{"text": " COMPIEGNE, (Géog. mod.) ville de France, dans l'île de France. Long. 20d. 29'. 41\". lat. 49d. 24'. 59\". 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Long. 28. 15. lat. 50. 35. (D. J.) 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Les habitans sont en partie mahométans & en partie payens. Les Chinois font avec eux un grand commerce ; on n'y distingue que deux saisons, l'hiver & l'été; l'hiver dure pendant les mois de Novembre, Décembre & Janvier, pendant lesquels il pleut sans cesse. Les bois sont remplis d'éléphans, de sangliers & de guenons. Le royaume, dit Gervaise, releve du roi de Siam, & est gouverné par une reine qui ne peut se marier, mais qui peut avoir des amans tant qu'elle veut. La lubricité des femmes y est si grande, que les hommes sont contraints de se faire de certaines garnitures pour se mettre à l'abri de leurs entreprises. C'est là, c'est aux Maldives, c'est à Bantan, que la nature a une force & la pudeur une foiblesse qu'on ne peut comprendre ; c'est-là, dit M. de Montesquieu, qu'on voit jusqu'à quel point les vices du climat laissés dans la liberté, peuvent porter le désordre. Long. 119. lat. 7. (D. J.) 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(D. J.) 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Tout le négoce des Européens se fait sur les côtes des lieux que nous venons de nommer. 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(D. J.) 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Long. 17. 50. lat. 48. 10. 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Long. 16. 58. lat. 48. 34. 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Long. 8. 46. lat. 52. 58. (D. J.) 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(D. J.) 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Elle prend sa source dans la grande Tartarie du lac Osero Teleskoi vers les 52. deg. de lat. L'Irtis se jette dans l'Oby, à 60 d. 40 m. de lat. ensuite elle tourne au nord, & va se décharger vers les 65 d. de lat. dans la Guba-Tassaukoya, par laquelle ses eaux sont portées dans la mer glaciale vers les 70 deg. de lat. après une course d'environ 400 lieues. Cette vaste riviere est extrèmement abondante en toutes sortes d'excellens poissons ; ses eaux sont blanches & légeres, & ses bords fort élevés sont par-tout couverts de forêts. On trouve sur ses rives des pierres fines, transparentes, rouges & blanches, dont les Russes font beaucoup de cas. Il n'y a point de villes sur les bords de cette riviere, mais seulement des bourgs, que les Russes y ont bâtis, depuis qu'ils possedent la Siberie. La source de l'Oby est à 160d. 12'. 45\". de long. & à 49d. 50'. de lat. (D. J.) 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Les Hollandois la prirent sur les Portugais le 21 Juin 1658, & depuis ce tems-là elle leur est demeurée. Long. 98. lat. 9. 30. (D. J.) 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Quelques voyageurs nomment une seconde Hillé dans le même pays sur le Tigre, entre Vaset & Bassora. On parle d'une troisieme Hillé en Perse, dans le Conrestan, & d'une quatrieme dans la Turquie Asiatique, auprès du Mosul, ou Moussel. (D. J.) 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Long. 21. 40. lac. 48. 6. 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Cette ville est remarquable par son antiquité; mais elle est encore plus connue par ses corsaires nommés Saletins, & par son commerce, quoique son havre ne soit propre que pour de petits bâtimens. Elle a de bonnes forteresses pour sa défense, & est divisée comme Fez, en ville vieille & en ville nouvelle, qui sont seulement séparées par la riviere de Garrou. Le roi de France a un consul à Salé ; mais ce caractere est assez infructueux, parce que celui qui en est revêtu n'est guere moins exposé qu'un simple marchand aux caprices des habitans. On compte qu'ils sont environ vingt mille. Ils se qualifient Andalous, comme ceux de Tetouan. Salé est situé à environ 45 lieues au couchant de Fez. Long. 11. 6. lat. 34. 2. (D. J.) 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Elle a des eaux minérales dans son voisinage. Long. 31. 45. latit. 41. 36. (D. J.) 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Long. 42. 44. lat. 50. 30. 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Elle est sous la protection de l'électeur de Saxe, & suit la confession d'Ausbourg : elle a un conseil souverain, & est dans un pays fertile, à 10 lieues S. O. de Dresde. Long. 30. 42. lat. 51. 24. (D. J.) 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Les principales sont, dit-on, au nombre de dix-huit. La plus grande se nomme l'île Isabelle, à laquelle on donne plus de cent lieues de tour. Ce qu'il y a de sûr, c'est que la plûpart des îles de Salomon ne sont point découvertes, & que celles qui le sont, ne sont pas connues. Tout ce qu'on en sait, c'est qu'en général l'air y est assez tempéré; mais on ne connoît ni le terroir, ni les habitans de ces îles. Long. selon Dudley, 162. 204. latit. 7. 23. (D. J.) 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270, "end": 297, "token_start": 68, "token_end": 78, "label": "Latlong", "text": "Long. 27. 35. latit. 47. 36"}]} {"text": " Logrogno est la patrie de Rodriguez d'Arriega, fameux jésuite espagnol, mort à Prague en 1667, âgé de 75 ans. Il a répandu beaucoup de subtilités scholastiques dans sa vaste théologie, qui contient huit volume in-fol. & plus encore dans son cours latin de philosophie, imprimé à Anvers en 1632, & à Lyon en 1669 in-fol. Semblable à ces guerriers qui dévastent le pays ennemi, sans pouvoir mettre leurs frontieres en état de résistance, il se montre bien plus habile à ruiner ce qu'il nie, qu'à prouver ce qu'il prétend établir. C'est dommage que cet homme subtil & pénétrant n'ait eu aucune connoissance des bons principes de la Théologie & de la Philosophie ; mais on est encore bien éloigné de s'en douter en Espagne ; hé, comment le jésuite d'Ariéga les auroit-il connus il y a cent ans? (D. J.) 