, Belgium's defense budget totaled €4.303 billion ($4.921 billion) representing .93% of its GDP.[90] They are organized into one unified structure which consists of four main components: Land Component, or the Army; Air Component, or the Air Force; Marine Component, or the Navy; Medical Component. The operational commands of the four components are subordinate to the Staff Department for Operations and Training of the Ministry of Defense, which is headed by the Assistant Chief of Staff Operations and Training, and to the Chief of Defense.[91]
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+
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+ The effects of the Second World War made collective security a priority for Belgian foreign policy. In March 1948 Belgium signed the Treaty of Brussels and then joined NATO in 1948. However, the integration of the armed forces into NATO did not begin until after the Korean War.[92] The Belgians, along with the Luxembourg government, sent a detachment of battalion strength to fight in Korea known as the Belgian United Nations Command. This mission was the first in a long line of UN missions which the Belgians supported. Currently, the Belgian Marine Component is working closely together with the Dutch Navy under the command of the Admiral Benelux.
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+
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+ Belgium's strongly globalized economy[93] and its transport infrastructure are integrated with the rest of Europe. Its location at the heart of a highly industrialized region helped make it the world's 15th largest trading nation in 2007.[94][95] The economy is characterized by a highly productive work force, high GNP and high exports per capita.[96] Belgium's main imports are raw materials, machinery and equipment, chemicals, raw diamonds, pharmaceuticals, foodstuffs, transportation equipment, and oil products. Its main exports are machinery and equipment, chemicals, finished diamonds, metals and metal products, and foodstuffs.[40]
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+
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+ The Belgian economy is heavily service-oriented and shows a dual nature: a dynamic Flemish economy and a Walloon economy that lags behind.[14][97][D] One of the founding members of the European Union, Belgium strongly supports an open economy and the extension of the powers of EU institutions to integrate member economies. Since 1922, through the Belgium-Luxembourg Economic Union, Belgium and Luxembourg have been a single trade market with customs and currency union.[98]
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+
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+ Belgium was the first continental European country to undergo the Industrial Revolution, in the early 19th century.[99] Liège and Charleroi rapidly developed mining and steelmaking, which flourished until the mid-20th century in the Sambre and Meuse valley and made Belgium one of the three most industrialized nations in the world from 1830 to 1910.[100][101] However, by the 1840s the textile industry of Flanders was in severe crisis, and the region experienced famine from 1846 to 1850.[102][103]
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+
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+ After World War II, Ghent and Antwerp experienced a rapid expansion of the chemical and petroleum industries. The 1973 and 1979 oil crises sent the economy into a recession; it was particularly prolonged in Wallonia, where the steel industry had become less competitive and experienced a serious decline.[104] In the 1980s and 1990s, the economic center of the country continued to shift northwards and is now concentrated in the populous Flemish Diamond area.[105]
112
+
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+ By the end of the 1980s, Belgian macroeconomic policies had resulted in a cumulative government debt of about 120% of GDP. As of 2006[update], the budget was balanced and public debt was equal to 90.30% of GDP.[106] In 2005 and 2006, real GDP growth rates of 1.5% and 3.0%, respectively, were slightly above the average for the Euro area. Unemployment rates of 8.4% in 2005 and 8.2% in 2006 were close to the area average. By October 2010, this had grown to 8.5% compared to an average rate of 9.6% for the European Union as a whole (EU 27).[107][108] From 1832 until 2002, Belgium's currency was the Belgian franc. Belgium switched to the euro in 2002, with the first sets of euro coins being minted in 1999. The standard Belgian euro coins designated for circulation show the portrait of the monarch (first King Albert II, since 2013 King Philippe).
114
+
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+ Despite an 18% decrease observed from 1970 to 1999, Belgium still had in 1999 the highest rail network density within the European Union with 113.8 km/1 000 km2. On the other hand, the same period, 1970–1999, has seen a huge growth (+56%) of the motorway network. In 1999, the density of km motorways per 1000 km2 and 1000 inhabitants amounted to 55.1 and 16.5 respectively and were significantly superior to the EU's means of 13.7 and 15.9.[109]
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+
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+ From a biological resource perspective, Belgium has a low endowment: Belgium's biocapacity adds up to only 0.8 global hectares in 2016,[110] just about half of the 1.6 global hectares of biocapacity available per person worldwide.[111] In contrast, in 2016, Belgians used on average 6.3 global hectares of biocapacity - their ecological footprint of consumption. This means they required about eight times as much biocapacity as Belgium contains. As a result, Belgium was running a biocapacity deficit of 5.5 global hectares per person in 2016.[110]
118
+
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+ Belgium experiences some of the most congested traffic in Europe. In 2010, commuters to the cities of Brussels and Antwerp spent respectively 65 and 64 hours a year in traffic jams.[112] Like in most small European countries, more than 80% of the airways traffic is handled by a single airport, the Brussels Airport. The ports of Antwerp and Zeebrugge (Bruges) share more than 80% of Belgian maritime traffic, Antwerp being the second European harbor with a gross weight of goods handled of 115 988 000 t in 2000 after a growth of 10.9% over the preceding five years.[109][113] In 2016, the port of Antwerp handled 214 million tons after a year-on-year growth of 2.7%.[114]
120
+
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+ There is a large economic gap between Flanders and Wallonia. Wallonia was historically wealthy compared to Flanders, mostly due to its heavy industries, but the decline of the steel industry post-World War II led to the region's rapid decline, whereas Flanders rose swiftly. Since then, Flanders has been prosperous, among the wealthiest regions in Europe, whereas Wallonia has been languishing. As of 2007, the unemployment rate of Wallonia is over double that of Flanders. The divide has played a key part in the tensions between the Flemish and Walloons in addition to the already-existing language divide. Pro-independence movements have gained high popularity in Flanders as a consequence. The separatist New Flemish Alliance (N-VA) party, for instance, is the largest party in Belgium.[115][116][117]
122
+
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+ Contributions to the development of science and technology have appeared throughout the country's history. The 16th century Early Modern flourishing of Western Europe included cartographer Gerardus Mercator, anatomist Andreas Vesalius, herbalist Rembert Dodoens[118][119][120][121] and mathematician Simon Stevin among the most influential scientists.[122]
124
+
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+ Chemist Ernest Solvay[123] and engineer Zenobe Gramme (École industrielle de Liège)[124] gave their names to the Solvay process and the Gramme dynamo, respectively, in the 1860s. Bakelite was developed in 1907–1909 by Leo Baekeland. Ernest Solvay also acted as a major philanthropist and gave its name to the Solvay Institute of Sociology, the Solvay Brussels School of Economics and Management and the International Solvay Institutes for Physics and Chemistry which are now part of the Université libre de Bruxelles. In 1911, he started a series of conferences, the Solvay Conferences on Physics and Chemistry, which have had a deep impact on the evolution of quantum physics and chemistry.[125] A major contribution to fundamental science was also due to a Belgian, Monsignor Georges Lemaître (Catholic University of Louvain), who is credited with proposing the Big Bang theory of the origin of the universe in 1927.[126]
126
+
127
+ Three Nobel Prizes in Physiology or Medicine were awarded to Belgians: Jules Bordet (Université libre de Bruxelles) in 1919, Corneille Heymans (University of Ghent) in 1938 and Albert Claude (Université libre de Bruxelles) together with Christian de Duve (Université catholique de Louvain) in 1974. François Englert (Université libre de Bruxelles) was awarded the Nobel Prize in Physics in 2013. Ilya Prigogine (Université libre de Bruxelles) was awarded the Nobel Prize in Chemistry in 1977.[127] Two Belgian mathematicians have been awarded the Fields Medal: Pierre Deligne in 1978 and Jean Bourgain in 1994.[128][129]
128
+
129
+ As of 1 January 2020, the total population of Belgium according to its population register was 11,492,641.[4] The population density of Belgium is 376/km2 (970/sq mi) as of January 2019, making it the 22nd most densely populated country in the world, and the 6th most densely populated country in Europe. The most densely populated province is Antwerp, the least densely populated province is Luxembourg. As of January 2019, the Flemish Region had a population of 6,589,069 (57.6% of Belgium), its most populous cities being Antwerp (523,248), Ghent (260,341) and Bruges (118,284). Wallonia had a population of 3,633,795 (31.8% of Belgium) with Charleroi (201,816), Liège (197,355) and Namur (110,939), its most populous cities. The Brussels Capital Region has 1,208,542 inhabitants (10.6% of Belgium) in the 19 municipalities, three of which have over 100,000 residents.[4]
130
+
131
+ In 2017 the average total fertility rate (TFR) across Belgium was 1.64 children per woman, below the replacement rate of 2.1, it remains considerably below the high of 4.87 children born per woman in 1873.[130] Belgium subsequently has one of the oldest populations in the world, with the average age of 41.5 years.[131]
132
+
133
+ As of 2007[update], nearly 92% of the population had Belgian citizenship,[132] and other European Union member citizens account for around 6%. The prevalent foreign nationals were Italian (171,918), French (125,061), Dutch (116,970), Moroccan (80,579), Portuguese (43,509), Spanish (42,765), Turkish (39,419) and German (37,621).[133][134] In 2007, there were 1.38 million foreign-born residents in Belgium, corresponding to 12.9% of the total population. Of these, 685,000 (6.4%) were born outside the EU and 695,000 (6.5%) were born in another EU Member State.[135][136]
134
+
135
+ At the beginning of 2012, people of foreign background and their descendants were estimated to have formed around 25% of the total population i.e. 2.8 million new Belgians.[137] Of these new Belgians, 1,200,000 are of European ancestry and 1,350,000[138] are from non-Western countries (most of them from Morocco, Turkey, and the DR Congo). Since the modification of the Belgian nationality law in 1984 more than 1.3 million migrants have acquired Belgian citizenship. The largest group of immigrants and their descendants in Belgium are Moroccans.[139] 89.2% of inhabitants of Turkish origin have been naturalized, as have 88.4% of people of Moroccan background, 75.4% of Italians, 56.2% of the French and 47.8% of Dutch people.[138]
136
+
137
+
138
+
139
+ Belgium has three official languages: Dutch, French and German. A number of non-official minority languages are spoken as well.[140]
140
+ As no census exists, there are no official statistical data regarding the distribution or usage of Belgium's three official languages or their dialects.[141] However, various criteria, including the language(s) of parents, of education, or the second-language status of foreign born, may provide suggested figures. An estimated 60% of the Belgian population are native speakers of Dutch (often referred to as Flemish), and 40% of the population speaks French natively. French-speaking Belgians are often referred to as Walloons, although the French speakers in Brussels are not Walloons.[E]
141
+
142
+ The total number of native Dutch speakers is estimated to be about 6.23 million, concentrated in the northern Flanders region, while native French speakers number 3.32 million in Wallonia and an estimated 870,000 (or 85%) in the officially bilingual Brussels-Capital Region.[F][142] The German-speaking Community is made up of 73,000 people in the east of the Walloon Region; around 10,000 German and 60,000 Belgian nationals are speakers of German. Roughly 23,000 more German speakers live in municipalities near the official Community.[143][144][145][146]
143
+
144
+ Both Belgian Dutch and Belgian French have minor differences in vocabulary and semantic nuances from the varieties spoken respectively in the Netherlands and France. Many Flemish people still speak dialects of Dutch in their local environment. Walloon, considered either as a dialect of French or a distinct Romance language,[147][148] is now only understood and spoken occasionally, mostly by elderly people. Walloon is divided into four dialects, which along with those of Picard,[149] are rarely used in public life and have largely been replaced by French.
145
+
146
+ Since the country's independence, Roman Catholicism, counterbalanced by strong freethought movements, has had an important role in Belgium's politics.[150] However Belgium is largely a secular country as the constitution provides for freedom of religion, and the government generally respects this right in practice. During the reigns of Albert I and Baudouin, the Belgian royal family had a reputation of deeply rooted Catholicism.[151]
147
+
148
+ Roman Catholicism has traditionally been Belgium's majority religion; being especially strong in Flanders. However, by 2009 Sunday church attendance was 5% for Belgium in total; 3% in Brussels,[152] and 5.4% in Flanders. Church attendance in 2009 in Belgium was roughly half of the Sunday church attendance in 1998 (11% for the total of Belgium in 1998).[153] Despite the drop in church attendance, Catholic identity nevertheless remains an important part of Belgium's culture.[151]
149
+
150
+ According to the Eurobarometer 2010,[154] 37% of Belgian citizens responded that they believe there is a God. 31% answered that they believe there is some sort of spirit or life-force. 27% answered that they do not believe there is any sort of spirit, God, or life-force. 5% did not respond. According to the Eurobarometer 2015, 60.7% of the total population of Belgium adhered to Christianity, with Roman Catholicism being the largest denomination with 52.9%. Protestants comprised 2.1% and Orthodox Christians were the 1.6% of the total. Non-religious people comprised 32.0% of the population and were divided between atheists (14.9%) and agnostics (17.1%). A further 5.2% of the population was Muslim and 2.1% were believers in other religions.[155] The same survey held in 2012 found that Christianity was the largest religion in Belgium, accounting for 65% of Belgians.[156]
151
+
152
+ Symbolically and materially, the Roman Catholic Church remains in a favorable position.[151] Belgium officially recognizes three religions: Christianity (Catholic, Protestantism, Orthodox churches and Anglicanism), Islam and Judaism.[157]
153
+
154
+ In the early 2000s, there were approximately 42,000 Jews in Belgium. The Jewish Community of Antwerp (numbering some 18,000) is one of the largest in Europe, and one of the last places in the world where Yiddish is the primary language of a large Jewish community (mirroring certain Orthodox and Hasidic communities in New York, New Jersey, and Israel). In addition, most Jewish children in Antwerp receive a Jewish education.[158] There are several Jewish newspapers and more than 45 active synagogues (30 of which are in Antwerp) in the country.
155
+ A 2006 inquiry in Flanders, considered to be a more religious region than Wallonia, showed that 55% considered themselves religious and that 36% believed that God created the universe.[159] On the other hand, Wallonia has become one of Europe's most secular/least religious regions. Most of the French-speaking region's population does not consider religion an important part of their lives, and as much as 45% of the population identifies as irreligious. This is particularly the case in eastern Wallonia and areas along the French border.
156
+
157
+ A 2008 estimate found that approximately 6% of the Belgian population (628,751 people) is Muslim.[160] Muslims constitute 23.6% of the population of Brussels, 4.9% of Wallonia and 5.1% of Flanders. The majority of Belgian Muslims live in the major cities, such as Antwerp, Brussels and Charleroi. The largest group of immigrants in Belgium are Moroccans, with 400,000 people. The Turks are the third largest group, and the second largest Muslim ethnic group, numbering 220,000.[139][161]
158
+
159
+ The Belgians enjoy good health. According to 2012 estimates, the average life expectancy is 79.65 years.[40] Since 1960, life expectancy has, in line with the European average, grown by two months per year. Death in Belgium is mainly due to heart and vascular disorders, neoplasms, disorders of the respiratory system and unnatural causes of death (accidents, suicide). Non-natural causes of death and cancer are the most common causes of death for females up to age 24 and males up to age 44.[162]
160
+
161
+ Healthcare in Belgium is financed through both social security contributions and taxation. Health insurance is compulsory. Health care is delivered by a mixed public and private system of independent medical practitioners and public, university and semi-private hospitals. Health care service are payable by the patient and reimbursed later by health insurance institutions, but for ineligible categories (of patients and services) so-called 3rd party payment systems exist.[162] The Belgian health care system is supervised and financed by the federal government, the Flemish and Walloon Regional governments; and the German Community also has (indirect) oversight and responsibilities.[162]
162
+
163
+ For the first time in Belgian history, the first child was euthanized following the 2-year mark of the removal of the euthanization age restrictions. The child had been euthanized due to an incurable disease that was inflicted upon the child. Although there may have been some support for the euthanization there is a possibility of controversy due to the issue revolving around the subject of assisted suicide.[163][164] Excluding assisted suicide, Belgium has the highest suicide rate in Western Europe and one of the highest suicide rates in the developed world (exceeded only by Lithuania, South Korea, and Latvia).[165]
164
+
165
+ Education is compulsory from 6 to 18 years of age for Belgians.[166] Among OECD countries in 2002, Belgium had the third highest proportion of 18- to 21-year-olds enrolled in postsecondary education, at 42%.[167] Though an estimated 99% of the adult population is literate, concern is rising over functional illiteracy.[149][168] The Programme for International Student Assessment (PISA), coordinated by the OECD, currently ranks Belgium's education as the 19th best in the world, being significantly higher than the OECD average.[169] Education being organized separately by each, the Flemish Community scores noticeably above the French and German-speaking Communities.[170]
166
+
167
+ Mirroring the dual structure of the 19th-century Belgian political landscape, characterized by the Liberal and the Catholic parties, the educational system is segregated within a secular and a religious segment. The secular branch of schooling is controlled by the communities, the provinces, or the municipalities, while religious, mainly Catholic branch education, is organized by religious authorities, although subsidized and supervised by the communities.[171]
168
+
169
+ Despite its political and linguistic divisions, the region corresponding to today's Belgium has seen the flourishing of major artistic movements that have had tremendous influence on European art and culture. Nowadays, to a certain extent, cultural life is concentrated within each language Community, and a variety of barriers have made a shared cultural sphere less pronounced.[14][172][173] Since the 1970s, there are no bilingual universities or colleges in the country except the Royal Military Academy and the Antwerp Maritime Academy, no common media[174] and no single large cultural or scientific organization in which both main communities are represented.[175]
170
+
171
+ Contributions to painting and architecture have been especially rich. The Mosan art, the Early Netherlandish,[176] the Flemish Renaissance and Baroque painting[177] and major examples of Romanesque, Gothic, Renaissance and Baroque architecture[178] are milestones in the history of art. While the 15th century's art in the Low Countries is dominated by the religious paintings of Jan van Eyck and Rogier van der Weyden, the 16th century is characterized by a broader panel of styles such as Peter Breughel's landscape paintings and Lambert Lombard's representation of the antique.[179] Though the Baroque style of Peter Paul Rubens and Anthony van Dyck flourished in the early 17th century in the Southern Netherlands,[180] it gradually declined thereafter.[181][182]
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+
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+ During the 19th and 20th centuries many original romantic, expressionist and surrealist Belgian painters emerged, including James Ensor and other artists belonging to the Les XX group, Constant Permeke, Paul Delvaux and René Magritte. The avant-garde CoBrA movement appeared in the 1950s, while the sculptor Panamarenko remains a remarkable figure in contemporary art.[183][184] Multidisciplinary artists Jan Fabre, Wim Delvoye and the painter Luc Tuymans are other internationally renowned figures on the contemporary art scene.
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+ Belgian contributions to architecture also continued into the 19th and 20th centuries, including the work of Victor Horta and Henry van de Velde, who were major initiators of the Art Nouveau style.[185][186]
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+ The vocal music of the Franco-Flemish School developed in the southern part of the Low Countries and was an important contribution to Renaissance culture.[187] In the 19th and 20th centuries, there was an emergence of major violinists, such as Henri Vieuxtemps, Eugène Ysaÿe and Arthur Grumiaux, while Adolphe Sax invented the saxophone in 1846. The composer César Franck was born in Liège in 1822. Contemporary popular music in Belgium is also of repute. Jazz musician Toots Thielemans and singer Jacques Brel have achieved global fame. Nowadays, singer Stromae has been a musical revelation in Europe and beyond, having great success. In rock/pop music, Telex, Front 242, K's Choice, Hooverphonic, Zap Mama, Soulwax and dEUS are well known. In the heavy metal scene, bands like Machiavel, Channel Zero and Enthroned have a worldwide fan-base.[188]
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+ Belgium has produced several well-known authors, including the poets Emile Verhaeren, Robert Goffin and novelists Hendrik Conscience, Georges Simenon, Suzanne Lilar, Hugo Claus and Amélie Nothomb. The poet and playwright Maurice Maeterlinck won the Nobel Prize in literature in 1911. The Adventures of Tintin by Hergé is the best known of Franco-Belgian comics, but many other major authors, including Peyo (The Smurfs), André Franquin (Gaston Lagaffe), Dupa (Cubitus), Morris (Lucky Luke), Greg (Achille Talon), Lambil (Les Tuniques Bleues), Edgar P. Jacobs and Willy Vandersteen brought the Belgian cartoon strip industry a worldwide fame.[189] Additionally, famous crime author Agatha Christie created the character Hercule Poirot, a Belgian detective, who has served as a protagonist in a number of her acclaimed mystery novels.
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+
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+ Belgian cinema has brought a number of mainly Flemish novels to life on-screen.[G] Other Belgian directors include André Delvaux, Stijn Coninx, Luc and Jean-Pierre Dardenne; well-known actors include Jean-Claude Van Damme, Jan Decleir and Marie Gillain; and successful films include Bullhead, Man Bites Dog and The Alzheimer Affair.[190] In the 1980s, Antwerp's Royal Academy of Fine Arts produced important fashion trendsetters, known as the Antwerp Six.[191]
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+
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+ Folklore plays a major role in Belgium's cultural life: the country has a comparatively high number of processions, cavalcades, parades, 'ommegangs' and 'ducasses',[H] 'kermesse' and other local festivals, nearly always with an originally religious or mythological background. The Carnival of Binche with its famous Gilles and the 'Processional Giants and Dragons' of Ath, Brussels, Dendermonde, Mechelen and Mons are recognized by UNESCO as Masterpieces of the Oral and Intangible Heritage of Humanity.[192]
184
+
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+ Other examples are the Carnival of Aalst; the still very religious processions of the Holy Blood in Bruges, Virga Jesse Basilica in Hasselt and Basilica of Our Lady of Hanswijk in Mechelen; 15 August festival in Liège; and the Walloon festival in Namur. Originated in 1832 and revived in the 1960s, the Gentse Feesten have become a modern tradition. A major non-official holiday is the Saint Nicholas Day, a festivity for children and, in Liège, for students.[193]
186
+
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+ Many highly ranked Belgian restaurants can be found in the most influential restaurant guides, such as the Michelin Guide.[194] Belgium is famous for beer, chocolate, waffles and french fries with mayonnaise. Contrary to their name, french fries are claimed to have originated in Belgium, although their exact place of origin is uncertain. The national dishes are "steak and fries with salad", and "mussels with fries".[195][196][197][I]
188
+
189
+ Brands of Belgian chocolate and pralines, like Côte d'Or, Neuhaus, Leonidas and Godiva are famous, as well as independent producers such as Burie and Del Rey in Antwerp and Mary's in Brussels.[198] Belgium produces over 1100 varieties of beer.[199][200] The Trappist beer of the Abbey of Westvleteren has repeatedly been rated the world's best beer.[201][202][203]
190
+ The biggest brewer in the world by volume is Anheuser-Busch InBev, based in Leuven.[204]
191
+
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+ Since the 1970s, sports clubs and federations are organized separately within each language community.[205] Association football is the most popular sport in both parts of Belgium; also very popular are cycling, tennis, swimming, judo[206] and basketball.[207]
193
+
194
+ Belgians hold the most Tour de France victories of any country except France. They have also the most victories on the UCI Road World Championships. Philippe Gilbert is the 2012 world champion. Another modern well-known Belgian cyclist is Tom Boonen. With five victories in the Tour de France and numerous other cycling records, Belgian cyclist Eddy Merckx is regarded as one of the greatest cyclists of all time.[208] Jean-Marie Pfaff, a former Belgian goalkeeper, is considered one of the greatest in the history of association football.[209]
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+ Belgium hosted the 1972 European Football Championships, and co-hosted the 2000 European Championships with the Netherlands. The Belgium national football team reached first place in the FIFA World Rankings for the first time in November 2015.[210]
197
+
198
+ Kim Clijsters and Justine Henin both were Player of the Year in the Women's Tennis Association as they were ranked the number one female tennis player.
199
+ The Spa-Francorchamps motor-racing circuit hosts the Formula One World Championship Belgian Grand Prix. The Belgian driver, Jacky Ickx, won eight Grands Prix and six 24 Hours of Le Mans and finished twice as runner-up in the Formula One World Championship. Belgium also has a strong reputation in, motocross with the riders Joel Robert, Roger De Coster, Georges Jobé, Eric Geboers and Stefan Everts among others.[211] Sporting events annually held in Belgium include the Memorial Van Damme athletics competition, the Belgian Grand Prix Formula One, and a number of classic cycle races such as the Tour of Flanders and Liège–Bastogne–Liège. The 1920 Summer Olympics were held in Antwerp. The 1977 European Basketball Championship was held in Liège and Ostend.
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201
+ (Several editions in English, incl. (1997) 7th ed.)
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+ Beauty and the Beast (French: La Belle et la Bête) is a fairy tale written by French novelist Gabrielle-Suzanne Barbot de Villeneuve and published in 1740 in La Jeune Américaine et les contes marins (The Young American and Marine Tales).[1] Its lengthy version was abridged, rewritten, and published first by Jeanne-Marie Leprince de Beaumont in 1756 in Magasin des enfants[2] (Children's Collection) and by Andrew Lang in the Blue Fairy Book of his Fairy Book series in 1889, to produce the version(s) most commonly retold.[1] It was influenced by some earlier Ancient Greek stories, such as "Cupid and Psyche", The Golden Ass written by Lucius Apuleius Madaurensis in the 2nd century AD, and The Pig King, an Italian fairytale published by Giovanni Francesco Straparola in The Facetious Nights of Straparola around 1550.[3]
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+
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+ Variants of the tale are known across Europe.[4] In France, for example, Zémire and Azor is an operatic version of the story, written by Marmontel and composed by Grétry in 1771, which had enormous success well into the 19th century;[5] it is based on the second version of the tale. Amour pour amour (Love for love), by Pierre-Claude Nivelle de La Chaussée, a 1742 play based on de Villeneuve's version. According to researchers at universities in Durham and Lisbon, the story originated around 4,000 years ago.[6]
6
+
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+ A widower merchant lives in a mansion with his six children (three sons and three daughters). All three of his daughters are very beautiful, but the youngest, Beauty, is the most lovely, as well as kind, well-read, and pure of heart; while the two elder sisters, in contrast, are cruel, selfish, vain, and spoiled. On a dark and stormy night at sea, all of his wealth was robbed by pirates, who sink most of his merchant fleet, and forces the entire family to live in a small barn to work for a living. While Beauty makes a firm resolution to adjust to rural life with a cheerful disposition, her sisters do not and mistake her firmness for insensibility, forcing her into doing household work in an effort to make enough money to buy back their former home.
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+
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+ A year later, the merchant hears from one of his crewmembers that one of the trade ships he had sent has arrived back in port, having escaped the destruction of its companions. Before leaving, he asks his children if they wish for him to bring any gifts back for them. The sons ask for weaponry and horses to hunt with, whereas the oldest daughters ask for clothing, jewels, and the finest dresses possible as they think his wealth has returned. Beauty asks for nothing but her father to be safe, but when he insists on buying her a present, she is satisfied with the promise of a rose after none of those grew last spring. However, to his dismay, the merchant finds that his ship's cargo has been seized to pay his debts, leaving him penniless and unable to buy his children's presents.
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+
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+ On his way back, the merchant becomes caught in a terrible storm. Desperately seeking shelter, he comes upon a mysterious palace. Seeing that no one is home, the merchant sneaks in and finds tables inside laden with food and drinks, which seem to have been left for him by the palace's invisible owner. The merchant accepts this gift and spends the night there. The next morning, the merchant has come to view the palace as his own possession and is about to leave when he sees a rose garden and recalls that Beauty had desired a rose. Without warning, the merchant quickly plucked the loveliest rose he can find, and was about to pluck more to create a bouquet, only to end up being confronted by a hideous "Beast" who warns him that theft of his property, i.e. a rose (after accepting his hospitality), is a charge punishable by death. Realizing his deadly mistake, he merchant begs for forgiveness, revealing that he had only picked the rose as a gift for his youngest daughter. After listening to his story, the Beast reluctantly agrees to let him give the rose to Beauty, but only if the merchant brings Beauty to him in exchange without deception; he makes it clear that Beauty must agree to take his place to the point where he will then treat her as his fiancée, and not his prisoner, while under no illusions about her predicament. Otherwise, the Beast will threateningly destroy his entire family.
12
+
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+ At first, the merchant is hesitantly upset about Beauty being abducted into marrying him, but he reluctantly accepts this condition. The Beast sends him on his way atop a magical horse, along with wealth, jewels and fine clothes for his sons and daughters, but stresses that Beauty must never know about his deal. The merchant, upon arriving home, tries to hide the secret from his children, but Beauty pries it from him on purpose. Reacting swiftly, the brothers suggest if they could go to the castle and fight the Beast together, while the older sisters place blame on Beauty for dooming the entire family. The merchant dissuades his children, forbidding them from ever going near the Beast. Eventually, Beauty sneaks away from home later that night against her father's orders to face the Beast alone.
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+
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+ Once she arrives at his palace, the Beast becomes excited to meet her face to face, so he throws a welcome ceremony by treating her to an amazing cabaret show. He gives her lavish clothing and food and carries on lengthy conversations with her and she notes that he is inclined to stupidity rather than savagery. Every night, the Beast asks Beauty to sleep with him, only to be refused each time. After each refusal, Beauty dreams of a handsome "Prince" whom she dances with. Suddenly, a fairy appears and pleads with Beauty to answer why she keeps refusing him, to which she replies that she doesn't know how to love the Beast because she loves him only as a friend and not a seducer. Despite the apparition of the fairy urging her not to be deceived by appearances, she does not make the connection between a "prince" and a "beast" and becomes convinced that the Beast is holding the Prince captive somewhere in his castle. She searches and discovers many enchanted rooms containing sources of entertainment ranging from libraries to aviaries to enchanted windows allowing her to attend the theater. She also comes across many live furniture and other live objects which act as servants, but never the Prince from her dreams.
16
+
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+ Throughout an entire month, Beauty lives a life of luxury at the Beast's palace, having every whim catered to, with no end of riches to amuse her and an endless supply of exquisite finery to wear. Eventually, she becomes homesick and begs the Beast to allow her to go see her family again. He allows it on the condition that she returns exactly one week. Beauty agrees to this and is presented with an enchanted ring which allows her to wake up in her family's new home in an instant when turned three times around her finger. The rest of her family is surprised to find her well fed and dressed in finery. Beauty tries to share the magnificent gowns and jewels the Beast gave her with her older sisters, but they turn into rags at her sisters' touch, and are restored to their splendor when returned to Beauty, as the Beast meant them only for her. Her sisters are envious when they hear of her happy life at the castle, and, overhearing that she must return to the Beast on a certain day, try to persuade her to steer clear of the Beast, even her father threatens to disown Beauty if she refuses to marry his younger and wealthier cousin next week, snatching the ring away from her to prevent her from going back to the castle. When she then pleads for the marriage with the merchant's cousin to be delayed, her brothers reject her, believing she knows too much about the Beast. Beauty is now shaken by her family's overprotection, and she reluctantly agrees to make it official if she stays with her family a lot longer.
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+
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+ A week has passed and she begins hallucinating about the Beast lying dead in his quarters back at his castle and hastens to return; she immediately steals back the ring from her father and uses it to return to the Beast. Once she is back in the castle, Beauty's fears are confirmed as she finds the Beast murdered in cold blood at the hands of an angry mob sent by her father in an effort to keep his children, even Beauty, away from him. Now completely devastated over her sins, Beauty bursts into tears and laments that she should have learned how to love the Beast in the first place, screaming "I am sorry! This was all my fault!". Suddenly, when she says those magic words, the Beast is transformed into the handsome prince from Beauty's dreams. The Prince informs her that long ago, a powerful witch turned him into a hideous beast for his selfishness after trying to seduce him and that only by finding true love, despite his ugliness, could the curse be broken. He and Beauty are married and they live happily ever after together.
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+
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+ Beaumont greatly pared down the cast of characters and simplified the tale to an almost archetypal simplicity.[7] The story begins in much the same way, although now the merchant has only six children: three sons and three daughters of which Beauty is one. The circumstances leading to her arrival at the Beast's castle unfolds in a similar manner and on this arrival she is informed that she is mistress there and he will obey her. Beaumont strips most of the detail and lavish descriptions present on Beauty's exploration of the palace in Villeneuve's versions and quickly jumps to her return home. She is given leave to remain there for a week and when she arrives her sisters plot to feign fondness for her to entice her to remain another week in hopes that the Beast will devour her in his anger. Again, she returns to him dying and restores him to life. They then marry and live happily ever after and this ends Beaumont's tale as she omits the background information given on both the Prince and his family and Beauty and hers.
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+
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+ Harris identifies the two most popular strands of fairy tale in the 18th century as the fantastical romance for adults and the didactic tale for children.[8] Beauty and the Beast is interesting as it bridges this gap, with Villeneuve's version being written as a salon tale for adults and Beaumont's being written as a didactic tale for children.
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+
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+ Tatar (2017) compares the tale to the theme of "animal brides and grooms" found in folklore throughout the world,[9]
26
+ pointing out that the French tale was specifically intended for the preparation of young girls in 18th century France for arranged marriages.[10]
27
+ The urban opening is unusual in fairy tales, as is the social class of the characters, neither royal nor peasants; it may reflect the social changes occurring at the time of its first writing.[11]
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+
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+ Hamburger (2015) points out that the design of the Beast in the 1946 film adaptation by Jean Cocteau was inspired by the portrait of Petrus Gonsalvus, a native of Tenerife who suffered from hypertrichosis, causing an abnormal growth of hair on his face and other parts, and who came under the protection of the French king and married a beautiful Parisian woman named Catherine.[12]
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+ The tale has been notably adapted for screen, stage, prose, and television over the years.
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+ The New Testament (Ancient Greek: Ἡ Καινὴ Διαθήκη, transl. Hē Kainḕ Diathḗkē; Latin: Novum Testamentum) is the second part of the Christian biblical canon, the first being the Old Testament. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture.
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+ The New Testament is a collection of Christian texts originally written in the Koine Greek language, at different times by various different authors. While the Old Testament canon varies somewhat between different Christian denominations, the 27-book canon of the New Testament has been almost universally recognized within Christianity since at least Late Antiquity. Thus, in almost all Christian traditions today, the New Testament consists of 27 books:
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+ The earliest known complete list of the 27 books of the New Testament is found in a letter written by Athanasius, a 4th-century bishop of Alexandria, dated to 367 AD.[1] The 27-book New Testament was first formally canonized during the councils of Hippo (393) and Carthage (397) in North Africa. Pope Innocent I ratified the same canon in 405, but it is probable that a Council in Rome in 382 under Pope Damasus I gave the same list first. These councils also provided the canon of the Old Testament, which included the apocryphal books.[2]
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+
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+ There is no scholarly consensus on the date of composition of the latest New Testament texts. Conservative scholars John A. T. Robinson, Dan Wallace, and William F. Albright dated all the books of the New Testament before 70 AD.[3] But most[citation needed] scholars date some New Testament texts much later than this.[4] For example, Richard Pervo dates Luke-Acts to c. AD 115,[5] and David Trobisch places Acts in the mid- to late second century, contemporaneous with the publication of the first New Testament canon.[6][note 1]
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+
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+ The use of the phrase New Testament (Koine Greek: Ἡ Καινὴ Διαθήκη, Hē Kainḕ Diathḗkē) to describe a collection of first and second-century Christian Greek scriptures can be traced back to Tertullian in his work Against Praxeas.[7][8][9] Irenaeus uses the phrase "New Testament" several times, but does not use it in reference to any written text.[8] In Against Marcion, written c. 208 AD, Tertullian writes of:[10]
12
+
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+ the Divine Word, who is doubly edged with the two testaments of the law and the gospel.
14
+
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+ And Tertullian continues later in the book, writing:[11][note 2]
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+
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+ it is certain that the whole aim at which he [Marcion] has strenuously laboured, even in the drawing up of his Antitheses, centres in this, that he may establish a diversity between the Old and the New Testaments, so that his own Christ may be separate from the Creator, as belonging to this rival god, and as alien from the law and the prophets.
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+
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+ By the 4th century, the existence—even if not the exact contents—of both an Old and New Testament had been established. Lactantius, a 3rd–4th century Christian author wrote in his early-4th-century Latin Institutiones Divinae (Divine Institutes):[12]
20
+
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+ But all scripture is divided into two Testaments. That which preceded the advent and passion of Christ—that is, the law and the prophets—is called the Old; but those things which were written after His resurrection are named the New Testament. The Jews make use of the Old, we of the New: but yet they are not discordant, for the New is the fulfilling of the Old, and in both there is the same testator, even Christ, who, having suffered death for us, made us heirs of His everlasting kingdom, the people of the Jews being deprived and disinherited. As the prophet Jeremiah testifies when he speaks such things: "Behold, the days come, saith the Lord, that I will make a new testament to the house of Israel and the house of Judah, not according to the testament which I made to their fathers, in the day that I took them by the hand to bring them out of the land of Egypt; for they continued not in my testament, and I disregarded them, saith the Lord."[Jer 31:31–32] ... For that which He said above, that He would make a new testament to the house of Judah, shows that the old testament which was given by Moses was not perfect; but that which was to be given by Christ would be complete.
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+
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+ Eusebius describes the collection of Christian writings as "covenanted" (ἐνδιαθήκη) books in Hist. Eccl. 3.3.1–7; 3.25.3; 5.8.1; 6.25.1.
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+
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+ Each of the four gospels in the New Testament narrates the life, death, and resurrection of Jesus of Nazareth, with the exception of Mark which in the original text ends with the empty tomb and has no account of the post-resurrection appearances. The word "gospel" derives from the Old English gōd-spell[13] (rarely godspel), meaning "good news" or "glad tidings". The gospel was considered the "good news" of the coming Kingdom of Messiah, and the redemption through the life and death of Jesus, the central Christian message.[14] Gospel is a calque (word-for-word translation) of the Greek word εὐαγγέλιον, euangelion (eu- "good", -angelion "message").
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+
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+ Starting in the late second century, the four narrative accounts of the life and work of Jesus Christ have been referred to as "The Gospel of ..." or "The Gospel according to ..." followed by the name of the supposed author. The first author to explicitly name the canonical gospels is Irenaeus of Lyon,[8][15] who promoted the four canonical gospels in his book Against Heresies, written around 180.[16] Whatever these admittedly early ascriptions may imply about the sources behind or the perception of these gospels, they are anonymous compositions.
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+
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+ The first three gospels listed above are classified as the Synoptic Gospels. They contain similar accounts of the events in Jesus's life and his teaching, due to their literary interdependence. The Gospel of John is structured differently and includes stories of several miracles of Jesus and sayings not found in the other three.
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+
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+ These four gospels that were eventually included in the New Testament were only a few among many other early Christian gospels. The existence of such texts is even mentioned at the beginning of the Gospel of Luke.[Luke 1:1–4] Other early Christian gospels, such as the so-called "Jewish-Christian Gospels" or the Gospel of Thomas, also offer both a window into the context of early Christianity and may provide some assistance in the reconstruction of the historical Jesus.
32
+
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+ The Acts of the Apostles is a narrative of the apostles' ministry and activity after Christ's death and resurrection, from which point it resumes and functions as a sequel to the Gospel of Luke. Examining style, phraseology, and other evidence, modern scholarship generally concludes that Acts and the Gospel of Luke share the same author, referred to as Luke–Acts. Luke-Acts does not name its author.[18] Church tradition identified him as Luke the Evangelist, the companion of Paul, but the majority of scholars reject this due to the many differences between Acts and the authentic Pauline letters.[19] The most probable date of composition is around 80–100 AD, although some scholars date it significantly later,[5][6] and there is evidence that it was still being substantially revised well into the 2nd century.[20]
34
+
35
+ The epistles of the New Testament are considered by Christians to be divinely inspired and holy letters, written by the apostles and disciples of Christ, to either local congregations with specific needs, or to New Covenant Christians in general, scattered about; or "catholic epistles."
36
+
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+ The Pauline letters to churches are the thirteen New Testament books that present Paul the Apostle as their author.[note 3] Six of the letters are disputed. Four are thought by most modern scholars to be pseudepigraphic, i.e., not actually written by Paul even if attributed to him within the letters themselves. Opinion is more divided on the other two disputed letters (2 Thessalonians and Colossians).[22] These letters were written to Christian communities in specific cities or geographical regions, often to address issues faced by that particular community. Prominent themes include the relationship both to broader "pagan" society, to Judaism, and to other Christians.[23]
38
+
39
+ [Disputed letters are marked with an asterisk (*).]
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+
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+ The last four Pauline letters in the New Testament are addressed to individual persons. They include the following:
42
+
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+ [Disputed letters are marked with an asterisk (*).]
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+
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+ All of the above except for Philemon are known as the Pastoral epistles. They are addressed to individuals charged with pastoral oversight of churches and discuss issues of Christian living, doctrine and leadership. They often address different concerns to those of the preceding epistles. These letters are believed by many to be pseudepigraphic. Some scholars (e.g., Bill Mounce, Ben Witherington) will argue that the letters are genuinely Pauline, or at least written under Paul's supervision.
46
+
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+ The Epistle to the Hebrews addresses a Jewish audience who had come to believe that Jesus was the anointed one (Hebrew: מָשִׁיחַ—transliterated in English as "Moshiach", or "Messiah"; Greek: Χριστός—transliterated in English as "Christos", for "Christ") who was predicted in the writings of the Hebrew Scriptures. The author discusses the superiority of the new covenant and the ministry of Jesus, to the Mosaic covenant [Heb. 1:1–10:18] and urges the readers in the practical implications of this conviction through the end of the epistle.[Heb. 10:19–13:25]
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+
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+ The book has been widely accepted by the Christian church as inspired by God and thus authoritative, despite the acknowledgment of uncertainties about who its human author was. Regarding authorship, although the Epistle to the Hebrews does not internally claim to have been written by the Apostle Paul, some similarities in wordings to some of the Pauline Epistles have been noted and inferred. In antiquity, some began to ascribe it to Paul in an attempt to provide the anonymous work an explicit apostolic pedigree.[24]
50
+
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+ In the 4th century, Jerome and Augustine of Hippo supported Paul's authorship. The Church largely agreed to include Hebrews as the fourteenth letter of Paul, and affirmed this authorship until the Reformation. The letter to the Hebrews had difficulty in being accepted as part of the Christian canon because of its anonymity.[25] As early as the 3rd century, Origen wrote of the letter, "Men of old have handed it down as Paul's, but who wrote the Epistle God only knows."[26]
52
+
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+ Contemporary scholars often reject Pauline authorship for the epistle to the Hebrews,[27] based on its distinctive style and theology, which are considered to set it apart from Paul's writings.[28]
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+
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+ The Catholic epistles (or "general epistles") consist of both letters and treatises in the form of letters written to the church at large. The term "catholic" (Greek: καθολική, katholikē), used to describe these letters in the oldest manuscripts containing them, here simply means "general" or "universal". The authorship of a number of these is disputed.
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+
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+ The final book of the New Testament is the Book of Revelation, also known as the Apocalypse of John. In the New Testament canon, it is considered prophetical or apocalyptic literature. Its authorship has been attributed either to John the Apostle (in which case it is often thought that John the Apostle is John the Evangelist, i.e. author of the Gospel of John) or to another John designated "John of Patmos" after the island where the text says the revelation was received (1:9). Some ascribe the writership date as circa 81–96 AD, and others at around 68 AD.[30] The work opens with letters to seven local congregations of Asia Minor and thereafter takes the form of an apocalypse, a "revealing" of divine prophecy and mysteries, a literary genre popular in ancient Judaism and Christianity.[31]
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+
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+ The order in which the books of the New Testament appear differs between some collections and ecclesiastical traditions. In the Latin West, prior to the Vulgate (an early 5th-century Latin version of the Bible), the four Gospels were arranged in the following order: Matthew, John, Luke, and Mark.[note 4] The Syriac Peshitta places the major Catholic epistles (James, 1 Peter, and 1 John) immediately after Acts and before the Pauline epistles.
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+
61
+ The order of an early edition of the letters of Paul is based on the size of the letters: longest to shortest, though keeping 1 and 2 Corinthians and 1 and 2 Thessalonians together. The Pastoral epistles were apparently not part of the Corpus Paulinum in which this order originated and were later inserted after 2 Thessalonians and before Philemon. Hebrews was variously incorporated into the Corpus Paulinum either after 2 Thessalonians, after Philemon (i.e. at the very end), or after Romans.
62
+
63
+ The New Testament of the 16th-century Luther Bible continues, to this day, to place Hebrews, James, Jude, and the Apocalypse last. This reflects the thoughts of the Reformer Martin Luther on the canonicity of these books.[36][note 5][citation needed]
64
+
65
+ The books that eventually found a permanent place in the New Testament were not the only works of Christian literature produced in the earliest Christian centuries. The long process of canonization began early, sometimes with tacit reception of traditional texts, sometimes with explicit selection or rejection of particular texts as either acceptable or unacceptable for use in a given context (e.g., not all texts that were acceptable for private use were considered appropriate for use in the liturgy).
66
+
67
+ Over the course of history, those works of early Christian literature that survived but that did not become part of the New Testament have been variously grouped by theologians and scholars. Drawing upon, though redefining, an older term used in early Christianity and among Protestants when referring to those books found in the Christian Old Testament although not in the Jewish Bible, modern scholars began to refer to these works of early Christian literature not included in the New Testament as "apocryphal", by which was meant non-canonical.
68
+
69
+ Collected editions of these works were then referred to as the "New Testament apocrypha". Typically excluded from such published collections are the following groups of works: The Apostolic Fathers, the 2nd-century Christian apologists, the Alexandrians, Tertullian, Methodius of Olympus, Novatian, Cyprian, martyrdoms, and the Desert Fathers. Almost all other Christian literature from the period, and sometimes including works composed well into Late Antiquity, are relegated to the so-called New Testament apocrypha.
70
+
71
+ Although not considered to be inspired by God, these "apocryphal" works were produced in the same ancient context and often using the same language as those books that would eventually form the New Testament. Some of these later works are dependent (either directly or indirectly) upon books that would later come to be in the New Testament or upon the ideas expressed in them. There is even an example of a pseudepigraphical letter composed under the guise of a presumably lost letter of the Apostle Paul, the Epistle to the Laodiceans.
72
+
73
+ The books of the New Testament were all or nearly all written by Jewish Christians—that is, Jewish disciples of Christ, who lived in the Roman Empire, and under Roman occupation.[37] Luke, who wrote the Gospel of Luke and the Book of Acts, is frequently thought of as an exception; scholars are divided as to whether Luke was a Gentile or a Hellenistic Jew.[38] A few scholars identify the author of the Gospel of Mark as probably a Gentile, and similarly for the Gospel of Matthew, though most assert Jewish-Christian authorship.[39][40][41][verification needed]
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+
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+ According to the large majority of critical scholars, none of the authors of the Gospels were eyewitnesses or even explicitly claimed to be eyewitnesses.[42][43][44] Bart D. Ehrman of the University of North Carolina has argued for a scholarly consensus that many New Testament books were not written by the individuals whose names are attached to them.[44][45] He further argues that names were not ascribed to the gospels until around 185 AD.[46][47] Other scholars concur.[48][49][50] Many scholars believe that none of the gospels were written in the region of Palestine.[51]
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+
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+ Christian tradition identifies John the Apostle with John the Evangelist, the supposed author of the Gospel of John. Traditionalists tend to support the idea that the writer of the Gospel of John himself claimed to be an eyewitness in their commentaries of John 21:24 and therefore the gospel was written by an eyewitness;[52][53] however, this idea is rejected by the majority of modern scholars.[54]
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+
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+ Most[citation needed] scholars hold to the two-source hypothesis, which posits that the Gospel of Mark was the first gospel to be written. On this view, the authors of the Gospel of Matthew and the Gospel of Luke used as sources the Gospel of Mark and a hypothetical Q document to write their individual gospel accounts.[55][56][57][58][59] These three gospels are called the Synoptic Gospels, because they include many of the same stories, often in the same sequence, and sometimes in exactly the same wording. Scholars agree that the Gospel of John was written last, by using a different tradition and body of testimony. In addition, most scholars agree that the author of Luke also wrote the Acts of the Apostles. Scholars hold that these books constituted two-halves of a single work, Luke-Acts.[citation needed]
80
+
81
+ All four gospels and the Acts of the Apostles are anonymous works.[60] The Gospel of John claims to be based on eyewitness testimony from the Disciple whom Jesus loved, but never names this character.[61]
82
+
83
+ The same author appears to have written the Gospel of Luke and the Acts of the Apostles, and most refer to them as the Lucan texts.[62][63] The most direct evidence comes from the prefaces of each book; both were addressed to Theophilus, and the preface to the Acts of the Apostles references "my former book" about the ministry of Jesus.[64] Furthermore, there are linguistic and theological similarities between the two works, suggesting that they have a common author.[65][66][67][68]
84
+
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+ The Pauline epistles are the thirteen books in the New Testament traditionally attributed to Paul of Tarsus. The anonymous Epistle to the Hebrews is, despite unlikely Pauline authorship, often functionally grouped with these thirteen to form a corpus of fourteen "Pauline" epistles.[note 6]
86
+
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+ Seven letters are generally classified as "undisputed", expressing contemporary scholarly near consensus that they are the work of Paul: Romans, 1 Corinthians, 2 Corinthians, Galatians, Philippians, 1 Thessalonians and Philemon. Six additional letters bearing Paul's name do not currently enjoy the same academic consensus: Ephesians, Colossians, 2 Thessalonians, 1 Timothy, 2 Timothy and Titus.[note 7]
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+
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+ While many scholars uphold the traditional view, some question whether the first three, called the "Deutero-Pauline Epistles", are authentic letters of Paul. As for the latter three, the "Pastoral epistles", some scholars uphold the traditional view of these as the genuine writings of the Apostle Paul;[note 7] most, however, regard them as pseudepigrapha.[71]
90
+
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+ One might refer to the Epistle to the Laodiceans and the Third Epistle to the Corinthians as examples of works identified as pseudonymous. Since the early centuries of the church, there has been debate concerning the authorship of the anonymous Epistle to the Hebrews, and contemporary scholars generally reject Pauline authorship.[27]
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+
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+ The epistles all share common themes, emphasis, vocabulary and style; they exhibit a uniformity of doctrine concerning the Mosaic Law, Jesus, faith, and various other issues. All of these letters easily fit into the chronology of Paul's journeys depicted in Acts of the Apostles.
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+
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+ The author of the Epistle of James identifies himself in the opening verse as "James, a servant of God and of the Lord Jesus Christ". From the middle of the 3rd century, patristic authors cited the Epistle as written by James the Just.[72] Ancient and modern scholars have always been divided on the issue of authorship. Many consider the epistle to be written in the late 1st or early 2nd centuries.[73]
96
+
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+ The author of the First Epistle of Peter identifies himself in the opening verse as "Peter, an apostle of Jesus Christ", and the view that the epistle was written by St. Peter is attested to by a number of Church Fathers: Irenaeus (140–203), Tertullian (150–222), Clement of Alexandria (155–215) and Origen of Alexandria (185–253). Unlike The Second Epistle of Peter, the authorship of which was debated in antiquity, there was little debate about Peter's authorship of this first epistle until the 18th century. Although 2 Peter internally purports to be a work of the apostle, many biblical scholars have concluded that Peter is not the author.[74] For an early date and (usually) for a defense of the Apostle Peter's authorship see Kruger,[75] Zahn,[76] Spitta,[77] Bigg,[78] and Green.[79]
98
+
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+ The Epistle of Jude title is written as follows: "Jude, a servant of Jesus Christ and a brother of James" (NRSV). The debate has continued over the author's identity as the apostle, the brother of Jesus, both, or neither.[80]
100
+
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+ The Gospel of John, the three Johannine epistles, and the Book of Revelation, exhibit marked similarities, although more so between the gospel and the epistles (especially the gospel and 1 John) than between those and Revelation.[81] Most scholars therefore treat the five as a single corpus of Johannine literature, albeit not from the same author.[82]
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+
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+ The gospel went through two or three "editions" before reaching its current form around AD 90–110.[83][84] It speaks of an unnamed "disciple whom Jesus loved" as the source of its traditions, but does not say specifically that he is its author;[85] Christian tradition identifies this disciple as the apostle John, but while this idea still has supporters, for a variety of reasons the majority of modern scholars have abandoned it or hold it only tenuously.[86] It is significantly different from the synoptic gospels, with major variations in material, theological emphasis, chronology, and literary style, sometimes amounting to contradictions.[87]
104
+
105
+ The author of the Book of Revelation identifies himself several times as "John".[Rev. 1:1, 4, 9; 22:8] and states that he was on Patmos when he received his first vision.[Rev. 1:9; 4:1–2] As a result, the author is sometimes referred to as John of Patmos. The author has traditionally been identified with John the Apostle to whom the Gospel and the epistles of John were attributed. It was believed that he was exiled to the island of Patmos during the reign of the Roman emperor Domitian, and there wrote Revelation. Justin Martyr (c. 100–165 AD) who was acquainted with Polycarp, who had been mentored by John, makes a possible allusion to this book, and credits John as the source.[88] Irenaeus (c. 115–202) assumes it as a conceded point. According to the Zondervan Pictorial Encyclopedia of the Bible, modern scholars are divided between the apostolic view and several alternative hypotheses put forth in the last hundred years or so.[89] Ben Witherington points out that linguistic evidence makes it unlikely that the books were written by the same person.[90]
106
+
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+ The earliest manuscripts of New Testament books date from the late second to early third centuries (although see Papyrus 52 for a possible exception).[27]:479–480 These manuscripts place a clear upper limit on the dating of New Testament texts. Explicit references to NT books in extra-biblical documents can push this upper limit down a bit further. Irenaeus of Lyon names and quotes from most of the books in the New Testament in his book Against Heresies, written around 180 AD. The Epistle of Polycarp to the Philippians, written some time between 110 and Polycarp's death in 155-167 AD, quotes or alludes to most New Testament texts. Ignatius of Antioch wrote letters referencing much of the New Testament. He lived from about 35AD to 107AD and is rumored to have been a disciple of the Apostle John. His writings reference the Gospels of John, Matthew, and Luke, as well as Peter, James, and Paul's Epistles. His writing is usually attributed to the end of his lifetime, which places the Gospels as First Century writings.
108
+
109
+ Literary analysis of the New Testament texts themselves can be used to date many of the books of the New Testament to the mid- to late first century. The earliest works of the New Testament are the letters of the Apostle Paul. It can be determined that 1 Thessalonians is likely the earliest of these letters, written around 52 AD.[91]
110
+
111
+ The major languages spoken by both Jews and Greeks in the Holy Land at the time of Jesus were Aramaic and Koine Greek, and also a colloquial dialect of Mishnaic Hebrew. It is generally agreed by most scholars that the historical Jesus primarily spoke Aramaic,[92] perhaps also some Hebrew and Koine Greek. The majority view is that all of the books that would eventually form the New Testament were written in the Koine Greek language.[93][94]
112
+
113
+ As Christianity spread, these books were later translated into other languages, most notably, Latin, Syriac, and Egyptian Coptic. However, some of the Church Fathers[95] imply or claim that Matthew was originally written in Hebrew or Aramaic, and then soon after was written in Koine Greek. Nevertheless, some scholars believe the Gospel of Matthew known today was composed in Greek and is neither directly dependent upon nor a translation of a text in a Semitic language.[96]
114
+
115
+ The process of canonization of the New Testament was complex and lengthy. In the initial centuries of early Christianity, there were many books widely considered by the church to be inspired, but there was no single formally recognized New Testament canon.[97] The process was characterized by a compilation of books that apostolic tradition considered authoritative in worship and teaching, relevant to the historical situations in which they lived, and consonant with the Old Testament.[98] Writings attributed to the apostles circulated among the earliest Christian communities and the Pauline epistles were circulating, perhaps in collected forms, by the end of the 1st century AD.[99]
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+
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+ One of the earliest attempts at solidifying a canon was made by Marcion, circa 140 AD, who accepted only a modified version of Luke (the Gospel of Marcion) and ten of Paul's letters, while rejecting the Old Testament entirely. His canon was largely rejected by other groups of Christians, notably the proto-orthodox Christians, as was his theology, Marcionism. Adolf von Harnack,[100] John Knox,[101] and David Trobisch,[6] among other scholars, have argued that the church formulated its New Testament canon partially in response to the challenge posed by Marcion.
118
+
119
+ Polycarp,[102] Irenaeus[103] and Tertullian[104] held the epistles of Paul to be divinely inspired "scripture." Other books were held in high esteem but were gradually relegated to the status of New Testament apocrypha. Justin Martyr, in the mid 2nd century, mentions "memoirs of the apostles" as being read on Sunday alongside the "writings of the prophets".[105]
120
+
121
+ The Muratorian fragment, dated at between 170 and as late as the end of the 4th century (according to the Anchor Bible Dictionary), may be the earliest known New Testament canon attributed to mainstream Christianity. It is similar, but not identical, to the modern New Testament canon.
122
+
123
+ The oldest clear endorsement of Matthew, Mark, Luke, and John being the only legitimate gospels was written circa 180 AD. A four gospel canon (the Tetramorph) was asserted by Irenaeus, who refers to it directly[106][107] in his polemic Against Heresies:
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+
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+ "It is not possible that the gospels can be either more or fewer in number than they are. For, since there are four zones of the world in which we live, and four principal winds, while the church is scattered throughout all the world, and the 'pillar and ground' of the church is the gospel and the spirit of life; it is fitting that she should have four pillars, breathing out immortality on every side, and vivifying men afresh." (emphasis added)[107]
126
+
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+ The books considered to be authoritative by Irenaeus included the four gospels and many of the letters of Paul, although, based on the arguments Irenaeus made in support of only four authentic gospels, some interpreters deduce that the fourfold Gospel must have still been a novelty in Irenaeus's time.[108]
128
+
129
+ By the early 200s, Origen may have been using the same twenty-seven books as in the Catholic New Testament canon, though there were still disputes over the canonicity of the Letter to the Hebrews, Epistle of James, II Peter, II John and III John and the Book of Revelation,[109] known as the Antilegomena. Likewise, the Muratorian fragment is evidence that, perhaps as early as 200, there existed a set of Christian writings somewhat similar to the twenty-seven book NT canon, which included four gospels and argued against objections to them.[110] Thus, while there was a good measure of debate in the Early Church over the New Testament canon, the major writings are claimed to have been accepted by almost all Christians by the middle of the 3rd century.[111]
130
+
131
+ Origen was largely responsible for the collection of usage information regarding the texts that became the New Testament. The information used to create the late-4th-century Easter Letter, which declared accepted Christian writings, was probably based on the Ecclesiastical History [HE] of Eusebius of Caesarea, wherein he uses the information passed on to him by Origen to create both his list at HE 3:25 and Origen's list at HE 6:25. Eusebius got his information about what texts were then accepted and what were then disputed, by the third-century churches throughout the known world, a great deal of which Origen knew of firsthand from his extensive travels, from the library and writings of Origen.[112]
132
+
133
+ In fact, Origen would have possibly included in his list of "inspired writings" other texts kept out by the likes of Eusebius—including the Epistle of Barnabas, Shepherd of Hermas, and 1 Clement. Notwithstanding these facts, "Origen is not the originator of the idea of biblical canon, but he certainly gives the philosophical and literary-interpretative underpinnings for the whole notion."[113]
134
+
135
+ Eusebius, circa 300, gave a detailed list of New Testament writings in his Ecclesiastical History Book 3, Chapter XXV:
136
+
137
+ The Book of Revelation is counted as both accepted (Kirsopp Lake translation: "Recognized") and disputed, which has caused some confusion over what exactly Eusebius meant by doing so. From other writings of the church fathers, it was disputed with several canon lists rejecting its canonicity. EH 3.3.5 adds further detail on Paul: "Paul's fourteen epistles are well known and undisputed. It is not indeed right to overlook the fact that some have rejected the Epistle to the Hebrews, saying that it is disputed by the church of Rome, on the ground that it was not written by Paul." EH 4.29.6 mentions the Diatessaron: "But their original founder, Tatian, formed a certain combination and collection of the gospels, I know not how, to which he gave the title Diatessaron, and which is still in the hands of some. But they say that he ventured to paraphrase certain words of the apostle Paul, in order to improve their style."
138
+
139
+ In his Easter letter of 367, Athanasius, Bishop of Alexandria, gave a list of the books that would become the twenty-seven-book NT canon,[1] and he used the word "canonized" (kanonizomena) in regards to them.[114] The first council that accepted the present canon of the New Testament may have been the Synod of Hippo Regius in North Africa (393 AD); the acts of this council, however, are lost. A brief summary of the acts was read at and accepted by the Council of Carthage (397) and the Council of Carthage (419).[115] These councils were under the authority of St. Augustine, who regarded the canon as already closed.[116][117][118]
140
+
141
+ Pope Damasus I's Council of Rome in 382, if the Decretum Gelasianum is correctly associated with it, issued a biblical canon identical to that mentioned above,[1] or, if not, the list is at least a 6th-century compilation.[119] Likewise, Damasus' commissioning of the Latin Vulgate edition of the Bible, c. 383, was instrumental in the fixation of the canon in the West.[120] In c. 405, Pope Innocent I sent a list of the sacred books to a Gallic bishop, Exsuperius of Toulouse. Christian scholars assert that, when these bishops and councils spoke on the matter, however, they were not defining something new but instead "were ratifying what had already become the mind of the Church."[116][121][122]
142
+
143
+ The New Testament canon as it is now was first listed by St. Athanasius, Bishop of Alexandria, in 367, in a letter written to his churches in Egypt, Festal Letter 39. Also cited is the Council of Rome, but not without controversy. That canon gained wider and wider recognition until it was accepted at the Third Council of Carthage in 397 and 419.[note 8]
144
+
145
+ Even this council did not settle the matter, however. Certain books, referred to as Antilegomena, continued to be questioned, especially James and Revelation. Even as late as the 16th century, the Reformer Martin Luther questioned (but in the end did not reject) the Epistle of James, the Epistle of Jude, the Epistle to the Hebrews and the Book of Revelation. To this day, German-language Luther Bibles are printed with these four books at the end of the canon, rather than in their traditional order as in other editions of the Bible.
146
+
147
+ In light of this questioning of the canon of Scripture by Protestants in the 16th century, the (Roman Catholic) Council of Trent reaffirmed the traditional western canon (i.e., the canon accepted at the 4th-century Council of Rome and Council of Carthage), thus making the Canon of Trent and the Vulgate Bible dogma in the Catholic Church. Later, Pope Pius XI on 2 June 1927 decreed the Comma Johanneum was open to dispute and Pope Pius XII on 3 September 1943 issued the encyclical Divino afflante Spiritu, which allowed translations based on other versions than just the Latin Vulgate, notably in English the New American Bible.
148
+
149
+ Thus, some claim that, from the 4th century, there existed unanimity in the West concerning the New Testament canon (as it is today),[123] and that, by the 5th century, the Eastern Church, with a few exceptions, had come to accept the Book of Revelation and thus had come into harmony on the matter of the canon.[124] Nonetheless, full dogmatic articulations of the canon were not made until the Canon of Trent of 1546 for Roman Catholicism, the Thirty-Nine Articles of 1563 for the Church of England, the Westminster Confession of Faith of 1647 for Calvinism, and the Synod of Jerusalem of 1672 for the Greek Orthodox.
150
+
151
+ On the question of NT Canon formation generally, New Testament scholar Lee Martin McDonald has written that:[125]
152
+
153
+ Although a number of Christians have thought that church councils determined what books were to be included in the biblical canons, a more accurate reflection of the matter is that the councils recognized or acknowledged those books that had already obtained prominence from usage among the various early Christian communities.
154
+
155
+ Christian scholars assert that when these bishops and councils spoke on the matter, they were not defining something new, but instead "were ratifying what had already become the mind of the Church".[121][122]
156
+
157
+ Some synods of the 4th century published lists of canonical books (e.g. Hippo and Carthage). The existing 27-book canon of the New Testament was reconfirmed (for Roman Catholicism) in the 16th century with the Council of Trent (also called the Tridentine Council) of 1546,[126] the Thirty-Nine Articles of 1563 for the Church of England, the Westminster Confession of Faith of 1647 for Calvinism, and the Synod of Jerusalem of 1672 for Eastern Orthodoxy. Although these councils did include statements about the canon, when it came to the New Testament they were only reaffirming the existing canon, including the Antilegomena.
158
+
159
+ According to the Catholic Encyclopedia article on the Canon of the New Testament: "The idea of a complete and clear-cut canon of the New Testament existing from the beginning, that is from Apostolic times, has no foundation in history. The Canon of the New Testament, like that of the Old, is the result of a development, of a process at once stimulated by disputes with doubters, both within and without the Church, and retarded by certain obscurities and natural hesitations, and which did not reach its final term until the dogmatic definition of the Tridentine Council."[127]
160
+
161
+ In 331, Constantine I commissioned Eusebius to deliver fifty Bibles for the Church of Constantinople. Athanasius (Apol. Const. 4) recorded Alexandrian scribes around 340 preparing Bibles for Constans. Little else is known, though there is plenty of speculation. For example, it is speculated that this may have provided motivation for canon lists, and that Codex Vaticanus and Codex Sinaiticus may be examples of these Bibles. Together with the Peshitta and Codex Alexandrinus, these are the earliest extant Christian Bibles.[128] There is no evidence among the canons of the First Council of Nicaea of any determination on the canon.
162
+
163
+ Like other literature from antiquity, the text of the New Testament was (prior to the advent of the printing press) preserved and transmitted in manuscripts. Manuscripts containing at least a part of the New Testament number in the thousands. The earliest of these (like manuscripts containing other literature) are often very fragmentarily preserved. Some of these fragments have even been thought to date as early as the 2nd century (i.e., Papyrus 90, Papyrus 98, Papyrus 104, and famously Rylands Library Papyrus P52, though the early date of the latter has recently been called into question).[129]
164
+
165
+ For each subsequent century, more and more manuscripts survive that contain a portion or all of the books that were held to be part of the New Testament at that time (for example, the New Testament of the 4th-century Codex Sinaiticus, once a complete Bible, contains the Epistle of Barnabas and the Shepherd of Hermas), though occasionally these manuscripts contain other works as well (e.g., Papyrus 72 and the Crosby-Schøyen Codex). The date when a manuscript was written, however, does not necessarily reflect the date of the form of text it contains. That is, later manuscripts can, and occasionally do, contain older forms of text or older readings.
166
+
167
+ Some of the more important manuscripts containing an early text of books of the New Testament are:
168
+
169
+ Textual criticism deals with the identification and removal of transcription errors in the texts of manuscripts. Ancient scribes made errors or alterations (such as including non-authentic additions).[130] The New Testament has been preserved in more than 5,800 Greek manuscripts, 10,000 Latin manuscripts and 9,300 manuscripts in various other ancient languages including Syriac, Slavic, Ethiopic and Armenian. Even if the original Greek versions were lost, the entire New Testament could still be assembled from the translations.[131]
170
+
171
+ In addition, there are so many quotes from the New Testament in early church documents and commentaries that the entire New Testament could also be assembled from these alone.[131] Not all biblical manuscripts come from orthodox Christian writers. For example, the Gnostic writings of Valentinus come from the 2nd century AD, and these Christians were regarded as heretics by the mainstream church.[132] The sheer number of witnesses presents unique difficulties, but it also gives scholars a better idea of how close modern Bibles are to the original versions.[132]
172
+
173
+ On noting the large number of surviving ancient manuscripts, Bruce Metzger sums up the view on the issue by saying "The more often you have copies that agree with each other, especially if they emerge from different geographical areas, the more you can cross-check them to figure out what the original document was like. The only way they'd agree would be where they went back genealogically in a family tree that represents the descent of the manuscripts.[131]
174
+
175
+ In attempting to determine the original text of the New Testament books, some modern textual critics have identified sections as additions of material, centuries after the gospel was written. These are called interpolations. In modern translations of the Bible, the results of textual criticism have led to certain verses, words and phrases being left out or marked as not original. According to Bart D. Ehrman, "These scribal additions are often found in late medieval manuscripts of the New Testament, but not in the manuscripts of the earlier centuries."[133]
176
+
177
+ Most modern Bibles have footnotes to indicate passages that have disputed source documents. Bible Commentaries also discuss these, sometimes in great detail. While many variations have been discovered between early copies of biblical texts, almost all have no importance, as they are variations in spelling, punctuation, or grammar. Also, many of these variants are so particular to the Greek language that they would not appear in translations into other languages. For example, order of words (i.e. "man bites dog" versus "dog bites man") often does not matter in Greek, so textual variants that flip the order of words often have no consequences.[131]
178
+
179
+ Outside of these unimportant variants, there are a couple variants of some importance. The two most commonly cited examples are the last verses of the Gospel of Mark[134][135][136] and the story of the adulterous woman in the Gospel of John.[137][138][139] Many scholars and critics also believe that the Comma Johanneum reference supporting the Trinity doctrine in 1 John to have been a later addition.[140][141] According to Norman Geisler and William Nix, "The New Testament, then, has not only survived in more manuscripts than any other book from antiquity, but it has survived in a purer form than any other great book—a form that is 99.5% pure"[142]
180
+
181
+ The often referred to Interpreter's Dictionary of the Bible, a book written to prove the validity of the New Testament, says: " A study of 150 Greek [manuscripts] of the Gospel of Luke has revealed more than 30,000 different readings... It is safe to say that there is not one sentence in the New Testament in which the [manuscript] is wholly uniform."[143] Most of the variation took place within the first three Christian centuries.
182
+
183
+ By the 4th century, textual "families" or types of text become discernible among New Testament manuscripts. A "text-type" is the name given to a family of texts with similar readings due to common ancestors and mutual correction. Many early manuscripts, however, contain individual readings from several different earlier forms of text. Modern texual critics have identified the following text-types among textual witnesses to the New Testament: The Alexandrian text-type is usually considered to generally preserve many early readings. It is represented, e.g., by Codex Vaticanus, Codex Sinaiticus and the Bodmer Papyri.
184
+
185
+ The Western text-type is generally longer and can be paraphrastic, but can also preserve early readings. The Western version of the Acts of the Apostles is, notably, 8.5% longer than the Alexandrian form of the text. Examples of the Western text are found in Codex Bezae, Codex Claromontanus, Codex Washingtonianus, the Old Latin (i.e., Latin translations made prior to the Vulgate), as well as in quotations by Marcion, Tatian, Irenaeus, Tertullian and Cyprian.
186
+
187
+ A text-type referred to as the "Caesarean text-type" and thought to have included witnesses such as Codex Koridethi and minuscule 565, can today be described neither as "Caesarean" nor as a text-type as was previously thought. However, the Gospel of Mark in Papyrus 45, Codex Washingtonianus and in Family 13 does indeed reflect a distinct type of text.
188
+
189
+ Increasing standardization of distinct (and once local) text-types eventually gave rise to the Byzantine text-type. Since most manuscripts of the New Testament do not derive from the first several centuries, that is, they were copied after the rise of the Byzantine text-type, this form of text is found the majority of extant manuscripts and is therefore often called the "Majority Text." As with all of the other (earlier) text-types, the Byzantine can also occasionally preserve early readings.
190
+
191
+ Biblical criticism is the scholarly "study and investigation of biblical writings that seeks to make discerning judgments about these writings." Viewing biblical texts as having human rather than supernatural origins, it asks when and where a particular text originated; how, why, by whom, for whom, and in what circumstances it was produced; what influences were at work in its production; what sources were used in its composition; and what message it was intended to convey.
192
+
193
+ It will vary slightly depending on whether the focus is on the Old Testament, the letters of the New Testament, or the Canonical Gospels. It also plays an important role in the quest for the historical Jesus. It also addresses the physical text, including the meaning of the words and the way in which they are used, its preservation, history, and integrity. Biblical criticism draws upon a wide range of scholarly disciplines including archaeology, anthropology, folklore, linguistics, Oral Tradition studies, history, and religious studies.
194
+
195
+ The textual variation among manuscript copies of books in the New Testament prompted attempts to discern the earliest form of text already in antiquity (e.g., by the 3rd-century Christian author Origen). The efforts began in earnest again during the Renaissance, which saw a revival of the study of ancient Greek texts. During this period, modern textual criticism was born. In this context, Christian humanists such as Lorenzo Valla and Erasmus promoted a return to the original Greek of the New Testament. This was the beginning of modern New Testament textual criticism, which over subsequent centuries would increasingly incorporate more and more manuscripts, in more languages (i.e., versions of the New Testament), as well as citations of the New Testament by ancient authors and the New Testament text in lectionaries in order to reconstruct the earliest recoverable form of the New Testament text and the history of changes to it.[144]
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+ Books that later formed the New Testament, like other Christian literature of the period, originated in a literary context that reveals relationships not only to other Christian writings, but also to Graeco-Roman and Jewish works. Of singular importance is the extensive use of and interaction with the Jewish Bible and what would become the Christian Old Testament. Both implicit and explicit citations, as well as countless allusions, appear throughout the books of the New Testament, from the Gospels and Acts, to the Epistles, to the Apocalypse.[145]
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+ The first translations (usually called "versions") of the New Testament were made beginning already at the end of 2nd century. The earliest versions of the New Testament are the translations into the Syriac, Latin, and Coptic languages.[146] These three versions were made directly from the Greek, and are frequently cited in the apparatuses of modern critical editions.
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+ Syriac was spoken in Syria, and Mesopotamia, and with dialect in Roman and Byzantine Palestine where it was known as Jewish Palestinian Aramaic. Several Syriac translations were made and have come to us. Most of the Old Syriac, however, as well as the Philoxonian version have been lost.
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+ Tatian, the Assyrian, created the Diatessaron, a gospel harmony written in Syriac around 170 AD and the earliest form of the gospel not only in Syriac but probably also in Armenian.
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+ In the 19th century, manuscript evidence was discovered for an "Old Syriac" version of the four distinct (i.e., not harmonized) gospels. These "separated" (Syriac: da-Mepharreshe) gospels, though old, have been shown to be later than the Diatessaron. The Old Syriac gospels are fragmentarily preserved in two manuscripts: the 5th-century Curetonian Syriac and the Sinaitic Syriac from the 4th or 5th century.
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+ No Old Syriac manuscripts of other portions of the New Testament survive, though Old Syriac readings, e.g. from the Pauline Epistles, can be discerned in citations made by Eastern fathers and in later Syriac versions. The Old Syriac version is a representative of the Western text-type. The Peshitta version was prepared in the beginning of the 5th century. It contains only 22 books (neither the Minor Catholic Epistles of 2 Peter, 2 and 3 John, and Jude, nor the Book of Revelation were part of this translation).
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+ The Philoxenian probably was produced in 508 for Philoxenus, Bishop of Mabung.[147]
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+ The Gospels were likely translated into Latin as early as the last quarter of the 2nd century in North Africa (Afra). Not much later, there were also European Latin translations (Itala). There are about 80 Old Latin mansucripts. The Vetus Latina ("Old Latin") versions often contain readings with a Western type of text. (For the avoidance of confusion, these texts were written in Late Latin, not the early version of the Latin language known as Old Latin, pre 75 BC.)
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+ The bewildering diversity of the Old Latin versions prompted Jerome to prepare another translation into Latin—the Vulgate. In many respects it was merely a revision of the Old Latin. There are currently around 8,000 manuscripts of the Vulgate.
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+ There are several dialects of the Coptic language: Bohairic (northern dialect), Fayyumic, Sahidic (southern dialect), Akhmimic, and others. The first translation was made by at least the 3rd century into the Sahidic dialect (copsa). This translation represents a mixed text, mostly Alexandrian, though also with Western readings.[148]
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+ A Bohairic translation was made later, but existed already in the 4th century. Though the translation makes less use of Greek words than the Sahidic, it does employ some Greek grammar (e.g., in word-order and the use of particles such as the syntactic construction μεν—δε). For this reason, the Bohairic translation can be helpful in the reconstruction of the early Greek text of the New Testament.[149]
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+ The continued spread of Christianity, and the foundation of national churches, led to the translation of the Bible—often beginning with books from the New Testament—into a variety of other languages at a relatively early date: Armenian, Georgian, Ethiopic, Persian, Sogdian, and eventually Gothic, Old Church Slavonic, Arabic, and Nubian.[150]
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+ Historically, throughout the Christian world and in the context of Christian missionary activity, the New Testament (or portions thereof) has been that part of the Christian Bible first translated into the vernacular. The production of such translations grew out of the insertion of vernacular glosses in biblical texts, as well as out of the production of biblical paraphrases and poetic renditions of stories from the life of Christ (e.g., the Heliand).
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+ The 16th century saw the rise of Protestantism and an explosion of translations of the New (and Old) Testament into the vernacular. Notable are those of Martin Luther (1522), Jacques Lefèvre d'Étaples (1523), the Froschau Bible (1525–1529, revised in 1574), William Tyndale (1526, revised in 1534, 1535 and 1536), the Brest Bible (1563), and the Authorized Version (also called the "King James Version") (1611).
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+
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+ Most of these translations relied (though not always exclusively) upon one of the printed editions of the Greek New Testament edited by Erasmus, the Novum Instrumentum omne; a form of this Greek text emerged as the standard and is known as the Textus Receptus. This text, based on the majority of manuscripts is also used in the majority of translations that were made in the years 100 to 400 AD.
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+ Translations of the New Testament made since the appearance of critical editions of the Greek text (notably those of Tischendorf, Westcott and Hort, and von Soden) have largely used them as their base text. Unlike the Textus Receptus, these have a pronounced Alexandrian character. Standard critical editions are those of Nestle-Åland (the text, though not the full critical apparatus of which is reproduced in the United Bible Societies' "Greek New Testament"), Souter, Vogels, Bover and Merk.
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+ Notable translations of the New Testament based on these most recent critical editions include the Revised Standard Version (1946, revised in 1971), La Bible de Jérusalem (1961, revised in 1973 and 2000), the Einheitsübersetzung (1970, final edition 1979), the New American Bible (1970, revised in 1986), the Traduction Oecuménique de la Bible (1988, revised in 2004), and the New Revised Standard Version (1989).
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+ Though all Christian churches accept the New Testament as scripture, they differ in their understanding of the nature, extent, and relevance of its authority. Views of the authoritativeness of the New Testament often depend on the concept of inspiration, which relates to the role of God in the formation of the New Testament. Generally, the greater the role of God in one's doctrine of inspiration, the more one accepts the doctrine of biblical inerrancy or authoritativeness of the Bible. One possible source of confusion is that these terms are difficult to define, because many people use them interchangeably or with very different meanings. This article will use the terms in the following manner:
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+ The self-witness of the Bible to its inspiration demands a commitment to its unity. The ultimate basis for unity is contained in the claim of divine inspiration in 2 Timothy 3:16 that "all Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness" (KJV). The term "inspiration" renders the Greek word theopneustos. This term only occurs here in the New Testament and literally means "God-breathed" (the chosen translation of the NIV).[151]
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+ All of these concepts depend for their meaning on the supposition that the text of Bible has been properly interpreted, with consideration for the intention of the text, whether literal history, allegory or poetry, etc. Especially the doctrine of inerrancy is variously understood according to the weight given by the interpreter to scientific investigations of the world.
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+ The notion of unity in diversity of Scripture claims that the Bible presents a noncontradictory and consistent message concerning God and redemptive history. The fact of diversity is observed in comparing the diversity of time, culture, authors' perspectives, literary genre, and the theological themes.[151]
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+ Studies from many theologians considering the "unity in diversity" to be found in the New Testament (and the Bible as a whole) have been collected and summarized by New Testament theologian Frank Stagg. He describes them as some basic presuppositions, tenets, and concerns common among the New Testament writers, giving to the New Testament its "unity in diversity":
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+ For the Roman Catholic Church, there are two modes of Revelation: Scripture and Tradition. Both of them are interpreted by the teachings of the Church. The Roman Catholic view is expressed clearly in the Catechism of the Catholic Church (1997):
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+ § 82: As a result the Church, to whom the transmission and interpretation of Revelation is entrusted, does not derive her certainty about all revealed truths from the holy Scriptures alone. Both Scripture and Tradition must be accepted and honoured with equal sentiments of devotion and reverence.
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+
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+ § 107: The inspired books teach the truth. Since therefore all that the inspired authors or sacred writers affirm should be regarded as affirmed by the Holy Spirit, we must acknowledge that the books of Scripture firmly, faithfully, and without error teach that truth which God, for the sake of our salvation, wished to see confided to the Sacred Scriptures.
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+ In Catholic terminology the teaching office is called the Magisterium. The Catholic view should not be confused with the two-source theory. As the Catechism states in §§ 80 and 81, Revelation has "one common source ... two distinct modes of transmission."[153]
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+ While many Eastern Orthodox writers distinguish between Scripture and Tradition, Bishop Kallistos Ware says that for the Orthodox there is only one source of the Christian faith, Holy Tradition, within which Scripture exists.[154]
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+ Traditional Anglicans believe that "Holy Scripture containeth all things necessary to salvation", (Article VI), but also that the Catholic Creeds "ought thoroughly to be received and believed" (Article VIII), and that the Church "hath authority in Controversies of Faith" and is "a witness and keeper of Holy Writ" (Article XX).[155] Classical Anglicanism, therefore, like Orthodoxy, holds that Holy Tradition is the only safe guardian against perversion and innovation in the interpretation of Scripture.
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+ In the famous words of Thomas Ken, Bishop of Bath and Wells: "As for my religion, I dye in the holy catholic and apostolic faith professed by the whole Church before the disunion of East and West, more particularly in the communion of the Church of England, as it stands distinguished from all Papal and Puritan innovations, and as it adheres to the doctrine of the Cross."
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+ Following the doctrine of sola scriptura, Protestants believe that their traditions of faith, practice and interpretations carry forward what the scriptures teach, and so tradition is not a source of authority in itself. Their traditions derive authority from the Bible, and are therefore always open to reevaluation. This openness to doctrinal revision has extended in Liberal Protestant traditions even to the reevaluation of the doctrine of Scripture upon which the Reformation was founded, and members of these traditions may even question whether the Bible is infallible in doctrine, inerrant in historical and other factual statements, and whether it has uniquely divine authority. However, the adjustments made by modern Protestants to their doctrine of scripture vary widely.
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+ Within the US, the Chicago Statement on Biblical Inerrancy (1978) is a statement, articulating evangelical views on this issue. Paragraph four of its summary states: "Being wholly and verbally God-given, Scripture is without error or fault in all its teaching, no less in what it states about God's acts in creation, about the events of world history, and about its own literary origins under God, than in its witness to God's saving grace in individual lives."[156]
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+ Mainline American Protestant denominations, including the United Methodist Church, Presbyterian Church USA, The Episcopal Church, and Evangelical Lutheran Church in America, do not teach the doctrine of inerrancy as set forth in the Chicago Statement. All of these churches have more ancient doctrinal statements asserting the authority of scripture, but may interpret these statements in such a way as to allow for a very broad range of teaching—from evangelicalism to skepticism. It is not an impediment to ordination in these denominations to teach that the scriptures contain errors, or that the authors follow a more or less unenlightened ethics that, however appropriate it may have seemed in the authors' time, moderns would be very wrong to follow blindly.
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+ For example, ordination of women is universally accepted in the mainline churches, abortion is condemned as a grievous social tragedy but not always a personal sin or a crime against an unborn person, and homosexuality is sometimes recognized as a genetic propensity or morally neutral preference that should be neither encouraged nor condemned. In North America, the most contentious of these issues among these churches at the present time is how far the ordination of gay men and lesbians should be accepted.
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+ Officials of the Presbyterian Church USA report: "We acknowledge the role of scriptural authority in the Presbyterian Church, but Presbyterians generally do not believe in biblical inerrancy. Presbyterians do not insist that every detail of chronology or sequence or prescientific description in scripture be true in literal form. Our confessions do teach biblical infallibility. Infallibility affirms the entire truthfulness of scripture without depending on every exact detail."[157]
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+ Those who hold a more liberal view of the Bible as a human witness to the glory of God, the work of fallible humans who wrote from a limited experience unusual only for the insight they have gained through their inspired struggle to know God in the midst of a troubled world. Therefore, they tend not to accept such doctrines as inerrancy. These churches also tend to retain the social activism of their evangelical forebears of the 19th century, placing particular emphasis on those teachings of scripture that teach compassion for the poor and concern for social justice.
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+ The message of personal salvation is, generally speaking, of the good that comes to oneself and the world through following the New Testament's Golden Rule admonition to love others without hypocrisy or prejudice. Toward these ends, the "spirit" of the New Testament, more than the letter, is infallible and authoritative.
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+ There are some movements that believe the Bible contains the teachings of Jesus but who reject the churches that were formed following its publication. These people believe all individuals can communicate directly with God and therefore do not need guidance or doctrines from a church. These people are known as Christian anarchists.
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+ Messianic Judaism generally holds the same view of New Testament authority as evangelical Protestants.[158] According to the view of some Messianic Jewish congregations, Jesus did not annul the Torah, but that its interpretation is revised and ultimately explained through the Apostolic Scriptures.[159]
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+ Jehovah's Witnesses accept the New Testament as divinely inspired Scripture, and as infallible in every detail, with equal authority as the Hebrew Scriptures. They view it as the written revelation and good news of the Messiah, the ransom sacrifice of Jesus, and the Kingdom of God, explaining and expounding the Hebrew Bible, not replacing but vitally supplementing it. They also view the New Testament as the primary instruction guide for Christian living, and church discipline. They generally call the New Testament the "Christian Greek Scriptures", and see only the "covenants" as "old" or "new", but not any part of the actual Scriptures themselves.[160]
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+ Oneness Pentecostalism subscribes to the common Protestant doctrine of sola scriptura. They view the Bible as the inspired Word of God, and as absolutely inerrant in its contents (though not necessarily in every translation).[161][162] They regard the New Testament as perfect and inerrant in every way, revealing the Lord Jesus Christ in the Flesh, and his Atonement, and which also explains and illuminates the Old Testament perfectly, and is part of the Bible canon, not because church councils or decrees claimed it so, but by witness of the Holy Spirit.[163][164]
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+ The Seventh-day Adventist Church holds the New Testament as the inspired Word of God, with God influencing the "thoughts" of the Apostles in the writing, not necessarily every word though. The first fundamental belief of the Seventh-Day Adventist church stated that "The Holy Scriptures are the infallible revelation of [God's] will." Adventist theologians generally reject the "verbal inspiration" position on Scripture held by many conservative evangelical Christians. They believe instead that God inspired the thoughts of the biblical authors and apostles, and that the writers then expressed these thoughts in their own words.[165] This view is popularly known as "thought inspiration", and most Adventist members hold to that view. According to Ed Christian, former JATS editor, "few if any ATS members believe in verbal inerrancy".[166]
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+ Regarding the teachings of the New Testament compared to the Old, and the application in the New Covenant, Adventists have traditionally taught that the Decalogue is part of the moral law of God, which was not abrogated by the ministry and death of Jesus Christ. Therefore, the fourth commandment concerning the Sabbath is as applicable to Christian believers as the other nine. Adventists have often taught a distinction between "moral law" and "ceremonial law". According to Adventist beliefs, the moral law continues into the "New Testament era", but the ceremonial law was done away with by Jesus.
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+ How the Mosaic law should be applied came up at Adventist conferences in the past, and Adventist theologians such as A. T. Jones and E. J. Waggoner looked at the problem addressed by Paul in Galatians as not the ceremonial law, but rather the wrong use of the law (legalism). They were opposed by Uriah Smith and George Butler at the 1888 Conference. Smith in particular thought the Galatians issue had been settled by Ellen White already, yet in 1890 she claimed justification by faith is "the third angel's message in verity."[citation needed]
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+ Ellen White interpreted Colossians 2:14 as saying that the ceremonial law was nailed to the cross.[167]
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+ Members of The Church of Jesus Christ of Latter-day Saints (LDS Church) believe that the New Testament, as part of the Christian biblical canon, is accurate "as far as it is translated correctly".[168] They believe the Bible as originally revealed is the word of God, but that the processes of transcription and translation have introduced errors into the texts as currently available, and therefore they cannot be regarded as completely inerrant.[169][170] In addition to the Old and New Testaments, the Book of Mormon, the Doctrine and Covenants and the Pearl of Great Price are considered part of their scriptural canon.[171][172]
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+ Despite the wide variety among Christian liturgies, texts from the New Testament play a role in almost all forms of Christian worship. In addition to some language derived from the New Testament in the liturgy itself (e.g., the Trisagion may be based on Apocalypse 4:8, and the beginning of the "Hymn of Praise" draws upon Luke 2:14), the reading of extended passages from the New Testament is a practice common to almost all Christian worship, liturgical or not.
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+ These readings are most often part of an established lectionary (i.e., selected texts to be read at church services on specific days), and (together with an Old Testament reading and a Psalm) include a non-gospel reading from the New Testament and culminate with a Gospel reading. No readings from the Book of Revelation, however, are included in the standard lectionary of the Eastern Orthodox churches.
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+ Central to the Christian liturgy is the celebration of the Eucharist or "Holy Communion". The Words of Institution that begin this rite are drawn directly from 1 Corinthians 11:23–26. In addition, the communal recitation of the Lord's Prayer (in the form found in the Gospel of Matthew 6:9–13) is also a standard feature of Christian worship.
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+ Most of the influence of the New Testament upon the arts has come from the Gospels and the Book of Revelation.[citation needed] Literary expansion of the Nativity of Jesus found in the Gospels of Matthew and Luke began already in the 2nd century, and the portrayal of the Nativity has continued in various art forms to this day. The earliest Christian art would often depict scenes from the New Testament such as the raising of Lazarus, the baptism of Jesus or the motif of the Good Shepherd.
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+ Biblical paraphrases and poetic renditions of stories from the life of Christ (e.g., the Heliand) became popular in the Middle Ages, as did the portrayal of the arrest, trial and execution of Jesus in Passion plays. Indeed, the Passion became a central theme in Christian art and music. The ministry and Passion of Jesus, as portrayed in one or more of the New Testament Gospels, has also been a theme in film, almost since the inception of the medium (e.g., La Passion, France, 1903).
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+ The New Testament (Ancient Greek: Ἡ Καινὴ Διαθήκη, transl. Hē Kainḕ Diathḗkē; Latin: Novum Testamentum) is the second part of the Christian biblical canon, the first being the Old Testament. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture.
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+ The New Testament is a collection of Christian texts originally written in the Koine Greek language, at different times by various different authors. While the Old Testament canon varies somewhat between different Christian denominations, the 27-book canon of the New Testament has been almost universally recognized within Christianity since at least Late Antiquity. Thus, in almost all Christian traditions today, the New Testament consists of 27 books:
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+ The earliest known complete list of the 27 books of the New Testament is found in a letter written by Athanasius, a 4th-century bishop of Alexandria, dated to 367 AD.[1] The 27-book New Testament was first formally canonized during the councils of Hippo (393) and Carthage (397) in North Africa. Pope Innocent I ratified the same canon in 405, but it is probable that a Council in Rome in 382 under Pope Damasus I gave the same list first. These councils also provided the canon of the Old Testament, which included the apocryphal books.[2]
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+ There is no scholarly consensus on the date of composition of the latest New Testament texts. Conservative scholars John A. T. Robinson, Dan Wallace, and William F. Albright dated all the books of the New Testament before 70 AD.[3] But most[citation needed] scholars date some New Testament texts much later than this.[4] For example, Richard Pervo dates Luke-Acts to c. AD 115,[5] and David Trobisch places Acts in the mid- to late second century, contemporaneous with the publication of the first New Testament canon.[6][note 1]
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+ The use of the phrase New Testament (Koine Greek: Ἡ Καινὴ Διαθήκη, Hē Kainḕ Diathḗkē) to describe a collection of first and second-century Christian Greek scriptures can be traced back to Tertullian in his work Against Praxeas.[7][8][9] Irenaeus uses the phrase "New Testament" several times, but does not use it in reference to any written text.[8] In Against Marcion, written c. 208 AD, Tertullian writes of:[10]
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+ the Divine Word, who is doubly edged with the two testaments of the law and the gospel.
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+ And Tertullian continues later in the book, writing:[11][note 2]
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+ it is certain that the whole aim at which he [Marcion] has strenuously laboured, even in the drawing up of his Antitheses, centres in this, that he may establish a diversity between the Old and the New Testaments, so that his own Christ may be separate from the Creator, as belonging to this rival god, and as alien from the law and the prophets.
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+ By the 4th century, the existence—even if not the exact contents—of both an Old and New Testament had been established. Lactantius, a 3rd–4th century Christian author wrote in his early-4th-century Latin Institutiones Divinae (Divine Institutes):[12]
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+ But all scripture is divided into two Testaments. That which preceded the advent and passion of Christ—that is, the law and the prophets—is called the Old; but those things which were written after His resurrection are named the New Testament. The Jews make use of the Old, we of the New: but yet they are not discordant, for the New is the fulfilling of the Old, and in both there is the same testator, even Christ, who, having suffered death for us, made us heirs of His everlasting kingdom, the people of the Jews being deprived and disinherited. As the prophet Jeremiah testifies when he speaks such things: "Behold, the days come, saith the Lord, that I will make a new testament to the house of Israel and the house of Judah, not according to the testament which I made to their fathers, in the day that I took them by the hand to bring them out of the land of Egypt; for they continued not in my testament, and I disregarded them, saith the Lord."[Jer 31:31–32] ... For that which He said above, that He would make a new testament to the house of Judah, shows that the old testament which was given by Moses was not perfect; but that which was to be given by Christ would be complete.
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+ Eusebius describes the collection of Christian writings as "covenanted" (ἐνδιαθήκη) books in Hist. Eccl. 3.3.1–7; 3.25.3; 5.8.1; 6.25.1.
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+ Each of the four gospels in the New Testament narrates the life, death, and resurrection of Jesus of Nazareth, with the exception of Mark which in the original text ends with the empty tomb and has no account of the post-resurrection appearances. The word "gospel" derives from the Old English gōd-spell[13] (rarely godspel), meaning "good news" or "glad tidings". The gospel was considered the "good news" of the coming Kingdom of Messiah, and the redemption through the life and death of Jesus, the central Christian message.[14] Gospel is a calque (word-for-word translation) of the Greek word εὐαγγέλιον, euangelion (eu- "good", -angelion "message").
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+ Starting in the late second century, the four narrative accounts of the life and work of Jesus Christ have been referred to as "The Gospel of ..." or "The Gospel according to ..." followed by the name of the supposed author. The first author to explicitly name the canonical gospels is Irenaeus of Lyon,[8][15] who promoted the four canonical gospels in his book Against Heresies, written around 180.[16] Whatever these admittedly early ascriptions may imply about the sources behind or the perception of these gospels, they are anonymous compositions.
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+ The first three gospels listed above are classified as the Synoptic Gospels. They contain similar accounts of the events in Jesus's life and his teaching, due to their literary interdependence. The Gospel of John is structured differently and includes stories of several miracles of Jesus and sayings not found in the other three.
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+ These four gospels that were eventually included in the New Testament were only a few among many other early Christian gospels. The existence of such texts is even mentioned at the beginning of the Gospel of Luke.[Luke 1:1–4] Other early Christian gospels, such as the so-called "Jewish-Christian Gospels" or the Gospel of Thomas, also offer both a window into the context of early Christianity and may provide some assistance in the reconstruction of the historical Jesus.
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+ The Acts of the Apostles is a narrative of the apostles' ministry and activity after Christ's death and resurrection, from which point it resumes and functions as a sequel to the Gospel of Luke. Examining style, phraseology, and other evidence, modern scholarship generally concludes that Acts and the Gospel of Luke share the same author, referred to as Luke–Acts. Luke-Acts does not name its author.[18] Church tradition identified him as Luke the Evangelist, the companion of Paul, but the majority of scholars reject this due to the many differences between Acts and the authentic Pauline letters.[19] The most probable date of composition is around 80–100 AD, although some scholars date it significantly later,[5][6] and there is evidence that it was still being substantially revised well into the 2nd century.[20]
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+ The epistles of the New Testament are considered by Christians to be divinely inspired and holy letters, written by the apostles and disciples of Christ, to either local congregations with specific needs, or to New Covenant Christians in general, scattered about; or "catholic epistles."
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+ The Pauline letters to churches are the thirteen New Testament books that present Paul the Apostle as their author.[note 3] Six of the letters are disputed. Four are thought by most modern scholars to be pseudepigraphic, i.e., not actually written by Paul even if attributed to him within the letters themselves. Opinion is more divided on the other two disputed letters (2 Thessalonians and Colossians).[22] These letters were written to Christian communities in specific cities or geographical regions, often to address issues faced by that particular community. Prominent themes include the relationship both to broader "pagan" society, to Judaism, and to other Christians.[23]
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+ [Disputed letters are marked with an asterisk (*).]
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+ The last four Pauline letters in the New Testament are addressed to individual persons. They include the following:
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+
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+ [Disputed letters are marked with an asterisk (*).]
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+ All of the above except for Philemon are known as the Pastoral epistles. They are addressed to individuals charged with pastoral oversight of churches and discuss issues of Christian living, doctrine and leadership. They often address different concerns to those of the preceding epistles. These letters are believed by many to be pseudepigraphic. Some scholars (e.g., Bill Mounce, Ben Witherington) will argue that the letters are genuinely Pauline, or at least written under Paul's supervision.
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+ The Epistle to the Hebrews addresses a Jewish audience who had come to believe that Jesus was the anointed one (Hebrew: מָשִׁיחַ—transliterated in English as "Moshiach", or "Messiah"; Greek: Χριστός—transliterated in English as "Christos", for "Christ") who was predicted in the writings of the Hebrew Scriptures. The author discusses the superiority of the new covenant and the ministry of Jesus, to the Mosaic covenant [Heb. 1:1–10:18] and urges the readers in the practical implications of this conviction through the end of the epistle.[Heb. 10:19–13:25]
48
+
49
+ The book has been widely accepted by the Christian church as inspired by God and thus authoritative, despite the acknowledgment of uncertainties about who its human author was. Regarding authorship, although the Epistle to the Hebrews does not internally claim to have been written by the Apostle Paul, some similarities in wordings to some of the Pauline Epistles have been noted and inferred. In antiquity, some began to ascribe it to Paul in an attempt to provide the anonymous work an explicit apostolic pedigree.[24]
50
+
51
+ In the 4th century, Jerome and Augustine of Hippo supported Paul's authorship. The Church largely agreed to include Hebrews as the fourteenth letter of Paul, and affirmed this authorship until the Reformation. The letter to the Hebrews had difficulty in being accepted as part of the Christian canon because of its anonymity.[25] As early as the 3rd century, Origen wrote of the letter, "Men of old have handed it down as Paul's, but who wrote the Epistle God only knows."[26]
52
+
53
+ Contemporary scholars often reject Pauline authorship for the epistle to the Hebrews,[27] based on its distinctive style and theology, which are considered to set it apart from Paul's writings.[28]
54
+
55
+ The Catholic epistles (or "general epistles") consist of both letters and treatises in the form of letters written to the church at large. The term "catholic" (Greek: καθολική, katholikē), used to describe these letters in the oldest manuscripts containing them, here simply means "general" or "universal". The authorship of a number of these is disputed.
56
+
57
+ The final book of the New Testament is the Book of Revelation, also known as the Apocalypse of John. In the New Testament canon, it is considered prophetical or apocalyptic literature. Its authorship has been attributed either to John the Apostle (in which case it is often thought that John the Apostle is John the Evangelist, i.e. author of the Gospel of John) or to another John designated "John of Patmos" after the island where the text says the revelation was received (1:9). Some ascribe the writership date as circa 81–96 AD, and others at around 68 AD.[30] The work opens with letters to seven local congregations of Asia Minor and thereafter takes the form of an apocalypse, a "revealing" of divine prophecy and mysteries, a literary genre popular in ancient Judaism and Christianity.[31]
58
+
59
+ The order in which the books of the New Testament appear differs between some collections and ecclesiastical traditions. In the Latin West, prior to the Vulgate (an early 5th-century Latin version of the Bible), the four Gospels were arranged in the following order: Matthew, John, Luke, and Mark.[note 4] The Syriac Peshitta places the major Catholic epistles (James, 1 Peter, and 1 John) immediately after Acts and before the Pauline epistles.
60
+
61
+ The order of an early edition of the letters of Paul is based on the size of the letters: longest to shortest, though keeping 1 and 2 Corinthians and 1 and 2 Thessalonians together. The Pastoral epistles were apparently not part of the Corpus Paulinum in which this order originated and were later inserted after 2 Thessalonians and before Philemon. Hebrews was variously incorporated into the Corpus Paulinum either after 2 Thessalonians, after Philemon (i.e. at the very end), or after Romans.
62
+
63
+ The New Testament of the 16th-century Luther Bible continues, to this day, to place Hebrews, James, Jude, and the Apocalypse last. This reflects the thoughts of the Reformer Martin Luther on the canonicity of these books.[36][note 5][citation needed]
64
+
65
+ The books that eventually found a permanent place in the New Testament were not the only works of Christian literature produced in the earliest Christian centuries. The long process of canonization began early, sometimes with tacit reception of traditional texts, sometimes with explicit selection or rejection of particular texts as either acceptable or unacceptable for use in a given context (e.g., not all texts that were acceptable for private use were considered appropriate for use in the liturgy).
66
+
67
+ Over the course of history, those works of early Christian literature that survived but that did not become part of the New Testament have been variously grouped by theologians and scholars. Drawing upon, though redefining, an older term used in early Christianity and among Protestants when referring to those books found in the Christian Old Testament although not in the Jewish Bible, modern scholars began to refer to these works of early Christian literature not included in the New Testament as "apocryphal", by which was meant non-canonical.
68
+
69
+ Collected editions of these works were then referred to as the "New Testament apocrypha". Typically excluded from such published collections are the following groups of works: The Apostolic Fathers, the 2nd-century Christian apologists, the Alexandrians, Tertullian, Methodius of Olympus, Novatian, Cyprian, martyrdoms, and the Desert Fathers. Almost all other Christian literature from the period, and sometimes including works composed well into Late Antiquity, are relegated to the so-called New Testament apocrypha.
70
+
71
+ Although not considered to be inspired by God, these "apocryphal" works were produced in the same ancient context and often using the same language as those books that would eventually form the New Testament. Some of these later works are dependent (either directly or indirectly) upon books that would later come to be in the New Testament or upon the ideas expressed in them. There is even an example of a pseudepigraphical letter composed under the guise of a presumably lost letter of the Apostle Paul, the Epistle to the Laodiceans.
72
+
73
+ The books of the New Testament were all or nearly all written by Jewish Christians—that is, Jewish disciples of Christ, who lived in the Roman Empire, and under Roman occupation.[37] Luke, who wrote the Gospel of Luke and the Book of Acts, is frequently thought of as an exception; scholars are divided as to whether Luke was a Gentile or a Hellenistic Jew.[38] A few scholars identify the author of the Gospel of Mark as probably a Gentile, and similarly for the Gospel of Matthew, though most assert Jewish-Christian authorship.[39][40][41][verification needed]
74
+
75
+ According to the large majority of critical scholars, none of the authors of the Gospels were eyewitnesses or even explicitly claimed to be eyewitnesses.[42][43][44] Bart D. Ehrman of the University of North Carolina has argued for a scholarly consensus that many New Testament books were not written by the individuals whose names are attached to them.[44][45] He further argues that names were not ascribed to the gospels until around 185 AD.[46][47] Other scholars concur.[48][49][50] Many scholars believe that none of the gospels were written in the region of Palestine.[51]
76
+
77
+ Christian tradition identifies John the Apostle with John the Evangelist, the supposed author of the Gospel of John. Traditionalists tend to support the idea that the writer of the Gospel of John himself claimed to be an eyewitness in their commentaries of John 21:24 and therefore the gospel was written by an eyewitness;[52][53] however, this idea is rejected by the majority of modern scholars.[54]
78
+
79
+ Most[citation needed] scholars hold to the two-source hypothesis, which posits that the Gospel of Mark was the first gospel to be written. On this view, the authors of the Gospel of Matthew and the Gospel of Luke used as sources the Gospel of Mark and a hypothetical Q document to write their individual gospel accounts.[55][56][57][58][59] These three gospels are called the Synoptic Gospels, because they include many of the same stories, often in the same sequence, and sometimes in exactly the same wording. Scholars agree that the Gospel of John was written last, by using a different tradition and body of testimony. In addition, most scholars agree that the author of Luke also wrote the Acts of the Apostles. Scholars hold that these books constituted two-halves of a single work, Luke-Acts.[citation needed]
80
+
81
+ All four gospels and the Acts of the Apostles are anonymous works.[60] The Gospel of John claims to be based on eyewitness testimony from the Disciple whom Jesus loved, but never names this character.[61]
82
+
83
+ The same author appears to have written the Gospel of Luke and the Acts of the Apostles, and most refer to them as the Lucan texts.[62][63] The most direct evidence comes from the prefaces of each book; both were addressed to Theophilus, and the preface to the Acts of the Apostles references "my former book" about the ministry of Jesus.[64] Furthermore, there are linguistic and theological similarities between the two works, suggesting that they have a common author.[65][66][67][68]
84
+
85
+ The Pauline epistles are the thirteen books in the New Testament traditionally attributed to Paul of Tarsus. The anonymous Epistle to the Hebrews is, despite unlikely Pauline authorship, often functionally grouped with these thirteen to form a corpus of fourteen "Pauline" epistles.[note 6]
86
+
87
+ Seven letters are generally classified as "undisputed", expressing contemporary scholarly near consensus that they are the work of Paul: Romans, 1 Corinthians, 2 Corinthians, Galatians, Philippians, 1 Thessalonians and Philemon. Six additional letters bearing Paul's name do not currently enjoy the same academic consensus: Ephesians, Colossians, 2 Thessalonians, 1 Timothy, 2 Timothy and Titus.[note 7]
88
+
89
+ While many scholars uphold the traditional view, some question whether the first three, called the "Deutero-Pauline Epistles", are authentic letters of Paul. As for the latter three, the "Pastoral epistles", some scholars uphold the traditional view of these as the genuine writings of the Apostle Paul;[note 7] most, however, regard them as pseudepigrapha.[71]
90
+
91
+ One might refer to the Epistle to the Laodiceans and the Third Epistle to the Corinthians as examples of works identified as pseudonymous. Since the early centuries of the church, there has been debate concerning the authorship of the anonymous Epistle to the Hebrews, and contemporary scholars generally reject Pauline authorship.[27]
92
+
93
+ The epistles all share common themes, emphasis, vocabulary and style; they exhibit a uniformity of doctrine concerning the Mosaic Law, Jesus, faith, and various other issues. All of these letters easily fit into the chronology of Paul's journeys depicted in Acts of the Apostles.
