|
1 |
|
00:00:21,230 --> 00:00:25,070 |
|
Hello everyone, nice to have you yet again to |
|
|
|
2 |
|
00:00:25,070 --> 00:00:28,530 |
|
continue our journey into this course, an |
|
|
|
3 |
|
00:00:28,530 --> 00:00:32,650 |
|
introduction to English literature for Palestinian |
|
|
|
4 |
|
00:00:32,650 --> 00:00:35,310 |
|
students at the English department at the Islamic |
|
|
|
5 |
|
00:00:35,310 --> 00:00:40,060 |
|
University of Gaza. Again, the course introduces |
|
|
|
6 |
|
00:00:40,060 --> 00:00:45,260 |
|
us to major literary movements, major literary |
|
|
|
7 |
|
00:00:45,260 --> 00:00:48,260 |
|
events, major literary texts, and major literary |
|
|
|
8 |
|
00:00:48,260 --> 00:00:52,460 |
|
figures in English. We understand these texts. We |
|
|
|
9 |
|
00:00:52,460 --> 00:00:56,320 |
|
study them in their historical context. And again, |
|
|
|
10 |
|
00:00:56,340 --> 00:01:00,620 |
|
I have to repeat this because this is a literature |
|
|
|
11 |
|
00:01:00,620 --> 00:01:05,410 |
|
course. literature in its historical context |
|
|
|
12 |
|
00:01:05,410 --> 00:01:07,590 |
|
because we need to understand the relationship |
|
|
|
13 |
|
00:01:07,590 --> 00:01:10,810 |
|
between history and literature. And I said this |
|
|
|
14 |
|
00:01:10,810 --> 00:01:15,010 |
|
before, it's not a one-way thing. It's not people |
|
|
|
15 |
|
00:01:15,010 --> 00:01:18,630 |
|
only think that literature influences history, but |
|
|
|
16 |
|
00:01:18,630 --> 00:01:22,990 |
|
we here also examine how literature influences |
|
|
|
17 |
|
00:01:22,990 --> 00:01:27,580 |
|
life. So how this is a mutual relationship in a |
|
|
|
18 |
|
00:01:27,580 --> 00:01:31,300 |
|
way or another. We finished last time talking |
|
|
|
19 |
|
00:01:31,300 --> 00:01:34,000 |
|
about Middle English. We've seen how England |
|
|
|
20 |
|
00:01:34,000 --> 00:01:38,740 |
|
started to become the England we know now, how the |
|
|
|
21 |
|
00:01:38,740 --> 00:01:41,420 |
|
English language was developing, how English |
|
|
|
22 |
|
00:01:41,420 --> 00:01:45,220 |
|
literary figures, especially people like Geoffrey |
|
|
|
23 |
|
00:01:45,220 --> 00:01:48,280 |
|
Chaucer, how they were looking for the English |
|
|
|
24 |
|
00:01:48,280 --> 00:01:52,300 |
|
identity because they wanted to be special in a |
|
|
|
25 |
|
00:01:52,300 --> 00:01:55,450 |
|
way different from other European countries. Today |
|
|
|
26 |
|
00:01:55,450 --> 00:01:59,410 |
|
we move to speak about one of the major eras in |
|
|
|
27 |
|
00:01:59,410 --> 00:02:02,210 |
|
the history of English literature. It's the |
|
|
|
28 |
|
00:02:02,210 --> 00:02:05,620 |
|
Renaissance. In the Renaissance, we have so many |
|
|
|
29 |
|
00:02:05,620 --> 00:02:08,540 |
|
things to speak about. But in general, the |
|
|
|
30 |
|
00:02:08,540 --> 00:02:12,480 |
|
subtitle here reads as The Age of Shakespeare, The |
|
|
|
31 |
|
00:02:12,480 --> 00:02:16,140 |
|
Age of Drama. So we'll have an introduction and |
|
|
|
32 |
|
00:02:16,140 --> 00:02:19,700 |
|
see what the Renaissance means to England, to the |
|
|
|
33 |
|
00:02:19,700 --> 00:02:22,440 |
|
United Kingdom, and to English literature. And |
|
|
|
34 |
|
00:02:22,440 --> 00:02:25,380 |
|
then we'll talk about Shakespeare and take Hamlet |
|
|
|
35 |
|
00:02:25,380 --> 00:02:31,190 |
|
as an example. Now, the Renaissance, as you can |
|
|
|
36 |
|
00:02:31,190 --> 00:02:33,570 |
|
see, it is said that the Renaissance started |
|
|
|
37 |
|
00:02:33,570 --> 00:02:36,810 |
|
earlier in Europe, and then, in a way, England |
|
|
|
38 |
|
00:02:36,810 --> 00:02:43,070 |
|
followed up. Around 1485, that's the late 15th |
|
|
|
39 |
|
00:02:43,070 --> 00:02:46,910 |
|
century to the mid-17th century is considered the |
|
|
|
40 |
|
00:02:46,910 --> 00:02:50,270 |
|
Renaissance. The Renaissance means rebirth, means |
|
|
|
41 |
|
00:02:50,270 --> 00:02:55,150 |
|
renewal. It's the rebirth. It's New England. It's |
|
|
|
42 |
|
00:02:55,150 --> 00:03:00,810 |
|
New Britain. Now, in the book, And in most English |
|
|
|
43 |
|
00:03:00,810 --> 00:03:06,570 |
|
texts, they usually introduce us to this era, the |
|
|
|
44 |
|
00:03:06,570 --> 00:03:08,950 |
|
Renaissance. And they speak all, you know, they |
|
|
|
45 |
|
00:03:08,950 --> 00:03:11,030 |
|
say all good things about England, about the |
|
|
|
46 |
|
00:03:11,030 --> 00:03:14,930 |
|
United Kingdom, about the British Empire. We hear |
|
|
|
47 |
|
00:03:14,930 --> 00:03:19,610 |
|
and read all these important, fascinating |
|
|
|
48 |
|
00:03:19,610 --> 00:03:22,730 |
|
discoveries, inventions, and technological, |
|
|
|
49 |
|
00:03:23,110 --> 00:03:27,340 |
|
scientific advances. which all these are in a way |
|
|
|
50 |
|
00:03:27,340 --> 00:03:31,280 |
|
or another are true. But usually these books that |
|
|
|
51 |
|
00:03:31,280 --> 00:03:34,680 |
|
speak about how England became England usually |
|
|
|
52 |
|
00:03:34,680 --> 00:03:39,200 |
|
forget something very important. Remember, England |
|
|
|
53 |
|
00:03:39,200 --> 00:03:42,980 |
|
became, you know, the British Empire, right? The |
|
|
|
54 |
|
00:03:42,980 --> 00:03:47,940 |
|
British Empire that controlled large areas around |
|
|
|
55 |
|
00:03:47,940 --> 00:03:50,800 |
|
the world. England became the most powerful |
|
|
|
56 |
|
00:03:50,800 --> 00:03:54,300 |
|
country in the world. London became not only the |
|
|
|
57 |
|
00:03:54,300 --> 00:03:57,800 |
|
capital of Britain, of England, but it became the |
|
|
|
58 |
|
00:03:57,800 --> 00:04:02,380 |
|
most important city in the world. What does that |
|
|
|
59 |
|
00:04:02,380 --> 00:04:05,380 |
|
mean? It means the English people in a way became |
|
|
|
60 |
|
00:04:05,380 --> 00:04:10,460 |
|
richer. They discovered new areas. They reached |
|
|
|
61 |
|
00:04:10,460 --> 00:04:15,990 |
|
different areas around the world. Again, however, |
|
|
|
62 |
|
00:04:16,430 --> 00:04:19,110 |
|
when we speak about this, when English books speak |
|
|
|
63 |
|
00:04:19,110 --> 00:04:21,450 |
|
about this, they usually forget two important |
|
|
|
64 |
|
00:04:21,450 --> 00:04:25,150 |
|
things. And I will focus on these things. In a |
|
|
|
65 |
|
00:04:25,150 --> 00:04:27,070 |
|
way, they are interchangeable. They are |
|
|
|
66 |
|
00:04:27,070 --> 00:04:31,600 |
|
imperialism and colonialism. Imperialism and |
|
|
|
67 |
|
00:04:31,600 --> 00:04:33,780 |
|
colonialism. What does it mean? What is |
|
|
|
68 |
|
00:04:33,780 --> 00:04:37,120 |
|
imperialism? What is colonialism? Can you tell me |
|
|
|
69 |
|
00:04:37,120 --> 00:04:40,280 |
|
someone? What is imperialism or colonialism? Have |
|
|
|
70 |
|
00:04:40,280 --> 00:04:43,580 |
|
you ever heard about the term colonies, colonial, |
|
|
|
71 |
|
00:04:43,820 --> 00:04:50,480 |
|
colonizer, colonizer? Yeah? Imperialism. Do you |
|
|
|
72 |
|
00:04:50,480 --> 00:04:51,180 |
|
have any idea? |
|
|
|
73 |
|
00:04:54,640 --> 00:04:55,120 |
|
Yes. |
|
|
|
74 |
|
00:05:02,910 --> 00:05:07,470 |
|
OK. So again, I say in a way, colonialism is part |
|
|
|
75 |
|
00:05:07,470 --> 00:05:13,410 |
|
of imperialism, the British Empire, where a |
|
|
|
76 |
|
00:05:13,410 --> 00:05:17,030 |
|
country generally controls another country, |
|
|
|
77 |
|
00:05:17,270 --> 00:05:20,090 |
|
politically, economically, et cetera, et cetera. |
|
|
|
78 |
|
00:05:21,630 --> 00:05:26,630 |
|
Now colonialism is like an occupation, colonized |
|
|
|
79 |
|
00:05:26,630 --> 00:05:29,660 |
|
to occupy. When we speak about the British |
|
|
|
80 |
|
00:05:29,660 --> 00:05:34,300 |
|
colonies in Africa, in Asia, and even some parts |
|
|
|
81 |
|
00:05:34,300 --> 00:05:40,620 |
|
of America, it becomes part of the British Empire, |
|
|
|
82 |
|
00:05:41,060 --> 00:05:45,340 |
|
not by right, but by force. So what happens in |
|
|
|
83 |
|
00:05:45,340 --> 00:05:48,480 |
|
colonialism is that the British Empire sends its |
|
|
|
84 |
|
00:05:48,480 --> 00:05:52,580 |
|
armies, sends its soldiers to occupy areas of the |
|
|
|
85 |
|
00:05:52,580 --> 00:05:55,560 |
|
world in Africa and in Asia. And when they occupy, |
|
|
|
86 |
|
00:05:55,640 --> 00:05:57,420 |
|
what happens to this country? What happens to |
|
|
|
87 |
|
00:05:57,420 --> 00:05:59,740 |
|
Asia? What happens to Australia? What happens to |
|
|
|
88 |
|
00:05:59,740 --> 00:06:03,000 |
|
India, for example, or Pakistan? It's that the |
|
|
|
89 |
|
00:06:03,000 --> 00:06:06,520 |
|
British Empire takes all the good things, the raw |
|
|
|
90 |
|
00:06:06,520 --> 00:06:10,380 |
|
materials, the treasures, the materials. It brings |
|
|
|
91 |
|
00:06:10,380 --> 00:06:13,140 |
