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Today we are going to speak about the prepositions |
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of English and Arabic. This is a very tricky subject |
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since |
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English has 150 prepositions, |
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150 prepositions, while Arabic has only 20 |
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prepositions, six of them are widely used. So |
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there is no equivalence between the prepositions |
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of English and the prepositions of Arabic. The |
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meaning is conveyed straightforwardly in Arabic by |
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using only one preposition. However, the same |
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meaning can be conveyed in a number of |
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prepositions in English. So this causes confusion |
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and makes our students, I mean the Arab students, |
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to commit serious errors in using prepositions. |
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Most of them are interlingual errors. They result |
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from Arabic. The preposition of English has |
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semantic function and syntactic function. Semantic |
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function means it gives a meaning. It refers to |
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place, time, a position, manner, etc. |
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20 |
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Syntactically, it refers to case assignment. |
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The case I mean nominative, accusative, and |
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genitive case. Mainly the genitive case and the |
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23 |
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dative case are assigned by prepositions in a |
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24 |
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certain places in a language. So we have, for |
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25 |
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example, John gave Mary a book. John gave a book |
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to Mary. To Mary, Mary, John here is a subject |
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assigned nominative case, while book is direct |
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object assigned accusative case and to Mary, Mary |
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is prepositional object assigned dative case. The |
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dative case is equivalent to accusative case, |
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fatha, but it is assigned by the preposition, the |
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32 |
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dative preposition too. At the same time, we have |
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33 |
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our other prepositions assigned genitive case, |
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completely like Arabic, kasra. So we have He |
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arrived in London. This means he dominantly lives |
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or stays in London. He arrives in London is |
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different from he arrives at London. Okay? At |
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London means transitional arrival. However, in |
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London means dominant stay |
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in London. Okay, here he arrived in London or at |
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London, the prepositional noun London is assigned |
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genitive case by the prepositions at or in. Most |
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of the prepositions assign genitive case except |
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the dative preposition to, which assigns dative |
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45 |
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case, which is equivalent to accusative case. |
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46 |
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Okay. Semantically, we see that the prepositions |
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47 |
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are of different semantic functions. We have |
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prepositions of time. So we have in, at, on, |
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49 |
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after, before, etc. Now in is related to, it |
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50 |
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precedes months, years, seasons, and parts of the |
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51 |
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day. So we have in months, we say in July, in |
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September. For years, we say in 1985, 1999. |
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53 |
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Seasons, we say in summer, in the summer of 1969, |
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54 |
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for example. We say in the morning, in the |
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afternoon, in the evening. But if you speak about |
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very, very specific time, we use at. I say at |
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noon, at dawn, at sunset. I mean the moment which |
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refers to the existence of dawn, noon, or sunset. |
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59 |
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However, if you speak about long duration, you say |
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60 |
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in the morning, in the afternoon, in the evening. |
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61 |
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Okay? Also durations we see in, I say in a minute, |
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62 |