94
+
95
+ The author of the Epistle of James identifies himself in the opening verse as "James, a servant of God and of the Lord Jesus Christ". From the middle of the 3rd century, patristic authors cited the Epistle as written by James the Just.[72] Ancient and modern scholars have always been divided on the issue of authorship. Many consider the epistle to be written in the late 1st or early 2nd centuries.[73]
96
+
97
+ The author of the First Epistle of Peter identifies himself in the opening verse as "Peter, an apostle of Jesus Christ", and the view that the epistle was written by St. Peter is attested to by a number of Church Fathers: Irenaeus (140–203), Tertullian (150–222), Clement of Alexandria (155–215) and Origen of Alexandria (185–253). Unlike The Second Epistle of Peter, the authorship of which was debated in antiquity, there was little debate about Peter's authorship of this first epistle until the 18th century. Although 2 Peter internally purports to be a work of the apostle, many biblical scholars have concluded that Peter is not the author.[74] For an early date and (usually) for a defense of the Apostle Peter's authorship see Kruger,[75] Zahn,[76] Spitta,[77] Bigg,[78] and Green.[79]
98
+
99
+ The Epistle of Jude title is written as follows: "Jude, a servant of Jesus Christ and a brother of James" (NRSV). The debate has continued over the author's identity as the apostle, the brother of Jesus, both, or neither.[80]
100
+
101
+ The Gospel of John, the three Johannine epistles, and the Book of Revelation, exhibit marked similarities, although more so between the gospel and the epistles (especially the gospel and 1 John) than between those and Revelation.[81] Most scholars therefore treat the five as a single corpus of Johannine literature, albeit not from the same author.[82]
102
+
103
+ The gospel went through two or three "editions" before reaching its current form around AD 90–110.[83][84] It speaks of an unnamed "disciple whom Jesus loved" as the source of its traditions, but does not say specifically that he is its author;[85] Christian tradition identifies this disciple as the apostle John, but while this idea still has supporters, for a variety of reasons the majority of modern scholars have abandoned it or hold it only tenuously.[86] It is significantly different from the synoptic gospels, with major variations in material, theological emphasis, chronology, and literary style, sometimes amounting to contradictions.[87]
104
+
105
+ The author of the Book of Revelation identifies himself several times as "John".[Rev. 1:1, 4, 9; 22:8] and states that he was on Patmos when he received his first vision.[Rev. 1:9; 4:1–2] As a result, the author is sometimes referred to as John of Patmos. The author has traditionally been identified with John the Apostle to whom the Gospel and the epistles of John were attributed. It was believed that he was exiled to the island of Patmos during the reign of the Roman emperor Domitian, and there wrote Revelation. Justin Martyr (c. 100–165 AD) who was acquainted with Polycarp, who had been mentored by John, makes a possible allusion to this book, and credits John as the source.[88] Irenaeus (c. 115–202) assumes it as a conceded point. According to the Zondervan Pictorial Encyclopedia of the Bible, modern scholars are divided between the apostolic view and several alternative hypotheses put forth in the last hundred years or so.[89] Ben Witherington points out that linguistic evidence makes it unlikely that the books were written by the same person.[90]
106
+
107
+ The earliest manuscripts of New Testament books date from the late second to early third centuries (although see Papyrus 52 for a possible exception).[27]:479–480 These manuscripts place a clear upper limit on the dating of New Testament texts. Explicit references to NT books in extra-biblical documents can push this upper limit down a bit further. Irenaeus of Lyon names and quotes from most of the books in the New Testament in his book Against Heresies, written around 180 AD. The Epistle of Polycarp to the Philippians, written some time between 110 and Polycarp's death in 155-167 AD, quotes or alludes to most New Testament texts. Ignatius of Antioch wrote letters referencing much of the New Testament. He lived from about 35AD to 107AD and is rumored to have been a disciple of the Apostle John. His writings reference the Gospels of John, Matthew, and Luke, as well as Peter, James, and Paul's Epistles. His writing is usually attributed to the end of his lifetime, which places the Gospels as First Century writings.
108
+
109
+ Literary analysis of the New Testament texts themselves can be used to date many of the books of the New Testament to the mid- to late first century. The earliest works of the New Testament are the letters of the Apostle Paul. It can be determined that 1 Thessalonians is likely the earliest of these letters, written around 52 AD.[91]
110
+
111
+ The major languages spoken by both Jews and Greeks in the Holy Land at the time of Jesus were Aramaic and Koine Greek, and also a colloquial dialect of Mishnaic Hebrew. It is generally agreed by most scholars that the historical Jesus primarily spoke Aramaic,[92] perhaps also some Hebrew and Koine Greek. The majority view is that all of the books that would eventually form the New Testament were written in the Koine Greek language.[93][94]
112
+
113
+ As Christianity spread, these books were later translated into other languages, most notably, Latin, Syriac, and Egyptian Coptic. However, some of the Church Fathers[95] imply or claim that Matthew was originally written in Hebrew or Aramaic, and then soon after was written in Koine Greek. Nevertheless, some scholars believe the Gospel of Matthew known today was composed in Greek and is neither directly dependent upon nor a translation of a text in a Semitic language.[96]
114
+
115
+ The process of canonization of the New Testament was complex and lengthy. In the initial centuries of early Christianity, there were many books widely considered by the church to be inspired, but there was no single formally recognized New Testament canon.[97] The process was characterized by a compilation of books that apostolic tradition considered authoritative in worship and teaching, relevant to the historical situations in which they lived, and consonant with the Old Testament.[98] Writings attributed to the apostles circulated among the earliest Christian communities and the Pauline epistles were circulating, perhaps in collected forms, by the end of the 1st century AD.[99]
116
+
117
+ One of the earliest attempts at solidifying a canon was made by Marcion, circa 140 AD, who accepted only a modified version of Luke (the Gospel of Marcion) and ten of Paul's letters, while rejecting the Old Testament entirely. His canon was largely rejected by other groups of Christians, notably the proto-orthodox Christians, as was his theology, Marcionism. Adolf von Harnack,[100] John Knox,[101] and David Trobisch,[6] among other scholars, have argued that the church formulated its New Testament canon partially in response to the challenge posed by Marcion.
118
+
119
+ Polycarp,[102] Irenaeus[103] and Tertullian[104] held the epistles of Paul to be divinely inspired "scripture." Other books were held in high esteem but were gradually relegated to the status of New Testament apocrypha. Justin Martyr, in the mid 2nd century, mentions "memoirs of the apostles" as being read on Sunday alongside the "writings of the prophets".[105]
120
+
121
+ The Muratorian fragment, dated at between 170 and as late as the end of the 4th century (according to the Anchor Bible Dictionary), may be the earliest known New Testament canon attributed to mainstream Christianity. It is similar, but not identical, to the modern New Testament canon.
122
+
123
+ The oldest clear endorsement of Matthew, Mark, Luke, and John being the only legitimate gospels was written circa 180 AD. A four gospel canon (the Tetramorph) was asserted by Irenaeus, who refers to it directly[106][107] in his polemic Against Heresies:
124
+
125
+ "It is not possible that the gospels can be either more or fewer in number than they are. For, since there are four zones of the world in which we live, and four principal winds, while the church is scattered throughout all the world, and the 'pillar and ground' of the church is the gospel and the spirit of life; it is fitting that she should have four pillars, breathing out immortality on every side, and vivifying men afresh." (emphasis added)[107]
126
+
127
+ The books considered to be authoritative by Irenaeus included the four gospels and many of the letters of Paul, although, based on the arguments Irenaeus made in support of only four authentic gospels, some interpreters deduce that the fourfold Gospel must have still been a novelty in Irenaeus's time.[108]
128
+
129
+ By the early 200s, Origen may have been using the same twenty-seven books as in the Catholic New Testament canon, though there were still disputes over the canonicity of the Letter to the Hebrews, Epistle of James, II Peter, II John and III John and the Book of Revelation,[109] known as the Antilegomena. Likewise, the Muratorian fragment is evidence that, perhaps as early as 200, there existed a set of Christian writings somewhat similar to the twenty-seven book NT canon, which included four gospels and argued against objections to them.[110] Thus, while there was a good measure of debate in the Early Church over the New Testament canon, the major writings are claimed to have been accepted by almost all Christians by the middle of the 3rd century.[111]
130
+
131
+ Origen was largely responsible for the collection of usage information regarding the texts that became the New Testament. The information used to create the late-4th-century Easter Letter, which declared accepted Christian writings, was probably based on the Ecclesiastical History [HE] of Eusebius of Caesarea, wherein he uses the information passed on to him by Origen to create both his list at HE 3:25 and Origen's list at HE 6:25. Eusebius got his information about what texts were then accepted and what were then disputed, by the third-century churches throughout the known world, a great deal of which Origen knew of firsthand from his extensive travels, from the library and writings of Origen.[112]
132
+
133
+ In fact, Origen would have possibly included in his list of "inspired writings" other texts kept out by the likes of Eusebius—including the Epistle of Barnabas, Shepherd of Hermas, and 1 Clement. Notwithstanding these facts, "Origen is not the originator of the idea of biblical canon, but he certainly gives the philosophical and literary-interpretative underpinnings for the whole notion."[113]
134
+
135
+ Eusebius, circa 300, gave a detailed list of New Testament writings in his Ecclesiastical History Book 3, Chapter XXV:
136
+
137
+ The Book of Revelation is counted as both accepted (Kirsopp Lake translation: "Recognized") and disputed, which has caused some confusion over what exactly Eusebius meant by doing so. From other writings of the church fathers, it was disputed with several canon lists rejecting its canonicity. EH 3.3.5 adds further detail on Paul: "Paul's fourteen epistles are well known and undisputed. It is not indeed right to overlook the fact that some have rejected the Epistle to the Hebrews, saying that it is disputed by the church of Rome, on the ground that it was not written by Paul." EH 4.29.6 mentions the Diatessaron: "But their original founder, Tatian, formed a certain combination and collection of the gospels, I know not how, to which he gave the title Diatessaron, and which is still in the hands of some. But they say that he ventured to paraphrase certain words of the apostle Paul, in order to improve their style."
138
+
139
+ In his Easter letter of 367, Athanasius, Bishop of Alexandria, gave a list of the books that would become the twenty-seven-book NT canon,[1] and he used the word "canonized" (kanonizomena) in regards to them.[114] The first council that accepted the present canon of the New Testament may have been the Synod of Hippo Regius in North Africa (393 AD); the acts of this council, however, are lost. A brief summary of the acts was read at and accepted by the Council of Carthage (397) and the Council of Carthage (419).[115] These councils were under the authority of St. Augustine, who regarded the canon as already closed.[116][117][118]
140
+
141
+ Pope Damasus I's Council of Rome in 382, if the Decretum Gelasianum is correctly associated with it, issued a biblical canon identical to that mentioned above,[1] or, if not, the list is at least a 6th-century compilation.[119] Likewise, Damasus' commissioning of the Latin Vulgate edition of the Bible, c. 383, was instrumental in the fixation of the canon in the West.[120] In c. 405, Pope Innocent I sent a list of the sacred books to a Gallic bishop, Exsuperius of Toulouse. Christian scholars assert that, when these bishops and councils spoke on the matter, however, they were not defining something new but instead "were ratifying what had already become the mind of the Church."[116][121][122]
142
+
143
+ The New Testament canon as it is now was first listed by St. Athanasius, Bishop of Alexandria, in 367, in a letter written to his churches in Egypt, Festal Letter 39. Also cited is the Council of Rome, but not without controversy. That canon gained wider and wider recognition until it was accepted at the Third Council of Carthage in 397 and 419.[note 8]
144
+
145
+ Even this council did not settle the matter, however. Certain books, referred to as Antilegomena, continued to be questioned, especially James and Revelation. Even as late as the 16th century, the Reformer Martin Luther questioned (but in the end did not reject) the Epistle of James, the Epistle of Jude, the Epistle to the Hebrews and the Book of Revelation. To this day, German-language Luther Bibles are printed with these four books at the end of the canon, rather than in their traditional order as in other editions of the Bible.
146
+
147
+ In light of this questioning of the canon of Scripture by Protestants in the 16th century, the (Roman Catholic) Council of Trent reaffirmed the traditional western canon (i.e., the canon accepted at the 4th-century Council of Rome and Council of Carthage), thus making the Canon of Trent and the Vulgate Bible dogma in the Catholic Church. Later, Pope Pius XI on 2 June 1927 decreed the Comma Johanneum was open to dispute and Pope Pius XII on 3 September 1943 issued the encyclical Divino afflante Spiritu, which allowed translations based on other versions than just the Latin Vulgate, notably in English the New American Bible.
148
+
149
+ Thus, some claim that, from the 4th century, there existed unanimity in the West concerning the New Testament canon (as it is today),[123] and that, by the 5th century, the Eastern Church, with a few exceptions, had come to accept the Book of Revelation and thus had come into harmony on the matter of the canon.[124] Nonetheless, full dogmatic articulations of the canon were not made until the Canon of Trent of 1546 for Roman Catholicism, the Thirty-Nine Articles of 1563 for the Church of England, the Westminster Confession of Faith of 1647 for Calvinism, and the Synod of Jerusalem of 1672 for the Greek Orthodox.
150
+
151
+ On the question of NT Canon formation generally, New Testament scholar Lee Martin McDonald has written that:[125]
152
+
153
+ Although a number of Christians have thought that church councils determined what books were to be included in the biblical canons, a more accurate reflection of the matter is that the councils recognized or acknowledged those books that had already obtained prominence from usage among the various early Christian communities.
154
+
155
+ Christian scholars assert that when these bishops and councils spoke on the matter, they were not defining something new, but instead "were ratifying what had already become the mind of the Church".[121][122]
156
+
157
+ Some synods of the 4th century published lists of canonical books (e.g. Hippo and Carthage). The existing 27-book canon of the New Testament was reconfirmed (for Roman Catholicism) in the 16th century with the Council of Trent (also called the Tridentine Council) of 1546,[126] the Thirty-Nine Articles of 1563 for the Church of England, the Westminster Confession of Faith of 1647 for Calvinism, and the Synod of Jerusalem of 1672 for Eastern Orthodoxy. Although these councils did include statements about the canon, when it came to the New Testament they were only reaffirming the existing canon, including the Antilegomena.
158
+
159
+ According to the Catholic Encyclopedia article on the Canon of the New Testament: "The idea of a complete and clear-cut canon of the New Testament existing from the beginning, that is from Apostolic times, has no foundation in history. The Canon of the New Testament, like that of the Old, is the result of a development, of a process at once stimulated by disputes with doubters, both within and without the Church, and retarded by certain obscurities and natural hesitations, and which did not reach its final term until the dogmatic definition of the Tridentine Council."[127]
160
+
161
+ In 331, Constantine I commissioned Eusebius to deliver fifty Bibles for the Church of Constantinople. Athanasius (Apol. Const. 4) recorded Alexandrian scribes around 340 preparing Bibles for Constans. Little else is known, though there is plenty of speculation. For example, it is speculated that this may have provided motivation for canon lists, and that Codex Vaticanus and Codex Sinaiticus may be examples of these Bibles. Together with the Peshitta and Codex Alexandrinus, these are the earliest extant Christian Bibles.[128] There is no evidence among the canons of the First Council of Nicaea of any determination on the canon.
162
+
163
+ Like other literature from antiquity, the text of the New Testament was (prior to the advent of the printing press) preserved and transmitted in manuscripts. Manuscripts containing at least a part of the New Testament number in the thousands. The earliest of these (like manuscripts containing other literature) are often very fragmentarily preserved. Some of these fragments have even been thought to date as early as the 2nd century (i.e., Papyrus 90, Papyrus 98, Papyrus 104, and famously Rylands Library Papyrus P52, though the early date of the latter has recently been called into question).[129]
164
+
165
+ For each subsequent century, more and more manuscripts survive that contain a portion or all of the books that were held to be part of the New Testament at that time (for example, the New Testament of the 4th-century Codex Sinaiticus, once a complete Bible, contains the Epistle of Barnabas and the Shepherd of Hermas), though occasionally these manuscripts contain other works as well (e.g., Papyrus 72 and the Crosby-Schøyen Codex). The date when a manuscript was written, however, does not necessarily reflect the date of the form of text it contains. That is, later manuscripts can, and occasionally do, contain older forms of text or older readings.
166
+
167
+ Some of the more important manuscripts containing an early text of books of the New Testament are:
168
+
169
+ Textual criticism deals with the identification and removal of transcription errors in the texts of manuscripts. Ancient scribes made errors or alterations (such as including non-authentic additions).[130] The New Testament has been preserved in more than 5,800 Greek manuscripts, 10,000 Latin manuscripts and 9,300 manuscripts in various other ancient languages including Syriac, Slavic, Ethiopic and Armenian. Even if the original Greek versions were lost, the entire New Testament could still be assembled from the translations.[131]
170
+
171
+ In addition, there are so many quotes from the New Testament in early church documents and commentaries that the entire New Testament could also be assembled from these alone.[131] Not all biblical manuscripts come from orthodox Christian writers. For example, the Gnostic writings of Valentinus come from the 2nd century AD, and these Christians were regarded as heretics by the mainstream church.[132] The sheer number of witnesses presents unique difficulties, but it also gives scholars a better idea of how close modern Bibles are to the original versions.[132]
172
+
173
+ On noting the large number of surviving ancient manuscripts, Bruce Metzger sums up the view on the issue by saying "The more often you have copies that agree with each other, especially if they emerge from different geographical areas, the more you can cross-check them to figure out what the original document was like. The only way they'd agree would be where they went back genealogically in a family tree that represents the descent of the manuscripts.[131]
174
+
175
+ In attempting to determine the original text of the New Testament books, some modern textual critics have identified sections as additions of material, centuries after the gospel was written. These are called interpolations. In modern translations of the Bible, the results of textual criticism have led to certain verses, words and phrases being left out or marked as not original. According to Bart D. Ehrman, "These scribal additions are often found in late medieval manuscripts of the New Testament, but not in the manuscripts of the earlier centuries."[133]
176
+
177
+ Most modern Bibles have footnotes to indicate passages that have disputed source documents. Bible Commentaries also discuss these, sometimes in great detail. While many variations have been discovered between early copies of biblical texts, almost all have no importance, as they are variations in spelling, punctuation, or grammar. Also, many of these variants are so particular to the Greek language that they would not appear in translations into other languages. For example, order of words (i.e. "man bites dog" versus "dog bites man") often does not matter in Greek, so textual variants that flip the order of words often have no consequences.[131]
178
+
179
+ Outside of these unimportant variants, there are a couple variants of some importance. The two most commonly cited examples are the last verses of the Gospel of Mark[134][135][136] and the story of the adulterous woman in the Gospel of John.[137][138][139] Many scholars and critics also believe that the Comma Johanneum reference supporting the Trinity doctrine in 1 John to have been a later addition.[140][141] According to Norman Geisler and William Nix, "The New Testament, then, has not only survived in more manuscripts than any other book from antiquity, but it has survived in a purer form than any other great book—a form that is 99.5% pure"[142]
180
+
181
+ The often referred to Interpreter's Dictionary of the Bible, a book written to prove the validity of the New Testament, says: " A study of 150 Greek [manuscripts] of the Gospel of Luke has revealed more than 30,000 different readings... It is safe to say that there is not one sentence in the New Testament in which the [manuscript] is wholly uniform."[143] Most of the variation took place within the first three Christian centuries.
182
+
183
+ By the 4th century, textual "families" or types of text become discernible among New Testament manuscripts. A "text-type" is the name given to a family of texts with similar readings due to common ancestors and mutual correction. Many early manuscripts, however, contain individual readings from several different earlier forms of text. Modern texual critics have identified the following text-types among textual witnesses to the New Testament: The Alexandrian text-type is usually considered to generally preserve many early readings. It is represented, e.g., by Codex Vaticanus, Codex Sinaiticus and the Bodmer Papyri.
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+
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+ The Western text-type is generally longer and can be paraphrastic, but can also preserve early readings. The Western version of the Acts of the Apostles is, notably, 8.5% longer than the Alexandrian form of the text. Examples of the Western text are found in Codex Bezae, Codex Claromontanus, Codex Washingtonianus, the Old Latin (i.e., Latin translations made prior to the Vulgate), as well as in quotations by Marcion, Tatian, Irenaeus, Tertullian and Cyprian.
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+
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+ A text-type referred to as the "Caesarean text-type" and thought to have included witnesses such as Codex Koridethi and minuscule 565, can today be described neither as "Caesarean" nor as a text-type as was previously thought. However, the Gospel of Mark in Papyrus 45, Codex Washingtonianus and in Family 13 does indeed reflect a distinct type of text.
188
+
189
+ Increasing standardization of distinct (and once local) text-types eventually gave rise to the Byzantine text-type. Since most manuscripts of the New Testament do not derive from the first several centuries, that is, they were copied after the rise of the Byzantine text-type, this form of text is found the majority of extant manuscripts and is therefore often called the "Majority Text." As with all of the other (earlier) text-types, the Byzantine can also occasionally preserve early readings.
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+
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+ Biblical criticism is the scholarly "study and investigation of biblical writings that seeks to make discerning judgments about these writings." Viewing biblical texts as having human rather than supernatural origins, it asks when and where a particular text originated; how, why, by whom, for whom, and in what circumstances it was produced; what influences were at work in its production; what sources were used in its composition; and what message it was intended to convey.
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+
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+ It will vary slightly depending on whether the focus is on the Old Testament, the letters of the New Testament, or the Canonical Gospels. It also plays an important role in the quest for the historical Jesus. It also addresses the physical text, including the meaning of the words and the way in which they are used, its preservation, history, and integrity. Biblical criticism draws upon a wide range of scholarly disciplines including archaeology, anthropology, folklore, linguistics, Oral Tradition studies, history, and religious studies.
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+
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+ The textual variation among manuscript copies of books in the New Testament prompted attempts to discern the earliest form of text already in antiquity (e.g., by the 3rd-century Christian author Origen). The efforts began in earnest again during the Renaissance, which saw a revival of the study of ancient Greek texts. During this period, modern textual criticism was born. In this context, Christian humanists such as Lorenzo Valla and Erasmus promoted a return to the original Greek of the New Testament. This was the beginning of modern New Testament textual criticism, which over subsequent centuries would increasingly incorporate more and more manuscripts, in more languages (i.e., versions of the New Testament), as well as citations of the New Testament by ancient authors and the New Testament text in lectionaries in order to reconstruct the earliest recoverable form of the New Testament text and the history of changes to it.[144]
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+
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+ Books that later formed the New Testament, like other Christian literature of the period, originated in a literary context that reveals relationships not only to other Christian writings, but also to Graeco-Roman and Jewish works. Of singular importance is the extensive use of and interaction with the Jewish Bible and what would become the Christian Old Testament. Both implicit and explicit citations, as well as countless allusions, appear throughout the books of the New Testament, from the Gospels and Acts, to the Epistles, to the Apocalypse.[145]
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+
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+ The first translations (usually called "versions") of the New Testament were made beginning already at the end of 2nd century. The earliest versions of the New Testament are the translations into the Syriac, Latin, and Coptic languages.[146] These three versions were made directly from the Greek, and are frequently cited in the apparatuses of modern critical editions.
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+
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+ Syriac was spoken in Syria, and Mesopotamia, and with dialect in Roman and Byzantine Palestine where it was known as Jewish Palestinian Aramaic. Several Syriac translations were made and have come to us. Most of the Old Syriac, however, as well as the Philoxonian version have been lost.
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+
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+ Tatian, the Assyrian, created the Diatessaron, a gospel harmony written in Syriac around 170 AD and the earliest form of the gospel not only in Syriac but probably also in Armenian.
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+
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+ In the 19th century, manuscript evidence was discovered for an "Old Syriac" version of the four distinct (i.e., not harmonized) gospels. These "separated" (Syriac: da-Mepharreshe) gospels, though old, have been shown to be later than the Diatessaron. The Old Syriac gospels are fragmentarily preserved in two manuscripts: the 5th-century Curetonian Syriac and the Sinaitic Syriac from the 4th or 5th century.
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+
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+ No Old Syriac manuscripts of other portions of the New Testament survive, though Old Syriac readings, e.g. from the Pauline Epistles, can be discerned in citations made by Eastern fathers and in later Syriac versions. The Old Syriac version is a representative of the Western text-type. The Peshitta version was prepared in the beginning of the 5th century. It contains only 22 books (neither the Minor Catholic Epistles of 2 Peter, 2 and 3 John, and Jude, nor the Book of Revelation were part of this translation).
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+
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+ The Philoxenian probably was produced in 508 for Philoxenus, Bishop of Mabung.[147]
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+
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+ The Gospels were likely translated into Latin as early as the last quarter of the 2nd century in North Africa (Afra). Not much later, there were also European Latin translations (Itala). There are about 80 Old Latin mansucripts. The Vetus Latina ("Old Latin") versions often contain readings with a Western type of text. (For the avoidance of confusion, these texts were written in Late Latin, not the early version of the Latin language known as Old Latin, pre 75 BC.)
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+
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+ The bewildering diversity of the Old Latin versions prompted Jerome to prepare another translation into Latin—the Vulgate. In many respects it was merely a revision of the Old Latin. There are currently around 8,000 manuscripts of the Vulgate.
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+
215
+ There are several dialects of the Coptic language: Bohairic (northern dialect), Fayyumic, Sahidic (southern dialect), Akhmimic, and others. The first translation was made by at least the 3rd century into the Sahidic dialect (copsa). This translation represents a mixed text, mostly Alexandrian, though also with Western readings.[148]
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+
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+ A Bohairic translation was made later, but existed already in the 4th century. Though the translation makes less use of Greek words than the Sahidic, it does employ some Greek grammar (e.g., in word-order and the use of particles such as the syntactic construction μεν—δε). For this reason, the Bohairic translation can be helpful in the reconstruction of the early Greek text of the New Testament.[149]
218
+
219
+ The continued spread of Christianity, and the foundation of national churches, led to the translation of the Bible—often beginning with books from the New Testament—into a variety of other languages at a relatively early date: Armenian, Georgian, Ethiopic, Persian, Sogdian, and eventually Gothic, Old Church Slavonic, Arabic, and Nubian.[150]
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+
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+ Historically, throughout the Christian world and in the context of Christian missionary activity, the New Testament (or portions thereof) has been that part of the Christian Bible first translated into the vernacular. The production of such translations grew out of the insertion of vernacular glosses in biblical texts, as well as out of the production of biblical paraphrases and poetic renditions of stories from the life of Christ (e.g., the Heliand).
222
+
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+ The 16th century saw the rise of Protestantism and an explosion of translations of the New (and Old) Testament into the vernacular. Notable are those of Martin Luther (1522), Jacques Lefèvre d'Étaples (1523), the Froschau Bible (1525–1529, revised in 1574), William Tyndale (1526, revised in 1534, 1535 and 1536), the Brest Bible (1563), and the Authorized Version (also called the "King James Version") (1611).
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+
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+ Most of these translations relied (though not always exclusively) upon one of the printed editions of the Greek New Testament edited by Erasmus, the Novum Instrumentum omne; a form of this Greek text emerged as the standard and is known as the Textus Receptus. This text, based on the majority of manuscripts is also used in the majority of translations that were made in the years 100 to 400 AD.
226
+
227
+ Translations of the New Testament made since the appearance of critical editions of the Greek text (notably those of Tischendorf, Westcott and Hort, and von Soden) have largely used them as their base text. Unlike the Textus Receptus, these have a pronounced Alexandrian character. Standard critical editions are those of Nestle-Åland (the text, though not the full critical apparatus of which is reproduced in the United Bible Societies' "Greek New Testament"), Souter, Vogels, Bover and Merk.
228
+
229
+ Notable translations of the New Testament based on these most recent critical editions include the Revised Standard Version (1946, revised in 1971), La Bible de Jérusalem (1961, revised in 1973 and 2000), the Einheitsübersetzung (1970, final edition 1979), the New American Bible (1970, revised in 1986), the Traduction Oecuménique de la Bible (1988, revised in 2004), and the New Revised Standard Version (1989).
230
+
231
+ Though all Christian churches accept the New Testament as scripture, they differ in their understanding of the nature, extent, and relevance of its authority. Views of the authoritativeness of the New Testament often depend on the concept of inspiration, which relates to the role of God in the formation of the New Testament. Generally, the greater the role of God in one's doctrine of inspiration, the more one accepts the doctrine of biblical inerrancy or authoritativeness of the Bible. One possible source of confusion is that these terms are difficult to define, because many people use them interchangeably or with very different meanings. This article will use the terms in the following manner:
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+
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+ The self-witness of the Bible to its inspiration demands a commitment to its unity. The ultimate basis for unity is contained in the claim of divine inspiration in 2 Timothy 3:16 that "all Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness" (KJV). The term "inspiration" renders the Greek word theopneustos. This term only occurs here in the New Testament and literally means "God-breathed" (the chosen translation of the NIV).[151]
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+
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+ All of these concepts depend for their meaning on the supposition that the text of Bible has been properly interpreted, with consideration for the intention of the text, whether literal history, allegory or poetry, etc. Especially the doctrine of inerrancy is variously understood according to the weight given by the interpreter to scientific investigations of the world.
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+
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+ The notion of unity in diversity of Scripture claims that the Bible presents a noncontradictory and consistent message concerning God and redemptive history. The fact of diversity is observed in comparing the diversity of time, culture, authors' perspectives, literary genre, and the theological themes.[151]
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+
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+ Studies from many theologians considering the "unity in diversity" to be found in the New Testament (and the Bible as a whole) have been collected and summarized by New Testament theologian Frank Stagg. He describes them as some basic presuppositions, tenets, and concerns common among the New Testament writers, giving to the New Testament its "unity in diversity":
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+
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+ For the Roman Catholic Church, there are two modes of Revelation: Scripture and Tradition. Both of them are interpreted by the teachings of the Church. The Roman Catholic view is expressed clearly in the Catechism of the Catholic Church (1997):
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+
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+ § 82: As a result the Church, to whom the transmission and interpretation of Revelation is entrusted, does not derive her certainty about all revealed truths from the holy Scriptures alone. Both Scripture and Tradition must be accepted and honoured with equal sentiments of devotion and reverence.
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+
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+ § 107: The inspired books teach the truth. Since therefore all that the inspired authors or sacred writers affirm should be regarded as affirmed by the Holy Spirit, we must acknowledge that the books of Scripture firmly, faithfully, and without error teach that truth which God, for the sake of our salvation, wished to see confided to the Sacred Scriptures.
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+
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+ In Catholic terminology the teaching office is called the Magisterium. The Catholic view should not be confused with the two-source theory. As the Catechism states in §§ 80 and 81, Revelation has "one common source ... two distinct modes of transmission."[153]
248
+
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+ While many Eastern Orthodox writers distinguish between Scripture and Tradition, Bishop Kallistos Ware says that for the Orthodox there is only one source of the Christian faith, Holy Tradition, within which Scripture exists.[154]
250
+
251
+ Traditional Anglicans believe that "Holy Scripture containeth all things necessary to salvation", (Article VI), but also that the Catholic Creeds "ought thoroughly to be received and believed" (Article VIII), and that the Church "hath authority in Controversies of Faith" and is "a witness and keeper of Holy Writ" (Article XX).[155] Classical Anglicanism, therefore, like Orthodoxy, holds that Holy Tradition is the only safe guardian against perversion and innovation in the interpretation of Scripture.
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+
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+ In the famous words of Thomas Ken, Bishop of Bath and Wells: "As for my religion, I dye in the holy catholic and apostolic faith professed by the whole Church before the disunion of East and West, more particularly in the communion of the Church of England, as it stands distinguished from all Papal and Puritan innovations, and as it adheres to the doctrine of the Cross."
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+
255
+ Following the doctrine of sola scriptura, Protestants believe that their traditions of faith, practice and interpretations carry forward what the scriptures teach, and so tradition is not a source of authority in itself. Their traditions derive authority from the Bible, and are therefore always open to reevaluation. This openness to doctrinal revision has extended in Liberal Protestant traditions even to the reevaluation of the doctrine of Scripture upon which the Reformation was founded, and members of these traditions may even question whether the Bible is infallible in doctrine, inerrant in historical and other factual statements, and whether it has uniquely divine authority. However, the adjustments made by modern Protestants to their doctrine of scripture vary widely.
256
+
257
+ Within the US, the Chicago Statement on Biblical Inerrancy (1978) is a statement, articulating evangelical views on this issue. Paragraph four of its summary states: "Being wholly and verbally God-given, Scripture is without error or fault in all its teaching, no less in what it states about God's acts in creation, about the events of world history, and about its own literary origins under God, than in its witness to God's saving grace in individual lives."[156]
258
+
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+ Mainline American Protestant denominations, including the United Methodist Church, Presbyterian Church USA, The Episcopal Church, and Evangelical Lutheran Church in America, do not teach the doctrine of inerrancy as set forth in the Chicago Statement. All of these churches have more ancient doctrinal statements asserting the authority of scripture, but may interpret these statements in such a way as to allow for a very broad range of teaching—from evangelicalism to skepticism. It is not an impediment to ordination in these denominations to teach that the scriptures contain errors, or that the authors follow a more or less unenlightened ethics that, however appropriate it may have seemed in the authors' time, moderns would be very wrong to follow blindly.
260
+
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+ For example, ordination of women is universally accepted in the mainline churches, abortion is condemned as a grievous social tragedy but not always a personal sin or a crime against an unborn person, and homosexuality is sometimes recognized as a genetic propensity or morally neutral preference that should be neither encouraged nor condemned. In North America, the most contentious of these issues among these churches at the present time is how far the ordination of gay men and lesbians should be accepted.
262
+
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+ Officials of the Presbyterian Church USA report: "We acknowledge the role of scriptural authority in the Presbyterian Church, but Presbyterians generally do not believe in biblical inerrancy. Presbyterians do not insist that every detail of chronology or sequence or prescientific description in scripture be true in literal form. Our confessions do teach biblical infallibility. Infallibility affirms the entire truthfulness of scripture without depending on every exact detail."[157]
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+
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+ Those who hold a more liberal view of the Bible as a human witness to the glory of God, the work of fallible humans who wrote from a limited experience unusual only for the insight they have gained through their inspired struggle to know God in the midst of a troubled world. Therefore, they tend not to accept such doctrines as inerrancy. These churches also tend to retain the social activism of their evangelical forebears of the 19th century, placing particular emphasis on those teachings of scripture that teach compassion for the poor and concern for social justice.
266
+
267
+ The message of personal salvation is, generally speaking, of the good that comes to oneself and the world through following the New Testament's Golden Rule admonition to love others without hypocrisy or prejudice. Toward these ends, the "spirit" of the New Testament, more than the letter, is infallible and authoritative.
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+
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+ There are some movements that believe the Bible contains the teachings of Jesus but who reject the churches that were formed following its publication. These people believe all individuals can communicate directly with God and therefore do not need guidance or doctrines from a church. These people are known as Christian anarchists.
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+
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+ Messianic Judaism generally holds the same view of New Testament authority as evangelical Protestants.[158] According to the view of some Messianic Jewish congregations, Jesus did not annul the Torah, but that its interpretation is revised and ultimately explained through the Apostolic Scriptures.[159]
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+
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+ Jehovah's Witnesses accept the New Testament as divinely inspired Scripture, and as infallible in every detail, with equal authority as the Hebrew Scriptures. They view it as the written revelation and good news of the Messiah, the ransom sacrifice of Jesus, and the Kingdom of God, explaining and expounding the Hebrew Bible, not replacing but vitally supplementing it. They also view the New Testament as the primary instruction guide for Christian living, and church discipline. They generally call the New Testament the "Christian Greek Scriptures", and see only the "covenants" as "old" or "new", but not any part of the actual Scriptures themselves.[160]
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+
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+ Oneness Pentecostalism subscribes to the common Protestant doctrine of sola scriptura. They view the Bible as the inspired Word of God, and as absolutely inerrant in its contents (though not necessarily in every translation).[161][162] They regard the New Testament as perfect and inerrant in every way, revealing the Lord Jesus Christ in the Flesh, and his Atonement, and which also explains and illuminates the Old Testament perfectly, and is part of the Bible canon, not because church councils or decrees claimed it so, but by witness of the Holy Spirit.[163][164]
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+
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+ The Seventh-day Adventist Church holds the New Testament as the inspired Word of God, with God influencing the "thoughts" of the Apostles in the writing, not necessarily every word though. The first fundamental belief of the Seventh-Day Adventist church stated that "The Holy Scriptures are the infallible revelation of [God's] will." Adventist theologians generally reject the "verbal inspiration" position on Scripture held by many conservative evangelical Christians. They believe instead that God inspired the thoughts of the biblical authors and apostles, and that the writers then expressed these thoughts in their own words.[165] This view is popularly known as "thought inspiration", and most Adventist members hold to that view. According to Ed Christian, former JATS editor, "few if any ATS members believe in verbal inerrancy".[166]
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+
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+ Regarding the teachings of the New Testament compared to the Old, and the application in the New Covenant, Adventists have traditionally taught that the Decalogue is part of the moral law of God, which was not abrogated by the ministry and death of Jesus Christ. Therefore, the fourth commandment concerning the Sabbath is as applicable to Christian believers as the other nine. Adventists have often taught a distinction between "moral law" and "ceremonial law". According to Adventist beliefs, the moral law continues into the "New Testament era", but the ceremonial law was done away with by Jesus.
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+
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+ How the Mosaic law should be applied came up at Adventist conferences in the past, and Adventist theologians such as A. T. Jones and E. J. Waggoner looked at the problem addressed by Paul in Galatians as not the ceremonial law, but rather the wrong use of the law (legalism). They were opposed by Uriah Smith and George Butler at the 1888 Conference. Smith in particular thought the Galatians issue had been settled by Ellen White already, yet in 1890 she claimed justification by faith is "the third angel's message in verity."[citation needed]
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+ Ellen White interpreted Colossians 2:14 as saying that the ceremonial law was nailed to the cross.[167]
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+ Members of The Church of Jesus Christ of Latter-day Saints (LDS Church) believe that the New Testament, as part of the Christian biblical canon, is accurate "as far as it is translated correctly".[168] They believe the Bible as originally revealed is the word of God, but that the processes of transcription and translation have introduced errors into the texts as currently available, and therefore they cannot be regarded as completely inerrant.[169][170] In addition to the Old and New Testaments, the Book of Mormon, the Doctrine and Covenants and the Pearl of Great Price are considered part of their scriptural canon.[171][172]
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+
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+ Despite the wide variety among Christian liturgies, texts from the New Testament play a role in almost all forms of Christian worship. In addition to some language derived from the New Testament in the liturgy itself (e.g., the Trisagion may be based on Apocalypse 4:8, and the beginning of the "Hymn of Praise" draws upon Luke 2:14), the reading of extended passages from the New Testament is a practice common to almost all Christian worship, liturgical or not.
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+ These readings are most often part of an established lectionary (i.e., selected texts to be read at church services on specific days), and (together with an Old Testament reading and a Psalm) include a non-gospel reading from the New Testament and culminate with a Gospel reading. No readings from the Book of Revelation, however, are included in the standard lectionary of the Eastern Orthodox churches.
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+
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+ Central to the Christian liturgy is the celebration of the Eucharist or "Holy Communion". The Words of Institution that begin this rite are drawn directly from 1 Corinthians 11:23–26. In addition, the communal recitation of the Lord's Prayer (in the form found in the Gospel of Matthew 6:9–13) is also a standard feature of Christian worship.
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+
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+ Most of the influence of the New Testament upon the arts has come from the Gospels and the Book of Revelation.[citation needed] Literary expansion of the Nativity of Jesus found in the Gospels of Matthew and Luke began already in the 2nd century, and the portrayal of the Nativity has continued in various art forms to this day. The earliest Christian art would often depict scenes from the New Testament such as the raising of Lazarus, the baptism of Jesus or the motif of the Good Shepherd.
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+ Biblical paraphrases and poetic renditions of stories from the life of Christ (e.g., the Heliand) became popular in the Middle Ages, as did the portrayal of the arrest, trial and execution of Jesus in Passion plays. Indeed, the Passion became a central theme in Christian art and music. The ministry and Passion of Jesus, as portrayed in one or more of the New Testament Gospels, has also been a theme in film, almost since the inception of the medium (e.g., La Passion, France, 1903).
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1
+
2
+
3
+ Paul the Apostle (Latin: Paulus; Greek: Παῦλος, romanized: Paulos; Coptic: ⲡⲁⲩⲗⲟⲥ;
4
+ c. 5 – c. 64/67),[2][5] commonly known as Saint Paul and also known by his Hebrew name Saul of Tarsus (Hebrew: שאול התרסי‎, romanized: Sha'ūl ha-Tarsī; Greek: Σαῦλος Ταρσεύς, romanized: Saũlos Tarseús),[7][Acts 9:11] was an apostle (although not one of the Twelve Apostles) who taught the gospel of Christ to the first-century world.[8] Paul is generally considered one of the most important figures of the Apostolic Age[7][9] and from the mid-30s to the mid-50s AD he founded several Christian communities in Asia Minor and Europe.
5
+
6
+ According to the New Testament book Acts of the Apostles (often simply called Acts), Paul persecuted some of the early disciples of Jesus, possibly Hellenised diaspora Jews converted to Christianity,[10] in the area of Jerusalem prior to his conversion.[note 1] In the narrative of Acts, Paul was traveling on the road from Jerusalem to Damascus on a mission to "arrest them and bring them back to Jerusalem" when the ascended Jesus appeared to him in a great light. He was struck blind, but after three days his sight was restored by Ananias of Damascus and Paul began to preach that Jesus of Nazareth is the Jewish Messiah and the Son of God.[Acts 9:20–21] Approximately half of the book of Acts deals with Paul's life and works.
7
+
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+ Thirteen of the twenty-seven books in the New Testament have traditionally been attributed to Paul.[11] Seven of the Pauline epistles are undisputed by scholars as being authentic, with varying degrees of argument about the remainder. Pauline authorship of the Epistle to the Hebrews is not asserted in the Epistle itself and was already doubted in the 2nd and 3rd centuries.[note 2] It was almost unquestioningly accepted from the 5th to the 16th centuries that Paul was the author of Hebrews,[12] but that view is now almost universally rejected by scholars.[12][13] The other six are believed by some scholars to have come from followers writing in his name, using material from Paul's surviving letters and letters written by him that no longer survive.[8][7][note 3] Other scholars argue that the idea of a pseudonymous author for the disputed epistles raises many problems.[15]
9
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+ Today, Paul's epistles continue to be vital roots of the theology, worship and pastoral life in the Latin and Protestant traditions of the West, as well as the Eastern Catholic and Orthodox traditions of the East.[16] Paul's influence on Christian thought and practice has been characterized as being as "profound as it is pervasive", among that of many other apostles and missionaries involved in the spread of the Christian faith.[8]
11
+
12
+ It has been popularly assumed that Saul's name was changed when he became a follower of Jesus Christ, but that is not the case.[17][18][19] His Jewish name was "Saul" (Hebrew: שאול, Modern: Sha'ûl, Tiberian: Šāʼûl), perhaps after the biblical King Saul,[17] a fellow Benjamite and the first king of Israel. According to the Book of Acts, he was a Roman citizen.[Acts 22:25–29] As a Roman citizen, he also bore the Latin name of "Paul" (essentially a Latin transliteration of Saul) – in biblical Greek: Παῦλος (Paulos),[20] and in Latin: Paulus.[note 4][Acts 16:37][22:25–28] It was typical for the Jews of that time to have two names: one Hebrew, the other Latin or Greek.[21][22][23]
13
+
14
+ Jesus called him "Saul, Saul"[Acts 9:4; 22:7; 26:14] in "the Hebrew tongue" in the book of Acts, when he had the vision which led to his conversion on the Road to Damascus.[Acts 26:14] Later, in a vision to Ananias of Damascus, "the Lord" referred to him as "Saul, of Tarsus".[Acts 9:11] When Ananias came to restore his sight, he called him "Brother Saul".[Acts 9:17; 22:13]
15
+
16
+ In Acts 13:9, Saul is called "Paul" for the first time on the island of Cyprus – much later than the time of his conversion. The author (Luke) indicates that the names were interchangeable: "Saul, who also is called Paul." He thereafter refers to him as Paul, apparently Paul's preference since he is called Paul in all other Bible books where he is mentioned, including those that he authored. Adopting his Roman name was typical of Paul's missionary style. His method was to put people at their ease and to approach them with his message in a language and style to which they could relate, as in 1 Cor 9:19–23.[18]
17
+
18
+ The main source for information about Paul's life is the material found in his epistles and in Acts.[24] However, the epistles contain little information about Paul's pre-conversion past. The book of Acts recounts more information but leaves several parts of Paul's life out of its narrative, such as his probable but undocumented execution in Rome.[25] Some scholars believe Acts also contradicts Paul's epistles on multiple accounts, in particular concerning the frequency of Paul's visits to the church in Jerusalem.[26][27]
19
+
20
+ Sources outside the New Testament that mention Paul include:
21
+
22
+ The two main sources of information by which we have access to the earliest segments of Paul's career are the Bible's Book of Acts and the autobiographical elements of Paul's letters to the early Christian communities.[24] Paul was likely born between the years of 5 BC and 5 AD.[29] The Book of Acts indicates that Paul was a Roman citizen by birth, but Helmut Koester takes issue with the evidence presented by the text.[30][Acts 16:37][Acts 22:25–29]
23
+
24
+ He was from a devout Jewish family[31] based in the city of Tarsus,[17] one of the largest trade centers on the Mediterranean coast.[32] It had been in existence several hundred years prior to his birth. It was renowned for its university. During the time of Alexander the Great, who died in 323 BC, Tarsus was the most influential city in Asia Minor.[31]
25
+
26
+ Paul referred to himself as being "of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; as touching the law, a Pharisee".[Phil. 3:5][33] The Bible reveals very little about Paul's family. Acts quotes Paul referring to his family by saying he was "a Pharisee, born of Pharisees".[Acts 23:6][34] Paul's nephew, his sister's son, is mentioned in Acts 23:16. In Romans 16:7 he states that his relatives, Andronicus and Junia, were Christians before he was and were prominent among the Apostles.
27
+
28
+ The family had a history of religious piety.[2 Timothy 1:3][note 5] Apparently the family lineage had been very attached to Pharisaic traditions and observances for generations.[Philippians 3:5–6] Acts says that he was an artisan involved in the leather or tent-making profession.[Acts 18:1–3][35] This was to become an initial connection with Priscilla and Aquila with whom he would partner in tentmaking[Acts 18:3] and later become very important teammates as fellow missionaries.[Rom. 16:4]
29
+
30
+ Professor Robert Eisenman of California State University, Long Beach argues that Paul was a member of the family of Herod the Great.[36] Eisenman makes a connection between Paul and an individual identified by Josephus as "Saulus", a "kinsman of Agrippa".[37] Another oft-cited element of the case for Paul as a member of Herod's family is found in Romans 16:11 where Paul writes, "Greet Herodion, my kinsman".
31
+
32
+ While he was still fairly young, he was sent to Jerusalem to receive his education at the school of Gamaliel,[Acts 22:3][33] one of the most noted rabbis in history. Although modern scholarship agrees that Paul was educated under the supervision of Gamaliel in Jerusalem,[33] he was not preparing to become a rabbi and probably never had any contact with the Hillelite school.[33] Some of his family may have resided in Jerusalem since later the son of one of his sisters saved his life there.[Acts 23:16][17] Nothing more is known of his biography until he takes an active part in the martyrdom of Stephen,[Acts 7:58–60; 22:20] a Hellenised diaspora Jew converted to Christianity.[10]
33
+
34
+ Although we know from his biography and from Acts that Paul could and did speak Hebrew,[17] modern scholarship suggests that Koine Greek was his first language.[38][39] In his letters, Paul drew heavily on his knowledge of Stoic philosophy, using Stoic terms and metaphors to assist his new Gentile converts in their understanding of the Gospel and to explain his Christology.[40][41]
35
+
36
+ Paul confesses that prior to his conversion[Gal. 1:13–14] [Phil. 3:6] [Acts 8:1–3] he persecuted "beyond measure" the church of God, specifically Hellenised diaspora Jews converted to Christianity, who had returned to the area of Jerusalem.[42][note 1] According to James Dunn, the Jerusalem community consisted of "Hebrews," Jews speaking both Aramaic and Greek, and "Hellenists," Jews speaking only Greek, possibly diaspora Jews who had resettled in Jerusalem.[43] Paul's initial persecution of Christians probably was directed against these Greek-speaking "Hellenists" converted to Christianity due to their anti-Temple attitude.[44] Within the early Jewish Christian community, this also set them apart from the "Hebrews" and their continuing participation in the Temple cult.[44]
37
+
38
+ Paul's conversion can be dated to 31–36[45][46][47] by his reference to it in one of his letters. In Galatians 1:16 Paul writes that God "was pleased to reveal his son to me." In 1 Corinthians 15:8, as he lists the order in which Jesus appeared to his disciples after his resurrection, Paul writes, "last of all, as to one untimely born, He appeared to me also."
39
+
40
+ According to the account in Acts, it took place on the road to Damascus, where he reported having experienced a vision of the ascended Jesus. The account says that "He fell to the ground and heard a voice saying to him, 'Saul, Saul, why do you persecute me?' He asked, 'Who are you, Lord?' The reply came, 'I am Jesus, whom you are persecuting'."[Acts 9:4–5].
41
+
42
+ According to the account in Acts 9:1–22, he was blinded for three days and had to be led into Damascus by the hand. During these three days, Saul took no food or water and spent his time in prayer to God. When Ananias of Damascus arrived, he laid his hands on him and said: "Brother Saul, the Lord, [even] Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost."[Acts 9:17] His sight was restored, he got up and was baptized.[Acts 9:18] This story occurs only in Acts, not in the Pauline epistles.[48]
43
+
44
+ The author of Acts of the Apostles may have learned of Paul's conversion from the church in Jerusalem, or from the church in Antioch, or possibly from Paul himself.[49]
45
+
46
+ According to Timo Eskola, early Christian theology and discourse was influenced by the Jewish Merkabah tradition.[50] Similarly, Alan Segal and Daniel Boyarin regard Paul's accounts of his conversion experience and his ascent to the heavens as the earliest first person accounts we have of a Merkabah mystic in Jewish or Christian literature. Conversely, Timothy Churchill has argued that Paul's Damascus road encounter does not fit the pattern of Merkabah.[51]
47
+
48
+ According to Acts,
49
+
50
+ And immediately he proclaimed Jesus in the synagogues, saying, "He is the Son of God." And all who heard him were amazed and said, "Is not this the man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?" But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ.
51
+
52
+ After his conversion, Paul went to Damascus, where Acts 9 states he was healed of his blindness and baptized by Ananias of Damascus.[52] Paul says that it was in Damascus that he barely escaped death.[2 Cor. 11:32] Paul also says that he then went first to Arabia, and then came back to Damascus.[Gal. 1:17][53] Paul's trip to Arabia is not mentioned anywhere else in the Bible, and some suppose he actually traveled to Mount Sinai for meditations in the desert.[54][55] He describes in Galatians how three years after his conversion he went to Jerusalem. There he met James and stayed with Simon Peter for 15 days.[Gal. 1:13–24] Paul located Mount Sinai in Arabia in Galatians 4:24–25.
53
+
54
+ Paul asserted that he received the Gospel not from man, but directly by "the revelation of Jesus Christ".[Gal 1:11–16] He claimed almost total independence from the Jerusalem community[56] (possibly in the Cenacle), but agreed with it on the nature and content of the gospel.[Gal 1:22–24] He appeared eager to bring material support to Jerusalem from the various growing Gentile churches that he started. In his writings, Paul used the persecutions he endured to avow proximity and union with Jesus and as a validation of his teaching.
55
+
56
+ Paul's narrative in Galatians states that 14 years after his conversion he went again to Jerusalem.[Gal. 2:1–10] It is not known what happened during this time, but both Acts and Galatians provide some details.[57] At the end of this time, Barnabas went to find Paul and brought him to Antioch.[58]Acts 11:26 The Christian community at Antioch had been established by Hellenised diaspora Jews converted to Christianity living in Jerusalem, who played an important role in reaching a Gentile, Greek audience, notably at Antioch, which had a large Jewish community and significant numbers of Gentile "God-fearers."[59] From Antioch the mission to the Gentiles started, which would fundamentally change the character of the early Christian movement, eventually turning it into a new, Gentile religion.[10]
57
+
58
+ When a famine occurred in Judea, around 45–46,[60] Paul and Barnabas journeyed to Jerusalem to deliver financial support from the Antioch community.[61] According to Acts, Antioch had become an alternative center for Christians following the dispersion of the believers after the death of Stephen. It was in Antioch that the followers of Jesus were first called "Christians".Acts 11:26
59
+
60
+ The author of Acts arranges Paul's travels into three separate journeys. The first journey,[Acts 13–14] for which Paul and Barnabas were commissioned by the Antioch community,[62] and led initially by Barnabas,[note 6] took Barnabas and Paul from Antioch to Cyprus then into southern Asia Minor (Anatolia), and finally returning to Antioch. In Cyprus, Paul rebukes and blinds Elymas the magician[Acts 13:8–12] who was criticizing their teachings.
61
+
62
+ They sail to Perga in Pamphylia. John Mark leaves them and returns to Jerusalem. Paul and Barnabas go on to Pisidian Antioch. On Sabbath they go to the synagogue. The leaders invite them to speak. Paul reviews Israelite history from life in Egypt to King David. He introduces Jesus as a descendant of David brought to Israel by God. He said that his team came to town to bring the message of salvation. He recounts the story of Jesus' death and resurrection. He quotes from the Septuagint[63] to assert that Jesus was the promised Christos who brought them forgiveness for their sins. Both the Jews and the "God-fearing" Gentiles invited them to talk more next Sabbath. At that time almost the whole city gathered. This upset some influential Jews who spoke against them. Paul used the occasion to announce a change in his mission which from then on would be to the Gentiles.[Acts 13:13–48]
63
+
64
+ Antioch served as a major Christian homebase for Paul's early missionary activities,[5] and he remained there for "a long time with the disciples"[Acts 14:28] at the conclusion of his first journey. The exact duration of Paul's stay in Antioch is unknown, with estimates ranging from nine months to as long as eight years.[64]
65
+
66
+ In Raymond Brown's An Introduction to the New Testament (1997), a chronology of events in Paul's life is presented, illustrated from later 20th century writings of biblical scholars.[65] The first missionary journey of Paul is assigned a "traditional" (and majority) dating of 46–49 AD, compared to a "revisionist" (and minority) dating of after 37 AD.[66]
67
+
68
+ A vital meeting between Paul and the Jerusalem church took place in the year 49 by "traditional" (and majority) dating, compared to a "revisionist" (and minority) dating of 47/51.[67] The meeting is described in Acts 15:2 and usually seen as the same event mentioned by Paul in Galatians 2:1.[25] The key question raised was whether Gentile converts needed to be circumcised.[68][Acts 15:2][Galatians 2:1] At this meeting, Paul states in his letter to the Galatians, Peter, James, and John accepted Paul's mission to the Gentiles.
69
+
70
+ The Jerusalem meetings are mentioned in Acts, and also in Paul's letters.[69] For example, the Jerusalem visit for famine relief[Acts 11:27–30] apparently corresponds to the "first visit" (to Peter and James only).[Gal. 1:18–20][69] F. F. Bruce suggested that the "fourteen years" could be from Paul's conversion rather than from his first visit to Jerusalem.[70]
71
+
72
+ Despite the agreement achieved at the Council of Jerusalem, Paul recounts how he later publicly confronted Peter in a dispute sometimes called the "Incident at Antioch", over Peter's reluctance to share a meal with Gentile Christians in Antioch because they did not strictly adhere to Jewish customs.[68]
73
+
74
+ Writing later of the incident, Paul recounts, "I opposed [Peter] to his face, because he was clearly in the wrong", and says he told Peter, "You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?"[Gal. 2:11–14] Paul also mentions that even Barnabas, his traveling companion and fellow apostle until that time, sided with Peter.[68]
75
+
76
+ The final outcome of the incident remains uncertain. The Catholic Encyclopedia suggests that Paul won the argument, because "Paul's account of the incident leaves no doubt that Peter saw the justice of the rebuke".[68] However Paul himself never mentions a victory and L. Michael White's From Jesus to Christianity draws the opposite conclusion: "The blowup with Peter was a total failure of political bravado, and Paul soon left Antioch as persona non grata, never again to return".[71]
77
+
78
+ The primary source account of the Incident at Antioch is Paul's letter to the Galatians.[Gal. 2:11–14]
79
+
80
+ Paul left for his second missionary journey from Jerusalem, in late Autumn 49,[74] after the meeting of the Council of Jerusalem where the circumcision question was debated. On their trip around the Mediterranean Sea, Paul and his companion Barnabas stopped in Antioch where they had a sharp argument about taking John Mark with them on their trips. The book of Acts said that John Mark had left them in a previous trip and gone home. Unable to resolve the dispute, Paul and Barnabas decided to separate; Barnabas took John Mark with him, while Silas joined Paul.
81
+
82
+ Paul and Silas initially visited Tarsus (Paul's birthplace), Derbe and Lystra. In Lystra, they met Timothy, a disciple who was spoken well of, and decided to take him with them. Paul and his companions, Silas and Timothy, had plans to journey to the southwest portion of Asia Minor to preach the gospel but during the night, Paul had a vision of a man of Macedonia standing and begging him to go to Macedonia to help them. After seeing the vision, Paul and his companions left for Macedonia to preach the gospel to them.[Acts 16:6–10] The Church kept growing, adding believers, and strengthening in faith daily.[Acts 16:5]
83
+
84
+ In Philippi, Paul cast a spirit of divination out of a servant girl, whose masters were then unhappy about the loss of income her soothsaying provided.[Acts 16:16–24] They turned the city against the missionaries, and Paul and Silas were put in jail. After a miraculous earthquake, the gates of the prison fell apart and Paul and Silas could have escaped but remained; this event led to the conversion of the jailor.[Acts 16:25–40] They continued traveling, going by Berea and then to Athens, where Paul preached to the Jews and God-fearing Greeks in the synagogue and to the Greek intellectuals in the Areopagus. Paul continued from Athens to Corinth.
85
+
86
+ Around 50–52, Paul spent 18 months in Corinth. The reference in Acts to Proconsul Gallio helps ascertain this date (cf. Gallio Inscription).[25] In Corinth, Paul met Priscilla and Aquila,[Acts 18:2] who became faithful believers and helped Paul through his other missionary journeys. The couple followed Paul and his companions to Ephesus, and stayed there to start one of the strongest and most faithful churches at that time.[Acts 18:18–21]
87
+
88
+ In 52, departing from Corinth, Paul stopped at the nearby village of Cenchreae to have his hair cut off, because of a vow he had earlier taken.[Acts 18:18] It is possible this was to be a final haircut prior to fulfilling his vow to become a Nazirite for a defined period of time.[75] With Priscilla and Aquila, the missionaries then sailed to Ephesus[Acts 18:19–21] and then Paul alone went on to Caesarea to greet the Church there. He then traveled north to Antioch, where he stayed for some time (Greek: ποιησας χρονον, perhaps about a year), before leaving again on a third missionary journey.[citation needed] Some New Testament texts[note 7] suggest that he also visited Jerusalem during this period for one of the Jewish feasts, possibly Pentecost.[Acts 18:21] Textual critic Henry Alford and others consider the reference to a Jerusalem visit to be genuine[76] and it accords with Acts 21:29, according to which Paul and Trophimus the Ephesian had previously been seen in Jerusalem.
89
+
90
+ According to Acts, Paul began his third missionary journey by travelling all around the region of Galatia and Phrygia to strengthen, teach and rebuke the believers. Paul then traveled to Ephesus, an important center of early Christianity, and stayed there for almost three years, probably working there as a tentmaker,[Acts 20:34] as he had done when he stayed in Corinth. He is claimed to have performed numerous miracles, healing people and casting out demons, and he apparently organized missionary activity in other regions.[25] Paul left Ephesus after an attack from a local silversmith resulted in a pro-Artemis riot involving most of the city.[25] During his stay in Ephesus, Paul wrote four letters to the church in Corinth.[78] The Jerusalem Bible suggests that the letter to the church in Philippi was also written from Ephesus.[79]
91
+
92
+ Paul went through Macedonia into Achaea[Acts 20:1–2] and stayed in Greece, probably Corinth, for three months[Acts 20:1–2] during 56–57 AD.[25] Commentators generally agree that Paul dictated his Epistle to the Romans during this period.[80] He then made ready to continue on to Syria, but he changed his plans and traveled back through Macedonia because of some Jews who had made a plot against him. In Romans 15:19 Paul wrote that he visited Illyricum, but he may have meant what would now be called Illyria Graeca,[81] which was at that time a division of the Roman province of Macedonia.[82] On their way back to Jerusalem, Paul and his companions visited other cities such as Philippi, Troas, Miletus, Rhodes, and Tyre. Paul finished his trip with a stop in Caesarea, where he and his companions stayed with Philip the Evangelist before finally arriving at Jerusalem.[Acts 21:8–10] [21:15]
93
+
94
+ According to Charles Woods' studies of Albania from 1918, when St. Paul he arrived in Illyria, he stated "Round about unto Illyricum I have fully preached the Gospel of Christ".[83]
95
+
96
+ Among the writings of the early Christians, Pope Clement I said that Paul was "Herald (of the Gospel of Christ) in the West", and that "he had gone to the extremity of the west".[84] John Chrysostom indicated that Paul preached in Spain: "For after he had been in Rome, he returned to Spain, but whether he came thence again into these parts, we know not".[85] Cyril of Jerusalem said that Paul, "fully preached the Gospel, and instructed even imperial Rome, and carried the earnestness of his preaching as far as Spain, undergoing conflicts innumerable, and performing Signs and wonders".[86] The Muratorian fragment mentions "the departure of Paul from the city [of Rome] [5a] (39) when he journeyed to Spain".[87]
97
+
98
+ This table is adapted from White, From Jesus to Christianity.[69] Note that the matching of Paul's travels in the Acts and the travels in his Epistles is done for the reader's convenience and is not approved of by all scholars.
99
+
100
+ In 57, upon completion of his third missionary journey, Paul arrived in Jerusalem for his fifth and final visit with a collection of money for the local community. Acts reports that he initially was warmly received. However, Acts goes on to recount how Paul was warned by James and the elders that he was gaining a reputation for being against the Law, saying "they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or walk according to our customs". Paul underwent a purification ritual to give the Jews no grounds to bring accusations against him for not following their law.[Acts 21:17–26]
101
+
102
+ After seven days in Jerusalem, some "Jews from Asia" (most likely from Roman Asia) accused Paul of defiling the temple by bringing gentiles into it. He was seized and dragged out of the temple by an angry mob. He narrowly escaped being killed by surrendering to a group of Roman centurions, who arrested him, put him in chains and took him to the tribune.[Acts 21:27–36]
103
+
104
+ When a plot to kill Paul on his way to an appearance before the Jews was discovered, he was transported by night to Caesarea Maritima. He was held as a prisoner there for two years by Marcus Antonius Felix, until a new governor, Porcius Festus, reopened his case in 59. When Festus suggested that he be sent back to Jerusalem for further trial, Paul exercised his right as a Roman citizen to "appeal unto Caesar".[25] Finally, Paul and his companions sailed for Rome where Paul was to stand trial for his alleged crimes.[88]
105
+
106
+ Acts recounts that on the way to Rome for his appeal as a Roman citizen to Caesar, Paul was shipwrecked on "Melita" (Malta),[Acts 27:39–44] where the islanders showed him "unusual kindness" and where he was met by Publius.[Acts 28:1–10] From Malta, he travelled to Rome via Syracuse, Rhegium and Puteoli.[Acts 28:11–14]
107
+
108
+ He finally arrived in Rome around 60, where he spent another two years under house arrest.[88] The narrative of Acts ends with Paul preaching in Rome for two years from his rented home while awaiting trial.[Acts 28:30–31]
109
+
110
+ Irenaeus wrote in the 2nd century that Peter and Paul had been the founders of the church in Rome and had appointed Linus as succeeding bishop.[89] Paul was not a bishop of Rome, nor did he bring Christianity to Rome since there were already Christians in Rome when he arrived there.[Acts 28:14–15] Also, Paul wrote his letter to the church at Rome before he had visited Rome.[Romans 1:1, 7, 11–13; 15:23–29] Paul only played a supporting part in the life of the church in Rome.[90]
111
+
112
+ The date of Paul's death is believed to have occurred after the Great Fire of Rome in July 64, but before the last year of Nero's reign, in 68.[2] According to the First Epistle of Clement (95–96 AD)[91], Ignatius (110 AD)[92] and Dionysius of Corinth (166–174 AD)[93][94] Paul was martyred. The apocryphal Acts of Paul (160 AD)[95], Tertullian (200 AD)[96], Eusebius of Caesarea (320 AD)[97], Lactantius (318 AD)[98], Jerome (392 AD)[99], John Chrysostom (c. 349–407)[100] and Sulpicius Severus (403 AD)[101] describe the martyrdom of Paul citing that Nero condemned Paul to death by decapitation at Rome.
113
+
114
+ A legend later[when?] developed that his martyrdom occurred at the Aquae Salviae, on the Via Laurentina. According to this legend, after Paul was decapitated, his severed head rebounded three times, giving rise to a source of water each time that it touched the ground, which is how the place earned the name "San Paolo alle Tre Fontane" ("St Paul at the Three Fountains").[102][103]
115
+
116
+ According to further legend, Paul's body was buried outside the walls of Rome, at the second mile on the Via Ostiensis, on the estate owned by a Christian woman named Lucina. It was here, in the fourth century, that the Emperor Constantine the Great built a first church. Then, between the fourth and fifth centuries it was considerably enlarged by the Emperors Valentinian I, Valentinian II, Theodosius I, and Arcadius. The present-day Basilica of Saint Paul Outside the Walls was built there in the early 19th century.[102]
117
+
118
+ Caius in his Disputation Against Proclus (198 AD) mentions this of the places in which the remains of the apostles Peter and Paul were deposited: "I can point out the trophies of the apostles. For if you are willing to go to the Vatican or to the Ostian Way, you will find the trophies of those who founded this Church".[104]
119
+
120
+ Jerome in his De Viris Illustribus (392 AD) writing on Paul's biography, mentions that "Paul was buried in the Ostian Way at Rome".[99]
121
+
122
+ In 2002, an 8-foot (2.4 m)-long marble sarcophagus, inscribed with the words "PAULO APOSTOLO MART" ("Paul apostle martyr") was discovered during excavations around the Basilica of Saint Paul Outside the Walls on the Via Ostiensis. Vatican archaeologists declared this to be the tomb of Paul the Apostle in 2005.[105] In June 2009, Pope Benedict XVI announced excavation results concerning the tomb. The sarcophagus was not opened but was examined by means of a probe, which revealed pieces of incense, purple and blue linen, and small bone fragments. The bone was radiocarbon-dated to the 1st or 2nd century. According to the Vatican, these findings support the conclusion that the tomb is Paul's.[106][107]
123
+
124
+ Various Christian writers have suggested more details about Paul's life.
125
+
126
+ 1 Clement, a letter written by the Roman bishop Clement of Rome around the year 90, reports this about Paul:
127
+
128
+ By reason of jealousy and strife Paul by his example pointed out the prize of patient endurance. After that he had been seven times in bonds, had been driven into exile, had been stoned, had preached in the East and in the West, he won the noble renown which was the reward of his faith, having taught righteousness unto the whole world and having reached the farthest bounds of the West; and when he had borne his testimony before the rulers, so he departed from the world and went unto the holy place, having been found a notable pattern of patient endurance.
129
+
130
+ Commenting on this passage, Raymond Brown writes that while it "does not explicitly say" that Paul was martyred in Rome, "such a martyrdom is the most reasonable interpretation".[108] Eusebius of Caesarea, who wrote in the 4th century, states that Paul was beheaded in the reign of the Roman Emperor Nero.[109] This event has been dated either to the year 64, when Rome was devastated by a fire, or a few years later, to 67. According to one tradition, the church of San Paolo alle Tre Fontane marks the place of Paul's execution. A Roman Catholic liturgical solemnity of Peter and Paul, celebrated on June 29, commemorates his martyrdom, and reflects a tradition (preserved by Eusebius) that Peter and Paul were martyred at the same time.[110] The Roman liturgical calendar for the following day now remembers all Christians martyred in these early persecutions; formerly, June 30 was the feast day for St. Paul.[111] Persons or religious orders with special affinity for St. Paul can still celebrate their patron on June 30.
131
+
132
+ The apocryphal Acts of Paul and the apocryphal Acts of Peter suggest that Paul survived Rome and traveled further west. Some think that Paul could have revisited Greece and Asia Minor after his trip to Spain, and might then have been arrested in Troas, and taken to Rome and executed.[2 Tim. 4:13][note 5] A tradition holds that Paul was interred with Saint Peter ad Catacumbas by the via Appia until moved to what is now the Basilica of Saint Paul Outside the Walls in Rome. Bede, in his Ecclesiastical History, writes that Pope Vitalian in 665 gave Paul's relics (including a cross made from his prison chains) from the crypts of Lucina to King Oswy of Northumbria, northern Britain. Paul is considered the patron saint of London.
133
+
134
+ The Feast of the Conversion of Saint Paul is celebrated on January 25.[112]
135
+
136
+ The New Testament offers little if any information about the physical appearance of Paul, but several descriptions can be found in apocryphal texts. In the Acts of Paul[113] he is described as "A man of small stature, with a bald head and crooked legs, in a good state of body, with eyebrows meeting and nose somewhat hooked".[114] In the Latin version of the Acts of Paul and Thecla it is added that he had a red, florid face.[114]
137
+
138
+ In The History of the Contending of Saint Paul his countenance is described as "ruddy with the ruddiness of the skin of the pomegranate".[115] The Acts of Saint Peter confirms that Paul had a bald and shining head, with red hair.[116]
139
+ As summarised by Barnes,[117] Chrysostom records that Paul's stature was low, his body crooked and his head bald. Lucian, in his Philopatris, describes Paul as "corpore erat parvo (he was small), contracto (contracted), incurvo (crooked), tricubitali (of three cubits, or four feet six)".[21]
140
+
141
+ Nicephorus claims that Paul was a little man, crooked, and almost bent like a bow, with a pale countenance, long and wrinkled, and a bald head. Pseudo-Chrysostom echoes Lucian's height of Paul, referring to him as "the man of three cubits".[21]
142
+
143
+ Catholicism portal
144
+
145
+ Of the 27 books in the New Testament, 14 have been attributed to Paul; 7 of these are widely considered authentic and Paul's own, while the authorship of the other 7 is disputed.[118][119][120] The undisputed letters are considered the most important sources since they contain what everyone agrees to be Paul's own statements about his life and thoughts. Theologian Mark Powell writes that Paul directed these 7 letters to specific occasions at particular churches. As an example, if the Corinthian church had not experienced problems concerning its celebration of the Lord's Supper,[1 Cor. 11:17–34] today we would not know that Paul even believed in that observance or had any opinions about it one way or the other. Powell asks if we might be ignorant of other matters simply because no crises arose that prompted Paul to comment on them.[121]
146
+
147
+ In Paul's writings, he provides the first written account of what it is to be a Christian and thus a description of Christian spirituality. His letters have been characterized as being the most influential books of the New Testament after the Gospels of Matthew and John.[7][note 10]
148
+
149
+ Seven of the 13 letters that bear Paul's name – Romans, 1 Corinthians, 2 Corinthians, Galatians, Philippians, 1 Thessalonians and Philemon – are almost universally accepted as being entirely authentic (dictated by Paul himself).[7][118][119][120] They are considered the best source of information on Paul's life and especially his thought.[7]
150
+
151
+ Four of the letters (Ephesians, 1 and 2 Timothy and Titus) are widely considered pseudepigraphical, while the authorship of the other two is subject to debate.[118] Colossians and 2 Thessalonians are possibly "Deutero-Pauline" meaning they may have been written by Paul's followers after his death. Similarly, 1 Timothy, 2 Timothy, and Titus may be "Trito-Pauline" meaning they may have been written by members of the Pauline school a generation after his death. According to their theories, these disputed letters may have come from followers writing in Paul's name, often using material from his surviving letters. These scribes also may have had access to letters written by Paul that no longer survive.[7]
152
+
153
+ The authenticity of Colossians has been questioned on the grounds that it contains an otherwise unparalleled description (among his writings) of Jesus as "the image of the invisible God", a Christology found elsewhere only in John's gospel.[122] However, the personal notes in the letter connect it to Philemon, unquestionably the work of Paul. Internal evidence shows close connection with Philippians.[21]
154
+
155
+ Ephesians is a letter that is very similar to Colossians, but is almost entirely lacking in personal reminiscences. Its style is unique. It lacks the emphasis on the cross to be found in other Pauline writings, reference to the Second Coming is missing, and Christian marriage is exalted in a way which contrasts with the reference in 1 Cor. 7:8–9. Finally, according to R.E. Brown, it exalts the Church in a way suggestive of a second generation of Christians, "built upon the foundation of the apostles and prophets" now past.[123]
156
+
157
+ The defenders of its Pauline authorship argue that it was intended to be read by a number of different churches and that it marks the final stage of the development of Paul's thinking. It has been said, too, that the moral portion of the Epistle, consisting of the last two chapters, has the closest affinity with similar portions of other Epistles, while the whole admirably fits in with the known details of Paul's life, and throws considerable light upon them.[124]
158
+
159
+ Three main reasons have been advanced by those who question Paul's authorship of 1 Timothy, 2 Timothy, and Titus – also known as the Pastoral Epistles.
160
+
161
+ Although approximately half of Acts deals with Paul's life and works, the Book of Acts does not refer to Paul writing letters. Historians believe that the author of Acts did not have access to any of Paul's letters. One piece of evidence suggesting this is that Acts never directly quotes from the Pauline epistles. Discrepancies between the Pauline epistles and Acts would further support the conclusion that the author of Acts did not have access to those epistles when composing Acts.[126][127]
162
+
163
+ British Jewish scholar Hyam Maccoby contended that the Paul as described in the book of Acts and the view of Paul gleaned from his own writings are very different people. Some difficulties have been noted in the account of his life. Paul as described in the Book of Acts is much more interested in factual history, less in theology; ideas such as justification by faith are absent as are references to the Spirit, according to Maccoby. He also pointed out that there are no references to John the Baptist in the Pauline Epistles, although Paul mentions him several times in the book of Acts.
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+ Others have objected that the language of the speeches is too Lukan in style to reflect anyone else's words. Moreover, George Shillington writes that the author of Acts most likely created the speeches accordingly and they bear his literary and theological marks.[128] Conversely, Howard Marshall writes that the speeches were not entirely the inventions of the author and while they may not be accurate word-for-word, the author nevertheless records the general idea of them.[129]
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+ F. C. Baur (1792–1860), professor of theology at Tübingen in Germany, the first scholar to critique Acts and the Pauline Epistles, and founder of the Tübingen School of theology, argued that Paul, as the "Apostle to the Gentiles", was in violent opposition to the original 12 Apostles. Baur considers the Acts of the Apostles were late and unreliable. This debate has continued ever since, with Adolf Deissmann (1866–1937) and Richard Reitzenstein (1861–1931) emphasising Paul's Greek inheritance and Albert Schweitzer stressing his dependence on Judaism.
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+ In the opening verses of Romans 1, Paul provides a litany of his own apostolic appointment to preach among the Gentiles[Gal. 1:16] and his post-conversion convictions about the risen Christ.[7] Paul described himself as set apart for the gospel of God and called to be an apostle and a servant of Jesus Christ. Jesus Christ had revealed Himself to Paul, just as He had appeared to Peter, to James, to the Twelve, after his Resurrection.[1 Cor. 9:1] Paul experienced this as an unforeseen, sudden, startling change, due to all-powerful grace, not as the fruit of his reasoning or thoughts.[Gal. 1:12–15] [1 Cor. 15:10]
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+ Paul also describes himself as inflicted with a debilitating physical condition akin to having a handicap which he refers to as "a thorn in the flesh";[2 Cor. 12:7]
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+ There are debates as to whether Paul understood himself as commissioned to take the gospel to the Gentiles at the moment of his conversion.[130] Before his conversion he believed his violent persecution of the church to be an indication of his zeal for his religion;[Phil. 3:6] after his conversion he believed Jewish hostility toward the church was sinful opposition, that would incur God's wrath.[1 Thess. 2:14–16][131] Paul believed he was halted by Christ, when his fury was at its height.[Acts 9:1–2] It was "through zeal" that he persecuted the Church,[Philippians 3:6] and he obtained mercy because he had "acted ignorantly in unbelief".[1 Tim. 1:13][note 5]
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+ Paul's writings emphasized the crucifixion, Christ's resurrection and the Parousia or second coming of Christ.[45] Paul saw Jesus as Lord (kyrios), the true messiah and the Son of God, who was promised by God beforehand, through his prophets in the holy Scriptures. While being a biological descendant from David ("according to the flesh"),[Rom. 1:3] He was declared to be the Son of God by his resurrection from the dead.
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+
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+ According to E. P. Sanders, Paul "preached the death, resurrection, and lordship of Jesus Christ, and he proclaimed that faith in Jesus guarantees a share in his life."[7]
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+ In Paul's view, "Jesus’ death was not a defeat but was for the believers’ benefit,"[7] a sacrifice which substitutes for the lifes of others, and frees them from the bondage of sin. Believers participate in Christ's death and resurrection by their baptism. The resurrection of Jesus was of primary importance to Paul, bringing the promise of salvation to believers. Paul taught that, when Christ returned, those who had died believing in Christ as the saviour of mankind would be brought back to life, while those still alive would be "caught up in the clouds together with them to meet the Lord in the air" [1 Thes. 4:14–18][7]
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+ Sanders concludes that Paul's writings reveal what he calls the essence of the Christian message: "(1) God sent his Son; (2) the Son was crucified and resurrected for the benefit of humanity; (3) the Son would soon return; and (4) those who belonged to the Son would live with him forever. Paul’s gospel, like those of others, also included (5) the admonition to live by the highest moral standard: “May your spirit and soul and body be kept sound and blameless at the coming of our Lord Jesus Christ” ([1 Thes. 5:23])"[7]
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+
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+ In Paul's writings, the public, corporate devotional patterns towards Jesus in the early Christian community are reflective of Paul's perspective on the divine status of Jesus in what scholars have termed a "binitarian" pattern of devotion. For Paul, Jesus receives prayer (1 Cor. 1:2; 2 Cor. 12:8–9; 1 Thess. 3:11), the presence of Jesus is confessionally invoked by believers (1 Cor. 16:22; Romans 10:9–13; Phil. 2:10–11), people are baptized in Jesus’ name (1 Cor. 6:11; Rom. 6:3), Jesus is the reference in Christian fellowship for a religious ritual meal (the Lord's Supper; 1 Cor. 11:17–34 – in pagan cults, the reference for ritual meals is always to a deity), and Jesus is the source of continuing prophetic oracles to believers (1 Thess. 4:15–17).[132]
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+ Paul taught that Christians are redeemed from sin by Jesus' death and resurrection. His death was an expiation as well as a propitiation, and by Christ's blood peace is made between God and man.[133] By grace, through faith,[Ephesiahs 2:8–9] a Christian shares in Jesus' death and in his victory over death, gaining as a free gift a new, justified status of sonship.[Galatians 4:4–7]
185
+
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+ According to Krister Stendahl, the main concern of Paul's writings on Jesus' role, and salvation by faith, is not the individual conscience of human sinners, and their doubts about being chosen by God or not, but the problem of the inclusion of gentile (Greek) Torah observers into God's covenant.[134][135][136][137][note 11] 'Dying for our sins' refers to the problem of gentile Torah-observers, who, despite their faithfulness, cannot fully observe commandments, including circumcision, and are therefore 'sinners', excluded from God's covenant.[138] Jesus' death and resurrection solved this problem of the exclusion of the gentles from God's covenant, as indicated by Rom 3:21–26.[139]
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+ Paul's conversion fundamentally changed his basic beliefs regarding God's covenant and the inclusion of Gentiles into this covenant. Paul believed Jesus' death was a voluntary sacrifice, that reconciled sinners with God.[Rom. 5:6–10][Phil. 2:8] The law only reveals the extent of people's enslavement to the power of sin – a power that must be broken by Christ.[Rom. 3:20b][7:7–12] Before his conversion Paul believed Gentiles were outside the covenant that God made with Israel; after his conversion he believed Gentiles and Jews were united as the people of God in Christ Jesus.[Gal. 3:28] Before his conversion he believed circumcision was the rite through which males became part of Israel, an exclusive community of God's chosen people;[Phil. 3:3–5] after his conversion he believed that neither circumcision nor uncircumcision means anything, but that the new creation is what counts in the sight of God,[Gal 6:15] and that this new creation is a work of Christ in the life of believers, making them part of the church, an inclusive community of Jews and Gentiles reconciled with God through faith.[Rom 6:4]
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+
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+ According to E.P. Sanders, who initiated the New Perspective on Paul with his 1977 publication Paul and Palestinian Judaism, Paul saw the faithful redeemed by participation in Jesus' death and rising. Though "Jesus’ death substituted for that of others and thereby freed believers from sin and guilt," a metaphor derived from "ancient sacrificial theology,"[7][note 12] the essence of Paul's writing is not in the "legal terms" regarding the expiation of sin, but the act of "participation in Christ through dying and rising with him."[note 13] According to Sanders, "those who are baptized into Christ are baptized into his death, and thus they escape the power of sin [...] he died so that the believers may die with him and consequently live with him."[7] By this participation in Christ's death and rising, "one receives forgiveness for past offences, is liberated from the powers of sin, and receives the Spirit."
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+ Some scholars see Paul (or Saul) as completely in line with 1st-century Judaism (a Pharisee and student of Gamaliel as presented by Acts),[144] others see him as opposed to 1st-century Judaism (see Marcionism), while the majority see him as somewhere in between these two extremes, opposed to insistence on keeping the "Ritual Laws" (for example the circumcision controversy in early Christianity) as necessary for entrance into God's New Covenant,[145][146] but in full agreement on "Divine Law". These views of Paul are paralleled by the views of Biblical law in Christianity.
193
+
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+ — Professor James D. Tabor for the Huffington Post[147]
195
+
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+ Paul is critical both theologically and empirically of claims of moral or lineal superiority [Rom. 2:16–26] of Jews while conversely strongly sustaining the notion of a special place for the Children of Israel.[9–11] Paul's theology of the gospel accelerated the separation of the messianic sect of Christians from Judaism, a development contrary to Paul's own intent. He wrote that faith in Christ was alone decisive in salvation for Jews and Gentiles alike, making the schism between the followers of Christ and mainstream Jews inevitable and permanent. He argued that Gentile converts did not need to become Jews, get circumcised, follow Jewish dietary restrictions, or otherwise observe Mosaic laws to be saved.[25] According to Fredriksen, Paul's opposition to male circumcison for Gentiles is in line with Old Testament predictions that "in the last days the gentile nations would come to the God of Israel, as gentiles (e.g., Zechariah 8:20–23), not as proselytes to Israel."[148] For Paul, Gentile male circumcison was therefore an affront to God's intentions.[148] According to Hurtado, "Paul saw himself as what Munck called a salvation-historical figure in his own right," who was "personally and singularly deputized by God to bring about the predicted ingathering (the "fullness") of the nations (Romans 11:25)."[148]
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+
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+ According to Sanders, Paul insists that salvation is received by the grace of God; according to Sanders, this insistence is in line with Judaism of ca. 200 NCE until 200 CE, which saw God's covenant with Israel as an act of grace of God. Observance of the Law is needed to maintain the covenant, but the covenant is not earned by observing the Law, but by the grace of God.[143]
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+ Sanders' publications[145][149] have since been taken up by Professor James Dunn who coined the phrase "The New Perspective on Paul".[150] N.T. Wright,[151] the Anglican Bishop of Durham, notes a difference in emphasis between Galatians and Romans, the latter being much more positive about the continuing covenant between God and his ancient people than the former. Wright also contends that performing Christian works is not insignificant but rather proof of having attained the redemption of Jesus Christ by grace (free gift received by faith).[Rom. 2:13ff] He concludes that Paul distinguishes between performing Christian works which are signs of ethnic identity and others which are a sign of obedience to Christ.[151]
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+ According to Bart Ehrman, Paul believed that Jesus would return within his lifetime.[152] Paul expected that Christians who had died in the meantime would be resurrected to share in God's kingdom, and he believed that the saved would be transformed, assuming heavenly, imperishable bodies.[1 Cor. 15:51–53]
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+
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+ Paul's teaching about the end of the world is expressed most clearly in his letters to the Christians at Thessalonica. He assures them that the dead will rise first and be followed by those left alive.[1 Thes. 4:16ff] This suggests an imminent end but he is unspecific about times and seasons, and encourages his hearers to expect a delay.[153] The form of the end will be a battle between Jesus and the man of lawlessness[2 Thess. 2:3][note 5] whose conclusion is the triumph of Christ.
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+ Before his conversion he believed God's messiah would put an end to the old age of evil, and initiate a new age of righteousness; after his conversion he believed this would happen in stages that had begun with the resurrection of Jesus, but the old age would continue until Jesus returns.[Rom. 16:25] [1 Cor. 10:11] [Gal. 1:4][131]
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+
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+ The second chapter of the first letter to Timothy – one of the six disputed letters – is used by many churches to deny women a vote in church affairs, reject women from serving as teachers of adult Bible classes, prevent them from serving as missionaries, and generally disenfranchise women from the duties and privileges of church leadership.[154]
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+ 9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
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+ 10 But (which becometh women professing godliness) with good works.
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+ 11 Let the woman learn in silence with all subjection.
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+ 12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
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+ 13 For Adam was first formed, then Eve.
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+ 14 And Adam was not deceived, but the woman being deceived was in the transgression.
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+ 15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
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+ The KJV translation of this passage taken literally says that women in the churches are to have no leadership roles vis-à-vis men.[155]
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+ Fuller Seminary theologian J. R. Daniel Kirk[156] finds evidence in Paul's letters of a much more inclusive view of women. He writes that Romans 16 is a tremendously important witness to the important role of women in the early church. Paul praises Phoebe for her work as a deaconess and Junia who is described by Paul in Scripture as being respected among the Apostles.[Romans 16:7] It is Kirk's observation that recent studies have led many scholars to conclude that the passage in 1 Corinthians 14 ordering women to "be silent" during worship was a later addition, apparently by a different author, and not part of Paul's original letter to the Corinthians.
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+ Other scholars, such as Giancarlo Biguzzi, believe that Paul's restriction on women speaking in 1 Corinthians 14 is genuine to Paul but applies to a particular case where there were local problems of women – who were not allowed in that culture to become educated – asking questions or chatting during worship services. He does not believe it to be a general prohibition on any woman speaking in worship settings since in 1 Corinthians Paul affirms the right (responsibility) of women to prophesy.[1 Cor. 11][157]
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+ Biblical prophecy is more than "fore-telling": two-thirds of its inscripturated form involves "forth-telling", that is, setting the truth, justice, mercy, and righteousness of God against the backdrop of every form of denial of the same. Thus, to speak prophetically was to speak boldly against every form of moral, ethical, political, economic, and religious disenfranchisement observed in a culture that was intent on building its own pyramid of values vis-a-vis God's established system of truth and ethics.[158]
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+ There were women prophets in the highly patriarchal times throughout the Old Testament.[158] The most common term for prophet in the Old Testament is nabi in the masculine form, and nebiah in the Hebrew feminine form, is used six times of women who performed the same task of receiving and proclaiming the message given by God. These women include Miriam, Aaron and Moses' sister,[Exod 15:20] Deborah,[Judges 4:4] the prophet Isaiah's wife,[Isa. 8:3] and Huldah, the one who interpreted the Book of the Law discovered in the temple during the days of Josiah.[2 Kings 22:14] [2 Chron. 34:22] There were false prophetesses just as there were false prophets. The prophetess Noadiah was among those who tried to intimidate Nehemiah.[Neh 6:14] Apparently they held equal rank in prophesying right along with Abraham, Isaac, Jacob, Moses, Elisha, Aaron, and Samuel.[158]
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+ Kirk's third example of a more inclusive view is Galatians 3:28:
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+ There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.
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+ In pronouncing an end within the church to the divisions which are common in the world around it, he concludes by highlighting the fact that "there were New Testament women who taught and had authority in the early churches, that this teaching and authority was sanctioned by Paul, and that Paul himself offers a theological paradigm within which overcoming the subjugation of women is an anticipated outcome".[159]
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+ Classicist Evelyn Stagg and theologian Frank Stagg believe that Paul was attempting to "Christianize" the societal household or domestic codes that significantly oppressed women and empowered men as the head of the household. The Staggs present a serious study of what has been termed the New Testament domestic code, also known as the Haustafel.[160] The two main passages that explain these "household duties" are Paul's letters to the Ephesians 5:22–6:5 and to the Colossians 3:18–4:1. An underlying Household Code is also reflected in four additional Pauline letters and 1 Peter: 1 Timothy 2:1ff., 8ff.; 3:1ff., 8ff.; 5:17ff.; 6:1f.; Titus 2:1–10 and 1 Peter 2:13–3:9. Biblical scholars have typically treated the Haustafel in Ephesians as a resource in the debate over the role of women in ministry and in the home.[161]
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+ Margaret MacDonald argues that the Haustafel, particularly as it appears in Ephesians, was aimed at "reducing the tension between community members and outsiders".[162]
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+ E. P. Sanders has labeled the Apostle's remark in 1 Cor. 14:34–36 about women not making any sound during worship as "Paul's intemperate outburst that women should be silent in the churches".[145][149] Women, in fact, played a very significant part in Paul's missionary endeavors:
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+ Most Christian traditions[165][166][167] say Paul clearly portrays homosexuality as sinful in two specific locations: Romans 1:26–27, and 1 Corinthians 6:9–10. Another passage addresses the topic more obliquely: 1 Timothy 1:8–11. Since the nineteenth century, however, most scholars have concluded that 1 Timothy (along with 2 Timothy and Titus) is not original to Paul, but rather an unknown Christian writing in Paul's name some time in the late-first-to-mid-2nd century.[168][169]
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+ Paul's influence on Christian thinking arguably has been more significant than any other New Testament author.[7] Paul declared that "Christ is the end of the law",[Romans 10:4] exalted the Christian church as the body of Christ, and depicted the world outside the Church as under judgment.[25] Paul's writings include the earliest reference to the "Lord's Supper",[1 Corinthians 10:14–17]11:17–34 a rite traditionally identified as the Christian communion or Eucharist. In the East, church fathers attributed the element of election in Romans 9 to divine foreknowledge.[25] The themes of predestination found in Western Christianity do not appear in Eastern theology.
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+ Paul had a strong influence on early Christianity. Hurtado notes that Paul regarded his own Christological views and those of his predecessors and that of the Jerusalem Church as essentially similar. According to Hurtado, this "work[s] against the claims by some scholars that Pauline Christianity represents a sharp departure from the religiousness of Judean 'Jesus movements'."[170]
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+ Marcionism, regarded as heresy by contemporary mainstream Christianity, was an Early Christian dualist belief system that originated in the teachings of Marcion of Sinope at Rome around the year 144.[note 14] Marcion asserted that Paul was the only apostle who had rightly understood the new message of salvation as delivered by Christ.[171]
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+ Marcion believed Jesus was the savior sent by God, and Paul the Apostle was his chief apostle, but he rejected the Hebrew Bible and the God of Israel. Marcionists believed that the wrathful Hebrew God was a separate and lower entity than the all-forgiving God of the New Testament.
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+ In his account of his conversion experience, Augustine gave his life to Christ after reading Romans 13.[172][173] Augustine's foundational work on the gospel as a gift (grace), on morality as life in the Spirit, on predestination, and on original sin all derives from Paul, especially Romans.[25]
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+ In his account of his conversion Martin Luther wrote about righteousness in Romans 1 praising Romans as the perfect gospel, in which the Reformation was birthed.[174] Martin Luther's interpretation of Paul's writings influenced Luther's doctrine of sola fide.
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+ John Calvin said the Book of Romans opens to anyone an understanding to the whole Scripture.[175]
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+ — Professor James D. Tabor for the Huffington post[176]
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+ In his commentary The Epistle to the Romans (Ger. Der Römerbrief; particularly in the thoroughly re-written second edition of 1922) Karl Barth argued that the God who is revealed in the cross of Jesus challenges and overthrows any attempt to ally God with human cultures, achievements, or possessions.
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+ In addition to the many questions about the true origins of some of Paul's teachings posed by historical figures as noted above, some modern theologians also hold that the teachings of Paul differ markedly from those of Jesus as found in the Gospels.[177] Barrie Wilson states that Paul differs from Jesus in terms of the origin of his message, his teachings and his practices.[178] Some have even gone so far as to claim that, due to these apparent differences in teachings, that Paul was actually no less than the "second founder" of Christianity (Jesus being its first).[179][180]
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+ As in the Eastern tradition in general, Western humanists interpret the reference to election in Romans 9 as reflecting divine foreknowledge.[25]
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+ Jewish interest in Paul is a recent phenomenon. Before the positive historical reevaluations of Jesus by some Jewish thinkers in the eighteenth and nineteenth centuries, he had hardly featured in the popular Jewish imagination and little had been written about him by the religious leaders and scholars. Arguably, he is absent from the Talmud and rabbinical literature, although he makes an appearance in some variants of the medieval polemic Toledot Yeshu (as a particularly effective spy for the rabbis).[181]
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+ However, with Jesus no longer regarded as the paradigm of gentile Christianity, Paul's position became more important in Jewish historical reconstructions of their religion's relationship with Christianity. He has featured as the key to building barriers (e.g. Heinrich Graetz and Martin Buber) or bridges (e.g. Isaac Mayer Wise and Claude G. Montefiore) in interfaith relations,[182] as part of an intra-Jewish debate about what constitutes Jewish authenticity (e.g. Joseph Klausner and Hans Joachim Schoeps),[183] and on occasion as a dialogical partner (e.g. Richard L. Rubenstein and Daniel Boyarin).[184]
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+ He features in an oratorio (by Felix Mendelssohn), a painting (by Ludwig Meidner) and a play (by Franz Werfel),[185] and there have been several novels about Paul (by Shalom Asch and Samuel Sandmel).[186] Jewish philosophers (including Baruch Spinoza, Leo Shestov, and Jacob Taubes)[187] and Jewish psychoanalysts (including Sigmund Freud and Hanns Sachs)[188] have engaged with the apostle as one of the most influential figures in Western thought. Scholarly surveys of Jewish interest in Paul include those by Hagner 1980, pp. 143–65, Meissner 1996, Langton 2010, Langton 2011a, pp. 55–72 and Langton 2011b, pp. 585–87.
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+ In the second (and possibly late first) century, Gnosticism was a competing religious tradition to Christianity which shared some elements of theology.
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+ Elaine Pagels concentrated on how the Gnostics interpreted Paul's letters and how evidence from gnostic sources may challenge the assumption that Paul wrote his letters to combat "gnostic opponents" and to repudiate their statement that they possess secret wisdom.[189]
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+ Muslims have long believed that Paul purposefully corrupted the original revealed teachings of Jesus,[190][191][192] through the introduction of such elements as paganism,[193] the making of Christianity into a theology of the cross,[194] and introducing original sin and the need for redemption.[195]
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+ Sayf ibn Umar claimed that certain rabbis persuaded Paul to deliberately misguide early Christians by introducing what Ibn Hazm viewed as objectionable doctrines into Christianity.[196][197] Ibn Hazm repeated Sayf's claims.[198] The Karaite scholar Jacob Qirqisani also believed that Paul created Christianity by introducing the doctrine of Trinity.[196] Paul has been criticized by some modern Muslim thinkers. Syed Muhammad Naquib al-Attas wrote that Paul misrepresented the message of Jesus,[192] and Rashid Rida accused Paul of introducing shirk (polytheism) into Christianity.[193] Mohammad Ali Jouhar quoted Adolf von Harnack's critical writings of Paul.[194]
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+ In Sunni Muslim polemics, Paul plays the same role (of deliberately corrupting the early teachings of Jesus) as a later Jew, Abdullah ibn Saba', would play in seeking to destroy the message of Islam from within (by introducing proto-Shi'ite beliefs).[197][198][199] Among those who supported this view were scholars Ibn Taymiyyah (who believed while Paul ultimately succeeded, Ibn Saba failed) and Ibn Hazm (who claimed that the Jews even admitted to Paul's sinister purpose).[196]
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+ Among the critics of Paul the Apostle was Thomas Jefferson, a Deist, who wrote that Paul was the "first corrupter of the doctrines of Jesus."[200] Christian anarchists Tolstoy 1891, p. 17 and Hennacy 2010 took a similar view.
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+ Apollo[a] is one of the Olympian deities in classical Greek and Roman religion and Greek and Roman mythology. The national divinity of the Greeks, Apollo has been recognized as a god of archery, music and dance, truth and prophecy, healing and diseases, the Sun and light, poetry, and more. One of the most important and complex of the Greek gods, he is the son of Zeus and Leto, and the twin brother of Artemis, goddess of the hunt. Seen as the most beautiful god and the ideal of the kouros (ephebe, or a beardless, athletic youth), Apollo is considered to be the most Greek of all the gods. Apollo is known in Greek-influenced Etruscan mythology as Apulu.[1]
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+
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+ As the patron deity of Delphi (Apollo Pythios), Apollo is an oracular god—the prophetic deity of the Delphic Oracle. Apollo is the god who affords help and wards off evil; various epithets call him the "averter of evil". Delphic Apollo is the patron of seafarers, foreigners and the protector of fugitives and refugees.
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+
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+ Medicine and healing are associated with Apollo, whether through the god himself or mediated through his son Asclepius. Apollo delivered people from epidemics, yet he is also a god who could bring ill-health and deadly plague with his arrows. The invention of archery itself is credited to Apollo and his sister Artemis. Apollo is usually described as carrying a golden bow and a quiver of silver arrows. Apollo's capacity to make youths grow is one of the best attested facets of his panhellenic cult persona. As the protector of young (kourotrophos), Apollo is concerned with the health and education of children. He presided over their passage into adulthood. Long hair, which was the prerogative of boys, was cut at the coming of age (ephebeia) and dedicated to Apollo.
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+ Apollo is an important pastoral deity, and was the patron of herdsmen and shepherds. Protection of herds, flocks and crops from diseases, pests and predators were his primary duties. On the other hand, Apollo also encouraged founding new towns and establishment of civil constitution. He is associated with dominion over colonists. He was the giver of laws, and his oracles were consulted before setting laws in a city.
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+
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+ As the god of Mousike (art of Muses), Apollo presides over all music, songs, dance and poetry. He is the inventor of string-music, and the frequent companion of the Muses, functioning as their chorus leader in celebrations. The lyre is a common attribute of Apollo. In Hellenistic times, especially during the 5th century BCE, as Apollo Helios he became identified among Greeks with Helios, Titan god of the sun.[2] In Latin texts, however, there was no conflation of Apollo with Sol among the classical Latin poets until 1st century CE.[3] Apollo and Helios/Sol remained separate beings in literary and mythological texts until the 5th century CE.
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+ Apollo (Attic, Ionic, and Homeric Greek: Ἀπόλλων, Apollōn (GEN Ἀπόλλωνος); Doric: Ἀπέλλων, Apellōn; Arcadocypriot: Ἀπείλων, Apeilōn; Aeolic: Ἄπλουν, Aploun; Latin: Apollō)
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+ The name Apollo—unlike the related older name Paean—is generally not found in the Linear B (Mycenean Greek) texts, although there is a possible attestation in the lacunose form ]pe-rjo-[ (Linear B: ]𐀟𐁊-[) on the KN E 842 tablet.[4][5][6]
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+
19
+ The etymology of the name is uncertain. The spelling Ἀπόλλων (pronounced [a.pól.lɔːn] in Classical Attic) had almost superseded all other forms by the beginning of the common era, but the Doric form, Apellon (Ἀπέλλων), is more archaic, as it is derived from an earlier *Ἀπέλjων. It probably is a cognate to the Doric month Apellaios (Ἀπελλαῖος),[7] and the offerings apellaia (ἀπελλαῖα) at the initiation of the young men during the family-festival apellai (ἀπέλλαι).[8][9]
20
+ According to some scholars, the words are derived from the Doric word apella (ἀπέλλα), which originally meant "wall," "fence for animals" and later "assembly within the limits of the square."[10][11] Apella (Ἀπέλλα) is the name of the popular assembly in Sparta,[10] corresponding to the ecclesia (ἐκκλησία). R. S. P. Beekes rejected the connection of the theonym with the noun apellai and suggested a Pre-Greek proto-form *Apalyun.[12]
21
+
22
+ Several instances of popular etymology are attested from ancient authors. Thus, the Greeks most often associated Apollo's name with the Greek verb ἀπόλλυμι (apollymi), "to destroy".[13] Plato in Cratylus connects the name with ἀπόλυσις (apolysis), "redemption", with ἀπόλουσις (apolousis), "purification", and with ἁπλοῦν ([h]aploun), "simple",[14] in particular in reference to the Thessalian form of the name, Ἄπλουν, and finally with Ἀειβάλλων (aeiballon), "ever-shooting". Hesychius connects the name Apollo with the Doric ἀπέλλα (apella), which means "assembly", so that Apollo would be the god of political life, and he also gives the explanation σηκός (sekos), "fold", in which case Apollo would be the god of flocks and herds.[15] In the ancient Macedonian language πέλλα (pella) means "stone,"[16] and some toponyms may be derived from this word: Πέλλα (Pella,[17] the capital of ancient Macedonia) and Πελλήνη (Pellēnē/Pallene).[18]
23
+
24
+ A number of non-Greek etymologies have been suggested for the name,[19] The Hittite form Apaliunas (dx-ap-pa-li-u-na-aš) is attested in the Manapa-Tarhunta letter,[20] perhaps related to Hurrian (and certainly the Etruscan) Aplu, a god of plague, in turn likely from Akkadian Aplu Enlil meaning simply "the son of Enlil", a title that was given to the god Nergal, who was linked to Shamash, Babylonian god of the sun.[21]
25
+ The role of Apollo as god of plague is evident in the invocation of Apollo Smintheus ("mouse Apollo") by Chryses, the Trojan priest of Apollo, with the purpose of sending a plague against the Greeks (the reasoning behind a god of the plague becoming a god of healing is apotropaic, meaning that the god responsible for bringing the plague must be appeased in order to remove the plague).
26
+
27
+ The Hittite testimony reflects an early form *Apeljōn, which may also be surmised from comparison of Cypriot Ἀπείλων with Doric Ἀπέλλων.[22] The name of the Lydian god Qλdãns /kʷʎðãns/ may reflect an earlier /kʷalyán-/ before palatalization, syncope, and the pre-Lydian sound change *y > d.[23] Note the labiovelar in place of the labial /p/ found in pre-Doric Ἀπέλjων and Hittite Apaliunas.
28
+
29
+ A Luwian etymology suggested for Apaliunas makes Apollo "The One of Entrapment", perhaps in the sense of "Hunter".[24]
30
+
31
+ Apollo's chief epithet was Phoebus (/ˈfiːbəs/ FEE-bəs; Φοῖβος, Phoibos Greek pronunciation: [pʰó͜i.bos]), literally "bright".[25] It was very commonly used by both the Greeks and Romans for Apollo's role as the god of light. Like other Greek deities, he had a number of others applied to him, reflecting the variety of roles, duties, and aspects ascribed to the god. However, while Apollo has a great number of appellations in Greek myth, only a few occur in Latin literature.
32
+
33
+ Apollo's birthplace was Mount Cynthus on the island of Delos.
34
+
35
+ Delphi and Actium were his primary places of worship.[29][30]
36
+
37
+ Apollo was worshipped throughout the Roman Empire. In the traditionally Celtic lands, he was most often seen as a healing and sun god. He was often equated with Celtic gods of similar character.[41]
38
+
39
+ The cult centers of Apollo in Greece, Delphi and Delos, date from the 8th century BCE. The Delos sanctuary was primarily dedicated to Artemis, Apollo's twin sister. At Delphi, Apollo was venerated as the slayer of Pytho. For the Greeks, Apollo was all the gods in one and through the centuries he acquired different functions which could originate from different gods. In archaic Greece he was the prophet, the oracular god who in older times was connected with "healing". In classical Greece he was the god of light and of music, but in popular religion he had a strong function to keep away evil.[50] Walter Burkert[51] discerned three components in the prehistory of Apollo worship, which he termed "a Dorian-northwest Greek component, a Cretan-Minoan component, and a Syro-Hittite component."
40
+
41
+ From his eastern origin Apollo brought the art of inspection of "symbols and omina" (σημεῖα καὶ τέρατα : sēmeia kai terata), and of the observation of the omens of the days. The inspiration oracular-cult was probably introduced from Anatolia. The ritualism belonged to Apollo from the beginning. The Greeks created the legalism, the supervision of the orders of the gods, and the demand for moderation and harmony. Apollo became the god of shining youth, ideal beauty, fine arts, philosophy, moderation, spiritual-life, the protector of music, divine law and perceptible order. The improvement of the old Anatolian god, and his elevation to an intellectual sphere, may be considered an achievement of the Greek people.[52]
42
+
43
+ The function of Apollo as a "healer" is connected with Paean (Παιών-Παιήων), the physician of the gods in the Iliad, who seems to come from a more primitive religion.[53] Paeοn is probably connected with the Mycenaean pa-ja-wo-ne (Linear B: 𐀞𐀊𐀺𐀚),[54][55][56] but this is not certain. He did not have a separate cult, but he was the personification of the holy magic-song sung by the magicians that was supposed to cure disease. Later the Greeks knew the original meaning of the relevant song "paean" (παιάν). The magicians were also called "seer-doctors" (ἰατρομάντεις), and they used an ecstatic prophetic art which was used exactly by the god Apollo at the oracles.[57]
44
+
45
+ In the Iliad, Apollo is the healer under the gods, but he is also the bringer of disease and death with his arrows, similar to the function of the Vedic god of disease Rudra.[58] He sends a plague (λοιμός) to the Achaeans. The god who sends a disease can also prevent it; therefore, when it stops, they make a purifying ceremony and offer him a hecatomb to ward off evil. When the oath of his priest appeases, they pray and with a song they call their own god, the Paean.[59]
46
+
47
+ Some common epithets of Apollo as a healer are "paion" (παιών literally "healer" or "helper")[60] "epikourios" (ἐπικούριος, "succouring"), "oulios" (οὔλιος, "healer, baleful")[61] and "loimios" (λοίμιος, "of the plague"). In classical times, his strong function in popular religion was to keep away evil, and was therefore called "apotropaios" (ἀποτρόπαιος, "averting evil") and "alexikakos" (ἀλεξίκακος "keeping off ill"; from v. ἀλέξω + n. κακόν).[62] In later writers, the word, usually spelled "Paean", becomes a mere epithet of Apollo in his capacity as a god of healing.[63]
48
+
49
+ Homer illustrated Paeon the god and the song both of apotropaic thanksgiving or triumph.[64] Such songs were originally addressed to Apollo and afterwards to other gods: to Dionysus, to Apollo Helios, to Apollo's son Asclepius the healer. About the 4th century BCE, the paean became merely a formula of adulation; its object was either to implore protection against disease and misfortune or to offer thanks after such protection had been rendered. It was in this way that Apollo had become recognized as the god of music. Apollo's role as the slayer of the Python led to his association with battle and victory; hence it became the Roman custom for a paean to be sung by an army on the march and before entering into battle, when a fleet left the harbour, and also after a victory had been won.
50
+
51
+ The connection with the Dorians and their initiation festival apellai is reinforced by the month Apellaios in northwest Greek calendars.[66] The family-festival was dedicated to Apollo (Doric: Ἀπέλλων).[67] Apellaios is the month of these rites, and Apellon is the "megistos kouros" (the great Kouros).[68] However it can explain only the Doric type of the name, which is connected with the Ancient Macedonian word "pella" (Pella), stone. Stones played an important part in the cult of the god, especially in the oracular shrine of Delphi (Omphalos).[69][70]
52
+
53
+ The "Homeric hymn" represents Apollo as a Northern intruder. His arrival must have occurred during the "Dark Ages" that followed the destruction of the Mycenaean civilization and his conflict with Gaia (Mother Earth) was represented by the legend of his slaying her daughter the serpent Python.[71]
54
+
55
+ The earth deity had power over the ghostly world and it is believed that she was the deity behind the oracle.[72] The older tales mentioned two dragons who were perhaps intentionally conflated. A female dragon named Delphyne (Δελφύνη; cf. δελφύς, "womb"),[73] and a male serpent Typhon (Τυφῶν; from τύφειν, "to smoke"), the adversary of Zeus in the Titanomachy, who the narrators confused with Python.[74][75] Python was the good daemon (ἀγαθὸς δαίμων) of the temple as it appears in Minoan religion,[76] but she was represented as a dragon, as often happens in Northern European folklore as well as in the East.[77]
56
+
57
+ Apollo and his sister Artemis can bring death with their arrows. The conception that diseases and death come from invisible shots sent by supernatural beings, or magicians is common in Germanic and Norse mythology.[58] In Greek mythology Artemis was the leader (ἡγεμών, "hegemon") of the nymphs, who had similar functions with the Nordic Elves.[78] The "elf-shot" originally indicated disease or death attributed to the elves, but it was later attested denoting stone arrow-heads which were used by witches to harm people, and also for healing rituals.[79]
58
+
59
+ The Vedic Rudra has some similar functions with Apollo. The terrible god is called "the archer" and the bow is also an attribute of Shiva.[80] Rudra could bring diseases with his arrows, but he was able to free people of them and his alternative Shiva is a healer physician god.[81] However the Indo-European component of Apollo does not explain his strong relation with omens, exorcisms, and with the oracular cult.