|
money. It brings riches to the English people in |
|
|
|
92 |
|
00:06:13,140 --> 00:06:15,680 |
|
England. But what happens to the natives? What |
|
|
|
93 |
|
00:06:15,680 --> 00:06:18,420 |
|
happens to the colonizers? It's something that |
|
|
|
94 |
|
00:06:18,420 --> 00:06:20,980 |
|
this book doesn't touch upon. And we need to pay |
|
|
|
95 |
|
00:06:20,980 --> 00:06:24,120 |
|
attention to this. It means colonialism means if |
|
|
|
96 |
|
00:06:24,120 --> 00:06:27,540 |
|
England was getting richer and richer, Africa and |
|
|
|
97 |
|
00:06:27,540 --> 00:06:31,700 |
|
Asia were getting poorer and poorer. It means |
|
|
|
98 |
|
00:06:31,700 --> 00:06:34,860 |
|
oppression. It means the destruction of these |
|
|
|
99 |
|
00:06:34,860 --> 00:06:37,580 |
|
countries. It means that these countries are |
|
|
|
100 |
|
00:06:37,580 --> 00:06:41,120 |
|
massacred. Because of the British Empire, millions |
|
|
|
101 |
|
00:06:41,120 --> 00:06:44,360 |
|
and millions of people were massacred. Because of |
|
|
|
102 |
|
00:06:44,360 --> 00:06:46,800 |
|
the British Empire, countries even today as |
|
|
|
103 |
|
00:06:46,800 --> 00:06:49,780 |
|
Palestinians, we were for some time under the |
|
|
|
104 |
|
00:06:49,780 --> 00:06:53,540 |
|
British mandate of colonialism. And because of the |
|
|
|
105 |
|
00:06:53,540 --> 00:06:57,640 |
|
British Empire, we're still paying this heavy |
|
|
|
106 |
|
00:06:57,640 --> 00:07:04,340 |
|
price. Israel gifted Palestine to the Zionists. |
|
|
|
107 |
|
00:07:06,700 --> 00:07:09,320 |
|
And we're still suffering now. Most of the |
|
|
|
108 |
|
00:07:09,320 --> 00:07:11,860 |
|
problems about borders in Pakistan, in India, and |
|
|
|
109 |
|
00:07:11,860 --> 00:07:15,380 |
|
Kashmir, in Africa, are thanks to the British |
|
|
|
110 |
|
00:07:15,380 --> 00:07:18,810 |
|
Empire. So don't forget, when you read an English |
|
|
|
111 |
|
00:07:18,810 --> 00:07:22,690 |
|
book praising again the advancements, the |
|
|
|
112 |
|
00:07:22,690 --> 00:07:25,450 |
|
achievements of the British Empire, don't always, |
|
|
|
113 |
|
00:07:25,670 --> 00:07:28,490 |
|
don't forget, don't ever forget the fact that the |
|
|
|
114 |
|
00:07:28,490 --> 00:07:30,610 |
|
other people that colonized paid the heaviest |
|
|
|
115 |
|
00:07:30,610 --> 00:07:33,610 |
|
price. They're killed. They're destroyed. Their |
|
|
|
116 |
|
00:07:33,610 --> 00:07:36,890 |
|
countries, their nations are destroyed for |
|
|
|
117 |
|
00:07:36,890 --> 00:07:39,490 |
|
centuries and centuries. And as Palestinians, we |
|
|
|
118 |
|
00:07:39,490 --> 00:07:42,750 |
|
still pay for this. So one interesting thing is |
|
|
|
119 |
|
00:07:42,750 --> 00:07:45,270 |
|
that these new worlds that were discovered are not |
|
|
|
120 |
|
00:07:45,270 --> 00:07:48,430 |
|
actually, in fact, new. Because look at America, |
|
|
|
121 |
|
00:07:48,530 --> 00:07:51,310 |
|
for example, the Native Americans. There were |
|
|
|
122 |
|
00:07:51,310 --> 00:07:54,610 |
|
Native Americans that the Europeans called Red |
|
|
|
123 |
|
00:07:54,610 --> 00:07:56,310 |
|
Indians because they thought they were discovering |
|
|
|
124 |
|
00:07:56,310 --> 00:08:04,430 |
|
India. Now Columbus discovering America in 1492 is |
|
|
|
125 |
|
00:08:04,430 --> 00:08:06,750 |
|
mentioned here as an achievement, right? |
|
|
|
126 |
|
00:08:07,410 --> 00:08:10,590 |
|
Something, wow, cool, because Europeans started |
|
|
|
127 |
|
00:08:10,590 --> 00:08:15,530 |
|
migrating to America and made America. But this |
|
|
|
128 |
|
00:08:15,530 --> 00:08:18,050 |
|
doesn't mention the fact that tens of millions |
|
|
|
129 |
|
00:08:18,050 --> 00:08:21,610 |
|
were massacred, Native Americans, just brutally |
|
|
|
130 |
|
00:08:21,610 --> 00:08:22,730 |
|
destroyed and massacred. |
|
|
|
131 |
|
00:08:25,350 --> 00:08:27,750 |
|
their land and everything. They had their land, |
|
|
|
132 |
|
00:08:27,850 --> 00:08:30,950 |
|
their life, their futures, and everything. So |
|
|
|
133 |
|
00:08:30,950 --> 00:08:32,990 |
|
that's number one. So the Renaissance is |
|
|
|
134 |
|
00:08:32,990 --> 00:08:36,350 |
|
characterized, yes, by new discoveries around the |
|
|
|
135 |
|
00:08:36,350 --> 00:08:39,010 |
|
world. But we know these are not new, because |
|
|
|
136 |
|
00:08:39,010 --> 00:08:41,670 |
|
there were people already there. The lands |
|
|
|
137 |
|
00:08:41,670 --> 00:08:44,670 |
|
belonged to other people. And everything else |
|
|
|
138 |
|
00:08:44,670 --> 00:08:47,950 |
|
belonged to those people. So that's number one. |
|
|
|
139 |
|
00:08:48,350 --> 00:08:50,770 |
|
And then when we speak about religion during this |
|
|
|
140 |
|
00:08:50,770 --> 00:08:54,800 |
|
era, we speak about Henry VIII. Now, generally in |
|
|
|
141 |
|
00:08:54,800 --> 00:08:59,740 |
|
Europe, the king follows the Catholic church in |
|
|
|
142 |
|
00:08:59,740 --> 00:09:03,240 |
|
Rome, the Pope. The Pope is the most important man |
|
|
|
143 |
|
00:09:03,240 --> 00:09:09,700 |
|
in Europe. He was God's spokesperson on Earth. He |
|
|
|
144 |
|
00:09:09,700 --> 00:09:13,160 |
|
gives blessings to the kings. The kings ask for |
|
|
|
145 |
|
00:09:13,160 --> 00:09:16,300 |
|
things, ask for his permission sometimes, and he |
|
|
|
146 |
|
00:09:16,300 --> 00:09:18,700 |
|
gives them his blessings, or he says no. And if he |
|
|
|
147 |
|
00:09:18,700 --> 00:09:24,640 |
|
says no, it's no. Now, King Henry, Whose brother |
|
|
|
148 |
|
00:09:24,640 --> 00:09:28,320 |
|
died, he succeeded him. He became the king of |
|
|
|
149 |
|
00:09:28,320 --> 00:09:32,160 |
|
England. He married his brother's wife. And he |
|
|
|
150 |
|
00:09:32,160 --> 00:09:34,580 |
|
didn't love her. He didn't like her. And he said, |
|
|
|
151 |
|
00:09:34,660 --> 00:09:38,340 |
|
OK, I want to divorce her. Divorce her. But can |
|
|
|
152 |
|
00:09:38,340 --> 00:09:43,100 |
|
you divorce your wife in Catholicism? You can't. |
|
|
|
153 |
|
00:09:43,420 --> 00:09:45,000 |
|
It's for eternity. |
|
|
|
154 |
|
00:09:48,190 --> 00:09:52,910 |
|
Yeah? And this is, again, Catholicism. So what |
|
|
|
155 |
|
00:09:52,910 --> 00:09:56,410 |
|
should the king do here? Should he listen to the |
|
|
|
156 |
|
00:09:56,410 --> 00:09:58,670 |
|
Pope? Because England, again, remember England was |
|
|
|
157 |
|
00:09:58,670 --> 00:10:01,910 |
|
working very hard to be different, to gain its own |
|
|
|
158 |
|
00:10:01,910 --> 00:10:05,730 |
|
identity, to be its own master. He said, OK, thank |
|
|
|
159 |
|
00:10:05,730 --> 00:10:10,150 |
|
you, Pope. We'll have our own church. And then we |
|
|
|
160 |
|
00:10:10,150 --> 00:10:12,530 |
|
started something called the Church of England. |
|
|
|
161 |
|
00:10:13,760 --> 00:10:17,100 |
|
And who's the head of this church? The king. The |
|
|
|
162 |
|
00:10:17,100 --> 00:10:21,240 |
|
king became the most important man in England. He |
|
|
|
163 |
|
00:10:21,240 --> 00:10:24,240 |
|
was God's person, God's representative on earth. |
|
|
|
164 |
|
00:10:25,700 --> 00:10:29,820 |
|
Okay? But when we speak about this, we speak again |
|
|
|
165 |
|
00:10:29,820 --> 00:10:33,260 |
|
about the Church of England. Religion was, in a |
|
|
|
166 |
|
00:10:33,260 --> 00:10:36,280 |
|
way, becoming different. And here we have, we can |
|
|
|
167 |
|
00:10:36,280 --> 00:10:38,540 |
|
speak about Catholicism, the Pope, and |
|
|
|
168 |
|
00:10:38,540 --> 00:10:42,550 |
|
Protestantism. You know a Protestant? He's a |
|
|
|
169 |
|
00:10:42,550 --> 00:10:45,010 |
|
Protestant or a Catholic. A Protestant from the |
|
|
|
170 |
|
00:10:45,010 --> 00:10:47,310 |
|
word to protest because they were protesting some |
|
|
|
171 |
|
00:10:47,310 --> 00:10:53,890 |
|
teachings of the Catholic Church. Now this is |
|
|
|
172 |
|
00:10:53,890 --> 00:10:56,890 |
|
important to our understanding of literature and |
|
|
|
173 |
|
00:10:56,890 --> 00:11:02,290 |
|
English history here because New ways of thinking |
|
|
|
174 |
|
00:11:02,290 --> 00:11:04,650 |
|
in terms of religion and God and man means new |
|
|
|
175 |
|
00:11:04,650 --> 00:11:08,150 |
|
thinking about life, about how to write, how you |
|
|
|
176 |
|
00:11:08,150 --> 00:11:11,590 |
|
understand life. Now, a very important point here |
|
|
|
177 |
|
00:11:11,590 --> 00:11:17,370 |
|
is what is called the great chain of being. Look |
|
|
|
178 |
|
00:11:17,370 --> 00:11:17,770 |
|
at this. |
|
|
|
179 |
|
00:11:20,730 --> 00:11:27,110 |
|
This pyramid shape, the triangle, is what we know |
|
|
|
180 |
|
00:11:27,110 --> 00:11:29,730 |
|
as the great chain of people, where people were |
|
|
|
