diff --git a/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/Kx_7yT5w6co.srt b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/Kx_7yT5w6co.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7d3b2ee8f782b00a2b804452eda5dc081d41c9eb
--- /dev/null
+++ b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/Kx_7yT5w6co.srt
@@ -0,0 +1,2706 @@
+1
+00:00:20,670 --> 00:00:23,510
+بسم الله الرحمن الرحيم الصلاة والسلام عليكم ورحمة 
+
+2
+00:00:23,510 --> 00:00:24,090
+الله ورحمة الله ورحمة الله ورحمة الله ورحمة الله
+
+3
+00:00:24,090 --> 00:00:25,350
+ورحمة الله ورحمة الله ورحمة الله ورحمة الله ورحمة
+
+4
+00:00:25,350 --> 00:00:26,690
+الله ورحمة الله ورحمة الله ورحمة الله ورحمة الله
+
+5
+00:00:26,690 --> 00:00:27,670
+ورحمة الله ورحمة الله ورحمة الله ورحمة الله ورحمة
+
+6
+00:00:27,670 --> 00:00:30,210
+الله ورحمة الله ورحمة الله ورحمة الله ورحمة الله
+
+7
+00:00:30,210 --> 00:00:34,030
+ورحمة الله ورحمة الله ورحمة الله ورحمة الله ورحمة
+
+8
+00:00:34,030 --> 00:00:36,470
+الله ورحمة الله ورحمة الله ورحمة الله ورحمة الله
+
+9
+00:00:36,470 --> 00:00:38,310
+ورحمة الله ورحمة الله ورحمة الله ورحمة الله ورحمة
+
+10
+00:00:38,310 --> 00:00:45,810
+الله ورحمة الله ورحمة
+
+11
+00:00:45,810 --> 00:00:52,070
+الله ورحمة الله ورحمة الله وربما عملية الـ
+
+12
+00:00:52,070 --> 00:00:55,610
+Generating Intermediate Code بالتحديد الـ
+
+13
+00:00:55,610 --> 00:00:58,770
+Intermediate Code اللي شفناه هو الـ Three Address 
+
+14
+00:00:58,770 --> 00:01:02,370
+Code Instructions طبعاً أول شيء شوفنا كيف الـ
+
+15
+00:01:02,370 --> 00:01:05,230
+Three Address Code Instructions هذي Can be
+
+16
+00:01:05,230 --> 00:01:08,930
+generated ممكن تشكيلها ليه؟ الـ Types and
+
+17
+00:01:08,930 --> 00:01:13,930
+Declarations Declaring ال variables شفناها للـ VM
+
+18
+00:01:13,930 --> 00:01:19,210
+ال variables بسيطة وشفناها للرئيس كذلك الحال وشوفنا
+
+19
+00:01:19,210 --> 00:01:22,390
+كيف ال expressions mathematical expressions are
+
+20
+00:01:22,390 --> 00:01:26,410
+translated يعني ايش translated يعني three address
+
+21
+00:01:26,410 --> 00:01:29,210
+code generation three address code instructions
+
+22
+00:01:29,210 --> 00:01:34,170
+are generated وبعد كده والآن إن شاء الله بنشوف كيف
+
+23
+00:01:34,170 --> 00:01:37,430
+اللي هو مسألة type checking وإيش بيلطوي عليها من
+
+24
+00:01:37,430 --> 00:01:42,730
+من توليد أو تشكيل أو generating three address
+
+25
+00:01:42,730 --> 00:01:46,030
+instructions وهي ليها أيضا ال control flow
+
+26
+00:01:46,030 --> 00:01:48,950
+statements control flow statements يعني ببساطة ال
+
+27
+00:01:48,950 --> 00:01:53,250
+if statement مثلا و ال looping statements while و
+
+28
+00:01:53,250 --> 00:01:56,550
+repeat وما إلى ذلك فخلينا نروح على بداية ال
+
+29
+00:01:56,550 --> 00:02:05,130
+section 5 عشان نشوف ايش اللي ايش
+
+30
+00:02:05,130 --> 00:02:09,230
+اللي أمامنا طبعا
+
+31
+00:02:09,230 --> 00:02:11,290
+6 أربعة كان اللي هو ايش قلناه
+
+32
+00:02:14,310 --> 00:02:18,450
+translation expressions حكينا فيه كله طلعنا على
+
+33
+00:02:18,450 --> 00:02:24,490
+كيف ال syntax directed definition وشوفنا ال
+
+34
+00:02:24,490 --> 00:02:29,090
+example بسيط هذا وشوفنا example أكبر منه وشوفنا
+
+35
+00:02:29,090 --> 00:02:34,410
+اللي هو ال addressing array elements كيف ال array
+
+36
+00:02:34,410 --> 00:02:39,170
+elements لما تبقى ال array multidimensional كيف
+
+37
+00:02:39,170 --> 00:02:48,260
+نحسب ال address تبع العناصر ال arrayو آخر شيء كان
+
+38
+00:02:48,260 --> 00:02:52,960
+اللي هو ال example هذا بالظبط هذا ال example اللي
+
+39
+00:02:52,960 --> 00:02:56,960
+هو بتتشكل
+
+40
+00:02:56,960 --> 00:03:00,120
+من خلاله مجموعة three address instructions اللي هي
+
+41
+00:03:00,120 --> 00:03:04,020
+عبارة عن اللي هي بتحسب يعني ال address تبع ال
+
+42
+00:03:04,020 --> 00:03:08,150
+element الآن ستة كام سألة ال type checking في ال
+
+43
+00:03:08,150 --> 00:03:10,990
+type checking ال compiler أمامه وظيفتين أساسيتين
+
+44
+00:03:10,990 --> 00:03:16,170
+اللي هو أنه يفحص ال type تبع اللي هو ال different
+
+45
+00:03:16,170 --> 00:03:19,070
+components اللي في ال source code different
+
+46
+00:03:19,070 --> 00:03:22,390
+components هذه سواء كان variable صغير ولا كان
+
+47
+00:03:22,390 --> 00:03:25,430
+expression ولا كان function call ولا أي جزئية من
+
+48
+00:03:25,430 --> 00:03:28,710
+جزئية البرنامج في الآخر احنا بنعرف ال type تبعها
+
+49
+00:03:28,710 --> 00:03:35,000
+لأنها قد تدخل في some larger component يعني هي كcomponent
+
+50
+00:03:35,000 --> 00:03:40,000
+integer وال expression وال function ممكن يدخل في
+
+51
+00:03:40,000 --> 00:03:44,980
+بناء component أكبر منها فلازم يبقى يعرف ال type ال
+
+52
+00:03:44,980 --> 00:03:49,280
+compiler يبقى يعرف ال type تبعها من أجل انه يتأكد
+
+53
+00:03:49,280 --> 00:03:55,820
+أنه هي جاية بال type المناسب في المكان المناسب ف
+
+54
+00:03:55,820 --> 00:03:58,820
+to do type checking ال compiler needs to assign a
+
+55
+00:03:58,820 --> 00:04:03,460
+type expression لو عندي أنا expression على سبيل
+
+56
+00:04:03,460 --> 00:04:07,540
+المثال فيه الـ type attribute الـ type attribute
+
+57
+00:04:07,540 --> 00:04:11,100
+هذه الـ value تبعها ايش هو ال value تبعها عبارة عن
+
+58
+00:04:11,100 --> 00:04:15,680
+type expression type expression فهذا دور ال
+
+59
+00:04:15,680 --> 00:04:19,160
+compiler أنه يعطي لكل component سواء كانت
+
+60
+00:04:19,160 --> 00:04:22,200
+expression سواء كانت variable سواء كانت ايش ما
+
+61
+00:04:22,200 --> 00:04:26,360
+كانت جزئية من جزئية البرنامج يعطيها ال type
+
+62
+00:04:26,360 --> 00:04:32,540
+attribute تبعتها تمام ال compiler must then بعد ما
+
+63
+00:04:32,540 --> 00:04:36,460
+يعرف أو يحدد الـ type تبع ال expression تبع ال
+
+64
+00:04:36,460 --> 00:04:39,700
+component لازم ي determine that these type
+
+65
+00:04:39,700 --> 00:04:45,040
+expressions conform مطابق على ال logical rules
+
+66
+00:04:45,040 --> 00:04:49,840
+اللي على أساسها بيه نتأكد ماذا كان ال component
+
+67
+00:04:49,840 --> 00:04:59,640
+هذه جاي في مكانها الصحيح ولا لأ فاحنا عندنا الصفة
+
+68
+00:04:59,640 --> 00:05:08,550
+العامة لو عندي أنا لو عندي مجرد identifier أو لو عندي
+
+69
+00:05:08,550 --> 00:05:17,370
+expression أو لو عندي function call كل
+
+70
+00:05:17,370 --> 00:05:22,070
+هذه ال components لازم يبقى معروف في ال type طبعا
+
+71
+00:05:22,070 --> 00:05:25,290
+احنا نشوف كيف ال type ال identifiers وال
+
+72
+00:05:25,290 --> 00:05:28,550
+expressions كيف بينحسب لو ال function calls ال
+
+73
+00:05:28,550 --> 00:05:33,050
+function calls احنا فيها أنواع هنا في بعض اللغات
+
+74
+00:05:33,050 --> 00:05:37,570
+تعمل declaration أو تشترط وجود declaration يعني
+
+75
+00:05:37,570 --> 00:05:41,090
+أنا لا أستطيع استخدام أي variable أو أي function
+
+76
+00:05:41,090 --> 00:05:46,670
+إلا إذا عملت declaration لها ففي هذه الحالات إذا
+
+77
+00:05:46,670 --> 00:05:52,830
+كان لدي declaration وعندي function ال type هو ال
+
+78
+00:05:52,830 --> 00:05:56,350
+type اللي declared يعني أنا بيعرف function في ال C
+
+79
+00:06:00,540 --> 00:06:05,720
+integer X خلاص هنا نعرف ال return type تبع ال
+
+80
+00:06:05,720 --> 00:06:09,620
+function هو ال type تبعها ال return type هي بتلجأ 
+
+81
+00:06:09,620 --> 00:06:13,280
+integer فال integer هذا هو ال type تبعها لأن بعد
+
+82
+00:06:13,280 --> 00:06:17,600
+كده لما أنا أستدعيها أقول مثلا Y بيساوي Y زائد F
+
+83
+00:06:17,600 --> 00:06:24,000
+of X هذا ال operator على الطرف اليمين وعلى الطرف
+
+84
+00:06:24,000 --> 00:06:30,730
+الشمال بده two operands من نفس النوع فإيش نوع هذا
+
+85
+00:06:30,730 --> 00:06:36,890
+الـ Ship؟ هذا الـ Y-Identifier وهذه F، إيش نوعها؟
+
+86
+00:06:36,890 --> 00:06:40,130
+نوعها اللي هو الـ Return Type تبعها، مظبوط؟
+
+87
+00:06:40,130 --> 00:06:43,850
+فالمسألة واضحة، على هذا الأساس، هم بيقولوا إذا كان
+
+88
+00:06:43,850 --> 00:06:48,870
+.. إذا كان F is a function ف .. أو .. أو .. فالـ F
+
+89
+00:06:48,870 --> 00:06:54,110
+of X الـ Type تبع T هو الـ Return Type تبع F إذا F
+
+90
+00:06:54,110 --> 00:07:02,500
+معرفة إنها بتاخد متغير X من نوع S وبتعطي output من
+
+91
+00:07:02,500 --> 00:07:07,900
+نوع T إذ جاء هذا ال expression استدعاء ال function
+
+92
+00:07:07,900 --> 00:07:12,600
+على هذا المتغير ال type تبع هذا الكلام هو T خلاص
+
+93
+00:07:12,600 --> 00:07:20,460
+قضية بديهية فما فيش فيها أي تعقيد لما نكون في عندي
+
+94
+00:07:20,460 --> 00:07:24,740
+لما نكون في عندي أنا function أو لغة ما بتسمح ب ..
+
+95
+00:07:24,740 --> 00:07:29,500
+بتسمح بعدم التعريف يعني أن أستخدم verbs بدون
+
+96
+00:07:29,500 --> 00:07:33,280
+declaration ففي هذا الحالة ال return type تبع ال
+
+97
+00:07:33,280 --> 00:07:35,700
+function ال return type تبع ال function آخر
+
+98
+00:07:35,700 --> 00:07:40,940
+statement في ال function يعني F وأخذت متغير وبعد
+
+99
+00:07:40,940 --> 00:07:47,360
+كده return some variable S ال variable S يعني ال
+
+100
+00:07:47,360 --> 00:07:50,800
+return type تبعه هو ال type تبع ال function فاحنا
+
+101
+00:07:50,800 --> 00:07:58,100
+we can imply التي نستطيع أن نستخدمها كـ return type
+
+102
+00:07:58,100 --> 00:08:00,920
+تبع الـ function حتى وإن كانت مش مفهمولها
+
+103
+00:08:00,920 --> 00:08:05,320
+declaration من خلال الـ return type تبع آخر
+
+104
+00:08:05,320 --> 00:08:11,880
+statement فيها هذا بالنسبة للـ type في حالة ال
+
+105
+00:08:11,880 --> 00:08:14,920
+functions يبقى صار واضح لنا كيف التعامل مع ال
+
+106
+00:08:14,920 --> 00:08:17,300
+identify وال expressions وال functions من أحد ال
+
+107
+00:08:17,300 --> 00:08:25,860
+return type طيب okay بما أنه قضية تحديد ال type تبع
+
+108
+00:08:25,860 --> 00:08:31,340
+ال component صارت معروف كيف نعالجها الآن حددنا ال
+
+109
+00:08:31,340 --> 00:08:39,360
+type تبع two components ولكن واجهنا أنهم جايين في
+
+110
+00:08:39,360 --> 00:08:45,480
+عملية ضرب مثلا ولكن ال type تبعهم مختلف في هذا
+
+111
+00:08:45,480 --> 00:08:50,900
+الحالة لازم نعمل type conversion ال type
+
+112
+00:08:50,900 --> 00:08:55,440
+conversion هذا غالبا ال programmer ممكن يكون ماكد
+
+113
+00:08:55,440 --> 00:09:01,560
+باله من اختلاف ال types فهو يحط cast instructions
+
+114
+00:09:01,560 --> 00:09:06,800
+يحط cast instructions عشان يعمل explicit
+
+115
+00:09:06,800 --> 00:09:11,440
+conversion ال programmer لكن في حاجات زي ذلك ال
+
+116
+00:09:11,440 --> 00:09:16,280
+programmer مش هيحط explicit conversion لأنه عارف
+
+117
+00:09:16,280 --> 00:09:20,580
+أن ال compiler ايش هيسوي هيعمل implicit conversion
+
+118
+00:09:20,580 --> 00:09:27,660
+مظبوط ولا لأ؟ هنا هذا integer وهذا float عملية
+
+119
+00:09:27,660 --> 00:09:32,080
+الضرب لازم تأخذ equivalent types فهذا ليس
+
+120
+00:09:32,080 --> 00:09:35,200
+equivalent فلازم يصير conversion ال programmer مش
+
+121
+00:09:35,200 --> 00:09:38,660
+هيعمل هذا الكلام لأنه عارف أن ال compiler هيسويه
+
+122
+00:09:38,660 --> 00:09:42,160
+ال compiler كيف بيسويه هذا هو السؤال فاحنا قادم
+
+123
+00:09:42,160 --> 00:09:46,200
+نطلع في ال section هذا على كيف يتم ال conversion
+
+124
+00:09:46,200 --> 00:09:52,290
+طبعا بتتم بمعنى أنه بينعمل generation لالـ three
+
+125
+00:09:52,290 --> 00:09:57,430
+address code instruction تتولى عملية ال conversion
+
+126
+00:09:57,430 --> 00:10:03,730
+اللي هي ببساطة typecast بهذا الشكل بهذا الشكل
+
+127
+00:10:03,730 --> 00:10:11,710
+الاتنين هي اللي بدأت تتحول صح؟ صح؟ ليش؟
+
+128
+00:10:11,710 --> 00:10:13,050
+ال float بصيرش انتقال
+
+129
+00:10:16,680 --> 00:10:21,180
+integer بيضيع ال fraction cost بالظبط احنا بصفة
+
+130
+00:10:21,180 --> 00:10:26,640
+عامة ك rule ك type conversion rule ك type
+
+131
+00:10:26,640 --> 00:10:30,420
+conversion rule عامة احنا بنحول من الأضيق إلى
+
+132
+00:10:30,420 --> 00:10:35,520
+الأوسع ال integer integer قلت integer ال integer
+
+133
+00:10:35,520 --> 00:10:40,860
+هو الأضيق و ال float هو الأوسع فاحنا بنحط .. بنعمل
+
+134
+00:10:40,860 --> 00:10:44,620
+conversion conversion هو إضافة اللي هو ال type
+
+135
+00:10:44,620 --> 00:10:53,810
+casting هذه هذه الاصطناعات لازم تسبق هذا
+
+136
+00:10:53,810 --> 00:10:59,670
+الأمر
+
+137
+00:11:12,150 --> 00:11:15,010
+طيب اللي احنا بدنا نشوف هذا الكلام بدنا نشوف هذا
+
+138
+00:11:15,010 --> 00:11:20,290
+الكلام كما شوية بنشوف كيف بتتعمل اللي هو ال type
+
+139
+00:11:20,290 --> 00:11:25,630
+conversion instruction بس قبل بدنا نحكي على اللي
+
+140
+00:11:25,630 --> 00:11:30,510
+هو ال symmetrical اللي associated with ال 
+
+141
+00:11:30,510 --> 00:11:35,670
+expressions بمعنى أن أنا الآن عندي expression و
+
+142
+00:11:35,670 --> 00:11:40,790
+أحدي صيغته أن هو يتكون من two expressions ما بينهم 
+
+143
+00:11:40,790 --> 00:11:46,340
+عملية متزايدة، بدنا الـ type تبع ال expression
+
+144
+00:11:46,340 --> 00:11:53,220
+الإجمالي، وقلنا هذه هي وظيفة ال compiler في هذا ال
+
+145
+00:11:53,220 --> 00:11:57,420
+section في هذا الإطار اللي احنا بنحكي فيه، إطار ال
+
+146
+00:11:57,420 --> 00:12:01,380
+type checking أن هو بده يفحص ال type و بده يعمل
+
+147
+00:12:01,380 --> 00:12:05,620
+type conversion إذا لازم الأمر فعلاً، ففي الشكل
+
+148
+00:12:05,620 --> 00:12:10,020
+الأولاني اللي هو يفحص ال type، يفحص ال type بمعنى
+
+149
+00:12:10,020 --> 00:12:15,510
+أنه يعطي لك الـ dot type attribute يعطيها ال value 
+
+150
+00:12:15,510 --> 00:12:20,010
+تبعه، فإيش ال value الإجمالي تبع ال value تبع ال
+
+151
+00:12:20,010 --> 00:12:22,610
+expression الإجمالي، ال value تبع ال dot attribute
+
+152
+00:12:22,610 --> 00:12:28,410
+تبع ال expression الإجمالي، نقدر نقول لك إن والله
+
+153
+00:12:28,410 --> 00:12:37,370
+إذا E1 عبارة عن integer و E2 عبارة عن integer، يبقى ال
+
+154
+00:12:37,370 --> 00:12:40,990
+expression الإجمالي ال type تبعه integer
+
+155
+00:12:44,170 --> 00:12:49,290
+هناك ما يتعلق به، وهو إعطاء الـ dot type ال value
+
+156
+00:12:49,290 --> 00:12:52,430
+تبعها، ال dot type مين تبع ال expression الإجمالي؟
+
+157
+00:12:52,430 --> 00:12:56,570
+إذا كان هناك اختلاف فهي لازم تحويله، لكن دعنا نحن
+
+158
+00:12:56,570 --> 00:13:00,310
+نؤجلها على شوية قليل الآن، أجلناها، بس مجرد أننا
+
+159
+00:13:00,310 --> 00:13:07,590
+نرى كيف، إذا لو أن الأولاني
+
+160
+00:13:07,590 --> 00:13:10,730
+integer والثاني integer، بالإجمال ال integer، إذا
+
+161
+00:13:10,730 --> 00:13:15,760
+كان الأولاني float والثاني integer، ماذا نعطي للـ E
+
+162
+00:13:15,760 --> 00:13:21,740
+-type؟ نعطيه float بس
+
+163
+00:13:21,740 --> 00:13:25,560
+هذا الكلام برضه يتضمن أننا هنعمل conversion، هنعمل
+
+164
+00:13:25,560 --> 00:13:31,040
+conversion ونعطيها float، صح؟ بتانة اه، في حالة
+
+165
+00:13:31,040 --> 00:13:37,020
+الثانية طبعاً، الآن هذا مثال بسيط بس عشان أوضح فكرة
+
+166
+00:13:37,020 --> 00:13:41,680
+أن أنا بحط ال type، ال type attribute، بعطيها قيمتها 
+
+167
+00:13:41,680 --> 00:13:48,050
+بهذا الأسلوب، و وين بحطها؟ لكان كإيش؟ ك semantic rule
+
+168
+00:13:48,050 --> 00:13:53,070
+تدخل مع مين؟ مع ال grammar في syntax directed
+
+169
+00:13:53,070 --> 00:14:00,470
+definition صح ولا لأ؟ okay، يعني بحدد ال type بهذا
+
+170
+00:14:00,470 --> 00:14:04,930
+الأسلوب، العملية، ال conversion، في الأول احنا بدأنا
+
+171
+00:14:04,930 --> 00:14:08,070
+نفهم أن ال conversion دائماً بيبدأ من الأضيق بيكون
+
+172
+00:14:08,070 --> 00:14:10,310
+في اتجاه من الأضيق إلى الأوسع
+
+173
+00:14:12,730 --> 00:14:16,530
+فالفكرة هذا بيوريلي يعني إيش أنا أضيق وإيش أوسع
+
+174
+00:14:16,530 --> 00:14:19,690
+هذا narrowing، يعني لو أنا حولت من double ل float
+
+175
+00:14:19,690 --> 00:14:23,030
+أو من float ل long أو من long ل integer أنا بضيق
+
+176
+00:14:23,030 --> 00:14:27,990
+صح، narrowing، والعكس اللي هو إيش؟ ال widening
+
+177
+00:14:27,990 --> 00:14:31,050
+widening يعني لما أنا بحول من byte إلى short، من
+
+178
+00:14:31,050 --> 00:14:34,330
+short إلى integer، من integer إلى long، وممكن من
+
+179
+00:14:34,330 --> 00:14:38,990
+integer إلى float، يعني مش ضرورة إيش؟ بشكل مباشر، لأ
+
+180
+00:14:38,990 --> 00:14:45,110
+بالتدريج، ممكن اختصر بشكل على طول مباشر، فهذا اسمه
+
+181
+00:14:45,110 --> 00:14:50,810
+widening، صح؟ الآن احنا ال widening بتحويل من الأضيق إلى
+
+182
+00:14:50,810 --> 00:14:55,470
+الأوسع، الآن دور ال compiler أنه يحدد من الأضيق، من
+
+183
+00:14:55,470 --> 00:15:00,450
+الأوسع، ويوسع إذا في اختلاف، إذا في اختلاف، إذا أنا
+
+184
+00:15:00,450 --> 00:15:03,510
+بحكي عن expression، وال expression هذا يتكون من
+
+185
+00:15:03,510 --> 00:15:03,670
+two
+
+186
+00:15:06,610 --> 00:15:12,910
+أضيق، من الثاني يتوسع إلى ال type الثاني يتوسع، يعني
+
+187
+00:15:12,910 --> 00:15:19,390
+بيحصل فيه explicit type conversion، explicit هو على
+
+188
+00:15:19,390 --> 00:15:21,450
+مستوى ال three address code، بس بالنسبة لل
+
+189
+00:15:21,450 --> 00:15:27,670
+programmer هو implicit، صح تمام؟ فاحنا الآن بيحنا
+
+190
+00:15:27,670 --> 00:15:31,330
+نتخيل two functions، ال function الأولى اسمها max
+
+191
+00:15:31,330 --> 00:15:36,440
+ال max هذه بنعطيها two types، TWO TYPES وبنعملها
+
+192
+00:15:36,440 --> 00:15:40,860
+بحيث أن هي تتطلع على ال two types دوله، وتعطي لي
+
+193
+00:15:40,860 --> 00:15:46,620
+مين مين مين الأكبر؟ صح؟ مين الأكبر حجمها من ناحية ال
+
+194
+00:15:46,620 --> 00:15:50,720
+size في ال memory، خلي بالك أن ال types هذه، تي واحد
+
+195
+00:15:50,720 --> 00:15:55,840
+تي اتنين ممكن تبقى simple types، integer، float، أو
+
+196
+00:15:55,840 --> 00:16:00,830
+تبقى complex type، زي array of، أو array of two of، 
+
+197
+00:16:00,830 --> 00:16:04,330
+array of three of integer، صح؟ زي المثال اللي هنا
+
+198
+00:16:04,330 --> 00:16:09,130
+فهي وظيفة TMAX هذه فقط أنها بتعطيني تقول لي مين من
+
+199
+00:16:09,130 --> 00:16:11,770
+الاتنين اللي دخلوا عليها، مين من ال two types اللي
+
+200
+00:16:11,770 --> 00:16:17,590
+عطينا هياهم، ال size تبقى أكبر بناءً على الإشارة
+
+201
+00:16:17,590 --> 00:16:21,170
+اللي بدي تجيني منها بقى كرمر اعمل widening
+
+202
+00:16:21,170 --> 00:16:28,170
+widening لمين؟ للي إيش؟ للكبير طبعاً، للصغير، إذا max
+
+203
+00:16:28,170 --> 00:16:33,910
+تاخذ two types، تاخذ two types T1 و T2، يعني أنا
+
+204
+00:16:33,910 --> 00:16:43,290
+تخيل معايا E1 و E2، هدول عندي ال attributes سبقتهم 
+
+205
+00:16:43,290 --> 00:16:48,610
+ولا
+
+206
+00:16:48,610 --> 00:16:53,590
+لا، هم ممكن أعطيهم لمين؟ لماكس وهي اللي بتقول لي هم
+
+207
+00:16:53,590 --> 00:16:58,830
+الكبير هي، and returns the maximum or least upper 
+
+208
+00:16:58,830 --> 00:17:01,950
+bound of the two types in the widening hierarchy
+
+209
+00:17:01,950 --> 00:17:07,230
+it declares an error إذا T1 و T2 is not in the 
+
+210
+00:17:07,230 --> 00:17:12,050
+hierarchy إذا ما بتعرفش أي واحد منهم أو إذا .. إذا
+
+211
+00:17:12,050 --> 00:17:14,150
+.. إذا .. إذا .. إذا .. إذا .. إذا .. إذا .. إذا
+
+212
+00:17:14,150 --> 00:17:15,250
+.. إذا .. إذا .. إذا .. إذا .. إذا .. إذا .. إذا
+
+213
+00:17:15,250 --> 00:17:15,290
+.. إذا .. إذا .. إذا .. إذا .. إذا .. إذا .. إذا
+
+214
+00:17:15,290 --> 00:17:15,450
+.. إذا .. إذا .. إذا .. إذا .. إذا .. إذا .. إذا
+
+215
+00:17:15,450 --> 00:17:21,310
+.. إذا .. إذا .. إذا .. إذا .. إذا .. إذا 
+
+216
+00:17:22,820 --> 00:17:26,040
+يطلع لي مين؟ إذا هم equal يطلع لي أي واحد منهم
+
+217
+00:17:26,040 --> 00:17:31,900
+وإذا واحد منهم أكبر من الثاني يطلع لي الأكبر، الآن
+
+218
+00:17:31,900 --> 00:17:37,380
+بعد ذلك بقدر أجي أقول widen لمن؟ للصغير، ال widen
+
+219
+00:17:37,380 --> 00:17:45,760
+function بعطيها address بعطيها للصغير، وبعطيها ال
+
+220
+00:17:45,760 --> 00:17:47,700
+type الكبير اللي أنا بدي اتحول
+
+221
+00:17:52,150 --> 00:17:55,850
+ليش بأعطيها address؟
+
+222
+00:17:55,850 --> 00:18:03,990
+ليش بأعطيها address؟ إيش يعني address؟ اتذكر
+
+223
+00:18:03,990 --> 00:18:09,950
+معايا إنه احنا لما كنا في ال examples اللي قبل 
+
+224
+00:18:09,950 --> 00:18:14,550
+بالدرجة
+
+225
+00:18:14,550 --> 00:18:19,150
+على ال example في 
+
+226
+00:18:19,150 --> 00:18:24,200
+البداية، في البداية كان معانا example ترجمة لـ two 
+
+227
+00:18:24,200 --> 00:18:33,640
+expressions، إذا
+
+228
+00:18:33,640 --> 00:18:42,420
+تذكروا كان هذا اللي هو ال code وهذا
+
+229
+00:18:42,420 --> 00:18:47,080
+E2 not code، بعدين
+
+230
+00:18:47,080 --> 00:19:00,300
+أخدنا ال T2 اللي هي ناتجة، احنا اعتبرنا هذا
+
+231
+00:19:00,300 --> 00:19:06,380
+E1 وهذا E2 بينهم الجمع، تمام؟ اعتبرنا أن السطرين
+
+232
+00:19:06,380 --> 00:19:10,820
+الأوليين هم ترجمة ال E code تبع ال dot code تبع E1
+
+233
+00:19:10,820 --> 00:19:15,220
+والسطرين التانيين هم ال dot code تبع E2، وبعدها
+
+234
+00:19:15,220 --> 00:19:18,280
+بيجي السطر اللي بده
+
+235
+00:19:20,790 --> 00:19:29,370
+يحط نتيجة عملية الجمع، هذا كله هيك لأن هنا متين
+
+236
+00:19:29,370 --> 00:19:33,810
+بعدها كان هذا السطر الأخير هو اللي هو ال
+
+237
+00:19:33,810 --> 00:19:40,590
+assignment، أخذنا ال T5 عشان نعطيها لإيه؟ T5 هي إيش؟
+
+238
+00:19:40,590 --> 00:19:45,990
+ال address تبع ال expression كله، T2 هي ال address
+
+239
+00:19:45,990 --> 00:19:51,320
+تبع expression واحد، تذكروا مرة معانا كان فيها حاجة
+
+240
+00:19:51,320 --> 00:19:56,020
+اسمها E.code، E واحد ال code، وE واحد dot address، و
+
+241
+00:19:56,020 --> 00:20:00,420
+E اتنين برضه dot address، هذه address هي عبارة عن
+
+242
+00:20:00,420 --> 00:20:07,000
+ال temporary أو ال name أو ال variable اللي بيتجمع
+
+243
+00:20:07,000 --> 00:20:10,660
+فيه ال value تبع هذا ال expression أو ال sub
+
+244
+00:20:10,660 --> 00:20:15,040
+expression، إذا هو sub expression مظبوط؟ فانا الآن
+
+245
+00:20:15,040 --> 00:20:22,460
+عندي E اتنين هو اللي بتجمع فيه ال value تبع هذا 
+
+246
+00:20:22,460 --> 00:20:33,580
+expression، وهنا هذا T2 وهذا T4، طيب لو أنا لو
+
+247
+00:20:33,580 --> 00:20:38,560
+كان في عندي T4 ال type تبقى غير عن T2، يعني هذا 
+
+248
+00:20:38,560 --> 00:20:43,740
+مثلاً integer وهذا float، فانا بدي اعمل التحويل على 
+
+249
+00:20:47,670 --> 00:20:53,190
+هذا float وهذا integer، بدي احول T2، بدي احول هذا
+
+250
+00:20:53,190 --> 00:20:58,590
+بدي اعمل تحويل على بنيان T2، فT2 هو ال address اللي
+
+251
+00:20:58,590 --> 00:21:05,550
+بدي أسلمه ل widen، هقول ل widen T2 وأعطيها ال tribe
+
+252
+00:21:05,550 --> 00:21:09,770
+تبعه اللي هو بدنا نكون integer، وأقولها حوليه 
+
+253
+00:21:09,770 --> 00:21:14,950
+إلى float، واضح ليش احنا بنعطيها address؟
+
+254
+00:21:18,250 --> 00:21:22,350
+اللي ال type تبعه integer، في الآخر بيصوب في مين؟ في
+
+255
+00:21:22,350 --> 00:21:25,290
+ال address فلاني، فانا هو هذا اللي هحاوله، مش هعمل
+
+256
+00:21:25,290 --> 00:21:32,210
+تحويل لكل الأسطر، انا هخلي الأسطر كلها تتصفى في
+
+257
+00:21:32,210 --> 00:21:37,050
+الآخر في هذا ال T، وهذا ال T ال value، ال value
+
+258
+00:21:37,050 --> 00:21:40,230
+تبعه اللي عمل ال conversion، وانا هفدرش على إيش؟
+
+259
+00:21:40,230 --> 00:21:41,150
+على ال slide هذه
+
+260
+00:21:58,070 --> 00:22:02,170
+Widen generates type conversion if needed to 
+
+261
+00:22:02,170 --> 00:22:08,390
+widen an address A of type T into a value of type
+
+262
+00:22:08,390 --> 00:22:14,570
+W، إذا والله أنا ما أعطيها T و W نفس النوع، وقعد
+
+263
+00:22:14,570 --> 00:22:19,480
+بقولها widen A من integer ل integer هترجع ل A هو 
+
+264
+00:22:19,480 --> 00:22:24,740
+هو واش وما تغيرش أي حاجة، لكن لما بقولها A من
+
+265
+00:22:24,740 --> 00:22:28,860
+integer ل float، معناته widen مسئولة أنها تعمل
+
+266
+00:22:28,860 --> 00:22:35,340
+generate ل instruction زي هذه هي
+
+267
+00:22:35,340 --> 00:22:41,020
+اللي بتعمل هذا ال instruction widen، وتعطيلي T1
+
+268
+00:22:41,020 --> 00:22:45,560
+اللي أخده وحطه لاحقاً في ال instruction اللي بعد
+
+269
+00:22:49,570 --> 00:22:57,490
+و أي أي widen، اترتيز ايه اتسلف إذا T وW اتسلف في
+
+270
+00:22:57,490 --> 00:23:02,910
+نفس الوقت أخرى تعمل تعمل تعمل تعمل تعمل تعمل تعمل
+
+271
+00:23:02,910 --> 00:23:03,370
+تعمل تعمل تعمل تعمل تعمل تعمل تعمل تعمل
+
+272
+00:23:03,370 --> 00:23:03,730
+تعمل تعمل تعمل تعمل تعمل تعمل تعمل تعمل تعمل
+
+273
+00:23:03,730 --> 00:23:03,870
+تعمل تعمل تعمل تعمل تعمل تعمل تعمل تعمل تعمل
+
+274
+00:23:03,870 --> 00:23:03,890
+تعمل تعمل تعمل تعمل تعمل تعمل تعمل تعمل تعمل
+
+275
+00:23:03,890 --> 00:23:07,190
+تعمل تعمل تعمل تعمل
+
+276
+00:23:18,140 --> 00:23:25,780
+عطيني temporary، صح؟ ف returns an address بتاخد
+
+277
+00:23:25,780 --> 00:23:29,940
+ال address اللي أنا بدي أحوله، وال type تبعه، وال
+
+278
+00:23:29,940 --> 00:23:36,020
+type اللي إيش أنا بدي أحوله عليه إليه، فهي بتفحص
+
+279
+00:23:36,020 --> 00:23:40,300
+إذا T بيساوي W، نفس ال type هنا، هذا type checking
+
+280
+00:23:43,250 --> 00:23:46,570
+الـ T هذا والـ W هذا قد يكون Simple، يعني إيه الـ 
+
+281
+00:23:46,570 --> 00:23:50,390
+Integer في لوتك أو قد يكون Complex أو Compound أو
+
+282
+00:23:50,390 --> 00:23:54,450
+Array الـ Compiler لازم يكون قادر أو الـ Wider
+
+283
+00:23:54,450 --> 00:23:58,830
+لازم يكون قادر على إجراء المقابلة أو المقارنة بين
+
+284
+00:23:58,830 --> 00:24:03,450
+الـ Types سواء كانت Simple Types ولا Complex Types
+
+285
+00:24:03,450 --> 00:24:07,330
+فإذا هم الاثنين مميزين .. مميزين .. مميزين ..
+
+286
+00:24:07,330 --> 00:24:08,150
+مميزين .. مميزين .. مميزين .. مميزين .. مميزين ..
+
+287
+00:24:08,150 --> 00:24:09,590
+مميزين .. مميزين .. مميزين .. مميزين .. مميزين ..
+
+288
+00:24:09,590 --> 00:24:10,750
+مميزين .. مميزين .. مميزين .. مميزين .. مميزين ..
+
+289
+00:24:10,750 --> 00:24:15,140
+مميزين .. مميزين سنعود إلى أنه لا يوجد أي تغيير لأن
+
+290
+00:24:15,140 --> 00:24:20,260
+إذا كان هناك اختلاف فبنشوف الاختلاف كيف هل تي
+
+291
+00:24:20,260 --> 00:24:25,300
+انتجر و ثاني float إذا كان ذلك فنعمل new temp
+
+292
+00:24:25,300 --> 00:24:33,700
+ونستحدث هذه ال instruction نعمل new temp فليكن تي
+
+293
+00:24:33,700 --> 00:24:41,030
+ثلاثة ونضع هذا ال temp تي ثلاثة يساوي ونكتب كلمة
+
+294
+00:24:41,030 --> 00:24:48,870
+float بين قوسين مسكر و نضع آآ اللي احنا طالبين
+
+295
+00:24:48,870 --> 00:24:56,890
+تحويله الادرس اللي احنا طالبين تحويله و نضع آآآ
+
+296
+00:24:56,890 --> 00:24:58,250
+آآآآآآآآآآآآآآآآآآآآآآآآآآآآآآآآ
+
+297
+00:24:58,250 --> 00:24:59,430
+آآآآآآآآآآآآآآآآآآآآآآآآآآآآآآآآآ
+
+298
+00:24:59,430 --> 00:24:59,530
+آآآآآآآآآآآآ
+
+299
+00:25:03,920 --> 00:25:06,760
+ممكن أعمل الـ function اللي هي minimum زي function
+
+300
+00:25:06,760 --> 00:25:10,320
+ال max و أصبح دائما أعطي ال minimum لل T و أعطي ال
+
+301
+00:25:10,320 --> 00:25:16,380
+max لل W max type لل W و ال minimum type لل T و
+
+302
+00:25:16,380 --> 00:25:19,560
+أسفز بالD و أيضا دائما بتعمل و أيضا دائما بتوسع
+
+303
+00:25:19,560 --> 00:25:22,780
+ماهي الفكرة أنا بدي أن ال T هي ال minimum و بدي أن
+
+304
+00:25:22,780 --> 00:25:26,720
+أعطي ال W ال max ال T تقضيها ال minimum و ها ال max
+
+305
+00:25:26,720 --> 00:25:31,080
+و بتصبح بتوسع اه دائما هو احنا ايش اللي بيصيح غيطه
+
+306
+00:25:31,080 --> 00:25:38,780
+احنا اللي عندنا هنا انه ماهي بصفة عالمية ال
+
+307
+00:25:38,780 --> 00:25:42,620
+production هذه ال grammar ال rule هذه حطينا معاها
+
+308
+00:25:42,620 --> 00:25:47,440
+meaning semantic action اسم مش rule ال semantic
+
+309
+00:25:47,440 --> 00:25:53,920
+action هذا يشتمل على عدة خطوات أول خطوة تحديد ال
+
+310
+00:25:53,920 --> 00:26:01,620
+type تحديد ال type بدل ما كنا بنقول أي واحد إذا أي
+
+311
+00:26:01,620 --> 00:26:09,120
+واحد و E2 فساوي كده لأ احنا ولناها ل Max Max هي
+
+312
+00:26:09,120 --> 00:26:14,880
+اللي بتفحص ايش ال type تبقى E1 و ايش ال type تبقى
+
+313
+00:26:14,880 --> 00:26:20,040
+E2 و بتعطيني ايه الكبير من بين الاثنين و هذا
+
+314
+00:26:20,040 --> 00:26:24,340
+الكبير هو تصير هو ال type تبع E تبع ال expression
+
+315
+00:26:24,340 --> 00:26:30,580
+الإجمالي صح بظبط هيك منطقي semantically correct
+
+316
+00:26:30,580 --> 00:26:35,440
+semantically correct الآن خلصنا من هذا type
+
+317
+00:26:35,440 --> 00:26:39,460
+checking و type expression assignment يعني احنا
+
+318
+00:26:39,460 --> 00:26:43,820
+assigned ال data type attribute تبعت ال expression
+
+319
+00:26:43,820 --> 00:26:51,460
+لأن لو هم مختلفين أو كده بالك max لو هدول اثنين
+
+320
+00:26:51,460 --> 00:26:56,400
+نفس ال type هتعطيني ال type هو اللي نفسه لو في
+
+321
+00:26:56,400 --> 00:26:59,660
+اختلاف هتعطيني الكبير سواء هذا اللي كان كبير أو
+
+322
+00:26:59,660 --> 00:27:03,160
+هذا اللي كان كبير بعدين بنخش على قضية ال
+
+323
+00:27:03,160 --> 00:27:06,740
+conversion قضية ال conversion بنقول له انت مغمض
+
+324
+00:27:06,740 --> 00:27:11,320
+why then؟ why then مين؟ why then الاش ال address
+
+325
+00:27:11,320 --> 00:27:17,240
+تبع ال expression الأولى يعني أوسع ليش؟ لل E ده ال
+
+326
+00:27:17,240 --> 00:27:21,340
+type لل expression الإجمالي تذكر ال expression
+
+327
+00:27:21,340 --> 00:27:24,320
+الإجمالي هو اللي أخد ال expression الإجمالي أخذ
+
+328
+00:27:24,320 --> 00:27:30,440
+الأوسع أنا جاهز من جلده واسع هذا للأوسع طب إذا كان
+
+329
+00:27:30,440 --> 00:27:34,840
+هو نفسه هو أي واحد هو اللي كان أوسع عادي بسيطة
+
+330
+00:27:34,840 --> 00:27:38,700
+وايدن مش هتعمل ولا حاجة مش وايدن أول حاجة بتفحص
+
+331
+00:27:38,700 --> 00:27:44,560
+فأنا بدل ما أفحص برا وايدن خلت عملت فحص جوا وايدن
+
+332
+00:27:44,560 --> 00:27:50,880
+بدل ما أفحص أنه والله اتطلع لهل يا ثرة أي واحد هو
+
+333
+00:27:50,880 --> 00:27:56,440
+اللي كان كبير إذا هو كبير استدعى ويدن .. إذا هو
+
+334
+00:27:56,440 --> 00:27:59,700
+الصغير استدعى ويدن عشان توسع وإذا هو الكبير
+
+335
+00:27:59,700 --> 00:28:04,320
+ما تستدعيهاش لأ بدل ما أعمل هذا الكلام قلت تعالي
+
+336
+00:28:04,320 --> 00:28:09,760
+ويدن تعالي واسعي هي لحالها هتفحص إذا والله ما تحتاج
+
+337
+00:28:09,760 --> 00:28:13,100
+توسيع ما توسع مش محتاج ما تسويش محتاج تشغيله هيك
+
+338
+00:28:13,100 --> 00:28:17,900
+ايه؟ هيك واحد منهم هيكون الكبير يعني ما أي واحد ..
+
+339
+00:28:17,900 --> 00:28:21,380
+ما .. ما أعرفش يمكن ما يكونوش يمكن .. يمكن الاثنين
+
+340
+00:28:21,380 --> 00:28:28,430
+ينتجوا طبعا لو هدولة الثانية انتجر هده
+
+341
+00:28:28,430 --> 00:28:32,950
+هيبقى integer تمام؟ هده الآن أنا قاعد بقولها وسعى
+
+342
+00:28:32,950 --> 00:28:36,990
+من integer ل .. integer انتجر مش هتسوي ولا شيء ال
+
+343
+00:28:36,990 --> 00:28:41,330
+address هده هو نفسه أي واحد يعني هده ال pointer
+
+344
+00:28:41,330 --> 00:28:46,470
+يشير إلى ايش هده هيشير إلى نفسه وهده برضه مش هتوسع
+
+345
+00:28:46,470 --> 00:28:50,310
+ولا حاجة يعني هم الثانية انتجر قاعد بقولها من
+
+346
+00:28:50,310 --> 00:28:51,070
+integer ل integer
+
+347
+00:28:57,400 --> 00:29:02,740
+الـ max دورتها بس أن يفحص من ال max و ال widen بس
+
+348
+00:29:02,740 --> 00:29:07,380
+تعمل ايش تعمل توسيع و خلاص فصلنا الشغل نعم أنت
+
+349
+00:29:07,380 --> 00:29:13,380
+ممكن تحطه كله في هذا لكن لو الآن هذا مفترض integer
+
+350
+00:29:13,380 --> 00:29:20,000
+و هذا float أو هذا long هذا اللي أنا هيصير float
+
+351
+00:29:20,000 --> 00:29:27,510
+لأن هنا حابب أقولها وسعى من integer لأن ال E1 هو
+
+352
+00:29:27,510 --> 00:29:33,170
+ال integer من integer إلى float أنا ما بعطيها هنا
+
+353
+00:29:33,170 --> 00:29:35,850
+ال time من integer الى float فهذا هتروح توسع و
+
+354
+00:29:35,850 --> 00:29:40,650
+تعمل تنساش هتعمل generation ليش ال three address
+
+355
+00:29:40,650 --> 00:29:46,250
+instruction تستحدث فيها temporary و ال temporary
+
+356
+00:29:46,250 --> 00:29:51,390
+هذا هو اللي أتخيل أنت الآن هتكون عملته E1 بساوي
+
+357
+00:29:51,390 --> 00:29:52,250
+float
+
+358
+00:29:56,910 --> 00:30:06,310
+E1 E1.type لا أعرف ما هو ال temporary تبعه هذا هذا
+
+359
+00:30:06,310 --> 00:30:13,130
+في الآخر هو ال temporary صح؟ لأنك ستعطيني E1 هذا
+
+360
+00:30:13,130 --> 00:30:19,410
+ال E1 ستشتغل هذا لن يعمل أي شيء لأنني أستخدم E2
+
+361
+00:30:19,410 --> 00:30:22,450
+.type E2 هو ال float أقول أنه سأوسف من float إلى
+
+362
+00:30:22,450 --> 00:30:29,580
+float الآن بعد هكذا هذا المهم اللي هو انه بما ان
+
+363
+00:30:29,580 --> 00:30:33,100
+مستحيلاتنا هذا أنا الآن قبل ما أعمل عملية الجامعة
+
+364
+00:30:33,100 --> 00:30:36,200
+أنا بدي أعمل عملية الجامعة بدي أقول انه ال E dot
+
+365
+00:30:36,200 --> 00:30:40,680
+address اللي هو هيبقى temporary برضه ده ساوي ايش
+
+366
+00:30:40,680 --> 00:30:47,700
+lot E1 ده هو ال A1 اه هذا هيجي T1 هنا و الت ا و
+
+367
+00:30:47,700 --> 00:30:51,340
+بعدين زائد و E2 هذه هتبقى E2 dot address
+
+368
+00:30:54,160 --> 00:31:00,460
+بمعنى آخر هنكون عملنا التحويل خدنا نتج التحويل في
+
+369
+00:31:00,460 --> 00:31:03,960
+temporary ال temporary هذا هو اللي هدخل في عملية
+
+370
+00:31:03,960 --> 00:31:11,740
+الجامعة code بسيط elegant يعني معمول بشكل مرتب و
+
+371
+00:31:11,740 --> 00:31:18,720
+بيقدر الغرض و بقدر ايش اعمله عدة استخدام
+
+372
+00:31:26,560 --> 00:31:32,060
+Okay فاحنا ده عمليا عمليا في section 6 5 بنكون
+
+373
+00:31:32,060 --> 00:31:37,360
+شوفنا كيف ال compiler بيعمل ال checking و ال
+
+374
+00:31:37,360 --> 00:31:41,480
+conversion بيعمل checking بمعنى انه يفحص ال type
+
+375
+00:31:41,480 --> 00:31:48,240
+يتأكد ان ال types على ما يجب ان تكون عليه و اذا لم
+
+376
+00:31:48,240 --> 00:31:51,400
+تكن على ما يجب ان تكون عليه بيعمل conversion okay
+
+377
+00:31:51,400 --> 00:32:02,050
+عشان ايه تكون عشان يمشي ال compilation فهذا الان
+
+378
+00:32:02,050 --> 00:32:05,550
+النقطة الثانية أو ال section الثانية اللي هو ال
+
+379
+00:32:05,550 --> 00:32:10,570
+translation اللي علاقة بال control flow statements
+
+380
+00:32:10,570 --> 00:32:17,170
+control flow statements بتبقى اشي زي
+
+381
+00:32:39,690 --> 00:32:44,830
+بتكون with else أو بدون else و loop ال loop while
+
+382
+00:32:44,830 --> 00:32:49,170
+و ال repeat و ال .. ايش ما كان في الاخر في كل الحلقة
+
+383
+00:32:49,170 --> 00:32:55,490
+سواء ال F و ال loop في يدي condition Boolean
+
+384
+00:32:55,490 --> 00:33:03,120
+expression إذا تحقق بمعنى إذا قيمته كانت true سيحصل
+
+385
+00:33:03,120 --> 00:33:06,600
+فيه action معين وإذا لم يتحقق سيحصل فيه action
+
+386
+00:33:06,600 --> 00:33:11,300
+مختلف من هنا ال control flow يعني التحكم في تدفق
+
+387
+00:33:11,300 --> 00:33:17,260
+ال code فأحنا الآن أصبح ترجمة ال flow of control
+
+388
+00:33:17,260 --> 00:33:21,840
+statements جزئية ثانية جزئية متعلقة بترجمة ال
+
+389
+00:33:21,840 --> 00:33:25,940
+statements اللي بدو ينتقل اليها ال execution
+
+390
+00:33:25,940 --> 00:33:31,820
+و جزئية قبلها اللي هي ترجمة ال Boolean Expression
+
+391
+00:33:31,820 --> 00:33:35,180
+ال Boolean Expression هي أداة فيها ذات و هو
+
+392
+00:33:35,180 --> 00:33:38,920
+expression بدو يعملوا translation احنا شوفنا
+
+393
+00:33:38,920 --> 00:33:40,860
+expressions قبل الحكاية بس كانت mathematical
+
+394
+00:33:40,860 --> 00:33:44,820
+expressions ولا لأ اللي فيها علامة فيها جمع وضع و
+
+395
+00:33:44,820 --> 00:33:48,320
+طرح و .. انما Boolean expressions ال Boolean
+
+396
+00:33:48,320 --> 00:33:50,840
+expressions ما شوفناش اصلا ال grammar تبعها كيف ال
+
+397
+00:33:50,840 --> 00:33:52,520
+grammar تبع ال Boolean expression؟
+
+398
+00:34:01,490 --> 00:34:06,530
+ممكن يبقى or وهو عبارة عن expression يتكون من this
+
+399
+00:34:06,530 --> 00:34:11,710
+junction ل two other expressions أو conjunction ل
+
+400
+00:34:11,710 --> 00:34:15,830
+two other expressions أو negation ل one expression
+
+401
+00:34:15,830 --> 00:34:20,070
+أو يبقى فيه عبارة عن relational operator ما بين
+
+402
+00:34:20,070 --> 00:34:25,090
+two expressions ال two expressions هدولة
+
+403
+00:34:25,090 --> 00:34:28,810
+mathematical expressions يعني هذا expression
+
+404
+00:34:29,380 --> 00:34:34,700
+mathematical قيمته وهذا قيمته من اللي هو أكبر أو
+
+405
+00:34:34,700 --> 00:34:41,060
+يساوي أو أقل على أساس ال boolean value أو تبقى
+
+406
+00:34:41,060 --> 00:34:48,040
+كلمة true ك token أو كلمة false طيب في هذه الحلقات
+
+407
+00:34:48,040 --> 00:34:55,340
+المختلفة كيف يمكن ال translating ال boolean
+
+408
+00:34:55,340 --> 00:34:59,490
+expression لاحظ مرة ثانية لأن أنا قلت انه أنا عشان
+
+409
+00:34:59,490 --> 00:35:02,830
+أعمل ال translation لل control flow statement اللي
+
+410
+00:35:02,830 --> 00:35:09,230
+هي ال F كلها و لل Y كلها لازم ايش ينعمل translation
+
+411
+00:35:09,230 --> 00:35:13,590
+لل boolean expression و ال statement و يتركب هذا
+
+412
+00:35:13,590 --> 00:35:19,570
+كله في ايه؟ في هيكلية مع بعض اللي تعبر عن ال
+
+413
+00:35:19,570 --> 00:35:27,860
+statement برجع رجوع أنا إذا في حالة F Statement
+
+414
+00:35:27,860 --> 00:35:33,860
+بدون else يأتي كود ال Boolean expression في الأول
+
+415
+00:35:33,860 --> 00:35:37,520
+و
+
+416
+00:35:37,520 --> 00:35:45,280
+بعدها كود ال statement لأن هذا ال statement مثل ال
+
+417
+00:35:45,280 --> 00:35:50,440
+statement الأخرى التي رأينا أنثى مختلفة فيها بس ال
+
+418
+00:35:50,440 --> 00:35:54,400
+Boolean expression هذا بدي برضه كمان بدي two
+
+419
+00:35:54,400 --> 00:35:57,900
+attributes معاه واحدة dot true واحدة dot false
+
+420
+00:35:57,900 --> 00:36:06,280
+عشان أحط فيهم pointers على وين بدو ينتقل التنفيذ 
+
+421
+00:36:06,280 --> 00:36:10,360
+إذا كان الـ Boolean expression true و وين بده ينتقل
+
+422
+00:36:10,360 --> 00:36:13,600
+إذا كان الـ Boolean expression false صح ولا لأ؟
+
+423
+00:36:13,600 --> 00:36:18,140
+تمام؟ يعني تنساش هذا الـ Boolean expression عبارة عن
+
+424
+00:36:18,140 --> 00:36:23,240
+expression وإيه الترجمة تبعته وإيه الـ code الـ code 
+
+425
+00:36:23,240 --> 00:36:28,220
+اللي هو مجموعة الـ three address instructions ففيها
+
+426
+00:36:28,220 --> 00:36:35,900
+هنا الـ code اللي هو الترجمة تبع الـ condition الـ
+
+427
+00:36:35,900 --> 00:36:41,340
+boolean condition هذا الـ code مخزن في الـ dot code
+
+428
+00:36:41,340 --> 00:36:47,300
+attribute تبع الـ B الـ B أيضا كمان مش مبقول الـ B
+
+429
+00:36:47,300 --> 00:36:52,900
+.true attribute والـ B.false attribute هذولا الـ
+
+430
+00:36:52,900 --> 00:36:57,480
+two attributes هذولا pointers هذه attribute تحتوي
+
+431
+00:36:57,480 --> 00:37:00,600
+على text الـ text هو الـ translation تبع الـ bullying
+
+432
+00:37:00,600 --> 00:37:04,380
+expression هذولا attributes تبع عن pointers واحد
+
+433
+00:37:04,380 --> 00:37:08,900
+منهم يشير إلى وين بده يبدأ الـ execution إذا كان الـ
+
+434
+00:37:08,900 --> 00:37:13,480
+condition true وين هيبدأ هنا يعني هذه الـ dot true
+
+435
+00:37:13,480 --> 00:37:17,870
+بتشير إلى هنا إيش هي هنا اللي هو بداية الـ code تبع
+
+436
+00:37:17,870 --> 00:37:22,430
+الـ statement فإن احنا قاعدين نقول if if if بي then
+
+437
+00:37:22,430 --> 00:37:29,370
+الـ statement صح؟ و الـ false بديشير على أول
+
+438
+00:37:29,370 --> 00:37:35,810
+statement بعد أول line أو أول instruction بعد الـ
+
+439
+00:37:35,810 --> 00:37:41,210
+yes بعد الـ statement بالظبط okay فانا هاي اللي
+
+440
+00:37:41,210 --> 00:37:47,050
+بذبني يوم انا بعمل Translation لـ Statement بهذه
+
+441
+00:37:47,050 --> 00:37:52,530
+الصيغة FBS معناته أنني أكوّن الـ Translation
+
+442
+00:37:52,530 --> 00:37:59,250
+الإجمالي لـ S بهذه الهيكلية أولاً الـ Translation
+
+443
+00:37:59,250 --> 00:38:05,150
+لـ Condition ألحقها بالـ Translation لـ Statement
+
+444
+00:38:05,150 --> 00:38:08,830
+ولكن برضه أريد أن أكون عامل .. أعطي Value للـ
+
+445
+00:38:08,830 --> 00:38:10,850
+Pointers الـ Dot صحيح والـ Dot خاطئ
+
+446
+00:38:13,750 --> 00:38:19,450
+بنحكي عن هذه الصيرة في عندي else معناه ذلك بعمل
+
+447
+00:38:19,450 --> 00:38:23,630
+نفس الشيء بس انا هنا في عندي two statements S1 و
+
+448
+00:38:23,630 --> 00:38:28,690
+S2 S1 هي اللي بتتنفس إذا الـ condition هدا true
+
+449
+00:38:28,690 --> 00:38:35,090
+ولكن إذا false بتتنفس S2 ابجي أنا الآن اتضبط الـ
+
+450
+00:38:35,090 --> 00:38:43,540
+true تبع الـ B بتشير إلى إيش؟ صح؟ الى الاول line في
+
+451
+00:38:43,540 --> 00:38:50,940
+الـ S1 code S1.code و لما ينتهي هذا الـ code على طول
+
+452
+00:38:50,940 --> 00:38:53,940
+ستعمل jump وانا مغمط على مين؟
+
+453
+00:39:21,170 --> 00:39:24,470
+هذه هي الهيكلية اللى بدي يعملها الـ compiler اللى
+
+454
+00:39:24,470 --> 00:39:28,370
+بدي يعملها الـ compiler إيه ده في الحالة التالية في
+
+455
+00:39:28,370 --> 00:39:34,130
+حالة وجود الـ else في حالة loop مش if في حالة loop
+
+456
+00:39:34,130 --> 00:39:38,170
+زي الـ while loop فيها اندي انا الـ condition وفيها
+
+457
+00:39:38,170 --> 00:39:43,410
+اندي statement بده تنفذ بشكل متكرر فهي بدي يجي الـ
+
+458
+00:39:43,410 --> 00:39:50,250
+code الـ code تبع الـ boolean expression بعدين الـ
+
+459
+00:39:50,250 --> 00:39:56,600
+statement بعدين هنا go to begin which هي أول
+
+460
+00:39:56,600 --> 00:40:02,240
+instruction في الـ boolean فحص الشرط بالظبط عشان
+
+461
+00:40:02,240 --> 00:40:05,800
+نرجع نفحص الشرط إلا لو الشرط هذا مش متحقق الـ dot
+
+462
+00:40:05,800 --> 00:40:11,480
+false بتشارع عليه على أول statement بره أول
+
+463
+00:40:11,480 --> 00:40:13,700
+instruction بره الـ statement بره الـ while
+
+464
+00:40:13,700 --> 00:40:18,140
+statement كلها هذه الهايكامية الآن عشان احنا الـ
+
+465
+00:40:18,140 --> 00:40:23,120
+compiler يعملها لازم في الأوليكون عامل الـ dot code
+
+466
+00:40:23,120 --> 00:40:27,380
+تبع الـ B و بيجي هذا الـ dot code كله في موقعون
+
+467
+00:40:27,380 --> 00:40:32,000
+العراب فيش في الصيغة الكبيرة اللي هي الـ statement
+
+468
+00:40:32,000 --> 00:40:37,640
+الكلية فاحنا الآن بدنا نطلع على الـ B كيف الـ
+
+469
+00:40:37,640 --> 00:40:43,520
+translation تبعها بيتم ماشي عشان بعدين خلاص هذا
+
+470
+00:40:43,520 --> 00:40:47,700
+كله نرحله معانا على الـ translation تبع الـ
+
+471
+00:40:47,700 --> 00:40:49,640
+statement الكلية
+
+472
+00:40:52,880 --> 00:40:59,340
+هذا الفيجور 6.37 وهو generating free address code
+
+473
+00:40:59,340 --> 00:41:06,340
+for Boolean expressions اللي جابله اللي انا فلدته
+
+474
+00:41:06,340 --> 00:41:10,720
+بس هرجعله syntax derivative definition برضه for
+
+475
+00:41:10,720 --> 00:41:16,000
+generating code لكن for flow of control statements
+
+476
+00:41:16,000 --> 00:41:19,660
+flow of control statements بتحتوي على Boolean
+
+477
+00:41:19,660 --> 00:41:28,050
+expressions يعني بروح على سبعة و تلاتين طبعا
+
+478
+00:41:28,050 --> 00:41:33,370
+لأنه عبارة عن syntax directed definition فهو فيه
+
+479
+00:41:33,370 --> 00:41:37,830
+أنه هنا الـ productions و لكل production شو هي الـ
+
+480
+00:41:37,830 --> 00:41:41,990
+rules؟ إيه اللي بيتنفس؟
+
+481
+00:41:41,990 --> 00:41:46,170
+إيه لها؟ okay لو أنتي الـ boolean expression احنا
+
+482
+00:41:46,170 --> 00:41:49,430
+قلنا هذه حالات اللي ممكن نتوقع الـ boolean
+
+483
+00:41:49,430 --> 00:41:55,130
+expression يبقى بنيتهممكن يكون bonus عبارة عن or
+
+484
+00:41:55,130 --> 00:41:58,930
+لتو expressions وممكن يبقى and وممكن يبقى not لـ
+
+485
+00:41:58,930 --> 00:42:02,190
+one expression وممكن يبقى relational operator ما
+
+486
+00:42:02,190 --> 00:42:05,310
+بين two mathematical expressions صح وممكن يبقى
+
+487
+00:42:05,310 --> 00:42:12,490
+true او false طبعا ممكن يبقى ghost بس
+
+488
+00:42:12,490 --> 00:42:16,720
+هنا ما انتوا احنا مش هنعمل أي حاجة هيبقى الـ
+
+489
+00:42:16,720 --> 00:42:20,460
+attributes تبقى بيه هي الـ dot force تبقى هو هو الـ
+
+490
+00:42:20,460 --> 00:42:23,580
+dot true تبقى هو هو و الـ dot code تبقى هو هو مافيش
+
+491
+00:42:23,580 --> 00:42:28,940
+أشياء حقيقة يزيد أو ينقص عليه عشان ذلك مش .. مش
+
+492
+00:42:28,940 --> 00:42:35,040
+ورد هنا okay فلو كان عندي هو الـ expression مركب من
+
+493
+00:42:35,040 --> 00:42:41,280
+two expressions وبينهم or okay
+
+494
+00:42:41,280 --> 00:42:44,240
+احنا في القلاصة
+
+495
+00:42:46,150 --> 00:42:57,470
+إنه أنا بدي آجي أقول ال .. الـ B1 بنحط الـ code تبعه
+
+496
+00:42:57,470 --> 00:43:03,630
+يليه
+
+497
+00:43:03,630 --> 00:43:09,430
+إيش الـ code تبع B2 بس
+
+498
+00:43:09,430 --> 00:43:13,890
+بينهم إيش في هذا 
+499
+00:43:13,890 --> 00:43:14,270
+label
+
+500
+00:43:24,860 --> 00:43:30,020
+هذا الـ label شو وظيفته وظيفته انه انا لانها or
+
+501
+00:43:30,020 --> 00:43:38,560
+لانها or فيفترض ان انا بفحص بالظبط بفحص b1 بس كان
+
+502
+00:43:38,560 --> 00:43:44,780
+true خلاص بقدر اقفز وما اكملش مانفلش مانفلش الـ
+
+503
+00:43:44,780 --> 00:43:48,420
+code هذا بس بشوفش b2 الا لو كم بي واحد false ايوة
+
+504
+00:43:48,420 --> 00:43:55,120
+بس اذا بي واحد false بكملفهذا ال label b1.false
+
+505
+00:43:55,120 --> 00:44:03,280
+إذا هو .. نعم إذا هو b1.false إذا b1 كان false
+
+506
+00:44:03,280 --> 00:44:09,920
+ماعرف أقولك b1.false يساوي new label okay new
+
+507
+00:44:09,920 --> 00:44:12,820
+label .. new label هذا وين بده يروح؟
+
+508
+00:44:25,230 --> 00:44:29,650
+فانا الآن اللي هيحصل انك انك انت هيبقى الـ code
+
+509
+00:44:29,650 --> 00:44:35,790
+تبقى D1 D1 في
+
+510
+00:44:35,790 --> 00:44:46,050
+اخر في اخر statement لها if نفترض انه الـ value
+
+511
+00:44:46,050 --> 00:44:54,410
+النهائي تبقى D1 صدفة temporary كنقمة 7 if T7
+
+512
+00:44:58,290 --> 00:45:09,290
+is true هيقفز على بره على طول مظبوط اذا T7 false F
+
+513
+00:45:09,290 --> 00:45:19,790
+false ها اكتب F false T7 go to P1
+
+514
+00:45:32,530 --> 00:45:39,470
+هذه القفزة موجودة في كود B1 موجودة
+
+515
+00:45:39,470 --> 00:45:43,370
+في كود بي واحد يعني بي واحد ترجمة تبعته انه إذا هو
+
+516
+00:45:43,370 --> 00:45:46,930
+فوق ضمن الترجمة تبعته ضمن الـ instructions تبعتهم
+
+517
+00:45:46,930 --> 00:45:51,670
+في statement في الآخر بده تقول ان هو إذا انه صب الـ
+
+518
+00:45:51,670 --> 00:45:56,370
+value كله في الاخر في T7 بده نفحص T7 إذا T7 true
+
+519
+00:45:58,180 --> 00:46:03,220
+بدنا نقفز إليش إلي برا إذا false بدنا نروح على وين
+
+520
+00:46:03,220 --> 00:46:09,840
+ال shop التاني و أحس أن هذا الـ statement بيوحدة
+
+521
+00:46:09,840 --> 00:46:17,220
+true بيوحدة وين بتوديني يعني لو هذا لو T7 الـ true
+
+522
+00:46:17,220 --> 00:46:23,440
+يعني بيه كلها true بعد ذلك خلصنا بدنا نقفز برا وين
+
+523
+00:46:23,440 --> 00:46:28,320
+برا؟ برا اللي هي أول statement أنا كله بيهأول
+
+524
+00:46:28,320 --> 00:46:35,840
+statement بدأ تتنفذ بعد إذا كان هذا true ف الـ dot
+
+525
+00:46:35,840 --> 00:46:41,780
+true تبع بيه كله هي اللي بتتخزن كـ dot true لـ بيه
+
+526
+00:46:41,780 --> 00:46:50,820
+واحد انت ذاكر ان هذا هييجي الـ بيه ضمن if statement
+
+527
+00:46:50,820 --> 00:46:57,500
+او while statement فالـ B هذا الـ dot true تبع إذا
+
+528
+00:46:57,500 --> 00:47:02,140
+هو true سينتقل الـ execution هنا وهذا اللي بدي أن
+
+529
+00:47:02,140 --> 00:47:05,820
+ينتقل الـ execution أيضا هنا إذا كان إذا الـ B هذا
+
+530
+00:47:05,820 --> 00:47:13,000
+متكون من two child born expressions إذا هذا لحاله
+
+531
+00:47:13,000 --> 00:47:20,260
+true فبدي أيضا أبقى على M عشان هي كذا أحنا أعطينا
+
+532
+00:47:20,260 --> 00:47:25,630
+الـ dot true تبع الـ childتاخد نفس الـ dot true تبع
+
+533
+00:47:25,630 --> 00:47:35,370
+actual parent واضحة؟ فاحنا أهم حاجة أن نربط الـ
+
+534
+00:47:35,370 --> 00:47:39,210
+pointers تبع الـ false و الـ true تبع الـ B1 و B2
+
+535
+00:47:39,210 --> 00:47:43,070
+اللي هو الـ child expressions أو sub boolean
+
+536
+00:47:43,070 --> 00:47:48,650
+expressions و بعد هيك نكون الـ translation
+
+537
+00:47:48,650 --> 00:47:54,690
+الإجمالية تبع الـ expression الإجمالية هذا في حالة الـ
+
+538
+00:47:54,690 --> 00:47:58,670
+or في حالة الـ and طبعا هذا الكلام اللي هو إنه إذا
+
+539
+00:47:58,670 --> 00:48:02,270
+هذا true أقفز على طول و أخرج على طول هذا بيسميه
+
+540
+00:48:02,270 --> 00:48:05,590
+short circuit صح ولا لا بيسميه short circuit إنه
+
+541
+00:48:05,590 --> 00:48:11,990
+أنا ما أعملش فحص لكل الـ disjunctions طب ما هو هي
+
+542
+00:48:11,990 --> 00:48:17,010
+or disjunction فأي واحد منهم true خلاص بوفر علي
+
+543
+00:48:17,010 --> 00:48:25,970
+أفحص الآخر الآن نفس الاشي في short cut للـ end بس
+
+544
+00:48:25,970 --> 00:48:31,470
+العكس يعني لو واحد منهم طلع false بخرج وما بحتاجش
+
+545
+00:48:31,470 --> 00:48:36,830
+افحص بجيت الـ sub expressions الـ sub boolean
+
+546
+00:48:36,830 --> 00:48:43,870
+expressions صح؟ راهز ان التركيبة تبعت الـ code
+
+547
+00:48:49,180 --> 00:48:53,040
+هنا بيوة حدق الـ true أخدت الـ new label الـ new
+
+548
+00:48:53,040 --> 00:48:56,840
+label اللي هو DG في النص هذا اللي في النص جاي
+
+549
+00:48:56,840 --> 00:49:04,800
+علشان إيش جاي علشان إذا والله هذا الـ true أفحص أما
+
+550
+00:49:04,800 --> 00:49:10,280
+إذا false أطلع بديش أكمل بدي أطلع برا عشان هيك إذا
+
+551
+00:49:10,280 --> 00:49:17,210
+هو true بكمل الفحص عشان هيك إذا هو true عشان هي أجت
+
+552
+00:49:17,210 --> 00:49:23,050
+على إضافة true attribute تبع بي واحد إذا true بدي
+
+553
+00:49:23,050 --> 00:49:28,550
+أتقل إلى الـ new label هذا بدي يجي هنا فإذا بي واحد
+
+554
+00:49:28,550 --> 00:49:34,470
+الـ true بدي أقفز بدي أروح عليه عشان أكمل فحص اللي
+
+555
+00:49:34,470 --> 00:49:38,250
+هو بي اتنين وإذا في كمان برضه بي تلاته طبعا هذا
+
+556
+00:49:38,250 --> 00:49:43,990
+الأمر انت عارف هو nested يعني هذا يعني لو أنا عندي
+
+557
+00:49:43,990 --> 00:49:51,430
+تلات شروطهيجم هادا
+
+558
+00:49:51,430 --> 00:50:05,270
+هيجم متكون من ايش P1A and P1B وبعدين هادا فالان
+
+559
+00:50:05,270 --> 00:50:09,810
+البنيه هادى بتسمح بال nesting بتسمح ان انا تتكرر
+
+560
+00:50:09,810 --> 00:50:13,890
+ال graphية تتفرع لصديق اللي هو الـ conditions من
+
+561
+00:50:13,890 --> 00:50:18,280
+بعضها واضح ليش هذا الـ  dot true أخد الـ new label
+
+562
+00:50:18,280 --> 00:50:22,840
+علشان إذا هذا true فعلا يكمل على البعد إذا false
+
+563
+00:50:22,840 --> 00:50:27,440
+إذا false بيطلع تماما يطلع تماما يعني يروح على ال
+
+564
+00:50:27,440 --> 00:50:33,900
+statement اللي بعد الـ B مش مش بيروح على S1 بيروح على
+
+565
+00:50:33,900 --> 00:50:37,860
+الـ statement اللي بعد الـ S اللي بعد الـ S تماما
+
+566
+00:50:37,860 --> 00:50:43,960
+اللي هو على طول اللي بعد الـ B تماما okay بيطلع برا
+
+567
+00:50:43,960 --> 00:50:50,600
+على البصير بي دوت فوكس بي واحد دوت فوكس بي دوت
+
+568
+00:50:50,600 --> 00:51:02,420
+فوكس بي اثنين not true بيساوي بي دوت فوكس بي اثنين
+
+569
+00:51:02,420 --> 00:51:03,920
+not true بيساوي بي دوت فوكس بي اثنين not true
+
+570
+00:51:03,920 --> 00:51:08,520
+بيساوي بي اثنين not true بيساوي بي اثنين not true
+
+571
+00:51:08,520 --> 00:51:09,880
+بيساوي بي اثنين not true بيساوي بي اثنين not true
+
+572
+00:51:09,880 --> 00:51:11,860
+بيساوي بي اثنين not true بيساوي بي اثنين not true
+
+573
+00:51:11,860 --> 00:51:13,760
+بيساوي بي اثنين not true بي
+
+574
+00:51:20,020 --> 00:51:24,240
+إذا هذا كان بيشار على false و true هذا بيشار على
+
+575
+00:51:24,240 --> 00:51:31,500
+عكسه و لأ okay الآن لو عندي relational expression
+
+576
+00:51:31,500 --> 00:51:38,160
+أنا relational expression في هندي إله ترجمة 
+
+577
+00:51:38,160 --> 00:51:44,080
+والتاني إله ترجمة الآن الـ value النهائي تبعها و ال
+
+578
+00:51:44,080 --> 00:51:47,200
+value النهائي تبعها في مين في الـ dot address
+
+579
+00:51:47,200 --> 00:51:49,820
+تبعتهم صح؟
+
+580
+00:51:50,960 --> 00:51:56,120
+هذا إله dot address وهذا
+
+581
+00:51:56,120 --> 00:52:02,860
+إله dot address إذا أنا عمليا ماذا أفعل؟ بدي أعمل
+
+582
+00:52:02,860 --> 00:52:09,040
+instruction اللي تأخذ مقارنة بين هذين الاثنين صح؟
+
+583
+00:52:09,040 --> 00:52:14,160
+مقارنة على أساس relations of if
+
+584
+00:52:19,810 --> 00:52:30,730
+إذا هذا .. إذا المقارنة هذه true إذا E1.address
+
+585
+00:52:30,730 --> 00:52:37,010
+relation up E2.address go to الـ true تبع الـ B ما
+
+586
+00:52:37,010 --> 00:52:41,470
+هو أصلا الـ B هذا جاء زي ما قلنا في expression الـ B
+
+587
+00:52:41,470 --> 00:52:45,330
+أو في الـ statement كبير فبدنا إذا هذا كله true
+
+588
+00:52:45,330 --> 00:52:47,170
+بدنا نروح على
+
+589
+00:52:51,170 --> 00:52:56,110
+أو الـ هي برمو فإذا
+
+590
+00:52:56,110 --> 00:53:01,130
+هذا الـ expression الـ address تبعه فعلا بال
+
+591
+00:53:01,130 --> 00:53:05,410
+relation operator هذا يعني افترض ان هذا اكبر منه
+
+592
+00:53:05,410 --> 00:53:15,750
+فإذا هذا الـ temporary تبعه T5 مثلا اكبر من T7 يبقى
+
+593
+00:53:15,750 --> 00:53:18,510
+فعلا متحقق هذا الشرط يبقى بدنا
+
+594
+00:53:21,240 --> 00:53:27,120
+الـ jump تودينا على الـ
+
+595
+00:53:27,120 --> 00:53:30,900
+be true أو الـ not true تبعة الـ expression كله وإلا
+
+596
+00:53:30,900 --> 00:53:37,840
+بنياها تودينا
+
+597
+00:53:37,840 --> 00:53:41,840
+على الـ false يعني بعمل الـ two statements ولا بعمل
+
+598
+00:53:41,840 --> 00:53:46,380
+واحدة منهم كعمل generator لتنتين ولا واحدة
+
+599
+00:53:52,370 --> 00:53:55,690
+تنساش ان انا لازم في الأول برضه اركب الـ dot code
+
+600
+00:53:55,690 --> 00:53:57,750
+تبع الـ expression و الـ dot code تبع الـ expression
+
+601
+00:53:57,750 --> 00:54:04,150
+التاني صح؟ اه بتيجي .. اه عشان في الأول يتكزن
+
+602
+00:54:04,150 --> 00:54:08,690
+القيم تبعتهم في temporaries يعني هذا الـ expression
+
+603
+00:54:08,690 --> 00:54:14,830
+E1 dot code عبارة عن مجموعة instructions في الآخر
+
+604
+00:54:14,830 --> 00:54:20,850
+في temporary و T5 هو اللي بيحتوي على الـ value تبع
+
+605
+00:54:20,850 --> 00:54:26,320
+هذا الـ expression و لحمت على طول خلفه الـ code تبع
+
+606
+00:54:26,320 --> 00:54:34,800
+مين في واحد dot code و ايه اثنين dot code فهكذا
+
+607
+00:54:34,800 --> 00:54:39,700
+اتجارت للاتنين عشان تجيب نتائجها الآن هذا إجمالي
+
+608
+00:54:39,700 --> 00:54:45,760
+تبعه صفر في T5 وهذا الـ T11 الآن أنا بدأ اقول if T5
+
+609
+00:54:45,760 --> 00:54:51,780
+أهو الـ relational operator اللي داخل معاه هو نفسه
+
+610
+00:54:51,780 --> 00:54:56,340
+بدي أن أنزله هنا T11
+
+611
+00:54:56,340 --> 00:55:02,640
+ايش أسوي go to الـ
+
+612
+00:55:02,640 --> 00:55:12,660
+B dot الـ true هل أيضا اعمل واحد ثاني اقول اللي هي
+
+613
+00:55:12,660 --> 00:55:16,860
+هذه go to B false
+
+614
+00:55:24,070 --> 00:55:29,330
+الـ تانير لازم يكون موجودة لأنه زي ما بنقول هنا هذا
+
+615
+00:55:29,330 --> 00:55:33,170
+هيتنفذ هسط بالـ value تبقى في T5 هذا هيتنفذ هسط بالـ
+
+616
+00:55:33,170 --> 00:55:39,050
+value في T11 هنا هتحصل مقارنة إذا فعل T5 حقق مع
+
+617
+00:55:39,050 --> 00:55:46,230
+T11 حقق الـ condition فهيروح على الـ true طبعا وإلا
+
+618
+00:55:46,230 --> 00:55:49,850
+هيروح على الـ false فهدول الـ two اللي لازم يكون
+
+619
+00:55:49,850 --> 00:55:54,610
+موجودة عشان وجه الـ flow of control على الناس واحدة
+
+620
+00:55:54,610 --> 00:56:00,230
+منهم موجودة واحدة منهم موجودة بس معناته أنا مش
+
+621
+00:56:00,230 --> 00:56:04,370
+عارف يمكن الـ instruction اللي هنا تبقى هي اللي أنا
+
+622
+00:56:04,370 --> 00:56:10,690
+بديها الـ false وممكن لأ لازم أنا يبقى محدد بالظبط
+
+623
+00:56:10,690 --> 00:56:14,610
+الوجهة تبعته من خلال بوته طب هو ليش عمل flow
+
+624
+00:56:14,610 --> 00:56:16,230
+control بناء على كل
+
+625
+00:56:21,870 --> 00:56:24,950
+ممكن يبقى عبارة عن two mathematical expressions
+
+626
+00:56:24,950 --> 00:56:29,470
+بين القارن اللي .. لأ أنا .. أنا هش قصدي يعني مثلا
+
+627
+00:56:29,470 --> 00:56:32,390
+في الـ .. في الـ binary operators اللي هو الـ and و
+
+628
+00:56:32,390 --> 00:56:36,470
+الـ or أولا من ي .. تمام و الـ unary operator
+
+629
+00:56:36,470 --> 00:56:38,530
+استخدمهم على أنه قولي الـ expression قولي الـ
+
+630
+00:56:38,530 --> 00:56:40,990
+expression بدي أخزن قيمة في مكان فلان و خلاص،
+
+631
+00:56:40,990 --> 00:56:45,190
+ماشي؟ أما هنا في آخر واحدة image array
+
+632
+00:56:50,840 --> 00:56:53,780
+هذه three address code instructions احنا لما حكينا
+
+633
+00:56:53,780 --> 00:56:55,500
+في الـ three address code instructions قلنا انه
+
+634
+00:56:55,500 --> 00:57:00,420
+فيها أنواع في الـ jumps و الـ jumps في conditional و
+
+635
+00:57:00,420 --> 00:57:07,100
+unconditional فهذه طبعا conditional jump نوع من الـ
+
+636
+00:57:07,100 --> 00:57:09,380
+three address instruction فيها دي F يعني هو
+
+637
+00:57:09,380 --> 00:57:12,880
+ما بتعاملش مع الـ true و الـ false فهي ما بتعاملش مع
+
+638
+00:57:12,880 --> 00:57:15,580
+الـ true و الـ false و الـ false على انهم بس value
+
+639
+00:57:15,580 --> 00:57:21,190
+بناء على الـ relation هو بتعامل معاهم هنا في هذه
+
+640
+00:57:21,190 --> 00:57:25,770
+الحالة الـ Boolean expression هو عبارة عن two
+
+641
+00:57:25,770 --> 00:57:29,390
+mathematical expressions كل واحد له قيمته بنقارن
+
+642
+00:57:29,390 --> 00:57:32,530
+ما بين قيم تبعتهم ب some kind of relational
+
+643
+00:57:32,530 --> 00:57:35,810
+operator زي الـ greater than equal or less than
+
+644
+00:57:35,810 --> 00:57:40,610
+وإذا بناء على الـ relational operator بتحدد if true
+
+645
+00:57:40,610 --> 00:57:45,190
+or false يعني مثلا هذا مفترض هذا كان قيمته في
+
+646
+00:57:45,190 --> 00:57:49,400
+الآخر تلاتة وهذا قيمته أربعة وهذا أكبر منه، تلاتة
+
+647
+00:57:49,400 --> 00:57:57,880
+أكبر من أربعة؟ لأ، false فإحنا
+
+648
+00:57:57,880 --> 00:58:01,200
+اللي بنقوله إنه الـ Boolean expression الـ Boolean
+
+649
+00:58:01,200 --> 00:58:04,460
+expression قد يتكون من two Boolean expressions
+
+650
+00:58:04,460 --> 00:58:08,780
+بينهم and أو or أو قد يتكون من mathematical
+
+651
+00:58:08,780 --> 00:58:14,740
+expressions بينهم relational operators في مثل هذا
+
+652
+00:58:14,740 --> 00:58:22,910
+الحالة هذا الـ Relational Operator لازم ينزل زي ما
+
+653
+00:58:22,910 --> 00:58:27,910
+هو في الـ three address code لازم ينزل زي ما هو
+
+654
+00:58:27,910 --> 00:58:31,130
+أنا ما أعرفش شو هيكون أنا مش عارف شو هيكون هيكون
+
+655
+00:58:31,130 --> 00:58:35,810
+أكبر من أصغر من يساوي not equal less than or equal
+
+656
+00:58:35,810 --> 00:58:39,010
+greater than or equal مش عارفه بنزل زي ما هو في
+
+657
+00:58:39,010 --> 00:58:39,170
+الـ
+
+658
+00:58:46,760 --> 00:58:51,120
+بأخد الـ address تبع الـ expression الأولاني والـ
+
+659
+00:58:51,120 --> 00:58:55,040
+address تبع الـ expression الثاني وبحط بينهم الـ
+
+660
+00:58:55,040 --> 00:59:00,140
+relational operator يعني بناء على هذا الـ boolean
+
+661
+00:59:00,140 --> 00:59:05,880
+value اللي هيطلع ب .. إذا هو true بقوله go to true
+
+662
+00:59:05,880 --> 00:59:12,640
+الـ S إذا وصل هنا يعني هذا مش .. مش true إذا على
+
+663
+00:59:12,640 --> 00:59:13,920
+طول بقوله روح على false
+
+664
+00:59:17,320 --> 00:59:22,400
+فهذه التلات حالات لـ Boolean expression خلاص هي
+
+665
+00:59:22,400 --> 00:59:27,460
+بتكون اكتملت الـ dot code أو الترجمة يعني تبع الـ
+
+666
+00:59:27,460 --> 00:59:32,840
+Boolean expression وين ما بتحل وين ما حلت هذه الـ
+
+667
+00:59:32,840 --> 00:59:38,440
+Boolean expression في some larger construct بتتاخد
+
+668
+00:59:38,440 --> 00:59:43,380
+زي ما هي وبينبنى عليها الترجمة تبع الـ larger
+
+669
+00:59:43,380 --> 00:59:46,810
+construct فهو إذا كان هذا الكلام نتركه للمحاضرة
+
+670
+00:59:46,810 --> 00:59:53,310
+التالية بس في الصفة أهمة إذا أنا عندي statement
+
+671
+00:59:53,310 --> 01:00:00,010
+عبارة عن F مافيش فيها S ممكن يكون عندي F معانا S
+
+672
+01:00:00,010 --> 01:00:03,530
+ممكن يكون في عندي while ممكن يكون عندي حالات أخرى
+
+673
+01:00:03,530 --> 01:00:10,210
+من الـ control flow statements بيجي الـ dot code
+
+674
+01:00:10,210 --> 01:00:19,640
+تبقى الـ B شكل واحدة بنزليالي label يالي كده صح
+
+675
+01:00:19,640 --> 01:00:25,620
+فهذا الجزئية بتكون التعامل معاها وبتيجي الـ output
+
+676
+01:00:25,620 --> 01:00:28,420
+تبعها اللي هي الـ dot quota بتلبيه الـ expression زي
+
+677
+01:00:28,420 --> 01:00:31,720
+ما هو في الـ statement يعطيكم العافية
diff --git a/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/N4eeI8lF9ZY.srt b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/N4eeI8lF9ZY.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e527a133cdb21b2cd8ad4d060a605f450729ad2e
--- /dev/null
+++ b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/N4eeI8lF9ZY.srt
@@ -0,0 +1,1903 @@
+1
+00:00:00,000 --> 00:00:01,100
+موسيقى
+
+2
+00:00:20,790 --> 00:00:24,430
+ماشي السلام عليكم ورحمة الله وبركاته، اليوم إن 
+
+3
+00:00:24,430 --> 00:00:29,070
+شاء الله احنا بنكمل ما وقفنا عليه في المحاضرة الماضية كنا في
+
+4
+00:00:29,070 --> 00:00:32,190
+section 5 أربعة اللي هو syntax directed
+
+5
+00:00:32,190 --> 00:00:35,810
+translation schemes  هي عبارة 
+
+6
+00:00:35,810 --> 00:00:41,650
+عن grammar مع semantic actions 
+
+7
+00:00:41,650 --> 00:00:45,230
+شوفناها احنا قبل هيك، هي باختصار شديد مثال على ذلك
+
+8
+00:00:45,230 --> 00:00:50,330
+هي grammar ومعها semantic actions اللي هيبين الـ
+
+9
+00:00:50,330 --> 00:00:54,670
+curly braces ونحط semantic actions بوسط ال body
+
+10
+00:00:54,670 --> 00:01:00,450
+تبع ال production فعمليا من ناحية ال definition  a
+
+11
+00:01:00,450 --> 00:01:06,670
+syntax directed translation scheme is  مبدأيا is a
+
+12
+00:01:06,670 --> 00:01:09,950
+context free grammar هو grammar بالأصل زي تماما ما
+
+13
+00:01:09,950 --> 00:01:13,390
+كان ال syntax directed definition 
+
+14
+00:01:13,390 --> 00:01:17,730
+هو عبارة عن grammar بس grammar مصاحبة 
+
+15
+00:01:17,730 --> 00:01:24,330
+إلها rules هنا grammar with program fragments  مش 
+
+16
+00:01:24,330 --> 00:01:28,110
+مصاحبة إلها rules بس مبعمة ب program fragments
+
+17
+00:01:28,110 --> 00:01:35,470
+أجزاء بسيطة من ال code بداخل ال production bodies
+
+18
+00:01:41,280 --> 00:01:44,440
+program fragments هذي print program fragments ممكن
+
+19
+00:01:44,440 --> 00:01:48,460
+تبقى بس لحالها ممكن تبقى كمان statement أو أكثر أو 
+
+20
+00:01:48,460 --> 00:01:53,940
+أكثر فصح هذا ال definition أنه عبارة عن context
+
+21
+00:01:53,940 --> 00:01:57,220
+free grammar with program fragments embedded
+
+22
+00:01:57,220 --> 00:02:01,740
+within the production bodies program fragments are
+
+23
+00:02:01,740 --> 00:02:04,500
+called semantic actions بنسميها semantic actions
+
+24
+00:02:06,830 --> 00:02:11,110
+تظهر ما بينها بين curly braces الـ curly
+
+25
+00:02:11,110 --> 00:02:15,510
+braces اللي هي أقواس المعروجة
+
+26
+00:02:15,510 --> 00:02:21,510
+okay فقالنا هنا كمثال على ذلك لجرامر هادي الجرامر
+
+27
+00:02:21,510 --> 00:02:26,330
+هادي is a SDT  SDT يعني syntax directed translation
+
+28
+00:02:26,330 --> 00:02:33,730
+for الترجمة prefix to prefixinfix to prefix during
+
+29
+00:02:33,730 --> 00:02:38,750
+parsing يعني أثناء ال parsing بينعمل ال
+
+30
+00:02:38,750 --> 00:02:43,430
+translation ال translation ال parsing بيتم بواسطة
+
+31
+00:02:43,430 --> 00:02:47,190
+ال rules ال productions  وعسيف وال translation بيتم 
+
+32
+00:02:47,190 --> 00:02:51,670
+بواسطة ال semantic actions اللي جوا جوا هذه ال
+
+33
+00:02:51,670 --> 00:02:58,090
+productions هذا يعني عمليا أثناء ال parsing بتنبني 
+
+34
+00:02:58,090 --> 00:03:00,750
+ل treeلأن احنا عندنا هذا ال grammar خلّيني اكتبه
+
+35
+00:03:00,750 --> 00:03:07,610
+هنا على الجانب ال grammar هذي
+
+36
+00:03:07,610 --> 00:03:14,970
+الناس
+
+37
+00:03:14,970 --> 00:03:18,770
+بده اختصر عن ال action بشكل هذا
+
+38
+00:03:58,930 --> 00:04:02,850
+احنا لو عندنا input string تلاتة ضغط خمسة زي
+
+39
+00:04:02,850 --> 00:04:11,550
+الأربعة احنا
+
+40
+00:04:11,550 --> 00:04:15,310
+.. ايش بيقولنا هذا؟ translation from infix to إيش؟
+
+41
+00:04:15,310 --> 00:04:20,610
+to prefix، مش postfix prefix يعني بيطلع إيش؟
+
+42
+00:04:20,610 --> 00:04:27,490
+التلاتة ضغط خمسة زي الأربعة تيجي العملية جبل في
+
+43
+00:04:27,490 --> 00:04:35,340
+الترجمة3.5 ثم الزائد قبل لكي تنجح مع النتج هذا مع
+
+44
+00:04:35,340 --> 00:04:43,140
+الأربعة صح؟ فأنت كنت بناء على هذا ال drama ال
+
+45
+00:04:43,140 --> 00:04:46,980
+partially اللي هتتشكل لهذا ال .. طبعا هاي ال
+
+46
+00:04:46,980 --> 00:04:51,600
+output طبعا هاي ال output ال result ال input هذا
+
+47
+00:04:51,600 --> 00:04:56,700
+ال partially اللي هتتشكل له مقدر أنا أتخيل أنه هذه
+
+48
+00:04:56,700 --> 00:05:02,230
+ال actionsبقدر أتخيلها ك symbols  و أحطها ك nodes
+
+49
+00:05:02,230 --> 00:05:07,450
+في ال tree يعني زي ما في هذه node لل E و لل Z و لل
+
+50
+00:05:07,450 --> 00:05:15,110
+T بعمل node لل action هذا الكلام علشان إيش أنه بعد
+
+51
+00:05:15,110 --> 00:05:18,850
+ما ال parts tree تكون شكلت نمر على ال parts tree
+
+52
+00:05:18,850 --> 00:05:25,810
+هذه لإجراء ال actions لتنفيذ ال actions نلف على ال
+
+53
+00:05:25,810 --> 00:05:31,700
+tree depth firstleft to right صح وهنا في action
+
+54
+00:05:31,700 --> 00:05:37,580
+بنفسها فعمليا أصبحت احنا عملنا translation عملنا
+
+55
+00:05:37,580 --> 00:05:43,740
+parsing وعملنا translation وسط ال parse tree  و ال
+
+56
+00:05:43,740 --> 00:05:48,860
+actions فلو أنا بدي أرفع على ال tree هذه left to
+
+57
+00:05:48,860 --> 00:05:53,420
+right dip first فأول leaf node هشوفه ليه هذه ثم
+
+58
+00:05:53,420 --> 00:06:04,940
+هشوف هذه صح ثم هذهثم هذه ثم هذه ثم هذه ثم هذه ثم
+
+59
+00:06:04,940 --> 00:06:06,860
+هذه ثم هذه ثم هذه ثم هذه ثم هذه ثم هذه ثم هذه ثم
+
+60
+00:06:06,860 --> 00:06:08,480
+هذه ثم هذه ثم هذه ثم هذه ثم هذه ثم هذه ثم هذه ثم
+
+61
+00:06:08,480 --> 00:06:11,320
+هذه ثم هذه ثم هذه ثم هذه ثم هذه ثم هذه ثم هذه ثم
+
+62
+00:06:11,320 --> 00:06:13,540
+هذه ثم هذه ثم هذه ثم هذه ثم هذه ثم هذه ثم هذه ثم
+
+63
+00:06:13,540 --> 00:06:13,560
+هذه ثم هذه ثم هذه ثم هذه ثم هذه ثم هذه ثم هذه ثم
+
+64
+00:06:13,560 --> 00:06:16,420
+هذه ثم هذه ثم هذه ثم هذه ثم هذه ثم هذه ثم هذه ثم
+
+65
+00:06:16,420 --> 00:06:26,730
+هذه ثم هذه ثم هذه ثم هذه ثم هذهعملنا SDT اللي هو
+
+66
+00:06:26,730 --> 00:06:30,570
+ايش يعني SDT؟ يعني Grammar طعمناها بال Semantic
+
+67
+00:06:30,570 --> 00:06:38,370
+Actions أصبح عندي اللي هو Translation Scheme صح؟
+
+68
+00:06:38,370 --> 00:06:42,510
+هذا ال Translation Scheme هو وسيلتنا لل Passing ول
+
+69
+00:06:42,510 --> 00:06:46,040
+لل Translation في أنواعParsing لأنه هو نفسه اللي
+
+70
+00:06:46,040 --> 00:06:51,040
+بستخدمه في ال parsing و Translation لأنه بعد ما
+
+71
+00:06:51,040 --> 00:06:54,040
+أستخدمه بروح بعد ما أعمل ال parsing بروح بلف على
+
+72
+00:06:54,040 --> 00:06:59,660
+ال actions بأنفذهم عشان يطلع معايا ال output
+
+73
+00:06:59,660 --> 00:07:02,680
+المطلوب اللي هو ال translation ال output اللي هنا
+
+74
+00:07:02,680 --> 00:07:08,600
+هو عبارة عن ترجمة من infix ل prefix الآن
+
+75
+00:07:16,200 --> 00:07:22,440
+السيقشن التاني هذا ال .. هذا
+
+76
+00:07:22,440 --> 00:07:26,580
+ال .. هذا ال grammar هو ال postfix translation
+
+77
+00:07:26,580 --> 00:07:33,020
+semantic actions SDT يعني implementing ال disk
+
+78
+00:07:33,020 --> 00:07:40,660
+calculator اللي بتعمل بتعمل ايه  translation
+
+79
+00:07:40,660 --> 00:07:44,600
+scheme ايش اللي .. لأنها calculator فهي بتحسب
+
+80
+00:07:44,600 --> 00:07:49,160
+بتعمل evaluationهنا ال grammar هذه اللي في الأول
+
+81
+00:07:49,160 --> 00:07:53,860
+وضفتها بس translation يعني أنا بعد ما أطلع هذا ال
+
+82
+00:07:53,860 --> 00:08:00,040
+string كذا خلاص انتهى دوري ك translation حساب هذه
+
+83
+00:08:00,040 --> 00:08:07,500
+العمليات جديش بالظبط هذا evaluation هذا مش دوري في
+
+84
+00:08:07,500 --> 00:08:10,520
+ال translation لو أنا الآن بدي أعمل evaluation
+
+85
+00:08:12,040 --> 00:08:16,740
+هعملها بزي ال example هذا انه هي نفس ال grammar
+
+86
+00:08:16,740 --> 00:08:23,020
+نفس ال grammar صح؟ ده كان ايش حاطيته؟ محاطيتش
+
+87
+00:08:23,020 --> 00:08:27,680
+actions اللي تسوي translation محاطيت actions اللي
+
+88
+00:08:27,680 --> 00:08:32,400
+تعمل evaluation لأن هنا الغرض اختلف في الأول كان
+
+89
+00:08:32,400 --> 00:08:36,680
+الغرض ايش؟ أنه أطلع مقابل ال string ال input اقرا
+
+90
+00:08:36,680 --> 00:08:40,920
+له outward string لأن هنا الغرض بده أطلع قيمة هذا
+
+91
+00:08:40,920 --> 00:08:45,540
+ال expressionبدي احسبه بدي actions اللي بتحسب هذه
+
+92
+00:08:45,540 --> 00:08:50,360
+ال actions اللي بتحسب و جايب أوضعها زي ما بتشوف
+
+93
+00:08:50,360 --> 00:08:54,220
+بعد في نهاية ال body في نهاية ال body يعني ال body
+
+94
+00:08:54,220 --> 00:08:58,820
+في الآخر okay فهذا عبارة عن postfix SDT
+
+95
+00:08:58,820 --> 00:09:03,900
+implementing this calculator وموضفته أن يحسب ال
+
+96
+00:09:03,900 --> 00:09:10,020
+value فطبعا نلاحظ شغر مهم أن ال attribute اللي هنا
+
+97
+00:09:12,220 --> 00:09:16,520
+هذه ال semantic actions مظيفتها أنها بتعطي value
+
+98
+00:09:16,520 --> 00:09:19,480
+لل attribute اللي اسمها ال dot value فيها دي dot
+
+99
+00:09:19,480 --> 00:09:23,400
+value لل expressions و dot value لل terms و dot
+
+100
+00:09:23,400 --> 00:09:28,300
+value لل factors صح؟ كلهم عبارة عن كل ال symbols
+
+101
+00:09:28,300 --> 00:09:32,000
+اللي لها dot value attribute لو لاحظت على ال dot
+
+102
+00:09:32,000 --> 00:09:38,160
+value attribute هذه كيف تأخد قيمها بتلاقيها ايش؟من
+
+103
+00:09:38,160 --> 00:09:44,520
+تحت يعني .. يعني Synthesized Attribute  ولا لأ لو 
+
+104
+00:09:44,520 --> 00:09:46,940
+لاحظت أنت الآن هي مثلا ال dot value تبعت ال
+
+105
+00:09:46,940 --> 00:09:50,700
+expression تأخد من ال dot value تبعت ال child
+
+106
+00:09:50,700 --> 00:09:54,600
+expression وال dot value تبعت ال term مرو عليهم
+
+107
+00:09:54,600 --> 00:10:00,660
+كلهم هتلاقيها نفس الشيء كلهم Synthesized تمام في
+
+108
+00:10:00,660 --> 00:10:04,120
+مثل هذا الحالة أنا بقدر أ ..
+
+109
+00:10:08,070 --> 00:10:12,030
+بقدر يعني أعتمد على هذه ال actions في أنها تعطي
+
+110
+00:10:12,030 --> 00:10:17,410
+تحسب ال dot value تبع ال expression في الآخر في
+
+111
+00:10:17,410 --> 00:10:22,170
+الآخر لما بكون أنا اكتمل ال parsing اه اكتمل ال
+
+112
+00:10:22,170 --> 00:10:25,910
+parsing بقدر خلاص أطبع ال dot value تبع ال E لأنه
+
+113
+00:10:25,910 --> 00:10:29,490
+بتكون تراكمت فيها ال value الجمالي تبع هذا ال
+
+114
+00:10:29,490 --> 00:10:36,430
+expression أجزاء المختلفة نعم بسؤال
+
+115
+00:10:39,150 --> 00:10:43,290
+احنا لأن في أنا اللي هو ال post-fix translation
+
+116
+00:10:43,290 --> 00:10:47,670
+scheme شوفناه 
+
+117
+00:10:47,670 --> 00:10:50,930
+ل evaluation هيته وقبل هيك شوفناه لل
+
+118
+00:10:50,930 --> 00:10:57,050
+translation مجرد أنه نطلع string مقابل stringالذي
+
+119
+00:10:57,050 --> 00:11:03,690
+سأخبركم عنه هو section 542 سأخبركم عن البطم وال
+
+120
+00:11:03,690 --> 00:11:07,290
+parsing سأخبركم عن البطم وال parsing سأخبركم عن
+
+121
+00:11:07,290 --> 00:11:07,570
+ال parsing سأخبركم عن البطم وال parsing سأخبركم
+
+122
+00:11:07,570 --> 00:11:09,350
+عن البطم وال parsing سأخبركم عن البطم وال
+
+123
+00:11:09,350 --> 00:11:10,690
+parsing سأخبركم عن البطم وال parsing سأخبركم عن
+
+124
+00:11:10,690 --> 00:11:11,450
+البطم وال parsing سأخبركم عن البطم وال parsing
+
+125
+00:11:11,450 --> 00:11:17,290
+سأخبركم عن البطم وال parsing سأخبركم عن البطم و
+
+126
+00:11:17,290 --> 00:11:21,410
+ال parsing سأخبركم عن البطم وال parsing
+
+127
+00:11:21,410 --> 00:11:26,330
+سأخبركم عن البطم والبدل أن نعمل هذه العملية
+
+128
+00:11:26,330 --> 00:11:30,090
+نستعين بالـ Base Stack هذه الـ Stack نضع عليها الـ
+
+129
+00:11:30,090 --> 00:11:34,830
+Symbols ونعمل Replacement كل ما نعمل Derivation
+
+130
+00:11:34,830 --> 00:11:37,570
+نعمل Replacement الـ Symbol اللي على رأس ال
+
+131
+00:11:37,570 --> 00:11:40,770
+production نضعه بدل ما هو الـ Symbol اللي في ال
+
+132
+00:11:40,770 --> 00:11:48,130
+body وأثناء الشغل بنقيم
+
+133
+00:11:48,130 --> 00:11:52,650
+بنعمل evaluation بنعطي values بالضبط فيه ال
+
+134
+00:11:52,650 --> 00:11:58,400
+attributesهي ستأخذ من اللي تحتها أو من ال symbols
+
+135
+00:11:58,400 --> 00:12:03,960
+اللي تاب على ال head تبع ال production هذا كله هنا
+
+136
+00:12:03,960 --> 00:12:07,200
+ماتعتمد على bottom of parsing فبنخليه لقدام لما
+
+137
+00:12:07,200 --> 00:12:09,700
+نحكي في bottom of parsing احنا شوفنا stack
+
+138
+00:12:09,700 --> 00:12:14,420
+implementation قبل هيك بس ليش ال bottom ال top
+
+139
+00:12:14,420 --> 00:12:18,190
+down parsingماشوفناش stack implementation لل
+
+140
+00:12:18,190 --> 00:12:21,610
+bottom-up أنه احنا نشيل مجموعة من ال symbols ونحط 
+
+141
+00:12:21,610 --> 00:12:25,190
+بدلهم الـ head تبعهم احنا شفنا العكس شوفنا كيف
+
+142
+00:12:25,190 --> 00:12:35,230
+اشيل الـ head و اعملاش replacement بالـ body الآن ال
+
+143
+00:12:35,230 --> 00:12:40,550
+section 4.3 اللي هو إن
+
+144
+00:12:40,550 --> 00:12:43,350
+يكون في عندي actions inside الـ productions
+
+145
+00:12:48,060 --> 00:12:51,820
+الأمثلة اللي شفناها حتى الآن في خمسة أربعة حتى
+
+146
+00:12:51,820 --> 00:12:57,680
+الآن كانوا في عندي مثال كانت الـ actions at the end
+
+147
+00:12:57,680 --> 00:13:02,340
+of مصموم كله مجهين في الآخر وقبل هيك كان في
+
+148
+00:13:02,340 --> 00:13:09,100
+actions في بداية الـ productions ما شوفناش inside
+
+149
+00:13:09,100 --> 00:13:13,640
+inside هذا إمتى ممكن يظهر معاه في بعض الحلات منها
+
+150
+00:13:13,640 --> 00:13:17,690
+أنه أنا يبقى في عندي grammar أرجع تاني للـ section
+
+151
+00:13:17,690 --> 00:13:24,990
+تبعها 
+
+152
+00:13:24,990 --> 00:13:30,190
+فيها عندي أنا grammar زي هذه الـ grammar هذه left
+
+153
+00:13:30,190 --> 00:13:36,290
+recursion فيها left recursion صح إن إيه لو أنا
+
+154
+00:13:36,290 --> 00:13:42,690
+اتغضيت عن الـ أو تجاهلت الـ action هذه الـ production
+
+155
+00:13:42,690 --> 00:13:48,840
+هذه الـ production نعم فيها left recursion فأنا
+
+156
+00:13:48,840 --> 00:13:54,880
+المفروض أشيل الـ left recursion في البداية فأنا
+
+157
+00:13:54,880 --> 00:13:59,660
+عندي هنا هاي الـ grammar وهي الـ action دي اللي
+
+158
+00:13:59,660 --> 00:14:06,180
+بيعمل الـ evaluation لو الـ
+
+159
+00:14:06,180 --> 00:14:10,140
+SDT دي أنا بدي أستخدمه يجب أن أشيل الـ left
+
+160
+00:14:10,140 --> 00:14:13,400
+recursion في الأول فعشان أشيل الـ left recursion
+
+161
+00:14:13,400 --> 00:14:14,760
+بدي أتعامل مع هذه
+
+162
+00:14:18,740 --> 00:14:22,300
+الاكشن يبدأ يتطلع عليها كإنه واحد من الـ symbols
+
+163
+00:14:22,300 --> 00:14:31,520
+فبنجي هنا للـ section 4-3 على 
+
+164
+00:14:31,520 --> 00:14:35,100
+سبيل المثال هذه الـ production اللي كنا نتشار عليها
+
+165
+00:14:35,100 --> 00:14:42,520
+هذه الآن هي واحدة من الـ الـ E الـ E symbol له two
+
+166
+00:14:42,520 --> 00:14:47,210
+productions اللي هي هذه والتالي اللي فيها E can
+
+167
+00:14:47,210 --> 00:14:51,470
+have the form T فالآن
+
+168
+00:14:51,470 --> 00:14:54,450
+و أنا زي ما قلنا بالبداية هنطلع على هذا على إنه
+
+169
+00:14:54,450 --> 00:15:00,250
+symbol واحد من زي و زي الـ other symbols و هنعمل
+
+170
+00:15:00,250 --> 00:15:05,270
+إزالة للـ left recursion هالـ E can have the form E
+
+171
+00:15:05,270 --> 00:15:09,710
+plus T و ها بدي اختصر أنا الـ semantic action
+
+172
+00:15:09,710 --> 00:15:14,890
+بالجثين اعتبر هدول الجثين على إنهم ماشي one symbol
+
+173
+00:15:16,430 --> 00:15:19,450
+وهي الـ production التانية اللي هي T كيف أنا بشيل
+
+174
+00:15:19,450 --> 00:15:25,350
+الـ left recursion هنا بدي أنظر إلى هذا الكلب كله
+
+175
+00:15:25,350 --> 00:15:29,650
+على إنه ايش Alpha
+
+176
+00:15:29,650 --> 00:15:39,050
+و هذا على إنه ايش Beta و إذا أقول T prime can have
+
+177
+00:15:39,050 --> 00:15:41,250
+the form ايش Alpha
+
+178
+00:15:46,250 --> 00:15:58,170
+مش هحط E' صح؟ صح؟ فإني E' خلاش؟
+
+179
+00:15:58,170 --> 00:16:04,630
+الـ beta E' صح؟
+
+180
+00:16:04,630 --> 00:16:13,890
+امسح هذه دلوقتي وبعدين الـ E' مظبوطين؟
+
+181
+00:16:14,770 --> 00:16:20,350
+أنت نفسك عملنا أورا بصر مصدر إيه؟
+
+182
+00:16:20,350 --> 00:16:26,570
+احنا عملنا two .. two ايش؟ احنا .. احنا بصفة عامة
+
+183
+00:16:26,570 --> 00:16:30,470
+بنتعامل مع الـ lift recursion مش بانظر الـ
+
+184
+00:16:30,470 --> 00:16:35,530
+productions اللي فيها lift recursion على إنه الـ
+
+185
+00:16:35,530 --> 00:16:38,050
+body .. باقي الـ bodies تبعتها الـ alpha و اللي
+
+186
+00:16:38,050 --> 00:16:41,170
+مافيش فيها lift recursion علينا beta بس هو الكلام
+
+187
+00:16:41,480 --> 00:16:44,480
+هذا نفس الكلام اللي عمله هنا بس بدل إن يسميه E'
+
+188
+00:16:44,680 --> 00:16:56,600
+يسميها R صح؟
+
+189
+00:16:56,600 --> 00:17:08,500
+اه هذه ايش؟ هذه E أصبح
+
+190
+00:17:08,500 --> 00:17:14,070
+الآن عنديالـ semantic action جاي في وسط الـ inside
+
+191
+00:17:14,070 --> 00:17:26,390
+اللي هو inside الـ body تبع الـ production موضوع
+
+192
+00:17:26,390 --> 00:17:31,390
+سكشن 5 أربعة كله هو أبدا عن SDTs اللي هي syntax
+
+193
+00:17:31,390 --> 00:17:34,750
+directed translation schemes الفكرة الأساسية هي
+
+194
+00:17:34,750 --> 00:17:39,620
+وجود actions semantic actionsالـ productions على
+
+195
+00:17:39,620 --> 00:17:43,360
+طول مباشرة فأنت بتاخد موضع في إيه إيش أو في الأول
+
+196
+00:17:43,360 --> 00:17:46,820
+أو في الآخر أو أحيانا بضطر أحطه في النص إذا لازم
+
+197
+00:17:46,820 --> 00:17:51,360
+الأمر هذه الـ actions بتساعد في .. معناه ذلك إنه
+
+198
+00:17:51,360 --> 00:17:54,960
+اندمجت عملية الـ translation أو الـ evaluation أو
+
+199
+00:17:54,960 --> 00:17:58,660
+whatever الـ actions بتسويها اندمجت هذه الـ actions
+
+200
+00:17:58,660 --> 00:18:04,740
+في الـ parsing وبصير إنه إما أنا ب .. أنفذ الـ tree
+
+201
+00:18:04,740 --> 00:18:09,080
+ب .. أبني لـ tree وبعدين بلف على الـ actions أنفذها
+
+202
+00:18:09,080 --> 00:18:13,940
+بقى أبني لـ tree وبعدين بلف على الـ actions top down
+
+203
+00:18:13,940 --> 00:18:18,380
+left to right بلف عليها أنفذها حسب هي وين ما هو
+
+204
+00:18:18,380 --> 00:18:22,260
+موجودة إذا كانت في البداية وفي النص ولا مش مش مش
+
+205
+00:18:22,260 --> 00:18:23,560
+مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش
+
+206
+00:18:23,560 --> 00:18:23,920
+مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش
+
+207
+00:18:23,920 --> 00:18:24,500
+مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش
+
+208
+00:18:24,500 --> 00:18:24,760
+مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش
+
+209
+00:18:24,760 --> 00:18:29,920
+مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش
+
+210
+00:18:29,920 --> 00:18:36,280
+مش مش مش مش مش مش
+
+211
+00:18:36,280 --> 00:18:40,090
+مش مش مش فلتناها الآن اللي هي إن نبني stack نعمل
+
+212
+00:18:40,090 --> 00:18:44,670
+عملية parsing على شكل stack ويجي تنفيذ الـ actions
+
+213
+00:18:44,670 --> 00:18:49,070
+أثناء أثناء management للـ stack أثناء الحذف
+
+214
+00:18:49,070 --> 00:18:54,330
+والإضافة من الـ stack وهذا اللي أجلناه لاحقا وهذا
+
+215
+00:18:54,330 --> 00:19:00,270
+هو خلاصة الـ section 5.4 الخامسة الخامسة الخامسة
+
+216
+00:19:00,270 --> 00:19:01,710
+الخامسة الخامسة خامسة خامسة خامسة خامسة خامسة
+
+217
+00:19:01,710 --> 00:19:01,770
+خامسة خامسة خامسة خامسة خامسة خامسة خامسة خامسة
+
+218
+00:19:01,770 --> 00:19:02,330
+خامسة خامسة خامسة خامسة خامسة خامسة خامسة خامسة
+
+219
+00:19:02,330 --> 00:19:03,710
+خامسة خامسة خامسة خامسة خامسة خامسة خامسة خامس
+
+220
+00:19:04,390 --> 00:19:08,930
+implementing الـ L-attributed SDDs كل ما حكيناه
+
+221
+00:19:08,930 --> 00:19:13,130
+كان على S-attribute على S-attributes صح؟
+
+222
+00:19:13,130 --> 00:19:16,270
+Synthesized Attributes لما يكون في عندي L
+
+223
+00:19:16,270 --> 00:19:25,110
+-attributed SDDs أحتاج أن أعمل recursive
+
+224
+00:19:25,110 --> 00:19:29,350
+descent إذا بتذكروا الـ recursive descent اللي هو
+
+225
+00:19:29,350 --> 00:19:31,850
+أول حاجة بدك تذكرها باسمها recursive descent
+
+226
+00:19:31,850 --> 00:19:35,510
+recursion recursion يعني فيه functions بتستدعي
+
+227
+00:19:35,510 --> 00:19:40,830
+نفسها خلاص؟ إيه بجيهش بنذكر مع ذلك؟ بنذكر إنه لكل
+
+228
+00:19:40,830 --> 00:19:46,370
+non terminal فيه الـ function تبعه صح؟ okay فأول بسمع
+
+229
+00:19:46,370 --> 00:19:48,950
+recursive descent بدك تذكره recursion و الـ
+
+230
+00:19:48,950 --> 00:19:51,690
+recursion بدك تذكرك بالـ function اللي معمولة الـ
+
+231
+00:19:51,690 --> 00:19:55,030
+function لكل واحد من الـ non terminals non
+
+232
+00:19:55,030 --> 00:19:59,610
+terminals صح؟ هذا الكلام سنعود له الآن ونشوف كيف إنه
+
+233
+00:19:59,610 --> 00:20:07,090
+انطبقه على الـ الـ attributed SDDs لو أنا في عندي
+
+234
+00:20:07,090 --> 00:20:11,930
+شيء بسيط جدا لنبسط ونعطي مثال الـ while statement
+
+235
+00:20:11,930 --> 00:20:17,490
+هذه الـ while statement هذه على إنها بسيطة وجاي
+
+236
+00:20:17,490 --> 00:20:24,460
+كلها في سطر ولا حد أو الـ production تبعها صفر واحد
+
+237
+00:20:24,460 --> 00:20:27,940
+وهي عملية في الـ code ممكن تبقى جاي صفر واحد لما
+
+238
+00:20:27,940 --> 00:20:32,940
+أنا أقول Y X
+
+239
+00:20:32,940 --> 00:20:44,500
+greater than خمسة Y يساوي Y plus واحد هاي الـ
+
+240
+00:20:44,500 --> 00:20:50,540
+statement صح هذا عبارة عن condition وهذه أبقى عن
+
+241
+00:20:50,540 --> 00:20:56,200
+statement مظبوط؟ وكله هيك is a statement اعتبرها
+
+242
+00:20:56,200 --> 00:20:59,940
+statement وهذه statement child مظبوط؟ فالـ
+
+243
+00:20:59,940 --> 00:21:07,480
+definition تبع statement إنه بيبدأ بكلمة y هذا
+
+244
+00:21:07,480 --> 00:21:10,220
+واحدة من الـ definitions تبع الـ statement في عندك f
+
+245
+00:21:10,220 --> 00:21:14,280
+statement في عندك observation فبعدها ghost بعدها
+
+246
+00:21:14,280 --> 00:21:17,760
+condition بعدها second ghost بعدها child statement
+
+247
+00:21:22,000 --> 00:21:28,680
+هذا الكلام على بساطته إلى ترجمته إذا أردنا ترجمته
+
+248
+00:21:28,680 --> 00:21:32,760
+لـ Target
+
+249
+00:21:32,760 --> 00:21:38,180
+Code أو Intermediate
+
+250
+00:21:38,180 --> 00:21:45,820
+Code ممكن الـ statement هذا الواحد يترجم
+
+251
+00:21:45,820 --> 00:21:51,440
+إلى أكثر من Instruction صح ولا غلط؟ يعني هذا الـ X
+
+252
+00:21:51,440 --> 00:21:56,620
+أكبر من الخمسة في
+
+253
+00:21:56,620 --> 00:22:00,480
+الـ assembly ممكن ترجمته بـ jump one jump instruction
+
+254
+00:22:01,060 --> 00:22:05,020
+بنحط لأ ليش لازم أحط في الأول أستخدم X من الـ
+
+255
+00:22:05,020 --> 00:22:07,460
+memory وأحطه في الـ register وبعدين أشوف الـ
+
+256
+00:22:07,460 --> 00:22:11,760
+register هذا أكبر من 5 ولا لأ وإذا true بتبقى على
+
+257
+00:22:11,760 --> 00:22:16,580
+الـ level الفلاني فهي على الأقل اتنين عمل load في
+
+258
+00:22:16,580 --> 00:22:21,500
+الـ register بعدين أقارن الـ register بخمسة وبالـ
+
+259
+00:22:21,500 --> 00:22:26,300
+jump أقفز إذا أقفز إلى المكان فعلى الأقل two
+
+260
+00:22:26,300 --> 00:22:34,830
+instructions فهذا الـ code الآن الـ jump الأولى اللي
+
+261
+00:22:34,830 --> 00:22:38,790
+هي الـ load صح والتاني اللي هي الـ jump أنا بس
+
+262
+00:22:38,790 --> 00:22:42,770
+بنبسط الأمر الـ jump هذه بده تخليني إذا كان true
+
+263
+00:22:42,770 --> 00:22:48,510
+إذا كان false بدي أخرج إلى برة الـ wire إذا true
+
+264
+00:22:48,510 --> 00:22:53,060
+بده يكمل يكمل في ايش؟ في الـ statement اللي هي الـ y
+
+265
+00:22:53,060 --> 00:22:55,440
+بالسامة والـ y plus one وهذه برضه كمان الـ
+
+266
+00:22:55,440 --> 00:22:58,880
+statement قد تكون لسه بدي أعمل load للـ y في الـ
+
+267
+00:22:58,880 --> 00:23:02,280
+register وبعدين أضيف عليه وبعدين إن أضيفه تاني
+
+268
+00:23:02,280 --> 00:23:09,640
+على الـ y صح؟ وبعدين أخده من الـ y ارجع على الـ
+
+269
+00:23:09,640 --> 00:23:15,180
+memory يمكن إيه أربع instructions معكم؟ اه هذول
+
+270
+00:23:15,180 --> 00:23:18,420
+يمكن ياخدوا معاه أربع instructions بحسن اللي قلت
+
+271
+00:23:18,420 --> 00:23:23,010
+اتنين أقول اتنين المهم هي تنقلو ميجو هنا هدول هيك
+
+272
+00:23:23,010 --> 00:23:31,050
+عبارة عن الـ code تبع مين S1 وهدول عبارة عن الـ code
+
+273
+00:23:31,050 --> 00:23:39,110
+تبع الـ condition الـ condition نفسه هذا يترجم والـ
+
+274
+00:23:39,110 --> 00:23:44,930
+S تترجم هذا على وساطة لكن رغم هي تبقى شيء أكثر من
+
+275
+00:23:44,930 --> 00:23:47,590
+هيكة وبالتالي ياخد أكثر من instructions دلوقتي
+
+276
+00:23:50,780 --> 00:23:56,400
+الآخر جملة فيه إنه يعمل jump تاني على مين على الـ
+
+277
+00:23:56,400 --> 00:23:58,800
+condition تبع الواقع عشان يرجع يتحقق منه هل هو
+
+278
+00:23:58,800 --> 00:24:04,680
+true لسه true ولا بطلت true على فكرة هذه infinite
+
+279
+00:24:04,680 --> 00:24:09,960
+loop ولا لأ؟ لا مفيش ايش بيغيروا قيمة الـ X المهم
+
+280
+00:24:09,960 --> 00:24:14,140
+بس مش هذا القضية المهم إنه أنا ترجمة هذا الـ line 
+
+281
+00:24:14,140 --> 00:24:18,720
+of code line of code يعني أنا بدي أترجم عدد lines
+
+282
+00:24:18,720 --> 00:24:22,890
+of code وبالزمن كمان ال jumps هذا بدها labels يعني
+
+283
+00:24:22,890 --> 00:24:26,030
+أنت قول jump أنت قول وين يروح يعمل jump وهاد كذا
+
+284
+00:24:26,030 --> 00:24:36,750
+كحال okay فأنا هأحتاج
+
+285
+00:24:36,750 --> 00:24:45,670
+أشكل أشكال ال أيش ال code الإجمالي ال code الإجمالي
+
+286
+00:24:45,670 --> 00:24:47,630
+تبع هاد ال while statement
+
+287
+00:24:50,180 --> 00:24:55,680
+من عدة مقاطع أضعهم 
+
+288
+00:24:55,680 --> 00:25:09,100
+مع بعض هنا
+
+289
+00:25:09,100 --> 00:25:19,240
+بدي أضع label أقول مثلاً one عشان لما أخلص ال
+
+290
+00:25:19,240 --> 00:25:22,940
+statement هذي أقول له jump على label واحد وهذا ال
+
+291
+00:25:22,940 --> 00:25:29,720
+code هذا ال code تبع ال
+
+292
+00:25:29,720 --> 00:25:37,940
+condition بعدين بيجي ال label الثاني
+
+293
+00:25:37,940 --> 00:25:41,480
+هذا
+
+294
+00:25:41,480 --> 00:25:44,520
+ال label الثاني عشان لو هو true لو ال condition
+
+295
+00:25:44,520 --> 00:25:45,860
+هذا true أقول له روح هنا
+
+296
+00:25:49,080 --> 00:25:53,840
+ولو هو ليس true أقول له روح هنا لأ لو هو true يجب
+
+297
+00:25:53,840 --> 00:25:58,280
+أن يكمل لوحده لو ليس true يجب أن يقول له هذا قول
+
+298
+00:25:58,280 --> 00:26:02,420
+label 2 صح؟
+
+299
+00:26:02,420 --> 00:26:08,660
+صح وهذا الجزء هو label فعصراً عندي هذه الجزئية هذه
+
+300
+00:26:08,660 --> 00:26:14,140
+label والرقم الأولاني بعدين ال c.code بعدين
+
+301
+00:26:15,840 --> 00:26:27,460
+ايش اللي هو عامله هنا؟ label طيب
+
+302
+00:26:27,460 --> 00:26:35,940
+مش أشكال وهاي okay label واحد label two هنا بداية
+
+303
+00:26:35,940 --> 00:26:38,660
+ال body تبع ال statement واحد ناخدها واحدة واحدة
+
+304
+00:26:38,660 --> 00:26:41,800
+أول أيش هو ال new هذا يبقى إدارة عن function
+
+305
+00:26:41,800 --> 00:26:46,280
+بتعطيك رقم okay الواحد عبارة عن رقم والاثنين عبارة
+
+306
+00:26:46,280 --> 00:26:50,960
+عن رقم آخر دول الأرقام هتاخدهم وتدحمهم بكلمة
+
+307
+00:26:50,960 --> 00:26:56,980
+label ويأتي بعدها الرقم اللي أنت ماخده label one و
+
+308
+00:26:56,980 --> 00:27:05,360
+label .. label two فأخدنا الرقمين عشوائيات من
+
+309
+00:27:05,360 --> 00:27:12,140
+أنهم الآن أسواح ال top next هذه ال attribute بتشير
+
+310
+00:27:12,140 --> 00:27:18,040
+إلى S1 هي الـ statement اللي جوا ال loop ال
+
+311
+00:27:18,040 --> 00:27:21,580
+statement اللي جوا ال loop ده تشير إلى بداية نفسها
+
+312
+00:27:21,580 --> 00:27:29,900
+عشان هي بس تخلص بدها أيش بدها تكمل وترجع ثاني
+
+313
+00:27:29,900 --> 00:27:38,040
+مصمم فـ S1 dot next ده مشيل إلى L1 L1 هو أيش فيها
+
+314
+00:27:38,040 --> 00:27:41,980
+القيمة فهي بتشاور على بداية
+
+315
+00:27:44,360 --> 00:27:48,540
+لما هو بيقول لي هيك أنا بيترجم هذا على شكل عمودي
+
+316
+00:27:48,540 --> 00:27:54,260
+هي label لما تيجي الكلمة label بعدها L1 بعدين بيجي
+
+317
+00:27:54,260 --> 00:27:59,940
+ال C.code اللي هو ال code تبع ال condition بعدين
+
+318
+00:27:59,940 --> 00:28:07,660
+كلمة label وبعدين L2 بعدين ال S1.code اللي هو ال
+
+319
+00:28:07,660 --> 00:28:15,030
+code تبع ال statement اللي جوا له لإن في عندي S1
+
+320
+00:28:15,030 --> 00:28:22,270
+.next بيشارل إلى أيش الـ
+
+321
+00:28:22,270 --> 00:28:30,450
+L1 اللي هي بداية ال condition عشان يفحص إذا ال
+
+322
+00:28:30,450 --> 00:28:34,490
+condition لسه طول بعدين S
+
+323
+00:28:46,400 --> 00:28:51,200
+الـ Condition فيه Attribute المفروض تشاور الـ S
+
+324
+00:28:51,200 --> 00:28:54,980
+.next الـ S هي الجملة كلها هي ال statement كلها
+
+325
+00:28:54,980 --> 00:28:59,560
+ماهو ال S.next؟ الـ S.next ستكون أول statement
+
+326
+00:28:59,560 --> 00:29:04,960
+وراها أول statement يعني هذا هو الـ S.next فمن وين
+
+327
+00:29:04,960 --> 00:29:10,740
+هذا جاي؟ ما فيش أي شيء هنا يعبي قيمة الـ S.next هذا
+
+328
+00:29:10,740 --> 00:29:17,810
+الـ S نفسه ستكون جاية في إطار برنامج والبرنامج هذا
+
+329
+00:29:17,810 --> 00:29:22,210
+عبارة عن declaration وبعدين statements فال S هذه
+
+330
+00:29:22,210 --> 00:29:27,610
+هتأخد ال dot next تبعها من مين؟ من ال parent تبعها
+
+331
+00:29:27,610 --> 00:29:34,070
+بالضبط فأنا الآن فإيه شمل ال S dot next بيشارل فال
+
+332
+00:29:34,070 --> 00:29:36,330
+C dot false بده تشاور عليه لو هذا ال condition
+
+333
+00:29:36,330 --> 00:29:41,030
+false معناته بدنا نروح هنا، مظبوط؟ فهذا ال value
+
+334
+00:29:41,030 --> 00:29:43,670
+بده تيجي من ال parent تبعه
+
+335
+00:29:47,210 --> 00:29:56,950
+إذا كان ال code بدي يواصل ينفذ ال code تبع S1 هذه
+
+336
+00:29:56,950 --> 00:30:02,170
+البنية بسيطة وهذه البنية كلها بتيجي جزء من البنية
+
+337
+00:30:02,170 --> 00:30:09,510
+الأكبر لل code الكامل تبع ال input اللي بدنا نعمله
+
+338
+00:30:09,510 --> 00:30:13,850
+translation فالآن احنا لما عملناها زي هيك
+
+339
+00:30:16,740 --> 00:30:22,840
+في طريقة ثانية هذا المثال
+
+340
+00:30:22,840 --> 00:30:31,740
+هذا عمل أيش عبارة عن code يتنفس هذه قيم تتعامل ال
+
+341
+00:30:31,740 --> 00:30:35,780
+dot next attribute وال false attribute وال dot
+
+342
+00:30:35,780 --> 00:30:41,520
+true attribute ال C dot true بتشغل ال L2
+
+343
+00:30:45,180 --> 00:30:53,260
+مقبل ال code تبع الداخلي بالظبط الآن هذا هيك هذه
+
+344
+00:30:53,260 --> 00:31:00,060
+ايش هذه production وهذا
+
+345
+00:31:00,060 --> 00:31:09,440
+are rules هذا عبارة عن SDD productions معها rules
+
+346
+00:31:09,440 --> 00:31:16,430
+هذول rules بيتنفذوا عند اكتمال هذه ال production
+
+347
+00:31:16,430 --> 00:31:20,070
+بالظبط يعني يوم ينقم ال parsing ويكتمل ال parsing
+
+348
+00:31:20,070 --> 00:31:23,150
+تبقى ال while statement بتكون كل ال attributes
+
+349
+00:31:23,150 --> 00:31:26,070
+أخدت ال variable تبقى الحافظة ونروح ونشكل وننفذ
+
+350
+00:31:26,070 --> 00:31:30,950
+هالكلام وآخر تنشغل فيه اللي هي تنفيذ ال line هذا
+
+351
+00:31:30,950 --> 00:31:35,410
+ال line هذا بيعملي تراكم لكل ال code تبقى كل
+
+352
+00:31:35,410 --> 00:31:40,490
+الأجزاء بيراكمها في ليش في ال dot code attribute
+
+353
+00:31:40,490 --> 00:31:48,170
+تبقى مين تبقى ال parent symbol صح ولا صح؟ نفس
+
+354
+00:31:48,170 --> 00:31:52,010
+الكلام هذا يمكن يعمله ب SDT شو فرق ال SDT عن ال
+
+355
+00:31:52,010 --> 00:31:56,250
+SDD SDT definition syntax directed definition
+
+356
+00:31:56,250 --> 00:32:00,530
+rules مع ال productions SDT عبارة عن translation
+
+357
+00:32:00,530 --> 00:32:06,570
+scheme عبارة عن actions مع ال body تبع ال
+
+358
+00:32:06,570 --> 00:32:11,730
+production مش منفصل عنها في rules فللحظة أنت هذه ال
+
+359
+00:32:11,730 --> 00:32:18,530
+production بعد ال goals البرنامج مكتمل تماماً لأ و
+
+360
+00:32:18,530 --> 00:32:26,630
+أجى بعد ال goals قال له انزل شوية وحط ال line بعدين
+
+361
+00:32:26,630 --> 00:32:33,510
+حط ال C والجوز وبعدين حط ال fragment هذا ال
+
+362
+00:32:33,510 --> 00:32:38,170
+semantic action هذا بعدين ال S كمل وبعد ال S أجى
+
+363
+00:32:38,170 --> 00:32:46,140
+أصبح هذا في يدي ال Y والجوز وأجى الـ action هذا
+
+364
+00:32:46,140 --> 00:32:51,920
+ثم أجهزة الـ C والـ Ghost ثم أجهزة الـ Action
+
+365
+00:32:51,920 --> 00:32:56,800
+الثانية ثم
+
+366
+00:32:56,800 --> 00:33:01,520
+أجهزة الـ S1 ثم أجهزة الـ Action الثالثة هذه الـ
+
+367
+00:33:01,520 --> 00:33:03,200
+Action الأول وهذه الـ Action الثانية وهذه الـ
+
+368
+00:33:03,200 --> 00:33:11,100
+Action الثالثة تمام؟ الجزئية
+
+369
+00:33:11,100 --> 00:33:17,200
+هذه تتولى جزء هذا من الشغل اللي هي إطلاق ال values
+
+370
+00:33:17,200 --> 00:33:29,800
+تبعتها بعدها بعد ما يتم parsing لل C بنعمل
+
+371
+00:33:29,800 --> 00:33:35,980
+الجزئية هذه بعد ما يتم parsing لل S بنشكل ال code
+
+372
+00:33:35,980 --> 00:33:41,940
+الإجمالي اللي هو ال code تبع ال statement الإجمالي
+
+373
+00:33:41,940 --> 00:33:47,560
+فهذول مثال آخر إضافة إلى الأمثلة اللي شهدناها قبل
+
+374
+00:33:47,560 --> 00:33:53,600
+هيكة لتنفيذ الـ Translation Translation هذه
+
+375
+00:33:53,600 --> 00:33:56,540
+Translation عن طريق إعطاء ال attributes values
+
+376
+00:33:56,540 --> 00:34:00,420
+تبعتها هنا ال attribute هي ال dot code attribute
+
+377
+00:34:00,420 --> 00:34:04,720
+اللي احنا معنين بيها ال dot code attribute صح ولا
+
+378
+00:34:04,720 --> 00:34:09,260
+لأ؟ تبعت من؟ تبعت ال S ال value تبع ال dot code
+
+379
+00:34:09,260 --> 00:34:13,380
+attribute هو في واقع الأمر أبداً Translation صح
+
+380
+00:34:13,380 --> 00:34:18,520
+لكلامه ولا غلط لأن ال dot code attribute بتحتوي
+
+381
+00:34:18,520 --> 00:34:29,360
+على ال target instructions اللي تشكل ترجمة لل
+
+382
+00:34:29,360 --> 00:34:38,080
+input statement صح ولا لأ؟ هنا evaluation ال dot
+
+383
+00:34:38,080 --> 00:34:41,980
+code attribute وهذه ال evaluation حققت اللي هو ال
+
+384
+00:34:41,980 --> 00:34:48,180
+translation لهذا الكلام بنعمله
+
+385
+00:34:48,180 --> 00:35:00,640
+ب predictive parsing recursive
+
+386
+00:35:00,640 --> 00:35:06,620
+descent parsing recursive descent هيكون في عندي
+
+387
+00:35:06,620 --> 00:35:10,860
+هيكون
+
+388
+00:35:10,860 --> 00:35:21,050
+في عندي function للللـ S function هذا يجب أن يكون لديه
+
+389
+00:35:21,050 --> 00:35:26,490
+local variables فسيكون
+
+390
+00:35:26,490 --> 00:35:32,270
+هناك checking
+
+391
+00:35:32,270 --> 00:35:36,450
+لل symbols تبع ال S يعني ال symbol ال Y وهي الجوز
+
+392
+00:35:36,450 --> 00:35:43,160
+وهي ال C تبع ال condition وهي الجوز check إذا هذا
+
+393
+00:35:43,160 --> 00:35:49,020
+الجوز بعد ال Y طبعاً أولاً نفحص ال Y بعد ال Y نعمل
+
+394
+00:35:49,020 --> 00:35:53,020
+advance لل input نصير واجهين على ال character هذا
+
+395
+00:35:53,020 --> 00:35:58,980
+صح؟ لأن ال Y كلها هتجيهني ك token لأ والجوز هذا
+
+396
+00:35:58,980 --> 00:36:04,060
+هيجيلي token بظبط بعد ال token هذا أنا بدأ أطلع
+
+397
+00:36:04,060 --> 00:36:09,960
+على اللي .. اللي جوا اللي لأ بعد ال token هذا بدأ
+
+398
+00:36:09,960 --> 00:36:15,820
+أبدأ تشكيل تشكيل ال code تبع هذا تبع ال condition
+
+399
+00:36:15,820 --> 00:36:24,560
+new function تعطيني L1 تعطيني L2 تمام؟ بروح بقول C
+
+400
+00:36:24,560 --> 00:36:32,740
+code أيش بيساوي؟ أيش إن أنا عملت؟ عملت استدعاء زي
+
+401
+00:36:32,740 --> 00:36:37,800
+ما أنا في ال S تبعت ال non-terminal S هروح أ study
+
+402
+00:36:37,800 --> 00:36:41,060
+ال function تبع ال non-terminal C مش هذا non
+
+403
+00:36:41,060 --> 00:36:45,780
+-terminal آه بدي أعمله parsing وبدي أعمله
+
+404
+00:36:45,780 --> 00:36:50,700
+translation ال C function اللي هي على اسمها على اسمه
+
+405
+00:36:50,700 --> 00:36:55,220
+بدي أعمله parsing له وبتعطيني وبتعطيني ال return
+
+406
+00:36:55,220 --> 00:36:59,000
+ايش ال code ال translation تبعه ال translation
+
+407
+00:36:59,000 --> 00:37:06,600
+تبعه بأخدها وبخزنها في ال C code attribute صح
+
+408
+00:37:06,600 --> 00:37:11,880
+هيك؟ خلي بالك هذه بابا كمان هتطلع لترانسليشن
+
+409
+00:37:11,880 --> 00:37:17,280
+تبعها ب return statement هذه ال S هتعمل return
+
+410
+00:37:17,280 --> 00:37:23,540
+لايش لترانسليشن تبعها كله وال C هتعمل translation
+
+411
+00:37:23,540 --> 00:37:28,880
+ل .. فأنا هأخد الترانسليشن اللي أعطاني إياها ال C طبعاً
+
+412
+00:37:28,880 --> 00:37:35,380
+ال C إذا فشلت إذا كان ال input اللي داخل في أي خلق
+
+413
+00:37:35,380 --> 00:37:42,730
+ال C هتفشل وبالتالي أنا هأفشل ومش هتعطي
+
+414
+00:37:42,730 --> 00:37:47,810
+translation بس على فرض أن ال input مكتوب صح هنعمله
+
+415
+00:37:47,810 --> 00:37:53,570
+parsing وهنعمله translation وأخد ال translation
+
+416
+00:37:53,570 --> 00:37:58,310
+تبعه وأخدناه في ال C code هذا ال C code الآن بعد
+
+417
+00:37:58,310 --> 00:38:02,810
+ذلك طبعاً بدواصل وأعمل check ل Legos خلصت من ال
+
+418
+00:38:02,810 --> 00:38:07,010
+check وصلت لنقطة هذه وكل شيء سليم أبجي الآن أنا
+
+419
+00:38:07,010 --> 00:38:12,440
+بدي أيش بدي أعمل translation لأ لسه لل S ال child
+
+420
+00:38:12,440 --> 00:38:17,780
+أنا ناسيها فبروح أ study نفسها أ study نفسها على 
+
+421
+00:38:17,780 --> 00:38:21,560
+الواحد اللي هو وين بداية اللي هو الـ code
+
+422
+00:38:21,560 --> 00:38:28,060
+تبع S فبعطيها الواحد على أساس بداية وين الـ code
+
+423
+00:38:28,060 --> 00:38:34,180
+تبعها بأخذ الترجمة منها خلاص الآن S code و C code
+
+424
+00:38:34,180 --> 00:38:38,200
+باستخدمهم في إيش؟ في تشكيل
+
+425
+00:38:40,780 --> 00:38:48,280
+الـ translation الإجمالية تبع الـ wild statement ومهمة
+
+426
+00:38:48,280 --> 00:38:54,380
+الـ return أرجحها للاستدعاء الـ S أصلاً بهذا عبارة عن
+
+427
+00:38:54,380 --> 00:38:59,740
+pseudocode للـ S function اللي هي عبارة عن
+
+428
+00:38:59,740 --> 00:39:07,340
+recursive descent implementation recursive descent
+
+429
+00:39:07,340 --> 00:39:09,520
+implementation للـ SDT
+
+430
+00:39:16,850 --> 00:39:23,190
+الترجمة دي احنا عملناها على أساس أنه الـ functions
+
+431
+00:39:23,190 --> 00:39:28,170
+دي بتستدعى وبترجع translation يعني الـ S بترجع لي
+
+432
+00:39:28,170 --> 00:39:32,630
+translation والـ C بترجع لي translation وبعدين أنا
+
+433
+00:39:32,630 --> 00:39:36,310
+بتتراكم هذه الـ translations للـ root اللي هو الـ
+
+434
+00:39:36,310 --> 00:39:43,340
+start سمجل الأساسيبعد ذلك اطبع البرنامج باستخدام
+
+435
+00:39:43,340 --> 00:39:48,780
+البرنامج البرنامج البرنامج البرنامج البرنامج
+
+436
+00:39:48,780 --> 00:39:51,100
+البرنامج البرنامج البرنامج البرنامج البرنامج
+
+437
+00:39:51,100 --> 00:39:55,000
+البرنامج البرنامج البرنامج البرنامج البرنامج
+
+438
+00:39:55,000 --> 00:39:55,220
+البرنامج البرنامج البرنامج البرنامج البرنامج
+
+439
+00:39:55,220 --> 00:39:55,280
+البرنامج البرنامج البرنامج البرنامج البرنامج
+
+440
+00:39:55,280 --> 00:40:01,380
+البرنامج البرنامج البرنامج البرنامج 
+
+441
+00:40:01,380 --> 00:40:05,960
+البرنامج البرنامج
+
+442
+00:40:09,050 --> 00:40:14,790
+بس الله هنا إنه
+
+443
+00:40:14,790 --> 00:40:23,610
+بعمل الـ print على طول ما هي الاختلاف الآن بعد ما
+
+444
+00:40:23,610 --> 00:40:29,010
+شيق وبعد ما آخذ الـ labors هذه الجزئية عندي هنا
+
+445
+00:40:29,010 --> 00:40:33,390
+على هذا المستوى فبطبعها على طول بعدين بروح بستخدمي
+
+446
+00:40:33,390 --> 00:40:39,630
+الـ C عشان تعمل parsing لهذه الجزئيةالـ C هتعمل
+
+447
+00:40:39,630 --> 00:40:44,730
+parsing وهتطبع الـ translation تبع الجزئية الخاصة
+
+448
+00:40:44,730 --> 00:40:54,510
+بها فعند هنا بعد ما كنت طبعت label 1 هتيجي
+
+449
+00:40:54,510 --> 00:41:02,070
+الـ C و تطبع الـ translation تبع جزئية الـ condition
+
+450
+00:41:02,070 --> 00:41:07,610
+بعد ذلك هروح أنا وأنا طابع label 2
+
+451
+00:41:11,490 --> 00:41:18,890
+ثم تستدعي نفسها S عشان تعمل parsing لـ child
+
+452
+00:41:18,890 --> 00:41:26,190
+statement ومع الـ parsing تطبع الـ translation تبع
+
+453
+00:41:26,190 --> 00:41:32,530
+الـ child 
+
+454
+00:41:32,530 --> 00:41:36,890
+statement فهي كتابة يعني two implementations
+
+455
+00:41:37,310 --> 00:41:42,770
+الاتنين recursive descent بس واحدة الأولى هذي
+
+456
+00:41:42,770 --> 00:41:46,750
+بتراكم الـ translation بتراكم الـ .. نعم الـ
+
+457
+00:41:46,750 --> 00:41:50,270
+translation في الـ dot code attributes وبترحل لبعض
+
+458
+00:41:50,270 --> 00:41:54,310
+إلى أن تتجمع الـ translation في الـ dot code تبع الـ
+
+459
+00:41:54,310 --> 00:41:59,150
+root symbol تبع الـ star symbol بينما التانية برضه
+
+460
+00:41:59,150 --> 00:42:03,690
+recursive descent ولكنها ما بتراكمش on the fly on
+
+461
+00:42:03,690 --> 00:42:08,770
+the fly يعني على الطير يعني أول بأول بتطلع الـ
+
+462
+00:42:08,770 --> 00:42:13,230
+output بتطلع الـ output أو كل ما يكتمل جزئية بتطلع
+
+463
+00:42:13,230 --> 00:42:18,270
+وكل function بتطلع ما يختصها كل recursive
+
+464
+00:42:18,270 --> 00:42:23,230
+function بتطلع ما يختصها واضح هكذا احنا بنكون
+
+465
+00:42:23,230 --> 00:42:27,130
+أخذنا اللي بدنا إياه من section 552 اللي هو
+
+466
+00:42:34,110 --> 00:42:38,130
+خمسة خمسة واحد كان لـ translation during recursive
+
+467
+00:42:38,130 --> 00:42:41,310
+descent parsing وخمسة خمسة اتنين اللي هو لـ
+
+468
+00:42:41,310 --> 00:42:44,690
+translation on the fly الاتنين كانوا عبارة عن
+
+469
+00:42:44,690 --> 00:42:49,570
+translation باستخدام الـ recursive descent خمسة
+
+470
+00:42:49,570 --> 00:42:55,730
+خمسة كان عبارة عن implementing الـ attributed SDDs
+
+471
+00:42:55,730 --> 00:43:00,010
+using recursive descent parsing الخمسة خمسة واحد
+
+472
+00:43:00,010 --> 00:43:03,730
+كان using recursive descent parsing during
+
+473
+00:43:03,730 --> 00:43:09,110
+الترانسليشن والتاني كان on the fly هيكلا بنكتفي من
+
+474
+00:43:09,110 --> 00:43:12,450
+الشارع الخامس كله فالمحاضرة اللي جاية إن شاء الله
+
+475
+00:43:12,450 --> 00:43:16,390
+بنبدأ في الستة اللي هو الـ intermediate code
+
+476
+00:43:16,390 --> 00:43:19,530
+generation تمام؟ هنعطيكم العافية
diff --git a/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/P53WHBm-9go_postprocess.srt b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/P53WHBm-9go_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7412d58ba72709178c9e08d0acdb7b3c91bd1514
--- /dev/null
+++ b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/P53WHBm-9go_postprocess.srt
@@ -0,0 +1,2296 @@
+1
+00:00:21,240 --> 00:00:23,540
+بسم الله الرحمن الرحيم والصلاة والسلام عليكم ورحمة
+
+2
+00:00:23,540 --> 00:00:28,120
+الله وبركاته اليوم ان شاء الله بنكمل .. بنكمل في
+
+3
+00:00:28,120 --> 00:00:34,640
+chapter تلاتة اللي هو ال lexical analysis في
+
+4
+00:00:34,640 --> 00:00:39,320
+آخر محاضرة دخلنا في ال finite automata وشوفنا ال
+
+5
+00:00:39,320 --> 00:00:46,320
+transition diagrams كيف احنا ممكن نمثلها او كيف
+
+6
+00:00:46,320 --> 00:00:49,490
+نمثلها على شكل finite automataالـ Finite Automata
+
+7
+00:00:49,490 --> 00:00:54,810
+أحنا عرفنا أنه فيها نوعين فيه Non-Deterministic
+
+8
+00:00:54,810 --> 00:00:58,250
+Finite Automata وفيه Deterministic Finite Automata
+
+9
+00:00:58,250 --> 00:01:02,210
+وقلنا إنه هذه الـ Finite Automata اللي هي State
+
+10
+00:01:02,210 --> 00:01:05,970
+Transition Diagrams في واقع الأمر هي خطوطنا
+
+11
+00:01:05,970 --> 00:01:12,950
+التمهيدية لبعد هيكم نعمل اللي هو ال analyzer ال
+
+12
+00:01:12,950 --> 00:01:14,110
+code تبع ال analyzer
+
+13
+00:01:17,000 --> 00:01:23,140
+أوضعنا اللي هو تلاتة ستة finite automata وكذلك
+
+14
+00:01:23,140 --> 00:01:28,260
+الحال برضه كمان عاوزين نشوف التحويل كيف يتم من ال
+
+15
+00:01:28,260 --> 00:01:31,980
+regular expression لل automata لأن خطوة ال finite
+
+16
+00:01:31,980 --> 00:01:35,320
+automata اللي هي تمهيد لل lexical .. لgenerating
+
+17
+00:01:35,320 --> 00:01:39,120
+ال lexical analyzer هي نفسها مبنية على .. هي نفسها
+
+18
+00:01:39,120 --> 00:01:43,640
+مبنية على regular expression طيب فخلينا أولا نتأكد
+
+19
+00:01:43,640 --> 00:01:46,300
+وين احنا بالظبط وضفنا في المحاضرة الماضية
+
+20
+00:01:54,460 --> 00:01:58,460
+طبعا شوفنا الامثلة هذه كلها انا ماعتقد اللي هي
+
+21
+00:01:58,460 --> 00:02:07,460
+فانات اوتوماتية طبيعة ال ..
+
+22
+00:02:07,460 --> 00:02:14,820
+تلاتة سبعة بدأنا في تلاتة ستة .. تلاتة ستة كله
+
+23
+00:02:14,820 --> 00:02:23,130
+except طبعا شوفنا ال example هذا هذا ال exampleأول
+
+24
+00:02:23,130 --> 00:02:29,070
+الشيء كان الهدف منه توضيح كيف أنه ممكن ال non
+
+25
+00:02:29,070 --> 00:02:34,510
+deterministic finite automaton ممكن
+
+26
+00:02:34,510 --> 00:02:42,930
+ال string الواحد زي هذا ممكن يتم تعرف عليه نعمل
+
+27
+00:02:42,930 --> 00:02:47,410
+accepting له ال non deterministic finite automaton
+
+28
+00:02:47,410 --> 00:02:52,270
+تعمل accepting له بأكتر من مسار واحدو هذا غير
+
+29
+00:02:52,270 --> 00:02:55,450
+مرغوب عشان هيك احنا الهدف طبعا ال deterministic
+
+30
+00:02:55,450 --> 00:03:02,390
+finite automata تمام؟
+
+31
+00:03:02,390 --> 00:03:06,850
+وقفنا هنا المحاضرة الماضية؟ او بدأنا فيها؟ أو
+
+32
+00:03:06,850 --> 00:03:10,910
+قشينا فيها؟ طيب نبدأ من هنا ال deterministic
+
+33
+00:03:10,910 --> 00:03:14,690
+finite automata الهدف هنا في المحاضرة هي ان نشوف
+
+34
+00:03:14,690 --> 00:03:16,930
+ال deterministic finite automata بس
+
+35
+00:03:21,210 --> 00:03:24,110
+سأغير المسار لأنه بعد ما اتعرف على ال
+
+36
+00:03:24,110 --> 00:03:28,790
+deterministic finite automata و الفرق ما بينها و
+
+37
+00:03:28,790 --> 00:03:32,850
+ما بين ال non deterministic اللي هي مثلة بسيطة جدا
+
+38
+00:03:32,850 --> 00:03:39,730
+بعد ذلك في تلاتة سبعة بتحول للحكي عن التحويل
+
+39
+00:03:39,730 --> 00:03:43,470
+من regular expressions ل automatic هذا ال section
+
+40
+00:03:43,470 --> 00:03:47,930
+تلاتة
+
+41
+00:03:47,930 --> 00:03:52,980
+سبعة واحدجاي عنوان ال conversion from NFA to DFA
+
+42
+00:03:52,980 --> 00:03:56,440
+الكلام
+
+43
+00:03:56,440 --> 00:04:07,320
+هذا كله جيد ولكن انا تمام بدي اخد الخطوة اللي جابل
+
+44
+00:04:07,320 --> 00:04:19,040
+اللي هي جابل انا ما اعمل convert من NFA to DFA
+
+45
+00:04:20,260 --> 00:04:26,680
+بنزلني بالاصل كمان اني construct بنزلني لسه قبل
+
+46
+00:04:26,680 --> 00:04:35,200
+هذه الخطبة construct ال NFA from من ايش من ال
+
+47
+00:04:35,200 --> 00:04:41,020
+regular expression بنزلني اشوف كيف how we
+
+48
+00:04:41,020 --> 00:04:44,820
+construct ال NFA من ال regular expression عشان
+
+49
+00:04:44,820 --> 00:04:51,020
+بعدين اشوف كيف احول ال NFA الى DFAفي التلاتة
+
+50
+00:04:51,020 --> 00:04:54,040
+السابعة هروح أقفز على طول على تلاتة سبعة أربع و
+
+51
+00:04:54,040 --> 00:05:00,000
+بعدين أرجع على تلاتة سبعة واحد انا
+
+52
+00:05:00,000 --> 00:05:05,380
+هاخد هذه في الأول اللي هي تلاتة سبعة أربع و بعدين
+
+53
+00:05:05,380 --> 00:05:08,920
+أرجع على هذه اللي هي تلاتة سبعة واحد تلاتة سبعة
+
+54
+00:05:08,920 --> 00:05:16,020
+واحد اتنين تلاتة تمام بس احنا لسه بدنا نرجع الآن
+
+55
+00:05:16,020 --> 00:05:19,780
+قبل سبعة كله قبل section تلاتة سبعة كله بدنا نرجع
+
+56
+00:05:19,780 --> 00:05:24,930
+علىال .. اللي
+
+57
+00:05:24,930 --> 00:05:28,150
+هو ال deterministic finite automata و نجمل الحكي
+
+58
+00:05:28,150 --> 00:05:33,170
+الفرق ما بينهم و بين ال NFA ف deterministic finite
+
+59
+00:05:33,170 --> 00:05:36,670
+automaton اه automaton طبعا المفرد و automata اللي
+
+60
+00:05:36,670 --> 00:05:40,510
+هي الجملة is a special case صح هذا الكلام special
+
+61
+00:05:40,510 --> 00:05:45,910
+case of NFA there are no moves on input epsilon
+
+62
+00:05:45,910 --> 00:05:50,990
+epsilon اللي هو يعني مافيش .. مافيش inputو برضه
+
+63
+00:05:50,990 --> 00:05:54,550
+for each state S and input symbol A there is
+
+64
+00:05:54,550 --> 00:05:59,390
+exactly one edge احنا قلنا بالاصل اول ما حكينا عن
+
+65
+00:05:59,390 --> 00:06:02,790
+الفرق بين NFA و DFA قلنا انه لما نكون في هذا ال
+
+66
+00:06:02,790 --> 00:06:06,310
+state ال edges اللي طالع منها على other states
+
+67
+00:06:06,310 --> 00:06:14,270
+تمام ال NFA بيسمح انه نفس ال input symbol ممكن
+
+68
+00:06:14,270 --> 00:06:18,050
+يكون موجود على اكتر من edge مرةفي هذا الـ edge
+
+69
+00:06:18,050 --> 00:06:20,270
+ممكن أنجلني على هذا الـ state في هذا الـ edge
+
+70
+00:06:20,270 --> 00:06:24,710
+أنجلني على state أخرى انا في one ممكن a تانجلني
+
+71
+00:06:24,710 --> 00:06:29,630
+على اتنين او تانجلني على تلاتة هذا NFA ماشي انما
+
+72
+00:06:29,630 --> 00:06:35,810
+DFA لأ for each state S and input symbol A there
+
+73
+00:06:35,810 --> 00:06:40,550
+is exactly one edge بس واحدة اللي تطلع من هذه ال S
+
+74
+00:06:40,550 --> 00:06:46,320
+على other states وهذا كلام قلنا عمليا انهإذا كان
+
+75
+00:06:46,320 --> 00:06:51,160
+ال NFA أنا بقدر أعبر عنها على شكل جدول و الجدول
+
+76
+00:06:51,160 --> 00:06:55,960
+transition table و الجدول بيسمح بيبقى فيه ending
+
+77
+00:06:55,960 --> 00:07:02,040
+من أحد ال states على input اتقال إلى two or more
+
+78
+00:07:02,040 --> 00:07:06,740
+states هذا في ال NFA ممكن لكن في ال DFA لأ ففي ال
+
+79
+00:07:06,740 --> 00:07:10,560
+DFA لا يمكن أشوف هذا الكلام أصلا الجواس هذه
+
+80
+00:07:10,560 --> 00:07:14,710
+مابشوفهاش لأن الجواس هذه بتعبر عن مجموعةوانا عندي
+
+81
+00:07:14,710 --> 00:07:18,310
+في ال DFA مافيش مجموعة مافيش الا single state
+
+82
+00:07:18,310 --> 00:07:22,750
+single edge طلعناها single state تمام فهذا الكلام
+
+83
+00:07:22,750 --> 00:07:29,370
+الآن صار واضح لنا انه اولا مافيش فرق أساسي مافيش
+
+84
+00:07:29,370 --> 00:07:33,370
+moves on input epsilon تانيا انه for each state S
+
+85
+00:07:33,370 --> 00:07:37,050
+عند input symbol A there is exactly one edge out
+
+86
+00:07:37,050 --> 00:07:37,470
+of S
+
+87
+00:07:44,480 --> 00:07:48,980
+هذه الكلام بيكرر اللي انتوا قولته حكاية ال sets و
+
+88
+00:07:48,980 --> 00:07:53,220
+curly braces انها بتظهرش في ال table okay؟ الآن
+
+89
+00:07:53,220 --> 00:08:02,900
+احنا في ال .. في ال .. في ال .. ال NFA و ال DFA
+
+90
+00:08:02,900 --> 00:08:09,440
+قولنا هم عبارة عنخطوات أو بيعبر عن الخطوات اللي
+
+91
+00:08:09,440 --> 00:08:14,240
+بتتم في التعرف على string ان هو مطابق ولا غير
+
+92
+00:08:14,240 --> 00:08:19,520
+مطابق لل pattern يعني انا بتخيل DFA او NFA لل
+
+93
+00:08:19,520 --> 00:08:22,300
+relational operator ال pattern تبع ال relational
+
+94
+00:08:22,300 --> 00:08:27,240
+operators كده ال identifiers ال اي واحد من ال
+
+95
+00:08:27,240 --> 00:08:30,140
+constructs تبع ال language كل واحد منهم لها
+
+96
+00:08:30,140 --> 00:08:34,000
+initial لها ال DFA او ال NFA هذا ال DFA بيعبر عن
+
+97
+00:08:34,000 --> 00:08:40,550
+خطواتالتعرف على ال input string هل هو مطابق لل
+
+98
+00:08:40,550 --> 00:08:46,110
+pattern تبعته ولا غير مطابق صح؟ يبقى هو عبارة عن
+
+99
+00:08:46,110 --> 00:08:50,210
+.. عشان يمكن نقول .. هو عبارة عن إما بيعطيني yes
+
+100
+00:08:50,210 --> 00:08:55,930
+أو no أن هذا ال string مطابق أو غير مطابق لل .. لل
+
+101
+00:08:55,930 --> 00:08:58,510
+pattern تبعت ال .. اللي أنا فيها لو أديها فيها
+
+102
+00:08:58,510 --> 00:09:04,290
+فإحنا ممكن نتخيل ال patternبس في algorithm ال
+
+103
+00:09:04,290 --> 00:09:10,230
+algorithm هذه بتنفذ
+
+104
+00:09:10,230 --> 00:09:15,590
+NFA معين او DFA معين بتنفذه بمعنى ايش بناء على ال
+
+105
+00:09:15,590 --> 00:09:18,190
+states اللي فيه وبناء على ال edges اللي طالع من ال
+
+106
+00:09:18,190 --> 00:09:24,470
+states الى ال other states بتقدر ال algorithm هذه
+
+107
+00:09:24,470 --> 00:09:28,950
+بتقوللي اذا كان ال input الفلاني ا مطابق لل
+
+108
+00:09:28,950 --> 00:09:33,410
+pattern تبعتها ولا لأإن لو احنا اعطينا للألغراطمة
+
+109
+00:09:33,410 --> 00:09:38,930
+دي an input string x terminated by end of line
+
+110
+00:09:38,930 --> 00:09:44,490
+character وعطيناها DFA دي طبعا احنا هنا بنقول NFA
+
+111
+00:09:44,490 --> 00:09:48,370
+او DFA بس هو لازم يكون DFA وإلا بيمكن أن نرجع في
+
+112
+00:09:48,370 --> 00:09:54,230
+ambiguity ف .. وعطيناها main start state ال zero
+
+113
+00:09:55,210 --> 00:09:58,810
+ومن الـ accepting states من ال states اللي إذا
+
+114
+00:09:58,810 --> 00:10:02,050
+وصلنا إليها إذا وصلت إليها ال algorithm معناته ال
+
+115
+00:10:02,050 --> 00:10:07,650
+input اللي دخل is compatible with ال pattern تبعت
+
+116
+00:10:07,650 --> 00:10:15,070
+هذا ال DFA طبعا ال transition function هي اللي
+
+117
+00:10:15,070 --> 00:10:22,130
+بترجم ال DFA هذا هي اللي بتقول إن والله إذا كانإذا
+
+118
+00:10:22,130 --> 00:10:25,190
+كان ال input على ال character فلاني إذا كان ال
+
+119
+00:10:25,190 --> 00:10:32,810
+input على ال character فلاني إذا
+
+120
+00:10:32,810 --> 00:10:45,650
+كان ال input على
+
+121
+00:10:45,650 --> 00:10:48,530
+ال character فلاني إذا كان ال input على ال
+
+122
+00:10:48,530 --> 00:10:50,930
+character فلاني إذا كان ال input على ال character
+
+123
+00:10:50,930 --> 00:10:51,110
+فلاني إذا كان ال input على ال character فلاني إذا
+
+124
+00:10:51,110 --> 00:10:51,150
+character فلاني إذا كان ال input على ال character
+
+125
+00:10:51,150 --> 00:10:51,250
+input على ال character فلاني إذا كان ال input على
+
+126
+00:11:03,680 --> 00:11:06,600
+PFA PFA PFA PFA PFA PFA PFA PFA PFA PFA PFA PFA
+
+127
+00:11:06,600 --> 00:11:07,240
+PFA PFA PFA PFA PFA PFA PFA PFA PFA PFA PFA PFA
+
+128
+00:11:07,240 --> 00:11:07,360
+PFA PFA PFA PFA PFA PFA PFA PFA PFA PFA PFA PFA
+
+129
+00:11:07,360 --> 00:11:08,080
+PFA PFA PFA PFA PFA PFA PFA PFA PFA PFA PFA PFA
+
+130
+00:11:08,080 --> 00:11:08,340
+PFA PFA PFA PFA PFA PFA PFA PFA PFA PFA PFA PFA
+
+131
+00:11:08,340 --> 00:11:09,160
+PFA PFA PFA PFA PFA PFA PFA PFA PFA PFA PFA PFA
+
+132
+00:11:23,710 --> 00:11:28,310
+الـ Algorithm تتكون من Loop أساسيا أول شيء جابني
+
+133
+00:11:28,310 --> 00:11:33,770
+ال Loop ال S اللي current state بتؤشر على S0 بالـ
+
+134
+00:11:33,770 --> 00:11:37,170
+C اللي هو next character نجرى ال character و من
+
+135
+00:11:37,170 --> 00:11:41,210
+هنا ندخل في Loop A بحيث أنه كل مرة نجرى character
+
+136
+00:11:41,210 --> 00:11:44,550
+جديد لحد يتم انصار ال end of file لأن ال end of
+
+137
+00:11:44,550 --> 00:11:50,260
+file هو نهاية ال string x ففي كل مرةبنستدعي في كل
+
+138
+00:11:50,260 --> 00:11:52,400
+مرة دورة أو دورات اللي قعدت نستدعي ال move
+
+139
+00:11:52,400 --> 00:11:55,080
+function نقول اهنا دلوقت في ال state كده و امامنا
+
+140
+00:11:55,080 --> 00:11:58,880
+ال character و كده و اين نروح فهي بتعطيني ال new
+
+141
+00:11:58,880 --> 00:12:03,120
+state بتظهر اللوك تمشي تمشي لحد دي ما في الآخر
+
+142
+00:12:03,120 --> 00:12:09,020
+بيخلص ال input لما بيخلص ال input ها نطلع من اللوك
+
+143
+00:12:09,020 --> 00:12:12,660
+و الآن اذا طلعنا و ال current state كانت واحدة من
+
+144
+00:12:12,660 --> 00:12:19,070
+ال final states يبقى ال input هذامطابق لل pattern
+
+145
+00:12:19,070 --> 00:12:25,990
+تبع ال DFA وإلا بيكون national فإذا كان S is in F
+
+146
+00:12:25,990 --> 00:12:30,110
+فهنا capital بمعنى مجموعة states فreturn yes وإلا
+
+147
+00:12:30,110 --> 00:12:36,330
+return هذي الفكرة الأساسية لل algorithm وبالتالي
+
+148
+00:12:36,330 --> 00:12:40,350
+بقدر أتخيل أن ال algorithm هذي عبارة عن algorithm
+
+149
+00:12:40,350 --> 00:12:47,090
+general algorithm بنعطيها أي definition أي DFA
+
+150
+00:12:47,680 --> 00:12:51,680
+انعمل على أساس ال expression ال regular expression
+
+151
+00:12:51,680 --> 00:12:55,120
+و هي بتقول .. و بنعطيها and string و هي بتقول اللي
+
+152
+00:12:55,120 --> 00:12:58,920
+كان ال string هذا مضبوط او هذا مضبوط احنا الآن بعد
+
+153
+00:12:58,920 --> 00:13:02,960
+.. هاي .. هاي ال example هادا ال example هادا أولا
+
+154
+00:13:02,960 --> 00:13:08,360
+اللي قدامنا هاد أكبر عن NFA و لا DFA DFA لو لاحظتي
+
+155
+00:13:08,360 --> 00:13:12,780
+مافيش ولا واحدة من ال states عليها H عليها epsilon
+
+156
+00:13:12,780 --> 00:13:17,200
+هذا أولا تانيا مافيش شيو احنا باستخدام ال edges
+
+157
+00:13:17,200 --> 00:13:27,180
+اللي طالعين منها نكرر نفس ال label صح؟ okay فهذا
+
+158
+00:13:27,180 --> 00:13:33,700
+الان هذا ال DFA يعبر عن هذا ال expression لو انا
+
+159
+00:13:33,700 --> 00:13:38,140
+الآن عطيته هذا ال input هذا ال input و باستخدمت لو
+
+160
+00:13:38,140 --> 00:13:41,380
+عطيت لل algorithm هذا ال input و هذا ال DFA
+
+161
+00:13:45,080 --> 00:13:51,400
+الألغوريثم سيعطي yes لهذا ال input لأنه مطابق لل
+
+162
+00:13:51,400 --> 00:13:59,460
+.. مطابق لل .. مطابق
+
+163
+00:13:59,460 --> 00:13:59,980
+مطابق لل .. مطابق لل .. مطابق لل .. مطابق لل ..
+
+164
+00:13:59,980 --> 00:14:02,860
+مطابق لل .. مطابق لل .. مطابق لل .. مطابق لل ..
+
+165
+00:14:02,860 --> 00:14:03,320
+مطابق لل .. مطابق لل .. مطابق لل .. مطابق لل ..
+
+166
+00:14:03,320 --> 00:14:07,680
+مطابق لل .. مطابق لل .. مطابق لل ..طيب، الآن في
+
+167
+00:14:07,680 --> 00:14:12,840
+تلاتة سبعة الكلام يتحول .. ينتقل إلى عملية التحول
+
+168
+00:14:12,840 --> 00:14:17,060
+من regular expression أو توليد ال automata اللي هو
+
+169
+00:14:17,060 --> 00:14:23,640
+ال DFA من بناء على ال regular expressionفي الأول
+
+170
+00:14:23,640 --> 00:14:27,460
+لازم نشوف كيف بنولد NFA من ال regular expression
+
+171
+00:14:27,460 --> 00:14:30,900
+بعد هيك بنشوف كيف بنحول هذا ال NFA إلى DFA عشان
+
+172
+00:14:30,900 --> 00:14:37,800
+هيك أنا بدأ أنتقل زي ما قلت في الأول إلى 374 في
+
+173
+00:14:37,800 --> 00:14:42,700
+واقع الأول 374 بيتطلب كمان راجعة لمراجعة الكلام
+
+174
+00:14:42,700 --> 00:14:45,620
+اللي حكينا عن ال regular expressions في الأول تمام
+
+175
+00:14:45,620 --> 00:14:50,100
+فهي 374 بيحكي عن constructing an NFA from a
+
+176
+00:14:50,100 --> 00:14:54,110
+regular expressionبدي ارجع .. معلش استحملوني لأ في
+
+177
+00:14:54,110 --> 00:14:57,610
+البداية اللي حاكي عن ال regular expressions من
+
+178
+00:14:57,610 --> 00:15:03,330
+قصده بس مراجعة سريعة وبعدين هنا في section regular
+
+179
+00:15:03,330 --> 00:15:08,850
+expressions احنا حكينا عن ال regular expression
+
+180
+00:15:08,850 --> 00:15:17,490
+وعارفينه بس في شوية ايش rules بنا مجحها انه احنا
+
+181
+00:15:17,490 --> 00:15:23,850
+بنقول ان ال regular expressionهو في وقع الأمر
+
+182
+00:15:23,850 --> 00:15:31,230
+بتكون من sub regular expressions يعني ال regular
+
+183
+00:15:31,230 --> 00:15:35,370
+expressions are built recursively out of smaller
+
+184
+00:15:35,370 --> 00:15:41,570
+regular expressions طبعا فالان
+
+185
+00:15:41,570 --> 00:15:46,490
+لو احنا رمزنا ل regular expression برمز R و بيجينا
+
+186
+00:15:46,490 --> 00:15:49,190
+بقولنا ك L of R ايش نقصد
+
+187
+00:15:52,610 --> 00:15:59,370
+بنقصد ال language اللي مشكلة أو generated from هذا
+
+188
+00:15:59,370 --> 00:16:02,670
+ال expression و ال language هي عبارة عن إيش ال set
+
+189
+00:16:02,670 --> 00:16:06,410
+of strings
+
+190
+00:16:06,410 --> 00:16:11,190
+مظبوط okay هو فعلا ال regular expression بيعبر عن
+
+191
+00:16:11,190 --> 00:16:16,990
+نمط لكل هذا ال strings مجموعة ال strings المتولدة
+
+192
+00:16:16,990 --> 00:16:19,910
+من هذا ال regular expression بتشكل ال language
+
+193
+00:16:19,910 --> 00:16:24,040
+بتشكل language صح؟ف L of R each regular expression
+
+194
+00:16:24,040 --> 00:16:29,900
+of R denotes يمثل أو يشير إلى a language L of R
+
+195
+00:16:29,900 --> 00:16:32,740
+which is also defined recursively هذي ال language
+
+196
+00:16:32,740 --> 00:16:35,780
+is defined recursively from the languages denoted
+
+197
+00:16:35,780 --> 00:16:40,340
+by a substring of R يعني إذا كان R هو مشكلة من sub
+
+198
+00:16:40,340 --> 00:16:46,060
+regular expressions كل واحد من sub expressions
+
+199
+00:16:46,060 --> 00:16:52,000
+هدولة هو يشكل language تمام لأن R كلهالـ language
+
+200
+00:16:52,000 --> 00:16:56,400
+تبعته هي اجمالي ال languages تبعت ال sub
+
+201
+00:16:56,400 --> 00:17:03,420
+expressions بشكل أساسي انا لو عندي طبعا ال regular
+
+202
+00:17:03,420 --> 00:17:06,320
+expression جاء على أساس alphabet اللي بيبقى فيه
+
+203
+00:17:06,320 --> 00:17:10,660
+عندي alphabet هي اللي بتشكل منها فانا عندي لو عندي
+
+204
+00:17:10,660 --> 00:17:15,200
+character انا بحاجة لدفن اتنين و أرجع لواحدSymbol
+
+205
+00:17:15,200 --> 00:17:19,220
+A هذه ألفابت والألفابت هذه هي عبارة عن مجموعة من
+
+206
+00:17:19,220 --> 00:17:25,800
+ال symbols A,B وربما Z كمان الان كل واحد من ال ..
+
+207
+00:17:25,800 --> 00:17:29,420
+من ال characters او ال symbols يسمونه الالفابت هذه
+
+208
+00:17:29,420 --> 00:17:34,780
+اعتبرها string صح؟ الان هو في حد ذاته هذه ال
+
+209
+00:17:34,780 --> 00:17:41,620
+string انا ممكن اتخيل expression خاص بو هو لحاله
+
+210
+00:17:41,620 --> 00:17:47,760
+يعني زي هذا ال character Ais a string فهو في حالته
+
+211
+00:17:47,760 --> 00:17:51,820
+مجموعة مجموعة تتكون من عنصر واحد مجموعة من ال
+
+212
+00:17:51,820 --> 00:17:56,320
+strings تتكون من ال strings واحد تمام فهذه
+
+213
+00:17:56,320 --> 00:17:59,460
+المجموعة من ال strings اتخيل regular expression
+
+214
+00:17:59,460 --> 00:18:04,580
+لها واسميه a بس بتستخدم a كمتازة مثل ما هو عامل
+
+215
+00:18:04,580 --> 00:18:10,240
+هنا اسف a bold a bold هذا هو اسم ل regular
+
+216
+00:18:10,240 --> 00:18:18,630
+expression يمثلcharacter واحد تمام فالان بما ان a
+
+217
+00:18:18,630 --> 00:18:21,970
+bold هذا a bold هو عبارة عن regular expression
+
+218
+00:18:21,970 --> 00:18:26,830
+regular expression يرمز إلى string واحد ال string
+
+219
+00:18:26,830 --> 00:18:35,690
+واحد هو عبارة عن character فقط طيب ف ال l of a هي
+
+220
+00:18:35,690 --> 00:18:40,930
+عبارة عن هذا ال character الواحد وهذا أبسط regular
+
+221
+00:18:40,930 --> 00:18:44,650
+expression على وجه الأرضatomic regular expressions
+
+222
+00:18:44,650 --> 00:18:49,450
+كل ال regular expressions تتركب من بعضها فمنها من
+
+223
+00:18:49,450 --> 00:18:53,370
+مثل هذه ال regular expressions تتكون من regular
+
+224
+00:18:53,370 --> 00:19:02,030
+expressions الكبيرة الأبسط من هذا كمان اللي هو ال
+
+225
+00:19:02,030 --> 00:19:08,510
+epsilon ال set اللي يحتوي على الأشياء صح؟ وهذا ال
+
+226
+00:19:08,510 --> 00:19:12,850
+set بيقبل عندنا بال language of epsilonLanguage of
+
+227
+00:19:12,850 --> 00:19:17,350
+epsilon هي ال set الفاضي ال language of a هي ال
+
+228
+00:19:17,350 --> 00:19:20,890
+set اللي احتوي على الأنصار و احده مبارا كاركتر من
+
+229
+00:19:20,890 --> 00:19:25,430
+كاركتر سباط الألفابت ممكن انا افكر برضه ب L of B و
+
+230
+00:19:25,430 --> 00:19:31,970
+L of C و كده تمام؟ هذا اسمه basis لبناء ال regular
+
+231
+00:19:31,970 --> 00:19:36,540
+expressions بصفة عامةالان من هذا الأساس بقدر افكر
+
+232
+00:19:36,540 --> 00:19:40,800
+بإيش بإي ال operations اللي ممكن تعمل علي ال
+
+233
+00:19:40,800 --> 00:19:45,700
+regular expressions اللي بتمكنني ان ابني regular
+
+234
+00:19:45,700 --> 00:19:51,340
+expressions أكبر صح فبغض نظر الان عن خد عندي R و S
+
+235
+00:19:51,340 --> 00:19:57,240
+و بغض نظر هم atomic ال R و S اتوميك صغير صغير ولا
+
+236
+00:19:57,240 --> 00:20:00,040
+هم composite يعني مركبين من ..
+
+237
+00:20:02,810 --> 00:20:08,470
+الـ bar هذا ال or هو .. يعني لو قدى انا .. لو قدى
+
+238
+00:20:08,470 --> 00:20:11,930
+انا suppose r and s are regular expressions
+
+239
+00:20:11,930 --> 00:20:16,010
+denoting كل واحد له ال language تبعته بجموعة ال
+
+240
+00:20:16,010 --> 00:20:20,910
+strings المتوالدة منه respectively فهذا
+
+241
+00:20:20,910 --> 00:20:28,770
+هو regular expression مشكل من ال or تبع الاتنين is
+
+242
+00:20:28,770 --> 00:20:33,370
+a regular expression denoting ال languageتبع ال R
+
+243
+00:20:33,370 --> 00:20:39,330
+union ال language تبع S صح فهذا عبارة عن regular
+
+244
+00:20:39,330 --> 00:20:43,430
+expression بتكون من R لحاله و S لحاله R لحاله له
+
+245
+00:20:43,430 --> 00:20:46,870
+language و S لحاله language وبالتالي ال regular
+
+246
+00:20:46,870 --> 00:20:51,130
+expression اللي الكبير it denotes a language هو
+
+247
+00:20:51,130 --> 00:20:53,410
+لحاله وهذه ال language هي ال union تبع ال language
+
+248
+00:20:53,410 --> 00:20:56,970
+تبع R و ال language تبع S الآن هذا is a regular
+
+249
+00:20:56,970 --> 00:21:00,930
+expression denoting ال concatenation صح كل string
+
+250
+00:21:01,420 --> 00:21:07,100
+في ال language تبع ال R ملحوم ب string أخر من ال
+
+251
+00:21:07,100 --> 00:21:12,100
+language تبع S ال closure اللي هي اتقرار ان انا
+
+252
+00:21:12,100 --> 00:21:16,120
+بأمسك string من R نفسه مع أي string أخر من R نفسه
+
+253
+00:21:16,120 --> 00:21:26,520
+بقلة معينة فهذه عبارة عن ايش عبارة
+
+254
+00:21:26,520 --> 00:21:29,460
+عن operations احنا بنعملها على regular expressions
+
+255
+00:21:30,260 --> 00:21:34,140
+طيب عشان نبني regular expressions دي طيب يبجي انا
+
+256
+00:21:34,140 --> 00:21:37,000
+برضه بقدر اعمل عكس يوم انا بشوف regular
+
+257
+00:21:37,000 --> 00:21:39,860
+expressions كبير و بقدر احلله الى ال sub regular
+
+258
+00:21:39,860 --> 00:21:43,940
+expressions تحليل هذا بفيدني في عملية تحميل ال
+
+259
+00:21:43,940 --> 00:21:47,720
+regular expressions ل NFA لأنه انا بقدر ابني ال
+
+260
+00:21:47,720 --> 00:21:53,620
+NFA الكبير تبع ال regular expressions الكبير من ال
+
+261
+00:21:53,620 --> 00:21:56,380
+NFAs الصغيرة تبعت ال regular expressions الصغيرة
+
+262
+00:21:56,380 --> 00:21:58,600
+okay تمام
+
+263
+00:22:00,400 --> 00:22:04,440
+بالـ example بيوضح كيف أنه لو أندي أنا ال alphabet
+
+264
+00:22:04,440 --> 00:22:12,540
+تحتوى بس على ال a و ال b okay كيف هيده a or b
+
+265
+00:22:12,540 --> 00:22:18,300
+عبارة عن ال إيش هذا لحاله عبارة عن regular
+
+266
+00:22:18,300 --> 00:22:22,840
+expression يمثل ال a أو ال language تبعتهم هي
+
+267
+00:22:22,840 --> 00:22:28,220
+عبارة عن ال 6 في a و ال L of B بي طبعا capital بي
+
+268
+00:22:28,220 --> 00:22:33,640
+bold في ال Nهذه اللغة و هذه اللغة عندما جلبت
+
+269
+00:22:33,640 --> 00:22:37,320
+الاسمبول regular expression a و regular expression
+
+270
+00:22:37,320 --> 00:22:39,100
+b و حطيت regular و regular و regular و regular و
+
+271
+00:22:39,100 --> 00:22:39,140
+regular و regular و regular و regular و regular و
+
+272
+00:22:39,140 --> 00:22:40,480
+regular و regular و regular و regular و regular و
+
+273
+00:22:40,480 --> 00:22:42,160
+regular و regular و regular و regular و regular و
+
+274
+00:22:42,160 --> 00:22:43,960
+regular و regular و regular و regular و regular و
+
+275
+00:22:43,960 --> 00:22:44,280
+regular و regular و regular و regular و regular و
+
+276
+00:22:44,280 --> 00:22:44,380
+regular و regular و regular و regular و regular و
+
+277
+00:22:44,380 --> 00:22:45,340
+regular و regular و regular و regular و regular و
+
+278
+00:22:45,340 --> 00:22:45,360
+regular و regular و regular و regular و regular و
+
+279
+00:22:45,360 --> 00:22:48,200
+regular و regular و regular و regular و regular و
+
+280
+00:22:48,200 --> 00:22:56,500
+regular و regular و regular و regular و regular و
+
+281
+00:23:00,950 --> 00:23:06,290
+اللغة الناتجة مش هتتغير لو انا عندي r or r bar s
+
+282
+00:23:06,290 --> 00:23:10,650
+ولا s bar r نفس اللغة وبالتالي هذي الاتنين
+
+283
+00:23:10,650 --> 00:23:16,210
+equivalent two expressions are equivalent only إذا
+
+284
+00:23:16,210 --> 00:23:21,930
+اللغة المتولدة منهم متطابقة فهذه
+
+285
+00:23:21,930 --> 00:23:25,350
+ال expression بيعطيني لغة نفسها
+
+286
+00:23:27,970 --> 00:23:32,050
+equivalent يبقى commutative بقدر اعمل كمان
+
+287
+00:23:32,050 --> 00:23:37,050
+associative بمعنى ان بقدر احط دولة في جوس او احط
+
+288
+00:23:37,050 --> 00:23:39,910
+دولة في جوس و يطلع برضه عندي نفس ال language فهذا
+
+289
+00:23:39,910 --> 00:23:44,330
+اللي يساوي هذا اللي يساوي اللي هنا معناته ايش اللي
+
+290
+00:23:44,330 --> 00:23:47,030
+على اليمين ال expression اللي على اليمين بقطيه نفس
+
+291
+00:23:47,030 --> 00:23:49,210
+ال language اللي بقطينيها ال expression على الشمال
+
+292
+00:23:49,210 --> 00:23:52,850
+ماشي هذه المراجعة ربما كانت ضرورية او جزء منها
+
+293
+00:23:52,850 --> 00:23:56,330
+ضرورية على سبب ان احنا نقدر نبدأ نحكي الآن و نرجع
+
+294
+00:23:56,330 --> 00:24:00,130
+تاني علىعملية التحويل عملية التحويل الآن تحويل أيش
+
+295
+00:24:00,130 --> 00:24:06,890
+regular expression إلى ال NFA أيوة اللي هو أربعة
+
+296
+00:24:06,890 --> 00:24:18,730
+سبعة تلاتة سبعة أربعة okay هيتوا تمام from
+
+297
+00:24:18,730 --> 00:24:22,130
+constructed NFA from regular expression أنا الآن
+
+298
+00:24:22,130 --> 00:24:25,210
+بقدر أجي و أقول أنه في عندي
+
+299
+00:24:27,880 --> 00:24:31,440
+الحالات الأساسية البسيطة جدا مبسطة لما نبدأ فيها
+
+300
+00:24:31,440 --> 00:24:34,840
+عندي انا ابسلون ابسلون هو regular expression ال
+
+301
+00:24:34,840 --> 00:24:38,860
+language ايه ال language اللي هي عبارة عن انا لان
+
+302
+00:24:38,860 --> 00:24:42,100
+مش معنى بال language انا معنى بشكل regular
+
+303
+00:24:42,100 --> 00:24:49,580
+expression هذا كيف اعبر عنه ب NFA في حياته بعمل
+
+304
+00:24:49,580 --> 00:24:56,960
+two states I و F F يعني final و I initialباعتبر
+
+305
+00:24:56,960 --> 00:25:03,420
+الـ final الـ final و بضع page عليها بسهولة هذا و
+
+306
+00:25:03,420 --> 00:25:07,360
+طبعا هذا بتبدأ ب start يعني لازم اي NFA او DFA
+
+307
+00:25:07,360 --> 00:25:14,160
+لازم يبقى له start هذا ايش دلالته لا يعني شيء الان
+
+308
+00:25:14,160 --> 00:25:18,000
+هو لحاجة صغيرة لكن لما ييجي من ضمن regular
+
+309
+00:25:18,000 --> 00:25:20,140
+expression كبيرة او NFA تبقى regular expression
+
+310
+00:25:20,140 --> 00:25:27,060
+كبيرة يبقى له دلالة تمام فهذا ال basis الأولىزي ما
+
+311
+00:25:27,060 --> 00:25:30,840
+رأينا باسيس لللغة للتطبيق الاجتماعي الاجتماعي
+
+312
+00:25:30,840 --> 00:25:35,780
+الاجتماعي الاجتماعي الاجتماعي الاجتماعي الاجتماعي
+
+313
+00:25:35,780 --> 00:25:37,700
+الاجتماعي الاجتماعي الاجتماعي الاجتماعي الاجتماعي
+
+314
+00:25:37,700 --> 00:25:40,100
+الاجتماعي الاجتماعي الاجتماعي الاجتماعي الاجتماعي
+
+315
+00:25:40,100 --> 00:25:40,140
+الاجتماعي الاجتماعي الاجتماعي الاجتماعي الاجتماعي
+
+316
+00:25:40,140 --> 00:25:40,580
+الاجتماعي الاجتماعي الاجتماعي الاجتماعي الاجتماعي
+
+317
+00:25:40,580 --> 00:25:41,780
+الاجتماعي الاجتماعي الاجتماعي الاجتماعي الاجتماعي
+
+318
+00:25:41,780 --> 00:25:54,360
+الاجتماعي الاجتماع
+
+319
+00:25:56,400 --> 00:26:04,400
+حلو؟ تمام الان ال induction او البناء على ذلك ان
+
+320
+00:26:04,400 --> 00:26:09,240
+لو كان في عندي انا two expressions two regular
+
+321
+00:26:09,240 --> 00:26:17,500
+expressions S وT وانا عندي الشكل تبعه عندي ال NFA
+
+322
+00:26:17,500 --> 00:26:23,260
+هذا ال NFA تبع S و هذا ال NFA تبع T بغض النظرش
+
+323
+00:26:23,260 --> 00:26:34,500
+لجوه بقدرأرسم ال NFA تبع S T
+
+324
+00:26:34,500 --> 00:26:38,520
+S
+
+325
+00:26:38,520 --> 00:26:44,100
+bar T على شكل انه ب .. طبعا كل واحد من دول ال two
+
+326
+00:26:44,100 --> 00:26:48,840
+NFAs ال NFA تبع S و ال NFA تبع T إله initial و إله
+
+327
+00:26:48,840 --> 00:26:51,900
+final هذا ال initial و هذا ال final و هذا ال
+
+328
+00:26:51,900 --> 00:26:52,680
+initial و هذا ال final
+
+329
+00:26:56,390 --> 00:27:07,950
+باستخدام state جديدة لل figure كله نفسي S نفسي T
+
+330
+00:27:07,950 --> 00:27:11,650
+نفسي S نفسي T نفسي T نفسي T نفسي T نفسي T نفسي T
+
+331
+00:27:11,650 --> 00:27:21,830
+نفسي T نفسي T نفسي T نفسي
+
+332
+00:27:21,830 --> 00:27:22,450
+T نفسي T نفسي T نفسي T نفسي T نفسي T نفسي T نفسي T
+
+333
+00:27:22,450 --> 00:27:23,770
+نفسي T نفسي T نفسي T نفسي T نفسي T نفسي T نفسي T
+
+334
+00:27:23,770 --> 00:27:24,070
+نفسي T نفسي T نفسي T نفسي T نفسي T نفسي T نفسي T
+
+335
+00:27:24,070 --> 00:27:24,910
+نفسي T نفسي T نفسي T نفسي T نفس
+
+336
+00:27:28,230 --> 00:27:31,950
+الاتنين بيشاروا عليها هذه الأن أصبحت مش final و
+
+337
+00:27:31,950 --> 00:27:38,030
+هذه مش final و هذه مش start مش start تصبح هذا ال
+
+338
+00:27:38,030 --> 00:27:43,630
+start و هذا ال final واضح؟ حلو .. حلو ولكن NFA مش
+
+339
+00:27:43,630 --> 00:27:49,770
+DFA مش هو المطلوب ان هي بس خطوة لقدام اه بعد هيك
+
+340
+00:27:49,770 --> 00:27:54,230
+اللي هو ايش ال .. ال concatenation لما يبقى في
+
+341
+00:27:54,230 --> 00:27:58,610
+عندي expression هذا ايش بتاع هذا ال union اهلو كان
+
+342
+00:27:58,610 --> 00:28:03,670
+عندي ST sub expression .. regular expression و
+
+343
+00:28:03,670 --> 00:28:06,310
+regular expression يعني انا لو عندي regular
+
+344
+00:28:06,310 --> 00:28:12,630
+expression بقول زي هيك مش مرة قليل ما حد شايفه هيك
+
+345
+00:28:12,630 --> 00:28:16,930
+الآن هذا regular expression يتكوّن من two regular
+
+346
+00:28:16,930 --> 00:28:21,430
+expressions هذوله بقدر انا اسويه بالكافي اللي هيك
+
+347
+00:28:21,430 --> 00:28:24,050
+هذا ال regular expression يتكوّن من ال
+
+348
+00:28:24,050 --> 00:28:27,550
+concatenation تبع حالي مع حالياللي هو بعد هيك بدي
+
+349
+00:28:27,550 --> 00:28:31,170
+أعمل ال concatenation لو عندي concatenation كيف
+
+350
+00:28:31,170 --> 00:28:35,970
+أسوي ببساطة شديدة باخد ال NFA تبع هذا و ال NFA تبع
+
+351
+00:28:35,970 --> 00:28:39,910
+هذا و بلحبهم عند ال final تبع هذه مع ال initial
+
+352
+00:28:39,910 --> 00:28:43,810
+تبع التاني و بتصبح ال initial تبع الأولى هي ال
+
+353
+00:28:43,810 --> 00:28:46,430
+initial تبع كله و ال final تبع التاني هي ال final
+
+354
+00:28:46,430 --> 00:28:50,930
+تبع كله واضح؟ هنا لو أنا في عندي closure ال
+
+355
+00:28:50,930 --> 00:28:53,010
+closure اللي هي ال star
+
+356
+00:29:00,720 --> 00:29:06,920
+S*) هل هنا فيه طبع S S لحالة إذا كان هنا Star على
+
+357
+00:29:06,920 --> 00:29:10,460
+S معناته بدي أجيب قرار initial جديدة و final جديدة
+
+358
+00:29:10,460 --> 00:29:14,180
+أشاره من ال initial على ال final direct بالإبسلون
+
+359
+00:29:14,180 --> 00:29:20,760
+و من ال initial جديدة على ال initial بالإبسلون
+
+360
+00:29:20,760 --> 00:29:25,060
+و من ال final على ال final بالإبسلون و أرجي من ال
+
+361
+00:29:25,060 --> 00:29:28,340
+final على ال initial بالإبسلون تمام
+
+362
+00:29:33,530 --> 00:29:41,210
+Okay خلّيني أخد مثال شوية يتطبق هذا الكلام على
+
+363
+00:29:41,210 --> 00:29:44,810
+regular expression طويل اللي هو .. انا regular
+
+364
+00:29:44,810 --> 00:29:48,230
+expression .. اللي هو هذا اللي اتواصلته okay ..
+
+365
+00:29:48,230 --> 00:29:52,810
+اللي كتبته هذا regular expression لو بدى احلله إلى
+
+366
+00:29:52,810 --> 00:29:56,390
+sub regular expressions بطلع معايا على شكل ال tree
+
+367
+00:29:56,390 --> 00:30:02,170
+هذه صح؟ معنى ان ..كله على بعضه هو الأشي مبني من
+
+368
+00:30:02,170 --> 00:30:07,190
+الـ a لحالها ال a لحالها هي عبارة عن regular
+
+369
+00:30:07,190 --> 00:30:10,050
+expression تحت ذاتها مش هحط سهم بس بدي أقول
+
+370
+00:30:10,050 --> 00:30:13,590
+ارواحات هو regular expression يمثل ال a لحالها
+
+371
+00:30:13,590 --> 00:30:19,230
+بعدين ال b لحالها دول جوسم لسه اه هذه regular
+
+372
+00:30:19,230 --> 00:30:21,830
+expression تانية ال M في اني regular expression
+
+373
+00:30:21,830 --> 00:30:27,410
+تلاتة هو عبارة عن الاش الاش ال .. ال .. ال .. ال
+
+374
+00:30:27,410 --> 00:30:27,590
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+375
+00:30:28,240 --> 00:30:36,240
+الunion تبقى الاتنين هذه الأوراة صح؟ اه بعدين
+
+376
+00:30:36,240 --> 00:30:43,420
+هال R تلاتة مع ال closure تبعه R أربعة صح؟ مع ال
+
+377
+00:30:43,420 --> 00:30:48,760
+closure تبعه لأ مع ال ghost طبعا وجود ال ghost
+
+378
+00:30:48,760 --> 00:30:55,040
+equivalent يعني R أربعة وR تلاتة equivalent مافرجش
+
+379
+00:30:55,040 --> 00:31:03,730
+ال ..الان مع ال closure ب R خمسة ال closure مع ال
+
+380
+00:31:03,730 --> 00:31:10,090
+A R ستة ال closure بال A مع ال B R سبعة هو ال A
+
+381
+00:31:10,090 --> 00:31:16,450
+لحاله R ستة مع ال A R سبعة صح؟ الان لو انا جيك بدي
+
+382
+00:31:16,450 --> 00:31:20,430
+بس هذا ال regular expression R واحد ارسم ال N فيه
+
+383
+00:31:20,430 --> 00:31:31,190
+تبعته هو M هو مين؟ هذاو B هي ال NFA تبعها لأن هذول
+
+384
+00:31:31,190 --> 00:31:39,190
+الاتنين مع بعض بدي أبني منهم NFA يعبر عن ارتراتها
+
+385
+00:31:39,190 --> 00:31:42,990
+هذا الان هي ك NFA لحاله وهذا NFA لحاله وبجيبهم
+
+386
+00:31:42,990 --> 00:31:51,630
+الاتنين بعمل initial جديدة و final جديدة صح بخلي
+
+387
+00:31:51,630 --> 00:31:57,470
+هذا شير هنا بياش بإبسلونوشير إلى هذي بـ epsilon و
+
+388
+00:31:57,470 --> 00:32:02,770
+هذوله برضه بـ epsilon اللي هو بيطلع معايا هم صح
+
+389
+00:32:02,770 --> 00:32:12,990
+ولا؟ طبعا هنا هو عمل ترقيم سريع لأن هذا يُقبل عن R
+
+390
+00:32:12,990 --> 00:32:18,850
+تلاتة مظبوط؟ طيب على R أربعة نفس الأشياء لأن R
+
+391
+00:32:18,850 --> 00:32:23,570
+أربعة ما أنجم بال closure تقدر تعملوا هيك و تجيب I
+
+392
+00:32:23,570 --> 00:32:24,050
+جديدة
+
+393
+00:32:27,850 --> 00:32:33,290
+بإيبسلون وهنا بإيبسلون ومن هنا لهنا بإيبسلون ومن
+
+394
+00:32:33,290 --> 00:32:37,230
+هنا لهنا بإيبسلون صح؟ أه كيف بيطلع معانا مين؟
+
+395
+00:32:37,230 --> 00:32:46,090
+بيطلع معانا R5 اللي هو هذا مش
+
+396
+00:32:46,090 --> 00:32:51,210
+حاجة هذه كلام كله يمكن أتمتته يعني ممكن can be
+
+397
+00:32:51,210 --> 00:32:55,730
+performed automatically by an algorithm اللي يتحول
+
+398
+00:32:55,730 --> 00:33:00,470
+من regular expression إلىفعلا نفعى احنا خدنا صح من
+
+399
+00:33:00,470 --> 00:33:05,670
+ستة لواحد عشان يعمل مرة تانية؟ اه من ستة الى واحد
+
+400
+00:33:05,670 --> 00:33:11,750
+عشان ايه نعم ارجعني اذا بدي اكرر ال regular
+
+401
+00:33:11,750 --> 00:33:17,830
+expression مرة فترة تلاتة اتكرر عدة مرات وهذا عشان
+
+402
+00:33:17,830 --> 00:33:21,790
+لو هي مش موجودة اطلاقا يعني هو ال zero المرة صح؟
+
+403
+00:33:27,200 --> 00:33:34,520
+الان هذا ال R6 صح و بنقدر نكمل هذي R7 R7 هو نفس R6
+
+404
+00:33:34,520 --> 00:33:42,580
+بقع ال A فهو confrontation هذا ال R6 مع ال A بنتحه
+
+405
+00:33:42,580 --> 00:33:50,740
+عند نهاية ال R6 مع بداية التبع ال A و بنكمل بعدين
+
+406
+00:33:50,740 --> 00:33:55,100
+تمام فهذا الآن عملية الالـ conversion أو الـ
+
+407
+00:33:55,100 --> 00:34:00,280
+constructing الـ NFA من ال .. من الـ regular
+
+408
+00:34:00,280 --> 00:34:03,760
+expression الان نقدر نقول طيب okay هذا الـ NFA
+
+409
+00:34:03,760 --> 00:34:07,960
+بظبط لا يمكنني أن أبني منه لازم أشيل الـ
+
+410
+00:34:07,960 --> 00:34:14,480
+excellence هذه و لازم أتأكد ان مافي عندي استرقالة
+
+411
+00:34:14,480 --> 00:34:21,330
+منها ال two edges في نفس ال label فنرجع الآن لالان
+
+412
+00:34:21,330 --> 00:34:23,950
+عشان نعمل ال conversion بدنا نتفج على بعض
+
+413
+00:34:23,950 --> 00:34:29,270
+المصطلحات انا في عندى هنا S مش في الاول لأول كانت
+
+414
+00:34:29,270 --> 00:34:31,650
+ال S و ال T و ال R يرمز إلى regular expressions
+
+415
+00:34:31,650 --> 00:34:37,290
+هنا ال S يرمز إلى state، صح؟ ال .. ال .. ال state
+
+416
+00:34:37,290 --> 00:34:40,950
+لو يمكنك أن تكون عندى state، ال state ها دى انا ..
+
+417
+00:34:40,950 --> 00:34:44,690
+انا الان بتحاول ان انا فعلها دى فيه وارد جدا ان ال
+
+418
+00:34:44,690 --> 00:34:48,830
+state ها دى بيبقى فيه أسهم او edges منها طالعة
+
+419
+00:34:53,800 --> 00:35:00,560
+الـ E الـ Epsilon closure of S هي كافة ال states
+
+420
+00:35:00,560 --> 00:35:10,860
+اللي من S عبر Epsilon اللي بصللها من S عبر Epsilon
+
+421
+00:35:10,860 --> 00:35:16,980
+set of NFA states reachable from S on E
+
+422
+00:35:16,980 --> 00:35:26,590
+transitions aloneيعني لأ لو عندى انا هنا هو
+
+423
+00:35:26,590 --> 00:35:30,850
+نفسه هذا هذا هو تبع الاش نفس ال expression اش هذا
+
+424
+00:35:30,850 --> 00:35:34,510
+النهائي شوفوا اش الاختلاف انه هيكون وصلنا هنا زاد
+
+425
+00:35:34,510 --> 00:35:40,290
+عليه ال word لان انا لو انا على state رقم واحد ف
+
+426
+00:35:40,290 --> 00:35:49,600
+ال E closure of oneيساوي مجموعة من ال states اللي
+
+427
+00:35:49,600 --> 00:35:57,640
+هي أربعة و اتنين لأن لو من أربعة فيه كمان epsilon
+
+428
+00:35:57,640 --> 00:36:02,660
+هيك لأ ثاني شوية أربعة
+
+429
+00:36:02,660 --> 00:36:08,940
+و اتنين ال E closure ال epsilon closure of ستة
+
+430
+00:36:08,940 --> 00:36:18,480
+مثلا هي سبعة و واحد و برضه كمان أربعة و اتنينصح؟
+
+431
+00:36:18,480 --> 00:36:30,240
+لأنه من واحد بروح هيك و بروح هيك ده كله ال E
+
+432
+00:36:30,240 --> 00:36:39,020
+closure ال E closure في الخمسة و الخمسة هيك تشمل
+
+433
+00:36:39,020 --> 00:36:45,180
+.. تشمل إيش؟ ستة و تشمل سبعة و من ستة بروح واحد و
+
+434
+00:36:45,180 --> 00:36:50,320
+بروح أربعة و بروح اتنينلحظة هنا ايش بيقول هنا ال E
+
+435
+00:36:50,320 --> 00:36:54,360
+closure احنا بنعطيها state لكن ممكن نعطيها مجموعة
+
+436
+00:36:54,360 --> 00:36:58,220
+states هذا ال braces تمثل مجموعة فهو هنا المجموعة
+
+437
+00:36:58,220 --> 00:37:02,040
+تحتوي على بس الخمسة بينما هنا المجموعة تحتوي على
+
+438
+00:37:02,040 --> 00:37:05,820
+التلاتة وتمانية فإيش يعني لما نعطيها مجموعة states
+
+439
+00:37:05,820 --> 00:37:10,720
+يعني بدي ال union تبعها ال E closure تبع التلاتة
+
+440
+00:37:10,720 --> 00:37:15,300
+مع ال E closure تبع التمانية واضح؟ ان هل الآنهذا
+
+441
+00:37:15,300 --> 00:37:18,820
+الآن هو عبارة عن بأخدوا التلاتة لحالها ال E
+
+442
+00:37:18,820 --> 00:37:25,040
+closure تبع التلاتة ايش بيعطيني هون التلاتة هاي
+
+443
+00:37:25,040 --> 00:37:33,620
+التلاتة بس ستة صح لأ ستة و سبعة صح التلاتة لحالها
+
+444
+00:37:33,620 --> 00:37:40,100
+لأ السادسة و الستة بتردينا على واحد اتنين و اربع
+
+445
+00:37:40,100 --> 00:37:42,140
+صحيح اتنين و اربع اتنين و اربع اتنين و اربع اتنين
+
+446
+00:37:42,140 --> 00:37:49,490
+و اربع E closure تبعمن قد التمنية التمنية التمنية
+
+447
+00:37:49,490 --> 00:37:57,430
+التمنية التمنية التمنية التمنية
+
+448
+00:37:57,430 --> 00:38:07,190
+التمنية التمنية
+
+449
+00:38:07,190 --> 00:38:10,770
+التمنية التمنية التمنية التمنية التمنية التمنية
+
+450
+00:38:14,140 --> 00:38:18,080
+ال E closure تبعت التلاتة والتمانية شمل التمانية
+
+451
+00:38:18,080 --> 00:38:25,040
+في تركز صغير بس واحد شوية تبتد ال E closure تبعت
+
+452
+00:38:25,040 --> 00:38:30,560
+التلاتة و تبعت التمانية احنا
+
+453
+00:38:30,560 --> 00:38:35,480
+هيك انا واحد اتنين واحد اتنين تلاتة تلاتة اه و
+
+454
+00:38:35,480 --> 00:38:38,900
+اخلي بالك احنا نبدأيا يمكن برضه بضمن التلاتة
+
+455
+00:38:38,900 --> 00:38:45,180
+بضمنهم اه بضمنهم هذا اذا كان ايش بضمنهمبضمنهم إذا
+
+456
+00:38:45,180 --> 00:38:51,460
+كان .. أيه نعم هي دايما موجودة ال .. ال .. ال
+
+457
+00:38:51,460 --> 00:38:57,120
+state لحالها ال safe لحال ذاتها موجودة ضمن اللي هو
+
+458
+00:38:57,120 --> 00:39:04,200
+إيش ضمن المجموعة .. مجموعة ال closure تبعها خمسة
+
+459
+00:39:04,200 --> 00:39:08,940
+مش موجودة خمسة مش موجودة صح؟ مش موجودة هنا خليني
+
+460
+00:39:08,940 --> 00:39:11,700
+أطلع بس هي ال .. ال .. إمتى بتبقى موجودة و إمتى
+
+461
+00:39:11,700 --> 00:39:16,390
+بتبقى مش موجودةبس خلّينا أولا نرجع للجدل عشان نكمل
+
+462
+00:39:16,390 --> 00:39:20,570
+اللي بعد اللي بعد مش أكتر من أن هو لو عندي أنا T
+
+463
+00:39:20,570 --> 00:39:24,870
+هنا
+
+464
+00:39:24,870 --> 00:39:28,630
+احنا كلنا بيقول S عبارة عن single state T is a set
+
+465
+00:39:28,630 --> 00:39:37,070
+of states أصبحت ال E closure تبع T is a set of
+
+466
+00:39:37,070 --> 00:39:42,500
+energy states reachable from S in Eكل واحد من ال
+
+467
+00:39:42,500 --> 00:39:46,040
+states from كل واحد من ال states from كل واحد من
+
+468
+00:39:46,040 --> 00:39:48,840
+من ال states from كل واحد من ال states from كل
+
+469
+00:39:48,840 --> 00:39:53,780
+واحد من ال states from كل واحد من ال states from
+
+470
+00:39:53,780 --> 00:39:54,480
+كل واحد من ال states from كل واحد من ال states
+
+471
+00:39:54,480 --> 00:39:54,580
+from كل واحد من ال states from كل واحد من ال
+
+472
+00:39:54,580 --> 00:39:54,640
+states from كل واحد من ال states from كل واحد من
+
+473
+00:39:54,640 --> 00:39:57,480
+واحد من ال states from كل واحد من ال states from
+
+474
+00:39:57,480 --> 00:40:00,900
+كل واحد من ال states from كل واحد من ال states
+
+475
+00:40:00,900 --> 00:40:03,840
+from
+
+476
+00:40:10,590 --> 00:40:13,690
+على أساس انت بتعطيها single state و single input
+
+477
+00:40:13,690 --> 00:40:16,710
+بتعطيني من اللي ليش ال state اللي بقى لكن لو
+
+478
+00:40:16,710 --> 00:40:20,570
+اعطيتها T يعني مجموعة من states ب .. ب .. انا بحكي
+
+479
+00:40:20,570 --> 00:40:26,070
+عن كافة ال states اللي في هذا ال set وين ب .. وين
+
+480
+00:40:26,070 --> 00:40:31,330
+بروح منهم اذا معايا ال A يعني تخيلي هذه الجدول تبع
+
+481
+00:40:31,330 --> 00:40:38,530
+ال transition table هاي ال A ليش احطته تعمل هاي ال
+
+482
+00:40:38,530 --> 00:40:42,310
+Aوهي states مثلا state 1, state 2, state 3, state
+
+483
+00:40:42,310 --> 00:40:46,410
+4, state 5 اللي مفترض جزء T تحتوي على ال state
+
+484
+00:40:46,410 --> 00:40:53,490
+واحد و تلات و واحد و تلاتة و خمسة تمام فبنجد جدول
+
+485
+00:40:53,490 --> 00:40:58,470
+لو انا في واحد و واحد هو على ايه و اين بيروح انا
+
+486
+00:40:58,470 --> 00:41:04,310
+في تلاتة و اين بيروح على خمسة و اين بيروح تمام فال
+
+487
+00:41:04,310 --> 00:41:08,870
+set هذا هو عبارة عن مجموعة الخلاياطبعا بعمل محيط
+
+488
+00:41:08,870 --> 00:41:16,270
+لفاضي و انا هتجدو الهدف انا احنا هدفنا انه نبدأ ال
+
+489
+00:41:16,270 --> 00:41:21,750
+algorithm كتاب ال algorithm تبدأ كتاب انه بدنا
+
+490
+00:41:21,750 --> 00:41:25,570
+نبدأ من ال start state احنا عندنا N فيه و نحو D
+
+491
+00:41:25,570 --> 00:41:30,670
+فيه هدفيني
+
+492
+00:41:30,670 --> 00:41:36,800
+ان انا اطلع الجدول هدف جدول هدففي الأول بدأ بالـ
+
+493
+00:41:36,800 --> 00:41:46,940
+start state S0 و أخرجه E closure تبعها يظهر معاه
+
+494
+00:41:46,940 --> 00:41:54,720
+set ال set هذا بدي أشوف لو دخل عليه ال input
+
+495
+00:41:54,720 --> 00:42:02,320
+الفلاني وين هيوديني و لو دخل عليه فال
+
+496
+00:42:02,320 --> 00:42:13,590
+algorithm TG برجع نرجعالـ A هي أول شيء و هو E
+
+497
+00:42:13,590 --> 00:42:22,330
+closure of ZERO ZERO هي ال start state بالنسبة لل
+
+498
+00:42:22,330 --> 00:42:27,250
+figure اللي لدينا هذا يجتمع على ال states دولة
+
+499
+00:42:46,130 --> 00:42:54,970
+هذا ال set هو ال set البداية و بنرمز له بالرمز a
+
+500
+00:42:54,970 --> 00:43:09,060
+الان بدنا ال move من a عبرمن a capital عبر a و
+
+501
+00:43:09,060 --> 00:43:16,340
+بدنا ال move من a capital عبر b هدول الآن عندي
+
+502
+00:43:16,340 --> 00:43:19,140
+عمودين بس لإن ال alphabet اللي عندي في هذا ال
+
+503
+00:43:19,140 --> 00:43:23,100
+example بس فيها ال a و ال b لو في كمان other input
+
+504
+00:43:23,100 --> 00:43:28,480
+symbols بنحط لكل واحد منهم عمود لإن أنا بعد ما جبت
+
+505
+00:43:28,480 --> 00:43:39,930
+ال start set وسميته a هذا a هي اسم لهذابدي أحسب من
+
+506
+00:43:39,930 --> 00:43:45,470
+من هذول ال states لو
+
+507
+00:43:45,470 --> 00:43:52,930
+أجهها input لو أجهها a وين بتوديني فانا
+
+508
+00:43:52,930 --> 00:43:58,490
+بدي أصبح ال move من هذا ال set تذكروا احنا ال move
+
+509
+00:43:58,490 --> 00:44:05,410
+قلنا بنعرفها حالتين اما سيها هاي ال a هو عبارة عن
+
+510
+00:44:05,410 --> 00:44:09,320
+هذول صح؟هذه أول واحدة فيهم Zero لو أجها A و
+
+511
+00:44:09,320 --> 00:44:16,200
+بتوديني مافيش مفيش edge من Zero صح؟ هاي ال Zero
+
+512
+00:44:16,200 --> 00:44:23,140
+مافيش تمام؟ الان one لو أجها A و بتوديني برضه
+
+513
+00:44:23,140 --> 00:44:29,840
+مابتودنيش على أي مكان الاتنين الاتنين لو أجها A
+
+514
+00:44:29,840 --> 00:44:40,000
+بتوديني على تلاتة أربعة لو أجها A مافيشو سبعة سبعة
+
+515
+00:44:40,000 --> 00:44:50,580
+لو أجهها ا تمانية هذا الان هو ناتج ثلاثة
+
+516
+00:44:50,580 --> 00:44:55,260
+و تمانية دي
+
+517
+00:44:55,260 --> 00:45:01,380
+تران هذا ال دي تران اتخيليها عبارة عن خلية في ال
+
+518
+00:45:01,380 --> 00:45:04,940
+.. في ال table فانا مشوفها هي عبارة عن ال closure
+
+519
+00:45:04,940 --> 00:45:12,730
+ال E closureتبع ال move اول شي ال move تبع هذا هي
+
+520
+00:45:12,730 --> 00:45:17,690
+عبارة عن ايش التلاتة و التمانية لان لو بتحسب ال e
+
+521
+00:45:17,690 --> 00:45:22,190
+closure هذا التلاتة و التمانية عبارة عن set عبارة
+
+522
+00:45:22,190 --> 00:45:26,210
+عن ايش مجموعة احنا كنا نحكي في هذا الكلام لو انا
+
+523
+00:45:26,210 --> 00:45:30,110
+عندي المجموعة هذه بتحسب ال e closure تبعها ايش
+
+524
+00:45:30,110 --> 00:45:35,400
+يعنييعني انا بتحسب من تلاتة و تمانية ايش فيه moves
+
+525
+00:45:35,400 --> 00:45:40,360
+عبر الepsilon وين بيودينا على أي stays بيطلع معايا
+
+526
+00:45:40,360 --> 00:45:46,780
+على الكلام انا اولا بدأت في الاش ال E closure تبع
+
+527
+00:45:46,780 --> 00:45:50,500
+ال zero stay ال start zero ال start zero طالع ليه
+
+528
+00:45:50,500 --> 00:45:56,320
+هدولة اللي انا بتحسب ال move تبعهم على a و بعدها
+
+529
+00:45:56,320 --> 00:46:03,030
+هحسب على b برضه ال move تبع هدولة على aالموضوع هذه
+
+530
+00:46:03,030 --> 00:46:06,230
+على a طلع تلاتة و تمانية تحسب ال E closure تلاتة و
+
+531
+00:46:06,230 --> 00:46:07,570
+تمانية تطلع تلاتة و تمانية تطلع تلاتة و تمانية
+
+532
+00:46:07,570 --> 00:46:11,110
+تطلع تلاتة و تمانية تطلع
+
+533
+00:46:11,110 --> 00:46:12,750
+تلاتة و تمانية تطلع تلاتة و تمانية تطلع تلاتة و
+
+534
+00:46:12,750 --> 00:46:12,990
+تطلع تلاتة و تمانية تطلع تلاتة و تمانية تطلع تلاتة
+
+535
+00:46:12,990 --> 00:46:16,810
+تطلع تلاتة و تمانية تطلع
+
+536
+00:46:16,810 --> 00:46:25,810
+تلاتة و تمانية تطلع
+
+537
+00:46:25,810 --> 00:46:31,710
+تلاتة و تمانية
+
+538
+00:46:33,010 --> 00:46:39,550
+هذا الـ step الأولاني سميته A لو أي واحد من هذه ال
+
+539
+00:46:39,550 --> 00:46:42,890
+states دخل عليها A هتودينها على أي واحد من هذه ال
+
+540
+00:46:42,890 --> 00:46:47,450
+states لو دخل عليها B هتودينها على أي واحد من هذه
+
+541
+00:46:47,450 --> 00:46:51,830
+ال states تبعهم هدولة بكرر الكلام هذا كله الآن ال
+
+542
+00:46:51,830 --> 00:46:55,650
+B و ال C هدولة ال B و ال C هدولة ال B و ال C هدولة
+
+543
+00:46:55,650 --> 00:46:56,830
+ال B و ال C هدولة ال B و ال C هدولة ال B و ال C
+
+544
+00:46:56,830 --> 00:47:02,820
+هدولة ال B و ال C هدولة ال B و ال Cو ال move تبقى
+
+545
+00:47:02,820 --> 00:47:09,760
+ال B مع ال A لأن صدفت ان ال move تبقى B مع ال A
+
+546
+00:47:09,760 --> 00:47:17,940
+تعطي نفس المجموعة هذه وبالتالي هتطلع
+
+547
+00:47:17,940 --> 00:47:24,460
+معاه ال move of B مع A هتطلع معاه المجموعة
+
+548
+00:47:24,460 --> 00:47:29,380
+المجموعة هذه هي نفسها هذه فلو بعملش مجموعة باسم
+
+549
+00:47:29,380 --> 00:47:34,930
+جديد خلاص بكتب بيهبينما B المفتاح بيه مع B بيطلع
+
+550
+00:47:34,930 --> 00:47:40,130
+لمجموع أخر و بفرح سماها D تمام؟ بعدين راح باشر أخد
+
+551
+00:47:40,130 --> 00:47:44,330
+ال C و حسب المفتاح بيها مع A و المفتاح بيها مع B
+
+552
+00:47:44,330 --> 00:47:49,410
+بيضلوا لحدين ما يخلص المجموعات .. بيضلش فيه
+
+553
+00:47:49,410 --> 00:47:54,570
+مجموعات جديدة بتتولد بيجفت يعني كل واحد من هدولة
+
+554
+00:47:54,570 --> 00:48:01,270
+بيصبح هم في عزتهم states في ال DFAو بشكل ال DFA
+
+555
+00:48:01,270 --> 00:48:05,930
+هذا الآن بيصير Transition Table هذا بيصير
+
+556
+00:48:05,930 --> 00:48:09,750
+Transition Table بيجي بقول هي ال A ال A هي ال
+
+557
+00:48:09,750 --> 00:48:16,790
+start لو دخل عليها A small بتودين على B لو دخل
+
+558
+00:48:16,790 --> 00:48:22,570
+عليها B small بتودين على C صح؟ بيشكل ال DFA من هذا
+
+559
+00:48:22,570 --> 00:48:26,870
+ال Table المحاضرة جالسة الله بنرجع بنعيد على هذا
+
+560
+00:48:26,870 --> 00:48:32,550
+الكلامو بنبدأ في .. يعني هو عملينا أخر إشي بدنايا
+
+561
+00:48:32,550 --> 00:48:38,050
+في ال lexical analysis فاحنا عموما الآن يا بنات
+
+562
+00:48:38,050 --> 00:48:47,770
+بنكون مرنا على التالي بنكون
+
+563
+00:48:47,770 --> 00:48:51,830
+في موضوع ال lexical analysis غطينا التالي
+
+564
+00:48:57,450 --> 00:49:00,130
+عطينا الـ role of the lexical analyzer عطينا ال
+
+565
+00:49:00,130 --> 00:49:02,370
+input buffering ال specification of tokens ال
+
+566
+00:49:02,370 --> 00:49:05,810
+recognition of tokens الليكسيكال ال analyzer هذه
+
+567
+00:49:05,810 --> 00:49:10,950
+لم نضعه موش اه نرجعله او نشوف tool تاني حكينا في
+
+568
+00:49:10,950 --> 00:49:15,690
+ال final to automata والآن في المحاضرة هذه تقريبا
+
+569
+00:49:15,690 --> 00:49:18,490
+هذا ال section كله وضعناه اللي هو from regular
+
+570
+00:49:18,490 --> 00:49:21,090
+expressions to automata بدينا من regular
+
+571
+00:49:21,090 --> 00:49:25,160
+expressions to NFA بعدين من NFA إلى DFAالكلمة
+
+572
+00:49:25,160 --> 00:49:28,500
+المحاضرة اللي جاية بنجمل ال chapter هذا أيش اللي
+
+573
+00:49:28,500 --> 00:49:33,060
+ضال علينا منه وبنبدأ في chapter أربعة اللي هو ال
+
+574
+00:49:33,060 --> 00:49:36,140
+syntax analysis او ال parsing يعطيكم العرفة
+
diff --git a/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/dYHQ9O6JnGk.srt b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/dYHQ9O6JnGk.srt
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index 0000000000000000000000000000000000000000..4f17a32c81746805b65d50e0a44049188bc69df3
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+++ b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/dYHQ9O6JnGk.srt
@@ -0,0 +1,1751 @@
+1
+00:00:20,650 --> 00:00:24,070
+ماشاء الله بسم الله الرحمن الرحيم الصلاة والسلام
+
+2
+00:00:24,070 --> 00:00:28,650
+على أشهر المسلمين احنا شباب المحاضرة الماضية كنا 
+
+3
+00:00:28,650 --> 00:00:33,230
+آخر شيء وصلنا له اللي هو evaluation orders for
+
+4
+00:00:33,230 --> 00:00:38,310
+SDDs syntax directed definitions وشوفنا ال
+
+5
+00:00:38,310 --> 00:00:42,930
+dependency graphs كوسيلة للتعبير عن اللي هو
+
+6
+00:00:42,930 --> 00:00:49,310
+evaluation orders بمعنى أنه عملية اللي هو تطبيق أو
+
+7
+00:00:49,310 --> 00:00:56,310
+تنفيذ ال semantic rules المصاحبة لل productions كيف
+
+8
+00:00:56,310 --> 00:01:03,630
+يتم تنفيذها من قبل من الـ dependency graph يعطيني
+
+9
+00:01:03,630 --> 00:01:11,190
+هذه المعلومة لأنه ببساطة شديدة الأسهم اللي في ال
+
+10
+00:01:11,190 --> 00:01:16,890
+dependency graph بتقول لي كل attribute ال value
+
+11
+00:01:16,890 --> 00:01:21,810
+تبعها صب في إيش ال attribute الأخرى فبتتبع الأسهم
+
+12
+00:01:21,810 --> 00:01:26,910
+بنعرف اللي هو evaluation order  وأحد اثنين ثلاثة
+
+13
+00:01:26,910 --> 00:01:32,450
+أربعة خمسة هذا بدل لي على ال evaluation order وبدل
+
+14
+00:01:32,450 --> 00:01:35,670
+لي على أيضًا ال dependency اللي هي المثال الرئيسي
+
+15
+00:01:35,670 --> 00:01:39,970
+اللي هو مين من ال attributes بتعتمد على مين هنا
+
+16
+00:01:39,970 --> 00:01:43,730
+هذه ال attribute ال inherited attribute بتعتمد على
+
+17
+00:01:43,730 --> 00:01:47,450
+ال val attribute تبع ال F وال inherited attribute
+
+18
+00:01:47,450 --> 00:01:54,040
+تبع ال T prime okay فهذا كان آخر موضوع طبعًا ال
+
+19
+00:01:54,040 --> 00:02:03,620
+evaluation order للattributes ال evaluation
+
+20
+00:02:03,620 --> 00:02:06,960
+order هذا بيختلف لو كانت ال definition S
+
+21
+00:02:06,960 --> 00:02:10,400
+-attributed ولا كان L-attributed إذا بتذكروا ال S
+
+22
+00:02:10,400 --> 00:02:13,540
+-attributed definition هو ال definition لل
+
+23
+00:02:13,540 --> 00:02:16,540
+attributes اللي فيه كلها synthesized صح ولا غلط 
+
+24
+00:02:19,690 --> 00:02:23,570
+الـ S-Attribute Definition هو الـ Definition اللي
+
+25
+00:02:23,570 --> 00:02:29,150
+الـ Attributes اللي فيه كلها S Synthesized صح؟ نعم
+
+26
+00:02:29,150 --> 00:02:32,970
+Synthesized بمعنى إيش؟ ال value تبعت ال attribute
+
+27
+00:02:32,970 --> 00:02:36,050
+الواحدة بيجي من ال values تبعت ال attribute تبعت
+
+28
+00:02:36,050 --> 00:02:40,810
+ال children بالظبط okay الآن هذا معناته إن ال
+
+29
+00:02:40,810 --> 00:02:45,030
+evaluation order لما يكون في عندي أنا parent node
+
+30
+00:02:45,030 --> 00:02:47,870
+ويلها children وال children اللي هم يلهم
+
+31
+00:02:47,870 --> 00:02:53,770
+attributes Okay ال attribute تبع ال parent ال value
+
+32
+00:02:53,770 --> 00:02:57,970
+تبعه ال value تبع هذا ال attribute بتاخده فقط بعد
+
+33
+00:02:57,970 --> 00:03:07,830
+ما يكتمل تحديد ال values تبع ال children مظبوط من
+
+34
+00:03:07,830 --> 00:03:12,810
+هنا جاي اللي هو المصطلح هذا post order evaluation
+
+35
+00:03:12,810 --> 00:03:18,010
+يعني ال n هذه ما بياخد ال value تبعها إلا بعد ما
+
+36
+00:03:19,560 --> 00:03:21,760
+الـ value سبعة ال attributes سبعة ال children
+
+37
+00:03:21,760 --> 00:03:27,160
+يكتمل وبعدين بيجي دورها ماشي أنا في عندنا post
+
+38
+00:03:27,160 --> 00:03:30,000
+order إيش فيه غير هيكة فيه ال pre order وفيه ال
+
+39
+00:03:30,000 --> 00:03:35,040
+in order ال in order أنه بي .. بي .. بي .. بناخد
+
+40
+00:03:35,040 --> 00:03:37,980
+.. بنعطي ال value تبع حالي ما بين ال values تبعها
+
+41
+00:03:37,980 --> 00:03:41,300
+وال pre أنه هي في الأول بتاخد ال value وبعدين
+
+42
+00:03:41,300 --> 00:03:44,480
+هدول ال children بياخدوا ال value أنا هنا في list
+
+43
+00:03:44,480 --> 00:03:47,840
+of attributed definitions ال evaluation order post
+
+44
+00:03:47,840 --> 00:03:54,420
+order فقط بعد ما يكتمل ال value سبعة ال attributes
+
+45
+00:03:54,420 --> 00:03:58,400
+سبعة ال children هنيتا ممكن نعرف ال value تبع ال
+
+46
+00:03:58,400 --> 00:04:01,640
+attributes تبع ال parents صح؟ هل هذا الكلام ينطبق
+
+47
+00:04:01,640 --> 00:04:05,680
+أيضًا على ال L-attributed definitions؟ إيش ال L
+
+48
+00:04:05,680 --> 00:04:08,960
+-attributed definitions؟ ال definitions بتاعته على
+
+49
+00:04:08,960 --> 00:04:16,160
+attributes القيم تبعتها جاية من أما من ال parents
+
+50
+00:04:16,160 --> 00:04:21,200
+أو من siblings بس siblings على الشمال في هذه الحالة
+
+51
+00:04:21,200 --> 00:04:31,220
+ال evaluation order ما هو post order ممكن تيجي ال
+
+52
+00:04:31,220 --> 00:04:36,640
+value تبقى هذا ال node بعد ما تكتمل هذه أو ال
+
+53
+00:04:36,640 --> 00:04:39,540
+parent مالوش علاقة بيه ال children ومالوش علاقة
+
+54
+00:04:39,540 --> 00:04:44,420
+بيه post order و end order احنا الآن صار واضح
+
+55
+00:04:44,420 --> 00:04:47,390
+الصورة عندنا بالنسبة لهما هو الفرق بين الـ S
+
+56
+00:04:47,390 --> 00:04:50,070
+-Attributed و L-Attributed Definitions؟ صار واضح
+
+57
+00:04:50,070 --> 00:04:56,450
+أن صورة الـ Evaluation Order للـ Attributes في
+
+58
+00:04:56,450 --> 00:05:00,850
+مختلف أنواع الـ Definitions، سواء L أو S بعد ذلك،
+
+59
+00:05:00,850 --> 00:05:06,230
+رأينا مثلًا في المحاضرة الماضية، كان السؤال مين من
+
+60
+00:05:06,230 --> 00:05:09,810
+هؤلاء الـ Two Definitions S-Attributed ومين منهم L
+
+61
+00:05:09,810 --> 00:05:14,820
+-Attributed؟ تمام؟ كان هذا ال attributed فقط وهذا
+
+62
+00:05:14,820 --> 00:05:20,960
+كان مش ال attributed ولا S attributed المشكلة
+
+63
+00:05:20,960 --> 00:05:26,620
+كانت اليوم ال B ال attribute هذي جاي من ال C ال C
+
+64
+00:05:26,620 --> 00:05:30,280
+وال A وال C هي بقى جاي على يمين ال B فهذا خرج لل
+
+65
+00:05:30,280 --> 00:05:35,380
+الشرط تمام الآن ال section 5.2.5 أنا هقفلته و
+
+66
+00:05:35,380 --> 00:05:40,060
+انتقل على طول ال 5.3 لأن الموضوع هنا هي مر معانا
+
+67
+00:05:40,060 --> 00:05:47,810
+في قدام في 5.4 خمسة ثلاثة هي applications of syntax
+
+68
+00:05:47,810 --> 00:05:51,930
+-directed translation applications يعني استخدامات
+
+69
+00:05:51,930 --> 00:05:55,690
+لـ syntax-directed translation احنا شفنا ما هو
+
+70
+00:05:55,690 --> 00:06:01,250
+evaluation اللي هبقى نطلع على استخدام آخر وهو أنه
+
+71
+00:06:01,250 --> 00:06:04,550
+في أي حاجة اسمها syntax tree ال syntax tree هذه
+
+72
+00:06:04,550 --> 00:06:11,460
+ضرورة أن تعمل كمرحلة مقدمة لل code generation الـ
+
+73
+00:06:11,460 --> 00:06:15,640
+syntax tree بيتم عملها من خلال syntax directed
+
+74
+00:06:15,640 --> 00:06:18,700
+definitions مرة ثانية ال syntax directed
+
+75
+00:06:18,700 --> 00:06:23,180
+definitions شوفناها قبل هيكة لغرض ال translation
+
+76
+00:06:23,180 --> 00:06:28,000
+ولغرض ال evaluation الآن نشوفها لغرض ثالث وهو بناء
+
+77
+00:06:28,000 --> 00:06:32,280
+ال syntax tree ال syntax tree اللي هي مقدمة ل code
+
+78
+00:06:32,280 --> 00:06:37,700
+generation وحنشوف مثال آخر اللي هو ال type
+
+79
+00:06:37,700 --> 00:06:44,770
+checking فهيقنعنا two applications لـ syntax
+
+80
+00:06:44,770 --> 00:06:48,470
+-directed translations في هذا ال section اللي هو
+
+81
+00:06:48,470 --> 00:06:57,790
+building construction of syntax trees و
+
+82
+00:06:57,790 --> 00:06:58,870
+اللي هو type checking
+
+83
+00:07:03,130 --> 00:07:06,290
+التحديد اللي محطتها خط لأن قدامها يبين أنها مش 
+
+84
+00:07:06,290 --> 00:07:12,650
+checking بالظبط كم هي تحديد ال size تبع ال type
+
+85
+00:07:12,650 --> 00:07:19,570
+أو خليني نطلع الأول على ال syntax trees syntax
+
+86
+00:07:19,570 --> 00:07:22,610
+trees احنا حكينا أي شيء جامل هيك عن syntax trees
+
+87
+00:07:22,610 --> 00:07:27,990
+حكينا parse trees صح بس إيش هل بتختلف ال syntax
+
+88
+00:07:27,990 --> 00:07:32,230
+tree عن ال parse tree بتختلف اختلاف بسيطة أن احنا
+
+89
+00:07:33,500 --> 00:07:42,240
+هي عبارة عن ال node الواحد عبارة عن operator وعلى
+
+90
+00:07:42,240 --> 00:07:49,080
+شمالها ويمينها اللي هو operands تبعونها ال nodes
+
+91
+00:07:49,080 --> 00:07:53,960
+اللي فيها non terminals أو terminals هنا ال nodes
+
+92
+00:07:53,960 --> 00:08:03,140
+عبارة عن operations يعني احنا كنا في parse trees و
+
+93
+00:08:03,140 --> 00:08:07,320
+يتفرع منه الـ children طبعًا منهم مباراة من ال
+
+94
+00:08:07,320 --> 00:08:11,960
+symbols اللي بيجي على يمين ال production هاي A و
+
+95
+00:08:11,960 --> 00:08:17,180
+هاي X1 X2 X3 إلى آخرها دول اللي جايين في ال
+
+96
+00:08:17,180 --> 00:08:21,920
+production هم بيجيوا ك children هذه syntax هذه
+
+97
+00:08:21,920 --> 00:08:26,720
+path tree أمام؟ بينما ال syntax tree هي عبارة عن
+
+98
+00:08:26,720 --> 00:08:29,980
+operation وعلى يمينها أو بتفرع منها ال children
+
+99
+00:08:29,980 --> 00:08:36,060
+تبعونها وهم ال operands تبعونها لأن
+
+100
+00:08:36,060 --> 00:08:39,040
+ال operands حسب ال operation هل أيه unary و binary
+
+101
+00:08:39,040 --> 00:08:43,820
+ولا أكثر قد تكون في operations بتاخد أكثر من إيش
+
+102
+00:08:43,820 --> 00:08:46,080
+two operands
+
+103
+00:08:48,740 --> 00:08:52,740
+عشان ندل عدد قداش فيه إلها operands بنعملها
+
+104
+00:08:52,740 --> 00:08:56,800
+children الزائد والناقص دايمًا إلهم بيناري
+
+105
+00:08:56,800 --> 00:09:02,240
+operations بيناري operators أو operations لما ناخد
+
+106
+00:09:02,240 --> 00:09:06,520
+two operands فهي هذا ال expression دلوقت لو بدنا
+
+107
+00:09:06,520 --> 00:09:13,420
+نعمله syntax tree بتكون بالشكل هذا وممكن تيجي برضه
+
+108
+00:09:13,420 --> 00:09:17,880
+بالشكل الآخر اللي هو الناقص فوق والتسعة وبعدين
+
+109
+00:09:17,880 --> 00:09:25,110
+الزائد خمسة واثنين طيب الآن احنا هذا الكلام قلنا
+
+110
+00:09:25,110 --> 00:09:31,710
+جزء بدنا هو الهدف تبعنا الآن اللي بده يمكننا لاحقًا
+
+111
+00:09:31,710 --> 00:09:37,030
+من أنه ينحول ال input هذا اللي دخل إلى output
+
+112
+00:09:37,030 --> 00:09:41,620
+باللغة ال target language فاحنا بدنا ناخد ال code و
+
+113
+00:09:41,620 --> 00:09:45,280
+نعمل مش بس parts tree بدنا نعمل أيضًا syntax tree
+
+114
+00:09:45,280 --> 00:09:49,600
+syntax tree بناء ال syntax tree إيش معناته؟ ينتبع
+
+115
+00:09:49,600 --> 00:09:55,720
+لإيش؟ بناء ال nodes وتربيتهم لنعمل nodes node
+
+116
+00:09:55,720 --> 00:10:03,200
+واحدة لكل إيش؟ لكل عنصر وبعدين بدنا نربطهم في بعض
+
+117
+00:10:03,200 --> 00:10:07,620
+pointers العناصر اللي عندنا في ال tree هذه
+
+118
+00:10:20,680 --> 00:10:28,460
+فبنسميهم leaf nodes مظبوط التانين هذولة أقع عن ..
+
+119
+00:10:28,460 --> 00:10:32,860
+بنسميهم interior nodes .. nodes داخلية يبقى أصبح
+
+120
+00:10:32,860 --> 00:10:37,140
+أنه الهدف هذا اللي هو بناء ال syntax في يطوي على
+
+121
+00:10:37,140 --> 00:10:43,100
+بناء ال nodes تشكيل ال nodes وتربيط ال pointers
+
+122
+00:10:43,100 --> 00:10:43,500
+تبعهم
+
+123
+00:10:52,760 --> 00:10:56,540
+هذا الكلام بناء الـ nodes وتربيط الـ pointers
+
+124
+00:10:56,540 --> 00:10:59,160
+بدنا نعمله في ال rules في ال semantic rules
+
+125
+00:10:59,160 --> 00:11:04,680
+semantic rules بدل ما هي بس مجرد أنها تعمل
+
+126
+00:11:04,680 --> 00:11:09,080
+evaluation أو تعمل translation لأ الآن بدها تعمل
+
+127
+00:11:09,080 --> 00:11:14,560
+بناء ال nodes وتربيط ال pointers تبعهم بس بالأصل
+
+128
+00:11:14,560 --> 00:11:17,140
+كل node
+
+129
+00:11:19,940 --> 00:11:26,600
+الشباب من النوت يمثل المجزء
+
+130
+00:11:26,600 --> 00:11:32,300
+من الانبوت الـ Syntax tree node يمثل هذا الوصف على
+
+131
+00:11:32,300 --> 00:11:39,820
+سبيل المثال سيكون لها نوت واحدة هذا الوصف عبر عنه
+
+132
+00:11:39,820 --> 00:11:49,560
+بـ node النوت هذه سيكون لها label Label تبعها هو
+
+133
+00:11:49,560 --> 00:11:53,620
+إشارة الزائد اللي هو ال operation إشارة ال
+
+134
+00:11:53,620 --> 00:12:00,280
+operation وبعدين ال two children ال
+
+135
+00:12:00,280 --> 00:12:10,120
+two children دوله pointer على كل واحد منهم ال
+
+136
+00:12:10,120 --> 00:12:13,320
+child هذا represent ال expression الأولاني وال
+
+137
+00:12:13,320 --> 00:12:16,710
+child هذا represent ال expression الثاني لأن هذا ال
+
+138
+00:12:16,710 --> 00:12:20,070
+expression وهذا ال expression إيش هم بالظبط هل هم 
+
+139
+00:12:20,070 --> 00:12:24,590
+مجرد numbers هل هم identifier هم sub expressions
+
+140
+00:12:24,590 --> 00:12:31,030
+لسه بتتفرع هذا الله يعلم بس في الآخر حاجة ال node
+
+141
+00:12:31,030 --> 00:12:34,610
+الـ node هذه يا إما إذا هو identifier تمثل الـ
+
+142
+00:12:34,610 --> 00:12:39,850
+identifier أو كذلك الحل إذا هو نظر أو لسه بتشاور 
+
+143
+00:12:39,850 --> 00:12:44,830
+على sub tree كاملة إذا هو expression صح؟
+
+144
+00:12:48,300 --> 00:12:51,580
+the nodes of a syntax tree are implemented by
+
+145
+00:12:51,580 --> 00:12:58,480
+objects هذه الـ node أو هذه الـ node ممكن أعتبرها
+
+146
+00:12:58,480 --> 00:13:04,480
+object مش بس مجرد structure أو record ممكن أعتبرها
+
+147
+00:13:04,480 --> 00:13:08,960
+object object يحتوي على الـ methods و على هذا الـ
+
+148
+00:13:08,960 --> 00:13:11,340
+nodes of a syntax tree are implemented by objects
+
+149
+00:13:11,340 --> 00:13:14,340
+with a suitable number of fields كم field عندي
+
+150
+00:13:14,340 --> 00:13:20,570
+هنا حسب الحاجة إذا هي operation بالزمني field للـ
+
+151
+00:13:20,570 --> 00:13:25,790
+label و fields للـ children كداش الـ children برضه
+
+152
+00:13:25,790 --> 00:13:30,810
+حسب الحاجة هل هي binary ولا unary ولا أكثر هذا إذا 
+
+153
+00:13:30,810 --> 00:13:35,310
+هي operation node أما إذا leaf node فمش هي زمني 
+
+154
+00:13:35,310 --> 00:13:41,210
+أكثر من two fields field إن هو identifier و number
+
+155
+00:13:41,690 --> 00:13:46,910
+و الـ lexical value تبعها إذا هو identifier اسمه X
+
+156
+00:13:46,910 --> 00:13:51,350
+ولا اسمه A ولا اسمه B نحط هنا فهنا بتبقى 
+
+157
+00:13:51,350 --> 00:13:56,470
+identifier A identifier X identifier كده أو number
+
+158
+00:13:56,470 --> 00:14:00,130
+أربعة number عشرة number مش عارف شو هذا إذا هو leaf
+
+159
+00:14:00,130 --> 00:14:05,030
+صح؟ each object will have an up field that is the
+
+160
+00:14:05,030 --> 00:14:08,710
+label of the node the objects will have additional
+
+161
+00:14:08,710 --> 00:14:11,430
+fields as follows if the node is a leaf node
+
+162
+00:14:14,360 --> 00:14:18,060
+النوع هو الـ value تبعه وبالتالي بقدر أتخيل إن أنا 
+
+163
+00:14:18,060 --> 00:14:26,340
+function صغيرة بعطيها نوع 
+
+164
+00:14:26,340 --> 00:14:29,160
+الـ node و بعطيها الـ value يعني إذا أنا هنا بدي
+
+165
+00:14:29,160 --> 00:14:34,580
+أعمل في حالة leaf إيش احنا قلنا مثلًا number أو 
+
+166
+00:14:34,580 --> 00:14:39,170
+identifier في حالة number بعطيها number القيمة تبع 
+
+167
+00:14:39,170 --> 00:14:42,270
+الـ identifier بعطيها الـ code الـ identifier و
+
+168
+00:14:42,270 --> 00:14:47,150
+الرمز A ولا X ولا B صح فأنت تخيل إنك الآن لديك
+
+169
+00:14:47,150 --> 00:14:52,690
+function اسمه leaf تستخدمها لعمل الـ leaf nodes الـ
+
+170
+00:14:52,690 --> 00:14:57,150
+leaf nodes تعطيها الـ two parameters دولة بينما لو 
+
+171
+00:14:57,150 --> 00:15:01,770
+كان بدك تعمل interior node بدك تستخدم function
+
+172
+00:15:01,770 --> 00:15:07,210
+ثانية function الثانية تخيل إنها function اسمها
+
+173
+00:15:07,210 --> 00:15:14,310
+node تعطيها برضه operator اللي هو label وبعدين 
+
+174
+00:15:14,310 --> 00:15:23,110
+تعطيها other parameters بعدد يعشر بعدد يعشر بهم 
+
+175
+00:15:23,110 --> 00:15:28,670
+parameters بعدد يعشر بعدد الـ children زي interior
+
+176
+00:15:28,670 --> 00:15:36,330
+note صح child one child two بعدد الـ children تمام
+
+177
+00:15:36,330 --> 00:15:43,430
+فأصبح الآن الكلام اللي قلته إن هذا الأمر بدنا نحطه
+
+178
+00:15:43,430 --> 00:15:48,130
+في الـ rules في الـ semantic rules أثناء الـ parsing
+
+179
+00:15:48,130 --> 00:15:55,690
+الـ parser بده يشوف الـ input يحلله و يبني الـ syntax
+
+180
+00:15:55,690 --> 00:16:01,070
+tree يعني أصبح بدك تتخيل two types of tree الـ
+
+181
+00:16:01,070 --> 00:16:05,340
+parse tree اللي بده يعملها كجزء من عملية الـ parsing
+
+182
+00:16:05,340 --> 00:16:09,960
+و الـ syntax tree بدي أعملها كمقدمة لعملية الـ 
+
+183
+00:16:09,960 --> 00:16:19,200
+translation الـ syntax tree اللي هي بتتكون من الـ
+
+184
+00:16:19,200 --> 00:16:26,200
+nodes ماشي فهي الـ productions مع كل production فيه
+
+185
+00:16:26,200 --> 00:16:32,320
+إيش الـ rule المصاحبة لها فلو عندي أنا
+
+186
+00:16:40,230 --> 00:16:58,810
+الـ definition هذا و لو عندي الـ input هذا الشكل
+
+187
+00:16:58,810 --> 00:17:02,710
+هذا معطيني 
+
+188
+00:17:02,710 --> 00:17:10,270
+شغلتان أساسيات معطيني two trees الشكل هذا معطيني
+
+189
+00:17:10,270 --> 00:17:17,770
+parse tree ومعطيني فوقها syntax tree الـ parse tree
+
+190
+00:17:17,770 --> 00:17:23,870
+هي الـ tree اللي الـ edges تبعونها النقاط صح ولا
+
+191
+00:17:23,870 --> 00:17:28,750
+غلط و الـ syntax tree هي الـ syntax tree اللي بتكون
+
+192
+00:17:28,750 --> 00:17:34,530
+من الـ nodes الـ edges هم الأسهم المتصلة صح ولا غلط
+
+193
+00:17:34,530 --> 00:17:42,490
+العكس الـ parse tree هي هذه و الـ syntax tree هي هذه
+
+194
+00:17:42,490 --> 00:17:47,310
+لأ لأ لأ صح بالأول قلت صح الصح بالأول قلت صح الـ
+
+195
+00:17:47,310 --> 00:17:57,430
+syntax tree هي E كنب ده فوق E زائد T وهي الـ
+
+196
+00:17:57,430 --> 00:18:02,690
+grammar تبعتنا احنا هي الـ grammar أخد الـ
+
+197
+00:18:02,690 --> 00:18:05,370
+expression هذا على أساس إن إيش
+
+198
+00:18:08,000 --> 00:18:15,240
+هي الـ E واحد وهي T صح بالام زائد بعدين إيش ماأخد
+
+199
+00:18:15,240 --> 00:18:22,160
+الـ E هادي عبارة عن إيش 
+
+200
+00:18:22,160 --> 00:18:32,940
+expression ماقص إيش term الـ E هادي identifier ماهو 
+
+201
+00:18:32,940 --> 00:18:40,430
+الـ A الـ T هادي identifier اللي هو إيش لأ مش
+
+202
+00:18:40,430 --> 00:18:50,230
+identifier number اللي هو الأربعة تها الـ number تها 
+
+203
+00:18:50,230 --> 00:18:56,650
+الـ identifier اللي هو الـ C لاحظ إن هو ما عطي لك برضه
+
+204
+00:18:56,650 --> 00:19:04,210
+إيش الـ attributes ماشي أنا هنا كتبت الـ tree الـ
+
+205
+00:19:04,210 --> 00:19:08,830
+parse الـ tree بدون الـ attributes ماشي هذه الـ Tree
+
+206
+00:19:08,830 --> 00:19:13,330
+الأولى الـ Tree الثانية هي الـ syntax tree اللي هي
+
+207
+00:19:13,330 --> 00:19:21,890
+الـ nodes و الـ links اللي ما بينهم الـ 
+
+208
+00:19:21,890 --> 00:19:29,510
+path tree بنى تخيلها تخيلا لإن الآن احنا تركزنا 
+
+209
+00:19:29,510 --> 00:19:32,610
+على الـ syntax tree هي اللي بدنا نبنيها هي اللي
+
+210
+00:19:32,610 --> 00:19:35,270
+بدأت to be constructed في هذا الـ example
+
+211
+00:19:42,510 --> 00:19:47,750
+فمبدئيًا لما الـ parser بيجي ينظر الـ expression هذا
+
+212
+00:19:47,750 --> 00:19:52,790
+ينظر على إن أي expression زي الـ term بناء على هذا
+
+213
+00:19:52,790 --> 00:19:58,650
+الـ production لسه
+
+214
+00:19:58,650 --> 00:20:06,530
+لازم يخرج على E1 ويعملها parsing وبعدين يخرج على
+
+215
+00:20:06,530 --> 00:20:11,890
+T لما تمل الـ parsing تبع E1 يخش على الـ T ويعمل الـ
+
+216
+00:20:11,890 --> 00:20:15,750
+parsing ولما يكتمل الـ parsing تبع الـ T يكون اكتمل
+
+217
+00:20:15,750 --> 00:20:19,090
+الـ parsing تبع الـ production كلها و اعتمادًا تنفذ 
+
+218
+00:20:19,090 --> 00:20:24,050
+الـ rule semantic rule صح يبقى هذا الـ rule مش 
+
+219
+00:20:24,050 --> 00:20:27,970
+هتتنفذ على طول من أول لأ لإن أنا أخش على E1 وأشوف
+
+220
+00:20:27,970 --> 00:20:32,850
+E1 هل يطور شكلها هيك ولا شكلها هيك صح لإن في عندي
+
+221
+00:20:32,850 --> 00:20:38,910
+two productions للـ E لما أنا بكون عندي هذا هي E1 هل
+
+222
+00:20:38,910 --> 00:20:44,450
+أنظر إلى إن identifier ناقص number نعم identifier
+
+223
+00:20:44,450 --> 00:20:48,270
+ناقص number طيب الآن هذا الجزء الأولاني برضه بدي
+
+224
+00:20:48,270 --> 00:20:53,150
+أخش أطلع عليه إيش هو الـ E هذا بدي أطلع عليه في يدي
+
+225
+00:20:53,150 --> 00:21:00,490
+الـ E لهذه الأشكال T هذا الشكل وهذا الشكل هخش عليها
+
+226
+00:21:00,490 --> 00:21:05,010
+علينا T وبعدين الـ T هخش عليها علينا identifier 
+
+227
+00:21:05,010 --> 00:21:12,310
+صح؟ وحينها بيكون اكتمل الـ parsing تبع الـ a في هذه 
+
+228
+00:21:12,310 --> 00:21:17,810
+اللحظة اكتمل الـ parsing تبع الـ a على إنها term
+
+229
+00:21:17,810 --> 00:21:23,290
+حينها بتنفذ الـ
+
+230
+00:21:23,290 --> 00:21:27,890
+rule هذه الـ rule هذه هي أول rule بتنفذ و الـ node
+
+231
+00:21:27,890 --> 00:21:32,990
+تبعتها هي أول node هتنبنى أي node الـ leaf node هذه 
+
+232
+00:21:32,990 --> 00:21:39,760
+هتنبنى أول شيء leaf node منه عايش identifier تحمل
+
+233
+00:21:39,760 --> 00:21:44,740
+الـ lexical value A عشان أول واحد انبنى عشان أول
+
+234
+00:21:44,740 --> 00:21:46,120
+واحد انبنى عشان أول واحد انبنى عشان أول واحد انبنى
+
+235
+00:21:46,120 --> 00:21:47,340
+عشان أول واحد انبنى عشان أول واحد انبنى عشان أول
+
+236
+00:21:47,340 --> 00:21:47,640
+واحد انبنى عشان أول واحد انبنى عشان أول واحد انبنى
+
+237
+00:21:47,640 --> 00:21:48,000
+عشان أول واحد انبنى عشان أول واحد انبنى عشان أول
+
+238
+00:21:48,000 --> 00:21:51,780
+واحد انبنى عشان أول واحد انبنى عشان أول واحد انبنى
+
+239
+00:21:51,780 --> 00:21:57,160
+واحد انبنى عشان أول واحد انبنى عشان أول واحد انبنى
+
+240
+00:22:04,520 --> 00:22:08,700
+اكتملت إيش يعني اكتملت يعني .. يعني .. يعني ..
+
+241
+00:22:08,700 --> 00:22:13,340
+يعني .. يعني خلاص تم مطابقتها هذه احنا بدينا فيها 
+
+242
+00:22:13,340 --> 00:22:18,840
+صح لكن لسه احنا على الجزء هذا منها ما شفناش الباني 
+
+243
+00:22:18,840 --> 00:22:24,940
+و هذا لما خشينا عليه خشينا
+
+244
+00:22:24,940 --> 00:22:28,080
+على الجزء الأول منها وهذا لما خشينا عليه خشينا
+
+245
+00:22:28,080 --> 00:22:30,920
+على الـ T والـ T لما خشينا عليه جينا إنها
+
+246
+00:22:30,920 --> 00:22:37,060
+identifier صح؟ ف .. اكتمل الـ parsing تبع هذا الـ
+
+247
+00:22:37,060 --> 00:22:41,400
+rule وبعد الـ
+
+248
+00:22:41,400 --> 00:22:47,160
+production بتنفذ الـ rule تبعها الآن
+
+249
+00:22:47,160 --> 00:22:57,320
+الـ pointer هذا اللي تبع الـ node هذه اللي ماشي عليها 
+
+250
+00:22:57,320 --> 00:22:59,980
+بدي تخزن في dot node
+
+251
+00:23:03,530 --> 00:23:07,750
+تبعت الـ T الـ T non terminal أنت تخيل الآن زي ما 
+
+252
+00:23:07,750 --> 00:23:11,430
+إن في عندي nodes هذه الـ nodes اللي احنا قلنا
+
+253
+00:23:11,430 --> 00:23:14,250
+objects في فعل ذاتها أو ممكن تبقى records أو 
+
+254
+00:23:14,250 --> 00:23:18,190
+structure صح تخيل إنها objects زي ما في عندي
+
+255
+00:23:18,190 --> 00:23:22,590
+objects للـ nodes تخيل برضه في عندي objects اللي 
+
+256
+00:23:22,590 --> 00:23:26,510
+لهاش للـ non terminals الـ T والـ E هدول ممكن
+
+257
+00:23:26,510 --> 00:23:29,170
+عمليًا تكون objects والـ objects اللي لها 
+
+258
+00:23:29,170 --> 00:23:34,590
+attributes الـ dot النود هي attribute تابع الـ T
+
+259
+00:23:34,590 --> 00:23:40,370
+object فالآن هذا الـ attribute تابع هذا الـ object T
+
+260
+00:23:40,370 --> 00:23:46,070
+بنسجل فيها الـ attribute هذا بنسجل فيها الـ pointer
+
+261
+00:23:46,070 --> 00:23:52,210
+تابع هذا الـ node أو تابع هذا الـ object عشان نحتاجه
+
+262
+00:23:52,210 --> 00:23:58,870
+لاحقًا، صح؟
+
+263
+00:23:58,870 --> 00:24:06,500
+احنا الآن عمليًا لما يرجع الـ nesting لفوق بيكون
+
+264
+00:24:06,500 --> 00:24:11,700
+وصلنا أو اكتمل إن هو الـ parsing تبع إيش؟ تبع لسه 
+
+265
+00:24:11,700 --> 00:24:20,520
+هذه الـ N الناقص والـ T الـ N هي الأربعة فهيجي على 
+
+266
+00:24:20,520 --> 00:24:25,500
+هنا الـ T can have the form none وهيتنفذ هذه هذه
+
+267
+00:24:25,500 --> 00:24:30,620
+برضه هتعمل another leaf node بس
+
+268
+00:24:30,620 --> 00:24:34,930
+منها none والسنة الفية الأربعة الـ pointer تبعها
+
+269
+00:24:34,930 --> 00:24:40,630
+هيبقى حلوة تي تي تي تي تي تي تي تي تي تي تي تي
+
+270
+00:24:40,630 --> 00:24:42,050
+تي تي تي تي تي تي تي تي تي تي تي تي تي تي تي تي
+
+271
+00:24:42,050 --> 00:24:43,490
+تي تي تي تي تي تي تي تي تي تي تي تي تي تي تي تي
+
+272
+00:24:43,490 --> 00:24:45,270
+تي تي تي تي تي تي تي تي تي تي تي تي تي تي تي تي
+
+273
+00:24:45,270 --> 00:24:49,050
+تي تي تي تي تي تي تي تي تي تي تي تي تي تي تي تي
+
+274
+00:24:49,050 --> 00:24:51,750
+تي تي
+
+275
+00:24:58,700 --> 00:25:04,480
+نود لكن ليس من نوع leaf interior node أو الـ label
+
+276
+00:25:04,480 --> 00:25:11,660
+تبعها ناطس إيش وإ هتاخد الـ node تبع أي واحد و الـ
+
+277
+00:25:11,660 --> 00:25:17,840
+node تبع الـ T أي واحد والـ T من هم هاي أي واحد و
+
+278
+00:25:17,840 --> 00:25:24,720
+هاي T هاد الـ T هي هنا هاد الـ E واحد هي أصلًا الـ T
+
+279
+00:25:24,720 --> 00:25:33,510
+هاد E واحد احنا دخلنا هيكو من هنا دخلنا على E صح؟
+
+280
+00:25:33,510 --> 00:25:38,170
+تنساش
+
+281
+00:25:38,170 --> 00:25:46,490
+برضه أنه احنا لما اجتمل هذا اجتمل هذا صح؟ اجتمل
+
+282
+00:25:46,490 --> 00:25:50,430
+هذا معناته الـ E .. الـ dot note تبعت الـ E هتاخد الـ
+
+283
+00:25:50,430 --> 00:25:56,450
+dot note تبعت الـ E فالجهد اترحى لمن؟ للـ E الآن الـ E
+
+284
+00:25:56,450 --> 00:26:00,810
+بتعطي لمن؟ الـ E بتعطي لمن؟ لـ node الجديدة اللي
+
+285
+00:26:00,810 --> 00:26:07,990
+انعملت صحيح يا عزيزي؟ وهذه بتاخد من هنا مصبوط
+
+286
+00:26:07,990 --> 00:26:12,590
+هذا الكلام؟ الـ E هذه ايش اللي جابنا احنا عندما
+
+287
+00:26:12,590 --> 00:26:17,330
+كنا بنعمل analysis للـ E؟ ايش اللي جابنا على هنا
+
+288
+00:26:17,330 --> 00:26:23,250
+هجينا من تلاتة بالظبط صح؟ نفس الـ role تبع التلاتة
+
+289
+00:26:23,250 --> 00:26:28,140
+نفس الـ role تبع التلاتة الـ dot node تبع الـ T تنتسخ
+
+290
+00:26:28,140 --> 00:26:37,520
+على الـ dot node تبع الـ E هذه لتنتسخ هنا الآن
+
+291
+00:26:37,520 --> 00:26:44,140
+الآن احنا واحد هنا في الناقص عملنا الـ node هذه
+
+292
+00:26:44,140 --> 00:26:49,780
+نعطيها two pointers الأولاني هو الـ E1 dot node مين
+
+293
+00:26:49,780 --> 00:26:52,980
+الـ E1 dot node هذا الـ dot node تبعه هذا لما احنا
+
+294
+00:26:52,980 --> 00:26:57,230
+خشينا عليه خشينا هنافهو الـ dot node تبع الـ D
+
+295
+00:26:57,230 --> 00:27:00,930
+التاري
+
+296
+00:27:00,930 --> 00:27:08,110
+الـ T dot node دي تبتاني هتجيش تتطلع في الشكل هذا
+
+297
+00:27:08,110 --> 00:27:15,350
+هتلاقي أنه هذي فيها دي E dot node المتفارقة منها
+
+298
+00:27:15,350 --> 00:27:22,190
+تمام E والـ E هذي ماخدة T dot node هذياته تمام
+
+299
+00:27:22,190 --> 00:27:30,370
+identifier اللي هو الـ A هذا الآن هذا
+
+300
+00:27:30,370 --> 00:27:34,430
+الآن الـ node تبدو نقصها هي الآن إشارة إليها بهذا
+
+301
+00:27:34,430 --> 00:27:47,850
+هذا مين هذا اللي هو الـ E هذا الـ E dot node تشير
+
+302
+00:27:47,850 --> 00:27:52,230
+إلى الـ node الجديدة اللي عملته نقص صح؟
+
+303
+00:27:54,400 --> 00:27:58,340
+الآن بالظبط هذا كله .. كله حتى الآن هو عبارة عن
+
+304
+00:27:58,340 --> 00:28:03,220
+power-sum لمن؟ لأي واحد تبع تقول number one خلص
+
+305
+00:28:03,220 --> 00:28:07,940
+اكتمل نمشي على الـ symbol اللي بعد الـ symbol اللي
+
+306
+00:28:07,940 --> 00:28:11,020
+بعد الـ terminal فنكمل على الـ non-terminal اللي بعد
+
+307
+00:28:11,020 --> 00:28:18,020
+الـ non-terminal اللي بعد اللي هو ايه؟ الـ C هتمها
+
+308
+00:28:18,020 --> 00:28:22,520
+الكلام من خلال الخمسة الخمسة هتعمل node للـ C
+
+309
+00:28:26,390 --> 00:28:33,490
+الـ pointer تبعها يذهب الى الـ T.Node الى ان نخلص
+
+310
+00:28:33,490 --> 00:28:37,870
+هذا يبقى
+
+311
+00:28:37,870 --> 00:28:44,570
+خلصة هذا الواحد بالظبط واحد الآن برضه ينفذ قدرته
+
+312
+00:28:44,570 --> 00:28:44,810
+الرؤوى
+
+313
+00:28:52,120 --> 00:28:59,680
+يشيروا إلى E واحد E واحد تبعد واحد هي هذا صح
+
+314
+00:28:59,680 --> 00:29:03,700
+صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح
+
+315
+00:29:03,700 --> 00:29:07,580
+صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح
+
+316
+00:29:07,580 --> 00:29:09,440
+صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح
+
+317
+00:29:09,440 --> 00:29:10,800
+صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح
+
+318
+00:29:10,800 --> 00:29:10,880
+صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح
+
+319
+00:29:16,850 --> 00:29:22,030
+و اقول ايه ضبط كده وهذه الـ .. يعني اعمل objects للـ
+
+320
+00:29:22,030 --> 00:29:26,810
+.. للـ non terminals E وT وكده بدون ما يكون فيه
+
+321
+00:29:26,810 --> 00:29:32,810
+فعلا الـ tree بتش .. بشار ورا على بعض انا اللي
+
+322
+00:29:32,810 --> 00:29:36,850
+بهمني اكتر اشي اللي هو الـ syntax tree ان الـ syntax
+
+323
+00:29:36,850 --> 00:29:41,070
+tree مؤسسة على اساس الـ operations و الـ operations
+
+324
+00:29:41,070 --> 00:29:45,560
+هم اللي بتتحول الى instructions في الآخريعني الـ a
+
+325
+00:29:45,560 --> 00:29:46,940
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+326
+00:29:46,940 --> 00:29:47,540
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+327
+00:29:47,540 --> 00:29:47,720
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+328
+00:29:47,720 --> 00:29:47,860
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+329
+00:29:47,860 --> 00:29:51,120
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+330
+00:29:51,120 --> 00:29:52,880
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+331
+00:29:52,880 --> 00:29:53,420
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+332
+00:29:53,420 --> 00:29:55,560
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+333
+00:29:55,560 --> 00:29:55,880
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+334
+00:29:55,880 --> 00:29:57,360
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+335
+00:29:57,360 --> 00:30:00,140
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+336
+00:30:00,140 --> 00:30:00,340
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+337
+00:30:00,340 --> 00:30:06,220
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+338
+00:30:06,220 --> 00:30:08,480
+ال
+
+339
+00:30:11,290 --> 00:30:15,050
+ممكن عمليا ما تنعملش و هي عمليا مابتنعملش لأن احنا
+
+340
+00:30:15,050 --> 00:30:21,190
+بنعملها اما ب stack machine بتذكر الـ stack بالـ
+
+341
+00:30:21,190 --> 00:30:25,350
+predictive parsing ع أساس الـ predictive parsing
+
+342
+00:30:25,350 --> 00:30:28,730
+table او في الـ recursive احنا بنعمل functions
+
+343
+00:30:28,730 --> 00:30:32,090
+function بتستد اي function لكل non terminal بنعمله
+
+344
+00:30:32,090 --> 00:30:36,230
+function فعملية احنا مابنبني parse a treeParsley
+
+345
+00:30:36,230 --> 00:30:40,770
+بس غالبا ما نتخيلها تخيلة انما اللي بيتبنى حقيقة
+
+346
+00:30:40,770 --> 00:30:47,790
+هو syntax tree لأنه منها بده هي بده تتحول الى
+
+347
+00:30:47,790 --> 00:30:52,830
+Instructions هذا كلان حلو كتير و بسيط لما يكون
+
+348
+00:30:52,830 --> 00:31:01,730
+عندي syntax as attributed definition لما يكون الـ
+
+349
+00:31:01,730 --> 00:31:02,170
+definition
+
+350
+00:31:23,420 --> 00:31:23,780
+الاتربيوتد الاتربيوتد الاتربيوتد الاتربيوتد
+
+351
+00:31:23,780 --> 00:31:24,000
+الاتربيوتد الاتربيوتد الاتربيوتد الاتربيوتد
+
+352
+00:31:24,000 --> 00:31:24,020
+الاتربيوتد الاتربيوتد الاتربيوتد الاتربيوتد
+
+353
+00:31:24,020 --> 00:31:24,040
+الاتربيوتد الاتربيوتد الاتربيوتد الاتربيوتد
+
+354
+00:31:24,040 --> 00:31:24,120
+الاتربيوتد الاتربيوتد الاتربيوتد الاتربيوتد
+
+355
+00:31:24,120 --> 00:31:28,500
+الاتربيوتد الاتأولا هي عاملة الـ leaf تبع الـ A ثم
+
+356
+00:31:28,500 --> 00:31:32,140
+الـ leaf تبع الاربع ثم الـ node تبع النقص ثم الـ
+
+357
+00:31:32,140 --> 00:31:39,360
+leaf تبع الـ C ثم الـ node تبع الـ Z لما
+
+358
+00:31:39,360 --> 00:31:42,200
+نقول أندي أن الـ attributed definition
+
+359
+00:31:54,940 --> 00:32:00,280
+برضه لازم اعمل syntax tree الـ syntax tree هي هي
+
+360
+00:32:00,280 --> 00:32:06,380
+لازم تبقى syntax tree هي هي يعني زائد فوق
+
+361
+00:32:39,220 --> 00:32:47,180
+لازم تظهر في الـ parse tree لازم
+
+362
+00:32:47,180 --> 00:32:51,340
+تظهر
+
+363
+00:32:51,340 --> 00:32:54,300
+في نفس الـ syntax tree نفس الـ expression لازم تظهر
+
+364
+00:32:54,300 --> 00:33:02,440
+في نفس الـ syntax tree الـ parse tree هذا الـ
+
+365
+00:33:02,440 --> 00:33:05,200
+attributed definition يؤدي نفس غرض الـ S
+
+366
+00:33:05,200 --> 00:33:09,660
+attributedيعني في الآخر هو expressions زائد ونقص
+
+367
+00:33:09,660 --> 00:33:14,840
+وidentifier وزونا بقى صح؟ بس لأنه هنا احنا قلنا
+
+368
+00:33:14,840 --> 00:33:17,420
+هذا الكلام قبل هيكلة لأن هذا الـ definition فيه
+
+369
+00:33:17,420 --> 00:33:21,880
+left recursion فمقدرش
+
+370
+00:33:21,880 --> 00:33:27,360
+استخدمه فلازم ياشي نعمل إزالة الـ left recursion
+
+371
+00:33:27,360 --> 00:33:30,820
+إزالة الـ left recursion تعطيني هذا الـ grammar
+
+372
+00:33:30,820 --> 00:33:34,380
+المضمون بهذا الـ grammar مابقدر اعمل الـ attributes
+
+373
+00:33:34,380 --> 00:33:41,360
+بتاعتها synthesizedنفس السبب هنا الـ E' هذا انا هنا
+
+374
+00:33:41,360 --> 00:33:44,640
+مابعرف اذا كان هو يحتاج على plus ولا minus هنا
+
+375
+00:33:44,640 --> 00:33:49,580
+ببين فلما انا اشوف plus مابقدر ايش انما هنا مابقدر
+
+376
+00:33:49,580 --> 00:33:55,360
+اعرف اذا كان احط هنا زائد ولا ناقص واضح الـ ..
