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before we knew what Saudi Arabia was doing? | بلاتي قبل ما نعرفوا السعوديه شنو دارت |
Where is Arafat, Ra Al-Kham, Dalat from Al-Wasla, and where is | منين عرفات را الخم دلات من الوصله ومنين |
Arafat from Al-Wasla? The disaster occurred in the Holy Mosque in Mecca, | عرفات باللي الكارثه وقعات في الحرم المكي |
and the Mosque in Mecca is under siege, and the world is upside down in the | والحرم المكي محاصر والدنيا مقلوبه في |
Holy Kaaba. Before we know what it has turned, | الكعبه المشرفه قبل ما نعرفوا شنو دارت |
let us then understand something very important. The | خلينا بعدا نفهموا شي حوايج مهمين بزاف |
first thing we need to know next is that | اول حاجه خصنا نعرفوا بعدا ان السعوديه |
this Saudi Arabia is a modern country, not ancient, and we called it | هذه دوله حديثه ماشي قديمه وسميتها |
modern Saudi Arabia. Very new, before 1930, there | السعوديه حديثه بزاف جديده قبل 1930 ما |
was nothing called Saudi Arabia. There were only | كانش شي حاجه سميتها السعوديه كانت غير |
tribes that lived in chaos and instability. It was the | قبائل كتعيش الفوضى وعدم الاستقرار كانت |
Hijaz, Sharif, Najd, and Mecca. King | الحجاز وشريف ونجد ومكه احتاج الملك عبد |
Abdulaziz bin Saud needed, and with the help of Britain, he | العزيز بن سعود وبمساعده ديال بريطانيا |
was able to unite them with the | وقدر يوحدهم |
Hejazi dynasties in a single kingdom that was a dream of his | بالمبايض الحجازيه في مملكه وحده كان حلم |
great grandfather, Muhammad bin Saud, Muhammad bin Saud, | بها جده الكبير محمد بن سعود محمد بن سعود |
who It was defeated at the hands of Ibrahim Pasha bin | اللي كان تهزم على ايد ابراهيم باشا بن |
Muhammad, who was the ruler of Egypt, and the rulers of the | محمد اللي كان حاكم مصر وولات دوله |
Saudi state were internationally recognized, and it was named Saudi Arabia after the | السعوديه معترف بها دوليا وسمتها السعوديه |
founder of the House of Saud. Saudi Arabia established | نسبه للمؤسس من ال سعود السعوديه رسخت |
royal rule by inheritance and took control of the reins of | الحكم الملكي بالتوارث وسيطرت على مقاليد |
government. God bless the people, either by righteousness, | الحكم بالله يحسن العوان اما بالبرا |
taking care of money, or by exerting any | الرعايه بالفلوس واما باجهاد اي حركه |
independence movement that opposes the monarchy. His conduct. In | استقلال معارضه للنظام الملكي سيرته في |
the south and in Yemen, but the seventies will change tomorrow. The days | الجنوب وفي اليمن ولكن السبعينات غدا تبدل |
of | الوقت ت نشؤوا بزاف ديال الحركات |
revolutionary Islamic movements and organizations have arisen in the world. This is the | والتنظيمات الاسلاميه الثوريه في العالم |
Islamic group in Egypt brought about by | ها الجماعه الاسلاميه في مصر هاجبها |
liberation in Palestine. This is the Muslim Brotherhood. This is | التحرير في فلسطين ها الاخوان المسلمون ها |
Jihadist Salafism. And what increased the promise is the | السلفيه الجهاديه والللي زاد على الوعد هو |
Islamic Revolution in Iran. Successes with | الثوره الاسلاميه في ايران نجحات مع جماعه |
Khomeini’s group. The Islamic organizations they claimed. | الخميني التنظيمات الاسلاميه زعموا ورجع |
Why did hopes return and they began to think about managing the situation of | ليه الامال وبداوا كيفكر يديروا بحال |