181 |
|
00:11:29,730 --> 00:11:32,250 |
|
ranked according to their importance. God is the |
|
|
|
182 |
|
00:11:32,250 --> 00:11:37,470 |
|
creator, but here we have, who's here? The king. |
|
|
|
183 |
|
00:11:38,660 --> 00:11:41,620 |
|
The king of England. He became God's spokesperson, |
|
|
|
184 |
|
00:11:41,940 --> 00:11:44,740 |
|
the most important person, which means everything |
|
|
|
185 |
|
00:11:44,740 --> 00:11:47,960 |
|
the king says, you have to obey. You can't disobey |
|
|
|
186 |
|
00:11:47,960 --> 00:11:50,640 |
|
the king. You can't hurt the king. You can't trash |
|
|
|
187 |
|
00:11:50,640 --> 00:11:53,660 |
|
the king. And then probably the royal family, the |
|
|
|
188 |
|
00:11:53,660 --> 00:11:56,780 |
|
church people, important people, rich people, et |
|
|
|
189 |
|
00:11:56,780 --> 00:11:59,280 |
|
cetera. And then here we have the masses, the poor |
|
|
|
190 |
|
00:11:59,280 --> 00:12:02,560 |
|
people. And at the end, we have insects, animals, |
|
|
|
191 |
|
00:12:02,980 --> 00:12:06,970 |
|
and everything else. So man became important. But |
|
|
|
192 |
|
00:12:06,970 --> 00:12:10,270 |
|
who's the most important man? The king. He became |
|
|
|
193 |
|
00:12:10,270 --> 00:12:14,290 |
|
God's speaker, God's spokesperson on Earth. So |
|
|
|
194 |
|
00:12:14,290 --> 00:12:17,530 |
|
this is in terms of religion. In terms of thought, |
|
|
|
195 |
|
00:12:17,930 --> 00:12:23,570 |
|
three. Again, everything is advancing. New ideas, |
|
|
|
196 |
|
00:12:23,690 --> 00:12:26,210 |
|
new thoughts about life, about man, about the |
|
|
|
197 |
|
00:12:26,210 --> 00:12:28,430 |
|
relationship between man and God and man and man. |
|
|
|
198 |
|
00:12:29,190 --> 00:12:32,530 |
|
Now, this person, his name is Erasmus. He's a |
|
|
|
199 |
|
00:12:32,530 --> 00:12:36,540 |
|
Dutch. a thinker and philosopher, he came with |
|
|
|
200 |
|
00:12:36,540 --> 00:12:40,880 |
|
this idea that is now known as humanism. Humanism |
|
|
|
201 |
|
00:12:40,880 --> 00:12:44,880 |
|
is from human. It's a concept that focuses on man, |
|
|
|
202 |
|
00:12:45,420 --> 00:12:48,400 |
|
man and woman, okay? Man as the center of the |
|
|
|
203 |
|
00:12:48,400 --> 00:12:52,000 |
|
world. Man, not anything else, became the most |
|
|
|
204 |
|
00:12:52,000 --> 00:12:56,100 |
|
crucial person in the world. People started to |
|
|
|
205 |
|
00:12:56,100 --> 00:12:59,140 |
|
realize that man is not only because of his |
|
|
|
206 |
|
00:12:59,140 --> 00:13:02,860 |
|
intelligence, but also because of man's ability to |
|
|
|
207 |
|
00:13:02,860 --> 00:13:06,760 |
|
distinguish bad from good, or good from bad, or |
|
|
|
208 |
|
00:13:06,760 --> 00:13:11,040 |
|
evil from good. Man is intelligent. Man is smart. |
|
|
|
209 |
|
00:13:11,500 --> 00:13:14,220 |
|
Man is the center of the world, can control his |
|
|
|
210 |
|
00:13:14,220 --> 00:13:17,240 |
|
fate in a way, and can choose to do good and not |
|
|
|
211 |
|
00:13:17,240 --> 00:13:21,700 |
|
to do bad. Now again, Erasmus and his statement, |
|
|
|
212 |
|
00:13:22,100 --> 00:13:24,920 |
|
this is a paraphrase, that man is the center of |
|
|
|
213 |
|
00:13:24,920 --> 00:13:30,860 |
|
the world. This is the concept of humanism, man as |
|
|
|
214 |
|
00:13:30,860 --> 00:13:32,820 |
|
the center of the world, as the most important |
|
|
|
215 |
|
00:13:32,820 --> 00:13:35,700 |
|
center figure in the world, more important than |
|
|
|
216 |
|
00:13:35,700 --> 00:13:39,120 |
|
any other creatures. In addition, it talks about |
|
|
|
217 |
|
00:13:39,120 --> 00:13:43,480 |
|
man's ability to change. to the better, to choose |
|
|
|
218 |
|
00:13:43,480 --> 00:13:47,840 |
|
the good rather than the bad or evil. Now if we |
|
|
|
219 |
|
00:13:47,840 --> 00:13:51,160 |
|
speak about changes in politics, in economics, |
|
|
|
220 |
|
00:13:51,720 --> 00:13:54,420 |
|
intellectualism and life and religion and God, |
|
|
|
221 |
|
00:13:55,040 --> 00:14:00,380 |
|
necessarily there is what? Change in literature. |
|
|
|
222 |
|
00:14:00,860 --> 00:14:05,260 |
|
So whether literature is adapting, to include more |
|
|
|
223 |
|
00:14:05,260 --> 00:14:08,780 |
|
characters and more themes and more issues. Or |
|
|
|
224 |
|
00:14:08,780 --> 00:14:13,820 |
|
life is influencing literature. Or literature |
|
|
|
225 |
|
00:14:13,820 --> 00:14:15,800 |
|
influencing life is, again, a matter of |
|
|
|
226 |
|
00:14:15,800 --> 00:14:18,520 |
|
discussion. Sometimes it's not easy to follow. But |
|
|
|
227 |
|
00:14:18,520 --> 00:14:21,840 |
|
again, literature is so important that it also |
|
|
|
228 |
|
00:14:21,840 --> 00:14:25,620 |
|
makes a difference. It also creates a difference |
|
|
|
229 |
|
00:14:25,620 --> 00:14:28,840 |
|
and makes a difference. This is our major point. |
|
|
|
230 |
|
00:14:29,160 --> 00:14:32,690 |
|
Literature during the Renaissance And when we |
|
|
|
231 |
|
00:14:32,690 --> 00:14:34,390 |
|
speak about literature at that time, we speak |
|
|
|
232 |
|
00:14:34,390 --> 00:14:37,330 |
|
about the most important genre. Remember, so far, |
|
|
|
233 |
|
00:14:37,410 --> 00:14:43,310 |
|
we only have poetry and then some drama, the |
|
|
|
234 |
|
00:14:43,310 --> 00:14:46,530 |
|
miracle drama, remember, from the Bible, okay, in |
|
|
|
235 |
|
00:14:46,530 --> 00:14:50,970 |
|
the Middle Ages. And now drama became more |
|
|
|
236 |
|
00:14:50,970 --> 00:14:54,210 |
|
important because there were theaters and people |
|
|
|
237 |
|
00:14:54,210 --> 00:14:58,050 |
|
would go pay money to watch actors act on the |
|
|
|
238 |
|
00:14:58,050 --> 00:15:01,680 |
|
stage, et cetera. But don't forget that drama was |
|
|
|
239 |
|
00:15:01,680 --> 00:15:07,740 |
|
written also in verse. Here, it was written in |
|
|
|
240 |
|
00:15:07,740 --> 00:15:11,200 |
|
poetry. Shakespeare's plays are mainly written in |
|
|
|
241 |
|
00:15:11,200 --> 00:15:14,840 |
|
poetry. Don't forget this. So it's still poetry. |
|
|
|
242 |
|
00:15:15,120 --> 00:15:17,480 |
|
But the major difference between poetry and drama |
|
|
|
243 |
|
00:15:17,480 --> 00:15:23,440 |
|
is that poetry is written to be sung, like songs |
|
|
|
244 |
|
00:15:23,440 --> 00:15:27,520 |
|
in a way. But drama was written to be acted on |
|
|
|
245 |
|
00:15:27,520 --> 00:15:30,390 |
|
stage. Please don't forget this. When you think of |
|
|
|
246 |
|
00:15:30,390 --> 00:15:33,850 |
|
Shakespeare and dramatists of that time, they |
|
|
|
247 |
|
00:15:33,850 --> 00:15:37,450 |
|
wrote their plays to be acted, performed on stage. |
|
|
|
248 |
|
00:15:37,550 --> 00:15:40,690 |
|
This is important. That's why sometimes you love |
|
|
|
249 |
|
00:15:40,690 --> 00:15:44,770 |
|
the play more when you watch it. Because it comes |
|
|
|
250 |
|
00:15:44,770 --> 00:15:47,870 |
|
to life. It wonderfully comes to life when it is |
|
|
|
251 |
|
00:15:47,870 --> 00:15:55,110 |
|
performed on stage. So Shakespeare. Shakespeare, |
|
|
|
252 |
|
00:15:55,410 --> 00:15:55,750 |
|
Shakespeare. |
|
|
|
253 |
|
00:15:59,410 --> 00:16:02,330 |
|
What do you know about Shakespeare? He's a great |
|
|
|
254 |
|
00:16:02,330 --> 00:16:09,030 |
|
writer. He wrote plays and poems. |
|
|
|
255 |
|
00:16:10,370 --> 00:16:12,330 |
|
What do you know about Shakespeare? What is the |
|
|
|
256 |
|
00:16:12,330 --> 00:16:14,810 |
|
impression you already have about Shakespeare? He |
|
|
|
257 |
|
00:16:14,810 --> 00:16:18,130 |
|
wrote 37 plays. |
|
|
|
258 |
|
00:16:21,800 --> 00:16:25,440 |
|
More than four, but tragedies, comedies, and |
|
|
|
259 |
|
00:16:25,440 --> 00:16:27,980 |
|
histories. There are other divisions, but we'll |
|
|
|
260 |
|
00:16:27,980 --> 00:16:30,340 |
|
come to this later on. What do you know about |
|
|
|
261 |
|
00:16:30,340 --> 00:16:32,500 |
|
Shakespeare? Forget about the slides. Romeo and |
|
|
|
262 |
|
00:16:32,500 --> 00:16:36,420 |
|
Juliet. Romeo and Juliet. Hamlet. King Lear. The |
|
|
|
263 |
|
00:16:36,420 --> 00:16:41,280 |
|
most famous line in English history, in English |
|
|
|
264 |
|
00:16:41,280 --> 00:16:44,800 |
|
literature, is to be or not to be from? Hamlet. |
|
|
|
265 |
|
00:16:44,920 --> 00:16:47,340 |
|
From Hamlet. What else? What else do you know |
|
|
|
266 |
|
00:16:47,340 --> 00:16:47,860 |
|
about Shakespeare? |
|
|
|
267 |
|
00:16:51,000 --> 00:16:54,240 |
|
He wrote the sonnets. He wrote more than 150 |
|
|
|
268 |
|
00:16:54,240 --> 00:16:59,240 |
|
sonnets. 154, some say 52 sonnets. What is a |
|
|
|
269 |
|
00:16:59,240 --> 00:17:02,500 |
|
sonnet? We'll have one more, one whole class for |
|
|
|
270 |
|
00:17:02,500 --> 00:17:08,560 |
|