60
+
61
+ It seems an oracular cult existed in Delphi from the Mycenaean age.[82] In historical times, the priests of Delphi were called Lab(r)yadai, "the double-axe men", which indicates Minoan origin. The double-axe, labrys, was the holy symbol of the Cretan labyrinth.[83][84] The Homeric hymn adds that Apollo appeared as a dolphin and carried Cretan priests to Delphi, where they evidently transferred their religious practices. Apollo Delphinios or Delphidios was a sea-god especially worshiped in Crete and in the islands.[85] Apollo's sister Artemis, who was the Greek goddess of hunting, is identified with Britomartis (Diktynna), the Minoan "Mistress of the animals". In her earliest depictions she is accompanied by the "Master of the animals", a male god of hunting who had the bow as his attribute. His original name is unknown, but it seems that he was absorbed by the more popular Apollo, who stood by the virgin "Mistress of the Animals", becoming her brother.[78]
62
+
63
+ The old oracles in Delphi seem to be connected with a local tradition of the priesthood and there is not clear evidence that a kind of inspiration-prophecy existed in the temple. This led some scholars to the conclusion that Pythia carried on the rituals in a consistent procedure through many centuries, according to the local tradition. In that regard, the mythical seeress Sibyl of Anatolian origin, with her ecstatic art, looks unrelated to the oracle itself.[86] However, the Greek tradition is referring to the existence of vapours and chewing of laurel-leaves, which seem to be confirmed by recent studies.[87]
64
+
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+ Plato describes the priestesses of Delphi and Dodona as frenzied women, obsessed by "mania" (μανία, "frenzy"), a Greek word he connected with mantis (μάντις, "prophet").[88] Frenzied women like Sibyls from whose lips the god speaks are recorded in the Near East as Mari in the second millennium BC.[89] Although Crete had contacts with Mari from 2000 BC,[90] there is no evidence that the ecstatic prophetic art existed during the Minoan and Mycenean ages. It is more probable that this art was introduced later from Anatolia and regenerated an existing oracular cult that was local to Delphi and dormant in several areas of Greece.[91]
66
+
67
+ A non-Greek origin of Apollo has long been assumed in scholarship.[7] The name of Apollo's mother Leto has Lydian origin, and she was worshipped on the coasts of Asia Minor. The inspiration oracular cult was probably introduced into Greece from Anatolia, which is the origin of Sibyl, and where existed some of the oldest oracular shrines. Omens, symbols, purifications, and exorcisms appear in old Assyro-Babylonian texts, and these rituals were spread into the empire of the Hittites. In a Hittite text is mentioned that the king invited a Babylonian priestess for a certain "purification".[52]
68
+
69
+ A similar story is mentioned by Plutarch. He writes that the Cretan seer Epimenides purified Athens after the pollution brought by the Alcmeonidae and that the seer's expertise in sacrifices and reform of funeral practices were of great help to Solon in his reform of the Athenian state.[92] The story indicates that Epimenides was probably heir to the shamanic religions of Asia and proves, together with the Homeric hymn, that Crete had a resisting religion up to historical times. It seems that these rituals were dormant in Greece and they were reinforced when the Greeks migrated to Anatolia.
70
+
71
+ Homer pictures Apollo on the side of the Trojans, fighting against the Achaeans, during the Trojan War. He is pictured as a terrible god, less trusted by the Greeks than other gods. The god seems to be related to Appaliunas, a tutelary god of Wilusa (Troy) in Asia Minor, but the word is not complete.[93] The stones found in front of the gates of Homeric Troy were the symbols of Apollo. A western Anatolian origin may also be bolstered by references to the parallel worship of Artimus (Artemis) and Qλdãns, whose name may be cognate with the Hittite and Doric forms, in surviving Lydian texts.[94] However, recent scholars have cast doubt on the identification of Qλdãns with Apollo.[95]
72
+
73
+ The Greeks gave to him the name ἀγυιεύς agyieus as the protector god of public places and houses who wards off evil and his symbol was a tapered stone or column.[96] However, while usually Greek festivals were celebrated at the full moon, all the feasts of Apollo were celebrated at the seventh day of the month, and the emphasis given to that day (sibutu) indicates a Babylonian origin.[97]
74
+
75
+ The Late Bronze Age (from 1700 to 1200 BCE) Hittite and Hurrian Aplu was a god of plague, invoked during plague years. Here we have an apotropaic situation, where a god originally bringing the plague was invoked to end it. Aplu, meaning the son of, was a title given to the god Nergal, who was linked to the Babylonian god of the sun Shamash.[21] Homer interprets Apollo as a terrible god (δεινὸς θεός) who brings death and disease with his arrows, but who can also heal, possessing a magic art that separates him from the other Greek gods.[98] In Iliad, his priest prays to Apollo Smintheus,[99] the mouse god who retains an older agricultural function as the protector from field rats.[33][100][101] All these functions, including the function of the healer-god Paean, who seems to have Mycenean origin, are fused in the cult of Apollo.
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+
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+ Unusually among the Olympic deities, Apollo had two cult sites that had widespread influence: Delos and Delphi. In cult practice, Delian Apollo and Pythian Apollo (the Apollo of Delphi) were so distinct that they might both have shrines in the same locality.[102] Lycia was sacred to the god, for this Apollo was also called Lycian.[103][104]
78
+ Apollo's cult was already fully established when written sources commenced, about 650 BCE. Apollo became extremely important to the Greek world as an oracular deity in the archaic period, and the frequency of theophoric names such as Apollodorus or Apollonios and cities named Apollonia testify to his popularity. Oracular sanctuaries to Apollo were established in other sites. In the 2nd and 3rd century CE, those at Didyma and Claros pronounced the so-called "theological oracles", in which Apollo confirms that all deities are aspects or servants of an all-encompassing, highest deity. "In the 3rd century, Apollo fell silent. Julian the Apostate (359–361) tried to revive the Delphic oracle, but failed."[7]
79
+
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+ Apollo had a famous oracle in Delphi, and other notable ones in Claros and Didyma. His oracular shrine in Abae in Phocis, where he bore the toponymic epithet Abaeus (Ἀπόλλων Ἀβαῖος, Apollon Abaios), was important enough to be consulted by Croesus.[105]
81
+ His oracular shrines include:
82
+
83
+ Oracles were also given by sons of Apollo.
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+
85
+ Many temples were dedicated to Apollo in Greece and the Greek colonies. They show the spread of the cult of Apollo and the evolution of the Greek architecture, which was mostly based on the rightness of form and on mathematical relations. Some of the earliest temples, especially in Crete, do not belong to any Greek order. It seems that the first peripteral temples were rectangular wooden structures. The different wooden elements were considered divine, and their forms were preserved in the marble or stone elements of the temples of Doric order. The Greeks used standard types because they believed that the world of objects was a series of typical forms which could be represented in several instances. The temples should be canonic, and the architects were trying to achieve this esthetic perfection.[107] From the earliest times there were certain rules strictly observed in rectangular peripteral and prostyle buildings. The first buildings were built narrowly in order to hold the roof, and when the dimensions changed some mathematical relations became necessary in order to keep the original forms. This probably influenced the theory of numbers of Pythagoras, who believed that behind the appearance of things there was the permanent principle of mathematics.[108]
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+
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+ The Doric order dominated during the 6th and the 5th century BC but there was a mathematical problem regarding the position of the triglyphs, which couldn't be solved without changing the original forms. The order was almost abandoned for the Ionic order, but the Ionic capital also posed an insoluble problem at the corner of a temple. Both orders were abandoned for the Corinthian order gradually during the Hellenistic age and under Rome.
88
+
89
+ The most important temples are:
90
+
91
+ Apollo appears often in the myths, plays and hymns. As Zeus' favorite son, Apollo had direct access to the mind of Zeus and was willing to reveal this knowledge to humans. A divinity beyond human comprehension, he appears both as a beneficial and a wrathful god.
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+
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+ Apollo was the son of Zeus, the king of the gods, and Leto, his previous wife[140] or one of his mistresses. Growing up, Apollo was nursed by the nymphs Korythalia and Aletheia, the personification of truth.[141]
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+
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+ When Zeus' wife Hera discovered that Leto was pregnant, she banned Leto from giving birth on terra firma. Leto sought shelter in many lands, only to be rejected by them. Finally, the voice of unborn Apollo informed his mother about a floating island named Delos which had once been Asteria, Leto's own sister.[142] Since it was neither a mainland nor an island, Leto was readily welcomed there and gave birth to her children under a palm tree. All the goddesses except Hera were present to witness the event. It is also stated that Hera kidnapped Eileithyia, the goddess of childbirth, to prevent Leto from going into labor. The other gods tricked Hera into letting her go by offering her a necklace of amber 9 yards or 8.2 meters long.[143]
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+
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+ When Apollo was born, clutching a golden sword,[144] everything on Delos turned into gold[145] and the island was filled with ambrosial fragrance.[146] Swans circled the island seven times and the nymphs sang in delight.[142] He was washed clean by the goddesses who then covered him in white garment and fastened golden bands around him. Since Leto was unable to feed the him, Themis, the goddess of divine law, fed him with nectar, or ambrosia. Upon tasting the divine food, Apollo broke free of the bands fastened onto him and declared that he would be the master of lyre and archery, and interpret the will of Zeus to humankind.[147] Zeus, who had calmed Hera by the time, came and adorned his son with a golden headband.[148][149]
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+
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+ Apollo's birth fixed the floating Delos to the earth.[150] Leto promised that her son would be always favorable towards the Delians. According to some, Apollo secured Delos to the bottom of the ocean after some time.[151][152] This island became sacred to Apollo and was one of the major cult centres of the god.
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+
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+ Apollo was born on the seventh day (ἑβδομαγενής, hebdomagenes)[153] of the month Thargelion —according to Delian tradition—or of the month Bysios—according to Delphian tradition. The seventh and twentieth, the days of the new and full moon, were ever afterwards held sacred to him.[15] Mythographers agree that Artemis was born first and subsequently assisted with the birth of Apollo, or that Artemis was born on the island of Ortygia and that she helped Leto cross the sea to Delos the next day to give birth to Apollo.
102
+
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+ Hyperborea, the mystical land of eternal spring, venerated Apollo above all the gods. The Hyperboreans always sang and danced in his honor and hosted Pythian games.[154] There, a vast forest of beautiful trees was called "the garden of Apollo". Apollo spent the winter months among the Hyperboreans.[155][156] His absence from the world caused coldness and this was marked as his annual death. No prophecies were issued during this time.[157] He returned to the world during the beginning of the spring. The Theophania festival was held in Delphi to celebrate his return.[158]
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+
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+ It is said that Leto came to Delos from Hyperborea accompanied by a pack of wolves. Henceforth, Hyperborea became Apollo's winter home and wolves became sacred to him. His intimate connection to wolves is evident from his epithet Lyceus, meaning wolf-like. But Apollo was also the wolf-slayer in his role as the god who protected flocks from predators. The Hyperborean worship of Apollo bears the strongest marks of Apollo being worshipped as the sun god. Shamanistic elements in Apollo's cult are often liked to his Hyperborean origin, and he is likewise speculated to have originated as a solar shaman.[159][160] Shamans like Abaris and Aristeas were also the followers of Apollo, who hailed from Hyperborea.
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+
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+ In myths, the tears of amber Apollo shed when his son Asclepius died became the waters of the river Eridanos, which surrounded Hyperborea. Apollo also buried in Hyperborea the arrow which he had used to kill the Cyclopes. He later gave this arrow to Abaris.[161]
108
+
109
+ As a child, Apollo is said to have built a foundation and an altar on Delos using the horns of the goats that his sister Artemis hunted. Since he learnt the art of building when young, he later came to be known as Archegetes, the founder (of towns)" and god who guided men to build new cities.[156] From his father Zeus, Apollo had also received a golden chariot drawn by swans.[162]
110
+
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+ In his early years when Apollo spent his time herding cows, he was reared by Thriae, the bee nymphs, who trained him and enhanced his prophetic skills.[163] Apollo is also said to have invented the lyre, and along with Artemis, the art of archery. He then taught to the humans the art of healing and archery.[164] Phoebe, his grandmother, gave the oracular shrine of Delphi to Apollo as a birthday gift. Themis inspired him to be the oracular voice of Delphi thereon.[165][166]
112
+
113
+ Python, a chthonic serpent-dragon, was a child of Gaea and the guardian of the Delphic Oracle, whose death was foretold by Apollo when he was still in Leto's womb.[156] Python was the nurse of the giant Typhon.[167] In most of the traditions, Apollo was still a child when he killed Python.
114
+
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+ Python was sent by Hera to hunt the pregnant Leto to death, and had assaulted her. To avenge the trouble given to his mother, Apollo went in search of Python and killed it in the sacred cave at Delphi with the bow and arrows that he had received from Hephaestus. The Delphian nymphs who were present encouraged Apollo during the battle with the cry "Hie Paean". After Apollo was victorious, they also brought him gifts and gave the Corycian cave to him.[157][168] According to Homer, Apollo had encountered and killed the Python when he was looking for a place to establish his shrine.
116
+
117
+ According to another version, when Leto was in Delphi, Python had attacked her. Apollo defended his mother and killed Python.[169] Euripides in his Iphigenia in Aulis gives an account of his fight with Python and the events aftermath.
118
+
119
+ You killed him, o Phoebus, while still a baby, still leaping in the arms of your dear mother, and you entered the holy shrine, and sat on the golden tripod, on your truthful throne distributing prophecies from the gods to mortals.
120
+
121
+ A detailed account of Apollo's conflict with Gaea and Zeus' intervention on behalf of his young son is also given.
122
+
123
+ But when Apollo came and sent Themis, the child of Earth, away from the holy oracle of Pytho, Earth gave birth to dream visions of the night; and they told to the cities of men the present, and what will happen in the future, through dark beds of sleep on the ground; and so Earth took the office of prophecy away from Phoebus, in envy, because of her daughter. The lord made his swift way to Olympus and wound his baby hands around Zeus, asking him to take the wrath of the earth goddess from the Pythian home. Zeus smiled, that the child so quickly came to ask for worship that pays in gold. He shook his locks of hair, put an end to the night voices, and took away from mortals the truth that appears in darkness, and gave the privilege back again to Loxias.
124
+
125
+ Apollo also demanded that all other methods of divination be made inferior to his, a wish that Zeus granted him readily. Because of this, Athena, who had been practicing divination by throwing pebbles, cast her pebbles away in displeasure.[170]
126
+
127
+ However, Apollo had committed a blood murder and had to be purified. Because Python was a child of Gaea, Gaea wanted Apollo to be banished to Tartarus as a punishment.[171] Zeus didn't agree and instead exiled his son from Olympus, and instructed him to get purified. Apollo had to serve as a slave for nine years.[172] After the servitude was over, as per his father's order, he travelled to the Vale of Tempe to bath in waters of Peneus.[173] There Zeus himself performed purificatory rites on Apollo. Purified, Apollo was escorted by his half sister Athena to Delphi where the oracular shrine was finally handed over to him by Gaea.[174] According to a variation, Apollo had also travelled to Crete, where Carmanor purified him. Apollo later established the Pythian games to appropriate Gaea. Henceforth, Apollo became the god who cleansed himself from the sin of murder and, made men aware of their guilt and purified them.[175]
128
+
129
+ Soon after, Zeus instructed Apollo to go to Delphi and establish his law. But Apollo, disobeying his father, went to the land of Hyperborea and stayed there for a year.[176] He returned only after the Delphians sang hymns to him and pleaded him to come back. Zeus, pleased with his son's integrity, gave Apollo the seat next to him on his right side. He also gave to Apollo various gifts, like a golden tripod, a golden bow and arrows, a golden chariot and the city of Delphi.[177]
130
+
131
+ Soon after his return, Apollo needed to recruit people to Delphi. So, when he spotted a ship sailing from Crete, he sprang aboard in the form of a dolphin. The crew was awed into submission and followed a course that led the ship to Delphi. There Apollo revealed himself as a god. Initiating them to his service, he instructed them to keep righteousness in their hearts. The Pythia was Apollo's high priestess and his mouthpiece through whom he gave prophecies. Pythia is arguably the constant favorite of Apollo among the mortals.
132
+
133
+ Hera once again sent another giant, Tityos to rape Leto. This time Apollo shot him with his arrows and attacked him with his golden sword. According to other version, Artemis also aided him in protecting their mother by attacking Tityos with her arrows.[178] After the battle Zeus finally relented his aid and hurled Tityos down to Tartarus. There, he was pegged to the rock floor, covering an area of 9 acres (36,000 m2), where a pair of vultures feasted daily on his liver.
134
+
135
+ Admetus was the king of Pherae, who was known for his hospitality. When Apollo was exiled from Olympus for killing Python, he served as a herdsman under Admetus, who was then young and unmarried. Apollo is said to have shared a romantic relationship with Admetus during his stay.[179] After completing his years of servitude, Apollo went back to Olympus as a god.
136
+
137
+ Because Admetus had treated Apollo well, the god conferred great benefits on him in return. Apollo's mere presence is said to have made the cattle give birth to twins.[180][179] Apollo helped Admetus win the hand of Alcestis, the daughter of King Pelias,[181][182] by taming a lion and a boar to draw Admetus' chariot. He was present during their wedding to give his blessings. When Admetus angered the goddess Artemis by forgetting to give her the due offerings, Apollo came to the rescue and calmed his sister.[181] When Apollo learnt of Admetus' untimely death, he convinced or tricked the Fates into letting Admetus live past his time.[181][182]
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+
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+ According to another version, or perhaps some years later, when Zeus struck down Apollo's son Asclepius with a lightning bolt for resurrecting the dead, Apollo in revenge killed the Cyclopes, who had fashioned the bolt for Zeus.[180] Apollo would have been banished to Tartarus for this, but his mother Leto intervened, and reminding Zeus of their old love, pleaded him not to kill their son. Zeus obliged and sentenced Apollo to one year of hard labor once again under Admetus.[180]
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+ The love between Apollo and Admetus was a favored topic of Roman poets like Ovid and Servius.
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+ The fate of Niobe was prophesied by Apollo while he was still in Leto's womb.[179] Niobe was the queen of Thebes and wife of Amphion. She displayed hubris when she boasted that she was superior to Leto because she had fourteen children (Niobids), seven male and seven female, while Leto had only two. She further mocked Apollo's effeminate appearance and Artemis' manly appearance. Leto, insulted by this, told her children to punish Niobe. Accordingly, Apollo killed Niobe's sons, and Artemis her daughters. According to some versions of the myth, among the Niobids, Chloris and her brother Amyclas were not killed because they prayed to Leto. Amphion, at the sight of his dead sons, either killed himself or was killed by Apollo after swearing revenge.
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+ A devastated Niobe fled to Mount Sipylos in Asia Minor and turned into stone as she wept. Her tears formed the river Achelous. Zeus had turned all the people of Thebes to stone and so no one buried the Niobids until the ninth day after their death, when the gods themselves entombed them.
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+ When Chloris married and had children, Apollo granted her son Nestor the years he had taken away from the Niobids. Hence, Nestor was able to live for 3 generations.[183]
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+ Once Apollo and Poseidon served under the Trojan king Laomedon in accordance to Zeus' words. Apollodorus states that the gods willingly went to the king disguised as humans in order to check his hubris.[184] Apollo guarded the cattle of Laomedon in the valleys of mount Ida, while Poseidon built the walls of Troy.[185] Other versions make both Apollo and Poseidon the builders of the wall. In Ovid's account, Apollo completes his task by playing his tunes on his lyre.
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+ In Pindar's odes, the gods took a mortal named Aeacus as their assistant.[186] When the work was completed, three snakes rushed against the wall, and though the two that attacked the sections of the wall built by the gods fell down dead, the third forced its way into the city through the portion of the wall built by Aeacus. Apollo immediately prophesied that Troy would fall at the hands of Aeacus's descendants, the Aeacidae (i.e. his son Telamon joined Heracles when he sieged the city during Laomedon's rule. Later, his great grandson Neoptolemus was present in the wooden horse that lead to the downfall of Troy).
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+ However, the king not only refused to give the gods the wages he had promised, but also threatened to bind their feet and hands, and sell them as slaves. Angered by the unpaid labour and the insults, Apollo infected the city with a pestilence and Posedion sent the sea monster Cetus. To deliver the city from it, Laomedon had to sacrifice his daughter Hesione (who would later be saved by Heracles).
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+ During his stay in Troy, Apollo had a lover named Ourea, who was a nymph and daughter of Poseidon. Together they had a son named Ileus, whom Apollo loved dearly.[187]
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+ Apollo sided with the Trojans during the Trojan War waged by the Greeks against the Trojans.
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+ During the war, the Greek king Agamemnon captured Chryseis, the daughter of Apollo's priest Chryses, and refused to return her. Angered by this, Apollo shot arrows infected with the plague into the Greek encampment. He demanded that they return the girl, and the Achaeans (Greeks) complied, indirectly causing the anger of Achilles, which is the theme of the Iliad.
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+ Receiving the aegis from Zeus, Apollo entered the battlefield as per his father's command, causing great terror to the enemy with his war cry. He pushed the Greeks back and destroyed many of the soldiers. He is described as "the rouser of armies" because he rallied the Trojan army when they were falling apart.
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+ When Zeus allowed the other gods to get involved in the war, Apollo was provoked by Poseidon to a duel. However, Apollo declined to fight him, saying that he wouldn't fight his uncle for the sake of mortals.
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+ When the Greek hero Diomedes injured the Trojan hero Aeneas, Aphrodite tried to rescue him, but Diomedes injured her as well. Apollo then enveloped Aeneas in a cloud to protect him. He repelled the attacks Diomedes made on him and gave the hero a stern warning to abstain himself from attacking a god. Aeneas was then taken to Pergamos, a sacred spot in Troy, where he was healed.
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+ After the death of Sarpedon, a son of Zeus, Apollo rescued the corpse from the battlefield as per his father's wish and cleaned it. He then gave it to Sleep (Hypnos) and Death (Thanatos). Apollo had also once convinced Athena to stop the war for that day, so that the warriors can relieve themselves for a while.
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+ The Trojan hero Hector (who, according to some, was the god's own son by Hecuba[188]) was favored by Apollo. When he got severely injured, Apollo healed him and encouraged him to take up his arms. During a duel with Achilles, when Hector was about to lose, Apollo hid Hector in a cloud of mist to save him. When the Greek warrior Patroclus tried to get into the fort of Troy, he was stopped by Apollo. Encouraging Hector to attack Patroclus, Apollo stripped the armour of the Greek warrior and broke his weapons. Patroclus was eventually killed by Hector. At last, after Hector's fated death, Apollo protected his corpse from Achilles' attempt to mutilate it by creating a magical cloud over the corpse.
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+ Apollo held a grudge against Achilles throughout the war because Achilles had murdered his son Tenes before the war began and brutally assassinated his son Troilus in his own temple. Not only did Apollo save Hector from Achilles, he also tricked Achilles by disguising himself as a Trojan warrior and driving him away from the gates. He foiled Achilles' attempt to mutilate Hector's dead body.
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+ Finally, Apollo caused Achilles' death by guiding an arrow shot by Paris into Achilles' heel. In some versions, Apollo himself killed Achilles by taking the disguise of Paris.
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+ Apollo helped many Trojan warriors, including Agenor, Polydamas, Glaucus in the battlefield. Though he greatly favored the Trojans, Apollo was bound to follow the orders of Zeus and served his father loyally during the war.
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+ After Heracles (then named Alcides) was struck with madness and killed his family, he sought to purify himself and consulted the oracle of Apollo. Apollo, through the Pythia, commanded him to serve king Eurystheus for twelve years and complete the ten tasks the king would give him. Only then would Alcides be absolved of his sin. Apollo also renamed him as Heracles.[189]
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+ To complete his third task, Heracles had to capture the Ceryneian Hind, a hind sacred to Artemis, and bring it alive. He chased the hind for one year. When the animal eventually got tired and tried crossing the river Ladon, he captured it. While he was taking it back, he was confronted by Apollo and Artemis, who were angered at Heracles for this act. However, Heracles soothed the goddess and explained his situation to her. After much pleading, Artemis permitted him to take the hind and told him to return it later.
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+ After he was freed from his servitude to Eurystheus, Heracles fell in conflict with Iphytus, a prince of Oechalia, and murdered him. Soon after, he contracted a terrible disease. He consulted the oracle of Apollo once again, in hope of ridding himself of the disease. The Pythia, however, denied to give any prophesy. In anger, Heracles snatched the sacred tripod and started walking away, intending to start his own oracle. However, Apollo did not tolerate this and stopped Heracles; a duel ensued between them. Artemis rushed to support Apollo, while Athena supported Heracles. Soon, Zeus threw his thunderbolt between the fighting brothers and separated them. He reprimanded Heracles for this act of violation and asked Apollo to give a solution to Heracles. Apollo then ordered the hero to serve under Omphale, queen of Lydia for one year in order to purify himself.
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+ Periphas was an Attican king and a priest of Apollo. He was noble, just and rich. He did all his duties justly. Because of this people were very fond of him and started honouring him to the same extent as Zeus. At one point, they worshipped Periphas in place of Zeus and set up shrines and temples for him. This annoyed Zeus, who decided to annihilate the entire family of Periphas. But because he was a just king and a good devotee, Apollo intervened and requested his father to spare Periphas. Zeus considered Apollo's words and agreed to let him live. But he metamorphosed Periphas into an eagle and made the eagle the king of birds. When Periphas' wife requested Zeus to let her stay with her husband, Zeus turned her into a vulture and fulfilled her wish.[190]
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+ A long time ago, there were three kinds of human beings: male, descended from the sun; female, descended from the earth; and androgynous, descended from the moon. Each human being was completely round, with four arms and fours legs, two identical faces on opposite sides of a head with four ears, and all else to match. They were powerful and unruly. Otis and Ephialtes even dared to scale Mount Olympus.
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+ To check their insolence, Zeus devised a plan to humble them and improve their manners instead of completely destroying them. He cut them all in two and asked Apollo to make necessary repairs, giving humans the individual shape they still have now. Apollo turned their heads and necks around towards their wounds, he pulled together their skin at the abdomen, and sewed the skin together at the middle of it. This is what we call navel today. He smoothened the wrinkles and shaped the chest. But he made sure to leave a few wrinkles on the abdomen and around the navel so that they might be reminded of their punishment.[191]
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+ "As he [Zeus] cut them one after another, he bade Apollo give the face and the half of the neck a turn... Apollo was also bidden to heal their wounds and compose their forms. So Apollo gave a turn to the face and pulled the skin from the sides all over that which in our language is called the belly, like the purses which draw in, and he made one mouth at the centre [of the belly] which he fastened in a knot (the same which is called the navel); he also moulded the breast and took out most of the wrinkles, much as a shoemaker might smooth leather upon a last; he left a few wrinkles, however, in the region of the belly and navel, as a memorial of the primeval state.
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+ Apollo Kourotrophos is the god who nurtures and protects children and the young, especially boys. He oversees their education and their passage into adulthood. Education is said to have originated from Apollo and the Muses. Many myths have him train his children. It was a custom for boys to cut and dedicate their long hair to Apollo after reaching adulthood.
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+ Chiron, the abandoned centaur, was fostered by Apollo, who instructed him in medicine, prophecy, archery and more. Chiron would later become a great teacher himself.
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+ Asclepius in his childhood gained much knowledge pertaining to medicinal arts by his father. However, he was later entrusted to Chiron for further education.
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+ Anius, Apollo's son by Rhoeo, was abandoned by his mother soon after his birth. Apollo brought him up and educated him in mantic arts. Anius later became the priest of Apollo and the king of Delos.
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+ Iamus was the son of Apollo and Evadne. When Evadne went into labour, Apollo sent the Moirai to assist his lover. After the child was born, Apollo sent snakes to feed the child some honey. When Iamus reached the age of education, Apollo took him to Olympia and taught him many arts, including the ability to understand and explain the languages of birds.[192]
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+ Idmon was educated by Apollo to be a seer. Even though he foresaw his death that would happen in his journey with the Argonauts, he embraced his destiny and died a brave death. To commemorate his son's bravery, Apollo commanded Boetians to build a town around the tomb of the hero, and to honor him.[193]
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+ Apollo adopted Carnus, the abandoned son of Zeus and Europa. He reared the child with the help of his mother Leto and educated him to be a seer.
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+ When his son Melaneus reached the age of marriage, Apollo asked the princess Stratonice to be his son's bride and carried her away from her home when she agreed.
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+ Apollo saved a shepherd boy (name unknown) from death in a large deep cave, by the means of vultures. To thank him, the shepherd built Apollo a temple under the name Vulturius.[194]
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+ Immediately after his birth, Apollo demanded a lyre and invented the paean, thus becoming the god of music. As the divine singer, he is the patron of poets, singers and musicians. The invention of string music is attributed to him. Plato said that the innate ability of humans to take delight in music, rhythm and harmony is the gift of Apollo and the Muses.[195] According to Socrates, ancient Greeks believed that Apollo is the god who directs the harmony and makes all things move together, both for the gods and the humans. For this reason, he was called Homopolon before the Homo was replaced by A.[196][197] Apollo's harmonious music delivered people from their pain, and hence, like Dionysus, he is also called the liberator.[198] The swans, which were considered to be the most musical among the birds, were believed to be the "singers of Apollo". They are Apollo's sacred birds and acted as his vehicle during his travel to Hyperborea.[198] Aelian says that when the singers would sing hymns to Apollo, the swans would join the chant in unison.[199]
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+ Among the Pythagoreans, the study of mathematics and music were connected to the worship of Apollo, their principal deity.[200][201][202] Their belief was that the music purifies the soul, just as medicine purifies the body. They also believed that music was delegated to the same mathematical laws of harmony as the mechanics of the cosmos, evolving into an idea known as the music of the spheres.[203]
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+ Apollo appears as the companion of the Muses, and as Musagetes ("leader of Muses") he leads them in dance. They spend their time on Parnassus, which is one of their sacred places. Apollo is also the lover of the Muses and by them he became the father of famous musicians like Orpheus and Linus.
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+ Apollo is often found delighting the immortal gods with his songs and music on the lyre.[204] In his role as the god of banquets, he was always present to play music in weddings of the gods, like the marriage of Eros and Psyche, Peleus and Thetis. He is a frequent guest of the Bacchanalia, and many ancient ceramics depict him being at ease amidst the maenads and satyrs.[205] Apollo also participated in musical contests when challenged by others. He was the victor in all those contests, but he tended to punish his opponents severely for their hubris.
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+ The invention of lyre is attributed either to Hermes or to Apollo himself.[206] Distinctions have been made that Hermes invented lyre made of tortoise shell, whereas the lyre Apollo invented was a regular lyre.[207]
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+ Myths tell that the infant Hermes stole a number of Apollo's cows and took them to a cave in the woods near Pylos, covering their tracks. In the cave, he found a tortoise and killed it, then removed the insides. He used one of the cow's intestines and the tortoise shell and made his lyre.
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+ Upon discovering the theft, Apollo confronted Hermes and asked him to return his cattle. When Hermes acted innocent, Apollo took the matter to Zeus. Zeus, having seen the events, sided with Apollo, and ordered Hermes to return the cattle. Hermes then began to play music on the lyre he had invented. Apollo fell in love with the instrument and offered to exchange the cattle for the lyre. Hence, Apollo then became the master of the lyre.
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+ According to other versions, Apollo had invented the lyre himself, whose strings he tore in repenting of the excess punishment he had given to Marsyas. Hermes' lyre, therefore, would be a reinvention.[208]
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+ Once Pan had the audacity to compare his music with that of Apollo and to challenge the god of music to a contest. The mountain-god Tmolus was chosen to umpire. Pan blew on his pipes, and with his rustic melody gave great satisfaction to himself and his faithful follower, Midas, who happened to be present. Then, Apollo struck the strings of his lyre. It was so beautiful that Tmolus at once awarded the victory to Apollo, and everyone was pleased with the judgement. Only Midas dissented and questioned the justice of the award. Apollo did not want to suffer such a depraved pair of ears any longer, and caused them to become the ears of a donkey.
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+ Marsyas was a satyr who was punished by Apollo for his hubris. He had found an aulos on the ground, tossed away after being invented by Athena because it made her cheeks puffy. Athena had also placed a curse upon the instrument, that whoever would pick it up would be severely punished. When Marsyas played the flute, everyone became frenzied with joy. This led Marsyas to think that he was better than Apollo, and he challenged the god to a musical contest. The contest was judged by the Muses, or the nymphs of Nysa. Athena was also present to witness the contest.
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+ Marsyas taunted Apollo for "wearing his hair long, for having a fair face and smooth body, for his skill in so many arts".[209] He also further said,
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+ 'His [Apollo] hair is smooth and made into tufts and curls that fall about his brow and hang before his face. His body is fair from head to foot, his limbs shine bright, his tongue gives oracles, and he is equally eloquent in prose or verse, propose which you will. What of his robes so fine in texture, so soft to the touch, aglow with purple? What of his lyre that flashes gold, gleams white with ivory, and shimmers with rainbow gems? What of his song, so cunning and so sweet? Nay, all these allurements suit with naught save luxury. To virtue they bring shame alone!'[209]
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+ The Muses and Athena sniggered at this comment. The contestants agreed to take turns displaying their skills and the rule was that the victor could "do whatever he wanted" to the loser.
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+ According to one account, after the first round, they both were deemed equal by the Nysiads. But in the next round, Apollo decided to play on his lyre and add his melodious voice to his performance. Marsyas argued against this, saying that Apollo would have an advantage and accused Apollo of cheating. But Apollo replied that since Marsyas played the flute, which needed air blown from the throat, it was similar to singing, and that either they both should get an equal chance to combine their skills or none of them should use their mouths at all. The nymphs decided that Apollo's argument was just. Apollo then played his lyre and sang at the same time, mesmerising the audience. Marsyas could not do this. Apollo was declared the winner and, angered with Marsyas' haughtiness and his accusations, decided to flay the satyr.[210]
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+ According to another account, Marsyas played his flute out of tune at one point and accepted his defeat. Out of shame, he assigned to himself the punishment of being skinned for a wine sack.[211] Another variation is that Apollo played his instrument upside down. Marsyas could not do this with his instrument. So the Muses who were the judges declared Apollo the winner. Apollo hung Marsyas from a tree to flay him.[212]
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+ Apollo flayed the limbs of Marsyas alive in a cave near Celaenae in Phrygia for his hubris to challenge a god. He then gave the rest of his body for proper burial[213] and nailed Marsyas' flayed skin to a nearby pine-tree as a lesson to the others. Marsyas' blood turned into the river Marsyas. But Apollo soon repented and being distressed at what he had done, he tore the strings of his lyre and threw it away. The lyre was later discovered by the Muses and Apollo's sons Linus and Orpheus. The Muses fixed the middle string, Linus the string struck with the forefinger, and Orpheus the lowest string and the one next to it. They took it back to Apollo, but the god, who had decided to stay away from music for a while, laid away both the lyre and the pipes at Delphi and joined Cybele in her wanderings to as far as Hyperborea.[210][214]
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+ Cinyras was a ruler of Cyprus, who was a friend of Agamemnon. Cinyras promised to assist Agamemnon in the Trojan war, but did not keep his promise. Agamemnon cursed Cinyras. He invoked Apollo and asked the god to avenge the broken promise. Apollo then had a lyre-playing contest with Cinyras, and defeated him. Either Cinyras committed suicide when he lost, or was killed by Apollo.[215][216]
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+ Apollo functions as the patron and protector of sailors, one of the duties he shares with Poseidon. In the myths, he is seen helping heroes who pray to him for safe journey.
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+ When Apollo spotted a ship of Cretan sailors that was caught in a storm, he quickly assumed the shape of a dolphin and guided their ship safely to Delphi.[217]
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+ When the Argonauts faced a terrible storm, Jason prayed to his patron, Apollo, to help them. Apollo used his bow and golden arrow to shed light upon an island, where the Argonauts soon took shelter. This island was renamed "Anaphe", which means "He revealed it".[218]
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+ Apollo helped the Greek hero Diomedes, to escape from a great tempest during his journey homeward. As a token of gratitude, Diomedes built a temple in honor of Apollo under the epithet Epibaterius ("the embarker").[219]
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+ During the Trojan War, Odysseus came to the Trojan camp to return Chriseis, the daughter of Apollo's priest Chryses, and brought many offerings to Apollo. Pleased with this, Apollo sent gentle breezes that helped Odysseus return safely to the Greek camp.[220]
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+ Arion was a poet who was kidnapped by some sailors for the rich prizes he possessed. Arion requested them to let him sing for the last time, to which the sailors consented. Arion began singing a song in praise of Apollo, seeking the god's help. Consequently, numerous dolphins surrounded the ship and when Arion jumped into the water, the dolphins carried him away safely.
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+ Once Hera, out of spite, aroused the Titans to war against Zeus and take away his throne. Accordingly, when the Titans tried to climb Mount Olympus, Zeus with the help of Apollo, Artemis and Athena, defeated them and cast them into tartarus.[221]
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+ Apollo played a pivotal role in the entire Trojan War. He sided with the Trojans, and sent a terrible plague to the Greek camp, which indirectly led to the conflict between Achilles and Agamemnon. He killed the Greek heroes Patroclus, Achilles, and numerous Greek soldiers. He also helped many Trojan heroes, the most important one being Hector. After the end of the war, Apollo and Poseidon together cleaned the remains of the city and the camps.
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+ A war broke out between the Brygoi and the Thesprotians, who had the support of Odysseus. The gods Athena and Ares came to the battlefield and took sides. Athena helped the hero Odysseus while Ares fought alongside of the Brygoi. When Odysseus lost, Athena and Ares came into a direct duel. To stop the battling gods and the terror created by their battle, Apollo intervened and stopped the duel between them .[222][223]
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+ When Zeus suggested that Dionysus defeat the Indians in order to earn a place among the gods, Dionysus declared war against the Indians and travelled to India along with his army of Bacchantes and satyrs. Among the warriors was Aristaeus, Apollo's son. Apollo armed his son with his own hands and gave him a bow and arrows and fitted a strong shield to his arm.[224] After Zeus urged Apollo to join the war, he went to the battlefield.[225] Seeing several of his nymphs and Aristaeus drowning in a river, he took them to safety and healed them.[226] He taught Aristaeus more useful healing arts and sent him back to help the army of Dionysus.
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+ During the war between the sons of Oedipus, Apollo favored Amphiaraus, a seer and one of the leaders in the war. Though saddened that the seer was fated to be doomed in the war, Apollo made Amphiaraus' last hours glorious by "lighting his shield and his helm with starry gleam". When Hypseus tried to kill the hero by a spear, Apollo directed the spear towards the charioteer of Amphiaraus instead. Then Apollo himself replaced the charioteer and took the reins in his hands. He deflected many spears and arrows away them. He also killed many of the enemy warriors like Melaneus, Antiphus, Aetion, Polites and Lampus. At last when the moment of departure came, Apollo expressed his grief with tears in his eyes and bid farewell to Amphiaraus, who was soon engulfed by the Earth.[227]
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+ Apollo killed the giants Python and Tityos, who had assaulted his mother Leto.
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+ During the gigantomachy, Apollo killed the giant Ephialtes by shooting him in his eyes. He also killed Porphyrion, the king of giants, using his bow and arrows.[228]
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+ Otis and Ephialtes, the twin giants were together called the Aloadae. These giants are said to have grown every year by one cubit in breadth and three cubits in height.[229] They once threatened to wage a war on gods and attempted to storm Mt. Olympus by piling up mountains. They also threatened to change land into sea and sea into land. Some say they even dared to seek the hand of Hera and Artemis in marriage. Angered by this, Apollo killed them by shooting arrows at them.[230] According to another tale, Apollo killed them with a trick. He sent a deer between them. As they tried to kill it with their javelins, they accidentally stabbed each other and died.[231]
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+ Phorbas was a savage giant king of Phlegyas who was described as having swine like features. He wished to plunder Delphi for its wealth. He seized the roads to Delphi and started harassing the pilgrims. He captured the old people and children and sent them to his army to hold them for ransom. And he challenged the young and sturdy men to a match of boxing, only to cut their heads off when they would get defeated by him. He hung the chopped off heads to an oak tree. Finally, Apollo came to put an end to this cruelty. He entered a boxing contest with Phorbas and killed him with a single blow.[232]
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+ In the first Olympic games, Apollo defeated Ares and became the victor in wrestling. He outran Hermes in the race and won first place.[233]
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+ Apollo divides months into summer and winter.[234] He rides on the back of a swan to the land of the Hyperboreans during the winter months, and the absence of warmth in winters is due to his departure. During his absence, Delphi was under the care of Dionysus, and no prophecies were given during winters.
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+ Molpadia and Parthenos were the sisters of Rhoeo, a former lover of Apollo. One day, they were put in charge of watching their father's ancestral wine jar but they fell asleep while performing this duty. While they were asleep, the wine jar was broken by the swines their family kept. When the sisters woke up and saw what had happened, they threw themselves off a cliff in fear of their father's wrath. Apollo, who was passing by, caught them and carried them to two different cities in Chersonesus, Molpadia to Castabus and Parthenos to Bubastus. He turned them into goddesses and they both received divine honors. Molpadia's name was changed to Hemithea upon her deification.[235]
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+ Prometheus was the titan who was punished by Zeus for stealing fire. He was bound to a rock, where each day an eagle was sent to eat Prometheus' liver, which would then grow back overnight to be eaten again the next day. Seeing his plight, Apollo pleaded Zeus to release the kind Titan, while Artemis and Leto stood behind him with tears in their eyes. Zeus, moved by Apollo's words and the tears of the goddesses, finally sent Heracles to free Prometheus.[236]
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+ Leukatas was believed to be a white colored rock jutting out from the island of Leukas into the sea. It was present in the sanctuary of Apollo Leukates. A leap from this rock was believed to have put an end to the longings of love.[237]
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+ Once, Aphrodite fell deeply in love with Adonis, a young man of great beauty who was later accidentally killed by a boar. Heartbroken, Aphrodite wandered looking for the rock of Leukas. When she reached the sanctuary of Apollo in Argos, she confided in him her love and sorrow. Apollo then brought her to the rock of Leukas and asked her to throw herself from the top of the rock. She did so and was freed from her love. When she sought for the reason behind this, Apollo told her that Zeus, before taking another lover, would sit on this rock to free himself from his love to Hera.[238]
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+ Another tale relates that a man named Nireus, who fell in love with the cult statue of Athena, came to the rock and jumped in order relieve himself. After jumping, he fell into the net of a fisherman in which, when he was pulled out, he found a box filled with gold. He fought with the fisherman and took the gold, but Apollo appeared to him in the night in a dream and warned him not to appropriate gold which belonged to others.[238]
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+ It was an ancestral custom among the Leukadians to fling a criminal from this rock every year at the sacrifice performed in honor of Apollo for the sake of averting evil. However, a number of men would be stationed all around below rock to catch the criminal and take him out of the borders in order to exile him from the island.[239][238] This was the same rock from which, according to a legend, Sappho took her suicidal leap.[237]
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+ Love affairs ascribed to Apollo are a late development in Greek mythology.[240] Their vivid anecdotal qualities have made some of them favorites of painters since the Renaissance, the result being that they stand out more prominently in the modern imagination.
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+ Daphne was a nymph whose parentage varies. She scorned Apollo's advances and ran away from him. When Apollo chased her in order to persuade her, she changed herself into a laurel tree. According to other versions, she cried for help during the chase, and Gaea helped her by taking her in and placing a laurel tree in her place.[241] According to Roman poet Ovid, the chase was brought about by Cupid, who hit Apollo with golden arrow of love and Daphne with leaden arrow of hatred. The myth explains the origin of the laurel and connection of Apollo with the laurel and its leaves, which his priestess employed at Delphi. The leaves became the symbol of victory and laurel wreaths were given to the victors of the Pythian games.
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+ Apollo is said to have been the lover of all nine Muses, and not being able to choose one of them, decided to remain unwed.[242] He fathered the Corybantes by the Muse Thalia,[243] Orpheus by Calliope, Linus of Thrace by Calliope or Urania and Hymenaios(Hymen) by either Terpsichore or Clio or Calliope.[244]
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+ Cyrene, was a Thessalian princess whom Apollo loved. In her honor, he built the city Cyrene and made her its ruler. She was later granted longevity by Apollo who turned her into a nymph. The couple had two sons, Aristaeus, and Idmon.
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+ Evadne was a nymph daughter of Poseidon and a lover of Apollo. She bore him a son, Iamos. During the time of the childbirth, Apollo sent Eileithyia, the goddess of childbirth to assist her.
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+ Rhoeo, a princess of the island of Naxos was loved by Apollo. Out of affection for her, Apollo turned her sisters into goddesses. On the island Delos she bore Apollo a son named Anius. Not wanting to have the child, she entrusted the infant to Apollo and left. Apollo raised and educated the child on his own.
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+ Ourea, a daughter of Poseidon, fell in love with Apollo when he and Poseidon were serving the Trojan king Laomedon. They both united on the day the walls of Troy were built. She bore to Apollo a son, whom Apollo named Ileus, after the city of his birth, Ilion (Troy). Ileus was very dear to Apollo.[245]
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+ Thero, daughter of Phylas, a maiden as beautiful as the moonbeams, was loved by the radiant Apollo, and she loved him in return. By their union, she became mother of Chaeron, who was famed as "the tamer of horses". He later built the city Chaeronea.[246]
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+ Hyrie or Thyrie was the mother of Cycnus. Apollo turned both the mother and son into swans when they jumped into a lake and tried to kill themselves.[247]
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+ Hecuba was the wife of King Priam of Troy, and Apollo had a son with her named Troilus. An oracle prophesied that Troy would not be defeated as long as Troilus reached the age of twenty alive. He was ambushed and killed by Achilleus, and Apollo avenged his death by killing Achilles. After the sack of Troy, Hecuba was taken to Lycia by Apollo.[248]
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+ Coronis, was daughter of Phlegyas, King of the Lapiths. While pregnant with Asclepius, Coronis fell in love with Ischys, son of Elatus and slept with him. When Apollo found out about her infidelity through his prophetic powers, he sent his sister, Artemis, to kill Coronis. Apollo rescued the baby by cutting open Koronis' belly and gave it to the centaur Chiron to raise.
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+ In Euripides' play Ion, Apollo fathered Ion by Creusa, wife of Xuthus. He used his powers to conceal her pregnancy from her father. Later, when Creusa left Ion to die in the wild, Apollo asked Hermes to save the child and bring him to the oracle at Delphi, where he was raised by a priestess.
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+ Hyacinth or Hyacinthus was one of Apollo's favorite lovers.[249] He was a Spartan prince, beautiful and athletic. The pair was practicing throwing the discus when a discus thrown by Apollo was blown off course by the jealous Zephyrus and struck Hyacinthus in the head, killing him instantly. Apollo is said to be filled with grief. Out of Hyacinthus' blood, Apollo created a flower named after him as a memorial to his death, and his tears stained the flower petals with the interjection αἰαῖ, meaning alas.[250] He was later resurrected and taken to heaven. The festival Hyacinthia was a national celebration of Sparta, which commemorated the death and rebirth of Hyacinthus.
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+ Another male lover was Cyparissus, a descendant of Heracles. Apollo gave him a tame deer as a companion but Cyparissus accidentally killed it with a javelin as it lay asleep in the undergrowth. Cyparissus was so saddened by its death that he asked Apollo to let his tears fall forever. Apollo granted the request by turning him into the Cypress named after him, which was said to be a sad tree because the sap forms droplets like tears on the trunk.
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+ Admetus, the king of Pherae, was also Apollo's lover.[251][252] During his exile, which lasted either for one year or nine years,[253] Apollo served Admetus as a herdsman. The romantic nature of their relationship was first described by Callimachus of Alexandria, who wrote that Apollo was "fired with love" for Admetus.[156] Plutarch lists Admetus as one of Apollo's lovers and says that Apollo served Admetus because he doted upon him.[254] Latin poet Ovid in his Ars Amatoria said that even though he was a god, Apollo forsook his pride and stayed in as a servant for the sake of Admetus.[255] Tibullus desrcibes Apollo's love to the king as servitium amoris (slavery of love) and asserts that Apollo became his servant not by force but by choice. He would also make cheese and serve it to Admetus. His domestic actions caused embarrassment to his family.[256]
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+ Oh how often his sister (Diana) blushed at meeting her brother as he carried a young calf through the fields!....often Latona lamented when she saw her son's disheveled locks which were admired even by Juno, his step-mother...[257]
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+ When Admetus wanted to marry princess Alcestis, Apollo provided a chariot pulled by a lion and a boar he had tamed. This satisfied Alcestis' father and he let Admetus marry his daughter. Further, Apollo saved the king from Artemis' wrath and also convinced the Moirai to postpone Admetus' death once.
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+ Branchus, a shepherd, one day came across Apollo in the woods. Captivated by the god's beauty, he kissed Apollo. Apollo requited his affections and wanting to reward him, bestowed prophetic skills on him. His descendants, the Branchides, were an influential clan of prophets.[258]
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+ Other male lovers of Apollo include:
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+ Apollo sired many children, from mortal women and nymphs as well as the goddesses. His children grew up to be physicians, musicians, poets, seers or archers. Many of his sons founded new cities and became kings. They were all usually very beautiful.
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+ Asclepius is the most famous son of Apollo. His skills as a physician surpassed that of Apollo's. Zeus killed him for bringing back the dead, but upon Apollo's request, he was resurrected as a god.
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+ Aristaeus was placed under the care of Chiron after his birth. He became the god of beekeeping, cheese making, animal husbandry and more. He was ultimately given immortality for the benefits he bestowed upon the humanity. The Corybantes were spear-clashing, dancing demigods.
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+ The sons of Apollo who participated in the Trojan War include the Trojan princes Hector and Troilus, as well as Tenes, the king of Tenedos, all three of whom were killed by Achilles over the course of the war.
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+ Apollo's children who became musicians and bards include Orpheus, Linus, Ialemus, Hymenaeus, Philammon, Eumolpus and Eleuther. Apollo fathered 3 daughters, Apollonis, Borysthenis and Cephisso, who formed a group of minor Muses, the "Musa Apollonides". They were nicknamed Nete, Mese and Hypate after the highest, middle and lowest strings of his lyre.[264] Phemonoe was a seer and a poetess who was the inventor of Hexameter.
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+ Apis, Idmon, Iamus, Tenerus, Mopsus, Galeus, Telmessus and others were gifted seers. Anius, Pythaeus and Ismenus lived as high priests. Most of them were trained by Apollo himself.
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+ Arabus, Delphos, Dryops, Miletos, Tenes, Epidaurus, Ceos, Lycoras, Syrus, Pisus, Marathus, Megarus, Patarus, Acraepheus, Cicon, Chaeron and many other sons of Apollo, under the guidance of his words, founded eponymous cities.
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+ He also had a son named Chrysorrhoas who was a mechanic artist.[265] His other daughters include Eurynome, Chariclo wife of Chiron, Eurydice the wife of Orpheus, Eriopis, famous for her beautiful hair, Melite the heroine, Pamphile the silk weaver, Parthenos, and by some accounts, Phoebe, Hilyra and Scylla. Apollo turned Parthenos into a constellation after her early death.
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+ Additionally, Apollo fostered and educated Chiron, the centaur who later became the greatest teacher and educated many demigods, including Apollo's sons. Apollo also fostered Carnus, the son of Zeus and Europa.
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+ Marpessa was kidnapped by Idas but was loved by Apollo as well. Zeus made her choose between them, and she chose Idas on the grounds that Apollo, being immortal, would tire of her when she grew old.
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+ Sinope, a nymph, was approached by the amorous Apollo. She made him promise that he would grant to her whatever she would ask for, and then cleverly asked him to let her stay a virgin. Apollo kept his promise and went back.
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+ Bolina was admired by Apollo but she refused him and jumped into the sea. To avoid her death, Apollo turned her into a nymph and let her go.
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+ Castalia was a nymph whom Apollo loved. She fled from him and dove into the spring at Delphi, at the base of Mt. Parnassos, which was then named after her. Water from this spring was sacred; it was used to clean the Delphian temples and inspire the priestesses.
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+ Cassandra, was a daughter of Hecuba and Priam. Apollo wished to court her. Cassandra promised to return his love on one condition - he should give her the power to see the future. Apollo fulfilled her wish, but she went back on her word and rejected him soon after. Angered that she broke her promise, Apollo cursed her that even though she would see the future, no one would ever believe her prophecies.
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+ Hestia, the goddess of the hearth, rejected both Apollo's and Poseidon's marriage proposals and swore that she would always stay unmarried.
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+ Artemis as the sister of Apollo, is thea apollousa, that is, she as a female divinity represented the same idea that Apollo did as a male divinity. In the pre-Hellenic period, their relationship was described as the one between husband and wife, and there seems to have been a tradition which actually described Artemis as the wife of Apollo. However, this relationship was never sexual but spiritual,[307] which is why they both are seen being unmarried in the Hellenic period.[308]
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+ Artemis, like her brother, is armed with a bow and arrows. She is the cause of sudden deaths of women. She also is the protector of the young, especially girls. Though she has nothing to do with oracles, music or poetry, she sometimes led the female chorus on Olympus while Apollo sang.[308] The laurel (daphne) was sacred to both. Artemis Daphnaia had her temple among the Lacedemonians, at a place called Hypsoi.[309]
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+ Apollo Daphnephoros had a temple in Eretria, a "place where the citizens are to take the oaths".[310] In later times when Apollo was regarded as identical with the sun or Helios, Artemis was naturally regarded as Selene or the moon.
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+ Hecate, the goddess of witchcraft and magic, is the chthonic counterpart of Apollo. They both are cousins, since their mothers - Leto and Asteria - are sisters. One of Apollo's epithets, Hecatos, is the masculine form of Hecate, and both the names mean "working from afar". While Apollo presided over the prophetic powers and magic of light and heaven, Hecate presided over the prophetic powers and magic of night and chthonian darkness.[311] If Hecate is the "gate-keeper", Apollo Agyieus is the "door-keeper". Hecate is the goddess of crossroads and Apollo is the god and protector of streets.[312]
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+ The oldest evidence found for Hecate's worship is at Apollo's temple in Miletos. There, Hecate was taken to be Apollo's sister counterpart in the absence of Artemis.[312] Hecate's lunar nature makes her the goddess of the waning moon and contrasts and complements, at the same time, Apollo's solar nature.
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+ As a deity of knowledge and great power, Apollo was seen being the male counterpart of Athena. Being Zeus' favorite children, they were given more powers and duties. Apollo and Athena often took up the role as protectors of cities, and were patrons of some of the important cities. Athena was the principle goddess of Athens, Apollo was the principle god of Sparta.[313]
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+ As patrons of arts, Apollo and Athena were companions of the Muses, the former a much more frequent companion than the latter.[314] Apollo was sometimes called the son of Athena and Hephaestus due to his wise and artistic nature.[315]
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+ In the Trojan war, as Zeus' executive, Apollo is seen holding the aegis like Athena usually does.[316] Apollo's decisions were usually approved by his sister Athena, and they both worked to establish the law and order set forth by Zeus.[317]
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+ In Aeschylus' Oresteia trilogy, Clytemnestra kills her husband, King Agamemnon because he had sacrificed their daughter Iphigenia to proceed forward with the Trojan war. Apollo gives an order through the Oracle at Delphi that Agamemnon's son, Orestes, is to kill Clytemnestra and Aegisthus, her lover. Orestes and Pylades carry out the revenge, and consequently Orestes is pursued by the Erinyes or Furies (female personifications of vengeance).
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+ Apollo and the Furies argue about whether the matricide was justified; Apollo holds that the bond of marriage is sacred and Orestes was avenging his father, whereas the Erinyes say that the bond of blood between mother and son is more meaningful than the bond of marriage. They invade his temple, and he drives them away. He says that the matter should be brought before Athena. Apollo promises to protect Orestes, as Orestes has become Apollo's supplicant. Apollo advocates Orestes at the trial, and ultimately Athena rules in favor of Apollo.
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+ The Roman worship of Apollo was adopted from the Greeks.[318] As a quintessentially Greek god, Apollo had no direct Roman equivalent, although later Roman poets often referred to him as Phoebus.[319] There was a tradition that the Delphic oracle was consulted as early as the period of the kings of Rome during the reign of Tarquinius Superbus.[320]
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+ On the occasion of a pestilence in the 430s BCE, Apollo's first temple at Rome was established in the Flaminian fields, replacing an older cult site there known as the "Apollinare".[321] During the Second Punic War in 212 BCE, the Ludi Apollinares ("Apollonian Games") were instituted in his honor, on the instructions of a prophecy attributed to one Marcius.[322] In the time of Augustus, who considered himself under the special protection of Apollo and was even said to be his son, his worship developed and he became one of the chief gods of Rome.[323][318]
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+ After the battle of Actium, which was fought near a sanctuary of Apollo, Augustus enlarged Apollo's temple, dedicated a portion of the spoils to him, and instituted quinquennial games in his honour.[324] He also erected a new temple to the god on the Palatine hill.[325] Sacrifices and prayers on the Palatine to Apollo and Diana formed the culmination of the Secular Games, held in 17 BCE to celebrate the dawn of a new era.[326]
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+ The chief Apollonian festival was the Pythian Games held every four years at Delphi and was one of the four great Panhellenic Games. Also of major importance was the Delia held every four years on Delos.
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+ Athenian annual festivals included the Boedromia, Metageitnia,[327] Pyanepsia, and Thargelia.
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+ Spartan annual festivals were the Carneia and the Hyacinthia.
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+ Thebes every nine years held the Daphnephoria.
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+ Apollo's most common attributes were the bow and arrow. Other attributes of his included the kithara (an advanced version of the common lyre), the plectrum and the sword. Another common emblem was the sacrificial tripod, representing his prophetic powers. The Pythian Games were held in Apollo's honor every four years at Delphi. The bay laurel plant was used in expiatory sacrifices and in making the crown of victory at these games.[318]
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+ The palm tree was also sacred to Apollo because he had been born under one in Delos. Animals sacred to Apollo included wolves, dolphins, roe deer, swans, cicadas (symbolizing music and song), ravens, hawks, crows (Apollo had hawks and crows as his messengers),[328] snakes (referencing Apollo's function as the god of prophecy), mice and griffins, mythical eagle–lion hybrids of Eastern origin.[318]
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+ Homer and Porphyry, wrote that Apollo had a hawk as his messenger.[329][328] In many myths Apollo is transformed into a hawk.[330][331][332]
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+ In addition, Claudius Aelianus wrote that in Ancient Egypt people believed that hawks were sacred to the god[333] and that according to the ministers of Apollo in Egypt there were certain men called "hawk-keepers" (ἱερακοβοσκοί) who fed and tended the hawks belonging to the god.[334] Eusebius wrote that the second appearance of the moon is held sacred in the city of Apollo in Egypt and that the city's symbol is a man with a hawklike face (Horus).[335] Claudius Aelianus wrote that Egyptians called Apollo Horus in their own language.[333]
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+ As god of colonization, Apollo gave oracular guidance on colonies, especially during the height of colonization, 750–550 BCE. According to Greek tradition, he helped Cretan or Arcadian colonists found the city of Troy. However, this story may reflect a cultural influence which had the reverse direction: Hittite cuneiform texts mention a Minor Asian god called Appaliunas or Apalunas in connection with the city of Wilusa attested in Hittite inscriptions, which is now generally regarded as being identical with the Greek Ilion by most scholars. In this interpretation, Apollo's title of Lykegenes can simply be read as "born in Lycia", which effectively severs the god's supposed link with wolves (possibly a folk etymology).
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+ In literary contexts, Apollo represents harmony, order, and reason—characteristics contrasted with those of Dionysus, god of wine, who represents ecstasy and disorder. The contrast between the roles of these gods is reflected in the adjectives Apollonian and Dionysian. However, the Greeks thought of the two qualities as complementary: the two gods are brothers, and when Apollo at winter left for Hyperborea, he would leave the Delphic oracle to Dionysus. This contrast appears to be shown on the two sides of the Borghese Vase.
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+ Apollo is often associated with the Golden Mean. This is the Greek ideal of moderation and a virtue that opposes gluttony.
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+ Apollo is a common theme in Greek and Roman art and also in the art of the Renaissance. The earliest Greek word for a statue is "delight" (ἄγαλμα, agalma), and the sculptors tried to create forms which would inspire such guiding vision. Greek art puts into Apollo the highest degree of power and beauty that can be imagined. The sculptors derived this from observations on human beings, but they also embodied in concrete form, issues beyond the reach of ordinary thought.
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+ The naked bodies of the statues are associated with the cult of the body that was essentially a religious activity. The muscular frames and limbs combined with slim waists indicate the Greek desire for health, and the physical capacity which was necessary in the hard Greek environment. The statues of Apollo embody beauty, balance and inspire awe before the beauty of the world.
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+ The evolution of the Greek sculpture can be observed in his depictions from the almost static formal Kouros type in early archaic period, to the representation of motion in a relative harmonious whole in late archaic period. In classical Greece the emphasis is not given to the illusive imaginative reality represented by the ideal forms, but to the analogies and the interaction of the members in the whole, a method created by Polykleitos. Finally Praxiteles seems to be released from any art and religious conformities, and his masterpieces are a mixture of naturalism with stylization.
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+ The evolution of the Greek art seems to go parallel with the Greek philosophical conceptions, which changed from the natural-philosophy of Thales to the metaphysical theory of Pythagoras. Thales searched for a simple material-form directly perceptible by the senses, behind the appearances of things, and his theory is also related to the older animism. This was paralleled in sculpture by the absolute representation of vigorous life, through unnaturally simplified forms.[336]
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+ Pythagoras believed that behind the appearance of things, there was the permanent principle of mathematics, and that the forms were based on a transcendental mathematical relation.[108] The forms on Earth, are imperfect imitations (εἰκόνες, eikones, "images") of the celestial world of numbers. His ideas had a great influence on post-Archaic art. The Greek architects and sculptors were always trying to find the mathematical relation, that would lead to the esthetic perfection.[337] (canon).
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+ In classical Greece, Anaxagoras asserted that a divine reason (mind) gave order to the seeds of the universe, and Plato extended the Greek belief of ideal forms to his metaphysical theory of forms (ideai, "ideas"). The forms on Earth are imperfect duplicates of the intellectual celestial ideas. The Greek words oida (οἶδα, "(I) know") and eidos (εἶδος, "species"), a thing seen, have the same root as the word idea (ἰδέα), a thing ἰδείν to see.[338][339] indicating how the Greek mind moved from the gift of the senses, to the principles beyond the senses. The artists in Plato's time moved away from his theories and art tends to be a mixture of naturalism with stylization. The Greek sculptors considered the senses more important, and the proportions were used to unite the sensible with the intellectual.
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+ Kouros (male youth) is the modern term given to those representations of standing male youths which first appear in the archaic period in Greece. This type served certain religious needs and was first proposed for what was previously thought to be depictions of Apollo.[340][341] The first statues are certainly still and formal. The formality of their stance seems to be related with the Egyptian precedent, but it was accepted for a good reason. The sculptors had a clear idea of what a young man is, and embodied the archaic smile of good manners, the firm and springy step, the balance of the body, dignity, and youthful happiness. When they tried to depict the most abiding qualities of men, it was because men had common roots with the unchanging gods.[342] The adoption of a standard recognizable type for a long time, is probably because nature gives preference in survival of a type which has long be adopted by the climatic conditions, and also due to the general Greek belief that nature expresses itself in ideal forms that can be imagined and represented.[337] These forms expressed immortality. Apollo was the immortal god of ideal balance and order. His shrine in Delphi, that he shared in winter with Dionysius had the inscriptions: γνῶθι σεαυτόν (gnōthi seautón="know thyself") and μηδὲν ἄγαν (mēdén ágan, "nothing in excess"), and ἐγγύα πάρα δ'ἄτη (eggýa pára d'atē, "make a pledge and mischief is nigh").[343]
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+ In the first large-scale depictions during the early archaic period (640–580 BC), the artists tried to draw one's attention to look into the interior of the face and the body which were not represented as lifeless masses, but as being full of life. The Greeks maintained, until late in their civilization, an almost animistic idea that the statues are in some sense alive. This embodies the belief that the image was somehow the god or man himself.[344] A fine example is the statue of the Sacred Gate Kouros which was found at the cemetery of Dipylon in Athens (Dipylon Kouros). The statue is the "thing in itself", and his slender face with the deep eyes express an intellectual eternity. According to the Greek tradition the Dipylon master was named Daedalus, and in his statues the limbs were freed from the body, giving the impression that the statues could move. It is considered that he created also the New York kouros, which is the oldest fully preserved statue of Kouros type, and seems to be the incarnation of the god himself.[336]
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+ The animistic idea as the representation of the imaginative reality, is sanctified in the Homeric poems and in Greek myths, in stories of the god Hephaestus (Phaistos) and the mythic Daedalus (the builder of the labyrinth) that made images which moved of their own accord. This kind of art goes back to the Minoan period, when its main theme was the representation of motion in a specific moment.[345] These free-standing statues were usually marble, but also the form rendered in limestone, bronze, ivory and terracotta.
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+ The earliest examples of life-sized statues of Apollo, may be two figures from the Ionic sanctuary on the island of Delos. Such statues were found across the Greek speaking world, the preponderance of these were found at the sanctuaries of Apollo with more than one hundred from the sanctuary of Apollo Ptoios, Boeotia alone.[346] The last stage in the development of the Kouros type is the late archaic period (520–485 BC), in which the Greek sculpture attained a full knowledge of human anatomy and used to create a relative harmonious whole. Ranking from the very few bronzes survived to us is the masterpiece bronze Piraeus Apollo. It was found in Piraeus, the harbour of Athens. The statue originally held the bow in its left hand, and a cup of pouring libation in its right hand. It probably comes from north-eastern Peloponnesus. The emphasis is given in anatomy, and it is one of the first attempts to represent a kind of motion, and beauty relative to proportions, which appear mostly in post-Archaic art. The statue throws some light on an artistic centre which, with an independently developed harder, simpler and heavier style, restricts Ionian influence in Athens. Finally, this is the germ from which the art of Polykleitos was to grow two or three generations later.[347]
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+ At the beginning of the Classical period, it was considered that beauty in visible things as in everything else, consisted of symmetry and proportions. The artists tried also to represent motion in a specific moment (Myron), which may be considered as the reappearance of the dormant Minoan element.[345] Anatomy and geometry are fused in one, and each does something to the other. The Greek sculptors tried to clarify it by looking for mathematical proportions, just as they sought some reality behind appearances. Polykleitos in his Canon wrote that beauty consists in the proportion not of the elements (materials), but of the parts, that is the interrelation of parts with one another and with the whole. It seems that he was influenced by the theories of Pythagoras.[348]
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+ The famous Apollo of Mantua and its variants are early forms of the Apollo Citharoedus statue type, in which the god holds the cithara in his left arm. The type is represented by neo-Attic Imperial Roman copies of the late 1st or early 2nd century, modelled upon a supposed Greek bronze original made in the second quarter of the 5th century BCE, in a style similar to works of Polykleitos but more archaic. The Apollo held the cythara against his extended left arm, of which in the Louvre example, a fragment of one twisting scrolling horn upright remains against his biceps.
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+ Though the proportions were always important in Greek art, the appeal of the Greek sculptures eludes any explanation by proportion alone. The statues of Apollo were thought to incarnate his living presence, and these representations of illusive imaginative reality had deep roots in the Minoan period, and in the beliefs of the first Greek speaking people who entered the region during the bronze-age. Just as the Greeks saw the mountains, forests, sea and rivers as inhabited by concrete beings, so nature in all of its manifestations possesses clear form, and the form of a work of art. Spiritual life is incorporated in matter, when it is given artistic form. Just as in the arts the Greeks sought some reality behind appearances, so in mathematics they sought permanent principles which could be applied wherever the conditions were the same. Artists and sculptors tried to find this ideal order in relation with mathematics, but they believed that this ideal order revealed itself not so much to the dispassionate intellect, as to the whole sentient self.[336] Things as we see them, and as they really are, are one, that each stresses the nature of the other in a single unity.
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+ In the archaic pediments and friezes of the temples, the artists had a problem to fit a group of figures into an isosceles triangle with acute angles at the base.
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+ The Siphnian Treasury in Delphi was one of the first Greek buildings utilizing the solution to put the dominating form in the middle, and to complete the descending scale of height with other figures sitting or kneeling. The pediment shows the story of Heracles stealing Apollo's tripod that was strongly associated with his oracular inspiration. Their two figures hold the centre. In the pediment of the temple of Zeus in Olympia, the single figure of Apollo is dominating the scene.[342]
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+ These representations rely on presenting scenes directly to the eye for their own visible sake. They care for the schematic arrangements of bodies in space, but only as parts in a larger whole. While each scene has its own character and completeness it must fit into the general sequence to which it belongs. In these archaic pediments the sculptors use empty intervals, to suggest a passage to and from a busy battlefield. The artists seem to have been dominated by geometrical pattern and order, and this was improved when classical art brought a greater freedom and economy.[342]
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+ Apollo as a handsome beardless young man, is often depicted with a kithara (as Apollo Citharoedus) or bow in his hand, or reclining on a tree (the Apollo Lykeios and Apollo Sauroctonos types). The Apollo Belvedere is a marble sculpture that was rediscovered in the late 15th century; for centuries it epitomized the ideals of Classical Antiquity for Europeans, from the Renaissance through the 19th century. The marble is a Hellenistic or Roman copy of a bronze original by the Greek sculptor Leochares, made between 350 and 325 BCE.
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+ The life-size so-called "Adonis" found in 1780 on the site of a villa suburbana near the Via Labicana in the Roman suburb of Centocelle is identified as an Apollo by modern scholars. In the late 2nd century CE floor mosaic from El Djem, Roman Thysdrus, he is identifiable as Apollo Helios by his effulgent halo, though now even a god's divine nakedness is concealed by his cloak, a mark of increasing conventions of modesty in the later Empire.
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+ Another haloed Apollo in mosaic, from Hadrumentum, is in the museum at Sousse.[349] The conventions of this representation, head tilted, lips slightly parted, large-eyed, curling hair cut in locks grazing the neck, were developed in the 3rd century BCE to depict Alexander the Great.[350] Some time after this mosaic was executed, the earliest depictions of Christ would also be beardless and haloed.
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+ Apollo has often featured in postclassical art and literature. Percy Bysshe Shelley composed a "Hymn of Apollo" (1820), and the god's instruction of the Muses formed the subject of Igor Stravinsky's Apollon musagète (1927–1928). In 1978, the Canadian band Rush released an album with songs "Apollo: Bringer of Wisdom"/"Dionysus: Bringer of Love".
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438
+ In discussion of the arts, a distinction is sometimes made between the Apollonian and Dionysian impulses where the former is concerned with imposing intellectual order and the latter with chaotic creativity. Friedrich Nietzsche argued that a fusion of the two was most desirable. Carl Jung's Apollo archetype represents what he saw as the disposition in people to over-intellectualise and maintain emotional distance.
439
+
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+ Charles Handy, in Gods of Management (1978) uses Greek gods as a metaphor to portray various types of organisational culture. Apollo represents a 'role' culture where order, reason, and bureaucracy prevail.[351]
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+
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+ In spaceflight, the 1960s and 1970s NASA program for orbiting and landing astronauts on the Moon was named Apollo.
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1
+ Labrador (/ˈlæbrəˌdɔːr/ LAB-rə-dor) is a geographic and cultural region within the Canadian province of Newfoundland and Labrador. It is the continental portion of the province and constitutes 71% of the province's area but is home to only 6% of the province's population. It is separated from the island of Newfoundland by the Strait of Belle Isle. It is the largest and northernmost geographical region in Atlantic Canada.
2
+
3
+ Labrador occupies most of the eastern part of the Labrador Peninsula. It is bordered to the west and the south by the Canadian province of Quebec. Labrador also shares a small land border with the Canadian territory of Nunavut on Killiniq Island.
4
+
5
+ The aboriginal peoples of Labrador include the Northern Inuit of Nunatsiavut, the Southern Inuit-Métis of NunatuKavut, and the Innu of Nitassinan.[2]
6
+
7
+ Labrador is said by some to be named after João Fernandes Lavrador, a Portuguese explorer who sailed along the coasts of the Peninsula in 1498–99. Lavrador in Portuguese means "farmer", as does its Spanish equivalent labrador.
8
+
9
+ Labrador has a roughly triangular shape that encompasses the easternmost section of the Canadian Shield, a sweeping geographical region of thin soil and abundant mineral resources. Its western border with Quebec is the drainage divide of the Labrador Peninsula. Lands that drain into the Atlantic Ocean are part of Labrador, while lands that drain into Hudson Bay are part of Quebec. Northern Labrador's climate is classified as polar, while Southern Labrador's climate is classified as subarctic.
10
+
11
+ Labrador can be divided into four geographical regions: the North Coast, Central Labrador, Western Labrador, and the South Coast. Each of those regions is described below.
12
+
13
+ From Cape Chidley to Hamilton Inlet, the long, thin, northern tip of Labrador holds the Torngat Mountains, named after an Inuit spirit believed to inhabit them. The mountains stretch along the coast from Port Manvers to Cape Chidley, the northernmost point of Labrador. The Torngat Mountain range is also home to Mount Caubvick, the highest point in the province. This area is predominantly Inuit, with the exception of a small Innu community, Natuashish. The North Coast is the most isolated region of Labrador, with snowmobiles, boats, and planes being the only modern modes of transportation. The largest community in this region is Nain.
14
+
15
+ Nunatsiavut is an Inuit self-government region in Labrador created on June 23, 2000. The Settlement area comprises the majority of Labrador's North Coast, while the land-use area also includes land farther to the interior and in Central Labrador. Nain is the administrative centre.
16
+
17
+ Central Labrador extends from the shores of Lake Melville into the interior. It contains the Churchill River, the largest river in Labrador and one of the largest in Canada. The hydroelectric dam at Churchill Falls is the second-largest underground power station in the world. Most of the supply is bought by Hydro-Québec under a long-term contract. The Lower Churchill Project will develop the remaining potential of the river and supply it to provincial consumers. Known as "the heart of the Big Land", the area's population comprises people from all groups and regions of Labrador.
18
+
19
+ Central Labrador is also home to Happy Valley – Goose Bay. Once a refuelling point for plane convoys to Europe during World War II, CFB Goose Bay is now operated as a NATO tactical flight training site. It was an alternate landing zone for the United States' Space Shuttle. Other major communities in the area are North West River and the large reserve known as Sheshatshiu.
20
+
21
+ The highlands above the Churchill Falls were once an ancient hunting ground for the Innu First Nations and settled trappers of Labrador. After the construction of the hydroelectric dam at Churchill Falls in 1970, the Smallwood Reservoir has flooded much of the old hunting land—submerging several grave sites and trapping cabins in the process.
22
+
23
+ Western Labrador is also home to the Iron Ore Company of Canada, which operates a large iron ore mine in Labrador City. Together with the small community of Wabush, the two towns are known as "Labrador West".
24
+
25
+ From Hamilton Inlet to Cape St. Charles/St. Lewis, NunatuKavut is the territory of the NunatuKavummiut or Central-Southern Labrador Inuit (formerly known as the Labrador Métis). It includes portions of Central and Western Labrador, but more NunatuKavummiut reside in its South Coast portion: it is peppered with tiny Inuit fishing communities, of which Cartwright is the largest.
26
+
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+ From Cape Charles to the Quebec/Labrador coastal border, the Straits is known for its Labrador sea grass (as is NunatuKavut) and the multitude of icebergs that pass by the coast via the Labrador Current.
28
+
29
+ Red Bay is known as one of the best examples of a preserved 16th-century Basque whaling station. It is also the location of four 16th-century Spanish galleons. The lighthouse at Point Amour is the second-largest lighthouse in Canada. MV Kamutik, a passenger ferry between the mainland and St. Barbe on the island of Newfoundland, is based in Blanc Sablon, Quebec, near the Labrador border. L'Anse-au-Loup is the largest town on the Labrador Straits. L'Anse-au-Clair is a small town on the Labrador side of the border.
30
+
31
+ Most of Labrador (from Cartwright north and west) uses Atlantic Time (UTC−4 in winter, UTC−3 in summer). The southeastern tip nearest Newfoundland uses Newfoundland Time (UTC−3:30 in winter, UTC−2:30 in summer) to stay co-ordinated with the more populous part of the province.
32
+
33
+ Early settlement in Labrador was tied to the sea as demonstrated by the Montagnais (or Innu) and Inuit, although these peoples also made significant forays throughout the interior.
34
+
35
+ It is believed that the Norsemen were the first Europeans to sight Labrador around 1000 AD, but no Norse remains have been found on the North American mainland. The area was known as Markland in Greenlandic Norse and its inhabitants were known as skrælingjar.
36
+
37
+ In 1499 and 1500, Portuguese explorers João Fernandes Lavrador and Pêro de Barcelos reached what was probably Labrador today and that is believed to be the origin of the name Labrador.[3] Maggiolo’s World Map, 1511, shows a solid Eurasian continent running from Scandinavia around the North Pole, including Asia’s arctic coast, to Newfoundland-Labrador and Greenland. On the extreme northeast promontory of North America, Maggiolo place-names include Terra de los Ingres (Land of the English), and Terra de Lavorador de rey de portugall (Land of Lavrador of the King of Portugal). Further south, we notice Terra de corte real e de rey de portugall (Land of "Corte-Real" and of the King of Portugal) and terra de pescaria (Land for Fishing). In the 1532 Wolfenbüttel map, believed to be the work of Diogo Ribeiro, along the coast of Greenland, the following legend was added: As he who first sighted it was a farmer from the Azores Islands, this name remains attached to that country. This is believed to be João Fernandes. For the first seven decades or so of the sixteenth century, the name Labrador was sometimes also applied to what we know as Greenland.[4] Labrador ("lavrador" in Portuguese) means husbandman or farmer of a tract of land (from "labour" in Latin) —the land of the labourer. European settlement was largely concentrated in coastal communities, particularly those south of St. Lewis and Cape Charles, and are among Canada's oldest European settlements.
38
+
39
+ In 1542 Basque mariners came ashore at a natural harbour on the northeast coast of the Strait of Belle Isle. They gave this "new land" its Latin name Terranova. A whaling station was set up around the bay, which they called Butus and is now named Red Bay after the red terracotta roof tiles they brought with them. A whaling ship, the San Juan, sank there in 1565 and was raised in 1978.[5]
40
+
41
+ The Moravian Brethren of Herrnhut, Saxony, first came to the Labrador Coast in 1760 to minister to the migratory Inuit tribes there. They founded Nain, Okak, Hebron, Hopedale and Makkovik. Quite poor, both European and First Nations settlements along coastal Labrador came to benefit from cargo and relief vessels that were operated as part of the Grenfell Mission (see Wilfred Grenfell). Throughout the 20th century, coastal freighters and ferries operated initially by the Newfoundland Railway and later Canadian National Railway/CN Marine/Marine Atlantic became a critical lifeline for communities on the coast, which for the majority of that century did not have any road connection with the rest of North America.
42
+
43
+ Labrador was within New France mostly by 1748. However, the Treaty of Paris (1763) that ended the French and Indian War transferred New France (including Labrador though excluding the islands of Saint Pierre and Miquelon southwest of Newfoundland) to the British, which administered the area as the Province of Quebec until splitting it in two in 1791, with Labrador located in Lower Canada. However, in 1809 the British Imperial government detached Labrador from Lower Canada for transfer to the separate, self-governing Newfoundland Colony.
44
+
45
+ As part of Newfoundland since 1809, Labrador was still being disputed by Quebec until the British resolved their border in 1927. In 1949, Newfoundland entered into confederation, becoming part of Canada (see above artices for full information).
46
+
47
+ Labrador played strategic roles during both World War II and the Cold War. In October 1943, a German U-boat crew installed an automated weather station on the northern tip of Labrador near Cape Chidley, code-named Weather Station Kurt; the installation of the equipment was the only (known) armed, German military operation on the North American mainland during the war. The station broadcast weather observations to the German navy for only a few days, but was not discovered until the 1980s when a historian, working with the Canadian Coast Guard, identified its location and mounted an expedition to recover it. The station is now exhibited in the Canadian War Museum.[6]
48
+
49
+ The Canadian government built a major air force base at Goose Bay, at the head of Lake Melville during the Second World War, a site selected because of its topography, access to the sea, defensible location, and minimal fog. During the Second World War and the Cold War, the base was also home to American, British, and later German, Dutch, and Italian detachments. Today, Serco, the company contracted to operate CFB Goose Bay is one of the largest employers for the community of Happy Valley-Goose Bay.
50
+
51
+ Additionally, both the Royal Canadian Air Force and United States Air Force built and operated a number of radar stations along coastal Labrador as part of the Pinetree Line, Mid-Canada Line and DEW Line systems. Today the remaining stations are automated as part of the North Warning System, however the military settlements during the early part of the Cold War surrounding these stations have largely continued as local Innu and Inuit populations have clustered near their port and airfield facilities.
52
+
53
+ During the first half of the 20th century, some of the largest iron ore deposits in the world were discovered in the western part of Labrador and adjacent areas of Quebec. Deposits at Mont Wright, Schefferville, Labrador City, and Wabush drove industrial development and human settlement in the area during the second half of the 20th century.
54
+
55
+ The present community of Labrador West is entirely a result of the iron ore mining activities in the region. The Iron Ore Company of Canada operates the Quebec North Shore and Labrador Railway to transport ore concentrate 578 kilometres (359 miles) south to the port of Sept-Îles, Quebec, for shipment to steel mills in North America and elsewhere.
56
+
57
+ During the 1960s, the Churchill River (Labrador name: Grand River) was diverted at Churchill Falls, resulting in the flooding of an enormous area – today named the Smallwood Reservoir after Joey Smallwood, the first premier of Newfoundland. The flooding of the reservoir destroyed large areas of habitat for the threatened Woodland Caribou. A hydroelectric generating station was built in Labrador and a transmission line to the neighbouring province of Quebec.
58
+
59
+ Construction of a large hydroelectric dam project at Muskrat Falls began in 2012 by Nalcor Energy and the Province of Newfoundland. Muskrat Falls is 45 km west of Happy Valley-Goose Bay on the Grand River (Newfoundland name: Churchill River). A transmission line began construction in October 2014 and was completed in 2016 that will deliver power down to the southern tip of Labrador and underwater across the strait of Belle Isle to the Province of Newfoundland in 2018.[7]
60
+
61
+ From the 1970s to early 2000s, the Trans-Labrador Highway was built in stages to connect various inland communities with the North American highway network at Mont Wright, Quebec (which in turn is connected by a highway running north from Baie-Comeau, Quebec). A southern extension of this highway has opened in stages during the early 2000s and is resulting in significant changes to the coastal ferry system in the Strait of Belle Isle and southeastern Labrador. These "highways" are so called only because of their importance to the region; they would be better described as roads, and are not completely paved.
62
+
63
+ A study on a fixed link to Newfoundland, in 2004, recommended that a tunnel under the Strait of Belle Isle, being a single railway that would carry cars, buses and trucks, was technologically the best option for such a link. However, the study also concluded that a fixed link was not economically viable. Conceivably, if built with federal aid, the 1949 terms of union would be amended to remove ferry service from Nova Scotia to Port aux Basques across the Cabot Strait.
64
+
65
+ Although a highway link has, as of 16 December 2009, been completed across Labrador, this route is somewhat longer than a proposed Quebec North Shore highway that presently does not exist. Part of the "highway", Route 389, starting approximately 212 kilometres (132 mi) from Baie-Comeau to 482 kilometres (300 mi), is of an inferior alignment, and from there to 570 kilometres (350 mi), the provincial border, is an accident-prone section notorious for its poor surface and sharp curves. Quebec in April 2009 announced major upgrades to Route 389 to be carried out.
66
+
67
+ Route 389 and the Trans-Labrador Highway were added to Canada's National Highway System in September 2005.
68
+
69
+ Labrador constitutes a federal electoral district electing one member to the House of Commons of Canada. Due to its size, distinct nature, and large Aboriginal population, Labrador has one seat despite having the smallest population of any electoral district in Canada. Formerly, Labrador was part of a riding that included part of the Island of Newfoundland. Labrador is divided into four provincial electoral districts in the Newfoundland and Labrador House of Assembly.
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+
71
+ The border between Labrador and Canada was set on 1 March 1927, after a tortuous five-year trial. In 1809 Labrador had been transferred from Lower Canada to Newfoundland Colony but the inland boundary of Labrador had never been precisely stated.[8] Newfoundland argued it extended to the height of land, while Canada, stressing the historical use of the term "Coasts of Labrador", argued the boundary was 1 statute mile (1.6 km) inland from the high-tide mark. As Canada and Newfoundland were separate Dominions, but both within the British Empire, the matter was referred to the Judicial Committee of the Privy Council[9] (in London). Their decision set the Labrador boundary mostly along the coastal watershed, with part being defined by the 52nd parallel north. One of Newfoundland's conditions for joining Confederation in 1949 was that this boundary be entrenched in the Canadian constitution.[9] While this border has not been formally accepted by the Quebec government, the Henri Dorion Commission (Commission d'étude sur l'intégrité du territoire du Québec) concluded in the early 1970s that Quebec no longer has a legal claim to Labrador.[10]
72
+
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+ Prior to the 1995 Quebec sovereignty referendum, Parti Québécois Premier Jacques Parizeau indicated that, in the event of a "yes" vote, a sovereign Quebec under his leadership would recognise the 1927 border. However, in 2001, Parti Québécois cabinet ministers Jacques Brassard and Joseph Facal reasserted that Québec has never recognised the 1927 border:
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+
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+ Les ministres rappellent qu'aucun gouvernement québécois n'a reconnu formellement le tracé de la frontière entre le Québec et Terre-Neuve dans la péninsule du Labrador selon l'avis rendu par le comité judiciaire du Conseil privé de Londres en 1927. Pour le Québec, cette frontière n'a donc jamais été définitivement arrêtée.[11]
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+
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+ [The ministers reiterate that no Quebec government has ever formally recognised the drawing of the border between Quebec and Newfoundland in the Labrador peninsula according to the opinion rendered by the London Judicial Committee of the Privy Council in 1927. For Quebec, this border has thus never been definitively defined.]
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+
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+ A Royal Commission in 2002 determined that there is some public pressure from Labradorians to break from Newfoundland and become a separate province or territory.[citation needed]
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+
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+ Some of the Innu nation would have the area become a homeland for them, much as Nunavut is for the Inuit, as a good portion of Nitassinan falls within Labrador's borders; a 1999 resolution of the Assembly of First Nations claimed Labrador as a homeland for the Innu and demanded recognition in any further constitutional negotiations regarding the region.[12]
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+ The northern Inuit self-government region of Nunatsiavut was created in 2005[13] through agreements with the Government of Newfoundland and Labrador and the Government of Canada.
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+
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+ The Southern Inuit of NunatuKavut, who are also seeking self-government, have their land claim before the Government of Canada. The Government of Newfoundland and Labrador refuses to recognise or negotiate with the Inuit of NunatuKavut until their claim has been accepted by the Government of Canada.[14]
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+ (CD10, CD11 refer to Census Divisions)
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+ According to the 2011 Census, Labrador was 55.1% White, 18.5% Inuit, 15.6% Metis, and 8.6% First Nations (Innu).
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+ Labrador is home to a number of flora and fauna species. Most of the Upper Canadian and Lower Hudsonian mammalian species are found in Labrador.[18] Notably the Polar bear, Ursus maritimus, reaches the southeast of Labrador on its seasonal movements.[19]
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+ Portuguese Macau
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+ Portuguese Macau
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1
+ Labrador (/ˈlæbrəˌdɔːr/ LAB-rə-dor) is a geographic and cultural region within the Canadian province of Newfoundland and Labrador. It is the continental portion of the province and constitutes 71% of the province's area but is home to only 6% of the province's population. It is separated from the island of Newfoundland by the Strait of Belle Isle. It is the largest and northernmost geographical region in Atlantic Canada.
2
+
3
+ Labrador occupies most of the eastern part of the Labrador Peninsula. It is bordered to the west and the south by the Canadian province of Quebec. Labrador also shares a small land border with the Canadian territory of Nunavut on Killiniq Island.
4
+
5
+ The aboriginal peoples of Labrador include the Northern Inuit of Nunatsiavut, the Southern Inuit-Métis of NunatuKavut, and the Innu of Nitassinan.[2]
6
+
7
+ Labrador is said by some to be named after João Fernandes Lavrador, a Portuguese explorer who sailed along the coasts of the Peninsula in 1498–99. Lavrador in Portuguese means "farmer", as does its Spanish equivalent labrador.
8
+
9
+ Labrador has a roughly triangular shape that encompasses the easternmost section of the Canadian Shield, a sweeping geographical region of thin soil and abundant mineral resources. Its western border with Quebec is the drainage divide of the Labrador Peninsula. Lands that drain into the Atlantic Ocean are part of Labrador, while lands that drain into Hudson Bay are part of Quebec. Northern Labrador's climate is classified as polar, while Southern Labrador's climate is classified as subarctic.
10
+
11
+ Labrador can be divided into four geographical regions: the North Coast, Central Labrador, Western Labrador, and the South Coast. Each of those regions is described below.
12
+
13
+ From Cape Chidley to Hamilton Inlet, the long, thin, northern tip of Labrador holds the Torngat Mountains, named after an Inuit spirit believed to inhabit them. The mountains stretch along the coast from Port Manvers to Cape Chidley, the northernmost point of Labrador. The Torngat Mountain range is also home to Mount Caubvick, the highest point in the province. This area is predominantly Inuit, with the exception of a small Innu community, Natuashish. The North Coast is the most isolated region of Labrador, with snowmobiles, boats, and planes being the only modern modes of transportation. The largest community in this region is Nain.
14
+
15
+ Nunatsiavut is an Inuit self-government region in Labrador created on June 23, 2000. The Settlement area comprises the majority of Labrador's North Coast, while the land-use area also includes land farther to the interior and in Central Labrador. Nain is the administrative centre.
16
+
17
+ Central Labrador extends from the shores of Lake Melville into the interior. It contains the Churchill River, the largest river in Labrador and one of the largest in Canada. The hydroelectric dam at Churchill Falls is the second-largest underground power station in the world. Most of the supply is bought by Hydro-Québec under a long-term contract. The Lower Churchill Project will develop the remaining potential of the river and supply it to provincial consumers. Known as "the heart of the Big Land", the area's population comprises people from all groups and regions of Labrador.
18
+
19
+ Central Labrador is also home to Happy Valley – Goose Bay. Once a refuelling point for plane convoys to Europe during World War II, CFB Goose Bay is now operated as a NATO tactical flight training site. It was an alternate landing zone for the United States' Space Shuttle. Other major communities in the area are North West River and the large reserve known as Sheshatshiu.
20
+
21
+ The highlands above the Churchill Falls were once an ancient hunting ground for the Innu First Nations and settled trappers of Labrador. After the construction of the hydroelectric dam at Churchill Falls in 1970, the Smallwood Reservoir has flooded much of the old hunting land—submerging several grave sites and trapping cabins in the process.
22
+
23
+ Western Labrador is also home to the Iron Ore Company of Canada, which operates a large iron ore mine in Labrador City. Together with the small community of Wabush, the two towns are known as "Labrador West".
24
+
25
+ From Hamilton Inlet to Cape St. Charles/St. Lewis, NunatuKavut is the territory of the NunatuKavummiut or Central-Southern Labrador Inuit (formerly known as the Labrador Métis). It includes portions of Central and Western Labrador, but more NunatuKavummiut reside in its South Coast portion: it is peppered with tiny Inuit fishing communities, of which Cartwright is the largest.
26
+
27
+ From Cape Charles to the Quebec/Labrador coastal border, the Straits is known for its Labrador sea grass (as is NunatuKavut) and the multitude of icebergs that pass by the coast via the Labrador Current.
28
+
29
+ Red Bay is known as one of the best examples of a preserved 16th-century Basque whaling station. It is also the location of four 16th-century Spanish galleons. The lighthouse at Point Amour is the second-largest lighthouse in Canada. MV Kamutik, a passenger ferry between the mainland and St. Barbe on the island of Newfoundland, is based in Blanc Sablon, Quebec, near the Labrador border. L'Anse-au-Loup is the largest town on the Labrador Straits. L'Anse-au-Clair is a small town on the Labrador side of the border.
30
+
31
+ Most of Labrador (from Cartwright north and west) uses Atlantic Time (UTC−4 in winter, UTC−3 in summer). The southeastern tip nearest Newfoundland uses Newfoundland Time (UTC−3:30 in winter, UTC−2:30 in summer) to stay co-ordinated with the more populous part of the province.
32
+
33
+ Early settlement in Labrador was tied to the sea as demonstrated by the Montagnais (or Innu) and Inuit, although these peoples also made significant forays throughout the interior.
34
+
35
+ It is believed that the Norsemen were the first Europeans to sight Labrador around 1000 AD, but no Norse remains have been found on the North American mainland. The area was known as Markland in Greenlandic Norse and its inhabitants were known as skrælingjar.
36
+
37
+ In 1499 and 1500, Portuguese explorers João Fernandes Lavrador and Pêro de Barcelos reached what was probably Labrador today and that is believed to be the origin of the name Labrador.[3] Maggiolo’s World Map, 1511, shows a solid Eurasian continent running from Scandinavia around the North Pole, including Asia’s arctic coast, to Newfoundland-Labrador and Greenland. On the extreme northeast promontory of North America, Maggiolo place-names include Terra de los Ingres (Land of the English), and Terra de Lavorador de rey de portugall (Land of Lavrador of the King of Portugal). Further south, we notice Terra de corte real e de rey de portugall (Land of "Corte-Real" and of the King of Portugal) and terra de pescaria (Land for Fishing). In the 1532 Wolfenbüttel map, believed to be the work of Diogo Ribeiro, along the coast of Greenland, the following legend was added: As he who first sighted it was a farmer from the Azores Islands, this name remains attached to that country. This is believed to be João Fernandes. For the first seven decades or so of the sixteenth century, the name Labrador was sometimes also applied to what we know as Greenland.[4] Labrador ("lavrador" in Portuguese) means husbandman or farmer of a tract of land (from "labour" in Latin) —the land of the labourer. European settlement was largely concentrated in coastal communities, particularly those south of St. Lewis and Cape Charles, and are among Canada's oldest European settlements.
38
+
39
+ In 1542 Basque mariners came ashore at a natural harbour on the northeast coast of the Strait of Belle Isle. They gave this "new land" its Latin name Terranova. A whaling station was set up around the bay, which they called Butus and is now named Red Bay after the red terracotta roof tiles they brought with them. A whaling ship, the San Juan, sank there in 1565 and was raised in 1978.[5]
40
+
41
+ The Moravian Brethren of Herrnhut, Saxony, first came to the Labrador Coast in 1760 to minister to the migratory Inuit tribes there. They founded Nain, Okak, Hebron, Hopedale and Makkovik. Quite poor, both European and First Nations settlements along coastal Labrador came to benefit from cargo and relief vessels that were operated as part of the Grenfell Mission (see Wilfred Grenfell). Throughout the 20th century, coastal freighters and ferries operated initially by the Newfoundland Railway and later Canadian National Railway/CN Marine/Marine Atlantic became a critical lifeline for communities on the coast, which for the majority of that century did not have any road connection with the rest of North America.
42
+
43
+ Labrador was within New France mostly by 1748. However, the Treaty of Paris (1763) that ended the French and Indian War transferred New France (including Labrador though excluding the islands of Saint Pierre and Miquelon southwest of Newfoundland) to the British, which administered the area as the Province of Quebec until splitting it in two in 1791, with Labrador located in Lower Canada. However, in 1809 the British Imperial government detached Labrador from Lower Canada for transfer to the separate, self-governing Newfoundland Colony.
44
+
45
+ As part of Newfoundland since 1809, Labrador was still being disputed by Quebec until the British resolved their border in 1927. In 1949, Newfoundland entered into confederation, becoming part of Canada (see above artices for full information).
46
+
47
+ Labrador played strategic roles during both World War II and the Cold War. In October 1943, a German U-boat crew installed an automated weather station on the northern tip of Labrador near Cape Chidley, code-named Weather Station Kurt; the installation of the equipment was the only (known) armed, German military operation on the North American mainland during the war. The station broadcast weather observations to the German navy for only a few days, but was not discovered until the 1980s when a historian, working with the Canadian Coast Guard, identified its location and mounted an expedition to recover it. The station is now exhibited in the Canadian War Museum.[6]
48
+
49
+ The Canadian government built a major air force base at Goose Bay, at the head of Lake Melville during the Second World War, a site selected because of its topography, access to the sea, defensible location, and minimal fog. During the Second World War and the Cold War, the base was also home to American, British, and later German, Dutch, and Italian detachments. Today, Serco, the company contracted to operate CFB Goose Bay is one of the largest employers for the community of Happy Valley-Goose Bay.
50
+
51
+ Additionally, both the Royal Canadian Air Force and United States Air Force built and operated a number of radar stations along coastal Labrador as part of the Pinetree Line, Mid-Canada Line and DEW Line systems. Today the remaining stations are automated as part of the North Warning System, however the military settlements during the early part of the Cold War surrounding these stations have largely continued as local Innu and Inuit populations have clustered near their port and airfield facilities.
52
+
53
+ During the first half of the 20th century, some of the largest iron ore deposits in the world were discovered in the western part of Labrador and adjacent areas of Quebec. Deposits at Mont Wright, Schefferville, Labrador City, and Wabush drove industrial development and human settlement in the area during the second half of the 20th century.
54
+
55
+ The present community of Labrador West is entirely a result of the iron ore mining activities in the region. The Iron Ore Company of Canada operates the Quebec North Shore and Labrador Railway to transport ore concentrate 578 kilometres (359 miles) south to the port of Sept-Îles, Quebec, for shipment to steel mills in North America and elsewhere.
56
+
57
+ During the 1960s, the Churchill River (Labrador name: Grand River) was diverted at Churchill Falls, resulting in the flooding of an enormous area – today named the Smallwood Reservoir after Joey Smallwood, the first premier of Newfoundland. The flooding of the reservoir destroyed large areas of habitat for the threatened Woodland Caribou. A hydroelectric generating station was built in Labrador and a transmission line to the neighbouring province of Quebec.
58
+
59
+ Construction of a large hydroelectric dam project at Muskrat Falls began in 2012 by Nalcor Energy and the Province of Newfoundland. Muskrat Falls is 45 km west of Happy Valley-Goose Bay on the Grand River (Newfoundland name: Churchill River). A transmission line began construction in October 2014 and was completed in 2016 that will deliver power down to the southern tip of Labrador and underwater across the strait of Belle Isle to the Province of Newfoundland in 2018.[7]
60
+
61
+ From the 1970s to early 2000s, the Trans-Labrador Highway was built in stages to connect various inland communities with the North American highway network at Mont Wright, Quebec (which in turn is connected by a highway running north from Baie-Comeau, Quebec). A southern extension of this highway has opened in stages during the early 2000s and is resulting in significant changes to the coastal ferry system in the Strait of Belle Isle and southeastern Labrador. These "highways" are so called only because of their importance to the region; they would be better described as roads, and are not completely paved.
62
+
63
+ A study on a fixed link to Newfoundland, in 2004, recommended that a tunnel under the Strait of Belle Isle, being a single railway that would carry cars, buses and trucks, was technologically the best option for such a link. However, the study also concluded that a fixed link was not economically viable. Conceivably, if built with federal aid, the 1949 terms of union would be amended to remove ferry service from Nova Scotia to Port aux Basques across the Cabot Strait.
64
+
65
+ Although a highway link has, as of 16 December 2009, been completed across Labrador, this route is somewhat longer than a proposed Quebec North Shore highway that presently does not exist. Part of the "highway", Route 389, starting approximately 212 kilometres (132 mi) from Baie-Comeau to 482 kilometres (300 mi), is of an inferior alignment, and from there to 570 kilometres (350 mi), the provincial border, is an accident-prone section notorious for its poor surface and sharp curves. Quebec in April 2009 announced major upgrades to Route 389 to be carried out.
66
+
67
+ Route 389 and the Trans-Labrador Highway were added to Canada's National Highway System in September 2005.
68
+
69
+ Labrador constitutes a federal electoral district electing one member to the House of Commons of Canada. Due to its size, distinct nature, and large Aboriginal population, Labrador has one seat despite having the smallest population of any electoral district in Canada. Formerly, Labrador was part of a riding that included part of the Island of Newfoundland. Labrador is divided into four provincial electoral districts in the Newfoundland and Labrador House of Assembly.
70
+
71
+ The border between Labrador and Canada was set on 1 March 1927, after a tortuous five-year trial. In 1809 Labrador had been transferred from Lower Canada to Newfoundland Colony but the inland boundary of Labrador had never been precisely stated.[8] Newfoundland argued it extended to the height of land, while Canada, stressing the historical use of the term "Coasts of Labrador", argued the boundary was 1 statute mile (1.6 km) inland from the high-tide mark. As Canada and Newfoundland were separate Dominions, but both within the British Empire, the matter was referred to the Judicial Committee of the Privy Council[9] (in London). Their decision set the Labrador boundary mostly along the coastal watershed, with part being defined by the 52nd parallel north. One of Newfoundland's conditions for joining Confederation in 1949 was that this boundary be entrenched in the Canadian constitution.[9] While this border has not been formally accepted by the Quebec government, the Henri Dorion Commission (Commission d'étude sur l'intégrité du territoire du Québec) concluded in the early 1970s that Quebec no longer has a legal claim to Labrador.[10]
72
+
73
+ Prior to the 1995 Quebec sovereignty referendum, Parti Québécois Premier Jacques Parizeau indicated that, in the event of a "yes" vote, a sovereign Quebec under his leadership would recognise the 1927 border. However, in 2001, Parti Québécois cabinet ministers Jacques Brassard and Joseph Facal reasserted that Québec has never recognised the 1927 border:
74
+
75
+ Les ministres rappellent qu'aucun gouvernement québécois n'a reconnu formellement le tracé de la frontière entre le Québec et Terre-Neuve dans la péninsule du Labrador selon l'avis rendu par le comité judiciaire du Conseil privé de Londres en 1927. Pour le Québec, cette frontière n'a donc jamais été définitivement arrêtée.[11]
76
+
77
+ [The ministers reiterate that no Quebec government has ever formally recognised the drawing of the border between Quebec and Newfoundland in the Labrador peninsula according to the opinion rendered by the London Judicial Committee of the Privy Council in 1927. For Quebec, this border has thus never been definitively defined.]
78
+
79
+ A Royal Commission in 2002 determined that there is some public pressure from Labradorians to break from Newfoundland and become a separate province or territory.[citation needed]
80
+
81
+ Some of the Innu nation would have the area become a homeland for them, much as Nunavut is for the Inuit, as a good portion of Nitassinan falls within Labrador's borders; a 1999 resolution of the Assembly of First Nations claimed Labrador as a homeland for the Innu and demanded recognition in any further constitutional negotiations regarding the region.[12]
82
+
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+ The northern Inuit self-government region of Nunatsiavut was created in 2005[13] through agreements with the Government of Newfoundland and Labrador and the Government of Canada.
84
+
85
+ The Southern Inuit of NunatuKavut, who are also seeking self-government, have their land claim before the Government of Canada. The Government of Newfoundland and Labrador refuses to recognise or negotiate with the Inuit of NunatuKavut until their claim has been accepted by the Government of Canada.[14]
86
+
87
+ (CD10, CD11 refer to Census Divisions)
88
+
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+ According to the 2011 Census, Labrador was 55.1% White, 18.5% Inuit, 15.6% Metis, and 8.6% First Nations (Innu).
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+
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+ Labrador is home to a number of flora and fauna species. Most of the Upper Canadian and Lower Hudsonian mammalian species are found in Labrador.[18] Notably the Polar bear, Ursus maritimus, reaches the southeast of Labrador on its seasonal movements.[19]
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+ Portuguese Macau
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+ 15th century [Atlantic islands]
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1
+ Labrador (/ˈlæbrəˌdɔːr/ LAB-rə-dor) is a geographic and cultural region within the Canadian province of Newfoundland and Labrador. It is the continental portion of the province and constitutes 71% of the province's area but is home to only 6% of the province's population. It is separated from the island of Newfoundland by the Strait of Belle Isle. It is the largest and northernmost geographical region in Atlantic Canada.
2
+
3
+ Labrador occupies most of the eastern part of the Labrador Peninsula. It is bordered to the west and the south by the Canadian province of Quebec. Labrador also shares a small land border with the Canadian territory of Nunavut on Killiniq Island.
4
+
5
+ The aboriginal peoples of Labrador include the Northern Inuit of Nunatsiavut, the Southern Inuit-Métis of NunatuKavut, and the Innu of Nitassinan.[2]
6
+
7
+ Labrador is said by some to be named after João Fernandes Lavrador, a Portuguese explorer who sailed along the coasts of the Peninsula in 1498–99. Lavrador in Portuguese means "farmer", as does its Spanish equivalent labrador.
8
+
9
+ Labrador has a roughly triangular shape that encompasses the easternmost section of the Canadian Shield, a sweeping geographical region of thin soil and abundant mineral resources. Its western border with Quebec is the drainage divide of the Labrador Peninsula. Lands that drain into the Atlantic Ocean are part of Labrador, while lands that drain into Hudson Bay are part of Quebec. Northern Labrador's climate is classified as polar, while Southern Labrador's climate is classified as subarctic.
10
+
11
+ Labrador can be divided into four geographical regions: the North Coast, Central Labrador, Western Labrador, and the South Coast. Each of those regions is described below.
12
+
13
+ From Cape Chidley to Hamilton Inlet, the long, thin, northern tip of Labrador holds the Torngat Mountains, named after an Inuit spirit believed to inhabit them. The mountains stretch along the coast from Port Manvers to Cape Chidley, the northernmost point of Labrador. The Torngat Mountain range is also home to Mount Caubvick, the highest point in the province. This area is predominantly Inuit, with the exception of a small Innu community, Natuashish. The North Coast is the most isolated region of Labrador, with snowmobiles, boats, and planes being the only modern modes of transportation. The largest community in this region is Nain.
14
+
15
+ Nunatsiavut is an Inuit self-government region in Labrador created on June 23, 2000. The Settlement area comprises the majority of Labrador's North Coast, while the land-use area also includes land farther to the interior and in Central Labrador. Nain is the administrative centre.
16
+
17
+ Central Labrador extends from the shores of Lake Melville into the interior. It contains the Churchill River, the largest river in Labrador and one of the largest in Canada. The hydroelectric dam at Churchill Falls is the second-largest underground power station in the world. Most of the supply is bought by Hydro-Québec under a long-term contract. The Lower Churchill Project will develop the remaining potential of the river and supply it to provincial consumers. Known as "the heart of the Big Land", the area's population comprises people from all groups and regions of Labrador.
18
+
19
+ Central Labrador is also home to Happy Valley – Goose Bay. Once a refuelling point for plane convoys to Europe during World War II, CFB Goose Bay is now operated as a NATO tactical flight training site. It was an alternate landing zone for the United States' Space Shuttle. Other major communities in the area are North West River and the large reserve known as Sheshatshiu.
20
+
21
+ The highlands above the Churchill Falls were once an ancient hunting ground for the Innu First Nations and settled trappers of Labrador. After the construction of the hydroelectric dam at Churchill Falls in 1970, the Smallwood Reservoir has flooded much of the old hunting land—submerging several grave sites and trapping cabins in the process.
22
+
23
+ Western Labrador is also home to the Iron Ore Company of Canada, which operates a large iron ore mine in Labrador City. Together with the small community of Wabush, the two towns are known as "Labrador West".
24
+
25
+ From Hamilton Inlet to Cape St. Charles/St. Lewis, NunatuKavut is the territory of the NunatuKavummiut or Central-Southern Labrador Inuit (formerly known as the Labrador Métis). It includes portions of Central and Western Labrador, but more NunatuKavummiut reside in its South Coast portion: it is peppered with tiny Inuit fishing communities, of which Cartwright is the largest.