+
+377
+00:33:55,360 --> 00:34:01,580
+فالآن هذا الـ .. هذا الـ definition لو انا بدي اعمل
+
+378
+00:34:01,580 --> 00:34:08,300
+الـ parse tree لمين؟ لنفس الـ .. ايش؟هو نفس الـ input
+
+379
+00:34:08,300 --> 00:34:13,900
+اللي هو a-4 زائد c شو شكل .. هاي شكل الـ syntax
+
+380
+00:34:13,900 --> 00:34:17,260
+tree لازم يكون نفس الـ syntax tree اللي طلعت معنا
+
+381
+00:34:17,260 --> 00:34:23,300
+في هذا كلمة لكن شو شكل الـ parse tree هنا الـ
+
+382
+00:34:23,300 --> 00:34:26,660
+expression ككل بأخده على أساس أنه term و
+
+383
+00:34:26,660 --> 00:34:34,440
+expression وين الـ term الـ term هو الـ a والـ
+
+384
+00:34:34,440 --> 00:34:35,060
+expression
+
+385
+00:34:37,570 --> 00:34:44,170
+هو الـ minus و بعدين في عندي term و بعدين
+
+386
+00:34:44,170 --> 00:34:47,730
+expression يعني
+
+387
+00:34:47,730 --> 00:34:52,010
+الـ parse tree غير عندك الـ parse tree الآن الـ term
+
+388
+00:34:52,010 --> 00:35:00,830
+هذا هو الـ number أربعة و الـ expression هو عبارة عن
+
+389
+00:35:00,830 --> 00:35:03,470
+زائد
+
+390
+00:35:04,130 --> 00:35:09,070
+و term و في expression آخر الـ تاء الزائد التام هو
+
+391
+00:35:09,070 --> 00:35:16,030
+الـ identifier C والـ expression هو أبسط هذي past
+
+392
+00:35:16,030 --> 00:35:19,690
+three غير عن الـ past three التابعة اللي نتجت من الـ
+
+393
+00:35:19,690 --> 00:35:25,450
+grammar الأولى لكن ومع ذلك بدي هذه الـ grammar تنتج
+
+394
+00:35:25,450 --> 00:35:28,270
+لنفس الـ syntax tree
+
+395
+00:35:33,590 --> 00:35:39,410
+عشان اختصر طلع على وين الـ leaf وين الـ node الـ
+
+396
+00:35:39,410 --> 00:35:45,890
+interior nodes جاية واضح انه جاية في الـ leaf nodes
+
+397
+00:35:45,890 --> 00:35:49,210
+جاية في الـ productions المباشرة productions اللي
+
+398
+00:35:49,210 --> 00:35:56,550
+خلاص نهائية يعني زي هذه الـ T identify الـ T node بس
+
+399
+00:35:56,550 --> 00:36:01,510
+متى هذه الـ productions بتكتمل
+
+400
+00:36:04,080 --> 00:36:11,580
+أول production هي الـ A هي هذه تكتمل صح؟ لإن احنا
+
+401
+00:36:11,580 --> 00:36:14,860
+بنخش ونطلع على هذا كلام كله زي ما قولنا على الـ
+
+402
+00:36:14,860 --> 00:36:17,900
+term و expression الـ term هو الـ E و الـ expression
+
+403
+00:36:17,900 --> 00:36:21,880
+و الـ body الـ term على الطول لما نطلع عليه فنلاقي
+
+404
+00:36:21,880 --> 00:36:26,040
+إنه ما هوش number one انت five فبتطبق نفسها
+
+405
+00:36:26,040 --> 00:36:28,660
+فبتنعمل ايه؟ اللي هو
+
+406
+00:36:32,350 --> 00:36:37,390
+الـ leaf node تبع الـ identifier الـ end الـ
+
+407
+00:36:37,390 --> 00:36:45,450
+pointer تبعها تذهب الى الـ tt.node نقول
+
+408
+00:36:45,450 --> 00:36:48,450
+هذا رقم واحد على أساس أنه هو أول attribute بتاخد
+
+409
+00:36:48,450 --> 00:36:53,910
+الـ value تبعها بتأكد بس أن هو ماتعطي هذه واحد ولا
+
+410
+00:36:53,910 --> 00:37:00,830
+بدي من ايه الـ identifier هذا
+
+411
+00:37:03,930 --> 00:37:14,070
+الـ identifier هذا الـ
+
+412
+00:37:14,070 --> 00:37:18,050
+token هذا إيه الـ attribute اللي هي الـ X value تبعه
+
+413
+00:37:18,050 --> 00:37:26,990
+فإيه ID not X ده ساوي إيه هذا أول attribute بتاخد
+
+414
+00:37:26,990 --> 00:37:27,190
+value
+
+415
+00:37:33,650 --> 00:37:42,450
+بعد ذلك احنا بنتجلنا على هذا هذا هتشوفه على أساس
+
+416
+00:37:42,450 --> 00:37:50,810
+خلطة تلاتة هذه في النغم صحيح في الـ T الـ T اللي هي
+
+417
+00:37:50,810 --> 00:37:57,010
+هذه بتتاخد على أساس نغم تتنفذ الـ leaf هذه
+
+418
+00:38:03,300 --> 00:38:14,300
+non H4 صح الـ pointer تبع هذه انا فزيكيا كيف حاسس
+
+419
+00:38:14,300 --> 00:38:32,780
+شكلها اين بدى اروح هذه T.H T.O هذه مظبوط ممكن
+
+420
+00:38:33,860 --> 00:38:38,560
+هنا هنا فهذا رقم تلاتة الاربعة مابتصير لان هو
+
+421
+00:38:38,560 --> 00:38:45,080
+هيعمل زي ما عمل في الأول تلاتة اللي هي non الـ non
+
+422
+00:38:45,080 --> 00:38:56,840
+dot value صح الـ dot value ساوي أربعة هذه اللي هي الـ
+
+423
+00:38:56,840 --> 00:39:03,080
+attribute بتاخد الـ value تبعها التالتة الآن هنا
+
+424
+00:39:16,630 --> 00:39:26,790
+الخلاصات الآن بيجي تدور على هذه احنا لما 
+
+425
+00:39:26,790 --> 00:39:34,830
+كنا هنا نفذنا هذه احنا خلصنا أكمل على هذه E' احنا
+
+426
+00:39:34,830 --> 00:39:41,830
+لسه في تلاتة ماكملش الـ E' هذه ايش شكلها شكلها الـ
+
+427
+00:39:41,830 --> 00:39:42,790
+E' شكلها
+
+428
+00:39:45,750 --> 00:39:50,310
+أي أشكال الـ E' و الـ Epsilon معاها فإذا عندنا هذا
+
+429
+00:39:50,310 --> 00:39:57,170
+الجزء فإننا خلصين الأربعة هذه فهيجي
+
+430
+00:39:57,170 --> 00:40:01,530
+على الـ plus اللي هنا الـ C راح نهينا الآن هي الـ
+
+431
+00:40:01,530 --> 00:40:09,670
+plus و الـ T الـ T هذه هي الـ C مظهر؟ هي الـ C
+
+432
+00:40:13,930 --> 00:40:18,850
+الـ C الـ
+
+433
+00:40:18,850 --> 00:40:22,290
+C هنا هو الـ identifier الـ identifier هو الـ
+
+434
+00:40:22,290 --> 00:40:27,590
+value تبعه الـ C هذي الـ attribute التي هي رقم خمسة
+
+435
+00:40:27,590 --> 00:40:32,670
+و بعدين الـ dot node نعمل
+
+436
+00:40:32,670 --> 00:40:39,530
+له node نعمل له الـ C التي نعملها node و لا لأ و
+
+437
+00:40:39,530 --> 00:40:42,230
+هذي الـ node بتاخد ايش
+
+438
+00:41:03,280 --> 00:41:08,080
+خمسة هنا جاي ايش احنا عند الأربعة صح ماشيين صح 
diff --git a/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/0XznCDgyMy8.srt b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/0XznCDgyMy8.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6e4a8987ad3299761d9036d22d5a757a08edc7db
--- /dev/null
+++ b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/0XznCDgyMy8.srt
@@ -0,0 +1,1974 @@
+
+1
+00:00:21,840 --> 00:00:25,240
+Good morning. How are you today? Very good. Very 
+
+2
+00:00:25,240 --> 00:00:29,540
+good. I hope that you have had a chance to go over 
+
+3
+00:00:29,540 --> 00:00:33,000
+this very important topic in your textbook. Today 
+
+4
+00:00:33,000 --> 00:00:36,120
+we're looking at the first component, the first 
+
+5
+00:00:36,120 --> 00:00:39,580
+element in a good paragraph, which is the topic 
+
+6
+00:00:39,580 --> 00:00:42,660
+sentence. Remember last time we talked about the 
+
+7
+00:00:42,660 --> 00:00:45,480
+structure of a paragraph and we said that for a 
+
+8
+00:00:45,480 --> 00:00:48,000
+very good paragraph structure, it has to have 
+
+9
+00:00:48,000 --> 00:00:51,220
+three elements. What are they? Topic sentence, 
+
+10
+00:00:52,080 --> 00:00:53,240
+supporting sentences and concluding sentences. 
+
+11
+00:00:53,260 --> 00:00:55,960
+Very nice. Topic sentence, supporting sentences 
+
+12
+00:00:55,960 --> 00:00:59,160
+and concluding sentences. And there is the element 
+
+13
+00:00:59,160 --> 00:01:02,880
+of unity. That is to say every paragraph should 
+
+14
+00:01:02,880 --> 00:01:07,780
+discuss one main idea, one central idea. Today 
+
+15
+00:01:07,780 --> 00:01:12,650
+we're looking at in details on the topic sentence, 
+
+16
+00:01:12,810 --> 00:01:14,670
+okay? And we're going to hopefully to practice 
+
+17
+00:01:14,670 --> 00:01:19,010
+writing good topic sentences. So what is a topic 
+
+18
+00:01:19,010 --> 00:01:20,890
+sentence? We talked about this last time. What is 
+
+19
+00:01:20,890 --> 00:01:25,110
+a topic sentence? Yes, please. It's the first 
+
+20
+00:01:25,110 --> 00:01:27,590
+sentence in the paragraph and it tells the reader 
+
+21
+00:01:27,590 --> 00:01:31,030
+that what is the paragraph. Very nice, very nice. 
+
+22
+00:01:31,090 --> 00:01:33,950
+So it is generally the first sentence in a 
+
+23
+00:01:33,950 --> 00:01:36,850
+paragraph. It is the most important and the most 
+
+24
+00:01:36,850 --> 00:01:39,790
+general sentence in a paragraph. And most 
+
+25
+00:01:39,790 --> 00:01:43,510
+importantly it has or it contains the central idea 
+
+26
+00:01:43,510 --> 00:01:47,830
+to be discussed in a paragraph. Alright? These are 
+
+27
+00:01:47,830 --> 00:01:49,990
+the important things about a good paragraph. Let's 
+
+28
+00:01:49,990 --> 00:01:53,250
+consider this example of a paragraph where there 
+
+29
+00:01:53,250 --> 00:01:55,910
+is, where it has a very good topic sentence. Let's 
+
+30
+00:01:55,910 --> 00:01:58,970
+just very quickly read. The most important problem 
+
+31
+00:01:58,970 --> 00:02:02,690
+in our city is it's Poor public transportation 
+
+32
+00:02:02,690 --> 00:02:05,670
+system. So this is the topic sentence in a 
+
+33
+00:02:05,670 --> 00:02:09,330
+paragraph on this idea. What is the main idea here 
+
+34
+00:02:09,330 --> 00:02:13,110
+in the first sentence, in this topic sentence? Let 
+
+35
+00:02:13,110 --> 00:02:16,310
+me just read it again. The most important problem 
+
+36
+00:02:16,310 --> 00:02:19,690
+in our city is its poor public transportation 
+
+37
+00:02:19,690 --> 00:02:23,450
+system. What is the topic? What is the important 
+
+38
+00:02:23,450 --> 00:02:27,090
+idea? What is the main idea in this sentence? Yes, 
+
+39
+00:02:27,170 --> 00:02:27,350
+please. 
+
+40
+00:02:31,920 --> 00:02:36,120
+Another thing, it's about the poverty of poor 
+
+41
+00:02:36,120 --> 00:02:39,900
+public transportation system in our city. So this 
+
+42
+00:02:39,900 --> 00:02:43,120
+is what the paragraph actually discusses, the 
+
+43
+00:02:43,120 --> 00:02:46,840
+poverty of poor public transportation system in 
+
+44
+00:02:46,840 --> 00:02:49,580
+our city. And as you can see, the structure is a 
+
+45
+00:02:49,580 --> 00:02:52,190
+topic sentence, a number of sentences. to support, 
+
+46
+00:02:52,390 --> 00:02:55,030
+to learn support, to develop, to discuss this main 
+
+47
+00:02:55,030 --> 00:02:59,230
+idea and then we end with a concluding sentence. 
+
+48
+00:02:59,490 --> 00:03:02,870
+This is also another example of a good paragraph 
+
+49
+00:03:02,870 --> 00:03:05,950
+which has a good topic sentence. Let's just read. 
+
+50
+00:03:06,290 --> 00:03:09,530
+There are several possible reasons why my father 
+
+51
+00:03:09,530 --> 00:03:12,510
+is in excellent health. What is the main idea 
+
+52
+00:03:12,510 --> 00:03:17,100
+here? What is the main idea here? Just please. Why 
+
+53
+00:03:17,100 --> 00:03:21,180
+my father is in excellent health. Yes, very nice. 
+
+54
+00:03:21,420 --> 00:03:24,060
+So, the reasons why my father is in excellent 
+
+55
+00:03:24,060 --> 00:03:28,000
+health. Alright, so and all these supporting 
+
+56
+00:03:28,000 --> 00:03:33,340
+sentences actually elaborate, give reasons why my 
+
+57
+00:03:33,340 --> 00:03:35,800
+father is in excellent health and finally we end 
+
+58
+00:03:35,800 --> 00:03:39,580
+up with a concluding sentence in short, my father 
+
+59
+00:03:39,580 --> 00:03:43,370
+is in better health. than some of his children 
+
+60
+00:03:43,370 --> 00:03:46,350
+are. So this is again the structure of a good 
+
+61
+00:03:46,350 --> 00:03:48,850
+paragraph containing a topic sentence, supporting 
+
+62
+00:03:48,850 --> 00:03:52,030
+sentences, and a concluding sentence. All right? 
+
+63
+00:03:52,530 --> 00:03:55,290
+All right. Now, like what just I said, a topic 
+
+64
+00:03:55,290 --> 00:03:58,110
+sentence is one that has the main idea to be 
+
+65
+00:03:58,110 --> 00:04:00,770
+discussed in the rest of the paragraph or in the 
+
+66
+00:04:00,770 --> 00:04:03,250
+body of the paragraph. Let's just very quickly 
+
+67
+00:04:03,250 --> 00:04:08,130
+read this paragraph, short paragraph, and decide 
+
+68
+00:04:08,130 --> 00:04:10,450
+which is the best topic sentence for this 
+
+69
+00:04:10,450 --> 00:04:11,150
+paragraph. 
+
+70
+00:04:32,230 --> 00:04:35,850
+So is the topic sentence number one, two or three? 
+
+71
+00:04:36,030 --> 00:04:38,770
+Which one is the best topic sentence for this 
+
+72
+00:04:38,770 --> 00:04:43,850
+short paragraph? Clearly it has to be number two. 
+
+73
+00:04:45,010 --> 00:04:48,330
+Very nice. Books are my favorite or my father's. 
+
+74
+00:04:50,590 --> 00:04:53,550
+topic. Why? Because all these supporting sentences 
+
+75
+00:04:53,550 --> 00:04:57,750
+relate to this topic sentence number two. So this 
+
+76
+00:04:57,750 --> 00:05:00,310
+is what we need to keep in mind. A topic sentence 
+
+77
+00:05:00,310 --> 00:05:03,550
+must be the general idea to be discussed in detail 
+
+78
+00:05:03,550 --> 00:05:05,570
+in the rest of the paragraph. Let's consider 
+
+79
+00:05:05,570 --> 00:05:08,370
+another paragraph and see what is the best topic 
+
+80
+00:05:08,370 --> 00:05:09,390
+sentence in this paragraph. 
+
+81
+00:05:34,730 --> 00:05:37,750
+All right. Okay. So clearly the topic sentence is 
+
+82
+00:05:37,750 --> 00:05:41,350
+which one? Number three. Yes. This is the best 
+
+83
+00:05:41,350 --> 00:05:44,070
+topic sentence for this paragraph. There are so 
+
+84
+00:05:44,070 --> 00:05:47,570
+many lovely flowers to consider for your course. 
+
+85
+00:05:47,970 --> 00:05:50,150
+The paragraph or the rest of the paragraph talks 
+
+86
+00:05:50,150 --> 00:05:52,610
+about different kinds of flowers, the rose, the 
+
+87
+00:05:52,610 --> 00:05:55,690
+jasmine, the daffodils and so on. So again, the 
+
+88
+00:05:55,690 --> 00:05:58,090
+idea here, whenever you write a topic sentence, 
+
+89
+00:05:58,250 --> 00:06:01,630
+make sure that it has a general idea and the rest 
+
+90
+00:06:01,630 --> 00:06:04,410
+of the paragraph actually relates to this general 
+
+91
+00:06:07,500 --> 00:06:10,980
+Now, let's consider what is or what are the parts 
+
+92
+00:06:10,980 --> 00:06:13,740
+of a topic sentence. Generally, we have to think 
+
+93
+00:06:13,740 --> 00:06:17,060
+of there are two parts for a very good topic 
+
+94
+00:06:17,060 --> 00:06:20,040
+sentence. A topic sentence must have two things. 
+
+95
+00:06:20,280 --> 00:06:23,300
+The topic and the topic. That's a brilliant idea. 
+
+96
+00:06:23,400 --> 00:06:26,580
+Very nice. So, what is the topic? Basically, the 
+
+97
+00:06:26,580 --> 00:06:29,800
+subject of your paragraph. Alright? It is what 
+
+98
+00:06:29,800 --> 00:06:32,360
+your paragraph, what you are writing about. Okay? 
+
+99
+00:06:32,760 --> 00:06:36,640
+So, for example, bread is an important part of our 
+
+100
+00:06:36,640 --> 00:06:40,240
+everyday life. What is the topic? Bread. So, this 
+
+101
+00:06:40,240 --> 00:06:42,080
+is what I'm going to write about. It's about 
+
+102
+00:06:42,080 --> 00:06:45,020
+bread, not about vegetables or about pollution or 
+
+103
+00:06:45,020 --> 00:06:47,340
+anything like that. And the same thing, potatoes 
+
+104
+00:06:47,340 --> 00:06:51,760
+are good for you. The topic is potatoes, not 
+
+105
+00:06:51,760 --> 00:06:55,280
+anything else. The hamburger is a popular food in 
+
+106
+00:06:55,280 --> 00:07:00,310
+the United States. The topic And finally, rice is 
+
+107
+00:07:00,310 --> 00:07:03,470
+a nutritious part of our diet. Again, the topic is 
+
+108
+00:07:03,470 --> 00:07:06,490
+rice. I'm not going to talk about another subject. 
+
+109
+00:07:06,690 --> 00:07:10,310
+It's about rice and rice only. So, the first part 
+
+110
+00:07:10,310 --> 00:07:13,550
+of a good topic sentence is that it must have a 
+
+111
+00:07:13,550 --> 00:07:17,050
+topic. Alright? Alright. What is the controlling 
+
+112
+00:07:17,050 --> 00:07:19,890
+idea? The controlling idea is the second part of a 
+
+113
+00:07:19,890 --> 00:07:23,570
+good topic sentence. What is it? It's basically 
+
+114
+00:07:23,570 --> 00:07:28,590
+what limits or controls your topic. So what 
+
+115
+00:07:28,590 --> 00:07:32,770
+specifies your topic? For example, a topic on 
+
+116
+00:07:32,770 --> 00:07:36,050
+rice, for example, I cannot talk about all the 
+
+117
+00:07:36,050 --> 00:07:41,530
+things, all the issues in rice. So basically, it 
+
+118
+00:07:41,530 --> 00:07:44,790
+is what you want to specifically write about. This 
+
+119
+00:07:44,790 --> 00:07:47,310
+is your controlling idea. What you in particular 
+
+120
+00:07:47,310 --> 00:07:50,670
+want to write about in relation to Europe. And 
+
+121
+00:07:50,670 --> 00:07:53,710
+this is what we call a controlling idea. So 
+
+122
+00:07:53,710 --> 00:07:57,710
+basically it limits or controls your topic, okay? 
+
+123
+00:07:57,790 --> 00:08:00,150
+Because you cannot talk about everything, so you 
+
+124
+00:08:00,150 --> 00:08:02,970
+have to have some direction, you have to have some 
+
+125
+00:08:02,970 --> 00:08:06,410
+idea or aspect or thing that you want to 
+
+126
+00:08:06,410 --> 00:08:10,490
+specifically write about. For example, let's see a 
+
+127
+00:08:10,490 --> 00:08:14,210
+topic like rice, alright? what you want to write 
+
+128
+00:08:14,210 --> 00:08:16,670
+about in a topic like rice in your controlling 
+
+129
+00:08:16,670 --> 00:08:21,370
+idea for example let's see rice plays an important 
+
+130
+00:08:21,370 --> 00:08:24,770
+part in some cultural occasion what we notice here 
+
+131
+00:08:24,770 --> 00:08:28,630
+is that the topic is rice what is exactly that I'm 
+
+132
+00:08:28,630 --> 00:08:32,570
+going to talk about how it is or how it plays an 
+
+133
+00:08:32,570 --> 00:08:35,990
+important part in cultural occasions you see the 
+
+134
+00:08:35,990 --> 00:08:39,410
+second topic sentence again rice is a nutritious 
+
+135
+00:08:39,410 --> 00:08:43,100
+part of our Diet. What is the controlling idea? 
+
+136
+00:08:44,060 --> 00:08:47,400
+Diet. A nutritious diet. Her rice is very 
+
+137
+00:08:47,400 --> 00:08:50,720
+beneficial to you and for that person. Her food is 
+
+138
+00:08:50,720 --> 00:08:54,640
+good for you. Diet. And again white rice is not 
+
+139
+00:08:54,640 --> 00:08:57,680
+healthy for you. What is the controlling idea? Not 
+
+140
+00:08:57,680 --> 00:09:00,320
+healthy for you. Her food is not healthy for you. 
+
+141
+00:09:00,440 --> 00:09:03,280
+So in this kind of topic centers, the paragraph 
+
+142
+00:09:03,280 --> 00:09:07,040
+will discuss this controlling idea, not about this 
+
+143
+00:09:07,040 --> 00:09:10,680
+or that. So the controlling idea basically 
+
+144
+00:09:10,680 --> 00:09:16,200
+addresses that particular aspect that you want to 
+
+145
+00:09:16,200 --> 00:09:19,380
+discuss in your topic. So we have the same topic 
+
+146
+00:09:19,380 --> 00:09:23,320
+but in each time we have a different subject, a 
+
+147
+00:09:23,320 --> 00:09:23,740
+different 
+
+148
+00:09:28,520 --> 00:09:31,360
+All right, so what is the controlling idea in the 
+
+149
+00:09:31,360 --> 00:09:32,920
+following topic sentences? 
+
+150
+00:09:50,600 --> 00:09:53,440
+So identify the topic and the controlling idea 
+
+151
+00:09:53,800 --> 00:09:57,540
+Let's look at the controlling body in this short 
+
+152
+00:09:57,540 --> 00:10:00,040
+exercise. What is the controlling body? Yes, 
+
+153
+00:10:00,100 --> 00:10:02,880
+please. Bread is an important part of our diet. 
+
+154
+00:10:03,240 --> 00:10:05,540
+It's an important part of our diet. Very nice. So 
+
+155
+00:10:05,540 --> 00:10:08,240
+this is the controlling body of bread. It's an 
+
+156
+00:10:08,240 --> 00:10:11,900
+important or how bread is important in our, as an 
+
+157
+00:10:11,900 --> 00:10:15,660
+important part of our diet. Okay. The second one. 
+
+158
+00:10:16,940 --> 00:10:18,020
+Yes, please. Over there. 
+
+159
+00:10:20,950 --> 00:10:24,350
+Alright, so what is the controlling idea? How it 
+
+160
+00:10:24,350 --> 00:10:27,590
+plays an important part in our life. Of course, 
+
+161
+00:10:27,710 --> 00:10:32,050
+all our dinner tables or our meals contain some 
+
+162
+00:10:32,050 --> 00:10:37,570
+form of bread. And three. Yes, please. Potatoes 
+
+163
+00:10:37,570 --> 00:10:41,870
+are easy to grow. How potatoes are easy to grow. 
+
+164
+00:10:41,950 --> 00:10:44,930
+So this is what the paragraph actually discusses. 
+
+165
+00:10:45,210 --> 00:10:50,400
+How easy to grow potatoes. And number four. Yes 
+
+166
+00:10:50,400 --> 00:10:53,820
+please. Potatoes are a main food in Ireland, are a 
+
+167
+00:10:53,820 --> 00:10:55,860
+main food in Ireland. Okay, how they are a main 
+
+168
+00:10:55,860 --> 00:10:58,720
+food in Ireland for example or in Palestine as 
+
+169
+00:10:58,720 --> 00:11:01,900
+well. So here again, the controlling idea is the 
+
+170
+00:11:01,900 --> 00:11:07,100
+main food in Ireland. And finally, French fries 
+
+171
+00:11:07,100 --> 00:11:09,920
+are popular all over the world. The controlling 
+
+172
+00:11:09,920 --> 00:11:14,450
+idea is when? Yes please. the popularity of French 
+
+173
+00:11:14,450 --> 00:11:17,290
+fries all over the world. So this is what we mean 
+
+174
+00:11:17,290 --> 00:11:20,110
+by looking at or whenever we write a topic 
+
+175
+00:11:20,110 --> 00:11:22,410
+sentence, we have these, we have to have these two 
+
+176
+00:11:22,410 --> 00:11:26,970
+components, a topic and that specific aspect that 
+
+177
+00:11:26,970 --> 00:11:29,490
+I want to write about in this topic, that is to 
+
+178
+00:11:29,490 --> 00:11:33,210
+say the controlling, the controlling idea. Let's 
+
+179
+00:11:33,210 --> 00:11:35,830
+just consider more examples just to make sure that 
+
+180
+00:11:35,830 --> 00:11:39,650
+the idea isn't there. Decide what is the control, 
+
+181
+00:11:39,790 --> 00:11:42,210
+what is the topic? And what is the controlling 
+
+182
+00:11:42,210 --> 00:11:45,130
+idea in each one of these topic sentences? Let me 
+
+183
+00:11:45,130 --> 00:11:48,430
+just read. One of the most serious problems in 
+
+184
+00:11:48,430 --> 00:11:52,510
+today's public school 
+
+185
+00:11:52,510 --> 00:11:58,860
+is overcrowded classrooms. What is the topic? This 
+
+186
+00:11:58,860 --> 00:12:03,100
+is not a topic. This is the controlling idea. What 
+
+187
+00:12:03,100 --> 00:12:07,000
+is the topic? Problems or serious problems in 
+
+188
+00:12:07,000 --> 00:12:11,700
+today's public transport. 
+
+189
+00:12:11,980 --> 00:12:14,620
+The controlling idea or what I am going to write 
+
+190
+00:12:14,620 --> 00:12:18,480
+about exactly is overcrowded classrooms. 
+
+191
+00:12:26,380 --> 00:12:29,140
+It's not about students but about this controlling 
+
+192
+00:12:29,140 --> 00:12:32,060
+idea, it's about overcrowded classrooms. This is 
+
+193
+00
+
+223
+00:16:11,540 --> 00:16:14,840
+Alright, I'm finished? Yes. Alright, and I suppose
+
+224
+00:16:14,840 --> 00:16:16,780
+that you prepared the class as well. Yes. Alright,
+
+225
+00:16:17,220 --> 00:16:21,740
+yes please, the first one. First one? Yeah, sure,
+
+226
+00:16:21,940 --> 00:16:25,120
+it's already done. Good roommates have four
+
+227
+00:16:25,120 --> 00:16:28,460
+characteristics. The topic is good roommates. What
+
+228
+00:16:28,460 --> 00:16:31,460
+exactly I'm going to write about is the four
+
+229
+00:16:31,460 --> 00:16:34,140
+characteristics of good roommates. The second one,
+
+230
+00:16:34,160 --> 00:16:37,070
+yes please. College students take many kinds of
+
+231
+00:16:37,070 --> 00:16:44,550
+tests. Very nice.
+
+232
+00:16:44,690 --> 00:16:48,330
+It's the controlling idea. Very very good. Yes
+
+233
+00:16:48,330 --> 00:16:54,330
+please. Small cars have several
+
+234
+00:16:54,330 --> 00:16:59,070
+advantages. Very nice. The advantages of small
+
+235
+00:16:59,070 --> 00:17:04,030
+cars is the controlling idea. Yes please. Big cars
+
+236
+00:17:04,030 --> 00:17:08,090
+are safer than small cars for two reasons. Big
+
+237
+00:17:08,090 --> 00:17:13,110
+cars are two different things. Very nice. They are
+
+238
+00:17:13,110 --> 00:17:15,250
+safer than small cars for two reasons. And how
+
+239
+00:17:15,250 --> 00:17:19,010
+they are safer. Very nice. Very nice. This is the
+
+240
+00:17:19,010 --> 00:17:23,030
+controlling idea. Yes, please. A baseball player
+
+241
+00:17:23,030 --> 00:17:24,810
+must master several skills.
+
+242
+00:17:29,840 --> 00:17:33,300
+Okay, about mastering several skills is the
+
+243
+00:17:33,300 --> 00:17:37,000
+controlling idea. Yes, please. Living with your
+
+244
+00:17:37,000 --> 00:17:40,440
+parents has certain advantages. Living with your
+
+245
+00:17:40,440 --> 00:17:46,780
+parents is too big sometimes. And the advantages
+
+246
+00:17:46,780 --> 00:17:51,660
+of living is actually the controlling idea. Yes,
+
+247
+00:17:51,740 --> 00:17:55,400
+please. Living with your parents topic or idea has
+
+248
+00:17:55,400 --> 00:17:58,600
+certain disadvantages for you? Fairness, this is
+
+249
+00:17:58,600 --> 00:18:01,760
+the controlling, this is topic and this is the
+
+250
+00:18:01,760 --> 00:18:05,980
+controlling idea. Yes please. Acceptance and
+
+251
+00:18:05,980 --> 00:18:09,460
+dedication are two characteristics of Olympic
+
+252
+00:18:09,460 --> 00:18:10,100
+athletes.
+
+253
+00:18:13,920 --> 00:18:17,600
+Very nice. So the topic is Olympic athletes. What
+
+254
+00:18:17,600 --> 00:18:22,220
+we're going to talk about is talent and education is the
+
+255
+00:18:22,220 --> 00:18:24,920
+controlling idea. Don't always think of the topic
+
+256
+00:18:24,920 --> 00:18:26,940
+as coming at the first part of a sentence.
+
+257
+00:18:27,160 --> 00:18:30,120
+Sometimes it depends on what is the topic and the
+
+258
+00:18:30,120 --> 00:18:32,320
+controlling idea. So very nice. So Olympic
+
+259
+00:18:32,320 --> 00:18:36,480
+athletes is the topic and the controlling idea are
+
+260
+00:18:36,480 --> 00:18:39,260
+the two characteristics of talent and education
+
+261
+00:18:39,260 --> 00:18:41,520
+for Olympic athletes. Yes please.
+
+262
+00:18:51,750 --> 00:18:55,470
+is how, this is what we talk about. Just imagine a
+
+263
+00:18:55,470 --> 00:18:57,790
+controlling idea is what the paragraph talks
+
+264
+00:18:57,790 --> 00:19:00,290
+about, alright? So this is what your controlling
+
+265
+00:19:00,290 --> 00:19:05,150
+idea is, alright? Yes please. Tokyo has excellent
+
+266
+00:19:05,150 --> 00:19:09,470
+public transport system. Tokyo is a good city. Is
+
+267
+00:19:09,470 --> 00:19:14,300
+the topic. The topic and the. The excellent. The
+
+268
+00:19:14,300 --> 00:19:17,980
+excellent public transportation system is the
+
+269
+00:19:17,980 --> 00:19:23,560
+controlling idea. Tokyo is one of the world's most
+
+270
+00:19:23,560 --> 00:19:27,520
+expensive cities, topic Tokyo and controlling
+
+271
+00:19:27,520 --> 00:19:30,480
+sentence is one of the world's most expensive
+
+272
+00:19:30,480 --> 00:19:33,760
+cities. Very very good. So this is what we mean by
+
+273
+00:19:33,760 --> 00:19:38,540
+a controlling idea and a topic for as the two
+
+274
+00:19:38,540 --> 00:19:42,440
+parts of a good topic sentence. Let's look again
+
+275
+00:19:42,440 --> 00:19:48,220
+at your book, textbook and exercise B, alright?
+
+276
+00:19:49,340 --> 00:19:52,820
+Let's decide, just very quickly read these
+
+277
+00:19:52,820 --> 00:19:56,140
+paragraphs and decide what is the best topic
+
+278
+00:19:56,140 --> 00:19:59,700
+sentence for each one of these sentences, these
+
+279
+00:19:59,700 --> 00:20:00,140
+paragraphs.
+
+280
+00:21:47,710 --> 00:21:50,530
+All right, okay, all right. Let's see the first
+
+281
+00:21:50,530 --> 00:21:52,970
+paragraph. What is the best topic sentence for
+
+282
+00:21:52,970 --> 00:21:55,770
+this paragraph? Yes, over there, please.
+
+283
+00:21:59,570 --> 00:22:05,310
+Yes, living in a foreign country has four
+
+284
+00:22:05,310 --> 00:22:08,790
+benefits because we can see first, living in a
+
+285
+00:22:08,790 --> 00:22:10,450
+foreign country has blah, blah, blah, blah,
+
+286
+00:22:10,450 --> 00:22:13,730
+second, third, and fourth. Let's see the second
+
+287
+00:22:13,730 --> 00:22:16,110
+paragraph. What is the best topic sentence for it?
+
+288
+00:22:19,540 --> 00:22:24,160
+Very nice. It's clearly A. Yes, there are two main
+
+289
+00:22:24,160 --> 00:22:28,900
+types of colleges and universities in the United
+
+290
+00:22:28,900 --> 00:22:32,950
+States. The third one, yes please. There are
+
+291
+00:22:32,950 --> 00:22:35,530
+several reasons for attending a small college
+
+292
+00:22:35,530 --> 00:22:38,110
+instead of a large university. Is that correct?
+
+293
+00:22:38,510 --> 00:22:44,130
+Yes. Very nice. There are several reasons for
+
+294
+00:22:44,130 --> 00:22:47,570
+attending a small college instead of a large
+
+295
+00:22:47,570 --> 00:22:51,250
+university. And the last paragraph has the best
+
+296
+00:22:51,250 --> 00:22:52,570
+topic sentence. Yes, please.
+
+297
+00:22:56,540 --> 00:22:59,700
+Employers look for many qualities or three main
+
+298
+00:22:59,700 --> 00:23:03,520
+qualities in their employees. Alright? Alright.
+
+299
+00:23:03,780 --> 00:23:06,360
+Now let's just get back to our PowerPoint
+
+300
+00:23:06,360 --> 00:23:11,720
+presentation and look at writing good topic
+
+301
+00:23:11,720 --> 00:23:14,860
+sentences. Generally, a good topic sentence is one
+
+302
+00:23:14,860 --> 00:23:20,670
+that expresses an opinion, not a fact. Okay? So
+
+303
+00:23:20,670 --> 00:23:23,370
+let's look at the first one. My Arabic teacher is
+
+304
+00:23:23,370 --> 00:23:27,510
+the best teacher in the world. Why is it a good
+
+305
+00:23:27,510 --> 00:23:30,010
+topic sentence? Because it has an opinion. It has
+
+306
+00:23:30,010 --> 00:23:34,010
+something to say about my Arabic teacher. So this
+
+307
+00:23:34,010 --> 00:23:36,970
+is a kind of a good topic sentence that we expect,
+
+308
+00:23:37,070 --> 00:23:41,370
+I expect you to write. So it's always expresses an
+
+309
+00:23:41,370 --> 00:23:44,850
+opinion. an opinion, okay? You have something to
+
+310
+00:23:44,850 --> 00:23:47,950
+say about the topic you are writing about. Let's
+
+311
+00:23:47,950 --> 00:23:51,330
+see the second one. When I was a child, I lived in
+
+312
+00:23:51,330 --> 00:23:55,090
+a house that had a strange atmosphere. What is the
+
+313
+00:23:55,090 --> 00:23:57,010
+controlling idea in this sentence?
+
+314
+00:24:00,160 --> 00:24:05,720
+The house that had a strange atmosphere. This is
+
+315
+00:24:05,720 --> 00:24:08,180
+what I will talk about. This is my opinion about
+
+316
+00:24:08,180 --> 00:24:12,940
+that time when I lived in that house, okay? This
+
+317
+00:24:12,940 --> 00:24:15,920
+is the third one. There is a restaurant in our
+
+318
+00:24:15,920 --> 00:24:21,320
+neighborhood that has the best pizza in town. What
+
+319
+00:24:21,320 --> 00:24:25,180
+is the controlling idea here? The restaurant that
+
+320
+00:24:25,180 --> 00:24:28,740
+has the best pizza. The best pizza is the
+
+321
+00:24:28,740 --> 00:24:31,320
+controlling idea. How this restaurant has the best
+
+322
+00:24:31,320 --> 00:24:35,320
+pizza in our town. And potatoes are good for you.
+
+323
+00:24:35,680 --> 00:24:39,980
+What is the controlling idea? They are good for
+
+324
+00:24:39,980 --> 00:24:43,440
+you. So generally it is always good to write good
+
+325
+00:24:43,440 --> 00:24:47,680
+topic sentences which have opinion which have
+
+326
+00:24:47,680 --> 00:24:51,820
+something to say about the topic whereas these
+
+327
+00:24:51,820 --> 00:24:54,340
+ones are not really good topic sentences they are
+
+328
+00:24:54,340 --> 00:24:58,080
+actually bad topic sentences because they either
+
+329
+00:24:58,080 --> 00:25:02,400
+express too specific a fact or too general facts
+
+330
+00:25:02,400 --> 00:25:06,340
+okay for example when I say I went to Australia in
+
+331
+00:25:06,340 --> 00:25:11,720
+the spring of 2005. It's not a good topic sentence.
+
+332
+00:25:11,900 --> 00:25:14,820
+Why? It's too specific, alright? There isn't much
+
+333
+00:25:14,820 --> 00:25:18,900
+that I can say about this. And the same thing, my
+
+334
+00:25:18,900 --> 00:25:22,820
+friend is nice. Again, it's too general, alright?
+
+335
+00:25:23,200 --> 00:25:26,000
+I can talk about so many things in it. So the word
+
+336
+00:25:26,000 --> 00:25:29,920
+nice is too general a word to be discussed in one
+
+337
+00:25:29,920 --> 00:25:32,740
+paragraph,
+
+338
+00:25:33,000 --> 00:25:35,380
+for instance. And the same thing, I have a
+
+339
+00:25:35,380 --> 00:25:38,680
+bedroom. There isn't much that I can say about it.
+
+340
+00:25:38,940 --> 00:25:41,860
+There's too many things. It's too general. And
+
+341
+00:25:41,860 --> 00:25:44,700
+again, it's a fact, right? So there isn't much
+
+342
+00:25:44,700 --> 00:25:47,560
+that I can say about this. And the same thing, The
+
+343
+00:25:47,560 --> 00:25:52,320
+potato is a vegetable, so again this is a fact, a
+
+344
+00:25:52,320 --> 00:25:55,420
+specific fact that isn't much that I can talk
+
+345
+00:25:55,420 --> 00:25:58,620
+about, alright? So whenever you write a topic
+
+346
+00:25:58,620 --> 00:26:01,680
+sentence, think about an opinion, something to say
+
+347
+00:26:01,680 --> 00:26:05,920
+or something to tell the reader about, alright?
+
+348
+00:26:06,760 --> 00:26:10,260
+Alright, now let's get into practicing topic
+
+349
+00:26:10,260 --> 00:26:14,480
+sentences, writing topic sentences and it's new
+
+350
+00:26:14,480 --> 00:26:19,060
+textbook page 42 exercise C. Let's look at the
+
+351
+00:26:19,060 --> 00:26:22,960
+first paragraph and try to read it quickly and
+
+352
+00:26:22,960 --> 00:26:26,700
+write a good topic sentence for this paragraph.
+
+353
+00:26:35,970 --> 00:26:38,510
+I'm going to ask some of you to write the topic
+
+354
+00:26:38,510 --> 00:26:40,050
+sentences on the board here.
+
+355
+00:27:45,390 --> 00:27:46,270
+Thank you.
+
+356
+00:28:14,860 --> 00:28:20,460
+Who finished writing the topic sentences? Yes,
+
+357
+00:28:20,500 --> 00:28:23,760
+please. Can you come forward, please? Yes. Who
+
+358
+00:28:23,760 --> 00:28:27,780
+else? Yes, please. Come here.
+
+359
+00:28:29,200 --> 00:28:33,140
+Yes, please. Who else? All right. We just see some
+
+360
+00:28:33,140 --> 00:28:36,160
+examples of your writing. Please, come forward.
+
+361
+00:28:55,090 --> 00:28:57,810
+Just double check in the meantime, double check on
+
+362
+00:28:57,810 --> 00:29:01,150
+your first topic sentence, check if it has a topic
+
+363
+00:29:01,150 --> 00:29:05,590
+and a controlling idea. Is this a clear topic? Is
+
+364
+00:29:05,590 --> 00:29:08,910
+there a clear topic and clear controlling
+
+365
+00:29:08,910 --> 00:29:10,250
+idea?
+
+366
+00:29:13,350 --> 00:29:17,950
+Thank you. All right. Thank you. Thank you. Okay,
+
+367
+00:29:18,050 --> 00:29:21,860
+let's see. All right. Curry has three colors that
+
+368
+00:29:21,860 --> 00:29:25,280
+appear to people's different tastes. Alright? What
+
+369
+00:29:25,280 --> 00:29:28,560
+do you think? What is the topic? Curry, alright?
+
+370
+00:29:28,780 --> 00:29:31,560
+You know curry, right? It's a very delicious sort
+
+371
+00:29:31,560 --> 00:29:35,220
+of spice that comes with different meals. Has
+
+372
+00:29:35,220 --> 00:29:38,480
+three colors that appear to people's different
+
+373
+00:29:38,480 --> 00:29:43,860
+tastes. Is that a good topic sometimes? because it
+
+374
+00:29:43,860 --> 00:29:47,360
+talks about the three colors green, yellow, and
+
+375
+00:29:47,360 --> 00:29:52,060
+three red, green, red, and yellow curry with
+
+376
+00:29:52,060 --> 00:29:55,200
+different taste. Alright? Very nice. Very nice.
+
+377
+00:29:55,280 --> 00:29:58,260
+Let's see the second one. Curry has three colors
+
+378
+00:29:58,260 --> 00:30:02,900
+that appeal to people's taste. Very nice. But we
+
+379
+00:30:02,900 --> 00:30:08,080
+need just to check that there is subject there but
+
+380
+00:30:08,080 --> 00:30:11,080
+agreement. For instance, curry has three colors
+
+381
+00:30:11,080 --> 00:30:12,780
+that appeal, not appeals.
+
+382
+00:30:25,230 --> 00:30:28,990
+Alright, there are any comment here? Again, there
+
+383
+00:30:28,990 --> 00:30:33,850
+are three types of the carry. Alright, what was
+
+384
+00:30:33,850 --> 00:30:38,370
+your topic sentence? Yes, can you just quickly
+
+385
+00:30:38,370 --> 00:30:40,750
+read it for us please? There are three known types
+
+386
+00:30:40,750 --> 00:30:43,470
+of carry. Very nice, there are three known types
+
+387
+00:30:43,470 --> 00:30:48,750
+of carry. What was your topic sentence? Carry has
+
+388
+00:30:48,750 --> 00:30:56,070
+three types of carry. We can just write it here.
+
+389
+00:30:56,950 --> 00:31:00,530
+Carry tons
+
+390
+00:31:00,530 --> 00:31:08,670
+in three different colors
+
+391
+00:31:08,670 --> 00:31:16,310
+or types depending on what you say that appeal to
+
+392
+00:31:16,310 --> 00:31:21,890
+different tastes.
+
+393
+00:31:23,510 --> 00:31:28,830
+Okay? This book is the second paragraph in your
+
+394
+00:31:28,830 --> 00:31:33,670
+textbook and try to write a topic sentence for it.
+
+395
+00:32:03,290 --> 00:32:05,690
+I don't know.
+
+396
+00:33:04,600 --> 00:33:07,660
+Alright, who would like to write the topic
+
+397
+00:33:07,660 --> 00:33:11,020
+sentence on the board? Yes, please. Yes, please.
+
+398
+00:33:12,620 --> 00:33:16,680
+Swap, you too. Please, very quickly. And yes,
+
+399
+00:33:16,740 --> 00:33:16,880
+Imam.
+
+400
+00:34:04,880 --> 00:34:07,460
+Very nice, very nice. Let's just look at these
+
+401
+00:34:07,460 --> 00:34:10,720
+three topic sentences. There are many qualities
+
+402
+00:34:10,720 --> 00:34:14,080
+that should be in a good teacher. Do you have any
+
+403
+00:34:14,080 --> 00:34:17,220
+comment? Very nice. Do you have any comment? All
+
+404
+00:34:17,220 --> 00:34:19,900
+right. There are many qualities that we just need
+
+405
+00:34:19,900 --> 00:34:24,900
+to add that. We need that close here. That should
+
+406
+00:34:24,900 --> 00:34:32,070
+be That should be in a good T-shirt poster. Okay?
+
+407
+00:34:32,330 --> 00:34:34,150
+Let's see the second one. But this is a good one
+
+408
+00:34:34,150 --> 00:34:36,730
+because the topic is a good T-shirt and the
+
+409
+00:34:36,730 --> 00:34:40,750
+controlling idea is money qualities and it talks
+
+410
+00:34:40,750 --> 00:34:43,960
+about three or four Three. Three. Three. Yes.
+
+411
+00:34:44,180 --> 00:34:47,920
+Three points. It should be specific. Alright? Yes.
+
+412
+00:34:47,940 --> 00:34:51,260
+Three qualities that should be in a good teacher.
+
+413
+00:34:51,480 --> 00:34:53,300
+The second one. There are three important
+
+414
+00:34:53,300 --> 00:34:56,440
+qualities that a good teacher should have. Is that
+
+415
+00:34:56,440 --> 00:35:00,040
+right? Yes. Very nice. Very nicely written. There
+
+416
+00:35:00,040 --> 00:35:03,220
+are three qualities a good teacher must have is a
+
+417
+00:35:03,22
+
+445
+00:38:37,970 --> 00:38:41,070
+important types. Very nice. Yes, please. Shoppers
+
+446
+00:38:41,070 --> 00:38:43,970
+can be divided into three types. Very nice.
+
+447
+00:38:44,050 --> 00:38:48,050
+Shoppers can be divided into three types. Here you
+
+448
+00:38:48,050 --> 00:38:52,110
+can say shoppers. Very nice. Very nice. Very good
+
+449
+00:38:52,110 --> 00:38:59,430
+ideas topic sentences. Fall into three boats,
+
+450
+00:39:00,590 --> 00:39:06,550
+original or main categories or types. Okay? So 
+
+451
+00:39:06,550 --> 00:39:10,450
+shoppers fall into three broad or three major or 
+
+452
+00:39:10,450 --> 00:39:14,830
+three important categories or types. So again, we
+
+453
+00:39:14,830 --> 00:39:17,870
+have the topic shoppers and the controlling idea 
+
+454
+00:39:17,870 --> 00:39:21,910
+is the three types of the shoppers. Is this clear?
+
+455
+00:39:22,190 --> 00:39:24,890
+Yes. Very nice. All right. Now let's just do the
+
+456
+00:39:24,890 --> 00:39:30,870
+last exercise. I'd like you to choose two of these
+
+457
+00:39:30,870 --> 00:39:35,410
+topics and write a topic sentence for each of
+
+458
+00:39:35,410 --> 00:39:39,790
+these two. Choose two out of these five and write
+
+459
+00:39:39,790 --> 00:39:44,270
+a topic sentence for each, okay? Reading in a 
+
+460
+00:39:44,270 --> 00:39:49,730
+foreign language, Facebook, university tests, a
+
+461
+00:39:49,730 --> 00:39:54,370
+job interview, and the last one is divorce. So
+
+462
+00:39:54,370 --> 00:39:57,410
+choose any two of these five and write a topic
+
+463
+00:39:57,410 --> 00:39:58,570
+sentence for each.
+
+464
+00:40:23,400 --> 00:40:24,800
+Okay.
+
+465
+00:40:55,870 --> 00:40:59,800
+Choose any two of these five topics and write a
+
+466
+00:40:59,800 --> 00:41:04,540
+topic sentence for each. Check on your subject-verb 
+
+467
+00:41:04,540 --> 00:41:08,700
+agreement, check on your punctuation, full stop,
+
+468
+00:41:08,700 --> 00:41:13,300
+capital letters, and also that your topic sentence 
+
+469
+00:41:13,300 --> 00:41:18,040
+must have a topic and a clear controlling idea, all
+
+470
+00:41:18,040 --> 00:41:20,100
+right, and this controlling idea should be
+
+471
+00:41:20,100 --> 00:41:23,720
+generally an opinion, not a specific or a very 
+
+472
+00:41:23,720 --> 00:41:25,060
+general fact. 
+
+473
+00:41:30,570 --> 00:41:31,870
+Thank you. Thank you. 
+
+474
+00:41:50,930 --> 00:41:53,210
+All right, who finished? Just keep on writing. Who 
+
+475
+00:41:53,210 --> 00:41:56,410
+finished the first? Choose anyone. Who finished
+
+476
+00:41:56,410 --> 00:41:59,090
+writing the first topic sentence? Yes, please. Can
+
+477
+00:41:59,090 --> 00:42:02,170
+you come forward? Please. Yes, please. All right.
+
+478
+00:42:03,370 --> 00:42:06,190
+Who finished a second or another topic sentence? 
+
+479
+00:42:06,750 --> 00:42:07,850
+Please, come forward. 
+
+480
+00:42:12,030 --> 00:42:15,050
+All right. Who would like to volunteer to come
+
+481
+00:42:15,050 --> 00:42:18,910
+here and write their topic sentence? Yes, please.
+
+482
+00:42:19,930 --> 00:42:21,190
+Yes please, come forward.
+
+483
+00:42:24,890 --> 00:42:28,330
+Alright. Now, have you finished writing your topic 
+
+484
+00:42:28,330 --> 00:42:31,110
+sentences? Yes. Alright. What I'd like you to do is to
+
+485
+00:42:31,110 --> 00:42:35,910
+exchange your writing, your topic sentences with 
+
+486
+00:42:35,910 --> 00:42:38,170
+the person, with your classmate sitting next to 
+
+487
+00:42:38,170 --> 00:42:42,270
+you, next to you. Alright? Alright? Exchange your
+
+488
+00:42:42,270 --> 00:42:45,770
+writings with the person sitting next to you.
+
+489
+00:42:46,110 --> 00:42:49,490
+Alright? And, yes please, come up. Come up. Yes? 
+
+490
+00:42:49,890 --> 00:42:53,190
+Alright. Exchange your writings with the person
+
+491
+00:42:53,190 --> 00:42:58,490
+sitting next to you and try to read her topic 
+
+492
+00:42:58,490 --> 00:43:03,370
+sentences and check for topic and controlling idea
+
+493
+00:43:03,370 --> 00:43:06,090
+and check for other things like punctuation, 
+
+494
+00:43:06,310 --> 00:43:09,390
+capitalization, subject-verb agreement, and other 
+
+495
+00:43:09,390 --> 00:43:11,030
+things. Yes, please. Very good. 
+
+496
+00:43:54,420 --> 00:43:58,450
+Alright. Alright. And let's just look at your
+
+497
+00:43:58,450 --> 00:44:03,510
+sentence classmates writings and check for the
+
+498
+00:44:03,510 --> 00:44:08,090
+topic and the controlling idea, as well as if the 
+
+499
+00:44:08,090 --> 00:44:11,670
+ideas are clear and are very clear. All right, let's 
+
+500
+00:44:11,670 --> 00:44:13,790
+just read the first one, and if you have any
+
+501
+00:44:13,790 --> 00:44:16,990
+comments, just let me know about this about them.
+
+502
+00:44:16,990 --> 00:44:20,870
+There are many difficulties that the student have
+
+503
+00:44:20,870 --> 00:44:24,630
+to teach in a foreign language. It's just general
+
+504
+00:44:28,100 --> 00:44:31,200
+or learning or reading, how to read, to read, not
+
+505
+00:44:31,200 --> 00:44:34,480
+teach, all right? To teach, to read in a foreign 
+
+506
+00:44:34,480 --> 00:44:36,220
+language, this is the topic. What is the
+
+507
+00:44:36,220 --> 00:44:38,880
+controlling idea? Is there a clear controlling 
+
+508
+00:44:38,880 --> 00:44:42,700
+idea here? Yes, the difficulties, there are many 
+
+509
+00:44:42,700 --> 00:44:46,060
+difficulties in reading or to read in a foreign 
+
+510
+00:44:46,060 --> 00:44:48,620
+language, very nice. But we can just double check 
+
+511
+00:44:48,620 --> 00:44:55,600
+difficulties, okay, that the student. I told you 
+
+512
+00:44:55,600 --> 00:44:59,900
+about subject-verb agreement. The student has to,
+
+513
+00:45:00,380 --> 00:45:07,080
+in reading, in reading in a foreign language. Now 
+
+514
+00:45:07,080 --> 00:45:10,060
+this is a clear topic sentence. Very good on you.
+
+515
+00:45:10,580 --> 00:45:14,400
+Divorce. That turns up an effect that follows a 
+
+516
+00:45:14,400 --> 00:45:18,420
+divorce. What do you think here? Is this a good 
+
+517
+00:45:18,420 --> 00:45:23,540
+topic sentence? Well, generally it is okay, but is
+
+518
+00:45:23,540 --> 00:45:26,460
+this a sentence in the first place? Is this a
+
+519
+00:45:26,460 --> 00:45:29,560
+sentence? I don't think so. I don't think this is
+
+520
+00:45:29,560 --> 00:45:33,210
+a sentence. This is more of a title, not a clear
+
+521
+00:45:33,210 --> 00:45:36,310
+topic sentence. Remember, a topic sentence is a 
+
+522
+00:45:36,310 --> 00:45:38,510
+sentence in the first place. That is to say it
+
+523
+00:45:38,510 --> 00:45:41,690
+must have a subject and a verb. A clear subject 
+
+524
+00:45:41,690 --> 00:45:45,890
+-verb relationship. So we have to rewrite it in 
+
+525
+00:45:45,890 --> 00:45:53,570
+different ways. We can say, divorce has or leads to
+
+526
+00:45:53,570 --> 00:46:02,700
+serious social problems. Okay? Now I have a clear
+
+527
+00:46:02,700 --> 00:46:06,460
+topic sentences. It is a sentence because subject
+
+528
+00:46:06,460 --> 00:46:10,460
+there and the topic is clear and the controlling
+
+529
+00:46:10,460 --> 00:46:14,500
+idea is also clear. I am talking about the serious 
+
+530
+00:46:14,500 --> 00:46:20,380
+social problems that divorce results in. Now
+
+531
+00:46:20,380 --> 00:46:25,280
+change this into a sentence and then into a topic 
+
+532
+00:46:25,280 --> 00:46:31,390
+sentence. Let's see the third one. Facebook is
+
+533
+00:46:31,390 --> 00:46:35,190
+very important to clarify the stereotypes about 
+
+534
+00:46:35,190 --> 00:46:39,070
+our issues all over, our issue all over the world.
+
+535
+00:46:39,370 --> 00:46:42,690
+Okay? Is this a good topic sentence? Yes, more or
+
+536
+00:46:42,690 --> 00:46:45,610
+less, but we just need to double check on 
+
+537
+00:46:45,610 --> 00:46:50,050
+punctuation, capital letter, Facebook. Okay? One
+
+538
+00:46:50,050 --> 00:46:55,450
+word is important to clarify the stereotype, not 
+
+539
+00:46:55,450 --> 00:46:58,010
+the stereotype, stereotype. Okay?
+
+540
+00:47:01,080 --> 00:47:06,240
+Stereotypes of our cause or of our issues in all 
+
+541
+00:47:06,240 --> 00:47:10,540
+over the world. Okay? Right? And we can actually
+
+542
+00:47:10,540 --> 00:47:14,400
+write many similar topic sentences like this. In 
+
+543
+00:47:14,400 --> 00:47:17,220
+your textbook, we'll conclude with this. In your 
+
+544
+00:47:17,220 --> 00:47:23,320
+textbook on page 43, we have six topics. What I'd
+
+545
+00:47:23,320 --> 00:47:26,060
+like you to do is at home, at home, as a homeowner, 
+
+546
+00:47:26,260 --> 00:47:29,810
+is to write a topic sentence for each one of these 
+
+547
+00:47:29,810 --> 00:47:34,290
+six topics, alright? Alright, and next time, 
+
+548
+00:47:34,430 --> 00:47:36,590
+inshallah, we'll practice writing more and more 
+
+549
+00:47:36,590 --> 00:47:39,930
+topic sentences, topic sentences. Thank you very 
+
+550
+00:47:39,930 --> 00:47:42,090
+much, and see you next time, inshallah. Thank you.
diff --git a/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/0XznCDgyMy8_raw.json b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/0XznCDgyMy8_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..b09c84b2571075bfe071a7de66a49321cb465779
--- /dev/null
+++ b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/0XznCDgyMy8_raw.json
@@ -0,0 +1 @@
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And we're going to hopefully to practice writing good topic sentences. So what is a topic sentence? We talked about this last time. What is a topic sentence? Yes, please. It's the first sentence in the paragraph and it tells the reader that what is the paragraph. Very nice, very nice. So it is generally the first sentence in a paragraph. 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discussed in a paragraph. Alright? These are the important things about a good paragraph. Let's consider this example of a paragraph where there is, where it has a very good topic sentence. Let's just very quickly read. 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0.94384765625}, {"start": 119.17, "end": 119.43, "word": " our", "probability": 0.90771484375}, {"start": 119.43, "end": 119.73, "word": " city", "probability": 0.861328125}, {"start": 119.73, "end": 120.05, "word": " is", "probability": 0.94677734375}, {"start": 120.05, "end": 120.55, "word": " it's", "probability": 0.65576171875}], "temperature": 1.0}, {"id": 5, "seek": 14735, "start": 120.81, "end": 147.35, "text": " Poor public transportation system. So this is the topic sentence in a paragraph on this idea. What is the main idea here in the first sentence, in this topic sentence? Let me just read it again. The most important problem in our city is its poor public transportation system. What is the topic? What is the important idea? What is the main idea in this sentence? Yes, please.", "tokens": [23591, 1908, 11328, 1185, 13, 407, 341, 307, 264, 4829, 8174, 294, 257, 18865, 322, 341, 1558, 13, 708, 307, 264, 2135, 1558, 510, 294, 264, 700, 8174, 11, 294, 341, 4829, 8174, 30, 961, 385, 445, 1401, 309, 797, 13, 440, 881, 1021, 1154, 294, 527, 2307, 307, 1080, 4716, 1908, 11328, 1185, 13, 708, 307, 264, 4829, 30, 708, 307, 264, 1021, 1558, 30, 708, 307, 264, 2135, 1558, 294, 341, 8174, 30, 1079, 11, 1767, 13], "avg_logprob": -0.1481445325538516, "compression_ratio": 1.968586387434555, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 120.81, "end": 121.27, "word": " Poor", "probability": 0.406005859375}, {"start": 121.27, "end": 121.81, "word": " public", "probability": 0.81005859375}, {"start": 121.81, "end": 122.69, "word": " transportation", "probability": 0.93896484375}, {"start": 122.69, "end": 123.51, "word": " system.", "probability": 0.86474609375}, {"start": 123.65, "end": 123.73, "word": " So", "probability": 0.892578125}, {"start": 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So this is what the paragraph actually discusses, the poverty of poor public transportation system in our city. And as you can see, the structure is a topic sentence, a number of sentences.", "tokens": [3996, 551, 11, 309, 311, 466, 264, 10958, 295, 4716, 1908, 11328, 1185, 294, 527, 2307, 13, 407, 341, 307, 437, 264, 18865, 767, 2248, 279, 11, 264, 10958, 295, 4716, 1908, 11328, 1185, 294, 527, 2307, 13, 400, 382, 291, 393, 536, 11, 264, 3877, 307, 257, 4829, 8174, 11, 257, 1230, 295, 16579, 13], "avg_logprob": -0.17968750627417313, "compression_ratio": 1.7820512820512822, "no_speech_prob": 7.748603820800781e-07, "words": [{"start": 151.92, "end": 152.02, "word": " Another", "probability": 0.3271484375}, {"start": 152.02, "end": 152.36, "word": " thing,", "probability": 0.91259765625}, {"start": 152.66, "end": 152.92, "word": " it's", "probability": 0.908447265625}, {"start": 152.92, "end": 153.44, "word": " about", "probability": 0.9091796875}, {"start": 153.44, "end": 153.88, "word": " the", "probability": 0.84375}, {"start": 153.88, "end": 155.4, "word": " poverty", "probability": 0.357666015625}, {"start": 155.4, "end": 155.76, "word": " of", "probability": 0.8740234375}, {"start": 155.76, "end": 156.12, "word": " poor", "probability": 0.86767578125}, {"start": 156.12, "end": 156.54, "word": " public", "probability": 0.9169921875}, {"start": 156.54, "end": 157.36, "word": " transportation", "probability": 0.92236328125}, {"start": 157.36, "end": 157.92, "word": " system", "probability": 0.859375}, {"start": 157.92, "end": 158.3, "word": " in", "probability": 0.91357421875}, {"start": 158.3, "end": 158.86, "word": " our", "probability": 0.89453125}, {"start": 158.86, "end": 159.3, "word": " city.", "probability": 0.8515625}, {"start": 159.54, "end": 159.7, "word": " So", "probability": 0.9013671875}, {"start": 159.7, "end": 159.9, "word": " this", "probability": 0.755859375}, {"start": 159.9, "end": 160.06, "word": " is", "probability": 0.93359375}, {"start": 160.06, "end": 160.26, "word": " what", "probability": 0.93701171875}, {"start": 160.26, "end": 160.42, "word": " the", "probability": 0.88818359375}, {"start": 160.42, "end": 160.78, "word": " paragraph", "probability": 0.939453125}, {"start": 160.78, "end": 161.52, "word": " actually", "probability": 0.84521484375}, {"start": 161.52, "end": 162.62, "word": " discusses,", "probability": 0.928955078125}, {"start": 162.86, "end": 163.12, "word": " the", "probability": 0.83447265625}, {"start": 163.12, "end": 163.76, "word": " poverty", "probability": 0.85400390625}, {"start": 163.76, "end": 164.16, "word": " of", "probability": 0.95068359375}, {"start": 164.16, "end": 164.6, "word": " poor", "probability": 0.931640625}, {"start": 164.6, "end": 165.34, "word": " public", "probability": 0.62841796875}, {"start": 165.34, "end": 166.2, "word": " transportation", "probability": 0.9287109375}, {"start": 166.2, "end": 166.64, "word": " system", "probability": 0.94189453125}, {"start": 166.64, "end": 166.84, "word": " in", "probability": 0.935546875}, {"start": 166.84, "end": 167.16, "word": " our", "probability": 0.8896484375}, {"start": 167.16, "end": 167.62, "word": " city.", "probability": 0.89453125}, {"start": 167.76, "end": 167.9, "word": " And", "probability": 0.85400390625}, {"start": 167.9, "end": 168.2, "word": " as", "probability": 0.89404296875}, {"start": 168.2, "end": 168.34, "word": " you", "probability": 0.9658203125}, {"start": 168.34, "end": 168.52, "word": " can", "probability": 0.947265625}, {"start": 168.52, "end": 168.74, "word": " see,", "probability": 0.92626953125}, {"start": 168.82, "end": 168.96, "word": " the", "probability": 0.900390625}, {"start": 168.96, "end": 169.26, "word": " structure", "probability": 0.87939453125}, {"start": 169.26, "end": 169.48, "word": " is", "probability": 0.9384765625}, {"start": 169.48, "end": 169.58, "word": " a", "probability": 0.90087890625}, {"start": 169.58, "end": 169.78, "word": " topic", "probability": 0.94140625}, {"start": 169.78, "end": 170.2, "word": " sentence,", "probability": 0.927734375}, {"start": 170.32, "end": 170.4, "word": " a", "probability": 0.94482421875}, {"start": 170.4, "end": 170.64, "word": " number", "probability": 0.92724609375}, {"start": 170.64, "end": 170.82, "word": " of", "probability": 0.9677734375}, {"start": 170.82, "end": 171.3, "word": " sentences.", "probability": 0.94287109375}], "temperature": 1.0}, {"id": 7, "seek": 19515, "start": 171.53, "end": 195.15, "text": " to support, to learn support, to develop, to discuss this main idea and then we end with a concluding sentence. This is also another example of a good paragraph which has a good topic sentence. Let's just read. There are several possible reasons why my father is in excellent health. What is the main idea here? What is the main idea here?", "tokens": [281, 1406, 11, 281, 1466, 1406, 11, 281, 1499, 11, 281, 2248, 341, 2135, 1558, 293, 550, 321, 917, 365, 257, 9312, 278, 8174, 13, 639, 307, 611, 1071, 1365, 295, 257, 665, 18865, 597, 575, 257, 665, 4829, 8174, 13, 961, 311, 445, 1401, 13, 821, 366, 2940, 1944, 4112, 983, 452, 3086, 307, 294, 7103, 1585, 13, 708, 307, 264, 2135, 1558, 510, 30, 708, 307, 264, 2135, 1558, 510, 30], "avg_logprob": -0.1186655435610462, "compression_ratio": 1.7, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 171.53, "end": 171.73, "word": " to", "probability": 0.693359375}, {"start": 171.73, "end": 172.19, "word": " support,", "probability": 0.8798828125}, {"start": 172.39, "end": 172.49, "word": " to", "probability": 0.96728515625}, {"start": 172.49, "end": 172.71, "word": " learn", "probability": 0.869140625}, {"start": 172.71, "end": 173.09, "word": " support,", "probability": 0.8232421875}, {"start": 173.23, "end": 173.31, "word": " to", 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0.91943359375}, {"start": 192.51, "end": 192.83, "word": " here?", "probability": 0.84130859375}, {"start": 193.37, "end": 194.01, "word": " What", "probability": 0.80810546875}, {"start": 194.01, "end": 194.15, "word": " is", "probability": 0.93896484375}, {"start": 194.15, "end": 194.29, "word": " the", "probability": 0.919921875}, {"start": 194.29, "end": 194.49, "word": " main", "probability": 0.919921875}, {"start": 194.49, "end": 194.85, "word": " idea", "probability": 0.9140625}, {"start": 194.85, "end": 195.15, "word": " here?", "probability": 0.83154296875}], "temperature": 1.0}, {"id": 8, "seek": 22098, "start": 195.92, "end": 220.98, "text": " Just please. Why my father is in excellent health. Yes, very nice. So, the reasons why my father is in excellent health. Alright, so and all these supporting sentences actually elaborate, give reasons why my father is in excellent health and finally we end up with a concluding sentence in short, my father is in better health.", "tokens": [1449, 1767, 13, 1545, 452, 3086, 307, 294, 7103, 1585, 13, 1079, 11, 588, 1481, 13, 407, 11, 264, 4112, 983, 452, 3086, 307, 294, 7103, 1585, 13, 2798, 11, 370, 293, 439, 613, 7231, 16579, 767, 20945, 11, 976, 4112, 983, 452, 3086, 307, 294, 7103, 1585, 293, 2721, 321, 917, 493, 365, 257, 9312, 278, 8174, 294, 2099, 11, 452, 3086, 307, 294, 1101, 1585, 13], "avg_logprob": -0.2803442132645759, "compression_ratio": 1.9294117647058824, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 195.92, "end": 196.18, "word": " Just", "probability": 0.2105712890625}, {"start": 196.18, "end": 196.54, "word": " please.", "probability": 0.7861328125}, {"start": 196.84, "end": 197.1, "word": " Why", "probability": 0.6748046875}, {"start": 197.1, "end": 197.34, "word": " my", 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and", "probability": 0.5361328125}, {"start": 214.9, "end": 215.3, "word": " finally", "probability": 0.83984375}, {"start": 215.3, "end": 215.54, "word": " we", "probability": 0.697265625}, {"start": 215.54, "end": 215.8, "word": " end", "probability": 0.91064453125}, {"start": 215.8, "end": 216.06, "word": " up", "probability": 0.95068359375}, {"start": 216.06, "end": 216.42, "word": " with", "probability": 0.8935546875}, {"start": 216.42, "end": 216.94, "word": " a", "probability": 0.5478515625}, {"start": 216.94, "end": 217.52, "word": " concluding", "probability": 0.94287109375}, {"start": 217.52, "end": 217.94, "word": " sentence", "probability": 0.9443359375}, {"start": 217.94, "end": 218.18, "word": " in", "probability": 0.81982421875}, {"start": 218.18, "end": 218.52, "word": " short,", "probability": 0.95361328125}, {"start": 219.04, "end": 219.16, "word": " my", "probability": 0.6787109375}, {"start": 219.16, "end": 219.58, "word": " father", "probability": 0.88427734375}, 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So this is again the structure of a good paragraph containing a topic sentence, supporting sentences, and a concluding sentence. All right? All right. Now, like what just I said, a topic sentence is one that has the main idea to be discussed in the rest of the paragraph or in the body of the paragraph. Let's just very quickly read this paragraph, short paragraph, and decide which is the best topic sentence for this paragraph.", "tokens": [813, 512, 295, 702, 2227, 366, 13, 407, 341, 307, 797, 264, 3877, 295, 257, 665, 18865, 19273, 257, 4829, 8174, 11, 7231, 16579, 11, 293, 257, 9312, 278, 8174, 13, 1057, 558, 30, 1057, 558, 13, 823, 11, 411, 437, 445, 286, 848, 11, 257, 4829, 8174, 307, 472, 300, 575, 264, 2135, 1558, 281, 312, 7152, 294, 264, 1472, 295, 264, 18865, 420, 294, 264, 1772, 295, 264, 18865, 13, 961, 311, 445, 588, 2661, 1401, 341, 18865, 11, 2099, 18865, 11, 293, 4536, 597, 307, 264, 1151, 4829, 8174, 337, 341, 18865, 13], "avg_logprob": -0.1752577270429159, "compression_ratio": 1.8663967611336032, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 221.67, "end": 222.19, "word": " than", "probability": 0.028076171875}, {"start": 222.19, "end": 222.69, "word": " some", "probability": 0.84619140625}, {"start": 222.69, "end": 222.85, "word": " of", 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Which one is the best topic sentence for this short paragraph? Clearly it has to be number two. Very nice. Books are my favorite or my father's.", "tokens": [407, 307, 264, 4829, 8174, 1230, 472, 11, 732, 420, 1045, 30, 3013, 472, 307, 264, 1151, 4829, 8174, 337, 341, 2099, 18865, 30, 24120, 309, 575, 281, 312, 1230, 732, 13, 4372, 1481, 13, 33843, 366, 452, 2954, 420, 452, 3086, 311, 13], "avg_logprob": -0.22621527512868245, "compression_ratio": 1.4306569343065694, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 272.23, "end": 272.53, "word": " So", "probability": 0.6796875}, {"start": 272.53, "end": 272.73, "word": " is", "probability": 0.42431640625}, {"start": 272.73, "end": 272.87, "word": " the", "probability": 0.8955078125}, {"start": 272.87, "end": 273.13, "word": " topic", "probability": 0.939453125}, {"start": 273.13, "end": 273.55, "word": " sentence", "probability": 0.4814453125}, {"start": 273.55, "end": 273.89, "word": " number", "probability": 0.62060546875}, {"start": 273.89, "end": 274.33, "word": " one,", "probability": 0.65966796875}, {"start": 274.63, "end": 274.85, "word": " two", "probability": 0.93310546875}, {"start": 274.85, "end": 275.33, "word": " or", "probability": 0.65185546875}, {"start": 275.33, "end": 275.85, "word": " three?", "probability": 0.93310546875}, {"start": 276.03, "end": 276.19, "word": " Which", "probability": 0.87158203125}, {"start": 276.19, "end": 276.39, "word": " one", "probability": 0.9267578125}, {"start": 276.39, "end": 276.53, "word": " is", "probability": 0.9482421875}, {"start": 276.53, "end": 276.69, "word": " the", "probability": 0.91650390625}, {"start": 276.69, "end": 277.07, "word": " best", "probability": 0.90625}, {"start": 277.07, "end": 277.81, "word": " topic", "probability": 0.9501953125}, {"start": 277.81, "end": 278.23, "word": " sentence", "probability": 0.92919921875}, {"start": 278.23, "end": 278.47, "word": " for", "probability": 0.93359375}, {"start": 278.47, "end": 278.77, "word": " this", "probability": 0.94140625}, {"start": 278.77, "end": 279.17, "word": " short", "probability": 0.9228515625}, {"start": 279.17, "end": 279.65, "word": " paragraph?", "probability": 0.958984375}, {"start": 280.99, "end": 281.35, "word": " Clearly", "probability": 0.60595703125}, {"start": 281.35, "end": 281.59, "word": " it", "probability": 0.716796875}, {"start": 281.59, "end": 281.77, "word": " has", "probability": 0.94287109375}, {"start": 281.77, "end": 281.89, "word": " to", "probability": 0.9716796875}, {"start": 281.89, "end": 282.31, "word": " be", "probability": 0.9580078125}, {"start": 282.31, "end": 283.45, "word": " number", "probability": 0.7744140625}, {"start": 283.45, "end": 283.85, "word": " two.", "probability": 0.84765625}, {"start": 285.01, "end": 285.33, "word": " Very", "probability": 0.716796875}, {"start": 285.33, "end": 285.65, "word": " nice.", "probability": 0.89013671875}, {"start": 285.75, "end": 285.99, "word": " Books", "probability": 0.80078125}, {"start": 285.99, "end": 286.29, "word": " are", "probability": 0.94140625}, {"start": 286.29, "end": 286.51, "word": " my", "probability": 0.97216796875}, {"start": 286.51, "end": 286.99, "word": " favorite", "probability": 0.7763671875}, {"start": 286.99, "end": 287.41, "word": " or", "probability": 0.59375}, {"start": 287.41, "end": 287.63, "word": " my", "probability": 0.96728515625}, {"start": 287.63, "end": 288.33, "word": " father's.", "probability": 0.721923828125}], "temperature": 1.0}, {"id": 11, "seek": 30939, "start": 290.59, "end": 309.39, "text": " topic. Why? Because all these supporting sentences relate to this topic sentence number two. So this is what we need to keep in mind. A topic sentence must be the general idea to be discussed in detail in the rest of the paragraph. Let's consider another paragraph and see what is the best topic sentence in this paragraph.", "tokens": [4829, 13, 1545, 30, 1436, 439, 613, 7231, 16579, 10961, 281, 341, 4829, 8174, 1230, 732, 13, 407, 341, 307, 437, 321, 643, 281, 1066, 294, 1575, 13, 316, 4829, 8174, 1633, 312, 264, 2674, 1558, 281, 312, 7152, 294, 2607, 294, 264, 1472, 295, 264, 18865, 13, 961, 311, 1949, 1071, 18865, 293, 536, 437, 307, 264, 1151, 4829, 8174, 294, 341, 18865, 13], "avg_logprob": -0.11860795206192767, "compression_ratio": 1.6875, "no_speech_prob": 7.152557373046875e-07, "words": [{"start": 290.59, "end": 291.03, "word": " topic.", "probability": 0.43798828125}, {"start": 291.17, "end": 291.49, "word": " Why?", "probability": 0.8525390625}, {"start": 291.67, "end": 291.93, "word": " Because", "probability": 0.8837890625}, {"start": 291.93, "end": 292.23, "word": " all", "probability": 0.9072265625}, {"start": 292.23, "end": 292.55, "word": " these", "probability": 0.7568359375}, {"start": 292.55, 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Okay. So clearly the topic sentence is which one? Number three. Yes. This is the best topic sentence for this paragraph. There are so many lovely flowers to consider for your course. The paragraph or the rest of the paragraph talks about different kinds of flowers, the rose, the jasmine, the daffodils and so on. 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what are the parts of a topic sentence. Generally, we have to think of there are two parts for a very good topic sentence. A topic sentence must have two things. The topic and the topic. That's a brilliant idea. Very nice. So, what is the topic? 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It is what your paragraph, what you are writing about. Okay? So, for example, bread is an important part of our everyday life. What is the topic? Bread. So, this is what I'm going to write about. It's about bread, not about vegetables or about pollution or anything like that. And the same thing, potatoes are good for you. The topic is potatoes, not anything else. The hamburger is a popular food in the United States. 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So basically it limits or controls your topic, okay? Because you cannot talk about everything, so you have to have some direction, you have to have some idea or aspect or thing that you want to specifically write about. For example, let's see a topic like rice, alright?", "tokens": [400, 341, 307, 437, 321, 818, 257, 14905, 1558, 13, 407, 1936, 309, 10406, 420, 9003, 428, 4829, 11, 1392, 30, 1436, 291, 2644, 751, 466, 1203, 11, 370, 291, 362, 281, 362, 512, 3513, 11, 291, 362, 281, 362, 512, 1558, 420, 4171, 420, 551, 300, 291, 528, 281, 4682, 2464, 466, 13, 1171, 1365, 11, 718, 311, 536, 257, 4829, 411, 5090, 11, 5845, 30], "avg_logprob": -0.16992187543826945, "compression_ratio": 1.595959595959596, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 470.09, "end": 470.67, "word": " And", "probability": 0.2325439453125}, {"start": 470.67, "end": 470.87, "word": " this", "probability": 0.91943359375}, {"start": 470.87, "end": 471.01, "word": " is", "probability": 0.91943359375}, {"start": 471.01, "end": 471.15, "word": " what", "probability": 0.92919921875}, {"start": 471.15, "end": 471.35, "word": " we", "probability": 0.9541015625}, {"start": 471.35, "end": 471.77, "word": " call", 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0.9599609375}, {"start": 681.53, "end": 681.71, "word": " have", "probability": 0.9482421875}, {"start": 681.71, "end": 681.83, "word": " to", "probability": 0.96923828125}, {"start": 681.83, "end": 681.99, "word": " have", "probability": 0.94580078125}, {"start": 681.99, "end": 682.21, "word": " these", "probability": 0.84521484375}, {"start": 682.21, "end": 682.41, "word": " two", "probability": 0.93505859375}, {"start": 682.41, "end": 682.99, "word": " components,", "probability": 0.9287109375}, {"start": 683.43, "end": 683.55, "word": " a", "probability": 0.97900390625}, {"start": 683.55, "end": 683.95, "word": " topic", "probability": 0.9541015625}, {"start": 683.95, "end": 684.79, "word": " and", "probability": 0.81689453125}, {"start": 684.79, "end": 685.43, "word": " that", "probability": 0.394287109375}, {"start": 685.43, "end": 686.09, "word": " specific", "probability": 0.88037109375}, {"start": 686.09, "end": 686.67, "word": " aspect", "probability": 0.88232421875}, {"start": 686.67, "end": 686.97, "word": " that", "probability": 0.92919921875}, {"start": 686.97, "end": 687.13, "word": " I", "probability": 0.93994140625}, {"start": 687.13, "end": 687.39, "word": " want", "probability": 0.88671875}, {"start": 687.39, "end": 687.51, "word": " to", "probability": 0.96826171875}, {"start": 687.51, "end": 687.71, "word": " write", "probability": 0.92626953125}, {"start": 687.71, "end": 688.13, "word": " about", "probability": 0.90625}, {"start": 688.13, "end": 688.45, "word": " in", "probability": 0.93798828125}, {"start": 688.45, "end": 688.69, "word": " this", "probability": 0.94482421875}, {"start": 688.69, "end": 689.01, "word": " topic,", "probability": 0.9560546875}, {"start": 689.13, "end": 689.23, "word": " that", "probability": 0.939453125}, {"start": 689.23, "end": 689.37, "word": " is", "probability": 0.94580078125}, {"start": 689.37, "end": 689.49, "word": " to", "probability": 0.96484375}, {"start": 689.49, "end": 689.73, "word": " say", "probability": 0.9541015625}, {"start": 689.73, "end": 689.91, "word": " the", "probability": 0.6015625}, {"start": 689.91, "end": 690.45, "word": " controlling,", "probability": 0.90185546875}, {"start": 690.75, "end": 691.11, "word": " the", "probability": 0.92333984375}, {"start": 691.11, "end": 691.57, "word": " controlling", "probability": 0.87744140625}, {"start": 691.57, "end": 692.69, "word": " idea.", "probability": 0.90576171875}, {"start": 693.01, "end": 693.21, "word": " Let's", "probability": 0.924560546875}, {"start": 693.21, "end": 693.45, "word": " just", "probability": 0.9033203125}, {"start": 693.45, "end": 693.83, "word": " consider", "probability": 0.92041015625}, {"start": 693.83, "end": 694.15, "word": " more", "probability": 0.93359375}, {"start": 694.15, "end": 694.65, "word": " examples", "probability": 0.8515625}, {"start": 694.65, "end": 694.97, "word": " just", "probability": 0.68212890625}, {"start": 694.97, "end": 695.15, "word": " to", "probability": 0.96875}, {"start": 695.15, "end": 695.33, "word": " make", "probability": 0.93408203125}, {"start": 695.33, "end": 695.57, "word": " sure", "probability": 0.9140625}, {"start": 695.57, "end": 695.83, "word": " that", "probability": 0.93505859375}, {"start": 695.83, "end": 695.97, "word": " the", "probability": 0.8955078125}, {"start": 695.97, "end": 696.35, "word": " idea", "probability": 0.91796875}, {"start": 696.35, "end": 697.03, "word": " isn't", "probability": 0.7484130859375}, {"start": 697.03, "end": 697.27, "word": " there.", "probability": 0.5615234375}, {"start": 697.97, "end": 698.49, "word": " Decide", "probability": 0.62078857421875}, {"start": 698.49, "end": 699.01, "word": " what", "probability": 0.87646484375}, {"start": 699.01, "end": 699.17, "word": " is", "probability": 0.94091796875}, {"start": 699.17, "end": 699.33, "word": " the", "probability": 0.92626953125}, {"start": 699.33, "end": 699.65, "word": " control,", "probability": 0.428955078125}, {"start": 699.79, "end": 699.95, "word": " what", "probability": 0.9453125}, {"start": 699.95, "end": 700.09, "word": " is", "probability": 0.94189453125}, {"start": 700.09, "end": 700.23, "word": " the", "probability": 0.92138671875}, {"start": 700.23, "end": 700.57, "word": " topic?", "probability": 0.95263671875}], "temperature": 1.0}, {"id": 26, "seek": 71617, "start": 700.85, "end": 716.17, "text": " And what is the controlling idea in each one of these topic sentences? Let me just read. One of the most serious problems in today's public school is overcrowded classrooms. What is the topic?", "tokens": [400, 437, 307, 264, 14905, 1558, 294, 1184, 472, 295, 613, 4829, 16579, 30, 961, 385, 445, 1401, 13, 1485, 295, 264, 881, 3156, 2740, 294, 965, 311, 1908, 1395, 307, 40027, 1892, 9207, 22890, 13, 708, 307, 264, 4829, 30], "avg_logprob": -0.19624255420196624, "compression_ratio": 1.3884892086330936, "no_speech_prob": 1.1920928955078125e-06, "words": [{"start": 700.85, "end": 701.33, "word": " And", "probability": 0.5263671875}, {"start": 701.33, "end": 701.49, "word": " what", "probability": 0.873046875}, {"start": 701.49, "end": 701.63, "word": " is", "probability": 0.9287109375}, {"start": 701.63, "end": 701.77, "word": " the", "probability": 0.91552734375}, {"start": 701.77, "end": 702.21, "word": " controlling", "probability": 0.79638671875}, {"start": 702.21, "end": 702.57, "word": " idea", "probability": 0.9169921875}, {"start": 702.57, "end": 702.93, "word": " in", "probability": 0.9013671875}, {"start": 702.93, "end": 703.19, "word": " each", "probability": 0.93505859375}, {"start": 703.19, "end": 703.35, "word": " one", "probability": 0.87451171875}, {"start": 703.35, "end": 703.49, "word": " of", "probability": 0.9638671875}, {"start": 703.49, "end": 703.67, "word": " these", "probability": 0.8232421875}, {"start": 703.67, "end": 703.97, "word": " topic", "probability": 0.45263671875}, {"start": 703.97, "end": 704.49, "word": " sentences?", "probability": 0.9287109375}, {"start": 704.89, "end": 705.01, "word": " Let", "probability": 0.7822265625}, {"start": 705.01, "end": 705.13, "word": " me", "probability": 0.96240234375}, {"start": 705.13, "end": 705.31, "word": " just", "probability": 0.8984375}, {"start": 705.31, "end": 705.57, "word": " read.", "probability": 0.43212890625}, {"start": 706.21, "end": 706.49, "word": " One", "probability": 0.7783203125}, {"start": 706.49, "end": 706.79, "word": " of", "probability": 0.9677734375}, {"start": 706.79, "end": 706.93, "word": " the", "probability": 0.9189453125}, {"start": 706.93, "end": 707.21, "word": " most", "probability": 0.900390625}, {"start": 707.21, "end": 707.59, "word": " serious", "probability": 0.873046875}, {"start": 707.59, "end": 708.13, "word": " problems", "probability": 0.79345703125}, {"start": 708.13, "end": 708.43, "word": " in", "probability": 0.9228515625}, {"start": 708.43, "end": 708.85, "word": " today's", "probability": 0.884765625}, {"start": 708.85, "end": 709.15, "word": " public", "probability": 0.890625}, {"start": 709.15, "end": 712.51, "word": " school", "probability": 0.259765625}, {"start": 712.51, "end": 713.37, "word": " is", "probability": 0.9208984375}, {"start": 713.37, "end": 714.31, "word": " overcrowded", "probability": 0.9358723958333334}, {"start": 714.31, "end": 715.23, "word": " classrooms.", "probability": 0.84912109375}, {"start": 715.55, "end": 715.71, "word": " What", "probability": 0.87548828125}, {"start": 715.71, "end": 715.83, "word": " is", "probability": 0.8828125}, {"start": 715.83, "end": 715.93, "word": " the", "probability": 0.9189453125}, {"start": 715.93, "end": 716.17, "word": " topic?", "probability": 0.94580078125}], "temperature": 1.0}, {"id": 27, "seek": 73848, "start": 718.3, "end": 738.48, "text": " This is not a topic. This is the controlling idea. What is the topic? Problems or serious problems in today's public transport. The controlling idea or what I am going to write about exactly is overcrowded classrooms.", "tokens": [639, 307, 406, 257, 4829, 13, 639, 307, 264, 14905, 1558, 13, 708, 307, 264, 4829, 30, 11676, 82, 420, 3156, 2740, 294, 965, 311, 1908, 5495, 13, 440, 14905, 1558, 420, 437, 286, 669, 516, 281, 2464, 466, 2293, 307, 40027, 1892, 9207, 22890, 13], "avg_logprob": -0.18450797301657657, "compression_ratio": 1.5034482758620689, "no_speech_prob": 3.6954879760742188e-06, "words": [{"start": 718.3000000000001, "end": 718.86, "word": " This", "probability": 0.57958984375}, {"start": 718.86, "end": 719.0, "word": " is", "probability": 0.94140625}, {"start": 719.0, "end": 719.16, "word": " not", "probability": 0.6630859375}, {"start": 719.16, "end": 719.32, "word": " a", "probability": 0.78564453125}, {"start": 719.32, "end": 719.68, "word": " topic.", "probability": 0.95361328125}, {"start": 719.84, "end": 720.0, "word": " This", "probability": 0.85302734375}, {"start": 720.0, "end": 720.16, "word": " is", "probability": 0.94775390625}, {"start": 720.16, "end": 720.4, "word": " the", "probability": 0.76513671875}, {"start": 720.4, "end": 722.48, "word": " controlling", "probability": 0.5791015625}, {"start": 722.48, "end": 722.86, "word": " idea.", "probability": 0.908203125}, {"start": 723.0, "end": 723.1, "word": " What", "probability": 0.83837890625}, {"start": 723.1, "end": 723.2, "word": " is", "probability": 0.91064453125}, {"start": 723.2, "end": 723.34, "word": " the", "probability": 0.90380859375}, {"start": 723.34, "end": 723.62, "word": " topic?", "probability": 0.95556640625}, {"start": 724.8, "end": 725.36, "word": " Problems", "probability": 0.86767578125}, {"start": 725.36, "end": 725.5, "word": " or", "probability": 0.78173828125}, {"start": 725.5, "end": 725.98, "word": " serious", "probability": 0.85498046875}, {"start": 725.98, "end": 726.58, "word": " problems", "probability": 0.84130859375}, {"start": 726.58, "end": 727.0, "word": " in", "probability": 0.92919921875}, {"start": 727.0, "end": 727.9, "word": " today's", "probability": 0.892333984375}, {"start": 727.9, "end": 728.34, "word": " public", "probability": 0.92333984375}, {"start": 728.34, "end": 731.7, "word": " transport.", "probability": 0.9287109375}, {"start": 731.98, "end": 732.08, "word": " The", "probability": 0.6435546875}, {"start": 732.08, "end": 732.6, "word": " controlling", "probability": 0.85009765625}, {"start": 732.6, "end": 733.08, "word": " idea", "probability": 0.9287109375}, {"start": 733.08, "end": 733.36, "word": " or", "probability": 0.6689453125}, {"start": 733.36, "end": 733.64, "word": " what", "probability": 0.947265625}, {"start": 733.64, "end": 733.8, "word": " I", "probability": 0.978515625}, {"start": 733.8, "end": 733.92, "word": " am", "probability": 0.53857421875}, {"start": 733.92, "end": 734.16, "word": " going", "probability": 0.9326171875}, {"start": 734.16, "end": 734.4, "word": " to", "probability": 0.96630859375}, {"start": 734.4, "end": 734.62, "word": " write", "probability": 0.92236328125}, {"start": 734.62, "end": 734.92, "word": " about", "probability": 0.84326171875}, {"start": 734.92, "end": 735.62, "word": " exactly", "probability": 0.822265625}, {"start": 735.62, "end": 736.1, "word": " is", "probability": 0.923828125}, {"start": 736.1, "end": 737.9, "word": " overcrowded", "probability": 0.8562825520833334}, {"start": 737.9, "end": 738.48, "word": " classrooms.", "probability": 0.8212890625}], "temperature": 1.0}, {"id": 28, "seek": 76180, "start": 746.38, "end": 761.8, "text": " It's not about students but about this controlling idea, it's about overcrowded classrooms. This is the same sentence with the same topic with a different controlling idea. One of the most serious problems in today's public schools is", "tokens": [467, 311, 406, 466, 1731, 457, 466, 341, 14905, 1558, 11, 309, 311, 466, 40027, 1892, 9207, 22890, 13, 639, 307, 264, 912, 8174, 365, 264, 912, 4829, 365, 257, 819, 14905, 1558, 13, 1485, 295, 264, 881, 3156, 2740, 294, 965, 311, 1908, 4656, 307], "avg_logprob": -0.27509972770163355, "compression_ratio": 1.5161290322580645, "no_speech_prob": 2.5033950805664062e-06, "words": [{"start": 746.38, "end": 746.38, "word": " It's", "probability": 0.47125244140625}, {"start": 746.38, "end": 746.46, "word": " not", "probability": 0.9130859375}, {"start": 746.46, "end": 746.74, "word": " about", "probability": 0.89306640625}, {"start": 746.74, "end": 747.2, "word": " students", "probability": 0.94775390625}, {"start": 747.2, "end": 747.58, "word": " but", "probability": 0.498291015625}, {"start": 747.58, "end": 748.22, "word": " about", "probability": 0.76025390625}, {"start": 748.22, "end": 748.52, "word": " this", "probability": 0.888671875}, {"start": 748.52, "end": 749.14, "word": " controlling", "probability": 0.796875}, {"start": 749.14, "end": 749.48, "word": " idea,", "probability": 0.89453125}, {"start": 749.6, "end": 749.84, "word": " it's", "probability": 0.8271484375}, {"start": 749.84, "end": 750.22, "word": " about", "probability": 0.90478515625}, {"start": 750.22, "end": 751.0, "word": " overcrowded", "probability": 0.8722330729166666}, {"start": 751.0, "end": 751.44, "word": " classrooms.", "probability": 0.55029296875}, {"start": 751.78, "end": 751.94, "word": " This", "probability": 0.4619140625}, {"start": 751.94, "end": 752.06, "word": " is", "probability": 0.92529296875}, {"start": 752.06, "end": 752.24, "word": " the", "probability": 0.90185546875}, {"start": 752.24, "end": 752.64, "word": " same", "probability": 0.91259765625}, {"start": 752.64, "end": 753.2, "word": " sentence", "probability": 0.7783203125}, {"start": 753.2, "end": 753.78, "word": " with", "probability": 0.64892578125}, {"start": 753.78, "end": 754.16, "word": " the", "probability": 0.5380859375}, {"start": 754.16, "end": 754.42, "word": " same", "probability": 0.90283203125}, {"start": 754.42, "end": 754.78, "word": " topic", "probability": 0.94189453125}, {"start": 754.78, "end": 755.06, "word": " with", "probability": 0.62646484375}, {"start": 755.06, "end": 755.26, "word": " a", "probability": 0.9189453125}, {"start": 755.26, "end": 755.78, "word": " different", "probability": 0.88525390625}, {"start": 755.78, "end": 756.64, "word": " controlling", "probability": 0.82421875}, {"start": 756.64, "end": 757.0, "word": " idea.", "probability": 0.9140625}, {"start": 757.12, "end": 757.3, "word": " One", "probability": 0.9052734375}, {"start": 757.3, "end": 757.46, "word": " of", "probability": 0.96533203125}, {"start": 757.46, "end": 757.58, "word": " the", "probability": 0.921875}, {"start": 757.58, "end": 757.76, "word": " most", "probability": 0.82958984375}, {"start": 757.76, "end": 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The quality of Egyptian films has decreased over the last 20 years and Egyptian films can be classified into comedies, action films, and romances. What is the topic? Egyptian films. The controlling idea in each one of these is different. 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The second one is really about the quality has going down, has gone down and finally it has less of it. Very nice. So this is what I want you to understand or to keep in mind whenever you write a topic sentence. A topic and something specific. 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All right, let's look at the exercise A, and I'd like you to highlight or circle the topic in exercise one, and underline the controlling idea in each one of these sentences. Yes, please.", "tokens": [1057, 558, 11, 949, 321, 574, 412, 264, 5380, 510, 11, 718, 311, 574, 412, 3028, 18173, 11, 3028, 18173, 13, 1057, 558, 11, 718, 311, 574, 412, 264, 5380, 316, 11, 293, 286, 1116, 411, 291, 281, 5078, 420, 6329, 264, 4829, 294, 5380, 472, 11, 293, 833, 1889, 264, 14905, 1558, 294, 1184, 472, 295, 613, 16579, 13, 1079, 11, 1767, 13], "avg_logprob": -0.1671875, "compression_ratio": 1.654320987654321, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 840.83, "end": 840.91, "word": " All", "probability": 0.43310546875}, {"start": 840.91, "end": 841.01, "word": " right,", "probability": 0.9169921875}, {"start": 841.03, "end": 841.21, "word": " before", "probability": 0.87255859375}, {"start": 841.21, "end": 841.41, "word": " we", "probability": 0.9609375}, {"start": 841.41, "end": 841.59, "word": " look", "probability": 0.962890625}, {"start": 841.59, "end": 841.71, "word": " at", "probability": 0.96923828125}, {"start": 841.71, "end": 841.83, "word": " the", "probability": 0.91357421875}, {"start": 841.83, "end": 842.25, "word": " exercise", "probability": 0.9638671875}, {"start": 842.25, "end": 842.83, "word": " here,", "probability": 0.83935546875}, {"start": 843.17, "end": 843.31, "word": " let's", "probability": 0.8564453125}, {"start": 843.31, "end": 843.49, "word": " look", "probability": 0.96533203125}, {"start": 843.49, "end": 843.63, "word": " at", "probability": 0.95361328125}, {"start": 843.63, "end": 844.17, "word": " page", "probability": 0.9150390625}, {"start": 844.17, "end": 845.33, "word": " 41,", "probability": 0.9697265625}, {"start": 845.59, "end": 845.97, "word": " page", "probability": 0.90478515625}, {"start": 845.97, "end": 846.55, "word": " 41.", "probability": 0.9814453125}, {"start": 849.49, "end": 849.79, "word": " All", "probability": 0.87890625}, {"start": 849.79, "end": 850.01, "word": " right,", "probability": 0.91650390625}, {"start": 850.17, "end": 850.35, "word": " let's", "probability": 0.955322265625}, {"start": 850.35, "end": 850.51, "word": " look", "probability": 0.9580078125}, {"start": 850.51, "end": 850.63, "word": " at", "probability": 0.9697265625}, {"start": 850.63, "end": 850.75, "word": " the", "probability": 0.7236328125}, {"start": 850.75, "end": 851.33, "word": " exercise", "probability": 0.9609375}, {"start": 851.33, "end": 851.71, "word": " A,", "probability": 0.253173828125}, {"start": 851.91, "end": 852.09, "word": " and", "probability": 0.93359375}, {"start": 852.09, "end": 852.29, "word": " I'd", "probability": 0.97998046875}, {"start": 852.29, "end": 852.57, "word": " like", "probability": 0.9443359375}, {"start": 852.57, "end": 852.91, "word": " you", "probability": 0.95166015625}, {"start": 852.91, "end": 853.69, "word": " to", "probability": 0.97265625}, {"start": 853.69, "end": 855.07, "word": " highlight", "probability": 0.86767578125}, {"start": 855.07, "end": 856.31, "word": " or", "probability": 0.86669921875}, {"start": 856.31, "end": 856.71, "word": " circle", "probability": 0.49462890625}, {"start": 856.71, "end": 856.97, "word": " the", "probability": 0.91845703125}, {"start": 856.97, "end": 857.37, "word": " topic", "probability": 0.9541015625}, {"start": 857.37, "end": 857.85, "word": " in", "probability": 0.93505859375}, {"start": 857.85, "end": 858.19, "word": " exercise", "probability": 0.8935546875}, {"start": 858.19, "end": 858.61, "word": " one,", "probability": 0.861328125}, {"start": 859.13, "end": 859.61, "word": " and", "probability": 0.9384765625}, {"start": 859.61, "end": 860.37, "word": " underline", "probability": 0.943115234375}, {"start": 860.37, "end": 860.71, "word": " the", "probability": 0.7216796875}, {"start": 860.71, "end": 861.53, "word": " controlling", "probability": 0.8642578125}, {"start": 861.53, "end": 861.85, "word": " idea", "probability": 0.90283203125}, {"start": 861.85, "end": 862.13, "word": " in", "probability": 0.9423828125}, {"start": 862.13, "end": 862.35, "word": " each", "probability": 0.9462890625}, {"start": 862.35, "end": 862.55, "word": " one", "probability": 0.93359375}, {"start": 862.55, "end": 862.73, "word": " of", "probability": 0.9677734375}, {"start": 862.73, "end": 863.09, "word": " these", "probability": 0.8505859375}, {"start": 863.09, "end": 864.71, "word": " sentences.", "probability": 0.927734375}, {"start": 865.07, "end": 865.35, "word": " Yes,", "probability": 0.9580078125}, {"start": 865.47, "end": 865.63, "word": " please.", "probability": 0.63818359375}], "temperature": 1.0}, {"id": 33, "seek": 94151, "start": 939.87, "end": 941.51, "text": " It's okay. It's okay.", "tokens": [467, 311, 1392, 13, 467, 311, 1392, 13], "avg_logprob": -1.0755208333333333, "compression_ratio": 1.0476190476190477, "no_speech_prob": 0.00026726722717285156, "words": [{"start": 939.87, "end": 940.17, "word": " It's", "probability": 0.3048515319824219}, {"start": 940.17, "end": 940.45, "word": " okay.", "probability": 0.126708984375}, {"start": 940.65, "end": 941.01, "word": " It's", "probability": 0.6219482421875}, {"start": 941.01, "end": 941.51, "word": " okay.", "probability": 0.71142578125}], "temperature": 1.0}, {"id": 34, "seek": 99452, "start": 971.54, "end": 994.52, "text": " Alright, I'm finished? Yes. Alright, and I suppose that you prepared the class as well. Yes. Alright, yes please, the first one. First one? Yeah, sure, it's already done. Good roommates have four characteristics. The topic is good roommates. What exactly I'm going to write about is the four characteristics of good roommates. 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Very nice. It's the controlling idea. Very very good. Yes please. Small cars have several advantages. Very nice. The advantages of the small cars is the controlling idea. 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Big cars are two different things. Very nice. They are safer than small cars for two reasons. And how they are safer. Very nice. Very nice. This is the controlling idea. Yes, please. A baseball player must master several skills.", "tokens": [5429, 5163, 366, 15856, 813, 1359, 5163, 337, 732, 4112, 13, 5429, 5163, 366, 732, 819, 721, 13, 4372, 1481, 13, 814, 366, 15856, 813, 1359, 5163, 337, 732, 4112, 13, 400, 577, 436, 366, 15856, 13, 4372, 1481, 13, 4372, 1481, 13, 639, 307, 264, 14905, 1558, 13, 1079, 11, 1767, 13, 316, 14323, 4256, 1633, 4505, 2940, 3942, 13], "avg_logprob": -0.28276208956395427, "compression_ratio": 1.8129032258064517, "no_speech_prob": 1.0728836059570312e-06, "words": [{"start": 1023.23, "end": 1023.63, "word": " Big", "probability": 0.658203125}, {"start": 1023.63, "end": 1024.03, "word": " cars", "probability": 0.9521484375}, {"start": 1024.03, "end": 1025.21, "word": " are", "probability": 0.626953125}, {"start": 1025.21, "end": 1025.61, "word": " safer", "probability": 0.9375}, {"start": 1025.61, "end": 1026.01, "word": " than", "probability": 0.94482421875}, {"start": 1026.01, "end": 1026.37, "word": " small", "probability": 0.91552734375}, {"start": 1026.37, "end": 1026.71, "word": " cars", "probability": 0.916015625}, {"start": 1026.71, "end": 1026.93, "word": " for", "probability": 0.89599609375}, {"start": 1026.93, "end": 1027.27, "word": " two", "probability": 0.85986328125}, {"start": 1027.27, "end": 1027.79, "word": " reasons.", "probability": 0.9384765625}, {"start": 1027.95, "end": 1028.09, "word": " Big", "probability": 0.88134765625}, {"start": 1028.09, "end": 1028.41, "word": " cars", "probability": 0.93505859375}, {"start": 1028.41, "end": 1028.75, "word": " are", "probability": 0.93408203125}, {"start": 1028.75, "end": 1029.01, "word": " two", "probability": 0.111328125}, {"start": 1029.01, "end": 1029.29, "word": " different", "probability": 0.8515625}, {"start": 1029.29, "end": 1029.71, "word": " things.", "probability": 0.7978515625}, {"start": 1029.73, "end": 1030.03, "word": " Very", "probability": 0.67431640625}, {"start": 1030.03, "end": 1030.61, "word": " nice.", "probability": 0.8857421875}, {"start": 1030.61, "end": 1030.95, "word": " They", "probability": 0.271484375}, {"start": 1030.95, "end": 1033.11, "word": " are", "probability": 0.89013671875}, {"start": 1033.11, "end": 1033.41, "word": " safer", "probability": 0.9208984375}, {"start": 1033.41, "end": 1033.73, "word": " than", "probability": 0.9501953125}, {"start": 1033.73, "end": 1034.07, "word": " small", "probability": 0.90234375}, {"start": 1034.07, "end": 1034.37, "word": " cars", "probability": 0.9189453125}, {"start": 1034.37, "end": 1034.63, "word": " for", "probability": 0.806640625}, {"start": 1034.63, "end": 1034.81, "word": " two", "probability": 0.91943359375}, {"start": 1034.81, "end": 1034.81, "word": " reasons.", "probability": 0.8896484375}, {"start": 1034.83, "end": 1034.99, "word": " And", "probability": 0.6591796875}, {"start": 1034.99, "end": 1035.25, "word": " how", "probability": 0.908203125}, {"start": 1035.25, "end": 1035.43, "word": " they", "probability": 0.7802734375}, {"start": 1035.43, "end": 1035.57, "word": " are", "probability": 0.66552734375}, {"start": 1035.57, "end": 1035.95, "word": " safer.", "probability": 0.94873046875}, {"start": 1036.55, "end": 1036.85, "word": " Very", "probability": 0.7685546875}, {"start": 1036.85, "end": 1037.21, "word": " nice.", "probability": 0.8994140625}, {"start": 1037.31, "end": 1037.55, "word": " Very", "probability": 0.384033203125}, {"start": 1037.55, "end": 1037.85, "word": " nice.", "probability": 0.8837890625}, {"start": 1037.93, "end": 1038.19, "word": " This", "probability": 0.2401123046875}, {"start": 1038.19, "end": 1038.63, "word": " is", "probability": 0.9091796875}, {"start": 1038.63, "end": 1039.01, "word": " the", "probability": 0.61328125}, {"start": 1039.01, "end": 1039.89, "word": " controlling", "probability": 0.8037109375}, {"start": 1039.89, "end": 1041.01, "word": " idea.", "probability": 0.9140625}, {"start": 1041.27, "end": 1041.41, "word": " Yes,", "probability": 0.92431640625}, {"start": 1041.47, "end": 1041.65, "word": " please.", "probability": 0.80224609375}, {"start": 1042.21, "end": 1042.35, "word": " A", "probability": 0.8671875}, {"start": 1042.35, "end": 1042.59, "word": " baseball", "probability": 0.57373046875}, {"start": 1042.59, "end": 1043.03, "word": " player", "probability": 0.9150390625}, {"start": 1043.03, "end": 1043.39, "word": " must", "probability": 0.88037109375}, {"start": 1043.39, "end": 1043.93, "word": " master", "probability": 0.9306640625}, {"start": 1043.93, "end": 1044.31, "word": " several", "probability": 0.9462890625}, {"start": 1044.31, "end": 1044.81, "word": " skills.", "probability": 0.8798828125}], "temperature": 1.0}, {"id": 37, "seek": 107192, "start": 1049.84, "end": 1071.92, "text": " Okay, about mastering several skills is the controlling idea. Yes, please. Living with your parents has certain advantages. Living with your parents is too big sometimes. And the advantages of living is actually the controlling idea. 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Fairness, this is the controlling, this is topic and this is the controlling idea. Yes please. Acceptance and dedication are two characteristics of Olympic athletes.", "tokens": [18824, 365, 428, 3152, 4829, 420, 1558, 575, 1629, 37431, 337, 291, 30, 12157, 1287, 11, 341, 307, 264, 14905, 11, 341, 307, 4829, 293, 341, 307, 264, 14905, 1558, 13, 1079, 1767, 13, 39957, 719, 293, 21813, 366, 732, 10891, 295, 19169, 13820, 13], "avg_logprob": -0.4069293581921121, "compression_ratio": 1.5286624203821657, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 1072.78, "end": 1073.08, "word": " Living", "probability": 0.63134765625}, {"start": 1073.08, "end": 1073.48, "word": " with", "probability": 0.87744140625}, {"start": 1073.48, "end": 1073.74, "word": " your", "probability": 0.7578125}, {"start": 1073.74, "end": 1074.16, "word": " parents", "probability": 0.83349609375}, {"start": 1074.16, "end": 1074.54, "word": " topic", "probability": 0.247802734375}, {"start": 1074.54, "end": 1074.74, "word": " or", "probability": 0.3564453125}, {"start": 1074.74, "end": 1074.98, "word": " idea", "probability": 0.93359375}, {"start": 1074.98, "end": 1075.4, "word": " has", "probability": 0.8984375}, {"start": 1075.4, "end": 1075.8, "word": " certain", "probability": 0.76025390625}, {"start": 1075.8, "end": 1076.66, "word": " disadvantages", "probability": 0.70654296875}, {"start": 1076.66, "end": 1077.24, "word": " for", "probability": 0.415771484375}, {"start": 1077.24, "end": 1077.48, "word": " you?", "probability": 0.2076416015625}, {"start": 1077.68, "end": 1078.28, "word": " Fairness,", "probability": 0.90576171875}, {"start": 1078.34, "end": 1078.46, "word": " this", "probability": 0.9208984375}, {"start": 1078.46, "end": 1078.6, "word": " is", "probability": 0.93603515625}, {"start": 1078.6, "end": 1078.72, "word": " the", "probability": 0.87646484375}, {"start": 1078.72, "end": 1079.24, "word": " controlling,", "probability": 0.75927734375}, {"start": 1079.44, "end": 1079.76, "word": " this", "probability": 0.86083984375}, {"start": 1079.76, "end": 1079.94, "word": " is", "probability": 0.931640625}, {"start": 1079.94, "end": 1080.32, "word": " topic", "probability": 0.5654296875}, {"start": 1080.32, "end": 1080.7, "word": " and", "probability": 0.87939453125}, {"start": 1080.7, "end": 1080.9, "word": " this", "probability": 0.9375}, {"start": 1080.9, "end": 1081.42, "word": " is", "probability": 0.94287109375}, {"start": 1081.42, "end": 1081.76, "word": " the", "probability": 0.86474609375}, {"start": 1081.76, "end": 1082.78, "word": " controlling", "probability": 0.8515625}, {"start": 1082.78, "end": 1083.92, "word": " idea.", "probability": 0.91650390625}, {"start": 1084.66, "end": 1084.74, "word": " Yes", "probability": 0.66259765625}, {"start": 1084.74, "end": 1085.02, "word": " please.", "probability": 0.515625}, {"start": 1085.26, "end": 1085.56, "word": " Acceptance", "probability": 0.45766448974609375}, {"start": 1085.56, "end": 1085.98, "word": " and", "probability": 0.9365234375}, {"start": 1085.98, "end": 1086.68, "word": " dedication", "probability": 0.82373046875}, {"start": 1086.68, "end": 1087.2, "word": " are", "probability": 0.93896484375}, {"start": 1087.2, "end": 1087.56, "word": " two", "probability": 0.8955078125}, {"start": 1087.56, "end": 1088.46, "word": " characteristics", "probability": 0.900390625}, {"start": 1088.46, "end": 1088.94, "word": " of", "probability": 0.97705078125}, {"start": 1088.94, "end": 1089.46, "word": " Olympic", "probability": 0.9169921875}, {"start": 1089.46, "end": 1090.1, "word": " athletes.", "probability": 0.60693359375}], "temperature": 1.0}, {"id": 39, "seek": 112152, "start": 1093.92, "end": 1121.52, "text": " Very nice. So the topic is Olympic athletes. What we gonna talk about is talent and education is the controlling idea. Don't always think of the topic as coming at the first part of a sentence. Sometimes it depends on what is the topic and the controlling idea. So very nice. So Olympic athletes is the topic and the controlling idea are the two characteristics of talent and education for Olympic athletes. 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Just imagine a controlling idea is what the paragraph talks about, alright? So this is what your controlling idea is, alright? Yes please. Tokyo has excellent public transport system. Tokyo is a good city. Is the topic. The topic and the. The excellent.", "tokens": [307, 577, 11, 341, 307, 437, 321, 751, 466, 13, 1449, 3811, 257, 14905, 1558, 307, 437, 264, 18865, 6686, 466, 11, 5845, 30, 407, 341, 307, 437, 428, 14905, 1558, 307, 11, 5845, 30, 1079, 1767, 13, 15147, 575, 7103, 1908, 5495, 1185, 13, 15147, 307, 257, 665, 2307, 13, 1119, 264, 4829, 13, 440, 4829, 293, 264, 13, 440, 7103, 13], "avg_logprob": -0.4450683631002903, "compression_ratio": 1.676300578034682, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1131.75, "end": 1132.23, "word": " is", "probability": 0.343505859375}, {"start": 1132.23, "end": 1132.73, "word": " how,", "probability": 0.66162109375}, {"start": 1133.41, "end": 1133.61, "word": " this", "probability": 0.93408203125}, {"start": 1133.61, "end": 1133.71, "word": " is", "probability": 0.93603515625}, {"start": 1133.71, "end": 1133.83, "word": " what", "probability": 0.93115234375}, {"start": 1133.83, "end": 1133.97, "word": " we", "probability": 0.9462890625}, {"start": 1133.97, "end": 1134.23, "word": " talk", "probability": 0.7001953125}, {"start": 1134.23, "end": 1134.55, "word": " about.", "probability": 0.91259765625}, {"start": 1134.75, "end": 1134.93, "word": " Just", "probability": 0.81201171875}, {"start": 1134.93, "end": 1135.33, "word": " imagine", "probability": 0.9169921875}, {"start": 1135.33, "end": 1135.47, "word": " a", "probability": 0.8310546875}, {"start": 1135.47, "end": 1135.83, "word": " controlling", "probability": 0.8310546875}, {"start": 1135.83, "end": 1136.07, "word": " idea", "probability": 0.92626953125}, {"start": 1136.07, "end": 1136.33, "word": " is", "probability": 0.8984375}, {"start": 1136.33, "end": 1136.77, "word": " what", "probability": 0.89453125}, {"start": 1136.77, "end": 1136.95, "word": " the", "probability": 0.8349609375}, {"start": 1136.95, "end": 1137.31, "word": " paragraph", "probability": 0.92919921875}, {"start": 1137.31, "end": 1137.79, "word": " talks", "probability": 0.8583984375}, {"start": 1137.79, "end": 1138.09, "word": " about,", "probability": 0.90869140625}, {"start": 1138.35, "end": 1138.59, "word": " alright?", "probability": 0.60107421875}, {"start": 1138.79, "end": 1138.91, "word": " So", "probability": 0.9267578125}, {"start": 1138.91, "end": 1139.11, "word": " this", "probability": 0.8037109375}, {"start": 1139.11, "end": 1139.27, "word": " is", "probability": 0.93505859375}, {"start": 1139.27, "end": 1139.47, "word": " what", "probability": 0.9453125}, {"start": 1139.47, "end": 1139.73, "word": " your", "probability": 0.81298828125}, {"start": 1139.73, "end": 1140.29, "word": " controlling", "probability": 0.8515625}, {"start": 1140.29, "end": 1140.73, "word": " idea", "probability": 0.91845703125}, {"start": 1140.73, "end": 1141.43, "word": " is,", "probability": 0.94921875}, {"start": 1141.63, "end": 1141.81, "word": " alright?", "probability": 0.89013671875}, {"start": 1142.11, "end": 1142.27, "word": " Yes", "probability": 0.497314453125}, {"start": 1142.27, "end": 1142.55, "word": " please.", "probability": 0.494140625}, {"start": 1143.83, "end": 1144.41, "word": " Tokyo", "probability": 0.196533203125}, {"start": 1144.41, "end": 1144.71, "word": " has", "probability": 0.92626953125}, {"start": 1144.71, "end": 1145.15, "word": " excellent", "probability": 0.84521484375}, {"start": 1145.15, "end": 1145.55, "word": " public", "probability": 0.84326171875}, {"start": 1145.55, "end": 1146.13, "word": " transport", "probability": 0.46337890625}, {"start": 1146.13, "end": 1147.37, "word": " system.", "probability": 0.88818359375}, {"start": 1148.05, "end": 1148.63, "word": " Tokyo", "probability": 0.44287109375}, {"start": 1148.63, "end": 1148.69, "word": " is", "probability": 0.63427734375}, {"start": 1148.69, "end": 1148.73, "word": " a", "probability": 0.361083984375}, {"start": 1148.73, "end": 1148.91, "word": " good", "probability": 0.2462158203125}, {"start": 1148.91, "end": 1149.07, "word": " city.", "probability": 0.2152099609375}, {"start": 1149.07, "end": 1149.47, "word": " Is", "probability": 0.2413330078125}, {"start": 1149.47, "end": 1149.61, "word": " the", "probability": 0.61669921875}, {"start": 1149.61, "end": 1150.01, "word": " topic.", "probability": 0.94287109375}, {"start": 1150.27, "end": 1150.61, "word": " The", "probability": 0.33837890625}, {"start": 1150.61, "end": 1150.83, "word": " topic", "probability": 0.69970703125}, {"start": 1150.83, "end": 1151.29, "word": " and", "probability": 0.78759765625}, {"start": 1151.29, "end": 1151.63, "word": " the.", "probability": 0.81201171875}, {"start": 1151.93, "end": 1152.21, "word": " The", "probability": 0.79052734375}, {"start": 1152.21, "end": 1152.77, "word": " excellent.", "probability": 0.86376953125}], "temperature": 1.0}, {"id": 41, "seek": 118128, "start": 1153.4, "end": 1181.28, "text": " The excellent public transportation system is the controlling idea. Tokyo is one of the world's most expensive cities, topic Tokyo and controlling sentence is one of the world's most expensive cities. Very very good. So this is what we mean by a controlling idea and a topic for as the two parts of a good topic sentence.", "tokens": [440, 7103, 1908, 11328, 1185, 307, 264, 14905, 1558, 13, 15147, 307, 472, 295, 264, 1002, 311, 881, 5124, 6486, 11, 4829, 15147, 293, 14905, 8174, 307, 472, 295, 264, 1002, 311, 881, 5124, 6486, 13, 4372, 588, 665, 13, 407, 341, 307, 437, 321, 914, 538, 257, 14905, 1558, 293, 257, 4829, 337, 382, 264, 732, 3166, 295, 257, 665, 4829, 8174, 13], "avg_logprob": -0.2516826923076923, "compression_ratio": 1.8295454545454546, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1153.4, "end": 1154.3, "word": " The", "probability": 0.17822265625}, {"start": 1154.3, "end": 1155.04, "word": " excellent", "probability": 0.6806640625}, {"start": 1155.04, "end": 1155.38, "word": " public", "probability": 0.923828125}, {"start": 1155.38, "end": 1156.06, "word": " transportation", "probability": 0.9541015625}, {"start": 1156.06, "end": 1156.56, "word": " system", 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Let's decide, just very quickly read these paragraphs and decide what is the best topic sentence for each one of these sentences, these paragraphs.", "tokens": [961, 311, 574, 797, 412, 428, 1446, 11, 25591, 293, 5380, 363, 11, 5845, 30, 961, 311, 4536, 11, 445, 588, 2661, 1401, 613, 48910, 293, 4536, 437, 307, 264, 1151, 4829, 8174, 337, 1184, 472, 295, 613, 16579, 11, 613, 48910, 13], "avg_logprob": -0.17356178333813493, "compression_ratio": 1.4895104895104896, "no_speech_prob": 0.0, "words": [{"start": 1181.52, "end": 1181.84, "word": " Let's", "probability": 0.79443359375}, {"start": 1181.84, "end": 1182.06, "word": " look", "probability": 0.958984375}, {"start": 1182.06, "end": 1182.44, "word": " again", "probability": 0.92919921875}, {"start": 1182.44, "end": 1182.88, "word": " at", "probability": 0.94970703125}, {"start": 1182.88, "end": 1183.64, "word": " your", "probability": 0.89306640625}, {"start": 1183.64, "end": 1184.48, "word": " book,", "probability": 0.60693359375}, {"start": 1184.6, "end": 1184.98, "word": " textbook", "probability": 0.8154296875}, {"start": 1184.98, "end": 1185.96, "word": " and", "probability": 0.67236328125}, {"start": 1185.96, "end": 1186.58, "word": " exercise", "probability": 0.91748046875}, {"start": 1186.58, "end": 1187.32, "word": " B,", "probability": 0.78662109375}, {"start": 1187.86, "end": 1188.22, "word": " alright?", "probability": 0.69677734375}, {"start": 1189.34, "end": 1189.8, "word": " Let's", "probability": 0.964111328125}, {"start": 1189.8, "end": 1190.86, "word": " decide,", "probability": 0.9150390625}, {"start": 1191.12, "end": 1191.4, "word": " just", "probability": 0.8994140625}, {"start": 1191.4, "end": 1191.66, "word": " very", "probability": 0.84033203125}, {"start": 1191.66, "end": 1191.94, "word": " quickly", "probability": 0.92529296875}, {"start": 1191.94, "end": 1192.38, "word": " read", "probability": 0.908203125}, {"start": 1192.38, "end": 1192.82, "word": " these", "probability": 0.8251953125}, {"start": 1192.82, "end": 1193.32, "word": " paragraphs", "probability": 0.939453125}, {"start": 1193.32, "end": 1193.68, "word": " and", "probability": 0.8740234375}, {"start": 1193.68, "end": 1194.0, "word": " decide", "probability": 0.94091796875}, {"start": 1194.0, "end": 1194.32, "word": " what", "probability": 0.943359375}, {"start": 1194.32, "end": 1194.7, "word": " is", "probability": 0.9501953125}, {"start": 1194.7, "end": 1195.34, "word": " the", "probability": 0.91650390625}, {"start": 1195.34, "end": 1195.7, "word": " best", "probability": 0.9111328125}, {"start": 1195.7, "end": 1196.14, "word": " topic", "probability": 0.9609375}, {"start": 1196.14, "end": 1196.58, "word": " sentence", "probability": 0.9287109375}, {"start": 1196.58, "end": 1196.8, "word": " for", "probability": 0.947265625}, {"start": 1196.8, "end": 1197.04, "word": " each", "probability": 0.93505859375}, {"start": 1197.04, "end": 1197.24, "word": " one", "probability": 0.927734375}, {"start": 1197.24, "end": 1197.4, "word": " of", "probability": 0.9658203125}, {"start": 1197.4, "end": 1197.74, "word": " these", "probability": 0.845703125}, {"start": 1197.74, "end": 1198.66, "word": " sentences,", "probability": 0.94580078125}, {"start": 1199.48, "end": 1199.7, "word": " these", "probability": 0.8701171875}, {"start": 1199.7, "end": 1200.14, "word": " paragraphs.", "probability": 0.93310546875}], "temperature": 1.0}, {"id": 43, "seek": 133611, "start": 1307.71, "end": 1336.11, "text": " All right, okay, all right. Let's see the first paragraph. What is the best topic sentence for this paragraph? Yes, over there, please. Yes, living in a foreign country has four benefits because we can see first, living in a foreign country has blah, blah, blah, blah, second, third, and fourth. Let's see the second paragraph. What is the best topic sentence for it?", "tokens": [1057, 558, 11, 1392, 11, 439, 558, 13, 961, 311, 536, 264, 700, 18865, 13, 708, 307, 264, 1151, 4829, 8174, 337, 341, 18865, 30, 1079, 11, 670, 456, 11, 1767, 13, 1079, 11, 2647, 294, 257, 5329, 1941, 575, 1451, 5311, 570, 321, 393, 536, 700, 11, 2647, 294, 257, 5329, 1941, 575, 12288, 11, 12288, 11, 12288, 11, 12288, 11, 1150, 11, 2636, 11, 293, 6409, 13, 961, 311, 536, 264, 1150, 18865, 13, 708, 307, 264, 1151, 4829, 8174, 337, 309, 30], "avg_logprob": -0.2345566858732423, "compression_ratio": 1.9891891891891893, "no_speech_prob": 1.6689300537109375e-06, "words": [{"start": 1307.71, "end": 1308.01, "word": " All", "probability": 0.222900390625}, {"start": 1308.01, "end": 1308.29, "word": " right,", "probability": 0.896484375}, {"start": 1308.59, "end": 1309.07, "word": " okay,", "probability": 0.763671875}, {"start": 1309.41, "end": 1309.63, "word": " all", "probability": 0.7109375}, {"start": 1309.63, "end": 1309.75, "word": " right.", "probability": 0.91845703125}, {"start": 1309.95, "end": 1310.07, "word": " Let's", "probability": 0.76025390625}, {"start": 1310.07, "end": 1310.17, "word": " see", "probability": 0.9140625}, {"start": 1310.17, "end": 1310.31, "word": " the", "probability": 0.9140625}, {"start": 1310.31, "end": 1310.53, "word": " first", "probability": 0.89306640625}, {"start": 1310.53, "end": 1310.91, "word": " paragraph.", "probability": 0.9560546875}, {"start": 1311.25, "end": 1311.37, "word": " What", "probability": 0.88037109375}, {"start": 1311.37, "end": 1311.47, "word": " is", "probability": 0.79296875}, {"start": 1311.47, "end": 1311.63, "word": " the", "probability": 0.91748046875}, {"start": 1311.63, "end": 1311.91, "word": " best", "probability": 0.91162109375}, {"start": 1311.91, "end": 1312.37, "word": " topic", "probability": 0.94384765625}, {"start": 1312.37, "end": 1312.71, "word": " sentence", "probability": 0.94189453125}, {"start": 1312.71, "end": 1312.97, "word": " for", 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country", "probability": 0.94287109375}, {"start": 1321.71, "end": 1322.27, "word": " has", "probability": 0.86328125}, {"start": 1322.27, "end": 1325.31, "word": " four", "probability": 0.36669921875}, {"start": 1325.31, "end": 1326.37, "word": " benefits", "probability": 0.857421875}, {"start": 1326.37, "end": 1326.61, "word": " because", "probability": 0.463134765625}, {"start": 1326.61, "end": 1326.87, "word": " we", "probability": 0.92333984375}, {"start": 1326.87, "end": 1327.03, "word": " can", "probability": 0.9501953125}, {"start": 1327.03, "end": 1327.21, "word": " see", "probability": 0.912109375}, {"start": 1327.21, "end": 1327.69, "word": " first,", "probability": 0.82421875}, {"start": 1328.03, "end": 1328.55, "word": " living", "probability": 0.78857421875}, {"start": 1328.55, "end": 1328.73, "word": " in", "probability": 0.92236328125}, {"start": 1328.73, "end": 1328.79, "word": " a", "probability": 0.97802734375}, {"start": 1328.79, "end": 1328.95, "word": " foreign", 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1339.54, "end": 1351.44, "text": " Very nice. It's clearly A. Yes, there are two main types of colleges and universities in the United States. The third one, yes please.", "tokens": [4372, 1481, 13, 467, 311, 4448, 316, 13, 1079, 11, 456, 366, 732, 2135, 3467, 295, 15272, 293, 11779, 294, 264, 2824, 3040, 13, 440, 2636, 472, 11, 2086, 1767, 13], "avg_logprob": -0.238769534509629, "compression_ratio": 1.173913043478261, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 1339.54, "end": 1339.96, "word": " Very", "probability": 0.438720703125}, {"start": 1339.96, "end": 1340.16, "word": " nice.", "probability": 0.875}, {"start": 1340.26, "end": 1340.38, "word": " It's", "probability": 0.912353515625}, {"start": 1340.38, "end": 1340.98, "word": " clearly", "probability": 0.82373046875}, {"start": 1340.98, "end": 1342.62, "word": " A.", "probability": 0.5859375}, {"start": 1342.86, "end": 1343.12, "word": " Yes,", "probability": 0.88232421875}, {"start": 1343.28, "end": 1343.44, "word": " there", "probability": 0.8876953125}, {"start": 1343.44, "end": 1343.62, "word": " are", "probability": 0.94091796875}, {"start": 1343.62, "end": 1343.9, "word": " two", "probability": 0.86279296875}, {"start": 1343.9, "end": 1344.16, "word": " main", "probability": 0.90966796875}, {"start": 1344.16, "end": 1344.72, "word": " types", "probability": 0.8515625}, {"start": 1344.72, "end": 1345.24, "word": " of", "probability": 0.97021484375}, {"start": 1345.24, "end": 1346.92, "word": " colleges", "probability": 0.67041015625}, {"start": 1346.92, "end": 1347.46, "word": " and", "probability": 0.93359375}, {"start": 1347.46, "end": 1348.08, "word": " universities", "probability": 0.92626953125}, {"start": 1348.08, "end": 1348.44, "word": " in", "probability": 0.94873046875}, {"start": 1348.44, "end": 1348.58, "word": " the", "probability": 0.8740234375}, {"start": 1348.58, "end": 1348.9, "word": " United", "probability": 0.8671875}, {"start": 1348.9, "end": 1349.76, "word": " States.", "probability": 0.9267578125}, {"start": 1349.88, "end": 1350.0, "word": " The", "probability": 0.8779296875}, {"start": 1350.0, "end": 1350.5, "word": " third", "probability": 0.92138671875}, {"start": 1350.5, "end": 1350.82, "word": " one,", "probability": 0.92822265625}, {"start": 1351.02, "end": 1351.2, "word": " yes", "probability": 0.9296875}, {"start": 1351.2, "end": 1351.44, "word": " please.", "probability": 0.7578125}], "temperature": 1.0}, {"id": 45, "seek": 137257, "start": 1352.39, "end": 1372.57, "text": " There are several reasons for attending a small college instead of a large university. Is that correct? Yes. Very nice. There are several reasons for attending a small college instead of a large university. And the last paragraph has the best topic sentence. Yes, please.", "tokens": [821, 366, 2940, 4112, 337, 15862, 257, 1359, 3859, 2602, 295, 257, 2416, 5454, 13, 1119, 300, 3006, 30, 1079, 13, 4372, 1481, 13, 821, 366, 2940, 4112, 337, 15862, 257, 1359, 3859, 2602, 295, 257, 2416, 5454, 13, 400, 264, 1036, 18865, 575, 264, 1151, 4829, 8174, 13, 1079, 11, 1767, 13], "avg_logprob": -0.21035879326087456, "compression_ratio": 1.8888888888888888, "no_speech_prob": 1.7285346984863281e-06, "words": [{"start": 1352.39, "end": 1352.71, "word": " There", "probability": 0.350341796875}, {"start": 1352.71, "end": 1352.95, "word": " are", "probability": 0.93798828125}, {"start": 1352.95, "end": 1353.23, "word": " several", "probability": 0.88330078125}, {"start": 1353.23, "end": 1353.69, "word": " reasons", "probability": 0.90966796875}, {"start": 1353.69, "end": 1354.01, "word": " for", "probability": 0.90625}, {"start": 1354.01, "end": 1354.53, "word": " attending", "probability": 0.888671875}, {"start": 1354.53, "end": 1354.95, "word": " a", "probability": 0.96142578125}, {"start": 1354.95, "end": 1355.21, "word": " small", "probability": 0.9248046875}, {"start": 1355.21, "end": 1355.53, "word": " college", "probability": 0.79296875}, {"start": 1355.53, "end": 1355.87, "word": " instead", "probability": 0.880859375}, {"start": 1355.87, "end": 1356.13, "word": " of", "probability": 0.96875}, {"start": 1356.13, "end": 1356.29, "word": " a", "probability": 0.97216796875}, {"start": 1356.29, "end": 1356.47, "word": " large", "probability": 0.93212890625}, {"start": 1356.47, "end": 1357.03, "word": " university.", "probability": 0.85888671875}, {"start": 1357.45, "end": 1357.63, "word": " Is", "probability": 0.73681640625}, {"start": 1357.63, "end": 1357.73, "word": " that", "probability": 0.9404296875}, {"start": 1357.73, "end": 1358.11, "word": " correct?", "probability": 0.8896484375}, {"start": 1358.51, "end": 1359.15, "word": " Yes.", "probability": 0.8525390625}, {"start": 1359.65, "end": 1360.01, "word": " Very", "probability": 0.1927490234375}, {"start": 1360.01, "end": 1360.93, "word": " nice.", "probability": 0.87939453125}, {"start": 1361.41, "end": 1361.41, "word": " There", "probability": 0.34375}, {"start": 1361.41, "end": 1361.77, "word": " are", "probability": 0.92529296875}, {"start": 1361.77, "end": 1363.39, "word": " several", "probability": 0.77734375}, {"start": 1363.39, "end": 1363.77, "word": " reasons", "probability": 0.88134765625}, {"start": 1363.77, "end": 1364.13, "word": " for", "probability": 0.93505859375}, {"start": 1364.13, "end": 1364.65, "word": " attending", "probability": 0.8740234375}, {"start": 1364.65, "end": 1364.91, "word": " a", "probability": 0.98291015625}, {"start": 1364.91, "end": 1365.17, "word": " small", "probability": 0.931640625}, {"start": 1365.17, "end": 1365.63, "word": " college", "probability": 0.814453125}, {"start": 1365.63, "end": 1366.15, "word": " instead", "probability": 0.9091796875}, {"start": 1366.15, "end": 1366.59, "word": " of", "probability": 0.96923828125}, {"start": 1366.59, "end": 1367.27, "word": " a", "probability": 0.98779296875}, {"start": 1367.27, "end": 1367.57, "word": " large", "probability": 0.955078125}, {"start": 1367.57, "end": 1368.17, "word": " university.", "probability": 0.87158203125}, {"start": 1368.31, "end": 1368.47, "word": " And", "probability": 0.8388671875}, {"start": 1368.47, "end": 1368.59, "word": " the", "probability": 0.884765625}, {"start": 1368.59, "end": 1368.87, "word": " last", "probability": 0.88818359375}, {"start": 1368.87, "end": 1369.37, "word": " paragraph", "probability": 0.9873046875}, {"start": 1369.37, "end": 1370.85, "word": " has", "probability": 0.5009765625}, {"start": 1370.85, "end": 1371.07, "word": " the", "probability": 0.896484375}, {"start": 1371.07, "end": 1371.25, "word": " best", "probability": 0.8515625}, {"start": 1371.25, "end": 1371.55, "word": " topic", "probability": 0.93408203125}, {"start": 1371.55, "end": 1372.07, "word": " sentence.", "probability": 0.93017578125}, {"start": 1372.17, "end": 1372.37, "word": " Yes,", "probability": 0.9423828125}, {"start": 1372.41, "end": 1372.57, "word": " please.", "probability": 0.80859375}], "temperature": 1.0}, {"id": 46, "seek": 139538, "start": 1376.54, "end": 1395.38, "text": " Employers look for many qualities or three main qualities in their employees. Alright? Alright. Now let's just get back to our PowerPoint presentation and look at writing good topic sentences. Generally, a good topic sentence is one that", "tokens": [26878, 433, 574, 337, 867, 16477, 420, 1045, 2135, 16477, 294, 641, 6619, 13, 2798, 30, 2798, 13, 823, 718, 311, 445, 483, 646, 281, 527, 25584, 5860, 293, 574, 412, 3579, 665, 4829, 16579, 13, 21082, 11, 257, 665, 4829, 8174, 307, 472, 300], "avg_logprob": -0.21891982982987943, "compression_ratio": 1.4875, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1376.54, "end": 1377.26, "word": " Employers", "probability": 0.59765625}, {"start": 1377.26, "end": 1377.62, "word": " look", "probability": 0.84521484375}, {"start": 1377.62, "end": 1378.02, "word": " for", "probability": 0.94921875}, {"start": 1378.02, "end": 1378.3, "word": " many", "probability": 0.55419921875}, {"start": 1378.3, "end": 1378.92, "word": " qualities", "probability": 0.9345703125}, {"start": 1378.92, "end": 1379.2, "word": " or", "probability": 0.8515625}, {"start": 1379.2, "end": 1379.48, "word": " three", "probability": 0.7841796875}, {"start": 1379.48, "end": 1379.7, "word": " main", "probability": 0.837890625}, {"start": 1379.7, "end": 1380.26, "word": " qualities", "probability": 0.9140625}, {"start": 1380.26, "end": 1380.88, "word": " in", "probability": 0.8935546875}, {"start": 1380.88, "end": 1381.62, "word": " their", "probability": 0.90869140625}, {"start": 1381.62, "end": 1382.6, "word": " employees.", "probability": 0.8388671875}, {"start": 1382.86, "end": 1382.98, "word": " Alright?", "probability": 0.44580078125}, {"start": 1383.3, "end": 1383.52, "word": " Alright.", "probability": 0.56787109375}, {"start": 1383.78, "end": 1383.94, "word": " Now", "probability": 0.9013671875}, {"start": 1383.94, "end": 1384.16, "word": " let's", "probability": 0.828369140625}, {"start": 1384.16, "end": 1384.36, "word": " just", "probability": 0.8388671875}, {"start": 1384.36, "end": 1384.56, "word": " get", "probability": 0.919921875}, {"start": 1384.56, "end": 1384.82, "word": " back", "probability": 0.88134765625}, {"start": 1384.82, "end": 1384.96, "word": " to", "probability": 0.962890625}, {"start": 1384.96, "end": 1385.32, "word": " our", "probability": 0.8974609375}, {"start": 1385.32, "end": 1386.36, "word": " PowerPoint", "probability": 0.57080078125}, {"start": 1386.36, "end": 1387.24, "word": " presentation", "probability": 0.92529296875}, {"start": 1387.24, "end": 1387.92, "word": " and", "probability": 0.8818359375}, {"start": 1387.92, "end": 1388.78, "word": " look", "probability": 0.962890625}, {"start": 1388.78, "end": 1389.26, "word": " at", "probability": 0.9716796875}, {"start": 1389.26, "end": 1390.12, "word": " writing", "probability": 0.91259765625}, {"start": 1390.12, "end": 1390.56, "word": " good", "probability": 0.8671875}, {"start": 1390.56, "end": 1391.72, "word": " topic", "probability": 0.927734375}, {"start": 1391.72, "end": 1392.24, "word": " sentences.", "probability": 0.95654296875}, {"start": 1392.46, "end": 1392.82, "word": " Generally,", "probability": 0.60546875}, {"start": 1393.08, "end": 1393.18, "word": " a", "probability": 0.99267578125}, {"start": 1393.18, "end": 1393.4, "word": " good", "probability": 0.91845703125}, {"start": 1393.4, "end": 1393.7, "word": " topic", "probability": 0.95068359375}, {"start": 1393.7, "end": 1394.24, "word": " sentence", "probability": 0.9287109375}, {"start": 1394.24, "end": 1394.5, "word": " is", "probability": 0.94921875}, {"start": 1394.5, "end": 1394.86, "word": " one", "probability": 0.93017578125}, {"start": 1394.86, "end": 1395.38, "word": " that", "probability": 0.9482421875}], "temperature": 1.0}, {"id": 47, "seek": 142163, "start": 1396.67, "end": 1421.63, "text": " Expresses an opinion, not a fact. Okay? So let's look at the first one. My Arabic teacher is the best teacher in the world. Why is it a good topic sentence? Because it has an opinion. It has something to say about my Arabic teacher. So this is a kind of a good topic sentence that we expect, I expect you to write. So it's always expresses an opinion.", "tokens": [20212, 279, 364, 4800, 11, 406, 257, 1186, 13, 1033, 30, 407, 718, 311, 574, 412, 264, 700, 472, 13, 1222, 19938, 5027, 307, 264, 1151, 5027, 294, 264, 1002, 13, 1545, 307, 309, 257, 665, 4829, 8174, 30, 1436, 309, 575, 364, 4800, 13, 467, 575, 746, 281, 584, 466, 452, 19938, 5027, 13, 407, 341, 307, 257, 733, 295, 257, 665, 4829, 8174, 300, 321, 2066, 11, 286, 2066, 291, 281, 2464, 13, 407, 309, 311, 1009, 39204, 364, 4800, 13], "avg_logprob": -0.17661830694192932, "compression_ratio": 1.6842105263157894, "no_speech_prob": 2.1457672119140625e-06, "words": [{"start": 1396.67, "end": 1397.19, "word": " Expresses", "probability": 0.55810546875}, {"start": 1397.19, "end": 1397.71, "word": " an", "probability": 0.8017578125}, {"start": 1397.71, "end": 1398.85, "word": " opinion,", "probability": 0.85986328125}, {"start": 1399.15, "end": 1399.29, "word": " not", "probability": 0.9384765625}, {"start": 1399.29, "end": 1399.43, "word": " a", 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1415.31, "end": 1415.67, "word": " topic", "probability": 0.9501953125}, {"start": 1415.67, "end": 1416.07, "word": " sentence", "probability": 0.93310546875}, {"start": 1416.07, "end": 1416.33, "word": " that", "probability": 0.92431640625}, {"start": 1416.33, "end": 1416.51, "word": " we", "probability": 0.83154296875}, {"start": 1416.51, "end": 1416.97, "word": " expect,", "probability": 0.91796875}, {"start": 1417.07, "end": 1417.19, "word": " I", "probability": 0.85546875}, {"start": 1417.19, "end": 1417.55, "word": " expect", "probability": 0.92431640625}, {"start": 1417.55, "end": 1417.87, "word": " you", "probability": 0.93359375}, {"start": 1417.87, "end": 1418.45, "word": " to", "probability": 0.9267578125}, {"start": 1418.45, "end": 1418.61, "word": " write.", "probability": 0.89453125}, {"start": 1418.69, "end": 1418.81, "word": " So", "probability": 0.951171875}, {"start": 1418.81, "end": 1418.99, "word": " it's", "probability": 0.78564453125}, {"start": 1418.99, "end": 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You have something to say about the topic you are writing about. Let's see the second one. When I was a child, I lived in a house that had a strange atmosphere. What is the controlling idea in this sentence?", "tokens": [364, 4800, 11, 1392, 30, 509, 362, 746, 281, 584, 466, 264, 4829, 291, 366, 3579, 466, 13, 961, 311, 536, 264, 1150, 472, 13, 1133, 286, 390, 257, 1440, 11, 286, 5152, 294, 257, 1782, 300, 632, 257, 5861, 8018, 13, 708, 307, 264, 14905, 1558, 294, 341, 8174, 30], "avg_logprob": -0.20597956644800994, "compression_ratio": 1.421383647798742, "no_speech_prob": 1.049041748046875e-05, "words": [{"start": 1421.67, "end": 1421.95, "word": " an", "probability": 0.1197509765625}, {"start": 1421.95, "end": 1422.89, "word": " opinion,", "probability": 0.93408203125}, {"start": 1423.25, "end": 1423.53, "word": " okay?", "probability": 0.60546875}, {"start": 1423.83, "end": 1423.97, "word": " You", "probability": 0.8359375}, {"start": 1423.97, "end": 1424.15, "word": " have", "probability": 0.94091796875}, {"start": 1424.15, "end": 1424.59, "word": " something", "probability": 0.86865234375}, {"start": 1424.59, "end": 1424.85, "word": " to", "probability": 0.96875}, {"start": 1424.85, "end": 1425.09, "word": " say", "probability": 0.9482421875}, {"start": 1425.09, "end": 1425.39, "word": " about", "probability": 0.904296875}, {"start": 1425.39, "end": 1425.57, "word": " the", "probability": 0.84130859375}, {"start": 1425.57, "end": 1425.93, "word": " topic", "probability": 0.9501953125}, {"start": 1425.93, "end": 1426.15, "word": " you", "probability": 0.91650390625}, {"start": 1426.15, "end": 1426.31, "word": " are", "probability": 0.8994140625}, {"start": 1426.31, "end": 1426.73, "word": " writing", "probability": 0.9287109375}, {"start": 1426.73, "end": 1427.63, "word": " about.", "probability": 0.892578125}, {"start": 1427.85, "end": 1427.95, "word": " Let's", "probability": 0.786376953125}, {"start": 1427.95, "end": 1428.13, "word": " see", "probability": 0.90283203125}, {"start": 1428.13, "end": 1428.27, "word": " the", "probability": 0.477294921875}, {"start": 1428.27, "end": 1428.51, "word": " second", "probability": 0.90625}, {"start": 1428.51, "end": 1428.81, "word": " one.", "probability": 0.83056640625}, {"start": 1429.03, "end": 1429.17, "word": " When", "probability": 0.765625}, {"start": 1429.17, "end": 1429.35, "word": " I", "probability": 0.9951171875}, {"start": 1429.35, "end": 1429.57, "word": " was", "probability": 0.9541015625}, {"start": 1429.57, "end": 1429.71, "word": " a", "probability": 0.98046875}, {"start": 1429.71, "end": 1430.15, "word": " child,", "probability": 0.869140625}, {"start": 1430.59, "end": 1430.91, "word": " I", "probability": 0.998046875}, {"start": 1430.91, "end": 1431.21, "word": " lived", "probability": 0.8076171875}, {"start": 1431.21, "end": 1431.33, "word": " in", "probability": 0.94970703125}, {"start": 1431.33, "end": 1431.45, "word": " a", "probability": 0.9931640625}, {"start": 1431.45, "end": 1431.79, "word": " house", "probability": 0.8828125}, {"start": 1431.79, "end": 1432.03, "word": " that", "probability": 0.94091796875}, {"start": 1432.03, "end": 1432.51, "word": " had", "probability": 0.90185546875}, {"start": 1432.51, "end": 1433.15, "word": " a", "probability": 0.9921875}, {"start": 1433.15, "end": 1433.77, "word": " strange", "probability": 0.86181640625}, {"start": 1433.77, "end": 1434.41, "word": " atmosphere.", "probability": 0.853515625}, {"start": 1434.61, "end": 1434.85, "word": " What", "probability": 0.8740234375}, {"start": 1434.85, "end": 1434.99, "word": " is", "probability": 0.92724609375}, {"start": 1434.99, "end": 1435.09, "word": " the", "probability": 0.9111328125}, {"start": 1435.09, "end": 1435.53, "word": " controlling", "probability": 0.8935546875}, {"start": 1435.53, "end": 1435.75, "word": " idea", "probability": 0.90380859375}, {"start": 1435.75, "end": 1435.97, "word": " in", "probability": 0.92431640625}, {"start": 1435.97, "end": 1436.13, "word": " this", "probability": 0.9453125}, {"start": 1436.13, "end": 1437.01, "word": " sentence?", "probability": 0.86279296875}], "temperature": 1.0}, {"id": 49, "seek": 146008, "start": 1440.16, "end": 1460.08, "text": " The house that had a strange atmosphere. This is what I will talk about. This is my opinion about that time when I lived in that house, okay? This is the third one. There is a restaurant in our neighborhood that has the best pizza in town.", "tokens": [440, 1782, 300, 632, 257, 5861, 8018, 13, 639, 307, 437, 286, 486, 751, 466, 13, 639, 307, 452, 4800, 466, 300, 565, 562, 286, 5152, 294, 300, 1782, 11, 1392, 30, 639, 307, 264, 2636, 472, 13, 821, 307, 257, 6383, 294, 527, 7630, 300, 575, 264, 1151, 8298, 294, 3954, 13], "avg_logprob": -0.2122395811257539, "compression_ratio": 1.5384615384615385, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 1440.16, "end": 1440.4, "word": " The", "probability": 0.68994140625}, {"start": 1440.4, "end": 1441.12, "word": " house", "probability": 0.875}, {"start": 1441.12, "end": 1441.64, "word": " that", "probability": 0.383544921875}, {"start": 1441.64, "end": 1443.36, "word": " had", "probability": 0.369873046875}, {"start": 1443.36, "end": 1444.04, "word": " a", "probability": 0.97314453125}, {"start": 1444.04, "end": 1444.64, "word": " strange", "probability": 0.8623046875}, {"start": 1444.64, "end": 1445.36, "word": " atmosphere.", "probability": 0.8271484375}, {"start": 1445.5, "end": 1445.62, "word": " This", "probability": 0.82958984375}, {"start": 1445.62, "end": 1445.72, "word": " is", "probability": 0.93701171875}, {"start": 1445.72, "end": 1445.86, "word": " what", "probability": 0.91455078125}, {"start": 1445.86, "end": 1446.04, "word": " I", "probability": 0.990234375}, {"start": 1446.04, "end": 1446.2, "word": " will", "probability": 0.794921875}, {"start": 1446.2, "end": 1446.58, "word": " talk", "probability": 0.90185546875}, {"start": 1446.58, "end": 1446.82, "word": " about.", "probability": 0.91064453125}, {"start": 1446.92, "end": 1447.04, "word": " This", "probability": 0.87255859375}, {"start": 1447.04, "end": 1447.16, "word": " is", "probability": 0.94482421875}, {"start": 1447.16, "end": 1447.38, "word": " my", "probability": 0.9697265625}, {"start": 1447.38, "end": 1447.72, "word": " opinion", "probability": 0.94189453125}, {"start": 1447.72, "end": 1448.18, "word": " about", "probability": 0.8955078125}, {"start": 1448.18, "end": 1449.16, "word": " that", "probability": 0.93310546875}, {"start": 1449.16, "end": 1449.62, "word": " time", "probability": 0.88671875}, {"start": 1449.62, "end": 1449.86, "word": " when", "probability": 0.88671875}, {"start": 1449.86, "end": 1450.04, "word": " I", "probability": 0.998046875}, {"start": 1450.04, "end": 1450.3, "word": " lived", "probability": 0.80908203125}, {"start": 1450.3, "end": 1450.56, "word": " in", "probability": 0.94580078125}, {"start": 1450.56, "end": 1451.04, "word": " that", "probability": 0.94091796875}, {"start": 1451.04, "end": 1452.1, "word": " house,", "probability": 0.86962890625}, {"start": 1452.18, "end": 1452.46, "word": " okay?", "probability": 0.427978515625}, {"start": 1452.84, "end": 1452.94, "word": " This", "probability": 0.430419921875}, {"start": 1452.94, "end": 1453.04, "word": " is", "probability": 0.9423828125}, {"start": 1453.04, "end": 1453.22, "word": " the", "probability": 0.62060546875}, {"start": 1453.22, "end": 1453.42, "word": " third", "probability": 0.84765625}, {"start": 1453.42, "end": 1453.72, "word": " one.", "probability": 0.92236328125}, {"start": 1454.06, "end": 1454.24, "word": " There", "probability": 0.71923828125}, {"start": 1454.24, "end": 1454.4, "word": " is", "probability": 0.66650390625}, {"start": 1454.4, "end": 1454.6, "word": " a", "probability": 0.7685546875}, {"start": 1454.6, "end": 1455.14, "word": " restaurant", "probability": 0.869140625}, {"start": 1455.14, "end": 1455.52, "word": " in", "probability": 0.9482421875}, {"start": 1455.52, "end": 1455.92, "word": " our", "probability": 0.8955078125}, {"start": 1455.92, "end": 1456.46, "word": " neighborhood", "probability": 0.5947265625}, {"start": 1456.46, "end": 1456.94, "word": " that", "probability": 0.9375}, {"start": 1456.94, "end": 1457.22, "word": " has", "probability": 0.95068359375}, {"start": 1457.22, "end": 1457.42, "word": " the", "probability": 0.9228515625}, {"start": 1457.42, "end": 1457.78, "word": " best", "probability": 0.92138671875}, {"start": 1457.78, "end": 1458.54, "word": " pizza", "probability": 0.8583984375}, {"start": 1458.54, "end": 1459.34, "word": " in", "probability": 0.955078125}, {"start": 1459.34, "end": 1460.08, "word": " town.", "probability": 0.8740234375}], "temperature": 1.0}, {"id": 50, "seek": 148526, "start": 1461.02, "end": 1485.26, "text": " What is the controlling idea here? The restaurant that has the best pizza. The best pizza is the controlling idea. How this restaurant has the best pizza in our town. And potatoes are good for you. What is the controlling idea? They are good for you. So generally it is always good to write good topic sentences which have", "tokens": [708, 307, 264, 14905, 1558, 510, 30, 440, 6383, 300, 575, 264, 1151, 8298, 13, 440, 1151, 8298, 307, 264, 14905, 1558, 13, 1012, 341, 6383, 575, 264, 1151, 8298, 294, 527, 3954, 13, 400, 11811, 366, 665, 337, 291, 13, 708, 307, 264, 14905, 1558, 30, 814, 366, 665, 337, 291, 13, 407, 5101, 309, 307, 1009, 665, 281, 2464, 665, 4829, 16579, 597, 362], "avg_logprob": -0.16009794553714013, "compression_ratio": 1.9341317365269461, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1461.02, "end": 1461.32, "word": " What", "probability": 0.52978515625}, {"start": 1461.32, "end": 1461.44, "word": " is", "probability": 0.92626953125}, {"start": 1461.44, "end": 1461.58, "word": " the", "probability": 0.91162109375}, {"start": 1461.58, "end": 1461.96, "word": " controlling", "probability": 0.81396484375}, {"start": 1461.96, "end": 1462.34, "word": " idea", "probability": 0.93701171875}, {"start": 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Why? It's too specific, alright? There isn't much that I can say about this. And the same thing, my friend is nice. Again, it's too general, alright?", "tokens": [3522, 311, 406, 257, 665, 4829, 8174, 13, 1545, 30, 467, 311, 886, 2685, 11, 5845, 30, 821, 1943, 380, 709, 300, 286, 393, 584, 466, 341, 13, 400, 264, 912, 551, 11, 452, 1277, 307, 1481, 13, 3764, 11, 309, 311, 886, 2674, 11, 5845, 30], "avg_logprob": -0.25618488900363445, "compression_ratio": 1.3407407407407408, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 1509.6, "end": 1510.08, "word": "It's", "probability": 0.539306640625}, {"start": 1510.08, "end": 1510.36, "word": " not", "probability": 0.42041015625}, {"start": 1510.36, "end": 1510.82, "word": " a", "probability": 0.96044921875}, {"start": 1510.82, "end": 1511.0, "word": " good", "probability": 0.90380859375}, {"start": 1511.0, "end": 1511.28, "word": " topic", "probability": 0.94580078125}, {"start": 1511.28, "end": 1511.72, "word": " sentence.", "probability": 0.703125}, {"start": 1511.9, "end": 1512.08, "word": " Why?", "probability": 0.6181640625}, {"start": 1512.44, "end": 1512.6, "word": " It's", "probability": 0.91650390625}, {"start": 1512.6, "end": 1512.74, "word": " too", "probability": 0.9111328125}, {"start": 1512.74, "end": 1513.46, "word": " specific,", "probability": 0.93505859375}, {"start": 1513.62, "end": 1513.86, "word": " alright?", "probability": 0.72705078125}, {"start": 1514.24, "end": 1514.38, "word": " There", "probability": 0.7216796875}, {"start": 1514.38, "end": 1514.56, "word": " isn't", "probability": 0.761962890625}, {"start": 1514.56, "end": 1514.82, "word": " much", "probability": 0.89892578125}, {"start": 1514.82, "end": 1515.04, "word": " that", "probability": 0.84130859375}, {"start": 1515.04, "end": 1515.2, "word": " I", "probability": 0.97412109375}, {"start": 1515.2, "end": 1515.42, "word": " can", "probability": 0.94384765625}, {"start": 1515.42, "end": 1515.7, "word": " say", "probability": 0.94921875}, {"start": 1515.7, "end": 1516.32, "word": " about", "probability": 0.90673828125}, {"start": 1516.32, "end": 1517.3, "word": " this.", "probability": 0.93310546875}, {"start": 1517.62, "end": 1517.82, "word": " And", "probability": 0.87109375}, {"start": 1517.82, "end": 1517.96, "word": " the", "probability": 0.623046875}, {"start": 1517.96, "end": 1518.16, "word": " same", "probability": 0.90966796875}, {"start": 1518.16, "end": 1518.48, "word": " thing,", "probability": 0.91552734375}, {"start": 1518.72, "end": 1518.9, "word": " my", "probability": 0.79296875}, {"start": 1518.9, "end": 1519.24, "word": " friend", "probability": 0.765625}, {"start": 1519.24, "end": 1519.48, "word": " is", "probability": 0.9560546875}, {"start": 1519.48, "end": 1520.0, "word": " nice.", "probability": 0.9072265625}, {"start": 1521.06, "end": 1521.3, "word": " Again,", "probability": 0.48779296875}, {"start": 1521.4, "end": 1521.54, "word": " it's", "probability": 0.970458984375}, {"start": 1521.54, "end": 1521.76, "word": " too", "probability": 0.93994140625}, {"start": 1521.76, "end": 1522.24, "word": " general,", "probability": 0.91162109375}, {"start": 1522.58, "end": 1522.82, "word": " alright?", "probability": 0.8955078125}], "temperature": 1.0}, {"id": 53, "seek": 154694, "start": 1523.2, "end": 1546.94, "text": " I can talk about so many things in it. So the word nice is too general a word to be discussed in one paragraph, for instance. And the same thing, I have a bedroom. There isn't much that I can say about it. There's too many things. It's too general. And again, it's a fact, right? So there isn't much that I can say about this. And the same thing,", "tokens": [286, 393, 751, 466, 370, 867, 721, 294, 309, 13, 407, 264, 1349, 1481, 307, 886, 2674, 257, 1349, 281, 312, 7152, 294, 472, 18865, 11, 337, 5197, 13, 400, 264, 912, 551, 11, 286, 362, 257, 11211, 13, 821, 1943, 380, 709, 300, 286, 393, 584, 466, 309, 13, 821, 311, 886, 867, 721, 13, 467, 311, 886, 2674, 13, 400, 797, 11, 309, 311, 257, 1186, 11, 558, 30, 407, 456, 1943, 380, 709, 300, 286, 393, 584, 466, 341, 13, 400, 264, 912, 551, 11], "avg_logprob": -0.1690660139148155, "compression_ratio": 1.8072916666666667, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1523.2, "end": 1523.46, "word": " I", "probability": 0.853515625}, {"start": 1523.46, "end": 1523.7, "word": " can", "probability": 0.9404296875}, {"start": 1523.7, "end": 1523.92, "word": " talk", "probability": 0.85302734375}, {"start": 1523.92, "end": 1524.22, "word": " about", "probability": 0.9013671875}, {"start": 1524.22, "end": 1524.44, "word": " so", "probability": 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{"start": 1546.16, "end": 1546.28, "word": " And", "probability": 0.92822265625}, {"start": 1546.28, "end": 1546.42, "word": " the", "probability": 0.88330078125}, {"start": 1546.42, "end": 1546.64, "word": " same", "probability": 0.91015625}, {"start": 1546.64, "end": 1546.94, "word": " thing,", "probability": 0.91357421875}], "temperature": 1.0}, {"id": 54, "seek": 156592, "start": 1547.22, "end": 1565.92, "text": "The potato is a vegetable, so again this is a fact, a specific fact that isn't much that I can talk about, alright? So whenever you write a topic sentence, think about an opinion, something to say or something to tell the reader about, alright?", "tokens": [2278, 7445, 307, 257, 16356, 11, 370, 797, 341, 307, 257, 1186, 11, 257, 2685, 1186, 300, 1943, 380, 709, 300, 286, 393, 751, 466, 11, 5845, 30, 407, 5699, 291, 2464, 257, 4829, 8174, 11, 519, 466, 364, 4800, 11, 746, 281, 584, 420, 746, 281, 980, 264, 15149, 466, 11, 5845, 30], "avg_logprob": -0.1620738598433408, "compression_ratio": 1.564102564102564, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1547.22, "end": 1547.56, "word": "The", "probability": 0.5029296875}, {"start": 1547.56, "end": 1548.18, "word": " potato", "probability": 0.91455078125}, {"start": 1548.18, "end": 1548.72, "word": " is", "probability": 0.96533203125}, {"start": 1548.72, "end": 1549.14, "word": " a", "probability": 0.97314453125}, {"start": 1549.14, "end": 1550.26, "word": " vegetable,", "probability": 0.8193359375}, {"start": 1550.64, "end": 1550.94, "word": " so", "probability": 0.86328125}, {"start": 1550.94, "end": 1551.26, "word": " again", "probability": 0.70361328125}, {"start": 1551.26, "end": 1551.5, "word": " this", "probability": 0.654296875}, {"start": 1551.5, "end": 1551.64, "word": " is", "probability": 0.9365234375}, {"start": 1551.64, "end": 1551.78, "word": " a", "probability": 0.93701171875}, {"start": 1551.78, "end": 1552.12, "word": " fact,", "probability": 0.830078125}, {"start": 1552.24, "end": 1552.32, "word": " a", "probability": 0.69921875}, {"start": 1552.32, "end": 1552.74, "word": " specific", "probability": 0.94580078125}, {"start": 1552.74, "end": 1553.1, "word": " fact", "probability": 0.91015625}, {"start": 1553.1, "end": 1553.34, "word": " that", "probability": 0.86865234375}, {"start": 1553.34, "end": 1554.04, "word": " isn't", "probability": 0.8779296875}, {"start": 1554.04, "end": 1554.42, "word": " much", "probability": 0.8994140625}, {"start": 1554.42, "end": 1554.66, "word": " that", "probability": 0.89453125}, {"start": 1554.66, "end": 1554.82, "word": " I", "probability": 0.9892578125}, {"start": 1554.82, "end": 1555.02, "word": " can", "probability": 0.95068359375}, {"start": 1555.02, "end": 1555.42, "word": " talk", "probability": 0.90087890625}, {"start": 1555.42, "end": 1556.32, "word": " about,", "probability": 0.91357421875}, {"start": 1556.56, "end": 1556.78, "word": " alright?", "probability": 0.73095703125}, {"start": 1557.08, "end": 1557.22, "word": " So", "probability": 0.93408203125}, {"start": 1557.22, "end": 1557.54, "word": " whenever", "probability": 0.83935546875}, {"start": 1557.54, "end": 1557.74, "word": " you", "probability": 0.96533203125}, {"start": 1557.74, "end": 1558.06, "word": " write", "probability": 0.935546875}, {"start": 1558.06, "end": 1558.4, "word": " a", "probability": 0.98486328125}, {"start": 1558.4, "end": 1558.62, "word": " topic", "probability": 0.95654296875}, {"start": 1558.62, "end": 1559.04, "word": " sentence,", "probability": 0.94091796875}, {"start": 1559.16, "end": 1559.38, "word": " think", "probability": 0.9111328125}, {"start": 1559.38, "end": 1559.78, "word": " about", "probability": 0.90283203125}, {"start": 1559.78, "end": 1560.04, "word": " an", "probability": 0.94775390625}, {"start": 1560.04, "end": 1560.38, "word": " opinion,", "probability": 0.93994140625}, {"start": 1560.6, "end": 1560.94, "word": " something", "probability": 0.857421875}, {"start": 1560.94, "end": 1561.22, "word": " to", "probability": 0.9716796875}, {"start": 1561.22, "end": 1561.68, "word": " say", "probability": 0.94970703125}, {"start": 1561.68, "end": 1562.28, "word": " or", "probability": 0.77880859375}, {"start": 1562.28, "end": 1562.66, "word": " something", "probability": 0.84814453125}, {"start": 1562.66, "end": 1562.92, "word": " to", "probability": 0.96826171875}, {"start": 1562.92, "end": 1563.26, "word": " tell", "probability": 0.880859375}, {"start": 1563.26, "end": 1563.92, "word": " the", "probability": 0.91357421875}, {"start": 1563.92, "end": 1564.38, "word": " reader", "probability": 0.9580078125}, {"start": 1564.38, "end": 1565.46, "word": " about,", "probability": 0.8994140625}, {"start": 1565.66, "end": 1565.92, "word": " alright?", "probability": 0.908203125}], "temperature": 1.0}, {"id": 55, "seek": 158670, "start": 1566.76, "end": 1586.7, "text": " Alright, now let's get into practicing topic sentences, writing topic sentences and it's new textbook page 42 exercise C. Let's look at the first paragraph and try to read it quickly and write a good topic sentence for this paragraph.", "tokens": [2798, 11, 586, 718, 311, 483, 666, 11350, 4829, 16579, 11, 3579, 4829, 16579, 293, 309, 311, 777, 25591, 3028, 14034, 5380, 383, 13, 961, 311, 574, 412, 264, 700, 18865, 293, 853, 281, 1401, 309, 2661, 293, 2464, 257, 665, 4829, 8174, 337, 341, 18865, 13], "avg_logprob": -0.16520182602107525, "compression_ratio": 1.5562913907284768, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1566.76, "end": 1567.02, "word": " Alright,", "probability": 0.390625}, {"start": 1567.26, "end": 1567.44, "word": " now", "probability": 0.82177734375}, {"start": 1567.44, "end": 1567.7, "word": " let's", "probability": 0.938720703125}, {"start": 1567.7, "end": 1567.96, "word": " get", "probability": 0.93115234375}, {"start": 1567.96, "end": 1568.32, "word": " into", "probability": 0.8330078125}, {"start": 1568.32, "end": 1569.06, "word": " practicing", "probability": 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the board here.", "tokens": [286, 478, 516, 281, 1029, 512, 295, 291, 281, 2464, 264, 4829, 16579, 322, 264, 3150, 510, 13], "avg_logprob": -0.18297696741003738, "compression_ratio": 1.0405405405405406, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1595.97, "end": 1596.19, "word": " I'm", "probability": 0.4918212890625}, {"start": 1596.19, "end": 1596.31, "word": " going", "probability": 0.71240234375}, {"start": 1596.31, "end": 1596.41, "word": " to", "probability": 0.95947265625}, {"start": 1596.41, "end": 1596.59, "word": " ask", "probability": 0.912109375}, {"start": 1596.59, "end": 1596.81, "word": " some", "probability": 0.884765625}, {"start": 1596.81, "end": 1596.97, "word": " of", "probability": 0.96533203125}, {"start": 1596.97, "end": 1597.09, "word": " you", "probability": 0.96484375}, {"start": 1597.09, "end": 1597.23, "word": " to", "probability": 0.96142578125}, {"start": 1597.23, "end": 1597.53, "word": " write", "probability": 0.9033203125}, {"start": 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"temperature": 1.0}, {"id": 58, "seek": 171616, "start": 1694.86, "end": 1716.16, "text": " Who finished writing the topic sentences? Yes, please. Can you come forward, please? Yes. Who else? Yes, please. Come here. Yes, please. Who else? All right. We just see some examples of your writing. Please, come forward.", "tokens": [2102, 4335, 3579, 264, 4829, 16579, 30, 1079, 11, 1767, 13, 1664, 291, 808, 2128, 11, 1767, 30, 1079, 13, 2102, 1646, 30, 1079, 11, 1767, 13, 2492, 510, 13, 1079, 11, 1767, 13, 2102, 1646, 30, 1057, 558, 13, 492, 445, 536, 512, 5110, 295, 428, 3579, 13, 2555, 11, 808, 2128, 13], "avg_logprob": -0.31619317531585694, "compression_ratio": 1.5928571428571427, "no_speech_prob": 0.0, "words": [{"start": 1694.86, "end": 1695.06, "word": " Who", "probability": 0.6591796875}, {"start": 1695.06, "end": 1695.38, "word": " finished", "probability": 0.794921875}, {"start": 1695.38, "end": 1695.96, "word": " writing", "probability": 0.9228515625}, {"start": 1695.96, "end": 1698.14, "word": " the", "probability": 0.853515625}, {"start": 1698.14, "end": 1698.6, "word": " topic", "probability": 0.93798828125}, {"start": 1698.6, "end": 1699.18, "word": " sentences?", "probability": 0.94482421875}, {"start": 1700.24, "end": 1700.46, "word": " Yes,", "probability": 0.70751953125}, {"start": 1700.5, "end": 1700.64, "word": " please.", "probability": 0.79052734375}, {"start": 1700.72, "end": 1700.84, "word": " Can", "probability": 0.96044921875}, {"start": 1700.84, "end": 1700.9, "word": " you", "probability": 0.9609375}, {"start": 1700.9, "end": 1701.06, "word": " come", "probability": 0.865234375}, {"start": 1701.06, "end": 1701.38, "word": " forward,", "probability": 0.9091796875}, {"start": 1701.58, "end": 1701.78, "word": " please?", "probability": 0.8037109375}, {"start": 1702.02, "end": 1702.26, "word": " Yes.", "probability": 0.5498046875}, {"start": 1703.32, "end": 1703.76, "word": " Who", "probability": 0.6826171875}, {"start": 1703.76, "end": 1704.08, "word": " else?", "probability": 0.9326171875}, {"start": 1704.5, "end": 1704.76, "word": " Yes,", "probability": 0.8564453125}, {"start": 1704.82, "end": 1704.98, "word": " please.", "probability": 0.77001953125}, {"start": 1705.2, "end": 1705.2, "word": " Come", "probability": 0.07879638671875}, {"start": 1705.2, "end": 1707.78, "word": " here.", "probability": 0.61669921875}, {"start": 1709.2, "end": 1709.36, "word": " Yes,", "probability": 0.2078857421875}, {"start": 1710.52, "end": 1710.9, "word": " please.", "probability": 0.7509765625}, {"start": 1710.96, "end": 1711.12, "word": " Who", "probability": 0.8876953125}, {"start": 1711.12, "end": 1711.4, "word": " else?", "probability": 0.93896484375}, {"start": 1712.08, "end": 1712.3, "word": " All", "probability": 0.23828125}, {"start": 1712.3, "end": 1712.38, "word": " right.", "probability": 0.9150390625}, {"start": 1712.48, "end": 1712.6, "word": " We", "probability": 0.43310546875}, {"start": 1712.6, "end": 1712.78, "word": " just", "probability": 0.74658203125}, {"start": 1712.78, "end": 1712.94, "word": " see", "probability": 0.87060546875}, {"start": 1712.94, "end": 1713.14, "word": " some", "probability": 0.90380859375}, {"start": 1713.14, "end": 1713.64, "word": " examples", "probability": 0.84814453125}, {"start": 1713.64, "end": 1713.92, "word": " of", "probability": 0.9638671875}, {"start": 1713.92, "end": 1714.12, "word": " your", "probability": 0.8818359375}, {"start": 1714.12, "end": 1715.28, "word": " writing.", "probability": 0.919921875}, {"start": 1715.42, "end": 1715.62, "word": " Please,", "probability": 0.828125}, {"start": 1715.74, "end": 1715.84, "word": " come", "probability": 0.87255859375}, {"start": 1715.84, "end": 1716.16, "word": " forward.", "probability": 0.9189453125}], "temperature": 1.0}, {"id": 59, "seek": 175913, "start": 1735.09, "end": 1759.13, "text": " Just double check in the meantime, double check on your first topic sentence, check if it has a topic and a controlling idea. Is this a clear topic? Is there a clear topic and clear topic controlling idea? Thank you. All right. Thank you. Thank you. Okay, let's see. All right.", "tokens": [1449, 3834, 1520, 294, 264, 14991, 11, 3834, 1520, 322, 428, 700, 4829, 8174, 11, 1520, 498, 309, 575, 257, 4829, 293, 257, 14905, 1558, 13, 1119, 341, 257, 1850, 4829, 30, 1119, 456, 257, 1850, 4829, 293, 1850, 4829, 14905, 1558, 30, 1044, 291, 13, 1057, 558, 13, 1044, 291, 13, 1044, 291, 13, 1033, 11, 718, 311, 536, 13, 1057, 558, 13], "avg_logprob": -0.20240384615384616, "compression_ratio": 1.793548387096774, "no_speech_prob": 0.0, "words": [{"start": 1735.09, "end": 1735.53, "word": " Just", "probability": 0.55908203125}, {"start": 1735.53, "end": 1735.75, "word": " double", "probability": 0.61181640625}, {"start": 1735.75, "end": 1736.11, "word": " check", "probability": 0.70068359375}, {"start": 1736.11, "end": 1736.53, "word": " in", "probability": 0.60595703125}, {"start": 1736.53, "end": 1736.67, "word": " the", "probability": 0.9189453125}, {"start": 1736.67, "end": 1737.09, "word": " meantime,", "probability": 0.86572265625}, {"start": 1737.23, "end": 1737.37, "word": " double", "probability": 0.88134765625}, {"start": 1737.37, "end": 1737.63, "word": " check", "probability": 0.912109375}, {"start": 1737.63, "end": 1737.81, "word": " on", "probability": 0.818359375}, {"start": 1737.81, "end": 1738.11, "word": " your", "probability": 0.88916015625}, {"start": 1738.11, "end": 1738.65, "word": " first", "probability": 0.8828125}, {"start": 1738.65, "end": 1738.99, "word": " topic", "probability": 0.9453125}, {"start": 1738.99, "end": 1739.47, "word": " sentence,", "probability": 0.91552734375}, {"start": 1739.89, "end": 1740.05, "word": " check", "probability": 0.9228515625}, {"start": 1740.05, "end": 1740.29, "word": " if", "probability": 0.9423828125}, {"start": 1740.29, "end": 1740.45, "word": " it", "probability": 0.9140625}, {"start": 1740.45, "end": 1740.69, "word": " has", "probability": 0.9228515625}, {"start": 1740.69, "end": 1740.83, "word": " a", "probability": 0.947265625}, {"start": 1740.83, "end": 1741.15, "word": " topic", "probability": 0.9501953125}, {"start": 1741.15, "end": 1741.67, "word": " and", "probability": 0.9326171875}, {"start": 1741.67, "end": 1742.29, "word": " a", "probability": 0.837890625}, {"start": 1742.29, "end": 1742.99, "word": " controlling", "probability": 0.8603515625}, {"start": 1742.99, "end": 1743.45, "word": " idea.", "probability": 0.9306640625}, {"start": 1743.61, "end": 1743.67, "word": " Is", "probability": 0.8857421875}, {"start": 1743.67, "end": 1743.81, "word": " this", "probability": 0.91552734375}, {"start": 1743.81, "end": 1743.99, "word": " a", "probability": 0.92138671875}, {"start": 1743.99, "end": 1744.33, "word": " clear", "probability": 0.95458984375}, {"start": 1744.33, "end": 1745.21, "word": " topic?", "probability": 0.93603515625}, {"start": 1745.41, "end": 1745.59, "word": " Is", "probability": 0.90869140625}, {"start": 1745.59, "end": 1745.75, "word": " there", "probability": 0.86328125}, {"start": 1745.75, "end": 1745.91, "word": " a", "probability": 0.88427734375}, {"start": 1745.91, "end": 1746.09, "word": " clear", "probability": 0.93310546875}, {"start": 1746.09, "end": 1746.41, "word": " topic", "probability": 0.951171875}, {"start": 1746.41, "end": 1746.71, "word": " and", "probability": 0.8798828125}, {"start": 1746.71, "end": 1747.09, "word": " clear", "probability": 0.7724609375}, {"start": 1747.09, "end": 1747.81, "word": " topic", "probability": 0.9560546875}, {"start": 1747.81, "end": 1748.91, "word": " controlling", "probability": 0.79736328125}, {"start": 1748.91, "end": 1750.25, "word": " idea?", "probability": 0.9169921875}, {"start": 1753.35, "end": 1753.83, "word": " Thank", "probability": 0.8359375}, {"start": 1753.83, "end": 1754.11, "word": " you.", "probability": 0.955078125}, {"start": 1755.87, "end": 1756.23, "word": " All", "probability": 0.546875}, {"start": 1756.23, "end": 1756.35, "word": " right.", "probability": 0.91162109375}, {"start": 1756.39, "end": 1756.61, "word": " Thank", "probability": 0.8837890625}, {"start": 1756.61, "end": 1756.75, "word": " you.", "probability": 0.96484375}, {"start": 1756.95, "end": 1757.23, "word": " Thank", "probability": 0.8369140625}, {"start": 1757.23, "end": 1757.39, "word": " you.", "probability": 0.96240234375}, {"start": 1757.67, "end": 1757.95, "word": " Okay,", "probability": 0.6884765625}, {"start": 1758.05, "end": 1758.27, "word": " let's", "probability": 0.9375}, {"start": 1758.27, "end": 1758.49, "word": " see.", "probability": 0.90283203125}, {"start": 1758.73, "end": 1758.93, "word": " All", "probability": 0.9345703125}, {"start": 1758.93, "end": 1759.13, "word": " right.", "probability": 0.91357421875}], "temperature": 1.0}, {"id": 60, "seek": 178104, "start": 1759.72, "end": 1781.04, "text": " Curry has three colors that appear to people's different tastes. Alright? What do you think? What is the topic? Curry, alright? You know curry, right? It's a very delicious sort of spice that comes with different meals. Has three colors that appear to people's different tastes. Is that a good topic sometimes?", "tokens": [34789, 575, 1045, 4577, 300, 4204, 281, 561, 311, 819, 8666, 13, 2798, 30, 708, 360, 291, 519, 30, 708, 307, 264, 4829, 30, 34789, 11, 5845, 30, 509, 458, 18123, 11, 558, 30, 467, 311, 257, 588, 4809, 1333, 295, 19436, 300, 1487, 365, 819, 12832, 13, 8646, 1045, 4577, 300, 4204, 281, 561, 311, 819, 8666, 13, 1119, 300, 257, 665, 4829, 2171, 30], "avg_logprob": -0.20265858698247083, "compression_ratio": 1.808139534883721, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1759.72, "end": 1760.2, "word": " Curry", "probability": 0.75146484375}, {"start": 1760.2, "end": 1760.8, "word": " has", "probability": 0.91552734375}, {"start": 1760.8, "end": 1761.12, "word": " three", "probability": 0.765625}, {"start": 1761.12, "end": 1761.5, "word": " colors", "probability": 0.64697265625}, {"start": 1761.5, "end": 1761.86, "word": " that", "probability": 0.92236328125}, {"start": 1761.86, "end": 1762.26, "word": " appear", "probability": 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yellow, and three red, green, red, and yellow curry with different taste. Alright? Very nice. Very nice. Let's see the second one. Curry has three colors that appeal to people's taste. Very nice. But we need just to check that there is subject there but agreement. For instance, curry has three colors that appeal, not appeals.", "tokens": [570, 309, 6686, 466, 264, 1045, 4577, 3092, 11, 5566, 11, 293, 1045, 2182, 11, 3092, 11, 2182, 11, 293, 5566, 18123, 365, 819, 3939, 13, 2798, 30, 4372, 1481, 13, 4372, 1481, 13, 961, 311, 536, 264, 1150, 472, 13, 34789, 575, 1045, 4577, 300, 13668, 281, 561, 311, 3939, 13, 4372, 1481, 13, 583, 321, 643, 445, 281, 1520, 300, 456, 307, 3983, 456, 457, 8106, 13, 1171, 5197, 11, 18123, 575, 1045, 4577, 300, 13668, 11, 406, 32603, 13], "avg_logprob": -0.27070782342589045, "compression_ratio": 1.7857142857142858, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1783.3, "end": 1783.62, "word": " because", "probability": 0.387939453125}, {"start": 1783.62, "end": 1783.86, "word": " it", "probability": 0.94384765625}, {"start": 1783.86, "end": 1784.06, "word": " talks", "probability": 0.8486328125}, {"start": 1784.06, "end": 1784.32, "word": " about", "probability": 0.908203125}, {"start": 1784.32, "end": 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1825.23, "end": 1852.61, "text": " Alright, there are any comment here? Again, there are three types of the carry. Alright, what was your topic sentence? Yes, can you just quickly read it for us please? There are three known types of carry. Very nice, there are three known types of carry. What was your topic sentence? 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Carry tons in three different colors or types depending on what you say that appeal to different tastes. Okay?", "tokens": [492, 393, 445, 2464, 309, 510, 13, 44168, 9131, 294, 1045, 819, 4577, 420, 3467, 5413, 322, 437, 291, 584, 300, 13668, 281, 819, 8666, 13, 1033, 30], "avg_logprob": -0.2982219745372904, "compression_ratio": 1.2432432432432432, "no_speech_prob": 0.0, "words": [{"start": 1854.53, "end": 1854.73, "word": " We", "probability": 0.3154296875}, {"start": 1854.73, "end": 1854.97, "word": " can", "probability": 0.9482421875}, {"start": 1854.97, "end": 1855.25, "word": " just", "probability": 0.9072265625}, {"start": 1855.25, "end": 1855.53, "word": " write", "probability": 0.9228515625}, {"start": 1855.53, "end": 1855.69, "word": " it", "probability": 0.93798828125}, {"start": 1855.69, "end": 1856.07, "word": " here.", "probability": 0.861328125}, {"start": 1856.95, "end": 1856.95, "word": " Carry", "probability": 0.525390625}, {"start": 1856.95, "end": 1860.53, "word": " tons", "probability": 0.578125}, {"start": 1860.53, "end": 1862.35, "word": " in", "probability": 0.84423828125}, {"start": 1862.35, "end": 1863.51, "word": " three", "probability": 0.87744140625}, {"start": 1863.51, "end": 1865.53, "word": " different", "probability": 0.85791015625}, {"start": 1865.53, "end": 1868.67, "word": " colors", "probability": 0.82080078125}, {"start": 1868.67, "end": 1869.61, "word": " or", "probability": 0.73974609375}, {"start": 1869.61, "end": 1870.11, "word": " types", "probability": 0.83935546875}, {"start": 1870.11, "end": 1870.89, "word": " depending", "probability": 0.587890625}, {"start": 1870.89, "end": 1871.21, "word": " on", "probability": 0.931640625}, {"start": 1871.21, "end": 1871.41, "word": " what", "probability": 0.94287109375}, {"start": 1871.41, "end": 1871.57, "word": " you", "probability": 0.9677734375}, {"start": 1871.57, "end": 1872.25, "word": " say", "probability": 0.91064453125}, {"start": 1872.25, "end": 1873.23, "word": " that", "probability": 0.72314453125}, {"start": 1873.23, "end": 1875.59, "word": " appeal", "probability": 0.80517578125}, {"start": 1875.59, "end": 1876.31, "word": " to", "probability": 0.9697265625}, {"start": 1876.31, "end": 1879.31, "word": " different", "probability": 0.8935546875}, {"start": 1879.31, "end": 1881.89, "word": " tastes.", "probability": 0.75634765625}, {"start": 1883.51, "end": 1883.89, "word": " Okay?", "probability": 0.65625}], "temperature": 1.0}, {"id": 64, "seek": 189367, "start": 1885.03, "end": 1893.67, "text": " This book is the second paragraph in your textbook and try to write a topic sentence for it.", "tokens": [639, 1446, 307, 264, 1150, 18865, 294, 428, 25591, 293, 853, 281, 2464, 257, 4829, 8174, 337, 309, 13], "avg_logprob": -0.23730468824505807, "compression_ratio": 1.1341463414634145, "no_speech_prob": 0.0, "words": [{"start": 1885.03, "end": 1885.75, "word": " This", "probability": 0.09539794921875}, {"start": 1885.75, "end": 1885.99, "word": " book", "probability": 0.9521484375}, {"start": 1885.99, "end": 1886.13, "word": " is", "probability": 0.8671875}, {"start": 1886.13, "end": 1886.25, "word": " the", "probability": 0.5927734375}, {"start": 1886.25, "end": 1886.77, "word": " second", "probability": 0.888671875}, {"start": 1886.77, "end": 1888.27, "word": " paragraph", "probability": 0.9619140625}, {"start": 1888.27, "end": 1888.63, "word": " in", "probability": 0.8974609375}, {"start": 1888.63, "end": 1888.83, "word": " your", "probability": 0.8798828125}, {"start": 1888.83, "end": 1889.27, "word": " textbook", "probability": 0.86328125}, {"start": 1889.27, "end": 1890.19, "word": " and", "probability": 0.71484375}, {"start": 1890.19, "end": 1890.47, "word": " try", "probability": 0.92138671875}, {"start": 1890.47, "end": 1890.65, "word": " to", "probability": 0.96728515625}, {"start": 1890.65, "end": 1891.01, "word": " write", "probability": 0.93017578125}, {"start": 1891.01, "end": 1891.93, "word": " a", "probability": 0.9755859375}, {"start": 1891.93, "end": 1892.79, "word": " topic", "probability": 0.96142578125}, {"start": 1892.79, "end": 1893.23, "word": " sentence", "probability": 0.935546875}, {"start": 1893.23, "end": 1893.47, "word": " for", "probability": 0.9375}, {"start": 1893.47, "end": 1893.67, "word": " it.", "probability": 0.9482421875}], "temperature": 1.0}, {"id": 65, "seek": 192569, "start": 1923.29, "end": 1925.69, "text": " I don't know.", "tokens": [286, 500, 380, 458, 13], "avg_logprob": -1.3359374801317851, "compression_ratio": 0.6363636363636364, "no_speech_prob": 0.0008473396301269531, "words": [{"start": 1923.29, "end": 1923.43, "word": " I", "probability": 0.0400390625}, {"start": 1923.43, "end": 1923.73, "word": " don't", "probability": 0.5272216796875}, {"start": 1923.73, "end": 1925.69, "word": " know.", "probability": 0.44140625}], "temperature": 1.0}, {"id": 66, "seek": 199688, "start": 1984.6, "end": 1996.88, "text": " Alright, who would like to write the topic sentence on the board? Yes, please. Yes, please. Swap, you too. Please, very quickly. And yes, Imam.", "tokens": [2798, 11, 567, 576, 411, 281, 2464, 264, 4829, 8174, 322, 264, 3150, 30, 1079, 11, 1767, 13, 1079, 11, 1767, 13, 3926, 569, 11, 291, 886, 13, 2555, 11, 588, 2661, 13, 400, 2086, 11, 39875, 13], "avg_logprob": -0.4226762958062001, "compression_ratio": 1.2413793103448276, "no_speech_prob": 2.2649765014648438e-06, "words": [{"start": 1984.6, "end": 1985.12, "word": " Alright,", "probability": 0.39501953125}, {"start": 1985.92, "end": 1986.3, "word": " who", "probability": 0.83349609375}, {"start": 1986.3, "end": 1986.48, "word": " would", "probability": 0.80224609375}, {"start": 1986.48, "end": 1986.68, "word": " like", "probability": 0.94189453125}, {"start": 1986.68, "end": 1986.84, "word": " to", "probability": 0.97265625}, {"start": 1986.84, "end": 1987.04, "word": " write", "probability": 0.91845703125}, {"start": 1987.04, "end": 1987.32, "word": " the", "probability": 0.8369140625}, {"start": 1987.32, "end": 1987.66, "word": " topic", "probability": 0.9423828125}, {"start": 1987.66, "end": 1988.2, "word": " sentence", "probability": 0.916015625}, {"start": 1988.2, "end": 1988.46, "word": " on", "probability": 0.93798828125}, {"start": 1988.46, "end": 1988.58, "word": " the", "probability": 0.92138671875}, {"start": 1988.58, "end": 1988.84, "word": " board?", "probability": 0.96240234375}, {"start": 1989.16, "end": 1989.3, "word": " Yes,", "probability": 0.765625}, {"start": 1989.36, "end": 1989.6, "word": " please.", "probability": 0.8154296875}, {"start": 1990.12, "end": 1990.18, "word": " Yes,", "probability": 0.2425537109375}, {"start": 1990.54, "end": 1991.02, "word": " please.", "probability": 0.59619140625}, {"start": 1992.62, "end": 1993.14, "word": " Swap,", "probability": 0.299835205078125}, {"start": 1993.28, "end": 1993.36, "word": " you", "probability": 0.8896484375}, {"start": 1993.36, "end": 1993.56, "word": " too.", "probability": 0.8173828125}, {"start": 1994.18, "end": 1994.46, "word": " Please,", "probability": 0.63818359375}, {"start": 1994.54, "end": 1994.72, "word": " very", "probability": 0.80712890625}, {"start": 1994.72, "end": 1995.06, "word": " quickly.", "probability": 0.91015625}, {"start": 1995.8, "end": 1996.1, "word": " And", "probability": 0.7529296875}, {"start": 1996.1, "end": 1996.68, "word": " yes,", "probability": 0.374755859375}, {"start": 1996.74, "end": 1996.88, "word": " Imam.", "probability": 0.60498046875}], "temperature": 1.0}, {"id": 67, "seek": 206536, "start": 2044.88, "end": 2065.36, "text": " Very nice, very nice. Let's just look at these three topic sentences. There are many qualities that should be in a good teacher. Do you have any comment? Very nice. Do you have any comment? All right. There are many qualities that we just need to add that. We need that close here. 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Okay? Let's see the second one. But this is a good one because the topic is a good T-shirt and the controlling idea is money qualities and it talks about three or four", "tokens": [663, 820, 312, 294, 257, 665, 314, 12, 15313, 17171, 13, 1033, 30, 961, 311, 536, 264, 1150, 472, 13, 583, 341, 307, 257, 665, 472, 570, 264, 4829, 307, 257, 665, 314, 12, 15313, 293, 264, 14905, 1558, 307, 1460, 16477, 293, 309, 6686, 466, 1045, 420, 1451], "avg_logprob": -0.25828126192092893, "compression_ratio": 1.4217687074829932, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 2066.93, "end": 2067.25, "word": " That", "probability": 0.2139892578125}, {"start": 2067.25, "end": 2067.61, "word": " should", "probability": 0.93505859375}, {"start": 2067.61, "end": 2068.07, "word": " be", "probability": 0.92724609375}, {"start": 2068.07, "end": 2068.51, "word": " in", "probability": 0.69091796875}, {"start": 2068.51, "end": 2069.01, "word": " a", "probability": 0.96337890625}, {"start": 2069.01, "end": 2069.37, "word": " good", "probability": 0.9228515625}, {"start": 2069.37, "end": 2070.13, "word": " T", "probability": 0.41357421875}, {"start": 2070.13, "end": 2070.41, "word": "-shirt", "probability": 0.8486328125}, {"start": 2070.41, "end": 2071.35, "word": " poster.", "probability": 0.3017578125}, {"start": 2071.77, "end": 2072.07, "word": " Okay?", "probability": 0.34130859375}, {"start": 2072.33, "end": 2072.49, "word": " Let's", "probability": 0.91015625}, {"start": 2072.49, "end": 2072.61, "word": " see", "probability": 0.91845703125}, {"start": 2072.61, "end": 2072.73, "word": " the", "probability": 0.884765625}, {"start": 2072.73, "end": 2073.01, "word": " second", "probability": 0.892578125}, {"start": 2073.01, "end": 2073.15, "word": " one.", "probability": 0.8642578125}, {"start": 2073.23, "end": 2073.37, "word": " But", "probability": 0.8125}, {"start": 2073.37, "end": 2073.57, "word": " this", "probability": 0.86865234375}, {"start": 2073.57, "end": 2073.69, "word": " is", "probability": 0.90771484375}, {"start": 2073.69, "end": 2073.79, "word": " a", "probability": 0.97607421875}, {"start": 2073.79, "end": 2073.95, "word": " good", "probability": 0.93212890625}, {"start": 2073.95, "end": 2074.15, "word": " one", "probability": 0.93017578125}, {"start": 2074.15, "end": 2074.61, "word": " because", "probability": 0.826171875}, {"start": 2074.61, "end": 2075.23, "word": " the", "probability": 0.89306640625}, {"start": 2075.23, "end": 2075.49, "word": " topic", "probability": 0.94189453125}, {"start": 2075.49, "end": 2075.67, "word": " is", "probability": 0.95068359375}, {"start": 2075.67, "end": 2075.77, "word": " a", "probability": 0.9169921875}, {"start": 2075.77, "end": 2075.93, "word": " good", "probability": 0.93115234375}, {"start": 2075.93, "end": 2076.11, "word": " T", "probability": 0.95703125}, {"start": 2076.11, "end": 2076.33, "word": "-shirt", "probability": 0.97119140625}, {"start": 2076.33, "end": 2076.61, "word": " and", "probability": 0.83349609375}, {"start": 2076.61, "end": 2076.73, "word": " the", "probability": 0.87841796875}, {"start": 2076.73, "end": 2077.21, "word": " controlling", "probability": 0.78515625}, {"start": 2077.21, "end": 2077.47, "word": " idea", "probability": 0.9306640625}, {"start": 2077.47, "end": 2077.97, "word": " is", "probability": 0.93359375}, {"start": 2077.97, "end": 2078.71, "word": " money", "probability": 0.6015625}, {"start": 2078.71, "end": 2079.59, "word": " qualities", "probability": 0.7158203125}, {"start": 2079.59, "end": 2080.09, "word": " and", "probability": 0.62158203125}, {"start": 2080.09, "end": 2080.53, "word": " it", "probability": 0.95458984375}, {"start": 2080.53, "end": 2080.75, "word": " talks", "probability": 0.487548828125}, {"start": 2080.75, "end": 2081.05, "word": " about", "probability": 0.90478515625}, {"start": 2081.05, "end": 2081.29, "word": " three", "probability": 0.7275390625}, {"start": 2081.29, "end": 2081.47, "word": " or", "probability": 0.9609375}, {"start": 2081.47, "end": 2081.79, "word": " four", "probability": 0.935546875}], "temperature": 1.0}, {"id": 69, "seek": 211094, "start": 2082.32, "end": 2110.94, "text": " Three. Three. Three. Yes. Three points. It should be specific. Alright? Yes. Three qualities that should be in a good teacher. The second one. There are three important qualities that a good teacher should have. Is that right? Yes. Very nice. Very nicely written. There are three qualities a good teacher must have is a very good topic sentence as well. We can also write my own. Yes. What about you? Yes. 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A good teacher must have three important or excellent qualities. Very nice. What is your topic?", "tokens": [11149, 5866, 13, 316, 665, 5027, 1633, 362, 1045, 1021, 420, 7103, 16477, 13, 4372, 1481, 13, 708, 307, 428, 4829, 30], "avg_logprob": -0.2997622256693633, "compression_ratio": 1.127659574468085, "no_speech_prob": 1.7464160919189453e-05, "words": [{"start": 2114.01, "end": 2114.53, "word": "Excellent.", "probability": 0.54449462890625}, {"start": 2114.63, "end": 2114.75, "word": " A", "probability": 0.72607421875}, {"start": 2114.75, "end": 2114.91, "word": " good", "probability": 0.88330078125}, {"start": 2114.91, "end": 2115.19, "word": " teacher", "probability": 0.96728515625}, {"start": 2115.19, "end": 2115.45, "word": " must", "probability": 0.8369140625}, {"start": 2115.45, "end": 2115.77, "word": " have", "probability": 0.947265625}, {"start": 2115.77, "end": 2116.25, "word": " three", "probability": 0.64501953125}, {"start": 2116.25, "end": 2117.33, "word": " important", "probability": 0.87939453125}, {"start": 2117.33, "end": 2117.59, "word": " 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characteristics for a good teacher all right actually I was going to write this one as well a good teacher a good teacher requires", "tokens": [1633, 362, 420, 7029, 264, 1045, 1021, 16477, 588, 1481, 885, 257, 665, 5027, 7029, 1045, 1021, 16477, 1045, 10891, 337, 257, 665, 5027, 588, 1481, 456, 366, 1045, 665, 10891, 337, 257, 665, 5027, 439, 558, 767, 286, 390, 516, 281, 2464, 341, 472, 382, 731, 257, 665, 5027, 257, 665, 5027, 7029], "avg_logprob": -0.27159089716998014, "compression_ratio": 2.168918918918919, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2122.77, "end": 2123.15, "word": " must", "probability": 0.51123046875}, {"start": 2123.15, "end": 2123.47, "word": " have", "probability": 0.9453125}, {"start": 2123.47, "end": 2123.69, "word": " or", "probability": 0.7333984375}, {"start": 2123.69, "end": 2124.11, "word": " requires", "probability": 0.73974609375}, {"start": 2124.11, "end": 2124.61, "word": " the", "probability": 0.475341796875}, {"start": 2124.61, 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Alright? So we have this topic and the controlling idea is the three qualities a good teacher must have.", "tokens": [1419, 1045, 7115, 16477, 13, 2798, 30, 407, 321, 362, 341, 4829, 293, 264, 14905, 1558, 307, 264, 1045, 16477, 257, 665, 5027, 1633, 362, 13], "avg_logprob": -0.3020833377484922, "compression_ratio": 1.3113207547169812, "no_speech_prob": 0.0, "words": [{"start": 2154.25, "end": 2155.21, "word": " having", "probability": 0.3349609375}, {"start": 2155.21, "end": 2156.17, "word": " three", "probability": 0.78076171875}, {"start": 2156.17, "end": 2158.57, "word": " essential", "probability": 0.89404296875}, {"start": 2158.57, "end": 2162.47, "word": " qualities.", "probability": 0.90673828125}, {"start": 2164.63, "end": 2165.51, "word": " Alright?", "probability": 0.50048828125}, {"start": 2165.87, "end": 2166.01, "word": " So", "probability": 0.93994140625}, {"start": 2166.01, "end": 2166.25, "word": " we", "probability": 0.428466796875}, {"start": 2166.25, "end": 2166.45, "word": " have", "probability": 0.9453125}, {"start": 2166.45, "end": 2166.57, "word": " this", "probability": 0.486328125}, {"start": 2166.57, "end": 2167.05, "word": " topic", "probability": 0.9072265625}, {"start": 2167.05, "end": 2167.53, "word": " and", "probability": 0.5859375}, {"start": 2167.53, "end": 2167.63, "word": " the", "probability": 0.8896484375}, {"start": 2167.63, "end": 2168.03, "word": " controlling", "probability": 0.734375}, {"start": 2168.03, "end": 2168.35, "word": " idea", "probability": 0.93017578125}, {"start": 2168.35, "end": 2168.85, "word": " is", "probability": 0.9462890625}, {"start": 2168.85, "end": 2169.63, "word": " the", "probability": 0.6298828125}, {"start": 2169.63, "end": 2170.19, "word": " three", "probability": 0.896484375}, {"start": 2170.19, "end": 2171.69, "word": " qualities", "probability": 0.67578125}, {"start": 2171.69, "end": 2172.39, "word": " a", "probability": 0.9267578125}, {"start": 2172.39, "end": 2172.57, "word": " good", "probability": 0.9111328125}, {"start": 2172.57, "end": 2172.87, "word": " teacher", "probability": 0.9765625}, {"start": 2172.87, "end": 2173.31, "word": " must", "probability": 0.85546875}, {"start": 2173.31, "end": 2173.77, "word": " have.", "probability": 0.93701171875}], "temperature": 1.0}, {"id": 73, "seek": 218471, "start": 2173.84, "end": 2184.72, "text": "Let's look at the third, again, the third paragraph and write down the controlling, the public sentence for it.", "tokens": [8373, 311, 574, 412, 264, 2636, 11, 797, 11, 264, 2636, 18865, 293, 2464, 760, 264, 14905, 11, 264, 1908, 8174, 337, 309, 13], "avg_logprob": -0.2923437595367432, "compression_ratio": 1.2197802197802199, "no_speech_prob": 0.0, "words": [{"start": 2173.84, "end": 2174.42, "word": "Let's", "probability": 0.6314697265625}, {"start": 2174.42, "end": 2174.62, "word": " look", "probability": 0.95947265625}, {"start": 2174.62, "end": 2174.82, "word": " at", "probability": 0.95263671875}, {"start": 2174.82, "end": 2175.0, "word": " the", "probability": 0.904296875}, {"start": 2175.0, "end": 2175.54, "word": " third,", "probability": 0.89013671875}, {"start": 2175.86, "end": 2176.14, "word": " again,", "probability": 0.84130859375}, {"start": 2176.84, "end": 2176.86, "word": " the", "probability": 0.78076171875}, {"start": 2176.86, "end": 2177.34, "word": " third", "probability": 0.9462890625}, {"start": 2177.34, "end": 2179.32, "word": " paragraph", "probability": 0.91796875}, {"start": 2179.32, "end": 2179.84, "word": " and", "probability": 0.908203125}, {"start": 2179.84, "end": 2180.36, "word": " write", "probability": 0.9228515625}, {"start": 2180.36, "end": 2181.28, "word": " down", "probability": 0.8544921875}, {"start": 2181.28, "end": 2181.5, "word": " the", "probability": 0.86083984375}, {"start": 2181.5, "end": 2182.14, "word": " controlling,", "probability": 0.85546875}, {"start": 2182.58, "end": 2182.8, "word": " the", "probability": 0.88623046875}, {"start": 2182.8, "end": 2183.14, "word": " public", "probability": 0.389892578125}, {"start": 2183.14, "end": 2183.62, "word": " sentence", "probability": 0.93310546875}, {"start": 2183.62, "end": 2184.02, "word": " for", "probability": 0.70947265625}, {"start": 2184.02, "end": 2184.72, "word": " it.", "probability": 0.91015625}], "temperature": 1.0}, {"id": 74, "seek": 222359, "start": 2223.09, "end": 2223.59, "text": " You want some?", "tokens": [509, 528, 512, 30], "avg_logprob": -1.15, "compression_ratio": 0.6521739130434783, "no_speech_prob": 7.748603820800781e-07, "words": [{"start": 2223.09, "end": 2223.31, "word": " You", "probability": 0.06292724609375}, {"start": 2223.31, "end": 2223.45, "word": " want", "probability": 0.2044677734375}, {"start": 2223.45, "end": 2223.59, "word": " some?", "probability": 0.68603515625}], "temperature": 1.0}, {"id": 75, "seek": 231162, "start": 2285.7, "end": 2311.62, "text": " Alright, let's see. Yes, can you just say your topic sentence? Because the time is running out. There are three types of shoppers. There are three types of shoppers. Very nice. Yes, please. We can classify the shoppers into three types. Very nice. We can classify shoppers into three main types. Very, very good topic sentence. Over there, please. The shopper of economy.", "tokens": [2798, 11, 718, 311, 536, 13, 1079, 11, 393, 291, 445, 584, 428, 4829, 8174, 30, 1436, 264, 565, 307, 2614, 484, 13, 821, 366, 1045, 3467, 295, 3945, 21819, 13, 821, 366, 1045, 3467, 295, 3945, 21819, 13, 4372, 1481, 13, 1079, 11, 1767, 13, 492, 393, 33872, 264, 3945, 21819, 666, 1045, 3467, 13, 4372, 1481, 13, 492, 393, 33872, 3945, 21819, 666, 1045, 2135, 3467, 13, 4372, 11, 588, 665, 4829, 8174, 13, 4886, 456, 11, 1767, 13, 440, 3945, 610, 295, 5010, 13], "avg_logprob": -0.3146306946873665, "compression_ratio": 1.9682539682539681, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 2285.7, "end": 2286.22, "word": " Alright,", "probability": 0.1583251953125}, {"start": 2286.62, "end": 2286.88, "word": " let's", "probability": 0.7008056640625}, {"start": 2286.88, "end": 2287.06, "word": " see.", "probability": 0.82666015625}, {"start": 2287.52, "end": 2287.62, "word": " Yes,", "probability": 0.5703125}, {"start": 2287.78, "end": 2287.92, 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shoppers.", "probability": 0.91845703125}, {"start": 2297.56, "end": 2297.68, "word": " Very", "probability": 0.432373046875}, {"start": 2297.68, "end": 2297.94, "word": " nice.", "probability": 0.90380859375}, {"start": 2298.2, "end": 2298.38, "word": " Yes,", "probability": 0.68603515625}, {"start": 2298.72, "end": 2298.84, "word": " please.", "probability": 0.79638671875}, {"start": 2298.86, "end": 2298.86, "word": " We", "probability": 0.7236328125}, {"start": 2298.86, "end": 2298.98, "word": " can", "probability": 0.9423828125}, {"start": 2298.98, "end": 2299.6, "word": " classify", "probability": 0.9833984375}, {"start": 2299.6, "end": 2299.82, "word": " the", "probability": 0.8955078125}, {"start": 2299.82, "end": 2300.22, "word": " shoppers", "probability": 0.6827392578125}, {"start": 2300.22, "end": 2300.44, "word": " into", "probability": 0.62255859375}, {"start": 2300.44, "end": 2300.74, "word": " three", "probability": 0.90380859375}, {"start": 2300.74, "end": 2301.08, 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into three important categories or three important types. Very nice. Yes, please. Shoppers can be divided into three types. Very nice. Shoppers can be divided into three types. Here you can say shoppers. Very nice. Very nice. Very good ideas topic sentences. Khul into three boats.", "tokens": [1033, 11, 3945, 21819, 808, 666, 1045, 1021, 10479, 420, 1045, 1021, 3467, 13, 4372, 1481, 13, 1079, 11, 1767, 13, 16319, 21819, 393, 312, 6666, 666, 1045, 3467, 13, 4372, 1481, 13, 16319, 21819, 393, 312, 6666, 666, 1045, 3467, 13, 1692, 291, 393, 584, 3945, 21819, 13, 4372, 1481, 13, 4372, 1481, 13, 4372, 665, 3487, 4829, 16579, 13, 11681, 425, 666, 1045, 17772, 13], "avg_logprob": -0.333639713771203, "compression_ratio": 2.013333333333333, "no_speech_prob": 0.0, "words": [{"start": 2312.99, "end": 2313.37, "word": " Okay,", "probability": 0.41357421875}, {"start": 2313.67, "end": 2314.19, "word": " shoppers", "probability": 0.845947265625}, {"start": 2314.19, "end": 2314.71, "word": " come", "probability": 0.708984375}, {"start": 2314.71, "end": 2315.17, "word": " into", "probability": 0.73974609375}, {"start": 2315.17, "end": 2315.73, "word": " three", "probability": 0.8369140625}, {"start": 2315.73, "end": 2316.47, "word": " important", "probability": 0.83642578125}, {"start": 2316.47, "end": 2317.29, "word": " categories", "probability": 0.93701171875}, {"start": 2317.29, "end": 2317.73, "word": " or", "probability": 0.720703125}, {"start": 2317.73, "end": 2317.97, "word": " three", "probability": 0.89453125}, {"start": 2317.97, "end": 2318.51, "word": " important", "probability": 0.9033203125}, {"start": 2318.51, "end": 2318.93, "word": " types.", "probability": 0.85205078125}, {"start": 2319.23, "end": 2319.45, "word": " Very", "probability": 0.77197265625}, {"start": 2319.45, "end": 2319.67, "word": " nice.", "probability": 0.900390625}, {"start": 2319.85, "end": 2320.05, "word": " Yes,", "probability": 0.90576171875}, {"start": 2320.13, "end": 2320.37, "word": " please.", "probability": 0.81640625}, {"start": 2320.57, "end": 2321.07, "word": " Shoppers", "probability": 0.750732421875}, {"start": 2321.07, "end": 2321.27, "word": " can", "probability": 0.94140625}, {"start": 2321.27, "end": 2321.43, "word": " be", "probability": 0.95166015625}, {"start": 2321.43, "end": 2321.87, "word": " divided", "probability": 0.84423828125}, {"start": 2321.87, "end": 2322.47, "word": " into", "probability": 0.845703125}, {"start": 2322.47, "end": 2322.93, "word": " three", "probability": 0.90478515625}, {"start": 2322.93, "end": 2323.21, "word": " types.", "probability": 0.75927734375}, {"start": 2323.31, "end": 2323.75, "word": " Very", "probability": 0.74462890625}, {"start": 2323.75, "end": 2323.97, "word": " nice.", "probability": 0.9072265625}, {"start": 2324.05, "end": 2324.57, "word": " Shoppers", "probability": 0.881103515625}, {"start": 2324.57, "end": 2324.89, "word": " can", "probability": 0.9521484375}, {"start": 2324.89, "end": 2325.21, "word": " be", "probability": 0.95654296875}, {"start": 2325.21, "end": 2325.77, "word": " divided", "probability": 0.84521484375}, {"start": 2325.77, "end": 2326.29, "word": " into", "probability": 0.86328125}, {"start": 2326.29, "end": 2327.07, "word": " three", "probability": 0.92626953125}, {"start": 2327.07, "end": 2327.65, "word": " types.", "probability": 0.77001953125}, {"start": 2327.65, "end": 2327.95, "word": " Here", "probability": 0.5986328125}, {"start": 2327.95, "end": 2328.05, "word": " you", "probability": 0.380615234375}, {"start": 2328.05, "end": 2328.27, "word": " can", "probability": 0.94677734375}, {"start": 2328.27, "end": 2328.53, "word": " say", "probability": 0.818359375}, {"start": 2328.53, "end": 2329.19, "word": " shoppers.", "probability": 0.796630859375}, {"start": 2329.47, "end": 2329.81, "word": " Very", "probability": 0.39306640625}, {"start": 2329.81, "end": 2331.17, "word": " nice.", "probability": 0.86767578125}, {"start": 2331.25, "end": 2331.43, "word": " Very", "probability": 0.82861328125}, {"start": 2331.43, "end": 2331.71, "word": " nice.", "probability": 0.82421875}, {"start": 2331.79, "end": 2331.95, "word": " Very", "probability": 0.8271484375}, {"start": 2331.95, "end": 2332.11, "word": " good", "probability": 0.9013671875}, {"start": 2332.11, "end": 2332.47, "word": " ideas", "probability": 0.484375}, {"start": 2332.47, "end": 2332.79, "word": " topic", "probability": 0.5498046875}, {"start": 2332.79, "end": 2333.33, "word": " sentences.", "probability": 0.8603515625}, {"start": 2333.63, "end": 2333.95, "word": " Khul", "probability": 0.349761962890625}, {"start": 2333.95, "end": 2335.21, "word": " into", "probability": 0.5634765625}, {"start": 2335.21, "end": 2336.83, "word": " three", "probability": 0.9501953125}, {"start": 2336.83, "end": 2339.43, "word": " boats.", "probability": 0.2320556640625}], "temperature": 1.0}, {"id": 77, "seek": 236925, "start": 2340.59, "end": 2369.25, "text": " original or main categories or types. Okay? So shoppers fall into three broad or three major or three important categories or types. So again, we have the topic shoppers and the controlling idea is the three types of the shoppers. Is this clear? Yes. Very nice. All right. Now let's just do the last exercise. I'd like you to choose two", "tokens": [3380, 420, 2135, 10479, 420, 3467, 13, 1033, 30, 407, 3945, 21819, 2100, 666, 1045, 4152, 420, 1045, 2563, 420, 1045, 1021, 10479, 420, 3467, 13, 407, 797, 11, 321, 362, 264, 4829, 3945, 21819, 293, 264, 14905, 1558, 307, 264, 1045, 3467, 295, 264, 3945, 21819, 13, 1119, 341, 1850, 30, 1079, 13, 4372, 1481, 13, 1057, 558, 13, 823, 718, 311, 445, 360, 264, 1036, 5380, 13, 286, 1116, 411, 291, 281, 2826, 732], "avg_logprob": -0.2074878200308069, "compression_ratio": 1.5896226415094339, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2340.59, "end": 2341.23, "word": " original", "probability": 0.12646484375}, {"start": 2341.23, "end": 2341.65, "word": " or", "probability": 0.86279296875}, {"start": 2341.65, "end": 2342.09, "word": " main", "probability": 0.9189453125}, {"start": 2342.09, "end": 2343.07, "word": " categories", "probability": 0.91015625}, {"start": 2343.07, "end": 2343.37, "word": " or", "probability": 0.939453125}, {"start": 2343.37, "end": 2343.83, "word": " types.", "probability": 0.7705078125}, {"start": 2344.79, "end": 2345.47, "word": " Okay?", "probability": 0.56982421875}, {"start": 2346.31, "end": 2346.55, "word": " So", "probability": 0.93408203125}, {"start": 2346.55, "end": 2347.05, "word": " shoppers", "probability": 0.873779296875}, {"start": 2347.05, "end": 2347.45, "word": " fall", "probability": 0.88916015625}, {"start": 2347.45, "end": 2347.83, "word": " into", "probability": 0.8408203125}, {"start": 2347.83, "end": 2348.59, "word": " three", "probability": 0.85888671875}, {"start": 2348.59, "end": 2349.13, "word": " broad", "probability": 0.73876953125}, {"start": 2349.13, "end": 2349.35, "word": " or", "probability": 0.90087890625}, {"start": 2349.35, "end": 2349.65, "word": " three", "probability": 0.90576171875}, {"start": 2349.65, "end": 2350.19, "word": " major", "probability": 0.9404296875}, {"start": 2350.19, "end": 2350.45, "word": " or", "probability": 0.93017578125}, 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2364.89, "end": 2365.33, "word": " last", "probability": 0.869140625}, {"start": 2365.33, "end": 2366.13, "word": " exercise.", "probability": 0.95947265625}, {"start": 2366.25, "end": 2366.43, "word": " I'd", "probability": 0.98291015625}, {"start": 2366.43, "end": 2366.73, "word": " like", "probability": 0.93994140625}, {"start": 2366.73, "end": 2366.99, "word": " you", "probability": 0.96142578125}, {"start": 2366.99, "end": 2367.39, "word": " to", "probability": 0.96875}, {"start": 2367.39, "end": 2368.47, "word": " choose", "probability": 0.90869140625}, {"start": 2368.47, "end": 2369.25, "word": " two", "probability": 0.71630859375}], "temperature": 1.0}, {"id": 78, "seek": 239857, "start": 2370.19, "end": 2398.57, "text": " of these topics and write a topic sentence for each of these two. Choose two out of these five and write a topic sentence for each, okay? Reading in a foreign language, Facebook, university tests, a job interview, and the last one is divorce. So choose any two of these five and write a topic sentence for each.", "tokens": [295, 613, 8378, 293, 2464, 257, 4829, 8174, 337, 1184, 295, 613, 732, 13, 21661, 732, 484, 295, 613, 1732, 293, 2464, 257, 4829, 8174, 337, 1184, 11, 1392, 30, 29766, 294, 257, 5329, 2856, 11, 4384, 11, 5454, 6921, 11, 257, 1691, 4049, 11, 293, 264, 1036, 472, 307, 16052, 13, 407, 2826, 604, 732, 295, 613, 1732, 293, 2464, 257, 4829, 8174, 337, 1184, 13], "avg_logprob": -0.16084559349452748, "compression_ratio": 1.937888198757764, "no_speech_prob": 8.344650268554688e-07, "words": [{"start": 2370.19, "end": 2370.49, "word": " of", "probability": 0.53759765625}, {"start": 2370.49, "end": 2370.87, "word": " these", "probability": 0.837890625}, {"start": 2370.87, "end": 2371.39, "word": " topics", "probability": 0.9482421875}, {"start": 2371.39, "end": 2371.73, "word": " and", "probability": 0.87548828125}, {"start": 2371.73, "end": 2372.17, "word": " write", "probability": 0.904296875}, {"start": 2372.17, 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one", "probability": 0.92626953125}, {"start": 2392.83, "end": 2393.09, "word": " is", "probability": 0.94482421875}, {"start": 2393.09, "end": 2393.83, "word": " divorce.", "probability": 0.90087890625}, {"start": 2394.19, "end": 2394.37, "word": " So", "probability": 0.9462890625}, {"start": 2394.37, "end": 2394.77, "word": " choose", "probability": 0.73779296875}, {"start": 2394.77, "end": 2395.05, "word": " any", "probability": 0.92822265625}, {"start": 2395.05, "end": 2395.25, "word": " two", "probability": 0.93017578125}, {"start": 2395.25, "end": 2395.47, "word": " of", "probability": 0.96142578125}, {"start": 2395.47, "end": 2395.71, "word": " these", "probability": 0.845703125}, {"start": 2395.71, "end": 2396.15, "word": " five", "probability": 0.9013671875}, {"start": 2396.15, "end": 2396.55, "word": " and", "probability": 0.87646484375}, {"start": 2396.55, "end": 2396.91, "word": " write", "probability": 0.9169921875}, {"start": 2396.91, "end": 2397.15, "word": " a", 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Thank you.", "tokens": [1044, 291, 13, 1044, 291, 13], "avg_logprob": -1.2399553912026542, "compression_ratio": 1.0476190476190477, "no_speech_prob": 0.0008211135864257812, "words": [{"start": 2490.57, "end": 2491.19, "word": " Thank", "probability": 0.01123809814453125}, {"start": 2491.19, "end": 2491.25, "word": " you.", "probability": 0.90234375}, {"start": 2491.75, "end": 2491.87, "word": " Thank", "probability": 0.20068359375}, {"start": 2491.87, "end": 2491.87, "word": " you.", "probability": 0.9541015625}], "temperature": 1.0}, {"id": 83, "seek": 253891, "start": 2510.93, "end": 2538.91, "text": " All right, who finished? Just keep on writing. Who finished the first? Choose anyone. Who finished writing the first topic sentence? Yes, please. Can you come forward? Please. Yes, please. All right. Who finished a second or another topic sentence? Please, come forward. All right. Who would like to volunteer to come here and write their topic sentence? 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Alright. Now, have you finished writing your topic sentences? Yes. Alright. What I'd like you is to exchange your writing, your topic sentences with the person, with your classmate sitting next to you, next to you. Alright?", "tokens": [1079, 1767, 11, 808, 2128, 13, 2798, 13, 823, 11, 362, 291, 4335, 3579, 428, 4829, 16579, 30, 1079, 13, 2798, 13, 708, 286, 1116, 411, 291, 307, 281, 7742, 428, 3579, 11, 428, 4829, 16579, 365, 264, 954, 11, 365, 428, 1508, 13963, 3798, 958, 281, 291, 11, 958, 281, 291, 13, 2798, 30], "avg_logprob": -0.22488839791289397, "compression_ratio": 1.6025641025641026, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 2539.93, "end": 2540.41, "word": " Yes", "probability": 0.43505859375}, {"start": 2540.41, "end": 2540.67, "word": " please,", "probability": 0.5654296875}, {"start": 2540.75, "end": 2540.87, "word": " come", "probability": 0.84716796875}, {"start": 2540.87, "end": 2541.19, "word": " forward.", "probability": 0.8955078125}, {"start": 2544.89, "end": 2545.37, "word": " Alright.", "probability": 0.455078125}, {"start": 2546.15, "end": 2546.47, "word": " Now,", "probability": 0.87109375}, {"start": 2546.85, "end": 2547.09, "word": " have", "probability": 0.79150390625}, {"start": 2547.09, "end": 2547.19, "word": " you", "probability": 0.9697265625}, {"start": 2547.19, "end": 2547.47, "word": " finished", "probability": 0.7763671875}, {"start": 2547.47, "end": 2547.87, "word": " writing", "probability": 0.90185546875}, {"start": 2547.87, "end": 2548.11, "word": " your", "probability": 0.853515625}, {"start": 2548.11, "end": 2548.33, "word": " topic", "probability": 0.9462890625}, {"start": 2548.33, "end": 2548.77, "word": " sentences?", "probability": 0.96533203125}, {"start": 2549.23, "end": 2549.55, "word": " Yes.", "probability": 0.66259765625}, {"start": 2549.69, "end": 2549.93, "word": " Alright.", "probability": 0.78369140625}, {"start": 2550.15, "end": 2550.29, "word": " What", "probability": 0.83642578125}, {"start": 2550.29, "end": 2550.41, "word": " I'd", "probability": 0.90966796875}, {"start": 2550.41, "end": 2550.65, "word": " like", "probability": 0.93896484375}, {"start": 2550.65, "end": 2550.79, "word": " you", "probability": 0.95654296875}, {"start": 2550.79, "end": 2550.95, "word": " is", "probability": 0.50537109375}, {"start": 2550.95, "end": 2551.11, "word": " to", "probability": 0.95703125}, {"start": 2551.11, "end": 2551.75, "word": " exchange", "probability": 0.943359375}, {"start": 2551.75, "end": 2552.29, "word": " your", "probability": 0.892578125}, {"start": 2552.29, "end": 2554.35, "word": " writing,", "probability": 0.87890625}, {"start": 2554.63, "end": 2554.75, "word": " your", "probability": 0.89306640625}, {"start": 2554.75, "end": 2555.05, "word": " topic", "probability": 0.95361328125}, {"start": 2555.05, "end": 2555.55, "word": " sentences", "probability": 0.95654296875}, {"start": 2555.55, "end": 2555.91, "word": " with", "probability": 0.77392578125}, {"start": 2555.91, "end": 2556.07, "word": " the", "probability": 0.783203125}, {"start": 2556.07, "end": 2556.49, "word": " person,", "probability": 0.91650390625}, {"start": 2556.59, "end": 2556.69, "word": " with", "probability": 0.861328125}, {"start": 2556.69, "end": 2556.85, "word": " your", "probability": 0.8857421875}, {"start": 2556.85, "end": 2557.37, "word": " classmate", "probability": 0.815673828125}, {"start": 2557.37, "end": 2557.63, "word": " sitting", "probability": 0.78515625}, {"start": 2557.63, "end": 2557.97, "word": " next", "probability": 0.935546875}, {"start": 2557.97, "end": 2558.17, "word": " to", "probability": 0.939453125}, {"start": 2558.17, "end": 2558.41, "word": " you,", "probability": 0.96533203125}, {"start": 2558.61, "end": 2558.83, "word": " next", "probability": 0.90673828125}, {"start": 2558.83, "end": 2558.99, "word": " to", "probability": 0.95556640625}, {"start": 2558.99, "end": 2559.17, "word": " you.", "probability": 0.96826171875}, {"start": 2559.33, "end": 2559.57, "word": " Alright?", "probability": 0.84521484375}], "temperature": 1.0}, {"id": 85, "seek": 257577, "start": 2560.31, "end": 2575.77, "text": " Alright? Exchange your writings with the person sitting next to you. Alright? And, yes please, come up. Come up. Yes? Alright. Exchange your writings with the person sitting next to you and try to", "tokens": [2798, 30, 31169, 428, 30083, 365, 264, 954, 3798, 958, 281, 291, 13, 2798, 30, 400, 11, 2086, 1767, 11, 808, 493, 13, 2492, 493, 13, 1079, 30, 2798, 13, 31169, 428, 30083, 365, 264, 954, 3798, 958, 281, 291, 293, 853, 281], "avg_logprob": -0.3133877915414897, "compression_ratio": 1.7589285714285714, "no_speech_prob": 7.212162017822266e-06, "words": [{"start": 2560.31, "end": 2560.73, "word": " Alright?", "probability": 0.5068359375}, {"start": 2560.95, "end": 2561.57, "word": " Exchange", "probability": 0.9287109375}, {"start": 2561.57, "end": 2562.27, "word": " your", "probability": 0.89990234375}, {"start": 2562.27, "end": 2563.03, "word": " writings", "probability": 0.85107421875}, {"start": 2563.03, "end": 2563.41, "word": " with", "probability": 0.908203125}, {"start": 2563.41, "end": 2563.61, "word": " the", "probability": 0.908203125}, {"start": 2563.61, "end": 2564.03, "word": " person", "probability": 0.90869140625}, {"start": 2564.03, "end": 2564.87, "word": " sitting", "probability": 0.50732421875}, {"start": 2564.87, "end": 2565.35, "word": " next", "probability": 0.93310546875}, {"start": 2565.35, "end": 2565.55, "word": " to", "probability": 0.95947265625}, {"start": 2565.55, "end": 2565.77, "word": " you.", "probability": 0.96923828125}, {"start": 2566.11, "end": 2566.39, "word": " Alright?", "probability": 0.65283203125}, {"start": 2566.85, "end": 2567.27, "word": " And,", "probability": 0.71142578125}, {"start": 2567.51, "end": 2567.85, "word": " yes", "probability": 0.89013671875}, {"start": 2567.85, "end": 2568.13, "word": " please,", "probability": 0.7294921875}, {"start": 2568.23, "end": 2568.33, "word": " come", "probability": 0.86669921875}, {"start": 2568.33, "end": 2568.57, "word": " up.", "probability": 0.525390625}, {"start": 2568.83, "end": 2568.83, "word": " Come", "probability": 0.413330078125}, {"start": 2568.83, "end": 2569.01, "word": " up.", "probability": 0.91015625}, {"start": 2569.19, "end": 2569.49, "word": " Yes?", "probability": 0.916015625}, {"start": 2569.89, "end": 2570.31, "word": " Alright.", "probability": 0.8095703125}, {"start": 2570.51, "end": 2571.17, "word": " Exchange", "probability": 0.9345703125}, {"start": 2571.17, "end": 2571.83, "word": " your", "probability": 0.896484375}, {"start": 2571.83, "end": 2572.39, "word": " writings", "probability": 0.509765625}, {"start": 2572.39, "end": 2572.69, "word": " with", "probability": 0.90869140625}, {"start": 2572.69, "end": 2572.81, "word": " the", "probability": 0.912109375}, {"start": 2572.81, "end": 2573.19, "word": " person", "probability": 0.91552734375}, {"start": 2573.19, "end": 2573.61, "word": " sitting", "probability": 0.82421875}, {"start": 2573.61, "end": 2573.91, "word": " next", "probability": 0.92724609375}, {"start": 2573.91, "end": 2574.03, "word": " to", "probability": 0.96533203125}, {"start": 2574.03, "end": 2574.19, "word": " you", "probability": 0.96533203125}, {"start": 2574.19, "end": 2574.55, "word": " and", "probability": 0.7998046875}, {"start": 2574.55, "end": 2575.29, "word": " try", "probability": 0.91552734375}, {"start": 2575.29, "end": 2575.77, "word": " to", "probability": 0.9736328125}], "temperature": 1.0}, {"id": 86, "seek": 259103, "start": 2576.67, "end": 2591.03, "text": " Read her topic sentences and check for topic and controlling idea and check for other things like punctuation, capitalization, subject-verb agreement and other things. Yes, please. Very good.", "tokens": [17604, 720, 4829, 16579, 293, 1520, 337, 4829, 293, 14905, 1558, 293, 1520, 337, 661, 721, 411, 27006, 16073, 11, 4238, 2144, 11, 3983, 12, 25809, 8106, 293, 661, 721, 13, 1079, 11, 1767, 13, 4372, 665, 13], "avg_logprob": -0.2163461561386402, "compression_ratio": 1.465648854961832, "no_speech_prob": 0.00010752677917480469, "words": [{"start": 2576.67, "end": 2577.39, "word": " Read", "probability": 0.36083984375}, {"start": 2577.39, "end": 2578.01, "word": " her", "probability": 0.8828125}, {"start": 2578.01, "end": 2578.49, "word": " topic", "probability": 0.93310546875}, {"start": 2578.49, "end": 2579.15, "word": " sentences", "probability": 0.93798828125}, {"start": 2579.15, "end": 2579.83, "word": " and", "probability": 0.771484375}, {"start": 2579.83, "end": 2580.27, "word": " check", "probability": 0.94091796875}, {"start": 2580.27, "end": 2580.63, "word": " for", "probability": 0.7666015625}, {"start": 2580.63, "end": 2581.69, "word": " topic", "probability": 0.87109375}, {"start": 2581.69, "end": 2582.19, "word": " and", "probability": 0.90869140625}, {"start": 2582.19, "end": 2582.79, "word": " controlling", "probability": 0.8251953125}, {"start": 2582.79, "end": 2583.37, "word": " idea", "probability": 0.77587890625}, {"start": 2583.37, "end": 2584.05, "word": " and", "probability": 0.716796875}, {"start": 2584.05, "end": 2584.27, "word": " check", "probability": 0.94384765625}, {"start": 2584.27, "end": 2584.49, "word": " for", "probability": 0.9296875}, {"start": 2584.49, "end": 2584.73, "word": " other", "probability": 0.830078125}, {"start": 2584.73, "end": 2585.09, "word": " things", "probability": 0.8505859375}, {"start": 2585.09, "end": 2585.33, "word": " like", "probability": 0.86865234375}, {"start": 2585.33, "end": 2586.09, "word": " punctuation,", "probability": 0.990966796875}, {"start": 2586.31, "end": 2587.21, "word": " capitalization,", "probability": 0.934326171875}, {"start": 2587.83, "end": 2588.15, "word": " subject", "probability": 0.97412109375}, {"start": 2588.15, "end": 2588.45, "word": "-verb", "probability": 0.697021484375}, {"start": 2588.45, "end": 2588.81, "word": " agreement", "probability": 0.85498046875}, {"start": 2588.81, "end": 2589.09, "word": " and", "probability": 0.73974609375}, {"start": 2589.09, "end": 2589.39, "word": " other", "probability": 0.669921875}, {"start": 2589.39, "end": 2589.85, "word": " things.", "probability": 0.853515625}, {"start": 2590.13, "end": 2590.29, "word": " Yes,", "probability": 0.87353515625}, {"start": 2590.39, "end": 2590.59, "word": " please.", "probability": 0.81396484375}, {"start": 2590.69, "end": 2590.83, "word": " Very", "probability": 0.810546875}, {"start": 2590.83, "end": 2591.03, "word": " good.", "probability": 0.77099609375}], "temperature": 1.0}, {"id": 87, "seek": 263622, "start": 2634.42, "end": 2636.22, "text": " Alright. Alright.", "tokens": [2798, 13, 2798, 13], "avg_logprob": -0.56875, "compression_ratio": 0.9473684210526315, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2634.42, "end": 2635.32, "word": " Alright.", "probability": 0.440185546875}, {"start": 2635.86, "end": 2636.22, "word": " Alright.", "probability": 0.458740234375}], "temperature": 1.0}, {"id": 88, "seek": 266463, "start": 2636.55, "end": 2664.63, "text": " and let's just look at your sentence classmates writings and check for the topic and the controlling idea as well as if the ideas are clear and are very clear all right let's just read the first one and if you have any comments just let me know about this about them there are many difficulties that the student have to teach in a foreign language it's just general", "tokens": [293, 718, 311, 445, 574, 412, 428, 8174, 24964, 30083, 293, 1520, 337, 264, 4829, 293, 264, 14905, 1558, 382, 731, 382, 498, 264, 3487, 366, 1850, 293, 366, 588, 1850, 439, 558, 718, 311, 445, 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To teach, to read in a foreign language, this is the topic. What is the controlling idea? Is there a clear controlling idea here? Yes, the difficulties, there are many difficulties in reading or to read in a foreign language, very nice. 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The student has to, in reading, in reading in a foreign language. Now this is a clear topic sentence. Very good on you. Divorce. That turns up an effect that follows a divorce. What do you think here?", "tokens": [286, 1907, 291, 466, 3983, 12, 25809, 8106, 13, 440, 3107, 575, 281, 11, 294, 3760, 11, 294, 3760, 294, 257, 5329, 2856, 13, 823, 341, 307, 257, 1850, 4829, 8174, 13, 4372, 665, 322, 291, 13, 9886, 284, 384, 13, 663, 4523, 493, 364, 1802, 300, 10002, 257, 16052, 13, 708, 360, 291, 519, 510, 30], "avg_logprob": -0.2613146541447475, "compression_ratio": 1.423529411764706, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2692.56, "end": 2693.28, "word": " I", "probability": 0.1524658203125}, {"start": 2693.28, "end": 2695.4, "word": " told", "probability": 0.666015625}, {"start": 2695.4, "end": 2695.6, "word": " you", "probability": 0.9599609375}, {"start": 2695.6, "end": 2695.86, "word": " about", "probability": 0.89697265625}, {"start": 2695.86, "end": 2696.36, "word": " subject", "probability": 0.87548828125}, {"start": 2696.36, "end": 2696.76, "word": "-verb", "probability": 0.843505859375}, {"start": 2696.76, "end": 2697.26, "word": " agreement.", "probability": 0.8916015625}, {"start": 2697.42, "end": 2697.52, "word": " The", "probability": 0.75146484375}, {"start": 2697.52, "end": 2697.96, "word": " student", "probability": 0.9453125}, {"start": 2697.96, "end": 2699.14, "word": " has", "probability": 0.9375}, {"start": 2699.14, "end": 2699.9, "word": " to,", "probability": 0.857421875}, {"start": 2700.38, "end": 2701.26, "word": " in", "probability": 0.90869140625}, {"start": 2701.26, "end": 2701.86, "word": " reading,", "probability": 0.951171875}, {"start": 2702.44, "end": 2703.26, "word": " in", "probability": 0.90673828125}, {"start": 2703.26, "end": 2703.88, "word": " reading", "probability": 0.8583984375}, {"start": 2703.88, "end": 2705.26, "word": " in", "probability": 0.483642578125}, {"start": 2705.26, "end": 2705.4, "word": " a", "probability": 0.9248046875}, {"start": 2705.4, "end": 2705.84, "word": " foreign", "probability": 0.341064453125}, {"start": 2705.84, "end": 2706.8, "word": " language.", "probability": 0.8212890625}, {"start": 2706.92, "end": 2707.08, "word": " Now", "probability": 0.91552734375}, {"start": 2707.08, "end": 2707.32, "word": " this", "probability": 0.7861328125}, {"start": 2707.32, "end": 2707.5, "word": " is", "probability": 0.943359375}, {"start": 2707.5, "end": 2707.74, "word": " a", "probability": 0.98828125}, {"start": 2707.74, "end": 2708.1, "word": " clear", "probability": 0.93994140625}, {"start": 2708.1, "end": 2708.68, "word": " topic", "probability": 0.91748046875}, {"start": 2708.68, "end": 2709.28, "word": " sentence.", "probability": 0.90380859375}, {"start": 2709.42, "end": 2709.56, "word": " Very", "probability": 0.8466796875}, {"start": 2709.56, "end": 2709.78, "word": " good", "probability": 0.9267578125}, {"start": 2709.78, "end": 2709.94, "word": " on", "probability": 0.34423828125}, {"start": 2709.94, "end": 2710.06, "word": " you.", "probability": 0.9619140625}, {"start": 2710.58, "end": 2711.3, "word": " Divorce.", "probability": 0.9773763020833334}, {"start": 2711.3, "end": 2711.56, "word": " That", "probability": 0.55517578125}, {"start": 2711.56, "end": 2711.96, "word": " turns", "probability": 0.8896484375}, {"start": 2711.96, "end": 2712.36, "word": " up", "probability": 0.9697265625}, {"start": 2712.36, "end": 2712.62, "word": " an", "probability": 0.79443359375}, {"start": 2712.62, "end": 2713.1, "word": " effect", "probability": 0.6806640625}, {"start": 2713.1, "end": 2713.62, "word": " that", "probability": 0.93115234375}, {"start": 2713.62, "end": 2714.08, "word": " follows", "probability": 0.82861328125}, {"start": 2714.08, "end": 2714.4, "word": " a", "probability": 0.367431640625}, {"start": 2714.4, "end": 2715.08, "word": " divorce.", "probability": 0.85107421875}, {"start": 2715.36, "end": 2715.5, "word": " What", "probability": 0.8388671875}, {"start": 2715.5, "end": 2715.64, "word": " do", "probability": 0.95849609375}, {"start": 2715.64, "end": 2715.76, "word": " you", "probability": 0.96533203125}, {"start": 2715.76, "end": 2716.06, "word": " think", "probability": 0.9150390625}, {"start": 2716.06, "end": 2716.36, "word": " here?", "probability": 0.82763671875}], "temperature": 1.0}, {"id": 91, "seek": 273142, "start": 2717.3, "end": 2731.42, "text": " Is this a good topic sentence? Well, generally it is okay but is this a sentence in the first place? Is this a sentence? I don't think so. I don't think this is a sentence. This is more of a title.", "tokens": [1119, 341, 257, 665, 4829, 8174, 30, 1042, 11, 5101, 309, 307, 1392, 457, 307, 341, 257, 8174, 294, 264, 700, 1081, 30, 1119, 341, 257, 8174, 30, 286, 500, 380, 519, 370, 13, 286, 500, 380, 519, 341, 307, 257, 8174, 13, 639, 307, 544, 295, 257, 4876, 13], "avg_logprob": -0.1636029458513447, "compression_ratio": 1.6363636363636365, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 2717.3, "end": 2717.62, "word": " Is", "probability": 0.61767578125}, {"start": 2717.62, "end": 2717.92, "word": " this", "probability": 0.92236328125}, {"start": 2717.92, "end": 2718.18, "word": " a", "probability": 0.94677734375}, {"start": 2718.18, "end": 2718.42, "word": " good", "probability": 0.9033203125}, {"start": 2718.42, "end": 2718.9, "word": " topic", "probability": 0.94189453125}, {"start": 2718.9, "end": 2719.38, "word": " sentence?", "probability": 0.88623046875}, {"start": 2721.1, "end": 2721.24, "word": " Well,", "probability": 0.57958984375}, {"start": 2721.34, "end": 2721.7, "word": " generally", "probability": 0.880859375}, {"start": 2721.7, "end": 2722.26, "word": " it", "probability": 0.5693359375}, {"start": 2722.26, "end": 2722.44, "word": " is", "probability": 0.89306640625}, {"start": 2722.44, "end": 2722.82, "word": " okay", "probability": 0.70361328125}, {"start": 2722.82, "end": 2723.3, "word": " but", "probability": 0.5009765625}, {"start": 2723.3, "end": 2723.54, "word": " is", "probability": 0.88671875}, {"start": 2723.54, "end": 2723.72, "word": " this", "probability": 0.912109375}, {"start": 2723.72, "end": 2723.9, "word": " a", "probability": 0.92724609375}, {"start": 2723.9, "end": 2724.32, "word": " sentence", "probability": 0.953125}, {"start": 2724.32, "end": 2724.54, "word": " in", "probability": 0.92724609375}, {"start": 2724.54, "end": 2724.68, "word": " the", "probability": 0.91650390625}, {"start": 2724.68, "end": 2724.92, "word": " first", "probability": 0.8974609375}, {"start": 2724.92, "end": 2725.42, "word": " place?", "probability": 0.88671875}, {"start": 2726.04, "end": 2726.16, "word": " Is", "probability": 0.734375}, {"start": 2726.16, "end": 2726.3, "word": " this", "probability": 0.9345703125}, {"start": 2726.3, "end": 2726.46, "word": " a", "probability": 0.94189453125}, {"start": 2726.46, "end": 2726.72, "word": " sentence?", "probability": 0.943359375}, {"start": 2727.1, "end": 2727.58, "word": " I", "probability": 0.85302734375}, {"start": 2727.58, "end": 2727.88, "word": " don't", "probability": 0.976806640625}, {"start": 2727.88, "end": 2728.14, "word": " think", "probability": 0.92724609375}, {"start": 2728.14, "end": 2728.46, "word": " so.", "probability": 0.93017578125}, {"start": 2728.6, "end": 2728.66, "word": " I", "probability": 0.8671875}, {"start": 2728.66, "end": 2728.9, "word": " don't", "probability": 0.978271484375}, {"start": 2728.9, "end": 2729.1, "word": " think", "probability": 0.91748046875}, {"start": 2729.1, "end": 2729.36, "word": " this", "probability": 0.5048828125}, {"start": 2729.36, "end": 2729.56, "word": " is", "probability": 0.94580078125}, {"start": 2729.56, "end": 2729.72, "word": " a", "probability": 0.9697265625}, {"start": 2729.72, "end": 2729.86, "word": " sentence.", "probability": 0.95654296875}, {"start": 2729.94, "end": 2730.06, "word": " This", "probability": 0.8525390625}, {"start": 2730.06, "end": 2730.2, "word": " is", "probability": 0.94384765625}, {"start": 2730.2, "end": 2730.42, "word": " more", "probability": 0.935546875}, {"start": 2730.42, "end": 2730.56, "word": " of", "probability": 0.5859375}, {"start": 2730.56, "end": 2730.84, "word": " a", "probability": 0.97802734375}, {"start": 2730.84, "end": 2731.42, "word": " title.", "probability": 0.982421875}], "temperature": 1.0}, {"id": 92, "seek": 276011, "start": 2732.01, "end": 2760.11, "text": " Not a clear topic sentence. Remember a topic sentence is a sentence in the first place. That is to say it must have a subject and a verb. A clear subject-verb relationship. So we have to rewrite it in different ways. We can say divorce has or leads to serious social problems. Okay?", "tokens": [1726, 257, 1850, 4829, 8174, 13, 5459, 257, 4829, 8174, 307, 257, 8174, 294, 264, 700, 1081, 13, 663, 307, 281, 584, 309, 1633, 362, 257, 3983, 293, 257, 9595, 13, 316, 1850, 3983, 12, 25809, 2480, 13, 407, 321, 362, 281, 28132, 309, 294, 819, 2098, 13, 492, 393, 584, 16052, 575, 420, 6689, 281, 3156, 2093, 2740, 13, 1033, 30], "avg_logprob": -0.16555060233388627, "compression_ratio": 1.5635359116022098, "no_speech_prob": 0.0, "words": [{"start": 2732.01, "end": 2732.39, "word": " Not", "probability": 0.426513671875}, {"start": 2732.39, "end": 2732.75, "word": " a", "probability": 0.9794921875}, {"start": 2732.75, "end": 2733.21, "word": " clear", "probability": 0.90283203125}, {"start": 2733.21, "end": 2733.87, "word": " topic", "probability": 0.91259765625}, {"start": 2733.87, "end": 2734.31, "word": " sentence.", "probability": 0.82861328125}, {"start": 2734.49, "end": 2734.67, "word": " Remember", "probability": 0.90576171875}, {"start": 2734.67, "end": 2734.91, 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to", "probability": 0.96484375}, {"start": 2738.25, "end": 2738.37, "word": " say", "probability": 0.951171875}, {"start": 2738.37, "end": 2738.51, "word": " it", "probability": 0.7802734375}, {"start": 2738.51, "end": 2738.69, "word": " must", "probability": 0.8662109375}, {"start": 2738.69, "end": 2738.89, "word": " have", "probability": 0.9453125}, {"start": 2738.89, "end": 2739.01, "word": " a", "probability": 0.96337890625}, {"start": 2739.01, "end": 2739.41, "word": " subject", "probability": 0.970703125}, {"start": 2739.41, "end": 2740.25, "word": " and", "probability": 0.935546875}, {"start": 2740.25, "end": 2740.41, "word": " a", "probability": 0.97802734375}, {"start": 2740.41, "end": 2740.77, "word": " verb.", "probability": 0.890625}, {"start": 2740.83, "end": 2741.01, "word": " A", "probability": 0.951171875}, {"start": 2741.01, "end": 2741.27, "word": " clear", "probability": 0.90283203125}, {"start": 2741.27, "end": 2741.69, "word": " subject", "probability": 0.96484375}, {"start": 2741.69, "end": 2742.09, "word": "-verb", "probability": 0.66552734375}, {"start": 2742.09, "end": 2743.05, "word": " relationship.", "probability": 0.91943359375}, {"start": 2743.37, "end": 2743.51, "word": " So", "probability": 0.9443359375}, {"start": 2743.51, "end": 2743.77, "word": " we", "probability": 0.68017578125}, {"start": 2743.77, "end": 2744.03, "word": " have", "probability": 0.94677734375}, {"start": 2744.03, "end": 2744.23, "word": " to", "probability": 0.97265625}, {"start": 2744.23, "end": 2744.81, "word": " rewrite", "probability": 0.90771484375}, {"start": 2744.81, "end": 2745.27, "word": " it", "probability": 0.95263671875}, {"start": 2745.27, "end": 2745.89, "word": " in", "probability": 0.9501953125}, {"start": 2745.89, "end": 2746.35, "word": " different", "probability": 0.88623046875}, {"start": 2746.35, "end": 2746.61, "word": " ways.", "probability": 0.91455078125}, {"start": 2746.83, "end": 2746.95, "word": " We", "probability": 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"end": 2789.12, "text": " Now I have a clear topic sentences. It is a sentence because subject there and the topic is clear and the controlling idea is also clear. I am talking about the serious social problems that divorce results in. Now change this into a sentence and then into a topic sentence. Let's see the third one. Facebook", "tokens": [823, 286, 362, 257, 1850, 4829, 16579, 13, 467, 307, 257, 8174, 570, 3983, 456, 293, 264, 4829, 307, 1850, 293, 264, 14905, 1558, 307, 611, 1850, 13, 286, 669, 1417, 466, 264, 3156, 2093, 2740, 300, 16052, 3542, 294, 13, 823, 1319, 341, 666, 257, 8174, 293, 550, 666, 257, 4829, 8174, 13, 961, 311, 536, 264, 2636, 472, 13, 4384], "avg_logprob": -0.1982886956797706, "compression_ratio": 1.6923076923076923, "no_speech_prob": 0.0, "words": [{"start": 2761.36, "end": 2761.76, "word": " Now", "probability": 0.72412109375}, {"start": 2761.76, "end": 2762.06, "word": " I", "probability": 0.755859375}, {"start": 2762.06, "end": 2762.26, "word": " have", "probability": 0.94677734375}, {"start": 2762.26, "end": 2762.42, "word": " a", "probability": 0.60205078125}, {"start": 2762.42, "end": 2762.7, "word": " clear", "probability": 0.927734375}, {"start": 2762.7, "end": 2763.1, "word": " topic", "probability": 0.927734375}, {"start": 2763.1, "end": 2763.66, "word": " sentences.", "probability": 0.63818359375}, {"start": 2763.9, "end": 2764.02, "word": " It", "probability": 0.86962890625}, {"start": 2764.02, "end": 2764.24, "word": " is", "probability": 0.93359375}, {"start": 2764.24, "end": 2764.4, "word": " a", "probability": 0.93408203125}, {"start": 2764.4, "end": 2764.8, "word": " sentence", "probability": 0.94384765625}, {"start": 2764.8, "end": 2765.44, "word": " because", "probability": 0.869140625}, {"start": 2765.44, "end": 2766.46, "word": " subject", "probability": 0.83740234375}, {"start": 2766.46, "end": 2766.92, "word": " there", "probability": 0.728515625}, {"start": 2766.92, "end": 2767.82, "word": " and", "probability": 0.8173828125}, {"start": 2767.82, "end": 2768.4, "word": " the", "probability": 0.87451171875}, {"start": 2768.4, "end": 2768.7, "word": " topic", "probability": 0.94970703125}, {"start": 2768.7, "end": 2768.88, "word": " is", "probability": 0.9482421875}, {"start": 2768.88, "end": 2769.18, "word": " clear", 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0.9638671875}, {"start": 2782.62, "end": 2783.38, "word": " sentence", "probability": 0.9580078125}, {"start": 2783.38, "end": 2783.8, "word": " and", "probability": 0.8486328125}, {"start": 2783.8, "end": 2784.1, "word": " then", "probability": 0.828125}, {"start": 2784.1, "end": 2784.56, "word": " into", "probability": 0.7509765625}, {"start": 2784.56, "end": 2784.84, "word": " a", "probability": 0.97607421875}, {"start": 2784.84, "end": 2785.28, "word": " topic", "probability": 0.90869140625}, {"start": 2785.28, "end": 2786.36, "word": " sentence.", "probability": 0.90576171875}, {"start": 2786.52, "end": 2786.64, "word": " Let's", "probability": 0.923828125}, {"start": 2786.64, "end": 2786.78, "word": " see", "probability": 0.916015625}, {"start": 2786.78, "end": 2786.94, "word": " the", "probability": 0.91064453125}, {"start": 2786.94, "end": 2787.26, "word": " third", "probability": 0.90966796875}, {"start": 2787.26, "end": 2787.54, "word": " one.", "probability": 0.865234375}, {"start": 2788.32, "end": 2789.12, "word": " Facebook", "probability": 0.68896484375}], "temperature": 1.0}, {"id": 94, "seek": 281801, "start": 2790.97, "end": 2818.01, "text": " is very important to clarify the stereotypes about our issues all over, our issue all over the world. Okay? Is this a good topic sentence? Yes, more or less, but we just need to double check on punctuation, capital letter, Facebook. Okay? One word is important to clarify the stereotype, not the stereotype, stereotype. Okay?", "tokens": [307, 588, 1021, 281, 17594, 264, 30853, 466, 527, 2663, 439, 670, 11, 527, 2734, 439, 670, 264, 1002, 13, 1033, 30, 1119, 341, 257, 665, 4829, 8174, 30, 1079, 11, 544, 420, 1570, 11, 457, 321, 445, 643, 281, 3834, 1520, 322, 27006, 16073, 11, 4238, 5063, 11, 4384, 13, 1033, 30, 1485, 1349, 307, 1021, 281, 17594, 264, 38229, 11, 406, 264, 38229, 11, 38229, 13, 1033, 30], "avg_logprob": -0.22601232562266604, "compression_ratio": 1.7526881720430108, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2790.97, "end": 2791.39, "word": " is", "probability": 0.357421875}, {"start": 2791.39, "end": 2791.89, "word": " very", "probability": 0.85986328125}, {"start": 2791.89, "end": 2792.47, "word": " important", "probability": 0.88916015625}, {"start": 2792.47, "end": 2792.73, "word": " to", "probability": 0.9609375}, {"start": 2792.73, "end": 2793.23, "word": " clarify", "probability": 0.966796875}, {"start": 2793.23, "end": 2793.63, "word": " the", "probability": 0.79345703125}, {"start": 2793.63, "end": 2794.17, "word": " stereotypes", "probability": 0.9248046875}, {"start": 2794.17, "end": 2795.19, "word": " about", "probability": 0.8994140625}, {"start": 2795.19, "end": 2796.39, "word": " our", "probability": 0.88671875}, {"start": 2796.39, "end": 2796.91, "word": " issues", "probability": 0.91259765625}, {"start": 2796.91, "end": 2797.25, "word": " all", "probability": 0.8779296875}, {"start": 2797.25, "end": 2797.53, "word": " over,", "probability": 0.93359375}, {"start": 2797.59, "end": 2797.77, "word": " our", "probability": 0.87451171875}, {"start": 2797.77, "end": 2798.11, "word": " issue", "probability": 0.55126953125}, {"start": 2798.11, "end": 2798.35, "word": " all", "probability": 0.92724609375}, {"start": 2798.35, "end": 2798.53, "word": " over", "probability": 0.9287109375}, {"start": 2798.53, "end": 2798.73, "word": " the", "probability": 0.91796875}, {"start": 2798.73, "end": 2799.07, "word": " world.", "probability": 0.95166015625}, {"start": 2799.37, "end": 2799.67, "word": " Okay?", "probability": 0.5166015625}, {"start": 2799.93, "end": 2800.07, "word": " Is", "probability": 0.91943359375}, {"start": 2800.07, "end": 2800.21, "word": " this", "probability": 0.93017578125}, {"start": 2800.21, "end": 2800.35, "word": " a", "probability": 0.95361328125}, {"start": 2800.35, "end": 2800.53, "word": " good", "probability": 0.703125}, {"start": 2800.53, "end": 2800.87, "word": " topic", "probability": 0.9599609375}, {"start": 2800.87, "end": 2801.25, "word": " sentence?", "probability": 0.70361328125}, {"start": 2801.83, "end": 2802.31, "word": " Yes,", "probability": 0.8056640625}, {"start": 2802.41, "end": 2802.61, "word": " more", "probability": 0.7705078125}, {"start": 2802.61, "end": 2802.69, "word": " or", "probability": 0.95166015625}, {"start": 2802.69, "end": 2802.83, "word": " less,", "probability": 0.94580078125}, {"start": 2802.93, "end": 2803.07, "word": " but", "probability": 0.91015625}, {"start": 2803.07, "end": 2803.31, "word": " we", "probability": 0.94775390625}, {"start": 2803.31, "end": 2803.59, "word": " just", "probability": 0.8984375}, {"start": 2803.59, "end": 2803.85, "word": " need", "probability": 0.9384765625}, {"start": 2803.85, "end": 2804.25, "word": " to", "probability": 0.962890625}, {"start": 2804.25, "end": 2804.77, "word": " double", "probability": 0.49658203125}, {"start": 2804.77, "end": 2805.23, "word": " check", "probability": 0.7724609375}, {"start": 2805.23, "end": 2805.61, "word": " on", "probability": 0.908203125}, {"start": 2805.61, "end": 2806.63, "word": " punctuation,", "probability": 0.967041015625}, {"start": 2806.81, "end": 2807.09, "word": " capital", "probability": 0.9130859375}, {"start": 2807.09, "end": 2807.43, "word": " letter,", "probability": 0.8642578125}, {"start": 2807.63, "end": 2808.27, "word": " Facebook.", "probability": 0.72802734375}, {"start": 2808.97, "end": 2809.39, "word": " Okay?", "probability": 0.83251953125}, {"start": 2809.83, "end": 2810.05, "word": " One", "probability": 0.79638671875}, {"start": 2810.05, "end": 2810.47, "word": " word", "probability": 0.91552734375}, {"start": 2810.47, "end": 2811.21, "word": " is", "probability": 0.5869140625}, {"start": 2811.21, "end": 2812.25, "word": " important", "probability": 0.875}, {"start": 2812.25, "end": 2812.73, "word": " to", "probability": 0.96923828125}, {"start": 2812.73, "end": 2813.41, "word": " clarify", "probability": 0.95751953125}, {"start": 2813.41, "end": 2813.71, "word": " the", "probability": 0.9111328125}, {"start": 2813.71, "end": 2814.53, "word": " stereotype,", "probability": 0.89111328125}, {"start": 2815.33, "end": 2815.45, "word": " not", "probability": 0.90625}, {"start": 2815.45, "end": 2815.63, "word": " the", "probability": 0.76416015625}, {"start": 2815.63, "end": 2815.99, "word": " stereotype,", "probability": 0.88232421875}, {"start": 2816.47, "end": 2817.09, "word": " stereotype.", "probability": 0.8681640625}, {"start": 2817.55, "end": 2818.01, "word": " Okay?", "probability": 0.890625}], "temperature": 1.0}, {"id": 95, "seek": 284884, "start": 2821.08, "end": 2848.84, "text": " stereotypes of our cause or of our issues in all over the world. Okay? Right? And we can actually write many similar topic sentences like this. In your textbook, we'll conclude with this. In your textbook on page 43, we have six topics. What I'd like you to do is at home, at home as a homeowner, is to write a topic sentence for each one", "tokens": [30853, 295, 527, 3082, 420, 295, 527, 2663, 294, 439, 670, 264, 1002, 13, 1033, 30, 1779, 30, 400, 321, 393, 767, 2464, 867, 2531, 4829, 16579, 411, 341, 13, 682, 428, 25591, 11, 321, 603, 16886, 365, 341, 13, 682, 428, 25591, 322, 3028, 17914, 11, 321, 362, 2309, 8378, 13, 708, 286, 1116, 411, 291, 281, 360, 307, 412, 1280, 11, 412, 1280, 382, 257, 1280, 34679, 11, 307, 281, 2464, 257, 4829, 8174, 337, 1184, 472], "avg_logprob": -0.21621093582361936, "compression_ratio": 1.599056603773585, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2821.0800000000004, "end": 2821.7200000000003, "word": " stereotypes", "probability": 0.76318359375}, {"start": 2821.7200000000003, "end": 2822.36, "word": " of", "probability": 0.8818359375}, {"start": 2822.36, "end": 2822.72, "word": " our", "probability": 0.90087890625}, {"start": 2822.72, "end": 2823.08, "word": " cause", "probability": 0.1788330078125}, {"start": 2823.08, "end": 2823.26, "word": " or", "probability": 0.751953125}, {"start": 2823.26, "end": 2823.42, "word": " of", "probability": 0.58203125}, {"start": 2823.42, "end": 2823.66, "word": " our", "probability": 0.88525390625}, {"start": 2823.66, "end": 2824.18, "word": " issues", "probability": 0.9287109375}, {"start": 2824.18, "end": 2824.74, "word": " in", "probability": 0.63720703125}, {"start": 2824.74, "end": 2826.24, "word": " all", "probability": 0.787109375}, {"start": 2826.24, "end": 2826.68, "word": " over", "probability": 0.92236328125}, {"start": 2826.68, "end": 2827.18, "word": " the", "probability": 0.9130859375}, {"start": 2827.18, "end": 2827.5, "word": " world.", "probability": 0.9365234375}, {"start": 2827.84, "end": 2828.0, "word": " Okay?", "probability": 0.63525390625}, {"start": 2828.26, "end": 2828.64, "word": " Right?", "probability": 0.63330078125}, {"start": 2829.1, "end": 2829.56, "word": " And", "probability": 0.8994140625}, {"start": 2829.56, "end": 2829.92, "word": " we", "probability": 0.853515625}, {"start": 2829.92, "end": 2830.14, "word": " can", "probability": 0.94580078125}, {"start": 2830.14, "end": 2830.54, "word": " actually", "probability": 0.912109375}, {"start": 2830.54, "end": 2831.0, "word": " write", "probability": 0.91650390625}, {"start": 2831.0, "end": 2832.22, "word": " many", "probability": 0.69921875}, {"start": 2832.22, "end": 2832.66, "word": " similar", "probability": 0.95703125}, {"start": 2832.66, "end": 2833.02, "word": " topic", "probability": 0.91748046875}, {"start": 2833.02, "end": 2833.44, "word": " sentences", "probability": 0.9609375}, {"start": 2833.44, "end": 2833.96, "word": " like", "probability": 0.9189453125}, {"start": 2833.96, "end": 2834.2, "word": " this.", "probability": 0.7041015625}, {"start": 2834.28, "end": 2834.4, "word": " In", "probability": 0.927734375}, {"start": 2834.4, "end": 2834.68, "word": " your", "probability": 0.8779296875}, {"start": 2834.68, "end": 2835.1, "word": " textbook,", "probability": 0.9189453125}, {"start": 2835.42, "end": 2835.68, "word": " we'll", "probability": 0.728759765625}, {"start": 2835.68, "end": 2836.06, "word": " conclude", "probability": 0.80712890625}, {"start": 2836.06, "end": 2836.3, "word": " with", "probability": 0.88916015625}, {"start": 2836.3, "end": 2836.54, "word": " this.", "probability": 0.943359375}, {"start": 2836.88, "end": 2837.0, "word": " In", "probability": 0.93017578125}, {"start": 2837.0, "end": 2837.22, "word": " your", "probability": 0.8837890625}, {"start": 2837.22, "end": 2837.58, "word": " textbook", "probability": 0.94580078125}, {"start": 2837.58, "end": 2837.88, "word": " on", "probability": 0.771484375}, {"start": 2837.88, "end": 2838.18, "word": " page", "probability": 0.90283203125}, {"start": 2838.18, "end": 2838.78, "word": " 43,", "probability": 0.869140625}, {"start": 2839.68, "end": 2840.08, "word": " we", "probability": 0.9560546875}, {"start": 2840.08, "end": 2840.46, "word": " have", "probability": 0.94482421875}, {"start": 2840.46, "end": 2840.94, "word": " six", "probability": 0.85595703125}, {"start": 2840.94, "end": 2841.52, "word": " topics.", "probability": 0.96484375}, {"start": 2842.84, "end": 2843.16, "word": " What", "probability": 0.875}, {"start": 2843.16, "end": 2843.32, "word": " I'd", "probability": 0.96875}, {"start": 2843.32, "end": 2843.54, "word": " like", "probability": 0.9365234375}, {"start": 2843.54, "end": 2843.66, "word": " you", "probability": 0.95361328125}, {"start": 2843.66, "end": 2843.78, "word": " to", "probability": 0.9677734375}, {"start": 2843.78, "end": 2844.02, "word": " do", "probability": 0.96142578125}, {"start": 2844.02, "end": 2844.3, "word": " is", "probability": 0.59716796875}, {"start": 2844.3, "end": 2844.58, "word": " at", "probability": 0.7041015625}, {"start": 2844.58, "end": 2844.9, "word": " home,", "probability": 0.8525390625}, {"start": 2844.94, "end": 2845.22, "word": " at", "probability": 0.76708984375}, {"start": 2845.22, "end": 2845.42, "word": " home", "probability": 0.87060546875}, {"start": 2845.42, "end": 2845.58, "word": " as", "probability": 0.8642578125}, {"start": 2845.58, "end": 2845.66, "word": " a", "probability": 0.9765625}, {"start": 2845.66, "end": 2846.06, "word": " homeowner,", "probability": 0.5794677734375}, {"start": 2846.26, "end": 2846.46, "word": " is", "probability": 0.919921875}, {"start": 2846.46, "end": 2846.62, "word": " to", "probability": 0.96142578125}, {"start": 2846.62, "end": 2846.92, "word": " write", "probability": 0.89990234375}, {"start": 2846.92, "end": 2847.16, "word": " a", "probability": 0.99658203125}, {"start": 2847.16, "end": 2847.42, "word": " topic", "probability": 0.95166015625}, {"start": 2847.42, "end": 2847.9, "word": " sentence", "probability": 0.94140625}, {"start": 2847.9, "end": 2848.16, "word": " for", "probability": 0.94921875}, {"start": 2848.16, "end": 2848.5, "word": " each", "probability": 0.93701171875}, {"start": 2848.5, "end": 2848.84, "word": " one", "probability": 0.93603515625}], "temperature": 1.0}, {"id": 96, "seek": 286209, "start": 2849.07, "end": 2862.09, "text": " of these six topics, alright? Alright, and next time, inshallah, we'll practice writing more and more topic sentences, topic sentences. Thank you very much and see you next time, inshallah. Thank you.", "tokens": [295, 613, 2309, 8378, 11, 5845, 30, 2798, 11, 293, 958, 565, 11, 1028, 71, 13492, 11, 321, 603, 3124, 3579, 544, 293, 544, 4829, 16579, 11, 4829, 16579, 13, 1044, 291, 588, 709, 293, 536, 291, 958, 565, 11, 1028, 71, 13492, 13, 1044, 291, 13], "avg_logprob": -0.24235025979578495, "compression_ratio": 1.5703125, "no_speech_prob": 0.0001392364501953125, "words": [{"start": 2849.07, "end": 2849.37, "word": " of", "probability": 0.57275390625}, {"start": 2849.37, "end": 2849.81, "word": " these", "probability": 0.80419921875}, {"start": 2849.81, "end": 2850.67, "word": " six", "probability": 0.6005859375}, {"start": 2850.67, "end": 2851.71, "word": " topics,", "probability": 0.96484375}, {"start": 2851.93, "end": 2852.19, "word": " alright?", "probability": 0.83203125}, {"start": 2853.01, "end": 2853.43, "word": " Alright,", "probability": 0.67138671875}, {"start": 2853.59, "end": 2853.85, "word": " and", "probability": 0.89208984375}, {"start": 2853.85, "end": 2854.07, "word": " next", "probability": 0.9365234375}, {"start": 2854.07, "end": 2854.29, "word": " time,", "probability": 0.88818359375}, {"start": 2854.43, "end": 2854.65, "word": " inshallah,", "probability": 0.581298828125}, {"start": 2854.79, "end": 2855.03, "word": " we'll", "probability": 0.776611328125}, {"start": 2855.03, "end": 2855.49, "word": " practice", "probability": 0.90966796875}, {"start": 2855.49, "end": 2855.91, "word": " writing", "probability": 0.921875}, {"start": 2855.91, "end": 2856.19, "word": " more", "probability": 0.9384765625}, {"start": 2856.19, "end": 2856.31, "word": " and", "probability": 0.93408203125}, {"start": 2856.31, "end": 2856.59, "word": " more", "probability": 0.9443359375}, {"start": 2856.59, "end": 2857.13, "word": " topic", "probability": 0.80078125}, {"start": 2857.13, "end": 2857.81, "word": " sentences,", "probability": 0.96630859375}, {"start": 2858.19, "end": 2858.63, "word": " topic", "probability": 0.85791015625}, {"start": 2858.63, "end": 2859.15, "word": " sentences.", "probability": 0.9775390625}, {"start": 2859.43, "end": 2859.61, "word": " Thank", "probability": 0.8935546875}, {"start": 2859.61, "end": 2859.73, "word": " you", "probability": 0.96142578125}, {"start": 2859.73, "end": 2859.93, "word": " very", "probability": 0.8544921875}, {"start": 2859.93, "end": 2860.15, "word": " much", "probability": 0.9140625}, {"start": 2860.15, "end": 2860.31, "word": " and", "probability": 0.798828125}, {"start": 2860.31, "end": 2860.49, "word": " see", "probability": 0.9189453125}, {"start": 2860.49, "end": 2860.65, "word": " you", "probability": 0.96826171875}, {"start": 2860.65, "end": 2860.87, "word": " next", "probability": 0.931640625}, {"start": 2860.87, "end": 2861.13, "word": " time,", "probability": 0.8798828125}, {"start": 2861.25, "end": 2861.47, "word": " inshallah.", "probability": 0.9462890625}, {"start": 2861.71, "end": 2861.93, "word": " Thank", "probability": 0.8818359375}, {"start": 2861.93, "end": 2862.09, "word": " you.", "probability": 0.9580078125}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2863.2525, "duration_after_vad": 2140.014999999991}
\ No newline at end of file
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+++ b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/8FBGTsPQOlg_raw.srt
@@ -0,0 +1,1808 @@
+1
+00:00:21,020 --> 00:00:24,480
+Good morning, how are you today? Very good, very
+
+2
+00:00:24,480 --> 00:00:26,920
+good. Alright, today we're looking at the second
+
+3
+00:00:26,920 --> 00:00:31,020
+type of sentence structure. Remember last week we
+
+4
+00:00:31,020 --> 00:00:35,540
+talked about simple sentence structure and as you
+
+5
+00:00:35,540 --> 00:00:38,000
+know it's not only, it's not good just to write
+
+6
+00:00:38,000 --> 00:00:41,340
+simple sentences but we have to use a variety of
+
+7
+00:00:41,340 --> 00:00:44,740
+sentence structures. So today maybe some topic
+
+8
+00:00:44,740 --> 00:00:48,220
+that is maybe familiar to you which is the
+
+9
+00:00:48,220 --> 00:00:52,700
+compound sentence or compound sentences. Alright,
+
+10
+00:00:52,940 --> 00:00:55,520
+remember last times we talked about simple
+
+11
+00:00:55,520 --> 00:01:00,380
+structure as A sentence that has a subject and a
+
+12
+00:01:00,380 --> 00:01:04,400
+verb relationship, a subject and a verb pair. For
+
+13
+00:01:04,400 --> 00:01:08,260
+example, I live in Gaza city, so at least every
+
+14
+00:01:08,260 --> 00:01:10,460
+sentence must have a subject and a verb
+
+15
+00:01:10,460 --> 00:01:14,860
+combination and expresses a complete idea. But as
+
+16
+00:01:14,860 --> 00:01:18,420
+you know, language is not only composed of Simple
+
+17
+00:01:18,420 --> 00:01:22,600
+sentences, we use different structures. So one
+
+18
+00:01:22,600 --> 00:01:27,360
+second structure, very common that we use is the
+
+19
+00:01:27,360 --> 00:01:29,920
+compound sentence. What is a compound sentence?
+
+20
+00:01:30,460 --> 00:01:35,320
+It's basically two simple sentences that are
+
+21
+00:01:35,320 --> 00:01:38,960
+joined together by a comma and a coordinating
+
+22
+00:01:38,960 --> 00:01:41,640
+conjunction. Let's consider this example for
+
+23
+00:01:41,640 --> 00:01:42,040
+instance.
+
+24
+00:01:46,610 --> 00:01:52,370
+Notice that we joined them by the connector or the
+
+25
+00:01:52,370 --> 00:01:56,290
+coordinating conjunction but, so she works in the
+
+26
+00:01:56,290 --> 00:02:00,110
+city but she lives in the suburb. So we have a
+
+27
+00:02:00,110 --> 00:02:02,570
+simple sentence, another simple sentence that is
+
+28
+00:02:02,570 --> 00:02:06,410
+also both are joined by the connector or by
+
+29
+00:02:06,410 --> 00:02:10,000
+something we call coordinating conjunction. and
+
+30
+00:02:10,000 --> 00:02:12,100
+notice the punctuation here there is a comma
+
+31
+00:02:12,100 --> 00:02:16,840
+before the coordinator or the coordinating
+
+32
+00:02:16,840 --> 00:02:20,020
+conjunction before so this is what we call a
+
+33
+00:02:20,020 --> 00:02:22,900
+compound sentence a combination of two simple
+
+34
+00:02:22,900 --> 00:02:26,320
+sentences joined together by a linking word or a
+
+35
+00:02:26,320 --> 00:02:29,600
+coordinator okay this is also another example we
+
+36
+00:02:29,600 --> 00:02:32,820
+have a simple sentence here and also a simple
+
+37
+00:02:32,820 --> 00:02:35,680
+sentence here and then we have a coordinating
+
+38
+00:02:35,680 --> 00:02:39,530
+conjunction for instance He couldn't watch the
+
+39
+00:02:39,530 --> 00:02:45,490
+show, so he decided to tape it. Also another
+
+40
+00:02:45,490 --> 00:02:50,390
+example, he was poor, but he learned happily. Or
+
+41
+00:02:50,390 --> 00:02:55,370
+it was cold outside, so Huda put on a heavy coat.
+
+42
+00:02:55,510 --> 00:02:59,490
+Or you can attend a lesson, or I will ask someone
+
+43
+00:02:59,490 --> 00:03:02,610
+to attend on your behalf. So what we see here are
+
+44
+00:03:02,610 --> 00:03:06,510
+examples of comparative sentences. two simple
+
+45
+00:03:06,510 --> 00:03:09,930
+sentences again joined by one of these linking
+
+46
+00:03:09,930 --> 00:03:13,670
+words or what we call coordinating conjunctions.
+
+47
+00:03:13,790 --> 00:03:16,930
+So what are these coordinating conjunctions? At
+
+48
+00:03:16,930 --> 00:03:19,990
+least we have seven of them, alright? And we
+
+49
+00:03:19,990 --> 00:03:22,470
+should learn them, we should know how to use them
+
+50
+00:03:22,470 --> 00:03:28,110
+all the time. For instance, we have and which is
+
+51
+00:03:28,110 --> 00:03:31,250
+indicating an addition relationship. So the second
+
+52
+00:03:31,250 --> 00:03:34,750
+sentence is an addition to the first sentence.
+
+53
+00:03:37,350 --> 00:03:41,970
+ideas for example but and yet and but have the
+
+54
+00:03:41,970 --> 00:03:45,850
+same meaning except yet sometimes or comes as for
+
+55
+00:03:45,850 --> 00:03:48,810
+something we call unexpected result all right
+
+56
+00:03:48,810 --> 00:03:53,650
+unexpected result result all right we have a
+
+57
+00:03:53,650 --> 00:03:59,120
+choice for example or nor we have causa and False,
+
+58
+00:03:59,180 --> 00:04:01,380
+very much like because but it is a kind of
+
+59
+00:04:01,380 --> 00:04:06,260
+coordinating conjunctions. And finally we have, so
+
+60
+00:04:06,260 --> 00:04:10,400
+all of these seven connectors are combined in the
+
+61
+00:04:10,400 --> 00:04:15,320
+word fanboys, okay? So it is the abbreviation of
+
+62
+00:04:15,320 --> 00:04:20,660
+these, the initials of these seven connectors. Is
+
+63
+00:04:20,660 --> 00:04:25,240
+this clear? So again, the idea is that A compound
+
+64
+00:04:25,240 --> 00:04:28,420
+sentence is basically a combination of two simple
+
+65
+00:04:28,420 --> 00:04:31,460
+sentences joined by one of these seven
+
+66
+00:04:31,460 --> 00:04:36,120
+coordinators or seven fanboys.