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Elle fut fondée en 1092 par Guillaume Raymond, comte de Cerdaigne. Sa position est entre deux montagnes très-hautes, & si voisines l'une de l'autre, qu'il n'y a entre-deux qu'un chemin pour le passage d'une charrette. La Tet y coule comme un torrent. Cette place a été cédée à la France avec tout le Roussillon en 1659, par la paix des Pyrénées. Louis XIV. y a fait élever un château où l'on tient un commandant & un état major. Long. 20. latit. 42. 23. (D. J.) 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Long. 11. 20. lat. 30. 35. 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VI. let. 9. & je vais la transcrire ici, parce que c'est la plus charmante description que je connoisse, parce qu'elle est un modele unique en ce genre, & parce qu'enfin il faut quelquefois amuser le lecteur par des peintures riantes, & le dédommager de la sécheresse indispensable de plusieurs autres articles. 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VI. let. 9"}]} {"text": " L'anti-Liban, ainsi nommé à cause de sa situation opposée à celle du Liban, est une autre suite de montagnes qui s'élevent auprès des ruines de Sidon, & vont se terminer à d'autres montagnes du pays des Arabes, vers la Trachonitide, sous le 34 degré. 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Elle forme le plus grand gouvernement de France, qui a quatre-vingt lieues de large sur quatre-vingt-dix de long : les rivieres qui l'arrosent sont l'Adour, le Tarn, l'Avéiron, & le Lot. 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O. de Paris. Long. 18d. 16'. 45''. lat. 47d. 6'. 39''. 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Long. 37. lat. 46. 40. 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(Géog. anc.) petite province dépendante des Troyens, & située au nord de la Troade. La capitale portoit le même nom ; elle étoit voisine de la source du Simoïs ; elle avoit été bâtie par Dardanus. La Samothrace s'appella aussi Dardanie. Ce fut encore le nom de la Dacie méditerranée. Voyez Daces. 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Long. 2. lat. 11. 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Les états du cercle de Westphalie sont les évêques de Paterborn, de Liege, de Munster, d'Osnabrug, les abbés de Munster, de Stablo & de Corvey : les abbesses d'Herforden & d'Effen : les ducs de Juliers, de Cleves & de Berg : les principautés de Ferden, de Minden, d'Ostfrise, de Nassau-Dillenbourg & plusieurs comtes. Les villes de Cologne, d'Aix-la-Chapelle, de Dormund & de Hesford, entrent dans ce cercle. L'évêque de Munster & les ducs de Juliers & de Cleves sont directeurs du cercle de Westphalie, dont le contingent est de 304 cavaliers & 1282 fantassins, ou de 8164 florins par mois. 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Son usage est, à ce que croyent la plûpart des anatomistes, d'empêcher que la semence ne cause un gonflement douloureux, en allant heurter contre l'orifice du côté opposé. (D. J.) 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Il a aussi trouvé quelques calculs humains aussi pesans que la brique, & même que la plus tendre espece de grès. Voyez Transact. Philosoph. n°. 369. 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d'organes d'especes différentes, & qu'il reste encore dans quelques-uns des vestiges de ce desordre premier, dont les monstres sont apparemment des individus plus caractérisés. 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Voyez l'article 18 du tit. xvij. de l'ordonnance de 1670. & ci-dev. Contumace. 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On auroit chassé l'acteur, si l'auteur ne fût venu prier le peuple de se donner un peu de patience, l'assurant qu'on verroit bientôt la fin malheureuse de cet avare, dont les maximes choquoient tout le monde. L'équité veut que l'on soit content de cette sorte d'apologie : le même poëte s'en servit pour son Ixion. Quelques personnes trouverent mauvais qu'il représentât sur le théatre un homme aussi impie & aussi méchant que celui-là. « Prenez garde, leur répondit-il, qu'avant que de le laisser disparoître, je l'attache sur une roue ». 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Son terrein alloit un peu en talus chez les Romains, afin que tous ceux qui étoient assis, pussent voir le spectacle les uns par-dessus les autres ; mais chez les Grecs elle étoit de niveau, & avoit un plancher de bois pour donner du ressort aux danseurs ; & comme ils avoient de deux sortes de danses qui s'exécutoient en différens endroits de ce département ; savoir celles des mimes & celles des choeurs, & que d'ailleurs les musiciens & les joueurs d'instrumens y avoient aussi leurs places marquées, cette seconde partie de leur théâtre se subdivisoit en trois autres parties, dont la premiere & la plus considérable s'appelloit particulierement l'orchestre, ὀρχήστρα dérive du mot grec ὄρχησις, danse. C'étoit la partie affectee aux mimes, aux danseurs, & à tous les acteurs subalternes qui jouoient dans les entr'actes, & à la fin de la représentation. 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La dépense en ce genre devint si grande, que les Athéniens pour pouvoir la soutenir vendirent leur vaisselle d'argent, & se servirent de la poterie de Samos. Démétrius ayant abandonné à son maître-d'hôtel les restes de sa table, ce maître d'hôtel en deux ans de tems acheta trois terres. Un habile cuisinier se payoit aussi cher qu'à Rome ; on n'estimoit que les repas apprêtés de la main de Moschion. On accordoit le droit de bourgeoisie aux enfans de Chérips, parce que leur pere avoit inventé une nouvelle sorte de ragoût aux truffes de la Grece. Le nom de ce ragoût nous a été consérvé par. Athénée ; on l'appelloit truffes à l'Alcibiade, ou truffes en surprise. 