26
+
27
+ From Cape Charles to the Quebec/Labrador coastal border, the Straits is known for its Labrador sea grass (as is NunatuKavut) and the multitude of icebergs that pass by the coast via the Labrador Current.
28
+
29
+ Red Bay is known as one of the best examples of a preserved 16th-century Basque whaling station. It is also the location of four 16th-century Spanish galleons. The lighthouse at Point Amour is the second-largest lighthouse in Canada. MV Kamutik, a passenger ferry between the mainland and St. Barbe on the island of Newfoundland, is based in Blanc Sablon, Quebec, near the Labrador border. L'Anse-au-Loup is the largest town on the Labrador Straits. L'Anse-au-Clair is a small town on the Labrador side of the border.
30
+
31
+ Most of Labrador (from Cartwright north and west) uses Atlantic Time (UTC−4 in winter, UTC−3 in summer). The southeastern tip nearest Newfoundland uses Newfoundland Time (UTC−3:30 in winter, UTC−2:30 in summer) to stay co-ordinated with the more populous part of the province.
32
+
33
+ Early settlement in Labrador was tied to the sea as demonstrated by the Montagnais (or Innu) and Inuit, although these peoples also made significant forays throughout the interior.
34
+
35
+ It is believed that the Norsemen were the first Europeans to sight Labrador around 1000 AD, but no Norse remains have been found on the North American mainland. The area was known as Markland in Greenlandic Norse and its inhabitants were known as skrælingjar.
36
+
37
+ In 1499 and 1500, Portuguese explorers João Fernandes Lavrador and Pêro de Barcelos reached what was probably Labrador today and that is believed to be the origin of the name Labrador.[3] Maggiolo’s World Map, 1511, shows a solid Eurasian continent running from Scandinavia around the North Pole, including Asia’s arctic coast, to Newfoundland-Labrador and Greenland. On the extreme northeast promontory of North America, Maggiolo place-names include Terra de los Ingres (Land of the English), and Terra de Lavorador de rey de portugall (Land of Lavrador of the King of Portugal). Further south, we notice Terra de corte real e de rey de portugall (Land of "Corte-Real" and of the King of Portugal) and terra de pescaria (Land for Fishing). In the 1532 Wolfenbüttel map, believed to be the work of Diogo Ribeiro, along the coast of Greenland, the following legend was added: As he who first sighted it was a farmer from the Azores Islands, this name remains attached to that country. This is believed to be João Fernandes. For the first seven decades or so of the sixteenth century, the name Labrador was sometimes also applied to what we know as Greenland.[4] Labrador ("lavrador" in Portuguese) means husbandman or farmer of a tract of land (from "labour" in Latin) —the land of the labourer. European settlement was largely concentrated in coastal communities, particularly those south of St. Lewis and Cape Charles, and are among Canada's oldest European settlements.
38
+
39
+ In 1542 Basque mariners came ashore at a natural harbour on the northeast coast of the Strait of Belle Isle. They gave this "new land" its Latin name Terranova. A whaling station was set up around the bay, which they called Butus and is now named Red Bay after the red terracotta roof tiles they brought with them. A whaling ship, the San Juan, sank there in 1565 and was raised in 1978.[5]
40
+
41
+ The Moravian Brethren of Herrnhut, Saxony, first came to the Labrador Coast in 1760 to minister to the migratory Inuit tribes there. They founded Nain, Okak, Hebron, Hopedale and Makkovik. Quite poor, both European and First Nations settlements along coastal Labrador came to benefit from cargo and relief vessels that were operated as part of the Grenfell Mission (see Wilfred Grenfell). Throughout the 20th century, coastal freighters and ferries operated initially by the Newfoundland Railway and later Canadian National Railway/CN Marine/Marine Atlantic became a critical lifeline for communities on the coast, which for the majority of that century did not have any road connection with the rest of North America.
42
+
43
+ Labrador was within New France mostly by 1748. However, the Treaty of Paris (1763) that ended the French and Indian War transferred New France (including Labrador though excluding the islands of Saint Pierre and Miquelon southwest of Newfoundland) to the British, which administered the area as the Province of Quebec until splitting it in two in 1791, with Labrador located in Lower Canada. However, in 1809 the British Imperial government detached Labrador from Lower Canada for transfer to the separate, self-governing Newfoundland Colony.
44
+
45
+ As part of Newfoundland since 1809, Labrador was still being disputed by Quebec until the British resolved their border in 1927. In 1949, Newfoundland entered into confederation, becoming part of Canada (see above artices for full information).
46
+
47
+ Labrador played strategic roles during both World War II and the Cold War. In October 1943, a German U-boat crew installed an automated weather station on the northern tip of Labrador near Cape Chidley, code-named Weather Station Kurt; the installation of the equipment was the only (known) armed, German military operation on the North American mainland during the war. The station broadcast weather observations to the German navy for only a few days, but was not discovered until the 1980s when a historian, working with the Canadian Coast Guard, identified its location and mounted an expedition to recover it. The station is now exhibited in the Canadian War Museum.[6]
48
+
49
+ The Canadian government built a major air force base at Goose Bay, at the head of Lake Melville during the Second World War, a site selected because of its topography, access to the sea, defensible location, and minimal fog. During the Second World War and the Cold War, the base was also home to American, British, and later German, Dutch, and Italian detachments. Today, Serco, the company contracted to operate CFB Goose Bay is one of the largest employers for the community of Happy Valley-Goose Bay.
50
+
51
+ Additionally, both the Royal Canadian Air Force and United States Air Force built and operated a number of radar stations along coastal Labrador as part of the Pinetree Line, Mid-Canada Line and DEW Line systems. Today the remaining stations are automated as part of the North Warning System, however the military settlements during the early part of the Cold War surrounding these stations have largely continued as local Innu and Inuit populations have clustered near their port and airfield facilities.
52
+
53
+ During the first half of the 20th century, some of the largest iron ore deposits in the world were discovered in the western part of Labrador and adjacent areas of Quebec. Deposits at Mont Wright, Schefferville, Labrador City, and Wabush drove industrial development and human settlement in the area during the second half of the 20th century.
54
+
55
+ The present community of Labrador West is entirely a result of the iron ore mining activities in the region. The Iron Ore Company of Canada operates the Quebec North Shore and Labrador Railway to transport ore concentrate 578 kilometres (359 miles) south to the port of Sept-Îles, Quebec, for shipment to steel mills in North America and elsewhere.
56
+
57
+ During the 1960s, the Churchill River (Labrador name: Grand River) was diverted at Churchill Falls, resulting in the flooding of an enormous area – today named the Smallwood Reservoir after Joey Smallwood, the first premier of Newfoundland. The flooding of the reservoir destroyed large areas of habitat for the threatened Woodland Caribou. A hydroelectric generating station was built in Labrador and a transmission line to the neighbouring province of Quebec.
58
+
59
+ Construction of a large hydroelectric dam project at Muskrat Falls began in 2012 by Nalcor Energy and the Province of Newfoundland. Muskrat Falls is 45 km west of Happy Valley-Goose Bay on the Grand River (Newfoundland name: Churchill River). A transmission line began construction in October 2014 and was completed in 2016 that will deliver power down to the southern tip of Labrador and underwater across the strait of Belle Isle to the Province of Newfoundland in 2018.[7]
60
+
61
+ From the 1970s to early 2000s, the Trans-Labrador Highway was built in stages to connect various inland communities with the North American highway network at Mont Wright, Quebec (which in turn is connected by a highway running north from Baie-Comeau, Quebec). A southern extension of this highway has opened in stages during the early 2000s and is resulting in significant changes to the coastal ferry system in the Strait of Belle Isle and southeastern Labrador. These "highways" are so called only because of their importance to the region; they would be better described as roads, and are not completely paved.
62
+
63
+ A study on a fixed link to Newfoundland, in 2004, recommended that a tunnel under the Strait of Belle Isle, being a single railway that would carry cars, buses and trucks, was technologically the best option for such a link. However, the study also concluded that a fixed link was not economically viable. Conceivably, if built with federal aid, the 1949 terms of union would be amended to remove ferry service from Nova Scotia to Port aux Basques across the Cabot Strait.
64
+
65
+ Although a highway link has, as of 16 December 2009, been completed across Labrador, this route is somewhat longer than a proposed Quebec North Shore highway that presently does not exist. Part of the "highway", Route 389, starting approximately 212 kilometres (132 mi) from Baie-Comeau to 482 kilometres (300 mi), is of an inferior alignment, and from there to 570 kilometres (350 mi), the provincial border, is an accident-prone section notorious for its poor surface and sharp curves. Quebec in April 2009 announced major upgrades to Route 389 to be carried out.
66
+
67
+ Route 389 and the Trans-Labrador Highway were added to Canada's National Highway System in September 2005.
68
+
69
+ Labrador constitutes a federal electoral district electing one member to the House of Commons of Canada. Due to its size, distinct nature, and large Aboriginal population, Labrador has one seat despite having the smallest population of any electoral district in Canada. Formerly, Labrador was part of a riding that included part of the Island of Newfoundland. Labrador is divided into four provincial electoral districts in the Newfoundland and Labrador House of Assembly.
70
+
71
+ The border between Labrador and Canada was set on 1 March 1927, after a tortuous five-year trial. In 1809 Labrador had been transferred from Lower Canada to Newfoundland Colony but the inland boundary of Labrador had never been precisely stated.[8] Newfoundland argued it extended to the height of land, while Canada, stressing the historical use of the term "Coasts of Labrador", argued the boundary was 1 statute mile (1.6 km) inland from the high-tide mark. As Canada and Newfoundland were separate Dominions, but both within the British Empire, the matter was referred to the Judicial Committee of the Privy Council[9] (in London). Their decision set the Labrador boundary mostly along the coastal watershed, with part being defined by the 52nd parallel north. One of Newfoundland's conditions for joining Confederation in 1949 was that this boundary be entrenched in the Canadian constitution.[9] While this border has not been formally accepted by the Quebec government, the Henri Dorion Commission (Commission d'étude sur l'intégrité du territoire du Québec) concluded in the early 1970s that Quebec no longer has a legal claim to Labrador.[10]
72
+
73
+ Prior to the 1995 Quebec sovereignty referendum, Parti Québécois Premier Jacques Parizeau indicated that, in the event of a "yes" vote, a sovereign Quebec under his leadership would recognise the 1927 border. However, in 2001, Parti Québécois cabinet ministers Jacques Brassard and Joseph Facal reasserted that Québec has never recognised the 1927 border:
74
+
75
+ Les ministres rappellent qu'aucun gouvernement québécois n'a reconnu formellement le tracé de la frontière entre le Québec et Terre-Neuve dans la péninsule du Labrador selon l'avis rendu par le comité judiciaire du Conseil privé de Londres en 1927. Pour le Québec, cette frontière n'a donc jamais été définitivement arrêtée.[11]
76
+
77
+ [The ministers reiterate that no Quebec government has ever formally recognised the drawing of the border between Quebec and Newfoundland in the Labrador peninsula according to the opinion rendered by the London Judicial Committee of the Privy Council in 1927. For Quebec, this border has thus never been definitively defined.]
78
+
79
+ A Royal Commission in 2002 determined that there is some public pressure from Labradorians to break from Newfoundland and become a separate province or territory.[citation needed]
80
+
81
+ Some of the Innu nation would have the area become a homeland for them, much as Nunavut is for the Inuit, as a good portion of Nitassinan falls within Labrador's borders; a 1999 resolution of the Assembly of First Nations claimed Labrador as a homeland for the Innu and demanded recognition in any further constitutional negotiations regarding the region.[12]
82
+
83
+ The northern Inuit self-government region of Nunatsiavut was created in 2005[13] through agreements with the Government of Newfoundland and Labrador and the Government of Canada.
84
+
85
+ The Southern Inuit of NunatuKavut, who are also seeking self-government, have their land claim before the Government of Canada. The Government of Newfoundland and Labrador refuses to recognise or negotiate with the Inuit of NunatuKavut until their claim has been accepted by the Government of Canada.[14]
86
+
87
+ (CD10, CD11 refer to Census Divisions)
88
+
89
+ According to the 2011 Census, Labrador was 55.1% White, 18.5% Inuit, 15.6% Metis, and 8.6% First Nations (Innu).
90
+
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+ Labrador is home to a number of flora and fauna species. Most of the Upper Canadian and Lower Hudsonian mammalian species are found in Labrador.[18] Notably the Polar bear, Ursus maritimus, reaches the southeast of Labrador on its seasonal movements.[19]
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+ – in Europe (green & dark grey)– in the European Union (green)  –  [Legend]
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+ Bulgaria (/bʌlˈɡɛəriə, bʊl-/ (listen); Bulgarian: България, romanized: Balgariya), officially the Republic of Bulgaria (Bulgarian: Република България, romanized: Republika Balgariya, IPA: [rɛˈpublikɐ bɐɫˈɡarijɐ]), is a country in Southeastern Europe. It is bordered by Romania to the north, Serbia and North Macedonia to the west, Greece and Turkey to the south, and the Black Sea to the east. The capital and largest city is Sofia; other major cities are Plovdiv, Varna and Burgas. With a territory of 110,994 square kilometres (42,855 sq mi), Bulgaria is Europe's sixteenth-largest country.
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+ One of the earliest societies in the lands of modern-day Bulgaria was the Neolithic Karanovo culture, which dates back to 6,500 BC. In the 6th to 3rd century BC the region was a battleground for ancient Thracians, Persians, Celts and Macedonians; stability came when the Roman Empire conquered the region in AD 45. The Eastern Roman Empire lost some of these territories to the numerous early Slavs. They were invaded by small number of warlike Bulgars in the late 7th century who subdued the Slavs and founded there the First Bulgarian Empire in AD 681. It dominated most of the Balkans and significantly influenced Slavic cultures by developing the Cyrillic script. This state lasted until the early 11th century, when Byzantine emperor Basil II conquered and dismantled it. A successful Bulgarian revolt in 1185 established a Second Bulgarian Empire, which reached its apex under Ivan Asen II (1218–1241). After numerous exhausting wars and feudal strife, the empire disintegrated in 1396 and fell under Ottoman rule for nearly five centuries.
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+ The Russo-Turkish War of 1877–78 resulted in the formation of the third and current Bulgarian state. Many ethnic Bulgarians were left outside the new nation's borders, which stoked irredentist sentiments that led to several conflicts with its neighbours and alliances with Germany in both world wars. In 1946 Bulgaria came under the Soviet-led Eastern Bloc and became a one-party socialist state The ruling Communist Party gave up its monopoly on power after the revolutions of 1989 and allowed multiparty elections. Bulgaria then transitioned into a democracy and a market-based economy. Since adopting a democratic constitution in 1991, Bulgaria has been a unitary parliamentary republic composed of 28 provinces, with a high degree of political, administrative, and economic centralisation.
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+ Bulgaria is a member of the European Union, NATO, and the Council of Europe; it is a founding state of the Organization for Security and Co-operation in Europe (OSCE) and has taken a seat on the UN Security Council three times. Its market economy is part of the European Single Market and mostly relies on services, followed by industry—especially machine building and mining—and agriculture. Bulgaria is a developing country with an upper-middle-income economy, very high Human Development Index; although it has the lowest GDP per capita and joint-lowest Human Development Index in the European Union. Widespread corruption is a major socioeconomic issue; Bulgaria ranked as the most corrupt country in the European Union in 2018.[7] The country also faces a demographic crisis, with its population shrinking annually since the late 1980s; it currently numbers roughly seven million, down from a peak of nearly nine million in 1988.
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+ The name Bulgaria is derived from the Bulgars, a tribe of Turkic origin that founded the country. Their name is not completely understood and is difficult to trace back earlier than the 4th century AD,[8] but it is possibly derived from the Proto-Turkic word bulģha ("to mix", "shake", "stir") and its derivative bulgak ("revolt", "disorder").[9] The meaning may be further extended to "rebel", "incite" or "produce a state of disorder", and so, in the derivative, the "disturbers".[10][11][12] Ethnic groups in Inner Asia with phonologically similar names were frequently described in similar terms: during the 4th century, the Buluoji, a component of the "Five Barbarian" groups in Ancient China, were portrayed as both a "mixed race" and "troublemakers".[13]
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+ Neanderthal remains dating to around 150,000 years ago, or the Middle Paleolithic, are some of the earliest traces of human activity in the lands of modern Bulgaria.[14] Remains from Homo sapiens found there are dated ca. 47,000 years BP. This result represents the earliest arrival of modern humans in Europe.[15][16] The Karanovo culture arose circa 6,500 BC and was one of several Neolithic societies in the region that thrived on agriculture.[17] The Copper Age Varna culture (fifth millennium BC) is credited with inventing gold metallurgy.[18][19] The associated Varna Necropolis treasure contains the oldest golden jewellery in the world with an approximate age of over 6,000 years.[20][21] The treasure has been valuable for understanding social hierarchy and stratification in the earliest European societies.[22][23][24]
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+ The Thracians, one of the three primary ancestral groups of modern Bulgarians, appeared on the Balkan Peninsula some time before the 12th century BC.[25][26][27] The Thracians excelled in metallurgy and gave the Greeks the Orphean and Dionysian cults, but remained tribal and stateless.[28] The Persian Achaemenid Empire conquered most of present-day Bulgaria in the 6th century BC and retained control over the region until 479 BC.[29][30] The invasion became a catalyst for Thracian unity, and the bulk of their tribes united under king Teres to form the Odrysian kingdom in the 470s BC.[28][30][31] It was weakened and vassalized by Philip II of Macedon in 341 BC,[32] attacked by Celts in the 3rd century,[33] and finally became a province of the Roman Empire in AD 45.[34]
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+ By the end of the 1st century AD, Roman governance was established over the entire Balkan Peninsula and Christianity began spreading in the region around the 4th century.[28] The Gothic Bible—the first Germanic language book—was created by Gothic bishop Ulfilas in what is today northern Bulgaria around 381.[35] The region came under Byzantine control after the fall of Rome in 476. The Byzantines were engaged in prolonged warfare against Persia and could not defend their Balkan territories from barbarian incursions.[36] This enabled the Slavs to enter the Balkan Peninsula as marauders, primarily through an area between the Danube River and the Balkan Mountains known as Moesia.[37] Gradually, the interior of the peninsula became a country of the South Slavs, who lived under a democracy.[38][39] The Slavs assimilated the partially Hellenized, Romanized, and Gothicized Thracians in the rural areas.[40][41][42][43]
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+ Not long after the Slavic incursion, Moesia was once again invaded, this time by the Bulgars under Khan Asparukh.[44] Their horde was a remnant of Old Great Bulgaria, an extinct tribal confederacy situated north of the Black Sea in what is now Ukraine and southern Russia. Asparukh attacked Byzantine territories in Moesia and conquered the Slavic tribes there in 680.[26] A peace treaty with the Byzantine Empire was signed in 681, marking the foundation of the First Bulgarian Empire. The minority Bulgars formed a close-knit ruling caste.[45]
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+ Succeeding rulers strengthened the Bulgarian state throughout the 8th and 9th centuries. Krum introduced a written code of law[46] and checked a major Byzantine incursion at the Battle of Pliska, in which Byzantine emperor Nicephorus I was killed.[47] Boris I abolished paganism in favour of Eastern Orthodox Christianity in 864. The conversion was followed by a Byzantine recognition of the Bulgarian church[48] and the adoption of the Cyrillic alphabet, developed in the capital, Preslav.[49] The common language, religion and script strengthened central authority and gradually fused the Slavs and Bulgars into a unified people speaking a single Slavic language.[50][49] A golden age began during the 34-year rule of Simeon the Great, who oversaw the largest territorial expansion of the state.[51]
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+ After Simeon's death, Bulgaria was weakened by wars with Magyars and Pechenegs and the spread of the Bogomil heresy.[50][52] Preslav was seized by the Byzantine army in 971 after consecutive Rus' and Byzantine invasions.[50] The empire briefly recovered from the attacks under Samuil,[53] but this ended when Byzantine emperor Basil II defeated the Bulgarian army at Klyuch in 1014. Samuil died shortly after the battle,[54] and by 1018 the Byzantines had conquered the First Bulgarian Empire.[55] After the conquest, Basil II prevented revolts by retaining the rule of local nobility, integrating them in Byzantine bureaucracy and aristocracy, and relieving their lands of the obligation to pay taxes in gold, allowing tax in kind instead.[56][57] The Bulgarian Patriarchate was reduced to an archbishopric, but retained its autocephalous status and its dioceses.[57][56]
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+
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+ Byzantine domestic policies changed after Basil's death and a series of unsuccessful rebellions broke out, the largest being led by Peter Delyan. The empire's authority declined after a catastrophic military defeat at Manzikert against Seljuk invaders, and was further disturbed by the Crusades. This prevented Byzantine attempts at Hellenisation and created fertile ground for further revolt. In 1185 Asen dynasty nobles Ivan Asen I and Peter IV organized a major uprising and succeeded in re-establishing the Bulgarian state. Ivan Asen and Peter laid the foundations of the Second Bulgarian Empire with its capital at Tarnovo.[58]
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+ Kaloyan, the third of the Asen monarchs, extended his dominion to Belgrade and Ohrid. He acknowledged the spiritual supremacy of the pope and received a royal crown from a papal legate.[59] The empire reached its zenith under Ivan Asen II (1218–1241), when its borders expanded as far as the coast of Albania, Serbia and Epirus, while commerce and culture flourished.[59][58] Ivan Asen's rule was also marked by a shift away from Rome in religious matters.[60]
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+ The Asen dynasty became extinct in 1257. Internal conflicts and incessant Byzantine and Hungarian attacks followed, enabling the Mongols to establish suzerainty over the weakened Bulgarian state.[59][60] In 1277, swineherd Ivaylo led a great peasant revolt that expelled the Mongols from Bulgaria and briefly made him emperor.[61][58] He was overthrown in 1280 by the feudal landlords,[61] whose factional conflicts caused the Second Bulgarian Empire to disintegrate into small feudal dominions by the 14th century.[58] These fragmented rump states—two tsardoms at Vidin and Tarnovo and the Despotate of Dobrudzha—became easy prey for a new threat arriving from the Southeast: the Ottoman Turks.[59]
34
+
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+ The Ottomans were employed as mercenaries by the Byzantines in the 1340s but later became invaders in their own right.[62] Sultan Murad I took Adrianople from the Byzantines in 1362; Sofia fell in 1382, followed by Shumen in 1388.[62] The Ottomans completed their conquest of Bulgarian lands in 1393 when Tarnovo was sacked after a three-month siege and the Battle of Nicopolis which brought about the fall of the Vidin Tsardom in 1396. Sozopol was the last Bulgarian settlement to fall, in 1453.[63] The Bulgarian nobility was subsequently eliminated and the peasantry was enserfed to Ottoman masters,[62] while much of the educated clergy fled to other countries.[64]
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+
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+ Christians were considered an inferior class of people under the Ottoman system. Bulgarians were subjected to heavy taxes (including devshirme, or blood tax), their culture was suppressed,[64] and they experienced partial Islamisation.[65] Ottoman authorities established a religious administrative community called the Rum Millet, which governed all Orthodox Christians regardless of their ethnicity.[66] Most of the local population then gradually lost its distinct national consciousness, identifying only by its faith.[67][68] The clergy remaining in some isolated monasteries kept their ethnic identity alive, enabling its survival in remote rural areas,[69] and in the militant Catholic community in the northwest of the country.[70]
38
+
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+ As Ottoman power began to wane, Habsburg Austria and Russia saw Bulgarian Christians as potential allies. The Austrians first backed an uprising in Tarnovo in 1598, then a second one in 1686, the Chiprovtsi Uprising in 1688 and finally Karposh's Rebellion in 1689.[71] The Russian Empire also asserted itself as a protector of Christians in Ottoman lands with the Treaty of Küçük Kaynarca in 1774.[71]
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+
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+ The Western European Enlightenment in the 18th century influenced the initiation of a national awakening of Bulgaria.[62] It restored national consciousness and provided an ideological basis for the liberation struggle, resulting in the 1876 April Uprising. Up to 30,000 Bulgarians were killed as Ottoman authorities put down the rebellion. The massacres prompted the Great Powers to take action.[72] They convened the Constantinople Conference in 1876, but their decisions were rejected by the Ottomans. This allowed the Russian Empire to seek a military solution without risking confrontation with other Great Powers, as had happened in the Crimean War.[72] In 1877 Russia declared war on the Ottomans and defeated them with the help of Bulgarian rebels, particularly during the crucial Battle of Shipka Pass which secured Russian control over the main road to Constantinople.[73][74]
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+
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+ The Treaty of San Stefano was signed on 3 March 1878 by Russia and the Ottoman Empire. It was to set up an autonomous Bulgarian principality spanning Moesia, Macedonia and Thrace, roughly on the territories of the Second Bulgarian Empire,[75][76] and this day is now a public holiday called National Liberation Day.[77] The other Great Powers immediately rejected the treaty out of fear that such a large country in the Balkans might threaten their interests. It was superseded by the Treaty of Berlin, signed on 13 July. It provided for a much smaller state, the Principality of Bulgaria, only comprising Moesia and the region of Sofia, and leaving large populations of ethnic Bulgarians outside the new country.[75][78] This significantly contributed to Bulgaria's militaristic foreign affairs approach during the first half of the 20th century.[79]
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+
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+ The Bulgarian principality won a war against Serbia and incorporated the semi-autonomous Ottoman territory of Eastern Rumelia in 1885, proclaiming itself an independent state on 5 October 1908.[80] In the years following independence, Bulgaria increasingly militarized and was often referred to as "the Balkan Prussia".[81] It became involved in three consecutive conflicts between 1912 and 1918—two Balkan Wars and World War I. After a disastrous defeat in the Second Balkan War, Bulgaria again found itself fighting on the losing side as a result of its alliance with the Central Powers in World War I. Despite fielding more than a quarter of its population in a 1,200,000-strong army[82][83] and achieving several decisive victories at Doiran and Monastir, the country capitulated in 1918. The war resulted in significant territorial losses and a total of 87,500 soldiers killed.[84] More than 253,000 refugees from the lost territories immigrated to Bulgaria from 1912 to 1929,[85] placing additional strain on the already ruined national economy.[86]
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+
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+ The resulting political unrest led to the establishment of a royal authoritarian dictatorship by Tsar Boris III (1918–1943). Bulgaria entered World War II in 1941 as a member of the Axis but declined to participate in Operation Barbarossa and saved its Jewish population from deportation to concentration camps.[87] The sudden death of Boris III in mid-1943 pushed the country into political turmoil as the war turned against Germany, and the communist guerrilla movement gained momentum. The government of Bogdan Filov subsequently failed to achieve peace with the Allies. Bulgaria did not comply with Soviet demands to expel German forces from its territory, resulting in a declaration of war and an invasion by the USSR in September 1944.[88] The communist-dominated Fatherland Front took power, ended participation in the Axis and joined the Allied side until the war ended.[89] Bulgaria suffered little war damage and the Soviet Union demanded no reparations. But all wartime territorial gains, with the notable exception of Southern Dobrudzha, were lost.[90]
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+
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+ The left-wing coup d'état of 9 September 1944 led to the abolition of the monarchy and the executions of some 1,000–3,000 dissidents, war criminals, and members of the former royal elite.[91][92][93] But it was not until 1946 that a one-party people's republic was instituted following a referendum.[94] It fell into the Soviet sphere of influence under the leadership of Georgi Dimitrov (1946–1949), who established a repressive, rapidly industrializing Stalinist state.[90] By the mid-1950s standards of living rose significantly and political repressions eased.[95][96] The Soviet-style planned economy saw some experimental market-oriented policies emerging under Todor Zhivkov (1954–1989).[97] Compared to wartime levels, national GDP increased five-fold and per capita GDP quadrupled by the 1980s,[98] although severe debt spikes took place in 1960, 1977 and 1980.[99] Zhivkov's daughter, Lyudmila, bolstered national pride by promoting Bulgarian heritage, culture and arts worldwide.[100] Facing declining birth rates among the ethnic Bulgarian majority, in 1984 Zhivkov's government forced the minority ethnic Turks to adopt Slavic names in an attempt to erase their identity and assimilate them.[101] These policies resulted in the emigration of some 300,000 ethnic Turks to Turkey.[102][103]
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+ The Communist Party was forced to give up its political monopoly on 10 November 1989 under the influence of the Revolutions of 1989. Zhivkov resigned and Bulgaria embarked on a transition to a parliamentary democracy.[104] The first free elections in June 1990 were won by the Communist Party, now rebranded as the Bulgarian Socialist Party.[105] A new constitution that provided for a relatively weak elected president and for a prime minister accountable to the legislature was adopted in July 1991.[106] The new system initially failed to improve living standards or create economic growth—the average quality of life and economic performance remained lower than under communism well into the early 2000s.[107] After 2001 economic, political and geopolitical conditions improved greatly,[108] and Bulgaria achieved high Human Development status in 2003.[109] It became a member of NATO in 2004[110] and participated in the War in Afghanistan. After several years of reforms it joined the European Union and single market in 2007 despite Brussels' concerns about government corruption.[111] Bulgaria hosted the 2018 Presidency of the Council of the European Union at the National Palace of Culture in Sofia.[112]
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+ Bulgaria occupies a portion of the eastern Balkan peninsula, bordering five countries—Greece and Turkey to the south, North Macedonia and Serbia to the west, and Romania to the north. The land borders have a total length of 1,808 kilometres (1,123 mi), and the coastline has a length of 354 kilometres (220 mi).[113] Its total area of 110,994 square kilometres (42,855 sq mi) ranks it as the world's 105th-largest country.[1][114] Bulgaria's geographic coordinates are 43° N 25° E.[115] The most notable topographical features are the Danubian Plain, the Balkan Mountains, the Thracian Plain, and the Rila-Rhodope massif.[113] The southern edge of the Danubian Plain slopes upward into the foothills of the Balkans, while the Danube defines the border with Romania. The Thracian Plain is roughly triangular, beginning southeast of Sofia and broadening as it reaches the Black Sea coast.[113]
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+ The Balkan mountains run laterally through the middle of the country from west to east. The mountainous southwest has two distinct alpine type ranges - Rila and Pirin, which border the lower but more extensive Rhodope Mountains to the east, and various medium altitude mountains to west, northwest and south, like Vitosha, Osogovo and Belasitsa.[113] Musala, at 2,925 metres (9,596 ft), is the highest point in both Bulgaria and the Balkan peninsula. The Black Sea coast is the country's lowest point.[115] Plains occupy about one third of the territory, while plateaux and hills occupy 41%.[116] Most rivers are short and with low water levels. The longest river located solely in Bulgarian territory, the Iskar, has a length of 368 kilometres (229 mi). The Struma and the Maritsa are two major rivers in the south.[117][113]
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+ Bulgaria has a varied and changeable climate, which results from being positioned at the meeting point of the Mediterranean, Oceanic and Continental air masses combined with the barrier effect of its mountains.[113] Northern Bulgaria averages 1 °C (1.8 °F) cooler, and registers 200 millimetres (7.9 in) more precipitation, than the regions south of the Balkan mountains. Temperature amplitudes vary significantly in different areas. The lowest recorded temperature is −38.3 °C (−36.9 °F), while the highest is 45.2 °C (113.4 °F).[118] Precipitation averages about 630 millimetres (24.8 in) per year, and varies from 500 millimetres (19.7 in) in Dobrudja to more than 2,500 millimetres (98.4 in) in the mountains. Continental air masses bring significant amounts of snowfall during winter.[119]
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+ The interaction of climatic, hydrological, geological and topographical conditions has produced a relatively wide variety of plant and animal species.[120]
60
+ Bulgaria's biodiversity, one of the richest in Europe,[121] is conserved in three national parks, 11 nature parks, 10 biosphere reserves and 565 protected areas.[122][123][124] Ninety-three of the 233 mammal species of Europe are found in Bulgaria, along with 49% of butterfly and 30% of vascular plant species.[125] Overall, 41,493 plant and animal species are present.[125] Larger mammals with sizable populations include deer (106,323 individuals), wild boars (88,948), jackals (47,293) and foxes (32,326). Partridges number some 328,000 individuals, making them the most widespread gamebird.[126] A third of all nesting birds in Bulgaria can be found in Rila National Park, which also hosts Arctic and alpine species at high altitudes.[127] Flora includes more than 3,800 vascular plant species of which 170 are endemic and 150 are considered endangered.[120] A checklist of larger fungi in Bulgaria by the Institute of Botany identifies more than 1,500 species.[128] More than 35% of the land area is covered by forests.[129]
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+ In 1998, the Bulgarian government adopted the National Biological Diversity Conservation Strategy, a comprehensive programme seeking the preservation of local ecosystems, protection of endangered species and conservation of genetic resources.[130] Bulgaria has some of the largest Natura 2000 areas in Europe covering 33.8% of its territory.[131] It also achieved its Kyoto Protocol objective of reducing carbon dioxide emissions by 30% from 1990 to 2009.[132]
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+ Bulgaria ranks 30th in the 2018 Environmental Performance Index, but scores low on air quality.[133] Particulate levels are the highest in Europe,[134] especially in urban areas affected by automobile traffic and coal-based power stations.[135][136] One of these, the lignite-fired Maritsa Iztok-2 station, is causing the highest damage to health and the environment in the European Union.[137] Pesticide use in agriculture and antiquated industrial sewage systems produce extensive soil and water pollution.[138] Water quality began to improve in 1998 and has maintained a trend of moderate improvement. Over 75% of surface rivers meet European standards for good quality.[139]
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+ Bulgaria is a parliamentary democracy where the prime minister is the head of government and the most powerful executive position.[108] The political system has three branches—legislative, executive and judicial, with universal suffrage for citizens at least 18 years old. The Constitution also provides possibilities of direct democracy, namely petitions and national referenda.[140] Elections are supervised by an independent Central Election Commission that includes members from all major political parties. Parties must register with the commission prior to participating in a national election.[141] Normally, the prime minister-elect is the leader of the party receiving the most votes in parliamentary elections, although this is not always the case.[108]
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+ Unlike the prime minister, presidential domestic power is more limited. The directly elected president serves as head of state and commander-in-chief of the armed forces, and has the authority to return a bill for further debate, although the parliament can override the presidential veto by a simple majority vote.[108] Political parties gather in the National Assembly, a body of 240 deputies elected to four-year terms by direct popular vote. The National Assembly has the power to enact laws, approve the budget, schedule presidential elections, select and dismiss the prime minister and other ministers, declare war, deploy troops abroad, and ratify international treaties and agreements.[142]
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+ Overall, Bulgaria displays a pattern of unstable governments.[143] Boyko Borisov is serving his third term as prime minister since 2009,[144] when his centre-right, pro-EU party GERB won the general election and ruled as a minority government with 117 seats in the National Assembly.[145] His first government resigned on 20 February 2013 after nationwide protests caused by high costs of utilities, low living standards, corruption[146] and the perceived failure of the democratic system. The protest wave was notable for self-immolations, spontaneous demonstrations and a strong sentiment against political parties.[147]
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+ The subsequent snap elections in May resulted in a narrow win for GERB,[148] but the Bulgarian Socialist Party eventually formed a government led by Plamen Oresharski after Borisov failed to secure parliamentary support.[149][150] The Oresharski government resigned in July 2014 amid continuing large-scale protests.[151][152][153] A caretaker government took over[154] and called the October 2014 elections[155] which resulted in a third GERB victory, but a total of eight parties entered parliament.[156] Borisov formed a coalition[157] with several right-wing parties, but resigned again after the candidate backed by his party failed to win the 2016 Presidential election. The March 2017 snap election was again won by GERB, but with 95 seats in Parliament. They formed a coalition with the far-right United Patriots, who hold 27 seats.[144]
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+ Freedom House has reported a continuing deterioration of democratic governance after 2009, citing reduced media independence, stalled reforms, abuse of authority at the highest level and increased dependence of local administrations on the central government.[158] Bulgaria is still listed as "Free", with a political system designated as a semi-consolidated democracy, albeit with deteriorating scores.[158] The Democracy Index defines it as a "Flawed democracy".[159] A 2018 survey by the Institute for Economics and Peace reported that less than 15% of respondents considered elections to be fair.[160]
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+ Bulgaria has a civil law legal system.[161] The judiciary is overseen by the Ministry of Justice. The Supreme Administrative Court and the Supreme Court of Cassation are the highest courts of appeal and oversee the application of laws in subordinate courts.[141] The Supreme Judicial Council manages the system and appoints judges. The legal system is regarded by both domestic and international observers as one of Europe's most inefficient due to pervasive lack of transparency and corruption.[162][163][164][165][166] Law enforcement is carried out by organisations mainly subordinate to the Ministry of the Interior.[167] The General Directorate of National Police (GDNP) combats general crime and maintains public order.[168] GDNP fields 26,578 police officers in its local and national sections.[169] The bulk of criminal cases are transport-related, followed by theft and drug-related crime; homicide rates are low.[170] The Ministry of the Interior also heads the Border Police Service and the National Gendarmerie—a specialized branch for anti-terrorist activity, crisis management and riot control. Counterintelligence and national security are the responsibility of the State Agency for National Security.[171]
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+ Bulgaria is a unitary state.[172] Since the 1880s, the number of territorial management units has varied from seven to 26.[173] Between 1987 and 1999 the administrative structure consisted of nine provinces (oblasti, singular oblast). A new administrative structure was adopted in parallel with the decentralization of the economic system.[174] It includes 27 provinces and a metropolitan capital province (Sofia-Grad). All areas take their names from their respective capital cities. The provinces are subdivided into 265 municipalities. Municipalities are run by mayors, who are elected to four-year terms, and by directly elected municipal councils. Bulgaria is a highly centralized state where the Council of Ministers directly appoints regional governors and all provinces and municipalities are heavily dependent on it for funding.[141]
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+ Bulgaria became a member of the United Nations in 1955 and since 1966 has been a non-permanent member of the Security Council three times, most recently from 2002 to 2003.[176] It was also among the founding nations of the Organization for Security and Co-operation in Europe (OSCE) in 1975. Euro-Atlantic integration has been a priority since the fall of communism, although the communist leadership also had aspirations of leaving the Warsaw Pact and joining the European Communities by 1987.[177][178] Bulgaria signed the European Union Treaty of Accession on 25 April 2005,[179] and became a full member of the European Union on 1 January 2007.[111] In addition, it has a tripartite economic and diplomatic collaboration with Romania and Greece,[180] good ties with China[181] and Vietnam[182] and a historical relationship with Russia.[183][184][185][186]
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+ Bulgaria deployed significant numbers of both civilian and military advisors in Soviet-allied countries like Nicaragua[187] and Libya during the Cold War.[188] The first deployment of foreign troops on Bulgarian soil since World War II occurred in 2001, when the country hosted six KC-135 Stratotanker aircraft and 200 support personnel for the war effort in Afghanistan.[23] International military relations were further expanded with accession to NATO in March 2004[110] and the US-Bulgarian Defence Cooperation Agreement signed in April 2006. Bezmer and Graf Ignatievo air bases, the Novo Selo training range, and a logistics centre in Aytos subsequently became joint military training facilities cooperatively used by the United States and Bulgarian militaries.[189][190] Despite its active international defence collaborations, Bulgaria ranks as among the most peaceful countries globally, tying 6th alongside Iceland regarding domestic and international conflicts, and 26th on average in the Global Peace Index.[160]
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+ Domestic defence is the responsibility of the all-volunteer Bulgarian armed forces, composed of land forces, navy and an air force. The land forces consist of two mechanized brigades and eight independent regiments and battalions; the air force operates 106 aircraft and air defence systems in six air bases, and the navy operates various ships, helicopters and coastal defence weapons.[191] Active troops dwindled from 152,000 in 1988[192] to 31,300 in 2017, supplemented by 3,000 reservists and 16,000 paramilitary.[193] Inventory is mostly made up of Soviet equipment like Mikoyan MiG-29 and Sukhoi Su-25 jets,[194] S-300PT air defence systems[195] and SS-21 Scarab short-range ballistic missiles.[196]
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+ Bulgaria has an open, upper middle income range market economy where the private sector accounts for more than 70% of GDP.[197][198] From a largely agricultural country with a predominantly rural population in 1948, by the 1980s Bulgaria had transformed into an industrial economy with scientific and technological research at the top of its budgetary expenditure priorities.[199] The loss of COMECON markets in 1990 and the subsequent "shock therapy" of the planned system caused a steep decline in industrial and agricultural production, ultimately followed by an economic collapse in 1997.[200][201] The economy largely recovered during a period of rapid growth several years later,[200] but the average salary of 1,036 leva ($615) per month remains the lowest in the EU.[202] More than a fifth of the labour force are employed on a minimum wage of $1.16 per hour.[203]
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+ A balanced budget was achieved in 2003 and the country began running a surplus the following year.[204] Expenditures amounted to $21.15 billion and revenues were $21.67 billion in 2017.[205] Most government spending on institutions is earmarked for security. The ministries of defence, the interior and justice are allocated the largest share of the annual government budget, whereas those responsible for the environment, tourism and energy receive the least amount of funding.[206] Taxes form the bulk of government revenue[206] at 30% of GDP.[207] Bulgaria has some of the lowest corporate income tax rates in the EU at a flat 10% rate.[208] The tax system is two-tier. Value added tax, excise duties, corporate and personal income tax are national, whereas real estate, inheritance, and vehicle taxes are levied by local authorities.[209] Strong economic performance in the early 2000s reduced government debt from 79.6% in 1998 to 14.1% in 2008.[204] It has since increased to 28.7% of GDP by 2016, but remains the third lowest in the EU.[210]
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+ The Yugozapaden planning area is the most developed region with a per capita gross domestic product (PPP) of $29,816 in 2018.[211] It includes the capital city and the surrounding Sofia Province, which alone generate 42% of national gross domestic product despite hosting only 22% of the population.[212][213] GDP per capita (in PPS) and the cost of living in 2019 stood at 53 and 52.8% of the EU average (100%), respectively.[214][215] National PPP GDP was estimated at $143.1 billion in 2016, with a per capita value of $20,116.[216] Economic growth statistics take into account illegal transactions from the informal economy, which is the largest in the EU as a percentage of economic output.[217][218] The Bulgarian National Bank issues the national currency, lev, which is pegged to the euro at a rate of 1.95583 levа per euro.[219]
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+ After several consecutive years of high growth, repercussions of the financial crisis of 2007–2008 resulted in a 3.6% contraction of GDP in 2009 and increased unemployment.[220][221] Industrial output declined 10%, mining by 31%, and ferrous and metal production marked a 60% drop.[222] Positive growth was restored in 2010 but intercompany debt exceeded $59 billion, meaning that 60% of all Bulgarian companies were mutually indebted.[223] By 2012, it had increased to $97 billion, or 227% of GDP.[224] The government implemented strict austerity measures with IMF and EU encouragement to some positive fiscal results, but the social consequences of these measures, such as increased income inequality and accelerated outward migration, have been "catastrophic" according to the International Trade Union Confederation.[225]
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+ Siphoning of public funds to the families and relatives of politicians from incumbent parties has resulted in fiscal and welfare losses to society.[226][227] Bulgaria ranks 71st in the Corruption Perceptions Index[228] and experiences the worst levels of corruption in the European Union, a phenomenon that remains a source of profound public discontent.[229][230] Along with organized crime, corruption has resulted in a rejection of the country's Schengen Area application and withdrawal of foreign investment.[231][232][233] Government officials reportedly engage in embezzlement, influence trading, government procurement violations and bribery with impunity.[162] Government procurement in particular is a critical area in corruption risk. An estimated 10 billion leva ($5.99 billion) of state budget and European cohesion funds are spent on public tenders each year;[234] nearly 14 billion ($8.38 billion) were spent on public contracts in 2017 alone.[235] A large share of these contracts are awarded to a few politically connected[236] companies amid widespread irregularities, procedure violations and tailor-made award criteria.[237] Despite repeated criticism from the European Commission,[233] EU institutions refrain from taking measures against Bulgaria because it supports Brussels on a number of issues, unlike Poland or Hungary.[229]
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+ The labour force is 3.36 million people,[238] of whom 6.8% are employed in agriculture, 26.6% in industry and 66.6% in the services sector.[239] Extraction of metals and minerals, production of chemicals, machine building, steel, biotechnology, tobacco and food processing and petroleum refining are among the major industrial activities.[240][241][242] Mining alone employs 24,000 people and generates about 5% of the country's GDP; the number of employed in all mining-related industries is 120,000.[243][244] Bulgaria is Europe's fifth-largest coal producer.[244][245] Local deposits of coal, iron, copper and lead are vital for the manufacturing and energy sectors.[246] The main destinations of Bulgarian exports outside the EU are Turkey, China and the United States, while Russia and Turkey are by far the largest import partners. Most of the exports are manufactured goods, machinery, chemicals, fuel products and food.[247] Two-thirds of food and agricultural exports go to OECD countries.[248]
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+ Although cereal and vegetable output dropped by 40% between 1990 and 2008,[249] output in grains has since increased, and the 2016–2017 season registered the biggest grain output in a decade.[250][251] Maize, barley, oats and rice are also grown. Quality Oriental tobacco is a significant industrial crop.[252] Bulgaria is also the largest producer globally of lavender and rose oil, both widely used in fragrances.[23][253][254][255] Within the services sector, tourism is a significant contributor to economic growth. Sofia, Plovdiv, Veliko Tarnovo, coastal resorts Albena, Golden Sands and Sunny Beach and winter resorts Bansko, Pamporovo and Borovets are some of the locations most visited by tourists.[256][257] Most visitors are Romanian, Turkish, Greek and German.[258] Tourism is additionally encouraged through the 100 Tourist Sites system.[259]
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+ Spending on research and development amounts to 0.78% of GDP,[260] and the bulk of public R&D funding goes to the Bulgarian Academy of Sciences (BAS).[261] Private businesses accounted for more than 73% of R&D expenditures and employed 42% of Bulgaria's 22,000 researchers in 2015.[262] The same year, Bulgaria ranked 39th out of 50 countries in the Bloomberg Innovation Index, the highest score being in education (24th) and the lowest in value-added manufacturing (48th).[263] Chronic government underinvestment in research since 1990 has forced many professionals in science and engineering to leave Bulgaria.[264]
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+ Despite the lack of funding, research in chemistry, materials science and physics remains strong.[261] Antarctic research is actively carried out through the St. Kliment Ohridski Base on Livingston Island in Western Antarctica.[265][266] The information and communication technologies (ICT) sector generates three per cent of economic output and employs 40,000[267] to 51,000 software engineers.[268] Bulgaria was known as a "Communist Silicon Valley" during the Soviet era due to its key role in COMECON computing technology production.[269] The country is a regional leader in high performance computing: it operates Avitohol, the most powerful supercomputer in Southeast Europe, and will host one of the eight petascale EuroHPC supercomputers.[270][271]
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+ Bulgaria has made numerous contributions to space exploration.[272] These include two scientific satellites, more than 200 payloads and 300 experiments in Earth orbit, as well as two cosmonauts since 1971.[272] Bulgaria was the first country to grow wheat and vegetables in space with its Svet greenhouses on the Mir space station.[273][274] It was involved in the development of the Granat gamma-ray observatory[275] and the Vega program, particularly in modelling trajectories and guidance algorithms for both Vega probes.[276][277] Bulgarian instruments have been used in the exploration of Mars, including a spectrometer that took the first high quality spectroscopic images of Martian moon Phobos with the Phobos 2 probe.[272][275] Cosmic radiation en route to and around the planet has been mapped by Liulin-ML dosimeters on the ExoMars TGO.[278] Variants of these instruments have also been fitted on the International Space Station and the Chandrayaan-1 lunar probe.[279][280] Another lunar mission, SpaceIL's Beresheet, was also equipped with a Bulgarian-manufactured imaging payload.[281] Bulgaria's first geostationary communications satellite—BulgariaSat-1—was launched by SpaceX in 2017.[282]
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+ Telephone services are widely available, and a central digital trunk line connects most regions.[283] Vivacom (BTC) serves more than 90% of fixed lines and is one of the three operators providing mobile services, along with A1 and Telenor.[284][285] Internet penetration stood at 66.8% of the population aged 16–74 and 75.1% of households, in 2019.[286][287]
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+ Bulgaria's strategic geographic location and well-developed energy sector make it a key European energy centre despite its lack of significant fossil fuel deposits.[288] Thermal power plants generate 48.9% of electricity, followed by nuclear power from the Kozloduy reactors (34.8%) and renewable sources (16.3%).[289] Equipment for a second nuclear power station at Belene has been acquired, but the fate of the project remains uncertain.[290] Installed capacity amounts to 12,668 MW, allowing Bulgaria to exceed domestic demand and export energy.[291]
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+ The national road network has a total length of 19,512 kilometres (12,124 mi),[292] of which 19,235 kilometres (11,952 mi) are paved. Railroads are a major mode of freight transportation, although highways carry a progressively larger share of freight. Bulgaria has 6,238 kilometres (3,876 mi) of railway track[283] and currently a total of 81 kilometres (50 miles) of high-speed lines are in operation.[293][294] Rail links are available with Romania, Turkey, Greece, and Serbia, and express trains serve direct routes to Kiev, Minsk, Moscow and Saint Petersburg.[295] Sofia and Plovdiv are the country's air travel hubs, while Varna and Burgas are the principal maritime trade ports.[283]
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+ The population of Bulgaria is 7,364,570 people according to the 2011 national census. The majority of the population, 72.5%, reside in urban areas.[296] As of 2019[update], Sofia is the most populated urban centre with 1,241,675 people, followed by Plovdiv (346,893), Varna (336,505), Burgas (202,434) and Ruse (142,902).[213] Bulgarians are the main ethnic group and constitute 84.8% of the population. Turkish and Roma minorities account for 8.8 and 4.9%, respectively; some 40 smaller minorities account for 0.7%, and 0.8% do not self-identify with an ethnic group.[297][298] Former Statistics head Reneta Indzhova has disputed the 2011 census figures, suggesting the actual population is smaller than reported.[299][300] The Roma minority is usually underestimated in census data and may represent up to 11% of the population.[301][302] Population density is 65 per square kilometre, almost half the European Union average.[303]
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+ In 2018 the average total fertility rate (TFR) across Bulgaria was 1.56 children per woman,[304] below the replacement rate of 2.1, it remains considerably below the high of 5.83 children per woman in 1905.[305] Bulgaria subsequently has one of the oldest populations in the world, with the average age of 43 years.[306]
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+ Bulgaria is in a state of demographic crisis.[307][308] It has had negative population growth since the early 1990s, when the economic collapse caused a long-lasting emigration wave.[309] Some 937,000 to 1,200,000 people—mostly young adults—left the country by 2005.[309][310] The majority of children are born to unmarried women.[311] Furthermore, a third of all households consist of only one person and 75.5% of families do not have children under the age of 16.[308] The resulting birth rates are among the lowest in the world[312][313] while death rates are among the highest.[314]
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+ High death rates result from a combination of an ageing population, a high number of people at risk of poverty and a weak healthcare system.[315] More than 80% of all deaths are due to cancer and cardiovascular conditions; nearly a fifth of those are avoidable.[316] Mortality rates can be sharply reduced to levels below the EU average through timely and adequate access to medical services, which the healthcare system does not provide fully.[317] Although healthcare in Bulgaria is nominally universal,[318] out-of-pocket expenses account for nearly half of all healthcare spending, which significantly limits access to medical care.[319] Other problems disrupting care provision are the emigration of doctors due to low wages, understaffed and under-equipped regional hospitals, supply shortages and frequent changes to the basic service package for those insured.[320][321] The 2018 Bloomberg Health Care Efficiency Index ranked Bulgaria last out of 56 countries.[322] Average life expectancy is 74.8 years compared with an EU average of 80.99 and a world average of 72.38.[323][324]
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+ Public expenditures for education are far below the European Union average as well.[325] Educational standards were once high,[326] but have declined significantly since the early 2000s.[325] Bulgarian students were among the highest-scoring in the world in terms of reading in 2001, performing better than their Canadian and German counterparts; by 2006, scores in reading, math and science had dropped. By 2018, Programme for International Student Assessment studies found 47% of pupils in the 9th grade to be functionally illiterate in reading and natural sciences.[327] Average basic literacy stands high at 98.4% with no significant difference between sexes.[328] The Ministry of Education and Science partially funds public schools, colleges and universities, sets criteria for textbooks and oversees the publishing process. Education in primary and secondary public schools is free and compulsory.[326] The process spans through 12 grades, where grades one through eight are primary and nine through twelve are secondary level. Higher education consists of a 4-year bachelor degree and a 1-year master's degree.[329] Bulgaria's highest-ranked higher education institution is Sofia University.[330][331]
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+ Bulgarian is the only language with official status and native for 85% of the population.[332] It belongs to the Slavic group of languages, but it has a number of grammatical peculiarities, shared with its closest relative Macedonian, that set it apart from other Slavic languages: these include a complex verbal morphology (which also codes for distinctions in evidentiality), the absence of noun cases and infinitives, and the use of a suffixed definite article.[333] Other major languages are Turkish and Romani, which according to the 2011 census were spoken natively by 9.1% and 4.2% respectively.
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+ The country scores high in gender equality, ranking 18th in the 2018 Global Gender Gap Report.[334] Although women's suffrage was enabled relatively late, in 1937, women today have equal political rights, high workforce participation and legally mandated equal pay.[334] Bulgaria has the highest ratio of female ICT researchers in the EU,[335] as well as the second-highest ratio of females in the technology sector at 44.6% of the workforce. High levels of female participation are a legacy of the Socialist era.[336]
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+ More than three-quarters of Bulgarians subscribe to Eastern Orthodoxy.[337] Sunni Muslims are the second-largest religious community and constitute 10% of Bulgaria's overall religious makeup, although a majority of them are not observant and find the use of Islamic veils in schools unacceptable.[338] Less than 3% of the population are affiliated with other religions and 11.8% are irreligious or do not self-identify with a religion.[337] The Bulgarian Orthodox Church gained autocephalous status in AD 927,[339][340] and has 12 dioceses and over 2,000 priests.[341] Bulgaria is a secular state with guaranteed religious freedom by constitution, but Orthodoxy is designated as a "traditional" religion.[342]
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+ Contemporary Bulgarian culture blends the formal culture that helped forge a national consciousness towards the end of Ottoman rule with millennia-old folk traditions.[343] An essential element of Bulgarian folklore is fire, used to banish evil spirits and illnesses. Many of these are personified as witches, whereas other creatures like zmey and samodiva (veela) are either benevolent guardians or ambivalent tricksters.[344] Some rituals against evil spirits have survived and are still practised, most notably kukeri and survakari.[345] Martenitsa is also widely celebrated.[346] Nestinarstvo, a ritual fire-dance of Thracian origin, is included in the list of UNESCO Intangible Cultural Heritage.[347][348]
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+ Nine historical and natural objects are UNESCO World Heritage Sites: Pirin National Park, Sreburna Nature Reserve, the Madara Rider, the Thracian tombs in Sveshtari and Kazanlak, the Rila Monastery, the Boyana Church, the Rock-hewn Churches of Ivanovo and the ancient city of Nesebar.[349] The Rila Monastery was established by Saint John of Rila, Bulgaria's patron saint, whose life has been the subject of numerous literary accounts since Medieval times.[350]
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+ The establishment of the Preslav and Ohrid literary schools in the 10th century is associated with a golden period in Bulgarian literature during the Middle Ages.[350] The schools' emphasis on Christian scriptures made the Bulgarian Empire a centre of Slavic culture, bringing Slavs under the influence of Christianity and providing them with a written language.[351][352][353] Its alphabet, Cyrillic script, was developed by the Preslav Literary School.[354] The Tarnovo Literary School, on the other hand, is associated with a Silver age of literature defined by high-quality manuscripts on historical or mystical themes under the Asen and Shishman dynasties.[350] Many literary and artistic masterpieces were destroyed by the Ottoman conquerors, and artistic activities did not re-emerge until the National Revival in the 19th century.[343] The enormous body of work of Ivan Vazov (1850–1921) covered every genre and touched upon every facet of Bulgarian society, bridging pre-Liberation works with literature of the newly established state.[350] Notable later works are Bay Ganyo by Aleko Konstantinov, the Nietzschean poetry of Pencho Slaveykov, the Symbolist poetry of Peyo Yavorov and Dimcho Debelyanov, the Marxist-inspired works of Geo Milev and Nikola Vaptsarov, and the Socialist realism novels of Dimitar Dimov and Dimitar Talev.[350] Tzvetan Todorov is a notable contemporary author,[355] while Bulgarian-born Elias Canetti was awarded the Nobel Prize in Literature in 1981.[356]
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+ А religious visual arts heritage includes frescoes, murals and icons, many produced by the medieval Tarnovo Artistic School.[357] Like literature, it was not until the National Revival when Bulgarian visual arts began to reemerge. Zahari Zograf was a pioneer of the visual arts in the pre-Liberation era.[343] After the Liberation, Ivan Mrkvička, Anton Mitov, Vladimir Dimitrov, Tsanko Lavrenov and Zlatyu Boyadzhiev introduced newer styles and substance, depicting scenery from Bulgarian villages, old towns and historical subjects. Christo is the most famous Bulgarian artist of the 21st century, known for his outdoor installations.[343]
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+ Folk music is by far the most extensive traditional art and has slowly developed throughout the ages as a fusion of Far Eastern, Oriental, medieval Eastern Orthodox and standard Western European tonalities and modes.[358] Bulgarian folk music has a distinctive sound and uses a wide range of traditional instruments, such as gadulka, gaida, kaval and tupan. A distinguishing feature is extended rhythmical time, which has no equivalent in the rest of European music.[23] The State Television Female Vocal Choir won a Grammy Award in 1990 for its performances of Bulgarian folk music.[359] Written musical composition can be traced back to the works of Yoan Kukuzel (c. 1280–1360),[360] but modern classical music began with Emanuil Manolov, who composed the first Bulgarian opera in 1890.[343] Pancho Vladigerov and Petko Staynov further enriched symphony, ballet and opera, which singers Ghena Dimitrova, Boris Christoff, Ljuba Welitsch and Nicolai Ghiaurov elevated to a world-class level.[343][361][362][363][364][365][366] Bulgarian performers have gained acclaim in other genres like electropop (Mira Aroyo), jazz (Milcho Leviev) and blends of jazz and folk (Ivo Papazov).[343]
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+ The Bulgarian National Radio, bTV and daily newspapers Trud, Dnevnik and 24 Chasa are some of the largest national media outlets.[367] Bulgarian media were described as generally unbiased in their reporting in the early 2000s and print media had no legal restrictions.[368] Since then, freedom of the press has deteriorated to the point where Bulgaria scores 111th globally in the World Press Freedom Index, lower than all European Union members and membership candidate states. The government has diverted EU funds to sympathetic media outlets and bribed others to be less critical on problematic topics, while attacks against individual journalists have increased.[369][370] Collusion between politicians, oligarchs and the media is widespread.[369]
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+ Bulgarian cuisine is similar to that of other Balkan countries and demonstrates strong Turkish and Greek influences.[371] Yogurt, lukanka, banitsa, shopska salad, lyutenitsa and kozunak are among the best-known local foods. Meat consumption is lower than the European average, given a cultural preference for a large variety of salads.[371] Bulgaria was the world's second-largest wine exporter until 1989, but has since lost that position.[372][373] The 2016 harvest yielded 128 million litres of wine, of which 62 million was exported mainly to Romania, Poland and Russia.[374] Mavrud, Rubin, Shiroka melnishka, Dimiat and Cherven Misket are the typical grapes used in Bulgarian wine.[375] Rakia is a traditional fruit brandy that was consumed in Bulgaria as early as the 14th century.[376]
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+ Bulgaria appeared at the first modern Olympic games in 1896, when it was represented by gymnast Charles Champaud.[377] Since then, Bulgarian athletes have won 52 gold, 89 silver, and 83 bronze medals,[378] ranking 25th in the all-time medal table. Weight-lifting is a signature sport of Bulgaria. Coach Ivan Abadzhiev developed innovative training practices that have produced many Bulgarian world and Olympic champions in weight-lifting since the 1980s.[379] Bulgarian athletes have also excelled in wrestling, boxing, gymnastics, volleyball and tennis.[379] Stefka Kostadinova is the reigning world record holder in the women's high jump at 2.09 metres (6 feet 10 inches), achieved during the 1987 World Championships.[380] Grigor Dimitrov is the first Bulgarian tennis player in the Top 3 ATP Rankings.[381]
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+ Football is the most popular sport in the country by a substantial margin. The national football team's best performance was a semi-final at the 1994 FIFA World Cup, when the squad was spearheaded by forward Hristo Stoichkov.[379] Stoichkov is the most successful Bulgarian player of all time; he was awarded the Golden Boot and the Golden Ball and was considered one of the best in the world while playing for FC Barcelona in the 1990s.[382][383] CSKA and Levski, both based in Sofia,[379] are the most successful clubs domestically and long-standing rivals.[384] Ludogorets is remarkable for having advanced from the local fourth division to the 2014–15 UEFA Champions League group stage in a mere nine years.[385] Placed 39th in 2018, it is Bulgaria's highest-ranked club in UEFA.[386]
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+ Uncle Tom's Cabin; or, Life Among the Lowly[1][2] is an anti-slavery novel by American author Harriet Beecher Stowe. Published in 1852, the novel had a profound effect on attitudes toward African Americans and slavery in the U.S. and is said to have "helped lay the groundwork for the Civil War".[3]
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+ Stowe, a Connecticut-born teacher at the Hartford Female Seminary and an active abolitionist, featured the character of Uncle Tom, a long-suffering black slave around whom the stories of other characters revolve. The sentimental novel depicts the reality of slavery while also asserting that Christian love can overcome something as destructive as enslavement of fellow human beings.[4][5][6]
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+ Uncle Tom's Cabin was the best-selling novel of the 19th century and the second best-selling book of that century, following the Bible.[7][8] It is credited with helping fuel the abolitionist cause in the 1850s.[9] In the first year after it was published, 300,000 copies of the book were sold in the United States; one million copies in Great Britain.[10] In 1855, three years after it was published, it was called "the most popular novel of our day."[11] The impact attributed to the book is great, reinforced by a story that when Abraham Lincoln met Stowe at the start of the Civil War, Lincoln declared, "So this is the little lady who started this great war."[12] The quote is
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+ apocryphal; it did not appear in print until 1896, and it has been argued that "The long-term durability of Lincoln's greeting as an anecdote in literary studies and Stowe scholarship can perhaps be explained in part by the desire among many contemporary intellectuals ... to affirm the role of literature as an agent of social change."[13]
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+ The book and the plays it inspired helped popularize a number of stereotypes about black people.[14] These include the affectionate, dark-skinned "mammy"; the "pickaninny" stereotype of black children; and the "Uncle Tom", or dutiful, long-suffering servant faithful to his white master or mistress. In recent years, the negative associations with Uncle Tom's Cabin have, to an extent, overshadowed the historical impact of the book as a "vital antislavery tool."[15]
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+ Stowe, a Connecticut-born teacher at the Hartford Female Seminary and an active abolitionist, wrote the novel as a response to the passage, in 1850, of the second Fugitive Slave Act. Much of the book was composed in Brunswick, Maine, where her husband, Calvin Ellis Stowe, taught at his alma mater, Bowdoin College.
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+ Stowe was partly inspired to create Uncle Tom's Cabin by the slave narrative The Life of Josiah Henson, Formerly a Slave, Now an Inhabitant of Canada, as Narrated by Himself (1849). Henson, a formerly enslaved black man, had lived and worked on a 3,700-acre (15 km2) tobacco plantation in North Bethesda, Maryland, owned by Isaac Riley.[16] Henson escaped slavery in 1830 by fleeing to the Province of Upper Canada (now Ontario), where he helped other fugitive slaves settle and become self-sufficient, and where he wrote his memoirs. Stowe acknowledged in 1853 that Henson's writings inspired Uncle Tom's Cabin.[17] When Stowe's work became a best-seller, Henson republished his memoirs as The Memoirs of Uncle Tom and traveled on lecture tours extensively in the United States and Europe.[16] Stowe's novel lent its name to Henson's home—Uncle Tom's Cabin Historic Site, near Dresden, Ontario, Canada—which since the 1940s has been a museum. The cabin where Henson lived while he was enslaved no longer exists, but a cabin on the Riley farm erroneously thought to be the Henson Cabin was purchased by the Montgomery County, Maryland, government in 2006.[18] It is now a part of the National Park Service National Underground Railroad Network to Freedom program,[19] and plans are underway to build a museum and interpretive center on the site.
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+ American Slavery as It Is: Testimony of a Thousand Witnesses, a volume co-authored by Theodore Dwight Weld and the Grimké sisters, is also a source of some of the novel's content.[20] Stowe said she based the novel on a number of interviews with people who escaped slavery during the time when she was living in Cincinnati, Ohio, across the Ohio River from Kentucky, a slave state. In Cincinnati the Underground Railroad had local abolitionist sympathizers and was active in efforts to help runaway slaves on their escape route from the South.
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+ Stowe mentioned a number of the inspirations and sources for her novel in A Key to Uncle Tom's Cabin (1853). This non-fiction book was intended to verify Stowe's claims about slavery.[21] However, later research indicated that Stowe did not read many of the book's cited works until after she had published her novel.[21]
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+ Uncle Tom's Cabin first appeared as a 40-week serial in The National Era, an abolitionist periodical, starting with the June 5, 1851, issue. It was originally intended as a shorter narrative that would run for only a few weeks. Stowe expanded the story significantly, however, and it was instantly popular, such that several protests were sent to the Era office when she missed an issue.[22] Because of the story's popularity, the publisher John P. Jewett contacted Stowe about turning the serial into a book. While Stowe questioned if anyone would read Uncle Tom's Cabin in book form, she eventually consented to the request.
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+ Convinced the book would be popular, Jewett made the unusual decision (for the time) to have six full-page illustrations by Hammatt Billings engraved for the first printing.[23] Published in book form on March 20, 1852, the novel sold 3,000 copies on that day alone,[22] and soon sold out its complete print run. A number of other editions were soon printed (including a deluxe edition in 1853, featuring 117 illustrations by Billings).[24]
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+ In the first year of publication, 300,000 copies of Uncle Tom's Cabin were sold. At that point, however, "demand came to an unexpected halt.... No more copies were produced for many years, and if, as is claimed, Abraham Lincoln greeted Stowe in 1862 as 'the little woman who wrote the book that made this great war,' the work had effectively been out of print for many years." Jewett went out of business, and it was not until Ticknor and Fields put the work back in print in November 1862 that demand began again to increase.[25]
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+ The book was translated into all major languages, and in the United States it became the second best-selling book after the Bible.[7] A number of the early editions carried an introduction by Rev James Sherman, a Congregational minister in London noted for his abolitionist views. Uncle Tom's Cabin sold equally well in Britain, with the first London edition appearing in May 1852 and selling 200,000 copies.[26] In a few years over 1.5 million copies of the book were in circulation in Britain, although most of these were infringing copies (a similar situation occurred in the United States).[27]
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+ The book opens with a Kentucky farmer named Arthur Shelby facing the loss of his farm because of debts. Even though he and his wife Emily Shelby believe that they have a benevolent relationship with their slaves, Shelby decides to raise the needed funds by selling two of them—Uncle Tom, a middle-aged man with a wife and children, and Harry, the son of Emily Shelby's maid Eliza—to Mr. Haley, a coarse slave trader. Emily Shelby is averse to this idea because she had promised her maid that her child would never be sold; Emily's son, George Shelby, hates to see Tom go because he sees the man as his friend and mentor.
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+ When Eliza overhears Mr. and Mrs. Shelby discussing plans to sell Tom and Harry, Eliza determines to run away with her son. The novel states that Eliza made this decision because she fears losing her only surviving child (she had already miscarried two children). Eliza departs that night, leaving a note of apology to her mistress.
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+ As Tom is sold, Mr. Haley takes him to a riverboat on the Mississippi River and from there Tom is to be transported to a slave market. While on board, Tom meets Eva, an angelic little white girl and quickly they become friends. Eva falls into the river and Tom dives into the river to save her life. Being grateful to Tom, Eva's father Augustine St. Clare buys him from Haley and takes him with the family to their home in New Orleans. Tom and Eva begin to relate to one another because of the deep Christian faith they both share.
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+
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+ During Eliza's escape, she meets up with her husband George Harris, who had run away previously. They decide to attempt to reach Canada. However, they are tracked by Tom Loker, a slave hunter hired by Mr. Haley. Eventually Loker and his men trap Eliza and her family, causing George to shoot him in the side. Worried that Loker may die, Eliza convinces George to bring the slave hunter to a nearby Quaker settlement for medical treatment.
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+
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+ Back in New Orleans, St. Clare debates slavery with his Northern cousin Ophelia who, while opposing slavery, is prejudiced against black people. St. Clare, however, believes he is not biased, even though he is a slave owner. In an attempt to show Ophelia that her views on blacks are wrong, St. Clare purchases Topsy, a young black slave, and asks Ophelia to educate her.
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+
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+ After Tom has lived with the St. Clares for two years, Eva grows very ill. Before she dies she experiences a vision of heaven, which she shares with the people around her. As a result of her death and vision, the other characters resolve to change their lives, with Ophelia promising to throw off her personal prejudices against blacks, Topsy saying she will better herself, and St. Clare pledging to free Tom.
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+
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+ Before St. Clare can follow through on his pledge, however, he dies after being stabbed outside a tavern. His wife reneges on her late husband's vow and sells Tom at auction to a vicious plantation owner named Simon Legree. Tom is taken to rural Louisiana with other new slaves including Emmeline whom Simon Legree has purchased to use as a sex slave.
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+
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+ Legree begins to hate Tom when Tom refuses Legree's order to whip his fellow slave. Legree beats Tom viciously and resolves to crush his new slave's faith in God. Despite Legree's cruelty, however, Tom refuses to stop reading his Bible and comforting the other slaves as best he can. While at the plantation, Tom meets Cassy, another slave whom Legree used as sex slave. Cassy tells her story to Tom. She was previously separated from her son and daughter when they were sold. She became pregnant again but killed the child as she could not stand to have another child separated from her.
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+
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+ At this point Tom Loker returns to the story. Loker has changed as the result of being healed by the Quakers. George, Eliza, and Harry have also obtained their freedom as Tom Loker helped them to crossover into Canada from Lake Erie. In Louisiana, Uncle Tom almost succumbs to hopelessness as his faith in God is tested by the hardships of the plantation. However, he has two visions, one of Jesus and one of Eva, which renew his resolve to remain a faithful Christian, even unto death. He encourages Cassy to escape, which she does, taking Emmeline with her. When Tom refuses to tell Legree where Cassy and Emmeline have gone, Legree orders his overseers to kill Tom. As Tom is dying, he forgives the overseers who savagely beat him. Humbled by the character of the man they have killed, both men become Christians. Very shortly before Tom's death, George Shelby (Arthur Shelby's son) arrives to buy Tom's freedom but finds he is too late.
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+
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+ On their boat ride to freedom, Cassy and Emmeline meet George Harris' sister Madame de Thoux and accompany her to Canada. Madame de Thoux and George Harris were separated in their childhood. Cassy discovers that Eliza is her long-lost daughter who was sold as a child. Now that their family is together again, they travel to France and eventually Liberia, the African nation created for former American slaves. George Shelby returns to the Kentucky farm, where after his father's death, he frees all his slaves. George Shelby urges them to remember Tom's sacrifice every time they look at his cabin. He decides to lead a pious christian life just as Uncle Tom did.
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+
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+ Uncle Tom, the title character, was initially seen as a noble, long-suffering Christian slave. In more recent years, however, his name has become an epithet directed towards African-Americans who are accused of selling out to whites. Stowe intended Tom to be a "noble hero"[28] and praiseworthy person. Throughout the book, far from allowing himself to be exploited, Tom stands up for his beliefs and is grudgingly admired even by his enemies.
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+
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+ Eliza is a slave and personal maid to Mrs. Shelby who escapes to the North with her five-year-old son Harry after he is sold to Mr. Haley. Her husband, George, eventually finds Eliza and Harry in Ohio and emigrates with them to Canada, then France and finally Liberia.
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+
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+ The character Eliza was inspired by an account given at Lane Theological Seminary in Cincinnati by John Rankin to Stowe's husband Calvin, a professor at the school. According to Rankin, in February 1838 a young slave woman, Eliza Harris, had escaped across the frozen Ohio River to the town of Ripley with her child in her arms and stayed at his house on her way further north.[29]
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+
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+ Evangeline St. Clare is the daughter of Augustine St. Clare. Eva enters the narrative when Uncle Tom is traveling via steamship to New Orleans to be sold, and he rescues the five- or six-year-old girl from drowning. Eva begs her father to buy Tom, and he becomes the head coachman at the St. Clare house. He spends most of his time with the angelic Eva.
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+ Eva often talks about love and forgiveness, convincing the dour slave girl Topsy that she deserves love. She even touches the heart of her Aunt Ophelia.
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+ Eventually Eva falls terminally ill. Before dying, she gives a lock of her hair to each of the slaves, telling them that they must become Christians so that they may see each other in Heaven. On her deathbed, she convinces her father to free Tom, but because of circumstances the promise never materializes.
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+
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+ A similar character, also named Little Eva, later appeared in the children's novel Little Eva: The Flower of the South by Philip J. Cozans—although this ironically was an anti-Tom novel.
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+
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+ Simon Legree is a cruel slave owner—a Northerner by birth—whose name has become synonymous with greed. He is arguably the novel's main antagonist. His goal is to demoralize Tom and break him of his religious faith; he eventually orders Tom whipped to death out of frustration for his slave's unbreakable belief in God. The novel reveals that, as a young man, he had abandoned his sickly mother for a life at sea and ignored her letter to see her one last time at her deathbed. He sexually exploits Cassy, who despises him, and later sets his designs on Emmeline.
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+
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+ It is unclear if Legree is based on any actual individuals. Reports surfaced after the 1870s that Stowe had in mind a wealthy cotton and sugar plantation owner named Meredith Calhoun, who settled on the Red River north of Alexandria, Louisiana. Generally, however, the personal characteristics of Calhoun ("highly educated and refined") do not match the uncouthness and brutality of Legree. Calhoun even edited his own newspaper, published in Colfax (originally "Calhoun's Landing"), which was renamed The National Democrat after Calhoun's death. However, Calhoun's overseers may have been in line with the hated Legree's methods and motivations.[30]
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+
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+ These are the more notable of the secondary and minor characters in Uncle Tom's Cabin:
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+ Uncle Tom's Cabin is dominated by a single theme: the evil and immorality of slavery.[32] While Stowe weaves other subthemes throughout her text, such as the moral authority of motherhood and the redeeming possibilities offered by Christianity,[5] she emphasizes the connections between these and the horrors of slavery. Stowe sometimes changed the story's voice so she could give a "homily" on the destructive nature of slavery[33] (such as when a white woman on the steamboat carrying Tom further south states, "The most dreadful part of slavery, to my mind, is its outrages of feelings and affections—the separating of families, for example.").[34] One way Stowe showed the evil of slavery[26] was how this "peculiar institution" forcibly separated families from each other.[35] One of the subthemes presented in the novel is temperance. Stowe made it somewhat subtle and in some cases she weaved it into events that would also support the dominant theme. One example of this is when Augustine St. Clare is killed, he attempted to stop a brawl between two inebriated men in a cafe and was stabbed. One other example is the death of the slave woman Prue who was whipped to death for being drunk on a consistent basis; however, her reasons for doing so is due to the loss of her baby. In the opening of the novel, the fates of Eliza and her son are being discussed between slave owners over wine. Considering that Stowe intended this to be a subtheme, this scene could foreshadow future events that put alcohol in a bad light.
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+
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+ Because Stowe saw motherhood as the "ethical and structural model for all of American life"[36] and also believed that only women had the moral authority to save[37] the United States from the demon of slavery, another major theme of Uncle Tom's Cabin is the moral power and sanctity of women. Through characters like Eliza, who escapes from slavery to save her young son (and eventually reunites her entire family), or Eva, who is seen as the "ideal Christian",[38] Stowe shows how she believed women could save those around them from even the worst injustices. While later critics have noted that Stowe's female characters are often domestic clichés instead of realistic women,[39] Stowe's novel "reaffirmed the importance of women's influence" and helped pave the way for the women's rights movement in the following decades.[40]
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+ Stowe's puritanical religious beliefs show up in the novel's final, overarching theme—the exploration of the nature of Christianity[5] and how she feels Christian theology is fundamentally incompatible with slavery.[41] This theme is most evident when Tom urges St. Clare to "look away to Jesus" after the death of St. Clare's beloved daughter Eva. After Tom dies, George Shelby eulogizes Tom by saying, "What a thing it is to be a Christian."[42] Because Christian themes play such a large role in Uncle Tom's Cabin—and because of Stowe's frequent use of direct authorial interjections on religion and faith—the novel often takes the "form of a sermon."[43]
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+
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+ Uncle Tom's Cabin is written in the sentimental[44] and melodramatic style common to 19th-century sentimental novels[8] and domestic fiction (also called women's fiction). These genres were the most popular novels of Stowe's time and tended to feature female main characters and a writing style which evoked a reader's sympathy and emotion.[45] Even though Stowe's novel differs from other sentimental novels by focusing on a large theme like slavery and by having a man as the main character, she still set out to elicit certain strong feelings from her readers.[46] The power in this type of writing can be seen in the reaction of contemporary readers. Georgiana May, a friend of Stowe's, wrote a letter to the author, saying: "I was up last night long after one o'clock, reading and finishing Uncle Tom's Cabin. I could not leave it any more than I could have left a dying child."[47] Another reader is described as obsessing on the book at all hours and having considered renaming her daughter Eva.[48] Evidently the death of Little Eva affected a lot of people at that time, because in 1852, 300 baby girls in Boston alone were given that name.[48]
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+ Despite this positive reaction from readers, for decades literary critics dismissed the style found in Uncle Tom's Cabin and other sentimental novels because these books were written by women and so prominently featured "women's sloppy emotions."[49] One literary critic said that had the novel not been about slavery, "it would be just another sentimental novel,"[50] while another described the book as "primarily a derivative piece of hack work."[51] In The Literary History of the United States, George F. Whicher called Uncle Tom's Cabin "Sunday-school fiction", full of "broadly conceived melodrama, humor, and pathos."[52]
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+ However, in 1985 Jane Tompkins expressed a different view of Uncle Tom's Cabin with her book In Sensational Designs: The Cultural Work of American Fiction.[49] Tompkins praised the style so many other critics had dismissed, writing that sentimental novels showed how women's emotions had the power to change the world for the better. She also said that the popular domestic novels of the 19th century, including Uncle Tom's Cabin, were remarkable for their "intellectual complexity, ambition, and resourcefulness"; and that Uncle Tom's Cabin offers a "critique of American society far more devastating than any delivered by better-known critics such as Hawthorne and Melville."[52]
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+ This view remains the subject of dispute. Writing in 2001, legal scholar Richard Posner described Uncle Tom's Cabin as part of the mediocre list of canonical works that emerges when political criteria are imposed on literature.[53]
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+ Uncle Tom's Cabin has exerted an influence equaled by few other novels in history.[54] Upon publication, Uncle Tom's Cabin ignited a firestorm of protest from defenders of slavery (who created a number of books in response to the novel) while the book elicited praise from abolitionists. As a best-seller, the novel heavily influenced later protest literature.
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+ Uncle Tom's Cabin outraged people in the American South.[26] The novel was also roundly criticized by slavery supporters.
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+ Acclaimed Southern novelist William Gilmore Simms declared the work utterly false,[55] while others called the novel criminal and slanderous.[56] Reactions ranged from a bookseller in Mobile, Alabama, being forced to leave town for selling the novel[26] to threatening letters sent to Stowe (including a package containing a slave's severed ear).[26] Many Southern writers, like Simms, soon wrote their own books in opposition to Stowe's novel.[57]
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+ Some critics highlighted Stowe's paucity of life-experience relating to Southern life, saying that it led her to create inaccurate descriptions of the region. For instance, she had never been to a Southern plantation. However, Stowe always said she based the characters of her book on stories she was told by runaway slaves in Cincinnati. It is reported that "She observed firsthand several incidents which galvanized her to write [the] famous anti-slavery novel. Scenes she observed on the Ohio River, including seeing a husband and wife being sold apart, as well as newspaper and magazine accounts and interviews, contributed material to the emerging plot."[58]
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+ In response to these criticisms, in 1853 Stowe published A Key to Uncle Tom's Cabin, an attempt to document the veracity of the novel's depiction of slavery. In the book, Stowe discusses each of the major characters in Uncle Tom's Cabin and cites "real life equivalents" to them while also mounting a more "aggressive attack on slavery in the South than the novel itself had."[21] Like the novel, A Key to Uncle Tom's Cabin was a best-seller. However, while Stowe claimed A Key to Uncle Tom's Cabin documented her previously consulted sources, she actually read many of the cited works only after the publication of her novel.[21] A major part of the Key was Stowe's critique of how the legal system supported slavery and licensed owners' mistreatment of slaves. Thus, Stowe put more than slavery on trial; she put the law on trial. This continued an important theme of Uncle Tom's Cabin—that the shadow of law brooded over the institution of slavery and allowed owners to mistreat slaves and then avoid punishment for their mistreatment. In some cases, as Stowe pointed out, it even prevented kind owners from freeing their slaves.[56]
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+ Despite these criticisms, the novel still captured the imagination of many Americans. According to Stowe's son, when Abraham Lincoln met her in 1862 Lincoln commented, "So this is the little lady who started this great war."[12] Historians are undecided if Lincoln actually said this line, and in a letter that Stowe wrote to her husband a few hours after meeting with Lincoln no mention of this comment was made.[59] Since then, many writers have credited this novel with focusing Northern anger at the injustices of slavery and the Fugitive Slave Law[59] and helping to fuel the abolitionist movement.[9] Union general and politician James Baird Weaver said that the book convinced him to become active in the abolitionist movement.[60]
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+ Uncle Tom's Cabin also created great interest in the United Kingdom. The first London edition appeared in May 1852 and sold 200,000 copies.[26] Some of this interest was because of British antipathy to America. As one prominent writer explained, "The evil passions which Uncle Tom gratified in England were not hatred or vengeance [of slavery], but national jealousy and national vanity. We have long been smarting under the conceit of America—we are tired of hearing her boast that she is the freest and the most enlightened country that the world has ever seen. Our clergy hate her voluntary system—our Tories hate her democrats—our Whigs hate her parvenus—our Radicals hate her litigiousness, her insolence, and her ambition. All parties hailed Mrs. Stowe as a revolter from the enemy."[61] Charles Francis Adams, the American minister to Britain during the war, argued later that "Uncle Tom's Cabin; or Life among the Lowly, published in 1852, exercised, largely from fortuitous circumstances, a more immediate, considerable and dramatic world-influence than any other book ever printed."[62]
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+ A French edition, translated by M. L. Carion (or by [Anne-]Louise Swanton-Belloc?, 1796–1881), appeared by 1853 published in Cambrai and in Paris.[63] By 1857, the novel had been translated into 20 languages,[64] including two independent translations into Slovene just one year after its original publication,[65] which started the since-then uninterrupted dialogue between American authors and Slovene translators and readers.[66] Later, it was translated into almost every major language, including Chinese (with translator Lin Shu creating the first Chinese translation of an American novel in 1901) and Amharic (with the 1930 translation created in support of Ethiopian efforts to end the suffering of blacks in that nation).[67] The book was so widely read that Sigmund Freud reported a number of patients with sado-masochistic tendencies who he believed had been influenced by reading about the whipping of slaves in Uncle Tom's Cabin.[68] A short article which was published in the official newspaper of the Salvadoran government on July 22, 1853 praised Harriet Beecher Stowe and her book's success.[69]
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+ Influenced by the literature of protest, Ayatollah Sayyid Ali Khamenei, current leader of Islamic Republic of Iran, addressing a number of Iranian intellectuals, remembered the novel as one of the most tragic works in the modern world depicting a morbid history of slavery in America.[70]
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+ As the first widely read political novel in the United States,[71] Uncle Tom's Cabin greatly influenced development of not only American literature but also protest literature in general. Later books which owe a large debt to Uncle Tom's Cabin include The Jungle by Upton Sinclair and Silent Spring by Rachel Carson.[72]
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+ Despite this undisputed significance, Uncle Tom's Cabin has been called "a blend of children's fable and propaganda."[73] The novel has also been dismissed by a number of literary critics as "merely a sentimental novel,"[50] while critic George Whicher stated in his Literary History of the United States that "Nothing attributable to Mrs. Stowe or her handiwork can account for the novel's enormous vogue; its author's resources as a purveyor of Sunday-school fiction were not remarkable. She had at most a ready command of broadly conceived melodrama, humor, and pathos, and of these popular sentiments she compounded her book."[52]
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+ Other critics, though, have praised the novel. Edmund Wilson stated that "To expose oneself in maturity to Uncle Tom's Cabin may ... prove a startling experience."[73] Jane Tompkins states that the novel is one of the classics of American literature and wonders if many literary critics dismiss the book because it was simply too popular during its day.[52]
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+ Over the years scholars have postulated a number of theories about what Stowe was trying to say with the novel (aside from the obvious themes, such as condemning slavery). For example, as an ardent Christian and active abolitionist, Stowe placed many of her religious beliefs into the novel.[74] Some scholars have stated that Stowe saw her novel as offering a solution to the moral and political dilemma that troubled many slavery opponents: whether engaging in prohibited behavior was justified in opposing evil. Was the use of violence to oppose the violence of slavery and the breaking of proslavery laws morally defensible? Which of Stowe's characters should be emulated, the passive Uncle Tom or the defiant George Harris?[75] Stowe's solution was similar to Ralph Waldo Emerson's: God's will would be followed if each person sincerely examined his principles and acted on them.[75]
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+ Scholars have also seen the novel as expressing the values and ideas of the Free Will Movement.[76] In this view, the character of George Harris embodies the principles of free labor, while the complex character of Ophelia represents those Northerners who condoned compromise with slavery. In contrast to Ophelia is Dinah, who operates on passion. During the course of the novel Ophelia is transformed, just as the Republican Party (three years later) proclaimed that the North must transform itself and stand up for its antislavery principles.[76]
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+ Feminist theory can also be seen at play in Stowe's book, with the novel as a critique of the patriarchal nature of slavery.[77] For Stowe, blood relations rather than paternalistic relations between masters and slaves formed the basis of families. Moreover, Stowe viewed national solidarity as an extension of a person's family, thus feelings of nationality stemmed from possessing a shared race. Consequently, she advocated African colonization for freed slaves and not amalgamation into American society.
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+ The book has also been seen as an attempt to redefine masculinity as a necessary step toward the abolition of slavery.[78] In this view, abolitionists had begun to resist the vision of aggressive and dominant men that the conquest and colonization of the early 19th century had fostered. In order to change the notion of manhood so that men could oppose slavery without jeopardizing their self-image or their standing in society, some abolitionists drew on principles of women's suffrage and Christianity as well as passivism, and praised men for cooperation, compassion, and civic spirit. Others within the abolitionist movement argued for conventional, aggressive masculine action. All the men in Stowe's novel are representations of either one kind of man or the other.[78]
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+ George Orwell is his essay "Good Bad Books", first published in Tribune on 2 November 1945, claims that "perhaps the supreme example of the 'good bad' book is Uncle Tom's Cabin. It is an unintentionally ludicrous book, full of preposterous melodramatic incidents; it is also deeply moving and essentially true; it is hard to say which quality outweighs the other." But he concludes "I would back Uncle Tom's Cabin to outlive the complete works of Virginia Woolf or George Moore, though I know of no strictly literary test which would show where the superiority lies."
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+ James Baldwin described Uncle Tom's Cabin as, "a bad novel, having, in its self-righteousness, virtuous sentimentality".[79] He argued that the novel lacked psychological depth, and that Stowe, "was not so much a novelist as an impassioned pamphleteer".[80]
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+ Some modern scholars and readers have criticized the book for condescending racist descriptions of the black characters' appearances, speech, and behavior, as well as the passive nature of Uncle Tom in accepting his fate.[81] The novel's creation and use of common stereotypes about African Americans[14] is significant because Uncle Tom's Cabin was the best-selling novel in the world during the 19th century.[7] As a result, the book (along with illustrations from the book[82] and associated stage productions) was accused of playing a major role in permanently ingraining such stereotypes into the American psyche.[81] In the 1960s and 1970s, the Black Power and Black Arts Movements attacked the novel, claiming that the character of Uncle Tom engaged in "race betrayal", and that Tom made slaves out to be worse than slave owners.[83]
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+ Among the stereotypes of blacks in Uncle Tom's Cabin are[15] the "happy darky" (in the lazy, carefree character of Sam); the light-skinned tragic mulatto as a sex object (in the characters of Eliza, Cassy, and Emmeline); the affectionate, dark-skinned female mammy (through several characters, including Mammy, a cook at the St. Clare plantation); the pickaninny stereotype of black children (in the character of Topsy); the Uncle Tom, an African American who is too eager to please white people. Stowe intended Tom to be a "noble hero" and a Christ-like figure who, like Jesus at his crucifixion, forgives the people responsible for his death. The false stereotype of Tom as a "subservient fool who bows down to the white man", and the resulting derogatory term "Uncle Tom", resulted from staged "Tom Shows", which sometimes replaced Tom's grim death with an upbeat ending where Tom causes his oppressors to see the error of their ways, and they all reconcile happily. Stowe had no control over these shows and their alteration of her story.[28]
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+ These negative associations have to some extent obscured the historical impact of Uncle Tom's Cabin as a "vital antislavery tool".[15] James Baldwin, in a 1949 essay "Everybody's Protest Novel", called Uncle Tom's Cabin a "very bad novel" ... "ruined by its "self-righteous, virtuous sentimentality", and stated that Stowe was less a novelist than an "impassioned pamphleteer", i.e., a propagandist for the antislavery cause.[83] Edward Rothstein has claimed that Baldwin missed the point and that the purpose of the novel was "to treat slavery not as a political issue but as an individually human one – and ultimately a challenge to Christianity itself";[83] as a propaganda work it need not necessarily be great literature in order to succeed in its goals.
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+ In recent years, however, scholars such as Henry Louis Gates Jr. have re-examined Uncle Tom's Cabin, stating that the book is a "central document in American race relations and a significant moral and political exploration of the character of those relations".[83]
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+ In response to Uncle Tom's Cabin, writers in the Southern United States produced a number of books to rebut Stowe's novel. This so-called Anti-Tom literature generally took a pro-slavery viewpoint, arguing that the issues of slavery as depicted in Stowe's book were overblown and incorrect. The novels in this genre tended to feature a benign white patriarchal master and a pure wife, both of whom presided over childlike slaves in a benevolent extended family style plantation. The novels either implied or directly stated that African Americans were a childlike people[84] unable to live their lives without being directly overseen by white people.[85]
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+ Among the most famous anti-Tom books are The Sword and the Distaff by William Gilmore Simms, Aunt Phillis's Cabin by Mary Henderson Eastman, and The Planter's Northern Bride by Caroline Lee Hentz,[86] with the last author having been a close personal friend of Stowe's when the two lived in Cincinnati. Simms' book was published a few months after Stowe's novel, and it contains a number of sections and discussions disputing Stowe's book and her view of slavery. Hentz's 1854 novel, widely read at the time but now largely forgotten, offers a defense of slavery as seen through the eyes of a Northern woman—the daughter of an abolitionist, no less—who marries a Southern slave owner.
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+ In the decade between the publication of Uncle Tom's Cabin and the start of the American Civil War, between twenty and thirty anti-Tom books were published. Among these novels are two books titled Uncle Tom's Cabin as It Is (one by W. L. Smith and the other by C. H. Wiley) and a book by John Pendleton Kennedy. More than half of these anti-Tom books were written by white women, with Simms commenting at one point about the "Seemingly poetic justice of having the Northern woman (Stowe) answered by a Southern woman."[87]
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+ "Professional racist" Thomas Dixon Jr. saw a dramatic version of the novel and, feeling that it was unfair to the South, wrote The Leopard's Spots (1902) as a reply. He uses characters from Stowe's work: Simon Legree, George Harris, Tim (for Arthur) and George Shelby, and Tom, converted into Tom Camp, a white former Confederate soldier. Dixon is a key figure in popularizing the myth of the Lost Cause of the Confederacy.
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+ Even though Uncle Tom's Cabin was the best-selling novel of the 19th century, far more Americans of that time saw the story as a stage play or musical than read the book.[88] Eric Lott, in his book Uncle Tomitudes: Racial Melodrama and Modes of Production, estimates that at least three million people saw these plays, ten times the book's first-year sales.
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+ Given the lax copyright laws of the time, stage plays based on Uncle Tom's Cabin—"Tom shows"—began to appear while the novel was still being serialized. Stowe refused to authorize dramatization of her work because of her distrust of drama (although she did eventually go to see George L. Aiken's version and, according to Francis Underwood, was "delighted" by Caroline Howard's portrayal of Topsy).[89] Aiken's stage production was the most popular play in the U.S. and England for 75 years.[90] Stowe's refusal to authorize a particular dramatic version left the field clear for any number of adaptations, some launched for (various) political reasons and others as simply commercial theatrical ventures.
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+ No international copyright laws existed at the time. The book and plays were translated into several languages; Stowe received no money, which could have meant as much as "three-fourths of her just and legitimate wages."[91]
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+
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+ All of the Tom shows appear to have incorporated elements of melodrama and blackface minstrelsy.[92] These plays varied tremendously in their politics—some faithfully reflected Stowe's sentimentalized antislavery politics, while others were more moderate, or even pro-slavery.[89] Many of the productions featured demeaning racial caricatures of Black people,[92] while a number of productions also featured songs by Stephen Foster (including "My Old Kentucky Home", "Old Folks at Home", and "Massa's in the Cold Ground").[88] The best-known Tom Shows were those of George Aiken and H.J. Conway.[89]
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+ The version by Aiken is perhaps the best known stage adaptation, released just a few months after the novel was published. This six-act behemoth also set an important precedent by being the first show on Broadway to stand on its own, without the performance of other entertainments or any afterpiece.[93] Most of Aiken's dialogue was taken verbatim from Stowe's novel, and his adaptation included four full musical numbers written by the producer, George C. Howard.[94] Another legacy of Aiken's version is its reliance upon very different locations all portrayed on the same stage. This reliance led to large sets and set a precedent for the future days of film.[95] By focusing on the stark and desperate situations of his characters, Aiken appealed to the emotions of his audiences.[96] By combining this melodramatic approach with the content of Stowe's novel, Aiken helped to create a powerful visual indictment against the institution of slavery.
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+ The many stage variants of Uncle Tom's Cabin "dominated northern popular culture... for several years" during the 19th century,[89] and the plays were still being performed in the early 20th century.
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+
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+ One of the unique and controversial variants of the Tom Shows was Walt Disney's Mickey's Mellerdrammer, a United Artists film released in 1933. The title is a corruption of "melodrama", thought to harken back to the earliest minstrel shows, as a film short based on a production of Uncle Tom's Cabin by the Disney characters. In that film, Mickey Mouse and friends stage their own production of Uncle Tom's Cabin.
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+ Mickey Mouse was already black-colored, but the advertising poster for the film shows Mickey dressed in blackface with exaggerated, orange lips; bushy, white sidewhiskers made out of cotton; and his trademark white gloves.
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+
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+ Uncle Tom's Cabin has been adapted several times as a film. Most of these movies were created during the silent film era (Uncle Tom's Cabin was the most-filmed book of that time period).[97] Because of the continuing popularity of both the book and "Tom" shows, audiences were already familiar with the characters and the plot, making it easier for the film to be understood without spoken words.[97] There has been no Hollywood treatment since the end of the silent era.
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+ The first film version of Uncle Tom's Cabin was one of the earliest full-length movies (although full-length at that time meant between 10 and 14 minutes).[98] This 1903 film, directed by Edwin S. Porter, used white actors in blackface in the major roles and black performers only as extras. This version was evidently similar to many of the "Tom Shows" of earlier decades and featured numerous stereotypes about blacks (such as having the slaves dance in almost any context, including at a slave auction).[98]
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+ In 1910, a three-reel Vitagraph Company of America production was directed by J. Stuart Blackton and adapted by Eugene Mullin. According to The Dramatic Mirror, this film was "a decided innovation" in motion pictures and "the first time an American company" released a dramatic film in three reels. Until then, full-length movies of the time were 15 minutes long and contained only one reel of film. The movie starred Florence Turner, Mary Fuller, Edwin R. Phillips, Flora Finch, Genevieve Tobin and Carlyle Blackwell, Sr.[99]
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+ At least four more movie adaptations were created in the next two decades. The last silent film version was released in 1927. Directed by Harry A. Pollard (who played Uncle Tom in a 1913 release of Uncle Tom's Cabin), this two-hour movie was more than a year in production and was the third most expensive picture of the silent era (at a cost of $1.8 million). The black actor Charles Gilpin was originally cast in the title role, but he was fired after the studio decided his "portrayal was too aggressive."[100] James B. Lowe took over the character of Tom. The screenplay takes many liberties with the original book, including altering the Eliza and George subplot, introducing the Civil War and Emancipation, and combining the characters of Eliza and Emmeline.[100] Another difference occurs after Tom dies: Simon Legree is haunted by an apparitional vision of the late Tom and falls to his death in a futile effort to attack the ghostly image.
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+ Black media outlets of the time praised the film, but the studio—fearful of a backlash from Southern and white film audiences—ended up cutting out controversial scenes, including the film's opening sequence at a slave auction (in which a mother is torn away from her baby).[101] The story was adapted by Harvey F. Pollard, Thew and A. P. Younger, with titles by Walter Anthony. It starred James B. Lowe, Virginia Grey, George Siegmann, Margarita Fischer, Mona Ray and Madame Sul-Te-Wan.[100]
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+ For several decades after the end of the silent film era, the subject matter of Stowe's novel was judged too sensitive for further film interpretation. In 1946, Metro-Goldwyn-Mayer considered filming the story but ceased production after protests led by the National Association for the Advancement of Colored People.[102]
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+ A German-language version, Onkel Toms Hütte, directed by Géza von Radványi, was released in 1965 and was presented in the United States by exploitation film presenter Kroger Babb.
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+ The most recent film version was a television broadcast in 1987, directed by Stan Lathan and adapted by John Gay. It starred Avery Brooks, Phylicia Rashad, Edward Woodward, Jenny Lewis, Samuel L. Jackson and Endyia Kinney.
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+ In addition to film adaptations, versions of Uncle Tom's Cabin have been produced in other formats. In Brazil, the adapted version A Cabana do Pai Tomás was produced as a TV soap opera by Rede Globo; with 205 episodes, it was aired from July 1969 to March 1970.
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+ Versions of Uncle Tom's Cabin were featured in a number of animated cartoons, including Walt Disney's "Mickey's Mellerdrammer" (1933), which features Mickey Mouse performing the play in blackface with large orange lips; "Uncle Tom's Bungalow" (1937), a Warner Brother's cartoon supervised by Tex Avery; "Eliza on Ice" (1944), one of the earliest Mighty Mouse cartoons produced by Paul Terry; "Uncle Tom's Cabana" (1947), a six-minute cartoon directed by Tex Avery, and the Bugs Bunny cartoon "Southern Fried Rabbit" (1953), wherein Bugs disguises himself as Uncle Tom and sings "My Old Kentucky Home" in order to cross the Mason-Dixon line.[102]
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+ Uncle Tom's Cabin has influenced numerous movies, including The Birth of a Nation. This controversial 1915 film set the dramatic climax in a slave cabin similar to that of Uncle Tom, where several white Southerners unite with their former enemy (Yankee soldiers) to defend, according to the film's caption, their "Aryan birthright." According to scholars, this reuse of such a familiar image of a slave cabin would have resonated with, and been understood by, audiences of the time.[103]
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+ Other movies influenced by or making use of Uncle Tom's Cabin include Dimples, a 1936 Shirley Temple film;[102] Uncle Tom's Uncle, a 1926 Our Gang film;[102] its 1932 remake Spanky; the Rodgers and Hammerstein musical The King and I, in which a ballet called "Small House of Uncle Thomas" is performed in traditional Siamese style; and Gangs of New York, in which Leonardo DiCaprio and Daniel Day-Lewis's characters attend an imagined wartime adaptation of Uncle Tom's Cabin.
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+ Major collections of Uncle Tom's Cabin books, ephemera, and artifacts reside at the Albert and Shirley Small Special Collections Library at the University of Virginia and the Harry Ransom Center at the University of Texas at Austin.
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+ Uncle Tom's Cabin; or, Life Among the Lowly[1][2] is an anti-slavery novel by American author Harriet Beecher Stowe. Published in 1852, the novel had a profound effect on attitudes toward African Americans and slavery in the U.S. and is said to have "helped lay the groundwork for the Civil War".[3]
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+ Stowe, a Connecticut-born teacher at the Hartford Female Seminary and an active abolitionist, featured the character of Uncle Tom, a long-suffering black slave around whom the stories of other characters revolve. The sentimental novel depicts the reality of slavery while also asserting that Christian love can overcome something as destructive as enslavement of fellow human beings.[4][5][6]
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+ Uncle Tom's Cabin was the best-selling novel of the 19th century and the second best-selling book of that century, following the Bible.[7][8] It is credited with helping fuel the abolitionist cause in the 1850s.[9] In the first year after it was published, 300,000 copies of the book were sold in the United States; one million copies in Great Britain.[10] In 1855, three years after it was published, it was called "the most popular novel of our day."[11] The impact attributed to the book is great, reinforced by a story that when Abraham Lincoln met Stowe at the start of the Civil War, Lincoln declared, "So this is the little lady who started this great war."[12] The quote is
10
+ apocryphal; it did not appear in print until 1896, and it has been argued that "The long-term durability of Lincoln's greeting as an anecdote in literary studies and Stowe scholarship can perhaps be explained in part by the desire among many contemporary intellectuals ... to affirm the role of literature as an agent of social change."[13]
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+ The book and the plays it inspired helped popularize a number of stereotypes about black people.[14] These include the affectionate, dark-skinned "mammy"; the "pickaninny" stereotype of black children; and the "Uncle Tom", or dutiful, long-suffering servant faithful to his white master or mistress. In recent years, the negative associations with Uncle Tom's Cabin have, to an extent, overshadowed the historical impact of the book as a "vital antislavery tool."[15]
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+ Stowe, a Connecticut-born teacher at the Hartford Female Seminary and an active abolitionist, wrote the novel as a response to the passage, in 1850, of the second Fugitive Slave Act. Much of the book was composed in Brunswick, Maine, where her husband, Calvin Ellis Stowe, taught at his alma mater, Bowdoin College.
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+ Stowe was partly inspired to create Uncle Tom's Cabin by the slave narrative The Life of Josiah Henson, Formerly a Slave, Now an Inhabitant of Canada, as Narrated by Himself (1849). Henson, a formerly enslaved black man, had lived and worked on a 3,700-acre (15 km2) tobacco plantation in North Bethesda, Maryland, owned by Isaac Riley.[16] Henson escaped slavery in 1830 by fleeing to the Province of Upper Canada (now Ontario), where he helped other fugitive slaves settle and become self-sufficient, and where he wrote his memoirs. Stowe acknowledged in 1853 that Henson's writings inspired Uncle Tom's Cabin.[17] When Stowe's work became a best-seller, Henson republished his memoirs as The Memoirs of Uncle Tom and traveled on lecture tours extensively in the United States and Europe.[16] Stowe's novel lent its name to Henson's home—Uncle Tom's Cabin Historic Site, near Dresden, Ontario, Canada—which since the 1940s has been a museum. The cabin where Henson lived while he was enslaved no longer exists, but a cabin on the Riley farm erroneously thought to be the Henson Cabin was purchased by the Montgomery County, Maryland, government in 2006.[18] It is now a part of the National Park Service National Underground Railroad Network to Freedom program,[19] and plans are underway to build a museum and interpretive center on the site.
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+
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+ American Slavery as It Is: Testimony of a Thousand Witnesses, a volume co-authored by Theodore Dwight Weld and the Grimké sisters, is also a source of some of the novel's content.[20] Stowe said she based the novel on a number of interviews with people who escaped slavery during the time when she was living in Cincinnati, Ohio, across the Ohio River from Kentucky, a slave state. In Cincinnati the Underground Railroad had local abolitionist sympathizers and was active in efforts to help runaway slaves on their escape route from the South.
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+
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+ Stowe mentioned a number of the inspirations and sources for her novel in A Key to Uncle Tom's Cabin (1853). This non-fiction book was intended to verify Stowe's claims about slavery.[21] However, later research indicated that Stowe did not read many of the book's cited works until after she had published her novel.[21]
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+ Uncle Tom's Cabin first appeared as a 40-week serial in The National Era, an abolitionist periodical, starting with the June 5, 1851, issue. It was originally intended as a shorter narrative that would run for only a few weeks. Stowe expanded the story significantly, however, and it was instantly popular, such that several protests were sent to the Era office when she missed an issue.[22] Because of the story's popularity, the publisher John P. Jewett contacted Stowe about turning the serial into a book. While Stowe questioned if anyone would read Uncle Tom's Cabin in book form, she eventually consented to the request.
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+ Convinced the book would be popular, Jewett made the unusual decision (for the time) to have six full-page illustrations by Hammatt Billings engraved for the first printing.[23] Published in book form on March 20, 1852, the novel sold 3,000 copies on that day alone,[22] and soon sold out its complete print run. A number of other editions were soon printed (including a deluxe edition in 1853, featuring 117 illustrations by Billings).[24]
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+ In the first year of publication, 300,000 copies of Uncle Tom's Cabin were sold. At that point, however, "demand came to an unexpected halt.... No more copies were produced for many years, and if, as is claimed, Abraham Lincoln greeted Stowe in 1862 as 'the little woman who wrote the book that made this great war,' the work had effectively been out of print for many years." Jewett went out of business, and it was not until Ticknor and Fields put the work back in print in November 1862 that demand began again to increase.[25]
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+ The book was translated into all major languages, and in the United States it became the second best-selling book after the Bible.[7] A number of the early editions carried an introduction by Rev James Sherman, a Congregational minister in London noted for his abolitionist views. Uncle Tom's Cabin sold equally well in Britain, with the first London edition appearing in May 1852 and selling 200,000 copies.[26] In a few years over 1.5 million copies of the book were in circulation in Britain, although most of these were infringing copies (a similar situation occurred in the United States).[27]
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+ The book opens with a Kentucky farmer named Arthur Shelby facing the loss of his farm because of debts. Even though he and his wife Emily Shelby believe that they have a benevolent relationship with their slaves, Shelby decides to raise the needed funds by selling two of them—Uncle Tom, a middle-aged man with a wife and children, and Harry, the son of Emily Shelby's maid Eliza—to Mr. Haley, a coarse slave trader. Emily Shelby is averse to this idea because she had promised her maid that her child would never be sold; Emily's son, George Shelby, hates to see Tom go because he sees the man as his friend and mentor.
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+ When Eliza overhears Mr. and Mrs. Shelby discussing plans to sell Tom and Harry, Eliza determines to run away with her son. The novel states that Eliza made this decision because she fears losing her only surviving child (she had already miscarried two children). Eliza departs that night, leaving a note of apology to her mistress.
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+ As Tom is sold, Mr. Haley takes him to a riverboat on the Mississippi River and from there Tom is to be transported to a slave market. While on board, Tom meets Eva, an angelic little white girl and quickly they become friends. Eva falls into the river and Tom dives into the river to save her life. Being grateful to Tom, Eva's father Augustine St. Clare buys him from Haley and takes him with the family to their home in New Orleans. Tom and Eva begin to relate to one another because of the deep Christian faith they both share.
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+ During Eliza's escape, she meets up with her husband George Harris, who had run away previously. They decide to attempt to reach Canada. However, they are tracked by Tom Loker, a slave hunter hired by Mr. Haley. Eventually Loker and his men trap Eliza and her family, causing George to shoot him in the side. Worried that Loker may die, Eliza convinces George to bring the slave hunter to a nearby Quaker settlement for medical treatment.
