Ransaka/IAM · Datasets at Hugging Face

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	problems . Hence says Rabbi Simeon ben
	Jochai ( Tanis 6a ) " if Israel does not fulfil
	the wish of the Lord , failing to serve the
	Lord God with all their visionary power ,
	the work will have to be done by each
	individual " .
	They will not work in union . If physical power , spiritual power
	and visionary power is not united , man will remain in his heart
	selfish and think only of one's personal advantage to
	gratify selfish aims , then each man will gather-in
	for himself only , instead of all to help to gather your
	corn , your wine and your oil .
	Freedom from want cannot be fulfilled nor
	freedom from fear , fear of starvation in the
	midst of plenty . Help will not be easily forth-
	coming for the people in need . They will
	think of the animals first ( which is of course
	our duty ) . Of course the individual will
	eat and be full but : " Take heed to yourself ,
	that your heart be not deceived , and 1ye turn
	aside , and serve other gods , and worship them " ,
	the yourself is thy greatest enemy , the self-
	seeking self .
	And you serve Mammon and God . And you cannot serve
	two masters , and you worship self-interest , isolating
	yourself , under such conditions the goods are your gods .
	" And then the Lord's wrath be kindled against you , and he
	shut up the heavens , that there is no rain , and that the land
	yield not her fruit and lest 1ye perish quickly from off the
	good land which the Lord 1giveth you . "
	For without the vision to serve the Lord your God with all
	your heart and with all your soul and with all your might
	the problem of life cannot be solved . " Therefore shall 1ye lay
	up these my words in your heart and in your soul . " The text
	adds and in your soul , searching your soul .
	And the sequence in the text is different than
	in the first part of the Shmah , we have first " and
	to bind them for a sign upon your hand , that
	they may be as frontlets between your eyes . " First to
	bind them to have the vision and then " And 1ye
	shall teach them to your children . " And as we have go-
	ne through the mill , we need not teach them
	to the children any more diligently and the
	children will grasp now what will befall
	them without visionary power .
	And the tsitsits had a message sealed inside the knots
	just as there is a message sealed in the four emblems which
	are used on Passover , to depict the " time of our freedom " .
	And they are ( 1 ) Matzo ; ( 2 ) Bitter Herbs ; ( 3 ) Salt-water and
	Charauses ( a kind of fruit mixture in likeness of the
	appearance of mortar ) ; and ( 4 ) an attitude to lean
	back .
	( 1 ) Matzos is deficient bread , ( LECHEM ANJO in Hebrew ) ,
	so are we deficient without spiritual knowledge , and to
	cure our mental incapacity we should be willing
	to learn . Education is always the most important task .
	Education gives : Freedom of Speech . ( 2 ) Bitter Herbs
	symbolises the bitterness that is hurled against us .
	We eat it . We accept it , to show we have self-control
	and that God dwells within us .
	Self-control gives us : Freedom to worship God . ( 3 ) Salt Water and Charauses :
	the salt-water at the Seder-Table represents the Covenant of the Torah
	( MELACH BRITH ELOHECHO in Hebrew , Salt is the covenant of 1thy God ,
	Levit. 2 , 13 . ) Salt preserves and we should have this salt in
	ourselves and have peace with one-another . And the sweet
	Mortar ( the CHARAUSES in Hebrew ) that binds all the " hard-
	facts " together and explains them , represents the Oral
	Tradition .
	We dip into both , at the Seder . And we want to understand
	more of the Torah and the Oral Tradition , our inheritance .
	Living the life of the Torah ( " dipping-in " ) makes us
	meek : " But the meek shall inherit the earth ; and shall
	delight themselves in the abundance of Peace " ( Psalm 37 ,
	11 ) . That gives us freedom from want .
	( 1 ) Matzo represents Peshat ; ( 2 ) Moraur
	represents Remez ; ( 3 ) Dipping-in represents
	Derush ; ( 4 ) Leaning-back represents Saud .
	( This is the PARDUS . ) Matzo represents
	the literal meaning of Pesach which
	is called : The Feast of Matzos . The
	Bitter-Herbs represent the spiritual
	principle and this gives us " a wink " ( Remez )
	how to live and accept all the bitterness
	that is hurled against us . The Salt-water
	and the sweet Mortar in which we dip-in represents
	the richness of the Law and that we should
	And we answer , that the Lord our God gave us " four freedoms "
	without which Society cannot make progress . And we drink
	" four cups " to thank the Lord our God for the " four
	freedoms " which are Divine . There are four ways of
	redemption : ( 1 ) I will bring you out from under the
	burdens of Egypt . ( 2 ) I will rid you of their bondage .
	( 3 ) I will redeem you . ( 4 ) I will take you to me for a
	people . ( 1 ) I will bring you out from under the
	burdens of Egypt : How was it that Israel was
	brought out from under the burdens of Egypt ?
	Because , they kept the Passover and they were
	eating Matzos in Egypt and the " Feast of Matzos "
	was known even to Abraham and Lot .
	The new century opened with James 1 ascending

problems . Hence says Rabbi Simeon ben

Jochai ( Tanis 6a ) " if Israel does not fulfil

the wish of the Lord , failing to serve the

Lord God with all their visionary power ,

the work will have to be done by each

individual " .

