diff --git "a/PL9fwy3NUQKwZxUrBRx-jdRmTIoerOH1po/TJ3TB3hCsHQ_raw.json" "b/PL9fwy3NUQKwZxUrBRx-jdRmTIoerOH1po/TJ3TB3hCsHQ_raw.json" new file mode 100644--- /dev/null +++ "b/PL9fwy3NUQKwZxUrBRx-jdRmTIoerOH1po/TJ3TB3hCsHQ_raw.json" @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 4224, "start": 21.06, "end": 42.24, "text": "حكم التقاء ساكنين إذا اتقى حرفان ساكنان في كلمتين ولا يكون اتقائهما إلا وصلا فيجب أن نتخلص من الساكن الأول الساكن الأول إذا كان حرفا مديا نتخلص منه بالحرف", "tokens": [5016, 24793, 16712, 4587, 16606, 8608, 995, 19452, 9957, 11933, 15730, 1975, 2655, 4587, 7578, 11331, 28480, 7649, 8608, 995, 19452, 7649, 8978, 9122, 19528, 2655, 9957, 49429, 7251, 30544, 1975, 2655, 4587, 16373, 3224, 15042, 11933, 15040, 4032, 9381, 15040, 8978, 7435, 3555, 14739, 8717, 2655, 9778, 1211, 9381, 9154, 21136, 995, 19452, 16247, 12610, 21136, 995, 19452, 16247, 12610, 11933, 15730, 25961, 11331, 28480, 995, 3714, 3215, 25528, 8717, 2655, 9778, 1211, 9381, 9154, 3224, 20666, 5016, 28480], 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{"start": 872.75, "end": 873.37, "word": " الليل", "probability": 0.90234375}, {"start": 873.37, "end": 874.85, "word": " ونصفة", "probability": 0.80458984375}, {"start": 874.85, "end": 876.07, "word": " ادنى", "probability": 0.9725341796875}, {"start": 876.07, "end": 876.43, "word": " من", "probability": 0.9970703125}, {"start": 876.43, "end": 877.45, "word": " ثلثي", "probability": 0.9803466796875}, {"start": 877.45, "end": 878.05, "word": " الليل", "probability": 0.869384765625}, {"start": 878.05, "end": 878.55, "word": " من", "probability": 0.9072265625}, {"start": 878.55, "end": 879.57, "word": " ثلثي", "probability": 0.98681640625}, {"start": 879.57, "end": 880.21, "word": " الليل", "probability": 0.95556640625}, {"start": 880.21, "end": 881.57, "word": " ونصفة", "probability": 0.9693359375}], "temperature": 1.0}, {"id": 34, "seek": 90628, "start": 883.78, "end": 906.28, "text": "بالحالة الأولى و هي الأصل أن نتخلص من الساكن الأول بإيش؟ بالكسر و قد نتخلص من الساكن الأول بالفتح أو الضم الثاني التخلص من الساكن الأول بالفتح", "tokens": [3555, 6027, 5016, 6027, 3660, 16247, 12610, 7578, 4032, 39896, 16247, 36520, 14739, 8717, 2655, 9778, 1211, 9381, 9154, 21136, 995, 19452, 16247, 12610, 4724, 28814, 1829, 8592, 22807, 20666, 4117, 3794, 2288, 4032, 12174, 3215, 8717, 2655, 9778, 1211, 9381, 9154, 21136, 995, 19452, 16247, 12610, 20666, 5172, 2655, 5016, 34051, 6024, 114, 2304, 6024, 104, 7649, 1829, 16712, 9778, 1211, 9381, 9154, 21136, 995, 19452, 16247, 12610, 20666, 5172, 2655, 5016], "avg_logprob": -0.11180320925809242, "compression_ratio": 2.2831858407079646, "no_speech_prob": 0.0, "words": [{"start": 883.78, "end": 884.56, "word": "بالحالة", "probability": 0.96259765625}, {"start": 884.56, "end": 885.02, "word": " الأولى", "probability": 0.9814453125}, {"start": 885.02, "end": 885.14, "word": " و", "probability": 0.37353515625}, {"start": 885.14, "end": 885.26, "word": " هي", "probability": 0.84814453125}, {"start": 885.26, "end": 885.86, "word": " الأصل", 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بالكسب لكن في حالات نتخلص من الساكن الأول بإيش؟ من الفتحة الحالة الأولة إذا كان الساكن الأول نقول من الجارة لأن من في أحيان تأتي موصولية", "tokens": [34740, 29245, 995, 14111, 15844, 16247, 36520, 5296, 33456, 16247, 36520, 11933, 1829, 8592, 12174, 1211, 8315, 3224, 14739, 8717, 2655, 9778, 1211, 9381, 9154, 21136, 995, 19452, 16247, 12610, 20666, 4117, 35457, 44381, 8978, 11331, 6027, 9307, 8717, 2655, 9778, 1211, 9381, 9154, 21136, 995, 19452, 16247, 12610, 4724, 28814, 1829, 8592, 22807, 9154, 27188, 2655, 5016, 3660, 21542, 6027, 3660, 16247, 12610, 3660, 11933, 15730, 25961, 21136, 995, 19452, 16247, 12610, 8717, 39648, 9154, 25724, 9640, 3660, 5296, 33456, 9154, 8978, 5551, 5016, 1829, 7649, 6055, 10721, 31371, 3714, 2407, 9381, 12610, 10632], "avg_logprob": -0.14949543867260218, "compression_ratio": 2.175757575757576, "no_speech_prob": 0.0, "words": [{"start": 908.85, "end": 909.45, "word": "خروجاً", "probability": 0.733154296875}, {"start": 909.45, "end": 909.57, "word": " 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