+
+67
+00:04:36,540 --> 00:04:41,040
+Okay? All right. Remember, also the punctuation is
+
+68
+00:04:41,040 --> 00:04:46,220
+that when we not put this punctuation, did not put
+
+69
+00:04:46,220 --> 00:04:50,180
+the comma here. The necklace was beautiful but
+
+70
+00:04:50,180 --> 00:04:53,260
+expensive. Why did we not put a comma here?
+
+71
+00:04:55,990 --> 00:04:59,970
+Why there is no comma here? The necklace was
+
+72
+00:04:59,970 --> 00:05:05,130
+beautiful but expensive. Yes please. It is not a
+
+73
+00:05:05,130 --> 00:05:07,230
+compound sentence. Very nice. It is not a compound
+
+74
+00:05:07,230 --> 00:05:11,370
+sentence. It is a simple sentence and but here is
+
+75
+00:05:11,370 --> 00:05:15,850
+not joining two sentences. It is just two words or
+
+76
+00:05:15,850 --> 00:05:18,890
+two phrases but not two simple sentences and
+
+77
+00:05:18,890 --> 00:05:22,210
+therefore there is no need for a comma here. So it
+
+78
+00:05:22,210 --> 00:05:25,630
+is not that every time we see and or but we have
+
+79
+00:05:25,630 --> 00:05:27,470
+to put comma. We have to look at the sentence
+
+80
+00:05:27,470 --> 00:05:31,230
+structure. If it is a compound, then we put a
+
+81
+00:05:31,230 --> 00:05:33,670
+comma and if it's not, then there's no need for a
+
+82
+00:05:33,670 --> 00:05:39,330
+word. Is this clear? Alright. Let's just review
+
+83
+00:05:39,330 --> 00:05:43,090
+very quickly the simplest sentence structure. Just
+
+84
+00:05:43,090 --> 00:05:45,310
+we would like you to know the difference between
+
+85
+00:05:45,310 --> 00:05:48,230
+or to recognize the difference between a simple
+
+86
+00:05:48,230 --> 00:05:51,000
+sentence and a compound sentence. Remember we
+
+87
+00:05:51,000 --> 00:05:55,160
+talked about simple sentences as sometimes having
+
+88
+00:05:55,160 --> 00:06:00,300
+a compound subject or and a compound verb. For
+
+89
+00:06:00,300 --> 00:06:03,940
+example, Marian and Tom travelled to Amsterdam and
+
+90
+00:06:03,940 --> 00:06:07,240
+visited. Is this a simple or a compound sentence?
+
+91
+00:06:07,420 --> 00:06:11,660
+Simple. Yet we have a compound subject and a
+
+92
+00:06:11,660 --> 00:06:15,460
+compound verb. But still the structure is a simple
+
+93
+00:06:15,460 --> 00:06:17,900
+sentence structure, not a compound one because we
+
+94
+00:06:17,900 --> 00:06:22,610
+only see one sentence not two sentences okay all
+
+95
+00:06:22,610 --> 00:06:28,310
+right let's look at page 54 in your textbook page
+
+96
+00:06:28,310 --> 00:06:32,870
+54 in your textbook all right and let's study
+
+97
+00:06:32,870 --> 00:06:36,310
+these examples just to get you the idea in
+
+98
+00:06:36,310 --> 00:06:40,030
+recognizing the differences between the two of
+
+99
+00:06:40,030 --> 00:06:42,350
+them let's see at the table here just a second
+
+100
+00:06:42,350 --> 00:06:43,310
+please just two
+
+101
+00:06:47,660 --> 00:06:50,420
+So like I just said, sometimes I have a simple
+
+102
+00:06:50,420 --> 00:06:52,600
+sentence with a compound verb or a compound
+
+103
+00:06:52,600 --> 00:06:55,780
+subject and sometimes I have a compound sentence.
+
+104
+00:06:55,940 --> 00:06:58,600
+Let's see the examples here. Simple sentence with
+
+105
+00:06:58,600 --> 00:07:01,540
+a compound verb, for example, my family goes
+
+106
+00:07:01,540 --> 00:07:05,780
+camping summer every summer and usually has fun.
+
+107
+00:07:05,860 --> 00:07:10,020
+So it is a simple sentence with an SVV structure.
+
+108
+00:07:10,300 --> 00:07:13,160
+With the second one, my family goes camping every
+
+109
+00:07:13,160 --> 00:07:18,630
+summer And we usually have fun so it is a compound
+
+110
+00:07:18,630 --> 00:07:25,030
+sentence with an sv and sv structure. Alright? The
+
+111
+00:07:25,030 --> 00:07:27,730
+second one, simple sentence with a compound verb.
+
+112
+00:07:28,010 --> 00:07:32,640
+Last year, we went camping out. But had a terrible
+
+113
+00:07:32,640 --> 00:07:36,260
+time. Alright? So it's an SPV. Whereas the
+
+114
+00:07:36,260 --> 00:07:38,900
+compound sentence, last year we went camping, but
+
+115
+00:07:38,900 --> 00:07:45,220
+everyone had a
+
+116
+00:07:45,220 --> 00:07:47,280
+trouble time. And the third example.
+
+117
+00:07:50,290 --> 00:07:54,250
+Next year we will go to the beach or perhaps stay
+
+118
+00:07:54,250 --> 00:07:56,910
+at home. This is still a simple sentence with an
+
+119
+00:07:56,910 --> 00:08:00,690
+SVV structure whereas the compound sentence would
+
+120
+00:08:00,690 --> 00:08:03,050
+be something like next year we will go to the
+
+121
+00:08:03,050 --> 00:08:07,010
+beach or perhaps we will. And you will notice that
+
+122
+00:08:07,010 --> 00:08:09,750
+every time we use a compound sentence before the
+
+123
+00:08:09,750 --> 00:08:11,690
+connector there is always a
+
+124
+00:08:16,280 --> 00:08:20,140
+And and so and so on. So this is important to keep
+
+125
+00:08:20,140 --> 00:08:23,380
+in mind, alright? Let's do the exercise on the
+
+126
+00:08:23,380 --> 00:08:27,080
+same page and read the sentences exercise eight,
+
+127
+00:08:27,220 --> 00:08:30,540
+practice eight in your textbook and I'd like you
+
+128
+00:08:30,540 --> 00:08:34,580
+to read the sentences very quickly and decide Is
+
+129
+00:08:34,580 --> 00:08:37,260
+it a simple sentence or a compound sentence
+
+130
+00:08:37,260 --> 00:08:41,560
+structure? And what is the formula? Is it an SV,
+
+131
+00:08:42,140 --> 00:08:46,980
+SPV, and so on? Yes, please, very quickly. We have
+
+132
+00:08:46,980 --> 00:08:49,440
+two examples done for us. For example, a simple
+
+133
+00:08:49,440 --> 00:08:55,260
+sentence is the summers were hot and humid in my
+
+134
+00:08:55,260 --> 00:08:57,600
+childhood. So this is a simple sentence structure
+
+135
+00:08:57,600 --> 00:09:02,030
+with an SV, subject verb.Whereas the second one,
+
+136
+00:09:02,530 --> 00:09:05,710
+it's a compound sentence joined, sorry, two simple
+
+137
+00:09:05,710 --> 00:09:09,290
+sentences joined by so. Every evening it was
+
+138
+00:09:09,290 --> 00:09:14,230
+subject there, so my sisters and I played subject
+
+139
+00:09:14,230 --> 00:09:16,750
+subject. Alright, third book please.
+
+140
+00:09:28,440 --> 00:09:30,480
+Okay. Okay. Yeah.
+
+141
+00:09:36,720 --> 00:09:38,120
+Yeah.
+
+142
+00:10:00,730 --> 00:10:05,090
+In the name of the Father, the Son, and the Holy
+
+143
+00:10:05,090 --> 00:10:05,090
+Spirit. Amen.
+
+144
+00:11:07,800 --> 00:11:10,520
+Alright, let's see number three. Who would like to
+
+145
+00:11:10,520 --> 00:11:16,640
+do exam number three? Yes, please. Our parents sat
+
+146
+00:11:16,640 --> 00:11:19,280
+in chairs on the grass and watched us play our
+
+147
+00:11:19,280 --> 00:11:21,780
+children's game. It's a simple sentence. Simple
+
+148
+00:11:21,780 --> 00:11:24,500
+sentence? Is that right? Yes, it's a simple
+
+149
+00:11:24,500 --> 00:11:28,500
+sentence. Okay. And what is the structure? What's
+
+150
+00:11:28,500 --> 00:11:33,760
+the formula? It's an S. These parents sat and
+
+151
+00:11:34,120 --> 00:11:37,560
+Right, so it's NSVB. Very nice, very nice. Let's
+
+152
+00:11:37,560 --> 00:11:39,980
+see the fourth one. Yes, please.
+
+153
+00:11:48,850 --> 00:11:51,570
+It's a compound? Yes. Very nice. It's a compound
+
+154
+00:11:51,570 --> 00:12:01,030
+sentence. It is SV. And it is an SVR or? SVV. SVV.
+
+155
+00:12:01,350 --> 00:12:03,810
+Is that right? Yes. Yes, okay. And notice the
+
+156
+00:12:03,810 --> 00:12:09,150
+punctuation, or, or, okay? Yes. Yes, please. Over
+
+157
+00:12:09,150 --> 00:12:13,650
+there, please. Yes, at the end. Also, what's my
+
+158
+00:12:13,650 --> 00:12:18,890
+advice? Simple sentence and the structure is? S.V.
+
+159
+00:12:19,010 --> 00:12:23,350
+We caught. We caught fireflies. Alright? Yes
+
+160
+00:12:23,350 --> 00:12:28,690
+please. Number six. We put fireflies in a glass
+
+161
+00:12:28,690 --> 00:12:32,210
+jar and our father punched air holes in the metal
+
+162
+00:12:32,210 --> 00:12:36,430
+lid. It's a compound. Alright? And the structure
+
+163
+00:12:36,430 --> 00:12:48,620
+is S.V. and a C. S.V. We put and our father's
+
+164
+00:12:48,620 --> 00:12:54,680
+punch etc number seven number seven yes please my
+
+165
+00:12:54,680 --> 00:12:57,420
+sister were afraid of most bugs but they loved
+
+166
+00:12:57,420 --> 00:13:01,680
+fireflies compound sentence structure sv my sister
+
+167
+00:13:01,680 --> 00:13:08,320
+were but they loved so it's a compound sv but sv
+
+168
+00:13:08,320 --> 00:13:14,920
+all right but they loved it's a subject verb yes
+
+169
+00:13:14,920 --> 00:13:19,080
+please We usually went to sleep. Yes. Went
+
+170
+00:13:19,080 --> 00:13:24,300
+together at night but we stayed up at night or on
+
+171
+00:13:24,300 --> 00:13:27,140
+really warm evenings. It's compound? It's a
+
+172
+00:13:27,140 --> 00:13:32,560
+compound sentence structure. S-V but S-V. S-V but
+
+173
+00:13:32,560 --> 00:13:37,480
+S-V. Very good. And the second last. Yes, please.
+
+174
+00:13:37,540 --> 00:13:42,150
+Over there. Our father told us to come inside a
+
+175
+00:13:42,150 --> 00:13:43,930
+simple sentence. It's a simple sentence. Very
+
+176
+00:13:43,930 --> 00:13:50,730
+nice. It is a SV structure. SV. I call our mother
+
+177
+00:13:50,730 --> 00:13:56,010
+and father SSV. Very nice. Told us. Told is the
+
+178
+00:13:56,010 --> 00:13:59,390
+verb. And finally. Yes, please. Come inside now,
+
+179
+00:13:59,550 --> 00:14:03,090
+but leave the fireflies outside. Please, our
+
+180
+00:14:03,090 --> 00:14:07,010
+mother always It's a compound, is that correct?
+
+181
+00:14:07,350 --> 00:14:10,750
+Yes. Yes. With an order imperative structure. So
+
+182
+00:14:10,750 --> 00:14:20,050
+it's N compound S B dot, dot S B, okay? Because
+
+183
+00:14:20,050 --> 00:14:24,350
+it's the, as we said before, the subject is not
+
+184
+00:14:24,350 --> 00:14:29,750
+stated clearly. The subject is originally you come
+
+185
+00:14:29,750 --> 00:14:35,680
+inside now and you leave the fireflies. Now let's
+
+186
+00:14:35,680 --> 00:14:40,640
+look at exercise in the next page, on this
+
+187
+00:14:40,640 --> 00:14:45,240
+paragraph, on page 55, teenagers. What I'd like
+
+188
+00:14:45,240 --> 00:14:48,620
+you to do is to read the sentences in this
+
+189
+00:14:48,620 --> 00:14:52,140
+paragraph and decide again what is the structure
+
+190
+00:14:52,140 --> 00:14:54,700
+here, is it a simple sentence or a confound
+
+191
+00:14:54,700 --> 00:14:58,040
+sentence structure, and tell me what the formula
+
+192
+00:14:58,040 --> 00:15:01,540
+is, is it SV or SVV and so on and so forth,
+
+193
+00:15:01,760 --> 00:15:02,040
+alright?
+
+194
+00:15:20,030 --> 00:15:21,950
+Thank you so much.
+
+195
+00:15:52,880 --> 00:15:54,320
+Okay. Okay.
+
+196
+00:15:59,080 --> 00:16:00,480
+Okay.
+
+197
+00:16:02,740 --> 00:16:04,140
+Okay.
+
+198
+00:16:07,370 --> 00:16:14,350
+Why? Why? Why?
+
+199
+00:17:02,480 --> 00:17:06,840
+So decide very quickly if the sentence is simple
+
+200
+00:17:06,840 --> 00:17:09,580
+or compound structure and decide what is the
+
+201
+00:17:09,580 --> 00:17:13,120
+formula here? What is the formula we're talking
+
+202
+00:17:13,120 --> 00:17:13,800
+about here?
+
+203
+00:18:13,520 --> 00:18:17,100
+Alright, let's see the first one. Yes, please.
+
+204
+00:18:17,420 --> 00:18:27,120
+Over there. Yes, Emma. Teenagers find...
+
+205
+00:18:27,120 --> 00:18:31,460
+Oh, so the first sentence, is it simple or
+
+206
+00:18:31,460 --> 00:18:35,280
+compound? It's a simple sentence, okay? It's a
+
+207
+00:18:35,280 --> 00:18:41,240
+simple sentence. So, with M, teenagers find.
+
+208
+00:18:41,380 --> 00:18:44,650
+Alright, the second one. The second one. Yes
+
+209
+00:18:44,650 --> 00:18:48,810
+please. They do their hair proper. Proper or?
+
+210
+00:18:48,870 --> 00:18:52,750
+Proper or they shave their heads. Or? It's a
+
+211
+00:18:52,750 --> 00:18:54,910
+compound. It's a compound. Very nice. It's a
+
+212
+00:18:54,910 --> 00:18:55,250
+compound.
+
+213
+00:19:01,090 --> 00:19:04,390
+Very nice. Number three. They also tattoo their
+
+214
+00:19:04,390 --> 00:19:09,190
+skin and wear rings in their noses. It's a simple
+
+215
+00:19:09,190 --> 00:19:11,270
+sentence. It's a simple sentence. Very nice. It's
+
+216
+00:19:11,270 --> 00:19:16,910
+a simple sentence. The structure. SVV. Very nice.
+
+217
+00:19:19,610 --> 00:19:22,090
+Number four. Yes, please. In addition, they spend
+
+218
+00:19:22,090 --> 00:19:25,830
+hours at the shopping mall and on the mall. It's a
+
+219
+00:19:25,830 --> 00:19:28,230
+simple sentence. Again, it's a simple sentence.
+
+220
+00:19:28,230 --> 00:19:32,130
+The structure is very nice with an SV. They spend.
+
+221
+00:19:32,890 --> 00:19:37,870
+Subject, verb. Yes please. They have time to watch
+
+222
+00:19:37,870 --> 00:19:44,190
+TV but they don't have time to wash. It's a
+
+223
+00:19:44,190 --> 00:19:48,610
+compound. Venice. So it's a compound. Venice. It's
+
+224
+00:19:48,610 --> 00:19:52,950
+a compound. But I noticed a comma here. But they
+
+225
+00:19:52,950 --> 00:19:56,970
+don't have time. Subject, verb. Very good. Very
+
+226
+00:19:56,970 --> 00:20:02,330
+good. Yes please. Also they are always too busy to
+
+227
+00:20:02,330 --> 00:20:04,750
+clean up their rooms but they are never too busy
+
+228
+00:20:04,750 --> 00:20:09,490
+to clean up the refrigerator by eating something.
+
+229
+00:20:11,130 --> 00:20:19,030
+It's a compound, yes? It's a compound but
+
+230
+00:20:19,030 --> 00:20:23,430
+they are never too busy to clean up the
+
+231
+00:20:23,430 --> 00:20:26,650
+refrigerator by eating everything. Yes please, ma
+
+232
+00:20:26,650 --> 00:20:30,810
+'am.Finally, they are old enough to drive, but too
+
+233
+00:20:30,810 --> 00:20:33,250
+young to pay for gas. Simple sentence. Simple
+
+234
+00:20:33,250 --> 00:20:36,850
+sentence. Is that correct? Yes. Yes. Why? Because
+
+235
+00:20:36,850 --> 00:20:41,050
+part here, it is not a sentence or a simple
+
+236
+00:20:41,050 --> 00:20:44,970
+sentence. It's not connecting two sentences. This
+
+237
+00:20:44,970 --> 00:20:49,070
+is too young, it's a phrase. It's a phrase. So
+
+238
+00:20:49,070 --> 00:20:53,340
+it's still a simple sentence. Not two simple
+
+239
+00:20:53,340 --> 00:20:56,200
+sentences joined together by but. Yes, very nice.
+
+240
+00:20:56,980 --> 00:21:00,180
+They are usually broke so they always return the
+
+241
+00:21:00,180 --> 00:21:03,700
+family car with an empty gas tank. It's a compound
+
+242
+00:21:03,700 --> 00:21:06,540
+sentence. It's a compound sentence joined very
+
+243
+00:21:06,540 --> 00:21:13,950
+nice. So, they always return it's a subject, a
+
+244
+00:21:13,950 --> 00:21:17,730
+formula, still a compound sentence. And finally,
+
+245
+00:21:17,870 --> 00:21:21,450
+yes please. It's hard to be a teenager but it's
+
+246
+00:21:21,450 --> 00:21:25,910
+even harder to be a parent. it's a compound
+
+247
+00:21:25,910 --> 00:21:31,130
+sentence joined by but but it is even harder very
+
+248
+00:21:31,130 --> 00:21:35,250
+good all right so it's a compound sentence so i
+
+249
+00:21:35,250 --> 00:21:37,710
+want you to keep this understanding as you write
+
+250
+00:21:37,710 --> 00:21:40,870
+your sentences not only write simple sentences but
+
+251
+00:21:40,870 --> 00:21:44,110
+try to join some of these sentences into compound
+
+252
+00:21:44,110 --> 00:21:47,430
+ones all right now let's do some more practice on
+
+253
+00:21:47,430 --> 00:21:53,920
+this and Try to form compound sentences by joining
+
+254
+00:21:53,920 --> 00:21:59,540
+each pair of sample sentences together using any
+
+255
+00:21:59,540 --> 00:22:02,860
+of these fanboys, any of these connectors that we
+
+256
+00:22:02,860 --> 00:22:07,520
+talked about, and, for, and, but, not yet, or,
+
+257
+00:22:07,660 --> 00:22:09,640
+and, so. Okay?
+
+258
+00:22:13,760 --> 00:22:17,280
+Join each pair of sentences, simple sentences to
+
+259
+00:22:17,280 --> 00:22:18,300
+form a compound.
+
+260
+00:22:43,630 --> 00:22:47,730
+And remember to put the comma where necessary.
+
+261
+00:22:47,890 --> 00:22:50,310
+Don't forget the punctuation for compound
+
+262
+00:22:50,310 --> 00:22:54,470
+sentences. So it is the fanboy is a connector is
+
+263
+00:22:54,470 --> 00:22:56,270
+preceded by a comma.
+
+264
+00:23:17,690 --> 00:23:20,490
+Okay. Okay.
+
+265
+00:23:32,230 --> 00:23:32,230
+Okay.
+
+266
+00:23:43,730 --> 00:23:45,170
+Okay. Okay.
+
+267
+00:23:49,850 --> 00:23:51,250
+Okay.
+
+268
+00:24:00,150 --> 00:24:01,550
+Okay.
+
+269
+00:24:08,430 --> 00:24:12,170
+Alright, are we done? Yes, the first one. Yes,
+
+270
+00:24:12,270 --> 00:24:18,250
+please. Ali works poorly but he plays well. Very
+
+271
+00:24:18,250 --> 00:24:21,890
+nice.
+
+272
+00:24:21,990 --> 00:24:25,210
+Yes, number two. He must obey me so I will punish
+
+273
+00:24:25,210 --> 00:24:28,630
+him. Oh, so I'll punish him because he obeyed me
+
+274
+00:24:28,630 --> 00:24:34,530
+now. Actually, he or I will punish or. Is that
+
+275
+00:24:34,530 --> 00:24:36,950
+right? Yes, or I'll punish him. It makes sense
+
+276
+00:24:36,950 --> 00:24:37,970
+now. Yes, please.
+
+277
+00:24:42,600 --> 00:24:45,280
+Very nice. A nice connector would be something
+
+278
+00:24:45,280 --> 00:24:51,600
+like and we have a small validation idea. Yes
+
+279
+00:24:51,600 --> 00:24:55,040
+please. He is clever and he is intelligent. And he
+
+280
+00:24:55,040 --> 00:25:01,100
+and he is intelligent too. Yes. Very nice. Yes
+
+281
+00:25:01,100 --> 00:25:03,380
+please. He didn't pay the money so he will go to
+
+282
+00:25:03,380 --> 00:25:07,220
+present. So he will go to present. So he will go
+
+283
+00:25:07,220 --> 00:25:10,180
+to present. Very nice. Yes please. She sings
+
+284
+00:25:10,180 --> 00:25:11,120
+beautifully.
+
+285
+00:25:13,420 --> 00:25:19,020
+very nice and she paints well and she paints well
+
+286
+00:25:19,020 --> 00:25:22,980
+and number seven yes please he has done his best,
+
+287
+00:25:23,400 --> 00:25:26,260
+and his brother has done his best too and his
+
+288
+00:25:26,260 --> 00:25:31,760
+brother has done his best too all right let's just
+
+289
+00:25:31,760 --> 00:25:35,920
+complete the remaining sentences the same idea
+
+290
+00:25:35,920 --> 00:25:39,950
+just to join The two sentences to form a
+
+291
+00:25:39,950 --> 00:25:42,370
+compounder, a compound word.
+
+292
+00:26:21,140 --> 00:26:27,980
+I don't know. I don't know.
+
+293
+00:26:32,490 --> 00:26:47,850
+I'm going to
+
+294
+00:26:47,850 --> 00:26:51,750
+show you. Alright, let's see. Yes please, over
+
+295
+00:26:51,750 --> 00:26:56,170
+there. The boy eats too much and so he sleeps too
+
+296
+00:26:56,170 --> 00:26:58,690
+much. Okay, you can say, so he sleeps too much and
+
+297
+00:26:58,690 --> 00:27:00,990
+he sleeps too much. Both are correct depending on
+
+298
+00:27:00,990 --> 00:27:05,550
+what is your needs. And he works so he sleeps too
+
+299
+00:27:05,550 --> 00:27:09,530
+much. Yes please. The student worked hard so she
+
+300
+00:27:09,530 --> 00:27:11,930
+made some progress. Yes, so it's more of a result.
+
+301
+00:27:12,130 --> 00:27:16,970
+So she made some progress. Yes please. My father
+
+302
+00:27:16,970 --> 00:27:18,670
+has not seen the film but he has
+
+303
+00:27:22,020 --> 00:27:27,220
+But he has read the book. Yes. She walked for a
+
+304
+00:27:27,220 --> 00:27:29,160
+long time but she couldn't find the road. But she
+
+305
+00:27:29,160 --> 00:27:35,360
+couldn't find the book. But she couldn't find the
+
+306
+00:27:35,360 --> 00:27:41,920
+road and she shouted for help but no one heard
+
+307
+00:27:41,920 --> 00:27:47,280
+her. But no one heard her. And finally, yes
+
+308
+00:27:47,280 --> 00:27:47,600
+please.
+
+309
+00:27:53,270 --> 00:27:58,550
+So I decided to take a break. So I decided to take
+
+310
+00:27:58,550 --> 00:28:01,590
+a break. This is clear? Yes. Alright, now let's go
+
+311
+00:28:01,590 --> 00:28:05,370
+back to our textbook on page 57. Yes, please.
+
+312
+00:28:08,330 --> 00:28:11,850
+And exercise with practice 10, all right? It's the
+
+313
+00:28:11,850 --> 00:28:14,470
+same idea like here. We're going to do, we're
+
+314
+00:28:14,470 --> 00:28:17,030
+going to do more practice, and this time joining
+
+315
+00:28:17,030 --> 00:28:23,950
+each pair of sentences on page 58 and 59 using any
+
+316
+00:28:23,950 --> 00:28:27,790
+of these connectors, and, for, but, so, yet, and
+
+317
+00:28:27,790 --> 00:28:31,150
+so, and so on, all right? You see exam number one
+
+318
+00:28:31,150 --> 00:28:34,040
+at the bottom of the page? Canada has two official
+
+319
+00:28:34,040 --> 00:28:37,960
+languages, everyone is printed in both English and
+
+320
+00:28:37,960 --> 00:28:40,340
+French. Joining them together would be something
+
+321
+00:28:40,340 --> 00:28:43,660
+like Canada has two official languages, so
+
+322
+00:28:43,660 --> 00:28:47,980
+everything is printed in both English and French,
+
+323
+00:28:48,120 --> 00:28:53,440
+alright? Now page 58, just do the same, alright?
+
+324
+00:28:53,620 --> 00:28:57,800
+Join each two simple sentences into a compound
+
+325
+00:28:57,800 --> 00:28:58,180
+word.
+
+326
+00:29:27,830 --> 00:29:31,840
+Thank you very much. Thank you.
+
+327
+00:29:36,800 --> 00:29:47,980
+Thank you
+
+328
+00:29:47,980 --> 00:29:50,440
+so much.
+
+329
+00:30:09,390 --> 00:30:09,510
+Thank you.
+
+330
+00:30:43,240 --> 00:30:55,040
+Thank you very
+
+331
+00:30:55,040 --> 00:31:01,340
+much. In the name of God,
+
+332
+00:31:05,960 --> 00:31:07,480
+most Gracious, most Merciful.
+
+333
+00:31:52,210 --> 00:31:53,610
+I...
+
+334
+00:32:01,440 --> 00:32:02,100
+It's really good.
+
+335
+00:32:37,860 --> 00:32:41,860
+All right. All right. Yes, please. Uh-huh. Yes.
+
+336
+00:32:42,700 --> 00:32:45,860
+Sure. There are several hundred languages in the
+
+337
+00:32:45,860 --> 00:32:49,440
+world, but not all of them have written for. There
+
+338
+00:32:49,440 --> 00:32:51,920
+are several hundred languages in the world, but
+
+339
+00:32:51,920 --> 00:32:53,360
+not all of them have written for. Is that Korean?
+
+340
+00:32:53,760 --> 00:32:57,820
+Yes, but not
+
+341
+00:32:57,820 --> 00:33:02,240
+all of them are or have written for. Yes, please,
+
+342
+00:33:02,300 --> 00:33:04,500
+the second one. Chinese is spoken by more people,
+
+343
+00:33:04,720 --> 00:33:06,560
+but English is spoken in more countries. But
+
+344
+00:33:06,560 --> 00:33:09,180
+English is spoken in more countries.
+
+345
+00:33:18,900 --> 00:33:24,760
+Very nice and it's more of an addition here and We
+
+346
+00:33:24,760 --> 00:33:27,060
+can use but by thinking of it as more of an
+
+347
+00:33:27,060 --> 00:33:29,280
+addition the second sentence is an addition to the
+
+348
+00:33:29,280 --> 00:33:36,060
+first Yes please Only
+
+349
+00:33:36,060 --> 00:33:40,980
+use only about 10,000 of them very nice but most
+
+350
+00:33:40,980 --> 00:33:46,830
+people use only 10,000 of them number seven Six.
+
+351
+00:33:46,830 --> 00:33:48,970
+Six, yes please. Chinese has many different
+
+352
+00:33:48,970 --> 00:33:52,390
+dialects. Dialects. Dialects. So Chinese people
+
+353
+00:33:52,390 --> 00:33:55,710
+cannot always understand each other. So Chinese
+
+354
+00:33:55,710 --> 00:33:58,630
+people cannot always. Yes. It's more the result.
+
+355
+00:33:58,850 --> 00:34:01,530
+Yes. So Chinese people cannot always use them.
+
+356
+00:34:02,330 --> 00:34:04,450
+Yes. Yes please. French used to be the language of
+
+357
+00:34:04,450 --> 00:34:07,970
+international diplomacy. Diplomacy. But now it is
+
+358
+00:34:07,970 --> 00:34:11,330
+English. But now and now. But it's very nice. But
+
+359
+00:34:11,330 --> 00:34:11,970
+now.
+
+360
+00:34:18,670 --> 00:34:23,310
+So they will soon, very good. So they will soon
+
+361
+00:34:23,310 --> 00:34:27,100
+need more. And finally, guess what? Young people
+
+362
+00:34:27,100 --> 00:34:30,200
+should know a second language or they will be at a
+
+363
+00:34:30,200 --> 00:34:32,460
+disadvantage in the international job market. So
+
+364
+00:34:32,460 --> 00:34:36,220
+it's more of or. Yes, very good. Or they will be
+
+365
+00:34:36,220 --> 00:34:41,260
+at a disadvantage in the international job market.
+
+366
+00:34:41,560 --> 00:34:44,140
+Very nice. Okay. Now let's conclude with this
+
+367
+00:34:44,140 --> 00:34:48,040
+activity. What I'd like you to do is to complete
+
+368
+00:34:48,040 --> 00:34:52,560
+the following compound sentences. Alright? Yes.
+
+369
+00:34:56,460 --> 00:34:59,160
+So some sentences you have to add the connector
+
+370
+00:34:59,160 --> 00:35:02,460
+and complete the sentence or sometimes or not in
+
+371
+00:35:02,460 --> 00:35:06,220
+the first two you just add the connector.
+
+372
+00:35:29,430 --> 00:35:33,430
+It's very much like but, but it's sort of used as
+
+373
+00:35:33,430 --> 00:35:36,330
+an expected thing, unexpected.
+
+374
+00:35:38,580 --> 00:35:42,580
+I don't know if it's wrong for me to say this, but
+
+375
+00:35:42,580 --> 00:35:49,860
+I think it's
+
+376
+00:35:49,860 --> 00:35:50,060
+a good thing.
+
+377
+00:36:05,210 --> 00:36:05,750
+Okay, I'm free.
+
+378
+00:36:19,860 --> 00:36:20,420
+I don't know.
+
+379
+00:36:26,060 --> 00:36:27,080
+I don't know.
+
+380
+00:36:47,300 --> 00:36:49,600
+It's very much like me being able to sit in front
+
+381
+00:36:49,600 --> 00:36:54,160
+of a camera and talk to people. It's very much
+
+382
+00:36:54,160 --> 00:36:58,060
+like me being able to sit in front of a camera and
+
+383
+00:36:58,060 --> 00:36:58,060
+talk to people. It's very much like me being able
+
+384
+00:36:58,060 --> 00:36:58,060
+to sit in front of a camera and talk to people.
+
+385
+00:36:58,060 --> 00:36:59,340
+It's very much like me being able to sit in front
+
+386
+00:36:59,340 --> 00:37:05,560
+of a camera and talk to people. It's very much
+
+387
+00:37:05,560 --> 00:37:11,640
+like me being able to sit in front of a camera and
+
+388
+00:37:11,640 --> 00:37:11,640
+talk to people.
+
+389
+00:37:15,280 --> 00:37:20,480
+I don't know. I don't know.
+
+390
+00:38:11,860 --> 00:38:16,300
+Are we finished?
+
+391
+00:38:16,460 --> 00:38:19,120
+Yes. Very. Very good. All right. Let's see the
+
+392
+00:38:19,120 --> 00:38:21,860
+first one. It's warm out today, so let's go to the
+
+393
+00:38:21,860 --> 00:38:28,320
+park. So let's go to the park this afternoon. Yes,
+
+394
+00:38:28,380 --> 00:38:31,560
+please. Second question. Is a movement a form of
+
+395
+00:38:31,560 --> 00:38:32,140
+exercise?
+
+396
+00:38:41,170 --> 00:38:45,170
+often recommend it. Yes teacher. Number three,
+
+397
+00:38:45,670 --> 00:38:48,750
+number three. Yes please. The waves were high and
+
+398
+00:38:48,750 --> 00:38:52,610
+rough, yet I was able to swim. Yet I was able to
+
+399
+00:38:52,610 --> 00:38:56,350
+swim or is there another answer? Yet I went
+
+400
+00:38:56,350 --> 00:38:59,470
+swimming. Very nice. The waves were high and
+
+401
+00:38:59,470 --> 00:39:04,890
+rough, yet I went swimming. The fish are fishing
+
+402
+00:39:04,890 --> 00:39:09,030
+on the rocks. Yet I went swimming. Okay.
+
+403
+00:39:16,880 --> 00:39:22,000
+We will go on a picnic. We will go to have fun in
+
+404
+00:39:22,000 --> 00:39:29,520
+the city. So, we will go out. We will go out,
+
+405
+00:39:29,940 --> 00:39:32,180
+alright? Or we will have to the beach or
+
+406
+00:39:32,180 --> 00:39:35,920
+something. Very nice. Yes, please. I really enjoy
+
+407
+00:39:35,920 --> 00:39:39,680
+reading the novel and writing the story. Alright,
+
+408
+00:39:39,800 --> 00:39:43,260
+let's see number five. I really enjoyed reading
+
+409
+00:39:43,260 --> 00:39:46,480
+the novel and writing the stories. Is it a simple
+
+410
+00:39:46,480 --> 00:39:48,680
+or a compound? Simple. It's more of a simple
+
+411
+00:39:48,680 --> 00:39:51,720
+sentence because we're talking about the same
+
+412
+00:39:51,720 --> 00:39:56,320
+subject. I really enjoy and it's the same subject.
+
+413
+00:39:56,540 --> 00:39:58,580
+Yes. I really enjoy. So subject, verb. Yes.
+
+414
+00:39:58,680 --> 00:40:01,720
+Alright? But it has to be a compound here. It will
+
+415
+00:40:01,720 --> 00:40:05,880
+be something like. I really, I enjoy reading a
+
+416
+00:40:05,880 --> 00:40:09,280
+story.and I enjoy reading stories very
+
+417
+00:40:09,280 --> 00:40:14,320
+necessarily, enjoy reading the novel and I enjoyed
+
+418
+00:40:14,320 --> 00:40:18,380
+for example watching the film, okay?
+
+419
+00:40:35,550 --> 00:40:40,890
+And she baked a cake for everyone. And she, just
+
+420
+00:40:40,890 --> 00:40:44,050
+don't forget the second sentence. And she baked
+
+421
+00:40:44,050 --> 00:40:46,370
+the cake or something like that.
+
+422
+00:40:49,330 --> 00:40:55,390
+So she invited everyone. Is that right? Yes. So,
+
+423
+00:40:55,510 --> 00:40:59,450
+don't forget the comma. So she invited
+
+424
+00:41:06,060 --> 00:41:09,780
+Alright, so she invited everyone. And finally,
+
+425
+00:41:10,120 --> 00:41:13,100
+second last, we fought. Yes please. We fought a
+
+426
+00:41:13,100 --> 00:41:14,960
+lot as children, but now we are really good
+
+427
+00:41:14,960 --> 00:41:18,760
+friends. But now we are really good. Very nice
+
+428
+00:41:18,760 --> 00:41:27,740
+sentence. But now, we are good friends. Yes. We
+
+429
+00:41:27,740 --> 00:41:36,040
+are good friends. Or good sisters. Okay. Okay. And
+
+430
+00:41:36,040 --> 00:41:39,780
+finally, excuse me, yes please. Some people like
+
+431
+00:41:39,780 --> 00:41:42,460
+watching TV, but others like reading books. But
+
+432
+00:41:42,460 --> 00:41:45,900
+others like, prefer, very nice. Others like, what
+
+433
+00:41:45,900 --> 00:41:49,840
+was your sentence? Some people like watching TV,
+
+434
+00:41:49,980 --> 00:41:52,820
+but I prefer to read books. But I prefer to read
+
+435
+00:41:52,820 --> 00:41:57,100
+books. But others
+
+436
+00:41:57,100 --> 00:42:02,480
+prefer or like reading.
+
+437
+00:42:04,110 --> 00:42:10,490
+reading, for example, books. Okay? So now what we
+
+438
+00:42:10,490 --> 00:42:14,810
+did today is actually looking at the second type
+
+439
+00:42:14,810 --> 00:42:17,150
+of sentence structure which is the compound
+
+440
+00:42:17,150 --> 00:42:20,860
+sentence structure. Remember this? A compound
+
+441
+00:42:20,860 --> 00:42:24,280
+sentence is basically two simple sentences joined
+
+442
+00:42:24,280 --> 00:42:28,280
+together to form a new one with a new structure.
+
+443
+00:42:28,520 --> 00:42:32,820
+Usually we use or we form or join these two
+
+444
+00:42:32,820 --> 00:42:37,120
+sentences by using one of these fanboys. For and
+
+445
+00:42:37,120 --> 00:42:46,630
+these seven connectors for and nor yet so or or So
+
+446
+00:42:46,630 --> 00:42:50,230
+from now on, whenever you write, try to use a mix
+
+447
+00:42:50,230 --> 00:42:54,730
+of simple sentences and a compound sentence
+
+448
+00:42:54,730 --> 00:42:57,870
+structure, alright? Next week, inshallah, we'll
+
+449
+00:42:57,870 --> 00:43:01,190
+look at the complex sentence, complex sentence
+
+450
+00:43:01,190 --> 00:43:03,670
+structure, which is the third common type of
+
+451
+00:43:03,670 --> 00:43:06,730
+sentence structure. For now, thank you very much
+
+452
+00:43:06,730 --> 00:43:08,850
+and I'll see you next time, inshallah. Thank you.
+
diff --git a/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/BZuUJi8I4QI.srt b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/BZuUJi8I4QI.srt
new file mode 100644
index 0000000000000000000000000000000000000000..cc90e8bb37779f84239918ae36c41f22d642dcb6
--- /dev/null
+++ b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/BZuUJi8I4QI.srt
@@ -0,0 +1,1484 @@
+
+1
+00:00:20,690 --> 00:00:23,010
+Alright, Assalamualaikum. Good morning, how are
+
+2
+00:00:23,010 --> 00:00:25,890
+you today? Very good, very good. Alright, today
+
+3
+00:00:25,890 --> 00:00:29,330
+we're looking at an important topic in writing, in
+
+4
+00:00:29,330 --> 00:00:31,610
+academic writing, and this has to do with
+
+5
+00:00:31,610 --> 00:00:37,310
+punctuation or correctly punctuate your sentences.
+
+6
+00:00:37,550 --> 00:00:40,160
+So, as you know, punctuation is very important. It
+
+7
+00:00:40,160 --> 00:00:45,000
+is like signposts, okay? It's like traffic lights,
+
+8
+00:00:45,540 --> 00:00:47,920
+alright? Every punctuation, for example, a comma
+
+9
+00:00:47,920 --> 00:00:51,420
+or a colon or a semicolon has or sends the reader
+
+10
+00:00:51,420 --> 00:00:54,660
+a message that this is something that we need to
+
+11
+00:00:54,660 --> 00:00:57,740
+stop. It is something to introduce something, or
+
+12
+00:00:57,740 --> 00:01:01,540
+to pause momentarily for something else and so on.
+
+13
+00:01:01,540 --> 00:01:05,280
+So punctuation in general is very important, and
+
+14
+00:01:05,280 --> 00:01:08,900
+today we're looking at rules for using commas,
+
+15
+00:01:08,900 --> 00:01:12,540
+rules for using colons, and rules for using
+
+16
+00:01:12,540 --> 00:01:16,980
+semicolons. First, when do I use a comma?
+
+17
+00:01:19,360 --> 00:01:23,780
+What are the different uses of a comma? All right. Yes.
+
+18
+00:01:23,780 --> 00:01:28,680
+Okay, after introductory words, for example, another
+
+19
+00:01:28,680 --> 00:01:32,140
+thing is, before we talked about this is, before
+
+20
+00:01:32,140 --> 00:01:37,360
+compound sentences joining two sentences, two
+
+21
+00:01:37,360 --> 00:01:39,360
+independent clauses. Very nice. So let's very
+
+22
+00:01:39,360 --> 00:01:43,100
+quickly go over them and do some exercises on this
+
+23
+00:01:43,100 --> 00:01:47,510
+topic. So the first thing is using the comma after
+
+24
+00:01:47,510 --> 00:01:51,050
+introductory words or after introductory phrases.
+
+25
+00:01:51,050 --> 00:01:57,290
+For instance, during the summer of 1999, we visited
+
+26
+00:01:57,290 --> 00:02:03,350
+Spain, or we can say, unfortunately, we did not speak
+
+27
+00:02:03,350 --> 00:02:09,150
+Spanish, or, finally, we arrived at our hotel. So
+
+28
+00:02:09,150 --> 00:02:12,530
+after introductory words, introductory phrases,
+
+29
+00:02:13,450 --> 00:02:17,530
+where signals such as time signals, for example,
+
+30
+00:02:17,650 --> 00:02:21,130
+or listing signals, first, second, third, in
+
+31
+00:02:21,130 --> 00:02:24,130
+addition, moreover, these ones, we use a comma
+
+32
+00:02:24,130 --> 00:02:27,950
+immediately after this word or this phrase. The
+
+33
+00:02:27,950 --> 00:02:30,790
+second rule is something we talked about before,
+
+34
+00:02:31,190 --> 00:02:35,030
+which is before coordinating conjunctions, these
+
+35
+00:02:35,030 --> 00:02:38,330
+fanboys, we talked about this. We are bringing
+
+36
+00:02:38,330 --> 00:02:43,510
+sandwiches, and Tom is bringing soft drinks
+
+37
+00:02:43,510 --> 00:02:47,070
+to the picnic. All right, or another example, we
+
+38
+00:02:47,070 --> 00:02:51,930
+don't need to bring raincoats, for the sun is
+
+39
+00:02:51,930 --> 00:02:56,870
+shining brightly. So after or before, sorry, fanboys,
+
+40
+00:02:56,870 --> 00:03:01,030
+coordinating conjunctions, we use a comma. A third
+
+41
+00:03:01,030 --> 00:03:05,100
+tool for using a comma is that we use it after a
+
+42
+00:03:05,100 --> 00:03:09,320
+dependent clause. For instance, when they begin a
+
+43
+00:03:09,320 --> 00:03:14,860
+sentence, for example, although I was sick, I went to
+
+44
+00:03:14,860 --> 00:03:19,460
+my classes, or because it was raining, the game was
+
+45
+00:03:19,460 --> 00:03:23,580
+cancelled. So after dependent clause, we use when they
+
+46
+00:03:23,580 --> 00:03:28,720
+begin a sentence, and number four, and this is
+
+47
+00:03:28,720 --> 00:03:32,220
+something new, to separate certain phrases from
+
+48
+00:03:32,220 --> 00:03:35,600
+the rest of the sentence. That is to say, if there
+
+49
+00:03:35,600 --> 00:03:39,520
+is some extra information, we sort of separate it
+
+50
+00:03:39,520 --> 00:03:43,380
+from the rest of the sentence by using a comma at
+
+51
+00:03:43,380 --> 00:03:46,480
+the beginning and comma at the end of this extra
+
+52
+00:03:46,480 --> 00:03:49,360
+information. For example, let's look at this
+
+53
+00:03:49,360 --> 00:03:54,670
+example, malaria. Once a widespread disease, this is
+
+54
+00:03:54,670 --> 00:03:58,070
+we consider it as extra information, so we sort of
+
+55
+00:03:58,070 --> 00:04:01,890
+separate it from the rest of the sentence by commas, or
+
+56
+00:04:01,890 --> 00:04:05,450
+Mr. Obama, present. This is something called a
+
+57
+00:04:05,450 --> 00:04:08,890
+positive or sort of extra information, we put it
+
+58
+00:04:08,890 --> 00:04:13,830
+between commas, or the Amazon, the second largest
+
+59
+00:04:13,830 --> 00:04:17,970
+river, is four thousand miles long. So
+
+60
+00:04:17,970 --> 00:04:20,630
+this is considered extra information, so we sort of
+
+61
+00:04:20,630 --> 00:04:23,510
+separate it from the rest of the sentence by using
+
+62
+00:04:23,510 --> 00:04:27,030
+a comma. Number five is something similar, similar
+
+63
+00:04:27,030 --> 00:04:30,750
+which is to separate extra information, adjective
+
+64
+00:04:30,750 --> 00:04:35,470
+clauses. For example, the Nile, which is the
+
+65
+00:04:35,470 --> 00:04:39,550
+longest river in the world, is four
+
+66
+00:04:39,550 --> 00:04:42,690
+thousand one hundred and sixty miles long. Notice
+
+67
+00:04:42,690 --> 00:04:45,190
+that this is, we consider it an adjective clause,
+
+68
+00:04:45,270 --> 00:04:48,530
+but it's sort of not necessary, okay? We'll talk
+
+69
+00:04:48,530 --> 00:04:51,010
+about it later. That is sort of called non
+
+70
+00:04:51,010 --> 00:04:54,090
+-restrictive, non-defining clause. We use a comma
+
+71
+00:04:54,090 --> 00:04:58,930
+to separate it from the main sentence, alright? Or
+
+72
+00:04:58,930 --> 00:05:03,970
+we can say, my new computer, which I bought
+
+73
+00:05:03,970 --> 00:05:08,650
+yesterday, stopped working today. So adjective
+
+74
+00:05:08,650 --> 00:05:11,430
+clauses are considered extra information, that is to
+
+75
+00:05:11,430 --> 00:05:15,060
+say non-essential information to the sentence. We
+
+76
+00:05:15,060 --> 00:05:20,140
+sort of separate it by using commas. Alright? And
+
+77
+00:05:20,140 --> 00:05:22,900
+finally, this is something that I'm sure that you
+
+78
+00:05:22,900 --> 00:05:26,420
+will know, to separate elements in a series of
+
+79
+00:05:26,420 --> 00:05:28,880
+things. Okay? In a list of things. When we are
+
+80
+00:05:28,880 --> 00:05:32,240
+listing a number of things, we separate each one
+
+81
+00:05:32,240 --> 00:05:36,380
+of these items by using a comma. For example, the
+
+82
+00:05:36,380 --> 00:05:40,200
+English professor adjusted her glasses,
+
+83
+00:05:40,760 --> 00:05:43,720
+arranged her notes, graded the students,
+
+84
+00:05:43,720 --> 00:05:48,400
+and began her lecture, or the other way. Her
+
+85
+00:05:48,400 --> 00:05:53,500
+room was spooky cold, cold, dark,
+
+86
+00:05:53,500 --> 00:05:57,810
+and dirty. So these are, we separate the elements
+
+87
+00:05:57,810 --> 00:06:02,250
+in a series with using a comma before each one of
+
+88
+00:06:02,250 --> 00:06:05,950
+these items. This is clear? So we have six rules,
+
+89
+00:06:05,950 --> 00:06:08,850
+generally very important six rules that we can
+
+90
+00:06:08,850 --> 00:06:12,350
+use to for using commas, in other words, for
+
+91
+00:06:12,350 --> 00:06:15,770
+example, after introductory words, before fanboys
+
+92
+00:06:15,770 --> 00:06:19,330
+coordinating conjunctions, after dependent clauses,
+
+93
+00:06:19,530 --> 00:06:22,710
+to separate extra information, to separate
+
+94
+00:06:22,710 --> 00:06:25,270
+adjectives that close extra information, and
+
+95
+00:06:25,270 --> 00:06:29,150
+finally number six, to separate elements in a
+
+96
+00:06:29,150 --> 00:06:32,210
+series. Okay, is this clear? All right, let's apply
+
+97
+00:06:32,210 --> 00:06:36,130
+these six rules to these sentences. Just consider
+
+98
+00:06:36,130 --> 00:06:40,430
+these ones and try to know where, or to use commas,
+
+99
+00:06:40,430 --> 00:06:44,110
+where necessary. All right. Just very quickly, read
+
+100
+00:06:44,110 --> 00:06:47,270
+one of these ones and use commas where necessary.
+
+101
+00:07:47,440 --> 00:07:50,440
+All right. Let's see the first one. Yes, please.
+
+102
+00:07:50,540 --> 00:07:53,920
+Here, oil, which is lighter than water, rises to
+
+103
+00:07:53,920 --> 00:07:57,100
+the surface, which is lighter than water. Oil,
+
+104
+00:07:58,020 --> 00:08:02,340
+which is lighter than water, rises to the surface.
+
+105
+00:08:02,520 --> 00:08:04,900
+All right. So this is sort of extra information,
+
+106
+00:08:05,020 --> 00:08:08,040
+adjective clauses, non-essential information. And
+
+107
+00:08:08,040 --> 00:08:10,400
+therefore, we separated it from the rest of the
+
+108
+00:08:10,400 --> 00:08:12,720
+sentence by using commas. Yes, please. Number two.
+
+109
+00:08:15,090 --> 00:08:18,510
+And some of them are, the very nice, and some of
+
+110
+00:08:18,510 --> 00:08:20,630
+them, why did you use a comma here before and
+
+111
+00:08:20,630 --> 00:08:23,790
+conjunction, it's a coordinating conjunction, one
+
+112
+00:08:23,790 --> 00:08:26,890
+of the fanboys, we have an independent clause and
+
+113
+00:08:26,890 --> 00:08:29,250
+another independent clause, and we use a comma
+
+114
+00:08:29,250 --> 00:08:32,670
+before them. Number three, after surviving this
+
+115
+00:08:32,670 --> 00:08:37,110
+hardship, my friend felt very nice. So after
+
+116
+00:08:37,110 --> 00:08:42,270
+surviving this hardship, my friend felt relieved,
+
+117
+00:08:42,430 --> 00:08:44,650
+preferred to relieved. Alright? So again, we have a
+
+118
+00:08:44,650 --> 00:08:47,370
+dependent clause, and a privated dependent clause,
+
+119
+00:08:47,370 --> 00:08:49,870
+and then we have a comma at the end of this
+
+120
+00:08:49,870 --> 00:08:53,290
+dependent clause. Number four. Yes. Glamour. Yes,
+
+121
+00:08:53,350 --> 00:08:55,510
+please. Glamour, the women's fashion magazine, has
+
+122
+00:08:55,510 --> 00:08:57,610
+recently sold millions of copies. Millions of
+
+123
+00:08:57,610 --> 00:09:01,930
+copies of the women's fashion magazine. Very
+
+124
+00:09:01,930 --> 00:09:04,570
+nice. So we have, next information. Very nice.
+
+125
+00:09:04,670 --> 00:09:08,190
+Why is it? this because it's considered sort of
+
+126
+00:09:08,190 --> 00:09:11,350
+annex, it's extra information, and therefore we
+
+127
+00:09:11,350 --> 00:09:13,690
+separated it from the main clause, the main
+
+128
+00:09:13,690 --> 00:09:18,390
+sentence is Glamour sold, or has sold millions of
+
+129
+00:09:18,390 --> 00:09:22,050
+copies. All right, number five, number five. Yes,
+
+130
+00:09:22,050 --> 00:09:22,410
+please.
+
+131
+00:09:32,350 --> 00:09:37,130
+Very nice. So Mr. and Mrs. Ali, my parents, best
+
+132
+00:09:37,130 --> 00:09:40,190
+friends. Again, this is extra information, and
+
+133
+00:09:40,190 --> 00:09:42,570
+therefore we separated it from the rest of the
+
+134
+00:09:42,570 --> 00:09:44,930
+sentences. Let's continue the rest of these
+
+135
+00:09:44,930 --> 00:09:51,650
+sentences, and try to put commas where necessary.
+
+136
+00:09:52,330 --> 00:09:52,890
+Yes, please.
+
+137
+00:10:17,340 --> 00:10:19,680
+Okay, yeah, yeah.
+
+138
+00:11:19,470 --> 00:11:26,710
+All right. Okay. Yes, please. Number six, comma,
+
+139
+00:11:26,710 --> 00:11:32,190
+very nice, to get tickets for this movie, you have
+
+140
+00:11:32,190 --> 00:11:35,090
+to order three months in advance. This is sort of
+
+141
+00:11:35,090 --> 00:11:38,350
+an introductory phrase, an introductory infinitive
+
+142
+00:11:38,350 --> 00:11:40,690
+phrase, and therefore we use the comma. Yes, please.
+
+143
+00:11:41,220 --> 00:11:44,780
+Chris didn't see how he could organize, write, Kona,
+
+144
+00:11:44,780 --> 00:11:50,140
+and he did his paper in only two hours, so very
+
+145
+00:11:50,140 --> 00:11:54,000
+nice. Chris didn't see how he could organize, Kona,
+
+146
+00:11:54,000 --> 00:12:00,480
+write, Kona, and add this paper. So we have a list
+
+147
+00:12:00,480 --> 00:12:04,800
+of items, and therefore we separated them by using
+
+148
+00:12:04,800 --> 00:12:07,040
+commas. Yes, tell me. Dauphin Island, located off
+
+149
+00:12:07,040 --> 00:12:10,500
+the coast of Alabama, is a favorite spot for
+
+150
+00:12:10,500 --> 00:12:15,320
+fishing. Very nice. Located off the coast of
+
+151
+00:12:15,320 --> 00:12:21,460
+Alabama. Dauphin Island, located off the coast of
+
+152
+00:12:21,460 --> 00:12:25,110
+Alabama, so this is sort of extra information. It's
+
+153
+00:12:25,110 --> 00:12:29,210
+a good spot. It's a favorite spot for fishing.
+
+154
+00:12:29,450 --> 00:12:32,270
+Okay? So extra information. Yes, please. Mark
+
+155
+00:12:32,270 --> 00:12:35,010
+Adam, my cousin, hopes to graduate from law school
+
+156
+00:12:35,010 --> 00:12:38,730
+in two years. My cousin. My cousin. So Mark Adam,
+
+157
+00:12:39,310 --> 00:12:42,950
+my cousin. All right, again, extra information.
+
+158
+00:12:43,030 --> 00:12:45,290
+And finally, please. There are six: headed jam,
+
+159
+00:12:45,530 --> 00:12:50,210
+cauliflower, and camisole. Sugar. Very nice, so
+
+160
+00:12:50,210 --> 00:12:51,790
+the recipe needed jam,
+
+161
+00:12:57,700 --> 00:13:02,280
+and baking powder. So we have a list of things, a
+
+162
+00:13:02,280 --> 00:13:05,300
+list of items, and therefore we use commas for
+
+163
+00:13:05,300 --> 00:13:09,040
+them. Alright? Very nice. So now let's look at
+
+164
+00:13:09,040 --> 00:13:14,380
+using colons. When do I use a colon? Alright?
+
+165
+00:13:15,340 --> 00:13:18,820
+It's very common to use colons, but sometimes
+
+166
+00:13:18,820 --> 00:13:22,930
+people don't know how to when or how to use or
+
+167
+00:13:22,930 --> 00:13:26,330
+when to use colons, there are two simple rules that
+
+168
+00:13:26,330 --> 00:13:29,670
+we need to remember, whenever we use a colon. All
+
+169
+00:13:29,670 --> 00:13:32,910
+right. A colon is often used to introduce, to
+
+170
+00:13:32,910 --> 00:13:37,230
+introduce a list of items. So this is the first
+
+171
+00:13:37,230 --> 00:13:41,430
+common use of the colon: to introduce a list
+
+172
+00:13:41,430 --> 00:13:45,290
+of items. For example, you will need to bring three
+
+173
+00:13:45,290 --> 00:13:50,990
+things to the party: what do I need to bring?
+
+174
+00:13:51,330 --> 00:13:54,370
+Some food, something to drink, and a small gift
+
+175
+00:13:54,370 --> 00:13:58,430
+for the hostess. Here, I use the colon to introduce
+
+176
+00:13:58,430 --> 00:14:02,070
+a list of items. Okay? For example, a second
+
+177
+00:14:02,070 --> 00:14:07,690
+sentence. In the bag, with the following: so
+
+178
+00:14:07,690 --> 00:14:10,370
+here, I'm again introducing a list of things.
+
+179
+00:14:10,770 --> 00:14:15,390
+Alright? Scissors, a hairbrush, and her address
+
+180
+00:14:15,390 --> 00:14:19,270
+book. Alright? And a third example. These are my
+
+181
+00:14:19,270 --> 00:14:23,990
+favorite breakfast meals: okay?
+
+182
+00:14:25,070 --> 00:14:28,050
+Cornflakes, scrambled eggs, and peanut butter
+
+183
+00:14:28,050 --> 00:14:30,970
+toast, for example. So what we have here is that
+
+184
+00:14:30,970 --> 00:14:35,010
+I use a colon to introduce a list of items,
+
+185
+00:14:35,350 --> 00:14:41,370
+alright? A second use is also for introducing, but
+
+186
+00:14:41,370 --> 00:14:46,690
+this time I am introducing an idea, an explanation,
+
+187
+00:14:46,690 --> 00:14:51,230
+or a definition. Okay, for example, I'll tell you
+
+188
+00:14:51,230 --> 00:14:56,230
+what I am going to do: I am going to quick
+
+189
+00:14:56,230 --> 00:15:00,130
+here, I am introducing an idea, or introducing an
+
+190
+00:15:00,130 --> 00:15:04,130
+explanation. Okay. A second example: these are the
+
+191
+00:15:04,130 --> 00:15:08,250
+things I look for in a new house. I'm introducing
+
+192
+00:15:08,250 --> 00:15:11,730
+an idea here. What are they: modern, spacious, and
+
+193
+00:15:11,730 --> 00:15:15,490
+luxurious. Sort of kind of new house for example, or
+
+194
+00:15:16,110 --> 00:15:20,250
+
+
+223
+00:17:14,900 --> 00:17:19,060
+furthermore, moreover, nevertheless, as a result,
+
+224
+00:17:19,280 --> 00:17:22,460
+on the other hand, for example, for instance, and
+
+225
+00:17:22,460 --> 00:17:24,680
+so on. These are called conjunctive adverbs.
+
+226
+00:17:24,860 --> 00:17:28,300
+Whenever I use them, especially to join two
+
+227
+00:17:28,300 --> 00:17:32,180
+sentences, I use a semicolon at the beginning and
+
+228
+00:17:32,180 --> 00:17:35,960
+a comma afterwards. For example, he was very ill;
+
+229
+00:17:36,200 --> 00:17:40,500
+therefore, he decided to take the
+
+230
+00:17:40,500 --> 00:17:45,540
+day off. He was poor; however, he
+
+231
+00:17:45,540 --> 00:17:48,920
+left an apprentice. So these conjunctive adverbs are
+
+232
+00:17:48,920 --> 00:17:51,720
+generally used; we use a semicolon with them before
+
+233
+00:17:51,720 --> 00:17:55,060
+them, okay. semicolon; therefore, comma;
+
+234
+00:17:55,060 --> 00:17:59,120
+however, comma, and so on. Is this clear? So two
+
+235
+00:17:59,120 --> 00:18:04,640
+simple uses for semicolons, okay? All right, now
+
+236
+00:18:04,640 --> 00:18:08,360
+let's this do this exercise, trying to apply all
+
+237
+00:18:08,360 --> 00:18:12,540
+this information on these five sentences, please.
+
+238
+00:18:12,540 --> 00:18:15,520
+Punctuate where necessary. You can put a semicolon
+
+239
+00:18:15,520 --> 00:18:19,340
+or a colon or a comma where necessary, and also
+
+240
+00:18:19,340 --> 00:18:23,000
+full stops and capital letters, please. Go ahead.
+
+241
+00:19:57,630 --> 00:19:58,910
+Yes, yes, yes, yes.
+
+242
+00:20:26,880 --> 00:20:28,020
+Yeah. Yeah.
+
+243
+00:20:52,110 --> 00:20:55,910
+Okay. Okay. Okay.
+
+244
+00:21:01,420 --> 00:21:30,260
+I have a question for
+
+245
+00:21:30,260 --> 00:21:35,700
+you. All right, are we done? Yes, please. Okay,
+
+246
+00:21:35,860 --> 00:21:41,760
+Professor Smith is at conference; very
+
+247
+00:21:41,760 --> 00:21:46,940
+nice, however, Doctor, is that right? Yes.
+
+248
+00:21:47,880 --> 00:21:53,680
+Johns, who, yes, comma, who is the president, will
+
+249
+00:21:53,680 --> 00:21:57,600
+be here. Very nice, very, very nice, very good,
+
+250
+00:21:57,820 --> 00:22:00,690
+all right. Yes please. All right. So what we see
+
+251
+00:22:00,690 --> 00:22:07,010
+here is capital letter, and who is the president
+
+252
+00:22:07,010 --> 00:22:09,750
+sort of, we consider it is as essential information
+
+253
+00:22:09,750 --> 00:22:13,070
+and therefore separating them with using commas.
+
+254
+00:22:13,070 --> 00:22:17,630
+Yes, please. My favorite, very nice. Mine is
+
+255
+00:22:17,630 --> 00:22:23,170
+capitalized. Yes, go ahead. Include going to movies,
+
+256
+00:22:28,610 --> 00:22:34,530
+reading novels, and participating in some works.
+
+257
+00:22:35,390 --> 00:22:38,250
+Do you think we need a colon after include?
+
+258
+00:22:38,490 --> 00:22:41,470
+Actually, there is no need for it. There is no
+
+259
+00:22:41,470 --> 00:22:45,490
+need for it. Okay. But if I said my favorite
+
+260
+00:22:45,490 --> 00:22:49,130
+hobbies without the word include, we can use a
+
+261
+00:22:49,130 --> 00:22:52,130
+comma. But since we have the main verb here, there
+
+262
+00:22:52,130 --> 00:22:55,110
+is no need for a comma. All right. So my favorite
+
+263
+00:22:55,110 --> 00:22:57,590
+hobbies include going to the movies, comma,
+
+264
+00:22:58,470 --> 00:23:02,670
+reading novels, and participating in sports. There
+
+265
+00:23:02,670 --> 00:23:05,110
+is no need for a colon after include, okay?
+
+266
+00:23:05,250 --> 00:23:07,670
+Because we have the essential, we have the main
+
+267
+00:23:07,670 --> 00:23:11,650
+verb here. Yes, please. The future of our wild
+
+268
+00:23:11,650 --> 00:23:16,350
+animals is uncertain. Uncertain. So, the Future, T
+
+269
+00:23:16,350 --> 00:23:19,290
+is capitalized. Yes, for example, we put a
+
+270
+00:23:19,290 --> 00:23:22,890
+semicolon. Very good. So, semicolon; for example,
+
+271
+00:23:23,810 --> 00:23:27,850
+illegal shooting, and chemical poisoning threaten
+
+272
+00:23:27,850 --> 00:23:31,250
+the bald eagle. For example, if you have a fork
+
+273
+00:23:31,250 --> 00:23:33,330
+stop, don’t forget the fork stop. Yes, please.
+
+274
+00:23:33,610 --> 00:23:36,170
+Some people feel that grades are unnecessary;
+
+275
+00:23:36,450 --> 00:23:39,130
+others feel grades motivate them to use some
+
+276
+00:23:39,130 --> 00:23:42,270
+chemical energy. Okay. Some is capitalized. And
+
+277
+00:23:42,270 --> 00:23:46,170
+then we have a comma after where? Before others. No,
+
+278
+00:23:46,290 --> 00:23:49,070
+we don’t use a comma here. That would be a comma
+
+279
+00:23:49,070 --> 00:23:53,600
+splice. We have a semicolon. A semicolon. Okay,
+
+280
+00:23:53,740 --> 00:23:56,480
+two sentences are closely related in meaning. We
+
+281
+00:23:56,480 --> 00:24:00,220
+use a semicolon between them. So some people feel
+
+282
+00:24:00,220 --> 00:24:02,820
+their grades are necessary; others feel
+
+283
+00:24:02,820 --> 00:24:08,080
+that grades motivate students, and number five,
+
+284
+00:24:08,080 --> 00:24:13,340
+Advertising is essential. Yes, please. Advertising
+
+285
+00:24:13,340 --> 00:24:18,180
+is capitalized, is essential to free your students
+
+286
+00:24:18,470 --> 00:24:23,430
+Enterprise system. Yet, very nice. We have, because
+
+287
+00:24:23,430 --> 00:24:28,030
+it's one of those fanboys. Yet it can sometimes be
+
+288
+00:24:28,030 --> 00:24:32,150
+very annoying, and we have a approach, okay. Let’s
+
+289
+00:24:32,150 --> 00:24:35,610
+continue the remaining sentences, all right, and the
+
+290
+00:24:35,610 --> 00:24:44,170
+same thing, punctuate where necessary. Yes,
+
+291
+00:24:44,170 --> 00:24:45,470
+please. Very quickly, please.
+
+292
+00:25:01,370 --> 00:25:04,270
+I’m going to start with a quote from a book. The
+
+293
+00:25:04,270 --> 00:25:07,970
+quote is about a woman who was forced to leave her
+
+294
+00:25:07,970 --> 00:25:11,850
+husband’s house in order to find a job. The story
+
+295
+00:25:11,850 --> 00:25:16,950
+is about a woman who was forced to leave her
+
+296
+00:25:16,950 --> 00:25:21,590
+is about a woman who was forced to leave her
+
+297
+00:25:21,590 --> 00:25:22,650
+husband’s house in order to find a job.
+
+298
+00:25:49,290 --> 00:25:51,210
+It’s beautiful.
+
+299
+00:25:57,110 --> 00:26:01,430
+Okay. Okay. Okay.
+
+300
+00:26:10,670 --> 00:26:13,330
+Okay. Okay.
+
+301
+00:26:45,630 --> 00:26:49,610
+What’s that? Circulation. Circulation, yes.
+
+302
+00:26:52,990 --> 00:26:55,770
+The library, which library?
+
+303
+00:27:02,090 --> 00:27:16,050
+I have a question for
+
+304
+00:27:16,050 --> 00:27:16,330
+you.
+
+305
+00:27:42,080 --> 00:27:46,880
+Alright, let’s see. Number six. Yes, please. The
+
+306
+00:27:46,880 --> 00:27:50,100
+library offers many special services, that come to
+
+307
+00:27:50,100 --> 00:27:52,340
+life. Very nice. So, T is the library. It’s the
+
+308
+00:27:52,340 --> 00:27:53,900
+beginning of the sentence. The library has skoma.
+
+309
+00:27:54,140 --> 00:27:57,160
+So, this is skoma or? Economy. Actually, economy.
+
+310
+00:27:58,120 --> 00:28:01,240
+Why is it a colon here? Because I’m introducing
+
+311
+00:28:01,240 --> 00:28:04,420
+the list of things. For example, what are these
+
+312
+00:28:04,420 --> 00:28:07,920
+special services? The student learning center,
+
+313
+00:28:08,460 --> 00:28:14,340
+comma, the photo record library, comma, and the
+
+314
+00:28:14,340 --> 00:28:18,160
+group study rooms. And we have a full stop. So I
+
+315
+00:28:18,160 --> 00:28:21,280
+used a colon here, because I am introducing the
+
+316
+00:28:21,280 --> 00:28:25,380
+list of items, the list of things. So I used a
+
+317
+00:28:25,380 --> 00:28:27,080
+colon. Yes. Hima, please.
+
+318
+00:28:31,280 --> 00:28:37,060
+So, T, yes, of course, very
+
+319
+00:28:37,060 --> 00:28:46,620
+nice, comma, you should follow these, okay,
+
+320
+00:28:47,140 --> 00:28:52,760
+you should follow these procedures, very nice,
+
+321
+00:28:53,120 --> 00:28:58,180
+okay, write down the whole number of the book,
+
+322
+00:28:58,580 --> 00:29:02,780
+comma, fine? Very nice. Bring it to the
+
+323
+00:29:02,780 --> 00:29:11,720
+circulation. Fill out the core, and show your ID.
+
+324
+00:29:12,920 --> 00:29:16,960
+Alright? So here, to check a book out of the
+
+325
+00:29:16,960 --> 00:29:20,780
+library, you should follow these procedures. What
+
+326
+00:29:20,780 --> 00:29:24,320
+are they? These are the procedures that you have
+
+327
+00:29:24,320 --> 00:29:28,460
+to follow. Number eight. I have only one thing to
+
+328
+00:29:28,460 --> 00:29:31,700
+say. Yes, please. I have only one thing to say to
+
+329
+00:29:31,700 --> 00:29:36,940
+you: colon very nice. Get off my land. So
+
+330
+00:29:36,940 --> 00:29:42,820
+balance I have only one thing to say to you:
+
+331
+00:29:42,820 --> 00:29:46,220
+why, get off? Why is it? What did you use colon here?
+
+332
+00:29:46,220 --> 00:29:50,640
+Because I’m introducing an idea or an explanation.
+
+333
+00:29:50,640 --> 00:29:54,000
+I have one thing to say to you. What is that:
+
+334
+00:29:54,000 --> 00:29:57,460
+Get off my land. Leave my land. All right, full stop.
+
+335
+00:29:57,760 --> 00:30:00,780
+Alright, so I use a colon here because I’m
+
+336
+00:30:00,780 --> 00:30:05,580
+producing an idea in kind in in in the form of an
+
+337
+00:30:05,580 --> 00:30:20,180
+explanation. Nine, Even even capitalized
+
+338
+00:30:20,180 --> 00:30:25,060
+even if you fail dependent
+
+339
+00:30:25,060 --> 00:30:35,730
+clause. At least you tried, and you are a better
+
+340
+00:30:35,730 --> 00:30:40,590
+person for it. So even if you fail, because it’s a
+
+341
+00:30:40,590 --> 00:30:43,790
+dependent clause, at least you tried, and you are
+
+342
+00:30:43,790 --> 00:30:48,250
+a better person for it. at a full stop. Okay. Is
+
+343
+00:30:48,250 --> 00:30:51,150
+this clear? Alright. So what we’ve done so far is
+
+344
+00:30:51,150 --> 00:30:55,710
+looking at different rules for using commas,
+
+345
+00:30:55,870 --> 00:30:59,090
+colons and semicolons. Now we come to the rather
+
+346
+00:30:59,090 --> 00:31:01,930
+difficult exercise, and this is the last exercise.
+
+347
+00:31:01,930 --> 00:31:04,370
+This is, please. Very quickly, read this paragraph
+
+348
+00:31:04,370 --> 00:31:10,830
+and what I’d like you is to use commas, colons,
+
+349
+00:31:11,010 --> 00:31:16,280
+semicolons and full stops where necessary. In other
+
+350
+00:31:16,280 --> 00:31:18,080
+words, punctuate this paragraph.
+
+351
+00:32:29,670 --> 00:32:31,070
+Okay.
+
+352
+00:32:33,190 --> 00:32:33,190
+Okay.
+
+353
+00:32:52,490 --> 00:32:54,210
+Okay. Okay.
+
+354
+00:33:00,430 --> 00:33:01,830
+Okay.
+
+355
+00:33:03,890 --> 00:33:05,290
+Okay.
+
+356
+00:33:18,230 --> 00:33:22,850
+I’m not sure. I don’t know. I don’t know.
+
+357
+00:34:04,380 --> 00:34:05,780
+Mushroom?
+
+358
+00:34:29,280 --> 00:34:33,140
+All right, let’s start with the, yes, please.
+
+359
+00:34:33,780 --> 00:34:36,980
+Australia, which is the home of many unusual
+
+360
+00:34:36,980 --> 00:34:42,660
+animals, is the home of the kangaroos. Australia,
+
+361
+00:34:43,760 --> 00:34:46,920
+which is the home of many unusual animals,
+
+362
+00:34:51,820 --> 00:34:55,280
+Very nice. Now, we would like to continue, all right.
+
+363
+00:34:55,560 --> 00:34:59,460
+Yes, please. Pockets
+
+364
+00:34:59,460 --> 00:35:05,780
+or pouches. All right. Kangaroos are animals that
+
+365
+00:35:05,780 --> 00:35:12,280
+have pockets or pouches. All right. Just we finish
+
+366
+00:35:12,280 --> 00:35:16,980
+the idea and we have a full stop. And after that, A
+
+367
+00:35:16,980 --> 00:35:21,120
+kangaroo baby, which is only about the size of a
+
+368
+00:35:21,120 --> 00:35:29,120
+little bird. When it is born. Okay, see how it can
+
+369
+00:35:29,120 --> 00:35:32,100
+be confusing. All right. Let’s see. I would like
+
+370
+00:35:32,100 --> 00:35:35,260
+to try again. All right, what you’ve done is good,
+
+371
+00:35:35,360 --> 00:35:39,300
+but we need just to complete the sentence. Yes,
+
+372
+00:35:39,580 --> 00:35:40,300
+which is?
+
+373
+00:35:47,450 --> 00:35:51,510
+A kangaroo baby, which is only about the size of a
+
+374
+00:35:51,510 --> 00:35:55,430
+little bird when it is born, lives in its mother’s
+
+375
+00:35:55,430 --> 00:36:00,950
+pouch until its back and legs have grown strong.
+
+376
+00:36:01,550 --> 00:36:04,590
+See, now it is a complete idea. Now, does it make
+
+377
+00:36:04,590 --> 00:36:09,730
+sense? It does actually now make sense. Alright?
+
+378
+00:36:10,190 --> 00:36:13,930
+So, a kangaroo baby, which is about the size of a
+
+379
+00:36:13,930 --> 00:36:17,230
+little bird when it is born, this is the witchy
+
+380
+00:36:17,230 --> 00:36:20,950
+close, the adjective close, lives in its mother’s
+
+381
+00:36:20,950 --> 00:36:26,110
+pouch until its legs and back have grown strong.
+
+382
+00:36:26,210 --> 00:36:30,510
+Would you like to continue? Yes, please. Iman,
+
+383
+00:36:30,610 --> 00:36:34,010
+please. Kangaroos, come up, which have very long
+
+384
+00:36:34,010 --> 00:36:39,650
+legs, come up. Very nice. Can, fierce kicks to
+
+385
+00:36:39,650 --> 00:36:45,790
+other animals. Full stop. Okay. Kangaroos, which
+
+386
+00:36:45,790 --> 00:36:50,690
+have very long legs, can make fierce kicks to
+
+387
+00:36:50,690 --> 00:36:56,990
+other animals. And finally, other animals. Yes.
+
+388
+00:36:57,630 --> 00:37:04,910
+Other animals, which are in pouches, are
+
+389
+00:37:17,540 --> 00:37:21,580
+kuma which rear their babies in pouches are
+
+390
+00:37:21,580 --> 00:37:28,120
+possums, wombats, and koas. So what we see here are
+
+391
+00:37:28,120 --> 00:37:31,180
+lots of kumas, and as you can see we have to be
+
+392
+00:37:31,180 --> 00:37:34,140
+very careful about using punctuation marks, because
+
+393
+00:37:34,140 --> 00:37:37,720
+it can sometimes be confusing to the reader, if we
+
+394
+00:37:37,720 --> 00:37:41,480
+misplace one comma with a full stop, or one comma
+
+395
+00:37:41,480 --> 00:37:46,020
+with a semicolon or a colon, and so on. Okay. That,
+
+396
+00:37:46,020 --> 00:37:48,920
+does anyone have any question? All right. Very nice.
+
+397
+00:37:48,920 --> 00:37:52,240
+So, just go over what we’ve done today. Just do some
+
+398
+00:37:52,240 --> 00:37:55,000
+revisions and I’ll see you next time, insha’Allah.
+
+399
+00:37:55,000 --> 00:37:56,140
+Thank you very much. 
diff --git a/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/Bcsayo3OXr8_postprocess.srt b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/Bcsayo3OXr8_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..26b93c586d53ff4a98cc8086bea5818e8d4fdeec
--- /dev/null
+++ b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/Bcsayo3OXr8_postprocess.srt
@@ -0,0 +1,1712 @@
+1
+00:00:20,690 --> 00:00:22,370
+Hi, Assalamualaikum, good morning. How are you
+
+2
+00:00:22,370 --> 00:00:25,350
+today? Very good. Alright, today we're looking at
+
+3
+00:00:25,350 --> 00:00:29,090
+a very important topic which is both related to
+
+4
+00:00:29,090 --> 00:00:32,650
+writing and also grammar and this is about
+
+5
+00:00:32,650 --> 00:00:35,850
+pluralism. I hope that you're prepared for this
+
+6
+00:00:35,850 --> 00:00:39,610
+lecture. But before we start, we would like to
+
+7
+00:00:39,610 --> 00:00:41,850
+introduce Layla, and she's going to give us a
+
+8
+00:00:41,850 --> 00:00:44,270
+quick presentation on the topic, and then we'll
+
+9
+00:00:44,270 --> 00:00:46,610
+take it from there. So the floor is yours, Layla,
+
+10
+00:00:46,690 --> 00:00:49,070
+please. Thank you. Assalamualaikum, everyone. I'm
+
+11
+00:00:49,070 --> 00:00:51,150
+Layla Abu Hashim. Today, we're talking about
+
+12
+00:00:51,150 --> 00:00:55,670
+parallelism. It's a very easy topic. Parallelism,
+
+13
+00:00:56,110 --> 00:00:59,370
+the main idea is to be the same grammatical
+
+14
+00:00:59,370 --> 00:01:03,770
+structure, that the sentence has to be balanced in
+
+15
+00:01:03,770 --> 00:01:07,610
+grammar. So let's look at the first example.When
+
+16
+00:01:07,610 --> 00:01:10,930
+talking to the group, he spoke sincerely and with
+
+17
+00:01:10,930 --> 00:01:14,950
+passion. Here we have sincerely, it's an adverb
+
+18
+00:01:14,950 --> 00:01:22,490
+and with passion, it's a phrase, right? So here
+
+19
+00:01:22,490 --> 00:01:25,990
+there's no balance in grammar, so the right way to
+
+20
+00:01:25,990 --> 00:01:30,090
+say it is sincerely and passionately. It's
+
+21
+00:01:30,090 --> 00:01:30,870
+passionately.
+
+22
+00:01:35,390 --> 00:01:39,290
+Okay, passionately. Passionately, okay. Let's move
+
+23
+00:01:39,290 --> 00:01:42,890
+to the other example. The cafeteria was messy,
+
+24
+00:01:43,390 --> 00:01:46,790
+noisy, and it was crowded. What's the problem in
+
+25
+00:01:46,790 --> 00:01:51,470
+that example? It wasn't crowded. Yes, Rowan. It
+
+26
+00:01:51,470 --> 00:01:57,110
+wasn't crowded. Yeah, here we have two adjectives.
+
+27
+00:01:57,550 --> 00:02:03,160
+Here's adjective and adjective.and quasi-crowded,
+
+28
+00:02:03,420 --> 00:02:08,100
+it's closed, closed, yeah, so anyone could tell me
+
+29
+00:02:08,100 --> 00:02:14,260
+the right, how to correct it, yeah quasi-crowded,
+
+30
+00:02:14,620 --> 00:02:20,400
+without quasi-crowded okay,
+
+31
+00:02:21,200 --> 00:02:24,600
+so here's the idea, we have to make the sentence
+
+32
+00:02:24,600 --> 00:02:29,010
+balanced Let's move to the third one. Trying
+
+33
+00:02:29,010 --> 00:02:32,430
+desperately to find his keys, he looked in his
+
+34
+00:02:32,430 --> 00:02:37,030
+bedroom, the sofa and the kitchen corner. Here we
+
+35
+00:02:37,030 --> 00:02:43,610
+have two phrases that he looked in his bedroom and
+
+36
+00:02:43,610 --> 00:02:49,790
+kitchen corner and we have one noun, it's sofa. So
+
+37
+00:02:49,790 --> 00:02:54,820
+we can say that two phrases in one noun It has to
+
+38
+00:02:54,820 --> 00:02:59,280
+be a paras. So the right way to say it is under
+
+39
+00:02:59,280 --> 00:02:59,840
+the sofa.
+
+40
+00:03:02,680 --> 00:03:10,240
+Under the sofa. Because the sentence has to be the
+
+41
+00:03:10,240 --> 00:03:13,120
+same grammar structure. Let's move to the last
+
+42
+00:03:13,120 --> 00:03:17,920
+example. Anyone can read it? You want to share?
+
+43
+00:03:18,160 --> 00:03:21,870
+That's okay. University students use the internet
+
+44
+00:03:21,870 --> 00:03:26,230
+to research essay topics, business people use it
+
+45
+00:03:26,230 --> 00:03:29,570
+to hold video conferences, and it is used by
+
+46
+00:03:29,570 --> 00:03:32,270
+teachers to deliver homework assignments.
+
+47
+00:03:34,970 --> 00:03:38,510
+two phrases yes or no? active active with a vessel
+
+48
+00:03:38,510 --> 00:03:42,530
+yeah excellent we have two active vowels two
+
+49
+00:03:42,530 --> 00:03:46,670
+phrases active vowels and we have one phrase
+
+50
+00:03:46,670 --> 00:03:52,750
+passive vowel yeah because we want it to be the
+
+51
+00:03:52,750 --> 00:03:56,310
+same grammar structure as we said we will correct
+
+52
+00:03:56,310 --> 00:04:02,490
+teacher here used by teacher we have to say
+
+53
+00:04:02,490 --> 00:04:07,550
+teacher used it to so and so and so So teacher
+
+54
+00:04:07,550 --> 00:04:14,590
+uses to deliver homework assignment. It's not
+
+55
+00:04:14,590 --> 00:04:18,890
+capital U. So this is, it's very easy topic, and
+
+56
+00:04:18,890 --> 00:04:22,730
+this is the main idea of parallelism. You have to
+
+57
+00:04:22,730 --> 00:04:27,230
+make the sentence the same grammar structure and
+
+58
+00:04:27,230 --> 00:04:30,110
+balanced grammatically. And thank you, I hope you
+
+59
+00:04:30,110 --> 00:04:34,550
+understand everything. Thank you very much Leila
+
+60
+00:04:34,550 --> 00:04:38,090
+for this very good presentation about parallelism.
+
+61
+00:04:39,090 --> 00:04:42,230
+It is very well prepared and nicely presented. So
+
+62
+00:04:42,230 --> 00:04:44,830
+like Leila said parallelism is about making
+
+63
+00:04:44,830 --> 00:04:49,000
+balance between different parts of the sentence,
+
+64
+00:04:49,220 --> 00:04:51,800
+especially if we are listing, especially if we are
+
+65
+00:04:51,800 --> 00:04:55,200
+listing things. So we'll introduce a quick, we'll
+
+66
+00:04:55,200 --> 00:04:57,860
+give a quick presentation of what parallelism is,
+
+67
+00:04:58,580 --> 00:05:01,620
+and then we'll have some exercises. It's not a
+
+68
+00:05:01,620 --> 00:05:05,900
+difficult topic as much as it is about just, all
+
+69
+00:05:05,900 --> 00:05:08,780
+right, so parallelism is basically about balance,
+
+70
+00:05:08,880 --> 00:05:11,740
+like what Layla just said. It's about linking
+
+71
+00:05:11,740 --> 00:05:14,140
+together grammatical parts or grammatical
+
+72
+00:05:14,140 --> 00:05:18,610
+structures in sentence so if we have a series of
+
+73
+00:05:18,610 --> 00:05:22,790
+items all the items in a series must have the same
+
+74
+00:05:22,790 --> 00:05:25,330
+grammatical structure whether they are infinitives
+
+75
+00:05:25,330 --> 00:05:29,830
+or gerunds or phrases or clauses or adjectives and
+
+76
+00:05:29,830 --> 00:05:34,290
+so on and so forth let's look at this sentence and
+
+77
+00:05:34,290 --> 00:05:37,780
+see what is the problem here Tom ate his dinner,
+
+78
+00:05:38,200 --> 00:05:42,400
+watched his favorite TV program and going to bed
+
+79
+00:05:42,400 --> 00:05:45,220
+later at night. What is the problem here in this
+
+80
+00:05:45,220 --> 00:05:48,980
+sentence? Clearly it is about good because what we
+
+81
+00:05:48,980 --> 00:05:52,910
+have here is a weakness, past weakness. Passwords
+
+82
+00:05:52,910 --> 00:05:56,090
+are what we have here is a German ING present
+
+83
+00:05:56,090 --> 00:05:59,470
+participle and this is not parallel, this is not a
+
+84
+00:05:59,470 --> 00:06:02,610
+balanced sort of presentation of the different
+
+85
+00:06:02,610 --> 00:06:06,370
+items in a series. So it shouldn't look like this,
+
+86
+00:06:06,650 --> 00:06:10,250
+okay? They all have to have the same type or the
+
+87
+00:06:10,250 --> 00:06:14,610
+same form of or the same structure. Now if we fix
+
+88
+00:06:14,610 --> 00:06:17,790
+this same sentence, it would be something like Tom
+
+89
+00:06:17,790 --> 00:06:18,670
+ate his dinner,
+
+90
+00:06:21,340 --> 00:06:24,660
+and when, not going, when. So we all have the
+
+91
+00:06:24,660 --> 00:06:28,340
+three verb tenses in the past and they should look
+
+92
+00:06:28,340 --> 00:06:32,120
+like this all belonging to the same time, to the
+
+93
+00:06:32,120 --> 00:06:34,860
+same category and so on. So this is what we mean
+
+94
+00:06:34,860 --> 00:06:38,060
+by parallelism if we are listing a number of
+
+95
+00:06:38,060 --> 00:06:40,540
+things. So parallel structure, like I just said,
+
+96
+00:06:40,900 --> 00:06:44,160
+can be a word, can be a phrase, can be a sentence,
+
+97
+00:06:44,400 --> 00:06:46,900
+can be a clause and so on and so forth. Let's
+
+98
+00:06:46,900 --> 00:06:50,280
+consider some examples. For example, first one,
+
+99
+00:06:51,010 --> 00:06:55,970
+I'm reading about dogs, cats, and birds. So what
+
+100
+00:06:55,970 --> 00:06:59,430
+we have here are words and they are all nouns.
+
+101
+00:06:59,830 --> 00:07:02,910
+They are all nouns. And the second one, I plan to
+
+102
+00:07:02,910 --> 00:07:07,090
+walk the dog, write a letter, and go to Petrus.
+
+103
+00:07:07,150 --> 00:07:10,270
+What we have here is again a verb phrase. A phrase
+
+104
+00:07:10,270 --> 00:07:14,590
+starting with a verb. And number three is he was
+
+105
+00:07:16,130 --> 00:07:19,630
+talking on the phone and doing his homework. It
+
+106
+00:07:19,630 --> 00:07:21,910
+shouldn't be he was talking on the phone and to do
+
+107
+00:07:21,910 --> 00:07:25,170
+his homework, it has to be doing his home
+
+108
+00:07:25,170 --> 00:07:27,370
+homework. Some more examples will be something
+
+109
+00:07:27,370 --> 00:07:29,410
+like this. It's not just a word or a phrase, it
+
+110
+00:07:29,410 --> 00:07:34,290
+can be a clause. For example, we expect that the
+
+111
+00:07:34,290 --> 00:07:39,130
+dinner will be over by 9pm and that. So what we
+
+112
+00:07:39,130 --> 00:07:42,010
+have here is a balanced structure of that clause.
+
+113
+00:07:42,550 --> 00:07:47,230
+Okay? And number four, the road crosses the river
+
+114
+00:07:47,230 --> 00:07:52,270
+and climbs up the mountain. So in both cases, if
+
+115
+00:07:52,270 --> 00:07:56,090
+we are introducing more than one structure and the
+
+116
+00:07:56,090 --> 00:08:01,170
+car is parked in front of the truck and behind the
+
+117
+00:08:01,170 --> 00:08:04,730
+motorcycle, so what we have here is again a
+
+118
+00:08:04,730 --> 00:08:08,210
+prepositional phrase. Both are prepositional
+
+119
+00:08:08,210 --> 00:08:11,190
+phrases. So this is actually what we mean by
+
+120
+00:08:11,190 --> 00:08:14,070
+parallelism. What is the problem here? Again, some
+
+121
+00:08:14,070 --> 00:08:18,130
+more exercises. Mary likes hiking, swimming and to
+
+122
+00:08:18,130 --> 00:08:22,010
+ride a bicycle. It should be the correct one. Very
+
+123
+00:08:22,010 --> 00:08:24,670
+nice. It should be Mary likes hiking, swimming and
+
+124
+00:08:24,670 --> 00:08:29,810
+riding a motorcycle or a bicycle. Okay? What is
+
+125
+00:08:29,810 --> 00:08:34,130
+wrong here? I'm trying to fix it. The production
+
+126
+00:08:34,130 --> 00:08:37,450
+manager was asked to write his report quickly,
+
+127
+00:08:38,210 --> 00:08:43,450
+accurately and in a thorough manner. So, what we
+
+128
+00:08:43,450 --> 00:08:47,830
+have here is an adverb, another adverb but here is
+
+129
+00:08:47,830 --> 00:08:50,630
+a preposition and a phrase. So, how can we fix it?
+
+130
+00:08:51,850 --> 00:08:56,410
+So, quickly, accurately and thoroughly. So, we
+
+131
+00:08:56,410 --> 00:08:58,270
+change it into thoroughly. Thoroughly means
+
+132
+00:08:58,270 --> 00:09:01,350
+accurately, meticulously. Thoroughly means
+
+133
+00:09:01,350 --> 00:09:04,630
+accurately already in a detailed way. Okay?
+
+134
+00:09:05,130 --> 00:09:09,970
+Alright? So, what is wrong here again? How can we
+
+135
+00:09:09,970 --> 00:09:14,630
+fix it? The culture? to the players that they
+
+136
+00:09:14,630 --> 00:09:17,790
+should get a lot of sleep, that they should not
+
+137
+00:09:17,790 --> 00:09:20,650
+eat too much and to do some warm-up exercises
+
+138
+00:09:20,650 --> 00:09:21,630
+before the game.
+
+139
+00:09:24,710 --> 00:09:25,290
+Excellent.
+
+140
+00:09:28,890 --> 00:09:33,550
+And that they should do some warm-up activities or
+
+141
+00:09:33,550 --> 00:09:37,650
+exercises before a game. So we all have three that
+
+142
+00:09:37,650 --> 00:09:41,110
+closes, okay? Or we can do it the other way. The
+
+143
+00:09:41,110 --> 00:09:46,230
+coach told the players to get enough sleep, to not
+
+144
+00:09:46,230 --> 00:09:50,970
+eat much, and to do some warm-up exercise. So the
+
+145
+00:09:50,970 --> 00:09:53,810
+idea of parallelism is we have to keep balance, we
+
+146
+00:09:53,810 --> 00:09:57,470
+have to keep all the items belonging to the same
+
+147
+00:09:57,470 --> 00:10:04,430
+structure or form, okay? What is wrong here? The
+
+148
+00:10:04,430 --> 00:10:08,950
+dictionary can be used for these purposes to find
+
+149
+00:10:08,950 --> 00:10:13,560
+word meanings clear to find word meanings, clear
+
+150
+00:10:13,560 --> 00:10:16,700
+pronunciations, correct spellings, and looking up
+
+151
+00:10:16,700 --> 00:10:20,900
+irregular verbs. Okay, so the problem is here,
+
+152
+00:10:21,100 --> 00:10:24,920
+which is not the same as these ones. These ones
+
+153
+00:10:24,920 --> 00:10:27,840
+are noun phrases, word meanings, correct
+
+154
+00:10:27,840 --> 00:10:30,400
+spellings, clear pronunciations, whereas this one
+
+155
+00:10:30,400 --> 00:10:32,700
+is a participial phrase beginning with a gerund,
+
+156
+00:10:33,040 --> 00:10:38,440
+with a verb plus ing. it could be something like
+
+157
+00:10:38,440 --> 00:10:44,660
+correct spellings and irregular verbs now it is a
+
+158
+00:10:44,660 --> 00:10:49,000
+verb but now it is it is a noun phrase okay so we
+
+159
+00:10:49,000 --> 00:10:52,580
+don't need looking up all of them now are noun
+
+160
+00:10:52,580 --> 00:11:00,200
+phrases okay this is clear yes all right uh let's
+
+161
+00:11:00,200 --> 00:11:06,220
+just do a and see if these sentences are parallel
+
+162
+00:11:06,220 --> 00:11:10,240
+or not parallel, okay? Let's look at the first one
+
+163
+00:11:10,240 --> 00:11:12,280
+and check if this is a correct sentence or a
+
+164
+00:11:12,280 --> 00:11:15,720
+parallel sentence or it has a problem in the
+
+165
+00:11:15,720 --> 00:11:22,330
+balance of their grammatical structure, okay? The
+
+166
+00:11:22,330 --> 00:11:28,950
+manager wanted a staff who arrived on time, smiled
+
+167
+00:11:28,950 --> 00:11:32,270
+at customers and worked hard on tasks. Correct or
+
+168
+00:11:32,270 --> 00:11:36,570
+not? Yes, it is a balanced structure. Ok, let's
+
+169
+00:11:36,570 --> 00:11:39,670
+see the second one. The second one. Yes, please.
+
+170
+00:11:39,830 --> 00:11:42,150
+Lexation can include reading for pleasure, playing
+
+171
+00:11:42,150 --> 00:11:44,750
+with your friends or to participate in sports
+
+172
+00:11:44,750 --> 00:11:47,150
+activities. Okay, so is it parallel? Of course
+
+173
+00:11:47,150 --> 00:11:50,590
+not. We have here is German and German but this
+
+174
+00:11:50,590 --> 00:11:53,650
+one is infinitive so it has to be and or
+
+175
+00:11:53,650 --> 00:11:58,430
+participating. Participating in sports activities.
+
+176
+00:11:58,590 --> 00:12:04,810
+Number three. One way to fight stress is to
+
+177
+00:12:04,810 --> 00:12:07,230
+discuss your problem with either a friend or
+
+178
+00:12:07,230 --> 00:12:11,050
+relative. Yes, it is a balance, a correct
+
+179
+00:12:11,050 --> 00:12:13,910
+structure. Alright? So this is what we mean by the
+
+180
+00:12:13,910 --> 00:12:17,670
+idea of balance. Let's do some more activities now
+
+181
+00:12:17,670 --> 00:12:21,430
+and choose the correct one from A, B, C or D. Yes,
+
+182
+00:12:21,530 --> 00:12:21,770
+please.
+
+183
+00:12:33,650 --> 00:12:37,290
+Alright, it has to be C. Is that correct? Yes.
+
+184
+00:12:37,530 --> 00:12:40,890
+During our vacation in Egypt, we hope to eat
+
+185
+00:12:40,890 --> 00:12:43,910
+delicious food, to enjoy beautiful sunsets and to
+
+186
+00:12:43,910 --> 00:12:46,630
+visit amazing. So infinitive, infinitive and
+
+187
+00:12:46,630 --> 00:12:51,770
+infinitive. The second one. Correct? Yes, please.
+
+188
+00:12:51,830 --> 00:12:52,710
+Please read it. Please.
+
+189
+00:13:07,280 --> 00:13:10,280
+It has to be parallel structure. So which are the
+
+190
+00:13:10,280 --> 00:13:15,360
+three? Yes, please. Karen thought that Ray was
+
+191
+00:13:15,360 --> 00:13:18,120
+everything she wanted in a husband, for they were
+
+192
+00:13:18,120 --> 00:13:22,700
+tall, intelligent. And it has to be T because they
+
+193
+00:13:22,700 --> 00:13:26,440
+are all adjectives. Okay, so adjective, adjective
+
+194
+00:13:26,440 --> 00:13:29,760
+and the last one is actually an adjective.
+
+195
+00:13:29,940 --> 00:13:35,000
+Alright, number three. pasta boiling in water.
+
+196
+00:13:35,220 --> 00:13:37,740
+Continue, please. Yes, please.
+
+197
+00:13:56,410 --> 00:13:58,910
+Difficult? No. Yes please.
+
+198
+00:14:01,670 --> 00:14:06,130
+So it
+
+199
+00:14:06,130 --> 00:14:09,970
+has to be B. Yes, because we have pasta boiling,
+
+200
+00:14:10,710 --> 00:14:15,190
+tomato sauce simmering and garlic bread baking. So
+
+201
+00:14:15,190 --> 00:14:18,170
+it has to be B because we have the same
+
+202
+00:14:18,170 --> 00:14:21,390
+grammatical structure. Okay? Number four.
+
+203
+00:14:31,690 --> 00:14:34,210
+Alright, that should be an easy one. Yes please,
+
+204
+00:14:34,330 --> 00:14:40,070
+at the back. It has to be B. Yes, it has to be B.
+
+205
+00:14:40,310 --> 00:14:42,610
+Yes, I don't ever want to be friends with Adam
+
+206
+00:14:42,610 --> 00:14:47,130
+because he is too decorative, too noisy and too
+
+207
+00:14:47,130 --> 00:14:51,170
+polite. So again, we have adjective phrases in the
+
+208
+00:14:51,170 --> 00:14:54,690
+three cases, in the three structures. Okay, the
+
+209
+00:14:54,690 --> 00:14:55,450
+last one I think.
+
+210
+00:15:16,410 --> 00:15:19,210
+To buy a birthday gift for his friend, the average
+
+211
+00:15:19,210 --> 00:15:23,330
+business is the florist for roses, the shop for a
+
+212
+00:15:23,330 --> 00:15:26,330
+box of chocolates, and the jeweler for inexpensive
+
+213
+00:15:26,330 --> 00:15:29,190
+gold rings. Okay, so it has to be again, be the
+
+214
+00:15:29,190 --> 00:15:33,130
+jeweler for inexpensive, so we have the florist
+
+215
+00:15:33,130 --> 00:15:36,190
+for roses, the shop for a box of chocolates, and
+
+216
+00:15:36,190 --> 00:15:40,430
+the jeweler for inexpensive gold rings. So is this
+
+217
+00:15:40,430 --> 00:15:43,260
+fair? Yes. Yes, it's not that difficult, but we
+
+218
+00:15:43,260 --> 00:15:46,100
+need to pay attention in writing that we have to
+
+219
+00:15:46,100 --> 00:15:50,480
+maintain parallel structures all the time when we
+
+220
+00:15:50,480 --> 00:15:54,200
+list a number of things in a series, okay? Now,
+
+221
+00:15:54,460 --> 00:16:00,100
+this activity, I'd like you to fix the parallel
+
+222
+00:16:00,100 --> 00:16:02,520
+structure, the problems in parallel structure in
+
+223
+00:16:02,520 --> 00:16:05,080
+each one of these sentences. So take your time
+
+224
+00:16:05,080 --> 00:16:08,440
+please and read these five sentences and try to
+
+225
+00:16:08,440 --> 00:16:12,020
+fix each one of these sentences.
+
+226
+00:16:26,770 --> 00:16:35,250
+It's good. It's good. It's good. It's good.
+
+227
+00:16:53,350 --> 00:16:54,750
+Okay.
+
+228
+00:17:18,760 --> 00:17:25,000
+Take some notes and try to see the prior structure
+
+229
+00:17:25,000 --> 00:17:28,140
+in each one of these sentences.
+
+230
+00:17:43,620 --> 00:17:45,020
+Okay.
+
+231
+00:17:46,940 --> 00:17:48,340
+Okay.
+
+232
+00:17:52,160 --> 00:17:53,560
+Okay.
+
+233
+00:18:00,060 --> 00:18:01,460
+Okay.
+
+234
+00:18:10,680 --> 00:18:11,480
+Thank you so much.
+
+235
+00:18:21,010 --> 00:18:24,490
+Alright, let's see. It's the first one. It is
+
+236
+00:18:24,490 --> 00:18:28,050
+easier to tell the truth than lying to people you
+
+237
+00:18:28,050 --> 00:18:34,110
+love. Yes please. Than to lie. Exactly. It is to
+
+238
+00:18:34,110 --> 00:18:38,690
+tell than to lie. So what we have here,
+
+239
+00:18:38,830 --> 00:18:42,760
+infinitive, infinitive. We can, otherwise it is
+
+240
+00:18:42,760 --> 00:18:47,320
+easier telling the truth than lying to people you
+
+241
+00:18:47,320 --> 00:18:50,800
+love. The second one, managing your time at this
+
+242
+00:18:50,800 --> 00:18:59,040
+place, your mind, is excellent, is preparing for
+
+243
+00:18:59,040 --> 00:19:02,360
+the future. So managing your time is preparing,
+
+244
+00:19:02,880 --> 00:19:10,710
+preparing, or is being prepared. Both are correct.
+
+245
+00:19:11,690 --> 00:19:15,230
+Is being prepared or is preparing for the future.
+
+246
+00:19:15,390 --> 00:19:19,190
+Or we can do it the other way. To manage your time
+
+247
+00:19:19,190 --> 00:19:24,230
+well is to be prepared for the future. Okay?
+
+248
+00:19:24,530 --> 00:19:32,670
+Number three. Yes, please. Jan wanted a ghost
+
+249
+00:19:32,670 --> 00:19:38,910
+story and and he showed us our movie it shouldn't
+
+250
+00:19:38,910 --> 00:19:42,610
+be he showed us what is the correct one by showing
+
+251
+00:19:42,610 --> 00:19:50,270
+exactly so john by telling us and showing and
+
+252
+00:19:50,270 --> 00:19:53,430
+showing us our movie okay number four
+
+253
+00:19:56,540 --> 00:19:59,680
+He wanted three things out of college, to master a
+
+254
+00:19:59,680 --> 00:20:04,160
+skill, to make good friends, and to learn, and to
+
+255
+00:20:04,160 --> 00:20:09,480
+learn about life. Infinitive, infinitive and
+
+256
+00:20:09,480 --> 00:20:14,530
+infinitive. The last sentence in this slide. The
+
+257
+00:20:14,530 --> 00:20:19,750
+project plan is a creative but a risk. So we have
+
+258
+00:20:19,750 --> 00:20:22,290
+here, we have an adjective and we have a noun. Or
+
+259
+00:20:22,290 --> 00:20:24,750
+a noun if it is to be accurate. So what we have to
+
+260
+00:20:24,750 --> 00:20:29,630
+do is make them both as adjectives or as nouns. So
+
+261
+00:20:29,630 --> 00:20:35,310
+what is the correct one? Yes Imam. But risky. Very
+
+262
+00:20:35,310 --> 00:20:40,390
+nice. But risky. Creative but risky.
+
+263
+00:20:41,750 --> 00:20:45,750
+Now it is adjective. It is an adjective. So the
+
+264
+00:20:45,750 --> 00:20:49,270
+project plan is creative but risky. All right?
+
+265
+00:20:49,570 --> 00:20:52,330
+Okay. Let's see the second slide. And please do
+
+266
+00:20:52,330 --> 00:20:57,650
+the same. Try to fix the problems in each one of
+
+267
+00:20:57,650 --> 00:20:59,350
+these sentences.
+
+268
+00:21:17,400 --> 00:21:22,700
+Thank you. Thank you.
+
+269
+00:21:57,040 --> 00:21:57,380
+Okay.
+
+270
+00:22:24,020 --> 00:22:24,740
+Thank you.
+
+271
+00:22:30,520 --> 00:22:35,940
+Thank you.
+
+272
+00:22:46,550 --> 00:22:52,770
+How are you? I'm great. It's great to see you. How
+
+273
+00:22:52,770 --> 00:22:55,970
+are you?
+
+274
+00:22:59,250 --> 00:23:09,190
+I'm great.
+
+275
+00:23:12,030 --> 00:23:14,510
+It's great to see you. I'm great.
+
+276
+00:23:19,390 --> 00:23:22,170
+Bless you. Bless you.
+
+277
+00:23:31,630 --> 00:23:35,830
+Energy, energetic energy, energy, energy, energy.
+
+278
+00:24:11,150 --> 00:24:14,070
+Alright, let's see number six. Yes, at the back
+
+279
+00:24:14,070 --> 00:24:14,410
+please.
+
+280
+00:24:17,310 --> 00:24:21,970
+Yes, Dina doesn't like to sing, dance or act. Or
+
+281
+00:24:21,970 --> 00:24:26,570
+actor, or we can say doesn't like cinemas or
+
+282
+00:24:26,570 --> 00:24:31,330
+acting. Alright, number seven. Yes, please. The
+
+283
+00:24:31,330 --> 00:24:33,690
+witness described the suspect as tall, light
+
+284
+00:24:33,690 --> 00:24:37,630
+-skinned and bearded. And bearded, okay, but
+
+285
+00:24:37,630 --> 00:24:40,630
+because we have adjective, light-skinned
+
+286
+00:24:40,630 --> 00:24:43,570
+adjective, and this one, there's a preposition in
+
+287
+00:24:43,570 --> 00:24:46,490
+the phrase, so it's not balanced, so it has to be
+
+288
+00:24:46,490 --> 00:24:52,120
+bearded. So bearded is the adjective of a person
+
+289
+00:24:52,120 --> 00:24:56,680
+with a beard, so he is bearded. Okay, see number
+
+290
+00:24:56,680 --> 00:25:03,140
+eight. Okay. In English class, Tim learned to read
+
+291
+00:25:03,140 --> 00:25:08,480
+poems critically and he appreciated good poems. So
+
+292
+00:25:08,480 --> 00:25:12,580
+it has to be and to appreciate. So it is again
+
+293
+00:25:12,580 --> 00:25:19,560
+learning to read and to appreciate poems, good
+
+294
+00:25:19,560 --> 00:25:24,560
+poems. Okay? Alright. Number nine. We found Thelma
+
+295
+00:25:24,560 --> 00:25:29,240
+Eastleigh's. Guess who that is.We concept
+
+296
+00:25:29,240 --> 00:25:33,840
+offensive and we thought it was embarrassing. Okay
+
+297
+00:25:33,840 --> 00:25:38,120
+now we thought this is like a full sentence, this
+
+298
+00:25:38,120 --> 00:25:41,380
+is a clause but we don't need a sentence here. We
+
+299
+00:25:41,380 --> 00:25:44,120
+found an adjective. Offensive is another adjective
+
+300
+00:25:44,120 --> 00:25:46,960
+and embarrassing.
+
+301
+00:25:50,230 --> 00:25:54,250
+Embarrassing. Adjective, adjective and adjective.
+
+302
+00:25:54,550 --> 00:25:58,950
+Okay? Alright. Number ten. Number ten. Yes please.
+
+303
+00:26:03,170 --> 00:26:06,890
+Unarranged or you can even say unconveniently
+
+304
+00:26:06,890 --> 00:26:10,270
+arranged because here it is part of an adjective
+
+305
+00:26:10,270 --> 00:26:14,630
+phrase and all of them are adjective phrases in
+
+306
+00:26:14,630 --> 00:26:15,790
+grammatical terms.
+
+307
+00:26:31,160 --> 00:26:32,560
+Okay.
+
+308
+00:26:36,540 --> 00:26:39,260
+It's really important for us as a community to
+
+309
+00:26:39,260 --> 00:26:43,060
+support each other. It's really important for us
+
+310
+00:26:43,060 --> 00:26:45,780
+as a community to support each other.
+
+311
+00:27:00,740 --> 00:27:02,680
+Okay. Okay.
+
+312
+00:27:07,800 --> 00:27:09,200
+Okay.
+
+313
+00:27:13,240 --> 00:27:13,240
+Okay.
+
+314
+00:27:21,820 --> 00:27:24,620
+Thank you very much.
+
+315
+00:27:50,050 --> 00:27:53,850
+Thank you so much. Thank you.
+
+316
+00:28:25,840 --> 00:28:31,880
+Thank you very
+
+317
+00:28:31,880 --> 00:28:32,480
+much.
+
+318
+00:28:47,590 --> 00:28:53,930
+Thank you. Thank you.
+
+319
+00:29:26,020 --> 00:29:31,150
+All right, let's see number 11. It's a bit
+
+320
+00:29:31,150 --> 00:29:34,770
+challenging one. Yes, please. Sabrina was with a
+
+321
+00:29:34,770 --> 00:29:40,810
+human and a pleasant personality. And? And? Very
+
+322
+00:29:40,810 --> 00:29:43,830
+nice. And an extremely pleasant personality.
+
+323
+00:29:43,950 --> 00:29:49,830
+Sabrina has wit, charm, okay, and? Alright, let's
+
+324
+00:29:49,830 --> 00:29:53,310
+analyze the sentence. What do we have here? Naam.
+
+325
+00:29:53,490 --> 00:29:57,850
+Wit means smallness, cleverness. Naam. What do we
+
+326
+00:29:57,850 --> 00:30:02,570
+have here? Naam also. Okay, and what do we have
+
+327
+00:30:02,570 --> 00:30:06,250
+here? A sentence. Is that correct? Yes. So we
+
+328
+00:30:06,250 --> 00:30:09,490
+cannot have a noun, a noun and a sentence. So they
+
+329
+00:30:09,490 --> 00:30:14,330
+all have to be nouns or they have to be sentences.
+
+330
+00:30:14,710 --> 00:30:19,530
+We take the easy one. So Sabrina has wed a child
+
+331
+00:30:19,530 --> 00:30:23,650
+and there is no need for a sentence. And Anne is
+
+332
+00:30:23,650 --> 00:30:27,970
+extremely pleasant. Personality. A noun phrase or
+
+333
+00:30:27,970 --> 00:30:30,290
+noun phrase and this one is a noun phrase. We just
+
+334
+00:30:30,290 --> 00:30:33,070
+removed she has because this would make it a
+
+335
+00:30:33,070 --> 00:30:39,290
+sentence. Okay? Number twelve. During class, Sami
+
+336
+00:30:39,290 --> 00:30:41,830
+spent his time talking to Ahmed. He ate a candy
+
+337
+00:30:41,830 --> 00:30:45,050
+and squibbled. And his assignment, she eats up.
+
+338
+00:30:45,330 --> 00:30:48,530
+Yes, please. During class, Sami spent his time
+
+339
+00:30:48,530 --> 00:30:51,690
+talking to Ahmed, eating and squibbling. Very
+
+340
+00:30:51,690 --> 00:30:56,770
+nice, and scribbling. Alright, so he spent his
+
+341
+00:30:56,770 --> 00:31:02,510
+time doing what? Cooking, okay, eating, and
+
+342
+00:31:02,510 --> 00:31:07,810
+scribbling has to be scribbling, jarring, jarring,
+
+343
+00:31:08,230 --> 00:31:10,290
+jarring, okay, or participative phrasing.
+
+344
+00:31:14,510 --> 00:31:18,390
+13. Is it a difficult one? I don't think so. Yes,
+
+345
+00:31:18,450 --> 00:31:21,570
+please. Alex looked everywhere for his math book
+
+346
+00:31:21,570 --> 00:31:25,510
+under the bed on his desk and inside the
+
+347
+00:31:25,510 --> 00:31:27,530
+refrigerator. Yes, there is no need for he
+
+348
+00:31:27,530 --> 00:31:30,470
+searched inside because this is a sentence so it
+
+349
+00:31:30,470 --> 00:31:37,990
+has to be and inside the refrigerator and inside.
+
+350
+00:31:38,270 --> 00:31:41,250
+So prepositional phrase, prepositional phrase and
+
+351
+00:31:41,250 --> 00:31:46,360
+a third prepositional. Let's see the last one. Yes
+
+352
+00:31:46,360 --> 00:31:49,200
+please. Ali was a poor student because he waited
+
+353
+00:31:49,200 --> 00:31:53,980
+until the last minute to study and completed his
+
+354
+00:31:53,980 --> 00:31:55,760
+lab problems.
+
+355
+00:31:57,720 --> 00:32:01,320
+and had a low motivation excellent had a low
+
+356
+00:32:01,320 --> 00:32:04,480
+motivation is that correct yes of course because i
+
+357
+00:32:04,480 --> 00:32:07,660
+just said excellent all right very good all right
+
+358
+00:32:07,660 --> 00:32:09,760
+all right how do we how did you fix it what is
+
+359
+00:32:09,760 --> 00:32:11,720
+your rationale for this what is your justification
+
+360
+00:32:11,720 --> 00:32:15,580
+for using this past symbol past symbol the second
+
+361
+00:32:15,580 --> 00:32:18,320
+one has to be the past symbol and the last one do
+
+362
+00:32:18,320 --> 00:32:22,310
+you notice it's it's a sentence His motivation was
+
+363
+00:32:22,310 --> 00:32:25,430
+low. We have to change it into a past limit. And
+
+364
+00:32:25,430 --> 00:32:31,210
+he had a low motivation.
+
+365
+00:32:32,930 --> 00:32:37,090
+So what we have here are verb tenses in the past.
+
+366
+00:32:37,210 --> 00:32:41,150
+He waited until the last minute, was always
+
+367
+00:32:41,150 --> 00:32:44,330
+completing or completed his lab problems
+
+368
+00:32:44,330 --> 00:32:49,510
+courageously and had low motivation. Is this
+
+369
+00:32:49,510 --> 00:32:52,430
+clear? So in each case of these questions, of
+
+370
+00:32:52,430 --> 00:32:55,790
+these statements, we make sure that there is a
+
+371
+00:32:55,790 --> 00:32:58,490
+parallel structure. Do we have time? Yes, we have
+
+372
+00:32:58,490 --> 00:33:02,230
+time for one, I'd like you to just write two
+
+373
+00:33:02,230 --> 00:33:05,370
+sentences, okay? Write two sentences, making sure
+
+374
+00:33:05,370 --> 00:33:09,390
+that you list a number of things and you maintain
+
+375
+00:33:09,390 --> 00:33:12,110
+parallelism. Let's talk about the first one, Gaza.
+
+376
+00:33:14,080 --> 00:33:19,240
+Okay? And write a sentence on Gaza where you have
+
+377
+00:33:19,240 --> 00:33:22,760
+a list of items maintaining parallelism and the
+
+378
+00:33:22,760 --> 00:33:25,200
+second one is about what do you suggest?
+
+379
+00:33:26,400 --> 00:33:29,980
+University? Okay. Our university.
+
+380
+00:33:32,540 --> 00:33:35,160
+So now just write one sentence like this
+
+381
+00:33:35,160 --> 00:33:38,960
+maintaining parallelism. Okay? Very good. Be
+
+382
+00:33:38,960 --> 00:33:40,440
+within a couple of minutes. Please.
+
+383
+00:33:44,340 --> 00:33:47,400
+Write a sentence on Gaza and a sentence on our
+
+384
+00:33:47,400 --> 00:33:49,920
+university making sure that you have a list of
+
+385
+00:33:49,920 --> 00:33:53,560
+items and these items are in a parallel structure.
+
+386
+00:34:40,950 --> 00:34:43,300
+Thank you very much. Thank you.
+
+387
+00:35:12,990 --> 00:35:15,110
+Okay. Okay.
+
+388
+00:35:18,670 --> 00:35:20,070
+Okay.
+
+389
+00:35:22,350 --> 00:35:23,750
+Okay.
+
+390
+00:35:56,640 --> 00:35:57,720
+I'm lost.
+
+391
+00:36:19,010 --> 00:36:23,470
+All right, all right, okay. Who wants a sentence
+
+392
+00:36:23,470 --> 00:36:26,210
+on Gaza with a parallel structure? Yes, please.
+
+393
+00:36:27,250 --> 00:36:33,930
+Yes, please. Gaza has streets, cars and malls.
+
+394
+00:36:33,930 --> 00:36:37,090
+Okay, and malls. So streets, cars and malls. Very
+
+395
+00:36:37,090 --> 00:36:40,030
+nice. Another thing. Another thing. Another
+
+396
+00:36:40,030 --> 00:36:43,670
+sentence on Gaza. Yes, please. Gaza citizens are
+
+397
+00:36:43,670 --> 00:36:47,530
+patient, strong and brave. Yes, Gaza people or the
+
+398
+00:36:47,530 --> 00:36:50,530
+people of Gaza or the people of Palestine are
+
+399
+00:36:50,530 --> 00:36:51,370
+patient
+
+400
+00:36:54,090 --> 00:36:56,590
+creative or whatever we can say a sentence like
+
+401
+00:36:56,590 --> 00:37:06,730
+this Gaza will always be
+
+402
+00:37:06,730 --> 00:37:10,230
+direct triumphant
+
+403
+00:37:22,100 --> 00:37:27,800
+Okay, resilient and
+
+404
+00:37:27,800 --> 00:37:31,720
+hopeful.
+
+405
+00:37:36,350 --> 00:37:40,130
+Always be triumphant, victorious, resilient, and
+
+406
+00:37:40,130 --> 00:37:44,470
+hopeful for a better future of independence, okay?
+
+407
+00:37:45,250 --> 00:37:47,650
+For independence and liberation and self
+
+408
+00:37:47,650 --> 00:37:51,770
+-determination. Our university. Our university. A
+
+409
+00:37:51,770 --> 00:37:54,590
+sentence on our university. Yes, please. Our
+
+410
+00:37:54,590 --> 00:37:57,490
+university has excellent staff of teachers, good
+
+411
+00:37:57,490 --> 00:38:01,850
+workers, and very good internet system. Very nice.
+
+412
+00:38:01,950 --> 00:38:04,030
+Very nice. Okay, write your sentence. Another
+
+413
+00:38:04,030 --> 00:38:07,700
+sentence on our university?Okay, it was what you
+
+414
+00:38:07,700 --> 00:38:14,660
+said then, so what? Okay. Our university has
+
+415
+00:38:14,660 --> 00:38:20,640
+excellent faculty
+
+416
+00:38:20,640 --> 00:38:21,620
+members.
+
+417
+00:38:29,980 --> 00:38:36,160
+Good facilities and
+
+418
+00:38:36,160 --> 00:38:40,660
+high
+
+419
+00:38:40,660 --> 00:38:43,300
+efficiency.
+
+420
+00:38:47,450 --> 00:38:51,290
+Okay, in management and in management and
+
+421
+00:38:51,290 --> 00:38:54,810
+technology. Okay, and that's all we have here Noun
+
+422
+00:38:54,810 --> 00:38:59,210
+phrase, noun phrase and another noun phrase in
+
+423
+00:38:59,210 --> 00:39:03,290
+another noun phrase, okay? All right. Now, so this
+
+424
+00:39:03,290 --> 00:39:05,190
+is what we've been talking about in this class.
+
+425
+00:39:05,290 --> 00:39:08,610
+Make sure that in every time you write sentences,
+
+426
+00:39:08,830 --> 00:39:11,710
+make sure that you have a parallel structure.
+
+427
+00:39:11,870 --> 00:39:14,270
+Thank you very much and I'll see you next time.
+
+428
+00:39:14,650 --> 00:39:15,870
+Inshallah. Thank you.
+
diff --git a/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/Jo0n08nKIHM_postprocess.srt b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/Jo0n08nKIHM_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..4ccc33f92019a3f26a4c6c5b00dc704cab8648b1
--- /dev/null
+++ b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/Jo0n08nKIHM_postprocess.srt
@@ -0,0 +1,1592 @@
+1
+00:00:21,090 --> 00:00:23,210
+Assalamualaikum, good morning, how are you today?
+
+2
+00:00:23,610 --> 00:00:26,510
+Very good, very good. Alright, today we're looking
+
+3
+00:00:26,510 --> 00:00:30,530
+at an important grammatical point and this is also
+
+4
+00:00:30,530 --> 00:00:35,870
+relevant to our talk on opinion paragraph writing.
+
+5
+00:00:36,190 --> 00:00:38,750
+And this point has to do with writing good
+
+6
+00:00:38,750 --> 00:00:43,130
+adjective clauses. So, what is an adjective clause
+
+7
+00:00:43,130 --> 00:00:45,840
+if you know? Does anyone know what is an adjective
+
+8
+00:00:45,840 --> 00:00:49,880
+close? Describe a noun or pronoun.
+
+9
+00:00:52,700 --> 00:00:56,300
+Okay, very nice. So it is from the title. It's an
+
+10
+00:00:56,300 --> 00:00:58,760
+adjective close. So it's a close first of all.
+
+11
+00:00:59,020 --> 00:01:02,500
+Close means that it has a subject and a verb and
+
+12
+00:01:02,500 --> 00:01:04,900
+there is some group of words which has a subject
+
+13
+00:01:04,900 --> 00:01:09,300
+and a verb and generally begins with relative
+
+14
+00:01:09,300 --> 00:01:16,060
+pronouns such as which or who or who And it
+
+15
+00:01:16,060 --> 00:01:19,460
+generally does what an adjective does, which is
+
+16
+00:01:19,460 --> 00:01:22,860
+describing a noun or pronoun. So this is what we
+
+17
+00:01:22,860 --> 00:01:26,120
+mean by an adjective proofs. It is used to modify,
+
+18
+00:01:26,280 --> 00:01:29,720
+that is to say it is used to describe a noun or
+
+19
+00:01:29,720 --> 00:01:31,890
+pronoun. They have a pronoun and they do what
+
+20
+00:01:31,890 --> 00:01:35,390
+regular adjectives do, generally describing or
+
+21
+00:01:35,390 --> 00:01:38,510
+modifying nouns, so an adjective that grows again
+
+22
+00:01:38,510 --> 00:01:44,870
+is a dependent clause that modifies or describes a
+
+23
+00:01:44,870 --> 00:01:49,620
+noun and begins with who, which, whom that and so
+
+24
+00:01:49,620 --> 00:01:53,880
+on or whose, okay? Just look at these exams. Let's
+
+25
+00:01:53,880 --> 00:01:58,980
+just discuss these exams. The book which I like is
+
+26
+00:01:58,980 --> 00:02:01,840
+on the table. Where is the adjective in the
+
+27
+00:02:01,840 --> 00:02:05,340
+clause? Which I
+
+28
+00:02:05,340 --> 00:02:08,780
+like, okay? So it begins, it has a subject and a
+
+29
+00:02:08,780 --> 00:02:12,440
+verb and it is a clause that begins with the which
+
+30
+00:02:12,440 --> 00:02:16,310
+in this case. What book am I talking about? Which
+
+31
+00:02:16,310 --> 00:02:19,170
+I like. So again it is not the red book, it is not
+
+32
+00:02:19,170 --> 00:02:21,530
+the blue book, it is not the new book or the old
+
+33
+00:02:21,530 --> 00:02:25,370
+book, it is a book which I like. So this clause is
+
+34
+00:02:25,370 --> 00:02:29,450
+actually functions as a description, as describing
+
+35
+00:02:30,130 --> 00:02:32,350
+The book, okay, and that's why we call it an
+
+36
+00:02:32,350 --> 00:02:35,090
+adjective close, not an adverb close, for example,
+
+37
+00:02:35,170 --> 00:02:39,130
+or something else. The man who wants the book is
+
+38
+00:02:39,130 --> 00:02:41,910
+here. Where is the adjective close? Who wants the
+
+39
+00:02:41,910 --> 00:02:45,310
+book. And what man am I talking about? Boy. So
+
+40
+00:02:45,310 --> 00:02:48,410
+this becomes like an adjective to the man. Not
+
+41
+00:02:48,410 --> 00:02:50,930
+that old man, not that old man or the young man.
+
+42
+00:02:51,050 --> 00:02:54,550
+It is the man who wants the book. And so this is
+
+43
+00:02:54,550 --> 00:02:56,750
+the idea of an adjective close. It is a group of
+
+44
+00:02:56,750 --> 00:03:00,650
+words beginning with which or who, or who, or that
+
+45
+00:03:00,650 --> 00:03:06,550
+and does the work of a la shifte, okay? Seven, the
+
+46
+00:03:06,550 --> 00:03:11,960
+students whose hands was up was or gave the wrong
+
+47
+00:03:11,960 --> 00:03:16,520
+answer. So the adjective clause here is what was
+
+48
+00:03:16,520 --> 00:03:19,300
+up and it describes the students. And the last
+
+49
+00:03:19,300 --> 00:03:23,120
+example, the car that Ahmed is driving is not
+
+50
+00:03:23,120 --> 00:03:26,160
+here. That Ahmed is driving is an adjective clause
+
+51
+00:03:26,160 --> 00:03:29,760
+describing the car. Is this clear? All right. Very
+
+52
+00:03:29,760 --> 00:03:32,140
+good. All right. Now let's look at these examples
+
+53
+00:03:32,140 --> 00:03:37,660
+and identify the adjective clause in each one of
+
+54
+00:03:37,660 --> 00:03:40,340
+these. sentences. Who would like to do the first
+
+55
+00:03:40,340 --> 00:03:44,180
+one? Yes, please. I play a kind of music that
+
+56
+00:03:44,180 --> 00:03:47,220
+nobody likes adjective that nobody likes. That
+
+57
+00:03:47,220 --> 00:03:50,660
+nobody likes. Yes. So this is the adjective that
+
+58
+00:03:50,660 --> 00:03:55,300
+nobody likes. The second one. Second one. Yes,
+
+59
+00:03:55,380 --> 00:03:59,340
+please. Yes, you please. Yes. The man who you saw
+
+60
+00:03:59,340 --> 00:04:02,020
+was not the famous actor. Was not the famous
+
+61
+00:04:02,020 --> 00:04:06,120
+actor. Whom you saw. Very nice. So this is the
+
+62
+00:04:06,120 --> 00:04:06,880
+adjective.
+
+63
+00:04:09,700 --> 00:04:12,380
+Yes please. I remember the day when I took my
+
+64
+00:04:12,380 --> 00:04:15,140
+first English class. When I took my first English
+
+65
+00:04:15,140 --> 00:04:19,400
+class. Yes, when you took it, all of it is the
+
+66
+00:04:19,400 --> 00:04:22,400
+adjective close, all right? Number four, number
+
+67
+00:04:22,400 --> 00:04:25,060
+four. Yes please. I have a neighbor whose parents
+
+68
+00:04:25,060 --> 00:04:27,140
+live in Australia and whose parents live in
+
+69
+00:04:27,140 --> 00:04:30,160
+Australia. Whose neighbor lives in Australia is
+
+70
+00:04:30,160 --> 00:04:33,840
+the adjective close describing I or neighbor.
+
+71
+00:04:35,740 --> 00:04:39,100
+Describing the neighbor, okay? And finally, yes
+
+72
+00:04:39,100 --> 00:04:47,160
+please. Which I like is the adjectives describing
+
+73
+00:04:47,160 --> 00:04:51,460
+the book. So this is the idea of adjectives. Let's
+
+74
+00:04:51,460 --> 00:04:58,660
+look at our textbook, page 158, please. Page 158.
+
+75
+00:05:05,010 --> 00:05:08,510
+All right, and let's just look at the box at the
+
+76
+00:05:08,510 --> 00:05:12,710
+top of the page. And what we have here, the first
+
+77
+00:05:12,710 --> 00:05:16,610
+one, just a quick reminder of the adjective
+
+78
+00:05:16,610 --> 00:05:19,730
+clauses. Number one, 158 I'm talking about.
+
+79
+00:05:20,650 --> 00:05:23,630
+Adjective clauses begin with the words who, which,
+
+80
+00:05:23,810 --> 00:05:27,450
+and that. and who is generally used for people,
+
+81
+00:05:27,830 --> 00:05:31,150
+which is used for things, and that is used for
+
+82
+00:05:31,150 --> 00:05:34,810
+people, for things, and in formal English, it's
+
+83
+00:05:34,810 --> 00:05:40,130
+used for people. Now, in the exercise below, in
+
+84
+00:05:40,130 --> 00:05:42,090
+exercise A, what I'd like you to do is just to
+
+85
+00:05:42,090 --> 00:05:46,490
+quickly read these examples and identify the
+
+86
+00:05:46,490 --> 00:05:48,810
+adjectives and clauses in each one, the adjectives
+
+87
+00:05:48,810 --> 00:05:51,330
+and clauses in each one of these sub-sentences.
+
+88
+00:07:23,340 --> 00:07:26,360
+All right, let's see number, as you can see in
+
+89
+00:07:26,360 --> 00:07:30,280
+number one, George Kingsley, who is 12 years old,
+
+90
+00:07:30,400 --> 00:07:34,420
+wants to divorce his mother. Okay, so what we see
+
+91
+00:07:34,420 --> 00:07:37,580
+is who is 12 years old is the adjective, close.
+
+92
+00:07:37,840 --> 00:07:41,180
+And notice that begins with who, and notice also
+
+93
+00:07:41,180 --> 00:07:45,000
+the verb with an S. Why do we put a verb that
+
+94
+00:07:45,000 --> 00:07:50,870
+wants, not want? Because it applies to him. to
+
+95
+00:07:50,870 --> 00:07:54,070
+George Kingsley okay so just remember that the
+
+96
+00:07:54,070 --> 00:07:57,890
+verb also agrees with the noun it is being
+
+97
+00:07:57,890 --> 00:08:01,790
+modified by the adjective closely see number two
+
+98
+00:08:01,790 --> 00:08:05,010
+yes please his mother who neglected him and his
+
+99
+00:08:05,010 --> 00:08:08,710
+brother wants to give him okay nice very nice so
+
+100
+00:08:08,710 --> 00:08:11,590
+who neglected him and his brother number three
+
+101
+00:08:11,590 --> 00:08:14,670
+number three yes please okay He wants to be
+
+102
+00:08:14,670 --> 00:08:19,010
+adopted by the professors who are his foster
+
+103
+00:08:19,010 --> 00:08:22,270
+parents.
+
+104
+00:08:23,630 --> 00:08:24,890
+So it refers to?
+
+105
+00:08:30,870 --> 00:08:33,490
+Most of parents are people who take care of abused
+
+106
+00:08:33,490 --> 00:08:39,010
+or neglected children. Who take care of abused or
+
+107
+00:08:39,010 --> 00:08:41,890
+neglected children is the adjective means
+
+108
+00:08:41,890 --> 00:08:44,730
+referring to the people and notice also
+
+109
+00:08:51,330 --> 00:08:55,730
+A box that contained marijuana was in the living
+
+110
+00:08:55,730 --> 00:09:03,850
+room that contained marijuana. Number six. Number
+
+111
+00:09:03,850 --> 00:09:06,930
+six, Derek, please. Mr. King's smoking marijuana
+
+112
+00:09:06,930 --> 00:09:10,250
+which is an illegal drug. Okay, which is an
+
+113
+00:09:10,250 --> 00:09:13,150
+illegal drug is as you can close beginning with
+
+114
+00:09:13,150 --> 00:09:17,110
+which? Number seven, please. The boy's father who
+
+115
+00:09:17,110 --> 00:09:20,010
+didn't live with their mother, didn't want the
+
+116
+00:09:20,010 --> 00:09:22,470
+children to live with them, who didn't live with
+
+117
+00:09:22,470 --> 00:09:24,570
+their mother. Very nice, who didn't live with
+
+118
+00:09:24,570 --> 00:09:28,990
+their mother. Okay, number the next one. Yes,
+
+119
+00:09:29,070 --> 00:09:32,420
+Sima, please. A lion who resents his misuse can
+
+120
+00:09:32,420 --> 00:09:36,630
+transform a woman who resents him. All right, who
+
+121
+00:09:36,630 --> 00:09:40,790
+represents Mrs. Kingsley is the adjective clause.
+
+122
+00:09:40,930 --> 00:09:45,270
+And finally, the judge made a decision that those
+
+123
+00:09:45,270 --> 00:09:48,550
+people who will win is the adjective clause. That
+
+124
+00:09:48,550 --> 00:09:53,470
+refers to the decision, okay? So just to rule, the
+
+125
+00:09:53,470 --> 00:09:56,770
+adjective clause must immediately come after the
+
+126
+00:09:56,770 --> 00:10:02,130
+noun or pronoun it modifies. So here, that or that
+
+127
+00:10:02,130 --> 00:10:06,260
+clause comes after the decision. And again, who
+
+128
+00:10:06,260 --> 00:10:09,600
+represented comes after the lawyer and so on.
+
+129
+00:10:09,720 --> 00:10:13,440
+Don't make a space or a gap between the adjective
+
+130
+00:10:13,440 --> 00:10:16,460
+clause and the noun it describes. Otherwise, it
+
+131
+00:10:16,460 --> 00:10:20,580
+would be confusing to the reader. Okay? So, back
+
+132
+00:10:20,580 --> 00:10:24,400
+to the point about uses of the adjective and the
+
+133
+00:10:24,400 --> 00:10:27,820
+clause. Like we said, just said, who and who are
+
+134
+00:10:27,820 --> 00:10:32,100
+used only for people, whereas which is used for,
+
+135
+00:10:32,880 --> 00:10:35,060
+sorry, who is the subject of the clause, of
+
+136
+00:10:35,060 --> 00:10:37,920
+course, and whom is the object of the clause,
+
+137
+00:10:38,440 --> 00:10:42,200
+whom, which is used for things and that is used
+
+138
+00:10:42,200 --> 00:10:45,960
+for, things but even in formal English it is used
+
+139
+00:10:45,960 --> 00:10:50,680
+for people as well okay what I'd like you to do is
+
+140
+00:10:50,680 --> 00:10:56,240
+let's look at exercise B in the next page on 159
+
+141
+00:10:56,240 --> 00:10:59,800
+and what I'd like you to do is to use either who
+
+142
+00:10:59,800 --> 00:11:04,920
+or which in the appropriate blank in this exercise
+
+143
+00:11:04,920 --> 00:11:11,800
+so put who or which in the appropriate place guess
+
+144
+00:11:11,800 --> 00:11:12,060
+please
+
+145
+00:12:52,920 --> 00:12:55,840
+All right, let's see number two. Yes, please.
+
+146
+00:12:58,380 --> 00:13:03,000
+Okay, so we need to use a who here. Who knows
+
+147
+00:13:03,000 --> 00:13:06,780
+their child better than anyone else blah blah
+
+148
+00:13:06,780 --> 00:13:08,820
+blah. Okay, this is the second one, number three.
+
+149
+00:13:09,340 --> 00:13:20,560
+Yes, please. A matchmaker
+
+150
+00:13:20,560 --> 00:13:23,480
+is a person, it's a woman who actually gets people
+
+151
+00:13:23,480 --> 00:13:26,540
+together or links people Okay,
+
+152
+00:13:30,980 --> 00:13:35,540
+which all right number four. Yes, please Oh
+
+153
+00:13:39,030 --> 00:13:42,450
+All right, cool. Thank you, thank you. Okay, it's
+
+154
+00:13:42,450 --> 00:13:44,990
+a first. All right, number four. Yes, please. The
+
+155
+00:13:44,990 --> 00:13:47,410
+children present are probably very nervous at
+
+156
+00:13:47,410 --> 00:13:50,370
+their first meet, which usually... Which, yes,
+
+157
+00:13:50,430 --> 00:13:53,930
+because it's at the first meeting, which usually
+
+158
+00:13:53,930 --> 00:13:56,770
+blah, blah, blah, blah. Number five. Yes, please.
+
+159
+00:13:57,930 --> 00:14:02,270
+In some cultures, any man or woman who doesn't...
+
+160
+00:14:02,270 --> 00:14:05,510
+Who doesn't like, so it is...
+
+161
+00:14:10,110 --> 00:14:12,570
+Marrying for love which is a custom in most Muslim
+
+162
+00:14:12,570 --> 00:14:16,970
+cultures. Why is it not good? Because this is not
+
+163
+00:14:16,970 --> 00:14:19,950
+a reference. This is not a person. It's a thing.
+
+164
+00:14:20,250 --> 00:14:22,910
+Marrying for love. And number seven. Yes please.
+
+165
+00:14:23,250 --> 00:14:26,130
+The divorce rate among couples who marry for love
+
+166
+00:14:26,130 --> 00:14:28,850
+is very high. Very high. So the divorce rate is
+
+167
+00:14:28,850 --> 00:14:32,190
+among couples that you have to use.
+
+168
+00:14:37,890 --> 00:14:40,750
+Okay, and finally? People who listen only to their
+
+169
+00:14:40,750 --> 00:14:44,410
+heart. Very nice. So people, very nice. People who
+
+170
+00:14:44,410 --> 00:14:49,390
+listen only to their heart. Sometimes they had
+
+171
+00:14:49,390 --> 00:14:52,850
+listened to their kids. Is this clear? Fine. Let's
+
+172
+00:14:52,850 --> 00:14:55,850
+do some one more activity on this. And what I'd
+
+173
+00:14:55,850 --> 00:14:59,810
+like you to do is to join
+
+174
+00:15:01,440 --> 00:15:06,120
+Each pair of sentences using who or whose or who
+
+175
+00:15:06,120 --> 00:15:07,840
+or which or
+
+176
+00:17:56,360 --> 00:17:57,760
+Okay.
+
+177
+00:18:13,470 --> 00:18:17,510
+Alright, let's see number one, number one, yes
+
+178
+00:18:17,510 --> 00:18:17,910
+please.
+
+179
+00:18:21,910 --> 00:18:27,370
+Very nice, so it has to be who, who, why is it who
+
+180
+00:18:27,370 --> 00:18:31,390
+not whom or whose? Because here who is the subject
+
+181
+00:18:31,390 --> 00:18:34,850
+of the clause because it replaces here and here.
+
+182
+00:18:35,130 --> 00:18:37,590
+The man is the subject of the second clause, not
+
+183
+00:18:37,590 --> 00:18:40,310
+the object of the second clause. That's why we use
+
+184
+00:18:40,310 --> 00:18:43,930
+who generally. Okay? All right. Yes please. I
+
+185
+00:18:43,930 --> 00:18:46,070
+bought them a book which is about
+
+186
+00:18:49,290 --> 00:18:53,070
+it's a thing not a person which is about magic
+
+187
+00:18:53,070 --> 00:18:56,010
+okay let's see number three number three yes
+
+188
+00:18:56,010 --> 00:18:59,710
+please okay
+
+189
+00:18:59,710 --> 00:19:00,530
+let's see
+
+190
+00:19:06,830 --> 00:19:10,250
+No, it's not correct. Why is it not correct? We
+
+191
+00:19:10,250 --> 00:19:13,810
+said whom is usually as the object of the closed,
+
+192
+00:19:13,870 --> 00:19:16,750
+not the subject of the closed. Is the patient here
+
+193
+00:19:16,750 --> 00:19:20,190
+subject or object? Subject. Okay, who has fallen
+
+194
+00:19:20,190 --> 00:19:23,710
+from the cliff? The patient. Is this clear? Yes.
+
+195
+00:19:23,810 --> 00:19:25,990
+Okay, so it is the subject of the closed, so it
+
+196
+00:19:25,990 --> 00:19:32,320
+has to be whom? had just fallen from the cliff.
+
+197
+00:19:32,460 --> 00:19:35,280
+So, who is the subject of the clause whereas whom
+
+198
+00:19:35,280 --> 00:19:40,640
+is generally replaces or becomes the object of the
+
+199
+00:19:40,640 --> 00:19:44,300
+clause or whatever sentence there is, okay? All
+
+200
+00:19:44,300 --> 00:19:51,900
+right? Yes, please, number five. Four. My sister's
+
+201
+00:19:51,900 --> 00:19:56,140
+car which had... Okay, which, is that correct? Car
+
+202
+00:19:56,140 --> 00:20:01,320
+which had... Okay, which has a broken, excuse me,
+
+203
+00:20:01,560 --> 00:20:05,360
+which has a broken window, okay? All right, let's
+
+204
+00:20:05,360 --> 00:20:07,500
+see number five. Daga, please. Who?
+
+205
+00:20:11,220 --> 00:20:16,220
+Okay, let's see. Is that correct here? Who? Okay,
+
+206
+00:20:16,520 --> 00:20:19,620
+there's no object here. All right, but there is
+
+207
+00:20:19,620 --> 00:20:23,660
+something else, okay? All right, yes, please. And
+
+208
+00:20:23,660 --> 00:20:26,180
+now it's up. This is something which has to do
+
+209
+00:20:26,180 --> 00:20:31,820
+with who's, okay? Why who? Because who's that you
+
+210
+00:20:31,820 --> 00:20:34,620
+just said. It is about or generally for
+
+211
+00:20:34,620 --> 00:20:38,600
+possessive, okay? For example, this is the boy
+
+212
+00:20:38,600 --> 00:20:43,360
+whose leg was her. Whose leg was her, okay? So it
+
+213
+00:20:43,360 --> 00:20:49,740
+is for possessive. So, the restaurant whose
+
+214
+00:20:49,740 --> 00:20:50,720
+customers
+
+215
+00:20:56,250 --> 00:21:02,470
+were shot head
+
+216
+00:21:02,470 --> 00:21:08,050
+closed permanently. This is the restaurant whose
+
+217
+00:21:08,050 --> 00:21:12,190
+customers were shot there head closed permanently
+
+218
+00:21:12,190 --> 00:21:15,330
+because whose is generally with possessive cases
+
+219
+00:21:15,330 --> 00:21:19,570
+not with object or subject of the program. Very
+
+220
+00:21:19,570 --> 00:21:22,830
+much like I said that the sentence suggests this
+
+221
+00:21:22,830 --> 00:21:36,570
+is The boy whose leg was hurt or broken in the
+
+222
+00:21:36,570 --> 00:21:42,070
+accident. Okay? What is that? Whose leg was hurt
+
+223
+00:21:42,070 --> 00:21:45,870
+in the accident is the adjective close describing
+
+224
+00:21:45,870 --> 00:21:50,290
+the boy. Okay? And it is in a possessive case, not
+
+225
+00:21:50,290 --> 00:21:54,190
+in object, as an object or a subject of close.
+
+226
+00:21:54,430 --> 00:21:57,210
+Alright? Okay, all right. Let's look at the second
+
+227
+00:21:57,210 --> 00:22:00,570
+number six the sixth one. All right, the parents
+
+228
+00:22:00,570 --> 00:22:06,810
+had this is an easy one. Yes, please Very
+
+229
+00:22:06,810 --> 00:22:09,670
+nice because the teacher here is acting as a
+
+230
+00:22:09,670 --> 00:22:12,510
+subject of the clause and therefore we have to use
+
+231
+00:22:12,510 --> 00:22:17,630
+the who Okay, who had taught their children. Is
+
+232
+00:22:17,630 --> 00:22:22,430
+this clear? We come to something new which is
+
+233
+00:22:22,430 --> 00:22:25,830
+related to, I'm going to check if it closes and
+
+234
+00:22:25,830 --> 00:22:29,410
+this has to do with punctuating.
+
+235
+00:22:30,520 --> 00:22:34,040
+This has to do with punctuating adjective clauses.
+
+236
+00:22:34,200 --> 00:22:36,780
+Generally, whenever we want to punctuate adjective
+
+237
+00:22:36,780 --> 00:22:39,420
+clauses, there are two cases or there are two
+
+238
+00:22:39,420 --> 00:22:43,220
+terms that you are familiar with, defining or non
+
+239
+00:22:43,220 --> 00:22:47,440
+-defining adjective clauses or restrictive and non
+
+240
+00:22:47,440 --> 00:22:49,920
+-restrictive adjective clauses. Does anyone know
+
+241
+00:22:49,920 --> 00:22:51,920
+what do you mean by defining, non-defining or
+
+242
+00:22:51,920 --> 00:22:57,070
+restrictive, non-restrictive adjective clauses? It
+
+243
+00:22:57,070 --> 00:23:03,230
+has to do with if the information that is in the
+
+244
+00:23:03,230 --> 00:23:06,550
+clause necessary, then we call it restrictive or
+
+245
+00:23:06,550 --> 00:23:10,250
+defining. If the information is extra, then we
+
+246
+00:23:10,250 --> 00:23:12,310
+call it non-restrictive or non-defining, and
+
+247
+00:23:12,310 --> 00:23:15,750
+therefore we have to put two commands to separate
+
+248
+00:23:15,750 --> 00:23:18,710
+this extra information, adjective clause, from the
+
+249
+00:23:18,710 --> 00:23:21,850
+rest. of the sentence. Is this clear? Just
+
+250
+00:23:21,850 --> 00:23:24,650
+generally this is the rule. So descriptive or
+
+251
+00:23:24,650 --> 00:23:29,210
+defining adjective clauses they identify. They are
+
+252
+00:23:29,210 --> 00:23:31,890
+very much necessary information. They identify the
+
+253
+00:23:31,890 --> 00:23:35,650
+noun or pronoun they describe or they modify. They
+
+254
+00:23:35,650 --> 00:23:40,710
+give necessary information and need it in order to
+
+255
+00:23:40,710 --> 00:23:44,370
+know the noun or the pronoun being referred to.
+
+256
+00:23:44,650 --> 00:23:46,690
+Okay? For instance, let's look at the sentence.
+
+257
+00:23:47,050 --> 00:23:52,610
+The doctor Who lives in California is my sister.
+
+258
+00:23:52,790 --> 00:23:57,310
+Now this is necessary information. This is
+
+259
+00:23:57,310 --> 00:23:59,730
+defining or restricting information. This is
+
+260
+00:23:59,730 --> 00:24:03,770
+necessary information to define The doctor, all
+
+261
+00:24:03,770 --> 00:24:07,070
+right? So when I say necessary information, this
+
+262
+00:24:07,070 --> 00:24:10,310
+is information without which I cannot understand
+
+263
+00:24:10,310 --> 00:24:14,150
+the meaning or I don't know who the doctor is.
+
+264
+00:24:14,370 --> 00:24:18,010
+Just imagine removing this is not really very
+
+265
+00:24:18,010 --> 00:24:20,870
+clear. So the doctor who lives in California is
+
+266
+00:24:20,870 --> 00:24:25,230
+necessary information. Students who do not attend
+
+267
+00:24:25,230 --> 00:24:29,300
+the classes, will fail the course or who do not
+
+268
+00:24:29,300 --> 00:24:32,280
+attend the class is necessary information and
+
+269
+00:24:32,280 --> 00:24:36,100
+therefore no commessa are used with adjective
+
+270
+00:24:36,100 --> 00:24:39,360
+clauses which have necessary information. Under
+
+271
+00:24:39,360 --> 00:24:43,660
+the Aswan, the car that has broken headlights
+
+272
+00:24:43,660 --> 00:24:47,440
+belongs to my brother and again this is necessary
+
+273
+00:24:47,440 --> 00:24:51,130
+information and remember that never You never put
+
+274
+00:24:51,130 --> 00:24:53,930
+a comma with that. This is the general rule. You
+
+275
+00:24:53,930 --> 00:24:57,030
+never put a comma with that. On the other hand,
+
+276
+00:24:58,490 --> 00:25:02,970
+non-restrictive adjective clauses give extra
+
+277
+00:25:02,970 --> 00:25:05,390
+information. So they are not necessary to the
+
+278
+00:25:05,390 --> 00:25:08,470
+meaning or to the definition of the noun they
+
+279
+00:25:08,470 --> 00:25:13,790
+refer to. And therefore, we put commas in order to
+
+280
+00:25:13,790 --> 00:25:15,590
+separate the adjective clause from
+
+281
+00:25:23,140 --> 00:25:29,250
+One, all individuals who bought tickets will be
+
+282
+00:25:29,250 --> 00:25:31,810
+admitted and finally the evil tower, I know
+
+283
+00:25:31,810 --> 00:25:34,510
+already what is the evil tower is and therefore
+
+284
+00:25:34,510 --> 00:25:38,670
+which I wrote at the top has an elevator. So these
+
+285
+00:25:38,670 --> 00:25:42,670
+three cases indicate that these are all non
+
+286
+00:25:42,670 --> 00:25:46,010
+-defining, non-restrictive or extra information
+
+287
+00:25:46,010 --> 00:25:49,730
+and therefore we use commas between or to separate
+
+288
+00:25:49,730 --> 00:25:52,910
+them from the rest of the sentence. Is this clear?
+
+289
+00:25:53,150 --> 00:25:59,030
+All right. So now let's look at page 161. Alright?
+
+290
+00:26:00,670 --> 00:26:07,210
+And do the question on number 8, in number 8.
+
+291
+00:26:07,650 --> 00:26:11,150
+Okay? What I'd like you to do in number 8, these 8
+
+292
+00:26:11,150 --> 00:26:13,850
+sentences, is to punctuate the adjective clauses.
+
+293
+00:26:14,130 --> 00:26:17,170
+So put commas where necessary. And remember the
+
+294
+00:26:17,170 --> 00:26:20,510
+rule, if the information is necessary, no commas.
+
+295
+00:26:21,150 --> 00:26:25,770
+If it is extra, put commas in this sentence.
+
+296
+00:27:37,910 --> 00:27:40,450
+It's only a quick check to see if there's a
+
+297
+00:27:40,450 --> 00:27:40,670
+solution.
+
+298
+00:28:08,310 --> 00:28:10,930
+All right, let's see. As you can see, a country
+
+299
+00:28:10,930 --> 00:28:14,890
+that has a queen or a king is called a monarchy.
+
+300
+00:28:15,050 --> 00:28:18,090
+Now, with that clause, we never put sentences. We
+
+301
+00:28:18,090 --> 00:28:21,970
+never put comments, sorry. And a country, of
+
+302
+00:28:21,970 --> 00:28:24,810
+course, this is essential information. See number
+
+303
+00:28:24,810 --> 00:28:27,970
+two, England. which has a queen again, we know
+
+304
+00:28:27,970 --> 00:28:30,670
+what England is, so it is already defined, so
+
+305
+00:28:30,670 --> 00:28:33,590
+which has a queen is considered extra information
+
+306
+00:28:33,590 --> 00:28:36,490
+and therefore we put Kumas between them to
+
+307
+00:28:36,490 --> 00:28:37,990
+separate them from the rest of the sentence.
+
+308
+00:28:38,150 --> 00:28:42,970
+Number three, number three, yes please. A
+
+309
+00:28:42,970 --> 00:28:46,230
+pediatrician. A pediatrician is a doctor who takes
+
+310
+00:28:46,230 --> 00:28:48,870
+care of children. Do we need comments? No. No,
+
+311
+00:28:48,970 --> 00:28:51,870
+because we need this as essential information to
+
+312
+00:28:51,870 --> 00:28:55,450
+define what a pediatrician is. Okay, so there is
+
+313
+00:28:55,450 --> 00:28:58,570
+no need for comments here. Number four. Yes,
+
+314
+00:28:58,690 --> 00:29:01,630
+please. Doctor. Dr. Jones, who is our neighbor, is
+
+315
+00:29:01,630 --> 00:29:04,070
+a pediatrician. A pediatrician.
+
+316
+00:29:14,600 --> 00:29:18,920
+Students who studied got A's on the final exam, no
+
+317
+00:29:18,920 --> 00:29:21,640
+commas. No commas, why is that? Very nice. Because
+
+318
+00:29:21,640 --> 00:29:24,940
+this is essential information to define the
+
+319
+00:29:24,940 --> 00:29:27,740
+students, to define the students. Which students?
+
+320
+00:29:28,040 --> 00:29:30,480
+This is necessary information and therefore it
+
+321
+00:29:30,480 --> 00:29:32,960
+requires no commas.
+
+322
+00:29:37,210 --> 00:29:42,030
+Gabriella who studied in commerce got A's. Okay,
+
+323
+00:29:42,310 --> 00:29:46,430
+so who studied? Alexa. Okay, why is that? Because
+
+324
+00:29:46,430 --> 00:29:49,490
+it's considered, we know who these people are, so
+
+325
+00:29:49,490 --> 00:29:53,830
+it's just already sort of extra information. Got
+
+326
+00:29:53,830 --> 00:29:57,810
+A's on the final exam. Please. My birthday is next
+
+327
+00:29:57,810 --> 00:30:04,200
+month, which is holiday. We actually use it
+
+328
+00:30:04,200 --> 00:30:07,860
+because we already what a Monday, it's already
+
+329
+00:30:07,860 --> 00:30:12,300
+defined, okay? And finally, a holiday that is
+
+330
+00:30:12,300 --> 00:30:15,800
+especially fun for children is we don't need to
+
+331
+00:30:15,800 --> 00:30:19,460
+commence with that clause, okay? And it is already
+
+332
+00:30:19,460 --> 00:30:23,820
+essential information or necessary information. Is
+
+333
+00:30:23,820 --> 00:30:29,880
+this clear? Very nice, very nice. Now, we need a
+
+334
+00:30:29,880 --> 00:30:32,380
+comma here. We need a comma because we know that
+
+335
+00:30:32,380 --> 00:30:37,060
+Monday is already defined. Okay? Now, let's just
+
+336
+00:30:37,060 --> 00:30:41,000
+conclude with this activity on page 163. 63,
+
+337
+00:30:41,320 --> 00:30:44,640
+please. All right? And this is an easy exercise.
+
+338
+00:30:44,780 --> 00:30:48,320
+All we have to do is basically join the two pairs
+
+339
+00:30:48,320 --> 00:30:51,400
+of sentences, each pair of sentences with using
+
+340
+00:30:51,400 --> 00:30:58,360
+which or who in the appropriate way. Okay? 163.
+
+341
+00:30:59,100 --> 00:30:59,620
+Please.
+
+342
+00:31:25,960 --> 00:31:28,760
+Okay. Okay.
+
+343
+00:31:54,880 --> 00:31:57,680
+Thank you.
+
+344
+00:33:47,610 --> 00:33:50,690
+Thank you very much.
+
+345
+00:34:11,980 --> 00:34:20,700
+Thank you so
+
+346
+00:34:20,700 --> 00:34:21,040
+much.
+
+347
+00:35:08,190 --> 00:35:11,290
+Alright, are we done? Are we finished? Yes please,
+
+348
+00:35:11,470 --> 00:35:15,410
+alright. Number three, mister? Mister and Mrs
+
+349
+00:35:15,410 --> 00:35:18,350
+Haddad who are from Lebanon and study Spanish. Is
+
+350
+00:35:18,350 --> 00:35:23,850
+that correct? Yes. Mister and Mrs Haddad are who
+
+351
+00:35:23,850 --> 00:35:24,510
+are
+
+352
+00:35:32,850 --> 00:35:36,570
+are very traditional, okay? Poets from Lebanon are
+
+353
+00:35:36,570 --> 00:35:39,130
+very traditional. Okay, number four, yes please.
+
+354
+00:35:45,050 --> 00:35:48,110
+Great, which but this is not really the correct
+
+355
+00:35:48,110 --> 00:35:52,210
+use of the, which here? The family, persons or
+
+356
+00:35:52,210 --> 00:35:56,810
+people or things? People, so it has to be who, is
+
+357
+00:35:56,810 --> 00:36:00,910
+that correct? Yes, who immigrated to this country
+
+358
+00:36:01,460 --> 00:36:04,700
+It's a person, it's a group of people, so we need
+
+359
+00:36:04,700 --> 00:36:08,760
+who, not which, okay? Next, please. The parents
+
+360
+00:36:08,760 --> 00:36:12,780
+want her to marry a man who is 32 years old. Yes,
+
+361
+00:36:12,880 --> 00:36:19,260
+so again, to marry a man who is 30 years old. Yes,
+
+362
+00:36:19,380 --> 00:36:23,340
+please. The husband-to-be lives in Lebanon, which
+
+363
+00:36:23,340 --> 00:36:25,660
+is a country in the Middle East. The husband-to-be
+
+364
+00:36:25,660 --> 00:36:33,400
+lives in Lebanon, which is Which is a country that
+
+365
+00:36:33,400 --> 00:36:40,240
+is in the Middle East, okay? Number seven. He owns
+
+366
+00:36:40,240 --> 00:36:44,580
+a business. Yes Iman, please. Okay.
+
+367
+00:36:47,540 --> 00:36:55,140
+Say again. He owns a business which is? which is
+
+368
+00:36:55,140 --> 00:36:58,880
+very successful. Alright? Number eight. Yes,
+
+369
+00:36:58,960 --> 00:37:02,920
+please. People who know him say that... Very nice.
+
+370
+00:37:03,020 --> 00:37:07,020
+So people who... We don't actually know him yet.
+
+371
+00:37:07,180 --> 00:37:12,940
+People who know him say that... This is essential
+
+372
+00:37:12,940 --> 00:37:15,880
+information to define the people. People who know
+
+373
+00:37:15,880 --> 00:37:22,360
+him say that he is very nice. Okay? Alright. Yes.
+
+374
+00:37:23,330 --> 00:37:27,330
+Number nine, number nine. Yes, please. Jamila who
+
+375
+00:37:27,330 --> 00:37:30,970
+went to go to college in her new country ran away
+
+376
+00:37:30,970 --> 00:37:34,290
+from the home rather to marry the man. Excellent.
+
+377
+00:37:34,530 --> 00:37:37,410
+So Jamila, we need to define who Jamila is. So
+
+378
+00:37:37,410 --> 00:37:46,370
+Jamila who was to blah blah blah blah country.
+
+379
+00:37:48,170 --> 00:37:48,710
+Okay.
+
+380
+00:37:53,720 --> 00:37:54,440
+Mr.
+
+381
+00:37:58,540 --> 00:37:58,900
+and Mrs.
+
+382
+00:38:02,720 --> 00:38:06,400
+Haddad who thought they had arranged a good future
+
+383
+00:38:06,400 --> 00:38:08,800
+for their daughter Mr.
+
+384
+00:38:12,960 --> 00:38:17,470
+and Mrs. Haddad who We just bring in a second
+
+385
+00:38:17,470 --> 00:38:20,050
+clause because it defines who Mr. and Mrs. Haddad
+
+386
+00:38:20,050 --> 00:38:25,550
+is. Who thought that
+
+387
+00:38:25,550 --> 00:38:33,310
+they have the do not understand why she ran. Okay,
+
+388
+00:38:34,010 --> 00:38:36,650
+so again, the idea here is that we basically put
+
+389
+00:38:36,650 --> 00:38:39,770
+or embed the adjective clause as a defining clause
+
+390
+00:38:39,770 --> 00:38:44,290
+in the main clause or in the main sentence. So
+
+391
+00:38:44,290 --> 00:38:46,450
+what we've done today is basically looking at
+
+392
+00:38:46,450 --> 00:38:49,350
+adjective clauses, and just to recap, adjective
+
+393
+00:38:49,350 --> 00:38:52,690
+clauses are groups of words, clauses, which has a
+
+394
+00:38:52,690 --> 00:38:57,410
+subject and a verb, and generally does the work of
+
+395
+00:38:57,410 --> 00:38:58,630
+an adjective, which is
+
+396
+00:39:01,710 --> 00:39:04,530
+Okay, we'll continue talking about this next time,
+
+397
+00:39:04,630 --> 00:39:08,030
+inshallah. In the meantime, take care and I'll see
+
+398
+00:39:08,030 --> 00:39:10,030
+you next time, inshallah. Thank you very much.
+
diff --git a/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/Jo0n08nKIHM_raw.json b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/Jo0n08nKIHM_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..de5455c30d1144ba3d61d74dcb6cf78f44653bbe
--- /dev/null
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@@ -0,0 +1 @@
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Describe a noun or pronoun. Okay, very nice. So it is from the title. It's an adjective close. So it's a close first of all. 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So this is what we mean by an adjective proofs. 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Just look at these exams. Let's just discuss these exams. The book which I like is on the table. Where is the adjective in the clause? Which I like, okay? 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Which I like. So again it is not the red book, it is not the blue book, it is not the new book or the old book, it is a book which I like. 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The man who wants the book is here. Where is the adjective close? Who wants the book. And what man am I talking about? Boy. So this becomes like an adjective to the man. Not that old man, not that old man or the young man. It is the man who wants the book. And so this is the idea of an adjective close. 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Seven, the students whose hands was up", "tokens": [420, 567, 11, 420, 567, 11, 420, 300, 293, 775, 264, 589, 295, 257, 635, 5513, 68, 11, 1392, 30, 14868, 11, 264, 1731, 6104, 2377, 390, 493], "avg_logprob": -0.6082974384570944, "compression_ratio": 1.197674418604651, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 178.59, "end": 178.87, "word": " or", "probability": 0.1588134765625}, {"start": 178.87, "end": 179.25, "word": " who,", "probability": 0.63330078125}, {"start": 179.45, "end": 179.67, "word": " or", "probability": 0.791015625}, {"start": 179.67, "end": 179.93, "word": " who,", "probability": 0.273681640625}, {"start": 180.11, "end": 180.27, "word": " or", "probability": 0.93896484375}, {"start": 180.27, "end": 180.65, "word": " that", "probability": 0.9150390625}, {"start": 180.65, "end": 181.35, "word": " and", "probability": 0.42822265625}, {"start": 181.35, "end": 181.97, "word": " does", "probability": 0.892578125}, {"start": 181.97, "end": 182.77, "word": " the", "probability": 0.83056640625}, {"start": 182.77, "end": 183.21, "word": " work", "probability": 0.92626953125}, {"start": 183.21, "end": 183.65, "word": " of", "probability": 0.94921875}, {"start": 183.65, "end": 184.05, "word": " a", "probability": 0.1712646484375}, {"start": 184.05, "end": 184.23, "word": " la", "probability": 0.450927734375}, {"start": 184.23, "end": 184.73, "word": " shifte,", "probability": 0.353271484375}, {"start": 184.73, "end": 184.97, "word": " okay?", "probability": 0.73193359375}, {"start": 185.43, "end": 185.67, "word": " Seven,", "probability": 0.1614990234375}, {"start": 186.37, "end": 186.55, "word": " the", "probability": 0.853515625}, {"start": 186.55, "end": 187.13, "word": " students", "probability": 0.9267578125}, {"start": 187.13, "end": 188.63, "word": " whose", "probability": 0.73583984375}, {"start": 188.63, "end": 188.99, "word": " hands", "probability": 0.88916015625}, {"start": 188.99, "end": 189.23, "word": " was", "probability": 0.72216796875}, {"start": 189.23, "end": 189.63, "word": " up", "probability": 0.98046875}], "temperature": 1.0}, {"id": 9, "seek": 21796, "start": 190.38, "end": 217.96, "text": " was or gave the wrong answer. So the adjective clause here is what was up and it describes the students. And the last example, the car that Ahmed is driving is not here. That Ahmed is driving is an adjective clause describing the car. Is this clear? All right. Very good. All right. Now let's look at these examples and identify the adjective clause in each one of these.", "tokens": [390, 420, 2729, 264, 2085, 1867, 13, 407, 264, 44129, 25925, 510, 307, 437, 390, 493, 293, 309, 15626, 264, 1731, 13, 400, 264, 1036, 1365, 11, 264, 1032, 300, 39189, 307, 4840, 307, 406, 510, 13, 663, 39189, 307, 4840, 307, 364, 44129, 25925, 16141, 264, 1032, 13, 1119, 341, 1850, 30, 1057, 558, 13, 4372, 665, 13, 1057, 558, 13, 823, 718, 311, 574, 412, 613, 5110, 293, 5876, 264, 44129, 25925, 294, 1184, 472, 295, 613, 13], "avg_logprob": -0.26060957967499154, "compression_ratio": 1.7799043062200957, "no_speech_prob": 0.0, "words": [{"start": 190.38, "end": 190.94, "word": " was", "probability": 0.501953125}, {"start": 190.94, "end": 191.24, "word": " or", "probability": 0.55859375}, {"start": 191.24, "end": 191.48, "word": " gave", "probability": 0.87841796875}, {"start": 191.48, "end": 191.66, "word": " the", "probability": 0.90625}, {"start": 191.66, "end": 191.96, "word": " 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And finally, yes please. Which I like is the adjectives describing the book. So this is the idea of adjectives. Let's look at our textbook, page 158, please. Page 158.", "tokens": [3885, 39541, 264, 5987, 11, 1392, 30, 400, 2721, 11, 2086, 1767, 13, 3013, 286, 411, 307, 264, 29378, 1539, 16141, 264, 1446, 13, 407, 341, 307, 264, 1558, 295, 29378, 1539, 13, 961, 311, 574, 412, 527, 25591, 11, 3028, 2119, 23, 11, 1767, 13, 21217, 2119, 23, 13], "avg_logprob": -0.33026959966210756, "compression_ratio": 1.3819444444444444, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 275.74, "end": 276.48, "word": " Describing", "probability": 0.48760986328125}, {"start": 276.48, "end": 276.76, "word": " the", "probability": 0.79345703125}, {"start": 276.76, "end": 277.14, "word": " neighbor,", "probability": 0.6484375}, {"start": 277.3, "end": 277.56, "word": " okay?", "probability": 0.724609375}, {"start": 278.06, "end": 278.42, "word": " And", "probability": 0.869140625}, {"start": 278.42, "end": 278.84, "word": " finally,", "probability": 0.775390625}, {"start": 278.96, "end": 279.1, "word": " yes", "probability": 0.8896484375}, {"start": 279.1, "end": 279.42, "word": " please.", "probability": 0.65966796875}, {"start": 280.22, "end": 280.96, "word": " Which", "probability": 0.28271484375}, {"start": 280.96, "end": 283.94, "word": " I", "probability": 0.8759765625}, {"start": 283.94, "end": 284.22, "word": " like", "probability": 0.88916015625}, {"start": 284.22, "end": 284.72, "word": " is", "probability": 0.91845703125}, {"start": 284.72, "end": 285.54, "word": " the", "probability": 0.56787109375}, {"start": 285.54, "end": 286.1, "word": " adjectives", "probability": 0.69677734375}, {"start": 286.1, "end": 287.16, "word": " describing", "probability": 0.6279296875}, {"start": 287.16, "end": 287.7, "word": " the", "probability": 0.56689453125}, {"start": 287.7, "end": 287.92, "word": " book.", "probability": 0.912109375}, {"start": 289.54, "end": 289.62, "word": " So", "probability": 0.57861328125}, {"start": 289.62, "end": 289.82, "word": " this", "probability": 0.75927734375}, {"start": 289.82, "end": 289.96, "word": " is", "probability": 0.916015625}, {"start": 289.96, "end": 290.12, "word": " the", "probability": 0.73486328125}, {"start": 290.12, "end": 290.32, "word": " idea", "probability": 0.95947265625}, {"start": 290.32, "end": 290.54, "word": " of", "probability": 0.93701171875}, {"start": 290.54, "end": 290.98, "word": " adjectives.", "probability": 0.85986328125}, {"start": 291.18, "end": 291.46, "word": " Let's", "probability": 0.90966796875}, {"start": 291.46, "end": 291.68, "word": " look", "probability": 0.95703125}, {"start": 291.68, "end": 291.88, "word": " at", "probability": 0.95947265625}, {"start": 291.88, "end": 292.16, "word": " our", "probability": 0.87109375}, {"start": 292.16, "end": 292.74, "word": " textbook,", "probability": 0.8759765625}, {"start": 293.5, "end": 293.74, "word": " page", "probability": 0.89111328125}, {"start": 293.74, "end": 295.5, "word": " 158,", "probability": 0.8798828125}, {"start": 296.0, "end": 296.42, "word": " please.", "probability": 0.79443359375}, {"start": 297.08, "end": 297.44, "word": " Page", "probability": 0.8974609375}, {"start": 297.44, "end": 298.66, "word": " 158.", "probability": 0.957763671875}], "temperature": 1.0}, {"id": 13, "seek": 32441, "start": 305.01, "end": 324.41, "text": " All right, and let's just look at the box at the top of the page. And what we have here, the first one, just a quick reminder of the adjective clauses. Number one, 158 I'm talking about. Adjective clauses begin with the words who, which, and that.", "tokens": [1057, 558, 11, 293, 718, 311, 445, 574, 412, 264, 2424, 412, 264, 1192, 295, 264, 3028, 13, 400, 437, 321, 362, 510, 11, 264, 700, 472, 11, 445, 257, 1702, 13548, 295, 264, 44129, 49072, 13, 5118, 472, 11, 2119, 23, 286, 478, 1417, 466, 13, 1999, 1020, 488, 49072, 1841, 365, 264, 2283, 567, 11, 597, 11, 293, 300, 13], "avg_logprob": -0.21403769226301284, "compression_ratio": 1.467455621301775, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 305.01, "end": 305.23, "word": " All", "probability": 0.29296875}, {"start": 305.23, "end": 305.57, "word": " right,", "probability": 0.89013671875}, {"start": 306.05, "end": 306.21, "word": " and", "probability": 0.62060546875}, {"start": 306.21, "end": 306.43, "word": " let's", "probability": 0.699951171875}, {"start": 306.43, "end": 306.67, "word": " just", "probability": 0.87548828125}, {"start": 306.67, "end": 306.91, "word": " look", "probability": 0.96337890625}, {"start": 306.91, "end": 307.15, "word": " at", "probability": 0.962890625}, {"start": 307.15, "end": 307.41, "word": " the", "probability": 0.71630859375}, {"start": 307.41, "end": 308.09, "word": " box", "probability": 0.93310546875}, {"start": 308.09, "end": 308.39, "word": " at", "probability": 0.9267578125}, {"start": 308.39, "end": 308.51, "word": " the", "probability": 0.91650390625}, {"start": 308.51, "end": 308.69, "word": " top", "probability": 0.939453125}, {"start": 308.69, "end": 308.83, "word": " of", "probability": 0.96728515625}, {"start": 308.83, "end": 308.97, "word": " the", "probability": 0.9111328125}, {"start": 308.97, "end": 309.43, "word": " page.", "probability": 0.90380859375}, {"start": 310.35, "end": 310.43, "word": " And", "probability": 0.869140625}, {"start": 310.43, "end": 310.57, "word": " what", "probability": 0.90576171875}, {"start": 310.57, "end": 310.73, "word": " we", "probability": 0.94775390625}, {"start": 310.73, "end": 311.01, "word": " have", "probability": 0.94970703125}, {"start": 311.01, "end": 311.37, "word": " here,", "probability": 0.86474609375}, {"start": 312.27, "end": 312.41, "word": " the", "probability": 0.9130859375}, {"start": 312.41, "end": 312.71, "word": " first", "probability": 0.88623046875}, {"start": 312.71, "end": 312.99, "word": " one,", "probability": 0.85546875}, {"start": 313.09, "end": 313.19, "word": " just", "probability": 0.78662109375}, {"start": 313.19, "end": 313.37, "word": " a", "probability": 0.9912109375}, {"start": 313.37, "end": 313.65, "word": " quick", "probability": 0.93212890625}, {"start": 313.65, "end": 314.41, "word": " reminder", "probability": 0.88720703125}, {"start": 314.41, "end": 315.05, "word": " of", "probability": 0.9296875}, {"start": 315.05, "end": 316.23, "word": " the", "probability": 0.84375}, {"start": 316.23, "end": 316.61, "word": " adjective", "probability": 0.763671875}, {"start": 316.61, "end": 316.99, "word": " clauses.", "probability": 0.89453125}, {"start": 317.11, "end": 317.31, "word": " Number", "probability": 0.86474609375}, {"start": 317.31, "end": 317.67, "word": " one,", "probability": 0.71923828125}, {"start": 317.91, "end": 318.91, "word": " 158", "probability": 0.89794921875}, {"start": 318.91, "end": 319.11, "word": " I'm", "probability": 0.713623046875}, {"start": 319.11, "end": 319.37, "word": " talking", "probability": 0.86474609375}, {"start": 319.37, "end": 319.73, "word": " about.", "probability": 0.9091796875}, {"start": 320.65, "end": 321.17, "word": " Adjective", "probability": 0.9677734375}, {"start": 321.17, "end": 321.51, "word": " clauses", "probability": 0.95068359375}, {"start": 321.51, "end": 322.03, "word": " begin", "probability": 0.79248046875}, {"start": 322.03, "end": 322.41, "word": " with", "probability": 0.90087890625}, {"start": 322.41, "end": 322.63, "word": " the", "probability": 0.88671875}, {"start": 322.63, "end": 322.99, "word": " words", "probability": 0.88427734375}, {"start": 322.99, "end": 323.27, "word": " who,", "probability": 0.6083984375}, {"start": 323.35, "end": 323.63, "word": " which,", "probability": 0.970703125}, {"start": 323.81, "end": 324.05, "word": " and", "probability": 0.9404296875}, {"start": 324.05, "end": 324.41, "word": " that.", "probability": 0.95849609375}], "temperature": 1.0}, {"id": 14, "seek": 35133, "start": 325.15, "end": 351.33, "text": " and who is generally used for people, which is used for things, and that is used for people, for things, and in formal English, it's used for people. Now, in the exercise below, in exercise A, what I'd like you to do is just to quickly read these examples and identify the adjectives and clauses in each one, the adjectives and clauses in each one of these sub-sentences.", "tokens": [293, 567, 307, 5101, 1143, 337, 561, 11, 597, 307, 1143, 337, 721, 11, 293, 300, 307, 1143, 337, 561, 11, 337, 721, 11, 293, 294, 9860, 3669, 11, 309, 311, 1143, 337, 561, 13, 823, 11, 294, 264, 5380, 2507, 11, 294, 5380, 316, 11, 437, 286, 1116, 411, 291, 281, 360, 307, 445, 281, 2661, 1401, 613, 5110, 293, 5876, 264, 29378, 1539, 293, 49072, 294, 1184, 472, 11, 264, 29378, 1539, 293, 49072, 294, 1184, 472, 295, 613, 1422, 12, 49315, 2667, 13], "avg_logprob": -0.22180315989187394, "compression_ratio": 1.878787878787879, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 325.15, "end": 325.71, "word": " and", "probability": 0.3994140625}, {"start": 325.71, "end": 326.09, "word": " who", "probability": 0.4794921875}, {"start": 326.09, "end": 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0.94091796875}, {"start": 349.51, "end": 349.65, "word": " one", "probability": 0.9130859375}, {"start": 349.65, "end": 349.79, "word": " of", "probability": 0.95361328125}, {"start": 349.79, "end": 350.05, "word": " these", "probability": 0.8330078125}, {"start": 350.05, "end": 350.37, "word": " sub", "probability": 0.51953125}, {"start": 350.37, "end": 351.33, "word": "-sentences.", "probability": 0.8465169270833334}], "temperature": 1.0}, {"id": 15, "seek": 46974, "start": 443.34, "end": 469.74, "text": " All right, let's see number, as you can see in number one, George Kingsley, who is 12 years old, wants to divorce his mother. Okay, so what we see is who is 12 years old is the adjective, close. And notice that begins with who, and notice also the verb with an S. Why do we put a verb that wants, not want? Because it applies to him.", "tokens": [1057, 558, 11, 718, 311, 536, 1230, 11, 382, 291, 393, 536, 294, 1230, 472, 11, 7136, 21855, 3420, 11, 567, 307, 2272, 924, 1331, 11, 2738, 281, 16052, 702, 2895, 13, 1033, 11, 370, 437, 321, 536, 307, 567, 307, 2272, 924, 1331, 307, 264, 44129, 11, 1998, 13, 400, 3449, 300, 7338, 365, 567, 11, 293, 3449, 611, 264, 9595, 365, 364, 318, 13, 1545, 360, 321, 829, 257, 9595, 300, 2738, 11, 406, 528, 30, 1436, 309, 13165, 281, 796, 13], "avg_logprob": -0.2893382212694953, "compression_ratio": 1.568075117370892, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 443.34, "end": 443.62, "word": " All", "probability": 0.215576171875}, {"start": 443.62, "end": 443.9, "word": " right,", "probability": 0.87890625}, {"start": 444.16, "end": 444.38, "word": " let's", "probability": 0.9208984375}, {"start": 444.38, "end": 444.56, "word": " see", "probability": 0.9208984375}, {"start": 444.56, "end": 444.98, "word": " number,", "probability": 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Yes, please. Okay, so we need to use a who here. Who knows their child better than anyone else blah blah blah. Okay, this is the second one, number three. 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Why is it not good? Because this is not a reference. This is not a person. It's a thing. Marrying for love. And number seven. Yes please. The divorce rate among couples who marry for love is very high. Very high. So the divorce rate is among couples that you have to use.", "tokens": [2039, 19076, 337, 959, 597, 307, 257, 2375, 294, 881, 8178, 12951, 13, 1545, 307, 309, 406, 665, 30, 1436, 341, 307, 406, 257, 6408, 13, 639, 307, 406, 257, 954, 13, 467, 311, 257, 551, 13, 2039, 19076, 337, 959, 13, 400, 1230, 3407, 13, 1079, 1767, 13, 440, 16052, 3314, 3654, 20368, 567, 9747, 337, 959, 307, 588, 1090, 13, 4372, 1090, 13, 407, 264, 16052, 3314, 307, 3654, 20368, 300, 291, 362, 281, 764, 13], "avg_logprob": -0.28560127638563326, "compression_ratio": 1.665, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 850.11, "end": 850.59, "word": " Marrying", "probability": 0.331787109375}, {"start": 850.59, "end": 850.83, "word": " for", "probability": 0.88916015625}, {"start": 850.83, "end": 851.05, "word": " love", "probability": 0.73681640625}, {"start": 851.05, "end": 851.31, "word": " which", "probability": 0.49951171875}, {"start": 851.31, "end": 851.49, "word": " is", "probability": 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People who listen only to their heart. Very nice. So people, very nice. People who listen only to their heart. Sometimes they had listened to their kids. Is this clear? Fine. Let's do some one more activity on this. And what I'd like you to do is to join", "tokens": [1033, 11, 293, 2721, 30, 3432, 567, 2140, 787, 281, 641, 1917, 13, 4372, 1481, 13, 407, 561, 11, 588, 1481, 13, 3432, 567, 2140, 787, 281, 641, 1917, 13, 4803, 436, 632, 13207, 281, 641, 2301, 13, 1119, 341, 1850, 30, 12024, 13, 961, 311, 360, 512, 472, 544, 5191, 322, 341, 13, 400, 437, 286, 1116, 411, 291, 281, 360, 307, 281, 3917], "avg_logprob": -0.33214962617917493, "compression_ratio": 1.621301775147929, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 877.89, "end": 878.25, "word": " Okay,", "probability": 0.28759765625}, {"start": 878.37, "end": 878.67, "word": " and", "probability": 0.92724609375}, {"start": 878.67, "end": 879.15, "word": " finally?", "probability": 0.84619140625}, {"start": 879.23, "end": 879.77, "word": " People", "probability": 0.370361328125}, {"start": 879.77, "end": 880.03, "word": " who", "probability": 0.86962890625}, {"start": 880.03, "end": 880.39, "word": " listen", "probability": 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Very nice, so it has to be who, who, why is it who not whom or whose?", "tokens": [2798, 11, 718, 311, 536, 1230, 472, 11, 1230, 472, 11, 2086, 1767, 13, 4372, 1481, 11, 370, 309, 575, 281, 312, 567, 11, 567, 11, 983, 307, 309, 567, 406, 7101, 420, 6104, 30], "avg_logprob": -0.3478732580939929, "compression_ratio": 1.3157894736842106, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1093.47, "end": 1094.13, "word": " Alright,", "probability": 0.3525390625}, {"start": 1094.55, "end": 1094.81, "word": " let's", "probability": 0.6956787109375}, {"start": 1094.81, "end": 1094.91, "word": " see", "probability": 0.60986328125}, {"start": 1094.91, "end": 1095.31, "word": " number", "probability": 0.8740234375}, {"start": 1095.31, "end": 1095.95, "word": " one,", "probability": 0.6865234375}, {"start": 1096.43, "end": 1096.75, "word": " number", "probability": 0.818359375}, {"start": 1096.75, "end": 1097.13, "word": " one,", "probability": 0.93310546875}, {"start": 1097.33, "end": 1097.51, "word": " yes", "probability": 0.8740234375}, {"start": 1097.51, "end": 1097.91, "word": " please.", "probability": 0.71728515625}, {"start": 1101.91, "end": 1102.57, "word": " Very", "probability": 0.312744140625}, {"start": 1102.57, "end": 1102.91, "word": " nice,", "probability": 0.8876953125}, {"start": 1103.07, "end": 1103.25, "word": " so", "probability": 0.8935546875}, {"start": 1103.25, "end": 1103.43, "word": " it", "probability": 0.93603515625}, {"start": 1103.43, "end": 1103.59, "word": " has", "probability": 0.94482421875}, {"start": 1103.59, "end": 1103.73, "word": " to", "probability": 0.97607421875}, {"start": 1103.73, "end": 1104.13, "word": " be", "probability": 0.95556640625}, {"start": 1104.13, "end": 1104.77, "word": " who,", "probability": 0.5205078125}, {"start": 1105.69, "end": 1106.23, "word": " who,", "probability": 0.83837890625}, {"start": 1106.37, "end": 1106.87, "word": " why", "probability": 0.59375}, {"start": 1106.87, "end": 1107.07, "word": " is", "probability": 0.935546875}, {"start": 1107.07, "end": 1107.19, "word": " it", "probability": 0.92626953125}, {"start": 1107.19, "end": 1107.37, "word": " who", "probability": 0.87744140625}, {"start": 1107.37, "end": 1107.61, "word": " not", "probability": 0.6025390625}, {"start": 1107.61, "end": 1107.97, "word": " whom", "probability": 0.916015625}, {"start": 1107.97, "end": 1108.19, "word": " or", "probability": 0.7685546875}, {"start": 1108.19, "end": 1108.53, "word": " whose?", "probability": 0.76123046875}], "temperature": 1.0}, {"id": 34, "seek": 112607, "start": 1109.01, "end": 1126.07, "text": " Because here who is the subject of the clause because it replaces here and here. The man is the subject of the second clause, not the object of the second clause. That's why we use who generally. Okay? All right. Yes please. I bought them a book which is about", "tokens": [1436, 510, 567, 307, 264, 3983, 295, 264, 25925, 570, 309, 46734, 510, 293, 510, 13, 440, 587, 307, 264, 3983, 295, 264, 1150, 25925, 11, 406, 264, 2657, 295, 264, 1150, 25925, 13, 663, 311, 983, 321, 764, 567, 5101, 13, 1033, 30, 1057, 558, 13, 1079, 1767, 13, 286, 4243, 552, 257, 1446, 597, 307, 466], "avg_logprob": -0.33156778953843197, "compression_ratio": 1.6730769230769231, "no_speech_prob": 0.0, "words": [{"start": 1109.01, "end": 1109.33, "word": " Because", "probability": 0.339599609375}, {"start": 1109.33, "end": 1109.71, "word": " here", "probability": 0.83154296875}, {"start": 1109.71, "end": 1110.59, "word": " who", "probability": 0.366455078125}, {"start": 1110.59, "end": 1110.81, "word": " is", "probability": 0.9521484375}, {"start": 1110.81, "end": 1110.97, "word": " the", "probability": 0.89990234375}, {"start": 1110.97, "end": 1111.39, "word": " subject", "probability": 0.9619140625}, {"start": 1111.39, "end": 1111.81, 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it's not correct. Why is it not correct? We said whom is usually as the object of the closed, not the subject of the closed. Is the patient here subject or object? Subject. Okay, who has fallen from the cliff? The patient. Is this clear? Yes. 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So, who is the subject of the clause whereas whom is generally replaces or becomes the object of the clause or whatever sentence there is, okay? All right? Yes, please, number five. Four. My sister's car which had... Okay, which, is that correct? 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All right, let's see number five. Daga, please. Who? Okay, let's see. Is that correct here? Who? Okay, there's no object here. All right, but there is something else, okay? All right, yes, please.", "tokens": [1033, 11, 597, 575, 257, 5463, 11, 8960, 385, 11, 597, 575, 257, 5463, 4910, 11, 1392, 30, 1057, 558, 11, 718, 311, 536, 1230, 1732, 13, 413, 9286, 11, 1767, 13, 2102, 30, 1033, 11, 718, 311, 536, 13, 1119, 300, 3006, 510, 30, 2102, 30, 1033, 11, 456, 311, 572, 2657, 510, 13, 1057, 558, 11, 457, 456, 307, 746, 1646, 11, 1392, 30, 1057, 558, 11, 2086, 11, 1767, 13], "avg_logprob": -0.3450168987383714, "compression_ratio": 1.7006369426751593, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1198.34, "end": 1198.74, "word": " Okay,", "probability": 0.366455078125}, {"start": 1198.98, "end": 1199.18, "word": " which", "probability": 0.91796875}, {"start": 1199.18, "end": 1199.4, "word": " has", "probability": 0.5830078125}, {"start": 1199.4, "end": 1199.56, "word": " a", "probability": 0.97265625}, {"start": 1199.56, "end": 1199.96, "word": " broken,", "probability": 0.91943359375}, {"start": 1200.34, "end": 1201.08, "word": " excuse", "probability": 0.9501953125}, {"start": 1201.08, "end": 1201.32, "word": " me,", "probability": 0.97216796875}, {"start": 1201.56, "end": 1201.74, "word": " which", "probability": 0.9384765625}, {"start": 1201.74, "end": 1201.98, "word": " has", "probability": 0.7724609375}, {"start": 1201.98, "end": 1202.14, "word": " a", "probability": 0.9921875}, {"start": 1202.14, "end": 1202.56, "word": " broken", "probability": 0.9130859375}, {"start": 1202.56, "end": 1203.88, "word": " window,", "probability": 0.927734375}, {"start": 1204.12, "end": 1204.42, "word": " okay?", "probability": 0.880859375}, {"start": 1204.76, "end": 1204.88, "word": " All", "probability": 0.36279296875}, {"start": 1204.88, "end": 1205.0, "word": " right,", "probability": 0.908203125}, {"start": 1205.18, "end": 1205.36, "word": " let's", "probability": 0.954345703125}, {"start": 1205.36, "end": 1205.46, "word": " see", "probability": 0.90869140625}, {"start": 1205.46, "end": 1205.72, "word": " number", "probability": 0.86962890625}, {"start": 1205.72, "end": 1206.46, "word": " five.", "probability": 0.7919921875}, {"start": 1206.82, "end": 1206.9, "word": " Daga,", "probability": 0.4398193359375}, {"start": 1207.0, "end": 1207.22, "word": " please.", "probability": 0.8095703125}, {"start": 1207.26, "end": 1207.5, "word": " Who?", "probability": 0.08367919921875}, {"start": 1211.22, "end": 1211.7, "word": " Okay,", "probability": 0.7841796875}, {"start": 1211.82, "end": 1212.14, "word": " let's", "probability": 0.9716796875}, {"start": 1212.14, "end": 1212.38, "word": " see.", "probability": 0.93017578125}, {"start": 1212.68, "end": 1212.92, "word": " Is", "probability": 0.775390625}, {"start": 1212.92, "end": 1213.04, "word": " that", "probability": 0.86767578125}, {"start": 1213.04, "end": 1213.44, "word": " correct", "probability": 0.90673828125}, {"start": 1213.44, "end": 1213.76, "word": " here?", "probability": 0.8271484375}, {"start": 1214.02, "end": 1214.16, "word": " Who?", "probability": 0.5712890625}, {"start": 1215.8, "end": 1216.22, "word": " Okay,", "probability": 0.252685546875}, {"start": 1216.52, "end": 1216.9, "word": " there's", "probability": 0.78369140625}, {"start": 1216.9, "end": 1217.06, "word": " no", "probability": 0.93896484375}, {"start": 1217.06, "end": 1217.42, "word": " object", "probability": 0.982421875}, {"start": 1217.42, "end": 1217.84, "word": " here.", "probability": 0.8505859375}, {"start": 1218.14, "end": 1218.28, "word": " All", "probability": 0.85009765625}, {"start": 1218.28, "end": 1218.46, "word": " right,", "probability": 0.9169921875}, {"start": 1218.96, "end": 1219.16, "word": " but", "probability": 0.8984375}, {"start": 1219.16, "end": 1219.46, "word": " there", "probability": 0.896484375}, {"start": 1219.46, "end": 1219.62, "word": " is", "probability": 0.55908203125}, {"start": 1219.62, "end": 1219.96, "word": " something", "probability": 0.8740234375}, {"start": 1219.96, "end": 1220.4, "word": " else,", "probability": 0.93115234375}, {"start": 1220.62, "end": 1220.9, "word": " okay?", "probability": 0.8623046875}, {"start": 1221.74, "end": 1221.9, "word": " All", "probability": 0.73095703125}, {"start": 1221.9, "end": 1222.06, "word": " right,", "probability": 0.916015625}, {"start": 1222.1, "end": 1222.32, "word": " yes,", "probability": 0.80126953125}, {"start": 1222.34, "end": 1222.54, "word": " please.", "probability": 0.81103515625}], "temperature": 1.0}, {"id": 39, "seek": 125072, "start": 1223.3, "end": 1250.72, "text": " And now it's up. This is something which has to do with who's, okay? Why who? Because who's that you just said. It is about or generally for possessive, okay? For example, this is the boy whose leg was her. Whose leg was her, okay? So it is for possessive. 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1250.72, "word": " customers", "probability": 0.87646484375}], "temperature": 1.0}, {"id": 40, "seek": 128313, "start": 1256.25, "end": 1283.13, "text": "were shot head closed permanently. This is the restaurant whose customers were shot there head closed permanently because whose is generally with possessive cases not with object or subject of the program. Very much like I said that the sentence suggests this is", "tokens": [86, 323, 3347, 1378, 5395, 24042, 13, 639, 307, 264, 6383, 6104, 4581, 645, 3347, 456, 1378, 5395, 24042, 570, 6104, 307, 5101, 365, 17490, 488, 3331, 406, 365, 2657, 420, 3983, 295, 264, 1461, 13, 4372, 709, 411, 286, 848, 300, 264, 8174, 13409, 341, 307], "avg_logprob": -0.424804678807656, "compression_ratio": 1.607361963190184, "no_speech_prob": 0.0, "words": [{"start": 1256.25, "end": 1257.13, "word": "were", "probability": 0.5163116455078125}, {"start": 1257.13, "end": 1258.01, "word": " shot", "probability": 0.52490234375}, {"start": 1258.01, "end": 1262.47, "word": " head", "probability": 0.60107421875}, {"start": 1262.47, "end": 1263.21, "word": " closed", "probability": 0.81298828125}, {"start": 1263.21, "end": 1264.87, "word": " permanently.", "probability": 0.8974609375}, {"start": 1265.31, "end": 1266.11, "word": " This", "probability": 0.3388671875}, {"start": 1266.11, "end": 1266.37, "word": " is", "probability": 0.93701171875}, {"start": 1266.37, "end": 1266.61, "word": " the", "probability": 0.75244140625}, {"start": 1266.61, "end": 1267.65, "word": " restaurant", "probability": 0.83251953125}, {"start": 1267.65, "end": 1268.05, "word": " whose", "probability": 0.73486328125}, {"start": 1268.05, "end": 1268.79, "word": " customers", "probability": 0.83251953125}, {"start": 1268.79, "end": 1269.17, "word": " were", "probability": 0.82080078125}, {"start": 1269.17, "end": 1269.51, "word": " shot", "probability": 0.953125}, {"start": 1269.51, "end": 1270.01, "word": " there", "probability": 0.54541015625}, {"start": 1270.01, "end": 1270.63, "word": " head", "probability": 0.78857421875}, {"start": 1270.63, "end": 1271.17, "word": " closed", "probability": 0.916015625}, {"start": 1271.17, "end": 1272.19, "word": " permanently", "probability": 0.9482421875}, {"start": 1272.19, "end": 1272.69, "word": " because", "probability": 0.55859375}, {"start": 1272.69, "end": 1272.97, "word": " whose", "probability": 0.12164306640625}, {"start": 1272.97, "end": 1273.13, "word": " is", "probability": 0.8916015625}, {"start": 1273.13, "end": 1273.55, "word": " generally", "probability": 0.92236328125}, {"start": 1273.55, "end": 1273.95, "word": " with", "probability": 0.8916015625}, {"start": 1273.95, "end": 1274.95, "word": " possessive", "probability": 0.92041015625}, {"start": 1274.95, "end": 1275.33, "word": " cases", "probability": 0.89990234375}, {"start": 1275.33, "end": 1275.81, "word": " not", "probability": 0.70458984375}, {"start": 1275.81, "end": 1276.21, "word": " with", "probability": 0.89990234375}, {"start": 1276.21, "end": 1276.97, "word": " object", "probability": 0.8837890625}, {"start": 1276.97, "end": 1277.25, "word": " or", "probability": 0.9404296875}, {"start": 1277.25, "end": 1277.69, "word": " subject", "probability": 0.95947265625}, {"start": 1277.69, "end": 1278.15, "word": " of", "probability": 0.60693359375}, {"start": 1278.15, "end": 1278.83, "word": " the", "probability": 0.47705078125}, {"start": 1278.83, "end": 1279.17, "word": " program.", "probability": 0.2470703125}, {"start": 1279.37, "end": 1279.57, "word": " Very", "probability": 0.6357421875}, {"start": 1279.57, "end": 1279.79, "word": " much", "probability": 0.92529296875}, {"start": 1279.79, "end": 1280.01, "word": " like", "probability": 0.9365234375}, {"start": 1280.01, "end": 1280.19, "word": " I", "probability": 0.9619140625}, {"start": 1280.19, "end": 1280.59, "word": " said", "probability": 0.56494140625}, {"start": 1280.59, "end": 1281.09, "word": " that", "probability": 0.318603515625}, {"start": 1281.09, "end": 1281.27, "word": " the", "probability": 0.62939453125}, {"start": 1281.27, "end": 1281.45, "word": " sentence", "probability": 0.95263671875}, {"start": 1281.45, "end": 1282.01, "word": " suggests", "probability": 0.60791015625}, {"start": 1282.01, "end": 1282.83, "word": " this", "probability": 0.423828125}, {"start": 1282.83, "end": 1283.13, "word": " is", "probability": 0.94189453125}], "temperature": 1.0}, {"id": 41, "seek": 131463, "start": 1285.15, "end": 1314.63, "text": " The boy whose leg was hurt or broken in the accident. Okay? What is that? Whose leg was hurt in the accident is the adjective close describing the boy. Okay? And it is in a possessive case, not in object, as an object or a subject of close. Alright?", "tokens": [440, 3237, 6104, 1676, 390, 4607, 420, 5463, 294, 264, 6398, 13, 1033, 30, 708, 307, 300, 30, 28463, 1676, 390, 4607, 294, 264, 6398, 307, 264, 44129, 1998, 16141, 264, 3237, 13, 1033, 30, 400, 309, 307, 294, 257, 17490, 488, 1389, 11, 406, 294, 2657, 11, 382, 364, 2657, 420, 257, 3983, 295, 1998, 13, 2798, 30], "avg_logprob": -0.1940104231238365, "compression_ratio": 1.6339869281045751, "no_speech_prob": 0.0, "words": [{"start": 1285.15, "end": 1285.39, "word": " The", "probability": 0.4658203125}, {"start": 1285.39, "end": 1285.89, "word": " boy", "probability": 0.8720703125}, {"start": 1285.89, "end": 1288.51, "word": " whose", "probability": 0.70654296875}, {"start": 1288.51, "end": 1291.05, "word": " leg", "probability": 0.88916015625}, {"start": 1291.05, "end": 1292.55, "word": " was", "probability": 0.9560546875}, {"start": 1292.55, "end": 1294.43, "word": " hurt", "probability": 0.5947265625}, {"start": 1294.43, "end": 1294.99, "word": " or", "probability": 0.7802734375}, {"start": 1294.99, "end": 1295.59, "word": " broken", "probability": 0.90283203125}, {"start": 1295.59, "end": 1296.17, "word": " in", "probability": 0.94482421875}, {"start": 1296.17, "end": 1296.57, "word": " the", "probability": 0.90234375}, {"start": 1296.57, "end": 1297.25, "word": " accident.", "probability": 0.9267578125}, {"start": 1299.45, "end": 1299.89, "word": " Okay?", "probability": 0.6328125}, {"start": 1300.33, "end": 1300.59, "word": " What", "probability": 0.85498046875}, {"start": 1300.59, "end": 1300.75, "word": " is", "probability": 0.935546875}, {"start": 1300.75, "end": 1300.95, "word": " that?", "probability": 0.94384765625}, {"start": 1301.03, "end": 1301.23, "word": " Whose", "probability": 0.84228515625}, {"start": 1301.23, "end": 1301.53, "word": " leg", "probability": 0.8955078125}, {"start": 1301.53, "end": 1301.79, "word": " was", "probability": 0.9482421875}, {"start": 1301.79, "end": 1302.07, "word": " hurt", "probability": 0.85400390625}, {"start": 1302.07, "end": 1302.25, "word": " in", "probability": 0.9384765625}, {"start": 1302.25, "end": 1302.39, "word": " the", "probability": 0.9072265625}, {"start": 1302.39, "end": 1302.77, "word": " accident", "probability": 0.93994140625}, {"start": 1302.77, "end": 1303.39, "word": " is", "probability": 0.904296875}, {"start": 1303.39, "end": 1304.11, "word": " the", "probability": 0.89892578125}, {"start": 1304.11, "end": 1304.57, "word": " adjective", "probability": 0.97021484375}, {"start": 1304.57, "end": 1305.03, "word": " close", "probability": 0.66357421875}, {"start": 1305.03, "end": 1305.87, "word": " describing", "probability": 0.82958984375}, {"start": 1305.87, "end": 1307.11, "word": " the", "probability": 0.9033203125}, {"start": 1307.11, "end": 1307.51, "word": " boy.", "probability": 0.91357421875}, {"start": 1307.73, "end": 1308.13, "word": " Okay?", "probability": 0.77783203125}, {"start": 1308.23, "end": 1308.39, "word": " And", "probability": 0.90576171875}, {"start": 1308.39, "end": 1308.55, "word": " it", "probability": 0.8720703125}, {"start": 1308.55, "end": 1308.65, "word": " is", "probability": 0.89599609375}, {"start": 1308.65, "end": 1308.87, "word": " in", "probability": 0.93212890625}, {"start": 1308.87, "end": 1309.01, "word": " a", "probability": 0.9736328125}, {"start": 1309.01, "end": 1309.53, "word": " possessive", "probability": 0.950439453125}, {"start": 1309.53, "end": 1309.81, "word": " case,", "probability": 0.91650390625}, {"start": 1310.01, "end": 1310.29, "word": " not", "probability": 0.93505859375}, {"start": 1310.29, "end": 1311.01, "word": " in", "probability": 0.408203125}, {"start": 1311.01, "end": 1311.37, "word": " object,", "probability": 0.865234375}, {"start": 1311.55, "end": 1311.75, "word": " as", "probability": 0.93505859375}, {"start": 1311.75, "end": 1311.87, "word": " an", "probability": 0.89013671875}, {"start": 1311.87, "end": 1312.19, "word": " object", "probability": 0.978515625}, {"start": 1312.19, "end": 1312.41, "word": " or", "probability": 0.91064453125}, {"start": 1312.41, "end": 1312.53, "word": " a", "probability": 0.83447265625}, {"start": 1312.53, "end": 1312.87, "word": " subject", "probability": 0.96923828125}, {"start": 1312.87, "end": 1313.29, "word": " of", "probability": 0.9326171875}, {"start": 1313.29, "end": 1314.19, "word": " close.", "probability": 0.47412109375}, {"start": 1314.43, "end": 1314.63, "word": " Alright?", "probability": 0.63720703125}], "temperature": 1.0}, {"id": 42, "seek": 133813, "start": 1314.97, "end": 1338.13, "text": " Okay, all right. Let's look at the second number six the sixth one. All right, the parents had this is an easy one. Yes, please Very nice because the teacher here is acting as a subject of the clause and therefore we have to use the who Okay, who had taught their children. Is this clear?", "tokens": [1033, 11, 439, 558, 13, 961, 311, 574, 412, 264, 1150, 1230, 2309, 264, 15102, 472, 13, 1057, 558, 11, 264, 3152, 632, 341, 307, 364, 1858, 472, 13, 1079, 11, 1767, 4372, 1481, 570, 264, 5027, 510, 307, 6577, 382, 257, 3983, 295, 264, 25925, 293, 4412, 321, 362, 281, 764, 264, 567, 1033, 11, 567, 632, 5928, 641, 2227, 13, 1119, 341, 1850, 30], "avg_logprob": -0.3404850728476225, "compression_ratio": 1.5372340425531914, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1314.97, "end": 1315.41, "word": " Okay,", "probability": 0.50927734375}, {"start": 1315.65, "end": 1315.79, "word": " all", "probability": 0.1878662109375}, {"start": 1315.79, "end": 1315.95, "word": " right.", "probability": 0.9150390625}, {"start": 1316.11, "end": 1316.33, "word": " Let's", "probability": 0.94970703125}, {"start": 1316.33, "end": 1316.57, "word": " look", "probability": 0.9619140625}, {"start": 1316.57, "end": 1316.81, "word": " at", "probability": 0.9677734375}, 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1337.79, "word": " this", "probability": 0.892578125}, {"start": 1337.79, "end": 1338.13, "word": " clear?", "probability": 0.88037109375}], "temperature": 1.0}, {"id": 43, "seek": 134941, "start": 1340.55, "end": 1349.41, "text": " We come to something new which is related to, I'm going to check if it closes and this has to do with punctuating.", "tokens": [492, 808, 281, 746, 777, 597, 307, 4077, 281, 11, 286, 478, 516, 281, 1520, 498, 309, 24157, 293, 341, 575, 281, 360, 365, 27006, 32438, 13], "avg_logprob": -0.37583705676453455, "compression_ratio": 1.2105263157894737, "no_speech_prob": 0.0, "words": [{"start": 1340.55, "end": 1340.81, "word": " We", "probability": 0.5361328125}, {"start": 1340.81, "end": 1341.05, "word": " come", "probability": 0.8310546875}, {"start": 1341.05, "end": 1341.19, "word": " to", "probability": 0.9716796875}, {"start": 1341.19, "end": 1341.57, "word": " something", "probability": 0.86376953125}, {"start": 1341.57, "end": 1342.01, "word": " new", 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Generally, whenever we want to punctuate adjective clauses, there are two cases or there are two terms that you are familiar with, defining or non-defining adjective clauses or restrictive and non-restrictive adjective clauses. Does anyone know what do you mean by defining, non-defining or restrictive, non-restrictive adjective clauses?", "tokens": [639, 575, 281, 360, 365, 27006, 32438, 44129, 49072, 13, 21082, 11, 5699, 321, 528, 281, 27006, 10107, 44129, 49072, 11, 456, 366, 732, 3331, 420, 456, 366, 732, 2115, 300, 291, 366, 4963, 365, 11, 17827, 420, 2107, 12, 20595, 1760, 44129, 49072, 420, 43220, 293, 2107, 12, 4149, 3740, 488, 44129, 49072, 13, 4402, 2878, 458, 437, 360, 291, 914, 538, 17827, 11, 2107, 12, 20595, 1760, 420, 43220, 11, 2107, 12, 4149, 3740, 488, 44129, 49072, 30], "avg_logprob": -0.19184027189089928, "compression_ratio": 2.085561497326203, "no_speech_prob": 0.0, "words": [{"start": 1350.52, "end": 1350.84, "word": " This", "probability": 0.587890625}, {"start": 1350.84, "end": 1351.02, "word": " has", "probability": 0.9267578125}, {"start": 1351.02, "end": 1351.14, "word": " to", "probability": 0.970703125}, {"start": 1351.14, "end": 1351.26, "word": " do", "probability": 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Is this clear? Just generally this is the rule. So descriptive or defining adjective clauses they identify. They are very much necessary information. They identify the noun or pronoun they describe or they modify. They give necessary information and need it in order to know the noun or the pronoun being referred to. Okay? For instance, let's look at the sentence. 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Now this is necessary information. This is defining or restricting information. 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So when I say necessary information, this is information without which I cannot understand the meaning or I don't know who the doctor is. Just imagine removing this is not really very clear. So the doctor who lives in California is necessary information. 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This is the general rule. You never put a comma with that. On the other hand, non-restrictive adjective clauses give extra information. So they are not necessary to the meaning or to the definition of the noun they refer to. 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So these three cases indicate that these are all non-defining, non-restrictive or extra information and therefore we use commas between or to separate them from the rest of the sentence. Is this clear? All right. 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And do the question on number 8, in number 8. Okay? What I'd like you to do in number 8, these 8 sentences, is to punctuate the adjective clauses. So put commas where necessary. And remember the rule, if the information is necessary, no commas. 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As you can see, a country that has a queen or a king is called a monarchy. Now, with that clause, we never put sentences. We never put comments, sorry. And a country, of course, this is essential information. 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A pediatrician is a doctor who takes care of children. Do we need comments? No. No, because we need this as essential information to define what a pediatrician is. Okay, so there is no need for comments here. Number four. Yes, please. Doctor. Dr. Jones, who is our neighbor, is a pediatrician. 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No commas, why is that? Very nice. Because this is essential information to define the students, to define the students. Which students? 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Okay, so who studied? Alexa. Okay, why is that? Because it's considered, we know who these people are, so it's just already sort of extra information. Got A's on the final exam. Please. 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And finally, a holiday that is especially fun for children is we don't need to commence with that clause, okay? And it is already essential information or necessary information. Is this clear? Very nice, very nice. 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Okay? Now, let's just conclude with this activity on page 163. 63, please. All right? And this is an easy exercise. All we have to do is basically join the two pairs of sentences, each pair of sentences with using which or who in the appropriate way. Okay? 163. 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Are we finished? Yes please, alright. Number three, mister? Mister and Mrs Haddad who are from Lebanon and study Spanish. Is that correct? Yes. 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Poets from Lebanon are very traditional. Okay, number four, yes please. Great, which but this is not really the correct use of the, which here? The family, persons or people or things? People, so it has to be who, is that correct? 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Next, please. The parents want her to marry a man who is 32 years old. Yes, so again, to marry a man who is 30 years old. Yes, please. The husband-to-be lives in Lebanon, which is a country in the Middle East. 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Number seven. He owns a business. Yes Iman, please. Okay. Say again. 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Alright? Number eight. Yes, please. People who know him say that... Very nice. So people who... We don't actually know him yet. People who know him say that... This is essential information to define the people. People who know him say that he is very nice. Okay? Alright. 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Who thought that they have the do not understand why she ran.", "tokens": [492, 445, 1565, 294, 257, 1150, 25925, 570, 309, 23122, 567, 2221, 13, 293, 9814, 13, 12298, 20034, 307, 13, 2102, 1194, 300, 436, 362, 264, 360, 406, 1223, 983, 750, 5872, 13], "avg_logprob": -0.36971507528248954, "compression_ratio": 1.2678571428571428, "no_speech_prob": 0.0, "words": [{"start": 2296.03, "end": 2296.25, "word": " We", "probability": 0.11865234375}, {"start": 2296.25, "end": 2296.47, "word": " just", "probability": 0.58740234375}, {"start": 2296.47, "end": 2296.91, "word": " bring", "probability": 0.9150390625}, {"start": 2296.91, "end": 2297.07, "word": " in", "probability": 0.7626953125}, {"start": 2297.07, "end": 2297.21, "word": " a", "probability": 0.814453125}, {"start": 2297.21, "end": 2297.47, "word": " second", "probability": 0.85546875}, {"start": 2297.47, "end": 2297.77, "word": " clause", "probability": 0.79638671875}, {"start": 2297.77, "end": 2298.05, "word": " because", "probability": 0.673828125}, {"start": 2298.05, "end": 2298.23, "word": " it", "probability": 0.9375}, {"start": 2298.23, "end": 2298.75, "word": " defines", "probability": 0.87939453125}, {"start": 2298.75, "end": 2298.99, "word": " who", "probability": 0.80029296875}, {"start": 2298.99, "end": 2299.23, "word": " Mr.", "probability": 0.87060546875}, {"start": 2299.33, "end": 2299.43, "word": " and", "probability": 0.6513671875}, {"start": 2299.43, "end": 2299.63, "word": " Mrs.", "probability": 0.892578125}, {"start": 2299.71, "end": 2300.05, "word": " Haddad", "probability": 0.879638671875}, {"start": 2300.05, "end": 2300.17, "word": " is.", "probability": 0.29248046875}, {"start": 2300.71, "end": 2301.19, "word": " Who", "probability": 0.66748046875}, {"start": 2301.19, "end": 2301.91, "word": " thought", "probability": 0.86865234375}, {"start": 2301.91, "end": 2305.55, "word": " that", "probability": 0.62255859375}, {"start": 2305.55, "end": 2306.11, "word": " they", "probability": 0.90478515625}, {"start": 2306.11, "end": 2306.65, "word": " have", "probability": 0.5634765625}, {"start": 2306.65, "end": 2307.21, "word": " the", "probability": 0.69580078125}, {"start": 2307.21, "end": 2309.35, "word": " do", "probability": 0.14892578125}, {"start": 2309.35, "end": 2309.71, "word": " not", "probability": 0.94970703125}, {"start": 2309.71, "end": 2311.17, "word": " understand", "probability": 0.8017578125}, {"start": 2311.17, "end": 2311.61, "word": " why", "probability": 0.9208984375}, {"start": 2311.61, "end": 2311.85, "word": " she", "probability": 0.92333984375}, {"start": 2311.85, "end": 2312.33, "word": " ran.", "probability": 0.9599609375}], "temperature": 1.0}, {"id": 74, "seek": 233863, "start": 2312.89, "end": 2338.63, "text": " Okay, so again, the idea here is that we basically put or embed the adjective clause as a defining clause in the main clause or in the main sentence. So what we've done today is basically looking at adjective clauses, and just to recap, adjective clauses are groups of words, clauses, which has a subject and a verb, and generally does the work of an adjective, which is", "tokens": [1033, 11, 370, 797, 11, 264, 1558, 510, 307, 300, 321, 1936, 829, 420, 12240, 264, 44129, 25925, 382, 257, 17827, 25925, 294, 264, 2135, 25925, 420, 294, 264, 2135, 8174, 13, 407, 437, 321, 600, 1096, 965, 307, 1936, 1237, 412, 44129, 49072, 11, 293, 445, 281, 20928, 11, 44129, 49072, 366, 3935, 295, 2283, 11, 49072, 11, 597, 575, 257, 3983, 293, 257, 9595, 11, 293, 5101, 775, 264, 589, 295, 364, 44129, 11, 597, 307], "avg_logprob": -0.19877372738681262, "compression_ratio": 1.8186274509803921, "no_speech_prob": 0.0, "words": [{"start": 2312.89, "end": 2313.31, "word": " Okay,", "probability": 0.389404296875}, {"start": 2314.01, "end": 2314.11, "word": " so", "probability": 0.90087890625}, {"start": 2314.11, "end": 2314.55, "word": " again,", "probability": 0.8505859375}, {"start": 2314.69, "end": 2314.75, "word": " the", "probability": 0.8994140625}, {"start": 2314.75, "end": 2315.05, "word": " idea", "probability": 0.93310546875}, {"start": 2315.05, "end": 2315.31, "word": " here", "probability": 0.83935546875}, {"start": 2315.31, "end": 2315.49, "word": " is", "probability": 0.9384765625}, {"start": 2315.49, "end": 2315.65, "word": " that", "probability": 0.90673828125}, {"start": 2315.65, "end": 2315.81, "word": " we", "probability": 0.93896484375}, {"start": 2315.81, "end": 2316.31, "word": " basically", "probability": 0.93115234375}, {"start": 2316.31, "end": 2316.65, "word": " put", "probability": 0.8544921875}, {"start": 2316.65, "end": 2316.83, "word": " or", "probability": 0.8193359375}, {"start": 2316.83, "end": 2317.21, "word": " embed", "probability": 0.85400390625}, {"start": 2317.21, "end": 2317.73, "word": " the", "probability": 0.87890625}, {"start": 2317.73, "end": 2318.09, "word": " adjective", "probability": 0.9384765625}, {"start": 2318.09, "end": 2318.37, "word": " clause", "probability": 0.1015625}, {"start": 2318.37, "end": 2318.71, "word": " as", "probability": 0.94091796875}, {"start": 2318.71, "end": 2318.83, "word": " a", "probability": 0.853515625}, {"start": 2318.83, "end": 2319.23, "word": " defining", "probability": 0.89892578125}, {"start": 2319.23, "end": 2319.77, "word": " clause", "probability": 0.927734375}, {"start": 2319.77, "end": 2320.77, "word": " in", "probability": 0.87158203125}, {"start": 2320.77, "end": 2321.19, "word": " the", "probability": 0.9189453125}, {"start": 2321.19, "end": 2321.57, "word": " main", "probability": 0.939453125}, {"start": 2321.57, "end": 2322.19, "word": " clause", "probability": 0.91650390625}, {"start": 2322.19, "end": 2322.45, "word": " or", "probability": 0.87744140625}, {"start": 2322.45, "end": 2322.55, "word": " in", "probability": 0.9140625}, {"start": 2322.55, "end": 2322.69, "word": " the", "probability": 0.92236328125}, {"start": 2322.69, "end": 2323.03, "word": " main", "probability": 0.93115234375}, {"start": 2323.03, "end": 2324.01, "word": " sentence.", "probability": 0.66357421875}, {"start": 2324.19, "end": 2324.29, "word": " So", "probability": 0.94140625}, {"start": 2324.29, "end": 2324.47, "word": " what", "probability": 0.63134765625}, {"start": 2324.47, "end": 2324.69, "word": " we've", "probability": 0.9423828125}, {"start": 2324.69, "end": 2324.93, "word": " done", "probability": 0.919921875}, {"start": 2324.93, "end": 2325.23, "word": " today", "probability": 0.822265625}, {"start": 2325.23, "end": 2325.43, "word": " is", "probability": 0.9267578125}, {"start": 2325.43, "end": 2325.81, "word": " basically", "probability": 0.9423828125}, {"start": 2325.81, "end": 2326.21, "word": " looking", "probability": 0.91064453125}, {"start": 2326.21, "end": 2326.45, "word": " at", "probability": 0.96826171875}, {"start": 2326.45, "end": 2326.83, "word": " adjective", "probability": 0.70751953125}, {"start": 2326.83, "end": 2327.25, "word": " clauses,", "probability": 0.916015625}, {"start": 2327.51, "end": 2327.59, "word": " and", "probability": 0.9326171875}, {"start": 2327.59, "end": 2327.83, "word": " just", "probability": 0.9091796875}, {"start": 2327.83, "end": 2328.01, "word": " to", "probability": 0.94287109375}, {"start": 2328.01, "end": 2328.31, "word": " recap,", "probability": 0.56787109375}, {"start": 2329.03, "end": 2329.35, "word": " adjective", "probability": 0.8251953125}, {"start": 2329.35, "end": 2329.67, "word": " clauses", "probability": 0.9326171875}, {"start": 2329.67, "end": 2330.03, "word": " are", "probability": 0.9423828125}, {"start": 2330.03, "end": 2330.45, "word": " groups", "probability": 0.9453125}, {"start": 2330.45, "end": 2330.65, "word": " of", "probability": 0.9599609375}, {"start": 2330.65, "end": 2330.91, "word": " words,", "probability": 0.86279296875}, {"start": 2331.33, "end": 2331.75, "word": " clauses,", "probability": 0.921875}, {"start": 2332.15, "end": 2332.35, "word": " which", "probability": 0.94921875}, {"start": 2332.35, "end": 2332.55, "word": " has", "probability": 0.91015625}, {"start": 2332.55, "end": 2332.69, "word": " a", "probability": 0.99462890625}, {"start": 2332.69, "end": 2333.11, "word": " subject", "probability": 0.97119140625}, {"start": 2333.11, "end": 2333.33, "word": " and", "probability": 0.921875}, {"start": 2333.33, "end": 2333.49, "word": " a", "probability": 0.99072265625}, {"start": 2333.49, "end": 2333.81, "word": " verb,", "probability": 0.83349609375}, {"start": 2334.49, "end": 2335.23, "word": " and", "probability": 0.93408203125}, {"start": 2335.23, "end": 2335.83, "word": " generally", "probability": 0.9169921875}, {"start": 2335.83, "end": 2336.37, "word": " does", "probability": 0.93359375}, {"start": 2336.37, "end": 2336.85, "word": " the", "probability": 0.91943359375}, {"start": 2336.85, "end": 2337.21, "word": " work", "probability": 0.89599609375}, {"start": 2337.21, "end": 2337.41, "word": " of", "probability": 0.958984375}, {"start": 2337.41, "end": 2337.61, "word": " an", "probability": 0.8701171875}, {"start": 2337.61, "end": 2337.95, "word": " adjective,", "probability": 0.96484375}, {"start": 2338.17, "end": 2338.33, "word": " which", "probability": 0.951171875}, {"start": 2338.33, "end": 2338.63, "word": " is", "probability": 0.94287109375}], "temperature": 1.0}, {"id": 75, "seek": 235003, "start": 2341.71, "end": 2350.03, "text": " Okay, we'll continue talking about this next time, inshallah. In the meantime, take care and I'll see you next time, inshallah. Thank you very much.", "tokens": [1033, 11, 321, 603, 2354, 1417, 466, 341, 958, 565, 11, 1028, 71, 13492, 13, 682, 264, 14991, 11, 747, 1127, 293, 286, 603, 536, 291, 958, 565, 11, 1028, 71, 13492, 13, 1044, 291, 588, 709, 13], "avg_logprob": -0.22175480387149712, "compression_ratio": 1.3545454545454545, "no_speech_prob": 6.473064422607422e-05, "words": [{"start": 2341.71, "end": 2341.89, "word": " Okay,", "probability": 0.39599609375}, {"start": 2342.19, "end": 2342.37, "word": " we'll", "probability": 0.839599609375}, {"start": 2342.37, "end": 2342.65, "word": " continue", "probability": 0.90966796875}, {"start": 2342.65, "end": 2342.97, "word": " talking", "probability": 0.83544921875}, {"start": 2342.97, "end": 2343.27, "word": " about", "probability": 0.9052734375}, {"start": 2343.27, "end": 2343.63, "word": " this", "probability": 0.94921875}, {"start": 2343.63, "end": 2344.25, "word": " next", "probability": 0.927734375}, {"start": 2344.25, "end": 2344.53, "word": " time,", "probability": 0.79345703125}, {"start": 2344.63, "end": 2344.89, "word": " inshallah.", "probability": 0.6136067708333334}, {"start": 2344.97, "end": 2345.15, "word": " In", "probability": 0.93798828125}, {"start": 2345.15, "end": 2345.27, "word": " the", "probability": 0.9423828125}, {"start": 2345.27, "end": 2345.69, "word": " meantime,", "probability": 0.90771484375}, {"start": 2346.69, "end": 2346.87, "word": " take", "probability": 0.8935546875}, {"start": 2346.87, "end": 2347.15, "word": " care", "probability": 0.9150390625}, {"start": 2347.15, "end": 2347.67, "word": " and", "probability": 0.623046875}, {"start": 2347.67, "end": 2347.91, "word": " I'll", "probability": 0.968994140625}, {"start": 2347.91, "end": 2348.03, "word": " see", "probability": 0.9306640625}, {"start": 2348.03, "end": 2348.15, "word": " you", "probability": 0.96826171875}, {"start": 2348.15, "end": 2348.33, "word": " next", "probability": 0.9326171875}, {"start": 2348.33, "end": 2348.55, "word": " time,", "probability": 0.87158203125}, {"start": 2348.69, "end": 2348.87, "word": " inshallah.", "probability": 0.9435221354166666}, {"start": 2349.25, "end": 2349.47, "word": " Thank", "probability": 0.89990234375}, {"start": 2349.47, "end": 2349.59, "word": " you", "probability": 0.96337890625}, {"start": 2349.59, "end": 2349.75, "word": " very", "probability": 0.84814453125}, {"start": 2349.75, "end": 2350.03, "word": " much.", "probability": 0.91064453125}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2351.27575, "duration_after_vad": 1655.9718749999945}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/Jo0n08nKIHM_raw.srt b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/Jo0n08nKIHM_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..4ccc33f92019a3f26a4c6c5b00dc704cab8648b1
--- /dev/null
+++ b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/Jo0n08nKIHM_raw.srt
@@ -0,0 +1,1592 @@
+1
+00:00:21,090 --> 00:00:23,210
+Assalamualaikum, good morning, how are you today?
+
+2
+00:00:23,610 --> 00:00:26,510
+Very good, very good. Alright, today we're looking
+
+3
+00:00:26,510 --> 00:00:30,530
+at an important grammatical point and this is also
+
+4
+00:00:30,530 --> 00:00:35,870
+relevant to our talk on opinion paragraph writing.
+
+5
+00:00:36,190 --> 00:00:38,750
+And this point has to do with writing good
+
+6
+00:00:38,750 --> 00:00:43,130
+adjective clauses. So, what is an adjective clause
+
+7
+00:00:43,130 --> 00:00:45,840
+if you know? Does anyone know what is an adjective
+
+8
+00:00:45,840 --> 00:00:49,880
+close? Describe a noun or pronoun.
+
+9
+00:00:52,700 --> 00:00:56,300
+Okay, very nice. So it is from the title. It's an
+
+10
+00:00:56,300 --> 00:00:58,760
+adjective close. So it's a close first of all.
+
+11
+00:00:59,020 --> 00:01:02,500
+Close means that it has a subject and a verb and
+
+12
+00:01:02,500 --> 00:01:04,900
+there is some group of words which has a subject
+
+13
+00:01:04,900 --> 00:01:09,300
+and a verb and generally begins with relative
+
+14
+00:01:09,300 --> 00:01:16,060
+pronouns such as which or who or who And it
+
+15
+00:01:16,060 --> 00:01:19,460
+generally does what an adjective does, which is
+
+16
+00:01:19,460 --> 00:01:22,860
+describing a noun or pronoun. So this is what we
+
+17
+00:01:22,860 --> 00:01:26,120
+mean by an adjective proofs. It is used to modify,
+
+18
+00:01:26,280 --> 00:01:29,720
+that is to say it is used to describe a noun or
+
+19
+00:01:29,720 --> 00:01:31,890
+pronoun. They have a pronoun and they do what
+
+20
+00:01:31,890 --> 00:01:35,390
+regular adjectives do, generally describing or
+
+21
+00:01:35,390 --> 00:01:38,510
+modifying nouns, so an adjective that grows again
+
+22
+00:01:38,510 --> 00:01:44,870
+is a dependent clause that modifies or describes a
+
+23
+00:01:44,870 --> 00:01:49,620
+noun and begins with who, which, whom that and so
+
+24
+00:01:49,620 --> 00:01:53,880
+on or whose, okay? Just look at these exams. Let's
+
+25
+00:01:53,880 --> 00:01:58,980
+just discuss these exams. The book which I like is
+
+26
+00:01:58,980 --> 00:02:01,840
+on the table. Where is the adjective in the
+
+27
+00:02:01,840 --> 00:02:05,340
+clause? Which I
+
+28
+00:02:05,340 --> 00:02:08,780
+like, okay? So it begins, it has a subject and a
+
+29
+00:02:08,780 --> 00:02:12,440
+verb and it is a clause that begins with the which
+
+30
+00:02:12,440 --> 00:02:16,310
+in this case. What book am I talking about? Which
+
+31
+00:02:16,310 --> 00:02:19,170
+I like. So again it is not the red book, it is not
+
+32
+00:02:19,170 --> 00:02:21,530
+the blue book, it is not the new book or the old
+
+33
+00:02:21,530 --> 00:02:25,370
+book, it is a book which I like. So this clause is
+
+34
+00:02:25,370 --> 00:02:29,450
+actually functions as a description, as describing
+
+35
+00:02:30,130 --> 00:02:32,350
+The book, okay, and that's why we call it an
+
+36
+00:02:32,350 --> 00:02:35,090
+adjective close, not an adverb close, for example,
+
+37
+00:02:35,170 --> 00:02:39,130
+or something else. The man who wants the book is
+
+38
+00:02:39,130 --> 00:02:41,910
+here. Where is the adjective close? Who wants the
+
+39
+00:02:41,910 --> 00:02:45,310
+book. And what man am I talking about? Boy. So
+
+40
+00:02:45,310 --> 00:02:48,410
+this becomes like an adjective to the man. Not
+
+41
+00:02:48,410 --> 00:02:50,930
+that old man, not that old man or the young man.
+
+42
+00:02:51,050 --> 00:02:54,550
+It is the man who wants the book. And so this is
+
+43
+00:02:54,550 --> 00:02:56,750
+the idea of an adjective close. It is a group of
+
+44
+00:02:56,750 --> 00:03:00,650
+words beginning with which or who, or who, or that
+
+45
+00:03:00,650 --> 00:03:06,550
+and does the work of a la shifte, okay? Seven, the
+
+46
+00:03:06,550 --> 00:03:11,960
+students whose hands was up was or gave the wrong
+
+47
+00:03:11,960 --> 00:03:16,520
+answer. So the adjective clause here is what was
+
+48
+00:03:16,520 --> 00:03:19,300
+up and it describes the students. And the last
+
+49
+00:03:19,300 --> 00:03:23,120
+example, the car that Ahmed is driving is not
+
+50
+00:03:23,120 --> 00:03:26,160
+here. That Ahmed is driving is an adjective clause
+
+51
+00:03:26,160 --> 00:03:29,760
+describing the car. Is this clear? All right. Very
+
+52
+00:03:29,760 --> 00:03:32,140
+good. All right. Now let's look at these examples
+
+53
+00:03:32,140 --> 00:03:37,660
+and identify the adjective clause in each one of
+
+54
+00:03:37,660 --> 00:03:40,340
+these. sentences. Who would like to do the first
+
+55
+00:03:40,340 --> 00:03:44,180
+one? Yes, please. I play a kind of music that
+
+56
+00:03:44,180 --> 00:03:47,220
+nobody likes adjective that nobody likes. That
+
+57
+00:03:47,220 --> 00:03:50,660
+nobody likes. Yes. So this is the adjective that
+
+58
+00:03:50,660 --> 00:03:55,300
+nobody likes. The second one. Second one. Yes,
+
+59
+00:03:55,380 --> 00:03:59,340
+please. Yes, you please. Yes. The man who you saw
+
+60
+00:03:59,340 --> 00:04:02,020
+was not the famous actor. Was not the famous
+
+61
+00:04:02,020 --> 00:04:06,120
+actor. Whom you saw. Very nice. So this is the
+
+62
+00:04:06,120 --> 00:04:06,880
+adjective.
+
+63
+00:04:09,700 --> 00:04:12,380
+Yes please. I remember the day when I took my
+
+64
+00:04:12,380 --> 00:04:15,140
+first English class. When I took my first English
+
+65
+00:04:15,140 --> 00:04:19,400
+class. Yes, when you took it, all of it is the
+
+66
+00:04:19,400 --> 00:04:22,400
+adjective close, all right? Number four, number
+
+67
+00:04:22,400 --> 00:04:25,060
+four. Yes please. I have a neighbor whose parents
+
+68
+00:04:25,060 --> 00:04:27,140
+live in Australia and whose parents live in
+
+69
+00:04:27,140 --> 00:04:30,160
+Australia. Whose neighbor lives in Australia is
+
+70
+00:04:30,160 --> 00:04:33,840
+the adjective close describing I or neighbor.
+
+71
+00:04:35,740 --> 00:04:39,100
+Describing the neighbor, okay? And finally, yes
+
+72
+00:04:39,100 --> 00:04:47,160
+please. Which I like is the adjectives describing
+
+73
+00:04:47,160 --> 00:04:51,460
+the book. So this is the idea of adjectives. Let's
+
+74
+00:04:51,460 --> 00:04:58,660
+look at our textbook, page 158, please. Page 158.
+
+75
+00:05:05,010 --> 00:05:08,510
+All right, and let's just look at the box at the
+
+76
+00:05:08,510 --> 00:05:12,710
+top of the page. And what we have here, the first
+
+77
+00:05:12,710 --> 00:05:16,610
+one, just a quick reminder of the adjective
+
+78
+00:05:16,610 --> 00:05:19,730
+clauses. Number one, 158 I'm talking about.
+
+79
+00:05:20,650 --> 00:05:23,630
+Adjective clauses begin with the words who, which,
+
+80
+00:05:23,810 --> 00:05:27,450
+and that. and who is generally used for people,
+
+81
+00:05:27,830 --> 00:05:31,150
+which is used for things, and that is used for
+
+82
+00:05:31,150 --> 00:05:34,810
+people, for things, and in formal English, it's
+
+83
+00:05:34,810 --> 00:05:40,130
+used for people. Now, in the exercise below, in
+
+84
+00:05:40,130 --> 00:05:42,090
+exercise A, what I'd like you to do is just to
+
+85
+00:05:42,090 --> 00:05:46,490
+quickly read these examples and identify the
+
+86
+00:05:46,490 --> 00:05:48,810
+adjectives and clauses in each one, the adjectives
+
+87
+00:05:48,810 --> 00:05:51,330
+and clauses in each one of these sub-sentences.
+
+88
+00:07:23,340 --> 00:07:26,360
+All right, let's see number, as you can see in
+
+89
+00:07:26,360 --> 00:07:30,280
+number one, George Kingsley, who is 12 years old,
+
+90
+00:07:30,400 --> 00:07:34,420
+wants to divorce his mother. Okay, so what we see
+
+91
+00:07:34,420 --> 00:07:37,580
+is who is 12 years old is the adjective, close.
+
+92
+00:07:37,840 --> 00:07:41,180
+And notice that begins with who, and notice also
+
+93
+00:07:41,180 --> 00:07:45,000
+the verb with an S. Why do we put a verb that
+
+94
+00:07:45,000 --> 00:07:50,870
+wants, not want? Because it applies to him. to
+
+95
+00:07:50,870 --> 00:07:54,070
+George Kingsley okay so just remember that the
+
+96
+00:07:54,070 --> 00:07:57,890
+verb also agrees with the noun it is being
+
+97
+00:07:57,890 --> 00:08:01,790
+modified by the adjective closely see number two
+
+98
+00:08:01,790 --> 00:08:05,010
+yes please his mother who neglected him and his
+
+99
+00:08:05,010 --> 00:08:08,710
+brother wants to give him okay nice very nice so
+
+100
+00:08:08,710 --> 00:08:11,590
+who neglected him and his brother number three
+
+101
+00:08:11,590 --> 00:08:14,670
+number three yes please okay He wants to be
+
+102
+00:08:14,670 --> 00:08:19,010
+adopted by the professors who are his foster
+
+103
+00:08:19,010 --> 00:08:22,270
+parents.
+
+104
+00:08:23,630 --> 00:08:24,890
+So it refers to?
+
+105
+00:08:30,870 --> 00:08:33,490
+Most of parents are people who take care of abused
+
+106
+00:08:33,490 --> 00:08:39,010
+or neglected children. Who take care of abused or
+
+107
+00:08:39,010 --> 00:08:41,890
+neglected children is the adjective means
+
+108
+00:08:41,890 --> 00:08:44,730
+referring to the people and notice also
+
+109
+00:08:51,330 --> 00:08:55,730
+A box that contained marijuana was in the living
+
+110
+00:08:55,730 --> 00:09:03,850
+room that contained marijuana. Number six. Number
+
+111
+00:09:03,850 --> 00:09:06,930
+six, Derek, please. Mr. King's smoking marijuana
+
+112
+00:09:06,930 --> 00:09:10,250
+which is an illegal drug. Okay, which is an
+
+113
+00:09:10,250 --> 00:09:13,150
+illegal drug is as you can close beginning with
+
+114
+00:09:13,150 --> 00:09:17,110
+which? Number seven, please. The boy's father who
+
+115
+00:09:17,110 --> 00:09:20,010
+didn't live with their mother, didn't want the
+
+116
+00:09:20,010 --> 00:09:22,470
+children to live with them, who didn't live with
+
+117
+00:09:22,470 --> 00:09:24,570
+their mother. Very nice, who didn't live with
+
+118
+00:09:24,570 --> 00:09:28,990
+their mother. Okay, number the next one. Yes,
+
+119
+00:09:29,070 --> 00:09:32,420
+Sima, please. A lion who resents his misuse can
+
+120
+00:09:32,420 --> 00:09:36,630
+transform a woman who resents him. All right, who
+
+121
+00:09:36,630 --> 00:09:40,790
+represents Mrs. Kingsley is the adjective clause.
+
+122
+00:09:40,930 --> 00:09:45,270
+And finally, the judge made a decision that those
+
+123
+00:09:45,270 --> 00:09:48,550
+people who will win is the adjective clause. That
+
+124
+00:09:48,550 --> 00:09:53,470
+refers to the decision, okay? So just to rule, the
+
+125
+00:09:53,470 --> 00:09:56,770
+adjective clause must immediately come after the
+
+126
+00:09:56,770 --> 00:10:02,130
+noun or pronoun it modifies. So here, that or that
+
+127
+00:10:02,130 --> 00:10:06,260
+clause comes after the decision. And again, who
+
+128
+00:10:06,260 --> 00:10:09,600
+represented comes after the lawyer and so on.
+
+129
+00:10:09,720 --> 00:10:13,440
+Don't make a space or a gap between the adjective
+
+130
+00:10:13,440 --> 00:10:16,460
+clause and the noun it describes. Otherwise, it
+
+131
+00:10:16,460 --> 00:10:20,580
+would be confusing to the reader. Okay? So, back
+
+132
+00:10:20,580 --> 00:10:24,400
+to the point about uses of the adjective and the
+
+133
+00:10:24,400 --> 00:10:27,820
+clause. Like we said, just said, who and who are
+
+134
+00:10:27,820 --> 00:10:32,100
+used only for people, whereas which is used for,
+
+135
+00:10:32,880 --> 00:10:35,060
+sorry, who is the subject of the clause, of
+
+136
+00:10:35,060 --> 00:10:37,920
+course, and whom is the object of the clause,
+
+137
+00:10:38,440 --> 00:10:42,200
+whom, which is used for things and that is used
+
+138
+00:10:42,200 --> 00:10:45,960
+for, things but even in formal English it is used
+
+139
+00:10:45,960 --> 00:10:50,680
+for people as well okay what I'd like you to do is
+
+140
+00:10:50,680 --> 00:10:56,240
+let's look at exercise B in the next page on 159
+
+141
+00:10:56,240 --> 00:10:59,800
+and what I'd like you to do is to use either who
+
+142
+00:10:59,800 --> 00:11:04,920
+or which in the appropriate blank in this exercise
+
+143
+00:11:04,920 --> 00:11:11,800
+so put who or which in the appropriate place guess
+
+144
+00:11:11,800 --> 00:11:12,060
+please
+
+145
+00:12:52,920 --> 00:12:55,840
+All right, let's see number two. Yes, please.
+
+146
+00:12:58,380 --> 00:13:03,000
+Okay, so we need to use a who here. Who knows
+
+147
+00:13:03,000 --> 00:13:06,780
+their child better than anyone else blah blah
+
+148
+00:13:06,780 --> 00:13:08,820
+blah. Okay, this is the second one, number three.
+
+149
+00:13:09,340 --> 00:13:20,560
+Yes, please. A matchmaker
+
+150
+00:13:20,560 --> 00:13:23,480
+is a person, it's a woman who actually gets people
+
+151
+00:13:23,480 --> 00:13:26,540
+together or links people Okay,
+
+152
+00:13:30,980 --> 00:13:35,540
+which all right number four. Yes, please Oh
+
+153
+00:13:39,030 --> 00:13:42,450
+All right, cool. Thank you, thank you. Okay, it's
+
+154
+00:13:42,450 --> 00:13:44,990
+a first. All right, number four. Yes, please. The
+
+155
+00:13:44,990 --> 00:13:47,410
+children present are probably very nervous at
+
+156
+00:13:47,410 --> 00:13:50,370
+their first meet, which usually... Which, yes,
+
+157
+00:13:50,430 --> 00:13:53,930
+because it's at the first meeting, which usually
+
+158
+00:13:53,930 --> 00:13:56,770
+blah, blah, blah, blah. Number five. Yes, please.
+
+159
+00:13:57,930 --> 00:14:02,270
+In some cultures, any man or woman who doesn't...
+
+160
+00:14:02,270 --> 00:14:05,510
+Who doesn't like, so it is...
+
+161
+00:14:10,110 --> 00:14:12,570
+Marrying for love which is a custom in most Muslim
+
+162
+00:14:12,570 --> 00:14:16,970
+cultures. Why is it not good? Because this is not
+
+163
+00:14:16,970 --> 00:14:19,950
+a reference. This is not a person. It's a thing.
+
+164
+00:14:20,250 --> 00:14:22,910
+Marrying for love. And number seven. Yes please.
+
+165
+00:14:23,250 --> 00:14:26,130
+The divorce rate among couples who marry for love
+
+166
+00:14:26,130 --> 00:14:28,850
+is very high. Very high. So the divorce rate is
+
+167
+00:14:28,850 --> 00:14:32,190
+among couples that you have to use.
+
+168
+00:14:37,890 --> 00:14:40,750
+Okay, and finally? People who listen only to their
+
+169
+00:14:40,750 --> 00:14:44,410
+heart. Very nice. So people, very nice. People who
+
+170
+00:14:44,410 --> 00:14:49,390
+listen only to their heart. Sometimes they had
+
+171
+00:14:49,390 --> 00:14:52,850
+listened to their kids. Is this clear? Fine. Let's
+
+172
+00:14:52,850 --> 00:14:55,850
+do some one more activity on this. And what I'd
+
+173
+00:14:55,850 --> 00:14:59,810
+like you to do is to join
+
+174
+00:15:01,440 --> 00:15:06,120
+Each pair of sentences using who or whose or who
+
+175
+00:15:06,120 --> 00:15:07,840
+or which or
+
+176
+00:17:56,360 --> 00:17:57,760
+Okay.
+
+177
+00:18:13,470 --> 00:18:17,510
+Alright, let's see number one, number one, yes
+
+178
+00:18:17,510 --> 00:18:17,910
+please.
+
+179
+00:18:21,910 --> 00:18:27,370
+Very nice, so it has to be who, who, why is it who
+
+180
+00:18:27,370 --> 00:18:31,390
+not whom or whose? Because here who is the subject
+
+181
+00:18:31,390 --> 00:18:34,850
+of the clause because it replaces here and here.
+
+182
+00:18:35,130 --> 00:18:37,590
+The man is the subject of the second clause, not
+
+183
+00:18:37,590 --> 00:18:40,310
+the object of the second clause. That's why we use
+
+184
+00:18:40,310 --> 00:18:43,930
+who generally. Okay? All right. Yes please. I
+
+185
+00:18:43,930 --> 00:18:46,070
+bought them a book which is about
+
+186
+00:18:49,290 --> 00:18:53,070
+it's a thing not a person which is about magic
+
+187
+00:18:53,070 --> 00:18:56,010
+okay let's see number three number three yes
+
+188
+00:18:56,010 --> 00:18:59,710
+please okay
+
+189
+00:18:59,710 --> 00:19:00,530
+let's see
+
+190
+00:19:06,830 --> 00:19:10,250
+No, it's not correct. Why is it not correct? We
+
+191
+00:19:10,250 --> 00:19:13,810
+said whom is usually as the object of the closed,
+
+192
+00:19:13,870 --> 00:19:16,750
+not the subject of the closed. Is the patient here
+
+193
+00:19:16,750 --> 00:19:20,190
+subject or object? Subject. Okay, who has fallen
+
+194
+00:19:20,190 --> 00:19:23,710
+from the cliff? The patient. Is this clear? Yes.
+
+195
+00:19:23,810 --> 00:19:25,990
+Okay, so it is the subject of the closed, so it
+
+196
+00:19:25,990 --> 00:19:32,320
+has to be whom? had just fallen from the cliff.
+
+197
+00:19:32,460 --> 00:19:35,280
+So, who is the subject of the clause whereas whom
+
+198
+00:19:35,280 --> 00:19:40,640
+is generally replaces or becomes the object of the
+
+199
+00:19:40,640 --> 00:19:44,300
+clause or whatever sentence there is, okay? All
+
+200
+00:19:44,300 --> 00:19:51,900
+right? Yes, please, number five. Four. My sister's
+
+201
+00:19:51,900 --> 00:19:56,140
+car which had... Okay, which, is that correct? Car
+
+202
+00:19:56,140 --> 00:20:01,320
+which had... Okay, which has a broken, excuse me,
+
+203
+00:20:01,560 --> 00:20:05,360
+which has a broken window, okay? All right, let's
+
+204
+00:20:05,360 --> 00:20:07,500
+see number five. Daga, please. Who?
+
+205
+00:20:11,220 --> 00:20:16,220
+Okay, let's see. Is that correct here? Who? Okay,
+
+206
+00:20:16,520 --> 00:20:19,620
+there's no object here. All right, but there is
+
+207
+00:20:19,620 --> 00:20:23,660
+something else, okay? All right, yes, please. And
+
+208
+00:20:23,660 --> 00:20:26,180
+now it's up. This is something which has to do
+
+209
+00:20:26,180 --> 00:20:31,820
+with who's, okay? Why who? Because who's that you
+
+210
+00:20:31,820 --> 00:20:34,620
+just said. It is about or generally for
+
+211
+00:20:34,620 --> 00:20:38,600
+possessive, okay? For example, this is the boy
+
+212
+00:20:38,600 --> 00:20:43,360
+whose leg was her. Whose leg was her, okay? So it
+
+213
+00:20:43,360 --> 00:20:49,740
+is for possessive. So, the restaurant whose
+
+214
+00:20:49,740 --> 00:20:50,720
+customers
+
+215
+00:20:56,250 --> 00:21:02,470
+were shot head
+
+216
+00:21:02,470 --> 00:21:08,050
+closed permanently. This is the restaurant whose
+
+217
+00:21:08,050 --> 00:21:12,190
+customers were shot there head closed permanently
+
+218
+00:21:12,190 --> 00:21:15,330
+because whose is generally with possessive cases
+
+219
+00:21:15,330 --> 00:21:19,570
+not with object or subject of the program. Very
+
+220
+00:21:19,570 --> 00:21:22,830
+much like I said that the sentence suggests this
+
+221
+00:21:22,830 --> 00:21:36,570
+is The boy whose leg was hurt or broken in the
+
+222
+00:21:36,570 --> 00:21:42,070
+accident. Okay? What is that? Whose leg was hurt
+
+223
+00:21:42,070 --> 00:21:45,870
+in the accident is the adjective close describing
+
+224
+00:21:45,870 --> 00:21:50,290
+the boy. Okay? And it is in a possessive case, not
+
+225
+00:21:50,290 --> 00:21:54,190
+in object, as an object or a subject of close.
+
+226
+00:21:54,430 --> 00:21:57,210
+Alright? Okay, all right. Let's look at the second
+
+227
+00:21:57,210 --> 00:22:00,570
+number six the sixth one. All right, the parents
+
+228
+00:22:00,570 --> 00:22:06,810
+had this is an easy one. Yes, please Very
+
+229
+00:22:06,810 --> 00:22:09,670
+nice because the teacher here is acting as a
+
+230
+00:22:09,670 --> 00:22:12,510
+subject of the clause and therefore we have to use
+
+231
+00:22:12,510 --> 00:22:17,630
+the who Okay, who had taught their children. Is
+
+232
+00:22:17,630 --> 00:22:22,430
+this clear? We come to something new which is
+
+233
+00:22:22,430 --> 00:22:25,830
+related to, I'm going to check if it closes and
+
+234
+00:22:25,830 --> 00:22:29,410
+this has to do with punctuating.
+
+235
+00:22:30,520 --> 00:22:34,040
+This has to do with punctuating adjective clauses.
+
+236
+00:22:34,200 --> 00:22:36,780
+Generally, whenever we want to punctuate adjective
+
+237
+00:22:36,780 --> 00:22:39,420
+clauses, there are two cases or there are two
+
+238
+00:22:39,420 --> 00:22:43,220
+terms that you are familiar with, defining or non
+
+239
+00:22:43,220 --> 00:22:47,440
+-defining adjective clauses or restrictive and non
+
+240
+00:22:47,440 --> 00:22:49,920
+-restrictive adjective clauses. Does anyone know
+
+241
+00:22:49,920 --> 00:22:51,920
+what do you mean by defining, non-defining or
+
+242
+00:22:51,920 --> 00:22:57,070
+restrictive, non-restrictive adjective clauses? It
+
+243
+00:22:57,070 --> 00:23:03,230
+has to do with if the information that is in the
+
+244
+00:23:03,230 --> 00:23:06,550
+clause necessary, then we call it restrictive or
+
+245
+00:23:06,550 --> 00:23:10,250
+defining. If the information is extra, then we
+
+246
+00:23:10,250 --> 00:23:12,310
+call it non-restrictive or non-defining, and
+
+247
+00:23:12,310 --> 00:23:15,750
+therefore we have to put two commands to separate
+
+248
+00:23:15,750 --> 00:23:18,710
+this extra information, adjective clause, from the
+
+249
+00:23:18,710 --> 00:23:21,850
+rest. of the sentence. Is this clear? Just
+
+250
+00:23:21,850 --> 00:23:24,650
+generally this is the rule. So descriptive or
+
+251
+00:23:24,650 --> 00:23:29,210
+defining adjective clauses they identify. They are
+
+252
+00:23:29,210 --> 00:23:31,890
+very much necessary information. They identify the
+
+253
+00:23:31,890 --> 00:23:35,650
+noun or pronoun they describe or they modify. They
+
+254
+00:23:35,650 --> 00:23:40,710
+give necessary information and need it in order to
+
+255
+00:23:40,710 --> 00:23:44,370
+know the noun or the pronoun being referred to.
+
+256
+00:23:44,650 --> 00:23:46,690
+Okay? For instance, let's look at the sentence.
+
+257
+00:23:47,050 --> 00:23:52,610
+The doctor Who lives in California is my sister.
+
+258
+00:23:52,790 --> 00:23:57,310
+Now this is necessary information. This is
+
+259
+00:23:57,310 --> 00:23:59,730
+defining or restricting information. This is
+
+260
+00:23:59,730 --> 00:24:03,770
+necessary information to define The doctor, all
+
+261
+00:24:03,770 --> 00:24:07,070
+right? So when I say necessary information, this
+
+262
+00:24:07,070 --> 00:24:10,310
+is information without which I cannot understand
+
+263
+00:24:10,310 --> 00:24:14,150
+the meaning or I don't know who the doctor is.
+
+264
+00:24:14,370 --> 00:24:18,010
+Just imagine removing this is not really very
+
+265
+00:24:18,010 --> 00:24:20,870
+clear. So the doctor who lives in California is
+
+266
+00:24:20,870 --> 00:24:25,230
+necessary information. Students who do not attend
+
+267
+00:24:25,230 --> 00:24:29,300
+the classes, will fail the course or who do not
+
+268
+00:24:29,300 --> 00:24:32,280
+attend the class is necessary information and
+
+269
+00:24:32,280 --> 00:24:36,100
+therefore no commessa are used with adjective
+
+270
+00:24:36,100 --> 00:24:39,360
+clauses which have necessary information. Under
+
+271
+00:24:39,360 --> 00:24:43,660
+the Aswan, the car that has broken headlights
+
+272
+00:24:43,660 --> 00:24:47,440
+belongs to my brother and again this is necessary
+
+273
+00:24:47,440 --> 00:24:51,130
+information and remember that never You never put
+
+274
+00:24:51,130 --> 00:24:53,930
+a comma with that. This is the general rule. You
+
+275
+00:24:53,930 --> 00:24:57,030
+never put a comma with that. On the other hand,
+
+276
+00:24:58,490 --> 00:25:02,970
+non-restrictive adjective clauses give extra
+
+277
+00:25:02,970 --> 00:25:05,390
+information. So they are not necessary to the
+
+278
+00:25:05,390 --> 00:25:08,470
+meaning or to the definition of the noun they
+
+279
+00:25:08,470 --> 00:25:13,790
+refer to. And therefore, we put commas in order to
+
+280
+00:25:13,790 --> 00:25:15,590
+separate the adjective clause from
+
+281
+00:25:23,140 --> 00:25:29,250
+One, all individuals who bought tickets will be
+
+282
+00:25:29,250 --> 00:25:31,810
+admitted and finally the evil tower, I know
+
+283
+00:25:31,810 --> 00:25:34,510
+already what is the evil tower is and therefore
+
+284
+00:25:34,510 --> 00:25:38,670
+which I wrote at the top has an elevator. So these
+
+285
+00:25:38,670 --> 00:25:42,670
+three cases indicate that these are all non
+
+286
+00:25:42,670 --> 00:25:46,010
+-defining, non-restrictive or extra information
+
+287
+00:25:46,010 --> 00:25:49,730
+and therefore we use commas between or to separate
+
+288
+00:25:49,730 --> 00:25:52,910
+them from the rest of the sentence. Is this clear?
+
+289
+00:25:53,150 --> 00:25:59,030
+All right. So now let's look at page 161. Alright?
+
+290
+00:26:00,670 --> 00:26:07,210
+And do the question on number 8, in number 8.
+
+291
+00:26:07,650 --> 00:26:11,150
+Okay? What I'd like you to do in number 8, these 8
+
+292
+00:26:11,150 --> 00:26:13,850
+sentences, is to punctuate the adjective clauses.
+
+293
+00:26:14,130 --> 00:26:17,170
+So put commas where necessary. And remember the
+
+294
+00:26:17,170 --> 00:26:20,510
+rule, if the information is necessary, no commas.
+
+295
+00:26:21,150 --> 00:26:25,770
+If it is extra, put commas in this sentence.
+
+296
+00:27:37,910 --> 00:27:40,450
+It's only a quick check to see if there's a
+
+297
+00:27:40,450 --> 00:27:40,670
+solution.
+
+298
+00:28:08,310 --> 00:28:10,930
+All right, let's see. As you can see, a country
+
+299
+00:28:10,930 --> 00:28:14,890
+that has a queen or a king is called a monarchy.
+
+300
+00:28:15,050 --> 00:28:18,090
+Now, with that clause, we never put sentences. We
+
+301
+00:28:18,090 --> 00:28:21,970
+never put comments, sorry. And a country, of
+
+302
+00:28:21,970 --> 00:28:24,810
+course, this is essential information. See number
+
+303
+00:28:24,810 --> 00:28:27,970
+two, England. which has a queen again, we know
+
+304
+00:28:27,970 --> 00:28:30,670
+what England is, so it is already defined, so
+
+305
+00:28:30,670 --> 00:28:33,590
+which has a queen is considered extra information
+
+306
+00:28:33,590 --> 00:28:36,490
+and therefore we put Kumas between them to
+
+307
+00:28:36,490 --> 00:28:37,990
+separate them from the rest of the sentence.
+
+308
+00:28:38,150 --> 00:28:42,970
+Number three, number three, yes please. A
+
+309
+00:28:42,970 --> 00:28:46,230
+pediatrician. A pediatrician is a doctor who takes
+
+310
+00:28:46,230 --> 00:28:48,870
+care of children. Do we need comments? No. No,
+
+311
+00:28:48,970 --> 00:28:51,870
+because we need this as essential information to
+
+312
+00:28:51,870 --> 00:28:55,450
+define what a pediatrician is. Okay, so there is
+
+313
+00:28:55,450 --> 00:28:58,570
+no need for comments here. Number four. Yes,
+
+314
+00:28:58,690 --> 00:29:01,630
+please. Doctor. Dr. Jones, who is our neighbor, is
+
+315
+00:29:01,630 --> 00:29:04,070
+a pediatrician. A pediatrician.
+
+316
+00:29:14,600 --> 00:29:18,920
+Students who studied got A's on the final exam, no
+
+317
+00:29:18,920 --> 00:29:21,640
+commas. No commas, why is that? Very nice. Because
+
+318
+00:29:21,640 --> 00:29:24,940
+this is essential information to define the
+
+319
+00:29:24,940 --> 00:29:27,740
+students, to define the students. Which students?
+
+320
+00:29:28,040 --> 00:29:30,480
+This is necessary information and therefore it
+
+321
+00:29:30,480 --> 00:29:32,960
+requires no commas.
+
+322
+00:29:37,210 --> 00:29:42,030
+Gabriella who studied in commerce got A's. Okay,
+
+323
+00:29:42,310 --> 00:29:46,430
+so who studied? Alexa. Okay, why is that? Because
+
+324
+00:29:46,430 --> 00:29:49,490
+it's considered, we know who these people are, so
+
+325
+00:29:49,490 --> 00:29:53,830
+it's just already sort of extra information. Got
+
+326
+00:29:53,830 --> 00:29:57,810
+A's on the final exam. Please. My birthday is next
+
+327
+00:29:57,810 --> 00:30:04,200
+month, which is holiday. We actually use it
+
+328
+00:30:04,200 --> 00:30:07,860
+because we already what a Monday, it's already
+
+329
+00:30:07,860 --> 00:30:12,300
+defined, okay? And finally, a holiday that is
+
+330
+00:30:12,300 --> 00:30:15,800
+especially fun for children is we don't need to
+
+331
+00:30:15,800 --> 00:30:19,460
+commence with that clause, okay? And it is already
+
+332
+00:30:19,460 --> 00:30:23,820
+essential information or necessary information. Is
+
+333
+00:30:23,820 --> 00:30:29,880
+this clear? Very nice, very nice. Now, we need a
+
+334
+00:30:29,880 --> 00:30:32,380
+comma here. We need a comma because we know that
+
+335
+00:30:32,380 --> 00:30:37,060
+Monday is already defined. Okay? Now, let's just
+
+336
+00:30:37,060 --> 00:30:41,000
+conclude with this activity on page 163. 63,
+
+337
+00:30:41,320 --> 00:30:44,640
+please. All right? And this is an easy exercise.
+
+338
+00:30:44,780 --> 00:30:48,320
+All we have to do is basically join the two pairs
+
+339
+00:30:48,320 --> 00:30:51,400
+of sentences, each pair of sentences with using
+
+340
+00:30:51,400 --> 00:30:58,360
+which or who in the appropriate way. Okay? 163.
+
+341
+00:30:59,100 --> 00:30:59,620
+Please.
+
+342
+00:31:25,960 --> 00:31:28,760
+Okay. Okay.
+
+343
+00:31:54,880 --> 00:31:57,680
+Thank you.
+
+344
+00:33:47,610 --> 00:33:50,690
+Thank you very much.
+
+345
+00:34:11,980 --> 00:34:20,700
+Thank you so
+
+346
+00:34:20,700 --> 00:34:21,040
+much.
+
+347
+00:35:08,190 --> 00:35:11,290
+Alright, are we done? Are we finished? Yes please,
+
+348
+00:35:11,470 --> 00:35:15,410
+alright. Number three, mister? Mister and Mrs
+
+349
+00:35:15,410 --> 00:35:18,350
+Haddad who are from Lebanon and study Spanish. Is
+
+350
+00:35:18,350 --> 00:35:23,850
+that correct? Yes. Mister and Mrs Haddad are who
+
+351
+00:35:23,850 --> 00:35:24,510
+are
+
+352
+00:35:32,850 --> 00:35:36,570
+are very traditional, okay? Poets from Lebanon are
+
+353
+00:35:36,570 --> 00:35:39,130
+very traditional. Okay, number four, yes please.
+
+354
+00:35:45,050 --> 00:35:48,110
+Great, which but this is not really the correct
+
+355
+00:35:48,110 --> 00:35:52,210
+use of the, which here? The family, persons or
+
+356
+00:35:52,210 --> 00:35:56,810
+people or things? People, so it has to be who, is
+
+357
+00:35:56,810 --> 00:36:00,910
+that correct? Yes, who immigrated to this country
+
+358
+00:36:01,460 --> 00:36:04,700
+It's a person, it's a group of people, so we need
+
+359
+00:36:04,700 --> 00:36:08,760
+who, not which, okay? Next, please. The parents
+
+360
+00:36:08,760 --> 00:36:12,780
+want her to marry a man who is 32 years old. Yes,
+
+361
+00:36:12,880 --> 00:36:19,260
+so again, to marry a man who is 30 years old. Yes,
+
+362
+00:36:19,380 --> 00:36:23,340
+please. The husband-to-be lives in Lebanon, which
+
+363
+00:36:23,340 --> 00:36:25,660
+is a country in the Middle East. The husband-to-be
+
+364
+00:36:25,660 --> 00:36:33,400
+lives in Lebanon, which is Which is a country that
+
+365
+00:36:33,400 --> 00:36:40,240
+is in the Middle East, okay? Number seven. He owns
+
+366
+00:36:40,240 --> 00:36:44,580
+a business. Yes Iman, please. Okay.
+
+367
+00:36:47,540 --> 00:36:55,140
+Say again. He owns a business which is? which is
+
+368
+00:36:55,140 --> 00:36:58,880
+very successful. Alright? Number eight. Yes,
+
+369
+00:36:58,960 --> 00:37:02,920
+please. People who know him say that... Very nice.
+
+370
+00:37:03,020 --> 00:37:07,020
+So people who... We don't actually know him yet.
+
+371
+00:37:07,180 --> 00:37:12,940
+People who know him say that... This is essential
+
+372
+00:37:12,940 --> 00:37:15,880
+information to define the people. People who know
+
+373
+00:37:15,880 --> 00:37:22,360
+him say that he is very nice. Okay? Alright. Yes.
+
+374
+00:37:23,330 --> 00:37:27,330
+Number nine, number nine. Yes, please. Jamila who
+
+375
+00:37:27,330 --> 00:37:30,970
+went to go to college in her new country ran away
+
+376
+00:37:30,970 --> 00:37:34,290
+from the home rather to marry the man. Excellent.
+
+377
+00:37:34,530 --> 00:37:37,410
+So Jamila, we need to define who Jamila is. So
+
+378
+00:37:37,410 --> 00:37:46,370
+Jamila who was to blah blah blah blah country.
+
+379
+00:37:48,170 --> 00:37:48,710
+Okay.
+
+380
+00:37:53,720 --> 00:37:54,440
+Mr.
+
+381
+00:37:58,540 --> 00:37:58,900
+and Mrs.
+
+382
+00:38:02,720 --> 00:38:06,400
+Haddad who thought they had arranged a good future
+
+383
+00:38:06,400 --> 00:38:08,800
+for their daughter Mr.
+
+384
+00:38:12,960 --> 00:38:17,470
+and Mrs. Haddad who We just bring in a second
+
+385
+00:38:17,470 --> 00:38:20,050
+clause because it defines who Mr. and Mrs. Haddad
+
+386
+00:38:20,050 --> 00:38:25,550
+is. Who thought that
+
+387
+00:38:25,550 --> 00:38:33,310
+they have the do not understand why she ran. Okay,
+
+388
+00:38:34,010 --> 00:38:36,650
+so again, the idea here is that we basically put
+
+389
+00:38:36,650 --> 00:38:39,770
+or embed the adjective clause as a defining clause
+
+390
+00:38:39,770 --> 00:38:44,290
+in the main clause or in the main sentence. So
+
+391
+00:38:44,290 --> 00:38:46,450
+what we've done today is basically looking at
+
+392
+00:38:46,450 --> 00:38:49,350
+adjective clauses, and just to recap, adjective
+
+393
+00:38:49,350 --> 00:38:52,690
+clauses are groups of words, clauses, which has a
+
+394
+00:38:52,690 --> 00:38:57,410
+subject and a verb, and generally does the work of
+
+395
+00:38:57,410 --> 00:38:58,630
+an adjective, which is
+
+396
+00:39:01,710 --> 00:39:04,530
+Okay, we'll continue talking about this next time,
+
+397
+00:39:04,630 --> 00:39:08,030
+inshallah. In the meantime, take care and I'll see
+
+398
+00:39:08,030 --> 00:39:10,030
+you next time, inshallah. Thank you very much.