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l'impératrice. La caravane qui se rend de Pétersbourg à Pékin, emploie trois ans en voyage & au retour. Aussitôt qu'elle arrive à Pékin, les marchands sont renfermés dans un caravancerai, & les Chinois prennent leur tems pour y apporter le rebut de leurs marchandises qu'ils sont obligés de prendre, parce qu'ils n'ont point la liberté du choix. Ces marchandises se vendent à Pétersbourg à l'enchere, dans une grande salle du palais italien ; l'impératrice assiste en personne à cette vente ; cette souveraine fait elle-même des offres, & il est permis au moindre particulier d'encherir sur elle ; aussi le fait-on, & chacun s'empresse d'acheter à très-haut prix. 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Voyez Encloueure. 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(Hist. mod.) nom de secte parmi les Musulmans, qui suivant Ricaut, enseignent que la science de Dieu ne s'étend point à toutes choses ; que le tems & l'expérience lui ont appris plusieurs choses qu'il ignoroit auparavant. Dieu, disent-ils, n'ayant point eu de toute éternité une connoissance exacte de tous les évenemens particuliers qui doivent arriver dans le monde, il est obligé de le gouverner selon les occurrences. Voyez Providence, Préscience, Contingent . Diction. de Trévoux. 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"end": 507, "token_start": 103, "token_end": 103, "label": "NP-Spatial"}]} {"text": " Au second rang sont les visionnaires. Quand à force de jeûnes & de macérations, on ne se croit rempli que de l'esprit de Dieu ; qu'on ne vit plus, dit-on, que de sa présence ; qu'on est transformé par la contemplation en Dieu même, dans une indépendance des sens tout-à-sait merveilleuse, qui loin d'exclure la joüissance, en sait un droit acquis à la raison ; la vertu victorieuse des passions s'en sert quelquefois comme un roi de ses esclaves. Tel est le jargon mystique, dont voici à-peu-près la cause physique. Les esprits rappellés au cerveau par la vivacité & la continuité de la méditation, laissent les sens dans une espece de langueur & d'inaction. C'est sur-tout au fort du sommeil que les phantômes se précipitant tumultueusement dans le siége de l'imagination, ce mélange de traits informes produit un mouvement convulsit, pareil au choc brisé de mille rayons opposés qui coïncident & se croisent ; de-là viennent les ébloüissemens & les transports extatiques, qu'on devroit traiter comme un délire, tantôt par des bains froids, tantôt par de violentes saignées, selon le tempérament & les autres situations du malade. 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De 92 tragédies qu'il avoit faites, il n'y en eut que cinq de couronnées ; la cabale & l'intrigue, dit Varron, décidoient alors du sort des pieces. On peut voir dans Elien, var. histor. liv. II. c. viij. quelle est son indignation contre un certain Xénoclès qui fut préféré à Euripide dans un combat de quatre pieces contre quatre pieces, lorsqu'on célébra la quatre-vingtieme olympiade. 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On se sert de cette maniere pour fortifier les ombres & en arrêter les bords. Voyez Gravure. (D. J.) 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Les grandes demoiselles ; 2°. les demoiselles moyennes ; 3°. les petites demoiselles. 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(Poésie.) petit poëme françois, qui est présentement hors d'usage. Le virelay tourne sur deux rimes seulement, dont la premiere doit dominer dans toute la piece ; l'autre ne vient que de tems en tems pour faire un peu de variété. Le premier, ou même les deux premiers vers du virelay se répetent dans la suite, ou tous deux, ou séparément par maniere de refrain, autant de fois qu'ils tombent à propos, & ces vers ainsi repris doivent encore fermer le virelay. On sent que cette piece de poésie a pris son nom du mot ancien virer, à cause du tour qu'y font les mêmes vers. (D. J.) 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Voyez Meurtrissure. ", "meta": {"volume": 10, "head": "MEURTRIR", "author": "unsigned", "domain_article": "Médecine", "domain_paragraph": "Médecine", "article": 2079, "paragraph": 1}, "tokens": [{"text": " ", "start": 0, "end": 1, "id": 0, "ws": false}, {"text": "MEURTRIR", "start": 1, "end": 9, "id": 1, "ws": false}, {"text": ",", "start": 9, "end": 10, "id": 2, "ws": true}, {"text": "(", "start": 11, "end": 12, "id": 3, "ws": false}, {"text": "Méd", "start": 12, "end": 15, "id": 4, "ws": false}, {"text": ".", "start": 15, "end": 16, "id": 5, "ws": false}, {"text": ")", "start": 16, "end": 17, "id": 6, "ws": true}, {"text": "Voyez", "start": 18, "end": 23, "id": 7, "ws": true}, {"text": "Meurtrissure", "start": 24, "end": 36, "id": 8, "ws": false}, {"text": ".", "start": 36, "end": 37, "id": 9, "ws": true}], "spans": [{"start": 1, "end": 9, "token_start": 1, "token_end": 1, "label": "Head", "text": "MEURTRIR"}, {"text": "Méd.", "start": 12, "end": 16, "token_start": 4, "token_end": 5, "label": "Domain-mark"}, {"text": "Meurtrissure", "start": 24, "end": 36, "token_start": 8, "token_end": 8, "label": "NP-Misc"}]} {"text": " BAHU, s. m. en Architecture ; c'est le profil bombé du chaperon d'un mur, de l'appui d'un quai, d'un parapet, d'une terrasse ou d'un fossé, & d'une balustrade. 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Elle fut renouvellée par la reine Elisabeth. 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Il falloit bien, pour soutenir le caractere de Sisyphe, qu'Euripide le fît raisonner comme un athée ; & Plutarque a eu tort de trouver dans le discours de Sisyphe une ruse d'écrivain. Grotius a dit judicieusement : multa in tragediis sunt ex poetoe sensu dicta, sed congruenter personoe quoe loquens inducitur. (Le chevalier de Jaucourt.) 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Le pont est de pierres de taille, & composé de 5 arches, soutenues sur 4 piles & sur 2 culées. Il est couvert de maisons occupées par différens ouvriers ; & il ne fut achevé qu'en 1635; mais soit par la faute de l'architecte qui avoit mal construit la pile du côté de l'île Notre-Dame, soit par l'ébranlement que lui donna un trop fort débordement de la riviere, une partie de ce pont fut emportée la nuit, au mois de Mars 1658, & quantité de personnes y périrent ; on a rétabli les deux arches, mais on n'y a pas élevé de maisons. 