the Islamic Revolution in Iran and overthrowing the regime | الثوره الاسلاميه في ايران ويقلبوا النظام |
in Saudi Arabia? How could they not turn against | في السعوديه وكيفك وكيح لموا ينقلبوا على |
the House of Saud and seize power and rule in a caliphate state according to the approach of the | ال سعود وياخذوا الحكم ويحكموا بدوله |
righteous predecessors? | الخلافه على نهج السلف الصالح وباش يطرى |
This matter should be flattered. Who is Juhayman Al-Otaibi? The story | هذا الشي شكون هو جهيمان العتيبي القصه |
began with one of the sergeants of the Le Force of the | بدات مع واحد السرجان من لي فورس ديال |
National Guard. The Saudi named him Juhayman Al- | الحرس الوطني السعودي سميته جهيمان |
Otaibi in | العتيبي عام |
1966. Juhayman and his companions Suleiman Al-Sheiwi, | 1966 جهيمان هو وصحابه سليمان الشيوي |
Nasser Al-Harbi and Saad Al-Tamimi gathered and said: “ | وناصر الحربي وسعد التميمي تجمعوا وقالوا |
What is Ghandir? What is Ghandir Ghadi?” They forgot the “Diyalan” group | شنو غندير ما غندير غادي ناسوا جماعه |
and called it the Salafi-Jihadi group, and | ديالنا وسموها الجماعه السلفيه الجهاديه |
its leader was Juhayman. | والزعيم ديالها هو جهيمان باش نفهموا |
The settlements that were built by King | من بين المستوطنات اللي كان بناهم الملك |
Abdul Aziz bin Saud and Al-Urubiyah lived there were | عبد العزيز بن سعود وسكن فيها العروبيه |
to remain as a military wing in the alliance of Al Saud | باش يبقاو كجناح عسكري في تحالف ال سعود |
with the Wahhabis and to help him control the | مع الوهابيه وباش يعاونو يسيطر على |
kingdom with strength. These people were united with | المملكه بقوه وكانوا ه الناس متحدين مع |
each other, and their heads were held by brothers who obeyed God, and | بعضياتهم وكيسي ريوسهم اخوان من اطاع الله |
at their head was a leader whom I called Sultan bin Bijad. This is | وعلى راسهم زعيم سميته سلطان بن بجاد هذا |
Sultan bin Bijad fought with Abdul Aziz until he | سلطان بن بجاد كان حارب مع عبد العزيز حتى |
took control of the entire kingdom, and he was with him and Dyer had his hand | سيطر على المملكه كلها وكان مه وداير يده |
in his hand, but in the end he was defeated, while King Abdul | في يده ولكن في الاخر دابز حيت الملك عبد |
Aziz, Minin Safi, took control of the kingdom. Turkan, and | العزيز منين صافي سيطر على المملكه تركان |
other servants appeared in this region, Baraka Haytash. | وبدا خدام غير على هذ المنطقه بركه حيتاش |
Britain was in control of the other regions, | بريطانيا كانت مسيطره على المناطق الاخرين |
but Sultan bin Bijad was He had another opinion. He | ولكن سلطان بن بجاد كان عنده راي اخر كان |
wanted to continue the jihad, liberate Al-Ku, liberate | باغي يستمر في الجهاد ويحرر الكو ويحرر |
Iraq from British colonialism, and lead an | العراق من الاستعمار البريطاني ويدير فيهم |
Islamic caliphate among them. So Sultan bin Bajad and King | خلافه اسلاميه فناد سلطان بن بجاد والملك |
Abdul-Aziz called on Dabis, they fought, and a | عبد العزيز دابز بيناتهم تحاربوا ودارت |
war took place between them in the Battle of Al-Sablah. Whoever | بيناتهم حرب في معركه السبله وشكون اللي |
won in it, King Abdul-Aziz won in it, and you are defeated, | ربح فيها ربح فيها الملك عبد العزيز وتهزم |
brothers of those who obey God and are strengthened. Sultan bin Bajad, | اخوان من اطاع الله وتشد سلطان بن بجاد |
and they cut off his head for him. I mean, Juhayman grew up in one of the | وقطعوا ليه راسه يعني جهيمان كبر في واحد |