the sonnet. 14 line poems, sonnets, please. Okay, |
|
|
|
271 |
|
00:17:09,840 --> 00:17:13,720 |
|
good. So originally he wasn't born in London. But |
|
|
|
272 |
|
00:17:13,720 --> 00:17:16,160 |
|
he moved to London because London... Remember, |
|
|
|
273 |
|
00:17:16,340 --> 00:17:19,940 |
|
London was the most important city in the world. |
|
|
|
274 |
|
00:17:20,300 --> 00:17:23,560 |
|
So he moved to London because London is the city |
|
|
|
275 |
|
00:17:23,560 --> 00:17:26,640 |
|
of culture, of literature, of politics, of |
|
|
|
276 |
|
00:17:26,640 --> 00:17:30,580 |
|
economics, of money, of literature, of art, of the |
|
|
|
277 |
|
00:17:30,580 --> 00:17:33,920 |
|
theatre, of success. I like that in the Kamoa |
|
|
|
278 |
|
00:17:33,920 --> 00:17:39,860 |
|
papers because when Queen Elizabeth saw one of his |
|
|
|
279 |
|
00:17:39,860 --> 00:17:45,620 |
|
tragedies and then the people... Even the queen |
|
|
|
280 |
|
00:17:45,620 --> 00:17:49,620 |
|
would watch some of his plays. He has his own |
|
|
|
281 |
|
00:17:49,620 --> 00:17:54,640 |
|
theater later on called The Globe. So let's talk a |
|
|
|
282 |
|
00:17:54,640 --> 00:17:57,120 |
|
little bit about Shakespeare. Listen, now |
|
|
|
283 |
|
00:17:57,120 --> 00:18:00,100 |
|
Shakespeare was not born in London. But at the |
|
|
|
284 |
|
00:18:00,100 --> 00:18:02,800 |
|
age, around the age of 20, 18, he moved. He got |
|
|
|
285 |
|
00:18:02,800 --> 00:18:05,400 |
|
married to a woman older than him. He had some |
|
|
|
286 |
|
00:18:05,400 --> 00:18:08,480 |
|
kids. Some of them died in their infancy. And then |
|
|
|
287 |
|
00:18:08,480 --> 00:18:12,130 |
|
he moved to London because He wanted to act, he |
|
|
|
288 |
|
00:18:12,130 --> 00:18:14,470 |
|
wanted to do something, to write literature, to be |
|
|
|
289 |
|
00:18:14,470 --> 00:18:18,170 |
|
part of the important world. Now Shakespeare, it |
|
|
|
290 |
|
00:18:18,170 --> 00:18:21,810 |
|
is said that he went to a grammar school where he |
|
|
|
291 |
|
00:18:21,810 --> 00:18:25,850 |
|
learned some grammar, language, probably he read |
|
|
|
292 |
|
00:18:25,850 --> 00:18:29,710 |
|
something, some Latin, Greek mythology, Greek |
|
|
|
293 |
|
00:18:29,710 --> 00:18:35,160 |
|
literature probably. maybe some rhetoric, but he |
|
|
|
294 |
|
00:18:35,160 --> 00:18:37,060 |
|
didn't go to university, he didn't go to college, |
|
|
|
295 |
|
00:18:37,160 --> 00:18:40,760 |
|
so he wasn't a fancy rich boy whose parents sent |
|
|
|
296 |
|
00:18:40,760 --> 00:18:44,000 |
|
him to university to learn. And this is something |
|
|
|
297 |
|
00:18:44,000 --> 00:18:47,540 |
|
we'll talk about in a bit. Now Shakespeare, in his |
|
|
|
298 |
|
00:18:47,540 --> 00:18:53,900 |
|
37 plays or so, is said to be one of the most |
|
|
|
299 |
|
00:18:53,900 --> 00:18:58,430 |
|
important people throughout history. He's |
|
|
|
300 |
|
00:18:58,430 --> 00:19:00,430 |
|
important. He's everywhere. His books were |
|
|
|
301 |
|
00:19:00,430 --> 00:19:03,090 |
|
translated. His plays were translated into almost |
|
|
|
302 |
|
00:19:03,090 --> 00:19:06,450 |
|
every language around the world. Everybody knows |
|
|
|
303 |
|
00:19:06,450 --> 00:19:08,270 |
|
Shakespeare. Everybody hears about Shakespeare. |
|
|
|
304 |
|
00:19:08,910 --> 00:19:10,710 |
|
Whatever you want to talk about, you find |
|
|
|
305 |
|
00:19:10,710 --> 00:19:12,650 |
|
Shakespeare. Business people quote Shakespeare. |
|
|
|
306 |
|
00:19:12,790 --> 00:19:14,650 |
|
Politicians quote Shakespeare. Teachers use |
|
|
|
307 |
|
00:19:14,650 --> 00:19:17,970 |
|
Shakespeare. Shakespeare's everywhere. It's not |
|
|
|
308 |
|
00:19:17,970 --> 00:19:20,250 |
|
only about... We'll talk about this also. Not only |
|
|
|
309 |
|
00:19:20,250 --> 00:19:22,390 |
|
about his stories. His stories are amazing. |
|
|
|
310 |
|
00:19:22,970 --> 00:19:25,010 |
|
Wonderful. The plot, the tragedies, the people, |
|
|
|
311 |
|
00:19:25,230 --> 00:19:28,910 |
|
the character, the characters. Now in Shakespeare, |
|
|
|
312 |
|
00:19:29,790 --> 00:19:33,370 |
|
the stories are usually taken from some book he |
|
|
|
313 |
|
00:19:33,370 --> 00:19:36,070 |
|
read. But it's the language, it's the depiction, |
|
|
|
314 |
|
00:19:36,270 --> 00:19:39,810 |
|
it's bringing the people and bringing the events |
|
|
|
315 |
|
00:19:39,810 --> 00:19:44,010 |
|
alive to us. We watch Shakespeare now, almost 400 |
|
|
|
316 |
|
00:19:44,010 --> 00:19:48,490 |
|
years later, and we feel that he belongs to this |
|
|
|
317 |
|
00:19:48,490 --> 00:19:54,910 |
|
age. We feel We feel that he is part of our life |
|
|
|
318 |
|
00:19:54,910 --> 00:19:58,390 |
|
today, the way he talks to us, the way he |
|
|
|
319 |
|
00:19:58,390 --> 00:20:00,430 |
|
discusses his issues, the concerns, his |
|
|
|
320 |
|
00:20:00,430 --> 00:20:03,570 |
|
characters. He touches our hearts. We'll see |
|
|
|
321 |
|
00:20:03,570 --> 00:20:07,730 |
|
Hamlet for example here. Now, the point about |
|
|
|
322 |
|
00:20:07,730 --> 00:20:10,390 |
|
Shakespeare being one of the most, if not the most |
|
|
|
323 |
|
00:20:10,390 --> 00:20:14,890 |
|
important figure in world literature is important |
|
|
|
324 |
|
00:20:14,890 --> 00:20:17,790 |
|
because that's why we're studying Shakespeare |
|
|
|
325 |
|
00:20:17,790 --> 00:20:20,750 |
|
here. He's a canonical writer. He belongs to all |
|
|
|
326 |
|
00:20:20,750 --> 00:20:24,890 |
|
times and all places. As students of the English |
|
|
|
327 |
|
00:20:24,890 --> 00:20:27,950 |
|
department here, we need to study Shakespeare. I |
|
|
|
328 |
|
00:20:27,950 --> 00:20:30,310 |
|
know some of you might have a bad impression about |
|
|
|
329 |
|
00:20:30,310 --> 00:20:32,590 |
|
Shakespeare for a reason or another. Please don't. |
|
|
|
330 |
|
00:20:33,150 --> 00:20:37,190 |
|
Try to read quotes. If you love anything about any |
|
|
|
331 |
|
00:20:37,190 --> 00:20:39,690 |
|
topic you have in mind, I don't know, friendship, |
|
|
|
332 |
|
00:20:41,170 --> 00:20:44,290 |
|
sisters, brothers, mothers, life, teachers, |
|
|
|
333 |
|
00:20:44,690 --> 00:20:49,750 |
|
writing, language, war, battles, heroes, just look |
|
|
|
334 |
|
00:20:49,750 --> 00:20:53,430 |
|
up. Shakespeare quotes on war. And you'll enjoy, |
|
|
|
335 |
|
00:20:53,570 --> 00:20:56,530 |
|
you'll be amazed. Shakespeare talks about |
|
|
|
336 |
|
00:20:56,530 --> 00:21:01,330 |
|
everything in the world. Sometimes if you want to |
|
|
|
337 |
|
00:21:01,330 --> 00:21:03,450 |
|
look for information about the relationships, |
|
|
|
338 |
|
00:21:03,670 --> 00:21:05,710 |
|
Shakespeare is there. About kings, Shakespeare is |
|
|
|
339 |
|
00:21:05,710 --> 00:21:08,870 |
|
there. If you want to quote a topic, I don't know. |
|
|
|
340 |
|
00:21:08,930 --> 00:21:12,450 |
|
Like there are references to the planets, to the |
|
|
|
341 |
|
00:21:12,450 --> 00:21:16,180 |
|
stars, to chemistry. to translation, to teaching, |
|
|
|
342 |
|
00:21:16,480 --> 00:21:20,780 |
|
to thinking, to philosophy. People are amazed how |
|
|
|
343 |
|
00:21:20,780 --> 00:21:24,580 |
|
learned Shakespeare was and is. That's why some |
|
|
|
344 |
|
00:21:24,580 --> 00:21:29,000 |
|
people doubt. They say, can a boy from outside |
|
|
|
345 |
|
00:21:29,000 --> 00:21:31,640 |
|
London who only went to a grammar school be this |
|
|
|
346 |
|
00:21:31,640 --> 00:21:34,690 |
|
knowledgeable? And we'll talk about this |
|
|
|
347 |
|
00:21:34,690 --> 00:21:37,310 |
|
conspiracy. People say, no, Shakespeare is not |
|
|
|
348 |
|
00:21:37,310 --> 00:21:41,430 |
|
Shakespeare. We'll see this in a bit. So we have |
|
|
|
349 |
|
00:21:41,430 --> 00:21:47,410 |
|
37 plays. We have more than 150 sonnets. He's |
|
|
|
350 |
|
00:21:47,410 --> 00:21:50,830 |
|
translated to almost every main language around |
|
|
|
351 |
|
00:21:50,830 --> 00:21:53,750 |
|
the world. He's quoted. Shakespeare was constantly |
|
|
|
352 |
|
00:21:53,750 --> 00:21:56,690 |
|
experimenting. Because literature, for example, |
|
|
|
353 |
|
00:21:56,750 --> 00:21:58,750 |
|
the sonnet, the sonnet came from Europe, from |
|
|
|
354 |
|
00:21:58,750 --> 00:22:02,300 |
|
Italy. But he changed something. He added |
|
|
|
355 |
|
00:22:02,300 --> 00:22:05,740 |
|
something. He doesn't only imitate. He takes and |
|
|
|
356 |
|
00:22:05,740 --> 00:22:08,860 |
|
he adapts. Now talking about Shakespeare, the man |
|
|
|
357 |
|
00:22:08,860 --> 00:22:11,800 |
|
himself, who is Shakespeare? This is, by the way, |
|
|
|
358 |
|
00:22:11,800 --> 00:22:14,860 |
|
one of his famous pictures. Some people say, no, |
|
|
|
359 |
|