+
diff --git a/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/JpIMqzfgHNw_raw.json b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/JpIMqzfgHNw_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..2c01ef08109907f9fb9cad33ab4f7124ff330280
--- /dev/null
+++ b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/JpIMqzfgHNw_raw.json
@@ -0,0 +1 @@
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Today we're looking at the third very common type of sentence problem which is sentence fragments. What is sentence fragments? Fragment and how can we solve a sentence fragment? This is something that we'll look at today inshallah. But before I start my class, excuse me, I have Iman and she's going to give us a presentation on the topic. 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Today I'm going to present a small presentation about sentences fragments and how to avoid it and fix a sentence fragment. First of all, we would like to know what is a sentence fragment. Sentence fragment is an incomplete sentence. It is a part of sentence that doesn't express complete thought. So it's a part of sentence that doesn't express complete thought. We call it sentence fragment. 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May lack one of three elements. It may lack a subject, a verb, or an independent clause. Okay. We're going to look at this example. Inspires my mini books and songwriters. Here this sentence lacks a subject.", "tokens": [815, 5011, 1045, 4959, 13, 1891, 5011, 472, 295, 1045, 4959, 13, 467, 815, 5011, 257, 3983, 11, 257, 9595, 11, 420, 364, 6695, 25925, 13, 1033, 13, 492, 434, 516, 281, 574, 412, 341, 1365, 13, 32671, 3145, 452, 8382, 3642, 293, 2153, 86, 39335, 13, 1692, 341, 8174, 31132, 257, 3983, 13], "avg_logprob": -0.25326705954291606, "compression_ratio": 1.4935897435897436, "no_speech_prob": 0.0, "words": [{"start": 104.02, "end": 104.28, "word": " may", "probability": 0.2364501953125}, {"start": 104.28, "end": 104.48, "word": " lack", "probability": 0.9365234375}, {"start": 104.48, "end": 104.8, "word": " three", "probability": 0.796875}, {"start": 104.8, "end": 105.92, "word": " elements.", "probability": 0.8623046875}, {"start": 106.46, "end": 107.1, "word": " May", "probability": 0.294677734375}, {"start": 107.1, "end": 107.34, "word": " lack", "probability": 0.9248046875}, {"start": 107.34, "end": 107.5, "word": " one", "probability": 0.9169921875}, {"start": 107.5, "end": 107.64, "word": " of", "probability": 0.962890625}, {"start": 107.64, "end": 107.88, "word": " three", "probability": 0.92431640625}, {"start": 107.88, "end": 108.38, "word": " elements.", "probability": 0.88427734375}, {"start": 108.84, "end": 108.96, "word": " It", "probability": 0.9033203125}, {"start": 108.96, "end": 109.1, "word": " may", "probability": 0.935546875}, {"start": 109.1, "end": 109.28, "word": " lack", "probability": 0.91552734375}, {"start": 109.28, "end": 109.42, "word": " a", "probability": 0.95458984375}, {"start": 109.42, "end": 109.74, "word": " subject,", "probability": 0.974609375}, {"start": 109.96, "end": 110.12, "word": " a", "probability": 0.9228515625}, {"start": 110.12, "end": 110.4, "word": " verb,", "probability": 0.90966796875}, {"start": 110.52, "end": 110.64, "word": " or", "probability": 0.96533203125}, {"start": 110.64, "end": 110.9, "word": " an", "probability": 0.923828125}, {"start": 110.9, "end": 111.28, "word": " independent", "probability": 0.88037109375}, {"start": 111.28, "end": 111.96, "word": " clause.", "probability": 0.92822265625}, {"start": 113.98, "end": 114.3, "word": " Okay.", "probability": 0.607421875}, {"start": 121.58, "end": 122.22, "word": " We're", "probability": 0.846923828125}, {"start": 122.22, "end": 122.4, "word": " going", "probability": 0.9453125}, {"start": 122.4, "end": 122.56, "word": " to", "probability": 0.9677734375}, {"start": 122.56, "end": 122.74, "word": " look", "probability": 0.9697265625}, {"start": 122.74, "end": 123.0, "word": " at", "probability": 0.9697265625}, {"start": 123.0, "end": 123.48, "word": " this", "probability": 0.93017578125}, {"start": 123.48, "end": 123.98, "word": " example.", "probability": 0.98095703125}, {"start": 124.34, "end": 124.9, "word": " Inspires", "probability": 0.859130859375}, {"start": 124.9, "end": 125.22, "word": " my", "probability": 0.962890625}, {"start": 125.22, "end": 127.22, "word": " mini", "probability": 0.1494140625}, {"start": 127.22, "end": 127.66, "word": " books", "probability": 0.2310791015625}, {"start": 127.66, "end": 128.02, "word": " and", "probability": 0.91748046875}, {"start": 128.02, "end": 129.6, "word": " songwriters.", "probability": 0.766845703125}, {"start": 131.12, "end": 131.38, "word": " Here", "probability": 0.765625}, {"start": 131.38, "end": 131.6, "word": " this", "probability": 0.66015625}, {"start": 131.6, "end": 131.88, "word": " sentence", "probability": 0.9716796875}, {"start": 131.88, "end": 132.32, "word": " lacks", "probability": 0.7216796875}, {"start": 132.32, "end": 132.72, "word": " a", "probability": 0.99462890625}, {"start": 132.72, "end": 133.0, "word": " subject.", "probability": 0.96875}], "temperature": 1.0}, {"id": 5, "seek": 15354, "start": 133.48, "end": 153.54, "text": " So what inspire many books and songwriters? It could be spring, nature, and here another, the pleasant weather of May, and what? Is fun, make me happy. We need a verb. We don't have a verb in this sentence.", "tokens": [407, 437, 15638, 867, 3642, 293, 2153, 86, 39335, 30, 467, 727, 312, 5587, 11, 3687, 11, 293, 510, 1071, 11, 264, 16232, 5503, 295, 1891, 11, 293, 437, 30, 1119, 1019, 11, 652, 385, 2055, 13, 492, 643, 257, 9595, 13, 492, 500, 380, 362, 257, 9595, 294, 341, 8174, 13], "avg_logprob": -0.27093159927512117, "compression_ratio": 1.3708609271523178, "no_speech_prob": 8.761882781982422e-06, "words": [{"start": 133.48, "end": 133.78, "word": " So", "probability": 0.81396484375}, {"start": 133.78, "end": 134.1, "word": " what", "probability": 0.68408203125}, {"start": 134.1, "end": 135.94, "word": " inspire", "probability": 0.297607421875}, {"start": 135.94, "end": 136.4, "word": " many", "probability": 0.86181640625}, {"start": 136.4, "end": 137.26, "word": " books", "probability": 0.47900390625}, {"start": 137.26, "end": 137.5, "word": " and", "probability": 0.9130859375}, {"start": 137.5, "end": 138.18, "word": " songwriters?", "probability": 0.7057291666666666}, {"start": 138.52, "end": 138.64, "word": " It", "probability": 0.89404296875}, {"start": 138.64, "end": 138.8, "word": " could", "probability": 0.87744140625}, {"start": 138.8, "end": 139.0, "word": " be", "probability": 0.9521484375}, {"start": 139.0, "end": 139.42, "word": " spring,", "probability": 0.775390625}, {"start": 139.94, "end": 140.42, "word": " nature,", "probability": 0.9404296875}, {"start": 141.2, "end": 141.4, "word": " and", "probability": 0.91015625}, {"start": 141.4, "end": 142.02, "word": " here", "probability": 0.58837890625}, {"start": 142.02, "end": 142.38, "word": " another,", "probability": 0.82421875}, {"start": 142.88, "end": 143.0, "word": " the", "probability": 0.74560546875}, {"start": 143.0, "end": 143.32, "word": " pleasant", "probability": 0.3740234375}, {"start": 143.32, "end": 144.54, "word": " weather", "probability": 0.9296875}, {"start": 144.54, "end": 144.86, "word": " of", "probability": 0.96337890625}, {"start": 144.86, "end": 145.24, "word": " May,", "probability": 0.80224609375}, {"start": 146.28, "end": 146.44, "word": " and", "probability": 0.8876953125}, {"start": 146.44, "end": 146.68, "word": " what?", "probability": 0.92236328125}, {"start": 147.52, "end": 147.94, "word": " Is", "probability": 0.2381591796875}, {"start": 147.94, "end": 148.3, "word": " fun,", "probability": 0.9599609375}, {"start": 148.98, "end": 150.16, "word": " make", "probability": 0.64794921875}, {"start": 150.16, "end": 150.42, "word": " me", "probability": 0.9521484375}, {"start": 150.42, "end": 150.78, "word": " happy.", "probability": 0.92431640625}, {"start": 151.0, "end": 151.14, "word": " We", "probability": 0.9541015625}, {"start": 151.14, "end": 151.32, "word": " need", "probability": 0.91943359375}, {"start": 151.32, "end": 151.54, "word": " a", "probability": 0.99169921875}, {"start": 151.54, "end": 151.76, "word": " verb.", "probability": 0.916015625}, {"start": 151.96, "end": 152.06, "word": " We", "probability": 0.9560546875}, {"start": 152.06, "end": 152.24, "word": " don't", "probability": 0.9736328125}, {"start": 152.24, "end": 152.44, "word": " have", "probability": 0.951171875}, {"start": 152.44, "end": 152.58, "word": " a", "probability": 0.9853515625}, {"start": 152.58, "end": 152.78, "word": " verb", "probability": 0.9052734375}, {"start": 152.78, "end": 152.96, "word": " in", "probability": 0.93505859375}, {"start": 152.96, "end": 153.12, "word": " this", "probability": 0.927734375}, {"start": 153.12, "end": 153.54, "word": " sentence.", "probability": 0.93896484375}], "temperature": 1.0}, {"id": 6, "seek": 17215, "start": 158.69, "end": 172.15, "text": " Here we have some exercises. I need you to identify and correct fragments. Try to look at examples and note what is missing here in these fragments.", "tokens": [1692, 321, 362, 512, 11900, 13, 286, 643, 291, 281, 5876, 293, 3006, 29197, 13, 6526, 281, 574, 412, 5110, 293, 3637, 437, 307, 5361, 510, 294, 613, 29197, 13], "avg_logprob": -0.2479838651995505, "compression_ratio": 1.3185840707964602, "no_speech_prob": 8.463859558105469e-06, "words": [{"start": 158.69, "end": 159.39, "word": " Here", "probability": 0.6123046875}, {"start": 159.39, "end": 159.55, "word": " we", "probability": 0.720703125}, {"start": 159.55, "end": 159.83, "word": " have", "probability": 0.95166015625}, {"start": 159.83, "end": 160.59, "word": " some", "probability": 0.86767578125}, {"start": 160.59, "end": 161.27, "word": " exercises.", "probability": 0.955078125}, {"start": 162.01, "end": 162.01, "word": " I", "probability": 0.92529296875}, {"start": 162.01, "end": 162.21, "word": " need", "probability": 0.884765625}, {"start": 162.21, "end": 162.35, "word": " you", "probability": 0.9609375}, {"start": 162.35, "end": 162.53, "word": " to", "probability": 0.96875}, {"start": 162.53, "end": 163.37, "word": " identify", "probability": 0.9072265625}, {"start": 163.37, "end": 163.81, "word": " and", "probability": 0.9365234375}, {"start": 163.81, "end": 164.21, "word": " correct", "probability": 0.9208984375}, {"start": 164.21, "end": 164.73, "word": " fragments.", "probability": 0.35791015625}, {"start": 165.37, "end": 165.63, "word": " Try", "probability": 0.9140625}, {"start": 165.63, "end": 165.83, "word": " to", "probability": 0.96630859375}, {"start": 165.83, "end": 166.09, "word": " look", "probability": 0.96240234375}, {"start": 166.09, "end": 166.47, "word": " at", "probability": 0.962890625}, {"start": 166.47, "end": 167.31, "word": " examples", "probability": 0.7314453125}, {"start": 167.31, "end": 167.77, "word": " and", "probability": 0.90869140625}, {"start": 167.77, "end": 169.17, "word": " note", "probability": 0.52001953125}, {"start": 169.17, "end": 170.07, "word": " what", "probability": 0.89013671875}, {"start": 170.07, "end": 170.35, "word": " is", "probability": 0.9443359375}, {"start": 170.35, "end": 171.07, "word": " missing", "probability": 0.9140625}, {"start": 171.07, "end": 171.37, "word": " here", "probability": 0.8359375}, {"start": 171.37, "end": 171.57, "word": " in", "probability": 0.79638671875}, {"start": 171.57, "end": 171.75, "word": " these", "probability": 0.46728515625}, {"start": 171.75, "end": 172.15, "word": " fragments.", "probability": 0.1826171875}], "temperature": 1.0}, {"id": 7, "seek": 19761, "start": 187.13, "end": 197.61, "text": " The first one is wrong about her emotions. What is the problem here? The sentence lacks a subject. Very nice. What about the other one?", "tokens": [440, 700, 472, 307, 2085, 466, 720, 8462, 13, 708, 307, 264, 1154, 510, 30, 440, 8174, 31132, 257, 3983, 13, 4372, 1481, 13, 708, 466, 264, 661, 472, 30], "avg_logprob": -0.3853326651357835, "compression_ratio": 1.2710280373831775, "no_speech_prob": 8.940696716308594e-07, "words": [{"start": 187.13000000000002, "end": 187.61, "word": " The", "probability": 0.341796875}, {"start": 187.61, "end": 187.93, "word": " first", "probability": 0.8525390625}, {"start": 187.93, "end": 188.13, "word": " one", "probability": 0.91552734375}, {"start": 188.13, "end": 188.45, "word": " is", "probability": 0.155029296875}, {"start": 188.45, "end": 188.45, "word": " wrong", "probability": 0.650390625}, {"start": 188.45, "end": 188.97, "word": " about", "probability": 0.857421875}, {"start": 188.97, "end": 189.23, "word": " her", "probability": 0.796875}, {"start": 189.23, "end": 189.71, "word": " emotions.", "probability": 0.9111328125}, {"start": 189.85, "end": 189.93, "word": " What", "probability": 0.7255859375}, {"start": 189.93, "end": 190.03, "word": " is", "probability": 0.85986328125}, {"start": 190.03, "end": 190.21, "word": " the", "probability": 0.88623046875}, {"start": 190.21, "end": 190.51, "word": " problem", "probability": 0.84130859375}, {"start": 190.51, "end": 190.85, "word": " here?", "probability": 0.77978515625}, {"start": 192.33, "end": 192.55, "word": " The", "probability": 0.380615234375}, {"start": 192.55, "end": 193.51, "word": " sentence", "probability": 0.958984375}, {"start": 193.51, "end": 195.61, "word": " lacks", "probability": 0.82470703125}, {"start": 195.61, "end": 195.85, "word": " a", "probability": 0.95068359375}, {"start": 195.85, "end": 196.15, "word": " subject.", "probability": 0.94970703125}, {"start": 196.31, "end": 196.39, "word": " Very", "probability": 0.533203125}, {"start": 196.39, "end": 196.69, "word": " nice.", "probability": 0.86865234375}, {"start": 196.81, "end": 196.89, "word": " What", "probability": 0.7314453125}, {"start": 196.89, "end": 197.09, "word": " about", "probability": 0.85595703125}, {"start": 197.09, "end": 197.23, "word": " the", "probability": 0.74169921875}, {"start": 197.23, "end": 197.33, "word": " other", "probability": 0.6884765625}, {"start": 197.33, "end": 197.61, "word": " one?", "probability": 0.92138671875}], "temperature": 1.0}, {"id": 8, "seek": 23152, "start": 202.42, "end": 231.52, "text": " Has fought cold midas, maybe the player. The player, midas subject. Okay, Jack is clever, so he always gets high marks. What do you think? What's wrong with him? It's lacking a verb. Jack is clever. Jack is, yes. We need a verb here. John working extra hard on his hogshot lately. The verb is missing. Yes, the verb is missing. John is working.", "tokens": [8646, 11391, 3554, 2062, 296, 11, 1310, 264, 4256, 13, 440, 4256, 11, 2062, 296, 3983, 13, 1033, 11, 4718, 307, 13494, 11, 370, 415, 1009, 2170, 1090, 10640, 13, 708, 360, 291, 519, 30, 708, 311, 2085, 365, 796, 30, 467, 311, 20889, 257, 9595, 13, 4718, 307, 13494, 13, 4718, 307, 11, 2086, 13, 492, 643, 257, 9595, 510, 13, 2619, 1364, 2857, 1152, 322, 702, 24855, 18402, 12881, 13, 440, 9595, 307, 5361, 13, 1079, 11, 264, 9595, 307, 5361, 13, 2619, 307, 1364, 13], "avg_logprob": -0.40168539325842695, "compression_ratio": 1.6428571428571428, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 202.42000000000002, "end": 203.06, "word": " Has", "probability": 0.2012939453125}, {"start": 203.06, "end": 203.42, "word": " fought", "probability": 0.1004638671875}, {"start": 203.42, "end": 203.88, "word": " cold", "probability": 0.71728515625}, {"start": 203.88, "end": 204.6, "word": " midas,", "probability": 0.46295166015625}, {"start": 204.88, "end": 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We talked before about subordinating conjunction. We have time subordinating such as before, after, when, whenever. And we have place subordinating such as where and so on. We have reasons such as because, since. If we look at this sentence, after he promised his mother to go to school,", "tokens": [4056, 521, 3020, 25925, 29197, 1841, 365, 257, 1422, 6241, 990, 27482, 13, 492, 2825, 949, 466, 1422, 6241, 990, 27482, 13, 492, 362, 565, 1422, 6241, 990, 1270, 382, 949, 11, 934, 11, 562, 11, 5699, 13, 400, 321, 362, 1081, 1422, 6241, 990, 1270, 382, 689, 293, 370, 322, 13, 492, 362, 4112, 1270, 382, 570, 11, 1670, 13, 759, 321, 574, 412, 341, 8174, 11, 934, 415, 10768, 702, 2895, 281, 352, 281, 1395, 11], "avg_logprob": -0.17296281419222867, "compression_ratio": 1.8071065989847717, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 244.28, "end": 244.92, "word": " Dependency", "probability": 0.7027180989583334}, {"start": 244.92, "end": 245.26, "word": " clause", "probability": 0.7744140625}, {"start": 245.26, "end": 245.72, "word": " fragments", "probability": 0.33642578125}, {"start": 245.72, "end": 246.22, "word": " begin", "probability": 0.74267578125}, {"start": 246.22, "end": 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to", "probability": 0.9677734375}, {"start": 272.38, "end": 272.66, "word": " go", "probability": 0.96240234375}, {"start": 272.66, "end": 272.9, "word": " to", "probability": 0.9658203125}, {"start": 272.9, "end": 273.28, "word": " school,", "probability": 0.96533203125}], "temperature": 1.0}, {"id": 11, "seek": 30147, "start": 273.61, "end": 301.47, "text": " Is it a complete sentence? Is it explaining a complete thing? No. What do you think is missing here? This is a dependent clause. So, it's missing independent clause. We can fix it by saying, after he promised his mother to go to school, he stayed home to watch TV. Okay. 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"probability": 0.8623046875}, {"start": 299.07, "end": 299.51, "word": " clause", "probability": 0.6201171875}, {"start": 299.51, "end": 300.49, "word": " start", "probability": 0.58544921875}, {"start": 300.49, "end": 300.67, "word": " with", "probability": 0.89111328125}, {"start": 300.67, "end": 301.47, "word": " subordinating.", "probability": 0.8971354166666666}], "temperature": 1.0}, {"id": 12, "seek": 32899, "start": 302.43, "end": 328.99, "text": " Here we give us another example, if it rains today, is it a complete? It starts with F conditional. And here because snow is beautiful, the moon is in the moonlight. Okay, let's look at exercises. Oh no, relative pronouns. We have another sentence fragment which is relative pronouns.", "tokens": [1692, 321, 976, 505, 1071, 1365, 11, 498, 309, 27805, 965, 11, 307, 309, 257, 3566, 30, 467, 3719, 365, 479, 27708, 13, 400, 510, 570, 5756, 307, 2238, 11, 264, 7135, 307, 294, 264, 48058, 13, 1033, 11, 718, 311, 574, 412, 11900, 13, 876, 572, 11, 4972, 35883, 13, 492, 362, 1071, 8174, 26424, 597, 307, 4972, 35883, 13], "avg_logprob": -0.3152721644409241, "compression_ratio": 1.5240641711229947, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 302.43, "end": 302.73, "word": " Here", "probability": 0.497802734375}, {"start": 302.73, "end": 302.85, "word": " we", "probability": 0.28857421875}, {"start": 302.85, "end": 303.03, "word": " give", "probability": 0.66455078125}, {"start": 303.03, "end": 303.31, "word": " us", "probability": 0.8271484375}, {"start": 303.31, "end": 303.87, "word": " another", "probability": 0.89453125}, {"start": 303.87, "end": 304.33, "word": " example,", "probability": 0.96533203125}, {"start": 304.55, "end": 304.73, "word": " if", "probability": 0.78564453125}, {"start": 304.73, "end": 304.99, "word": " it", "probability": 0.9599609375}, {"start": 304.99, "end": 305.37, "word": " rains", "probability": 0.79248046875}, {"start": 305.37, "end": 305.97, "word": " today,", "probability": 0.82177734375}, {"start": 306.39, "end": 306.57, "word": " is", "probability": 0.93310546875}, {"start": 306.57, "end": 306.69, "word": " it", "probability": 0.95263671875}, {"start": 306.69, "end": 306.83, "word": " a", "probability": 0.60498046875}, {"start": 306.83, "end": 307.29, "word": " complete?", "probability": 0.68115234375}, {"start": 307.81, "end": 308.47, "word": " It", "probability": 0.2401123046875}, {"start": 308.47, "end": 308.83, "word": " starts", "probability": 0.6162109375}, {"start": 308.83, "end": 309.01, "word": " with", "probability": 0.90625}, {"start": 309.01, "end": 309.21, "word": " F", "probability": 0.640625}, {"start": 309.21, "end": 309.77, "word": " conditional.", "probability": 0.7373046875}, {"start": 311.57, "end": 311.83, "word": " And", "probability": 0.85498046875}, {"start": 311.83, "end": 312.01, "word": " here", "probability": 0.8232421875}, {"start": 312.01, "end": 312.47, "word": " because", "probability": 0.5908203125}, {"start": 312.47, "end": 312.77, "word": " snow", "probability": 0.5234375}, {"start": 312.77, "end": 313.03, "word": " is", "probability": 0.9482421875}, {"start": 313.03, "end": 313.63, "word": " beautiful,", "probability": 0.95361328125}, {"start": 313.81, "end": 313.89, "word": " the", "probability": 0.67236328125}, {"start": 313.89, "end": 314.09, "word": " moon", "probability": 0.91845703125}, {"start": 314.09, "end": 314.65, "word": " is", "probability": 0.1802978515625}, {"start": 314.65, "end": 315.17, "word": " in", "probability": 0.76318359375}, {"start": 315.17, "end": 315.33, "word": " the", "probability": 0.8427734375}, {"start": 315.33, "end": 315.75, "word": " moonlight.", "probability": 0.94873046875}, {"start": 316.29, "end": 316.51, "word": " Okay,", "probability": 0.4765625}, {"start": 316.57, "end": 316.79, "word": " let's", "probability": 0.95166015625}, {"start": 316.79, "end": 316.99, "word": " look", "probability": 0.958984375}, {"start": 316.99, "end": 317.15, "word": " at", "probability": 0.966796875}, {"start": 317.15, "end": 317.73, "word": " exercises.", "probability": 0.94970703125}, {"start": 319.53, "end": 319.73, "word": " Oh", "probability": 0.64453125}, {"start": 319.73, "end": 319.89, "word": " no,", "probability": 0.6103515625}, {"start": 320.05, "end": 320.53, "word": " relative", "probability": 0.64794921875}, {"start": 320.53, "end": 320.87, "word": " pronouns.", "probability": 0.80224609375}, {"start": 323.41, "end": 324.07, "word": " We", "probability": 0.88720703125}, {"start": 324.07, "end": 324.41, "word": " have", "probability": 0.94580078125}, {"start": 324.41, "end": 325.69, "word": " another", "probability": 0.8974609375}, {"start": 325.69, "end": 326.67, "word": " sentence", "probability": 0.939453125}, {"start": 326.67, "end": 327.07, "word": " fragment", "probability": 0.57666015625}, {"start": 327.07, "end": 327.49, "word": " which", "probability": 0.71630859375}, {"start": 327.49, "end": 328.09, "word": " is", "probability": 0.8955078125}, {"start": 328.09, "end": 328.59, "word": " relative", "probability": 0.88720703125}, {"start": 328.59, "end": 328.99, "word": " pronouns.", "probability": 0.919921875}], "temperature": 1.0}, {"id": 13, "seek": 35844, "start": 329.48, "end": 358.44, "text": " What is a relative pronoun? Relative pronouns introduce clauses that modify nouns or pronouns. We have three, such as who, which, and that. For example, the instructor who, this is a relative pronoun. It modifies the subject, the instructor. The instructor who argued against class cancellation forced no. So if this is a relative,", "tokens": [708, 307, 257, 4972, 14144, 30, 8738, 1166, 35883, 5366, 49072, 300, 16927, 48184, 420, 35883, 13, 492, 362, 1045, 11, 1270, 382, 567, 11, 597, 11, 293, 300, 13, 1171, 1365, 11, 264, 18499, 567, 11, 341, 307, 257, 4972, 14144, 13, 467, 1072, 11221, 264, 3983, 11, 264, 18499, 13, 440, 18499, 567, 20219, 1970, 1508, 45867, 7579, 572, 13, 407, 498, 341, 307, 257, 4972, 11], "avg_logprob": -0.18950893112591335, "compression_ratio": 1.7945945945945947, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 329.48, "end": 329.74, "word": " What", "probability": 0.475830078125}, {"start": 329.74, "end": 329.88, "word": " is", "probability": 0.90576171875}, {"start": 329.88, "end": 330.04, "word": " a", "probability": 0.86376953125}, {"start": 330.04, "end": 330.32, "word": " relative", "probability": 0.88525390625}, {"start": 330.32, "end": 330.7, "word": " pronoun?", "probability": 0.92724609375}, {"start": 331.02, "end": 331.32, "word": " Relative", "probability": 0.95361328125}, {"start": 331.32, "end": 332.16, "word": " pronouns", "probability": 0.91650390625}, {"start": 332.16, "end": 332.94, "word": " introduce", "probability": 0.794921875}, {"start": 332.94, "end": 333.6, "word": " clauses", "probability": 0.91845703125}, {"start": 333.6, "end": 334.24, "word": " that", "probability": 0.91943359375}, {"start": 334.24, "end": 334.88, "word": " modify", "probability": 0.92333984375}, {"start": 334.88, "end": 335.46, "word": " nouns", "probability": 0.93896484375}, {"start": 335.46, "end": 335.72, "word": " or", "probability": 0.94189453125}, {"start": 335.72, "end": 336.1, "word": " pronouns.", "probability": 0.86328125}, {"start": 336.62, "end": 336.98, "word": " We", "probability": 0.93359375}, {"start": 336.98, "end": 337.32, "word": " have", "probability": 0.95263671875}, {"start": 337.32, "end": 338.06, "word": " three,", "probability": 0.78125}, {"start": 338.28, "end": 338.66, "word": " such", "probability": 0.95556640625}, {"start": 338.66, "end": 338.96, "word": " as", "probability": 0.9716796875}, {"start": 338.96, "end": 339.24, "word": " who,", "probability": 0.67138671875}, {"start": 339.48, "end": 339.84, "word": " which,", "probability": 0.96630859375}, {"start": 340.12, "end": 340.58, "word": " and", "probability": 0.9462890625}, {"start": 340.58, "end": 340.88, "word": " that.", "probability": 0.4990234375}, {"start": 341.7, "end": 342.26, "word": " For", "probability": 0.953125}, {"start": 342.26, "end": 342.64, "word": " example,", "probability": 0.97314453125}, {"start": 342.76, "end": 342.88, "word": " the", "probability": 0.86572265625}, {"start": 342.88, "end": 343.42, "word": " instructor", "probability": 0.90234375}, {"start": 343.42, "end": 344.04, "word": " who,", "probability": 0.5859375}, {"start": 344.36, "end": 344.54, "word": " this", "probability": 0.94140625}, {"start": 344.54, "end": 344.68, "word": " is", "probability": 0.9462890625}, {"start": 344.68, "end": 344.82, "word": " a", "probability": 0.984375}, {"start": 344.82, "end": 345.12, "word": " relative", "probability": 0.94140625}, {"start": 345.12, "end": 345.46, "word": " pronoun.", "probability": 0.98095703125}, {"start": 346.02, "end": 346.24, "word": " It", "probability": 0.95654296875}, {"start": 346.24, "end": 347.14, "word": " modifies", "probability": 0.6317138671875}, {"start": 347.14, "end": 347.56, "word": " the", "probability": 0.91162109375}, {"start": 347.56, "end": 347.9, "word": " subject,", "probability": 0.98095703125}, {"start": 348.08, "end": 348.16, "word": " the", "probability": 0.884765625}, {"start": 348.16, "end": 348.66, "word": " instructor.", "probability": 0.9384765625}, {"start": 349.22, "end": 349.44, "word": " The", "probability": 0.6025390625}, {"start": 349.44, "end": 349.7, "word": " instructor", "probability": 0.921875}, {"start": 349.7, "end": 350.16, "word": " who", "probability": 0.8974609375}, {"start": 350.16, "end": 351.16, "word": " argued", "probability": 0.7216796875}, {"start": 351.16, "end": 351.7, "word": " against", "probability": 0.94140625}, {"start": 351.7, "end": 352.24, "word": " class", "probability": 0.84130859375}, {"start": 352.24, "end": 353.12, "word": " cancellation", "probability": 0.94140625}, {"start": 353.12, "end": 354.02, "word": " forced", "probability": 0.5185546875}, {"start": 354.02, "end": 354.98, "word": " no.", "probability": 0.57421875}, {"start": 356.02, "end": 356.48, "word": " So", "probability": 0.94189453125}, {"start": 356.48, "end": 357.48, "word": " if", "probability": 0.347900390625}, {"start": 357.48, "end": 357.7, "word": " this", "probability": 0.947265625}, {"start": 357.7, "end": 357.92, "word": " is", "probability": 0.9375}, {"start": 357.92, "end": 358.14, "word": " a", "probability": 0.98291015625}, {"start": 358.14, "end": 358.44, "word": " relative,", "probability": 0.947265625}], "temperature": 1.0}, {"id": 14, "seek": 38694, "start": 359.1, "end": 386.94, "text": " Close. And this is the subject. Relatively close have a verb. What is missing here? We don't have a verb for our subject. So we need to fix it. It's a little bit tricky. Okay? We can fix it by two ways. First, we can say the instructor who argued against class cancellation for snow was very unrealistic.", "tokens": [16346, 13, 400, 341, 307, 264, 3983, 13, 8738, 19020, 1998, 362, 257, 9595, 13, 708, 307, 5361, 510, 30, 492, 500, 380, 362, 257, 9595, 337, 527, 3983, 13, 407, 321, 643, 281, 3191, 309, 13, 467, 311, 257, 707, 857, 12414, 13, 1033, 30, 492, 393, 3191, 309, 538, 732, 2098, 13, 2386, 11, 321, 393, 584, 264, 18499, 567, 20219, 1970, 1508, 45867, 337, 5756, 390, 588, 42867, 13], "avg_logprob": -0.15421661285504903, "compression_ratio": 1.4878048780487805, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 359.1, "end": 359.44, "word": " Close.", "probability": 0.2149658203125}, {"start": 361.56, "end": 362.16, "word": " And", "probability": 0.923828125}, {"start": 362.16, "end": 362.34, "word": " this", "probability": 0.9326171875}, {"start": 362.34, "end": 362.46, "word": " is", "probability": 0.95068359375}, {"start": 362.46, "end": 362.6, "word": " the", "probability": 0.916015625}, {"start": 362.6, "end": 362.9, "word": " subject.", "probability": 0.9716796875}, {"start": 364.66, "end": 365.12, "word": " Relatively", "probability": 0.59765625}, {"start": 365.12, "end": 365.46, "word": " close", "probability": 0.8740234375}, {"start": 365.46, "end": 365.76, "word": " have", "probability": 0.494140625}, {"start": 365.76, "end": 365.96, "word": " a", "probability": 0.9833984375}, {"start": 365.96, "end": 366.18, "word": " verb.", "probability": 0.90673828125}, {"start": 366.42, "end": 366.6, "word": " What", "probability": 0.88134765625}, {"start": 366.6, "end": 366.74, "word": " is", "probability": 0.91943359375}, {"start": 366.74, "end": 367.02, "word": " missing", "probability": 0.92041015625}, {"start": 367.02, "end": 367.36, "word": " here?", "probability": 0.85009765625}, {"start": 367.84, "end": 368.32, "word": " We", "probability": 0.95703125}, {"start": 368.32, "end": 368.52, "word": " don't", "probability": 0.974609375}, 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379.22, "end": 379.64, "word": " First,", "probability": 0.92236328125}, {"start": 379.76, "end": 379.88, "word": " we", "probability": 0.95361328125}, {"start": 379.88, "end": 380.06, "word": " can", "probability": 0.94189453125}, {"start": 380.06, "end": 380.22, "word": " say", "probability": 0.9423828125}, {"start": 380.22, "end": 380.38, "word": " the", "probability": 0.73486328125}, {"start": 380.38, "end": 380.84, "word": " instructor", "probability": 0.92333984375}, {"start": 380.84, "end": 381.14, "word": " who", "probability": 0.90771484375}, {"start": 381.14, "end": 382.08, "word": " argued", "probability": 0.68115234375}, {"start": 382.08, "end": 382.8, "word": " against", "probability": 0.92138671875}, {"start": 382.8, "end": 383.26, "word": " class", "probability": 0.869140625}, {"start": 383.26, "end": 383.82, "word": " cancellation", "probability": 0.916015625}, {"start": 383.82, "end": 384.22, "word": " for", "probability": 0.927734375}, {"start": 384.22, "end": 384.58, "word": " snow", "probability": 0.72265625}, {"start": 384.58, "end": 385.5, "word": " was", "probability": 0.92919921875}, {"start": 385.5, "end": 386.42, "word": " very", "probability": 0.861328125}, {"start": 386.42, "end": 386.94, "word": " unrealistic.", "probability": 0.9091796875}], "temperature": 1.0}, {"id": 15, "seek": 41564, "start": 387.5, "end": 415.64, "text": " Or we have another way to fix it, which just we can cancel the pronoun where it is, and here it is. The instructor argued against class cancellation for senior. Here it's another example, and we're going to look at exercises. Okay. Please identify and correct fragments here.", "tokens": [1610, 321, 362, 1071, 636, 281, 3191, 309, 11, 597, 445, 321, 393, 10373, 264, 14144, 689, 309, 307, 11, 293, 510, 309, 307, 13, 440, 18499, 20219, 1970, 1508, 45867, 337, 7965, 13, 1692, 309, 311, 1071, 1365, 11, 293, 321, 434, 516, 281, 574, 412, 11900, 13, 1033, 13, 2555, 5876, 293, 3006, 29197, 510, 13], "avg_logprob": -0.27807204299053906, "compression_ratio": 1.5081967213114753, "no_speech_prob": 0.0, "words": [{"start": 387.5, "end": 387.78, "word": " Or", "probability": 0.71142578125}, {"start": 387.78, "end": 387.94, "word": " we", "probability": 0.86669921875}, {"start": 387.94, "end": 388.14, "word": " have", "probability": 0.93212890625}, {"start": 388.14, "end": 388.46, "word": " another", "probability": 0.892578125}, {"start": 388.46, "end": 388.82, "word": " way", "probability": 0.9580078125}, {"start": 388.82, "end": 389.06, "word": " to", "probability": 0.96630859375}, {"start": 389.06, "end": 389.3, "word": " fix", "probability": 0.93896484375}, {"start": 389.3, "end": 389.58, "word": " it,", "probability": 0.93701171875}, {"start": 389.92, "end": 390.08, "word": " which", "probability": 0.9072265625}, {"start": 390.08, "end": 390.58, "word": " just", "probability": 0.67919921875}, {"start": 390.58, "end": 390.8, "word": " we", "probability": 0.71630859375}, {"start": 390.8, "end": 391.2, "word": " can", "probability": 0.609375}, {"start": 391.2, "end": 391.72, "word": " cancel", "probability": 0.91845703125}, {"start": 391.72, "end": 392.26, "word": " the", "probability": 0.85693359375}, {"start": 392.26, "end": 392.58, "word": " pronoun", "probability": 0.5986328125}, {"start": 392.58, "end": 392.86, "word": " where", "probability": 0.58544921875}, {"start": 392.86, "end": 393.0, "word": " it", "probability": 0.939453125}, {"start": 393.0, "end": 393.26, "word": " is,", "probability": 0.93994140625}, {"start": 393.96, "end": 394.38, "word": " and", "probability": 0.91162109375}, {"start": 394.38, "end": 394.76, "word": " here", "probability": 0.83056640625}, {"start": 394.76, "end": 394.9, "word": " it", "probability": 0.92919921875}, {"start": 394.9, "end": 395.08, "word": " is.", "probability": 0.94921875}, {"start": 395.16, "end": 395.28, "word": " The", "probability": 0.64501953125}, {"start": 395.28, "end": 395.74, "word": " instructor", "probability": 0.8896484375}, {"start": 395.74, "end": 396.22, "word": " argued", "probability": 0.94580078125}, {"start": 396.22, "end": 396.94, "word": " against", "probability": 0.9423828125}, {"start": 396.94, "end": 397.3, "word": " class", "probability": 0.78515625}, {"start": 397.3, "end": 397.78, "word": " cancellation", "probability": 0.94970703125}, {"start": 397.78, "end": 398.16, "word": " for", "probability": 0.61328125}, {"start": 398.16, "end": 398.46, "word": " senior.", "probability": 0.10455322265625}, {"start": 402.04, "end": 402.72, "word": " Here", "probability": 0.30078125}, {"start": 402.72, "end": 406.08, "word": " it's", "probability": 0.5716552734375}, {"start": 406.08, "end": 406.58, "word": " another", "probability": 0.90478515625}, {"start": 406.58, "end": 407.1, "word": " example,", "probability": 0.9736328125}, {"start": 407.58, "end": 407.72, "word": " and", "probability": 0.9296875}, {"start": 407.72, "end": 407.92, "word": " we're", "probability": 0.760009765625}, {"start": 407.92, "end": 408.1, "word": " going", "probability": 0.94775390625}, {"start": 408.1, "end": 408.3, "word": " to", "probability": 0.96826171875}, {"start": 408.3, "end": 408.46, "word": " look", "probability": 0.96484375}, {"start": 408.46, "end": 408.76, "word": " at", "probability": 0.97021484375}, {"start": 408.76, "end": 409.56, "word": " exercises.", "probability": 0.93896484375}, {"start": 411.5, "end": 411.74, "word": " Okay.", "probability": 0.61083984375}, {"start": 413.16, "end": 413.56, "word": " Please", "probability": 0.54443359375}, {"start": 413.56, "end": 414.1, "word": " identify", "probability": 0.91357421875}, {"start": 414.1, "end": 414.38, "word": " and", "probability": 0.921875}, {"start": 414.38, "end": 414.74, "word": " correct", "probability": 0.935546875}, {"start": 414.74, "end": 415.3, "word": " fragments", "probability": 0.8564453125}, {"start": 415.3, "end": 415.64, "word": " here.", "probability": 0.83203125}], "temperature": 1.0}, {"id": 16, "seek": 45208, "start": 423.98, "end": 452.08, "text": " Just read it for them and say what the problem is. The second one. My sister who went to school in America. Yes. First you can say my sister went to school in America. Yes, we can cancel it with pronouns. Or complete it. My sister who went to school in America is a nurse for example. Okay, I hope you enjoy. Thank you for listening and thank you for my professor.", "tokens": [1449, 1401, 309, 337, 552, 293, 584, 437, 264, 1154, 307, 13, 440, 1150, 472, 13, 1222, 4892, 567, 1437, 281, 1395, 294, 3374, 13, 1079, 13, 2386, 291, 393, 584, 452, 4892, 1437, 281, 1395, 294, 3374, 13, 1079, 11, 321, 393, 10373, 309, 365, 35883, 13, 1610, 3566, 309, 13, 1222, 4892, 567, 1437, 281, 1395, 294, 3374, 307, 257, 14012, 337, 1365, 13, 1033, 11, 286, 1454, 291, 2103, 13, 1044, 291, 337, 4764, 293, 1309, 291, 337, 452, 8304, 13], "avg_logprob": -0.24374999789630666, "compression_ratio": 1.806930693069307, "no_speech_prob": 2.6226043701171875e-06, "words": [{"start": 423.98, "end": 424.42, "word": " Just", "probability": 0.46484375}, {"start": 424.42, "end": 424.66, "word": " read", "probability": 0.96923828125}, {"start": 424.66, "end": 424.78, "word": " it", "probability": 0.92919921875}, {"start": 424.78, "end": 424.92, "word": " for", "probability": 0.9287109375}, {"start": 424.92, "end": 425.14, 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Alright, sentence fragments. So, if you like what Iman said, first, what is a sentence fragment? What is a sentence fragment? Yes, over there, please, Iman. Yes, please.", "tokens": [1044, 291, 13, 2798, 11, 8174, 29197, 13, 407, 11, 498, 291, 411, 437, 286, 1601, 848, 11, 700, 11, 437, 307, 257, 8174, 26424, 30, 708, 307, 257, 8174, 26424, 30, 1079, 11, 670, 456, 11, 1767, 11, 286, 1601, 13, 1079, 11, 1767, 13], "avg_logprob": -0.29637631837357864, "compression_ratio": 1.547008547008547, "no_speech_prob": 6.556510925292969e-07, "words": [{"start": 452.6, "end": 452.88, "word": " Thank", "probability": 0.43408203125}, {"start": 452.88, "end": 453.14, "word": " you.", "probability": 0.94677734375}, {"start": 453.9, "end": 454.22, "word": " Alright,", "probability": 0.65283203125}, {"start": 454.4, "end": 454.72, "word": " sentence", "probability": 0.421875}, {"start": 454.72, "end": 455.14, "word": " fragments.", "probability": 0.73681640625}, {"start": 455.54, "end": 455.56, "word": " So,", "probability": 0.41552734375}, {"start": 455.62, "end": 455.68, "word": " if", "probability": 0.7177734375}, {"start": 455.68, "end": 455.78, "word": " you", "probability": 0.966796875}, {"start": 455.78, "end": 456.0, "word": " like", "probability": 0.91064453125}, {"start": 456.0, "end": 456.28, "word": " what", "probability": 0.94482421875}, {"start": 456.28, "end": 456.56, "word": " Iman", "probability": 0.80810546875}, {"start": 456.56, "end": 457.1, "word": " said,", "probability": 0.9267578125}, {"start": 457.72, "end": 458.08, "word": " first,", "probability": 0.8720703125}, {"start": 458.3, "end": 458.44, "word": " what", "probability": 0.37548828125}, {"start": 458.44, "end": 458.58, "word": " is", "probability": 0.90869140625}, {"start": 458.58, "end": 458.72, "word": " a", "probability": 0.88134765625}, {"start": 458.72, "end": 458.98, "word": " sentence", "probability": 0.9580078125}, {"start": 458.98, "end": 459.44, "word": " fragment?", "probability": 0.8662109375}, {"start": 461.12, "end": 461.34, "word": " What", "probability": 0.69140625}, {"start": 461.34, "end": 461.48, "word": " is", "probability": 0.94775390625}, {"start": 461.48, "end": 461.62, "word": " a", "probability": 0.97021484375}, {"start": 461.62, "end": 461.88, "word": " sentence", "probability": 0.9541015625}, {"start": 461.88, "end": 462.46, "word": " fragment?", "probability": 0.9013671875}, {"start": 463.18, "end": 463.64, "word": " Yes,", "probability": 0.50537109375}, {"start": 463.84, "end": 464.06, "word": " over", "probability": 0.92919921875}, {"start": 464.06, "end": 464.32, "word": " there,", "probability": 0.9140625}, {"start": 464.38, "end": 464.62, "word": " please,", "probability": 0.8271484375}, {"start": 464.7, "end": 464.9, "word": " Iman.", "probability": 0.95068359375}, {"start": 466.18, "end": 466.5, "word": " Yes,", "probability": 0.6650390625}, {"start": 466.5, "end": 466.8, "word": " please.", "probability": 0.80712890625}], "temperature": 1.0}, {"id": 18, "seek": 49641, "start": 475.45, "end": 496.41, "text": " Very nice, it's not a complete sentence. Very good, very good. Ok, let's see, let's see these examples, alright? Because my cat loves it, alright? Since he came to New York, before you see me, the boy with the blue jeans, what do you notice about these groups of words? Are these sentences?", "tokens": [4372, 1481, 11, 309, 311, 406, 257, 3566, 8174, 13, 4372, 665, 11, 588, 665, 13, 3477, 11, 718, 311, 536, 11, 718, 311, 536, 613, 5110, 11, 5845, 30, 1436, 452, 3857, 6752, 309, 11, 5845, 30, 4162, 415, 1361, 281, 1873, 3609, 11, 949, 291, 536, 385, 11, 264, 3237, 365, 264, 3344, 18880, 11, 437, 360, 291, 3449, 466, 613, 3935, 295, 2283, 30, 2014, 613, 16579, 30], "avg_logprob": -0.2430555528650681, "compression_ratio": 1.5315789473684212, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 475.45000000000005, "end": 475.97, "word": " Very", "probability": 0.1573486328125}, {"start": 475.97, "end": 476.49, "word": " nice,", "probability": 0.7919921875}, {"start": 476.57, "end": 476.75, "word": " it's", "probability": 0.884765625}, {"start": 476.75, "end": 476.95, "word": " not", "probability": 0.93310546875}, {"start": 476.95, "end": 477.13, "word": " a", "probability": 0.97119140625}, {"start": 477.13, "end": 477.55, "word": " complete", "probability": 0.7236328125}, {"start": 477.55, "end": 478.19, "word": " sentence.", "probability": 0.95361328125}, {"start": 478.41, "end": 478.71, "word": " Very", "probability": 0.6953125}, {"start": 478.71, "end": 478.91, "word": " good,", "probability": 0.91455078125}, {"start": 478.97, "end": 479.15, "word": " very", "probability": 0.76513671875}, {"start": 479.15, "end": 479.33, "word": " good.", "probability": 0.919921875}, {"start": 479.41, "end": 479.57, "word": " Ok,", "probability": 0.38037109375}, {"start": 479.61, "end": 479.85, "word": " let's", "probability": 0.965576171875}, {"start": 479.85, "end": 480.09, "word": " see,", "probability": 0.931640625}, {"start": 480.29, "end": 480.63, "word": " let's", "probability": 0.9697265625}, {"start": 480.63, "end": 480.77, "word": " see", "probability": 0.927734375}, {"start": 480.77, "end": 480.99, "word": " these", "probability": 0.75146484375}, {"start": 480.99, "end": 481.55, "word": " examples,", "probability": 0.84619140625}, {"start": 481.87, "end": 482.09, "word": " alright?", "probability": 0.75537109375}, {"start": 482.57, "end": 483.01, "word": " Because", "probability": 0.87451171875}, {"start": 483.01, "end": 483.25, "word": " my", "probability": 0.94580078125}, {"start": 483.25, "end": 483.61, "word": " cat", "probability": 0.94970703125}, {"start": 483.61, "end": 483.97, "word": " loves", "probability": 0.9248046875}, {"start": 483.97, "end": 484.31, "word": " it,", "probability": 0.95703125}, {"start": 484.43, "end": 484.73, "word": " alright?", "probability": 0.89404296875}, {"start": 485.33, "end": 485.65, "word": " Since", "probability": 0.85009765625}, {"start": 485.65, "end": 485.85, "word": " he", "probability": 0.91162109375}, {"start": 485.85, "end": 486.21, "word": " came", "probability": 0.83984375}, {"start": 486.21, "end": 486.43, "word": " to", "probability": 0.97021484375}, {"start": 486.43, "end": 486.67, "word": " New", "probability": 0.8955078125}, {"start": 486.67, "end": 487.03, "word": " York,", "probability": 0.9619140625}, {"start": 487.87, "end": 488.19, "word": " before", "probability": 0.83447265625}, {"start": 488.19, "end": 488.45, "word": " you", "probability": 0.9404296875}, {"start": 488.45, "end": 488.71, "word": " see", "probability": 0.90087890625}, {"start": 488.71, "end": 489.01, "word": " me,", "probability": 0.96875}, {"start": 489.97, "end": 490.09, "word": " the", "probability": 0.908203125}, {"start": 490.09, "end": 490.37, "word": " boy", "probability": 0.90234375}, {"start": 490.37, "end": 490.63, "word": " with", "probability": 0.9052734375}, {"start": 490.63, "end": 490.79, "word": " the", "probability": 0.8984375}, {"start": 490.79, "end": 491.07, "word": " blue", "probability": 0.97314453125}, {"start": 491.07, "end": 491.59, "word": " jeans,", "probability": 0.98681640625}, {"start": 491.73, "end": 491.87, "word": " what", "probability": 0.8125}, {"start": 491.87, "end": 491.99, "word": " do", "probability": 0.50390625}, {"start": 491.99, "end": 492.01, "word": " you", "probability": 0.95849609375}, {"start": 492.01, "end": 492.27, "word": " notice", "probability": 0.873046875}, {"start": 492.27, "end": 492.65, "word": " about", "probability": 0.90087890625}, {"start": 492.65, "end": 493.03, "word": " these", "probability": 0.79296875}, {"start": 493.03, "end": 494.63, "word": " groups", "probability": 0.91015625}, {"start": 494.63, "end": 494.93, "word": " of", "probability": 0.97021484375}, {"start": 494.93, "end": 495.29, "word": " words?", "probability": 0.8671875}, {"start": 495.49, "end": 495.67, "word": " Are", "probability": 0.96240234375}, {"start": 495.67, "end": 495.87, "word": " these", "probability": 0.47314453125}, {"start": 495.87, "end": 496.41, "word": " sentences?", "probability": 0.958984375}], "temperature": 1.0}, {"id": 19, "seek": 52635, "start": 497.91, "end": 526.35, "text": " No, who is it now? Why are they now? Very nice, very nice. They don't give a full idea. Remember that we once defined a sentence as a group of words that has a subject and a verb and expresses a complete meaning. So when I say, because my cat loves it, the reader would say, so what? There is something missing in the meaning here, okay? 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He's been doing, alright? So again, the idea is not complete, alright? Before you see me, what will happen? And the same thing also for the boy with the blue jeans. The idea is, what about him? Okay? 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In other words, they are incomplete sentences because there is something missing in the idea for it to be complete. And that's why we call them fragments or sentence fragments. A sentence fragment is a part of a sentence, not a complete sentence. 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Alright? So, a sentence fragment consists of sometimes it can come in the form of a dependent clause. Remember what we talked about in the dependent clauses last time? A subject and a verb but the idea is not complete. 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It's not a complete thought. Sometimes a fragment comes as a phrase, not a clause. For example, I like ice cream. Perfect sentence. But what about specially chocolate? This is not a sentence. This is a phrase. Okay? 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1.0}, {"id": 25, "seek": 66042, "start": 652.04, "end": 660.42, "text": " According to the definition of a sentence. Is this a sentence? No, of course not. It is not a sentence. It is a fragment. And why is it a fragment?", "tokens": [7328, 281, 264, 7123, 295, 257, 8174, 13, 1119, 341, 257, 8174, 30, 883, 11, 295, 1164, 406, 13, 467, 307, 406, 257, 8174, 13, 467, 307, 257, 26424, 13, 400, 983, 307, 309, 257, 26424, 30], "avg_logprob": -0.1825657894736842, "compression_ratio": 1.4509803921568627, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 652.0400000000001, "end": 652.44, "word": " According", "probability": 0.490478515625}, {"start": 652.44, "end": 652.7, "word": " to", "probability": 0.9599609375}, {"start": 652.7, "end": 652.8, "word": " the", "probability": 0.8466796875}, {"start": 652.8, "end": 653.2, "word": " definition", "probability": 0.92236328125}, {"start": 653.2, "end": 653.42, "word": " of", "probability": 0.962890625}, {"start": 653.42, "end": 653.52, "word": " a", "probability": 0.7822265625}, {"start": 653.52, "end": 653.82, "word": " sentence.", "probability": 0.95849609375}, {"start": 653.94, "end": 654.02, "word": " Is", "probability": 0.77880859375}, {"start": 654.02, "end": 654.2, "word": " this", "probability": 0.90087890625}, {"start": 654.2, "end": 654.34, "word": " a", "probability": 0.869140625}, {"start": 654.34, "end": 654.78, "word": " sentence?", "probability": 0.9599609375}, {"start": 655.52, "end": 655.8, "word": " No,", "probability": 0.8251953125}, {"start": 655.88, "end": 655.98, "word": " of", "probability": 0.9111328125}, {"start": 655.98, "end": 656.2, "word": " course", "probability": 0.9453125}, {"start": 656.2, "end": 656.44, "word": " not.", "probability": 0.83154296875}, {"start": 656.52, "end": 656.62, "word": " It", "probability": 0.921875}, {"start": 656.62, "end": 656.8, "word": " is", "probability": 0.8271484375}, {"start": 656.8, "end": 657.14, "word": " not", "probability": 0.916015625}, {"start": 657.14, "end": 657.34, "word": " a", "probability": 0.9794921875}, {"start": 657.34, "end": 657.76, "word": " sentence.", "probability": 0.95166015625}, {"start": 657.9, "end": 657.98, "word": " It", "probability": 0.94873046875}, {"start": 657.98, "end": 658.08, "word": " is", "probability": 0.5244140625}, {"start": 658.08, "end": 658.32, "word": " a", "probability": 0.9658203125}, {"start": 658.32, "end": 658.7, "word": " fragment.", "probability": 0.90283203125}, {"start": 659.14, "end": 659.3, "word": " And", "probability": 0.86474609375}, {"start": 659.3, "end": 659.52, "word": " why", "probability": 0.90283203125}, {"start": 659.52, "end": 659.72, "word": " is", "probability": 0.91162109375}, {"start": 659.72, "end": 659.84, "word": " it", "probability": 0.93798828125}, {"start": 659.84, "end": 660.04, "word": " a", "probability": 0.97900390625}, {"start": 660.04, "end": 660.42, "word": " fragment?", "probability": 0.8994140625}], "temperature": 1.0}, {"id": 26, "seek": 68447, "start": 661.65, "end": 684.47, "text": " It is missing a verb. Where is the verb? Okay, where is the complete idea? It is not a sentence, it is actually a phrase or it is not a sentence, not a clause because it is missing a verb or there is no main verb in the sentence, there is no subject there, relationship, okay? Alright, how can we fix it? We can look at the example, the cost of renting a house", "tokens": [467, 307, 5361, 257, 9595, 13, 2305, 307, 264, 9595, 30, 1033, 11, 689, 307, 264, 3566, 1558, 30, 467, 307, 406, 257, 8174, 11, 309, 307, 767, 257, 9535, 420, 309, 307, 406, 257, 8174, 11, 406, 257, 25925, 570, 309, 307, 5361, 257, 9595, 420, 456, 307, 572, 2135, 9595, 294, 264, 8174, 11, 456, 307, 572, 3983, 456, 11, 2480, 11, 1392, 30, 2798, 11, 577, 393, 321, 3191, 309, 30, 492, 393, 574, 412, 264, 1365, 11, 264, 2063, 295, 40598, 257, 1782], "avg_logprob": -0.21413352526724339, "compression_ratio": 1.7871287128712872, "no_speech_prob": 0.0, "words": [{"start": 661.65, "end": 661.91, "word": " It", "probability": 0.51025390625}, {"start": 661.91, "end": 662.09, "word": " is", "probability": 0.8486328125}, {"start": 662.09, "end": 662.51, "word": " missing", "probability": 0.90478515625}, {"start": 662.51, "end": 663.01, "word": " a", "probability": 0.875}, {"start": 663.01, "end": 663.81, "word": " verb.", 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relationship,", "probability": 0.880859375}, {"start": 678.37, "end": 678.61, "word": " okay?", "probability": 0.86083984375}, {"start": 679.13, "end": 679.35, "word": " Alright,", "probability": 0.62890625}, {"start": 679.43, "end": 679.57, "word": " how", "probability": 0.9248046875}, {"start": 679.57, "end": 679.79, "word": " can", "probability": 0.93701171875}, {"start": 679.79, "end": 679.93, "word": " we", "probability": 0.9501953125}, {"start": 679.93, "end": 680.17, "word": " fix", "probability": 0.92529296875}, {"start": 680.17, "end": 680.37, "word": " it?", "probability": 0.88134765625}, {"start": 680.43, "end": 680.57, "word": " We", "probability": 0.94384765625}, {"start": 680.57, "end": 680.73, "word": " can", "probability": 0.94482421875}, {"start": 680.73, "end": 680.95, "word": " look", "probability": 0.9677734375}, {"start": 680.95, "end": 681.07, "word": " at", "probability": 0.96533203125}, {"start": 681.07, "end": 681.21, "word": " the", "probability": 0.89306640625}, {"start": 681.21, "end": 681.63, "word": " example,", "probability": 0.974609375}, {"start": 682.25, "end": 682.43, "word": " the", "probability": 0.74072265625}, {"start": 682.43, "end": 682.91, "word": " cost", "probability": 0.9169921875}, {"start": 682.91, "end": 683.23, "word": " of", "probability": 0.9697265625}, {"start": 683.23, "end": 683.69, "word": " renting", "probability": 0.89453125}, {"start": 683.69, "end": 683.99, "word": " a", "probability": 0.994140625}, {"start": 683.99, "end": 684.47, "word": " house", "probability": 0.8857421875}], "temperature": 1.0}, {"id": 27, "seek": 70636, "start": 685.28, "end": 706.36, "text": " has increased. Now I have a subject verb relationship and the sentence is meaningful, the sentence is complete in terms of idea. So I always have to look at these three elements, subject and verb and a complete idea. Let's consider a second example. After he finishes work,", "tokens": [575, 6505, 13, 823, 286, 362, 257, 3983, 9595, 2480, 293, 264, 8174, 307, 10995, 11, 264, 8174, 307, 3566, 294, 2115, 295, 1558, 13, 407, 286, 1009, 362, 281, 574, 412, 613, 1045, 4959, 11, 3983, 293, 9595, 293, 257, 3566, 1558, 13, 961, 311, 1949, 257, 1150, 1365, 13, 2381, 415, 23615, 589, 11], "avg_logprob": -0.24273574561403508, "compression_ratio": 1.5307262569832403, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 685.28, "end": 685.78, "word": " has", "probability": 0.2261962890625}, {"start": 685.78, "end": 686.26, "word": " increased.", "probability": 0.90576171875}, {"start": 686.38, "end": 686.6, "word": " Now", "probability": 0.8310546875}, {"start": 686.6, "end": 686.82, "word": " I", "probability": 0.7734375}, {"start": 686.82, "end": 687.04, "word": " have", "probability": 0.9482421875}, {"start": 687.04, "end": 687.2, "word": " a", "probability": 0.87353515625}, {"start": 687.2, "end": 687.56, "word": " subject", "probability": 0.96533203125}, {"start": 687.56, "end": 687.84, "word": " verb", "probability": 0.39404296875}, {"start": 687.84, "end": 688.48, "word": " relationship", "probability": 0.9306640625}, {"start": 688.48, "end": 689.06, "word": " and", "probability": 0.8564453125}, {"start": 689.06, "end": 689.24, "word": " the", "probability": 0.8193359375}, {"start": 689.24, "end": 690.28, "word": " sentence", "probability": 0.88134765625}, {"start": 690.28, "end": 690.84, "word": " is", "probability": 0.939453125}, {"start": 690.84, "end": 691.98, "word": " meaningful,", "probability": 0.689453125}, {"start": 692.34, "end": 692.62, "word": " the", "probability": 0.84375}, {"start": 692.62, "end": 693.02, "word": " sentence", "probability": 0.943359375}, {"start": 693.02, "end": 693.34, "word": " is", "probability": 0.94970703125}, {"start": 693.34, "end": 693.8, "word": " complete", "probability": 0.76611328125}, {"start": 693.8, "end": 693.96, "word": " in", "probability": 0.91357421875}, {"start": 693.96, "end": 694.38, "word": " terms", "probability": 0.91943359375}, {"start": 694.38, "end": 694.74, "word": " of", "probability": 0.9580078125}, {"start": 694.74, "end": 695.4, "word": " idea.", "probability": 0.90234375}, {"start": 695.5, "end": 695.6, "word": " So", "probability": 0.86572265625}, {"start": 695.6, "end": 695.78, "word": " I", "probability": 0.8173828125}, {"start": 695.78, "end": 696.08, "word": " always", "probability": 0.8828125}, {"start": 696.08, "end": 696.28, "word": " have", "probability": 0.94287109375}, {"start": 696.28, "end": 696.4, "word": " to", "probability": 0.96923828125}, {"start": 696.4, "end": 696.58, "word": " look", "probability": 0.95947265625}, {"start": 696.58, "end": 696.72, "word": " at", "probability": 0.958984375}, {"start": 696.72, "end": 696.92, "word": " these", "probability": 0.82373046875}, {"start": 696.92, "end": 697.26, "word": " three", "probability": 0.7705078125}, {"start": 697.26, "end": 697.8, "word": " elements,", "probability": 0.88037109375}, {"start": 697.94, "end": 698.3, "word": " subject", "probability": 0.86328125}, {"start": 698.3, "end": 698.54, "word": " and", "probability": 0.57421875}, {"start": 698.54, "end": 698.9, "word": " verb", "probability": 0.63916015625}, {"start": 698.9, "end": 699.48, "word": " and", "probability": 0.79833984375}, {"start": 699.48, "end": 699.6, "word": " a", "probability": 0.591796875}, {"start": 699.6, "end": 700.26, "word": " complete", "probability": 0.83203125}, {"start": 700.26, "end": 700.98, "word": " idea.", "probability": 0.8896484375}, {"start": 701.08, "end": 701.26, "word": " Let's", "probability": 0.92529296875}, {"start": 701.26, "end": 701.62, "word": " consider", "probability": 0.89453125}, {"start": 701.62, "end": 701.84, "word": " a", "probability": 0.95849609375}, {"start": 701.84, "end": 702.14, "word": " second", "probability": 0.90234375}, {"start": 702.14, "end": 702.78, "word": " example.", "probability": 0.96923828125}, {"start": 704.36, "end": 705.0, "word": " After", "probability": 0.875}, {"start": 705.0, "end": 705.24, "word": " he", "probability": 0.9619140625}, {"start": 705.24, "end": 705.72, "word": " finishes", "probability": 0.82666015625}, {"start": 705.72, "end": 706.36, "word": " work,", "probability": 0.91259765625}], "temperature": 1.0}, {"id": 28, "seek": 72502, "start": 708.24, "end": 725.02, "text": " Yes, it is not a complete idea. Yes, I have a subject and a verb, but the idea is not really complete. So, it is not a complete idea because it is a dependent clause, not a sentence, not a full sentence. How can I fix it?", "tokens": [1079, 11, 309, 307, 406, 257, 3566, 1558, 13, 1079, 11, 286, 362, 257, 3983, 293, 257, 9595, 11, 457, 264, 1558, 307, 406, 534, 3566, 13, 407, 11, 309, 307, 406, 257, 3566, 1558, 570, 309, 307, 257, 12334, 25925, 11, 406, 257, 8174, 11, 406, 257, 1577, 8174, 13, 1012, 393, 286, 3191, 309, 30], "avg_logprob": -0.2578125123319955, "compression_ratio": 1.6567164179104477, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 708.24, "end": 708.68, "word": " Yes,", "probability": 0.341064453125}, {"start": 708.92, "end": 709.26, "word": " it", "probability": 0.5244140625}, {"start": 709.26, "end": 709.86, "word": " is", "probability": 0.67578125}, {"start": 709.86, "end": 710.08, "word": " not", "probability": 0.939453125}, {"start": 710.08, "end": 710.24, "word": " a", "probability": 0.93994140625}, {"start": 710.24, "end": 710.62, "word": " complete", "probability": 0.80126953125}, {"start": 710.62, "end": 710.96, "word": " idea.", "probability": 0.91015625}, {"start": 711.0, "end": 711.18, "word": " Yes,", "probability": 0.68896484375}, {"start": 711.24, "end": 711.32, "word": " I", "probability": 0.955078125}, {"start": 711.32, "end": 711.44, "word": " have", "probability": 0.81982421875}, {"start": 711.44, "end": 711.54, "word": " a", "probability": 0.65087890625}, {"start": 711.54, "end": 711.72, "word": " subject", "probability": 0.654296875}, {"start": 711.72, "end": 711.9, "word": " and", "probability": 0.50830078125}, {"start": 711.9, "end": 712.02, "word": " a", "probability": 0.87060546875}, {"start": 712.02, "end": 712.12, "word": " verb,", "probability": 0.93603515625}, {"start": 712.2, "end": 712.32, "word": " but", "probability": 0.92138671875}, {"start": 712.32, "end": 712.48, "word": " the", "probability": 0.8828125}, {"start": 712.48, "end": 712.72, "word": " idea", "probability": 0.890625}, {"start": 712.72, "end": 712.9, "word": " is", "probability": 0.9326171875}, {"start": 712.9, "end": 713.12, "word": " not", "probability": 0.93896484375}, {"start": 713.12, "end": 713.52, "word": " really", "probability": 0.84912109375}, {"start": 713.52, "end": 714.22, "word": " complete.", "probability": 0.80419921875}, {"start": 714.66, "end": 714.84, "word": " So,", "probability": 0.9052734375}, {"start": 714.98, "end": 715.04, "word": " it", "probability": 0.94580078125}, {"start": 715.04, "end": 715.2, "word": " is", "probability": 0.8994140625}, {"start": 715.2, "end": 715.52, "word": " not", "probability": 0.947265625}, {"start": 715.52, "end": 715.74, "word": " a", "probability": 0.98876953125}, {"start": 715.74, "end": 716.12, "word": " complete", "probability": 0.81689453125}, {"start": 716.12, "end": 716.46, "word": " idea", "probability": 0.904296875}, {"start": 716.46, "end": 716.96, "word": " because", "probability": 0.78515625}, {"start": 716.96, "end": 717.2, "word": " it", "probability": 0.9599609375}, {"start": 717.2, "end": 717.42, "word": " is", "probability": 0.91357421875}, {"start": 717.42, "end": 717.74, "word": " a", "probability": 0.77490234375}, {"start": 717.74, "end": 719.32, "word": " dependent", "probability": 0.8017578125}, {"start": 719.32, "end": 719.88, "word": " clause,", "probability": 0.6982421875}, {"start": 720.1, "end": 720.28, "word": " not", "probability": 0.89208984375}, {"start": 720.28, "end": 720.66, "word": " a", "probability": 0.8369140625}, {"start": 720.66, "end": 722.6, "word": " sentence,", "probability": 0.324951171875}, {"start": 722.8, "end": 722.94, "word": " not", "probability": 0.89013671875}, {"start": 722.94, "end": 723.08, "word": " a", "probability": 0.9404296875}, {"start": 723.08, "end": 723.28, "word": " full", "probability": 0.2763671875}, {"start": 723.28, "end": 723.78, "word": " sentence.", "probability": 0.951171875}, {"start": 723.96, "end": 724.22, "word": " How", "probability": 0.94140625}, {"start": 724.22, "end": 724.42, "word": " can", "probability": 0.9423828125}, {"start": 724.42, "end": 724.56, "word": " I", "probability": 0.990234375}, {"start": 724.56, "end": 724.8, "word": " fix", "probability": 0.94384765625}, {"start": 724.8, "end": 725.02, "word": " it?", "probability": 0.76806640625}], "temperature": 1.0}, {"id": 29, "seek": 75162, "start": 725.34, "end": 751.62, "text": " He teaches you. How can I fix it? After he finishes work. Yes, please. He goes abroad. He goes or he will go abroad. Another example would be something like after he finishes work, he will meet his friend at a cafe. Now we have a dependent clause and independent clause and we have a complex sentence that is meaningful sentence. Okay, is this clear? Yes. Let's see a third example.", "tokens": [634, 16876, 291, 13, 1012, 393, 286, 3191, 309, 30, 2381, 415, 23615, 589, 13, 1079, 11, 1767, 13, 634, 1709, 12637, 13, 634, 1709, 420, 415, 486, 352, 12637, 13, 3996, 1365, 576, 312, 746, 411, 934, 415, 23615, 589, 11, 415, 486, 1677, 702, 1277, 412, 257, 17773, 13, 823, 321, 362, 257, 12334, 25925, 293, 6695, 25925, 293, 321, 362, 257, 3997, 8174, 300, 307, 10995, 8174, 13, 1033, 11, 307, 341, 1850, 30, 1079, 13, 961, 311, 536, 257, 2636, 1365, 13], "avg_logprob": -0.2356321784271591, "compression_ratio": 1.7330316742081449, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 725.34, "end": 725.64, "word": " He", "probability": 0.298828125}, {"start": 725.64, "end": 725.9, "word": " teaches", "probability": 0.2354736328125}, {"start": 725.9, "end": 726.14, "word": " you.", "probability": 0.87060546875}, {"start": 726.3, "end": 726.52, "word": " How", "probability": 0.77001953125}, {"start": 726.52, "end": 726.64, "word": " can", 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What is the problem here in this sentence, the fragment? Remember the three things we talked about. Walking alone in the park alone, working in the park alone this morning. Yes, please. There is no subject and there is no verb. Just walking itself is not a subject-verb relationship. It's something we call a participle phrase.", "tokens": [26964, 294, 264, 3884, 3312, 341, 2446, 13, 708, 307, 264, 1154, 510, 294, 341, 8174, 11, 264, 26424, 30, 5459, 264, 1045, 721, 321, 2825, 466, 13, 26964, 3312, 294, 264, 3884, 3312, 11, 1364, 294, 264, 3884, 3312, 341, 2446, 13, 1079, 11, 1767, 13, 821, 307, 572, 3983, 293, 456, 307, 572, 9595, 13, 1449, 4494, 2564, 307, 406, 257, 3983, 12, 25809, 2480, 13, 467, 311, 746, 321, 818, 257, 3421, 306, 9535, 13], "avg_logprob": -0.2323971458628208, "compression_ratio": 1.7692307692307692, "no_speech_prob": 0.0, "words": [{"start": 753.2, "end": 753.76, "word": " Walking", "probability": 0.66748046875}, {"start": 753.76, "end": 754.06, "word": " in", "probability": 0.7724609375}, {"start": 754.06, "end": 754.24, "word": " the", "probability": 0.87158203125}, {"start": 754.24, "end": 754.6, "word": " park", "probability": 0.912109375}, {"start": 754.6, "end": 755.14, "word": " alone", "probability": 0.95556640625}, {"start": 755.14, 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There is no subject. The relationship, the grammatical relationship and there is no complete idea yet. How can I fix it?", "tokens": [8297, 30, 821, 307, 572, 3983, 13, 440, 2480, 11, 264, 17570, 267, 804, 2480, 293, 456, 307, 572, 3566, 1558, 1939, 13, 1012, 393, 286, 3191, 309, 30], "avg_logprob": -0.23424478520949682, "compression_ratio": 1.2475247524752475, "no_speech_prob": 0.0, "words": [{"start": 778.8199999999999, "end": 779.26, "word": "Okay?", "probability": 0.52490234375}, {"start": 779.64, "end": 779.84, "word": " There", "probability": 0.7041015625}, {"start": 779.84, "end": 779.98, "word": " is", "probability": 0.84375}, {"start": 779.98, "end": 780.18, "word": " no", "probability": 0.94384765625}, {"start": 780.18, "end": 780.7, "word": " subject.", "probability": 0.9638671875}, {"start": 780.84, "end": 781.04, "word": " The", "probability": 0.62939453125}, {"start": 781.04, "end": 782.0, "word": " relationship,", "probability": 0.935546875}, {"start": 782.22, "end": 782.3, "word": " the", "probability": 0.61962890625}, {"start": 782.3, "end": 782.94, "word": " 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0.94482421875}, {"start": 786.72, "end": 786.9, "word": " it?", "probability": 0.806640625}], "temperature": 1.0}, {"id": 32, "seek": 81443, "start": 788.55, "end": 814.43, "text": " I could say yes please excellent he was walking alone in the park this morning so I created this sort of subject verb relationship he was walking or I was walking in the park alone this morning so I have a subject and I have a finite verb and a complete idea and fourth example or I could say walking in the park alone", "tokens": [286, 727, 584, 2086, 1767, 7103, 415, 390, 4494, 3312, 294, 264, 3884, 341, 2446, 370, 286, 2942, 341, 1333, 295, 3983, 9595, 2480, 415, 390, 4494, 420, 286, 390, 4494, 294, 264, 3884, 3312, 341, 2446, 370, 286, 362, 257, 3983, 293, 286, 362, 257, 19362, 9595, 293, 257, 3566, 1558, 293, 6409, 1365, 420, 286, 727, 584, 4494, 294, 264, 3884, 3312], "avg_logprob": -0.1700721153846154, "compression_ratio": 1.9813664596273293, "no_speech_prob": 0.0, "words": [{"start": 788.55, "end": 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Let's see number four.", "tokens": [286, 2762, 370, 46330, 293, 341, 3643, 257, 9535, 15873, 281, 264, 6695, 25925, 8570, 281, 264, 6695, 25925, 13, 961, 311, 536, 1230, 1451, 13], "avg_logprob": -0.3266782385331613, "compression_ratio": 1.4583333333333333, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 816.68, "end": 817.1, "word": " I", "probability": 0.6123046875}, {"start": 817.1, "end": 817.62, "word": " felt", "probability": 0.88525390625}, {"start": 817.62, "end": 817.9, "word": " so", "probability": 0.93359375}, {"start": 817.9, "end": 818.44, "word": " refreshed", "probability": 0.8759765625}, {"start": 818.44, "end": 819.0, "word": " and", "probability": 0.79052734375}, {"start": 819.0, "end": 819.68, "word": " this", "probability": 0.07916259765625}, {"start": 819.68, "end": 820.8, "word": " becomes", "probability": 0.8525390625}, {"start": 820.8, "end": 821.32, "word": " a", "probability": 0.96484375}, {"start": 821.32, "end": 821.88, "word": " phrase", "probability": 0.90478515625}, {"start": 821.88, "end": 822.76, "word": " modified", "probability": 0.728515625}, {"start": 822.76, "end": 823.26, "word": " to", "probability": 0.93896484375}, {"start": 823.26, "end": 824.34, "word": " the", "probability": 0.7529296875}, {"start": 824.34, "end": 824.88, "word": " independent", "probability": 0.81689453125}, {"start": 824.88, "end": 825.34, "word": " clause", "probability": 0.64990234375}, {"start": 825.34, "end": 825.82, "word": " attached", "probability": 0.63623046875}, {"start": 825.82, "end": 826.04, "word": " to", "probability": 0.970703125}, {"start": 826.04, "end": 826.2, "word": " the", "probability": 0.88623046875}, {"start": 826.2, "end": 826.76, "word": " independent", "probability": 0.87451171875}, {"start": 826.76, "end": 827.9, "word": " clause.", "probability": 0.865234375}, {"start": 828.2, "end": 828.64, "word": " Let's", "probability": 0.711181640625}, {"start": 828.64, "end": 828.74, "word": " see", "probability": 0.92529296875}, {"start": 828.74, "end": 828.98, "word": " number", "probability": 0.9033203125}, {"start": 828.98, "end": 829.34, "word": " four.", "probability": 0.71044921875}], "temperature": 1.0}, {"id": 34, "seek": 84839, "start": 831.11, "end": 848.39, "text": " Second, pollution. Is this a sentence? No, this is a word, so this is a sentence fragment, not a complete sentence. How can I fix it? Of course, this is only a word, not a complete sentence. I could fix it by writing a complete sentence, alright?", "tokens": [5736, 11, 16727, 13, 1119, 341, 257, 8174, 30, 883, 11, 341, 307, 257, 1349, 11, 370, 341, 307, 257, 8174, 26424, 11, 406, 257, 3566, 8174, 13, 1012, 393, 286, 3191, 309, 30, 2720, 1164, 11, 341, 307, 787, 257, 1349, 11, 406, 257, 3566, 8174, 13, 286, 727, 3191, 309, 538, 3579, 257, 3566, 8174, 11, 5845, 30], "avg_logprob": -0.1617571662683956, "compression_ratio": 1.75177304964539, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 831.11, "end": 831.59, "word": " Second,", "probability": 0.52197265625}, {"start": 831.97, "end": 832.43, "word": " pollution.", "probability": 0.9140625}, {"start": 832.89, "end": 833.37, "word": " Is", "probability": 0.78857421875}, {"start": 833.37, "end": 833.53, "word": " this", "probability": 0.93505859375}, {"start": 833.53, "end": 833.67, "word": " a", "probability": 0.896484375}, {"start": 833.67, "end": 833.93, "word": " sentence?", "probability": 0.9814453125}, {"start": 834.29, "end": 834.71, "word": " No,", "probability": 0.89794921875}, {"start": 834.83, "end": 835.07, "word": " this", "probability": 0.90185546875}, {"start": 835.07, "end": 835.19, "word": " is", "probability": 0.94482421875}, {"start": 835.19, "end": 835.35, "word": " a", "probability": 0.984375}, {"start": 835.35, "end": 835.55, "word": " word,", "probability": 0.9169921875}, {"start": 835.67, "end": 835.77, "word": " so", "probability": 0.8681640625}, {"start": 835.77, "end": 835.99, "word": " this", "probability": 0.935546875}, {"start": 835.99, "end": 836.19, "word": " is", "probability": 0.9345703125}, {"start": 836.19, "end": 836.45, "word": " a", "probability": 0.962890625}, {"start": 836.45, "end": 837.01, "word": " sentence", "probability": 0.9638671875}, {"start": 837.01, "end": 837.61, "word": " fragment,", "probability": 0.70654296875}, {"start": 837.91, "end": 838.15, "word": " not", "probability": 0.94189453125}, {"start": 838.15, "end": 838.37, "word": " a", "probability": 0.99462890625}, {"start": 838.37, "end": 838.85, "word": " complete", "probability": 0.80517578125}, {"start": 838.85, "end": 839.83, "word": " sentence.", "probability": 0.9521484375}, {"start": 840.13, "end": 840.41, "word": " How", "probability": 0.94580078125}, {"start": 840.41, "end": 840.65, "word": " can", "probability": 0.90625}, {"start": 840.65, "end": 840.79, "word": " I", "probability": 0.99267578125}, {"start": 840.79, "end": 841.01, "word": " fix", "probability": 0.94140625}, {"start": 841.01, "end": 841.21, "word": " it?", "probability": 0.93212890625}, {"start": 841.29, "end": 841.43, "word": " Of", "probability": 0.95458984375}, {"start": 841.43, "end": 841.63, "word": " course,", "probability": 0.95458984375}, {"start": 841.75, "end": 841.85, "word": " this", "probability": 0.9404296875}, {"start": 841.85, "end": 842.17, "word": " is", "probability": 0.9443359375}, {"start": 842.17, "end": 842.61, "word": " only", "probability": 0.93798828125}, {"start": 842.61, "end": 842.93, "word": " a", "probability": 0.9970703125}, {"start": 842.93, "end": 843.39, "word": " word,", "probability": 0.9345703125}, {"start": 843.97, "end": 844.15, "word": " not", "probability": 0.94580078125}, {"start": 844.15, "end": 844.31, "word": " a", "probability": 0.99609375}, {"start": 844.31, "end": 844.67, "word": " complete", "probability": 0.77001953125}, {"start": 844.67, "end": 845.13, "word": " sentence.", "probability": 0.955078125}, {"start": 845.41, "end": 845.53, "word": " I", "probability": 0.98193359375}, {"start": 845.53, "end": 845.73, "word": " could", "probability": 0.78759765625}, {"start": 845.73, "end": 845.97, "word": " fix", "probability": 0.93798828125}, {"start": 845.97, "end": 846.11, "word": " it", "probability": 0.94677734375}, {"start": 846.11, "end": 846.33, "word": " by", "probability": 0.966796875}, {"start": 846.33, "end": 846.71, "word": " writing", "probability": 0.9384765625}, {"start": 846.71, "end": 846.95, "word": " a", "probability": 0.9755859375}, {"start": 846.95, "end": 847.33, "word": " complete", "probability": 0.775390625}, {"start": 847.33, "end": 847.79, "word": " sentence,", "probability": 0.951171875}, {"start": 848.11, "end": 848.39, "word": " alright?", "probability": 0.794921875}], "temperature": 1.0}, {"id": 35, "seek": 86762, "start": 849.36, "end": 867.62, "text": " Pollution is harmful to both people and the environment. Now I have a complete sentence, now I have all the elements of a good sentence, a subject and a verb and the idea is complete. The final example, just to show, let's see. 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It's a fragment. Because the meaning is not, we can also, because there is no again subject, verb in the sentence relationship.", "tokens": [708, 307, 264, 1154, 30, 467, 311, 257, 26424, 13, 1436, 264, 3620, 307, 406, 11, 321, 393, 611, 11, 570, 456, 307, 572, 797, 3983, 11, 9595, 294, 264, 8174, 2480, 13], "avg_logprob": -0.27205882440595064, "compression_ratio": 1.2844827586206897, "no_speech_prob": 0.0, "words": [{"start": 870.16, "end": 870.4, "word": " What", "probability": 0.3466796875}, {"start": 870.4, "end": 870.5, "word": " is", "probability": 0.91064453125}, {"start": 870.5, "end": 870.64, "word": " the", "probability": 0.91845703125}, {"start": 870.64, "end": 870.94, "word": " problem?", "probability": 0.884765625}, {"start": 871.08, "end": 871.2, "word": " It's", "probability": 0.84423828125}, {"start": 871.2, "end": 871.34, "word": " a", "probability": 0.96826171875}, {"start": 871.34, "end": 871.68, "word": " fragment.", "probability": 0.89599609375}, {"start": 871.84, "end": 872.18, "word": " Because", "probability": 0.86962890625}, {"start": 872.18, "end": 872.38, "word": " the", "probability": 0.88525390625}, {"start": 872.38, "end": 872.62, "word": " meaning", "probability": 0.85693359375}, {"start": 872.62, "end": 872.84, "word": " is", "probability": 0.9345703125}, {"start": 872.84, "end": 873.2, "word": " not,", "probability": 0.923828125}, {"start": 873.68, "end": 874.12, "word": " we", "probability": 0.331787109375}, {"start": 874.12, "end": 874.32, "word": " can", "probability": 0.939453125}, {"start": 874.32, "end": 874.72, "word": " also,", "probability": 0.85107421875}, {"start": 874.88, "end": 875.16, "word": " because", "probability": 0.861328125}, {"start": 875.16, "end": 875.34, "word": " there", "probability": 0.89208984375}, {"start": 875.34, "end": 875.48, "word": " is", "probability": 0.8564453125}, {"start": 875.48, "end": 875.72, "word": " no", "probability": 0.8876953125}, {"start": 875.72, "end": 876.08, "word": " again", "probability": 0.433837890625}, {"start": 876.08, "end": 876.7, "word": " subject,", "probability": 0.93505859375}, {"start": 876.94, "end": 877.54, "word": " verb", "probability": 0.87548828125}, {"start": 877.54, "end": 877.78, "word": " in", "probability": 0.892578125}, {"start": 877.78, "end": 877.92, "word": " the", "probability": 0.8779296875}, {"start": 877.92, "end": 878.34, "word": " sentence", "probability": 0.9482421875}, {"start": 878.34, "end": 879.1, "word": " relationship.", "probability": 0.564453125}], "temperature": 1.0}, {"id": 37, "seek": 90158, "start": 879.44, "end": 901.58, "text": " So it is something we call infinitive phrase. Okay? It's not a clause either. It's a phrase starting with an infinitive. To visit Cairo during summer. Okay? How can I fix it? That's easy. Just change it into a sentence. Into a complete sentence. Yes please. I would love to visit Cairo during summer. I would love to visit Cairo during summer. Okay? 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What? I have a plan to visit Cairo. Excellent. I have a plan to visit Cairo this summer. So what we have here is that all of your good examples is to change the phrase or to fix the sentence fragment by changing it into a complete sentence. I could say to visit Cairo during summer subject can be good. 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Now here I fixed the sentence fragment by making sure that I have a complete sentence, a subject and a verb and the idea is complete. Is this clear? Yes. Alright. Yeah. Let's do first practice and let's look at our page on your textbook on page eighty two. Eighty two. Very nice. Eighty two. 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Try to fix the fragments. Okay? Yes, please. 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A fragment or a sentence? Fragment because it is a dependency clause. How can I fix it? I could simply say delete before I learned to speak English well or before I learned to speak English well, I was suffering with a lot of grammatical problems and so on. 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Who would like to do number 2? Yes please. Fragment or sentence? Fragments. Alright, how can I fix it? It's because it's not a complete idea. It's just a dependent clause. 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Very nice. I chat with my friends. With my friends. Very nice. Okay, now I added an independent clause to this fragment to make it a complete sentence. 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It's a fragment, yes. How to fix it? As soon as we heard the crash, we ran to see what happened. We ran, we ran, excellent. We ran to see what happened or we called the police and so on, alright? Yes. We ran to see, that's a Palestinian thing. We ran to see what happened. Yes. What happened. Yes. Okay, very nice. Okay, number four. 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Yes, at the end. Yes, please. That's a sentence. Very nice. That's a sentence. Number five. Yes, please. Over there.", "tokens": [1079, 11, 1767, 13, 1079, 11, 412, 264, 917, 13, 1079, 11, 1767, 13, 663, 311, 257, 8174, 13, 4372, 1481, 13, 663, 311, 257, 8174, 13, 5118, 1732, 13, 1079, 11, 1767, 13, 4886, 456, 13], "avg_logprob": -0.282689149442472, "compression_ratio": 1.4942528735632183, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1135.31, "end": 1135.63, "word": " Yes,", "probability": 0.5224609375}, {"start": 1135.73, "end": 1135.87, "word": " please.", "probability": 0.8232421875}, {"start": 1138.15, "end": 1138.55, "word": " Yes,", "probability": 0.55029296875}, {"start": 1139.07, "end": 1139.25, "word": " at", "probability": 0.87255859375}, {"start": 1139.25, "end": 1139.33, "word": " the", "probability": 0.92822265625}, {"start": 1139.33, "end": 1139.55, "word": " end.", "probability": 0.90966796875}, {"start": 1139.79, "end": 1139.93, "word": " Yes,", "probability": 0.7509765625}, {"start": 1140.01, "end": 1140.23, "word": " please.", "probability": 0.81005859375}, {"start": 1145.27, "end": 1145.67, "word": " That's", "probability": 0.58154296875}, {"start": 1145.67, "end": 1145.93, "word": " a", "probability": 0.78759765625}, {"start": 1145.93, "end": 1146.47, "word": " sentence.", "probability": 0.9892578125}, {"start": 1146.67, "end": 1146.85, "word": " Very", "probability": 0.50439453125}, {"start": 1146.85, "end": 1147.03, "word": " nice.", "probability": 0.93798828125}, {"start": 1147.11, "end": 1147.33, "word": " That's", "probability": 0.8798828125}, {"start": 1147.33, "end": 1147.39, "word": " a", "probability": 0.65087890625}, {"start": 1147.39, "end": 1147.61, "word": " sentence.", "probability": 0.96142578125}, {"start": 1147.77, "end": 1147.95, "word": " Number", "probability": 0.87451171875}, {"start": 1147.95, "end": 1148.29, "word": " five.", "probability": 0.6845703125}, {"start": 1149.17, "end": 1149.57, "word": " Yes,", "probability": 0.93505859375}, {"start": 1149.67, "end": 1149.79, "word": " please.", "probability": 0.77001953125}, {"start": 1149.87, "end": 1150.03, "word": " Over", "probability": 0.91650390625}, {"start": 1150.03, "end": 1150.25, "word": " there.", "probability": 0.9228515625}], "temperature": 1.0}, {"id": 46, "seek": 117181, "start": 1151.09, "end": 1171.81, "text": " Wait until you hear the bell, then you can go home. It's a fragment I grew up by learning. Let's look at number five again. What is the sentence? Wait until I, until you hear the bell. What's the sentence? It's an Ugha. It's an imperative. So it is a complete sentence. There is no problem in it. Number six. 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1206.0, "end": 1206.24, "word": " children.", "probability": 0.84326171875}, {"start": 1206.7, "end": 1206.94, "word": " Very", "probability": 0.78369140625}, {"start": 1206.94, "end": 1207.18, "word": " nice.", "probability": 0.904296875}, {"start": 1207.26, "end": 1207.36, "word": " It", "probability": 0.9443359375}, {"start": 1207.36, "end": 1207.52, "word": " is", "probability": 0.92724609375}, {"start": 1207.52, "end": 1207.66, "word": " a", "probability": 0.986328125}, {"start": 1207.66, "end": 1208.0, "word": " sentence.", "probability": 0.9306640625}, {"start": 1208.14, "end": 1208.26, "word": " It's", "probability": 0.880126953125}, {"start": 1208.26, "end": 1208.38, "word": " a", "probability": 0.99560546875}, {"start": 1208.38, "end": 1208.88, "word": " complete", "probability": 0.7900390625}, {"start": 1208.88, "end": 1209.42, "word": " sentence", "probability": 0.93798828125}, {"start": 1209.42, "end": 1209.76, "word": " that", "probability": 0.91943359375}, {"start": 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1214.62, "word": " at", "probability": 0.96826171875}, {"start": 1214.62, "end": 1215.68, "word": " these", "probability": 0.84228515625}, {"start": 1215.68, "end": 1216.42, "word": " examples.", "probability": 0.8427734375}], "temperature": 1.0}, {"id": 49, "seek": 124211, "start": 1218.2, "end": 1242.12, "text": " of sentence fragments and we're going to work together and try to fix them very quickly. Remember we said that a sentence fragment could be a dependent clause or a phrase or just a word. So these we have examples of the three kinds of sentence problems. Let's look at number one and just answer it together. Hundreds of people in the street.", "tokens": [295, 8174, 29197, 293, 321, 434, 516, 281, 589, 1214, 293, 853, 281, 3191, 552, 588, 2661, 13, 5459, 321, 848, 300, 257, 8174, 26424, 727, 312, 257, 12334, 25925, 420, 257, 9535, 420, 445, 257, 1349, 13, 407, 613, 321, 362, 5110, 295, 264, 1045, 3685, 295, 8174, 2740, 13, 961, 311, 574, 412, 1230, 472, 293, 445, 1867, 309, 1214, 13, 45785, 295, 561, 294, 264, 4838, 13], "avg_logprob": -0.1682438397071731, "compression_ratio": 1.6285714285714286, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1218.2000000000003, "end": 1218.8000000000002, "word": " of", "probability": 0.421875}, {"start": 1218.8000000000002, "end": 1219.4, "word": " sentence", "probability": 0.68359375}, {"start": 1219.4, "end": 1219.94, "word": " fragments", "probability": 0.9345703125}, {"start": 1219.94, "end": 1220.28, "word": " and", "probability": 0.64697265625}, {"start": 1220.28, "end": 1220.48, "word": " we're", "probability": 0.713134765625}, {"start": 1220.48, "end": 1220.76, "word": " going", "probability": 0.94189453125}, {"start": 1220.76, "end": 1220.96, "word": " to", "probability": 0.9501953125}, {"start": 1220.96, "end": 1221.18, "word": " work", "probability": 0.91552734375}, {"start": 1221.18, "end": 1221.68, "word": " together", "probability": 0.8408203125}, {"start": 1221.68, "end": 1222.42, "word": " and", "probability": 0.884765625}, {"start": 1222.42, "end": 1222.8, "word": " try", "probability": 0.95068359375}, {"start": 1222.8, "end": 1223.24, "word": " to", "probability": 0.9599609375}, {"start": 1223.24, "end": 1223.72, "word": " fix", "probability": 0.93505859375}, {"start": 1223.72, "end": 1223.94, "word": " them", "probability": 0.83984375}, {"start": 1223.94, "end": 1224.16, "word": " very", "probability": 0.8505859375}, {"start": 1224.16, "end": 1224.44, "word": " quickly.", "probability": 0.701171875}, {"start": 1224.56, "end": 1224.84, "word": " Remember", "probability": 0.9189453125}, {"start": 1224.84, "end": 1225.1, "word": " we", "probability": 0.65478515625}, {"start": 1225.1, "end": 1225.38, "word": " said", "probability": 0.77783203125}, {"start": 1225.38, "end": 1225.68, "word": " that", "probability": 0.91259765625}, {"start": 1225.68, "end": 1225.86, "word": " a", "probability": 0.67431640625}, {"start": 1225.86, "end": 1226.16, "word": " sentence", "probability": 0.939453125}, {"start": 1226.16, "end": 1226.58, "word": " fragment", "probability": 0.79736328125}, {"start": 1226.58, "end": 1226.88, "word": " could", "probability": 0.86962890625}, {"start": 1226.88, "end": 1227.66, "word": " be", "probability": 0.9541015625}, {"start": 1227.66, "end": 1227.92, "word": " a", "probability": 0.97119140625}, {"start": 1227.92, "end": 1228.32, "word": " dependent", "probability": 0.88916015625}, {"start": 1228.32, "end": 1228.94, "word": " clause", "probability": 0.96728515625}, {"start": 1228.94, "end": 1229.6, "word": " or", "probability": 0.7822265625}, {"start": 1229.6, 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"probability": 0.8955078125}, {"start": 1233.68, "end": 1233.88, "word": " three", "probability": 0.9091796875}, {"start": 1233.88, "end": 1234.36, "word": " kinds", "probability": 0.900390625}, {"start": 1234.36, "end": 1234.74, "word": " of", "probability": 0.9658203125}, {"start": 1234.74, "end": 1235.68, "word": " sentence", "probability": 0.8837890625}, {"start": 1235.68, "end": 1236.26, "word": " problems.", "probability": 0.7900390625}, {"start": 1236.8, "end": 1237.02, "word": " Let's", "probability": 0.9189453125}, {"start": 1237.02, "end": 1237.26, "word": " look", "probability": 0.830078125}, {"start": 1237.26, "end": 1237.44, "word": " at", "probability": 0.966796875}, {"start": 1237.44, "end": 1237.74, "word": " number", "probability": 0.89404296875}, {"start": 1237.74, "end": 1238.04, "word": " one", "probability": 0.8583984375}, {"start": 1238.04, "end": 1238.34, "word": " and", "probability": 0.83447265625}, {"start": 1238.34, "end": 1238.72, "word": " just", "probability": 0.7783203125}, {"start": 1238.72, "end": 1239.12, "word": " answer", "probability": 0.93994140625}, {"start": 1239.12, "end": 1239.26, "word": " it", "probability": 0.94140625}, {"start": 1239.26, "end": 1239.62, "word": " together.", "probability": 0.82080078125}, {"start": 1240.16, "end": 1240.52, "word": " Hundreds", "probability": 0.74951171875}, {"start": 1240.52, "end": 1240.9, "word": " of", "probability": 0.96826171875}, {"start": 1240.9, "end": 1241.26, "word": " people", "probability": 0.96875}, {"start": 1241.26, "end": 1241.54, "word": " in", "probability": 0.890625}, {"start": 1241.54, "end": 1241.7, "word": " the", "probability": 0.7705078125}, {"start": 1241.7, "end": 1242.12, "word": " street.", "probability": 0.92724609375}], "temperature": 1.0}, {"id": 50, "seek": 126040, "start": 1242.84, "end": 1260.4, "text": " It's a fragment. Why? No subject, no verb, no pre-idea. It's a phrase, not a sentence. How can I fix it? Very easy. I could say there are hundreds of people in the street or hundreds of people in the streets where?", "tokens": [467, 311, 257, 26424, 13, 1545, 30, 883, 3983, 11, 572, 9595, 11, 572, 659, 12, 482, 64, 13, 467, 311, 257, 9535, 11, 406, 257, 8174, 13, 1012, 393, 286, 3191, 309, 30, 4372, 1858, 13, 286, 727, 584, 456, 366, 6779, 295, 561, 294, 264, 4838, 420, 6779, 295, 561, 294, 264, 8481, 689, 30], "avg_logprob": -0.21417026170368852, "compression_ratio": 1.5034965034965035, "no_speech_prob": 3.814697265625e-06, "words": [{"start": 1242.8400000000001, "end": 1243.44, "word": " It's", "probability": 0.77294921875}, {"start": 1243.44, "end": 1243.6, "word": " a", "probability": 0.95947265625}, {"start": 1243.6, "end": 1243.88, "word": " fragment.", "probability": 0.7353515625}, {"start": 1244.12, "end": 1244.36, "word": " Why?", "probability": 0.58154296875}, {"start": 1244.98, "end": 1245.58, "word": " No", "probability": 0.875}, {"start": 1245.58, "end": 1245.94, "word": " subject,", 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"probability": 0.93212890625}, {"start": 1250.68, "end": 1250.84, "word": " can", "probability": 0.783203125}, {"start": 1250.84, "end": 1250.96, "word": " I", "probability": 0.83740234375}, {"start": 1250.96, "end": 1251.18, "word": " fix", "probability": 0.9248046875}, {"start": 1251.18, "end": 1251.32, "word": " it?", "probability": 0.9501953125}, {"start": 1251.44, "end": 1251.64, "word": " Very", "probability": 0.79248046875}, {"start": 1251.64, "end": 1251.98, "word": " easy.", "probability": 0.89404296875}, {"start": 1252.14, "end": 1252.2, "word": " I", "probability": 0.94140625}, {"start": 1252.2, "end": 1252.36, "word": " could", "probability": 0.55224609375}, {"start": 1252.36, "end": 1252.76, "word": " say", "probability": 0.955078125}, {"start": 1252.76, "end": 1253.32, "word": " there", "probability": 0.355712890625}, {"start": 1253.32, "end": 1255.72, "word": " are", "probability": 0.93310546875}, {"start": 1255.72, "end": 1256.38, "word": " hundreds", "probability": 0.87646484375}, {"start": 1256.38, "end": 1256.74, "word": " of", "probability": 0.962890625}, {"start": 1256.74, "end": 1257.16, "word": " people", "probability": 0.96533203125}, {"start": 1257.16, "end": 1257.52, "word": " in", "probability": 0.77392578125}, {"start": 1257.52, "end": 1257.62, "word": " the", "probability": 0.85986328125}, {"start": 1257.62, "end": 1257.84, "word": " street", "probability": 0.61962890625}, {"start": 1257.84, "end": 1258.32, "word": " or", "probability": 0.53369140625}, {"start": 1258.32, "end": 1258.8, "word": " hundreds", "probability": 0.86572265625}, {"start": 1258.8, "end": 1259.1, "word": " of", "probability": 0.958984375}, {"start": 1259.1, "end": 1259.36, "word": " people", "probability": 0.9658203125}, {"start": 1259.36, "end": 1259.54, "word": " in", "probability": 0.71728515625}, {"start": 1259.54, "end": 1259.7, "word": " the", "probability": 0.89697265625}, {"start": 1259.7, "end": 1260.02, "word": " streets", "probability": 0.55859375}, {"start": 1260.02, "end": 1260.4, "word": " where?", "probability": 0.80078125}], "temperature": 1.0}, {"id": 51, "seek": 127745, "start": 1261.31, "end": 1277.45, "text": " walking or they're gathering or shouting or whatever okay so as long as I make sure that there is a subject and a verb and I can play it idea fairness just very quickly in pairs look at these examples of sentences fragments and try to fix them", "tokens": [4494, 420, 436, 434, 13519, 420, 20382, 420, 2035, 1392, 370, 382, 938, 382, 286, 652, 988, 300, 456, 307, 257, 3983, 293, 257, 9595, 293, 286, 393, 862, 309, 1558, 29765, 445, 588, 2661, 294, 15494, 574, 412, 613, 5110, 295, 16579, 29197, 293, 853, 281, 3191, 552], "avg_logprob": -0.28953124701976773, "compression_ratio": 1.5541401273885351, "no_speech_prob": 1.6868114471435547e-05, "words": [{"start": 1261.31, "end": 1261.87, "word": " walking", "probability": 0.2384033203125}, {"start": 1261.87, "end": 1262.37, "word": " or", "probability": 0.525390625}, 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I'm going to show you how to do it. I'm going to show you how to do it.", "tokens": [286, 478, 516, 281, 855, 291, 577, 281, 360, 309, 13, 286, 478, 516, 281, 855, 291, 577, 281, 360, 309, 13, 286, 478, 516, 281, 855, 291, 577, 281, 360, 309, 13], "avg_logprob": -0.721966902999317, "compression_ratio": 2.4545454545454546, "no_speech_prob": 0.000156402587890625, "words": [{"start": 1336.68, "end": 1337.02, "word": " I'm", "probability": 0.163848876953125}, {"start": 1337.02, "end": 1337.1, "word": " going", "probability": 0.10528564453125}, {"start": 1337.1, "end": 1337.1, "word": " to", "probability": 0.9462890625}, {"start": 1337.1, "end": 1337.28, "word": " show", "probability": 0.326171875}, {"start": 1337.28, "end": 1337.38, "word": " you", "probability": 0.7568359375}, {"start": 1337.38, "end": 1337.66, "word": " how", "probability": 0.07574462890625}, {"start": 1337.66, "end": 1337.84, "word": " to", "probability": 0.68505859375}, {"start": 1337.84, "end": 1337.84, "word": " do", "probability": 0.11376953125}, {"start": 1337.84, "end": 1338.08, "word": " it.", "probability": 0.373779296875}, {"start": 1338.7, "end": 1339.28, "word": " I'm", "probability": 0.417755126953125}, {"start": 1339.28, "end": 1339.4, "word": " going", "probability": 0.8251953125}, {"start": 1339.4, "end": 1340.1, "word": " to", "probability": 0.96240234375}, {"start": 1340.1, "end": 1344.78, "word": " show", "probability": 0.46044921875}, {"start": 1344.78, "end": 1345.12, "word": " you", "probability": 0.92626953125}, {"start": 1345.12, "end": 1345.9, "word": " how", "probability": 0.6845703125}, {"start": 1345.9, "end": 1345.9, "word": " to", "probability": 0.904296875}, {"start": 1345.9, "end": 1345.98, "word": " do", "probability": 0.51025390625}, {"start": 1345.98, "end": 1345.98, "word": " it.", "probability": 0.8173828125}, {"start": 1346.24, "end": 1346.62, "word": " I'm", "probability": 0.46337890625}, {"start": 1346.62, "end": 1346.66, "word": " going", "probability": 0.86767578125}, {"start": 1346.66, "end": 1346.66, "word": " to", "probability": 0.962890625}, {"start": 1346.66, "end": 1346.66, "word": " show", "probability": 0.6064453125}, {"start": 1346.66, "end": 1346.76, "word": " you", "probability": 0.951171875}, {"start": 1346.76, "end": 1347.16, "word": " how", "probability": 0.8408203125}, {"start": 1347.16, "end": 1347.16, "word": " to", "probability": 0.9443359375}, {"start": 1347.16, "end": 1347.46, "word": " do", "probability": 0.8779296875}, {"start": 1347.46, "end": 1351.8, "word": " it.", "probability": 0.9375}], "temperature": 1.0}, {"id": 55, "seek": 138064, "start": 1377.92, "end": 1380.64, "text": " Okay. Okay.", "tokens": [1033, 13, 1033, 13], "avg_logprob": -1.1515625, "compression_ratio": 0.75, "no_speech_prob": 0.00023281574249267578, "words": [{"start": 1377.9200000000003, "end": 1379.2800000000002, "word": " Okay.", "probability": 0.07611083984375}, {"start": 1379.2800000000002, "end": 1380.64, "word": " Okay.", "probability": 0.29248046875}], "temperature": 1.0}, {"id": 56, "seek": 140416, "start": 1403.86, "end": 1404.16, "text": " Okay.", "tokens": [1033, 13], "avg_logprob": -1.2473958333333333, "compression_ratio": 0.42857142857142855, "no_speech_prob": 0.002758026123046875, "words": [{"start": 1403.86, "end": 1404.16, "word": " Okay.", "probability": 0.059722900390625}], "temperature": 1.0}, {"id": 57, "seek": 144490, "start": 1422.88, "end": 1444.9, "text": " Alright? Let's address them, each one, everyone of them. Yes, please. Second one. If your parents think you are not doing your homework, it's a fragment. It's a fragment. How can I deal with that? You go and drive to your mom and inform them. So I add something to it. 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Do something to please them, alright? Do something in front of them, okay? Just make sure you are doing your homework.", "tokens": [8297, 30, 1144, 746, 281, 1767, 552, 11, 5845, 30, 1144, 746, 294, 1868, 295, 552, 11, 1392, 30, 1449, 652, 988, 291, 366, 884, 428, 14578, 13], "avg_logprob": -0.22710129721411343, "compression_ratio": 1.24, "no_speech_prob": 0.0, "words": [{"start": 1446.17, "end": 1446.59, "word": "Okay?", "probability": 0.384521484375}, {"start": 1447.11, "end": 1447.25, "word": " Do", "probability": 0.84130859375}, {"start": 1447.25, "end": 1448.91, "word": " something", "probability": 0.875}, {"start": 1448.91, "end": 1449.15, "word": " to", "probability": 0.492919921875}, {"start": 1449.15, "end": 1449.51, "word": " please", "probability": 0.54736328125}, {"start": 1449.51, "end": 1449.77, "word": " them,", "probability": 0.8974609375}, {"start": 1449.85, "end": 1450.11, "word": " alright?", "probability": 0.85009765625}, {"start": 1450.51, "end": 1450.95, "word": " Do", "probability": 0.56591796875}, {"start": 1450.95, "end": 1451.39, "word": " something", "probability": 0.8701171875}, {"start": 1451.39, "end": 1451.57, "word": " in", "probability": 0.93798828125}, {"start": 1451.57, "end": 1451.87, "word": " front", "probability": 0.87109375}, {"start": 1451.87, "end": 1452.07, "word": " of", "probability": 0.9697265625}, {"start": 1452.07, "end": 1452.25, "word": " them,", "probability": 0.8955078125}, {"start": 1452.31, "end": 1452.61, "word": " okay?", "probability": 0.85791015625}, {"start": 1453.07, "end": 1453.47, "word": " Just", "probability": 0.85791015625}, {"start": 1453.47, "end": 1454.83, "word": " make", "probability": 0.8876953125}, {"start": 1454.83, "end": 1455.49, "word": " sure", "probability": 0.91650390625}, {"start": 1455.49, "end": 1457.67, "word": " you", "probability": 0.9482421875}, {"start": 1457.67, "end": 1459.27, "word": " are", "probability": 0.94580078125}, {"start": 1459.27, "end": 1460.43, "word": " doing", "probability": 0.9677734375}, {"start": 1460.43, "end": 1461.05, "word": " your", "probability": 0.90478515625}, {"start": 1461.05, "end": 1462.19, "word": " homework.", "probability": 0.896484375}], "temperature": 1.0}, {"id": 59, "seek": 148429, "start": 1464.45, "end": 1484.29, "text": " Okay? Very nice. Very nice. So I added another clause to complete the sentence. Or else I could just simply delete F. Now it's a complete idea because it has no subordinators. Alright? Number three. Having no money and being lonely in the city. 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Why is it not a sentence? Because the name of the subject is coming from the verb. No, no. We say come, has come.", "tokens": [4540, 11, 309, 311, 406, 257, 8174, 13, 1545, 307, 309, 406, 257, 8174, 30, 1436, 264, 1315, 295, 264, 3983, 307, 1348, 490, 264, 9595, 13, 883, 11, 572, 13, 492, 584, 808, 11, 575, 808, 13], "avg_logprob": -0.3295272497030405, "compression_ratio": 1.2897196261682242, "no_speech_prob": 0.0, "words": [{"start": 1624.44, "end": 1624.76, "word": "No,", "probability": 0.386962890625}, {"start": 1624.88, "end": 1625.04, "word": " it's", "probability": 0.89404296875}, {"start": 1625.04, "end": 1625.2, "word": " not", "probability": 0.93408203125}, {"start": 1625.2, "end": 1625.3, "word": " a", "probability": 0.88818359375}, {"start": 1625.3, "end": 1626.44, "word": " sentence.", "probability": 0.94921875}, {"start": 1626.68, "end": 1626.84, "word": " Why", "probability": 0.4921875}, {"start": 1626.84, "end": 1627.04, "word": " is", "probability": 0.8681640625}, {"start": 1627.04, "end": 1627.16, "word": " it", "probability": 0.9130859375}, {"start": 1627.16, "end": 1627.32, "word": " not", "probability": 0.93603515625}, {"start": 1627.32, "end": 1627.48, "word": " a", "probability": 0.97265625}, {"start": 1627.48, "end": 1627.82, "word": " sentence?", "probability": 0.9453125}, {"start": 1628.04, "end": 1628.44, "word": " Because", "probability": 0.89501953125}, {"start": 1628.44, "end": 1628.88, "word": " the", "probability": 0.669921875}, {"start": 1628.88, "end": 1629.04, "word": " name", "probability": 0.253662109375}, {"start": 1629.04, "end": 1629.2, "word": " of", "probability": 0.966796875}, {"start": 1629.2, "end": 1629.24, "word": " the", "probability": 0.884765625}, {"start": 1629.24, "end": 1629.72, "word": " subject", "probability": 0.9599609375}, {"start": 1629.72, "end": 1630.3, "word": " is", "probability": 0.8974609375}, {"start": 1630.3, "end": 1630.56, "word": " coming", "probability": 0.79248046875}, {"start": 1630.56, "end": 1630.84, "word": " from", "probability": 0.29736328125}, {"start": 1630.84, "end": 1630.88, "word": " the", "probability": 0.69091796875}, {"start": 1630.88, "end": 1631.18, "word": " verb.", "probability": 0.8076171875}, {"start": 1632.42, "end": 1632.66, "word": " No,", "probability": 0.796875}, {"start": 1633.0, "end": 1633.28, "word": " no.", "probability": 0.71923828125}, {"start": 1633.48, "end": 1633.58, "word": " We", "probability": 0.30419921875}, {"start": 1633.58, "end": 1633.76, "word": " say", "probability": 0.92529296875}, {"start": 1633.76, "end": 1634.18, "word": " come,", "probability": 0.48193359375}, {"start": 1634.44, "end": 1634.72, "word": " has", "probability": 0.91162109375}, {"start": 1634.72, "end": 1635.06, "word": " come.", "probability": 0.90576171875}], "temperature": 1.0}, {"id": 67, "seek": 166129, "start": 1635.37, "end": 1661.29, "text": "will be coming, have been coming and so on. But coming as a self is not a verb. It's not something called a finite verb. Okay? It's not a main verb. Okay? So I can't fix it. My customers are coming or will be coming. Now it is something called a finite verb. But I'll talk about it later inshallah. Will be coming three or four times a year during the summer. 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We saw an example of this. Having very little time for anything else. Obviously. Which he is or he is having very little time. Very less. He is having very little time or he has very little time. He has. So having because having as a subject cannot function as a subject or a verb by itself. So I have to change the verb. 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where she had bought the strange shirt. Yes, please. We can say that she doesn't want to tell anyone. No, this is a fragment. How can we fix it? Because this is a dependent clause only. We can simply say, she didn't want to tell anyone where she had bought the strange shirt. 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Now I have a sentence, okay? Or for example, in the restaurant you can find lots of?", "tokens": [8297, 11, 337, 1365, 11, 286, 486, 1677, 291, 294, 264, 6383, 13, 823, 286, 362, 257, 8174, 11, 1392, 30, 1610, 337, 1365, 11, 294, 264, 6383, 291, 393, 915, 3195, 295, 30], "avg_logprob": -0.25357143878936766, "compression_ratio": 1.3398058252427185, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 1745.67, "end": 1746.17, "word": "Okay,", "probability": 0.7265625}, {"start": 1746.51, "end": 1746.77, "word": " for", "probability": 0.94189453125}, {"start": 1746.77, "end": 1747.27, "word": " example,", "probability": 0.97607421875}, {"start": 1747.49, "end": 1747.71, "word": " I", "probability": 0.89306640625}, {"start": 1747.71, "end": 1748.01, "word": " will", "probability": 0.86279296875}, {"start": 1748.01, "end": 1748.39, "word": " meet", "probability": 0.955078125}, {"start": 1748.39, "end": 1748.69, "word": " you", "probability": 0.96728515625}, {"start": 1748.69, "end": 1749.03, "word": " in", "probability": 0.9072265625}, {"start": 1749.03, "end": 1749.31, "word": " the", "probability": 0.90771484375}, {"start": 1749.31, "end": 1750.29, "word": " restaurant.", "probability": 0.56005859375}, {"start": 1750.45, "end": 1750.57, "word": " Now", "probability": 0.80810546875}, {"start": 1750.57, "end": 1750.77, "word": " I", "probability": 0.83837890625}, {"start": 1750.77, "end": 1751.25, "word": " have", "probability": 0.951171875}, {"start": 1751.25, "end": 1751.69, "word": " a", "probability": 0.96337890625}, {"start": 1751.69, "end": 1752.09, "word": " sentence,", "probability": 0.97119140625}, {"start": 1752.23, "end": 1752.49, "word": " okay?", "probability": 0.8837890625}, {"start": 1752.97, "end": 1753.19, "word": " Or", "probability": 0.8994140625}, {"start": 1753.19, "end": 1753.39, "word": " for", "probability": 0.74951171875}, {"start": 1753.39, "end": 1753.89, "word": " example,", "probability": 0.97509765625}, {"start": 1754.05, "end": 1754.15, "word": " in", "probability": 0.9365234375}, {"start": 1754.15, "end": 1754.29, "word": " the", "probability": 0.9033203125}, {"start": 1754.29, "end": 1754.67, "word": " restaurant", "probability": 0.89990234375}, {"start": 1754.67, "end": 1755.03, "word": " you", "probability": 0.58056640625}, {"start": 1755.03, "end": 1755.33, "word": " can", "probability": 0.93359375}, {"start": 1755.33, "end": 1755.75, "word": " find", "probability": 0.89404296875}, {"start": 1755.75, "end": 1756.11, "word": " lots", "probability": 0.87255859375}, {"start": 1756.11, "end": 1756.53, "word": " of?", "probability": 0.97509765625}], "temperature": 1.0}, {"id": 72, "seek": 178498, "start": 1761.86, "end": 1784.98, "text": " Alright? Now this is what we mean by trying to address or solve sentence fragments because a fragment is part of a sentence not a complete sentence. Alright? Now let's do this again. We're going to zoom in on this paragraph and try to find which sentences", "tokens": [2798, 30, 823, 341, 307, 437, 321, 914, 538, 1382, 281, 2985, 420, 5039, 8174, 29197, 570, 257, 26424, 307, 644, 295, 257, 8174, 406, 257, 3566, 8174, 13, 2798, 30, 823, 718, 311, 360, 341, 797, 13, 492, 434, 516, 281, 8863, 294, 322, 341, 18865, 293, 853, 281, 915, 597, 16579], "avg_logprob": -0.2300347222222222, "compression_ratio": 1.5900621118012421, "no_speech_prob": 6.556510925292969e-07, "words": [{"start": 1761.86, "end": 1762.58, "word": " Alright?", "probability": 0.19970703125}, {"start": 1763.28, "end": 1763.42, "word": " Now", "probability": 0.49267578125}, {"start": 1763.42, "end": 1763.64, "word": " this", "probability": 0.6669921875}, {"start": 1763.64, "end": 1763.76, "word": " is", "probability": 0.93115234375}, {"start": 1763.76, "end": 1763.88, "word": " what", "probability": 0.9482421875}, {"start": 1763.88, "end": 1764.08, "word": " we", "probability": 0.95703125}, {"start": 1764.08, "end": 1764.42, "word": " mean", "probability": 0.89208984375}, {"start": 1764.42, "end": 1764.78, "word": " by", "probability": 0.95166015625}, {"start": 1764.78, "end": 1765.14, "word": " trying", "probability": 0.92626953125}, {"start": 1765.14, "end": 1765.4, "word": " to", "probability": 0.96435546875}, {"start": 1765.4, "end": 1765.88, "word": " address", "probability": 0.94189453125}, {"start": 1765.88, "end": 1766.2, "word": " or", "probability": 0.908203125}, {"start": 1766.2, "end": 1766.62, "word": " solve", "probability": 0.9462890625}, {"start": 1766.62, "end": 1767.24, "word": " sentence", "probability": 0.398681640625}, {"start": 1767.24, "end": 1768.44, "word": " fragments", "probability": 0.61572265625}, {"start": 1768.44, "end": 1768.9, "word": " because", "probability": 0.708984375}, {"start": 1768.9, "end": 1769.14, "word": " a", "probability": 0.69091796875}, {"start": 1769.14, "end": 1769.42, "word": " fragment", "probability": 0.87646484375}, {"start": 1769.42, "end": 1769.92, "word": " is", "probability": 0.9501953125}, {"start": 1769.92, "end": 1770.88, "word": " part", "probability": 0.84375}, {"start": 1770.88, "end": 1771.0, "word": " of", "probability": 0.96728515625}, {"start": 1771.0, "end": 1771.1, "word": " a", "probability": 0.892578125}, {"start": 1771.1, "end": 1771.44, "word": " sentence", "probability": 0.9453125}, {"start": 1771.44, "end": 1771.84, "word": " not", "probability": 0.640625}, {"start": 1771.84, "end": 1772.08, "word": " a", "probability": 0.99267578125}, {"start": 1772.08, "end": 1772.72, "word": " complete", "probability": 0.80126953125}, {"start": 1772.72, "end": 1773.86, "word": " sentence.", "probability": 0.9619140625}, {"start": 1774.12, "end": 1774.16, "word": " Alright?", "probability": 0.685546875}, {"start": 1774.7, "end": 1774.94, "word": " Now", "probability": 0.9169921875}, {"start": 1774.94, "end": 1775.4, "word": " let's", "probability": 0.82177734375}, {"start": 1775.4, "end": 1775.6, "word": " do", "probability": 0.95751953125}, {"start": 1775.6, "end": 1776.02, "word": " this", "probability": 0.94580078125}, {"start": 1776.02, "end": 1776.88, "word": " again.", "probability": 0.94140625}, {"start": 1777.1, "end": 1777.22, "word": " We're", "probability": 0.6912841796875}, {"start": 1777.22, "end": 1777.46, "word": " going", "probability": 0.93994140625}, {"start": 1777.46, "end": 1777.7, "word": " to", "probability": 0.96533203125}, {"start": 1777.7, "end": 1777.98, "word": " zoom", "probability": 0.9501953125}, {"start": 1777.98, "end": 1778.38, "word": " in", "probability": 0.9287109375}, {"start": 1778.38, "end": 1779.3, "word": " on", "probability": 0.93701171875}, {"start": 1779.3, "end": 1779.56, "word": " this", "probability": 0.947265625}, {"start": 1779.56, "end": 1780.12, "word": " paragraph", "probability": 0.9521484375}, {"start": 1780.12, "end": 1782.34, "word": " and", "probability": 0.8583984375}, {"start": 1782.34, "end": 1782.84, "word": " try", "probability": 0.9052734375}, {"start": 1782.84, "end": 1783.28, "word": " to", "probability": 0.966796875}, {"start": 1783.28, "end": 1783.88, "word": " find", "probability": 0.89599609375}, {"start": 1783.88, "end": 1784.28, "word": " which", "probability": 0.955078125}, {"start": 1784.28, "end": 1784.98, "word": " sentences", "probability": 0.87744140625}], "temperature": 1.0}, {"id": 73, "seek": 179914, "start": 1785.76, "end": 1799.14, "text": " which are the sentence fragments in this sentence, in this paragraph, alright? So quickly read this paragraph and find the sentence fragments in them, alright?", "tokens": [597, 366, 264, 8174, 29197, 294, 341, 8174, 11, 294, 341, 18865, 11, 5845, 30, 407, 2661, 1401, 341, 18865, 293, 915, 264, 8174, 29197, 294, 552, 11, 5845, 30], "avg_logprob": -0.2269405222708179, "compression_ratio": 1.6666666666666667, "no_speech_prob": 0.0, "words": [{"start": 1785.76, "end": 1786.3, "word": " which", "probability": 0.408203125}, {"start": 1786.3, "end": 1787.2, "word": " are", "probability": 0.92724609375}, {"start": 1787.2, "end": 1787.42, "word": " the", "probability": 0.7861328125}, {"start": 1787.42, "end": 1787.74, "word": " sentence", "probability": 0.77294921875}, {"start": 1787.74, "end": 1788.16, "word": " fragments", "probability": 0.87060546875}, {"start": 1788.16, "end": 1788.58, "word": " in", "probability": 0.9365234375}, {"start": 1788.58, "end": 1788.9, "word": " this", "probability": 0.94140625}, {"start": 1788.9, "end": 1790.14, "word": " sentence,", "probability": 0.45458984375}, {"start": 1790.36, "end": 1790.54, "word": " in", "probability": 0.92431640625}, {"start": 1790.54, "end": 1790.74, "word": " this", "probability": 0.94873046875}, {"start": 1790.74, "end": 1791.14, "word": " paragraph,", "probability": 0.9521484375}, {"start": 1791.32, "end": 1791.54, "word": " alright?", "probability": 0.7666015625}, {"start": 1792.02, "end": 1792.2, "word": " So", "probability": 0.90869140625}, {"start": 1792.2, "end": 1792.68, "word": " quickly", "probability": 0.57470703125}, {"start": 1792.68, "end": 1793.56, "word": " read", "probability": 0.6875}, {"start": 1793.56, "end": 1794.16, "word": " this", "probability": 0.94287109375}, {"start": 1794.16, "end": 1794.62, "word": " paragraph", "probability": 0.9365234375}, {"start": 1794.62, "end": 1795.98, "word": " and", "probability": 0.81884765625}, {"start": 1795.98, "end": 1796.38, "word": " find", "probability": 0.8984375}, {"start": 1796.38, "end": 1796.6, "word": " the", "probability": 0.89404296875}, {"start": 1796.6, "end": 1796.96, "word": " sentence", "probability": 0.927734375}, {"start": 1796.96, "end": 1797.6, "word": " fragments", "probability": 0.888671875}, {"start": 1797.6, "end": 1798.08, "word": " in", "probability": 0.9462890625}, {"start": 1798.08, "end": 1798.44, "word": " them,", "probability": 0.890625}, {"start": 1798.92, "end": 1799.14, "word": " alright?", "probability": 0.88134765625}], "temperature": 1.0}, {"id": 74, "seek": 181610, "start": 1815.4, "end": 1816.1, "text": " It's okay.", "tokens": [467, 311, 1392, 13], "avg_logprob": -0.343359375, "compression_ratio": 0.5789473684210527, "no_speech_prob": 0.0011911392211914062, "words": [{"start": 1815.4, "end": 1815.92, "word": " It's", "probability": 0.681640625}, {"start": 1815.92, "end": 1816.1, "word": " okay.", "probability": 0.67724609375}], "temperature": 1.0}, {"id": 75, "seek": 187882, "start": 1877.48, "end": 1878.82, "text": " Thank you so much.", "tokens": [1044, 291, 370, 709, 13], "avg_logprob": -1.1595052480697632, "compression_ratio": 0.7037037037037037, "no_speech_prob": 0.000591278076171875, "words": [{"start": 1877.48, "end": 1878.32, "word": " Thank", "probability": 0.0198516845703125}, {"start": 1878.32, "end": 1878.4, "word": " you", "probability": 0.92578125}, {"start": 1878.4, "end": 1878.82, "word": " so", "probability": 0.0794677734375}, {"start": 1878.82, "end": 1878.82, "word": " much.", "probability": 0.92919921875}], "temperature": 1.0}, {"id": 76, "seek": 194213, "start": 1917.59, "end": 1942.13, "text": " Alright, are we finished? Alright, let's see. What is the fragment? Yes, please. You can read it. It's very interesting from the start. Yes, my mother's cousin. My mother's cousin owned a hotel and I worked there as a young woman. Problem? No. No problem. Continue, please. I enjoyed doing this work very much. Very nice? Okay, no problem? Yes. Okay, yes please. There's many interesting moments. There's a problem. There's a problem here which is there's no such.", "tokens": [2798, 11, 366, 321, 4335, 30, 2798, 11, 718, 311, 536, 13, 708, 307, 264, 26424, 30, 1079, 11, 1767, 13, 509, 393, 1401, 309, 13, 467, 311, 588, 1880, 490, 264, 722, 13, 1079, 11, 452, 2895, 311, 16207, 13, 1222, 2895, 311, 16207, 11684, 257, 7622, 293, 286, 2732, 456, 382, 257, 2037, 3059, 13, 11676, 30, 883, 13, 883, 1154, 13, 24472, 11, 1767, 13, 286, 4626, 884, 341, 589, 588, 709, 13, 4372, 1481, 30, 1033, 11, 572, 1154, 30, 1079, 13, 1033, 11, 2086, 1767, 13, 821, 311, 867, 1880, 6065, 13, 821, 311, 257, 1154, 13, 821, 311, 257, 1154, 510, 597, 307, 456, 311, 572, 1270, 13], "avg_logprob": -0.32989131626875506, "compression_ratio": 1.7748091603053435, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 1917.59, "end": 1918.03, "word": " Alright,", "probability": 0.62890625}, {"start": 1918.37, "end": 1918.47, "word": " are", "probability": 0.80517578125}, {"start": 1918.47, "end": 1918.59, "word": " we", 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Yes please. They had a daughter. They had a daughter. Again there is a missing verb. 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Okay. Often met and talked. Yes please. We often met. We often. Is that correct? Yes. The subject is missing. There is no subject here. So we can say we often met and talked about our wives. Okay. And yes please. I invited her to my house with my family. We shared our customs with her. Later my mother told me something unforgettable. Good. 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I came to America to search for my friend. I am still looking. I am still. So the verb is missing. I am still looking. So what we see here are fragments mainly because they are missing a subject or a verb. And this is how it would look like. Okay. The answer would be something like many interesting people.", "tokens": [1222, 2895, 390, 257, 4069, 3059, 293, 750, 390, 558, 13, 286, 1361, 281, 3374, 281, 3164, 337, 452, 1277, 13, 286, 669, 920, 1237, 13, 286, 669, 920, 13, 407, 264, 9595, 307, 5361, 13, 286, 669, 920, 1237, 13, 407, 437, 321, 536, 510, 366, 29197, 8704, 570, 436, 366, 5361, 257, 3983, 420, 257, 9595, 13, 400, 341, 307, 577, 309, 576, 574, 411, 13, 1033, 13, 440, 1867, 576, 312, 746, 411, 867, 1880, 561, 13], "avg_logprob": -0.1808449074074074, "compression_ratio": 1.6136363636363635, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2002.0, "end": 2002.24, "word": " My", "probability": 0.59765625}, {"start": 2002.24, "end": 2002.5, "word": " mother", "probability": 0.8583984375}, {"start": 2002.5, "end": 2002.76, "word": " was", "probability": 0.94775390625}, {"start": 2002.76, "end": 2002.9, "word": " a", "probability": 0.751953125}, {"start": 2002.9, "end": 2003.2, "word": " smart", "probability": 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We often met and so on. All right, let's conclude with this, again with this paragraph and try to identify the sentence fragments in this paragraph. 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Yes.", "tokens": [1079, 13, 1079, 13], "avg_logprob": -1.146875, "compression_ratio": 0.6666666666666666, "no_speech_prob": 0.01334381103515625, "words": [{"start": 2145.23, "end": 2146.63, "word": " Yes.", "probability": 0.06866455078125}, {"start": 2146.75, "end": 2146.75, "word": " Yes.", "probability": 0.3203125}], "temperature": 1.0}, {"id": 84, "seek": 219996, "start": 2178.83, "end": 2199.97, "text": " Alright, let's see. What is the problem here? Who would like to start first? After I had gotten up, got an apple, full stop. I ate my breakfast. What is the problem here? This is a dependency closed up. Alright? So this is a problem. This is a fragment. How come I have to fix that? 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After I had gotten up late, what happened? I ate my breakfast. Alright? No. Yes please. While I was eating breakfast? Yes. Yes. While I was eating breakfast. Again, it's a fragment because it's dependent. How to fix that? 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It was a little in that was crying it was really.", "tokens": [40, 2198, 8447, 2456, 1626, 412, 452, 2853, 13, 467, 390, 257, 707, 294, 300, 390, 8554, 309, 390, 534, 13], "avg_logprob": -0.34392756765538995, "compression_ratio": 1.103896103896104, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 2223.99, "end": 2224.43, "word": "I", "probability": 0.64599609375}, {"start": 2224.43, "end": 2225.03, "word": " heard", "probability": 0.8603515625}, {"start": 2225.03, "end": 2225.83, "word": " squeaking", "probability": 0.724365234375}, {"start": 2225.83, "end": 2226.25, "word": " sound", "probability": 0.80126953125}, {"start": 2226.25, "end": 2226.45, "word": " at", "probability": 0.5703125}, {"start": 2226.45, "end": 2226.85, "word": " my", "probability": 0.5791015625}, {"start": 2226.85, "end": 2227.57, "word": " door.", "probability": 0.9462890625}, {"start": 2227.79, "end": 2227.89, "word": " It", "probability": 0.59033203125}, {"start": 2227.89, "end": 2228.11, "word": " was", "probability": 0.96044921875}, {"start": 2228.11, "end": 2228.21, "word": " a", "probability": 0.8408203125}, {"start": 2228.21, "end": 2228.39, "word": " little", "probability": 0.845703125}, {"start": 2228.39, "end": 2228.79, "word": " in", "probability": 0.1845703125}, {"start": 2228.79, "end": 2229.27, "word": " that", "probability": 0.9267578125}, {"start": 2229.27, "end": 2230.11, "word": " was", "probability": 0.32470703125}, {"start": 2230.11, "end": 2231.19, "word": " crying", "probability": 0.7666015625}, {"start": 2231.19, "end": 2231.41, "word": " it", "probability": 0.77001953125}, {"start": 2231.41, "end": 2231.67, "word": " was", "probability": 0.95947265625}, {"start": 2231.67, "end": 2232.01, "word": " really.", "probability": 0.8701171875}], "temperature": 1.0}, {"id": 87, "seek": 225371, "start": 2232.54, "end": 2253.72, "text": " Cute. I picked her up and took her inside and gave her a bowl of milk and a soft blanket. Problem? No. I took the day off so that I could take her to the vet. The vet told me she was fine, full stop. Problem? 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Yes, there is a problem. What is the problem here? This is again a dependent clause. Alright? Just a dependent clause. So again this is a fragment.", "tokens": [11676, 30, 1079, 11, 456, 307, 257, 1154, 13, 708, 307, 264, 1154, 510, 30, 639, 307, 797, 257, 12334, 25925, 13, 2798, 30, 1449, 257, 12334, 25925, 13, 407, 797, 341, 307, 257, 26424, 13], "avg_logprob": -0.2054476415788805, "compression_ratio": 1.4672897196261683, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2254.4700000000003, "end": 2255.01, "word": " Problem?", "probability": 0.461669921875}, {"start": 2256.09, "end": 2256.63, "word": " Yes,", "probability": 0.818359375}, {"start": 2256.81, "end": 2256.97, "word": " there", "probability": 0.8935546875}, {"start": 2256.97, "end": 2257.11, "word": " is", "probability": 0.87841796875}, {"start": 2257.11, "end": 2257.25, "word": " a", "probability": 0.986328125}, {"start": 2257.25, "end": 2257.59, "word": " problem.", "probability": 0.8798828125}, {"start": 2257.81, "end": 2257.95, "word": " What", "probability": 0.87939453125}, {"start": 2257.95, "end": 2258.07, "word": " is", "probability": 0.9267578125}, {"start": 2258.07, "end": 2258.21, "word": " the", "probability": 0.91552734375}, {"start": 2258.21, "end": 2258.55, "word": " problem", "probability": 0.8896484375}, {"start": 2258.55, "end": 2258.89, "word": " here?", "probability": 0.84765625}, {"start": 2260.91, "end": 2261.15, "word": " This", "probability": 0.80859375}, {"start": 2261.15, "end": 2261.49, "word": " is", "probability": 0.94482421875}, {"start": 2261.49, "end": 2262.13, "word": " again", "probability": 0.90576171875}, {"start": 2262.13, "end": 2262.59, "word": " a", "probability": 0.9501953125}, {"start": 2262.59, "end": 2264.03, "word": " dependent", "probability": 0.494140625}, {"start": 2264.03, "end": 2264.81, "word": " clause.", "probability": 0.91357421875}, {"start": 2265.59, "end": 2265.89, "word": " Alright?", "probability": 0.68310546875}, {"start": 2266.37, "end": 2266.59, "word": " Just", "probability": 0.84326171875}, {"start": 2266.59, "end": 2266.73, "word": " a", "probability": 0.9140625}, {"start": 2266.73, "end": 2267.09, "word": " dependent", "probability": 0.849609375}, {"start": 2267.09, "end": 2267.51, "word": " clause.", "probability": 0.8603515625}, {"start": 2267.65, "end": 2267.75, "word": " So", "probability": 0.90234375}, {"start": 2267.75, "end": 2267.99, "word": " again", "probability": 0.82958984375}, {"start": 2267.99, "end": 2268.23, "word": " this", "probability": 0.5810546875}, {"start": 2268.23, "end": 2268.35, "word": " is", "probability": 0.9453125}, {"start": 2268.35, "end": 2268.51, "word": " a", "probability": 0.98095703125}, {"start": 2268.51, "end": 2268.89, "word": " fragment.", "probability": 0.88916015625}], "temperature": 1.0}, {"id": 89, "seek": 229221, "start": 2269.18, "end": 2292.22, "text": " How to fix it? It's just attach it to the previous sentence, to the independent clause. But if it told me she was fine, no comments because I had given her what she needed, warm milk and a warm blanket. Now we have a complex sentence, okay? Independent and independent clause, okay?", "tokens": [1012, 281, 3191, 309, 30, 467, 311, 445, 5085, 309, 281, 264, 3894, 8174, 11, 281, 264, 6695, 25925, 13, 583, 498, 309, 1907, 385, 750, 390, 2489, 11, 572, 3053, 570, 286, 632, 2212, 720, 437, 750, 2978, 11, 4561, 5392, 293, 257, 4561, 17907, 13, 823, 321, 362, 257, 3997, 8174, 11, 1392, 30, 40310, 293, 6695, 25925, 11, 1392, 30], "avg_logprob": -0.30908202566206455, "compression_ratio": 1.5635359116022098, "no_speech_prob": 0.0, "words": [{"start": 2269.18, "end": 2269.42, "word": " How", "probability": 0.7314453125}, {"start": 2269.42, "end": 2269.62, "word": " to", "probability": 0.919921875}, {"start": 2269.62, "end": 2269.88, "word": " fix", "probability": 0.93408203125}, {"start": 2269.88, "end": 2270.14, "word": " it?", "probability": 0.9423828125}, {"start": 2271.1, "end": 2271.7, "word": " It's", "probability": 0.76123046875}, {"start": 2271.7, "end": 2271.94, "word": " just", "probability": 0.8935546875}, {"start": 2271.94, "end": 2272.46, "word": " attach", "probability": 0.68505859375}, {"start": 2272.46, "end": 2272.68, "word": " it", "probability": 0.900390625}, {"start": 2272.68, "end": 2272.86, "word": " to", "probability": 0.9638671875}, {"start": 2272.86, "end": 2273.04, "word": " the", "probability": 0.8515625}, {"start": 2273.04, "end": 2273.5, "word": " previous", "probability": 0.86669921875}, {"start": 2273.5, "end": 2273.94, "word": " sentence,", "probability": 0.95068359375}, {"start": 2274.08, "end": 2274.16, "word": " to", "probability": 0.66943359375}, {"start": 2274.16, "end": 2274.28, "word": " the", "probability": 0.8876953125}, {"start": 2274.28, "end": 2274.82, "word": " independent", "probability": 0.658203125}, {"start": 2274.82, "end": 2275.26, "word": " clause.", "probability": 0.416259765625}, {"start": 2275.78, "end": 2275.96, "word": " But", "probability": 0.1971435546875}, {"start": 2275.96, "end": 2276.08, "word": " if", "probability": 0.76708984375}, {"start": 2276.08, "end": 2276.3, "word": " it", "probability": 0.5634765625}, {"start": 2276.3, "end": 2276.58, "word": " told", "probability": 0.6435546875}, {"start": 2276.58, "end": 2276.84, "word": " me", "probability": 0.9599609375}, {"start": 2276.84, "end": 2277.1, "word": " she", "probability": 0.85009765625}, {"start": 2277.1, "end": 2277.5, "word": " was", "probability": 0.94580078125}, {"start": 2277.5, "end": 2278.14, "word": " fine,", "probability": 0.95068359375}, {"start": 2279.58, "end": 2279.88, "word": " no", "probability": 0.461181640625}, {"start": 2279.88, "end": 2280.22, "word": " comments", "probability": 0.470947265625}, {"start": 2280.22, "end": 2280.78, "word": " because", "probability": 0.464111328125}, {"start": 2280.78, "end": 2282.12, "word": " I", "probability": 0.9912109375}, {"start": 2282.12, "end": 2282.58, "word": " had", "probability": 0.8037109375}, {"start": 2282.58, "end": 2282.92, "word": " given", "probability": 0.8701171875}, {"start": 2282.92, "end": 2283.24, "word": " her", "probability": 0.96044921875}, {"start": 2283.24, "end": 2283.48, "word": " what", "probability": 0.92578125}, {"start": 2283.48, "end": 2283.7, "word": " she", "probability": 0.9345703125}, {"start": 2283.7, "end": 2283.92, "word": " needed,", "probability": 0.833984375}, {"start": 2284.06, "end": 2284.42, "word": " warm", "probability": 0.783203125}, {"start": 2284.42, "end": 2285.16, "word": " milk", "probability": 0.1387939453125}, {"start": 2285.16, "end": 2285.54, "word": " and", "probability": 0.9296875}, {"start": 2285.54, "end": 2286.16, "word": " a", "probability": 0.80517578125}, {"start": 2286.16, "end": 2286.5, "word": " warm", "probability": 0.80908203125}, {"start": 2286.5, "end": 2286.94, "word": " blanket.", "probability": 0.9111328125}, {"start": 2287.08, "end": 2287.32, "word": " Now", "probability": 0.9404296875}, {"start": 2287.32, "end": 2287.64, "word": " we", "probability": 0.76708984375}, {"start": 2287.64, "end": 2287.94, "word": " have", "probability": 0.95068359375}, {"start": 2287.94, "end": 2288.06, "word": " a", "probability": 0.984375}, {"start": 2288.06, "end": 2288.46, "word": " complex", "probability": 0.83740234375}, {"start": 2288.46, "end": 2288.98, "word": " sentence,", "probability": 0.953125}, {"start": 2289.16, "end": 2289.3, "word": " okay?", "probability": 0.5419921875}, {"start": 2289.84, "end": 2290.44, "word": " Independent", "probability": 0.4287109375}, {"start": 2290.44, "end": 2290.72, "word": " and", "probability": 0.74072265625}, {"start": 2290.72, "end": 2291.14, "word": " independent", "probability": 0.476806640625}, {"start": 2291.14, "end": 2291.68, "word": " clause,", "probability": 0.85546875}, {"start": 2291.94, "end": 2292.22, "word": " okay?", "probability": 0.90087890625}], "temperature": 1.0}, {"id": 90, "seek": 231340, "start": 2293.18, "end": 2313.4, "text": " She's sending it home. I asked all my friends to take care. They all wanted the little kitten. However, couldn't keep pets in their apartments. They couldn't. Is that right? Yes. The subject is missing. Now she is my pet and friend. So the answer would be something like this.", "tokens": [1240, 311, 7750, 309, 1280, 13, 286, 2351, 439, 452, 1855, 281, 747, 1127, 13, 814, 439, 1415, 264, 707, 39696, 13, 2908, 11, 2809, 380, 1066, 19897, 294, 641, 29056, 13, 814, 2809, 380, 13, 1119, 300, 558, 30, 1079, 13, 440, 3983, 307, 5361, 13, 823, 750, 307, 452, 3817, 293, 1277, 13, 407, 264, 1867, 576, 312, 746, 411, 341, 13], "avg_logprob": -0.24002403846153847, "compression_ratio": 1.4656084656084656, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2293.18, "end": 2293.56, "word": " She's", "probability": 0.64306640625}, {"start": 2293.56, "end": 2293.8, "word": " sending", "probability": 0.41796875}, {"start": 2293.8, "end": 2294.04, "word": " it", "probability": 0.32275390625}, {"start": 2294.04, "end": 2294.46, "word": " home.", "probability": 0.58642578125}, {"start": 2294.98, "end": 2295.16, "word": " I", "probability": 0.92822265625}, {"start": 2295.16, "end": 2295.52, "word": " asked", "probability": 0.7998046875}, {"start": 2295.52, "end": 2295.98, "word": " all", "probability": 0.7080078125}, {"start": 2295.98, "end": 2296.24, "word": " my", "probability": 0.94384765625}, {"start": 2296.24, "end": 2296.54, "word": " friends", "probability": 0.80224609375}, {"start": 2296.54, "end": 2296.72, "word": " to", "probability": 0.96435546875}, {"start": 2296.72, "end": 2296.96, "word": " take", "probability": 0.87548828125}, {"start": 2296.96, "end": 2297.1, "word": " care.", "probability": 0.90234375}, {"start": 2297.2, "end": 2297.32, "word": " They", "probability": 0.8037109375}, {"start": 2297.32, "end": 2297.58, "word": " all", "probability": 0.9365234375}, {"start": 2297.58, "end": 2297.86, "word": " wanted", "probability": 0.88037109375}, {"start": 2297.86, "end": 2298.02, "word": " the", "probability": 0.861328125}, {"start": 2298.02, "end": 2298.24, "word": " little", "probability": 0.81494140625}, {"start": 2298.24, "end": 2298.52, "word": " kitten.", "probability": 0.8408203125}, {"start": 2298.72, "end": 2299.0, "word": " However,", "probability": 0.8564453125}, {"start": 2299.28, "end": 2299.62, "word": " couldn't", "probability": 0.7120361328125}, {"start": 2299.62, "end": 2299.92, "word": " keep", "probability": 0.8857421875}, {"start": 2299.92, "end": 2300.26, "word": " pets", "probability": 0.93701171875}, {"start": 2300.26, "end": 2300.52, "word": " in", "probability": 0.9482421875}, {"start": 2300.52, "end": 2300.74, "word": " their", "probability": 0.94091796875}, {"start": 2300.74, "end": 2301.3, "word": " apartments.", "probability": 0.72265625}, {"start": 2301.68, "end": 2301.7, "word": " They", "probability": 0.73681640625}, {"start": 2301.7, "end": 2303.2, "word": " couldn't.", "probability": 0.789794921875}, {"start": 2303.62, "end": 2303.84, "word": " Is", "probability": 0.73828125}, {"start": 2303.84, "end": 2303.94, "word": " that", "probability": 0.92626953125}, {"start": 2303.94, "end": 2304.2, "word": " right?", "probability": 0.90576171875}, {"start": 2304.44, "end": 2304.78, "word": " Yes.", "probability": 0.90087890625}, {"start": 2305.18, "end": 2305.74, "word": " The", "probability": 0.491455078125}, {"start": 2305.74, "end": 2306.06, "word": " subject", "probability": 0.9697265625}, {"start": 2306.06, "end": 2306.34, "word": " is", "probability": 0.94775390625}, {"start": 2306.34, "end": 2306.72, "word": " missing.", "probability": 0.8984375}, {"start": 2307.24, "end": 2307.52, "word": " Now", "probability": 0.95263671875}, {"start": 2307.52, "end": 2307.78, "word": " she", "probability": 0.6494140625}, {"start": 2307.78, "end": 2308.02, "word": " is", "probability": 0.59033203125}, {"start": 2308.02, "end": 2308.28, "word": " my", "probability": 0.974609375}, {"start": 2308.28, "end": 2308.7, "word": " pet", "probability": 0.892578125}, {"start": 2308.7, "end": 2309.34, "word": " and", "probability": 0.935546875}, {"start": 2309.34, "end": 2310.48, "word": " friend.", "probability": 0.4658203125}, {"start": 2310.66, "end": 2310.74, "word": " So", "probability": 0.9345703125}, {"start": 2310.74, "end": 2310.92, "word": " the", "probability": 0.7158203125}, {"start": 2310.92, "end": 2311.2, "word": " answer", "probability": 0.955078125}, {"start": 2311.2, "end": 2311.42, "word": " would", "probability": 0.7998046875}, {"start": 2311.42, "end": 2311.56, "word": " be", "probability": 0.95166015625}, {"start": 2311.56, "end": 2311.86, "word": " something", "probability": 0.86181640625}, {"start": 2311.86, "end": 2312.42, "word": " like", "probability": 0.9384765625}, {"start": 2312.42, "end": 2313.4, "word": " this.", "probability": 0.95263671875}], "temperature": 1.0}, {"id": 91, "seek": 234661, "start": 2318.49, "end": 2346.61, "text": " All right, the answer would be something like this. All of these are fragments mainly because they are dependent clauses only. They are not complete sentences. And the only way to solve it is by adding the dependent clause to its main clause, to its independent clause. So just to recap, what we talked about today is basically a problem of sentence fragments, which can come as", "tokens": [1057, 558, 11, 264, 1867, 576, 312, 746, 411, 341, 13, 1057, 295, 613, 366, 29197, 8704, 570, 436, 366, 12334, 49072, 787, 13, 814, 366, 406, 3566, 16579, 13, 400, 264, 787, 636, 281, 5039, 309, 307, 538, 5127, 264, 12334, 25925, 281, 1080, 2135, 25925, 11, 281, 1080, 6695, 25925, 13, 407, 445, 281, 20928, 11, 437, 321, 2825, 466, 965, 307, 1936, 257, 1154, 295, 8174, 29197, 11, 597, 393, 808, 382], "avg_logprob": -0.18102384515498815, "compression_ratio": 1.7627906976744185, "no_speech_prob": 0.0, "words": [{"start": 2318.49, "end": 2318.81, "word": " All", "probability": 0.328125}, {"start": 2318.81, "end": 2319.05, "word": " right,", "probability": 0.9091796875}, {"start": 2319.45, "end": 2319.49, "word": " the", "probability": 0.36767578125}, {"start": 2319.49, "end": 2319.69, "word": " answer", "probability": 0.9697265625}, {"start": 2319.69, "end": 2319.91, 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"word": " they", "probability": 0.8779296875}, {"start": 2325.37, "end": 2326.05, "word": " are", "probability": 0.943359375}, {"start": 2326.05, "end": 2327.35, "word": " dependent", "probability": 0.88525390625}, {"start": 2327.35, "end": 2327.85, "word": " clauses", "probability": 0.92138671875}, {"start": 2327.85, "end": 2328.33, "word": " only.", "probability": 0.85498046875}, {"start": 2328.47, "end": 2328.51, "word": " They", "probability": 0.787109375}, {"start": 2328.51, "end": 2328.65, "word": " are", "probability": 0.720703125}, {"start": 2328.65, "end": 2328.97, "word": " not", "probability": 0.94287109375}, {"start": 2328.97, "end": 2329.75, "word": " complete", "probability": 0.65283203125}, {"start": 2329.75, "end": 2330.77, "word": " sentences.", "probability": 0.6376953125}, {"start": 2330.91, "end": 2331.07, "word": " And", "probability": 0.90869140625}, {"start": 2331.07, "end": 2331.21, "word": " the", "probability": 0.89111328125}, {"start": 2331.21, "end": 2331.45, "word": " only", "probability": 0.92236328125}, {"start": 2331.45, "end": 2331.71, "word": " way", "probability": 0.95068359375}, {"start": 2331.71, "end": 2331.91, "word": " to", "probability": 0.96923828125}, {"start": 2331.91, "end": 2332.17, "word": " solve", "probability": 0.9150390625}, {"start": 2332.17, "end": 2332.31, "word": " it", "probability": 0.92578125}, {"start": 2332.31, "end": 2332.53, "word": " is", "probability": 0.9365234375}, {"start": 2332.53, "end": 2333.05, "word": " by", "probability": 0.970703125}, {"start": 2333.05, "end": 2334.21, "word": " adding", "probability": 0.857421875}, {"start": 2334.21, "end": 2334.47, "word": " the", "probability": 0.9052734375}, {"start": 2334.47, "end": 2334.95, "word": " dependent", "probability": 0.931640625}, {"start": 2334.95, "end": 2335.43, "word": " clause", "probability": 0.8486328125}, {"start": 2335.43, "end": 2335.71, "word": " to", "probability": 0.96826171875}, {"start": 2335.71, "end": 2336.03, "word": " its", "probability": 0.833984375}, {"start": 2336.03, "end": 2336.41, "word": " main", "probability": 0.9150390625}, {"start": 2336.41, "end": 2336.75, "word": " clause,", "probability": 0.880859375}, {"start": 2336.85, "end": 2336.93, "word": " to", "probability": 0.95947265625}, {"start": 2336.93, "end": 2337.17, "word": " its", "probability": 0.87548828125}, {"start": 2337.17, "end": 2337.83, "word": " independent", "probability": 0.89453125}, {"start": 2337.83, "end": 2338.95, "word": " clause.", "probability": 0.857421875}, {"start": 2339.05, "end": 2339.19, "word": " So", "probability": 0.91552734375}, {"start": 2339.19, "end": 2339.59, "word": " just", "probability": 0.5830078125}, {"start": 2339.59, "end": 2339.81, "word": " to", "probability": 0.96728515625}, {"start": 2339.81, "end": 2340.31, "word": " recap,", "probability": 0.8427734375}, {"start": 2340.63, "end": 2340.85, "word": " what", "probability": 0.9462890625}, {"start": 2340.85, "end": 2341.01, "word": " we", "probability": 0.962890625}, {"start": 2341.01, "end": 2341.21, "word": " talked", "probability": 0.83447265625}, {"start": 2341.21, "end": 2341.53, "word": " about", "probability": 0.90283203125}, {"start": 2341.53, "end": 2341.83, "word": " today", "probability": 0.8447265625}, {"start": 2341.83, "end": 2342.17, "word": " is", "probability": 0.927734375}, {"start": 2342.17, "end": 2342.75, "word": " basically", "probability": 0.95458984375}, {"start": 2342.75, "end": 2343.31, "word": " a", "probability": 0.97216796875}, {"start": 2343.31, "end": 2343.69, "word": " problem", "probability": 0.884765625}, {"start": 2343.69, "end": 2344.09, "word": " of", "probability": 0.96826171875}, {"start": 2344.09, "end": 2344.81, "word": " sentence", "probability": 0.69189453125}, {"start": 2344.81, "end": 2345.29, "word": " fragments,", "probability": 0.86767578125}, {"start": 2345.47, "end": 2345.69, "word": " which", "probability": 0.95263671875}, {"start": 2345.69, "end": 2345.95, "word": " can", "probability": 0.94384765625}, {"start": 2345.95, "end": 2346.23, "word": " come", "probability": 0.87841796875}, {"start": 2346.23, "end": 2346.61, "word": " as", "probability": 0.96630859375}], "temperature": 1.0}, {"id": 92, "seek": 237044, "start": 2346.96, "end": 2370.44, "text": " A, a dependent clause or as a phrase or as a word and the only way to solve them is by changing them into complete sentences. That is to say a subject and a verb and a complete idea. Is this clear? Yes. Alright, we'll do more practice inshallah next time but for now thank you very much and I'll see you inshallah next time. Thank you.", "tokens": [316, 11, 257, 12334, 25925, 420, 382, 257, 9535, 420, 382, 257, 1349, 293, 264, 787, 636, 281, 5039, 552, 307, 538, 4473, 552, 666, 3566, 16579, 13, 663, 307, 281, 584, 257, 3983, 293, 257, 9595, 293, 257, 3566, 1558, 13, 1119, 341, 1850, 30, 1079, 13, 2798, 11, 321, 603, 360, 544, 3124, 1028, 71, 13492, 958, 565, 457, 337, 586, 1309, 291, 588, 709, 293, 286, 603, 536, 291, 1028, 71, 13492, 958, 565, 13, 1044, 291, 13], "avg_logprob": -0.20350610137712666, "compression_ratio": 1.6153846153846154, "no_speech_prob": 0.00027370452880859375, "words": [{"start": 2346.96, "end": 2347.36, "word": " A,", "probability": 0.3466796875}, {"start": 2347.72, "end": 2348.74, "word": " a", "probability": 0.85302734375}, {"start": 2348.74, "end": 2349.14, "word": " dependent", "probability": 0.8056640625}, {"start": 2349.14, "end": 2349.76, "word": " clause", "probability": 0.96435546875}, {"start": 2349.76, "end": 2350.34, "word": " or", "probability": 0.79296875}, {"start": 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0.89599609375}, {"start": 2363.92, "end": 2363.92, "word": " Yes.", "probability": 0.451416015625}, {"start": 2364.2, "end": 2364.36, "word": " Alright,", "probability": 0.5771484375}, {"start": 2364.42, "end": 2364.58, "word": " we'll", "probability": 0.730224609375}, {"start": 2364.58, "end": 2364.68, "word": " do", "probability": 0.95556640625}, {"start": 2364.68, "end": 2364.88, "word": " more", "probability": 0.93310546875}, {"start": 2364.88, "end": 2365.32, "word": " practice", "probability": 0.89404296875}, {"start": 2365.32, "end": 2365.7, "word": " inshallah", "probability": 0.5711263020833334}, {"start": 2365.7, "end": 2365.96, "word": " next", "probability": 0.904296875}, {"start": 2365.96, "end": 2366.28, "word": " time", "probability": 0.87744140625}, {"start": 2366.28, "end": 2366.86, "word": " but", "probability": 0.373291015625}, {"start": 2366.86, "end": 2367.12, "word": " for", "probability": 0.9462890625}, {"start": 2367.12, "end": 2367.38, "word": " now", 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/KHbJ-ApKcfo.srt b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/KHbJ-ApKcfo.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1a1317297b2db38d4374c0e45cdfe0cedc02d0e6
--- /dev/null
+++ b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/KHbJ-ApKcfo.srt
@@ -0,0 +1,1555 @@
+
+1
+00:00:20,750 --> 00:00:22,950
+As-salamu alaykum. Good morning, how are you
+
+2
+00:00:22,950 --> 00:00:27,090
+today? Very good, very good. Alright, we are going
+
+3
+00:00:27,090 --> 00:00:29,850
+today to look at a very important type of
+
+4
+00:00:29,850 --> 00:00:33,210
+paragraph and this is called cause and effect
+
+5
+00:00:33,210 --> 00:00:36,290
+paragraph. Previously we talked about different
+
+6
+00:00:36,290 --> 00:00:38,650
+types of paragraph, the comparison contrast
+
+7
+00:00:38,650 --> 00:00:41,210
+paragraph and descriptive paragraph and today
+
+8
+00:00:41,210 --> 00:00:45,270
+we're looking at a third common type of academic
+
+9
+00:00:45,270 --> 00:00:48,150
+writing which involves looking at causes and
+
+10
+00:00:48,150 --> 00:00:52,700
+effect or in other words and effect paragraph
+
+11
+00:00:52,700 --> 00:00:56,220
+writing. So what is a cause and effect paragraph?
+
+12
+00:00:56,500 --> 00:01:01,220
+Generally, whenever we look at causes and effects,
+
+13
+00:01:01,600 --> 00:01:05,400
+we actually look at how they affect each other. In
+
+14
+00:01:05,400 --> 00:01:09,320
+other words, cause and effect depend on each
+
+15
+00:01:09,320 --> 00:01:13,340
+other. For example, you can't have one without the
+
+16
+00:01:13,340 --> 00:01:16,320
+other. For example, if we looked at like a plane
+
+17
+00:01:16,320 --> 00:01:19,960
+crash, okay? we immediately think of what caused
+
+18
+00:01:19,960 --> 00:01:23,280
+that plane crash. Was it a technical error? Was it
+
+19
+00:01:23,280 --> 00:01:29,080
+a human error? And sometimes we also look at the
+
+20
+00:01:29,080 --> 00:01:32,840
+results or the effects of a plane crash. For
+
+21
+00:01:32,840 --> 00:01:36,800
+example, how many people were killed, for example,
+
+22
+00:01:36,900 --> 00:01:40,280
+and so on. So generally, in this kind of writing,
+
+23
+00:01:40,440 --> 00:01:43,920
+we look at how the causes and effects of
+
+24
+00:01:43,920 --> 00:01:45,460
+something.
+
+25
+00:01:47,560 --> 00:01:51,000
+Cause and effect writing analyzes why something
+
+26
+00:01:51,000 --> 00:01:55,740
+happens. Sometimes some effects are caused by
+
+27
+00:01:55,740 --> 00:02:01,420
+multiple causes and sometimes one cause results in
+
+28
+00:02:01,420 --> 00:02:05,240
+multiple effects. So today we're going in the next
+
+29
+00:02:05,240 --> 00:02:07,940
+class, inshallah, we're going to look at doing
+
+30
+00:02:07,940 --> 00:02:11,420
+some more practice in the cause and effect, in
+
+31
+00:02:11,420 --> 00:02:15,740
+writing cause and effect paragraphs, okay? So
+
+32
+00:02:15,740 --> 00:02:19,180
+generally, in other words, writers, when we use
+
+33
+00:02:19,180 --> 00:02:23,260
+raw cause and effect writing, we actually try to
+
+34
+00:02:23,260 --> 00:02:25,940
+write about why something happens or the results
+
+35
+00:02:25,940 --> 00:02:29,580
+of something. In other words, generally we ask
+
+36
+00:02:29,580 --> 00:02:33,100
+ourselves, what are the causes of X, for instance?
+
+37
+00:02:33,740 --> 00:02:38,380
+What led to X? Why did X happen, in other words?
+
+38
+00:02:41,530 --> 00:02:44,330
+of pollution for example? What are the effects of
+
+39
+00:02:44,330 --> 00:02:47,910
+water pollution? What are the causes of the last
+
+40
+00:02:47,910 --> 00:02:50,770
+war on Gaza for instance? What are the
+
+41
+00:02:50,770 --> 00:02:53,670
+consequences of the last aggression on Gaza for
+
+42
+00:02:53,670 --> 00:02:57,530
+example? What would be the effects of X and so on?
+
+43
+00:02:57,550 --> 00:03:01,870
+So generally we look at the causes and effects.
+
+44
+00:03:02,520 --> 00:03:06,240
+Okay, let us just look quickly at these examples
+
+45
+00:03:06,240 --> 00:03:10,340
+and try to identify the cause and the effect in
+
+46
+00:03:10,340 --> 00:03:13,320
+each one of these paragraphs. Let's start with the
+
+47
+00:03:13,320 --> 00:03:17,580
+first one. A very cold weather make people stay
+
+48
+00:03:17,580 --> 00:03:22,100
+indoor. What is the cause here? What is the cause
+
+49
+00:03:22,100 --> 00:03:24,060
+here? A very cold weather will make people stay
+
+50
+00:03:24,060 --> 00:03:30,050
+indoor? Yes, please. Daniel, please. A very cold
+
+51
+00:03:30,050 --> 00:03:36,450
+weather and the result will be people staying
+
+52
+00:03:36,450 --> 00:03:40,110
+indoors. Very nice. The next one. As a result of
+
+53
+00:03:40,110 --> 00:03:45,290
+his injury he could no longer play tennis. As a
+
+54
+00:03:45,290 --> 00:03:48,450
+result of his injury he could no longer
+
+55
+00:04:05,590 --> 00:04:09,650
+Economic growth creates many jobs, which in turn
+
+56
+00:04:09,650 --> 00:04:13,990
+make many families live in poor conditions.
+
+57
+00:04:15,520 --> 00:04:18,740
+Economic growth creates many jobs which in turn
+
+58
+00:04:18,740 --> 00:04:23,880
+make many families live in better conditions. So,
+
+59
+00:04:24,240 --> 00:04:28,960
+Dalia please. Economic growth is the cause which
+
+60
+00:04:28,960 --> 00:04:35,360
+leads to creating jobs. And these many jobs, it
+
+61
+00:04:35,360 --> 00:04:40,560
+becomes the first core Alright, families living in
+
+62
+00:04:40,560 --> 00:04:43,460
+poor conditions. Okay, so it is one cause leading
+
+63
+00:04:43,460 --> 00:04:46,820
+to an effect and this effect becomes a cause for
+
+64
+00:04:46,820 --> 00:04:51,600
+another effect, okay? Number four, according to
+
+65
+00:04:51,600 --> 00:04:57,660
+experts, new agricultural methods will help solve
+
+66
+00:04:57,660 --> 00:05:03,490
+many problems. New agricultural methods will help
+
+67
+00:05:03,490 --> 00:05:05,930
+solve many problems. Yes, please. Agricultural
+
+68
+00:05:05,930 --> 00:05:08,610
+methods is the cause. It helps solve many
+
+69
+00:05:08,610 --> 00:05:11,450
+problems. Very nice. So helping solve many
+
+70
+00:05:11,450 --> 00:05:15,850
+problems is the effect or the result of something.
+
+71
+00:05:16,390 --> 00:05:20,370
+Necessity is the mother of invention. What is the
+
+72
+00:05:20,370 --> 00:05:26,000
+cause here? Necessity is the cause and the result
+
+73
+00:05:26,000 --> 00:05:29,060
+is the mother of the invention. This is the
+
+74
+00:05:29,060 --> 00:05:30,900
+result, this is the consequence, this is the
+
+75
+00:05:30,900 --> 00:05:36,120
+effect of necessities that it leads to other, to
+
+76
+00:05:36,120 --> 00:05:38,920
+the invention. Look at the remaining sentences,
+
+77
+00:05:39,140 --> 00:05:43,360
+try to identify the causes and effects in each one
+
+78
+00:05:43,360 --> 00:05:44,820
+of these sentences.
+
+79
+00:06:51,930 --> 00:06:54,770
+All right, let's see. Number six. Yes, please.
+
+80
+00:06:55,110 --> 00:06:58,070
+Having a cold is a cause. Yes. Not going to class
+
+81
+00:06:58,070 --> 00:07:00,990
+is a result. Yes, I had a cold. This is the cause.
+
+82
+00:07:01,130 --> 00:07:03,670
+I'm not going to class. This is the effect. Yes,
+
+83
+00:07:03,730 --> 00:07:06,830
+please. Very good. Yes, please. Over there. I
+
+84
+00:07:06,830 --> 00:07:09,750
+didn't go to class because I had a cold. Because I
+
+85
+00:07:09,750 --> 00:07:13,430
+had a cold. Yes, this is the effect. Very nice.
+
+86
+00:07:13,690 --> 00:07:18,450
+And the cause is having
+
+87
+00:07:18,450 --> 00:07:23,520
+a cold. Let's see number eight. Yes, please. This
+
+88
+00:07:23,520 --> 00:07:31,360
+is the cause for providing food for the needy as a
+
+89
+00:07:31,360 --> 00:07:35,560
+result. Okay. Or we can say the other way. This
+
+90
+00:07:35,560 --> 00:07:39,220
+becomes the cause for why the government spends a
+
+91
+00:07:39,220 --> 00:07:42,000
+lot of money. So it's the other way around as
+
+92
+00:07:42,000 --> 00:07:44,420
+well. Yes, please start. Higher prices are often
+
+93
+00:07:44,420 --> 00:07:48,240
+the result of the increase inConsumption. A higher
+
+94
+00:07:48,240 --> 00:07:52,740
+price is a result and increase in consumption is a
+
+95
+00:07:52,740 --> 00:07:55,540
+reason. Is the result of the effect and increase
+
+96
+00:07:55,540 --> 00:07:59,860
+in consumption is the cause. And finally, bad road
+
+97
+00:07:59,860 --> 00:08:03,780
+conditions cause the car accident of their place.
+
+98
+00:08:06,580 --> 00:08:11,960
+It's the cause and the core accident is. So
+
+99
+00:08:11,960 --> 00:08:14,620
+clearly this is just to give you a perspective, to
+
+100
+00:08:14,620 --> 00:08:17,960
+put you on perspective on the need in this kind of
+
+101
+00:08:17,960 --> 00:08:22,000
+writing to actually identify causes and identify
+
+102
+00:08:22,000 --> 00:08:25,990
+being able to identify causes. The effects,
+
+103
+00:08:26,090 --> 00:08:29,290
+alright? So, what sort of transitions do I use in
+
+104
+00:08:29,290 --> 00:08:34,510
+this kind of writing? Many of them are familiar to
+
+105
+00:08:34,510 --> 00:08:38,390
+you. For example, we can use a as a result because
+
+106
+00:08:38,390 --> 00:08:45,420
+consequently due to if then leads to, for example,
+
+107
+00:08:45,700 --> 00:08:48,800
+pollution or air pollution leads to health
+
+108
+00:08:48,800 --> 00:08:51,400
+problems, for example, or too many diseases and so
+
+109
+00:08:51,400 --> 00:08:55,400
+on. Therefore, thus, as a consequent,
+
+110
+00:08:55,480 --> 00:08:59,200
+consequently, and so on. We can also add something
+
+111
+00:08:59,200 --> 00:09:04,480
+called degrees of certainty. That is to say, how
+
+112
+00:09:04,480 --> 00:09:09,240
+much inputs, how much certainty do you add to the
+
+113
+00:09:09,240 --> 00:09:11,400
+proposition, to the statement you are saying. For
+
+114
+00:09:11,400 --> 00:09:17,840
+example, air pollution certainly leads to health
+
+115
+00:09:17,840 --> 00:09:21,540
+problems, for example. Soil pollution may cause
+
+116
+00:09:21,540 --> 00:09:24,820
+some problems, okay? So degrees of certainty is
+
+117
+00:09:24,820 --> 00:09:28,740
+about the degree of certainty you attach to
+
+118
+00:09:28,740 --> 00:09:31,300
+something, to your proposition. For example,
+
+119
+00:09:31,500 --> 00:09:35,470
+certainly, may. necessarily, perhaps, likely,
+
+120
+00:09:36,190 --> 00:09:40,670
+probably, undoubtedly, unquestionably,
+
+121
+00:09:40,810 --> 00:09:44,090
+indisputably and so on. So these are also helpful
+
+122
+00:09:44,090 --> 00:09:48,310
+adverbs that you can actually use to attach
+
+123
+00:09:48,310 --> 00:09:51,210
+certain degree of certainty to your proposition.
+
+124
+00:09:51,670 --> 00:09:56,370
+And also we can organize our causes or effects in
+
+125
+00:09:56,370 --> 00:09:59,490
+terms of their level of importance. For example,
+
+126
+00:10:00,110 --> 00:10:03,830
+above all, air pollution is the most serious
+
+127
+00:10:03,830 --> 00:10:08,070
+health problem to people in Gaza, for example. Or
+
+128
+00:10:08,070 --> 00:10:11,770
+equally important, water pollution cause very
+
+129
+00:10:11,770 --> 00:10:17,010
+harmful effects to people's health. Or most
+
+130
+00:10:17,010 --> 00:10:21,560
+importantly, or first, second, initially,
+
+131
+00:10:22,200 --> 00:10:26,800
+essentially, primarily and finally and so on. So
+
+132
+00:10:26,800 --> 00:10:29,260
+we should actually use some of these and some of
+
+133
+00:10:29,260 --> 00:10:32,340
+these and of course transitions indicating cause
+
+134
+00:10:32,340 --> 00:10:35,800
+and effect in order to make our writing look more
+
+135
+00:10:35,800 --> 00:10:40,360
+sophisticated and more interesting. Alright? Okay.
+
+136
+00:10:42,600 --> 00:10:44,820
+What sort of transitions? Do some practice in
+
+137
+00:10:44,820 --> 00:10:47,980
+terms of the transitions that we can actually use.
+
+138
+00:10:48,080 --> 00:10:50,220
+For example, I'm going to use a punctuation here.
+
+139
+00:10:50,560 --> 00:10:54,690
+For example, the weather was cold. Therefore,
+
+140
+00:10:55,090 --> 00:10:59,270
+Sally closed the window. Sally put on her coat
+
+141
+00:10:59,270 --> 00:11:02,970
+because the weather was cold. Notice the
+
+142
+00:11:02,970 --> 00:11:05,470
+punctuation here. And the same thing with number
+
+143
+00:11:05,470 --> 00:11:08,750
+three. The weather was cold. The semicolon
+
+144
+00:11:08,750 --> 00:11:12,970
+consequently comma Sally put on her coat or her
+
+145
+00:11:12,970 --> 00:11:17,640
+scarf. A storm hit the town. As a result, okay,
+
+146
+00:11:18,180 --> 00:11:21,680
+the schools were closed or the schools were closed
+
+147
+00:11:21,680 --> 00:11:26,020
+because the school had the downside. So, it's
+
+148
+00:11:26,020 --> 00:11:28,480
+rather clear. Let's just very quickly complete
+
+149
+00:11:28,480 --> 00:11:34,840
+these two sentences. He saw starving children. He
+
+150
+00:11:34,840 --> 00:11:38,640
+had their food. Okay, so we can use their food
+
+151
+00:11:38,640 --> 00:11:41,880
+subsequently or as a result.
+
+152
+00:11:47,380 --> 00:11:54,700
+The second one, he helped Hans because he's
+
+153
+00:11:54,700 --> 00:12:00,200
+so starving. Now, let's just choose the correct
+
+154
+00:12:00,200 --> 00:12:06,660
+answer from this one. Janet got home late, is it
+
+155
+00:12:06,660 --> 00:12:10,220
+therefore since because of or due to she missed
+
+156
+00:12:10,220 --> 00:12:15,250
+her evening TV program. What is the correct
+
+157
+00:12:15,250 --> 00:12:16,830
+transition in this case?
+
+158
+00:12:19,450 --> 00:12:23,250
+Ah right, yes please. Therefore, therefore yes, so
+
+159
+00:12:23,250 --> 00:12:27,730
+Hani got, Janet got home on ice, therefore she
+
+160
+00:12:27,730 --> 00:12:33,670
+missed her evening TV program. Ali missed the bus,
+
+161
+00:12:34,150 --> 00:12:39,260
+he woke up late. Yes, because he woke up very
+
+162
+00:12:39,260 --> 00:12:44,400
+good. Not due to or because of. Sins. It's not
+
+163
+00:12:44,400 --> 00:12:49,460
+because, sorry. It has to be sins. Okay. Why is it
+
+164
+00:12:49,460 --> 00:12:53,780
+not because of or due to? Because, balance.
+
+165
+00:12:54,100 --> 00:12:57,660
+Whenever we have because of or due to, we have to
+
+166
+00:12:57,660 --> 00:13:01,880
+have a phrase or a noun but a sentence not a
+
+167
+00:13:01,880 --> 00:13:04,240
+clause not a sentence okay so it has to be sincere
+
+168
+00:13:04,240 --> 00:13:07,880
+it has the meaning of because all right very good
+
+169
+00:13:07,880 --> 00:13:13,220
+number three since tomorrow is a holiday have to
+
+170
+00:13:13,220 --> 00:13:16,580
+go to work so we don't have to go to work we don't
+
+171
+00:13:16,580 --> 00:13:20,300
+have to go to work as a result we don't I have to
+
+172
+00:13:20,300 --> 00:13:26,920
+go to work thus we don't have to go to work just
+
+173
+00:13:26,920 --> 00:13:29,900
+look at the sentence and see what sort of
+
+174
+00:13:29,900 --> 00:13:36,940
+transition can we actually use here and
+
+175
+00:13:36,940 --> 00:13:38,400
+also notice the punctuation
+
+176
+00:13:42,250 --> 00:13:47,150
+So we don't have to go to work? I actually do not
+
+177
+00:13:47,150 --> 00:13:49,850
+agree. Why is that? Because we cannot use two
+
+178
+00:13:49,850 --> 00:13:52,130
+transitions in one sentence. We have sense
+
+179
+00:13:52,130 --> 00:13:56,050
+already. So the correct one is we don't have to go
+
+180
+00:13:56,050 --> 00:14:01,320
+to work tomorrow. So it has to be B. Alright? Why
+
+181
+00:14:01,320 --> 00:14:05,820
+is C is not correct? Because our punctuation is
+
+182
+00:14:05,820 --> 00:14:08,460
+not correct. We cannot use a comma. We have to use
+
+183
+00:14:08,460 --> 00:14:11,280
+a semicolon as a result comma. Not a comma as a
+
+184
+00:14:11,280 --> 00:14:14,920
+result comma. Okay? So, the second one is the
+
+185
+00:14:14,920 --> 00:14:19,740
+correct one. Yousef went back to Saudi Arabia and
+
+186
+00:14:19,740 --> 00:14:22,140
+he needed to take care of some business because he
+
+187
+00:14:22,140 --> 00:14:25,240
+needed to take some care of his business and which
+
+188
+00:14:25,240 --> 00:14:27,020
+he needed or because he need.
+
+189
+00:14:37,190 --> 00:14:41,690
+it has to be B very nice very nice has to be B
+
+190
+00:14:41,690 --> 00:14:45,230
+because he needed to take care of some of his own
+
+191
+00:14:45,230 --> 00:14:48,650
+business in his company okay so Yusuf went back to
+
+192
+00:14:48,650 --> 00:14:51,170
+Saudi Arabia because he needed to take care of
+
+193
+00:14:51,170 --> 00:14:55,990
+some business in his company all right number five
+
+194
+00:14:55,990 --> 00:15:00,510
+an officiator he is going to change the bait he is
+
+195
+00:15:00,510 --> 00:15:01,610
+using
+
+196
+00:15:05,140 --> 00:15:08,600
+And check the grammar here. I'm just giving you a
+
+223
+00:17:20,880 --> 00:17:24,780
+begin going down or going up. This is the result.
+
+224
+00:17:25,060 --> 00:17:27,700
+So always pay attention to grammar because it is
+
+225
+00:17:27,700 --> 00:17:30,340
+very helpful and it is very important. Let's do
+
+226
+00:17:30,340 --> 00:17:33,710
+the next activity. And this time I'd like you to
+
+227
+00:17:33,710 --> 00:17:38,570
+complete each one of these sentences on yes using
+
+228
+00:17:38,570 --> 00:17:42,270
+a cause or an effect and you should use a
+
+229
+00:17:42,270 --> 00:17:46,770
+transition here because due to because of that
+
+230
+00:17:46,770 --> 00:17:50,250
+therefore and so and so on. Yeah let's do this.
+
+231
+00:20:02,460 --> 00:20:03,860
+Okay.
+
+232
+00:21:18,770 --> 00:21:21,870
+Alright, let's do the first five. Okay. We turned
+
+233
+00:21:21,870 --> 00:21:24,050
+on the heat. Let's do it again. Because we felt
+
+234
+00:21:24,050 --> 00:21:26,250
+cold. Because we felt cold. Is there another
+
+235
+00:21:26,250 --> 00:21:30,410
+answer? Yes. Because the weather was cold. Because
+
+236
+00:21:30,410 --> 00:21:32,870
+the weather was cold. Because it was cold. Okay.
+
+237
+00:21:33,150 --> 00:21:40,430
+Because we felt cold. Very nice. Alright. Let's
+
+238
+00:21:40,430 --> 00:21:45,290
+see number two. When I fell off my bike. Jessima,
+
+239
+00:21:45,430 --> 00:21:53,180
+please. The second one. Yes please. My leg
+
+240
+00:21:53,180 --> 00:21:59,620
+was broken when I
+
+241
+00:21:59,620 --> 00:22:10,100
+fell off my bike because I had a few bruises when
+
+242
+00:22:10,100 --> 00:22:13,660
+I fell off my bike. Alright, let's see number
+
+243
+00:22:13,660 --> 00:22:16,360
+three. Iman, please. Because I took too much
+
+244
+00:22:16,360 --> 00:22:23,320
+exercise in our timeline. I succeeded in your
+
+245
+00:22:23,320 --> 00:22:27,020
+life. Alright? Is there another answer? Yes
+
+246
+00:22:27,020 --> 00:22:32,740
+please. Very good. I got very good grades. I did
+
+247
+00:22:32,740 --> 00:22:35,520
+well. Very nice. Because I helped my mother, I
+
+248
+00:22:35,520 --> 00:22:36,420
+felt happy.
+
+249
+00:22:44,340 --> 00:22:48,380
+I was very pleased with this, okay? Number four,
+
+250
+00:22:48,700 --> 00:22:51,280
+it was a very cold day yesterday. All right, yes,
+
+251
+00:22:51,320 --> 00:22:54,320
+please. Yes, yes, go ahead, please.
+
+252
+00:22:57,380 --> 00:23:01,280
+I put on my coat because it was very cold
+
+253
+00:23:01,280 --> 00:23:09,740
+yesterday. Yes? We had, okay, we took the day
+
+254
+00:23:12,880 --> 00:23:17,200
+Okay because yes don't forget the transition
+
+255
+00:23:17,200 --> 00:23:22,560
+because it was a very cold day yesterday okay
+
+256
+00:23:22,560 --> 00:23:27,420
+number five Huda spilled some milk on the floor
+
+257
+00:23:27,420 --> 00:23:33,260
+yes please consequently or as a result and
+
+258
+00:23:33,260 --> 00:23:42,670
+therefore she had therefore she had She had to
+
+259
+00:23:42,670 --> 00:23:48,730
+clean it. She had to clean up. Clean it up. Okay?
+
+260
+00:23:49,730 --> 00:23:52,370
+Alright, just two more minutes just to continue
+
+261
+00:23:52,370 --> 00:23:54,430
+the remaining sentences.
+
+262
+00:24:05,170 --> 00:24:06,110
+Yes, please.
+
+263
+00:25:29,300 --> 00:25:30,440
+Thank you.
+
+264
+00:25:57,440 --> 00:25:59,800
+All right, let's see number six. All right. Yes,
+
+265
+00:25:59,820 --> 00:26:03,820
+please. She was very tired last night because she
+
+266
+00:26:03,820 --> 00:26:06,580
+had a lot of work. Because she had to do a lot of
+
+267
+00:26:06,580 --> 00:26:10,260
+work. Very nice. Yes. So she went to sleep. So she
+
+268
+00:26:10,260 --> 00:26:14,340
+went to sleep. So she was very tired last night
+
+269
+00:26:14,340 --> 00:26:26,240
+because since she had to do a lot of things, a lot
+
+270
+00:26:26,240 --> 00:26:30,870
+of work. Okay? Number seven. Alan forgot to come
+
+271
+00:26:30,870 --> 00:26:33,290
+to class today or early today. Yes, please.
+
+272
+00:26:33,530 --> 00:26:39,370
+Therefore, he messed up the most important lecture
+
+273
+00:26:39,370 --> 00:26:45,230
+in today's class. Therefore, due to his hard work,
+
+274
+00:26:46,210 --> 00:26:54,210
+he forgot to
+
+275
+00:26:54,210 --> 00:26:56,170
+come to class. Because he was coming late and
+
+276
+00:26:56,170 --> 00:26:58,730
+started forgetting. I don't forgot to come to
+
+277
+00:26:58,730 --> 00:27:05,970
+class today because he just didn't
+
+278
+00:27:05,970 --> 00:27:12,050
+notice the time.
+
+279
+00:27:13,730 --> 00:27:19,280
+Okay, alright. Let's see number eight. Our teacher
+
+280
+00:27:19,280 --> 00:27:24,500
+was surprised. Yes please. Because of our marks in
+
+281
+00:27:24,500 --> 00:27:29,410
+the exam. Okay very good. Or? Going up, not going
+
+282
+00:27:29,410 --> 00:27:33,570
+down. Preferably give us our bonus marks. Okay,
+
+283
+00:27:33,710 --> 00:27:36,090
+okay. That means that your grades were not really
+
+284
+00:27:36,090 --> 00:27:39,870
+good. Our teacher was surprised because our
+
+285
+00:27:39,870 --> 00:27:41,470
+teacher was surprised since their school was won a
+
+286
+00:27:41,470 --> 00:27:44,950
+challenge. Say again please. Our teacher was
+
+287
+00:27:44,950 --> 00:27:47,610
+surprised since their school was won a challenge.
+
+288
+00:27:47,890 --> 00:27:50,570
+Okay, very nice, very nice. Okay, we can say our
+
+289
+00:27:50,570 --> 00:28:01,230
+teacher was surprised because We all got A's in our
+
+290
+00:28:01,230 --> 00:28:04,930
+midterm exam. A's means like excellent degrees,
+
+291
+00:28:05,150 --> 00:28:09,470
+okay? Because we all got A's in our midterm exam.
+
+292
+00:28:11,870 --> 00:28:13,810
+Yes, please. Because they lost the game, the
+
+293
+00:28:13,810 --> 00:28:16,190
+football team was angry. Okay, because they lost
+
+294
+00:28:16,190 --> 00:28:19,650
+the game, the football team was angry. Why?
+
+295
+00:28:19,970 --> 00:28:21,830
+Because the match was delayed, the football team
+
+296
+00:28:21,830 --> 00:28:23,850
+was angry. Because the match was delayed or
+
+297
+00:28:23,850 --> 00:28:29,110
+postponed by the football team. So, because they
+
+298
+00:28:29,110 --> 00:28:37,590
+lost the game, they were .. the football team was
+
+299
+00:28:37,590 --> 00:28:42,870
+very angry and finally when the cat is away this
+
+300
+00:28:42,870 --> 00:28:47,370
+is not a proverb a proverb does the mice will play
+
+301
+00:28:47,370 --> 00:28:55,970
+the mice will play the mice will play okay when
+
+302
+00:28:55,970 --> 00:28:59,430
+the cat is away mice will play okay so this is
+
+303
+00:28:59,430 --> 00:29:06,480
+like a proverb okay okay Alright, so if we're
+
+304
+00:29:06,480 --> 00:29:10,900
+looking at a good example of a cause and effect
+
+305
+00:29:10,900 --> 00:29:14,980
+paragraph, let's just consider this paragraph and
+
+306
+00:29:14,980 --> 00:29:19,820
+see how we can actually use causes and effects in
+
+307
+00:29:19,820 --> 00:29:21,760
+writing a good
+
+308
+00:29:24,750 --> 00:29:27,710
+good paragraph already. Just very quickly look at
+
+309
+00:29:27,710 --> 00:29:31,210
+this paragraph. There are several first several
+
+310
+00:29:31,210 --> 00:29:33,650
+possible reasons why my father is in excellent
+
+311
+00:29:33,650 --> 00:29:39,770
+health even though he is over 70 years of age. So
+
+312
+00:29:39,770 --> 00:29:43,430
+we're looking at the causes. So we have the effect
+
+313
+00:29:43,430 --> 00:29:46,750
+is my father's good health. So we're looking at
+
+314
+00:29:46,750 --> 00:29:50,030
+the causes. First, he is in excellent condition
+
+315
+00:29:50,030 --> 00:29:53,100
+because he has stopped smoking cigarettes and
+
+316
+00:29:53,100 --> 00:29:56,200
+then we have he quit smoking cigarettes since
+
+317
+00:29:56,200 --> 00:29:59,840
+whenever he go downstairs he quickly stop several
+
+318
+00:29:59,840 --> 00:30:03,260
+times. The second reason or the second cause is he
+
+319
+00:30:03,260 --> 00:30:06,060
+also is a result of stopping eating the wrong kind
+
+320
+00:30:06,060 --> 00:30:11,580
+of food and the third reason is he is also in good
+
+321
+00:30:11,580 --> 00:30:15,960
+physical shape before he exercises a lot and we
+
+322
+00:30:15,960 --> 00:30:19,760
+have an example here, a specific example. He swims
+
+323
+00:30:19,760 --> 00:30:23,880
+three times a week at the local gym and on Sundays
+
+324
+00:30:23,880 --> 00:30:28,560
+he prefers to walk home rather than take a So we
+
+325
+00:30:28,560 --> 00:30:32,040
+see here and conclusion, my father is in better
+
+326
+00:30:32,040 --> 00:30:34,880
+shape than some of his students, some of his
+
+327
+00:30:34,880 --> 00:30:37,600
+children. So we see this is a good model.
+
+328
+00:30:38,400 --> 00:30:41,460
+Paragraphs or how to write a cause and effect
+
+329
+00:30:41,460 --> 00:30:44,520
+paragraph. You can discuss the causes or you can
+
+330
+00:30:44,520 --> 00:30:47,880
+discuss the results and make sure that you provide
+
+331
+00:30:47,880 --> 00:30:52,940
+exams. You can read it later on. But let's go back
+
+332
+00:30:52,940 --> 00:30:57,430
+and focus on how we can actually use as a result
+
+333
+00:30:57,430 --> 00:31:00,810
+there and therefore and consequently. There are
+
+334
+00:31:00,810 --> 00:31:03,890
+two ways, two easy ways that we can actually use
+
+335
+00:31:03,890 --> 00:31:06,070
+them. Just notice the punctuation and how we use
+
+336
+00:31:06,070 --> 00:31:10,430
+them. I finally decided to tell my parents, full
+
+337
+00:31:10,430 --> 00:31:16,970
+stop, as a result comma. They made sure she ate All
+
+338
+00:31:16,970 --> 00:31:21,790
+her meals. And I finally decided to tell her
+
+339
+00:31:21,790 --> 00:31:25,990
+parents what is here comma and as a result. Okay?
+
+340
+00:31:26,670 --> 00:31:32,230
+So comma and as a result they made sure she ate
+
+341
+00:31:32,230 --> 00:31:36,010
+all her meals. So the same thing applies to
+
+342
+00:31:36,010 --> 00:31:39,190
+consequently and how we use consequently here. My
+
+343
+00:31:39,190 --> 00:31:41,190
+friend thought she was fat for a start,
+
+344
+00:31:41,570 --> 00:31:46,710
+consequently commashe wouldn't eat any food or you
+
+345
+00:31:46,710 --> 00:31:49,610
+can say my friend thought she was fat and
+
+346
+00:31:49,610 --> 00:31:53,690
+consequently she wouldn't eat any food and the
+
+347
+00:31:53,690 --> 00:31:58,810
+third thing therefore or we can say and therefore
+
+348
+00:31:58,810 --> 00:32:03,350
+okay all right okay let's do this activity using
+
+349
+00:32:03,350 --> 00:32:08,170
+as a result or consequently or therefore with
+
+350
+00:32:08,170 --> 00:32:10,490
+these sentences let's do one the first one
+
+351
+00:32:10,490 --> 00:32:14,140
+together My parents needed help in their
+
+352
+00:32:14,140 --> 00:32:18,540
+restaurant. I moved back home and worked for them.
+
+353
+00:32:18,740 --> 00:32:25,360
+Therefore. Okay, say therefore. Kona. Kona. First
+
+354
+00:32:25,360 --> 00:32:29,320
+stop, therefore. Kona. Kona. Or you can say
+
+355
+00:32:29,320 --> 00:32:35,420
+therefore. And therefore, they were not going. But
+
+356
+00:32:35,420 --> 00:32:37,380
+there is no Kona after therefore here in the
+
+357
+00:32:37,380 --> 00:32:40,680
+second case. Okay? A second one. Cars are very
+
+358
+00:32:40,680 --> 00:32:45,590
+convenient.For a start, consequently, is that
+
+359
+00:32:45,590 --> 00:32:50,570
+right? Yes, for a start, consequently. Or, or, or,
+
+360
+00:32:50,690 --> 00:32:53,330
+or, or, or, or, or, or, or, or, or, or, or, or,
+
+361
+00:32:53,330 --> 00:32:53,890
+or, or, or, or, or, or, or, or, or, or, or, or,
+
+362
+00:32:53,890 --> 00:32:54,350
+or, or, or, or, or, or, or, or, or, or, or, or,
+
+363
+00:32:54,370 --> 00:32:55,190
+or, or, or, or, or, or, or, or, or, or, or, or,
+
+364
+00:32:55,190 --> 00:33:00,610
+or, or, or, or, or, or, or, or, or, or, or, or,
+
+365
+00:33:00,610 --> 00:33:06,810
+or, or, or, or, to go over the rest of the
+
+366
+00:33:06,810 --> 00:33:11,210
+sentences and use as a result therefore or
+
+367
+00:33:11,210 --> 00:33:14,230
+consequently or the other case of and therefore
+
+368
+00:33:14,230 --> 00:33:15,090
+and consequently.
+
+369
+00:33:53,620 --> 00:33:55,240
+My parents wanted me to help her because my
+
+370
+00:33:55,240 --> 00:34:00,860
+parents wanted me
+
+371
+00:34:00,860 --> 00:34:04,300
+to help her because my parents wanted me to help
+
+372
+00:34:04,300 --> 00:34:05,160
+her because my parents wanted me to help her
+
+373
+00:34:05,160 --> 00:34:05,420
+because my parents wanted me to help her because
+
+374
+00:34:05,420 --> 00:34:08,680
+my parents wanted me to help her because my
+
+375
+00:34:08,680 --> 00:34:12,540
+parents wanted me to help her because my parents
+
+376
+00:34:12,540 --> 00:34:13,280
+wanted me to help her because my parents wanted me
+
+377
+00:34:13,280 --> 00:34:13,320
+to help her because my parents wanted me to help
+
+378
+00:34:13,320 --> 00:34:14,520
+because my parents wanted me to help her because
+
+379
+00:34:14,520 --> 00:34:15,980
+my parents wanted me to help her because my
+
+380
+00:34:15,980 --> 00:34:20,150
+parents wanted me to help her because What one are
+
+381
+00:34:20,150 --> 00:34:27,590
+you reading? Number three, is that right? Okay, I
+
+382
+00:34:27,590 --> 00:34:33,130
+told her that
+
+383
+00:34:33,130 --> 00:34:40,850
+I couldn't meet her as a result because
+
+384
+00:34:40,850 --> 00:34:44,930
+my parents wanted me to help my sister with her
+
+385
+00:34:44,930 --> 00:34:48,700
+homework, okay? Alright, number four. I didn't go
+
+386
+00:34:48,700 --> 00:34:54,420
+to college right away. Yes, please. Yes, please.
+
+387
+00:34:54,520 --> 00:34:57,980
+Right, please. And therefore, I wanted to travel
+
+388
+00:34:57,980 --> 00:35:05,240
+for life sometimes. Very nice. And therefore, I
+
+389
+00:35:05,240 --> 00:35:07,380
+wanted to blah, blah, blah, blah. Yes, please.
+
+390
+00:35:07,440 --> 00:35:09,700
+Number five. Our school didn't have a lot of
+
+391
+00:35:09,700 --> 00:35:12,420
+money. As a result, the administration decided to
+
+392
+00:35:12,420 --> 00:35:14,300
+cancel some of our activities. Very nice. As a
+
+393
+00:35:14,300 --> 00:35:21,200
+result. As a result. And number six, my friends
+
+394
+00:35:21,200 --> 00:35:24,080
+complained that it was difficult to communicate
+
+395
+00:35:24,080 --> 00:35:29,300
+with me consequently, consequently, consequently
+
+396
+00:35:29,300 --> 00:35:32,420
+and consequently.
+
+397
+00:35:37,160 --> 00:35:41,220
+I've bought a cell phone, okay? All right, so I'm
+
+398
+00:35:41,220 --> 00:35:43,600
+just getting you into the habit of using these
+
+399
+00:35:43,600 --> 00:35:45,940
+transitions because these are very important in
+
+400
+00:35:45,940 --> 00:35:49,240
+this kind of writing because you are building a
+
+401
+00:35:49,240 --> 00:35:51,860
+causal relationship between two propositions,
+
+402
+00:35:52,000 --> 00:35:54,640
+between two statements. So it's very important to
+
+403
+00:35:54,640 --> 00:35:57,820
+keep this in mind, using because as a result,
+
+404
+00:35:57,920 --> 00:36:00,800
+consequently, therefore, and you have to use them
+
+405
+00:36:00,800 --> 00:36:02,680
+variously, okay?
+
+406
+00:36:05,520 --> 00:36:08,400
+What I'd like you to do now is that, and this is
+
+407
+00:36:08,400 --> 00:36:13,360
+going to be as a homework for you, inshallah. All
+
+408
+00:36:13,360 --> 00:36:16,200
+right, let's see. Many situations can cause a
+
+409
+00:36:16,200 --> 00:36:19,820
+friendship to end. All right, this is the topic
+
+410
+00:36:19,820 --> 00:36:23,040
+sentence. One of those situations happens when a
+
+411
+00:36:23,040 --> 00:36:25,720
+friend moves away and makes new friends. As a
+
+412
+00:36:25,720 --> 00:36:28,720
+result, his or her older friends are often
+
+413
+00:36:28,720 --> 00:36:34,680
+forgotten. Furthermore, Busy schedules can cause
+
+414
+00:36:34,680 --> 00:36:38,760
+friendships to end. For example, it is hard to
+
+415
+00:36:38
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/KHbJ-ApKcfo_raw.json b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/KHbJ-ApKcfo_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..0b0cffb2224114ecc3423bfb14cd0399c0153262
--- /dev/null
+++ b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/KHbJ-ApKcfo_raw.json
@@ -0,0 +1 @@
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For example, if we looked at like a plane crash, okay?", "tokens": [293, 1802, 18865, 3579, 13, 407, 437, 307, 257, 3082, 293, 1802, 18865, 30, 21082, 11, 5699, 321, 574, 412, 7700, 293, 5065, 11, 321, 767, 574, 412, 577, 436, 3345, 1184, 661, 13, 682, 661, 2283, 11, 3082, 293, 1802, 5672, 322, 1184, 661, 13, 1171, 1365, 11, 291, 393, 380, 362, 472, 1553, 264, 661, 13, 1171, 1365, 11, 498, 321, 2956, 412, 411, 257, 5720, 8252, 11, 1392, 30], "avg_logprob": -0.15293235648168277, "compression_ratio": 1.8087431693989071, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 50.82, "end": 51.04, "word": " and", "probability": 0.2288818359375}, {"start": 51.04, "end": 51.36, "word": " effect", "probability": 0.8291015625}, {"start": 51.36, "end": 52.7, "word": " paragraph", "probability": 0.92041015625}, {"start": 52.7, "end": 54.0, "word": " writing.", "probability": 0.79638671875}, {"start": 54.44, "end": 54.58, "word": " So", "probability": 0.9208984375}, {"start": 54.58, "end": 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Was it a technical error? Was it a human error? And sometimes we also look at the results or the effects of a plane crash. For example, how many people were killed, for example, and so on. 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Sometimes some effects are caused by multiple causes and sometimes one cause results in multiple effects. So today we're going in the next class, inshallah, we're going to look at doing some more practice in the cause and effect, in writing cause and effect paragraphs, okay?", "tokens": [10865, 293, 1802, 3579, 6459, 12214, 983, 746, 2314, 13, 4803, 512, 5065, 366, 7008, 538, 3866, 7700, 293, 2171, 472, 3082, 3542, 294, 3866, 5065, 13, 407, 965, 321, 434, 516, 294, 264, 958, 1508, 11, 1028, 71, 13492, 11, 321, 434, 516, 281, 574, 412, 884, 512, 544, 3124, 294, 264, 3082, 293, 1802, 11, 294, 3579, 3082, 293, 1802, 48910, 11, 1392, 30], "avg_logprob": -0.24953359365463257, "compression_ratio": 1.819672131147541, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 107.56, "end": 108.1, "word": " Cause", "probability": 0.1812744140625}, {"start": 108.1, "end": 108.24, "word": " and", "probability": 0.7177734375}, {"start": 108.24, "end": 108.48, "word": " effect", "probability": 0.64306640625}, {"start": 108.48, "end": 108.94, "word": " writing", "probability": 0.8818359375}, 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In other words, generally we ask ourselves, what are the causes of X, for instance? What led to X? 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What are the effects of water pollution? What are the causes of the last war on Gaza for instance? What are the consequences of the last aggression on Gaza for example? What would be the effects of X and so on? 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251.81, "word": " in", "probability": 0.87744140625}, {"start": 251.81, "end": 252.03, "word": " poor", "probability": 0.42822265625}, {"start": 252.03, "end": 253.99, "word": " conditions.", "probability": 0.80712890625}], "temperature": 1.0}, {"id": 10, "seek": 27695, "start": 255.52, "end": 276.96, "text": "Economic growth creates many jobs which in turn make many families live in better conditions. So, Dalia please. Economic growth is the cause which leads to creating jobs. And these many jobs, it becomes the first core", "tokens": [36, 31646, 4599, 7829, 867, 4782, 597, 294, 1261, 652, 867, 4466, 1621, 294, 1101, 4487, 13, 407, 11, 413, 15579, 1767, 13, 25776, 4599, 307, 264, 3082, 597, 6689, 281, 4084, 4782, 13, 400, 613, 867, 4782, 11, 309, 3643, 264, 700, 4965], "avg_logprob": -0.4350694338480631, "compression_ratio": 1.4863013698630136, "no_speech_prob": 0.0, "words": [{"start": 255.52, "end": 256.06, "word": "Economic", "probability": 0.58935546875}, {"start": 256.06, "end": 256.56, "word": " growth", "probability": 0.9482421875}, {"start": 256.56, "end": 257.58, "word": " creates", "probability": 0.74169921875}, {"start": 257.58, "end": 257.8, "word": " many", "probability": 0.798828125}, {"start": 257.8, "end": 258.06, "word": " jobs", "probability": 0.8583984375}, {"start": 258.06, "end": 258.32, "word": " which", "probability": 0.6845703125}, {"start": 258.32, "end": 258.54, "word": " in", "probability": 0.87548828125}, {"start": 258.54, "end": 258.74, "word": " turn", "probability": 0.81005859375}, {"start": 258.74, "end": 259.0, "word": " make", "probability": 0.65673828125}, {"start": 259.0, "end": 259.22, "word": " many", "probability": 0.84912109375}, {"start": 259.22, "end": 259.9, "word": " families", "probability": 0.9189453125}, {"start": 259.9, "end": 260.76, "word": " live", "probability": 0.8671875}, {"start": 260.76, "end": 261.08, "word": " in", "probability": 0.91845703125}, {"start": 261.08, "end": 261.5, "word": " better", "probability": 0.329833984375}, {"start": 261.5, "end": 262.64, "word": " conditions.", "probability": 0.8349609375}, {"start": 263.54, "end": 263.88, "word": " So,", "probability": 0.67333984375}, {"start": 264.24, "end": 264.52, "word": " Dalia", "probability": 0.3037109375}, {"start": 264.52, "end": 264.9, "word": " please.", "probability": 0.50048828125}, {"start": 265.24, "end": 265.6, "word": " Economic", "probability": 0.77978515625}, {"start": 265.6, "end": 266.0, "word": " growth", "probability": 0.947265625}, {"start": 266.0, "end": 266.28, "word": " is", "probability": 0.92822265625}, {"start": 266.28, "end": 266.7, "word": " the", "probability": 0.84423828125}, {"start": 266.7, "end": 268.22, "word": " cause", "probability": 0.796875}, {"start": 268.22, "end": 268.96, "word": " which", "probability": 0.81201171875}, {"start": 268.96, "end": 269.38, "word": " leads", "probability": 0.8837890625}, {"start": 269.38, "end": 270.22, "word": " to", "probability": 0.9697265625}, {"start": 270.22, "end": 271.82, "word": " creating", "probability": 0.6787109375}, {"start": 271.82, "end": 272.52, "word": " jobs.", "probability": 0.401611328125}, {"start": 273.46, "end": 273.66, "word": " And", "probability": 0.4619140625}, {"start": 273.66, "end": 274.04, "word": " these", "probability": 0.6962890625}, {"start": 274.04, "end": 274.32, "word": " many", "probability": 0.7724609375}, {"start": 274.32, "end": 274.7, "word": " jobs,", "probability": 0.88330078125}, {"start": 275.06, "end": 275.36, "word": " it", "probability": 0.78662109375}, {"start": 275.36, "end": 275.8, "word": " becomes", "probability": 0.82666015625}, {"start": 275.8, "end": 276.04, "word": " the", "probability": 0.495849609375}, {"start": 276.04, "end": 276.42, "word": " first", "probability": 0.263916015625}, {"start": 276.42, "end": 276.96, "word": " core", "probability": 0.471435546875}], "temperature": 1.0}, {"id": 11, "seek": 29942, "start": 277.52, "end": 299.42, "text": " Alright, families living in poor conditions. Okay, so it is one cause leading to an effect and this effect becomes a cause for another effect, okay? Number four, according to experts, new agricultural methods will help solve many problems.", "tokens": [2798, 11, 4466, 2647, 294, 4716, 4487, 13, 1033, 11, 370, 309, 307, 472, 3082, 5775, 281, 364, 1802, 293, 341, 1802, 3643, 257, 3082, 337, 1071, 1802, 11, 1392, 30, 5118, 1451, 11, 4650, 281, 8572, 11, 777, 19587, 7150, 486, 854, 5039, 867, 2740, 13], "avg_logprob": -0.2491861873616775, "compression_ratio": 1.4457831325301205, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 277.52, "end": 278.04, "word": " Alright,", "probability": 0.578125}, {"start": 278.52, "end": 279.0, "word": " families", "probability": 0.625}, {"start": 279.0, "end": 280.12, "word": " living", "probability": 0.85400390625}, {"start": 280.12, "end": 280.56, "word": " in", "probability": 0.89794921875}, {"start": 280.56, "end": 280.8, "word": " poor", "probability": 0.366943359375}, {"start": 280.8, "end": 281.6, "word": " conditions.", "probability": 0.83251953125}, {"start": 281.92, "end": 282.0, "word": " Okay,", "probability": 0.445068359375}, {"start": 282.12, "end": 282.2, "word": " so", "probability": 0.89794921875}, {"start": 282.2, "end": 282.34, "word": " it", "probability": 0.88232421875}, {"start": 282.34, "end": 282.48, "word": " is", "probability": 0.84423828125}, {"start": 282.48, "end": 282.76, "word": " one", "probability": 0.91748046875}, {"start": 282.76, "end": 283.08, "word": " cause", "probability": 0.8349609375}, {"start": 283.08, "end": 283.46, "word": " leading", "probability": 0.90966796875}, {"start": 283.46, "end": 283.72, "word": " to", "probability": 0.97021484375}, {"start": 283.72, "end": 283.94, "word": " an", "probability": 0.81396484375}, {"start": 283.94, "end": 284.28, "word": " effect", "probability": 0.94873046875}, {"start": 284.28, "end": 284.9, "word": " and", "probability": 0.66796875}, {"start": 284.9, "end": 285.16, "word": " this", "probability": 0.9345703125}, {"start": 285.16, "end": 285.48, "word": " effect", "probability": 0.90576171875}, {"start": 285.48, "end": 285.94, "word": " becomes", "probability": 0.88818359375}, {"start": 285.94, "end": 286.16, "word": " a", "probability": 0.92578125}, {"start": 286.16, "end": 286.48, "word": " cause", "probability": 0.86962890625}, {"start": 286.48, "end": 286.82, "word": " for", "probability": 0.91796875}, {"start": 286.82, "end": 287.38, "word": " another", "probability": 0.91455078125}, {"start": 287.38, "end": 288.28, "word": " effect,", "probability": 0.876953125}, {"start": 288.46, "end": 288.72, "word": " okay?", "probability": 0.89990234375}, {"start": 289.18, "end": 289.58, "word": " Number", "probability": 0.7734375}, {"start": 289.58, "end": 290.1, "word": " four,", "probability": 0.80029296875}, {"start": 290.76, "end": 291.3, "word": " according", "probability": 0.923828125}, {"start": 291.3, "end": 291.6, "word": " to", "probability": 0.97021484375}, {"start": 291.6, "end": 292.42, "word": " experts,", "probability": 0.9130859375}, {"start": 293.28, "end": 293.56, "word": " new", "probability": 0.599609375}, {"start": 293.56, "end": 294.76, "word": " agricultural", "probability": 0.92724609375}, {"start": 294.76, "end": 295.54, "word": " methods", "probability": 0.90576171875}, {"start": 295.54, "end": 295.96, "word": " will", "probability": 0.861328125}, {"start": 295.96, "end": 297.4, "word": " help", "probability": 0.8828125}, {"start": 297.4, "end": 297.66, "word": " solve", "probability": 0.734375}, {"start": 297.66, "end": 298.54, "word": " many", "probability": 0.72998046875}, {"start": 298.54, "end": 299.42, "word": " problems.", "probability": 0.830078125}], "temperature": 1.0}, {"id": 12, "seek": 32102, "start": 300.97, "end": 321.03, "text": " New agricultural methods will help solve many problems. Yes, please. Agricultural methods is the cause. It helps solve many problems. Very nice. So helping solve many problems is the effect or the result of something. Necessity is the mother of invention. What is the cause here?", "tokens": [1873, 19587, 7150, 486, 854, 5039, 867, 2740, 13, 1079, 11, 1767, 13, 27587, 11056, 7150, 307, 264, 3082, 13, 467, 3665, 5039, 867, 2740, 13, 4372, 1481, 13, 407, 4315, 5039, 867, 2740, 307, 264, 1802, 420, 264, 1874, 295, 746, 13, 1734, 780, 507, 307, 264, 2895, 295, 22265, 13, 708, 307, 264, 3082, 510, 30], "avg_logprob": -0.28019066988411595, "compression_ratio": 1.7391304347826086, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 300.97, "end": 301.61, "word": " New", "probability": 0.08197021484375}, {"start": 301.61, "end": 302.25, "word": " agricultural", "probability": 0.869140625}, {"start": 302.25, "end": 302.91, "word": " methods", "probability": 0.89013671875}, {"start": 302.91, "end": 303.17, "word": " will", "probability": 0.8115234375}, {"start": 303.17, "end": 303.49, "word": " help", "probability": 0.88818359375}, {"start": 303.49, "end": 303.81, "word": " solve", "probability": 0.8818359375}, {"start": 303.81, "end": 304.03, "word": " many", "probability": 0.88330078125}, {"start": 304.03, "end": 304.65, "word": " problems.", "probability": 0.80517578125}, {"start": 304.81, "end": 304.97, "word": " Yes,", "probability": 0.52978515625}, {"start": 305.05, "end": 305.23, "word": " please.", "probability": 0.80908203125}, {"start": 305.29, "end": 305.93, "word": " Agricultural", "probability": 0.77880859375}, {"start": 305.93, "end": 306.39, "word": " methods", "probability": 0.79736328125}, {"start": 306.39, "end": 306.57, "word": " is", "probability": 0.85400390625}, {"start": 306.57, "end": 306.71, "word": " the", "probability": 0.86572265625}, {"start": 306.71, "end": 307.13, "word": " cause.", "probability": 0.798828125}, {"start": 307.39, "end": 307.67, "word": " It", "probability": 0.234375}, {"start": 307.67, "end": 307.93, "word": " helps", "probability": 0.611328125}, {"start": 307.93, "end": 308.35, "word": " solve", "probability": 0.82421875}, {"start": 308.35, "end": 308.61, "word": " many", "probability": 0.87255859375}, {"start": 308.61, "end": 308.97, "word": " problems.", "probability": 0.8154296875}, {"start": 309.05, "end": 309.35, "word": " Very", "probability": 0.69287109375}, {"start": 309.35, "end": 309.77, "word": " nice.", "probability": 0.888671875}, {"start": 309.97, "end": 310.05, "word": " So", "probability": 0.8984375}, {"start": 310.05, "end": 310.35, "word": " helping", "probability": 0.418212890625}, {"start": 310.35, "end": 310.77, "word": " solve", "probability": 0.8896484375}, {"start": 310.77, "end": 311.45, "word": " many", "probability": 0.8037109375}, {"start": 311.45, "end": 311.97, "word": " problems", "probability": 0.81982421875}, {"start": 311.97, "end": 312.39, "word": " is", "probability": 0.93505859375}, {"start": 312.39, "end": 312.83, "word": " the", "probability": 0.87646484375}, {"start": 312.83, "end": 313.69, "word": " effect", "probability": 0.849609375}, {"start": 313.69, "end": 314.07, "word": " or", "probability": 0.84130859375}, {"start": 314.07, "end": 314.23, "word": " the", "probability": 0.84521484375}, {"start": 314.23, "end": 314.61, "word": " result", "probability": 0.9560546875}, {"start": 314.61, "end": 314.97, "word": " of", "probability": 0.96826171875}, {"start": 314.97, "end": 315.85, "word": " something.", "probability": 0.77099609375}, {"start": 316.39, "end": 317.03, "word": " Necessity", "probability": 0.9524739583333334}, {"start": 317.03, "end": 317.45, "word": " is", "probability": 0.9462890625}, {"start": 317.45, "end": 317.65, "word": " the", "probability": 0.9228515625}, {"start": 317.65, "end": 317.89, "word": " mother", "probability": 0.8427734375}, {"start": 317.89, "end": 318.21, "word": " of", "probability": 0.974609375}, {"start": 318.21, "end": 318.79, "word": " invention.", "probability": 0.95947265625}, {"start": 319.93, "end": 320.07, "word": " What", "probability": 0.89013671875}, {"start": 320.07, "end": 320.21, "word": " is", "probability": 0.92919921875}, {"start": 320.21, "end": 320.37, "word": " the", "probability": 0.9306640625}, {"start": 320.37, "end": 320.63, "word": " cause", "probability": 0.71337890625}, {"start": 320.63, "end": 321.03, "word": " here?", "probability": 0.8447265625}], "temperature": 1.0}, {"id": 13, "seek": 34482, "start": 323.52, "end": 344.82, "text": " Necessity is the cause and the result is the mother of the invention. This is the result, this is the consequence, this is the effect of necessities that it leads to other, to the invention. Look at the remaining sentences, try to identify the causes and effects in each one of these sentences.", "tokens": [1734, 780, 507, 307, 264, 3082, 293, 264, 1874, 307, 264, 2895, 295, 264, 22265, 13, 639, 307, 264, 1874, 11, 341, 307, 264, 18326, 11, 341, 307, 264, 1802, 295, 2688, 1088, 300, 309, 6689, 281, 661, 11, 281, 264, 22265, 13, 2053, 412, 264, 8877, 16579, 11, 853, 281, 5876, 264, 7700, 293, 5065, 294, 1184, 472, 295, 613, 16579, 13], "avg_logprob": -0.2305908207781613, "compression_ratio": 1.8322981366459627, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 323.52, "end": 324.08, "word": " Necessity", "probability": 0.6527303059895834}, {"start": 324.08, "end": 324.26, "word": " is", "probability": 0.8720703125}, {"start": 324.26, "end": 324.42, "word": " the", "probability": 0.87109375}, {"start": 324.42, "end": 324.88, "word": " cause", "probability": 0.765625}, {"start": 324.88, "end": 325.54, "word": " and", "probability": 0.685546875}, {"start": 325.54, "end": 325.74, "word": " the", "probability": 0.80078125}, {"start": 325.74, "end": 326.0, "word": " result", "probability": 0.84033203125}, {"start": 326.0, "end": 326.48, "word": " is", "probability": 0.94287109375}, {"start": 326.48, "end": 326.76, "word": " the", "probability": 0.80078125}, {"start": 326.76, "end": 327.52, "word": " mother", "probability": 0.83642578125}, {"start": 327.52, "end": 327.88, "word": " of", "probability": 0.94921875}, {"start": 327.88, "end": 327.98, "word": " the", "probability": 0.556640625}, {"start": 327.98, "end": 328.28, "word": " invention.", "probability": 0.8818359375}, {"start": 328.5, "end": 328.74, "word": " This", "probability": 0.8095703125}, {"start": 328.74, "end": 328.9, "word": " is", "probability": 0.94189453125}, {"start": 328.9, "end": 329.06, "word": " the", "probability": 0.888671875}, {"start": 329.06, "end": 329.32, "word": " result,", "probability": 0.9345703125}, {"start": 329.48, "end": 329.56, "word": " this", "probability": 0.9130859375}, {"start": 329.56, "end": 329.72, "word": " is", "probability": 0.935546875}, {"start": 329.72, "end": 329.86, "word": " the", "probability": 0.875}, {"start": 329.86, "end": 330.28, "word": " consequence,", "probability": 0.80517578125}, {"start": 330.58, "end": 330.66, "word": " this", "probability": 0.88818359375}, {"start": 330.66, "end": 330.76, "word": " is", "probability": 0.94140625}, {"start": 330.76, "end": 330.9, "word": " the", "probability": 0.9169921875}, {"start": 330.9, "end": 331.3, "word": " effect", "probability": 0.90283203125}, {"start": 331.3, "end": 331.68, "word": " of", "probability": 0.953125}, {"start": 331.68, "end": 332.9, "word": " necessities", "probability": 0.60552978515625}, {"start": 332.9, "end": 333.28, "word": " that", "probability": 0.87646484375}, {"start": 333.28, "end": 333.5, "word": " it", "probability": 0.73095703125}, {"start": 333.5, "end": 333.84, "word": " leads", "probability": 0.90380859375}, {"start": 333.84, "end": 334.74, "word": " to", "probability": 0.951171875}, {"start": 334.74, "end": 335.66, "word": " other,", "probability": 0.420654296875}, {"start": 335.94, "end": 336.12, "word": " to", "probability": 0.953125}, {"start": 336.12, "end": 336.3, "word": " the", "probability": 0.81103515625}, {"start": 336.3, "end": 336.72, "word": " invention.", "probability": 0.91552734375}, {"start": 336.94, "end": 337.16, "word": " Look", "probability": 0.295166015625}, {"start": 337.16, "end": 337.46, "word": " at", "probability": 0.9658203125}, {"start": 337.46, "end": 337.86, "word": " the", "probability": 0.91015625}, {"start": 337.86, "end": 338.36, "word": " remaining", "probability": 0.884765625}, {"start": 338.36, "end": 338.92, "word": " sentences,", "probability": 0.8544921875}, {"start": 339.14, "end": 339.34, "word": " try", "probability": 0.91796875}, {"start": 339.34, "end": 339.5, "word": " to", "probability": 0.97216796875}, {"start": 339.5, "end": 340.08, "word": " identify", "probability": 0.94775390625}, {"start": 340.08, "end": 340.86, "word": " the", "probability": 0.9091796875}, {"start": 340.86, "end": 341.22, "word": " causes", "probability": 0.88232421875}, {"start": 341.22, "end": 342.12, "word": " and", "probability": 0.939453125}, {"start": 342.12, "end": 342.56, "word": " effects", "probability": 0.87109375}, {"start": 342.56, "end": 342.8, "word": " in", "probability": 0.8876953125}, {"start": 342.8, "end": 343.08, "word": " each", "probability": 0.9482421875}, {"start": 343.08, "end": 343.36, "word": " one", "probability": 0.9306640625}, {"start": 343.36, "end": 343.58, "word": " of", "probability": 0.96484375}, {"start": 343.58, "end": 343.96, "word": " these", "probability": 0.828125}, {"start": 343.96, "end": 344.82, "word": " sentences.", "probability": 0.9111328125}], "temperature": 1.0}, {"id": 14, "seek": 43971, "start": 411.93, "end": 439.71, "text": " All right, let's see. Number six. Yes, please. Having a cold is a cause. Yes. Not going to class is a result. Yes, I had a cold. This is the cause. I'm not going to class. This is the effect. Yes, please. Very good. Yes, please. Over there. I didn't go to class because I had a cold. Because I had a cold. Yes, this is the effect. Very nice. 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Yes, please. This is the cause for providing food for the needy as a result. Okay. Or we can say the other way. This becomes the cause for why the government spends a lot of money. So it's the other way around as well. Yes, please start. 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For example, above all, air pollution is the most serious health problem to people in Gaza, for example. Or equally important, water pollution cause very harmful effects to people's health. Or most importantly, or first,", "tokens": [400, 611, 321, 393, 13859, 527, 7700, 420, 5065, 294, 2115, 295, 641, 1496, 295, 7379, 13, 1171, 1365, 11, 3673, 439, 11, 1988, 16727, 307, 264, 881, 3156, 1585, 1154, 281, 561, 294, 37800, 11, 337, 1365, 13, 1610, 12309, 1021, 11, 1281, 16727, 3082, 588, 19727, 5065, 281, 561, 311, 1585, 13, 1610, 881, 8906, 11, 420, 700, 11], "avg_logprob": -0.1851058405253195, "compression_ratio": 1.6157894736842104, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 591.67, "end": 591.97, "word": " And", "probability": 0.44970703125}, {"start": 591.97, "end": 592.39, "word": " also", "probability": 0.8125}, {"start": 592.39, "end": 592.67, "word": " we", "probability": 0.703125}, {"start": 592.67, "end": 593.03, "word": " can", "probability": 0.943359375}, {"start": 593.03, "end": 594.19, "word": " organize", "probability": 0.8125}, {"start": 594.19, "end": 594.51, "word": " our", "probability": 0.88623046875}, {"start": 594.51, "end": 594.89, "word": " causes", "probability": 0.822265625}, {"start": 594.89, "end": 595.21, "word": " or", "probability": 0.81982421875}, {"start": 595.21, "end": 595.71, "word": " effects", "probability": 0.8955078125}, {"start": 595.71, "end": 596.37, "word": " in", "probability": 0.91943359375}, {"start": 596.37, "end": 596.73, "word": " terms", "probability": 0.88818359375}, {"start": 596.73, "end": 596.93, "word": " of", "probability": 0.9677734375}, {"start": 596.93, "end": 597.31, "word": " their", "probability": 0.9169921875}, {"start": 597.31, "end": 597.81, "word": " level", "probability": 0.92529296875}, {"start": 597.81, "end": 597.99, "word": " of", "probability": 0.96630859375}, {"start": 597.99, "end": 598.61, "word": " importance.", "probability": 0.9697265625}, {"start": 598.91, "end": 598.99, "word": " For", "probability": 0.951171875}, {"start": 598.99, "end": 599.49, "word": " example,", "probability": 0.97119140625}, {"start": 600.11, "end": 600.53, "word": " above", "probability": 0.92138671875}, {"start": 600.53, "end": 601.11, "word": " all,", "probability": 0.9560546875}, {"start": 601.53, "end": 601.81, "word": " air", "probability": 0.90771484375}, {"start": 601.81, "end": 602.25, "word": " pollution", "probability": 0.97998046875}, {"start": 602.25, "end": 602.59, "word": " is", "probability": 0.9462890625}, {"start": 602.59, "end": 602.81, "word": " the", "probability": 0.919921875}, {"start": 602.81, "end": 603.25, "word": " most", "probability": 0.90869140625}, {"start": 603.25, "end": 603.83, "word": " serious", "probability": 0.896484375}, {"start": 603.83, "end": 604.21, "word": " health", "probability": 0.9267578125}, {"start": 604.21, "end": 604.69, "word": " problem", "probability": 0.7861328125}, {"start": 604.69, "end": 605.03, "word": " to", "probability": 0.9296875}, {"start": 605.03, "end": 605.75, "word": " people", "probability": 0.9609375}, {"start": 605.75, "end": 606.01, "word": " in", "probability": 0.9453125}, {"start": 606.01, "end": 606.31, "word": " Gaza,", "probability": 0.923828125}, {"start": 606.45, "end": 606.53, "word": " for", "probability": 0.93017578125}, {"start": 606.53, "end": 607.01, "word": " example.", "probability": 0.9794921875}, {"start": 607.75, "end": 608.07, "word": " Or", "probability": 0.56982421875}, {"start": 608.07, "end": 608.81, "word": " equally", "probability": 0.673828125}, {"start": 608.81, "end": 609.79, "word": " important,", "probability": 0.90380859375}, {"start": 609.99, "end": 610.31, "word": " water", "probability": 0.88525390625}, {"start": 610.31, "end": 610.95, "word": " pollution", "probability": 0.97119140625}, {"start": 610.95, "end": 611.47, "word": " cause", "probability": 0.467041015625}, {"start": 611.47, "end": 611.77, "word": " very", "probability": 0.814453125}, {"start": 611.77, "end": 612.15, "word": " harmful", "probability": 0.93603515625}, {"start": 612.15, "end": 612.83, "word": " effects", "probability": 0.92431640625}, {"start": 612.83, "end": 613.35, "word": " to", "probability": 0.9619140625}, {"start": 613.35, "end": 614.83, "word": " people's", "probability": 0.96142578125}, {"start": 614.83, "end": 615.09, "word": " health.", "probability": 0.8828125}, {"start": 615.75, "end": 616.31, "word": " Or", "probability": 0.529296875}, {"start": 616.31, "end": 617.01, "word": " most", "probability": 0.7734375}, {"start": 617.01, "end": 617.85, "word": " importantly,", "probability": 0.7939453125}, {"start": 618.23, "end": 618.47, "word": " or", "probability": 0.8046875}, {"start": 618.47, "end": 619.87, "word": " first,", "probability": 0.87841796875}], "temperature": 1.0}, {"id": 23, "seek": 64036, "start": 620.14, "end": 640.36, "text": " second, initially, essentially, primarily and finally and so on. So we should actually use some of these and some of these and of course transitions indicating cause and effect in order to make our writing look more sophisticated and more interesting. Alright? Okay.", "tokens": [1150, 11, 9105, 11, 4476, 11, 10029, 293, 2721, 293, 370, 322, 13, 407, 321, 820, 767, 764, 512, 295, 613, 293, 512, 295, 613, 293, 295, 1164, 23767, 25604, 3082, 293, 1802, 294, 1668, 281, 652, 527, 3579, 574, 544, 16950, 293, 544, 1880, 13, 2798, 30, 1033, 13], "avg_logprob": -0.24540441877701702, "compression_ratio": 1.552325581395349, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 620.14, "end": 620.64, "word": " second,", "probability": 0.38330078125}, {"start": 621.0, "end": 621.56, "word": " initially,", "probability": 0.796875}, {"start": 622.2, "end": 622.78, "word": " essentially,", "probability": 0.6416015625}, {"start": 623.14, "end": 623.74, "word": " primarily", "probability": 0.8701171875}, {"start": 623.74, "end": 625.34, "word": " and", "probability": 0.367431640625}, {"start": 625.34, "end": 625.88, "word": " finally", "probability": 0.88330078125}, {"start": 625.88, "end": 626.24, "word": " and", "probability": 0.7314453125}, {"start": 626.24, "end": 626.44, "word": " so", "probability": 0.9482421875}, {"start": 626.44, "end": 626.6, "word": " on.", "probability": 0.939453125}, {"start": 626.66, "end": 626.8, "word": " So", "probability": 0.8349609375}, {"start": 626.8, "end": 627.04, "word": " we", "probability": 0.58935546875}, {"start": 627.04, "end": 627.4, "word": " should", "probability": 0.61767578125}, {"start": 627.4, "end": 627.88, "word": " actually", "probability": 0.787109375}, {"start": 627.88, "end": 628.14, "word": " use", "probability": 0.8701171875}, {"start": 628.14, "end": 628.36, "word": " some", "probability": 0.89794921875}, {"start": 628.36, "end": 628.52, "word": " of", "probability": 0.966796875}, {"start": 628.52, "end": 628.72, "word": " these", "probability": 0.701171875}, {"start": 628.72, "end": 628.9, "word": " and", "probability": 0.87109375}, {"start": 628.9, "end": 629.08, "word": " some", "probability": 0.86669921875}, {"start": 629.08, "end": 629.26, "word": " of", "probability": 0.96728515625}, {"start": 629.26, "end": 629.5, "word": " these", "probability": 0.85009765625}, {"start": 629.5, "end": 629.66, "word": " and", "probability": 0.76806640625}, {"start": 629.66, "end": 629.84, "word": " of", "probability": 0.90673828125}, {"start": 629.84, "end": 630.06, "word": " course", "probability": 0.9404296875}, {"start": 630.06, "end": 631.28, "word": " transitions", "probability": 0.82763671875}, {"start": 631.28, "end": 632.02, "word": " indicating", "probability": 0.81201171875}, {"start": 632.02, "end": 632.34, "word": " cause", "probability": 0.830078125}, {"start": 632.34, "end": 632.48, "word": " and", "probability": 0.919921875}, {"start": 632.48, "end": 632.8, "word": " effect", "probability": 0.904296875}, {"start": 632.8, "end": 633.04, "word": " in", "probability": 0.880859375}, {"start": 633.04, "end": 633.4, "word": " order", "probability": 0.9306640625}, {"start": 633.4, "end": 634.08, "word": " to", "probability": 0.9658203125}, {"start": 634.08, "end": 634.6, "word": " make", "probability": 0.94482421875}, {"start": 634.6, "end": 634.82, "word": " our", "probability": 0.880859375}, {"start": 634.82, "end": 635.16, "word": " writing", "probability": 0.919921875}, {"start": 635.16, "end": 635.44, "word": " look", "probability": 0.89013671875}, {"start": 635.44, "end": 635.8, "word": " more", "probability": 0.9228515625}, {"start": 635.8, "end": 636.38, "word": " sophisticated", "probability": 0.8955078125}, {"start": 636.38, "end": 637.1, "word": " and", "probability": 0.93505859375}, {"start": 637.1, "end": 637.52, "word": " more", "probability": 0.91064453125}, {"start": 637.52, "end": 638.72, "word": " interesting.", "probability": 0.84228515625}, {"start": 639.12, "end": 639.4, "word": " Alright?", "probability": 0.4931640625}, {"start": 639.9, "end": 640.36, "word": " Okay.", "probability": 0.6650390625}], "temperature": 1.0}, {"id": 24, "seek": 65270, "start": 642.6, "end": 652.7, "text": " What sort of transitions? Do some practice in terms of the transitions that we can actually use. For example, I'm going to use a punctuation here. 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Sally put on her coat because the weather was cold. Notice the punctuation here. And the same thing with number three. The weather was cold. The semicolon consequently comma Sally put on her coat or her scarf. 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Ah right, yes please. Therefore, therefore yes, so Hani got, Janet got home on ice, therefore she missed her evening TV program. 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Not due to or because of. Sins. It's not because, sorry. It has to be sins. Okay. Why is it not because of or due to? Because, balance. 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I actually do not agree. Why is that? Because we cannot use two transitions in one sentence. We have sense already. So the correct one is we don't have to go to work tomorrow. 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Why is C is not correct? Because our punctuation is not correct. We cannot use a comma. We have to use a semicolon as a result comma. Not a comma as a result comma. Okay? So, the second one is the correct one. 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I'm just giving you a clue. 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Ali is not cold. C? It has to be C. Why is it C? Because Ali had not cold. Not Ali had not cold. Why? Because it's the present perfect. It's not the past perfect. He's going to change the past. Not he was going to change. 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Finally, number 6, the temperature should begin going up, okay? Which is the correct one. 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Now that the sun has started to rise, the temperature should begin going up or to go up, okay? Because this is the correct grammatical structure where the formation has started. Because we cannot say the sun start, it has to be starts, okay? 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It is not grammatically correct. Forming, formation, conjugation of the verb, any clear number, we cannot say the sun starting. So the grammar helps us here is that now that the sun has started, this is the cause, the temperature should begin going down or going up. This is the result. So always pay attention to grammar because it is very helpful and it is very important. 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because of that therefore and so and so on. Yeah let's do this.", "tokens": [400, 341, 565, 286, 1116, 411, 291, 281, 3566, 1184, 472, 295, 613, 16579, 322, 2086, 1228, 257, 3082, 420, 364, 1802, 293, 291, 820, 764, 257, 6034, 510, 570, 3462, 281, 570, 295, 300, 4412, 293, 370, 293, 370, 322, 13, 865, 718, 311, 360, 341, 13], "avg_logprob": -0.2771045821053641, "compression_ratio": 1.5069444444444444, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1052.31, "end": 1052.57, "word": " And", "probability": 0.5322265625}, {"start": 1052.57, "end": 1052.75, "word": " this", "probability": 0.92138671875}, {"start": 1052.75, "end": 1053.07, "word": " time", "probability": 0.8955078125}, {"start": 1053.07, "end": 1053.27, "word": " I'd", "probability": 0.752197265625}, {"start": 1053.27, "end": 1053.45, "word": " like", "probability": 0.94384765625}, {"start": 1053.45, "end": 1053.57, "word": " you", "probability": 0.9453125}, {"start": 1053.57, "end": 1053.71, "word": " to", "probability": 0.96435546875}, {"start": 1053.71, "end": 1054.23, "word": " complete", "probability": 0.81591796875}, {"start": 1054.23, "end": 1054.87, "word": " each", "probability": 0.91455078125}, {"start": 1054.87, "end": 1055.09, "word": " one", "probability": 0.91015625}, {"start": 1055.09, "end": 1055.21, "word": " of", "probability": 0.9638671875}, {"start": 1055.21, "end": 1055.41, "word": " these", "probability": 0.82421875}, {"start": 1055.41, "end": 1056.13, "word": " sentences", "probability": 0.94580078125}, {"start": 1056.13, "end": 1057.25, "word": " on", "probability": 0.623046875}, {"start": 1057.25, "end": 1058.09, "word": " yes", "probability": 0.2025146484375}, {"start": 1058.09, "end": 1058.57, "word": " using", "probability": 0.693359375}, {"start": 1058.57, "end": 1058.81, "word": " a", "probability": 0.9677734375}, {"start": 1058.81, "end": 1059.11, "word": " cause", "probability": 0.63720703125}, {"start": 1059.11, "end": 1059.51, "word": " or", "probability": 0.88818359375}, {"start": 1059.51, "end": 1060.11, "word": " an", "probability": 0.93408203125}, {"start": 1060.11, "end": 1060.43, "word": " effect", "probability": 0.93017578125}, {"start": 1060.43, "end": 1060.91, "word": " and", "probability": 0.80859375}, {"start": 1060.91, "end": 1061.47, "word": " you", "probability": 0.94970703125}, {"start": 1061.47, "end": 1061.69, "word": " should", "probability": 0.9697265625}, {"start": 1061.69, "end": 1062.03, "word": " use", "probability": 0.876953125}, {"start": 1062.03, "end": 1062.27, "word": " a", "probability": 0.9677734375}, {"start": 1062.27, "end": 1062.93, "word": " transition", "probability": 0.95849609375}, {"start": 1062.93, "end": 1063.37, "word": " here", "probability": 0.79296875}, {"start": 1063.37, "end": 1064.17, "word": " because", "probability": 0.759765625}, {"start": 1064.17, "end": 1064.51, "word": " due", "probability": 0.572265625}, {"start": 1064.51, "end": 1064.93, "word": " to", "probability": 0.97216796875}, {"start": 1064.93, "end": 1066.11, "word": " because", "probability": 0.385009765625}, {"start": 1066.11, "end": 1066.53, "word": " of", "probability": 0.96142578125}, {"start": 1066.53, "end": 1066.77, "word": " that", "probability": 0.5712890625}, {"start": 1066.77, "end": 1067.25, "word": " therefore", "probability": 0.78466796875}, {"start": 1067.25, "end": 1067.61, "word": " and", "probability": 0.927734375}, {"start": 1067.61, "end": 1067.95, "word": " so", "probability": 0.9501953125}, {"start": 1067.95, "end": 1068.49, "word": " and", "probability": 0.61865234375}, {"start": 1068.49, "end": 1068.71, "word": " so", "probability": 0.951171875}, {"start": 1068.71, "end": 1069.01, "word": " on.", "probability": 0.93017578125}, {"start": 1069.65, "end": 1069.81, "word": " Yeah", "probability": 0.413818359375}, {"start": 1069.81, "end": 1070.07, "word": " let's", "probability": 0.818603515625}, {"start": 1070.07, "end": 1070.15, "word": " do", "probability": 0.288818359375}, {"start": 1070.15, "end": 1070.25, "word": " this.", "probability": 0.6435546875}], "temperature": 1.0}, {"id": 42, "seek": 120385, "start": 1202.46, "end": 1203.86, "text": " Okay.", "tokens": [1033, 13], "avg_logprob": -0.9778645833333334, "compression_ratio": 0.42857142857142855, "no_speech_prob": 0.002368927001953125, "words": [{"start": 1202.4599999999998, "end": 1203.86, "word": " Okay.", "probability": 0.07025146484375}], "temperature": 1.0}, {"id": 43, "seek": 130825, "start": 1278.77, "end": 1308.25, "text": " Alright, let's do the first five. Okay. We turned on the heat. Let's do it again. Because we felt cold. Because we felt cold. Is there another answer? Yes. Because the weather was cold. Because the weather was cold. Because it was cold. Okay. Because we felt cold. Very nice. Alright. Let's see number two. When I fell off my bike. Jessima, please. 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I don't forgot to come to class today because he just didn't notice the time. Okay, alright. 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Yes please. Because of our marks in the exam. Okay very good. 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Preferably give us our bonus marks. Okay, okay. That means that your grades were not really good. Our teacher was surprised because our teacher was surprised since their school was won a challenge. Say again please. Our teacher was surprised since their school was won a challenge. Okay, very nice, very nice. 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A's means like excellent degrees, okay? 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Because they lost the game, the football team was angry. Okay, because they lost the game, the football team was angry. Why? Because the match was delayed, the football team was angry. Because the match was delayed or postponed by the football team. 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Just very quickly look at this paragraph. There are several first several possible reasons why my father is in excellent health even though he is over 70 years of age. So we're looking at the causes. So we have the effect is my father's good health. So we're looking at the causes. 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The second reason or the second cause is he also is a result of stopping eating the wrong kind of food and the third reason is he is also in good physical shape before he exercises a lot and we have an example here, a specific example. 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There are two ways, two easy ways that we can actually use them. Just notice the punctuation and how we use them. I finally decided to tell my parents, full stop, as a result comma. 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All right, let's see. Many situations can cause a friendship to end. All right, this is the topic sentence. One of those situations happens when a friend moves away and makes new friends. As a result, his or her older friends are often forgotten. 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For example, it is hard to spend time with a friend if you or if one is busy with university, with work and other responsibilities. What I'd like you to do is to complete with a third course of", "tokens": [8006, 88, 28078, 393, 3082, 30003, 281, 917, 13, 1171, 1365, 11, 309, 307, 1152, 281, 3496, 565, 365, 257, 1277, 498, 291, 420, 498, 472, 307, 5856, 365, 5454, 11, 365, 589, 293, 661, 16190, 13, 708, 286, 1116, 411, 291, 281, 360, 307, 281, 3566, 365, 257, 2636, 1164, 295], "avg_logprob": -0.18808962376612537, "compression_ratio": 1.4484848484848485, "no_speech_prob": 6.556510925292969e-07, "words": [{"start": 2192.86, "end": 2193.54, "word": " Busy", "probability": 0.6787109375}, {"start": 2193.54, "end": 2193.94, "word": " schedules", "probability": 0.7353515625}, {"start": 2193.94, "end": 2194.38, "word": " can", "probability": 0.93359375}, {"start": 2194.38, "end": 2194.68, "word": " cause", "probability": 0.84130859375}, {"start": 2194.68, "end": 2195.18, "word": " friendships", "probability": 0.73583984375}, {"start": 2195.18, "end": 2195.66, "word": " to", "probability": 0.96484375}, {"start": 2195.66, "end": 2196.66, "word": " end.", "probability": 0.9140625}, {"start": 2197.0, "end": 2197.18, "word": " For", "probability": 0.88916015625}, {"start": 2197.18, "end": 2197.66, "word": " example,", "probability": 0.96435546875}, {"start": 2197.76, "end": 2197.88, "word": " it", "probability": 0.919921875}, {"start": 2197.88, "end": 2198.06, "word": " is", "probability": 0.8603515625}, {"start": 2198.06, "end": 2198.5, "word": " hard", "probability": 0.9169921875}, {"start": 2198.5, "end": 2198.76, "word": " to", "probability": 0.97265625}, {"start": 2198.76, "end": 2199.16, "word": " spend", "probability": 0.87890625}, {"start": 2199.16, "end": 2199.66, "word": " time", "probability": 0.884765625}, {"start": 2199.66, "end": 2199.84, "word": " with", "probability": 0.90380859375}, {"start": 2199.84, "end": 2200.04, "word": " a", "probability": 0.966796875}, {"start": 2200.04, "end": 2200.4, "word": " friend", "probability": 0.7578125}, {"start": 2200.4, "end": 2200.7, "word": " if", "probability": 0.89501953125}, {"start": 2200.7, "end": 2201.0, "word": " you", "probability": 0.81396484375}, {"start": 2201.0, "end": 2201.72, "word": " or", "probability": 0.6171875}, {"start": 2201.72, "end": 2201.98, "word": " if", "probability": 0.86083984375}, {"start": 2201.98, "end": 2202.3, "word": " one", "probability": 0.92578125}, {"start": 2202.3, "end": 2202.76, "word": " is", "probability": 0.8955078125}, {"start": 2202.76, "end": 2203.92, "word": " busy", "probability": 0.89453125}, {"start": 2203.92, "end": 2204.16, "word": " with", "probability": 0.8681640625}, {"start": 2204.16, "end": 2204.7, "word": " university,", "probability": 0.80810546875}, {"start": 2205.04, "end": 2205.2, "word": " with", "probability": 0.79052734375}, {"start": 2205.2, "end": 2205.7, "word": " work", "probability": 0.91845703125}, {"start": 2205.7, "end": 2206.14, "word": " and", "probability": 0.70458984375}, {"start": 2206.14, "end": 2206.56, "word": " other", "probability": 0.8720703125}, {"start": 2206.56, "end": 2207.7, "word": " responsibilities.", "probability": 0.86767578125}, {"start": 2207.98, "end": 2208.08, "word": " What", "probability": 0.77880859375}, {"start": 2208.08, "end": 2208.18, "word": " I'd", "probability": 0.878662109375}, {"start": 2208.18, "end": 2208.34, "word": " like", "probability": 0.9384765625}, {"start": 2208.34, "end": 2208.48, "word": " you", "probability": 0.94140625}, {"start": 2208.48, "end": 2208.56, "word": " to", "probability": 0.96728515625}, {"start": 2208.56, "end": 2208.74, "word": " do", "probability": 0.9619140625}, {"start": 2208.74, "end": 2209.0, "word": " is", "probability": 0.9384765625}, {"start": 2209.0, "end": 2209.28, "word": " to", "probability": 0.876953125}, {"start": 2209.28, "end": 2210.08, "word": " complete", "probability": 0.80078125}, {"start": 2210.08, "end": 2211.04, "word": " with", "probability": 0.8876953125}, {"start": 2211.04, "end": 2211.24, "word": " a", "probability": 0.91650390625}, {"start": 2211.24, "end": 2211.8, "word": " third", "probability": 0.91259765625}, {"start": 2211.8, "end": 2212.8, "word": " course", "probability": 0.6962890625}, {"start": 2212.8, "end": 2213.22, "word": " of", "probability": 0.95556640625}], "temperature": 1.0}, {"id": 76, "seek": 223336, "start": 2214.16, "end": 2233.36, "text": " The failure or the breakup in or the ending in friendships between two people, okay? All right? All right. Let's just spend two or three minutes trying to think about a third cause for why a friendship goes. And give me one example of this, all right? Let's do it now. Yes, please.", "tokens": [440, 7763, 420, 264, 38492, 294, 420, 264, 8121, 294, 30003, 1296, 732, 561, 11, 1392, 30, 1057, 558, 30, 1057, 558, 13, 961, 311, 445, 3496, 732, 420, 1045, 2077, 1382, 281, 519, 466, 257, 2636, 3082, 337, 983, 257, 13216, 1709, 13, 400, 976, 385, 472, 1365, 295, 341, 11, 439, 558, 30, 961, 311, 360, 309, 586, 13, 1079, 11, 1767, 13], "avg_logprob": -0.28124998690504016, "compression_ratio": 1.540983606557377, "no_speech_prob": 3.6656856536865234e-05, "words": [{"start": 2214.16, "end": 2214.68, "word": " The", "probability": 0.09661865234375}, {"start": 2214.68, "end": 2215.16, "word": " failure", "probability": 0.91357421875}, {"start": 2215.16, "end": 2215.64, "word": " or", "probability": 0.8369140625}, {"start": 2215.64, "end": 2215.8, "word": " the", "probability": 0.8408203125}, {"start": 2215.8, "end": 2216.34, "word": " breakup", "probability": 0.5810546875}, {"start": 2216.34, "end": 2216.76, "word": " in", "probability": 0.7001953125}, {"start": 2216.76, "end": 2217.28, "word": " or", "probability": 0.48095703125}, {"start": 2217.28, "end": 2217.52, "word": " the", "probability": 0.87841796875}, {"start": 2217.52, "end": 2217.96, "word": " ending", "probability": 0.86962890625}, {"start": 2217.96, "end": 2218.36, "word": " in", "probability": 0.90380859375}, {"start": 2218.36, "end": 2218.96, "word": " friendships", "probability": 0.60546875}, {"start": 2218.96, "end": 2219.54, "word": " between", "probability": 0.8896484375}, {"start": 2219.54, "end": 2219.84, "word": " two", "probability": 0.9140625}, {"start": 2219.84, "end": 2220.3, "word": " people,", "probability": 0.96435546875}, {"start": 2220.62, "end": 2220.94, "word": " okay?", "probability": 0.75732421875}, {"start": 2221.5, "end": 2221.72, "word": " All", "probability": 0.3876953125}, {"start": 2221.72, "end": 2221.96, "word": " right?", "probability": 0.90576171875}, {"start": 2222.42, "end": 2222.58, "word": " All", "probability": 0.716796875}, {"start": 2222.58, "end": 2222.68, "word": " right.", "probability": 0.912109375}, {"start": 2222.84, "end": 2223.08, "word": " Let's", "probability": 0.966064453125}, {"start": 2223.08, "end": 2223.28, "word": " just", "probability": 0.90869140625}, {"start": 2223.28, "end": 2223.6, "word": " spend", "probability": 0.8681640625}, {"start": 2223.6, "end": 2223.74, "word": " two", "probability": 0.86474609375}, {"start": 2223.74, "end": 2223.88, "word": " or", "probability": 0.93359375}, {"start": 2223.88, "end": 2224.04, "word": " three", "probability": 0.94140625}, {"start": 2224.04, "end": 2224.4, "word": " minutes", "probability": 0.92041015625}, {"start": 2224.4, "end": 2224.9, "word": " trying", "probability": 0.8740234375}, {"start": 2224.9, "end": 2225.12, "word": " to", "probability": 0.9697265625}, {"start": 2225.12, "end": 2225.42, "word": " think", "probability": 0.9130859375}, {"start": 2225.42, "end": 2225.76, "word": " about", "probability": 0.9013671875}, {"start": 2225.76, "end": 2226.08, "word": " a", "probability": 0.88427734375}, {"start": 2226.08, "end": 2226.38, "word": " third", "probability": 0.93701171875}, {"start": 2226.38, "end": 2226.8, "word": " cause", "probability": 0.313232421875}, {"start": 2226.8, "end": 2227.04, "word": " for", "probability": 0.9453125}, {"start": 2227.04, "end": 2227.3, "word": " why", "probability": 0.8681640625}, {"start": 2227.3, "end": 2227.46, "word": " a", "probability": 0.6962890625}, {"start": 2227.46, "end": 2227.88, "word": " friendship", "probability": 0.8193359375}, {"start": 2227.88, "end": 2228.82, "word": " goes.", "probability": 0.37353515625}, {"start": 2228.98, "end": 2229.14, "word": " And", "probability": 0.8779296875}, {"start": 2229.14, "end": 2229.34, "word": " give", "probability": 0.87451171875}, {"start": 2229.34, "end": 2229.48, "word": " me", "probability": 0.9453125}, {"start": 2229.48, "end": 2229.7, "word": " one", "probability": 0.927734375}, {"start": 2229.7, "end": 2230.16, "word": " example", "probability": 0.9775390625}, {"start": 2230.16, "end": 2230.46, "word": " of", "probability": 0.9658203125}, {"start": 2230.46, "end": 2230.78, "word": " this,", "probability": 0.9462890625}, {"start": 2230.98, "end": 2231.1, "word": " all", "probability": 0.78271484375}, {"start": 2231.1, "end": 2231.22, "word": " right?", "probability": 0.91455078125}, {"start": 2231.32, "end": 2231.52, "word": " Let's", "probability": 0.97802734375}, {"start": 2231.52, "end": 2231.68, "word": " do", "probability": 0.9619140625}, {"start": 2231.68, "end": 2231.84, "word": " it", "probability": 0.94482421875}, {"start": 2231.84, "end": 2232.1, "word": " now.", "probability": 0.94677734375}, {"start": 2232.82, "end": 2233.02, "word": " Yes,", "probability": 0.95849609375}, {"start": 2233.1, "end": 2233.36, "word": " please.", "probability": 0.78271484375}], "temperature": 1.0}, {"id": 77, "seek": 226433, "start": 2254.71, "end": 2264.33, "text": " Hi, my name is Maya. Nice to meet you. Nice to meet you.", "tokens": [2421, 11, 452, 1315, 307, 21695, 13, 5490, 281, 1677, 291, 13, 5490, 281, 1677, 291, 13], "avg_logprob": -0.9887152777777778, "compression_ratio": 1.1875, "no_speech_prob": 3.325939178466797e-05, "words": [{"start": 2254.7099999999996, "end": 2255.49, "word": " Hi,", "probability": 0.0164642333984375}, {"start": 2255.65, "end": 2255.79, "word": " my", "probability": 0.65478515625}, {"start": 2255.79, "end": 2256.09, "word": " name", "probability": 0.8837890625}, {"start": 2256.09, "end": 2256.15, "word": " is", "probability": 0.828125}, {"start": 2256.15, "end": 2256.27, "word": " Maya.", "probability": 0.0321044921875}, {"start": 2256.27, "end": 2256.27, "word": " Nice", "probability": 0.0960693359375}, {"start": 2256.27, "end": 2256.27, "word": " to", "probability": 0.88427734375}, {"start": 2256.27, "end": 2259.05, "word": " meet", "probability": 0.96044921875}, {"start": 2259.05, "end": 2262.47, "word": " you.", "probability": 0.9677734375}, {"start": 2263.61, "end": 2264.09, "word": " Nice", "probability": 0.09259033203125}, {"start": 2264.09, "end": 2264.33, "word": " to", "probability": 0.89599609375}, {"start": 2264.33, "end": 2264.33, "word": " meet", "probability": 0.96044921875}, {"start": 2264.33, "end": 2264.33, "word": " you.", "probability": 0.97119140625}], "temperature": 1.0}, {"id": 78, "seek": 229403, "start": 2283.69, "end": 2294.03, "text": " I don't know. I don't know. I don't know.", "tokens": [286, 500, 380, 458, 13, 286, 500, 380, 458, 13, 286, 500, 380, 458, 13], "avg_logprob": -1.0527344048023224, "compression_ratio": 1.68, "no_speech_prob": 2.86102294921875e-06, "words": [{"start": 2283.69, "end": 2283.87, "word": " I", "probability": 0.047027587890625}, {"start": 2283.87, "end": 2283.87, "word": " don't", "probability": 0.5290985107421875}, {"start": 2283.87, "end": 2283.87, "word": " know.", "probability": 0.31884765625}, {"start": 2284.05, "end": 2284.29, "word": " I", "probability": 0.23779296875}, {"start": 2284.29, "end": 2284.49, "word": " don't", "probability": 0.60980224609375}, {"start": 2284.49, "end": 2284.63, "word": " know.", "probability": 0.494140625}, {"start": 2287.13, "end": 2287.57, "word": " I", "probability": 0.325439453125}, {"start": 2287.57, "end": 2287.65, "word": " don't", "probability": 0.76123046875}, {"start": 2287.65, "end": 2294.03, "word": " know.", "probability": 0.7353515625}], "temperature": 1.0}, {"id": 79, "seek": 233223, "start": 2318.71, "end": 2332.23, "text": " All right, okay, so we'll continue this activity next time, Inshallah, and we'll take it as a homework, and you can do it as a homework next time, Inshallah, all right? Thank you very much, and see you next time.", "tokens": [1057, 558, 11, 1392, 11, 370, 321, 603, 2354, 341, 5191, 958, 565, 11, 682, 2716, 13492, 11, 293, 321, 603, 747, 309, 382, 257, 14578, 11, 293, 291, 393, 360, 309, 382, 257, 14578, 958, 565, 11, 682, 2716, 13492, 11, 439, 558, 30, 1044, 291, 588, 709, 11, 293, 536, 291, 958, 565, 13], "avg_logprob": -0.25315241646348385, "compression_ratio": 1.6259541984732824, "no_speech_prob": 0.0016241073608398438, "words": [{"start": 2318.71, "end": 2319.17, "word": " All", "probability": 0.197265625}, {"start": 2319.17, "end": 2319.53, "word": " right,", "probability": 0.89697265625}, {"start": 2320.05, "end": 2320.43, "word": " okay,", "probability": 0.81787109375}, {"start": 2320.79, "end": 2321.05, "word": " so", "probability": 0.90673828125}, {"start": 2321.05, "end": 2322.39, "word": " we'll", "probability": 0.722412109375}, {"start": 2322.39, "end": 2322.79, "word": " continue", "probability": 0.8173828125}, {"start": 2322.79, "end": 2323.07, "word": " this", "probability": 0.9169921875}, {"start": 2323.07, "end": 2323.59, "word": " activity", "probability": 0.9345703125}, {"start": 2323.59, "end": 2323.95, "word": " next", "probability": 0.91943359375}, {"start": 2323.95, "end": 2324.19, "word": " time,", "probability": 0.8740234375}, {"start": 2324.23, "end": 2324.39, "word": " Inshallah,", "probability": 0.6455891927083334}, {"start": 2324.49, "end": 2324.65, "word": " and", "probability": 0.92919921875}, {"start": 2324.65, "end": 2324.85, "word": " we'll", "probability": 0.95263671875}, {"start": 2324.85, "end": 2325.05, "word": " take", "probability": 0.8818359375}, {"start": 2325.05, "end": 2325.19, "word": " it", "probability": 0.95166015625}, {"start": 2325.19, "end": 2325.51, "word": " as", "probability": 0.96923828125}, {"start": 2325.51, "end": 2325.77, "word": " a", "probability": 0.84326171875}, {"start": 2325.77, "end": 2326.13, "word": " homework,", "probability": 0.8193359375}, {"start": 2326.87, "end": 2327.51, "word": " and", "probability": 0.935546875}, {"start": 2327.51, "end": 2327.65, "word": " you", "probability": 0.9599609375}, {"start": 2327.65, "end": 2327.79, "word": " can", "probability": 0.94677734375}, {"start": 2327.79, "end": 2327.93, "word": " do", "probability": 0.96435546875}, {"start": 2327.93, "end": 2328.09, "word": " it", "probability": 0.94091796875}, {"start": 2328.09, "end": 2328.21, "word": " as", "probability": 0.9677734375}, {"start": 2328.21, "end": 2328.29, "word": " a", "probability": 0.65576171875}, {"start": 2328.29, "end": 2328.57, "word": " homework", "probability": 0.8916015625}, {"start": 2328.57, "end": 2328.91, "word": " next", "probability": 0.92333984375}, {"start": 2328.91, "end": 2329.17, "word": " time,", "probability": 0.88525390625}, {"start": 2329.29, "end": 2329.51, "word": " Inshallah,", "probability": 0.92333984375}, {"start": 2329.79, "end": 2329.93, "word": " all", "probability": 0.908203125}, {"start": 2329.93, "end": 2330.11, "word": " right?", "probability": 0.9208984375}, {"start": 2330.39, "end": 2330.63, "word": " Thank", "probability": 0.89892578125}, {"start": 2330.63, "end": 2330.75, "word": " you", "probability": 0.96435546875}, {"start": 2330.75, "end": 2330.97, "word": " very", "probability": 0.8505859375}, {"start": 2330.97, "end": 2331.21, "word": " much,", "probability": 0.9091796875}, {"start": 2331.25, "end": 2331.41, "word": " and", "probability": 0.92919921875}, {"start": 2331.41, "end": 2331.63, "word": " see", "probability": 0.8837890625}, {"start": 2331.63, "end": 2331.75, "word": " you", "probability": 0.96826171875}, {"start": 2331.75, "end": 2331.97, "word": " next", "probability": 0.931640625}, {"start": 2331.97, "end": 2332.23, "word": " time.", "probability": 0.8828125}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2333.37325, "duration_after_vad": 1825.0168749999946}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/NJlG1-XQOFw_postprocess.srt b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/NJlG1-XQOFw_postprocess.srt
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@@ -0,0 +1,1904 @@
+1
+00:00:20,840 --> 00:00:22,740
+All right, Assalamualaikum, good morning, how are
+
+2
+00:00:22,740 --> 00:00:25,240
+you today? Fine. Very good, very good. All right,
+
+3
+00:00:25,300 --> 00:00:28,940
+we'll start today with some revision of what the
+
+4
+00:00:28,940 --> 00:00:31,200
+things that we've studied so far throughout this
+
+5
+00:00:31,200 --> 00:00:35,720
+course and today we'll focus on some sentence
+
+6
+00:00:35,720 --> 00:00:38,340
+problems that I would like you to pay attention
+
+7
+00:00:38,340 --> 00:00:41,240
+to. This is a kind of feedback that I'd like to
+
+8
+00:00:41,240 --> 00:00:44,500
+give you on some of your writing problems that
+
+9
+00:00:44,500 --> 00:00:47,970
+I've seen in your writings, and also to highlight
+
+10
+00:00:47,970 --> 00:00:50,190
+some issues that you need to pay attention to
+
+11
+00:00:50,190 --> 00:00:54,430
+whenever you are writing your paragraphs. These
+
+12
+00:00:54,430 --> 00:00:57,970
+issues related to sentence problems, for example,
+
+13
+00:00:58,010 --> 00:01:00,550
+subject-verb agreement, noun-pronoun agreement,
+
+14
+00:01:01,050 --> 00:01:04,290
+issues that have to do with punctuation, such as
+
+15
+00:01:04,290 --> 00:01:07,350
+using commas, such as using colons, and so on. So
+
+16
+00:01:07,350 --> 00:01:10,190
+it's going to be a lot of practice today trying to
+
+17
+00:01:10,190 --> 00:01:14,150
+cast light on some of the issues that you need to
+
+18
+00:01:14,150 --> 00:01:18,140
+pay attention to. So, let's look at the first
+
+19
+00:01:18,140 --> 00:01:20,660
+example, at the first sentence here in this slide
+
+20
+00:01:20,660 --> 00:01:24,380
+and let's identify the problem or problems that
+
+21
+00:01:24,380 --> 00:01:27,140
+you can see in this example. Let's see. All over
+
+22
+00:01:27,140 --> 00:01:29,300
+the country, people sell products over the
+
+23
+00:01:29,300 --> 00:01:32,760
+internet, these people are making impressive
+
+24
+00:01:32,760 --> 00:01:37,680
+profits. Do you see any problems here? Do you see
+
+25
+00:01:37,680 --> 00:01:41,830
+any problems here? Just read it, just read it.
+
+26
+00:01:41,950 --> 00:01:44,990
+This is a kind of sort of reflecting on some of
+
+27
+00:01:44,990 --> 00:01:48,470
+your writings and trying to identify and locate
+
+28
+00:01:48,470 --> 00:01:50,670
+some of the issues that you need to pay attention
+
+29
+00:01:50,670 --> 00:01:53,870
+to. All right? All over the country, people sell
+
+30
+00:01:53,870 --> 00:01:56,870
+products over the internet, these people are
+
+31
+00:01:56,870 --> 00:02:00,150
+making impressive gains or impressive profits.
+
+32
+00:02:00,770 --> 00:02:06,040
+Yes, please. Okay, so we have to use a capital
+
+33
+00:02:06,040 --> 00:02:08,480
+letter. Just remember this. And this is one of the
+
+34
+00:02:08,480 --> 00:02:11,580
+capitalization rules of the society. We need to
+
+35
+00:02:11,580 --> 00:02:14,780
+start a sentence with a capital letter.
+
+36
+00:02:23,150 --> 00:02:25,450
+here and we talked about this that what we see
+
+37
+00:02:25,450 --> 00:02:28,690
+here is a comma splice. This is a sentence problem
+
+38
+00:02:28,690 --> 00:02:31,130
+and this is a punctuation problem. We have two
+
+39
+00:02:31,130 --> 00:02:33,910
+sentences here and there is only a comma between
+
+40
+00:02:33,910 --> 00:02:37,090
+them and this is a sentence problem that we talked
+
+41
+00:02:37,090 --> 00:02:41,290
+about it before that this is a comma splice. How
+
+42
+00:02:41,290 --> 00:02:42,170
+do we fix it?
+
+43
+00:02:48,970 --> 00:02:53,410
+a comma with a full stop and start a new sentence.
+
+44
+00:02:53,770 --> 00:02:58,910
+There is another way which is a comma and or so or
+
+45
+00:02:58,910 --> 00:03:02,610
+yet or but whatever or just adding a coordinator
+
+46
+00:03:02,610 --> 00:03:06,510
+or a fanboy connected. So all over the country
+
+47
+00:03:06,510 --> 00:03:09,130
+people say put that over the internet, full stop.
+
+48
+00:03:09,520 --> 00:03:12,540
+We finish the idea, finish the sentence. These
+
+49
+00:03:12,540 --> 00:03:15,540
+people are making impressive profits. I could also
+
+50
+00:03:15,540 --> 00:03:19,000
+use akuma here. Yes, I do. Akuma. Yes. Because
+
+51
+00:03:19,000 --> 00:03:21,580
+it's an introductory phrase that we said. All over
+
+52
+00:03:21,580 --> 00:03:25,580
+the country, people are or people sell products
+
+53
+00:03:25,580 --> 00:03:29,120
+over the internet, okay? Let's see the second
+
+54
+00:03:29,120 --> 00:03:32,900
+example and identify any problems here in this
+
+55
+00:03:32,900 --> 00:03:34,820
+second example and then I'll give you a chance to
+
+56
+00:03:34,820 --> 00:03:39,040
+go over the remaining sentences. Finally, Facebook
+
+57
+00:03:39,040 --> 00:03:43,280
+help you to find people who lost communicator with
+
+58
+00:03:43,280 --> 00:03:45,120
+them. Yes please.
+
+59
+00:03:47,760 --> 00:03:54,140
+Okay, so finally, capital letter. Facebook, it's a
+
+60
+00:03:54,140 --> 00:03:57,320
+spelling problem, okay? And Facebook has to be
+
+61
+00:03:57,320 --> 00:04:02,630
+capital letter as well. So, Facebook. Capitalize.
+
+62
+00:04:02,750 --> 00:04:07,150
+Help helps. So what we see here is a subject-verb
+
+63
+00:04:07,150 --> 00:04:09,590
+agreement problem. And this is very common. Almost
+
+64
+00:04:09,590 --> 00:04:12,710
+60% of your mistakes relate to subject-verb
+
+65
+00:04:12,710 --> 00:04:16,050
+agreement problem. Okay? So finally, Facebook
+
+66
+00:04:16,050 --> 00:04:19,050
+helps you to find people who lost communicate with
+
+67
+00:04:19,050 --> 00:04:22,540
+you. Is there a problem here? What is the problem
+
+68
+00:04:22,540 --> 00:04:26,080
+here? It doesn't make any sense. No, that is
+
+69
+00:04:26,080 --> 00:04:29,800
+grammatically correct. Okay, so there is a problem
+
+70
+00:04:29,800 --> 00:04:34,220
+with the sentence structure and again the verb and
+
+71
+00:04:34,220 --> 00:04:36,480
+the subject, the subject-verb agreement. How can
+
+72
+00:04:36,480 --> 00:04:39,160
+we fix it? Who lost communicating, communicate
+
+73
+00:04:39,160 --> 00:04:45,960
+with you? You can change it. Who you lose or who
+
+74
+00:04:45,960 --> 00:04:48,380
+you lost communication. I could just say who
+
+75
+00:04:48,380 --> 00:04:52,750
+Facebook helps you, helps you.to find people who
+
+76
+00:04:52,750 --> 00:04:57,230
+you lost communication with.
+
+77
+00:05:01,350 --> 00:05:04,350
+As simple as that. Whom you lost communication or
+
+78
+00:05:04,350 --> 00:05:07,690
+whom you lost communication with. Now it is
+
+79
+00:05:07,690 --> 00:05:10,030
+grammatically correct. We have a relative clause
+
+80
+00:05:10,030 --> 00:05:12,790
+and we have a clear structure. Whom you lost
+
+81
+00:05:12,790 --> 00:05:16,230
+communication or whom you lost communication with.
+
+82
+00:05:16,430 --> 00:05:19,050
+All right? Fine. Now, I'll just give you a couple
+
+83
+00:05:19,050 --> 00:05:20,710
+of minutes to look at the remaining three
+
+84
+00:05:20,710 --> 00:05:24,270
+sentences here in this slide and try to locate any
+
+85
+00:05:24,270 --> 00:05:27,610
+problems that you see in these three sentences.
+
+86
+00:05:28,130 --> 00:05:30,790
+Yes, please. And of course, you can take some
+
+87
+00:05:30,790 --> 00:05:31,030
+notes.
+
+88
+00:06:13,680 --> 00:06:13,900
+Thank you.
+
+89
+00:06:58,640 --> 00:06:59,720
+Mm-hmm.
+
+90
+00:07:03,660 --> 00:07:07,240
+Alright, let's see. Number three. My friend Larry
+
+91
+00:07:07,240 --> 00:07:10,460
+has a bad habit. He never on time for or to
+
+92
+00:07:10,460 --> 00:07:13,540
+anything. Arrives 10 minutes late everywhere.
+
+93
+00:07:13,940 --> 00:07:16,680
+Clearly, there are some problems here. The first
+
+94
+00:07:16,680 --> 00:07:20,860
+problem is. Yes, please. Okay, so there is a
+
+95
+00:07:20,860 --> 00:07:25,480
+missing verb. Okay, he is never. So, we need a
+
+96
+00:07:25,480 --> 00:07:29,930
+verb here.So he is never on time to anything,
+
+97
+00:07:30,410 --> 00:07:34,270
+arrives 10 minutes later, he arrives again and
+
+98
+00:07:34,270 --> 00:07:40,530
+here what we see is a missing subject. He arrives
+
+99
+00:07:40,530 --> 00:07:47,250
+10 minutes later and everywhere and what we see
+
+100
+00:07:47,250 --> 00:07:50,030
+here is about three simple very short sentences we
+
+101
+00:07:50,030 --> 00:07:52,590
+can actually combine them but this is a different
+
+102
+00:07:52,590 --> 00:07:55,430
+story we'll talk about it later so the problem
+
+103
+00:07:55,430 --> 00:07:59,270
+here is there is a missing verb and there is a
+
+104
+00:07:59,270 --> 00:08:01,810
+missing subject and this is something that we need
+
+105
+00:08:01,810 --> 00:08:05,290
+to avoid all right number four Gaza streets have a
+
+106
+00:08:05,290 --> 00:08:09,410
+big traffic problems that make the street more
+
+107
+00:08:09,410 --> 00:08:13,710
+dangerous clearly there is a problem clear problem
+
+108
+00:08:13,710 --> 00:08:18,390
+here which is Gaza has to be capital letter
+
+109
+00:08:18,390 --> 00:08:22,810
+capital S beginning with a sentence yes Okay, this
+
+110
+00:08:22,810 --> 00:08:25,790
+is also another common problem I see which is
+
+111
+00:08:25,790 --> 00:08:29,030
+confusing
+
+112
+00:08:29,030 --> 00:08:33,230
+plural with singular nouns and verbs and pronouns
+
+113
+00:08:33,230 --> 00:08:35,730
+and so on. So this is something we talked about,
+
+114
+00:08:36,130 --> 00:08:40,270
+it's number agreements. A big traffic problem, big
+
+115
+00:08:40,270 --> 00:08:44,790
+traffic problems. One problem, some problems and
+
+116
+00:08:44,790 --> 00:08:45,830
+so on.
+
+117
+00:08:49,910 --> 00:08:54,550
+traffic problem that comma that street more that
+
+118
+00:08:54,550 --> 00:08:57,350
+make the streets more dangerous just one little
+
+119
+00:08:57,350 --> 00:09:01,590
+note is that we don't need a comma before that
+
+120
+00:09:01,590 --> 00:09:05,290
+just remember this we don't need or we don't put a
+
+121
+00:09:05,290 --> 00:09:08,590
+comma before that that doesn't take commas in
+
+122
+00:09:08,590 --> 00:09:11,290
+terms of punctuation it does not take any comma
+
+123
+00:09:11,290 --> 00:09:15,370
+before or after it immediately that make the
+
+124
+00:09:15,370 --> 00:09:18,630
+street or make the streets Because we're talking
+
+125
+00:09:18,630 --> 00:09:21,390
+about the streets. Yes. Okay, that makes the
+
+126
+00:09:21,390 --> 00:09:25,350
+streets more dangerous, okay? Yes. So if we can
+
+127
+00:09:25,350 --> 00:09:28,010
+say number four, problem number four is something
+
+128
+00:09:28,010 --> 00:09:31,530
+we just said, number agreement.
+
+129
+00:09:33,050 --> 00:09:36,690
+Number agreement is very common, so we need to
+
+130
+00:09:36,690 --> 00:09:40,710
+avoid it. Number agreement, this is a very common
+
+131
+00:09:40,710 --> 00:09:45,250
+problem. Miss C number? Yes. Five, number five. In
+
+132
+00:09:45,250 --> 00:09:48,850
+concluding, the government must work hard to solve
+
+133
+00:09:48,850 --> 00:09:54,210
+these problems. Yes. Yes, please. In concluding,
+
+134
+00:09:54,730 --> 00:09:56,810
+the government must work hard to solve these
+
+135
+00:09:56,810 --> 00:09:59,990
+problems. In concluding, the government must work
+
+136
+00:09:59,990 --> 00:10:03,570
+hard to solve these problems. In concluding, the
+
+137
+00:10:03,570 --> 00:10:07,370
+In concluding, the government must work hard to
+
+138
+00:10:07,370 --> 00:10:07,990
+solve these problems. In concluding, the
+
+139
+00:10:07,990 --> 00:10:08,170
+government must work hard to solve these problems.
+
+140
+00:10:08,170 --> 00:10:08,930
+In concluding, the government must work hard to
+
+141
+00:10:08,930 --> 00:10:09,130
+solve these problems. In concluding, the
+
+142
+00:10:09,130 --> 00:10:09,390
+government must work hard to solve these problems.
+
+143
+00:10:09,390 --> 00:10:09,970
+In concluding, the government must work hard to
+
+144
+00:10:09,970 --> 00:10:11,570
+solve these problems. In concluding, the
+
+145
+00:10:11,570 --> 00:10:11,610
+government must work hard to solve these problems.
+
+146
+00:10:11,930 --> 00:10:12,670
+In concluding, the government must work hard to
+
+147
+00:10:12,670 --> 00:10:13,490
+solve these problems. In concluding, the
+
+148
+00:10:13,490 --> 00:10:17,740
+government must workin conclusion, comment, or to
+
+149
+00:10:17,740 --> 00:10:21,820
+conclude to conclude or in conclusion remember
+
+150
+00:10:21,820 --> 00:10:26,540
+this I've seen quite a few mistakes in this the
+
+151
+00:10:26,540 --> 00:10:30,140
+government must
+
+152
+00:10:30,140 --> 00:10:35,380
+work hard to solve this problem, this problem,
+
+153
+00:10:35,740 --> 00:10:39,980
+this problem or this problem Again, the number
+
+154
+00:10:39,980 --> 00:10:44,740
+agreement is very important to pay attention to
+
+155
+00:10:44,740 --> 00:10:47,520
+whenever you are writing. So, we can add the
+
+156
+00:10:47,520 --> 00:10:56,340
+number four. Number five, avoid missing verbs and
+
+157
+00:10:56,340 --> 00:10:58,400
+or subjects.
+
+158
+00:11:03,880 --> 00:11:07,180
+Make sure that every sentence has a subject, has a
+
+159
+00:11:07,180 --> 00:11:11,480
+clear subject and clear verbs. Let's continue with
+
+160
+00:11:11,480 --> 00:11:14,700
+the remaining sentences and again the idea here is
+
+161
+00:11:14,700 --> 00:11:19,380
+to identify the problems that you actually see
+
+162
+00:11:19,380 --> 00:11:22,760
+here in these examples of your writings.
+
+163
+00:11:49,710 --> 00:11:52,330
+Okay. Okay.
+
+164
+00:12:55,950 --> 00:12:59,090
+All right, let's say number six. Yes, please, over
+
+165
+00:12:59,090 --> 00:13:02,930
+there. There are some negative effects. Okay, so
+
+166
+00:13:02,930 --> 00:13:07,870
+we see here is a missing. There. There are some
+
+167
+00:13:07,870 --> 00:13:11,050
+negative effects of unemployment on society. Full
+
+168
+00:13:11,050 --> 00:13:14,310
+stop. Full stop, yes. Notice that I just stopped
+
+169
+00:13:14,310 --> 00:13:16,910
+here because the idea is complete. Yes. So I have
+
+170
+00:13:16,910 --> 00:13:20,330
+to clearly demarcate the sentence. Yes. So end of
+
+171
+00:13:20,330 --> 00:13:22,790
+the sentence, full stop, alright? And then?
+
+172
+00:13:22,830 --> 00:13:26,170
+Capitalize. Capitalize first or? Or? Or?
+
+173
+00:13:26,810 --> 00:13:28,410
+Unemployment causes unemployment.
+
+174
+00:13:33,460 --> 00:13:36,240
+Unemployment causes subject-verb agreement.
+
+175
+00:13:37,400 --> 00:13:41,140
+Unemployment causes country economic destruction.
+
+176
+00:13:41,500 --> 00:13:45,040
+So there is a problem with ordering the different
+
+177
+00:13:45,040 --> 00:13:49,420
+parts of speech. Destroying the economy of a
+
+178
+00:13:49,420 --> 00:13:55,060
+country or a country's economy. Or causes
+
+179
+00:13:55,060 --> 00:13:58,120
+destruction of a country's economy. Very nice. So
+
+180
+00:13:58,120 --> 00:14:02,360
+cause destruction or destroying a country's
+
+181
+00:14:02,360 --> 00:14:06,670
+economy. Economy. Economy. Now it is correct. Or
+
+182
+00:14:06,670 --> 00:14:10,610
+the economy of a country or causes the destruction
+
+183
+00:14:10,610 --> 00:14:13,170
+of a country's economy. Right? Let's see number
+
+184
+00:14:13,170 --> 00:14:16,010
+seven. Visitors can't see many interesting places
+
+185
+00:14:16,010 --> 00:14:19,750
+in Egypt full stop. For example, the pyramids. We
+
+186
+00:14:19,750 --> 00:14:22,270
+talked about this in one of the subjects in one of
+
+187
+00:14:22,270 --> 00:14:26,990
+the courses previously. So where is the problem
+
+188
+00:14:26,990 --> 00:14:31,090
+here? Yes, please. The second part. Can we
+
+189
+00:14:31,090 --> 00:14:34,390
+actually consider it a sentence first? No, it is
+
+190
+00:14:34,390 --> 00:14:38,790
+what we said, a fragment. It's a fragment. That is
+
+191
+00:14:38,790 --> 00:14:41,610
+to say it is not a complete sentence. The first
+
+192
+00:14:41,610 --> 00:14:43,690
+sentence is perfect, there is nothing wrong with
+
+193
+00:14:43,690 --> 00:14:46,970
+it. The problem is with the second part. The
+
+194
+00:14:46,970 --> 00:14:50,490
+pyramids, is this a sentence? No. Okay, so the
+
+195
+00:14:50,490 --> 00:14:52,750
+solution is to change it into a sentence. We can
+
+196
+00:14:52,750 --> 00:14:58,070
+say, for example, they can see the pyramids. Okay,
+
+197
+00:14:58,190 --> 00:15:03,750
+they can see the pyramids. Or the pyramids are one
+
+198
+00:15:03,750 --> 00:15:07,290
+of these places that can be. Or we can see
+
+199
+00:15:07,290 --> 00:15:12,280
+alternatively.we can just change the first word
+
+200
+00:15:12,280 --> 00:15:16,440
+into a comma and now we say for example noun
+
+201
+00:15:16,440 --> 00:15:18,120
+phrase comma comma
+
+202
+00:15:23,310 --> 00:15:25,610
+pyramids, for example, the pyramids. Or
+
+203
+00:15:25,610 --> 00:15:28,370
+alternatively, we can put, follow stop, for
+
+204
+00:15:28,370 --> 00:15:31,990
+example, that they can see the pyramids. Okay,
+
+205
+00:15:32,030 --> 00:15:35,430
+just remember, I focus too much on punctuation
+
+206
+00:15:35,430 --> 00:15:38,110
+because I think punctuation is very much like
+
+207
+00:15:38,110 --> 00:15:41,890
+traffic lights. They tell us when to stop, when to
+
+208
+00:15:41,890 --> 00:15:45,010
+pause, momentarily, when to go on. They help
+
+209
+00:15:45,010 --> 00:15:48,910
+clarify the ideas, okay? And the different ideas
+
+210
+00:15:48,910 --> 00:15:54,990
+in the text. And for example, yes, for example,
+
+211
+00:15:55,410 --> 00:15:59,510
+all right. Let's see number eight. Yes. Second,
+
+212
+00:16:00,090 --> 00:16:03,190
+the negative effects of the pollution on the
+
+213
+00:16:03,190 --> 00:16:06,650
+environment. Yes. All right. What do you, what do
+
+214
+00:16:06,650 --> 00:16:08,830
+you see? What problem do you see here? Fragment.
+
+215
+00:16:09,370 --> 00:16:12,090
+Again, it is very nice. It is a fragment. Why is
+
+216
+00:16:12,090 --> 00:16:14,610
+it a fragment? It's not cohesive. It is not a
+
+217
+00:16:14,610 --> 00:16:16,690
+cohesive thing. Where is the verb? Look for the
+
+218
+00:16:16,690 --> 00:16:19,710
+verb. There is no verb. So change it into a
+
+219
+00:16:19,710 --> 00:16:25,860
+sentence. We can say There are some negative or
+
+220
+00:16:25,860 --> 00:16:29,420
+there are the negative effects of pollution on the
+
+221
+00:16:29,420 --> 00:16:32,540
+environment or the negative effects of pollution
+
+222
+00:16:32,540 --> 00:16:36,340
+on the environment are harmful. Very nice.
+
+223
+00:16:37,420 --> 00:16:42,200
+Harmful. Are harmful to human health, okay? To
+
+224
+00:16:42,200 --> 00:16:47,010
+people's health. So we change it into a complete
+
+225
+00:16:47,010 --> 00:16:50,670
+sentence, all right? So avoid a fragment. This is
+
+226
+00:16:50,670 --> 00:16:54,990
+something that also I see in some of your writing,
+
+227
+00:16:55,210 --> 00:16:59,570
+okay? So go over the class on fragments and how
+
+228
+00:16:59,570 --> 00:17:01,950
+you avoid fragments and what kinds of fragments
+
+229
+00:17:01,950 --> 00:17:06,630
+that we discuss and try to avoid this. The last
+
+230
+00:17:06,630 --> 00:17:11,670
+sentence here is university is more difficult than
+
+231
+00:17:11,670 --> 00:17:15,010
+high school It depends on students to study hard
+
+232
+00:17:15,010 --> 00:17:16,230
+to get marks.
+
+233
+00:17:18,690 --> 00:17:21,750
+Again, there's a problem with punctuation here.
+
+234
+00:17:22,550 --> 00:17:24,790
+There's a problem with punctuation with another
+
+235
+00:17:24,790 --> 00:17:29,210
+topic that we talked about previously. University
+
+236
+00:17:29,210 --> 00:17:31,570
+is more difficult than high school. It depends on
+
+237
+00:17:31,570 --> 00:17:34,430
+students to study hard to get marks. Yes, please.
+
+238
+00:17:35,750 --> 00:17:38,510
+University clearly has to be capitalized. Yes?