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in two weeks, in an hour, in a day, in a month, in |
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63 |
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15 days. This is duration. However, at refers to |
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64 |
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part of the day, as in we say at night, at six o |
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65 |
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'clock, at midnight. We speak about time, not |
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66 |
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duration. Also, we refer to celebrations by using |
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67 |
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at. At Christmas, at Easter, at Ramadan feast, |
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68 |
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etc. |
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69 |
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If you speak about fixed phrases, we use also at. |
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So we say at the same time, not in the same time, |
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at the same time. |
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72 |
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On refers to the days. Days of the week take on. |
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Dates of the days also take on. I say on Sunday, |
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on Friday, on 25th of December. The date and days |
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75 |
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of the week receive on. Special holidays, we say |
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76 |
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on Good Friday, on Easter Sunday, on my birthday. |
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77 |
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We mean the day. Okay? If you speak about special, |
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78 |
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very special part of the day, I say on the morning |
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79 |
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of September. So this is specific, not generic. |
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80 |
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Okay? on the morning of September. We see in the |
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81 |
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morning. Which morning? In the afternoon. In the |
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82 |
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evening. This is generic. However, speaking |
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specifically about one special morning becomes on. |
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84 |
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Okay, you see? On the morning of September the |
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85 |
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11th. After refers also to time. I say, after |
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86 |
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something happened, later than something happened, |
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87 |
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after school, |
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88 |
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after lecture, |
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89 |
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after arrival, after the accident. It refers to |
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90 |
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something happening after another thing. Pay |
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attention, please. |
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92 |
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Ago. Ago refers to the past. Okay? So it comes |
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93 |
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after time. Okay? It refers to how far something |
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94 |
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happened in the past. Six years ago. Five days |
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95 |
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ago. Three hours ago. An hour ago. It refers to |
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96 |
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past. Past simple. Before, it's the opposite of |
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97 |
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after, but it refers to something that happened |
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98 |
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earlier than some other things. I say before |
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99 |
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Christmas, before Ramadan feast, before Al-Adha |
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100 |
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Eid or feast, okay? Between, it refers also to |
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101 |
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separate two points. I say between Monday and |
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102 |
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Friday. So this is a duration of time between. |
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103 |
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We can use also by referring to time as well. So |
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104 |
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we say not later than a special time by Thursday. |
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105 |
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By Thursday. Okay, they are going to finish the |
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106 |
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project or they will have the project finished by |
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107 |
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the end of April by the end of April Okay, not |
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108 |
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later than a special time. Yeah, not not later |
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109 |
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than the end of April Okay During |