00:22:14,940 --> 00:22:18,400 |
|
this is not Shakespeare. And I'll show you another |
|
|
|
360 |
|
00:22:18,400 --> 00:22:24,020 |
|
picture later on. If you remember Muammar Gaddafi |
|
|
|
361 |
|
00:22:24,020 --> 00:22:27,560 |
|
of Libya, he said Shakespeare is originally an |
|
|
|
362 |
|
00:22:27,560 --> 00:22:32,480 |
|
Arab man. His name is Sheikh Zubair. Because |
|
|
|
363 |
|
00:22:32,480 --> 00:22:41,020 |
|
Sheikh is the same as Sheikh. And Shakespeare is |
|
|
|
364 |
|
00:22:41,020 --> 00:22:43,280 |
|
Shakespeare. Sheikh Zubair. |
|
|
|
365 |
|
00:22:48,340 --> 00:22:54,660 |
|
Could an Arab man travel to England, learn the |
|
|
|
366 |
|
00:22:54,660 --> 00:22:59,100 |
|
language and be this? efficient this professional |
|
|
|
367 |
|
00:22:59,100 --> 00:23:03,810 |
|
this profound We don't know. It's very doubtable, |
|
|
|
368 |
|
00:23:04,090 --> 00:23:08,270 |
|
unlikely. But it's interesting that people around |
|
|
|
369 |
|
00:23:08,270 --> 00:23:10,270 |
|
the world want to claim Shakespeare for |
|
|
|
370 |
|
00:23:10,270 --> 00:23:13,150 |
|
themselves. Now, some people say Shakespeare isn't |
|
|
|
371 |
|
00:23:13,150 --> 00:23:14,670 |
|
Shakespeare. Shakespeare is just a name, because |
|
|
|
372 |
|
00:23:14,670 --> 00:23:17,810 |
|
we don't know much about his life. Some claim that |
|
|
|
373 |
|
00:23:17,810 --> 00:23:21,770 |
|
a guy named Francis Bacon. Others claim |
|
|
|
374 |
|
00:23:21,770 --> 00:23:23,310 |
|
Christopher Marlowe. We study Christopher Marlowe. |
|
|
|
375 |
|
00:23:24,030 --> 00:23:26,010 |
|
Shakespeare is Christopher Marlowe, because |
|
|
|
376 |
|
00:23:26,010 --> 00:23:28,830 |
|
Christopher Marlowe died young, and he |
|
|
|
377 |
|
00:23:28,830 --> 00:23:31,860 |
|
disappeared. So some people say, no, he didn't |
|
|
|
378 |
|
00:23:31,860 --> 00:23:35,800 |
|
die. He just pretended to be someone else. Another |
|
|
|
379 |
|
00:23:35,800 --> 00:23:40,100 |
|
people believe he is Edouard Devier of Oxford. |
|
|
|
380 |
|
00:23:40,720 --> 00:23:44,360 |
|
This theory is interesting. Those people, it's |
|
|
|
381 |
|
00:23:44,360 --> 00:23:47,960 |
|
called the Oxford School. The Oxford School. It's |
|
|
|
382 |
|
00:23:47,960 --> 00:23:52,680 |
|
a very famous university. Of course. So they claim |
|
|
|
383 |
|
00:23:52,680 --> 00:23:54,860 |
|
that Shakespeare is someone who went to Oxford. |
|
|
|
384 |
|
00:23:56,150 --> 00:23:59,630 |
|
that there's no way only a grammar school boy |
|
|
|
385 |
|
00:23:59,630 --> 00:24:02,790 |
|
could write this. It has to be someone who went to |
|
|
|
386 |
|
00:24:02,790 --> 00:24:06,570 |
|
university like Oxford, knowledgeable, with a |
|
|
|
387 |
|
00:24:06,570 --> 00:24:09,670 |
|
great background, a noble person with knowledge |
|
|
|
388 |
|
00:24:09,670 --> 00:24:13,340 |
|
and experience. This is interesting. Some people |
|
|
|
389 |
|
00:24:13,340 --> 00:24:16,720 |
|
support this wholeheartedly. But this theory has |
|
|
|
390 |
|
00:24:16,720 --> 00:24:20,140 |
|
some kind of elitism, condescending. It shows |
|
|
|
391 |
|
00:24:20,140 --> 00:24:23,400 |
|
arrogance because they believe that only important |
|
|
|
392 |
|
00:24:23,400 --> 00:24:26,960 |
|
people, royal family, elite people, educated |
|
|
|
393 |
|
00:24:26,960 --> 00:24:30,240 |
|
people can produce this amazing literature. See |
|
|
|
394 |
|
00:24:30,240 --> 00:24:35,340 |
|
this? Okay? And some people even believe that |
|
|
|
395 |
|
00:24:35,340 --> 00:24:37,160 |
|
Shakespeare could be one of the royal family if |
|
|
|
396 |
|
00:24:37,160 --> 00:24:41,070 |
|
not the King James himself. I don't know. But some |
|
|
|
397 |
|
00:24:41,070 --> 00:24:43,290 |
|
people in their reality did not want to be |
|
|
|
398 |
|
00:24:43,290 --> 00:24:46,730 |
|
attached with producing plays because this, in a |
|
|
|
399 |
|
00:24:46,730 --> 00:24:49,350 |
|
way, belongs to other people. And another |
|
|
|
400 |
|
00:24:49,350 --> 00:24:52,690 |
|
interesting theory about who Shakespeare is, there |
|
|
|
401 |
|
00:24:52,690 --> 00:24:56,210 |
|
was an article in Haaretz, probably seven years |
|
|
|
402 |
|
00:24:56,210 --> 00:24:59,250 |
|
ago, wondering if Shakespeare is an Italian Jewish |
|
|
|
403 |
|
00:24:59,250 --> 00:25:04,490 |
|
woman. So not only Italian, but also not only a |
|
|
|
404 |
|
00:25:04,490 --> 00:25:07,820 |
|
Jew, but also a woman. Still interesting. Many |
|
|
|
405 |
|
00:25:07,820 --> 00:25:11,220 |
|
people want to claim Shakespeare for them. |
|
|
|
406 |
|
00:25:11,940 --> 00:25:14,380 |
|
Shakespeare for them. Some people, I had a |
|
|
|
407 |
|
00:25:14,380 --> 00:25:16,300 |
|
discussion with this interesting guy who believed |
|
|
|
408 |
|
00:25:16,300 --> 00:25:18,480 |
|
that Shakespeare could probably be a group of |
|
|
|
409 |
|
00:25:18,480 --> 00:25:22,560 |
|
people. Because again, there is profound knowledge |
|
|
|
410 |
|
00:25:22,560 --> 00:25:24,700 |
|
about the universe, the stars, the planets, |
|
|
|
411 |
|
00:25:25,160 --> 00:25:28,180 |
|
peoples, histories, other cultures, language, |
|
|
|
412 |
|
00:25:28,500 --> 00:25:34,290 |
|
chemistry, science, everything. So probably a |
|
|
|
413 |
|
00:25:34,290 --> 00:25:36,970 |
|
group of people, in a way, and one with an amazing |
|
|
|
414 |
|
00:25:36,970 --> 00:25:40,330 |
|
language skills put this together. We don't know. |
|
|
|
415 |
|
00:25:41,610 --> 00:25:46,430 |
|
We don't know. This sounds silly, but for us here, |
|
|
|
416 |
|
00:25:47,230 --> 00:25:52,410 |
|
we don't care who Shakespeare is. We'll take him |
|
|
|
417 |
|
00:25:52,410 --> 00:25:56,780 |
|
as Shakespeare, the man, the person. But more |
|
|
|
418 |
|
00:25:56,780 --> 00:25:58,740 |
|
important than Shakespeare and his life and what |
|
|
|
419 |
|
00:25:58,740 --> 00:26:03,120 |
|
he did is the literature he's produced. Thank you |
|
|
|
420 |
|
00:26:03,120 --> 00:26:06,840 |
|
very much. The text itself. Because sometimes it's |
|
|
|
421 |
|
00:26:06,840 --> 00:26:11,790 |
|
funny. Every couple of decades, they say, ah, this |
|
|
|
422 |
|
00:26:11,790 --> 00:26:15,370 |
|
play was half written by Marlow. This sonnet that |
|
|
|
423 |
|
00:26:15,370 --> 00:26:17,710 |
|
we thought that Shakespeare wrote was written by |
|
|
|
424 |
|
00:26:17,710 --> 00:26:20,670 |
|
someone other than Shakespeare, or vice versa. So |
|
|
|
425 |
|
00:26:20,670 --> 00:26:23,550 |
|
if the author changes, if somebody realizes that |
|
|
|
426 |
|
00:26:23,550 --> 00:26:26,890 |
|
Shakespeare is a guy from Shijia, is someone from |
|
|
|
427 |
|
00:26:26,890 --> 00:26:29,630 |
|
Gaza, who wrote all these wonderful things, who |
|
|
|
428 |
|
00:26:29,630 --> 00:26:33,030 |
|
left Gaza because of a siege back then, and went |
|
|
|
429 |
|
00:26:33,030 --> 00:26:35,070 |
|
to England and became the most famous person in |
|
|
|
430 |
|
00:26:35,070 --> 00:26:39,790 |
|
England, Still, the text is more important. It's |
|
|
|
431 |
|
00:26:39,790 --> 00:26:42,970 |
|
interesting to know something about the life of |
|
|
|
432 |
|
00:26:42,970 --> 00:26:48,770 |
|
this person. Now, let's study in brief again |
|
|
|
433 |
|
00:26:48,770 --> 00:26:53,630 |
|
Shakespeare's major literary work. Most important |
|
|
|
434 |
|
00:26:53,630 --> 00:27:00,890 |
|
play. It is Hamlet. The play is Hamlet. |
|
|
|
435 |
|
00:27:04,930 --> 00:27:07,670 |
|
See the character map here. Or probably before we |
|
|
|
436 |
|
00:27:07,670 --> 00:27:11,390 |
|
do the character map. Listen to me. So OK, we |
|
|
|
437 |
|
00:27:11,390 --> 00:27:14,350 |
|
agree that Shakespeare is everywhere, all around |
|
|
|
438 |
|
00:27:14,350 --> 00:27:18,370 |
|
the world. Now look at this interesting critic who |
|
|
|
439 |
|
00:27:18,370 --> 00:27:21,770 |
|
said, talking about Hamlet. And this is again, |
|
|
|
440 |
|
00:27:21,830 --> 00:27:27,770 |
|
this is only Hamlet. One of 37 plays and let alone |
|
|
|
441 |
|
00:27:27,770 --> 00:27:32,610 |
|
the sonnets. He said, any time of the day, Again, |
|
|
|
442 |
|
00:27:32,650 --> 00:27:35,290 |
|
indicating how important Hamlet is. Any time of |
|
|
|
443 |
|
00:27:35,290 --> 00:27:39,370 |
|
the day, someone somewhere around the world is |
|
|
|
444 |
|
00:27:39,370 --> 00:27:41,730 |
|
talking about Hamlet, reading Hamlet, studying |
|
|
|
445 |
|
00:27:41,730 --> 00:27:43,930 |
|
Hamlet, watching Hamlet, researching Hamlet, |
|
|
|
446 |
|
00:27:44,110 --> 00:27:47,010 |
|
quoting Hamlet, cursing Hamlet, adapting Hamlet, |
|
|
|
447 |
|
00:27:47,650 --> 00:27:49,650 |
|
writing about Hamlet, answering questions about |