+
+239
+00:17:40,740 --> 00:17:44,880
+After high school, we had a full stop. This is
+
+240
+00:17:44,880 --> 00:17:47,460
+something that we said before. It is a run-on
+
+241
+00:17:47,460 --> 00:17:50,620
+sentence. Run-on sentence probably. When you have
+
+242
+00:17:50,620 --> 00:17:53,640
+two sentences with no punctuation between them,
+
+243
+00:17:53,980 --> 00:18:00,380
+then we have a run-on sentence. So if we list it,
+
+244
+00:18:00,520 --> 00:18:06,300
+so number six is avoid run-on sentence error.
+
+245
+00:18:07,460 --> 00:18:08,480
+Sentence error.
+
+246
+00:18:12,960 --> 00:18:15,680
+No punctuation between the sentences. And number
+
+247
+00:18:15,680 --> 00:18:21,240
+seven is avoid, of course, sentence fragments.
+
+248
+00:18:24,640 --> 00:18:27,380
+Sentence fragments. This is also something that we
+
+249
+00:18:27,380 --> 00:18:30,660
+need to pay very much attention to because these
+
+250
+00:18:30,660 --> 00:18:35,380
+are serious problems at the sentence level that
+
+251
+00:18:35,380 --> 00:18:38,440
+you need to avoid. This is clear? So what we've
+
+252
+00:18:38,440 --> 00:18:43,150
+done so far is identifying seven. common problems
+
+253
+00:18:43,150 --> 00:18:47,850
+at the sentence level avoid subject-verb agreement
+
+254
+00:18:47,850 --> 00:18:50,510
+problems in subject-verb agreement make sure that
+
+255
+00:18:50,510 --> 00:18:53,390
+you always capitalize where necessary especially
+
+256
+00:18:53,390 --> 00:18:56,190
+at the beginning of sentences okay the third one
+
+257
+00:18:56,190 --> 00:18:59,890
+is avoid making comma splice two sentences with a
+
+258
+00:18:59,890 --> 00:19:02,730
+comma between them only this is wrong number
+
+259
+00:19:02,730 --> 00:19:07,470
+agreements okay avoid missing Verbs, every
+
+260
+00:19:07,470 --> 00:19:11,230
+sentence has to have a subject and a verb, then
+
+261
+00:19:11,230 --> 00:19:15,810
+avoid run-on sentences and sentence fragments. Is
+
+262
+00:19:15,810 --> 00:19:19,050
+this clear? Alright, because I expect you to
+
+263
+00:19:19,050 --> 00:19:22,270
+really avoid these kinds of problems almost all
+
+264
+00:19:22,270 --> 00:19:24,650
+the time. Of course. Yes, please. Second, negative
+
+265
+00:19:24,650 --> 00:19:25,990
+adjectives don't have an evolution.
+
+266
+00:19:31,650 --> 00:19:35,870
+article here, it just needs a zero article. Very
+
+267
+00:19:35,870 --> 00:19:39,570
+nice, very nice. Alright. Now, let's do another
+
+268
+00:19:39,570 --> 00:19:42,650
+thing. We remember we talked about comparison
+
+269
+00:19:42,650 --> 00:19:48,210
+contrast and we used, if you remember, some
+
+270
+00:19:48,210 --> 00:19:51,530
+transitions with comparison contrast for example
+
+271
+00:19:51,530 --> 00:19:56,430
+despite different from differ from similarly also
+
+272
+00:19:56,430 --> 00:19:59,450
+like to and so on this is another exercise what
+
+273
+00:19:59,450 --> 00:20:02,970
+I'd like you to do is to read the paragraph and
+
+274
+00:20:02,970 --> 00:20:05,730
+complete this paragraph with a suitable
+
+275
+00:20:05,730 --> 00:20:10,630
+transitions which are difference despite however
+
+276
+00:20:10,630 --> 00:20:17,240
+different in contrast whereas also and because
+
+277
+00:20:17,240 --> 00:20:20,620
+okay so please quickly read it and fill in the
+
+278
+00:20:20,620 --> 00:20:24,580
+blanks with the suitable transition word or phrase
+
+279
+00:20:57,830 --> 00:21:01,550
+Just remember always to, the grammar always helps
+
+280
+00:21:01,550 --> 00:21:04,410
+you, alright? So check if you need an adjective
+
+281
+00:21:04,410 --> 00:21:10,130
+here, a verb, a noun, an adverb, and so on. The
+
+282
+00:21:10,130 --> 00:21:12,370
+grammar always helps you in choosing the correct
+
+283
+00:21:12,370 --> 00:21:14,250
+signal, the correct transition.
+
+284
+00:21:35,830 --> 00:21:37,310
+Okay. Okay.
+
+285
+00:22:34,990 --> 00:22:38,010
+Reading a book is always much better than watching
+
+286
+00:22:38,010 --> 00:22:42,780
+a movie based on a book. Despite, do you agree
+
+287
+00:22:42,780 --> 00:22:45,700
+with Amanda that there is a despite here? Yes. Why
+
+288
+00:22:45,700 --> 00:22:50,680
+is that? Why not however or sorry whereas or also
+
+289
+00:22:50,680 --> 00:22:55,780
+or because? Remember despite is always followed by
+
+290
+00:22:55,780 --> 00:22:59,720
+a phrase, never a complete sentence, okay? Okay,
+
+291
+00:22:59,980 --> 00:23:00,960
+so despite
+
+292
+00:23:04,460 --> 00:23:09,380
+This is fine. Saying a picture is worth a thousand
+
+293
+00:23:09,380 --> 00:23:12,880
+words in a phrase. Okay, this is fine. Alright. A
+
+294
+00:23:12,880 --> 00:23:18,380
+book is able to give much information that a movie
+
+295
+00:23:18,380 --> 00:23:21,740
+can give. Who would like to continue? Yes, please.
+
+296
+00:23:23,220 --> 00:23:27,560
+The author can also give. Very good.
+
+297
+00:23:30,800 --> 00:23:34,740
+Okay, however, why however? The punctuation, I
+
+298
+00:23:34,740 --> 00:23:38,360
+cannot use whereas here because clearly however is
+
+299
+00:23:38,360 --> 00:23:41,440
+the right place because of the punctuation. So I
+
+300
+00:23:41,440 --> 00:23:42,540
+need either however.
+
+301
+00:23:48,990 --> 00:23:52,570
+Yes, because they are or they take the same kind
+
+302
+00:23:52,570 --> 00:23:54,550
+of punctuation. They are actually adverbial,
+
+303
+00:23:55,090 --> 00:23:58,250
+adverbials. Okay, we call them adverbials. Okay,
+
+304
+00:23:58,650 --> 00:24:02,150
+so because the punctuation is semicolon and comma.
+
+305
+00:24:02,330 --> 00:24:05,430
+I cannot use whereas here. I have to use however
+
+306
+00:24:05,430 --> 00:24:09,450
+or in contrast. A movie usually conveys only the
+
+307
+00:24:09,450 --> 00:24:13,730
+actions and words of the characters. I would like
+
+308
+00:24:13,730 --> 00:24:19,300
+to continue.A book can follow the characters and
+
+309
+00:24:19,300 --> 00:24:23,380
+plot line's corner. A movie usually, so it has to
+
+310
+00:24:23,380 --> 00:24:23,700
+be...
+
+311
+00:24:32,680 --> 00:24:36,960
+can has less than two hours to sell the story and
+
+312
+00:24:36,960 --> 00:24:41,240
+must follow one plot line. Okay, the final
+
+313
+00:24:41,240 --> 00:24:44,320
+difference. Yes, why? Because I need a noun here.
+
+314
+00:24:44,480 --> 00:24:47,640
+The final article or the terminal adjective and
+
+315
+00:24:47,640 --> 00:24:50,820
+then noun is. So, the final difference.
+
+316
+00:24:54,990 --> 00:25:01,590
+The final difference is one of imagination. Each
+
+317
+00:25:01,590 --> 00:25:06,370
+book's character can create a mental picture. If I
+
+318
+00:25:06,370 --> 00:25:11,250
+write a different adjective, a can create a
+
+319
+00:25:11,250 --> 00:25:16,470
+different picture. A different mental picture of
+
+320
+00:25:16,470 --> 00:25:20,870
+the characters. A movie can offer only the vision
+
+321
+00:25:20,870 --> 00:25:24,830
+of the characters, of the director. Either however
+
+322
+00:25:24,830 --> 00:25:28,650
+or in contrast, both. A movie however,
+
+323
+00:25:31,250 --> 00:25:34,070
+why is however here? Because it is within the same
+
+324
+00:25:34,070 --> 00:25:37,340
+sentence. We talked about this. It is within the
+
+325
+00:25:37,340 --> 00:25:40,060
+same sentence, we can just use comma, comma
+
+326
+00:25:40,060 --> 00:25:43,400
+instead of semicolon and comma, right? So again,
+
+327
+00:25:44,060 --> 00:25:47,040
+again, the idea here is always look for the
+
+328
+00:25:47,040 --> 00:25:49,720
+grammar and look for the punctuation whenever you
+
+329
+00:25:49,720 --> 00:25:53,740
+read these kinds of questions, okay? Because every
+
+330
+00:25:53,740 --> 00:25:57,880
+transition has a particular way of punctuation and
+
+331
+00:25:57,880 --> 00:26:01,320
+usage in the paragraph. Is this clear? Yes.
+
+332
+00:26:02,080 --> 00:26:04,380
+Alright, let's see a third activity here and
+
+333
+00:26:04,380 --> 00:26:09,380
+instead we're talking about transitions and it's
+
+334
+00:26:09,380 --> 00:26:12,400
+an easy one. We just need to read a sentence and
+
+335
+00:26:12,400 --> 00:26:16,100
+choose the correct transition in this, for this
+
+336
+00:26:16,100 --> 00:26:16,420
+sentence.
+
+337
+00:27:32,230 --> 00:27:33,630
+Okay.
+
+338
+00:27:40,040 --> 00:27:44,320
+Alright? Are we done? Teacher. Yes. Teacher. We'd
+
+339
+00:27:44,320 --> 00:27:47,500
+like to do this one. Distance education is a kind
+
+340
+00:27:47,500 --> 00:27:49,960
+of learning that takes place when the student is
+
+341
+00:27:49,960 --> 00:27:53,400
+on vacation away from the classroom building or
+
+342
+00:27:53,400 --> 00:27:56,300
+outside. Online courses are distance learning
+
+343
+00:27:56,300 --> 00:27:59,200
+courses. So it has to be? For instance. For
+
+344
+00:27:59,200 --> 00:28:02,020
+instance. Is that correct? Yes. Yes. For instance
+
+345
+00:28:02,020 --> 00:28:05,160
+is the correct one. Alright? Because this one is
+
+346
+00:28:05,160 --> 00:28:10,280
+an example of the other one. Okay? This one is
+
+347
+00:28:10,280 --> 00:28:13,320
+actually an example of the other one. And again,
+
+348
+00:28:13,980 --> 00:28:18,020
+the punctuation semicolon and comma. So we only
+
+349
+00:28:18,020 --> 00:28:21,760
+have to use for instance, not similarity to, this
+
+350
+00:28:21,760 --> 00:28:25,560
+is not correct. Okay? So it is for instance is the
+
+351
+00:28:25,560 --> 00:28:29,780
+correct choice. You see the second one. Now again,
+
+352
+00:28:29,800 --> 00:28:32,460
+we're talking about punctuation. Choose the
+
+353
+00:28:32,460 --> 00:28:38,520
+sentence that is punctuated correctly. Read them
+
+354
+00:28:38,520 --> 00:28:41,360
+carefully and notice the punctuation marks. Which
+
+355
+00:28:41,360 --> 00:28:44,540
+sentence is the one that is correctly punctuated?
+
+356
+00:29:20,610 --> 00:29:21,410
+Thank you.
+
+357
+00:29:52,480 --> 00:29:56,560
+Which sentence do you think is the correct answer?
+
+358
+00:29:57,720 --> 00:30:02,540
+The first one? Yes, it's the first one. Why is
+
+359
+00:30:02,540 --> 00:30:07,640
+that? Yes, we say that with relative clauses if
+
+360
+00:30:07,640 --> 00:30:10,420
+they are extra information, we just separate them.
+
+361
+00:30:10,790 --> 00:30:13,050
+from the rest of the sentence using extra
+
+362
+00:30:13,050 --> 00:30:17,170
+information okay so whereas the second one it is
+
+363
+00:30:17,170 --> 00:30:20,090
+not punctuated correctly neither the third nor the
+
+364
+00:30:20,090 --> 00:30:22,810
+fourth sentence are correctly is correctly
+
+365
+00:30:22,810 --> 00:30:25,510
+punctuated so the first one is actually the one
+
+366
+00:30:25,510 --> 00:30:28,950
+that has the correct punctuation marks okay all
+
+367
+00:30:28,950 --> 00:30:32,130
+right do we have another question yes select the
+
+368
+00:30:32,130 --> 00:30:34,470
+one that is not a fragment
+
+369
+00:30:38,110 --> 00:30:42,150
+All of them are fragments except one of them is
+
+370
+00:30:42,150 --> 00:30:45,630
+not. So select the sentence that is not a
+
+371
+00:30:45,630 --> 00:30:46,050
+fragment.
+
+372
+00:31:08,580 --> 00:31:17,140
+One, two, three, four, five, six, seven, eight,
+
+373
+00:31:18,860 --> 00:31:18,860
+nine, ten.
+
+374
+00:31:44,360 --> 00:31:50,100
+Okay, that's good. The second one? Do you agree?
+
+375
+00:31:50,860 --> 00:31:52,800
+Who thinks that the first one is the correct one?
+
+376
+00:31:54,400 --> 00:31:58,760
+Number two, that is the correct term, that is not
+
+377
+00:31:58,760 --> 00:32:02,150
+a fragment. Why is that? We have a preposition in
+
+378
+00:32:02,150 --> 00:32:05,550
+the phrase and we have a complete sentence and so
+
+379
+00:32:05,550 --> 00:32:08,710
+we have a complete idea with us. Number one it's
+
+380
+00:32:08,710 --> 00:32:11,350
+only a dependent clause it's not a complete
+
+381
+00:32:11,350 --> 00:32:14,790
+sentence and number three again number four are
+
+382
+00:32:14,790 --> 00:32:17,870
+dependent clauses they are not complete sentences
+
+383
+00:32:17,870 --> 00:32:21,970
+they don't express a complete idea okay all right
+
+384
+00:32:21,970 --> 00:32:25,730
+let's finish with this last question and this one
+
+385
+00:32:25,730 --> 00:32:30,110
+is just to ask you to punctuate the sentences
+
+386
+00:32:30,110 --> 00:32:33,910
+correctly, all right? So apply all the, or some of
+
+387
+00:32:33,910 --> 00:32:38,950
+the punctuation rules that you learned in the
+
+388
+00:32:38,950 --> 00:32:42,250
+previous lectures on, in punctuating these ones.
+
+389
+00:32:47,050 --> 00:32:49,450
+You can take notes on, of course, you can take
+
+390
+00:32:49,450 --> 00:32:50,270
+some notes of this.
+
+391
+00:33:10,330 --> 00:33:11,730
+Okay.
+
+392
+00:33:38,440 --> 00:33:41,240
+Okay. Okay.
+
+393
+00:34:24,540 --> 00:34:25,080
+Thank you. Thank you.
+
+394
+00:34:41,390 --> 00:34:48,370
+Thank you so
+
+395
+00:34:48,370 --> 00:34:49,590
+much.
+
+396
+00:35:12,520 --> 00:35:17,500
+All right, who would like to come here and
+
+397
+00:35:17,500 --> 00:35:22,140
+punctuate these ones? Yes, please. Let's see. And
+
+398
+00:35:22,140 --> 00:35:26,300
+let's see if we agree with our classmates here.
+
+399
+00:35:36,200 --> 00:35:43,400
+Okay, pita. And ice cream. But? But her first
+
+400
+00:35:43,400 --> 00:35:45,880
+friend loves only pasta. Pasta and chocolate.
+
+401
+00:35:46,240 --> 00:35:50,200
+Okay. Alright? Yes. Is that all? No, no, no.
+
+402
+00:35:50,200 --> 00:35:54,040
+There's more things. Okay, it has to be
+
+403
+00:35:54,040 --> 00:35:55,560
+capitalized.
+
+404
+00:35:57,360 --> 00:36:00,560
+Okay, is that all? No. Now, Maya will say
+
+405
+00:36:00,560 --> 00:36:04,750
+something else, which is? Quran. Quran. Quran.and
+
+406
+00:36:04,750 --> 00:36:07,550
+okay this is optional we say that and here thank
+
+407
+00:36:07,550 --> 00:36:11,430
+you and here is optional okay so we can put it or
+
+408
+00:36:11,430 --> 00:36:13,170
+we can leave it but still there is one more
+
+409
+00:36:13,170 --> 00:36:16,090
+punctuation mark which is so you can stay here
+
+410
+00:36:16,090 --> 00:36:23,610
+okay with her French Yes, yes we.. it is
+
+411
+00:36:23,610 --> 00:36:27,530
+capitalized, okay? So Karen's three favorite foods
+
+412
+00:36:27,530 --> 00:36:31,430
+are pasta comma pizza comma an ice cream but her
+
+413
+00:36:31,430 --> 00:36:36,330
+French friend loves only pasta and chocolate cake.
+
+414
+00:36:36,610 --> 00:36:42,460
+Can I put here a corner? Now, now, because there
+
+415
+00:36:42,460 --> 00:36:46,340
+is already a verb, so there is no need for a colon
+
+416
+00:36:46,340 --> 00:36:48,420
+here, because we already have the verb and the
+
+417
+00:36:48,420 --> 00:36:51,980
+verb will do what a colon does, actually, right?
+
+418
+00:36:52,300 --> 00:36:54,300
+Let's see the second one. The National Shakespeare
+
+419
+00:36:54,300 --> 00:36:57,080
+Company will perform the following plays, Atelier
+
+420
+00:36:57,080 --> 00:37:04,200
+Macbeth and Hamlet, okay? Yes, please, yes. Okay,
+
+421
+00:37:04,360 --> 00:37:05,760
+sorry, sorry, okay.
+
+422
+00:37:08,430 --> 00:37:15,430
+okay so the T is capitalized Shakespeare but don't
+
+423
+00:37:15,430 --> 00:37:18,610
+forget to forget to capitalize Shakespeare as
+
+424
+00:37:18,610 --> 00:37:26,370
+synagogue all right we'll
+
+425
+00:37:26,370 --> 00:37:27,750
+perform the following plays
+
+426
+00:37:36,470 --> 00:37:38,910
+Alright, okay. You took care of all of the
+
+427
+00:37:38,910 --> 00:37:41,110
+corners, but still we need to take care of some
+
+428
+00:37:41,110 --> 00:37:43,970
+other things. Alright? Yes, please.
+
+429
+00:37:47,150 --> 00:37:51,030
+We need to take care of the capital letters as
+
+430
+00:37:51,030 --> 00:37:57,410
+well. So, Athelia, okay, Connor, Macbeth, alright,
+
+431
+00:37:57,850 --> 00:38:02,430
+Connor, and Hamlet. Hamlet is H, of course.
+
+432
+00:38:03,230 --> 00:38:08,530
+Alright. Hamlet. Is that correct? And again, the
+
+433
+00:38:08,530 --> 00:38:12,790
+national and company. It's the name of an
+
+434
+00:38:12,790 --> 00:38:16,510
+institution. Okay? So the national Shakespeare
+
+435
+00:38:16,510 --> 00:38:19,690
+company will perform the following plays. Cologne.
+
+436
+00:38:21,030 --> 00:38:23,890
+Now, you forgot the Cologne. And this is sort of
+
+437
+00:38:23,890 --> 00:38:28,370
+like, this is what I'm actually looking for. Okay,
+
+438
+00:38:28,430 --> 00:38:32,290
+you should review the rules on using columns
+
+439
+00:38:32,290 --> 00:38:35,950
+because I'm introducing a list of things. So you
+
+440
+00:38:35,950 --> 00:38:39,590
+have to put the columns here. Okay, the National
+
+441
+00:38:39,590 --> 00:38:41,450
+Shakespeare Company would perform the following
+
+442
+00:38:41,450 --> 00:38:48,670
+plays column Athelia Macbeth and Hamlet capital
+
+443
+00:38:48,670 --> 00:38:50,530
+letter capital letter capital letter. Don't forget
+
+444
+00:38:50,530 --> 00:38:54,540
+that. Let's see number three. While working out,
+
+445
+00:38:54,640 --> 00:38:57,300
+she discovered an amazing fact. She was now able
+
+446
+00:38:57,300 --> 00:39:00,640
+to bench press 10 pounds more than the week
+
+447
+00:39:00,640 --> 00:39:01,160
+before.
+
+448
+00:39:04,760 --> 00:39:07,100
+Yes, Amir. Okay, you can just tell me what I have
+
+449
+00:39:07,100 --> 00:39:08,780
+to do here. Why is capital lies?
+
+450
+00:39:11,560 --> 00:39:16,020
+No, no, no. I think there is some more than that.
+
+451
+00:39:16,140 --> 00:39:20,220
+It's okay. It's a verb, sort of a adjective. It's
+
+452
+00:39:20,220 --> 00:39:23,180
+a verb. It's sort of a compound. Okay, but there
+
+453
+00:39:23,180 --> 00:39:24,940
+is something else I have to do. While we were
+
+454
+00:39:24,940 --> 00:39:32,640
+working out, she discovered an amazing fact about
+
+455
+00:39:32,640 --> 00:39:34,100
+capital lies.
+
+456
+00:39:36,940 --> 00:39:40,420
+Ah, colon. Because here I'm introducing this fact,
+
+457
+00:39:40,980 --> 00:39:44,360
+okay? She discovered an amazing fact. What is this
+
+458
+00:39:44,360 --> 00:39:49,220
+amazing fact? She was now able to bench press 10
+
+459
+00:39:49,220 --> 00:39:52,940
+pounds more than the week before. Notice that I
+
+460
+00:39:52,940 --> 00:39:56,940
+use the colon here because clearly I'm explaining
+
+461
+00:39:56,940 --> 00:40:03,160
+that fact, which is being able to bench press 10
+
+462
+00:40:03,160 --> 00:40:04,040
+times, okay?
+
+463
+00:40:07,340 --> 00:40:12,040
+No, you don't need that to capitalize this. So as
+
+464
+00:40:12,040 --> 00:40:14,740
+you can see, you actually have to go and review
+
+465
+00:40:14,740 --> 00:40:21,440
+and revise rules on using commas and using
+
+466
+00:40:21,440 --> 00:40:27,580
+semicolons All right? So far what we've done today
+
+467
+00:40:27,580 --> 00:40:30,360
+is just going very quickly over some of the common
+
+468
+00:40:30,360 --> 00:40:33,160
+issues, common problems that you need to pay
+
+469
+00:40:33,160 --> 00:40:36,020
+attention to, such as subject-verb agreement,
+
+470
+00:40:36,260 --> 00:40:39,940
+comma use, comma splice run on using columns,
+
+471
+00:40:40,160 --> 00:40:45,900
+okay? And so on and so forth. For next time, take
+
+472
+00:40:45,900 --> 00:40:50,360
+this as homework, okay? What you need to do is to
+
+473
+00:40:50,360 --> 00:40:54,890
+read the paragraph andComplete the sentence, sorry
+
+474
+00:40:54,890 --> 00:40:58,110
+the paragraph with suitable supporting sentence.
+
+475
+00:40:58,370 --> 00:41:02,270
+Thank you very much and I will see you next time
+
+476
+00:41:02,270 --> 00:41:02,710
+inshallah.
+
diff --git a/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/NJlG1-XQOFw_raw.srt b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/NJlG1-XQOFw_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..18db2f5e2c261b86540255b4b577ca6267150b60
--- /dev/null
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@@ -0,0 +1,1932 @@
+1
+00:00:20,840 --> 00:00:22,740
+All right, Assalamualaikum, good morning, how are
+
+2
+00:00:22,740 --> 00:00:25,240
+you today? Fine. Very good, very good. All right,
+
+3
+00:00:25,300 --> 00:00:28,940
+we'll start today with some revision of what the
+
+4
+00:00:28,940 --> 00:00:31,200
+things that we've studied so far throughout this
+
+5
+00:00:31,200 --> 00:00:35,720
+course and today we'll focus on some sentence
+
+6
+00:00:35,720 --> 00:00:38,340
+problems that I would like you to pay attention
+
+7
+00:00:38,340 --> 00:00:41,240
+to. This is a kind of feedback that I'd like to
+
+8
+00:00:41,240 --> 00:00:44,500
+give you on some of your writing problems that
+
+9
+00:00:44,500 --> 00:00:47,970
+I've seen in your writings, and also to highlight
+
+10
+00:00:47,970 --> 00:00:50,190
+some issues that you need to pay attention to
+
+11
+00:00:50,190 --> 00:00:54,430
+whenever you are writing your paragraphs. These
+
+12
+00:00:54,430 --> 00:00:57,970
+issues related to sentence problems, for example,
+
+13
+00:00:58,010 --> 00:01:00,550
+subject-verb agreement, noun-pronoun agreement,
+
+14
+00:01:01,050 --> 00:01:04,290
+issues that have to do with punctuation, such as
+
+15
+00:01:04,290 --> 00:01:07,350
+using commas, such as using colons, and so on. So
+
+16
+00:01:07,350 --> 00:01:10,190
+it's going to be a lot of practice today trying to
+
+17
+00:01:10,190 --> 00:01:14,150
+cast light on some of the issues that you need to
+
+18
+00:01:14,150 --> 00:01:18,140
+pay attention to. So, let's look at the first
+
+19
+00:01:18,140 --> 00:01:20,660
+example, at the first sentence here in this slide
+
+20
+00:01:20,660 --> 00:01:24,380
+and let's identify the problem or problems that
+
+21
+00:01:24,380 --> 00:01:27,140
+you can see in this example. Let's see. All over
+
+22
+00:01:27,140 --> 00:01:29,300
+the country, people sell products over the
+
+23
+00:01:29,300 --> 00:01:32,760
+internet, these people are making impressive
+
+24
+00:01:32,760 --> 00:01:37,680
+profits. Do you see any problems here? Do you see
+
+25
+00:01:37,680 --> 00:01:41,830
+any problems here? Just read it, just read it.
+
+26
+00:01:41,950 --> 00:01:44,990
+This is a kind of sort of reflecting on some of
+
+27
+00:01:44,990 --> 00:01:48,470
+your writings and trying to identify and locate
+
+28
+00:01:48,470 --> 00:01:50,670
+some of the issues that you need to pay attention
+
+29
+00:01:50,670 --> 00:01:53,870
+to. All right? All over the country, people sell
+
+30
+00:01:53,870 --> 00:01:56,870
+products over the internet, these people are
+
+31
+00:01:56,870 --> 00:02:00,150
+making impressive gains or impressive profits.
+
+32
+00:02:00,770 --> 00:02:06,040
+Yes, please. Okay, so we have to use a capital
+
+33
+00:02:06,040 --> 00:02:08,480
+letter. Just remember this. And this is one of the
+
+34
+00:02:08,480 --> 00:02:11,580
+capitalization rules of the society. We need to
+
+35
+00:02:11,580 --> 00:02:14,780
+start a sentence with a capital letter.
+
+36
+00:02:23,150 --> 00:02:25,450
+here and we talked about this that what we see
+
+37
+00:02:25,450 --> 00:02:28,690
+here is a comma splice. This is a sentence problem
+
+38
+00:02:28,690 --> 00:02:31,130
+and this is a punctuation problem. We have two
+
+39
+00:02:31,130 --> 00:02:33,910
+sentences here and there is only a comma between
+
+40
+00:02:33,910 --> 00:02:37,090
+them and this is a sentence problem that we talked
+
+41
+00:02:37,090 --> 00:02:41,290
+about it before that this is a comma splice. How
+
+42
+00:02:41,290 --> 00:02:42,170
+do we fix it?
+
+43
+00:02:48,970 --> 00:02:53,410
+a comma with a full stop and start a new sentence.
+
+44
+00:02:53,770 --> 00:02:58,910
+There is another way which is a comma and or so or
+
+45
+00:02:58,910 --> 00:03:02,610
+yet or but whatever or just adding a coordinator
+
+46
+00:03:02,610 --> 00:03:06,510
+or a fanboy connected. So all over the country
+
+47
+00:03:06,510 --> 00:03:09,130
+people say put that over the internet, full stop.
+
+48
+00:03:09,520 --> 00:03:12,540
+We finish the idea, finish the sentence. These
+
+49
+00:03:12,540 --> 00:03:15,540
+people are making impressive profits. I could also
+
+50
+00:03:15,540 --> 00:03:19,000
+use akuma here. Yes, I do. Akuma. Yes. Because
+
+51
+00:03:19,000 --> 00:03:21,580
+it's an introductory phrase that we said. All over
+
+52
+00:03:21,580 --> 00:03:25,580
+the country, people are or people sell products
+
+53
+00:03:25,580 --> 00:03:29,120
+over the internet, okay? Let's see the second
+
+54
+00:03:29,120 --> 00:03:32,900
+example and identify any problems here in this
+
+55
+00:03:32,900 --> 00:03:34,820
+second example and then I'll give you a chance to
+
+56
+00:03:34,820 --> 00:03:39,040
+go over the remaining sentences. Finally, Facebook
+
+57
+00:03:39,040 --> 00:03:43,280
+help you to find people who lost communicator with
+
+58
+00:03:43,280 --> 00:03:45,120
+them. Yes please.
+
+59
+00:03:47,760 --> 00:03:54,140
+Okay, so finally, capital letter. Facebook, it's a
+
+60
+00:03:54,140 --> 00:03:57,320
+spelling problem, okay? And Facebook has to be
+
+61
+00:03:57,320 --> 00:04:02,630
+capital letter as well. So, Facebook. Capitalize.
+
+62
+00:04:02,750 --> 00:04:07,150
+Help helps. So what we see here is a subject-verb
+
+63
+00:04:07,150 --> 00:04:09,590
+agreement problem. And this is very common. Almost
+
+64
+00:04:09,590 --> 00:04:12,710
+60% of your mistakes relate to subject-verb
+
+65
+00:04:12,710 --> 00:04:16,050
+agreement problem. Okay? So finally, Facebook
+
+66
+00:04:16,050 --> 00:04:19,050
+helps you to find people who lost communicate with
+
+67
+00:04:19,050 --> 00:04:22,540
+you. Is there a problem here? What is the problem
+
+68
+00:04:22,540 --> 00:04:26,080
+here? It doesn't make any sense. No, that is
+
+69
+00:04:26,080 --> 00:04:29,800
+grammatically correct. Okay, so there is a problem
+
+70
+00:04:29,800 --> 00:04:34,220
+with the sentence structure and again the verb and
+
+71
+00:04:34,220 --> 00:04:36,480
+the subject, the subject-verb agreement. How can
+
+72
+00:04:36,480 --> 00:04:39,160
+we fix it? Who lost communicating, communicate
+
+73
+00:04:39,160 --> 00:04:45,960
+with you? You can change it. Who you lose or who
+
+74
+00:04:45,960 --> 00:04:48,380
+you lost communication. I could just say who
+
+75
+00:04:48,380 --> 00:04:52,750
+Facebook helps you, helps you.to find people who
+
+76
+00:04:52,750 --> 00:04:57,230
+you lost communication with.
+
+77
+00:05:01,350 --> 00:05:04,350
+As simple as that. Whom you lost communication or
+
+78
+00:05:04,350 --> 00:05:07,690
+whom you lost communication with. Now it is
+
+79
+00:05:07,690 --> 00:05:10,030
+grammatically correct. We have a relative clause
+
+80
+00:05:10,030 --> 00:05:12,790
+and we have a clear structure. Whom you lost
+
+81
+00:05:12,790 --> 00:05:16,230
+communication or whom you lost communication with.
+
+82
+00:05:16,430 --> 00:05:19,050
+All right? Fine. Now, I'll just give you a couple
+
+83
+00:05:19,050 --> 00:05:20,710
+of minutes to look at the remaining three
+
+84
+00:05:20,710 --> 00:05:24,270
+sentences here in this slide and try to locate any
+
+85
+00:05:24,270 --> 00:05:27,610
+problems that you see in these three sentences.
+
+86
+00:05:28,130 --> 00:05:30,790
+Yes, please. And of course, you can take some
+
+87
+00:05:30,790 --> 00:05:31,030
+notes.
+
+88
+00:06:13,680 --> 00:06:13,900
+Thank you.
+
+89
+00:06:58,640 --> 00:06:59,720
+Mm-hmm.
+
+90
+00:07:03,660 --> 00:07:07,240
+Alright, let's see. Number three. My friend Larry
+
+91
+00:07:07,240 --> 00:07:10,460
+has a bad habit. He never on time for or to
+
+92
+00:07:10,460 --> 00:07:13,540
+anything. Arrives 10 minutes late everywhere.
+
+93
+00:07:13,940 --> 00:07:16,680
+Clearly, there are some problems here. The first
+
+94
+00:07:16,680 --> 00:07:20,860
+problem is. Yes, please. Okay, so there is a
+
+95
+00:07:20,860 --> 00:07:25,480
+missing verb. Okay, he is never. So, we need a
+
+96
+00:07:25,480 --> 00:07:29,930
+verb here.So he is never on time to anything,
+
+97
+00:07:30,410 --> 00:07:34,270
+arrives 10 minutes later, he arrives again and
+
+98
+00:07:34,270 --> 00:07:40,530
+here what we see is a missing subject. He arrives
+
+99
+00:07:40,530 --> 00:07:47,250
+10 minutes later and everywhere and what we see
+
+100
+00:07:47,250 --> 00:07:50,030
+here is about three simple very short sentences we
+
+101
+00:07:50,030 --> 00:07:52,590
+can actually combine them but this is a different
+
+102
+00:07:52,590 --> 00:07:55,430
+story we'll talk about it later so the problem
+
+103
+00:07:55,430 --> 00:07:59,270
+here is there is a missing verb and there is a
+
+104
+00:07:59,270 --> 00:08:01,810
+missing subject and this is something that we need
+
+105
+00:08:01,810 --> 00:08:05,290
+to avoid all right number four Gaza streets have a
+
+106
+00:08:05,290 --> 00:08:09,410
+big traffic problems that make the street more
+
+107
+00:08:09,410 --> 00:08:13,710
+dangerous clearly there is a problem clear problem
+
+108
+00:08:13,710 --> 00:08:18,390
+here which is Gaza has to be capital letter
+
+109
+00:08:18,390 --> 00:08:22,810
+capital S beginning with a sentence yes Okay, this
+
+110
+00:08:22,810 --> 00:08:25,790
+is also another common problem I see which is
+
+111
+00:08:25,790 --> 00:08:29,030
+confusing
+
+112
+00:08:29,030 --> 00:08:33,230
+plural with singular nouns and verbs and pronouns
+
+113
+00:08:33,230 --> 00:08:35,730
+and so on. So this is something we talked about,
+
+114
+00:08:36,130 --> 00:08:40,270
+it's number agreements. A big traffic problem, big
+
+115
+00:08:40,270 --> 00:08:44,790
+traffic problems. One problem, some problems and
+
+116
+00:08:44,790 --> 00:08:45,830
+so on.
+
+117
+00:08:49,910 --> 00:08:54,550
+traffic problem that comma that street more that
+
+118
+00:08:54,550 --> 00:08:57,350
+make the streets more dangerous just one little
+
+119
+00:08:57,350 --> 00:09:01,590
+note is that we don't need a comma before that
+
+120
+00:09:01,590 --> 00:09:05,290
+just remember this we don't need or we don't put a
+
+121
+00:09:05,290 --> 00:09:08,590
+comma before that that doesn't take commas in
+
+122
+00:09:08,590 --> 00:09:11,290
+terms of punctuation it does not take any comma
+
+123
+00:09:11,290 --> 00:09:15,370
+before or after it immediately that make the
+
+124
+00:09:15,370 --> 00:09:18,630
+street or make the streets Because we're talking
+
+125
+00:09:18,630 --> 00:09:21,390
+about the streets. Yes. Okay, that makes the
+
+126
+00:09:21,390 --> 00:09:25,350
+streets more dangerous, okay? Yes. So if we can
+
+127
+00:09:25,350 --> 00:09:28,010
+say number four, problem number four is something
+
+128
+00:09:28,010 --> 00:09:31,530
+we just said, number agreement.
+
+129
+00:09:33,050 --> 00:09:36,690
+Number agreement is very common, so we need to
+
+130
+00:09:36,690 --> 00:09:40,710
+avoid it. Number agreement, this is a very common
+
+131
+00:09:40,710 --> 00:09:45,250
+problem. Miss C number? Yes. Five, number five. In
+
+132
+00:09:45,250 --> 00:09:48,850
+concluding, the government must work hard to solve
+
+133
+00:09:48,850 --> 00:09:54,210
+these problems. Yes. Yes, please. In concluding,
+
+134
+00:09:54,730 --> 00:09:56,810
+the government must work hard to solve these
+
+135
+00:09:56,810 --> 00:09:59,990
+problems. In concluding, the government must work
+
+136
+00:09:59,990 --> 00:10:03,570
+hard to solve these problems. In concluding, the
+
+137
+00:10:03,570 --> 00:10:03,570
+government must work hard to solve these problems.
+
+138
+00:10:03,570 --> 00:10:07,370
+In concluding, the government must work hard to
+
+139
+00:10:07,370 --> 00:10:07,990
+solve these problems. In concluding, the
+
+140
+00:10:07,990 --> 00:10:08,170
+government must work hard to solve these problems.
+
+141
+00:10:08,170 --> 00:10:08,930
+In concluding, the government must work hard to
+
+142
+00:10:08,930 --> 00:10:09,130
+solve these problems. In concluding, the
+
+143
+00:10:09,130 --> 00:10:09,390
+government must work hard to solve these problems.
+
+144
+00:10:09,390 --> 00:10:09,970
+In concluding, the government must work hard to
+
+145
+00:10:09,970 --> 00:10:11,570
+solve these problems. In concluding, the
+
+146
+00:10:11,570 --> 00:10:11,610
+government must work hard to solve these problems.
+
+147
+00:10:11,930 --> 00:10:12,670
+In concluding, the government must work hard to
+
+148
+00:10:12,670 --> 00:10:12,670
+solve these problems. In concluding, the
+
+149
+00:10:12,670 --> 00:10:12,670
+government must work hard to solve these problems.
+
+150
+00:10:12,670 --> 00:10:12,670
+In concluding, the government must work hard to
+
+151
+00:10:12,670 --> 00:10:12,670
+solve these problems. In concluding, the
+
+152
+00:10:12,670 --> 00:10:12,670
+government must work hard to solve these problems.
+
+153
+00:10:12,670 --> 00:10:12,670
+In concluding, the government must work hard to
+
+154
+00:10:12,670 --> 00:10:13,490
+solve these problems. In concluding, the
+
+155
+00:10:13,490 --> 00:10:17,740
+government must workin conclusion, comment, or to
+
+156
+00:10:17,740 --> 00:10:21,820
+conclude to conclude or in conclusion remember
+
+157
+00:10:21,820 --> 00:10:26,540
+this I've seen quite a few mistakes in this the
+
+158
+00:10:26,540 --> 00:10:30,140
+government must
+
+159
+00:10:30,140 --> 00:10:35,380
+work hard to solve this problem, this problem,
+
+160
+00:10:35,740 --> 00:10:39,980
+this problem or this problem Again, the number
+
+161
+00:10:39,980 --> 00:10:44,740
+agreement is very important to pay attention to
+
+162
+00:10:44,740 --> 00:10:47,520
+whenever you are writing. So, we can add the
+
+163
+00:10:47,520 --> 00:10:56,340
+number four. Number five, avoid missing verbs and
+
+164
+00:10:56,340 --> 00:10:58,400
+or subjects.
+
+165
+00:11:03,880 --> 00:11:07,180
+Make sure that every sentence has a subject, has a
+
+166
+00:11:07,180 --> 00:11:11,480
+clear subject and clear verbs. Let's continue with
+
+167
+00:11:11,480 --> 00:11:14,700
+the remaining sentences and again the idea here is
+
+168
+00:11:14,700 --> 00:11:19,380
+to identify the problems that you actually see
+
+169
+00:11:19,380 --> 00:11:22,760
+here in these examples of your writings.
+
+170
+00:11:49,710 --> 00:11:52,330
+Okay. Okay.
+
+171
+00:12:55,950 --> 00:12:59,090
+All right, let's say number six. Yes, please, over
+
+172
+00:12:59,090 --> 00:13:02,930
+there. There are some negative effects. Okay, so
+
+173
+00:13:02,930 --> 00:13:07,870
+we see here is a missing. There. There are some
+
+174
+00:13:07,870 --> 00:13:11,050
+negative effects of unemployment on society. Full
+
+175
+00:13:11,050 --> 00:13:14,310
+stop. Full stop, yes. Notice that I just stopped
+
+176
+00:13:14,310 --> 00:13:16,910
+here because the idea is complete. Yes. So I have
+
+177
+00:13:16,910 --> 00:13:20,330
+to clearly demarcate the sentence. Yes. So end of
+
+178
+00:13:20,330 --> 00:13:22,790
+the sentence, full stop, alright? And then?
+
+179
+00:13:22,830 --> 00:13:26,170
+Capitalize. Capitalize first or? Or? Or?
+
+180
+00:13:26,810 --> 00:13:28,410
+Unemployment causes unemployment.
+
+181
+00:13:33,460 --> 00:13:36,240
+Unemployment causes subject-verb agreement.
+
+182
+00:13:37,400 --> 00:13:41,140
+Unemployment causes country economic destruction.
+
+183
+00:13:41,500 --> 00:13:45,040
+So there is a problem with ordering the different
+
+184
+00:13:45,040 --> 00:13:49,420
+parts of speech. Destroying the economy of a
+
+185
+00:13:49,420 --> 00:13:55,060
+country or a country's economy. Or causes
+
+186
+00:13:55,060 --> 00:13:58,120
+destruction of a country's economy. Very nice. So
+
+187
+00:13:58,120 --> 00:14:02,360
+cause destruction or destroying a country's
+
+188
+00:14:02,360 --> 00:14:06,670
+economy. Economy. Economy. Now it is correct. Or
+
+189
+00:14:06,670 --> 00:14:10,610
+the economy of a country or causes the destruction
+
+190
+00:14:10,610 --> 00:14:13,170
+of a country's economy. Right? Let's see number
+
+191
+00:14:13,170 --> 00:14:16,010
+seven. Visitors can't see many interesting places
+
+192
+00:14:16,010 --> 00:14:19,750
+in Egypt full stop. For example, the pyramids. We
+
+193
+00:14:19,750 --> 00:14:22,270
+talked about this in one of the subjects in one of
+
+194
+00:14:22,270 --> 00:14:26,990
+the courses previously. So where is the problem
+
+195
+00:14:26,990 --> 00:14:31,090
+here? Yes, please. The second part. Can we
+
+196
+00:14:31,090 --> 00:14:34,390
+actually consider it a sentence first? No, it is
+
+197
+00:14:34,390 --> 00:14:38,790
+what we said, a fragment. It's a fragment. That is
+
+198
+00:14:38,790 --> 00:14:41,610
+to say it is not a complete sentence. The first
+
+199
+00:14:41,610 --> 00:14:43,690
+sentence is perfect, there is nothing wrong with
+
+200
+00:14:43,690 --> 00:14:46,970
+it. The problem is with the second part. The
+
+201
+00:14:46,970 --> 00:14:50,490
+pyramids, is this a sentence? No. Okay, so the
+
+202
+00:14:50,490 --> 00:14:52,750
+solution is to change it into a sentence. We can
+
+203
+00:14:52,750 --> 00:14:58,070
+say, for example, they can see the pyramids. Okay,
+
+204
+00:14:58,190 --> 00:15:03,750
+they can see the pyramids. Or the pyramids are one
+
+205
+00:15:03,750 --> 00:15:07,290
+of these places that can be. Or we can see
+
+206
+00:15:07,290 --> 00:15:12,280
+alternatively.we can just change the first word
+
+207
+00:15:12,280 --> 00:15:16,440
+into a comma and now we say for example noun
+
+208
+00:15:16,440 --> 00:15:18,120
+phrase comma comma
+
+209
+00:15:23,310 --> 00:15:25,610
+pyramids, for example, the pyramids. Or
+
+210
+00:15:25,610 --> 00:15:28,370
+alternatively, we can put, follow stop, for
+
+211
+00:15:28,370 --> 00:15:31,990
+example, that they can see the pyramids. Okay,
+
+212
+00:15:32,030 --> 00:15:35,430
+just remember, I focus too much on punctuation
+
+213
+00:15:35,430 --> 00:15:38,110
+because I think punctuation is very much like
+
+214
+00:15:38,110 --> 00:15:41,890
+traffic lights. They tell us when to stop, when to
+
+215
+00:15:41,890 --> 00:15:45,010
+pause, momentarily, when to go on. They help
+
+216
+00:15:45,010 --> 00:15:48,910
+clarify the ideas, okay? And the different ideas
+
+217
+00:15:48,910 --> 00:15:54,990
+in the text. And for example, yes, for example,
+
+218
+00:15:55,410 --> 00:15:59,510
+all right. Let's see number eight. Yes. Second,
+
+219
+00:16:00,090 --> 00:16:03,190
+the negative effects of the pollution on the
+
+220
+00:16:03,190 --> 00:16:06,650
+environment. Yes. All right. What do you, what do
+
+221
+00:16:06,650 --> 00:16:08,830
+you see? What problem do you see here? Fragment.
+
+222
+00:16:09,370 --> 00:16:12,090
+Again, it is very nice. It is a fragment. Why is
+
+223
+00:16:12,090 --> 00:16:14,610
+it a fragment? It's not cohesive. It is not a
+
+224
+00:16:14,610 --> 00:16:16,690
+cohesive thing. Where is the verb? Look for the
+
+225
+00:16:16,690 --> 00:16:19,710
+verb. There is no verb. So change it into a
+
+226
+00:16:19,710 --> 00:16:25,860
+sentence. We can say There are some negative or
+
+227
+00:16:25,860 --> 00:16:29,420
+there are the negative effects of pollution on the
+
+228
+00:16:29,420 --> 00:16:32,540
+environment or the negative effects of pollution
+
+229
+00:16:32,540 --> 00:16:36,340
+on the environment are harmful. Very nice.
+
+230
+00:16:37,420 --> 00:16:42,200
+Harmful. Are harmful to human health, okay? To
+
+231
+00:16:42,200 --> 00:16:47,010
+people's health. So we change it into a complete
+
+232
+00:16:47,010 --> 00:16:50,670
+sentence, all right? So avoid a fragment. This is
+
+233
+00:16:50,670 --> 00:16:54,990
+something that also I see in some of your writing,
+
+234
+00:16:55,210 --> 00:16:59,570
+okay? So go over the class on fragments and how
+
+235
+00:16:59,570 --> 00:17:01,950
+you avoid fragments and what kinds of fragments
+
+236
+00:17:01,950 --> 00:17:06,630
+that we discuss and try to avoid this. The last
+
+237
+00:17:06,630 --> 00:17:11,670
+sentence here is university is more difficult than
+
+238
+00:17:11,670 --> 00:17:15,010
+high school It depends on students to study hard
+
+239
+00:17:15,010 --> 00:17:16,230
+to get marks.
+
+240
+00:17:18,690 --> 00:17:21,750
+Again, there's a problem with punctuation here.
+
+241
+00:17:22,550 --> 00:17:24,790
+There's a problem with punctuation with another
+
+242
+00:17:24,790 --> 00:17:29,210
+topic that we talked about previously. University
+
+243
+00:17:29,210 --> 00:17:31,570
+is more difficult than high school. It depends on
+
+244
+00:17:31,570 --> 00:17:34,430
+students to study hard to get marks. Yes, please.
+
+245
+00:17:35,750 --> 00:17:38,510
+University clearly has to be capitalized. Yes?
+
+246
+00:17:40,740 --> 00:17:44,880
+After high school, we had a full stop. This is
+
+247
+00:17:44,880 --> 00:17:47,460
+something that we said before. It is a run-on
+
+248
+00:17:47,460 --> 00:17:50,620
+sentence. Run-on sentence probably. When you have
+
+249
+00:17:50,620 --> 00:17:53,640
+two sentences with no punctuation between them,
+
+250
+00:17:53,980 --> 00:18:00,380
+then we have a run-on sentence. So if we list it,
+
+251
+00:18:00,520 --> 00:18:06,300
+so number six is avoid run-on sentence error.
+
+252
+00:18:07,460 --> 00:18:08,480
+Sentence error.
+
+253
+00:18:12,960 --> 00:18:15,680
+No punctuation between the sentences. And number
+
+254
+00:18:15,680 --> 00:18:21,240
+seven is avoid, of course, sentence fragments.
+
+255
+00:18:24,640 --> 00:18:27,380
+Sentence fragments. This is also something that we
+
+256
+00:18:27,380 --> 00:18:30,660
+need to pay very much attention to because these
+
+257
+00:18:30,660 --> 00:18:35,380
+are serious problems at the sentence level that
+
+258
+00:18:35,380 --> 00:18:38,440
+you need to avoid. This is clear? So what we've
+
+259
+00:18:38,440 --> 00:18:43,150
+done so far is identifying seven. common problems
+
+260
+00:18:43,150 --> 00:18:47,850
+at the sentence level avoid subject-verb agreement
+
+261
+00:18:47,850 --> 00:18:50,510
+problems in subject-verb agreement make sure that
+
+262
+00:18:50,510 --> 00:18:53,390
+you always capitalize where necessary especially
+
+263
+00:18:53,390 --> 00:18:56,190
+at the beginning of sentences okay the third one
+
+264
+00:18:56,190 --> 00:18:59,890
+is avoid making comma splice two sentences with a
+
+265
+00:18:59,890 --> 00:19:02,730
+comma between them only this is wrong number
+
+266
+00:19:02,730 --> 00:19:07,470
+agreements okay avoid missing Verbs, every
+
+267
+00:19:07,470 --> 00:19:11,230
+sentence has to have a subject and a verb, then
+
+268
+00:19:11,230 --> 00:19:15,810
+avoid run-on sentences and sentence fragments. Is
+
+269
+00:19:15,810 --> 00:19:19,050
+this clear? Alright, because I expect you to
+
+270
+00:19:19,050 --> 00:19:22,270
+really avoid these kinds of problems almost all
+
+271
+00:19:22,270 --> 00:19:24,650
+the time. Of course. Yes, please. Second, negative
+
+272
+00:19:24,650 --> 00:19:25,990
+adjectives don't have an evolution.
+
+273
+00:19:31,650 --> 00:19:35,870
+article here, it just needs a zero article. Very
+
+274
+00:19:35,870 --> 00:19:39,570
+nice, very nice. Alright. Now, let's do another
+
+275
+00:19:39,570 --> 00:19:42,650
+thing. We remember we talked about comparison
+
+276
+00:19:42,650 --> 00:19:48,210
+contrast and we used, if you remember, some
+
+277
+00:19:48,210 --> 00:19:51,530
+transitions with comparison contrast for example
+
+278
+00:19:51,530 --> 00:19:56,430
+despite different from differ from similarly also
+
+279
+00:19:56,430 --> 00:19:59,450
+like to and so on this is another exercise what
+
+280
+00:19:59,450 --> 00:20:02,970
+I'd like you to do is to read the paragraph and
+
+281
+00:20:02,970 --> 00:20:05,730
+complete this paragraph with a suitable
+
+282
+00:20:05,730 --> 00:20:10,630
+transitions which are difference despite however
+
+283
+00:20:10,630 --> 00:20:17,240
+different in contrast whereas also and because
+
+284
+00:20:17,240 --> 00:20:20,620
+okay so please quickly read it and fill in the
+
+285
+00:20:20,620 --> 00:20:24,580
+blanks with the suitable transition word or phrase
+
+286
+00:20:57,830 --> 00:21:01,550
+Just remember always to, the grammar always helps
+
+287
+00:21:01,550 --> 00:21:04,410
+you, alright? So check if you need an adjective
+
+288
+00:21:04,410 --> 00:21:10,130
+here, a verb, a noun, an adverb, and so on. The
+
+289
+00:21:10,130 --> 00:21:12,370
+grammar always helps you in choosing the correct
+
+290
+00:21:12,370 --> 00:21:14,250
+signal, the correct transition.
+
+291
+00:21:35,830 --> 00:21:37,310
+Okay. Okay.
+
+292
+00:22:34,990 --> 00:22:38,010
+Reading a book is always much better than watching
+
+293
+00:22:38,010 --> 00:22:42,780
+a movie based on a book. Despite, do you agree
+
+294
+00:22:42,780 --> 00:22:45,700
+with Amanda that there is a despite here? Yes. Why
+
+295
+00:22:45,700 --> 00:22:50,680
+is that? Why not however or sorry whereas or also
+
+296
+00:22:50,680 --> 00:22:55,780
+or because? Remember despite is always followed by
+
+297
+00:22:55,780 --> 00:22:59,720
+a phrase, never a complete sentence, okay? Okay,
+
+298
+00:22:59,980 --> 00:23:00,960
+so despite
+
+299
+00:23:04,460 --> 00:23:09,380
+This is fine. Saying a picture is worth a thousand
+
+300
+00:23:09,380 --> 00:23:12,880
+words in a phrase. Okay, this is fine. Alright. A
+
+301
+00:23:12,880 --> 00:23:18,380
+book is able to give much information that a movie
+
+302
+00:23:18,380 --> 00:23:21,740
+can give. Who would like to continue? Yes, please.
+
+303
+00:23:23,220 --> 00:23:27,560
+The author can also give. Very good.
+
+304
+00:23:30,800 --> 00:23:34,740
+Okay, however, why however? The punctuation, I
+
+305
+00:23:34,740 --> 00:23:38,360
+cannot use whereas here because clearly however is
+
+306
+00:23:38,360 --> 00:23:41,440
+the right place because of the punctuation. So I
+
+307
+00:23:41,440 --> 00:23:42,540
+need either however.
+
+308
+00:23:48,990 --> 00:23:52,570
+Yes, because they are or they take the same kind
+
+309
+00:23:52,570 --> 00:23:54,550
+of punctuation. They are actually adverbial,
+
+310
+00:23:55,090 --> 00:23:58,250
+adverbials. Okay, we call them adverbials. Okay,
+
+311
+00:23:58,650 --> 00:24:02,150
+so because the punctuation is semicolon and comma.
+
+312
+00:24:02,330 --> 00:24:05,430
+I cannot use whereas here. I have to use however
+
+313
+00:24:05,430 --> 00:24:09,450
+or in contrast. A movie usually conveys only the
+
+314
+00:24:09,450 --> 00:24:13,730
+actions and words of the characters. I would like
+
+315
+00:24:13,730 --> 00:24:19,300
+to continue.A book can follow the characters and
+
+316
+00:24:19,300 --> 00:24:23,380
+plot line's corner. A movie usually, so it has to
+
+317
+00:24:23,380 --> 00:24:23,700
+be...
+
+318
+00:24:32,680 --> 00:24:36,960
+can has less than two hours to sell the story and
+
+319
+00:24:36,960 --> 00:24:41,240
+must follow one plot line. Okay, the final
+
+320
+00:24:41,240 --> 00:24:44,320
+difference. Yes, why? Because I need a noun here.
+
+321
+00:24:44,480 --> 00:24:47,640
+The final article or the terminal adjective and
+
+322
+00:24:47,640 --> 00:24:50,820
+then noun is. So, the final difference.
+
+323
+00:24:54,990 --> 00:25:01,590
+The final difference is one of imagination. Each
+
+324
+00:25:01,590 --> 00:25:06,370
+book's character can create a mental picture. If I
+
+325
+00:25:06,370 --> 00:25:11,250
+write a different adjective, a can create a
+
+326
+00:25:11,250 --> 00:25:16,470
+different picture. A different mental picture of
+
+327
+00:25:16,470 --> 00:25:20,870
+the characters. A movie can offer only the vision
+
+328
+00:25:20,870 --> 00:25:24,830
+of the characters, of the director. Either however
+
+329
+00:25:24,830 --> 00:25:28,650
+or in contrast, both. A movie however,
+
+330
+00:25:31,250 --> 00:25:34,070
+why is however here? Because it is within the same
+
+331
+00:25:34,070 --> 00:25:37,340
+sentence. We talked about this. It is within the
+
+332
+00:25:37,340 --> 00:25:40,060
+same sentence, we can just use comma, comma
+
+333
+00:25:40,060 --> 00:25:43,400
+instead of semicolon and comma, right? So again,
+
+334
+00:25:44,060 --> 00:25:47,040
+again, the idea here is always look for the
+
+335
+00:25:47,040 --> 00:25:49,720
+grammar and look for the punctuation whenever you
+
+336
+00:25:49,720 --> 00:25:53,740
+read these kinds of questions, okay? Because every
+
+337
+00:25:53,740 --> 00:25:57,880
+transition has a particular way of punctuation and
+
+338
+00:25:57,880 --> 00:26:01,320
+usage in the paragraph. Is this clear? Yes.
+
+339
+00:26:02,080 --> 00:26:04,380
+Alright, let's see a third activity here and
+
+340
+00:26:04,380 --> 00:26:09,380
+instead we're talking about transitions and it's
+
+341
+00:26:09,380 --> 00:26:12,400
+an easy one. We just need to read a sentence and
+
+342
+00:26:12,400 --> 00:26:16,100
+choose the correct transition in this, for this
+
+343
+00:26:16,100 --> 00:26:16,420
+sentence.
+
+344
+00:27:32,230 --> 00:27:33,630
+Okay.
+
+345
+00:27:40,040 --> 00:27:44,320
+Alright? Are we done? Teacher. Yes. Teacher. We'd
+
+346
+00:27:44,320 --> 00:27:47,500
+like to do this one. Distance education is a kind
+
+347
+00:27:47,500 --> 00:27:49,960
+of learning that takes place when the student is
+
+348
+00:27:49,960 --> 00:27:53,400
+on vacation away from the classroom building or
+
+349
+00:27:53,400 --> 00:27:56,300
+outside. Online courses are distance learning
+
+350
+00:27:56,300 --> 00:27:59,200
+courses. So it has to be? For instance. For
+
+351
+00:27:59,200 --> 00:28:02,020
+instance. Is that correct? Yes. Yes. For instance
+
+352
+00:28:02,020 --> 00:28:05,160
+is the correct one. Alright? Because this one is
+
+353
+00:28:05,160 --> 00:28:10,280
+an example of the other one. Okay? This one is
+
+354
+00:28:10,280 --> 00:28:13,320
+actually an example of the other one. And again,
+
+355
+00:28:13,980 --> 00:28:18,020
+the punctuation semicolon and comma. So we only
+
+356
+00:28:18,020 --> 00:28:21,760
+have to use for instance, not similarity to, this
+
+357
+00:28:21,760 --> 00:28:25,560
+is not correct. Okay? So it is for instance is the
+
+358
+00:28:25,560 --> 00:28:29,780
+correct choice. You see the second one. Now again,
+
+359
+00:28:29,800 --> 00:28:32,460
+we're talking about punctuation. Choose the
+
+360
+00:28:32,460 --> 00:28:38,520
+sentence that is punctuated correctly. Read them
+
+361
+00:28:38,520 --> 00:28:41,360
+carefully and notice the punctuation marks. Which
+
+362
+00:28:41,360 --> 00:28:44,540
+sentence is the one that is correctly punctuated?
+
+363
+00:29:20,610 --> 00:29:21,410
+Thank you.
+
+364
+00:29:52,480 --> 00:29:56,560
+Which sentence do you think is the correct answer?
+
+365
+00:29:57,720 --> 00:30:02,540
+The first one? Yes, it's the first one. Why is
+
+366
+00:30:02,540 --> 00:30:07,640
+that? Yes, we say that with relative clauses if
+
+367
+00:30:07,640 --> 00:30:10,420
+they are extra information, we just separate them.
+
+368
+00:30:10,790 --> 00:30:13,050
+from the rest of the sentence using extra
+
+369
+00:30:13,050 --> 00:30:17,170
+information okay so whereas the second one it is
+
+370
+00:30:17,170 --> 00:30:20,090
+not punctuated correctly neither the third nor the
+
+371
+00:30:20,090 --> 00:30:22,810
+fourth sentence are correctly is correctly
+
+372
+00:30:22,810 --> 00:30:25,510
+punctuated so the first one is actually the one
+
+373
+00:30:25,510 --> 00:30:28,950
+that has the correct punctuation marks okay all
+
+374
+00:30:28,950 --> 00:30:32,130
+right do we have another question yes select the
+
+375
+00:30:32,130 --> 00:30:34,470
+one that is not a fragment
+
+376
+00:30:38,110 --> 00:30:42,150
+All of them are fragments except one of them is
+
+377
+00:30:42,150 --> 00:30:45,630
+not. So select the sentence that is not a
+
+378
+00:30:45,630 --> 00:30:46,050
+fragment.
+
+379
+00:31:08,580 --> 00:31:17,140
+One, two, three, four, five, six, seven, eight,
+
+380
+00:31:18,860 --> 00:31:18,860
+nine, ten.
+
+381
+00:31:44,360 --> 00:31:50,100
+Okay, that's good. The second one? Do you agree?
+
+382
+00:31:50,860 --> 00:31:52,800
+Who thinks that the first one is the correct one?
+
+383
+00:31:54,400 --> 00:31:58,760
+Number two, that is the correct term, that is not
+
+384
+00:31:58,760 --> 00:32:02,150
+a fragment. Why is that? We have a preposition in
+
+385
+00:32:02,150 --> 00:32:05,550
+the phrase and we have a complete sentence and so
+
+386
+00:32:05,550 --> 00:32:08,710
+we have a complete idea with us. Number one it's
+
+387
+00:32:08,710 --> 00:32:11,350
+only a dependent clause it's not a complete
+
+388
+00:32:11,350 --> 00:32:14,790
+sentence and number three again number four are
+
+389
+00:32:14,790 --> 00:32:17,870
+dependent clauses they are not complete sentences
+
+390
+00:32:17,870 --> 00:32:21,970
+they don't express a complete idea okay all right
+
+391
+00:32:21,970 --> 00:32:25,730
+let's finish with this last question and this one
+
+392
+00:32:25,730 --> 00:32:30,110
+is just to ask you to punctuate the sentences
+
+393
+00:32:30,110 --> 00:32:33,910
+correctly, all right? So apply all the, or some of
+
+394
+00:32:33,910 --> 00:32:38,950
+the punctuation rules that you learned in the
+
+395
+00:32:38,950 --> 00:32:42,250
+previous lectures on, in punctuating these ones.
+
+396
+00:32:47,050 --> 00:32:49,450
+You can take notes on, of course, you can take
+
+397
+00:32:49,450 --> 00:32:50,270
+some notes of this.
+
+398
+00:33:10,330 --> 00:33:11,730
+Okay.
+
+399
+00:33:38,440 --> 00:33:41,240
+Okay. Okay.
+
+400
+00:34:24,540 --> 00:34:25,080
+Thank you. Thank you.
+
+401
+00:34:41,390 --> 00:34:48,370
+Thank you so
+
+402
+00:34:48,370 --> 00:34:49,590
+much.
+
+403
+00:35:12,520 --> 00:35:17,500
+All right, who would like to come here and
+
+404
+00:35:17,500 --> 00:35:22,140
+punctuate these ones? Yes, please. Let's see. And
+
+405
+00:35:22,140 --> 00:35:26,300
+let's see if we agree with our classmates here.
+
+406
+00:35:36,200 --> 00:35:43,400
+Okay, pita. And ice cream. But? But her first
+
+407
+00:35:43,400 --> 00:35:45,880
+friend loves only pasta. Pasta and chocolate.
+
+408
+00:35:46,240 --> 00:35:50,200
+Okay. Alright? Yes. Is that all? No, no, no.
+
+409
+00:35:50,200 --> 00:35:54,040
+There's more things. Okay, it has to be
+
+410
+00:35:54,040 --> 00:35:55,560
+capitalized.
+
+411
+00:35:57,360 --> 00:36:00,560
+Okay, is that all? No. Now, Maya will say
+
+412
+00:36:00,560 --> 00:36:04,750
+something else, which is? Quran. Quran. Quran.and
+
+413
+00:36:04,750 --> 00:36:07,550
+okay this is optional we say that and here thank
+
+414
+00:36:07,550 --> 00:36:11,430
+you and here is optional okay so we can put it or
+
+415
+00:36:11,430 --> 00:36:13,170
+we can leave it but still there is one more
+
+416
+00:36:13,170 --> 00:36:16,090
+punctuation mark which is so you can stay here
+
+417
+00:36:16,090 --> 00:36:23,610
+okay with her French Yes, yes we.. it is
+
+418
+00:36:23,610 --> 00:36:27,530
+capitalized, okay? So Karen's three favorite foods
+
+419
+00:36:27,530 --> 00:36:31,430
+are pasta comma pizza comma an ice cream but her
+
+420
+00:36:31,430 --> 00:36:36,330
+French friend loves only pasta and chocolate cake.
+
+421
+00:36:36,610 --> 00:36:42,460
+Can I put here a corner? Now, now, because there
+
+422
+00:36:42,460 --> 00:36:46,340
+is already a verb, so there is no need for a colon
+
+423
+00:36:46,340 --> 00:36:48,420
+here, because we already have the verb and the
+
+424
+00:36:48,420 --> 00:36:51,980
+verb will do what a colon does, actually, right?
+
+425
+00:36:52,300 --> 00:36:54,300
+Let's see the second one. The National Shakespeare
+
+426
+00:36:54,300 --> 00:36:57,080
+Company will perform the following plays, Atelier
+
+427
+00:36:57,080 --> 00:37:04,200
+Macbeth and Hamlet, okay? Yes, please, yes. Okay,
+
+428
+00:37:04,360 --> 00:37:05,760
+sorry, sorry, okay.
+
+429
+00:37:08,430 --> 00:37:15,430
+okay so the T is capitalized Shakespeare but don't
+
+430
+00:37:15,430 --> 00:37:18,610
+forget to forget to capitalize Shakespeare as
+
+431
+00:37:18,610 --> 00:37:26,370
+synagogue all right we'll
+
+432
+00:37:26,370 --> 00:37:27,750
+perform the following plays
+
+433
+00:37:36,470 --> 00:37:38,910
+Alright, okay. You took care of all of the
+
+434
+00:37:38,910 --> 00:37:41,110
+corners, but still we need to take care of some
+
+435
+00:37:41,110 --> 00:37:43,970
+other things. Alright? Yes, please.
+
+436
+00:37:47,150 --> 00:37:51,030
+We need to take care of the capital letters as
+
+437
+00:37:51,030 --> 00:37:57,410
+well. So, Athelia, okay, Connor, Macbeth, alright,
+
+438
+00:37:57,850 --> 00:38:02,430
+Connor, and Hamlet. Hamlet is H, of course.
+
+439
+00:38:03,230 --> 00:38:08,530
+Alright. Hamlet. Is that correct? And again, the
+
+440
+00:38:08,530 --> 00:38:12,790
+national and company. It's the name of an
+
+441
+00:38:12,790 --> 00:38:16,510
+institution. Okay? So the national Shakespeare
+
+442
+00:38:16,510 --> 00:38:19,690
+company will perform the following plays. Cologne.
+
+443
+00:38:21,030 --> 00:38:23,890
+Now, you forgot the Cologne. And this is sort of
+
+444
+00:38:23,890 --> 00:38:28,370
+like, this is what I'm actually looking for. Okay,
+
+445
+00:38:28,430 --> 00:38:32,290
+you should review the rules on using columns
+
+446
+00:38:32,290 --> 00:38:35,950
+because I'm introducing a list of things. So you
+
+447
+00:38:35,950 --> 00:38:39,590
+have to put the columns here. Okay, the National
+
+448
+00:38:39,590 --> 00:38:41,450
+Shakespeare Company would perform the following
+
+449
+00:38:41,450 --> 00:38:48,670
+plays column Athelia Macbeth and Hamlet capital
+
+450
+00:38:48,670 --> 00:38:50,530
+letter capital letter capital letter. Don't forget
+
+451
+00:38:50,530 --> 00:38:54,540
+that. Let's see number three. While working out,
+
+452
+00:38:54,640 --> 00:38:57,300
+she discovered an amazing fact. She was now able
+
+453
+00:38:57,300 --> 00:39:00,640
+to bench press 10 pounds more than the week
+
+454
+00:39:00,640 --> 00:39:01,160
+before.
+
+455
+00:39:04,760 --> 00:39:07,100
+Yes, Amir. Okay, you can just tell me what I have
+
+456
+00:39:07,100 --> 00:39:08,780
+to do here. Why is capital lies?
+
+457
+00:39:11,560 --> 00:39:16,020
+No, no, no. I think there is some more than that.
+
+458
+00:39:16,140 --> 00:39:20,220
+It's okay. It's a verb, sort of a adjective. It's
+
+459
+00:39:20,220 --> 00:39:23,180
+a verb. It's sort of a compound. Okay, but there
+
+460
+00:39:23,180 --> 00:39:24,940
+is something else I have to do. While we were
+
+461
+00:39:24,940 --> 00:39:32,640
+working out, she discovered an amazing fact about
+
+462
+00:39:32,640 --> 00:39:34,100
+capital lies.
+
+463
+00:39:36,940 --> 00:39:40,420
+Ah, colon. Because here I'm introducing this fact,
+
+464
+00:39:40,980 --> 00:39:44,360
+okay? She discovered an amazing fact. What is this
+
+465
+00:39:44,360 --> 00:39:49,220
+amazing fact? She was now able to bench press 10
+
+466
+00:39:49,220 --> 00:39:52,940
+pounds more than the week before. Notice that I
+
+467
+00:39:52,940 --> 00:39:56,940
+use the colon here because clearly I'm explaining
+
+468
+00:39:56,940 --> 00:40:03,160
+that fact, which is being able to bench press 10
+
+469
+00:40:03,160 --> 00:40:04,040
+times, okay?
+
+470
+00:40:07,340 --> 00:40:12,040
+No, you don't need that to capitalize this. So as
+
+471
+00:40:12,040 --> 00:40:14,740
+you can see, you actually have to go and review
+
+472
+00:40:14,740 --> 00:40:21,440
+and revise rules on using commas and using
+
+473
+00:40:21,440 --> 00:40:27,580
+semicolons All right? So far what we've done today
+
+474
+00:40:27,580 --> 00:40:30,360
+is just going very quickly over some of the common
+
+475
+00:40:30,360 --> 00:40:33,160
+issues, common problems that you need to pay
+
+476
+00:40:33,160 --> 00:40:36,020
+attention to, such as subject-verb agreement,
+
+477
+00:40:36,260 --> 00:40:39,940
+comma use, comma splice run on using columns,
+
+478
+00:40:40,160 --> 00:40:45,900
+okay? And so on and so forth. For next time, take
+
+479
+00:40:45,900 --> 00:40:50,360
+this as homework, okay? What you need to do is to
+
+480
+00:40:50,360 --> 00:40:54,890
+read the paragraph andComplete the sentence, sorry
+
+481
+00:40:54,890 --> 00:40:58,110
+the paragraph with suitable supporting sentence.
+
+482
+00:40:58,370 --> 00:41:02,270
+Thank you very much and I will see you next time
+
+483
+00:41:02,270 --> 00:41:02,710
+inshallah.
+
diff --git a/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/QS6hr3EofNo.srt b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/QS6hr3EofNo.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d5bd4621b0db5ae1d9d88d0d0b72213188901634
--- /dev/null
+++ b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/QS6hr3EofNo.srt
@@ -0,0 +1,1894 @@
+
+1
+00:00:20,990 --> 00:00:23,850
+Good morning everyone. How are you today? All 
+
+2
+00:00:23,850 --> 00:00:27,130
+right. Allow me first to welcome you all to 
+
+3
+00:00:27,130 --> 00:00:31,790
+this first class in this course, academic writing 
+
+4
+00:00:31,790 --> 00:00:34,610
+course. It gives me great pleasure to be here with 
+
+5
+00:00:34,610 --> 00:00:37,710
+you and I am looking forward to working with you 
+
+6
+00:00:37,710 --> 00:00:42,290
+on this very important academic course. This 
+
+7
+00:00:42,290 --> 00:00:46,270
+course actually aims to improve your writing 
+
+8
+00:00:46,270 --> 00:00:50,470
+abilities, academic writing, skills at a paragraph 
+
+9
+00:00:50,470 --> 00:00:54,010
+level. So we'll be going and having a lot of 
+
+10
+00:00:54,010 --> 00:00:58,570
+practice working on writing paragraphs, different 
+
+11
+00:00:58,570 --> 00:01:01,130
+kinds of paragraphs, in other words the 
+
+12
+00:01:01,130 --> 00:01:03,970
+organizational patterns of paragraphs and also 
+
+13
+00:01:03,970 --> 00:01:07,290
+we're going to focus on the structure of a 
+
+14
+00:01:07,290 --> 00:01:09,030
+paragraph. As you know paragraph is a very 
+
+15
+00:01:09,030 --> 00:01:12,870
+important component of academic writing and we 
+
+16
+00:01:12,870 --> 00:01:15,890
+cannot have good writing without writing very good 
+
+17
+00:01:16,050 --> 00:01:19,450
+paragraphs in this course also we're going we're 
+
+18
+00:01:19,450 --> 00:01:24,010
+aiming to focus on writing grammatically correct 
+
+19
+00:01:24,010 --> 00:01:27,050
+sentences as you soon as you know the sentence is 
+
+20
+00:01:27,050 --> 00:01:30,380
+the building block of any kind of writing. So 
+
+21
+00:01:30,380 --> 00:01:32,300
+without writing grammatically correct and 
+
+22
+00:01:32,300 --> 00:01:35,800
+meaningful sentences, our writing is not up to 
+
+23
+00:01:35,800 --> 00:01:39,560
+that level accepted at university level. So, 
+
+24
+00:01:39,620 --> 00:01:42,140
+inshallah, we're going to work on writing, 
+
+25
+00:01:42,600 --> 00:01:46,000
+improving and refining your writing skills in 
+
+26
+00:01:46,000 --> 00:01:50,800
+order to enable you to be perfect, in order to 
+
+27
+00:01:50,800 --> 00:01:54,740
+enable you to be excellent in writing, especially 
+
+28
+00:01:54,740 --> 00:01:59,940
+at the academic level. For this course, the course 
+
+29
+00:01:59,940 --> 00:02:02,100
+assessment, just very quickly to introduce you to 
+
+30
+00:02:02,100 --> 00:02:04,840
+the course assessment, we're going to have a final 
+
+31
+00:02:04,840 --> 00:02:10,360
+exam of 50% totaling a total of 50% of the total 
+
+32
+00:02:10,360 --> 00:02:15,590
+mark. I'm going to have 25% go for the midterm 
+
+33
+00:02:15,590 --> 00:02:20,610
+exam and 10% of the total mark will go for 
+
+34
+00:02:20,610 --> 00:02:23,310
+assignments. I'm going to assign you different 
+
+35
+00:02:23,310 --> 00:02:27,970
+homework, different assignments and then we're 
+
+36
+00:02:27,970 --> 00:02:30,830
+going to have a portfolio and this portfolio 
+
+37
+00:02:30,830 --> 00:02:33,790
+includes your writing throughout this course. So 
+
+38
+00:02:33,790 --> 00:02:36,520
+I'm going to ask you throughout this course to 
+
+39
+00:02:36,520 --> 00:02:40,400
+write paragraphs and anything any kind of writing 
+
+40
+00:02:40,400 --> 00:02:42,860
+that you do in this course you're going to include 
+
+41
+00:02:42,860 --> 00:02:45,900
+it in this portfolio and I'm going to collect this 
+
+42
+00:02:45,900 --> 00:02:50,940
+portfolio by the end of this course and We're 
+
+43
+00:02:50,940 --> 00:02:57,720
+going to have a quiz, and this has 5% of the total 
+
+44
+00:02:57,720 --> 00:03:02,020
+mark. In addition to that, all materials that we 
+
+45
+00:03:02,020 --> 00:03:04,700
+use in this class, all the PowerPoint 
+
+46
+00:03:04,700 --> 00:03:07,420
+presentations, any kind of materials that we use, 
+
+47
+00:03:07,920 --> 00:03:10,460
+we're gonna have it on, I'm gonna put it on my 
+
+48
+00:03:10,460 --> 00:03:13,960
+webpage, the university webpage, as you can see. 
+
+49
+00:03:14,130 --> 00:03:20,830
+Here is site.iogaza.edu.ps forward slash M Amir. 
+
+50
+00:03:21,130 --> 00:03:26,250
+All right, any questions? In I I do really I'm 
+
+51
+00:03:26,250 --> 00:03:28,370
+sure actually that we're going to have a very 
+
+52
+00:03:28,370 --> 00:03:31,190
+productive Very useful and also an enjoyable 
+
+53
+00:03:31,190 --> 00:03:36,130
+course to take in This semester inshallah. All 
+
+54
+00:03:36,130 --> 00:03:39,770
+right. Okay, so let's start with just refreshing 
+
+55
+00:03:39,770 --> 00:03:42,710
+our ideas about writing and we start with the idea 
+
+56
+00:03:42,710 --> 00:03:47,990
+of What is a sentence? Like I just previously, I 
+
+57
+00:03:47,990 --> 00:03:50,370
+just said that sentence is the building block of 
+
+58
+00:03:50,370 --> 00:03:54,330
+any good writing, any good text. What do we mean 
+
+59
+00:03:54,330 --> 00:03:57,370
+by a sentence? What is meant by sentence? We all 
+
+60
+00:03:57,370 --> 00:04:00,430
+the time use sentences and so on. What is a 
+
+61
+00:04:00,430 --> 00:04:06,490
+sentence? Yes, please. A group of words. Okay. All 
+
+62
+00:04:06,490 --> 00:04:09,150
+right. Yes, please. Very nice. 
+
+63
+00:04:12,380 --> 00:04:15,360
+Okay, so it's a group of words that has a subject 
+
+64
+00:04:15,360 --> 00:04:18,100
+and a verb. Let's just have a quote. What do you 
+
+65
+00:04:18,100 --> 00:04:23,860
+think of this? In the garden. Is this a sentence? 
+
+66
+00:04:24,180 --> 00:04:33,820
+No. Back in 2010. Is this a sentence? No. What 
+
+67
+00:04:33,820 --> 00:04:41,350
+about this one? in Gaza. Why is it a sentence? Why 
+
+68
+00:04:41,350 --> 00:04:44,710
+the first two are not considered sentences whereas 
+
+69
+00:04:44,710 --> 00:04:48,550
+the third one is considered a sentence? Yes 
+
+70
+00:04:48,550 --> 00:04:52,930
+please. Because it contains a subject and a verb 
+
+71
+00:04:52,930 --> 00:04:59,070
+and an object. Gaza is not an object. So it has a 
+
+72
+00:04:59,070 --> 00:05:02,760
+subject and a verb and Is the meaning complete? 
+
+73
+00:05:02,960 --> 00:05:05,720
+Yes. So remember these are the three 
+
+74
+00:05:05,720 --> 00:05:09,280
+prerequisites, the three conditions for a sentence 
+
+75
+00:05:09,280 --> 00:05:12,000
+to be considered a sentence. It has to have a 
+
+76
+00:05:12,000 --> 00:05:16,700
+subject and a verb and an incomplete meaning. 
+
+77
+00:05:16,920 --> 00:05:19,280
+Without these three conditions, we cannot consider 
+
+78
+00:05:19,280 --> 00:05:22,320
+it a sentence. It could be a phrase, it could be a 
+
+79
+00:05:22,320 --> 00:05:25,800
+dependent clause, it could be anything, but not a 
+
+80
+00:05:25,800 --> 00:05:28,920
+sentence as we know it. Okay? So a sentence, just 
+
+81
+00:05:28,920 --> 00:05:31,470
+remember this whenever you're writing. A sentence 
+
+82
+00:05:31,470 --> 00:05:34,610
+is a sentence because it has a subject and a verb 
+
+83
+00:05:34,610 --> 00:05:38,770
+and expresses a complete idea. Just look, let's 
+
+84
+00:05:38,770 --> 00:05:41,130
+see the definition of a sentence and we'll start 
+
+85
+00:05:41,130 --> 00:05:44,910
+from there. A sentence is a group of words that 
+
+86
+00:05:44,910 --> 00:05:47,630
+contains a subject and a verb and expresses a 
+
+87
+00:05:47,630 --> 00:05:49,530
+complete thought or a complete meaning or a 
+
+88
+00:05:49,530 --> 00:05:53,210
+complete idea. From an orthographic point of view, 
+
+89
+00:05:53,270 --> 00:05:56,320
+from a writing point of view, it begins with a 
+
+90
+00:05:56,320 --> 00:05:59,940
+capital letter and ends with a full stop this is 
+
+91
+00:05:59,940 --> 00:06:04,200
+for punctuation sake okay so a sentence like this 
+
+92
+00:06:04,200 --> 00:06:08,600
+I live in Gaza is is a sentence because it has a 
+
+93
+00:06:08,600 --> 00:06:15,160
+subject and a verb and a complete meaning all 
+
+94
+00:06:15,160 --> 00:06:18,540
+right let's just have a quick exercise and decide 
+
+95
+00:06:18,540 --> 00:06:22,460
+which one of these is a sentence okay I'll just 
+
+96
+00:06:22,460 --> 00:06:25,880
+give you one minute to go over them and then we'll 
+
+97
+00:06:25,880 --> 00:06:31,700
+discuss afterwards which one is a sentence and 
+
+98
+00:06:31,700 --> 00:06:35,320
+which one is not considered a sentence and why and 
+
+99
+00:06:35,320 --> 00:06:36,640
+why okay 
+
+100
+00:06:56,320 --> 00:06:59,260
+Alright, let's see. The first one. Yes, please. 
+
+101
+00:06:59,720 --> 00:07:02,900
+Yes, first one is a sentence. Ali is a student. Is 
+
+102
+00:07:02,900 --> 00:07:06,500
+it a sentence? Yes. Yes. Why is that? It has a 
+
+103
+00:07:06,500 --> 00:07:12,780
+subject. The meaning is complete. Alright, the 
+
+104
+00:07:12,780 --> 00:07:14,620
+second one. Yes, please. Over there. 
+
+105
+00:07:17,520 --> 00:07:20,720
+Sentence? Not a sentence. Why is it not a 
+
+106
+00:07:20,720 --> 00:07:25,100
+sentence? The subject is missing. There is no 
+
+107
+00:07:25,100 --> 00:07:31,780
+subject. Alright, so the subject here is missing. 
+
+108
+00:07:32,400 --> 00:07:37,680
+He graduated in May 2005. She graduated. My 
+
+109
+00:07:37,680 --> 00:07:40,960
+brother graduated. Ahmed graduated. Huda 
+
+110
+00:07:40,960 --> 00:07:43,800
+graduated. So it is not a sentence because the 
+
+111
+00:07:43,800 --> 00:07:47,140
+subject is not there. So we have to put the 
+
+112
+00:07:47,140 --> 00:07:51,240
+subject. The third way. His friends are not in his 
+
+113
+00:07:51,240 --> 00:07:55,470
+class. It's a sentence because it has a and 
+
+114
+00:07:55,470 --> 00:07:58,710
+expresses a complete meaning very nice very nice 
+
+115
+00:07:58,710 --> 00:08:03,570
+number four is going shopping this weekend is this 
+
+116
+00:08:03,570 --> 00:08:08,090
+a sentence yes please it is not a sentence why 
+
+117
+00:08:08,090 --> 00:08:13,250
+again the subject very nice again the subject here 
+
+118
+00:08:13,250 --> 00:08:18,270
+is missing he is going shopping Salma is going 
+
+119
+00:08:18,270 --> 00:08:20,830
+shopping my mother is going shopping this weekend 
+
+120
+00:08:20,830 --> 00:08:25,340
+and so on let's see number five after school at 
+
+121
+00:08:25,340 --> 00:08:32,740
+around 2 p.m. yes please yes please why is it not 
+
+122
+00:08:32,740 --> 00:08:36,460
+a sentence yes 
+
+123
+00:08:36,460 --> 00:08:39,480
+the three conditions the three requirements for a 
+
+124
+00:08:39,480 --> 00:08:42,660
+sentence are not there there is no subject there 
+
+125
+00:08:42,660 --> 00:08:45,800
+is no verb and the meaning is not really complete 
+
+126
+00:08:45,800 --> 00:08:49,100
+here what do we mean by after school at around 2 p 
+
+127
+00:08:49,100 --> 00:08:52,560
+.m. so it is not a grammatical sentence okay 
+
+128
+00:08:52,560 --> 00:08:57,420
+number Sixth, don't be late. 
+
+129
+00:08:59,260 --> 00:09:03,540
+Yes please. It is a sentence? Yes, it is a 
+
+130
+00:09:03,540 --> 00:09:06,860
+sentence in the form of an imperative, of an 
+
+131
+00:09:06,860 --> 00:09:10,500
+order. What about the verb? Oh sorry, what about 
+
+132
+00:09:10,500 --> 00:09:14,860
+the subject? You, but it is implicit. Okay, it's 
+
+133
+00:09:14,860 --> 00:09:19,380
+sort of understood that the subject is you. Yes, 
+
+134
+00:09:19,500 --> 00:09:22,720
+it's implicit subject, so it is you don't be late. 
+
+135
+00:09:23,020 --> 00:09:26,380
+Okay, so it is a sentence that, you know, has a 
+
+136
+00:09:26,380 --> 00:09:30,120
+subject, an implicit one, a verb, and expresses a 
+
+137
+00:09:30,120 --> 00:09:34,500
+complete idea. Let's see number seven. Who's 
+
+138
+00:09:34,500 --> 00:09:40,010
+there? Who's there? Sentence? It is a sentence, 
+
+139
+00:09:40,170 --> 00:09:44,350
+subject, verb and a complete idea. It is a 
+
+140
+00:09:44,350 --> 00:09:46,870
+sentence in the form of an interrogative, of a 
+
+141
+00:09:46,870 --> 00:09:51,590
+question. Okay? So it is a sentence. The man vote. 
+
+142
+00:09:53,210 --> 00:09:59,590
+The man vote. Yes please. Yes, yes please. It is 
+
+143
+00:09:59,590 --> 00:10:05,170
+not a sentence. Why is that? It doesn't express a 
+
+144
+00:10:05,170 --> 00:10:08,650
+complete idea. Yes, I have a subject, the man. 
+
+145
+00:10:09,290 --> 00:10:13,530
+Yes, I have a verb, both, but, but what? Exactly. 
+
+146
+00:10:13,950 --> 00:10:17,690
+So the meaning is not complete because both is a 
+
+147
+00:10:17,690 --> 00:10:21,170
+kind of verb that must take an object. We call it 
+
+148
+00:10:21,170 --> 00:10:25,450
+a transitive verb. So the man bought it. the man 
+
+149
+00:10:25,450 --> 00:10:28,730
+bought a car, the man bought the house and so on 
+
+150
+00:10:28,730 --> 00:10:32,190
+so the meaning is not complete here so we have so 
+
+151
+00:10:32,190 --> 00:10:35,170
+we cannot consider it a sentence let's see number 
+
+152
+00:10:35,170 --> 00:10:40,610
+nine when I finish my education When I finish my 
+
+153
+00:10:40,610 --> 00:10:43,790
+education, it's not a sentence because it doesn't 
+
+154
+00:10:43,790 --> 00:10:46,910
+express a complete thing. Very nice. When I finish 
+
+155
+00:10:46,910 --> 00:10:50,510
+my education and I stop talking, the meaning, the 
+
+156
+00:10:50,510 --> 00:10:53,050
+reader would expect something like what happened, 
+
+157
+00:10:53,190 --> 00:10:55,470
+what will happen. Okay? So the meaning is not 
+
+158
+00:10:55,470 --> 00:11:00,830
+complete. Yes, I have a subject, I.I have finished 
+
+159
+00:11:00,830 --> 00:11:06,130
+but the meaning is not complete yet. So I have to 
+
+160
+00:11:06,130 --> 00:11:09,430
+attach something to this part of the sentence in 
+
+161
+00:11:09,430 --> 00:11:12,270
+order to complete the meaning. For example, how 
+
+162
+00:11:12,270 --> 00:11:14,470
+can I finish it? How can I make it complete 
+
+163
+00:11:14,470 --> 00:11:19,870
+meaning? Yes please. Very nice. When I finish my 
+
+164
+00:11:19,870 --> 00:11:23,610
+education, I will travel. 
+
+165
+00:11:28,380 --> 00:11:31,140
+So now it is considered a sentence because it has 
+
+166
+00:11:31,140 --> 00:11:34,760
+a subject and a verb and the meaning is complete. 
+
+167
+00:11:34,880 --> 00:11:36,700
+By the way, this is a kind of sentence we will 
+
+168
+00:11:36,700 --> 00:11:39,200
+talk about. It's called complex sentence because 
+
+169
+00:11:39,200 --> 00:11:42,120
+it has a dependent to close when I finish my 
+
+170
+00:11:42,120 --> 00:11:47,460
+education plus an independent to close which is I 
+
+171
+00:11:47,460 --> 00:11:51,000
+will travel overseas or travel abroad, okay? And 
+
+172
+00:11:51,000 --> 00:11:56,080
+finally, wait for me. Sentence? definitely it is a 
+
+173
+00:11:56,080 --> 00:11:59,760
+sentence it's very much like number six it is a 
+
+174
+00:11:59,760 --> 00:12:04,200
+command it is an order the subject is not stated 
+
+175
+00:12:04,200 --> 00:12:09,080
+explicitly it is sort of understood you don't you 
+
+176
+00:12:09,080 --> 00:12:12,560
+wait for for me all right so again just to remind 
+
+177
+00:12:12,560 --> 00:12:15,060
+you a sentence is a sentence because it has a 
+
+178
+00:12:15,060 --> 00:12:18,080
+subject and a verb and expresses a complete 
+
+179
+00:12:18,080 --> 00:12:22,440
+meaning let's have another exercise all right 
+
+180
+00:12:22,440 --> 00:12:28,000
+decide which one of these is a sentence and which 
+
+181
+00:12:28,000 --> 00:12:29,780
+one is not a sentence? 
+
+182
+00:12:33,240 --> 00:12:35,420
+Just a second, just a second, just a couple of, 
+
+183
+00:12:35,840 --> 00:12:37,140
+just a half a minute or so 
+
+184
+00:13:01,610 --> 00:13:06,170
+Alright. His place. It's very cold today. His 
+
+185
+00:13:06,170 --> 00:13:09,890
+place over there. It's not a sentence again 
+
+186
+00:13:09,890 --> 00:13:14,350
+because the subject is not there. It's missing. 
+
+187
+00:13:14,550 --> 00:13:19,490
+So, how can we fix it? It is very cold today. So, 
+
+188
+00:13:19,570 --> 00:13:22,250
+we have to add a subject. So, it is very cold 
+
+189
+00:13:22,250 --> 00:13:24,830
+today. So, it is not a sentence because the 
+
+190
+00:1
+
+223
+00:15:08,490 --> 00:15:13,590
+missing or were hungry or will be hungry. The
+
+224
+00:15:13,590 --> 00:15:16,430
+important thing is to have or to include a verb
+
+225
+00:15:16,430 --> 00:15:20,270
+for this sentence. All right. Number six, they
+
+226
+00:15:20,270 --> 00:15:24,710
+don't want. Please. Not a sentence. Not a sentence
+
+227
+00:15:24,710 --> 00:15:28,450
+because? Because the meaning is not complete.
+
+228
+00:15:28,790 --> 00:15:30,810
+Because the reader would say they don't want what.
+
+229
+00:15:31,230 --> 00:15:35,130
+Okay? So again because want is a kind of verb that
+
+230
+00:15:35,130 --> 00:15:38,810
+requires an object. They don't want it. They don't
+
+231
+00:15:38,810 --> 00:15:41,870
+want to travel. They don't want to eat and so on.
+
+232
+00:15:41,930 --> 00:15:46,510
+So it is not a sentence because the meaning is not
+
+233
+00:15:46,510 --> 00:15:51,280
+complete yet. Alright? Let's see. Go to bed? Yes,
+
+234
+00:15:51,540 --> 00:15:55,760
+please. It is a sentence in the form of an order.
+
+235
+00:15:56,700 --> 00:16:01,100
+Enjoys many sports, especially basketball. Is this
+
+236
+00:16:01,100 --> 00:16:04,360
+a sentence? Yes, please. This is not a sentence
+
+237
+00:16:04,360 --> 00:16:07,220
+because the name is missing the subject. The
+
+238
+00:16:07,220 --> 00:16:10,700
+subject is missing. Very nice. So, she enjoys.
+
+239
+00:16:12,740 --> 00:16:16,340
+Jane enjoys when it was especially basketball and
+
+240
+00:16:16,340 --> 00:16:20,080
+so and so on. Very nice. The man in the red shirt.
+
+241
+00:16:20,260 --> 00:16:25,360
+The man in the red shirt. Yes, please. It is not a
+
+242
+00:16:25,360 --> 00:16:29,360
+sentence because again the subject-verb pairing,
+
+243
+00:16:29,580 --> 00:16:32,020
+the subject-verb combination, the subject-verb
+
+244
+00:16:32,020 --> 00:16:35,360
+relationship is not there. There is no subject and
+
+245
+00:16:35,360 --> 00:16:40,800
+there is no verb. How can you accept? We have to
+
+246
+00:16:40,800 --> 00:16:43,680
+put a verb or we can't complete the sentence. For
+
+247
+00:16:43,680 --> 00:16:47,820
+example, the man is in the red shirt, right? The
+
+248
+00:16:47,820 --> 00:16:50,660
+man is in the red shirt, okay? Or the man in the
+
+249
+00:16:50,660 --> 00:16:56,960
+red shirt is my uncle, works here, works in this
+
+250
+00:16:56,960 --> 00:17:00,540
+company, works in this university. Or the man in
+
+251
+00:17:00,540 --> 00:17:03,560
+the red shirt is my uncle. So all of this becomes
+
+252
+00:17:03,560 --> 00:17:06,140
+a subject to the verb
+
+253
+00:17:13,440 --> 00:17:17,900
+It's not a 
+
+254
+00:17:17,900 --> 00:17:21,940
+sentence. It has no meaning. Yes, the meaning is
+
+255
+00:17:21,940 --> 00:17:25,280
+not very nice. The meaning is not complete. Why
+
+256
+00:17:25,280 --> 00:17:29,150
+are we going to the market? we saw an accident I
+
+257
+00:17:29,150 --> 00:17:33,410
+bumped into my an old friend for example I met a
+
+258
+00:17:33,410 --> 00:17:36,910
+couple of old friends and so on so I have to
+
+259
+00:17:36,910 --> 00:17:39,430
+complete this in order to express the complete
+
+260
+00:17:39,430 --> 00:17:43,750
+meaning all right let's see number 11 the last one
+
+261
+00:17:43,750 --> 00:17:47,490
+they didn't like yes please they didn't like this
+
+262
+00:17:47,490 --> 00:17:53,890
+sentence because they very nice it doesn't have a
+
+263
+00:17:53,890 --> 00:17:57,830
+complete meaning so they don't like chocolate they
+
+264
+00:17:57,830 --> 00:18:01,230
+don't like food they don't like and so on so there
+
+265
+00:18:01,230 --> 00:18:05,210
+has to be an object after the verb like in order
+
+266
+00:18:05,210 --> 00:18:07,790
+to express the complete meaning is this clear
+
+267
+00:18:07,790 --> 00:18:12,450
+let's have a third exercise let's look let's
+
+268
+00:18:12,450 --> 00:18:16,590
+correct these sentence problems in the following
+
+269
+00:18:16,590 --> 00:18:20,630
+some of these all of these are actually Not correct
+
+270
+00:18:20,630 --> 00:18:23,810
+sentences, so try to fix them, alright? Change
+
+271
+00:18:23,810 --> 00:18:28,490
+them into correct sentences. Remember, again, a
+
+272
+00:18:28,490 --> 00:18:31,770
+sentence must have a subject and a verb and
+
+273
+00:18:31,770 --> 00:18:34,250
+expresses a complete meaning.
+
+274
+00:19:23,710 --> 00:19:27,730
+All right, let's see. First one, some foods spicy.
+
+275
+00:19:28,550 --> 00:19:33,390
+Yes, please. Okay, how can you fix it?
+
+276
+00:19:37,680 --> 00:19:43,180
+Some food is spicy. Yes. As simple as that. Just
+
+277
+00:19:43,180 --> 00:19:47,420
+include a suitable verb for it. So some food is
+
+278
+00:19:47,420 --> 00:19:51,720
+spicy. Alright? So now it is considered a
+
+279
+00:19:51,720 --> 00:19:56,040
+sentence. Yes please. Corn my favorite vegetable.
+
+280
+00:19:56,660 --> 00:20:00,220
+Corn is my favorite vegetable. Was my favorite. So
+
+281
+00:20:00,220 --> 00:20:04,280
+the verb here is needed. Corn is my favorite
+
+282
+00:20:04,280 --> 00:20:07,930
+vegetable. Yes please. It's very bright in the
+
+283
+00:20:07,930 --> 00:20:12,530
+afternoon. That's not a sentence of course. And
+
+284
+00:20:12,530 --> 00:20:17,410
+how to fix it? It's the sun very bright. Very
+
+285
+00:20:17,410 --> 00:20:19,490
+nice. It's the sun very nice in the form of a
+
+286
+00:20:19,490 --> 00:20:24,930
+question or you can say it is very bright in the
+
+287
+00:20:24,930 --> 00:20:28,630
+afternoon. Okay. All right. Number four. Takes a
+
+288
+00:20:28,630 --> 00:20:34,210
+nap for two or three hours. Takes a nap for two or
+
+289
+00:20:34,210 --> 00:20:37,670
+three hours. Yes please. She takes a nap for two
+
+290
+00:20:37,670 --> 00:20:40,390
+hours. Yes, she takes a nap for, so the subject
+
+291
+00:20:40,390 --> 00:20:47,170
+has to be included here. So she, Margaret takes a
+
+292
+00:20:47,170 --> 00:20:49,830
+nap, Ahmed takes a nap for two or three hours,
+
+293
+00:20:50,010 --> 00:20:52,950
+John takes a nap for, my father takes a nap for
+
+294
+00:20:52,950 --> 00:20:56,750
+two or three hours a day and so on. Alright? Let's
+
+295
+00:20:56,750 --> 00:20:57,690
+see number five.
+
+296
+00:21:03,780 --> 00:21:07,480
+comes with this. She, Oda, Salma, Ahmed, my sister
+
+297
+00:21:07,480 --> 00:21:11,960
+eats. So the subject here, she eats rice. All
+
+298
+00:21:11,960 --> 00:21:15,920
+right. Let's see number six. There are flowers in
+
+299
+00:21:15,920 --> 00:21:19,680
+the market. There are flowers in the market. Yes,
+
+300
+00:21:19,760 --> 00:21:25,240
+please. Very nice. There are flowers in the
+
+301
+00:21:25,240 --> 00:21:28,080
+market. There were flowers in the market. There
+
+302
+00:21:28,080 --> 00:21:31,260
+will be flowers in the market. So we have to
+
+303
+00:21:31,260 --> 00:21:35,940
+include the verb here there are for example
+
+304
+00:21:35,940 --> 00:21:40,460
+flowers in the market all right let's see number
+
+305
+00:21:40,460 --> 00:21:44,540
+seven for example the increase in the cost of
+
+306
+00:21:44,540 --> 00:21:49,020
+living clearly it is not a sentence because none
+
+307
+00:21:49,020 --> 00:21:51,920
+of the three conditions are met here there is no
+
+308
+00:21:51,920 --> 00:21:55,470
+subject there is no verb And the meaning is not
+
+309
+00:21:55,470 --> 00:21:58,170
+really, doesn't get through. It's not clear.
+
+310
+00:21:58,610 --> 00:22:02,170
+Alright? How can we rewrite the sentence in order
+
+311
+00:22:02,170 --> 00:22:06,330
+to make it a meaningful sentence? Rewrite it to
+
+312
+00:22:06,330 --> 00:22:09,950
+make it a meaningful sentence. For example, the
+
+313
+00:22:09,950 --> 00:22:13,390
+coast and the, sorry, the increase in the cost of
+
+314
+00:22:13,390 --> 00:22:17,280
+living. How can you fix it? Please. We can say the
+
+315
+00:22:17,280 --> 00:22:20,160
+increase in the cost of living is becoming higher.
+
+316
+00:22:20,320 --> 00:22:25,640
+Very nice. Is becoming higher. So all of this is
+
+317
+00:22:25,640 --> 00:22:32,100
+becomes a subject to the verb is becoming higher.
+
+318
+00:22:33,980 --> 00:22:38,470
+Okay. Now, we added a verb to this phrase to make
+
+319
+00:22:38,470 --> 00:22:41,350
+it, to change it into a sentence. For example, the
+
+320
+00:22:41,350 --> 00:22:46,130
+increase in the cost of living is making life or
+
+321
+00:22:46,130 --> 00:22:49,590
+is becoming higher or makes life difficult,
+
+322
+00:22:49,870 --> 00:22:53,150
+alright? Or anything like that. Or we can say the
+
+323
+00:22:53,150 --> 00:22:57,030
+increase is in the cost of living.
+
+324
+00:23:00,760 --> 00:23:04,820
+Let's see number eight. Having no money and being
+
+325
+00:23:04,820 --> 00:23:11,300
+lonely in the city. Is having a verb? Not a verb.
+
+326
+00:23:11,930 --> 00:23:15,030
+Something that we call it not a finite verb. Okay.
+
+327
+00:23:15,050 --> 00:23:17,450
+But we'll talk about this later. All right. So it
+
+328
+00:23:17,450 --> 00:23:20,430
+is not a verb in the sense that we know there is
+
+329
+00:23:20,430 --> 00:23:24,570
+no subject verb relationship. Okay. So how can we
+
+330
+00:23:24,570 --> 00:23:28,630
+change it into a grammatically and a grammatically
+
+331
+00:23:28,630 --> 00:23:32,810
+meaningful sentence? Yes, please. She is having no
+
+332
+00:23:32,810 --> 00:23:36,350
+money. Very nice. That is right. She's having no
+
+333
+00:23:36,350 --> 00:23:40,840
+money and is lonely in the city. Alright? Or you
+
+334
+00:23:40,840 --> 00:23:45,980
+can say, she's having, she's having no money and
+
+335
+00:23:45,980 --> 00:23:50,220
+is lonely in the city. Another way is we can say,
+
+336
+00:23:50,860 --> 00:23:54,120
+yes please. It's very difficult. Make having as a
+
+337
+00:23:54,120 --> 00:23:57,920
+subject. Very nice. Having no money in the city,
+
+338
+00:24:00,680 --> 00:24:04,900
+having no money and being lonely in the city made
+
+339
+00:24:04,900 --> 00:24:11,220
+him made his life terrible okay made his life very
+
+340
+00:24:11,220 --> 00:24:15,800
+bad for example alright so let's see number eight
+
+341
+00:24:15,800 --> 00:24:18,980
+having no money and being lonely in the city
+
+342
+00:24:18,980 --> 00:24:24,180
+clearly it is not a sentence how can we fix it?
+
+343
+00:24:25,120 --> 00:24:28,920
+again she is having no money and is lonely in the
+
+344
+00:24:28,920 --> 00:24:32,280
+city or we can say having no money and being
+
+345
+00:24:32,280 --> 00:24:34,180
+lonely in the city made
+
+346
+00:24:41,270 --> 00:24:46,930
+made him depressed very nice made him depressed
+
+347
+00:24:46,930 --> 00:24:53,330
+okay made him so now we have a subject verb
+
+348
+00:24:53,330 --> 00:24:56,710
+relationship having no money and being lonely in
+
+349
+00:24:56,710 --> 00:24:59,190
+the city is the subject all of this is a subject
+
+350
+00:24:59,190 --> 00:25:03,530
+to the verb made so subject verb relationship and
+
+351
+00:25:03,530 --> 00:25:10,240
+there is a complete idea number nine because some
+
+352
+00:25:10,240 --> 00:25:14,900
+students have part-time jobs. Again, this is not a
+
+353
+00:25:14,900 --> 00:25:17,220
+sentence. Yes, we have a subject some students and
+
+354
+00:25:17,220 --> 00:25:20,420
+a verb have, but because there is because in the
+
+355
+00:25:20,420 --> 00:25:24,920
+sentence, it makes it dependent on something. It
+
+356
+00:25:24,920 --> 00:25:27,640
+makes it incomplete. That is to say, we have to
+
+357
+00:25:27,640 --> 00:25:30,860
+add something to this to make it a complete
+
+358
+00:25:30,860 --> 00:25:34,660
+sentence. So, yes, Iman. They can't concentrate on
+
+359
+00:25:34,660 --> 00:25:37,380
+their studies. Very nice. Because some students
+
+360
+00:25:37,380 --> 00:25:42,050
+have part-time jobs, they cannot concentrate on
+
+361
+00:25:42,050 --> 00:25:50,750
+their studies. They can't 
+
+362
+00:25:50,750 --> 00:25:56,690
+concentrate on 
+
+363
+00:25:56,690 --> 00:25:59,350
+their studies.
+
+364
+00:26:01,640 --> 00:26:05,640
+now it becomes a complete sentence or we can say
+
+365
+00:26:05,640 --> 00:26:08,160
+because some students have part-time jobs they
+
+366
+00:26:08,160 --> 00:26:12,040
+don't often get high grades or high marks okay
+
+367
+00:26:12,040 --> 00:26:16,980
+let's see number 10 some people are polite full
+
+368
+00:26:16,980 --> 00:26:21,880
+stop my neighbor for example what is the problem
+
+369
+00:26:21,880 --> 00:26:26,210
+here Where is the problem here? Is it the first
+
+370
+00:26:26,210 --> 00:26:29,190
+part or the second part? Really it is the second
+
+371
+00:26:29,190 --> 00:26:32,570
+part because this is no problem here. My some
+
+372
+00:26:32,570 --> 00:26:35,590
+people are polite. The second part is it treated
+
+373
+00:26:35,590 --> 00:26:39,190
+as a sentence, but it is not. How can we fix it?
+
+374
+00:26:41,650 --> 00:26:44,350
+Yes, please. My neighbor, for example, one of
+
+375
+00:26:44,350 --> 00:26:48,700
+them. Very nice. My neighbor is one of them, for
+
+376
+00:26:48,700 --> 00:26:52,260
+example. For example, my neighbor is one of them.
+
+377
+00:26:52,500 --> 00:26:58,340
+Okay. So the second part is my neighbor is one of
+
+378
+00:26:58,340 --> 00:27:04,960
+them, for example, or we can say, for example, my
+
+379
+00:27:04,960 --> 00:27:08,520
+neighbor is one of them. So just my neighbor by
+
+380
+00:27:08,520 --> 00:27:12,800
+itself is not a sentence. So we have to add a verb
+
+381
+00:27:12,800 --> 00:27:18,230
+and a complete idea to it let's see number 11 we
+
+382
+00:27:18,230 --> 00:27:23,190
+all ran inside for a stop because it was very cold
+
+383
+00:27:23,190 --> 00:27:28,750
+where's the problem here first or second part the
+
+384
+00:27:28,750 --> 00:27:34,030
+second part because we all it was very cold it is
+
+385
+00:27:34,030 --> 00:27:38,330
+not a complete idea how can we fix it very easy we
+
+386
+00:27:38,330 --> 00:27:42,600
+just say we all ran inside Just remove the full
+
+387
+00:27:42,600 --> 00:27:47,240
+stop and add it to the rest of the sentence. So,
+
+388
+00:27:47,600 --> 00:27:50,840
+we all ran inside because it was very cold. Is
+
+389
+00:27:50,840 --> 00:27:54,060
+that right? Yes, as simple as that. Because just
+
+390
+00:27:54,060 --> 00:27:58,540
+remove the full stop and add or join the two parts
+
+391
+00:27:58,540 --> 00:28:02,680
+together to form a sentence. Okay? So, we all ran
+
+392
+00:28:02,680 --> 00:28:07,180
+inside because it was very cold. Alright? Let's
+
+393
+00:28:07,180 --> 00:28:11,160
+see the last one. As I was listening to the radio.
+
+394
+00:28:12,490 --> 00:28:16,410
+As I was listening to the radio, again, not a
+
+395
+00:28:16,410 --> 00:28:19,850
+complete idea. How can we fix it? How can we fix
+
+396
+00:28:19,850 --> 00:28:24,950
+it? Yes, please. My father came. My father came.
+
+397
+00:28:25,270 --> 00:28:27,870
+Alright, another answer. Very nice. Yes, please.
+
+398
+00:28:27,890 --> 00:28:31,110
+The telephone rang. The telephone rang. What else?
+
+399
+00:28:31,690 --> 00:28:35,830
+Yes, please. My mother was cooking. So the idea
+
+400
+00:28:35,830 --> 00:28:40,250
+here is to add something to complete the meaning.
+
+401
+00:28:40,590 --> 00:28:44,890
+Another way is just to remove the as, this
+
+402
+00:28:44,890 --> 00:28:49,670
+subordinator. Alright? Because if we add as or why
+
+403
+00:28:49,670 --> 00:28:52,930
+or because it makes the sentence say something we
+
+404
+00:28:52,930 --> 00:28:56,490
+call dependent clause, subordinate clause. That is
+
+405
+00:28:56,490 --> 00:29:00,090
+to say not a complete idea. So we can say I was
+
+406
+00:29:00,090 --> 00:29:04,800
+listening to the radio. Okay? As simple as that.
+
+407
+00:29:04,980 --> 00:29:08,000
+Okay? Alright. Alright. Now, what I'd like you to
+
+408
+00:29:08,000 --> 00:29:11,280
+do is trust to write two sentences. Any two
+
+409
+00:29:11,280 --> 00:29:14,780
+sentences that you can think of. Alright? Alright?
+
+410
+00:29:14,940 --> 00:29:18,300
+Right now. Yes, please. Just write two sentences
+
+411
+00:29:18,300 --> 00:29:20,660
+that come to your mind. Just remember these three
+
+412
+00:29:20,660 --> 00:29:
+
+445
+00:32:47,510 --> 00:32:53,770
+read it and fix the problems in this sentence.
+
+446
+00:32:55,110 --> 00:32:55,710
+Okay?
+
+447
+00:34:04,170 --> 00:34:12,290
+Alright, let's see. Yes, please. Problem? No
+
+448
+00:34:12,290 --> 00:34:16,250
+problem. Very nice. He is never on time to
+
+449
+00:34:16,250 --> 00:34:20,070
+anything. He is never on time to anything. So the
+
+450
+00:34:20,070 --> 00:34:24,430
+verb is missing. He is never on time to anything.
+
+451
+00:34:24,830 --> 00:34:26,990
+Yes, please. He arrives ten minutes late. And
+
+452
+00:34:26,990 --> 00:34:30,190
+again, arrives ten minutes late. He arrives ten
+
+453
+00:34:30,190 --> 00:34:33,410
+minutes late. He arrives
+
+454
+00:34:39,840 --> 00:34:52,620
+Larry always has an excuse
+
+455
+00:34:52,620 --> 00:34:56,740
+What
+
+456
+00:34:56,740 --> 00:35:02,250
+he says? I missed the bus. My alarm clock didn't
+
+457
+00:35:02,250 --> 00:35:02,550
+ring.
+
+458
+00:35:05,310 --> 00:35:08,790
+My watch stopped. My mother telephoned me just as
+
+459
+00:35:08,790 --> 00:35:16,690
+I was leaving. Okay. Next. Next. Uses each excuse
+
+460
+00:35:16,690 --> 00:35:22,450
+at least twice a week. He uses. Right? Yes. So the
+
+461
+00:35:22,450 --> 00:35:29,780
+subject here is missing. He uses He uses each
+
+462
+00:35:29,780 --> 00:35:34,740
+excuse at least twice a week. I know them all. Who
+
+463
+00:35:34,740 --> 00:35:35,500
+would like to continue?
+
+464
+00:35:39,380 --> 00:35:42,520
+Yes, please. Whenever Larry rushes in 10 minutes
+
+465
+00:35:42,520 --> 00:35:46,220
+late, of course, and starts to say, sorry I'm
+
+466
+00:35:46,220 --> 00:35:51,240
+late, but I, or sorry I'm late, but my, or sorry
+
+467
+00:35:51,240 --> 00:35:54,540
+I'm late, but my mother, I can't finish the
+
+468
+00:35:54,540 --> 00:35:57,880
+sentence for him. Problem? No problem in the
+
+469
+00:35:57,880 --> 00:36:00,920
+sentence structure. What about the next one? There
+
+470
+00:36:00,920 --> 00:36:06,340
+is bad habit not a problem for me any longer. Very
+
+471
+00:36:06,340 --> 00:36:10,540
+nice. There is bad habit is not a problem for me
+
+472
+00:36:10,540 --> 00:36:17,200
+any longer. Is not a problem for me any longer. If
+
+473
+00:36:17,200 --> 00:36:21,790
+the movie at seven. Yes please. If the movie is at
+
+474
+00:36:21,790 --> 00:36:24,750
+seven, I tell Larry it starts at six forty-five.
+
+475
+00:36:24,810 --> 00:36:27,710
+Fairness. Fairness. If the movie is at seven or if
+
+476
+00:36:27,710 --> 00:36:30,870
+the movie starts at seven, I tell Larry it starts
+
+477
+00:36:30,870 --> 00:36:35,890
+at six forty-five. So here the verb is missing. If
+
+478
+00:36:35,890 --> 00:36:41,290
+the movie starts at seven, I tell Larry it starts
+
+479
+00:36:41,290 --> 00:36:47,080
+at six forty-five. Then he early. Then he comes
+
+480
+00:36:47,080 --> 00:36:51,040
+early, then he arrives early. Okay? So again, then
+
+481
+00:36:51,040 --> 00:36:55,940
+he arrives and he comes early. Alright? So in this
+
+482
+00:36:55,940 --> 00:36:58,160
+paragraph, there were a few sentences that were
+
+483
+00:36:58,160 --> 00:37:02,640
+lacking subjects or verbs. And you have to always
+
+484
+00:37:02,640 --> 00:37:05,980
+be attentive to this in our writing. Just to make
+
+485
+00:37:05,980 --> 00:37:08,820
+sure that every sentence we write must have a
+
+486
+00:37:08,820 --> 00:37:13,090
+subject and a verb and a complete idea. Alright? A
+
+487
+00:37:13,090 --> 00:37:15,730
+second and last exercise for today's class,
+
+488
+00:37:15,890 --> 00:37:19,610
+alright? The second paragraph in your book on page
+
+489
+00:37:19,610 --> 00:37:24,350
+15, My Neighbors, okay? What we have to do here is
+
+490
+00:37:24,350 --> 00:37:28,890
+just to punctuate this paragraph, to add capital
+
+491
+00:37:28,890 --> 00:37:32,910
+letters and false tops where necessary. Yes
+
+492
+00:37:32,910 --> 00:37:33,170
+please.
+
+493
+00:38:20,970 --> 00:38:21,870
+It's cold outside.
+
+494
+00:39:09,590 --> 00:39:13,310
+Are we finished? Yes? Yes, it shouldn't be a
+
+495
+00:39:13,310 --> 00:39:16,150
+difficult one to do. Alright, who would like to
+
+496
+00:39:16,150 --> 00:39:19,610
+start? Yes, please. A young couple from India
+
+497
+00:39:19,610 --> 00:39:24,710
+lives next door to me, comma. Full stop, not a
+
+498
+00:39:24,710 --> 00:39:27,590
+comma. Alright, so a young, it has to be a capital
+
+499
+00:39:27,590 --> 00:39:30,970
+letter. A young couple from India lives next door
+
+500
+00:39:30,970 --> 00:39:34,610
+to me. Full stop. The sentence finished here
+
+501
+00:39:34,610 --> 00:39:36,510
+because the idea finished here.
+
+502
+00:39:39,880 --> 00:39:45,500
+The husband's name is Aja. Full stop. The wife's
+
+503
+00:39:45,500 --> 00:39:52,340
+name is Anjou. Full stop. Everyone calls her
+
+504
+00:39:52,340 --> 00:39:58,780
+Anjou. Full stop. Yes. Capital letter for they.
+
+505
+00:39:59,060 --> 00:40:03,720
+They have a young son and are expecting their
+
+506
+00:40:03,720 --> 00:40:06,780
+second child in a few weeks. Full stop.
+
+507
+00:40:09,980 --> 00:40:13,380
+They hope to have a girl this time. Full stop.
+
+508
+00:40:13,940 --> 00:40:16,440
+They hope to have a girl this time. Full stop.
+
+509
+00:40:17,100 --> 00:40:24,700
+Both Ajay and Anjou have good jobs. Yes, full stop.
+
+510
+00:40:25,440 --> 00:40:31,740
+He is an executive in in a computer company, full
+
+511
+00:40:31,740 --> 00:40:37,720
+stop. She is a computer programmer and works in
+
+512
+00:40:37,720 --> 00:40:42,400
+our local hospital, full stop. And Anjou is a
+
+513
+00:40:42,400 --> 00:40:47,280
+wonderful cook. Alright, very nice. She cooks
+
+514
+00:40:47,280 --> 00:40:53,300
+mostly Indian food, full stop. They sometimes
+
+515
+00:40:53,300 --> 00:40:57,950
+invite neighbors on weekend for a potluck For a
+
+516
+00:40:57,950 --> 00:41:01,370
+potluck. For a stop. For a stop. Capital letter.
+
+517
+00:41:01,650 --> 00:41:05,810
+Yes, capital letter W is capitalized. All bring
+
+518
+00:41:05,810 --> 00:41:08,770
+something to share. All bring something to share.
+
+519
+00:41:08,950 --> 00:41:09,450
+All bring something to share. For a stop. For a
+
+520
+00:41:09,450 --> 00:41:13,470
+stop. It is fun to live next door to Ajay and
+
+521
+00:41:13,770 --> 00:41:17,830
+Anjou. Full stop. Great. Okay, so here we have
+
+522
+00:41:17,830 --> 00:41:22,830
+a perfectly punctuated sentence okay so this is
+
+523
+00:41:22,830 --> 00:41:25,190
+again just to recap what we talked about today
+
+524
+00:41:25,190 --> 00:41:27,790
+every sentence whenever you write think about
+
+525
+00:41:27,790 --> 00:41:32,310
+these three requirements a subject, a verb and
+
+526
+00:41:32,310 --> 00:41:36,950
+must it must express express a complete idea okay
+
+527
+00:41:36,950 --> 00:41:39,430
+for next time what I'd like you to do is to start
+
+528
+00:41:39,430 --> 00:41:42,850
+writing and I'd like you to write something about
+
+529
+00:41:42,850 --> 00:41:48,690
+the benefits of the
+
+530
+00:41:51,890 --> 00:41:56,150
+internet okay just an easy topic that everyone can
+
+531
+00:41:56,150 --> 00:41:59,310
+write about just write a paragraph a kind of
+
+532
+00:41:59,310 --> 00:42:04,270
+writing a paragraph about this topic the benefits
+
+533
+00:42:04,270 --> 00:42:08,530
+of the internet all right all right in the form
+
+534
+00:42:08,530 --> 00:42:12,310
+about 15 lines or something like this and we'll
+
+535
+00:42:12,310 --> 00:42:15,030
+see you next time inshallah thank you very much
+
+536
+00:42:15,420 --> 00:42:19,180
+for being very attentive and active and inshallah
+
+537
+00:42:19,180 --> 00:42:21,100
+we'll see you next time inshallah. Thank you very
+
+538
+00:42:21,100 --> 00:42:21,320
+much.
diff --git a/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/VenE2yPUqWI_postprocess.srt b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/VenE2yPUqWI_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b1b896117b7c61238966433a1e17296d122a86b4
--- /dev/null
+++ b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/VenE2yPUqWI_postprocess.srt
@@ -0,0 +1,1992 @@
+1
+00:00:20,860 --> 00:00:23,220
+As-salamu alaykum. Good morning, how are you
+
+2
+00:00:23,220 --> 00:00:26,080
+today? Very good, very good. I hope you had the
+
+3
+00:00:26,080 --> 00:00:30,580
+chance to go over chapter 4 which discusses
+
+4
+00:00:30,580 --> 00:00:35,440
+descriptive writing and today we're going to talk
+
+5
+00:00:35,440 --> 00:00:37,840
+about descriptive writing. What is descriptive
+
+6
+00:00:37,840 --> 00:00:38,380
+writing?
+
+7
+00:00:41,560 --> 00:00:46,400
+type of paragraph writing that we are dealing,
+
+8
+00:00:46,720 --> 00:00:49,440
+we're going to deal with in this semester. We have
+
+9
+00:00:49,440 --> 00:00:52,560
+other types such as comparison, contrast, cause
+
+10
+00:00:52,560 --> 00:00:55,760
+and effect and other types. Descriptive writing is
+
+11
+00:00:55,760 --> 00:00:59,780
+a kind of writing in which we try to describe
+
+12
+00:00:59,780 --> 00:01:03,280
+something or someone or some place or some idea
+
+13
+00:01:03,280 --> 00:01:07,480
+and so on. So the most important thing about
+
+14
+00:01:07,480 --> 00:01:10,840
+descriptive writing is that it includes And you
+
+15
+00:01:10,840 --> 00:01:14,080
+should, whenever you write descriptively, write
+
+16
+00:01:14,080 --> 00:01:18,400
+how the writer feels. How the writer feels, the
+
+17
+00:01:18,400 --> 00:01:21,320
+writer's own impressions, the writer's own
+
+18
+00:01:21,320 --> 00:01:25,300
+attitudes and position on feelings on something.
+
+19
+00:01:25,700 --> 00:01:27,760
+And the most important thing also about
+
+20
+00:01:27,760 --> 00:01:31,140
+descriptive writing is that you try to create
+
+21
+00:01:31,140 --> 00:01:34,240
+something called a sensory image. A sensory image.
+
+22
+00:01:34,560 --> 00:01:38,680
+And this means that You try to create a picture in
+
+23
+00:01:38,680 --> 00:01:42,280
+words. So you try to draw that picture through
+
+24
+00:01:42,280 --> 00:01:45,940
+using your descriptions or through using your
+
+25
+00:01:45,940 --> 00:01:49,780
+words. So this is the idea of descriptive writing.
+
+26
+00:01:49,900 --> 00:01:51,340
+And this is the most important thing about
+
+27
+00:01:51,340 --> 00:01:53,760
+descriptive writing, trying to create that sensory
+
+28
+00:01:53,760 --> 00:01:58,390
+image in the reader's mind, what that place looks
+
+29
+00:01:58,390 --> 00:02:02,190
+like, what that place would smell like, what that
+
+30
+00:02:02,190 --> 00:02:05,690
+place would feel like to be there and so on and so
+
+31
+00:02:05,690 --> 00:02:07,870
+forth. So this is what we want to emphasize today
+
+32
+00:02:07,870 --> 00:02:11,030
+is about that sensory image or that picture in
+
+33
+00:02:11,030 --> 00:02:16,150
+words, okay? So descriptive writing actually lets
+
+34
+00:02:16,150 --> 00:02:22,170
+the reader taste, feel, see, smell, hear,
+
+35
+00:02:25,170 --> 00:02:29,070
+are describing the place and so and so on. So, the
+
+36
+00:02:29,070 --> 00:02:30,870
+idea about descriptive writing is that a
+
+37
+00:02:30,870 --> 00:02:35,690
+successful description usually uses vivid, very
+
+38
+00:02:35,690 --> 00:02:38,770
+lively, in other words, very lively, very vivid
+
+39
+00:02:38,770 --> 00:02:43,030
+descriptions, very vivid vocabulary, and we'll see
+
+40
+00:02:43,030 --> 00:02:46,370
+in a minute, including some colorful adjectives.
+
+41
+00:02:46,600 --> 00:02:51,320
+as well as a lot of descriptive details. So now,
+
+42
+00:02:51,800 --> 00:02:55,560
+in descriptive writing, we are generally or can be
+
+43
+00:02:55,560 --> 00:02:59,100
+divided into three types. Description of a place,
+
+44
+00:02:59,220 --> 00:03:01,220
+and we will look at this later, next time,
+
+45
+00:03:01,340 --> 00:03:04,340
+inshallah. Then description of a person,
+
+46
+00:03:05,040 --> 00:03:08,520
+description of a place, and description of
+
+47
+00:03:08,520 --> 00:03:11,820
+anything or any experience that someone had.
+
+48
+00:03:12,700 --> 00:03:16,210
+Alright? So now, What is, what we mean by
+
+49
+00:03:16,210 --> 00:03:18,910
+descriptive writing or something called imagery?
+
+50
+00:03:19,450 --> 00:03:22,510
+Imagery is that, what I just said, is that trying
+
+51
+00:03:22,510 --> 00:03:26,650
+in your writing to create a picture in words. For
+
+52
+00:03:26,650 --> 00:03:29,270
+example, it's the use, in other words, it's the
+
+53
+00:03:29,270 --> 00:03:34,040
+use of words.to create images or mental picture
+
+54
+00:03:34,040 --> 00:03:37,940
+for the reader. So imagery helps you picture,
+
+55
+00:03:38,340 --> 00:03:42,600
+imagine, how you, how something, someplace works
+
+56
+00:03:42,600 --> 00:03:46,600
+or sounds or smells or tastes or feels and so on
+
+57
+00:03:46,600 --> 00:03:51,410
+and so forth. So if we want to classify the
+
+58
+00:03:51,410 --> 00:03:56,130
+senses, we can describe how something looks like
+
+59
+00:03:56,130 --> 00:03:59,990
+and how something sounds like, how a place would
+
+60
+00:03:59,990 --> 00:04:05,690
+smell like and how a place or a thing feels like
+
+61
+00:04:05,690 --> 00:04:08,950
+and so on. So we try to appeal in other words to
+
+62
+00:04:08,950 --> 00:04:12,110
+the readers different senses, senses of sight,
+
+63
+00:04:12,450 --> 00:04:14,670
+senses of hearing, of smelling, of touching and
+
+64
+00:04:14,670 --> 00:04:18,190
+feeling and so on. Let's just do this very quick.
+
+65
+00:04:18,740 --> 00:04:23,540
+activity and classify these adjectives according
+
+66
+00:04:23,540 --> 00:04:27,440
+to the senses they appeal to, to the senses they
+
+67
+00:04:27,440 --> 00:04:31,340
+can be classified under. Let's look at them. Blue.
+
+68
+00:04:31,700 --> 00:04:34,900
+What do you think? Blue. It's generally blue.
+
+69
+00:04:35,980 --> 00:04:42,790
+Alright?Dry, generally feel, okay? And sometimes,
+
+70
+00:04:43,590 --> 00:04:47,750
+look, the desert really looks dry, okay? Is that
+
+71
+00:04:47,750 --> 00:04:53,370
+right? Yes. Excited, feel. Feel, generally, some
+
+72
+00:04:53,370 --> 00:04:57,580
+feel. And sometimes, Sounds. Is that right? Yes.
+
+73
+00:04:57,800 --> 00:05:00,580
+She sounded exciting. This place sounds very
+
+74
+00:05:00,580 --> 00:05:03,580
+exciting. The event and so on. So sometimes it can
+
+75
+00:05:03,580 --> 00:05:07,280
+describe an exciting feeling and exciting sound.
+
+76
+00:05:08,140 --> 00:05:12,840
+Fragrant. Smell. Okay. Very nice smell. Fragrant.
+
+77
+00:05:13,220 --> 00:05:18,820
+So it is with smell. Very nice smell. Dark. Look.
+
+78
+00:05:19,400 --> 00:05:23,500
+Generally look. But sometimes feel. It's about the
+
+79
+00:05:23,500 --> 00:05:24,260
+feeling. Okay.
+
+80
+00:05:27,230 --> 00:05:31,690
+Friendly. Feel. Friendly. He's Germanic. Feel. Or
+
+81
+00:05:31,690 --> 00:05:35,050
+sound. Sound friendly. Is it right? Yes. She
+
+82
+00:05:35,050 --> 00:05:37,690
+sounded very friendly. He sounded very friendly.
+
+83
+00:05:38,410 --> 00:05:44,370
+Green. Look. Humid. Feel. Feel. Yes. Generally
+
+84
+00:05:44,370 --> 00:05:50,330
+feels. The weather feels humid. Okay. Loud. Sound.
+
+85
+00:05:50,910 --> 00:05:53,990
+Fresh. Feel. Feel. Yes.
+
+86
+00:05:57,630 --> 00:06:02,170
+And so on. She looked very fresh or he looked very
+
+87
+00:06:02,170 --> 00:06:09,930
+fresh. Music. Relaxed. Generally a feeling. Sharp
+
+88
+00:06:09,930 --> 00:06:14,690
+looks. If we're describing how a person looks, she
+
+89
+00:06:14,690 --> 00:06:17,990
+looks very sharp, he looks very sharp and so on.
+
+90
+00:06:18,210 --> 00:06:18,650
+Quiet.
+
+91
+00:06:21,480 --> 00:06:25,920
+Sound, generally local, but I would classify it
+
+92
+00:06:25,920 --> 00:06:29,680
+and generally sound, okay? Sound is very quiet
+
+93
+00:06:29,680 --> 00:06:33,140
+here, not very relaxed, very quiet here, okay?
+
+94
+00:06:33,980 --> 00:06:38,980
+Boring, just feeling of boredom, of feeling boring
+
+95
+00:06:38,980 --> 00:06:43,540
+or bored. Soft, touching and feeling, okay? Feel
+
+96
+00:06:43,540 --> 00:06:46,460
+can sometimes feel touching and sometimes it's
+
+97
+00:06:46,460 --> 00:06:49,460
+just a human feeling, an emotional thing, okay? So
+
+98
+00:06:49,460 --> 00:06:53,950
+it can go both. What is action? Spicy? Spicy.
+
+99
+00:06:54,390 --> 00:07:02,070
+Smells. Smells spicy. Sweet. Smells. And looks
+
+100
+00:07:02,070 --> 00:07:07,270
+sweet. Okay? Or feels sweet. Warm. It's also a
+
+101
+00:07:07,270 --> 00:07:11,590
+feeling and also looking. Alright? And thundering.
+
+102
+00:07:12,030 --> 00:07:15,310
+Sound of thunder and rain and lightning and so on.
+
+103
+00:07:15,450 --> 00:07:18,810
+So it's thundering. A thundering speech for
+
+104
+00:07:18,810 --> 00:07:23,980
+example. Okay? Very loud. Very So generally when
+
+105
+00:07:23,980 --> 00:07:27,520
+I'm using adjectives, I should make use or allow
+
+106
+00:07:27,520 --> 00:07:31,820
+use of these colorful adjectives, okay? Because
+
+107
+00:07:31,820 --> 00:07:34,380
+they add color to your writing. They make your
+
+108
+00:07:34,380 --> 00:07:37,760
+writing interesting. They make your descriptive.
+
+109
+00:07:38,160 --> 00:07:40,880
+You are creating with these adjectives and these
+
+110
+00:07:40,880 --> 00:07:45,200
+descriptive words a picture in words, so we should
+
+111
+00:07:45,200 --> 00:07:48,320
+be very much attentive to this, alright? Let's
+
+112
+00:07:48,320 --> 00:07:50,480
+look at this example very quickly, read it very
+
+113
+00:07:50,480 --> 00:07:54,020
+quickly and see how these words in red, I
+
+114
+00:07:54,020 --> 00:07:57,100
+highlighted them in red so that you notice how a
+
+115
+00:07:57,100 --> 00:08:00,100
+descriptive paragraph should look like and how we
+
+116
+00:08:00,100 --> 00:08:03,640
+use language, how we use vocabulary, how we use
+
+117
+00:08:03,640 --> 00:08:08,000
+adjectives and nouns and verbs to Add color to
+
+118
+00:08:08,000 --> 00:08:12,420
+create that picture in verse to this paragraph. A
+
+119
+00:08:12,420 --> 00:08:16,460
+beach in Hawaii is like a paradise. Notice the
+
+120
+00:08:16,460 --> 00:08:19,380
+simile here. A beach in Hawaii is like a paradise.
+
+121
+00:08:19,680 --> 00:08:24,200
+To start with, the beach smells fresh like a new
+
+122
+00:08:24,200 --> 00:08:27,620
+ocean air freshener. Notice the simile here.
+
+123
+00:08:27,930 --> 00:08:32,930
+Alright? The sand is so hot. Adjective. Okay? That
+
+124
+00:08:32,930 --> 00:08:35,750
+when you walk on it after the sea, you feel like
+
+125
+00:08:35,750 --> 00:08:39,430
+you walk on a burning grill. Okay? Not far from
+
+126
+00:08:39,430 --> 00:08:43,250
+the shore, you can see the palm trees. Okay? They
+
+127
+00:08:43,250 --> 00:08:48,810
+sway in the earth. Sway, move in the earth from
+
+128
+00:08:48,810 --> 00:08:53,010
+the strong wind. Okay? You can see the navy blue
+
+129
+00:08:53,010 --> 00:08:57,260
+ocean. Everyday, people are laughing and playing
+
+130
+00:08:57,260 --> 00:09:01,800
+on the burning sound, very hot sand. And others
+
+131
+00:09:01,800 --> 00:09:06,440
+are relaxing on the beach, sunbathing. At night,
+
+132
+00:09:06,520 --> 00:09:10,020
+you can only hear the waves of the ocean and the
+
+133
+00:09:10,020 --> 00:09:13,020
+light wind, not the strong wind, the light wind
+
+134
+00:09:13,020 --> 00:09:17,560
+which comes from the huge palm trees. To sum up,
+
+135
+00:09:17,660 --> 00:09:21,490
+this beach is an amazing place. for a perfect
+
+136
+00:09:21,490 --> 00:09:24,670
+summer holiday. So this is a very nice, very
+
+137
+00:09:24,670 --> 00:09:27,830
+beautiful picture of what it is like to spend a
+
+138
+00:09:27,830 --> 00:09:32,150
+vacation on the beach in Hawaii. Notice all the
+
+139
+00:09:32,150 --> 00:09:35,130
+adjectives and the words here. Fresh like a new
+
+140
+00:09:35,130 --> 00:09:39,470
+ocean air, fresh enough. You look like you work on
+
+141
+00:09:39,470 --> 00:09:42,970
+a burning grill for example. laughing and playing,
+
+142
+00:09:43,570 --> 00:09:47,290
+sway in the earth, the strong wind, the burning
+
+143
+00:09:47,290 --> 00:09:50,190
+sand and so on. So this is very colorful language.
+
+144
+00:09:51,090 --> 00:09:54,950
+Very vivid and very lively kind of descriptions to
+
+145
+00:09:54,950 --> 00:09:57,910
+a place you feel like you want to go there. Yes.
+
+146
+00:09:57,990 --> 00:09:59,870
+Is that right? Yes, yes. It's very nice, very
+
+147
+00:09:59,870 --> 00:10:03,450
+beautifully sounded, very beautifully written kind
+
+148
+00:10:03,450 --> 00:10:05,730
+of writing. And this is what I'd like you to do.
+
+149
+00:10:05,930 --> 00:10:08,770
+Try to be imaginative, all right? To bring in all
+
+150
+00:10:08,770 --> 00:10:12,170
+these details and all this these colorful language
+
+151
+00:10:12,170 --> 00:10:17,530
+colorful adjectives into your writing okay now
+
+152
+00:10:17,530 --> 00:10:21,610
+let's read this paragraph and this is an activity
+
+153
+00:10:21,610 --> 00:10:26,090
+and try to see what sort of adjectives that are
+
+154
+00:10:26,090 --> 00:10:30,010
+used and what senses they appeal to all right like
+
+155
+00:10:30,010 --> 00:10:32,670
+what we did in the classification of the
+
+156
+00:10:32,670 --> 00:10:38,200
+adjectives into different senses okay adjectives
+
+157
+00:10:38,200 --> 00:10:41,760
+for this type. The peach is the perfect word,
+
+158
+00:10:42,440 --> 00:10:47,300
+perfect. It just evokes this idea of this is the
+
+159
+00:10:47,300 --> 00:10:50,860
+best place I could ever think of going to, for
+
+160
+00:10:50,860 --> 00:10:54,380
+instance. Yes, very good. For instance, I'll just
+
+161
+00:10:54,380 --> 00:10:56,880
+give you one minute just to quickly read it and
+
+162
+00:10:56,880 --> 00:11:01,200
+take notes of these colorful adjectives that are
+
+163
+00:11:01,200 --> 00:11:02,880
+used in this paragraph.
+
+164
+00:11:18,730 --> 00:11:20,770
+It's okay. It's okay.
+
+165
+00:12:18,920 --> 00:12:26,250
+All right, let's see. Yes, please. The air is hot.
+
+166
+00:12:26,970 --> 00:12:32,750
+Very nice. But the water is cool and fresh. Very
+
+167
+00:12:32,750 --> 00:12:38,470
+nice. Okay, anything else? I enjoy swimming and
+
+168
+00:12:38,470 --> 00:12:41,110
+surfing. Okay, so we have swimming and surfing.
+
+169
+00:12:41,530 --> 00:12:44,430
+Just imagine what people are doing and what I
+
+170
+00:12:44,430 --> 00:12:47,710
+would like to do. Enjoy swimming and surfing. When
+
+171
+00:12:47,710 --> 00:12:53,070
+I am tired.I come and lie on the beach. Yes, the
+
+172
+00:12:53,070 --> 00:12:55,430
+idea of coming and lying on the beach is also
+
+173
+00:12:55,430 --> 00:12:59,490
+another image that we can think of. Yes please.
+
+174
+00:13:00,210 --> 00:13:06,270
+The sand is soft and white. Yes, the sand is soft
+
+175
+00:13:06,270 --> 00:13:12,020
+and white. And the peach is noisy now. This is
+
+176
+00:13:12,020 --> 00:13:16,600
+feeling and looking, is that right? And this is
+
+177
+00:13:16,600 --> 00:13:22,720
+noisy with seagulls and children laughing. This is
+
+178
+00:13:22,720 --> 00:13:26,460
+appealing to your hearing, okay? To your hearing
+
+179
+00:13:26,460 --> 00:13:31,050
+sense, okay? But it is a pleasant sound. No, it's
+
+180
+00:13:31,050 --> 00:13:33,850
+not a bad noise, not a very... So it is a
+
+181
+00:13:33,850 --> 00:13:37,870
+pleasant, it's a nice noise, okay? I even like
+
+182
+00:13:37,870 --> 00:13:41,910
+the... Now it appeals to your sense of smelling.
+
+183
+00:13:42,450 --> 00:13:47,140
+Now the peach looks or is... I like the... Beach
+
+184
+00:13:47,140 --> 00:13:53,180
+smells. The earth smells salty. The earth smells
+
+185
+00:13:53,180 --> 00:14:00,120
+salty from the sea. I feel relaxed and peaceful.
+
+186
+00:14:00,500 --> 00:14:02,580
+When I want to relax in summer, this is the
+
+187
+00:14:02,580 --> 00:14:07,180
+conclusion. I generally go to the beach. So what
+
+188
+00:14:07,180 --> 00:14:10,240
+we did here is that we appealed to different
+
+189
+00:14:10,240 --> 00:14:15,340
+senses. Smelling, touching, looking, feeling and
+
+190
+00:14:15,340 --> 00:14:18,620
+so and so on. So this is what good descriptive
+
+191
+00:14:18,620 --> 00:14:21,700
+writing, descriptive paragraph writing should be
+
+192
+00:14:21,700 --> 00:14:27,600
+looking like or should read. Okay, now we just
+
+193
+00:14:27,600 --> 00:14:35,940
+talked about, hold on a sec. We talked about
+
+194
+00:14:35,940 --> 00:14:39,360
+colorful or using colorful adjectives and trying
+
+195
+00:14:39,360 --> 00:14:44,100
+to create that picture in words. There is a second
+
+196
+00:14:44,100 --> 00:14:49,100
+thing that we have to use in order to write a very
+
+197
+00:14:49,100 --> 00:14:51,620
+good description, very good descriptive writing
+
+198
+00:14:51,620 --> 00:14:55,960
+which is adding specific details because like I
+
+199
+00:14:55,960 --> 00:14:59,360
+just said you want to create a picture in words so
+
+200
+00:14:59,360 --> 00:15:04,030
+what you need to do is to and as many details as
+
+201
+00:15:04,030 --> 00:15:07,730
+possible in order to give the reader an idea, a
+
+202
+00:15:07,730 --> 00:15:10,930
+very clear idea, a very detailed idea about what
+
+203
+00:15:10,930 --> 00:15:15,610
+it is like to be or to see this place or and so
+
+204
+00:15:15,610 --> 00:15:20,750
+on. Let's look at these examples. I bought a car.
+
+205
+00:15:22,150 --> 00:15:30,010
+We heard a noise. Suddenly I smelled food. And I
+
+206
+00:15:30,010 --> 00:15:33,430
+bought some furniture. What do you notice about
+
+207
+00:15:33,430 --> 00:15:38,090
+these four sentences? It's teacher. Yes please.
+
+208
+00:15:38,250 --> 00:15:40,110
+It's a general language. It's general language.
+
+209
+00:15:40,210 --> 00:15:42,490
+Very nice. It's general language. Does it give
+
+210
+00:15:42,490 --> 00:15:45,410
+them, do they give any description? No. Do they
+
+211
+00:15:45,410 --> 00:15:48,850
+give you any idea about what is this car like? No.
+
+212
+00:15:49,330 --> 00:15:51,670
+Does it give you what is this noise? Is it good
+
+213
+00:15:51,670 --> 00:15:54,770
+noise? Bad noise? And so on. Where about the food?
+
+214
+00:15:54,870 --> 00:15:57,110
+What kind of food? What kind of smell? So they are
+
+215
+00:15:57,110 --> 00:15:59,070
+not really detailed. They are not really
+
+216
+00:15:59,070 --> 00:16:02,390
+descriptive. They are more general language that
+
+217
+00:16:02,390 --> 00:16:06,230
+they don't give much an idea about what it is that
+
+218
+00:16:06,230 --> 00:16:09,830
+you are talking about. Yes. On the other hand, if
+
+219
+00:16:09,830 --> 00:16:14,070
+we compare this sentence, I bought a car with, I
+
+220
+00:16:14,070 --> 00:16:18,430
+bought a 2005 Japanese Toyota. Is it clean now?
+
+221
+00:16:18,590 --> 00:16:21,430
+Yes. Definitely. We know what the car is like. We
+
+222
+00:16:21,430 --> 00:16:25,610
+know the age of the car. The make of the car and
+
+223
+00:16:25,610 --> 00:16:29,150
+so on. So it is a 2000, so it's kind of new. It's
+
+224
+00:16:29,150 --> 00:16:31,530
+a Japanese car, not an American car or European
+
+225
+00:16:31,530 --> 00:16:34,290
+car. And it's a Toyota, so we can imagine what
+
+226
+00:16:34,290 --> 00:16:39,110
+should the car look like. So this is a more
+
+227
+00:16:39,110 --> 00:16:44,980
+specific detail. We heard a noise. What about this
+
+228
+00:16:44,980 --> 00:16:50,220
+one? We heard the sound of breaking glass. Now it
+
+229
+00:16:50,220 --> 00:16:53,020
+is more specific, more detailed. Now we can
+
+230
+00:16:53,020 --> 00:16:57,060
+imagine what that noise is like. It's more
+
+231
+00:16:57,060 --> 00:17:00,200
+breaking glass. So something serious happened or
+
+232
+00:17:00,200 --> 00:17:03,180
+someone dropped something and so on and so forth.
+
+233
+00:17:03,360 --> 00:17:07,750
+Suddenly, I smelled food. Whereas suddenly I
+
+234
+00:17:07,750 --> 00:17:12,250
+smelled steak and fried onions. Is it clear now?
+
+235
+00:17:12,370 --> 00:17:15,970
+Yes. Clearly because we added some specific detail
+
+236
+00:17:15,970 --> 00:17:18,970
+to give an idea about that smell. It's a nice
+
+237
+00:17:18,970 --> 00:17:23,090
+smell of course. Okay? I bought some furniture.
+
+238
+00:17:23,470 --> 00:17:26,390
+Let's look at this one. I bought a wooden chair
+
+239
+00:17:26,390 --> 00:17:31,630
+and some utensils. Okay? So this is again a more
+
+240
+00:17:31,630 --> 00:17:35,950
+descriptive detail than rather than using the
+
+241
+00:17:35,950 --> 00:17:38,970
+general language. So the second important idea
+
+242
+00:17:38,970 --> 00:17:43,530
+about descriptive writing is always add specific
+
+243
+00:17:43,530 --> 00:17:46,030
+details, as many specific details as possible.
+
+244
+00:17:46,360 --> 00:17:49,080
+Because again you want to create that picture in
+
+245
+00:17:49,080 --> 00:17:53,900
+words. Let's do this activity, okay? We want to
+
+246
+00:17:53,900 --> 00:17:58,140
+change the underlined segments here and there in
+
+247
+00:17:58,140 --> 00:18:01,500
+each sentence with something more specific. Is
+
+248
+00:18:01,500 --> 00:18:04,720
+that clear? Yes. Alright, so let's say Maria found
+
+249
+00:18:04,720 --> 00:18:07,760
+some jewelry in the backyard. Mary, my friend,
+
+250
+00:18:07,920 --> 00:18:12,040
+bought me, bought me a book for my birthday and so
+
+251
+00:18:12,040 --> 00:18:15,440
+on. Change them into something more specific. Give
+
+252
+00:18:15,440 --> 00:18:18,540
+more specific details in other words to these
+
+253
+00:18:18,540 --> 00:18:21,240
+underlined sigmas in each sentence.
+
+254
+00:18:36,870 --> 00:18:38,810
+I'm going to start with this one. I'm going to
+
+255
+00:18:38,810 --> 00:18:39,650
+start with this one.
+
+256
+00:19:03,720 --> 00:19:09,360
+She's here. She's here. She's here.
+
+257
+00:19:12,080 --> 00:19:14,540
+She's here. She's here.
+
+258
+00:19:44,620 --> 00:19:45,300
+Oh, thank you.
+
+259
+00:20:17,440 --> 00:20:20,240
+Okay. Okay.
+
+260
+00:20:25,760 --> 00:20:25,940
+Okay.
+
+261
+00:20:29,980 --> 00:20:31,380
+Okay.
+
+262
+00:21:04,110 --> 00:21:08,710
+All right, let's see. Maria found some jewelry in
+
+263
+00:21:08,710 --> 00:21:10,970
+the backyard. Now, some jewelry is not really
+
+264
+00:21:10,970 --> 00:21:13,830
+specific. It's more of a general term, a general
+
+265
+00:21:13,830 --> 00:21:16,670
+word. Yes, how did you answer it please? Maria
+
+266
+00:21:16,670 --> 00:21:20,250
+found a beautiful ring in the backyard. Very nice.
+
+267
+00:21:20,350 --> 00:21:24,170
+Maria found a beautiful ring in the backyard. Is
+
+268
+00:21:24,170 --> 00:21:25,690
+there another answer? Yes, please.
+
+269
+00:21:29,810 --> 00:21:34,990
+okay for example a diamond necklace and yes we
+
+270
+00:21:34,990 --> 00:21:44,910
+could say a gold ring and a diamond necklace
+
+271
+00:21:44,910 --> 00:21:52,210
+in the backyard all right May found a gold ring
+
+272
+00:21:52,210 --> 00:21:55,650
+and a diamond necklace and she's lucky actually my
+
+273
+00:21:55,650 --> 00:21:57,030
+friend bought me a
+
+274
+00:22:00,300 --> 00:22:03,840
+A scientific book. A scientific book. Very nice.
+
+275
+00:22:03,980 --> 00:22:06,320
+It's very nice. Another answer? A Jane Austen
+
+276
+00:22:06,320 --> 00:22:09,260
+novel. A Jane Austen. Very nice. A Jane Austen
+
+277
+00:22:09,260 --> 00:22:12,920
+novel for my birthday. Yes, please. A book about
+
+278
+00:22:12,920 --> 00:22:16,380
+vesicles in grammar. Very nice. A book on grammar
+
+279
+00:22:16,380 --> 00:22:22,960
+in vesicles in grammar. Very nice. Or?Okay, a
+
+280
+00:22:22,960 --> 00:22:25,700
+collection of Shakespeare's writings or
+
+281
+00:22:25,700 --> 00:22:29,700
+Shakespeare's plays for example. Bought me a
+
+282
+00:22:29,700 --> 00:22:34,740
+Shakespeare or a collection. Alright. Or you can
+
+283
+00:22:34,740 --> 00:22:41,960
+say a book on linguistics for example. My
+
+284
+00:22:41,960 --> 00:22:45,280
+favorite. Okay. A book on linguistics for mine.
+
+285
+00:22:45,740 --> 00:22:48,080
+Birthday, alright? Let's see the third one. My
+
+286
+00:22:48,080 --> 00:22:52,240
+father enjoyed making things. What things? What
+
+287
+00:22:52,240 --> 00:22:53,340
+things? Yes please.
+
+288
+00:22:56,450 --> 00:23:00,170
+Vaness likes cleaning his car in the morning. This
+
+289
+00:23:00,170 --> 00:23:03,090
+is something that is enjoyable I bet. Yes, please.
+
+290
+00:23:03,490 --> 00:23:06,370
+My father enjoys making hot chocolate and cake.
+
+291
+00:23:06,550 --> 00:23:09,250
+Vaness, hot chocolate, he's a nice, he's a good
+
+292
+00:23:09,250 --> 00:23:13,230
+father, okay? Hot chocolate and cake, hopefully
+
+293
+00:23:13,230 --> 00:23:15,330
+not in the morning. Okay, yes please. My father
+
+294
+00:23:15,330 --> 00:23:18,100
+enjoys teaching English to children. My father
+
+295
+00:23:18,100 --> 00:23:21,020
+enjoyed teaching his children. Very nice. Yes,
+
+296
+00:23:21,120 --> 00:23:23,060
+yes. And my father enjoyed watching the news.
+
+297
+00:23:23,360 --> 00:23:25,760
+Watching the news. I don't know if he's enjoying
+
+298
+00:23:25,760 --> 00:23:28,380
+that or not, but this is nothing happy even about
+
+299
+00:23:28,380 --> 00:23:32,160
+the news. Okay. So my father enjoyed making, let's
+
+300
+00:23:32,160 --> 00:23:39,080
+say, wooden, wooden, for example, chairs, okay?
+
+301
+00:23:39,140 --> 00:23:44,260
+And tables, okay? Or we can say artifacts. Or
+
+302
+00:23:44,260 --> 00:23:50,630
+wooden chairs. Okay, alright. Alright, we always
+
+303
+00:23:50,630 --> 00:23:54,710
+have vegetables with dinner. Vegetables is a very
+
+304
+00:23:54,710 --> 00:23:57,690
+general word. How can you change it into a
+
+305
+00:23:57,690 --> 00:24:00,990
+specific word? Yes, please. We always have
+
+306
+00:24:00,990 --> 00:24:03,490
+cucumber and tomato with dinner. Very nice. We
+
+307
+00:24:03,490 --> 00:24:06,930
+always have cucumber and tomatoes with dinner.
+
+308
+00:24:07,330 --> 00:24:10,950
+Yes. We always have a dish of salad. Okay, we
+
+309
+00:24:10,950 --> 00:24:14,550
+always have Caesar, you know, a dish of salad. We
+
+310
+00:24:14,550 --> 00:24:18,410
+always have salad with With dinner. Very nice. Or
+
+311
+00:24:18,410 --> 00:24:26,890
+we can say we always have lettuce and cucumber and
+
+312
+00:24:26,890 --> 00:24:30,890
+carrots with dinner. Very nice. In the picture,
+
+313
+00:24:31,050 --> 00:24:33,830
+the person is holding something. What is that
+
+314
+00:24:33,830 --> 00:24:37,350
+thing? What is that thing? Yes, please. In the
+
+315
+00:24:37,350 --> 00:24:39,830
+picture, the person is holding his mobile. Is
+
+316
+00:24:39,830 --> 00:24:45,310
+holding his mobile. Very nice. Or? Copy. Is a copy
+
+317
+00:24:45,310 --> 00:24:51,360
+or? Okay, I cannot actually hear you. Yes, please.
+
+318
+00:24:52,240 --> 00:24:57,460
+He is holding roses. Very nice. A small piece of
+
+319
+00:24:57,460 --> 00:25:00,060
+paper. A small piece of paper. We can say in the
+
+320
+00:25:00,060 --> 00:25:04,960
+picture the person is holding a knife or a gun.
+
+321
+00:25:05,540 --> 00:25:15,820
+Okay? He and Anne hold fire of his family. Okay?
+
+322
+00:25:16,610 --> 00:25:21,770
+Now, it is clear, okay? My room looked out over
+
+323
+00:25:21,770 --> 00:25:25,470
+some nice views. What do we mean by nice views?
+
+324
+00:25:25,590 --> 00:25:30,170
+It's rather general. Yes, please. The valleys over
+
+325
+00:25:30,170 --> 00:25:33,830
+my garden. We need to describe it. What is that?
+
+326
+00:25:33,910 --> 00:25:37,890
+Which is full of trees, plants, roses, flowers,
+
+327
+00:25:38,090 --> 00:25:40,090
+and so on. Yes, please. The sea and mountains.
+
+328
+00:25:40,280 --> 00:25:44,620
+over the sea, over the beach and some hilly areas
+
+329
+00:25:44,620 --> 00:25:47,880
+for example. We can say our room looked over some
+
+330
+00:25:47,880 --> 00:25:55,300
+nice trees. Okay. We can say palm trees since we
+
+331
+00:25:55,300 --> 00:26:00,580
+are in the Middle East. Palm trees and grass.
+
+332
+00:26:04,180 --> 00:26:07,840
+All right, some palm trees, some trees, and olive
+
+333
+00:26:07,840 --> 00:26:11,900
+trees, and so on, or over the beach, okay? All
+
+334
+00:26:11,900 --> 00:26:14,540
+right, so this is what we mean by using
+
+335
+00:26:14,540 --> 00:26:18,300
+descriptive detail. Now it is much better now for
+
+336
+00:26:18,300 --> 00:26:24,160
+the reader to imagine what it's like to see this
+
+337
+00:26:24,160 --> 00:26:29,480
+place, to be in this place, and so on, okay? Also,
+
+338
+00:26:29,560 --> 00:26:31,860
+another activity. Now, the same thing. We're going
+
+339
+00:26:31,860 --> 00:26:36,030
+to read this paragraph. There are five words here
+
+340
+00:26:36,030 --> 00:26:39,810
+in this paragraph that are rather general and we
+
+341
+00:26:39,810 --> 00:26:46,310
+want to write them in specific details. For
+
+342
+00:26:46,310 --> 00:26:48,030
+example, you see just the first sentence, I'll
+
+343
+00:26:48,030 --> 00:26:51,950
+give you a chance to do the rest of the paragraph.
+
+344
+00:26:52,330 --> 00:26:56,650
+When I left my hometown, my relative gave me a
+
+345
+00:26:56,650 --> 00:26:59,630
+special box. There are at least two things that
+
+346
+00:26:59,630 --> 00:27:04,240
+are rather general. When I left my hometown, We
+
+347
+00:27:04,240 --> 00:27:06,420
+can say instead of my hometown, it could be when I
+
+348
+00:27:06,420 --> 00:27:10,840
+left Gaza, okay? When I left Gaza, for example. My
+
+349
+00:27:10,840 --> 00:27:16,700
+relative, my cousin, my aunt, my uncle, alright?
+
+350
+00:27:16,860 --> 00:27:21,240
+My relative. Give me a special box, okay? Alright,
+
+351
+00:27:21,300 --> 00:27:24,560
+we can add some details, but okay? Alright, a
+
+352
+00:27:24,560 --> 00:27:26,320
+special box, this is fine because we don't
+
+353
+00:27:26,320 --> 00:27:29,540
+describe that box here. Now, continue reading, try
+
+354
+00:27:29,540 --> 00:27:32,620
+to find a rather general language. or general
+
+355
+00:27:32,620 --> 00:27:35,840
+words and change them into something more
+
+356
+00:27:35,840 --> 00:27:37,460
+specific. Yes please.
+
+357
+00:27:42,820 --> 00:27:46,340
+Treasures, valuable things, valuable things.
+
+358
+00:29:22,500 --> 00:29:24,040
+Thank you so much.
+
+359
+00:30:09,030 --> 00:30:13,450
+Alright, let's see. She said, I could use the box
+
+360
+00:30:13,450 --> 00:30:16,930
+to keep my special treasures. Now special
+
+361
+00:30:16,930 --> 00:30:19,930
+treasures is rather general. What do you mean by,
+
+362
+00:30:20,130 --> 00:30:22,310
+how did you write it please? My toy collections.
+
+363
+00:30:22,630 --> 00:30:25,630
+My toy collections, very nice. Or it could be my
+
+364
+00:30:25,630 --> 00:30:28,970
+jewelry. Jewelry. Okay, my old followers for
+
+365
+00:30:28,970 --> 00:30:31,370
+example. Alright, so special treasures could be
+
+366
+00:30:31,370 --> 00:30:38,170
+something like my third followers and jewelry.
+
+367
+00:30:40,470 --> 00:30:43,510
+Alright, now it is clear. What do we mean by my
+
+368
+00:30:43,510 --> 00:30:46,810
+special treasures? The box was made of a special
+
+369
+00:30:46,810 --> 00:30:55,110
+material. The box was made of wood or metal or
+
+370
+00:30:55,110 --> 00:31:01,390
+plastic or whatever. So it was made of wood and it
+
+371
+00:31:01,390 --> 00:31:07,550
+was painted a bright color. It was painted white,
+
+372
+00:31:08,330 --> 00:31:14,590
+yellow, red, brown, bright. So we could say blue
+
+373
+00:31:14,590 --> 00:31:19,970
+or pink. So it was painted pink. Because it's
+
+374
+00:31:19,970 --> 00:31:23,030
+rather a bright color, not a dark color. Okay?
+
+375
+00:31:24,050 --> 00:31:27,610
+When I opened it, the box, it played a pretty
+
+376
+00:31:27,610 --> 00:31:33,540
+song.It played what? Yes please. A classic song or
+
+377
+00:31:33,540 --> 00:31:39,660
+a romantic song or fairness. It was, it played a
+
+378
+00:31:39,660 --> 00:31:47,110
+classic music for example or song. Okay, or some
+
+379
+00:31:47,110 --> 00:31:51,250
+music song, okay? I kept this box on my dresser
+
+380
+00:31:51,250 --> 00:31:57,150
+and used it to store my things. My jewelry,
+
+381
+00:31:57,670 --> 00:32:04,790
+my offers, my diary, my and so on. So my offers
+
+382
+00:32:04,790 --> 00:32:09,230
+and jewelry.
+
+383
+00:32:12,190 --> 00:32:16,000
+Unfortunately, I lost my beautiful box when I
+
+384
+00:32:16,000 --> 00:32:18,640
+moved to a different city. When I moved to
+
+385
+00:32:18,640 --> 00:32:23,560
+Guatemala, to Cairo, to London, to New York and so
+
+386
+00:32:23,560 --> 00:32:27,120
+on. So a different city, okay? But I will always
+
+387
+00:32:27,120 --> 00:32:31,740
+remember it and my relative, my cousin, my uncle,
+
+388
+00:32:31,900 --> 00:32:36,260
+my aunt who gave it to me. So now this reads much
+
+389
+00:32:36,260 --> 00:32:39,160
+better because we added more and more specific
+
+390
+00:32:39,160 --> 00:32:47,430
+detail to this paragraph. Alright? Okay. Now,
+
+391
+00:32:47,550 --> 00:32:50,190
+let's do this writing activity and we'll finish
+
+392
+00:32:50,190 --> 00:32:53,910
+the class well. We're going to write a topic
+
+393
+00:32:53,910 --> 00:33:00,630
+sentence and some details to this paragraph on a
+
+394
+00:33:00,630 --> 00:33:04,170
+horrible hotel that I've been to. Let's notice.
+
+395
+00:33:04,610 --> 00:33:07,690
+I'm going to write a topic sentence. And then just
+
+396
+00:33:07,690 --> 00:33:11,470
+read the paragraph here, some details. First, the
+
+397
+00:33:11,470 --> 00:33:17,550
+rooms are small, dark and dirty. There is no air
+
+398
+00:33:17,550 --> 00:33:21,410
+conditioning in summer, so the rooms are very hot.
+
+399
+00:33:21,850 --> 00:33:24,910
+Because there is no heating, the rooms are cold,
+
+400
+00:33:25,010 --> 00:33:29,080
+especially air. Second, now I'd like you to give
+
+401
+00:33:29,080 --> 00:33:33,040
+some more details on why this hotel you stay at
+
+402
+00:33:33,040 --> 00:33:38,040
+supposedly is very bad or was very bad. And
+
+403
+00:33:38,040 --> 00:33:41,580
+finally the conclusion, that is why I want to warn
+
+404
+00:33:41,580 --> 00:33:46,560
+you not to stay in that hotel. Alright? So try to
+
+405
+00:33:46,560 --> 00:33:49,140
+write a topic sentence here and give me some
+
+406
+00:33:49,140 --> 00:33:51,840
+detail, maybe two sentences to detail some other
+
+407
+00:33:51,840 --> 00:33:56,050
+things that you especially didn't like. about
+
+408
+00:33:56,050 --> 00:34:00,170
+staying in that hotel. You could talk about room
+
+409
+00:34:00,170 --> 00:34:03,110
+service, you could talk about location and so on.
+
+410
+00:34:19,250 --> 00:34:19,870
+Thank you.
+
+411
+00:34:25,050 --> 00:34:31,670
+Thank you.
+
+412
+00:34:42,590 --> 00:34:43,250
+Thank you.
+
+413
+00:35:26,790 --> 00:35:28,190
+Okay.
+
+414
+00:37:11,660 --> 00:37:15,920
+Just try to focus on this, okay? And let me just
+
+415
+00:37:15,920 --> 00:37:17,920
+try to introduce myself.
+
+416
+00:37:50,380 --> 00:37:52,040
+I don't know if it's because I'm nervous or
+
+417
+00:37:52,040 --> 00:37:53,600
+because I'm not ready to do it
+
+418
+00:39:25,180 --> 00:39:29,840
+Alright, let's see. Alright, let's see what you
+
+419
+00:39:29,840 --> 00:39:32,020
+actually wrote for this to complete this
+
+420
+00:39:32,020 --> 00:39:33,940
+paragraph. Let's just get some examples of what
+
+421
+00:39:33,940 --> 00:39:36,200
+you're writing. Yes, please. A topic sentence
+
+422
+00:39:36,200 --> 00:39:36,820
+would be?
+
+423
+00:39:40,960 --> 00:39:44,180
+When I visited Cairo last summer, I visited or I
+
+424
+00:39:44,180 --> 00:39:47,620
+stayed in a very bad or very horrible hotel. Nice
+
+425
+00:39:47,620 --> 00:39:50,060
+topic sentence, alright? Very nice. In a previous
+
+426
+00:39:50,060 --> 00:39:53,120
+summer, I stayed in a horrible hotel and I regret
+
+427
+00:39:53,120 --> 00:39:55,740
+very much because of many reasons. And I regretted
+
+428
+00:39:55,740 --> 00:40:00,740
+it very much for a number of reasons. Very nice.
+
+429
+00:40:01,080 --> 00:40:04,200
+Yes, please. When I go to visit my sister in
+
+430
+00:40:04,200 --> 00:40:06,580
+general with my favorite friends, we go to a
+
+431
+00:40:06,580 --> 00:40:11,070
+famous restaurant. We went to a very bad hotel, a
+
+432
+00:40:11,070 --> 00:40:16,990
+very terrible hotel and finally there
+
+433
+00:40:16,990 --> 00:40:21,790
+were very bad things that I had in staying in that
+
+434
+00:40:21,790 --> 00:40:23,990
+hotel. But what I'd like you to do is just to give
+
+435
+00:40:23,990 --> 00:40:27,050
+a name for that hotel, okay? That would be better,
+
+436
+00:40:27,390 --> 00:40:29,580
+okay? All right, for example, let's see some
+
+437
+00:40:29,580 --> 00:40:32,180
+examples of your classmates writing that they just
+
+438
+00:40:32,180 --> 00:40:36,940
+did now. Staying in this hotel was the worst thing
+
+439
+00:40:36,940 --> 00:40:40,800
+that I ever did. Very nice, very nice topic
+
+440
+00:40:40,800 --> 00:40:44,480
+sentence. Let's see a second example. I went to a
+
+441
+00:40:44,480 --> 00:40:48,680
+very bad hotel last summer, which is a fine topic
+
+442
+00:40:48,680 --> 00:40:51,420
+sentence, although I prefer to give a name like I
+
+443
+00:40:51,420 --> 00:40:57,620
+just said to that hotel. We could say staying in
+
+444
+00:40:58,650 --> 00:41:05,210
+Let's give it just a name. In Amman's hotel.
+
+445
+00:41:07,170 --> 00:41:12,470
+The Egyptians will be very angry with us. Staying
+
+446
+00:41:12,470 --> 00:41:20,650
+in Amman's hotel was the worst experience I ever
+
+447
+00:41:20,650 --> 00:41:25,610
+had. Worst experience or was the worst thing I
+
+448
+00:41:25,610 --> 00:41:26,970
+ever experienced.
+
+449
+00:41:37,100 --> 00:41:37,580
+Second,
+
+450
+00:41:47,680 --> 00:41:50,760
+the food is so bad and unhealthy, it has no taste
+
+451
+00:41:50,760 --> 00:41:54,120
+and no smell, so I had to buy my food from inside.
+
+452
+00:41:57,770 --> 00:42:00,910
+It has a bad location which is near a factory, so
+
+453
+00:42:00,910 --> 00:42:03,550
+I'm always suffering from horribleness. Okay,
+
+454
+00:42:03,650 --> 00:42:06,010
+horribleness, okay, and there was always loud
+
+455
+00:42:06,010 --> 00:42:10,190
+noise, loud, unbearable noise. Remember the
+
+456
+00:42:10,190 --> 00:42:15,810
+adjectives? Loud, unbearable noise that was very
+
+457
+00:42:15,810 --> 00:42:18,650
+annoying. Very nice, yes please, Iman. The
+
+458
+00:42:18,650 --> 00:42:21,770
+location is very bad that near the hotel is a big
+
+459
+00:42:21,770 --> 00:42:24,870
+issue and the people cannot come to the hotel and
+
+460
+00:42:24,870 --> 00:42:30,270
+with it it's very terrible to .. it's .. of the
+
+461
+00:42:30,270 --> 00:42:35,250
+hotel you can see the hospital beside the .. the
+
+462
+00:42:35,250 --> 00:42:35,610
+hotel.
+
+463
+00:42:41,030 --> 00:42:43,830
+Boring. It was very boring. Yes, please. The
+
+464
+00:42:43,830 --> 00:42:46,530
+location of the hotel is so bad with dusty air and
+
+465
+00:42:46,530 --> 00:42:49,270
+water pollution and there is no electricity. And
+
+466
+00:42:49,270 --> 00:42:51,750
+there was no electricity. That must be in Gaza.
+
+467
+00:42:52,450 --> 00:42:55,690
+Alright. Let's see just an example here. The room
+
+468
+00:42:55,690 --> 00:43:03,030
+services were very bad. Alright. Full stop. They
+
+469
+00:43:03,030 --> 00:43:07,230
+didn't clean the room and take the plates to the
+
+470
+00:43:07,230 --> 00:43:09,350
+washing machine, to the laundry. We call it the
+
+471
+00:43:09,350 --> 00:43:15,170
+laundry. Okay. Also, they did not provide food.
+
+472
+00:43:15,590 --> 00:43:20,230
+Okay. They were careless and lazy. Very nice
+
+473
+00:43:20,230 --> 00:43:22,590
+sentence. I could just finish by writing this,
+
+474
+00:43:22,890 --> 00:43:29,590
+these two sentences. For example, room service was
+
+475
+00:43:31,100 --> 00:43:37,040
+was unprofessional, was
+
+476
+00:43:37,040 --> 00:43:43,080
+unprofessional, okay, and improvise
+
+477
+00:43:43,080 --> 00:43:46,420
+and rule, let's say, and ruled.
+
+478
+00:43:49,580 --> 00:43:51,100
+In addition,
+
+479
+00:43:55,860 --> 00:44:07,730
+the food, okay, tastedtasted really bad to the
+
+480
+00:44:07,730 --> 00:44:17,810
+extent of so just to make sure so I had to buy my
+
+481
+00:44:17,810 --> 00:44:28,290
+meals from a nearby supermarket
+
+482
+00:44:28,290 --> 00:44:30,910
+for example a nearby super
+
+483
+00:44:34,790 --> 00:44:37,070
+We could add some details, but because of short of
+
+484
+00:44:37,070 --> 00:44:40,870
+time, this should be enough. For example, room
+
+485
+00:44:40,870 --> 00:44:47,790
+service was unprofessional and really rude. In
+
+486
+00:44:47,790 --> 00:44:53,110
+addition, the food served tasted really bad, so I
+
+487
+00:44:53,110 --> 00:44:56,350
+had to buy my meals or my food from a nearby
+
+488
+00:44:56,350 --> 00:45:01,130
+location or nearby supermarket. That's why I want
+
+489
+00:45:01,130 --> 00:45:05,300
+you not to stay in that hotel alright so just to
+
+490
+00:45:05,300 --> 00:45:07,940
+sum up what we've been talking about in this class
+
+491
+00:45:07,940 --> 00:45:11,680
+descriptive writing is a very kind or common type
+
+492
+00:45:11,680 --> 00:45:14,560
+of academic writing what you need to do in your
+
+493
+00:45:14,560 --> 00:45:18,360
+descriptions always make you sure that you use
+
+494
+00:45:18,360 --> 00:45:23,100
+colorful details colorful adjectives in addition
+
+495
+00:45:23,100 --> 00:45:27,770
+to using as many specific details as possible.
+
+496
+00:45:28,070 --> 00:45:30,450
+We'll continue talking about this topic inshallah
+
+497
+00:45:30,450 --> 00:45:34,010
+next time till then see you and take care thank
+
+498
+00:45:34,010 --> 00:45:34,190
+you
+
diff --git a/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/VenE2yPUqWI_raw.srt b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/VenE2yPUqWI_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b1b896117b7c61238966433a1e17296d122a86b4
--- /dev/null
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@@ -0,0 +1,1992 @@
+1
+00:00:20,860 --> 00:00:23,220
+As-salamu alaykum. Good morning, how are you
+
+2
+00:00:23,220 --> 00:00:26,080
+today? Very good, very good. I hope you had the
+
+3
+00:00:26,080 --> 00:00:30,580
+chance to go over chapter 4 which discusses
+
+4
+00:00:30,580 --> 00:00:35,440
+descriptive writing and today we're going to talk
+
+5
+00:00:35,440 --> 00:00:37,840
+about descriptive writing. What is descriptive
+
+6
+00:00:37,840 --> 00:00:38,380
+writing?
+
+7
+00:00:41,560 --> 00:00:46,400
+type of paragraph writing that we are dealing,
+
+8
+00:00:46,720 --> 00:00:49,440
+we're going to deal with in this semester. We have
+
+9
+00:00:49,440 --> 00:00:52,560
+other types such as comparison, contrast, cause
+
+10
+00:00:52,560 --> 00:00:55,760
+and effect and other types. Descriptive writing is
+
+11
+00:00:55,760 --> 00:00:59,780
+a kind of writing in which we try to describe
+
+12
+00:00:59,780 --> 00:01:03,280
+something or someone or some place or some idea
+
+13
+00:01:03,280 --> 00:01:07,480
+and so on. So the most important thing about
+
+14
+00:01:07,480 --> 00:01:10,840
+descriptive writing is that it includes And you
+
+15
+00:01:10,840 --> 00:01:14,080
+should, whenever you write descriptively, write
+
+16
+00:01:14,080 --> 00:01:18,400
+how the writer feels. How the writer feels, the
+
+17
+00:01:18,400 --> 00:01:21,320
+writer's own impressions, the writer's own
+
+18
+00:01:21,320 --> 00:01:25,300
+attitudes and position on feelings on something.
+
+19
+00:01:25,700 --> 00:01:27,760
+And the most important thing also about
+
+20
+00:01:27,760 --> 00:01:31,140
+descriptive writing is that you try to create
+
+21
+00:01:31,140 --> 00:01:34,240
+something called a sensory image. A sensory image.
+
+22
+00:01:34,560 --> 00:01:38,680
+And this means that You try to create a picture in
+
+23
+00:01:38,680 --> 00:01:42,280
+words. So you try to draw that picture through
+
+24
+00:01:42,280 --> 00:01:45,940
+using your descriptions or through using your
+
+25
+00:01:45,940 --> 00:01:49,780
+words. So this is the idea of descriptive writing.
+
+26
+00:01:49,900 --> 00:01:51,340
+And this is the most important thing about
+
+27
+00:01:51,340 --> 00:01:53,760
+descriptive writing, trying to create that sensory
+
+28
+00:01:53,760 --> 00:01:58,390
+image in the reader's mind, what that place looks
+
+29
+00:01:58,390 --> 00:02:02,190
+like, what that place would smell like, what that
+
+30
+00:02:02,190 --> 00:02:05,690
+place would feel like to be there and so on and so
+
+31
+00:02:05,690 --> 00:02:07,870
+forth. So this is what we want to emphasize today
+
+32
+00:02:07,870 --> 00:02:11,030
+is about that sensory image or that picture in
+
+33
+00:02:11,030 --> 00:02:16,150
+words, okay? So descriptive writing actually lets
+
+34
+00:02:16,150 --> 00:02:22,170
+the reader taste, feel, see, smell, hear,
+
+35
+00:02:25,170 --> 00:02:29,070
+are describing the place and so and so on. So, the
+
+36
+00:02:29,070 --> 00:02:30,870
+idea about descriptive writing is that a
+
+37
+00:02:30,870 --> 00:02:35,690
+successful description usually uses vivid, very
+
+38
+00:02:35,690 --> 00:02:38,770
+lively, in other words, very lively, very vivid
+
+39
+00:02:38,770 --> 00:02:43,030
+descriptions, very vivid vocabulary, and we'll see
+
+40
+00:02:43,030 --> 00:02:46,370
+in a minute, including some colorful adjectives.
+
+41
+00:02:46,600 --> 00:02:51,320
+as well as a lot of descriptive details. So now,
+
+42
+00:02:51,800 --> 00:02:55,560
+in descriptive writing, we are generally or can be
+
+43
+00:02:55,560 --> 00:02:59,100
+divided into three types. Description of a place,
+
+44
+00:02:59,220 --> 00:03:01,220
+and we will look at this later, next time,
+
+45
+00:03:01,340 --> 00:03:04,340
+inshallah. Then description of a person,
+
+46
+00:03:05,040 --> 00:03:08,520
+description of a place, and description of
+
+47
+00:03:08,520 --> 00:03:11,820
+anything or any experience that someone had.
+
+48
+00:03:12,700 --> 00:03:16,210
+Alright? So now, What is, what we mean by
+
+49
+00:03:16,210 --> 00:03:18,910
+descriptive writing or something called imagery?
+
+50
+00:03:19,450 --> 00:03:22,510
+Imagery is that, what I just said, is that trying
+
+51
+00:03:22,510 --> 00:03:26,650
+in your writing to create a picture in words. For
+
+52
+00:03:26,650 --> 00:03:29,270
+example, it's the use, in other words, it's the
+
+53
+00:03:29,270 --> 00:03:34,040
+use of words.to create images or mental picture
+
+54
+00:03:34,040 --> 00:03:37,940
+for the reader. So imagery helps you picture,
+
+55
+00:03:38,340 --> 00:03:42,600
+imagine, how you, how something, someplace works
+
+56
+00:03:42,600 --> 00:03:46,600
+or sounds or smells or tastes or feels and so on
+
+57
+00:03:46,600 --> 00:03:51,410
+and so forth. So if we want to classify the
+
+58
+00:03:51,410 --> 00:03:56,130
+senses, we can describe how something looks like
+
+59
+00:03:56,130 --> 00:03:59,990
+and how something sounds like, how a place would
+
+60
+00:03:59,990 --> 00:04:05,690
+smell like and how a place or a thing feels like
+
+61
+00:04:05,690 --> 00:04:08,950
+and so on. So we try to appeal in other words to
+
+62
+00:04:08,950 --> 00:04:12,110
+the readers different senses, senses of sight,
+
+63
+00:04:12,450 --> 00:04:14,670
+senses of hearing, of smelling, of touching and
+
+64
+00:04:14,670 --> 00:04:18,190
+feeling and so on. Let's just do this very quick.
+
+65
+00:04:18,740 --> 00:04:23,540
+activity and classify these adjectives according
+
+66
+00:04:23,540 --> 00:04:27,440
+to the senses they appeal to, to the senses they
+
+67
+00:04:27,440 --> 00:04:31,340
+can be classified under. Let's look at them. Blue.
+
+68
+00:04:31,700 --> 00:04:34,900
+What do you think? Blue. It's generally blue.
+
+69
+00:04:35,980 --> 00:04:42,790
+Alright?Dry, generally feel, okay? And sometimes,
+
+70
+00:04:43,590 --> 00:04:47,750
+look, the desert really looks dry, okay? Is that
+
+71
+00:04:47,750 --> 00:04:53,370
+right? Yes. Excited, feel. Feel, generally, some
+
+72
+00:04:53,370 --> 00:04:57,580
+feel. And sometimes, Sounds. Is that right? Yes.
+
+73
+00:04:57,800 --> 00:05:00,580
+She sounded exciting. This place sounds very
+
+74
+00:05:00,580 --> 00:05:03,580
+exciting. The event and so on. So sometimes it can
+
+75
+00:05:03,580 --> 00:05:07,280
+describe an exciting feeling and exciting sound.
+
+76
+00:05:08,140 --> 00:05:12,840
+Fragrant. Smell. Okay. Very nice smell. Fragrant.
+
+77
+00:05:13,220 --> 00:05:18,820
+So it is with smell. Very nice smell. Dark. Look.
+
+78
+00:05:19,400 --> 00:05:23,500
+Generally look. But sometimes feel. It's about the
+
+79
+00:05:23,500 --> 00:05:24,260
+feeling. Okay.
+
+80
+00:05:27,230 --> 00:05:31,690
+Friendly. Feel. Friendly. He's Germanic. Feel. Or
+
+81
+00:05:31,690 --> 00:05:35,050
+sound. Sound friendly. Is it right? Yes. She
+
+82
+00:05:35,050 --> 00:05:37,690
+sounded very friendly. He sounded very friendly.
+
+83
+00:05:38,410 --> 00:05:44,370
+Green. Look. Humid. Feel. Feel. Yes. Generally
+
+84
+00:05:44,370 --> 00:05:50,330
+feels. The weather feels humid. Okay. Loud. Sound.
+
+85
+00:05:50,910 --> 00:05:53,990
+Fresh. Feel. Feel. Yes.
+
+86
+00:05:57,630 --> 00:06:02,170
+And so on. She looked very fresh or he looked very
+
+87
+00:06:02,170 --> 00:06:09,930
+fresh. Music. Relaxed. Generally a feeling. Sharp
+
+88
+00:06:09,930 --> 00:06:14,690
+looks. If we're describing how a person looks, she
+
+89
+00:06:14,690 --> 00:06:17,990
+looks very sharp, he looks very sharp and so on.
+
+90
+00:06:18,210 --> 00:06:18,650
+Quiet.
+
+91
+00:06:21,480 --> 00:06:25,920
+Sound, generally local, but I would classify it
+
+92
+00:06:25,920 --> 00:06:29,680
+and generally sound, okay? Sound is very quiet
+
+93
+00:06:29,680 --> 00:06:33,140
+here, not very relaxed, very quiet here, okay?
+
+94
+00:06:33,980 --> 00:06:38,980
+Boring, just feeling of boredom, of feeling boring
+
+95
+00:06:38,980 --> 00:06:43,540
+or bored. Soft, touching and feeling, okay? Feel
+
+96
+00:06:43,540 --> 00:06:46,460
+can sometimes feel touching and sometimes it's
+
+97
+00:06:46,460 --> 00:06:49,460
+just a human feeling, an emotional thing, okay? So
+
+98
+00:06:49,460 --> 00:06:53,950
+it can go both. What is action? Spicy? Spicy.
+
+99
+00:06:54,390 --> 00:07:02,070
+Smells. Smells spicy. Sweet. Smells. And looks
+
+100
+00:07:02,070 --> 00:07:07,270
+sweet. Okay? Or feels sweet. Warm. It's also a
+
+101
+00:07:07,270 --> 00:07:11,590
+feeling and also looking. Alright? And thundering.
+
+102
+00:07:12,030 --> 00:07:15,310
+Sound of thunder and rain and lightning and so on.
+
+103
+00:07:15,450 --> 00:07:18,810
+So it's thundering. A thundering speech for
+
+104
+00:07:18,810 --> 00:07:23,980
+example. Okay? Very loud. Very So generally when
+
+105
+00:07:23,980 --> 00:07:27,520
+I'm using adjectives, I should make use or allow
+
+106
+00:07:27,520 --> 00:07:31,820
+use of these colorful adjectives, okay? Because
+
+107
+00:07:31,820 --> 00:07:34,380
+they add color to your writing. They make your
+
+108
+00:07:34,380 --> 00:07:37,760
+writing interesting. They make your descriptive.
+
+109
+00:07:38,160 --> 00:07:40,880
+You are creating with these adjectives and these
+
+110
+00:07:40,880 --> 00:07:45,200
+descriptive words a picture in words, so we should
+
+111
+00:07:45,200 --> 00:07:48,320
+be very much attentive to this, alright? Let's
+
+112
+00:07:48,320 --> 00:07:50,480
+look at this example very quickly, read it very
+
+113
+00:07:50,480 --> 00:07:54,020
+quickly and see how these words in red, I
+
+114
+00:07:54,020 --> 00:07:57,100
+highlighted them in red so that you notice how a
+
+115
+00:07:57,100 --> 00:08:00,100
+descriptive paragraph should look like and how we
+
+116
+00:08:00,100 --> 00:08:03,640
+use language, how we use vocabulary, how we use
+
+117
+00:08:03,640 --> 00:08:08,000
+adjectives and nouns and verbs to Add color to
+
+118
+00:08:08,000 --> 00:08:12,420
+create that picture in verse to this paragraph. A
+
+119
+00:08:12,420 --> 00:08:16,460
+beach in Hawaii is like a paradise. Notice the
+
+120
+00:08:16,460 --> 00:08:19,380
+simile here. A beach in Hawaii is like a paradise.
+
+121
+00:08:19,680 --> 00:08:24,200
+To start with, the beach smells fresh like a new
+
+122
+00:08:24,200 --> 00:08:27,620
+ocean air freshener. Notice the simile here.
+
+123
+00:08:27,930 --> 00:08:32,930
+Alright? The sand is so hot. Adjective. Okay? That
+
+124
+00:08:32,930 --> 00:08:35,750
+when you walk on it after the sea, you feel like
+
+125
+00:08:35,750 --> 00:08:39,430
+you walk on a burning grill. Okay? Not far from
+
+126
+00:08:39,430 --> 00:08:43,250
+the shore, you can see the palm trees. Okay? They
+
+127
+00:08:43,250 --> 00:08:48,810
+sway in the earth. Sway, move in the earth from
+
+128
+00:08:48,810 --> 00:08:53,010
+the strong wind. Okay? You can see the navy blue
+
+129
+00:08:53,010 --> 00:08:57,260
+ocean. Everyday, people are laughing and playing
+
+130
+00:08:57,260 --> 00:09:01,800
+on the burning sound, very hot sand. And others
+
+131
+00:09:01,800 --> 00:09:06,440
+are relaxing on the beach, sunbathing. At night,
+
+132
+00:09:06,520 --> 00:09:10,020
+you can only hear the waves of the ocean and the
+
+133
+00:09:10,020 --> 00:09:13,020
+light wind, not the strong wind, the light wind
+
+134
+00:09:13,020 --> 00:09:17,560
+which comes from the huge palm trees. To sum up,
+
+135
+00:09:17,660 --> 00:09:21,490
+this beach is an amazing place. for a perfect
+
+136
+00:09:21,490 --> 00:09:24,670
+summer holiday. So this is a very nice, very
+
+137
+00:09:24,670 --> 00:09:27,830
+beautiful picture of what it is like to spend a
+
+138
+00:09:27,830 --> 00:09:32,150
+vacation on the beach in Hawaii. Notice all the
+
+139
+00:09:32,150 --> 00:09:35,130
+adjectives and the words here. Fresh like a new
+
+140
+00:09:35,130 --> 00:09:39,470
+ocean air, fresh enough. You look like you work on
+
+141
+00:09:39,470 --> 00:09:42,970
+a burning grill for example. laughing and playing,
+
+142
+00:09:43,570 --> 00:09:47,290
+sway in the earth, the strong wind, the burning
+
+143
+00:09:47,290 --> 00:09:50,190
+sand and so on. So this is very colorful language.
+
+144
+00:09:51,090 --> 00:09:54,950
+Very vivid and very lively kind of descriptions to
+
+145
+00:09:54,950 --> 00:09:57,910
+a place you feel like you want to go there. Yes.
+
+146
+00:09:57,990 --> 00:09:59,870
+Is that right? Yes, yes. It's very nice, very
+
+147
+00:09:59,870 --> 00:10:03,450
+beautifully sounded, very beautifully written kind
+
+148
+00:10:03,450 --> 00:10:05,730
+of writing. And this is what I'd like you to do.
+
+149
+00:10:05,930 --> 00:10:08,770
+Try to be imaginative, all right? To bring in all
+
+150
+00:10:08,770 --> 00:10:12,170
+these details and all this these colorful language
+
+151
+00:10:12,170 --> 00:10:17,530
+colorful adjectives into your writing okay now
+
+152
+00:10:17,530 --> 00:10:21,610
+let's read this paragraph and this is an activity
+
+153
+00:10:21,610 --> 00:10:26,090
+and try to see what sort of adjectives that are
+
+154
+00:10:26,090 --> 00:10:30,010
+used and what senses they appeal to all right like
+
+155
+00:10:30,010 --> 00:10:32,670
+what we did in the classification of the
+
+156
+00:10:32,670 --> 00:10:38,200
+adjectives into different senses okay adjectives
+
+157
+00:10:38,200 --> 00:10:41,760
+for this type. The peach is the perfect word,
+
+158
+00:10:42,440 --> 00:10:47,300
+perfect. It just evokes this idea of this is the
+
+159
+00:10:47,300 --> 00:10:50,860
+best place I could ever think of going to, for
+
+160
+00:10:50,860 --> 00:10:54,380
+instance. Yes, very good. For instance, I'll just
+
+161
+00:10:54,380 --> 00:10:56,880
+give you one minute just to quickly read it and
+
+162
+00:10:56,880 --> 00:11:01,200
+take notes of these colorful adjectives that are
+
+163
+00:11:01,200 --> 00:11:02,880
+used in this paragraph.
+
+164
+00:11:18,730 --> 00:11:20,770
+It's okay. It's okay.
+
+165
+00:12:18,920 --> 00:12:26,250
+All right, let's see. Yes, please. The air is hot.
+
+166
+00:12:26,970 --> 00:12:32,750
+Very nice. But the water is cool and fresh. Very
+
+167
+00:12:32,750 --> 00:12:38,470
+nice. Okay, anything else? I enjoy swimming and
+
+168
+00:12:38,470 --> 00:12:41,110
+surfing. Okay, so we have swimming and surfing.
+
+169
+00:12:41,530 --> 00:12:44,430
+Just imagine what people are doing and what I
+
+170
+00:12:44,430 --> 00:12:47,710
+would like to do. Enjoy swimming and surfing. When
+
+171
+00:12:47,710 --> 00:12:53,070
+I am tired.I come and lie on the beach. Yes, the
+
+172
+00:12:53,070 --> 00:12:55,430
+idea of coming and lying on the beach is also
+
+173
+00:12:55,430 --> 00:12:59,490
+another image that we can think of. Yes please.
+
+174
+00:13:00,210 --> 00:13:06,270
+The sand is soft and white. Yes, the sand is soft
+
+175
+00:13:06,270 --> 00:13:12,020
+and white. And the peach is noisy now. This is
+
+176
+00:13:12,020 --> 00:13:16,600
+feeling and looking, is that right? And this is
+
+177
+00:13:16,600 --> 00:13:22,720
+noisy with seagulls and children laughing. This is
+
+178
+00:13:22,720 --> 00:13:26,460
+appealing to your hearing, okay? To your hearing
+
+179
+00:13:26,460 --> 00:13:31,050
+sense, okay? But it is a pleasant sound. No, it's
+
+180
+00:13:31,050 --> 00:13:33,850
+not a bad noise, not a very... So it is a
+
+181
+00:13:33,850 --> 00:13:37,870
+pleasant, it's a nice noise, okay? I even like
+
+182
+00:13:37,870 --> 00:13:41,910
+the... Now it appeals to your sense of smelling.
+
+183
+00:13:42,450 --> 00:13:47,140
+Now the peach looks or is... I like the... Beach
+
+184
+00:13:47,140 --> 00:13:53,180
+smells. The earth smells salty. The earth smells
+
+185
+00:13:53,180 --> 00:14:00,120
+salty from the sea. I feel relaxed and peaceful.
+
+186
+00:14:00,500 --> 00:14:02,580
+When I want to relax in summer, this is the
+
+187
+00:14:02,580 --> 00:14:07,180
+conclusion. I generally go to the beach. So what
+
+188
+00:14:07,180 --> 00:14:10,240
+we did here is that we appealed to different
+
+189
+00:14:10,240 --> 00:14:15,340
+senses. Smelling, touching, looking, feeling and
+
+190
+00:14:15,340 --> 00:14:18,620
+so and so on. So this is what good descriptive
+
+191
+00:14:18,620 --> 00:14:21,700
+writing, descriptive paragraph writing should be
+
+192
+00:14:21,700 --> 00:14:27,600
+looking like or should read. Okay, now we just
+
+193
+00:14:27,600 --> 00:14:35,940
+talked about, hold on a sec. We talked about
+
+194
+00:14:35,940 --> 00:14:39,360
+colorful or using colorful adjectives and trying
+
+195
+00:14:39,360 --> 00:14:44,100
+to create that picture in words. There is a second
+
+196
+00:14:44,100 --> 00:14:49,100
+thing that we have to use in order to write a very
+
+197
+00:14:49,100 --> 00:14:51,620
+good description, very good descriptive writing
+
+198
+00:14:51,620 --> 00:14:55,960
+which is adding specific details because like I
+
+199
+00:14:55,960 --> 00:14:59,360
+just said you want to create a picture in words so
+
+200
+00:14:59,360 --> 00:15:04,030
+what you need to do is to and as many details as
+
+201
+00:15:04,030 --> 00:15:07,730
+possible in order to give the reader an idea, a
+
+202
+00:15:07,730 --> 00:15:10,930
+very clear idea, a very detailed idea about what
+
+203
+00:15:10,930 --> 00:15:15,610
+it is like to be or to see this place or and so
+
+204
+00:15:15,610 --> 00:15:20,750
+on. Let's look at these examples. I bought a car.
+
+205
+00:15:22,150 --> 00:15:30,010
+We heard a noise. Suddenly I smelled food. And I
+
+206
+00:15:30,010 --> 00:15:33,430
+bought some furniture. What do you notice about
+
+207
+00:15:33,430 --> 00:15:38,090
+these four sentences? It's teacher. Yes please.
+
+208
+00:15:38,250 --> 00:15:40,110
+It's a general language. It's general language.
+
+209
+00:15:40,210 --> 00:15:42,490
+Very nice. It's general language. Does it give
+
+210
+00:15:42,490 --> 00:15:45,410
+them, do they give any description? No. Do they
+
+211
+00:15:45,410 --> 00:15:48,850
+give you any idea about what is this car like? No.
+
+212
+00:15:49,330 --> 00:15:51,670
+Does it give you what is this noise? Is it good
+
+213
+00:15:51,670 --> 00:15:54,770
+noise? Bad noise? And so on. Where about the food?
+
+214
+00:15:54,870 --> 00:15:57,110
+What kind of food? What kind of smell? So they are
+
+215
+00:15:57,110 --> 00:15:59,070
+not really detailed. They are not really
+
+216
+00:15:59,070 --> 00:16:02,390
+descriptive. They are more general language that
+
+217
+00:16:02,390 --> 00:16:06,230
+they don't give much an idea about what it is that
+
+218
+00:16:06,230 --> 00:16:09,830
+you are talking about. Yes. On the other hand, if
+
+219
+00:16:09,830 --> 00:16:14,070
+we compare this sentence, I bought a car with, I
+
+220
+00:16:14,070 --> 00:16:18,430
+bought a 2005 Japanese Toyota. Is it clean now?
+
+221
+00:16:18,590 --> 00:16:21,430
+Yes. Definitely. We know what the car is like. We
+
+222
+00:16:21,430 --> 00:16:25,610
+know the age of the car. The make of the car and
+
+223
+00:16:25,610 --> 00:16:29,150
+so on. So it is a 2000, so it's kind of new. It's
+
+224
+00:16:29,150 --> 00:16:31,530
+a Japanese car, not an American car or European
+
+225
+00:16:31,530 --> 00:16:34,290
+car. And it's a Toyota, so we can imagine what
+
+226
+00:16:34,290 --> 00:16:39,110
+should the car look like. So this is a more
+
+227
+00:16:39,110 --> 00:16:44,980
+specific detail. We heard a noise. What about this
+
+228
+00:16:44,980 --> 00:16:50,220
+one? We heard the sound of breaking glass. Now it
+
+229
+00:16:50,220 --> 00:16:53,020
+is more specific, more detailed. Now we can
+
+230
+00:16:53,020 --> 00:16:57,060
+imagine what that noise is like. It's more
+
+231
+00:16:57,060 --> 00:17:00,200
+breaking glass. So something serious happened or
+
+232
+00:17:00,200 --> 00:17:03,180
+someone dropped something and so on and so forth.
+
+233
+00:17:03,360 --> 00:17:07,750
+Suddenly, I smelled food. Whereas suddenly I
+
+234
+00:17:07,750 --> 00:17:12,250
+smelled steak and fried onions. Is it clear now?
+
+235
+00:17:12,370 --> 00:17:15,970
+Yes. Clearly because we added some specific detail
+
+236
+00:17:15,970 --> 00:17:18,970
+to give an idea about that smell. It's a nice
+
+237
+00:17:18,970 --> 00:17:23,090
+smell of course. Okay? I bought some furniture.
+
+238
+00:17:23,470 --> 00:17:26,390
+Let's look at this one. I bought a wooden chair
+
+239
+00:17:26,390 --> 00:17:31,630
+and some utensils. Okay? So this is again a more
+
+240
+00:17:31,630 --> 00:17:35,950
+descriptive detail than rather than using the
+
+241
+00:17:35,950 --> 00:17:38,970
+general language. So the second important idea
+
+242
+00:17:38,970 --> 00:17:43,530
+about descriptive writing is always add specific
+
+243
+00:17:43,530 --> 00:17:46,030
+details, as many specific details as possible.
+
+244
+00:17:46,360 --> 00:17:49,080
+Because again you want to create that picture in
+
+245
+00:17:49,080 --> 00:17:53,900
+words. Let's do this activity, okay? We want to
+
+246
+00:17:53,900 --> 00:17:58,140
+change the underlined segments here and there in
+
+247
+00:17:58,140 --> 00:18:01,500
+each sentence with something more specific. Is
+
+248
+00:18:01,500 --> 00:18:04,720
+that clear? Yes. Alright, so let's say Maria found
+
+249
+00:18:04,720 --> 00:18:07,760
+some jewelry in the backyard. Mary, my friend,
+
+250
+00:18:07,920 --> 00:18:12,040
+bought me, bought me a book for my birthday and so
+
+251
+00:18:12,040 --> 00:18:15,440
+on. Change them into something more specific. Give
+
+252
+00:18:15,440 --> 00:18:18,540
+more specific details in other words to these
+
+253
+00:18:18,540 --> 00:18:21,240
+underlined sigmas in each sentence.
+
+254
+00:18:36,870 --> 00:18:38,810
+I'm going to start with this one. I'm going to
+
+255
+00:18:38,810 --> 00:18:39,650
+start with this one.
+
+256
+00:19:03,720 --> 00:19:09,360
+She's here. She's here. She's here.
+
+257
+00:19:12,080 --> 00:19:14,540
+She's here. She's here.
+
+258
+00:19:44,620 --> 00:19:45,300
+Oh, thank you.
+
+259
+00:20:17,440 --> 00:20:20,240
+Okay. Okay.
+
+260
+00:20:25,760 --> 00:20:25,940
+Okay.
+
+261
+00:20:29,980 --> 00:20:31,380
+Okay.
+
+262
+00:21:04,110 --> 00:21:08,710
+All right, let's see. Maria found some jewelry in
+
+263
+00:21:08,710 --> 00:21:10,970
+the backyard. Now, some jewelry is not really
+
+264
+00:21:10,970 --> 00:21:13,830
+specific. It's more of a general term, a general
+
+265
+00:21:13,830 --> 00:21:16,670
+word. Yes, how did you answer it please? Maria
+
+266
+00:21:16,670 --> 00:21:20,250
+found a beautiful ring in the backyard. Very nice.
+
+267
+00:21:20,350 --> 00:21:24,170
+Maria found a beautiful ring in the backyard. Is
+
+268
+00:21:24,170 --> 00:21:25,690
+there another answer? Yes, please.
+
+269
+00:21:29,810 --> 00:21:34,990
+okay for example a diamond necklace and yes we
+
+270
+00:21:34,990 --> 00:21:44,910
+could say a gold ring and a diamond necklace
+
+271
+00:21:44,910 --> 00:21:52,210
+in the backyard all right May found a gold ring
+
+272
+00:21:52,210 --> 00:21:55,650
+and a diamond necklace and she's lucky actually my
+
+273
+00:21:55,650 --> 00:21:57,030
+friend bought me a
+
+274
+00:22:00,300 --> 00:22:03,840
+A scientific book. A scientific book. Very nice.
+
+275
+00:22:03,980 --> 00:22:06,320
+It's very nice. Another answer? A Jane Austen
+
+276
+00:22:06,320 --> 00:22:09,260
+novel. A Jane Austen. Very nice. A Jane Austen
+
+277
+00:22:09,260 --> 00:22:12,920
+novel for my birthday. Yes, please. A book about
+
+278
+00:22:12,920 --> 00:22:16,380
+vesicles in grammar. Very nice. A book on grammar
+
+279
+00:22:16,380 --> 00:22:22,960
+in vesicles in grammar. Very nice. Or?Okay, a
+
+280
+00:22:22,960 --> 00:22:25,700
+collection of Shakespeare's writings or
+
+281
+00:22:25,700 --> 00:22:29,700
+Shakespeare's plays for example. Bought me a
+
+282
+00:22:29,700 --> 00:22:34,740
+Shakespeare or a collection. Alright. Or you can
+
+283
+00:22:34,740 --> 00:22:41,960
+say a book on linguistics for example. My
+
+284
+00:22:41,960 --> 00:22:45,280
+favorite. Okay. A book on linguistics for mine.
+
+285
+00:22:45,740 --> 00:22:48,080
+Birthday, alright? Let's see the third one. My
+
+286
+00:22:48,080 --> 00:22:52,240
+father enjoyed making things. What things? What
+
+287
+00:22:52,240 --> 00:22:53,340
+things? Yes please.
+
+288
+00:22:56,450 --> 00:23:00,170
+Vaness likes cleaning his car in the morning. This
+
+289
+00:23:00,170 --> 00:23:03,090
+is something that is enjoyable I bet. Yes, please.
+
+290
+00:23:03,490 --> 00:23:06,370
+My father enjoys making hot chocolate and cake.
+
+291
+00:23:06,550 --> 00:23:09,250
+Vaness, hot chocolate, he's a nice, he's a good
+
+292
+00:23:09,250 --> 00:23:13,230
+father, okay? Hot chocolate and cake, hopefully
+
+293
+00:23:13,230 --> 00:23:15,330
+not in the morning. Okay, yes please. My father
+
+294
+00:23:15,330 --> 00:23:18,100
+enjoys teaching English to children. My father
+
+295
+00:23:18,100 --> 00:23:21,020
+enjoyed teaching his children. Very nice. Yes,
+
+296
+00:23:21,120 --> 00:23:23,060
+yes. And my father enjoyed watching the news.
+
+297
+00:23:23,360 --> 00:23:25,760
+Watching the news. I don't know if he's enjoying
+
+298
+00:23:25,760 --> 00:23:28,380
+that or not, but this is nothing happy even about
+
+299
+00:23:28,380 --> 00:23:32,160
+the news. Okay. So my father enjoyed making, let's
+
+300
+00:23:32,160 --> 00:23:39,080
+say, wooden, wooden, for example, chairs, okay?
+
+301
+00:23:39,140 --> 00:23:44,260
+And tables, okay? Or we can say artifacts. Or
+
+302
+00:23:44,260 --> 00:23:50,630
+wooden chairs. Okay, alright. Alright, we always
+
+303
+00:23:50,630 --> 00:23:54,710
+have vegetables with dinner. Vegetables is a very
+
+304
+00:23:54,710 --> 00:23:57,690
+general word. How can you change it into a
+
+305
+00:23:57,690 --> 00:24:00,990
+specific word? Yes, please. We always have
+
+306
+00:24:00,990 --> 00:24:03,490
+cucumber and tomato with dinner. Very nice. We
+
+307
+00:24:03,490 --> 00:24:06,930
+always have cucumber and tomatoes with dinner.
+
+308
+00:24:07,330 --> 00:24:10,950
+Yes. We always have a dish of salad. Okay, we
+
+309
+00:24:10,950 --> 00:24:14,550
+always have Caesar, you know, a dish of salad. We
+
+310
+00:24:14,550 --> 00:24:18,410
+always have salad with With dinner. Very nice. Or
+
+311
+00:24:18,410 --> 00:24:26,890
+we can say we always have lettuce and cucumber and
+
+312
+00:24:26,890 --> 00:24:30,890
+carrots with dinner. Very nice. In the picture,
+
+313
+00:24:31,050 --> 00:24:33,830
+the person is holding something. What is that
+
+314
+00:24:33,830 --> 00:24:37,350
+thing? What is that thing? Yes, please. In the
+
+315
+00:24:37,350 --> 00:24:39,830
+picture, the person is holding his mobile. Is
+
+316
+00:24:39,830 --> 00:24:45,310
+holding his mobile. Very nice. Or? Copy. Is a copy
+
+317
+00:24:45,310 --> 00:24:51,360
+or? Okay, I cannot actually hear you. Yes, please.
+
+318
+00:24:52,240 --> 00:24:57,460
+He is holding roses. Very nice. A small piece of
+
+319
+00:24:57,460 --> 00:25:00,060
+paper. A small piece of paper. We can say in the
+
+320
+00:25:00,060 --> 00:25:04,960
+picture the person is holding a knife or a gun.
+
+321
+00:25:05,540 --> 00:25:15,820
+Okay? He and Anne hold fire of his family. Okay?
+
+322
+00:25:16,610 --> 00:25:21,770
+Now, it is clear, okay? My room looked out over
+
+323
+00:25:21,770 --> 00:25:25,470
+some nice views. What do we mean by nice views?
+
+324
+00:25:25,590 --> 00:25:30,170
+It's rather general. Yes, please. The valleys over
+
+325
+00:25:30,170 --> 00:25:33,830
+my garden. We need to describe it. What is that?
+
+326
+00:25:33,910 --> 00:25:37,890
+Which is full of trees, plants, roses, flowers,
+
+327
+00:25:38,090 --> 00:25:40,090
+and so on. Yes, please. The sea and mountains.
+
+328
+00:25:40,280 --> 00:25:44,620
+over the sea, over the beach and some hilly areas
+
+329
+00:25:44,620 --> 00:25:47,880
+for example. We can say our room looked over some
+
+330
+00:25:47,880 --> 00:25:55,300
+nice trees. Okay. We can say palm trees since we
+
+331
+00:25:55,300 --> 00:26:00,580
+are in the Middle East. Palm trees and grass.
+
+332
+00:26:04,180 --> 00:26:07,840
+All right, some palm trees, some trees, and olive
+
+333
+00:26:07,840 --> 00:26:11,900
+trees, and so on, or over the beach, okay? All
+
+334
+00:26:11,900 --> 00:26:14,540
+right, so this is what we mean by using
+
+335
+00:26:14,540 --> 00:26:18,300
+descriptive detail. Now it is much better now for
+
+336
+00:26:18,300 --> 00:26:24,160
+the reader to imagine what it's like to see this
+
+337
+00:26:24,160 --> 00:26:29,480
+place, to be in this place, and so on, okay? Also,
+
+338
+00:26:29,560 --> 00:26:31,860
+another activity. Now, the same thing. We're going
+
+339
+00:26:31,860 --> 00:26:36,030
+to read this paragraph. There are five words here
+
+340
+00:26:36,030 --> 00:26:39,810
+in this paragraph that are rather general and we
+
+341
+00:26:39,810 --> 00:26:46,310
+want to write them in specific details. For
+
+342
+00:26:46,310 --> 00:26:48,030
+example, you see just the first sentence, I'll
+
+343
+00:26:48,030 --> 00:26:51,950
+give you a chance to do the rest of the paragraph.
+
+344
+00:26:52,330 --> 00:26:56,650
+When I left my hometown, my relative gave me a
+
+345
+00:26:56,650 --> 00:26:59,630
+special box. There are at least two things that
+
+346
+00:26:59,630 --> 00:27:04,240
+are rather general. When I left my hometown, We
+
+347
+00:27:04,240 --> 00:27:06,420
+can say instead of my hometown, it could be when I
+
+348
+00:27:06,420 --> 00:27:10,840
+left Gaza, okay? When I left Gaza, for example. My
+
+349
+00:27:10,840 --> 00:27:16,700
+relative, my cousin, my aunt, my uncle, alright?
+
+350
+00:27:16,860 --> 00:27:21,240
+My relative. Give me a special box, okay? Alright,
+
+351
+00:27:21,300 --> 00:27:24,560
+we can add some details, but okay? Alright, a
+
+352
+00:27:24,560 --> 00:27:26,320
+special box, this is fine because we don't
+
+353
+00:27:26,320 --> 00:27:29,540
+describe that box here. Now, continue reading, try
+
+354
+00:27:29,540 --> 00:27:32,620
+to find a rather general language. or general
+
+355
+00:27:32,620 --> 00:27:35,840
+words and change them into something more
+
+356
+00:27:35,840 --> 00:27:37,460
+specific. Yes please.
+
+357
+00:27:42,820 --> 00:27:46,340
+Treasures, valuable things, valuable things.
+
+358
+00:29:22,500 --> 00:29:24,040
+Thank you so much.
+
+359
+00:30:09,030 --> 00:30:13,450
+Alright, let's see. She said, I could use the box
+
+360
+00:30:13,450 --> 00:30:16,930
+to keep my special treasures. Now special
+
+361
+00:30:16,930 --> 00:30:19,930
+treasures is rather general. What do you mean by,
+
+362
+00:30:20,130 --> 00:30:22,310
+how did you write it please? My toy collections.
+
+363
+00:30:22,630 --> 00:30:25,630
+My toy collections, very nice. Or it could be my
+
+364
+00:30:25,630 --> 00:30:28,970
+jewelry. Jewelry. Okay, my old followers for
+
+365
+00:30:28,970 --> 00:30:31,370
+example. Alright, so special treasures could be
+
+366
+00:30:31,370 --> 00:30:38,170
+something like my third followers and jewelry.
+
+367
+00:30:40,470 --> 00:30:43,510
+Alright, now it is clear. What do we mean by my
+
+368
+00:30:43,510 --> 00:30:46,810
+special treasures? The box was made of a special
+
+369
+00:30:46,810 --> 00:30:55,110
+material. The box was made of wood or metal or
+
+370
+00:30:55,110 --> 00:31:01,390
+plastic or whatever. So it was made of wood and it
+
+371
+00:31:01,390 --> 00:31:07,550
+was painted a bright color. It was painted white,
+
+372
+00:31:08,330 --> 00:31:14,590
+yellow, red, brown, bright. So we could say blue
+
+373
+00:31:14,590 --> 00:31:19,970
+or pink. So it was painted pink. Because it's
+
+374
+00:31:19,970 --> 00:31:23,030
+rather a bright color, not a dark color. Okay?
+
+375
+00:31:24,050 --> 00:31:27,610
+When I opened it, the box, it played a pretty
+
+376
+00:31:27,610 --> 00:31:33,540
+song.It played what? Yes please. A classic song or
+
+377
+00:31:33,540 --> 00:31:39,660
+a romantic song or fairness. It was, it played a
+
+378
+00:31:39,660 --> 00:31:47,110
+classic music for example or song. Okay, or some
+
+379
+00:31:47,110 --> 00:31:51,250
+music song, okay? I kept this box on my dresser
+
+380
+00:31:51,250 --> 00:31:57,150
+and used it to store my things. My jewelry,
+
+381
+00:31:57,670 --> 00:32:04,790
+my offers, my diary, my and so on. So my offers
+
+382
+00:32:04,790 --> 00:32:09,230
+and jewelry.
+
+383
+00:32:12,190 --> 00:32:16,000
+Unfortunately, I lost my beautiful box when I
+
+384
+00:32:16,000 --> 00:32:18,640
+moved to a different city. When I moved to
+
+385
+00:32:18,640 --> 00:32:23,560
+Guatemala, to Cairo, to London, to New York and so
+
+386
+00:32:23,560 --> 00:32:27,120
+on. So a different city, okay? But I will always
+
+387
+00:32:27,120 --> 00:32:31,740
+remember it and my relative, my cousin, my uncle,
+
+388
+00:32:31,900 --> 00:32:36,260
+my aunt who gave it to me. So now this reads much
+
+389
+00:32:36,260 --> 00:32:39,160
+better because we added more and more specific
+
+390
+00:32:39,160 --> 00:32:47,430
+detail to this paragraph. Alright? Okay. Now,
+
+391
+00:32:47,550 --> 00:32:50,190
+let's do this writing activity and we'll finish
+
+392
+00:32:50,190 --> 00:32:53,910
+the class well. We're going to write a topic
+
+393
+00:32:53,910 --> 00:33:00,630
+sentence and some details to this paragraph on a
+
+394
+00:33:00,630 --> 00:33:04,170
+horrible hotel that I've been to. Let's notice.
+
+395
+00:33:04,610 --> 00:33:07,690
+I'm going to write a topic sentence. And then just
+
+396
+00:33:07,690 --> 00:33:11,470
+read the paragraph here, some details. First, the
+
+397
+00:33:11,470 --> 00:33:17,550
+rooms are small, dark and dirty. There is no air
+
+398
+00:33:17,550 --> 00:33:21,410
+conditioning in summer, so the rooms are very hot.
+
+399
+00:33:21,850 --> 00:33:24,910
+Because there is no heating, the rooms are cold,
+
+400
+00:33:25,010 --> 00:33:29,080
+especially air. Second, now I'd like you to give
+
+401
+00:33:29,080 --> 00:33:33,040
+some more details on why this hotel you stay at
+
+402
+00:33:33,040 --> 00:33:38,040
+supposedly is very bad or was very bad. And
+
+403
+00:33:38,040 --> 00:33:41,580
+finally the conclusion, that is why I want to warn
+
+404
+00:33:41,580 --> 00:33:46,560
+you not to stay in that hotel. Alright? So try to
+
+405
+00:33:46,560 --> 00:33:49,140
+write a topic sentence here and give me some
+
+406
+00:33:49,140 --> 00:33:51,840
+detail, maybe two sentences to detail some other
+
+407
+00:33:51,840 --> 00:33:56,050
+things that you especially didn't like. about
+
+408
+00:33:56,050 --> 00:34:00,170
+staying in that hotel. You could talk about room
+
+409
+00:34:00,170 --> 00:34:03,110
+service, you could talk about location and so on.
+
+410
+00:34:19,250 --> 00:34:19,870
+Thank you.
+
+411
+00:34:25,050 --> 00:34:31,670
+Thank you.
+
+412
+00:34:42,590 --> 00:34:43,250
+Thank you.
+
+413
+00:35:26,790 --> 00:35:28,190
+Okay.
+
+414
+00:37:11,660 --> 00:37:15,920
+Just try to focus on this, okay? And let me just
+
+415
+00:37:15,920 --> 00:37:17,920
+try to introduce myself.
+
+416
+00:37:50,380 --> 00:37:52,040
+I don't know if it's because I'm nervous or
+
+417
+00:37:52,040 --> 00:37:53,600
+because I'm not ready to do it
+
+418
+00:39:25,180 --> 00:39:29,840
+Alright, let's see. Alright, let's see what you
+
+419
+00:39:29,840 --> 00:39:32,020
+actually wrote for this to complete this
+
+420
+00:39:32,020 --> 00:39:33,940
+paragraph. Let's just get some examples of what
+
+421
+00:39:33,940 --> 00:39:36,200
+you're writing. Yes, please. A topic sentence
+
+422
+00:39:36,200 --> 00:39:36,820
+would be?
+
+423
+00:39:40,960 --> 00:39:44,180
+When I visited Cairo last summer, I visited or I
+
+424
+00:39:44,180 --> 00:39:47,620
+stayed in a very bad or very horrible hotel. Nice
+
+425
+00:39:47,620 --> 00:39:50,060
+topic sentence, alright? Very nice. In a previous
+
+426
+00:39:50,060 --> 00:39:53,120
+summer, I stayed in a horrible hotel and I regret
+
+427
+00:39:53,120 --> 00:39:55,740
+very much because of many reasons. And I regretted
+
+428
+00:39:55,740 --> 00:40:00,740
+it very much for a number of reasons. Very nice.
+
+429
+00:40:01,080 --> 00:40:04,200
+Yes, please. When I go to visit my sister in
+
+430
+00:40:04,200 --> 00:40:06,580
+general with my favorite friends, we go to a
+
+431
+00:40:06,580 --> 00:40:11,070
+famous restaurant. We went to a very bad hotel, a
+
+432
+00:40:11,070 --> 00:40:16,990
+very terrible hotel and finally there
+
+433
+00:40:16,990 --> 00:40:21,790
+were very bad things that I had in staying in that
+
+434
+00:40:21,790 --> 00:40:23,990
+hotel. But what I'd like you to do is just to give
+
+435
+00:40:23,990 --> 00:40:27,050
+a name for that hotel, okay? That would be better,
+
+436
+00:40:27,390 --> 00:40:29,580
+okay? All right, for example, let's see some
+
+437
+00:40:29,580 --> 00:40:32,180
+examples of your classmates writing that they just
+
+438
+00:40:32,180 --> 00:40:36,940
+did now. Staying in this hotel was the worst thing
+
+439
+00:40:36,940 --> 00:40:40,800
+that I ever did. Very nice, very nice topic
+
+440
+00:40:40,800 --> 00:40:44,480
+sentence. Let's see a second example. I went to a
+
+441
+00:40:44,480 --> 00:40:48,680
+very bad hotel last summer, which is a fine topic
+
+442
+00:40:48,680 --> 00:40:51,420
+sentence, although I prefer to give a name like I
+
+443
+00:40:51,420 --> 00:40:57,620
+just said to that hotel. We could say staying in
+
+444
+00:40:58,650 --> 00:41:05,210
+Let's give it just a name. In Amman's hotel.
+
+445
+00:41:07,170 --> 00:41:12,470
+The Egyptians will be very angry with us. Staying
+
+446
+00:41:12,470 --> 00:41:20,650
+in Amman's hotel was the worst experience I ever
+
+447
+00:41:20,650 --> 00:41:25,610
+had. Worst experience or was the worst thing I
+
+448
+00:41:25,610 --> 00:41:26,970
+ever experienced.
+
+449
+00:41:37,100 --> 00:41:37,580
+Second,
+
+450
+00:41:47,680 --> 00:41:50,760
+the food is so bad and unhealthy, it has no taste
+
+451
+00:41:50,760 --> 00:41:54,120
+and no smell, so I had to buy my food from inside.
+
+452
+00:41:57,770 --> 00:42:00,910
+It has a bad location which is near a factory, so
+
+453
+00:42:00,910 --> 00:42:03,550
+I'm always suffering from horribleness. Okay,
+
+454
+00:42:03,650 --> 00:42:06,010
+horribleness, okay, and there was always loud
+
+455
+00:42:06,010 --> 00:42:10,190
+noise, loud, unbearable noise. Remember the
+
+456
+00:42:10,190 --> 00:42:15,810
+adjectives? Loud, unbearable noise that was very
+
+457
+00:42:15,810 --> 00:42:18,650
+annoying. Very nice, yes please, Iman. The
+
+458
+00:42:18,650 --> 00:42:21,770
+location is very bad that near the hotel is a big
+
+459
+00:42:21,770 --> 00:42:24,870
+issue and the people cannot come to the hotel and
+
+460
+00:42:24,870 --> 00:42:30,270
+with it it's very terrible to .. it's .. of the
+
+461
+00:42:30,270 --> 00:42:35,250
+hotel you can see the hospital beside the .. the
+
+462
+00:42:35,250 --> 00:42:35,610
+hotel.
+
+463
+00:42:41,030 --> 00:42:43,830
+Boring. It was very boring. Yes, please. The
+
+464
+00:42:43,830 --> 00:42:46,530
+location of the hotel is so bad with dusty air and
+
+465
+00:42:46,530 --> 00:42:49,270
+water pollution and there is no electricity. And
+
+466
+00:42:49,270 --> 00:42:51,750
+there was no electricity. That must be in Gaza.
+
+467
+00:42:52,450 --> 00:42:55,690
+Alright. Let's see just an example here. The room
+
+468
+00:42:55,690 --> 00:43:03,030
+services were very bad. Alright. Full stop. They
+
+469
+00:43:03,030 --> 00:43:07,230
+didn't clean the room and take the plates to the
+
+470
+00:43:07,230 --> 00:43:09,350
+washing machine, to the laundry. We call it the
+
+471
+00:43:09,350 --> 00:43:15,170
+laundry. Okay. Also, they did not provide food.
+
+472
+00:43:15,590 --> 00:43:20,230
+Okay. They were careless and lazy. Very nice
+
+473
+00:43:20,230 --> 00:43:22,590
+sentence. I could just finish by writing this,
+
+474
+00:43:22,890 --> 00:43:29,590
+these two sentences. For example, room service was
+
+475
+00:43:31,100 --> 00:43:37,040
+was unprofessional, was
+
+476
+00:43:37,040 --> 00:43:43,080
+unprofessional, okay, and improvise
+
+477
+00:43:43,080 --> 00:43:46,420
+and rule, let's say, and ruled.
+
+478
+00:43:49,580 --> 00:43:51,100
+In addition,
+
+479
+00:43:55,860 --> 00:44:07,730
+the food, okay, tastedtasted really bad to the
+
+480
+00:44:07,730 --> 00:44:17,810
+extent of so just to make sure so I had to buy my
+
+481
+00:44:17,810 --> 00:44:28,290
+meals from a nearby supermarket
+
+482
+00:44:28,290 --> 00:44:30,910
+for example a nearby super
+
+483
+00:44:34,790 --> 00:44:37,070
+We could add some details, but because of short of
+
+484
+00:44:37,070 --> 00:44:40,870
+time, this should be enough. For example, room
+
+485
+00:44:40,870 --> 00:44:47,790
+service was unprofessional and really rude. In
+
+486
+00:44:47,790 --> 00:44:53,110
+addition, the food served tasted really bad, so I
+
+487
+00:44:53,110 --> 00:44:56,350
+had to buy my meals or my food from a nearby
+
+488
+00:44:56,350 --> 00:45:01,130
+location or nearby supermarket. That's why I want
+
+489
+00:45:01,130 --> 00:45:05,300
+you not to stay in that hotel alright so just to
+
+490
+00:45:05,300 --> 00:45:07,940
+sum up what we've been talking about in this class
+
+491
+00:45:07,940 --> 00:45:11,680
+descriptive writing is a very kind or common type
+
+492
+00:45:11,680 --> 00:45:14,560
+of academic writing what you need to do in your
+
+493
+00:45:14,560 --> 00:45:18,360
+descriptions always make you sure that you use
+
+494
+00:45:18,360 --> 00:45:23,100
+colorful details colorful adjectives in addition
+
+495
+00:45:23,100 --> 00:45:27,770
+to using as many specific details as possible.
+
+496
+00:45:28,070 --> 00:45:30,450
+We'll continue talking about this topic inshallah
+
+497
+00:45:30,450 --> 00:45:34,010
+next time till then see you and take care thank
+
+498
+00:45:34,010 --> 00:45:34,190
+you
+
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new file mode 100644
index 0000000000000000000000000000000000000000..99f06c4e30edc5ee48614805dc13dce4b0909598
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@@ -0,0 +1,1564 @@
+1
+00:00:20,740 --> 00:00:22,980
+Alright, Assalamualaikum. Good morning, how are
+
+2
+00:00:22,980 --> 00:00:25,720
+you today? Very good, very good. Alright, last
+
+3
+00:00:25,720 --> 00:00:29,640
+time we talked about examples and reasons and we
+
+4
+00:00:29,640 --> 00:00:33,360
+said that a very good writing requires stating
+
+5
+00:00:33,360 --> 00:00:36,820
+reasons, very good reasons and also giving a
+
+6
+00:00:36,820 --> 00:00:40,970
+specific and relevant So they will continue on
+
+7
+00:00:40,970 --> 00:00:44,470
+this topic and today we're looking in specific on
+
+8
+00:00:44,470 --> 00:00:48,990
+transitions that are used in giving reasons and
+
+9
+00:00:48,990 --> 00:00:54,030
+providing examples and looking at the punctuation
+
+10
+00:00:54,030 --> 00:01:00,620
+in this respect. So let's look at transitions that
+
+11
+00:01:00,620 --> 00:01:03,600
+come with reasons or with stating reasons. What
+
+12
+00:01:03,600 --> 00:01:07,960
+sort of transitions that we can use? Generally, if
+
+13
+00:01:07,960 --> 00:01:10,460
+we are listing reasons, we have to use a number of
+
+14
+00:01:10,460 --> 00:01:12,540
+transitions that, of course, you are familiar
+
+15
+00:01:12,540 --> 00:01:17,760
+with. For example, first, second, third, finally,
+
+16
+00:01:18,040 --> 00:01:20,760
+and so and so on. Generally, remember this.
+
+17
+00:01:21,400 --> 00:01:24,680
+Whenever you are starting with these transitions,
+
+18
+00:01:25,540 --> 00:01:28,400
+Always make sure, just notice the transition here
+
+19
+00:01:28,400 --> 00:01:32,220
+and the punctuation, first of all, comma, second
+
+20
+00:01:32,220 --> 00:01:37,300
+of all, third of all, first, second, third and
+
+21
+00:01:37,300 --> 00:01:40,500
+finally there is always a comma and whatever comes
+
+22
+00:01:40,500 --> 00:01:44,440
+after the comma it has to be or it must be a
+
+23
+00:01:44,440 --> 00:01:48,500
+complete sentence okay because I see this in some
+
+24
+00:01:48,500 --> 00:01:51,580
+of your writings some problems that first common
+
+25
+00:01:51,580 --> 00:01:54,400
+pollution this is not a sentence this is a
+
+26
+00:01:54,400 --> 00:01:56,760
+fragment we talked about this before so this is
+
+27
+00:01:56,760 --> 00:02:00,660
+not a good thing always make sure that after these
+
+28
+00:02:00,660 --> 00:02:04,180
+transitions there is a complete sentence for
+
+29
+00:02:04,180 --> 00:02:09,720
+example first of all university study is very
+
+30
+00:02:09,720 --> 00:02:14,770
+costly all right or third traffic laws are not
+
+31
+00:02:14,770 --> 00:02:19,170
+enforced on offenders unfortunately. So notice the
+
+32
+00:02:19,170 --> 00:02:23,090
+punctuation first of all comma and then we have a
+
+33
+00:02:23,090 --> 00:02:26,150
+complete sentence or third and then we have comma
+
+34
+00:02:26,150 --> 00:02:30,210
+and then we have a complete sentence okay? But
+
+35
+00:02:30,210 --> 00:02:36,600
+sometimes instead of saying the first comma third
+
+36
+00:02:36,600 --> 00:02:40,900
+comma final comma we have the first reason is the
+
+37
+00:02:40,900 --> 00:02:44,280
+second reason is the last reason is and so on so
+
+38
+00:02:44,280 --> 00:02:47,200
+what comes after this since we have a subject and
+
+39
+00:02:47,200 --> 00:02:52,060
+a verb is can be either a noun phrase not a clause
+
+40
+00:02:52,060 --> 00:02:57,120
+not a sentence a noun phrase or a that clause for
+
+41
+00:02:57,120 --> 00:03:02,250
+example the first reason is it's excellent
+
+42
+00:03:02,250 --> 00:03:05,210
+transportation system notice that this is not a
+
+43
+00:03:05,210 --> 00:03:08,750
+this is not a sentence this is a phrase excellent
+
+44
+00:03:08,750 --> 00:03:11,630
+transportation system but in general we have a
+
+45
+00:03:11,630 --> 00:03:15,670
+sentence subject verb and then we have a
+
+46
+00:03:15,670 --> 00:03:18,670
+complement and the same thing the second reason is
+
+47
+00:03:18,670 --> 00:03:24,250
+London's natural parks and again we have what we
+
+48
+00:03:24,250 --> 00:03:29,970
+have here is a noun phrase okay and or we can have
+
+49
+00:03:29,970 --> 00:03:33,730
+a that close all right for instance the third
+
+50
+00:03:33,730 --> 00:03:38,830
+reason is that london has many beautiful so what
+
+51
+00:03:38,830 --> 00:03:42,090
+we see here is that after the verb we have a that
+
+52
+00:03:42,090 --> 00:03:46,290
+close a that close a close that begins with that
+
+53
+00:03:46,290 --> 00:03:52,070
+or the final reason is that tourists often find
+
+54
+00:03:52,070 --> 00:03:56,600
+people And do you see any punctuation marks here
+
+55
+00:03:56,600 --> 00:03:59,140
+in terms of commas? No, there is no need for any
+
+56
+00:03:59,140 --> 00:04:02,040
+punctuation marks especially commas. So what we
+
+57
+00:04:02,040 --> 00:04:06,030
+see here again is that if I'm starting with first,
+
+58
+00:04:06,170 --> 00:04:09,290
+or second, or first of all, third of all, finally
+
+59
+00:04:09,290 --> 00:04:12,830
+it is always a complete sentence and if I'm
+
+60
+00:04:12,830 --> 00:04:16,490
+starting with the first reason is it has to be
+
+61
+00:04:16,490 --> 00:04:20,270
+followed by either a noun phrase or a that,
+
+62
+00:04:20,530 --> 00:04:23,070
+because it is clear? Alright, very quickly the
+
+63
+00:04:23,070 --> 00:04:26,650
+second type of reasons or of signals or transition
+
+64
+00:04:26,650 --> 00:04:28,970
+signals is that if I'm using words like for
+
+65
+00:04:28,970 --> 00:04:33,110
+example for instance and so on very much like the
+
+66
+00:04:33,110 --> 00:04:35,950
+first case we just talked about if I'm starting
+
+67
+00:04:35,950 --> 00:04:39,170
+with fair for example or for instance there is
+
+68
+00:04:39,170 --> 00:04:42,610
+always a complete sentence that must follow for
+
+69
+00:04:42,610 --> 00:04:47,910
+example a tourist can spend less than one hundred
+
+70
+00:04:47,910 --> 00:04:51,330
+dollars per day on food and accommodation or for
+
+71
+00:04:51,330 --> 00:04:54,650
+instance getting a tourist visa is so what we have
+
+72
+00:04:54,650 --> 00:04:58,620
+here is actually acomplete sentence rather than
+
+73
+00:04:58,620 --> 00:05:01,500
+another phrase and so on and again notice the
+
+74
+00:05:01,500 --> 00:05:06,470
+punctuation for instance comma for example I
+
+75
+00:05:06,470 --> 00:05:10,770
+cannot say, for example, come a tourist visa. Why
+
+76
+00:05:10,770 --> 00:05:13,010
+is it not the case? Because this is not a
+
+77
+00:05:13,010 --> 00:05:16,490
+sentence. This is a noun phrase. And this is, we
+
+78
+00:05:16,490 --> 00:05:18,790
+talked about this before, this is a fragment. This
+
+79
+00:05:18,790 --> 00:05:22,530
+is not a complete sentence. Or for instance,
+
+80
+00:05:22,750 --> 00:05:26,270
+friendly people, for example. This is not correct
+
+81
+00:05:26,270 --> 00:05:29,470
+punctuation, correct sentence. Because it is not a
+
+82
+00:05:29,470 --> 00:05:32,960
+sentence, it is a noun. phrase okay this is the
+
+83
+00:05:32,960 --> 00:05:35,520
+first case if I'm using for example in this way
+
+84
+00:05:35,520 --> 00:05:40,740
+beginning the sentence for example and so on but I
+
+85
+00:05:40,740 --> 00:05:44,660
+can sometimes use for example not at the beginning
+
+86
+00:05:44,660 --> 00:05:47,600
+of a sentence but in the middle of a sentence for
+
+87
+00:05:47,600 --> 00:05:51,380
+instance in this case what we see is this kind of
+
+88
+00:05:51,380 --> 00:05:55,360
+punctuation alright we have something for example
+
+89
+00:05:55,360 --> 00:05:59,820
+and then something else for instance and then we
+
+90
+00:05:59,820 --> 00:06:04,310
+continue over the case of such as, such as the
+
+91
+00:06:04,310 --> 00:06:09,090
+comma always comes before, not after such as. For
+
+92
+00:06:09,090 --> 00:06:14,590
+example, visitors can see ancient places, notice
+
+93
+00:06:14,590 --> 00:06:18,470
+here, for example, comma, comma, the pyramids and
+
+94
+00:06:18,470 --> 00:06:22,150
+Saladin's citadel. What we have here is a noun
+
+95
+00:06:22,150 --> 00:06:26,050
+phrase, a noun or a noun phrase but not a complete
+
+96
+00:06:26,050 --> 00:06:29,840
+sentence, okay? And the same thing, visitors can
+
+97
+00:06:29,840 --> 00:06:33,820
+often visit it's a beautiful island, for instance,
+
+98
+00:06:33,960 --> 00:06:38,460
+Philip Island. So what we see here is again a noun
+
+99
+00:06:38,460 --> 00:06:40,740
+phrase. So if we use it in the middle of a
+
+100
+00:06:40,740 --> 00:06:43,620
+sentence, it is always followed or it must be
+
+101
+00:06:43,620 --> 00:06:47,320
+followed by a noun phrase, never a sentence. In
+
+102
+00:06:47,320 --> 00:06:51,420
+the case of such as, we often stayed at nice but
+
+103
+00:06:51,420 --> 00:06:56,730
+inexpensive hotels. comma such as the old Jasmine
+
+104
+00:06:56,730 --> 00:07:01,050
+Jameson hotel okay so with such as the comma comes
+
+105
+00:07:01,050 --> 00:07:04,850
+before and what comes after such as is a noun
+
+106
+00:07:04,850 --> 00:07:08,010
+phrase a word or a noun phrase but never a
+
+107
+00:07:08,010 --> 00:07:12,730
+sentence is this clear okay all right all right
+
+108
+00:07:12,730 --> 00:07:21,170
+let's look at our textbook page 132 132 okay
+
+109
+00:07:24,110 --> 00:07:27,570
+All right, what we see here, let's do the first
+
+110
+00:07:27,570 --> 00:07:32,090
+exercise, the first exercise A, add comments to
+
+111
+00:07:32,090 --> 00:07:34,950
+the following sentences, add comments to the
+
+112
+00:07:34,950 --> 00:07:37,790
+following sentences, all right? One, two, three,
+
+113
+00:07:37,890 --> 00:07:42,430
+four, and five. Just look at these rules that we
+
+114
+00:07:42,430 --> 00:07:46,730
+just discussed and add comments to the following
+
+115
+00:07:46,730 --> 00:07:47,570
+reasons.
+
+116
+00:08:21,830 --> 00:08:22,390
+Let's see.
+
+117
+00:08:58,940 --> 00:09:01,740
+Thank you.
+
+118
+00:09:40,970 --> 00:09:44,570
+All right, all right. Yes, yes please. Denmark has
+
+119
+00:09:44,570 --> 00:09:48,810
+many attractions for children, such as Taiwoli
+
+120
+00:09:48,810 --> 00:09:52,370
+Gardens and Le Goland. Yes, so Denmark has many
+
+121
+00:09:52,370 --> 00:09:58,310
+attractions for children, such as Taiwoli Gardens
+
+122
+00:09:58,310 --> 00:10:01,730
+and Le Goland. Yes, please. Japan is famous for
+
+123
+00:10:01,730 --> 00:10:06,430
+its beautiful gardens, for example, Kuma. Very
+
+124
+00:10:06,430 --> 00:10:09,790
+nice. For example, the Kuma, the garden of the
+
+125
+00:10:19,350 --> 00:10:24,070
+In Sao Paulo, there is a mix of architecture. You
+
+126
+00:10:24,070 --> 00:10:26,890
+can see traditional architecture in some
+
+127
+00:10:26,890 --> 00:10:30,430
+buildings, a Kuma for example. Very good. For
+
+128
+00:10:30,430 --> 00:10:33,990
+example, Kuma you will see here is a noun phrase.
+
+129
+00:10:34,190 --> 00:10:37,890
+So noun phrase is not a sentence. All right. Let's
+
+130
+00:10:37,890 --> 00:10:41,890
+see number four. Yes, please.There are also modern
+
+131
+00:10:41,890 --> 00:10:45,370
+buildings in South Oliva, for instance, Koma, blah
+
+132
+00:10:45,370 --> 00:10:49,650
+blah
+
+133
+00:10:49,650 --> 00:10:50,610
+blah blah blah blah blah blah blah blah blah blah
+
+134
+00:10:50,610 --> 00:10:50,610
+blah blah blah blah blah blah blah blah blah blah
+
+135
+00:10:50,610 --> 00:10:50,610
+blah blah blah blah blah blah blah blah blah blah
+
+136
+00:10:50,610 --> 00:10:50,610
+blah blah blah blah blah blah blah blah blah blah
+
+137
+00:10:50,610 --> 00:10:50,870
+blah blah blah blah blah blah blah blah blah blah
+
+138
+00:10:50,870 --> 00:10:50,870
+blah blah blah blah blah blah blah blah blah blah
+
+139
+00:10:50,870 --> 00:10:50,870
+blah blah blah blah blah blah blah blah blah blah
+
+140
+00:10:50,870 --> 00:10:50,870
+blah blah blah blah blah blah blah blah blah blah
+
+141
+00:10:50,870 --> 00:10:50,870
+blah blah blah blah blah blah blah blah blah blah
+
+142
+00:10:50,870 --> 00:10:50,870
+blah blah blah blah blah blah blah blah blah blah
+
+143
+00:10:50,870 --> 00:10:50,930
+blah blah blah blah blah blah blah blah blah blah
+
+144
+00:10:50,930 --> 00:10:50,930
+blah blah blah blah blah blah blah blah blah blah
+
+145
+00:10:50,930 --> 00:10:50,930
+blah blah blah blah blah blah blah blah blah blah
+
+146
+00:10:50,930 --> 00:10:50,930
+blah blah blah blah blah blah blah blah blah blah
+
+147
+00:10:50,930 --> 00:10:50,930
+blah blah blah blah blah blah blah blah blah blah
+
+148
+00:10:50,930 --> 00:10:50,930
+blah blah blah blah blah blah blah blah blah blah
+
+149
+00:10:50,930 --> 00:10:51,750
+blah blah blah blah blah blah blah blah blah blah
+
+150
+00:10:51,750 --> 00:10:51,770
+blah blah blah blah blah blah blah blah blah blah
+
+151
+00:10:51,770 --> 00:10:51,770
+blah blah blah blah blah blah blah blah blah blah
+
+152
+00:10:51,770 --> 00:10:53,030
+blah blah blah blah blah blah blah blah blah blah
+
+153
+00:10:53,030 --> 00:10:53,030
+blah blah blah
+
+154
+00:11:02,620 --> 00:11:06,900
+Very good, comma for instance, comma the capital
+
+155
+00:11:06,900 --> 00:11:10,860
+city of La Paz and so on and so forth, okay? All
+
+156
+00:11:10,860 --> 00:11:13,320
+right, so again, this is what we need to do
+
+157
+00:11:13,320 --> 00:11:17,040
+whenever we actually use, for example, such as,
+
+158
+00:11:17,120 --> 00:11:19,560
+for instance, either in the beginning of the
+
+159
+00:11:19,560 --> 00:11:22,160
+sentence or at the end. Now, let's see the second
+
+160
+00:11:22,160 --> 00:11:25,300
+exercise in your textbook, and this one has to do
+
+161
+00:11:25,300 --> 00:11:29,510
+with Using for example and for instance and such
+
+162
+00:11:29,510 --> 00:11:33,970
+as where appropriate and just notice as you fill
+
+163
+00:11:33,970 --> 00:11:37,550
+in the blanks how your punctuation should be.
+
+164
+00:11:37,890 --> 00:11:38,750
+Okay? Yes please.
+
+165
+00:11:49,640 --> 00:11:50,180
+Thank you.
+
+166
+00:12:04,700 --> 00:12:05,580
+Thank you.
+
+167
+00:12:28,730 --> 00:12:33,610
+In the name of God, the most gracious, the most
+
+168
+00:12:33,610 --> 00:12:33,970
+merciful.
+
+169
+00:12:47,630 --> 00:12:48,870
+It's.
+
+170
+00:13:13,430 --> 00:13:16,850
+Alright, let's see. Okay, yes please. San
+
+171
+00:13:16,850 --> 00:13:19,670
+Francisco has several ethnic neighborhoods, such
+
+172
+00:13:19,670 --> 00:13:27,110
+as, not after such as, okay? So, comma, such as,
+
+173
+00:13:28,270 --> 00:13:31,330
+there's no need for another one after such as. But
+
+174
+00:13:31,330 --> 00:13:37,830
+if we said, for instance, So, for example, we can
+
+175
+00:13:37,830 --> 00:13:40,250
+use a comma here because what comes after it is
+
+176
+00:13:40,250 --> 00:13:44,350
+actually noun phrases or noun phrases, not a
+
+177
+00:13:44,350 --> 00:13:47,450
+clause or not a complete sentence, alright? Yes,
+
+178
+00:13:47,530 --> 00:13:50,710
+please. When you visit the ethnic neighborhood of
+
+179
+00:13:50,710 --> 00:13:54,930
+Miami, you feel that you are in a foreign country
+
+180
+00:13:54,930 --> 00:14:01,050
+for instance. Very nice. For instance, very good.
+
+181
+00:14:01,130 --> 00:14:05,850
+Or for example, in Little Hawaii, Havana, you can,
+
+182
+00:14:06,150 --> 00:14:09,230
+you can. So we have a sentence. See number three,
+
+183
+00:14:09,870 --> 00:14:14,290
+number three. Yes, please, over there. Summers are
+
+184
+00:14:14,290 --> 00:14:17,670
+much cooler in San Francisco than in Los Angeles,
+
+185
+00:14:17,910 --> 00:14:23,870
+for example. Yes, summers are much cooler in, for
+
+186
+00:14:23,870 --> 00:14:27,540
+example, the average The average dry temperature
+
+187
+00:14:27,540 --> 00:14:30,240
+in San Francisco is primarily. Very nice. So we
+
+188
+00:14:30,240 --> 00:14:34,120
+have for example. Or for instance. Yes, the same
+
+189
+00:14:34,120 --> 00:14:36,720
+idea. We have a comma here, alright? This place.
+
+190
+00:14:36,840 --> 00:14:40,960
+In Mexico, you can have many lots of beach, a
+
+191
+00:14:40,960 --> 00:14:48,290
+comma such as. Very nice. Such as. Such as.Or for
+
+192
+00:14:48,290 --> 00:14:52,350
+example, kuma kuma. Yes, alright. And finally, we
+
+193
+00:14:52,350 --> 00:14:55,130
+have the Yucatan is full of archaeological
+
+194
+00:14:55,130 --> 00:15:03,750
+resources. Very nice. Or for example. Or such as.
+
+195
+00:15:03,750 --> 00:15:07,960
+Or such as. Very good. Okay? Is this clear? This
+
+196
+00:15:07,960 --> 00:15:12,560
+is just an important punctuation note that we have
+
+197
+00:15:12,560 --> 00:15:15,920
+to be careful of. When? Because I've seen this
+
+198
+00:15:15,920 --> 00:15:18,360
+some problems in your writing whenever you write
+
+199
+00:15:18,360 --> 00:15:23,260
+for example or for instance and such as. Just
+
+200
+00:15:23,260 --> 00:15:25,960
+remember this punctuation as you do your writings.
+
+201
+00:15:26,420 --> 00:15:31,140
+providing examples and sentences and reasons,
+
+202
+00:15:31,340 --> 00:15:34,080
+okay? So again, last time we talked about
+
+203
+00:15:34,080 --> 00:15:38,540
+providing reasons and giving specific examples.
+
+204
+00:15:38,720 --> 00:15:40,960
+Let's just go over again, doing some more
+
+205
+00:15:40,960 --> 00:15:44,900
+exercises on this and try to get the idea very
+
+206
+00:15:44,900 --> 00:15:48,240
+clear to you and do some practice on this. So
+
+207
+00:15:48,240 --> 00:15:50,640
+let's just read very quickly these two topic
+
+208
+00:15:50,640 --> 00:15:54,210
+sentences. And match these topic sentences with
+
+209
+00:15:54,210 --> 00:15:57,150
+the examples that relate to them and then match
+
+210
+00:15:57,150 --> 00:16:01,050
+them with the appropriate or the relevant
+
+211
+00:16:01,050 --> 00:16:04,410
+concluding sentence in this respect. So please
+
+212
+00:16:04,410 --> 00:16:09,250
+quickly read this and match each topic sentence
+
+213
+00:16:09,250 --> 00:16:13,550
+with its relevant supporting sentences or examples
+
+214
+00:16:13,550 --> 00:16:14,690
+in this case, please.
+
+215
+00:16:37,950 --> 00:16:39,550
+Okay. Okay.
+
+216
+00:16:44,810 --> 00:16:46,210
+Okay.
+
+217
+00:17:23,220 --> 00:17:26,400
+Okay. Okay.
+
+218
+00:17:37,260 --> 00:17:40,680
+Okay. Okay.
+
+219
+00:17:51,450 --> 00:17:52,850
+Okay.
+
+220
+00:18:24,900 --> 00:18:32,600
+How are you?
+
+221
+00:18:37,800 --> 00:18:41,300
+Alright, are we finished? Yes, clearly. Yes
+
+222
+00:18:41,300 --> 00:18:44,320
+please, up there, at the end. Yes please. Each day
+
+223
+00:18:44,320 --> 00:18:48,240
+the doctors and nurses in the emergency room see
+
+224
+00:18:48,240 --> 00:18:51,300
+patients with many different problems. Okay, this
+
+225
+00:18:51,300 --> 00:18:53,600
+is the topic sentence. What sort of supporting
+
+226
+00:18:53,600 --> 00:18:59,050
+sentences or examples? So, they see Broken? Yes.
+
+227
+00:18:59,350 --> 00:19:03,230
+They see broken arms, sprained ankles and twisted
+
+228
+00:19:03,230 --> 00:19:06,090
+thumbs. Is there another example for it? Yes,
+
+229
+00:19:06,150 --> 00:19:09,150
+there are. Number two, people come into the
+
+230
+00:19:09,150 --> 00:19:13,570
+emergency room with slight headaches or with
+
+231
+00:19:13,570 --> 00:19:17,390
+serious illnesses. Is there a third example? Yes,
+
+232
+00:19:17,430 --> 00:19:18,150
+over there please.
+
+233
+00:19:20,970 --> 00:19:25,250
+Yes, number five. Okay, once in a while, Very
+
+234
+00:19:25,250 --> 00:19:29,450
+good. Parents bring their children in because they
+
+235
+00:19:29,450 --> 00:19:33,090
+have eaten crayons, pennies or buttons. Okay.
+
+236
+00:19:33,610 --> 00:19:37,970
+Alright. And the conclusion is number two. Very
+
+237
+00:19:37,970 --> 00:19:41,430
+good. And the conclusion is number two. Number
+
+238
+00:19:41,430 --> 00:19:45,150
+two. A doctor never knows when or what will happen
+
+239
+00:19:45,150 --> 00:19:47,970
+in the emergency room. Very good. Alright. Let's
+
+240
+00:19:47,970 --> 00:19:51,330
+see. Yes, please. Each organ in the body is
+
+241
+00:19:51,330 --> 00:19:51,790
+necessary.
+
+242
+00:19:55,550 --> 00:20:00,950
+The lungs have a person to breathe. Very nice. And
+
+243
+00:20:00,950 --> 00:20:03,490
+we have number three, the muscles.
+
+244
+00:20:06,710 --> 00:20:10,690
+Very good. Very, very good. Okay, so obviously
+
+245
+00:20:10,690 --> 00:20:14,870
+here is always make sure like we said before all
+
+246
+00:20:14,870 --> 00:20:18,830
+your exams should be specific and relevant to the
+
+247
+00:20:18,830 --> 00:20:22,330
+Topic sentence or the controlling idea that you
+
+248
+00:20:22,330 --> 00:20:25,950
+are actually writing about now Let's get back to
+
+249
+00:20:25,950 --> 00:20:32,150
+our textbook and on page. Let's look at page 127
+
+250
+00:20:32,150 --> 00:20:41,220
+127 Okay, and let's look at outline B And here we
+
+251
+00:20:41,220 --> 00:20:45,120
+are going to look at provide some reasons and
+
+252
+00:20:45,120 --> 00:20:48,760
+examples to this topic sentence that is in the
+
+253
+00:20:48,760 --> 00:20:53,670
+exercise, the second exercise. Pete's Pizzeria is
+
+254
+00:20:53,670 --> 00:20:57,970
+the worst fast food restaurant in town. It's the
+
+255
+00:20:57,970 --> 00:21:01,730
+worst fast food restaurant in town. So we're going
+
+256
+00:21:01,730 --> 00:21:07,290
+to provide three reasons and relevant specific
+
+257
+00:21:07,290 --> 00:21:11,370
+examples to this topic sentence, okay? You know
+
+258
+00:21:11,370 --> 00:21:17,140
+what's a pizzeria? A place for it's like a diner
+
+259
+00:21:17,140 --> 00:21:20,080
+for people to eat pizza in okay this is whatsapp
+
+260
+00:21:20,080 --> 00:21:22,820
+it's here yeah it's a restaurant for people to go
+
+261
+00:21:22,820 --> 00:21:24,680
+and eat pizza in okay
+
+262
+00:21:54,200 --> 00:21:55,660
+Okay. Okay.
+
+263
+00:21:59,080 --> 00:22:00,480
+Okay.
+
+264
+00:22:05,540 --> 00:22:06,940
+Okay.
+
+265
+00:22:27,560 --> 00:22:34,660
+Chess? Cheese. Cheese. C-H-W-E-S. Yes.
+
+266
+00:22:47,130 --> 00:22:55,790
+I don't know. I don't know. I don't know.
+
+267
+00:23:27,400 --> 00:23:29,940
+I'm not cooked yet.
+
+268
+00:23:43,580 --> 00:23:46,800
+This is not a good example. Why is that? Because
+
+269
+00:23:46,800 --> 00:23:49,020
+this pizza is the worst in the world. This is very
+
+270
+00:23:49,020 --> 00:23:50,380
+much like a petroleum issue.
+
+271
+00:23:55,130 --> 00:23:59,850
+You can say it's as if a spoon is cooled and
+
+272
+00:23:59,850 --> 00:24:00,710
+tastes bad.
+
+273
+00:24:25,200 --> 00:24:29,380
+It's really important.
+
+274
+00:24:30,820 --> 00:24:33,380
+It's really important.
+
+275
+00:25:04,530 --> 00:25:10,430
+Not height. Time. Time.
+
+276
+00:25:13,770 --> 00:25:15,170
+Time.
+
+277
+00:25:25,410 --> 00:25:29,110
+Alright, are we done? Yes, please. Pete's Pizzeria
+
+278
+00:25:29,110 --> 00:25:33,550
+is the worst fast food restaurant in town. Okay?
+
+279
+00:25:33,910 --> 00:25:38,100
+Yes, please. Give me the first reason. Waitresses
+
+280
+00:25:38,100 --> 00:25:42,840
+are impolite and their treatment is so bad Okay we
+
+281
+00:25:42,840 --> 00:25:47,740
+can say this is more of a specific reason but what
+
+282
+00:25:47,740 --> 00:25:50,440
+about the reason a specific example sorry this
+
+283
+00:25:50,440 --> 00:25:53,540
+could be as a specific example as I see the reason
+
+284
+00:25:53,540 --> 00:25:57,980
+is we can say service is not Okay, we can say
+
+285
+00:25:57,980 --> 00:26:02,480
+service is bad or service is unprofessional, for
+
+286
+00:26:02,480 --> 00:26:05,260
+example. Service is unprofessional. Very good,
+
+287
+00:26:05,340 --> 00:26:08,220
+very good. Another reason, another reason. Yes,
+
+288
+00:26:08,300 --> 00:26:10,580
+please. Let's talk about the food, yes. Okay, the
+
+289
+00:26:10,580 --> 00:26:13,520
+quality of the food is bad. Okay, so we can say
+
+290
+00:26:13,520 --> 00:26:18,500
+the quality of
+
+291
+00:26:18,500 --> 00:26:25,120
+the means is rather or we can say rather very bad.
+
+292
+00:26:26,150 --> 00:26:28,790
+It means, specifically examples of how the food
+
+293
+00:26:28,790 --> 00:26:32,350
+offered or the meals offered are really bad, for
+
+294
+00:26:32,350 --> 00:26:35,570
+example. The cheese tastes bad. Okay, we can say
+
+295
+00:26:35,570 --> 00:26:41,430
+the cheese or the pizza, okay? Pizza tastes
+
+296
+00:26:41,430 --> 00:26:55,390
+very bad, okay? And is always cold okay and it's
+
+297
+00:26:55,390 --> 00:26:59,370
+always cold another example of have the food or
+
+298
+00:26:59,370 --> 00:27:02,870
+have the meals offered are not really good are not
+
+299
+00:27:02,870 --> 00:27:07,770
+tasty okay the food is not delicious other meals
+
+300
+00:27:07,770 --> 00:27:19,070
+are not cooked well okay okay very nice let's see
+
+301
+00:27:19,070 --> 00:27:22,270
+the second reasonWhat would be a second reason
+
+302
+00:27:22,270 --> 00:27:25,530
+that this is the nearest fast-food restaurant in
+
+303
+00:27:25,530 --> 00:27:28,810
+town? Yes, please. The prices are high. Prices.
+
+304
+00:27:28,930 --> 00:27:31,590
+Let's talk about the prices. Very good. So, prices
+
+305
+00:27:31,590 --> 00:27:36,570
+are high. I can say meal prices, okay? Prices,
+
+306
+00:27:37,470 --> 00:27:46,170
+meal or food prices. Meal prices are high. Okay. A
+
+307
+00:27:46,170 --> 00:27:49,540
+specific example would be something like There is
+
+308
+00:27:49,540 --> 00:27:52,640
+no discount for regular customers. Okay, we can
+
+309
+00:27:52,640 --> 00:27:58,680
+think about there is a Okay, there is no discount.
+
+310
+00:27:58,860 --> 00:28:10,400
+There are no discounts offered by the restaurant.
+
+311
+00:28:10,520 --> 00:28:13,420
+There are no discounts offered by the restaurants.
+
+312
+00:28:13,740 --> 00:28:18,010
+Okay, anything else? We can say, specific example
+
+313
+00:28:18,010 --> 00:28:20,430
+would be this please. You have to pay a penny to
+
+314
+00:28:20,430 --> 00:28:24,570
+work out. Not just you, alright a penny or a
+
+315
+00:28:24,570 --> 00:28:27,830
+dollar or five dollars or something like this. Or
+
+316
+00:28:27,830 --> 00:28:38,130
+we can say, any meal would cost you
+
+317
+00:28:38,130 --> 00:28:46,830
+forty, forty dollars at least. Okay? will cost you
+
+318
+00:28:46,830 --> 00:28:51,230
+at least $40. So, what we see here is actually a
+
+319
+00:28:51,230 --> 00:28:54,430
+very specific example. Alright? Now, let's look at
+
+320
+00:28:54,430 --> 00:28:58,130
+the third reason and it's relevant examples. Yes,
+
+321
+00:28:58,190 --> 00:29:03,610
+please. A lot of
+
+322
+00:29:03,610 --> 00:29:06,790
+health problems and that would be very serious.
+
+323
+00:29:06,970 --> 00:29:09,150
+That restaurant would be closed right away. But
+
+324
+00:29:09,150 --> 00:29:12,790
+let's talk about service. Yes, service. Yes,
+
+325
+00:29:12,810 --> 00:29:15,510
+please. Staff is very angry and not cooperating.
+
+326
+00:29:15,590 --> 00:29:24,870
+So we can say service is always unprofessional
+
+327
+00:29:24,870 --> 00:29:28,490
+for those behave unprofessional is always
+
+328
+00:29:28,490 --> 00:29:35,710
+unprofessional professional okay professional okay
+
+329
+00:29:35,710 --> 00:29:40,330
+for instance For instance, okay, yes please.
+
+330
+00:29:40,430 --> 00:29:44,450
+Waitresses are very rude and unprofessional when
+
+331
+00:29:44,450 --> 00:29:46,670
+dealing with customers. Very nice, so we can say
+
+332
+00:29:46,670 --> 00:29:58,530
+waitresses for example are rude when
+
+333
+00:29:58,530 --> 00:30:03,690
+dealing with And the second example would be? You
+
+334
+00:30:03,690 --> 00:30:06,310
+will spend all day waiting for your order. Yes,
+
+335
+00:30:06,310 --> 00:30:09,970
+you have to spend at least 30 minutes before your
+
+336
+00:30:09,970 --> 00:30:14,370
+meal is presented, is delivered to you, or before
+
+337
+00:30:14,370 --> 00:30:17,570
+your meal arrives, okay? Or we can say, you have
+
+338
+00:30:17,570 --> 00:30:21,210
+to
+
+339
+00:30:21,210 --> 00:30:27,010
+wait at least 30 minutes.
+
+340
+00:30:29,590 --> 00:30:33,330
+Okay? Before you get your order. Before you get
+
+341
+00:30:33,330 --> 00:30:36,210
+your order. So what we see here again, this is
+
+342
+00:30:36,210 --> 00:30:39,590
+another exercise for how to always make sure
+
+343
+00:30:39,590 --> 00:30:41,450
+whenever you are writing, you write very good
+
+344
+00:30:41,450 --> 00:30:46,110
+reasons. and always provide specific examples that
+
+345
+00:30:46,110 --> 00:30:49,630
+you can support your sentences and support your
+
+346
+00:30:49,630 --> 00:30:53,090
+topic sentence. Let's conclude with this final
+
+347
+00:30:53,090 --> 00:30:57,010
+activity on this topic and I'd like you to provide
+
+348
+00:30:57,010 --> 00:31:00,390
+one reason and one specific example to the
+
+349
+00:31:00,390 --> 00:31:07,910
+following topic sentences. University life is
+
+350
+00:31:07,910 --> 00:31:09,510
+challenging
+
+351
+00:31:12,670 --> 00:31:18,410
+to a lot of students,
+
+352
+00:31:19,950 --> 00:31:23,130
+okay? Or it can be difficult to a lot of students.
+
+353
+00:31:23,510 --> 00:31:29,610
+Try to provide one reason and one example for this
+
+354
+00:31:29,610 --> 00:31:33,170
+topic sentence, okay? University life can be very
+
+355
+00:31:33,170 --> 00:31:33,710
+challenging.
+
+356
+00:32:12,450 --> 00:32:13,170
+Thank you.
+
+357
+00:32:17,690 --> 00:32:18,990
+I don't know if I'm going to be able to do it.
+
+358
+00:32:55,490 --> 00:32:56,830
+The same issue.
+
+359
+00:33:03,880 --> 00:33:05,280
+Okay.
+
+360
+00:33:49,510 --> 00:33:50,910
+Okay.
+
+361
+00:34:03,160 --> 00:34:05,920
+All right, let's see. What would be a good reason
+
+362
+00:34:05,920 --> 00:34:09,100
+for this topic sentence? Yes, please. University
+
+363
+00:34:09,100 --> 00:34:12,220
+life is changing to a lot of students. Exams are
+
+364
+00:34:12,220 --> 00:34:15,660
+very difficult. For example, you have to study so
+
+365
+00:34:15,660 --> 00:34:18,360
+hard to get good marks. Yes, we can say it's the
+
+366
+00:34:18,360 --> 00:34:21,800
+other way around. You have to study very hard for
+
+367
+00:34:21,800 --> 00:34:26,320
+your to get good grades. Another reason. Another
+
+368
+00:34:26,320 --> 00:34:29,080
+reason. Yes, please. Students have a lot of work
+
+369
+00:34:29,080 --> 00:34:32,020
+to do. Okay, let's do this. Students
+
+370
+00:34:36,700 --> 00:34:43,220
+a lot of assignments and work a lot of work to do
+
+371
+00:34:43,220 --> 00:34:47,420
+for example they always have assignment quizzes
+
+372
+00:34:47,420 --> 00:34:50,240
+and they also should prepare their lessons very
+
+373
+00:34:50,240 --> 00:34:57,280
+good very good they always always have assignments
+
+374
+00:34:57,280 --> 00:35:01,320
+quizzes
+
+375
+00:35:01,320 --> 00:35:05,040
+and
+
+376
+00:35:06,130 --> 00:35:11,530
+exams presentations and exams to do and exams to
+
+377
+00:35:11,530 --> 00:35:16,530
+worry about and to do okay another reason who
+
+378
+00:35:16,530 --> 00:35:19,210
+would like to do another reason yes please It's
+
+379
+00:35:19,210 --> 00:35:22,170
+like the main gate for the student's future life.
+
+380
+00:35:22,190 --> 00:35:25,950
+Okay. For example, students need to work hard.
+
+381
+00:35:26,690 --> 00:35:30,010
+Very good. Students need to work hard. So they can
+
+382
+00:35:30,010 --> 00:35:32,950
+get a high mark and get a better job. Excellent.
+
+383
+00:35:33,190 --> 00:35:35,230
+So they need to work hard in order to get high
+
+384
+00:35:35,230 --> 00:35:39,870
+marks and good grades in different subjects. Okay.
+
+385
+00:35:40,230 --> 00:35:43,850
+So just to sum up, what we've done today is to
+
+386
+00:35:43,850 --> 00:35:46,190
+emphasize the idea that whenever you are writing,
+
+387
+00:35:46,370 --> 00:35:50,150
+make sure that you always give good reasons and
+
+388
+00:35:50,150 --> 00:35:53,810
+specific relevant and relevant examples for your
+
+389
+00:35:53,810 --> 00:35:57,470
+writing. Is this clear? All right, so thank you
+
+390
+00:35:57,470 --> 00:35:59,490
+very much and I'll see you next time, inshallah.
+
+391
+00:35:59,710 --> 00:35:59,990
+Thank you.