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Ornithol.) oiseau qui ne differe guere du verdier ; il pese une once & demie : il a environ six pouces de longueur depuis la pointe du bec jusqu'à l'extrémité de la queue: le bec est noir, dur, épais, & fort ; il est crochu en-dessus & en-dessous ; cette figure est particuliere à cet oiseau à l'exclusion de tout autre. Voyez la Planche VIII. fig. 10. les deux pieces du bec sont courbées à leur extrémité en sens contraire l'une de l'autre ; de sorte que l'extrémité de la piece inférieure est recourbée en-haut, & celle de la piece supérieure l'est en-bas. La situation de ces pieces n'est pas toûjours la même dans tous les oiseaux de cette espece: il y en a dont la piece supérieure passe à droite en se croisant avec la piece inférieure, & dans d'autres elle se trouve à gauche ; c'est à cause de cette conformation qu'on a donné à ces oiseaux les noms de bec croisé & de bec à ciseaux. La mâchoire inférieure & la langue sont semblables à la mâchoire & à la langue du pinson ; les ouvertures des narines sont rondes, les trous des oreilles sont grands, l'aris des yeux est de couleur de noisette, les pattes sont brunes, les ongles noirs ; le doigt extérieur tient au doigt du milieu à sa naissance. Le milieu des plumes de la tête & du dos est noir, & les bords sont verds ; il y a aussi sur la tête une légere teinte de couleur cendrée ; le croupion est verd, le menton cendré, la poitrine verte, & le ventre blanc ; mais les plumes qui se trouvent sous la queue, sont en partie noires ou brunes. Il y a dix-huit grandes plumes dans chaque aile ; elles sont noirâtres à l'exception des bords extérieurs des premieres plumes qui sont verdâtres ; la queue a environ deux pouces de longueur ; elle est composée de douze plumes noires, dont les bords sont verdâtres. 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1795, "end": 1800, "id": 397, "ws": true}, {"text": "sont", "start": 1801, "end": 1805, "id": 398, "ws": true}, {"text": "verdâtres", "start": 1806, "end": 1815, "id": 399, "ws": false}, {"text": ".", "start": 1815, "end": 1816, "id": 400, "ws": true}], "spans": [{"start": 1, "end": 11, "token_start": 1, "token_end": 2, "label": "Head", "text": "Bec croisé"}, {"text": "Hist. nat. Ornithol.", "start": 27, "end": 47, "token_start": 9, "token_end": 14, "label": "Domain-mark"}, {"start": 366, "end": 390, "token_start": 88, "token_end": 94, "label": "NP-Misc", "text": "la Planche VIII. fig. 10"}]} {"text": " QUERELLEUR, s. m. (Jurisprud.) se dit dans quelques coutumes, & provinces, pour exprimer celui qui intente la querelle ou plainte d'inofficiosité, ou qui intente complainte, ou qui attaque un arrêt ou autre jugement, ou un testament, ou autre acte. V. Complainte, Inofficiosité, Querelle . 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{"text": " PROTO-MARTYR, s. m. (Hist. ecclés.) premier martyr ou témoin qui le premier a souffert la mort pour la défense de la vérité. On donne ordinairement ce nom à saint Etienne, qui mourut le premier pour l'Evangile. Quelques-uns le donnent, mais assez improprement, à Abel, qu'ils regardent comme le premier martyr de l'ancien Testament. Il est vrai qu'il mourut innocent, mais l'Ecriture ne dit pas que ce fût pour défendre les vérités de la religion. 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Ces tumeurs sont du genre des enkistées. Elles se forment communément sans qu'il ait précédé aucun accident. Si elles ne se dissipent pas d'elles-mêmes, ce qui arrive quelquefois, on qu'on ne les détruise point par les secours convenables, lorsqu'elles sont encore récentes, elles parviennent souvent à une grandeur considérable. Elles deviennent alors incommodes, en gênant le mouvement de la partie, & le rendant penible & douloureux. 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rivage le bruit des flots de la mer. 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Les Alpes, les Pyrénées offrent à chaque pas des couches interrompues, des débris de roches entr' ouvertes, des lits de terre coupés à-plomb ; ensorte que les eaux des pluies, les brouillards, les rosées, se filtrent aisément par toutes ces issues, & forment des bassins, ou se portent dans toute l'étendue des couches ; jusqu'à ce qu'une ouverture favorable verse cette eau. Ainsi les sources ne seront proprement que les extrémités d'un aqueduc naturel formé par les faces de deux couches ou lits de terre. Si ces couches sont plus intérieures, & qu'elles aillent aboutir au-dessous du niveau des plaines, en suivant les montagnes adossées aux principales, comme dans la plaine de Modene, elles forment des nappes d'eau qui entretiennent les puits ou des sources qui s'échappent au milieu des pays plats. Comme ces couches s'étendent quelquefois jusques sous les eaux de la mer, en s'abaissant insensiblement pour former son bassin ; elles y voiturent des eaux douces qui entretiennent des puits sur ses bords, ou des sources qui jaillissent sous l'eau salée, comme dans la mer Rouge, dans le golfe Persique, & ailleurs. 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(Littérat.) en Latin adnotatio, composé de ad & de nota, commentaire succint, remarque sur un livre, un écrit, afin d'en éclaircir quelque passage, ou d'en tirer des connoissances. Voyez Commentaire & Note. 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Il y a aussi un vice-chancelier qui a sous lui quatre substituts. Voyez l'état présent de la grande Bretagne ; la Martiniere, dict. & l'article Université. 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Un nom détermine un verbe, amo Deum. 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(terme de Chirurgie.) on appelle ichoreuse, l'humeur séreuse & âcre qui découle de certains ulceres. Les parties exangues, telles que les ligamens, les membranes, les aponévroses, les tendons, ne fournissent jamais une suppuration vraiment purulente ; les ulceres qui affectent ces parties donnent un pus ichoreux, une espece de sanie : ce mot vient du grec ἰχὼρ, ichor, sanies, sanie, ou sérosité âcre. 