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110 |
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So it refers to progressive action. Action will |
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111 |
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happen during a period of time, through the whole |
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112 |
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period of time. We say, for example, during the |
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113 |
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holidays, most of us have picnics to the seashore. |
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114 |
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Okay? |
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115 |
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During the holidays. For, it refers also to the |
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116 |
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period of time. for three weeks. This is duration. |
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117 |
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I stay in Gaza for six months. I have stayed in |
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118 |
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Gaza for six months. I have stayed in Gaza for |
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119 |
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five months. I have stayed in Gaza since last |
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120 |
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April. So for refers to duration. While since |
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121 |
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refers to time. Okay. They are the key |
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122 |
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prepositions used with present perfect Okay, |
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123 |
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so I stay I have stayed for three weeks. From to |
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124 |
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from till until, these are our prepositions which |
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125 |
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are mainly used to refer to time. Two points from |
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126 |
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a period, from Monday to Wednesday, for example. |
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127 |
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From two. From Monday till Wednesday. Two is |
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128 |
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equivalent to till. From Monday until Wednesday. |
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129 |
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Two till until. They are of the same meaning. They |
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130 |
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refer to two points from one period to another. |
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131 |
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From Monday to Wednesday. |
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132 |
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Okay. Past. Past as a preposition. It refers to |
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133 |
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time of the day. Twenty-three minutes past six. |
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134 |
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Okay. Half past six. Okay. So it refers to time, |
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135 |
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the clock time. Okay. Since refers to point, not |
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136 |
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duration. Specific point. Okay. Point of time. I |
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137 |
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say since Monday. I haven't seen them since they |
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138 |
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traveled to London. I haven't seen him since he |
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139 |
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traveled to Egypt. The time he traveled. The point |
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140 |
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of time he traveled. So this is referred to by |
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141 |
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using since. Okay. |
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142 |
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Till and until also refer to time. I say till |
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143 |
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tomorrow, until tomorrow, the same thing. |
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144 |
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Too, it also refers to time of the day. Okay. So |
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145 |
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we have twenty three minutes to six. Okay. Here we |
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146 |
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have to and past. Past refers to after, and to |
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147 |
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refers to before, okay. Up to and not more than |
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148 |
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special time, up to six hours a day. Within. It's |
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149 |
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during a period of time, within a day. I will |
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150 |
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finish the project within a day, within two days, |
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151 |
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within a month, within a year. |
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152 |
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These are the propositions of time. So we speak |
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153 |
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about different propositions, mainly in, on, at, |
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154 |
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for, since, after, before, till, until, ago, past, |
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155 |