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+ Back in New Orleans, St. Clare debates slavery with his Northern cousin Ophelia who, while opposing slavery, is prejudiced against black people. St. Clare, however, believes he is not biased, even though he is a slave owner. In an attempt to show Ophelia that her views on blacks are wrong, St. Clare purchases Topsy, a young black slave, and asks Ophelia to educate her.
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+ After Tom has lived with the St. Clares for two years, Eva grows very ill. Before she dies she experiences a vision of heaven, which she shares with the people around her. As a result of her death and vision, the other characters resolve to change their lives, with Ophelia promising to throw off her personal prejudices against blacks, Topsy saying she will better herself, and St. Clare pledging to free Tom.
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+ Before St. Clare can follow through on his pledge, however, he dies after being stabbed outside a tavern. His wife reneges on her late husband's vow and sells Tom at auction to a vicious plantation owner named Simon Legree. Tom is taken to rural Louisiana with other new slaves including Emmeline whom Simon Legree has purchased to use as a sex slave.
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+ Legree begins to hate Tom when Tom refuses Legree's order to whip his fellow slave. Legree beats Tom viciously and resolves to crush his new slave's faith in God. Despite Legree's cruelty, however, Tom refuses to stop reading his Bible and comforting the other slaves as best he can. While at the plantation, Tom meets Cassy, another slave whom Legree used as sex slave. Cassy tells her story to Tom. She was previously separated from her son and daughter when they were sold. She became pregnant again but killed the child as she could not stand to have another child separated from her.
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+ At this point Tom Loker returns to the story. Loker has changed as the result of being healed by the Quakers. George, Eliza, and Harry have also obtained their freedom as Tom Loker helped them to crossover into Canada from Lake Erie. In Louisiana, Uncle Tom almost succumbs to hopelessness as his faith in God is tested by the hardships of the plantation. However, he has two visions, one of Jesus and one of Eva, which renew his resolve to remain a faithful Christian, even unto death. He encourages Cassy to escape, which she does, taking Emmeline with her. When Tom refuses to tell Legree where Cassy and Emmeline have gone, Legree orders his overseers to kill Tom. As Tom is dying, he forgives the overseers who savagely beat him. Humbled by the character of the man they have killed, both men become Christians. Very shortly before Tom's death, George Shelby (Arthur Shelby's son) arrives to buy Tom's freedom but finds he is too late.
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+ On their boat ride to freedom, Cassy and Emmeline meet George Harris' sister Madame de Thoux and accompany her to Canada. Madame de Thoux and George Harris were separated in their childhood. Cassy discovers that Eliza is her long-lost daughter who was sold as a child. Now that their family is together again, they travel to France and eventually Liberia, the African nation created for former American slaves. George Shelby returns to the Kentucky farm, where after his father's death, he frees all his slaves. George Shelby urges them to remember Tom's sacrifice every time they look at his cabin. He decides to lead a pious christian life just as Uncle Tom did.
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+ Uncle Tom, the title character, was initially seen as a noble, long-suffering Christian slave. In more recent years, however, his name has become an epithet directed towards African-Americans who are accused of selling out to whites. Stowe intended Tom to be a "noble hero"[28] and praiseworthy person. Throughout the book, far from allowing himself to be exploited, Tom stands up for his beliefs and is grudgingly admired even by his enemies.
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+ Eliza is a slave and personal maid to Mrs. Shelby who escapes to the North with her five-year-old son Harry after he is sold to Mr. Haley. Her husband, George, eventually finds Eliza and Harry in Ohio and emigrates with them to Canada, then France and finally Liberia.
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+ The character Eliza was inspired by an account given at Lane Theological Seminary in Cincinnati by John Rankin to Stowe's husband Calvin, a professor at the school. According to Rankin, in February 1838 a young slave woman, Eliza Harris, had escaped across the frozen Ohio River to the town of Ripley with her child in her arms and stayed at his house on her way further north.[29]
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+ Evangeline St. Clare is the daughter of Augustine St. Clare. Eva enters the narrative when Uncle Tom is traveling via steamship to New Orleans to be sold, and he rescues the five- or six-year-old girl from drowning. Eva begs her father to buy Tom, and he becomes the head coachman at the St. Clare house. He spends most of his time with the angelic Eva.
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+ Eva often talks about love and forgiveness, convincing the dour slave girl Topsy that she deserves love. She even touches the heart of her Aunt Ophelia.
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+ Eventually Eva falls terminally ill. Before dying, she gives a lock of her hair to each of the slaves, telling them that they must become Christians so that they may see each other in Heaven. On her deathbed, she convinces her father to free Tom, but because of circumstances the promise never materializes.
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+ A similar character, also named Little Eva, later appeared in the children's novel Little Eva: The Flower of the South by Philip J. Cozans—although this ironically was an anti-Tom novel.
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+ Simon Legree is a cruel slave owner—a Northerner by birth—whose name has become synonymous with greed. He is arguably the novel's main antagonist. His goal is to demoralize Tom and break him of his religious faith; he eventually orders Tom whipped to death out of frustration for his slave's unbreakable belief in God. The novel reveals that, as a young man, he had abandoned his sickly mother for a life at sea and ignored her letter to see her one last time at her deathbed. He sexually exploits Cassy, who despises him, and later sets his designs on Emmeline.
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+ It is unclear if Legree is based on any actual individuals. Reports surfaced after the 1870s that Stowe had in mind a wealthy cotton and sugar plantation owner named Meredith Calhoun, who settled on the Red River north of Alexandria, Louisiana. Generally, however, the personal characteristics of Calhoun ("highly educated and refined") do not match the uncouthness and brutality of Legree. Calhoun even edited his own newspaper, published in Colfax (originally "Calhoun's Landing"), which was renamed The National Democrat after Calhoun's death. However, Calhoun's overseers may have been in line with the hated Legree's methods and motivations.[30]
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+ These are the more notable of the secondary and minor characters in Uncle Tom's Cabin:
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+ Uncle Tom's Cabin is dominated by a single theme: the evil and immorality of slavery.[32] While Stowe weaves other subthemes throughout her text, such as the moral authority of motherhood and the redeeming possibilities offered by Christianity,[5] she emphasizes the connections between these and the horrors of slavery. Stowe sometimes changed the story's voice so she could give a "homily" on the destructive nature of slavery[33] (such as when a white woman on the steamboat carrying Tom further south states, "The most dreadful part of slavery, to my mind, is its outrages of feelings and affections—the separating of families, for example.").[34] One way Stowe showed the evil of slavery[26] was how this "peculiar institution" forcibly separated families from each other.[35] One of the subthemes presented in the novel is temperance. Stowe made it somewhat subtle and in some cases she weaved it into events that would also support the dominant theme. One example of this is when Augustine St. Clare is killed, he attempted to stop a brawl between two inebriated men in a cafe and was stabbed. One other example is the death of the slave woman Prue who was whipped to death for being drunk on a consistent basis; however, her reasons for doing so is due to the loss of her baby. In the opening of the novel, the fates of Eliza and her son are being discussed between slave owners over wine. Considering that Stowe intended this to be a subtheme, this scene could foreshadow future events that put alcohol in a bad light.
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+ Because Stowe saw motherhood as the "ethical and structural model for all of American life"[36] and also believed that only women had the moral authority to save[37] the United States from the demon of slavery, another major theme of Uncle Tom's Cabin is the moral power and sanctity of women. Through characters like Eliza, who escapes from slavery to save her young son (and eventually reunites her entire family), or Eva, who is seen as the "ideal Christian",[38] Stowe shows how she believed women could save those around them from even the worst injustices. While later critics have noted that Stowe's female characters are often domestic clichés instead of realistic women,[39] Stowe's novel "reaffirmed the importance of women's influence" and helped pave the way for the women's rights movement in the following decades.[40]
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+ Stowe's puritanical religious beliefs show up in the novel's final, overarching theme—the exploration of the nature of Christianity[5] and how she feels Christian theology is fundamentally incompatible with slavery.[41] This theme is most evident when Tom urges St. Clare to "look away to Jesus" after the death of St. Clare's beloved daughter Eva. After Tom dies, George Shelby eulogizes Tom by saying, "What a thing it is to be a Christian."[42] Because Christian themes play such a large role in Uncle Tom's Cabin—and because of Stowe's frequent use of direct authorial interjections on religion and faith—the novel often takes the "form of a sermon."[43]
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+ Uncle Tom's Cabin is written in the sentimental[44] and melodramatic style common to 19th-century sentimental novels[8] and domestic fiction (also called women's fiction). These genres were the most popular novels of Stowe's time and tended to feature female main characters and a writing style which evoked a reader's sympathy and emotion.[45] Even though Stowe's novel differs from other sentimental novels by focusing on a large theme like slavery and by having a man as the main character, she still set out to elicit certain strong feelings from her readers.[46] The power in this type of writing can be seen in the reaction of contemporary readers. Georgiana May, a friend of Stowe's, wrote a letter to the author, saying: "I was up last night long after one o'clock, reading and finishing Uncle Tom's Cabin. I could not leave it any more than I could have left a dying child."[47] Another reader is described as obsessing on the book at all hours and having considered renaming her daughter Eva.[48] Evidently the death of Little Eva affected a lot of people at that time, because in 1852, 300 baby girls in Boston alone were given that name.[48]
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+ Despite this positive reaction from readers, for decades literary critics dismissed the style found in Uncle Tom's Cabin and other sentimental novels because these books were written by women and so prominently featured "women's sloppy emotions."[49] One literary critic said that had the novel not been about slavery, "it would be just another sentimental novel,"[50] while another described the book as "primarily a derivative piece of hack work."[51] In The Literary History of the United States, George F. Whicher called Uncle Tom's Cabin "Sunday-school fiction", full of "broadly conceived melodrama, humor, and pathos."[52]
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+ However, in 1985 Jane Tompkins expressed a different view of Uncle Tom's Cabin with her book In Sensational Designs: The Cultural Work of American Fiction.[49] Tompkins praised the style so many other critics had dismissed, writing that sentimental novels showed how women's emotions had the power to change the world for the better. She also said that the popular domestic novels of the 19th century, including Uncle Tom's Cabin, were remarkable for their "intellectual complexity, ambition, and resourcefulness"; and that Uncle Tom's Cabin offers a "critique of American society far more devastating than any delivered by better-known critics such as Hawthorne and Melville."[52]
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+ This view remains the subject of dispute. Writing in 2001, legal scholar Richard Posner described Uncle Tom's Cabin as part of the mediocre list of canonical works that emerges when political criteria are imposed on literature.[53]
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+ Uncle Tom's Cabin has exerted an influence equaled by few other novels in history.[54] Upon publication, Uncle Tom's Cabin ignited a firestorm of protest from defenders of slavery (who created a number of books in response to the novel) while the book elicited praise from abolitionists. As a best-seller, the novel heavily influenced later protest literature.
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+ Uncle Tom's Cabin outraged people in the American South.[26] The novel was also roundly criticized by slavery supporters.
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+ Acclaimed Southern novelist William Gilmore Simms declared the work utterly false,[55] while others called the novel criminal and slanderous.[56] Reactions ranged from a bookseller in Mobile, Alabama, being forced to leave town for selling the novel[26] to threatening letters sent to Stowe (including a package containing a slave's severed ear).[26] Many Southern writers, like Simms, soon wrote their own books in opposition to Stowe's novel.[57]
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+ Some critics highlighted Stowe's paucity of life-experience relating to Southern life, saying that it led her to create inaccurate descriptions of the region. For instance, she had never been to a Southern plantation. However, Stowe always said she based the characters of her book on stories she was told by runaway slaves in Cincinnati. It is reported that "She observed firsthand several incidents which galvanized her to write [the] famous anti-slavery novel. Scenes she observed on the Ohio River, including seeing a husband and wife being sold apart, as well as newspaper and magazine accounts and interviews, contributed material to the emerging plot."[58]
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+ In response to these criticisms, in 1853 Stowe published A Key to Uncle Tom's Cabin, an attempt to document the veracity of the novel's depiction of slavery. In the book, Stowe discusses each of the major characters in Uncle Tom's Cabin and cites "real life equivalents" to them while also mounting a more "aggressive attack on slavery in the South than the novel itself had."[21] Like the novel, A Key to Uncle Tom's Cabin was a best-seller. However, while Stowe claimed A Key to Uncle Tom's Cabin documented her previously consulted sources, she actually read many of the cited works only after the publication of her novel.[21] A major part of the Key was Stowe's critique of how the legal system supported slavery and licensed owners' mistreatment of slaves. Thus, Stowe put more than slavery on trial; she put the law on trial. This continued an important theme of Uncle Tom's Cabin—that the shadow of law brooded over the institution of slavery and allowed owners to mistreat slaves and then avoid punishment for their mistreatment. In some cases, as Stowe pointed out, it even prevented kind owners from freeing their slaves.[56]
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+ Despite these criticisms, the novel still captured the imagination of many Americans. According to Stowe's son, when Abraham Lincoln met her in 1862 Lincoln commented, "So this is the little lady who started this great war."[12] Historians are undecided if Lincoln actually said this line, and in a letter that Stowe wrote to her husband a few hours after meeting with Lincoln no mention of this comment was made.[59] Since then, many writers have credited this novel with focusing Northern anger at the injustices of slavery and the Fugitive Slave Law[59] and helping to fuel the abolitionist movement.[9] Union general and politician James Baird Weaver said that the book convinced him to become active in the abolitionist movement.[60]
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+ Uncle Tom's Cabin also created great interest in the United Kingdom. The first London edition appeared in May 1852 and sold 200,000 copies.[26] Some of this interest was because of British antipathy to America. As one prominent writer explained, "The evil passions which Uncle Tom gratified in England were not hatred or vengeance [of slavery], but national jealousy and national vanity. We have long been smarting under the conceit of America—we are tired of hearing her boast that she is the freest and the most enlightened country that the world has ever seen. Our clergy hate her voluntary system—our Tories hate her democrats—our Whigs hate her parvenus—our Radicals hate her litigiousness, her insolence, and her ambition. All parties hailed Mrs. Stowe as a revolter from the enemy."[61] Charles Francis Adams, the American minister to Britain during the war, argued later that "Uncle Tom's Cabin; or Life among the Lowly, published in 1852, exercised, largely from fortuitous circumstances, a more immediate, considerable and dramatic world-influence than any other book ever printed."[62]
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+ A French edition, translated by M. L. Carion (or by [Anne-]Louise Swanton-Belloc?, 1796–1881), appeared by 1853 published in Cambrai and in Paris.[63] By 1857, the novel had been translated into 20 languages,[64] including two independent translations into Slovene just one year after its original publication,[65] which started the since-then uninterrupted dialogue between American authors and Slovene translators and readers.[66] Later, it was translated into almost every major language, including Chinese (with translator Lin Shu creating the first Chinese translation of an American novel in 1901) and Amharic (with the 1930 translation created in support of Ethiopian efforts to end the suffering of blacks in that nation).[67] The book was so widely read that Sigmund Freud reported a number of patients with sado-masochistic tendencies who he believed had been influenced by reading about the whipping of slaves in Uncle Tom's Cabin.[68] A short article which was published in the official newspaper of the Salvadoran government on July 22, 1853 praised Harriet Beecher Stowe and her book's success.[69]
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+ Influenced by the literature of protest, Ayatollah Sayyid Ali Khamenei, current leader of Islamic Republic of Iran, addressing a number of Iranian intellectuals, remembered the novel as one of the most tragic works in the modern world depicting a morbid history of slavery in America.[70]
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+ As the first widely read political novel in the United States,[71] Uncle Tom's Cabin greatly influenced development of not only American literature but also protest literature in general. Later books which owe a large debt to Uncle Tom's Cabin include The Jungle by Upton Sinclair and Silent Spring by Rachel Carson.[72]
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+ Despite this undisputed significance, Uncle Tom's Cabin has been called "a blend of children's fable and propaganda."[73] The novel has also been dismissed by a number of literary critics as "merely a sentimental novel,"[50] while critic George Whicher stated in his Literary History of the United States that "Nothing attributable to Mrs. Stowe or her handiwork can account for the novel's enormous vogue; its author's resources as a purveyor of Sunday-school fiction were not remarkable. She had at most a ready command of broadly conceived melodrama, humor, and pathos, and of these popular sentiments she compounded her book."[52]
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+ Other critics, though, have praised the novel. Edmund Wilson stated that "To expose oneself in maturity to Uncle Tom's Cabin may ... prove a startling experience."[73] Jane Tompkins states that the novel is one of the classics of American literature and wonders if many literary critics dismiss the book because it was simply too popular during its day.[52]
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+ Over the years scholars have postulated a number of theories about what Stowe was trying to say with the novel (aside from the obvious themes, such as condemning slavery). For example, as an ardent Christian and active abolitionist, Stowe placed many of her religious beliefs into the novel.[74] Some scholars have stated that Stowe saw her novel as offering a solution to the moral and political dilemma that troubled many slavery opponents: whether engaging in prohibited behavior was justified in opposing evil. Was the use of violence to oppose the violence of slavery and the breaking of proslavery laws morally defensible? Which of Stowe's characters should be emulated, the passive Uncle Tom or the defiant George Harris?[75] Stowe's solution was similar to Ralph Waldo Emerson's: God's will would be followed if each person sincerely examined his principles and acted on them.[75]
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+ Scholars have also seen the novel as expressing the values and ideas of the Free Will Movement.[76] In this view, the character of George Harris embodies the principles of free labor, while the complex character of Ophelia represents those Northerners who condoned compromise with slavery. In contrast to Ophelia is Dinah, who operates on passion. During the course of the novel Ophelia is transformed, just as the Republican Party (three years later) proclaimed that the North must transform itself and stand up for its antislavery principles.[76]
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+
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+ Feminist theory can also be seen at play in Stowe's book, with the novel as a critique of the patriarchal nature of slavery.[77] For Stowe, blood relations rather than paternalistic relations between masters and slaves formed the basis of families. Moreover, Stowe viewed national solidarity as an extension of a person's family, thus feelings of nationality stemmed from possessing a shared race. Consequently, she advocated African colonization for freed slaves and not amalgamation into American society.
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+ The book has also been seen as an attempt to redefine masculinity as a necessary step toward the abolition of slavery.[78] In this view, abolitionists had begun to resist the vision of aggressive and dominant men that the conquest and colonization of the early 19th century had fostered. In order to change the notion of manhood so that men could oppose slavery without jeopardizing their self-image or their standing in society, some abolitionists drew on principles of women's suffrage and Christianity as well as passivism, and praised men for cooperation, compassion, and civic spirit. Others within the abolitionist movement argued for conventional, aggressive masculine action. All the men in Stowe's novel are representations of either one kind of man or the other.[78]
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+
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+ George Orwell is his essay "Good Bad Books", first published in Tribune on 2 November 1945, claims that "perhaps the supreme example of the 'good bad' book is Uncle Tom's Cabin. It is an unintentionally ludicrous book, full of preposterous melodramatic incidents; it is also deeply moving and essentially true; it is hard to say which quality outweighs the other." But he concludes "I would back Uncle Tom's Cabin to outlive the complete works of Virginia Woolf or George Moore, though I know of no strictly literary test which would show where the superiority lies."
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+
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+ James Baldwin described Uncle Tom's Cabin as, "a bad novel, having, in its self-righteousness, virtuous sentimentality".[79] He argued that the novel lacked psychological depth, and that Stowe, "was not so much a novelist as an impassioned pamphleteer".[80]
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+ Some modern scholars and readers have criticized the book for condescending racist descriptions of the black characters' appearances, speech, and behavior, as well as the passive nature of Uncle Tom in accepting his fate.[81] The novel's creation and use of common stereotypes about African Americans[14] is significant because Uncle Tom's Cabin was the best-selling novel in the world during the 19th century.[7] As a result, the book (along with illustrations from the book[82] and associated stage productions) was accused of playing a major role in permanently ingraining such stereotypes into the American psyche.[81] In the 1960s and 1970s, the Black Power and Black Arts Movements attacked the novel, claiming that the character of Uncle Tom engaged in "race betrayal", and that Tom made slaves out to be worse than slave owners.[83]
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+
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+ Among the stereotypes of blacks in Uncle Tom's Cabin are[15] the "happy darky" (in the lazy, carefree character of Sam); the light-skinned tragic mulatto as a sex object (in the characters of Eliza, Cassy, and Emmeline); the affectionate, dark-skinned female mammy (through several characters, including Mammy, a cook at the St. Clare plantation); the pickaninny stereotype of black children (in the character of Topsy); the Uncle Tom, an African American who is too eager to please white people. Stowe intended Tom to be a "noble hero" and a Christ-like figure who, like Jesus at his crucifixion, forgives the people responsible for his death. The false stereotype of Tom as a "subservient fool who bows down to the white man", and the resulting derogatory term "Uncle Tom", resulted from staged "Tom Shows", which sometimes replaced Tom's grim death with an upbeat ending where Tom causes his oppressors to see the error of their ways, and they all reconcile happily. Stowe had no control over these shows and their alteration of her story.[28]
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+
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+ These negative associations have to some extent obscured the historical impact of Uncle Tom's Cabin as a "vital antislavery tool".[15] James Baldwin, in a 1949 essay "Everybody's Protest Novel", called Uncle Tom's Cabin a "very bad novel" ... "ruined by its "self-righteous, virtuous sentimentality", and stated that Stowe was less a novelist than an "impassioned pamphleteer", i.e., a propagandist for the antislavery cause.[83] Edward Rothstein has claimed that Baldwin missed the point and that the purpose of the novel was "to treat slavery not as a political issue but as an individually human one – and ultimately a challenge to Christianity itself";[83] as a propaganda work it need not necessarily be great literature in order to succeed in its goals.
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+ In recent years, however, scholars such as Henry Louis Gates Jr. have re-examined Uncle Tom's Cabin, stating that the book is a "central document in American race relations and a significant moral and political exploration of the character of those relations".[83]
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+
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+ In response to Uncle Tom's Cabin, writers in the Southern United States produced a number of books to rebut Stowe's novel. This so-called Anti-Tom literature generally took a pro-slavery viewpoint, arguing that the issues of slavery as depicted in Stowe's book were overblown and incorrect. The novels in this genre tended to feature a benign white patriarchal master and a pure wife, both of whom presided over childlike slaves in a benevolent extended family style plantation. The novels either implied or directly stated that African Americans were a childlike people[84] unable to live their lives without being directly overseen by white people.[85]
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+
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+ Among the most famous anti-Tom books are The Sword and the Distaff by William Gilmore Simms, Aunt Phillis's Cabin by Mary Henderson Eastman, and The Planter's Northern Bride by Caroline Lee Hentz,[86] with the last author having been a close personal friend of Stowe's when the two lived in Cincinnati. Simms' book was published a few months after Stowe's novel, and it contains a number of sections and discussions disputing Stowe's book and her view of slavery. Hentz's 1854 novel, widely read at the time but now largely forgotten, offers a defense of slavery as seen through the eyes of a Northern woman—the daughter of an abolitionist, no less—who marries a Southern slave owner.
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+
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+ In the decade between the publication of Uncle Tom's Cabin and the start of the American Civil War, between twenty and thirty anti-Tom books were published. Among these novels are two books titled Uncle Tom's Cabin as It Is (one by W. L. Smith and the other by C. H. Wiley) and a book by John Pendleton Kennedy. More than half of these anti-Tom books were written by white women, with Simms commenting at one point about the "Seemingly poetic justice of having the Northern woman (Stowe) answered by a Southern woman."[87]
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+
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+ "Professional racist" Thomas Dixon Jr. saw a dramatic version of the novel and, feeling that it was unfair to the South, wrote The Leopard's Spots (1902) as a reply. He uses characters from Stowe's work: Simon Legree, George Harris, Tim (for Arthur) and George Shelby, and Tom, converted into Tom Camp, a white former Confederate soldier. Dixon is a key figure in popularizing the myth of the Lost Cause of the Confederacy.
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+
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+ Even though Uncle Tom's Cabin was the best-selling novel of the 19th century, far more Americans of that time saw the story as a stage play or musical than read the book.[88] Eric Lott, in his book Uncle Tomitudes: Racial Melodrama and Modes of Production, estimates that at least three million people saw these plays, ten times the book's first-year sales.
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+
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+ Given the lax copyright laws of the time, stage plays based on Uncle Tom's Cabin—"Tom shows"—began to appear while the novel was still being serialized. Stowe refused to authorize dramatization of her work because of her distrust of drama (although she did eventually go to see George L. Aiken's version and, according to Francis Underwood, was "delighted" by Caroline Howard's portrayal of Topsy).[89] Aiken's stage production was the most popular play in the U.S. and England for 75 years.[90] Stowe's refusal to authorize a particular dramatic version left the field clear for any number of adaptations, some launched for (various) political reasons and others as simply commercial theatrical ventures.
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+
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+ No international copyright laws existed at the time. The book and plays were translated into several languages; Stowe received no money, which could have meant as much as "three-fourths of her just and legitimate wages."[91]
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+
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+ All of the Tom shows appear to have incorporated elements of melodrama and blackface minstrelsy.[92] These plays varied tremendously in their politics—some faithfully reflected Stowe's sentimentalized antislavery politics, while others were more moderate, or even pro-slavery.[89] Many of the productions featured demeaning racial caricatures of Black people,[92] while a number of productions also featured songs by Stephen Foster (including "My Old Kentucky Home", "Old Folks at Home", and "Massa's in the Cold Ground").[88] The best-known Tom Shows were those of George Aiken and H.J. Conway.[89]
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+
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+ The version by Aiken is perhaps the best known stage adaptation, released just a few months after the novel was published. This six-act behemoth also set an important precedent by being the first show on Broadway to stand on its own, without the performance of other entertainments or any afterpiece.[93] Most of Aiken's dialogue was taken verbatim from Stowe's novel, and his adaptation included four full musical numbers written by the producer, George C. Howard.[94] Another legacy of Aiken's version is its reliance upon very different locations all portrayed on the same stage. This reliance led to large sets and set a precedent for the future days of film.[95] By focusing on the stark and desperate situations of his characters, Aiken appealed to the emotions of his audiences.[96] By combining this melodramatic approach with the content of Stowe's novel, Aiken helped to create a powerful visual indictment against the institution of slavery.
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+
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+ The many stage variants of Uncle Tom's Cabin "dominated northern popular culture... for several years" during the 19th century,[89] and the plays were still being performed in the early 20th century.
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+
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+ One of the unique and controversial variants of the Tom Shows was Walt Disney's Mickey's Mellerdrammer, a United Artists film released in 1933. The title is a corruption of "melodrama", thought to harken back to the earliest minstrel shows, as a film short based on a production of Uncle Tom's Cabin by the Disney characters. In that film, Mickey Mouse and friends stage their own production of Uncle Tom's Cabin.
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+ Mickey Mouse was already black-colored, but the advertising poster for the film shows Mickey dressed in blackface with exaggerated, orange lips; bushy, white sidewhiskers made out of cotton; and his trademark white gloves.
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+ Uncle Tom's Cabin has been adapted several times as a film. Most of these movies were created during the silent film era (Uncle Tom's Cabin was the most-filmed book of that time period).[97] Because of the continuing popularity of both the book and "Tom" shows, audiences were already familiar with the characters and the plot, making it easier for the film to be understood without spoken words.[97] There has been no Hollywood treatment since the end of the silent era.
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+ The first film version of Uncle Tom's Cabin was one of the earliest full-length movies (although full-length at that time meant between 10 and 14 minutes).[98] This 1903 film, directed by Edwin S. Porter, used white actors in blackface in the major roles and black performers only as extras. This version was evidently similar to many of the "Tom Shows" of earlier decades and featured numerous stereotypes about blacks (such as having the slaves dance in almost any context, including at a slave auction).[98]
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+ In 1910, a three-reel Vitagraph Company of America production was directed by J. Stuart Blackton and adapted by Eugene Mullin. According to The Dramatic Mirror, this film was "a decided innovation" in motion pictures and "the first time an American company" released a dramatic film in three reels. Until then, full-length movies of the time were 15 minutes long and contained only one reel of film. The movie starred Florence Turner, Mary Fuller, Edwin R. Phillips, Flora Finch, Genevieve Tobin and Carlyle Blackwell, Sr.[99]
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+ At least four more movie adaptations were created in the next two decades. The last silent film version was released in 1927. Directed by Harry A. Pollard (who played Uncle Tom in a 1913 release of Uncle Tom's Cabin), this two-hour movie was more than a year in production and was the third most expensive picture of the silent era (at a cost of $1.8 million). The black actor Charles Gilpin was originally cast in the title role, but he was fired after the studio decided his "portrayal was too aggressive."[100] James B. Lowe took over the character of Tom. The screenplay takes many liberties with the original book, including altering the Eliza and George subplot, introducing the Civil War and Emancipation, and combining the characters of Eliza and Emmeline.[100] Another difference occurs after Tom dies: Simon Legree is haunted by an apparitional vision of the late Tom and falls to his death in a futile effort to attack the ghostly image.
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+ Black media outlets of the time praised the film, but the studio—fearful of a backlash from Southern and white film audiences—ended up cutting out controversial scenes, including the film's opening sequence at a slave auction (in which a mother is torn away from her baby).[101] The story was adapted by Harvey F. Pollard, Thew and A. P. Younger, with titles by Walter Anthony. It starred James B. Lowe, Virginia Grey, George Siegmann, Margarita Fischer, Mona Ray and Madame Sul-Te-Wan.[100]
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+ For several decades after the end of the silent film era, the subject matter of Stowe's novel was judged too sensitive for further film interpretation. In 1946, Metro-Goldwyn-Mayer considered filming the story but ceased production after protests led by the National Association for the Advancement of Colored People.[102]
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+ A German-language version, Onkel Toms Hütte, directed by Géza von Radványi, was released in 1965 and was presented in the United States by exploitation film presenter Kroger Babb.
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+ The most recent film version was a television broadcast in 1987, directed by Stan Lathan and adapted by John Gay. It starred Avery Brooks, Phylicia Rashad, Edward Woodward, Jenny Lewis, Samuel L. Jackson and Endyia Kinney.
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+ In addition to film adaptations, versions of Uncle Tom's Cabin have been produced in other formats. In Brazil, the adapted version A Cabana do Pai Tomás was produced as a TV soap opera by Rede Globo; with 205 episodes, it was aired from July 1969 to March 1970.
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+ Versions of Uncle Tom's Cabin were featured in a number of animated cartoons, including Walt Disney's "Mickey's Mellerdrammer" (1933), which features Mickey Mouse performing the play in blackface with large orange lips; "Uncle Tom's Bungalow" (1937), a Warner Brother's cartoon supervised by Tex Avery; "Eliza on Ice" (1944), one of the earliest Mighty Mouse cartoons produced by Paul Terry; "Uncle Tom's Cabana" (1947), a six-minute cartoon directed by Tex Avery, and the Bugs Bunny cartoon "Southern Fried Rabbit" (1953), wherein Bugs disguises himself as Uncle Tom and sings "My Old Kentucky Home" in order to cross the Mason-Dixon line.[102]
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+ Uncle Tom's Cabin has influenced numerous movies, including The Birth of a Nation. This controversial 1915 film set the dramatic climax in a slave cabin similar to that of Uncle Tom, where several white Southerners unite with their former enemy (Yankee soldiers) to defend, according to the film's caption, their "Aryan birthright." According to scholars, this reuse of such a familiar image of a slave cabin would have resonated with, and been understood by, audiences of the time.[103]
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+ Other movies influenced by or making use of Uncle Tom's Cabin include Dimples, a 1936 Shirley Temple film;[102] Uncle Tom's Uncle, a 1926 Our Gang film;[102] its 1932 remake Spanky; the Rodgers and Hammerstein musical The King and I, in which a ballet called "Small House of Uncle Thomas" is performed in traditional Siamese style; and Gangs of New York, in which Leonardo DiCaprio and Daniel Day-Lewis's characters attend an imagined wartime adaptation of Uncle Tom's Cabin.
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+ Major collections of Uncle Tom's Cabin books, ephemera, and artifacts reside at the Albert and Shirley Small Special Collections Library at the University of Virginia and the Harry Ransom Center at the University of Texas at Austin.
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+ Lake Baikal (/baɪˈkɑːl, -ˈkæl/;[4] Russian: озеро Байкал, tr. Ozero Baykal, IPA: [ˈozʲɪrə bɐjˈkaɫ]; Buryat: Байгал нуур, Baigal nuur)[5] is a rift lake located in southern Siberia, Russia, between Irkutsk Oblast to the northwest and the Buryat Republic to the southeast.
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+ Lake Baikal is the largest freshwater lake by volume in the world, containing 22–23% of the world's fresh surface water.[3][6][7] With 23,615.39 km3 (5,670 cu mi) of fresh water,[1] it contains more water than the North American Great Lakes combined.[8] With a maximum depth of 1,642 m (5,387 ft),[1] Baikal is the world's deepest lake.[9] It is considered among the world's clearest[10] lakes and is considered the world's oldest lake,[11] at 25–30 million years.[12][13] It is the seventh-largest lake in the world by surface area.
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+ Like Lake Tanganyika, Lake Baikal was formed as an ancient rift valley and has the typical long, crescent shape, with a surface area of 31,722 km2 (12,248 sq mi). Baikal is home to thousands of species of plants and animals, many of which are endemic to the region. It is also home to Buryat tribes, residing on the eastern side of the lake,[14][15] raising goats, camels, cattle, sheep, and horses,[15] where the mean temperature varies from a winter minimum of −19 °C (−2 °F) to a summer maximum of 14 °C (57 °F).[16]
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+ The region to the east of Lake Baikal is referred to as Transbaikalia, and the loosely defined region around it is sometimes known as Baikalia. The lake was declared a UNESCO World Heritage Site in 1996.[17]
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+ Lake Baikal is in a rift valley, created by the Baikal Rift Zone, where the Earth's crust is slowly pulling apart.[18] At 636 km (395 mi) long and 79 km (49 mi) wide, Lake Baikal has the largest surface area of any freshwater lake in Asia, at 31,722 km2 (12,248 sq mi), and is the deepest lake in the world at 1,642 m (5,387 ft). The bottom of the lake is 1,186.5 m (3,893 ft) below sea level, but below this lies some 7 km (4.3 mi) of sediment, placing the rift floor some 8–11 km (5.0–6.8 mi) below the surface, the deepest continental rift on Earth.[18] In geological terms, the rift is young and active – it widens about 2 cm (0.8 in) per year. The fault zone is also seismically active; hot springs occur in the area and notable earthquakes happen every few years. The lake is divided into three basins: North, Central, and South, with depths about 900 m (3,000 ft), 1,600 m (5,200 ft), and 1,400 m (4,600 ft), respectively. Fault-controlled accommodation zones rising to depths about 300 m (980 ft) separate the basins. The North and Central basins are separated by Academician Ridge, while the area around the Selenga Delta and the Buguldeika Saddle separates the Central and South basins. The lake drains into the Angara, a tributary of the Yenisey. Notable landforms include Cape Ryty on Baikal's northwest coast.
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+ Baikal's age is estimated at 25–30 million years, making it the most ancient lake in geological history.[12][13] It is unique among large, high-latitude lakes, as its sediments have not been scoured by overriding continental ice sheets. Russian, U.S., and Japanese cooperative studies of deep-drilling core sediments in the 1990s provide a detailed record of climatic variation over the past 6.7 million years.[19][20] Longer and deeper sediment cores are expected in the near future. Lake Baikal is the only confined freshwater lake in which direct and indirect evidence of gas hydrates exists.[21][22][23]
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+ The lake is surrounded by mountains; the Baikal Mountains on the north shore, the Barguzin Range on the northeastern shore, and the taiga are protected as a national park. It contains 27 islands; the largest, Olkhon, is 72 km (45 mi) long and is the third-largest lake-bound island in the world. The lake is fed by as many as 330 inflowing rivers.[24] The main ones draining directly into Baikal are the Selenga, the Barguzin, the Upper Angara, the Turka, the Sarma, and the Snezhnaya. It is drained through a single outlet, the Angara.
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+ Cliffs on Olkhon Island
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+ A sandy beach in the Kabansky District
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+ Mountains on the Svyatoy Nos Peninsula, Zabaykalsky National Park
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+ The river Turka at its mouth before joining Lake Baikal
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+ Baikal is one of the clearest lakes in the world.[10] During the winter, the water transparency in open sections can be as much as 30–40 m (100–130 ft), but during the summer it is typically 5–8 m (15–25 ft).[25] Baikal is rich in oxygen, even in deep sections,[25] which separates it from distinctly stratified bodies of water such as Lake Tanganyika and the Black Sea.[26][27]
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+ In Lake Baikal, the water temperature varies significantly depending on location, depth, and time of the year. During the winter and spring, the surface freezes for about 4–5 months; from early January to early May–June (latest in the north), the lake surface is covered in ice.[28] On average, the ice reaches a thickness of 0.5 to 1.4 m (1.6–4.6 ft),[29] but in some places with hummocks, it can be more than 2 m (6.6 ft).[28] During this period, the temperature slowly increases with depth in the lake, being coldest near the ice-covered surface at around freezing, and reaching about 3.5–3.8 °C (38.3–38.8 °F) at a depth of 200–250 m (660–820 ft).[30] After the surface ice breaks up, the surface water is slowly warmed up by the sun, and in May–June, the upper 300 m (980 ft) or so becomes homothermic (same temperature throughout) at around 4 °C (39 °F) because of water mixing.[25][30] The sun continues to heat up the surface layer, and at the peak in August can reach up to about 16 °C (61 °F) in the main sections[30] and 20–24 °C (68–75 °F) in shallow bays in the southern half of the lake.[25][31] During this time, the pattern is inverted compared to the winter and spring, as the water temperature falls with increasing depth. As the autumn begins, the surface temperature falls again and a second homothermic period at around 4 °C (39 °F) of the upper circa 300 m (980 ft) occurs in October–November.[25][30] In the deepest parts of the lake, from about 300 m (980 ft), the temperature is stable at 3.1–3.4 °C (37.6–38.1 °F) with only minor annual variations.[30]
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+
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+ The average surface temperature has risen by almost 1.5 °C (2.7 °F) in the last 50 years, resulting in a shorter period where the lake is covered by ice.[13] At some locations, hydrothermal vents with water that is about 50 °C (122 °F) have been found. These are mostly in deep water but locally have also been found in relatively shallow water. They have little effect on the lake's temperature because of its huge volume.[30]
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+ Stormy weather on the lake is common, especially during the summer and fall, and can result in waves as high as 4.5 m (15 ft).[25]
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+ Lake Baikal as seen from the OrbView-2 satellite
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+ Spring ice melt underway on Lake Baikal, on 4 May: Notice the ice-covered north, while much of the south already is ice-free.
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+ Circle of thin ice, diameter of 4.4 km (2.7 mi) at the lake's southern tip, probably caused by convection
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+ Delta of the Selenga River, Baikal's main tributary
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+ Lake Baikal is rich in biodiversity. It hosts more than 1,000 species of plants and 2,500 species of animals based on current knowledge, but the actual figures for both groups are believed to be significantly higher.[25][32] More than 80% of the animals are endemic.[32]
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+ The watershed of Lake Baikal has numerous floral species represented. The marsh thistle (Cirsium palustre) is found here at the eastern limit of its geographic range.[33]
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+ Submerged macrophytic vascular plants are mostly absent, except in some shallow bays along the shores of Lake Baikal.[34] More than 85 species of submerged macrophytes have been recorded, including genera such as Ceratophyllum, Myriophyllum, Potamogeton, and Sparganium.[31] The invasive species Elodea canadensis was introduced to the lake in the 1950s.[34] Instead of vascular plants, aquatic flora is often dominated by several green algae species, notably Draparnaldioides, Tetraspora, and Ulothrix in water shallower than 20 m (65 ft); although Aegagrophila, Cladophora, and Draparnaldioides may occur deeper than 30 m (100 ft).[34] Except for Ulothrix, there are endemic Baikal species in all these green algae genera.[34] More than 400 diatom species, both benthic and planktonic, are found in the lake, and about half of these are endemic to Baikal; however, significant taxonomic uncertainties remain for this group.[34]
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+ The Baikal seal or nerpa (Pusa sibirica) is found throughout Lake Baikal.[35] It is one of only three entirely freshwater seal populations in the world, the other two being subspecies of ringed seals.
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+ A wide range of land mammals can be found in the habitats around the lake, such as Eurasian brown bear, Eurasian wolf, red fox, sable, stoat, elk, Siberian red deer, reindeer, Siberian roe deer, Siberian musk deer, wild boar, red squirrel, Siberian chipmunk, marmot, lemming, and Alpine hare.[36] Until the Early Middle Ages, the wisent (European bison) was present near the lake, which was the easternmost part of its range.[37]
50
+
51
+ There are 236 species of birds that inhabit Lake Baikal, 29 of which are waterfowl.[38] Although named after the lake, both the Baikal teal and Baikal bush warbler are widespread in eastern Asia.[39][40]
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+
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+ Fewer than 65 native fish species occur in the lake basin, but more than half of these are endemic.[25][43] The families Abyssocottidae (deep-water sculpins), Comephoridae (golomyankas or Baikal oilfish), and Cottocomephoridae (Baikal sculpins) are entirely restricted to the lake basin.[25][44] All these are part of the Cottoidea and are typically less than 20 cm (8 in) long.[34] Of particular note are the two species of golomyanka (Comephorus baicalensis and C. dybowskii). These long-finned, translucent fish typically live in open water at depths of 100–500 m (330–1,640 ft), but occur both shallower and much deeper. Together with certain abyssocottid sculpins, they are the deepest living freshwater fish in the world, occurring to near the bottom of Lake Baikal.[45] The golomyankas are the primary prey of the Baikal seal and represent the largest fish biomass in the lake.[46] Beyond members of Cottoidea, there are few endemic fish species in the lake basin.[25][43]
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+
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+ The most important local species for fisheries is the omul (Coregonus migratorius), an endemic whitefish.[25] It is caught, smoked, and then sold widely in markets around the lake. Also, a second endemic whitefish inhabits the lake, C. baicalensis.[47] The Baikal black grayling (Thymallus baicalensis), Baikal white grayling (T. brevipinnis), and Baikal sturgeon (Acipenser baerii baicalensis) are other important species with commercial value. They are also endemic to the Lake Baikal basin.[41][42][48][49]
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+
57
+ The lake hosts a rich endemic fauna of invertebrates. The copepod Epischura baikalensis is endemic to Lake Baikal and the dominating zooplankton species there, making up 80 to 90% of total biomass.[50] It is estimated that the epischurans filter as much as a thousand cubic kilometers of water a year, or the lake's entire volume every twenty-three years.[51]
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+ Among the most diverse invertebrate groups are the amphipod and ostracod crustaceans, freshwater snails, annelid worms and turbellarian worms:
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+ More than 350 species and subspecies of amphipods are endemic to the lake.[32] They are exceptionally diverse in ecology and appearance, ranging from the pelagic Macrohectopus to the relatively large deep-water Abyssogammarus and Garjajewia, the tiny herbivorous Micruropus, and the parasitic Pachyschesis (parasitic on other amphipods).[52] The "gigantism" of some Baikal amphipods, which has been compared to that seen in Antarctic amphipods, has been linked to the high level of dissolved oxygen in the lake.[53] Among the "giants" are several species of spiny Acanthogammarus and Brachyuropus (Acanthogammaridae) found at both shallow and deep depths.[54] These conspicuous and common amphipods are essentially carnivores (will also take detritus), and can reach a body length up to 7 cm (2.8 in).[52][54]
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+
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+ Similar to another ancient lake, Tanganyika, Baikal is a center for ostracod diversity. About 90% of the Lake Baikal ostracods are endemic,[55] meaning that there are c. 200 endemic species.[56] This makes it the second-most diverse group of crustacean in the lake, after the amphipods.[55] The vast majority of the Baikal ostracods belong in the families Candonidae (more than 100 described species) and Cytherideidae (about 50 described species),[55][57] but genetic studies indicate that the true diversity in at least the latter family has been heavily underestimated.[58] The morphology of the Baikal ostracods is highly diverse.[55]
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+
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+ As of 2006[update], almost 150 freshwater snails are known from Lake Baikal, including 117 endemic species from the subfamilies Baicaliinae (part of the Amnicolidae) and Benedictiinae (part of the Lithoglyphidae), and the families Planorbidae and Valvatidae.[59] All endemics have been recorded between 20 and 30 m (66 and 98 ft), but the majority mainly live at shallower depths.[59] About 30 freshwater snail species can be seen deeper than 100 m (330 ft), which represents the approximate limit of the sunlight zone, but only 10 are truly deepwater species.[59] In general, Baikal snails are thin-shelled and small. Two of the most common species are Benedictia baicalensis and Megalovalvata baicalensis.[60] Bivalve diversity is lower with more than 30 species; about half of these, all in the families Euglesidae, Pisidiidae, and Sphaeriidae, are endemic (the only other family in the lake is the Unionidae with a single nonendemic species).[60][61] The endemic bivalves are mainly found in shallows, with few species from deep water.[62]
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+ With almost 200 described species, including more than 160 endemics, the center of diversity for aquatic freshwater oligochaetes is Lake Baikal.[63] A smaller number of other freshwater annelids is known: 30 species of leeches (Hirudinea),[64] and 4 polychaetes.[63] Several hundred species of nematodes are known from the lake, but a large percentage of these are undescribed.[63]
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+
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+ More than 140 endemic flatworm (Plathelminthes) species are in Lake Baikal, where they occur on a wide range of bottom types.[65] Most of the flatworms are predatory, and some are relatively brightly marked. They are often abundant in shallow waters, where they are typically less than 2 cm (1 in) long, but in deeper parts of the lake, the largest, Baikaloplana valida, can reach up to 30 cm (1 ft) when outstretched.[34][65]
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+
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+ At least 18 species of sponges occur in the lake,[66] including 14 species from the endemic family Lubomirskiidae (the remaining are from the nonendemic family Spongillidae).[67] In the nearshore regions of Baikal, the largest benthic biomass is sponges.[66] Lubomirskia baicalensis, Baikalospongia bacillifera, and B. intermedia are unusually large for freshwater sponges and can reach 1 m (3.3 ft) or more.[66][68] These three are also the most common sponges in the lake.[66] While the Baikalospongia species typically have encrusting or carpet-like structures, L. baikalensis often has branching structures and in areas where common may form underwater "forests".[69] Most sponges in the lake are typically green when alive because of symbiotic chlorophytes (zoochlorella), but can also be brownish or yellowish.[70]
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+
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+ The Baikal area, sometimes known as Baikalia, has a long history of human habitation. Near the village of Mal'ta, some 160 km northwest of the lake, remains of a young human male known as MA-1 or "Mal'ta Boy" are indications of local habitation by the Mal'ta–Buret' culture ca. 24,000 BP. An early known tribe in the area was the Kurykans.[71]
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+
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+ Located in the former northern territory of the Xiongnu confederation, Lake Baikal is one site of the Han–Xiongnu War, where the armies of the Han dynasty pursued and defeated the Xiongnu forces from the second century BC to the first century AD. They recorded that the lake was a "huge sea" (hanhai) and designated it the North Sea (Běihǎi) of the semimythical Four Seas.[72] The Kurykans, a Siberian tribe who inhabited the area in the sixth century, gave it a name that translates to "much water". Later on, it was called "natural lake" (Baygal nuur) by the Buryats and "rich lake" (Bay göl) by the Yakuts.[73] Little was known to Europeans about the lake until Russia expanded into the area in the 17th century. The first Russian explorer to reach Lake Baikal was Kurbat Ivanov in 1643.[74]
76
+
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+ Russian expansion into the Buryat area around Lake Baikal[75] in 1628–58 was part of the Russian conquest of Siberia. It was done first by following the Angara River upstream from Yeniseysk (founded 1619) and later by moving south from the Lena River. Russians first heard of the Buryats in 1609 at Tomsk. According to folktales related a century after the fact, in 1623, Demid Pyanda, who may have been the first Russian to reach the Lena, crossed from the upper Lena to the Angara and arrived at Yeniseysk.[76]
78
+
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+ Vikhor Savin (1624) and Maksim Perfilyev (1626 and 1627–28) explored Tungus country on the lower Angara. To the west, Krasnoyarsk on the upper Yenisei was founded in 1627. A number of ill-documented expeditions explored eastward from Krasnoyarsk. In 1628, Pyotr Beketov first encountered a group of Buryats and collected yasak (tribute) from them at the future site of Bratsk. In 1629, Yakov Khripunov set off from Tomsk to find a rumored silver mine. His men soon began plundering both Russians and natives. They were joined by another band of rioters from Krasnoyarsk, but left the Buryat country when they ran short of food. This made it difficult for other Russians to enter the area. In 1631, Maksim Perfilyev built an ostrog at Bratsk. The pacification was moderately successful, but in 1634, Bratsk was destroyed and its garrison killed. In 1635, Bratsk was restored by a punitive expedition under Radukovskii. In 1638, it was besieged unsuccessfully.[citation needed]
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+
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+ In 1638, Perfilyev crossed from the Angara over the Ilim portage to the Lena River and went downstream as far as Olyokminsk. Returning, he sailed up the Vitim River into the area east of Lake Baikal (1640) where he heard reports of the Amur country. In 1641, Verkholensk was founded on the upper Lena. In 1643, Kurbat Ivanov went further up the Lena and became the first Russian to see Lake Baikal and Olkhon Island. Half his party under Skorokhodov remained on the lake, reached the Upper Angara at its northern tip, and wintered on the Barguzin River on the northeast side.[citation needed]
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+
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+ In 1644, Ivan Pokhabov went up the Angara to Baikal, becoming perhaps the first Russian to use this route, which is difficult because of the rapids. He crossed the lake and explored the lower Selenge River. About 1647, he repeated the trip, obtained guides, and visited a 'Tsetsen Khan' near Ulan Bator. In 1648, Ivan Galkin built an ostrog on the Barguzin River which became a center for eastward expansion. In 1652, Vasily Kolesnikov reported from Barguzin that one could reach the Amur country by following the Selenga, Uda, and Khilok Rivers to the future sites of Chita and Nerchinsk. In 1653, Pyotr Beketov took Kolesnikov's route to Lake Irgen west of Chita, and that winter his man Urasov founded Nerchinsk. Next spring, he tried to occupy Nerchensk, but was forced by his men to join Stephanov on the Amur. Nerchinsk was destroyed by the local Tungus, but restored in 1658.[citation needed]
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+
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+ The Trans-Siberian Railway was built between 1896 and 1902. Construction of the scenic railway around the southwestern end of Lake Baikal required 200 bridges and 33 tunnels. Until its completion, a train ferry transported railcars across the lake from Port Baikal to Mysovaya for a number of years. The lake became the site of the minor engagement between the Czechoslovak legion and the Red Army in 1918. At times during winter freezes, the lake could be crossed on foot, though at risk of frostbite and deadly hypothermia from the cold wind moving unobstructed across flat expanses of ice. In the winter of 1920, the Great Siberian Ice March occurred, when the retreating White Russian Army crossed frozen Lake Baikal. The wind on the exposed lake was so cold, many people died, freezing in place until spring thaw. Beginning in 1956, the impounding of the Irkutsk Dam on the Angara River raised the level of the lake by 1.4 m (4.6 ft).[77]
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+
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+ As the railway was built, a large hydrogeographical expedition headed by F.K. Drizhenko produced the first detailed contour map of the lake bed.[11]
88
+
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+ Buryat shaman on Olkhon Island
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+
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+ Russian map circa 1700, Baikal (not to scale) is at top
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+
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+ Steam locomotive on the Circum-Baikal Railroad
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+
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+ Angara [ru] was launched in 1900 and is one of the oldest surviving icebreakers
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+
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+ Several organizations are carrying out natural research projects on Lake Baikal. Most of them are governmental or associated with governmental organizations. The Baikalian Research Centre is an independent research organization carrying out environmental, educational and research projects at Lake Baikal.[78]
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+ In July 2008, Russia sent two small submersibles, Mir-1 and Mir-2, to descend 1,592 m (5,223 ft) to the bottom of Lake Baikal to conduct geological and biological tests on its unique ecosystem. Although originally reported as being successful, they did not set a world record for the deepest freshwater dive, reaching a depth of only 1,580 m (5,180 ft).[79] That record is currently held by Anatoly Sagalevich, at 1,637 m (5,371 ft) (also in Lake Baikal aboard a Pisces submersible in 1990).[79][80] Russian scientist and federal politician Artur Chilingarov, the leader of the mission, took part in the Mir dives[81] as did Russian leader Vladimir Putin.[82]
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+ Since 1993, neutrino research has been conducted at the Baikal Deep Underwater Neutrino Telescope (BDUNT). The Baikal Neutrino Telescope NT-200 is being deployed in Lake Baikal, 3.6 km (2.2 mi) from shore at a depth of 1.1 km (0.68 mi). It consists of 192 optical modules.[83]
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+ The lake, nicknamed "the Pearl of Siberia", drew investors from the tourist industry as energy revenues sparked an economic boom.[85] Viktor Grigorov's Grand Baikal in Irkutsk is one of the investors, who planned to build three hotels, creating 570 jobs. In 2007, the Russian government declared the Baikal region a special economic zone. A popular resort in Listvyanka is home to the seven-story Hotel Mayak. At the northern part of the lake, Baikalplan (a German NGO) built together with Russians in 2009 the Frolikha Adventure Coastline Track, a 100 km (62 mi)-long long-distance trail as an example for sustainable development of the region. Baikal was also declared a UNESCO World Heritage site in 1996. Rosatom plans to build a laboratory near Baikal, in conjunction with an international uranium plant and to invest $2.5 billion in the region and create 2,000 jobs in the city of Angarsk.[85]
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+ Lake Baikal is a popular destination among tourists from all over the world. According to the Russian Federal State Statistics Service, in 2013, 79,179 foreign tourists visited Irkutsk and Lake Baikal; in 2014, 146,937 visitors. The most popular places to stay by the lake are Listvyanka village, Olkhon Island, Kotelnikovsky cape, Baykalskiy Priboi, resort Khakusy and Turka village. The popularity of Lake Baikal is growing from year to year, but there is no developed infrastructure in the area. For the quality of service and comfort from the visitor's point of view, Lake Baikal still has a long way to go.
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+ The ice road to Olkhon Island is the only legal ice road on Lake Baikal. The route is prepared by specialists every year and it opens when the ice conditions allow it. In 2015, the ice road to Olkhon was open from 17 February to 23 March. The thickness of the ice on the road is about 60 cm (24 in), maximum capacity allowed – 10 t (9.8 long tons; 11 short tons); it is open to the public from 9 am to 6 pm. The road through the lake is 12 km (7.5 mi) long and it goes from the village Kurkut on the mainland, to Irkutskaya Guba on Olkhon Island.[86]
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+ Baikal has a number of different tourist activities, depending on the season. Generally, Baikal has two top tourist seasons. The first season is ice season, which starts usually in mid-January and lasts till mid-April.[87] During this season ice depth increases up to 140 centimeters, that allows safe vehicle driving on the ice cover (except heavy vehicles, such as tourist buses, that do not take this risk). This allows access to the figures of ice that are formed at rocky banks of Olkhon Island, including Cape Hoboy, the Three Brothers rock, and caves to the North of Khuzhir. It also provides access to small islands like Ogoy Island and Zamogoy.
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+ The ice itself has a transparency of one meter depth, having different patterns of crevasses, bubbles, and sounds.[citation needed] That is why this season is popular for hiking, ice-walking, ice-skating, and bicycle-riding.[citation needed] An ice route around Olkhon is around 200 km. Some tourists may spot a Baikal seal along the route. Local entrepreneurs offer overnight in Yurt on ice. Also this season attracts fans of ice fishing. This activity is most popular on Buryatia side of Baikal (Ust-Barguzin). Non-fishermen may try fresh Baikal fresh fish on local markets in villages (Listvyanka, Ust-Barguzin).
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+ The ice season ends in mid-April. Owing to increasing temperatures ice starts to melt and becomes shallow and fragile, especially in places with strong under-ice flows. Vehicles and people start to fall under ice. This leads to many casualties every year.[citation needed]
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+ The second tourist season is summer, which lets tourists dive deeper into virgin Baikal nature. Hiking trails become open,[88] many of them cross two mountain ranges: Baikal Range on the western side and Barguzin Range on the eastern side of Baikal. The most popular trail starts in Listvyanka and goes along the Baikal coast to Bolshoye Goloustnoye. The total length of the route is 55 km, but the most part of tourists usually take only a part of it – a section of 25 km to Bolshie Koty. It has a lower difficulty level and could be passed by people without special skills and gear.
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+ Small tourist vessels operate in the area, availing bird-watching, animal watching (especially Baikal seal), and fishing. Water in the lake stays extremely cold in most places (does not exceed 10 C most of the year), but in few gulfs like Chivirkuy it can be comfortable for swimming.[89]
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+ Olkhon's most-populated village Khuzhir is an ecotourist destination.[90] Baikal has always been popular in Russia and CIS-countries, but for the last few years[when?] Baikal has seen an influx of visitors from China and Europe.[91]
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+ Lake Baikal faces a series of detrimental phenomenon including the disappearance of the omul fish, the rapid growth of putrid algae and the death of endemic species of sponges across its area.[92] Environmental advocacy for the lake began in the late 1950s, and in recent decades activists have had to adapt in the face of globalization and authoritarianism.[93]
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+ The Baykalsk Pulp and Paper Mill was constructed in 1966, directly on the shoreline of Lake Baikal. The plant bleached paper using chlorine and discharged waste directly into Lake Baikal. The decision to construct the plant on the Lake Baikal resulted in strong protests from Soviet scientists; according to them, the ultra-pure water of the lake was a significant resource and should have been used for innovative chemical production (for instance, the production of high-quality viscose for the aeronautics and space industries). The Soviet scientists felt that it was irrational to change Lake Baikal's water quality by beginning paper production on the shore. It was their position that it was also necessary to preserve endemic species of local biota, and to maintain the area around Lake Baikal as a recreation zone.[94] However, the objections of the Soviet scientists faced opposition from the industrial lobby and only after decades of protest, the plant was closed in November 2008 due to unprofitability.[95][96] In March 2009, the plant owner announced the paper mill would never reopen.[97] However, on 4 January 2010, production was resumed. Later that year on 13 January 2010, Russian Federation President Vladimir Putin introduced changes in the legislation legalising the operation of the plant; this action brought about a wave of protests from ecologists and local residents.[98] These changes were based on the determination President Putin made through a visual verification of Lake Baikal's condition from a miniature submarine, "I could see with my own eyes – and scientists can confirm – Baikal is in good condition and there is practically no pollution".[99] Despite this, in September 2013, the mill underwent a final bankruptcy, with the last 800 workers slated to lose their jobs by 28 December 2013.[100] On the day the plant was to close, 28 December 2013, the Russian government announced plans to build the Russian Nature Reserve's Expo Center in place of the closed paper mill.[101]
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+ Russian oil pipelines state company Transneft[102] was planning to build a trunk pipeline that would have come within 800 m (2,600 ft) of the lake shore in a zone of substantial seismic activity. Environmental activists in Russia,[103] Greenpeace, Baikal pipeline opposition[104] and local citizens[105] were strongly opposed to these plans, due to the possibility of an accidental oil spill that might cause significant damage to the environment. According to the Transneft's president, numerous meetings with citizens near the lake were held in towns along the route, especially in Irkutsk.[106] Transneft agreed to alter its plans when Russian president Vladimir Putin ordered the company to consider an alternative route 40 kilometers (25 mi) to the north to avoid such ecological risks.[107] Transneft has since decided to move the pipeline away from Lake Baikal, so that it will not pass through any federal or republic natural reserves.[108][109] Work began on the pipeline two days after President Putin agreed to changing the route away from Lake Baikal.[110]
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+ In 2006, the Russian government announced plans to build the world's first international uranium enrichment center at an existing nuclear facility in Angarsk, a city on the river Angara some 95 km (59 mi) downstream from the lake's shores. Critics and environmentalists argued it would be a disaster for the region and are urging the government to reconsider.[111]
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+ After enrichment, only 10% of the uranium-derived radioactive material would be exported to international customers,[111] leaving 90% near the Lake Baikal region for storage. Uranium tailings contain radioactive and toxic materials, which if improperly stored, are potentially dangerous to humans and can contaminate rivers and lakes.[111]
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+ An enrichment center was constructed in the 2010s.[112]
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+ Chinese owned AquaSib has been purchasing land along the lake and started building a bottling plant and pipeline in the town of Kultuk. The goal was to export 190 million liters of water to China even though the lake had been experiencing historically low water levels. This spurred protests by the local population that the lake would be drained of its water, at which point the local government halted the plans pending analysis.[113]
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+ According to The Moscow Times and Vice, an increasing number of an invasive species of algae thrives in the lake from hundreds of tons of liquid waste, including fuel and excrement, regularly disposed into the lake by tourist sites, and up to 25,000 tons of liquid waste are disposed of every year by local ships.[114][115]
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+ The first European to reach the lake is said to have been Kurbat Ivanov in 1643.[116]
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+ In the past, the Baikal was referred to by many Russians as the "Baikal Sea" (Russian: Море Байкал, More Baikal), rather than merely "Lake Baikal" (Russian: Озеро Байкал, Ozero Baikal).[117]
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+ This usage is attested already in the Life of Protopope Avvakum (1621–1682),[118] and on the late-17th-century maps by Semyon Remezov.[119] It is also attested in the famous song, now passed into the tradition, that opens with the words Славное море, священный Байкал (Glorious sea, [the] sacred Bajkal).
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+ To this day, the strait between the western shore of the Lake and the Olkhon Island is called Maloye More (Малое Море), i.e. "the Little Sea".
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+ Lake Baikal is nicknamed "Older sister of Sister Lakes (Lake Khövsgöl and Lake Baikal)".[120]
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+ According to 19th-century traveler T. W. Atkinson, locals in the Lake Baikal Region had the tradition that Christ visited the area:
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+ The people have a tradition in connection with this region which they implicitly believe. They say "that Christ visited this part of Asia and ascended this summit, whence he looked down on all the region around. After blessing the country to the northward, he turned towards the south, and looking across the Baikal, he waved his hand, exclaiming 'Beyond this there is nothing.'" Thus they account for the sterility of Daouria, where it is said "no corn will grow."[121]
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+ Lake Baikal has been celebrated in several Russian folk songs. Two of these songs are well known in Russia and its neighboring countries, such as Japan.
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+ The latter song was a secondary theme song for the Soviet Union's second color film, Ballad of Siberia (1947; in Russian: Сказание о земле Сибирской).
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+ Martin Cruz Smith: "Siberian Dilemma," Simon & Schuster, 2019
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+
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+ Lake Baikal (/baɪˈkɑːl, -ˈkæl/;[4] Russian: озеро Байкал, tr. Ozero Baykal, IPA: [ˈozʲɪrə bɐjˈkaɫ]; Buryat: Байгал нуур, Baigal nuur)[5] is a rift lake located in southern Siberia, Russia, between Irkutsk Oblast to the northwest and the Buryat Republic to the southeast.
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+ Lake Baikal is the largest freshwater lake by volume in the world, containing 22–23% of the world's fresh surface water.[3][6][7] With 23,615.39 km3 (5,670 cu mi) of fresh water,[1] it contains more water than the North American Great Lakes combined.[8] With a maximum depth of 1,642 m (5,387 ft),[1] Baikal is the world's deepest lake.[9] It is considered among the world's clearest[10] lakes and is considered the world's oldest lake,[11] at 25–30 million years.[12][13] It is the seventh-largest lake in the world by surface area.
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+ Like Lake Tanganyika, Lake Baikal was formed as an ancient rift valley and has the typical long, crescent shape, with a surface area of 31,722 km2 (12,248 sq mi). Baikal is home to thousands of species of plants and animals, many of which are endemic to the region. It is also home to Buryat tribes, residing on the eastern side of the lake,[14][15] raising goats, camels, cattle, sheep, and horses,[15] where the mean temperature varies from a winter minimum of −19 °C (−2 °F) to a summer maximum of 14 °C (57 °F).[16]
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+ The region to the east of Lake Baikal is referred to as Transbaikalia, and the loosely defined region around it is sometimes known as Baikalia. The lake was declared a UNESCO World Heritage Site in 1996.[17]
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+ Lake Baikal is in a rift valley, created by the Baikal Rift Zone, where the Earth's crust is slowly pulling apart.[18] At 636 km (395 mi) long and 79 km (49 mi) wide, Lake Baikal has the largest surface area of any freshwater lake in Asia, at 31,722 km2 (12,248 sq mi), and is the deepest lake in the world at 1,642 m (5,387 ft). The bottom of the lake is 1,186.5 m (3,893 ft) below sea level, but below this lies some 7 km (4.3 mi) of sediment, placing the rift floor some 8–11 km (5.0–6.8 mi) below the surface, the deepest continental rift on Earth.[18] In geological terms, the rift is young and active – it widens about 2 cm (0.8 in) per year. The fault zone is also seismically active; hot springs occur in the area and notable earthquakes happen every few years. The lake is divided into three basins: North, Central, and South, with depths about 900 m (3,000 ft), 1,600 m (5,200 ft), and 1,400 m (4,600 ft), respectively. Fault-controlled accommodation zones rising to depths about 300 m (980 ft) separate the basins. The North and Central basins are separated by Academician Ridge, while the area around the Selenga Delta and the Buguldeika Saddle separates the Central and South basins. The lake drains into the Angara, a tributary of the Yenisey. Notable landforms include Cape Ryty on Baikal's northwest coast.
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+ Baikal's age is estimated at 25–30 million years, making it the most ancient lake in geological history.[12][13] It is unique among large, high-latitude lakes, as its sediments have not been scoured by overriding continental ice sheets. Russian, U.S., and Japanese cooperative studies of deep-drilling core sediments in the 1990s provide a detailed record of climatic variation over the past 6.7 million years.[19][20] Longer and deeper sediment cores are expected in the near future. Lake Baikal is the only confined freshwater lake in which direct and indirect evidence of gas hydrates exists.[21][22][23]
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+ The lake is surrounded by mountains; the Baikal Mountains on the north shore, the Barguzin Range on the northeastern shore, and the taiga are protected as a national park. It contains 27 islands; the largest, Olkhon, is 72 km (45 mi) long and is the third-largest lake-bound island in the world. The lake is fed by as many as 330 inflowing rivers.[24] The main ones draining directly into Baikal are the Selenga, the Barguzin, the Upper Angara, the Turka, the Sarma, and the Snezhnaya. It is drained through a single outlet, the Angara.
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+ Cliffs on Olkhon Island
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+
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+ A sandy beach in the Kabansky District
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+
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+ Mountains on the Svyatoy Nos Peninsula, Zabaykalsky National Park
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+
23
+ The river Turka at its mouth before joining Lake Baikal
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+
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+ Baikal is one of the clearest lakes in the world.[10] During the winter, the water transparency in open sections can be as much as 30–40 m (100–130 ft), but during the summer it is typically 5–8 m (15–25 ft).[25] Baikal is rich in oxygen, even in deep sections,[25] which separates it from distinctly stratified bodies of water such as Lake Tanganyika and the Black Sea.[26][27]
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+
27
+ In Lake Baikal, the water temperature varies significantly depending on location, depth, and time of the year. During the winter and spring, the surface freezes for about 4–5 months; from early January to early May–June (latest in the north), the lake surface is covered in ice.[28] On average, the ice reaches a thickness of 0.5 to 1.4 m (1.6–4.6 ft),[29] but in some places with hummocks, it can be more than 2 m (6.6 ft).[28] During this period, the temperature slowly increases with depth in the lake, being coldest near the ice-covered surface at around freezing, and reaching about 3.5–3.8 °C (38.3–38.8 °F) at a depth of 200–250 m (660–820 ft).[30] After the surface ice breaks up, the surface water is slowly warmed up by the sun, and in May–June, the upper 300 m (980 ft) or so becomes homothermic (same temperature throughout) at around 4 °C (39 °F) because of water mixing.[25][30] The sun continues to heat up the surface layer, and at the peak in August can reach up to about 16 °C (61 °F) in the main sections[30] and 20–24 °C (68–75 °F) in shallow bays in the southern half of the lake.[25][31] During this time, the pattern is inverted compared to the winter and spring, as the water temperature falls with increasing depth. As the autumn begins, the surface temperature falls again and a second homothermic period at around 4 °C (39 °F) of the upper circa 300 m (980 ft) occurs in October–November.[25][30] In the deepest parts of the lake, from about 300 m (980 ft), the temperature is stable at 3.1–3.4 °C (37.6–38.1 °F) with only minor annual variations.[30]
28
+
29
+ The average surface temperature has risen by almost 1.5 °C (2.7 °F) in the last 50 years, resulting in a shorter period where the lake is covered by ice.[13] At some locations, hydrothermal vents with water that is about 50 °C (122 °F) have been found. These are mostly in deep water but locally have also been found in relatively shallow water. They have little effect on the lake's temperature because of its huge volume.[30]
30
+
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+ Stormy weather on the lake is common, especially during the summer and fall, and can result in waves as high as 4.5 m (15 ft).[25]
32
+
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+ Lake Baikal as seen from the OrbView-2 satellite
34
+
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+ Spring ice melt underway on Lake Baikal, on 4 May: Notice the ice-covered north, while much of the south already is ice-free.
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+
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+ Circle of thin ice, diameter of 4.4 km (2.7 mi) at the lake's southern tip, probably caused by convection
38
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+ Delta of the Selenga River, Baikal's main tributary
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+ Lake Baikal is rich in biodiversity. It hosts more than 1,000 species of plants and 2,500 species of animals based on current knowledge, but the actual figures for both groups are believed to be significantly higher.[25][32] More than 80% of the animals are endemic.[32]
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+ The watershed of Lake Baikal has numerous floral species represented. The marsh thistle (Cirsium palustre) is found here at the eastern limit of its geographic range.[33]
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+ Submerged macrophytic vascular plants are mostly absent, except in some shallow bays along the shores of Lake Baikal.[34] More than 85 species of submerged macrophytes have been recorded, including genera such as Ceratophyllum, Myriophyllum, Potamogeton, and Sparganium.[31] The invasive species Elodea canadensis was introduced to the lake in the 1950s.[34] Instead of vascular plants, aquatic flora is often dominated by several green algae species, notably Draparnaldioides, Tetraspora, and Ulothrix in water shallower than 20 m (65 ft); although Aegagrophila, Cladophora, and Draparnaldioides may occur deeper than 30 m (100 ft).[34] Except for Ulothrix, there are endemic Baikal species in all these green algae genera.[34] More than 400 diatom species, both benthic and planktonic, are found in the lake, and about half of these are endemic to Baikal; however, significant taxonomic uncertainties remain for this group.[34]
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+ The Baikal seal or nerpa (Pusa sibirica) is found throughout Lake Baikal.[35] It is one of only three entirely freshwater seal populations in the world, the other two being subspecies of ringed seals.
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+ A wide range of land mammals can be found in the habitats around the lake, such as Eurasian brown bear, Eurasian wolf, red fox, sable, stoat, elk, Siberian red deer, reindeer, Siberian roe deer, Siberian musk deer, wild boar, red squirrel, Siberian chipmunk, marmot, lemming, and Alpine hare.[36] Until the Early Middle Ages, the wisent (European bison) was present near the lake, which was the easternmost part of its range.[37]
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+ There are 236 species of birds that inhabit Lake Baikal, 29 of which are waterfowl.[38] Although named after the lake, both the Baikal teal and Baikal bush warbler are widespread in eastern Asia.[39][40]
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+ Fewer than 65 native fish species occur in the lake basin, but more than half of these are endemic.[25][43] The families Abyssocottidae (deep-water sculpins), Comephoridae (golomyankas or Baikal oilfish), and Cottocomephoridae (Baikal sculpins) are entirely restricted to the lake basin.[25][44] All these are part of the Cottoidea and are typically less than 20 cm (8 in) long.[34] Of particular note are the two species of golomyanka (Comephorus baicalensis and C. dybowskii). These long-finned, translucent fish typically live in open water at depths of 100–500 m (330–1,640 ft), but occur both shallower and much deeper. Together with certain abyssocottid sculpins, they are the deepest living freshwater fish in the world, occurring to near the bottom of Lake Baikal.[45] The golomyankas are the primary prey of the Baikal seal and represent the largest fish biomass in the lake.[46] Beyond members of Cottoidea, there are few endemic fish species in the lake basin.[25][43]
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+ The most important local species for fisheries is the omul (Coregonus migratorius), an endemic whitefish.[25] It is caught, smoked, and then sold widely in markets around the lake. Also, a second endemic whitefish inhabits the lake, C. baicalensis.[47] The Baikal black grayling (Thymallus baicalensis), Baikal white grayling (T. brevipinnis), and Baikal sturgeon (Acipenser baerii baicalensis) are other important species with commercial value. They are also endemic to the Lake Baikal basin.[41][42][48][49]
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+
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+ The lake hosts a rich endemic fauna of invertebrates. The copepod Epischura baikalensis is endemic to Lake Baikal and the dominating zooplankton species there, making up 80 to 90% of total biomass.[50] It is estimated that the epischurans filter as much as a thousand cubic kilometers of water a year, or the lake's entire volume every twenty-three years.[51]
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+ Among the most diverse invertebrate groups are the amphipod and ostracod crustaceans, freshwater snails, annelid worms and turbellarian worms:
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+ More than 350 species and subspecies of amphipods are endemic to the lake.[32] They are exceptionally diverse in ecology and appearance, ranging from the pelagic Macrohectopus to the relatively large deep-water Abyssogammarus and Garjajewia, the tiny herbivorous Micruropus, and the parasitic Pachyschesis (parasitic on other amphipods).[52] The "gigantism" of some Baikal amphipods, which has been compared to that seen in Antarctic amphipods, has been linked to the high level of dissolved oxygen in the lake.[53] Among the "giants" are several species of spiny Acanthogammarus and Brachyuropus (Acanthogammaridae) found at both shallow and deep depths.[54] These conspicuous and common amphipods are essentially carnivores (will also take detritus), and can reach a body length up to 7 cm (2.8 in).[52][54]
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+
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+ Similar to another ancient lake, Tanganyika, Baikal is a center for ostracod diversity. About 90% of the Lake Baikal ostracods are endemic,[55] meaning that there are c. 200 endemic species.[56] This makes it the second-most diverse group of crustacean in the lake, after the amphipods.[55] The vast majority of the Baikal ostracods belong in the families Candonidae (more than 100 described species) and Cytherideidae (about 50 described species),[55][57] but genetic studies indicate that the true diversity in at least the latter family has been heavily underestimated.[58] The morphology of the Baikal ostracods is highly diverse.[55]
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+ As of 2006[update], almost 150 freshwater snails are known from Lake Baikal, including 117 endemic species from the subfamilies Baicaliinae (part of the Amnicolidae) and Benedictiinae (part of the Lithoglyphidae), and the families Planorbidae and Valvatidae.[59] All endemics have been recorded between 20 and 30 m (66 and 98 ft), but the majority mainly live at shallower depths.[59] About 30 freshwater snail species can be seen deeper than 100 m (330 ft), which represents the approximate limit of the sunlight zone, but only 10 are truly deepwater species.[59] In general, Baikal snails are thin-shelled and small. Two of the most common species are Benedictia baicalensis and Megalovalvata baicalensis.[60] Bivalve diversity is lower with more than 30 species; about half of these, all in the families Euglesidae, Pisidiidae, and Sphaeriidae, are endemic (the only other family in the lake is the Unionidae with a single nonendemic species).[60][61] The endemic bivalves are mainly found in shallows, with few species from deep water.[62]
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+ With almost 200 described species, including more than 160 endemics, the center of diversity for aquatic freshwater oligochaetes is Lake Baikal.[63] A smaller number of other freshwater annelids is known: 30 species of leeches (Hirudinea),[64] and 4 polychaetes.[63] Several hundred species of nematodes are known from the lake, but a large percentage of these are undescribed.[63]
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+ More than 140 endemic flatworm (Plathelminthes) species are in Lake Baikal, where they occur on a wide range of bottom types.[65] Most of the flatworms are predatory, and some are relatively brightly marked. They are often abundant in shallow waters, where they are typically less than 2 cm (1 in) long, but in deeper parts of the lake, the largest, Baikaloplana valida, can reach up to 30 cm (1 ft) when outstretched.[34][65]
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+ At least 18 species of sponges occur in the lake,[66] including 14 species from the endemic family Lubomirskiidae (the remaining are from the nonendemic family Spongillidae).[67] In the nearshore regions of Baikal, the largest benthic biomass is sponges.[66] Lubomirskia baicalensis, Baikalospongia bacillifera, and B. intermedia are unusually large for freshwater sponges and can reach 1 m (3.3 ft) or more.[66][68] These three are also the most common sponges in the lake.[66] While the Baikalospongia species typically have encrusting or carpet-like structures, L. baikalensis often has branching structures and in areas where common may form underwater "forests".[69] Most sponges in the lake are typically green when alive because of symbiotic chlorophytes (zoochlorella), but can also be brownish or yellowish.[70]
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+
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+ The Baikal area, sometimes known as Baikalia, has a long history of human habitation. Near the village of Mal'ta, some 160 km northwest of the lake, remains of a young human male known as MA-1 or "Mal'ta Boy" are indications of local habitation by the Mal'ta–Buret' culture ca. 24,000 BP. An early known tribe in the area was the Kurykans.[71]
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+ Located in the former northern territory of the Xiongnu confederation, Lake Baikal is one site of the Han–Xiongnu War, where the armies of the Han dynasty pursued and defeated the Xiongnu forces from the second century BC to the first century AD. They recorded that the lake was a "huge sea" (hanhai) and designated it the North Sea (Běihǎi) of the semimythical Four Seas.[72] The Kurykans, a Siberian tribe who inhabited the area in the sixth century, gave it a name that translates to "much water". Later on, it was called "natural lake" (Baygal nuur) by the Buryats and "rich lake" (Bay göl) by the Yakuts.[73] Little was known to Europeans about the lake until Russia expanded into the area in the 17th century. The first Russian explorer to reach Lake Baikal was Kurbat Ivanov in 1643.[74]
76
+
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+ Russian expansion into the Buryat area around Lake Baikal[75] in 1628–58 was part of the Russian conquest of Siberia. It was done first by following the Angara River upstream from Yeniseysk (founded 1619) and later by moving south from the Lena River. Russians first heard of the Buryats in 1609 at Tomsk. According to folktales related a century after the fact, in 1623, Demid Pyanda, who may have been the first Russian to reach the Lena, crossed from the upper Lena to the Angara and arrived at Yeniseysk.[76]
78
+
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+ Vikhor Savin (1624) and Maksim Perfilyev (1626 and 1627–28) explored Tungus country on the lower Angara. To the west, Krasnoyarsk on the upper Yenisei was founded in 1627. A number of ill-documented expeditions explored eastward from Krasnoyarsk. In 1628, Pyotr Beketov first encountered a group of Buryats and collected yasak (tribute) from them at the future site of Bratsk. In 1629, Yakov Khripunov set off from Tomsk to find a rumored silver mine. His men soon began plundering both Russians and natives. They were joined by another band of rioters from Krasnoyarsk, but left the Buryat country when they ran short of food. This made it difficult for other Russians to enter the area. In 1631, Maksim Perfilyev built an ostrog at Bratsk. The pacification was moderately successful, but in 1634, Bratsk was destroyed and its garrison killed. In 1635, Bratsk was restored by a punitive expedition under Radukovskii. In 1638, it was besieged unsuccessfully.[citation needed]
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+ In 1638, Perfilyev crossed from the Angara over the Ilim portage to the Lena River and went downstream as far as Olyokminsk. Returning, he sailed up the Vitim River into the area east of Lake Baikal (1640) where he heard reports of the Amur country. In 1641, Verkholensk was founded on the upper Lena. In 1643, Kurbat Ivanov went further up the Lena and became the first Russian to see Lake Baikal and Olkhon Island. Half his party under Skorokhodov remained on the lake, reached the Upper Angara at its northern tip, and wintered on the Barguzin River on the northeast side.[citation needed]
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+
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+ In 1644, Ivan Pokhabov went up the Angara to Baikal, becoming perhaps the first Russian to use this route, which is difficult because of the rapids. He crossed the lake and explored the lower Selenge River. About 1647, he repeated the trip, obtained guides, and visited a 'Tsetsen Khan' near Ulan Bator. In 1648, Ivan Galkin built an ostrog on the Barguzin River which became a center for eastward expansion. In 1652, Vasily Kolesnikov reported from Barguzin that one could reach the Amur country by following the Selenga, Uda, and Khilok Rivers to the future sites of Chita and Nerchinsk. In 1653, Pyotr Beketov took Kolesnikov's route to Lake Irgen west of Chita, and that winter his man Urasov founded Nerchinsk. Next spring, he tried to occupy Nerchensk, but was forced by his men to join Stephanov on the Amur. Nerchinsk was destroyed by the local Tungus, but restored in 1658.[citation needed]
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+ The Trans-Siberian Railway was built between 1896 and 1902. Construction of the scenic railway around the southwestern end of Lake Baikal required 200 bridges and 33 tunnels. Until its completion, a train ferry transported railcars across the lake from Port Baikal to Mysovaya for a number of years. The lake became the site of the minor engagement between the Czechoslovak legion and the Red Army in 1918. At times during winter freezes, the lake could be crossed on foot, though at risk of frostbite and deadly hypothermia from the cold wind moving unobstructed across flat expanses of ice. In the winter of 1920, the Great Siberian Ice March occurred, when the retreating White Russian Army crossed frozen Lake Baikal. The wind on the exposed lake was so cold, many people died, freezing in place until spring thaw. Beginning in 1956, the impounding of the Irkutsk Dam on the Angara River raised the level of the lake by 1.4 m (4.6 ft).[77]
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+ As the railway was built, a large hydrogeographical expedition headed by F.K. Drizhenko produced the first detailed contour map of the lake bed.[11]
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+
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+ Buryat shaman on Olkhon Island
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+
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+ Russian map circa 1700, Baikal (not to scale) is at top
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+ Steam locomotive on the Circum-Baikal Railroad
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+
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+ Angara [ru] was launched in 1900 and is one of the oldest surviving icebreakers
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+ Several organizations are carrying out natural research projects on Lake Baikal. Most of them are governmental or associated with governmental organizations. The Baikalian Research Centre is an independent research organization carrying out environmental, educational and research projects at Lake Baikal.[78]
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+ In July 2008, Russia sent two small submersibles, Mir-1 and Mir-2, to descend 1,592 m (5,223 ft) to the bottom of Lake Baikal to conduct geological and biological tests on its unique ecosystem. Although originally reported as being successful, they did not set a world record for the deepest freshwater dive, reaching a depth of only 1,580 m (5,180 ft).[79] That record is currently held by Anatoly Sagalevich, at 1,637 m (5,371 ft) (also in Lake Baikal aboard a Pisces submersible in 1990).[79][80] Russian scientist and federal politician Artur Chilingarov, the leader of the mission, took part in the Mir dives[81] as did Russian leader Vladimir Putin.[82]
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+ Since 1993, neutrino research has been conducted at the Baikal Deep Underwater Neutrino Telescope (BDUNT). The Baikal Neutrino Telescope NT-200 is being deployed in Lake Baikal, 3.6 km (2.2 mi) from shore at a depth of 1.1 km (0.68 mi). It consists of 192 optical modules.[83]
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+ The lake, nicknamed "the Pearl of Siberia", drew investors from the tourist industry as energy revenues sparked an economic boom.[85] Viktor Grigorov's Grand Baikal in Irkutsk is one of the investors, who planned to build three hotels, creating 570 jobs. In 2007, the Russian government declared the Baikal region a special economic zone. A popular resort in Listvyanka is home to the seven-story Hotel Mayak. At the northern part of the lake, Baikalplan (a German NGO) built together with Russians in 2009 the Frolikha Adventure Coastline Track, a 100 km (62 mi)-long long-distance trail as an example for sustainable development of the region. Baikal was also declared a UNESCO World Heritage site in 1996. Rosatom plans to build a laboratory near Baikal, in conjunction with an international uranium plant and to invest $2.5 billion in the region and create 2,000 jobs in the city of Angarsk.[85]
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+ Lake Baikal is a popular destination among tourists from all over the world. According to the Russian Federal State Statistics Service, in 2013, 79,179 foreign tourists visited Irkutsk and Lake Baikal; in 2014, 146,937 visitors. The most popular places to stay by the lake are Listvyanka village, Olkhon Island, Kotelnikovsky cape, Baykalskiy Priboi, resort Khakusy and Turka village. The popularity of Lake Baikal is growing from year to year, but there is no developed infrastructure in the area. For the quality of service and comfort from the visitor's point of view, Lake Baikal still has a long way to go.
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+ The ice road to Olkhon Island is the only legal ice road on Lake Baikal. The route is prepared by specialists every year and it opens when the ice conditions allow it. In 2015, the ice road to Olkhon was open from 17 February to 23 March. The thickness of the ice on the road is about 60 cm (24 in), maximum capacity allowed – 10 t (9.8 long tons; 11 short tons); it is open to the public from 9 am to 6 pm. The road through the lake is 12 km (7.5 mi) long and it goes from the village Kurkut on the mainland, to Irkutskaya Guba on Olkhon Island.[86]
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+ Baikal has a number of different tourist activities, depending on the season. Generally, Baikal has two top tourist seasons. The first season is ice season, which starts usually in mid-January and lasts till mid-April.[87] During this season ice depth increases up to 140 centimeters, that allows safe vehicle driving on the ice cover (except heavy vehicles, such as tourist buses, that do not take this risk). This allows access to the figures of ice that are formed at rocky banks of Olkhon Island, including Cape Hoboy, the Three Brothers rock, and caves to the North of Khuzhir. It also provides access to small islands like Ogoy Island and Zamogoy.
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+ The ice itself has a transparency of one meter depth, having different patterns of crevasses, bubbles, and sounds.[citation needed] That is why this season is popular for hiking, ice-walking, ice-skating, and bicycle-riding.[citation needed] An ice route around Olkhon is around 200 km. Some tourists may spot a Baikal seal along the route. Local entrepreneurs offer overnight in Yurt on ice. Also this season attracts fans of ice fishing. This activity is most popular on Buryatia side of Baikal (Ust-Barguzin). Non-fishermen may try fresh Baikal fresh fish on local markets in villages (Listvyanka, Ust-Barguzin).
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+ The ice season ends in mid-April. Owing to increasing temperatures ice starts to melt and becomes shallow and fragile, especially in places with strong under-ice flows. Vehicles and people start to fall under ice. This leads to many casualties every year.[citation needed]
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+ The second tourist season is summer, which lets tourists dive deeper into virgin Baikal nature. Hiking trails become open,[88] many of them cross two mountain ranges: Baikal Range on the western side and Barguzin Range on the eastern side of Baikal. The most popular trail starts in Listvyanka and goes along the Baikal coast to Bolshoye Goloustnoye. The total length of the route is 55 km, but the most part of tourists usually take only a part of it – a section of 25 km to Bolshie Koty. It has a lower difficulty level and could be passed by people without special skills and gear.
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+ Small tourist vessels operate in the area, availing bird-watching, animal watching (especially Baikal seal), and fishing. Water in the lake stays extremely cold in most places (does not exceed 10 C most of the year), but in few gulfs like Chivirkuy it can be comfortable for swimming.[89]
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+ Olkhon's most-populated village Khuzhir is an ecotourist destination.[90] Baikal has always been popular in Russia and CIS-countries, but for the last few years[when?] Baikal has seen an influx of visitors from China and Europe.[91]
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+ Lake Baikal faces a series of detrimental phenomenon including the disappearance of the omul fish, the rapid growth of putrid algae and the death of endemic species of sponges across its area.[92] Environmental advocacy for the lake began in the late 1950s, and in recent decades activists have had to adapt in the face of globalization and authoritarianism.[93]
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+ The Baykalsk Pulp and Paper Mill was constructed in 1966, directly on the shoreline of Lake Baikal. The plant bleached paper using chlorine and discharged waste directly into Lake Baikal. The decision to construct the plant on the Lake Baikal resulted in strong protests from Soviet scientists; according to them, the ultra-pure water of the lake was a significant resource and should have been used for innovative chemical production (for instance, the production of high-quality viscose for the aeronautics and space industries). The Soviet scientists felt that it was irrational to change Lake Baikal's water quality by beginning paper production on the shore. It was their position that it was also necessary to preserve endemic species of local biota, and to maintain the area around Lake Baikal as a recreation zone.[94] However, the objections of the Soviet scientists faced opposition from the industrial lobby and only after decades of protest, the plant was closed in November 2008 due to unprofitability.[95][96] In March 2009, the plant owner announced the paper mill would never reopen.[97] However, on 4 January 2010, production was resumed. Later that year on 13 January 2010, Russian Federation President Vladimir Putin introduced changes in the legislation legalising the operation of the plant; this action brought about a wave of protests from ecologists and local residents.[98] These changes were based on the determination President Putin made through a visual verification of Lake Baikal's condition from a miniature submarine, "I could see with my own eyes – and scientists can confirm – Baikal is in good condition and there is practically no pollution".[99] Despite this, in September 2013, the mill underwent a final bankruptcy, with the last 800 workers slated to lose their jobs by 28 December 2013.[100] On the day the plant was to close, 28 December 2013, the Russian government announced plans to build the Russian Nature Reserve's Expo Center in place of the closed paper mill.[101]
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+ Russian oil pipelines state company Transneft[102] was planning to build a trunk pipeline that would have come within 800 m (2,600 ft) of the lake shore in a zone of substantial seismic activity. Environmental activists in Russia,[103] Greenpeace, Baikal pipeline opposition[104] and local citizens[105] were strongly opposed to these plans, due to the possibility of an accidental oil spill that might cause significant damage to the environment. According to the Transneft's president, numerous meetings with citizens near the lake were held in towns along the route, especially in Irkutsk.[106] Transneft agreed to alter its plans when Russian president Vladimir Putin ordered the company to consider an alternative route 40 kilometers (25 mi) to the north to avoid such ecological risks.[107] Transneft has since decided to move the pipeline away from Lake Baikal, so that it will not pass through any federal or republic natural reserves.[108][109] Work began on the pipeline two days after President Putin agreed to changing the route away from Lake Baikal.[110]
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+ In 2006, the Russian government announced plans to build the world's first international uranium enrichment center at an existing nuclear facility in Angarsk, a city on the river Angara some 95 km (59 mi) downstream from the lake's shores. Critics and environmentalists argued it would be a disaster for the region and are urging the government to reconsider.[111]
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+ After enrichment, only 10% of the uranium-derived radioactive material would be exported to international customers,[111] leaving 90% near the Lake Baikal region for storage. Uranium tailings contain radioactive and toxic materials, which if improperly stored, are potentially dangerous to humans and can contaminate rivers and lakes.[111]
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+ An enrichment center was constructed in the 2010s.[112]
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+ Chinese owned AquaSib has been purchasing land along the lake and started building a bottling plant and pipeline in the town of Kultuk. The goal was to export 190 million liters of water to China even though the lake had been experiencing historically low water levels. This spurred protests by the local population that the lake would be drained of its water, at which point the local government halted the plans pending analysis.[113]
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+ According to The Moscow Times and Vice, an increasing number of an invasive species of algae thrives in the lake from hundreds of tons of liquid waste, including fuel and excrement, regularly disposed into the lake by tourist sites, and up to 25,000 tons of liquid waste are disposed of every year by local ships.[114][115]
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+ The first European to reach the lake is said to have been Kurbat Ivanov in 1643.[116]
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+ In the past, the Baikal was referred to by many Russians as the "Baikal Sea" (Russian: Море Байкал, More Baikal), rather than merely "Lake Baikal" (Russian: Озеро Байкал, Ozero Baikal).[117]
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+ This usage is attested already in the Life of Protopope Avvakum (1621–1682),[118] and on the late-17th-century maps by Semyon Remezov.[119] It is also attested in the famous song, now passed into the tradition, that opens with the words Славное море, священный Байкал (Glorious sea, [the] sacred Bajkal).
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+ To this day, the strait between the western shore of the Lake and the Olkhon Island is called Maloye More (Малое Море), i.e. "the Little Sea".
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+ Lake Baikal is nicknamed "Older sister of Sister Lakes (Lake Khövsgöl and Lake Baikal)".[120]
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+ According to 19th-century traveler T. W. Atkinson, locals in the Lake Baikal Region had the tradition that Christ visited the area:
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+ The people have a tradition in connection with this region which they implicitly believe. They say "that Christ visited this part of Asia and ascended this summit, whence he looked down on all the region around. After blessing the country to the northward, he turned towards the south, and looking across the Baikal, he waved his hand, exclaiming 'Beyond this there is nothing.'" Thus they account for the sterility of Daouria, where it is said "no corn will grow."[121]
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+ Lake Baikal has been celebrated in several Russian folk songs. Two of these songs are well known in Russia and its neighboring countries, such as Japan.
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+ The latter song was a secondary theme song for the Soviet Union's second color film, Ballad of Siberia (1947; in Russian: Сказание о земле Сибирской).
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+ Martin Cruz Smith: "Siberian Dilemma," Simon & Schuster, 2019
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+ Lake Constance (German: Bodensee) refers to three bodies of water on the Rhine at the northern foot of the Alps: the Obersee or Upper Lake Constance, the Untersee or Lower Lake Constance, and a connecting stretch of the Rhine, called the Seerhein. These waterbodies lie within the Lake Constance Basin (Bodenseebecken), which is part of the Alpine Foreland and through which the Rhine flows.[2][3]
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+ The lake is situated where Germany, Switzerland, and Austria meet. Its shorelines lie in the German states of Bavaria and Baden-Württemberg, the Swiss cantons of St. Gallen, Thurgau, and Schaffhausen, and the Austrian state of Vorarlberg. The Rhine flows into the lake from the south, with its original course forming the Austro-Swiss border, and has its outflow on the Lower Lake where — except for Schaffhausen — it forms the German-Swiss border until the city of Basel.[4][5]
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+ The most populous cities on the lake are Constance (German: Konstanz), Friedrichshafen, Radolfzell am Bodensee, Bregenz, and Lindau (Bodensee). The largest islands are Reichenau in the Lower Lake, and Lindau and Mainau in the Upper Lake.
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+ Lake Constance is the third largest freshwater lake in Central and Western Europe in surface area (and the second largest in volume), after Lake Geneva and (in surface area) Lake Balaton.
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+ It is 63 km (39 mi) long, and, nearly 14 km (8.7 mi) at its widest point. It covers about 536 km2 (207 sq mi), and is 395 m (1,296 ft) above sea level. Its greatest depth is 252 metres (827 ft), exactly in the middle of the Upper Lake. Its volume is about 48 km3 (12 cu mi).[1]
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+ The lake has two parts: the main east section, called Obersee or "Upper Lake", covers about 473 square kilometres (183 sq mi), including its northwestern arm, the Überlinger See (61 km2 (24 sq mi)), and the much smaller west section, called Untersee or "Lower Lake", with an area of about 63 square kilometres (24 sq mi).[1][3]
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+ The connection between these two lakes is the Seerhein (lit.: "Lake Rhine"). Geographically, it is sometimes not considered to be part of the lake, but a river.[1][4]
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+ The Lower Lake Constance is loosely divided into three sections around the Island of Reichenau: The two German parts, the Gnadensee (lit.: "Lake Mercy") north of the island and north of the peninsula of Mettnau (the Markelfinger Winkel), and the Zeller See, south of Radolfzell and to the northwest of the Reichenau island, and the mainly Swiss Rheinsee (lit.: "Rhine Lake") – not to be mismatched with the Seerhein at its start! – to the south of the island and with its southwestern arm leading to its effluent in Stein am Rhein.[1][3]
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+ The river water of the regulated Alpine Rhine flows into the lake in the southeast near Bregenz, Austria, then through the Upper Lake Constance hardly targeting the Überlinger See, into the Seerhein in the town of Konstanz, then through the Rheinsee virtually without feeding both German parts of the Lower Lake, and finally feeds the start of the High Rhine in Swiss town Stein am Rhein.[1][5][3]
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+ The lake itself is an important drinking water source for southwestern Germany.
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+ The culminating point of the lake's drainage basin is the Swiss peak Piz Russein of the Tödi massif of the Glarus Alps at 3,613 metres (11,854 ft) above sea level. It starts with the creek Aua da Russein (lit.: "Water of the Russein").[6]
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+ Car ferries link Romanshorn, Switzerland, to Friedrichshafen, and Konstanz to Meersburg, all in Germany.[2][3]
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+ Lake Constance was formed by the Rhine Glacier during the ice age and is a zungenbecken lake. After the end of the last glacial period, about 10,000 years ago, the Obersee and Untersee still formed a single lake. The downward erosion of the High Rhine caused the lake level to gradually sink and a sill, the Konstanzer Schwelle, to emerge.
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+ The Rhine, the Bregenzer Ach, and the Dornbirner Ach carry sediments from the Alps to the lake, thus gradually decreasing the depth and reducing the extension of the lake in the southeast.
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+ In antiquity the two lakes had different names; later, for reasons which are unknown, they came to have the same name.
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+ In the 19th century, there were five different local time zones around Lake Constance. Constance, belonging to the Grand Duchy of Baden, adhered to the Karlsruhe time, Friedrichshafen used the time of the Duchy of Württemberg, in Lindau, the Bavarian Munich time was observed, and Bregenz used the Prague time, while the Swiss shore used the Berne time. One would have needed to travel only 46 kilometers to visit five time zones. Given the amount of trade and traffic over Lake Constance, this led to serious confusion. Public clocks in harbors used three different clock faces, depending on the destinations offered by the boat companies. In 1892, all German territories used CET, the Austrian railways introduced CET already in 1891, and Switzerland followed in 1894. Because traffic timetables had not been yet updated, CET became the sole valid time around and on Lake Constance in 1895.[7]
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+ The Roman geographer Pomponius Mela was the first to mention the lakes around 43 AD, calling the upper lake Lacus Venetus and the lower lake Lacus Acronius, the Rhine passing through both. Around 75 AD, The naturalist Pliny the Elder called them both, Lacus Raetiae Brigantinus after the main Roman town on the lake, Brigantium (later Bregenz). This name is associated with the Celtic Brigantii who lived here, although it is not clear whether the place was named after the tribe or the inhabitants of the region were named after their main settlement. Ammianus Marcellinus later used the form Lacus Brigantiae.[8]
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+ The current German name of Bodensee derives from the place name Bodman, which probably originally derived from the Old High German bodamon which meant "on the soils", indicating a place on level terrain by the lake.[9]:500 This place, situated at the west end of Lake Überlingen (Überlinger See), had a more supraregional character for a certain period in the early Middle Ages as a Frankish imperial palace (Königspfalz), Alamannian ducal seat and mint, which is why the name may have been transferred to the lake ("lake, by which Bodman is situated" = Bodmansee). From 833/834 AD, in Latin sources, the name appears in its Latinised form lacus potamicus.[10] Therefore, the name actually derived from the Bodman Pfalz (Latinized as Potamum) was wrongly assumed by monastic scholars like Walahfrid Strabo to be derived from the Greek word potamos for "river" and meant "river lake". They may also have been influenced by the fact that the Rhine flowed through the lake.[9]:501ff
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+ Wolfram von Eschenbach describes it in Middle High German as the Bodemensee or Bodemsee[11] which has finally evolved into the present German name, Bodensee. The name may be linked to that of the Bodanrück, the hill range between Lake Überlingen and the Lower Lake, and the history of the House of Bodman.
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+ The German name of the lake, Bodensee, has been adopted by many other languages, for example: Dutch: Bodenmeer, Danish: Bodensøen, Norwegian: Bodensjøen, Swedish: Bodensjön, Finnish: Bodenjärvi, Russian: Боденское озеро, Polish: Jezioro Bodeńskie, Czech: Bodamské jezero, Slovak: Bodamské jazero, Hungarian: Bodeni-tó, Croatian: Bodensko jezero, Albanian: Liqeni i Bodenit.
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+ After the Council of Constance in the 15th century, the alternative name Lacus Constantinus was used in the (Roman Catholic) Romance language area. This name, which had been attested as early as 1187 in the form Lacus Constantiensis,[8] came from the town of Konstanz at the outflow of the Rhine from the Obersee, whose original name, Constantia, was in turn derived from the Roman emperor, Constantius Chlorus (around 300 AD). Hence the French: Lac de Constance, Italian: Lago di Costanza, Portuguese: Lago de Constança, Spanish: Lago de Constanza, Romanian: Lacul Constanța, Greek: Λίμνη της Κωνσταντίας – Limni tis Konstantias. The Arabic, بحيرة كونستانس buħaira Konstans and the Turkish, Konstanz gölü, probably go back to the French form of the name. Even in Romance-influenced English the name "Lake Constance" gained a foothold and was then exported into other languages such as Hebrew: ימת קונסטנץ yamat Konstanz and Swahili: Ziwa la Konstanz. In many languages both forms exist in parallel e.g. Romansh: Lai da Constanza and Lai Bodan, Esperanto: Konstanca Lago and Bodenlago.[citation needed]
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+ The poetic name, "Swabian Sea" was adopted by authors of the early modern era and the Enlightenment from ancient authors, possibly Tacitus. However, this assumption was based on an error (similar to that of the Teutoburg Forest and the Taunus): the Romans sometimes used the name Mare Suebicum for the Baltic Sea, not Lake Constance. In times when the Romans had located the so-called "Suebi", then an Elbe Germanic tribe near a sea, this was understandable. The authors of the Early Modern Period overlooked this and adopted the name for the largest lake in the middle of the former Duchy of Swabia, which also included parts of today's Switzerland.[12] Today the name Swabian Sea (Schwäbisches Meer) is only used jocularly as a hyperbolic term for Lake Constance.[13]
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+ No Paleolithic finds have been made in the immediate vicinity of the lake, because the region of Lake Constance was long covered by the Rhine Glacier. The discovery of stone tools (microliths) indicate that hunters and gatherers of the Mesolithic period (Middle Stone Age, 8,000–5,500 BC) frequented the area without settling, however. Only hunting camps have been confirmed. The earliest Neolithic farmers, who belonged to the Linear Pottery culture, also left no traces behind, because the Alpine foreland lay away from the routes along which they had spread during the 6th millennium BC.[14] This changed only in the middle and late Neolithic when shore settlements were established, the so-called pile dwelling and wetland settlements, which have now been uncovered mainly on Lake Überlingen, the Constance Hopper and on the Obersee. At Unteruhldingen, a pile dwelling village has been reconstructed, and now forms an open air museum.
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+ Grave finds from Singen am Hohentwiel date to the beginning of the Early Bronze Age and shore settlements were repeatedly built during the Neolithic Period and the Bronze Age (up to 800 BC). During the following Iron Age the settlement history is interrupted. The settlement of the shore of Lake Constance during the Hallstatt period is attested by grave mounds, which today are usually found in forests where they have been protected from the destruction by agriculture. Since the late Hallstatt period, the peoples living on Lake Constance are referred to as the Celts. During the La Tène period from 450 BC, the population density decreases, as can be deduced partly due from the fact that no more grave mounds were built. For the first time, written reports on Lake Constance have survived. Thus, we learn that the Helvetians settled by the lake in the south, the Rhaetians in the area of the Alpine Rhine Valley and the Vindelici in the northeast. The most important places on the lake were Bregenz (Celtic Brigantion) and today's Constance.
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+ In the course of the Roman Alpine campaign of 16/15 BC, the Lake Constance region was integrated into the Roman Empire. During the campaign, there was also supposed to have been a battle on Lake Constance. The geographer, Pomponius Mela, makes the first mention in 43 AD of Lake Constance as two lakes – the Lacus Venetus (Upper Lake) and the Lacus Acronius (Untersee) – with the Rhine flowing through both. Pliny the Elder referred to Lake Constance as Lacus Brigantinus for the first time. The most important Roman site was Bregenz, which soon became subject to Roman municipal law and later became the seat of the Prefect of the Lake Constance fleet. The Romans were also in Lindau, but settled only on the hills around Lindau as the lakeshore was swampy. Other Roman towns were Constantia (Constance) and Arbor Felix (Arbon).
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+ After the borders of the Roman Empire were drawn back to the Rhine boundary in the 3rd century BC, the Alemanni gradually settled on the north shore of Lake Constance and, later, on the south bank as well. After the introduction of Christianity, the cultural significance of the region grew as a result of the founding of Reichenau Abbey and the Bishopric of Constance. Under the rule of the Hohenstaufens, Imperial Diets (Reichstage) were held by Lake Constance. In Constance, too, a treaty was drawn up between the Hohenstaufen emperor and the Lombard League. Lake Constance also played an important role as a trading post for goods being traded between German and Italian states.
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+ During the Thirty Years' War, there were various conflicts over the control of the region during the Lake War (1632–1648).
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+ After the War of the Second Coalition (1798–1802), which also affected the region and during which Austrian and French flotillas operated on Lake Constance, there was a reorganisation of state relationships.
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+ Lake Constance is located in the foothills of the Alps. The shore length of both main lakes is 273 kilometres (170 mi) long. Of this, 173 kilometres (107 mi) are located in Germany (Baden-Württemberg 155 kilometres or 96 miles, Bavaria 18 kilometres or 11 miles), 28 kilometres (17 mi) run through Austria and 72 kilometres (45 mi) through Switzerland.[17] If the upper and lower lakes are combined, Lake Constance has a total area of 536 km2 (207 sq mi), the third largest lake in Central Europe by area after Lake Balaton (594 km2 or 229 sq mi) and Lake Geneva (580 km2 or 220 sq mi). It is also the second largest by water volume (48.5 km3 or 11.6 cu mi or 39,300,000 acre⋅ft)[18] after Lake Geneva (89 km3 or 21 cu mi or 72,000,000 acre⋅ft) and extends for over 69.2 kilometres (43.0 mi) between Bregenz and Stein am Rhein. Its catchment area is around 11,500 km2 (4,400 sq mi), and reaching as far south as Lago di Lei in Italy.[19]
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+ The area of the Obersee, or Upper Lake, is 473 km2 (183 sq mi). It extends from Bregenz to Bodman-Ludwigshafen for over 63.3 kilometres (39.3 mi) and is 14 kilometres (8.7 mi) wide between Friedrichshafen and Romanshorn. At its deepest point between Fischbach and Uttwil, it is 251.14 metres (824.0 ft) deep.
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+ The three small bays on the Vorarlberg shore have their own names: the Bay of Bregenz, off Hard and Fußach is the Bay of Fussach and, west of that is the Wetterwinkel. Farther west, now in Switzerland, is the Bay of Rorschach. To the north, on the Bavarian side, is the Bay of Reutin. The railway embankment from the mainland to the island of Lindau and the motorway bridge over the lake border the so-called Little Lake (Kleiner See), which is located between the Lindau village of Aeschach and the island.
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+ The northwestern, finger-shaped arm of the Obersee is called Überlinger See (or Überlingersee in Swiss Standard German), or Lake Überlingen. It is sometimes regarded as a separate lake, the boundary between Lake Überlingen and the rest of the Upper Lake runs approximately along the line between the southeast tip of Bodanrück (the Hörnle, which belongs to the town of Konstanz) and Meersburg. The Constance Hopper lies between the German and Swiss shores east of Konstanz.
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+ The Obersee and Untersee are connected by the Seerhein.
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+ The Untersee, or Lower Lake, which is separated from the Obersee and from its north-west arm, the Überlinger See, by the large peninsula of Bodanrück, has an area of 63 km2 (24 sq mi). It is strongly characterised and divided into different areas by end moraines, various glacial snouts and medial moraines. These various areas of the lake have their own names. North of Reichenau Island is the Gnadensee. West of the island of Reichenau, between the peninsula of Höri and the peninsula of Mettnau is the Zeller See (or Zellersee in Swiss Standard German), or Lake Zell. North of the peninsula and swamp land Mettnau lies the lake part Markelfinger Winkel. The drumlins of the southern Bodanrück continue along the bed of these northern parts of the lake. South of the Reichenau, from Gottlieben to Eschenz, stretches the Rheinsee (lit.: "Rhine Lake") with strong Rhine currents in places. Previously this lake part was named Lake Bernang after the village of Berlingen. On most of the maps the name of the Rheinsee is not shown, because this place is best suited for the name of the Untersee.[20]
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+ The present-day shape of Lake Constance has resulted from the combination of several factors:
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+ Like any glacial lake, Lake Constance will also silt up by sedimentation. This process can best be observed at the mouths of the larger rivers, especially that of the Alpine Rhine. The silting up process is accelerated by ever-increasing erosion by the Rhine and the associated reduction in the level of the lake.