+
diff --git a/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/XJTTygriZC0_raw.json b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/XJTTygriZC0_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..96e8246a28aaf484def47b6d98efd9b051a9391f
--- /dev/null
+++ b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/XJTTygriZC0_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4268, "start": 20.96, "end": 42.68, "text": " As-salamu alaykum, good morning, how are you today? Very good, very good. Alright, last times we talked about different sentence structures and today we're looking at a very important topic that is related to this which is about varying sentence structure. 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Basically one that has one or more dependent clauses. For example, John cannot focus on his study because there is so much noise outside. So this is what we call a complex sentence. And we also looked at", "tokens": [708, 307, 257, 3997, 8174, 30, 8537, 472, 300, 575, 472, 420, 544, 12334, 49072, 13, 1171, 1365, 11, 2619, 2644, 1879, 322, 702, 2979, 570, 456, 307, 370, 709, 5658, 2380, 13, 407, 341, 307, 437, 321, 818, 257, 3997, 8174, 13, 400, 321, 611, 2956, 412], "avg_logprob": -0.2380420869710494, "compression_ratio": 1.4683544303797469, "no_speech_prob": 0.0, "words": [{"start": 124.64, "end": 124.86, "word": " What", "probability": 0.5634765625}, {"start": 124.86, "end": 124.98, "word": " is", "probability": 0.9365234375}, {"start": 124.98, "end": 125.1, "word": " a", "probability": 0.93505859375}, {"start": 125.1, "end": 125.38, "word": " complex", "probability": 0.83349609375}, {"start": 125.38, "end": 125.74, "word": " sentence?", "probability": 0.94775390625}, {"start": 126.8, "end": 127.26, "word": " Basically", "probability": 0.78125}, {"start": 127.26, "end": 127.94, "word": " one", "probability": 0.5703125}, {"start": 127.94, "end": 128.24, "word": " that", "probability": 0.9296875}, {"start": 128.24, "end": 128.82, "word": " has", "probability": 0.939453125}, {"start": 128.82, "end": 130.62, "word": " one", "probability": 0.28271484375}, {"start": 130.62, "end": 132.42, "word": " or", "probability": 0.447998046875}, {"start": 132.42, "end": 132.8, "word": " more", "probability": 0.9375}, {"start": 132.8, "end": 136.48, "word": " dependent", "probability": 0.474609375}, {"start": 136.48, "end": 139.66, "word": " clauses.", "probability": 0.90380859375}, {"start": 139.82, "end": 139.86, "word": " For", "probability": 0.469482421875}, {"start": 139.86, "end": 140.24, "word": " example,", "probability": 0.96826171875}, {"start": 140.44, "end": 140.76, "word": " John", "probability": 0.71044921875}, {"start": 140.76, "end": 141.16, "word": " cannot", "probability": 0.75634765625}, {"start": 141.16, "end": 141.74, "word": " focus", "probability": 0.9599609375}, {"start": 141.74, "end": 142.42, "word": " on", "probability": 0.93505859375}, {"start": 142.42, "end": 142.62, "word": " his", "probability": 0.9658203125}, {"start": 142.62, "end": 143.06, "word": " study", "probability": 0.82666015625}, {"start": 143.06, "end": 144.0, "word": " because", "probability": 0.841796875}, {"start": 144.0, "end": 144.2, "word": " there", "probability": 0.90234375}, {"start": 144.2, "end": 144.36, "word": " is", "probability": 0.91455078125}, {"start": 144.36, "end": 144.5, "word": " so", "probability": 0.9140625}, {"start": 144.5, "end": 144.74, "word": " much", "probability": 0.91748046875}, {"start": 144.74, "end": 145.22, "word": " noise", "probability": 0.947265625}, {"start": 145.22, "end": 146.28, "word": " outside.", "probability": 0.79296875}, {"start": 146.38, "end": 146.5, "word": " So", "probability": 0.80126953125}, {"start": 146.5, "end": 146.8, "word": " this", "probability": 0.76611328125}, {"start": 146.8, "end": 146.98, "word": " is", "probability": 0.93505859375}, {"start": 146.98, "end": 147.22, "word": " what", "probability": 0.94677734375}, {"start": 147.22, "end": 147.38, "word": " we", "probability": 0.94873046875}, {"start": 147.38, "end": 147.7, "word": " call", "probability": 0.89697265625}, {"start": 147.7, "end": 147.98, "word": " a", "probability": 0.87451171875}, {"start": 147.98, "end": 148.62, "word": " complex", "probability": 0.8408203125}, {"start": 148.62, "end": 149.48, "word": " sentence.", "probability": 0.8359375}, {"start": 149.7, "end": 149.86, "word": " And", "probability": 0.59765625}, {"start": 149.86, "end": 150.0, "word": " we", "probability": 0.8486328125}, {"start": 150.0, "end": 150.24, "word": " also", "probability": 0.8642578125}, {"start": 150.24, "end": 150.54, "word": " looked", "probability": 0.8349609375}, {"start": 150.54, "end": 150.96, "word": " at", "probability": 0.96728515625}], "temperature": 1.0}, {"id": 6, "seek": 18057, "start": 151.65, "end": 180.57, "text": " a number of subordinates, that is to say that we use them to join to one dependent clause with more dependent clauses such as after, before, until, whenever, although, even though, because, and so on and so forth, right? All right, let's just very quickly look and identify the different types of sentence structures that we have here. This is the same exercise on", "tokens": [257, 1230, 295, 1422, 6241, 1024, 11, 300, 307, 281, 584, 300, 321, 764, 552, 281, 3917, 281, 472, 12334, 25925, 365, 544, 12334, 49072, 1270, 382, 934, 11, 949, 11, 1826, 11, 5699, 11, 4878, 11, 754, 1673, 11, 570, 11, 293, 370, 322, 293, 370, 5220, 11, 558, 30, 1057, 558, 11, 718, 311, 445, 588, 2661, 574, 293, 5876, 264, 819, 3467, 295, 8174, 9227, 300, 321, 362, 510, 13, 639, 307, 264, 912, 5380, 322], "avg_logprob": -0.1829101534560323, "compression_ratio": 1.6222222222222222, "no_speech_prob": 0.0, "words": [{"start": 151.65, "end": 151.95, "word": " a", "probability": 0.32373046875}, {"start": 151.95, "end": 152.23, "word": " number", "probability": 0.9267578125}, {"start": 152.23, "end": 152.57, "word": " of", "probability": 0.96484375}, {"start": 152.57, "end": 153.17, "word": " subordinates,", "probability": 0.7999674479166666}, {"start": 153.33, "end": 153.51, "word": " that", "probability": 0.89453125}, {"start": 153.51, "end": 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On your textbook on page 82, let's look at, pardon me, at 83, thank you, page 83, practice 8, alright?", "tokens": [29097, 11, 322, 3028, 29097, 11, 5845, 30, 1282, 428, 25591, 322, 3028, 29097, 11, 718, 311, 574, 412, 11, 22440, 385, 11, 412, 30997, 11, 1309, 291, 11, 3028, 30997, 11, 3124, 1649, 11, 5845, 30], "avg_logprob": -0.3264802608050798, "compression_ratio": 1.28, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 180.83, "end": 181.53, "word": " 82,", "probability": 0.09942626953125}, {"start": 181.85, "end": 181.97, "word": " on", "probability": 0.890625}, {"start": 181.97, "end": 182.29, "word": " page", "probability": 0.908203125}, {"start": 182.29, "end": 182.75, "word": " 82,", "probability": 0.92919921875}, {"start": 183.77, "end": 184.07, "word": " alright?", "probability": 0.8115234375}, {"start": 184.53, "end": 184.67, "word": " On", "probability": 0.68798828125}, {"start": 184.67, "end": 184.85, "word": " your", "probability": 0.88671875}, {"start": 184.85, "end": 185.27, "word": " textbook", "probability": 0.85888671875}, {"start": 185.27, "end": 185.67, "word": " on", "probability": 0.58154296875}, {"start": 185.67, "end": 185.99, "word": " page", "probability": 0.92236328125}, {"start": 185.99, "end": 186.47, "word": " 82,", "probability": 0.96240234375}, {"start": 187.09, "end": 187.33, "word": " let's", "probability": 0.825439453125}, {"start": 187.33, "end": 187.57, "word": " look", "probability": 0.96923828125}, {"start": 187.57, "end": 187.97, "word": " at,", "probability": 0.9697265625}, {"start": 188.77, "end": 189.61, "word": " pardon", "probability": 0.6806640625}, {"start": 189.61, "end": 189.97, "word": " me,", "probability": 0.5439453125}, {"start": 190.07, "end": 190.37, "word": " at", "probability": 0.92578125}, {"start": 190.37, "end": 191.29, "word": " 83,", "probability": 0.7724609375}, {"start": 191.49, "end": 191.63, "word": " thank", "probability": 0.85888671875}, {"start": 191.63, "end": 191.81, "word": " you,", "probability": 0.9609375}, {"start": 192.25, "end": 192.97, "word": " page", "probability": 0.8359375}, {"start": 192.97, "end": 194.23, "word": " 83,", "probability": 0.92919921875}, {"start": 194.55, "end": 194.89, "word": " practice", "probability": 0.8974609375}, {"start": 194.89, "end": 195.25, "word": " 8,", "probability": 0.52880859375}, {"start": 195.65, "end": 196.07, "word": " alright?", "probability": 0.92529296875}], "temperature": 1.0}, {"id": 8, "seek": 21563, "start": 206.51, "end": 215.63, "text": " Just decide what is the simple sentence, what is a compound sentence and what is the complex sentence in these groups of sentences.", "tokens": [1449, 4536, 437, 307, 264, 2199, 8174, 11, 437, 307, 257, 14154, 8174, 293, 437, 307, 264, 3997, 8174, 294, 613, 3935, 295, 16579, 13], "avg_logprob": -0.21319109946489334, "compression_ratio": 1.5, "no_speech_prob": 0.0, "words": [{"start": 206.51, "end": 206.81, "word": " Just", "probability": 0.7041015625}, {"start": 206.81, "end": 207.31, "word": " decide", "probability": 0.9228515625}, {"start": 207.31, "end": 207.63, "word": " what", "probability": 0.63232421875}, {"start": 207.63, "end": 207.83, "word": " is", "probability": 0.9404296875}, {"start": 207.83, "end": 208.09, "word": " the", "probability": 0.35400390625}, {"start": 208.09, "end": 208.57, "word": " simple", "probability": 0.88720703125}, {"start": 208.57, "end": 209.11, "word": " sentence,", "probability": 0.92138671875}, {"start": 209.29, "end": 209.35, "word": " what", "probability": 0.93798828125}, {"start": 209.35, "end": 209.59, "word": " is", "probability": 0.943359375}, {"start": 209.59, "end": 209.93, "word": " a", "probability": 0.89453125}, {"start": 209.93, "end": 210.89, "word": " compound", "probability": 0.93798828125}, {"start": 210.89, "end": 211.41, "word": " sentence", "probability": 0.94970703125}, {"start": 211.41, "end": 211.65, "word": " and", "probability": 0.56591796875}, {"start": 211.65, "end": 211.85, "word": " what", "probability": 0.53173828125}, {"start": 211.85, "end": 212.03, "word": " is", "probability": 0.93701171875}, {"start": 212.03, "end": 212.31, "word": " the", "probability": 0.75830078125}, {"start": 212.31, "end": 213.09, "word": " complex", "probability": 0.8603515625}, {"start": 213.09, "end": 213.59, "word": " sentence", "probability": 0.908203125}, {"start": 213.59, "end": 213.87, "word": " in", "probability": 0.919921875}, {"start": 213.87, "end": 214.13, "word": " these", "probability": 0.7763671875}, {"start": 214.13, "end": 214.49, "word": " groups", "probability": 0.94677734375}, {"start": 214.49, "end": 214.79, "word": " of", "probability": 0.93701171875}, {"start": 214.79, "end": 215.63, "word": " sentences.", "probability": 0.93896484375}], "temperature": 1.0}, {"id": 9, "seek": 28026, "start": 253.06, "end": 280.26, "text": " All right, let's see the first one. Yes, please. Other people like to travel and still others like to have an adventure compound. Number two is a compound. Is that right? Yes, because of the connector here joining the two sentences. The first one is some people like to relax and do nothing when they take a vacation. 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Yes, please. Number three. Unusual vacations are becoming popular in simple sentences. Unusual vacations are becoming popular. This is a simple sentence. All right. Number four. Yes, please. For example, people go hiking in Naples or river rafting in Ecuador. It's also a simple sentence. What about O here? Is it a fanboy here too? 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O", "probability": 0.2265625}, {"start": 304.03, "end": 304.31, "word": " here?", "probability": 0.79638671875}, {"start": 304.43, "end": 304.53, "word": " Is", "probability": 0.92041015625}, {"start": 304.53, "end": 304.67, "word": " it", "probability": 0.94970703125}, {"start": 304.67, "end": 304.79, "word": " a", "probability": 0.9365234375}, {"start": 304.79, "end": 305.21, "word": " fanboy", "probability": 0.804931640625}, {"start": 305.21, "end": 305.63, "word": " here", "probability": 0.8271484375}, {"start": 305.63, "end": 305.91, "word": " too?", "probability": 0.7001953125}, {"start": 306.05, "end": 306.61, "word": " No,", "probability": 0.77685546875}, {"start": 306.65, "end": 306.89, "word": " because", "probability": 0.7177734375}, {"start": 306.89, "end": 307.11, "word": " it's", "probability": 0.96044921875}, {"start": 307.11, "end": 307.37, "word": " not", "probability": 0.89453125}, {"start": 307.37, "end": 307.77, "word": " joining", "probability": 0.94189453125}, 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Yes, please. Number five. It's a compound sentence. Very nice. It's a compound sentence. All right? The meaning. Number six. Yes, please.", "tokens": [407, 11, 341, 307, 611, 257, 2199, 8174, 13, 1079, 11, 1767, 13, 5118, 1732, 13, 467, 311, 257, 14154, 8174, 13, 4372, 1481, 13, 467, 311, 257, 14154, 8174, 13, 1057, 558, 30, 440, 3620, 13, 5118, 2309, 13, 1079, 11, 1767, 13], "avg_logprob": -0.3170138888888889, "compression_ratio": 1.4871794871794872, "no_speech_prob": 0.0, "words": [{"start": 310.78, "end": 310.98, "word": " So,", "probability": 0.666015625}, {"start": 311.04, "end": 311.18, "word": " this", "probability": 0.9384765625}, {"start": 311.18, "end": 311.34, "word": " is", "probability": 0.94140625}, {"start": 311.34, "end": 311.76, "word": " also", "probability": 0.86962890625}, {"start": 311.76, "end": 312.38, "word": " a", "probability": 0.98681640625}, {"start": 312.38, "end": 312.94, "word": " simple", "probability": 0.9091796875}, {"start": 312.94, "end": 313.38, "word": " sentence.", "probability": 0.94921875}, {"start": 313.46, "end": 313.64, "word": " Yes,", "probability": 0.73681640625}, {"start": 313.7, "end": 313.88, "word": " please.", "probability": 0.79345703125}, {"start": 314.0, "end": 314.16, "word": " Number", "probability": 0.8125}, {"start": 314.16, "end": 314.52, "word": " five.", "probability": 0.56689453125}, {"start": 319.32, "end": 319.7, "word": " It's", "probability": 0.90087890625}, {"start": 319.7, "end": 319.84, "word": " a", "probability": 0.982421875}, {"start": 319.84, "end": 320.3, "word": " compound", "probability": 0.96826171875}, {"start": 320.3, "end": 320.72, "word": " sentence.", "probability": 0.75634765625}, {"start": 320.72, "end": 320.72, "word": " Very", "probability": 0.175537109375}, {"start": 320.72, "end": 320.88, "word": " nice.", "probability": 0.8779296875}, {"start": 321.04, "end": 321.12, "word": " It's", "probability": 0.6990966796875}, {"start": 321.12, "end": 321.22, "word": " a", "probability": 0.9873046875}, {"start": 321.22, "end": 321.76, "word": " compound", "probability": 0.94775390625}, {"start": 321.76, "end": 322.9, "word": " sentence.", "probability": 0.95654296875}, {"start": 322.96, "end": 323.12, "word": " All", "probability": 0.30322265625}, {"start": 323.12, "end": 323.34, "word": " right?", "probability": 0.88623046875}, {"start": 323.72, "end": 323.82, "word": " The", "probability": 0.246337890625}, {"start": 323.82, "end": 324.14, "word": " meaning.", "probability": 0.55810546875}, {"start": 324.3, "end": 324.5, "word": " Number", "probability": 0.88623046875}, {"start": 324.5, "end": 324.96, "word": " six.", "probability": 0.93603515625}, {"start": 325.58, "end": 325.82, "word": " Yes,", "probability": 0.96923828125}, {"start": 325.9, "end": 326.08, "word": " please.", "probability": 0.810546875}], "temperature": 1.0}, {"id": 12, "seek": 35497, "start": 336.65, "end": 354.97, "text": " It's a compound sentence by Virajupalli. We have here a fanboy connected, so it is a compound sentence. Yes, please. That's a complex sentence.", "tokens": [467, 311, 257, 14154, 8174, 538, 7566, 1805, 1010, 336, 72, 13, 492, 362, 510, 257, 3429, 12795, 4582, 11, 370, 309, 307, 257, 14154, 8174, 13, 1079, 11, 1767, 13, 663, 311, 257, 3997, 8174, 13], "avg_logprob": -0.3170230169045298, "compression_ratio": 1.3980582524271845, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 336.65, "end": 337.37, "word": " It's", "probability": 0.524017333984375}, {"start": 337.37, "end": 337.49, "word": " a", "probability": 0.92529296875}, {"start": 337.49, "end": 337.85, "word": " compound", "probability": 0.9677734375}, {"start": 337.85, "end": 338.49, "word": " sentence", "probability": 0.953125}, {"start": 338.49, "end": 338.81, "word": " by", "probability": 0.64013671875}, {"start": 338.81, "end": 339.45, "word": " Virajupalli.", "probability": 0.6507568359375}, {"start": 339.53, "end": 339.65, "word": " We", "probability": 0.8818359375}, {"start": 339.65, "end": 339.93, "word": " have", "probability": 0.93994140625}, {"start": 339.93, "end": 340.15, "word": " here", "probability": 0.53466796875}, {"start": 340.15, "end": 340.43, "word": " a", "probability": 0.91748046875}, {"start": 340.43, "end": 340.95, "word": " fanboy", "probability": 0.805419921875}, {"start": 340.95, "end": 341.71, "word": " connected,", "probability": 0.89794921875}, {"start": 342.09, "end": 342.23, "word": " so", "probability": 0.94384765625}, {"start": 342.23, "end": 342.43, "word": " it", "probability": 0.9189453125}, {"start": 342.43, "end": 342.77, "word": " is", "probability": 0.85791015625}, {"start": 342.77, "end": 343.49, "word": " a", "probability": 0.91357421875}, {"start": 343.49, "end": 344.37, "word": " compound", "probability": 0.9072265625}, {"start": 344.37, "end": 345.21, "word": " sentence.", "probability": 0.94189453125}, {"start": 345.57, "end": 345.89, "word": " Yes,", "probability": 0.7734375}, {"start": 345.95, "end": 346.19, "word": " please.", "probability": 0.78759765625}, {"start": 352.13, "end": 352.85, "word": " That's", "probability": 0.6966552734375}, {"start": 352.85, "end": 353.23, "word": " a", "probability": 0.95068359375}, {"start": 353.23, "end": 354.03, "word": " complex", "probability": 0.92138671875}, {"start": 354.03, "end": 354.97, "word": " sentence.", "probability": 0.5390625}], "temperature": 1.0}, {"id": 13, "seek": 38281, "start": 356.21, "end": 382.81, "text": " And number eight. Yes, please. People may find Elvis Canary a little boring after they have climbed volcanoes in Guatemala or ridden camels in Egypt complex. Very nice. It's a complex sentence. Why is it a complex sentence? We have after they have climbed. So this is a dependent across, joined to an independent across and this is what we call a complex sentence. 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"temperature": 1.0}, {"id": 14, "seek": 40686, "start": 383.04, "end": 406.86, "text": " All right, let's look at the second example, a second exercise, B. Okay, in the same page, we have also very quickly read this paragraph and decide where is a complex sentence. And we have actually five compound sentences in this paragraph and three complex sentences identified it, please.", "tokens": [1057, 558, 11, 718, 311, 574, 412, 264, 1150, 1365, 11, 257, 1150, 5380, 11, 363, 13, 1033, 11, 294, 264, 912, 3028, 11, 321, 362, 611, 588, 2661, 1401, 341, 18865, 293, 4536, 689, 307, 257, 3997, 8174, 13, 400, 321, 362, 767, 1732, 14154, 16579, 294, 341, 18865, 293, 1045, 3997, 16579, 9234, 309, 11, 1767, 13], "avg_logprob": -0.23763020758827527, "compression_ratio": 1.6440677966101696, "no_speech_prob": 2.7418136596679688e-06, "words": [{"start": 383.04, "end": 383.32, "word": " All", "probability": 0.1868896484375}, {"start": 383.32, "end": 383.42, "word": " right,", "probability": 0.89892578125}, {"start": 383.48, "end": 383.62, "word": " let's", "probability": 0.957763671875}, {"start": 383.62, "end": 383.82, "word": " look", "probability": 0.95849609375}, {"start": 383.82, "end": 383.92, "word": " at", "probability": 0.96435546875}, {"start": 383.92, "end": 384.06, "word": " the", "probability": 0.77490234375}, {"start": 384.06, "end": 384.32, "word": " second", "probability": 0.90087890625}, {"start": 384.32, "end": 384.96, "word": " example,", "probability": 0.962890625}, {"start": 385.38, "end": 385.5, "word": " a", "probability": 0.56201171875}, {"start": 385.5, "end": 385.78, "word": " second", "probability": 0.90673828125}, {"start": 385.78, "end": 386.48, "word": " exercise,", "probability": 0.95947265625}, {"start": 386.98, "end": 387.2, "word": " B.", "probability": 0.86572265625}, {"start": 387.56, "end": 387.72, "word": " Okay,", "probability": 0.59375}, {"start": 387.76, "end": 387.88, "word": " in", "probability": 0.849609375}, {"start": 387.88, "end": 388.02, "word": " the", "probability": 0.8916015625}, {"start": 388.02, "end": 388.26, "word": " same", "probability": 0.912109375}, {"start": 388.26, "end": 388.66, "word": " page,", "probability": 0.89990234375}, {"start": 388.98, "end": 389.52, "word": " we", "probability": 0.9580078125}, {"start": 389.52, "end": 389.92, "word": " have", "probability": 0.94189453125}, {"start": 389.92, "end": 390.42, "word": " also", "probability": 0.7744140625}, {"start": 390.42, "end": 390.7, "word": " very", "probability": 0.50439453125}, {"start": 390.7, "end": 391.12, "word": " quickly", "probability": 0.93212890625}, {"start": 391.12, "end": 393.04, "word": " read", "probability": 0.85205078125}, {"start": 393.04, "end": 393.34, "word": " this", "probability": 0.9482421875}, {"start": 393.34, "end": 393.76, "word": " paragraph", "probability": 0.95849609375}, {"start": 393.76, "end": 394.18, "word": " and", "probability": 0.892578125}, {"start": 394.18, "end": 394.56, "word": " decide", "probability": 0.896484375}, {"start": 394.56, "end": 394.88, "word": " where", "probability": 0.818359375}, {"start": 394.88, "end": 395.34, "word": " is", "probability": 0.7255859375}, {"start": 395.34, "end": 395.6, "word": " a", "probability": 0.990234375}, {"start": 395.6, "end": 395.94, "word": " complex", "probability": 0.87353515625}, {"start": 395.94, "end": 396.4, "word": " sentence.", "probability": 0.9482421875}, {"start": 397.14, "end": 397.46, "word": " And", "probability": 0.916015625}, {"start": 397.46, "end": 397.74, "word": " we", "probability": 0.892578125}, {"start": 397.74, "end": 397.92, "word": " have", "probability": 0.9423828125}, {"start": 397.92, "end": 398.28, "word": " actually", "probability": 0.89208984375}, {"start": 398.28, "end": 398.98, "word": " five", "probability": 0.85498046875}, {"start": 398.98, "end": 400.0, "word": " compound", "probability": 0.95654296875}, {"start": 400.0, "end": 400.58, "word": " sentences", "probability": 0.9658203125}, {"start": 400.58, "end": 400.84, "word": " in", "probability": 0.94677734375}, {"start": 400.84, "end": 401.02, "word": " this", "probability": 0.947265625}, {"start": 401.02, "end": 401.42, "word": " paragraph", "probability": 0.9541015625}, {"start": 401.42, "end": 402.4, "word": " and", "probability": 0.27978515625}, {"start": 402.4, "end": 402.7, "word": " three", "probability": 0.7958984375}, {"start": 402.7, "end": 403.3, "word": " complex", "probability": 0.837890625}, {"start": 403.3, "end": 403.96, "word": " sentences", "probability": 0.955078125}, {"start": 403.96, "end": 405.18, "word": " identified", "probability": 0.88037109375}, {"start": 405.18, "end": 406.52, "word": " it,", "probability": 0.313232421875}, {"start": 406.86, "end": 406.86, "word": " please.", "probability": 0.6044921875}], "temperature": 1.0}, {"id": 15, "seek": 43402, "start": 432.56, "end": 434.02, "text": " It's okay. It's okay.", "tokens": [467, 311, 1392, 13, 467, 311, 1392, 13], "avg_logprob": -1.0911458333333333, "compression_ratio": 1.0476190476190477, "no_speech_prob": 5.173683166503906e-05, "words": [{"start": 432.56, "end": 432.78, "word": " It's", "probability": 0.381317138671875}, {"start": 432.78, "end": 432.78, "word": " okay.", "probability": 0.05621337890625}, {"start": 433.48, "end": 433.86, "word": " It's", "probability": 0.7130126953125}, {"start": 433.86, "end": 434.02, "word": " okay.", "probability": 0.5498046875}], "temperature": 1.0}, {"id": 16, "seek": 47594, "start": 470.54, "end": 475.94, "text": " There are five complex sentences and three complex sentences. Try to locate them.", "tokens": [821, 366, 1732, 3997, 16579, 293, 1045, 3997, 16579, 13, 6526, 281, 22370, 552, 13], "avg_logprob": -0.3408203087747097, "compression_ratio": 1.1714285714285715, "no_speech_prob": 0.0, "words": [{"start": 470.54, "end": 470.78, "word": " There", "probability": 0.442626953125}, {"start": 470.78, "end": 470.96, "word": " are", "probability": 0.9404296875}, {"start": 470.96, "end": 471.32, "word": " five", "probability": 0.515625}, {"start": 471.32, "end": 471.74, "word": " complex", "probability": 0.36474609375}, {"start": 471.74, "end": 472.4, "word": " sentences", "probability": 0.943359375}, {"start": 472.4, "end": 472.72, "word": " and", "probability": 0.8056640625}, {"start": 472.72, "end": 473.0, "word": " three", "probability": 0.86669921875}, {"start": 473.0, "end": 473.38, "word": " complex", "probability": 0.68505859375}, {"start": 473.38, "end": 473.86, "word": " sentences.", "probability": 0.77099609375}, {"start": 474.06, "end": 474.22, "word": " Try", "probability": 0.86865234375}, {"start": 474.22, "end": 474.56, "word": " to", "probability": 0.97412109375}, {"start": 474.56, "end": 475.56, "word": " locate", "probability": 0.96484375}, {"start": 475.56, "end": 475.94, "word": " them.", "probability": 0.8935546875}], "temperature": 1.0}, {"id": 17, "seek": 52327, "start": 521.87, "end": 523.27, "text": " Okay.", "tokens": [1033, 13], "avg_logprob": -1.4921875, "compression_ratio": 0.42857142857142855, "no_speech_prob": 0.01497650146484375, "words": [{"start": 521.87, "end": 523.27, "word": " Okay.", "probability": 0.01532745361328125}], "temperature": 1.0}, {"id": 18, "seek": 56510, "start": 538.14, "end": 565.1, "text": " Alright, let's see. Let's start with the complex sentences in this paragraph. What are some complex sentences? We have three here. Yes, please. Number five. Yes, very nice. It's number? Five. Very nice. Number five. When you are in there, you must import information. So sentence number five is a complex sentence. Another one? Yes, Dora. Number seven. Number seven. 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Because they start dependent clauses. Alright, now let's move on to talk about compound sentences. Yes, please. 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Professors want their students to succeed so they want them to ask the ask question. So number nine. Yes please. And yes please. Number? 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Eleven. Number eleven. Number eleven. Go to their office during and introduce yourself. Number eleven. Very nice. Anything else? Yes please. Number twelve. Number twelve. Let's read it. Don't waste professor's time but make them. So number twelve. 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So it's number 13. Santa is number 13 because we have the connector. There's one more remaining. 16. Yes. Be friendly and talk to everyone, other students, blah blah blah. Okay? So this is also another. Where is 16? 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Joining each pair of sentences to form either a compound sentence or a complex sentence. Let's do the first one together. The weather is beautiful. 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Yes please. The weather is beautiful, but it is supposed to rain today. So it's a compound sentence. The weather is beautiful, it is supposed or yet it is supposed. Let's write it yet. Yet it is supposed. This is a compound. Can we form a complex sentence? 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What's that? Placement test. Placement test is like a test to determine what is your level. Yes. And what is your English level. Okay. 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Let's say a good indication of good writing is that not only to use simple sentences, but we have to use a variety of sentence structure. That is to say, to make your writing more interesting, more sophisticated and elegant, you should try to vary. 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We will focus on structure today primarily. You can make some of your sentences long and some of your sentences short. You can make some of your sentences simple or compound and or complex. Let's look at this example and see what is the problem here.", "tokens": [4641, 293, 3877, 13, 492, 486, 1879, 322, 3877, 965, 10029, 13, 509, 393, 652, 512, 295, 428, 16579, 938, 293, 512, 295, 428, 16579, 2099, 13, 509, 393, 652, 512, 295, 428, 16579, 2199, 420, 14154, 293, 420, 3997, 13, 961, 311, 574, 412, 341, 1365, 293, 536, 437, 307, 264, 1154, 510, 13], "avg_logprob": -0.22698102252823965, "compression_ratio": 1.75, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 1047.01, "end": 1047.49, "word": " length", "probability": 0.1158447265625}, {"start": 1047.49, "end": 1047.97, "word": " and", "probability": 0.77978515625}, {"start": 1047.97, "end": 1048.73, "word": " structure.", "probability": 0.56396484375}, {"start": 1048.87, "end": 1048.95, "word": " We", "probability": 0.71435546875}, {"start": 1048.95, "end": 1049.01, "word": " will", "probability": 0.394775390625}, {"start": 1049.01, "end": 1049.33, "word": " focus", "probability": 0.953125}, {"start": 1049.33, "end": 1049.53, "word": " on", "probability": 0.9287109375}, {"start": 1049.53, "end": 1049.91, "word": " structure", "probability": 0.80908203125}, {"start": 1049.91, "end": 1050.27, "word": " today", "probability": 0.7802734375}, {"start": 1050.27, "end": 1050.79, "word": " primarily.", "probability": 0.78515625}, {"start": 1051.41, "end": 1051.51, "word": " You", "probability": 0.88916015625}, {"start": 1051.51, "end": 1051.77, "word": " can", "probability": 0.94189453125}, {"start": 1051.77, "end": 1051.97, "word": " make", "probability": 0.931640625}, {"start": 1051.97, "end": 1052.19, "word": " some", "probability": 0.90283203125}, {"start": 1052.19, "end": 1052.33, "word": " of", "probability": 0.9443359375}, {"start": 1052.33, "end": 1052.51, "word": " your", "probability": 0.88232421875}, {"start": 1052.51, "end": 1052.95, "word": " sentences", "probability": 0.9423828125}, {"start": 1052.95, "end": 1053.35, "word": " long", "probability": 0.9111328125}, {"start": 1053.35, "end": 1053.53, "word": " and", "probability": 0.80419921875}, {"start": 1053.53, "end": 1053.71, "word": " some", "probability": 0.9033203125}, {"start": 1053.71, "end": 1053.83, "word": " of", "probability": 0.94287109375}, {"start": 1053.83, "end": 1054.03, "word": " your", "probability": 0.82080078125}, {"start": 1054.03, "end": 1054.43, "word": " sentences", "probability": 0.94482421875}, {"start": 1054.43, "end": 1054.93, "word": " short.", "probability": 0.95068359375}, {"start": 1055.35, "end": 1055.45, "word": " You", "probability": 0.90673828125}, {"start": 1055.45, "end": 1055.63, "word": " can", "probability": 0.94189453125}, {"start": 1055.63, "end": 1055.83, "word": " make", "probability": 0.9267578125}, {"start": 1055.83, "end": 1056.01, "word": " some", "probability": 0.8984375}, {"start": 1056.01, "end": 1056.15, "word": " of", "probability": 0.95751953125}, {"start": 1056.15, "end": 1056.31, "word": " your", "probability": 0.8779296875}, {"start": 1056.31, "end": 1056.69, "word": " sentences", "probability": 0.94482421875}, {"start": 1056.69, "end": 1057.27, "word": " simple", "probability": 0.94091796875}, {"start": 1057.27, "end": 1058.09, "word": " or", "probability": 0.81298828125}, {"start": 1058.09, "end": 1058.69, "word": " compound", "probability": 0.765625}, {"start": 1058.69, "end": 1059.31, "word": " and", "probability": 0.72265625}, {"start": 1059.31, "end": 1059.57, "word": " or", "probability": 0.45068359375}, {"start": 1059.57, "end": 1060.53, "word": " complex.", "probability": 0.8759765625}, {"start": 1060.83, "end": 1061.03, "word": " Let's", "probability": 0.908203125}, {"start": 1061.03, "end": 1061.23, "word": " look", "probability": 0.95703125}, {"start": 1061.23, "end": 1061.37, "word": " at", "probability": 0.962890625}, {"start": 1061.37, "end": 1061.57, "word": " this", "probability": 0.94189453125}, {"start": 1061.57, "end": 1062.03, "word": " example", "probability": 0.970703125}, {"start": 1062.03, "end": 1062.29, "word": " and", "probability": 0.92041015625}, {"start": 1062.29, "end": 1062.55, "word": " see", "probability": 0.92529296875}, {"start": 1062.55, "end": 1063.69, "word": " what", "probability": 0.87890625}, {"start": 1063.69, "end": 1063.83, "word": " is", "probability": 0.93701171875}, {"start": 1063.83, "end": 1063.99, "word": " the", "probability": 0.91943359375}, {"start": 1063.99, "end": 1064.41, "word": " problem", "probability": 0.88134765625}, {"start": 1064.41, "end": 1064.77, "word": " here.", "probability": 0.83251953125}], "temperature": 1.0}, {"id": 38, "seek": 109585, "start": 1068.2, "end": 1095.86, "text": " I live in San Francisco, for example. I love San Francisco. I have a lovely apartment. It has a wonderful view of the city. I can see the Golden Gate. It's all simple, short sentences. Is this a good thing? Of course not. This is not a sign of good writing, of elegant writing, of a higher level kind of writing. We don't want to write all our sentences in terms of simple sentences, structure.", "tokens": [286, 1621, 294, 5271, 12279, 11, 337, 1365, 13, 286, 959, 5271, 12279, 13, 286, 362, 257, 7496, 9587, 13, 467, 575, 257, 3715, 1910, 295, 264, 2307, 13, 286, 393, 536, 264, 13410, 21913, 13, 467, 311, 439, 2199, 11, 2099, 16579, 13, 1119, 341, 257, 665, 551, 30, 2720, 1164, 406, 13, 639, 307, 406, 257, 1465, 295, 665, 3579, 11, 295, 21117, 3579, 11, 295, 257, 2946, 1496, 733, 295, 3579, 13, 492, 500, 380, 528, 281, 2464, 439, 527, 16579, 294, 2115, 295, 2199, 16579, 11, 3877, 13], "avg_logprob": -0.17221101637809508, "compression_ratio": 1.6808510638297873, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 1068.2, "end": 1068.46, "word": " I", "probability": 0.9365234375}, {"start": 1068.46, "end": 1068.72, "word": " live", "probability": 0.9287109375}, {"start": 1068.72, "end": 1068.9, "word": " in", "probability": 0.95166015625}, {"start": 1068.9, "end": 1069.12, "word": " San", 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variety of sentences. So this paragraph doesn't read smoothly, okay? Because it contains no sentence variety. So this is problematic. This is a problem for writers and poor writers. How can I fix it? Let's look at how I varied the sentence structures in this sentence to make it readable.", "tokens": [407, 321, 643, 281, 764, 257, 5673, 295, 16579, 13, 407, 341, 18865, 1177, 380, 1401, 19565, 11, 1392, 30, 1436, 309, 8306, 572, 8174, 5673, 13, 407, 341, 307, 19011, 13, 639, 307, 257, 1154, 337, 13491, 293, 4716, 13491, 13, 1012, 393, 286, 3191, 309, 30, 961, 311, 574, 412, 577, 286, 22877, 264, 8174, 9227, 294, 341, 8174, 281, 652, 309, 49857, 13], "avg_logprob": -0.16476212019350991, "compression_ratio": 1.617801047120419, "no_speech_prob": 0.0, "words": [{"start": 1096.11, "end": 1096.49, "word": " So", "probability": 0.669921875}, {"start": 1096.49, "end": 1096.71, "word": " we", "probability": 0.7099609375}, {"start": 1096.71, "end": 1096.93, "word": " need", "probability": 0.92236328125}, {"start": 1096.93, "end": 1097.07, "word": " to", "probability": 0.97021484375}, {"start": 1097.07, "end": 1097.39, "word": " use", "probability": 0.88720703125}, {"start": 1097.39, "end": 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Alright? 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Is that right? Yes. I have a lovely apartment which has a wonderful view of the entire city. This is a complex sentence. In addition, I can see the Golden Gate Bridge under which many ships pass every day. 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What we have here is a complex because we have big roads and also a compound center so it's a complex compound center. 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What made you make the decision that you want to live here? What made you make the decision that you want to live here?", "tokens": [1033, 11, 437, 1027, 291, 652, 264, 3537, 30, 708, 1027, 291, 652, 264, 3537, 300, 291, 528, 281, 1621, 510, 30, 708, 1027, 291, 652, 264, 3537, 300, 291, 528, 281, 1621, 510, 30], "avg_logprob": -0.8511284821563296, "compression_ratio": 2.12, "no_speech_prob": 1.6093254089355469e-06, "words": [{"start": 1297.97, "end": 1298.37, "word": " Okay,", "probability": 0.268310546875}, {"start": 1298.43, "end": 1298.57, "word": " what", "probability": 0.3974609375}, {"start": 1298.57, "end": 1298.87, "word": " made", "probability": 0.11761474609375}, {"start": 1298.87, "end": 1299.13, "word": " you", "probability": 0.64208984375}, {"start": 1299.13, "end": 1299.43, "word": " make", "probability": 0.1680908203125}, {"start": 1299.43, "end": 1299.57, "word": " the", "probability": 0.309814453125}, {"start": 1299.57, "end": 1299.97, "word": " decision?", "probability": 0.68408203125}, {"start": 1300.77, "end": 1300.99, "word": " What", "probability": 0.58154296875}, {"start": 1300.99, "end": 1301.37, "word": " made", "probability": 0.71044921875}, {"start": 1301.37, "end": 1301.53, "word": " you", "probability": 0.91162109375}, {"start": 1301.53, "end": 1301.69, "word": " make", "probability": 0.33837890625}, {"start": 1301.69, "end": 1301.95, "word": " the", "probability": 0.7900390625}, {"start": 1301.95, "end": 1302.41, "word": " decision", "probability": 0.86669921875}, {"start": 1302.41, "end": 1302.85, "word": " that", "probability": 0.085205078125}, {"start": 1302.85, "end": 1302.85, "word": " you", "probability": 0.427490234375}, {"start": 1302.85, "end": 1303.47, "word": " want", "probability": 0.296875}, {"start": 1303.47, "end": 1304.01, "word": " to", "probability": 0.64501953125}, {"start": 1304.01, "end": 1304.33, "word": " live", "probability": 0.05328369140625}, {"start": 1304.33, "end": 1304.43, "word": " here?", "probability": 0.292236328125}, {"start": 1304.91, "end": 1305.07, "word": " What", "probability": 0.2236328125}, {"start": 1305.07, "end": 1305.39, "word": " made", "probability": 0.315673828125}, {"start": 1305.39, "end": 1305.39, "word": " you", "probability": 0.96630859375}, {"start": 1305.39, "end": 1305.39, "word": " make", "probability": 0.2088623046875}, {"start": 1305.39, "end": 1305.39, "word": " the", "probability": 0.74267578125}, {"start": 1305.39, "end": 1305.39, "word": " decision", "probability": 0.9033203125}, {"start": 1305.39, "end": 1309.19, "word": " that", "probability": 0.4052734375}, {"start": 1309.19, "end": 1309.37, "word": " you", "probability": 0.94189453125}, {"start": 1309.37, "end": 1309.37, "word": " want", "probability": 0.6962890625}, {"start": 1309.37, "end": 1309.37, "word": " to", "probability": 0.9638671875}, {"start": 1309.37, "end": 1309.41, "word": " live", "probability": 0.57177734375}, {"start": 1309.41, "end": 1311.13, "word": " here?", "probability": 0.79931640625}], "temperature": 1.0}, {"id": 49, "seek": 134615, "start": 1343.35, "end": 1346.15, "text": " Thank you.", "tokens": [1044, 291, 13], "avg_logprob": -0.8076171576976776, "compression_ratio": 0.5789473684210527, "no_speech_prob": 0.0012607574462890625, "words": [{"start": 1343.35, "end": 1344.75, "word": " Thank", "probability": 0.065673828125}, {"start": 1344.75, "end": 1346.15, "word": " you.", "probability": 0.91650390625}], "temperature": 1.0}, {"id": 50, "seek": 135621, "start": 1353.03, "end": 1356.21, "text": " It's just rats.", "tokens": [467, 311, 445, 25691, 13], "avg_logprob": -1.08789066473643, "compression_ratio": 0.6666666666666666, "no_speech_prob": 0.0017309188842773438, "words": [{"start": 1353.0299999999997, "end": 1354.4099999999999, "word": " It's", "probability": 0.3335418701171875}, {"start": 1354.4099999999999, "end": 1355.79, "word": " just", "probability": 0.300048828125}, {"start": 1355.79, "end": 1356.21, "word": " rats.", "probability": 0.7646484375}], "temperature": 1.0}, {"id": 51, "seek": 139753, "start": 1387.51, "end": 1397.53, "text": " Thank you so much.", "tokens": [1044, 291, 370, 709, 13], "avg_logprob": -1.1979166666666667, "compression_ratio": 0.7037037037037037, "no_speech_prob": 0.00014126300811767578, "words": [{"start": 1387.51, "end": 1388.05, "word": " Thank", "probability": 0.01415252685546875}, {"start": 1388.05, "end": 1388.23, "word": " you", "probability": 0.86279296875}, {"start": 1388.23, "end": 1397.13, "word": " so", "probability": 0.08367919921875}, {"start": 1397.13, "end": 1397.53, "word": " much.", "probability": 0.921875}], "temperature": 1.0}, {"id": 52, "seek": 144605, "start": 1443.13, "end": 1446.05, "text": " Thank you. Thank you.", "tokens": [1044, 291, 13, 1044, 291, 13], "avg_logprob": -1.0987722873687744, "compression_ratio": 1.0476190476190477, "no_speech_prob": 5.143880844116211e-05, "words": [{"start": 1443.1299999999999, "end": 1444.05, "word": " Thank", "probability": 0.0144500732421875}, {"start": 1444.05, "end": 1444.17, "word": " you.", "probability": 0.908203125}, {"start": 1444.63, "end": 1444.85, "word": " Thank", "probability": 0.318359375}, {"start": 1444.85, "end": 1446.05, "word": " you.", "probability": 0.955078125}], "temperature": 1.0}, {"id": 53, "seek": 147182, "start": 1453.72, "end": 1471.82, "text": " Thank you. Thank you.", "tokens": [1044, 291, 13, 1044, 291, 13], "avg_logprob": -0.9564731802259173, "compression_ratio": 1.0476190476190477, "no_speech_prob": 8.881092071533203e-06, "words": [{"start": 1453.7199999999998, "end": 1455.12, "word": " Thank", "probability": 0.03961181640625}, {"start": 1455.12, "end": 1456.52, "word": " you.", "probability": 0.92041015625}, {"start": 1469.98, "end": 1471.38, "word": " Thank", "probability": 0.1915283203125}, {"start": 1471.38, "end": 1471.82, "word": " you.", "probability": 0.95654296875}], "temperature": 1.0}, {"id": 54, "seek": 150464, "start": 1477.66, "end": 1504.64, "text": " Alright, are we finished? Yes. Let's see some, how did you do this exercise? Yes. Yes, over there, please. The young music star was dressed in a red shirt and blue jeans this week. Very nice, let's see how you did it. The young music star was dressed in a red shirt and blue jeans. This is a simple sentence, very nice. 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The music star was young and he was dressed in a red shirt and blue jeans. So this is a compound sentence. 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Yes, please. Very nice, alright. Let's look at the two following sentences. Everyone looked at him. He knew they were looking at him. He smiled shyly.", "tokens": [30184, 11, 718, 311, 574, 412, 819, 2098, 13, 1079, 11, 1767, 13, 4372, 1481, 11, 5845, 13, 961, 311, 574, 412, 264, 732, 3480, 16579, 13, 5198, 2956, 412, 796, 13, 634, 2586, 436, 645, 1237, 412, 796, 13, 634, 35132, 12685, 356, 13], "avg_logprob": -0.26307744500429736, "compression_ratio": 1.4104477611940298, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1520.32, "end": 1520.64, "word": "Alright,", "probability": 0.1732177734375}, {"start": 1520.86, "end": 1521.04, "word": " let's", "probability": 0.93603515625}, {"start": 1521.04, "end": 1521.24, "word": " look", "probability": 0.953125}, {"start": 1521.24, "end": 1521.48, "word": " at", "probability": 0.96142578125}, {"start": 1521.48, "end": 1521.94, "word": " different", "probability": 0.55029296875}, {"start": 1521.94, "end": 1522.22, "word": " ways.", "probability": 0.77099609375}, {"start": 1522.32, "end": 1522.4, "word": " Yes,", "probability": 0.810546875}, {"start": 1522.48, "end": 1522.66, "word": " please.", "probability": 0.81005859375}, {"start": 1524.82, "end": 1525.26, "word": " Very", "probability": 0.23291015625}, {"start": 1525.26, "end": 1528.84, "word": " nice,", "probability": 0.89208984375}, {"start": 1528.96, "end": 1529.14, "word": " alright.", "probability": 0.78271484375}, {"start": 1529.44, "end": 1529.7, "word": " Let's", "probability": 0.94921875}, {"start": 1529.7, "end": 1530.16, "word": " look", "probability": 0.95263671875}, {"start": 1530.16, "end": 1530.42, "word": " at", "probability": 0.9658203125}, {"start": 1530.42, "end": 1530.56, "word": " the", "probability": 0.87548828125}, {"start": 1530.56, "end": 1530.84, "word": " two", "probability": 0.77880859375}, {"start": 1530.84, "end": 1531.64, "word": " following", "probability": 0.8125}, {"start": 1531.64, "end": 1532.12, "word": " sentences.", "probability": 0.9775390625}, {"start": 1532.34, "end": 1532.58, "word": " Everyone", "probability": 0.84619140625}, {"start": 1532.58, "end": 1532.94, "word": " looked", "probability": 0.85009765625}, {"start": 1532.94, "end": 1533.1, "word": " at", "probability": 0.9697265625}, {"start": 1533.1, "end": 1533.32, "word": " him.", "probability": 0.9296875}, {"start": 1533.42, "end": 1533.5, "word": " He", "probability": 0.93408203125}, {"start": 1533.5, "end": 1533.68, "word": " knew", "probability": 0.79541015625}, {"start": 1533.68, "end": 1533.84, "word": " they", "probability": 0.84716796875}, {"start": 1533.84, "end": 1534.04, "word": " were", "probability": 0.89892578125}, {"start": 1534.04, "end": 1534.32, "word": " looking", "probability": 0.91357421875}, {"start": 1534.32, "end": 1534.54, "word": " at", "probability": 0.966796875}, {"start": 1534.54, "end": 1534.74, "word": " him.", "probability": 0.93408203125}, {"start": 1534.82, "end": 1534.84, "word": " He", "probability": 0.95166015625}, {"start": 1534.84, "end": 1535.16, "word": " smiled", "probability": 0.91748046875}, {"start": 1535.16, "end": 1535.56, "word": " shyly.", "probability": 0.9580078125}], "temperature": 1.0}, {"id": 57, "seek": 155869, "start": 1535.83, "end": 1558.69, "text": " How did you join these sentences? Yes, please. Someone looked at him and he knew they were looking at him, so he smiled shyly. So he smiled shyly. Very nice, very nice. Another thing, the remaining sentences, please. He grasped the microphone, he sang two songs, he wrote the two songs of these songs himself. How did you join them?", "tokens": [1012, 630, 291, 3917, 613, 16579, 30, 1079, 11, 1767, 13, 8734, 2956, 412, 796, 293, 415, 2586, 436, 645, 1237, 412, 796, 11, 370, 415, 35132, 12685, 356, 13, 407, 415, 35132, 12685, 356, 13, 4372, 1481, 11, 588, 1481, 13, 3996, 551, 11, 264, 8877, 16579, 11, 1767, 13, 634, 29444, 3452, 264, 10952, 11, 415, 9980, 732, 5781, 11, 415, 4114, 264, 732, 5781, 295, 613, 5781, 3647, 13, 1012, 630, 291, 3917, 552, 30], "avg_logprob": -0.27472308994848516, "compression_ratio": 1.7164948453608246, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 1535.83, "end": 1536.07, "word": " How", "probability": 0.609375}, {"start": 1536.07, "end": 1536.25, "word": " did", "probability": 0.95556640625}, {"start": 1536.25, "end": 1536.39, "word": " you", "probability": 0.90185546875}, {"start": 1536.39, "end": 1536.69, "word": " join", "probability": 0.763671875}, {"start": 1536.69, "end": 1536.97, "word": " these", "probability": 0.74072265625}, {"start": 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He grabbed the microphone and sang two songs which he wrote himself. Very nice. The last two sentences. His fans were delighted. They greeted him with cheese and screams. Yes, please. So his fans were delighted and he cheers them with cheers. So his fans were delighted and greeted him with", "tokens": [1079, 11, 1767, 13, 634, 18607, 264, 10952, 293, 9980, 732, 5781, 597, 415, 4114, 3647, 13, 4372, 1481, 13, 440, 1036, 732, 16579, 13, 2812, 4499, 645, 18783, 13, 814, 38441, 796, 365, 5399, 293, 22832, 13, 1079, 11, 1767, 13, 407, 702, 4499, 645, 18783, 293, 415, 15301, 552, 365, 15301, 13, 407, 702, 4499, 645, 18783, 293, 38441, 796, 365], "avg_logprob": -0.2729492043145001, "compression_ratio": 1.8650306748466257, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 1559.92, "end": 1560.52, "word": " Yes,", "probability": 0.427734375}, {"start": 1560.52, "end": 1560.82, "word": " please.", "probability": 0.79541015625}, {"start": 1561.06, "end": 1561.4, "word": " He", "probability": 0.6767578125}, {"start": 1561.4, "end": 1561.78, "word": " grabbed", "probability": 0.71337890625}, {"start": 1561.78, "end": 1562.08, "word": " the", "probability": 0.89453125}, {"start": 1562.08, "end": 1562.78, "word": " microphone", "probability": 0.91455078125}, {"start": 1562.78, "end": 1563.4, "word": " and", "probability": 0.9052734375}, {"start": 1563.4, "end": 1563.64, "word": " sang", "probability": 0.8955078125}, {"start": 1563.64, "end": 1563.88, "word": " two", "probability": 0.67041015625}, {"start": 1563.88, "end": 1564.12, "word": " songs", "probability": 0.78564453125}, {"start": 1564.12, "end": 1564.46, "word": " which", "probability": 0.7265625}, {"start": 1564.46, "end": 1565.6, "word": " he", "probability": 0.619140625}, {"start": 1565.6, "end": 1565.96, "word": " wrote", "probability": 0.9453125}, {"start": 1565.96, "end": 1568.48, "word": " himself.", "probability": 0.4375}, {"start": 1569.16, "end": 1569.34, "word": " Very", "probability": 0.64111328125}, {"start": 1569.34, "end": 1569.6, "word": " nice.", "probability": 0.88427734375}, {"start": 1569.76, "end": 1569.96, "word": " The", "probability": 0.75048828125}, {"start": 1569.96, "end": 1570.22, "word": " last", "probability": 0.88916015625}, {"start": 1570.22, "end": 1570.42, "word": " two", "probability": 0.87451171875}, {"start": 1570.42, "end": 1570.76, "word": " sentences.", "probability": 0.9365234375}, {"start": 1571.46, "end": 1571.66, "word": " His", "probability": 0.89404296875}, {"start": 1571.66, "end": 1572.08, "word": " fans", "probability": 0.90771484375}, {"start": 1572.08, "end": 1572.38, "word": " were", "probability": 0.91015625}, {"start": 1572.38, "end": 1572.98, "word": " delighted.", "probability": 0.93798828125}, {"start": 1573.48, "end": 1573.62, "word": " They", "probability": 0.80615234375}, {"start": 1573.62, "end": 1573.98, "word": " greeted", "probability": 0.8701171875}, {"start": 1573.98, "end": 1574.24, "word": " him", "probability": 0.92333984375}, {"start": 1574.24, "end": 1574.42, "word": " with", "probability": 0.89501953125}, {"start": 1574.42, "end": 1574.92, "word": " cheese", "probability": 0.52587890625}, {"start": 1574.92, "end": 1575.32, "word": " and", "probability": 0.9287109375}, {"start": 1575.32, "end": 1576.18, "word": " screams.", "probability": 0.861328125}, {"start": 1576.78, "end": 1576.96, "word": " Yes,", "probability": 0.8125}, {"start": 1577.02, "end": 1577.26, "word": " please.", "probability": 0.79736328125}, {"start": 1577.72, "end": 1578.44, "word": " So", "probability": 0.9111328125}, {"start": 1578.44, "end": 1578.8, "word": " his", "probability": 0.70703125}, {"start": 1578.8, "end": 1579.2, "word": " fans", "probability": 0.9150390625}, {"start": 1579.2, "end": 1579.54, "word": " were", "probability": 0.91015625}, {"start": 1579.54, "end": 1579.98, "word": " delighted", "probability": 0.93359375}, {"start": 1579.98, "end": 1580.32, "word": " and", "probability": 0.90576171875}, {"start": 1580.32, "end": 1580.48, "word": " he", "probability": 0.59619140625}, {"start": 1580.48, "end": 1580.86, "word": " cheers", "probability": 0.74462890625}, {"start": 1580.86, "end": 1581.1, "word": " them", "probability": 0.48046875}, {"start": 1581.1, "end": 1581.28, "word": " with", "probability": 0.8466796875}, {"start": 1581.28, "end": 1581.66, "word": " cheers.", "probability": 0.404541015625}, {"start": 1581.7, "end": 1582.16, "word": " So", "probability": 0.3505859375}, {"start": 1582.16, "end": 1582.54, "word": " his", "probability": 0.91259765625}, {"start": 1582.54, "end": 1583.14, "word": " fans", "probability": 0.9033203125}, {"start": 1583.14, "end": 1583.5, "word": " were", "probability": 0.90283203125}, {"start": 1583.5, "end": 1583.94, "word": " delighted", "probability": 0.9501953125}, {"start": 1583.94, "end": 1584.5, "word": " and", "probability": 0.9248046875}, {"start": 1584.5, "end": 1585.1, "word": " greeted", "probability": 0.55126953125}, {"start": 1585.1, "end": 1585.54, "word": " him", "probability": 0.91455078125}, {"start": 1585.54, "end": 1585.9, "word": " with", "probability": 0.89453125}], "temperature": 1.0}, {"id": 59, "seek": 161054, "start": 1587.18, "end": 1610.54, "text": " And schemes. So notice that most of your sentences are actually compound sentences. Let's see how I joined this paragraph in this way. Everyone looked at the young music star who was dressed in a red shirt and blue jeans. This is a complex sentence. We use who as a dependent clause, alright?", "tokens": [400, 26954, 13, 407, 3449, 300, 881, 295, 428, 16579, 366, 767, 14154, 16579, 13, 961, 311, 536, 577, 286, 6869, 341, 18865, 294, 341, 636, 13, 5198, 2956, 412, 264, 2037, 1318, 3543, 567, 390, 12386, 294, 257, 2182, 8336, 293, 3344, 18880, 13, 639, 307, 257, 3997, 8174, 13, 492, 764, 567, 382, 257, 12334, 25925, 11, 5845, 30], "avg_logprob": -0.21030745270752138, "compression_ratio": 1.4577114427860696, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1587.1799999999998, "end": 1587.86, "word": " And", "probability": 0.09893798828125}, {"start": 1587.86, "end": 1588.54, "word": " schemes.", "probability": 0.435791015625}, {"start": 1588.74, "end": 1588.78, "word": " So", "probability": 0.2275390625}, {"start": 1588.78, "end": 1588.98, "word": " notice", "probability": 0.5166015625}, {"start": 1588.98, "end": 1589.28, "word": " that", "probability": 0.89208984375}, {"start": 1589.28, "end": 1589.56, "word": " most", 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"text": " He knew they were looking at him, so he smiled shyly. This is a compelled sentence, okay? When he grasped the microphone, he sang two songs, another complex sentence, okay? He wrote these two songs or these songs", "tokens": [634, 2586, 436, 645, 1237, 412, 796, 11, 370, 415, 35132, 12685, 356, 13, 639, 307, 257, 40021, 8174, 11, 1392, 30, 1133, 415, 29444, 3452, 264, 10952, 11, 415, 9980, 732, 5781, 11, 1071, 3997, 8174, 11, 1392, 30, 634, 4114, 613, 732, 5781, 420, 613, 5781], "avg_logprob": -0.1991390354779302, "compression_ratio": 1.4791666666666667, "no_speech_prob": 8.344650268554688e-07, "words": [{"start": 1611.48, "end": 1611.8, "word": " He", "probability": 0.53125}, {"start": 1611.8, "end": 1612.28, "word": " knew", "probability": 0.7734375}, {"start": 1612.28, "end": 1612.54, "word": " they", "probability": 0.8466796875}, {"start": 1612.54, "end": 1612.76, "word": " were", "probability": 0.88671875}, {"start": 1612.76, "end": 1613.12, "word": " looking", "probability": 0.9169921875}, {"start": 1613.12, "end": 1613.38, "word": " at", "probability": 0.96875}, {"start": 1613.38, "end": 1613.7, "word": " him,", "probability": 0.92578125}, {"start": 1614.02, "end": 1614.2, "word": " so", "probability": 0.91748046875}, {"start": 1614.2, "end": 1614.64, "word": " he", "probability": 0.94189453125}, {"start": 1614.64, "end": 1615.7, "word": " smiled", "probability": 0.8779296875}, {"start": 1615.7, "end": 1616.5, "word": " shyly.", "probability": 0.855224609375}, {"start": 1616.6, "end": 1616.72, "word": " This", "probability": 0.814453125}, {"start": 1616.72, "end": 1616.94, "word": " is", "probability": 0.94775390625}, {"start": 1616.94, "end": 1617.56, "word": " a", "probability": 0.94140625}, {"start": 1617.56, "end": 1618.4, "word": " compelled", "probability": 0.78369140625}, {"start": 1618.4, "end": 1618.86, "word": " sentence,", "probability": 0.95458984375}, {"start": 1618.94, "end": 1619.28, "word": " okay?", "probability": 0.6142578125}, {"start": 1619.7, "end": 1620.1, "word": " When", "probability": 0.86865234375}, {"start": 1620.1, "end": 1620.46, "word": " he", "probability": 0.9677734375}, {"start": 1620.46, "end": 1620.96, "word": " grasped", "probability": 0.870849609375}, {"start": 1620.96, "end": 1621.1, "word": " the", "probability": 0.89306640625}, {"start": 1621.1, "end": 1621.68, "word": " microphone,", "probability": 0.8974609375}, {"start": 1622.88, "end": 1623.04, "word": " he", "probability": 0.95751953125}, {"start": 1623.04, "end": 1623.38, "word": " sang", "probability": 0.91015625}, {"start": 1623.38, "end": 1623.84, "word": " two", "probability": 0.83544921875}, {"start": 1623.84, "end": 1624.58, "word": " songs,", "probability": 0.8564453125}, {"start": 1624.86, "end": 1625.26, "word": " another", "probability": 0.9033203125}, {"start": 1625.26, "end": 1626.3, "word": " complex", "probability": 0.88818359375}, {"start": 1626.3, "end": 1626.76, "word": " sentence,", "probability": 0.91357421875}, {"start": 1626.82, "end": 1627.12, "word": " okay?", "probability": 0.90283203125}, {"start": 1627.56, "end": 1627.8, "word": " He", "probability": 0.95556640625}, {"start": 1627.8, "end": 1628.12, "word": " wrote", "probability": 0.95068359375}, {"start": 1628.12, "end": 1628.42, "word": " these", "probability": 0.85400390625}, {"start": 1628.42, "end": 1628.62, "word": " two", "probability": 0.89697265625}, {"start": 1628.62, "end": 1629.1, "word": " songs", "probability": 0.884765625}, {"start": 1629.1, "end": 1629.28, "word": " or", "probability": 0.3125}, {"start": 1629.28, "end": 1629.48, "word": " these", "probability": 0.86376953125}, {"start": 1629.48, "end": 1629.9, "word": " songs", "probability": 0.8623046875}], "temperature": 1.0}, {"id": 61, "seek": 165356, "start": 1630.22, "end": 1653.56, "text": " Himself. A simple sentence. His fans were delighted and they greeted him with cheers and screams. This is a compound sentence. So what we have here is a variety of sentence types. Some complex, some compound and some simple sentences. Alright? Is this clear? Alright, let's do another exercise on the same topic. Alright?", "tokens": [26821, 13, 316, 2199, 8174, 13, 2812, 4499, 645, 18783, 293, 436, 38441, 796, 365, 15301, 293, 22832, 13, 639, 307, 257, 14154, 8174, 13, 407, 437, 321, 362, 510, 307, 257, 5673, 295, 8174, 3467, 13, 2188, 3997, 11, 512, 14154, 293, 512, 2199, 16579, 13, 2798, 30, 1119, 341, 1850, 30, 2798, 11, 718, 311, 360, 1071, 5380, 322, 264, 912, 4829, 13, 2798, 30], "avg_logprob": -0.1622242651441518, "compression_ratio": 1.634517766497462, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1630.22, "end": 1630.7, "word": " Himself.", "probability": 0.57421875}, {"start": 1631.26, "end": 1631.36, "word": " A", "probability": 0.904296875}, {"start": 1631.36, "end": 1631.86, "word": " simple", "probability": 0.9482421875}, {"start": 1631.86, "end": 1632.36, "word": " sentence.", "probability": 0.96533203125}, {"start": 1632.9, "end": 1633.16, "word": " His", "probability": 0.84423828125}, {"start": 1633.16, "end": 1633.58, "word": " fans", "probability": 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62, "seek": 166203, "start": 1655.45, "end": 1662.03, "text": " So join them to form some compound, some complex, and some simple sentences.", "tokens": [407, 3917, 552, 281, 1254, 512, 14154, 11, 512, 3997, 11, 293, 512, 2199, 16579, 13], "avg_logprob": -0.22736672794117646, "compression_ratio": 1.1159420289855073, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1655.45, "end": 1656.25, "word": " So", "probability": 0.72265625}, {"start": 1656.25, "end": 1656.61, "word": " join", "probability": 0.6435546875}, {"start": 1656.61, "end": 1656.87, "word": " them", "probability": 0.9052734375}, {"start": 1656.87, "end": 1657.39, "word": " to", "probability": 0.94189453125}, {"start": 1657.39, "end": 1657.75, "word": " form", "probability": 0.9228515625}, {"start": 1657.75, "end": 1658.03, "word": " some", "probability": 0.87255859375}, {"start": 1658.03, "end": 1658.51, "word": " compound,", "probability": 0.6083984375}, {"start": 1658.67, "end": 1658.81, "word": " some", 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Thank you.", "tokens": [1044, 291, 13, 1044, 291, 13], "avg_logprob": -1.2209821087973458, "compression_ratio": 1.0476190476190477, "no_speech_prob": 0.0016393661499023438, "words": [{"start": 1794.02, "end": 1795.42, "word": " Thank", "probability": 0.01303863525390625}, {"start": 1795.42, "end": 1795.42, "word": " you.", "probability": 0.90380859375}, {"start": 1795.42, "end": 1795.42, "word": " Thank", "probability": 0.22021484375}, {"start": 1795.42, "end": 1795.42, "word": " you.", "probability": 0.95556640625}], "temperature": 1.0}, {"id": 65, "seek": 181952, "start": 1803.26, "end": 1819.52, "text": " Okay. Okay. Okay.", "tokens": [1033, 13, 1033, 13, 1033, 13], "avg_logprob": -1.3861607142857142, "compression_ratio": 1.125, "no_speech_prob": 0.0013265609741210938, "words": [{"start": 1803.26, "end": 1804.66, "word": " Okay.", "probability": 0.030181884765625}, {"start": 1804.7, "end": 1806.0, "word": " Okay.", "probability": 0.2293701171875}, {"start": 1818.12, "end": 1819.52, "word": " Okay.", "probability": 0.310791015625}], "temperature": 1.0}, {"id": 66, "seek": 187404, "start": 1860.12, "end": 1874.04, "text": " All right, okay, who had a go at it at this paragraph? All right. Yes, please The wind was high and", "tokens": [1057, 558, 11, 1392, 11, 567, 632, 257, 352, 412, 309, 412, 341, 18865, 30, 1057, 558, 13, 1079, 11, 1767, 440, 2468, 390, 1090, 293], "avg_logprob": -0.3920717482213621, "compression_ratio": 1.1494252873563218, "no_speech_prob": 0.0, "words": [{"start": 1860.1200000000001, "end": 1860.92, "word": " All", "probability": 0.263671875}, {"start": 1860.92, "end": 1861.72, "word": " right,", "probability": 0.90576171875}, {"start": 1861.94, "end": 1862.84, "word": " okay,", "probability": 0.857421875}, {"start": 1863.24, "end": 1863.4, "word": " who", "probability": 0.8056640625}, {"start": 1863.4, "end": 1863.58, "word": " had", "probability": 0.8642578125}, {"start": 1863.58, "end": 1863.74, "word": " a", "probability": 0.8798828125}, {"start": 1863.74, "end": 1863.92, "word": " go", "probability": 0.183837890625}, {"start": 1863.92, "end": 1864.16, "word": " at", "probability": 0.88916015625}, {"start": 1864.16, "end": 1864.62, "word": " it", "probability": 0.70556640625}, {"start": 1864.62, "end": 1864.96, "word": " at", "probability": 0.67822265625}, {"start": 1864.96, "end": 1865.2, "word": " this", "probability": 0.951171875}, {"start": 1865.2, "end": 1865.8, "word": " paragraph?", "probability": 0.953125}, {"start": 1866.34, "end": 1866.9, "word": " All", "probability": 0.72021484375}, {"start": 1866.9, "end": 1867.28, "word": " right.", "probability": 0.92138671875}, {"start": 1867.4, "end": 1867.66, "word": " Yes,", "probability": 0.94677734375}, {"start": 1867.72, "end": 1868.42, "word": " please", "probability": 0.79931640625}, {"start": 1868.42, "end": 1871.5, "word": " The", "probability": 0.6611328125}, {"start": 1871.5, "end": 1871.9, "word": " wind", "probability": 0.78857421875}, {"start": 1871.9, "end": 1873.06, "word": " was", "probability": 0.953125}, {"start": 1873.06, "end": 1873.5, "word": " high", "probability": 0.869140625}, {"start": 1873.5, "end": 1874.04, "word": " and", "probability": 0.89892578125}], "temperature": 1.0}, {"id": 67, "seek": 189980, "start": 1875.42, "end": 1899.8, "text": " And the trees waved and crashed against the caravan. Is there another wave during these three sentences? Yes, please. The wind was high, so the trees waved and crashed against the caravan. Okay. The wind was high and the trees waved and crashed against the caravan. Alright? I looked around me. I saw that I wasn't alone. A man stood behind. 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He reached back and stabbed with it, but I jumped out of the way and ran away. Let's look at these sentence types. The first one is a compound sentence. The second one, yes, the trees waved and crashed against the caravan. We join the two sentences into one symbol.", "tokens": [634, 632, 257, 7976, 597, 390, 18269, 294, 264, 48058, 13, 634, 6488, 646, 293, 35726, 365, 309, 11, 457, 286, 13864, 484, 295, 264, 636, 293, 5872, 1314, 13, 961, 311, 574, 412, 613, 8174, 3467, 13, 440, 700, 472, 307, 257, 14154, 8174, 13, 440, 1150, 472, 11, 2086, 11, 264, 5852, 261, 12865, 293, 24190, 1970, 264, 1032, 21071, 13, 492, 3917, 264, 732, 16579, 666, 472, 5986, 13], "avg_logprob": -0.19616866928257354, "compression_ratio": 1.5314009661835748, "no_speech_prob": 0.0, "words": [{"start": 1975.86, "end": 1976.14, "word": " He", "probability": 0.693359375}, {"start": 1976.14, "end": 1976.44, "word": " had", "probability": 0.8681640625}, {"start": 1976.44, "end": 1976.56, "word": " a", "probability": 0.97998046875}, {"start": 1976.56, "end": 1976.98, "word": " knife", "probability": 0.9462890625}, {"start": 1976.98, "end": 1977.84, "word": " which", "probability": 0.79296875}, {"start": 1977.84, "end": 1978.1, "word": " 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When I looked around me, I saw that it's a complex sentence. A man who was told by me, again it's a complex sentence. He had a life which was shining, again this is a complex sentence.", "tokens": [8174, 13, 1133, 286, 2956, 926, 385, 11, 286, 1866, 300, 309, 311, 257, 3997, 8174, 13, 316, 587, 567, 390, 1907, 538, 385, 11, 797, 309, 311, 257, 3997, 8174, 13, 634, 632, 257, 993, 597, 390, 18269, 11, 797, 341, 307, 257, 3997, 8174, 13], "avg_logprob": -0.21777343160162368, "compression_ratio": 1.638655462184874, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 2002.52, "end": 2003.12, "word": " sentence.", "probability": 0.33642578125}, {"start": 2003.52, "end": 2003.7, "word": " When", "probability": 0.479248046875}, {"start": 2003.7, "end": 2003.88, "word": " I", "probability": 0.93310546875}, {"start": 2003.88, "end": 2004.16, "word": " looked", "probability": 0.7236328125}, {"start": 2004.16, "end": 2004.56, "word": " around", "probability": 0.9365234375}, {"start": 2004.56, "end": 2004.88, "word": " me,", "probability": 0.8525390625}, {"start": 2005.0, "end": 2005.2, "word": " I", "probability": 0.9892578125}, {"start": 2005.2, "end": 2005.52, "word": " saw", "probability": 0.8935546875}, {"start": 2005.52, "end": 2005.84, "word": " that", "probability": 0.9169921875}, {"start": 2005.84, "end": 2006.24, "word": " it's", "probability": 0.801513671875}, {"start": 2006.24, "end": 2006.38, "word": " a", "probability": 0.99169921875}, {"start": 2006.38, "end": 2006.8, "word": " complex", "probability": 0.853515625}, {"start": 2006.8, "end": 2007.28, "word": " sentence.", "probability": 0.96923828125}, {"start": 2007.76, "end": 2007.94, "word": " A", "probability": 0.9287109375}, {"start": 2007.94, "end": 2008.24, "word": " man", "probability": 0.94091796875}, {"start": 2008.24, "end": 2008.46, "word": " who", "probability": 0.865234375}, {"start": 2008.46, "end": 2008.78, "word": " was", "probability": 0.93115234375}, {"start": 2008.78, "end": 2009.24, "word": " told", "probability": 0.81640625}, {"start": 2009.24, "end": 2009.76, "word": " by", "probability": 0.2099609375}, {"start": 2009.76, "end": 2010.08, "word": " me,", "probability": 0.89990234375}, {"start": 2010.76, "end": 2011.32, "word": " again", "probability": 0.8798828125}, {"start": 2011.32, "end": 2011.58, "word": " it's", "probability": 0.873291015625}, {"start": 2011.58, "end": 2011.7, "word": " a", "probability": 0.9912109375}, {"start": 2011.7, "end": 2012.12, "word": " complex", "probability": 0.84130859375}, {"start": 2012.12, "end": 2012.46, "word": " sentence.", "probability": 0.9697265625}, {"start": 2013.18, "end": 2013.36, "word": " He", "probability": 0.87158203125}, {"start": 2013.36, "end": 2013.58, "word": " had", "probability": 0.88232421875}, {"start": 2013.58, "end": 2013.7, "word": " a", "probability": 0.9541015625}, {"start": 2013.7, "end": 2014.0, "word": " life", "probability": 0.95361328125}, {"start": 2014.0, "end": 2014.38, "word": " which", "probability": 0.87109375}, {"start": 2014.38, "end": 2014.62, "word": " was", "probability": 0.943359375}, {"start": 2014.62, "end": 2015.0, "word": " shining,", "probability": 0.9033203125}, {"start": 2015.2, "end": 2015.38, "word": " again", "probability": 0.9365234375}, {"start": 2015.38, "end": 2015.64, "word": " this", "probability": 0.83935546875}, {"start": 2015.64, "end": 2015.8, "word": " is", "probability": 0.93359375}, {"start": 2015.8, "end": 2016.0, "word": " a", "probability": 0.98583984375}, {"start": 2016.0, "end": 2016.48, "word": " complex", "probability": 0.8544921875}, {"start": 2016.48, "end": 2016.96, "word": " sentence.", "probability": 0.96044921875}], "temperature": 1.0}, {"id": 73, "seek": 203637, "start": 2017.27, "end": 2036.37, "text": " He reached back and started with it but it's a wrong answer. So what we see here is again a variety of sentence structures that are used to make the writing more smooth, to make it more sophisticated and elegant kind of writing. Alright? Is this clear?", "tokens": [634, 6488, 646, 293, 1409, 365, 309, 457, 309, 311, 257, 2085, 1867, 13, 407, 437, 321, 536, 510, 307, 797, 257, 5673, 295, 8174, 9227, 300, 366, 1143, 281, 652, 264, 3579, 544, 5508, 11, 281, 652, 309, 544, 16950, 293, 21117, 733, 295, 3579, 13, 2798, 30, 1119, 341, 1850, 30], "avg_logprob": -0.2531828670590012, "compression_ratio": 1.4457142857142857, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2017.27, "end": 2017.53, "word": " He", "probability": 0.59521484375}, {"start": 2017.53, "end": 2017.81, "word": " reached", "probability": 0.7421875}, {"start": 2017.81, "end": 2018.19, "word": " back", "probability": 0.87841796875}, {"start": 2018.19, "end": 2018.43, "word": " and", "probability": 0.93408203125}, {"start": 2018.43, "end": 2018.89, "word": " started", "probability": 0.340087890625}, {"start": 2018.89, "end": 2019.09, "word": " with", "probability": 0.88525390625}, {"start": 2019.09, "end": 2019.23, "word": " it", "probability": 0.74169921875}, {"start": 2019.23, "end": 2019.61, "word": " but", "probability": 0.45654296875}, {"start": 2019.61, "end": 2020.55, "word": " it's", "probability": 0.4404296875}, {"start": 2020.55, "end": 2020.69, "word": " a", "probability": 0.85546875}, {"start": 2020.69, "end": 2020.83, "word": " wrong", "probability": 0.2454833984375}, {"start": 2020.83, "end": 2021.19, "word": " answer.", "probability": 0.935546875}, {"start": 2021.43, "end": 2021.55, "word": " So", "probability": 0.771484375}, {"start": 2021.55, "end": 2021.69, "word": " what", "probability": 0.658203125}, {"start": 2021.69, "end": 2021.83, "word": " we", "probability": 0.9462890625}, {"start": 2021.83, "end": 2022.05, "word": " see", "probability": 0.93212890625}, {"start": 2022.05, "end": 2022.35, "word": " here", "probability": 0.8369140625}, {"start": 2022.35, "end": 2022.71, "word": " is", "probability": 0.8994140625}, {"start": 2022.71, "end": 2023.23, "word": " again", "probability": 0.8193359375}, {"start": 2023.23, "end": 2023.49, "word": " a", "probability": 0.89111328125}, {"start": 2023.49, "end": 2023.99, "word": " variety", "probability": 0.94189453125}, {"start": 2023.99, "end": 2024.29, "word": " of", "probability": 0.96142578125}, {"start": 2024.29, "end": 2024.71, "word": " sentence", "probability": 0.61572265625}, {"start": 2024.71, "end": 2025.27, "word": " structures", "probability": 0.841796875}, {"start": 2025.27, "end": 2025.85, "word": " that", "probability": 0.935546875}, {"start": 2025.85, "end": 2026.89, "word": " are", "probability": 0.93408203125}, {"start": 2026.89, "end": 2027.23, "word": " used", "probability": 0.9140625}, {"start": 2027.23, "end": 2027.41, "word": " to", "probability": 0.9677734375}, {"start": 2027.41, "end": 2027.65, "word": " make", "probability": 0.93212890625}, {"start": 2027.65, "end": 2027.81, "word": " the", "probability": 0.8935546875}, {"start": 2027.81, "end": 2028.13, "word": " writing", "probability": 0.943359375}, {"start": 2028.13, "end": 2028.57, "word": " more", "probability": 0.912109375}, {"start": 2028.57, "end": 2029.29, "word": " smooth,", "probability": 0.8251953125}, {"start": 2029.45, "end": 2029.51, "word": " to", "probability": 0.92724609375}, {"start": 2029.51, "end": 2029.69, "word": " make", "probability": 0.9375}, {"start": 2029.69, "end": 2029.83, "word": " it", "probability": 0.953125}, {"start": 2029.83, "end": 2030.05, "word": " more", "probability": 0.890625}, {"start": 2030.05, "end": 2030.69, "word": " sophisticated", "probability": 0.90625}, {"start": 2030.69, "end": 2031.41, "word": " and", "probability": 0.8896484375}, {"start": 2031.41, "end": 2032.35, "word": " elegant", "probability": 0.92333984375}, {"start": 2032.35, "end": 2032.95, "word": " kind", "probability": 0.89599609375}, {"start": 2032.95, "end": 2033.37, "word": " of", "probability": 0.97314453125}, {"start": 2033.37, "end": 2034.91, "word": " writing.", "probability": 0.77734375}, {"start": 2035.35, "end": 2035.61, "word": " Alright?", "probability": 0.61767578125}, {"start": 2035.79, "end": 2035.89, "word": " Is", "probability": 0.93701171875}, {"start": 2035.89, "end": 2036.05, "word": " this", "probability": 0.94384765625}, {"start": 2036.05, "end": 2036.37, "word": " clear?", "probability": 0.8994140625}], "temperature": 1.0}, {"id": 74, "seek": 205801, "start": 2037.11, "end": 2058.01, "text": " Alright now every time whenever you are going to write a paragraph make sure that you have a variety of sentence structures. Is there any question? Alright thank you very much and in your writing next time I'd like you to make sure that you have a variety of sentence structures. Thank you very much and I'll see you next time inshallah.", "tokens": [2798, 586, 633, 565, 5699, 291, 366, 516, 281, 2464, 257, 18865, 652, 988, 300, 291, 362, 257, 5673, 295, 8174, 9227, 13, 1119, 456, 604, 1168, 30, 2798, 1309, 291, 588, 709, 293, 294, 428, 3579, 958, 565, 286, 1116, 411, 291, 281, 652, 988, 300, 291, 362, 257, 5673, 295, 8174, 9227, 13, 1044, 291, 588, 709, 293, 286, 603, 536, 291, 958, 565, 1028, 71, 13492, 13], "avg_logprob": -0.1635123201659028, "compression_ratio": 1.898876404494382, "no_speech_prob": 0.00031304359436035156, "words": [{"start": 2037.11, "end": 2037.53, "word": " Alright", "probability": 0.576171875}, {"start": 2037.53, "end": 2037.99, "word": " now", "probability": 0.466064453125}, {"start": 2037.99, "end": 2038.55, "word": " every", "probability": 0.54443359375}, {"start": 2038.55, "end": 2038.95, "word": " time", "probability": 0.857421875}, {"start": 2038.95, "end": 2040.45, "word": " whenever", "probability": 0.82763671875}, {"start": 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"word": " make", "probability": 0.94482421875}, {"start": 2052.27, "end": 2052.47, "word": " sure", "probability": 0.912109375}, {"start": 2052.47, "end": 2052.71, "word": " that", "probability": 0.916015625}, {"start": 2052.71, "end": 2052.85, "word": " you", "probability": 0.96337890625}, {"start": 2052.85, "end": 2053.03, "word": " have", "probability": 0.94970703125}, {"start": 2053.03, "end": 2053.11, "word": " a", "probability": 0.96044921875}, {"start": 2053.11, "end": 2053.53, "word": " variety", "probability": 0.91845703125}, {"start": 2053.53, "end": 2054.23, "word": " of", "probability": 0.966796875}, {"start": 2054.23, "end": 2054.79, "word": " sentence", "probability": 0.94189453125}, {"start": 2054.79, "end": 2055.69, "word": " structures.", "probability": 0.82666015625}, {"start": 2055.97, "end": 2056.19, "word": " Thank", "probability": 0.87548828125}, {"start": 2056.19, "end": 2056.31, "word": " you", "probability": 0.96240234375}, {"start": 2056.31, "end": 2056.51, "word": " very", "probability": 0.84423828125}, {"start": 2056.51, "end": 2056.73, "word": " much", "probability": 0.912109375}, {"start": 2056.73, "end": 2056.85, "word": " and", "probability": 0.93212890625}, {"start": 2056.85, "end": 2057.01, "word": " I'll", "probability": 0.93994140625}, {"start": 2057.01, "end": 2057.15, "word": " see", "probability": 0.92431640625}, {"start": 2057.15, "end": 2057.25, "word": " you", "probability": 0.966796875}, {"start": 2057.25, "end": 2057.45, "word": " next", "probability": 0.931640625}, {"start": 2057.45, "end": 2057.67, "word": " time", "probability": 0.87353515625}, {"start": 2057.67, "end": 2058.01, "word": " inshallah.", "probability": 0.6077473958333334}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2058.774, "duration_after_vad": 1646.0006249999958}
\ No newline at end of file
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@@ -0,0 +1,1916 @@
+1
+00:00:22,010 --> 00:00:25,190
+Good morning, how are you today? Very good, very
+
+2
+00:00:25,190 --> 00:00:26,930
+good. Alright, last time we talked about
+
+3
+00:00:26,930 --> 00:00:30,910
+descriptive paragraphs and we said that a good
+
+4
+00:00:30,910 --> 00:00:34,830
+descriptive writing requires using adjectives or
+
+5
+00:00:34,830 --> 00:00:38,930
+require using colorful and vivid adjectives. So
+
+6
+00:00:38,930 --> 00:00:42,630
+today we're going to zoom in on using adjectives.
+
+7
+00:00:42,830 --> 00:00:44,910
+Some part of this lecture is going to be some
+
+8
+00:00:44,910 --> 00:00:48,020
+revision for you and we're going to look at in
+
+9
+00:00:48,020 --> 00:00:51,220
+addition to that to act ordering or arranging
+
+10
+00:00:51,220 --> 00:00:55,280
+adjectives what is an adjective what is an
+
+11
+00:00:55,280 --> 00:00:59,150
+adjective Adjectives are generally used to
+
+12
+00:00:59,150 --> 00:01:04,150
+describe nouns. Of course, this is a surprising
+
+13
+00:01:04,150 --> 00:01:09,190
+question. This is A, we use it to describe, to
+
+14
+00:01:09,190 --> 00:01:13,390
+give information on nouns. For example, so we
+
+15
+00:01:13,390 --> 00:01:17,490
+writers use adjectives to give readers an idea.
+
+16
+00:01:17,960 --> 00:01:22,880
+about what something or what a person looks like,
+
+17
+00:01:23,000 --> 00:01:26,640
+what a place feels like, what a place smells like
+
+18
+00:01:26,640 --> 00:01:29,480
+and so on. So it is used to describe nouns or give
+
+19
+00:01:29,480 --> 00:01:33,580
+informations or some information on nouns. There
+
+20
+00:01:33,580 --> 00:01:35,640
+are some things in your textbook, I'm sure that
+
+21
+00:01:35,640 --> 00:01:38,980
+you've read this, about adjectives. The first
+
+22
+00:01:38,980 --> 00:01:42,680
+thing is that adjectives always come in front of
+
+23
+00:01:42,680 --> 00:01:47,000
+nouns. For example, Twelve talented young
+
+24
+00:01:47,000 --> 00:01:50,300
+musicians. So twelve talented. So they always come
+
+25
+00:01:50,300 --> 00:01:54,960
+before nouns or come in front of nouns. Okay? The
+
+26
+00:01:54,960 --> 00:01:58,480
+second thing adjectives can sometimes come after
+
+27
+00:01:58,480 --> 00:02:02,760
+linking verbs. Linking verbs such as M is R, verb
+
+28
+00:02:02,760 --> 00:02:06,180
+to be, seen, look, taste, sound and so on. For
+
+29
+00:02:06,180 --> 00:02:06,620
+example
+
+30
+00:02:09,450 --> 00:02:12,370
+Happy now, happy is an adjective which comes after
+
+31
+00:02:12,370 --> 00:02:18,990
+the linking verb be or are or Ali seems sad or the
+
+32
+00:02:18,990 --> 00:02:22,710
+cookies smell delicious so delicious, sad, happy
+
+33
+00:02:22,710 --> 00:02:26,190
+are called adjectives because clearly they
+
+34
+00:02:26,190 --> 00:02:29,250
+describe the nouns and they come after linking
+
+35
+00:02:29,250 --> 00:02:34,190
+verbs. A third point about adjectives is that we
+
+36
+00:02:34,190 --> 00:02:36,430
+have sometimes something called a compound
+
+37
+00:02:36,430 --> 00:02:39,310
+adjective which is two or more words coming
+
+38
+00:02:39,310 --> 00:02:43,150
+together and functioning as one word and this word
+
+39
+00:02:43,150 --> 00:02:46,440
+is An adjective that is used to describe noun. For
+
+40
+00:02:46,440 --> 00:02:51,840
+example, ten week semester. Ten week is a compound
+
+41
+00:02:51,840 --> 00:02:54,320
+adjective that is used to describe the noun
+
+42
+00:02:54,320 --> 00:02:58,780
+semester. Or part-time. So part-time is an
+
+43
+00:02:58,780 --> 00:03:02,600
+adjective. It's a compound adjective. A fourth
+
+44
+00:03:02,600 --> 00:03:06,340
+point about adjectives to your information is that
+
+45
+00:03:06,340 --> 00:03:09,220
+they are always singular. This is something
+
+46
+00:03:09,220 --> 00:03:13,520
+already known to you. We never add S to
+
+47
+00:03:13,520 --> 00:03:17,200
+adjectives. Unlike Arabic. Arabic adjectives, we
+
+48
+00:03:17,200 --> 00:03:20,180
+can make them plural. Alright? Whereas in English,
+
+49
+00:03:20,340 --> 00:03:23,400
+it is different case. It is, they are never, they
+
+50
+00:03:23,400 --> 00:03:26,440
+are always singular. For example, big feets not
+
+51
+00:03:26,440 --> 00:03:30,680
+big feets. Feet. Or terrible days not terrible
+
+52
+00:03:30,680 --> 00:03:35,400
+days. So it's always singular. Fifth point is
+
+53
+00:03:35,400 --> 00:03:40,810
+nouns can sometimes be adjectives or they can
+
+54
+00:03:40,810 --> 00:03:44,890
+function as adjectives for example a shoe store,
+
+55
+00:03:45,410 --> 00:03:48,790
+shoe is a noun but here it is functioning as an
+
+56
+00:03:48,790 --> 00:03:51,690
+adjective but the form and function we have a form
+
+57
+00:03:51,690 --> 00:03:55,760
+noun but the function is as an adjective or tennis
+
+58
+00:03:55,760 --> 00:03:59,500
+ball okay tennis balls tennis is a noun but it is
+
+59
+00:03:59,500 --> 00:04:03,120
+functioning as an adjective or a stone house stone
+
+60
+00:04:03,120 --> 00:04:06,200
+is a noun but it is functioning as an adjective
+
+61
+00:04:06,200 --> 00:04:10,780
+and finally number six sometimes the verbs added
+
+62
+00:04:10,780 --> 00:04:16,320
+to it ing or ad can also function as adjective for
+
+63
+00:04:16,320 --> 00:04:23,590
+example cooking classSleeping baby. There is a
+
+64
+00:04:23,590 --> 00:04:26,910
+sleeping baby. Or interesting class for instance.
+
+65
+00:04:32,810 --> 00:04:37,390
+So these are ed forms or ing forms which function
+
+66
+00:04:37,390 --> 00:04:40,730
+as adjectives. This is clear? Yes. Alright, let's
+
+67
+00:04:40,730 --> 00:04:44,490
+do the first activity and try to read very quickly
+
+68
+00:04:44,490 --> 00:04:47,230
+these sentences and decide where are the
+
+69
+00:04:47,230 --> 00:04:51,270
+adjectives in each sentence in these. For
+
+70
+00:04:51,270 --> 00:04:56,140
+instance,I take care of my expensive wood bicycle,
+
+71
+00:04:56,460 --> 00:05:01,340
+so we have expensive and wood as adjectives,
+
+72
+00:05:01,400 --> 00:05:07,140
+right? I am fond of my house plants, house is a
+
+73
+00:05:07,140 --> 00:05:10,100
+and I am functioning as an adjective, so it is an
+
+74
+00:05:10,100 --> 00:05:14,760
+adjective, okay? It has broad green leaves and
+
+75
+00:05:14,760 --> 00:05:20,360
+delicate white flowers. Broad green leaves and
+
+76
+00:05:20,360 --> 00:05:29,540
+delicate white flowers. I bought a straw hat at a
+
+77
+00:05:29,540 --> 00:05:34,280
+music festival. Straw hat. Now it functions as a
+
+78
+00:05:34,280 --> 00:05:36,960
+music festival.
+
+79
+00:05:40,460 --> 00:05:42,960
+Expensive but I liked it because it was practical
+
+80
+00:05:42,960 --> 00:05:43,640
+and attractive.
+
+81
+00:05:46,980 --> 00:05:50,400
+Practical and attractive. Notice the adjective
+
+82
+00:05:50,400 --> 00:05:55,040
+comes after the linking verb. Very nice. I got my
+
+83
+00:05:55,040 --> 00:05:58,360
+mug at a small tourist shop at the airport. Small
+
+84
+00:05:58,360 --> 00:05:58,720
+tourist shop.
+
+85
+00:06:03,310 --> 00:06:06,890
+Okay? I took a three day, sorry, a three week
+
+86
+00:06:06,890 --> 00:06:14,210
+holiday last year. The holiday and also is an
+
+87
+00:06:14,210 --> 00:06:17,830
+adjective to the week. Okay? And my, my friend
+
+88
+00:06:17,830 --> 00:06:21,530
+bought a used car. Used is an in default
+
+89
+00:06:21,530 --> 00:06:25,070
+functioning as an adjective. Okay? All right. So
+
+90
+00:06:25,070 --> 00:06:27,790
+the next activity is in your book, actually in
+
+91
+00:06:27,790 --> 00:06:32,970
+your textbook on page 106. Please very quickly
+
+92
+00:06:32,970 --> 00:06:37,630
+read the paragraph, my first card, and try to
+
+93
+00:06:37,630 --> 00:06:41,490
+identify or underline the adjectives in this
+
+94
+00:06:41,490 --> 00:06:42,830
+paragraph. Very quickly please.
+
+95
+00:07:10,500 --> 00:07:11,540
+Thank you very much.
+
+96
+00:08:23,490 --> 00:08:25,890
+Thank you very much.
+
+97
+00:08:39,820 --> 00:08:40,460
+I want a video.
+
+98
+00:08:49,740 --> 00:08:53,260
+All right, let's see. Let's start here, please. My
+
+99
+00:08:53,260 --> 00:08:56,240
+first car was old and ugly, but I loved it anyway.
+
+100
+00:08:56,460 --> 00:09:01,020
+My first. First is an adjective and also old and
+
+101
+00:09:01,020 --> 00:09:04,480
+ugly. Old and ugly, but I loved it anyway. All
+
+102
+00:09:04,480 --> 00:09:06,600
+right, let's take the next one. Yes, please. Its
+
+103
+00:09:06,600 --> 00:09:10,160
+main point color was black. Main point. Main
+
+104
+00:09:10,160 --> 00:09:13,660
+point. Paint is a noun functioning as an
+
+105
+00:09:13,660 --> 00:09:14,100
+adjective.
+
+106
+00:09:16,890 --> 00:09:24,150
+I also had green and yellow paint in different
+
+107
+00:09:24,150 --> 00:09:30,930
+places. Very nice. Yes, please. Yes, the adjective
+
+108
+00:09:30,930 --> 00:09:40,070
+is turtle. Yes. It had seven big tents. Yes,
+
+109
+00:09:40,150 --> 00:09:45,840
+please. Was broken, very nicely broken. So I had
+
+110
+00:09:45,840 --> 00:09:51,120
+to tie it with a strong rope. Very good. Alright.
+
+111
+00:09:51,300 --> 00:09:58,300
+Also the back bumper was rusty. Back itself is an
+
+112
+00:09:58,300 --> 00:10:02,800
+adjective and with rusty is an adjective. And the
+
+113
+00:10:02,800 --> 00:10:09,670
+front is an adjective and was cracked. is an ED4
+
+114
+00:10:09,670 --> 00:10:13,090
+functioning as an adjective. The inside of the
+
+115
+00:10:13,090 --> 00:10:17,030
+car, no, the inside is not, it's a noun. Notice
+
+116
+00:10:17,030 --> 00:10:20,270
+that there is an article plus noun, the inside, so
+
+117
+00:10:20,270 --> 00:10:22,550
+it's a noun. It's a noun phrase, we call it. Of
+
+118
+00:10:22,550 --> 00:10:26,970
+the car was also in terrible conditions, okay?
+
+119
+00:10:27,290 --> 00:10:31,850
+Let's continue. Oh, in a sec, please. The
+
+120
+00:10:31,850 --> 00:10:32,590
+passenger
+
+121
+00:10:34,860 --> 00:10:41,620
+Door handle, passenger and also door handle was
+
+122
+00:10:41,620 --> 00:10:44,680
+missing. Missing is an adjective. It was missing.
+
+123
+00:10:45,360 --> 00:10:49,460
+Okay? So you could not open the passenger. The
+
+124
+00:10:49,460 --> 00:10:52,880
+passenger is an adjective. The door from the
+
+125
+00:10:52,880 --> 00:10:56,900
+inside. Who would like to continue? Yes, please.
+
+126
+00:10:57,280 --> 00:11:01,460
+The seats had at least 10 layers.
+
+127
+00:11:04,710 --> 00:11:09,750
+And large are also adjectives. Also the gas huge
+
+128
+00:11:09,750 --> 00:11:15,110
+was broken broken. The gas cage is also a noun. It
+
+129
+00:11:15,110 --> 00:11:17,630
+was an adjective. So noun functioning as an
+
+130
+00:11:17,630 --> 00:11:19,970
+adjective to the cage was broken.
+
+131
+00:11:22,520 --> 00:11:28,920
+it showed foil is an adjective, no it's an adverb,
+
+132
+00:11:29,200 --> 00:11:33,940
+notice adverbs give information on verbs nouns
+
+133
+00:11:33,940 --> 00:11:37,640
+give sorry adjectives give information on nouns so
+
+134
+00:11:37,640 --> 00:11:42,480
+foil is not adjective it's an adverb showing
+
+135
+00:11:42,480 --> 00:11:45,330
+giving information onNot the verb. Verb on the
+
+136
+00:11:45,330 --> 00:11:51,030
+verb show. Notice it is a main verb show so it is
+
+137
+00:11:51,030 --> 00:11:55,530
+not a linking verb.Okay? Alright. So, I ran out of
+
+138
+00:11:55,530 --> 00:12:02,290
+gas. The speedometer was broken too. So, I never
+
+139
+00:12:02,290 --> 00:12:09,110
+knew how fast I was driving. It's an advert. Fast
+
+140
+00:12:09,110 --> 00:12:14,090
+is also an advert. I wasn't driving because fast
+
+141
+00:12:14,090 --> 00:12:17,150
+is giving information on the driving, not on I am.
+
+142
+00:12:17,290 --> 00:12:22,040
+So, very nice.Like a first, a first is an
+
+143
+00:12:22,040 --> 00:12:30,980
+adjective. My old, old BW had a few, yes, but my
+
+144
+00:12:30,980 --> 00:12:34,800
+mother was perfect. Very nice and you are perfect
+
+145
+00:12:34,800 --> 00:12:39,650
+today, okay? Alright, let's see. Now these are
+
+146
+00:12:39,650 --> 00:12:43,090
+already some things just to refresh your mind or
+
+147
+00:12:43,090 --> 00:12:47,330
+knowledge about adjectives. Now we come to a very
+
+148
+00:12:47,330 --> 00:12:52,470
+important topic which is what if I have to use two
+
+149
+00:12:52,470 --> 00:12:55,910
+or more adjectives in a row for example to
+
+150
+00:12:55,910 --> 00:12:59,450
+describe something. What is the order? Generally
+
+151
+00:12:59,450 --> 00:13:02,190
+there is an order, there is an arrangement for
+
+152
+00:13:02,190 --> 00:13:07,000
+putting Adjective one after another. Okay?
+
+153
+00:13:07,460 --> 00:13:10,520
+Sometimes we use, in other words, we use two or
+
+154
+00:13:10,520 --> 00:13:15,060
+more adjectives together in describing another.
+
+155
+00:13:15,340 --> 00:13:18,480
+Let's look at these two examples. My parents live
+
+156
+00:13:18,480 --> 00:13:22,540
+in a nice new house. Or is it my parents live in a
+
+157
+00:13:22,540 --> 00:13:27,120
+new nice house? It's actually my parents live in a
+
+158
+00:13:27,120 --> 00:13:30,690
+nice new house, not in a new nice house. According
+
+159
+00:13:30,690 --> 00:13:33,290
+to something we call it cumulative adjectives,
+
+160
+00:13:33,370 --> 00:13:37,950
+okay? A dirty old black cat is wandering the
+
+161
+00:13:37,950 --> 00:13:41,410
+street but it is never an old black dirty cat. It
+
+162
+00:13:41,410 --> 00:13:45,780
+has to always be a dirty old black. cat wandering
+
+163
+00:13:45,780 --> 00:13:48,100
+the street. So there is some arrangement for
+
+164
+00:13:48,100 --> 00:13:50,840
+putting adjectives together. What is the
+
+165
+00:13:50,840 --> 00:13:53,320
+arrangement? Generally, we have to make a
+
+166
+00:13:53,320 --> 00:13:56,080
+distinction between two types of adjectives,
+
+167
+00:13:56,200 --> 00:14:00,320
+opinion adjectives and fact adjectives. Opinion
+
+168
+00:14:00,320 --> 00:14:04,130
+adjective means it gives information it's your
+
+169
+00:14:04,130 --> 00:14:07,230
+point of view it's not something factual it is
+
+170
+00:14:07,230 --> 00:14:10,130
+your point of view when something is nice this is
+
+171
+00:14:10,130 --> 00:14:13,490
+an opinion this is not a fact because it's just
+
+172
+00:14:13,490 --> 00:14:15,670
+your point of view because someone will say no it
+
+173
+00:14:15,670 --> 00:14:19,330
+is not nice okay when something is dirty it is
+
+174
+00:14:19,330 --> 00:14:22,170
+also another point of view because someone say no
+
+175
+00:14:22,170 --> 00:14:25,110
+it is not very dirty so the idea is that there are
+
+176
+00:14:25,110 --> 00:14:28,370
+opinion adjectives and there are fact adjectives
+
+177
+00:14:28,370 --> 00:14:32,250
+generally opinion adjectives come before Fact
+
+178
+00:14:32,250 --> 00:14:36,450
+adjectives, okay? So adjectives like nice and
+
+179
+00:14:36,450 --> 00:14:39,890
+dirty are opinion adjectives. They tell us what
+
+180
+00:14:39,890 --> 00:14:43,570
+you think about, what's your point of view about
+
+181
+00:14:43,570 --> 00:14:47,690
+something or someone. Now we have something called
+
+182
+00:14:47,690 --> 00:14:51,530
+fact adjectives. And fact adjectives very much
+
+183
+00:14:51,530 --> 00:14:56,980
+like you. old green are facts because nobody can
+
+184
+00:14:56,980 --> 00:15:00,120
+say no they are yellow it's green is a green for
+
+185
+00:15:00,120 --> 00:15:02,840
+instance okay it's a fact it's a matter of fact
+
+186
+00:15:02,840 --> 00:15:07,020
+they give us factual informations in other words
+
+187
+00:15:07,020 --> 00:15:11,200
+about the age the shape the color the make of
+
+188
+00:15:11,200 --> 00:15:16,260
+something all right let's see now in your textbook
+
+189
+00:15:16,260 --> 00:15:21,860
+on page 107 There is something, there is a kind of
+
+190
+00:15:21,860 --> 00:15:24,900
+arrangement, there is an order for using
+
+191
+00:15:24,900 --> 00:15:29,060
+adjectives or putting one adjective after another.
+
+192
+00:15:29,420 --> 00:15:32,620
+Let's see how this is done. For example, if I want
+
+193
+00:15:32,620 --> 00:15:35,000
+to describe something, I have to start first of
+
+194
+00:15:35,000 --> 00:15:39,730
+all with articles. demonstratives, pronouns and
+
+195
+00:15:39,730 --> 00:15:43,530
+possessives. For example, A or N. For example, A
+
+196
+00:15:43,530 --> 00:15:47,190
+nice house. So there is A, the article begins. Or
+
+197
+00:15:47,190 --> 00:15:50,550
+three interesting stories. Three is a number,
+
+198
+00:15:51,010 --> 00:15:56,900
+okay? Quantity sorry his interesting house pronoun
+
+199
+00:15:56,900 --> 00:16:00,460
+his possessive okay so generally if I want to
+
+200
+00:16:00,460 --> 00:16:03,300
+order things I have to start with numbers so with
+
+201
+00:16:03,300 --> 00:16:08,020
+articles demonstratives pronouns or possessives my
+
+202
+00:16:08,020 --> 00:16:12,680
+his her and so on the second thing comes quantity
+
+203
+00:16:12,680 --> 00:16:18,820
+two fifty some many a few for example a few
+
+204
+00:16:18,820 --> 00:16:24,430
+interesting stories okay Three big houses. Okay,
+
+205
+00:16:24,790 --> 00:16:28,230
+so quantities. The second, the third thing comes
+
+206
+00:16:28,230 --> 00:16:32,210
+in a row is the opinion. For example, three nice,
+
+207
+00:16:32,250 --> 00:16:37,030
+three nice stories. So quantity, opinion, and we
+
+208
+00:16:37,030 --> 00:16:39,750
+have them now. So we have opinion basically. For
+
+209
+00:16:39,750 --> 00:16:44,700
+example,happy, beautiful, exciting, silly,
+
+210
+00:16:44,920 --> 00:16:48,600
+cheerful and so after opening adjectives we use
+
+211
+00:16:48,600 --> 00:16:53,300
+appearance and appearance is classified so we talk
+
+212
+00:16:53,300 --> 00:16:55,340
+about the size before
+
+213
+00:16:57,610 --> 00:17:01,350
+before the condition for example the size large
+
+214
+00:17:01,350 --> 00:17:05,650
+small tiny huge little for example the size of
+
+215
+00:17:05,650 --> 00:17:10,210
+something for example three large houses okay
+
+216
+00:17:10,210 --> 00:17:16,170
+three large nice houses okay three nice large
+
+217
+00:17:16,170 --> 00:17:19,890
+houses for example okay tiny huge and it is then
+
+218
+00:17:19,890 --> 00:17:24,590
+we also have the shape so we have a square round
+
+219
+00:17:24,590 --> 00:17:27,880
+rectangular and flat and then we have the
+
+220
+00:17:27,880 --> 00:17:32,250
+condition what it is a Like in its state, for
+
+221
+00:17:32,250 --> 00:17:37,330
+example, rusty, broken, hangry, wasted, cold, and
+
+222
+00:17:37,330 --> 00:17:42,470
+so on. After condition, we have the age, new, old,
+
+223
+00:17:42,770 --> 00:17:46,830
+young, ancient, and so on. After the age comes the
+
+224
+00:17:46,830 --> 00:17:51,630
+color, blue, pink, yellow, crimson, green, and so
+
+225
+00:17:51,630 --> 00:17:55,690
+on. And after the color, the origin, where it
+
+226
+00:17:55,690 --> 00:17:59,790
+comes from. For instance,blue sorry English,
+
+227
+00:18:00,170 --> 00:18:05,610
+American, Chinese, Indian and so on and then we
+
+228
+00:18:05,610 --> 00:18:09,510
+have the material what is it made of for example
+
+229
+00:18:09,510 --> 00:18:16,280
+plastic, wooden a glass woolen and so on and then
+
+230
+00:18:16,280 --> 00:18:20,560
+also we have the purpose all right racing car
+
+231
+00:18:20,560 --> 00:18:24,340
+flying pan what is it used for that's the purpose
+
+232
+00:18:24,340 --> 00:18:28,940
+for it rocking chair and finally we have in the
+
+233
+00:18:28,940 --> 00:18:32,300
+order of adjectives we have nouns functioning as
+
+234
+00:18:32,300 --> 00:18:36,630
+adjectives for example shoe Wedding dress, a
+
+235
+00:18:36,630 --> 00:18:39,550
+wedding dress, wedding is an adjective, alright?
+
+236
+00:18:39,870 --> 00:18:42,810
+So this is generally the order for putting
+
+237
+00:18:42,810 --> 00:18:46,270
+adjectives one after another if we are using two
+
+238
+00:18:46,270 --> 00:18:51,090
+or more adjectives, okay? So for example, an
+
+239
+00:18:51,090 --> 00:18:55,050
+interesting order book, what is the order here?
+
+240
+00:18:55,330 --> 00:18:58,770
+For example, this is an article, is that right?
+
+241
+00:18:58,990 --> 00:19:01,050
+Interesting? Okay, yeah?
+
+242
+00:19:05,440 --> 00:19:13,210
+So it's number one. Okay, three and seven. Okay,
+
+243
+00:19:13,450 --> 00:19:16,850
+is that right? Okay, let's see. An ugly pink
+
+244
+00:19:16,850 --> 00:19:20,250
+plastic necklace would be something like number
+
+245
+00:19:20,250 --> 00:19:28,970
+three, number eight and number ten is the
+
+246
+00:19:28,970 --> 00:19:32,910
+material. Okay, so we have an article, opinion,
+
+247
+00:19:33,310 --> 00:19:36,370
+color and material. Generally, this is not order.
+
+248
+00:19:38,670 --> 00:19:42,930
+A nice, small African drum. So we have article
+
+249
+00:19:42,930 --> 00:19:49,110
+number one, nice, small, of course African is
+
+250
+00:19:49,110 --> 00:19:54,210
+number four, the origin is, and it's number nine.
+
+251
+00:19:54,710 --> 00:19:58,590
+Okay? Yes. Alright? Let's see the second class. A
+
+252
+00:19:58,590 --> 00:20:03,050
+delicious round chocolate cake. A delicious is
+
+253
+00:20:03,050 --> 00:20:08,370
+number one, delicious, opening. Number three,
+
+254
+00:20:08,570 --> 00:20:13,670
+round shape. Number five, and chocolate is number?
+
+255
+00:20:13,790 --> 00:20:17,830
+Material. Material. Noun. Noun functioning as an
+
+256
+00:20:17,830 --> 00:20:21,210
+adjective. So it is number twelve. Twelve. Okay?
+
+257
+00:20:21,530 --> 00:20:25,690
+So we have article, opinion, shape, and noun
+
+258
+00:20:25,690 --> 00:20:28,750
+functioning as an adjective. Let's see the last
+
+259
+00:20:28,750 --> 00:20:34,810
+one. A pair of smart broken leather. So we have
+
+260
+00:20:34,810 --> 00:20:43,500
+smart, is opinion and number eight labor is a
+
+261
+00:20:43,500 --> 00:20:48,110
+material and it is number ten. So as you can see
+
+262
+00:20:48,110 --> 00:20:51,190
+here, we have an order. So generally, size
+
+263
+00:20:51,190 --> 00:20:55,750
+adjectives come before condition or shape
+
+264
+00:20:55,750 --> 00:21:00,070
+adjectives. Age adjectives or adjectives relating
+
+265
+00:21:00,070 --> 00:21:03,530
+to age come before color and so on. So we have to
+
+266
+00:21:03,530 --> 00:21:06,970
+remember or to know or to learn this kind of order
+
+267
+00:21:06,970 --> 00:21:10,230
+whenever we use adjectives. Is this clear?
+
+268
+00:21:13,300 --> 00:21:16,000
+Let's draw a textbook this table which clarifies
+
+269
+00:21:16,000 --> 00:21:19,520
+how we use or how we order adjectives. Alright?
+
+270
+00:21:20,640 --> 00:21:23,700
+Let's do this activity before we move to the
+
+271
+00:21:23,700 --> 00:21:30,460
+textbook and try to order these adjectives in put
+
+272
+00:21:30,460 --> 00:21:34,000
+these adjectives in the correct order you can use
+
+273
+00:21:34,000 --> 00:21:36,300
+the help of your textbook the table in your
+
+274
+00:21:36,300 --> 00:21:40,560
+textbook to rearrange or put the adjectives in the
+
+275
+00:21:40,560 --> 00:21:44,840
+correct order okay let's do the first one together
+
+276
+00:21:44,840 --> 00:21:47,900
+before I give you some time to work on this at
+
+277
+00:21:47,900 --> 00:21:53,510
+home there is a wooden beautiful square table in
+
+278
+00:21:53,510 --> 00:21:56,230
+the dining room would be something like at home
+
+279
+00:21:56,230 --> 00:22:03,430
+there is a beautiful square, wooden square, wooden
+
+280
+00:22:03,430 --> 00:22:11,530
+square, with square within. So we have a beautiful
+
+281
+00:22:18,470 --> 00:22:22,630
+So we have the article, the opinion, the shape,
+
+282
+00:22:23,010 --> 00:22:26,390
+and then we have the material. Alright? Now I'll
+
+283
+00:22:26,390 --> 00:22:29,130
+give you some time to work on each one of these
+
+284
+00:22:29,130 --> 00:22:31,610
+questions. Okay? Your lessons.
+
+285
+00:23:07,710 --> 00:23:09,990
+Say it with me.
+
+286
+00:23:21,200 --> 00:23:21,660
+Thank you.
+
+287
+00:23:50,188 --> 00:23:50,810
+Welcome.
+
+288
+00:23:53,650 --> 00:23:54,870
+Welcome.
+
+289
+00:24:21,700 --> 00:24:24,900
+Alright, number two. Number two. Yes, please.
+
+290
+00:24:45,630 --> 00:24:53,790
+Very nice! Nice. Italian. You. Age. Age. Age. And
+
+291
+00:24:53,790 --> 00:24:57,030
+woman is the? Material. Material. Okay. Yes,
+
+292
+00:24:57,130 --> 00:25:00,630
+please. I saw an interesting old American movie,
+
+293
+00:25:00,790 --> 00:25:04,430
+old movie with friends at home. Very nice. So, an
+
+294
+00:25:04,430 --> 00:25:10,350
+interesting old age and then we have the origin.
+
+295
+00:25:10,710 --> 00:25:13,810
+Yes. The nationality or the origin is an
+
+296
+00:25:13,810 --> 00:25:16,890
+interesting old American movie. Yes, please.
+
+297
+00:25:20,620 --> 00:25:26,200
+Big black or black big? Big black. So big black
+
+298
+00:25:26,200 --> 00:25:29,520
+clouds because sun comes before the color.
+
+299
+00:25:29,760 --> 00:25:31,880
+Alright? Let's continue the remaining questions
+
+300
+00:25:31,880 --> 00:25:32,280
+please.
+
+301
+00:26:02,690 --> 00:26:11,050
+I don't have anything. I'm confused. So who's the
+
+302
+00:26:11,050 --> 00:26:34,730
+father? Ask him. Ask him. Ask him. Ask him.
+
+303
+00:26:34,750 --> 00:26:47,950
+I'm here
+
+304
+00:26:52,520 --> 00:26:56,700
+It's shiny. Shiny. Shiny color.
+
+305
+00:27:02,300 --> 00:27:04,600
+Shiny. Shiny. Shiny. Shiny spots.
+
+306
+00:27:19,290 --> 00:27:29,290
+Germany Germany Germany
+
+307
+00:27:29,290 --> 00:27:33,870
+Germany Germany
+
+308
+00:27:33,870 --> 00:27:39,550
+Germany Germany Germany Germany Germany
+
+309
+00:27:47,220 --> 00:27:52,760
+Last week I visited a lovely small old village.
+
+310
+00:28:15,650 --> 00:28:23,510
+Red, yellow, umbrella, okay? Yes, please. John was
+
+311
+00:28:23,510 --> 00:28:30,350
+given an adorable little flag, each by his sister.
+
+312
+00:28:30,730 --> 00:28:37,150
+So, an adorable opinion, okay? Little flag, size
+
+313
+00:28:37,150 --> 00:28:37,690
+and then?
+
+314
+00:28:44,250 --> 00:28:47,230
+What? Oh, this is my hand. Okay, a new shiny or a
+
+315
+00:28:47,230 --> 00:28:50,170
+shiny new? A shiny. A shiny, was it? It's the
+
+316
+00:28:50,170 --> 00:28:52,830
+condition. Yes, yes. This is shiny is a condition,
+
+317
+00:28:53,190 --> 00:28:58,130
+alright? Like rusty or .. So, a shiny new Italian
+
+318
+00:28:58,130 --> 00:29:03,390
+sport, a shiny, a shiny new Italian sport, sports
+
+319
+00:29:03,390 --> 00:29:08,590
+car. It was such a lovely sunny day. Fairness, it
+
+320
+00:29:08,590 --> 00:29:13,270
+was such a lovely opinion plus a condition, sunny,
+
+321
+00:29:13,410 --> 00:29:18,890
+it is the condition. So such a lovely sunny day.
+
+322
+00:29:19,210 --> 00:29:21,950
+Alright, is this clear? Yes. Alright, now we are
+
+323
+00:29:21,950 --> 00:29:25,190
+doing something similar on page 180 in your
+
+324
+00:29:25,190 --> 00:29:29,120
+textbook. Alright? And the same exercise put the
+
+325
+00:29:29,120 --> 00:29:34,720
+adjectives in between brackets in the corrector on
+
+326
+00:29:34,720 --> 00:29:40,580
+exercise one hundred and eight to sentences
+
+327
+00:29:40,580 --> 00:29:42,620
+from one to ten please.
+
+328
+00:30:05,870 --> 00:30:08,670
+Okay. Okay.
+
+329
+00:30:17,010 --> 00:30:18,550
+Okay. Okay.
+
+330
+00:30:33,000 --> 00:30:34,840
+Okay. Okay.
+
+331
+00:30:41,300 --> 00:30:42,700
+Okay.
+
+332
+00:31:28,730 --> 00:31:35,030
+Thank you. Thank you. Thank you.
+
+333
+00:31:37,930 --> 00:31:40,230
+Thank you. Thank you.
+
+334
+00:32:13,560 --> 00:32:29,660
+I'm going to
+
+335
+00:32:29,660 --> 00:32:34,220
+ask a question that's going to make you feel
+
+336
+00:32:34,220 --> 00:32:34,360
+better.
+
+337
+00:32:38,700 --> 00:32:39,480
+Are you a teacher?
+
+338
+00:32:46,320 --> 00:32:46,580
+Yes,
+
+339
+00:32:56,500 --> 00:33:01,220
+I'm a teacher. What do you do?
+
+340
+00:33:06,830 --> 00:33:09,450
+The last thing I want to ask you about is that in
+
+341
+00:33:09,450 --> 00:33:11,870
+the last few months, you haven't had a chance to
+
+342
+00:33:11,870 --> 00:33:13,450
+talk to people. You haven't had a chance to sit
+
+343
+00:33:13,450 --> 00:33:16,130
+down and talk to people. Yes, yes. But you haven't
+
+344
+00:33:16,130 --> 00:33:17,770
+had a chance to talk to people. You haven't had a
+
+345
+00:33:17,770 --> 00:33:20,930
+chance to sit down and talk to people. You haven't
+
+346
+00:33:20,930 --> 00:33:21,850
+had a chance to sit down and talk to people. You
+
+347
+00:33:21,850 --> 00:33:22,270
+haven't had a chance to sit down and talk to
+
+348
+00:33:22,270 --> 00:33:22,490
+people. You haven't had a chance to sit down and
+
+349
+00:33:22,490 --> 00:33:23,870
+talk to people. You haven't had a chance to sit
+
+350
+00:33:23,870 --> 00:33:25,750
+down and talk to people. You haven't had a chance
+
+351
+00:33:25,750 --> 00:33:26,890
+to sit down and talk to people. You haven't had a
+
+352
+00:33:26,890 --> 00:33:27,410
+chance to sit down and talk to people. You haven't
+
+353
+00:33:27,410 --> 00:33:27,770
+had a chance to sit down and talk to people. You
+
+354
+00:33:27,770 --> 00:33:27,770
+haven't had a chance to sit down and talk to
+
+355
+00:33:27,770 --> 00:33:29,370
+people. You haven't had a chance to sit down and
+
+356
+00:33:29,370 --> 00:33:30,130
+talk to people. You haven't had a chance to sit
+
+357
+00:33:30,130 --> 00:33:31,670
+down and talk to people. You haven't had a chance
+
+358
+00:33:31,670 --> 00:33:36,060
+to sit down and talk to All right, let's see. All
+
+359
+00:33:36,060 --> 00:33:38,980
+right, let's see number two. Number two. Yes,
+
+360
+00:33:39,000 --> 00:33:45,000
+please. All right, so big black or black big? Big.
+
+361
+00:33:45,560 --> 00:33:50,460
+So big black. Size before color. All right. Number
+
+362
+00:33:50,460 --> 00:33:55,760
+two. Yes, please. Rectangular colorful or colorful
+
+363
+00:33:55,760 --> 00:34:00,160
+rectangular? Rectangular colorful. So we have
+
+364
+00:34:00,160 --> 00:34:03,720
+shape before the condition. Straight before the
+
+365
+00:34:03,720 --> 00:34:06,080
+condition, it's chemical. Alright, number three.
+
+366
+00:34:09,440 --> 00:34:16,140
+Thick green grass. Thick green grass. Alright,
+
+367
+00:34:16,320 --> 00:34:19,920
+this number, C number, five and six. Five, yes
+
+368
+00:34:19,920 --> 00:34:23,680
+please. I dream about the lights and a beautiful
+
+369
+00:34:23,680 --> 00:34:30,540
+white sun. So we have a beautiful white sun. Color
+
+370
+00:34:30,540 --> 00:34:36,520
+and then we have the neon. Neon functioning as an
+
+371
+00:34:36,520 --> 00:34:44,040
+adjective. Yes, please. In a small Italian store.
+
+372
+00:34:44,240 --> 00:34:45,900
+Very nice. In a small.
+
+373
+00:34:52,840 --> 00:34:57,980
+Number? Number seven, alright? Number seven. Yes
+
+374
+00:34:57,980 --> 00:35:01,140
+please, here. Yes please. The parents left the
+
+375
+00:35:01,140 --> 00:35:04,360
+children with the grandparents while they were
+
+376
+00:35:04,360 --> 00:35:08,800
+their two young children. Their, okay, possessive,
+
+377
+00:35:08,820 --> 00:35:13,940
+okay? Two, quantity, and then we have the ages. So
+
+378
+00:35:13,940 --> 00:35:17,760
+they're two younger blah blah blah blah. Yes? Plus
+
+379
+00:35:17,760 --> 00:35:21,010
+they have thirsty students. Mr. Thompson's
+
+380
+00:35:21,010 --> 00:35:24,030
+advanced English class. Alright, is that? Why is
+
+381
+00:35:24,030 --> 00:35:27,510
+it Mr. Thompson's? Because this is so possessive,
+
+382
+00:35:27,610 --> 00:35:31,150
+okay? It's possessive. Mr. Thompson's advanced
+
+383
+00:35:31,150 --> 00:35:36,950
+English. Because advanced is an opinion, okay? And
+
+384
+00:35:36,950 --> 00:35:40,130
+number nine, number ten, nine, please. Yes. The
+
+385
+00:35:40,130 --> 00:35:42,910
+real estate agent pointed out problems with the
+
+386
+00:35:42,910 --> 00:35:49,810
+house, several minor problems. Several minor
+
+387
+00:35:49,810 --> 00:35:54,810
+problems with
+
+388
+00:35:54,810 --> 00:35:59,470
+blah blah blah. And finally, four large bedroom
+
+389
+00:35:59,470 --> 00:36:04,680
+windows were broken. So we have number size and
+
+390
+00:36:04,680 --> 00:36:08,420
+then we have noun functioning as four large
+
+391
+00:36:08,420 --> 00:36:13,100
+bedroom windows and so on all right very good very
+
+392
+00:36:13,100 --> 00:36:16,520
+good all right now let's look at the final
+
+393
+00:36:16,520 --> 00:36:20,180
+exercise in this topic and what I'd like you to do
+
+394
+00:36:20,180 --> 00:36:25,400
+is actually to add two or more adjectives two or
+
+395
+00:36:25,400 --> 00:36:30,980
+three maximum to the following sentences. Let's
+
+396
+00:36:30,980 --> 00:36:35,320
+look at and add pictures to the word umbrella. No
+
+397
+00:36:35,320 --> 00:36:38,040
+one understands why I still wear my jeans.
+
+398
+00:36:38,640 --> 00:36:44,520
+Alright. It would be my chair. And my mother gave
+
+399
+00:36:44,520 --> 00:36:50,200
+me a ring. and my brother owned a car. So add
+
+400
+00:36:50,200 --> 00:36:54,960
+adjectives to these underlined words. Two or more
+
+401
+00:36:54,960 --> 00:36:58,080
+adjectives to each one of these underlined words
+
+402
+00:36:58,080 --> 00:36:59,520
+in these sentences, okay?
+
+403
+00:37:34,960 --> 00:37:46,760
+I love them. I love them. I love them. I love
+
+404
+00:37:46,760 --> 00:37:47,260
+them.
+
+405
+00:37:52,940 --> 00:37:54,380
+Okay. Okay.
+
+406
+00:37:57,260 --> 00:37:57,980
+Okay.
+
+407
+00:38:30,320 --> 00:38:33,760
+I'm constantly thinking about it. Thinking about
+
+408
+00:38:33,760 --> 00:38:36,080
+what you want. Thinking about what you want.
+
+409
+00:38:36,260 --> 00:38:37,900
+Thinking about what you want. Thinking about what
+
+410
+00:38:37,900 --> 00:38:38,400
+you want. Thinking about what you want. Thinking
+
+411
+00:38:38,400 --> 00:38:39,880
+about what you want. Thinking about what you want.
+
+412
+00:38:39,880 --> 00:38:40,700
+Thinking about what you want. Thinking about what
+
+413
+00:38:40,700 --> 00:38:41,020
+you want. Thinking about what you want. Thinking
+
+414
+00:38:41,020 --> 00:38:41,080
+about what you want. Thinking about what you want.
+
+415
+00:38:41,080 --> 00:38:41,400
+Thinking about what you want. Thinking about what
+
+416
+00:38:41,400 --> 00:38:43,220
+you want. Thinking about what you want. Thinking
+
+417
+00:38:43,220 --> 00:38:44,760
+about what you want. Thinking about what you want.
+
+418
+00:38:44,760 --> 00:38:45,220
+Thinking about what you want. Thinking about what
+
+419
+00:38:45,220 --> 00:38:45,640
+you want. Thinking about what you want. Thinking
+
+420
+00:38:45,640 --> 00:38:45,820
+about what you want. Thinking about what you want.
+
+421
+00:38:45,820 --> 00:38:46,020
+Thinking about what you want. Thinking about what
+
+422
+00:38:46,020 --> 00:38:46,020
+you want. Thinking about what you want. Thinking
+
+423
+00:38:46,020 --> 00:38:46,080
+about what you want. Thinking about what you want.
+
+424
+00:38:46,080 --> 00:38:46,080
+Thinking about what you want. Thinking about what
+
+425
+00:38:46,080 --> 00:38:46,080
+you want. Thinking about what you want. Thinking
+
+426
+00:38:46,080 --> 00:38:46,120
+about what you want. Thinking about what you want.
+
+427
+00:38:46,120 --> 00:38:46,120
+Thinking about what you want. Thinking about what
+
+428
+00:38:46,120 --> 00:38:47,540
+you want. Thinking about what you want. Thinking
+
+429
+00:38:47,540 --> 00:38:50,880
+about what you want. Thinking
+
+430
+00:39:08,740 --> 00:39:10,440
+My usual.
+
+431
+00:39:31,280 --> 00:39:34,240
+Minus pinch. Minus pinch.
+
+432
+00:39:40,500 --> 00:39:43,060
+I prefer it.
+
+433
+00:40:22,520 --> 00:40:27,140
+Alright, let's see. My umbrella is like a friend.
+
+434
+00:40:28,120 --> 00:40:31,320
+Yes, please. My beautiful small umbrella is like a
+
+435
+00:40:31,320 --> 00:40:34,380
+friend. Nice. My beautiful small umbrella is like
+
+436
+00:40:34,380 --> 00:40:38,880
+a friend. Alright. Yes. The first one. The first
+
+437
+00:40:38,880 --> 00:40:42,120
+one. How did you do it?How did you answer it? My
+
+438
+00:40:42,120 --> 00:40:49,080
+big pink umbrella is like an old friend. How did
+
+439
+00:40:49,080 --> 00:40:56,820
+you do it? My nice yellow umbrella. My nice big
+
+440
+00:40:56,820 --> 00:41:02,470
+yellow umbrella.it's like a friend it's like an
+
+441
+00:41:02,470 --> 00:41:05,750
+old friend for example okay number two no one
+
+442
+00:41:05,750 --> 00:41:08,970
+understands why I still wear my jeans yes please
+
+443
+00:41:08,970 --> 00:41:15,170
+why comfortable faded blue jeans very good very
+
+444
+00:41:15,170 --> 00:41:18,590
+good how did you answer it please my blue jeans
+
+445
+00:41:18,590 --> 00:41:21,610
+another one another adjective to it all right yes
+
+446
+00:41:21,610 --> 00:41:22,050
+please
+
+447
+00:41:29,600 --> 00:41:33,840
+My comfortable. Because it's an opinion. My
+
+448
+00:41:33,840 --> 00:41:39,640
+comfortable, large, old jeans. Old blue jeans.
+
+449
+00:41:39,700 --> 00:41:41,580
+Generally you use two or three. Don't use more
+
+450
+00:41:41,580 --> 00:41:46,040
+than three generally. It could be something not
+
+451
+00:41:46,040 --> 00:41:53,350
+good actually. One thing from the fire to be my
+
+452
+00:41:53,350 --> 00:41:58,150
+chair. To be my? My old antique chair. Okay, my
+
+453
+00:41:58,150 --> 00:42:03,970
+old antique chair. Okay. Probably something else.
+
+454
+00:42:04,010 --> 00:42:06,030
+Venice. I didn't think about this. Yes, please.
+
+455
+00:42:06,110 --> 00:42:10,090
+Over there. Beautiful little wooden chair. Little
+
+456
+00:42:10,090 --> 00:42:13,210
+wooden. My beautiful little wooden chair. All
+
+457
+00:42:13,210 --> 00:42:18,570
+right, let's try this now. My beautiful beautiful
+
+458
+00:42:19,260 --> 00:42:26,760
+Small, not little. Small. Wooden. Okay, so we have
+
+459
+00:42:26,760 --> 00:42:31,440
+opinion, size, material. Wooden, chair. Okay,
+
+460
+00:42:31,720 --> 00:42:35,520
+number four. My mother gave me a ring. Yes,
+
+461
+00:42:35,580 --> 00:42:39,460
+please. My mother gave me a nice round gold ring.
+
+462
+00:42:39,560 --> 00:42:42,800
+Okay, it should be round anyway. So, a nice round
+
+463
+00:42:42,800 --> 00:42:48,580
+gold ring. Very good. Alright, over. Yes. An
+
+464
+00:42:48,580 --> 00:42:56,340
+expensive gold ring. An elegant silver ring. An
+
+465
+00:42:56,340 --> 00:43:01,560
+expensive gold
+
+466
+00:43:01,560 --> 00:43:09,700
+ring. And my brother owns a car. Yes please. My
+
+467
+00:43:09,700 --> 00:43:15,870
+brother owns an expensive car.An expensive new red
+
+468
+00:43:15,870 --> 00:43:19,790
+car. Italian car would be an expensive old new
+
+469
+00:43:19,790 --> 00:43:25,950
+car. A new silver car. Or finally? A small old
+
+470
+00:43:25,950 --> 00:43:32,590
+car. Very nice. A small old European or Italian.
+
+471
+00:43:35,880 --> 00:43:39,620
+Italian car. So what we see here are some
+
+472
+00:43:39,620 --> 00:43:43,800
+arrangements we learned today how to put a number
+
+473
+00:43:43,800 --> 00:43:46,780
+more than one adjective in a loan and this is
+
+474
+00:43:46,780 --> 00:43:48,960
+something that I would advise you to remember
+
+475
+00:43:48,960 --> 00:43:51,780
+whenever you are using adjectives always have this
+
+476
+00:43:51,780 --> 00:43:56,060
+kind of arrangement in mind as you use your
+
+477
+00:43:56,060 --> 00:44:00,040
+descriptions in your writing. Alright? Thank you
+
+478
+00:44:00,040 --> 00:44:02,560
+very much and I'll see you next time inshallah.
+
+479
+00:44:02,720 --> 00:44:03,100
+Thank you.
+
diff --git a/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/f7OfTicp3UE_raw.json b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/f7OfTicp3UE_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..beb1139f53be01239d1e9febb1421035a182a92f
--- /dev/null
+++ b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/f7OfTicp3UE_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4840, "start": 20.74, "end": 48.4, "text": " All right, good morning, how are you today? Very good, all right. Today, in the last lecture in this semester, in this course, we're going to do some revision for a lot of the things that we actually looked at and focused on throughout the course. There's some things that are really, some topics that I discussed with you throughout the course, and this is not a very exhaustive list of things, but at least these are the most important things", "tokens": [1057, 558, 11, 665, 2446, 11, 577, 366, 291, 965, 30, 4372, 665, 11, 439, 558, 13, 2692, 11, 294, 264, 1036, 7991, 294, 341, 11894, 11, 294, 341, 1164, 11, 321, 434, 516, 281, 360, 512, 34218, 337, 257, 688, 295, 264, 721, 300, 321, 767, 2956, 412, 293, 5178, 322, 3710, 264, 1164, 13, 821, 311, 512, 721, 300, 366, 534, 11, 512, 8378, 300, 286, 7152, 365, 291, 3710, 264, 1164, 11, 293, 341, 307, 406, 257, 588, 14687, 488, 1329, 295, 721, 11, 457, 412, 1935, 613, 366, 264, 881, 1021, 721], "avg_logprob": -0.18041237604986762, "compression_ratio": 1.7658730158730158, "no_speech_prob": 1.0728836059570312e-06, "words": [{"start": 20.74, "end": 20.98, "word": " All", "probability": 0.404296875}, {"start": 20.98, "end": 21.08, "word": " right,", "probability": 0.9052734375}, {"start": 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The first thing is to notice is that whenever you're writing your paragraph you should always provide good reasons and examples. 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What you really need to do after this is to provide good support. Good supporting sentences, good reasons and very clear and relevant examples. Another thing that I would like you to pay attention to is make sure that you maintain sentence variety. 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Make sure that you maintain the subject verb that the verb agrees with the subject. Exactly the boys are not the boys is one of the problems is one of the problems is the problems are. 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We learned about comma rules, when to use a full stop, when to use a comma, a semicolon and colon. So please go over these topics and the lecture slides that we talked about that we used in the class and make sure that you focus on and learn and practice using punctuation marks in a very good way.", "tokens": [400, 281, 1223, 8174, 27006, 37570, 11, 321, 3264, 257, 688, 466, 4238, 2144, 4474, 13, 492, 3264, 466, 22117, 4474, 11, 562, 281, 764, 257, 1577, 1590, 11, 562, 281, 764, 257, 22117, 11, 257, 27515, 38780, 293, 8255, 13, 407, 1767, 352, 670, 613, 8378, 293, 264, 7991, 9788, 300, 321, 2825, 466, 300, 321, 1143, 294, 264, 1508, 293, 652, 988, 300, 291, 1879, 322, 293, 1466, 293, 3124, 1228, 27006, 16073, 10640, 294, 257, 588, 665, 636, 13], "avg_logprob": -0.19578313719795412, "compression_ratio": 1.7579908675799087, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 129.02, "end": 129.4, "word": " And", "probability": 0.63671875}, {"start": 129.4, "end": 129.56, "word": " to", "probability": 0.9453125}, {"start": 129.56, "end": 130.04, "word": " understand", 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You have to, in other words, you have to punctuate your sentences clearly. Two sentences have to be well-connected using good punctuation. I'm not saying they're a full stop or a semicolon or a colon and so on. And also, a big topic in this course is", "tokens": [400, 611, 5042, 1190, 12, 266, 293, 22117, 12, 46535, 573, 2740, 11, 1392, 30, 509, 362, 281, 11, 294, 661, 2283, 11, 291, 362, 281, 27006, 10107, 428, 16579, 4448, 13, 4453, 16579, 362, 281, 312, 731, 12, 9826, 292, 1228, 665, 27006, 16073, 13, 286, 478, 406, 1566, 436, 434, 257, 1577, 1590, 420, 257, 27515, 38780, 420, 257, 8255, 293, 370, 322, 13, 400, 611, 11, 257, 955, 4829, 294, 341, 1164, 307], "avg_logprob": -0.24086849952672984, "compression_ratio": 1.5454545454545454, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 157.58, "end": 157.76, "word": " And", "probability": 0.265380859375}, {"start": 157.76, "end": 158.1, "word": " also", "probability": 0.81494140625}, {"start": 158.1, "end": 158.62, "word": " avoid", "probability": 0.72802734375}, {"start": 158.62, "end": 158.86, "word": " run", "probability": 0.578125}, {"start": 158.86, "end": 159.22, "word": "-on", "probability": 0.758056640625}, {"start": 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You have to avoid sentence fragments. For example, because it was raining yesterday, this is a fragment because it does not express a complete idea or a complete thought. So we need to complete it. Because it was raining yesterday, I had to stay at home for example or I stayed at home and so on. 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Go over everywhere that you wrote and make sure that you avoid making these very common spelling mistakes. And finally, don't forget to mention or to write", "tokens": [1033, 11, 341, 307, 611, 1071, 2689, 551, 300, 291, 362, 281, 652, 988, 300, 291, 8177, 2538, 428, 3579, 934, 291, 2413, 11, 1392, 30, 1037, 670, 5315, 300, 291, 4114, 293, 652, 988, 300, 291, 5042, 1455, 613, 588, 2689, 22254, 8038, 13, 400, 2721, 11, 500, 380, 2870, 281, 2152, 420, 281, 2464], "avg_logprob": -0.18750000209139103, "compression_ratio": 1.622093023255814, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 230.78, "end": 231.14, "word": " Okay,", "probability": 0.291748046875}, {"start": 231.22, "end": 231.36, "word": " this", "probability": 0.91748046875}, {"start": 231.36, "end": 231.48, "word": " is", "probability": 0.94384765625}, {"start": 231.48, "end": 231.74, "word": " also", "probability": 0.828125}, {"start": 231.74, "end": 232.08, "word": " another", "probability": 0.916015625}, {"start": 232.08, "end": 232.78, "word": " common", "probability": 0.83642578125}, {"start": 232.78, "end": 233.84, "word": " thing", "probability": 0.90283203125}, {"start": 233.84, "end": 234.1, "word": " that", "probability": 0.87939453125}, {"start": 234.1, "end": 234.24, "word": " you", "probability": 0.9638671875}, {"start": 234.24, "end": 234.56, "word": " have", "probability": 0.9345703125}, {"start": 234.56, "end": 234.76, "word": " to", "probability": 0.96826171875}, {"start": 234.76, "end": 235.0, "word": " make", "probability": 0.9404296875}, {"start": 235.0, "end": 235.22, "word": " sure", "probability": 0.90966796875}, {"start": 235.22, "end": 235.64, "word": " that", "probability": 0.89892578125}, {"start": 235.64, "end": 236.38, "word": " you", "probability": 0.8203125}, {"start": 236.38, "end": 237.14, "word": " proofread", "probability": 0.939453125}, {"start": 237.14, "end": 237.4, "word": " your", "probability": 0.78662109375}, {"start": 237.4, "end": 237.88, "word": " writing", "probability": 0.88916015625}, {"start": 237.88, "end": 238.32, "word": " after", "probability": 0.80859375}, {"start": 238.32, "end": 238.64, "word": " you", "probability": 0.95703125}, {"start": 238.64, "end": 239.06, "word": " finish,", "probability": 0.8037109375}, {"start": 239.3, "end": 239.54, "word": " okay?", "probability": 0.86279296875}, {"start": 239.74, "end": 239.9, "word": " Go", "probability": 0.93994140625}, {"start": 239.9, "end": 240.28, "word": " over", "probability": 0.86767578125}, {"start": 240.28, "end": 240.84, "word": " everywhere", "probability": 0.493408203125}, {"start": 240.84, "end": 241.2, "word": " that", "probability": 0.90869140625}, {"start": 241.2, "end": 241.36, "word": " you", "probability": 0.9638671875}, {"start": 241.36, "end": 241.58, "word": " wrote", "probability": 0.9248046875}, {"start": 241.58, "end": 241.74, "word": " and", "probability": 0.8095703125}, {"start": 241.74, "end": 241.92, "word": " make", "probability": 0.9404296875}, {"start": 241.92, "end": 242.1, "word": " sure", "probability": 0.91064453125}, {"start": 242.1, "end": 242.38, "word": " that", "probability": 0.91943359375}, {"start": 242.38, "end": 242.66, "word": " you", "probability": 0.9677734375}, {"start": 242.66, "end": 243.6, "word": " avoid", "probability": 0.90576171875}, {"start": 243.6, "end": 244.1, "word": " making", "probability": 0.8779296875}, {"start": 244.1, "end": 244.86, "word": " these", "probability": 0.708984375}, {"start": 244.86, "end": 245.16, "word": " very", "probability": 0.8583984375}, {"start": 245.16, "end": 245.52, "word": " common", "probability": 0.87255859375}, {"start": 245.52, "end": 245.9, "word": " spelling", "probability": 0.94921875}, {"start": 245.9, "end": 246.92, "word": " mistakes.", "probability": 0.88623046875}, {"start": 247.1, "end": 247.18, "word": " And", "probability": 0.87939453125}, {"start": 247.18, "end": 247.52, "word": " finally,", "probability": 0.7998046875}, {"start": 247.68, "end": 247.82, "word": " don't", "probability": 0.969970703125}, {"start": 247.82, "end": 248.16, "word": " forget", "probability": 0.91259765625}, {"start": 248.16, "end": 248.38, "word": " to", "probability": 0.97021484375}, {"start": 248.38, "end": 248.82, "word": " mention", "probability": 0.86767578125}, {"start": 248.82, "end": 249.48, "word": " or", "probability": 0.69482421875}, {"start": 249.48, "end": 249.64, "word": " to", "probability": 0.92919921875}, {"start": 249.64, "end": 249.96, "word": " write", "probability": 0.9091796875}], "temperature": 1.0}, {"id": 11, "seek": 27320, "start": 250.25, "end": 273.21, "text": " a concluding sentence. These are some of the issues, some of the topics that we covered in this course and you need to pay attention to. Is this clear? Yes. Alright, let's do some practice and let's look at these two sentences and try to fix the problems in these two sentences, okay? Yes, please.", "tokens": [257, 9312, 278, 8174, 13, 1981, 366, 512, 295, 264, 2663, 11, 512, 295, 264, 8378, 300, 321, 5343, 294, 341, 1164, 293, 291, 643, 281, 1689, 3202, 281, 13, 1119, 341, 1850, 30, 1079, 13, 2798, 11, 718, 311, 360, 512, 3124, 293, 718, 311, 574, 412, 613, 732, 16579, 293, 853, 281, 3191, 264, 2740, 294, 613, 732, 16579, 11, 1392, 30, 1079, 11, 1767, 13], "avg_logprob": -0.19712409679440485, "compression_ratio": 1.5935828877005347, "no_speech_prob": 4.231929779052734e-06, "words": [{"start": 250.25, "end": 250.45, "word": " a", "probability": 0.2088623046875}, {"start": 250.45, "end": 251.35, "word": " concluding", "probability": 0.96044921875}, {"start": 251.35, "end": 252.19, "word": " sentence.", "probability": 0.921875}, {"start": 252.33, "end": 252.49, "word": " These", "probability": 0.806640625}, {"start": 252.49, "end": 252.83, "word": " are", "probability": 0.9453125}, {"start": 252.83, "end": 253.25, "word": " some", "probability": 0.88720703125}, 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Yes, please. So issues such as spelling mistakes or noun-pronoun agreement or subject-verb agreement or clarity or punctuation or runaway sentences and so on and so forth.", "tokens": [1057, 558, 11, 747, 512, 565, 293, 574, 412, 613, 732, 16579, 700, 293, 853, 281, 3191, 439, 295, 264, 2740, 300, 291, 393, 536, 294, 613, 732, 16579, 13, 1079, 11, 1767, 13, 407, 2663, 1270, 382, 22254, 8038, 420, 23307, 12, 1424, 266, 1733, 8106, 420, 3983, 12, 25809, 8106, 420, 16992, 420, 27006, 16073, 420, 1190, 10318, 16579, 293, 370, 322, 293, 370, 5220, 13], "avg_logprob": -0.19214221532794012, "compression_ratio": 1.625, "no_speech_prob": 1.430511474609375e-06, "words": [{"start": 274.79, "end": 274.85, "word": " All", "probability": 0.11065673828125}, {"start": 274.85, "end": 274.93, "word": " right,", "probability": 0.91552734375}, {"start": 275.09, "end": 275.29, "word": " take", "probability": 0.875}, {"start": 275.29, "end": 275.45, "word": " some", "probability": 0.90966796875}, {"start": 275.45, 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Okay. Okay. Okay.", "tokens": [1033, 13, 1033, 13, 1033, 13, 1033, 13], "avg_logprob": -1.2951388888888888, "compression_ratio": 1.5, "no_speech_prob": 0.00018930435180664062, "words": [{"start": 316.86, "end": 318.26, "word": " Okay.", "probability": 0.03692626953125}, {"start": 332.0, "end": 333.4, "word": " Okay.", "probability": 0.154541015625}, {"start": 333.98, "end": 334.28, "word": " Okay.", "probability": 0.253173828125}, {"start": 337.36, "end": 338.76, "word": " Okay.", "probability": 0.443115234375}], "temperature": 1.0}, {"id": 14, "seek": 42356, "start": 415.2, "end": 423.56, "text": " Alright, let's see. What about the first one? What sort of problems do we see in the first example? Did you notice any problems here?", "tokens": [2798, 11, 718, 311, 536, 13, 708, 466, 264, 700, 472, 30, 708, 1333, 295, 2740, 360, 321, 536, 294, 264, 700, 1365, 30, 2589, 291, 3449, 604, 2740, 510, 30], "avg_logprob": -0.17590332217514515, "compression_ratio": 1.2641509433962264, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 415.2, "end": 415.64, "word": " Alright,", "probability": 0.348876953125}, {"start": 415.82, "end": 416.04, "word": " let's", "probability": 0.927001953125}, {"start": 416.04, "end": 416.28, "word": " see.", "probability": 0.9326171875}, {"start": 416.58, "end": 416.72, "word": " What", "probability": 0.849609375}, {"start": 416.72, "end": 416.88, "word": " about", "probability": 0.8662109375}, {"start": 416.88, "end": 417.08, "word": " the", "probability": 0.91796875}, {"start": 417.08, "end": 417.4, "word": " first", "probability": 0.88818359375}, {"start": 417.4, "end": 417.58, "word": " one?", "probability": 0.923828125}, {"start": 417.66, "end": 417.82, "word": " What", "probability": 0.87109375}, {"start": 417.82, "end": 418.04, "word": " sort", "probability": 0.8447265625}, {"start": 418.04, "end": 418.2, "word": " of", "probability": 0.96875}, {"start": 418.2, "end": 418.6, "word": " problems", "probability": 0.8505859375}, {"start": 418.6, "end": 418.78, "word": " do", "probability": 0.5498046875}, {"start": 418.78, "end": 418.92, "word": " we", "probability": 0.9462890625}, {"start": 418.92, "end": 419.22, "word": " see", "probability": 0.93017578125}, {"start": 419.22, "end": 419.42, "word": " in", "probability": 0.9375}, {"start": 419.42, "end": 419.6, "word": " the", "probability": 0.91796875}, {"start": 419.6, "end": 419.92, "word": " first", "probability": 0.88916015625}, {"start": 419.92, "end": 420.64, "word": " example?", "probability": 0.970703125}, {"start": 421.76, "end": 421.96, "word": " Did", "probability": 0.88037109375}, {"start": 421.96, "end": 422.08, "word": " you", "probability": 0.96875}, {"start": 422.08, "end": 422.5, "word": " notice", "probability": 0.9033203125}, {"start": 422.5, "end": 422.78, "word": " any", "probability": 0.8994140625}, {"start": 422.78, "end": 423.24, "word": " problems", "probability": 0.8642578125}, {"start": 423.24, "end": 423.56, "word": " here?", "probability": 0.84423828125}], "temperature": 1.0}, {"id": 15, "seek": 45180, "start": 424.42, "end": 451.8, "text": " Really, I see television slightly in these days with unlimited programs that I can follow them. Okay. And this please, here. Okay, so this is a very clear problem that you have to avoid. What is that? We have A and program. So this is something that is related to number agreement. Okay, whether it is singular or plural. Is that correct? 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So there has to be unlimited program, not programs. So it's about number agreement. We have to make sure that we have agreement in terms of singular or plural references, okay? All right. Anything else? Yes, please. That I can follow. That I can? Follow. Follow. 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So what about the second sentence please?", "tokens": [467, 393, 2139, 1009, 11, 439, 264, 30051, 366, 1128, 11, 366, 6263, 1009, 11, 1633, 312, 6263, 538, 264, 7193, 2187, 1553, 11, 370, 286, 393, 352, 436, 820, 352, 11, 406, 436, 820, 1437, 337, 1365, 11, 370, 286, 393, 1524, 552, 13, 407, 437, 466, 264, 1150, 8174, 1767, 30], "avg_logprob": -0.31915510031912064, "compression_ratio": 1.6081081081081081, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 479.6, "end": 480.1, "word": " It", "probability": 0.484375}, {"start": 480.1, "end": 480.34, "word": " can", "probability": 0.59765625}, {"start": 480.34, "end": 480.64, "word": " either", "probability": 0.57666015625}, {"start": 480.64, "end": 481.64, "word": " always,", "probability": 0.64404296875}, {"start": 481.9, "end": 482.2, "word": " all", "probability": 0.75927734375}, {"start": 482.2, "end": 482.36, "word": " the", "probability": 0.85888671875}, {"start": 482.36, "end": 482.8, "word": " verbs", "probability": 0.93115234375}, {"start": 482.8, "end": 483.4, "word": " are", "probability": 0.82958984375}, {"start": 483.4, "end": 483.74, "word": " never,", "probability": 0.4013671875}, {"start": 484.02, "end": 484.32, "word": " are", "probability": 0.87060546875}, {"start": 484.32, "end": 484.6, "word": " followed", "probability": 0.92431640625}, {"start": 484.6, "end": 485.14, "word": " always,", "probability": 0.8818359375}, {"start": 485.32, "end": 485.54, "word": " must", "probability": 0.5791015625}, {"start": 485.54, "end": 485.8, "word": " be", "probability": 0.93701171875}, {"start": 485.8, "end": 486.1, "word": " followed", "probability": 0.91796875}, {"start": 486.1, "end": 486.72, "word": " by", "probability": 0.96533203125}, {"start": 486.72, "end": 487.3, "word": " the", "probability": 0.8623046875}, {"start": 487.3, "end": 487.98, "word": " infinitive", "probability": 0.94921875}, {"start": 487.98, "end": 488.3, "word": " without,", "probability": 0.8369140625}, {"start": 488.62, "end": 488.78, "word": " so", "probability": 0.888671875}, {"start": 488.78, "end": 489.0, "word": " I", "probability": 0.94384765625}, {"start": 489.0, "end": 489.38, "word": " can", "probability": 0.95703125}, {"start": 489.38, "end": 489.72, "word": " go", "probability": 0.953125}, {"start": 489.72, "end": 490.18, "word": " they", "probability": 0.5771484375}, {"start": 490.18, "end": 490.56, "word": " should", "probability": 0.96435546875}, {"start": 490.56, "end": 490.84, "word": " go,", "probability": 0.63525390625}, {"start": 490.98, "end": 491.04, "word": " not", "probability": 0.81103515625}, {"start": 491.04, "end": 491.24, "word": " they", "probability": 0.88330078125}, {"start": 491.24, "end": 491.56, "word": " should", "probability": 0.951171875}, {"start": 491.56, "end": 492.18, "word": " went", "probability": 0.8779296875}, {"start": 492.18, "end": 492.38, "word": " for", "probability": 0.68310546875}, {"start": 492.38, "end": 492.8, "word": " example,", "probability": 0.93603515625}, {"start": 492.96, "end": 493.12, "word": " so", "probability": 0.8857421875}, {"start": 493.12, "end": 493.6, "word": " I", "probability": 0.9697265625}, {"start": 493.6, "end": 494.2, "word": " can", "probability": 0.9560546875}, {"start": 494.2, "end": 494.74, "word": " follow", "probability": 0.89013671875}, {"start": 494.74, "end": 495.12, "word": " them.", "probability": 0.59326171875}, {"start": 495.32, "end": 495.46, "word": " So", "probability": 0.81689453125}, {"start": 495.46, "end": 495.68, "word": " what", "probability": 0.462158203125}, {"start": 495.68, "end": 495.82, "word": " about", "probability": 0.90185546875}, {"start": 495.82, "end": 496.0, "word": " the", "probability": 0.916015625}, {"start": 496.0, "end": 496.28, "word": " second", "probability": 0.87890625}, {"start": 496.28, "end": 496.66, "word": " sentence", "probability": 0.9375}, {"start": 496.66, "end": 497.06, "word": " please?", "probability": 0.55810546875}], "temperature": 1.0}, {"id": 18, "seek": 52166, "start": 498.5, "end": 521.66, "text": " To conclude, ministry exert efforts to alleviate the traffic accident on Gaza street, but this needs more time and more cooperation from the citizens who are drivers and pedestrians. There are a few problems here. There are a few problems here. Yes, Ruan, please. We need to come up with a foreword.", "tokens": [1407, 16886, 11, 15024, 31941, 6484, 281, 42701, 264, 6419, 6398, 322, 37800, 4838, 11, 457, 341, 2203, 544, 565, 293, 544, 14968, 490, 264, 7180, 567, 366, 11590, 293, 48339, 13, 821, 366, 257, 1326, 2740, 510, 13, 821, 366, 257, 1326, 2740, 510, 13, 1079, 11, 497, 6139, 11, 1767, 13, 492, 643, 281, 808, 493, 365, 257, 2091, 7462, 13], "avg_logprob": -0.3134765694849193, "compression_ratio": 1.5789473684210527, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 498.5, "end": 498.76, "word": " To", "probability": 0.54541015625}, {"start": 498.76, "end": 499.24, "word": " conclude,", "probability": 0.775390625}, {"start": 499.52, "end": 500.12, "word": " ministry", "probability": 0.375}, {"start": 500.12, "end": 501.4, "word": " exert", "probability": 0.982421875}, {"start": 501.4, "end": 502.2, "word": " efforts", "probability": 0.712890625}, {"start": 502.2, "end": 502.5, "word": " to", "probability": 0.96875}, {"start": 502.5, "end": 502.92, "word": " alleviate", "probability": 0.95263671875}, {"start": 502.92, "end": 503.22, "word": " the", "probability": 0.826171875}, {"start": 503.22, "end": 503.5, "word": " traffic", "probability": 0.89501953125}, {"start": 503.5, "end": 504.02, "word": " accident", "probability": 0.62060546875}, {"start": 504.02, "end": 504.3, "word": " on", "probability": 0.896484375}, {"start": 504.3, "end": 504.54, "word": " Gaza", "probability": 0.93408203125}, {"start": 504.54, "end": 504.82, "word": " street,", "probability": 0.43798828125}, {"start": 504.96, "end": 505.06, "word": " but", "probability": 0.9140625}, {"start": 505.06, "end": 505.34, "word": " this", "probability": 0.92724609375}, {"start": 505.34, "end": 505.72, "word": " needs", "probability": 0.5478515625}, {"start": 505.72, "end": 506.5, "word": " more", "probability": 0.9326171875}, {"start": 506.5, "end": 506.86, "word": " time", "probability": 0.8115234375}, {"start": 506.86, "end": 507.02, "word": " and", "probability": 0.92236328125}, {"start": 507.02, "end": 507.32, "word": " more", "probability": 0.6162109375}, {"start": 507.32, "end": 507.92, "word": " cooperation", "probability": 0.923828125}, {"start": 507.92, "end": 508.3, "word": " from", "probability": 0.8798828125}, {"start": 508.3, "end": 508.46, "word": " the", "probability": 0.80517578125}, {"start": 508.46, "end": 508.98, "word": " citizens", "probability": 0.68017578125}, {"start": 508.98, "end": 509.62, "word": " who", "probability": 0.7255859375}, {"start": 509.62, "end": 510.04, "word": " are", "probability": 0.94384765625}, {"start": 510.04, "end": 510.74, "word": " drivers", "probability": 0.86962890625}, {"start": 510.74, "end": 511.54, "word": " and", "probability": 0.943359375}, {"start": 511.54, "end": 513.0, "word": " pedestrians.", "probability": 0.96923828125}, {"start": 514.3, "end": 514.72, "word": " There", "probability": 0.69677734375}, {"start": 514.72, "end": 514.9, "word": " are", "probability": 0.923828125}, {"start": 514.9, "end": 515.0, "word": " a", "probability": 0.8369140625}, {"start": 515.0, "end": 515.16, "word": " few", "probability": 0.91259765625}, {"start": 515.16, "end": 516.12, "word": " problems", "probability": 0.78515625}, {"start": 516.12, "end": 516.52, "word": " here.", "probability": 0.82861328125}, {"start": 517.1, "end": 517.16, "word": " There", "probability": 0.184814453125}, {"start": 517.16, "end": 517.28, "word": " are", "probability": 0.9384765625}, {"start": 517.28, "end": 517.38, "word": " a", "probability": 0.95703125}, {"start": 517.38, "end": 517.5, "word": " few", "probability": 0.89697265625}, {"start": 517.5, "end": 518.0, "word": " problems", "probability": 0.8505859375}, {"start": 518.0, "end": 518.32, "word": " here.", "probability": 0.7802734375}, {"start": 518.58, "end": 518.8, "word": " Yes,", "probability": 0.79736328125}, {"start": 518.86, "end": 519.0, "word": " Ruan,", "probability": 0.272552490234375}, {"start": 519.08, "end": 519.3, "word": " please.", "probability": 0.7861328125}, {"start": 519.36, "end": 519.82, "word": " We", "probability": 0.71044921875}, {"start": 519.82, "end": 520.1, "word": " need", "probability": 0.9150390625}, {"start": 520.1, "end": 520.34, "word": " to", "probability": 0.412353515625}, {"start": 520.34, "end": 520.5, "word": " come", "probability": 0.708984375}, {"start": 520.5, "end": 520.8, "word": " up", "probability": 0.7021484375}, {"start": 520.8, "end": 521.12, "word": " with", "probability": 0.77392578125}, {"start": 521.12, "end": 521.2, "word": " a", "probability": 0.7822265625}, {"start": 521.2, "end": 521.66, "word": " foreword.", "probability": 0.6063232421875}], "temperature": 1.0}, {"id": 19, "seek": 54629, "start": 522.38, "end": 546.3, "text": " But, okay, so this is something we said, very nice, we need a comma here because we said that before coordinators we need, before fanboys, we always need a comma. Anything else that we should notice here in this example? Okay, the ministry, alright, so ministry has to be capital letter, the ministry, okay, now what we see here is", "tokens": [583, 11, 1392, 11, 370, 341, 307, 746, 321, 848, 11, 588, 1481, 11, 321, 643, 257, 22117, 510, 570, 321, 848, 300, 949, 8285, 3391, 321, 643, 11, 949, 3429, 31638, 11, 321, 1009, 643, 257, 22117, 13, 11998, 1646, 300, 321, 820, 3449, 510, 294, 341, 1365, 30, 1033, 11, 264, 15024, 11, 5845, 11, 370, 15024, 575, 281, 312, 4238, 5063, 11, 264, 15024, 11, 1392, 11, 586, 437, 321, 536, 510, 307], "avg_logprob": -0.25994317562549146, "compression_ratio": 1.7291666666666667, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 522.38, "end": 522.78, "word": " But,", "probability": 0.52001953125}, {"start": 522.86, "end": 523.14, "word": " okay,", "probability": 0.615234375}, {"start": 523.24, "end": 523.38, "word": " so", "probability": 0.8330078125}, {"start": 523.38, "end": 523.62, "word": " this", "probability": 0.8955078125}, {"start": 523.62, "end": 523.74, 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This needs more time and more cooperation from the citizens who are drivers and pedestrians. Yes please. Traffic accident on Gaza street.", "tokens": [40572, 13, 639, 2203, 544, 565, 293, 544, 14968, 490, 264, 7180, 567, 366, 11590, 293, 48339, 13, 1079, 1767, 13, 46950, 6398, 322, 37800, 4838, 13], "avg_logprob": -0.36356026040656225, "compression_ratio": 1.2735042735042734, "no_speech_prob": 1.0728836059570312e-06, "words": [{"start": 576.3, "end": 576.92, "word": " Agreement.", "probability": 0.12322998046875}, {"start": 577.28, "end": 577.5, "word": " This", "probability": 0.8388671875}, {"start": 577.5, "end": 577.96, "word": " needs", "probability": 0.73681640625}, {"start": 577.96, "end": 578.42, "word": " more", "probability": 0.93212890625}, {"start": 578.42, "end": 579.24, "word": " time", "probability": 0.72412109375}, {"start": 579.24, "end": 579.48, "word": " and", "probability": 0.92919921875}, {"start": 579.48, "end": 579.78, "word": " more", "probability": 0.6650390625}, {"start": 579.78, "end": 580.52, "word": " cooperation", "probability": 0.8818359375}, {"start": 580.52, "end": 580.9, "word": " from", "probability": 0.85888671875}, {"start": 580.9, "end": 581.06, "word": " the", "probability": 0.8662109375}, {"start": 581.06, "end": 581.4, "word": " citizens", "probability": 0.52294921875}, {"start": 581.4, "end": 582.12, "word": " who", "probability": 0.8193359375}, {"start": 582.12, "end": 582.8, "word": " are", "probability": 0.94287109375}, {"start": 582.8, "end": 583.64, "word": " drivers", "probability": 0.88525390625}, {"start": 583.64, "end": 584.14, "word": " and", "probability": 0.935546875}, {"start": 584.14, "end": 584.96, "word": " pedestrians.", "probability": 0.95068359375}, {"start": 585.5, "end": 585.86, "word": " Yes", "probability": 0.65478515625}, {"start": 585.86, "end": 586.1, "word": " please.", "probability": 0.50537109375}, {"start": 586.32, "end": 586.64, "word": " Traffic", "probability": 0.80126953125}, {"start": 586.64, "end": 587.32, "word": " accident", "probability": 0.424072265625}, {"start": 587.32, "end": 587.68, "word": " on", "probability": 0.7236328125}, {"start": 587.68, "end": 587.96, "word": " Gaza", "probability": 0.96044921875}, {"start": 587.96, "end": 588.38, "word": " street.", "probability": 0.38623046875}], "temperature": 1.0}, {"id": 22, "seek": 61308, "start": 588.92, "end": 613.08, "text": " Okay, the traffic, alleviate the traffic accident. Accidents, it's bad. It's bad of course to use the accidents on Gaza streets. It's not just one street, on Gaza streets, okay? There's something finally here that we need to fix. It's very clear. It has to do with number agreement. Chika, what is the problem with the number agreement? 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Okay, very nice, very nice. So, from the citizens who are. What do you notice? That it has to be plural. Verb agreement. Yes, number agreement. From the citizens who are pedestrians and drivers. So, what we see here is a clear example of number agreement problems and subject-verb agreement problems. 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Now, let's look at the second group of examples of problems that we can see in this case. Read very carefully these two more sentences and try to identify the problems first and fix them then.", "tokens": [613, 14399, 11, 613, 2740, 293, 853, 281, 3191, 552, 13, 823, 11, 718, 311, 574, 412, 264, 1150, 1594, 295, 5110, 295, 2740, 300, 321, 393, 536, 294, 341, 1389, 13, 17604, 588, 7500, 613, 732, 544, 16579, 293, 853, 281, 5876, 264, 2740, 700, 293, 3191, 552, 550, 13], "avg_logprob": -0.18134013935923576, "compression_ratio": 1.5660377358490567, "no_speech_prob": 0.0, "words": [{"start": 640.49, "end": 640.89, "word": " these", "probability": 0.426025390625}, {"start": 640.89, "end": 641.57, "word": " difficulties,", "probability": 0.91845703125}, {"start": 641.89, "end": 642.15, "word": " these", "probability": 0.8447265625}, {"start": 642.15, "end": 642.71, "word": " problems", "probability": 0.82568359375}, {"start": 642.71, "end": 642.99, "word": " and", "probability": 0.67041015625}, {"start": 642.99, "end": 643.29, "word": " try", "probability": 0.91845703125}, {"start": 643.29, "end": 643.65, "word": " to", "probability": 0.96923828125}, {"start": 643.65, "end": 644.39, "word": " fix", "probability": 0.939453125}, {"start": 644.39, "end": 644.65, "word": " them.", "probability": 0.88037109375}, {"start": 644.87, "end": 645.03, "word": " Now,", "probability": 0.88525390625}, {"start": 645.11, "end": 645.29, "word": " let's", "probability": 0.93212890625}, {"start": 645.29, "end": 645.51, "word": " look", "probability": 0.94970703125}, {"start": 645.51, "end": 645.71, "word": " at", "probability": 0.96435546875}, {"start": 645.71, "end": 645.83, "word": " the", "probability": 0.90283203125}, {"start": 645.83, "end": 646.09, "word": " second", "probability": 0.8935546875}, {"start": 646.09, "end": 646.57, "word": " group", "probability": 0.95703125}, {"start": 646.57, "end": 647.01, "word": " of", "probability": 0.94775390625}, {"start": 647.01, "end": 648.05, "word": " examples", "probability": 0.798828125}, {"start": 648.05, "end": 648.45, "word": " of", "probability": 0.92822265625}, {"start": 648.45, "end": 649.05, "word": " problems", "probability": 0.83837890625}, {"start": 649.05, "end": 649.85, "word": " that", "probability": 0.875}, {"start": 649.85, "end": 650.05, "word": " we", "probability": 0.9521484375}, {"start": 650.05, "end": 650.27, "word": " can", "probability": 0.943359375}, {"start": 650.27, "end": 650.73, "word": " see", "probability": 0.9248046875}, {"start": 650.73, "end": 651.31, "word": " in", "probability": 0.93896484375}, {"start": 651.31, "end": 651.77, "word": " this", "probability": 0.94482421875}, {"start": 651.77, "end": 652.79, "word": " case.", "probability": 0.91455078125}, {"start": 654.15, "end": 654.15, "word": " Read", "probability": 0.365478515625}, {"start": 654.15, "end": 656.07, "word": " very", "probability": 0.81884765625}, {"start": 656.07, "end": 656.51, "word": " carefully", "probability": 0.84326171875}, {"start": 656.51, "end": 657.15, "word": " these", "probability": 0.81787109375}, {"start": 657.15, "end": 657.41, "word": " two", "probability": 0.86181640625}, {"start": 657.41, "end": 657.73, "word": " more", "probability": 0.775390625}, {"start": 657.73, "end": 658.25, "word": " sentences", "probability": 0.95654296875}, {"start": 658.25, "end": 658.77, "word": " and", "probability": 0.87646484375}, {"start": 658.77, "end": 659.15, "word": " try", "probability": 0.939453125}, {"start": 659.15, "end": 659.91, "word": " to", "probability": 0.97119140625}, {"start": 659.91, "end": 660.45, "word": " identify", "probability": 0.4931640625}, {"start": 660.45, "end": 662.37, "word": " the", "probability": 0.91162109375}, {"start": 662.37, "end": 662.73, "word": " problems", "probability": 0.82763671875}, {"start": 662.73, "end": 663.09, "word": " first", "probability": 0.880859375}, {"start": 663.09, "end": 663.31, "word": " and", "probability": 0.90966796875}, {"start": 663.31, "end": 663.61, "word": " fix", "probability": 0.87060546875}, {"start": 663.61, "end": 663.89, "word": " them", "probability": 0.88525390625}, {"start": 663.89, "end": 664.25, "word": " then.", "probability": 0.5625}], "temperature": 1.0}, {"id": 25, "seek": 68575, "start": 679.47, "end": 685.75, "text": " I'm also a columnist and I'm a columnist. 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Alright, to solve the problem of car accidents, etc, etc. Do you see any problems here in this sentence? There are at least a couple of problems, very clear problems here. Alright, consider it. Alright, please, please. 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there is no problems here. Actually, we need a comma here. There is no problem with the comma here. There is something else. Yes, please. The government should do the following column. Very nice. Should do the following. Okay? All right. So, let's look at the comma here. And first, and then this is something we call comma splice because we have two sentences. So, the best way is either first we have to get rid of this comma. All right? 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There is no need for a capital letter. Let us start. In addition, Qur'an. Alright? So, in addition to build up, since we started a sentence, a new sentence here, we have to turn this into a sentence, otherwise it will be a fragment. For in addition, it of the government. 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Okay?", "tokens": [440, 2463, 820, 1322, 30804, 293, 21114, 700, 13, 1033, 30], "avg_logprob": -0.2599283953507741, "compression_ratio": 0.9242424242424242, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 983.61, "end": 984.07, "word": " The", "probability": 0.521484375}, {"start": 984.07, "end": 984.59, "word": " government", "probability": 0.8203125}, {"start": 984.59, "end": 985.31, "word": " should", "probability": 0.97021484375}, {"start": 985.31, "end": 987.47, "word": " build", "probability": 0.9169921875}, {"start": 987.47, "end": 988.69, "word": " tunnels", "probability": 0.9404296875}, {"start": 988.69, "end": 989.33, "word": " and", "probability": 0.94189453125}, {"start": 989.33, "end": 990.23, "word": " bridges", "probability": 0.953125}, {"start": 990.23, "end": 992.61, "word": " first.", "probability": 0.86279296875}, {"start": 992.77, "end": 993.61, "word": " Okay?", "probability": 0.5244140625}], "temperature": 1.0}, {"id": 38, "seek": 102032, "start": 994.64, "end": 1020.32, "text": " Is this clear? So we basically here started a new sentence, the addition comma, the government should build tunnels and bridges. All right? This is number four. So what we see here is always make sure that you have very clear punctuation. 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Okay, so do we say add Facebook? No. So the correct way is? Facebook. One word and one word. Facebook, yes exactly. It's capitalized and it's one word. And he has daily on his Instagram. Yes, why is it there? 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Things that are excellent, so things that are, why? 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So what we see here are examples of number agreement and noun-pronoun concord, noun-pronoun agreement. Is this clear? All right, let's conclude with this last example on this topic. This is a paragraph, all right? And what I'd like you to do is to fix all the problems that you can see in this paragraph. 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I don't know.", "tokens": [286, 500, 380, 458, 13, 286, 500, 380, 458, 13], "avg_logprob": -1.1626420237801292, "compression_ratio": 1.12, "no_speech_prob": 0.0002491474151611328, "words": [{"start": 1134.34, "end": 1135.26, "word": " I", "probability": 0.038238525390625}, {"start": 1135.26, "end": 1135.62, "word": " don't", "probability": 0.5265960693359375}, {"start": 1135.62, "end": 1135.62, "word": " know.", "probability": 0.45703125}, {"start": 1138.82, "end": 1140.22, "word": " I", "probability": 0.277587890625}, {"start": 1140.22, "end": 1143.7, "word": " don't", "probability": 0.6551513671875}, {"start": 1143.7, "end": 1143.74, "word": " know.", "probability": 0.65185546875}], "temperature": 1.0}, {"id": 45, "seek": 116132, "start": 1157.0, "end": 1161.32, "text": " Take notes over all the topics that you can see in this paragraph.", "tokens": [3664, 5570, 670, 439, 264, 8378, 300, 291, 393, 536, 294, 341, 18865, 13], "avg_logprob": -0.24218750794728597, "compression_ratio": 1.0, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 1157.0, "end": 1157.38, "word": " Take", "probability": 0.435302734375}, {"start": 1157.38, "end": 1157.82, "word": " notes", "probability": 0.88232421875}, {"start": 1157.82, "end": 1158.42, "word": " over", "probability": 0.388427734375}, {"start": 1158.42, "end": 1159.22, "word": " all", "probability": 0.91796875}, {"start": 1159.22, "end": 1159.36, "word": " the", "probability": 0.8876953125}, {"start": 1159.36, "end": 1159.7, "word": " topics", "probability": 0.473388671875}, {"start": 1159.7, "end": 1159.96, "word": " that", "probability": 0.83544921875}, {"start": 1159.96, "end": 1160.12, "word": " you", "probability": 0.96142578125}, {"start": 1160.12, "end": 1160.36, "word": " can", "probability": 0.93310546875}, {"start": 1160.36, "end": 1160.62, "word": " see", "probability": 0.92138671875}, {"start": 1160.62, "end": 1160.8, "word": " in", "probability": 0.9150390625}, {"start": 1160.8, "end": 1160.98, "word": " this", "probability": 0.943359375}, {"start": 1160.98, "end": 1161.32, "word": " paragraph.", "probability": 0.9052734375}], "temperature": 1.0}, {"id": 46, "seek": 120379, "start": 1191.41, "end": 1203.79, "text": " Okay. Okay. Okay. Okay.", "tokens": [1033, 13, 1033, 13, 1033, 13, 1033, 13], "avg_logprob": -1.2673611111111112, "compression_ratio": 1.5, "no_speech_prob": 5.733966827392578e-05, "words": [{"start": 1191.4099999999999, "end": 1192.81, "word": " Okay.", "probability": 0.030792236328125}, {"start": 1193.15, "end": 1193.85, "word": " Okay.", "probability": 0.15380859375}, {"start": 1193.87, "end": 1193.89, "word": " Okay.", "probability": 0.2371826171875}, {"start": 1202.39, "end": 1203.79, "word": " Okay.", "probability": 0.35400390625}], "temperature": 1.0}, {"id": 47, "seek": 121758, "start": 1215.34, "end": 1217.58, "text": " I don't know. I don't know.", "tokens": [286, 500, 380, 458, 13, 286, 500, 380, 458, 13], "avg_logprob": -1.1534090475602583, "compression_ratio": 1.12, "no_speech_prob": 5.9604644775390625e-05, "words": [{"start": 1215.34, "end": 1215.44, "word": " I", "probability": 0.03619384765625}, {"start": 1215.44, "end": 1215.58, "word": " don't", "probability": 0.5270233154296875}, {"start": 1215.58, "end": 1215.58, "word": " know.", "probability": 0.4189453125}, {"start": 1215.88, "end": 1216.06, "word": " I", "probability": 0.2159423828125}, {"start": 1216.06, "end": 1217.3, "word": " don't", "probability": 0.6297607421875}, {"start": 1217.3, "end": 1217.58, "word": " know.", "probability": 0.5908203125}], "temperature": 1.0}, {"id": 48, "seek": 125933, "start": 1246.74, "end": 1259.34, "text": " I don't know. I don't know.", "tokens": [286, 500, 380, 458, 13, 286, 500, 380, 458, 13], "avg_logprob": -1.1896306818181819, "compression_ratio": 1.12, "no_speech_prob": 2.4318695068359375e-05, "words": [{"start": 1246.74, "end": 1247.6, "word": " I", "probability": 0.05108642578125}, {"start": 1247.6, "end": 1248.38, "word": " don't", "probability": 0.5290069580078125}, {"start": 1248.38, "end": 1248.56, "word": " know.", "probability": 0.48388671875}, {"start": 1253.16, "end": 1254.56, "word": " I", "probability": 0.2015380859375}, {"start": 1254.56, "end": 1256.04, "word": " don't", "probability": 0.647705078125}, {"start": 1256.04, "end": 1259.34, "word": " know.", "probability": 0.640625}], "temperature": 1.0}, {"id": 49, "seek": 130541, "start": 1300.69, "end": 1305.41, "text": " Thank you so much.", "tokens": [1044, 291, 370, 709, 13], "avg_logprob": -1.1419270435969036, "compression_ratio": 0.7037037037037037, "no_speech_prob": 0.00011229515075683594, "words": [{"start": 1300.69, "end": 1301.17, "word": " Thank", "probability": 0.0216217041015625}, {"start": 1301.17, "end": 1301.41, "word": " you", "probability": 0.92529296875}, {"start": 1301.41, "end": 1305.39, "word": " so", "probability": 0.08984375}, {"start": 1305.39, "end": 1305.41, "word": " much.", "probability": 0.92822265625}], "temperature": 1.0}, {"id": 50, "seek": 131277, "start": 1305.89, "end": 1312.77, "text": " Yeah. Yeah. Yeah.", "tokens": [865, 13, 865, 13, 865, 13], "avg_logprob": -1.3995535714285714, "compression_ratio": 1.125, "no_speech_prob": 1.2218952178955078e-05, "words": [{"start": 1305.89, "end": 1306.45, "word": " Yeah.", "probability": 0.0249176025390625}, {"start": 1307.19, "end": 1307.19, "word": " Yeah.", "probability": 0.1260986328125}, {"start": 1311.37, "end": 1312.77, "word": " Yeah.", "probability": 0.321044921875}], "temperature": 1.0}, {"id": 51, "seek": 135045, "start": 1330.51, "end": 1350.45, "text": " Alright, let's see. What sort of problems do you see in this paragraph? What is the most or the clearest problem here? The one that is just in your face. Punctuation. So there is a serious problem of punctuation. What is this problem?", "tokens": [2798, 11, 718, 311, 536, 13, 708, 1333, 295, 2740, 360, 291, 536, 294, 341, 18865, 30, 708, 307, 264, 881, 420, 264, 1233, 17363, 1154, 510, 30, 440, 472, 300, 307, 445, 294, 428, 1851, 13, 22574, 349, 16073, 13, 407, 456, 307, 257, 3156, 1154, 295, 27006, 16073, 13, 708, 307, 341, 1154, 30], "avg_logprob": -0.18503289891962418, "compression_ratio": 1.5460526315789473, "no_speech_prob": 0.0, "words": [{"start": 1330.51, "end": 1330.97, "word": " Alright,", "probability": 0.484130859375}, {"start": 1331.29, "end": 1331.55, "word": " let's", "probability": 0.9248046875}, {"start": 1331.55, "end": 1331.81, "word": " see.", "probability": 0.92578125}, {"start": 1332.01, "end": 1332.19, "word": " What", "probability": 0.85302734375}, {"start": 1332.19, "end": 1332.37, "word": " sort", "probability": 0.8134765625}, {"start": 1332.37, "end": 1332.55, "word": " of", "probability": 0.97021484375}, {"start": 1332.55, "end": 1332.95, "word": " problems", "probability": 0.8330078125}, {"start": 1332.95, "end": 1333.21, "word": " do", "probability": 0.92626953125}, {"start": 1333.21, "end": 1333.33, "word": " you", "probability": 0.9267578125}, {"start": 1333.33, "end": 1333.63, "word": " see", "probability": 0.93115234375}, {"start": 1333.63, "end": 1334.09, "word": " in", "probability": 0.9375}, {"start": 1334.09, "end": 1334.91, "word": " this", "probability": 0.943359375}, {"start": 1334.91, "end": 1335.93, "word": " paragraph?", "probability": 0.94482421875}, {"start": 1336.97, "end": 1337.53, "word": " What", "probability": 0.78857421875}, {"start": 1337.53, "end": 1337.69, "word": " is", "probability": 0.87548828125}, {"start": 1337.69, "end": 1337.87, "word": " the", "probability": 0.89306640625}, {"start": 1337.87, "end": 1338.43, "word": " most", "probability": 0.84716796875}, {"start": 1338.43, "end": 1338.75, "word": " or", "probability": 0.513671875}, {"start": 1338.75, "end": 1338.93, "word": " the", "probability": 0.81298828125}, {"start": 1338.93, "end": 1340.13, "word": " clearest", "probability": 0.84912109375}, {"start": 1340.13, "end": 1340.59, "word": " problem", "probability": 0.865234375}, {"start": 1340.59, "end": 1340.91, "word": " here?", "probability": 0.70166015625}, {"start": 1341.31, "end": 1341.87, "word": " The", "probability": 0.857421875}, {"start": 1341.87, "end": 1342.15, "word": " one", "probability": 0.9296875}, {"start": 1342.15, "end": 1342.39, "word": " that", "probability": 0.92578125}, {"start": 1342.39, "end": 1342.57, "word": " is", "probability": 0.892578125}, {"start": 1342.57, "end": 1342.87, "word": " just", "probability": 0.8916015625}, {"start": 1342.87, "end": 1343.09, "word": " in", "probability": 0.91455078125}, {"start": 1343.09, "end": 1343.27, "word": " your", "probability": 0.8740234375}, {"start": 1343.27, "end": 1343.69, "word": " face.", "probability": 0.890625}, {"start": 1346.13, "end": 1346.69, "word": " Punctuation.", "probability": 0.912109375}, {"start": 1346.87, "end": 1346.95, "word": " So", "probability": 0.6689453125}, {"start": 1346.95, "end": 1347.15, "word": " there", "probability": 0.7255859375}, {"start": 1347.15, "end": 1347.31, "word": " is", "probability": 0.89453125}, {"start": 1347.31, "end": 1347.47, "word": " a", "probability": 0.97021484375}, {"start": 1347.47, "end": 1347.91, "word": " serious", "probability": 0.93115234375}, {"start": 1347.91, "end": 1348.37, "word": " problem", "probability": 0.859375}, {"start": 1348.37, "end": 1348.61, "word": " of", "probability": 0.46044921875}, {"start": 1348.61, "end": 1349.21, "word": " punctuation.", "probability": 0.987548828125}, {"start": 1349.49, "end": 1349.69, "word": " What", "probability": 0.61767578125}, {"start": 1349.69, "end": 1349.83, "word": " is", "probability": 0.9365234375}, {"start": 1349.83, "end": 1350.01, "word": " this", "probability": 0.9404296875}, {"start": 1350.01, "end": 1350.45, "word": " problem?", "probability": 0.81103515625}], "temperature": 1.0}, {"id": 52, "seek": 136699, "start": 1351.99, "end": 1366.99, "text": " What do you notice about? Do you notice any full stops here? Correct. So it's basically this is not a paragraph, this is one very very long sentence. It started here, do you see any full stops? 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Clearly, there is a big problem of punctuation here in mathematics. To succeed in a job interview, comma. Comma, alright. So, but we need here something before and that, okay, is that correct? Just a small space to start the paragraph with. So, we need to indent this paragraph. And then, to succeed in a job interview, comma.", "tokens": [823, 11, 718, 311, 3191, 341, 955, 1154, 295, 27006, 16073, 13, 24120, 11, 456, 307, 257, 955, 1154, 295, 27006, 16073, 510, 294, 18666, 13, 1407, 7754, 294, 257, 1691, 4049, 11, 22117, 13, 3046, 64, 11, 5845, 13, 407, 11, 457, 321, 643, 510, 746, 949, 293, 300, 11, 1392, 11, 307, 300, 3006, 30, 1449, 257, 1359, 1901, 281, 722, 264, 18865, 365, 13, 407, 11, 321, 643, 281, 44494, 341, 18865, 13, 400, 550, 11, 281, 7754, 294, 257, 1691, 4049, 11, 22117, 13], "avg_logprob": -0.27229634831460675, "compression_ratio": 1.7361111111111112, "no_speech_prob": 0.0, "words": [{"start": 1392.03, "end": 1392.33, "word": " Now,", "probability": 0.74169921875}, {"start": 1392.45, "end": 1392.71, "word": " let's", "probability": 0.916748046875}, {"start": 1392.71, "end": 1393.05, "word": " fix", "probability": 0.935546875}, {"start": 1393.05, "end": 1393.39, "word": " this", "probability": 0.94091796875}, {"start": 1393.39, "end": 1393.71, 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correct?", "probability": 0.904296875}, {"start": 1408.19, "end": 1408.49, "word": " Just", "probability": 0.1739501953125}, {"start": 1408.49, "end": 1408.63, "word": " a", "probability": 0.93603515625}, {"start": 1408.63, "end": 1408.93, "word": " small", "probability": 0.93701171875}, {"start": 1408.93, "end": 1409.69, "word": " space", "probability": 0.9482421875}, {"start": 1409.69, "end": 1410.25, "word": " to", "probability": 0.951171875}, {"start": 1410.25, "end": 1410.59, "word": " start", "probability": 0.8779296875}, {"start": 1410.59, "end": 1410.75, "word": " the", "probability": 0.7626953125}, {"start": 1410.75, "end": 1411.19, "word": " paragraph", "probability": 0.9013671875}, {"start": 1411.19, "end": 1411.67, "word": " with.", "probability": 0.8935546875}, {"start": 1411.77, "end": 1411.91, "word": " So,", "probability": 0.9521484375}, {"start": 1411.97, "end": 1412.11, "word": " we", "probability": 0.9130859375}, {"start": 1412.11, "end": 1412.25, "word": " need", 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"probability": 0.9580078125}, {"start": 1417.59, "end": 1417.91, "word": " comma.", "probability": 0.93115234375}], "temperature": 1.0}, {"id": 55, "seek": 143609, "start": 1418.93, "end": 1436.09, "text": " You should take these recommendations for success. This is the first sentence that we need to learn. So you should succeed as a small matter.", "tokens": [509, 820, 747, 613, 10434, 337, 2245, 13, 639, 307, 264, 700, 8174, 300, 321, 643, 281, 1466, 13, 407, 291, 820, 7754, 382, 257, 1359, 1871, 13], "avg_logprob": -0.43561422413793105, "compression_ratio": 1.3148148148148149, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1418.93, "end": 1419.39, "word": " You", "probability": 0.5146484375}, {"start": 1419.39, "end": 1419.95, "word": " should", "probability": 0.95703125}, {"start": 1419.95, "end": 1420.27, "word": " take", "probability": 0.822265625}, {"start": 1420.27, "end": 1420.67, "word": " these", "probability": 0.65283203125}, {"start": 1420.67, "end": 1422.33, "word": " recommendations", "probability": 0.6630859375}, {"start": 1422.33, "end": 1423.37, "word": " for", "probability": 0.45166015625}, {"start": 1423.37, "end": 1423.85, "word": " success.", "probability": 0.294677734375}, {"start": 1424.11, "end": 1424.41, "word": " This", "probability": 0.391845703125}, {"start": 1424.41, "end": 1424.59, "word": " is", "probability": 0.943359375}, {"start": 1424.59, "end": 1424.75, "word": " the", "probability": 0.9111328125}, {"start": 1424.75, "end": 1425.09, "word": " first", "probability": 0.89599609375}, {"start": 1425.09, "end": 1425.51, "word": " sentence", "probability": 0.9599609375}, {"start": 1425.51, "end": 1425.75, "word": " that", "probability": 0.732421875}, {"start": 1425.75, "end": 1425.93, "word": " we", "probability": 0.59765625}, {"start": 1425.93, "end": 1426.29, "word": " need", "probability": 0.89013671875}, {"start": 1426.29, "end": 1426.57, "word": " to", "probability": 0.9013671875}, {"start": 1426.57, "end": 1426.61, "word": " learn.", "probability": 0.2021484375}, {"start": 1428.51, "end": 1428.65, "word": " So", "probability": 0.29736328125}, {"start": 1428.65, "end": 1428.99, "word": " you", "probability": 0.79443359375}, {"start": 1428.99, "end": 1429.67, "word": " should", "probability": 0.97119140625}, {"start": 1429.67, "end": 1433.01, "word": " succeed", "probability": 0.32861328125}, {"start": 1433.01, "end": 1434.97, "word": " as", "probability": 0.44384765625}, {"start": 1434.97, "end": 1435.13, "word": " a", "probability": 0.91259765625}, {"start": 1435.13, "end": 1435.59, "word": " small", "probability": 0.927734375}, {"start": 1435.59, "end": 1436.09, "word": " matter.", "probability": 0.450927734375}], "temperature": 1.0}, {"id": 56, "seek": 146083, "start": 1437.55, "end": 1460.83, "text": " Is that correct? Yes. Succeed is not capitalized. The S here should be small letter. Thank you for paying attention to this. These recommendations follow stop. Starting with sentence, U has to be capitalized and then short. Small letter. You should prepare yourself well or good? Well. 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And then we have full stop. So this is something we call comma slice. Because we have basically two sentences and there is no punctuation between them. So let's just get rid of this comma. It is not necessary here.", "tokens": [407, 291, 820, 5940, 1803, 731, 1547, 281, 5940, 1803, 665, 13, 400, 550, 321, 362, 1577, 1590, 13, 407, 341, 307, 746, 321, 818, 22117, 13153, 13, 1436, 321, 362, 1936, 732, 16579, 293, 456, 307, 572, 27006, 16073, 1296, 552, 13, 407, 718, 311, 445, 483, 3973, 295, 341, 22117, 13, 467, 307, 406, 4818, 510, 13], "avg_logprob": -0.19466146205862364, "compression_ratio": 1.5604395604395604, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1461.7300000000002, "end": 1462.3300000000002, "word": " So", "probability": 0.7470703125}, {"start": 1462.3300000000002, "end": 1462.93, "word": " you", "probability": 0.6728515625}, {"start": 1462.93, "end": 1463.23, "word": " should", "probability": 0.9599609375}, {"start": 1463.23, "end": 1463.57, "word": " prepare", "probability": 0.94775390625}, {"start": 1463.57, "end": 1464.21, "word": " yourself", "probability": 0.8251953125}, {"start": 1464.21, "end": 1464.75, "word": " well", "probability": 0.703125}, {"start": 1464.75, "end": 1465.11, "word": " enough", "probability": 0.31103515625}, {"start": 1465.11, "end": 1465.35, "word": " to", "probability": 0.7587890625}, {"start": 1465.35, "end": 1465.57, "word": " prepare", "probability": 0.90673828125}, {"start": 1465.57, "end": 1465.91, "word": " yourself", "probability": 0.7705078125}, {"start": 1465.91, "end": 1466.23, "word": " good.", "probability": 0.376953125}, {"start": 1466.59, "end": 1466.81, "word": " And", "probability": 0.84228515625}, {"start": 1466.81, "end": 1467.07, "word": " then", "probability": 0.8466796875}, {"start": 1467.07, "end": 1467.27, "word": " we", "probability": 0.94091796875}, {"start": 1467.27, "end": 1467.77, "word": " have", "probability": 0.95166015625}, {"start": 1467.77, "end": 1468.47, "word": " full", "probability": 0.578125}, {"start": 1468.47, "end": 1468.79, "word": " stop.", "probability": 0.841796875}, {"start": 1469.43, "end": 1469.59, "word": " So", "probability": 0.84521484375}, {"start": 1469.59, "end": 1469.87, "word": " this", "probability": 0.9130859375}, {"start": 1469.87, "end": 1470.07, "word": " is", "probability": 0.94580078125}, {"start": 1470.07, "end": 1470.37, "word": " something", "probability": 0.85791015625}, {"start": 1470.37, "end": 1470.61, "word": " we", "probability": 0.9091796875}, {"start": 1470.61, "end": 1470.89, "word": " call", "probability": 0.890625}, {"start": 1470.89, "end": 1471.23, "word": " comma", "probability": 0.5185546875}, {"start": 1471.23, "end": 1471.75, "word": " slice.", "probability": 0.462890625}, {"start": 1472.89, "end": 1473.49, "word": " Because", "probability": 0.783203125}, {"start": 1473.49, "end": 1473.87, "word": " we", "probability": 0.9599609375}, {"start": 1473.87, "end": 1474.23, "word": " have", "probability": 0.93603515625}, {"start": 1474.23, "end": 1474.77, "word": " basically", "probability": 0.95654296875}, {"start": 1474.77, "end": 1475.21, "word": " two", "probability": 0.86572265625}, {"start": 1475.21, "end": 1475.83, "word": " sentences", "probability": 0.9482421875}, {"start": 1475.83, "end": 1476.17, "word": " and", "probability": 0.90576171875}, {"start": 1476.17, "end": 1476.31, "word": " there", "probability": 0.90625}, {"start": 1476.31, "end": 1476.45, "word": " is", "probability": 0.919921875}, {"start": 1476.45, "end": 1476.63, "word": " no", "probability": 0.9443359375}, {"start": 1476.63, "end": 1477.35, "word": " punctuation", "probability": 0.987060546875}, {"start": 1477.35, "end": 1477.67, "word": " between", "probability": 0.8681640625}, {"start": 1477.67, "end": 1477.93, "word": " them.", "probability": 0.89501953125}, {"start": 1478.21, "end": 1478.39, "word": " So", "probability": 0.93701171875}, {"start": 1478.39, "end": 1478.67, "word": " let's", "probability": 0.90869140625}, {"start": 1478.67, "end": 1478.93, "word": " just", "probability": 0.888671875}, {"start": 1478.93, "end": 1479.17, "word": " get", "probability": 0.94287109375}, {"start": 1479.17, "end": 1479.43, "word": " rid", "probability": 0.95947265625}, {"start": 1479.43, "end": 1479.61, "word": " of", "probability": 0.96923828125}, {"start": 1479.61, "end": 1479.87, "word": " this", "probability": 0.94384765625}, {"start": 1479.87, "end": 1480.15, "word": " comma.", "probability": 0.91455078125}, {"start": 1480.31, "end": 1480.41, "word": " It", "probability": 0.91943359375}, {"start": 1480.41, "end": 1480.59, "word": " is", "probability": 0.9140625}, {"start": 1480.59, "end": 1480.95, "word": " not", "probability": 0.94091796875}, {"start": 1480.95, "end": 1481.83, "word": " necessary", "probability": 0.8203125}, {"start": 1481.83, "end": 1482.19, "word": " here.", "probability": 0.830078125}], "temperature": 1.0}, {"id": 58, "seek": 149862, "start": 1482.38, "end": 1498.62, "text": "I'm going full stop. You must dress professionally. It's not normal. You must dress professionally and you should arrive and now. Small letter and early.", "tokens": [40, 478, 516, 1577, 1590, 13, 509, 1633, 5231, 27941, 13, 467, 311, 406, 2710, 13, 509, 1633, 5231, 27941, 293, 291, 820, 8881, 293, 586, 13, 15287, 5063, 293, 2440, 13], "avg_logprob": -0.4365530303030303, "compression_ratio": 1.4166666666666667, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1482.38, "end": 1482.74, "word": "I'm", "probability": 0.4866943359375}, {"start": 1482.74, "end": 1482.88, "word": " going", "probability": 0.87109375}, {"start": 1482.88, "end": 1483.08, "word": " full", "probability": 0.426025390625}, {"start": 1483.08, "end": 1483.5, "word": " stop.", "probability": 0.87548828125}, {"start": 1483.84, "end": 1484.02, "word": " You", "probability": 0.71142578125}, {"start": 1484.02, "end": 1485.7, "word": " must", "probability": 0.87548828125}, {"start": 1485.7, "end": 1486.54, "word": " dress", "probability": 0.94677734375}, {"start": 1486.54, "end": 1487.76, "word": " professionally.", "probability": 0.71337890625}, {"start": 1487.76, "end": 1488.34, "word": " It's", "probability": 0.520263671875}, {"start": 1488.34, "end": 1488.6, "word": " not", "probability": 0.424560546875}, {"start": 1488.6, "end": 1488.98, "word": " normal.", "probability": 0.6689453125}, {"start": 1489.2, "end": 1489.72, "word": " You", "probability": 0.66357421875}, {"start": 1489.72, "end": 1490.02, "word": " must", "probability": 0.869140625}, {"start": 1490.02, "end": 1490.4, "word": " dress", "probability": 0.93408203125}, {"start": 1490.4, "end": 1491.06, "word": " professionally", "probability": 0.814453125}, {"start": 1491.06, "end": 1492.0, "word": " and", "probability": 0.83154296875}, {"start": 1492.0, "end": 1492.2, "word": " you", "probability": 0.95751953125}, {"start": 1492.2, "end": 1492.48, "word": " should", "probability": 0.9609375}, {"start": 1492.48, "end": 1493.2, "word": " arrive", "probability": 0.8681640625}, {"start": 1493.2, "end": 1494.1, "word": " and", "probability": 0.392822265625}, {"start": 1494.1, "end": 1494.4, "word": " now.", "probability": 0.931640625}, {"start": 1496.16, "end": 1497.0, "word": " Small", "probability": 0.453369140625}, {"start": 1497.0, "end": 1497.74, "word": " letter", "probability": 0.85009765625}, {"start": 1497.74, "end": 1498.12, "word": " and", "probability": 0.322509765625}, {"start": 1498.12, "end": 1498.62, "word": " early.", "probability": 0.974609375}], "temperature": 1.0}, {"id": 59, "seek": 151597, "start": 1505.95, "end": 1515.97, "text": " So, full stop in addition comma comma comma", "tokens": [407, 11, 1577, 1590, 294, 4500, 22117, 22117, 22117], "avg_logprob": -0.8000000059604645, "compression_ratio": 1.0731707317073171, "no_speech_prob": 0.0, "words": [{"start": 1505.9499999999998, "end": 1507.35, "word": " So,", "probability": 0.09100341796875}, {"start": 1510.77, "end": 1510.93, "word": " full", "probability": 0.4931640625}, {"start": 1510.93, "end": 1511.47, "word": " stop", "probability": 0.89404296875}, {"start": 1511.47, "end": 1512.25, "word": " in", "probability": 0.4951171875}, {"start": 1512.25, "end": 1512.79, "word": " addition", "probability": 0.97607421875}, {"start": 1512.79, "end": 1514.03, "word": " comma", "probability": 0.77685546875}, {"start": 1514.03, "end": 1514.73, "word": " comma", "probability": 0.6328125}, {"start": 1514.73, "end": 1515.97, "word": " comma", "probability": 0.76318359375}], "temperature": 1.0}, {"id": 60, "seek": 153546, "start": 1516.4, "end": 1535.46, "text": " You should take or you can say take enough time as an imperative or something like that. 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So, we can quickly fix it because we have to rewrite a lot of things to organize small letters. So, there are two problems here, mainly comma splice and", "tokens": [1033, 11, 321, 362, 472, 8174, 934, 1071, 365, 787, 257, 22117, 1296, 552, 11, 370, 341, 307, 257, 1154, 295, 264, 22117, 4732, 573, 13, 407, 11, 321, 393, 2661, 3191, 309, 570, 321, 362, 281, 28132, 257, 688, 295, 721, 281, 13859, 1359, 7825, 13, 407, 11, 456, 366, 732, 2740, 510, 11, 8704, 22117, 4732, 573, 293], "avg_logprob": -0.27996927011208456, "compression_ratio": 1.567251461988304, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1547.39, "end": 1547.79, "word": " Okay,", "probability": 0.466064453125}, {"start": 1547.99, "end": 1548.19, "word": " we", "probability": 0.9326171875}, {"start": 1548.19, "end": 1548.47, "word": " have", "probability": 0.94482421875}, {"start": 1548.47, "end": 1548.85, "word": " one", "probability": 0.9013671875}, {"start": 1548.85, "end": 1549.43, "word": " sentence", "probability": 0.94775390625}, {"start": 1549.43, "end": 1549.89, "word": " after", "probability": 0.85498046875}, {"start": 1549.89, "end": 1550.35, "word": " another", "probability": 0.92138671875}, {"start": 1550.35, "end": 1550.81, "word": " with", "probability": 0.85400390625}, {"start": 1550.81, "end": 1551.43, "word": " only", "probability": 0.837890625}, {"start": 1551.43, "end": 1551.73, "word": " a", "probability": 0.92333984375}, {"start": 1551.73, "end": 1551.99, "word": " comma", "probability": 0.87744140625}, {"start": 1551.99, "end": 1552.53, "word": " between", "probability": 0.86376953125}, {"start": 1552.53, "end": 1552.87, "word": " them,", "probability": 0.8974609375}, {"start": 1553.21, "end": 1553.35, "word": " so", "probability": 0.91015625}, {"start": 1553.35, "end": 1553.61, "word": " this", "probability": 0.93017578125}, {"start": 1553.61, "end": 1553.91, "word": " is", "probability": 0.9296875}, {"start": 1553.91, "end": 1554.19, "word": " a", "probability": 0.912109375}, {"start": 1554.19, "end": 1554.71, "word": " problem", "probability": 0.85888671875}, {"start": 1554.71, "end": 1555.17, "word": " of", "probability": 0.9580078125}, {"start": 1555.17, "end": 1555.33, "word": " the", "probability": 0.6279296875}, {"start": 1555.33, "end": 1556.31, "word": " comma", "probability": 0.54248046875}, {"start": 1556.31, "end": 1556.87, "word": " splice.", "probability": 0.91162109375}, {"start": 1557.19, "end": 1557.35, "word": " So,", "probability": 0.86328125}, {"start": 1557.49, "end": 1557.57, "word": " we", "probability": 0.94384765625}, {"start": 1557.57, "end": 1557.81, "word": " can", "probability": 0.91357421875}, {"start": 1557.81, "end": 1558.15, "word": " quickly", "probability": 0.900390625}, {"start": 1558.15, "end": 1558.49, "word": " fix", "probability": 0.8974609375}, {"start": 1558.49, "end": 1558.65, "word": " it", "probability": 0.38720703125}, {"start": 1558.65, "end": 1559.03, "word": " because", "probability": 0.67578125}, {"start": 1559.03, "end": 1559.31, "word": " we", "probability": 0.94677734375}, {"start": 1559.31, "end": 1559.49, "word": " have", "probability": 0.92578125}, {"start": 1559.49, "end": 1559.59, "word": " to", "probability": 0.97314453125}, {"start": 1559.59, "end": 1560.01, "word": " rewrite", "probability": 0.150390625}, {"start": 1560.01, "end": 1560.35, "word": " a", "probability": 0.8369140625}, {"start": 1560.35, "end": 1560.49, "word": " lot", "probability": 0.9580078125}, {"start": 1560.49, "end": 1560.59, "word": " of", "probability": 0.9580078125}, {"start": 1560.59, "end": 1560.91, "word": " things", "probability": 0.52783203125}, {"start": 1560.91, "end": 1561.35, "word": " to", "probability": 0.475830078125}, {"start": 1561.35, "end": 1563.11, "word": " organize", "probability": 0.83349609375}, {"start": 1563.11, "end": 1563.75, "word": " small", "probability": 0.486083984375}, {"start": 1563.75, "end": 1564.11, "word": " letters.", "probability": 0.82275390625}, {"start": 1564.45, "end": 1564.61, "word": " So,", "probability": 0.89111328125}, {"start": 1564.69, "end": 1564.95, "word": " there", "probability": 0.86474609375}, {"start": 1564.95, "end": 1565.13, "word": " are", "probability": 0.58642578125}, {"start": 1565.13, "end": 1565.31, "word": " two", "probability": 0.84033203125}, {"start": 1565.31, "end": 1565.87, "word": " problems", "probability": 0.837890625}, {"start": 1565.87, "end": 1566.17, "word": " here,", "probability": 0.8369140625}, {"start": 1566.37, "end": 1566.67, "word": " mainly", "probability": 0.9140625}, {"start": 1566.67, "end": 1566.97, "word": " comma", "probability": 0.6103515625}, {"start": 1566.97, "end": 1567.69, "word": " splice", "probability": 0.929931640625}, {"start": 1567.69, "end": 1568.35, "word": " and", "probability": 0.9013671875}], "temperature": 1.0}, {"id": 63, "seek": 159653, "start": 1570.09, "end": 1596.53, "text": " Capitalization rules, problems in capitalization rules. So to organize your ideas related to a job, make sure you have a positive attitude. Now, in addition, I could use something like a connector here. Moreover, in addition, furthermore, not only that, but what is more and so on. Furthermore, more.", "tokens": [21502, 2144, 4474, 11, 2740, 294, 4238, 2144, 4474, 13, 407, 281, 13859, 428, 3487, 4077, 281, 257, 1691, 11, 652, 988, 291, 362, 257, 3353, 10157, 13, 823, 11, 294, 4500, 11, 286, 727, 764, 746, 411, 257, 19127, 510, 13, 19838, 11, 294, 4500, 11, 3052, 3138, 11, 406, 787, 300, 11, 457, 437, 307, 544, 293, 370, 322, 13, 23999, 11, 544, 13], "avg_logprob": -0.23647387525928554, "compression_ratio": 1.5759162303664922, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1570.09, "end": 1570.79, "word": " Capitalization", "probability": 0.6099853515625}, {"start": 1570.79, "end": 1571.49, "word": " rules,", "probability": 0.7275390625}, {"start": 1571.79, "end": 1572.23, "word": " problems", "probability": 0.83447265625}, {"start": 1572.23, "end": 1572.59, "word": " in", "probability": 0.90380859375}, {"start": 1572.59, "end": 1573.41, "word": " capitalization", "probability": 0.958984375}, {"start": 1573.41, "end": 1573.69, "word": " rules.", "probability": 0.6611328125}, {"start": 1573.83, "end": 1573.83, "word": " So", "probability": 0.84130859375}, {"start": 1573.83, "end": 1573.93, "word": " to", "probability": 0.72802734375}, {"start": 1573.93, "end": 1574.35, "word": " organize", "probability": 0.91796875}, {"start": 1574.35, "end": 1574.55, "word": " your", "probability": 0.88134765625}, {"start": 1574.55, "end": 1575.07, "word": " ideas", "probability": 0.6953125}, {"start": 1575.07, "end": 1576.01, "word": " related", "probability": 0.8623046875}, {"start": 1576.01, "end": 1576.25, "word": " to", "probability": 0.966796875}, {"start": 1576.25, "end": 1576.41, "word": " a", "probability": 0.5283203125}, {"start": 1576.41, "end": 1576.79, "word": " job,", "probability": 0.94775390625}, {"start": 1577.09, "end": 1577.55, "word": " make", "probability": 0.9384765625}, {"start": 1577.55, "end": 1577.93, "word": " sure", "probability": 0.9169921875}, {"start": 1577.93, "end": 1578.19, "word": " you", "probability": 0.9345703125}, {"start": 1578.19, "end": 1578.63, "word": " have", "probability": 0.9501953125}, {"start": 1578.63, "end": 1578.87, "word": " a", "probability": 0.97119140625}, {"start": 1578.87, "end": 1579.51, "word": " positive", "probability": 0.935546875}, {"start": 1579.51, "end": 1581.13, "word": " attitude.", "probability": 0.85986328125}, {"start": 1582.59, "end": 1583.29, "word": " Now,", "probability": 0.46875}, {"start": 1583.59, "end": 1583.87, "word": " in", "probability": 0.92724609375}, {"start": 1583.87, "end": 1584.21, "word": " addition,", "probability": 0.96142578125}, {"start": 1584.39, "end": 1584.47, "word": " I", "probability": 0.98779296875}, {"start": 1584.47, "end": 1584.67, "word": " could", "probability": 0.880859375}, {"start": 1584.67, "end": 1585.09, "word": " use", "probability": 0.88037109375}, {"start": 1585.09, "end": 1585.71, "word": " something", "probability": 0.84521484375}, {"start": 1585.71, "end": 1585.99, "word": " like", "probability": 0.919921875}, {"start": 1585.99, "end": 1586.17, "word": " a", "probability": 0.96630859375}, {"start": 1586.17, "end": 1586.57, "word": " connector", "probability": 0.89990234375}, {"start": 1586.57, "end": 1586.93, "word": " here.", "probability": 0.8212890625}, {"start": 1587.25, "end": 1587.69, "word": " Moreover,", "probability": 0.77392578125}, {"start": 1588.33, "end": 1588.45, "word": " in", "probability": 0.8974609375}, {"start": 1588.45, "end": 1588.83, "word": " addition,", "probability": 0.95947265625}, {"start": 1589.07, "end": 1589.79, "word": " furthermore,", "probability": 0.938232421875}, {"start": 1589.87, "end": 1590.07, "word": " not", "probability": 0.93017578125}, {"start": 1590.07, "end": 1590.47, "word": " only", "probability": 0.92236328125}, {"start": 1590.47, "end": 1590.79, "word": " that,", "probability": 0.935546875}, {"start": 1590.99, "end": 1591.33, "word": " but", "probability": 0.9267578125}, {"start": 1591.33, "end": 1591.93, "word": " what", "probability": 0.86279296875}, {"start": 1591.93, "end": 1592.15, "word": " is", "probability": 0.9365234375}, {"start": 1592.15, "end": 1592.49, "word": " more", "probability": 0.9248046875}, {"start": 1592.49, "end": 1593.01, "word": " and", "probability": 0.60546875}, {"start": 1593.01, "end": 1593.29, "word": " so", "probability": 0.95361328125}, {"start": 1593.29, "end": 1593.57, "word": " on.", "probability": 0.9462890625}, {"start": 1593.69, "end": 1594.29, "word": " Furthermore,", "probability": 0.65625}, {"start": 1595.63, "end": 1596.53, "word": " more.", "probability": 0.25048828125}], "temperature": 1.0}, {"id": 64, "seek": 161549, "start": 1599.33, "end": 1615.49, "text": " I should use some transitions here including additions. Talking about your achievements and your skills. So I should not be talking. It should be talk. Is that right? Talk about.", "tokens": [286, 820, 764, 512, 23767, 510, 3009, 35113, 13, 22445, 466, 428, 21420, 293, 428, 3942, 13, 407, 286, 820, 406, 312, 1417, 13, 467, 820, 312, 751, 13, 1119, 300, 558, 30, 8780, 466, 13], "avg_logprob": -0.26034628378378377, "compression_ratio": 1.4793388429752066, "no_speech_prob": 0.0, "words": [{"start": 1599.33, "end": 1599.53, "word": " I", "probability": 0.60498046875}, {"start": 1599.53, "end": 1599.73, "word": " should", "probability": 0.96142578125}, {"start": 1599.73, "end": 1599.93, "word": " use", "probability": 0.54736328125}, {"start": 1599.93, "end": 1600.23, "word": " some", "probability": 0.88525390625}, {"start": 1600.23, "end": 1600.99, "word": " transitions", "probability": 0.79736328125}, {"start": 1600.99, "end": 1601.27, "word": " here", "probability": 0.81640625}, {"start": 1601.27, "end": 1601.87, "word": " including", "probability": 0.5537109375}, {"start": 1601.87, "end": 1602.43, "word": " additions.", "probability": 0.7822265625}, {"start": 1603.05, "end": 1603.57, "word": " Talking", "probability": 0.88671875}, {"start": 1603.57, "end": 1606.93, "word": " about", "probability": 0.8466796875}, {"start": 1606.93, "end": 1607.49, "word": " your", "probability": 0.900390625}, {"start": 1607.49, "end": 1608.53, "word": " achievements", "probability": 0.849609375}, {"start": 1608.53, "end": 1609.17, "word": " and", "probability": 0.9365234375}, {"start": 1609.17, "end": 1610.17, "word": " your", "probability": 0.84814453125}, {"start": 1610.17, "end": 1610.73, "word": " skills.", "probability": 0.72900390625}, {"start": 1611.03, "end": 1611.03, "word": " So", "probability": 0.85498046875}, {"start": 1611.03, "end": 1611.21, "word": " I", "probability": 0.72705078125}, {"start": 1611.21, "end": 1611.35, "word": " should", "probability": 0.93896484375}, {"start": 1611.35, "end": 1611.49, "word": " not", "probability": 0.91455078125}, {"start": 1611.49, "end": 1611.63, "word": " be", "probability": 0.93896484375}, {"start": 1611.63, "end": 1612.03, "word": " talking.", "probability": 0.833984375}, {"start": 1612.19, "end": 1612.19, "word": " It", "probability": 0.61474609375}, {"start": 1612.19, "end": 1612.37, "word": " should", "probability": 0.96826171875}, {"start": 1612.37, "end": 1612.77, "word": " be", "probability": 0.94384765625}, {"start": 1612.77, "end": 1613.31, "word": " talk.", "probability": 0.58251953125}, {"start": 1613.73, "end": 1613.95, "word": " Is", "probability": 0.68896484375}, {"start": 1613.95, "end": 1614.07, "word": " that", "probability": 0.79052734375}, {"start": 1614.07, "end": 1614.33, "word": " right?", "probability": 0.8173828125}, {"start": 1614.57, "end": 1615.01, "word": " Talk", "probability": 0.91796875}, {"start": 1615.01, "end": 1615.49, "word": " about.", "probability": 0.890625}], "temperature": 1.0}, {"id": 65, "seek": 163329, "start": 1618.33, "end": 1633.29, "text": "Or he can say, you should talk about your achievements and your skills and abilities. Sorry? It should be alright, your skills, your achievements and skills.", "tokens": [21520, 415, 393, 584, 11, 291, 820, 751, 466, 428, 21420, 293, 428, 3942, 293, 11582, 13, 4919, 30, 467, 820, 312, 5845, 11, 428, 3942, 11, 428, 21420, 293, 3942, 13], "avg_logprob": -0.2800662878787879, "compression_ratio": 1.4672897196261683, "no_speech_prob": 0.0, "words": [{"start": 1618.33, "end": 1618.61, "word": "Or", "probability": 0.58154296875}, {"start": 1618.61, "end": 1618.79, "word": " he", "probability": 0.34130859375}, {"start": 1618.79, "end": 1618.97, "word": " can", "probability": 0.91455078125}, {"start": 1618.97, "end": 1619.15, "word": " say,", "probability": 0.947265625}, {"start": 1619.25, "end": 1619.43, "word": " you", "probability": 0.4189453125}, {"start": 1619.43, "end": 1619.73, "word": " should", "probability": 0.974609375}, {"start": 1619.73, "end": 1620.13, "word": " talk", "probability": 0.8994140625}, {"start": 1620.13, "end": 1620.67, "word": " about", "probability": 0.9130859375}, {"start": 1620.67, "end": 1621.49, "word": " your", "probability": 0.8994140625}, {"start": 1621.49, "end": 1622.11, "word": " achievements", "probability": 0.798828125}, {"start": 1622.11, "end": 1623.07, "word": " and", "probability": 0.869140625}, {"start": 1623.07, "end": 1623.77, "word": " your", "probability": 0.857421875}, {"start": 1623.77, "end": 1624.37, "word": " skills", "probability": 0.85986328125}, {"start": 1624.37, "end": 1624.89, "word": " and", "probability": 0.9267578125}, {"start": 1624.89, "end": 1625.83, "word": " abilities.", "probability": 0.59375}, {"start": 1625.99, "end": 1626.13, "word": " Sorry?", "probability": 0.62353515625}, {"start": 1629.37, "end": 1629.73, "word": " It", "probability": 0.326171875}, {"start": 1629.73, "end": 1630.03, "word": " should", "probability": 0.95703125}, {"start": 1630.03, "end": 1630.17, "word": " be", "probability": 0.9541015625}, {"start": 1630.17, "end": 1630.47, "word": " alright,", "probability": 0.56494140625}, {"start": 1630.67, "end": 1630.85, "word": " your", "probability": 0.88818359375}, {"start": 1630.85, "end": 1631.49, "word": " skills,", "probability": 0.85205078125}, {"start": 1631.91, "end": 1632.07, "word": " your", "probability": 0.8818359375}, {"start": 1632.07, "end": 1632.57, "word": " achievements", "probability": 0.8291015625}, {"start": 1632.57, "end": 1632.95, "word": " and", "probability": 0.93798828125}, {"start": 1632.95, "end": 1633.29, "word": " skills.", "probability": 0.826171875}], "temperature": 1.0}, {"id": 66, "seek": 166090, "start": 1633.52, "end": 1660.9, "text": " All right, so that's fine. If we used you here, we will leave it out. This is absolutely fine, okay? Let's look at the last sentence. Finally, you will be better if those recommendations were taken. Finally, it has to be capitalized. Finally, comma, you will be better if those recommendations are aware that yours are small.", "tokens": [1057, 558, 11, 370, 300, 311, 2489, 13, 759, 321, 1143, 291, 510, 11, 321, 486, 1856, 309, 484, 13, 639, 307, 3122, 2489, 11, 1392, 30, 961, 311, 574, 412, 264, 1036, 8174, 13, 6288, 11, 291, 486, 312, 1101, 498, 729, 10434, 645, 2726, 13, 6288, 11, 309, 575, 281, 312, 4238, 1602, 13, 6288, 11, 22117, 11, 291, 486, 312, 1101, 498, 729, 10434, 366, 3650, 300, 6342, 366, 1359, 13], "avg_logprob": -0.26833332777023317, "compression_ratio": 1.706806282722513, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1633.52, "end": 1633.76, "word": " All", "probability": 0.1253662109375}, {"start": 1633.76, "end": 1633.92, "word": " right,", "probability": 0.8466796875}, {"start": 1633.98, "end": 1634.28, "word": " so", "probability": 0.86962890625}, {"start": 1634.28, "end": 1634.74, "word": " that's", "probability": 0.87548828125}, {"start": 1634.74, "end": 1634.94, "word": " 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So what we see here is a lot of problems that we can see in relation to capitalization and commerce supplies. And this is what makes this paragraph really problematic. We need to fix all the punctuation problems. Yes please.", "tokens": [400, 1970, 6338, 307, 257, 1359, 5063, 13, 407, 437, 321, 536, 510, 307, 257, 688, 295, 2740, 300, 321, 393, 536, 294, 9721, 281, 4238, 2144, 293, 26320, 11768, 13, 400, 341, 307, 437, 1669, 341, 18865, 534, 19011, 13, 492, 643, 281, 3191, 439, 264, 27006, 16073, 2740, 13, 1079, 1767, 13], "avg_logprob": -0.19715908494862644, "compression_ratio": 1.543859649122807, "no_speech_prob": 6.556510925292969e-07, "words": [{"start": 1662.21, "end": 1662.81, "word": " And", "probability": 0.335205078125}, {"start": 1662.81, "end": 1663.37, "word": " against", "probability": 0.66845703125}, {"start": 1663.37, "end": 1663.91, "word": " answers", "probability": 0.67724609375}, {"start": 1663.91, "end": 1664.49, "word": " is", "probability": 0.88134765625}, {"start": 1664.49, "end": 1665.13, "word": " a", "probability": 0.93505859375}, {"start": 1665.13, "end": 1665.75, "word": " small", "probability": 0.931640625}, {"start": 1665.75, "end": 1666.07, "word": " letter.", "probability": 0.8876953125}, {"start": 1666.19, "end": 1666.29, "word": " So", "probability": 0.87890625}, {"start": 1666.29, "end": 1666.45, "word": " what", "probability": 0.5400390625}, {"start": 1666.45, "end": 1666.57, "word": " we", "probability": 0.85205078125}, {"start": 1666.57, "end": 1666.75, "word": " see", "probability": 0.9208984375}, {"start": 1666.75, "end": 1666.93, "word": " here", "probability": 0.7763671875}, {"start": 1666.93, "end": 1667.09, "word": " is", "probability": 0.8681640625}, {"start": 1667.09, "end": 1667.23, "word": " a", "probability": 0.95849609375}, {"start": 1667.23, "end": 1667.41, "word": " lot", "probability": 0.955078125}, {"start": 1667.41, "end": 1667.61, "word": " of", "probability": 0.9638671875}, {"start": 1667.61, "end": 1668.27, "word": " problems", "probability": 0.833984375}, {"start": 1668.27, "end": 1669.49, "word": " that", "probability": 0.90625}, {"start": 1669.49, "end": 1670.81, "word": " we", "probability": 0.94091796875}, {"start": 1670.81, "end": 1671.07, "word": " can", "probability": 0.94189453125}, {"start": 1671.07, "end": 1671.33, "word": " see", "probability": 0.91845703125}, {"start": 1671.33, "end": 1671.53, "word": " in", "probability": 0.9384765625}, {"start": 1671.53, "end": 1672.03, "word": " relation", "probability": 0.96484375}, {"start": 1672.03, "end": 1672.51, "word": " to", "probability": 0.97412109375}, {"start": 1672.51, "end": 1674.01, "word": " capitalization", "probability": 0.89990234375}, {"start": 1674.01, "end": 1674.65, "word": " and", "probability": 0.9287109375}, {"start": 1674.65, "end": 1675.35, "word": " commerce", "probability": 0.9091796875}, {"start": 1675.35, "end": 1675.75, "word": " supplies.", "probability": 0.356201171875}, {"start": 1676.07, "end": 1676.21, "word": " And", "probability": 0.8525390625}, {"start": 1676.21, "end": 1676.37, "word": " this", "probability": 0.861328125}, {"start": 1676.37, "end": 1676.51, "word": " is", "probability": 0.73486328125}, {"start": 1676.51, "end": 1676.63, "word": " what", "probability": 0.9453125}, {"start": 1676.63, "end": 1677.09, "word": " makes", "probability": 0.8349609375}, {"start": 1677.09, "end": 1677.49, "word": " this", "probability": 0.939453125}, {"start": 1677.49, "end": 1678.25, "word": " paragraph", "probability": 0.95751953125}, {"start": 1678.25, "end": 1678.65, "word": " really", "probability": 0.84912109375}, {"start": 1678.65, "end": 1679.37, "word": " problematic.", "probability": 0.8798828125}, {"start": 1679.59, "end": 1679.71, "word": " We", "probability": 0.9453125}, {"start": 1679.71, "end": 1679.91, "word": " need", "probability": 0.9228515625}, {"start": 1679.91, "end": 1680.05, "word": " to", "probability": 0.970703125}, {"start": 1680.05, "end": 1680.35, "word": " fix", "probability": 0.93603515625}, {"start": 1680.35, "end": 1680.67, "word": " all", "probability": 0.94384765625}, {"start": 1680.67, "end": 1680.87, "word": " the", "probability": 0.86962890625}, {"start": 1680.87, "end": 1681.73, "word": " punctuation", "probability": 0.93505859375}, {"start": 1681.73, "end": 1682.05, "word": " problems.", "probability": 0.7890625}, {"start": 1682.29, "end": 1682.29, "word": " Yes", "probability": 0.95751953125}, {"start": 1682.29, "end": 1682.49, "word": " please.", "probability": 0.483642578125}], "temperature": 1.0}, {"id": 68, "seek": 170305, "start": 1684.89, "end": 1703.05, "text": " Yes, of course, we can put a quote here because we are introducing a list of things or we can just say for a start, first, you should prepare yourself well. Second, you should talk about your achievements and so on.", "tokens": [1079, 11, 295, 1164, 11, 321, 393, 829, 257, 6513, 510, 570, 321, 366, 15424, 257, 1329, 295, 721, 420, 321, 393, 445, 584, 337, 257, 722, 11, 700, 11, 291, 820, 5940, 1803, 731, 13, 5736, 11, 291, 820, 751, 466, 428, 21420, 293, 370, 322, 13], "avg_logprob": -0.2779017857142857, "compression_ratio": 1.4496644295302012, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 1684.89, "end": 1685.41, "word": " Yes,", "probability": 0.0625}, {"start": 1685.83, "end": 1685.83, "word": " of", "probability": 0.84619140625}, {"start": 1685.83, "end": 1690.57, "word": " course,", "probability": 0.95556640625}, {"start": 1690.69, "end": 1690.77, "word": " we", "probability": 0.91748046875}, {"start": 1690.77, "end": 1690.97, "word": " can", "probability": 0.93603515625}, {"start": 1690.97, "end": 1691.15, "word": " put", "probability": 0.91357421875}, {"start": 1691.15, "end": 1691.31, "word": " a", "probability": 0.95361328125}, {"start": 1691.31, "end": 1691.49, "word": " quote", "probability": 0.41552734375}, {"start": 1691.49, "end": 1691.87, "word": " here", "probability": 0.833984375}, {"start": 1691.87, "end": 1692.55, "word": " because", "probability": 0.67626953125}, {"start": 1692.55, "end": 1692.75, "word": " we", "probability": 0.94970703125}, {"start": 1692.75, "end": 1692.89, "word": " are", "probability": 0.833984375}, {"start": 1692.89, "end": 1693.43, "word": " introducing", "probability": 0.81298828125}, {"start": 1693.43, "end": 1693.71, "word": " a", "probability": 0.93505859375}, {"start": 1693.71, "end": 1693.93, "word": " list", "probability": 0.92919921875}, {"start": 1693.93, "end": 1694.13, "word": " of", "probability": 0.9609375}, {"start": 1694.13, "end": 1694.43, "word": " things", "probability": 0.83544921875}, {"start": 1694.43, "end": 1694.87, "word": " or", "probability": 0.4716796875}, {"start": 1694.87, "end": 1695.03, "word": " we", "probability": 0.69873046875}, {"start": 1695.03, "end": 1695.19, "word": " can", "probability": 0.94091796875}, {"start": 1695.19, "end": 1695.43, "word": " just", "probability": 0.86962890625}, {"start": 1695.43, "end": 1695.65, "word": " say", "probability": 0.92919921875}, {"start": 1695.65, "end": 1695.85, "word": " for", "probability": 0.7451171875}, {"start": 1695.85, "end": 1695.99, "word": " a", "probability": 0.474853515625}, {"start": 1695.99, "end": 1696.23, "word": " start,", "probability": 0.81298828125}, {"start": 1696.33, "end": 1696.79, "word": " first,", "probability": 0.775390625}, {"start": 1697.19, "end": 1697.85, "word": " you", "probability": 0.857421875}, {"start": 1697.85, "end": 1698.13, "word": " should", "probability": 0.96435546875}, {"start": 1698.13, "end": 1698.45, "word": " prepare", "probability": 0.951171875}, {"start": 1698.45, "end": 1699.03, "word": " yourself", "probability": 0.8095703125}, {"start": 1699.03, "end": 1699.31, "word": " well.", "probability": 0.90576171875}, {"start": 1699.59, "end": 1699.89, "word": " Second,", "probability": 0.80517578125}, {"start": 1700.19, "end": 1700.33, "word": " you", "probability": 0.95751953125}, {"start": 1700.33, "end": 1700.65, "word": " should", "probability": 0.96826171875}, {"start": 1700.65, "end": 1701.65, "word": " talk", "probability": 0.908203125}, {"start": 1701.65, "end": 1701.97, "word": " about", "probability": 0.904296875}, {"start": 1701.97, "end": 1702.17, "word": " your", "probability": 0.87890625}, {"start": 1702.17, "end": 1702.57, "word": " achievements", "probability": 0.8525390625}, {"start": 1702.57, "end": 1702.83, "word": " and", "probability": 0.81103515625}, {"start": 1702.83, "end": 1702.93, "word": " so", "probability": 0.9462890625}, {"start": 1702.93, "end": 1703.05, "word": " on.", "probability": 0.9443359375}], "temperature": 1.0}, {"id": 69, "seek": 173031, "start": 1708.45, "end": 1730.31, "text": " You will be better if those recommendations, this is fine, it's just about, as we call it, it's about dialectic, it's a dialectic reference. If those is usually used for things that are very close to you, and these are for things that are far away, either materially or even sort of at a more sort of an abstract level. So this is fine.", "tokens": [509, 486, 312, 1101, 498, 729, 10434, 11, 341, 307, 2489, 11, 309, 311, 445, 466, 11, 382, 321, 818, 309, 11, 309, 311, 466, 24652, 299, 11, 309, 311, 257, 24652, 299, 6408, 13, 759, 729, 307, 2673, 1143, 337, 721, 300, 366, 588, 1998, 281, 291, 11, 293, 613, 366, 337, 721, 300, 366, 1400, 1314, 11, 2139, 2389, 2270, 420, 754, 1333, 295, 412, 257, 544, 1333, 295, 364, 12649, 1496, 13, 407, 341, 307, 2489, 13], "avg_logprob": -0.26157408584783104, "compression_ratio": 1.702020202020202, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1708.45, "end": 1708.93, "word": " You", "probability": 0.1531982421875}, {"start": 1708.93, "end": 1709.15, "word": " will", "probability": 0.77783203125}, {"start": 1709.15, "end": 1709.33, "word": " be", "probability": 0.880859375}, {"start": 1709.33, "end": 1709.57, "word": " better", "probability": 0.9140625}, {"start": 1709.57, "end": 1709.77, "word": " if", "probability": 0.716796875}, {"start": 1709.77, 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those or these and these, not mixing these and those together. Okay? After ability, we put full stop. Where abouts? Where abouts? Your skills, abilities. This is fine. We can say and abilities or sometimes there are forward slashes just to say this and this. 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Make sure that you always provide good reasons. You have a proper paragraph structure. Topic sentence, which has a central idea, then supporting sentences, and then we have a concluding sentence. The rest of issues that we talked about at the beginning of this lecture is subject-verb agreement, common splice, avoid run-on sentences. 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Is this clear? Alright so I just need you in the exam inshallah just to be careful when you are writing your sentences or writing your paragraphs. 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"end": 1843.4, "text": " you will be taking in the next semesters and next years. Thank you very much. It's been a pleasure and I look forward to seeing you in future semesters and future courses, Inshallah. Thank you and all the very best. Thank you.", "tokens": [291, 486, 312, 1940, 294, 264, 958, 4361, 38561, 293, 958, 924, 13, 1044, 291, 588, 709, 13, 467, 311, 668, 257, 6834, 293, 286, 574, 2128, 281, 2577, 291, 294, 2027, 4361, 38561, 293, 2027, 7712, 11, 682, 2716, 13492, 13, 1044, 291, 293, 439, 264, 588, 1151, 13, 1044, 291, 13], "avg_logprob": -0.19820601575904423, "compression_ratio": 1.5763888888888888, "no_speech_prob": 9.03010368347168e-05, "words": [{"start": 1829.08, "end": 1829.3, "word": " you", "probability": 0.63720703125}, {"start": 1829.3, "end": 1829.46, "word": " will", "probability": 0.666015625}, {"start": 1829.46, "end": 1829.58, "word": " be", "probability": 0.94384765625}, {"start": 1829.58, "end": 1829.86, "word": " taking", "probability": 0.89501953125}, {"start": 1829.86, "end": 1830.06, "word": " in", "probability": 0.9072265625}, {"start": 1830.06, "end": 1830.18, "word": " the", "probability": 0.9111328125}, {"start": 1830.18, "end": 1830.38, "word": " next", "probability": 0.93798828125}, {"start": 1830.38, "end": 1830.94, "word": " semesters", "probability": 0.771728515625}, {"start": 1830.94, "end": 1831.22, "word": " and", "probability": 0.89306640625}, {"start": 1831.22, "end": 1831.46, "word": " next", "probability": 0.91455078125}, {"start": 1831.46, "end": 1831.76, "word": " years.", "probability": 0.890625}, {"start": 1832.06, "end": 1832.22, "word": " Thank", "probability": 0.85986328125}, {"start": 1832.22, "end": 1832.32, "word": " you", "probability": 0.95556640625}, {"start": 1832.32, "end": 1832.52, "word": " very", "probability": 0.85595703125}, {"start": 1832.52, "end": 1832.76, "word": " much.", "probability": 0.9189453125}, {"start": 1832.84, "end": 1832.94, "word": " It's", "probability": 0.938232421875}, {"start": 1832.94, "end": 1833.1, "word": " been", "probability": 0.91259765625}, {"start": 1833.1, "end": 1833.24, "word": " a", "probability": 0.994140625}, {"start": 1833.24, "end": 1833.52, "word": " pleasure", "probability": 0.927734375}, {"start": 1833.52, "end": 1834.4, "word": " and", "probability": 0.671875}, {"start": 1834.4, "end": 1834.76, "word": " I", "probability": 0.916015625}, {"start": 1834.76, "end": 1834.94, "word": " look", "probability": 0.96728515625}, {"start": 1834.94, "end": 1835.28, "word": " forward", "probability": 0.916015625}, {"start": 1835.28, "end": 1835.52, "word": " to", "probability": 0.970703125}, {"start": 1835.52, "end": 1835.76, "word": " seeing", "probability": 0.544921875}, {"start": 1835.76, "end": 1837.0, "word": " you", "probability": 0.94970703125}, {"start": 1837.0, "end": 1837.3, "word": " in", "probability": 0.6943359375}, {"start": 1837.3, "end": 1837.88, "word": " future", "probability": 0.92578125}, {"start": 1837.88, "end": 1838.72, "word": " semesters", "probability": 0.92138671875}, {"start": 1838.72, "end": 1838.92, "word": " and", "probability": 0.88134765625}, {"start": 1838.92, "end": 1839.26, "word": " future", "probability": 0.90576171875}, {"start": 1839.26, "end": 1839.72, "word": " courses,", "probability": 0.890625}, {"start": 1839.86, "end": 1840.2, "word": " Inshallah.", "probability": 0.640625}, {"start": 1840.6, "end": 1840.84, "word": " Thank", "probability": 0.8994140625}, {"start": 1840.84, "end": 1840.98, "word": " you", "probability": 0.9580078125}, {"start": 1840.98, "end": 1841.2, "word": " and", "probability": 0.8515625}, {"start": 1841.2, "end": 1841.52, "word": " all", "probability": 0.91552734375}, {"start": 1841.52, "end": 1841.68, "word": " the", "probability": 0.9033203125}, {"start": 1841.68, "end": 1842.0, "word": " very", "probability": 0.84326171875}, {"start": 1842.0, "end": 1842.7, "word": " best.", "probability": 0.90576171875}, {"start": 1842.96, "end": 1843.2, "word": " Thank", "probability": 0.89501953125}, {"start": 1843.2, "end": 1843.4, "word": " you.", "probability": 0.95751953125}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 1844.4075, "duration_after_vad": 1687.533124999997}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/nn26Sn702ks.srt b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/nn26Sn702ks.srt
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@@ -0,0 +1,1882 @@
+1
+00:00:20,470 --> 00:00:22,470
+All right. Assalamualaikum. Good morning
+
+2
+00:00:22,470 --> 00:00:25,250
+everybody. How are you today? Very good. Very
+
+3
+00:00:25,250 --> 00:00:27,270
+good. All right. Today's class, we're going to
+
+4
+00:00:27,270 --> 00:00:30,410
+look at the form and the structure of a paragraph.
+
+5
+00:00:30,670 --> 00:00:33,010
+Of course, we have, whenever we write a paragraph,
+
+6
+00:00:33,230 --> 00:00:36,370
+we have to have some idea about how to write a
+
+7
+00:00:36,370 --> 00:00:39,530
+paragraph, how our paragraph should look like. In
+
+8
+00:00:39,530 --> 00:00:43,570
+other words, the form of this paragraph. And from
+
+9
+00:00:43,570 --> 00:00:45,710
+your writings, and when I looked at your writings,
+
+10
+00:00:45,830 --> 00:00:48,440
+I noticed that there were some There were some
+
+11
+00:00:48,440 --> 00:00:51,120
+discrepancies in or some sort of a
+
+12
+00:00:51,120 --> 00:00:54,460
+misunderstanding of the way we present a
+
+13
+00:00:54,460 --> 00:00:57,480
+paragraph. So whenever we write a paragraph, we
+
+14
+00:00:57,480 --> 00:01:01,220
+should focus on the following things. The
+
+15
+00:01:01,220 --> 00:01:05,700
+paragraph form. As we know, a paragraph is a
+
+16
+00:01:05,700 --> 00:01:10,920
+collection of sentences, related sentences dealing
+
+17
+00:01:10,920 --> 00:01:13,920
+with one major topic. And we will talk about this
+
+18
+00:01:13,920 --> 00:01:16,860
+in a few minutes later, okay? So it is a
+
+19
+00:01:16,860 --> 00:01:19,810
+collection of related sentences. dealing with one
+
+20
+00:01:19,810 --> 00:01:24,370
+topic, one central topic. And most paragraphs
+
+21
+00:01:24,370 --> 00:01:29,010
+contain between five to six to ten or twelve
+
+22
+00:01:29,010 --> 00:01:33,590
+sentences dealing or addressing one central topic.
+
+23
+00:01:33,770 --> 00:01:35,950
+The first thing we notice, another thing we should
+
+24
+00:01:35,950 --> 00:01:38,250
+notice is that whenever we write a paragraph, we
+
+25
+00:01:38,250 --> 00:01:42,490
+have to indent. That is to say, leave a space like
+
+26
+00:01:42,490 --> 00:01:47,490
+five spaces at the beginning of of the paragraph.
+
+27
+00:01:47,950 --> 00:01:50,250
+Another thing is that this is what a paragraph
+
+28
+00:01:50,250 --> 00:01:54,290
+should look like. So we write on all the lines,
+
+29
+00:01:55,010 --> 00:01:59,090
+alright, until we finish our paragraph. Notice the
+
+30
+00:01:59,090 --> 00:02:02,130
+margin here? There are no margins. There is a
+
+31
+00:02:02,130 --> 00:02:04,970
+margin, enough margin here on the left and margins
+
+32
+00:02:04,970 --> 00:02:09,670
+on the right. This is the way it should look like.
+
+33
+00:02:09,850 --> 00:02:13,990
+So, this is a model paragraph, an example of what
+
+34
+00:02:13,990 --> 00:02:16,870
+a paragraph should look like. For example, there
+
+35
+00:02:16,870 --> 00:02:20,530
+is a title, alright, school uniform and we
+
+36
+00:02:20,530 --> 00:02:26,230
+indented the first sentence of this paragraph and
+
+37
+00:02:26,230 --> 00:02:28,550
+you will notice that it is
+
+38
+00:02:34,090 --> 00:02:37,290
+Alright? Alright. Now, what is wrong with this
+
+39
+00:02:37,290 --> 00:02:42,590
+paragraph? First, you will notice, first means
+
+40
+00:02:42,590 --> 00:02:45,930
+that the title is not indented. So the title of
+
+41
+00:02:45,930 --> 00:02:48,710
+the paragraph should be written in the middle of
+
+42
+00:02:48,710 --> 00:02:51,510
+the page, on the middle of the page. Another thing
+
+43
+00:02:51,510 --> 00:02:57,470
+is that it is not indented. Okay? So the paragraph
+
+44
+00:02:57,470 --> 00:03:00,390
+should be indented at the beginning. Alright? This
+
+45
+00:03:00,390 --> 00:03:03,450
+is very important because it tells the reader that
+
+46
+00:03:03,450 --> 00:03:06,830
+we are starting a paragraph or we are starting a
+
+47
+00:03:06,830 --> 00:03:09,110
+new paragraph. Okay? So always remember this
+
+48
+00:03:09,110 --> 00:03:12,890
+whenever you write a paragraph indent the first
+
+49
+00:03:12,890 --> 00:03:16,630
+sentence. Okay? That is to say leave a blank space
+
+50
+00:03:16,630 --> 00:03:20,430
+about five spaces or the size of a word at the
+
+51
+00:03:20,430 --> 00:03:22,650
+beginning of the paragraph. What else? What's
+
+52
+00:03:22,650 --> 00:03:29,770
+wrong here? Yes, please. Okay, notice that we
+
+53
+00:03:29,770 --> 00:03:33,590
+finished the first two sentences here and we leave
+
+54
+00:03:33,590 --> 00:03:38,470
+this space. So, you should write here, alright?
+
+55
+00:03:38,850 --> 00:03:42,550
+Only half of the sentence empty. half of the line
+
+56
+00:03:42,550 --> 00:03:46,070
+empty you have to continue writing full stop and
+
+57
+00:03:46,070 --> 00:03:49,490
+continue writing don't leave half of the sentence
+
+58
+00:03:49,490 --> 00:03:52,390
+empty without writing anything on it and the same
+
+59
+00:03:52,390 --> 00:03:55,990
+thing here write all in itself make sure that you
+
+60
+00:03:55,990 --> 00:03:59,800
+write Continue on the same line. Don't start a new
+
+61
+00:03:59,800 --> 00:04:02,740
+line. Continue on the same line. And also don't
+
+62
+00:04:02,740 --> 00:04:07,700
+use pin by dash or other kinds of bullet points,
+
+63
+00:04:07,780 --> 00:04:11,580
+okay? Don't do this. This is not a proper format
+
+64
+00:04:11,580 --> 00:04:16,620
+of finish the first or second sentence, continue
+
+65
+00:04:16,620 --> 00:04:21,180
+on the same line until you get to the end of the
+
+66
+00:04:21,180 --> 00:04:24,040
+paragraph. So here what is wrong is that the
+
+67
+00:04:24,040 --> 00:04:28,640
+writer just left the rest of the line and started
+
+68
+00:04:28,640 --> 00:04:30,880
+a new line. This means that we have one paragraph,
+
+69
+00:04:31,020 --> 00:04:32,780
+two paragraphs, three paragraphs and four
+
+70
+00:04:32,780 --> 00:04:35,360
+paragraphs and this is not correct. We should
+
+71
+00:04:35,360 --> 00:04:39,070
+write in like a block form. All of them, you have
+
+72
+00:04:39,070 --> 00:04:41,910
+to write on all the lines, alright? So this is
+
+73
+00:04:41,910 --> 00:04:46,410
+what we mean by a proper format or a proper form
+
+74
+00:04:46,410 --> 00:04:51,830
+of the paragraph. That is to say there is a
+
+75
+00:04:51,830 --> 00:04:55,370
+title in the middle of the page, the middle of the
+
+76
+00:04:55,370 --> 00:05:01,590
+line, then we indent and we write on every line.
+
+77
+00:05:01,830 --> 00:05:05,470
+We don't leave some lines without writing anything
+
+78
+00:05:05,470 --> 00:05:08,970
+on thing. Alright? Is this clear? So hopefully
+
+79
+00:05:08,970 --> 00:05:13,630
+from now on I'll see that you the structure of the
+
+80
+00:05:13,630 --> 00:05:16,150
+paragraph is like this whenever you write
+
+81
+00:05:16,150 --> 00:05:19,490
+paragraph because this is what academic writing
+
+82
+00:05:19,490 --> 00:05:24,750
+paragraph writing is all about. Alright? Okay. Now
+
+83
+00:05:24,750 --> 00:05:29,730
+what like we said a paragraph is a group or a
+
+84
+00:05:29,730 --> 00:05:32,910
+collection of related sentences dealing with one
+
+85
+00:05:32,910 --> 00:05:36,590
+major with one central topic. There are certain or
+
+86
+00:05:36,590 --> 00:05:39,570
+key features about every paragraph that should be
+
+87
+00:05:39,570 --> 00:05:41,990
+present in every paragraph. Let's look at them.
+
+88
+00:05:42,090 --> 00:05:44,010
+We'll study them today, inshallah. The first thing
+
+89
+00:05:44,010 --> 00:05:47,750
+is it has to have a topic sentence, okay? We'll
+
+90
+00:05:47,750 --> 00:05:50,180
+come to this in a minute. It has to have
+
+91
+00:05:50,180 --> 00:05:54,920
+supporting sentences and concluding sentences and
+
+92
+00:05:54,920 --> 00:05:57,420
+there is the element of unity. That is to say
+
+93
+00:05:57,420 --> 00:06:02,860
+every paragraph addresses one main topic, one main
+
+94
+00:06:02,860 --> 00:06:06,760
+idea. Alright? Let's just consider all of these
+
+95
+00:06:06,760 --> 00:06:10,320
+elements of a good paragraph. What is a topic
+
+96
+00:06:10,320 --> 00:06:13,920
+sentence? So, in other words, it should be like a
+
+97
+00:06:13,920 --> 00:06:19,280
+hamburger The top bar is for the topic sentence,
+
+98
+00:06:19,720 --> 00:06:22,240
+the bottom bar is for the conclusion and the
+
+99
+00:06:22,240 --> 00:06:25,960
+filling is the concluding sentences. So it's very
+
+100
+00:06:25,960 --> 00:06:28,820
+much like a sandwich, a hamburger sandwich. So it
+
+101
+00:06:28,820 --> 00:06:31,940
+should be complete in itself. It should stand
+
+102
+00:06:31,940 --> 00:06:34,600
+alone as an understandable and as a clearly
+
+103
+00:06:34,600 --> 00:06:41,040
+written paragraph with a central idea. Now, what
+
+104
+00:06:41,040 --> 00:06:42,040
+is a topic sentence?
+
+105
+00:06:44,810 --> 00:06:47,890
+What is a topic sentence? Yes, please. It's the
+
+106
+00:06:47,890 --> 00:06:50,710
+first sentence in the paragraph. It talks about
+
+107
+00:06:50,710 --> 00:06:53,650
+the main idea of the paragraph. And what will the
+
+108
+00:06:53,650 --> 00:06:56,610
+paragraph talk about? Fairness, fairness. Alright,
+
+109
+00:06:56,750 --> 00:07:00,750
+anything else? Yes, basically it is the first
+
+110
+00:07:00,750 --> 00:07:03,070
+sentence of the paragraph. It is the sentence
+
+111
+00:07:03,070 --> 00:07:05,470
+which carries the central idea, the main idea of
+
+112
+00:07:05,470 --> 00:07:08,890
+the paragraph. A topic sentence expresses the main
+
+113
+00:07:08,890 --> 00:07:12,070
+idea of the paragraph and it's usually the first
+
+114
+00:07:12,070 --> 00:07:15,470
+sentence of the paragraph and as I just said it
+
+115
+00:07:15,470 --> 00:07:19,930
+has or contains or expresses the central idea of
+
+116
+00:07:19,930 --> 00:07:22,990
+this paragraph. And it is the most general
+
+117
+00:07:22,990 --> 00:07:26,210
+sentence in Arabic. We will practice this in the
+
+118
+00:07:26,210 --> 00:07:30,610
+next lecture, writing good topic sentences, strong
+
+119
+00:07:30,610 --> 00:07:35,130
+topic sentences. But this is just for quickly an
+
+120
+00:07:35,130 --> 00:07:39,170
+example of what a topic sentence should be written
+
+121
+00:07:39,170 --> 00:07:43,650
+like. One of the most serious problems in today's
+
+122
+00:07:43,650 --> 00:07:48,310
+public schools is overcrowded classrooms. What is
+
+123
+00:07:48,310 --> 00:07:53,330
+the idea here? What is the main idea? Yeah, this
+
+124
+00:07:53,330 --> 00:07:56,110
+is an example of a good topic sentence. What idea?
+
+125
+00:07:56,290 --> 00:07:58,550
+What is the main idea here? Yes, please.
+
+126
+00:07:58,970 --> 00:08:01,790
+Overcrowded classrooms. Yes, it is the overcrowded
+
+127
+00:08:01,790 --> 00:08:05,910
+classrooms as one of the major problems in today's
+
+128
+00:08:05,910 --> 00:08:10,310
+public schools. Alright? Alright. Now, what are
+
+129
+00:08:10,310 --> 00:08:13,850
+the supporting sentences? Okay, what are the
+
+130
+00:08:13,850 --> 00:08:16,730
+supporting sentences? Yes, please. It gives
+
+131
+00:08:16,730 --> 00:08:19,750
+examples and details about the topic. Very nice,
+
+132
+00:08:19,810 --> 00:08:21,970
+very nice. It's the purpose of these supporting
+
+133
+00:08:21,970 --> 00:08:25,610
+sentences is to develop, to discuss, to elaborate
+
+134
+00:08:25,610 --> 00:08:30,350
+on the main idea stated in the topic sentences. So
+
+135
+00:08:30,350 --> 00:08:33,550
+they develop, explain, and support. That's why we
+
+136
+00:08:33,550 --> 00:08:36,890
+call them supporting sentences, okay? Support the
+
+137
+00:08:36,890 --> 00:08:41,740
+main idea or the topic sentence that They contain
+
+138
+00:08:41,740 --> 00:08:47,640
+for example facts, statistics, opinions and a
+
+139
+00:08:47,640 --> 00:08:50,820
+whole lot. A lot of things that we can include to
+
+140
+00:08:50,820 --> 00:08:53,420
+support, to discuss, to develop the main idea in
+
+141
+00:08:53,420 --> 00:08:58,660
+the topic. And they explain why the main idea is
+
+142
+00:08:58,660 --> 00:09:02,370
+true, is wrong, is clear. And so and so on,
+
+143
+00:09:02,450 --> 00:09:06,490
+alright? And finally, we have to include in the
+
+144
+00:09:06,490 --> 00:09:10,010
+paragraph a concluding sentence, a conclusion. And
+
+145
+00:09:10,010 --> 00:09:15,610
+the conclusion is? Yes please. Repeat the utopic
+
+146
+00:09:15,610 --> 00:09:19,130
+sentence in different ways and summarize it. And
+
+147
+00:09:19,130 --> 00:09:22,780
+summarize the main idea or the main ideas in? Very
+
+148
+00:09:22,780 --> 00:09:25,520
+nice. So it is usually the last sentence of the
+
+149
+00:09:25,520 --> 00:09:27,700
+paragraph. That's why we call it a concluding
+
+150
+00:09:27,700 --> 00:09:31,200
+paragraph. We conclude a paragraph with it
+
+151
+00:09:31,200 --> 00:09:34,980
+restates, in other words, it says the same idea of
+
+152
+00:09:34,980 --> 00:09:37,480
+the topic sentence sometimes in different words
+
+153
+00:09:37,480 --> 00:09:40,640
+and it is used to finish the paragraph or to
+
+154
+00:09:40,640 --> 00:09:43,940
+prepare the reader for a following paragraph if we
+
+155
+00:09:43,940 --> 00:09:47,040
+are writing a series of paragraphs. Let's see this
+
+156
+00:09:47,040 --> 00:09:52,240
+one. of a concluding sentence. Notice, in
+
+157
+00:09:52,240 --> 00:09:56,440
+conclusion, to conclude, to sum up, in a brief, in
+
+158
+00:09:56,440 --> 00:10:00,040
+brief, in short, finally, and so on. We have to
+
+159
+00:10:00,040 --> 00:10:02,600
+include this transition to indicate to the reader
+
+160
+00:10:02,600 --> 00:10:06,580
+that we are coming to the end of the paragraph, we
+
+161
+00:10:06,580 --> 00:10:09,380
+are finishing with a concluding sentence. The
+
+162
+00:10:09,380 --> 00:10:12,880
+problem of overcrowded classrooms has serious
+
+163
+00:10:12,880 --> 00:10:18,100
+negative effects on the learning of students. So
+
+164
+00:10:18,100 --> 00:10:22,440
+this is what we mean by the paragraph structure.
+
+165
+00:10:24,270 --> 00:10:28,010
+three elements and four elements. It has to have a
+
+166
+00:10:28,010 --> 00:10:31,110
+topic sentence where we state the main idea, and
+
+167
+00:10:31,110 --> 00:10:33,150
+it is the most general sentence in the paragraph.
+
+168
+00:10:33,930 --> 00:10:36,850
+It has supporting sentences or supporting details
+
+169
+00:10:36,850 --> 00:10:40,290
+to develop, explain, discuss, elaborate on the
+
+170
+00:10:40,290 --> 00:10:43,090
+topic sentence. And finally, we have a concluding
+
+171
+00:10:43,090 --> 00:10:47,310
+sentence which we with which we finish the
+
+172
+00:10:47,310 --> 00:10:49,850
+paragraph, summarize the main ideas or give a
+
+173
+00:10:49,850 --> 00:10:52,310
+recommendation and so on. We will practice these
+
+174
+00:10:52,310 --> 00:10:56,690
+things hopefully in the next classes. Ok? Let's
+
+175
+00:10:56,690 --> 00:11:00,330
+first analyze the structure of this paragraph.
+
+176
+00:11:00,530 --> 00:11:04,030
+Decide where is the topic sentence, where are the
+
+177
+00:11:04,030 --> 00:11:06,190
+supporting sentences and where is the conclusion.
+
+178
+00:11:06,190 --> 00:11:06,730
+Very quickly.
+
+179
+00:11:31,650 --> 00:11:34,530
+Quickly identify the topic sentence, the
+
+180
+00:11:34,530 --> 00:11:37,170
+supporting sentences and the conclusion in this
+
+181
+00:11:37,170 --> 00:11:40,330
+example paragraph. It shouldn't be very difficult,
+
+182
+00:11:40,530 --> 00:11:43,590
+it's very clear I guess. Yes please, over there.
+
+183
+00:11:48,280 --> 00:11:51,620
+There are three reasons why Canada is one of the
+
+184
+00:11:51,620 --> 00:11:54,140
+most popular countries in the world. Very nice. So
+
+185
+00:11:54,140 --> 00:11:57,640
+this is the topic sentence. Why? Like I just said,
+
+186
+00:11:57,740 --> 00:12:00,180
+the first sentence, it's clearly the most general
+
+187
+00:12:00,180 --> 00:12:03,920
+sentence in the paragraph and it holds, it carries
+
+188
+00:12:03,920 --> 00:12:07,060
+the main idea. What is the main idea here? The
+
+189
+00:12:07,060 --> 00:12:10,560
+three reasons for the popularity of Canada all
+
+190
+00:12:10,560 --> 00:12:13,240
+over the world. What are the supporting sentences?
+
+191
+00:12:14,360 --> 00:12:16,680
+I'm not going to ask you to read them, but all of
+
+192
+00:12:16,680 --> 00:12:20,500
+these sentences are used to develop, to discuss
+
+193
+00:12:20,500 --> 00:12:24,300
+further this main idea. First, Canada has an
+
+194
+00:12:24,300 --> 00:12:28,040
+excellent healthcare system. Second, Canada has a
+
+195
+00:12:28,040 --> 00:12:31,820
+high standard of education. Students are taught by
+
+196
+00:12:31,820 --> 00:12:35,660
+world-renowned teachers. Finally, Canada's
+
+197
+00:12:35,660 --> 00:12:
+
+223
+00:14:14,200 --> 00:14:17,260
+and if it is a strong paragraph just say it is a
+
+224
+00:14:17,260 --> 00:14:20,780
+strong paragraph, okay. Let's look at these four
+
+225
+00:14:20,780 --> 00:14:26,040
+paragraphs now. The first one is this one, yes, just 
+
+226
+00:14:26,040 --> 00:14:28,860
+quickly read it please and decide if it is a
+
+227
+00:14:28,860 --> 00:14:32,050
+strong or weak and if it is weak which one of the
+
+228
+00:14:32,050 --> 00:14:38,330
+reasons stated here is the one that says that?
+
+229
+00:15:27,310 --> 00:15:30,670
+Alright. Is it a strong paragraph or a weak
+
+230
+00:15:30,670 --> 00:15:33,570
+paragraph? Strong paragraph. Clearly, it is a weak 
+
+231
+00:15:33,570 --> 00:15:37,030
+paragraph. Why is it a weak paragraph? Which of
+
+232
+00:15:37,030 --> 00:15:41,010
+these reasons is the correct one that applies to
+
+233
+00:15:41,010 --> 00:15:44,990
+this paragraph? Which one is the reason for the
+
+234
+00:15:44,990 --> 00:15:48,590
+weak paragraph? Some sentences say the same thing.
+
+235
+00:15:48,670 --> 00:15:51,290
+Is that correct? Yeah. Yes, it's number four. Some 
+
+236
+00:15:51,290 --> 00:15:54,960
+sentences say the same thing. If we read very
+
+237
+00:15:54,960 --> 00:15:57,040
+quickly this paragraph, we will notice that some 
+
+238
+00:15:57,040 --> 00:15:59,480
+of these supporting sentences are repetitive. 
+
+239
+00:15:59,920 --> 00:16:03,560
+There is repetition in this paragraph. For
+
+240
+00:16:03,560 --> 00:16:05,340
+example, I need to buy a motorcycle. With a
+
+241
+00:16:05,340 --> 00:16:08,080
+motorcycle, I could get to my job very quickly. It 
+
+242
+00:16:08,080 --> 00:16:11,800
+takes two hours to get to work by train. That's
+
+243
+00:16:11,800 --> 00:16:13,820
+very slow. A motorcycle is much faster. So
+
+244
+00:16:13,820 --> 00:16:17,860
+repetition. If I had a motorcycle, I could save a
+
+245
+00:16:17,860 --> 00:16:20,260
+lot of time. Taking the train is not fast enough. 
+
+246
+00:16:20,360 --> 00:16:24,300
+So clearly, there is so much repetition in this 
+
+247
+00:16:24,300 --> 00:16:28,760
+paragraph that makes it a weak one. Alright? So 
+
+248
+00:16:28,760 --> 00:16:31,220
+whenever you write, make sure that every sentence 
+
+249
+00:16:31,220 --> 00:16:34,800
+counts. Alright? That you don't unnecessarily 
+
+250
+00:16:34,800 --> 00:16:38,920
+repeat yourself in your paragraph writing. Let's 
+
+251
+00:16:38,920 --> 00:16:42,320
+see the second example. Please quickly read it.
+
+252
+00:16:42,490 --> 00:16:44,830
+and decide if it is a strong or a weak paragraph
+
+253
+00:16:44,830 --> 00:16:45,990
+and why.
+
+254
+00:17:06,350 --> 00:17:11,880
+All right, okay, clearly it is a yes please. It is a
+
+255
+00:17:11,880 --> 00:17:16,740
+weak paragraph. Why? Because there is no topic
+
+256
+00:17:16,740 --> 00:17:19,160
+center. Very nice. Very nice. There is no topic 
+
+257
+00:17:19,160 --> 00:17:22,900
+center. I cannot start a paragraph with "first." I 
+
+258
+00:17:22,900 --> 00:17:25,340
+have "first," "second," "third" are considered 
+
+259
+00:17:25,340 --> 00:17:28,520
+supporting sentences. So, clearly there is a topic
+
+260
+00:17:28,520 --> 00:17:31,340
+sentence that is missing here and there has to be 
+
+261
+00:17:31,340 --> 00:17:34,220
+something inserted here as a topic sentence as the 
+
+262
+00:17:34,220 --> 00:17:36,960
+most general sentence in the paragraph. So number 
+
+263
+00:17:36,960 --> 00:17:39,840
+three of the reason, the third reason is or
+
+264
+00:17:39,840 --> 00:17:42,640
+applies or the cause of the weakness of this 
+
+265
+00:17:42,640 --> 00:17:45,820
+paragraph. There is no topic sentence. Let's see 
+
+266
+00:17:45,820 --> 00:17:47,140
+the third paragraph.
+
+267
+00:18:42,980 --> 00:18:45,500
+Alright? Is it a strong or a weak paragraph?
+
+268
+00:18:46,800 --> 00:18:50,840
+Strong. Yes, I can say it is a strong paragraph.
+
+269
+00:18:51,160 --> 00:18:56,720
+Why? Because the three elements, the three 
+
+270
+00:18:56,720 --> 00:18:59,940
+elements of a good paragraph. It has a clearly
+
+271
+00:18:59,940 --> 00:19:02,860
+written topic sentence. When I need a good place 
+
+272
+00:19:02,860 --> 00:19:06,140
+to study, I go to the library, so I expect that 
+
+273
+00:19:06,140 --> 00:19:09,820
+the paragraph will discuss the reasons for the
+
+274
+00:19:09,820 --> 00:19:12,760
+library to be a good place or a favorite place for
+
+275
+00:19:12,760 --> 00:19:18,020
+me to read. All of these details are very clear 
+
+276
+00:19:18,020 --> 00:19:21,500
+supporting details. There is no repetition of the
+
+277
+00:19:21,500 --> 00:19:25,120
+and there is enough discussion of the topic. For
+
+278
+00:19:25,120 --> 00:19:28,910
+example, It's always quiet there so I can
+
+279
+00:19:28,910 --> 00:19:32,970
+concentrate. It is easy to find the books I need. 
+
+280
+00:19:33,430 --> 00:19:35,710
+The other people in the library are also reading
+
+281
+00:19:35,710 --> 00:19:38,290
+or working so the mood is good for studying and
+
+282
+00:19:38,290 --> 00:19:42,290
+there is a conclusion and it is a good concluding
+
+283
+00:19:42,290 --> 00:19:45,310
+sentence. So, somehow, I study better and faster in 
+
+284
+00:19:45,310 --> 00:19:48,250
+the library than in any other place. So clearly it 
+
+285
+00:19:48,250 --> 00:19:51,870
+is a very well-written paragraph. Alright? Let's
+
+286
+00:19:51,870 --> 00:19:56,600
+see the second last example. Quickly, what do you
+
+287
+00:19:56,600 --> 00:20:01,600
+notice? This is a good or bad note. It's a weak 
+
+288
+00:20:01,600 --> 00:20:06,480
+paragraph. Why? Yes, it's too short. It finishes
+
+289
+00:20:06,480 --> 00:20:09,680
+very quickly. It's too short a paragraph. It's
+
+290
+00:20:09,680 --> 00:20:11,900
+not, there is not enough detail. There isn't
+
+291
+00:20:11,900 --> 00:20:15,460
+enough discussion in the paragraph. It's only just 
+
+292
+00:20:15,460 --> 00:20:18,300
+three sentences and this is not enough to discuss
+
+293
+00:20:18,300 --> 00:20:21,920
+any topic. Alright? So, clearly there are not
+
+294
+00:20:21,920 --> 00:20:24,860
+enough sentences and this makes it a weak
+
+295
+00:20:24,860 --> 00:20:27,380
+paragraph. And finally, the last one. 
+
+296
+00:21:08,820 --> 00:21:12,760
+Alright. Strong or weak paragraph? Alright, did 
+
+297
+00:21:12,760 --> 00:21:17,280
+you read it carefully? It's a weak paragraph. Can 
+
+298
+00:21:17,280 --> 00:21:19,680
+anybody explain why is it a weak paragraph?
+
+299
+00:21:23,300 --> 00:21:25,780
+Very nice. I hear the answer here is that the
+
+300
+00:21:25,780 --> 00:21:29,220
+sentences are not cool. Clearly, it is a weak
+
+301
+00:21:29,220 --> 00:21:31,860
+paragraph because the sentences are not cool about 
+
+302
+00:21:31,860 --> 00:21:34,780
+the same topic. Let's just very quickly consider
+
+303
+00:21:34,780 --> 00:21:37,700
+what is written here. Sports instructor is a good
+
+304
+00:21:37,700 --> 00:21:41,530
+part-time job. You can enjoy your favorite 
+
+305
+00:21:41,530 --> 00:21:43,830
+activity and earn money at the same time. So here
+
+306
+00:21:43,830 --> 00:21:47,010
+the topic sentence talks about a sports instructor
+
+307
+00:21:47,010 --> 00:21:50,130
+as a good time, part-time, a good part-time job.
+
+308
+00:21:50,290 --> 00:21:53,010
+The second, some other jobs. So we're talking
+
+309
+00:21:53,010 --> 00:21:55,810
+about different, another thing, not related to the
+
+310
+00:21:55,810 --> 00:21:59,450
+sports instructor. The third sentence, you can 
+
+311
+00:21:59,450 --> 00:22:02,650
+always volunteer. So this is a third topic about
+
+312
+00:22:02,650 --> 00:22:07,210
+volunteering as an instructor. My tennis, now I
+
+313
+00:22:07,210 --> 00:22:10,830
+move to something else. And finally, if you get a
+
+314
+00:22:10,830 --> 00:22:14,020
+lot of experience as a sports instructor. Normally,
+
+315
+00:22:14,200 --> 00:22:19,880
+the sentences are not about the same topic and
+
+316
+00:22:19,880 --> 00:22:24,980
+this makes it a weak paragraph because it violates 
+
+317
+00:22:24,980 --> 00:22:29,160
+the principle of unity that every paragraph should
+
+318
+00:22:29,160 --> 00:22:32,570
+discuss, should address, should deal with one main 
+
+319
+00:22:32,570 --> 00:22:35,970
+topic, one central topic. So these are the ideas
+
+320
+00:22:35,970 --> 00:22:38,670
+that I actually would like you to keep in mind
+
+321
+00:22:38,670 --> 00:22:41,970
+whenever you write a paragraph. The form of the
+
+322
+00:22:41,970 --> 00:22:45,970
+paragraph should be a clearly written form. Don't
+
+323
+00:22:45,970 --> 00:22:49,270
+leave some lines blank and always make sure that
+
+324
+00:22:49,270 --> 00:22:52,390
+you indent your paragraph and maintain the 
+
+325
+00:22:52,390 --> 00:22:55,370
+principles or the three elements of a paragraph. A 
+
+326
+00:22:55,370 --> 00:22:59,330
+topic sentence, clear supporting sentences and a
+
+327
+00:22:59,330 --> 00:23:01,710
+concluding sentence, all of them discuss one 
+
+328
+00:23:01,710 --> 00:23:05,410
+central topic. Let's just very quickly complete 
+
+329
+00:23:05,410 --> 00:23:08,050
+this outline just to get us into the habit of 
+
+330
+00:23:08,050 --> 00:23:12,310
+writing paragraphs and writing ideas for 
+
+331
+00:23:12,310 --> 00:23:16,250
+paragraphs, okay? This is not the form of 
+
+332
+00:23:16,250 --> 00:23:19,130
+paragraph, but this is an outline. This is an 
+
+333
+00:23:19,130 --> 00:23:22,010
+outline for a paragraph. For instance, topic 
+
+334
+00:23:22,010 --> 00:23:25,210
+sentence, the problem of traffic congestion in our
+
+335
+00:23:25,210 --> 00:23:28,300
+city can be reduced by providing the following 
+
+336
+00:23:28,300 --> 00:23:31,920
+solutions. Now, I'd like you just to add three
+
+337
+00:23:31,920 --> 00:23:37,420
+supporting details, all right, to this outline, to 
+
+338
+00:23:37,420 --> 00:23:39,840
+this outline. Add a concluding and write your
+
+339
+00:23:39,840 --> 00:23:42,840
+concluding sentence. We need four sentences at 
+
+340
+00:23:42,840 --> 00:23:47,060
+least here to complete this outline, all right? 
+
+341
+00:23:47,420 --> 00:23:48,340
+Yes, please, very quickly. 
+
+342
+00:23:59,870 --> 00:24:02,550
+Like traffic jam, when we have too much traffic
+
+343
+00:24:02,550 --> 00:24:06,190
+and we cannot move easily while driving or on a
+
+344
+00:24:06,190 --> 00:24:09,790
+bus or something like this. The problem of a 
+
+345
+00:24:09,790 --> 00:24:12,570
+traffic congestion in our city can be reduced, can
+
+346
+00:24:12,570 --> 00:24:16,650
+be decreased by alleviated by providing the 
+
+347
+00:24:16,650 --> 00:24:20,730
+following solution. So, think about solutions to
+
+348
+00:24:20,730 --> 00:24:22,850
+the traffic congestion problem. 
+
+349
+00:25:51,030 --> 00:25:54,390
+Traffic lights. Traffic lights. 
+
+350
+00:26:20,160 --> 00:26:23,980
+Traffic lights. You could only see them in movies.
+
+351
+00:27:08,650 --> 00:27:12,410
+All right, we finished him. I would like to have 
+
+352
+00:27:12,410 --> 00:27:14,830
+some volunteers to write their sentences on the 
+
+353
+00:27:14,830 --> 00:27:17,400
+board. Who would like to come here and write the 
+
+354
+00:27:17,400 --> 00:27:20,800
+first solution to the problem of traffic
+
+355
+00:27:20,800 --> 00:27:23,340
+congestion. Yes, please, come forward, please. 
+
+356
+00:27:25,400 --> 00:27:27,280
+Come forward, please write it on the board here,
+
+357
+00:27:27,460 --> 00:27:29,980
+just for us as an example. Who finished the first,
+
+358
+00:27:30,020 --> 00:27:32,580
+the second? Who talked about the second solution?
+
+359
+00:27:34,300 --> 00:27:36,340
+Yes, please, come forward, please, yes.
+
+360
+00:28:02,810 --> 00:28:06,330
+Who wrote the third solution? Yes, please, come 
+
+361
+00:28:06,330 --> 00:28:06,710
+forward. 
+
+362
+00:28:36,610 --> 00:28:40,410
+Very nice. Thanks. Let's see what your classmates
+
+363
+00:28:40,410 --> 00:28:45,030
+wrote as solutions to the problem of traffic 
+
+364
+00:28:45,030 --> 00:28:48,350
+congestion. First we have to put a traffic light. 
+
+365
+00:28:48,450 --> 00:28:51,670
+Is that correct? Any comments? Yes. It's good?
+
+366
+00:28:51,990 --> 00:28:54,730
+Yes. Yes, it is good. No problem here. Second,
+
+367
+00:28:55,190 --> 00:28:59,390
+travel by trains instead of cars or people should 
+
+368
+00:28:59,390 --> 00:29:02,350
+travel, alright? This comes as an order but we can 
+
+369
+00:29:02,350 --> 00:29:05,330
+just say it differently. People should travel by 
+
+370
+00:29:05,330 --> 00:29:09,230
+trains and public transport instead of using their
+
+371
+00:29:09,230 --> 00:29:12,150
+own private cars. And the third example here,
+
+372
+00:29:12,590 --> 00:29:15,350
+separate the roads so that every line has a 
+
+373
+00:29:15,350 --> 00:29:20,820
+certain type of vehicles, alright? Good idea. Who
+
+374
+00:29:20,820 --> 00:29:24,000
+can also give me, provide me some ideas? All
+
+375
+00:29:24,000 --> 00:29:27,680
+right? Some supporting ideas for this topic 
+
+376
+00:29:27,680 --> 00:29:30,920
+sentence. Yes, please. The government should put 
+
+377
+00:29:30,920 --> 00:29:33,500
+traffic police to help people to avoid this
+
+378
+00:29:33,500 --> 00:29:37,960
+problem. Yes, the government should assign traffic
+
+379
+00:29:37,960 --> 00:29:41,580
+police to help people to organize the traffic and
+
+380
+00:29:41,580 --> 00:29:43,820
+help people move around easily without any 
+
+381
+00:29:43,820 --> 00:29:45,040
+problem. Yes, please.
+
+382
+00:29:50,250 --> 00:29:54,370
+Okay, people should or advised to walk in the
+
+383
+00:29:54,370 --> 00:29:57,350
+center of using their private cars especially in
+
+384
+00:29:57,350 --> 00:30:00,250
+the city center areas, okay? Yes, please.
+
+385
+00:30:03,240 --> 00:30:06,100
+All right, we can think of the government should 
+
+386
+00:30:06,100 --> 00:30:10,000
+build new bridges and new roads. Let's just write 
+
+387
+00:30:10,000 --> 00:30:12,600
+them very quickly here. First, we're writing the
+
+388
+00:30:12,600 --> 00:30:15,440
+ideas as sentences here, okay? Because this is an
+
+389
+00:30:15,440 --> 00:30:17,980
+outline. This is not the actual paragraph. But
+
+390
+00:30:17,980 --> 00:30:21,380
+this is to help us write the paragraph later on. 
+
+391
+00:30:21,600 --> 00:30:27,680
+Okay, first, the government should 
+
+392
+00:30:27,680 --> 00:30:32,180
+build new 
+
+393
+00:30:35,110 --> 00:30:44,930
+roads and improve or expand existing
+
+394
+00:30:44,930 --> 00:30:47,730
+ones.
+
+395
+00:30:49,150 --> 00:30:53,290
+So, this is the first idea, okay? Is to, or the
+
+396
+00:30:53,290 --> 00:30:59,030
+government should build new roads and improve or 
+
+397
+00:30:59,030 --> 00:31:06,910
+fix or repair and expand the second idea is to- I 
+
+398
+00:31:06,910 --> 00:31:13,690
+think we must respect the rules. People should
+
+399
+00:31:13,690 --> 00:31:19,270
+obey traffic 
+
+400
+00:31:19,270 --> 00:31:22,930
+laws
+
+401
+00:31:22,930 --> 00:31:27,150
+and regulations.
+
+402
+00:31:31,220 --> 00:31:34,340
+regulations. Alright? A third example would be 
+
+403
+00:31:34,340 --> 00:31:38,960
+something like a third example or a third idea
+
+404
+00:31:38,960 --> 00:31:48,580
+sorry. Alright? The government should 
+
+405
+00:31:48,580 --> 00:31:57,440
+enforce punitive laws 
+
+406
+00:32:00,260 --> 00:32:07,620
+or fines on traffic offenders. 
+
+407
+00:32:10,680 --> 00:32:14,900
+Okay? So these are three ideas, three main ideas
+
+408
+00:32:14,900 --> 00:32:18,900
+that we can actually discuss in the body of the 
+
+409
+00:32:18,900 --> 00:32:23,320
+paragraph, all right? And the conclusion, let's 
+
+410
+00:32:23,320 --> 00:32:26,040
+just spend a minute writing a conclusion or a
+
+411
+00:32:26,040 --> 00:32:27,740
+concluding sentence for this paragraph.
+
+412
+00:32:30,930 --> 00:32:33,610
+It will be a concluding sentence. To conclude. Yes 
+
+413
+00:32:33,610 --> 00:32:33,870
+please.
+
+414
+00:33:05,640 --> 00:33:08,360
+It's really good.
+
+415
+00:33:34,830 --> 00:33:39,370
+Alright? Who wrote the concluding sentence? Yes
+
+416
+00:33:39,370 --> 00:33:43,370
+please. Yes. No, no, you just
+
+445
+00:35:37,130 --> 00:35:41,180
+university and a secondary school, and to conclude 
+
+446
+00:35:41,180 --> 00:35:45,200
+why university is quite different from a school.
+
+447
+00:35:45,720 --> 00:35:48,120
+Both of them are important places for learning,
+
+448
+00:35:49,260 --> 00:35:54,560
+social interaction, and personal growth. All
+
+449
+00:35:54,560 --> 00:35:58,160
+right? All right. Just apply, write the second
+
+450
+00:35:58,160 --> 00:36:01,460
+idea or the second sentence, supporting sentence,
+
+451
+00:36:01,600 --> 00:36:04,680
+and the third supporting sentence. Very quickly,
+
+452
+00:36:04,800 --> 00:36:05,080
+please.
+
+453
+00:36:37,190 --> 00:36:38,590
+Okay.
+
+454
+00:37:51,530 --> 00:37:54,070
+All right, who finished writing the second 
+
+455
+00:37:54,070 --> 00:37:56,410
+supporting sentence? Yes, please, come forward.
+
+456
+00:37:57,450 --> 00:37:57,910
+Yes, please.
+
+457
+00:38:04,930 --> 00:38:10,410
+Come write it here. Who finished, wrote the third?
+
+458
+00:39:09,980 --> 00:39:12,180
+All right, thank you very much. All right, let's
+
+459
+00:39:12,180 --> 00:39:14,680
+see the examples or the sentences that your
+
+460
+00:39:14,680 --> 00:39:19,000
+classmates wrote for this, to complete this
+
+461
+00:39:19,000 --> 00:39:22,220
+paragraph. Let's see one. Second, students in
+
+462
+00:39:22,220 --> 00:39:26,120
+university should rely more on themselves, okay?
+
+463
+00:39:26,520 --> 00:39:28,760
+What's wrong here? Can, is there any comment here?
+
+464
+00:39:29,680 --> 00:39:32,160
+On themselves or their selves? Themselves.
+
+465
+00:39:32,260 --> 00:39:36,600
+Themselves, okay. On themselves. Very nice. Is
+
+466
+00:39:36,600 --> 00:39:39,840
+this a good idea? Yes, it is a very good idea.
+
+467
+00:39:40,020 --> 00:39:43,180
+Students should be independent or are expected at 
+
+468
+00:39:43,180 --> 00:39:45,100
+university students, university students are
+
+469
+00:39:45,100 --> 00:39:49,440
+expected to be dependent on themselves, to depend
+
+470
+00:39:49,440 --> 00:39:52,860
+or rely on themselves most of the time for their
+
+471
+00:39:52,860 --> 00:39:56,820
+learning. I'm gonna write it in a minute now. At
+
+472
+00:39:56,820 --> 00:39:59,920
+university there are a lot of students in that 
+
+473
+00:39:59,920 --> 00:40:03,540
+lecture over 100 but in schools there are small
+
+474
+00:40:03,540 --> 00:40:06,780
+groups of sentences. Do you have any comments here 
+
+475
+00:40:06,780 --> 00:40:09,240
+about this sentence? It's a good sentence but we
+
+476
+00:40:09,240 --> 00:40:13,080
+have to attend to a few little things. For 
+
+477
+00:40:13,080 --> 00:40:15,440
+example, at university there are a lot of 
+
+478
+00:40:23,440 --> 00:40:30,920
+In schools there are a small group or groups or a
+
+479
+00:40:30,920 --> 00:40:36,960
+small number of students. Just make sure that we
+
+480
+00:40:36,960 --> 00:40:41,640
+have the agreement of plural or singular. Noun,
+
+481
+00:40:41,760 --> 00:40:46,740
+pronoun, verb, noun, agreement and so on. So if I
+
+482
+00:40:46,740 --> 00:40:50,700
+want to, did anybody write a sentence here? Yes
+
+483
+00:40:50,700 --> 00:40:54,030
+please. In university, you don't have to study
+
+484
+00:40:54,030 --> 00:40:57,750
+much different subjects as at school, you simply
+
+485
+00:40:57,750 --> 00:41:00,450
+can choose what to study. Okay, you don't have to
+
+486
+00:41:00,450 --> 00:41:03,590
+study many subjects at university, you can choose
+
+487
+00:41:03,590 --> 00:41:07,970
+from a pool of subjects that to study or to study,
+
+488
+00:41:08,650 --> 00:41:09,510
+to study, yes please.