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to, up to, within, between, during. Okay. |
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156 |
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These refer to time. Okay. Now, if you translate |
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157 |
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them into Arabic, We speak about nearly 20 |
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158 |
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prepositions, but if they are translated into Arabic, |
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159 |
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they can be referred to by using Fi, one, or Men, |
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160 |
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two prepositions only versus 20 prepositions in |
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161 |
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English. So this faces or this makes difficulty |
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162 |
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for your students to translate. And you yourself |
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163 |
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commit serious errors in translation, in the use |
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164 |
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of prepositions. Which to use? Which to use? On or |
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165 |
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in or at? |
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166 |
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Between, for example, or among? So it's quite |
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167 |
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difficult. You have to understand these |
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168 |
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prepositions, their semantic function, their |
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169 |
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lexical function, their syntactic function very |
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170 |
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perfectly. Okay? And you have to use them |
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171 |
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contextually. We have the prepositions of place |
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172 |
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and direction. |
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173 |
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I traveled from Rafah to Gaza. أسكن في غزة من إلى |
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174 |
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في Okay, this refers to place in Arabic, however, in |
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175 |
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English we have lots of Prepositions, as you see, |
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176 |
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let's see. We sit in the room now. We are in the |
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177 |
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room. Okay, the laptop is on the table. Okay |
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178 |
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00:17:02,790 --> 00:17:06,810 |
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Here we have the |
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179 |
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duster is under the table, on the table, okay? Now |
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180 |
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it's on the board, on the board, okay? If I put it |
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181 |
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overhead, it's at top of or in top of, sorry, in top |
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182 |
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of, okay, so we have lots of prepositions of place |
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183 |
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in English, however in Arabic, you have at most |
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184 |
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three prepositions. This makes is this makes |
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185 |
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confusion and lead your students to commit serious |
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186 |
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interlingual errors, not intralingual, |
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187 |
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interlingual errors. And also we have intralingual |
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188 |
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errors committed in using prepositions. We sit in |
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189 |
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the room. I see a house in the picture. You have |
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190 |
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the picture containing lots of things, including a |
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191 |
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house. So I see a house in the picture. There are |
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192 |
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trout in the river. He lives in Paris. I |
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223 |
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door. Look at the top of the page. The car stands |
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224 |
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at the end of the street. Can we meet at the |
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225 |
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corner of the street? I met John at a party. Pat |
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226 |
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wasn't at home yesterday. I study economics at |
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227 |
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university. So we study at the Islamic University |
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228 |
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of Gaza. We can't say we study in the Islamic |
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229 |
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University of Gaza. At the Islamic University of |