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+ The main tributary of Lake Constance is the Alpine Rhine. The Alpine Rhine and the Seerhein do not mix greatly with the waters of the lake and flow through the lakes along courses that change relatively little. There are also numerous smaller tributaries (236 in all). The most important tributaries of the Obersee are (counterclockwise) the Dornbirner Ach, Bregenzer Ach, Leiblach, Argen, Schussen, Rotach, Seefelder Aach, Stockacher Aach, Salmsacher Aach, the Aach near Arbon, Steinach, Goldach and the Old Rhine. The outflow of the Obersee is the Seerhein, which in turn is the main tributary of the Untersee. The most important tributary of the Untersee is the Radolfzeller Aach.
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+ Because the Alpine Rhine brings with it drift from the mountains and deposits this material as sediment, the Bay of Bregenz will silt up in a few centuries time. The silting up of the entire Lake Constance is estimated to take another ten to twenty thousand years.
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+ The outflow of the Untersee is the High Rhine with the Rhine Falls at Schaffhausen. Both the average precipitation of 0.45 km³/a and evaporation which averages 0.29 km³/a cause a net change in the level of Lake Constance that is less when compared to the influence of the inflows and outflows.[18] Further quantities of lake water are extracted by municipal waterworks around the lake and the water company of Bodensee-Wasserversorgung.
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+ In Lake Constance there are ten islands that are larger than 2,000 m².
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+ By far the largest is the island of Reichenau in the Untersee, which belongs to the municipality of Reichenau. The former abbey of Reichenau is a UNESCO World Heritage Site due to its three early and highly medieval churches. The island is also known for its intensive cultivation of fruit and vegetables.
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+ The island of Lindau is located in the east of the Obersee, and is the second largest island. On it is the old town and main railway station of Lindau.
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+ The third largest island is Mainau in the southeast of Lake Überlingen. The owners, the family of Bernadotte, have set up the island as a tourist attraction and created botanical gardens and wildlife enclosures.
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+ Relatively large, but uninhabited and inaccessible because of their status as nature reserves, are two islands off the Wollmatinger Ried: the Triboldingerbohl which has an area of 13 ha and Mittler or Langbohl which is just 3 ha in area.
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+ Smaller islands in the Obersee are:
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+ In the Untersee are:
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+ In Lake Constance there are several peninsulas which vary greatly in size:
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+ The shores of Lake Constance consist mainly of gravel. In some places there are also sandy beaches, such as the Rohrspitz in the Austrian section of the lake, the Langenargen and Marienschlucht.
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+ According to the data of the International Water Protection Commission for the Lake Constance, the approximate shore length is 273 km (see Coastline paradox). The inflow of water is constantly changing, mainly due to rain and the snow melt in the Alps. Its average surface area is about 395 m above NN (in Switzerland the absolute value is slightly higher in m above sea level). The more or less regular seasonal fluctuations in the water level also lead to slight variations in shore length and differences in the shore zone habitats (depending on high and low water).
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+ The climate of the Lake Constance area is characterised by mild temperatures with moderate gradients, thanks to the balancing and retarding effect of the large body of water. However, due to the year-round influence of föhn winds which causes frequent fog in winter and close weather in summer, it is considered a stressful climate.
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+ Lake Constance is also considered to be a risky and challenging lake for water sports because of the danger of gusty winds which can whip up waves as the weather changes suddenly. The most dangerous wind is the föhn, a warm down-slope wind from the Alps, which spreads out across the water, especially through the Alpine Rhine Valley and can generate waves several metres high.
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+ Similarly dangerous for those unfamiliar with the area, are the sudden stormy gusts of wind during summer thunderstorms. They constantly claim victims from the water sports fraternity. During a thunderstorm in July 2006, waves reached heights of up to 3.50 metres.
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+ For these reasons, there is a storm warning system in all three neighbouring countries. For storm warning purposes, Lake Constance is divided into three warning regions (west, centre and east). Warnings can be issued for each region independently. A "high winds" warning will be issued when squalls are expected of between 25 and 33 knots or registering force 6 to 8 on the Beaufort scale. A gale warning announces the likelihood of gale-force winds, i.e. those at speeds as of 34 knots or more or force 8 on the Beaufort scale. In order to issue these warnings, orange-coloured flashing lights are installed around the lake, which flash at a frequency of 40 times per minute for high winds or 90 times per minute for gales. It can happen that, due to the differently regulated responsibilities and assessments, a gale warning is issued on the Swiss side of the Obersee, but not on the German or Austrian shores, and vice versa. Ships and ferries on Lake Constance indicate a gale warning by hoisting a Sturmballon ("storm ball") up the mast.
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+ A one-hundred year event is the freezing over of Lake Constance, when the Lower Lake, Lake Überlingen and the Upper Lake are completely frozen over so that people can safely cross the lake on foot. The three last so-called Seegfrörne events were in 1963, 1880 and 1830.
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+ Certain parts of the lake freeze over more frequently, mainly due to their shallow depth of water and shelter, as is the case, for example, of the so-called Markelfinger Winkel between the municipality of Markelfingen and the Mettnau peninsula.
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+ The lake lies where the countries of Austria, Germany, and Switzerland meet.[25] There is no legally binding agreement as to where the borders lie between the three countries.[25][26] However, Switzerland holds the view that the border runs through the middle of the lake, Austria is of the opinion that the contentious area belongs to all the states on its banks, which is known as a "condominium", and Germany holds an ambiguous opinion.[25][27] Legal questions pertaining to ship transport and fishing are regulated in separate treaties.
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+ Disputes occasionally arise. One concerns a houseboat which was moored in two states (ECJ c. 224/97 Erich Ciola); another concerns the rights to fish in the Bay of Bregenz. In relation to the latter, an Austrian family was of the opinion that it alone had the right to fish in broad portions of the bay. However, this was accepted neither by the Austrian courts nor by the organs and courts of the other states.[28]
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+ Until the 19th century, Lake Constance was a natural lake. Since then, nature has been heavily influenced by clearing and the cultivation of much of the land around its shores. However, some near-natural areas have been largely conserved, especially in the nature reserves, or were re-naturalised. As a result, the Lake Constance region has some unusual ecological features. These include the large forested area on the Bodanrück, the occurrence of marsh gentian and orchids of the genera Dactylorhiza and Orchis in the Wollmatinger Ried, and the Siberian iris (Iris sibirica) in the Eriskircher Ried, which was therefore given its own name.[29] One unique species among the local flora is the Lake Constance forget-me-not (Myosotis rehsteineri), whose habitat is restricted to undisturbed beaches of lime trees.
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+ Lake Constance is also the home of numerous bird species, many of which nest in its nature reserves, such as the Wollmatinger Ried or the Mettnau peninsula. 412 species have so far been recorded.[30]
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+ The ten most common breeding bird species at Lake Constance according to a 2000–2003 survey in descending order are the: blackbird, chaffinch, house sparrow, great tit, blackcap, starling, robin, chiffchaff, greenfinch, and blue tit.[31]
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+ In spring, the Lake Constance is an important breeding ground, especially for the coot and great crested grebe.[32] Typical waterfowl include the: shoveler, goldeneye, goosander, pochard, grey heron, pintail, tufted duck and mallard.[33]
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+ In December 2014, 1,389 cormorant were counted. The International Lake Constance Fishery Association (IBF) estimates the food requirements of the cormorants on Lake Constance at 150 tonnes of fish annually.[34]
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+ Lake Constance is an important overwintering area for around 250,000 birds.[35] annually. Bird species such as the dunlin, the curlew and the lapwing overwinter at Lake Constance.[36] In the middle of December 2014 there were 56,798 heron, 51,713 coot and 43,938 pochard.[34] In November/December are about 10,000 to 15,000 red-crested pochard and 10,000 great crested grebe on Lake Constance.[37]
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+ During migration in late autumn there are also numerous loons on the lake (black-throated and red-throated loon, as well as a few great northern loons). Lake Constance is also very important as a staging post during the bird migration. Bird migration is often inconspicuous and most noticeable when there are special weather conditions that make day migration obvious. Only where there is a prolonged spell of widespread low-pressure is it common to observe the congestion of large groups of migratory birds. This can often be observed in autumn on the Eriskircher Ried on the northern shore of Lake Constance. This is where broad front migration converges on the lake and birds then try to move along the shore towards the northwest. The importance of Lake Constance as an important area for resting and overwintering is underlined by the Max Planck Institute for Ornithology's Radolfzell Bird Observatory (Vogelwarte Radolfzell), which is the bird ringing centre for the German states of Bavaria, Baden-Württemberg, Berlin, Rhineland-Palatinate and the Saarland as well as for Austria, and which researches bird migration.[38]
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+ Around 45 species of fish live in Lake Constance. The annual haul from fishing is 1.5 million kg. Unusual species occurring here considering the location of the lake are the whitefish (Coregonus spec.) and the Arctic char (Salvelinus alpinus). Fish that are important for the fishing industry are:
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+ The Bodenseefelchen (Coregonus wartmanni), which was named after Lake Constance due to the great numbers found there, is often prepared whole or as a fillet, in the style of the miller's wife (nach Müllerin Art), in local fish restaurants in a similar way to other trout[40] It is also often served smoked.
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+ The endemic species, formerly found in Lake Constance, the Bodensee-Kilch (Coregonus gutturosus) and deepwater char (Salvelinus profundus) are now assumed to be extinct.[41]
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+ For many years non-native species have settled in the Lake Constance ecosystem and, in some cases, endangered or threatened native flora and fauna. At Lake Constance, non-native species have been increasing annually. Several have been transported from other waterbodies as 'blind passengers' on the outside of boats, life jackets, anchor chains or ropes or diving gear.[42] Others have immigrated from the Black Sea or the Danube since the opening of the Main-Danube Canal. Others have been deliberately introduced.[43]
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+ Even the rainbow trout (Oncorhynchus mykiss) is not a native fish. It was introduced into Lake Constance around 1880 for economic reasons to enhance the local fauna.[44]
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+ Among the foreign species of animal in Lake Constance are the zebra mussel (Dreissena polymorpha) which, since the 18th century, has spread from the Black Sea region across most of Europe and was carried into Lake Constance between 1960 and 1965. After a huge increase in numbers during the 1980s in the Rhine and large lakes, this species is now in retreat today. The zebra mussel causes problems because, among other things, it blocks water extraction pipes. In addition, the species can be a disaster for domestic shellfish, because it competes for their food.[45] Today, according to the Institute for Lake Research (Institut für Seenforschung, ISF), the zebra mussel is also an important food for overwintering waterfowl. In fact, the number of overwinterers has more than doubled in around 30 years.[44]
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+
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+ The killer shrimp (Dikerogammarus villosus) has spread since 2002 from two sections of shoreline near Hagnau and Immenstaad, over the whole Lake Überlingen (2004), the whole of the Upper Lake (2006) and almost the whole Lake Constance and Rheinsee shore (2007).[46] As its name implies, it is a voracious burglar of fish larvae and fish eggs.[44]
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+ The most recent example is the little opossum shrimp (Limnomysis benedeni), only six to eleven millimeters long, which was found in 2006 in the Vorarlberg region of Hard, and can now be found almost all over Lake Constance.[44] It comes from the waters around the Black Sea. It was presumably first transported by ships up the Danube before it spread into the Rhine river system and entered Lake Constance. The opossum shrimp, which occurs in many places in shoals of several million in winter, are already an influential link in the food chain in Lake Constance. They consume dead animal and plant material as well as phytoplankton, but are also eaten by fish themselves.[45]
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+ Today, in western Lake Constance are found: the North American spinycheek crayfish (Orconectes limosus), which was introduced into European waters in the mid-19th century to increase the yield,[44] occasionally the Chinese mitten crab (Eriocheir sinensis), and in the lake's tributaries, the signal crayfish (Pacifastacus leniusulus). As these species of large crayfish are immune to crayfish plague, but spread the pathogen, they are a great danger to native species such as noble crayfish, white-clawed crayfish or stone crayfish. The animals are often undemanding, multiply rapidly and lead predatory lives, thus also posing a threat to various small species of fish.[45] The ISF has been systematically researching the subject since 2003.[44]
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+
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+ After a collision with the Stadt Zürich in 1864 the wreck of the Jura has lain on the lake bed at a depth of 45 metres off the Swiss shore. In the early 20th century four ships were sunk in the Obersee after being taken out of service: in 1931 the Baden, formerly the Kaiser Wilhelm, in 1932 the Helvetia, in 1933 the Säntis and in 1934 the Stadt Radolfzell. The hull of the burnt-out Friedrichshafen was scuttled in 1944 off the mouth of the Argen in 100 to 150 metres of water.[47][48]
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+ The tourism and leisure industry is important for this region. Overnight stays reached 17,56m visitors in 2012 with an turnover of about 1.9bn Euros. The same amount comes from the 70 million daily visitors that visit Lake Constance each year.[49]
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+ This region is known for sightseeing, water-sports, winter-sports like Skiing, summer-sports like Swimming (sport), Sailing and recreation. It is also one of the few places where modern Zeppelin airships operate and 12–14 people can take a trip above the lake around various points of interests.[50]
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+ In cooperation with tourism service providers, tourism organizations and public institutions in Germany, Austria, Switzerland and Liechtenstein, the International Bodensee Tourismus GmbH (IBT GmbH)[51] is responsible for the tourism marketing of the Lake Constance region.
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+ The lake and the region around it have a substantial touristic infrastructure as well as many attractions and points of interests. Important are especially cities like Konstanz, Überlingen, Meersburg, Friedrichshafen, Lindau and Bregenz as they are the big hubs for boating tourism. The main tourism attractions are places like Rhine Falls, one of the three biggest waterfalls in Europe, the Mainau Island and Reichenau Island (UNESCO world heritage), the pilgrimage church Birnau, castles and palaces like Salem Abbey, Meersburg Castle as well as another UNESCO world heritage site, the Pfahlbaumuseum Unteruhldingen (German for Stilt house museum) as well as Church of St. George, Oberzell, Reichenau.
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+ The Alps reach almost to the east of the lake, producing great scenic beauty. The Pfänderbahn goes from top of the mountain right down, next to the lake in Bregenz.
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+ Lake Constance is the location for the annual Bregenzer Festspiele, a well-known arts festival that, among other venues, takes place on a floating stage in Bregenz. The operas, plays and concerts performed are usually popular works, e.g. The Magic Flute by Wolfgang Amadeus Mozart or Rigoletto by Giuseppe Verdi.[52]
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+ Since 2001, the ART BODENSEE takes place in Dornbirn. It is an annual meeting point for the exchange between collectors, artists and art appreciators.[53]
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+ Biking around the lake is also possible on the 261 km (162 mi) long trail called "Bodensee-Radweg". It brings its visitors to the most interesting sites and goes around the whole lake. Nevertheless, various shortcuts via ferries allow shorter routes and the trail is suitable for all levels.[54] Note: There is also a trail that goes by the name "Bodensee-Rundweg".[55] This road was intended for pedestrians so biking is sometimes not suitable or allowed.
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+ The 260 kilometers long Lake Constance circular route, signposted as "Bodensee Rundwanderweg", leads around Lake Constance through the territories of Germany, Austria and Switzerland. It is mainly intended for hiking; cyclists follow the sometimes slightly different managed Lake Constance cycle path.[56] The trail can be walked in smaller stages of various lengths and offers nice views of the lake, landscape and wildlife. However, due to industrial settlements, buildings and nature reserves, not all the coastal zones are readily accessible. Furthermore, in the estuary of the rivers, such the Leiblach, Bregenzer Ach, canalized Rhine and Old Rhine (Fußacher breakthrough), considerable distances have to be covered inland to the next bridge or river crossing point. Due to busy riverside roads, the Bodensee-Rundweg sometimes runs as a trail above the lake with some lookout possibilities.
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+ Lake Constance is also a hub for long-distance hikers and pilgrims. It has been a crucial reference point of important pilgrimage routes since ancient times:[57]
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+ Swimming in the lake is usually possible from mid-June to mid-September. Depending on the weather, the water temperatures reach 19 to 25 °C (66.2 to 77.0 °F). Within one day, differences of up to 3 °C (5.4 °F) are possible with appropriate sunlight, so that the lake invites to swim, especially on warm summer evenings.[60]
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+ Diving in Lake Constance is considered attractive and challenging. Most of the diving areas are located in the northern part of the lake (Überlingen, Ludwigshafen, Marienschlucht and others), a few also in the south.[61] The areas should be dived exclusively by experienced divers under the guidance of one of the local diving schools or a seasoned diver. Diving at some spots like the impressive devils table ("Teufelstisch") called rock needle in the lake in front of the Marienschlucht, is only allowed after approval by the district office Konstanz.
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+ A famous freshwater wreck in Europe is the paddle steamer Jura, which lies in front of Bottighofen at a depth of 39 metres (128 feet). The canton of Thurgau, the office for archeology in Frauenfeld, has placed the Jura under protection as an underwater industrial monument.[62]
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+ For all divers, the water in Lake Constance—even in summer—is already below 10 °C (50 °F) from a depth of 10 metres (32.8 ft) which requires suitable cold-water regulators that do not freeze at such temperatures.
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+ The importance of pleasure boating is enormous. At the beginning of 2011, 57,875 amusement vehicles were registered for Lake Constance.[63]
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+ The legal basis for all shipping on the lake is the ordinance on shipping on Lake Constance, or "Bodensee-Schifffahrtsordnung". It is monitored on Lake Constance and on the Upper Rhine by the German, Swiss and Austrian Water Police/ "Seepolizei".
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+ All boats must be registered and boat drivers must hold a "Bodenseeschifferpatent" (Authorization to drive a patented vehicle on Lake Constance). It is awarded in Germany by the shipping offices of the district of Constance, the Lake Constance district and the district of Lindau, in Switzerland by the cantonal authorities and in Austria by the District Commission Bregenz. For pleasure boaters short-term guest licenses are possible (for the categories A for motorboats over 4.4 kW and D for sailboats over 12 m2 sail area).
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+ Boating events
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+ From the entry of the Rhine, on the northern or right shore:
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+ From the entry of the Rhine, on the southern or left shore:
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+ The lake was frozen in the years 1077 (?), 1326 (partial), 1378 (partial), 1435, 1465 (partial), 1477 (partial), 1491 (partial?), 1517 (partial), 1571 (partial), 1573, 1600 (partial), 1684, 1695, 1709 (partial), 1795, 1830, 1880 (partial), and 1963.
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+ About 1,000 tonnes (1,100 short tons) of fish were caught by 150 professional fishermen in 2001 which was below the previous ten-year average of 1,200 tonnes (1,300 short tons) per year. The Lake Constance trout (Salmo trutta) was almost extinct in the 1980s due to pollution, but thanks to protective measures they have made a significant return. Lake Constance is the home of the critically endangered species of trout Salvelinus profundus,[67] and formerly also the now extinct Lake Constance whitefish (Coregonus gutturosus).[68]
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+ Digestion is the breakdown of large insoluble food molecules into small water-soluble food molecules so that they can be absorbed into the watery blood plasma. In certain organisms, these smaller substances are absorbed through the small intestine into the blood stream. Digestion is a form of catabolism that is often divided into two processes based on how food is broken down: mechanical and chemical digestion. The term mechanical digestion refers to the physical breakdown of large pieces of food into smaller pieces which can subsequently be accessed by digestive enzymes. In chemical digestion, enzymes break down food into the small molecules the body can use.
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+ In the human digestive system, food enters the mouth and mechanical digestion of the food starts by the action of mastication (chewing), a form of mechanical digestion, and the wetting contact of saliva. Saliva, a liquid secreted by the salivary glands, contains salivary amylase, an enzyme which starts the digestion of starch in the food; the saliva also contains mucus, which lubricates the food, and hydrogen carbonate, which provides the ideal conditions of pH (alkaline) for amylase to work. After undergoing mastication and starch digestion, the food will be in the form of a small, round slurry mass called a bolus. It will then travel down the esophagus and into the stomach by the action of peristalsis. Gastric juice in the stomach starts protein digestion. Gastric juice mainly contains hydrochloric acid and pepsin. In infants and toddlers gastric juice also contains rennin. As the first two chemicals may damage the stomach wall, mucus is secreted by the stomach, providing a slimy layer that acts as a shield against the damaging effects of the chemicals. At the same time protein digestion is occurring, mechanical mixing occurs by peristalsis, which is waves of muscular contractions that move along the stomach wall. This allows the mass of food to further mix with the digestive enzymes.
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+ After some time (typically 1–2 hours in humans, 4–6 hours in dogs, 3–4 hours in house cats),[citation needed] the resulting thick liquid is called chyme. When the pyloric sphincter valve opens, chyme enters the duodenum where it mixes with digestive enzymes from the pancreas and bile juice from the liver and then passes through the small intestine, in which digestion continues. When the chyme is fully digested, it is absorbed into the blood. 95% of nutrient absorption occurs in the small intestine. Water and minerals are reabsorbed back into the blood in the colon (large intestine) where the pH is slightly acidic about 5.6 ~ 6.9. Some vitamins, such as biotin and vitamin K (K2MK7) produced by bacteria in the colon are also absorbed into the blood in the colon. Waste material is eliminated from the rectum during defecation.[1]
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+ Digestive systems take many forms. There is a fundamental distinction between internal and external digestion. External digestion developed earlier in evolutionary history, and most fungi still rely on it.[2] In this process, enzymes are secreted into the environment surrounding the organism, where they break down an organic material, and some of the products diffuse back to the organism. Animals have a tube (gastrointestinal tract) in which internal digestion occurs, which is more efficient because more of the broken down products can be captured, and the internal chemical environment can be more efficiently controlled.[3]
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+ Some organisms, including nearly all spiders, simply secrete biotoxins and digestive chemicals (e.g., enzymes) into the extracellular environment prior to ingestion of the consequent "soup". In others, once potential nutrients or food is inside the organism, digestion can be conducted to a vesicle or a sac-like structure, through a tube, or through several specialized organs aimed at making the absorption of nutrients more efficient.
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+ Bacteria use several systems to obtain nutrients from other organisms in the environments.
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+ In a channel transupport system, several proteins form a contiguous channel traversing the inner and outer membranes of the bacteria. It is a simple system, which consists of only three protein subunits: the ABC protein, membrane fusion protein (MFP), and outer membrane protein (OMP)[specify]. This secretion system transports various molecules, from ions, drugs, to proteins of various sizes (20–900 kDa). The molecules secreted vary in size from the small Escherichia coli peptide colicin V, (10 kDa) to the Pseudomonas fluorescens cell adhesion protein LapA of 900 kDa.[4]
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+
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+ A type III secretion system means that a molecular syringe is used through which a bacterium (e.g. certain types of Salmonella, Shigella, Yersinia) can inject nutrients into protist cells. One such mechanism was first discovered in Y. pestis and showed that toxins could be injected directly from the bacterial cytoplasm into the cytoplasm of its host's cells rather than simply be secreted into the extracellular medium.[5]
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+ The conjugation machinery of some bacteria (and archaeal flagella) is capable of transporting both DNA and proteins. It was discovered in Agrobacterium tumefaciens, which uses this system to introduce the Ti plasmid and proteins into the host, which develops the crown gall (tumor).[6] The VirB complex of Agrobacterium tumefaciens is the prototypic system.[7]
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+
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+ The nitrogen fixing Rhizobia are an interesting case, wherein conjugative elements naturally engage in inter-kingdom conjugation. Such elements as the Agrobacterium Ti or Ri plasmids contain elements that can transfer to plant cells. Transferred genes enter the plant cell nucleus and effectively transform the plant cells into factories for the production of opines, which the bacteria use as carbon and energy sources. Infected plant cells form crown gall or root tumors. The Ti and Ri plasmids are thus endosymbionts of the bacteria, which are in turn endosymbionts (or parasites) of the infected plant.
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+ The Ti and Ri plasmids are themselves conjugative. Ti and Ri transfer between bacteria uses an independent system (the tra, or transfer, operon) from that for inter-kingdom transfer (the vir, or virulence, operon). Such transfer creates virulent strains from previously avirulent Agrobacteria.
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+ In addition to the use of the multiprotein complexes listed above, Gram-negative bacteria possess another method for release of material: the formation of outer membrane vesicles.[8][9] Portions of the outer membrane pinch off, forming spherical structures made of a lipid bilayer enclosing periplasmic materials. Vesicles from a number of bacterial species have been found to contain virulence factors, some have immunomodulatory effects, and some can directly adhere to and intoxicate host cells. While release of vesicles has been demonstrated as a general response to stress conditions, the process of loading cargo proteins seems to be selective.[10]
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+ The gastrovascular cavity functions as a stomach in both digestion and the distribution of nutrients to all parts of the body. Extracellular digestion takes place within this central cavity, which is lined with the gastrodermis, the internal layer of epithelium. This cavity has only one opening to the outside that functions as both a mouth and an anus: waste and undigested matter is excreted through the mouth/anus, which can be described as an incomplete gut.
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+ In a plant such as the Venus Flytrap that can make its own food through photosynthesis, it does not eat and digest its prey for the traditional objectives of harvesting energy and carbon, but mines prey primarily for essential nutrients (nitrogen and phosphorus in particular) that are in short supply in its boggy, acidic habitat.[11]
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+ A phagosome is a vacuole formed around a particle absorbed by phagocytosis. The vacuole is formed by the fusion of the cell membrane around the particle. A phagosome is a cellular compartment in which pathogenic microorganisms can be killed and digested. Phagosomes fuse with lysosomes in their maturation process, forming phagolysosomes. In humans, Entamoeba histolytica can phagocytose red blood cells.[12]
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+ To aid in the digestion of their food animals evolved organs such as beaks, tongues, teeth, a crop, gizzard, and others.
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+ Birds have bony beaks that are specialised according to the bird's ecological niche. For example, macaws primarily eat seeds, nuts, and fruit, using their impressive beaks to open even the toughest seed. First they scratch a thin line with the sharp point of the beak, then they shear the seed open with the sides of the beak.
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+ The mouth of the squid is equipped with a sharp horny beak mainly made of cross-linked proteins. It is used to kill and tear prey into manageable pieces. The beak is very robust, but does not contain any minerals, unlike the teeth and jaws of many other organisms, including marine species.[13] The beak is the only indigestible part of the squid.
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+ The tongue is skeletal muscle on the floor of the mouth of most vertebrates, that manipulates food for chewing (mastication) and swallowing (deglutition). It is sensitive and kept moist by saliva. The underside of the tongue is covered with a smooth mucous membrane. The tongue also has a touch sense for locating and positioning food particles that require further chewing. The tongue is utilized to roll food particles into a bolus before being transported down the esophagus through peristalsis.
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+
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+ The sublingual region underneath the front of the tongue is a location where the oral mucosa is very thin, and underlain by a plexus of veins. This is an ideal location for introducing certain medications to the body. The sublingual route takes advantage of the highly vascular quality of the oral cavity, and allows for the speedy application of medication into the cardiovascular system, bypassing the gastrointestinal tract.
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+
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+ Teeth (singular tooth) are small whitish structures found in the jaws (or mouths) of many vertebrates that are used to tear, scrape, milk and chew food. Teeth are not made of bone, but rather of tissues of varying density and hardness, such as enamel, dentine and cementum. Human teeth have a blood and nerve supply which enables proprioception. This is the ability of sensation when chewing, for example if we were to bite into something too hard for our teeth, such as a chipped plate mixed in food, our teeth send a message to our brain and we realise that it cannot be chewed, so we stop trying.
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+
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+ The shapes, sizes and numbers of types of animals' teeth are related to their diets. For example, herbivores have a number of molars which are used to grind plant matter, which is difficult to digest. Carnivores have canine teeth which are used to kill and tear meat.
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+
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+ A crop, or croup, is a thin-walled expanded portion of the alimentary tract used for the storage of food prior to digestion. In some birds it is an expanded, muscular pouch near the gullet or throat. In adult doves and pigeons, the crop can produce crop milk to feed newly hatched birds.[14]
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+ Certain insects may have a crop or enlarged esophagus.
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+
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+ Herbivores have evolved cecums (or an abomasum in the case of ruminants). Ruminants have a fore-stomach with four chambers. These are the rumen, reticulum, omasum, and abomasum. In the first two chambers, the rumen and the reticulum, the food is mixed with saliva and separates into layers of solid and liquid material. Solids clump together to form the cud (or bolus). The cud is then regurgitated, chewed slowly to completely mix it with saliva and to break down the particle size.
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+
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+ Fibre, especially cellulose and hemi-cellulose, is primarily broken down into the volatile fatty acids, acetic acid, propionic acid and butyric acid in these chambers (the reticulo-rumen) by microbes: (bacteria, protozoa, and fungi). In the omasum, water and many of the inorganic mineral elements are absorbed into the blood stream.
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+
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+ The abomasum is the fourth and final stomach compartment in ruminants. It is a close equivalent of a monogastric stomach (e.g., those in humans or pigs), and digesta is processed here in much the same way. It serves primarily as a site for acid hydrolysis of microbial and dietary protein, preparing these protein sources for further digestion and absorption in the small intestine. Digesta is finally moved into the small intestine, where the digestion and absorption of nutrients occurs. Microbes produced in the reticulo-rumen are also digested in the small intestine.
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+ Regurgitation has been mentioned above under abomasum and crop, referring to crop milk, a secretion from the lining of the crop of pigeons and doves with which the parents feed their young by regurgitation.[15]
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+ Many sharks have the ability to turn their stomachs inside out and evert it out of their mouths in order to get rid of unwanted contents (perhaps developed as a way to reduce exposure to toxins).
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+ Other animals, such as rabbits and rodents, practise coprophagia behaviours – eating specialised faeces in order to re-digest food, especially in the case of roughage. Capybara, rabbits, hamsters and other related species do not have a complex digestive system as do, for example, ruminants. Instead they extract more nutrition from grass by giving their food a second pass through the gut. Soft faecal pellets of partially digested food are excreted and generally consumed immediately. They also produce normal droppings, which are not eaten.
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+ Young elephants, pandas, koalas, and hippos eat the faeces of their mother, probably to obtain the bacteria required to properly digest vegetation. When they are born, their intestines do not contain these bacteria (they are completely sterile). Without them, they would be unable to get any nutritional value from many plant components.
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+
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+ An earthworm's digestive system consists of a mouth, pharynx, esophagus, crop, gizzard, and intestine. The mouth is surrounded by strong lips, which act like a hand to grab pieces of dead grass, leaves, and weeds, with bits of soil to help chew. The lips break the food down into smaller pieces. In the pharynx, the food is lubricated by mucus secretions for easier passage. The esophagus adds calcium carbonate to neutralize the acids formed by food matter decay. Temporary storage occurs in the crop where food and calcium carbonate are mixed. The powerful muscles of the gizzard churn and mix the mass of food and dirt. When the churning is complete, the glands in the walls of the gizzard add enzymes to the thick paste, which helps chemically breakdown the organic matter. By peristalsis, the mixture is sent to the intestine where friendly bacteria continue chemical breakdown. This releases carbohydrates, protein, fat, and various vitamins and minerals for absorption into the body.
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+ In most vertebrates, digestion is a multistage process in the digestive system, starting from ingestion of raw materials, most often other organisms. Ingestion usually involves some type of mechanical and chemical processing. Digestion is separated into four steps:
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+ Underlying the process is muscle movement throughout the system through swallowing and peristalsis. Each step in digestion requires energy, and thus imposes an "overhead charge" on the energy made available from absorbed substances. Differences in that overhead cost are important influences on lifestyle, behavior, and even physical structures. Examples may be seen in humans, who differ considerably from other hominids (lack of hair, smaller jaws and musculature, different dentition, length of intestines, cooking, etc.).
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+ The major part of digestion takes place in the small intestine. The large intestine primarily serves as a site for fermentation of indigestible matter by gut bacteria and for resorption of water from digests before excretion.
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+
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+ In mammals, preparation for digestion begins with the cephalic phase in which saliva is produced in the mouth and digestive enzymes are produced in the stomach. Mechanical and chemical digestion begin in the mouth where food is chewed, and mixed with saliva to begin enzymatic processing of starches. The stomach continues to break food down mechanically and chemically through churning and mixing with both acids and enzymes. Absorption occurs in the stomach and gastrointestinal tract, and the process finishes with defecation.[1]
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+
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+ The human gastrointestinal tract is around 9 meters long. Food digestion physiology varies between individuals and upon other factors such as the characteristics of the food and size of the meal, and the process of digestion normally takes between 24 and 72 hours.[16]
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+
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+ Digestion begins in the mouth with the secretion of saliva and its digestive enzymes. Food is formed into a bolus by the mechanical mastication and swallowed into the esophagus from where it enters the stomach through the action of peristalsis. Gastric juice contains hydrochloric acid and pepsin which would damage the walls of the stomach and mucus is secreted for protection. In the stomach further release of enzymes break down the food further and this is combined with the churning action of the stomach. The partially digested food enters the duodenum as a thick semi-liquid chyme. In the small intestine, the larger part of digestion takes place and this is helped by the secretions of bile, pancreatic juice and intestinal juice. The intestinal walls are lined with villi, and their epithelial cells is covered with numerous microvilli to improve the absorption of nutrients by increasing the surface area of the intestine.
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+
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+ In the large intestine the passage of food is slower to enable fermentation by the gut flora to take place. Here water is absorbed and waste material stored as feces to be removed by defecation via the anal canal and anus.
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+
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+ Different phases of digestion take place including: the cephalic phase, gastric phase, and intestinal phase.
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+
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+ The cephalic phase occurs at the sight, thought and smell of food, which stimulate the cerebral cortex. Taste and smell stimuli are sent to the hypothalamus and medulla oblongata. After this it is routed through the vagus nerve and release of acetylcholine. Gastric secretion at this phase rises to 40% of maximum rate. Acidity in the stomach is not buffered by food at this point and thus acts to inhibit parietal (secretes acid) and G cell (secretes gastrin) activity via D cell secretion of somatostatin.
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+
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+ The gastric phase takes 3 to 4 hours. It is stimulated by distension of the stomach, presence of food in stomach and decrease in pH. Distention activates long and myenteric reflexes. This activates the release of acetylcholine, which stimulates the release of more gastric juices. As protein enters the stomach, it binds to hydrogen ions, which raises the pH of the stomach. Inhibition of gastrin and gastric acid secretion is lifted. This triggers G cells to release gastrin, which in turn stimulates parietal cells to secrete gastric acid. Gastric acid is about 0.5% hydrochloric acid (HCl), which lowers the pH to the desired pH of 1–3. Acid release is also triggered by acetylcholine and histamine.
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+
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+ The intestinal phase has two parts, the excitatory and the inhibitory. Partially digested food fills the duodenum. This triggers intestinal gastrin to be released. Enterogastric reflex inhibits vagal nuclei, activating sympathetic fibers causing the pyloric sphincter to tighten to prevent more food from entering, and inhibits local reflexes.
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+
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+ Protein digestion occurs in the stomach and duodenum in which 3 main enzymes, pepsin secreted by the stomach and trypsin and chymotrypsin secreted by the pancreas, break down food proteins into polypeptides that are then broken down by various exopeptidases and dipeptidases into amino acids. The digestive enzymes however are mostly secreted as their inactive precursors, the zymogens. For example, trypsin is secreted by pancreas in the form of trypsinogen, which is activated in the duodenum by enterokinase to form trypsin. Trypsin then cleaves proteins to smaller polypeptides.
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+ Digestion of some fats can begin in the mouth where lingual lipase breaks down some short chain lipids into diglycerides. However fats are mainly digested in the small intestine.[17] The presence of fat in the small intestine produces hormones that stimulate the release of pancreatic lipase from the pancreas and bile from the liver which helps in the emulsification of fats for absorption of fatty acids.[17] Complete digestion of one molecule of fat (a triglyceride) results a mixture of fatty acids, mono- and di-glycerides, as well as some undigested triglycerides, but no free glycerol molecules.[17]
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+
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+ In humans, dietary starches are composed of glucose units arranged in long chains called amylose, a polysaccharide. During digestion, bonds between glucose molecules are broken by salivary and pancreatic amylase, resulting in progressively smaller chains of glucose. This results in simple sugars glucose and maltose (2 glucose molecules) that can be absorbed by the small intestine.
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+ Lactase is an enzyme that breaks down the disaccharide lactose to its component parts, glucose and galactose. Glucose and galactose can be absorbed by the small intestine. Approximately 65 percent of the adult population produce only small amounts of lactase and are unable to eat unfermented milk-based foods. This is commonly known as lactose intolerance. Lactose intolerance varies widely by genetic heritage; more than 90 percent of peoples of east Asian descent are lactose intolerant, in contrast to about 5 percent of people of northern European descent.[18]
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+ Sucrase is an enzyme that breaks down the disaccharide sucrose, commonly known as table sugar, cane sugar, or beet sugar. Sucrose digestion yields the sugars fructose and glucose which are readily absorbed by the small intestine.
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+ DNA and RNA are broken down into mononucleotides by the nucleases deoxyribonuclease and ribonuclease (DNase and RNase) from the pancreas.
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+
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+ Some nutrients are complex molecules (for example vitamin B12) which would be destroyed if they were broken down into their functional groups. To digest vitamin B12 non-destructively, haptocorrin in saliva strongly binds and protects the B12 molecules from stomach acid as they enter the stomach and are cleaved from their protein complexes.[19]
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+ After the B12-haptocorrin complexes pass from the stomach via the pylorus to the duodenum, pancreatic proteases cleave haptocorrin from the B12 molecules which rebind to intrinsic factor (IF). These B12-IF complexes travel to the ileum portion of the small intestine where cubilin receptors enable assimilation and circulation of B12-IF complexes in the blood.[20]
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+ There are at least five hormones that aid and regulate the digestive system in mammals. There are variations across the vertebrates, as for instance in birds. Arrangements are complex and additional details are regularly discovered. For instance, more connections to metabolic control (largely the glucose-insulin system) have been uncovered in recent years.
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+ Digestion is a complex process controlled by several factors. pH plays a crucial role in a normally functioning digestive tract. In the mouth, pharynx and esophagus, pH is typically about 6.8, very weakly acidic. Saliva controls pH in this region of the digestive tract. Salivary amylase is contained in saliva and starts the breakdown of carbohydrates into monosaccharides. Most digestive enzymes are sensitive to pH and will denature in a high or low pH environment.
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+ The stomach's high acidity inhibits the breakdown of carbohydrates within it. This acidity confers two benefits: it denatures proteins for further digestion in the small intestines, and provides non-specific immunity, damaging or eliminating various pathogens.[citation needed]
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+
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+ In the small intestines, the duodenum provides critical pH balancing to activate digestive enzymes. The liver secretes bile into the duodenum to neutralize the acidic conditions from the stomach, and the pancreatic duct empties into the duodenum, adding bicarbonate to neutralize the acidic chyme, thus creating a neutral environment. The mucosal tissue of the small intestines is alkaline with a pH of about 8.5.[citation needed]
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+ Swan Lake (Russian: Лебеди́ное о́зеро, romanized: Lebedínoye ózero), Op. 20, is a ballet composed by Pyotr Ilyich Tchaikovsky in 1875–76. Despite its initial failure, it is now one of the most popular ballets of all time.
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+ The scenario, initially in two acts, was fashioned from Russian and German folk tales[a] and tells the story of Odette, a princess turned into a swan by an evil sorcerer's curse. The choreographer of the original production was Julius Reisinger (Václav Reisinger). The ballet was premiered by the Bolshoi Ballet on 4 March [O.S. 20 February] 1877[1][2] at the Bolshoi Theatre in Moscow. Although it is presented in many different versions, most ballet companies base their stagings both choreographically and musically on the 1895 revival of Marius Petipa and Lev Ivanov, first staged for the Imperial Ballet on 15 January 1895, at the Mariinsky Theatre in St. Petersburg. For this revival, Tchaikovsky's score was revised by the St. Petersburg Imperial Theatre's chief conductor and composer Riccardo Drigo.[3]
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+ There is no evidence to prove who wrote the original libretto, or where the idea for the plot came from. Russian and German folk tales have been proposed as possible sources, including "The White Duck" and "The Stolen Veil" by Johann Karl August Musäus, but both those tales differ significantly from the ballet.[4]
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+ One theory is that the original choreographer, Julius Reisinger, who was a Bohemian (and therefore likely to be familiar with The Stolen Veil), created the story. Another theory is that it was written by Vladimir Petrovich Begichev, director of the Moscow Imperial Theatres at the time, possibly with Vasily Geltser, danseur of the Moscow Imperial Bolshoi Theatre (a surviving copy of the libretto bears his name). Since the first published libretto does not correspond with Tchaikovsky's music in many places, one theory is that the first published version was written by a journalist after viewing initial rehearsals (new opera and ballet productions were always reported in the newspapers, along with their respective scenarios).
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+ Some contemporaries of Tchaikovsky recalled the composer taking great interest in the life story of Bavarian King Ludwig II, whose life had supposedly been marked by the sign of Swan and could have been the prototype of the dreamer Prince Siegfried.[5] However, Ludwig's death happened 10 years after the first performance of the ballet.
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+ Begichev commissioned the score of Swan Lake from Tchaikovsky in May 1875 for 800 rubles. Tchaikovsky worked with only a basic outline from Julius Reisinger of the requirements for each dance.[6] However, unlike the instructions for the scores of The Sleeping Beauty and The Nutcracker, no written instruction is known to have survived.
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+ From around the time of the turn of the 19th century until the beginning of the 1890s, scores for ballets were almost always written by composers known as "specialists," who were highly skilled at scoring the light, decorative, melodious, and rhythmically clear music that was at that time in vogue for ballet. Tchaikovsky studied the music of "specialists" such as the Italian Cesare Pugni and the Austrian Ludwig Minkus, before setting to work on Swan Lake.
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+
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+ Tchaikovsky had a rather negative opinion of the "specialist" ballet music until he studied it in detail, being impressed by the nearly limitless variety of infectious melodies their scores contained. Tchaikovsky most admired the ballet music of such composers as Léo Delibes, Adolphe Adam, and later, Riccardo Drigo. He would later write to his protégé, the composer Sergei Taneyev, "I listened to the Delibes ballet Sylvia ... what charm, what elegance, what wealth of melody, rhythm, and harmony. I was ashamed, for if I had known of this music then, I would not have written Swan Lake." Tchaikovsky most admired Adam's 1844 score for Giselle, which used the Leitmotif technique: associating certain themes with certain characters or moods, a technique he would use in Swan Lake, and later, The Sleeping Beauty.
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+
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+ Tchaikovsky drew on previous compositions for his Swan Lake score. According to two of Tchaikovsky's relatives – his nephew Yuri Lvovich Davydov and his niece Anna Meck-Davydova – the composer had earlier created a little ballet called The Lake of the Swans at their home in 1871. This ballet included the famous Leitmotif, the Swan's Theme or Song of the Swans. He also made use of material from The Voyevoda, an opera he had abandoned in 1868. The Grand adage (a.k.a. the Love Duet) from the second scene of Swan Lake was fashioned from an aria from that opera, as was the Valse des fiancées from the third scene. Another number which included a theme from The Voyevoda was the Entr'acte of the fourth scene.
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+ By April 1876 the score was complete, and rehearsals began. Soon Reisinger began setting certain numbers aside that he dubbed "undanceable." Reisinger even began choreographing dances to other composers' music, but Tchaikovsky protested and his pieces were reinstated. Although the two artists were required to collaborate, each seemed to prefer working as independently of the other as possible.[7]
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+ Tchaikovsky's excitement with Swan Lake is evident from the speed with which he composed: commissioned in the spring of 1875, the piece was created within one year. His letters to Sergei Taneyev from August 1875 indicate, however, that it was not only his excitement that compelled him to create it so quickly but his wish to finish it as soon as possible, so as to allow him to start on an opera. Respectively, he created scores of the first three numbers of the ballet, then the orchestration in the fall and winter, and was still struggling with the instrumentation in the spring. By April 1876, the work was complete. Tchaikovsky's mention of a draft suggests the presence of some sort of abstract but no such draft has ever been seen. Tchaikovsky wrote various letters to friends expressing his longstanding desire to work with this type of music, and his excitement concerning his current stimulating, albeit laborious task.[8]
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+ Moscow première (world première)
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+ St. Petersburg première
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+ Other notable productions
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+ Original interpreters
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+ The première on Friday, 4 March 1877, was given as a benefit performance for the ballerina Pelageya Karpakova (also known as Polina Karpakova), who performed the role of Odette, with première danseur Victor Gillert as Prince Siegfried. Karpakova may also have danced the part Odile, although it is believed the ballet originally called for two different dancers. It is now common practice for the same ballerina to dance both Odette and Odile.
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+ The Russian ballerina Anna Sobeshchanskaya was originally cast as Odette, but was replaced when a governing official in Moscow complained about her, claiming she had accepted jewelry from him, only to then marry a fellow danseur and sell the pieces for cash.
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+ The première was not well-received. Though there were a few critics who recognised the virtues of the score, most considered it to be far too complicated for ballet. It was labelled "too noisy, too 'Wagnerian' and too symphonic."[10] The critics also thought Reisinger's choreography was "unimaginative and altogether unmemorable."[10] The German origins of the story were "treated with suspicion while the tale itself was regarded as 'stupid' with unpronounceable surnames for its characters."[10] Karpakova was a secondary soloist and "not particularly convincing."[10]
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+ The poverty of the production, meaning the décor and costumes, the absence of outstanding performers, the Balletmaster's weakness of imagination, and, finally, the orchestra ... all of this together permitted (Tchaikovsky) with good reason to cast the blame for the failure on others.
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+ Yet the fact remains (and is too often omitted in accounts of this initial production) that this staging survived for six years with a total of 41 performances – many more than several other ballets from the repertoire of this theatre.[11]
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+ On 26 April 1877, Anna Sobeshchanskaya made her début as Odette/Odile in Swan Lake, and from the start, she was completely dissatisfied with the ballet. Sobeshchanskaya asked Marius Petipa—Premier Maître de Ballet of the St. Petersburg Imperial Theatres—to choreograph a pas de deux to replace the pas de six in the third act (for a ballerina to request a supplemental pas or variation was standard practice in 19th century ballet, and often these "custom-made" dances were the legal property of the ballerina they were composed for).
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+ Petipa created the pas de deux to music by Ludwig Minkus, ballet composer to the St Petersburg Imperial Theatres. The piece was a standard pas de deux classique consisting of a short entrée, the grand adage, a variation for each dancer individually, and a coda.
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+ Tchaikovsky was angered by this change, stating that whether the ballet was good or bad, he alone should be held responsible for its music. He agreed to compose a new pas de deux, but soon a problem arose: Sobeshchanskaya wanted to retain Petipa's choreography. Tchaikovsky agreed to compose a pas de deux that would match to such a degree, the ballerina would not even be required to rehearse. Sobeshchanskaya was so pleased with Tchaikovsky's new music, she requested he compose an additional variation, which he did.
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+ Until 1953 this pas de deux was thought to be lost, until a repétiteur score was accidentally found in the archives of the Moscow Bolshoi Theatre, among orchestral parts for Alexander Gorsky's revival of Le Corsaire (Gorsky had included the piece in his version of Le Corsaire staged in 1912). In 1960 George Balanchine choreographed a pas de deux to this music for Violette Verdy and Conrad Ludlow, performed at the City Center of Music and Drama in New York City as Tschaikovsky Pas de Deux,[12] as it is still known and performed today.
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+ Julius Reisinger's successor as balletmaster was Joseph Peter Hansen. Hansen made considerable efforts to salvage Swan Lake and on 13 January 1880 he presented a new production of the ballet for his own benefit performance. The part of Odette/Odile was danced by Evdokia Kalmykova, a student of the Moscow Imperial Ballet School, with Alfred Bekefi as Prince Siegfried. This production was better-received than the original, but by no means a great success. Hansen presented another version of Swan Lake on 28 October 1882, again with Kalmykova as Odette/Odile. For this production Hansen arranged a Grand Pas for the ballroom scene which he titled La Cosmopolitana. This was taken from the European section of the Grand Pas d'action known as The Allegory of the Continents from Marius Petipa's 1875 ballet The Bandits to the music of Ludwig Minkus. Hansen's version of Swan Lake was given only four times, the final performance being on 2 January 1883, and soon the ballet was dropped from the repertory altogether.
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+ In all, Swan Lake was performed 41 times between its première and the final performance of 1883 – a rather lengthy run for a ballet that was so poorly received upon its première. Hansen became Balletmaster to the Alhambra Theatre in London and on 1 December 1884 he presented a one-act ballet titled The Swans, which was inspired by the second scene of Swan Lake. The music was composed by the Alhambra Theatre's chef d'orchestre Georges Jacoby.
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+ The second scene of Swan Lake was then presented on 21 February in Prague by the Ballet of the National Theatre in a version mounted by the Balletmaster August Berger. The ballet was given during two concerts which were conducted by Tchaikovsky. The composer noted in his diary that he experienced "a moment of absolute happiness" when the ballet was performed. Berger's production followed the 1877 libretto, though the names of Prince Siegfried and Benno were changed to Jaroslav and Zdeňek, with the rôle of Benno danced by a female dancer en travestie. The rôle of Prince Siegfried was danced by Berger himself with the ballerina Giulietta Paltriniera-Bergrova as Odette. Berger's production was only given eight performances and was even planned for production at the Fantasia Garden in Moscow in 1893, but it never materialised.
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+ During the late 1880s and early 1890s, Petipa and Vsevolozhsky discussed with Tchaikovsky the possibility of reviving Swan Lake. However, Tchaikovsky died on 6 November 1893, just when plans to revive Swan Lake were beginning to come to fruition. It remains uncertain whether Tchaikovsky was prepared to revise the music for this revival. Whatever the case, as a result of Tchaikovsky's death, Drigo was forced to revise the score himself, after receiving approval from Tchaikovsky's younger brother, Modest. There are major differences between Drigo's and Tchaikovsky's Swan Lake score. Today, it is Riccardo Drigo's revision of Tchaikovsky's score, and not Tchaikovsky's original score of 1877, that most ballet companies use.
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+ In February 1894, two memorial concerts planned by Vsevolozhsky were given in honor of Tchaikovsky. The production included the second act of Swan Lake, choreographed by Lev Ivanov, Second Balletmaster to the Imperial Ballet. Ivanov's choreography for the memorial concert was unanimously hailed as wonderful.
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+ The revival of Swan Lake was planned for Pierina Legnani's benefit performance in the 1894–1895 season. The death of Tsar Alexander III on 1 November 1894 and the ensuing period of official mourning brought all ballet performances and rehearsals to a close for some time, and as a result all efforts could be concentrated on the pre-production of the full revival of Swan Lake. Ivanov and Petipa collaborated on the production, with Ivanov retaining his dances for the second act while choreographing the fourth, with Petipa staging the first and third acts.
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+ Modest Tchaikovsky was called upon to make changes to the ballet's libretto, including the character of Odette changing from a fairy swan-maiden into a cursed mortal woman, the ballet's villain changing from Odette's stepmother to the magician von Rothbart, and the ballet's finale: instead of the lovers simply drowning at the hand of Odette's stepmother as in the original 1877 scenario, Odette commits suicide by drowning herself, with Prince Siegfried choosing to die as well, rather than live without her, and soon the lovers' spirits are reunited in an apotheosis.[13] Aside from the revision of the libretto the ballet was changed from four acts to three—with act 2 becoming act 1, scene 2.
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+ All was ready by the beginning of 1895 and the ballet had its première on Friday, 27 January. Pierina Legnani danced Odette/Odile, with Pavel Gerdt as Prince Siegfried, Alexei Bulgakov as Rothbart, and Alexander Oblakov as Benno. Most of the reviews in the St. Petersburg newspapers were positive.
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+ Unlike the première of The Sleeping Beauty, Swan Lake did not dominate the repertory of the Mariinsky Theatre in its first season. It was given only sixteen performances between the première and the 1895–1896 season, and was not performed at all in 1897. Even more surprising, the ballet was performed only four times in 1898 and 1899. The ballet belonged solely to Legnani until she left St. Petersburg for her native Italy in 1901. After her departure, the ballet was taken over by Mathilde Kschessinskaya, who was as much celebrated in the rôle as was her Italian predecessor.
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+
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+ Throughout the performance history of Swan Lake, the 1895 edition has served as the version on which most stagings have been based. Nearly every balletmaster or choreographer who has re-staged Swan Lake has made modifications to the ballet's scenario, while still maintaining much of the traditional choreography for the dances, which is regarded as virtually sacrosanct. Likewise, over time the rôle of Siegfried has become more prominent, due largely to the evolution of ballet technique.
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+ In 1940, San Francisco Ballet became the first American company to stage a complete production of Swan Lake. The enormously successful production starred Lew Christensen as Prince Siegfried, Jacqueline Martin as Odette, and Janet Reed as Odile. Willam Christensen based his choreography on the Petipa–Ivanov production, turning to San Francisco's large population of Russian émigrés, headed by Princess and Prince Vasili Alexandrovich of Russia, to help him ensure that the production succeeded in its goal of preserving Russian culture in San Francisco.[14]
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+ Several notable productions have diverged from the original and its 1895 revival:
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+ Swan Lake is scored for the typical late 19th-century large orchestra:
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+ By 1895, Benno von Sommerstern had become just "Benno," and Odette "Queen of the Swans." Also Baron von Stein, his wife, and Freiherr von Schwarzfels and his wife were no longer identified on the program. The sovereign or ruling Princess is often rendered "Queen Mother."
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+ The character of Rothbart (sometimes spelled Rotbart) has been open to many interpretations. The reason for his curse upon Odette is unknown; several versions, including two feature films, have suggested reasons, but none is typically explained by the ballet. He is rarely portrayed in human form, except in act 3. He is usually shown as an owl-like creature. In most productions, the couple's sacrifice results in his destruction. However, there are versions in which he is triumphant. Yury Grigorovich's version, which has been danced for several decades by the Bolshoi Ballet, is noted for including both endings: Rothbart was defeated in the original 1969 version, in line with Soviet-era expectations of an upbeat conclusion, but in the 2001 revision, Rothbart plays a wicked game of fate with Siegfried, which he wins at the end, causing Siegfried to lose everything. In the second American Ballet Theatre production of Swan Lake, he is portrayed by two dancers: a young, handsome one who lures Odette to her doom in the prologue, and a reptilian creature. In this version, the lovers' suicide inspires the rest of Rothbart's imprisoned swans to turn on him and overcome his spell.
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+ Odile, Rothbart's daughter usually wears jet black (though in the 1895 production, she did not), and appears only in act 3. In most modern productions, she is portrayed as Odette's exact double (though the resemblance is because of Rothbart's magic), and therefore Siegfried cannot be blamed for believing her to be Odette. There is a suggestion that in the original production, Odette and Odile were danced by two different ballerinas. This is also the case in some avant garde productions.
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+ Swan Lake is generally presented in either four acts, four scenes (primarily outside Russia and Eastern Europe) or three acts, four scenes (primarily in Russia and Eastern Europe). The biggest difference of productions all over the world is that the ending, originally tragic, is now sometimes altered to a happy ending.
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+ Some productions include a prologue that shows how Odette first meets Rothbart, who turns Odette into a swan.
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+ A magnificent park before a palace
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+ [Scène: Allegro giusto] Prince Siegfried is celebrating his birthday with his tutor, friends and peasants [Waltz]. The revelries are interrupted by Siegfried's mother, the Queen [Scène: Allegro moderato], who is concerned about her son's carefree lifestyle. She tells him that he must choose a bride at the royal ball the following evening (some productions include the presentation of some possible candidates). Siegfried is upset that he cannot marry for love. His friend Benno and the tutor try to lift his troubled mood. As evening falls [Sujet], Benno sees a flock of swans flying overhead and suggests they go on a hunt [Finale I]. Siegfried and his friends take their crossbows and set off in pursuit of the swans.
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+ A lakeside clearing in a forest by the ruins of a chapel. A moonlit night.
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+ Siegfried has become separated from his friends. He arrives at the lakeside clearing, just as a flock of swans land [Scène. Moderato]. He aims his crossbow [Scène. Allegro moderato], but freezes when one of them transforms into a beautiful maiden, Odette [Scène. Moderato]. At first, she is terrified of Siegfried. When he promises not to harm her, she explains that she and her companions are victims of a spell cast by the evil owl-like sorcerer Rothbart. By day they are turned into swans and only at night, by the side of the enchanted lake – created from the tears of Odette's mother – do they return to human form. The spell can only be broken if one who has never loved before swears to love Odette forever. Rothbart suddenly appears [Scène. Allegro vivo]. Siegfried threatens to kill him but Odette intercedes – if Rothbart dies before the spell is broken, it can never be undone.
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+ As Rothbart disappears, the swan maidens fill the clearing [Scène: Allegro, Moderato assai quasi andante]. Siegfried breaks his crossbow, and sets about winning Odette's trust as the two fall in love. But as dawn arrives, the evil spell draws Odette and her companions back to the lake and they are turned into swans again.
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+ An opulent hall in the palace
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+ Guests arrive at the palace for a costume ball. Six princesses are presented to the prince [Entrance of the Guests and Waltz], as candidates for marriage. Rothbart arrives in disguise [Scène: Allegro, Allegro giusto] with his daughter, Odile, who is transformed to look like Odette. Though the princesses try to attract the prince with their dances [Pas de six], Siegfried has eyes only for Odile. [Scène: Allegro, Tempo di valse, Allegro vivo] Odette appears at the castle window and attempts to warn Siegfried, but he does not see her. He then proclaims to the court that he will marry Odile before Rothbart shows him a magical vision of Odette. Grief-stricken and realizing his mistake (he vowed only to love Odette), Siegfried hurries back to the lake.
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+ By the lakeside
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+ Odette is distraught. The swan-maidens try to comfort her. Siegfried returns to the lake and makes a passionate apology. She forgives him, but his betrayal cannot be undone. Rather than remain a swan forever, Odette chooses to die. Siegfried chooses to die with her and they leap into the lake, where they will stay together forever. This breaks Rothbart's spell over the swan maidens, causing him to lose his power over them and he dies. In an apotheosis, the swan maidens, who transform to maidens, watch as Siegfried and Odette ascend into the Heavens together, forever united in love.
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+ Act 1: Prince Siegfried, his friends, and a group of peasants are celebrating the Prince's coming of age. Siegfried's mother arrives to inform him she wishes for him to marry soon so she may make sure he does not disgrace their family line by his marriage. She has organised a ball where Siegfried is to choose his bride from among the daughters of the nobility. After the celebration, Siegfried and his friend, Benno, spot a flock of flying swans and decide to hunt them.
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+ Act 2: Siegfried and Benno track the swans to a lake, but they vanish. A woman wearing a crown appears and meets the two men. She tells them her name is Odette and she was one of the swans they were hunting. She tells them her story: Odette's mother, a good fairy, had married a knight, but she died and the knight remarried. Odette's stepmother was a witch who wanted to kill her, but her grandfather saved her. Odette's grandfather had cried so much over the death of Odette's mother, he created the lake with his tears. Odette and her companions live in the lake with Odette's grandfather, and can transform themselves into swans whenever they wish. Odette's stepmother still wants to kill her and stalks her in the form of an owl, but Odette has a crown which protects her from harm. When Odette gets married, the witch will lose the power to harm her. Siegfried falls in love with Odette but Odette fears the witch will ruin their happiness.
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+ Act 3: Several young noblewomen dance at Siegfried's ball, but the Prince refuses to marry any of them. Baron von Rothbart and his daughter, Odile, arrive. Siegfried thinks Odile looks like Odette, but Benno doesn't agree. Siegfried dances with Odile as he grows more and more enamored with her, and eventually agrees to marry her. At that moment, Rothbart transforms into a demon, Odile laughs, and a white swan wearing a crown appears in the window. The Prince runs out of the castle.
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+ Act 4: In tears, Odette tells her friends Siegfried did not keep his vow of love. Seeing Siegfried is coming, Odette's friends leave and urge her to go with them, but Odette wants to see Siegfried one last time. A storm begins. Siegfried enters and begs Odette for forgiveness. Odette refuses and attempts to leave. Siegfried snatches the crown from her head and throws it in the lake, saying "Willing or unwilling, you will always remain with me!" The owl flies overhead, carrying away the crown. "What have you done? I am dying!" Odette says, and falls into Siegfried's arms. The lake rises from the storm and drowns Odette and Siegfried. The storm quiets, and a group of swans appears on the lake.[23]
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+ Many different endings exist, ranging from romantic to tragic.
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+ The score used in this résumé is Tchaikovsky's score as he originally composed it (including later additions of the original 1877 production).[31] The score as listed here is different from the score as revised by Riccardo Drigo for the revival of Petipa and Ivanov that is still used to one extent or another by most ballet companies today. The titles for each number are taken from the original published score. Some of the numbers are titled simply as musical indications, those that are not are translated from their original French titles.
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+ In 2014 the Little Princess Ballet Academy (LPBA) performed the entire Swan Lake in Second Life. The adaption follows the original, but some parts like the pas de deux were not possible to perform in Second Life and has been changed. All parts are played by individual avatars.[citation needed]
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+ Audio
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+ Video
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+ Source
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+ Background
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+ Video recordings
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+ Scores
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+ List of compositions by Pyotr Ilyich Tchaikovsky
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+ Coordinates: 37°4′55″N 22°25′25″E / 37.08194°N 22.42361°E / 37.08194; 22.42361
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+ Sparta (Doric Greek: Σπάρτα, Spártā; Attic Greek: Σπάρτη, Spártē) was a prominent city-state in ancient Greece. In antiquity, the city-state was known as Lacedaemon (Λακεδαίμων, Lakedaímōn), while the name Sparta referred to its main settlement on the banks of the Eurotas River in Laconia, in south-eastern Peloponnese.[1] Around 650 BCE, it rose to become the dominant military land-power in ancient Greece.
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+ Given its military pre-eminence, Sparta was recognized as the leading force of the unified Greek military during the Greco-Persian Wars, in rivalry with the rising naval power of Athens.[2] Sparta was the principal enemy of Athens during the Peloponnesian War (between 431 and 404 BCE),[3] from which it emerged victorious. The decisive Battle of Leuctra in 371 BCE ended the Spartan hegemony, although the city-state maintained its political independence until the Roman conquest of Greece in 146 BCE. After the division of the Roman Empire, Sparta underwent a long period of decline, especially in the Middle Ages, when many of its citizens moved to Mystras. Modern Sparta is the capital of the southern Greek region of Laconia and a center for processing citrus and olives.
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+ Sparta was unique in ancient Greece for its social system and constitution, which were supposedly introduced by the semi-mythical legislator Lycurgus. His laws configured the Spartan society to maximize military proficiency at all costs, focusing all social institutions on military training and physical development. The inhabitants of Sparta were stratified as Spartiates (Spartan citizens with full rights), mothakes (non-Spartan free men raised as Spartans), perioikoi (free residents engaged in commerce), and helots (state-owned serfs, enslaved non-Spartan locals). Spartiates underwent the rigorous agoge training and education regimen, and Spartan phalanx brigades were widely considered to be among the best in battle. Spartan women also enjoyed considerably more rights and equality with men than elsewhere in classical antiquity.
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+ Sparta was frequently a subject of fascination in its own day, as well as in Western culture following the revival of classical learning. The admiration of Sparta is known as Laconism or Laconophilia. Bertrand Russell wrote:
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+ Sparta had a double effect on Greek thought: through the reality, and through the myth.... The reality enabled the Spartans to defeat Athens in war; the myth influenced Plato's political theory, and that of countless subsequent writers.... [The] ideals that it favors had a great part in framing the doctrines of Rousseau, Nietzsche, and National Socialism.[4]
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+ The earliest attested term referring to Lacedaemon is the Mycenaean Greek 𐀨𐀐𐀅𐀖𐀛𐀍, ra-ke-da-mi-ni-jo, "Lacedaimonian", written in Linear B syllabic script,[5][n 1] the equivalent of the later Greek Λακεδαιμόνιος, Lakedaimonios (Latin: Lacedaemonius).[11][12]
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+
17
+ The ancient Greeks used one of three words to refer to the Spartan city-state and its location. First, "Sparta" refers primarily to the main cluster of settlements in the valley of the Eurotas River.[13] The second word, "Lacedaemon" (Λακεδαίμων),[14] was often used as an adjective and is the name referenced in the works of Homer and the historians Herodotus and Thucydides. The third term, "Laconice" (Λακωνική), referred to the immediate area around the town of Sparta, the plateau east of the Taygetos mountains,[15] and sometimes to all the regions under direct Spartan control, including Messenia.
18
+
19
+ Herodotus seems to use "Lacedaemon" for the Mycenaean Greek citadel at Therapne, in contrast to the lower town of Sparta. This term could be used synonymously with Sparta, but typically it denoted the terrain in which the city was located.[16] In Homer it is typically combined with epithets of the countryside: wide, lovely, shining and most often hollow and broken (full of ravines),[17] suggesting the Eurotas Valley. "Sparta" on the other hand is described as "the country of lovely women", an epithet for people.
20
+
21
+ The residents of Sparta were often called Lacedaemonians. This epithet utilized the plural of the adjective Lacedaemonius (Greek: Λακεδαιμόνιοι; Latin: Lacedaemonii, but also Lacedaemones). The ancients sometimes used a back-formation, referring to the land of Lacedaemon as Lacedaemonian country. As most words for "country" were feminine, the adjective was in the feminine: Lacedaemonia (Λακεδαιμονία, Lakedaimonia). Eventually, the adjective came to be used alone.
22
+
23
+ "Lacedaemonia" was not in general use during the classical period and before. It does occur in Greek as an equivalent of Laconia and Messenia during the Roman and early Byzantine periods, mostly in ethnographers and lexica of place names. For example, Hesychius of Alexandria's Lexicon (5th century CE) defines Agiadae as a "place in Lacedaemonia" named after Agis.[18] The actual transition may be captured by Isidore of Seville's Etymologiae (7th century CE), an etymological dictionary. Isidore relied heavily on Orosius' Historiarum Adversum Paganos (5th century CE) and Eusebius of Caesarea's Chronicon (early 5th century CE), as did Orosius. The latter defines Sparta to be Lacedaemonia Civitas,[19] but Isidore defines Lacedaemonia as founded by Lacedaemon, son of Semele, which is consistent with Eusebius' explanation.[20] There is a rare use, perhaps the earliest of "Lacedaemonia", in Diodorus Siculus' The Library of History,[21] but probably with Χώρα (‘’chōra’’, "country") suppressed.
24
+
25
+ Lakedaimona was until 2006 the name of a province in the modern Greek prefecture of Laconia.
26
+
27
+ Sparta is located in the region of Laconia, in the south-eastern Peloponnese. Ancient Sparta was built on the banks of the Eurotas River, the largest river of Laconia, which provided it with a source of fresh water. The valley of the Eurotas is a natural fortress, bounded to the west by Mt. Taygetus (2,407 m) and to the east by Mt. Parnon (1,935 m). To the north, Laconia is separated from Arcadia by hilly uplands reaching 1000 m in altitude. These natural defenses worked to Sparta's advantage and protected it from sacking and invasion. Though landlocked, Sparta had a vassal harbor, Gytheio, on the Laconian Gulf.
28
+
29
+ Lacedaemon (Greek: Λακεδαίμων) was a mythical king of Laconia.[22] The son of Zeus by the nymph Taygete, he married Sparta, the daughter of Eurotas, by whom he became the father of Amyclas, Eurydice, and Asine. As king, he named his country after himself and the city after his wife.[22] He was believed to have built the sanctuary of the Charites, which stood between Sparta and Amyclae, and to have given to those divinities the names of Cleta and Phaenna. A shrine was erected to him in the neighborhood of Therapne.
30
+
31
+ Thucydides wrote:
32
+
33
+ Suppose the city of Sparta to be deserted, and nothing left but the temples and the ground-plan, distant ages would be very unwilling to believe that the power of the Lacedaemonians was at all equal to their fame. Their city is not built continuously, and has no splendid temples or other edifices; it rather resembles a group of villages, like the ancient towns of Hellas, and would therefore make a poor show.[23][24]
34
+
35
+ Until the early 20th century, the chief ancient buildings at Sparta were the theatre, of which, however, little showed above ground except portions of the retaining walls; the so-called Tomb of Leonidas, a quadrangular building, perhaps a temple, constructed of immense blocks of stone and containing two chambers; the foundation of an ancient bridge over the Eurotas; the ruins of a circular structure; some remains of late Roman fortifications; several brick buildings and mosaic pavements.[23]
36
+
37
+ The remaining archaeological wealth consisted of inscriptions, sculptures, and other objects collected in the local museum, founded by Stamatakis in 1872 and enlarged in 1907. Partial excavation of the round building was undertaken in 1892 and 1893 by the American School at Athens. The structure has been since found to be a semicircular retaining wall of Hellenic origin that was partly restored during the Roman period.[23]
38
+
39
+ In 1904, the British School at Athens began a thorough exploration of Laconia, and in the following year excavations were made at Thalamae, Geronthrae, and Angelona near Monemvasia. In 1906, excavations began in Sparta itself.[23]
40
+
41
+ A "small circus" (as described by Leake) proved to be a theatre-like building constructed soon after CE 200 around the altar and in front of the temple of Artemis Orthia. It is believed that musical and gymnastic contests took place here, as well as the famous flogging ordeal administered to Spartan boys (diamastigosis). The temple, which can be dated to the 2nd century BCE, rests on the foundation of an older temple of the 6th century, and close beside it were found the remains of a yet earlier temple, dating from the 9th or even the 10th century. The votive offerings in clay, amber, bronze, ivory and lead dating from the 9th to the 4th centuries BCE, which were found in great profusion within the precinct range, supply invaluable information about early Spartan art.[23]
42
+
43
+ In 1907, the location of the sanctuary of Athena "of the Brazen House" (Χαλκίοικος, Chalkioikos) was determined to be on the acropolis immediately above the theatre. Though the actual temple is almost completely destroyed, the site has produced the longest extant archaic inscription in Laconia, numerous bronze nails and plates, and a considerable number of votive offerings. The city-wall, built in successive stages from the 4th to the 2nd century, was traced for a great part of its circuit, which measured 48 stades or nearly 10 km (6 miles) (Polyb. 1X. 21). The late Roman wall enclosing the acropolis, part of which probably dates from the years following the Gothic raid of CE 262, was also investigated. Besides the actual buildings discovered, a number of points were situated and mapped in a general study of Spartan topography, based upon the description of Pausanias.[23]
44
+
45
+ The Menelaion is a shrine associated with Menelaus, located east of Sparta, by the river Eurotas, on the hill Profitis Ilias (Coordinates: 37°03′57″N 22°27′13″E / 37.0659°N 22.4536°E / 37.0659; 22.4536). Built around the early 8th century BCE, the Spartans believed it had been the former residence of Menelaus. In 1970 the British School in Athens started excavations around the Menelaion in an attempt to locate Mycenaean remains in the area. Among other findings, they uncovered the remains of two Mycenaean mansions and found the first offerings dedicated to Helen and Menelaus. These mansions were destroyed by earthquake and fire, and archaeologists consider them the possible palace of Menelaus himself.[25][better source needed] Excavations made from the early 1990s to the present suggest that the area around the Menelaion in the southern part of the Eurotas valley seems to have been the center of Mycenaean Laconia.[26] The Mycenaean settlement was roughly triangular in shape, with its apex pointed towards the north. Its area was approximately equal to that of the "newer" Sparta, but denudation has wreaked havoc with its buildings and nothing is left of its original structures save for ruined foundations and broken potsherds.[23]
46
+
47
+ The prehistory of Sparta is difficult to reconstruct because the literary evidence was written far later than the events it describes and is distorted by oral tradition.[27] The earliest certain evidence of human settlement in the region of Sparta consists of pottery dating from the Middle Neolithic period, found in the vicinity of Kouphovouno some two kilometres (1.2 miles) south-southwest of Sparta.[28] These are the earliest traces of the original Mycenaean Spartan civilisation represented in Homer's Iliad.[citation needed]
48
+
49
+ This civilization seems to have fallen into decline by the late Bronze Age, when, according to Herodotus, Macedonian tribes from the north (called Dorians by those they conquered) marched into the Peloponnese and, subjugating the local tribes, settled there.[27] The Dorians seem to have set about expanding the frontiers of Spartan territory almost before they had established their own state.[29] They fought against the Argive Dorians to the east and southeast, and also the Arcadian Achaeans to the northwest. The evidence suggests that Sparta, relatively inaccessible because of the topography of the Taygetan plain, was secure from early on: it was never fortified.[29]
50
+
51
+ Nothing distinctive in the archaeology of the Eurotas River Valley identifies the Dorians or the Dorian Spartan state. The prehistory of the Neolithic, the Bronze Age and the Dark Age (the Early Iron Age) at this moment must be treated apart from the stream of Dorian Spartan history.
52
+
53
+ The legendary period of Spartan history is believed to fall into the Dark Age. It treats the mythic heroes such as the Heraclids and the Perseids, offering a view of the occupation of the Peloponnesus that contains both fantastic and possibly historical elements. The subsequent proto-historic period, combining both legend and historical fragments, offers the first credible history.
54
+
55
+ Between the 8th and 7th centuries BCE the Spartans experienced a period of lawlessness and civil strife, later attested by both Herodotus and Thucydides.[30] As a result, they carried out a series of political and social reforms of their own society which they later attributed to a semi-mythical lawgiver, Lycurgus.[31] These reforms mark the beginning of the history of Classical Sparta.
56
+
57
+ In the Second Messenian War, Sparta established itself as a local power in the Peloponnesus and the rest of Greece. During the following centuries, Sparta's reputation as a land-fighting force was unequalled.[32] At its peak around 500 BCE, Sparta had some 20,000–35,000 citizens, plus numerous helots and perioikoi. The likely total of 40,000–50,000 made Sparta one of the larger Greek city-states;[33][34] however, according to Thucydides, the population of Athens in 431 BCE was 360,000–610,000, making it much larger.[n 2]
58
+
59
+ In 480 BCE a small force led by King Leonidas (about 300 full Spartiates, 700 Thespians, and 400 Thebans, although these numbers were lessened by earlier casualties) made a legendary last stand at the Battle of Thermopylae against the massive Persian army, inflicting very high casualties on the Persian forces before finally being overwhelmed.[36] The superior weaponry, strategy, and bronze armour of the Greek hoplites and their phalanx fighting formation again proved their worth one year later when Sparta assembled its full strength and led a Greek alliance against the Persians at the battle of Plataea.
60
+
61
+ The decisive Greek victory at Plataea put an end to the Greco-Persian War along with Persian ambitions to expand into Europe. Even though this war was won by a pan-Greek army, credit was given to Sparta, who besides providing the leading forces at Thermopylae and Plataea, had been the de facto leader of the entire Greek expedition.[37]
62
+
63
+ In later Classical times, Sparta along with Athens, Thebes, and Persia were the main powers fighting for supremacy in the northeastern Mediterranean. In the course of the Peloponnesian War, Sparta, a traditional land power, acquired a navy which managed to overpower the previously dominant flotilla of Athens, ending the Athenian Empire. At the peak of its power in the early 4th century BCE, Sparta had subdued many of the main Greek states and even invaded the Persian provinces in Anatolia (modern day Turkey), a period known as the Spartan Hegemony.
64
+
65
+ During the Corinthian War, Sparta faced a coalition of the leading Greek states: Thebes, Athens, Corinth, and Argos. The alliance was initially backed by Persia, which feared further Spartan expansion into Asia.[38] Sparta achieved a series of land victories, but many of her ships were destroyed at the battle of Cnidus by a Greek-Phoenician mercenary fleet that Persia had provided to Athens. The event severely damaged Sparta's naval power but did not end its aspirations of invading further into Persia, until Conon the Athenian ravaged the Spartan coastline and provoked the old Spartan fear of a helot revolt.[39]
66
+
67
+ After a few more years of fighting, in 387 BCE the Peace of Antalcidas was established, according to which all Greek cities of Ionia would return to Persian control, and Persia's Asian border would be free of the Spartan threat.[39] The effects of the war were to reaffirm Persia's ability to interfere successfully in Greek politics and to affirm Sparta's weakened hegemonic position in the Greek political system.[40] Sparta entered its long-term decline after a severe military defeat to Epaminondas of Thebes at the Battle of Leuctra. This was the first time that a full strength Spartan army lost a land battle.
68
+
69
+ As Spartan citizenship was inherited by blood, Sparta increasingly faced a helot population that vastly outnumbered its citizens. The alarming decline of Spartan citizens was commented on by Aristotle.
70
+
71
+ Sparta never fully recovered from its losses at Leuctra in 371 BCE and the subsequent helot revolts. Nonetheless, it was able to continue as a regional power for over two centuries. Neither Philip II nor his son Alexander the Great attempted to conquer Sparta itself.
72
+
73
+ Even during its decline, Sparta never forgot its claim to be the "defender of Hellenism" and its Laconic wit. An anecdote has it that when Philip II sent a message to Sparta saying "If I enter Laconia, I will raze Sparta", the Spartans responded with the single, terse reply: αἴκα, "if".[41][42][43]
74
+
75
+ When Philip created the league of the Greeks on the pretext of unifying Greece against Persia, the Spartans chose not to join, since they had no interest in joining a pan-Greek expedition unless it were under Spartan leadership. Thus, upon defeating the Persians at the Battle of the Granicus, Alexander the Great sent to Athens 300 suits of Persian armour with the following inscription: "Alexander, son of Philip, and all the Greeks except the Spartans, give these offerings taken from the foreigners who live in Asia".
76
+
77
+ During Alexander's campaigns in the east, the Spartan king Agis III sent a force to Crete in 333 BCE with the aim of securing the island for Sparta.[44] Agis next took command of allied Greek forces against Macedon, gaining early successes, before laying siege to Megalopolis in 331 BCE. A large Macedonian army under general Antipater marched to its relief and defeated the Spartan-led force in a pitched battle.[45] More than 5,300 of the Spartans and their allies were killed in battle, and 3,500 of Antipater's troops.[46] Agis, now wounded and unable to stand, ordered his men to leave him behind to face the advancing Macedonian army so that he could buy them time to retreat. On his knees, the Spartan king slew several enemy soldiers before being finally killed by a javelin.[47] Alexander was merciful, and he only forced the Spartans to join the League of Corinth, which they had previously refused.[48]
78
+
79
+ During the Punic Wars, Sparta was an ally of the Roman Republic. Spartan political independence was put to an end when it was eventually forced into the Achaean League after its defeat in the decisive Laconian War by a coalition of other Greek city-states and Rome and the resultant overthrow of its final king Nabis. Sparta played no active part in the Achaean War in 146 BCE when the Achaean League was defeated by the Roman general Lucius Mummius. Subsequently, Sparta became a free city under Roman rule, some of the institutions of Lycurgus were restored,[49] and the city became a tourist attraction for the Roman elite who came to observe exotic Spartan customs.[n 3]
80
+
81
+ In 214 CE Roman emperor Caracalla, in his preparation for his campaign against Parthia, recruited a 500-man Spartan cohort (lokhos). Herodian described this unit as a phalanx, implying it fought like the old Spartans as hoplites, or even as a Macedonian phalanx. Despite this, a gravestone of a fallen legionary named Marcus Aurelius Alexys shows him lightly armed, with a pilos-like cap and a wooden club. The unit was presumably discharged in 217 after Caracalla was assassinated.[54]
82
+
83
+ In 396 CE, Sparta was sacked by Visigoths under Alaric I who sold inhabitants into slavery.[55][56]
84
+ According to Byzantine sources, some parts of the Laconian region remained pagan until well into the 10th century CE. Doric-speaking populations survive today in Tsakonia. In the Middle Ages, the political and cultural center of Laconia shifted to the nearby settlement of Mystras, and Sparta fell further in even local importance. Modern Sparti was re-founded in 1834, by a decree of King Otto of Greece.
85
+
86
+ Sparta was an oligarchy. The state was ruled by two hereditary kings of the Agiad and Eurypontid families,[57] both supposedly descendants of Heracles and equal in authority, so that one could not act against the power and political enactments of his colleague.[23]
87
+
88
+ The duties of the kings were primarily religious, judicial, and military. As chief priests of the state, they maintained communication with the Delphian sanctuary, whose pronouncements exercised great authority in Spartan politics. In the time of Herodotus c. 450 BCE, their judicial functions had been restricted to cases dealing with heiresses, adoptions and the public roads. Aristotle describes the kingship at Sparta as "a kind of unlimited and perpetual generalship" (Pol. iii. 1285a), while Isocrates refers to the Spartans as "subject to an oligarchy at home, to a kingship on campaign" (iii. 24).[23]
89
+
90
+ Civil and criminal cases were decided by a group of officials known as the ephors, as well as a council of elders known as the gerousia. The gerousia consisted of 28 elders over the age of 60, elected for life and usually part of the royal households, and the two kings.[58] High state decisions were discussed by this council, who could then propose policies to the damos, the collective body of Spartan citizenry, who would select one of the alternatives by vote.[59][60]
91
+
92
+ Royal prerogatives were curtailed over time. From the period of the Persian wars, the king lost the right to declare war and was accompanied in the field by two ephors. He was supplanted by the ephors also in the control of foreign policy. Over time, the kings became mere figureheads except in their capacity as generals. Political power was transferred to the ephors and gerousia.[23]
93
+
94
+ An assembly of citizens called the apella[23] was responsible for electing men to the gerousia for life.
95
+
96
+ The Spartan education process known as the agoge was essential for full citizenship. However, usually the only boys eligible for the agoge were Spartiates, those who could trace their ancestry to the original inhabitants of the city.
97
+
98
+ There were two exceptions. Trophimoi or "foster sons" were foreign students invited to study. The Athenian general Xenophon, for example, sent his two sons to Sparta as trophimoi. Also, the son of a helot could be enrolled as a syntrophos[61] if a Spartiate formally adopted him and paid his way; if he did exceptionally well in training, he might be sponsored to become a Spartiate.[62] Spartans who could not afford to pay the expenses of the agoge could lose their citizenship.
99
+
100
+ These laws meant that Sparta could not readily replace citizens lost in battle or otherwise, which eventually proved near fatal as citizens became greatly outnumbered by non-citizens, and even more dangerously by helots.
101
+
102
+ The other classes were the perioikoi, free inhabitants who were non-citizens, and the helots,[63] state-owned serfs. Descendants of non-Spartan citizens were forbidden the agoge.
103
+
104
+ The Spartans were a minority of the Lakonian population. The largest class of inhabitants were the helots (in Classical Greek Εἵλωτες / Heílôtes).[64][65]
105
+
106
+ The helots were originally free Greeks from the areas of Messenia and Lakonia whom the Spartans had defeated in battle and subsequently enslaved. In contrast to populations conquered by other Greek cities (e.g. the Athenian treatment of Melos), the male population was not exterminated and the women and children turned into chattel slaves. Instead, the helots were given a subordinate position in society more comparable to serfs in medieval Europe than chattel slaves in the rest of Greece.
107
+
108
+ Helots did not have voting or political rights. The Spartan poet Tyrtaios refers to Helots being allowed to marry and retaining 50% of the fruits of their labor.[66] They also seem to have been allowed to practice religious rites and, according to Thucydides, own a limited amount of personal property.[67]
109
+ Initially Helots couldn't be freed but during the middle Hellenistic period, some 6,000 helots accumulated enough wealth to buy their freedom, for example, in 227 BCE.
110
+
111
+ In other Greek city-states, free citizens were part-time soldiers who, when not at war, carried on other trades. Since Spartan men were full-time soldiers, they were not available to carry out manual labour.[68] The helots were used as unskilled serfs, tilling Spartan land. Helot women were often used as wet nurses. Helots also travelled with the Spartan army as non-combatant serfs. At the last stand of the Battle of Thermopylae, the Greek dead included not just the legendary three hundred Spartan soldiers but also several hundred Thespian and Theban troops and a number of helots.[69]
112
+
113
+ Relations between the helots and their Spartan masters were sometimes strained. There was at least one helot revolt (c. 465–460 BCE), and Thucydides remarked that "Spartan policy is always mainly governed by the necessity of taking precautions against the helots."[70][71] On the other hand, the Spartans trusted their helots enough in 479 BCE to take a force of 35,000 with them to Plataea, something they could not have risked if they feared the helots would attack them or run away. Slave revolts occurred elsewhere in the Greek world, and in 413 BCE 20,000 Athenian slaves ran away to join the Spartan forces occupying Attica.[72] What made Sparta's relations with her slave population unique was that the helots, precisely because they enjoyed privileges such as family and property, retained their identity as a conquered people (the Messenians) and also had effective kinship groups that could be used to organize rebellion.
114
+
115
+ As the Spartiate population declined and the helot population continued to grow, the imbalance of power caused increasing tension. According to Myron of Priene[73] of the middle 3rd century BCE:
116
+
117
+ They assign to the Helots every shameful task leading to disgrace. For they ordained that each one of them must wear a dogskin cap (κυνῆ / kunễ) and wrap himself in skins (διφθέρα / diphthéra) and receive a stipulated number of beatings every year regardless of any wrongdoing, so that they would never forget they were slaves. Moreover, if any exceeded the vigour proper to a slave's condition, they made death the penalty; and they allotted a punishment to those controlling them if they failed to rebuke those who were growing fat.[74]
118
+
119
+ Plutarch also states that Spartans treated the Helots "harshly and cruelly": they compelled them to drink pure wine (which was considered dangerous – wine usually being cut with water) "...and to lead them in that condition into their public halls, that the children might see what a sight a drunken man is; they made them to dance low dances, and sing ridiculous songs..." during syssitia (obligatory banquets).[75]
120
+
121
+ Each year when the Ephors took office, they ritually declared war on the helots, allowing Spartans to kill them without risk of ritual pollution.[76] This fight seems to have been carried out by kryptai (sing. κρύπτης kryptēs), graduates of the agoge who took part in the mysterious institution known as the Krypteia.[77] Thucydides states:
122
+
123
+ The helots were invited by a proclamation to pick out those of their number who claimed to have most distinguished themselves against the enemy, in order that they might receive their freedom; the object being to test them, as it was thought that the first to claim their freedom would be the most high spirited and the most apt to rebel. As many as two thousand were selected accordingly, who crowned themselves and went round the temples, rejoicing in their new freedom. The Spartans, however, soon afterwards did away with them, and no one ever knew how each of them perished.[78][79]
124
+
125
+ The Perioikoi came from similar origins as the helots but occupied a significantly different position in Spartan society. Although they did not enjoy full citizen-rights, they were free and not subjected to the same restrictions as the helots. The exact nature of their subjection to the Spartans is not clear, but they seem to have served partly as a kind of military reserve, partly as skilled craftsmen and partly as agents of foreign trade.[80] Perioikoic hoplites served increasingly with the Spartan army, explicitly at the Battle of Plataea, and although they may also have fulfilled functions such as the manufacture and repair of armour and weapons,[81] they were increasingly integrated into the combat units of the Spartan army as the Spartiate population declined.[82]
126
+
127
+ Full citizen Spartiates were barred by law from trade or manufacture, which consequently rested in the hands of the Perioikoi.[23] This lucrative monopoly, in a fertile territory with a good harbors, ensured the loyalty of the perioikoi.[83] Despite the prohibition on menial labor or trade, there is evidence of Spartan sculptors,[84] and Spartans were certainly poets, magistrates, ambassadors, and governors as well as soldiers.
128
+
129
+ Allegedly, Spartans were prohibited from possessing gold and silver coins, and according to legend Spartan currency consisted of iron bars to discourage hoarding.[85][86] It was not until the 260s or 250s BCE that Sparta began to mint its own coins.[87] Though the conspicuous display of wealth appears to have been discouraged, this did not preclude the production of very fine decorated bronze, ivory and wooden works of art as well as exquisite jewellery, attested in archaeology.[88]
130
+
131
+ Allegedly as part of the Lycurgan Reforms in the mid-8th century BCE, a massive land reform had divided property into 9,000 equal portions. Each citizen received one estate, a kleros, which was expected to provide his living.[89] The land was worked by helots who retained half the yield. From the other half, the Spartiate was expected to pay his mess (syssitia) fees, and the agoge fees for his children. However, we know nothing of matters of wealth such as how land was bought, sold, and inherited, or whether daughters received dowries.[90] However, from early on there were marked differences of wealth within the state, and these became more serious after the law of Epitadeus some time after the Peloponnesian War, which removed the legal prohibition on the gift or bequest of land.[23][91] By the mid-5th century, land had become concentrated in the hands of a tiny elite, and the notion that all Spartan citizens were equals had become an empty pretence. By Aristotle's day (384–322 BCE) citizenship had been reduced from 9,000 to less than 1,000, then further decreased to 700 at the accession of Agis IV in 244 BCE. Attempts were made to remedy this by imposing legal penalties upon bachelors,[23] but this could not reverse the trend.
132
+
133
+ Sparta was above all a militarist state, and emphasis on military fitness began virtually at birth. Shortly after birth, a mother would bathe her child in wine to see whether the child was strong. If the child survived it was brought before the Gerousia by the child's father. The Gerousia then decided whether it was to be reared or not.[23] It is commonly stated that if they considered it "puny and deformed", the baby was thrown into a chasm on Mount Taygetos known euphemistically as the Apothetae (Gr., ἀποθέται, "Deposits").[92][93] This was, in effect, a primitive form of eugenics.[92] Sparta is often viewed as being unique in this regard, however, anthropologist Laila Williamson notes that "Infanticide has been practiced on every continent and by people on every level of cultural complexity, from hunter gatherers to high civilizations. Rather than being an exception, then, it has been the rule."[94]:61There is controversy about the matter in Sparta, since excavations in the chasm only uncovered adult remains, likely belonging to criminals.[95]
134
+
135
+ When Spartans died, marked headstones would only be granted to soldiers who died in combat during a victorious campaign or women who died either in service of a divine office or in childbirth.[96]
136
+
137
+ When male Spartans began military training at age seven, they would enter the agoge system. The agoge was designed to encourage discipline and physical toughness and to emphasize the importance of the Spartan state. Boys lived in communal messes and, according to Xenophon, whose sons attended the agoge, the boys were fed "just the right amount for them never to become sluggish through being too full, while also giving them a taste of what it is not to have enough."[97] In addition they were trained to survive in times of privation, even if it meant stealing.[98] Besides physical and weapons training, boys studied reading, writing, music and dancing. Special punishments were imposed if boys failed to answer questions sufficiently 'laconically' (i.e. briefly and wittily).[99]
138
+
139
+ There is some evidence that in late-Classical and Hellenistic Sparta boys were expected to take an older male mentor, usually an unmarried young man. However, there is no evidence of this in archaic Sparta. According to some sources, the older man was expected to function as a kind of substitute father and role model to his junior partner; however, others believe it was reasonably certain that they had sexual relations (the exact nature of Spartan pederasty is not entirely clear).[100] It is notable, however, that the only contemporary source with direct experience of the agoge, Xenophon, explicitly denies the sexual nature of the relationship.[97]
140
+
141
+ Post 465 BCE, some Spartan youth apparently became members of an irregular unit known as the Krypteia. The immediate objective of this unit was to seek out and kill vulnerable helot Laconians as part of the larger program of terrorising and intimidating the helot population.[101]
142
+
143
+ Less information is available about the education of Spartan girls, but they seem to have gone through a fairly extensive formal educational cycle, broadly similar to that of the boys but with less emphasis on military training. In this respect, classical Sparta was unique in ancient Greece. In no other city-state did women receive any kind of formal education.[102]
144
+
145
+ At age 20, the Spartan citizen began his membership in one of the syssitia (dining messes or clubs), composed of about fifteen members each, of which every citizen was required to be a member.[23] Here each group learned how to bond and rely on one another. The Spartans were not eligible for election for public office until the age of 30. Only native Spartans were considered full citizens and were obliged to undergo the training as prescribed by law, as well as participate in and contribute financially to one of the syssitia.[103]
146
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+ Sparta is thought to be the first city to practice athletic nudity, and some scholars claim that it was also the first to formalize pederasty.[104] According to these sources, the Spartans believed that the love of an older, accomplished aristocrat for an adolescent was essential to his formation as a free citizen. The agoge, the education of the ruling class, was, they claim, founded on pederastic relationships required of each citizen,[105] with the lover responsible for the boy's training.
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+ However, other scholars question this interpretation. Xenophon explicitly denies it,[97] but not Plutarch.[106]
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+ Spartan men remained in the active reserve until age 60. Men were encouraged to marry at age 20 but could not live with their families until they left their active military service at age 30. They called themselves "homoioi" (equals), pointing to their common lifestyle and the discipline of the phalanx, which demanded that no soldier be superior to his comrades.[107] Insofar as hoplite warfare could be perfected, the Spartans did so.[108]
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+ Thucydides reports that when a Spartan man went to war, his wife (or another woman of some significance) would customarily present him with his hoplon (shield) and say: "With this, or upon this" (Ἢ τὰν ἢ ἐπὶ τᾶς, Èi tàn èi èpì tàs), meaning that true Spartans could only return to Sparta either victorious (with their shield in hand) or dead (carried upon it).[109] Unfortunately, poignant as this image may be, it is almost certainly propaganda. Spartans buried their battle dead on or near the battle field; corpses were not brought back on their hoplons.[110] Nevertheless, it is fair to say that it was less of a disgrace for a soldier to lose his helmet, breastplate or greaves than his hoplon, since the former were designed to protect one man, whereas the hoplon also protected the man on his left. Thus the shield was symbolic of the individual soldier's subordination to his unit, his integral part in its success, and his solemn responsibility to his comrades in arms – messmates and friends, often close blood relations.
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+ According to Aristotle, the Spartan military culture was actually short-sighted and ineffective. He observed:
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+ It is the standards of civilized men not of beasts that must be kept in mind, for it is good men not beasts who are capable of real courage. Those like the Spartans who concentrate on the one and ignore the other in their education turn men into machines and in devoting themselves to one single aspect of city's life, end up making them inferior even in that.[111]
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+ One of the most persistent myths about Sparta that has no basis in fact is the notion that Spartan mothers were without feelings toward their off-spring and helped enforce a militaristic lifestyle on their sons and husbands.[112][113] The myth can be traced back to Plutarch, who includes no less than 17 "sayings" of "Spartan women," all of which paraphrase or elaborate on the theme that Spartan mothers rejected their own offspring if they showed any kind of cowardice. In some of these sayings, mothers revile their sons in insulting language merely for surviving a battle. These sayings purporting to be from Spartan women were far more likely to be of Athenian origin and designed to portray Spartan women as unnatural and so undeserving of pity.[110]
160
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+ Sparta's agriculture consisted mainly of barley, wine, cheese, grain, and figs. These items were grown locally on each Spartan citizens kleros and were tended to by helots. Spartan citizens were required to donate a certain amount of what they yielded from their kleros to their syssitia, or mess. These donations to the syssitia were a requirement for every Spartan citizen. All the donated food was then redistributed to feed the Spartan population of that syssitia.[114] The helots who tended to the lands were fed using a portion of what they harvested.[115]
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+ Plutarch reports the peculiar customs associated with the Spartan wedding night:
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+ The custom was to capture women for marriage(...) The so-called 'bridesmaid' took charge of the captured girl. She first shaved her head to the scalp, then dressed her in a man's cloak and sandals, and laid her down alone on a mattress in the dark. The bridegroom – who was not drunk and thus not impotent, but was sober as always – first had dinner in the messes, then would slip in, undo her belt, lift her and carry her to the bed.[116]
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+ The husband continued to visit his wife in secret for some time after the marriage. These customs, unique to the Spartans, have been interpreted in various ways. One of them decidedly supports the need to disguise the bride as a man in order to help the bridegroom consummate the marriage, so unaccustomed were men to women's looks at the time of their first intercourse. The "abduction" may have served to ward off the evil eye, and the cutting of the wife's hair was perhaps part of a rite of passage that signaled her entrance into a new life.[117]
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+ Spartan women, of the citizenry class, enjoyed a status, power, and respect that was unknown in the rest of the classical world. The higher status of females in Spartan society started at birth; unlike Athens, Spartan girls were fed the same food as their brothers.[118] Nor were they confined to their father's house and prevented from exercising or getting fresh air as in Athens, but exercised and even competed in sports.[118] Most important, rather than being married off at the age of 12 or 13, Spartan law forbade the marriage of a girl until she was in her late teens or early 20s. The reasons for delaying marriage were to ensure the birth of healthy children, but the effect was to spare Spartan women the hazards and lasting health damage associated with pregnancy among adolescents. Spartan women, better fed from childhood and fit from exercise, stood a far better chance of reaching old age than their sisters in other Greek cities, where the median age for death was 34.6 years or roughly 10 years below that of men.[119]
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+ Unlike Athenian women who wore heavy, concealing clothes and were rarely seen outside the house, Spartan women wore dresses (peplos) slit up the side to allow freer movement and moved freely about the city, either walking or driving chariots. Girls as well as boys exercised, possibly in the nude, and young women as well as young men may have participated in the Gymnopaedia ("Festival of Nude Youths").[120][121]
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+ Another practice that was mentioned by many visitors to Sparta was the practice of “wife-sharing”. In accordance with the Spartan belief that breeding should be between the most physically fit parents, many older men allowed younger, more fit men, to impregnate their wives. Other unmarried or childless men might even request another man's wife to bear his children if she had previously been a strong child bearer.[122] For this reason many considered Spartan women polygamous or polyandrous.[123] This practice was encouraged in order that women bear as many strong-bodied children as they could. The Spartan population was hard to maintain due to the constant absence and loss of the men in battle and the intense physical inspection of newborns.[124]
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+ Spartan women were also literate and numerate, a rarity in the ancient world. Furthermore, as a result of their education and the fact that they moved freely in society engaging with their fellow (male) citizens, they were notorious for speaking their minds even in public.[125] Plato, in the middle of the fourth century, described women's curriculum in Sparta as consisting of gymnastics and mousike (music and arts). Plato goes on to praise Spartan women's ability when it came to philosophical discussion.[126]
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+ Most importantly, Spartan women had economic power because they controlled their own properties, and those of their husbands. It is estimated that in later Classical Sparta, when the male population was in serious decline, women were the sole owners of at least 35% of all land and property in Sparta.[127] The laws regarding a divorce were the same for both men and women. Unlike women in Athens, if a Spartan woman became the heiress of her father because she had no living brothers to inherit (an epikleros), the woman was not required to divorce her current spouse in order to marry her nearest paternal relative.[128]
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+ Many women played a significant role in the history of Sparta.[129] Queen Gorgo, heiress to the throne and the wife of Leonidas I, was an influential and well-documented figure. Herodotus records that as a small girl she advised her father Cleomenes to resist a bribe. She was later said to be responsible for decoding a warning that the Persian forces were about to invade Greece; after Spartan generals could not decode a wooden tablet covered in wax, she ordered them to clear the wax, revealing the warning.[130] Plutarch's Moralia contains a collection of "Sayings of Spartan Women", including a laconic quip attributed to Gorgo: when asked by a woman from Attica why Spartan women were the only women in the world who could rule men, she replied "Because we are the only women who are mothers of men".[131]
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+ Laconophilia is love or admiration of Sparta and its culture or constitution. Sparta was subject of considerable admiration in its day, even in rival Athens. In ancient times "Many of the noblest and best of the Athenians always considered the Spartan state nearly as an ideal theory realised in practice."[132] Many Greek philosophers, especially Platonists, would often describe Sparta as an ideal state, strong, brave, and free from the corruptions of commerce and money. The French classicist François Ollier in his 1933 book Le mirage spartiate (The Spartan Mirage) warned that a major scholarly problem is that all surviving accounts of Sparta were by non-Spartans who often excessively idealized their subject.[133]
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+ With the revival of classical learning in Renaissance Europe, Laconophilia re-appeared, for example in the writings of Machiavelli. The Elizabethan English constitutionalist John Aylmer compared the mixed government of Tudor England to the Spartan republic, stating that "Lacedemonia [was] the noblest and best city governed that ever was". He commended it as a model for England. The philosopher Jean-Jacques Rousseau contrasted Sparta favourably with Athens in his Discourse on the Arts and Sciences, arguing that its austere constitution was preferable to the more sophisticated Athenian life. Sparta was also used as a model of austere purity by Revolutionary and Napoleonic France.[134]
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+ A German racist strain of Laconophilia was initiated by Karl Otfried Müller, who linked Spartan ideals to the supposed racial superiority of the Dorians, the ethnic sub-group of the Greeks to which the Spartans belonged. In the 20th century, this developed into Fascist admiration of Spartan ideals. Adolf Hitler praised the Spartans, recommending in 1928 that Germany should imitate them by limiting "the number allowed to live". He added that "The Spartans were once capable of such a wise measure... The subjugation of 350,000 Helots by 6,000 Spartans was only possible because of the racial superiority of the Spartans." The Spartans had created "the first racialist state".[135]
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+ Certain early Zionists, and particularly the founders of Kibbutz movement in Israel, were influenced by Spartan ideals, particularly in education. Tabenkin, a founding father of the Kibbutz movement and the Palmach strikeforce, prescribed that education for warfare "should begin from the nursery", that children should from kindergarten be taken to "spend nights in the mountains and valleys".[136][137]
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+ In modern times, the adjective "spartan" means simple, frugal, avoiding luxury and comfort.[138] The term "laconic phrase" describes the very terse and direct speech characteristic of the Spartans.
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+ Sparta also features prominently in modern popular culture, most famously the Battle of Thermopylae (see Battle of Thermopylae in popular culture).
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+ Lake Erie (/ˈɪəri/) is the fourth-largest lake (by surface area) of the five Great Lakes in North America, and the eleventh-largest globally if measured in terms of surface area.[6][10] It is the southernmost, shallowest, and smallest by volume of the Great Lakes[11][12] and therefore also has the shortest average water residence time. At its deepest point Lake Erie is 210 feet (64 metres) deep.
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+ Situated on the International Boundary between Canada and the United States, Lake Erie's northern shore is the Canadian province of Ontario, specifically the Ontario Peninsula, with the U.S. states of Michigan, Ohio, Pennsylvania, and New York on its western, southern, and eastern shores. These jurisdictions divide the surface area of the lake with water boundaries.
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+ The lake was named by the Erie people, a Native American people who lived along its southern shore. The tribal name "erie" is a shortened form of the Iroquoian word erielhonan, meaning long tail.[13]
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+ Situated below Lake Huron, Erie's primary inlet is the Detroit River. The main natural outflow from the lake is via the Niagara River, which provides hydroelectric power to Canada and the U.S. as it spins huge turbines near Niagara Falls at Lewiston, New York and Queenston, Ontario.[14] Some outflow occurs via the Welland Canal, part of the St. Lawrence Seaway, which diverts water for ship passages from Port Colborne, Ontario on Lake Erie, to St. Catharines on Lake Ontario, an elevation difference of 326 ft (99 m). Lake Erie's environmental health has been an ongoing concern for decades, with issues such as overfishing, pollution, algae blooms, and eutrophication generating headlines.[15][16][17]
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+ Lake Erie (42.2° N, 81.2W) has a mean elevation of 571 feet (174 m)[8] above sea level. It has a surface area of 9,990 square miles (25,874 km2)[7] with a length of 241 statute miles (388 km; 209 nmi)[7] and breadth of 57 statute miles (92 km; 50 nmi)[7] at its widest points.
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+ It is the shallowest of the Great Lakes with an average depth of 10 fathoms 3 feet or 63 ft (19 m)[7] and a maximum depth of 35 fathoms (210 ft; 64 m)[7][8] For comparison, Lake Superior has an average depth of 80 fathoms 3 feet or 483 ft (147 m), a volume of 2,900 cubic miles (12,000 km3) and shoreline of 2,726 statute miles (4,385 km). Because it is the shallowest, it is also the warmest of the Great Lakes,[18] and in 1999 this almost became a problem for two nuclear power plants which require cool lake water to keep their reactors cool.[19] The warm summer of 1999 caused lake temperatures to come close to the 85 °F (29 °C) limit necessary to keep the plants cool.[19] Also because of its shallowness, and in spite of being the warmest lake in the summer, it is also the first to freeze in the winter.[20] The shallowest section of Lake Erie is the western basin where depths average only 25 to 30 feet (7.6 to 9.1 m); as a result, "the slightest breeze can kick up lively waves," also known as seiches.[21] The "waves build very quickly", according to other accounts.[22][23] Sometimes fierce waves springing up unexpectedly have led to dramatic rescues; in one instance, a Cleveland resident trying to measure the dock near his house became trapped but was rescued by a fire department diver from Avon Lake, Ohio:
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+ In a tug of war against the waves, the two were finally hauled out by rope. After being trapped for an hour-and-a-half, Baker was back on dry land, exhausted and battered but alive.
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+ This area is also known as the "thunderstorm capital of Canada" with "breathtaking" lightning displays.[23] Lake Erie is primarily fed by the Detroit River (from Lake Huron and Lake St. Clair) and drains via the Niagara River and Niagara Falls into Lake Ontario. Navigation downstream is provided by the Welland Canal, part of the Saint Lawrence Seaway. Other major contributors to Lake Erie include the Grand River, the Huron River, the Maumee River, the Sandusky River, the Buffalo River, and the Cuyahoga River. The drainage basin covers 30,140 square miles (78,100 km2).
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+ Point Pelee National Park, the southernmost point of the Canadian mainland, is located on a peninsula extending into the lake. Several islands are found in the western end of the lake; these belong to Ohio except for Pelee Island and eight neighboring islands, which are part of Ontario.
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+ Major cities along Lake Erie include Buffalo, New York; Erie, Pennsylvania; Cleveland, Ohio, and Toledo, Ohio.
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+ Islands tend to be located in the western side of the lake and total 31 in number (13 in Canada, 18 in the U.S.). The island-village of Put-in-Bay on South Bass Island attracts young crowds who sometimes wear "red bucket hats" and are prone to "break off cartwheels in the park" and general merriment.[25] Kelleys Island was depicted by the Chicago Tribune as having charms that were "more subtle" than Put-in-Bay, and offers amenities such as beach lounging, hiking, biking and "marveling at deep glacial grooves left in limestone."[25] Pelee Island is the largest of Erie's islands, accessible by ferry from Leamington, Ontario and Sandusky, Ohio. The island has a "fragile and unique ecosystem" with plants rarely found in Canada, such as wild hyacinth, yellow horse gentian (Triosteum angustifolium) and prickly pear cactus, as well as two endangered snakes, the blue racer and the Lake Erie water snake. Songbirds migrate to Pelee in spring, and monarch butterflies stop over during the fall.[26]
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+ Lake Erie has a lake retention time of 2.6 years,[27] the shortest of all the Great Lakes.[28] The lake's surface area is 9,910 square miles (25,667 km2).[7][29] Lake Erie's water level fluctuates with the seasons as in the other Great Lakes. Generally, the lowest levels are in January and February, and the highest in June or July, although there have been exceptions. The average yearly level varies depending on long-term precipitation. Short-term level changes are often caused by seiches that are particularly high when southwesterly winds blow across the length of the lake during storms. These cause water to pile up at the eastern end of the lake. Storm-driven seiches can cause damage onshore. During one storm in November 2003, the water level at Buffalo rose by 7 feet (2.1 m) with waves of 10–15 feet (3.0–4.6 metres) for a rise of 22 feet (6.7 m).[30] Meanwhile, at the western end of the lake, Toledo experienced a similar drop in water level. Lake water is used for drinking purposes.[31]
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+ Lake Erie was carved out by glacier ice,[6] and in its current form is less than 4,000 years old, which is a short span in geological terms. Before this, the land on which the lake now sits went through several complex stages. A large lowland basin formed over two million years ago as a result of an eastern flowing river that existed well before the Pleistocene ice ages. This ancient drainage system was destroyed by the first major glacier in the area, while it deepened and enlarged the lowland areas, allowing water to settle and form a lake. The glaciers were able to carve away more land on the eastern side of the lowland because the bedrock is made of shale which is softer than the carbonate rocks of dolomite and limestone on the western side. Thus, the eastern and central basins of the modern lake are much deeper than the western basin, which averages only 25 feet (7.6 m) deep and is rich in nutrients and fish.[33] Lake Erie is the shallowest of the Great Lakes because the ice was relatively thin and lacked erosion power when it reached that far south, according to one view.