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A la suite de l'épître au lecteur vient l'introduction en vers de mylord Sackville. Cette introduction est une descente dans les enfers, à l'imitation du Dante. Comme c'est un morceau très-rare & entierement inconnu en France, nous en rapporterons quelques traits qui feront connoître par le pinceau du lord Sackeville les élémens de la poésie pittoresque en Angleterre, sous le regne d'Elisabeth. L'auteur commence par peindre la Tristesse, dont la demeure tenoit toute l'enceinte du ténare. 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Voyez Immaculée Conception. 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Théophraste distingue trois sortes de miel. 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La Lune est satellite de la Terre ; elle tourne autour d'elle-même & autour de la Terre en un mois ; elle est éloignée de nous de 30 diametres de la Terre. Son diametre est le 1/4 de diam. de la Terre. Voyez Lune, Satellite. 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Le javelot étoit plus court que la javeline ou demi-pique, dont les anciens se servoient tant à pié qu'à cheval. Voyez Armes des Romains. 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Ils furent institués, selon Plutarque, par les Argiens en l'honneur de l'égyptien Danaüs, neuvieme roi d'Argos, puis rétablis en l'honneur de Jupiter, surnommé le fort, le puissant, d'où ils prirent le nom de sthéniens. Hésychius fait une courte mention de ces jeux. Meursius, dans sa groecia feriata, n'allegue sur ce point que le seul passage d'Hésychius, sans rien dire de celui de Plutarque, ni de celui de Pausanias que je vais rapporter, ne connoissant rien de plus en ce genre. 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Voyez Menstrues. 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Telle qu'une glace inondée de gouttes d'eau, ainsi ses joues ruisseloient de larmes. Ses yeux gros de pleurs auroient excité la compassion des coeurs les plus durs. Elle joignoit souvent ses débiles mains, en jettant des cris douloureux qui se perdoient dans les airs. Les plaintes qu'elle faisoit en conduisant l'auteur aux enfers étoient accompagnées de tant de fréquens soupirs, que jamais objet si pitoyable ne s'est offert à la vue des mortels. 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(Teinture.) Il se dit des fleurs bleues que jette le pastel mis dans la cuve. Voyez Teint. Le Reglement de 1669 veut que la teinture des draps noirs se fasse avec de fort guesde, & qu'on y mêle six livres d'indigo tout apprêté avec chaque balle de pastel, quand la cuve sera en adoux. 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Les représentations sensibles, de quelque nature qu'elles soient, ont une force prodigieuse sur l'imagination du commun des hommes : jamais l'éloquence d'Antoine n'eût fait ce que fit la robe de César. Quod litteratis est scripture, hoc idiotis proestat picture, dit saint Grégoire le grand, liv. IX. épît. ix. 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IX. épît. ix"}]} {"text": " Le Christianisme ne fut reçu que très-tard dans la Russie, ainsi que dans tous les autres pays du nord. On prétend qu'une princesse nommée Olha, l'y introduisit à la fin du dixieme siecle, comme Clotilde, niece d'un prince arien, le fit recevoir chez les Francs ; la femme d'un Micislas, duc de Pologne, chez les Polonois, & la soeur de l'empereur Henri II. chez les Hongrois. C'est le sort des femmes d'être sensibles aux persuasions des ministres de la religion, & de persuader les autres hommes. 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L'on éteint, l'on affoiblit les trop grands clairs, les trop grands bruns dans un tableau ; on les adoucit particulierement vers les extrémités. On dit, il faut éteindre cette lumiere qui combat avec une autre ; lorsque vous aurez éteint cette partie, le reste fera un meilleur effet. 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(Gram.) il se dit de tout ce qui est mis en double sur soi-même : le repli d'une étoffe, le repli d'un papier. On l'applique à la marche tortueuse des serpens & à la figure fléchie en plusieurs sens de leurs corps. Sa croupe se recourbe en replis tortueux. On le prend aussi au figuré: je me perds dans les replis de cette affaire ; qui est-ce qui connoit tous les replis du coeur humain? 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Ce terme maltaillée, vient de ce qu'anciennement, lorsque l'usage de l'écriture étoit peu commun en France, ceux qui avoient des comptes à faire ensemble marquoient le nombre des fournitures ou payemens sur des tailles de bois, qui étoient un leger morceau de bois refendu en deux, dont chacun gardoit un côté; & lorsqu'il étoit question de marquer quelque chose, on rapprochoit les deux parties qui devoient se rapporter l'une à l'autre, & l'on faisoit en-travers des deux pieces une taille ou entaille dans le bois avec un couteau, pour marquer un nombre: quand ces deux parties ou pieces ne se rapportoient pas pour le nombre de tailles ou marques, cela s'appelloit une cote maltaillée, c'est-à-dire que la quantité dont il s'agissoit étoit mal marquée sur la taille. De même aussi ceux qui trouvent de la difficulté sur quelques articles d'un compte, lorsqu'ils veulent se concilier & arrêter le compte, en usent comme on faisoit des cotes maltaillées, c'est-à-dire que chacun se relâche de quelque chose. (A) ", "meta": {"volume": 4, "head": "Cote maltaillée", "author": "Boucher d'Argis", "domain_article": "Droit Jurisprudence", "domain_paragraph": "Droit Jurisprudence", "article": 1369, "paragraph": 1}, "tokens": [{"text": " ", "start": 0, "end": 1, "id": 0, "ws": false}, {"text": "Cote", "start": 1, "end": 5, "id": 1, "ws": true}, {"text": "maltaillée", "start": 6, "end": 16, "id": 2, "ws": false}, {"text": ",", "start": 16, "end": 17, "id": 3, "ws": true}, {"text": "se", "start": 18, "end": 20, "id": 4, "ws": true}, {"text": "dit", "start": 21, "end": 24, "id": 5, "ws": true}, {"text": "d'", "start": 25, "end": 27, "id": 6, "ws": false}, {"text": "un", "start": 27, "end": 29, "id": 7, "ws": true}, {"text": "compte", "start": 30, "end": 36, "id": 8, "ws": true}, {"text": "qu'", "start": 37, "end": 40, "id": 9, "ws": false}, {"text": "on", "start": 40, "end": 42, "id": 10, "ws": true}, {"text": "a", "start": 43, "end": 44, "id": 11, "ws": true}, {"text": "arrêté", "start": 45, "end": 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(Mythol.) déesse qui veilloit à la conservation des fruits. 