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230 |
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Gaza. Okay? It refers to your dominant study |
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231 |
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in this institution. It is aspectual |
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232 |
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meaning. It refers to aspectual meaning, not |
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233 |
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concrete meaning. So I say in the class, we are |
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234 |
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sitting in the class, okay? We are studying in the |
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235 |
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class. All the time we study in this class, the |
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236 |
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whole semester long. You understand? |
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237 |
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00:22:22,150 --> 00:22:27,010 |
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So we study at the class or at the university the |
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238 |
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whole semester long. We currently are studying |
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239 |
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comparative linguistics in the class. We speak |
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240 |
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about now a moment, okay? Specific place. Look at |
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241 |
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the top of the page. The car stands at the end of |
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242 |
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the street. I'm a Joan at a party. I study |
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243 |
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economics at university. The children are at |
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244 |
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grandmother's house. If you ask me about my |
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245 |
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children, I say to you that they are staying at |
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246 |
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home. Okay. So we speak about them. They are in |
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247 |
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Khan Yunus and we are now in Gaza. Okay. But if |
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248 |
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you ask me about them while I am at home, I say |
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249 |
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they are in the home. Okay. He always arrives late |
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250 |
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at school. At school. This is for learning. You |
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251 |
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see, I say at school. The map lies on the desk. So |
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252 |
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in translating the meaning of Fi, we met with lots |
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253 |
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of prepositions, mainly in and at. Now, on. |
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254 |
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So the map lies on the desk. The picture is on |
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255 |
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page 10. The photo hangs on the wall. He lives on |
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256 |
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a farm. Dresden lies on the river. Okay, on. On |
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257 |
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also refers to, as you see, on place. We spoke |
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258 |
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about in. I live in Gaza. She lives in London. You |
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259 |
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|
see? |
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260 |
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00:24:34,160 --> 00:24:39,440 |
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I'd like to refer to islands. So what prepositions |
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261 |
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|
could I use in places like islands? She lives in |
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262 |
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or on Cyprus? On Cyprus. Or are all islands take |
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263 |
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00:24:53,500 --> 00:25:03,600 |
|
on? She lives on Cyprus. Okay. But I live in Gaza. |
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264 |
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00:25:09,490 --> 00:25:15,990 |
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Okay On a farm We speak about a specific place |
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265 |
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00:25:15,990 --> 00:25:20,750 |
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surrounded by fence. It's like the island Okay, so |
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266 |
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00:25:20,750 --> 00:25:25,330 |
|
once you speak we speak about on referring to |
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267 |
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00:25:25,330 --> 00:25:30,910 |
|
fields specific areas open areas it refers to |
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268 |
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00:25:32,390 --> 00:25:36,590 |
|
islands. So regarding place, we say we live in |
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269 |
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00:25:36,590 --> 00:25:41,730 |
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Cyprus, sorry on Cyprus, but in Gaza, in London, |
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270 |
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00:25:42,230 --> 00:25:48,630 |