|
|
|
448 |
|
00:27:49,650 --> 00:27:53,970 |
|
Hamlet, thinking of Hamlet, dreaming of Hamlet, I |
|
|
|
449 |
|
00:27:53,970 --> 00:27:57,570 |
|
don't know, anything, like so many things. And |
|
|
|
450 |
|
00:27:57,570 --> 00:28:01,030 |
|
here, at the end of the world, in Gaza, besieged |
|
|
|
451 |
|
00:28:01,030 --> 00:28:04,250 |
|
and occupied, we're studying Hamlet. We're |
|
|
|
452 |
|
00:28:04,250 --> 00:28:06,570 |
|
studying Shakespeare because of how significant |
|
|
|
453 |
|
00:28:06,570 --> 00:28:10,570 |
|
this person is. Hamlet was a prince, but he |
|
|
|
454 |
|
00:28:10,570 --> 00:28:12,730 |
|
belongs to every time and every place. |
|
|
|
455 |
|
00:28:13,610 --> 00:28:16,170 |
|
Hamlet—we'll talk about this in a bit— Hamlet has |
|
|
|
456 |
|
00:28:16,170 --> 00:28:20,370 |
|
modern thoughts |
|
|
|
457 |
|
00:28:20,370 --> 00:28:25,810 |
|
and ideas that even today, in the 21st century, we |
|
|
|
458 |
|
00:28:25,810 --> 00:28:29,430 |
|
can relate to. His problems are problems of today |
|
|
|
459 |
|
00:28:29,430 --> 00:28:34,410 |
|
and every day. Hamlet is a prince, but he's also |
|
|
|
460 |
|
00:28:34,410 --> 00:28:37,030 |
|
an individual. When we read Hamlet, the |
|
|
|
461 |
|
00:28:37,030 --> 00:28:39,650 |
|
relationship between him and his dad, his uncle, |
|
|
|
462 |
|
00:28:39,810 --> 00:28:45,610 |
|
his mom, his friend, his girlfriend, his enemies, |
|
|
|
463 |
|
00:28:45,930 --> 00:28:50,090 |
|
everything, oh my God, it's like it's part of us. |
|
|
|
464 |
|
00:28:51,190 --> 00:28:53,890 |
|
And that's why many people identify with Hamlet. |
|
|
|
465 |
|
00:28:53,990 --> 00:28:56,670 |
|
Hamlet was performed all over the world. And it's |
|
|
|
466 |
|
00:28:56,670 --> 00:28:59,010 |
|
interesting how many people might adapt Hamlet. |
|
|
|
467 |
|
00:28:59,530 --> 00:29:01,750 |
|
Sometimes in Africa, for example, they would take |
|
|
|
468 |
|
00:29:01,750 --> 00:29:05,830 |
|
Hamlet and make the character You know, like a |
|
|
|
469 |
|
00:29:05,830 --> 00:29:09,670 |
|
black African or in China, Chinese man. And there |
|
|
|
470 |
|
00:29:09,670 --> 00:29:11,390 |
|
is, I think, a movie, I can't remember the name, |
|
|
|
471 |
|
00:29:12,030 --> 00:29:16,370 |
|
where Hamlet is a 21st century or 20th century |
|
|
|
472 |
|
00:29:16,370 --> 00:29:19,510 |
|
businessman from New York. But again, he has to |
|
|
|
473 |
|
00:29:19,510 --> 00:29:22,270 |
|
come face to face with all these problems of the |
|
|
|
474 |
|
00:29:22,270 --> 00:29:27,470 |
|
modern life. Now, Hamlet is a modern person, a man |
|
|
|
475 |
|
00:29:27,470 --> 00:29:29,530 |
|
who goes to university, University of Wittenberg. |
|
|
|
476 |
|
00:29:30,560 --> 00:29:32,680 |
|
By the way, the play takes place in Denmark. The |
|
|
|
477 |
|
00:29:32,680 --> 00:29:35,180 |
|
story could have happened in a way or another, but |
|
|
|
478 |
|
00:29:35,180 --> 00:29:39,260 |
|
Shakespeare reproduced it. So again, Hamlet is a |
|
|
|
479 |
|
00:29:39,260 --> 00:29:44,440 |
|
prince. He's a student. He's a son. He's supposed |
|
|
|
480 |
|
00:29:44,440 --> 00:29:46,800 |
|
to succeed the throne. And then he gets the news |
|
|
|
481 |
|
00:29:46,800 --> 00:29:50,560 |
|
that his father died, passed away. He comes back |
|
|
|
482 |
|
00:29:50,560 --> 00:29:58,300 |
|
sad, mournful, sorrowful. And then his uncle |
|
|
|
483 |
|
00:29:58,300 --> 00:30:02,070 |
|
becomes the king. Hamlet does not succeed his |
|
|
|
484 |
|
00:30:02,070 --> 00:30:05,010 |
|
father. His uncle becomes the king. And his |
|
|
|
485 |
|
00:30:05,010 --> 00:30:09,890 |
|
mother, Hamlet's mother, marries his uncle. It |
|
|
|
486 |
|
00:30:09,890 --> 00:30:12,050 |
|
wasn't allowed at that time. But because this is |
|
|
|
487 |
|
00:30:12,050 --> 00:30:14,150 |
|
the king, nobody can talk to the king. Nobody can |
|
|
|
488 |
|
00:30:14,150 --> 00:30:17,310 |
|
say no to the king. Remember, he's the top of the |
|
|
|
489 |
|
00:30:17,310 --> 00:30:21,950 |
|
pyramid. And Hamlet is so sad. And all of a |
|
|
|
490 |
|
00:30:21,950 --> 00:30:24,390 |
|
sudden, someone tells Hamlet, hey, Hamlet, there's |
|
|
|
491 |
|
00:30:24,390 --> 00:30:27,800 |
|
a ghost that looks like your dad. Hamlet is a |
|
|
|
492 |
|
00:30:27,800 --> 00:30:30,680 |
|
university student. As we don't believe in ghosts, |
|
|
|
493 |
|
00:30:31,020 --> 00:30:36,160 |
|
do you? We don't because they don't exist. But he, |
|
|
|
494 |
|
00:30:36,460 --> 00:30:38,680 |
|
because he was desperate, he goes out with his |
|
|
|
495 |
|
00:30:38,680 --> 00:30:42,080 |
|
friend Horatio and he sees he comes face to face |
|
|
|
496 |
|
00:30:42,080 --> 00:30:47,640 |
|
with the ghost of his father. And he talks to him |
|
|
|
497 |
|
00:30:47,640 --> 00:30:51,060 |
|
alone and he tells them, I was killed by your |
|
|
|
498 |
|
00:30:51,060 --> 00:30:57,500 |
|
uncle and your mom kind of knew about this. And |
|
|
|
499 |
|
00:30:57,500 --> 00:31:00,520 |
|
Hamlet was like, oh prophetic soul, I knew there's |
|
|
|
500 |
|
00:31:00,520 --> 00:31:05,260 |
|
something wrong. What's the plan? Kill the king. |
|
|
|
501 |
|
00:31:06,160 --> 00:31:11,780 |
|
To kill the king, revenge. But again, this is a |
|
|
|
502 |
|
00:31:11,780 --> 00:31:15,160 |
|
modern person, a man of the world, a man who goes |
|
|
|
503 |
|
00:31:15,160 --> 00:31:17,740 |
|
to university, seeking revenge belongs in a way |
|
|
|
504 |
|
00:31:17,740 --> 00:31:19,820 |
|
belongs to the past. If you kill somebody who |
|
|
|
505 |
|
00:31:19,820 --> 00:31:23,560 |
|
kills you, in modern life, you go to court now. |
|
|
|
506 |
|
00:31:24,460 --> 00:31:28,340 |
|
You go to court. You go to the police or whatever |
|
|
|
507 |
|
00:31:28,340 --> 00:31:32,640 |
|
represents the police here. So what happens is |
|
|
|
508 |
|
00:31:32,640 --> 00:31:35,300 |
|
that after a long time of Hamlet thinking and |
|
|
|
509 |
|
00:31:35,300 --> 00:31:38,600 |
|
hesitating and OK to do this or not to do this, he |
|
|
|
510 |
|
00:31:38,600 --> 00:31:45,300 |
|
kills. OK. Hamlet, remember, falls in love with or |
|
|
|
511 |
|
00:31:45,300 --> 00:31:51,600 |
|
is in love with Ophelia. Ophelia. OK? But |
|
|
|
512 |
|
00:31:51,600 --> 00:31:56,310 |
|
Ophelia's father, Polonius, And brother Laertes |
|
|
|
513 |
|
00:31:56,310 --> 00:31:59,170 |
|
tells Ophelia not to love Hamlet. They are in |
|
|
|
514 |
|
00:31:59,170 --> 00:32:03,450 |
|
love. They're a really cool couple. But because |
|
|
|
515 |
|
00:32:03,450 --> 00:32:07,670 |
|
the woman was weak, was controlled by the parents, |
|
|
|
516 |
|
00:32:07,770 --> 00:32:10,630 |
|
by the society, she says, OK, I'll obey my father. |
|
|
|
517 |
|
00:32:11,770 --> 00:32:15,150 |
|
So sad, so heartbreaking. We feel sorry for |
|
|
|
518 |
|
00:32:15,150 --> 00:32:19,010 |
|
Hamlet, because people should stand by him. How |
|
|
|
519 |
|
00:32:19,010 --> 00:32:21,170 |
|
much do we blame Ophelia? How much do we blame her |
|
|
|
520 |
|
00:32:21,170 --> 00:32:25,670 |
|
parents? It's an issue of discussion here. And |
|
|
|
521 |
|
00:32:25,670 --> 00:32:28,830 |
|
Hamlet, in an act of rash, accidentally kills |
|
|
|
522 |
|
00:32:28,830 --> 00:32:35,150 |
|
Ophelia's father. Yeah. He thinks he was the king, |
|
|
|
523 |
|
00:32:35,270 --> 00:32:38,050 |
|
was hiding behind some curtain, and he stabs him. |
|
|
|
524 |
|
00:32:38,350 --> 00:32:42,550 |
|
Oh, and he dies. And after that, Laertes is out. |
|
|
|
525 |
|
00:32:43,850 --> 00:32:47,290 |
|
Ophelia, after that, in a way, goes crazy. And |
|
|
|
526 |
|
00:32:47,290 --> 00:32:49,710 |
|
then she kills herself or dies accidentally. |
|
|
|
527 |
|
00:32:53,650 --> 00:32:58,270 |
|
Laertes comes back, and the king, Claudius, tries |
|
|
|
528 |
|
00:32:58,270 --> 00:33:02,410 |
|
to get rid of Hamlet, and they agree on a duel. |
|
|
|
529 |
|
00:33:03,390 --> 00:33:06,610 |
|
Now, before this, it was the moment of Hamlet to |
|
|
|
530 |
|
00:33:06,610 --> 00:33:11,070 |
|
be or not to be. That is the question. Because |
|
|
|
531 |
|
00:33:11,070 --> 00:33:13,270 |
|
Hamlet was hesitant. Should I belong to the old |
|
|
|
532 |
|
00:33:13,270 --> 00:33:15,350 |
|
age, or should I belong to the modern age? What |
|
|
|
533 |
|
00:33:15,350 --> 00:33:17,210 |
|
should I do? Should I kill the king? Can I kill |
|
|
|
534 |
|
00:33:17,210 --> 00:33:19,930 |
|
the king? Can the king be killed? Even if the king |
|
|
|
535 |
|
00:33:19,930 --> 00:33:22,690 |
|
is a murderer, it wasn't easy to think about this. |
|
|
|
536 |
|
00:33:23,300 --> 00:33:26,620 |
|