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(Hist. nat. Botan.) arbrisseau de l'île de Madagascar, qui produit une fleur blanche, qui, avec sa queuë qui est blanche aussi, a plus de six pouces de longueur. Cette fleur a l'odeur du jassemin. 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Leur surface externe est couverte d'une membrane fine qui sert de bord aux plis, & est une vraie continuation de la substance cellulaire du péritoine. On peut aisément déplisser les vésicules, & redresser leurs tortuosités ; par ce moyen, on les rend plus larges que dans leur état naturel. 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Voyez Papilles. 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Gluck, qui le donna volontiers. Le sergent étoit d'assez bonne famille, avoit quelque bien, & étoit en passe d'être avancé. Le lendemain du mariage, les Russes, sous le commandement du lieutenant général Baur, se rendirent maîtres de Marienbourg. 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Voyez cet article. 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(Maréchal.) cheval attaqué du mal appellé morfondure. Voyez Morfondure. ", "meta": {"volume": 10, "head": "MORFONDU", "author": "unsigned", "domain_article": "Chasse", "domain_paragraph": "Chasse", "article": 3113, "paragraph": 1}, "tokens": [{"text": " ", "start": 0, "end": 1, "id": 0, "ws": false}, {"text": "MORFONDU", "start": 1, "end": 9, "id": 1, "ws": false}, {"text": ",", "start": 9, "end": 10, "id": 2, "ws": true}, {"text": "adj", "start": 11, "end": 14, "id": 3, "ws": false}, {"text": ".", "start": 14, "end": 15, "id": 4, "ws": true}, {"text": "(", "start": 16, "end": 17, "id": 5, "ws": false}, {"text": "Maréchal", "start": 17, "end": 25, "id": 6, "ws": false}, {"text": ".", "start": 25, "end": 26, "id": 7, "ws": false}, {"text": ")", "start": 26, "end": 27, "id": 8, "ws": true}, {"text": "cheval", "start": 28, "end": 34, "id": 9, "ws": true}, {"text": "attaqué", "start": 35, "end": 42, "id": 10, "ws": true}, {"text": "du", "start": 43, "end": 45, "id": 11, "ws": true}, {"text": "mal", "start": 46, "end": 49, "id": 12, "ws": true}, {"text": "appellé", "start": 50, "end": 57, "id": 13, "ws": true}, {"text": "morfondure", "start": 58, "end": 68, "id": 14, "ws": false}, {"text": ".", "start": 68, "end": 69, "id": 15, "ws": true}, {"text": "Voyez", "start": 70, "end": 75, "id": 16, "ws": true}, {"text": "Morfondure", "start": 76, "end": 86, "id": 17, "ws": false}, {"text": ".", "start": 86, "end": 87, "id": 18, "ws": true}], "spans": [{"start": 1, "end": 9, "token_start": 1, "token_end": 1, "label": "Head", "text": "MORFONDU"}, {"start": 17, "end": 26, "token_start": 6, "token_end": 7, "label": "Domain-mark", "text": "Maréchal."}, {"start": 76, "end": 86, "token_start": 17, "token_end": 17, "label": "NP-Misc", "text": "Morfondure"}]} {"text": " On peut tracer à peu-près une courbe par plusieurs points, en prenant plusieurs valeurs de x assez près l'une de l'autre, & cherchant les valeurs de y. Ces méthodes de décrire une courbe par plusieurs points sont plus commodes & en un sens plus exactes que celles de les décrire par un mouvement continu. Voyez Compas elliptique. 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Voyez Clairet, Pharmacie. 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", "meta": {"volume": 1, "head": "Authentiquer un acte", "author": "unsigned", "domain_article": "Droit Jurisprudence", "domain_paragraph": "Droit Jurisprudence", "article": 5114, "paragraph": 1}, "tokens": [{"text": " ", "start": 0, "end": 1, "id": 0, "ws": false}, {"text": "Authentiquer", "start": 1, "end": 13, "id": 1, "ws": true}, {"text": "un", "start": 14, "end": 16, "id": 2, "ws": true}, {"text": "acte", "start": 17, "end": 21, "id": 3, "ws": false}, {"text": ",", "start": 21, "end": 22, "id": 4, "ws": true}, {"text": "terme", "start": 23, "end": 28, "id": 5, "ws": true}, {"text": "de", "start": 29, "end": 31, "id": 6, "ws": true}, {"text": "Droit", "start": 32, "end": 37, "id": 7, "ws": false}, {"text": ",", "start": 37, "end": 38, "id": 8, "ws": true}, {"text": "c'", "start": 39, "end": 41, "id": 9, "ws": false}, {"text": "est", "start": 41, "end": 44, "id": 10, "ws": true}, {"text": "le", "start": 45, "end": 47, "id": 11, "ws": true}, {"text": "revêtir", "start": 48, "end": 55, "id": 12, "ws": true}, {"text": "de", "start": 56, "end": 58, "id": 13, "ws": true}, {"text": "toutes", "start": 59, "end": 65, "id": 14, "ws": true}, {"text": "les", "start": 66, "end": 69, "id": 15, "ws": true}, {"text": "formalités", "start": 70, "end": 80, "id": 16, "ws": true}, {"text": "propres", "start": 81, "end": 88, "id": 17, "ws": true}, {"text": "à", "start": 89, "end": 90, "id": 18, "ws": true}, {"text": "le", "start": 91, "end": 93, "id": 19, "ws": true}, {"text": "rendre", "start": 94, "end": 100, "id": 20, "ws": true}, {"text": "authentique", "start": 101, "end": 112, "id": 21, "ws": false}, {"text": ".", "start": 112, "end": 113, "id": 22, "ws": true}], "spans": [{"start": 1, "end": 21, "token_start": 1, "token_end": 3, "label": "Head", "text": "Authentiquer un acte"}, {"text": "terme de Droit", "start": 23, "end": 37, "token_start": 5, "token_end": 7, "label": "Domain-mark"}]} {"text": " FORJUGER, v. n. (Jurispr.) signifie quelquefois déguerpir un héritage, quelquefois