+
+489
+00:41:13,320 --> 00:41:16,600
+We have many buildings more than a school that 
+
+490
+00:41:16,600 --> 00:41:19,980
+does or at this place. University students should 
+
+491
+00:41:19,980 --> 00:41:23,420
+learn to take their notes by themselves and learn
+
+492
+00:41:23,420 --> 00:41:28,920
+to recognize their notes and not to rely on the 
+
+493
+00:41:28,920 --> 00:41:32,620
+teacher's lecture or materials or study materials
+
+494
+00:41:32,620 --> 00:41:35,740
+all the time. Yes, please. At university, you have
+
+495
+00:41:35,740 --> 00:41:40,040
+to specialize in one subject. Very good idea.
+
+496
+00:41:41,700 --> 00:41:44,740
+Venice, at university you focus or you specialize
+
+497
+00:41:44,740 --> 00:41:48,380
+on one major whereas at school you specialize on 
+
+498
+00:41:48,380 --> 00:41:51,140
+different subjects. This is just very quickly said 
+
+499
+00:41:51,140 --> 00:41:59,320
+university students always
+
+500
+00:41:59,320 --> 00:42:07,980
+or should always should always be relying 
+
+501
+00:42:07,980 --> 00:42:11,240
+on 
+
+502
+00:42:11,960 --> 00:42:12,800
+Themselves.
+
+503
+00:42:15,160 --> 00:42:18,840
+Okay. Alright. In other words. They are 
+
+504
+00:42:18,840 --> 00:42:25,020
+independent. Exactly. In other words they 
+
+505
+00:42:25,020 --> 00:42:32,580
+should be independent
+
+506
+00:42:32,580 --> 00:42:37,380
+learners.
+
+507
+00:42:39,330 --> 00:42:42,930
+for most of the time okay for most of the time for 
+
+508
+00:42:42,930 --> 00:42:51,890
+most of the time okay and the third example our
+
+509
+00:42:51,890 --> 00:42:57,830
+university students study 
+
+510
+00:42:57,830 --> 00:43:02,530
+or students generally
+
+511
+00:43:02,530 --> 00:43:05,730
+focus
+
+512
+00:43:07,050 --> 00:43:13,570
+on studying when major.
+
+513
+00:43:15,930 --> 00:43:20,250
+Alright? Unlike school students who study many
+
+514
+00:43:20,250 --> 00:43:22,210
+subjects during the school
+
+515
+00:43:26,040 --> 00:43:29,180
+So this is what we talked about today. Generally,
+
+516
+00:43:29,480 --> 00:43:31,880
+focus whenever you write, make sure that you have 
+
+517
+00:43:31,880 --> 00:43:36,160
+a proper form of the paragraph and always maintain
+
+518
+00:43:36,160 --> 00:43:40,260
+these three elements, the topic sentence, the
+
+519
+00:43:40,260 --> 00:43:43,260
+supporting sentences, and the conclusion. And all
+
+520
+00:43:43,260 --> 00:43:46,840
+of the paragraphs should discuss one central idea
+
+521
+00:43:46,840 --> 00:43:49,620
+or one central topic. Next time, inshallah, we're
+
+522
+00:43:49,620 --> 00:43:52,840
+gonna look at practicing. Look at the topic 
+
+523
+00:43:52,840 --> 00:43:55,840
+sentence and practice writing good topic 
+
+524
+00:43:55,840 --> 00:43:57,700
+sentences. So thank you very much. 
diff --git a/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/nn26Sn702ks_raw.srt b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/nn26Sn702ks_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d58d1a0bd32c4a3299dcc30715bbfe5d02b4eed8
--- /dev/null
+++ b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/nn26Sn702ks_raw.srt
@@ -0,0 +1,2096 @@
+1
+00:00:20,470 --> 00:00:22,470
+All right. Assalamualaikum. Good morning
+
+2
+00:00:22,470 --> 00:00:25,250
+everybody. How are you today? Very good. Very
+
+3
+00:00:25,250 --> 00:00:27,270
+good. All right. Today's class, we're going to
+
+4
+00:00:27,270 --> 00:00:30,410
+look at the form and the structure of a paragraph.
+
+5
+00:00:30,670 --> 00:00:33,010
+Of course, we have, whenever we write a paragraph,
+
+6
+00:00:33,230 --> 00:00:36,370
+we have to have some idea about how to write a
+
+7
+00:00:36,370 --> 00:00:39,530
+paragraph, how our paragraph should look like. In
+
+8
+00:00:39,530 --> 00:00:43,570
+other words, the form of this paragraph. And from
+
+9
+00:00:43,570 --> 00:00:45,710
+your writings, and when I looked at your writings,
+
+10
+00:00:45,830 --> 00:00:48,440
+I noticed that there were some There were some
+
+11
+00:00:48,440 --> 00:00:51,120
+discrepancies in or some sort of a
+
+12
+00:00:51,120 --> 00:00:54,460
+misunderstanding of the way we present a
+
+13
+00:00:54,460 --> 00:00:57,480
+paragraph. So whenever we write a paragraph, we
+
+14
+00:00:57,480 --> 00:01:01,220
+should focus on the following things. The
+
+15
+00:01:01,220 --> 00:01:05,700
+paragraph form. As we know, a paragraph is a
+
+16
+00:01:05,700 --> 00:01:10,920
+collection of sentences, related sentences dealing
+
+17
+00:01:10,920 --> 00:01:13,920
+with one major topic. And we will talk about this
+
+18
+00:01:13,920 --> 00:01:16,860
+in a few minutes later, okay? So it is a
+
+19
+00:01:16,860 --> 00:01:19,810
+collection of related sentences. dealing with one
+
+20
+00:01:19,810 --> 00:01:24,370
+topic, one central topic. And most paragraphs
+
+21
+00:01:24,370 --> 00:01:29,010
+contain between five to six to ten or twelve
+
+22
+00:01:29,010 --> 00:01:33,590
+sentences dealing or addressing one central topic.
+
+23
+00:01:33,770 --> 00:01:35,950
+The first thing we notice, another thing we should
+
+24
+00:01:35,950 --> 00:01:38,250
+notice is that whenever we write a paragraph, we
+
+25
+00:01:38,250 --> 00:01:42,490
+have to indent. That is to say, leave a space like
+
+26
+00:01:42,490 --> 00:01:47,490
+five spaces at the beginning of of the paragraph.
+
+27
+00:01:47,950 --> 00:01:50,250
+Another thing is that this is what a paragraph
+
+28
+00:01:50,250 --> 00:01:54,290
+should look like. So we write on all the lines,
+
+29
+00:01:55,010 --> 00:01:59,090
+alright, until we finish our paragraph. Notice the
+
+30
+00:01:59,090 --> 00:02:02,130
+margin here? There are no margins. There is a
+
+31
+00:02:02,130 --> 00:02:04,970
+margin, enough margin here on the left and margins
+
+32
+00:02:04,970 --> 00:02:09,670
+on the right. This is the way it should look like.
+
+33
+00:02:09,850 --> 00:02:13,990
+So, this is a model paragraph, an example of what
+
+34
+00:02:13,990 --> 00:02:16,870
+a paragraph should look like. For example, there
+
+35
+00:02:16,870 --> 00:02:20,530
+is a title, alright, school uniform and we
+
+36
+00:02:20,530 --> 00:02:26,230
+indented the first sentence of this paragraph and
+
+37
+00:02:26,230 --> 00:02:28,550
+you will notice that it is
+
+38
+00:02:34,090 --> 00:02:37,290
+Alright? Alright. Now, what is wrong with this
+
+39
+00:02:37,290 --> 00:02:42,590
+paragraph? First, you will notice, first means
+
+40
+00:02:42,590 --> 00:02:45,930
+that the title is not indented. So the title of
+
+41
+00:02:45,930 --> 00:02:48,710
+the paragraph should be written in the middle of
+
+42
+00:02:48,710 --> 00:02:51,510
+the page, on the middle of the page. Another thing
+
+43
+00:02:51,510 --> 00:02:57,470
+is that it is not indented. Okay? So the paragraph
+
+44
+00:02:57,470 --> 00:03:00,390
+should be indented at the beginning. Alright? This
+
+45
+00:03:00,390 --> 00:03:03,450
+is very important because it tells the reader that
+
+46
+00:03:03,450 --> 00:03:06,830
+we are starting a paragraph or we are starting a
+
+47
+00:03:06,830 --> 00:03:09,110
+new paragraph. Okay? So always remember this
+
+48
+00:03:09,110 --> 00:03:12,890
+whenever you write a paragraph indent the first
+
+49
+00:03:12,890 --> 00:03:16,630
+sentence. Okay? That is to say leave a blank space
+
+50
+00:03:16,630 --> 00:03:20,430
+about five spaces or the size of a word at the
+
+51
+00:03:20,430 --> 00:03:22,650
+beginning of the paragraph. What else? What's
+
+52
+00:03:22,650 --> 00:03:29,770
+wrong here? Yes, please. Okay, notice that we
+
+53
+00:03:29,770 --> 00:03:33,590
+finished the first two sentences here and we leave
+
+54
+00:03:33,590 --> 00:03:38,470
+this space. So, you should write here, alright?
+
+55
+00:03:38,850 --> 00:03:42,550
+Only half of the sentence empty. half of the line
+
+56
+00:03:42,550 --> 00:03:46,070
+empty you have to continue writing full stop and
+
+57
+00:03:46,070 --> 00:03:49,490
+continue writing don't leave half of the sentence
+
+58
+00:03:49,490 --> 00:03:52,390
+empty without writing anything on it and the same
+
+59
+00:03:52,390 --> 00:03:55,990
+thing here write all in itself make sure that you
+
+60
+00:03:55,990 --> 00:03:59,800
+write Continue on the same line. Don't start a new
+
+61
+00:03:59,800 --> 00:04:02,740
+line. Continue on the same line. And also don't
+
+62
+00:04:02,740 --> 00:04:07,700
+use pin by dash or other kinds of bullet points,
+
+63
+00:04:07,780 --> 00:04:11,580
+okay? Don't do this. This is not a proper format
+
+64
+00:04:11,580 --> 00:04:16,620
+of finish the first or second sentence, continue
+
+65
+00:04:16,620 --> 00:04:21,180
+on the same line until you get to the end of the
+
+66
+00:04:21,180 --> 00:04:24,040
+paragraph. So here what is wrong is that the
+
+67
+00:04:24,040 --> 00:04:28,640
+writer just left the rest of the line and started
+
+68
+00:04:28,640 --> 00:04:30,880
+a new line. This means that we have one paragraph,
+
+69
+00:04:31,020 --> 00:04:32,780
+two paragraphs, three paragraphs and four
+
+70
+00:04:32,780 --> 00:04:35,360
+paragraphs and this is not correct. We should
+
+71
+00:04:35,360 --> 00:04:39,070
+write in like a block form. All of them, you have
+
+72
+00:04:39,070 --> 00:04:41,910
+to write on all the lines, alright? So this is
+
+73
+00:04:41,910 --> 00:04:46,410
+what we mean by a proper format or a proper form
+
+74
+00:04:46,410 --> 00:04:51,830
+of the paragraph. That is to say there is a
+
+75
+00:04:51,830 --> 00:04:55,370
+title in the middle of the page, the middle of the
+
+76
+00:04:55,370 --> 00:05:01,590
+line, then we indent and we write on every line.
+
+77
+00:05:01,830 --> 00:05:05,470
+We don't leave some lines without writing anything
+
+78
+00:05:05,470 --> 00:05:08,970
+on thing. Alright? Is this clear? So hopefully
+
+79
+00:05:08,970 --> 00:05:13,630
+from now on I'll see that you the structure of the
+
+80
+00:05:13,630 --> 00:05:16,150
+paragraph is like this whenever you write
+
+81
+00:05:16,150 --> 00:05:19,490
+paragraph because this is what academic writing
+
+82
+00:05:19,490 --> 00:05:24,750
+paragraph writing is all about. Alright? Okay. Now
+
+83
+00:05:24,750 --> 00:05:29,730
+what like we said a paragraph is a group or a
+
+84
+00:05:29,730 --> 00:05:32,910
+collection of related sentences dealing with one
+
+85
+00:05:32,910 --> 00:05:36,590
+major with one central topic. There are certain or
+
+86
+00:05:36,590 --> 00:05:39,570
+key features about every paragraph that should be
+
+87
+00:05:39,570 --> 00:05:41,990
+present in every paragraph. Let's look at them.
+
+88
+00:05:42,090 --> 00:05:44,010
+We'll study them today, inshallah. The first thing
+
+89
+00:05:44,010 --> 00:05:47,750
+is it has to have a topic sentence, okay? We'll
+
+90
+00:05:47,750 --> 00:05:50,180
+come to this in a minute. It has to have
+
+91
+00:05:50,180 --> 00:05:54,920
+supporting sentences and concluding sentences and
+
+92
+00:05:54,920 --> 00:05:57,420
+there is the element of unity. That is to say
+
+93
+00:05:57,420 --> 00:06:02,860
+every paragraph addresses one main topic, one main
+
+94
+00:06:02,860 --> 00:06:06,760
+idea. Alright? Let's just consider all of these
+
+95
+00:06:06,760 --> 00:06:10,320
+elements of a good paragraph. What is a topic
+
+96
+00:06:10,320 --> 00:06:13,920
+sentence? So, in other words, it should be like a
+
+97
+00:06:13,920 --> 00:06:19,280
+hamburger The top bar is for the topic sentence,
+
+98
+00:06:19,720 --> 00:06:22,240
+the bottom bar is for the conclusion and the
+
+99
+00:06:22,240 --> 00:06:25,960
+filling is the concluding sentences. So it's very
+
+100
+00:06:25,960 --> 00:06:28,820
+much like a sandwich, a hamburger sandwich. So it
+
+101
+00:06:28,820 --> 00:06:31,940
+should be complete in itself. It should stand
+
+102
+00:06:31,940 --> 00:06:34,600
+alone as an understandable and as a clearly
+
+103
+00:06:34,600 --> 00:06:41,040
+written paragraph with a central idea. Now, what
+
+104
+00:06:41,040 --> 00:06:42,040
+is a topic sentence?
+
+105
+00:06:44,810 --> 00:06:47,890
+What is a topic sentence? Yes, please. It's the
+
+106
+00:06:47,890 --> 00:06:50,710
+first sentence in the paragraph. It talks about
+
+107
+00:06:50,710 --> 00:06:53,650
+the main idea of the paragraph. And what will the
+
+108
+00:06:53,650 --> 00:06:56,610
+paragraph talk about? Fairness, fairness. Alright,
+
+109
+00:06:56,750 --> 00:07:00,750
+anything else? Yes, basically it is the first
+
+110
+00:07:00,750 --> 00:07:03,070
+sentence of the paragraph. It is the sentence
+
+111
+00:07:03,070 --> 00:07:05,470
+which carries the central idea, the main idea of
+
+112
+00:07:05,470 --> 00:07:08,890
+the paragraph. A topic sentence expresses the main
+
+113
+00:07:08,890 --> 00:07:12,070
+idea of the paragraph and it's usually the first
+
+114
+00:07:12,070 --> 00:07:15,470
+sentence of the paragraph and as I just said it
+
+115
+00:07:15,470 --> 00:07:19,930
+has or contains or expresses the central idea of
+
+116
+00:07:19,930 --> 00:07:22,990
+this paragraph. And it is the most general
+
+117
+00:07:22,990 --> 00:07:26,210
+sentence in Arabic. We will practice this in the
+
+118
+00:07:26,210 --> 00:07:30,610
+next lecture, writing good topic sentences, strong
+
+119
+00:07:30,610 --> 00:07:35,130
+topic sentences. But this is just for quickly an
+
+120
+00:07:35,130 --> 00:07:39,170
+example of what a topic sentence should be written
+
+121
+00:07:39,170 --> 00:07:43,650
+like. One of the most serious problems in today's
+
+122
+00:07:43,650 --> 00:07:48,310
+public schools is overcrowded classrooms. What is
+
+123
+00:07:48,310 --> 00:07:53,330
+the idea here? What is the main idea? Yeah, this
+
+124
+00:07:53,330 --> 00:07:56,110
+is an example of a good topic sentence. What idea?
+
+125
+00:07:56,290 --> 00:07:58,550
+What is the main idea here? Yes, please.
+
+126
+00:07:58,970 --> 00:08:01,790
+Overcrowded classrooms. Yes, it is the overcrowded
+
+127
+00:08:01,790 --> 00:08:05,910
+classrooms as one of the major problems in today's
+
+128
+00:08:05,910 --> 00:08:10,310
+public schools. Alright? Alright. Now, what are
+
+129
+00:08:10,310 --> 00:08:13,850
+the supporting sentences? Okay, what are the
+
+130
+00:08:13,850 --> 00:08:16,730
+supporting sentences? Yes, please. It gives
+
+131
+00:08:16,730 --> 00:08:19,750
+examples and details about the topic. Very nice,
+
+132
+00:08:19,810 --> 00:08:21,970
+very nice. It's the purpose of these supporting
+
+133
+00:08:21,970 --> 00:08:25,610
+sentences is to develop, to discuss, to elaborate
+
+134
+00:08:25,610 --> 00:08:30,350
+on the main idea stated in the topic sentences. So
+
+135
+00:08:30,350 --> 00:08:33,550
+they develop, explain, and support. That's why we
+
+136
+00:08:33,550 --> 00:08:36,890
+call them supporting sentences, okay? Support the
+
+137
+00:08:36,890 --> 00:08:41,740
+main idea or the topic sentence that They contain
+
+138
+00:08:41,740 --> 00:08:47,640
+for example facts, statistics, opinions and a
+
+139
+00:08:47,640 --> 00:08:50,820
+whole lot. A lot of things that we can include to
+
+140
+00:08:50,820 --> 00:08:53,420
+support, to discuss, to develop the main idea in
+
+141
+00:08:53,420 --> 00:08:58,660
+the topic. And they explain why the main idea is
+
+142
+00:08:58,660 --> 00:09:02,370
+true, is wrong, is clear. And so and so on,
+
+143
+00:09:02,450 --> 00:09:06,490
+alright? And finally, we have to include in the
+
+144
+00:09:06,490 --> 00:09:10,010
+paragraph a concluding sentence, a conclusion. And
+
+145
+00:09:10,010 --> 00:09:15,610
+the conclusion is? Yes please. Repeat the utopic
+
+146
+00:09:15,610 --> 00:09:19,130
+sentence in different ways and summarize it. And
+
+147
+00:09:19,130 --> 00:09:22,780
+summarize the main idea or the main ideas in? Very
+
+148
+00:09:22,780 --> 00:09:25,520
+nice. So it is usually the last sentence of the
+
+149
+00:09:25,520 --> 00:09:27,700
+paragraph. That's why we call it a concluding
+
+150
+00:09:27,700 --> 00:09:31,200
+paragraph. We conclude a paragraph with it
+
+151
+00:09:31,200 --> 00:09:34,980
+restates, in other words, it says the same idea of
+
+152
+00:09:34,980 --> 00:09:37,480
+the topic sentence sometimes in different words
+
+153
+00:09:37,480 --> 00:09:40,640
+and it is used to finish the paragraph or to
+
+154
+00:09:40,640 --> 00:09:43,940
+prepare the reader for a following paragraph if we
+
+155
+00:09:43,940 --> 00:09:47,040
+are writing a series of paragraphs. Let's see this
+
+156
+00:09:47,040 --> 00:09:52,240
+one. of a concluding sentence. Notice, in
+
+157
+00:09:52,240 --> 00:09:56,440
+conclusion, to conclude, to sum up, in a brief, in
+
+158
+00:09:56,440 --> 00:10:00,040
+brief, in short, finally, and so on. We have to
+
+159
+00:10:00,040 --> 00:10:02,600
+include this transition to indicate to the reader
+
+160
+00:10:02,600 --> 00:10:06,580
+that we are coming to the end of the paragraph, we
+
+161
+00:10:06,580 --> 00:10:09,380
+are finishing with a concluding sentence. The
+
+162
+00:10:09,380 --> 00:10:12,880
+problem of overcrowded classrooms has serious
+
+163
+00:10:12,880 --> 00:10:18,100
+negative effects on the learning of students. So
+
+164
+00:10:18,100 --> 00:10:22,440
+this is what we mean by the paragraph structure.
+
+165
+00:10:24,270 --> 00:10:28,010
+three elements and four elements. It has to have a
+
+166
+00:10:28,010 --> 00:10:31,110
+topic sentence where we state the main idea, and
+
+167
+00:10:31,110 --> 00:10:33,150
+it is the most general sentence in the paragraph.
+
+168
+00:10:33,930 --> 00:10:36,850
+It has supporting sentences or supporting details
+
+169
+00:10:36,850 --> 00:10:40,290
+to develop, explain, discuss, elaborate on the
+
+170
+00:10:40,290 --> 00:10:43,090
+topic sentence. And finally, we have a concluding
+
+171
+00:10:43,090 --> 00:10:47,310
+sentence which we with which we finish the
+
+172
+00:10:47,310 --> 00:10:49,850
+paragraph, summarize the main ideas or give a
+
+173
+00:10:49,850 --> 00:10:52,310
+recommendation and so on. We will practice these
+
+174
+00:10:52,310 --> 00:10:56,690
+things hopefully in the next classes. Ok? Let's
+
+175
+00:10:56,690 --> 00:11:00,330
+first analyze the structure of this paragraph.
+
+176
+00:11:00,530 --> 00:11:04,030
+Decide where is the topic sentence, where are the
+
+177
+00:11:04,030 --> 00:11:06,190
+supporting sentences and where is the conclusion.
+
+178
+00:11:06,190 --> 00:11:06,730
+Very quickly.
+
+179
+00:11:31,650 --> 00:11:34,530
+Quickly identify the topic sentence, the
+
+180
+00:11:34,530 --> 00:11:37,170
+supporting sentences and the conclusion in this
+
+181
+00:11:37,170 --> 00:11:40,330
+example paragraph. It shouldn't be very difficult,
+
+182
+00:11:40,530 --> 00:11:43,590
+it's very clear I guess. Yes please, over there.
+
+183
+00:11:48,280 --> 00:11:51,620
+There are three reasons why Canada is one of the
+
+184
+00:11:51,620 --> 00:11:54,140
+most popular countries in the world. Very nice. So
+
+185
+00:11:54,140 --> 00:11:57,640
+this is the topic sentence. Why? Like I just said,
+
+186
+00:11:57,740 --> 00:12:00,180
+the first sentence, it's clearly the most general
+
+187
+00:12:00,180 --> 00:12:03,920
+sentence in the paragraph and it holds, it carries
+
+188
+00:12:03,920 --> 00:12:07,060
+the main idea. What is the main idea here? The
+
+189
+00:12:07,060 --> 00:12:10,560
+three reasons for the popularity of Canada all
+
+190
+00:12:10,560 --> 00:12:13,240
+over the world. What are the supporting sentences?
+
+191
+00:12:14,360 --> 00:12:16,680
+I'm not going to ask you to read them, but all of
+
+192
+00:12:16,680 --> 00:12:20,500
+these sentences are used to develop, to discuss
+
+193
+00:12:20,500 --> 00:12:24,300
+further this main idea. First, Canada has an
+
+194
+00:12:24,300 --> 00:12:28,040
+excellent healthcare system. Second, Canada has a
+
+195
+00:12:28,040 --> 00:12:31,820
+high standard of education. Students are taught by
+
+196
+00:12:31,820 --> 00:12:35,660
+world-renowned teachers. Finally, Canada's
+
+197
+00:12:35,660 --> 00:12:39,520
+Canadian cities are clean and efficiently managed.
+
+198
+00:12:40,450 --> 00:12:44,410
+and so on. Where is the conclusion? Clearly it is
+
+199
+00:12:44,410 --> 00:12:46,770
+to sum up.
+
+200
+00:12:47,990 --> 00:12:52,590
+Canada is a desirable place to live. Notice that
+
+201
+00:12:52,590 --> 00:12:57,000
+this concluding sentence actually recites in
+
+202
+00:12:57,000 --> 00:13:01,620
+different words the topic. So this is what we mean
+
+203
+00:13:01,620 --> 00:13:04,280
+by the structure of a paragraph. These three
+
+204
+00:13:04,280 --> 00:13:07,480
+elements should be present whenever you write a
+
+205
+00:13:07,480 --> 00:13:10,000
+good paragraph. And you will notice that the
+
+206
+00:13:10,000 --> 00:13:13,940
+principle of unity is here. All of this paragraph
+
+207
+00:13:13,940 --> 00:13:17,810
+discusses The popularity or the reasons for the
+
+208
+00:13:17,810 --> 00:13:22,890
+popularity of Canada as a place to live and tour
+
+209
+00:13:22,890 --> 00:13:27,350
+and visit as a tourist. Alright? Okay. Alright.
+
+210
+00:13:27,850 --> 00:13:32,430
+Now, let's come back to the idea of the format and
+
+211
+00:13:32,430 --> 00:13:35,750
+the structure of a paragraph. We're going to read
+
+212
+00:13:35,750 --> 00:13:38,990
+each one of these paragraphs, these four parallel
+
+213
+00:13:38,990 --> 00:13:41,770
+paragraphs and decide if this is a strong
+
+214
+00:13:41,770 --> 00:13:45,610
+paragraph And if it is not a strong paragraph, why
+
+215
+00:13:45,610 --> 00:13:49,690
+is it not a strong paragraph? In other words, is
+
+216
+00:13:49,690 --> 00:13:53,330
+it a weak paragraph because the sentences are not
+
+217
+00:13:53,330 --> 00:13:56,650
+all about the same topic? Or is it a weak
+
+218
+00:13:56,650 --> 00:13:59,650
+paragraph because there are not enough sentences
+
+219
+00:13:59,650 --> 00:14:03,630
+to discuss the topic? Or because there is no topic
+
+220
+00:14:03,630 --> 00:14:07,640
+sentence? or finally because some sentences say
+
+221
+00:14:07,640 --> 00:14:10,820
+the same thing so these are four reasons for the
+
+222
+00:14:10,820 --> 00:14:14,200
+weakness of a paragraph if it is a weak paragraph
+
+223
+00:14:14,200 --> 00:14:17,260
+and if it is a strong paragraph just say it is a
+
+224
+00:14:17,260 --> 00:14:20,780
+strong paragraph okay let's look at these four
+
+225
+00:14:20,780 --> 00:14:26,040
+paragraphs now the first one is this one yes just
+
+226
+00:14:26,040 --> 00:14:28,860
+quickly read it please and decide if it is a
+
+227
+00:14:28,860 --> 00:14:32,050
+strong or weak and if it is weak Which one of the
+
+228
+00:14:32,050 --> 00:14:38,330
+reasons stated here is the one that says that?
+
+229
+00:15:27,310 --> 00:15:30,670
+Alright. Is it a strong paragraph or a weak
+
+230
+00:15:30,670 --> 00:15:33,570
+paragraph? Strong paragraph. Clearly it is a weak
+
+231
+00:15:33,570 --> 00:15:37,030
+paragraph. Why is it a weak paragraph? Which of
+
+232
+00:15:37,030 --> 00:15:41,010
+these reasons is the correct one that applies to
+
+233
+00:15:41,010 --> 00:15:44,990
+this paragraph? Which one is the reason for the
+
+234
+00:15:44,990 --> 00:15:48,590
+weak paragraph? Some sentences say the same thing.
+
+235
+00:15:48,670 --> 00:15:51,290
+Is that correct? Yeah. Yes, it's number four. Some
+
+236
+00:15:51,290 --> 00:15:54,960
+sentences Say the same thing. If we read very
+
+237
+00:15:54,960 --> 00:15:57,040
+quickly this paragraph, we will notice that some
+
+238
+00:15:57,040 --> 00:15:59,480
+of these supporting sentences are repetitive.
+
+239
+00:15:59,920 --> 00:16:03,560
+There is repetition in this paragraph. For
+
+240
+00:16:03,560 --> 00:16:05,340
+example, I need to buy a motorcycle. With a
+
+241
+00:16:05,340 --> 00:16:08,080
+motorcycle, I could get to my job very quickly. It
+
+242
+00:16:08,080 --> 00:16:11,800
+takes two hours to get to work by train. That's
+
+243
+00:16:11,800 --> 00:16:13,820
+very slow. A motorcycle is much faster. So
+
+244
+00:16:13,820 --> 00:16:17,860
+repetition. If I had a motorcycle, I could save a
+
+245
+00:16:17,860 --> 00:16:20,260
+lot of time. Taking the train is not fast enough.
+
+246
+00:16:20,360 --> 00:16:24,300
+So clearly there is so much repetition in this
+
+247
+00:16:24,300 --> 00:16:28,760
+paragraph that makes it a weak one. Alright? So
+
+248
+00:16:28,760 --> 00:16:31,220
+whenever you write, make sure that every sentence
+
+249
+00:16:31,220 --> 00:16:34,800
+counts. Alright? That you don't unnecessarily
+
+250
+00:16:34,800 --> 00:16:38,920
+repeat yourself in your paragraph writing. Let's
+
+251
+00:16:38,920 --> 00:16:42,320
+see the second example. Please quickly read it.
+
+252
+00:16:42,490 --> 00:16:44,830
+and decide if it is a strong or a weak paragraph
+
+253
+00:16:44,830 --> 00:16:45,990
+and why.
+
+254
+00:17:06,350 --> 00:17:11,880
+All right okay clearly it is a yes please. It is a
+
+255
+00:17:11,880 --> 00:17:16,740
+weak paragraph. Why? Because there is no topic
+
+256
+00:17:16,740 --> 00:17:19,160
+center. Very nice. Very nice. There is no topic
+
+257
+00:17:19,160 --> 00:17:22,900
+center. I cannot start a paragraph with first. I
+
+258
+00:17:22,900 --> 00:17:25,340
+have first, second, third are considered
+
+259
+00:17:25,340 --> 00:17:28,520
+supporting sentences. So clearly there is a topic
+
+260
+00:17:28,520 --> 00:17:31,340
+sentence that is missing here and there has to be
+
+261
+00:17:31,340 --> 00:17:34,220
+something inserted here as a topic sentence as the
+
+262
+00:17:34,220 --> 00:17:36,960
+most general sentence in the paragraph. So number
+
+263
+00:17:36,960 --> 00:17:39,840
+three of the reason, the third reason is or
+
+264
+00:17:39,840 --> 00:17:42,640
+applies or the cause of the weakness of this
+
+265
+00:17:42,640 --> 00:17:45,820
+paragraph. There is no topic sentence. Let's see
+
+266
+00:17:45,820 --> 00:17:47,140
+the third paragraph.
+
+267
+00:18:42,980 --> 00:18:45,500
+Alright? Is it a strong or a weak paragraph?
+
+268
+00:18:46,800 --> 00:18:50,840
+Strong. Yes, I can say it is a strong paragraph.
+
+269
+00:18:51,160 --> 00:18:56,720
+Why? Because the three elements, the three
+
+270
+00:18:56,720 --> 00:18:59,940
+elements of a good paragraph. It has a clearly
+
+271
+00:18:59,940 --> 00:19:02,860
+written topic sentence. When I need a good place
+
+272
+00:19:02,860 --> 00:19:06,140
+to study, I go to the library, so I expect that
+
+273
+00:19:06,140 --> 00:19:09,820
+the paragraph will discuss the reasons for the
+
+274
+00:19:09,820 --> 00:19:12,760
+library to be a good place or a favorite place for
+
+275
+00:19:12,760 --> 00:19:18,020
+me to read. All of these details are very clear
+
+276
+00:19:18,020 --> 00:19:21,500
+supporting details. There is no repetition of the
+
+277
+00:19:21,500 --> 00:19:25,120
+and there is enough discussion of the topic. For
+
+278
+00:19:25,120 --> 00:19:28,910
+example, It's always quiet there so I can
+
+279
+00:19:28,910 --> 00:19:32,970
+concentrate. It is easy to find the books I need.
+
+280
+00:19:33,430 --> 00:19:35,710
+The other people in the library are also reading
+
+281
+00:19:35,710 --> 00:19:38,290
+or working so the mood is good for studying and
+
+282
+00:19:38,290 --> 00:19:42,290
+there is conclusion and it is a good concluding
+
+283
+00:19:42,290 --> 00:19:45,310
+sentence. So somehow I study better and faster in
+
+284
+00:19:45,310 --> 00:19:48,250
+the library than in any other place. So clearly it
+
+285
+00:19:48,250 --> 00:19:51,870
+is a very well written paragraph. Alright? Let's
+
+286
+00:19:51,870 --> 00:19:56,600
+see the second last example. Quickly, what do you
+
+287
+00:19:56,600 --> 00:20:01,600
+notice? This is a good or bad note. It's a weak
+
+288
+00:20:01,600 --> 00:20:06,480
+paragraph. Why? Yes, it's too short. It finishes
+
+289
+00:20:06,480 --> 00:20:09,680
+very quickly. It's too short a paragraph. It's
+
+290
+00:20:09,680 --> 00:20:11,900
+not, there is not enough detail. There isn't
+
+291
+00:20:11,900 --> 00:20:15,460
+enough discussion in the paragraph. It's only just
+
+292
+00:20:15,460 --> 00:20:18,300
+three sentences and this is not enough to discuss
+
+293
+00:20:18,300 --> 00:20:21,920
+any topic. Alright? So clearly, there are not
+
+294
+00:20:21,920 --> 00:20:24,860
+enough sentences and this makes it a weak
+
+295
+00:20:24,860 --> 00:20:27,380
+paragraph. And finally, the last one.
+
+296
+00:21:08,820 --> 00:21:12,760
+Alright. Strong or weak paragraph? Alright, did
+
+297
+00:21:12,760 --> 00:21:17,280
+you read it carefully? It's a weak paragraph. Can
+
+298
+00:21:17,280 --> 00:21:19,680
+anybody explain why is it a weak paragraph?
+
+299
+00:21:23,300 --> 00:21:25,780
+Very nice. I hear the answer here is that the
+
+300
+00:21:25,780 --> 00:21:29,220
+sentences are not cool. Clearly it is a weak
+
+301
+00:21:29,220 --> 00:21:31,860
+paragraph because the sentences are not cool about
+
+302
+00:21:31,860 --> 00:21:34,780
+the same topic. Let's just very quickly consider
+
+303
+00:21:34,780 --> 00:21:37,700
+what is written here. Sports instructor is a good
+
+304
+00:21:37,700 --> 00:21:41,530
+part-time job. You can enjoy your favorite
+
+305
+00:21:41,530 --> 00:21:43,830
+activity and earn money at the same time. So here
+
+306
+00:21:43,830 --> 00:21:47,010
+the topic sentence talks about a sports instructor
+
+307
+00:21:47,010 --> 00:21:50,130
+as a good time, part-time, a good part-time job.
+
+308
+00:21:50,290 --> 00:21:53,010
+The second, some other jobs. So we're talking
+
+309
+00:21:53,010 --> 00:21:55,810
+about different, another thing, not related to the
+
+310
+00:21:55,810 --> 00:21:59,450
+sports instructor. The third sentence, you can
+
+311
+00:21:59,450 --> 00:22:02,650
+always volunteer. So this is a third topic about
+
+312
+00:22:02,650 --> 00:22:07,210
+volunteering as an instructor. My tennis, now I
+
+313
+00:22:07,210 --> 00:22:10,830
+move to something else. And finally, if you get a
+
+314
+00:22:10,830 --> 00:22:14,020
+lot of experience as a sports instructor.Normally,
+
+315
+00:22:14,200 --> 00:22:19,880
+the sentences are not about the same topic and
+
+316
+00:22:19,880 --> 00:22:24,980
+this makes it a weak paragraph because it violates
+
+317
+00:22:24,980 --> 00:22:29,160
+the principle of unity that every paragraph should
+
+318
+00:22:29,160 --> 00:22:32,570
+discuss, should address, should deal with one main
+
+319
+00:22:32,570 --> 00:22:35,970
+topic, one central topic. So these are the ideas
+
+320
+00:22:35,970 --> 00:22:38,670
+that I actually would like you to keep in mind
+
+321
+00:22:38,670 --> 00:22:41,970
+whenever you write a paragraph. The form of the
+
+322
+00:22:41,970 --> 00:22:45,970
+paragraph should be a clearly written form. Don't
+
+323
+00:22:45,970 --> 00:22:49,270
+leave some lines blank and always make sure that
+
+324
+00:22:49,270 --> 00:22:52,390
+you indent your paragraph and maintain the
+
+325
+00:22:52,390 --> 00:22:55,370
+principles or the three elements of a paragraph. A
+
+326
+00:22:55,370 --> 00:22:59,330
+topic sentence, clear supporting sentences and a
+
+327
+00:22:59,330 --> 00:23:01,710
+concluding sentence, all of them discuss one
+
+328
+00:23:01,710 --> 00:23:05,410
+central topic. Let's just very quickly complete
+
+329
+00:23:05,410 --> 00:23:08,050
+this outline just to get us into the habit of
+
+330
+00:23:08,050 --> 00:23:12,310
+writing paragraphs and writing ideas for
+
+331
+00:23:12,310 --> 00:23:16,250
+paragraphs, okay? This is not the form of
+
+332
+00:23:16,250 --> 00:23:19,130
+paragraph, but this is an outline. This is an
+
+333
+00:23:19,130 --> 00:23:22,010
+outline for a paragraph. For instance, topic
+
+334
+00:23:22,010 --> 00:23:25,210
+sentence, the problem of traffic congestion in our
+
+335
+00:23:25,210 --> 00:23:28,300
+city can be reduced by providing the following
+
+336
+00:23:28,300 --> 00:23:31,920
+solutions. Now, I'd like you just to add three
+
+337
+00:23:31,920 --> 00:23:37,420
+supporting details, all right, to this outline, to
+
+338
+00:23:37,420 --> 00:23:39,840
+this outline. Add a concluding and write your
+
+339
+00:23:39,840 --> 00:23:42,840
+concluding sentence. We need four sentences at
+
+340
+00:23:42,840 --> 00:23:47,060
+least here to complete this outline, all right?
+
+341
+00:23:47,420 --> 00:23:48,340
+Yes, please, very quickly.
+
+342
+00:23:59,870 --> 00:24:02,550
+Like traffic jam, when we have too much traffic
+
+343
+00:24:02,550 --> 00:24:06,190
+and we cannot move easily while driving or on a
+
+344
+00:24:06,190 --> 00:24:09,790
+bus or something like this. The problem of a
+
+345
+00:24:09,790 --> 00:24:12,570
+traffic congestion in our city can be reduced, can
+
+346
+00:24:12,570 --> 00:24:16,650
+be decreased by alleviated by providing the
+
+347
+00:24:16,650 --> 00:24:20,730
+following solution. So think about solutions to
+
+348
+00:24:20,730 --> 00:24:22,850
+the traffic congestion problem.
+
+349
+00:25:51,030 --> 00:25:54,390
+Traffic lights. Traffic lights.
+
+350
+00:26:20,160 --> 00:26:23,980
+Traffic lights. You could only see them in movies.
+
+351
+00:27:08,650 --> 00:27:12,410
+All right, we finished him. I would like to have
+
+352
+00:27:12,410 --> 00:27:14,830
+some volunteers to write their sentences on the
+
+353
+00:27:14,830 --> 00:27:17,400
+board. Who would like to come here and write the
+
+354
+00:27:17,400 --> 00:27:20,800
+first solution to the problem of traffic
+
+355
+00:27:20,800 --> 00:27:23,340
+congestion. Yes, please, come forward, please.
+
+356
+00:27:25,400 --> 00:27:27,280
+Come forward, please write it on the board here,
+
+357
+00:27:27,460 --> 00:27:29,980
+just for us as an example. Who finished the first,
+
+358
+00:27:30,020 --> 00:27:32,580
+the second? Who talked about the second solution?
+
+359
+00:27:34,300 --> 00:27:36,340
+Yes, please, come forward, please, yes.
+
+360
+00:28:02,810 --> 00:28:06,330
+Who wrote the third solution? Yes, please, come
+
+361
+00:28:06,330 --> 00:28:06,710
+forward.
+
+362
+00:28:36,610 --> 00:28:40,410
+Very nice. Thanks. Let's see what your classmates
+
+363
+00:28:40,410 --> 00:28:45,030
+wrote as solutions to the problem of traffic
+
+364
+00:28:45,030 --> 00:28:48,350
+congestion. First we have to put a traffic light.
+
+365
+00:28:48,450 --> 00:28:51,670
+Is that correct? Any comments? Yes. It's good?
+
+366
+00:28:51,990 --> 00:28:54,730
+Yes. Yes, it is good. No problem here. Second,
+
+367
+00:28:55,190 --> 00:28:59,390
+travel by trains instead of cars or people should
+
+368
+00:28:59,390 --> 00:29:02,350
+travel, alright? This comes as an order but we can
+
+369
+00:29:02,350 --> 00:29:05,330
+just say it differently. People should travel by
+
+370
+00:29:05,330 --> 00:29:09,230
+trains and public transport instead of using their
+
+371
+00:29:09,230 --> 00:29:12,150
+own private cars. And the third example here,
+
+372
+00:29:12,590 --> 00:29:15,350
+separate the roads so that every line has a
+
+373
+00:29:15,350 --> 00:29:20,820
+certain type of vehicles, alright? good idea. Who
+
+374
+00:29:20,820 --> 00:29:24,000
+can also give me, provide me some ideas? All
+
+375
+00:29:24,000 --> 00:29:27,680
+right? Some supporting ideas for this topic
+
+376
+00:29:27,680 --> 00:29:30,920
+sentence. Yes, please. The government should put
+
+377
+00:29:30,920 --> 00:29:33,500
+traffic police to help people to avoid this
+
+378
+00:29:33,500 --> 00:29:37,960
+problem. Yes, the government should assign traffic
+
+379
+00:29:37,960 --> 00:29:41,580
+police to help people to organize the traffic and
+
+380
+00:29:41,580 --> 00:29:43,820
+help people move around easily without any
+
+381
+00:29:43,820 --> 00:29:45,040
+problem. Yes, please.
+
+382
+00:29:50,250 --> 00:29:54,370
+Okay, people should or advised to walk in the
+
+383
+00:29:54,370 --> 00:29:57,350
+center of using their private cars especially in
+
+384
+00:29:57,350 --> 00:30:00,250
+the city center areas, okay? Yes, please.
+
+385
+00:30:03,240 --> 00:30:06,100
+All right, we can think of the government should
+
+386
+00:30:06,100 --> 00:30:10,000
+build new bridges and new roads. Let's just write
+
+387
+00:30:10,000 --> 00:30:12,600
+them very quickly here. First, we're writing the
+
+388
+00:30:12,600 --> 00:30:15,440
+ideas as sentences here, okay? Because this is an
+
+389
+00:30:15,440 --> 00:30:17,980
+outline. This is not the actual paragraph. But
+
+390
+00:30:17,980 --> 00:30:21,380
+this is to help us write the paragraph later on.
+
+391
+00:30:21,600 --> 00:30:27,680
+Okay, first, the government should
+
+392
+00:30:27,680 --> 00:30:32,180
+build new
+
+393
+00:30:35,110 --> 00:30:44,930
+roads and improve or expand existing
+
+394
+00:30:44,930 --> 00:30:47,730
+ones.
+
+395
+00:30:49,150 --> 00:30:53,290
+So this is the first idea, okay? Is to, or the
+
+396
+00:30:53,290 --> 00:30:59,030
+government should build new roads and improve or
+
+397
+00:30:59,030 --> 00:31:06,910
+fix or repair and expand The second idea is to- I
+
+398
+00:31:06,910 --> 00:31:13,690
+think we must respect the rules. People should
+
+399
+00:31:13,690 --> 00:31:19,270
+obey traffic
+
+400
+00:31:19,270 --> 00:31:22,930
+laws
+
+401
+00:31:22,930 --> 00:31:27,150
+and regulations.
+
+402
+00:31:31,220 --> 00:31:34,340
+regulations. Alright? A third example would be
+
+403
+00:31:34,340 --> 00:31:38,960
+something like a third example or a third idea
+
+404
+00:31:38,960 --> 00:31:48,580
+sorry. Alright? The government should
+
+405
+00:31:48,580 --> 00:31:57,440
+enforce punitive laws
+
+406
+00:32:00,260 --> 00:32:07,620
+or vines on tropical offenders.
+
+407
+00:32:10,680 --> 00:32:14,900
+Okay? So these are three ideas, three main ideas
+
+408
+00:32:14,900 --> 00:32:18,900
+that we can actually discuss in the body of the
+
+409
+00:32:18,900 --> 00:32:23,320
+paragraph, all right? And the conclusion, let's
+
+410
+00:32:23,320 --> 00:32:26,040
+just spend a minute writing a conclusion or a
+
+411
+00:32:26,040 --> 00:32:27,740
+concluding sentence for this paragraph.
+
+412
+00:32:30,930 --> 00:32:33,610
+It will be a concluding sentence. To conclude. Yes
+
+413
+00:32:33,610 --> 00:32:33,870
+please.
+
+414
+00:33:05,640 --> 00:33:08,360
+It's really good.
+
+415
+00:33:34,830 --> 00:33:39,370
+Alright? Who wrote the concluding sentence? Yes
+
+416
+00:33:39,370 --> 00:33:43,370
+please. Yes. No, no, you just say it. Say it. We
+
+417
+00:33:43,370 --> 00:33:45,330
+don't have time. We should all work hard together
+
+418
+00:33:45,330 --> 00:33:47,510
+to solve this problem. Very nice. We should all
+
+419
+00:33:47,510 --> 00:33:51,750
+work hard together in order to solve this problem
+
+420
+00:33:51,750 --> 00:33:54,410
+or this or the problem of traffic congestion.
+
+421
+00:33:54,810 --> 00:33:57,950
+Anything else? Yes please. We can reduce this
+
+422
+00:33:57,950 --> 00:34:00,510
+problem by following the rules. Very nice. Very
+
+423
+00:34:00,510 --> 00:34:05,530
+nice. Alright. Or we can say we shouldAll
+
+424
+00:34:05,530 --> 00:34:10,890
+cooperate in
+
+425
+00:34:10,890 --> 00:34:18,170
+order to solve this problem, in order to solve
+
+426
+00:34:18,170 --> 00:34:24,330
+this serious problem.
+
+427
+00:34:26,610 --> 00:34:32,080
+Alright? Or any other kind of concluding sentence
+
+428
+00:34:32,080 --> 00:34:36,880
+that sums up the idea or gives a recommendation or
+
+429
+00:34:36,880 --> 00:34:42,760
+a final quote to the ideas that we stated here. a
+
+430
+00:34:42,760 --> 00:34:46,180
+paragraph generally look like from looking at this
+
+431
+00:34:46,180 --> 00:34:49,980
+outline for a paragraph, a topic sentence, some
+
+432
+00:34:49,980 --> 00:34:53,820
+ideas to support the main idea, and a concluding
+
+433
+00:34:53,820 --> 00:34:56,620
+sentence. Is this clear? Yes. All right. Let's
+
+434
+00:34:56,620 --> 00:34:59,720
+have another example in the few minutes that are
+
+435
+00:34:59,720 --> 00:35:00,760
+left for us today.
+
+436
+00:35:03,780 --> 00:35:07,940
+And I'd like you also to add supporting details to
+
+437
+00:35:07,940 --> 00:35:12,050
+this. a paragraph, alright? Let's just read it
+
+438
+00:35:12,050 --> 00:35:15,790
+very quickly. A university is different from a
+
+439
+00:35:15,790 --> 00:35:19,190
+secondary school. First, university professors
+
+440
+00:35:19,190 --> 00:35:23,010
+talk a great deal, like me, alright? And give long
+
+441
+00:35:23,010 --> 00:35:27,350
+homework assignments. Second, you have to supply
+
+442
+00:35:27,350 --> 00:35:29,730
+the second idea, the second difference between a
+
+443
+00:35:29,730 --> 00:35:33,330
+university and a school. Third, also supply the
+
+444
+00:35:33,330 --> 00:35:37,130
+third idea of the third difference between a
+
+445
+00:35:37,130 --> 00:35:41,180
+university and a secondary school, and to conclude
+
+446
+00:35:41,180 --> 00:35:45,200
+why university is quite different from a school.
+
+447
+00:35:45,720 --> 00:35:48,120
+Both of them are important places for learning,
+
+448
+00:35:49,260 --> 00:35:54,560
+social interaction, and personal growth. All
+
+449
+00:35:54,560 --> 00:35:58,160
+right? All right. Just apply, write the second
+
+450
+00:35:58,160 --> 00:36:01,460
+idea or the second sentence, supporting sentence,
+
+451
+00:36:01,600 --> 00:36:04,680
+and the third supporting sentence. Very quickly,
+
+452
+00:36:04,800 --> 00:36:05,080
+please.
+
+453
+00:36:37,190 --> 00:36:38,590
+Okay.
+
+454
+00:37:51,530 --> 00:37:54,070
+All right, who finished writing the second
+
+455
+00:37:54,070 --> 00:37:56,410
+supporting sentence? Yes, please, come forward.
+
+456
+00:37:57,450 --> 00:37:57,910
+Yes, please.
+
+457
+00:38:04,930 --> 00:38:10,410
+Come write it here. Who finished, wrote the third?
+
+458
+00:39:09,980 --> 00:39:12,180
+All right, thank you very much. All right, let's
+
+459
+00:39:12,180 --> 00:39:14,680
+see the examples or the sentences that your
+
+460
+00:39:14,680 --> 00:39:19,000
+classmates wrote for this, to complete this
+
+461
+00:39:19,000 --> 00:39:22,220
+paragraph. Let's see one. Second, students in
+
+462
+00:39:22,220 --> 00:39:26,120
+university should rely more on their selves, okay?
+
+463
+00:39:26,520 --> 00:39:28,760
+What's wrong here? Can, is there any comment here?
+
+464
+00:39:29,680 --> 00:39:32,160
+On themselves or their selves? Themselves.
+
+465
+00:39:32,260 --> 00:39:36,600
+Themselves, okay. On themselves. Very nice. Is
+
+466
+00:39:36,600 --> 00:39:39,840
+this a good idea? Yes, it is a very good idea.
+
+467
+00:39:40,020 --> 00:39:43,180
+Students should be independent or are expected at
+
+468
+00:39:43,180 --> 00:39:45,100
+university students, university students are
+
+469
+00:39:45,100 --> 00:39:49,440
+expected to be dependent on themselves, to depend
+
+470
+00:39:49,440 --> 00:39:52,860
+or rely on themselves most of the time for their
+
+471
+00:39:52,860 --> 00:39:56,820
+learning. I'm gonna write it in a minute now. At
+
+472
+00:39:56,820 --> 00:39:59,920
+university there are a lot of students in that
+
+473
+00:39:59,920 --> 00:40:03,540
+lecture over 100 but in schools there are small
+
+474
+00:40:03,540 --> 00:40:06,780
+groups of sentences. Do you have any comments here
+
+475
+00:40:06,780 --> 00:40:09,240
+about this sentence? It's a good sentence but we
+
+476
+00:40:09,240 --> 00:40:13,080
+have to attend to a few little things. For
+
+477
+00:40:13,080 --> 00:40:15,440
+example, at university there are a lot of
+
+478
+00:40:23,440 --> 00:40:30,920
+In schools there are a small group or groups or a
+
+479
+00:40:30,920 --> 00:40:36,960
+small number of students. Just make sure that we
+
+480
+00:40:36,960 --> 00:40:41,640
+have the agreement of plural or singular. Noun,
+
+481
+00:40:41,760 --> 00:40:46,740
+pronoun, verb, noun, agreement and so on. So if I
+
+482
+00:40:46,740 --> 00:40:50,700
+want to, did anybody write a sentence here? Yes
+
+483
+00:40:50,700 --> 00:40:54,030
+please. In university, you don't have to study
+
+484
+00:40:54,030 --> 00:40:57,750
+much different subjects as at school, you simply
+
+485
+00:40:57,750 --> 00:41:00,450
+can choose what to study. Okay, you don't have to
+
+486
+00:41:00,450 --> 00:41:03,590
+study many subjects at university, you can choose
+
+487
+00:41:03,590 --> 00:41:07,970
+from a pool of subjects that to study or to study,
+
+488
+00:41:08,650 --> 00:41:09,510
+to study, yes please.
+
+489
+00:41:13,320 --> 00:41:16,600
+We have many buildings more than a school that
+
+490
+00:41:16,600 --> 00:41:19,980
+does or at this place. University students should
+
+491
+00:41:19,980 --> 00:41:23,420
+learn to take their notes by themselves and learn
+
+492
+00:41:23,420 --> 00:41:28,920
+to recognize their notes and not to rely on the
+
+493
+00:41:28,920 --> 00:41:32,620
+teacher's lecture or materials or study materials
+
+494
+00:41:32,620 --> 00:41:35,740
+all the time. Yes, please. At university, you have
+
+495
+00:41:35,740 --> 00:41:40,040
+to specialize in one subject. Very good idea.
+
+496
+00:41:41,700 --> 00:41:44,740
+Venice, at university you focus or you specialize
+
+497
+00:41:44,740 --> 00:41:48,380
+on one major whereas at school you specialize on
+
+498
+00:41:48,380 --> 00:41:51,140
+different subjects. This is just very quickly said
+
+499
+00:41:51,140 --> 00:41:59,320
+university students always
+
+500
+00:41:59,320 --> 00:42:07,980
+or should always should always be relying
+
+501
+00:42:07,980 --> 00:42:11,240
+on
+
+502
+00:42:11,960 --> 00:42:12,800
+Themselves.
+
+503
+00:42:15,160 --> 00:42:18,840
+Okay. Alright. In other words. They are
+
+504
+00:42:18,840 --> 00:42:25,020
+independent. Exactly. In other words they
+
+505
+00:42:25,020 --> 00:42:32,580
+should be independent
+
+506
+00:42:32,580 --> 00:42:37,380
+learners.
+
+507
+00:42:39,330 --> 00:42:42,930
+for most of the time okay for most of the time for
+
+508
+00:42:42,930 --> 00:42:51,890
+most of the time okay and the third example our
+
+509
+00:42:51,890 --> 00:42:57,830
+university students study
+
+510
+00:42:57,830 --> 00:43:02,530
+or students generally
+
+511
+00:43:02,530 --> 00:43:05,730
+focus
+
+512
+00:43:07,050 --> 00:43:13,570
+on studying when major.
+
+513
+00:43:15,930 --> 00:43:20,250
+Alright? Unlike school students who study many
+
+514
+00:43:20,250 --> 00:43:22,210
+subjects during the school
+
+515
+00:43:26,040 --> 00:43:29,180
+So this is what we talked about today. Generally,
+
+516
+00:43:29,480 --> 00:43:31,880
+focus whenever you write, make sure that you have
+
+517
+00:43:31,880 --> 00:43:36,160
+a proper form of the paragraph and always maintain
+
+518
+00:43:36,160 --> 00:43:40,260
+these three elements, the topic sentence, the
+
+519
+00:43:40,260 --> 00:43:43,260
+supporting sentences, and the conclusion. And all
+
+520
+00:43:43,260 --> 00:43:46,840
+of the paragraphs should discuss one central idea
+
+521
+00:43:46,840 --> 00:43:49,620
+or one central topic. Next time, inshallah, we're
+
+522
+00:43:49,620 --> 00:43:52,840
+gonna look at practicing. Look at the topic
+
+523
+00:43:52,840 --> 00:43:55,840
+sentence and practice writing good topic
+
+524
+00:43:55,840 --> 00:43:57,700
+sentences. So thank you very much.
+
diff --git a/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/rLkJOA7I5SY.srt b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/rLkJOA7I5SY.srt
new file mode 100644
index 0000000000000000000000000000000000000000..540cf090ee77db7824bf5a63be5b8cda24ddd454
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@@ -0,0 +1,1940 @@
+
+1
+00:00:21,130 --> 00:00:23,610
+Assalamualaikum, good morning, how are you today?
+
+2
+00:00:24,130 --> 00:00:27,130
+Very good, very good. Alright, in the last lecture
+
+3
+00:00:27,130 --> 00:00:30,890
+we talked about simple sentences and structure of
+
+4
+00:00:30,890 --> 00:00:34,110
+simple sentences. Today we're starting the first
+
+5
+00:00:34,110 --> 00:00:38,270
+stage in writing a paragraph which is about
+
+6
+00:00:38,270 --> 00:00:42,210
+brainstorming. As you know, one of the good skills
+
+7
+00:00:42,210 --> 00:00:45,550
+of good writing is that people, writers don't
+
+8
+00:00:45,550 --> 00:00:48,450
+start writing right away. But a good thing to
+
+9
+00:00:48,450 --> 00:00:51,370
+start with is to brainstorm. You know what is mean
+
+10
+00:00:51,370 --> 00:00:55,570
+by brainstorming? What is brainstorm? To
+
+11
+00:00:55,570 --> 00:00:58,830
+brainstorm about a topic. What does it mean? What
+
+12
+00:00:58,830 --> 00:01:02,150
+does the verb mean? Brainstorm. Yes, please. To
+
+13
+00:01:02,150 --> 00:01:05,650
+get ideas prior to that. Okay. To get ideas. Very
+
+14
+00:01:05,650 --> 00:01:08,110
+nice. Yes, please. To think about it deeply. Very
+
+15
+00:01:08,110 --> 00:01:10,310
+nice. To think about the topic that you are
+
+16
+00:01:10,310 --> 00:01:13,670
+assigned to deeply. Alright? Or critically. Very
+
+17
+00:01:13,670 --> 00:01:17,150
+nice. Collect your ideas and to know exactly what
+
+18
+00:01:17,150 --> 00:01:19,430
+you are going to talk about. Very nice. To collect
+
+19
+00:01:19,430 --> 00:01:21,910
+your ideas and to know exactly what you want to
+
+20
+00:01:21,910 --> 00:01:23,930
+write about. Very very good. Yes please. To
+
+21
+00:01:23,930 --> 00:01:27,110
+activate your thinking. To activate your thinking,
+
+22
+00:01:27,330 --> 00:01:30,150
+to activate your background knowledge about the
+
+23
+00:01:30,150 --> 00:01:32,650
+topic. And these are all very important answers
+
+24
+00:01:32,650 --> 00:01:35,010
+that you gave. So brainstorming it's about
+
+25
+00:01:35,780 --> 00:01:38,620
+generating ideas, knowing exactly what you want to
+
+26
+00:01:38,620 --> 00:01:40,940
+know about, or knowing exactly what knowledge you
+
+27
+00:01:40,940 --> 00:01:44,660
+have, what information you have about your topic.
+
+28
+00:01:44,860 --> 00:01:48,220
+So brainstorming is a very important stage in
+
+29
+00:01:48,220 --> 00:01:52,720
+writing. And today we're going to look and do some
+
+30
+00:01:52,720 --> 00:01:56,840
+practice brainstorming about different topics. As
+
+31
+00:01:56,840 --> 00:01:59,960
+you know, there is something called writer's
+
+32
+00:01:59,960 --> 00:02:03,490
+block. Have you heard the term writer's block? It
+
+33
+00:02:03,490 --> 00:02:07,900
+means yes, yes, yes, what does that mean? It means
+
+34
+00:02:07,900 --> 00:02:10,840
+actually it's a common problem to my students or
+
+35
+00:02:10,840 --> 00:02:13,780
+to writers actually, is that they start writing
+
+36
+00:02:13,780 --> 00:02:17,080
+the first line, the second line, and suddenly the
+
+37
+00:02:17,080 --> 00:02:20,280
+ideas are gone, all right? There's no more ideas
+
+38
+00:02:20,280 --> 00:02:22,720
+to think about. And this is something that is
+
+39
+00:02:22,720 --> 00:02:26,260
+common to a lot of people and people get
+
+40
+00:02:26,260 --> 00:02:31,600
+frustrated because of not being able to finish
+
+41
+00:02:31,600 --> 00:02:34,920
+their ideas, not being able to complete or to
+
+42
+00:02:34,920 --> 00:02:40,010
+continue their So brainstorming addresses this
+
+43
+00:02:40,010 --> 00:02:44,150
+kind of problem. It actually allows the writer,
+
+44
+00:02:44,710 --> 00:02:48,350
+such as you are, to actually think about the
+
+45
+00:02:48,350 --> 00:02:51,930
+topic, generate ideas about the topic, collect
+
+46
+00:02:51,930 --> 00:02:54,630
+ideas, collect information before they actually
+
+47
+00:02:54,630 --> 00:02:59,400
+start writing. All right, so there are three
+
+48
+00:02:59,400 --> 00:03:03,060
+different kinds of brainstorming activities. And
+
+49
+00:03:03,060 --> 00:03:05,800
+today we're gonna look at three simple activities
+
+50
+00:03:05,800 --> 00:03:09,420
+for brainstorming about any topic that you want to
+
+51
+00:03:09,420 --> 00:03:11,980
+write about. The first one is called clustering.
+
+52
+00:03:12,560 --> 00:03:15,820
+The second one is a listing technique. And the
+
+53
+00:03:15,820 --> 00:03:19,340
+third one is free writing. Okay, what do we mean
+
+54
+00:03:19,340 --> 00:03:22,720
+by clustering? Clustering as a brainstorming idea
+
+55
+00:03:22,720 --> 00:03:26,970
+is very simple. The idea is that we put The topic,
+
+56
+00:03:27,430 --> 00:03:28,670
+let's say Gaza City.
+
+57
+00:03:31,800 --> 00:03:36,120
+of your paper, and we start drawing circles. We
+
+58
+00:03:36,120 --> 00:03:43,040
+try to write a mental picture of what information
+
+59
+00:03:43,040 --> 00:03:46,320
+do we have about this topic. For instance, I did
+
+60
+00:03:46,320 --> 00:03:48,680
+this example for you. For example, Gaza City.
+
+61
+00:03:49,120 --> 00:03:51,800
+Write about Gaza City, for example. What sort of
+
+62
+00:03:51,800 --> 00:03:56,060
+information can we write about this topic? For
+
+63
+00:03:56,060 --> 00:04:00,220
+example, we can talk about transportation in Gaza
+
+64
+00:04:00,220 --> 00:04:03,980
+City. We can talk about The local market. We can
+
+65
+00:04:03,980 --> 00:04:07,200
+also talk about the beach in Gaza City. We can
+
+66
+00:04:07,200 --> 00:04:09,980
+talk about the fish market or we can talk about
+
+67
+00:04:09,980 --> 00:04:14,520
+poverty in Gaza or some interesting places. What
+
+68
+00:04:14,520 --> 00:04:18,080
+else can we add to this sort of clustering ideas
+
+69
+00:04:18,080 --> 00:04:20,840
+or clustering technique or this mental sort of
+
+70
+00:04:20,840 --> 00:04:23,340
+picture of information?
+
+71
+00:04:32,280 --> 00:04:36,740
+Very nice. We can talk also about location.
+
+72
+00:04:38,520 --> 00:04:43,620
+We can also talk about war.
+
+73
+00:04:45,160 --> 00:04:50,440
+The war or the different wars Gaza has experienced
+
+74
+00:04:50,440 --> 00:04:55,240
+over the past years. Very nice. Problems such as
+
+75
+00:04:55,240 --> 00:04:59,300
+what for example? Electricity. So we can talk
+
+76
+00:04:59,300 --> 00:04:59,860
+about
+
+77
+00:05:03,400 --> 00:05:08,340
+Problems. And we can put problems in God. Okay?
+
+78
+00:05:08,700 --> 00:05:12,620
+And problems such as, we can say, the siege.
+
+79
+00:05:13,420 --> 00:05:17,860
+Alright? The electricity blackout. Electricity
+
+80
+00:05:17,860 --> 00:05:20,620
+blackouts.
+
+81
+00:05:24,080 --> 00:05:29,040
+Unemployment for instance, poverty and so on.
+
+82
+00:05:29,280 --> 00:05:36,640
+Okay, health problems and so on. So here what we
+
+83
+00:05:36,640 --> 00:05:40,230
+did is actually trying to Or we actually generate
+
+84
+00:05:40,230 --> 00:05:44,690
+as many ideas about this topic as possible. The
+
+85
+00:05:44,690 --> 00:05:49,510
+next step or stage would be to say, well, I have
+
+86
+00:05:49,510 --> 00:05:52,270
+too many things that I can write about, but I'm
+
+87
+00:05:52,270 --> 00:05:53,970
+not going to write about everything. It's
+
+88
+00:05:53,970 --> 00:05:57,650
+impossible. So we start sort of crossing out the
+
+89
+00:05:57,650 --> 00:06:00,570
+things that we don't know that we don't want to
+
+90
+00:06:00,570 --> 00:06:03,510
+write about and include the things that we write
+
+91
+00:06:03,510 --> 00:06:05,750
+about. For instance, I don't want to talk about
+
+92
+00:06:05,750 --> 00:06:07,030
+the local market.
+
+93
+00:06:11,480 --> 00:06:15,260
+I may decide that, well, a good thing that I want
+
+94
+00:06:15,260 --> 00:06:17,960
+to write about is probably problems in Gaza,
+
+95
+00:06:18,140 --> 00:06:21,800
+problems that our people in Gaza face on a daily
+
+96
+00:06:21,800 --> 00:06:25,300
+basis. For instance, problems. For instance, I can
+
+97
+00:06:25,300 --> 00:06:29,100
+talk about a siege, electricity blackout, and
+
+98
+00:06:29,100 --> 00:06:31,280
+perhaps maybe poverty.
+
+99
+00:06:34,130 --> 00:06:38,770
+as a rampant problem in the Gaza Strip for
+
+100
+00:06:38,770 --> 00:06:42,090
+instance. So what we have here is trying to, this
+
+101
+00:06:42,090 --> 00:06:44,590
+is a good way to start writing. Instead of just
+
+102
+00:06:44,590 --> 00:06:46,670
+writing the first sentence or the second sentence
+
+103
+00:06:46,670 --> 00:06:49,810
+and suddenly you don't, you run out of ideas, you
+
+104
+00:06:49,810 --> 00:06:52,790
+begin like this. And this will help you organize
+
+105
+00:06:53,110 --> 00:06:56,850
+What information that I need to include and talk
+
+106
+00:06:56,850 --> 00:07:00,710
+about or write about in my paragraph, for
+
+107
+00:07:00,710 --> 00:07:04,230
+instance. Is this clear? Let me just give you
+
+108
+00:07:04,230 --> 00:07:08,590
+another example of the clustering technique.
+
+109
+00:07:09,190 --> 00:07:13,250
+Alright, let's see. A simple thing like my
+
+110
+00:07:13,250 --> 00:07:16,050
+favorite poem, for instance, okay?
+
+111
+00:07:18,810 --> 00:07:22,570
+Wednesday, windows, alright? And your views of the
+
+112
+00:07:22,570 --> 00:07:26,930
+trees, for instance, or it's sunny, or view of the
+
+113
+00:07:26,930 --> 00:07:30,130
+sky, for instance, or my comfortable furniture in
+
+114
+00:07:30,130 --> 00:07:32,890
+my favorite room, for instance, soft bed, rocking
+
+115
+00:07:32,890 --> 00:07:37,330
+chair, my favorite room as being quiet, a quiet
+
+116
+00:07:37,330 --> 00:07:40,860
+room. or a lesson, big closet, bedroom, yellow,
+
+117
+00:07:41,040 --> 00:07:43,820
+good size, and so on. So we can, in this way,
+
+118
+00:07:44,520 --> 00:07:48,720
+think or try to generate what information I have.
+
+119
+00:07:48,820 --> 00:07:51,840
+And then I start writing away, talking about,
+
+120
+00:07:52,140 --> 00:07:56,340
+well, I'm going to talk about how it is quiet and
+
+121
+00:07:56,340 --> 00:07:59,660
+my bedroom, for instance, yellow and good-sized
+
+122
+00:07:59,660 --> 00:08:02,140
+bedroom, for instance. And the other ideas I don't
+
+123
+00:08:02,140 --> 00:08:04,860
+need to include there because maybe they are for
+
+124
+00:08:04,860 --> 00:08:08,720
+something else, not for this particular Alright?
+
+125
+00:08:09,120 --> 00:08:13,980
+Alright. Let's now do the first technique which is
+
+126
+00:08:13,980 --> 00:08:19,140
+Persian. I'd like you just to brainstorm about the
+
+127
+00:08:19,140 --> 00:08:21,900
+topic. Let's do this activity right now. No, no,
+
+128
+00:08:21,960 --> 00:08:25,460
+just do the activity. Think about it. Try to draw
+
+129
+00:08:25,460 --> 00:08:30,620
+some map of your ideas on paper on this particular
+
+130
+00:08:30,620 --> 00:08:33,520
+topic, pollution. What sort of ideas can you
+
+131
+00:08:33,520 --> 00:08:37,700
+generate? And then classify your ideas. So include
+
+132
+00:08:37,700 --> 00:08:39,780
+and exclude the things that you don't want to
+
+133
+00:08:39,780 --> 00:08:41,340
+write about.
+
+134
+00:09:14,330 --> 00:09:15,230
+What is the name of this book?
+
+135
+00:10:30,630 --> 00:10:33,430
+All right, let's see. What sort of ideas did you
+
+136
+00:10:33,430 --> 00:10:37,630
+get, did you generate from this topic? Yes,
+
+137
+00:10:37,670 --> 00:10:42,350
+please. Okay, we can talk about reasons or causes
+
+138
+00:10:42,350 --> 00:10:46,590
+of the pollution. Very nice. Yes, please. Types of
+
+139
+00:10:46,590 --> 00:10:49,550
+pollution. Types. Very nice. We can talk about
+
+140
+00:10:49,550 --> 00:10:53,870
+types. Types of pollution. Very nice. Yes, please.
+
+141
+00:10:53,970 --> 00:10:57,570
+Effects. Effects. Very nice. We can talk about
+
+142
+00:10:57,570 --> 00:11:01,270
+effects or results of the pollution. Very good.
+
+143
+00:11:01,670 --> 00:11:04,690
+Yes, sir. Yes, please. Solutions. Solutions. Okay,
+
+144
+00:11:04,710 --> 00:11:08,030
+very nice. Solutions. Very good idea. Solutions.
+
+145
+00:11:10,460 --> 00:11:15,720
+Yes please. Yes? C and air pollution. Say again? C
+
+146
+00:11:15,720 --> 00:11:18,620
+and air pollution. C and air pollution. Yes, we
+
+147
+00:11:18,620 --> 00:11:21,580
+can actually think about C and air pollution. We
+
+148
+00:11:21,580 --> 00:11:25,560
+can include them under types. Under types. We can
+
+149
+00:11:25,560 --> 00:11:32,000
+say C pollution, air pollution or we can say water
+
+150
+00:11:32,000 --> 00:11:38,240
+pollution or soil pollution or soil and land
+
+151
+00:11:38,240 --> 00:11:43,180
+pollution. What about causes? This is a major
+
+152
+00:11:43,180 --> 00:11:46,780
+category or this is a major topic in talking about
+
+153
+00:11:46,780 --> 00:11:50,980
+or whenever we write about pollution. Causes. We
+
+154
+00:11:50,980 --> 00:11:53,660
+can add some ideas to the causes. That is to say
+
+155
+00:11:53,660 --> 00:11:55,760
+different causes for pollution. Yes, please.
+
+156
+00:11:56,180 --> 00:11:59,280
+Several factories. Such as what? Factories.
+
+157
+00:11:59,700 --> 00:12:04,020
+Factories. Yes, factories. Factories. Smoke.
+
+158
+00:12:05,200 --> 00:12:09,730
+Factories. Smoke. Alright. Very nice. Anything
+
+159
+00:12:09,730 --> 00:12:14,090
+else? Yes. Oil spills. Say it. Oil spills. Very
+
+160
+00:12:14,090 --> 00:12:20,230
+nice. Oil spills. Chemical. Chemical sort of
+
+161
+00:12:20,230 --> 00:12:28,610
+chemical. Chemical waste. Chemical waste. Anything
+
+162
+00:12:28,610 --> 00:12:31,410
+else? Yes please. Transportation. Transportation.
+
+163
+00:12:32,130 --> 00:12:39,210
+Okay and all the smoke that comes out of the Okay,
+
+164
+00:12:39,370 --> 00:12:43,210
+so transportation. Diseases, effects.
+
+165
+00:12:43,790 --> 00:12:47,970
+Transportation, okay. And noise. Because this is
+
+166
+00:12:47,970 --> 00:12:50,570
+also another kind of pollution. It's noise. It's
+
+167
+00:12:50,570 --> 00:12:53,650
+also another kind of pollution. And? Burning
+
+168
+00:12:53,650 --> 00:12:56,970
+trees. Burning trees, okay. Burning trees. Very
+
+169
+00:12:56,970 --> 00:13:02,090
+nice. So these are all burning trees, factories
+
+170
+00:13:02,090 --> 00:13:05,930
+and forests for instance. Alright? What about
+
+171
+00:13:05,930 --> 00:13:11,290
+solutions to pollution problem? Alright? Can we
+
+172
+00:13:11,290 --> 00:13:14,390
+think of solutions? Alright? Alright. Yes, please.
+
+173
+00:13:14,450 --> 00:13:18,290
+Separate the industrial areas and the areas that
+
+174
+00:13:18,290 --> 00:13:25,870
+people live in. Separating industrial
+
+175
+00:13:25,870 --> 00:13:29,730
+areas
+
+176
+00:13:30,740 --> 00:13:33,880
+from sort of the civilian areas or residential
+
+177
+00:13:33,880 --> 00:13:37,500
+areas. That is moving them away from residential
+
+178
+00:13:37,500 --> 00:13:41,580
+areas, from population centers, so that to avoid
+
+179
+00:13:41,580 --> 00:13:45,560
+contamination or some kinds of diseases resulting
+
+180
+00:13:45,560 --> 00:13:47,880
+from pollution, air pollution and otherwise. Yes,
+
+181
+00:13:47,940 --> 00:13:54,520
+please. So the solution to pollution resulting
+
+182
+00:13:54,520 --> 00:13:59,320
+from transportation is to use more public
+
+183
+00:13:59,320 --> 00:14:02,940
+transport and less private transport. So less
+
+184
+00:14:02,940 --> 00:14:06,300
+private transport.
+
+185
+00:14:15,130 --> 00:14:17,370
+Signing agreements, for example there is one
+
+186
+00:14:17,370 --> 00:14:19,370
+famous one, the Kyoto agreement, signing
+
+187
+00:14:19,370 --> 00:14:24,210
+agreements to eliminate or reduce pollution,
+
+188
+00:14:24,490 --> 00:14:26,970
+alright, so signing agreements
+
+189
+00:14:31,490 --> 00:14:35,150
+Here, I'm talking about international agreements
+
+190
+00:14:35,150 --> 00:14:38,630
+or agreements between different countries, okay?
+
+191
+00:14:38,790 --> 00:14:41,230
+Bilateral agreements. Yes, please. Recycling.
+
+192
+00:14:41,530 --> 00:14:46,270
+Recycling as another important solution.
+
+193
+00:14:46,830 --> 00:14:50,890
+Recycling. All right. Anything else? Yes, please.
+
+194
+00:14:51,070 --> 00:14:54,370
+Raising awareness about its effects. Yes, raising
+
+195
+00:14:54,370 --> 00:14:57,130
+awareness about effects. Raising awareness.
+
+196
+00:15:06,940 --> 00:15:18,560
+So what we
+
+197
+00:15:18,560 --> 00:15:21,300
+did here, we can also talk about effects in the
+
+198
+00:15:21,300 --> 00:15:25,200
+same way What we did here actually is we
+
+199
+
+223
+00:16:55,750 --> 00:16:59,190
+ideas but instead of drawing some sort of a visual
+
+224
+00:16:59,190 --> 00:17:05,410
+map, a visual map of the topic and all the ideas
+
+225
+00:17:05,410 --> 00:17:09,710
+that you generated, we start by listing. For
+
+226
+00:17:09,710 --> 00:17:12,830
+example, you write a topic in the middle of your
+
+227
+00:17:12,830 --> 00:17:17,110
+blank paper, for example, and you start writing
+
+228
+00:17:17,110 --> 00:17:20,790
+down, jotting down, listing all the ideas that you
+
+229
+00:17:20,790 --> 00:17:24,310
+have about this topic. For instance, this is
+
+230
+00:17:24,310 --> 00:17:27,470
+something, a topic that we can think about and
+
+231
+00:17:27,470 --> 00:17:28,450
+we've already
+
+232
+00:17:36,120 --> 00:17:39,500
+science for instance because I like problem
+
+233
+00:17:39,500 --> 00:17:43,840
+solving because many jobs are available in NASA or
+
+234
+00:17:43,840 --> 00:17:46,940
+because it has a good salary or because I like
+
+235
+00:17:46,940 --> 00:17:50,100
+working in a hospital or I want to help other
+
+236
+00:17:50,100 --> 00:17:52,940
+people or challenging job or opportunities for
+
+237
+00:17:52,940 --> 00:17:57,060
+promotion or because I'm interested in the study
+
+238
+00:17:57,060 --> 00:18:00,460
+of diseases for instance or I'm interested in the
+
+239
+00:18:00,460 --> 00:18:03,200
+study of the human body or because it has flexible
+
+240
+00:18:03,200 --> 00:18:09,040
+hours or I will always learn something. So these
+
+241
+00:18:09,040 --> 00:18:13,020
+are some ideas that actually were generated for
+
+242
+00:18:13,020 --> 00:18:16,840
+the topic why I become a nurse. So this is also
+
+243
+00:18:16,840 --> 00:18:19,540
+another helpful way, another brainstorming
+
+244
+00:18:19,540 --> 00:18:22,760
+technique. The next stage will say, well, I want
+
+245
+00:18:22,760 --> 00:18:25,900
+to become or I want to write about the reasons for
+
+246
+00:18:25,900 --> 00:18:29,160
+becoming or for wanting to become a nurse is
+
+247
+00:18:29,160 --> 00:18:29,640
+because
+
+248
+00:18:36,230 --> 00:18:41,030
+job and because it has flexible working hours and
+
+249
+00:18:41,030 --> 00:18:42,990
+the other ones are discarded, are not needed
+
+250
+00:18:42,990 --> 00:18:45,430
+actually and these are the three important ideas
+
+251
+00:18:45,430 --> 00:18:48,290
+that I would like to write about in my paragraph,
+
+252
+00:18:48,470 --> 00:18:52,450
+alright? Let's see another example. How I become a
+
+253
+00:18:52,450 --> 00:18:58,830
+successful language learner. Why is that? Why are
+
+254
+00:18:58,830 --> 00:19:01,590
+the ways to become a successful language learner?
+
+255
+00:19:01,650 --> 00:19:07,520
+Because I speaking with others. I should take
+
+256
+00:19:07,520 --> 00:19:08,160
+classes.
+
+257
+00:19:10,940 --> 00:19:14,240
+difficult or unknown words, listen to radio,
+
+258
+00:19:14,480 --> 00:19:17,180
+observe others, ask for help when you don't
+
+259
+00:19:17,180 --> 00:19:21,820
+understand, review materials regularly, use a
+
+260
+00:19:21,820 --> 00:19:24,900
+dictionary and many, many other strategies or
+
+261
+00:19:24,900 --> 00:19:28,880
+techniques or skills to become an effective or a
+
+262
+00:19:28,880 --> 00:19:32,460
+successful language learner. So this is also a
+
+263
+00:19:32,460 --> 00:19:35,300
+technique or this is a listing technique that we
+
+264
+00:19:35,300 --> 00:19:40,190
+can actually use in brainstorming about the topic.
+
+265
+00:19:40,290 --> 00:19:42,650
+Is this clear? Yes. Alright, let's do this
+
+266
+00:19:42,650 --> 00:19:49,550
+activity. Let's brainstorm by way of listing the
+
+267
+00:19:49,550 --> 00:19:52,670
+ideas that you have, all the ideas that you have
+
+268
+00:19:52,670 --> 00:19:57,490
+about this topic staying healthy. Alright? Yes
+
+269
+00:19:57,490 --> 00:19:57,750
+please.
+
+270
+00:20:13,530 --> 00:20:14,930
+Okay.
+
+271
+00:21:07,130 --> 00:21:08,690
+It's good.
+
+272
+00:22:05,770 --> 00:22:08,650
+All right. All right. Let's see. What sort of
+
+273
+00:22:08,650 --> 00:22:12,130
+ideas did you get by thinking about this topic,
+
+274
+00:22:12,330 --> 00:22:15,190
+brainstorming about this topic? Okay, so we can
+
+275
+00:22:15,190 --> 00:22:22,070
+think about exercising, exercising or working out.
+
+276
+00:22:22,270 --> 00:22:26,600
+Very nice. What else? Yes please. Okay. Okay. We
+
+277
+00:22:26,600 --> 00:22:28,720
+can say eating healthy food like a good diet. Yes?
+
+278
+00:22:30,260 --> 00:22:33,880
+Good diet. Eating healthy food, for instance. Yes,
+
+279
+00:22:33,940 --> 00:22:36,420
+please. Don't eat fast food like hot dogs and
+
+280
+00:22:36,420 --> 00:22:42,120
+burgers. Okay. Avoiding junk
+
+281
+00:22:42,120 --> 00:22:42,740
+food.
+
+282
+00:22:45,460 --> 00:22:50,540
+Very nice. Very nice. Alright. Yes, please. Okay.
+
+283
+00:22:51,060 --> 00:22:51,580
+Visiting
+
+284
+00:22:54,210 --> 00:22:57,570
+Oh, we can say regular check-up. Visiting doctors
+
+285
+00:22:57,570 --> 00:23:00,210
+regularly.
+
+286
+00:23:02,590 --> 00:23:05,830
+Anything else? Yes, please. Sleeping early.
+
+287
+00:23:05,850 --> 00:23:09,710
+Sleeping early or getting enough sleep. I would
+
+288
+00:23:09,710 --> 00:23:12,350
+recommend sleeping early. Unlike me, I stay up
+
+289
+00:23:12,350 --> 00:23:19,010
+late. Sleeping early. Sleeping early or getting
+
+290
+00:23:19,010 --> 00:23:22,270
+enough sleep. Good, good. Sleep. Yes, please.
+
+291
+00:23:22,810 --> 00:23:27,090
+Organize your time. Very nice, okay. This is a
+
+292
+00:23:27,090 --> 00:23:32,750
+good idea actually. Organizing, organizing eating
+
+293
+00:23:32,750 --> 00:23:39,090
+time. Time. Like for example, three regular meals
+
+294
+00:23:39,090 --> 00:23:42,350
+during the day. For instance, yes please. Get rid
+
+295
+00:23:42,350 --> 00:23:44,970
+of concern and others disturbance. Say again
+
+296
+00:23:44,970 --> 00:23:48,690
+please. Get rid of concern and others disturbance.
+
+297
+00:23:49,400 --> 00:23:52,120
+Other emotions are stress. Very nice, we can say
+
+298
+00:23:52,120 --> 00:23:57,000
+avoid feeling stress, avoid stress, okay? Avoid
+
+299
+00:23:57,000 --> 00:24:06,380
+feeling stress, feeling stressed. Yes teacher. And
+
+300
+00:24:06,380 --> 00:24:08,900
+a lot of sort of psychological pressures, very
+
+301
+00:24:08,900 --> 00:24:11,500
+nice. Yes teacher. To avoid being stressed. Yes
+
+302
+00:24:11,500 --> 00:24:14,300
+please. Don't taking the medicine without asking
+
+303
+00:24:14,300 --> 00:24:18,760
+the doctor. Very nice. So it's sort of use, okay,
+
+304
+00:24:19,260 --> 00:24:25,780
+listen to or stick to doctor's advice. Stick to
+
+305
+00:24:25,780 --> 00:24:30,260
+listen to doctor's advice.
+
+306
+00:24:32,200 --> 00:24:36,420
+Yes, please. All right. Yes, please. Avoid
+
+307
+00:24:36,420 --> 00:24:40,220
+smoking. Avoiding smoking. Very nice. Avoiding
+
+308
+00:24:40,220 --> 00:24:43,600
+smoking.
+
+309
+00:24:44,880 --> 00:24:49,560
+and we can say avoiding all other unhealthy habits
+
+310
+00:24:49,560 --> 00:24:52,960
+and finally I think drinking water is very
+
+311
+00:24:52,960 --> 00:24:55,640
+important say again drinking water it's a very
+
+312
+00:24:55,640 --> 00:24:58,320
+good idea always getting hydrated always drink
+
+313
+00:24:58,320 --> 00:25:04,960
+water drink water so these are some ideas that we
+
+314
+00:25:04,960 --> 00:25:09,270
+actually listed about the topic staying healthy.
+
+315
+00:25:09,410 --> 00:25:12,530
+We generated these, we brainstormed about these
+
+316
+00:25:12,530 --> 00:25:15,870
+topics and this is very helpful because again the
+
+317
+00:25:15,870 --> 00:25:18,610
+idea here is to know how much information that you
+
+318
+00:25:18,610 --> 00:25:22,210
+can, that you actually have about this topic and
+
+319
+00:25:22,210 --> 00:25:24,650
+then you can take it from there and decide which
+
+320
+00:25:25,410 --> 00:25:30,830
+topics which information is the one that you want
+
+321
+00:25:30,830 --> 00:25:35,450
+actually to write about. For example, steps for
+
+322
+00:25:35,450 --> 00:25:38,690
+staying healthy would be something like, I would
+
+323
+00:25:38,690 --> 00:25:42,510
+like to talk about how exercising is a useful way
+
+324
+00:25:42,510 --> 00:25:47,710
+for staying healthy. I would also like about, I
+
+325
+00:25:47,710 --> 00:25:51,330
+think usually talk about good diet. All right. And
+
+326
+00:25:51,330 --> 00:25:52,650
+we can talk about
+
+327
+00:25:56,740 --> 00:26:00,560
+Maintain your mental and psychological composure,
+
+328
+00:26:00,700 --> 00:26:04,960
+mental and psychological stress-free life. Try to
+
+329
+00:26:04,960 --> 00:26:08,560
+live a stress-free life for example. Avoid feeling
+
+330
+00:26:08,560 --> 00:26:10,980
+stressed or concerned about so many things
+
+331
+00:26:10,980 --> 00:26:13,380
+although we have so many things to worry about
+
+332
+00:26:13,380 --> 00:26:17,120
+here living in Gaza. And here in Qatar, for
+
+333
+00:26:17,120 --> 00:26:21,650
+instance, we can actually further talk about for
+
+334
+00:26:21,650 --> 00:26:29,970
+example vegetables, is that right? Fruits, ok or
+
+335
+00:26:29,970 --> 00:26:36,890
+nutritious, nutritious foods for example juice and
+
+336
+00:26:36,890 --> 00:26:41,850
+so on and exercising we can talk about for example
+
+337
+00:26:41,850 --> 00:26:43,770
+jogging
+
+338
+00:26:45,870 --> 00:26:49,330
+We can talk about jogging, running, and other
+
+339
+00:26:49,330 --> 00:26:53,570
+forms of workout, other forms of exercise. And the
+
+340
+00:26:53,570 --> 00:26:56,030
+same thing, avoiding stress feeling, trying to be
+
+341
+00:26:56,030 --> 00:26:58,630
+relaxed, trying to be happy, trying to find some
+
+342
+00:26:58,630 --> 00:27:03,970
+things that makes you comfortable or stress-free
+
+343
+00:27:03,970 --> 00:27:07,010
+and so on, and relax. So these are some ideas that
+
+344
+00:27:07,010 --> 00:27:12,130
+we actually generated about the topic of staying
+
+345
+00:27:12,130 --> 00:27:17,430
+healthy by way of listing technique as a main
+
+346
+00:27:17,430 --> 00:27:20,730
+brainstorming
+
+347
+00:27:20,730 --> 00:27:25,470
+technique. The third and last technique here is
+
+348
+00:27:25,470 --> 00:27:29,410
+something that we call free writing. What do we
+
+349
+00:27:29,410 --> 00:27:34,690
+mean by free writing? Free writing is basically
+
+350
+00:27:34,690 --> 00:27:37,230
+when you are given a topic, you start thinking,
+
+351
+00:27:37,370 --> 00:27:41,740
+you start writing. about it without stopping. It's
+
+352
+00:27:41,740 --> 00:27:44,420
+free writing. You don't worry about grammar. You
+
+353
+00:27:44,420 --> 00:27:46,640
+don't worry about spelling. You don't worry about
+
+354
+00:27:46,640 --> 00:27:50,340
+the organization of your ideas. You simply put all
+
+355
+00:27:50,340 --> 00:27:52,600
+your ideas and your thoughts and your mind on
+
+356
+00:27:52,600 --> 00:27:56,790
+there. So you start writing freely. for two or
+
+357
+00:27:56,790 --> 00:28:00,030
+three or four minutes, and then you stop. And then
+
+358
+00:28:00,030 --> 00:28:05,990
+you read what you wrote and try to decide which
+
+359
+00:28:05,990 --> 00:28:09,790
+ideas are there to choose from and which ideas can
+
+360
+00:28:09,790 --> 00:28:13,470
+be eliminated, all right? Let's see an example of
+
+361
+00:28:13,470 --> 00:28:17,630
+free writing. This is an example. I won't read it
+
+362
+00:28:17,630 --> 00:28:20,430
+all of it, but let's just look at the first three
+
+363
+00:28:20,430 --> 00:28:23,650
+lines. My favorite book. I don't know where to
+
+364
+00:28:23,650 --> 00:28:26,540
+start. I read so many books. that are interesting
+
+365
+00:28:26,540 --> 00:28:29,020
+that it's hard to choose just one. I guess I could
+
+366
+00:28:29,020 --> 00:28:31,320
+start by talking about the kinds of books I really
+
+367
+00:28:31,320 --> 00:28:34,500
+like, blah, blah, blah, blah, blah. So this is an
+
+368
+00:28:34,500 --> 00:28:37,880
+example of free writing. As you can see, it is not
+
+369
+00:28:37,880 --> 00:28:41,800
+well organized. It's something like stream of
+
+370
+00:28:41,800 --> 00:28:46,400
+consciousness. You simply or simply started
+
+371
+00:28:46,400 --> 00:28:49,100
+writing freely without stopping for two or three,
+
+372
+00:28:49,180 --> 00:28:53,700
+I imagine, or four minutes, okay? All right, let's
+
+373
+00:28:53,700 --> 00:28:57,950
+see. And after that, this is another example, a
+
+374
+00:28:57,950 --> 00:29:00,810
+problem I have. I have, of course, many problems
+
+375
+00:29:00,810 --> 00:29:03,590
+in my life like everybody has, but right now I'm
+
+376
+00:29:03,590 --> 00:29:06,550
+feeling new problems, like the cultural shock I
+
+377
+00:29:06,550 --> 00:29:08,730
+get out of my country, blah, blah, blah. This is
+
+378
+00:29:08,730 --> 00:29:13,090
+also another example of free writing. Now, after
+
+379
+00:29:13,090 --> 00:29:16,250
+you do the first attempt at free writing, you can
+
+380
+00:29:16,250 --> 00:29:19,350
+say, well, I don't like this sentence, for
+
+381
+00:29:19,350 --> 00:29:25,070
+instance. It is not related. Okay? And maybe this
+
+382
+00:29:25,070 --> 00:29:28,070
+sentence or this question is not needed. I don't
+
+383
+00:29:28,070 --> 00:29:30,890
+need to talk about it. Alright? So here we start a
+
+384
+00:29:30,890 --> 00:29:34,500
+process of sifting through what we wrote and
+
+385
+00:29:34,500 --> 00:29:37,460
+deciding what is relevant and what is not related,
+
+386
+00:29:37,620 --> 00:29:40,960
+what is irrelevant and after that I start
+
+387
+00:29:40,960 --> 00:29:46,040
+rewriting what I have already written, alright? So
+
+388
+00:29:46,040 --> 00:29:50,120
+this is also another nice brainstorming activity
+
+389
+00:29:50,120 --> 00:29:54,720
+that can help us try to generate as much
+
+390
+00:29:54,720 --> 00:29:58,320
+information about the topic as possible. Let's
+
+391
+00:29:58,320 --> 00:30:04,690
+again do a third activity here and write or free
+
+392
+00:30:04,690 --> 00:30:10,070
+write about this topic, alright? The benefits of
+
+393
+00:30:10,070 --> 00:30:13,590
+the internet in university studies. Alright, this
+
+394
+00:30:13,590 --> 00:30:17,670
+time ourselves, we have two minutes to freely
+
+395
+00:30:17,670 --> 00:30:20,250
+write about this topic.
+
+396
+00:30:22,820 --> 00:30:24,860
+Don't worry about grammar, don't worry about
+
+397
+00:30:24,860 --> 00:30:28,480
+spelling or punctuation or your ideas, the clarity
+
+398
+00:30:28,480 --> 00:30:31,080
+of your ideas. Just simply put everything that you
+
+399
+00:30:31,080 --> 00:30:34,280
+have in mind about this topic on a paper.
+
+400
+00:32:42,700 --> 00:32:45,780
+Alright, are we done? We should stop right here,
+
+401
+00:32:45,860 --> 00:32:48,860
+that's fine. Alright, who actually, who would like
+
+402
+00:32:48,860 --> 00:32:51,360
+to hear someone, what did you write actually?
+
+403
+00:32:52,260 --> 00:32:57,540
+Alright, yes please. Just read us what you wrote.
+
+404
+00:32:59,060 --> 00:33:04,040
+Read us what you actually wrote. Okay, alright,
+
+405
+00:33:04,220 --> 00:33:08,950
+any more ideas? Okay. Thank you. Yes please.
+
+406
+00:33:09,570 --> 00:33:11,990
+Internet is an important part of our everyday
+
+407
+00:33:11,990 --> 00:33:15,510
+lives. Students, most students nowadays rely on
+
+408
+00:33:15,510 --> 00:33:18,290
+the internet in many situations. For example,
+
+409
+00:33:18,830 --> 00:33:21,190
+students may use the internet to get information
+
+410
+00:33:21,190 --> 00:33:24,290
+related to their studies or to get help in their
+
+411
+00:33:24,290 --> 00:33:27,210
+study. Also they are using the internet channels
+
+412
+00:33:27,210 --> 00:33:31,080
+such as YouTube to watch videos and to watch
+
+413
+00:33:31,080 --> 00:33:35,400
+listening that teacher are explaining some concept
+
+414
+00:33:35,400 --> 00:33:38,600
+or ideas. Very very nice, very good ideas, very
+
+415
+00:33:38,600 --> 00:33:41,540
+good ideas you have Iman here. Yes please. The
+
+416
+00:33:41,540 --> 00:33:44,300
+internet is the language of this age and it is one
+
+417
+00:33:44,300 --> 00:33:46,540
+of the most important things in our life. Other
+
+418
+00:33:46,540 --> 00:33:49,440
+internet have many benefits. Firstly it connected
+
+419
+
+445
+00:35:49,910 --> 00:35:53,850
+in free writing. The next step for you is now to
+
+446
+00:35:53,850 --> 00:35:57,810
+actually start organizing your ideas and then
+
+447
+00:35:57,810 --> 00:36:01,190
+writing your first draft about the topic that you
+
+448
+00:36:01,190 --> 00:36:04,570
+are assigned to or that you would like to talk
+
+449
+00:36:04,570 --> 00:36:07,630
+about. So what we did today is actually looking at
+
+450
+00:36:07,630 --> 00:36:12,780
+brainstorming as the pre-writing. It helps you 
+
+451
+00:36:12,780 --> 00:36:16,380
+generate ideas, it helps you think about the 
+
+452
+00:36:16,380 --> 00:36:18,640
+information, all the information, all the
+
+453
+00:36:18,640 --> 00:36:21,460
+background knowledge about this topic. And we
+
+454
+00:36:21,460 --> 00:36:23,500
+talked about three important techniques, 
+
+455
+00:36:24,160 --> 00:36:27,680
+clustering as an important technique, listing and 
+
+456
+00:36:27,680 --> 00:36:30,840
+free writing. Before we finish our class today, I
+
+457
+00:36:30,840 --> 00:36:34,540
+would like you to brainstorm about the topic I'm 
+
+458
+00:36:34,540 --> 00:36:37,580
+going to write on the board using any of these,
+
+459
+00:36:38,000 --> 00:36:40,630
+any one of these three techniques. Let's write 
+
+460
+00:36:40,630 --> 00:36:48,530
+about this topic. Then, last one, Alganza. Okay?
+
+461
+00:36:48,690 --> 00:36:51,770
+This is a topic that you can actually brainstorm
+
+462
+00:36:51,770 --> 00:36:56,730
+about using clustering or listing or free writing
+
+463
+00:36:56,730 --> 00:37:01,050
+brainstorming technique. Yes, please. Very
+
+464
+00:37:01,050 --> 00:37:04,130
+quickly. I'll just give you one minute or two to
+
+465
+00:37:04,130 --> 00:37:08,030
+actually brainstorm using any of these three
+
+466
+00:37:08,030 --> 00:37:11,830
+techniques. The last war
+
+467
+00:38:53,680 --> 00:38:56,980
+Alright? Alright. Let's see how many of you did
+
+468
+00:38:56,980 --> 00:39:00,340
+actually use the plastering technique? Just hands
+
+469
+00:39:00,340 --> 00:39:03,760
+up, very quickly. Alright, this is not a popular
+
+470
+00:39:03,760 --> 00:39:06,340
+technique. I like it although. Alright? How many
+
+471
+00:39:06,340 --> 00:39:08,980
+of you did actually use this thing as a technique? 
+
+472
+00:39:09,820 --> 00:39:12,620
+Alright? How many of you did use the free writing
+
+473
+00:39:12,620 --> 00:39:16,570
+technique? Very nice. How many of you did not use 
+
+474
+00:39:16,570 --> 00:39:19,970
+anything? Okay, all right. All right, let's see.
+
+475
+00:39:20,330 --> 00:39:24,430
+The last war in Gaza, how, let's just generate
+
+476
+00:39:24,430 --> 00:39:28,410
+ideas, either clustering or free writing or
+
+477
+00:39:28,410 --> 00:39:32,890
+listing technique. Yes, please. The ethics, the
+
+478
+00:39:32,890 --> 00:39:37,410
+number of the citizens, how long the war was. Ah, 
+
+479
+00:39:37,550 --> 00:39:40,590
+very nice. I'm listening to your ideas, yes? Maybe
+
+480
+00:39:40,590 --> 00:39:45,810
+the causes. Okay, causes of the war. Victims. 
+
+481
+00:39:46,070 --> 00:39:51,230
+Numbers of victims. Numbers of victims. Suffering.
+
+482
+00:39:51,930 --> 00:39:55,950
+Suffering. Suffering. Suffering. Suffering.
+
+483
+00:39:56,010 --> 00:39:56,450
+Suffering. Suffering. Suffering. Suffering.
+
+484
+00:39:56,450 --> 00:39:57,130
+Suffering. Suffering. Suffering. Suffering.
+
+485
+00:39:57,150 --> 00:39:58,790
+Suffering. Suffering. Suffering. Suffering.
+
+486
+00:39:59,070 --> 00:39:59,770
+Suffering. Suffering. Suffering. Suffering.
+
+487
+00:40:00,010 --> 00:40:01,510
+Suffering. Suffering. Suffering. Suffering.
+
+488
+00:40:01,530 --> 00:40:01,970
+Suffering. Suffering. Suffering. Suffering.
+
+489
+00:40:02,150 --> 00:40:02,670
+Suffering. Suffering. Suffering. Suffering.
+
+490
+00:40:02,670 --> 00:40:05,670
+Suffering. Suffering. Suffering. Suffering.
+
+491
+00:40:06,450 --> 00:40:08,230
+Suffering. Suff
+
+492
+00:40:14,020 --> 00:40:17,460
+Yes, damage, destruction. Alright? Huge
+
+493
+00:40:17,460 --> 00:40:22,740
+destruction. Destruction of homes and schools. 
+
+494
+00:40:23,120 --> 00:40:25,880
+Alright? Yes, please. Amount of weapons. Amount
+
+495
+00:40:25,880 --> 00:40:31,260
+of? Weapons. Of weapons. Bombs, okay. Bombs and
+
+496
+00:40:31,260 --> 00:40:33,260
+weapons. 
+
+497
+00:40:35,140 --> 00:40:38,180
+Okay. Yes, please. Killing children and ..
+
+498
+00:40:43,310 --> 00:40:47,130
+Children and women of course. Yes, yes please.
+
+499
+00:40:48,150 --> 00:40:51,930
+Refugees. Displaced people. Thousands of displaced 
+
+500
+00:40:51,930 --> 00:41:00,330
+people. Alright, thousands of displaced people. 
+
+501
+00:41:04,570 --> 00:41:08,280
+Trauma. Trauma for instance. Yes please. Arab 
+
+502
+00:41:08,280 --> 00:41:11,260
+world reactions. Arab world reactions. Or we can
+
+503
+00:41:11,260 --> 00:41:14,100
+talk about international reactions as well. Media 
+
+504
+00:41:14,100 --> 00:41:19,360
+role. The role of media. Media role. Role of the 
+
+505
+00:41:19,360 --> 00:41:24,200
+media. Especially international media. Very nice. 
+
+506
+00:41:24,300 --> 00:41:27,660
+Yes please. How do we make the resistance? The 
+
+507
+00:41:27,660 --> 00:41:30,460
+resistance to the occupation. Resistance.
+
+508
+00:41:34,870 --> 00:41:38,230
+Very nice. Yes please. How long did it stay? Okay,
+
+509
+00:41:38,490 --> 00:41:43,410
+the duration of the war. During the duration of
+
+510
+00:41:43,410 --> 00:41:43,750
+war. 
+
+511
+00:41:46,710 --> 00:41:51,470
+Duration. How it lasted, how long it lasted. And 
+
+512
+00:41:51,470 --> 00:41:55,210
+finally, sorry? The prisoners. The prisoners, 
+
+513
+00:41:55,530 --> 00:41:56,870
+alright. Prisoners.
+
+514
+00:41:59,890 --> 00:42:04,050
+Prisoners of war. Alright, very nice. So what we
+
+515
+00:42:04,050 --> 00:42:07,010
+did here is actually again is just a third or a 
+
+516
+00:42:07,010 --> 00:42:11,970
+last example of brainstorming activity using
+
+517
+00:42:11,970 --> 00:42:15,230
+listing. I see that this is an easy, also
+
+518
+00:42:15,230 --> 00:42:19,090
+another easy technique. So next time, Just to sum
+
+519
+00:42:19,090 --> 00:42:22,650
+up what we just talked about in this class, next 
+
+520
+00:42:22,650 --> 00:42:24,650
+time whenever you write about something, whenever
+
+521
+00:42:24,650 --> 00:42:27,710
+you've given a topic, don't start right away.
+
+522
+00:42:28,450 --> 00:42:31,230
+Allow yourself enough time, maybe two minutes,
+
+523
+00:42:31,410 --> 00:42:33,730
+five minutes, ten minutes to think about the
+
+524
+00:42:33,730 --> 00:42:37,510
+topic, to generate ideas, to think what 
+
+525
+00:42:37,510 --> 00:42:41,250
+information you have about the topic and try to 
+
+526
+00:42:41,250 --> 00:42:44,310
+classify, to organize all this information. What 
+
+527
+00:42:44,310 --> 00:42:49,250
+ideas? What ideas do I need to include in writing
+
+528
+00:42:49,250 --> 00:42:52,250
+about the topic and what ideas do I, I don't need 
+
+529
+00:42:52,250 --> 00:42:55,790
+to include, need to explore, exclude in this, in
+
+530
+00:42:55,790 --> 00:42:58,630
+writing about this topic. This is an effective 
+
+531
+00:42:58,630 --> 00:43:03,030
+strategy that all good writers actually employ
+
+532
+00:43:03,030 --> 00:43:06,410
+whenever they actually write. Is this clear? Yes.
+
+533
+00:43:06,810 --> 00:43:09,050
+Alright. Thank you very much and inshallah I'll
+
+534
+00:43:09,050 --> 00:43:11,290
+see you next class. All the best. 
diff --git a/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/thmqQi-RD34_postprocess.srt b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/thmqQi-RD34_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..85fcca16e13bd29ec1480154ff0c45ad6af40c5a
--- /dev/null
+++ b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/thmqQi-RD34_postprocess.srt
@@ -0,0 +1,1924 @@
+1
+00:00:21,040 --> 00:00:22,960
+Assalamualaikum. Good morning. How are you today?
+
+2
+00:00:23,360 --> 00:00:25,340
+Very good. Very good. All right. Today we're
+
+3
+00:00:25,340 --> 00:00:29,240
+looking at a second or another type of opinion
+
+4
+00:00:29,240 --> 00:00:33,820
+paragraph, which is which is also very common in
+
+5
+00:00:33,820 --> 00:00:37,260
+academic writing. But today, as it's changed, we
+
+6
+00:00:37,260 --> 00:00:40,820
+are going to have Iman and Ons and they are going
+
+7
+00:00:40,820 --> 00:00:44,060
+to give us a quick presentation on what is an
+
+8
+00:00:44,060 --> 00:00:46,420
+opinion paragraph. All right. So the floor is
+
+9
+00:00:46,420 --> 00:00:47,640
+yours. Yes, please.
+
+10
+00:00:52,510 --> 00:00:54,730
+Okay, so today we're going to be talking about
+
+11
+00:00:54,730 --> 00:00:58,490
+opinion paragraphs. And speaking of, what is an
+
+12
+00:00:58,490 --> 00:01:01,710
+opinion? An opinion is a statement of someone's
+
+13
+00:01:01,710 --> 00:01:04,550
+belief. People can either disagree or agree with
+
+14
+00:01:04,550 --> 00:01:08,930
+your opinion. Example, what a beautiful day. I
+
+15
+00:01:08,930 --> 00:01:13,190
+just love Fridays. My hair is just fabulous. I
+
+16
+00:01:13,190 --> 00:01:17,140
+hate spiders. What is the difference between a
+
+17
+00:01:17,140 --> 00:01:19,680
+fact and an opinion? A fact is a piece of
+
+18
+00:01:19,680 --> 00:01:22,280
+information that can be strictly defined and
+
+19
+00:01:22,280 --> 00:01:25,340
+proved true. An opinion is a statement that
+
+20
+00:01:25,340 --> 00:01:28,680
+expresses a belief, value, or feeling. An opinion
+
+21
+00:01:28,680 --> 00:01:31,560
+cannot be proved true or false. For example, a
+
+22
+00:01:31,560 --> 00:01:35,040
+person's age is a fact, but if someone asks how
+
+23
+00:01:35,040 --> 00:01:36,960
+old they feel, it's important to prove that
+
+24
+00:01:36,960 --> 00:01:40,800
+person's answer to be true or false. Examples of
+
+25
+00:01:40,800 --> 00:01:43,840
+facts and opinions. Facts. It's sunny outside.
+
+26
+00:01:44,420 --> 00:01:48,000
+Opinions? I hate some. Tomorrow is Friday. I just
+
+27
+00:01:48,000 --> 00:01:51,700
+love Fridays. It's 11pm. It is early to go to
+
+28
+00:01:51,700 --> 00:01:54,880
+sleep. I have dogs. Dogs are the best. What is an
+
+29
+00:01:54,880 --> 00:01:59,620
+opinion paragraph? It's a paragraph written from
+
+30
+00:01:59,620 --> 00:02:02,460
+your own point of view. The paragraph can contain
+
+31
+00:02:02,460 --> 00:02:05,240
+things you think is real and does not have to be a
+
+32
+00:02:05,240 --> 00:02:07,640
+fact but have to be clear to state at the
+
+33
+00:02:07,640 --> 00:02:11,740
+beginning of the paragraph in my opinion. There
+
+34
+00:02:11,740 --> 00:02:15,460
+are four keys to writing a successful opinion
+
+35
+00:02:15,460 --> 00:02:18,880
+paragraph. One, state your opinion clearly in the
+
+36
+00:02:18,880 --> 00:02:23,260
+topic sentence. Two, explain each reason in
+
+37
+00:02:23,260 --> 00:02:26,720
+logical order. Three, use facts to support each
+
+38
+00:02:26,720 --> 00:02:31,760
+reason. Four, end with a powerful concluding
+
+39
+00:02:31,760 --> 00:02:34,600
+sentence that your reader will remember. Example.
+
+40
+00:02:35,000 --> 00:02:37,100
+See here the topic sentence, a policy that
+
+41
+00:02:37,100 --> 00:02:39,860
+requires public school students to wear uniforms
+
+42
+00:02:39,860 --> 00:02:42,880
+would be a bad idea for several reasons. The topic
+
+43
+00:02:42,880 --> 00:02:45,820
+sentence here presents an opinion. The following
+
+44
+00:02:45,820 --> 00:02:49,000
+sentences would have to support the opinion with
+
+45
+00:02:49,000 --> 00:02:52,060
+facts. See first of all, no style of clothing
+
+46
+00:02:52,060 --> 00:02:54,880
+looks good on everyone. In their preteen and teen
+
+47
+00:02:54,880 --> 00:02:57,100
+years, students are especially sensitive about
+
+48
+00:02:57,100 --> 00:02:59,760
+their appearance and having to wear clothing that
+
+49
+00:02:59,760 --> 00:03:02,380
+doesn't fit them well will do little to help their
+
+50
+00:03:02,380 --> 00:03:05,360
+fragile self-esteem. That's a fact supporting the
+
+51
+00:03:05,360 --> 00:03:08,660
+opinion presented in the topic sentence. And the
+
+52
+00:03:08,660 --> 00:03:12,360
+following also is a fact supporting the topic
+
+53
+00:03:12,360 --> 00:03:17,960
+sentence. Transition signals for opinion paragraph
+
+54
+00:03:18,700 --> 00:03:20,940
+When you want to state an opinion, you should
+
+55
+00:03:20,940 --> 00:03:24,240
+indicate that it's an opinion by using an opinion
+
+56
+00:03:24,240 --> 00:03:27,220
+signal. Some opinion signals are followed by
+
+57
+00:03:27,220 --> 00:03:30,200
+commas. Some do not have commas, but they have the
+
+58
+00:03:30,200 --> 00:03:34,820
+connecting word that. Examples. These are
+
+59
+00:03:34,820 --> 00:03:38,140
+transitions you use in opinion paragraphs. In my
+
+60
+00:03:38,140 --> 00:03:41,220
+opinion, in my view, I believe that and I think
+
+61
+00:03:41,220 --> 00:03:44,280
+that. In my opinion, everyone should be allowed to
+
+62
+00:03:44,280 --> 00:03:47,080
+have a gun. In my view, no one should be allowed
+
+63
+00:03:47,080 --> 00:03:50,080
+to have a gun. I believe that smoking should not
+
+64
+00:03:50,080 --> 00:03:53,300
+be allowed in public places. I think that smokers
+
+65
+00:03:53,300 --> 00:03:57,740
+have rights too. To give information from an
+
+66
+00:03:57,740 --> 00:04:00,980
+outside source, a book, a newspaper, another
+
+67
+00:04:00,980 --> 00:04:04,120
+person, use according to with a command. According
+
+68
+00:04:04,120 --> 00:04:06,780
+to Gregory, his mother never robbed him or sent
+
+69
+00:04:06,780 --> 00:04:08,880
+him birthday cards. According to government
+
+70
+00:04:08,880 --> 00:04:12,300
+reports, few Russians have more than one child. In
+
+71
+00:04:12,300 --> 00:04:14,660
+your concluding sentence, you can remind your
+
+72
+00:04:14,660 --> 00:04:17,400
+reader of the number of reasons. For these two
+
+73
+00:04:17,400 --> 00:04:20,900
+reasons, I believe that pesticides are harmful.
+
+74
+00:04:21,360 --> 00:04:23,980
+Thank you. Thank you, Felicity. Well, this good
+
+75
+00:04:23,980 --> 00:04:27,660
+presentation, well-prepared and nicely presented.
+
+76
+00:04:28,700 --> 00:04:32,980
+So thanks a lot, Anse and Iman, for working on on
+
+77
+00:04:32,980 --> 00:04:35,400
+this and you highlighted a number of important
+
+78
+00:04:35,400 --> 00:04:40,040
+points with regards to opinion paragraph. So
+
+79
+00:04:40,040 --> 00:04:43,760
+opinion paragraph like I just said a very common
+
+80
+00:04:43,760 --> 00:04:47,320
+type of writing of academic writing and this is
+
+81
+00:04:47,320 --> 00:04:50,690
+the kind of writing where we clearly state our
+
+82
+00:04:50,690 --> 00:04:55,050
+opinion, our point of view. So it is about writing
+
+83
+00:04:55,050 --> 00:04:58,490
+or how will you organize your thoughts and your
+
+84
+00:04:58,490 --> 00:05:01,650
+information and your ideas in order to convince.
+
+85
+00:05:01,930 --> 00:05:06,170
+And here the word convince is very key. It's a key
+
+86
+00:05:06,170 --> 00:05:09,210
+word here. It's you are trying in this kind of
+
+87
+00:05:09,210 --> 00:05:12,610
+writing to persuade or convince the reader of your
+
+88
+00:05:12,610 --> 00:05:15,450
+position, of your point of view. So an opinion
+
+89
+00:05:15,450 --> 00:05:19,070
+paragraph, the writer expresses an opinion,
+
+90
+00:05:19,250 --> 00:05:23,430
+expresses and supports an opinion regarding on a
+
+91
+00:05:23,430 --> 00:05:28,210
+particular topic, okay? A particular issue. So the
+
+92
+00:05:28,210 --> 00:05:32,510
+writer tries or must provide examples, must
+
+93
+00:05:32,510 --> 00:05:36,190
+provide details, must provide explanations and so
+
+94
+00:05:36,190 --> 00:05:40,850
+on in order to against persuade the reader to
+
+95
+00:05:40,850 --> 00:05:44,630
+agree with him or her on this particular issue on
+
+96
+00:05:44,630 --> 00:05:49,250
+this particular opinion so in other words in
+
+97
+00:05:49,250 --> 00:05:52,270
+opinion writing or sometimes we call it in
+
+98
+00:05:52,270 --> 00:05:56,350
+persuasive writing the writer has an opinion
+
+99
+00:05:56,350 --> 00:06:01,610
+against or for something and he or she is trying
+
+100
+00:06:01,610 --> 00:06:06,940
+to convince the reader of this opinion okay so I
+
+101
+00:06:06,940 --> 00:06:09,960
+think this is as a concept is is quite clear it's
+
+102
+00:06:09,960 --> 00:06:13,520
+not difficult to understand so but in order to
+
+103
+00:06:13,520 --> 00:06:16,060
+write good opinion paragraphs we have to make a
+
+104
+00:06:16,060 --> 00:06:20,580
+difference between facts and opinion so what is a
+
+105
+00:06:20,580 --> 00:06:26,380
+fact what is a fact yes please Something that is
+
+106
+00:06:26,380 --> 00:06:29,920
+true, that is universally true or something that
+
+107
+00:06:29,920 --> 00:06:33,580
+is always true. Okay? So it is something that is
+
+108
+00:06:33,580 --> 00:06:37,700
+true. It can be proven. Okay? So you've got
+
+109
+00:06:37,700 --> 00:06:41,860
+evidence for it. So it can be proven and you can
+
+110
+00:06:41,860 --> 00:06:46,220
+always find proof or evidence for it. So if
+
+111
+00:06:46,220 --> 00:06:50,360
+anything can be proven, then this is a fact. Okay?
+
+112
+00:06:50,720 --> 00:06:54,420
+So facts in other words are true statements that
+
+113
+00:06:54,420 --> 00:06:58,280
+can know that no one can disagree with if we said
+
+114
+00:06:58,280 --> 00:07:03,620
+the earth orbits the sun is this a fact yes
+
+115
+00:07:03,620 --> 00:07:06,740
+definitely a fact because we can it's a scientific
+
+116
+00:07:06,740 --> 00:07:09,800
+fact because we can actually prove it we cannot
+
+117
+00:07:09,800 --> 00:07:13,420
+say the earth orbits Jupiter for example or Uranus
+
+118
+00:07:13,420 --> 00:07:15,740
+or anything like that all right when we say
+
+119
+00:07:15,740 --> 00:07:19,240
+rabbits are mammals are mammals is it a fact yes
+
+120
+00:07:19,240 --> 00:07:20,700
+it is a fact because
+
+121
+00:07:24,500 --> 00:07:26,860
+George Washington was the first president of the
+
+122
+00:07:26,860 --> 00:07:30,760
+US. Is it a fact? It's clearly a fact. It's a
+
+123
+00:07:30,760 --> 00:07:34,040
+historical fact because we can just trace the
+
+124
+00:07:34,040 --> 00:07:36,920
+historical records and we can prove it. It's not
+
+125
+00:07:36,920 --> 00:07:39,540
+just a matter of personal opinion or a personal
+
+126
+00:07:39,540 --> 00:07:43,600
+point of view. And women could not vote in the US,
+
+127
+00:07:43,640 --> 00:07:46,840
+in the United States until 1920. Again, this is a
+
+128
+00:07:46,840 --> 00:07:49,360
+fact. Another fact is there are books in the
+
+129
+00:07:49,360 --> 00:07:53,080
+library. Yes, it is a fact because we can go to
+
+130
+00:07:53,080 --> 00:07:55,540
+the library and see that there are books there. So
+
+131
+00:07:55,540 --> 00:07:59,780
+it is something that can be proven and so on. When
+
+132
+00:07:59,780 --> 00:08:03,060
+Maha said, Maha said, I like chocolate. Is this a
+
+133
+00:08:03,060 --> 00:08:06,380
+fact? Yes, because this is a fact of saying that
+
+134
+00:08:06,380 --> 00:08:09,960
+this is what Maha said. So this is again a fact.
+
+135
+00:08:10,120 --> 00:08:13,980
+Alright? Alright. So, on the other hand, we have
+
+136
+00:08:13,980 --> 00:08:18,520
+opinions. What is an opinion? What is an opinion?
+
+137
+00:08:18,760 --> 00:08:21,550
+Yes, Iman.it's what someone thinks or believes
+
+138
+00:08:21,550 --> 00:08:24,610
+very nice it's not a something that can improve
+
+139
+00:08:24,610 --> 00:08:28,190
+it's just what someone thinks or believes so it's
+
+140
+00:08:28,190 --> 00:08:32,250
+a matter of Point of view, it's a personal point
+
+141
+00:08:32,250 --> 00:08:36,250
+of view, it's a personal view, not a fact that
+
+142
+00:08:36,250 --> 00:08:40,070
+everyone necessarily agrees with. So this is the
+
+143
+00:08:40,070 --> 00:08:42,690
+difference between facts and opinion. When I say
+
+144
+00:08:42,690 --> 00:08:47,730
+French should never, should always be honest, it's
+
+145
+00:08:47,730 --> 00:08:50,730
+an opinion because some people would disagree with
+
+146
+00:08:50,730 --> 00:08:54,010
+this, would have different opinion. When I say,
+
+147
+00:08:54,110 --> 00:08:57,630
+when someone says white lies are dangerous, Again,
+
+148
+00:08:57,730 --> 00:09:01,450
+this is a personal point of view. It's an opinion,
+
+149
+00:09:01,790 --> 00:09:06,650
+not a fact. Okay? It is better to make your
+
+150
+00:09:06,650 --> 00:09:09,410
+friends angry than to lie to them. Again, this is
+
+151
+00:09:09,410 --> 00:09:13,530
+an opinion. It is always safer to lie than to tell
+
+152
+00:09:13,530 --> 00:09:17,750
+the truth. Again, this is an opinion, not a fact.
+
+153
+00:09:17,790 --> 00:09:20,230
+And we can look at the rest and we say that these
+
+154
+00:09:20,230 --> 00:09:25,370
+are all opinions, not factual information, that is
+
+155
+00:09:25,370 --> 00:09:28,230
+to say they're not facts because somebody might
+
+156
+00:09:28,230 --> 00:09:33,110
+agree, somebody else would disagree with this,
+
+157
+00:09:33,190 --> 00:09:36,150
+alright? So, in good paragraph writing, good
+
+158
+00:09:36,150 --> 00:09:38,870
+opinion writing, we have to make sure that we
+
+159
+00:09:38,870 --> 00:09:43,410
+include a mix of facts and opinions, alright? Now,
+
+160
+00:09:43,530 --> 00:09:47,470
+we have these 11 sentences and we're going to
+
+161
+00:09:47,470 --> 00:09:51,780
+decide which one is a fact and which one is an
+
+162
+00:09:51,780 --> 00:09:53,880
+opinion let's look at the first one together and
+
+163
+00:09:53,880 --> 00:09:55,680
+then I'll give you some time to look at them very
+
+164
+00:09:55,680 --> 00:09:59,660
+quickly and decide if it is a fact or an opinion
+
+165
+00:09:59,660 --> 00:10:04,080
+learning English is easier for girls than for boys
+
+166
+00:10:04,080 --> 00:10:08,560
+opinion of a fact clearly it is an opinion clearly
+
+167
+00:10:08,560 --> 00:10:11,220
+it is an opinion let's see the second one good
+
+168
+00:10:11,220 --> 00:10:16,190
+teachers Don't give too much homework. Again, this
+
+169
+00:10:16,190 --> 00:10:18,610
+is clearly a point of view. Okay, it's a
+
+170
+00:10:18,610 --> 00:10:21,890
+viewpoint, not necessarily a fact. Our teacher
+
+171
+00:10:21,890 --> 00:10:25,870
+gave us homework last week. Fact. Because we can
+
+172
+00:10:25,870 --> 00:10:29,210
+prove it. All right. Number four. English is an
+
+173
+00:10:29,210 --> 00:10:32,870
+easier language to learn than French. It's an
+
+174
+00:10:32,870 --> 00:10:37,450
+opinion. Okay. Owls are birds that hunt at night.
+
+175
+00:10:37,930 --> 00:10:43,590
+Fact. Fact, exactly. Number six. I was born in
+
+176
+00:10:43,590 --> 00:10:47,690
+Gaza city. It is a fact, okay? Internet use has
+
+177
+00:10:47,690 --> 00:10:51,710
+increased every year since its beginning. It's a
+
+178
+00:10:51,710 --> 00:10:54,790
+fact because we can actually trace it historically
+
+179
+00:10:54,790 --> 00:10:58,870
+and see how it is. So it is a statistically, we
+
+180
+00:10:58,870 --> 00:11:01,970
+can prove it statistically, all right? Engineering
+
+181
+00:11:01,970 --> 00:11:05,810
+is the best career choice. It's another opinion.
+
+182
+00:11:06,350 --> 00:11:10,440
+Many people carry cell phones these days. Fact. A
+
+183
+00:11:10,440 --> 00:11:13,420
+fact? Yes. Because again we can statistically
+
+184
+00:11:13,420 --> 00:11:17,740
+prove it. Okay? We can just look at the rates and
+
+185
+00:11:17,740 --> 00:11:20,480
+the graphs and charts and we can prove it.
+
+186
+00:11:20,640 --> 00:11:24,340
+Alright? Alright. My favorite clothes are all
+
+187
+00:11:24,340 --> 00:11:28,800
+blue. Opinion. Fact. Is it fact or opinion?
+
+188
+00:11:28,980 --> 00:11:31,760
+Opinion. It's a fact about myself. I'm talking
+
+189
+00:11:31,760 --> 00:11:36,700
+about mine.Not all clothes should be blue, for
+
+190
+00:11:36,700 --> 00:11:39,880
+example. No. It's my, so it's a fact about myself,
+
+191
+00:11:40,120 --> 00:11:43,780
+not about people in general. So it is a fact about
+
+192
+00:11:43,780 --> 00:11:48,700
+myself, okay? Winter in Gaza is quite mild. It's
+
+193
+00:11:48,700 --> 00:11:53,630
+an opinion. No.It's a fact. It's a fact. Why is
+
+194
+00:11:53,630 --> 00:11:56,510
+that? Because we can prove it again. It's not just
+
+195
+00:11:56,510 --> 00:11:59,510
+what you think. It's what it is there, out there.
+
+196
+00:11:59,870 --> 00:12:02,730
+Of course winter in my, in Gaza is quite mild in
+
+197
+00:12:02,730 --> 00:12:06,590
+comparison with other places. Okay? Alright. Now,
+
+198
+00:12:07,730 --> 00:12:10,310
+So this is the idea. Whenever we want to write
+
+199
+00:12:10,310 --> 00:12:12,930
+about opinion and opinion writing, we have to make
+
+200
+00:12:12,930 --> 00:12:16,850
+a distinction between facts and opinion. So let's
+
+201
+00:12:16,850 --> 00:12:19,390
+do a second exercise. And this time, what I'd like
+
+202
+00:12:19,390 --> 00:12:24,550
+you to do is to write one fact and one opinion for
+
+203
+00:12:24,550 --> 00:12:28,210
+each one of these topics, okay? Green tea, write
+
+204
+00:12:28,210 --> 00:12:32,910
+one fact and one opinion about green tea. Violent
+
+205
+00:12:32,910 --> 00:12:37,050
+video games, money, sports, and university.
+
+206
+00:12:37,570 --> 00:12:42,750
+degree, okay? Write one
+
+207
+00:12:42,750 --> 00:12:45,470
+theory and one fact about each one of these
+
+208
+00:12:45,470 --> 00:12:51,090
+topics. Green tea, violent video games, and so on.
+
+209
+00:13:32,010 --> 00:13:33,970
+What's a fact about your community?
+
+210
+00:14:02,690 --> 00:14:05,510
+He said he's not going to talk to you. He's not
+
+211
+00:14:05,510 --> 00:14:18,010
+going to talk to you. He's not going to
+
+212
+00:14:18,010 --> 00:14:18,570
+talk to you.
+
+213
+00:14:30,950 --> 00:14:34,950
+Good. Good.
+
+214
+00:15:05,300 --> 00:15:09,160
+Animals do the games or children do the games?
+
+215
+00:15:10,320 --> 00:15:14,740
+Separately? Children do the games. Okay.
+
+216
+00:15:18,500 --> 00:15:25,360
+Animals do the games or children do the games?
+
+217
+00:15:26,060 --> 00:15:26,880
+Children do the games.
+
+218
+00:15:44,270 --> 00:15:47,190
+Well, a lot of them just came in and showed me
+
+219
+00:15:47,190 --> 00:15:51,430
+their notebooks. So, it's not by luck. Of course,
+
+220
+00:15:51,590 --> 00:15:53,170
+it's not by chance.
+
+221
+00:16:22,760 --> 00:16:23,780
+Okay, thank you.
+
+222
+00:16:27,880 --> 00:16:31,100
+You feel relaxed? Okay.
+
+223
+00:16:35,080 --> 00:16:39,100
+Say it to me, because I could say that it doesn't
+
+224
+00:16:39,100 --> 00:16:40,820
+relax me. It makes me nervous.
+
+225
+00:16:44,740 --> 00:16:49,120
+When I'm going high during the day, I say that a
+
+226
+00:16:49,120 --> 00:16:49,280
+lot.
+
+227
+00:16:55,960 --> 00:17:13,780
+That's what I'm trying
+
+228
+00:17:13,780 --> 00:17:14,420
+to say.
+
+229
+00:17:17,980 --> 00:17:24,820
+Why? I don't know. I don't understand anything. I
+
+230
+00:17:24,820 --> 00:17:27,440
+don't understand anything. I don't understand
+
+231
+00:17:27,440 --> 00:17:30,400
+anything. I don't understand anything. I don't
+
+232
+00:17:30,400 --> 00:17:33,100
+understand anything. I don't understand anything.
+
+233
+00:17:33,100 --> 00:17:35,160
+I don't understand anything. I don't understand
+
+234
+00:17:35,160 --> 00:17:35,780
+anything.
+
+235
+00:18:06,730 --> 00:18:10,770
+Green tea, let's look at one fact and one opinion
+
+236
+00:18:10,770 --> 00:18:14,050
+about green tea this place over there
+
+237
+00:18:17,800 --> 00:18:21,480
+than coffee, alright? So green tea is generally
+
+238
+00:18:21,480 --> 00:18:23,860
+healthy. It's a fact or an opinion? It's a fact.
+
+239
+00:18:23,920 --> 00:18:27,160
+It's a fact because most people would say yes, it
+
+240
+00:18:27,160 --> 00:18:30,200
+is good for your health, okay? Another fact about
+
+241
+00:18:30,200 --> 00:18:33,120
+green tea. Yes, please. Green tea helps you to
+
+242
+00:18:33,120 --> 00:18:36,040
+lose weight. Green tea helps you to lose weight?
+
+243
+00:18:36,120 --> 00:18:39,260
+It is a fact because most people, most studies I
+
+244
+00:18:39,260 --> 00:18:43,200
+think would say that it is good for weight loss,
+
+245
+00:18:43,300 --> 00:18:47,340
+okay? So, an opinion about green tea. Yes, Abi,
+
+246
+00:18:47,480 --> 00:18:51,720
+please. Green tea is turned into red tea after the
+
+247
+00:18:51,720 --> 00:18:54,980
+bird eats it. Say it again, please. Green tea is
+
+248
+00:18:54,980 --> 00:18:58,700
+turned into red tea after the bird eats it. Okay,
+
+249
+00:18:59,020 --> 00:19:01,880
+another opinion. Another opinion. Very good. Yes,
+
+250
+00:19:01,940 --> 00:19:04,560
+please. Green tea has a terrible taste. Has a
+
+251
+00:19:04,560 --> 00:19:08,420
+terrible taste. It's an opinion, yeah? Please. I
+
+252
+00:19:08,420 --> 00:19:12,070
+like to drink green tea rather than This is a
+
+253
+00:19:12,070 --> 00:19:14,650
+fact, not an opinion. It's a fact about yourself,
+
+254
+00:19:14,770 --> 00:19:19,110
+not an opinion generally. Alright? And finally?
+
+255
+00:19:21,390 --> 00:19:24,070
+Okay, if... Very nice, very nice. So green tea,
+
+256
+00:19:24,150 --> 00:19:27,930
+you could say a fact would be something like green
+
+257
+00:19:27,930 --> 00:19:39,450
+tea is much beneficial than
+
+258
+00:19:40,890 --> 00:19:46,830
+than black tea okay or what you said green tea is
+
+259
+00:19:46,830 --> 00:19:50,590
+used many people use green tea to lose weight okay
+
+260
+00:19:50,590 --> 00:19:55,570
+and an opinion about green tea okay green tea
+
+261
+00:19:55,570 --> 00:20:06,830
+tastes great in the morning okay
+
+262
+00:20:06,830 --> 00:20:11,830
+this is an opinion okay this is an opinion let's
+
+263
+00:20:11,830 --> 00:20:14,870
+see about violent video games one fact about
+
+264
+00:20:14,870 --> 00:20:19,890
+violent video games please affects
+
+265
+00:20:19,890 --> 00:20:23,050
+children badly affect children badly okay
+
+266
+00:20:23,050 --> 00:20:25,390
+generally this is a fact but it's not really a
+
+267
+00:20:25,390 --> 00:20:27,830
+very well established fact because some studies
+
+268
+00:20:27,830 --> 00:20:32,210
+will say no they're not actually causing that much
+
+269
+00:20:32,210 --> 00:20:35,170
+harm to children but I would I would subscribe to
+
+270
+00:20:35,170 --> 00:20:38,390
+this yes pleaseViolent video games can make some
+
+271
+00:20:38,390 --> 00:20:41,070
+kids hostile and aggressive. Very nice. This is a
+
+272
+00:20:41,070 --> 00:20:51,430
+fact. Very nice. So that violent video games may
+
+273
+00:20:51,430 --> 00:20:59,970
+make some children quite
+
+274
+00:20:59,970 --> 00:21:02,450
+aggressive.
+
+275
+00:21:06,060 --> 00:21:10,160
+quite aggressive and violent okay you know
+
+276
+00:21:10,160 --> 00:21:14,060
+aggressive all right okay what about an opinion
+
+277
+00:21:14,060 --> 00:21:21,460
+about violent video games an opinion okay okay it
+
+278
+00:21:21,460 --> 00:21:24,840
+is very interesting to watch violent video games
+
+279
+00:21:24,840 --> 00:21:29,580
+okay or violent video games are always fun okay
+
+280
+00:21:29,580 --> 00:21:34,100
+sorry are dangerous okay we could say we are are
+
+281
+00:21:34,100 --> 00:21:38,000
+always Money. Let's see the third one because of
+
+282
+00:21:38,000 --> 00:21:41,020
+time. Yes, Iman, please. When you get a lot of
+
+283
+00:21:41,020 --> 00:21:44,600
+money, you cannot give you all of it. Okay, this
+
+284
+00:21:44,600 --> 00:21:49,180
+is A. And a fact or opinion? Opinion. This is an
+
+285
+00:21:49,180 --> 00:21:51,460
+opinion. I hope you are okay with this opinion.
+
+286
+00:21:51,620 --> 00:21:54,160
+All right. Yes, please. Almost money take a circle
+
+287
+00:21:54,160 --> 00:21:58,820
+shape. Say again. Almost money take a circle
+
+288
+00:21:58,820 --> 00:22:02,060
+shape. A circle shape. Okay. You're talking about
+
+289
+00:22:02,060 --> 00:22:04,940
+coins. All right. Very nice. Another fact about
+
+290
+00:22:04,940 --> 00:22:09,790
+money. It's a fact. Money is very hard to get.
+
+291
+00:22:10,390 --> 00:22:12,450
+Yes, I would agree with that. It's very hard to
+
+292
+00:22:12,450 --> 00:22:15,950
+get. Yes, please. Money is very special. I mean
+
+293
+00:22:15,950 --> 00:22:18,710
+it's very important in life. Very nice. Yes, this
+
+294
+00:22:18,710 --> 00:22:21,430
+is also a fact. Look, if you say a fact about
+
+295
+00:22:21,430 --> 00:22:31,770
+money, people use the money to buy and sell
+
+296
+00:22:31,770 --> 00:22:38,320
+things. This is a fact. People use money to buy
+
+297
+00:22:38,320 --> 00:22:40,820
+and sell things. What about an opinion about
+
+298
+00:22:40,820 --> 00:22:43,720
+money? Yes, please. Money easy come, easy go.
+
+299
+00:22:44,620 --> 00:22:48,100
+Money easy come, easy go. Alright. Okay, this is
+
+300
+00:22:48,100 --> 00:22:50,400
+your point of view. Yes, please. This is fine.
+
+301
+00:22:51,240 --> 00:22:54,000
+Money is a way to see the world. It's a way to see
+
+302
+00:22:54,000 --> 00:22:57,400
+the world. Alright. Okay, it's an opinion. Or we
+
+303
+00:22:57,400 --> 00:23:05,460
+could say, you can buy happiness.
+
+304
+00:23:08,300 --> 00:23:15,340
+using or buy money. Okay? Or money can buy you
+
+305
+00:23:15,340 --> 00:23:19,820
+happiness. Alright? This is an opinion. Money say
+
+306
+00:23:19,820 --> 00:23:29,660
+different words. Money can buy you happiness.
+
+307
+00:23:32,480 --> 00:23:40,220
+Okay? This is an opinion. Okay? Do you agree? It's
+
+308
+00:23:40,220 --> 00:23:43,680
+up to you, so it's a matter of an opinion, all
+
+309
+00:23:43,680 --> 00:23:46,360
+right? So what we've done so far, because of short
+
+310
+00:23:46,360 --> 00:23:49,360
+of time, because of lack of time, we've looked at
+
+311
+00:23:49,360 --> 00:23:53,880
+opinions and facts, and it is important generally
+
+312
+00:23:53,880 --> 00:24:00,900
+in this kind of writing to always include
+
+313
+00:24:00,900 --> 00:24:04,020
+in your writing, in your opinion writing, some
+
+314
+00:24:04,020 --> 00:24:09,670
+facts and some opinions about about the topic that
+
+315
+00:24:09,670 --> 00:24:13,610
+you are not talking about or writing about. So in
+
+316
+00:24:13,610 --> 00:24:16,450
+your topic sentence and supporting sentences, you
+
+317
+00:24:16,450 --> 00:24:20,390
+can support your opinions by giving facts, but
+
+318
+00:24:20,390 --> 00:24:25,050
+also you can also include examples and details.
+
+319
+00:24:25,250 --> 00:24:27,330
+Remember the supporting sentences that we talked
+
+320
+00:24:27,330 --> 00:24:30,850
+about in this kind of academic writing. Always
+
+321
+00:24:30,850 --> 00:24:34,730
+make sure that you include examples and opinions
+
+322
+00:24:34,730 --> 00:24:38,380
+and so on. and so on. So one important aspect of
+
+323
+00:24:38,380 --> 00:24:42,540
+good opinion writing is always making sure to
+
+324
+00:24:42,540 --> 00:24:47,720
+include examples in your writing. Let's see this
+
+325
+00:24:47,720 --> 00:24:51,240
+example and decide which are of the following
+
+326
+00:24:51,240 --> 00:24:56,020
+opinions and which ones are examples. Okay, let's
+
+327
+00:24:56,020 --> 00:24:58,520
+just look at the first one together. Smoking
+
+328
+00:24:58,520 --> 00:25:02,540
+should be banned in all places. Is this an opinion
+
+329
+00:25:02,540 --> 00:25:07,350
+or an example?It is an opinion. Second one,
+
+330
+00:25:07,670 --> 00:25:11,070
+smoking is banned in restaurants in our cities.
+
+331
+00:25:11,630 --> 00:25:15,310
+This is more of an example. Let's see the third
+
+332
+00:25:15,310 --> 00:25:20,010
+one. The air is cleaner and healthier in non
+
+333
+00:25:20,010 --> 00:25:26,530
+-smoking restaurants. This is an example or an
+
+334
+00:25:26,530 --> 00:25:30,430
+opinion? It's an opinion, alright? It's an
+
+335
+00:25:30,430 --> 00:25:34,110
+opinion.I believe it's more of sorry it's it's an
+
+336
+00:25:34,110 --> 00:25:37,290
+example sorry it's an example it's an example of
+
+337
+00:25:37,290 --> 00:25:40,610
+course for example the air is cleaner and
+
+338
+00:25:40,610 --> 00:25:43,150
+healthier in non-smoking restaurants let's see
+
+339
+00:25:43,150 --> 00:25:47,010
+number four I believe that customers prefer non
+
+340
+00:25:47,010 --> 00:25:51,030
+-smoking restaurants opinions clearly an opinion
+
+341
+00:25:51,030 --> 00:25:54,770
+that starts with I believe so it's clearly more of
+
+342
+00:25:54,770 --> 00:25:57,890
+an opinion than the previous sentence All right?
+
+343
+00:25:58,290 --> 00:26:04,630
+See number five. Just read it. My clothes...
+
+344
+00:26:04,630 --> 00:26:09,450
+Is
+
+345
+00:26:09,450 --> 00:26:12,910
+it example or an opinion? Example. My clothes
+
+346
+00:26:12,910 --> 00:26:15,850
+smelled horrible when I had lunch with a friend
+
+347
+00:26:15,850 --> 00:26:18,930
+who was smoking. It's more of an example. All
+
+348
+00:26:18,930 --> 00:26:22,850
+right? And finally, in my country, smoking is
+
+349
+00:26:22,850 --> 00:26:25,510
+banned in cars, buses, and all public buildings.
+
+350
+00:26:25,960 --> 00:26:29,740
+It's an example, so generally you have to make
+
+351
+00:26:29,740 --> 00:26:33,040
+sure that you include examples and opinions in
+
+352
+00:26:33,040 --> 00:26:36,380
+your writing, okay? Let's just very quickly put
+
+353
+00:26:36,380 --> 00:26:39,140
+this all of these things together and we say that
+
+354
+00:26:39,140 --> 00:26:42,080
+for the organization of an opinion paragraph you
+
+355
+00:26:42,080 --> 00:26:45,340
+have to start with a topic sentence that states
+
+356
+00:26:45,340 --> 00:26:47,940
+your opinion. We'll see some example here and then
+
+357
+00:26:47,940 --> 00:26:51,300
+in the supporting sentences you include reasons,
+
+358
+00:26:51,520 --> 00:26:54,680
+examples, facts, definitions, explanations and so
+
+359
+00:26:54,680 --> 00:26:57,520
+and so on and finally you end with a concluding
+
+360
+00:26:57,520 --> 00:27:01,450
+sentence to sum up to conclude in conclusion and
+
+361
+00:27:01,450 --> 00:27:03,730
+then you summarize your main points as a
+
+362
+00:27:03,730 --> 00:27:08,470
+concluding sentence let's see this example of an
+
+363
+00:27:08,470 --> 00:27:12,030
+outline for an opinion paragraph okay and just
+
+364
+00:27:12,030 --> 00:27:16,870
+consider how we here presented an opinion and
+
+365
+00:27:16,870 --> 00:27:20,130
+supported this opinion for example the government
+
+366
+00:27:20,130 --> 00:27:25,030
+should provide more financial assistance to
+
+367
+00:27:25,030 --> 00:27:30,060
+parents who use a child care for parents who use a
+
+368
+00:27:30,060 --> 00:27:35,300
+childcare. First, childcare centers may assist
+
+369
+00:27:35,300 --> 00:27:39,220
+children in their early development. For example,
+
+370
+00:27:39,820 --> 00:27:42,640
+they give children an opportunity to mix with
+
+371
+00:27:42,640 --> 00:27:46,520
+other children and to develop social skills at an
+
+372
+00:27:46,520 --> 00:27:50,940
+early age. Second, parents and children need some
+
+373
+00:27:50,940 --> 00:27:57,820
+time apart to spend In other words, children
+
+374
+00:27:57,820 --> 00:28:01,120
+become, that is to say, children become less
+
+375
+00:28:01,120 --> 00:28:05,520
+dependent on their parents and parents are less
+
+376
+00:28:05,520 --> 00:28:08,600
+stressed and more effective caregivers when there
+
+377
+00:28:08,600 --> 00:28:13,820
+are periods of separation. Third, the third
+
+378
+00:28:13,820 --> 00:28:18,340
+reason. Parents who cannot go to work because they
+
+379
+00:28:18,340 --> 00:28:21,680
+don't have access to childcare facilities cannot
+
+380
+00:28:21,680 --> 00:28:26,890
+contribute to the national economy. For example,
+
+381
+00:28:27,110 --> 00:28:30,670
+they are not able to use their productive skills
+
+382
+00:28:30,670 --> 00:28:36,210
+and do not pay income tax. So what we see here in
+
+383
+00:28:36,210 --> 00:28:40,780
+this paragraph is topic sentence three reasons and
+
+384
+00:28:40,780 --> 00:28:44,620
+for each one we have added one example one more
+
+385
+00:28:44,620 --> 00:28:48,680
+detail to support the idea okay all right this is
+
+386
+00:28:48,680 --> 00:28:52,360
+clear of course I took the concluding sentence
+
+387
+00:28:52,360 --> 00:28:55,740
+because the space doesn't allow us to include one
+
+388
+00:28:55,740 --> 00:28:59,400
+so what I'd like you to do now all right is to
+
+389
+00:28:59,400 --> 00:29:03,340
+check this sort of sentence or topic why should a
+
+390
+00:29:03,340 --> 00:29:08,480
+new sports center be opened in our Imagine that
+
+391
+00:29:08,480 --> 00:29:11,980
+you are writing a letter to the mayor of your city
+
+392
+00:29:11,980 --> 00:29:17,060
+and you are asking him or her to open a new sports
+
+393
+00:29:17,060 --> 00:29:19,320
+center in your neighborhood. So you want to
+
+394
+00:29:19,320 --> 00:29:24,780
+convince him or her of this issue. So why would
+
+395
+00:29:24,780 --> 00:29:29,120
+you want him to open a new sports center in your
+
+396
+00:29:29,120 --> 00:29:32,520
+neighborhood? So think of the first example. and
+
+397
+00:29:32,520 --> 00:29:35,840
+give me some more detail for this reason sorry
+
+398
+00:29:35,840 --> 00:29:40,020
+first reason and some more detail and so and so on
+
+399
+00:29:40,020 --> 00:29:44,280
+okay is this clear is this clear yes yes go ahead
+
+400
+00:29:44,280 --> 00:29:44,600
+please
+
+401
+00:30:04,640 --> 00:30:06,180
+Okay. Okay.
+
+402
+00:30:09,760 --> 00:30:10,920
+Okay.
+
+403
+00:30:25,700 --> 00:30:29,440
+So ideas could be something like, it's good for,
+
+404
+00:30:29,620 --> 00:30:33,400
+it keeps children playing indoor rather than
+
+405
+00:30:33,400 --> 00:30:35,860
+playing in the street, for example. They have a
+
+406
+00:30:35,860 --> 00:30:40,240
+place to go to and have fun, for example. Other
+
+407
+00:30:40,240 --> 00:30:43,620
+things could be something like, it's a good place
+
+408
+00:30:43,620 --> 00:30:48,420
+for interaction, social interaction. And it can
+
+409
+00:30:48,420 --> 00:30:51,540
+increase the rate of crime and violence amongst
+
+410
+00:30:51,540 --> 00:30:54,080
+teenagers and children. So these are some ideas.
+
+411
+00:30:58,380 --> 00:31:01,580
+Good social interaction.
+
+412
+00:31:27,380 --> 00:31:28,420
+I don't know.
+
+413
+00:31:58,600 --> 00:32:00,000
+Okay.
+
+414
+00:32:05,380 --> 00:32:06,780
+Okay.
+
+415
+00:32:11,460 --> 00:32:11,460
+Okay.
+
+416
+00:32:15,420 --> 00:32:16,820
+Okay.
+
+417
+00:32:23,850 --> 00:32:26,290
+I want to say thank you so much to all the people
+
+418
+00:32:26,290 --> 00:32:29,370
+who helped me get to where I am today. I want to
+
+419
+00:32:29,370 --> 00:32:31,370
+say thank you to all the people who helped me get
+
+420
+00:32:31,370 --> 00:32:31,810
+here today.
+
+421
+00:32:59,720 --> 00:33:01,120
+Measures.
+
+422
+00:33:19,580 --> 00:33:19,720
+Thank you.
+
+423
+00:33:38,030 --> 00:33:38,830
+Hello, how are you?
+
+424
+00:34:02,030 --> 00:34:04,630
+Portugal after what's the name of the country?
+
+425
+00:34:05,030 --> 00:34:05,670
+China.
+
+426
+00:34:12,630 --> 00:34:14,250
+Okay, fine.
+
+427
+00:34:29,240 --> 00:34:32,440
+How are you feeling? Good.
+
+428
+00:34:43,160 --> 00:34:48,180
+Okay. Okay. Yeah.
+
+429
+00:34:54,960 --> 00:34:56,360
+Yeah.
+
+430
+00:35:03,390 --> 00:35:12,210
+In the name of God, Most Gracious, Most Merciful.
+
+431
+00:35:36,680 --> 00:35:41,460
+Thank you so much.
+
+432
+00:35:51,850 --> 00:35:55,590
+All right, let's see. All right, the first one.
+
+433
+00:35:55,770 --> 00:35:59,310
+Why should a new sports center be opened in your
+
+434
+00:35:59,310 --> 00:36:02,310
+neighborhood or in our neighborhood? Just think of
+
+435
+00:36:02,310 --> 00:36:06,230
+one example, one reason for why this should
+
+436
+00:36:06,230 --> 00:36:11,130
+happen. Yes, please. to encourage guys to practice
+
+437
+00:36:11,130 --> 00:36:14,750
+many exercises that has a lot of benefits to their
+
+438
+00:36:14,750 --> 00:36:18,230
+body okay and one detail for this they can do
+
+439
+00:36:18,230 --> 00:36:22,290
+hiking exercises running for long distances and
+
+440
+00:36:22,290 --> 00:36:25,490
+jumping very nice very good very good idea sorry
+
+441
+00:36:25,490 --> 00:36:28,650
+Tina please it's useful to give a chance to our
+
+442
+00:36:28,650 --> 00:36:32,250
+children develop them to our skills a little to
+
+443
+00:36:32,250 --> 00:36:34,870
+interact with our children to be very happy okay
+
+444
+00:36:34,870 --> 00:36:36,830
+it helps children interact
+
+445
+00:36:39,120 --> 00:36:43,540
+and to be fitness very nice and to be fit okay and
+
+446
+00:36:43,540 --> 00:36:46,660
+healthy very nice and thirdly a good place to
+
+447
+00:36:46,660 --> 00:36:49,440
+spend your time and okay people usually waste
+
+448
+00:36:49,440 --> 00:36:52,060
+their time doing useless things instead they can
+
+449
+00:36:52,060 --> 00:36:54,420
+spend it exercising and doing something all right
+
+450
+00:36:54,420 --> 00:37:03,960
+we can say it is good for children to and
+
+451
+00:37:03,960 --> 00:37:08,480
+teenagers to
+
+452
+00:37:09,740 --> 00:37:18,460
+be there instead of spending their time in the
+
+453
+00:37:18,460 --> 00:37:27,720
+street instead of being in the street or
+
+454
+00:37:27,720 --> 00:37:31,780
+playing in the street one more detail we can just
+
+455
+00:37:31,780 --> 00:37:37,740
+add it keeps the children
+
+456
+00:37:40,440 --> 00:37:48,440
+away from the street and
+
+457
+00:37:48,440 --> 00:38:02,300
+allows them to engage to engage in healthy and
+
+458
+00:38:02,300 --> 00:38:09,440
+useful healthy and useful activities okay?
+
+459
+00:38:32,160 --> 00:38:38,700
+It's a good place to spend your time in and for
+
+460
+00:38:38,700 --> 00:38:43,030
+social interaction for example you canVery nice.
+
+461
+00:38:43,110 --> 00:38:49,030
+So it is, it is an important,
+
+462
+00:38:51,630 --> 00:38:59,790
+it would be an important place for people to
+
+463
+00:38:59,790 --> 00:39:10,290
+socialize and interact with each other.
+
+464
+00:39:13,540 --> 00:39:16,740
+Okay, this is one good reason. One more detail on
+
+465
+00:39:16,740 --> 00:39:29,880
+this, we could say, since there is no
+
+466
+00:39:29,880 --> 00:39:36,300
+parks in the neighborhood,
+
+467
+00:39:41,700 --> 00:39:52,620
+this place this club or center is what we actually
+
+468
+00:39:52,620 --> 00:40:00,400
+need okay to engage in activities and social
+
+469
+00:40:00,400 --> 00:40:05,480
+interaction okay all right okay let's see a third
+
+470
+00:40:05,480 --> 00:40:11,260
+reason it can decrease the rate of crime and
+
+471
+00:40:11,260 --> 00:40:15,200
+violence on the street okay and as a detail for
+
+472
+00:40:15,200 --> 00:40:18,120
+instance children and teenagers especially
+
+473
+00:40:18,120 --> 00:40:22,800
+teenagers can engage in social activities and fun
+
+474
+00:40:22,800 --> 00:40:27,280
+activities and keeps them away from violence okay
+
+475
+00:40:27,280 --> 00:40:31,300
+all right so what we did here is basically
+
+476
+00:40:31,300 --> 00:40:35,360
+providing reasons and good examples for this kind
+
+477
+00:40:35,360 --> 00:40:39,560
+of uh of topic all right all right now we'll have
+
+478
+00:40:39,560 --> 00:40:41,920
+to stop right here and next time inshallah we'll
+
+479
+00:40:41,920 --> 00:40:45,730
+continue talking aboutah opinion paragraph and
+
+480
+00:40:45,730 --> 00:40:49,490
+opinion writing so thank you very much and see you
+
+481
+00:40:49,490 --> 00:40:50,570
+next time inshallah
+
diff --git a/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/thmqQi-RD34_raw.json b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/thmqQi-RD34_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..e626390bdd831f5cc009ff9fcf06a6cf2d48bac2
--- /dev/null
+++ b/PL9fwy3NUQKwbknFHzECJkgNOSFOth6GiS/thmqQi-RD34_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4764, "start": 21.04, "end": 47.64, "text": " Assalamualaikum. Good morning. How are you today? Very good. Very good. All right. Today we're looking at a second or another type of opinion paragraph, which is which is also very common in academic writing. But today, as it's changed, we are going to have Iman and Ons and they are going to give us a quick presentation on what is an opinion paragraph. All right. So the floor is yours. 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And speaking of, what is an opinion? An opinion is a statement of someone's belief. People can either disagree or agree with your opinion. Example, what a beautiful day. I just love Fridays. My hair is just fabulous. 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A fact is a piece of information that can be strictly defined and proved true. An opinion is a statement that expresses a belief, value, or feeling. An opinion cannot be proved true or false. For example, a person's age is a fact, but if someone asks how old they feel, it's important to prove that person's answer to be true or false. Examples of facts and opinions. Facts. 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I hate some. Tomorrow is Friday. I just love Fridays. It's 11pm. It is early to go to sleep. I have dogs. Dogs are the best. What is an opinion paragraph? It's a paragraph written from your own point of view. The paragraph can contain things you think is real and does not have to be a fact but have to be clear to state at the beginning of the paragraph in my opinion.", "tokens": [12011, 259, 626, 30, 286, 4700, 512, 13, 17499, 307, 6984, 13, 286, 445, 959, 46306, 13, 467, 311, 2975, 14395, 13, 467, 307, 2440, 281, 352, 281, 2817, 13, 286, 362, 7197, 13, 35504, 366, 264, 1151, 13, 708, 307, 364, 4800, 18865, 30, 467, 311, 257, 18865, 3720, 490, 428, 1065, 935, 295, 1910, 13, 440, 18865, 393, 5304, 721, 291, 519, 307, 957, 293, 775, 406, 362, 281, 312, 257, 1186, 457, 362, 281, 312, 1850, 281, 1785, 412, 264, 2863, 295, 264, 18865, 294, 452, 4800, 13], "avg_logprob": -0.15047553635161856, "compression_ratio": 1.6593886462882097, "no_speech_prob": 1.7881393432617188e-06, "words": [{"start": 104.41999999999999, "end": 104.96, "word": " Opinions?", "probability": 0.7216796875}, {"start": 105.12, "end": 105.36, "word": " I", "probability": 0.97412109375}, {"start": 105.36, "end": 105.66, "word": 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One, state your opinion clearly in the topic sentence. Two, explain each reason in logical order. Three, use facts to support each reason. Four, end with a powerful concluding sentence that your reader will remember. 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The topic sentence here presents an opinion. The following sentences would have to support the opinion with facts. 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That's a fact supporting the opinion presented in the topic sentence. And the following also is a fact supporting the topic sentence. 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It's an opinion, not a fact. Okay? It is better to make your friends angry than to lie to them. Again, this is an opinion. It is always safer to lie than to tell the truth. Again, this is an opinion, not a fact. 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So, in good paragraph writing, good opinion writing, we have to make sure that we include a mix of facts and opinions, alright? 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No. It's my, so it's a fact about myself, not about people in general. So it is a fact about myself, okay? Winter in Gaza is quite mild. It's an opinion. 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It's a fact. Why is that? Because we can prove it again. It's not just what you think. It's what it is there, out there. Of course winter in my, in Gaza is quite mild in comparison with other places. Okay? Alright. 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Whenever we want to write about opinion and opinion writing, we have to make a distinction between facts and opinion. So let's do a second exercise. And this time, what I'd like you to do is to write one fact and one opinion for each one of these topics, okay? Green tea, write one fact and one opinion about green tea. 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Write one theory and one fact about each one of these topics. Green tea, violent video games, and so on.", "tokens": [4314, 11, 1392, 30, 23499, 472, 5261, 293, 472, 1186, 466, 1184, 472, 295, 613, 8378, 13, 6969, 5817, 11, 11867, 960, 2813, 11, 293, 370, 322, 13], "avg_logprob": -0.44854526684201995, "compression_ratio": 1.19, "no_speech_prob": 3.2782554626464844e-06, "words": [{"start": 757.57, "end": 757.97, "word": " degree,", "probability": 0.1480712890625}, {"start": 758.35, "end": 758.55, "word": " okay?", "probability": 0.78515625}, {"start": 759.41, "end": 759.41, "word": " Write", "probability": 0.41455078125}, {"start": 759.41, "end": 762.75, "word": " one", "probability": 0.87744140625}, {"start": 762.75, "end": 763.05, "word": " theory", "probability": 0.1258544921875}, {"start": 763.05, "end": 763.39, "word": " and", "probability": 0.87255859375}, {"start": 763.39, "end": 763.65, "word": " one", "probability": 0.931640625}, {"start": 763.65, "end": 764.07, "word": " fact", "probability": 0.904296875}, {"start": 764.07, "end": 764.39, "word": " about", "probability": 0.90185546875}, {"start": 764.39, "end": 764.71, "word": " each", "probability": 0.93408203125}, {"start": 764.71, "end": 764.95, "word": " one", "probability": 0.90625}, {"start": 764.95, "end": 765.15, "word": " of", "probability": 0.8544921875}, {"start": 765.15, "end": 765.47, "word": " these", "probability": 0.86865234375}, {"start": 765.47, "end": 766.73, "word": " topics.", "probability": 0.962890625}, {"start": 767.05, "end": 767.43, "word": " Green", "probability": 0.11376953125}, {"start": 767.43, "end": 767.75, "word": " tea,", "probability": 0.8642578125}, {"start": 769.53, "end": 769.97, "word": " violent", "probability": 0.3779296875}, {"start": 769.97, "end": 770.21, "word": " video", "probability": 0.81640625}, {"start": 770.21, "end": 770.47, "word": " games,", "probability": 0.92333984375}, {"start": 770.59, "end": 770.67, "word": " and", "probability": 0.939453125}, {"start": 770.67, "end": 770.87, "word": " so", "probability": 0.95703125}, {"start": 770.87, "end": 771.09, "word": " on.", "probability": 0.95263671875}], "temperature": 1.0}, {"id": 32, "seek": 81397, "start": 812.01, "end": 813.97, "text": " What's a fact about your community?", "tokens": [708, 311, 257, 1186, 466, 428, 1768, 30], "avg_logprob": -0.3539496527777778, "compression_ratio": 0.8181818181818182, "no_speech_prob": 2.7418136596679688e-06, "words": [{"start": 812.01, "end": 812.51, "word": " What's", "probability": 0.68408203125}, {"start": 812.51, "end": 812.93, "word": " a", "probability": 0.82763671875}, {"start": 812.93, "end": 813.21, "word": " fact", "probability": 0.6142578125}, {"start": 813.21, "end": 813.47, "word": " about", "probability": 0.90087890625}, {"start": 813.47, "end": 813.65, "word": " your", "probability": 0.76806640625}, {"start": 813.65, "end": 813.97, "word": " community?", "probability": 0.8603515625}], "temperature": 1.0}, {"id": 33, "seek": 85857, "start": 842.69, "end": 858.57, "text": " He said he's not going to talk to you. He's not going to talk to you. He's not going to talk to you.", "tokens": [634, 848, 415, 311, 406, 516, 281, 751, 281, 291, 13, 634, 311, 406, 516, 281, 751, 281, 291, 13, 634, 311, 406, 516, 281, 751, 281, 291, 13], "avg_logprob": -0.7541666607062022, "compression_ratio": 2.061224489795918, "no_speech_prob": 1.436471939086914e-05, "words": [{"start": 842.69, "end": 842.81, "word": " He", "probability": 0.10577392578125}, {"start": 842.81, "end": 843.05, "word": " said", "probability": 0.58935546875}, {"start": 843.05, "end": 843.51, "word": " he's", "probability": 0.17681884765625}, {"start": 843.51, "end": 843.51, "word": " not", "probability": 0.69189453125}, {"start": 843.51, "end": 843.85, "word": " going", "probability": 0.1204833984375}, {"start": 843.85, "end": 844.27, "word": " to", "probability": 0.93505859375}, {"start": 844.27, "end": 844.57, "word": " talk", "probability": 0.075927734375}, {"start": 844.57, "end": 845.01, "word": " to", "probability": 0.505859375}, {"start": 845.01, "end": 845.05, "word": " you.", "probability": 0.1981201171875}, {"start": 845.29, "end": 845.51, "word": " He's", "probability": 0.607421875}, {"start": 845.51, "end": 845.51, "word": " not", "probability": 0.4970703125}, {"start": 845.51, "end": 846.23, "word": " going", "probability": 0.90869140625}, {"start": 846.23, "end": 846.23, "word": " to", "probability": 0.96240234375}, {"start": 846.23, "end": 846.53, "word": " talk", "probability": 0.66162109375}, {"start": 846.53, "end": 846.89, "word": " to", "probability": 0.943359375}, {"start": 846.89, "end": 847.23, "word": " you.", "probability": 0.86962890625}, {"start": 847.63, "end": 847.81, "word": " He's", "probability": 0.5059814453125}, {"start": 847.81, "end": 848.01, "word": " not", "probability": 0.457763671875}, {"start": 848.01, "end": 850.49, "word": " going", "probability": 0.88134765625}, {"start": 850.49, "end": 858.01, "word": " to", "probability": 0.966796875}, {"start": 858.01, "end": 858.51, "word": " talk", "probability": 0.72509765625}, {"start": 858.51, "end": 858.55, "word": " to", "probability": 0.94189453125}, {"start": 858.55, "end": 858.57, "word": " you.", "probability": 0.92724609375}], "temperature": 1.0}, {"id": 34, "seek": 87495, "start": 870.95, "end": 874.95, "text": " Good. Good.", "tokens": [2205, 13, 2205, 13], "avg_logprob": -1.4609375, "compression_ratio": 0.75, "no_speech_prob": 0.0009794235229492188, "words": [{"start": 870.95, "end": 872.35, "word": " Good.", "probability": 0.01235198974609375}, {"start": 873.75, "end": 874.95, "word": " Good.", "probability": 0.407470703125}], "temperature": 1.0}, {"id": 35, "seek": 92688, "start": 905.3, "end": 926.88, "text": " Animals do the games or children do the games? Separately? Children do the games. Okay. Animals do the games or children do the games? Children do the games.", "tokens": [47164, 360, 264, 2813, 420, 2227, 360, 264, 2813, 30, 43480, 1592, 30, 13354, 360, 264, 2813, 13, 1033, 13, 47164, 360, 264, 2813, 420, 2227, 360, 264, 2813, 30, 13354, 360, 264, 2813, 13], "avg_logprob": -0.6102430572112402, "compression_ratio": 2.164383561643836, "no_speech_prob": 9.5367431640625e-07, "words": [{"start": 905.3, "end": 906.62, "word": " Animals", "probability": 0.2410888671875}, {"start": 906.62, "end": 906.96, "word": " do", "probability": 0.2154541015625}, {"start": 906.96, "end": 907.1, "word": " the", "probability": 0.65234375}, {"start": 907.1, "end": 907.24, "word": " games", "probability": 0.81689453125}, {"start": 907.24, "end": 907.9, "word": " or", "probability": 0.373046875}, {"start": 907.9, "end": 908.78, "word": " children", "probability": 0.1971435546875}, {"start": 908.78, "end": 908.78, "word": " do", "probability": 0.4775390625}, {"start": 908.78, "end": 909.14, "word": " the", "probability": 0.54541015625}, {"start": 909.14, "end": 909.16, "word": " games?", "probability": 0.94189453125}, {"start": 910.32, "end": 911.1, "word": " Separately?", "probability": 0.76953125}, {"start": 912.12, "end": 912.92, "word": " Children", "probability": 0.84716796875}, {"start": 912.92, "end": 913.24, "word": " do", "probability": 0.31494140625}, {"start": 913.24, "end": 913.36, "word": " the", "probability": 0.59912109375}, {"start": 913.36, "end": 913.36, "word": " games.", "probability": 0.92626953125}, {"start": 914.02, "end": 914.74, "word": " Okay.", "probability": 0.177490234375}, {"start": 918.5, "end": 919.78, "word": " Animals", "probability": 0.1395263671875}, {"start": 919.78, "end": 919.96, "word": " do", "probability": 0.64013671875}, {"start": 919.96, "end": 922.84, "word": " the", "probability": 0.7021484375}, {"start": 922.84, "end": 923.14, "word": " games", "probability": 0.900390625}, {"start": 923.14, "end": 924.16, "word": " or", "probability": 0.52685546875}, {"start": 924.16, "end": 924.74, "word": " children", "probability": 0.619140625}, {"start": 924.74, "end": 924.96, "word": " do", "probability": 0.8154296875}, {"start": 924.96, "end": 924.96, "word": " the", "probability": 0.8876953125}, {"start": 924.96, "end": 925.36, "word": " games?", "probability": 0.95166015625}, {"start": 926.06, "end": 926.26, "word": " Children", "probability": 0.17919921875}, {"start": 926.26, "end": 926.88, "word": " do", "probability": 0.744140625}, {"start": 926.88, "end": 926.88, "word": " the", "probability": 0.91015625}, {"start": 926.88, "end": 926.88, "word": " games.", "probability": 0.94482421875}], "temperature": 1.0}, {"id": 36, "seek": 95317, "start": 944.27, "end": 953.17, "text": " Well, a lot of them just came in and showed me their notebooks. So, it's not by luck. Of course, it's not by chance.", "tokens": [1042, 11, 257, 688, 295, 552, 445, 1361, 294, 293, 4712, 385, 641, 43782, 13, 407, 11, 309, 311, 406, 538, 3668, 13, 2720, 1164, 11, 309, 311, 406, 538, 2931, 13], "avg_logprob": -0.8617424242424242, "compression_ratio": 1.21875, "no_speech_prob": 1.3530254364013672e-05, "words": [{"start": 944.27, "end": 944.77, "word": " Well,", "probability": 0.031280517578125}, {"start": 945.05, "end": 945.13, "word": " a", "probability": 0.88671875}, {"start": 945.13, "end": 945.27, "word": " lot", "probability": 0.958984375}, {"start": 945.27, "end": 945.39, "word": " of", "probability": 0.9697265625}, {"start": 945.39, "end": 945.61, "word": " them", "probability": 0.12091064453125}, {"start": 945.61, "end": 945.81, "word": " just", "probability": 0.166259765625}, {"start": 945.81, "end": 946.01, "word": " came", "probability": 0.83984375}, {"start": 946.01, "end": 946.25, "word": " in", "probability": 0.86328125}, {"start": 946.25, "end": 946.29, "word": " and", "probability": 0.1436767578125}, {"start": 946.29, "end": 946.91, "word": " showed", "probability": 0.20947265625}, {"start": 946.91, "end": 947.19, "word": " me", "probability": 0.2413330078125}, {"start": 947.19, "end": 947.27, "word": " their", "probability": 0.489990234375}, {"start": 947.27, "end": 947.55, "word": " notebooks.", "probability": 0.2279052734375}, {"start": 948.07, "end": 948.49, "word": " So,", "probability": 0.37548828125}, {"start": 948.93, "end": 949.67, "word": " it's", "probability": 0.49462890625}, {"start": 949.67, "end": 949.85, "word": " not", "probability": 0.84814453125}, {"start": 949.85, "end": 950.21, "word": " by", "probability": 0.390625}, {"start": 950.21, "end": 950.51, "word": " luck.", "probability": 0.3896484375}, {"start": 951.01, "end": 951.27, "word": " Of", "probability": 0.4814453125}, {"start": 951.27, "end": 951.43, "word": " course,", "probability": 0.953125}, {"start": 951.59, "end": 951.83, "word": " it's", "probability": 0.75927734375}, {"start": 951.83, "end": 952.03, "word": " not", "probability": 0.892578125}, {"start": 952.03, "end": 952.97, "word": " by", "probability": 0.57470703125}, {"start": 952.97, "end": 953.17, "word": " chance.", "probability": 0.29296875}], "temperature": 1.0}, {"id": 37, "seek": 100928, "start": 982.76, "end": 1009.28, "text": " Okay, thank you. You feel relaxed? Okay. Say it to me, because I could say that it doesn't relax me. It makes me nervous. When I'm going high during the day, I say that a lot.", "tokens": [1033, 11, 1309, 291, 13, 509, 841, 14628, 30, 1033, 13, 6463, 309, 281, 385, 11, 570, 286, 727, 584, 300, 309, 1177, 380, 5789, 385, 13, 467, 1669, 385, 6296, 13, 1133, 286, 478, 516, 1090, 1830, 264, 786, 11, 286, 584, 300, 257, 688, 13], "avg_logprob": -0.5878906461099783, "compression_ratio": 1.3037037037037038, "no_speech_prob": 0.0, "words": [{"start": 982.76, "end": 982.98, "word": " Okay,", "probability": 0.255615234375}, {"start": 983.2, "end": 983.52, "word": " thank", "probability": 0.1630859375}, {"start": 983.52, "end": 983.78, "word": " you.", "probability": 0.9619140625}, {"start": 987.88, "end": 988.38, "word": " You", "probability": 0.1964111328125}, {"start": 988.38, "end": 988.56, "word": " feel", "probability": 0.3134765625}, {"start": 988.56, "end": 989.08, "word": " relaxed?", "probability": 0.88134765625}, {"start": 990.6, "end": 991.1, "word": " Okay.", "probability": 0.460693359375}, {"start": 995.08, "end": 995.58, "word": " Say", "probability": 0.1505126953125}, {"start": 995.58, "end": 996.74, "word": " it", "probability": 0.7578125}, {"start": 996.74, "end": 996.84, "word": " to", "probability": 0.443603515625}, {"start": 996.84, "end": 997.0, "word": " me,", "probability": 0.96337890625}, {"start": 997.1, "end": 997.3, "word": " because", "probability": 0.685546875}, {"start": 997.3, "end": 997.52, "word": " I", "probability": 0.9873046875}, {"start": 997.52, "end": 997.74, "word": " could", "probability": 0.7568359375}, {"start": 997.74, "end": 998.04, "word": " say", "probability": 0.9365234375}, {"start": 998.04, "end": 998.28, "word": " that", "probability": 0.6689453125}, {"start": 998.28, "end": 998.84, "word": " it", "probability": 0.476318359375}, {"start": 998.84, "end": 999.1, "word": " doesn't", "probability": 0.92822265625}, {"start": 999.1, "end": 999.44, "word": " relax", "probability": 0.9130859375}, {"start": 999.44, "end": 999.68, "word": " me.", "probability": 0.94384765625}, {"start": 1000.04, "end": 1000.08, "word": " It", "probability": 0.467529296875}, {"start": 1000.08, "end": 1000.26, "word": " makes", "probability": 0.8798828125}, {"start": 1000.26, "end": 1000.44, "word": " me", "probability": 0.96533203125}, {"start": 1000.44, "end": 1000.82, "word": " nervous.", "probability": 0.76806640625}, {"start": 1004.74, "end": 1005.24, "word": " When", "probability": 0.1380615234375}, {"start": 1005.24, "end": 1006.48, "word": " I'm", "probability": 0.66845703125}, {"start": 1006.48, "end": 1006.48, "word": " going", "probability": 0.724609375}, {"start": 1006.48, "end": 1006.94, "word": " high", "probability": 0.67529296875}, {"start": 1006.94, "end": 1007.26, "word": " during", "probability": 0.06292724609375}, {"start": 1007.26, "end": 1007.44, "word": " the", "probability": 0.5703125}, {"start": 1007.44, "end": 1007.64, "word": " day,", "probability": 0.90087890625}, {"start": 1007.74, "end": 1007.86, "word": " I", "probability": 0.315673828125}, {"start": 1007.86, "end": 1008.74, "word": " say", "probability": 0.11004638671875}, {"start": 1008.74, "end": 1008.98, "word": " that", "probability": 0.73193359375}, {"start": 1008.98, "end": 1009.12, "word": " a", "probability": 0.55078125}, {"start": 1009.12, "end": 1009.28, "word": " lot.", "probability": 0.9521484375}], "temperature": 1.0}, {"id": 38, "seek": 103442, "start": 1015.96, "end": 1034.42, "text": " That's what I'm trying to say.", "tokens": [663, 311, 437, 286, 478, 1382, 281, 584, 13], "avg_logprob": -1.111718773841858, "compression_ratio": 0.8378378378378378, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 1015.96, "end": 1017.36, "word": " That's", "probability": 0.3342437744140625}, {"start": 1017.36, "end": 1017.36, "word": " what", "probability": 0.08880615234375}, {"start": 1017.36, "end": 1017.68, "word": " I'm", "probability": 0.3489990234375}, {"start": 1017.68, "end": 1033.78, "word": " trying", "probability": 0.322998046875}, {"start": 1033.78, "end": 1034.02, "word": " to", "probability": 0.9609375}, {"start": 1034.02, "end": 1034.42, "word": " say.", "probability": 0.484375}], "temperature": 1.0}, {"id": 39, "seek": 105578, "start": 1037.98, "end": 1055.78, "text": " Why? I don't know. I don't understand anything. I don't understand anything. I don't understand anything. I don't understand anything. I don't understand anything. I don't understand anything. I don't understand anything. I don't understand anything.", "tokens": [1545, 30, 286, 500, 380, 458, 13, 286, 500, 380, 1223, 1340, 13, 286, 500, 380, 1223, 1340, 13, 286, 500, 380, 1223, 1340, 13, 286, 500, 380, 1223, 1340, 13, 286, 500, 380, 1223, 1340, 13, 286, 500, 380, 1223, 1340, 13, 286, 500, 380, 1223, 1340, 13, 286, 500, 380, 1223, 1340, 13], "avg_logprob": -0.6099330101694379, "compression_ratio": 5.02, "no_speech_prob": 3.6954879760742188e-06, "words": [{"start": 1037.98, "end": 1038.26, "word": " Why?", "probability": 0.054718017578125}, {"start": 1038.56, "end": 1039.2, "word": " I", "probability": 0.12139892578125}, {"start": 1039.2, "end": 1039.32, "word": " don't", "probability": 0.64404296875}, {"start": 1039.32, "end": 1039.32, "word": " know.", "probability": 0.55908203125}, {"start": 1041.12, "end": 1041.92, "word": " I", "probability": 0.172607421875}, {"start": 1041.92, "end": 1041.92, "word": " don't", "probability": 0.629638671875}, {"start": 1041.92, "end": 1043.9, "word": " understand", 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So green tea is generally healthy. It's a fact or an opinion? It's a fact. It's a fact because most people would say yes, it is good for your health, okay? Another fact about green tea. Yes, please. Green tea helps you to lose weight. Green tea helps you to lose weight? It is a fact because most people, most studies I think would say that it is good for weight loss, okay? 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Green tea is turned into red tea after the bird eats it. Say it again, please. Green tea is turned into red tea after the bird eats it. Okay, another opinion. Another opinion. Very good. Yes, please. Green tea has a terrible taste. Has a terrible taste. It's an opinion, yeah? Please. 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It's a fact about yourself, not an opinion generally. Alright? And finally? Okay, if... Very nice, very nice. 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Let's see the third one because of time. Yes, Iman, please. When you get a lot of money, you cannot give you all of it. Okay, this is A. And a fact or opinion? Opinion. This is an opinion. I hope you are okay with this opinion. All right. Yes, please. Almost money take a circle shape. Say again. Almost money take a circle shape. A circle shape. Okay. You're talking about coins. All right. Very nice. 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What about an opinion about money? Yes, please. Money easy come, easy go. Money easy come, easy go. Alright. Okay, this is your point of view. Yes, please. This is fine. Money is a way to see the world. It's a way to see the world. Alright. Okay, it's an opinion. 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Okay? Or money can buy you happiness. Alright? This is an opinion. Money say different words. Money can buy you happiness. Okay? This is an opinion. Okay? 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So in your topic sentence and supporting sentences, you can support your opinions by giving facts, but also you can also include examples and details. Remember the supporting sentences that we talked about in this kind of academic writing. Always make sure that you include examples and opinions and so on.", "tokens": [466, 264, 4829, 300, 291, 366, 406, 1417, 466, 420, 3579, 466, 13, 407, 294, 428, 4829, 8174, 293, 7231, 16579, 11, 291, 393, 1406, 428, 11819, 538, 2902, 9130, 11, 457, 611, 291, 393, 611, 4090, 5110, 293, 4365, 13, 5459, 264, 7231, 16579, 300, 321, 2825, 466, 294, 341, 733, 295, 7778, 3579, 13, 11270, 652, 988, 300, 291, 4090, 5110, 293, 11819, 293, 370, 322, 13], "avg_logprob": -0.19419643368039813, "compression_ratio": 1.878787878787879, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 1448.3300000000002, "end": 1448.93, "word": " about", "probability": 0.5390625}, {"start": 1448.93, "end": 1449.15, "word": " the", "probability": 0.908203125}, {"start": 1449.15, "end": 1449.41, "word": " topic", "probability": 0.92236328125}, {"start": 1449.41, "end": 1449.67, "word": " that", "probability": 0.8974609375}, {"start": 1449.67, "end": 1449.81, "word": " you", "probability": 0.96240234375}, 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So one important aspect of good opinion writing is always making sure to include examples in your writing. Let's see this example and decide which are of the following opinions and which ones are examples. Okay, let's just look at the first one together. Smoking should be banned in all places. 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Second one, smoking is banned in restaurants in our cities. This is more of an example. Let's see the third one. The air is cleaner and healthier in non-smoking restaurants. This is an example or an opinion? It's an opinion, alright? It's an opinion.", "tokens": [3522, 307, 364, 4800, 13, 5736, 472, 11, 14055, 307, 19564, 294, 11486, 294, 527, 6486, 13, 639, 307, 544, 295, 364, 1365, 13, 961, 311, 536, 264, 2636, 472, 13, 440, 1988, 307, 16532, 293, 19580, 294, 2107, 12, 10817, 5953, 11486, 13, 639, 307, 364, 1365, 420, 364, 4800, 30, 467, 311, 364, 4800, 11, 5845, 30, 467, 311, 364, 4800, 13], "avg_logprob": -0.16706730769230768, "compression_ratio": 1.6855345911949686, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1504.71, "end": 1504.95, "word": "It", "probability": 0.751953125}, {"start": 1504.95, "end": 1505.15, "word": " is", "probability": 0.83203125}, {"start": 1505.15, "end": 1505.63, "word": " an", "probability": 0.89697265625}, {"start": 1505.63, "end": 1506.49, "word": " opinion.", "probability": 0.90966796875}, {"start": 1506.73, "end": 1507.05, "word": " Second", "probability": 0.476806640625}, {"start": 1507.05, "end": 1507.35, "word": " one,", "probability": 0.90234375}, {"start": 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See number five. Just read it. My clothes... Is it example or an opinion? Example. My clothes smelled horrible when I had lunch with a friend who was smoking. It's more of an example. All right? And finally, in my country, smoking is banned in cars, buses, and all public buildings.", "tokens": [1057, 558, 30, 3008, 1230, 1732, 13, 1449, 1401, 309, 13, 1222, 5534, 485, 1119, 309, 1365, 420, 364, 4800, 30, 24755, 781, 13, 1222, 5534, 40453, 9263, 562, 286, 632, 6349, 365, 257, 1277, 567, 390, 14055, 13, 467, 311, 544, 295, 364, 1365, 13, 1057, 558, 30, 400, 2721, 11, 294, 452, 1941, 11, 14055, 307, 19564, 294, 5163, 11, 20519, 11, 293, 439, 1908, 7446, 13], "avg_logprob": -0.2260044636470931, "compression_ratio": 1.4923857868020305, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1557.39, "end": 1557.65, "word": " All", "probability": 0.2498779296875}, {"start": 1557.65, "end": 1557.89, "word": " right?", "probability": 0.89990234375}, {"start": 1558.29, "end": 1558.45, "word": " See", "probability": 0.54345703125}, {"start": 1558.45, "end": 1558.67, "word": " number", "probability": 0.837890625}, {"start": 1558.67, "end": 1559.07, "word": " five.", "probability": 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Let's just very quickly put this all of these things together and we say that for the organization of an opinion paragraph you have to start with a topic sentence that states your opinion. 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For example, they are not able to use their productive skills and do not pay income tax. 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Okay. Okay.", "tokens": [1033, 13, 1033, 13, 1033, 13], "avg_logprob": -1.2823660714285714, "compression_ratio": 1.125, "no_speech_prob": 0.00010722875595092773, "words": [{"start": 1804.6399999999999, "end": 1805.8, "word": " Okay.", "probability": 0.049652099609375}, {"start": 1805.8, "end": 1806.18, "word": " Okay.", "probability": 0.27734375}, {"start": 1809.76, "end": 1810.92, "word": " Okay.", "probability": 0.360595703125}], "temperature": 1.0}, {"id": 68, "seek": 185408, "start": 1825.7, "end": 1854.08, "text": " So ideas could be something like, it's good for, it keeps children playing indoor rather than playing in the street, for example. They have a place to go to and have fun, for example. Other things could be something like, it's a good place for interaction, social interaction. And it can increase the rate of crime and violence amongst teenagers and children. 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China. 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So it is, it is an important, it would be an important place for people to socialize and interact with each other.", "tokens": [31733, 1481, 13, 407, 309, 307, 11, 309, 307, 364, 1021, 11, 309, 576, 312, 364, 1021, 1081, 337, 561, 281, 2093, 1125, 293, 4648, 365, 1184, 661, 13], "avg_logprob": -0.20611979713042577, "compression_ratio": 1.2626262626262625, "no_speech_prob": 0.0, "words": [{"start": 2322.29, "end": 2322.75, "word": "Very", "probability": 0.4697265625}, {"start": 2322.75, "end": 2323.03, "word": " nice.", "probability": 0.86767578125}, {"start": 2323.11, "end": 2323.31, "word": " So", "probability": 0.90087890625}, {"start": 2323.31, "end": 2323.57, "word": " it", "probability": 0.73681640625}, {"start": 2323.57, "end": 2323.99, "word": " is,", "probability": 0.9521484375}, {"start": 2324.29, "end": 2325.77, "word": " it", "probability": 0.94091796875}, {"start": 2325.77, "end": 2326.19, "word": " is", "probability": 0.95263671875}, {"start": 2326.19, "end": 2327.81, "word": " an", "probability": 0.802734375}, {"start": 2327.81, "end": 2329.03, "word": " important,", "probability": 0.89208984375}, {"start": 2331.63, "end": 2331.89, "word": " it", "probability": 0.71728515625}, {"start": 2331.89, "end": 2332.07, "word": " would", "probability": 0.755859375}, {"start": 2332.07, "end": 2332.27, "word": " be", "probability": 0.9521484375}, {"start": 2332.27, "end": 2332.45, "word": " an", "probability": 0.9541015625}, {"start": 2332.45, "end": 2333.07, "word": " important", "probability": 0.890625}, {"start": 2333.07, "end": 2333.77, "word": " place", "probability": 0.90771484375}, {"start": 2333.77, "end": 2336.39, "word": " for", "probability": 0.89453125}, {"start": 2336.39, "end": 2337.67, "word": " people", "probability": 0.97119140625}, {"start": 2337.67, "end": 2339.79, "word": " to", "probability": 0.97509765625}, {"start": 2339.79, "end": 2342.19, "word": " socialize", "probability": 0.96728515625}, {"start": 2342.19, "end": 2344.63, "word": " and", "probability": 0.93310546875}, {"start": 2344.63, "end": 2346.93, "word": " interact", "probability": 0.93896484375}, {"start": 2346.93, "end": 2348.99, "word": " with", "probability": 0.90478515625}, {"start": 2348.99, "end": 2350.01, "word": " each", "probability": 0.947265625}, {"start": 2350.01, "end": 2350.29, "word": " other.", "probability": 0.89697265625}], "temperature": 1.0}, {"id": 88, "seek": 238254, "start": 2353.54, "end": 2382.54, "text": " Okay, this is one good reason. 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diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/06b_H1BwZCw_raw.json b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/06b_H1BwZCw_raw.json
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index 0000000000000000000000000000000000000000..b5a6ea6ab626935d45366d09e59a2f6ca2f419d4
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@@ -0,0 +1 @@
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"probability": 0.93896484375}, {"start": 1541.62, "end": 1541.82, "word": " عن", "probability": 0.99755859375}, {"start": 1541.82, "end": 1542.36, "word": " الحقل", "probability": 0.9679361979166666}], "temperature": 1.0}, {"id": 61, "seek": 156875, "start": 1543.45, "end": 1568.75, "text": "لكن لم يحدثنا عن جماليات الحقل المصري والحقل المصري جميل رائع يفيضه الجمال والسحر شكل الجماليات الزراعة والدره ولا قصب السكر ولا القمح وجماليات الأرض", "tokens": [1211, 19452, 32767, 7251, 24401, 12984, 8315, 18871, 10874, 2304, 6027, 1829, 9307, 21542, 4587, 1211, 9673, 9381, 16572, 16070, 5016, 4587, 1211, 9673, 9381, 16572, 10874, 2304, 26895, 12602, 16373, 3615, 7251, 41185, 11242, 3224, 25724, 2304, 6027, 16070, 3794, 5016, 2288, 13412, 28820, 25724, 2304, 6027, 1829, 9307, 6024, 110, 23557, 27884, 16070, 3215, 2288, 3224, 49429, 12174, 9381, 3555, 21136, 37983, 49429, 25062, 2304, 5016, 49610, 2304, 6027, 1829, 9307, 16247, 43042], "avg_logprob": -0.12499999843145672, "compression_ratio": 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[{"start": 2194.76, "end": 2195.5, "word": "نظرة", "probability": 0.93505859375}, {"start": 2195.5, "end": 2195.88, "word": " ..", "probability": 0.73291015625}, {"start": 2195.88, "end": 2196.32, "word": " نظرة", "probability": 0.9656575520833334}, {"start": 2196.32, "end": 2196.86, "word": " بشيء", "probability": 0.93017578125}, {"start": 2196.86, "end": 2197.04, "word": " من", "probability": 0.96435546875}, {"start": 2197.04, "end": 2197.9, "word": " الشهوة", "probability": 0.882568359375}, {"start": 2197.9, "end": 2199.7, "word": " الممكن", "probability": 0.60565185546875}, {"start": 2199.7, "end": 2200.04, "word": " تكون", "probability": 0.980712890625}, {"start": 2200.04, "end": 2200.24, "word": " هناك", "probability": 0.9267578125}, {"start": 2200.24, "end": 2200.56, "word": " رسالة", "probability": 0.994873046875}, {"start": 2200.56, "end": 2201.1, "word": " اجتماعية", "probability": 0.9676920572916666}, {"start": 2201.1, "end": 2201.38, "word": " تدعو", "probability": 0.9393310546875}, {"start": 2201.38, "end": 2202.02, "word": " للتكافر", "probability": 0.86357421875}, {"start": 2202.02, "end": 2204.3, "word": " وأن", "probability": 0.803955078125}, {"start": 2204.3, "end": 2204.9, "word": " نهاية", "probability": 0.935546875}, {"start": 2204.9, "end": 2205.44, "word": " المعروف", "probability": 0.991943359375}, {"start": 2205.44, "end": 2205.6, "word": " لا", "probability": 0.578125}, {"start": 2205.6, "end": 2205.96, "word": " تكون", "probability": 0.91455078125}, {"start": 2205.96, "end": 2206.18, "word": " الا", "probability": 0.48974609375}, {"start": 2206.18, "end": 2206.84, "word": " معروفة", "probability": 0.942626953125}, {"start": 2206.84, "end": 2207.98, "word": " ممكن", "probability": 0.700439453125}, {"start": 2207.98, "end": 2208.24, "word": " تكون", "probability": 0.906494140625}, {"start": 2208.24, "end": 2209.14, "word": " رسالة", "probability": 0.9954833984375}, {"start": 2209.14, "end": 2210.28, "word": " ايضا", "probability": 0.8704833984375}, {"start": 2210.28, "end": 2211.64, "word": " حياتية", "probability": 0.98583984375}, {"start": 2211.64, "end": 2214.52, "word": " ان", "probability": 0.61962890625}, {"start": 2214.52, "end": 2215.18, "word": " لنفسك", "probability": 0.9913330078125}, {"start": 2215.18, "end": 2215.56, "word": " عليك", "probability": 0.95751953125}, {"start": 2215.56, "end": 2216.16, "word": " حقا", "probability": 0.9923502604166666}, {"start": 2216.16, "end": 2216.82, "word": " اعطي", "probability": 0.96484375}, {"start": 2216.82, "end": 2216.96, "word": " كل", "probability": 0.90625}, {"start": 2216.96, "end": 2217.16, "word": " ذي", "probability": 0.75341796875}, {"start": 2217.16, "end": 2217.54, "word": " حق", "probability": 0.995849609375}, {"start": 2217.54, "end": 2218.84, "word": " حقه", "probability": 0.95654296875}], "temperature": 1.0}, {"id": 90, "seek": 223951, "start": 2219.11, "end": 2239.51, "text": "لا تحترق من أجل الآخرين .. لا تحترق من أجل الآخرين نكمل إن شاء الله المرة القادمة لكن أريد من كلنا .. كل طالبة أن تقرأ على الأقل اقصوصة أو قصة قصيرة لمحمود تيمور غير قصة شندوير", "tokens": [15040, 6055, 33753, 2288, 4587, 9154, 5551, 7435, 1211, 6024, 95, 34740, 9957, 4386, 20193, 6055, 33753, 2288, 4587, 9154, 5551, 7435, 1211, 6024, 95, 34740, 9957, 8717, 24793, 1211, 36145, 13412, 16606, 21984, 9673, 25720, 25062, 18513, 46007, 44381, 5551, 16572, 3215, 9154, 28242, 8315, 4386, 28242, 23032, 6027, 49401, 14739, 6055, 4587, 2288, 10721, 15844, 16247, 4587, 1211, 1975, 4587, 9381, 2407, 9381, 3660, 34051, 12174, 9381, 3660, 12174, 9381, 48923, 32767, 35571, 23328, 6055, 32640, 13063, 32771, 13546, 12174, 9381, 3660, 13412, 41260, 2407, 13546], "avg_logprob": -0.146067409033186, "compression_ratio": 1.8795180722891567, "no_speech_prob": 1.2516975402832031e-06, "words": [{"start": 2219.11, "end": 2219.45, "word": "لا", "probability": 0.888671875}, {"start": 2219.45, "end": 2220.09, "word": " تحترق", "probability": 0.9622802734375}, {"start": 2220.09, "end": 2220.25, "word": " من", "probability": 0.994140625}, {"start": 2220.25, "end": 2220.53, "word": " أجل", "probability": 0.98193359375}, {"start": 2220.53, "end": 2221.27, "word": " الآخرين", "probability": 0.9788818359375}, {"start": 2221.27, "end": 2221.83, "word": " ..", "probability": 0.347900390625}, {"start": 2221.83, "end": 2221.93, "word": " لا", "probability": 0.5830078125}, {"start": 2221.93, "end": 2222.49, "word": " تحترق", "probability": 0.9796142578125}, {"start": 2222.49, "end": 2222.61, "word": " من", "probability": 0.994140625}, {"start": 2222.61, "end": 2223.13, "word": " أجل", "probability": 0.9970703125}, {"start": 2223.13, "end": 2225.37, "word": " الآخرين", "probability": 0.972412109375}, {"start": 2225.37, "end": 2227.09, "word": " نكمل", "probability": 0.892578125}, {"start": 2227.09, "end": 2227.23, "word": " إن", "probability": 0.461669921875}, {"start": 2227.23, "end": 2227.39, "word": " شاء", "probability": 0.977783203125}, {"start": 2227.39, "end": 2227.51, "word": " الله", "probability": 0.96484375}, {"start": 2227.51, "end": 2227.83, "word": " المرة", "probability": 0.973388671875}, {"start": 2227.83, "end": 2228.17, "word": " القادمة", "probability": 0.9899088541666666}, {"start": 2228.17, "end": 2228.43, "word": " لكن", "probability": 0.5400390625}, {"start": 2228.43, "end": 2229.01, "word": " أريد", "probability": 0.736572265625}, {"start": 2229.01, "end": 2229.31, "word": " من", "probability": 0.9033203125}, {"start": 2229.31, "end": 2229.87, "word": " كلنا", "probability": 0.9169921875}, {"start": 2229.87, "end": 2230.25, "word": " ..", "probability": 0.75537109375}, {"start": 2230.25, "end": 2230.45, "word": " كل", "probability": 0.88818359375}, {"start": 2230.45, "end": 2230.93, "word": " طالبة", "probability": 0.7850748697916666}, {"start": 2230.93, "end": 2231.87, "word": " أن", "probability": 0.80029296875}, {"start": 2231.87, "end": 2232.37, "word": " تقرأ", "probability": 0.8580322265625}, {"start": 2232.37, "end": 2232.55, "word": " على", "probability": 0.966796875}, {"start": 2232.55, "end": 2233.33, "word": " الأقل", "probability": 0.9899088541666666}, {"start": 2233.33, "end": 2234.89, "word": " اقصوصة", "probability": 0.8061116536458334}, {"start": 2234.89, "end": 2235.41, "word": " أو", "probability": 0.8232421875}, {"start": 2235.41, "end": 2235.91, "word": " قصة", "probability": 0.9977213541666666}, {"start": 2235.91, "end": 2236.53, "word": " قصيرة", "probability": 0.9977213541666666}, {"start": 2236.53, "end": 2237.45, "word": " لمحمود", "probability": 0.89599609375}, {"start": 2237.45, "end": 2238.01, "word": " تيمور", "probability": 0.9318033854166666}, {"start": 2238.01, "end": 2238.73, "word": " غير", "probability": 0.964599609375}, {"start": 2238.73, "end": 2239.03, "word": " قصة", "probability": 0.9967447916666666}, {"start": 2239.03, "end": 2239.51, "word": " شندوير", "probability": 0.59979248046875}], "temperature": 1.0}, {"id": 91, "seek": 225375, "start": 2240.39, "end": 2253.75, "text": "حتى نكوّن رأيا بعد ذلك عن أدب والمستوى الفني لدى محمود تايمون والسلام عليكم ورحمة الله وبركاته", "tokens": [33753, 7578, 8717, 4117, 2407, 11703, 1863, 12602, 10721, 25528, 39182, 29910, 23275, 18871, 5551, 3215, 3555, 4032, 45340, 14851, 2407, 7578, 27188, 22653, 5296, 3215, 7578, 3714, 35571, 23328, 6055, 995, 32640, 11536, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.1294531235098839, "compression_ratio": 1.4333333333333333, "no_speech_prob": 8.940696716308594e-07, "words": [{"start": 2240.39, "end": 2240.75, "word": "حتى", "probability": 0.9287109375}, {"start": 2240.75, "end": 2241.25, "word": " نكوّن", "probability": 0.8583984375}, {"start": 2241.25, "end": 2241.69, "word": " رأيا", "probability": 0.8165690104166666}, {"start": 2241.69, "end": 2242.19, "word": " بعد", "probability": 0.93115234375}, {"start": 2242.19, "end": 2242.75, "word": " ذلك", "probability": 0.996826171875}, {"start": 2242.75, "end": 2243.67, "word": " عن", "probability": 0.9814453125}, {"start": 2243.67, "end": 2244.21, "word": " أدب", "probability": 0.9609375}, {"start": 2244.21, "end": 2246.19, "word": " والمستوى", "probability": 0.81611328125}, {"start": 2246.19, "end": 2246.73, "word": " الفني", "probability": 0.8994140625}, {"start": 2246.73, "end": 2247.99, "word": " لدى", "probability": 0.9860026041666666}, {"start": 2247.99, "end": 2248.89, "word": " محمود", "probability": 0.9029947916666666}, {"start": 2248.89, "end": 2250.23, "word": " تايمون", "probability": 0.66888427734375}, {"start": 2250.23, "end": 2251.11, "word": " والسلام", "probability": 0.8927408854166666}, {"start": 2251.11, "end": 2251.63, "word": " عليكم", "probability": 0.851806640625}, {"start": 2251.63, "end": 2252.43, "word": " ورحمة", "probability": 0.96826171875}, {"start": 2252.43, "end": 2252.75, "word": " الله", "probability": 0.97119140625}, {"start": 2252.75, "end": 2253.75, "word": " وبركاته", "probability": 0.950390625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2253.868, "duration_after_vad": 2163.9012499999926}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/2_q9lJ5qujA.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/2_q9lJ5qujA.srt
new file mode 100644
index 0000000000000000000000000000000000000000..4414e291bbf248894c7132bcdbf34230fcbc0a1f
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/2_q9lJ5qujA.srt
@@ -0,0 +1,1707 @@
+1
+00:00:21,230 --> 00:00:23,690
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,690 --> 00:00:26,850
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,850 --> 00:00:32,710
+أهلا وسهلا بكم في محاضرتنا لِدراسةِ الشعر العربي الحديث واليوم 
+
+4
+00:00:32,710 --> 00:00:41,250
+معنا نصٌّ، هذا النصّ أو هذه القصيدة هي قصيدة اليوم و
+
+5
+00:00:41,250 --> 00:00:46,880
+قصيدة اللحظة الحاضرة، وقصيدة المرحلة، هذه القصيدة 
+
+6
+00:00:46,880 --> 00:00:52,780
+كتبت قبل ما يقارب من سبعين عامًا، لكنها كأنها كتبت
+
+7
+00:00:52,780 --> 00:00:58,460
+الليلة أو كتبت هذا الصباح، لنستمع إلى هذا النص بعد 
+
+8
+00:00:58,460 --> 00:01:07,680
+ذلك، نتحدث عن صاحب النص، فضلًا، أخي، جاوز الظالمون
+
+9
+00:01:07,680 --> 00:01:13,900
+المدى، فحق الجهاد وحق الفداء، هذه قصيدة فلسطين أو 
+
+10
+00:01:13,900 --> 00:01:20,820
+قصيدة "أخي" التي كتبها الشاعر علي محمود طه إبان
+
+11
+00:01:20,820 --> 00:01:28,360
+النكبة 1948، في ضلال النكبة، في ضلال ومقدّمات النكبة
+
+12
+00:01:29,760 --> 00:01:34,900
+أنا أتركهم يُخسّبون العروبة، مجد الأبوة والسؤددَة 
+
+13
+00:01:34,900 --> 00:01:41,040
+وليسوا بغير صليلِ السيوف يجيبون صوتًا لنا أو صدى
+
+14
+00:01:41,040 --> 00:01:49,300
+فجرد حسامك من غمدِه، فليس له بعد إنتهاءٍ يقمدُه، هل .. هل
+
+15
+00:01:49,300 --> 00:01:56,690
+استمع أو استجاب الإنسان العربي لهذا البيت؟ لكنّ
+
+16
+00:01:56,690 --> 00:02:04,430
+الإنسان الفلسطيني استجاب وجرد سكينته من مقبضه ومن 
+
+17
+00:02:04,430 --> 00:02:11,790
+غمدِه، وهجم به على رأس المستوطن الإرهابي الذي أمعن
+
+18
+00:02:11,790 --> 00:02:18,170
+قتلًا وتشريدًا وإرهابًا في هذا الشعب الفلسطيني، أخي 
+
+19
+00:02:18,170 --> 00:02:25,210
+أيها العربي الأبي، أرى اليوم موعدنا للغد، أخي، أقبل
+
+20
+00:02:25,210 --> 00:02:32,490
+الشرق في أمةٍ تردّ ضلالة وتحيي الهدى، أخي إنّ في القدس
+
+21
+00:02:32,490 --> 00:02:38,310
+أخترنا، أعدّ لها الذابحون المدى، والآن انقلبت الآية 
+
+22
+00:02:38,310 --> 00:02:41,530
+وانقلب الأمر، نحن الذين نعدّ المدى لهؤلاء
+
+23
+00:02:41,530 --> 00:02:49,240
+الإرهابيين، وكلّ يوم عملية طعن أو .. أو تفجير أو
+
+24
+00:02:49,240 --> 00:02:55,860
+إطلاق نار أو دهس أو غير ذلك من الميتات يعني
+
+25
+00:02:55,860 --> 00:03:04,180
+المؤذية لأولئك المجرمين، غاصبين الأرض، صبرنا على
+
+26
+00:03:04,180 --> 00:03:10,520
+قدرِهم، قادرين، وكنا لهم قدرًا مرصودًا، اه، صبرنا على
+
+27
+00:03:10,520 --> 00:03:12,000
+قدرهم، قادرين
+
+28
+00:03:14,280 --> 00:03:21,400
+لكن الآن لا صبرَ في حوزتنا ولا صبر عندنا، إنما هو
+
+29
+00:03:21,400 --> 00:03:29,540
+السيف والسلاح والحديد بيننا وبينهم، أخي قم إلى قبلة
+
+30
+00:03:29,540 --> 00:03:35,100
+المشرقين، لنحمل كنيسة والمسجد وهي فلسطين، فلسطين 
+
+31
+00:03:35,100 --> 00:03:42,620
+قبلة المشرقين، أخي قم إليها، نشق القمارة دماً قانيًا و
+
+32
+00:03:42,620 --> 00:03:49,780
+لغا مرعدة، أخي إن جرى في دراها دمي وشبه ضرام بها
+
+33
+00:03:49,780 --> 00:03:57,420
+موقدة، ففتش على مهجة حرةٍ أبت، أخي مر عليها العدى
+
+34
+00:03:57,420 --> 00:04:06,120
+لاحظوا، قال الشاعر مهجة حرة، مهجة حرة، نفس حرةٍ أبيّة 
+
+35
+00:04:07,550 --> 00:04:13,870
+ليست خانعةً، وليست مستكينَة، ولا بليدةً ولا مستبدةً ولا 
+
+36
+00:04:13,870 --> 00:04:19,090
+ضعيفةً، إنما نفس أبيّة حرة كريمة عزيزة، تقبل ضيق وتقبل 
+
+37
+00:04:19,090 --> 00:04:24,410
+ظلمًا، وهي هذه النفس المقدسية اليوم التي تقاتل بأبسط 
+
+38
+00:04:24,410 --> 00:04:30,210
+الإمكانات تقاتل هذا الجيش المجرم، نعم، واخذ راية
+
+39
+00:04:30,210 --> 00:04:37,520
+الحقّ من قبضته، جلاها الوغا ونماها، جيل يتبعه جيل
+
+40
+00:04:37,520 --> 00:04:45,820
+يتبعه جيل، لا يعني ذلك استشهد فدائي واستشهد شابٌّ
+
+41
+00:04:45,820 --> 00:04:50,820
+معنى ذلك انتهت المقاومة وانتهت النفوس الأبية، لأ
+
+42
+00:04:50,820 --> 00:04:58,020
+إنّما جيلٌ يُسلّم إلى جيل، وجيلٌ يعقبُ جيلًا، هكذا هي يعني
+
+43
+00:04:58,020 --> 00:05:06,280
+المقاومة وهذا هو جيلُ التحرير، وقبل شهيدًا على أرضِها ده
+
+44
+00:05:06,280 --> 00:05:14,160
+باسمها الله واستشهدت، واستشهدت فلسطين
+
+45
+00:05:14,160 --> 00:05:21,600
+يفدي حماك الشباب وجل الفدائي والمفتدى، فلسطين تحميك 
+
+46
+00:05:21,600 --> 00:05:28,020
+من الصدور، فإما الحياة وإما الردى، إما الردى، الشاعر
+
+47
+00:05:28,020 --> 00:05:35,470
+الذي كتب هذه القصيدة هو الشاعر الذي كتب جملة من
+
+48
+00:05:35,470 --> 00:05:43,870
+القصائد ومن الأناشيد والأشعار التي يتغنى بها في 
+
+49
+00:05:43,870 --> 00:05:49,510
+مباهج الحياة، هذا الشاعر في لحظةٍ من لحظات الحقّ
+
+50
+00:05:49,510 --> 00:05:55,890
+والصدق والحقيقة، انتبه إلى دوره وإلى غايته وإلى
+
+51
+00:05:55,890 --> 00:06:02,860
+رسالته، ورَأى مصيبة فلسطين بعينه وبعين قلبه وبعين
+
+52
+00:06:02,860 --> 00:06:10,320
+عقله، فكتب هذا النصّ محذّرًا العرب ومُحَمِّسًا ومُحَرِّضًا لهم
+
+53
+00:06:10,320 --> 00:06:16,000
+على الدفاع عن فلسطين وعن أهل فلسطين، هو الشاعر
+
+54
+00:06:16,000 --> 00:06:21,600
+الشامي المصريّ المهندس علي محمود طه صاحب قصيدة
+
+55
+00:06:21,600 --> 00:06:27,450
+القصيدة ذائعة الصيت، فلسطين أو قصيدة "أخي"، علي محمود
+
+56
+00:06:27,450 --> 00:06:33,210
+طه، وولد بالمنصورة وتخرّج في مدرسة الهندسة التطبيقية
+
+57
+00:06:33,210 --> 00:06:38,050
+وعمل في الأعمال الحكومية كسائر الشعراء والأدباء
+
+58
+00:06:38,050 --> 00:06:45,610
+وترقّى حتى وصل إلى وكيل دار الكتب المصرية، علي
+
+59
+00:06:45,610 --> 00:06:52,830
+محمود طه، كان كثير الإطلاع على الأداب العالمية، وحاول 
+
+60
+00:06:52,830 --> 00:06:58,230
+أن ينتفع وأن يأتي ببعض تقنيات وأدوات الشعر الحديث 
+
+61
+00:06:58,230 --> 00:07:03,250
+أن يأتي بها إلى شعرنا العربي، وكان كثير السفر 
+
+62
+00:07:03,250 --> 00:07:07,550
+والترحال إلى أوروبا، الشاعر عاش في بحبوحةٍ من العيش
+
+63
+00:07:08,300 --> 00:07:15,060
+كان من عائلة ميسورة، وشعله، يتزوّج، عاش أعزبًا، لذلك كان 
+
+64
+00:07:15,060 --> 00:07:20,200
+في يديه المال الوفير، فكان يقضي هذا المال في رحلات
+
+65
+00:07:20,200 --> 00:07:25,960
+سياحية في أوروبا، فكتب بعض القصائد وبعض الأشعار
+
+66
+00:07:25,960 --> 00:07:32,420
+متأثرًا بالحياة الأوروبية، وخاصّة حياة الليل في
+
+67
+00:07:32,420 --> 00:07:37,360
+أوروبا، لكنّ الشاعر علي محمود طه حافظ على الوزن وحافظ 
+
+68
+00:07:37,360 --> 00:07:44,140
+على القافية، وحافظ كذلك على ديباجة القصيدة العربية
+
+69
+00:07:44,140 --> 00:07:51,120
+ولم يُسف في تجديدِه، بل المضمون العربي بقى مُسيطرًا 
+
+70
+00:07:51,120 --> 00:07:57,620
+وبقى مُوَشَّحًا، شعر علي محمود طه، شوقي ضيف، الدكتور شوقي
+
+71
+00:07:57,620 --> 00:08:05,720
+ضيف، كان عنده رأي في شعر علي محمود طه، قال إنّ أنّ 
+
+72
+00:08:05,720 --> 00:08:12,580
+لألفاظه ضجيج وخَلابة، وأن شعره قد صوّر في أكثر جوانب
+
+73
+00:08:12,580 --> 00:08:17,140
+حياة الحيوانات، الحيوانات التي في أوروبا، حياة الليل
+
+74
+00:08:17,140 --> 00:08:23,390
+في أوروبا، من رقصٍ وخمرٍ وغناء، وهو يرى أنّ شعر علي
+
+75
+00:08:23,390 --> 00:08:28,790
+محمود طه ليس صاحب نزعة فلسفية أو شعرية، يعني لا تجد 
+
+76
+00:08:28,790 --> 00:08:33,870
+فيه شعره، شعره يعني يشنّف الآذان، يُمتع الآذان، لكن إذا 
+
+77
+00:08:33,870 --> 00:08:38,370
+فتّشت هذا الشعر لم تجد فيه معاني شعرية، ولم تجد فيه 
+
+78
+00:08:38,370 --> 00:08:43,050
+فلسفة شعرية، ولم تجد فيه رؤية شعرية، هو مجرد فات
+
+79
+00:08:43,050 --> 00:08:49,270
+خلابة وموسيقى حسنة، والفات ملصقة، لكنّ يخلو من العمق 
+
+80
+00:08:49,270 --> 00:08:54,060
+الشعريّ، ويخلو من المعنى الشعريّ والفلسفة الشعرية، هذا
+
+81
+00:08:54,060 --> 00:08:58,040
+كلام الدكتور شوقي ضيف، ربما يكون فيه بعض الحق أو
+
+82
+00:08:58,040 --> 00:09:06,300
+بعض الحقيقة، حنّال فخوري رَدّ على نقد شوقي ضيف للشاعر 
+
+83
+00:09:06,300 --> 00:09:12,870
+علي محمود طه، قال في كلام شوقي بعض الحقيقة وكثير من 
+
+84
+00:09:12,870 --> 00:09:18,890
+التجنّي، ويقول إنّ الشعر ليس فلسفة وليس تحليلات نفسية 
+
+85
+00:09:18,890 --> 00:09:24,770
+إنّما هو إحساسٌ يسيطر على الشعر، وهذا الذي امتلكه علي 
+
+86
+00:09:24,770 --> 00:09:29,610
+محمود طه، امتلك هذا الإحساس بالحياة، هذا الإحساس
+
+87
+00:09:29,610 --> 00:09:33,970
+بالناس، هذا الإحساس بالشعر، وترجم هذا الإحساس إلى 
+
+88
+00:09:33,970 --> 00:09:39,990
+هذه النصوص الشعرية الرائعة والرائعة والجميلة، وقال
+
+89
+00:09:39,990 --> 00:09:44,790
+لا يعيب علي محمود طه أن يكثر من التصوير وأن يهتمّ
+
+90
+00:09:44,790 --> 00:09:51,350
+بالنغم في شعره، فهذا هو مضمون الشعر وحقيقةُ له، الشعر
+
+91
+00:09:51,350 --> 00:09:57,230
+شعر محمود طه كان في أغلبه يدور حول ذاته ونفسه، في
+
+92
+00:09:57,230 --> 00:10:01,770
+أغلبه كان يدور حول ذاته وحول نفسه، وهو ينتمي إلى 
+
+93
+00:10:01,770 --> 00:10:05,790
+جماعة أبولو، هو يعدّ من أعلام شعراء مدرسة أبولو
+
+94
+00:10:05,790 --> 00:10:12,750
+مدرسةُ شعراء الشباب أو جماعة الشباب، طه حسين عجب
+
+95
+00:10:12,750 --> 00:10:17,830
+بشعر علي محمود طه، وقلق على ديوانه، ديوان الملاح
+
+96
+00:10:17,830 --> 00:10:23,290
+التائه، ووصف الأسلوب بأنه حلو، الأسلوب أنه رائق، أن 
+
+97
+00:10:23,290 --> 00:10:28,330
+شعره يمتاز بالصفاء، صفاء اللغة وصفاء الأسلوب
+
+98
+00:10:28,330 --> 00:10:33,450
+وجودة كذلك اللغة والأسلوب، لكن أخذ عليه .. أخذ على
+
+99
+00:10:33,450 --> 00:10:39,190
+الشاعر بعض السقطات اللغوية أو بعض السقطات
+
+100
+00:10:39,190 --> 00:10:45,310
+الأسلوبية، وهذا هو ضِدَّه يعني طه حسين في نقده اللي 
+
+101
+00:10:45,310 --> 00:10:50,070
+بعض له، الشعراء له الشباب، يعني قال لك في ضعف في 
+
+102
+00:10:50,070 --> 00:10:54,310
+الموسيقى، في ضعف القوافي، هناك ضعف في اللغة أو 
+
+103
+00:10:54,310 --> 00:10:59,030
+الصياغة اللغوية، لكنّ الحقيقة الشاعر علي محمود طه، 
+
+104
+00:10:59,030 --> 00:11:04,010
+كما يقول الشيخ مصطفى صادق الرافعيّ، يعدّوا تعدّ لغته من 
+
+105
+00:11:04,010 --> 00:11:09,220
+أصفى، يعني لغات الشعر عند شعراء الشباب أو أمثال 
+
+106
+00:11:09,220 --> 00:11:14,100
+الجيل، لغته من أصفى اللغات الشعرية، لغة شعرية صافية 
+
+107
+00:11:14,100 --> 00:11:21,320
+مؤثّرة، معبّرة عن مراده ومعبّرة عن مشاعره ومعبّرة عن
+
+108
+00:11:21,320 --> 00:11:27,660
+أحاسيسه، فعلاً الشاعر علي محمود طه امتلك الموهبة
+
+109
+00:11:27,660 --> 00:11:32,800
+الشعرية وامتلك الروح الشعرية، فأنتَ تُمتعك روعة 
+
+110
+00:11:32,800 --> 00:11:41,610
+وتُمتعك روعةٌ عندما تقرأ شعر هذا الشاعر، توفي رحمه الله 
+
+111
+00:11:41,610 --> 00:11:48,670
+في السابع عشر من نوفمبر سنة ألفٍ وتسعمائةٍ وتسعةٍ
+
+112
+00:11:48,670 --> 00:11:53,390
+وأربعين، كثر مرضه، لم يهلُ كثيراً هذا المرض، ودُفنَ
+
+113
+00:11:53,390 --> 00:11:58,590
+بمثوى رَأسه في مدينة المنصورة المصرية، في مدينة 
+
+114
+00:11:58,590 --> 00:12:03,150
+المنصورة المصرية، كما قُيل، الشاعر لم يتزوج ومات في
+
+115
+00:12:03,150 --> 00:12:08,450
+شرق شبابه، مات الشاعر علي محمد طه في شرق شبابه 
+
+116
+00:12:08,450 --> 00:12:17,000
+لكن تركَ إرثًا وتركَ خلفه يعني تراثًا ثريًّا من الشعر ومن 
+
+117
+00:12:17,000 --> 00:12:23,760
+القصائد ومن الأدب العربيّ، القصيدة التي بين أيدينا 
+
+118
+00:12:23,760 --> 00:12:29,500
+عُرفت بعنوان "أخي" أو عنوان فلسطين، كتبها الشاعر علي
+
+119
+00:12:29,500 --> 00:12:33,040
+محمود طه في ظلال النكبة الفلسطينية
+
+120
+00:12:36,720 --> 00:12:42,040
+وفي ضلال النكبة، العرب والمسلمين بفلسطين والأقصى 
+
+121
+00:12:42,040 --> 00:12:48,540
+والقدس وأهل فلسطين، وهذا نداءٌ صادقٌ من شاعر عربيّ 
+
+122
+00:12:48,540 --> 00:12:54,780
+مصريّ، نداء صادق كل الصدق فيه، فيه رؤية وفيه دعوة
+
+123
+00:12:54,780 --> 00:12:59,960
+وفيه تحريض وفيه خوف وفيه وجلّ من المستقبل الأسود
+
+124
+00:12:59,960 --> 00:13:08,540
+الذي ينتظر فلسطين وينتظر أهل فلسطين، غنّاها الملحّن أو
+
+125
+00:13:08,540 --> 00:13:14,360
+المغني المصريّ محمد عبد الوهاب، يعني إذا ذهبتم لـ 
+
+126
+00:13:14,360 --> 00:13:21,940
+YouTube ستستمعون إلى هذه القصيدة ملحّنة ومغنّاة بصوت 
+
+127
+00:13:21,940 --> 00:13:26,480
+المغني المصريّ أو الملحّن المصري محمد عبد الوهاب
+
+128
+00:13:26,860 --> 00:13:33,220
+وتجدوا في هذه اللحنِ أو هذا الغناء الحماس
+
+129
+00:13:33,220 --> 00:13:37,720
+والموسيقى التي أشبه بالموسيقى العسكرية، أشبه 
+
+130
+00:13:37,720 --> 00:13:42,720
+بالموسيقى العسكرية، في هذا الغناء، دعونا نستمع إلى 
+
+131
+00:13:42,720 --> 00:13:47,280
+هذه القصيدة مرّة ثانية ونقف على المضامين والدلائل 
+
+132
+00:13:47,280 --> 00:13:52,680
+لهذه القصيدة، من تقرأ
+
+133
+00:13:55,880 --> 00:14:01,420
+أخي .. أخي جاوز الظالمون المدى، حق الجهاد وحقّ
+
+134
+00:14:01,420 --> 00:14:06,640
+الفداء، ألا تَرَكَهُمْ يُخسّبونَ العروبة، مجدد أبوتي 
+
+135
+00:14:06,640 --> 00:14:12,940
+والسؤددة، وليسوا بغير صليل السيوف يجيبون صوتًا لنا 
+
+136
+00:14:12,940 --> 00:14:21,860
+أو صدى؟ فجرد حسامك من غمدِه فليس له بعض أيّ أمدًا أخي 
+
+137
+00:14:21,860 --> 00:14:27,280
+أخي أيها العربي الأبي، أرى اليوم موعدنا على الغد
+
+138
+00:14:27,280 --> 00:14:34,180
+أخي أقبل الشرق في أمة ترد الضلال وتحيي الهدى، أخي 
+
+139
+00:14:34,180 --> 00:14:40,220
+إذا في القدس اختار لنا أعدّ لهم الذين المدى، صبرنا 
+
+140
+00:14:40,220 --> 00:14:50,750
+على غدرهم المغادرين وكنا لهم قدرة قدرًا مرصودًا، إن 
+
+141
+00:14:50,750 --> 00:15:05,270
+جرى
+
+142
+00:15:05,270 --> 00:15:06,890
+في ثراها دمي
+
+143
+00:15:16,370 --> 00:15:23,950
+هنا قراءة وشُبّت ضرامه وشُبّت ضرامه ممكن تأتي 
+
+144
+00:15:23,950 --> 00:15:29,110
+بالمبني المجهول أو المبني للمعلوم نعم
+
+145
+00:15:50,770 --> 00:15:56,290
+وجلّى الفدائي والمفتدى وجلّى الفدائي والمفتدى
+
+146
+00:15:56,290 --> 00:16:00,430
+وجلّى الفدائي والمفتدى مجلة الفدائي والمفتدى فلسطين
+
+147
+00:16:00,430 --> 00:16:06,130
+تحميك من الصدور فإما الحياة وإما الردى فإما الحياة
+
+148
+00:16:06,130 --> 00:16:14,170
+أنا بذكركم البيت بأي بيت لشعر فلسطيني سأحمل
+
+149
+00:16:14,170 --> 00:16:24,960
+روحي وأهوي بها فإما وإما ماماتون من هو الشاعر؟ عبد
+
+150
+00:16:24,960 --> 00:16:31,120
+الرحيم محمود الشعر الفلسطيني عبد الرحيم محمود أخي
+
+151
+00:16:31,120 --> 00:16:38,380
+جاوز الظالمون المدى يبدأ القصيدة بالنداء المباشر
+
+152
+00:16:38,380 --> 00:16:45,560
+إلى أخيه العربي وأخيه المسلم وهنا حرف لعداد
+
+153
+00:16:45,560 --> 00:16:49,440
+النداء ما
+
+154
+00:16:49,440 --> 00:16:56,610
+يقول يا أخي لا ينتظر أداة النداء لا يريد أن يكون
+
+155
+00:16:56,610 --> 00:17:02,230
+بينه وبين أخيه أي فاصل أي حاجز حتى ولو كان حرفا من
+
+156
+00:17:02,230 --> 00:17:09,570
+حروف النداء وهذا يدل على القرب المكاني والنفسي
+
+157
+00:17:09,570 --> 00:17:14,550
+بينه وبين أخيه أخي
+
+158
+00:17:14,550 --> 00:17:22,850
+جاوز الظالمون المدى ما عاد ظلمهم يحتمل جاوز القدرة
+
+159
+00:17:22,850 --> 00:17:31,330
+في الظلمة ومن المقصود بالظالمين هنا؟ من المقصود
+
+160
+00:17:31,330 --> 00:17:37,390
+بالظالمين؟ بريطانيا
+
+161
+00:17:37,390 --> 00:17:43,470
+وإسرائيل وأمريكا وهذا الغرب المتآمر على شعوبنا
+
+162
+00:17:43,470 --> 00:17:48,630
+وعلى أمتنا وعلى قضيتنا فحق الجهاد
+
+163
+00:17:51,460 --> 00:17:56,340
+فالمقاومة حق وليست
+
+164
+00:17:56,340 --> 00:18:04,140
+إرهابا وأنا دفاع عن المقاومة وتأصيل المقاومة في
+
+165
+00:18:04,140 --> 00:18:09,120
+هذا البيت إذا
+
+166
+00:18:09,120 --> 00:18:18,290
+مقاومتنا ليست إرهابا وجهادنا ليس اعتداء إنه حق لأن
+
+167
+00:18:18,290 --> 00:18:24,770
+الظالمين تجاوزوا المدى في ظلمهم وفي بغيهم وفي
+
+168
+00:18:24,770 --> 00:18:33,050
+اعتدائهم على أمتنا وحق الفداء حق 
+
+169
+00:18:33,050 --> 00:18:38,950
+التضحية ووجبت أيها الإنسان العربي
+
+170
+00:18:42,440 --> 00:18:51,480
+ثم يثير فيك أيها العربي كل معاني النخوة ومعاني
+
+171
+00:18:51,480 --> 00:18:59,540
+المروءة أنا أتركهم يغصبون العروبة يغتصبون
+
+172
+00:18:59,540 --> 00:19:04,340
+العروبة والاغتصاب
+
+173
+00:19:04,340 --> 00:19:11,340
+يدل أو الغصب يدل فيه نوع من الدلالة على أن العروبة
+
+174
+00:19:11,340 --> 00:19:21,460
+حرمة حرمة من حرمات الإنسان العربي وكأن
+
+175
+00:19:21,460 --> 00:19:31,560
+إذا اغتصب وإذا غصب أعداؤنا بلدا عربيا وجزيرة
+
+176
+00:19:31,560 --> 00:19:40,270
+عربية ودولة عربية كانوا مقتصبوا العروبة كلها فعندما
+
+177
+00:19:40,270 --> 00:19:50,170
+اقتصبوا فلسطين كانوا مقتصبوا العروبة كلها مجد
+
+178
+00:19:50,170 --> 00:19:58,330
+الأبوة مجد ورثناه عن أبائنا وعن أجدادنا هذه
+
+179
+00:19:58,330 --> 00:20:07,170
+العروبة بكرامتها وبنخوتها ومرؤاتها ورثناها عن
+
+180
+00:20:07,170 --> 00:20:12,970
+الأباء والأجداد والسؤدد بالسيادة كنتم
+
+181
+00:20:12,970 --> 00:20:20,230
+خير أمة أخرجت للناس ولا تهنوا ولا تحزنوا وأنتم
+
+182
+00:20:20,690 --> 00:20:26,850
+الأعلون إن كنتم منين؟ فهذه الأمة أمة السيادة وأمة
+
+183
+00:20:26,850 --> 00:20:32,730
+السؤدد فكيف نتركهم يقتصبون ويقصبون ويسرقون
+
+184
+00:20:32,730 --> 00:20:42,510
+العروبة ميراث الأباء وميراث الأجداد ما غاية
+
+185
+00:20:42,510 --> 00:20:46,410
+الاستفهام هنا في هذا البيت ما غاية الاستفهام
+
+186
+00:20:49,810 --> 00:20:55,170
+فكروا في المعنى تذوقوا المعنى تذوقوا المعنى
+
+187
+00:20:55,170 --> 00:21:01,930
+استنهاض الإمام استنهاض الإمام ماذا أيضا التحريض
+
+188
+00:21:01,930 --> 00:21:10,650
+الرفض أن تقول بملء فيك لا لن نتركهم ينتظر منك
+
+189
+00:21:10,650 --> 00:21:18,410
+الشعر أن تقول لا ويسألك ويترك التساؤل بين يديك أن
+
+190
+00:21:18,410 --> 00:21:24,480
+تتركهم فيكون الجواب منك أيها الإنسان العربي لأ بملي
+
+191
+00:21:24,480 --> 00:21:30,060
+فيك تقول لأ والله لأ نتركهم يغصبون العروبة ميراث
+
+192
+00:21:30,060 --> 00:21:38,460
+الأبوة وميراث أجدادنا وميراث السيادة وليس بغير
+
+193
+00:21:38,460 --> 00:21:43,100
+صليل الصيوف الصليل الصيوف هو صوت الصيوف الصليل هو
+
+194
+00:21:43,100 --> 00:21:43,540
+الصوت
+
+195
+00:21:47,900 --> 00:21:56,100
+يجيبون صوتا لنا أو صدا؟ هل
+
+196
+00:21:56,100 --> 00:21:59,540
+المبادرات السلمية ومشاريع السلام وقرارات الأمم
+
+197
+00:21:59,540 --> 00:22:05,620
+المتحدة يمكن أن تعيد لنا حقا أو تعيد لنا أرضا
+
+198
+00:22:05,620 --> 00:22:11,000
+مقتصبة أو تعيد لاجئا إلى أرضه؟ هذا الشاعر كتب هذا
+
+199
+00:22:11,000 --> 00:22:15,300
+الكلام قبل ما يقارب سبعين عام قبل أن ندخل في
+
+200
+00:22:15,300 --> 00:22:20,040
+متاهات السياسة متاهات الأمم المتحدة والاتفاقيات
+
+201
+00:22:20,040 --> 00:22:26,260
+والسلام والمشاريع قال ببصيرته هذا الشاعر وليس بغير
+
+202
+00:22:26,260 --> 00:22:34,180
+صليل الصيوف ليس بغير القوة والذي لا يأتي بالقوة
+
+203
+00:22:34,180 --> 00:22:41,130
+يأتي بقوة أكبر الذي لا يأتي بالقوة الذي لا يسترد
+
+204
+00:22:41,130 --> 00:22:47,870
+بالقوة يسترد بقوة أكبر يسترد بقوة أكبر فالحوار
+
+205
+00:22:47,870 --> 00:22:54,970
+بيننا وبين هؤلاء اللي هو المقاومة وقد جربنا كل
+
+206
+00:22:54,970 --> 00:22:57,870
+المشاريع السلمية والاتفاقيات
+
+207
+00:23:00,570 --> 00:23:05,230
+والمبادرات وحسن النية ماذا خرجنا في النهاية؟ لا
+
+208
+00:23:05,230 --> 00:23:09,310
+شيء ابتلاع الأرض وضيع الحق العربي وضيع الحق
+
+209
+00:23:09,310 --> 00:23:15,790
+الفلسطيني وفشتت الشعب اللي هو الفلسطيني فماذا
+
+210
+00:23:15,790 --> 00:23:25,530
+يترتب على ذلك؟ فجرد حسامك من غمضه كناية عن ماذا؟
+
+211
+00:23:25,530 --> 00:23:26,850
+كناية عن ماذا؟
+
+212
+00:23:30,140 --> 00:23:38,280
+إعلان الحرب إعلان المقاومة أخرجوا
+
+213
+00:23:38,280 --> 00:23:41,140
+الأسلحة من مخازنها أيها العرب أيها الجيوش
+
+214
+00:23:41,140 --> 00:23:48,880
+العربية أخرجوها من مخازنها مليارات مليارات تنفق كل
+
+215
+00:23:48,880 --> 00:23:54,640
+سنة وكل عام على السلاح العربي ثم يصدق ويُلقى به
+
+216
+00:23:54,640 --> 00:23:59,580
+في البحر مليارات تنفق من ميزانية الإنسان العربي
+
+217
+00:23:59,580 --> 00:24:07,160
+ميزانية العرب ثم بعد ذلك يلقى به في البحر يُسلّط
+
+218
+00:24:07,160 --> 00:24:13,920
+تنتهي صلاحيته ولا يستعمل ضد أعدائنا وإذا استعمل
+
+219
+00:24:13,920 --> 00:24:19,420
+استعملناه ضد بعضنا بعضا كما يحدث اليوم في سوريا
+
+220
+00:24:19,420 --> 00:24:26,120
+وفي اليمن وفي ليبيا وغيرها من البلاد فليس له بعد
+
+221
+00:24:26,120 --> 00:24:34,540
+أي يغمد متى يغمد هذا السلاح إذا عادت فلسطين لأهلها
+
+222
+00:24:34,540 --> 00:24:43,060
+إذا أدى دوره وقام بواجبه أما قبل ذلك فلا والف لا
+
+223
+00:24:43,060 --> 00:24:48,040
+أخي
+
+224
+00:24:48,040 --> 00:24:55,920
+أيها العربي الأبي لماذا وصف العربي بالأبي لماذا
+
+225
+00:24:55,920 --> 00:25:01,780
+هنا خصّص هذا الوصف للعربي بالأبي لماذا قال لو هو
+
+226
+00:25:01,780 --> 00:25:07,020
+العربي المتدين أو العربي الحضاري الحضاري لماذا قال
+
+227
+00:25:07,020 --> 00:25:12,140
+العربي الأبي يستثير
+
+228
+00:25:12,140 --> 00:25:19,500
+النخوة عنده والحمية الحمية العربية والنخوة العربية
+
+229
+00:25:19,500 --> 00:25:26,720
+أرى اليوم موعدنا لا تأجيل للمعركة لا تأجيل
+
+230
+00:25:26,720 --> 00:25:28,200
+للمعركة
+
+231
+00:25:31,190 --> 00:25:37,690
+لا تأجيل للمعركة ماذا تفيد اليوم؟ ماذا تفيد كلمة
+
+232
+00:25:37,690 --> 00:25:43,690
+اليوم؟ ظرف الزمان الحالية الحالية الآن الفورية
+
+233
+00:25:43,690 --> 00:25:51,290
+الفورية لا تسويف ولا تأجيل لأن
+
+234
+00:25:51,290 --> 00:25:58,310
+كل تأجيل وكل تسويف لصالح من؟ لصالح عدونا لصالح
+
+235
+00:25:58,310 --> 00:25:59,510
+عدونا
+
+236
+00:26:01,850 --> 00:26:05,870
+أخي أقبل الشرق الشرق الشرق العربي والشرق المسلم
+
+237
+00:26:05,870 --> 00:26:14,930
+صاحب الرسالة الخالدة أمة أمة الشرق أمة المسلمين
+
+238
+00:26:14,930 --> 00:26:21,610
+أمة العرب ترد الضلالة وتحيي الهدى ما هو الضلال هنا
+
+239
+00:26:21,610 --> 00:26:27,630
+ما الضلال هنا ما الضلال هنا الاستسلام هو الضلال
+
+240
+00:26:27,630 --> 00:26:28,950
+والخنوع هو الضلال
+
+241
+00:26:31,880 --> 00:26:36,160
+والرضا بهذا الواقع هو الضلال، وما هو الهدى؟
+
+242
+00:26:36,160 --> 00:26:43,480
+المقاومة هي الهدى، والجهاد هو الهدى، وحمل السكين
+
+243
+00:26:43,480 --> 00:26:47,680
+هو الهدى، وحمل العصى هو الهدى، وحمل الحجر هو الهدى
+
+244
+00:26:49,600 --> 00:26:55,880
+اضرب فمن كفيك ينهمر المطر اضرب تحجرة القلوب وما
+
+245
+00:26:55,880 --> 00:27:02,500
+لها إلا الحجر اضرب فلغزة وحدها بزغ القمر في القدس
+
+246
+00:27:02,500 --> 00:27:08,860
+قد نطق الحجر لا مؤتمر لا مؤتمر أنا لا أريده سوى
+
+247
+00:27:08,860 --> 00:27:15,520
+عمر والكلاني نجيب الكياني كتب روايته المشهورة عمر
+
+248
+00:27:16,320 --> 00:27:21,300
+يظهروا في القدس واليوم
+
+249
+00:27:21,300 --> 00:27:26,940
+أحفاد عمر فضل الله تعالى عادوا إلى القدس أحفاد
+
+250
+00:27:26,940 --> 00:27:32,320
+ال فاروق رضي الله عنه عادوا إلى القدس وعادوا إليها
+
+251
+00:27:32,320 --> 00:27:38,700
+هيبتها وعادوا إليها عمريتها وعادوا إليها بهاءها
+
+252
+00:27:38,700 --> 00:27:41,240
+وجوها الإسلامية
+
+253
+00:27:43,430 --> 00:27:51,310
+أخي إن في القدس أختل لنا أختل لنا اختار الأخت ولم
+
+254
+00:27:51,310 --> 00:27:58,390
+يقول أخل لنا قال أختل لنا ورأيتم أنتم بعينكم
+
+255
+00:27:58,390 --> 00:28:05,590
+الأخوات والأمهات والبنات والمرابطات والمحجبات
+
+256
+00:28:05,590 --> 00:28:11,670
+والمنقبات والنساء الفلسطينيات ماذا يفعلوا بهم من
+
+257
+00:28:11,670 --> 00:28:17,750
+المستوطنين ومن المستوطنات ومن الشرطة الإسرائيلية
+
+258
+00:28:17,750 --> 00:28:22,750
+والشرطة الصهيونية كيف ينزع الحجاب عن رأس المرأة
+
+259
+00:28:22,750 --> 00:28:27,590
+الفلسطينية وكيف تداسوا بالأقدام وكيف يطلق عليها
+
+260
+00:28:27,590 --> 00:28:37,470
+الرصاص بدم بارد في القدس أعد لها الذابحون ماذا في
+
+261
+00:28:37,470 --> 00:28:42,490
+دلالة الذابحون الذابحون الذابحون
+
+262
+00:28:45,290 --> 00:28:50,410
+أولا لماذا الجامعة؟ لماذا الجامعة؟ لماذا لم يقول
+
+263
+00:28:50,410 --> 00:28:55,110
+أعد لها الذابح؟ قال الذابحون لأن الفعل كان عصابات
+
+264
+00:28:55,110 --> 00:29:01,250
+أي عصابات لو كان الذابح والمقتصب فردا واحدا لهذا
+
+265
+00:29:01,250 --> 00:29:09,430
+الأمر لكنهم عصابة ودولة ومنظومة إجرامية وليس فردا
+
+266
+00:29:09,430 --> 00:29:15,720
+واحدة تلاحظ قال الذابحون يدل على مشاعة الجريمة
+
+267
+00:29:15,720 --> 00:29:25,720
+وقسوة الفعل المدى جامع وميديا وهي السكين الحاد
+
+268
+00:29:25,720 --> 00:29:36,020
+النصل.. نصل السكين الحاد صبرنا
+
+269
+00:29:36,020 --> 00:29:38,240
+على غدرهم قادرين
+
+270
+00:29:40,500 --> 00:29:46,120
+قدر until وقدر اليهود من.. من بداية القرن الماضي
+
+271
+00:29:46,120 --> 00:29:51,040
+قدر.. قدر until وقدر تغطيهم بريطانيا الإنتدابية
+
+272
+00:29:51,040 --> 00:29:57,600
+وتغطيهم أمريكا وتغطيهم الدول الغربية وكن لهم قدرا
+
+273
+00:29:57,600 --> 00:30:03,600
+مرصدا القدر المرصد المخبا القدر المرصد المخبا
+
+274
+00:30:10,520 --> 00:30:19,120
+المهيأ فنحن قدر الله نحن قدر الله المرصود فإذا جاء
+
+275
+00:30:19,120 --> 00:30:27,200
+وعد الآخرة ليسوء وجوهكم وليدخلوا المسجد كما دخلوه
+
+276
+00:30:27,200 --> 00:30:32,480
+أول مرة وليتبروا ما علوا تتبيره فتسقط دولة إسرائيل
+
+277
+00:30:32,480 --> 00:30:36,700
+مرة واحدة انهار مرة واحدة من هؤلاء الذين يقوموا
+
+278
+00:30:36,700 --> 00:30:44,330
+بهذا الفعل عبادة لنا عبدا لنا ليسوا وجوهكم اليوم
+
+279
+00:30:44,330 --> 00:30:47,630
+إساءة الوجب موجودة انظروا إلى وجوه اليهود الحمد
+
+280
+00:30:47,630 --> 00:30:55,770
+لله إساءة الوجب ومقدمات التتبير موجودة أيضا أخي قم 
+
+281
+00:30:55,770 --> 00:31:06,010
+قم فعل قم يفيد الصنهاض الهمة لا قعود بعد اليوم لا 
+
+282
+00:31:06,010 --> 00:31:07,310
+نوم بعد اليوم قم
+
+283
+00:31:12,530 --> 00:31:19,590
+إلى قبلة المشرقين أولى القبلتين لنحمل كنيسة لماذا
+
+284
+00:31:19,590 --> 00:31:25,150
+قال كنيسة والمسجد؟ لماذا قال الكنيسة والمسجد؟
+
+285
+00:31:25,150 --> 00:31:28,950
+بسيطة مع بين الديانة ديانة مسيحية اللي كانت وديانة
+
+286
+00:31:28,950 --> 00:31:32,970
+الإسلامية الجميل ليدلها على التلاحم لأن الديانات
+
+287
+00:31:32,970 --> 00:31:36,830
+المسيحية كانت عارفة كم هو الدين المين والحن الهدى
+
+288
+00:31:36,830 --> 00:31:42,300
+فاحتدام ليه صدقت على المسلمين؟ جميل جدا نعم ايه؟
+
+289
+00:31:42,300 --> 00:31:46,520
+ماذا تسمح اللي موجود في الإسلام؟ يقول إن المعركة
+
+290
+00:31:46,520 --> 00:31:54,540
+شرسة ومعركة عنصرية ضد ما هو إسلامي ومسيحي وأن
+
+291
+00:31:54,540 --> 00:32:00,580
+المسلم أولى أن يحمي كذلك أماكن عباده للمسيحيين كما
+
+292
+00:32:00,580 --> 00:32:05,700
+فعل عمرو بن الخطاب رضي الله عنه عندما أمن النصارى
+
+293
+00:32:05,700 --> 00:32:12,100
+في كناسهم وفي بيوتهم وفي بيعهم فنحن نفعل ما فعله
+
+294
+00:32:12,100 --> 00:32:18,560
+عمرو بن الخطاب رضي الله عنه وحاول اليهود .. وحاول 
+
+295
+00:32:18,560 --> 00:32:24,940
+اليهود أن يعبثوا وأن يلعبوا على وتر يعني الطائفية
+
+296
+00:32:25,260 --> 00:32:30,720
+أو وتر المسيحية واليهودية لكن لم ينجحوا .. لم 
+
+297
+00:32:30,720 --> 00:32:36,580
+ينجحوا أبدا الحمد لله أن الفلسطينيين المسيحيون
+
+298
+00:32:36,580 --> 00:32:42,280
+منهم والمسلمون كانوا وما زالوا يدا واحدة ضد هذا
+
+299
+00:32:42,280 --> 00:32:49,940
+العدو المجرم بالأمس تصريح الأب
+
+300
+00:32:49,940 --> 00:32:58,720
+حنّا عطا الله أو عطا الله حنّا اللي هو تقريبا كبير أساقفة ال
+
+301
+00:32:58,720 --> 00:33:03,660
+.. يعني بيت المقدس قال على الشعب الفلسطيني أن يرفع
+
+302
+00:33:03,660 --> 00:33:08,760
+رأسه ويفخر بهؤلاء الشباب على الشعب الفلسطيني أن 
+
+303
+00:33:08,760 --> 00:33:16,060
+يفخر بهؤلاء الشباب أخي قم إليها إليها إليها تعود
+
+304
+00:33:16,060 --> 00:33:21,230
+على أمان على قبلة المشرقين على بيت المقدس على القدس
+
+305
+00:33:21,230 --> 00:33:25,610
+على المسجد الأقصى نشكوا الغمار الغمار يعني الحرب 
+
+306
+00:33:25,610 --> 00:33:29,930
+دما
+
+307
+00:33:29,930 --> 00:33:44,250
+قانيا شديد الحمرة ولظا مرعدة ولضا مرعدة لأ 
+
+308
+00:33:44,250 --> 00:33:50,440
+تخف أيها العربي إذا أردت التحرير فبهذا يتم التحرير
+
+309
+00:33:50,440 --> 00:33:59,540
+يجب أن ندفع نقطة الدم طالما أن قطرة .. نقطة الدم
+
+310
+00:33:59,540 --> 00:34:07,420
+غالي على المسلمين وهم في ذلة متى تعود إليهم العزة
+
+311
+00:34:07,420 --> 00:34:12,260
+إذا رخصت دماؤهم في سبيل دينهم وفي سبيل أوطانهم
+
+312
+00:34:12,260 --> 00:34:18,760
+دما قانيا ولظا مرد حرب ضروس لا هوادة فيها بهذا
+
+313
+00:34:18,760 --> 00:34:25,980
+تعود الديار وتعـود القدس أخي إن جرى في ثراها الثرا
+
+314
+00:34:25,980 --> 00:34:33,100
+يعني التراب في ثراها دمى كما يجري اليوم دم
+
+315
+00:34:33,100 --> 00:34:40,180
+الفلسطيني على ثر القدس وشب
+
+316
+00:34:40,180 --> 00:34:47,320
+الضرام الضرام النار المتهبة وهذه الدماء الذكية
+
+317
+00:34:47,320 --> 00:34:52,420
+تشعل النار
+
+318
+00:34:52,420 --> 00:34:58,840
+المرؤة ونار الوطنية ونار الدين في نفس الشباب و
+
+319
+00:34:58,840 --> 00:35:02,560
+نار الغيرة والمرؤة في نفس الشباب الفلسطيني و
+
+320
+00:35:02,560 --> 00:35:07,620
+الشباب العربي أمس كان مظاهرات في الجامعات الأردنية
+
+321
+00:35:07,620 --> 00:35:12,600
+وفي الأردن وبعض الدول العربية تضامن مع انتفاضة
+
+322
+00:35:12,600 --> 00:35:20,560
+القدس ومع يقوم بيه شباب القدس وخذ راية الحق من
+
+323
+00:35:20,560 --> 00:35:29,910
+قبضة خذ إذا سقط شهيد فلا تسقط الراية تسلم منه
+
+324
+00:35:29,910 --> 00:35:33,750
+الراية من
+
+325
+00:35:33,750 --> 00:35:41,290
+قبض جلاها الوغا جلاها
+
+326
+00:35:41,290 --> 00:35:49,750
+يعني أظهرها وأوضحها ونماها الندى الندى الكرم
+
+327
+00:35:49,750 --> 00:35:57,070
+والأخلاق الكريمة فالذي يقاتل كريم والذي يحمل راية
+
+328
+00:35:57,070 --> 00:36:04,730
+نديفى خلقه وفي دينه وانظر إلى وصايا الشباب قبل أنه 
+
+329
+00:36:04,730 --> 00:36:09,770
+يستشهد عندما تنزل وصايا على الصفحات التواصل 
+
+330
+00:36:09,770 --> 00:36:14,870
+الاجتماعي فعلا دعوك من مناظر الشباب الذي ليس مظارا
+
+331
+00:36:14,870 --> 00:36:19,530
+يا جماعة وليس شكلا ووطنيته ليس شكلا دعوك من الشكل 
+
+332
+00:36:19,530 --> 00:36:25,780
+ما نحكم على الإنسان من شكله ولا من مظاهره مظاهر
+
+333
+00:36:25,780 --> 00:36:30,360
+الشباب مظاهر عصرية لكنهم يحملون قلوبا نادية و
+
+334
+00:36:30,360 --> 00:36:36,440
+أخلاقا ذكية ومروئة لا تحملها مروئات الكثير من 
+
+335
+00:36:36,440 --> 00:36:43,280
+أصحاب اللحية وأصحاب الجلباب القصيرة ليست قضية شكل
+
+336
+00:36:43,280 --> 00:36:49,880
+ومنظر قضية مخلوقة قضية فؤاد وقضية تربية وقضية معاني
+
+337
+00:36:49,880 --> 00:36:56,000
+داخلية ونماها الندى ذكتها الأخلاق الذكية فهي نفس
+
+338
+00:36:56,000 --> 00:37:02,620
+ذكية ودّوم ذكي وقبل
+
+339
+00:37:02,620 --> 00:37:10,220
+شهيدا على أرضها على أرض القدس دعا باسمها الله إذا 
+
+340
+00:37:10,220 --> 00:37:17,390
+غايته من؟ غايته الله واستشهد .. لا يرجو شيئا من
+
+341
+00:37:17,390 --> 00:37:21,550
+الدنيا لا يرجو شيئا من الدنيا
+
+342
+00:37:41,210 --> 00:37:48,110
+فلسطين يفدي حماك الشباب لماذا الشباب؟ أيتها
+
+343
+00:37:48,110 --> 00:37:52,390
+الشابات لماذا
+
+344
+00:37:52,390 --> 00:37:58,390
+الشباب؟ قوة الأمة وقوة المستقبل الرسول صلى الله 
+
+345
+00:37:58,390 --> 00:38:03,670
+عليه وسلم بحكي نصرت بالسلم نعم دائما الذي ينهض 
+
+346
+00:38:03,670 --> 00:38:07,510
+ بالأمم هم الشباب والشابات والفتية والفتيان و
+
+347
+00:38:07,510 --> 00:38:11,920
+الفتيات وليس كبار السن ولا الأطفال هؤلاء قوة الأمة
+
+348
+00:38:11,920 --> 00:38:16,980
+الحقيقية الشباب واليوم الذي يخوض المعركة في فلسطين
+
+349
+00:38:16,980 --> 00:38:24,380
+الشباب والشابات والفتيان والفتيات وجلة الفدائي
+
+350
+00:38:24,380 --> 00:38:30,680
+والمفتدى جلة عظمة بوركة بوركة فلسطين وبوركة 
+
+351
+00:38:30,680 --> 00:38:33,120
+الفدائي الذي يضحي من أجل فلسطين 
+
+352
+00:38:36,830 --> 00:38:43,870
+فلسطين يا فلسطين تحميك من الصدور لماذا الصدور؟ 
+
+353
+00:38:43,870 --> 00:38:51,070
+لماذا الصدور؟ المواجهة وليس الفرار المواجهة وجه
+
+354
+00:38:51,070 --> 00:38:55,350
+لوجه فإما 
+
+355
+00:38:55,350 --> 00:39:00,510
+الحياة الكريمة وإما
+
+356
+00:39:00,510 --> 00:39:01,670
+الموت الكريم
+
+357
+00:39:04,710 --> 00:39:13,730
+هل هناك من خيار ثالث لا خيار ثالث للعرب وللمسلمين
+
+358
+00:39:13,730 --> 00:39:17,730
+في
+
+359
+00:39:17,730 --> 00:39:23,090
+بيت جميل عندما يقول ففتش على مهجة حرة فتش
+
+360
+00:39:29,910 --> 00:39:34,270
+وهذه المهجة الحرة والنفس الحرة والأبية الكريمة
+
+361
+00:39:34,270 --> 00:39:43,410
+والعزيزة أبت من الإباء والرفض أن
+
+362
+00:39:43,410 --> 00:39:51,750
+يمر عليها العداء وهذه 
+
+363
+00:39:51,750 --> 00:39:57,010
+المهجة الحرة هي التي بها تنتصر الأمم
+
+364
+00:40:00,910 --> 00:40:07,730
+وتتحرر الأوطان أما النفس الخانعة النفس المستكينة
+
+365
+00:40:07,730 --> 00:40:14,490
+المستسلمة الذليلة فهي التي يمر عليها العدو وتمر 
+
+366
+00:40:14,490 --> 00:40:21,850
+مخططات العدو على هذه النفس المستكينة النفس الذليلة
+
+367
+00:40:21,850 --> 00:40:29,390
+انظروا 
+
+368
+00:40:32,610 --> 00:40:40,870
+القصيدة لم تكن طويلة كم بيتا القصيدة؟ 16 يعني في
+
+369
+00:40:40,870 --> 00:40:47,090
+هذا الحد طب لماذا الشاعر اختار أن تكون قصيدته
+
+370
+00:40:49,690 --> 00:40:54,090
+بهذه المساحة وبهذه المسافة هذه الأبيات القصيرة
+
+371
+00:40:54,090 --> 00:41:02,090
+لماذا اختار الشاعر أن تكون بهذا يعني المدى أو 
+
+372
+00:41:02,090 --> 00:41:16,930
+الحيز الكتابي القصير أراد
+
+373
+00:41:16,930 --> 00:41:23,100
+أن تكون قصيدة شعبية متداولة بين الناس وبين الأجيال
+
+374
+00:41:23,100 --> 00:41:30,180
+لأن طول القصيدة ينسي بعضها ببعض فأراد أن تكون قصيرة
+
+375
+00:41:30,180 --> 00:41:35,300
+مركزة مكثفة يوصل من خلالها رسالة قومية ورسالة
+
+376
+00:41:35,300 --> 00:41:43,260
+إسلامية ورسالة وطنية للإنسان العربي ولذلك 
+
+377
+00:41:43,260 --> 00:41:46,140
+هذه الرسالة ليست عامة رسالة خاصة
+
+378
+00:41:53,450 --> 00:41:59,870
+واضح رسالة لمن موجهها كم مرة كررت كلمة أخي في 
+
+379
+00:41:59,870 --> 00:42:03,810
+القصيدة أخي .. أخي .. أخي .. أخي .. أخي .. أخي ..
+
+380
+00:42:03,810 --> 00:42:06,310
+أخي .. أخي .. أخي .. أخي .. أخي .. أخي .. أخي ..
+
+381
+00:42:06,310 --> 00:42:06,770
+أخي .. أخي .. أخي .. أخي .. أخي .. أخي .. أخي ..
+
+382
+00:42:06,770 --> 00:42:10,950
+أخي .. أخي .. أخي .. أخي .. أخي .. أخي .. أخي ..
+
+383
+00:42:10,950 --> 00:42:11,870
+أخي .. أخي .. أخي .. أخي .. أخي .. أخي .. أخي ..