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etc. He lives on a farm. Dressed in lies on the |
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271 |
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00:25:48,630 --> 00:25:53,150 |
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river Elbe. Men's clothes are on the second floor. |
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272 |
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00:25:53,890 --> 00:26:00,550 |
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On, not in. He lives on Heligoland. Heligoland. |
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273 |
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00:26:01,440 --> 00:26:05,860 |
|
The shop is on the left. My friend is on the way |
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274 |
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00:26:05,860 --> 00:26:10,880 |
|
to Moscow. Okay? Write this information on the |
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275 |
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00:26:10,880 --> 00:26:15,160 |
|
front of the letter. When she was a little girl, |
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276 |
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00:26:15,480 --> 00:26:19,940 |
|
people saw a realistic cowboy film on television. |
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277 |
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00:26:21,620 --> 00:26:27,380 |
|
On. Still, we have other propositions referring to |
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278 |
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00:26:27,380 --> 00:26:33,600 |
|
a place. Okay. So you have above, across, after, |
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279 |
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00:26:33,940 --> 00:26:38,820 |
|
against, along, among, around, behind, below, |
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280 |
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00:26:39,180 --> 00:26:48,500 |
|
beside, between. Okay. We spoke about in, on, and |
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281 |
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00:26:48,500 --> 00:26:52,960 |
|
now we have, we spoke about at yes, now we have |
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282 |
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00:26:52,960 --> 00:26:53,520 |
|
above. |
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283 |
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00:27:05,960 --> 00:27:10,780 |
|
So above refers to higher than something. The |
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284 |
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00:27:10,780 --> 00:27:14,420 |
|
picture hangs above my bed. |
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285 |
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00:27:17,700 --> 00:27:25,540 |
|
Above. The fan is above us. The ceiling is above |
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286 |
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00:27:25,540 --> 00:27:32,400 |
|
us. Above. You have a space between two objects. |
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287 |
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00:27:32,960 --> 00:27:33,940 |
|
Okay? |
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288 |
|
00:27:36,090 --> 00:27:41,890 |
|
across from one side to the other side. You must |
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289 |
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00:27:41,890 --> 00:27:46,610 |
|
not go across this road here. There isn't a bridge |
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|
290 |
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00:27:46,610 --> 00:27:48,990 |
|
across the river. Across. |
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291 |
|
00:27:51,970 --> 00:27:55,370 |
|
Okay, once you cross one point to another point, |
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292 |
|
00:27:55,510 --> 00:27:59,170 |
|
you use once you pass one point to another point, |
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293 |
|
00:27:59,290 --> 00:28:02,710 |
|
you use across. After. |
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294 |
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00:28:05,560 --> 00:28:09,800 |
|
One follows the other. The cat ran after the dog. |
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295 |
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00:28:10,440 --> 00:28:18,320 |
|
Chased the dog. Okay? After you. Against. This |
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296 |
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00:28:18,320 --> 00:28:21,480 |
|
means directed towards something. The bird flew |
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297 |
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00:28:21,480 --> 00:28:22,740 |
|
against the window. |
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|
298 |
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00:28:26,840 --> 00:28:31,640 |
|
Directed towards something. The bird flew against |
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299 |
|
00:28:31,640 --> 00:28:37,650 |
|
the window. Along. In line with. From one point to |
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300 |
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00:28:37,650 --> 00:28:42,110 |
|
another. They are walking along the beach. They |
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301 |
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00:28:42,110 --> 00:28:45,390 |
|
are walking along the beach. Along the river. |
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|
302 |
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00:28:46,630 --> 00:28:50,630 |
|
Along the |
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303 |
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00:28:50,630 --> 00:28:53,370 |
|
university. Along the university walls. |
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304 |
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00:28:56,230 --> 00:29:04,030 |
|
Among. I like being among people. So between, |
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|
305 |
|
00:29:04,110 --> 00:29:07,930 |
|
between, it refers to two people. However, among |
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|
306 |
|
00:29:07,930 --> 00:29:09,770 |
|
refers to plural. |
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|
307 |
|
00:29:11,930 --> 00:29:17,010 |
|
Around, this is circular way. Circular way refers |
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|
308 |
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00:29:17,010 --> 00:29:23,830 |
|
to circle. We are sitting around the campfire. The |
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309 |
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00:29:23,830 --> 00:29:26,410 |
|
students circled around the teacher. |
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310 |