To die? To sleep? Should I kill myself? Should I |
|
|
|
537 |
|
00:33:26,620 --> 00:33:29,960 |
|
just commit suicide? What should I do? Hesitancy |
|
|
|
538 |
|
00:33:29,960 --> 00:33:34,680 |
|
is a theme here. Deliberation. To be or not to be? |
|
|
|
539 |
|
00:33:34,880 --> 00:33:38,700 |
|
That is the question. And then they agree on a |
|
|
|
540 |
|
00:33:38,700 --> 00:33:42,820 |
|
duel. In the old ages, if people had a problem or |
|
|
|
541 |
|
00:33:42,820 --> 00:33:46,040 |
|
dispute, they resolved this by a duel. So if I |
|
|
|
542 |
|
00:33:46,040 --> 00:33:48,960 |
|
steal your land, and you say, hey, bring my land |
|
|
|
543 |
|
00:33:48,960 --> 00:33:52,560 |
|
back. I say, OK, let's duel. So if I kill you, the |
|
|
|
544 |
|
00:33:52,560 --> 00:33:58,380 |
|
land is mine, basically, in simplistic terms. If I |
|
|
|
545 |
|
00:33:58,380 --> 00:34:01,540 |
|
kill you, it means the land belongs to me. Now, |
|
|
|
546 |
|
00:34:02,180 --> 00:34:08,330 |
|
Laertes and Hamlet agree on a duel. Because the |
|
|
|
547 |
|
00:34:08,330 --> 00:34:11,690 |
|
king, King Claudius, Hamlet's stepfather, Hamlet's |
|
|
|
548 |
|
00:34:11,690 --> 00:34:14,610 |
|
uncle, Hamlet's king, wants to get rid of Hamlet. |
|
|
|
549 |
|
00:34:15,010 --> 00:34:20,310 |
|
He soaks, with the help of Laertes, Laertes's |
|
|
|
550 |
|
00:34:20,310 --> 00:34:26,050 |
|
sword with deadly poison. And he also brings a |
|
|
|
551 |
|
00:34:26,050 --> 00:34:29,970 |
|
glass of wine for Hamlet, and he puts poison |
|
|
|
552 |
|
00:34:29,970 --> 00:34:34,810 |
|
inside the cup. So they're fighting and fighting, |
|
|
|
553 |
|
00:34:35,570 --> 00:34:38,670 |
|
heroically, both of them. And then Laertes cuts |
|
|
|
554 |
|
00:34:38,670 --> 00:34:43,290 |
|
Hamlet. And Hamlet, in a way, takes the sword and |
|
|
|
555 |
|
00:34:43,290 --> 00:34:48,350 |
|
stabs Laertes. And then Laertes probably realizes |
|
|
|
556 |
|
00:34:48,350 --> 00:34:51,790 |
|
he's wrong in a way, tells Hamlet, you're dead. |
|
|
|
557 |
|
00:34:52,470 --> 00:34:56,580 |
|
The sword is poisoned. Your uncle did this. During |
|
|
|
558 |
|
00:34:56,580 --> 00:34:59,480 |
|
this, or before this a little bit, Hamlet's mother |
|
|
|
559 |
|
00:34:59,480 --> 00:35:02,760 |
|
wants to drink the wine that her husband prepared |
|
|
|
560 |
|
00:35:02,760 --> 00:35:06,320 |
|
for Hamlet. And he says, no, don't drink. And for |
|
|
|
561 |
|
00:35:06,320 --> 00:35:09,380 |
|
the first time, she decides to disobey him. |
|
|
|
562 |
|
00:35:12,400 --> 00:35:15,100 |
|
It's interesting how she proves herself, but when |
|
|
|
563 |
|
00:35:15,100 --> 00:35:18,260 |
|
she does so, like Ophelia, she dies. She says, no, |
|
|
|
564 |
|
00:35:18,640 --> 00:35:21,940 |
|
I am my own master in a way. And she drinks the |
|
|
|
565 |
|
00:35:21,940 --> 00:35:26,030 |
|
poison. She dies. And Hamlet, when he knows that |
|
|
|
566 |
|
00:35:26,030 --> 00:35:29,470 |
|
story, he takes the sword and he stabs his uncle. |
|
|
|
567 |
|
00:35:29,550 --> 00:35:31,470 |
|
He doesn't think, he doesn't hesitate. There's no |
|
|
|
568 |
|
00:35:31,470 --> 00:35:34,950 |
|
to be or not to be here. There is action. Hamlet |
|
|
|
569 |
|
00:35:34,950 --> 00:35:41,030 |
|
dies. Laertes dies. Ophelia dies. Polonius dies. |
|
|
|
570 |
|
00:35:41,690 --> 00:35:44,490 |
|
Gertrude, his mom, dies. Almost every, all main |
|
|
|
571 |
|
00:35:44,490 --> 00:35:46,490 |
|
characters die. That's why Hamlet is a tragedy. |
|
|
|
572 |
|
00:35:48,390 --> 00:35:51,730 |
|
It's a tragedy where all the main characters die. |
|
|
|
573 |
|
00:35:52,290 --> 00:35:56,570 |
|
However, in Hamlet, there is hope for the future. |
|
|
|
574 |
|
00:35:57,810 --> 00:36:03,850 |
|
His best friend Horatio is still alive, and Hamlet |
|
|
|
575 |
|
00:36:03,850 --> 00:36:08,390 |
|
tells him, tell my story. In a way, if this is a |
|
|
|
576 |
|
00:36:08,390 --> 00:36:12,670 |
|
novel, the narrator is Horatio. And then a new |
|
|
|
577 |
|
00:36:12,670 --> 00:36:14,250 |
|
king is crowned. |
|
|
|
578 |
|
00:36:16,700 --> 00:36:18,720 |
|
And that's the story of Hamlet. It's a tragedy. |
|
|
|
579 |
|
00:36:19,160 --> 00:36:22,040 |
|
But if you think this is cool, the story, you need |
|
|
|
580 |
|
00:36:22,040 --> 00:36:25,280 |
|
to read the language. Really beautiful. Really |
|
|
|
581 |
|
00:36:25,280 --> 00:36:29,040 |
|
amazing. So many. I'll be posting some quotes on |
|
|
|
582 |
|
00:36:29,040 --> 00:36:31,280 |
|
Facebook. They are optional. But all we need here |
|
|
|
583 |
|
00:36:31,280 --> 00:36:35,380 |
|
is to be or not to be. So this is the character |
|
|
|
584 |
|
00:36:35,380 --> 00:36:37,660 |
|
map. This is Hamlet. He's the center. And then the |
|
|
|
585 |
|
00:36:37,660 --> 00:36:41,210 |
|
ghost and the skull. So many good things there. So |
|
|
|
586 |
|
00:36:41,210 --> 00:36:44,010 |
|
why Hamlet? Hamlet, again, Hamlet's the person. |
|
|
|
587 |
|
00:36:44,350 --> 00:36:47,570 |
|
When I don't use inverted commas, it means the |
|
|
|
588 |
|
00:36:47,570 --> 00:36:51,470 |
|
character. Hamlet is a man of modern concerns, |
|
|
|
589 |
|
00:36:51,650 --> 00:36:54,950 |
|
love, duty, revenge, relationships, brotherhood, |
|
|
|
590 |
|
00:36:55,190 --> 00:36:58,870 |
|
friendship, et cetera. The struggle between the |
|
|
|
591 |
|
00:36:58,870 --> 00:37:02,050 |
|
old and the young is there. Young Hamlet and the |
|
|
|
592 |
|
00:37:02,050 --> 00:37:06,020 |
|
old system. Young Hamlet and old Hamlet. Many |
|
|
|
593 |
|
00:37:06,020 --> 00:37:09,140 |
|
until this very day identify with him. When you |
|
|
|
594 |
|
00:37:09,140 --> 00:37:11,660 |
|
read Hamlet, you'll find some of you in Hamlet. He |
|
|
|
595 |
|
00:37:11,660 --> 00:37:15,380 |
|
looks like, I usually say, Hamlet in a way could |
|
|
|
596 |
|
00:37:15,380 --> 00:37:18,500 |
|
be like a Palestinian young man living under |
|
|
|
597 |
|
00:37:18,500 --> 00:37:22,080 |
|
occupation with the society, the rules, and the |
|
|
|
598 |
|
00:37:22,080 --> 00:37:26,740 |
|
siege. We think about this. Hamlet is a tragedy |
|
|
|
599 |
|
00:37:26,740 --> 00:37:30,580 |
|
because everybody, almost everybody dies there. So |
|
|
|
600 |
|
00:37:30,580 --> 00:37:35,420 |
|
sad, but there's hope for the future. Now this is |
|
|
|
601 |
|
00:37:35,420 --> 00:37:41,280 |
|
the to be or not to be quote. This is a soliloquy, |
|
|
|
602 |
|
00:37:41,720 --> 00:37:46,380 |
|
basically it's a soliloquy. What is a soliloquy? |
|
|
|
603 |
|
00:37:47,300 --> 00:37:51,660 |
|
You know solo, solo, when we say solo? Okay, solo, |
|
|
|
604 |
|
00:37:53,140 --> 00:37:55,960 |
|
soliloquy. |
|
|
|
605 |
|
00:37:56,660 --> 00:38:01,400 |
|
Soliloquy means solo, originally it means I talk |
|
|
|
606 |
|
00:38:01,400 --> 00:38:01,980 |
|
to myself. |
|
|
|
607 |
|
00:38:04,540 --> 00:38:07,360 |
|
Soliloquy is a literary device, a theatrical |
|
|
|
608 |
|
00:38:07,360 --> 00:38:11,300 |
|
device from drama, dramatical device where one of |
|
|
|
609 |
|
00:38:11,300 --> 00:38:14,040 |
|
the characters, mainly, sometimes or usually the |
|
|
|
610 |
|
00:38:14,040 --> 00:38:17,400 |
|
main character is alone, alone, that's solo, on |
|
|
|
611 |
|
00:38:17,400 --> 00:38:17,920 |
|
the stage. |
|
|
|
612 |
|
00:38:20,900 --> 00:38:26,460 |
|
On the stage. What does he do? He talks to |
|
|
|
613 |
|
00:38:26,460 --> 00:38:29,600 |
|
himself. Usually we do this all the time. Now I'm |
|
|
|
614 |
|
00:38:29,600 --> 00:38:34,380 |
|
sure some of you are talking to But here, because |
|
|
|
615 |
|
00:38:34,380 --> 00:38:38,220 |
|
this is supposed to be heard by the audience, the |
|
|
|
616 |
|
00:38:38,220 --> 00:38:41,160 |
|
audience, the people in the audience are very |
|
|
|
617 |
|
00:38:41,160 --> 00:38:43,920 |
|
important, they are part of the drama. So in a |
|
|
|
618 |
|
00:38:43,920 --> 00:38:49,260 |
|
way, he speaks his mind out, shows us his inner |
|
|
|
619 |
|
00:38:49,260 --> 00:38:51,480 |
|
conflict, what's going on in his mind. But he |
|
|
|
620 |
|
00:38:51,480 --> 00:38:54,620 |
|
doesn't do it in movies and TV shows, sometimes |
|
|
|
621 |
|
00:38:54,620 --> 00:38:57,660 |
|
it's done with a voiceover. The character doesn't |
|
|
|
622 |
|
00:38:57,660 --> 00:39:00,840 |
|
move his or her lips. But we hear the voice, this |
|
|
|
623 |
|
00:39:00,840 --> 00:39:06,000 |
|
is a voice over. But here, to be or not to be, |
|
|
|
624 |
|
00:39:06,640 --> 00:39:11,300 |
|
that is the question. Whether it is nobler in the |
|
|
|
625 |
|
00:39:11,300 --> 00:39:15,560 |
|
mind to suffer slings and arrows of outrageous |
|
|
|
626 |