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+
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+ As many as three glaciers advanced and retreated over the land causing temporary lakes to form in the time periods in between each of them. Because each lake had a different volume of water their shorelines rested at differing elevations. The last of these lakes to form, Lake Warren, existed between about 13,000 and 12,000 years ago. It was deeper than the current Lake Erie, so its shoreline existed about eight miles (13 km) inland from the modern one. The shorelines of these lakes left behind high ground sand ridges that cut through swamps and were used as trails for Indians and later, pioneers. These trails became primitive roads which were eventually paved. U.S. Route 30 west of Delphos and U.S. Route 20 west of Norwalk and east of Cleveland were formed in this manner. One can still see some of these ancient sand dunes that formed in the Oak Openings Region in Northwestern Ohio. There, the sandy dry lake bed soil was not enough to support large trees with the exception of a few species of oaks, forming a rare oak savanna.[34]
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+ At the time of European contact, there were several groups of Native American cultures living around the shores of the eastern end of the lake. The Erie tribe (from whom the lake takes its name) lived along the southern edge, while the Neutrals (also known as Attawandaron) lived along the northern shore. Near Port Stanley, there is a Native American village dating from the 16th century known as the Southwold Earthworks where as many as 800 Neutral Native Americans once lived; the archaeological remains include double earth walls winding around the grass-covered perimeter.[26] Europeans named the tribe the Neutral Indians since these people refused to fight with other tribes.[26] Both tribes were conquered and assimilated by their hostile eastern neighbors, the Iroquois Confederacy between AD 1651 and 1657, in what is referred to as part of the Beaver Wars.[35]
32
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+ For decades after those wars, the land around eastern Lake Erie was claimed and utilized by the Iroquois as a hunting ground. As the power of the Iroquois waned during the last quarter of the 17th century, several other, mainly Anishinaabe Native American tribes, displaced them from the territories they claimed on the north shore of the lake.[36] There was a legend of a Native American woman named Huldah, who, despairing over her lost British lover, hurled herself from a high rock from Pelee Island.[22]
34
+
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+ In 1669, the Frenchman Louis Jolliet was the first documented European to sight Lake Erie, although there is speculation that Étienne Brûlé may have come across it in 1615.[37] Lake Erie was the last of the Great Lakes to be explored by Europeans, since the Iroquois who occupied the Niagara River area were in conflict with the French, and they did not allow explorers or traders to pass through. Explorers followed rivers out of Lake Ontario and portaged directly into Lake Huron. British authorities in Canada were nervous about possible expansion by American settlers across Lake Erie, so Colonel Talbot developed the Talbot Trail in 1809 as a way to stimulate settlement to the area; Talbot recruited settlers from Ireland and Scotland and there are numerous places named after him, such as Port Talbot and the Talbot River and Talbotville in southern Ontario.[26]
36
+
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+ During the War of 1812, Oliver Hazard Perry captured an entire British fleet in 1813[38] near Put-in-Bay, Ohio, despite having inferior numbers.[39] American soldiers swept through the Ontario area around Port Rowan burning towns and villages, but spared a gristmill owned by a Canadian mason named John Backhouse, according to one report.[26] Generally, however, despite the two exceptions being the American Revolutionary War and the War of 1812 which involved conflicts between the U.S. and the United Kingdom, relations between the U.S. and Canada have been remarkably friendly with an "unfortified boundary" and an agreement "that has kept all fleets of war off the Great Lakes."[40]
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+ In 1837, rebellions broke about between Canadian settlers and the British Colonial government. These primarily concerned political reforms and land allocation issues. Some of the rebels stationed themselves in the U.S. and crossed the ice from Sandusky Bay to Pelee Island wearing "tattered overcoats and worn-out boots", and carrying muskets, pitchforks, and swords,[22] but the islanders had already fled.[22] Later, there was a battle on the ice with the Royal 32nd regiment, with the rebels being driven to retreat.[22]
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+ Settlers established commercial fisheries on the north coast of the lake around the 1850s.[41] An important business was fishing.[27] In the pre-Civil War years, railways sprouted everywhere, and around 1852 there were railways circling the lake.[42] Maritime traffic picked up, although the lake was usually closed because of ice from December to early April, and ships had to wait for the ice to clear before proceeding.[43] Since slavery had been abolished in Canada in 1833, but was still legal in southern states of the U.S., a Lake Erie crossing was sometimes required for fugitive slaves seeking freedom:
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+
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+ When Kentucky fugitive Lewis Clarke arrived in Cleveland, he had no idea how to find Canada. "I went out to the shore of the lake again and again, to try and see the other side, but I could see no hill, mountain, nor city of the asylum I sought," he once told an interviewer. "I was afraid to inquire where (Canada) was, lest it would betray such a degree of ignorance as to excite suspicion at once." Many fugitives also had to overcome fears instilled by their former masters ...
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+
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+ Merchant shippers lacked modern radar and weather forecasting so vessels were often caught up in intense gales:
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+ A violent gale is blowing on Lake Erie ... The schooner Stranger came in this morning and reports seeing a vessel about 12 miles [19 km] up, 2 miles [3.2 km] from the Canada shore, with three men clinging to the masts, which alone were visible above the water–heard their cries and screams ...
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+ There were reports of disasters usually from sea captains passing information to reporters; in 1868, the captain of the Grace Whitney saw a sunken vessel "three men clinging to the masthead" but he could not help because of the gale and high seas.[46]
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+
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+ A balloonist named John Steiner of Philadelphia made an ambitious trip across the lake in 1857.[47] He was described in The New York Times as an eronaut or aeronaut; powered boats were called propellers; and fast was deemed railroad speed. Here's an account of the day-long voyage over the lake:
52
+
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+ He arose to the height of about three miles, and started off at a slow but steady rate ... The lake could be seen from one end to the other nearly ... At one time Mr. Steiner counted 38 sail vessels, all in sight, and far below him. The hands on board several of the vessels saw him, and rightly apprehending that he was an aeronaut, cheered him heartily ... He neared the Canada shore a little below Long Point ... he was accordingly driven towards Buffalo ... Night was drawing on and it became apparent that he could not, with this current, get away from the water before dark, and after nightfall it would not be safe to come down. Seeing a propeller ... the Mary Stewart ... He first struck the water about 25 miles below Long Point ... During this time Mr. Steiner says he thinks his balloon bounded from the water at least twenty times. It would strike and then rebound, like a ball, going into the air from twenty to fifty feet, and still rushing down the lake at railroad speed ... Mr. Steiner then abandoned the balloon, leaping into the water and swimming towards the boat, which speedily reached him ...
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+
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+ In 1885, lake winds were so strong that water levels dropped substantially, sometimes by as much as two feet, so that at ports such as Toledo, watercraft could not load coal or depart the port.[48]
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+ During the history of the lake as a fishery, there has been marked battling by opposing interest groups. Here's an 1895 newspaper account in which critics of commercial fishing issued dire predictions and calling for government action to solve the problem:
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+ The preservation of the fisheries of Lake Erie has become a serious problem to all who have given it close attention ... the fisheries are being exhausted by the wasteful methods which are now in vogue ... it is still the custom of the pound fishermen about Sandusky to take fish of all sizes, and if they are too small to be marketable they are turned over to a fertilizer factory. If left undisturbed for two or three years more, these little fish would be a very valuable product ...
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+
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+ Predictions of the lake being over-fished in 1895 were premature, since the fishery has survived commercial and sport fishing, pollution in the middle of the 20th century, invasive species and other ailments, but state and provincial governments, as well as national governments, have played a greater role as time went by. Business boomed; in 1901, the Carnegie Company proposed building a new harbor near Erie in Elk Creek to accommodate shipments from its tube-plant site nearby.[50] In 1913, a memorial to Commodore Perry was built on Put-in-Bay island featuring a Doric column.[40]
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+ During the Prohibition years from 1919 to 1933, a "great deal of alcohol crossed Erie"[22] along with "mobster corpses" dumped into the Detroit River which sometimes washed up on the beaches of Pelee Island.[51] Notable rum runners included Thomas Joseph McGinty and the Purple Gang. The Coast Guard attempted to interdict the Canadian liquor with its Rum Patrol,[52][53][54] [55] [56] and a casino operated on Middle Island.[57]
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+
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+ During the 20th century, commercial fishing was prevalent, but so was the boom in manufacturing industry around the lake, and often rivers and streams were used as sewers to flush untreated sewage which ended up in the lake.[58] Sometimes poorly constructed sanitary systems meant that when old mains broke, raw sewage would spill directly into the Cuyahoga and into the lake.[58] A report in Time magazine in 1969 described the lake as a "gigantic cesspool" since only three of 62 beaches were rated "completely safe for swimming".[58]
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+ By 1975 the popular commercial fish blue pike had been declared extinct, although the declaration may have been premature.[59] By the 1980s, there were about 130 fishing vessels with about 3,000 workers,[41] but commercial fishing was declining rapidly, particularly from the American side.
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+
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+ In 2005, the Great Lakes States of Ohio, Michigan, New York, Pennsylvania, Illinois, Indiana, Wisconsin, Minnesota and the Canadian Provinces of Ontario and Quebec endorsed the Great Lakes-St. Lawrence River Basin Sustainable Water Resources Compact (Compact). The Compact was signed into law by President George W. Bush in September 2008. An international water rights policy overseen by the Great Lakes Commission, the Compact aims to prevent diversion of water from Great Lakes to distant states, as well as to set standards for use and conservation. It had support from both political parties, including former United States Senator George Voinovich (R-OH) and former Governor Jennifer Granholm (D-MI), but is not popular in the southwestern states due to frequent drought conditions and water scarcity.
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+ Like the other Great Lakes, Erie produces lake effect snow when the first cold winds of winter pass over the warm waters. When the temperatures of the relatively warm surface water and the colder air separate to at least 18 °F (10 °C) to 23 °F (13 °C) apart, then "lake-effect snow becomes possible:"[60]
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+
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+ As cold air flows over the warm water, the lake warms and moistens the air. Since warm, moist air is less dense than cold air, the heated air rises. Rising air cools and water vapor condenses into cloud droplets ... the efficiency of snow production increases when the wind pushes the clouds over land. Friction with the ground causes air to pile up. This frictional convergence creates lift and enhances snowfall.
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+ Heavy lake-effect snowfalls can occur when cold air travels 60 miles (97 km) or longer over a large unfrozen lake.[60] Lake-effect snow makes Buffalo and Erie the eleventh and thirteenth snowiest places in the entire United States respectively, according to data collected from the National Climatic Data Center.[61] Since winds blow primarily west–to–east along the main axis of the lake, lake effect snow effects are more pronounced on the eastern parts of the lake such as cities such as Buffalo and Erie. Buffalo typically gets 95 inches (240 cm) of snow each winter, and sometimes ten feet (3.0 m) of snow;[62] the snowiest city is Syracuse, New York, which can receive heavy snowfall from both the lake effect process and large coastal cyclones. A storm around Christmas in 2001 pounded Buffalo with 7 feet (2.1 m) of snow.[63]
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+ The lake effect ends or its effect is reduced, however, when the lake freezes over. In January 2011, for example, residents of Cleveland were glad when Lake Erie was "90 percent frozen" since it meant that the area had "made it over the hump" in terms of enduring repeated snowfalls which required much shoveling.[64] Being the shallowest of the Great Lakes, it is the most likely to freeze and frequently does.[65] On February 16, 2010, meteorologists reported that the lake had frozen over, marking the first time the lake had completely frozen over since the winter of 1995–1996.[66] In contrast, Lake Michigan has never completely frozen over since the warmer and deeper portion is in the south, although it came close to being totally frozen during three harsh winters over the past century.[67] When the lake freezes over, this usually shuts down the lake effect snowfall.[68] In past years, lake ice was so thick that it was possible to drive over it or go sailing on iceboats; but in the first decade of the 21st century, the ice has not been thick enough for such activities.[51] Many lake residents take advantage of the ice and travel; some drive to Canada and back.[69] Here's one account of ice life around Put-in-Bay:
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+ The first ice usually forms in late November, and by January it locks into place. For islanders in the Western Basin, it is the equivalent of summer vacation ... Once the lake freezes, islanders organize impromptu ice rallies. Families gather to drink hot wine and race all-terrain vehicles across the lake. They also race iceboats, which resemble sailboats on skates ... Many people drive to other islands for dinner with friends. They ride in cars with the roofs and doors chopped off so they can escape if the vehicles fall through the ice. Islanders stab evergreen trees into the ice every 50 yards [46 m] to mark a route ... Even in the coldest winters, there are dangerous patches of thin ice. The cracks are so predictable that the Put-in-Bay Ice Yacht Club prints them on a map ... On a normal winter day, the ice is dotted with 2,000 fishing shanties.
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+ Strong winds have caused lake currents to shift sediment on the bottom, leading to "wickedly shifting sandbars" that have been the cause of shipwrecks.[51] But winds can have a peaceful purpose as well; there have been proposals to place electricity–producing wind turbines in windy and shallow points in the lake and along the coast, both in the United States and Canada. In 2010, there were plans for GE to develop five wind turbines to generate 20 megawatts of power by 2012 with plans to generate 1,000 megawatts by 2020; one proposal called for "gearless turbines" with 176 feet (54 m) long blades helped along with magnets.[70][71] A nonprofit development group near Cleveland was developing plans to construct hundreds of turbines in the lake.[72] A former steel mill site on the eastern edge of the lake in Buffalo, NY has been redeveloped as an urban wind farm in 2007. Known as Steel Winds, the project currently houses 14 turbines capable of generating up to 35 megawatts of electricity.[73] A plan by Samsung to build an offshore wind farm on the north shore of the lake, from Port Maitland to Nanticoke for a distance of 15.5 mi (24.9 km),[74] but the plan has been met with opposition from residents for a number of reasons. Canadians near Leamington and Kingsville have organized protest groups to thwart attempts to bring wind turbines to the lake; reasons against the turbines include spoiling lake views.[75] Plans to install turbines in Pigeon Bay, south of Leamington were met with opposition as well.[76][77] The notion that bird and bat migration may be hurt by the wind turbines has been used to argue against the wind turbines; a reporter in The Globe and Mail wrote "Given the tendency of turbines to make mincemeat of things airborne, it doesn't require great imagination to figure out what would happen."[75]
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+ They loom like gigantic aliens invading the farmers' fields. There are 66 of these creatures, each about as tall as a 25-storey building with a face comprised of three enormous whiskers rotating 11 to 20 times per minute. Standing amidst the wind turbines of Erie Shore Wind Farm, one feels like a doomed character in a sci-fi movie caught in the deathly still moment just before disaster strikes.
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+ The lake is also responsible for microclimates that are important to agriculture. Along its north shore is one of the richest areas of Canada's fruit and vegetable production; this southernmost tip, particularly in the area around Leamington, is known as Canada's "tomato capital".[75] The area around Port Rowan in Ontario has special trees which grow because of the "tempering effect of the lake", and species include tulip trees, flowering dogwood, sassafras and sour gum.[26] In this area there are many greenhouses which produce a "variety of tropical plants rarely cultivated so far north", including some species of cacti, because of the lake's tempering effect.[26] Along the southeastern shore of Ohio, Pennsylvania, and New York is an important grape growing region, as are the islands in the lake. Apple orchards are abundant in northeast Ohio to western New York.
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+ According to one estimate, 34 to 36 inches (860 to 910 mm) of water evaporates each year from the surface of the lake,[6] which allows for rainfall and other precipitation in surrounding areas. There are conflicting reports about the overall effect of global warming on the Great Lakes region,[citation needed] including Lake Erie. One account suggests that climate change is causing greater evaporation of lake water, leading to warmer temperatures as well as ice in winter which is less thick or nonexistent, fueling concerns that "Erie appears to be shrinking" and is the most likely candidate among the five Great Lakes to "turn into a festering mud puddle."[51] In 2010, the Windsor Star reported that the lake experienced "record-breaking temperatures" reaching 81 °F (27 °C) in mid-August and compared the lake to a "bath tub".[79] But the long term weather patterns are subject to controversy.[citation needed]
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+ Lake Erie has a complex ecosystem with many species in constant interaction. Human activity, such as pollution and maritime ship traffic, can affect this environment in numerous ways. The interactions between the new species can sometimes have beneficial effects, as well as harmful effects. Some introductions have been seen as beneficial such as the introduction of Pacific salmon.[51] Occasionally there have been mass die-offs of certain species of fish, sometimes for reasons unknown, such as many numbers of rainbow smelt in May 2010.[80]
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+ The lake has been plagued with a number of invasive species, including zebra[51] and quagga mussels, the goby and the grass carp. One estimate was that there have been 180 invasive species in the Great Lakes, some having traveled in ballast water in international ships.[81] Zebra mussels and gobies have been credited with the increased population and size of smallmouth bass in Lake Erie.[82] In 2008 there were concerns that the "newest invader swarming in the Great Lakes", which was the bloody-red shrimp, might harm fish populations and promote algae blooms.[83]
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+ Environmentalists and biologists study lake conditions via installations such as the Franz Theodore Stone Laboratory on Gibraltar Island. The lab, which was established in 1895, is the oldest biological field station in the United States. Stone Laboratory was donated to the Ohio State University by Julius Stone in 1925 as part of the university's Ohio Sea Grant College Program.[33][81] In addition, the Great Lakes Institute of the University of Windsor has experts who study issues such as lake sediment pollution and the flow of contaminants such as phosphorus.[81]
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+ A list of the common invasive species in Lake Erie include: zebra mussels, quagga mussels, round gobies, spiny water fleas, fishhook water fleas, the sea lamprey, and white perch. The invasive plant species that fill Lake Erie consist mainly of Eurasian milfoil, and purple loosestrife.[citation needed]
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+ An ongoing concern is that "nutrient overloading from fertilizers, human and animal waste", known as eutrophication, in which additional nitrogen and phosphorus enter the lake, will cause plant life to "run wild and multiply like crazy".[15] Since there are fewer wetlands, which are like "Nature's kidneys" by filtering nutrients, as well as greater "channelization of waterways", nutrients in water can cause algal blooms to sprout as well as "low-oxygen dead zones" in a complex interaction of natural forces.[15] As of the 2010s much of the phosphorus in the lake comes from fertilizer applied to no-till soybean and corn fields but washed into streams by heavy rains. The algal blooms result from growth of Microcystis, a toxic blue-green algae that the zebra mussels which infest the lake don't eat.[16]
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+ There periodically is a dead zone, or region of low oxygen, in the lake whose exact location varies. Scientists from the National Oceanic and Atmospheric Administration have been studying the lake's blue-green algae blooms, and trying to find ways to predict when they are spreading or where they might hit landfall; typically the blooms arrive late each summer.[17] This problem was extreme in the mid and late 1960s and the Lake Erie Wastewater Management Study (LEWMS) conducted by the Buffalo District of the US Army Corps of Engineers determined that the eutrophication was due to "point sources" such as industrial outfalls and municipal sanitary and storm sewer outfalls, as well as "diffuse sources", such as overland runoff from farm and forest land. All these sources contribute nutrients, primarily phosphorus, to the lake. Growth of organisms in the lake is then spiked to the point that oxygen levels are depleted. LEWMS made recommendations for reducing point source outflows, as well as reducing farm contributions of phosphorus by changing fertilizer usage, employing "no-till" farming and other conservative practices. Many industrial and municipal sources have since then been greatly reduced. The improved farming practices, which were voluntary, were followed for a while, resulting in remarkable recovery of the lake in the 1970s.[84]
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+ Unfortunately, the conservative practices are not monitored and have not been kept up. One recent account suggests that the seasonal algae blooms in Lake Erie were possibly caused by "runoff from cities, fertilizers, zebra mussels, and livestock near water."[17] A second report focuses on the zebra mussels as being the cause of "big oxygen-poor dead zones" since they filter so much sediment that this produces an overgrowth of algae.[51] One report suggests the oxygen-poor zone began about 1993 in the lake's central basin and becomes more pronounced during summer months, but it is somewhat of a mystery why this happens.[85] Some scientists speculate that the dead zone is a naturally occurring phenomenon.[81] Another report cited Ohio's Maumee River as the main source of polluted runoff of phosphorus from industries, municipalities, tributaries and agriculture, and in 2008, satellite images showed the algal bloom heading toward Pelee Island, and possibly heading to Lake Erie's central basin.[81] There have been two-year $2 million studies trying to understand the "growing zone" which was described as a "10-foot-thick layer of cold water at the bottom", 55 feet (17 m) in one area, which stretches "100 miles [160 km] across the lake's center".[85] It kills fish and microscopic creatures of the lake's food chain and fouls the water, and may cause further problems in later years for sport and commercial fishing.[85]
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+ Algae blooms continued in early 2013 but new farming techniques, climate change and even a change in Lake Erie's ecosystem make phosphorus pollution more intractable.[86]
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+ Blue-green algae, or Cyanobacteria blooms,[87] were problematic in August 2019. According to a news report in August, "scientists fully expect [it] to overwhelm much of western Lake Erie again this summer".[88] By August 12, 2019, the bloom extended for roughly 50 kilometres.[89] A large bloom does not necessarily mean the cyanobacteria ... will produce toxins", said Michael McKay, executive director of the Great Lakes Institute for Environmental Research (GLIER) at the University of Windsor. "Not enough is being done to stop fertilizer and phosphorus from getting into the lake and causing blooms," he added. Water testing was being conducted in August.[90] The largest Lake Erie blooms to date occurred in 2015, exceeding the severity index at 10.5 and in 2011 at a 10, according to the U.S. National Oceanic and Atmospheric Administration (NOAA). In early August, the 2019 bloom was expected to measure 7.5 on the severity index, but could range between 6 and 9.[91] At that time, satellite images depicted a bloom stretching up to 1,300 square kilometers on Lake Erie, with the epicenter near Toledo, Ohio.[92]
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+ The Lake Erie water snake, a subspecies of the northern water snake (Nerodia sipedon), lives in the vicinity of Ohio's Put-in-Bay Harbor, and had been put on the threatened species list.[93] A threatened species is one which may soon become an endangered species.[94] By 2010, the water snake population was over 12,000 snakes.[93] While they have a non-venomous bite, they are a key predator in the lake's aquatic ecosystem since they feed on mudpuppies and walleye and smallmouth bass.[93] The snake was helpful in keeping the population of goby fish in check.[93] They mate from late May through early June and can be found in large mating balls with one female bunched with several males.[94]
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+ There is a concern that Asian carp might enter the Great Lakes region and alter the ecosystem negatively.[41] They have been described as "greedy giants that suck plankton from the water with the brutal efficiency of vacuum cleaners" and scientists worry that they may unravel the "aquatic food web" by crowding out other species.[41]
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+ There was concern in 2007 that snakehead fish could get into the Great Lakes area.[95] Officials warn that if the fish invades, it could "decimate the aquatic food chain".[95] A YouTube video mentioned in a newspaper account has a man claiming that the fish could "bite your entire hand off". The fish can reach 5 feet 11 inches (1.80 m) in length and "survive out of water for four days" and "has a mouth full of teeth that can shear fish in half" and can "eat ducks and small mammals."[95] The snakehead fish can not live in a lake that has completely frozen over. They must come to the surface to breathe via their swim bladder.
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+ It gets such huge sizes. It moves over land and it breathes air and it will eat anything it comes into contact with. That's what freaks people out about it, to see a fish moving across land gulping air.
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+ In 1999, Doppler radar weather sensors detected millions of mayflies heading for Presque Isle in blue and green splotches on the radar in clouds measuring ten miles (16 km) long.[96] These insects were a sign of Lake Erie's move back to health, since the mayflies require clean water to thrive.[96] Biologist Masteller of Penn State Erie declared the bugs to be a "nice nuisance" since they signified the lake's return to health after forty years of absence.[96] Each is 1.5 inches (38 mm) long; the three main species of mayflies are Ephemera simulans, Hexagenia rigida and Hexagenia limbata.[96] The insects mate over a 72-hour period from June through September; they fly in masses up to the shore, mate in the air, then females lay up to 8,000 eggs each over the water; the eggs sink back down and the cycle repeats.[96] Sometimes the clouds of mayflies have caused power outages[97] as well as causing roads to become slippery with squashed insects.[96] Since zebra mussels filter extra nutrients from the lake, it allows the mayfly larvae to thrive.[97]
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+ There have been incidents of birds dying from botulism, in 2000,[98] and in 2002.[99] Birds affected included grebes, common and red-breasted mergansers, loons, diving ducks, ring-billed gulls and herring gulls.[98] One account suggests that bird populations are in trouble, notably the woodland warbler, which had population declines around 60 percent in 2008.[51] Possible causes for declines in bird populations are farming practices, loss of habitats, soil depletion and erosion, and toxic chemicals.[51] In 2006, there were concerns of possible bird flu after two wild swans on the lake were found diseased, but it was learned that they did not contain the deadly H5N1 virus.[100] There were sightings of a magnificent frigatebird, a tropical bird with a two-metre wingspan, over the lake in 2008.[101]
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+ Lake Erie infamously became very polluted in the 1960s and 1970s as a result of the quantity of heavy industry situated in cities on its shores, with reports of bacteria-laden beaches and fish contaminated by industrial waste.[102] In the 1970s, patches of the lake were declared dead because of industrial waste as well as sewage from runoffs; as The New York Times reporter Denny Lee wrote in 2004, "The lake, after all, is where the Rust Belt meets the water."[21]
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+ The water quality deteriorated partially due to increasing levels of the nutrient phosphorus[81] in both the water and lake bottom sediments. The resultant high nitrogen levels in the water caused eutrophication, which resulted in algal blooms and algae masses[103] and fish kills increasingly fouled the shoreline during this period. There were incidents of the oily surfaces of tributary rivers emptying into Lake Erie catching fire: in 1969, Cleveland's Cuyahoga River erupted in flames,[103] chronicled in a Time magazine article which lamented a tendency to use rivers flowing through major cities as "convenient, free sewers";[58] the Detroit River caught fire on another occasion.[51] The outlook was gloomy:
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+ Each day, Detroit, Cleveland and 120 other municipalities fill Erie with 1.5 billion US gallons [5.7 million cubic metres] of "inadequately treated wastes, including nitrates and phosphates ... These chemicals act as fertilizer for growths of algae that suck oxygen from the lower depths and rise to the surface as odoriferous green scum ... Commercial and game fish—blue pike, whitefish, sturgeon, northern pike—have nearly vanished, yielding the waters to trash fish that need less oxygen. Weeds proliferate, turning water frontage into swamp. In short, Lake Erie is in danger of dying by suffocation.
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+ In December 1970 a federal grand jury investigation led by U.S. Attorney Robert Jones began, of water pollution allegedly being caused by about 12 companies in northeastern Ohio.[104] It was the first grand jury investigation of water pollution in the area. The grand jury indicted four corporations for polluting Lake Erie and waterways in northeast Ohio. Facing fines were Cleveland Electric Illuminating Co., Shell Oil Co., Uniroyal Chemical Division of Uniroyal Inc. and Olin Corp.[105] The Attorney General of the United States, John N. Mitchell, gave a Press Conference December 18, 1970 referencing new pollution control litigation, with particular reference to work with the new Environmental Protection Agency, and announcing the filing of a lawsuit that morning against the Jones and Laughlin Steel Corporation for discharging substantial quantities of cyanide into the Cuyahoga River near Cleveland.[106] U.S. Attorney Robert Jones filed the misdemeanor charges in District Court, alleging violations of the 1899 Rivers and Harbors Act.[107]
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+ Cleveland's director of public utilities, Ben Stefanski, pursued a massive effort to "scrub the Cuyahoga"; the effort cost $100 million in bonds, according to one estimate.[58] New sewer lines were built.[58] Clevelanders approved a bond issue by 2 to 1 to seriously upgrade Cleveland's sewage system.[58] Federal officials acted as well; the United States Congress passed the Clean Water Act of 1972.[103][108] In that year, the United States and Canada established water pollution limits in an International Water Quality Agreement. The Corps' LEWMS, mentioned above, was also instituted at that time. The controls were effective, but it took several decades to take effect; by 1999, there were signs that large numbers of mayflies were spotted on the lake after a forty-year absence, signalling a return to health.[21][96]
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+ The clearing of the water column is also partly due to the introduction and rapid spread of zebra mussels from Europe, which had the effect of covering "the basin floor like shag carpeting" with each creature filtering "a liter of fresh water a day," helping to restore the lake to a cleaner state.[21] The 1972 Great Lakes Water Quality Agreement also significantly reduced the dumping and runoff of phosphorus into the lake. The lake has since become clean enough to allow sunlight to infiltrate its water and produce algae and sea weed, but a dead zone persists in the central Lake Erie Basin during the late summer. The United States Environmental Protection Agency has studied this cyclic phenomenon since 2005.[109] There have been instances of beach closings at Presque Isle off the coast of northwestern Pennsylvania because of unexplained E. Coli contaminations,[110] possibly caused by storm water overflows after heavy downpours.
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+ Since the 1970s environmental regulation has led to a great increase in water quality and the return of economically important fish species such as walleye and other biological life.[111] There was substantial evidence that the new controls had substantially reduced levels of DDT in the water by 1979.[31] Cleanup efforts were described in 1979 as a notable environmental success story, suggesting that the cumulative effect of legislation, studies, and bans had reversed the effects of pollution:[31]
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+ The globs of oil, the multicolored industrial discharges, the flotsam from shoreline cities, the fecal and bacterial wastes are no longer dumped in the lakes in vast quantities.
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+ Joint U.S.–Canadian agreements pushed 600 of 864 major industrial dischargers to meet requirements for keeping the water clean.[31] One estimate was that $5 billion was spent to upgrade plants to treat sewage.[31] The change toward cleaner water has been in a positive direction since the 1970s.
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+ There was a tentative exploratory plan to capture CO2, compress it to a liquid form, and pump it a half-mile (800 m) beneath Lake Erie's surface underneath the porous rock structure.[112] According to chemical engineer Peter Douglas, there is sufficient storage space beneath Lake Erie to hold between 15 and 50 years of liquid CO2 emissions from the 4,000 megawatt Nanticoke coal plant.[112] But there has been no substantial progress on this issue since 2007.
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+ Lake Erie is home to one of the world's largest freshwater commercial fisheries. Lake Erie's fish populations are the most abundant of the Great Lakes, partially because of the lake's relatively mild temperatures and plentiful supply of plankton, which is the basic building block of the food chain.[41] The lake's fish population accounts for an estimated 50% of all fish inhabiting the Great Lakes.[113] The lake is "loaded with superstars" such as steelhead,[114] walleye (American usage) or pickerel (Canadian usage),[41][114] smallmouth bass,[114] perch,[114] as well as bass, trout, salmon, whitefesh, smelt, and many others.[41] The lake consists of a long list of well established introduced species. Common non-indigenous fish species include the rainbow smelt, alewife, white perch and common carp. Non-native sport fish such as rainbow trout and brown trout are stocked specifically for anglers to catch. Attempts failed to stock coho salmon and its numbers are once again dwindling. Commercial landings are dominated by yellow perch and walleye, with substantial quantities of rainbow smelt and white bass also taken. Anglers target walleye and yellow perch, with some effort directed at rainbow trout. A variety of other species are taken in smaller quantities by both commercial and sport fleets.
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+ Up until the end of the 1950s, the most commonly caught commercial fish (more than 50% of the commercial catch) was a subspecies of the walleye known as the blue walleye (Sander vitreus glaucus) sometimes erroneously called "blue pike". In the 1970s and 1980s, as pollution in the lake declined, counts of walleyes which were caught grew from 112,000 in 1975 to 4.1 million in 1985, with estimates of the numbers of walleyes in the lake at around 33 million in the basin, with many of 8 pounds (3.6 kg) or more.[115] Not all walleyes thrived. The combination of overfishing and the eutrophication of the lake by pollution caused the population to collapse, and in the mid-1980s, one species of walleye called the blue walleye was declared extinct. But the Lake Erie walleye was reportedly having record numbers, even in 1989, according to one report.[116] There have been concerns about rising levels of mercury in walleye fish; a study by the Canadian Ministry of the Environment noted an "increasing concentration trend" but that limits were within acceptable established by authorities in Pennsylvania.[117] It was recommended, because of PCBs, that persons eat no more than one walleye meal per month.[117] Because of these and other concerns, in 1990, the National Wildlife Federation was on the verge of having a "negative fish consumption advisory" for walleyes and smallmouth bass, which had been the bread-and-butter catch of an $800 million commercial fishing industry.[118]
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+ The longest fish in Lake Erie is reportedly the sturgeon which can grow to 10 feet (3.0 m) long and weight 300 pounds (140 kg), but it is an endangered species and mostly lives on the bottom of the lake.[119] In 2009, there was a confirmed instance of a sturgeon being caught, which was returned to the lake alive, and there are hopes that the population of sturgeons is resurging.[120]
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+ Estimates vary about the fishing market for the Great Lakes region. One estimate of the total market for fishing, including commercial as well as sport or recreational fishing, for all of the Great Lakes, was $4 billion annually, in 2007.[17] A second estimate was that the fishing industry was valued at more than $7 billion.[41]
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+ But since high levels of pollution were discovered in the 1960s and 1970s, there has been continued debate over the desired intensity of commercial fishing. Commercial fishing in Lake Erie has been hurt by the bad economy as well as government regulations which limit the size of their catch; one report suggested that the numbers of fishing boats and employees had declined by two-thirds in recent decades.[41] Another concern had been that pollution in the lake, as well as toxins found inside fish, were working against commercial fishing interests.[103] U.S. fishermen based along Lake Erie "lost their livelihood" over the past few decades described as being "caught in a net of laws and bans", according to the Pittsburgh Post-Gazette, and no longer catch fish such as whitefish for markets in New York.[27] Pennsylvania had a special $3 stamp on fishing licenses to help "compensate commercial fishermen for their losses", but this program ended after five years turning Erie's commercial fishing industry into an "artifact."[27] One blamed the commercial fishing ban after a "test of wills" between commercial and recreational fishermen: "One side needed large hauls. The other feared the lake was being emptied."[27]
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+ Commercial fishing is now predominantly based in Canadian communities, with a much smaller fishery—largely restricted to yellow perch—in Ohio. One account suggested that Canadian fishermen are "still at it and making money" and they "know how to fish" by "using the old nets."[27] The Ontario fishery is one of the most intensively managed in the world. However, there are reports that some Canadian commercial fishermen are dissatisfied with fishing quotas, and have sued their government about this matter, and there have been complaints that the legislative body writing the quotas is "dominated by the U.S." and that sport fishing interests are favored at the expense of commercial fishing interests.[121] Cuts of 30 to 45 percent for certain fish were made in 2007.[121] The Lake Erie fishery was one of the first fisheries in the world managed on individual transferable quotas and features mandatory daily catch reporting and intensive auditing of the catch reporting system. Still, the commercial fishery is the target of critics who would like to see the lake managed for the exclusive benefit of sport fishing and the various industries serving the sport fishery. According to one report, the Canadian town of Port Dover is the home of the lake's largest fishing fleet, and the town features miniature golf, dairy bars, French-fry stands, and restaurants serving perch.[26]
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+ The lake can be thought of as a common asset with multiple purposes including being a fishery. There was direct competition between commercial fishermen and sport fishermen (including charter boats and sales of fishing licenses) throughout the lake's history, with both sides seeking government assistance from either Washington or Ottawa, and trying to make their case in the "court" of public opinion through newspaper reporting.[49] But other groups have entered the political process as well, including environmentalists, lakefront property owners, industry owners and workers seeking cost-effective solutions for sewage, ferry boat operators, even corporations making electric-generating wind turbines.
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+ Management of the fishery is by consensus of all management agencies with an interest in the resource and include the states of New York, Pennsylvania, Ohio, Michigan and the province of Ontario, and work under the mandate of the Great Lakes Fishery Commission. The commission makes assessments using sophisticated mathematical modeling systems. The Commission has been the focus of considerable recrimination, primarily from angler and charter fishing groups in the U.S. which have had a historical antipathy to commercial fishing interests. This conflict is complex, dating from the 1960s and earlier, with the result in the United States that, in 2011, commercial fishing was mostly eliminated from Great Lakes states. One report suggests that battling between diverse fishing interests began around Lake Michigan and evolved to cover the entire Great Lakes region.[122] The analysis suggests that in the Lake Erie context, the competition between sport and commercial fishing involves universals and that these conflicts are cultural, not scientific, and therefore not resolvable by reference to ecological data.[123]
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+ The lake also supports a strong sport fishery. While commercial fishing declined, sport fishing has remained. The deep cool waters that spawn the best fishing is in the Canadian side of the lake.[124] As a result, a fishing boat that crosses the international border triggers the security concerns of border crossings and fishermen are advised to have their passport.[124] If their boat crosses the invisible border line in the lake, upon returning to the American shore, passengers will have to "drive to a local government reporting station and pose for pictures" to Customs officers by videophone.[124] There are cumbersome rules for fishing boat operators as well, who will have to fax passenger personal information to a government agency an hour before leaving; officers will be watching and doing spot checks from patrol boats and government aircraft".[124] Authorities in 2008 from the Pennsylvania Fish and Boat Commission have tried stocking the lake with brown trout in an effort to build what's called a put-grow-and-take fishery.[125] There was a report that charter boat fishing increased substantially on the American side, from 46 to 638 charter boats in operation in Ohio alone, during a period from 1975 to 1985 as pollution levels declined, and after populations of walleye increased substantially in the lake.[115] In 1984, Ohio sold 27,000 nonresident fishing permits, and sport fishing was described as big business.[115] In 1992, there were accounts of fishermen catching 8, 10 and 12 pounds (3.6, 4.5 and 5.4 kg) walleyes, and that the "runt of a five-man daily limit of 25 walleye might be a nuisance of 5 pounds (2.3 kg)."[126] It is possible to fish off piers in winter for a fish called the burbot, also known by pseudonyms such as eelpout, mudblow, lawyer fish, cusk, or freshwater cod which looks "ugly" but tastes great; the burbot make a midwinter spawning run and is reportedly one of "Erie's glacial relics."[114]
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+ In winter when the lake freezes, many fishermen go out on the ice, cut holes, and fish. It is even possible to build bonfires on the ice.[69] But venturing on Lake Erie ice can be dangerous. In a freak incident in 2009, warming temperatures and winds of 35 miles per hour (56 km/h) and currents pushing eastward dislodged a miles-wide ice floe which broke away from the shore, trapping more than 130 fishermen offshore; one man died while the rest were rescued by helicopters or boats.[127]
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+ The day began with fishermen setting down wooden pallets to create a bridge over a crack in the ice so they could roam farther out on the lake. But the planks fell into the water when the ice shifted, stranding the fishermen about 1,000 yards offshore ... When fishermen realized late Saturday morning that the ice had broken away, they began to debate the best way off. Some chose to sit and wait for authorities, while others headed east in search of an ice bridge ... Others managed to get to land on their own by riding their all-terrain vehicles about five miles east to where ice hadn't broken away. ... When the rescued fishermen made it to shore, authorities had them line up single-file to take down their names.
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+ The lake's formerly more extensive lakebed creates a favorable environment for agriculture in the bordering areas of Ontario, Ohio, Michigan, Pennsylvania, and New York. The Lake Erie sections of western New York State have a suitable climate for growing grapes, and in Chautauqua County there have been many vineyards and wineries in the area as well as in Erie County in northwestern Pennsylvania.[128] Much grape juice is produced in this region.[128] The Canadian region of Lake Erie's north shore is becoming a more prominent wine region as well; it has been dubbed the Lake Erie North Shore, or LENS region, and includes Pelee Island,[129] and since it is farther north than comparable wine-growing areas in the world, the season is longer in terms of light.[130] A longer growing season due to the lake-moderated temperatures make the risk of early frosts less likely.[130]
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+ The drainage basin has led to well fertilized soil. The north coast of Ohio is widely referred to as its nursery capital.[131]
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+ Lake Erie is a favorite for divers since there are many shipwrecks, perhaps 1,400 to 8,000 according to one estimate,[38] of which about 270 are "confirmed shipwreck locations."[38] Most wrecks are undiscovered but believed to be well preserved and in good condition and at most only 200 feet (61 m) below the water surface.[132] One report suggests there are more "wrecks per square mile" than any other freshwater location, including wrecks from Native American watercraft. There are efforts to identify shipwreck sites and survey the lake floor to map the location of underwater sites, possibly for further study or exploration.[133] While the lake is relatively warmer than the other Great Lakes, there is a thermocline, meaning that as a diver descends, the water temperature drops about 30 degrees Fahrenheit change (17 °C), requiring a wetsuit.[132] One estimate is that Lake Erie has a quarter of all 8,000 estimated shipwrecks in the Great Lakes.[132] They are preserved because the water is cold and salt-free creating "intact time capsules down there".[132] Divers have a policy of not removing or touching anything at the wreck else the "next person won't be able to see it"; when artifacts were removed on occasion, it was met by "outrage" by the diving community.[132] The cold conditions make diving difficult and "strenuous" requiring divers with skill and experience.[132] One charter firm from western New York State takes about 1,500 divers to Lake Erie shipwrecks in a typical season from April through October.[132]
166
+
167
+ Among the diving community, they are considered world class, offering opportunities to visit an underwater museum that most people will never see.
168
+
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+ In 1991, the 19th-century sidewheeler Atlantic was discovered.[134] It had sunk in a collision with Ogdensburg, a steamship sometimes referred to as a "propeller" according to 19th-century parlance, in 1852, six miles (9.7 km) west of Long Point, Ontario and survivors from Atlantic were saved by Ogdensburg.[134][135] One account suggests 130 people drowned[134] while another suggests about 20 drowned.[135] The aftermath of the disaster led to calls for authorities to seize captains of both ships so "that the cause of the collision may be correctly ascertained" as well as calls for more lifeboats and improved life preservers since the earlier ones proved to be "totally useless."[135] There was speculation that the sunken vessel had been a gambling ship, and therefore there might have been money aboard, but most historians were skeptical.[134] In 1998, the shipwreck of the vessel Adventure was the first shipwreck registered with the state of Ohio as an "underwater archaeological site"; when it was discovered that Adventure's propeller had been removed and given to a junkyard, the propeller was rescued days before being converted to scrap metal and brought back to the dive site and back to its underwater home.[38] In 2003, divers discovered the steamer Canobie near Presque Isle, which sunk in 1921.[133] Other wrecks include the fish tub Neal H. Dow (1910), the "steamer-cum-barge" Elderado (1880),[133] W. R. Hanna,[38] Dundee which sank north of Cleveland in 1900,[38] F. H. Prince,[38] and The Craftsman.[38] In 2007, the wreck of the steamship named after "Mad" Anthony Wayne was found near Vermilion, Ohio in 50 feet (15 m) of water; the vessel sank in 1850 after its boilers exploded, and 38 people died.[136] The wreck belongs to the state of Ohio and "salvaging it is illegal" but divers can visit it after it is surveyed.[136] In addition, there are wrecks of smaller vessels, with occasional drownings of fishermen.[137]
170
+
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+ The finding of the well-preserved wreck of the Canadian-built British troop transport warship Caledonia, sunk during the War of 1812, has led to accusations about plundering of the site and legal wrangling about whether the vessel should be resurfaced in time for the 2013 bicentennial of the end of the war.[138]
172
+
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+ Research into shipwrecks has been organized by the Peachman Lake Erie Shipwreck Research Center, or PLESRC, located on the grounds of the Great Lakes Historical Society.[38] In 2008, the Great Lakes Historical Society announced plans to survey the underwater battle site of the Battle of Lake Erie in preparation for the bicentennial celebration of the battle in 2013.[38]
174
+
175
+ There are numerous public parks around the lake. In western Pennsylvania, a wildlife reserve was established in 1991 in Springfield Township for hiking, fishing, cross-country skiing and walking along the beach.[139] In Ontario, Long Point is a peninsula on the northwest shore near Port Rowan that extends 20 miles (32 km) into Lake Erie which is a stopover for birds migrating as well as turtles; one reporter found a "turtle-crossing" sign along the road; Long Point Provincial Park is located there and has been designated as a UNESCO Biosphere reserve.[26] In Ontario's Sand Hill Park, east of Port Burwell, there is a 450-foot (140 m) high dune which is so steep it requires people to "crawl like crabs to the summit", although there are lake views from the top.[78]
176
+
177
+ Crystal Beach, in the village of Crystal Beach, Ontario, at the eastern end of the lake, is one of several South-facing beaches on the Canadian side. It is therefore well situated for sun-bathers, facing the sun from sunrise to sunset.[original research?] The beach is gently sloping with no sharp drop-offs or rip currents, and is usually cooled by southwest breezes, even on the hottest days.[citation needed]
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+ In southern Michigan, Sterling State Park has campgrounds, 1,300 acres (530 ha) for hiking, biking, fishing, boating, with a sand beach for sunbathing, swimming, and picnicking.[140]
180
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+ The New York Times reporter Donna Marchetti took a bike tour around the Lake Erie perimeter in 1997, traveling 40 miles (64 km) per day and staying at bed and breakfasts.[26] They went through the cities of Cleveland, Erie, Windsor, Detroit and Toledo as well as resort towns, vineyards, and cornfields.[26] The trip highlights were the "small port towns and rural farmlands of southern Ontario".[26] There are few bike repair shops in Ontario on the route.[26]
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+ Lake Erie islands tend to be in the westernmost part of the lake and have different characters. Some of them include:
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+ Kayaking has become more popular along the lake, particularly in places such as Put-in-Bay, Ohio.[21] There are extensive views with steep cliffs with exotic wildlife and "100 miles of paddle-friendly shoreline."[21] Long distance swimmers have swum across the lake to set records; for example, a 15-year-old amputee swam the 12-mile (19 km) stretch across the lake in 2001.[141] In 2008, 14-year-old Jade Scognamillo swam from New York's Sturgeon Point to Ontario's Crystal Beach and completed the 11.9-mile (19.2-km) swim in five hours, 40 minutes and 35 seconds, and also became the youngest swimmer to make the crossing.[142] It is illegal for swimmers younger than 14 to attempt such a crossing.[142] In Port Dover, Ontario, brave swimmers do high-dives at the annual Polar Bear Swim on the beach; in 2011, the water was 32 °F (0 °C), although the air was warmer, which did not deter 14-year-old youth Austin Merrell.[143] Currents can pose a problem, and there have been occasional incidents of drownings.[144][145]
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+ The lake is dotted by distinct lighthouses. A lighthouse off the coast of Cleveland, beset with cold lake winter spray, has an unusual artistic icy shape, although sometimes ice prevents the light from being seen by maritime vessels.[146]
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+ A New York Times reporter, biking through the region in 1997, found the Ontario town of Port Stanley to be the "prettiest of the port towns" with a lively "holiday air" but no "ticky-tacky commercialism".[26]
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+ There are numerous vineyards around the lake, including ones on Pelee Island which makes wines including pinot noir, riesling and chardonnay.[26]
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+ People can rent summer houses and cabins near the lake to enjoy the beaches, swimming, as well as be close to activities such as wine tours and fishing and water parks.[147] Presque Isle is a peninsula jutting out into the lake in northwestern Pennsylvania which has nice beaches, although there were incidents in 2006 when beaches had to be closed because of unexplained unhealthy water conditions with E. Coli bacteria.[110]
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+
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+ It was described as a "spit of sand, trees and swamp that arcs off the shore" with seafood restaurants and beautiful sunsets.[27] Pelee Island, Canada's southernmost point and only three miles away from Ohio, is a place that "forces you to do nothing":
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+
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+ I spent the next couple of hours riding that guy's creaky, brown three-speed across the flat, open island in a flawless summer breeze. I saw kilometres of gentle, swaying soybean fields. Occasional dense stands of trees. A red-brick schoolhouse attended by 10 children. A dozen cars – most of the drivers offering a wave. And ... that's about it. No stoplights. Few businesses other than a bakery, a few B&Bs, a small grocery and a gift store. Certainly no chains or corporations. And that's the point ... excitement comes in the form of a pilgrimage to the old stone lighthouse.
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+ Pleasure boat operators offer dinner cruises in the Cleveland area on the Cuyahoga River as well as Lake Erie.[149]
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+ The lake has been a "bustling thoroughfare" for maritime vessels for centuries.[132][133] Ships headed eastward can take the Welland Canal[152] and a series of eight locks descending 326 feet (99 m) to Lake Ontario which takes about 12 hours, according to one source.[26] Thousands of ships make this journey each year.[26] During the 19th century, ships could enter the Buffalo River and travel the Erie Canal eastward to Albany then south to New York City along the Hudson River. Generally there is heavy traffic on the lake except during the winter months from January through March when ice prevents vessels from traveling safely.[152] In 2007, there was a protest against Ontario's energy policy which allows the shipping of coal in the lake; GreenPeace activists climbed a ladder on a freighter and "locked themselves to the conveyor belt device that helps to unload the ship's cargo"; three activists were arrested and the ship was delayed for more than four hours, and anti-coal messages were painted on the ship.[153]
202
+
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+ The ship traffic in Lake Erie being the highest among the Great Lakes[154] and roughest of the lakes has led to it having the highest number of known shipwrecks in the Great Lakes. There have been other accidents as well; for example, in 2010 according to The Star, crewmen from the freighter Hermann Schoening were sickened by phosphine gas which had been used to fumigate or control pests; rescuers took them by tugboat to receive medical attention.[155]
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+ The Port of Cleveland generated over $350 million and over 15 million tons of cargo in a recent year. The current port facility is unable to handle larger cargo ships, and the cranes needed to lift goods such as steel to truck trailers are insufficient to meet current shipping standards.
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+
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+ Ferryboats operate in numerous places, such as the Jet Express Ferry from Sandusky and Port Clinton. However, plans to operate a ferryboat between the U.S. port of Erie and the Ontario port of Port Dover ran into a slew of political problems, including security restrictions on both sides as well as additional fees required to hire border inspectors.[27] In particular, Canada was described as having a "sticky set of laws"; the project was abandoned.[27]
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+
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+ The Great Lakes Circle Tour is a designated scenic road system connecting all of the Great Lakes and the St. Lawrence River.[156] One reporter thought the roads on the Canadian side were narrower, sometimes without shoulders, but were less trafficked except for the roads around the Ontario towns of Fort Erie and Port Colborne.[26] Drivers can cross from the United States to the Canadian town of Fort Erie by going over the Peace Bridge.[26]
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+ In 2004, debris from a plane carrying 9 people was found off Lake Erie isle.[157]
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+ Since the border between the two nations is largely unpatrolled, it is possible for people to cross undetected from one country to the other, in either direction, by boat. In 2010, Canadian police arrested persons crossing the border illegally from the United States to Canada, near the Ontario town of Amherstburg.[158]
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1
+
2
+
3
+ Hunting is the practice of seeking, pursuing and capturing or killing wild animals.[10] Hunting wildlife or feral animals is most commonly done by humans for meat, recreation, to remove predators that can be dangerous to humans or domestic animals, to remove pests that destroy crops or kill livestock, or for trade. Many non-human species also hunt - see predation.
4
+
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+ Regulations distinguish lawful hunting from poaching, which involves the illegal killing, trapping or capture of the hunted species. The species that are hunted are referred to as game or prey and are usually mammals and birds. Economists classify hunting as part of primary production - alongside forestry, agriculture and fishing.
6
+
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+ Hunting by humans arose in Homo erectus or earlier, in the order of millions of years ago. Hunting has become deeply embedded in human culture.
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+
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+ Hunting can be a means of pest control. Hunting advocates state that hunting can be a necessary component[11] of modern wildlife management, for example, to help maintain a population of healthy animals within an environment's ecological carrying capacity when natural checks such as predators are absent or very rare.[12][13] However, excessive hunting has also heavily contributed to the endangerment, extirpation and extinction of many animals.[14][15]
10
+
11
+ The pursuit, capture and release, or capture for food of fish is called fishing, which is not commonly categorised as a form of hunting. It is also not considered hunting to pursue animals without intent to kill them, as in wildlife photography, birdwatching, or scientific-research activities which involve tranquilizing or tagging of animals or birds. The practice of foraging or gathering materials from plants and mushrooms is also considered[by whom?] separate from hunting.
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+
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+ Skillful tracking and acquisition of an elusive target has caused the word hunt to be used in the vernacular as a metaphor, as in treasure hunting, "bargain hunting", and even "hunting down" corruption and waste.
14
+
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+ Some animal rights activists regard hunting as cruel, unnecessary, and unethical.[16][17]
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+
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+ The word hunt serves as both a noun ("to be on a hunt") and a verb. The noun has been dated to the early 12th century, "act of chasing game," from the verb hunt. Old English had huntung, huntoþ. The meaning of "a body of persons associated for the purpose of hunting with a pack of hounds" is first recorded in the 1570s. Meaning "the act of searching for someone or something" is from about 1600.
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+
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+ The verb, Old English huntian "to chase game" (transitive and intransitive), perhaps developed from hunta "hunter," is related to hentan "to seize," from Proto-Germanic huntojan (the source also of Gothic hinþan "to seize, capture," Old High German hunda "booty"), which is of uncertain origin. The general sense of "search diligently" (for anything) is first recorded c. 1200.[18]
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+
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+
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+
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+ Hunting has a long history. It pre-dates the emergence of Homo sapiens (anatomically modern humans) and may even predate genus Homo.
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+
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+ The oldest undisputed evidence for hunting dates to the Early Pleistocene, consistent with the emergence and early dispersal of Homo erectus, about 1.7 million years ago (Acheulean).[19]
26
+ While it is undisputed that Homo erectus were hunters, the importance of this for the emergence of Homo erectus from its australopithecine ancestors, including the production of stone tools and eventually the control of fire, is emphasised in the so-called "hunting hypothesis" and de-emphasised in scenarios that stress omnivory and social interaction.
27
+
28
+ There is no direct evidence for hunting predating Homo erectus, in either Homo habilis or in Australopithecus.
29
+ The early hominid ancestors of humans were probably frugivores or omnivores, with a partially carnivore diet from scavenging rather than hunting.
30
+ Evidence for australopithecine meat consumption was presented in the 1990s.[20]
31
+ It has nevertheless often been assumed that at least occasional hunting behavior may have been present well before the emergence of Homo.
32
+ This can be argued on the basis of comparison with chimpanzees, the closest extant relatives of humans, who also engage in hunting, indicating that the behavioral trait may have been present in the Chimpanzee–human last common ancestor as early as 5 million years ago. The common chimpanzee (Pan troglodytes) regularly engages in troop predation behaviour where bands of beta males are led by an alpha male. Bonobos (Pan paniscus) have also been observed to occasionally engage in group hunting,[21] although more rarely than Pan troglodytes, mainly subsisting on a frugivorous diet.[22]
33
+ Indirect evidence for Oldowan era hunting, by early Homo or late Australopithecus, has been presented in a 2009 study based on
34
+ an Oldowan site in southwestern Kenya.[23]
35
+
36
+ Louis Binford (1986) criticised the idea that early hominids and early humans were hunters. On the basis of the analysis of the skeletal remains of the consumed animals, he concluded that hominids and early humans were mostly scavengers, not hunters,[24]
37
+ Blumenschine (1986) proposed the idea of confrontational scavenging, which involves challenging and scaring off other predators after they have made a kill, which he suggests could have been the leading method of obtaining protein-rich meat by early humans.[25]
38
+
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+ Stone spearheads dated as early as 500,000 years ago were found in South Africa.[26] Wood does not preserve well, however, and Craig Stanford, a primatologist and professor of anthropology at the University of Southern California, has suggested that the discovery of spear use by chimpanzees probably means that early humans used wooden spears as well, perhaps, five million years ago.[27]
40
+ The earliest dated find of surviving wooden hunting spears dates to the very end of the Lower Paleolithic, just before 300,000 years ago. The Schöningen spears, found in 1976 in Germany, are associated with Homo heidelbergensis.[28]
41
+
42
+ The hunting hypothesis sees the emergence of behavioral modernity in the Middle Paleolithic as directly related to hunting, including mating behaviour, the establishment of language, culture, and religion, mythology and animal sacrifice.
43
+
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+ Evidence exists that hunting may have been one of the multiple environmental factors leading to the Holocene extinction of megafauna and their replacement by smaller herbivores.[29]
45
+ North American megafauna extinction was coincidental with the Younger Dryas impact event, possibly making hunting a less critical factor in prehistoric species loss than had been previously thought.[30]
46
+ However, in other locations such as Australia, humans are thought to have played a very significant role in the extinction of the Australian megafauna that was widespread prior to human occupation.[31][32]
47
+
48
+ Hunting was a crucial component of hunter-gatherer societies before the domestication of livestock and the dawn of agriculture, beginning about 11,000 years ago in some parts of the world. In addition to the spear, hunting weapons developed during the Upper Paleolithic include the atlatl (a spear-thrower; before 30,000 years ago) and the bow (18,000 years ago). By the Mesolithic, hunting strategies had diversified with the development of these more far-reaching weapons and the domestication of the dog about 15,000 years ago. Evidence puts the earliest known mammoth hunting in Asia with spears to approximately 16,200 years ago.[33]
49
+
50
+ Many species of animals have been hunted throughout history. It has been suggested that in North America and Eurasia, caribou and wild reindeer "may well be the species of single greatest importance in the entire anthropological literature on hunting"[34] (see also Reindeer Age), although the varying importance of different species depended on the geographic location.
51
+
52
+ Mesolithic hunter-gathering lifestyles remained prevalent in some parts of the Americas, Sub-Saharan Africa, and Siberia, as well as all of Australia, until the European Age of Discovery. They still persist in some tribal societies, albeit in rapid decline. Peoples that preserved Paleolithic hunting-gathering until the recent past include some indigenous peoples of the Amazonas (Aché), some Central and Southern African (San people), some peoples of New Guinea (Fayu), the Mlabri of Thailand and Laos, the Vedda people of Sri Lanka, and a handful of uncontacted peoples. In Africa, one of the last remaining hunter-gatherer tribes are the Hadza of Tanzania.[35]
53
+
54
+ Even as animal domestication became relatively widespread and after the development of agriculture, hunting was usually a significant contributor to the human food supply.
55
+ The supplementary meat and materials from hunting included protein, bone for implements, sinew for cordage, fur, feathers, rawhide and leather used in clothing.
56
+
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+ Hunting is still vital in marginal climates, especially those unsuited for pastoral uses or agriculture.[36] For example, Inuit people in the Arctic trap and hunt animals for clothing and use the skins of sea mammals to make kayaks, clothing, and footwear.
58
+
59
+ On ancient reliefs, especially from Mesopotamia, kings are often depicted as hunters of big game such as lions and are often portrayed hunting from a war chariot. The cultural and psychological importance of hunting in ancient societies is represented by deities such as the horned god Cernunnos and lunar goddesses of classical antiquity, the Greek Artemis or Roman Diana. Taboos are often related to hunting, and mythological association of prey species with a divinity could be reflected in hunting restrictions such as a reserve surrounding a temple. Euripides' tale of Artemis and Actaeon, for example, may be seen as a caution against disrespect of prey or impudent boasting.
60
+
61
+ With the domestication of the dog, birds of prey, and the ferret, various forms of animal-aided hunting developed, including venery (scent hound hunting, such as fox hunting), coursing (sight hound hunting), falconry, and ferreting. While these are all associated with medieval hunting, over time, various dog breeds were selected for very precise tasks during the hunt, reflected in such names as pointer and setter.
62
+
63
+ Even as agriculture and animal husbandry became more prevalent, hunting often remained as a part of human culture where the environment and social conditions allowed. Hunter-gatherer societies persisted, even when increasingly confined to marginal areas. And within agricultural systems, hunting served to kill animals that prey upon domestic and wild animals or to attempt to extirpate animals seen by humans as competition for resources such as water or forage.
64
+
65
+ When hunting moved from a subsistence activity to a social one, two trends emerged:
66
+
67
+ The meaning of the word game in Middle English evolved to include an animal which is hunted. As game became more of a luxury than a necessity, the stylised pursuit of it also became a luxury. Dangerous hunting, such as for lions or wild boars, often done on horseback or from a chariot, had a function similar to tournaments and manly sports. Hunting ranked as an honourable, somewhat competitive pastime to help the aristocracy practice skills of war in times of peace.[37]
68
+
69
+ In most parts of medieval Europe, the upper class obtained the sole rights to hunt in certain areas of a feudal territory. Game in these areas was used as a source of food and furs, often provided via professional huntsmen, but it was also expected to provide a form of recreation for the aristocracy. The importance of this proprietary view of game can be seen in the Robin Hood legends, in which one of the primary charges against the outlaws is that they "hunt the King's deer". In contrast, settlers in Anglophone colonies gloried democratically in hunting for all.[38]
70
+
71
+ In Medieval Europe, hunting was considered by Johannes Scotus Eriugena to be part of the set of seven mechanical arts.[39]
72
+
73
+ Although various other animals have been used to aid the hunter, such as ferrets, the dog has assumed many very important uses to the hunter.
74
+ The domestication of the dog has led to a symbiotic relationship in which the dog's independence from humans is deferred. Though dogs can survive independently of humans, and in many cases do, as with feral dogs, where hunger is not a primary factor, the species tends to defer to human control in exchange for habitation, food and support.[40]
75
+
76
+ Dogs today are used to find, chase, retrieve, and sometimes to kill the game. Hunting dogs allow humans to pursue and kill prey that would otherwise be very difficult or dangerous to hunt. Different breeds of dogs are used for different types of hunting. Waterfowl are commonly hunted using retrieving dogs such as the Labrador Retriever, the Golden Retriever, the Chesapeake Bay Retriever, the Brittany Spaniel, and other similar breeds. Game birds are flushed out using flushing spaniels such as the English Springer Spaniel, the various Cocker Spaniels and similar breeds.
77
+
78
+ The hunting of wild mammals in England and Wales with dogs was banned under the Hunting Act 2004. The wild mammals include fox, hare, deer and mink. Hunting with dogs is permissible, however, where it has been carried out in accordance with one of the exceptions in the Act.[41]
79
+
80
+ Many prehistoric deities are depicted as predators or prey of humans, often in a zoomorphic form, perhaps alluding to the importance of hunting for most Palaeolithic cultures.
81
+
82
+ In many pagan religions, specific rituals are conducted before or after a hunt; the rituals done may vary according to the species hunted or the season the hunt is taking place.[citation needed] Often a hunting ground, or the hunt for one or more species, was reserved or prohibited in the context of a temple cult.[citation needed]
83
+
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+ Hindu scriptures describe hunting as an acceptable occupation, as well as a sport of the kingly. Even figures considered divine are described to have engaged in hunting. One of the names of the god Shiva is Mrigavyadha, which translates as "the deer hunter" (mriga means deer; vyadha means hunter). The word Mriga, in many Indian languages including Malayalam, not only stands for deer, but for all animals and animal instincts (Mriga Thrishna). Shiva, as Mrigavyadha, is the one who destroys the animal instincts in human beings. In the epic Ramayana, Dasharatha, the father of Rama, is said to have the ability to hunt in the dark. During one of his hunting expeditions, he accidentally killed Shravana, mistaking him for game. During Rama's exile in the forest, Ravana kidnapped his wife, Sita, from their hut, while Rama was asked by Sita to capture a golden deer, and his brother Lakshman went after him. According to the Mahabharat, Pandu, the father of the Pandavas, accidentally killed the sage Kindama and his wife with an arrow, mistaking them for a deer. Krishna is said to have died after being accidentally wounded by an arrow of a hunter.
85
+
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+ Jainism teaches followers to have tremendous respect for all of life. Prohibitions for hunting and meat eating are the fundamental conditions for being a Jain.
87
+
88
+ Buddhism's first precept is the respect for all sentient life. The general approach by all Buddhists is to avoid killing any living animals. Buddha explained the issue by saying "all fear death; comparing others with oneself, one should neither kill nor cause to kill."
89
+
90
+ In Sikhism, only meat obtained from hunting, or slaughtered with the Jhatka is permitted. The Sikh gurus, especially Guru Hargobind and Guru Gobind Singh were ardent hunters. Many old Sikh Rehatnamas like Prem Sumarag, recommend hunting wild boar and deer. However, among modern Sikhs, the practise of hunting has died down; some even saying that all meat is forbidden.
91
+
92
+ From early Christian times, hunting has been forbidden to Roman Catholic Church clerics. Thus the Corpus Juris Canonici (C. ii, X, De cleric. venat.) says, "We forbid to all servants of God hunting and expeditions through the woods with hounds; and we also forbid them to keep hawks or falcons." The Fourth Council of the Lateran, held under Pope Innocent III, decreed (canon xv): "We interdict hunting or hawking to all clerics." The decree of the Council of Trent is worded more mildly: "Let clerics abstain from illicit hunting and hawking" (Sess. XXIV, De reform., c. xii), which seems to imply that not all hunting is illicit, and canonists generally make a distinction declaring noisy (clamorosa) hunting unlawful, but not quiet (quieta) hunting.
93
+
94
+ Ferraris (s.v. "Clericus", art. 6) gives it as the general sense of canonists that hunting is allowed to clerics if it be indulged in rarely and for sufficient cause, as necessity, utility or "honest" recreation, and with that moderation which is becoming to the ecclesiastical state. Ziegler, however (De episc., l. IV, c. xix), thinks that the interpretation of the canonists is not in accordance with the letter or spirit of the laws of the church.
95
+
96
+ Nevertheless, although a distinction between lawful and unlawful hunting is undoubtedly permissible, it is certain that a bishop can absolutely prohibit all hunting to the clerics of his diocese, as was done by synods at Milan, Avignon, Liège, Cologne, and elsewhere. Benedict XIV (De synodo diœces., l. II, c. x) declared that such synodal decrees are not too severe, as an absolute prohibition of hunting is more conformable to the ecclesiastical law. In practice, therefore, the synodal statutes of various localities must be consulted to discover whether they allow quiet hunting or prohibit it altogether.
97
+
98
+ It is important to note that most Christians do not observe kosher dietary laws hence most Christians have no religious restrictions on eating the animals hunted. This is in accord with what is found in the Acts of the Apostles 15:28–29, and 1 Timothy 4:4.
99
+
100
+ In Jewish law hunting is not forbidden although there is an aversion to it. The great 18th-century authority Rabbi Yechezkel Landau after a study concluded although "hunting would not be considered cruelty to animals insofar as the animal is generally killed quickly and not tortured... There is an unseemly element in it, namely cruelty." The other issue is that hunting can be dangerous and Judaism places an extreme emphasis on the value of human life.[42][43]
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+ Islamic Sharia Law permits hunting of lawful animals and birds if they cannot be easily caught and slaughtered.[44]
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+ New Zealand has a strong hunting culture.[45] When humans arrived, the only mammals present on the islands making up New Zealand were bats, although seals and other marine mammals were present along the coasts. However, when humans arrived they brought other species with them. Polynesian voyagers introduced kuri (dogs), kiore (Polynesian rats), as well as a range of plant species. European explorers further added to New Zealand's biota, particularly pigs which were introduced by either Captain Cook or the French explorer De Surville in the 1700s.[46][47] During the nineteenth century, as European colonisation took place, acclimatisation societies were established. The societies introduced a large number of species with no use other than as prey for hunting.[48] Species that adapted well to the New Zealand terrain include deer, pigs, goats, hare, tahr and chamois. With wilderness areas, suitable forage, and no natural predators, their populations exploded. Government agencies view the animals as pests due to their effects on the natural environment and on agricultural production, but hunters view them as a resource.
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+
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+ During the feudal and colonial times in British India, hunting was regarded as a regal sport in the numerous princely states, as many maharajas and nawabs, as well as British officers, maintained a whole corps of shikaris (big-game hunters), who were native professional hunters. They would be headed by a master of the hunt, who might be styled mir-shikar. Often, they recruited the normally low-ranking local tribes because of their traditional knowledge of the environment and hunting techniques. Big game, such as Bengal tigers, might be hunted from the back of an elephant.
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+
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+ Regional social norms are generally antagonistic to hunting, while a few sects, such as the Bishnoi, lay special emphasis on the conservation of particular species, such as the antelope. India's Wildlife Protection Act of 1972 bans the killing of all wild animals. However, the Chief Wildlife Warden may, if satisfied that any wild animal from a specified list has become dangerous to human life, or is so disabled or diseased as to be beyond recovery, permit any person to hunt such an animal. In this case, the body of any wild animal killed or wounded becomes government property.[49]
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+
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+ A safari, from a Swahili word meaning "a long journey", especially in Africa, is defined as an overland journey. Safari as a distinctive way of hunting was popularized by the US author Ernest Hemingway and President Theodore Roosevelt.[50] A safari may consist of a several-days – or even weeks-long journey, with camping in the bush or jungle, while pursuing big game. Nowadays, it is often used to describe tours through African national parks to watch or hunt wildlife.
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+
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+ Hunters are usually tourists, accompanied by licensed and highly regulated professional hunters, local guides, skinners, and porters in more difficult terrains. A special safari type is the solo-safari, where all the license acquiring, stalking, preparation, and outfitting is done by the hunter himself.
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+
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+ Unarmed fox hunting on horseback with hounds is the type of hunting most closely associated with the United Kingdom; in fact, "hunting" without qualification implies fox hunting. What in other countries is called "hunting" is called "shooting" (birds) or "stalking" (deer) in Britain. Originally a form of vermin control to protect livestock, fox hunting became a popular social activity for newly wealthy upper classes in Victorian times and a traditional rural activity for riders and foot followers alike. Similar to fox hunting in many ways is the chasing of hares with hounds. Pairs of Sight hounds (or long-dogs), such as greyhounds, may be used to pursue a hare in coursing, where the greyhounds are marked as to their skill in coursing the hare (but are not intended to actually catch it), or the hare may be pursued with scent hounds such as beagles or harriers. Other sorts of foxhounds may also be used for hunting stags (deer) or mink. Deer stalking with rifles is carried out on foot without hounds, using stealth.
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+
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+ These forms of hunting have been controversial in the UK. Animal welfare supporters believe that hunting causes unnecessary suffering to foxes, horses, and hounds. Proponents argue that it is culturally and perhaps economically important. Using dogs to chase wild mammals was made illegal in February 2005 by the Hunting Act 2004; there were a number of exemptions (under which the activity may not be illegal) in the act for hunting with hounds, but no exemptions at all for hare-coursing.
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+
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+ Game birds, especially pheasants, are shot with shotguns for sport in the UK; the British Association for Shooting and Conservation says that over a million people per year participate in shooting, including game shooting, clay pigeon shooting, and target shooting.[52]
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+ Shooting as practised in Britain, as opposed to traditional hunting, requires little questing for game—around thirty-five million birds are released onto shooting estates every year, some having been factory farmed. Shoots can be elaborate affairs with guns placed in assigned positions and assistants to help load shotguns. When in position, "beaters" move through the areas of cover, swinging sticks or flags to drive the game out. Such events are often called "drives". The open season for grouse in the UK begins on 12 August, the so-called Glorious Twelfth. The definition of game in the United Kingdom is governed by the Game Act 1831.
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+ A similar tradition exists in Spain.
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+ North American hunting pre-dates the United States by thousands of years and was an important part of many pre-Columbian Native American cultures. Native Americans retain some hunting rights and are exempt from some laws as part of Indian treaties and otherwise under federal law—examples include eagle feather laws and exemptions in the Marine Mammal Protection Act. This is considered particularly important in Alaskan native communities.
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+
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+ Hunting is primarily regulated by state law; additional regulations are imposed through United States environmental law in the case of migratory birds and endangered species. Regulations vary widely from state to state and govern the areas, time periods, techniques and methods by which specific game animals may be hunted. Some states make a distinction between protected species and unprotected species (often vermin or varmints for which there are no hunting regulations). Hunters of protected species require a hunting license in all states, for which completion of a hunting safety course is sometimes a prerequisite.
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+
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+ Typically, game animals are divided into several categories for regulatory purposes. Typical categories, along with example species, are as follows:
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+
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+ Hunting big game typically requires a "tag" for each animal harvested. Tags must be purchased in addition to the hunting license, and the number of tags issued to an individual is typically limited. In cases where there are more prospective hunters than the quota for that species, tags are usually assigned by lottery. Tags may be further restricted to a specific area, or wildlife management unit. Hunting migratory waterfowl requires a duck stamp from the Fish and Wildlife Service in addition to the appropriate state hunting license.
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+
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+ Harvest of animals other than big game is typically restricted by a bag limit and a possession limit. A bag limit is the maximum number of a specific animal species that an individual can harvest in a single day. A possession limit is the maximum number of a specific animal species that can be in an individual's possession at any time.
132
+
133
+ Gun usage in hunting is typically regulated by game category, area within the state, and time period. Regulations for big-game hunting often specify a minimum caliber or muzzle energy for firearms. The use of rifles is often banned for safety reasons in areas with high population densities or limited topographic relief. Regulations may also limit or ban the use of lead in ammunition because of environmental concerns. Specific seasons for bow hunting or muzzle-loading black-powder guns are often established to limit competition with hunters using more effective weapons.
134
+
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+ Hunting in the United States is not associated with any particular class or culture; a 2006 poll showed seventy-eight percent of Americans supported legal hunting,[53] although relatively few Americans actually hunt. At the beginning of the 21st century, just six percent of Americans hunted. Southerners in states along the eastern seaboard hunted at a rate of five percent, slightly below the national average, and while hunting was more common in other parts of the South at nine percent, these rates did not surpass those of the Plains states, where twelve percent of Midwesterners hunted. Hunting in other areas of the country fell below the national average.[54] Overall, in the 1996–2006 period, the number of hunters over the age of sixteen declined by ten percent, a drop attributable to a number of factors including habitat loss and changes in recreation habits.[55]
136
+
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+ Regulation of hunting within the United States dates from the 19th century. Some modern hunters see themselves as conservationists and sportsmen in the mode of Theodore Roosevelt and the Boone and Crockett Club. Local hunting clubs and national organizations provide hunter education and help protect the future of the sport by buying land for future hunting use. Some groups represent a specific hunting interest, such as Ducks Unlimited, Pheasants Forever, or the Delta Waterfowl Foundation. Many hunting groups also participate in lobbying the federal government and state government.
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+
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+ Each year, nearly $200 million in hunters' federal excise taxes are distributed to state agencies to support wildlife management programs, the purchase of lands open to hunters, and hunter education and safety classes. Since 1934, the sale of Federal Duck Stamps, a required purchase for migratory waterfowl hunters over sixteen years old, has raised over $700 million to help purchase more than 5,200,000 acres (8,100 sq mi; 21,000 km2) of habitat for the National Wildlife Refuge System lands that support waterfowl and many other wildlife species and are often open to hunting. States also collect money from hunting licenses to assist with management of game animals, as designated by law. A key task of federal and state park rangers and game wardens is to enforce laws and regulations related to hunting, including species protection, hunting seasons, and hunting bans.
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+
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+ Varmint hunting is an American phrase for the selective killing of non-game animals seen as pests. While not always an efficient form of pest control, varmint hunting achieves selective control of pests while providing recreation and is much less regulated. Varmint species are often responsible for detrimental effects on crops, livestock, landscaping, infrastructure, and pets. Some animals, such as wild rabbits or squirrels, may be utilised for fur or meat, but often no use is made of the carcass. Which species are varmints depends on the circumstance and area. Common varmints may include various rodents, coyotes, crows, foxes, feral cats, and feral hogs. Some animals once considered varmints are now protected, such as wolves. In the US state of Louisiana, a non-native rodent, the coypu, has become so destructive to the local ecosystem that the state has initiated a bounty program to help control the population.
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+
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+ The principles of the fair chase[56] have been a part of the American hunting tradition for over one hundred years. The role of the hunter-conservationist, popularised by Theodore Roosevelt, and perpetuated by Roosevelt's formation of the Boone and Crockett Club, has been central to the development of the modern fair chase tradition. Beyond Fair Chase: The Ethic and Tradition of Hunting, a book by Jim Posewitz, describes fair chase:
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+ "Fundamental to ethical hunting is the idea of fair chase. This concept addresses the balance between the hunter and the hunted. It is a balance that allows hunters to occasionally succeed while animals generally avoid being taken."[57]
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+
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+ When Internet hunting was introduced in 2005, allowing people to hunt over the Internet using remotely controlled guns, the practice was widely criticised by hunters as violating the principles of fair chase. As a representative of the National Rifle Association (NRA) explained, "The NRA has always maintained that fair chase, being in the field with your firearm or bow, is an important element of hunting tradition. Sitting at your desk in front of your computer, clicking at a mouse, has nothing to do with hunting."[58]
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+
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+ One hunting club declares that a fair chase shall not involve the taking of animals under the following conditions:
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+ Indian blackbuck, nilgai, axis deer, fallow deer, zebras, barasingha and many other exotics can now be found on hunting ranches in Texas, where they were introduced for sport hunting. These hunters can be found paying in excess of $10,000 dollars to take trophy animals on these controlled ranches.
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+
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+ The Russian imperial hunts evolved from hunting traditions of early Russian rulers—Grand Princes and Tsars—under the influence of hunting customs of European royal courts. The imperial hunts were organised mainly in Peterhof, Tsarskoye Selo, and Gatchina.
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+
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+ Hunting in Australia has evolved around the hunting and eradication of various animals considered to be pests. All native animals are protected by law, and can only be killed under a special permit. Hunted introduced species include deer, pigs, goats, foxes, and rabbits.
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+
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+ The numbers of licensed hunters in Japan, including those using snares and guns, is generally decreasing, while their average age is increasing. As of 2010[update], there were approximately 190,000 registered hunters, approximately 65% of whom were sixty years old or older.[60]
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+
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+ There is a very active tradition of hunting of small to medium-sized wild game in Trinidad and Tobago. Hunting is carried out with firearms, and aided by the use of hounds, with the illegal use of trap guns and snare nets. With approximately 12,000 sport hunters applying for hunting permits in recent years (in a very small country of about the size of the state of Delaware at about 5128 square kilometers and 1.3 million inhabitants), there is some concern that the practice might not be sustainable. In addition there are at present no bag limits and the open season is comparatively very long (5 months – October to February inclusive). As such hunting pressure from legal hunters is very high. Added to that, there is a thriving and very lucrative black market for poached wild game (sold and enthusiastically purchased as expensive luxury delicacies) and the numbers of commercial poachers in operation is unknown but presumed to be fairly high. As a result, the populations of the five major mammalian game species (red-rumped agouti, lowland paca, nine-banded armadillo, collared peccary, and red brocket deer) are thought to be quite low (although scientifically conducted population studies are only just recently being conducted as of 2013[update]). It appears that the red brocket deer population has been extirpated on Tobago as a result of over-hunting. Various herons, ducks, doves, the green iguana, the gold tegu, the spectacled caiman and the common opossum are also commonly hunted and poached. There is also some poaching of 'fully protected species', including red howler monkeys and capuchin monkeys, southern tamanduas, Brazilian porcupines, yellow-footed tortoises, Trinidad piping guans and even one of the national birds, the scarlet ibis. Legal hunters pay very small fees to obtain hunting licences and undergo no official basic conservation biology or hunting-ethics training. There is presumed to be relatively very little subsistence hunting in the country (with most hunting for either sport or commercial profit). The local wildlife management authority is under-staffed and under-funded, and as such very little in the way of enforcement is done to uphold existing wildlife management laws, with hunting occurring both in and out of season, and even in wildlife sanctuaries. There is some indication that the government is beginning to take the issue of wildlife management more seriously, with well drafted legislation being brought before Parliament in 2015. It remains to be seen if the drafted legislation will be fully adopted and financially supported by the current and future governments, and if the general populace will move towards a greater awareness of the importance of wildlife conservation and change the culture of wanton consumption to one of sustainable management.
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+
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+ Hunting is claimed to give resource managers an important tool[61][62] in managing populations that might exceed the carrying capacity of their habitat and threaten the well-being of other species, or, in some instances, damage human health or safety.[citation needed][63]
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+
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+ In some cases, hunting actually can increase the population of predators such as coyotes by removing territorial bounds that would otherwise be established, resulting in excess neighbouring migrations into an area, thus artificially increasing the population.[64] Hunting advocates[who?] assert that hunting reduces intraspecific competition for food and shelter, reducing mortality among the remaining animals. Some environmentalists assert[who?] that (re)introducing predators would achieve the same end with greater efficiency and less negative effect, such as introducing significant amounts of free lead into the environment and food chain.
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+
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+ In the United States, wildlife managers are frequently part of hunting regulatory and licensing bodies, where they help to set rules on the number, manner and conditions in which game may be hunted.
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+
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+ Management agencies sometimes rely on hunting to control specific animal populations, as has been the case with deer in North America. These hunts may sometimes be carried out by professional shooters, although others may include amateur hunters. Many US city and local governments hire professional and amateur hunters each year to reduce populations of animals such as deer that are becoming hazardous in a restricted area, such as neighbourhood parks and metropolitan open spaces.
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+
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+ A large part of managing populations involves managing the number and, sometimes, the size or age of animals harvested so as to ensure the sustainability of the population. Tools that are frequently used to control harvest are bag limits and season closures, although gear restrictions such as archery-only seasons are becoming increasingly popular in an effort to reduce hunter success rates in countries that rely on bag limits per hunter instead of per area.[citation needed]
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+
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+ Illegal hunting and harvesting of wild species contrary to local and international conservation and wildlife management laws is called poaching. Game preservation is one of the tactics used to prevent poaching. Violations of hunting laws and regulations involving poaching are normally punishable by law.[65] Punishment can include confiscation of equipment, fines or a prison sentence.
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+
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+ The right to hunt − sometimes in combination with the right to fish − is protected implicitly, as a consequence of the right of ownership,[66] or explicitly, as a right on its own,[67][68] in a number of jurisdictions. For instance, as of 2019, a total of 22 U.S. states explicitly recognize a subjective right to hunt in their constitutions.[68][69]
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+
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+ Bag limits are provisions under the law that control how many animals of a given species or group of species can be killed, although there are often species for which bag limits do not apply. There are also jurisdictions where bag limits are not applied at all or are not applied under certain circumstances. The phrase bag limits comes from the custom among hunters of small game to carry successful kills in a small basket, similar to a fishing creel.
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+
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+ Where bag limits are used, there can be daily or seasonal bag limits; for example, ducks can often be harvested at a rate of six per hunter per day.[70] Big game, like moose, most often have a seasonal bag limit of one animal per hunter.[citation needed] Bag limits may also regulate the size, sex, or age of animal that a hunter can kill. In many cases, bag limits are designed to allocate harvest among the hunting population more equitably rather than to protect animal populations, as protecting the population would necessitate regional density-dependent maximum bags.
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+
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+ A closed season is a time during which hunting an animal of a given species is contrary to law. Typically, closed seasons are designed to protect a species when they are most vulnerable or to protect them during their breeding season.[71] By extension, the period that is not the closed season is known as the open season.
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+
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+ Historical, subsistence, and sport hunting techniques can differ radically, with modern hunting regulations often addressing issues of where, when, and how hunts are conducted. Techniques may vary depending on government regulations, a hunter's personal ethics, local custom, hunting equipment, and the animal being hunted. Often a hunter will use a combination of more than one technique. Laws may forbid sport hunters from using some methods used primarily in poaching and wildlife management.
182
+
183
+ (millions)
184
+
185
+ the total population (%)
186
+
187
+ hunters/inhabitants
188
+
189
+
190
+
191
+ Trophy hunting is the selective seeking of wild game. It may also include the controversial hunting of captive or semi-captive animals expressly bred and raised under controlled or semi-controlled conditions so as to attain trophy characteristics; this is sometimes known as canned hunts.[82]
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+
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+ In the 19th century, southern and central European sport hunters often pursued game only for a trophy, usually the head or pelt of an animal, which was then displayed as a sign of prowess. The rest of the animal was typically discarded. Some cultures, however, disapprove of such waste. In Nordic countries, hunting for trophies was—and still is—frowned upon. Hunting in North America in the 19th century was done primarily as a way to supplement food supplies, although it is now undertaken mainly for sport.[citation needed] The safari method of hunting was a development of sport hunting that saw elaborate travel in Africa, India and other places in pursuit of trophies. In modern times, trophy hunting persists and is a significant industry in some areas.[citation needed]
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+
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+ According to the U.S. Fish and Wildlife Service, hunting "provides an economic incentive" for ranchers to continue to breed those species, and that hunting "reduces the threat of the species' extinction."[83][84]
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+
197
+ A scientific study in the journal, Biological Conservation, states that trophy hunting is of "major importance to conservation in Africa by creating economic incentives for conservation over vast areas, including areas which may be unsuitable for alternative wildlife-based land uses such as photographic ecotourism."[85] However, another study states that less than 3% of a trophy hunters' expenditures reach the local level, meaning that the economic incentive and benefit is "minimal, particularly when we consider the vast areas of land that hunting concessions occupy."[86]
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+
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+ Financial incentives from trophy hunting effectively more than double the land area that is used for wildlife conservation, relative to what would be conserved relying on national parks alone according to Biological Conservation,[85] although local communities usually derive no more than 18 cents per hectare from trophy hunting.[86]
200
+
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+ Trophy hunting has been considered essential for providing economic incentives to conserve large carnivores according to research studies in Conservation Biology,[87] Journal of Sustainable Tourism,[88] Wildlife Conservation by Sustainable Use,[89] and Animal Conservation.[87][90] Studies by the Centre for Responsible Tourism[91] and the IUCN state that ecotourism, which includes more than hunting, is a superior economic incentive, generating twice the revenue per acre and 39 times more permanent employment.[92] At the crosssection of trophy hunting, ecotourism and conservation is green hunting, a trophy hunting alternative where hunters pay to dart animals that need to be tranquilized for conservation projects.[93]
202
+
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+ The U.S. House Committee on Natural Resources in 2016 concluded that trophy hunting may be contributing to the extinction of certain animals.[94] Conservationist groups such as IFAW assert that trophy hunting is a key factor in the "silent extinction" of giraffes.[95]
204
+
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+ According to a national survey that the U.S. Fish and Wildlife Service conducts every five years, fewer people are hunting, even as population rises. National Public Radio reported, a graph shows 2016 statistics, that only about 5 percent of Americans, 16 years old and older, actually hunt, which is half of what it was 50 years ago. The decline in popularity of hunting is expected to accelerate over the next decade, which threatens how US will pay for conservation.
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+ [96]
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+
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+ Trophy hunting is most often criticised when it involves rare or endangered animals.[97] Opponents may also see trophy hunting as an issue of morality[98] or animal cruelty, criticising the killing of living creatures for recreation. Victorian era dramatist W. S. Gilbert remarked, "Deer-stalking would be a very fine sport if only the deer had guns."[99]
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+ There is also debate about the extent to which trophy hunting benefits the local economy. Hunters argue that fees paid contribute to the local economy and provide value to animals that would otherwise be seen as competition for grazing, livestock, and crops.[100] This analysis is disputed by many conservationist organizations and other opponents of trophy hunting.[101][102] It is argued that the animals are worth more to the community for ecotourism than hunting.[103][104]
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+
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+ A variety of industries benefit from hunting and support hunting on economic grounds. In Tanzania, it is estimated that a safari hunter spends fifty to one hundred times that of the average ecotourist. While the average photo tourist may seek luxury accommodation, the average safari hunter generally stays in tented camps. Safari hunters are also more likely to use remote areas, uninviting to the typical ecotourist. Advocates argue that these hunters allow for anti-poaching activities and revenue for local communities.[citation needed]
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+
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+ In the United Kingdom, the game hunting of birds as an industry is said to be extremely important to the rural economy. The Cobham Report of 1997 suggested it to be worth around £700 million, and hunting and shooting lobby groups claimed it to be worth over a billion pounds less than ten years later.[citation needed]
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+
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+ Hunting also has a significant financial impact in the United States, with many companies specialising in hunting equipment or speciality tourism. Many different technologies have been created to assist hunters, even including iPhone applications. Today's hunters come from a broad range of economic, social, and cultural backgrounds. In 2001, over thirteen million hunters averaged eighteen days hunting, and spent over $20.5 billion on their sport.[105] In the US, proceeds from hunting licenses contribute to state game management programs, including preservation of wildlife habitat.
217
+
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+ Hunting contributes to a portion of caloric intake of people and may have positive impacts on greenhouse gas emissions by avoidance of utilization of meat raised under industrial methods. [106]
219
+
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+ Lead bullets that miss their target or remain in an unretrieved carcass could become a toxicant in the environment but lead in ammunition because of its metallic form has a lower solubility and higher resistance to corrosion than other forms of lead making it hardly available to biological systems.[107] Waterfowl or other birds may ingest the lead and poison themselves with the neurotoxicant, but studies have demonstrated that effects of lead in ammunition are negligible on animal population size and growth.[108][109] Since 1991, US federal law forbids lead shot in waterfowl hunts, and 30 states have some type of restriction.[110]
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+
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+ In December 2014, a federal appeals court denied a lawsuit by environmental groups that the EPA must use the Toxic Substances Control Act to regulate lead in shells and cartridges. The groups sought EPA to regulate "spent lead", yet the court found EPA could not regulate spent lead without also regulating cartridges and shells.[111]
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+ Hunters have been driving forces throughout history in the movement to ensure the preservation of wildlife habitats and wildlife for further hunting.[112] However, excessive hunting and poachers have also contributed heavily to the endangerment, extirpation and extinction of many animals, such as the quagga, the great auk, Steller's sea cow, the thylacine, the bluebuck, the Arabian oryx, the Caspian and Javan tigers, the markhor, the Sumatran rhinoceros, the bison, the North American cougar, the Altai argali sheep, the Asian elephant and many more, primarily for commercial sale or sport. All these animals have been hunted to endangerment or extinction.[124] Poaching currently threatens bird and mammalian populations around the world.[125][126][127]
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+
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+ In 1937, American hunters successfully lobbied the US Congress to pass the Pittman-Robertson Wildlife Restoration Act, which placed an eleven percent tax on all hunting equipment. This self-imposed tax now generates over $700 million each year and is used exclusively to establish, restore and protect wildlife habitats.[128] The act is named for Nevada Senator Key Pittman and Virginia Congressman Absalom Willis Robertson.
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+
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+ On 16 March 1934, President Franklin D. Roosevelt signed the Migratory Bird Hunting Stamp Act, which requires an annual stamp purchase by all hunters over the age of sixteen. The stamps are created on behalf of the program by the US Postal Service and depict wildlife artwork chosen through an annual contest. They play an important role in habitat conservation because ninety-eight percent of all funds generated by their sale go directly toward the purchase or lease of wetland habitat for protection in the National Wildlife Refuge System.[129] In addition to waterfowl, it is estimated that one third of the nation's endangered species seek food and shelter in areas protected using Duck Stamp funds.[citation needed]
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+
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+ Since 1934, the sale of Federal Duck Stamps has generated $670 million, and helped to purchase or lease 5,200,000 acres (8,100 sq mi; 21,000 km2) of habitat. The stamps serve as a license to hunt migratory birds, an entrance pass for all National Wildlife Refuge areas, and are also considered collectors items often purchased for aesthetic reasons outside of the hunting and birding communities. Although non-hunters buy a significant number of Duck Stamps, eighty-seven percent of their sales are contributed by hunters, which is logical, as hunters are required to purchase them. Distribution of funds is managed by the Migratory Bird Conservation Commission (MBCC).[130]
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+
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+ The Arabian oryx, a species of large antelope, once inhabited much of the desert areas of the Middle East.[118] However, the species' striking appearance made it (along with the closely related scimitar-horned oryx and addax) a popular quarry for sport hunters, especially foreign executives of oil companies working in the region.[citation needed] The use of automobiles and high-powered rifles destroyed their only advantage: speed, and they became extinct in the wild exclusively due to sport hunting in 1972. The scimitar-horned oryx followed suit, while the addax became critically endangered.[131] However, the Arabian oryx has now made a comeback and been upgraded from "extinct in the wild" to "vulnerable" due to conservation efforts like captive breeding[132]
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+
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+ The markhor is an endangered species of wild goat which inhabits the mountains of Central Asia and Pakistan. The colonization of these regions by Britain gave British sport hunters access to the species, and they were hunted heavily, almost to the point of extinction. Only their willingness to breed in captivity and the inhospitability of their mountainous habitat prevented this. Despite these factors, the markhor is still endangered.[133]
235
+
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+ The American bison is a large bovid which inhabited much of western North America prior to the 1800s, living on the prairies in large herds. However, the vast herds of bison attracted market hunters, who killed dozens of bison for their hides only, leaving the rest to rot. Thousands of these hunters quickly eliminated the bison herds, bringing the population from several million in the early 1800s to a few hundred by the 1880s. Conservation efforts have allowed the population to increase, but the bison remains near-threatened due to lack of habitat.[134]
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+
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+ The Journal of International Wildlife Law and Policy cites that the legalization of white rhinoceros hunting in South Africa motivated private landowners to reintroduce the species onto their lands. As a result, the country saw an increase in white rhinos from fewer than one hundred individuals to more than 11,000, even while a limited number were killed as trophies.[135]
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+
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+ However, the illegal hunting of rhinoceros for their horns is highly damaging to the population and is currently growing globally,[136] with 1004 being killed in South Africa alone according to the most recent estimate.[137]
241
+
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+ According to Richard Conniff, Namibia is home to 1,750 of the roughly 5,000 black rhinos surviving in the wild because it allows trophy hunting of various species. Namibia's mountain zebra population has increased to 27,000 from 1,000 in 1982. Elephants, which "are gunned down elsewhere for their ivory", have gone to 20,000 from 15,000 in 1995. Lions, which were on the brink of extinction "from Senegal to Kenya", are increasing in Namibia.[138]
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+
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+ In contrast, Botswana has recently been forced to ban trophy hunting following a precipitous wildlife decline.[139] The numbers of antelope plummeted across Botswana, with a resultant decline in predator numbers, while elephant numbers remained stable and hippopotamus numbers rose. According to the government of Botswana, trophy hunting is at least partly to blame for this, but many other factors, such as poaching, drought and habitat loss are also to blame.[140] Uganda recently did the same, arguing that "the share of benefits of sport hunting were lopsided and unlikely to deter poaching or improve [Uganda's] capacity to manage the wildlife reserves."[141]
245
+
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+ A study issued by the Wildlife Society concluded that hunting and trapping are cost effective tools that reduce wildlife damage by reducing a population below the capacity of the environment to carry it and changing the behaviors of animals to stop them from causing damage. The study furthermore states that the cessation of hunting could cause wildlife to be severely harmed, rural property values to fall, and the incentive of landowners to maintain natural habitats to diminish.[142]
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+ Although deforestation and forest degradation have long been considered the most significant threats to tropical biodiversity, across Southeast Asia (Northeast India, Indochina, Sundaland, Philippines) substantial areas of natural habitat have few wild animals (>1 kg), bar a few hunting‐tolerant species.[143][144][145]
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+
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+ It has been argued by animal rights activists that killing animals for sport is unethical, cruel, and unnecessary.[16] They note the suffering and cruelty inflicted on animals hunted for sport: "Many animals endure prolonged, painful deaths when they are injured but not killed by hunters [...] Hunting disrupts migration and hibernation patterns and destroys families."[16] Animal rights activists also comment that hunting is not needed to maintain an ecological balance, and that "nature takes care of its own".[16] They say that hunting can be combated on public lands by "spread[ing] deer repellent or human hair (from barber shops) near hunting areas".[16] Animal rights activists also argue that hunting is speciesist:[17]
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+ Whether hunters try to justify their killing by citing human deaths caused by wild animals, by making conservationist claims, by claiming that it’s acceptable to hunt as long as the animals' bodies are eaten, or simply because of the pleasure it brings them, the fact remains that hunting is morally unacceptable if we consider the interests of nonhuman animals. Hunted animals endure fear and pain, and then are deprived of their lives. Understanding the injustices of speciesism and the interests of nonhuman animals makes it clear that human pleasure cannot justify nonhuman animals' pain.[17]
253
+
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+ Hunting of deer and ibex, Minoan larnax, prepalatial period
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+
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+ Hunting in the papyrus thicket, mural from a tomb in Thebes, Egypt, before 1350 BC
257
+
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+ The Stag hunt mosaic, c. 300 BC, Pella, Greece
259
+
260
+ Man hunting a boar, Roman mosaic, 4th century AD
261
+
262
+ Illustration from the falconry book De arte venandi cum avibus written by Emperor Frederick II, c. 1245
263
+
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+ Giovanni di Francesco (?),La caccia, c. 1455, tempera on wood, detail
265
+
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+ Paolo Uccello, Caccia notturna (The Hunt in the Forest), c. 1475
267
+
268
+ Vittore Carpaccio, Caccia in laguna (Hunt in the Lagoon), c. 1490
269
+
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+ Piero di Cosimo, A Hunting Scene, 1508
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+
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+ Lucas Cranach the Elder, A Stag Hunt with the Elector Friedrich the Wise, 1529
273
+
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+ Peter Paul Rubens, Hippopotamus and Crocodile Hunt, c. 1615
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+
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+ Peter Paul Rubens, Tiger and Lion Hunt, 1618
277
+
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+ Peter Paul Rubens, A Forest at Dawn with a Deer Hunt, c. 1635
279
+
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+ Charles André van Loo, Halte de chasse (Halt During the Hunt), 1737
281
+
282
+ Francisco Goya, The Quail Shoot, 1775
283
+
284
+ Gustave Courbet, Biche morte (Dead hind), 1857
285
+
286
+ Gustave Courbet, The Hunt Breakfast, 1858
287
+
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+ Eugène Delacroix, Chasse au lion (Lion Hunt), 1858
289
+
290
+ Gustave Courbet, Après la chasse (After the Hunt), 1859
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+
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+ Edouard Manet, Portrait de M. Pertuiset, le chasseur de lions (Mister Pertuiset, The Lion Hunter), 1881
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1
+
2
+
3
+
4
+
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+ (traditional):
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+
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+ (recent):
8
+
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+ Bats are mammals of the order Chiroptera;[a] with their forelimbs adapted as wings, they are the only mammals capable of true and sustained flight. Bats are more manoeuvrable than birds, flying with their very long spread-out digits covered with a thin membrane or patagium. The smallest bat, and arguably the smallest extant mammal, is Kitti's hog-nosed bat, which is 29–34 millimetres (1 1⁄8–1 3⁄8 inches) in length, 150 mm (6 in) across the wings and 2–2.6 g (1⁄16–3⁄32 oz) in mass. The largest bats are the flying foxes and the giant golden-crowned flying fox, Acerodon jubatus, which can weigh 1.6 kg (3 1⁄2 lb) and have a wingspan of 1.7 m (5 ft 7 in).
10
+
11
+ The second largest order of mammals after rodents, bats comprise about 20% of all classified mammal species worldwide, with over 1,400 species. These were traditionally divided into two suborders: the largely fruit-eating megabats, and the echolocating microbats. But more recent evidence has supported dividing the order into Yinpterochiroptera and Yangochiroptera, with megabats as members of the former along with several species of microbats. Many bats are insectivores, and most of the rest are frugivores (fruit-eaters). A few species feed on animals other than insects; for example, the vampire bats feed on blood. Most bats are nocturnal, and many roost in caves or other refuges; it is uncertain whether bats have these behaviours to escape predators. Bats are present throughout the world, with the exception of extremely cold regions. They are important in their ecosystems for pollinating flowers and dispersing seeds; many tropical plants depend entirely on bats for these services.
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+
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+ Bats provide humans with some benefits, at the cost of some threats. Bat dung has been mined as guano from caves and used as fertiliser. Bats consume insect pests, reducing the need for pesticides. They are sometimes numerous enough to serve as tourist attractions, and are used as food across Asia and the Pacific Rim. They are natural reservoirs of many pathogens, such as rabies; and since they are highly mobile, social, and long-lived, they can readily spread disease. In many cultures, bats are popularly associated with darkness, malevolence, witchcraft, vampires, and death.