regions. Its people were hateful towards the ruling regime. | المنطقه ناسها حاقد على النظام الحاكم |
Its people saw that the House of Saud was infidels and deviants | ناسها كيشوفوا ان ال سعود كفار ومنحرفين |
from the true Islam, especially since Ba Juhayman | على الاسلام الصحيح خصوصا ان با جهيمان |
was a friend of Sultan bin Bajad and advised him not to support | كان صحيب سلطان بن بجاد ونصحه ما يناصر |
King Abdulaziz. How could he be the head of the | الملك عبد العزيز كيفاش تاسه الجماعه |
Muhtasib Salafist group? Juhayman was a villager. He entered the | السلفيه المحتسبه جهيمان كان قرا حد |
fourth grade of primary school, and after that he traveled to read at | الرابع ابتدائي ومن بعد سافر يقرا في |
the Islamic University, and then he met with Sheikh | الجامعه الاسلاميه وثم تلاقى مع الشيخ |
Diyala Muhammad Al-Qahtani Muhammad Al-Qahtani, who | دياله محمد القحطاني محمد القحطاني اللي |
was a student of Ibn Baz, who is one of the most important | كان تلميذ بن باز اللي هو من اهم علماء |
Sunni religious scholars in the modern era. He sat completely | الدين السنه في العصر الحديث جلس تما |
and learned from him, and got along well with him. He married his daughter, and | وتعلم منه وتناسب معاه كاع تزوج بنته ومن |
after that, Juhayman entered the military and joined the army. In the military, | بعد دخل جهيمان العسكر وتو ض في العسكر |
he remained in the military for 18 years, not even with a sergeant, and in | وبقى في العسكر 18 عام حتى ولا سرجان وفي |
a year he had the idea to found the Salafist group. He founded the group. He | عام جاته الفكره ياسس الجماعه السلفيه مرا |
was the only one to plan on something, a | التاسيس الجماعه كان خصها تدبر على شي اب |
spiritual father, who would be the face of the group, in order to | روحي يكون هو الواجهه ديال الجماعه باش |
gain the trust of the people in him, and the call for this | يكسبوا به الثقه ديال الناس والدعوه لهذ |
group was Juhayman, who did not meet Hassan from Ibn Baz, | الجماعه جهيمان ما لقاش حسن من ابن باز |
Ibn Baz. The one who is the sign of the era is our religion in | ابن باز اللي هو علامه العصر ديالنا في |
religion, and the last three are Ibn Baz, Al-Albani, and Ibn | الدين واخر ثلاثه ابن باز والالباني وابن |
Uthaymeen. Al-Qahtani mediated for him, and Al-Qahtani went on to | عثيمين توسط له القحطاني ومشى القحطاني |
convince Ibn Baz and Ibn Baz to agree, and instead call it | قنع ابن باز وبن باز وافق وبدل سميه |
the group, and no longer call it the Salafist group, | الجماعه ولات سميتها الجماعه السلفيه |
and they even asked the Algerian sheikh | المحتسبه وطلبوا احتى من الشيخ الجزائري |
to join the Algerian sheikh, who is even one | الانضمام الشيخ الجزائري اللي حتى هو واحد |
of the elders, and he agreed. The goals of | من الكبار وتى هو وافق الاهداف ديال |
the group were clear in the case of Muhammad bin Abdul | الجماعه كانت واضحه بحال دعوه محمد بن عبد |
Wahhab’s call. The goals are to return to the origin of the religion, | الوهاب الاهداف هي الرجوع الى اصل الدين |
work in detail, adopt the transmission and its works, | والعمل بالتفصيل والاخذ بالنقل واعماله |
abandon sins and temptations, call to prayer and jihad for the | وترك المعاصي والفتن والدعوه والجهاد في |
sake of God, and adhere to the approach of the righteous predecessors, the same | سبيل الله والتزام منهج السلف الصالح نفس |