|
00:39:15,560 --> 00:39:19,920 |
|
fortune, or to take arms against a sea of trouble, |
|
|
|
627 |
|
00:39:21,620 --> 00:39:26,780 |
|
and by opposing in them to die, to sleep, |
|
|
|
628 |
|
00:39:30,620 --> 00:39:33,300 |
|
When Hamlet does this soliloquy and other six or |
|
|
|
629 |
|
00:39:33,300 --> 00:39:36,040 |
|
seven major soliloquies, he talks to the audience |
|
|
|
630 |
|
00:39:36,040 --> 00:39:38,160 |
|
directly. What does that indicate? What does that |
|
|
|
631 |
|
00:39:38,160 --> 00:39:40,980 |
|
mean? How important is the soliloquy for the |
|
|
|
632 |
|
00:39:40,980 --> 00:39:44,480 |
|
audience and for the play? Can you tell? Let's |
|
|
|
633 |
|
00:39:44,480 --> 00:39:48,880 |
|
assume this is a stage. I'm all alone on the |
|
|
|
634 |
|
00:39:48,880 --> 00:39:51,280 |
|
stage. And all of a sudden, instead of just |
|
|
|
635 |
|
00:39:51,280 --> 00:39:56,600 |
|
talking with other people before, I come closer in |
|
|
|
636 |
|
00:39:56,600 --> 00:39:58,680 |
|
a way to the audience and I speak to the people |
|
|
|
637 |
|
00:39:58,680 --> 00:40:02,060 |
|
next to me. Look them in the eye like this. What |
|
|
|
638 |
|
00:40:02,060 --> 00:40:05,320 |
|
does this make the people I come closer to feel? |
|
|
|
639 |
|
00:40:05,400 --> 00:40:06,760 |
|
How does it feel to them? |
|
|
|
640 |
|
00:40:09,720 --> 00:40:14,590 |
|
Very good. So they will know, try to understand |
|
|
|
641 |
|
00:40:14,590 --> 00:40:17,850 |
|
the struggle and probably they will feel some of |
|
|
|
642 |
|
00:40:17,850 --> 00:40:21,370 |
|
this, it's personal. Like he comes closer to you, |
|
|
|
643 |
|
00:40:21,470 --> 00:40:23,130 |
|
he becomes your friend, it's like someone |
|
|
|
644 |
|
00:40:23,130 --> 00:40:27,230 |
|
whispering in your ear, telling you his secrets, |
|
|
|
645 |
|
00:40:27,390 --> 00:40:30,170 |
|
his conflicts. Don't we like people who tell us |
|
|
|
646 |
|
00:40:30,170 --> 00:40:36,240 |
|
secrets more? In a way, we love them. They trust |
|
|
|
647 |
|
00:40:36,240 --> 00:40:40,600 |
|
us. We have to share, to feel probably sorry for |
|
|
|
648 |
|
00:40:40,600 --> 00:40:43,300 |
|
them. Now, the soliloquy is important because it |
|
|
|
649 |
|
00:40:43,300 --> 00:40:46,120 |
|
makes the audience part of the play. It attracts |
|
|
|
650 |
|
00:40:46,120 --> 00:40:49,960 |
|
the audience. And the audience, the people, they |
|
|
|
651 |
|
00:40:49,960 --> 00:40:53,320 |
|
identify, identify. Like they feel, oh my God, |
|
|
|
652 |
|
00:40:53,360 --> 00:40:56,960 |
|
this is like me. I have similar fears or concerns |
|
|
|
653 |
|
00:40:56,960 --> 00:41:00,880 |
|
or emotions to express. In Shakespeare, we have |
|
|
|
654 |
|
00:41:00,880 --> 00:41:03,920 |
|
soliloquies everywhere, mainly in tragedies. In |
|
|
|
655 |
|
00:41:03,920 --> 00:41:06,960 |
|
Hamlet, we have like seven main soliloquies. |
|
|
|
656 |
|
00:41:07,360 --> 00:41:10,060 |
|
There's another thing to talk about here. It's an |
|
|
|
657 |
|
00:41:10,060 --> 00:41:10,620 |
|
aside. |
|
|
|
658 |
|
00:41:13,220 --> 00:41:16,600 |
|
We'll talk about this just with a bit. Okay, so |
|
|
|
659 |
|
00:41:16,600 --> 00:41:19,060 |
|
again, what is a soliloquy? It's a dramatic device |
|
|
|
660 |
|
00:41:19,060 --> 00:41:23,260 |
|
when the actor is all alone on stage and directs, |
|
|
|
661 |
|
00:41:23,280 --> 00:41:28,010 |
|
in a way, directs his or her speech to No, what is |
|
|
|
662 |
|
00:41:28,010 --> 00:41:31,490 |
|
the importance of the soliloquy? To share |
|
|
|
663 |
|
00:41:31,490 --> 00:41:36,110 |
|
feelings, to attract the audience, to make them |
|
|
|
664 |
|
00:41:36,110 --> 00:41:40,010 |
|
grab attention, make them identify with you, feel, |
|
|
|
665 |
|
00:41:40,190 --> 00:41:44,790 |
|
understand? Now the aside is also a literary |
|
|
|
666 |
|
00:41:44,790 --> 00:41:50,870 |
|
device, a theatrical, dramatic device. An aside is |
|
|
|
667 |
|
00:41:50,870 --> 00:41:55,980 |
|
usually short, one liner, one sentence. But the |
|
|
|
668 |
|
00:41:55,980 --> 00:42:00,580 |
|
soliloquy is generally long. In a soliloquy, the |
|
|
|
669 |
|
00:42:00,580 --> 00:42:06,380 |
|
actor is all alone, okay? But in Anasite, there |
|
|
|
670 |
|
00:42:06,380 --> 00:42:11,260 |
|
are other actors. Again, in Anasite, there are |
|
|
|
671 |
|
00:42:11,260 --> 00:42:14,100 |
|
other actors. What happens here is that in |
|
|
|
672 |
|
00:42:14,100 --> 00:42:17,060 |
|
Anasite, there are other people here, and the |
|
|
|
673 |
|
00:42:17,060 --> 00:42:19,280 |
|
character takes Anasite, like I'm talking to |
|
|
|
674 |
|
00:42:19,280 --> 00:42:22,500 |
|
someone here, he does this, and he says something. |
|
|
|
675 |
|
00:42:23,570 --> 00:42:27,690 |
|
Okay? So what happens? Let me say this again. In a |
|
|
|
676 |
|
00:42:27,690 --> 00:42:30,630 |
|
soliloquy, it's usually a long speech. The actor |
|
|
|
677 |
|
00:42:30,630 --> 00:42:35,070 |
|
is alone. In an aside, short, one sentence, and |
|
|
|
678 |
|
00:42:35,070 --> 00:42:38,750 |
|
there are other actors on the stage who are not |
|
|
|
679 |
|
00:42:38,750 --> 00:42:41,830 |
|
supposed to hear. Like you say something, okay, |
|
|
|
680 |
|
00:42:41,970 --> 00:42:46,130 |
|
I'll do this, okay. I'll meet you outside, or |
|
|
|
681 |
|
00:42:46,130 --> 00:42:48,750 |
|
something. Like directing, in a way, the talk to |
|
|
|
682 |
|
00:42:48,750 --> 00:42:53,650 |
|
the audience, but not to the other characters. The |
|
|
|
683 |
|
00:42:53,650 --> 00:42:56,550 |
|
significance is almost the same. But the soliloquy |
|
|
|
684 |
|
00:42:56,550 --> 00:43:02,390 |
|
is deeper, more profound. To be or not to be, that |
|
|
|
685 |
|
00:43:02,390 --> 00:43:05,650 |
|
is the question. Whether it is nobler in the mind |
|
|
|
686 |
|
00:43:05,650 --> 00:43:08,070 |
|
to suffer the slings and arrows of outrageous |
|
|
|
687 |
|
00:43:08,070 --> 00:43:11,270 |
|
fortune, |
|
|
|
688 |
|
00:43:11,670 --> 00:43:15,080 |
|
or to take arms against a sea of troubles. and |
|
|
|
689 |
|
00:43:15,080 --> 00:43:19,940 |
|
bioposing in them. We're focusing on this, OK? The |
|
|
|
690 |
|
00:43:19,940 --> 00:43:22,520 |
|
most important line or verse in English |
|
|
|
691 |
|
00:43:22,520 --> 00:43:25,120 |
|
literature. This is the Soliloquy and the Aside. |
|
|
|
692 |
|
00:43:26,840 --> 00:43:30,820 |
|
And finally, I'll stop here. This is Shakespeare's |
|
|
|
693 |
|
00:43:30,820 --> 00:43:31,480 |
|
The Globe. |
|
|
|
694 |
|
00:43:35,060 --> 00:43:37,740 |
|
I'm not sure if this is very clear there. Look |
|
|
|
695 |
|
00:43:37,740 --> 00:43:43,930 |
|
here. This is the stage. This is the stage. And |
|
|
|
696 |
|
00:43:43,930 --> 00:43:48,190 |
|
these are the people near the stage that can talk |
|
|
|
697 |
|
00:43:48,190 --> 00:43:50,650 |
|
to them. If you are rich enough, you can pay more |
|
|
|
698 |
|
00:43:50,650 --> 00:43:54,690 |
|
money, and you sit here above. Here, you're |
|
|
|
699 |
|
00:43:54,690 --> 00:43:58,930 |
|
usually standing. This is not the globe itself, |
|
|
|
700 |
|
00:43:58,990 --> 00:44:02,010 |
|
but something similar to it. So this is the stage. |
|
|
|
701 |
|
00:44:02,090 --> 00:44:04,310 |
|
People are very close. So the soliloquy is |
|
|
|
702 |
|
00:44:04,310 --> 00:44:08,110 |
|
significant. You pay one penny. I don't know. But |
|
|
|
703 |
|
00:44:08,110 --> 00:44:11,690 |
|
if you are rich, you can sit above. and knocked |
|
|
|
704 |
|
00:44:11,690 --> 00:44:16,310 |
|
down, VIP, if you are royalties or something. And |
|
|
|
705 |
|
00:44:16,310 --> 00:44:19,090 |
|
finally, this is again Shakespeare, a famous |
|
|
|
706 |
|
00:44:19,090 --> 00:44:23,910 |
|
picture. Look at the ring here, the earring. And |
|
|
|
707 |
|
00:44:23,910 --> 00:44:27,310 |
|
this is the picture that recently has been |
|
|
|
708 |
|
00:44:27,310 --> 00:44:29,770 |
|
recently discovered, where people say this is the |
|
|
|
709 |
|
00:44:29,770 --> 00:44:31,950 |
|
real Shakespeare. Who is the real Shakespeare? |
|
|
|
710 |
|
00:44:32,430 --> 00:44:35,730 |
|
Sheikh Zubair, Marlow, Bacon, an Italian Jewish |
|
|
|
711 |
|
00:44:35,730 --> 00:44:40,600 |
|
woman, a guy from Gaza, We don't know. We're not |
|
|
|
712 |
|
00:44:40,600 --> 00:44:43,980 |
|
sure. We don't care. It's good to know, but we |
|
|
|
713 |
|
00:44:43,980 --> 00:44:47,280 |
|
don't care. All we care is about the texts, the |
|
|
|
714 |
|
00:44:47,280 --> 00:44:50,020 |
|
plays and the sonnets. Thank you very much. We'll |
|
|
|
715 |
|
00:44:50,020 --> 00:44:52,760 |
|
stop here. If you have questions, please do ask. |
|
|
|
|