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00:29:30,080 --> 00:29:34,180 |
|
Behind, at the back of. Our house is behind the |
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311 |
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00:29:34,180 --> 00:29:39,960 |
|
supermarket. Behind the supermarket. Below, lower |
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312 |
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00:29:39,960 --> 00:29:45,980 |
|
than something. This valley is 86 meters below the |
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313 |
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00:29:45,980 --> 00:29:46,520 |
|
sea level. |
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|
314 |
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00:29:51,480 --> 00:29:56,620 |
|
Jericho is below the sea level. |
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|
315 |
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00:29:59,630 --> 00:30:04,050 |
|
Beside means next to our house is beside the |
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|
316 |
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00:30:04,050 --> 00:30:12,750 |
|
supermarket Between and between two things By |
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317 |
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00:30:12,750 --> 00:30:17,590 |
|
means near he lives in the house by the river and |
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318 |
|
00:30:17,590 --> 00:30:22,930 |
|
he close to the river Okay close to also means |
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319 |
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00:30:22,930 --> 00:30:26,770 |
|
near our house is close to the supermarket and |
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320 |
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00:30:27,310 --> 00:30:33,670 |
|
Down, he came down the hill. Up, he came up the |
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321 |
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00:30:33,670 --> 00:30:39,750 |
|
stairs. From this place where it starts, the train |
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322 |
|
00:30:39,750 --> 00:30:44,730 |
|
or the bus came from Rafah to Gaza. |
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323 |
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00:30:47,530 --> 00:30:53,450 |
|
Do you come from Tokyo? Where are you from? I'm |
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324 |
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00:30:53,450 --> 00:30:54,170 |
|
from Palestine. |
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|
325 |
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00:31:03,470 --> 00:31:07,130 |
|
In front of. Our house is in front of the |
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|
326 |
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00:31:07,130 --> 00:31:11,530 |
|
supermarket. Inside. You shouldn't stay inside the |
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|
327 |
|
00:31:11,530 --> 00:31:16,350 |
|
castle. Into. She came into the room. This means |
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328 |
|
00:31:16,350 --> 00:31:21,670 |
|
to the sudden coming of someone. She came into the |
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329 |
|
00:31:21,670 --> 00:31:28,420 |
|
room. You shouldn't go into the castle. Okay? Near |
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|
330 |
|
00:31:28,420 --> 00:31:31,300 |
|
this is close to also our house is near the |
|
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|
331 |
|
00:31:31,300 --> 00:31:34,880 |
|
supermarket next to our house is next to the |
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|
332 |
|
00:31:34,880 --> 00:31:40,860 |
|
supermarket We live in the next door Okay off and |
|
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|
333 |
|
00:31:40,860 --> 00:31:45,360 |
|
away from something the cat jumped off the roof |
|
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|
334 |
|
00:31:45,360 --> 00:31:51,200 |
|
Onto moving to a place the cat jumped onto the |
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|
335 |
|
00:31:51,200 --> 00:31:57,360 |
|
roof opposite On the other side, our house is |
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|
336 |
|
00:31:57,360 --> 00:32:02,920 |
|
opposite the supermarket. The cat jumped out of |
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|
337 |
|
00:32:02,920 --> 00:32:04,960 |
|
the window. This is leaving something. |
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|
338 |
|
00:32:07,820 --> 00:32:15,740 |
|
We have outside. Can you wait outside? It is the |
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|
339 |
|
00:32:15,740 --> 00:32:21,750 |
|
opposite of inside. Over. this is above something |
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|
340 |
|
00:32:21,750 --> 00:32:27,890 |
|
the cat jumped over the wall over the wall okay |
|
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|
341 |
|
00:32:27,890 --> 00:32:31,410 |
|
jumped over the wall so there is no space once you |
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|
342 |
|
00:32:31,410 --> 00:32:35,490 |
|
have a space it is above once there'll be no space |
|
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|
343 |
|
00:32:35,490 --> 00:32:41,050 |
|
or very specific space then becomes also over past |
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|
344 |
|
00:32:41,050 --> 00:32:46,010 |
|
go past the post office go near the post office |
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|
345 |
|
00:32:46,950 --> 00:32:50,970 |
|
Round, of course, circle. We are sitting around |
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|
346 |
|
00:32:50,970 --> 00:32:56,490 |
|
the campfire. Through, you shouldn't walk through |
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|
347 |
|
00:32:56,490 --> 00:33:02,650 |
|
the forest. عبر يعني. To refers to the verbs of |
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|
348 |
|
00:33:02,650 --> 00:33:06,730 |
|
motion. Where do you have motion, حركة, you use |
|
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|
349 |
|
00:33:06,730 --> 00:33:10,650 |
|
to. I like going to Australia. Can you come to me? |
|
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|
350 |
|
00:33:11,480 --> 00:33:16,560 |
|
I've never been to Africa. Travel is motion. I go |
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|
351 |
|
00:33:16,560 --> 00:33:21,540 |
|
to school every day. He came to London for the |
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|
352 |
|
00:33:21,540 --> 00:33:26,360 |
|
first time. Two. Towards. We ran towards the |
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|
353 |
|
00:33:26,360 --> 00:33:31,740 |
|
castle. This is the direction of something. Under |
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354 |
|
00:33:31,740 --> 00:33:38,040 |
|