adjuger. Dans les preuves de l'histoire de Guines, page 191. des terres forjugées sont des terres confisquées. Une ancienne chronique dit, que fut forjugée au roi d'Angleterre toute la Gascogne, & toute la terre qu'il avoit au royaume de France. Dans le ch. clxxxxv. des assises de Jérusalem, les forjugés sont des condamnés. ", "meta": {"volume": 7, "head": "FORJUGER", "author": "Boucher d'Argis", "domain_article": "Droit Jurisprudence", "domain_paragraph": "Droit Jurisprudence", "article": 290, "paragraph": 1}, "tokens": [{"text": " ", "start": 0, "end": 1, "id": 0, "ws": false}, {"text": "FORJUGER", "start": 1, "end": 9, "id": 1, "ws": false}, {"text": ",", "start": 9, "end": 10, "id": 2, "ws": true}, {"text": "v.", "start": 11, "end": 13, "id": 3, "ws": true}, {"text": "n.", "start": 14, "end": 16, "id": 4, "ws": true}, {"text": "(", "start": 17, "end": 18, "id": 5, "ws": false}, {"text": "Jurispr", "start": 18, "end": 25, "id": 6, "ws": false}, {"text": ".", "start": 25, "end": 26, "id": 7, "ws": false}, {"text": ")", "start": 26, "end": 27, "id": 8, "ws": true}, {"text": "signifie", "start": 28, "end": 36, "id": 9, "ws": true}, {"text": "quelquefois", "start": 37, "end": 48, "id": 10, "ws": true}, {"text": "déguerpir", "start": 49, "end": 58, "id": 11, "ws": true}, {"text": "un", "start": 59, "end": 61, "id": 12, "ws": true}, {"text": "héritage", "start": 62, "end": 70, "id": 13, "ws": false}, {"text": ",", "start": 70, "end": 71, "id": 14, "ws": true}, {"text": "quelquefois", "start": 72, "end": 83, "id": 15, "ws": true}, {"text": "adjuger", "start": 84, "end": 91, "id": 16, "ws": false}, {"text": ".", "start": 91, "end": 92, "id": 17, "ws": true}, {"text": "Dans", "start": 93, "end": 97, "id": 18, "ws": true}, {"text": "les", "start": 98, "end": 101, "id": 19, "ws": true}, {"text": "preuves", "start": 102, "end": 109, "id": 20, "ws": true}, {"text": "de", "start": 110, "end": 112, "id": 21, "ws": true}, {"text": "l'", "start": 113, "end": 115, "id": 22, "ws": false}, {"text": "histoire", "start": 115, "end": 123, "id": 23, "ws": true}, {"text": "de", "start": 124, "end": 126, "id": 24, "ws": true}, {"text": "Guines", "start": 127, "end": 133, "id": 25, "ws": false}, {"text": ",", "start": 133, "end": 134, "id": 26, "ws": true}, {"text": "page", "start": 135, "end": 139, "id": 27, "ws": true}, {"text": "191", "start": 140, "end": 143, "id": 28, "ws": false}, {"text": ".", "start": 143, "end": 144, "id": 29, "ws": true}, {"text": "des", "start": 145, "end": 148, "id": 30, "ws": true}, {"text": "terres", "start": 149, "end": 155, "id": 31, "ws": true}, {"text": " ", "start": 156, "end": 157, "id": 32, "ws": false}, {"text": "forjugées", "start": 157, "end": 166, "id": 33, "ws": true}, {"text": "sont", "start": 167, "end": 171, "id": 34, "ws": true}, {"text": "des", "start": 172, "end": 175, "id": 35, "ws": true}, {"text": "terres", "start": 176, "end": 182, "id": 36, "ws": true}, {"text": "confisquées", "start": 183, "end": 194, "id": 37, "ws": false}, {"text": ".", "start": 194, "end": 195, "id": 38, "ws": true}, {"text": "Une", "start": 196, "end": 199, "id": 39, "ws": true}, {"text": "ancienne", "start": 200, "end": 208, "id": 40, "ws": true}, {"text": " ", "start": 209, "end": 210, "id": 41, "ws": false}, {"text": "chronique", "start": 210, "end": 219, 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"start": 18, "end": 26, "token_start": 6, "token_end": 7, "label": "Domain-mark"}, {"text": "Guines", "start": 127, "end": 133, "token_start": 25, "token_end": 25, "label": "NP-Spatial"}, {"text": "roi", "start": 245, "end": 248, "token_start": 49, "token_end": 49, "label": "NC-Person"}, {"text": "roi d'Angleterre", "start": 245, "end": 261, "token_start": 49, "token_end": 51, "label": "ENE-Person"}, {"text": "Angleterre", "start": 251, "end": 261, "token_start": 51, "token_end": 51, "label": "NP-Spatial"}, {"text": "la Gascogne", "start": 269, "end": 280, "token_start": 54, "token_end": 55, "label": "NP-Spatial"}, {"text": "la terre", "start": 290, "end": 298, "token_start": 59, "token_end": 60, "label": "NC-Spatial"}, {"text": "royaume", "start": 314, "end": 321, "token_start": 65, "token_end": 65, "label": "NC-Spatial"}, {"text": "royaume de France", "start": 314, "end": 331, "token_start": 65, "token_end": 67, "label": "ENE-Spatial"}, {"text": "France", "start": 325, "end": 331, 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Voyez Quadrilatere. 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Voyez Ciel. 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"éloigner", "start": 446, "end": 454, "id": 88, "ws": false}, {"text": ".", "start": 454, "end": 455, "id": 89, "ws": true}, {"text": "Voyez", "start": 456, "end": 461, "id": 90, "ws": true}, {"text": "Ciel", "start": 462, "end": 466, "id": 91, "ws": false}, {"text": ".", "start": 466, "end": 467, "id": 92, "ws": true}], "spans": [{"token_start": 91, "token_end": 91, "start": 462, "end": 466, "text": "Ciel", "label": "NP-Misc"}, {"token_start": 65, "token_end": 66, "start": 336, "end": 344, "text": "la terre", "label": "NC-Spatial"}, {"token_start": 1, "token_end": 3, "start": 1, "end": 23, "text": "Les anciens Astronomes", "label": "NC-Person"}]} {"text": " IV. La figure des objets visibles s'estime principalement par l'opinion que l'on a de la situation de leurs différentes parties. 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Prudent sans être fin, il gagnoit l'estime des hommes par sa probité, & étoit toujours à couvert d'un faux ami, ou d'un lâche flatteur. Son expérience & ses moeurs honnêtes, le faisoient respecter de ses inférieurs, lui attiroient l'estime de ses égaux, l'amitié & la confiance des grands, Quoiqu'il aimât sur-tout les vérités utiles, & qu'il fût bien-aise de s'en entretenir, il se prêtoit aussi dans l'occasion aux douceurs d'une conversation libre & enjouée. Il savoit plusieurs jolis contes, & les rendoit encore plus agréables, par la maniere fine & aisée dont il les racontoit. Il avoit acquis beaucoup de lumieres dans les arts, & disoit que la connoissance des arts contenoit plus de véritable philosophie, que toutes les belles & savantes hypothèses, qui n'ayant aucun rapport à la nature des choses, ne servent qu'à faire perdre du tems à les inventer, ou à les comprendre. Comme il avoit toujours l'utilité en vue dans ses recherches, il n'estimoit les occupations des hommes qu'à proportion du bien qu'elles sont capables de produire, c'est pourquoi, il faisoit peu de cas des purs grammairiens, & moins encore des disputeurs de profession. 