14
+
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+ An older English name for bats is flittermouse, which matches their name in other Germanic languages (for example German Fledermaus and Swedish fladdermus), related to the fluttering of wings. Middle English had bakke, most likely cognate with Old Swedish natbakka ("night-bat"), which may have undergone a shift from -k- to -t- (to Modern English bat) influenced by Latin blatta, "moth, nocturnal insect". The word "bat" was probably first used in the early 1570s.[2][3] The name "Chiroptera" derives from Ancient Greek: χείρ – cheir, "hand"[4] and πτερόν – pteron, "wing".[1][5]
16
+
17
+ The delicate skeletons of bats do not fossilise well, and it is estimated that only 12% of bat genera that lived have been found in the fossil record.[6] Most of the oldest known bat fossils were already very similar to modern microbats, such as Archaeopteropus (32 million years ago).[7] The extinct bats Palaeochiropteryx tupaiodon (48 million years ago) and Hassianycteris kumari (55 million years ago) are the first fossil mammals whose colouration has been discovered: both were reddish-brown.[8][9]
18
+
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+ Bats were formerly grouped in the superorder Archonta, along with the treeshrews (Scandentia), colugos (Dermoptera), and primates.[10] Modern genetic evidence now places bats in the superorder Laurasiatheria, with its sister taxon as Fereuungulata, which includes carnivorans, pangolins, odd-toed ungulates, even-toed ungulates, and cetaceans.[11][12][13][14][15] One study places Chiroptera as a sister taxon to odd-toed ungulates (Perissodactyla).[16]
20
+
21
+ Euarchontoglires (primates, treeshrews, rodents, rabbits)
22
+
23
+ Eulipotyphla (hedgehogs, shrews, moles, solenodons)
24
+
25
+ Chiroptera (bats)
26
+
27
+ Pholidota (pangolins)
28
+
29
+ Carnivora (cats, hyenas, dogs, bears, seals)
30
+
31
+ Perissodactyla (horses, tapirs, rhinos)
32
+
33
+ Cetartiodactyla (camels, ruminants, whales)
34
+
35
+ The phylogenetic relationships of the different groups of bats have been the subject of much debate. The traditional subdivision into Megachiroptera and Microchiroptera reflected the view that these groups of bats had evolved independently of each other for a long time, from a common ancestor already capable of flight. This hypothesis recognised differences between microbats and megabats and acknowledged that flight has evolved only once in mammals. Most molecular biological evidence supports the view that bats form a natural or monophyletic group.[7]
36
+
37
+ Pteropodidae (megabats)
38
+
39
+ Megadermatidae (false vampire bats)
40
+
41
+ Craseonycteridae (Kitti's hog-nosed bat)
42
+
43
+ Rhinopomatidae (mouse-tailed bats)
44
+
45
+ Hipposideridae (Old World leaf-nosed bats)
46
+
47
+ Rhinolophidae (horseshoe bats)
48
+
49
+ Miniopteridae (long winged bat)
50
+
51
+ Noctilionidae (fisherman bats)
52
+
53
+ Mormoopidae (Pteronotus)
54
+
55
+ Mystacinidae (New Zealand short-tailed bats)
56
+
57
+ Thyropteridae (disc-winged bats)
58
+
59
+ Furipteridae
60
+
61
+ Mormoopidae (Mormoops)
62
+
63
+ Phyllostomidae (New World leaf-nosed bats)
64
+
65
+ Molossidae (free-tailed bats)
66
+
67
+ Emballonuridae (sac-winged bats)
68
+
69
+ Myzopodidae (sucker-footed bats)
70
+
71
+ Emballonuridae (Taphozous)
72
+
73
+ Natalidae (funnel-eared bats)
74
+
75
+ Vespertilionidae (vesper bats)
76
+
77
+ Genetic evidence indicates that megabats originated during the early Eocene, and belong within the four major lines of microbats.[15] Two new suborders have been proposed; Yinpterochiroptera includes the Pteropodidae, or megabat family, as well as the families Rhinolophidae, Hipposideridae, Craseonycteridae, Megadermatidae, and Rhinopomatidae.[18] Yangochiroptera includes the other families of bats (all of which use laryngeal echolocation), a conclusion supported by a 2005 DNA study.[18] A 2013 phylogenomic study supported the two new proposed suborders.[15]
78
+
79
+ Yangochiroptera (as above)
80
+
81
+ Pteropodidae (megabats)
82
+
83
+ Megadermatidae (false vampire bats)
84
+
85
+ horseshoe bats and allies
86
+
87
+ In the 1980s, a hypothesis based on morphological evidence stated the Megachiroptera evolved flight separately from the Microchiroptera. The flying primate hypothesis proposed that, when adaptations to flight are removed, the Megachiroptera are allied to primates by anatomical features not shared with Microchiroptera. For example, the brains of megabats have advanced characteristics. Although recent genetic studies strongly support the monophyly of bats,[7] debate continues about the meaning of the genetic and morphological evidence.[19]
88
+
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+ The 2003 discovery of an early fossil bat from the 52-million-year-old Green River Formation, Onychonycteris finneyi, indicates that flight evolved before echolocative abilities.[20][21] Onychonycteris had claws on all five of its fingers, whereas modern bats have at most two claws on two digits of each hand. It also had longer hind legs and shorter forearms, similar to climbing mammals that hang under branches, such as sloths and gibbons. This palm-sized bat had short, broad wings, suggesting that it could not fly as fast or as far as later bat species. Instead of flapping its wings continuously while flying, Onychonycteris probably alternated between flaps and glides in the air.[7] This suggests that this bat did not fly as much as modern bats, but flew from tree to tree and spent most of its time climbing or hanging on branches.[22] The distinctive features of the Onychonycteris fossil also support the hypothesis that mammalian flight most likely evolved in arboreal locomotors, rather than terrestrial runners. This model of flight development, commonly known as the "trees-down" theory, holds that bats first flew by taking advantage of height and gravity to drop down on to prey, rather than running fast enough for a ground-level take off.[23][24]
90
+
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+ The molecular phylogeny was controversial, as it pointed to microbats not having a unique common ancestry, which implied that some seemingly unlikely transformations occurred. The first is that laryngeal echolocation evolved twice in bats, once in Yangochiroptera and once in the rhinolophoids.[25] The second is that laryngeal echolocation had a single origin in Chiroptera, was subsequently lost in the family Pteropodidae (all megabats), and later evolved as a system of tongue-clicking in the genus Rousettus.[26] Analyses of the sequence of the vocalization gene FoxP2 were inconclusive on whether laryngeal echolocation was lost in the pteropodids or gained in the echolocating lineages.[27] Echolocation probably first derived in bats from communicative calls. The Eocene bats Icaronycteris (52 million years ago) and Palaeochiropteryx had cranial adaptations suggesting an ability to detect ultrasound. This may have been used at first mainly to forage on the ground for insects and map out their surroundings in their gliding phase, or for communicative purposes. After the adaptation of flight was established, it may have been refined to target flying prey by echolocation.[22] Bats may have evolved echolocation through a shared common ancestor, in which case it was then lost in the Old World megabats, only to be regained in the horseshoe bats; or, echolocation evolved independently in both the Yinpterochiroptera and Yangochiroptera lineages.[28] Analyses of the hearing gene Prestin seem to favour the idea that echolocation developed independently at least twice, rather than being lost secondarily in the pteropodids,[29] but ontogenic analysis of the cochlea supports that laryngeal echolocation evolved only once.[30]
92
+
93
+ Bats are placental mammals. After rodents, they are the largest order, making up about 20% of mammal species.[31] In 1758, Carl Linnaeus classified the seven bat species he knew of in the genus Vespertilio in the order Primates. Around twenty years later, the German naturalist Johann Friedrich Blumenbach gave them their own order, Chiroptera.[32] Since then, the number of described species has risen to over 1,400,[33] traditionally classified as two suborders: Megachiroptera (megabats), and Microchiroptera (microbats/echolocating bats).[34] Not all megabats are larger than microbats.[35] Several characteristics distinguish the two groups. Microbats use echolocation for navigation and finding prey, but megabats apart from those in the genus Rousettus do not, relying instead on their eyesight.[36] Accordingly, megabats have a well-developed visual cortex and good visual acuity.[34] Megabats have a claw on the second finger of the forelimb.[37][38] The external ears of microbats do not close to form a ring; the edges are separated from each other at the base of the ear.[38] Megabats eat fruit, nectar, or pollen, while most microbats eat insects; others feed on fruit, nectar, pollen, fish, frogs, small mammals, or blood.[34]
94
+
95
+ Below is a table chart following the bat classification of families recognized by various authors of the ninth volume of Handbook of the Mammals of the World published in 2019:[39]
96
+
97
+ The head and teeth shape of bats can vary by species. In general, megabats have longer snouts, larger eye sockets and smaller ears, giving them a more dog-like appearance, which is the source of their nickname of "flying foxes".[40] Among microbats, longer snouts are associated with nectar-feeding.[41] while vampire bats have reduced snouts to accommodate large incisors and canines.[42]
98
+
99
+ Small insect-eating bats can have as many as 38 teeth, while vampire bats have only 20. Bats that feed on hard-shelled insects have fewer but larger teeth with longer canines and more robust lower jaws than species that prey on softer bodied insects. In nectar-feeding bats, the canines are long while the cheek-teeth are reduced. In fruit-eating bats, the cusps of the cheek teeth are adapted for crushing.[41] These feeding behaviors are true for both megabats and microbats. The upper incisors of vampire bats lack enamel, which keeps them razor-sharp.[42] The bite force of small bats is generated through mechanical advantage, allowing them to bite through the hardened armour of insects or the skin of fruit.[43]
100
+
101
+ Bats are the only mammals capable of sustained flight, as opposed to gliding, as in the flying squirrel.[44] The fastest bat, the Mexican free-tailed bat (Tadarida brasiliensis), can achieve a ground speed of 160 km/h (100 mph).[45]
102
+
103
+ The finger bones of bats are much more flexible than those of other mammals, owing to their flattened cross-section and to low levels of calcium near their tips. The elongation of bat digits, a key feature required for wing development, is due to the upregulation of bone morphogenetic proteins (Bmps). During embryonic development, the gene controlling Bmp signalling, Bmp2, is subjected to increased expression in bat forelimbs—resulting in the extension of the manual digits. This crucial genetic alteration helps create the specialised limbs required for powered flight. The relative proportion of extant bat forelimb digits compared with those of Eocene fossil bats have no significant differences, suggesting that bat wing morphology has been conserved for over 50 million years.[46] During flight, the bones undergo bending and shearing stress; the bending stresses felt are smaller than in terrestrial mammals, but the shearing stress is larger. The wing bones of bats have a slightly lower breaking stress point than those of birds.[47]
104
+
105
+ As in other mammals, and unlike in birds, the radius is the main component of the forearm. Bats have five elongated digits, which all radiate around the wrist. The thumb points forward and supports the leading edge of the wing, and the other digits support the tension held in the wing membrane. The second and third digits go along the wing tip, allowing the wing to be pulled forward against aerodynamic drag, without having to be thick as in pterosaur wings. The fourth and fifth digits go from the wrist to the trailing edge, and repel the bending force caused by air pushing up against the stiff membrane.[48] Due to their flexible joints, bats are more manoeuvrable and more dexterous than gliding mammals.[49]
106
+
107
+ The wings of bats are much thinner and consist of more bones than the wings of birds, allowing bats to manoeuvre more accurately than the latter, and fly with more lift and less drag.[50] By folding the wings in toward their bodies on the upstroke, they save 35 percent energy during flight.[51] The membranes are delicate, tearing easily,[52] but can regrow, and small tears heal quickly.[52][53] The surface of the wings is equipped with touch-sensitive receptors on small bumps called Merkel cells, also found on human fingertips. These sensitive areas are different in bats, as each bump has a tiny hair in the centre, making it even more sensitive and allowing the bat to detect and adapt to changing airflow; the primary use is to judge the most efficient speed to fly at, and possibly also to avoid stalls.[54] Insectivorous bats may also use tactile hairs to help perform complex manoeuvres to capture prey in flight.[49]
108
+
109
+ The patagium is the wing membrane; it is stretched between the arm and finger bones, and down the side of the body to the hind limbs and tail. This skin membrane consists of connective tissue, elastic fibres, nerves, muscles, and blood vessels. The muscles keep the membrane taut during flight.[55] The extent to which the tail of a bat is attached to a patagium can vary by species, with some having completely free tails or even no tails.[41] The skin on the body of the bat, which has one layer of epidermis and dermis, as well as hair follicles, sweat glands and a fatty subcutaneous layer, is very different from the skin of the wing membrane. The patagium is an extremely thin double layer of epidermis; these layers are separated by a connective tissue centre, rich with collagen and elastic fibres. The membrane has no hair follicles or sweat glands, except between the fingers.[54][56] For bat embryos, apoptosis (cell death) affects only the hindlimbs, while the forelimbs retain webbing between the digits that forms into the wing membranes.[57] Unlike birds, whose stiff wings deliver bending and torsional stress to the shoulders, bats have a flexible wing membrane that can only resist tension. To achieve flight, a bat exerts force inwards at the points where the membrane meets the skeleton, so that an opposing force balances it on the wing edges perpendicular to the wing surface. This adaptation does not permit bats to reduce their wingspans, unlike birds, which can partly fold their wings in flight, radically reducing the wing span and area for the upstroke and for gliding. Hence bats cannot travel over long distances as birds can.[48]
110
+
111
+ Nectar- and pollen-eating bats can hover, in a similar way to hummingbirds. The sharp leading edges of the wings can create vortices, which provide lift. The vortex may be stabilised by the animal changing its wing curvatures.[58]
112
+
113
+ When not flying, bats hang upside down from their feet, a posture known as roosting.[59] The femurs are attached at the hips in a way that allows them to bend outward and upward in flight. The ankle joint can flex to allow the trailing edge of the wings to bend downwards. This does not permit many movements other than hanging or clambering up trees.[48] Most megabats roost with the head tucked towards the belly, whereas most microbats roost with the neck curled towards the back. This difference is reflected in the structure of the cervical or neck vertebrae in the two groups, which are clearly distinct.[59] Tendons allow bats to lock their feet closed when hanging from a roost. Muscular power is needed to let go, but not to grasp a perch or when holding on.[60]
114
+
115
+ When on the ground, most bats can only crawl awkwardly. A few species such as the New Zealand lesser short-tailed bat and the common vampire bat are agile on the ground. Both species make lateral gaits (the limbs move one after the other) when moving slowly but vampire bats move with a bounding gait (all limbs move in unison) at greater speeds, the folded up wings being used to propel them forward. Vampire bat likely evolved these gaits to follow their hosts while short-tailed bats developed in the absence of terrestrial mammal competitors. Enhanced terrestrial locomotion does not appear to have reduced their ability to fly.[61]
116
+
117
+ Bats have an efficient circulatory system. They seem to make use of particularly strong venomotion, a rhythmic contraction of venous wall muscles. In most mammals, the walls of the veins provide mainly passive resistance, maintaining their shape as deoxygenated blood flows through them, but in bats they appear to actively support blood flow back to the heart with this pumping action.[62][63] Since their bodies are relatively small and lightweight, bats are not at risk of blood flow rushing to their heads when roosting.[64]
118
+
119
+ Bats possess a highly adapted respiratory system to cope with the demands of powered flight, an energetically taxing activity that requires a large continuous throughput of oxygen. In bats, the relative alveolar surface area and pulmonary capillary blood volume are larger than in most other small quadrupedal mammals.[65] During flight the respiratory cycle has a one-to-one relationship with the wing-beat cycle.[66] Because of the restraints of the mammalian lungs, bats cannot maintain high-altitude flight.[48]
120
+
121
+ It takes a lot of energy and an efficient circulatory system to work the flight muscles of bats. Energy supply to the muscles engaged in flight require about double the amount compared to the muscles that do not use flight as a means of mammalian locomotion. In parallel to energy consumption, blood oxygen levels of flying animals are twice as much as those of their terrestrially locomoting mammals. As the blood supply controls the amount of oxygen supplied throughout the body, the circulatory system must respond accordingly. Therefore, compared to a terrestrial mammal of the same relative size, the bat's heart can be up to three times larger, and pump more blood.[68] Cardiac output is directly derived from heart rate and stroke volume of the blood;[69] an active microbat can reach a heart rate of 1000 beats per minute.[70]
122
+
123
+ With its extremely thin membranous tissue, a bat's wing can significantly contribute to the organism's total gas exchange efficiency.[56] Because of the high energy demand of flight, the bat's body meets those demands by exchanging gas through the patagium of the wing. When the bat has its wings spread it allows for an increase in surface area to volume ratio. The surface area of the wings is about 85% of the total body surface area, suggesting the possibility of a useful degree of gas exchange.[56] The subcutaneous vessels in the membrane lie very close to the surface and allow for the diffusion of oxygen and carbon dioxide.[71]
124
+
125
+ The digestive system of bats has varying adaptations depending on the species of bat and its diet. As in other flying animals, food is processed quickly and effectively to keep up with the energy demand. Insectivorous bats may have certain digestive enzymes to better process insects, such as chitinase to break down chitin, which is a large component of insects.[72] Vampire bats, probably due to their diet of blood, are the only vertebrates that do not have the enzyme maltase, which breaks down malt sugar, in their intestinal tract. Nectivorous and frugivorous bats have more maltase and sucrase enzymes than insectivorous, to cope with the higher sugar contents of their diet.[73]
126
+
127
+ The adaptations of the kidneys of bats vary with their diets. Carnivorous and vampire bats consume large amounts of protein and can output concentrated urine; their kidneys have a thin cortex and long renal papillae. Frugivorous bats lack that ability and have kidneys adapted for electrolyte-retention due to their low-electrolyte diet; their kidneys accordingly have a thick cortex and very short conical papillae.[73] Bats have higher metabolic rates associated with flying, which lead to an increased respiratory water loss. Their large wings are composed of the highly vascularized membranes, increasing the surface area, and leading to cutaneous evaporative water loss.[67] Water helps maintain their ionic balance in their blood, thermoregulation system, and removal of wastes and toxins from the body via urine. They are also susceptible to blood urea poisoning if they do not receive enough fluid.[74]
128
+
129
+ The structure of the uterine system in female bats can vary by species, with some having two uterine horns while others have a single mainline chamber.[75]
130
+
131
+ Microbats and a few megabats emit ultrasonic sounds to produce echoes. Sound intensity of these echos are dependent on subglottic pressure. The bats’ cricothyroid muscle controls the orientation pulse frequency, which is an important function. This muscle is located inside the larynx and it is the only tensor muscle capable of aiding phonation.[76] By comparing the outgoing pulse with the returning echoes, the brain and auditory nervous system can produce detailed images of the bat's surroundings. This allows bats to detect, localise, and classify their prey in darkness. Bat calls are some of the loudest airborne animal sounds, and can range in intensity from 60 to 140 decibels.[77][78] Microbats use their larynx to create ultrasound, and emit it through the mouth and sometimes the nose. The latter is most pronounced in the horseshoe bats (Rhinolophus spp.). Microbat calls range in frequency from 14,000 to well over 100,000 Hz, extending well beyond the range of human hearing (between 20 and 20,000 Hz).[79] Various groups of bats have evolved fleshy extensions around and above the nostrils, known as nose-leaves, which play a role in sound transmission.[80]
132
+
133
+ In low-duty cycle echolocation, bats can separate their calls and returning echoes by time. They have to time their short calls to finish before echoes return. Bats contract their middle ear muscles when emitting a call, so they can avoid deafening themselves. The time interval between the call and echo allows them to relax these muscles, so they can hear the returning echo.[81] The delay of the returning echoes allows the bat to estimate the range to their prey.[79]
134
+
135
+ In high-duty cycle echolocation, bats emit a continuous call and separate pulse and echo in frequency. The ears of these bats are sharply tuned to a specific frequency range. They emit calls outside this range to avoid deafening themselves. They then receive echoes back at the finely tuned frequency range by taking advantage of the Doppler shift of their motion in flight. The Doppler shift of the returning echoes yields information relating to the motion and location of the bat's prey. These bats must deal with changes in the Doppler shift due to changes in their flight speed. They have adapted to change their pulse emission frequency in relation to their flight speed so echoes still return in the optimal hearing range.[82]
136
+
137
+ In addition to echolocating prey, bat ears are sensitive to the fluttering of moth wings, the sounds produced by tymbalate insects, and the movement of ground-dwelling prey, such as centipedes and earwigs. The complex geometry of ridges on the inner surface of bat ears helps to sharply focus echolocation signals, and to passively listen for any other sound produced by the prey. These ridges can be regarded as the acoustic equivalent of a Fresnel lens, and exist in a large variety of unrelated animals, such as the aye-aye, lesser galago, bat-eared fox, mouse lemur, and others.[83][84][85] Bats can estimate the elevation of their target using the interference patterns from the echoes reflecting from the tragus, a flap of skin in the external ear.[79]
138
+
139
+ By repeated scanning, bats can mentally construct an accurate image of the environment in which they are moving and of their prey.[88] Some species of moth have exploited this, such as the tiger moths, which produces aposematic ultrasound signals to warn bats that they are chemically protected and therefore distasteful.[86][87] Moth species including the tiger moth can produce signals to jam bat echolocation. Many moth species have a hearing organ called a tympanum, which responds to an incoming bat signal by causing the moth's flight muscles to twitch erratically, sending the moth into random evasive manoeuvres.[89][90][91]
140
+
141
+ The eyes of most microbat species are small and poorly developed, leading to poor visual acuity, but no species is blind.[92] Most microbats have mesopic vision, meaning that they can only detect light in low levels, whereas other mammals have photopic vision, which allows colour vision. Microbats may use their vision for orientation and while travelling between their roosting grounds and feeding grounds, as echolocation is only effective over short distances. Some species can detect ultraviolet (UV). As the bodies of some microbats have distinct coloration, they may be able to discriminate colours.[44][93][94][95]
142
+
143
+ Megabat species often have eyesight as good as, if not better than, human vision. Their eyesight is adapted to both night and daylight vision, including some colour vision.[95]
144
+
145
+ Microbats make use of magnetoreception, in that they have a high sensitivity to the Earth's magnetic field, as birds do. Microbats use a polarity-based compass, meaning that they differentiate north from south, unlike birds, which use the strength of the magnetic field to differentiate latitudes, which may be used in long-distance travel. The mechanism is unknown but may involve magnetite particles.[96][97]
146
+
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+ Most bats are homeothermic (having a stable body temperature), the exception being the vesper bats (Vespertilionidae), the horseshoe bats (Rhinolophidae), the free-tailed bats (Molossidae), and the bent-winged bats (Miniopteridae), which extensively use heterothermy (where body temperature can vary).[98] Compared to other mammals, bats have a high thermal conductivity. The wings are filled with blood vessels, and lose body heat when extended. At rest, they may wrap their wings around themselves to trap a layer of warm air. Smaller bats generally have a higher metabolic rate than larger bats, and so need to consume more food in order to maintain homeothermy.[99]
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+ Bats may avoid flying during the day to prevent overheating in the sun, since their dark wing-membranes absorb solar radiation. Bats may not be able to dissipate heat if the ambient temperature is too high;[100] they use saliva to cool themselves in extreme conditions.[48] Among megabats, the flying fox Pteropus hypomelanus uses saliva and wing-fanning to cool itself while roosting during the hottest part of the day.[101] Among microbats, the Yuma myotis (Myotis yumanensis), the Mexican free-tailed bat, and the pallid bat (Antrozous pallidus) cope with temperatures up to 45 °C (113 °F) by panting, salivating, and licking their fur to promote evaporative cooling; this is sufficient to dissipate twice their metabolic heat production.[102]
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+
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+ Bats also possess a system of sphincter valves on the arterial side of the vascular network that runs along the edge of their wings. When fully open, these allow oxygenated blood to flow through the capillary network across the wing membrane; when contracted, they shunt flow directly to the veins, bypassing the wing capillaries. This allows bats to control how much heat is exchanged through the flight membrane, allowing them to release heat during flight. Many other mammals use the capillary network in oversized ears for the same purpose.[103]
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+
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+ Torpor, a state of decreased activity where the body temperature and metabolism decreases, is especially useful for microbats, as they use a large amount of energy while active, depend upon an unreliable food source, and have a limited ability to store fat. They generally drop their body temperature in this state to 6–30 °C (43–86 °F), and may reduce their energy expenditure by 50 to 99%. Around 97% of all microbats use torpor.[104] Tropical bats may use it to avoid predation, by reducing the amount of time spent on foraging and thus reducing the chance of being caught by a predator.[105] Megabats were generally believed to be homeothermic, but three species of small megabats, with a mass of about 50 grams (1 3⁄4 ounces), have been known to use torpor: the common blossom bat (Syconycteris australis), the long-tongued nectar bat (Macroglossus minimus), and the eastern tube-nosed bat (Nyctimene robinsoni). Torpid states last longer in the summer for megabats than in the winter.[106]
154
+
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+ During hibernation, bats enter a torpid state and decrease their body temperature for 99.6% of their hibernation period; even during periods of arousal, when they return their body temperature to normal, they sometimes enter a shallow torpid state, known as "heterothermic arousal".[107] Some bats become dormant during higher temperatures to keep cool in the summer months.[108]
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+
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+ Heterothermic bats during long migrations may fly at night and go into a torpid state roosting in the daytime. Unlike migratory birds, which fly during the day and feed during the night, nocturnal bats have a conflict between travelling and eating. The energy saved reduces their need to feed, and also decreases the duration of migration, which may prevent them from spending too much time in unfamiliar places, and decrease predation. In some species, pregnant individuals may not use torpor.[109][110]
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+
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+ The smallest bat is Kitti's hog-nosed bat (Craseonycteris thonglongyai), which is 29–34 mm (1 1⁄8–1 3⁄8 in) long with a 150-millimetre (6 in) wingspan and weighs 2–2.6 g (1⁄16–3⁄32 oz).[111][112] It is also arguably the smallest extant species of mammal, next to the Etruscan shrew.[113] The largest bats are a few species of Pteropus megabats and the giant golden-crowned flying fox, (Acerodon jubatus), which can weigh 1.6 kg (3 1⁄2 lb) with a wingspan of 1.7 m (5 ft 7 in).[114] Larger bats tend to use lower frequencies and smaller bats higher for echolocation; high-frequency echolocation is better at detecting smaller prey. Small prey may be absent in the diets of large bats as they are unable to detect them.[115] The adaptations of a particular bat species can directly influence what kinds of prey are available to it.[116]
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+
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+ Flight has enabled bats to become one of the most widely distributed groups of mammals.[117] Apart from the high Arctic, the Antarctic and a few isolated oceanic islands, bats exist in almost every habitat on Earth.[118] Tropical areas tend to have more species than temperate ones.[119] Different species select different habitats during different seasons, ranging from seasides to mountains and deserts, but they require suitable roosts. Bat roosts can be found in hollows, crevices, foliage, and even human-made structures, and include "tents" the bats construct with leaves.[120] Megabats generally roost in trees.[121] Most microbats are nocturnal[122] and megabats are typically diurnal or crepuscular.[123][124]
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+
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+ In temperate areas, some microbats migrate hundreds of kilometres to winter hibernation dens;[125] others pass into torpor in cold weather, rousing and feeding when warm weather allows insects to be active.[126] Others retreat to caves for winter and hibernate for as much as six months.[126] Microbats rarely fly in rain; it interferes with their echolocation, and they are unable to hunt.[127]
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+
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+ Different bat species have different diets, including insects, nectar, pollen, fruit and even vertebrates.[128] Megabats are mostly fruit, nectar and pollen eaters.[123] Due to their small size, high-metabolism and rapid burning of energy through flight, bats must consume large amounts of food for their size. Insectivorous bats may eat over 120 percent of their body weight, while frugivorous bats may eat over twice their weight.[129] They can travel significant distances each night, exceptionally as much as 38.5 km (24 mi) in the spotted bat (Euderma maculatum), in search of food.[130] Bats use a variety of hunting strategies.[115] Bats get most of their water from the food they eat; many species also drink from water sources like lakes and streams, flying over the surface and dipping their tongues into the water.[131]
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+
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+ The Chiroptera as a whole are in the process of losing the ability to synthesise vitamin C.[132] In a test of 34 bat species from six major families, including major insect- and fruit-eating bat families, all were found to have lost the ability to synthesise it, and this loss may derive from a common bat ancestor, as a single mutation.[133][b] At least two species of bat, the frugivorous bat (Rousettus leschenaultii) and the insectivorous bat (Hipposideros armiger), have retained their ability to produce vitamin C.[134]
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+
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+ Most microbats, especially in temperate areas, prey on insects.[128] The diet of an insectivorous bat may span many species,[135] including flies, mosquitos, beetles, moths, grasshoppers, crickets, termites, bees, wasps, mayflies and caddisflies.[41][136] Large numbers of Mexican free-tailed bats (Tadarida brasiliensis) fly hundreds of metres above the ground in central Texas to feed on migrating moths.[137] Species that hunt insects in flight, like the little brown bat (Myotis lucifugus), may catch an insect in mid-air with the mouth, and eat it in the air or use their tail membranes or wings to scoop up the insect and carry it to the mouth.[138][139] The bat may also take the insect back to its roost and eat it there.[140] Slower moving bat species such as the brown long-eared bat (Plecotus auritus) and many horseshoe bat species, may take or glean insects from vegetation or hunt them from perches.[41] Insectivorous bats living at high latitudes have to consume prey with higher energetic value than tropical bats.[141]
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+ Fruit eating, or frugivory, is found in both major suborders. Bats prefer ripe fruit, pulling it off the trees with their teeth. They fly back to their roosts to eat the fruit, sucking out the juice and spitting the seeds and pulp out onto the ground. This helps disperse the seeds of these fruit trees, which may take root and grow where the bats have left them, and many species of plants depend on bats for seed dispersal.[142][143] The Jamaican fruit bat (Artibeus jamaicensis) has been recorded carrying fruits weighing 3–14 g (1⁄8–1⁄2 oz) or even as much as 50 g (1 3⁄4 oz).[144]
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+
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+ Nectar-eating bats have acquired specialised adaptations. These bats possess long muzzles and long, extensible tongues covered in fine bristles that aid them in feeding on particular flowers and plants.[143][145] The tube-lipped nectar bat (Anoura fistulata) has the longest tongue of any mammal relative to its body size. This is beneficial to them in terms of pollination and feeding. Their long, narrow tongues can reach deep into the long cup shape of some flowers. When the tongue retracts, it coils up inside the rib cage.[145] Because of these features, nectar-feeding bats cannot easily turn to other food sources in times of scarcity, making them more prone to extinction than other types of bat.[146][147] Nectar feeding also aids a variety of plants, since these bats serve as pollinators, as pollen gets attached to their fur while they are feeding. Around 500 species of flowering plant rely on bat pollination and thus tend to open their flowers at night.[143] Many rainforest plants depend on bat pollination.[148]
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+ Some bats prey on other vertebrates, such as fish, frogs, lizards, birds and mammals.[41][150] The fringe-lipped bat (Trachops cirrhosus,) for example, is skilled at catching frogs. These bats locate large groups of frogs by tracking their mating calls, then plucking them from the surface of the water with their sharp canine teeth.[151] The greater noctule bat can catch birds in flight.[149] Some species, like the greater bulldog bat (Noctilio leporinus) hunt fish. They use echolocation to detect small ripples on the water's surface, swoop down and use specially enlarged claws on their hind feet to grab the fish, then take their prey to a feeding roost and consume it.[152] At least two species of bat are known to feed on other bats: the spectral bat (Vampyrum spectrum), and the ghost bat (Macroderma gigas).[153]
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+ A few species, specifically the common, white-winged, and hairy-legged vampire bats, only feed on animal blood (hematophagy). The common vampire bat typically feeds on large mammals such as cattle; the hairy-legged and white-winged vampires feed on birds.[154] Vampire bats target sleeping prey and can detect deep breathing.[155] Heat sensors in the nose help them to detect blood vessels near the surface of the skin.[156] They pierce the animal's skin with their teeth, biting away a small flap,[157] and lap up the blood with their tongues, which have lateral grooves adapted to this purpose.[158] The blood is kept from clotting by an anticoagulant in the saliva.[157]
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+ Bats are subject to predation from birds of prey, such as owls, hawks, and falcons, and at roosts from terrestrial predators able to climb, such as cats.[159] Twenty species of tropical New World snakes are known to capture bats, often waiting at the entrances of refuges, such as caves, for bats to fly past.[160] J. Rydell and J. R. Speakman argue that bats evolved nocturnality during the early and middle Eocene period to avoid predators.[159] The evidence is thought by some zoologists to be equivocal so far.[161]
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+ Among ectoparasites, bats carry fleas and mites, as well as specific parasites such as bat bugs and bat flies (Nycteribiidae and Streblidae).[162][163] Bats are among the few non-aquatic mammalian orders that do not host lice, possibly due to competition from more specialised parasites that occupy the same niche.[163]
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+ White nose syndrome is a condition associated with the deaths of millions of bats in the Eastern United States and Canada.[164] The disease is named after a white fungus, Pseudogymnoascus destructans, found growing on the muzzles, ears, and wings of afflicted bats. The fungus is mostly spread from bat to bat, and causes the disease.[165] The fungus was first discovered in central New York State in 2006 and spread quickly to the entire Eastern US north of Florida; mortality rates of 90–100% have been observed in most affected caves.[166] New England and the mid-Atlantic states have, since 2006, witnessed entire species completely extirpated and others with numbers that have gone from the hundreds of thousands, even millions, to a few hundred or less.[167] Nova Scotia, Quebec, Ontario, and New Brunswick have witnessed identical die offs, with the Canadian government making preparations to protect all remaining bat populations in its territory.[168] Scientific evidence suggests that longer winters where the fungus has a longer period to infect bats result in greater mortality.[169][170][171] In 2014, the infection crossed the Mississippi River,[172] and in 2017, it was found on bats in Texas.[173]
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+ Bats are natural reservoirs for a large number of zoonotic pathogens,[174] including rabies, endemic in many bat populations,[175][176][177] histoplasmosis both directly and in guano,[178] Nipah and Hendra viruses,[179][180] and possibly the ebola virus,[181][182] whose natural reservoir is yet unknown.[183][184] Their high mobility, broad distribution, long life spans, substantial sympatry (range overlap) of species, and social behaviour make bats favourable hosts and vectors of disease.[185] Reviews have found different answers as to whether bats have more zoonotic viruses than other mammal groups. One 2015 review found that bats, rodents, and primates all harbored significantly more zoonotic viruses (which can be transmitted to humans) than other mammal groups, though the differences among the aforementioned three groups were not significant (bats have no more zoonotic viruses than rodents and primates).[186] Another 2020 review of mammals and birds found that the identify of the taxonomic groups did not have any impact on the probability of harboring zoonotic viruses. Instead, more diverse groups had greater viral diversity.[187]
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+ They seem to be highly resistant to many of the pathogens they carry, suggesting a degree of adaptation to their immune systems.[185]>[188][189] Their interactions with livestock and pets, including predation by vampire bats, accidental encounters, and the scavenging of bat carcasses, compound the risk of zoonotic transmission.[176] Bats are implicated in the emergence of severe acute respiratory syndrome (SARS) in China, since they serve as natural hosts for coronaviruses, several from a single cave in Yunnan, one of which developed into the SARS virus.[178][190][191] However, they do neither cause nor spread COVID-19.[192]
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+ Some bats lead solitary lives, while others live in colonies of more than a million.[193] Living in large colonies lessens the risk to an individual of predation.[41] Temperate bat species may swarm at hibernation sites as autumn approaches. This may serve to introduce young to hibernation sites, signal reproduction in adults and allow adults to breed with those from other groups.[194]
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+ Several species have a fission-fusion social structure, where large numbers of bats congregate in one roosting area, along with breaking up and mixing of subgroups. Within these societies, bats are able to maintain long-term relationships.[195] Some of these relationships consist of matrilineally related females and their dependent offspring.[196] Food sharing and mutual grooming may occur in certain species, such as the common vampire bat (Desmodus rotundus), and these strengthen social bonds.[197][198]
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+ Bats are among the most vocal of mammals and produce calls to attract mates, find roost partners and defend resources. These calls are typically low-frequency and can travel long distances.[41][200] Mexican free-tailed bats are one of the few species to "sing" like birds. Males sing to attract females. Songs have three phrases: chirps, trills and buzzes, the former having "A" and "B" syllables. Bat songs are highly stereotypical but with variation in syllable number, phrase order, and phrase repetitions between individuals.[199] Among greater spear-nosed bats (Phyllostomus hastatus), females produce loud, broadband calls among their roost mates to form group cohesion. Calls differ between roosting groups and may arise from vocal learning.[201]
194
+
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+ In a study on captive Egyptian fruit bats, 70% of the directed calls could be identified by the researchers as to which individual bat made it, and 60% could be categorised into four contexts: squabbling over food, jostling over position in their sleeping cluster, protesting over mating attempts and arguing when perched in close proximity to each other. The animals made slightly different sounds when communicating with different individual bats, especially those of the opposite sex.[202] In the highly sexually dimorphic hammer-headed bat (Hypsignathus monstrosus), males produce deep, resonating, monotonous calls to attract females. Bats in flight make vocal signals for traffic control. Greater bulldog bats honk when on a collision course with each other.[200]
196
+
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+ Bats also communicate by other means. Male little yellow-shouldered bats (Sturnira lilium) have shoulder glands that produce a spicy odour during the breeding season. Like many other species, they have hair specialised for retaining and dispersing secretions. Such hair forms a conspicuous collar around the necks of the some Old World megabat males. Male greater sac-winged bats (Saccopteryx bilineata) have sacs in their wings in which they mix body secretions like saliva and urine to create a perfume that they sprinkle on roost sites, a behaviour known as "salting". Salting may be accompanied by singing.[200]
198
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+ Most bat species are polygynous, where males mate with multiple females. Male pipistrelle, noctule and vampire bats may claim and defend resources that attract females, such as roost sites, and mate with those females. Males unable to claim a site are forced to live on the periphery where they have less reproductive success.[203][41] Promiscuity, where both sexes mate with multiple partners, exists in species like the Mexican free-tailed bat and the little brown bat.[204][205] There appears to be bias towards certain males among females in these bats.[41] In a few species, such as the yellow-winged bat and spectral bat, adult males and females form monogamous pairs.[41][206] Lek mating, where males aggregate and compete for female choice through display, is rare in bats[207] but occurs in the hammerheaded bat.[208]
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+
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+ For temperate living bats, mating takes place in late summer and early autumn.[209] Tropical bats may mate during the dry season.[210] After copulation, the male may leave behind a mating plug to block the sperm of other males and thus ensure his paternity.[211] In hibernating species, males are known to mate with females in torpor.[41] Female bats use a variety of strategies to control the timing of pregnancy and the birth of young, to make delivery coincide with maximum food ability and other ecological factors. Females of some species have delayed fertilisation, in which sperm is stored in the reproductive tract for several months after mating. Mating occurs in the autumn but fertilisation does not occur until the following spring. Other species exhibit delayed implantation, in which the egg is fertilised after mating, but remains free in the reproductive tract until external conditions become favourable for giving birth and caring for the offspring.[212] In another strategy, fertilisation and implantation both occur, but development of the foetus is delayed until good conditions prevail. During the delayed development the mother keeps the fertilised egg alive with nutrients. This process can go on for a long period, because of the advanced gas exchange system.[213]
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+
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+ For temperate living bats, births typically take place in May or June in the northern hemisphere; births in the southern hemisphere occur in November and December. Tropical species give birth at the beginning of the rainy season.[214] In most bat species, females carry and give birth to a single pup per litter.[215] At birth, a bat pup can be up to 40 percent of the mother's weight,[41] and the pelvic girdle of the female can expand during birth as the two halves are connected by a flexible ligament.[216] Females typically give birth in a head-up or horizontal position, using gravity to make birthing easier. The young emerges rear-first, possibly to prevent the wings from getting tangled, and the female cradles it in her wing and tail membranes. In many species, females give birth and raise their young in maternity colonies and may assist each other in birthing.[217][218][216]
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+ Most of the care for a young bat comes from the mother. In monogamous species, the father plays a role. Allo-suckling, where a female suckles another mother's young, occurs in several species. This may serve to increase colony size in species where females return to their natal colony to breed.[41] A young bat's ability to fly coincides with the development of an adult body and forelimb length. For the little brown bat, this occurs about eighteen days after birth. Weaning of young for most species takes place in under eighty days. The common vampire bat nurses its offspring beyond that and young vampire bats achieve independence later in life than other species. This is probably due to the species' blood-based diet, which is difficult to obtain on a nightly basis.[219]
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+ The maximum lifespan of bats is three-and-a-half times longer than other mammals of similar size. Six species have been recorded to live over 30 years in the wild: the brown long-eared bat (Plecotus auritus), the little brown bat (Myotis lucifugus), Brandt's bat (Myotis brandti), the lesser mouse-eared bat (Myotis blythii) the greater horseshoe bat (Rhinolophus ferrumequinum), and the Indian flying fox (Pteropus giganteus).[220] One hypothesis consistent with the rate-of-living theory links this to the fact that they slow down their metabolic rate while hibernating; bats that hibernate, on average, have a longer lifespan than bats that do not.[221][222] Another hypothesis is that flying has reduced their mortality rate, which would also be true for birds and gliding mammals. Bat species that give birth to multiple pups generally have a shorter lifespan than species that give birth to only a single pup. Cave-roosting species may have a longer lifespan than non-roosting species because of the decreased predation in caves. A male Brandt's bat was recaptured in the wild after 41 years, making it the oldest known bat.[222][223]
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+ Groups such as the Bat Conservation International[224] aim to increase awareness of bats' ecological roles and the environmental threats they face. In the United Kingdom, all bats are protected under the Wildlife and Countryside Acts, and disturbing a bat or its roost can be punished with a heavy fine.[225]
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+ In Sarawak, Malaysia, "all bats"[226] are protected under the Wildlife Protection Ordinance 1998,[226] but species such as the hairless bat (Cheiromeles torquatus) are still eaten by the local communities.[227] Humans have caused the extinction of several species of bat in modern history, the most recent being the Christmas Island pipistrelle (Pipistrellus murrayi), which was declared extinct in 2009.[228]
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+ Many people put up bat houses to attract bats.[229] The 1991 University of Florida bat house is the largest occupied artificial roost in the world, with around 400,000 residents.[230] In Britain, thickwalled and partly underground World War II pillboxes have been converted to make roosts for bats,[231][232] and purpose-built bat houses are occasionally built to mitigate damage to habitat from road or other developments.[233][234] Cave gates are sometimes installed to limit human entry into caves with sensitive or endangered bat species. The gates are designed not to limit the airflow, and thus to maintain the cave's micro-ecosystem.[235] Of the 47 species of bats found in the United States, 35 are known to use human structures, including buildings and bridges. Fourteen species use bat houses.[236]
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+ Bats are eaten in countries across Africa, Asia and the Pacific Rim. In some cases, such as in Guam, flying foxes have become endangered through being hunted for food.[237] There is evidence that wind turbines create sufficient barotrauma (pressure damage) to kill bats.[238] Bats have typical mammalian lungs, which are thought to be more sensitive to sudden air pressure changes than the lungs of birds, making them more liable to fatal rupture.[239][240][241][242][243] Bats may be attracted to turbines, perhaps seeking roosts, increasing the death rate.[239] Acoustic deterrents may help to reduce bat mortality at wind farms.[244]
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+ Since bats are mammals, yet can fly, they are considered to be liminal beings in various traditions.[245] In many cultures, including in Europe, bats are associated with darkness, death, witchcraft, and malevolence.[246] Among Native Americans such as the Creek, Cherokee and Apache, the bat is a trickster spirit. In Tanzania, a winged batlike creature known as Popobawa is believed to be a shapeshifting evil spirit that assaults and sodomises its victims.[247] In Aztec mythology, bats symbolised the land of the dead, destruction, and decay.[248][249][250] An East Nigerian tale tells that the bat developed its nocturnal habits after causing the death of his partner, the bush-rat, and now hides by day to avoid arrest.[251]
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+ More positive depictions of bats exist in some cultures. In China, bats have been associated with happiness, joy and good fortune. Five bats are used to symbolise the "Five Blessings": longevity, wealth, health, love of virtue and peaceful death.[252] The bat is sacred in Tonga and is often considered the physical manifestation of a separable soul.[253] In the Zapotec civilisation of Mesoamerica, the bat god presided over corn and fertility.[254]
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+ The Weird Sisters in Shakespeare's Macbeth used the fur of a bat in their brew.[255] In Western culture, the bat is often a symbol of the night and its foreboding nature. The bat is a primary animal associated with fictional characters of the night, both villainous vampires, such as Count Dracula and before him Varney the Vampire,[256] and heroes, such as Batman.[257] Kenneth Oppel's Silverwing novels narrate the adventures of a young bat,[258] based on the silver-haired bat of North America.[259]
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+ The bat is sometimes used as a heraldic symbol in Spain and France, appearing in the coats of arms of the towns of Valencia, Palma de Mallorca, Fraga, Albacete, and Montchauvet.[260][261][262] Three US states have an official state bat. Texas and Oklahoma are represented by the Mexican free-tailed bat, while Virginia is represented by the Virginia big-eared bat (Corynorhinus townsendii virginianus).[263]
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+ Insectivorous bats in particular are especially helpful to farmers, as they control populations of agricultural pests and reduce the need to use pesticides. It has been estimated that bats save the agricultural industry of the United States anywhere from $3.7 billion to $53 billion per year in pesticides and damage to crops. This also prevents the overuse of pesticides, which can pollute the surrounding environment, and may lead to resistance in future generations of insects.[264]
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+ Bat dung, a type of guano, is rich in nitrates and is mined from caves for use as fertiliser.[265] During the US Civil War, saltpetre was collected from caves to make gunpowder; it used to be thought that this was bat guano, but most of the nitrate comes from nitrifying bacteria.[266]
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+ The Congress Avenue Bridge in Austin, Texas, is the summer home to North America's largest urban bat colony, an estimated 1,500,000 Mexican free-tailed bats. About 100,000 tourists a year visit the bridge at twilight to watch the bats leave the roost.[267]
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1
+
2
+
3
+ Capra hircus Linnaeus, 1758
4
+ Capra depressa Linnaeus, 1758
5
+ Capra mambrica Linnaeus, 1758
6
+ Capra reversa Linnaeus, 1758
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+
8
+ The domestic goat or simply goat (Capra aegagrus hircus) is a subspecies of C. aegagrus domesticated from the wild goat of Southwest Asia and Eastern Europe. The goat is a member of the animal family Bovidae and the subfamily Caprinae, meaning it is closely related to the sheep. There are over 300 distinct breeds of goat.[1] Goats are one of the oldest domesticated species of animal, and have been used for milk, meat, fur and skins across much of the world.[2] Milk from goats is often turned into goat cheese.
9
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+ Female goats are referred to as does or nannies, intact males are called bucks or billies and juvenile goats of both sexes are called kids. Castrated males are called wethers. While the words hircine and caprine both refer to anything having a goat-like quality, hircine is used most often to emphasize the distinct smell of domestic goats.
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+ In 2011, there were more than 924 million goats living in the world, according to the UN Food and Agriculture Organization.[3]
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+
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+ The Modern English word goat comes from Old English gāt "she-goat, goat in general", which in turn derives from Proto-Germanic *gaitaz (cf. Dutch/Icelandic geit, German Geiß, and Gothic gaits), ultimately from Proto-Indo-European *ǵʰaidos meaning "young goat" (cf. Latin haedus "kid"),[4] itself perhaps from a root meaning "jump" (assuming that Old Church Slavonic zajęcǐ "hare", Sanskrit jihīte "he moves" are related).[citation needed] To refer to the male, Old English used bucca (giving modern buck) until ousted by hegote, hegoote in the late 12th century. Nanny goat (females) originated in the 18th century and billy goat (for males) in the 19th.
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+ Goats are among the earliest animals domesticated by humans.[5] The most recent genetic analysis[6] confirms the archaeological evidence that the wild bezoar ibex of the Zagros Mountains is the likely original ancestor of probably all domestic goats today.[5]
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+ Neolithic farmers began to herd wild goats primarily for easy access to milk and meat, as well as to their dung, which was used as fuel, and their bones, hair and sinew for clothing, building and tools.[1] The earliest remnants of domesticated goats dating 10,000 years before present are found in Ganj Dareh in Iran. Goat remains have been found at archaeological sites in Jericho, Choga Mami,[7] Djeitun, and Çayönü, dating the domestication of goats in Western Asia at between 8,000 and 9,000 years ago.[5]
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+ Studies of DNA evidence suggests 10,000 years BP as the domestication date.[6]
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+ Historically, goat hide has been used for water and wine bottles in both traveling and transporting wine for sale. It has also been used to produce parchment.
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+ Each recognized breed of goat has specific weight ranges, which vary from over 140 kg (300 lb) for bucks of larger breeds such as the Boer, to 20 to 27 kg (45 to 60 lb) for smaller goat does.[8] Within each breed, different strains or bloodlines may have different recognized sizes. At the bottom of the size range are miniature breeds such as the African Pygmy, which stand 41 to 58 cm (16 to 23 in) at the shoulder as adults.[9]
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+
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+ Most goats naturally have two horns, of various shapes and sizes depending on the breed.[10] There have been incidents of polycerate goats (having as many as eight horns), although this is a genetic rarity thought to be inherited. Unlike cattle, goats have not been successfully bred to be reliably polled, as the genes determining sex and those determining horns are closely linked. Breeding together two genetically polled goats results in a high number of intersex individuals among the offspring, which are typically sterile.[10] Their horns are made of living bone surrounded by keratin and other proteins, and are used for defense, dominance, and territoriality.[11]
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+ Goats are ruminants. They have a four-chambered stomach consisting of the rumen, the reticulum, the omasum, and the abomasum. As with other mammal ruminants, they are even-toed ungulates. The females have an udder consisting of two teats, in contrast to cattle, which have four teats.[12] An exception to this is the Boer goat, which sometimes may have up to eight teats.[13][14]
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+ Goats have horizontal, slit-shaped pupils. Because goats' irises are usually pale, their contrasting pupils are much more noticeable than in animals such as cattle, deer, most horses and many sheep, whose similarly horizontal pupils blend into a dark iris and sclera.
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+ Both male and female goats have beards, and many types of goat (most commonly dairy goats, dairy-cross Boers, and pygmy goats) may have wattles, one dangling from each side of the neck.[15]
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+ Goats expressing the tan pattern have coats pigmented completely with phaeomelanin (tan/brown pigment). The allele which codes for this pattern is located at the agouti locus of the goat genome. It is completely dominant to all other alleles at this locus. There are multiple modifier genes which control how much tan pigment is actually expressed, so a tan-patterned goat can have a coat ranging from pure white to deep red.
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+ Goats reach puberty between three and 15 months of age, depending on breed and nutritional status. Many breeders prefer to postpone breeding until the doe has reached 70% of the adult weight. However, this separation is rarely possible in extensively managed, open-range herds.[16]
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+ In temperate climates and among the Swiss breeds, the breeding season commences as the day length shortens, and ends in early spring or before. In equatorial regions, goats are able to breed at any time of the year. Successful breeding in these regions depends more on available forage than on day length. Does of any breed or region come into estrus (heat) every 21 days for two to 48 hours. A doe in heat typically flags (vigorously wags) her tail often, stays near the buck if one is present, becomes more vocal, and may also show a decrease in appetite and milk production for the duration of the heat.
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+ Bucks (intact males) of Swiss and northern breeds come into rut in the fall as with the does' heat cycles. Bucks of equatorial breeds may show seasonal reduced fertility, but as with the does, are capable of breeding at all times. Rut is characterized by a decrease in appetite and obsessive interest in the does.[11] A buck in rut will display flehmen lip curling and will urinate on his forelegs and face.[17] Sebaceous scent glands at the base of the horns add to the male goat's odor, which is important to make him attractive to the female. Some does will not mate with a buck which has been descented.[11]
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+ In addition to natural, traditional mating, artificial insemination has gained popularity among goat breeders, as it allows easy access to a wide variety of bloodlines.
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+ Gestation length is approximately 150 days. Twins are the usual result, with single and triplet births also common. Less frequent are litters of quadruplet, quintuplet, and even sextuplet kids. Birthing, known as kidding, generally occurs uneventfully. Just before kidding, the doe will have a sunken area around the tail and hip, as well as heavy breathing. She may have a worried look, become restless and display great affection for her keeper. The mother often eats the placenta, which gives her much-needed nutrients, helps stanch her bleeding, and parallels the behavior of wild herbivores, such as deer, to reduce the lure of the birth scent for predators.[18][19]
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+ Freshening (coming into milk production) occurs at kidding. Milk production varies with the breed, age, quality, and diet of the doe; dairy goats generally produce between 680 and 1,810 kg (1,500 and 4,000 lb) of milk per 305-day lactation. On average, a good quality dairy doe will give at least 3 kg (6 lb) of milk per day while she is in milk. A first-time milker may produce less, or as much as 7 kg (16 lb), or more of milk in exceptional cases. After the lactation, the doe will "dry off", typically after she has been bred. Occasionally, goats that have not been bred and are continuously milked will continue lactation beyond the typical 305 days.[20] Meat, fiber, and pet breeds are not usually milked and simply produce enough for the kids until weaning.
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+ Male lactation is also known to occur in goats.[21]
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+ Goats are reputed to be willing to eat almost anything, including tin cans and cardboard boxes. While goats will not actually eat inedible material, they are browsing animals, not grazers like cattle and sheep, and (coupled with their highly curious nature) will chew on and taste just about anything remotely resembling plant matter to decide whether it is good to eat, including cardboard, clothing and paper (such as labels from tin cans).[22] The unusual smells of leftover food in discarded cans or boxes may further stimulate their curiosity.[citation needed]
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+ Aside from sampling many things, goats are quite particular in what they actually consume, preferring to browse on the tips of woody shrubs and trees, as well as the occasional broad-leaved plant. However, it can fairly be said that their plant diet is extremely varied, and includes some species which are otherwise toxic.[23] They will seldom consume soiled food or contaminated water unless facing starvation. This is one reason goat-rearing is most often free-ranging, since stall-fed goat-rearing involves extensive upkeep and is seldom commercially viable.
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+ Goats prefer to browse on vines, such as kudzu, on shrubbery and on weeds, more like deer than sheep, preferring them to grasses. Nightshade is poisonous; wilted fruit tree leaves can also kill goats. Silage (fermented corn stalks) and haylage (fermented grass hay) can be used if consumed immediately after opening – goats are particularly sensitive to Listeria bacteria that can grow in fermented feeds. Alfalfa, a high-protein plant, is widely fed as hay; fescue is the least palatable and least nutritious hay. Mold in a goat's feed can make it sick and possibly kill it.
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+ In various places in China, goats are used in the production of tea. Goats are released onto the tea terraces where they avoid consuming the green tea leaves (which contain bitter tasting substances) but instead eat the weeds. The goats' droppings fertilise the tea plants.[24]
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+
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+ The digestive physiology of a very young kid (like the young of other ruminants) is essentially the same as that of a monogastric animal. Milk digestion begins in the abomasum, the milk having bypassed the rumen via closure of the reticuloesophageal groove during suckling. At birth, the rumen is undeveloped, but as the kid begins to consume solid feed, the rumen soon increases in size and in its capacity to absorb nutrients.
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+ The adult size of a particular goat is a product of its breed (genetic potential) and its diet while growing (nutritional potential). As with all livestock, increased protein diets (10 to 14%) and sufficient calories during the prepuberty period yield higher growth rates and larger eventual size than lower protein rates and limited calories.[25] Large-framed goats, with a greater skeletal size, reach mature weight at a later age (36 to 42 months) than small-framed goats (18 to 24 months) if both are fed to their full potential. Large-framed goats need more calories than small-framed goats for maintenance of daily functions.[26]
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+ Goats are naturally curious. They are also agile and well known for their ability to climb and balance in precarious places. This makes them the only ruminant to regularly climb trees. Due to their agility and inquisitiveness, they are notorious for escaping their pens by testing fences and enclosures, either intentionally or simply because they are used to climbing. If any of the fencing can be overcome, goats will almost inevitably escape. Goats have been found to be as intelligent as dogs by some studies.[27]
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+ When handled as a group, goats tend to display less herding behavior than sheep. When grazing undisturbed, they tend to spread across the field or range, rather than feed side by side as do sheep. When nursing young, goats will leave their kids separated ("lying out") rather than clumped, as do sheep. They will generally turn and face an intruder and bucks are more likely to charge or butt at humans than are rams.[28]
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+ A study by Queen Mary University reports that goats try to communicate with people in the same manner as domesticated animals such as dogs and horses. Goats were first domesticated as livestock more than 10,000 years ago. Research conducted to test communication skills found that the goats will look to a human for assistance when faced with a challenge that had previously been mastered, but was then modified. Specifically, when presented with a box, the goat was able to remove the lid and retrieve a treat inside, but when the box was turned so the lid could not be removed, the goat would turn and gaze at the person and move toward them, before looking back toward the box. This is the same type of complex communication observed by animals bred as domestic pets, such as dogs. Researchers believe that better understanding of human-goat interaction could offer overall improvement in the animals' welfare.[29][30] The field of anthrozoology has established that domesticated animals have the capacity for complex communication with humans when in 2015 a Japanese scientist determined that levels of oxytocin did increase in human subjects when dogs were exposed to a dose of the "love hormone", proving that a human-animal bond does exist. This is the same affinity that was proven with the London study above; goats are intelligent, capable of complex communication, and able to form bonds.[31]
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+ While goats are generally considered hardy animals and in many situations receive little medical care, they are subject to a number of diseases. Among the conditions affecting goats are respiratory diseases including pneumonia, foot rot, internal parasites, pregnancy toxosis and feed toxicity. Feed toxicity can vary based on breed and location. Certain foreign fruits and vegetables can be toxic to different breeds of goats.
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+ Goats can become infected with various viral and bacterial diseases, such as foot-and-mouth disease, caprine arthritis encephalitis, caseous lymphadenitis, pinkeye, mastitis, and pseudorabies. They can transmit a number of zoonotic diseases to people, such as tuberculosis, brucellosis, Q-fever, and rabies.[32]
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+ Life expectancy for goats is between 15 and 18 years.[33] An instance of a goat reaching the age of 24 has been reported.[34]
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+ Several factors can reduce this average expectancy; problems during kidding can lower a doe's expected life span to 10 or 11, and stresses of going into rut can lower a buck's expected life span to eight to 10 years.[34]
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+ A goat is useful to humans when it is living and when it is dead, first as a renewable provider of milk, manure, and fiber, and then as meat and hide.[35] Some charities provide goats to impoverished people in poor countries, because goats are easier and cheaper to manage than cattle, and have multiple uses. In addition, goats are used for driving and packing purposes.
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+ The intestine of goats is used to make "catgut", which is still in use as a material for internal human surgical sutures and strings for musical instruments. The horn of the goat, which signifies plenty and wellbeing (the cornucopia), is also used to make spoons.[36]
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+ According to the Food and Agriculture Organization (FAO), the top producers of goat milk in 2008 were India (4 million metric tons), Bangladesh (2.16 million metric tons) and the Sudan (1.47 million metric tons).[37] India slaughters 41% of 124.4 million goats each year. The 0.6 million metric tonnes of goat meat make up 8% of India's annual meat production.[38] Approximately 440 million goats are slaughtered each year for meat worldwide.[39]
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+ Husbandry, or animal care and use, varies by region and culture. The particular housing used for goats depends not only on the intended use of the goat, but also on the region of the world where they are raised. Historically, domestic goats were generally kept in herds that wandered on hills or other grazing areas, often tended by goatherds who were frequently children or adolescents, similar to the more widely known shepherd. These methods of herding are still used today.
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+ In some parts of the world, especially Europe and North America, distinct breeds of goats are kept for dairy (milk) and for meat production. Excess male kids of dairy breeds are typically slaughtered for meat. Both does and bucks of meat breeds may be slaughtered for meat, as well as older animals of any breed. The meat of older bucks (more than one year old) is generally considered not desirable for meat for human consumption. Castration at a young age prevents the development of typical buck odor.
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+ Dairy goats are generally pastured in summer and may be stabled during the winter. As dairy does are milked daily, they are generally kept close to the milking shed. Their grazing is typically supplemented with hay and concentrates. Stabled goats may be kept in stalls similar to horses, or in larger group pens. In the US system, does are generally rebred annually. In some European commercial dairy systems, the does are bred only twice, and are milked continuously for several years after the second kidding.
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+ Meat goats are more frequently pastured year-round, and may be kept many miles from barns. Angora and other fiber breeds are also kept on pasture or range. Range-kept and pastured goats may be supplemented with hay or concentrates, most frequently during the winter or dry seasons.
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+ In the Indian subcontinent and much of Asia, goats are kept largely for milk production, both in commercial and household settings. The goats in this area may be kept closely housed or may be allowed to range for fodder. The Salem Black goat is herded to pasture in fields and along roads during the day, but is kept penned at night for safe-keeping.[40]
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+ In Africa and the Mideast, goats are typically run in flocks with sheep. This maximizes the production per acre, as goats and sheep prefer different food plants. Multiple types of goat-raising are found in Ethiopia, where four main types have been identified: pastured in annual crop systems, in perennial crop systems, with cattle, and in arid areas, under pastoral (nomadic) herding systems. In all four systems, however, goats were typically kept in extensive systems, with few purchased inputs.[41] Household goats are traditionally kept in Nigeria. While many goats are allowed to wander the homestead or village, others are kept penned and fed in what is called a 'cut-and-carry' system. This type of husbandry is also used in parts of Latin America. Cut-and-carry, which refers to the practice of cutting down grasses, corn or cane for feed rather than allowing the animal access to the field, is particularly suited for types of feed, such as corn or cane, that are easily destroyed by trampling.[42]
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+ Pet goats may be found in many parts of the world when a family keeps one or more animals for emotional reasons rather than as production animals. It is becoming more common for goats to be kept exclusively as pets in North America and Europe.
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+ The taste of goat kid meat is similar to that of spring lamb meat;[43] in fact, in the English-speaking islands of the Caribbean, and in some parts of Asia, particularly Bangladesh, Pakistan and India, the word “mutton” is used to describe both goat and sheep meat. However, some compare the taste of goat meat to veal or venison, depending on the age and condition of the goat. Its flavor is said to be primarily linked to the presence of 4-methyloctanoic and 4-methylnonanoic acid.[44] It can be prepared in a variety of ways, including stewing, baking, grilling, barbecuing, canning, and frying; it can be minced, curried, or made into sausage. Due to its low fat content, the meat can toughen at high temperatures if cooked without additional moisture. One of the most popular goats grown for meat is the South African Boer, introduced into the United States in the early 1990s. The New Zealand Kiko is also considered a meat breed, as is the myotonic or "fainting goat", a breed originating in Tennessee.
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+ Goats produce about 2% of the world's total annual milk supply.[45] Some goats are bred specifically for milk. If the strong-smelling buck is not separated from the does, his scent will affect the milk.
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+ Goat milk naturally has small, well-emulsified fat globules, which means the cream remains suspended in the milk, instead of rising to the top, as in raw cow milk; therefore, it does not need to be homogenized. Indeed, if the milk is to be used to make cheese, homogenization is not recommended, as this changes the structure of the milk, affecting the culture's ability to coagulate the milk and the final quality and yield of cheese.[46]
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+ Dairy goats in their prime (generally around the third or fourth lactation cycle) average—2.7 to 3.6 kg (6 to 8 lb)—of milk production daily—roughly 2.8 to 3.8 l (3 to 4 U.S. qt)—during a ten-month lactation, producing more just after freshening and gradually dropping in production toward the end of their lactation. The milk generally averages 3.5% butterfat.[47]
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+ Goat milk is commonly processed into cheese, butter, ice cream, yogurt, cajeta and other products. Goat cheese is known as fromage de chèvre ("goat cheese") in France. Some varieties include Rocamadour and Montrachet.[48] Goat butter is white because goats produce milk with the yellow beta-carotene converted to a colorless form of vitamin A. Goat milk has less cholesterol [49]
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+ The American Academy of Pediatrics discourages feeding infants milk derived from goats. An April 2010 case report[50] summarizes their recommendation and presents "a comprehensive review of the consequences associated with this dangerous practice", also stating, "Many infants are exclusively fed unmodified goat's milk as a result of cultural beliefs as well as exposure to false online information. Anecdotal reports have described a host of morbidities associated with that practice, including severe electrolyte abnormalities, metabolic acidosis, megaloblastic anemia, allergic reactions including life-threatening anaphylactic shock, hemolytic uremic syndrome, and infections." Untreated caprine brucellosis results in a 2% case fatality rate. According to the USDA, doe milk is not recommended for human infants because it contains "inadequate quantities of iron, folate, vitamins C and D, thiamine, niacin, vitamin B6, and pantothenic acid to meet an infant’s nutritional needs" and may cause harm to an infant's kidneys and could cause metabolic damage.[51]
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+ The department of health in the United Kingdom has repeatedly released statements stating on various occasions that[52] "Goats' milk is not suitable for babies, and infant formulas and follow-on formulas based on goats' milk protein have not been approved for use in Europe", and "infant milks based on goats' milk protein are not suitable as a source of nutrition for infants."[53] Moreover, according to the Canadian federal health department Health Canada, most of the dangers of, and counter-indications for, feeding unmodified goat's milk to infants parallel those associated with unmodified cow's milk — especially insofar as allergic reactions go.[54]
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+ However, some farming groups promote the practice. For example, Small Farm Today, in 2005, claimed beneficial use in invalid and convalescent diets, proposing that glycerol ethers, possibly important in nutrition for nursing infants, are much higher in does' milk than in cows' milk.[55] A 1970 book on animal breeding claimed that does' milk differs from cows' or humans' milk by having higher digestibility, distinct alkalinity, higher buffering capacity, and certain therapeutic values in human medicine and nutrition.[56] George Mateljan suggested doe milk can replace ewe milk or cow milk in diets of those who are allergic to certain mammals' milk.[57] However, like cow milk, doe milk has lactose (sugar), and may cause gastrointestinal problems for individuals with lactose intolerance.[57] In fact, the level of lactose is similar to that of cow milk.[53]
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+ Some researchers and companies producing goat's milk products have made claims that goat's milk is better for human health than most Western cow's milk due to it mostly lacking a form of β-casein proteins called A1, and instead mostly containing the A2 form, which does not metabolize to β-casomorphin 7 in the body.[58][59][60][61]
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+ These compositions vary by breed (especially in the Nigerian Dwarf breed), animal, and point in the lactation period.
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+ The Angora breed of goats produces long, curling, lustrous locks of mohair. The entire body of the goat is covered with mohair and there are no guard hairs. The locks constantly grow to four inches or more in length. Angora crossbreeds, such as the pygora and the nigora, have been created to produce mohair and/or cashgora on a smaller, easier-to-manage animal.
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+ The wool is shorn twice a year, with an average yield of about 4.5 kg (10 lb).
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+ Most goats have softer insulating hairs nearer the skin, and longer guard hairs on the surface. The desirable fiber for the textile industry is the former, and it goes by several names (down, cashmere and pashmina). The coarse guard hairs are of little value as they are too coarse, difficult to spin and difficult to dye. The cashmere goat produces a commercial quantity of cashmere wool, which is one of the most expensive natural fibers commercially produced; cashmere is very fine and soft. The cashmere goat fiber is harvested once a year, yielding around 260 g (9 oz) of down.
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+ In South Asia, cashmere is called "pashmina" (from Persian pashmina, "fine wool").
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+ In the 18th and early 19th centuries, Kashmir (then called Cashmere by the British), had a thriving industry producing shawls from goat-hair imported from Tibet and Tartary through Ladakh. The shawls were introduced into Western Europe when the General in Chief of the French campaign in Egypt (1799–1802) sent one to Paris. Since these shawls were produced in the upper Kashmir and Ladakh region, the wool came to be known as "cashmere".
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+ Goats have been used by humans to clear unwanted vegetation for centuries. They have been described as "eating machines" and "biological control agents".[64][65] There has been a resurgence of this in North America since 1990, when herds were used to clear dry brush from California hillsides thought to be endangered by potential wildfires. This form of using goats to clear land is sometimes known as conservation grazing. Since then, numerous public and private agencies have hired private herds from companies such as Rent A Goat to perform similar tasks.[64][66] This may be expensive and their smell may be a nuisance.[67] This practice has become popular in the Pacific Northwest, where they are used to remove invasive species not easily removed by humans, including (thorned) blackberry vines and poison oak.[64][68][69] Chattanooga, TN and Spartanburg, SC have used goats to control kudzu, an invasive plant species prevalent in the southeastern United States.[70]
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+ As a goat's anatomy and physiology is not too dissimilar from that of humans, some countries' militaries use goats to train combat medics. In the United States, goats have become the main animal species used for this purpose after the Pentagon phased out using dogs for medical training in the 1980s.[71] While modern mannequins used in medical training are quite efficient in simulating the behavior of a human body, trainees feel that "the goat exercise provide[s] a sense of urgency that only real life trauma can provide".[72]
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+ Some people choose goats as a pet because of their ability to form close bonds with their human guardians. Because of goats' herd mentality, they will follow their owners around and form close bonds with them.
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+ Goat breeds fall into overlapping, general categories. They are generally distributed in those used for dairy, fiber, meat, skins, and as companion animals. Some breeds are also particularly noted as pack goats.
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+ Goat breeders' clubs frequently hold shows, where goats are judged on traits relating to conformation, udder quality, evidence of high production, longevity, build and muscling (meat goats and pet goats) and fiber production and the fiber itself (fiber goats). People who show their goats usually keep registered stock and the offspring of award-winning animals command a higher price. Registered goats, in general, are usually higher-priced if for no other reason than that records have been kept proving their ancestry and the production and other data of their sires, dams, and other ancestors. A registered doe is usually less of a gamble than buying a doe at random (as at an auction or sale barn) because of these records and the reputation of the breeder.
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+ Children's clubs such as 4-H also allow goats to be shown. Children's shows often include a showmanship class, where the cleanliness and presentation of both the animal and the exhibitor as well as the handler's ability and skill in handling the goat are scored. In a showmanship class, conformation is irrelevant since this is not what is being judged.
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+ Various "Dairy Goat Scorecards" (milking does) are systems used for judging shows in the US. The American Dairy Goat Association (ADGA) scorecard for an adult doe includes a point system of a hundred total with major categories that include general appearance, the dairy character of a doe (physical traits that aid and increase milk production), body capacity, and specifically for the mammary system. Young stock and bucks are judged by different scorecards which place more emphasis on the other three categories; general appearance, body capacity, and dairy character.
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+ The American Goat Society (AGS) has a similar, but not identical scorecard that is used in their shows. The miniature dairy goats may be judged by either of the two scorecards. The "Angora Goat scorecard" used by the Colored Angora Goat Breeder's Association (CAGBA), which covers the white and the colored goats, includes evaluation of an animal's fleece color, density, uniformity, fineness, and general body confirmation. Disqualifications include: a deformed mouth, broken down pasterns, deformed feet, crooked legs, abnormalities of testicles, missing testicles, more than 3 inch split in scrotum, and close-set or distorted horns.
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+ Archaeologists excavating the ancient city of Ebla in Syria discovered, among others, the tomb of some king or great noble which included
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+ a throne decorated with bronze goat heads. That led to this tomb becoming known as "The Tomb of the Lord of the Goats".[73][74]
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+ According to Norse mythology, the god of thunder, Thor, has a chariot that is pulled by the goats Tanngrisnir and Tanngnjóstr.[75] At night when he sets up camp, Thor eats the meat of the goats, but takes care that all bones remain whole. Then he wraps the remains up, and in the morning, the goats always come back to life to pull the chariot. When a farmer's son who is invited to share the meal breaks one of the goats' leg bones to suck the marrow, the animal's leg remains broken in the morning, and the boy is forced to serve Thor as a servant to compensate for the damage.
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+ Possibly related, the Yule Goat is one of the oldest Scandinavian and Northern European Yule and Christmas symbols and traditions. Yule Goat originally denoted the goat that was slaughtered around Yule, but it may also indicate a goat figure made out of straw. It is also used about the custom of going door-to-door singing carols and getting food and drinks in return, often fruit, cakes and sweets. "Going Yule Goat" is similar to the British custom wassailing, both with heathen roots. The Gävle Goat is a giant version of the Yule Goat, erected every year in the Swedish city of Gävle.
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+ The Greek god Pan is said to have the upper body of a man and the horns and lower body of a goat.[75] Pan was a very lustful god, nearly all of the myths involving him had to do with him chasing nymphs. He is also credited with creating the pan flute.
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+ The goat is one of the 12-year cycle of animals which appear in the Chinese zodiac related to the Chinese calendar. Each animal is associated with certain personality traits; those born in a year of the goat are predicted to be shy, introverted, creative, and perfectionist.
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+ Several mythological hybrid creatures are believed to consist of parts of the goat, including the Chimera. The Capricorn sign in the Western zodiac is usually depicted as a goat with a fish's tail. Fauns and satyrs are mythological creatures that are part goat and part human. The mineral bromine is named from the Greek word "brόmos", which means "stench of he-goats".
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+ Popular Christian folk tradition in Europe associated Satan with imagery of goats.[75] A common superstition in the Middle Ages was that goats whispered lewd sentences in the ears of the saints. The origin of this belief was probably the behavior of the buck in rut, the very epitome of lust. The common medieval depiction of the devil was that of a goat-like face with horns and small beard (a goatee). The Black Mass, a probably mythological "Satanic mass", involved Satan manifesting as a black goat for worship.
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+ The goat has had a lingering connection with Satanism and pagan religions, even into modern times. The inverted pentagram, a symbol used in Satanism, is said to be shaped like a goat's head. The "Baphomet of Mendes" refers to a Satanic goat-like figure from 19th-century occultism.
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+ In Finland the tradition of Nuutinpäivä—St. Knut's Day, January 13—involves young men dressed as goats (Finnish: Nuuttipukki) who visit houses. Usually the dress was an inverted fur jacket, a leather or birch bark mask, and horns. Unlike the analogues Santa Claus, Nuuttipukki was a scary character (cf. Krampus). The men dressed as Nuuttipukki wandered from house to house, came in, and typically demanded food from the household and especially leftover alcoholic beverages. In Finland the Nuuttipukki tradition is still kept alive in areas of Satakunta, Southwest Finland and Ostrobothnia. However, nowadays the character is usually played by children and now involves a happy encounter.[76]
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+ The common Russian surname Kozlov (Russian: Козло́в), means "goat". Goatee refers to a style of facial hair incorporating hair on a man's chin, so named because of some similarity to a goat's facial feature.
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+ Goats are mentioned many times in the Bible. Their importance in ancient Israel is indicated by the seven different Hebrew and three Greek terms used in the Bible.[77] A goat is considered a "clean" animal by Jewish dietary laws and a kid was slaughtered for an honored guest. It was also acceptable for some kinds of sacrifices. Goat-hair curtains were used in the tent that contained the tabernacle (Exodus 25:4). Its horns can be used instead of sheep's horn to make a shofar.[78] On Yom Kippur, the festival of the Day of Atonement, two goats were chosen and lots were drawn for them. One was sacrificed and the other allowed to escape into the wilderness, symbolically carrying with it the sins of the community. From this comes the word "scapegoat". A leader or king was sometimes compared to a male goat leading the flock.
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+ In the New Testament(Matthew 25), Jesus returned to Jerusalem the first day of the week (Sunday) before his crucifixion. Having visited the Jewish Temple, Jesus met with his disciples on the Mount of Olives outside the city. At the end of an extended discourse he told of a time after his Resurrection when he would return in glory and sit in judgement of Gentile nations of the world using a metaphor of the Sheep and the Goats. Commonly sheep and goats grazed together in mixed herds.[77]
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+ In Matthew 25:31–46, Jesus said that like a shepherd he will separate the nations placing on his right hand the sheep, those who have shown kindness to needy and suffering disciples of Jesus and others. These he will reward, but the goats at his left hand, who failed to show kindness, will be punished. Although both sheep and goats were valued as livestock, this preference for sheep may relate to the importance of wool and the superior meat of adult sheep compared to the poor meat of adult goats[77].
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+ Goats readily revert to the wild (become feral) if given the opportunity. The only domestic animal known to return to feral life as swiftly is the cat.[5] Feral goats have established themselves in many areas: they occur in Australia, New Zealand, Great Britain, the Galapagos and in many other places. When feral goats reach large populations in habitats which provide unlimited water supply and which do not contain sufficient large predators or which are otherwise vulnerable to goats' aggressive grazing habits, they may have serious effects, such as removing native scrub, trees and other vegetation which is required by a wide range of other creatures, not just other grazing or browsing animals. Feral goats are common in Australia.[79] However, in other circumstances where predator pressure is maintained, they may be accommodated into some balance in the local food web.
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+ A chine ( /ˈtʃaɪn/) is a steep-sided coastal gorge where a river flows to the sea through, typically, soft eroding cliffs of sandstone or clays. The word is still in use in central Southern England—notably in East Devon, Dorset, Hampshire and the Isle of Wight—to describe such topographical features. The term 'bunny' is sometimes used to describe a chine in Hampshire. The term chine is also used in some Vancouver suburbs in Canada to describe similar features.
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+ Chines appear at the outlet of small river valleys when a particular combination of geology, stream volume, and coastal recession rate creates a knickpoint, usually starting at a waterfall at the cliff edge, that initiates rapid erosion and deepening of the stream bed into a gully leading down to the sea.[1]
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+
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+ All chines are in a state of constant change due to erosion. The Blackgang Chine on the Isle of Wight, for example, has been destroyed by landslides and coastal erosion during the 20th century. As the walls of the chines and cliffs are so unstable and erode continually, particularly those of the south coast of the Isle of Wight, the strata are clearly visible. Chines are, therefore, very important for their fossil records, their archaeology and the unique flora and fauna, such as invertebrates and rare insects, for which they provide shelter.[2]
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+ In Devon, Sherbrooke Chine is west of Budleigh Salterton,[3] and Seaton Chine is at the western end of the West Walk esplanade, Seaton. In Dorset, west of Bournemouth are found Flaghead Chine, Branksome Chine, Alum Chine, Middle Chine and Durley Chine, and east towards Boscombe, Boscombe Chine and Honeycombe Chine. Bournemouth town centre itself is built in the former Bourne Chine (the Pleasure Gardens being the original valley floor), although urban development since the late 19th century has altered the topography somewhat. Becton Bunny and Chewton Bunny are other examples of chines near Barton on Sea, Hampshire ("Bunny" being the New Forest equivalent to "Chine").[4][5]
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+
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+ A rare example of the use of 'Chine' in a non-coastal setting is Chineham, a civil parish near Basingstoke.
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+ There are twenty chines on the Isle of Wight, to which fascinating folklore is attached because of their history with local smuggling, fishing and shipwrecks. The popular tourist attraction of Shanklin Chine is also famous for its involvement in the Second World War, when it was used to carry one of the Operation Pluto pipelines and as training area for the 40 Royal Marine Commando battalion before the 1942 Dieppe Raid.[6]
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+ Geologically, the chines in Alum Bay, in Totland (Widdick Chine), and the three in Colwell Bay (Colwell Chine, Brambles Chine and Linstone Chine) are in Tertiary rocks. The remainder on the island's south coast are in Cretaceous rocks.
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+ An inventory of chines on the Isle of Wight follows, listing chines clockwise from Cowes:[2]
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+ The Vancouver suburb of Coquitlam has a neighbourhood called Harbour Chines that was built in the 1950s, along with the adjoining neighbourhood of Chineside to the east. Both are situated upon the tops of cliffs that overlook a large number of streams flowing down to the adjoining suburb of Port Moody's Chines Park, from where they flow to Burrard Inlet, onwards out to the Georgia Strait of the Salish Sea, and the Pacific Ocean. [7]
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1
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+ A lake is an area filled with water, localized in a basin, surrounded by land, apart from any river or other outlet that serves to feed or drain the lake.[1] Lakes lie on land and are not part of the ocean. Therefore, they are distinct from lagoons, and are also larger and deeper than ponds, though there are no official or scientific definitions.[2] Lakes can be contrasted with rivers or streams, which are usually flowing. Most lakes are fed and drained by rivers and streams.
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+ Natural lakes are generally found in mountainous areas, rift zones, and areas with ongoing glaciation. Other lakes are found in endorheic basins or along the courses of mature rivers. In some parts of the world there are many lakes because of chaotic drainage patterns left over from the last Ice Age. All lakes are temporary over geologic time scales, as they will slowly fill in with sediments or spill out of the basin containing them.
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+ Many lakes are artificial and are constructed for industrial or agricultural use, for hydro-electric power generation or domestic water supply, or for aesthetic, recreational purposes, or other activities.
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+
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+ The word lake comes from Middle English lake ("lake, pond, waterway"), from Old English lacu ("pond, pool, stream"), from Proto-Germanic *lakō ("pond, ditch, slow moving stream"), from the Proto-Indo-European root *leǵ- ("to leak, drain"). Cognates include Dutch laak ("lake, pond, ditch"), Middle Low German lāke ("water pooled in a riverbed, puddle") as in: de:Wolfslake, de:Butterlake, German Lache ("pool, puddle"), and Icelandic lækur ("slow flowing stream"). Also related are the English words leak and leach.
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+
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+ There is considerable uncertainty about defining the difference between lakes and ponds, and no current internationally accepted definition of either term across scientific disciplines or political boundaries exists.[3] For example, limnologists have defined lakes as water bodies which are simply a larger version of a pond, which can have wave action on the shoreline or where wind-induced turbulence plays a major role in mixing the water column. None of these definitions completely excludes ponds and all are difficult to measure. For this reason, simple size-based definitions are increasingly used to separate ponds and lakes. Definitions for lake range in minimum sizes for a body of water from 2 hectares (5 acres)[4]:331[5] to 8 hectares (20 acres)[6] (see also the definition of "pond"). Charles Elton, one of the founders of ecology, regarded lakes as waterbodies of 40 hectares (99 acres) or more.[7] The term lake is also used to describe a feature such as Lake Eyre, which is a dry basin most of the time but may become filled under seasonal conditions of heavy rainfall. In common usage, many lakes bear names ending with the word pond, and a lesser number of names ending with lake are in quasi-technical fact, ponds. One textbook illustrates this point with the following: "In Newfoundland, for example, almost every lake is called a pond, whereas in Wisconsin, almost every pond is called a lake."[8]
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+ One hydrology book proposes to define the term "lake" as a body of water with the following five characteristics:[3]
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+ With the exception of the seawater intrusion criterion, the others have been accepted or elaborated upon by other hydrology publications.[9][10]
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+ The majority of lakes on Earth are freshwater, and most lie in the Northern Hemisphere at higher latitudes. Canada, with a deranged drainage system, has an estimated 31,752 lakes larger than 3 square kilometres (1.2 sq mi)[11] and an unknown total number of lakes, but is estimated to be at least 2 million.[12] Finland has 187,888 lakes 500 square metres (5,400 sq ft) or larger, of which 56,000 are large (10,000 square metres (110,000 sq ft) or larger).[13]
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+
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+ Most lakes have at least one natural outflow in the form of a river or stream, which maintain a lake's average level by allowing the drainage of excess water.[14] Some lakes do not have a natural outflow and lose water solely by evaporation or underground seepage or both. They are termed endorheic lakes.
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+
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+ Many lakes are artificial and are constructed for hydro-electric power generation, aesthetic purposes, recreational purposes, industrial use, agricultural use or domestic water supply.
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+
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+ Evidence of extraterrestrial lakes exists; "definitive evidence of lakes filled with methane" was announced by NASA[citation needed] as returned by the Cassini Probe observing the moon Titan, which orbited the planet Saturn.
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+
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+ Globally, lakes are greatly outnumbered by ponds: of an estimated 304 million standing water bodies worldwide, 91% are 1 hectare (2.5 acres) or less in area (see definition of ponds).[15] Small lakes are also much more numerous than large lakes: in terms of area, one-third of the world's standing water is represented by lakes and ponds of 10 hectares (25 acres) or less.[citation needed] However, large lakes account for much of the area of standing water with 122 large lakes of 1,000 square kilometres (390 sq mi, 100,000 ha, 247,000 acres) or more representing about 29% of the total global area of standing inland water.[citation needed]
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+
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+ In 1957, Hutchinson[16] published a monograph that is regarded as a landmark discussion and classification of all major lake types, their origin, morphometric characteristics, and distribution.[17][18][19] As summarized and discussed by these researchers, Hutchinson presented in it a comprehensive analysis of the origin of lakes and proposed what is a widely accepted classification of lakes according to their origin. This classification recognizes 11 major lake types that are divided into 76 subtypes. The 11 major lake types are tectonic lakes, volcanic lakes, landslide lakes, glacial lakes, solution lakes, fluvial lakes, aeolian lakes, shoreline lakes, organic lakes, anthropogenic lakes, and meteorite (extraterrestrial impact) lakes.[18][17][19]
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+ Tectonic lakes are lakes formed by the deformation and resulting lateral and vertical movements of the Earth's crust. These movements include faulting, tilting, folding, and warping. Some of the well-known and largest lakes on Earth are rift lakes occupying rift valleys, e.g. Central African Rift lakes and Lake Baikal. Other well-known tectonic lakes, Caspian Sea, the Sea of Aral, and other lakes from the Pontocaspian occupy basins that have been separated from the sea by the tectonic uplift of the sea floor above sea level.[16][18][17][19]
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+
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+ Often, the tectonic action of crustal extension has created an alternating series of parallel grabens and horsts that form elongate basins alternating with mountain ranges. Not only does this promote the creation of lakes by the disruption of preexisting drainage networks, it also creates within arid regions endorheic basins that containing salt lakes (also called saline lakes). They form where there is no natural outlet, a high evaporation rate and the drainage surface of the water table has a higher-than-normal salt content. Examples of these salt lakes include Great Salt Lake and the Dead Sea. Another type of tectonic lake caused by faulting is sag ponds.[16][18][17][19]
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+
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+ Volcanic lakes are lakes that occupy either local depressions, e.g. craters and maars or larger basins, e.g. calderas, created by volcanism. Crater lakes are formed in volcanic craters and calderas, which fill up with precipitation more rapidly than they empty via either evaporation, groundwater discharge, or combination of both. Sometimes the latter are called caldera lakes, although often no distinction is made. An example is Crater Lake in Oregon, in the caldera of Mount Mazama. The caldera was created in a massive volcanic eruption that led to the subsidence of Mount Mazama around 4860 BCE. Other volcanic lakes are created when either rivers or streams are dammed by lava flows or volcanic lahars.[16][18][17][19] The basin which is now Malheur Lake, Oregon was created when a lava flow dammed the Malheur River.[20]
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+
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+ Glacial lakes are lakes created by the direct action of glaciers and continental ice sheets. A wide variety of glacial processes create enclosed basins. As a result, there are a wide variety of different types of glacial lakes and it is often difficult to define clear-cut distinctions between different types of glacial lakes and lakes influenced by other activities. The general types of glacial lakes that have recognized are lakes in direct contact with ice; glacially carved rock basins and depressions; morainic and outwash lakes; and glacial drift basins. Glacial lakes are the most numerous lakes in the world. Most lakes in northern Europe and North America have been either influenced or created by the latest, but not last, glaciation, to have covered the region.[16][18][17][19] Glacial lakes include proglacial lakes, subglacial lakes, finger lakes, and epishelf lakes. Epishelf lakes are highly stratified lakes in which a layer of freshwater, derived from ice and snow melt, is dammed behind an ice shelf that is attached to the coastline. They are mostly found in Antarctica.[21]
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+
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+ Fluvial (or riverine)[22] lakes are lakes produced by running water. These lakes include plunge pool lakes, fluviatile dams and meander lakes.
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+
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+ The most common type of fluvial lake is a crescent-shaped lake called an oxbow lake due to the distinctive curved shape. They can form in river valleys as a result of meandering. The slow-moving river forms a sinuous shape as the outer side of bends are eroded away more rapidly than the inner side. Eventually a horseshoe bend is formed and the river cuts through the narrow neck. This new passage then forms the main passage for the river and the ends of the bend become silted up, thus forming a bow-shaped lake.[16][17][18][19]
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+
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+ These form where sediment from a tributary blocks the main river.[23]
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+
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+ These form where sediment from the main river blocks a tributary, usually in the form of a levee.[22]
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+
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+ A solution lake is a lake occupying a basin formed by surface dissolution of bedrock. In areas underlain by soluble bedrock, its solution by precipitation and percolating water commonly produce cavities. These cavities frequently collapse to form sinkholes that form part of the local karst topography. Where groundwater lies near the grounds surface, a sinkhole will be filled water as a solution lake.[16][18] If such a lake consists of a large area of standing water that occupies an extensive closed depression in limestone, it is also called a karst lake. Smaller solution lakes that consist of a body of standing water in a closed depression within a karst region are known as karst ponds.[24] Limestone caves often contain pools of standing water, which are known as underground lakes. Classic examples of solution lakes are abundant in the karst regions at the Dalmatian coast of Croatia and within large parts of Florida.[16]
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+
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+ Landslide lakes are lakes created by the blockage of a valley by either mudflows, rockslides, or screes. Such lakes are common in mountainous regions. Although landslide lakes may be large and quite deep, they are typically short-lived.[16][18][17][19] An example of a landslide lake is Quake Lake, which formed as a result of the 1959 Hebgen Lake earthquake.[25]
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+
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+ Aeolian lakes are lakes produced by wind action. They are found mainly in arid environments although some aeolian lakes are relict landforms indicative of arid paleoclimates. Aeolian lakes consist of lake basins dammed by wind-blown sand; interdunal lakes that lies between well-oriented sand dunes; and deflation basins formed by wind action under previously arid paleoenvironments. Moses Lake, Washington, is an example of a lake basins dammed by wind-blown sand.[16][18][17][19]
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+
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+ Shoreline lakes are generally lakes created by blockage of estuaries or by the uneven accretion of beach ridges by longshore and other currents. They include maritime coastal lakes, ordinarily in drowned estuaries; lakes enclosed by two tombolos or spits connecting an island to the mainland; lakes cut off from larger lakes by a bar; or lakes divided by the meeting of two spits.[16][18][17][19]
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+
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+ Organic lakes are lakes created by the actions of plants and animals. On the whole they are relatively rare in occurrence and quite small in size. In addition, they typically ephemeral features relative to the other types of lakes. The basins in which organic lakes occur are associated with beaver dams, coral lakes, or dams formed by vegetation.[18][19]
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+
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+ Peat lakes are a form of organic lake. They form where a buildup of partly decomposed plant material in a wet environment leaves the vegetated surface below the water table for a sustained period of time. They are often low in nutrients and mildly acidic, with bottom waters low in dissolved oxygen.[26]
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+ Anthropogenic lakes are artificially created lakes formed by human activity. They can be the result of intentional damming of rivers and streams or subsequent filling of abandoned excavations by either ground water, precipitation, or a combination of both.[18][19]
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+ Meteorite lakes, which are also known as crater lakes, are lakes created by catastrophic extraterrestrial impacts by either meteorites or asteroids.[16][18][19] Examples of meteorite lakes are Lonar crater lake, India,[27] Lake Elgygytgyn,[28] and Pingualuit crater lake, Quebec, Canada,[29] As in case of Lake El'gygytgyn and Pingualuit crater lake, meteorite (extraterrestrial impact/ crater) lakes can contain unique and scientifically valuable sedimentary deposits associated with long records of paleoclimatic changes.[28][29]
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+
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+ In addition to mode of origin, lakes have been named and classified in various other ways according to their thermal stratification, salinity, relative seasonal permanence, degree of outflow, and other factors. Also, different cultures and regional of the world have their popular nomenclature
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+
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+ In addition to their origin, there are various other ways of either naming or defining types of lakes. One major way of classification lakes in on the basis of thermal stratification because it is a major control on animal and plant life inhabiting a lake and the fate and distribution
64
+ of dissolved and suspended material in a lake. For example, the thermal stratification and the degree and frequency of mixing exerts a strong control on the distribution of oxygen within it. In addition, lake can be classified according important factors such as seasonal variations in lake volume and level, oxygen saturation, and salinity of its water mass. Finally, the names of types of lakes that are used by the lay public and in the scientific for different types of lakes are often informally derived from either from their morphology of other aspects or their physical characteristics.
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+ F.A. Forel,[30] who is also referred to as the father of limnology, was the first scientist to classify lakes according to their thermal stratification.[31] His system of classification was later modified and improved upon by Hutchinson and Laffler.[32] Because the density of water varies with temperature, with a maximum at +4 DC, thermal stratification is an important physical characteristic of lakes that controls the fauna and flora, sedimentation, chemistry, and other aspects of individual lakes. First, the colder, heavier water typically forms a layer near the bottom, which called the hypolimnion. Second, normally overlying it is a transition zone known as the metalimnion. Finally, overlying the metalimnion is a surface layer of a warmer, lighter water is called the epilimnion. However, this typical stratification sequence can vary widely depending either on the specific lake, the time of season, or combination of both.[18][31][32]
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+ Based upon thermal stratification, lakes are classified as either holomictic lakes or meromictic lakes. A meromictic lake is a lake which has layers of water which do not intermix. The deepest layer of water in such a lake does not contain any dissolved oxygen. In addition, the layers of sediment at the bottom of a meromictic lake remain relatively undisturbed because there are no living aerobic organisms. The lack of disturbance allows for the development of lacustrine varves. A Holomictic lake is a lake that has a uniform temperature and density from top to bottom at a specific time during the year. This uniformity temperature and density in allows the lake waters to completely mix. Holomictic lakes are non-meromictic lakes. Based upon thermal stratification and frequency of turnover, holomictic lakes are divided into amictic lakes, cold monomictic lakes, dimictic lakes, warm monomictic lakes, polymictic lakes, and oligomictic lakes. The classification of lakes by thermal stratification presupposes lakes with sufficient depth to form a hypolimnion. As a results, very shallow lakes are excluded this classification system.[18][32]
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+
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+ The stratification in a lake is not always the result of variation to density because of thermal gradients. Stratification within a lake can also be the result of differences in density resulting from gradients in salinity. In case of a difference in salinity, the hypolimnion and epilimnion are separated not by a thermocline but by a halocline, which is sometimes referred to as a chemocline.[18][32]
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+
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+
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+
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+ Lakes are informally classified and named according to the seasonal variation in their lake level and volume. Some of the names include:
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+
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+ Lakes are also informally classified and named according to the general chemistry of their water mass. Some of the types of lakes include:
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+
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+ A paleolake, also spelt palaeolake, is a lake that existed in the past when hydrological conditions were different.[43] Quaternary paleolakes can often be identified on the basis of relict lacustrine landforms such as relict lake plains and coastal landforms that form recognizable relict shorelines, which are called paleoshorelines. Paleolakes can also be recognized by characteristic sedimentary deposits that accumulated in them and any fossils that these sediments might contain. The paleoshorelines and sedimentary deposits of paleolakes provide evidence for prehistoric hydrological changes during the times that they existed.[43][44]
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+ Types of paleolakes include:
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+ Paleolakes are of scientific and economic importance. For example, Quaternary paleolakes in semidesert basins are important for two reasons. First, they played an extremely significant, if transient, role in shaping the floors and piedmonts of many basins. Finally, their sediments contain enormous quantities of geologic and paleontologic information concerning past environments.[46] In addition, the organic-rich deposits of pre-Quaternary paleolakes are important either for the thick deposits of oil shale and shale gas that they contain or as source rocks of petroleum and natural gas. Although of significantly less economic importance, strata deposited along the shore of paleolakes sometimes contain coal seams.[47][48]
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+
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+ Lakes have numerous features in addition to lake type, such as drainage basin (also known as catchment area), inflow and outflow, nutrient content, dissolved oxygen, pollutants, pH, and sedimentation.
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+ Changes in the level of a lake are controlled by the difference between the input and output compared to the total volume of the lake. Significant input sources are precipitation onto the lake, runoff carried by streams and channels from the lake's catchment area, groundwater channels and aquifers, and artificial sources from outside the catchment area. Output sources are evaporation from the lake, surface and groundwater flows, and any extraction of lake water by humans. As climate conditions and human water requirements vary, these will create fluctuations in the lake level.
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+ Lakes can be also categorized on the basis of their richness in nutrients, which typically affect plant growth. Nutrient-poor lakes are said to be oligotrophic and are generally clear, having a low concentration of plant life. Mesotrophic lakes have good clarity and an average level of nutrients. Eutrophic lakes are enriched with nutrients, resulting in good plant growth and possible algal blooms. Hypertrophic lakes are bodies of water that have been excessively enriched with nutrients. These lakes typically have poor clarity and are subject to devastating algal blooms. Lakes typically reach this condition due to human activities, such as heavy use of fertilizers in the lake catchment area. Such lakes are of little use to humans and have a poor ecosystem due to decreased dissolved oxygen.
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+
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+ Due to the unusual relationship between water's temperature and its density, lakes form layers called thermoclines, layers of drastically varying temperature relative to depth. Fresh water is most dense at about 4 degrees Celsius (39.2 °F) at sea level. When the temperature of the water at the surface of a lake reaches the same temperature as deeper water, as it does during the cooler months in temperate climates, the water in the lake can mix, bringing oxygen-starved water up from the depths and bringing oxygen down to decomposing sediments. Deep temperate lakes can maintain a reservoir of cold water year-round, which allows some cities to tap that reservoir for deep lake water cooling.
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+
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+ Since the surface water of deep tropical lakes never reaches the temperature of maximum density, there is no process that makes the water mix. The deeper layer becomes oxygen starved and can become saturated with carbon dioxide, or other gases such as sulfur dioxide if there is even a trace of volcanic activity. Exceptional events, such as earthquakes or landslides, can cause mixing which rapidly brings the deep layers up to the surface and release a vast cloud of gas which lay trapped in solution in the colder water at the bottom of the lake. This is called a limnic eruption. An example is the disaster at Lake Nyos in Cameroon. The amount of gas that can be dissolved in water is directly related to pressure. As deep water surfaces, the pressure drops and a vast amount of gas comes out of solution. Under these circumstances carbon dioxide is hazardous because it is heavier than air and displaces it, so it may flow down a river valley to human settlements and cause mass asphyxiation.
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+ The material at the bottom of a lake, or lake bed, may be composed of a wide variety of inorganics, such as silt or sand, and organic material, such as decaying plant or animal matter. The composition of the lake bed has a significant impact on the flora and fauna found within the lake's environs by contributing to the amounts and the types of nutrients available.
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+ A paired (black and white) layer of the varved lake sediments correspond to a year. During winter, when organisms die, carbon is deposited down, resulting to a black layer. At the same year, during summer, only few organic materials are deposited, resulting to a white layer at the lake bed. These are commonly used to track past paleontological events.
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+ Natural lakes provide a microcosm of living and nonliving elements that are relatively independent of their surrounding environments. Therefore, lake organisms can often be studied in isolation from the lake's surroundings.[50]
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+ Limnology is the study of inland bodies of water and related ecosystems. Limnology divides lakes into three zones: the littoral zone, a sloped area close to land; the photic or open-water zone, where sunlight is abundant; and the deep-water profundal or benthic zone, where little sunlight can reach. The depth to which light can reach in lakes depends on turbidity, determined by the density and size of suspended particles. A particle is in suspension if its weight is less than the random turbidity forces acting upon it. These particles can be sedimentary or biological in origin and are responsible for the color of the water. Decaying plant matter, for instance, may be responsible for a yellow or brown color, while algae may cause greenish water. In very shallow water bodies, iron oxides make water reddish brown. Biological particles include algae and detritus. Bottom-dwelling detritivorous fish can be responsible for turbid waters, because they stir the mud in search of food. Piscivorous fish contribute to turbidity by eating plant-eating (planktonivorous) fish, thus increasing the amount of algae (see aquatic trophic cascade). The light depth or transparency is measured by using a Secchi disk, a 20-cm (8 in) disk with alternating white and black quadrants. The depth at which the disk is no longer visible is the Secchi depth, a measure of transparency. The Secchi disk is commonly used to test for eutrophication. For a detailed look at these processes, see lentic ecosystems.
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+ A lake moderates the surrounding region's temperature and climate because water has a very high specific heat capacity (4,186 J·kg−1·K−1). In the daytime a lake can cool the land beside it with local winds, resulting in a sea breeze; in the night it can warm it with a land breeze.
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+ The lake may be infilled with deposited sediment and gradually become a wetland such as a swamp or marsh. Large water plants, typically reeds, accelerate this closing process significantly because they partially decompose to form peat soils that fill the shallows. Conversely, peat soils in a marsh can naturally burn and reverse this process to recreate a shallow lake resulting in a dynamic equilibrium between marsh and lake.[51] This is significant since wildfire has been largely suppressed in the developed world over the past century. This has artificially converted many shallow lakes into emergent marshes. Turbid lakes and lakes with many plant-eating fish tend to disappear more slowly. A "disappearing" lake (barely noticeable on a human timescale) typically has extensive plant mats at the water's edge. These become a new habitat for other plants, like peat moss when conditions are right, and animals, many of which are very rare. Gradually, the lake closes and young peat may form, forming a fen. In lowland river valleys where a river can meander, the presence of peat is explained by the infilling of historical oxbow lakes. In the very last stages of succession, trees can grow in, eventually turning the wetland into a forest.
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+
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+ Some lakes can disappear seasonally. These are called intermittent lakes, ephemeral lakes, or seasonal lakes and can be found in karstic terrain. A prime example of an intermittent lake is Lake Cerknica in Slovenia or Lag Prau Pulte in Graubünden. Other intermittent lakes are only the result of above-average precipitation in a closed, or endorheic basin, usually filling dry lake beds. This can occur in some of the driest places on earth, like Death Valley. This occurred in the spring of 2005, after unusually heavy rains.[52] The lake did not last into the summer, and was quickly evaporated (see photos to right). A more commonly filled lake of this type is Sevier Lake of west-central Utah.
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+ Sometimes a lake will disappear quickly. On 3 June 2005, in Nizhny Novgorod Oblast, Russia, a lake called Lake Beloye vanished in a matter of minutes. News sources reported that government officials theorized that this strange phenomenon may have been caused by a shift in the soil underneath the lake that allowed its water to drain through channels leading to the Oka River.[53]
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+
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+ The presence of ground permafrost is important to the persistence of some lakes. Thawing permafrost may explain the shrinking or disappearance of hundreds of large Arctic lakes across western Siberia. The idea here is that rising air and soil temperatures thaw permafrost, allowing the lakes to drain away into the ground.[54]
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+ Some lakes disappear because of human development factors. The shrinking Aral Sea is described as being "murdered" by the diversion for irrigation of the rivers feeding it.
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+
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+ Only one world other than Earth is known to harbor large lakes, Saturn's largest moon, Titan. Photographs and spectroscopic analysis by the Cassini–Huygens spacecraft show liquid ethane on the surface, which is thought to be mixed with liquid methane. The largest Titanean lake, Kraken Mare at 400,000 km2, is three-times[citation needed] the size of any lake on Earth, and even the second, Ligeia Mare, is estimated to be slightly larger than Earth's Lake Michigan–Huron.
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+ Jupiter's large moon Io is volcanically active, and as a result sulfur deposits have accumulated on the surface. Some photographs taken during the Galileo mission appear to show lakes of liquid sulfur in volcanic caldera, though these are more analogous to lake of lava than of water on Earth.[55]
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+ The planet Mars has only one confirmed lake; it is underground and near the south pole.[56] However, the surface of Mars is too cold and has too little atmospheric pressure to permit permanent surface water. Geologic evidence appears to confirm, however, that ancient lakes once formed on the surface. It is also possible that volcanic activity on Mars will occasionally melt subsurface ice, creating large temporary lakes.[citation needed] This water would quickly freeze and then sublimate, unless insulated in some manner, such as by a coating of volcanic ash.
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+ There are dark basaltic plains on the Moon, similar to lunar maria but smaller, that are called lacus (singular lacus, Latin for "lake") because they were thought by early astronomers to be lakes of water.
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+ The largest lakes (surface area) by continent are:
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+ Lake Huron /ˈhjʊrɒn, ˈhjʊrən/ is one of the five Great Lakes of North America. Hydrologically, it comprises the easterly portion of Lake Michigan–Huron, having the same surface elevation as its westerly counterpart, to which it is connected by the 5-mile-wide (8.0 km), 20-fathom-deep (120 ft; 37 m) Straits of Mackinac. It is shared on the north and east by the Canadian province of Ontario and on the south and west by the state of Michigan in the United States. The name of the lake is derived from early French explorers who named it for the Huron people inhabiting the region.
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+ The Huronian glaciation was named due to evidence collected from Lake Huron region. The northern parts of the lake include the North Channel and Georgian Bay. Across the lake to the southwest is Saginaw Bay. The main inlet is the St. Marys River, and the main outlet is the St. Clair River.
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+ By surface area, Lake Huron is the second-largest of the Great Lakes, with a surface area of 23,007 square miles (59,590 km2) – of which 9,103 square miles (23,580 km2) lies in Michigan; and 13,904 square miles (36,010 km2) lies in Ontario – making it the third-largest fresh water lake on Earth (or the fourth-largest lake, if the Caspian Sea is counted as a lake).[8] By volume however, Lake Huron is only the third largest of the Great Lakes, being surpassed by Lake Michigan and Lake Superior.[11] When measured at the low water datum, the lake contains a volume of 850 cubic miles (3,500 km3) and a shoreline length (including islands) of 3,827 mi (6,159 km).[8]
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+ The surface of Lake Huron is 577 feet (176 m) above sea level.[8] The lake's average depth is 32 fathoms 3 feet (195 ft (59 m)), while the maximum depth is 125 fathoms (750 ft (230 m)).[8] It has a length of 206 statute miles (332 km; 179 nmi) and a greatest breadth of 183 statute miles (295 km; 159 nmi).[8]
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+ Cities with over 10,000 people on Lake Huron include Sarnia, the largest city on Lake Huron, and Saugeen Shores in Canada and Bay City, Port Huron, and Alpena in the United States.
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+ A large bay that protrudes northeast from Lake Huron into Ontario, Canada, is called Georgian Bay. A notable feature of the lake is Manitoulin Island, which separates the North Channel and Georgian Bay from Lake Huron's main body of water. It is the world's largest lake island.[12] Major centres on Georgian Bay include Owen Sound, Wasaga Beach, Collingwood, Midland, Penetanguishene, Port Severn and Parry Sound.
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+ A smaller bay that protrudes southwest from Lake Huron into Michigan is called Saginaw Bay.
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+ Historic High Water
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+ The lake fluctuates from month to month with the highest lake levels in October and November. The normal high-water mark is 2.00 feet (0.61 m) above datum (577.5 ft or 176.0 m). In the summer of 1986, Lakes Michigan and Huron reached their highest level at 5.92 feet (1.80 m) above datum.[13] The high-water records began in February 1986 and lasted through the year, ending with January 1987. Water levels ranged from 3.67 to 5.92 feet (1.12–1.80 m) above Chart Datum.[13]
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+ Historic Low Water
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+ Lake levels tend to be the lowest in winter. The normal low-water mark is 1.00 foot (30 cm) below datum (577.5 ft or 176.0 m). In the winter of 1964, Lakes Michigan and Huron reached their lowest level at 1.38 feet (42 cm) below datum.[13] As with the high-water records, monthly low-water records were set each month from February 1964 through January 1965. During this twelve-month period, water levels ranged from 1.38 to 0.71 feet (42–22 cm) below Chart Datum.[13]
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+ Lake Huron has the largest shore line length of any of the Great Lakes, counting its 30,000 islands.[14]
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+ Lake Huron is separated from Lake Michigan, which lies at the same level, by the 5-mile-wide (8.0 km), 20-fathom-deep (120 ft; 37 m) Straits of Mackinac, making them hydrologically the same body of water (sometimes called Lake Michigan-Huron and sometimes described as two 'lobes of the same lake').[14] Aggregated, Lake Huron-Michigan, at 45,300 square miles (117,000 km2), "is technically the world's largest freshwater lake."[14] When counted separately, Lake Superior is 8,700 square miles (23,000 km2) larger than Huron and higher. Lake Superior drains into the St. Marys River which then flows southward into Lake Huron. The water then flows south to the St. Clair River, at Port Huron, Michigan and Sarnia, Ontario.
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+ The Great Lakes Waterway continues thence to Lake St. Clair; the Detroit River and Detroit, Michigan; into Lake Erie and thence – via Lake Ontario and the St. Lawrence River – to the Atlantic Ocean.
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+ Like the other Great Lakes, it was formed by melting ice as the continental glaciers retreated toward the end of the last ice age. Before this, Lake Huron was a low-lying depression through which flowed the now-buried Laurentian and Huronian Rivers; the lake bed was criss-crossed by a large network of tributaries to these ancient waterways, with many of the old channels still evident on bathymetric maps.
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+ The Alpena-Amberley Ridge is an ancient ridge beneath the surface of Lake Huron, running roughly between Alpena, Michigan and Point Clark, Ontario. About 9,000 years ago, when water levels in Lake Huron were about 100 m (330 ft) below today's levels, the ridge was exposed and the land bridge was used as a migration route for large herds of caribou. Since 2008, archaeologists have discovered at least 60 stone constructions along the submerged ridge that are thought to have been used as hunting blinds by Paleo-Indians.[15]
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+ The extent of development among Eastern Woodlands Native American societies on the eve of European contact is indicated by the archaeological evidence of a town on or near Lake Huron that contained more than one hundred large structures housing a total population of between 4,000 and 6,000.[16] The French, the first European visitors to the region, often referred to Lake Huron as La Mer Douce, "the fresh-water sea". In 1656, a map by French cartographer Nicolas Sanson refers to the lake by the name Karegnondi, a Wyandot word which has been variously translated as "Freshwater Sea", "Lake of the Hurons", or simply "lake".[17][18] The lake was generally labeled "Lac des Hurons" (Lake of the Huron) on most early European maps.[18] By the 1860s, many European settlements on the shores of Lake Huron were becoming incorporated, including Sarnia, the largest city on Lake Huron.[19]
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+ On November 9, 1913, the Great Lakes Storm of 1913 in Lake Huron sank ten ships and more than twenty were driven ashore. The storm, which raged for 16 hours, killed 235 seamen.[20]
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+ Matoa had passed between Port Huron, Michigan, and Sarnia, Ontario, just after midnight. On November 9, just after six in the morning, Senator pushed upstream. Less than an hour later, Manola passed through. Captain Frederick W. Light of Manola reported that both the Canadian and the American weather stations had storm flag signals flying from their weather towers.[21] Following behind at 7:00 a.m. that Sunday, Regina steamed out of Sarnia into the northwest gale. The warnings now had been up for four hours.[22] Manola passed Regina off Port Sanilac, 22 statute miles (19 nmi; 35 km) up the lake. Captain Light determined that if it continued to deteriorate, he would seek shelter at Harbor Beach, Michigan, another 30 statute miles (26 nmi; 48 km) up the lake. There, he could seek shelter behind the breakwater. Before he reached Harbor Beach, the winds turned to the northeast and the lake began to rise. It would be noon before he reached Harbor Beach and ran for shelter. The waves were so violent that Manola touched bottom entering the harbor. With help from a tugboat, Manola tied up to the break wall with eight lines. It was about 3:00 p.m. when Manola was secured and the crew prepared to drop anchor. As they worked, the cables began to snap from wind pressure against the hull. To keep from being pushed aground, they kept their bow into the wind with the engines running half to full in turns, yet the ship still drifted 800 feet (240 m) before its movement was arrested.[23] Waves breaking over the ship damaged several windows and the crew reported seeing portions of the concrete break wall peeling off as the waves struck it.[24]
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+ Meanwhile, fifty miles farther up the lake, Matoa and Captain Hugh McLeod had to ride out the storm without a safe harbor.[25] Matoa would be found stranded on the Port Austin reef when the winds subsided.[26] It was noon on Monday before the winds let up and not until 11:00 p.m. that night before Captain Light determined it to be safe to continue his journey.[27]
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+ On October 26, 2010,[28] the Karegnondi Water Authority was formed to build and manage a pipeline from the lake to Flint, Michigan.[29]
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+ More than a thousand wrecks have been recorded in Lake Huron. These purportedly include the first European vessel to sail the Great Lakes, Le Griffon, built in 1679 on the eastern shore of Lake Erie, near Buffalo, New York. Robert Cavalier, Sieur de la Salle navigated across Lake Erie, up the Detroit River, Lake St. Clair and the St. Clair River out into Lake Huron. Passing the Straits of Mackinac, La Salle and Le Griffon made landfall on Washington Island, off the tip of the Door Peninsula on the Wisconsin side of Lake Michigan. Here, La Salle filled Le Griffon with pelts and in late November 1679 sent Le Griffon back to the site of modern-day Buffalo, never to be seen again.
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+ Two wrecks have been identified as Le Griffon, although neither has gained final verification as the actual wreck. Blown by a fierce storm after leaving, Le Griffon ran aground before the storm. The people of Manitoulin Island say that the wreck in Mississagi Straits at the western tip of the island is that of Le Griffon.[30][31][32] Meanwhile, others near Tobermory, say that the wreck on Russell Island, 150 miles (240 km) farther east in Georgian Bay is that of Le Griffon.[31][33]
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+ The 448-square-mile (1,160 km2) Thunder Bay National Marine Sanctuary and Underwater Preserve is home to 116 historically significant shipwrecks. It is the 13th National Marine Sanctuary designated by the National Oceanic and Atmospheric Administration, established in 2000.[34] Glass-bottom boat tours depart from Alpena, Michigan, providing tourists with views of some of the famous shipwrecks in Thunder Bay.
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+ Within the waters of Saginaw Bay are 185 of 1,000+ wrecks.[35] Matoa, a propeller freighter weighing 2,311 gross tons, was built in Cleveland in 1890, and was wrecked in 1913 on Port Austin Reef.[36]
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+ Georgian Bay, the largest bay on Lake Huron, contains 212 of the 1,000 sunken vessels in the lake.[37]
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+ Manola, a propeller freighter of 2,325 gross tons, was built in 1890 by the Globe Shipping Company of Cleveland, Ohio. It was operated by the Minnesota Steamship Company (Cleveland) from 1890 to 1901, and by the Pittsburgh Steamship Company from 1901 to 1918. On January 25, 1918, Manola was sold to the U.S. Shipping Board. It was sold again in 1920 to the Canada Steamship Lines, Ltd., and renamed Mapledawn. The vessel became stranded on November 20, 1924, on Christian Island[38] in Georgian Bay. Headed for Port McNichol, Ontario, it was declared a total loss after two weeks. Salvagers were able to recover approximately 75,000 bushels of barley for delivery to Midland, Ontario.[39]
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+ View of Lake Huron from East Tawas State Park at the head of Saginaw Bay
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+ Harrisville Beach on Lake Huron
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+ View of rocky shore of Lake Huron from east of Port Dolomite, Michigan, in the upper peninsula
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+ Lake Huron has a lake retention time of 22 years.
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+ Like all of the Great Lakes, the ecology of Lake Huron has undergone drastic changes in the last century. The lake originally supported a native deepwater fish community dominated by lake trout, which fed on a number of deepwater ciscos as well as sculpins and other native fishes. Several invasive species, including sea lamprey, alewife and rainbow smelt, became abundant in the lake by the 1930s. The major native top predator, lake trout, were virtually extirpated from the lake by 1950 due to a combination of overfishing and the effects of sea lamprey. Several species of deepwater ciscos were also extirpated from the lake by the 1960s; the only remaining native deepwater cisco is the bloater. Nonnative Pacific salmon have been stocked in the lake since the 1960s, and lake trout have also been stocked in an attempt to rehabilitate the species, although little natural reproduction of stocked trout has been observed.
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+ Lake Huron has suffered recently due the introduction of a variety of new invasive species, including zebra and quagga mussels, the spiny water flea, and round gobies. The deepwater demersal fish community of the lake was in a state of collapse by 2006,[40] and a number of drastic changes have been observed in the zooplankton community of the lake.[41] Chinook salmon catches have also been greatly reduced in recent years, and lake whitefish have become less abundant and are in poor condition. These recent changes may be attributable to the new exotic species.