They will not work in union . If physical power , spiritual power

and visionary power is not united , man will remain in his heart

selfish and think only of one's personal advantage to

gratify selfish aims , then each man will gather-in

for himself only , instead of all to help to gather your

corn , your wine and your oil .

Freedom from want cannot be fulfilled nor

freedom from fear , fear of starvation in the

midst of plenty . Help will not be easily forth-

coming for the people in need . They will

think of the animals first ( which is of course

our duty ) . Of course the individual will

eat and be full but : " Take heed to yourself ,

that your heart be not deceived , and 1ye turn

aside , and serve other gods , and worship them " ,

the yourself is thy greatest enemy , the self-

seeking self .

And you serve Mammon and God . And you cannot serve

two masters , and you worship self-interest , isolating

yourself , under such conditions the goods are your gods .

" And then the Lord's wrath be kindled against you , and he

shut up the heavens , that there is no rain , and that the land

yield not her fruit and lest 1ye perish quickly from off the

good land which the Lord 1giveth you . "

For without the vision to serve the Lord your God with all

your heart and with all your soul and with all your might

the problem of life cannot be solved . " Therefore shall 1ye lay

up these my words in your heart and in your soul . " The text

adds and in your soul , searching your soul .

And the sequence in the text is different than

in the first part of the Shmah , we have first " and

to bind them for a sign upon your hand , that

they may be as frontlets between your eyes . " First to

bind them to have the vision and then " And 1ye

shall teach them to your children . " And as we have go-

ne through the mill , we need not teach them

to the children any more diligently and the

children will grasp now what will befall

them without visionary power .

And the tsitsits had a message sealed inside the knots

just as there is a message sealed in the four emblems which

are used on Passover , to depict the " time of our freedom " .

And they are ( 1 ) Matzo ; ( 2 ) Bitter Herbs ; ( 3 ) Salt-water and

Charauses ( a kind of fruit mixture in likeness of the

appearance of mortar ) ; and ( 4 ) an attitude to lean

back .

( 1 ) Matzos is deficient bread , ( LECHEM ANJO in Hebrew ) ,

so are we deficient without spiritual knowledge , and to

cure our mental incapacity we should be willing

to learn . Education is always the most important task .

Education gives : Freedom of Speech . ( 2 ) Bitter Herbs

symbolises the bitterness that is hurled against us .

We eat it . We accept it , to show we have self-control

and that God dwells within us .

Self-control gives us : Freedom to worship God . ( 3 ) Salt Water and Charauses :

the salt-water at the Seder-Table represents the Covenant of the Torah

( MELACH BRITH ELOHECHO in Hebrew , Salt is the covenant of 1thy God ,

Levit. 2 , 13 . ) Salt preserves and we should have this salt in

ourselves and have peace with one-another . And the sweet

Mortar ( the CHARAUSES in Hebrew ) that binds all the " hard-

facts " together and explains them , represents the Oral

Tradition .

We dip into both , at the Seder . And we want to understand

more of the Torah and the Oral Tradition , our inheritance .

Living the life of the Torah ( " dipping-in " ) makes us

meek : " But the meek shall inherit the earth ; and shall

delight themselves in the abundance of Peace " ( Psalm 37 ,

11 ) . That gives us freedom from want .

( 1 ) Matzo represents Peshat ; ( 2 ) Moraur

represents Remez ; ( 3 ) Dipping-in represents

Derush ; ( 4 ) Leaning-back represents Saud .

( This is the PARDUS . ) Matzo represents

the literal meaning of Pesach which

is called : The Feast of Matzos . The

Bitter-Herbs represent the spiritual

principle and this gives us " a wink " ( Remez )

how to live and accept all the bitterness

that is hurled against us . The Salt-water

and the sweet Mortar in which we dip-in represents

the richness of the Law and that we should

And we answer , that the Lord our God gave us " four freedoms "

without which Society cannot make progress . And we drink

" four cups " to thank the Lord our God for the " four

freedoms " which are Divine . There are four ways of

redemption : ( 1 ) I will bring you out from under the

burdens of Egypt . ( 2 ) I will rid you of their bondage .

( 3 ) I will redeem you . ( 4 ) I will take you to me for a

people . ( 1 ) I will bring you out from under the

burdens of Egypt : How was it that Israel was

brought out from under the burdens of Egypt ?

Because , they kept the Passover and they were

eating Matzos in Egypt and the " Feast of Matzos "

was known even to Abraham and Lot .

The new century opened with James 1 ascending