is the opposite of up. The cat is under the table. |
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|
|
355 |
|
00:33:38,620 --> 00:33:41,420 |
|
He went up the hill. Okay? |
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|
|
356 |
|
00:33:46,420 --> 00:33:55,640 |
|
Now semantically, prepositions of English have |
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357 |
|
00:33:55,640 --> 00:34:00,800 |
|
a meaning and this syntactically refers to some |
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|
|
358 |
|
00:34:00,800 --> 00:34:06,520 |
|
syntactic function. So the preposition is a word |
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|
|
359 |
|
00:34:06,520 --> 00:34:11,340 |
|
that is used to connect noun and noun. structure |
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|
|
360 |
|
00:34:11,340 --> 00:34:14,520 |
|
to another structure in the sentence, I mean |
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|
361 |
|
00:34:14,520 --> 00:34:20,940 |
|
syntactically. The girl is in the garden. The |
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|
362 |
|
00:34:20,940 --> 00:34:27,950 |
|
prepositional object can be Pronoun can be a |
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|
|
363 |
|
00:34:27,950 --> 00:34:31,990 |
|
pronoun, can be adjective, can be adverb, can be a |
|
|
|
364 |
|
00:34:31,990 --> 00:34:35,650 |
|
clause, can be a gerund. The girl is in the |
|
|
|
365 |
|
00:34:35,650 --> 00:34:40,170 |
|
garden. Ahmed is behind me. This is pronoun. He is |
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|
366 |
|
00:34:40,170 --> 00:34:48,250 |
|
clever at tennis. Clever at. Adjective. Okay. An |
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|
|
367 |
|
00:34:48,250 --> 00:34:52,910 |
|
adverb. He ran too quickly for his years. I don't |
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|
|
368 |
|
00:34:52,910 --> 00:34:57,470 |
|
know. I don't care for what you are saying. What |
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|
|
369 |
|
00:34:57,470 --> 00:35:01,870 |
|
you are saying. I don't care for what you are |
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|
370 |
|
00:35:01,870 --> 00:35:04,930 |
|
saying. What you are saying is a close. We thought |
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|
371 |
|
00:35:04,930 --> 00:35:08,310 |
|
about giving a present. Giving a present is a |
|
|
|
372 |
|
00:35:08,310 --> 00:35:08,670 |
|
gerund. |
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|
|
373 |
|
00:35:14,750 --> 00:35:19,760 |
|
Now we have The preposition can be used for making |
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|
374 |
|
00:35:19,760 --> 00:35:25,800 |
|
phrasal verbs. Take after, get at, run out of, for |
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|
|
375 |
|
00:35:25,800 --> 00:35:32,620 |
|
example. Come into, come in, come out. These are |
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|
|
376 |
|
00:35:32,620 --> 00:35:37,380 |
|
phrasal verbs. They are also used for making |
|
|
|
377 |
|
00:35:37,380 --> 00:35:43,100 |
|
idiomatic adjectives like grateful to, angry with. |
|
|
|
378 |
|
00:35:48,100 --> 00:35:50,600 |
|
We have also prepositional phrases like the |
|
|
|
379 |
|
00:35:50,600 --> 00:35:54,100 |
|
soldier fought with great bravery with great |
|
|
|
380 |
|
00:35:54,100 --> 00:35:58,080 |
|
bravery Prepositional phrases the man or the men |
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|
|
381 |
|
00:35:58,080 --> 00:36:03,080 |
|
The man in the brown coat is my friend in the |
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|
|
382 |
|
00:36:03,080 --> 00:36:10,260 |
|
brown coat prepositional phrase Okay however in |
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|
|
383 |
|
00:36:10,260 --> 00:36:14,340 |
|
Arabic The preposition is a kind of conjunction |
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|
|
384 |
|
00:36:14,340 --> 00:36:18,220 |
|
that can connect two parts of the sentence with |
|
|
|
385 |
|
00:36:18,220 --> 00:36:24,740 |
|
each other. So they convey a syntactic relation |
|
|
|
386 |
|
00:36:24,740 --> 00:36:31,260 |
|
between noun and verb. This is in Arabic. So we |
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|
387 |
|
00:36:31,260 --> 00:36:36,360 |
|
have وقع الكتاب من أحمد. وقع الكتاب من أحمد. This |
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|
388 |
|
00:36:36,360 --> 00:36:40,720 |
|
is transitive or intransitive verb. intransitive |
|
|
|
389 |
|
00:36:40,720 --> 00:36:47,180 |
|
أخذت الكتابة من علي جلست على البسات وصلت في ساعة |
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|
|
390 |
|
00:36:47,180 --> 00:36:52,240 |
|
كتبت بالقلم all of these sentences are |
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|
|
391 |
|
00:36:52,240 --> 00:36:58,420 |
|
intransitive they contain intransitive there also |
|
|
|
392 |
|
00:36:58,420 --> 00:37:03,520 |
|
we have derivational derivations |
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|
393 |
|
00:37:03,520 --> 00:37:07,550 |
|
and their phrases In case of having derivation and |
|
|
|
394 |
|
00:37:07,550 --> 00:37:12,610 |
|
their phrases, we have the preposition. In, ana |
|
|
|
395 |
|
00:37:12,610 --> 00:37:18,610 |
|
katibun bilqalam. Katib, this is derived. This is |
|
|
|
396 |
|
00:37:18,610 --> 00:37:22,410 |
|
nominal subject. Ism fa'al. Ana katibun bilqalam. |
|
|
|
397 |
|
00:37:22,910 --> 00:37:26,550 |
|
Alqalamu maktubun bihi. Katib maktub. What do you |
|
|
|
398 |
|
00:37:26,550 --> 00:37:30,670 |
|
call this? These are called derivations. You still |
|
|
|
399 |
|
00:37:30,670 --> 00:37:31,810 |
|
recall morphology. |
|
|
|
400 |
|
00:37:53,150 --> 00:37:58,770 |
|
These are derivations. We use the preposition ب |
|
|
|
401 |
|
00:37:58,770 --> 00:38:01,670 |
|
which is equivalent to في. |
|
|
|
402 |
|
00:38:04,820 --> 00:38:10,680 |
|
we have also abstract meaning or abstract semantic |
|
|
|
403 |
|
00:38:10,680 --> 00:38:18,320 |
|
function for the prepositions okay لَيْسَ زَيْدٌ |
|
|
|
404 |
|
00:38:18,320 --> 00:38:23,600 |
|
قَائِمٌ حقًا so the meaning is purely abstract |
|
|
|
405 |
|
00:38:29,410 --> 00:38:32,930 |
|
Mostly the preposition as we the preposition in |
|
|
|
406 |
|
00:38:32,930 --> 00:38:38,150 |
|
English Depends on the noun following it. I say on |
|
|
|
407 |
|
00:38:38,150 --> 00:38:48,550 |
|
Sunday in July in winter on the island in London |
|
|
|
408 |
|
00:38:49,520 --> 00:38:54,360 |
|
at school so it depends on the prepositional noun |
|
|
|
409 |
|
00:38:54,360 --> 00:39:01,100 |
|
or the I mean the post noun say that the we have |
|
|
|
410 |
|
00:39:01,100 --> 00:39:05,540 |
|
preposition phrase so the modifier of the of of |
|
|
|
411 |
|
00:39:05,540 --> 00:39:09,100 |
|
the preposition decides the use of this |
|
|
|
412 |
|
00:39:09,100 --> 00:39:12,580 |
|
preposition which preposition we could use it |
|
|
|
413 |
|
00:39:12,580 --> 00:39:16,740 |
|
depends on the modifier following it okay on the |
|
|
|
414 |
|
00:39:16,740 --> 00:39:21,000 |
|
noun following it You see? So this is the |
|
|
|
4 |