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ordinairement, dit-il, qu'en voulant étouffer l'amour de la gloire, qui a jetté de profondes racines dans les ames nobles, on détruit en même tems plusieurs vertus ; & qu'il n'y a rien de plus propre à plonger l'homme dans l'indolence, que d'arracher de son coeur le desir de la réputation. Mais lorsque sans aucun aiguillon de vanité, un homme est zélé pour le bien du genre-humain, & qu'il n'est pas moins soigneux à cacher qu'à faire de belles actions ; nous pouvons être assures que c'est un coeur plein de bonté & de magnanimité. L'histoire, continue Addisson, nous offre un grand exemple de ce beau caractere dans mylord Somers, dont la devise étoit, prodesse quam conspici. 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Voyez Angeiologie. 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(Hist. anc.) peuples fabuleux qu'on disoit avoir existé en Thrace, & qu'on nommoit ainsi à cause de leur petite taille qu'on ne supposoit que d'une coudée, car πυγμὴ en grec signifie le poing ou une coudée, & de ce mot on avoit fait πυγμαῖος, nain, personne d'une taille extrèmement petite. 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(Hist. anc.) mois des Hébreux, qui revient à peu près à notre mois d'Août. Il n'a que vingt-neuf jours. C'est le douzieme mois de l'année civile, & le sixieme de l'année sainte. 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Les inscriptions qu'on y trouve, & qui concernent toutes la ville de Smyrne, sont en assez grand nombre ; quoique la plûpart ne soient que des fragmens où on lit le nom des empereurs Tibere, Claude & Neron. Strabon donne à plusieurs princes le titre de restaurateurs de Smyrne ; & le fragment d'une de ces inscriptions attribue la même gloire à l'empereur Adrien en ces termes : ΑΥΤΟΚΡΑΤΟΡΙ. ΑΔΡΙΑΝΩΙ ΟΛΥΜΠΙΩΙ ΣΩΤΗΡΙ ΚΑΙ ΚΤΙΣΤΗΙ ; c'est-à-dire: « A l'empereur Adrien, olympien, sauveur, & fondateur ». 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Le grec met σαράβαρα. (D. J.) 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(Chronol. & Astronom. chaldéenne.) les Chaldéens divisoient le tems en sares, en neres & en soses. Le sare, suivant Syncelle, marquoit trois mille six cens ans, le nere six cens, & le sose soixante ; il est certain que cette évaluation donneroit à la durée des premiers regnes un nombre infini d'années, chaque roi ayant regné plusieurs sares, & par conséquent il faut rejetter le calcul de Syncelle ; mais on pourroit regarder les sares comme des années de jours. Voyez Scaliger, Petau, & surtout l'histoire universelle donnée par une société de savans anglois. 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Le même consentement est nécessaire pour lever des troupes ; leurs lois doivent être approuvées par les Provinces: ils ne peuvent révoquer les anciens réglemens, ni élire un stadhouder ; & chaque province a la même disposition de tous les régimens, & des officiers de son ressort. 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(Marine.) On se sert quelquefois de ce terme pour exprimer le déchet, corruption ou diminution qui arrive aux marchandises que la tempête ou quelqu'autre accident contraint de jetter de côté & d'autre dans le vaisseau. On dit aussi empirance & empirer par son propre vice, quand la corruption ou diminution arrive par la nature des choses, & que ce n'est point un accident qui le cause. 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"EMPIRANCE"}, {"text": "Marine.", "start": 19, "end": 26, "token_start": 6, "token_end": 7, "label": "Domain-mark"}]} {"text": " SPHENO-PHARINGIEN, en Anatomie, est une paire de muscles qu'on nomme aussi spheno-salpingo-pharingien, &c. Voyez Sphéno-salpingo-pharingien. 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(Commerce.) espece de brocatelle, qu'on connoit mieux sous le nom d'étoffe de l'apport de Paris: elle est mêlée de laine & de soie. 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(Mythologie.) nom d'un dieu des anciens Celtes Scandinaves, ou des Goths. Suivant la mythologie de ces peuples, il est fils de neuf vierges qui sont soeurs ; on l'appelloit aussi le dieu aux dents d'or ; il demeuroit au bout de l'arc-en-ciel, dans le château nommé le fort céleste ; il étoit le gardien des dieux, & devoit les défendre contre les efforts des géans leurs ennemis. Ces peuples barbares disoient qu'il dort moins qu'un oiseau, & voit la nuit comme le jour à cent lieues autour de lui : il entend l'herbe croître sur la terre, & la laine sur les brebis. Il a une trompette qui se fait entendre par tous les mondes. Il paroît que sous cette fable, les Celtes ont voulu peindre la Vigilance. Voy. l'Edda des Islandois, ou la Mythologie celtique, traduite par M. Mallet. 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Cette expression est employée fréquemment dans les Ecritures ; on dispute fortement sur le sens qu'elle y reçoit, les Catholiques y attachant des significations que les Ariens, les Nestoriens, les Sociniens & plusieurs autres hérétiques contestent. 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Il fréquenta long-tems le barreau à Constantinople, & mourut vers l'an 450 de J. C. Il nous reste de lui une histoire ecclésiastique en grec, depuis l'an 324 jusqu'à l'an 439. On trouve dans cette histoire imprimée au louvre, l'usage & les particularités de la pénitence publique dans les premiers siecles de l'église. 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