+
+384
+00:42:11,870 --> 00:42:18,550
+أخي .. أخي .. أخي .. أخي .. أخي .. أخي .. أخي .. أ
+
+385
+00:42:19,570 --> 00:42:23,690
+في نفس العربي وعند العربي استثمار هذه المفردة
+
+386
+00:42:23,690 --> 00:42:39,250
+لاحظ 
+
+387
+00:42:39,250 --> 00:42:41,390
+بدأت بالنداء وانتهت بالنداء
+
+388
+00:42:46,350 --> 00:43:00,570
+ولاحظوا غلبت الأسلوب الإنشاء على القصيدة كم 
+
+389
+00:43:00,570 --> 00:43:09,470
+مرة ورد النداء في القصيدة؟ كم مرة ورد النداء؟
+
+390
+00:43:09,470 --> 00:43:18,560
+حوالي تسعة مرات حوالي تسعة مرات عدد كبير طب استفهام
+
+391
+00:43:18,560 --> 00:43:26,520
+.. الاستفهام حتى
+
+392
+00:43:26,520 --> 00:43:33,700
+أكثر من تسعة، يمكن عشرة لأنه أخي أيها العربي، هيضن
+
+393
+00:43:33,700 --> 00:43:42,640
+ده يا أيها العربي الاستفهام كم مرة؟ مرة واحدة؟
+
+394
+00:43:42,640 --> 00:43:44,760
+الأمر
+
+395
+00:43:46,040 --> 00:43:55,720
+الأمر فعل الأمر فجرد 
+
+396
+00:43:55,720 --> 00:43:59,920
+قم
+
+397
+00:43:59,920 --> 00:44:05,380
+قم فتش
+
+398
+00:44:05,380 --> 00:44:13,100
+خذ قبل خذ قبل سبعة 
+
+399
+00:44:13,100 --> 00:44:25,200
+ولا خمسة؟ خمس خمس مرات خمس خمس مرات خمس خمس مرات 
+
+400
+00:44:25,200 --> 00:44:27,640
+خمس خمس خمس خمس خمس خمس خمس خمس خمس خمس خمس خمس
+
+401
+00:44:27,640 --> 00:44:27,700
+خمس خمس خمس خمس خمس خمس خمس خمس خمس خمس خمس خمس
+
+402
+00:44:27,700 --> 00:44:28,060
+خمس خمس خمس خمس خمس خمس خمس خمس خمس خمس خمس خمس
+
+403
+00:44:28,060 --> 00:44:44,740
+خمس خمس خمس خمس خمس خم
+
+404
+00:44:48,010 --> 00:44:54,590
+يتضح التفاعل الشديد والتواصل الشديد بين ال .. بين 
+
+405
+00:44:54,590 --> 00:45:00,990
+النص وبين المتلقي بين النص وبين المتلقي عبر تكثيف 
+
+406
+00:45:00,990 --> 00:45:05,970
+أساليب
+
+407
+00:45:05,970 --> 00:45:09,150
+الإنشاء .. قنوات الإنشاء قنوات الإنشاء هي قنوات 
+
+408
+00:45:09,150 --> 00:45:15,910
+اتصال قنوات الإنشاء هي قنوات اتصال النداء والأمر
+
+409
+00:45:15,910 --> 00:45:22,330
+والاستفهام وقلنا لكم قبل ذلك أن الأمر يحمل .. يحمل 
+
+410
+00:45:22,330 --> 00:45:29,140
+تواصل، يحمل رسالة صريحة للمتلقي هذه قضية الأمة يجب 
+
+411
+00:45:29,140 --> 00:45:35,240
+أن يكون هناك رسالة توجه للإنسان العربي قبل فوات 
+
+412
+00:45:35,240 --> 00:45:39,760
+الأوان قبل فوات الأوان هل قصيدة تمتلك رؤية ولا لا
+
+413
+00:45:39,760 --> 00:45:45,240
+تمتلك رؤية؟ هل قصيدة عبارة عن صوت حماسي ولا تمتلك 
+
+414
+00:45:45,240 --> 00:45:50,680
+رؤية؟ رؤية لحفاظ على فلسطين ورؤية لتحرير فلسطين 
+
+415
+00:45:50,680 --> 00:45:55,930
+تمتلك ولا لا تمتلك؟ تمتلك رؤية واضح جدا أنها تمتلك
+
+416
+00:45:55,930 --> 00:46:01,830
+رؤية هذا النص أو هذه القصيدة ليست صوتا حماسيا فقط
+
+417
+00:46:01,830 --> 00:46:07,430
+يمتلك الشاعر الشاب علي محمود طه رؤية وشاعر يترجم 
+
+418
+00:46:07,430 --> 00:46:11,810
+عن ضمير الجماهير رؤية الشاعر هي رؤية الجماهير
+
+419
+00:46:11,810 --> 00:46:16,450
+العربية التي لم تفسدها السياسة ولا تحليلات
+
+420
+00:46:16,450 --> 00:46:23,590
+السياسيين ولا الحزبيين إنما هي تحليلات بريئة صافية 
+
+421
+00:46:23,590 --> 00:46:29,750
+صادقة بعيدة عن التحذيب وبعيدة عن التجلية والتزييف
+
+422
+00:46:29,750 --> 00:46:34,770
+والتزوير فالشاعر ينطق عن ضمير الأمة وضمير
+
+423
+00:46:34,770 --> 00:46:39,450
+الجماهير العربية والجماهير الإسلامية لذلك هذا النص
+
+424
+00:46:39,450 --> 00:46:47,230
+إلى الآن ما زال يتداول وما زال سوقه قائم في أوساط
+
+425
+00:46:47,230 --> 00:46:54,430
+الجماهير والشباب العرب بإذن الله المرة القادمة نقف
+
+426
+00:46:54,430 --> 00:47:04,070
+على قراءة في بناء و لغة و موسيقى هذا النص والسلام 
+
+427
+00:47:04,070 --> 00:47:06,370
+عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/2_q9lJ5qujA_raw.json b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/2_q9lJ5qujA_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..10c94816f3a55fb209980d9258b25b379819be07
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/2_q9lJ5qujA_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4299, "start": 21.23, "end": 42.99, "text": "أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام على رسول الله أهلا بيكون في محاضرتنا لدن بالعرب الحديث و اليوم معناه نص هذا النص أو هذه القصيدة هي قصيدة اليوم و قصيدة اللحظة الحاضرة", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 5551, 3224, 15040, 4724, 1829, 30544, 8978, 3714, 5016, 46958, 43500, 8315, 5296, 3215, 1863, 20666, 3615, 25513, 21542, 16254, 12984, 4032, 45595, 20498, 20449, 8315, 3224, 8717, 9381, 23758, 28239, 9381, 34051, 29538, 25062, 9381, 25708, 3660, 39896, 12174, 9381, 25708, 3660, 45595, 20498, 4032, 12174, 9381, 25708, 3660, 13672, 5016, 19913, 3660, 21542, 46958, 25720], "avg_logprob": -0.10554847014801842, "compression_ratio": 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أن تقول بملء فيك لا لن نتركهم ينتظر منك الشعر أن تقول لا ويسألك ويترك التساؤل بين يديك أن تتركهم", "tokens": [5172, 37983, 14407, 8978, 9673, 3615, 1863, 7578, 6055, 8848, 30543, 14407, 9673, 3615, 1863, 7578, 6055, 8848, 30543, 14407, 9673, 3615, 1863, 7578, 44713, 1863, 3224, 46958, 33688, 2304, 10943, 44713, 1863, 3224, 46958, 33688, 2304, 10943, 3714, 45636, 995, 36632, 11242, 995, 16712, 5016, 16572, 11242, 34892, 5172, 11242, 14739, 6055, 39648, 4724, 42213, 38207, 8978, 4117, 20193, 5296, 1863, 8717, 2655, 31747, 16095, 7251, 29399, 19913, 2288, 9154, 4117, 25124, 3615, 2288, 14739, 6055, 39648, 20193, 4032, 1829, 3794, 10721, 23275, 4032, 36081, 31747, 16712, 3794, 5718, 97, 1211, 49374, 7251, 16254, 4117, 14739, 6055, 2655, 31747, 16095], "avg_logprob": -0.17539828460590512, "compression_ratio": 2.1197604790419162, "no_speech_prob": 2.562999725341797e-06, "words": [{"start": 1249.81, "end": 1250.39, "word": "فكروا", "probability": 0.8151041666666666}, {"start": 1250.39, "end": 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لأ والله لأ نتركهم يغصبون العروبة ميراث الأبوة وميراث أجدادنا وميراث السيادة وليس بغير صليل الصيوف الصليل الصيوف هو صوت الصيوف الصليل هو الصوت", "tokens": [41185, 30544, 25724, 14407, 3555, 9154, 4117, 36632, 11296, 33688, 1863, 3794, 7649, 18863, 2288, 21292, 5296, 10721, 4724, 2304, 20292, 8978, 4117, 6055, 39648, 5296, 10721, 16070, 43761, 5296, 10721, 8717, 2655, 31747, 16095, 7251, 17082, 9381, 3555, 11536, 18863, 32887, 49401, 3714, 13546, 5718, 104, 16247, 3555, 2407, 3660, 4032, 2304, 13546, 5718, 104, 5551, 7435, 3215, 18513, 8315, 4032, 2304, 13546, 5718, 104, 21136, 1829, 18513, 3660, 4032, 20292, 3794, 4724, 17082, 13546, 20328, 20292, 1211, 31767, 1829, 38688, 31767, 20292, 1211, 31767, 1829, 38688, 31439, 20328, 35473, 31767, 1829, 38688, 31767, 20292, 1211, 31439, 31767, 35473], "avg_logprob": -0.09452351691699264, "compression_ratio": 2.0994152046783627, "no_speech_prob": 2.0384788513183594e-05, "words": [{"start": 1279.78, "end": 1280.26, "word": "فيكون", 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حقا أو تعيد لنا أرضا مقتصبة أو تعيد لاجئا إلى أرضه؟ هذا الشاعر كتب هذا الكلام قبل ما يقارب سبعين عامة", "tokens": [1829, 7435, 1829, 3555, 11536, 20328, 35473, 995, 5296, 8315, 34051, 20328, 28259, 22807, 8032, 1211, 9673, 3555, 18513, 2288, 9307, 21136, 19528, 10632, 4032, 2304, 8592, 9640, 40228, 21136, 37440, 4032, 4587, 2288, 9640, 9307, 16247, 2304, 2304, 9673, 2655, 24401, 3660, 7251, 43020, 14739, 37279, 25708, 5296, 8315, 11331, 4587, 995, 34051, 37279, 25708, 5296, 8315, 5551, 43042, 995, 3714, 38149, 9381, 49401, 34051, 37279, 25708, 5296, 26108, 19986, 995, 30731, 5551, 43042, 3224, 22807, 23758, 25124, 45761, 2288, 9122, 2655, 3555, 23758, 2423, 28820, 10943, 12174, 36150, 19446, 7251, 4587, 9640, 3555, 8608, 3555, 3615, 9957, 6225, 10943, 3660], "avg_logprob": -0.11498786552438459, "compression_ratio": 1.9308510638297873, "no_speech_prob": 3.510713577270508e-05, "words": [{"start": 1307.9, "end": 1308.82, "word": "يجيبون", "probability": 0.95263671875}, {"start": 1308.82, 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"probability": 0.92431640625}, {"start": 2773.41, "end": 2773.57, "word": " لم", "probability": 0.9462890625}, {"start": 2773.57, "end": 2774.03, "word": " تفسدها", "probability": 0.979248046875}, {"start": 2774.03, "end": 2774.89, "word": " السياسة", "probability": 0.9818115234375}, {"start": 2774.89, "end": 2775.89, "word": " ولا", "probability": 0.90625}, {"start": 2775.89, "end": 2776.45, "word": " تحليلات", "probability": 0.97529296875}, {"start": 2776.45, "end": 2777.17, "word": " السياسيين", "probability": 0.971484375}, {"start": 2777.17, "end": 2777.35, "word": " ولا", "probability": 0.8798828125}, {"start": 2777.35, "end": 2778.31, "word": " الحزبيين", "probability": 0.8555908203125}, {"start": 2778.31, "end": 2779.59, "word": " إنما", "probability": 0.85009765625}, {"start": 2779.59, "end": 2779.85, "word": " هي", "probability": 0.78173828125}, {"start": 2779.85, "end": 2780.61, "word": " تحليلات", "probability": 0.993359375}, {"start": 2780.61, "end": 2781.23, "word": " بريئة", "probability": 0.9559326171875}], "temperature": 1.0}, {"id": 108, "seek": 280997, "start": 2782.85, "end": 2809.97, "text": "صافية صادقة بعيدة عن التحذيب وبعيدة عن التجيل والتزييف والتزوير فالشاعر ينطقوا عن ضمير الأمة وضمير الجماهير العربية والجماهير الإسلامية لذلك هذا النص إلى الآن ما زال يتداول وما زال سوقه قائم في أوساط الجماهير والشباب العرب", "tokens": [9381, 31845, 10632, 20328, 18513, 28671, 45030, 25708, 3660, 18871, 16712, 5016, 8848, 1829, 3555, 46599, 3615, 25708, 3660, 18871, 16712, 7435, 26895, 16070, 2655, 11622, 1829, 33911, 16070, 2655, 11622, 2407, 13546, 6156, 6027, 8592, 45761, 2288, 7251, 1863, 9566, 4587, 14407, 18871, 48812, 2304, 13546, 16247, 46007, 4032, 11242, 2304, 13546, 25724, 15042, 3224, 13546, 18863, 25513, 10632, 16070, 7435, 15042, 3224, 13546, 33688, 3794, 37440, 10632, 5296, 8848, 23275, 23758, 28239, 9381, 30731, 6024, 48506, 19446, 30767, 6027, 7251, 2655, 28259, 12610, 4032, 15042, 30767, 6027, 8608, 30543, 3224, 12174, 16373, 2304, 8978, 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"end": 2790.55, "word": " والتزوير", "probability": 0.94169921875}, {"start": 2790.55, "end": 2791.81, "word": " فالشاعر", "probability": 0.89619140625}, {"start": 2791.81, "end": 2792.65, "word": " ينطقوا", "probability": 0.90458984375}, {"start": 2792.65, "end": 2793.29, "word": " عن", "probability": 0.99267578125}, {"start": 2793.29, "end": 2793.69, "word": " ضمير", "probability": 0.9793294270833334}, {"start": 2793.69, "end": 2794.17, "word": " الأمة", "probability": 0.96875}, {"start": 2794.17, "end": 2794.77, "word": " وضمير", "probability": 0.964599609375}, {"start": 2794.77, "end": 2795.35, "word": " الجماهير", "probability": 0.9881591796875}, {"start": 2795.35, "end": 2796.01, "word": " العربية", "probability": 0.9684244791666666}, {"start": 2796.01, "end": 2797.37, "word": " والجماهير", "probability": 0.95478515625}, {"start": 2797.37, "end": 2798.53, "word": " الإسلامية", "probability": 0.9716796875}, {"start": 2798.53, "end": 2798.93, "word": " لذلك", "probability": 0.9547526041666666}, {"start": 2798.93, "end": 2799.13, "word": " هذا", "probability": 0.9814453125}, {"start": 2799.13, "end": 2799.45, "word": " النص", "probability": 0.963623046875}, {"start": 2799.45, "end": 2799.69, "word": " إلى", "probability": 0.37646484375}, {"start": 2799.69, "end": 2800.19, "word": " الآن", "probability": 0.854248046875}, {"start": 2800.19, "end": 2800.91, "word": " ما", "probability": 0.7509765625}, {"start": 2800.91, "end": 2801.11, "word": " زال", "probability": 0.93310546875}, {"start": 2801.11, "end": 2801.89, "word": " يتداول", "probability": 0.9857177734375}, {"start": 2801.89, "end": 2802.59, "word": " وما", "probability": 0.849609375}, {"start": 2802.59, "end": 2802.91, "word": " زال", "probability": 0.991455078125}, {"start": 2802.91, "end": 2803.85, "word": " سوقه", "probability": 0.8839518229166666}, {"start": 2803.85, "end": 2805.61, "word": " قائم", "probability": 0.8865559895833334}, {"start": 2805.61, "end": 2806.53, "word": " في", "probability": 0.630859375}, {"start": 2806.53, "end": 2807.23, "word": " أوساط", "probability": 0.89013671875}, {"start": 2807.23, "end": 2807.97, "word": " الجماهير", "probability": 0.9931640625}, {"start": 2807.97, "end": 2808.71, "word": " والشباب", "probability": 0.9500732421875}, {"start": 2808.71, "end": 2809.97, "word": " العرب", "probability": 0.903564453125}], "temperature": 1.0}, {"id": 109, "seek": 282637, "start": 2811.19, "end": 2826.37, "text": "بإذن الله المرة القادمة نقف على قراءة في بناء و لغة و موسيقى هذا النصر والسلام عليكم ورحمة الله وبركاته", "tokens": [3555, 28814, 8848, 1863, 21984, 9673, 25720, 25062, 18513, 46007, 8717, 4587, 5172, 15844, 12174, 2288, 16606, 3660, 8978, 44945, 16606, 4032, 5296, 17082, 3660, 4032, 3714, 41779, 1829, 4587, 7578, 23758, 28239, 9381, 2288, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.11626838469037823, "compression_ratio": 1.496, "no_speech_prob": 1.9669532775878906e-06, "words": [{"start": 2811.19, "end": 2811.61, "word": "بإذن", "probability": 0.933837890625}, {"start": 2811.61, "end": 2811.79, "word": " الله", "probability": 0.92822265625}, {"start": 2811.79, "end": 2812.59, "word": " المرة", "probability": 0.76708984375}, {"start": 2812.59, "end": 2813.23, "word": " القادمة", "probability": 0.99072265625}, {"start": 2813.23, "end": 2814.43, "word": " نقف", "probability": 0.9244791666666666}, {"start": 2814.43, "end": 2814.65, "word": " على", "probability": 0.90087890625}, {"start": 2814.65, "end": 2815.47, "word": " قراءة", "probability": 0.83795166015625}, {"start": 2815.47, "end": 2817.41, "word": " في", "probability": 0.921875}, {"start": 2817.41, "end": 2819.23, "word": " بناء", "probability": 0.91455078125}, {"start": 2819.23, "end": 2819.55, "word": " و", "probability": 0.67822265625}, {"start": 2819.55, "end": 2819.95, "word": " لغة", "probability": 0.9217122395833334}, {"start": 2819.95, "end": 2820.11, "word": " و", "probability": 0.99755859375}, {"start": 2820.11, "end": 2821.09, "word": " موسيقى", "probability": 0.94892578125}, {"start": 2821.09, "end": 2821.97, "word": " هذا", "probability": 0.9404296875}, {"start": 2821.97, "end": 2823.55, "word": " النصر", "probability": 0.7996419270833334}, {"start": 2823.55, "end": 2824.07, "word": " والسلام", "probability": 0.8834635416666666}, {"start": 2824.07, "end": 2824.51, "word": " عليكم", "probability": 0.825439453125}, {"start": 2824.51, "end": 2825.17, "word": " ورحمة", "probability": 0.92724609375}, {"start": 2825.17, "end": 2825.47, "word": " الله", "probability": 0.9677734375}, {"start": 2825.47, "end": 2826.37, "word": " وبركاته", "probability": 0.93134765625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2826.54175, "duration_after_vad": 2656.8843749999905}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/8xiXEVJlwrs_raw.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/8xiXEVJlwrs_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a2e4be377e129eabf7815dfa87f29b5fb34dc093
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/8xiXEVJlwrs_raw.srt
@@ -0,0 +1,1416 @@
+1
+00:00:21,350 --> 00:00:23,790
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,790 --> 00:00:26,970
+الرحيم الحمد لله الصلاة والسلام على رسول الله
+
+3
+00:00:26,970 --> 00:00:34,670
+اتحدثنا في المحاضرة السابقة اطارا عاما عن المصاق
+
+4
+00:00:34,670 --> 00:00:40,480
+اتحدثنا عن مضمون المصاق ثم اتحدثنا عن أهدافدراسة
+
+5
+00:00:40,480 --> 00:00:44,220
+المصاق أو تدريس المصاق، ثم تحدثنا عن محتويات
+
+6
+00:00:44,220 --> 00:00:48,580
+المصاق تفصيلا، أسبوعا و أسبوعا، ثم تحدثنا عن
+
+7
+00:00:48,580 --> 00:00:53,960
+متطلبات دراسة المصاق، ثم تحدثنا كذلك عن توزيع
+
+8
+00:00:53,960 --> 00:00:58,220
+الدرجات أو ما يسمى بالتقييم، ثم تحدثنا عن ما هو
+
+9
+00:00:58,220 --> 00:01:05,180
+المراجعةاليوم بإذن الله سنتحدث عن تقدمة تاريخية
+
+10
+00:01:05,180 --> 00:01:11,140
+تتناول أمرين الأمر الأول تحرير المصطلح مصطلح الأدب
+
+11
+00:01:11,140 --> 00:01:16,260
+الحديث ثانياً نتحدث عن الظروف الاجتماعية والثقافية
+
+12
+00:01:16,260 --> 00:01:20,720
+التي كونت هذه التيارات أو هذه المدارس الأدبية
+
+13
+00:01:20,720 --> 00:01:29,300
+الحديثة تقدمة تاريخية كما قلنا حولالأدب العربي
+
+14
+00:01:29,300 --> 00:01:37,680
+الحديث ومدارسه تحرير المصطلح كلمة تحرير تفيد ماذا؟
+
+15
+00:01:37,680 --> 00:01:43,800
+لما نقول تحرير تحرير يعني أن هناك خلاف في الأمر أو
+
+16
+00:01:43,800 --> 00:01:49,520
+خلاف حول مسألة ما نريد أن نحرر الخلاف حولها أين
+
+17
+00:01:49,520 --> 00:01:59,310
+يكمن هذا الخلاف؟ انظروا الأدب العربي الحديثالأدب
+
+18
+00:01:59,310 --> 00:02:05,390
+العربي في القرن العشرين الأدب العربي المعاصر أدب
+
+19
+00:02:05,390 --> 00:02:08,550
+النهضة عندما نقول الأدب العربي الحديث
+
+20
+00:02:11,220 --> 00:02:16,160
+كلمة حديثة ورجعنا إلى القاموس أو إلى المُعجَم سنجد
+
+21
+00:02:16,160 --> 00:02:20,500
+الحديث هو ضد القديم حديث يعني جديد الحديث يعني
+
+22
+00:02:20,500 --> 00:02:24,780
+اللي هو الجديد فعندما نقول الأدب العربي الحديث
+
+23
+00:02:24,780 --> 00:02:31,160
+نقصد به أولا الدلالة الزمنية الدلالة الزمنية أي
+
+24
+00:02:31,160 --> 00:02:37,180
+أنه الأقرب إلينا زمنا الأحدث إلينا زمنا وهو ضد
+
+25
+00:02:37,180 --> 00:02:43,390
+القديموكذلك عندما نقول حديثا أدب حديث نقصد به
+
+26
+00:02:43,390 --> 00:02:50,710
+الدلالة الفنية أي أن به قيمة فنية لم توجد في الأدب
+
+27
+00:02:50,710 --> 00:02:55,730
+المنصرم أو الذي سبقه إذا هناك دلالتان الدلالة
+
+28
+00:02:55,730 --> 00:03:00,170
+الزمنية الأدب الحديث الأقرب إلينا زمنا والدلالة
+
+29
+00:03:00,170 --> 00:03:07,800
+الفنية أي أن به قيم فنية به فنونبيه تقانات لم تكن
+
+30
+00:03:07,800 --> 00:03:16,100
+موجودة في الأدب الذي سبقه أدب عربي حديث إحنا إنتوا
+
+31
+00:03:16,100 --> 00:03:19,580
+عندما سجلتوا المادة في الجامعة الإسلامية سجلتوها
+
+32
+00:03:19,580 --> 00:03:25,060
+باسم ماذا؟ أدب عربي عنه زملاءنا في جامعة الأزهر
+
+33
+00:03:25,060 --> 00:03:30,580
+الكتاب الذي يدرسونه اسمه الأدب في القرن العشرينفي
+
+34
+00:03:30,580 --> 00:03:34,700
+القرن العشرين ما أطلقوا عليه الأدب الحديد أطلقوا
+
+35
+00:03:34,700 --> 00:03:36,420
+الأدب في القرن العشرين
+
+36
+00:03:38,830 --> 00:03:43,430
+لماذا أطلق قوانين أدب في القرن العشرين؟ لأن لفظ
+
+37
+00:03:43,430 --> 00:03:48,390
+الحديث أو مصطلح الحديث يمكن أن يرتبط بدلالي زمانية
+
+38
+00:03:48,390 --> 00:03:53,810
+وزمانيا يسير إلى الأمام ويتطور إلى الأمام فلا يعقل
+
+39
+00:03:53,810 --> 00:03:58,330
+أن نبقى نقول حديثا بعد 100 سنة بعد 150 سنة بعد 200
+
+40
+00:03:58,330 --> 00:04:02,830
+سنة نظل نقول اللي هو أدب حديث لذلك استعملوا الأدب
+
+41
+00:04:02,830 --> 00:04:07,370
+العربي في القرن العشرين لكن هذا عليه مأخذلما نقول
+
+42
+00:04:07,370 --> 00:04:10,230
+أدب في القرن العربي والأدب العربي في القرن العشرين
+
+43
+00:04:10,230 --> 00:04:16,030
+لنا عليه بعض المآخذ احنا قولنا الأدب العربي الحديث
+
+44
+00:04:16,030 --> 00:04:23,930
+الذي يؤرخ من 1850 إلى 1948 صحيح؟ بيرخلنا الزمن من
+
+45
+00:04:23,930 --> 00:04:29,650
+1850 إلى 1908 بحوالي 100 عام طب لما نقول أدب في
+
+46
+00:04:29,650 --> 00:04:35,330
+القرن العشرين أين ذهبت ال 50 سنة؟لا يغطي هذا
+
+47
+00:04:35,330 --> 00:04:40,390
+الأدب، الأدب بدأ في منتصف القرن التاسع عشرثم إذا
+
+48
+00:04:40,390 --> 00:04:43,410
+قولنا الأدب في القرن العشرين دخلنا المعاصر والحديث
+
+49
+00:04:43,410 --> 00:04:47,650
+مع بعضهم البعض أصبح عندنا الحديث والمعاصر عبارة عن
+
+50
+00:04:47,650 --> 00:04:51,370
+قرن واحد وعبارة عن عصر واحد ولذلك نحتاج أن نقول
+
+51
+00:04:51,370 --> 00:04:57,070
+الأدب في القرون التاسع عشر والعشرين والواحد عشرين
+
+52
+00:04:57,070 --> 00:05:01,210
+دخلنا في القرن الواحد والعشرين إذا هناك إشكال في
+
+53
+00:05:01,210 --> 00:05:04,410
+استخدام هذا المصطلح أو الأدب في القرن اللي هو
+
+54
+00:05:04,410 --> 00:05:09,920
+العشرين الأدب العربي المعاصر يعني شوق ضيف مثلالم
+
+55
+00:05:09,920 --> 00:05:14,620
+يستخدم الحديث عندما جاء يكتب عن الأدب الحديث قال
+
+56
+00:05:14,620 --> 00:05:19,640
+دراسات في الشعر العربي المعاصر دراسات في الشعر
+
+57
+00:05:19,640 --> 00:05:24,380
+العربي المعاصر وقصد ماذا؟ قصد مين؟ قصد الحديث أنه
+
+58
+00:05:24,380 --> 00:05:27,700
+اتحدث عن البارودي واتحدث عن الشوقي واتحدث عن
+
+59
+00:05:27,700 --> 00:05:31,060
+ميخهير نعيمة واتحدث عن نسيب عريضة واتحدث عن الياسب
+
+60
+00:05:31,060 --> 00:05:34,140
+وشبكة يبقى هو قال دراسات في الشعر العربي المعاصر
+
+61
+00:05:34,140 --> 00:05:40,030
+وقصد ماذا الحديث يبقى عن شوق ضيف المعاصريساوي
+
+62
+00:05:40,030 --> 00:05:46,330
+ماذا؟ يساوي الحديد كذلك سامل كيالي الأديب السوري
+
+63
+00:05:46,330 --> 00:05:50,270
+أو الكاتب السوري عندما كتب الشعر العربي المعاصر في
+
+64
+00:05:50,270 --> 00:05:58,230
+سوريا كتب من 1850 إلى 1950 يبقى سماه هذا ماذا؟
+
+65
+00:05:58,230 --> 00:06:05,330
+سماه إيه؟ سماه المعاصر سماه اللي هو المعاصراه إذا
+
+66
+00:06:05,330 --> 00:06:09,630
+شوق ضيف لم يميز بين المعاصر والحديث وسام الكيالي
+
+67
+00:06:09,630 --> 00:06:13,850
+لم يميز بين المعاصر والحديث لكن الدكتور خليل
+
+68
+00:06:13,850 --> 00:06:18,910
+الموسى من الأردن عندما جاء يكتب كتابا قال قراءات
+
+69
+00:06:18,910 --> 00:06:23,920
+في الشعر العربي الحديث والمعاصرخليل الموسى قال
+
+70
+00:06:23,920 --> 00:06:31,820
+قراءة الشعر الحديث والمعاصر يبقى فصلة بين الحديث
+
+71
+00:06:31,820 --> 00:06:38,180
+وبين المعاصر لكن
+
+72
+00:06:38,180 --> 00:06:43,280
+المعاصر من أقرب إلينا زمنا الحديث ولا المعاصر من
+
+73
+00:06:43,280 --> 00:06:48,360
+الأقرب زمن إلينا المعاصر هو الأقرب زمنا لما نقول
+
+74
+00:06:48,360 --> 00:06:55,310
+شاعر معاصر ماذا نقصد بشاعر معاصريعني يعيشوا في
+
+75
+00:06:55,310 --> 00:06:59,930
+زمننا وفي عصرنا لما أقول حدث المعاصر يعني حدث في
+
+76
+00:06:59,930 --> 00:07:05,090
+زمننا وفي عصرنا لما أقول شعر معاصر يعني عصرنا
+
+77
+00:07:05,090 --> 00:07:10,270
+رأينا سمعنا منهم لذلك المعاصر أقرب إلينا من اللي
+
+78
+00:07:10,270 --> 00:07:17,760
+هو الهدي الشعر العربي المعاصربعض الدارسين أراد بيه
+
+79
+00:07:17,760 --> 00:07:22,140
+شعرا من لول معين يعني إذا قرأتم كتاب الدكتور عزيزي
+
+80
+00:07:22,140 --> 00:07:26,940
+الدي نسمعين الشعر العربي المعاصر قصد بيه شعر
+
+81
+00:07:26,940 --> 00:07:37,940
+التفعيلة قصد بيه شعر إيه؟ شعر التفعيلة شعر
+
+82
+00:07:37,940 --> 00:07:42,480
+التفعيلةوالشعر العراقية نازك الملاكة عندما كتبت
+
+83
+00:07:42,480 --> 00:07:47,600
+كتابة عن الشعر التفعيلة أطلقت عليه الشعر المعاصر
+
+84
+00:07:47,600 --> 00:07:52,200
+قرأت قضايا في الشعر المعاصر قرأت قضايا في الشعر
+
+85
+00:07:52,200 --> 00:07:58,180
+المعاصر إذا الزدين اسمعين ونازك الملاكة قصدوا
+
+86
+00:07:58,180 --> 00:08:04,920
+بالشعر المعاصر ماذا؟ شعر التفعيلة شوق ضيف والكيالي
+
+87
+00:08:04,920 --> 00:08:10,590
+لم يميزوا بين الحديث والمعاصرخليل الموسى من الأردن
+
+88
+00:08:10,590 --> 00:08:15,110
+ميزة بين الحديث والمعاصر اعتبر أن الحديث الذي يقف
+
+89
+00:08:15,110 --> 00:08:22,210
+عند 1948 والمعاصر ما بعد 1948 الحديث اللي بيقف عند
+
+90
+00:08:22,210 --> 00:08:30,670
+1948 والمعاصر ما بعد 1950 و 1948 وهذا النظام تسير
+
+91
+00:08:30,670 --> 00:08:37,050
+عليه اللي هو الجامعة الإسلامية أدب
+
+92
+00:08:37,050 --> 00:08:43,910
+النهضةطب أنا دا أريد أن أسألكم سؤالة ماذا يعني أن
+
+93
+00:08:43,910 --> 00:08:49,190
+نجد بعض الدارسين يطلق على هذه الحقبة الأدبية أدب
+
+94
+00:08:49,190 --> 00:08:55,010
+عربي حديث و أدب عربي في القرن العشرين و أدب عربي
+
+95
+00:08:55,010 --> 00:09:01,750
+معاصر و أدب نهضة على ماذا يدل ذلك؟ على ماذا يدل
+
+96
+00:09:01,750 --> 00:09:09,660
+ذلك؟ لما يكون التعدد التسميات على ماذا يدل؟عدم
+
+97
+00:09:09,660 --> 00:09:13,940
+وجود ..شيء يميز هذا العصر؟ عدم وجود جماعة عند
+
+98
+00:09:13,940 --> 00:09:16,660
+الدارسين، عدم وجود جماعة عند دارسين تسمية هذه
+
+99
+00:09:16,660 --> 00:09:21,180
+الحقبة الأدبية، ما .. لا يوجد جماعة، لذلك تعدد
+
+100
+00:09:21,180 --> 00:09:27,660
+التسميات والمصطلحات أنا أمين إلى مصطلح أدب النهضة،
+
+101
+00:09:27,660 --> 00:09:32,940
+أنا أمين إلى مصطلح أدب النهضة، ولعله الكتاب اللي
+
+102
+00:09:32,940 --> 00:09:38,550
+كتبنا اسمه ماذا؟دراستي في أدب اللي هو .. إيه
+
+103
+00:09:38,550 --> 00:09:46,550
+النهضة؟ طب لما أدب النهضة؟ لما أدب النهضة؟ سؤال
+
+104
+00:09:46,550 --> 00:09:52,750
+لأنه نهضة بالشعر من حالة الرداء إلى حالة الجودة
+
+105
+00:09:52,750 --> 00:09:55,870
+والرسالة آه جميل
+
+106
+00:09:59,180 --> 00:10:03,320
+ليه مانا أقعد بالنظر؟ هذه تسمية ماذا تفعل تحررنا
+
+107
+00:10:03,320 --> 00:10:08,030
+من إيه؟ من عقدة الزمنلا يكون عندنا حديث ومعاصر
+
+108
+00:10:08,030 --> 00:10:11,250
+حديث ومعاصر ده لالة زمانية احنا لقال نقول حديث
+
+109
+00:10:11,250 --> 00:10:15,270
+ونقول معاصر طب بعد 200 سنة ماذا يمكن أن نقول؟ هل
+
+110
+00:10:15,270 --> 00:10:19,530
+يجوز أن نقول عن شوقي وعن حفظ إبراهيم وعن البارودي
+
+111
+00:10:19,530 --> 00:10:24,070
+حديث؟ يعني نمكن لقال نقول حديث لكن بعد 100 سنة،
+
+112
+00:10:24,070 --> 00:10:28,550
+بعد 50 سنة هل يجوز أن نبقى نقول شعر حديث وأدب
+
+113
+00:10:28,550 --> 00:10:33,860
+حديث؟إذا هناك إشكال في التسمية من ناحية الدلال
+
+114
+00:10:33,860 --> 00:10:36,800
+الزمني عليها لكن لما أقول أدب النهضة تحررنا من
+
+115
+00:10:36,800 --> 00:10:44,120
+عقدة اللي هو الزمن اتنين تضمن تسمية مستقرة لهذه
+
+116
+00:10:44,120 --> 00:10:49,060
+الحقبة الأدبية أدب نهضة يبقى أدب نهضة لا نحتاج أن
+
+117
+00:10:49,060 --> 00:10:54,380
+أغير هذا المصطلح أو هذه التسمية بعد مدة من الزمن
+
+118
+00:10:54,380 --> 00:10:59,620
+يبقى ليه أدب النهضة؟تحررنا من عقدة الزمن، اتنين
+
+119
+00:10:59,620 --> 00:11:05,020
+تضمن تسمية مستقرة هناك أمر ثالث لم أشعر أن أكتبه
+
+120
+00:11:05,020 --> 00:11:11,080
+عندما نقول أدب النهضة كأننا نومع أن الأدب الذي سبق
+
+121
+00:11:11,080 --> 00:11:19,400
+ماذا كان حاله كان أدب جمود أو أدب ركود فنعطيه كذلك
+
+122
+00:11:19,400 --> 00:11:24,900
+صفة فنية أو نعطيه صفة أدبية
+
+123
+00:11:27,100 --> 00:11:31,360
+الذي يريد أن ننبه إليه أن هذه التسميات هي اجتهادات
+
+124
+00:11:31,360 --> 00:11:35,600
+دارسين لا نستطيع أن نقطع و أن نجزم بأن هذا أدب
+
+125
+00:11:35,600 --> 00:11:40,020
+نهضة لما أقول أدب نهضة اجتهاد دارس و باحث ليس
+
+126
+00:11:40,020 --> 00:11:42,540
+العمر على القطع ولا على الجزم أطلاقا
+
+127
+00:11:45,390 --> 00:11:49,610
+ولو قلنا أدب حديث صحيح ولو قلنا أدب معاصر صحيح ولو
+
+128
+00:11:49,610 --> 00:11:53,190
+قلنا أدب في القرن العشرين صحيح ولو قلنا أدب النهضة
+
+129
+00:11:53,190 --> 00:11:57,290
+أيه صحيح لكن أنا أميل إلى استعمال اللي هو أدب اللي
+
+130
+00:11:57,290 --> 00:12:01,490
+هو النهضة لما ذكرت له من الأسباب
+
+131
+00:12:04,440 --> 00:12:10,780
+ما هو حال الأدب ما قبل أنهضة أو ما قبل عصر له
+
+132
+00:12:10,780 --> 00:12:18,300
+أنهضة دعونا نقرأ يعني ماذا كتب أولئك الدارسون
+
+133
+00:12:18,300 --> 00:12:25,380
+والكتاب في تعريفهم أو في وصفهم لأدب ذلك اللي هو
+
+134
+00:12:25,380 --> 00:12:31,900
+العهد عباس العقد كان قريبا من ذلك العصر كان قريبا
+
+135
+00:12:32,960 --> 00:12:39,320
+واطلع على شيء من إنتاجهم ومن شعرهم وما أنتجته
+
+136
+00:12:39,320 --> 00:12:46,720
+قريحتهم فماذا قال العقاد عن هذا الأدب؟ اتفضل وكان
+
+137
+00:12:46,720 --> 00:12:51,340
+آية الآيات على نبوغ الكاتب أو الشاعر أن يوفق إلى
+
+138
+00:12:51,340 --> 00:13:00,820
+جملة مستوية النسق مستوية شكل شكل شكل جميل مستوين
+
+139
+00:13:01,610 --> 00:13:08,770
+مرتب، منظم أو بيت .. أو بيت سائغ الجرس الجرس ما هو
+
+140
+00:13:08,770 --> 00:13:14,930
+الجرس؟ صوت الحرق يعني له دندنة يجب البيت يقول له
+
+141
+00:13:14,930 --> 00:13:21,430
+ايه؟ له دندنة وله نغمة فيسير سير الأمثال وتستعذبه
+
+142
+00:13:21,430 --> 00:13:26,290
+الأفواه الأفواه طب ليه هو قال الأفواه لم يقول
+
+143
+00:13:26,290 --> 00:13:32,250
+القلوب؟ ليه مقال القلوب؟ ليه قال الأفواه؟لأنه
+
+144
+00:13:32,250 --> 00:13:36,210
+بالأول يقرأ لأنه
+
+145
+00:13:36,210 --> 00:13:43,790
+أدب لساني لأنه أدب لسانيلا يؤثر في مشاعر الإنسان
+
+146
+00:13:43,790 --> 00:13:49,470
+لا يحتوى على قيم من قيم اللي هو الصدق الصدق
+
+147
+00:13:49,470 --> 00:13:53,110
+الإحساس أو الصدق اللي هو الشعور يعني هو يخرجوا من
+
+148
+00:13:53,110 --> 00:13:59,430
+اللسان ولا يجاوزوا الأذان لسهولة مجراه على اللسان
+
+149
+00:13:59,430 --> 00:14:04,010
+وكان سبك الحروف سبك الحروف أيه سبكها يعني نظمها مع
+
+150
+00:14:04,010 --> 00:14:09,460
+بعضها البعضوكان سبك الحروف وتراسف الكلمات ومرونة
+
+151
+00:14:09,460 --> 00:14:14,960
+اللغة أصعب ما يعانيه أدباء ذلك العقل حسنتى طب ماذا
+
+152
+00:14:14,960 --> 00:14:18,600
+نفه من كلام العقل أنه أدب ذلك العقل ماذا كان صفته
+
+153
+00:14:18,600 --> 00:14:24,040
+أدبه ماذا لفظى أدب لفظى أدب شكلى لا يهتم بالمعنى
+
+154
+00:14:24,040 --> 00:14:30,560
+لا يهتم بالمعنى لا يهتم بالحسيس أدب لفظى ما فيه
+
+155
+00:14:30,560 --> 00:14:36,200
+حياة ما فيه ماء يقال شعر لا ماء فيهإيه يعني لا ماء
+
+156
+00:14:36,200 --> 00:14:41,060
+فيه؟ يعني لا روح، لا حياة، لا عاطفة، مجرد كلمات،
+
+157
+00:14:41,060 --> 00:14:46,380
+عرائس من بلاستيك، ما فيه حياة، ما فيه له روح طب
+
+158
+00:14:46,380 --> 00:14:51,680
+ممكن يعني البعض كلك العقاد متحمل على ذلك الأهد نرى
+
+159
+00:14:51,680 --> 00:14:57,420
+يعني دارسا أخر من خييل وعيمة وأيضا من الذين عاشوا
+
+160
+00:14:57,420 --> 00:15:04,140
+تلك الحقوقالعقاد من مصر بخيله عيما من لبنان وعاش
+
+161
+00:15:04,140 --> 00:15:19,600
+في المعجر الشمالي اتفضل يا تمام فشاعرهم من اذا
+
+162
+00:15:19,600 --> 00:15:24,500
+نظم لم يخل بتفصيل ولم يتعدى الروي الواحد ولم يختر
+
+163
+00:15:24,500 --> 00:15:29,690
+من المفادات الا ما اشكلتهممفردات ماشكلة يعني يختار
+
+164
+00:15:29,690 --> 00:15:38,250
+المفردات الحوشية والغريبة كأن الشعر معرض للغة يعرض
+
+165
+00:15:38,250 --> 00:15:42,390
+فيه اللي هي الفاظ اللغة الغريبة وإذا أبدأ عناية
+
+166
+00:15:42,390 --> 00:15:48,280
+خاصة بسقل أبياده وتنصيق قوافلسقل قريب من كلام
+
+167
+00:15:48,280 --> 00:15:52,880
+العقاد سقل أبياته تنصيق القوافي نعم و أكثر من
+
+168
+00:15:52,880 --> 00:15:57,400
+الاستعارات البالية والمجازات المألوفة ماذا نقصد
+
+169
+00:15:57,400 --> 00:16:00,920
+بالاستعارات البالية والمجازات المألوفة ماذا يقصد
+
+170
+00:16:00,920 --> 00:16:06,600
+مخيل وعيمة استعارات البالية المتكررة مكرورة التي
+
+171
+00:16:06,600 --> 00:16:10,620
+ضجرنا من سماعها وملت الأذن العربية من سماعها لا
+
+172
+00:16:10,620 --> 00:16:16,470
+جديد فيهافلان كالأسد كالبحر كالسيف تشبيهات
+
+173
+00:16:16,470 --> 00:16:21,430
+واستعارات هي هي لم تتغير وليس فيها مضامين جديدة
+
+174
+00:16:21,430 --> 00:16:26,190
+ولا دلالات جديدة ولا قيم جديدة نعم والتشابيه
+
+175
+00:16:26,190 --> 00:16:30,730
+والتشابيه العوجاء والتوريات الخلقاء فهو أمير
+
+176
+00:16:30,730 --> 00:16:34,130
+الأمراء بالامراء أمير الشعراء أمير الشعراء
+
+177
+00:16:34,130 --> 00:16:38,890
+بالامراء لاحظوا كلام ميخايل وعيمة في نوع من الحدة
+
+178
+00:16:38,890 --> 00:16:46,680
+والقصوى أكثرالكلام العقاد لكن هل يبتعد كلام نعيم
+
+179
+00:16:46,680 --> 00:16:50,860
+عن كلام العقاد؟ لا يبتعد هو قريب يدور في نفس اللي
+
+180
+00:16:50,860 --> 00:16:55,160
+هو .. إيه ده يعني؟ نقرأ ماذا يقول اللي هو كاتب
+
+181
+00:16:55,160 --> 00:16:59,380
+جديد وهو سام الكيالي من سوريا سام الكيالي من
+
+182
+00:16:59,380 --> 00:17:03,720
+سوريا، أيوة، افضليه وحين نقرأ الأدب الذي تركه
+
+183
+00:17:03,720 --> 00:17:07,120
+أدباء العصر المنصرم ما المقصود بالمنصرم؟ الناضة
+
+184
+00:17:07,120 --> 00:17:11,500
+يعني ما قبل الناضة، ما قبل الناضة، أيوة؟نقرأ
+
+185
+00:17:11,500 --> 00:17:16,860
+ألوانا من أدب ضعيف مهلهل ضعيف مهلهل لاحظوا هذا
+
+186
+00:17:16,860 --> 00:17:21,500
+يعني سام الكيالي كان أكثر دقة و أكثر جرأة في وصف
+
+187
+00:17:21,500 --> 00:17:26,780
+هذا الأدب يبتسم بالمحاكا والتقليد محاكا و تقليد
+
+188
+00:17:26,780 --> 00:17:34,040
+محاكا و تقليد يعني لا تجديدة فيه لا يخرج في مضمونه
+
+189
+00:17:34,040 --> 00:17:38,580
+عن المدح والعفاء والتهاني ولا شيء غير هذه الألوان
+
+190
+00:17:39,660 --> 00:17:44,560
+الذي دفع الكيالي أن يقول هذا الكلام أن بعض الشعراء
+
+191
+00:17:44,560 --> 00:17:52,560
+في ذاك العهد كانت أمنيته أن يلتحق بثري أو تاجر أو
+
+192
+00:17:52,560 --> 00:18:01,740
+أمير أو غني فيصبح خادما لهذا الثري يدور شعره كله
+
+193
+00:18:01,740 --> 00:18:09,590
+حول حياة هذا الثري إذا بنى بيت يمدحه بقصيدةإذا
+
+194
+00:18:09,590 --> 00:18:20,450
+أنجب ولدا يهنئه ويمدح الوالد والمولود إذا دع الناس
+
+195
+00:18:20,450 --> 00:18:26,110
+إلى معدبة فإنه يصف هذه المعدبة ويمدح هذا الداعي
+
+196
+00:18:26,110 --> 00:18:35,390
+ويمدح المدعوينوإذا افتتح مشفى أو عيادة أو مدرسة أو
+
+197
+00:18:35,390 --> 00:18:42,030
+ذهب إلى المزج أو راح من المزج فيمدحه بقصيده هل
+
+198
+00:18:42,030 --> 00:18:50,400
+عقلا يكون هذا شعر يعني شعر فيه خلود فيه نبلونفيه
+
+199
+00:18:50,400 --> 00:18:56,920
+يدور حول المجتمع العربي حول الإنسان العربي مثل هذا
+
+200
+00:18:56,920 --> 00:19:01,760
+الشعر لا يمكن أن يخلد لأنه يدور في دائرة ضيقة من
+
+201
+00:19:01,760 --> 00:19:08,360
+الأغراض لذلك الكيالي عندما قرأ ذلك الشعر قال قولته
+
+202
+00:19:08,360 --> 00:19:16,960
+لا يخرج في مضمونه عن المدح والرفاق والتهاني شعر
+
+203
+00:19:16,960 --> 00:19:25,510
+مناسباتالشاعر عندهم موظف او كان موظف انما يقول من
+
+204
+00:19:25,510 --> 00:19:34,170
+أجل ماذا؟ يقول من أجل المال او من أجل الأعطية من
+
+205
+00:19:34,170 --> 00:19:36,890
+باب الإنصاف نقول
+
+206
+00:19:38,670 --> 00:19:43,930
+أن بعض الدالسين ومنهم أستاذنا و أستاذ الدكتور نبيل
+
+207
+00:19:43,930 --> 00:19:50,530
+أبو علي يرى بأن بعض شعراء هذه الحقبة، حقبة الأدب
+
+208
+00:19:50,530 --> 00:19:55,850
+الحديث مثل الشاعر البارودي وشوقي أنهم شعراء
+
+209
+00:19:55,850 --> 00:20:02,790
+عثمانيون هؤلاء شعراء يعنتمون للحقبة العثمانية
+
+210
+00:20:02,790 --> 00:20:07,070
+يعنتمون للحقبة العثمانية ويأتي على ذلك بجملة من
+
+211
+00:20:07,070 --> 00:20:07,610
+الأدلة
+
+212
+00:20:11,390 --> 00:20:17,670
+لكن ما قرأنا أغلب آراء الدارسين والكتاب مثل
+
+213
+00:20:17,670 --> 00:20:24,870
+الرافعي وفروخو جملة
+
+214
+00:20:24,870 --> 00:20:31,230
+من الدارسين المحدثين والمعاصرين يعني يميلون إلى أن
+
+215
+00:20:31,230 --> 00:20:38,010
+البارودي كان بداية عهد كان بداية عهد جديد في الأدب
+
+216
+00:20:38,010 --> 00:20:43,590
+العربي وفي الشعر العربي فمن الظلم البين أن نسلكه
+
+217
+00:20:43,590 --> 00:20:47,850
+في شعر اللي هو العهد العثماني أو العهد اللي هو
+
+218
+00:20:47,850 --> 00:20:56,540
+المملوكي أو عهد ما قبلهالنهضة لأن شعره حد فاصل بين
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+219
+00:20:56,540 --> 00:21:04,340
+عصرين وبين زمانين وبين تاريخيين إذا هناك يعني في
+
+220
+00:21:04,340 --> 00:21:10,980
+الأمر رأيان ومع له كما قلنا جملة الدارسين أنهم
+
+221
+00:21:10,980 --> 00:21:16,280
+يرون البرود رأس مدرسة وبداية مدرسة وليس انتدادا
+
+222
+00:21:16,280 --> 00:21:20,520
+لمدرسة قديمة
+
+223
+00:21:22,520 --> 00:21:30,440
+أحد الباحثين كان
+
+224
+00:21:30,440 --> 00:21:37,230
+يقترح بعض التسمياتكاتب مغربي يرى بأنه يمكن أن نطلق
+
+225
+00:21:37,230 --> 00:21:43,470
+على هذا الأدب أدب يعني إلى عصر نكبة فلسطين أو إلى
+
+226
+00:21:43,470 --> 00:21:47,610
+ما قبل النكبة أو كذلك أدب القرن العشرين أو القرن
+
+227
+00:21:47,610 --> 00:21:51,970
+التاسع عشر لكن كما قلنا فإن هذه تسميات لا تصح
+
+228
+00:21:51,970 --> 00:21:56,610
+لأنها تسميات زمانية وترتبط بالزمن والزمن يعني
+
+229
+00:21:56,610 --> 00:22:03,530
+متغير لذلك أن ال ..قيمة الفنية يعني ثابتة أكثر من
+
+230
+00:22:03,530 --> 00:22:23,330
+القيمة الزمنية محمد
+
+231
+00:22:23,330 --> 00:22:28,370
+علي عندما جاء محمد علي باشا الذي حكم مصر جاء 1805
+
+232
+00:22:28,370 --> 00:22:28,990
+تقريبا
+
+233
+00:22:35,030 --> 00:22:42,290
+افتتحها أولا خمس مدارس ابتدائية خمس مدارس بقى كل
+
+234
+00:22:42,290 --> 00:22:48,770
+مصر كان فيها كام مدرسة؟ خمس مدارس من يدرس في هذه
+
+235
+00:22:48,770 --> 00:22:56,590
+المدارس؟ فقط من هم من غير المصريين يعني شركس،
+
+236
+00:22:56,590 --> 00:23:03,700
+أتراك، يونانالمهم أن لا يكون مصرية لذلك بنجد أن
+
+237
+00:23:03,700 --> 00:23:07,620
+أغلب رواد النهضة في البداية كانوا غير مصرية مثلا
+
+238
+00:23:07,620 --> 00:23:13,220
+البارودي كان أصله شركسي أحمد شوخي أصوله كردية
+
+239
+00:23:13,220 --> 00:23:17,940
+تركية لأنه كان ممنوع على المصري أن يدخل هذه
+
+240
+00:23:17,940 --> 00:23:24,780
+المدارس لماذا يجب أن يبقى المصري خادما أو مزارعا
+
+241
+00:23:24,780 --> 00:23:30,100
+أو جنديا في جيش محمد عليالدكتور إبراهيم اسعافين
+
+242
+00:23:30,100 --> 00:23:37,620
+رصد لنا في كتابه مدرسة الإحياء رصد لنا حال الثقافة
+
+243
+00:23:37,620 --> 00:23:43,380
+في ذلك العهد وحال الأدب ما هي المؤلفات التي كانت
+
+244
+00:23:43,380 --> 00:23:51,420
+كان يتداولها الأدباء أو المثقفون أو هوات القراءة
+
+245
+00:23:51,420 --> 00:23:59,300
+فقال في الدرجة الأولى كانكتب ودواوين وغزل أبي نواس
+
+246
+00:23:59,300 --> 00:24:09,200
+غزل أبي نواس أو قصيدة البردة للبوصيري تشطيرا
+
+247
+00:24:09,200 --> 00:24:13,970
+وتخميسا وشرحا كانت هذه ذاعتالصير حتى البعض كان
+
+248
+00:24:13,970 --> 00:24:18,350
+يتداوأ بها يعني البيت الأول بيقولك اه البيت الأول
+
+249
+00:24:18,350 --> 00:24:23,630
+يشرب مرض الفلاني البيت الثاني من المرض الفلاني هذا
+
+250
+00:24:23,630 --> 00:24:31,710
+بدل على الجهل الذي كان متفشيا في ذلك العهد أيضا
+
+251
+00:24:31,710 --> 00:24:38,910
+السيرة الشعبية سيرة عنطر بن شداد سيرة أبيزيد
+
+252
+00:24:38,910 --> 00:24:46,550
+الهلاليكان هناك كتابة مشهورا اسمه هز القحوف في شرح
+
+253
+00:24:46,550 --> 00:24:57,730
+قصيدة أبي شادوف هز القحوف في
+
+254
+00:24:57,730 --> 00:25:09,710
+شرح قصيدة أبي شادوف ما رأيكم في الإسم؟ما رأيكم في
+
+255
+00:25:09,710 --> 00:25:16,450
+هذا الاسم؟ في تكلف ولا مافي تكلف؟ في تكلف وفي
+
+256
+00:25:16,450 --> 00:25:21,270
+غرابة في استخدام القحوف هي جرائد النخيل القحوف
+
+257
+00:25:21,270 --> 00:25:28,030
+جرائد النخيل قولنا هناك كتاب كان مشهورا جدا اسمه
+
+258
+00:25:28,030 --> 00:25:33,470
+هز القحوف في شرح قصيدة أبي شادوف قولنا القحوف هو
+
+259
+00:25:33,470 --> 00:25:42,350
+جرائد النخيل أبو شادوف شاعرشعبي مصري كتب قصيدة
+
+260
+00:25:42,350 --> 00:25:48,250
+يسخر من الفلاح المصري لاعظه هذا الغرض يسخر من
+
+261
+00:25:48,250 --> 00:25:54,990
+الفلاح المصري من أكله من لباسه من شربه هذه القصيدة
+
+262
+00:25:54,990 --> 00:26:01,850
+كانت ذاعة الصيد حتى وجدنا من يعني ينهض بشرحها
+
+263
+00:26:01,850 --> 00:26:07,090
+للناس هل هذا غرض النبيلالسخري من الفلاح المصري،
+
+264
+00:26:07,090 --> 00:26:10,770
+هذا الإنسان البسيط، هل هذا غرض النبي؟ انظروا إلى
+
+265
+00:26:10,770 --> 00:26:15,310
+أي مستوى من الإسفاف بلغ ذاك الشعر، النسخرة من
+
+266
+00:26:15,310 --> 00:26:21,400
+الفلاح المصري، وأن تكون هذه القصيدةيعني متداولة
+
+267
+00:26:21,400 --> 00:26:27,480
+وذاعة الصيط بين أطياف وبين طبقات الشعب النصري هذا
+
+268
+00:26:27,480 --> 00:26:31,740
+يدل على الطبقية كذلك التي كان يعيش في ذلك المجتمع
+
+269
+00:26:31,740 --> 00:26:37,920
+إذا حال الثقافة كان حالا مزريا وحالة متردية هذه
+
+270
+00:26:37,920 --> 00:26:45,300
+الثقافة وهذا انعكس على الشعر فانحرفت ووصلت الشعر
+
+271
+00:26:45,300 --> 00:26:53,150
+إلى هذه الأغراض الضيقة والتافهةواللا إنسانية و
+
+272
+00:26:53,150 --> 00:26:58,950
+أصبحت صناعة الشعر أشبه بالكراريس والتمارين البلغية
+
+273
+00:26:58,950 --> 00:27:00,750
+والتمارين العروضية
+
+274
+00:27:02,650 --> 00:27:08,970
+ليس فيها روح ولا حياة ولا ماء حتى قيّض الله لهذا
+
+275
+00:27:08,970 --> 00:27:14,330
+الأدم و لهذه اللغة و لهذا الشعر الشاعر النصري
+
+276
+00:27:14,330 --> 00:27:19,410
+محمود سامي البارودي الذي ولد في منتصف القرن التاسع
+
+277
+00:27:19,410 --> 00:27:25,130
+عشر و بدأ يقول الشعر الف تمامية و سبعين بدأ ينظم
+
+278
+00:27:25,130 --> 00:27:29,910
+الشعرالشعر الذي بدأ ينظمه الشعر محمود سامي
+
+279
+00:27:29,910 --> 00:27:36,450
+البارودي شعر من نمط جديد من عالم جديد لا ينتمي
+
+280
+00:27:36,450 --> 00:27:42,790
+للعالم السابق ولا ينتمي للشعر السابق ولا للحقبة
+
+281
+00:27:42,790 --> 00:27:51,710
+السابقة هذا هذا الشاعر لم يقرأ في دواوين الشعراء
+
+282
+00:27:51,710 --> 00:27:59,510
+في عهده ولا في أصرهقرأ شعر الأولين والصابقين الشعر
+
+283
+00:27:59,510 --> 00:28:04,390
+الجاهلي الشعر الإسلامي أو الأمة والعباسي الشعر
+
+284
+00:28:04,390 --> 00:28:09,810
+الفاخر الألماط البيانية العالية الشعر المشرق
+
+285
+00:28:09,810 --> 00:28:15,370
+المضيء وكان يمتلك موهبة فاذة فاستطاع من خلال هذا
+
+286
+00:28:15,370 --> 00:28:21,070
+الموهبة التي امتلكها والغريزة الشعريةأن يهذّبها
+
+287
+00:28:21,070 --> 00:28:26,230
+وأن يسقلها بقراءة الأنماط البيانية العالية فأخرج
+
+288
+00:28:26,230 --> 00:28:33,610
+لنا شعرا جديدا شعرا جديدا هذا الشعر الجديد لا صلة
+
+289
+00:28:33,610 --> 00:28:43,730
+بينه وبين الشعر القديم ماذا يقول العقاج؟عن القفزة
+
+290
+00:28:43,730 --> 00:28:51,870
+والوثبة التي قفزها محمود سامي البارودي في الشعر
+
+291
+00:28:51,870 --> 00:28:56,990
+قراينا هذا الكلام؟ حيث وثب بالعبارة .. طبعا انا
+
+292
+00:28:56,990 --> 00:29:01,390
+بيتحدث عن man عن البارودي نعم أيوة حيث وثب
+
+293
+00:29:01,390 --> 00:29:05,450
+بالعبارة وثبة واحدة .. وثبة واحدة يعني بدون تمهيل
+
+294
+00:29:05,450 --> 00:29:10,990
+قفزة شعره كان قفزةقفزة في التجديد، وقفزة في
+
+295
+00:29:10,990 --> 00:29:15,770
+الإحياء، وقفزة في النهضة، قفزة وثبة واحدة، نعم من
+
+296
+00:29:15,770 --> 00:29:19,990
+طريق الضعف والركاكة إلى طريق الصحة والمتانة من
+
+297
+00:29:19,990 --> 00:29:24,110
+طريق الضعف والركاكة إلى طريق وين؟ الصحة والمتانة،
+
+298
+00:29:24,110 --> 00:29:29,130
+نعم وأوش كأن يرتفع هذا الارتفاع بلا تدرج ولا تمهيد
+
+299
+00:29:29,130 --> 00:29:37,680
+كأنه القمة الشاهقة التي تنبت فيهالتي تنبت في متون
+
+300
+00:29:37,680 --> 00:29:42,680
+الطوض الطوض يعني الجبل الجبل العالي الشامل فينقطع
+
+301
+00:29:42,680 --> 00:29:46,820
+بينها وبين ما قبلها ما قبلها انقطع اللي بينه وبينه
+
+302
+00:29:46,820 --> 00:29:51,340
+قبله ايه انقطع كان هو قمة شايقة على الطوض وغيره
+
+303
+00:29:51,340 --> 00:29:58,140
+كان اين؟ كانوا في الوديان نعم في المقفضات نعمطريق
+
+304
+00:29:58,140 --> 00:30:04,840
+الوصول إلا أن تستدير له من القمم التي تليها وتقرب
+
+305
+00:30:04,840 --> 00:30:12,780
+منها المحموسة أنه كان قمة شاهقة وهذه القمة لا
+
+306
+00:30:12,780 --> 00:30:17,080
+تستطيع أن تصل إليها إلا أن تستدير إليها من القمم
+
+307
+00:30:17,080 --> 00:30:24,620
+القريب هذا شهادة العقاد ما هو جديد البارودي برزت
+
+308
+00:30:24,620 --> 00:30:31,060
+شخصيته في شعرهوهذا يدل على كرامة الشاعر بدأ الشاعر
+
+309
+00:30:31,060 --> 00:30:38,500
+يشعر بشخصيته بكرامته بأن شعره يجب أن لا يكون هذا
+
+310
+00:30:38,500 --> 00:30:47,780
+الشعر مسخرًا لغيره موظفًا عند غيره هذا الشعر يجب
+
+311
+00:30:47,780 --> 00:30:53,300
+أن يكون يجب أن يتحدث عن نفسه عن مشاعره عن أحاسيسه
+
+312
+00:30:53,300 --> 00:31:01,360
+عن أماله عن آلامهعن أوجاعه، عن أفراحه، لأن يتحدث
+
+313
+00:31:01,360 --> 00:31:07,800
+عن غيره، ليس هو موظفا عند غيره، إنما هو شاعر أصيل
+
+314
+00:31:09,210 --> 00:31:13,450
+له كرامة وله قيمة هذا الشعر والشعر عندما يتحدث عن
+
+315
+00:31:13,450 --> 00:31:17,970
+نفسه عندما يتحدث عن الناس جميعا عن الإنسان جميعا
+
+316
+00:31:17,970 --> 00:31:21,390
+لا يعني ذلك أنانية لا يعني الشعر عندما يتحدث عن
+
+317
+00:31:21,390 --> 00:31:25,270
+نفسه أنه أناني لأ عندما يتحدث عن نفسه عندما يتحدث
+
+318
+00:31:25,270 --> 00:31:31,650
+عن الناس جميعا وعن الإنسان جميعا لأن هو برزت
+
+319
+00:31:31,650 --> 00:31:39,670
+شخصيته في شعره اتصل شعره بمطامح الشعر العربيما
+
+320
+00:31:39,670 --> 00:31:43,590
+اتحدث عن أمير ولا عن تاجر ولا غني ولا تري اتحدث عن
+
+321
+00:31:43,590 --> 00:31:49,850
+من عن مجتمعه المصري مجتمعه العربي اتحدث عن أمته
+
+322
+00:31:49,850 --> 00:31:55,110
+اتحدث عن الأمال العريضة والآلام التي يعانيها ذاك
+
+323
+00:31:55,110 --> 00:32:02,190
+الشعب أو ذاك المجتمع رد إلى الشعر العربي الحياة
+
+324
+00:32:02,190 --> 00:32:08,030
+والروح والديباجة المشرقة أصبح هذا الشعر شعرا ناصعا
+
+325
+00:32:09,220 --> 00:32:17,620
+خلصه من ركاكة الأساليب الرقيقة والتقاليد البالية
+
+326
+00:32:17,620 --> 00:32:22,600
+والاستعارات المألوفة والتشابيه العوجاء حدث على
+
+327
+00:32:22,600 --> 00:32:28,420
+مخيل نعيمة فأصبح هذا الشعر شعرا ناصعا فيه نصاعة
+
+328
+00:32:28,420 --> 00:32:34,090
+فيه بيان فيه روح فيه حياة فيه ماءتتقرى الشعر
+
+329
+00:32:34,090 --> 00:32:40,210
+البارودي فيه يعني شعر فيه مال هذه طريقة البارودي
+
+330
+00:32:40,210 --> 00:32:49,150
+في الشعر تعجبت جملة من الشعراء الشباب في عصره مثل
+
+331
+00:32:49,150 --> 00:32:53,310
+أحمد شوقي، خليل مطران، حافظ إبراهيم، إسماعيل
+
+332
+00:32:53,310 --> 00:32:56,910
+الصبري، الرافعي، الجواهري، عمار بوريشا، إبراهيم
+
+333
+00:32:56,910 --> 00:33:00,930
+توقان أدرسوا محافظة مدرسة عريضة وامتدة وعميقة في
+
+334
+00:33:00,930 --> 00:33:07,100
+أدب العربي الحديثفأعجبوا بطريقة البارودي و بدأوا
+
+335
+00:33:07,100 --> 00:33:12,700
+ينظمون على طريقة البارودي فسميت
+
+336
+00:33:12,700 --> 00:33:20,040
+هذه المدرسة بالمدرسة المحافظة المدرسة المحافظة
+
+337
+00:33:23,740 --> 00:33:28,440
+والاحظوا قلنا عنها مدرسة قلنا عنها ايه؟ مدرسة يعني
+
+338
+00:33:28,440 --> 00:33:34,580
+هناك صفات مشتركة وقيم فنية بين هذ .. بين أولئك
+
+339
+00:33:34,580 --> 00:33:40,940
+الشعراء هذه
+
+340
+00:33:40,940 --> 00:33:46,680
+المدرسة امتازت جزالة اللفظ ورسالة الأسلوب وجودة
+
+341
+00:33:46,680 --> 00:33:47,900
+المعنى
+
+342
+00:33:52,440 --> 00:33:58,960
+هترك لكم المقارنة بين صفات شعر هذه المدرسة وصفات
+
+343
+00:33:58,960 --> 00:34:03,920
+شعر ما قبل النهضة اللي سمعناها من العقال من
+
+344
+00:34:03,920 --> 00:34:08,720
+الكيالي ومخايين العيما قارنوا في أذهانكم بين
+
+345
+00:34:08,720 --> 00:34:17,800
+المدرستين المرة
+
+346
+00:34:17,800 --> 00:34:19,940
+القادمة ان شاء الله سنتحدث
+
+347
+00:34:22,090 --> 00:34:28,150
+عن سبب تسمية المدرسة بـ مدرسة المحافظة وهل هذه
+
+348
+00:34:28,150 --> 00:34:35,770
+التسمية سُبّة وتشنيعا على هذه المدرسة أم هذه
+
+349
+00:34:35,770 --> 00:34:43,690
+التسمية وسام فخر على جبين هذه المدرسة؟ وما معنى
+
+350
+00:34:43,690 --> 00:34:48,680
+مدرسة المحافظة؟ ما معنى المدرسة المحافظة؟ولماذا
+
+351
+00:34:48,680 --> 00:34:52,220
+اتجه أولئك المحافظون إلى التراث العرب القديم
+
+352
+00:34:52,220 --> 00:34:59,000
+واعتمدوا عليه مادة أدبية أساسية في شعرهم وفي أدبهم
+
+353
+00:34:59,000 --> 00:35:03,660
+هذا ما سنقشه ان شاء الله في المرة القادمة ومحاضرة
+
+354
+00:35:03,660 --> 00:35:08,460
+القادمة والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/9-uY1wKN6EQ.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/9-uY1wKN6EQ.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d2fc816abe962a72a749e50773b43d6e4175fe2d
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/9-uY1wKN6EQ.srt
@@ -0,0 +1,1247 @@
+1
+00:00:20,890 --> 00:00:23,610
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,610 --> 00:00:27,950
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:27,950 --> 00:00:33,830
+وبعد السلام عليكم ورحمة الله وبركاته في محاضرة
+
+4
+00:00:33,830 --> 00:00:40,390
+ماضية تحدثنا عن جنس أدبي جديد ألا وهو جنس المسرح
+
+5
+00:00:40,390 --> 00:00:48,640
+أو المسرحية وقلنا إن هذا الجنس الأدبي كاد أن يخلوا
+
+6
+00:00:48,640 --> 00:00:56,380
+منه تراثنا العربي القديم وقدمنا جملة من الآراء
+
+7
+00:00:56,380 --> 00:01:02,420
+وجملة من الأسباب التي دوّنها الدارسون حول هذا
+
+8
+00:01:02,420 --> 00:01:11,540
+الأمر وناقشنا ذلك بشيء من التفصيل وشيء من الشرح 
+
+9
+00:01:11,540 --> 00:01:17,860
+كاد يجمعوا الدارسون على أن تراثنا يخلو من فن
+
+10
+00:01:17,860 --> 00:01:24,480
+المسرح أو المسرحية لكن في ذات الوقت يجمعون على أن
+
+11
+00:01:24,480 --> 00:01:32,990
+تراثنا لا يخلو من أشكال مسرحية وهناك فرق بين المسرح
+
+12
+00:01:32,990 --> 00:01:38,110
+وبين الأشكال المسرحية المسرح لما نقول مسرح يعني
+
+13
+00:01:38,110 --> 00:01:44,370
+بعناصره الكاملة التامة أما عندما نقول أشكال مسرحية
+
+14
+00:01:45,030 --> 00:01:51,210
+فإنما نقصده يتوافر فيها عنصر أو عنصران من عناصر
+
+15
+00:01:51,210 --> 00:01:57,550
+المسرح العربي مثل الفرجة أو التمثيل أو المحاكاة أو
+
+16
+00:01:57,550 --> 00:02:02,190
+الحوار أو غير ذلك من أشكال أو من عناصر الفن
+
+17
+00:02:02,190 --> 00:02:09,530
+المسرحية من هذه الأشكال في العصر الجاهلي ما كان
+
+18
+00:02:09,530 --> 00:02:16,750
+يطلق عليه أسواق الشعر، سوق عكاظ المشهور عندما كان
+
+19
+00:02:16,750 --> 00:02:22,690
+يُنصب للنابغة الذبيانية الناقد الكبير يُنصب له
+
+20
+00:02:22,690 --> 00:02:29,010
+خيمة من أدم من جلد أحمر ويجلس بين الشعراء يحكم
+
+21
+00:02:29,010 --> 00:02:34,910
+بينهم أو يحكموا في شعرهم، ويشاهد الناس هذه المحاكمات
+
+22
+00:02:34,910 --> 00:02:39,650
+النقدية أو المحاكمات الأدبية الدارسون أطلقوا على
+
+23
+00:02:39,650 --> 00:02:46,030
+ذلك ما يسمى شكل من أشكال المسرح لأنه يدخل فيه عنصر
+
+24
+00:02:46,030 --> 00:02:51,430
+الفرجة يدخل فيه عنصر الفرجة كذلك وجدت طبقة
+
+25
+00:02:51,430 --> 00:02:57,910
+القصاصين وجدت طبقة القصاصين وطائفة من هؤلاء
+
+26
+00:02:57,910 --> 00:03:04,710
+القصاصين كانوا يعمدون إلى تمثيل أقاصيصهم وحكاياتهم
+
+27
+00:03:04,710 --> 00:03:06,770
+مثل
+
+28
+00:03:07,830 --> 00:03:13,410
+القصاص ابن المغازل الذي كان يصعد إلى جبل ويمثل
+
+29
+00:03:13,410 --> 00:03:18,370
+مواعظه أمام الناس، يمثل مواعظ أمام الناس أو يمثل
+
+30
+00:03:18,370 --> 00:03:24,130
+الحاكم الظالم أو الحاكم المستبد ويمثل الرعية كنوع
+
+31
+00:03:24,130 --> 00:03:29,670
+من أنواع الوعظ للحاكم أو أنواع الوعظ للناس فهذا
+
+32
+00:03:29,670 --> 00:03:36,470
+التمثيل لمضمون الموعظة يمكن أن يطلق عليه يعني شكلا
+
+33
+00:03:36,470 --> 00:03:43,650
+من أشكال اللي هو المسرحية طبقة ذكرها الجاحظ وهم
+
+34
+00:03:43,650 --> 00:03:50,570
+الحاكية أو الحكاء، الحاكية نسبة إلى ماذا؟ ما
+
+35
+00:03:50,570 --> 00:03:55,430
+المقصود بالحاكية عندما يقول الجاحظ الحاكية؟
+
+36
+00:03:55,430 --> 00:04:02,190
+ليس من الحكاية الحاكية أي المقلدون، الحاكية المقلدون
+
+37
+00:04:02,190 --> 00:04:08,270
+الذين يقلدون غيرهم، والتمثيل تقليد التمثيل عبارة عن
+
+38
+00:04:08,270 --> 00:04:14,230
+ماذا؟ محاكاة وتقليد التمثيل محاكاة وتقليد فهؤلاء
+
+39
+00:04:14,230 --> 00:04:20,420
+الحاكية وأغلبهم كان من الموالي أو الحكاؤون الذين
+
+40
+00:04:20,420 --> 00:04:27,380
+يقلدون الناس وأشهر هؤلاء الحاكي أبو دبوج الزنجي
+
+41
+00:04:27,380 --> 00:04:34,780
+وكان حمالا في سوق الكرخ ويقلد مناطق بغداد هذا
+
+42
+00:04:34,780 --> 00:04:41,360
+الحمال أبو دبوج الزنجي كان يقلد أصوات غير العرب
+
+43
+00:04:41,360 --> 00:04:45,160
+عندما يتكلمون العربية، يقلد صوت الفارسي إذا تكلم
+
+44
+00:04:45,160 --> 00:04:50,500
+العربية، الفارسي، ولكن عندما يتكلم العربية صوت
+
+45
+00:04:50,500 --> 00:04:53,560
+الرومي إذا تكلم العربية، صوت الهندي إذا تكلم
+
+46
+00:04:53,560 --> 00:04:59,800
+العربية فيقلد أصواتهم وكان يقلد أصحاب العاهات من
+
+47
+00:04:59,800 --> 00:05:05,000
+الناس يعني مثلا الأعمى كيف يسير، الأعرج كيف يسير
+
+48
+00:05:05,000 --> 00:05:09,420
+الرجل الكبير كيف يسير، يسير المريض إلى غير ذلك من
+
+49
+00:05:09,420 --> 00:05:14,740
+أصحاب العاهات ولم يقف تقليد أبو دبوج الزنجي عند
+
+50
+00:05:14,740 --> 00:05:19,680
+تقليد الإنسان بل قلد كذلك الحيوانات وأصوات
+
+51
+00:05:19,680 --> 00:05:27,420
+الحيوانات، فكما يقول الجاحظ في كتابه أنه كان إذا قلد
+
+52
+00:05:27,420 --> 00:05:32,760
+نهيق الحمار، أبو دبوج الزنجي جاوبته كل حمير بقداد
+
+53
+00:05:32,760 --> 00:05:40,140
+كل حمير بقداد وربما نهق حمار فلم يجاوبه أحد، حمار
+
+54
+00:05:40,140 --> 00:05:44,660
+حقيقي ينهق ما يجاوبه أحد لكن إذا نقل أبو دبوج 
+
+55
+00:05:44,660 --> 00:05:50,700
+الزنجي تجاوبه حمير اللي هو الكرخ أو حمير الصوم
+
+56
+00:05:50,700 --> 00:05:57,500
+وكان هذا يمثل متعة وفرجة للناس، متعة وفرجة للناس
+
+57
+00:05:57,500 --> 00:06:02,800
+وهذا أقرب اليوم إلى ما يسمى بمسرح الشارع، مسرح
+
+58
+00:06:02,800 --> 00:06:08,740
+الشارع في الشارع في السوق لا يحتاج إلى خشبة مسرح
+
+59
+00:06:08,740 --> 00:06:13,180
+ولا إلى مقاعد ولا إلى ديكورات المسرح المعقدة إنما
+
+60
+00:06:13,180 --> 00:06:19,900
+في الفضاء المفتوح وفي الشارع أو في السوق أيضا وجد
+
+61
+00:06:19,900 --> 00:06:27,460
+طبقة في زمن المتوكل أطلق عليهم السماجة والمقصود
+
+62
+00:06:27,460 --> 00:06:33,910
+بالسماجة الممثلون أو المهرجون، هذه الطبق طبقة
+
+63
+00:06:33,910 --> 00:06:40,430
+السماجة كانوا يرتدون أقنعة ويمثلون
+
+64
+00:06:40,430 --> 00:06:45,990
+أمام الخليفة المتوكل ليضحكوا
+
+65
+00:06:45,990 --> 00:06:49,690
+الخليفة وكانوا من الموالي
+
+66
+00:06:54,160 --> 00:06:59,300
+ودخل وزير المتوكل يوما على فراء المتوكل قد اختلط
+
+67
+00:06:59,300 --> 00:07:05,880
+بهؤلاء السماجة فقال له يا أمير المؤمنين ألا تخشى
+
+68
+00:07:05,880 --> 00:07:12,620
+من أحدهم أن يطعنك أو أن يقتلك أو أن يقتلك وهو يلبس
+
+69
+00:07:12,620 --> 00:07:17,860
+قناعا من عدوك، عدو خبيث يأتي يلبس قناعا فيطعنك
+
+70
+00:07:17,860 --> 00:07:24,900
+بسكين أو يقتلك، فعزلهم بعد ذلك المتوكل عنهم السماج
+
+71
+00:07:24,900 --> 00:07:29,800
+هؤلاء كانوا يختصون في البداية بالخلفاء بعد ذلك
+
+72
+00:07:29,800 --> 00:07:35,050
+أصبح فن السماج فنا شعبيا، إلى الآن .. إلى الآن نحن
+
+73
+00:07:35,050 --> 00:07:39,790
+نطلق على أصحاب الحركات والتمثيل نقول فلان سمج ..
+
+74
+00:07:39,790 --> 00:07:45,090
+فلان سمج .. فلان سمج جاءت من أين؟ من السماجة .. من
+
+75
+00:07:45,090 --> 00:07:49,910
+الممثلين المهرجين الذين يضحكون الناس بحركات ما
+
+76
+00:07:49,910 --> 00:07:55,410
+يلبسونها يعني الأقنعة على وجوههم أو يضعون الطرابيش
+
+77
+00:07:55,410 --> 00:07:58,270
+أو الطراطير على رؤوسهم
+
+78
+00:08:00,830 --> 00:08:06,910
+استمر السماجة فترة من الزمن ثم جاء بعد ذلك فن
+
+79
+00:08:06,910 --> 00:08:13,270
+الحكوات، الحكوات اختص بالقصص الشعبية، اختص
+
+80
+00:08:13,270 --> 00:08:18,310
+بالقصص الشعبية، يسردها في مجمع الناس، في مقاهي
+
+81
+00:08:18,310 --> 00:08:21,550
+الناس، في السوق، في المجمع، في الدواوين، والقصص
+
+82
+00:08:21,550 --> 00:08:25,610
+الشعبية كانت شعرا، كانت عبارة عن شعر، كانت عبارة عن
+
+83
+00:08:25,610 --> 00:08:29,670
+شعر سيرة عنترة من شداد، سيف من ذي يزن
+
+84
+00:08:33,020 --> 00:08:37,160
+أبي زيد الهلالي كانت أحيانا تصل إلى عشرات الآلاف
+
+85
+00:08:37,160 --> 00:08:42,100
+من أبيات الشعر، وتعلق
+
+86
+00:08:42,100 --> 00:08:48,460
+الناس بهذه الطبقة وبهذه القصص الشعبية لأنها تحكي
+
+87
+00:08:48,460 --> 00:08:53,460
+صفحة مجيدة من صفحات العرب، تحكي صفحة مجيدة فيها
+
+88
+00:08:53,460 --> 00:08:58,460
+شجاعة عربية، مروءة عربية، فتوة عربية، قوة عربية، فعجب
+
+89
+00:08:58,460 --> 00:09:04,630
+الناس يعني بالبطل الشعبي والقصص الشعبية، طبعا حرصت
+
+90
+00:09:04,630 --> 00:09:09,930
+الدواوين والمقاهي ومجامع الناس على أن يستأثروا
+
+91
+00:09:09,930 --> 00:09:16,850
+بهذا الحكوات لأنه يمثلوا يعني عامل جذب للناس حتى
+
+92
+00:09:16,850 --> 00:09:22,250
+يحضروا إلى هذا المكان، حتى جاء بعد ذلك الوسائل
+
+93
+00:09:22,250 --> 00:09:26,630
+الحديثة مثل الراديو والتلفاز فقضى على مهنة الحكوات
+
+94
+00:09:26,630 --> 00:09:32,340
+إلى الآن يوجد في القدس مسرح اسمه مسرح الحكواتي، مسرح
+
+95
+00:09:32,340 --> 00:09:37,760
+اللي هو الحكواتي، من أشهر مسارح فلسطين
+
+96
+00:09:37,760 --> 00:09:47,620
+الحقيقة من أكمل وأقرب الأشكال
+
+97
+00:09:47,620 --> 00:09:53,900
+المسرحية إلى المسرح الحديث، ما نطلق عليه خيال الظل
+
+98
+00:09:53,900 --> 00:10:02,010
+ما نطلق عليه خيال الظل، الذي كان رائده المصري
+
+99
+00:10:02,010 --> 00:10:06,430
+العراقي محمد بن دانيال المتوفى في القرن الثامن
+
+100
+00:10:06,430 --> 00:10:13,570
+الهجري، محمد بن دانيال كان يؤلف البابا، بيسميها بابا
+
+101
+00:10:13,570 --> 00:10:20,130
+يعني المشهد ويلحنها ويمثلها ويدرب الممثلين عليها
+
+102
+00:10:20,130 --> 00:10:25,110
+فهو كان عبارة عن فرقة مسرحية، خيال الظل عند بعض
+
+103
+00:10:25,110 --> 00:10:29,930
+الدارسين هو مسرح في الشكل والمضمون، مضمونه مسرح
+
+104
+00:10:29,930 --> 00:10:42,010
+وشكله مسرح لأن له نص مسرحي، له ممثلون، له عرض، له 
+
+105
+00:10:42,010 --> 00:10:50,340
+متفرجون، له رسالة، فيه حوار، فيه صراع في عنصر المتعة
+
+106
+00:10:50,340 --> 00:10:55,020
+والإضحاك، فلذلك هو عنصر أو هو مسرح كامل العناصر عند
+
+107
+00:10:55,020 --> 00:11:01,160
+بعض الدارسين، شخصياته كانت من واقع السوق، من واقع
+
+108
+00:11:01,160 --> 00:11:06,940
+السوق، من واقع الناس مثل شخصية الواعظ، الحاوي، الساحر
+
+109
+00:11:06,940 --> 00:11:13,400
+بائع العشاب، القراد، القراد هو الحاوي الذي يقوم على
+
+110
+00:11:13,400 --> 00:11:18,260
+تدريب القرود على حركات معينة، القرود اللي أحيانا ذهب
+
+111
+00:11:18,260 --> 00:11:24,940
+إلى بعض ال .. يعني أماكن عرض الحيوانات لأنه شاهدوا
+
+112
+00:11:24,940 --> 00:11:30,720
+قرودة تعرضوا يعني حركات مسلية، هذا يسمى صاحب القرود
+
+113
+00:11:30,720 --> 00:11:36,240
+يسمى القراد، الراقص، العبد الأسود إلى غير ذلك لاحظوا
+
+114
+00:11:36,240 --> 00:11:42,140
+الطبقات الشخصيات أو الشخصيات تنتمي إلى طبقة العامة
+
+115
+00:11:42,140 --> 00:11:46,820
+تنتمي إلى طبقة العامة وكان عبر هذه الشخصيات
+
+116
+00:11:46,820 --> 00:11:51,480
+يتم، يسمى بالنقد الاجتماعي، نقد لبعض العادات وبعض
+
+117
+00:11:51,480 --> 00:11:56,720
+السلوك اللي هو المجتمع المصري، المجتمع المصري هدف
+
+118
+00:11:56,720 --> 00:12:03,520
+من أهداف هذه البابات هو الإضحاك والإمتاع، لماذا سمى
+
+119
+00:12:03,520 --> 00:12:09,000
+هذا الفن بخيال الظل؟ لماذا سمى بخيال الظل؟ الآن
+
+120
+00:12:09,000 --> 00:12:13,940
+هو عبارة عن ماذا؟ هو عبارة عن ستارة مجلوة بالشمع
+
+121
+00:12:13,940 --> 00:12:19,740
+ستارة ومعتمة مجلوة بالشمع هذه الستارة خلفها
+
+122
+00:12:19,740 --> 00:12:28,600
+أضواء، خلف الستارة في أضواء هناك يكون ضوء كان
+
+123
+00:12:28,600 --> 00:12:34,120
+يعرض، لا تورة الشخصيات تتحرك، ماذا الذي كان يعرض
+
+124
+00:12:34,120 --> 00:12:39,620
+الشخصيات كان عبارة عن قطع من كرتون أو من ورق أو من
+
+125
+00:12:39,620 --> 00:12:47,210
+جلد وممسوكة بحبال، ما الذي بيحرك الحبال؟ صاحب خيال
+
+126
+00:12:47,210 --> 00:12:52,290
+الظل أو المساعدون له يحركون اللي هو إيه؟ يحركون
+
+127
+00:12:52,290 --> 00:12:55,890
+اللي هو هذه الشخصيات من الورق المقوى أو من اللي هو
+
+128
+00:12:55,890 --> 00:13:02,830
+الجلد، وهناك ضوء، فعندما ينعكس الضوء على هذه القطع
+
+129
+00:13:02,830 --> 00:13:07,590
+الجلدية أو قطع الورق، ينعكس ظلها أين؟ على أين؟ على
+
+130
+00:13:07,590 --> 00:13:10,910
+الستارة، ينعكس ظلها على الستارة اللي يسميه خيال
+
+131
+00:13:10,910 --> 00:13:16,450
+الظل، الذي ينعكس على الستارة، ما هو ظل هذه الشخصيات
+
+132
+00:13:16,450 --> 00:13:21,190
+التي هي عبارة عن ورق مقوى أو من كرتون أو من جلد
+
+133
+00:13:21,190 --> 00:13:25,750
+يعني، أسوي، فينعكس ظلالها، وطبعا يدور حوار بين من؟
+
+134
+00:13:25,750 --> 00:13:29,750
+الذي يدير الحوار صاحب خيال الظل والمساعدون له، ممكن
+
+135
+00:13:29,750 --> 00:13:33,670
+يكونوا اثنين، ممكن يكونوا ثلاثة، يقومون بإدارة اللو
+
+136
+00:13:33,670 --> 00:13:38,030
+والحوار مثلا بين الواعظ والحاوي أو بين الحاوي وبائع
+
+137
+00:13:38,030 --> 00:13:41,370
+الأعشاب أو بين بيع الأعشاب مثلا ولعب بالأسول وهكذا
+
+138
+00:13:41,370 --> 00:13:45,710
+يكون هناك أكثر من شخصية يدور بين الحوار، وتكون حركة
+
+139
+00:13:45,710 --> 00:13:49,290
+اللي هو الممثلين
+
+140
+00:13:50,160 --> 00:13:54,960
+من الورق حركتهم تظهر على اللي هو على الشاشة على
+
+141
+00:13:54,960 --> 00:13:59,820
+اللي هو قطعة اللي هو القماش المعتمة فيكون هذا الظل
+
+142
+00:13:59,820 --> 00:14:02,640
+ينعكس على قطعة اللي هو الاستارة أو قطعة اللي هو
+
+143
+00:14:02,640 --> 00:14:07,420
+القماش اللي هيسميه خيال الظل فالذي يعرض هو اللي
+
+144
+00:14:07,420 --> 00:14:11,940
+إيه هو الظل وليس اللي هو الشخصيات بنفسها يعني
+
+145
+00:14:11,940 --> 00:14:15,160
+التمثيل لم يكن عبارة عن أو الممثلون لم يكونوا عبارة
+
+146
+00:14:15,160 --> 00:14:20,510
+عن شخصيات إنسانية لم يكونوا عبارة عن شخصيات إنسانية
+
+147
+00:14:20,510 --> 00:14:25,490
+كانوا عبارة عن ماذا يعني عبارة عن أوراق منحوطة أو 
+
+148
+00:14:25,490 --> 00:14:30,230
+عبارة عن اللي هو قطع اللي هو جلدية لكن الحوار
+
+149
+00:14:30,230 --> 00:14:35,350
+المُؤدّي كان يقوم بالحوار شخصيات إنسانية الذي يقوم
+
+150
+00:14:35,350 --> 00:14:40,370
+بالحوار شخصيات إنسانية صاحب خيال الظل أو المساعدون 
+
+151
+00:14:40,370 --> 00:14:47,210
+له إذا لاحظوا أن هذا المسرح
+
+152
+00:14:48,870 --> 00:14:52,530
+فعلا تتوافر فيه الكثير من عناصر المسرح يعني فيه
+
+153
+00:14:52,530 --> 00:14:57,730
+ممثلون وإن كانت شخصيات غير إنسانية فيه حوار فيه نص
+
+154
+00:14:57,730 --> 00:15:05,450
+مسرحي فيه عرض فيه فرجة يشاهدونه وهذا خيال الظل لكن
+
+155
+00:15:05,450 --> 00:15:11,690
+يوضع في صندوق ويوضع في عربة يدورون فيها بين
+
+156
+00:15:11,690 --> 00:15:15,750
+الحارات يدورون فيها بين الحارات لإشهار الناس اللي هو 
+
+157
+00:15:15,750 --> 00:15:21,700
+خيال الظل وبعضهم كان يتخذ مكانًا ثابتًا بعض أصحاب 
+
+158
+00:15:21,700 --> 00:15:26,320
+عروض خيال الظل كان يتخذ مكانًا ثابتًا لا يتنقل
+
+159
+00:15:26,320 --> 00:15:31,880
+وبعضهم كان يتنقل به في الحارات حارات مصر القديمة كما
+
+160
+00:15:31,880 --> 00:15:37,880
+قلنا خيال الظل الذي كان رائده ابن دانيال محمد ابن 
+
+161
+00:15:37,880 --> 00:15:42,860
+دانيال كان يسمي العرض الواحد بابا يسميها بابا
+
+162
+00:15:43,290 --> 00:15:46,790
+يسميها بابة، لأنها تتخيل بابات ابن دليال مثل أمير
+
+163
+00:15:46,790 --> 00:15:51,590
+وصال عجيب وغريب المتيم واضاع الغريب والبابة تقوم
+
+164
+00:15:51,590 --> 00:15:55,890
+على عرائس من الورق المقوى من الورق المقوى كما قلنا
+
+165
+00:15:55,890 --> 00:16:02,950
+لكم أو الجلود تتحرك بطريقة خاصة يوضع خلفها ليلة
+
+166
+00:16:02,950 --> 00:16:09,050
+مصباحًا يعكس له ظلالها على ستارة بيضاء ويدور حوار
+
+167
+00:16:09,050 --> 00:16:15,100
+ينطق به صاحبها يعني بابا مع مساعد آخر له بحيث يتغير
+
+168
+00:16:15,100 --> 00:16:20,980
+الصوت بتغير الشخصية لإظهار أن المساعد أو صاحب خيال
+
+169
+00:16:20,980 --> 00:16:26,320
+الظل يجب أن يغير صوته يجب أن يغير صوته يمكن أن
+
+170
+00:16:26,320 --> 00:16:30,440
+يتكلم بصوت رجل بعد ذلك يتكلم بصوت امرأة الآن يتكلم
+
+171
+00:16:30,440 --> 00:16:34,380
+بصوت عبد بعد ذلك يتكلم بصوت سيد فيحتاج لإيه إلا أن
+
+172
+00:16:34,380 --> 00:16:42,640
+يغير صوته صاحب خيال الظل وكانت مهنة رائجة في مصر
+
+173
+00:16:42,640 --> 00:16:46,260
+هذه المهنة كانت مهنة رائجة في مصر وانتشرت في مصر
+
+174
+00:16:46,260 --> 00:16:49,640
+وانتقلت إلى بلاد المغرب العربي وانتقلت إلى بلاد
+
+175
+00:16:49,640 --> 00:16:53,680
+الشام في معروف خيال الظل الشامي والمغربي وكذلك 
+
+176
+00:16:53,680 --> 00:17:00,200
+خيال الظل التركي خيال الظل عندما انتقل إلى تركيا
+
+177
+00:17:00,200 --> 00:17:05,280
+تطور إلى ما يسمى بالقرقوز
+
+178
+00:17:07,480 --> 00:17:14,260
+أصله في التركية قُرّا كوز قُرّا كوز قُرّا كوز
+
+179
+00:17:14,260 --> 00:17:19,480
+معناته صاحب العيون السوداء قُرّا كوز في التركية 
+
+180
+00:17:19,480 --> 00:17:27,160
+صاحب العيون السوداء هذا تطور لخيال الظل القرقوز 
+
+181
+00:17:27,160 --> 00:17:30,580
+أو كما نقول نحن بالعربية الأراجوز نقول اليوم إيه 
+
+182
+00:17:30,580 --> 00:17:34,680
+الأراجوز أو اللي هو الأراجوز إلى الآن مستخدمة في
+
+183
+00:17:34,680 --> 00:17:40,310
+واقعنا الحاضر عبارة عن ماذا الأراجوز أو القرقوز
+
+184
+00:17:40,310 --> 00:17:45,910
+عبارة عن دمية يبقى الآن تطور .. انتبهوا معناه يبقى
+
+185
+00:17:45,910 --> 00:17:50,850
+الآن تطور الأمر من ورق مقوى أو جلد ليه إلى دمية
+
+186
+00:17:50,850 --> 00:17:57,850
+حيث نجد رأسه مصنوعة من خامة خفيفة وصلبة كالخشب
+
+187
+00:17:57,850 --> 00:18:03,210
+يعني ممكن تكون رأسه يعني من الخشب ورسم عليها وجه 
+
+188
+00:18:03,210 --> 00:18:11,080
+مرسوم عليها وجه تنتهي من أعلى بطربوش أحمر طربوش ..
+
+189
+00:18:11,080 --> 00:18:17,800
+طربوش يعني الطربوش اللي هو أحمر أما وسط الدمية
+
+190
+00:18:17,800 --> 00:18:24,000
+الأراجوز وسطه فهو عبارة عن جلباب أحمر طويل يبقى
+
+191
+00:18:24,000 --> 00:18:28,740
+عنده طربوش وعنده جلباب أحمر طويل وجههم من ماذا؟
+
+192
+00:18:28,740 --> 00:18:37,470
+من الخشب أنتم إذا رأيتم بعض برامج الأطفال دائما مع
+
+193
+00:18:37,470 --> 00:18:42,670
+برامج الأطفال يأتون بدمية تتكلم هذه الدمية أراجوز
+
+194
+00:18:42,670 --> 00:18:46,610
+هذه الدمية عبارة عن ماذا؟ عبارة عن أراجوز لإمتاع
+
+195
+00:18:46,610 --> 00:18:53,730
+الأطفال وإضحاكهم الأطفال يداه قطعتان من الخشب يداه
+
+196
+00:18:53,730 --> 00:18:58,730
+اللي هو الأراجوز يتم التحكم في تحريك الدمية 
+
+197
+00:18:58,730 --> 00:19:04,270
+الأراجوز عن طريق اليد يضع اللي هو صاحب الأراجوز
+
+198
+00:19:04,270 --> 00:19:08,810
+يده في الثوب الأحمر في داخل الثوب الأحمر فيبدأ 
+
+199
+00:19:08,810 --> 00:19:15,010
+يحرك اللي هو يديه ورأس اللي هو الأراجوز حيث يستطيع
+
+200
+00:19:15,010 --> 00:19:19,770
+اللاعب أن يحرك رأسه بأصبع السبابة وتختفي يد اللاعب
+
+201
+00:19:19,770 --> 00:19:26,790
+كاملة داخل جلباب الأراجوز الأحمر وهذه آلية تحريك
+
+202
+00:19:26,790 --> 00:19:33,890
+دمية الأراجوز إذن الآن ال .. الأراجوز أو الجاراجوز
+
+203
+00:19:33,890 --> 00:19:42,310
+أصبح دمية وأصبح هذه الدمية تُشاهد عيانًا ومباشرة 
+
+204
+00:19:42,310 --> 00:19:46,450
+بدون ظلال تخيل أن الظل كان يُشاهد عبر .. عبر ظلال
+
+205
+00:19:46,450 --> 00:19:51,990
+الآن أصبح الجاراجوز يُشاهد مباشرة أمام الجمهور دون
+
+206
+00:19:51,990 --> 00:19:59,390
+.. دون واسطة أو دون اللي هو ستارة عاد بعد ذلك إلى
+
+207
+00:19:59,390 --> 00:20:04,510
+مصر فن الجاراجوز عاد إلى مصر وانتشر بعد ذلك كذلك
+
+208
+00:20:04,510 --> 00:20:09,670
+يعني في مصر وإلى عهد قريب يعني كان موجودًا هذا الفن
+
+209
+00:20:09,670 --> 00:20:13,330
+يعني في مصر وبعض الدول العربية إلى الآن حتى في 
+
+210
+00:20:13,330 --> 00:20:18,060
+بلاد المغرب وبلاد الشام وبلاد العراق هناك اهتمام 
+
+211
+00:20:18,060 --> 00:20:23,580
+بهذه الفنون القديمة يعني يعقدون مؤتمرات وأيام 
+
+212
+00:20:23,580 --> 00:20:29,540
+دراسية يتدارسون فنون خيال الظل وفنون كذلك الأراجوز
+
+213
+00:20:29,850 --> 00:20:36,550
+حتى في فرنسا أيضًا هناك اهتمام بهذا الفن العربي 
+
+214
+00:20:36,550 --> 00:20:42,290
+الأصيل البعض تحدث عن أصل ونشر هذا الفن بعضهم قال 
+
+215
+00:20:42,290 --> 00:20:46,810
+أصله هندي وبعضهم قال أصله صيني وبعضهم قال أصله 
+
+216
+00:20:46,810 --> 00:20:52,110
+فارسى وبعضهم نسب نشر هذا الفن إلى محمد بن
+
+217
+00:20:52,110 --> 00:21:00,300
+دانيال الموصلي العراقي الحقيقة أن هل يمكن أن نعدّ
+
+218
+00:21:00,300 --> 00:21:10,800
+القرقوز وخيال الظل مسرحًا أم يجب أن يبقى القرقوز
+
+219
+00:21:10,800 --> 00:21:16,140
+ويبقى خيال الظل في منطقة الأشكال المسرحية؟ هل يمكن
+
+220
+00:21:16,140 --> 00:21:22,470
+أن نعدّه؟ مسرحًا كاملًا ولا يجب أن نبقيه في منطقة
+
+221
+00:21:22,470 --> 00:21:28,890
+الأشكال المسرحية؟ آه ما رأيكمنا على ضوء يعني ما 
+
+222
+00:21:28,890 --> 00:21:35,910
+سمعنا من طبيعة وظيفة الأراجوز أو وظيفة خيال 
+
+223
+00:21:35,910 --> 00:21:42,970
+الظل أفضل؟ أيوه يا فرحة تفضلي آه ما رأيكِ؟ القراكوز 
+
+224
+00:21:42,970 --> 00:21:50,180
+التوافقية مثل .. آه مثل .. أن في فرجة في كمان مسرح 
+
+225
+00:21:50,180 --> 00:21:54,540
+صحيح هو صغير جدا وممكن يكون ثابت أو متحرك في كمان 
+
+226
+00:21:54,540 --> 00:21:58,800
+ممثلين صحيح بيكون شخصية مش إنسانية بس في يعني
+
+227
+00:21:58,800 --> 00:22:02,380
+إنسان .. الإنسان أو المساعد هو بيحرك هذه الدمية
+
+228
+00:22:02,380 --> 00:22:07,460
+وفيه كمان متفرجون وكمان قد القراقوز يوصي رسالة من 
+
+229
+00:22:07,460 --> 00:22:14,220
+خلاله جميل كلام زميلتكِ فرح ما لدي إضافة .. ما 
+
+230
+00:22:14,220 --> 00:22:19,760
+لدي إضافة من الطالبات على كلام زميلتكِ؟ هل هناك
+
+231
+00:22:19,760 --> 00:22:21,140
+إضافة؟ تفضلي
+
+232
+00:22:35,380 --> 00:22:42,400
+أغلب أشكال وعناصر الحقيقة أن الكثير من الدارسين
+
+233
+00:22:42,400 --> 00:22:48,880
+عدّ الأراجوز وخيال الظل شكلًا مسرحيًا 
+
+234
+00:22:51,730 --> 00:22:59,330
+لكن أستاذنا محمد الواثق أستاذ الأدب والنقد في
+
+235
+00:22:59,330 --> 00:23:09,030
+جامعة الخرطوم يرى رأيًا مخالفًا لولاك الدارسين يرى
+
+236
+00:23:09,030 --> 00:23:18,690
+بأن خيال الظل هو البداية الحقيقية للمسرح العربي
+
+237
+00:23:18,690 --> 00:23:21,450
+وليس مارون النقاش
+
+238
+00:23:25,310 --> 00:23:30,450
+ويرى أن خيال الظل مسرح
+
+239
+00:23:30,450 --> 00:23:41,650
+كامل العناصر يناسب عصره وزمانه وليس 
+
+240
+00:23:41,650 --> 00:23:51,050
+من الإنصاف أن ننظر إليه كأحد 
+
+241
+00:23:51,050 --> 00:23:52,450
+الأشكال المسرحية
+
+242
+00:23:55,420 --> 00:24:06,360
+كالـحاكية والحكوات ومواكب الخلفاء بل
+
+243
+00:24:06,360 --> 00:24:15,300
+هو مسرح كامل وكذلك الأراجوز لأنه 
+
+244
+00:24:15,300 --> 00:24:26,030
+يتوافر فيه النص المسرحي يتوافر فيه الصراع يتوافر
+
+245
+00:24:26,030 --> 00:24:30,150
+فيه الحوار تتوافر 
+
+246
+00:24:30,150 --> 00:24:37,290
+فيه الشخصيات يتوافر
+
+247
+00:24:37,290 --> 00:24:43,250
+فيه الممثلون يتوافر
+
+248
+00:24:43,250 --> 00:24:50,730
+فيه عنصر الفرجة عنصر المتعة إذا ماذا بقي من عصر
+
+249
+00:24:50,730 --> 00:24:56,450
+المسرح؟ لم يبقَ شيء .. لم يبقَ شيء من عناصر المسرح
+
+250
+00:24:56,450 --> 00:25:04,510
+ومن الظلم أن نقارن ذلك المسرح في القرن الثامن
+
+251
+00:25:04,510 --> 00:25:08,670
+الهجري بالمسرح العربي الحديث أو المسرح الأوروبي
+
+252
+00:25:08,670 --> 00:25:16,810
+لأن ذلك المسرح ناسب عصره وزمانه .. ناسب عصره و
+
+253
+00:25:16,810 --> 00:25:17,230
+زمانه
+
+254
+00:25:24,500 --> 00:25:31,580
+بعض الدارسين توسّع في موضوع الأشكال المسرحية مثل
+
+255
+00:25:31,580 --> 00:25:38,360
+الدكتور خليل الموسى أو محمد نجم أو صاحبة كتاب
+
+256
+00:25:38,360 --> 00:25:44,040
+الف عام وعام على المسرح العربي عدّ أي شكل من
+
+257
+00:25:44,040 --> 00:25:47,620
+أشكال الفرجة أو التمثيل يدخلونه في باب الشكل
+
+258
+00:25:47,620 --> 00:25:56,990
+المسرحي حتى عدّ السامر والأغاني الشعبية وتمثيل مقتل
+
+259
+00:25:56,990 --> 00:26:02,530
+الحسين رضي الله عنه اللذي وهو طقوس الشيعة 
+
+260
+00:26:02,530 --> 00:26:09,790
+عدّ ذلك أيضًا من الأشكال المسرحية حتى عدّوا لو موكب 
+
+261
+00:26:09,790 --> 00:26:15,250
+الـخليفة عندما يخرج لصلاة الجمعة أو في الأعياد بهذا
+
+262
+00:26:15,250 --> 00:26:23,070
+المنظر المهيب والجليل أو خروج الحجاج حتى في الحجب
+
+263
+00:26:23,070 --> 00:26:30,450
+عدّ ذلك شكلًا من أشكال يعني الفرجة وبالتالي هي شكل 
+
+264
+00:26:30,450 --> 00:26:40,150
+من أشكال المسرح في موروثنا العربي القديم ونحن 
+
+265
+00:26:40,150 --> 00:26:46,760
+إذا درسنا مسرح مارون النقاش أو مسرح أبي خليل
+
+266
+00:26:46,760 --> 00:26:52,340
+القباني سنجد
+
+267
+00:26:52,340 --> 00:27:00,380
+أن هذين المسرحين لم يبتعدا كثيرًا عن مسرح خيال الظل
+
+268
+00:27:00,380 --> 00:27:09,940
+لم يبتعدا كثيرًا عن مسرح خيال الظل ولو انتبه مارون
+
+269
+00:27:09,940 --> 00:27:15,930
+النقاش إلى مسرح خيال الظل لاستطاع أن يكمل مسيرة 
+
+270
+00:27:15,930 --> 00:27:33,170
+المسرح العربي بكفاءة واقتدار إذا 
+
+271
+00:27:33,170 --> 00:27:41,940
+قيمة خيال الظل وقيمة فن الأراجوز أنهما أوجدا جنسًا 
+
+272
+00:27:41,940 --> 00:27:46,600
+أدبيًا جديدًا لم
+
+273
+00:27:46,600 --> 00:27:55,780
+يكن معروفًا في الأدب العربي القديم وهو فن العرض أو
+
+274
+00:27:55,780 --> 00:28:02,760
+فن المسرح كلمة
+
+275
+00:28:02,760 --> 00:28:11,540
+المسرح أو المسرحية لم تكن معروفة بهذا المصطلح وبهذه 
+
+276
+00:28:11,540 --> 00:28:17,180
+الدلالة في بدايات أو في نشأة المسرح العربي كانوا 
+
+277
+00:28:17,180 --> 00:28:21,380
+يطلقون على المسرحية النص المسرحي الرواية التمثيلية
+
+278
+00:28:21,380 --> 00:28:28,240
+أو الرواية التشخيصية وكانوا
+
+279
+00:28:28,240 --> 00:28:34,060
+يطلقون على المسرح المرسح حتى مارون نقاش في خطبته
+
+280
+00:28:34,060 --> 00:28:40,580
+كان يقول المرسح وليس المسرح أو التياترو التياترو 
+
+281
+00:28:40,580 --> 00:28:46,040
+التياترو كلمة إيطالية وأسبانية تعني المسرح
+
+282
+00:28:46,040 --> 00:28:47,220
+التياترو
+
+283
+00:28:49,720 --> 00:28:56,220
+كلمة إيطالية بعضهم قال أو كلمة أسبانية تعني المسرح
+
+284
+00:28:56,220 --> 00:29:01,140
+لأن التياترو .. التياترو الإسكندرية عندما أنشئ ..
+
+285
+00:29:01,140 --> 00:29:05,240
+أنشئ في الحي الإيطالي في الإسكندرية مما يشير إلى أن
+
+286
+00:29:05,240 --> 00:29:10,420
+ربما كانت الكلمة لها أصول يعني إيطالية أو أصول 
+
+287
+00:29:10,420 --> 00:29:14,480
+أوروبية وإلى الآن بعض المصريين يطلقون على المسرح
+
+288
+00:29:14,480 --> 00:29:21,980
+التياترو إذا سمعتم بهذا اللي هو الاسم والمغاربة
+
+289
+00:29:21,980 --> 00:29:28,340
+يطلقون على المسرح الركح والمقصود بالركح يعني الساحة
+
+290
+00:29:28,340 --> 00:29:34,820
+التي يمثل بها بعد
+
+291
+00:29:34,820 --> 00:29:42,140
+ذلك استقر المصطلح إلى مسرح وإلى مسرحية إلى مسرح و
+
+292
+00:29:42,140 --> 00:29:43,780
+إلى مسرحية
+
+293
+00:29:52,900 --> 00:29:57,520
+سنتحدث إن شاء الله في المرة القادمة عن ثلاثة من 
+
+294
+00:29:57,520 --> 00:30:02,380
+رواد المسرح العربي عن
+
+295
+00:30:02,380 --> 00:30:10,700
+التاجر اللبناني مارون النقاش 1817
+
+296
+00:30:10,700 --> 00:30:15,720
+إلى 1855 وهو 
+
+297
+00:30:15,720 --> 00:30:20,820
+الذي يراه الدارسون رائداً للمسرح العربي الحديث
+
+298
+00:30:21,470 --> 00:30:26,530
+بمسرحياته الثلاث وكذلك
+
+299
+00:30:26,530 --> 00:30:34,550
+المسرحي السوري أبو خليل القباني بمسرحياته الأربعين
+
+300
+00:30:34,550 --> 00:30:41,190
+وعروضه الأربعين وصلت إلى رقم الأربعين ولم يبق منها
+
+301
+00:30:41,190 --> 00:30:45,330
+إلا ثمانية
+
+302
+00:30:45,330 --> 00:30:58,770
+عروض وكذلك المسرحي المصري يعقوب صنوع ثم
+
+303
+00:30:58,770 --> 00:31:04,190
+سنتحدث إن شاء الله بالتفصيل عن جهود أولئك الرواد في
+
+304
+00:31:04,190 --> 00:31:11,910
+نشأة المسرح العربي بل لدي سؤال أو تعقيب أو استفسار 
+
+305
+00:31:11,910 --> 00:31:20,830
+لحد لدي سؤال هل هناك مسؤال حول المسرح العربي أرجو 
+
+306
+00:31:20,830 --> 00:31:25,050
+أن ترجعوا إلى قناة اليوتيوب على الانترنت في شبكة 
+
+307
+00:31:25,050 --> 00:31:31,160
+المعلومات اكتبوا خيال الظل اليوم الذي يُعرض بمسرح
+
+308
+00:31:31,160 --> 00:31:36,600
+العرائس يُعرض بمسرح العرائس اكتبوا خيال الظل أو
+
+309
+00:31:36,600 --> 00:31:42,000
+اكتبوا الجاراجوز وستشاهدون عيناً اللي هو عروض
+
+310
+00:31:42,000 --> 00:31:48,260
+الجاراجوز أو عروض الخيال الظل التي إلى الآن ما
+
+311
+00:31:48,260 --> 00:31:53,420
+زالت ومستمرة وما زالت معروضة في ساحتنا العربية
+
+312
+00:31:53,420 --> 00:31:56,860
+والسلام عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/9-uY1wKN6EQ_raw.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/9-uY1wKN6EQ_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..4de5282ec5414656c528a42b079081d16cfc8425
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/9-uY1wKN6EQ_raw.srt
@@ -0,0 +1,1248 @@
+1
+00:00:20,890 --> 00:00:23,610
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,610 --> 00:00:27,950
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:27,950 --> 00:00:33,830
+وبعد السلام عليكم ورحمة الله وبركاته في محاضرة
+
+4
+00:00:33,830 --> 00:00:40,390
+ماضية تحدثنا عن جنس أدبي جديد ألا وهو جنس المسرح
+
+5
+00:00:40,390 --> 00:00:48,640
+أو المسرحية وقلنا إن هذا الجنس الأدبي كادأن يخلوا
+
+6
+00:00:48,640 --> 00:00:56,380
+منه تراثنا العربي القديم وقدمنا جملة من الآراء
+
+7
+00:00:56,380 --> 00:01:02,420
+وجملة من الأسباب التي دوّنها الدارسون حول هذا
+
+8
+00:01:02,420 --> 00:01:11,540
+الأمر وناقشنا ذلك بشيء من التفصيل وشيء من الشرحيا
+
+9
+00:01:11,540 --> 00:01:17,860
+كاد يجمعوا الدارسون على أن تراثنا يخلو من فن
+
+10
+00:01:17,860 --> 00:01:24,480
+المسرح أو المسرحية لكن في ذات الوقت يجمعون على أن
+
+11
+00:01:24,480 --> 00:01:32,990
+تراثنا لا يخلو منأشكال مسرحية وهناك فرق بين المسرح
+
+12
+00:01:32,990 --> 00:01:38,110
+وبين الأشكال المسرحية المسرح لما نقول مسرح يعني
+
+13
+00:01:38,110 --> 00:01:44,370
+بعناصره الكاملة التامة أما عندما نقول أشكال مسرحية
+
+14
+00:01:45,030 --> 00:01:51,210
+فإنما نقصده يتوافر فيها عنصر أو عنصران من عناصر
+
+15
+00:01:51,210 --> 00:01:57,550
+المسرح العربي مثل الفرجة أو التمثيل أو المحاكاة أو
+
+16
+00:01:57,550 --> 00:02:02,190
+الحوار أو غير ذلك من أشكال أو من عناصر الفن
+
+17
+00:02:02,190 --> 00:02:09,530
+المسرحية من هذه الأشكال في العصر الجاهلي ما كان
+
+18
+00:02:09,530 --> 00:02:16,750
+يطلق عليه أسواق الشعركسوقي وعكاض المشهور عندما كان
+
+19
+00:02:16,750 --> 00:02:22,690
+يُنصب للنابغة الذبيانية الناقد الكبير يُنصب له
+
+20
+00:02:22,690 --> 00:02:29,010
+خيمة من أدم من جلد أحمر ويجلس بين الشعراء يحكم
+
+21
+00:02:29,010 --> 00:02:34,910
+بينهم أو يحكموا في شعرهمويشاهد الناس هذه المحاكمات
+
+22
+00:02:34,910 --> 00:02:39,650
+النقدية أو المحاكمات الأدبية الدارسون أطلقوا على
+
+23
+00:02:39,650 --> 00:02:46,030
+ذلك ما يسمى شكل من أشكال المسرح لأنه يدخل فيه أنصر
+
+24
+00:02:46,030 --> 00:02:51,430
+الفرجة يدخل فيه أنصر الفرجة كذلك وجدت طبقة
+
+25
+00:02:51,430 --> 00:02:57,910
+القصاصين وجدت طبقة القصاصينوطائفة من هؤلاء
+
+26
+00:02:57,910 --> 00:03:04,710
+القصاصين كانوا يعمدون إلى تمثيل أقاصيسهم وحكاياتهم
+
+27
+00:03:04,710 --> 00:03:06,770
+مثل
+
+28
+00:03:07,830 --> 00:03:13,410
+القصاص ابن المغازل الذي كان يصعد إلى جبل ويمثل
+
+29
+00:03:13,410 --> 00:03:18,370
+مواعظه أمام الناس يمثل مواعظ أمام الناس أو يمثل
+
+30
+00:03:18,370 --> 00:03:24,130
+الحاكم الظالم أو الحاكم المستبد ويمثل الرعية كنوع
+
+31
+00:03:24,130 --> 00:03:29,670
+من أنواع الوعظ للحاكم أو أنواع الوعظ للناس فهذا
+
+32
+00:03:29,670 --> 00:03:36,470
+التمثيل لمضمون الموعظةيمكن ان يطلق عليه يعني شكلا
+
+33
+00:03:36,470 --> 00:03:43,650
+من أشكال اللي هو المصرحية طبقة ذكرها الجاحد وهم
+
+34
+00:03:43,650 --> 00:03:50,570
+الحاكية أو الحكاء الحاكية نسبة إلى ماذا؟ ما
+
+35
+00:03:50,570 --> 00:03:55,430
+المقصود بالحاكية عندما يقول الجاحد الحاكية؟
+
+36
+00:03:55,430 --> 00:04:02,190
+ليس من الحكاية الحاكية أي المقلدونالحاكيه المقلدون
+
+37
+00:04:02,190 --> 00:04:08,270
+الذين يقلدون غيرهم والتمثيل تقليد التمثيل عبارة عن
+
+38
+00:04:08,270 --> 00:04:14,230
+ماذا محاكات وتقليد التمثيل محاكات وتقليد فهؤلاء
+
+39
+00:04:14,230 --> 00:04:20,420
+الحاكيه و أغلبهم كان من المواليأو الحكاؤون الذين
+
+40
+00:04:20,420 --> 00:04:27,380
+يقلدون الناس وأشهر هؤلاء الحاكي أبو دبوج الزنجي
+
+41
+00:04:27,380 --> 00:04:34,780
+وكان حمالا في سوق الكرخ ويمنطق مناطق بغداد هذا
+
+42
+00:04:34,780 --> 00:04:41,360
+الحمال أبو دبوج الزنجي كان يقلد أصوات غير العرب
+
+43
+00:04:41,360 --> 00:04:45,160
+عندما يتكلمون العربية يقلد صوت الفارسي إذا تكلم
+
+44
+00:04:45,160 --> 00:04:50,500
+العربيةالفالس يلاولكن عندما يتكلم العربية صوت
+
+45
+00:04:50,500 --> 00:04:53,560
+الرومي إذا تكلم العربية صوت الهندي إذا تكلم
+
+46
+00:04:53,560 --> 00:04:59,800
+العربية فيقلد أصواتهموكان يقلد أصحاب العاهات من
+
+47
+00:04:59,800 --> 00:05:05,000
+الناس يعني مثلا الأعمى كيف يسير الأعرج كيف يسير
+
+48
+00:05:05,000 --> 00:05:09,420
+الرجل الكبير كيف يسير يسير المريض إلى غير ذلك من
+
+49
+00:05:09,420 --> 00:05:14,740
+أصحاب العاهات ولم يقف تقليد أبو دبوج الزنجي عند
+
+50
+00:05:14,740 --> 00:05:19,680
+تقليد الإنسان بل قلد كذلك الحيوانات وأصوات
+
+51
+00:05:19,680 --> 00:05:27,420
+الحيواناتفكما يقول الجاحظ في كتابه أنه كان إذا قلد
+
+52
+00:05:27,420 --> 00:05:32,760
+نهيق الحمار أبو دبوج الزنجي جاوبته كل حمير بقداد
+
+53
+00:05:32,760 --> 00:05:40,140
+كل حمير بقداد وربما نهق حمار فلم يجاوبه أحدحمار
+
+54
+00:05:40,140 --> 00:05:44,660
+حقيقي ينهق ما يجاوب أحد لكن إذا نقل أبو دبوجي
+
+55
+00:05:44,660 --> 00:05:50,700
+الزنجي تجاوبه حمير اللي هو الكرخ أو حمير الصوم
+
+56
+00:05:50,700 --> 00:05:57,500
+وكان هذا يمثل متعة وفرجة للناس متعة وفرجة للناس
+
+57
+00:05:57,500 --> 00:06:02,800
+وهذا أقرب اليوم إلى ما يسمى بمسرح الشارع مسرح
+
+58
+00:06:02,800 --> 00:06:08,740
+الشارعفي الشارع في السوق لا يحتاج إلى خشبة مسرح
+
+59
+00:06:08,740 --> 00:06:13,180
+ولا إلى مقاعد ولا إلى ديكورات المسرح المعقدة إنما
+
+60
+00:06:13,180 --> 00:06:19,900
+في الفضاء المفتوح وفي الشارع أو في السوق أيضا وجد
+
+61
+00:06:19,900 --> 00:06:27,460
+طبقة في زمن المتوكل أطلق عليهم السماجة والمقصود
+
+62
+00:06:27,460 --> 00:06:33,910
+بالسماجة الممثلون أو المهرجونهذه الطبق طبقة
+
+63
+00:06:33,910 --> 00:06:40,430
+السماجة كانوا يرتدون أقنعة ويمثلون
+
+64
+00:06:40,430 --> 00:06:45,990
+أمام الخليفة المتوكل ليضحكوا
+
+65
+00:06:45,990 --> 00:06:49,690
+الخليفة وكانوا من الموالي
+
+66
+00:06:54,160 --> 00:06:59,300
+ودخل وزير المتوكل يوما على فراء المتوكل قد اختلط
+
+67
+00:06:59,300 --> 00:07:05,880
+بهؤلاء السماجة فقال له يا أمير المؤمنين ألا تخشى
+
+68
+00:07:05,880 --> 00:07:12,620
+من أحدهمأن يطعنك أو أن يقتلك أو أن يقتلك وهو يلبس
+
+69
+00:07:12,620 --> 00:07:17,860
+قناعا من عدوك عدو خبيث ياتي يلبس قناعا فيطعنك
+
+70
+00:07:17,860 --> 00:07:24,900
+بسكين أو يقتلك فعزلهم بعد ذلك المتوكل عنهم السماج
+
+71
+00:07:24,900 --> 00:07:29,800
+هؤلاء كانوا يختصون في البداية بالخلفاء بعد ذلك
+
+72
+00:07:29,800 --> 00:07:35,050
+أصبح فن السماج فنا شعبياإلى الآن .. إلى الآن نحن
+
+73
+00:07:35,050 --> 00:07:39,790
+نطلق على أصحاب الحركات والتمثيل نقول فلان سمج ..
+
+74
+00:07:39,790 --> 00:07:45,090
+فلان سمج .. فلان سمج جات من أين؟ من السماجة .. من
+
+75
+00:07:45,090 --> 00:07:49,910
+الممثلين المهرجين الذين يضحكون الناس بحركات ما
+
+76
+00:07:49,910 --> 00:07:55,410
+يلبسونها يعني الأقنعة على وجوههم أو يضعون الطرابيش
+
+77
+00:07:55,410 --> 00:07:58,270
+أو الطراطير على رؤوسهم
+
+78
+00:08:00,830 --> 00:08:06,910
+استمر السماجة فترة من الزمن ثم جاء بعد ذلك فن
+
+79
+00:08:06,910 --> 00:08:13,270
+الحكوات الحكوات اختصة بالسيار الشعبية اختصة
+
+80
+00:08:13,270 --> 00:08:18,310
+بالسيار الشعبية يسردها في مجمع الناس في مقاهي
+
+81
+00:08:18,310 --> 00:08:21,550
+الناس في السوق في المجمع في الدواوين والسيار
+
+82
+00:08:21,550 --> 00:08:25,610
+الشعبية كانت شعرة كانت عبارة عن شعر كانت عبارة عن
+
+83
+00:08:25,610 --> 00:08:29,670
+شعر سيلة عنطرة من شداد سيف من ذي يزن
+
+84
+00:08:33,020 --> 00:08:37,160
+أبي زيد الهلالي كانت أحيانا تصل إلى عشرات الألاف
+
+85
+00:08:37,160 --> 00:08:42,100
+من أبيات الشعب وتعلق
+
+86
+00:08:42,100 --> 00:08:48,460
+الناس بهذه الطبقة وبهذه السيارة الشعبية لأنها تحكي
+
+87
+00:08:48,460 --> 00:08:53,460
+صفحة مجيدة من صفحات العرب تحكي صفحة مجيدة فيها
+
+88
+00:08:53,460 --> 00:08:58,460
+شجاعة عربية مروة عربية فتوة عربية قوة عربية فعجب
+
+89
+00:08:58,460 --> 00:09:04,630
+الناس يعني بالبطل الشعبي والسيارة الشعبيةطبعا حرسة
+
+90
+00:09:04,630 --> 00:09:09,930
+الدوائين و المقاهي و مجامع الناس على أن يستأثروا
+
+91
+00:09:09,930 --> 00:09:16,850
+بهذا الحكوات لأنه يمثلوا يعني عامل جذب للناس حتى
+
+92
+00:09:16,850 --> 00:09:22,250
+يحضروا إلى هذا المكان حتى جاء بعد ذلك الوسائل
+
+93
+00:09:22,250 --> 00:09:26,630
+الحديثة مثل الراديو والتلفاز فقضى على مهنة الحكوات
+
+94
+00:09:26,630 --> 00:09:32,340
+إلى الآن يوجد في القدسمسرح اسمه مسرح الحكواتي مسرح
+
+95
+00:09:32,340 --> 00:09:37,760
+اللي هو الحكواتي من أشهر المسارح الفلسطينية
+
+96
+00:09:37,760 --> 00:09:47,620
+الحقيقة من أكمل وأقرب الأشكال
+
+97
+00:09:47,620 --> 00:09:53,900
+المسرحية إلى المسرح الحديث ما نطلق عليه خيال الظلم
+
+98
+00:09:53,900 --> 00:10:02,010
+ما نطلق عليه خيال الظلمالذى كان رائده المصري
+
+99
+00:10:02,010 --> 00:10:06,430
+العراقي محمد بن دانيال المتوفى فى القرن الثامن
+
+100
+00:10:06,430 --> 00:10:13,570
+الهجري محمد بن دانيال كان يؤلف البابا بيسميها بابا
+
+101
+00:10:13,570 --> 00:10:20,130
+يعنى المشهد ويلحنها ويمثلها ويدرب المواثلين عليها
+
+102
+00:10:20,130 --> 00:10:25,110
+فهو كان عبارة عن فرقة مسرحيةخيال الظل عند بعض
+
+103
+00:10:25,110 --> 00:10:29,930
+الدارسين هو مسرح في الشكل والمضمون مضمونه مسرح
+
+104
+00:10:29,930 --> 00:10:42,010
+وشكله مسرح لأن له نص مسرحي له ممثلون له عرض له
+
+105
+00:10:42,010 --> 00:10:50,340
+متفرجون له رسالة فيه حوار فيه صراعفي عنصر المتعة
+
+106
+00:10:50,340 --> 00:10:55,020
+والاضحاق فلذلك هو عنصر أو هو مسرح كامل للعناصر عند
+
+107
+00:10:55,020 --> 00:11:01,160
+بعض الدارسين شخصياته كانت من واقع السوق من واقع
+
+108
+00:11:01,160 --> 00:11:06,940
+السوق من واقع الناس مثل شخصية الواعظ الحاوي الساحر
+
+109
+00:11:06,940 --> 00:11:13,400
+بائع العشاب القراد القراد هو الحاوي الذي يقوم على
+
+110
+00:11:13,400 --> 00:11:18,260
+تدريب القرود على حركات معينةالقرود اللي أحيانا ذب
+
+111
+00:11:18,260 --> 00:11:24,940
+إلى بعض ال .. يعني أماكن عرض الحيوانات لإنه شاهدوا
+
+112
+00:11:24,940 --> 00:11:30,720
+قرودة تعرضوا يعني حركات مسلية هذا يسمى صاحب القرود
+
+113
+00:11:30,720 --> 00:11:36,240
+يسمى القراد الراقص العبد الأسود إلى غير ذلك لاحظوا
+
+114
+00:11:36,240 --> 00:11:42,140
+الطبقات الشخصيات أو الشخصيات تنتمي إلى طبقة العامة
+
+115
+00:11:42,140 --> 00:11:46,820
+تنتمي إلى طبقة اللوان العامةوكان عبر هذه الشخصيات
+
+116
+00:11:46,820 --> 00:11:51,480
+يتم يسمى بالنقد الاجتماعي نقد لبعض العادات وبعض
+
+117
+00:11:51,480 --> 00:11:56,720
+السلوك اللي هو المجتمع المصري المجتمع المصري هدف
+
+118
+00:11:56,720 --> 00:12:03,520
+من أهداف هذه البابات هو الإضحاك والإمتاع لماذا سمى
+
+119
+00:12:03,520 --> 00:12:09,000
+هذا الفندق بخيال الظل؟ لماذا سمى بخيال الظل؟ الان
+
+120
+00:12:09,000 --> 00:12:13,940
+هو عبارة عن ماذا؟ هو عبارة عن استارةمجلوة بالشمع
+
+121
+00:12:13,940 --> 00:12:19,740
+استارة ومعتمة مجلوة بالشمع هذه الاستارة خلفها
+
+122
+00:12:19,740 --> 00:12:28,600
+أضواء خلف الاستارة في أضواء هناك يكون ضوء كان
+
+123
+00:12:28,600 --> 00:12:34,120
+يعرض لا تورا الشخصيات تتحرك ماذا ذي كان يعرض
+
+124
+00:12:34,120 --> 00:12:39,620
+الشخصيات كان عبارة عن قطع من كرتون أو من ورق أو من
+
+125
+00:12:39,620 --> 00:12:47,210
+جلدو ممسوقة بحبال ما الذي بيحرك الحبال صاحب خيال
+
+126
+00:12:47,210 --> 00:12:52,290
+الظل أو المساعدون له يحركون اللي هو ايه؟ يحركون
+
+127
+00:12:52,290 --> 00:12:55,890
+اللي هو هذه الشخصيات من الورق المقوة او من اللي هو
+
+128
+00:12:55,890 --> 00:13:02,830
+الجل و هناك ضوء فعندما ينعكس الضوءعلى هذه القطع
+
+129
+00:13:02,830 --> 00:13:07,590
+الجلدية أو قطع الورق ينعكس ظلها أين على أين على
+
+130
+00:13:07,590 --> 00:13:10,910
+الإستارة ينعكس ظلها على الإستارة اللي يسميه خيال
+
+131
+00:13:10,910 --> 00:13:16,450
+الظل الذي ينعكس على الإستارة ما هو ظل هذه الشخصيات
+
+132
+00:13:16,450 --> 00:13:21,190
+التي هي عبارة عن ورقمقوة أو من كرتون أو من جلد
+
+133
+00:13:21,190 --> 00:13:25,750
+يعني أسوي فينعكس ظلالها وطبعا يدور حوار بين من
+
+134
+00:13:25,750 --> 00:13:29,750
+الذي يدير الحوار صاحب خيال الظل والمساعدون له ممكن
+
+135
+00:13:29,750 --> 00:13:33,670
+يكونوا اثنين ممكن يكونوا ثلاثة يقومون بيدارة اللو
+
+136
+00:13:33,670 --> 00:13:38,030
+والحوار مثلا بين الواعظ والحاويأو بين الحاوي بيع
+
+137
+00:13:38,030 --> 00:13:41,370
+الأعشاب أو بين بيع الأعشاب مثلا ولعب بالأسول وهكذا
+
+138
+00:13:41,370 --> 00:13:45,710
+يكون هناك أكثر من شخصية يدور بين الحوار وتكون حركة
+
+139
+00:13:45,710 --> 00:13:49,290
+اللي هو المثلين
+
+140
+00:13:50,160 --> 00:13:54,960
+من الورق حركتهم تظهر على اللي هو على الشاشة على
+
+141
+00:13:54,960 --> 00:13:59,820
+اللي هو قطعة اللي هو القماش المعتمة فيكون هذا الظل
+
+142
+00:13:59,820 --> 00:14:02,640
+ينعكس على قطعة اللي هو الاستارة أو قطعة اللي هو
+
+143
+00:14:02,640 --> 00:14:07,420
+القماش اللي هيسمية خيال الظل فالذي يعرض هو اللي
+
+144
+00:14:07,420 --> 00:14:11,940
+ايه هو الظل وليس اللي هو الشخصيات بنفسها يعني
+
+145
+00:14:11,940 --> 00:14:15,160
+التمثيل لم يكن عبارة عن أو الموثلون لم يكنوا عبارة
+
+146
+00:14:15,160 --> 00:14:20,510
+عن شخصيات إنسانيةلم يكونوا عبارة عن شخصيات إنسانية
+
+147
+00:14:20,510 --> 00:14:25,490
+كانوا عبارة عن ماذا يعني عبارة عن أوراق منحوطة أو
+
+148
+00:14:25,490 --> 00:14:30,230
+عبارة عن اللي هو قطع اللي هو جلدية لكن الحوار
+
+149
+00:14:30,230 --> 00:14:35,350
+الميذي كان يقوم بالحوار شخصيات إنسانية الذي يقوم
+
+150
+00:14:35,350 --> 00:14:40,370
+بالحوار شخصيات إنسانية صاحب خيال الظل أو المساعدون
+
+151
+00:14:40,370 --> 00:14:47,210
+له إذا اللحظوا أن هذا المسرح
+
+152
+00:14:48,870 --> 00:14:52,530
+فعلا تتوافر فيه الكثير من عناصر المسرح يعني فيه
+
+153
+00:14:52,530 --> 00:14:57,730
+مبثلون وان كانت شخصيات غير إنسانية فيه حوار فيه نص
+
+154
+00:14:57,730 --> 00:15:05,450
+مسرحي فيه عرض فيه فرجة يشادلونه وهذا خيال الذلكن
+
+155
+00:15:05,450 --> 00:15:11,690
+يوضع في صندوق ويوضع في عربة يدورون فيها بين
+
+156
+00:15:11,690 --> 00:15:15,750
+الحاراتيدورون فيها بين الحراك لإشاد الناس اللي هو
+
+157
+00:15:15,750 --> 00:15:21,700
+خيال الظلم وبعضهم كان يتخذ مكانا ثابتابعض أصحاب
+
+158
+00:15:21,700 --> 00:15:26,320
+عروض خيال الظل كان يتخذ مكانا ثابتا لا يتغيب
+
+159
+00:15:26,320 --> 00:15:31,880
+وبعضهم كان يدولله في الحارات حارات مصر القديمة كما
+
+160
+00:15:31,880 --> 00:15:37,880
+قلنا خيال الظل الذي كان رئيده ابن دانيال محمد ابن
+
+161
+00:15:37,880 --> 00:15:42,860
+دانيال كان يسمي العرض الواحد بابا يسميها بابا
+
+162
+00:15:43,290 --> 00:15:46,790
+يسميها بابة، لأنها تتخيل بابات إبن دليال مثل أمير
+
+163
+00:15:46,790 --> 00:15:51,590
+وصال عجيب وغريب المتيم واضّاع الغريب والبابة تقوم
+
+164
+00:15:51,590 --> 00:15:55,890
+على عرائس من الورق المقوة من الورق المقوة كما قلنا
+
+165
+00:15:55,890 --> 00:16:02,950
+لكم أو الجلب تتحرك بطريقة خاصة يوضع خلفها ليلة
+
+166
+00:16:02,950 --> 00:16:09,050
+مصباحا يعكس له ظلالها على استارة بيضاء ويدور حوار
+
+167
+00:16:09,050 --> 00:16:15,100
+ينطق بصاحب لهيعني بابا مع مساعد آخر له بحيث يتغير
+
+168
+00:16:15,100 --> 00:16:20,980
+الصوت بتغيره الشخصية لأظه أن المساعد أو صاحب خيال
+
+169
+00:16:20,980 --> 00:16:26,320
+الذل يجب أن يغير صوته يجب أن يغير صوته يمكن أن
+
+170
+00:16:26,320 --> 00:16:30,440
+يتكلم بصوت رجل بعد ذلك يتكلم بصوت إمرأة الان يتكلم
+
+171
+00:16:30,440 --> 00:16:34,380
+بصوت عبد بعد ذلك يتكلم بصوت سيد فيحتاج لإيه إلا أن
+
+172
+00:16:34,380 --> 00:16:42,640
+يغير صوته صاحب الخيال الذلوكانت مهنة رائجة في مصر
+
+173
+00:16:42,640 --> 00:16:46,260
+هذه المهنة كانت مهنة رائجة في مصر وانتشرت في مصر
+
+174
+00:16:46,260 --> 00:16:49,640
+وانتقلت إلى بلاد المغرب العربي وانتقلت إلى بلاد
+
+175
+00:16:49,640 --> 00:16:53,680
+الشام في معروف خيال الظل الشامي والمغربي وكذلك
+
+176
+00:16:53,680 --> 00:17:00,200
+خيال الظل التركي خيال الظل عندما انتقل إلى تركيا
+
+177
+00:17:00,200 --> 00:17:05,280
+تطور إلى ما يسمى بالقرقوز
+
+178
+00:17:07,480 --> 00:17:14,260
+أصله في التركية قُرّا كوز قُرّا كوز قُرّا كوز
+
+179
+00:17:14,260 --> 00:17:19,480
+معناته صاحب العيون السوداء قُرّا كوز في التركية
+
+180
+00:17:19,480 --> 00:17:27,160
+صاحب العيون السوداء هذا تطور لخيال الظلم القرقوز
+
+181
+00:17:27,160 --> 00:17:30,580
+أو كما نقول نحن بالعربي الاراجوز نقول اليوم ايه
+
+182
+00:17:30,580 --> 00:17:34,680
+الاراجوز أو اللي هو الاراجوز إلى الآن مستخدمة في
+
+183
+00:17:34,680 --> 00:17:40,310
+واقعنا الحاضرعبارة عن ماذا الاراجوز أو القرقوز
+
+184
+00:17:40,310 --> 00:17:45,910
+عبارة عن دمية يبقى الآن تطور .. انتبهوا معناه يبقى
+
+185
+00:17:45,910 --> 00:17:50,850
+الآن تطور الأمر من ورق مقوة أو جلد ليه إلى دمية
+
+186
+00:17:50,850 --> 00:17:57,850
+حيث نجد رأسه مصنوعة من خامة خفيفة وصلبة كالخشب
+
+187
+00:17:57,850 --> 00:18:03,210
+يعني ممكن تكون راسه يعني من الخشب ورسم عليها وجه
+
+188
+00:18:03,210 --> 00:18:11,080
+مرسوم عليها وجهتنتهي من أعلى بطرطور أحمر طرطور ..
+
+189
+00:18:11,080 --> 00:18:17,800
+طربوش يعني الطربوش اللي هو أحمر أما وسط الدوميا
+
+190
+00:18:17,800 --> 00:18:24,000
+الأراجوز وسطه فهو عبارة عن جلباب أحمر طويل يبقى
+
+191
+00:18:24,000 --> 00:18:28,740
+عنده طربوش و عنده جلباب أحمر طويل وجههم من ماذا؟
+
+192
+00:18:28,740 --> 00:18:37,470
+من الخشب أنتم إذا رأيتم بعض برامج الأطفالدائما مع
+
+193
+00:18:37,470 --> 00:18:42,670
+برامج الأطفال يأتون بدمية تتكلم هذه الدمية أراجوز
+
+194
+00:18:42,670 --> 00:18:46,610
+هذه الدمية عبارة عن ماذا؟ عبارة عن أراجوز لإمتاع
+
+195
+00:18:46,610 --> 00:18:53,730
+الأطفال وأضحك له الأطفال يدا قطعتان من الخشب يدا
+
+196
+00:18:53,730 --> 00:18:58,730
+اللي هو الأراجوز يتم التحكم في تحريك الدمية
+
+197
+00:18:58,730 --> 00:19:04,270
+الأراجوز عن طريق اليدبيضع اللي هو صاحب الأراجوز
+
+198
+00:19:04,270 --> 00:19:08,810
+يده في الثوب الأحمر في داخل الثوب الأحمر فيبدأ
+
+199
+00:19:08,810 --> 00:19:15,010
+يحرك اللي هو يديه ورأس اللي هو الأراجوز حيث يستطيع
+
+200
+00:19:15,010 --> 00:19:19,770
+اللاعب أن يحرك رأسه بأصبع السبابة وتختفي يد اللاعب
+
+201
+00:19:19,770 --> 00:19:26,790
+كاملة داخل جلباب الأراجوز الأحمر وهذه آلية تحريك
+
+202
+00:19:26,790 --> 00:19:33,890
+دمية الأراجوزإذن الآن ال .. الاراجوز أو الجاراجوز
+
+203
+00:19:33,890 --> 00:19:42,310
+أصبح دمية و أصبح هذه الدمية تشاهد عيانا و مباشرة
+
+204
+00:19:42,310 --> 00:19:46,450
+بدون ظلال تخيل أن الظل كان يشاهد عبر .. عبر ظلال
+
+205
+00:19:46,450 --> 00:19:51,990
+الآن أصبح الجاراجوز يشاهد مباشرة أمام الجمهور دون
+
+206
+00:19:51,990 --> 00:19:59,390
+.. دون واسطة أو دون اللي هو استارةعاد بعد ذلك إلى
+
+207
+00:19:59,390 --> 00:20:04,510
+مصر فن الجاراجوز عاد إلى مصر وانتشر بعد ذلك كذلك
+
+208
+00:20:04,510 --> 00:20:09,670
+يعني في مصر وإلى عهد قريب يعني كان موجودا هذا الفن
+
+209
+00:20:09,670 --> 00:20:13,330
+يعني في مصر وبعض الدول العربية إلى الآن حتى في
+
+210
+00:20:13,330 --> 00:20:18,060
+بلاد المغربوبلاد الشام وبلاد العراق هناك اهتمام
+
+211
+00:20:18,060 --> 00:20:23,580
+بهذه الفنون القديمة يعني يعقدون مؤتمرات و أيام
+
+212
+00:20:23,580 --> 00:20:29,540
+دراسية يتدرسون فنون خيال الظلم وفنون كذلك الاراجوز
+
+213
+00:20:29,850 --> 00:20:36,550
+حتى في فرنسا أيضا هناك اهتمام بهذا الفن العربي
+
+214
+00:20:36,550 --> 00:20:42,290
+الأصلي البعض تحدث عن أصل ونشرت هذا الفن بعضهم قال
+
+215
+00:20:42,290 --> 00:20:46,810
+أصله هندى و البعض قال أصله صينى و البعض قال أصله
+
+216
+00:20:46,810 --> 00:20:52,110
+فارسى و البعض نسبة نشرت هذا الفن إلى المحمد بن
+
+217
+00:20:52,110 --> 00:21:00,300
+دانيال الموصلي العراقيالحقيقة أن هل يمكن أن نعدّى
+
+218
+00:21:00,300 --> 00:21:10,800
+القرقز وخيال الذل مصرحا أم يجب أن يبقى القرقز
+
+219
+00:21:10,800 --> 00:21:16,140
+ويبقى خيال الذل في منطقة الأشكال المصرحية؟ هل يمكن
+
+220
+00:21:16,140 --> 00:21:22,470
+أن نعدّه؟مسرحا كاملا ولا يجب أن نبقيه في منطقة
+
+221
+00:21:22,470 --> 00:21:28,890
+الأشكال المسرحية؟ أه ما رايكونا على ضوء يعني ما
+
+222
+00:21:28,890 --> 00:21:35,910
+سمعنا من طبيعة وظيفة الأرجوز أو وظيفة الوخيال
+
+223
+00:21:35,910 --> 00:21:42,970
+أفضل؟ أيوة يا فراحة تفضلي أه ما رايك؟ القراكوز
+
+224
+00:21:42,970 --> 00:21:50,180
+التوافقيةمثل .. اه مثل .. ان في فرجة في كمان مسرح
+
+225
+00:21:50,180 --> 00:21:54,540
+صحيح هو صغير جدا و ممكن يكون ثابت او متحرك في كمان
+
+226
+00:21:54,540 --> 00:21:58,800
+ممثلين صحيح بيكون شخصية مش انسانية بس في يعني
+
+227
+00:21:58,800 --> 00:22:02,380
+انسان ..الإنسان أو المساعد هو بيحرك هذه الدمية
+
+228
+00:22:02,380 --> 00:22:07,460
+وفيه كمان متفرجون وكمان قد القراقس يوصي رسالة من
+
+229
+00:22:07,460 --> 00:22:14,220
+خلاله جميل كلام زميلتكوا فرح ما لدي إضافة .. ما
+
+230
+00:22:14,220 --> 00:22:19,760
+لدي إضافة من الطالبات على كلام زميلتكوا؟ هل هناك
+
+231
+00:22:19,760 --> 00:22:21,140
+إضافة؟ اتفضلي
+
+232
+00:22:35,380 --> 00:22:42,400
+أغلب أشكال وعناصر الحقيقة أن الكثير من الدارسين
+
+233
+00:22:42,400 --> 00:22:48,880
+عدى الأراجوز وخيالي الظل شكلا مسرحيا
+
+234
+00:22:51,730 --> 00:22:59,330
+لكن أستاذنا محمد الواثق أستاذ الأدب والنقد في
+
+235
+00:22:59,330 --> 00:23:09,030
+جامعة الخرطوم يرى رأيا مخالفا لولاك الدارسين يرى
+
+236
+00:23:09,030 --> 00:23:18,690
+بأن خيال الظل هو البداية الحقيقية للمسرح العربي
+
+237
+00:23:18,690 --> 00:23:21,450
+وليس مارون النقاش
+
+238
+00:23:25,310 --> 00:23:30,450
+ويرى أن خيال الظل مصرح
+
+239
+00:23:30,450 --> 00:23:41,650
+كامل العناصر يناسب عصره و زمانه وليس
+
+240
+00:23:41,650 --> 00:23:51,050
+من الإنصاف أن ننظر إليه كأحد
+
+241
+00:23:51,050 --> 00:23:52,450
+الأشكال المصرحية
+
+242
+00:23:55,420 --> 00:24:06,360
+كالحاكية والحكوات ومواكب الخلفاء بل
+
+243
+00:24:06,360 --> 00:24:15,300
+هو مسرح كامل وكذلك الاراجوس لأنه
+
+244
+00:24:15,300 --> 00:24:26,030
+يتوافر فيه النص المسرحي يتوافر فيه الصراعيتوافر
+
+245
+00:24:26,030 --> 00:24:30,150
+فيه الحوار تتوافر
+
+246
+00:24:30,150 --> 00:24:37,290
+فيه الشخصيات يتوافر
+
+247
+00:24:37,290 --> 00:24:43,250
+فيه الممثلون يتوافر
+
+248
+00:24:43,250 --> 00:24:50,730
+فيه عنصر الفرجة عنصر الامتع إذا ماذا بقى من عصر
+
+249
+00:24:50,730 --> 00:24:56,450
+المسرح؟لم يبقى شيء .. لم يبقى شيء من عناصر المسرح
+
+250
+00:24:56,450 --> 00:25:04,510
+ومن الظلم أن نقارن ذلك المسرح في القرن الثامن
+
+251
+00:25:04,510 --> 00:25:08,670
+الهجري بالمسرح العربي الحديث أو المسرح الأوروبي
+
+252
+00:25:08,670 --> 00:25:16,810
+لأن ذلك المسرح ناسب عصره و زمانه .. ناسب عصره و
+
+253
+00:25:16,810 --> 00:25:17,230
+زمانه
+
+254
+00:25:24,500 --> 00:25:31,580
+بعض الدارسين توسعة في موضوع الأشكال المسرحية مثل
+
+255
+00:25:31,580 --> 00:25:38,360
+الدكتور الخليل الموسى أو محمد نجم أو صاحبة كتاب
+
+256
+00:25:38,360 --> 00:25:44,040
+الف عام و عام على المسرح العربي عدوا أي شكل من
+
+257
+00:25:44,040 --> 00:25:47,620
+أشكال الفرجة أو التمثيل يدخلوا في باب الشكل
+
+258
+00:25:47,620 --> 00:25:56,990
+المسرحيحتى عدوا السامر و لغان الشعبية و تمثيل مقتل
+
+259
+00:25:56,990 --> 00:26:02,530
+الحسين رضي الله عنه اللذي و هو تقسم طقوس الشيعة
+
+260
+00:26:02,530 --> 00:26:09,790
+عدوا ذلك أيضا من الأشكال المسرحية حتى عدوا لو موكب
+
+261
+00:26:09,790 --> 00:26:15,250
+القليف عندما يخرج لصلاة الجمعة أو في الاعياد بهذا
+
+262
+00:26:15,250 --> 00:26:23,070
+المنظر المهيبوالجليل أو خروج الحجاج حتى في الحجب
+
+263
+00:26:23,070 --> 00:26:30,450
+عدوا ذلك شكل من أشكال يعني الفرجة وبالتالي هي شكل
+
+264
+00:26:30,450 --> 00:26:40,150
+من أشكال المسرح في موروثنا العربي القديم ونحن
+
+265
+00:26:40,150 --> 00:26:46,760
+إذا درسنا مسرح مارون النقاشأو مسرح أبي خليل
+
+266
+00:26:46,760 --> 00:26:52,340
+القباني سنجد
+
+267
+00:26:52,340 --> 00:27:00,380
+أن هذين المسرحين لم يبتعد كثيرا عن مسرح خيال الظلم
+
+268
+00:27:00,380 --> 00:27:09,940
+لم يبتعد كثيرا عن مسرح خيال الظلم ولو انتبه مارون
+
+269
+00:27:09,940 --> 00:27:15,930
+النقاش إلى مسرح خيال الظلملاستطاع أن يكمل مسيرة
+
+270
+00:27:15,930 --> 00:27:33,170
+المسرح العربي بكفاءة واقتدار إذا
+
+271
+00:27:33,170 --> 00:27:41,940
+قيمة خيال الظل وقيمة فن الاراجوزأنهم أوجد جنسا
+
+272
+00:27:41,940 --> 00:27:46,600
+أدبيا جديدا لم
+
+273
+00:27:46,600 --> 00:27:55,780
+يكن معروفا في الأدب العرب القديم وهو فن العرض أو
+
+274
+00:27:55,780 --> 00:28:02,760
+فن المسرح كلمة
+
+275
+00:28:02,760 --> 00:28:11,540
+المسرح أو المسرحيةلم تكن معروفة بهذا المصطلح وبهذه
+
+276
+00:28:11,540 --> 00:28:17,180
+الدلالة في بدايات أو في نشأة المسرح العربي كانوا
+
+277
+00:28:17,180 --> 00:28:21,380
+يطلقون على المسرحية النص المسرحي الرواية التنثيلية
+
+278
+00:28:21,380 --> 00:28:28,240
+أو الرواية التشخيصية وكانوا
+
+279
+00:28:28,240 --> 00:28:34,060
+يطلقون على المسرح المرسححتى مارون نقاش في خطبته
+
+280
+00:28:34,060 --> 00:28:40,580
+كان يقول المرسح وليس المسرح أو التياترو التياترو
+
+281
+00:28:40,580 --> 00:28:46,040
+التياترو كلمة إيطالية وأسبانية تعني المسرح
+
+282
+00:28:46,040 --> 00:28:47,220
+التياترو
+
+283
+00:28:49,720 --> 00:28:56,220
+كلمة إيطالية بعضهم قال أو كلمة أسبانية تعني المسرح
+
+284
+00:28:56,220 --> 00:29:01,140
+لإن التياترو .. التياترو الإسكندرية عندما أنشه ..
+
+285
+00:29:01,140 --> 00:29:05,240
+أنشه في الحي الإيطالي في الإسكندرية مما يشير أن
+
+286
+00:29:05,240 --> 00:29:10,420
+ربما كان الكلمة يعني لها أصول يعني إيطالية أو أصول
+
+287
+00:29:10,420 --> 00:29:14,480
+أوروبية وإلى الآن بعض المصريين يطلقون على المسرح
+
+288
+00:29:14,480 --> 00:29:21,980
+التياترو إذا سمعتم بهذا اللي هو الاسمالمغاربة
+
+289
+00:29:21,980 --> 00:29:28,340
+يطلقون على المسرح الركح المقصود بالركح يعني الساحة
+
+290
+00:29:28,340 --> 00:29:34,820
+التي يمثل بها بعد
+
+291
+00:29:34,820 --> 00:29:42,140
+ذلك استقر المصطلح إلى مسرح و إلى مسرحية إلى مسرح و
+
+292
+00:29:42,140 --> 00:29:43,780
+إلى مسرحية
+
+293
+00:29:52,900 --> 00:29:57,520
+سنتحدث إن شاء الله في المرة القادمة عن ثلاثة من
+
+294
+00:29:57,520 --> 00:30:02,380
+رواد المسرح العربي عن
+
+295
+00:30:02,380 --> 00:30:10,700
+التاجر اللبناني مارون النقاش 1817
+
+296
+00:30:10,700 --> 00:30:15,720
+إلى 1855 وهو
+
+297
+00:30:15,720 --> 00:30:20,820
+الذي يراه الدارسون رائداً للمسرح العربي الحديث
+
+298
+00:30:21,470 --> 00:30:26,530
+بمسرحياته الثلاث وكذلك
+
+299
+00:30:26,530 --> 00:30:34,550
+المسرحي السوري أبو خليل القباني بمسرحيات الأربعين
+
+300
+00:30:34,550 --> 00:30:41,190
+وعروض الأربعين وصلت إلى رقم الأربعين ولم يبق منها
+
+301
+00:30:41,190 --> 00:30:45,330
+إلا ثمانية
+
+302
+00:30:45,330 --> 00:30:58,770
+عروض كذلكالمسرحي المصري يعقوب صنوع ثم
+
+303
+00:30:58,770 --> 00:31:04,190
+هتحدث ان شاء الله بالتفصيل عن جهود أولئك الرواد في
+
+304
+00:31:04,190 --> 00:31:11,910
+نشأة المسرح العام بل لدي سؤال أو تعقيب أو استفسار
+
+305
+00:31:11,910 --> 00:31:20,830
+لحد لدي سؤالهل هناك مسؤال حول المسرح العربي أرجو
+
+306
+00:31:20,830 --> 00:31:25,050
+أن ترجعوا إلى قناة اليوتيوب في الانترنت في شبكة
+
+307
+00:31:25,050 --> 00:31:31,160
+المعلومات اكتبوا خيال الظلماليوم الذي يُعرض بمسرح
+
+308
+00:31:31,160 --> 00:31:36,600
+العرائس يُعرض بمسرح العرائس اكتبوا خيال الظل أو
+
+309
+00:31:36,600 --> 00:31:42,000
+اكتبوا الجاراجوز وستشاهدون عيناً اللي هو عروض
+
+310
+00:31:42,000 --> 00:31:48,260
+الجاراجوز أو عروض الخيال الظل التي إلى الآن ما
+
+311
+00:31:48,260 --> 00:31:53,420
+زالت مستمرة وما زالت معروضة في ساحتنا العربية
+
+312
+00:31:53,420 --> 00:31:56,860
+والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/9IBiSeYTbF4_postprocess.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/9IBiSeYTbF4_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..cb70bbcb99e24d1c4e9f25c0193a115253e2a66c
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/9IBiSeYTbF4_postprocess.srt
@@ -0,0 +1,1424 @@
+1
+00:00:21,290 --> 00:00:23,770
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,770 --> 00:00:26,810
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,810 --> 00:00:32,230
+وأبعد نواصل ان شاء الله في قصيدة الشاعر المهجري
+
+4
+00:00:32,230 --> 00:00:38,410
+الشاعر الدرويش رشيد أيوب المحاضرة الماضية قرأنا
+
+5
+00:00:38,410 --> 00:00:43,700
+القصيدة ووقفنا على المعاني العامةوالظلال التي
+
+6
+00:00:43,700 --> 00:00:49,340
+تلقيها هذه القصيدة في نفس المتلقي اليوم نحن مع
+
+7
+00:00:49,340 --> 00:00:55,860
+قراءة لهذا النص وتحليل للأدوات الفنية التي يركب
+
+8
+00:00:55,860 --> 00:01:02,560
+عليها هذا النص لنبدأ أولا بقراءة النص اتفضلي يا
+
+9
+00:01:02,560 --> 00:01:10,280
+فلجو يا فلجو قد هيجت أشجاني ذكرتني أهلي بلبناني
+
+10
+00:01:10,920 --> 00:01:19,160
+بالله عني قل لجيراني ما زال يرعى حرمة العهد يا فلج
+
+11
+00:01:19,160 --> 00:01:26,640
+قد ذكرتني الوادي متنصفا لغديره الشادى كم قد جلست
+
+12
+00:01:26,640 --> 00:01:35,400
+بحضنه الهادي فكأنني في جنة الخلد يا فلج قد ذكرتني
+
+13
+00:01:35,400 --> 00:01:43,710
+أمى أيام تقضي الليلة في همىمشغوفة انت حارفي ضمّي
+
+14
+00:01:43,710 --> 00:01:52,210
+تحلو عليّ مخافة البرد ياتلج قد ذكرتني الموقد أيام
+
+15
+00:01:52,210 --> 00:02:00,710
+كنا حوله ننشد نعلو لديه كأنه المسجد وكأننا نستاقو
+
+16
+00:02:00,710 --> 00:02:09,190
+في الزهد ياتلج أنت بثوبك الباهرولقائه كطوية الشاعر
+
+17
+00:02:09,190 --> 00:02:16,230
+لو كنت تدري الناس يا طاهر لبعدت عنهم أيما بعدين
+
+18
+00:02:16,230 --> 00:02:23,870
+أيما أيما أيما أول ملاحظة فنية وملاحظة أسلوبية
+
+19
+00:02:23,870 --> 00:02:30,390
+ومعنوية على هذه القصيدة من عنوانها لداء جمادات
+
+20
+00:02:30,390 --> 00:02:36,790
+الشاعر هنا يلا يخاطب إنساناولا يخاطب كائنا حيا
+
+21
+00:02:36,790 --> 00:02:47,710
+إنما يخاطب جمادا يا ثلج يا ثلج ماذا نشعر في هذا
+
+22
+00:02:47,710 --> 00:02:54,850
+النداءماذا نستشف من هذا النداء عندما يخاطب الشاعر
+
+23
+00:02:54,850 --> 00:03:02,210
+الثلج يا ثلجه ولاحظ هنا اقترن حرف النداء بالمنادة
+
+24
+00:03:02,210 --> 00:03:10,550
+في القصيدة القصيدة السابقة حذف حرف النداء لكن هنا
+
+25
+00:03:10,550 --> 00:03:17,250
+اقترن النداء بالمنادة يا ثلجه اقترن النداء
+
+26
+00:03:17,250 --> 00:03:19,490
+بالمنادة يا ثلجه فضلي
+
+27
+00:03:28,260 --> 00:03:33,680
+البعد .. ماذا
+
+28
+00:03:33,680 --> 00:03:38,910
+أيضا؟غير البعد نعم هو أداة النداء أو حرف نداء يا
+
+29
+00:03:38,910 --> 00:03:43,910
+كما قال بعض العلماء البلاجة يستخدم للبعد ويستخدم
+
+30
+00:03:43,910 --> 00:03:47,030
+للقرب أيضا يعني بعض العلماء قالوا يستخدم فقط للبعد
+
+31
+00:03:47,030 --> 00:03:51,530
+وبعضهم قال يستخدم للبعد و للقرب احنا نقول يا الله
+
+32
+00:03:51,530 --> 00:03:58,610
+وهو أقرب إلينا الحب الوريد لذلك يستخدم للقريب و
+
+33
+00:03:58,610 --> 00:04:00,110
+للبعيد
+
+34
+00:04:02,290 --> 00:04:10,730
+يا .. يا .. لما نقول يا عندما الشعر يقول يا ماذا
+
+35
+00:04:10,730 --> 00:04:21,030
+يفعل تهيز الشعر تهيزه يا ثلج يا ثلج أليس فيه تفريغ
+
+36
+00:04:21,030 --> 00:04:25,690
+شحنة العاطف المكبوطة في داخل هذا الشعر المقترب
+
+37
+00:04:26,290 --> 00:04:31,410
+عندما أقول يا ثلجه فهذا النداء يفرغ هذه الشحنة من
+
+38
+00:04:31,410 --> 00:04:35,790
+خلال النداء قناة الاتصال النداء يا ثلج و يخاطب هذا
+
+39
+00:04:35,790 --> 00:04:41,450
+الثلج و عندما يخاطب هذا الثلج إنما يخاطب كل لبنان
+
+40
+00:04:41,450 --> 00:04:47,130
+و يخاطب كل أهله و يخاطب كل وطني و يخاطب أمه و كل
+
+41
+00:04:47,130 --> 00:04:52,790
+ذكرياته و أهله و يخاطب كل شيء جميل عاشه الشاعر في
+
+42
+00:04:52,790 --> 00:04:59,800
+وطنيه النازح و البعيديا ثلج ونداء الجمادات ليست
+
+43
+00:04:59,800 --> 00:05:05,980
+ظاهرة وجدت في شعر رشيد أيوب إذا فتشت الشعر المهجري
+
+44
+00:05:05,980 --> 00:05:12,180
+ستجد أن هذه الظاهرة ظاهرة متأصلة في الشعر المهجري
+
+45
+00:05:12,180 --> 00:05:17,400
+أو عند الشعراء المهجريين سواء الشمالي أو الجنوبي
+
+46
+00:05:17,520 --> 00:05:23,940
+وهذا يدل على انقطاع بين الشاعر وبين الإنسان انقطاع
+
+47
+00:05:23,940 --> 00:05:28,860
+بين الشاعر وبين محيطه الإنساني فلا يجدوا إلا
+
+48
+00:05:28,860 --> 00:05:36,160
+الجماد يخاطبه ويناديه بدلا وبديلا على الإنسان الذي
+
+49
+00:05:36,160 --> 00:05:43,730
+آيس منه واستوحش منه ولم يعد أهلا للخطابوالعرب درجت
+
+50
+00:05:43,730 --> 00:05:49,190
+على هذا الخطاب في شعرها الفرزق خاطب الذئب الفرزق
+
+51
+00:05:49,190 --> 00:05:54,670
+لم يخاطب الإنسان خاطب الذئب استأنسى بالذئب واستوحش
+
+52
+00:05:54,670 --> 00:06:01,900
+من الإنسانتعالى انعهدت لا تخونني نكن مثل من يذئب
+
+53
+00:06:01,900 --> 00:06:08,300
+يستحباني خاطبة الذئب فاستوحش من الإنسان واستأنس
+
+54
+00:06:08,300 --> 00:06:13,100
+بالذئب ومن هم الخاطبة الجبال ومنهم الخاطبة الحجارة
+
+55
+00:06:13,100 --> 00:06:17,960
+ومنهم الخاطبة الليل ومنهم الخاطبة الأطلال ومنهم
+
+56
+00:06:17,960 --> 00:06:24,860
+الخاطبة الأمواتفولذلك هذه ظاهرة شعرية يعني موجودة
+
+57
+00:06:24,860 --> 00:06:29,460
+في الشيان القديم والعرب القديم وكذلك هذه الظاهرة
+
+58
+00:06:29,460 --> 00:06:38,300
+موجودة واصلة في الشعر المهجري وكما كنا فيها انزال
+
+59
+00:06:38,300 --> 00:06:44,740
+غير العاقل منزلة العاقل انزال غير العاقل منزلة
+
+60
+00:06:44,740 --> 00:06:49,760
+اللي هو العاقليعني أطلق عليه الزمخشري استعارة
+
+61
+00:06:49,760 --> 00:06:54,640
+سماها إيه استعارة أنسنية نعم أو احنا أطلقنا عليه
+
+62
+00:06:54,640 --> 00:06:59,420
+أنسنة الطبيعة أنسنة اللي هو الطبيعة الباس الطبيعة
+
+63
+00:06:59,420 --> 00:07:05,680
+ثوب الحياة أو صفات اللي هو الكائن الإنساني لدى
+
+64
+00:07:05,680 --> 00:07:09,900
+الجامدات ظاهرة معنوية واسلوبية في شعر رشيد أيوب
+
+65
+00:07:09,900 --> 00:07:17,650
+خاصة وفي شعر الشعراء المهجريينهذه الظاهرة تنبأ عن
+
+66
+00:07:17,650 --> 00:07:21,950
+انقطاع الإنسان عن أخيه الإنسان وهذه الظاهرة موجودة
+
+67
+00:07:21,950 --> 00:07:28,630
+في الأدب العالمي المعاصر وقلنا لكم رواية الشيخوف
+
+68
+00:07:28,630 --> 00:07:36,260
+الشهيرة الوشقاء تتحدث عن ذلك الحوذيالذي لم يجد في
+
+69
+00:07:36,260 --> 00:07:41,320
+المدينة الكثيرة والواسعة والكثيرة إنسان يستمع إليه
+
+70
+00:07:41,320 --> 00:07:48,540
+لم يجد إلا حصانه الأبيض يبثه أمه ويبثه أحزانه فهي
+
+71
+00:07:48,540 --> 00:07:55,000
+ظاهرة يعني موجودة عند الإنسان المعاصر هنا يقوم
+
+72
+00:07:55,000 --> 00:07:59,640
+الثلج مقام الإنسان الأصل أن الشاعر يخاطب الإنسان
+
+73
+00:07:59,640 --> 00:08:06,380
+العاقل صاحب الأحاسيسالذي يمكن يتفاعل معه لكن إذا
+
+74
+00:08:06,380 --> 00:08:12,240
+أقفل الإنسان منافذه وأقفل السماع عنده وقنوات
+
+75
+00:08:12,240 --> 00:08:15,980
+الاتصال لم يعد هذا الإنسان يصلح للنداء لم يعد هذا
+
+76
+00:08:15,980 --> 00:08:21,240
+الإنسان يصلح للنداء لذلك يقوم الثلج يعني معادل
+
+77
+00:08:21,240 --> 00:08:26,260
+الموضوعيا يقوم مقام الإنسان في القصيدة أو في النص
+
+78
+00:08:26,260 --> 00:08:30,640
+الشعلي التكرار
+
+79
+00:08:33,150 --> 00:08:37,690
+واضح كم مرة نادى الثلج في القصيدة؟ كم مرة .. ست
+
+80
+00:08:37,690 --> 00:08:43,010
+مرات .. كم مرة نادى؟ خمس مرة .. خمس مرة إلى جانب
+
+81
+00:08:43,010 --> 00:08:46,650
+العنوان؟ إلى جانب العنوان، نعم ست مرات .. ست مرات
+
+82
+00:08:46,650 --> 00:08:50,570
+.. ست مرات نادى الـ Lutheran ولاعظه الثلج كان
+
+83
+00:08:50,570 --> 00:08:57,890
+دائما هو مفتاح المقطعات الشعري المزوجات دائما كان
+
+84
+00:08:57,890 --> 00:09:04,280
+هو المفتاح و هو الإطاروهو الذي يحرك الذكريات
+
+85
+00:09:04,280 --> 00:09:09,000
+الجميلة والرائعة هذا هو الثلج فتكرار النداء يكشف
+
+86
+00:09:09,000 --> 00:09:15,240
+العلاقة الحميمة بين الشاعر الإنسان والثلج الجامد
+
+87
+00:09:15,240 --> 00:09:22,300
+يوجد علاقة حميمة بين هذا الإنسان الشاعر وبين الثلج
+
+88
+00:09:22,300 --> 00:09:28,940
+الجامد وإلا لماذا لم يكرر النداءلما كرر النداء في
+
+89
+00:09:28,940 --> 00:09:32,580
+نوع من الاستعذاب لهذا النداء الشاعر يستعذب هذا
+
+90
+00:09:32,580 --> 00:09:37,560
+النداء لذلك هو يكرر هذا النداء مرة طوله مرة لا يمل
+
+91
+00:09:37,560 --> 00:09:42,980
+ولا يتجر من هذا التكرر وقمنا في انزال غير العاقل
+
+92
+00:09:42,980 --> 00:09:47,840
+منزلات العاقل انزال الثلج الجامد منزلات الإنسان
+
+93
+00:09:47,840 --> 00:09:53,400
+وهذا مسوّغ وموجود في القرآن الكريم وموجود كذلك في
+
+94
+00:09:53,400 --> 00:09:59,660
+شعرنا العربي القديم منهوالمحدث منه كذلك هذا الثلج
+
+95
+00:09:59,660 --> 00:10:02,680
+البارد انظروا لهذه المفارقات الجميلة والرائعة
+
+96
+00:10:02,680 --> 00:10:11,060
+الثلج البارد الذي يشع برودة أصبح يشعل في نفس
+
+97
+00:10:11,060 --> 00:10:16,980
+الشاعر الذكريات الجميلة أصبح شعلة متقدة متقدة من
+
+98
+00:10:16,980 --> 00:10:24,150
+المشاعر ومن الأحاسيس يبعثها في نفس الشاعرالثلج
+
+99
+00:10:24,150 --> 00:10:30,630
+الجامد أصبح شعلة من النار تبعث فيه نفس الشعع اللي
+
+100
+00:10:30,630 --> 00:10:34,410
+هو أجمل الذكريات و أروع الذكريات الماضية مفارقة
+
+101
+00:10:34,410 --> 00:10:39,230
+رائعة جدا ليس النار ولكن .. ولكن الثلج لاعظم كيف
+
+102
+00:10:39,230 --> 00:10:44,890
+الشعراء يعني يبعثونا في الجماد الحياة و يبعثونا في
+
+103
+00:10:44,890 --> 00:10:49,250
+الثلج الحرارة الثلج يبعث فيه الحرارة و يصبح نارا
+
+104
+00:10:49,250 --> 00:10:53,480
+مشتعلة فيها انزياحفيها نزيح و فيها مفارقة ممكن
+
+105
+00:10:53,480 --> 00:10:58,420
+نقول كذلك فيها نزيح و فيها و يوجد فيها مفارقة فيها
+
+106
+00:10:58,420 --> 00:11:06,300
+مفارقة واضحة و بيّنة جدا قوة
+
+107
+00:11:06,300 --> 00:11:10,320
+الهروب في الشعر رشيدة يوم أتحدث إن لنا الدكتور
+
+108
+00:11:10,320 --> 00:11:14,900
+حسين عباس و الدكتور محمد نجيم قالوا أكثر الشعراء
+
+109
+00:11:14,900 --> 00:11:16,780
+المهجريين إحساسا
+
+110
+00:11:18,850 --> 00:11:23,770
+بالهروب أو يتضح في شعر قوة الهروب الشاعر الرشيد
+
+111
+00:11:23,770 --> 00:11:30,590
+ايوه تعالوا لنرا يعني هذه هذا الهروب أو قوة الهروب
+
+112
+00:11:30,590 --> 00:11:37,590
+في هذه القصيدة الشاعر الآن مقتربيعيش مع إنسان غير
+
+113
+00:11:37,590 --> 00:11:43,090
+الإنسان اللي كان يعيش معه في وطنه و هذا الزمان و
+
+114
+00:11:43,090 --> 00:11:48,750
+اللحظة الحاضرة غير اللحظة الماضية فكيف هرب الشاعر
+
+115
+00:11:48,750 --> 00:11:53,490
+من قصوة المكان و قصوة الغربة كيف هرب الشاعر يا
+
+116
+00:11:53,490 --> 00:12:04,600
+تمام من قصوة الغربة كيف هرب يا تمام إلى وطنالى
+
+117
+00:12:04,600 --> 00:12:14,400
+وطنه لكن هذا هو هروب جسدي ولا هروب في الخيال ولا
+
+118
+00:12:14,400 --> 00:12:19,320
+هروب في الخيال هو هروب في الخيال ليس هروب الحقيقية
+
+119
+00:12:19,320 --> 00:12:23,440
+الشعر لا يستطيع أن يفلط من طبيعته الإنسانية فلم
+
+120
+00:12:23,440 --> 00:12:29,340
+يجد إلا الخيال أن يهرب به إلى لبنان لذلك أول بيت
+
+121
+00:12:29,340 --> 00:12:36,750
+ما هو أول بيتذكرتني أهلي بلبناني .. ذكرتني أهلي
+
+122
+00:12:36,750 --> 00:12:40,750
+بلبناني .. هو هرب من New York مدينة الحديد
+
+123
+00:12:40,750 --> 00:12:46,150
+واليسمان أو غابة الحديد واليسمانوغابت القيم
+
+124
+00:12:46,150 --> 00:12:52,070
+المادية إلى أهله بلبنان وقصوة الإنسان الإنسان
+
+125
+00:12:52,070 --> 00:12:56,130
+المادى العلاقات المادية التي سيطرت على الناس في
+
+126
+00:12:56,130 --> 00:13:01,310
+بلاد الغرب أو في المدينة أو في عالم المدينة كيف
+
+127
+00:13:01,310 --> 00:13:05,710
+استطاع أن يتغلب على قصوة الإنسان هرب إلى من ؟ إلى
+
+128
+00:13:05,710 --> 00:13:16,190
+حنان الأم يا ثلجهأمي أيوة أيام تقضي الليلة في همي
+
+129
+00:13:16,190 --> 00:13:21,030
+هرب من قسوة الإنسان إلى ذكريات الأم الرائعة
+
+130
+00:13:21,030 --> 00:13:26,250
+والجميلة عندما كانت تحن عليه وتضمه وعندما كانت
+
+131
+00:13:26,250 --> 00:13:31,910
+يشغف قلبها بهذا الوليد أو بهذا الطفل أو بهذا
+
+132
+00:13:31,910 --> 00:13:36,930
+الإنسان إذن الحنال الأم عادل لقسوة الإنسان كيف هرب
+
+133
+00:13:36,930 --> 00:13:41,190
+من قسوة اللحظة الحاضرة؟اللحظة الحاضرة التي شعر
+
+134
+00:13:41,190 --> 00:13:45,870
+فيها بالضيق وشعر فيها بالدجر وشعر فيها بالشقاق
+
+135
+00:13:45,870 --> 00:13:52,910
+تفضل لحظة الماضي الذكريات الماضي الرائعة والجميلة
+
+136
+00:13:52,910 --> 00:13:57,910
+والممتعة لذلك في القصيدة بتركز قد ذكرتني قد ذكرتني
+
+137
+00:13:57,910 --> 00:14:04,090
+لاحظوا قد ذكرتني قد ذكرتني كل بيت وكل مطلع يؤكد
+
+138
+00:14:04,090 --> 00:14:09,590
+على قد ذكرتني دلالة على أن الذكرياترائعة والذكريات
+
+139
+00:14:09,590 --> 00:14:14,930
+جميلة والذكريات ممتعة وليس مجرد ذكريات عبثية أو
+
+140
+00:14:14,930 --> 00:14:20,690
+سطحية لا قيمة لها في نفس الشاعر أو لا أثر لها في
+
+141
+00:14:20,690 --> 00:14:25,150
+ذاكرة الشاعر ذاكرة الشاعر مفطومة بهذه الذكريات
+
+142
+00:14:25,150 --> 00:14:31,420
+ترفضأن تغادر هذه الذكريات هي في منطقة و في مركز
+
+143
+00:14:31,420 --> 00:14:36,960
+هذه الذكريات والشاعر والعرب والإنسان أينما يذهب
+
+144
+00:14:36,960 --> 00:14:42,900
+دائما يحمله ذكرياته معه في قلبه و في جوانحه و في
+
+145
+00:14:42,900 --> 00:14:49,950
+نفسه و في عقله يستدعيها عندماتشقى به الحياة و
+
+146
+00:14:49,950 --> 00:14:54,890
+عندما تنزل به الأموم و عندما تضيق به الحياة
+
+147
+00:14:54,890 --> 00:14:59,610
+فيستدعي هذه الذكريات الجميلة حتى يستطيع أن يتماسك
+
+148
+00:14:59,610 --> 00:15:03,770
+يتماسك الإنسان و يستطيع أن يواجه قصوة اللحظة
+
+149
+00:15:03,770 --> 00:15:15,130
+الحاضرة اللغة .. لاحظوا لغة الشاعر هل
+
+150
+00:15:15,130 --> 00:15:22,700
+أقول فصيحة؟يعني .. يعني ممكن أقول .. تجاوزة ..
+
+151
+00:15:22,700 --> 00:15:26,520
+ممكن أقول عليها مسحة فصاحة، فيها فصاحة، فصيحة
+
+152
+00:15:26,520 --> 00:15:37,700
+لكنها لغة بسيطة ساذجة لغة بسيطة ساذجة تحكي سذاجة
+
+153
+00:15:37,700 --> 00:15:43,680
+العاطفة عند الشاعر رشيد أمنيات الشاعر هل هي أمنيات
+
+154
+00:15:43,680 --> 00:15:51,300
+معقدة أمنيات كبيرةامنيات بسيطة امنيات إنسانية
+
+155
+00:15:51,300 --> 00:16:00,660
+ساذجة جدا وبسيطة تتمثل في أن يعود إلى أرضه وأن
+
+156
+00:16:00,660 --> 00:16:04,300
+يعود إلى وطنه وأن يعود إلى واد الصنين وأن يعود إلى
+
+157
+00:16:04,300 --> 00:16:09,360
+أهله وإلى أمه وإلى جيرانه امنية بسيطة بسيطة جدا
+
+158
+00:16:09,360 --> 00:16:13,200
+ليس فيها تلك التعقيدات
+
+159
+00:16:20,990 --> 00:16:27,730
+النص شاع فيه الطناس الإسلامي، مفردات جاءت من
+
+160
+00:16:27,730 --> 00:16:33,870
+الثقافة الإسلامية، مع أن الشاعر مسيحي
+
+161
+00:16:35,910 --> 00:16:41,170
+لكنه لا يمنع ذلك أن الشاعر العربي المسيحي ينتمي في
+
+162
+00:16:41,170 --> 00:16:45,170
+النهاية وفي المقال إلى الثقافة العربية الإسلامية
+
+163
+00:16:45,170 --> 00:16:50,230
+فهو يعيش في وسط مجتمع مسلم وثقافته هي ثقافة
+
+164
+00:16:50,230 --> 00:16:54,020
+الحضارة الإسلاميةوالثقافة الإسلامية وحضارته
+
+165
+00:16:54,020 --> 00:16:59,820
+للحضارة العربية الإسلامية لا حضارة له غيرها لذلك
+
+166
+00:16:59,820 --> 00:17:05,500
+تشريع جنة الخلد هذا مصطلح غير موجود عند النصارى
+
+167
+00:17:05,500 --> 00:17:10,200
+النصارى عندهم ملكوت السماواتملكوت السماوات ما
+
+168
+00:17:10,200 --> 00:17:13,200
+عندهم جنة الخلط جنة الخلط خاص بالمصطلح أو بال ..
+
+169
+00:17:13,200 --> 00:17:17,160
+بالدين الإسلامي لأن عندهم الجنة المتعة في الجنة
+
+170
+00:17:17,160 --> 00:17:22,740
+متعة روحية ليست متعة جسدية يقولك الإنسان هناك يسكن
+
+171
+00:17:22,740 --> 00:17:26,200
+ما يسمى الملكوت ما هو الملكوت لا ندري ما هو
+
+172
+00:17:26,200 --> 00:17:30,400
+الملكوت ويعيشوا بغبطة دائمة أما المسلمون وفي ديننا
+
+173
+00:17:30,400 --> 00:17:33,940
+الإسلامي فعندنا لو الجنة وعندنا اللذة الحسية
+
+174
+00:17:33,940 --> 00:17:39,150
+واللذة كذلك اللي هي الروحية أو اللذة نفسيةالمسجد
+
+175
+00:17:39,150 --> 00:17:45,310
+نُسّاك .. نُسّاك مصطلح إسلام .. الزهد كذلك مصطلح
+
+176
+00:17:45,310 --> 00:17:49,570
+اللي هو يعني إسلامي فقد شاعت في القصيدة المصطلحات
+
+177
+00:17:49,570 --> 00:17:53,430
+اللي الإسلامية أو الطناس ألفاظ الدين الإسلامي
+
+178
+00:17:53,430 --> 00:17:57,350
+والثقافة الإسلامية كذلك الطناس المسيحي واضح وبيّن
+
+179
+00:17:57,350 --> 00:18:00,010
+لكن أقل .. أقل
+
+180
+00:18:05,510 --> 00:18:13,770
+يا ثلج قد ذكرتني الوادي متنصط
+
+181
+00:18:13,770 --> 00:18:23,300
+اللي قديره الشاديكم قد جلستوا بحضنه الهادي وقلنا
+
+182
+00:18:23,300 --> 00:18:28,680
+لكم الحضن الهادي والمطمئن مثل مريم عليه السلام
+
+183
+00:18:28,680 --> 00:18:34,960
+اللتي عند النصارى عندما يموت طفل فإنه يذهب إلى حضن
+
+184
+00:18:34,960 --> 00:18:40,360
+مريم عليه السلام هو يبحث عن هذا الحضن الدافع هو
+
+185
+00:18:40,360 --> 00:18:44,980
+طفل شقيه يبحث عن حضن فلا يجد إلا هذا الحضن الإلهي
+
+186
+00:18:46,030 --> 00:18:50,970
+الذي جُسد عندهم في مريم عليه السلام في ذلك هو واضح
+
+187
+00:18:50,970 --> 00:18:57,010
+أنه التناس المسيحي والثقافة المسيحية في هذا البيت
+
+188
+00:18:57,010 --> 00:19:01,990
+هل هناك أيضًا أبيات فيها ثقافة مسيحية تأملوا
+
+189
+00:19:01,990 --> 00:19:07,210
+الأبياء جيدًا هل يوجد؟ هل يوجد؟
+
+190
+00:19:27,000 --> 00:19:31,680
+الشعراء المهجوريون شعراء غير متدينين بالديانة
+
+191
+00:19:31,680 --> 00:19:35,480
+المسيحية يعني ربما ثقافتهم الإسلامية أكثر من
+
+192
+00:19:35,480 --> 00:19:40,480
+ثقافتهم المسيحية لأنهم عاشوا في الوسط و المجتمع
+
+193
+00:19:40,480 --> 00:19:45,600
+العربي و المجتمع الإسلامي فلا عجب يعنيلا عجب ان
+
+194
+00:19:45,600 --> 00:19:52,720
+يكون تجري على لسنتهم و يجري في شعرهم الألفاب و
+
+195
+00:19:52,720 --> 00:19:56,420
+الدلالات الإسلامية كمان نجد اليوم ظاهرة في شعرنا
+
+196
+00:19:56,420 --> 00:20:00,580
+المعاصر خاصة شعر التفعيلة المصطلحات المسيحية
+
+197
+00:20:00,580 --> 00:20:08,320
+الصليب و الكنيسة و الفداء و المعبدو ال .. و الخلاص
+
+198
+00:20:08,320 --> 00:20:13,160
+أحمله صليبي على ظهري إلى غير ذلك من مصطلحات يعني
+
+199
+00:20:13,160 --> 00:20:19,040
+إنجليا أو مصطلحات مسيحية أو رموز مسيحية مع أن الش
+
+200
+00:20:19,040 --> 00:20:27,100
+.. مع أن ال .. ال .. الأستاذ الكبير محمود شاكر لم
+
+201
+00:20:27,100 --> 00:20:32,310
+يحدث أو لم يرى ذلكلم يرا ذلك قال لك هذه رموز
+
+202
+00:20:32,310 --> 00:20:37,350
+مسيحية ثقافية تعبر عن عقيدة مسيحية فكيف يستخدم
+
+203
+00:20:37,350 --> 00:20:42,450
+ويوظف الشاعر رمزا هو لا يؤمن به؟كيف يوظف الشاعر
+
+204
+00:20:42,450 --> 00:20:46,050
+رمزا لا يقن بيه لكن الدكتور محمد منظور قال لا بأس
+
+205
+00:20:46,050 --> 00:20:50,370
+على الشاعر أن يستخدم رموز المسيحية لأنها أضحت و
+
+206
+00:20:50,370 --> 00:20:55,970
+باتت رموزا عالمية أو إنسانية غير مرتبطة بثقافة أو
+
+207
+00:20:55,970 --> 00:20:59,170
+بعقيدة مسيحية أنا أرى أميل إلى رأيه الأول أستاذ
+
+208
+00:20:59,170 --> 00:21:04,430
+محمود شاكر بأن هذه الرموز في النهاية تعبر عن عقيدة
+
+209
+00:21:04,430 --> 00:21:13,050
+ترتبط يعني بثقافة والأولى أنه عبر برموزهفي موروثنا
+
+210
+00:21:13,050 --> 00:21:17,350
+العربي والإسلامي أو ثقافتنا
+
+211
+00:21:17,350 --> 00:21:23,970
+الحاضر الموسيقى
+
+212
+00:21:23,970 --> 00:21:29,730
+الشعر يستخدم طريقة المزدوجات بيتين بيتين بيتين
+
+213
+00:21:29,730 --> 00:21:36,950
+بيتين مزدوجات بيتان واضح جدا اقراينا بعض اللابيات
+
+214
+00:21:39,860 --> 00:21:45,920
+يا تنجو قد ذكرتني أمي أيام تقضي الليلة في همي
+
+215
+00:21:45,920 --> 00:21:52,360
+مشغوفة تحر في ضمي تحلو علي مخاطة البني لاعظم تقفية
+
+216
+00:21:52,360 --> 00:21:58,000
+الداخلية تذكرنا بالموشحات لاعظم تقفية الداخلية
+
+217
+00:21:58,000 --> 00:22:07,060
+الميم همي وضمي أيوة ناخد كمان أيضا مزدوجة يا تنجو
+
+218
+00:22:07,060 --> 00:22:14,800
+قد ذكرتني الموقدأيام كنا حوله ننشد نعنو لديني كأنه
+
+219
+00:22:14,800 --> 00:22:19,740
+المسجد وكأننا النساق في الزهر هذه التقفية الداخلية
+
+220
+00:22:19,740 --> 00:22:26,020
+تجعل الموسيقى كأن القصيدة أقرب إلى الأنشودة منها
+
+221
+00:22:26,020 --> 00:22:30,680
+إلى النص الشعري القصيدة أقرب إلى الأنشودة منها إلى
+
+222
+00:22:30,680 --> 00:22:32,500
+النص الشعري
+
+223
+00:22:34,860 --> 00:22:38,400
+طريقة المزدوجات طريقة استخدمها الشاعر رشيد أيوب
+
+224
+00:22:38,400 --> 00:22:42,720
+استخدمها جمع من الشعراء الماجريين من باب التجديد
+
+225
+00:22:42,720 --> 00:22:48,280
+الموسيقي التجديد الموسيقي وحاول ان يتأثروا في ذلك
+
+226
+00:22:48,280 --> 00:22:52,500
+بالمشحات الأندلوسية ولكن محاولة على الأوزان
+
+227
+00:22:52,500 --> 00:22:57,680
+الأوزان يعني هي لم تتغير الأوزان لكن تغير في نظام
+
+228
+00:22:57,680 --> 00:23:03,590
+التقفية الداخلي وربما تكون المشحاتالاندلوسية أكبر
+
+229
+00:23:03,590 --> 00:23:08,210
+قفزة في تاريخ التطور الموسيقي أو التجديد الموسيقي
+
+230
+00:23:08,210 --> 00:23:14,150
+حتى رأى بعض .. بعضهم أن التجديد الموسيقي و القفزة
+
+231
+00:23:14,150 --> 00:23:18,410
+الموسيقية في الموشحات أكبر بكثير مما نرى اليوم في
+
+232
+00:23:18,410 --> 00:23:21,510
+شعر التفعيلة أكبر مما نرى اليوم في شعر التفعيلة،
+
+233
+00:23:21,510 --> 00:23:24,890
+اتفضلو لحظة دكتور ان الشعر يستخدم أيضا من الربعيات
+
+234
+00:23:24,890 --> 00:23:30,730
+اه هو مزدوجات .. مزدوجات يعني كل بيتين او كل ..
+
+235
+00:23:30,730 --> 00:23:34,730
+يعني تكاد تكون متناسقات مع بعض من بعض يعني الدال
+
+236
+00:23:34,730 --> 00:23:38,990
+تجمع الكل لكن فيه يوجد اللي هو تقفية الداخلية
+
+237
+00:23:38,990 --> 00:23:41,370
+تقفية .. المسمية المزدوجات ..مسمية النظام اللي هو
+
+238
+00:23:41,370 --> 00:23:46,780
+المزدوجاتنعم ال .. وكنا هذا يجعل القصيدة أقرب إلى
+
+239
+00:23:46,780 --> 00:23:51,740
+المشهودة منها اللي هو إلى القصيدة وكان خواطر يعني
+
+240
+00:23:51,740 --> 00:23:58,080
+لها اتصال مع بعضها البعض طبعا الدكتور حسين عباس
+
+241
+00:23:58,080 --> 00:24:02,960
+ودكتور الحنبلجين تعليق على ذلك تعليق على ذلكوتعليل
+
+242
+00:24:02,960 --> 00:24:15,400
+لديهم لذلك يعتقدان أن هذا مرجعه إلى شيء من دعونا
+
+243
+00:24:15,400 --> 00:24:20,200
+نقول ضعف الشعري ربما عند الشاعر أو قلة الخبرة في
+
+244
+00:24:20,200 --> 00:24:24,780
+التصميم الشعري عند الشاعر فتاتي قصيدته بهذا الشكل
+
+245
+00:24:24,780 --> 00:24:29,040
+أو بهذا النمر أقرب للانشودة منها إلى النص الشعري
+
+246
+00:24:29,040 --> 00:24:34,390
+المعقد والمتكاملالبناء الشعري عند رشيد أيوب البناء
+
+247
+00:24:34,390 --> 00:24:41,110
+سادج وسهل سهل وليس فيه ذلك التعقيد الموسيقي أو
+
+248
+00:24:41,110 --> 00:24:46,410
+التعقيد اللغوي أو التعقيد الفني قصيدة سادجة وقصيدة
+
+249
+00:24:46,410 --> 00:24:52,810
+بسيطة رسالة
+
+250
+00:24:52,810 --> 00:24:53,250
+النص
+
+251
+00:24:58,450 --> 00:25:05,510
+يترجم النص عن شاعر وعن إنسان مقترب معذّب واضح جدا
+
+252
+00:25:05,510 --> 00:25:12,890
+التعريض بالغربة والتعريض بالمكان الذي يقيم فيه
+
+253
+00:25:12,890 --> 00:25:18,010
+الشاعر عندما يعود إلى لبنان ويعود إلى أمي وأهلي
+
+254
+00:25:18,010 --> 00:25:23,430
+والوادي وذكرياتي الماضي في تعريض بالحاضر فقدت ثقة
+
+255
+00:25:23,430 --> 00:25:30,910
+في أخيه الإنسان لذلك لم يخاطبهلم يخاطب الإنسان فهو
+
+256
+00:25:30,910 --> 00:25:36,650
+يتحرق إلى وطنه و إلى أهله تحرق الشاعر إلى وطنه بعد
+
+257
+00:25:36,650 --> 00:25:41,970
+أن تورط في الغربة بعد أن تورط في الغربة و إلى كل
+
+258
+00:25:41,970 --> 00:25:47,850
+شيء جميل في مكانه الأول كل شيء جميل في أيام الصبة
+
+259
+00:25:47,850 --> 00:25:52,710
+و أيام الشباب و أيام الفتوةعندما كان يلهو ويعبث
+
+260
+00:25:52,710 --> 00:25:59,650
+ويرتع في وادي صنين وفي جبال لبنان وفي مراتع بسكنت
+
+261
+00:25:59,650 --> 00:26:08,990
+قريتها الجميلة الرائعة ويجعله من الثلج رسولا أمينا
+
+262
+00:26:08,990 --> 00:26:18,870
+وخليلا وفيا رسوليا ثلجه قد ذكرتني أهلي .. يا ثلجه
+
+263
+00:26:18,870 --> 00:26:25,970
+.. المقطوع .. المقطوع الأولى .. يا ثلجه .. أجاني
+
+264
+00:26:25,970 --> 00:26:37,350
+ذكرتني باللهعني كل جيراني فهو رسول أمين وخليل وفيه
+
+265
+00:26:37,350 --> 00:26:44,730
+فهو رسول أمين وخليل وفيه ينقل التحية لأهله وينقل
+
+266
+00:26:44,730 --> 00:26:52,010
+السلامات لجيرانه ولعل العرب في شعرهم كانوا يحملون
+
+267
+00:26:52,010 --> 00:27:01,380
+نسيم الصبح ويحملون المطر والسحابونجم سهائل يحملونه
+
+268
+00:27:01,380 --> 00:27:05,900
+السلام إلى الأهل وإلى الأوطان وإلى الأولاد وإلى
+
+269
+00:27:05,900 --> 00:27:11,500
+الأحباب وإلى الأشاق فهذه طريقة يعني
+
+270
+00:27:11,500 --> 00:27:17,200
+موجودة ومحمودة في الشعر العربي القديم وفي الشعر
+
+271
+00:27:17,200 --> 00:27:23,900
+العربي الحديث استثمرها الشاعر رشيد أيوبي وهذا
+
+272
+00:27:23,900 --> 00:27:34,390
+العناقالإنساني الذي وجد عن الشعراء المهجر جاءهم من
+
+273
+00:27:34,390 --> 00:27:40,050
+أن هؤلاء الشعراء عاشوا في بدايات حيواتهم عاشوا في
+
+274
+00:27:40,050 --> 00:27:45,410
+قرن يرفرف عليها السلام والأمن والطمأنينة والقناعة
+
+275
+00:27:45,410 --> 00:27:51,710
+والكفاية فانتقلوا وهم شباب انتقلوا إلى المدينة
+
+276
+00:27:51,710 --> 00:27:58,080
+الغربية التي تعوج بالصراع المادىلا قيمة هناك
+
+277
+00:27:58,080 --> 00:28:05,040
+للإنسان إلا من جيبه يهزلون الناس من جيوبهم لا قيمة
+
+278
+00:28:05,040 --> 00:28:08,380
+للقيام ولا للإحسان ولا للجيرة ولا للإنسانية لا قيم
+
+279
+00:28:08,380 --> 00:28:13,620
+كبيرة لهذه القيم العربية أو القيم القراوية أو
+
+280
+00:28:13,620 --> 00:28:18,740
+الريفية لذلك هؤلاء الشعراء عانوا إخفاقا إخفاقا
+
+281
+00:28:18,740 --> 00:28:27,080
+إجتماعيا وإخفاقا مادياوعانوا كذلك اخفاقا في جانب
+
+282
+00:28:27,080 --> 00:28:33,440
+المشاعر والعواطف اخفاق مادى كلهم عاشى فقيرا معوزا
+
+283
+00:28:33,440 --> 00:28:41,760
+فى الشعراء المجرد الشمالى لم يكن ذا يسر وذا بحبوحة
+
+284
+00:28:41,760 --> 00:28:48,070
+الا جبران الخليجي جبران اما باقى الشعراءكضاقت بهم
+
+285
+00:28:48,070 --> 00:28:53,250
+الأحوال المادية وعاشوا اخفاقا ماديا واخفاقا ماليا
+
+286
+00:28:53,250 --> 00:28:59,710
+نسيب عريضة أغلق صحيفته الفنون لأنه لم يجد التومير
+
+287
+00:28:59,710 --> 00:29:07,610
+المالي وكان أمنيته الوحيدة أن يطبع ديوانه أنه يرى
+
+288
+00:29:07,610 --> 00:29:14,050
+ديوانه مطبوعا أمامه فطبع ديوانه بعد موته بثلاثة
+
+289
+00:29:14,050 --> 00:29:24,490
+أيامانظروا إلى هذا النحس هذا النحس ومات أخوه أو
+
+290
+00:29:24,490 --> 00:29:30,570
+أخوه سابق سابق عريضة وهو في رعيان الشباب تزوج نصيب
+
+291
+00:29:30,570 --> 00:29:37,710
+عريضة ولم ينجبفزوجه ولم ينجب فهؤلاء الشهراء عشوا
+
+292
+00:29:37,710 --> 00:29:42,570
+إخفاق من جميع الجهات فنجد أن صور هذا الإخفاق
+
+293
+00:29:42,570 --> 00:29:48,330
+ومعاني هذا الإخفاق ظهرت في شعرهم وظهرت في لفتاتي
+
+294
+00:29:48,970 --> 00:29:55,610
+أشعارهم و في نفسي شعورهم حزنا و كآبة و سوادة و
+
+295
+00:29:55,610 --> 00:30:01,310
+ربما قرأتم أنتم قصيدة نسيب عريضة علقت عودي على
+
+296
+00:30:01,310 --> 00:30:06,890
+صفصافة الياسي و روحت في واحدة أبكي على الناس كل
+
+297
+00:30:06,890 --> 00:30:12,390
+ديوان نسيب عريضة يعني يسيلوا كآبة و يسيلوا حزنا و
+
+298
+00:30:12,390 --> 00:30:18,570
+يسيلوا مرارة أيضا سبب من الأسباب أن هؤلاء الشعراء
+
+299
+00:30:19,660 --> 00:30:26,400
+لم يدركوا سر القدر لم يدركوا سر القدر هذا التفاوت
+
+300
+00:30:26,400 --> 00:30:32,760
+بين الناس لماذا فلان غني و لماذا فلان فقير و لماذا
+
+301
+00:30:32,760 --> 00:30:37,660
+فلان حاله كذا و لماذا فلان حاله كذا كما قال
+
+302
+00:30:37,660 --> 00:30:43,320
+العلماء القدر هو سر الله في خلقه سر الله في خلقه
+
+303
+00:30:43,320 --> 00:30:50,480
+إذا جئت تفتش عن سر القدر لن تصل إلى سرهإما أن تصاب
+
+304
+00:30:50,480 --> 00:30:56,100
+بالإلحاد وإما أن تصاب بالجنون فليس أمامك إلا
+
+305
+00:30:56,100 --> 00:31:01,320
+التسليم بهذا القدر القدر لا يساوي بين الناس لأن
+
+306
+00:31:01,320 --> 00:31:06,520
+المساوى أحيانا لا تكون عدلا إنما القدر عادل ليس
+
+307
+00:31:06,520 --> 00:31:10,040
+دائما المساوى تعني العدل الله سبحانه وتعالى لم
+
+308
+00:31:10,040 --> 00:31:15,950
+يساوي بين الناس ولم يساوي بين الرجل والمرأةفضل
+
+309
+00:31:15,950 --> 00:31:19,870
+بعضهم على بعض وفضل بعض الناس على بعض وفضل بعض
+
+310
+00:31:19,870 --> 00:31:24,830
+الأمكن على بعض هذا سنة الله سبحانه وتعالى لكنه كان
+
+311
+00:31:24,830 --> 00:31:31,170
+عادلا سبحانه وتعالى وقدره كان عادلا لذلك نجد هذا
+
+312
+00:31:31,170 --> 00:31:37,010
+الشاعر أحيان يصاب بشيء من الحيرة لا يفهم لماذا هذا
+
+313
+00:31:37,010 --> 00:31:42,010
+التفاوت في حضور الناس وهذا ما أصاب نسيب عريضة كذلك
+
+314
+00:31:42,010 --> 00:31:48,770
+لذلك قصيدةلماذا عنده قصيدة اسمها لماذا اسمها لماذا
+
+315
+00:31:48,770 --> 00:31:54,310
+عنوانها لماذا يتساءل هذا الشاعر يعني لماذا يموت
+
+316
+00:31:54,310 --> 00:32:00,550
+الكبير يحيى الكبير ولماذا يموت الصغير كل القصيدة
+
+317
+00:32:00,550 --> 00:32:03,610
+تدل على الحير اللي عاش هذا الشاعر جبران خليل جبران
+
+318
+00:32:03,610 --> 00:32:09,490
+حاول أن يقضي على هذا التفاوت في حياة الناس عندما
+
+319
+00:32:09,490 --> 00:32:13,940
+ألغى أثنائيا من حياة الناسلما قال الخير في الناس
+
+320
+00:32:13,940 --> 00:32:18,820
+مصنوع إذا جبروا والشر في الناس لا يفنى وإن قبروا
+
+321
+00:32:18,820 --> 00:32:23,460
+وأكثر الناس آلات تحركها أصابع الدهر يوما ثم
+
+322
+00:32:23,460 --> 00:32:30,500
+تنكسروا عندما جاء على حياة الغاب ساوى
+
+323
+00:32:30,500 --> 00:32:35,660
+بين الكائنات في الغاب كلهاسوى بين القطيع وسوى بين
+
+324
+00:32:35,660 --> 00:32:39,420
+الراعي وسوى بين الثيران وسوى بين الأزهار وبين
+
+325
+00:32:39,420 --> 00:32:44,020
+الورود ليس في الغابات راعن لا ولا فيها القطيع
+
+326
+00:32:44,020 --> 00:32:49,010
+فالشتاء يمشي ولكن لا يجريها الربيع كل واحد حرلا
+
+327
+00:32:49,010 --> 00:32:54,010
+أحد فيهم إيه يخضع له الآخر حاول أن يخضع على هذه
+
+328
+00:32:54,010 --> 00:32:58,350
+الثنائيات من خلال ما يسمى عالم الغاب الذي تتساوى
+
+329
+00:32:58,350 --> 00:33:02,950
+فيه الأشياء وفيه وحدة مطلقة ومساواة مطلقة لكن في
+
+330
+00:33:02,950 --> 00:33:06,710
+النهاية هذه المساواة هذه الحياة المطلقة ومجرد
+
+331
+00:33:06,710 --> 00:33:13,290
+فلسفة ومجرد خيال جميل وخيال رائعوكان يمكن لهذه
+
+332
+00:33:13,290 --> 00:33:16,630
+الغابة أن تزرع في دواخلنا لا أن تكون غابة خيالية
+
+333
+00:33:16,630 --> 00:33:21,650
+غابة حقيقية في داخل كل إنسان إذا تسلح بالإيمان و
+
+334
+00:33:21,650 --> 00:33:26,310
+تسلح بالتسليم بالتسليم و تسلح بالقناعته يستطيع أن
+
+335
+00:33:26,310 --> 00:33:31,250
+ينشي غابة من التسليم وغابة من الطمأنينة في داخله
+
+336
+00:33:31,250 --> 00:33:38,440
+وليس بحاجة إلى غابة خيالية أو غابةغير موجودة إلا
+
+337
+00:33:38,440 --> 00:33:44,140
+على الورق أو في شعر الشعراء أو في خيال الشعراءفهذه
+
+338
+00:33:44,140 --> 00:33:50,040
+ايه يعني احدى او احدى منظصات الحياة عند الشعراء
+
+339
+00:33:50,040 --> 00:33:54,280
+المهجريين وهو عدم إدراكي من سر القدر ويبدو أن
+
+340
+00:33:54,280 --> 00:33:58,440
+الدين المسيحي والثقافة المسيحية لم تسعفهم يعني أن
+
+341
+00:33:58,440 --> 00:34:01,860
+يتغلبوا على هذه العقدة أو هذه الأزمة أو هذه
+
+342
+00:34:01,860 --> 00:34:05,940
+المعضلة في حياتهم ولو قرؤوا في الثقافة الإسلامية
+
+343
+00:34:05,940 --> 00:34:11,330
+لستطاعوا يعني أن يجدوا شيئايشفي صدورهم أو يشفي
+
+344
+00:34:11,330 --> 00:34:16,250
+غليلا نفسهم الثائرة والمتمردة على واقعهم وعلى
+
+345
+00:34:16,250 --> 00:34:23,730
+نصيبهم وعلى قدرهم دعونا نقرأ القصيدة ثم نستمع إذا
+
+346
+00:34:23,730 --> 00:34:29,070
+كان هناك سؤال أو إضافة اكتبوا أولا التساؤل اكتبوا
+
+347
+00:34:29,070 --> 00:34:29,850
+التساؤل
+
+348
+00:34:39,520 --> 00:34:49,800
+على ضوء قصيرة رشيد أيوب تحدثي عن الخصائص المعنوية
+
+349
+00:34:49,800 --> 00:34:59,580
+والاسلوبية لشعري الغربة والحنين للأوطان
+
+350
+00:34:59,580 --> 00:35:10,810
+في الأدب المهجرى بصورة عامة يعني بصورة عامةو دي
+
+351
+00:35:10,810 --> 00:35:14,990
+دائرة .. دائرة الحنين للأوطان و ال .. في شعر
+
+352
+00:35:14,990 --> 00:35:22,310
+الغربة جالي جدا و واضحة جدا هل من سؤال أو من تعقيب
+
+353
+00:35:22,310 --> 00:35:31,390
+أو زيادة؟ أي طالب لديه سؤال تعقيب زيادة؟
+
+354
+00:35:31,390 --> 00:35:36,970
+يتعلق بالمعنى بالدلالة يعني خصوصا يتعلق بالدلالة و
+
+355
+00:35:36,970 --> 00:35:45,840
+المعنى مضمون يعنيهل من سؤال او تعليق؟ طيب السلام
+
+356
+00:35:45,840 --> 00:35:48,640
+عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/AaBgkBZOFt8_postprocess.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/AaBgkBZOFt8_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..72fc69aa6b11193c4669bc54b8d887a73b658004
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/AaBgkBZOFt8_postprocess.srt
@@ -0,0 +1,1520 @@
+1
+00:00:21,140 --> 00:00:23,640
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,640 --> 00:00:28,480
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:28,480 --> 00:00:35,880
+وبعد السلام عليكم ورحمة الله وبركاته أهلا وسهلا
+
+4
+00:00:35,880 --> 00:00:44,100
+بالجميع المحاضرة الماضية تحدثنا عن مسرح توفيق
+
+5
+00:00:44,100 --> 00:00:53,360
+الحكيموسألنا سؤالا لماذا أردنا أن ندرس مسرح توفيق
+
+6
+00:00:53,360 --> 00:01:01,280
+الحكيم وذكرنا لذلك ثلاثة أسباب السبب الأول أن
+
+7
+00:01:01,280 --> 00:01:08,700
+الحكيم هو من المسرحيين العرب القلائل الذين أدركوا
+
+8
+00:01:08,700 --> 00:01:15,520
+جوهر وحقيقة المسرح القائم على الصراع ثانيا
+
+9
+00:01:17,270 --> 00:01:26,890
+أن الحكيم يكاد يكون أكثر المسرحين العرب إنتاجا فله
+
+10
+00:01:26,890 --> 00:01:30,910
+ما يقارب من مائة عمل مسرحي
+
+11
+00:01:33,770 --> 00:01:39,250
+ثالثا تنوع المسرح عند توفيق الحكيم فقد كتب في
+
+12
+00:01:39,250 --> 00:01:45,170
+المسرح الفكاهي الكوميدي المسرح الاجتماعي السياسي
+
+13
+00:01:45,170 --> 00:01:50,970
+كان رائدا للمسرح الذهني وكان رائدا كذلك لمسرح
+
+14
+00:01:50,970 --> 00:01:57,550
+اللامعقول اليوم نحن
+
+15
+00:01:57,550 --> 00:02:02,430
+مع مسرحية من مسرحيته الذهنية
+
+16
+00:02:04,810 --> 00:02:10,030
+أو ما يسمى بمسرحية .. مسرحيات الكوميديا السوداء
+
+17
+00:02:10,030 --> 00:02:16,230
+مسرحية مصير صرصار وهل
+
+18
+00:02:16,230 --> 00:02:22,730
+صرصاره يصلح أن يكون موضوعا لنص مسرحي؟ هل يعقل أن
+
+19
+00:02:22,730 --> 00:02:30,290
+يكون الصرصار أو الصرصور موضوعا لنص مسرحي؟
+
+20
+00:02:33,260 --> 00:02:38,080
+يعقل عندما يكونوا .. رمز .. رمزا، نعم، يعقل عندما
+
+21
+00:02:38,080 --> 00:02:45,320
+يكونوا رمزا يحملوا بدلالات رمزية سياسية أو دلالات
+
+22
+00:02:45,320 --> 00:02:51,630
+اجتماعيةفلا يقصدوا يعني الصرصار للذات وإنما يقصد
+
+23
+00:02:51,630 --> 00:02:56,310
+به التمثيل لجملة من المعاني السياسية والاجتماعية
+
+24
+00:02:56,310 --> 00:03:03,650
+التي يريد أن ينقلها الكاتب إلينا عبر تراجيدية أو
+
+25
+00:03:03,650 --> 00:03:04,990
+مسات الصرصار
+
+26
+00:03:11,830 --> 00:03:17,910
+نقفوا مع زميلتكم تمام تحدثنا عن مصرحية مصير صرصار
+
+27
+00:03:17,910 --> 00:03:22,450
+ثم نعود بعد ذلك ان شاء الله إلى شيء من الدرس
+
+28
+00:03:22,450 --> 00:03:27,100
+والتحليل عن هذه المصرحيةأعوذ بالله من الشيطان
+
+29
+00:03:27,100 --> 00:03:30,540
+الرجيم بسم الله الرحمن الرحيم أجدد وترحيبي بكم
+
+30
+00:03:30,540 --> 00:03:37,560
+جميعًا في هذه المحاضرة بعد تقديم الدكتور وليد عن
+
+31
+00:03:37,560 --> 00:03:43,000
+مسرحية مصير سرسار للكاتب توفيق الحكيم هذا الكاتب
+
+32
+00:03:43,000 --> 00:03:48,700
+وضع بين أيدنا هذه المسرحية التي بعض الكتاب
+
+33
+00:03:48,700 --> 00:03:53,570
+والأدباء قال بأنها من المسرح الذهنيالمسرح الذهني
+
+34
+00:03:53,570 --> 00:03:58,570
+معروف بأنه المسرحية تدور حول ذهن الشخصيات في ذهن
+
+35
+00:03:58,570 --> 00:04:03,770
+الشخصيات وبعضهم قال بأنها مسرحية تنتمي إلى المسرح
+
+36
+00:04:03,770 --> 00:04:08,850
+العبثي اللامعقول المسرح العبثي اللامعقول هو يوحي
+
+37
+00:04:08,850 --> 00:04:14,750
+بالفوضى ويوحي بالفوضى وغياب العدالة وما هو إلا
+
+38
+00:04:14,750 --> 00:04:19,370
+انعكاس لحياة البشر الفوضوية إذا تنتمي إلى المسرح
+
+39
+00:04:19,370 --> 00:04:25,760
+الذهني أو المسرح اللامعقولفي هذه المسرحية يكشف لنا
+
+40
+00:04:25,760 --> 00:04:30,940
+الكاتب توفيق الحكيم عن رسالة وفكرة التي تقوم عليها
+
+41
+00:04:30,940 --> 00:04:34,960
+أساس المسرحية الفكرة والرسالة التي أراد أن يوصلها
+
+42
+00:04:34,960 --> 00:04:39,340
+إلينا الكاتب بعد قراقتنا وتماعوننا الجاد في هذه
+
+43
+00:04:39,340 --> 00:04:46,030
+المسرحية هي أنه قالها في بدايةالمسرحية عندما قرأت
+
+44
+00:04:46,030 --> 00:04:50,470
+أنا المسرحية كانت مكتوبة في البداية أنه قال و لقد
+
+45
+00:04:50,470 --> 00:04:55,850
+رأيته في الواقع صرصارا يحول الخروج من حوض حمامي ما
+
+46
+00:04:55,850 --> 00:05:01,070
+أروع منظر الإصرار على كفاح لا أمل فيه لنركز جيدا و
+
+47
+00:05:01,070 --> 00:05:04,290
+لنتمعن
+
+48
+00:05:04,290 --> 00:05:09,170
+في ما قولتالاسرار على كفاح لا أمل فيه هذا هو
+
+49
+00:05:09,170 --> 00:05:14,050
+المغزى وهذا هي الرسالة الذي يريد أن يوصلها إلينا
+
+50
+00:05:14,050 --> 00:05:21,070
+سبب كتابة الكاتب لهذا العنوان مصير سرسال إلى أنه
+
+51
+00:05:21,070 --> 00:05:25,710
+الإسرار على كفاح لا أمل فيه هذا ما سيدور حول
+
+52
+00:05:25,710 --> 00:05:31,350
+المسرحية كتب الكاتب لنا المسرحية في تلاتة فصول
+
+53
+00:05:32,670 --> 00:05:42,630
+الفصل الأول كان يتحدث عن السرسار وملكة الفصل
+
+54
+00:05:42,630 --> 00:05:51,430
+الثاني تحدث حول كفاح سرسارة الفصل
+
+55
+00:05:51,430 --> 00:05:55,250
+الثالث وهو الأخير مصير سرسار
+
+56
+00:06:00,950 --> 00:06:07,070
+في هذه المسرحية تجري الأحداث حول هذا الشخص من هو
+
+57
+00:06:07,070 --> 00:06:12,110
+الشخص البطل في المسرحية هناك بطل البطل هو السرسار
+
+58
+00:06:12,110 --> 00:06:17,130
+الملك البطل الملك السوري الذي لم يختاره أحد ملكا
+
+59
+00:06:17,130 --> 00:06:22,910
+إلا أنهم كانوا في هذه المملكة قوم من السرسير وجيش
+
+60
+00:06:22,910 --> 00:06:28,120
+من السرسير قال لهم أريد أن نعمل تحدياهذا التحدي
+
+61
+00:06:28,120 --> 00:06:34,780
+يقوم على أن من لديه أطول شارب .. شاربين يكون هو
+
+62
+00:06:34,780 --> 00:06:40,440
+الملك نعينه الملك وزوجته الملكة لم يخوض القوم
+
+63
+00:06:40,440 --> 00:06:45,340
+والجيش هذه التجربة وقالوا لهم أنهم لم يخوضوا هذا
+
+64
+00:06:45,340 --> 00:06:54,280
+التحدي لأنهم ليسوا لديهم وقتفارغ لعقد مثل هذا
+
+65
+00:06:54,280 --> 00:06:59,180
+التحدي ويقيسه من هو الأطول شارب لعقده ملكا فكان
+
+66
+00:06:59,180 --> 00:07:04,740
+الملك الصرصار ملكا صوريا لم يعينه أحد على المملكة
+
+67
+00:07:04,740 --> 00:07:10,710
+إلا أنه عين نفسه بنفسهتركوه و ذهب كل منهم يسعى
+
+68
+00:07:10,710 --> 00:07:16,930
+لرزقه ننظر إلى الحاشية تبعت الملك، الملك حوله بقى
+
+69
+00:07:16,930 --> 00:07:23,770
+حوله أولا الشخصيات الرئيسية نذكر منها أولا الوزير
+
+70
+00:07:25,190 --> 00:07:31,250
+الوزير الذي يجب أن يتصف بالحنكة، بالنصيحة، بالحكمة
+
+71
+00:07:31,250 --> 00:07:35,870
+للملك، لكنه لم يكن كذلك إلا أنه كان فقط يدافع عن
+
+72
+00:07:35,870 --> 00:07:40,230
+الملك، بحب الملك و بدافع عنه و خلصنا، إيش كان يحكي
+
+73
+00:07:40,230 --> 00:07:46,660
+الوزير في المسرحية؟كان يقول قبلك يا مولاي كنا في
+
+74
+00:07:46,660 --> 00:07:50,340
+عصر الهمجية والبدائية كانوا في عصر الهمجية
+
+75
+00:07:50,340 --> 00:07:54,440
+والبدائية ليس عندنا ملك ولا وزير فجئت أنت ليه
+
+76
+00:07:54,440 --> 00:07:58,140
+تحتلي هذا العرش؟ ليه تحتلي العرش؟ بحسن تدبيرك
+
+77
+00:07:58,140 --> 00:08:02,120
+وسلامة تفكيرك يعني إيش؟ بتبطب على الملك وبداري عنه
+
+78
+00:08:02,120 --> 00:08:06,820
+عيوبه وبدفع عنه فقط نيجي للشخصية التانية وهي شخصية
+
+79
+00:08:06,820 --> 00:08:07,260
+العالم
+
+80
+00:08:10,220 --> 00:08:14,620
+الشخصية العالم، هذا العالم كان المعدلة الوجودية
+
+81
+00:08:14,620 --> 00:08:21,460
+لجماعة السرسير كان وجد فرصة ليستعرضاه حول الملك ما
+
+82
+00:08:21,460 --> 00:08:25,400
+عنده من معارف ما عنده من علوم ليعلن اكتشافته
+
+83
+00:08:25,400 --> 00:08:29,620
+العلمية لكثير من الأشياء وما توصل إليه من نظريات
+
+84
+00:08:29,620 --> 00:08:38,600
+وتفسير للظواهر العلمية نرى أنه شخصية أيضًا لجديرة
+
+85
+00:08:38,600 --> 00:08:49,900
+منهمنجي للشخصية التالتة وهي شخصية الكاهن شخصية
+
+86
+00:08:49,900 --> 00:08:54,400
+الكاهن وجد فرصة ثانحة لديه ليلفت نظر السرسير إلى
+
+87
+00:08:54,400 --> 00:08:59,260
+اللجوء إلى السماء الإيمان بالآلهة يعلن للجميع
+
+88
+00:08:59,260 --> 00:09:03,600
+الإلحاد الإلحاد قد كتر في هذه المملكة بسبب لماذا
+
+89
+00:09:03,600 --> 00:09:08,320
+قال لهم بسبب التقدم العلمي والاغترار بالعقل البشري
+
+90
+00:09:09,550 --> 00:09:15,590
+ملك السرسير يدرك أمرًا، أن الأمر .. ماذا يدرك ملك
+
+91
+00:09:15,590 --> 00:09:20,490
+السرسير؟ أن مملكة السرسير هي مملكة تعيش في مجتمع
+
+92
+00:09:20,490 --> 00:09:24,730
+غير منظم، غير متعاون، لا يمكن أن يكونوا يقودوا
+
+93
+00:09:24,730 --> 00:09:29,630
+مجتمع طوابير منظمة كجماعة النمل، عندما أنت تجلسين
+
+94
+00:09:29,630 --> 00:09:34,600
+في غرفتك وتراين النمل، كيف ..يمشي في طوابير منظمة
+
+95
+00:09:34,600 --> 00:09:38,180
+أحيانا تتركينا دراستك و تلتحينا في النمل كيف يمشي
+
+96
+00:09:38,180 --> 00:09:42,220
+و كيف يلتقط غذائه و كيف يدخل جحره هكذا تلتحينا في
+
+97
+00:09:42,220 --> 00:09:46,180
+دراستك لأنه مجتمع منظم لأنه سيصير مجتمع فوضوي
+
+98
+00:09:46,180 --> 00:09:50,120
+مجتمع غير منظم فقد أدرك الملك هذه الحقيقة منذ
+
+99
+00:09:50,120 --> 00:09:54,820
+البداية و قال لهم بأن أي مشكلة لا يوجد لها حل
+
+100
+00:09:57,600 --> 00:10:01,820
+الملكة بحكمها .. بحكم أنها هي أساسا لم ي .. لم أحد
+
+101
+00:10:01,820 --> 00:10:06,200
+يعينها ملكة إلا أنها أصبحت صدفة ملكة لهذا الملك
+
+102
+00:10:06,200 --> 00:10:12,420
+وهي تصر على زوجها بأنها تريد حل مشكلة النمل، مشكلة
+
+103
+00:10:12,420 --> 00:10:17,960
+النمل نتعرف إليها، مشكلة النمل هو مجتمع كل ما يشوف
+
+104
+00:10:17,960 --> 00:10:22,970
+صرصور على الأرض وائع على دهروبياخده، بيسحبه على
+
+105
+00:10:22,970 --> 00:10:28,110
+مكانه وخلاص، انتهت حياة الصراصور، لا نجد هناك من
+
+106
+00:10:28,110 --> 00:10:32,570
+.. أحد ينقذ هذا الصراصور الذي سقط على ظهره، لا أحد
+
+107
+00:10:32,570 --> 00:10:38,630
+ينقذه من أعوانه الصراصير، انتهت حياته، طيب فجأة في
+
+108
+00:10:38,630 --> 00:10:45,290
+هذه هنعرف ابن الوزير اللي بيقع على ظهرهو هان هتقع
+
+109
+00:10:45,290 --> 00:10:49,590
+مشكلة، ابن الوزير الصرصور وقع على دهره، امصيبة عند
+
+110
+00:10:49,590 --> 00:10:53,530
+الوزير، ولعت الدنيا ليش؟ بدهم يعرفوا كيف ينقذوا
+
+111
+00:10:53,530 --> 00:10:58,990
+هذا ابن الوزير، الملك كالعادة مافرقت عنده، حكالهم،
+
+112
+00:10:58,990 --> 00:11:04,750
+ماعمل إشي وحلى هذه المشكلة، راح .. ان شاء الله ..
+
+113
+00:11:04,750 --> 00:11:13,970
+لم يهتم لهذا الأمر وقدم تعزيته فقطماليكان ليس لديه
+
+114
+00:11:13,970 --> 00:11:19,050
+حلول لمشكلات تقع في عصره، الهذا يُعقل أن يصبح
+
+115
+00:11:19,050 --> 00:11:25,750
+ماليكان؟ قدم العزاء فقط لهذا الوزير وقال له أنه
+
+116
+00:11:25,750 --> 00:11:32,430
+إصرار على كفاح لا أمل فيهأن تنقذ ابنك من بين جماعة
+
+117
+00:11:32,430 --> 00:11:36,790
+النمل المنظمة، هذا إصرار على كيف أحنا أمل فيه، هذا
+
+118
+00:11:36,790 --> 00:11:40,950
+المبدأ يتنافع مع شخصية أن تكون عقلية منطقية لملك
+
+119
+00:11:40,950 --> 00:11:45,790
+قائد، الملكة تصير على أن تجد حالة وتقف بجانب
+
+120
+00:11:45,790 --> 00:11:50,150
+الوزيرالملك لا يصغي نفسه كثيرا بحل هذه المشكلة
+
+121
+00:11:50,150 --> 00:11:56,250
+ويقول الحل أن تجد أنت يا وزير الحل و تختار عليه
+
+122
+00:11:56,250 --> 00:12:01,270
+حلا يلقب هذه المشكلة الوزير يقترح عليهم ويقول أنه
+
+123
+00:12:01,270 --> 00:12:06,430
+سيحشدوا جيشا من عشرين أو عشرة صراصير ويهجمون على
+
+124
+00:12:06,430 --> 00:12:11,540
+جماعة النمل ويسحقونه سحقايسحقونهم سحقا بأقدامهم
+
+125
+00:12:11,540 --> 00:12:16,460
+الضخمة ويهدمون مدنهم وقراه فيرفض الملك يرفض الملك
+
+126
+00:12:16,460 --> 00:12:19,520
+الاقتراح قبل أن يناقشه وعندما تصرق الملك على ان
+
+127
+00:12:19,520 --> 00:12:24,700
+يناقش الملك الاقتراح يقول إنه من المستحيل أن نحشد
+
+128
+00:12:24,700 --> 00:12:29,260
+مجموعة من الصراصير في طابور واحد كيف سنحشد مجموعة
+
+129
+00:12:29,260 --> 00:12:32,480
+من الصراصير في طابور واحد؟ يقول له الوزير نعلمهم،
+
+130
+00:12:32,480 --> 00:12:38,340
+ندربهم، من الذي سيعلم؟ من الذي سيدرب؟الوزير ينقل
+
+131
+00:12:38,340 --> 00:12:43,840
+المشكلة وحلها إلى العالم يقول للملك أن العالم هو
+
+132
+00:12:43,840 --> 00:12:48,500
+من يستطيع حل هذه المشكلة يدور النقاش والجدال في
+
+133
+00:12:48,500 --> 00:12:52,840
+هذه المشكلة فيقول العالم أنها مشكلة سياسية حلها
+
+134
+00:12:52,840 --> 00:12:57,260
+عند الملك والوزير ليس حل لديه ولكن الوزير قلبها
+
+135
+00:12:57,260 --> 00:13:02,030
+إلى مشكلة عالمية كي يهرب من المسؤوليةلمّا كان
+
+136
+00:13:02,030 --> 00:13:05,350
+الملك يرفض المبدأ الحل و لا يؤمن بكفاح لا أمل فيه
+
+137
+00:13:05,350 --> 00:13:10,050
+نرى أنه يؤيد رأي الوزير و يقف بجانبه ضد رأي من
+
+138
+00:13:10,050 --> 00:13:14,350
+العالم و أخذ كل من الملك و الوزير في مراوغة العالم
+
+139
+00:13:14,350 --> 00:13:20,490
+و حاولا أن يقنعانه برأيهما أمام هذا التساؤل تقف
+
+140
+00:13:20,490 --> 00:13:24,710
+الملكة و تقول ألا يوجد علاج لهذا أيها العالم ينتهز
+
+141
+00:13:24,710 --> 00:13:29,050
+الفرصة من العالم ليقول ويفخر بنفسه و بعلمه ويعرض
+
+142
+00:13:29,050 --> 00:13:34,610
+على جميع قوانينهالعالم يتفلسف كثيرا في أخر
+
+143
+00:13:34,610 --> 00:13:39,230
+اكتشافاته العلمية ويشير إلى جدار حوض البانيو هذا
+
+144
+00:13:39,230 --> 00:13:43,390
+البانيو تقدسون تحته وقبل ذهبهم لمشاهدة الاكتشاف
+
+145
+00:13:43,390 --> 00:13:49,730
+يحضر الكاهن و أيضا يمر موكب النمل من أمامهم يحمل
+
+146
+00:13:49,730 --> 00:13:56,250
+ابن الوزير ولا يستطيعون إيجاد حل هذه المشكلةتقوم
+
+147
+00:13:56,250 --> 00:14:00,910
+الملكة تحاول إنقاذ ابن الوزير لكن الملك يمنعها
+
+148
+00:14:00,910 --> 00:14:04,610
+ويقول لها أنك لا تستطيعين ولا جد ومن كفاح لا أمل
+
+149
+00:14:04,610 --> 00:14:09,810
+فيهميطلب من الجميع أن يشاهدوا اكتشافه البانيو
+
+150
+00:14:09,810 --> 00:14:14,850
+الموجود ترفض الملكة ويرفض الوزير يصعد الملك ومن
+
+151
+00:14:14,850 --> 00:14:21,190
+معه العالم إلى جدار في حمام البانيو الذين يقطناني
+
+152
+00:14:21,190 --> 00:14:25,890
+في منزل الشخصان
+
+153
+00:14:25,890 --> 00:14:33,050
+عادل وساميةهذه الوسامية يكونوا يستيقظان يحضران
+
+154
+00:14:33,050 --> 00:14:38,990
+نفسهم الذهاب للعمل تحدث مشكلة بسيطة من يريد الذهاب
+
+155
+00:14:38,990 --> 00:14:43,230
+إلى الحمام أولا ليذهب للعمل مبكرا تذهب سامية إلى
+
+156
+00:14:43,230 --> 00:14:48,730
+الحمام فتريد الاستحمام للذهاب للعمل تجد سرسارة في
+
+157
+00:14:48,730 --> 00:14:54,630
+ألبانيا و تقع الكارثةهذا الفصل الثاني في الفصل
+
+158
+00:14:54,630 --> 00:14:59,610
+الثاني تقع العقدة وذروة المشكلة التي نريد الحلها
+
+159
+00:14:59,610 --> 00:15:06,050
+يسقط الصرصار في البانيو يتزحلق الصرصار يسقط في
+
+160
+00:15:06,050 --> 00:15:10,030
+البانيو يتزحلق بعد أن يسقط يحاول الصعود كل ما
+
+161
+00:15:10,030 --> 00:15:13,590
+يحاول الصعود يسقط مرة أخرى يحاول الصعود يسقط مرة
+
+162
+00:15:13,590 --> 00:15:18,990
+أخرى يجي زوج سامية عادل ويرى هذا المنظر يعجب به
+
+163
+00:15:18,990 --> 00:15:24,580
+كثيراسرسار بيحاول يطلع، يضقت، يصعد و يسقط مرة أخرى
+
+164
+00:15:24,580 --> 00:15:31,520
+كفاح لأملة فيه رجعنا لفكرة و رسالة تاني الزوج يبقى
+
+165
+00:15:31,520 --> 00:15:35,140
+.. يحضر هذا ال .. ال .. الكرتون قدامه و بيسقط
+
+166
+00:15:35,140 --> 00:15:40,560
+السرسار و بيطلع تاني فبت .. بتحس زوجته و بتشعر أنه
+
+167
+00:15:40,560 --> 00:15:46,800
+أصبح مريضا نفسياتذهب إلى دكتور الشركة وتتصل به
+
+168
+00:15:46,800 --> 00:15:50,020
+يحضر حالا وتقول له بأن زوجها أصبح مختلن عقليا
+
+169
+00:15:50,020 --> 00:15:56,380
+مريضا نفسيا يرى صرصارا ويعجب به ويصر على أن ينظر
+
+170
+00:15:56,380 --> 00:16:00,060
+إلى خاتمة ونهاية هذا الصرصار ولا يريد أن يقتله حتى
+
+171
+00:16:00,060 --> 00:16:06,160
+تمتهي نهايته بنفسهيأتي الدكتور و يقول .. و يقول
+
+172
+00:16:06,160 --> 00:16:12,160
+لها بأنه بتفق معاها أنه ماشي مريض نفسي و عادل
+
+173
+00:16:12,160 --> 00:16:16,240
+بيقنع أن هو مش مريض نفسي مجرد إعجاب بهذه القصة لكن
+
+174
+00:16:16,240 --> 00:16:20,670
+..الذروة يحكم بيها المؤلف حينما تخرج سامية من
+
+175
+00:16:20,670 --> 00:16:26,530
+الحمام حكيناها آمن السرسار بالنهاية بما كان يرفضهم
+
+176
+00:16:26,530 --> 00:16:30,750
+من قبل إذاء مشكلة النمل وتحول من شخصية عقلية
+
+177
+00:16:30,750 --> 00:16:33,550
+منطقية لاتؤمن إلا بالعلم وحده في حلم يصادفها من
+
+178
+00:16:33,550 --> 00:16:37,550
+المشكلات إلى شخصية عادية تكافح لإنقاذ نفسها
+
+179
+00:16:37,550 --> 00:16:42,530
+بالغريزة والطبيعي وهنا نجد تشابه بين شخصية الملك
+
+180
+00:16:42,530 --> 00:16:49,140
+وشخصية عادل وساميةشخصية البشرية وشخصية الملك هناك
+
+181
+00:16:49,140 --> 00:16:52,560
+تشابه بينهما في ماذا؟ في أن البشر يعتمدون على
+
+182
+00:16:52,560 --> 00:16:57,980
+غريزتهم في حلول المشاكل و كذلك الصرصار حاول أن يحل
+
+183
+00:16:57,980 --> 00:17:03,600
+مشكلته بغريزته لأجل أن يبقى على قيد الحياةيختلف
+
+184
+00:17:03,600 --> 00:17:07,920
+الزوجان و تسرق الزوجة على أن يخرج عادل من الحمام
+
+185
+00:17:07,920 --> 00:17:13,400
+لت .. لتحضر .. لتحضر أمع .. لتحضر الخادمة و تقتل
+
+186
+00:17:13,400 --> 00:17:20,900
+السرسار فمجرد أن يكون عادل و زوجته سامية و الدكتور
+
+187
+00:17:20,900 --> 00:17:26,280
+يتناقشواتدخل الخادمة إلى الحمام الخادمة مسمى بأم
+
+188
+00:17:26,280 --> 00:17:29,780
+عطية أو معطية تدخل الخادمة إلى الحمام لتجهز للسيدة
+
+189
+00:17:29,780 --> 00:17:34,600
+سامية الحمام لها فتقتل الصرصار وتنظف مجموعة النمل
+
+190
+00:17:34,600 --> 00:17:37,840
+ويصير عادل بأخذ الدكتور إلى الحمام ليرى هذه
+
+191
+00:17:37,840 --> 00:17:43,980
+المهزلة ويرى هذه الصرصار كيف يسقط ويصعد تاني لكنه
+
+192
+00:17:43,980 --> 00:17:49,820
+يرى أنها وقعت مشكلة بأن أم عطية قتلتالصرصار وانتهى
+
+193
+00:17:49,820 --> 00:17:54,960
+مصير الصرصار بهذا الفصل الثالث وهو حل مشكلة
+
+194
+00:17:54,960 --> 00:18:03,540
+المسرحية ووضع حل المسرحين تنتهي
+
+195
+00:18:03,540 --> 00:18:08,140
+المسرحية بقول عادل يا أم أعطيا هاتي الجردل والخرقة
+
+196
+00:18:08,140 --> 00:18:13,080
+وأزيليني عن الوجودتحليل وتعليق للمسرحية شخصيات
+
+197
+00:18:13,080 --> 00:18:18,460
+المسرحية نراها عالم حيوان متقمصة تقاليد البشر الذي
+
+198
+00:18:18,460 --> 00:18:24,500
+قلنا بأنهم يريدون أن يجدوا خلول لغريزتهم لحتى
+
+199
+00:18:24,500 --> 00:18:28,300
+يبقوا على قيد الحياة تمتزج الشخصيات الأدمية الزوج
+
+200
+00:18:28,300 --> 00:18:31,860
+والزوجة سامية وعادل بالطبيب والطبيب وامعاطية مع
+
+201
+00:18:31,860 --> 00:18:36,220
+شخصية الصرصار الملك يرجع الصرصار ليس ملكا إنما على
+
+202
+00:18:36,220 --> 00:18:41,200
+طبيعته مجرد من الرمزيةتتدثر شخصيته ومواقفه في
+
+203
+00:18:41,200 --> 00:18:45,140
+الفصل الأول، انتهت شخصية الملك السورسار. البنية
+
+204
+00:18:45,140 --> 00:18:48,080
+الغرائبية التي ركبت عليها فصول المسرحية ترجع إلى
+
+205
+00:18:48,080 --> 00:18:54,440
+تبع عهد فترات تأليف المسرحية، كتب الكاتب الفصول في
+
+206
+00:18:54,440 --> 00:18:59,450
+المسرحية كل فصل لوحدها،لهذا نجد بنية غرائبية ثم
+
+207
+00:18:59,450 --> 00:19:06,670
+جمعها في عام 1966 في مسرحية واحدة ربما المحتأثرا
+
+208
+00:19:06,670 --> 00:19:09,790
+عند الحاكم بالمسرح التراجيدي الإغريقي أو تأثرا
+
+209
+00:19:09,790 --> 00:19:14,730
+بالاتجاه العبثي عند كافكا في روايته المسخلا تخرج
+
+210
+00:19:14,730 --> 00:19:17,070
+مصير الصرصار عن الإتارة التي تميز به الحكيم في
+
+211
+00:19:17,070 --> 00:19:21,850
+أفضل حالاته وهي الكوميديا الإجتماعية الناقدة محملة
+
+212
+00:19:21,850 --> 00:19:26,730
+بدلالات سياسية وخيال خصب ونظرة فلسافية وجدل بارع،
+
+213
+00:19:26,730 --> 00:19:30,710
+طريف إن الحكيم اختار الصرصار بعد أن اختار مسرحية
+
+214
+00:19:30,710 --> 00:19:37,690
+له حمارا، حمار بطلا فكلهما مخلوق محتقر لدى البشر،
+
+215
+00:19:37,690 --> 00:19:45,980
+الصرصار أنت ترينه تنفري منهم،فإنه مخلوق محتقر ربما
+
+216
+00:19:45,980 --> 00:19:51,420
+أوجد له هالة بطولية في هذه المسرحية أشبه بما يكون
+
+217
+00:19:51,420 --> 00:19:54,980
+بـSisyphe الذي يدفع الصخرة إلى قمة الجبر فتهوي إلى
+
+218
+00:19:54,980 --> 00:19:59,040
+الحديد كي يعيد دفعها هكذا إلى مهلة نهاية في كفاح
+
+219
+00:19:59,040 --> 00:20:03,180
+أسطوري هو الوقف الوقت نفسه عقابه الأزلي مصير
+
+220
+00:20:03,180 --> 00:20:06,080
+السرسار تحمل عشرة ما قوية من عناصر المسرح العبثي
+
+221
+00:20:06,080 --> 00:20:10,440
+اللامعقول مقاش الزوج جاين غير الواقع المبرر حول
+
+222
+00:20:10,440 --> 00:20:15,860
+السرسار هو جدلذهني في النهاية عانى الحوار من
+
+223
+00:20:15,860 --> 00:20:21,760
+التنطيط في المسرحية وتكرار ممل في بعض المواضع أقرب
+
+224
+00:20:21,760 --> 00:20:25,780
+إلى الثرثرة اللفظية وصلة بين الفاصلين الثاني وثالث
+
+225
+00:20:25,780 --> 00:20:30,570
+والأول تكون باهتة لا صلة بينهما سوى خيط رفيعتتكلم
+
+226
+00:20:30,570 --> 00:20:35,610
+في رؤيته يصل بين فصول المسرحية وهكذا أنتهي في هذه
+
+227
+00:20:35,610 --> 00:20:40,450
+المسرحية إلى إجمال ما .. ما قرأته و متماعنته في
+
+228
+00:20:40,450 --> 00:20:46,130
+هذا الشرح الممتع لكم عزيزتي الطالبات أشكركم من كل
+
+229
+00:20:46,130 --> 00:20:51,850
+قلبي تحياتي لكم شكرا للطالبة تمام على هذه التقدم
+
+230
+00:20:51,850 --> 00:20:57,490
+رائعة وهي قرأت المسرحية بكميلها كام صفحة تمام؟
+
+231
+00:20:58,870 --> 00:21:08,530
+حوالي يعني 200 صفحة المصرحية في ثلاثة فصول مصير
+
+232
+00:21:08,530 --> 00:21:16,370
+الصرصار كما ذكر توفيق الحكيم أنها لم تُكتب يعني في
+
+233
+00:21:16,370 --> 00:21:23,010
+زمن واحد لما كُتبت على مراحل كتب الفصل الأول
+
+234
+00:21:23,010 --> 00:21:31,770
+الصرصار مالكاثم كفاح سرسار ثم بعد ذلك مصير سرسار
+
+235
+00:21:31,770 --> 00:21:38,390
+ثلاثة فصول هي عبارة عن ثلاث مسرحيات ثلاثة فصول
+
+236
+00:21:38,390 --> 00:21:43,750
+عبارة عن ثلاث مسرحيات يعني كل فصل من فصول المسرحية
+
+237
+00:21:43,750 --> 00:21:50,700
+يصلح أن يكون مسرحية قائمة بذاتي أو مكتملةلكن
+
+238
+00:21:50,700 --> 00:21:56,980
+الحكيم جمعها في كتاب واحد على أساس أنها عمل مسرحي
+
+239
+00:21:56,980 --> 00:22:03,490
+واحد والذي يجمع بين هذه الفصول الثلاثةهو توفيق
+
+240
+00:22:03,490 --> 00:22:07,750
+الحكيم المؤلف توفيق الحكيم الذي كتب هذه المسرحيات
+
+241
+00:22:07,750 --> 00:22:14,130
+الثلاث بعضهم بعض الدارسين وجلهم نسب هذه المسرحية
+
+242
+00:22:14,130 --> 00:22:19,070
+إلى طبقة المسرحية الذهنية قالوا هذا ينتمي للمسرح
+
+243
+00:22:19,070 --> 00:22:24,690
+الذهني عند توفيق الحكيم لأن الصراع في الحقيقة يدور
+
+244
+00:22:24,690 --> 00:22:29,730
+في داخل الشخصيات وليس على أرض الواقعالدكتور شكري
+
+245
+00:22:29,730 --> 00:22:34,410
+عيادرا بأن هذه المسرحية تنتمي إلى مسرح لمعقولة أو
+
+246
+00:22:34,410 --> 00:22:40,890
+المسرح العبثي لسيما عندما نطلع على الفصل الثالث من
+
+247
+00:22:40,890 --> 00:22:48,090
+المسرحيةوهو العراق العبثي بين الزوجة سامية والزوجة
+
+248
+00:22:48,090 --> 00:22:54,350
+عادل وبين الطبيب والصرصار كذلك في وسط هذا العراق
+
+249
+00:22:54,350 --> 00:23:00,670
+وهذا الصراع فهو صراع عبثي لا يؤدي إلى شيء بل ينتهي
+
+250
+00:23:00,670 --> 00:23:02,470
+بنا إلى لا شيء
+
+251
+00:23:05,760 --> 00:23:11,000
+كما قلنا المسرحية اتكون من ثلاثة فصول جمعها في
+
+252
+00:23:11,000 --> 00:23:16,980
+كتاب واحد و أصدره في العام ست و ستين و تسعمائة و
+
+253
+00:23:16,980 --> 00:23:23,020
+الف إذا كتبت المسرحية في أوقات متباعدة وهذا سيفسر
+
+254
+00:23:23,020 --> 00:23:27,820
+لنا البنية الغرائبية التي ركبت عليها هذه المسرحية
+
+255
+00:23:27,820 --> 00:23:34,360
+و الشكل الغرائبيالموضوع المصرحية كما ذكرت زميلتكم
+
+256
+00:23:34,360 --> 00:23:40,700
+تمام تدور حول هذا الصرصار الذي نصب نفسه ملكا دون
+
+257
+00:23:40,700 --> 00:23:46,700
+أن يعصبه أحد وحتى و لو كان هذا الملك صرصارا فهو
+
+258
+00:23:46,700 --> 00:23:54,310
+يحتاج إلى حاشية يحتاج إلى وزير و يحتاج إلى كاهنو
+
+259
+00:23:54,310 --> 00:23:59,490
+يحتاج إلى عالم و يحتاج كذلك إلى ملكة تصبح زوجته
+
+260
+00:23:59,490 --> 00:24:05,490
+ملكة بالصدفة طالما أنه هو ملك كذلك زوجته تصبح ملكة
+
+261
+00:24:05,490 --> 00:24:11,190
+و ليس لأي مواهل أن تكون ملكة الملك مطلوب منه أن
+
+262
+00:24:11,190 --> 00:24:18,350
+يعالجمعدلة وجودية تتعلق بجماعة الصراصير معدلة
+
+263
+00:24:18,350 --> 00:24:23,590
+وجودية وهي انقلاب الصرصوري على ظهره ومجرد انقلابي
+
+264
+00:24:23,590 --> 00:24:30,990
+تهجم جوش النمل عليه لتفترس وتفني هذا الصرصور وهذه
+
+265
+00:24:30,990 --> 00:24:35,810
+المعدلة تنذر بفناء وانقراض جماعة أو جنس اللي هو
+
+266
+00:24:35,810 --> 00:24:42,670
+الصراصير الملك لا يملك قدرة على الحلالملك لا يملك
+
+267
+00:24:42,670 --> 00:24:49,650
+قدرة على الحل لأنه غير مؤهل مسئول وحاكم غير مؤهل
+
+268
+00:24:49,650 --> 00:24:55,270
+ولا يملك رغبة في الحل كذلك ولا يملك رغبة في الحل
+
+269
+00:24:58,920 --> 00:25:03,860
+وحتى لو جاءته الحلول والاقتراحات ويحاول أن يحرفها
+
+270
+00:25:03,860 --> 00:25:10,700
+عن مصاري الصريح أو الصحيح ويدخل الحاشية في ما يسمى
+
+271
+00:25:10,700 --> 00:25:15,360
+الجدال البيزنطي أو الصفستائي يعني كلام صفستائي لا
+
+272
+00:25:15,360 --> 00:25:20,110
+علاقة له بحقيقة وطبيعة اللي هو المشكلةجماعة
+
+273
+00:25:20,110 --> 00:25:24,490
+الصراصير بتعرض صراعها الأبدي مع مملكة النمل وكيف
+
+274
+00:25:24,490 --> 00:25:29,230
+تهجم جيوشهم على أي صرصار ينقلب على ظهره ليصبح
+
+275
+00:25:29,230 --> 00:25:34,990
+فريسة سالة لمملكة النمل وهذا ينذر بانقراض جنس
+
+276
+00:25:34,990 --> 00:25:42,460
+الصرصار ماذا يفعل الملك؟لا شيء يحيط نفسه بمجموعة
+
+277
+00:25:42,460 --> 00:25:49,760
+من الشخصيات الوزير المدجل المطبل للملك الذي أصبح
+
+278
+00:25:49,760 --> 00:25:56,160
+وزيرا لهذا الملك والذي يرى بأنه لابد لكل ملك أن
+
+279
+00:25:56,160 --> 00:26:02,360
+يكون له وزير ويقول له قبلك يا مولاي كنا في عصر
+
+280
+00:26:02,360 --> 00:26:08,000
+الهمجية والبدائية أما الآن فجماعة الصراسير في عصر
+
+281
+00:26:08,000 --> 00:26:16,950
+الحضارة والتنويرواضح ال .. كم التجيل و كم التزييف
+
+282
+00:26:16,950 --> 00:26:21,810
+و النفخ في هذا الملك الصرصور فهو دائما كل ملك
+
+283
+00:26:21,810 --> 00:26:28,210
+يحتاجوا إلى يعني وزير ينفخ في أنفه وينفخ في جلده
+
+284
+00:26:28,210 --> 00:26:36,140
+حتى يخرج بعد ذلك من جلده العالمالعالم الصفستائي
+
+285
+00:26:36,140 --> 00:26:41,100
+الذي انقطع عن الدين وانقطع عن العلم الحقيقي وانقطع
+
+286
+00:26:41,100 --> 00:26:47,600
+عن المجتمع وعن جماعته وكون آراءه واقتراحاته بناء
+
+287
+00:26:47,600 --> 00:26:54,740
+على فلسفة صفستائية لا أقدام لها في أرضالواقع فيعجز
+
+288
+00:26:54,740 --> 00:27:00,380
+كذلك العالم أن يقدّم حلا لهذه المعضلة الوجودية إلا
+
+289
+00:27:00,380 --> 00:27:05,420
+التنظيرات الفارغة والتنظيرات الباردة وهذا أحيانا
+
+290
+00:27:05,420 --> 00:27:09,180
+ما يقع .. ما تقع فيه الجماعة الإنسانية بدل أن تتجه
+
+291
+00:27:09,180 --> 00:27:15,100
+إلى .. إلى نقاش أصل المشكلة وحلول المشكلة تدخل في
+
+292
+00:27:15,100 --> 00:27:20,160
+التنظير حول المشكلة التنظير حول المشكلة وهذا
+
+293
+00:27:20,160 --> 00:27:27,470
+يوقعنافي إشكال جديد ويحرفه بوصلة البحث عن حل صحيح
+
+294
+00:27:27,470 --> 00:27:33,310
+وحل جدي لهذا الإشكال الاجتماعي أو الحضاري الذي تقع
+
+295
+00:27:33,310 --> 00:27:36,650
+فيه جماعة الإنسان لذلك مالك بن نبي رحمه الله
+
+296
+00:27:36,650 --> 00:27:41,990
+المفكر الجزائري يرى أن أكبر إشكال تقع فيه الأمة
+
+297
+00:27:41,990 --> 00:27:47,970
+المسلمة أنها مقصرة في إنتاج الأفكارلا أفكار لديها،
+
+298
+00:27:47,970 --> 00:27:53,950
+لا مفكرون لديها ويرى بأنها انغمست في تقديس الأشخاص
+
+299
+00:27:53,950 --> 00:27:58,070
+وتكديس الأشياء هو يقسم العالم الحضاني تلت أقسام
+
+300
+00:27:58,070 --> 00:28:03,410
+عالم الأفكار الأمة المسلمة فقيرة جدا فيه وعالم
+
+301
+00:28:03,410 --> 00:28:09,020
+الأشخاصالذي انغمست لهم في تقديس الأشخاص سواء
+
+302
+00:28:09,020 --> 00:28:13,200
+شخصيات دينية أو سياسية أو أدبية أو غير ذلك من
+
+303
+00:28:13,200 --> 00:28:18,100
+الشخصيات وعالم الأشياء الذي حدث فيه الكثير من
+
+304
+00:28:18,100 --> 00:28:23,860
+التكديس يبقى عندنا هناك فقر شديد وعندنا هنا اللي
+
+305
+00:28:23,860 --> 00:28:29,040
+هو تكدس شديد و تقديس لعالم اللي هو الأشخاص فهذا
+
+306
+00:28:29,040 --> 00:28:33,680
+العالم لا يقدم شيئا مفيدا ولا شيئا نافعا الكاهن
+
+307
+00:28:33,680 --> 00:28:40,670
+كذلكالجاهل المقاطع عن الحياة والعلم يرد كل مشكلة
+
+308
+00:28:41,200 --> 00:28:47,320
+وكل إشكال إلى الغيبيات وإلى التمرد على السماء وعدم
+
+309
+00:28:47,320 --> 00:28:53,180
+تقديم القرابين للآلهة دون أن يفسر تفسيرا علميا
+
+310
+00:28:53,180 --> 00:29:00,080
+حقيقة المشكلة ودون أن يقدم رأيا دينيا صحيحا في أي
+
+311
+00:29:00,080 --> 00:29:05,100
+إشكال اجتماعي لذلك في النهاية لن تصل هذه الزمرة
+
+312
+00:29:05,100 --> 00:29:09,480
+إلى حل بالإضافة أن هذه الزمرة الحاكمة منعزلة عن
+
+313
+00:29:09,480 --> 00:29:15,240
+جماعة الصراسيرهي ملعزلة يعني هي تعيش في عالم
+
+314
+00:29:15,240 --> 00:29:21,860
+وجماعة الصراصير تعيش في عالم آخر لا علاقة للعالمين
+
+315
+00:29:21,860 --> 00:29:28,320
+من الأول بالثاني ومن هنا يبدو الانفصام بين جماعة
+
+316
+00:29:28,320 --> 00:29:34,280
+الصراصير وبين الحكام أو الطبقة الحاكمة أو التي
+
+317
+00:29:34,280 --> 00:29:41,290
+تمثل جماعة الصراصيرالملكة كذلك لا شيء لديها إلا
+
+318
+00:29:41,290 --> 00:29:45,510
+الضغط على الملك وإلا تقريع له الملك بكلمات قاسية
+
+319
+00:29:45,510 --> 00:29:54,490
+حتى يجد حلا لهذه المعضلة الوجودية الصراع صراع
+
+320
+00:29:54,490 --> 00:29:58,770
+وجودي وهذا يدل على إدراك توفيق الحكيم لجوهر المسرح
+
+321
+00:29:58,770 --> 00:30:03,510
+حقيقة المسرح الصراع صراع عمودي قلنا ما هو طبيعة
+
+322
+00:30:03,510 --> 00:30:09,740
+الصراع في المسرحصراع ماذا؟ صراع عمودي وليس صراعا
+
+323
+00:30:09,740 --> 00:30:15,440
+أفقيا، ليس صراعا أفقيا، لذلك إن الصراع صراع عمودي
+
+324
+00:30:15,440 --> 00:30:20,960
+يهدد وجود مملكة أو جماعة الصراصير بالفناء
+
+325
+00:30:20,960 --> 00:30:26,050
+والانقراضكيف تعاملت طبقة المسئولين في جماعة
+
+326
+00:30:26,050 --> 00:30:30,110
+الصراصير معادل معضل الوجودية؟ كيف تعاملت؟ بلا شأن
+
+327
+00:30:30,110 --> 00:30:35,630
+باللمبلاء والتنظير والصفصطائية الفارغة فلم تقدم
+
+328
+00:30:35,630 --> 00:30:44,830
+حلا ووقع الملك نفسه في المشكلةفي يعني كما يقولون
+
+329
+00:30:44,830 --> 00:30:52,470
+في شر تنظيره و شر تقصيره فكان هو أول الضحايا و كان
+
+330
+00:30:52,470 --> 00:30:57,090
+كذلك ابن الوزير من أوائل الضحايا الذين سقطوا يعني
+
+331
+00:30:57,090 --> 00:31:04,630
+نتيجة هذا التنظير الفارغ الصراع في الأول صراع ذهني
+
+332
+00:31:04,630 --> 00:31:09,230
+انتبهوا معاه الصراع في الأول صراع ذهني يدور في ذهن
+
+333
+00:31:09,230 --> 00:31:16,550
+منفي ذهن الشخصيات شخصية الملك الوزير الكاهن العالم
+
+334
+00:31:16,550 --> 00:31:21,190
+الملكة صراع ذهن كيف نحل هذا الإشكال و هذا الموضوع
+
+335
+00:31:21,190 --> 00:31:25,950
+اللي وجود هنا هذا
+
+336
+00:31:25,950 --> 00:31:31,580
+الصراع في الفصل الأولالصراع في الفصل الثاني عندما
+
+337
+00:31:31,580 --> 00:31:39,500
+سقط الملك في حوض الماء أصبح صراعا وجوديا و واقعيا
+
+338
+00:31:39,500 --> 00:31:44,640
+على أرض الواقع كفاح لا أمل فيه لكنه كفاح عبثي
+
+339
+00:31:44,640 --> 00:31:49,540
+يحاول أن يتصلق جدار الحوض الماء فلا يستطيع
+
+340
+00:31:52,700 --> 00:31:58,680
+هل استطاعت الحاشية أن تقدم شيئا مفيدا ونافعا
+
+341
+00:31:58,680 --> 00:32:06,380
+للملك؟ لأ وإنما تركته لمصيره الأسود لمصيره الأسود
+
+342
+00:32:06,380 --> 00:32:15,510
+وتخلت عنه لحظة الحقيقة وترك هنا ترك الملكطنظيره
+
+343
+00:32:15,510 --> 00:32:20,450
+والعالم والعالم والكاهن ولجأ الصرصار الملك إلى
+
+344
+00:32:20,450 --> 00:32:25,590
+غريزته حتى يستطيع أن ينقذ نفسه يعني عاد إلى غريزته
+
+345
+00:32:25,590 --> 00:32:29,930
+الأولى وإلى غريزته الأساسية حتى ينقذ نفسه ولم
+
+346
+00:32:29,930 --> 00:32:36,490
+تنفحه كل هذه المهاترات وكل هذه الطنظيرات الفارغة
+
+347
+00:32:36,490 --> 00:32:39,610
+الفصل
+
+348
+00:32:39,610 --> 00:32:48,020
+الثالثيعني كان مثلا احنا نتوقع في الفصل الثالث أن
+
+349
+00:32:48,020 --> 00:32:54,220
+يكمل لنا الحكيم الحديث عن مصير الصرصار هل استطاع
+
+350
+00:32:54,220 --> 00:33:01,080
+أن ينجوه بغرزته أو بفلسفته أو بحاشيته و استطاع أن
+
+351
+00:33:01,080 --> 00:33:07,340
+يتخطى هذا الجدار الأملس لكن الحكيم يفاجئنا بأنه
+
+352
+00:33:07,340 --> 00:33:14,380
+ينتقل بنا من عالمالحيوان إلى عالم الإنسان فينفتح
+
+353
+00:33:14,380 --> 00:33:21,480
+الفصل الثالث علىزوجين على عادى الوسامية الذي يدور
+
+354
+00:33:21,480 --> 00:33:27,860
+نقاشهم بينهما على مصير وطبيعت هذا السرسار من هذا
+
+355
+00:33:27,860 --> 00:33:30,740
+.. من هو هذا السرسار اللى موجود فى ال .. ملك ..
+
+356
+00:33:30,740 --> 00:33:35,440
+ملك .. ملك الان أصبح حشرة حقيقية فى الفصل الأول
+
+357
+00:33:35,440 --> 00:33:40,280
+والثانى كان عبارة عن رمز الان أصبح ماذا؟ أصبح حشرة
+
+358
+00:33:40,280 --> 00:33:42,000
+يعني حقيقية
+
+359
+00:33:45,930 --> 00:33:51,810
+يدخل الزوجان كما كنا في نقاش عبثي وجدلي تصار سامع
+
+360
+00:33:51,810 --> 00:33:58,450
+على التخلص من الصرصار ويصار عادل التمتع بمشاهدة
+
+361
+00:33:58,450 --> 00:34:02,570
+كفاح الصرصار بدل
+
+362
+00:34:02,570 --> 00:34:06,450
+أن يتوصل الزوجان إلى حل توافقي
+
+363
+00:34:08,670 --> 00:34:13,510
+يستعينان بطرف خارجي وهو الطبيب هذا يدل على انقطاع
+
+364
+00:34:13,510 --> 00:34:17,630
+بين الزوجين هنا تبدو العبثية وهنا تبدو علاقات لا
+
+365
+00:34:17,630 --> 00:34:25,910
+معقول يستعينان بطرف خارجي وهو الطبيب الطبيب يزيد
+
+366
+00:34:25,910 --> 00:34:27,510
+المشكلة تعقيدا
+
+367
+00:34:32,920 --> 00:34:37,240
+ويقف الطبيب في الأول في البداية بجانب الزوجة ثم
+
+368
+00:34:37,240 --> 00:34:44,460
+بعد ذلك يقتنع بفكرة عادل فيستغرقان
+
+369
+00:34:44,460 --> 00:34:49,840
+في مشادة كفاح الصرصار ويتجادلان في كفاح الصرصار
+
+370
+00:34:49,840 --> 00:34:56,400
+حتى تنهيأم عطية يعني مصير الصرصار لأن تملأ الحوض
+
+371
+00:34:56,400 --> 00:35:02,520
+ماءً فينتهي .. يتنتهي حياة الصرصار .. تنتهي حياة
+
+372
+00:35:02,520 --> 00:35:09,220
+الصرصار و هنا ينتهي هذا الفصل العبثي ليبدأ فصل
+
+373
+00:35:09,220 --> 00:35:15,830
+عبثي جديد و يشاهد الطبيب و يشاهد عادلكيف هجمت
+
+374
+00:35:15,830 --> 00:35:20,130
+مملكة النمل أو جماعة النمل على هذا الصرصار وكيف
+
+375
+00:35:20,130 --> 00:35:25,970
+ستقطعه إربان حتى تدخله يعني في مساكنها أو في
+
+376
+00:35:25,970 --> 00:35:31,530
+بيوتها الصغيرة ثم يتقمص عادل دور الصرصار ويطلب من
+
+377
+00:35:31,530 --> 00:35:39,040
+المعاطية أن تزيله كما أزالت هذا له الصرصارنكمل ان
+
+378
+00:35:39,040 --> 00:35:46,400
+شاء الله المرة القادمة أيضا في تحليل بعض عناصر هذه
+
+379
+00:35:46,400 --> 00:35:52,800
+المسرحية هل من سؤال؟ ما اللي لديها سؤال؟ السلام
+
+380
+00:35:52,800 --> 00:35:53,980
+عليكم ورحمة الله
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/EMUXSW40QkI_raw.json b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/EMUXSW40QkI_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..6fdceb68969deb58b31d7d5f09145e4770924d07
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/EMUXSW40QkI_raw.json
@@ -0,0 +1 @@
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\ No newline at end of file
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/FGVi_UnmEkU_raw.json b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/FGVi_UnmEkU_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..4ef6c74c71c504a7b1b73377a72b5d512a46bfd8
--- /dev/null
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@@ -0,0 +1 @@
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أن يكون هناك بناء وفيه مقاعد كالمسرح يمكن أن تكون الفرجة في الشارع اليوم يوجد في الهند مثلا مسرح الشارع يوجد مسرح الشارع الفرجة في الشارع مقوفة", "tokens": [10721, 3794, 32277, 10632, 8978, 9673, 3794, 2288, 5016, 27188, 47341, 3660, 5551, 3794, 32277, 10632, 8978, 9673, 3794, 2288, 5016, 4032, 20292, 3794, 9673, 4587, 9381, 23328, 20666, 5172, 47341, 3660, 14739, 7251, 30544, 34105, 4117, 44945, 16606, 4032, 41185, 3224, 3714, 4587, 995, 22488, 9122, 45340, 3794, 2288, 5016, 7251, 43020, 14739, 6055, 30544, 27188, 47341, 3660, 8978, 25124, 9640, 3615, 45595, 20498, 7251, 29245, 3215, 8978, 2423, 3224, 41260, 50113, 15040, 47524, 2288, 5016, 25124, 9640, 3615, 7251, 29245, 3215, 47524, 2288, 5016, 25124, 9640, 3615, 27188, 47341, 3660, 8978, 25124, 9640, 3615, 3714, 4587, 38688, 3660], "avg_logprob": -0.04362623659100863, "compression_ratio": 2.367088607594937, "no_speech_prob": 1.4841556549072266e-05, "words": [{"start": 414.72, "end": 415.4, "word": "أساسية", "probability": 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0.79638671875}, {"start": 2351.63, "end": 2352.45, "word": " خلوة", "probability": 0.92919921875}, {"start": 2352.45, "end": 2352.79, "word": " تراث", "probability": 0.97705078125}, {"start": 2352.79, "end": 2353.23, "word": " العربي", "probability": 0.9459635416666666}, {"start": 2353.23, "end": 2353.43, "word": " من", "probability": 0.9951171875}, {"start": 2353.43, "end": 2353.69, "word": " فن", "probability": 0.99658203125}, {"start": 2353.69, "end": 2354.43, "word": " المسرح", "probability": 0.9970703125}, {"start": 2354.43, "end": 2355.21, "word": " لا", "probability": 0.8720703125}, {"start": 2355.21, "end": 2355.67, "word": " يعني", "probability": 0.968017578125}, {"start": 2355.67, "end": 2356.31, "word": " أنه", "probability": 0.94482421875}, {"start": 2356.31, "end": 2357.05, "word": " خلى", "probability": 0.7364908854166666}, {"start": 2357.05, "end": 2357.33, "word": " من", "probability": 0.99658203125}, {"start": 2357.33, "end": 2357.99, "word": " الأشكال", "probability": 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"probability": 0.815185546875}, {"start": 2377.32, "end": 2377.44, "word": " ما", "probability": 0.5}, {"start": 2377.44, "end": 2377.54, "word": " اللي", "probability": 0.747802734375}, {"start": 2377.54, "end": 2377.9, "word": " لديها", "probability": 0.9329427083333334}, {"start": 2377.9, "end": 2379.02, "word": " سؤال؟", "probability": 0.9222412109375}, {"start": 2379.02, "end": 2379.78, "word": " ما", "probability": 0.92724609375}, {"start": 2379.78, "end": 2379.84, "word": " اللي", "probability": 0.911376953125}, {"start": 2379.84, "end": 2380.2, "word": " لديها", "probability": 0.9646809895833334}, {"start": 2380.2, "end": 2380.64, "word": " سؤال", "probability": 0.9952799479166666}, {"start": 2380.64, "end": 2380.82, "word": " في", "probability": 0.802734375}, {"start": 2380.82, "end": 2381.36, "word": " موضوع", "probability": 0.99560546875}, {"start": 2381.36, "end": 2384.18, "word": " المسرح", "probability": 0.9776611328125}, {"start": 2384.18, "end": 2385.26, "word": " وخلوة", "probability": 0.94853515625}, {"start": 2385.26, "end": 2385.56, "word": " تراث", "probability": 0.7406005859375}, {"start": 2385.56, "end": 2385.88, "word": " العربي", "probability": 0.8772786458333334}, {"start": 2385.88, "end": 2386.42, "word": " المسرح", "probability": 0.900634765625}], "temperature": 1.0}, {"id": 96, "seek": 240128, "start": 2390.9, "end": 2401.28, "text": "كلام الدارسين مهم والتعليق عليه مهم جدا ارجو ان تكونوا قد وعيتهم يعني الكلام ووعيتهم التعليق على هذا الكلام والسلام عليكم ورحمة الله", "tokens": [28820, 10943, 32748, 9640, 3794, 9957, 3714, 16095, 16070, 2655, 3615, 20292, 4587, 47356, 3714, 16095, 10874, 28259, 1975, 47341, 2407, 16472, 6055, 30544, 14407, 12174, 3215, 4032, 3615, 36081, 16095, 37495, 22653, 2423, 28820, 10943, 4032, 45367, 36081, 16095, 16712, 3615, 20292, 4587, 15844, 23758, 2423, 28820, 10943, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984], "avg_logprob": -0.13854165971279145, "compression_ratio": 1.9206349206349207, "no_speech_prob": 6.4373016357421875e-06, "words": [{"start": 2390.9, "end": 2391.3, "word": "كلام", "probability": 0.78564453125}, {"start": 2391.3, "end": 2391.82, "word": " الدارسين", "probability": 0.9781494140625}, {"start": 2391.82, "end": 2392.16, "word": " مهم", "probability": 0.97802734375}, {"start": 2392.16, "end": 2392.68, "word": " والتعليق", "probability": 0.8666015625}, {"start": 2392.68, "end": 2392.9, "word": " عليه", "probability": 0.93408203125}, {"start": 2392.9, "end": 2393.16, "word": " مهم", "probability": 0.987060546875}, {"start": 2393.16, "end": 2393.5, "word": " جدا", "probability": 0.993896484375}, {"start": 2393.5, "end": 2393.82, "word": " ارجو", "probability": 0.7147623697916666}, {"start": 2393.82, "end": 2393.9, "word": " ان", "probability": 0.83203125}, {"start": 2393.9, "end": 2394.34, "word": " تكونوا", "probability": 0.9866536458333334}, {"start": 2394.34, "end": 2394.52, "word": " قد", "probability": 0.953857421875}, {"start": 2394.52, "end": 2395.12, "word": " وعيتهم", "probability": 0.77593994140625}, {"start": 2395.12, "end": 2395.9, "word": " يعني", "probability": 0.627197265625}, {"start": 2395.9, "end": 2396.72, "word": " الكلام", "probability": 0.9562174479166666}, {"start": 2396.72, "end": 2397.38, "word": " ووعيتهم", "probability": 0.9105224609375}, {"start": 2397.38, "end": 2397.94, "word": " التعليق", "probability": 0.968994140625}, {"start": 2397.94, "end": 2398.12, "word": " على", "probability": 0.86572265625}, {"start": 2398.12, "end": 2398.48, "word": " هذا", "probability": 0.60595703125}, {"start": 2398.48, "end": 2399.1, "word": " الكلام", "probability": 0.9591471354166666}, {"start": 2399.1, "end": 2399.88, "word": " والسلام", "probability": 0.9142252604166666}, {"start": 2399.88, "end": 2400.4, "word": " عليكم", "probability": 0.751708984375}, {"start": 2400.4, "end": 2401.12, "word": " ورحمة", "probability": 0.9700927734375}, {"start": 2401.12, "end": 2401.28, "word": " الله", 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/GOlz-rrQWQw_postprocess.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/GOlz-rrQWQw_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..20f2431783d1b8383eb3cc971d0bea6ba739e0ac
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/GOlz-rrQWQw_postprocess.srt
@@ -0,0 +1,712 @@
+1
+00:00:20,910 --> 00:00:23,390
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,390 --> 00:00:27,590
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:27,590 --> 00:00:36,030
+وبعد بداية نرحب الطالبات الكريمات في بداية العام
+
+4
+00:00:36,030 --> 00:00:41,890
+الدراسي الجديد 2015-2016 وفي بداية الفصل الدراسي
+
+5
+00:00:41,890 --> 00:00:47,870
+الأول وسندرس ان شاء الله سويا نساق الأدب العربي
+
+6
+00:00:47,870 --> 00:00:53,580
+الحديث ومدارسههذا المساق عبارة عن ثلاث ساعات هو
+
+7
+00:00:53,580 --> 00:00:59,160
+لطلاب تخصص اللغة العربية للمستوى التارابع المحاضرة
+
+8
+00:00:59,160 --> 00:01:06,860
+الأولى ان شاء الله ستكون عبارة عن وصفة عامة لطبيعة
+
+9
+00:01:06,860 --> 00:01:09,720
+اللي هو المساق مفردات اللي هو المساق أهداف المساق
+
+10
+00:01:09,720 --> 00:01:14,500
+حتى نتعرف إلى الخطوط العريضة لهذا المساق ومحتويات
+
+11
+00:01:14,500 --> 00:01:21,820
+اللي هو المساقواصف المصاق هذا المصاق يتناول حقبة
+
+12
+00:01:21,820 --> 00:01:27,600
+تاريخية أدبية مهمة من تاريخنا الأدبي وهو تكملة
+
+13
+00:01:27,600 --> 00:01:33,020
+لسلسلة وحلقات ما درسنا من الأداب العربية بدءا من
+
+14
+00:01:33,020 --> 00:01:37,920
+الأدب الجاهليثم الإسلامي والأموي ثم العباسي الأول
+
+15
+00:01:37,920 --> 00:01:43,540
+ثم الثاني ثم بعد ذلك الأدب الأندلوسي ثم المملوكي
+
+16
+00:01:43,540 --> 00:01:48,160
+والعثماني حتى نصل له إلى الأدب اللي هو العربي
+
+17
+00:01:48,160 --> 00:01:53,300
+الحديث الأدب العربي الحديث محدود المدة يعني تقريبا
+
+18
+00:01:53,300 --> 00:01:55,200
+هو يبدأ من 1850
+
+19
+00:01:57,600 --> 00:02:05,100
+الى 1948 هذه حدود الأدب العربي الإلحدي بعد ذلك
+
+20
+00:02:05,100 --> 00:02:10,620
+ندخل في حقبة جديدة قبل ذلك ممكن ندخل في حقبة جديدة
+
+21
+00:02:10,620 --> 00:02:15,920
+فهذا الأدب محصور في هذه ما يقارب 100 سنة البعض
+
+22
+00:02:15,920 --> 00:02:21,060
+يعتبر أنه 1870 وليس 50 على اعتبار أن البارودي أول
+
+23
+00:02:21,060 --> 00:02:28,440
+قصيدة قالها عام 1870ميلادي فمدة هذا الأدب يتراوح
+
+24
+00:02:28,440 --> 00:02:33,640
+ما يقارب من ثمانين عاما او من مئة عام هذا الأدب
+
+25
+00:02:33,640 --> 00:02:38,340
+سيدرس عوامل النهضة الأدبية الحديثةكيف قامت هذه
+
+26
+00:02:38,340 --> 00:02:42,140
+النهضة وما هي الأسباب والعوامل التي دفعت إلى قيام
+
+27
+00:02:42,140 --> 00:02:48,660
+هذه النهضة الأدبية وسندلل على ذلك من خلال اللي هو
+
+28
+00:02:48,660 --> 00:02:53,860
+النماذج الأدبية من خلال تراجم الشعراء وتراجم
+
+29
+00:02:53,860 --> 00:02:59,300
+الأدباء كذلك في القلب من هذا المساق هو دراسة
+
+30
+00:02:59,300 --> 00:03:05,230
+النصوص الأدبية سواء كانت شعرا ام كانتنثرا وتحليل
+
+31
+00:03:05,230 --> 00:03:09,890
+هذه النصوص وتبيين القيم الجمالية والقيم الفنية في
+
+32
+00:03:09,890 --> 00:03:15,410
+هذه النصوص عندنا نصوص شعرية عندنا قصة رواية مسرحية
+
+33
+00:03:15,410 --> 00:03:20,870
+مقالة سيرة ذاتية وكل ذلك سيمثل مدارس الأدبية التي
+
+34
+00:03:20,870 --> 00:03:25,890
+نقوم بدراستها كذلك سنقف على الخصائص المضمونية
+
+35
+00:03:25,890 --> 00:03:30,230
+والاسلوبية لكل مدرسة من المدارس وكل فن من اللواء
+
+36
+00:03:30,510 --> 00:03:35,390
+الفنون سنقدم قبل دراسة أي نص من النصوص ان شاء الله
+
+37
+00:03:35,390 --> 00:03:41,550
+وصفا تاريخيا او ترجمة للشاعر او للأديب حتى نتعرف
+
+38
+00:03:41,550 --> 00:03:47,390
+على اجواء التي .. او الجو الذي قيل فيه النص سنقف
+
+39
+00:03:47,390 --> 00:03:51,970
+على الخصائص العامة للأدب الحديثوسنناقش ماخذ بعض
+
+40
+00:03:51,970 --> 00:03:56,930
+النقاد على جملة أو ماخذ نقاد على جملة من الأدباء
+
+41
+00:03:56,930 --> 00:04:01,050
+اللي هو المحدثين الأهداف العامة للمصاق عندنا هناك
+
+42
+00:04:01,050 --> 00:04:04,310
+أهداف لهذا المصاق أول أهداف من أهداف المصاق هو
+
+43
+00:04:04,310 --> 00:04:08,190
+دراسة أحوال الشعر العربي قبل عصر النهضة لماذا
+
+44
+00:04:08,190 --> 00:04:12,750
+ندرسه قبل عصر النهضة حتى نقارنما هو ونتعرف إلى
+
+45
+00:04:12,750 --> 00:04:17,510
+التطور الذي حدث على هذا الأدب بعد أن دخله في مرحلة
+
+46
+00:04:17,510 --> 00:04:20,850
+عصر اللي هو النهضة ولماذا أطلقنا على هذا الشعر
+
+47
+00:04:20,850 --> 00:04:24,290
+وهذا الأدب أطلقنا على الشعر النهضة أو الأدب النهضة
+
+48
+00:04:24,290 --> 00:04:29,170
+اتنين التتبع والتعرف إلى عوامل ومظاهر تطور الأدب
+
+49
+00:04:29,170 --> 00:04:35,290
+العربيالحديث فهو تطور من مرحلة إلى مرحلة وارتقى من
+
+50
+00:04:35,290 --> 00:04:38,910
+حال إلى حال نريد أن نتعرف على العوامل الرقي وعمال
+
+51
+00:04:38,910 --> 00:04:44,030
+التطور التي صاحبت هذا الأدب الحديث التعريض بروواد
+
+52
+00:04:44,030 --> 00:04:48,670
+أدب النهضة متأكيد أن أدب النهضة له رواد كثير
+
+53
+00:04:48,670 --> 00:04:54,860
+سنتعرف إلى حياتهم وسندرس بعض إنتاجهمالادمى التفاعل
+
+54
+00:04:54,860 --> 00:04:58,360
+مع المضامين المعنوية والرسائل الإنسانية التي
+
+55
+00:04:58,360 --> 00:05:03,280
+يحملها أدب النهضة أدب النهضة إمتاز بأنه يحمل رسائل
+
+56
+00:05:03,280 --> 00:05:09,220
+إنسانية نبيلة وطنية رسائل قومية رسائل إسلامية
+
+57
+00:05:09,220 --> 00:05:13,860
+إنسانية نريد أن نتعرف على هذه الرسائل ومدى تفاعلنا
+
+58
+00:05:13,860 --> 00:05:17,960
+ومدى تمثيل هذه الرسائل إلى واقع الإنسان العربي
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+59
+00:05:17,960 --> 00:05:22,870
+وكيف خدمت المجتمع العربي والإنسانإيه العربي؟ دراسة
+
+60
+00:05:22,870 --> 00:05:26,470
+السماعة الفنية ضروري جدا الأدب ليس فقط هو مضمون
+
+61
+00:05:26,470 --> 00:05:31,350
+الأدب كذلك خصائص فنية وشروط فنية و أدوات فنية نريد
+
+62
+00:05:31,350 --> 00:05:35,690
+أن نتعرف كيف يصوغ الأديب فكرته أو مشاعره؟ ماهي
+
+63
+00:05:35,690 --> 00:05:39,720
+الأدوات؟أدوات التشكيل الأدبي أو الشعري التي
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+64
+00:05:39,720 --> 00:05:44,040
+يستخدمها الشعراء والأدباء في القصة والرواية
+
+65
+00:05:44,040 --> 00:05:48,540
+والمصرحية تنمية الضائق النقدية في إدراك القيام
+
+66
+00:05:48,540 --> 00:05:52,940
+الفنية دراستنا لن تكون دراسة فقط تحليلية ستكون
+
+67
+00:05:52,940 --> 00:05:59,760
+أيضا دراسة نقدية نتناول جملة من النصوص ونحاول أن
+
+68
+00:05:59,760 --> 00:06:04,280
+نقول رأينا في هذه النصوص من الجودة من المتانة من
+
+69
+00:06:04,280 --> 00:06:10,030
+الرداءةمن الصحة من الصواب مدى تمثيلها لعصر النهضة
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+70
+00:06:10,030 --> 00:06:14,990
+قراية النصوص الأدبية قراية اللغوية سليمة لأن
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+71
+00:06:14,990 --> 00:06:20,630
+المدخل إلى أي تحليل سليم أن نقرأ القراية سليمة لا
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+72
+00:06:20,630 --> 00:06:25,990
+يمكن لنا أن نحلل ولا يمكن لنا أن ننقض نقضا صحيحا
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+73
+00:06:26,690 --> 00:06:33,570
+ونضع أيدينا على معايير وعلى قيم هذه النصوص الأدبية
+
+74
+00:06:33,570 --> 00:06:39,910
+ما لم نقرأ النص قراءة صحيحة هذه القراءة الصحيحة هي
+
+75
+00:06:39,910 --> 00:06:44,750
+المدخل الصحيح لتحليل النص الأدبي وتدوّق النص
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+76
+00:06:44,750 --> 00:06:49,590
+الأدبيدراسة نصوص الأدبية دراسة تحليلي جميلية لأن
+
+77
+00:06:49,590 --> 00:06:54,730
+احنا في مصاق الأدب يجب أن ندرس العناصر الأدبية أو
+
+78
+00:06:54,730 --> 00:07:00,390
+العناصر الفنية التي قامت عليها هذه النصوص القدرة
+
+79
+00:07:00,390 --> 00:07:05,030
+على النقد نتمرس بالنقد شيئا فشيئا كيف نحل العنوان
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+80
+00:07:05,030 --> 00:07:09,130
+كيف نحل المقدمة كيف نحل المضمون ما هي أدوات
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+81
+00:07:09,130 --> 00:07:13,450
+التشكيل الشعري ما هو رأينا رأينا في هذه القصة أو
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+82
+00:07:13,450 --> 00:07:18,610
+ما رأينا في هذه العناصرالفنية نبدأ نتمرس ونتدرب
+
+83
+00:07:18,610 --> 00:07:25,010
+على تنمية الذائقة النقدية لدينامحتويات المصاق
+
+84
+00:07:25,010 --> 00:07:30,070
+الأسبوع الأول ان شاء الله سيتناول تقدمة تاريخية
+
+85
+00:07:30,070 --> 00:07:36,210
+حول الأدب العربي الحديث ومدارسه طبعا الأدب العربي
+
+86
+00:07:36,210 --> 00:07:40,790
+الحديث لم يعد أو لم يكن مدرسة واحدة عند المدرسة
+
+87
+00:07:40,790 --> 00:07:44,770
+المحافظة وهي أساس المدارس الأدبية لدينا مدرسة
+
+88
+00:07:44,770 --> 00:07:50,190
+الديوان لدينا جماعة أبولو لدينا مدرسة المهجر
+
+89
+00:07:50,860 --> 00:07:54,980
+الشمالي والجنوبي لدينا مدرسة شعر التفعيلة أو ما
+
+90
+00:07:54,980 --> 00:08:01,280
+يسمى شعر الحر و لدينا كذلك مدرسة قصيدة الو أنثى
+
+91
+00:08:01,280 --> 00:08:05,180
+سنتعرف على هذه المدارس و الخصائص الفنية المكونة
+
+92
+00:08:05,180 --> 00:08:11,420
+لهذه المدارس سنبدأ تطبيقات نصية و تطبيقات أدبية
+
+93
+00:08:11,420 --> 00:08:16,280
+بالمدرسة المحافظة و بالشاعر و أمير الشعر أحمد شوقي
+
+94
+00:08:16,280 --> 00:08:22,370
+و قصيدته المشهورة في رثاء الخلافةالإسلامية الاسبوع
+
+95
+00:08:22,370 --> 00:08:27,350
+الثالث سندوس ان شاء الله قصيدة الشاعر السوري عمر
+
+96
+00:08:27,350 --> 00:08:31,970
+أبي ريشة اللي بتحدث فيها عن مسامية قصيدة اللي هو
+
+97
+00:08:31,970 --> 00:08:36,110
+النسر وهي عبارة عن حكاية وعبارة عن قصيدة درامية
+
+98
+00:08:36,110 --> 00:08:41,330
+نحلل العناصر الدرامية في هذه القصيدة جمعت أبولو
+
+99
+00:08:41,330 --> 00:08:45,330
+سندوس ان شاء الله الشاعر علي محمود طه وقصيدته
+
+100
+00:08:45,330 --> 00:08:52,030
+المشهورة أخي أو فلسطين التي ذا عصيتهاوغنّاها جملة
+
+101
+00:08:52,030 --> 00:08:56,590
+من المغنين وإلى الآن ما زالت هذه القصيدة وهذه
+
+102
+00:08:56,590 --> 00:09:03,290
+الأغنية حية في قلوب العرب وفي قلوب الفلسطينيين
+
+103
+00:09:03,290 --> 00:09:08,370
+مدرسة المهجر الشمالي والجنوبي سندرس ان شاء الله
+
+104
+00:09:08,370 --> 00:09:14,860
+قصيدة رشيد أيوب يا ثلجهالسبوع السابع سنتناول
+
+105
+00:09:14,860 --> 00:09:20,060
+الفنون النثرية دراسة تاريخية نتعرف على نشاتها
+
+106
+00:09:20,060 --> 00:09:26,780
+وجذورها في أدبنا العربي القديم السبوع الثامن سندوس
+
+107
+00:09:26,780 --> 00:09:31,280
+إن شاء الله نماذج من الفن القصصي ونقف عند رائد من
+
+108
+00:09:31,280 --> 00:09:38,170
+رواد القصة التصيرة وهو الأديب محمود تيموروإقصوصته
+
+109
+00:09:38,170 --> 00:09:43,710
+المشهورة «شاندويل يبحث عن عروس» سندرس رواية ليحيى
+
+110
+00:09:43,710 --> 00:09:48,610
+حق قنديل أم هاشم ونتعرف على القيم والرسالة التي
+
+111
+00:09:48,610 --> 00:09:53,190
+حملتها هذه الرواية ولماذا أصبحت هذه رواية من
+
+112
+00:09:53,190 --> 00:09:57,010
+الروايات الرائدة التي كثرت الدراسات حولها وكثر
+
+113
+00:09:57,010 --> 00:10:03,770
+الاهتمامبها كذلك سندرس رواية الطيب صالح عرس الذين
+
+114
+00:10:03,770 --> 00:10:08,470
+الرواي السوداني المشهور صاحب روايات مشهورة كذلك
+
+115
+00:10:08,470 --> 00:10:13,630
+سنقف عند المسرح العربي و رواد المسرح العربي و نسأل
+
+116
+00:10:13,630 --> 00:10:19,950
+سؤالا مهما لماذا غاب فن المسرحفي موروثنا الأدبي
+
+117
+00:10:19,950 --> 00:10:24,710
+إذا قلنا قصة ربما يكون جذور للقصة موجود في أدبنا
+
+118
+00:10:24,710 --> 00:10:29,490
+العربي القديم إذا قلنا رواية إذا قلنا مقالة إذا
+
+119
+00:10:29,490 --> 00:10:34,570
+قلنا مقامة خطبة رسالة كل ذلك له جذور في أدبنا
+
+120
+00:10:34,570 --> 00:10:39,710
+العربي القديم ولكن لماذا غاب المسرح عن تراثنا وعن
+
+121
+00:10:39,710 --> 00:10:45,000
+أدبنا العربي؟القديم رواد المسرح الثلاثة مارون
+
+122
+00:10:45,000 --> 00:10:51,320
+النقاش وأبو خليل القباني ويعقوب الصنوع وسندرس ان
+
+123
+00:10:51,320 --> 00:10:56,940
+شاء الله مسرحية هارون الرشيد لمارون النقاش وهي من
+
+124
+00:10:56,940 --> 00:11:02,420
+المسرحيات الأول التي كتبها مارون النقاش ومثلت في
+
+125
+00:11:02,420 --> 00:11:08,090
+بيرون وندرس مسرحية مصير سرسارو هو من المسرحياتما
+
+126
+00:11:08,090 --> 00:11:13,250
+تسمى الكميديا السوداء الكميديا السوداء للكاتب
+
+127
+00:11:13,250 --> 00:11:18,170
+المسرحي توفيق الحكيمأيضًا سنتعرف على السيرة
+
+128
+00:11:18,170 --> 00:11:21,610
+الذاتية سنتعرف على فن السيرة الذاتية وتعريفها
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+129
+00:11:21,610 --> 00:11:27,890
+وشروطها ونأخذ على ذلك تطبيقًا عمليًا وهو لدينا
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+130
+00:11:27,890 --> 00:11:33,370
+سيرتان سيرة الكاتب المصري طاه حسين والأيام
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+131
+00:11:33,370 --> 00:11:39,490
+المشهورة وكذلك سيرة الكاتب الشعر الفلسطينية فدوة
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+132
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+تقان ونقارن بين السيرتينسيرة فدوة وقان وسيرة
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+133
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+الكاتب طاه حسين فن المقالة هو أصبح فنًا يعني
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+134
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+رئيسًا وله جمهوره وله رواده في أدبين العربي الحديث
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+135
+00:11:56,780 --> 00:12:02,580
+نتعرف على شيخ المقالين وشيخ من شيوخ الأدب العربي
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+136
+00:12:02,580 --> 00:12:07,580
+الحديث هو الشيخ مصطفى صادق الرافعي ثم كذلك نتعرف
+
+137
+00:12:07,580 --> 00:12:13,190
+إلى مقالة من مقالات الكاتب اللبنانيJobran Khalil
+
+138
+00:12:13,190 --> 00:12:18,270
+Jobran الأسبوع الأخير سيكون لمناقش التقارير ومناقش
+
+139
+00:12:18,270 --> 00:12:22,430
+الواجبات ان شاء الله اسلوب تدريس المصاق المصاق
+
+140
+00:12:22,430 --> 00:12:29,530
+سيتناول المحاضرة وهي معلم رئيس وركن من أركان دراسة
+
+141
+00:12:29,530 --> 00:12:33,470
+هذا المصاق ثم بعد ذلك الحوار والنقاش التحضير
+
+142
+00:12:33,470 --> 00:12:40,010
+الفاعل البحوث والواجبات العلميةالكتاب الرئيس هو
+
+143
+00:12:40,010 --> 00:12:46,070
+كتاب دراسات في أدب اللي هو النهضة هذا هو الكتاب
+
+144
+00:12:46,070 --> 00:12:52,250
+دراسات في أدب اللي هو النهضة و هناك بعض المراجع
+
+145
+00:12:52,250 --> 00:12:57,010
+المساعدة مثل كتاب الدكتور أحمد هيكل و كتاب الدكتور
+
+146
+00:12:57,010 --> 00:13:01,130
+خريل الموسى كتاب الدكتور طاهر المكي و كتاب عمر
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+147
+00:13:01,130 --> 00:13:06,910
+الدسوقي و كتاب محمد حسين هذه كل عبارة عن مراجعيعني
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+148
+00:13:06,910 --> 00:13:12,090
+مساعدة للمساق الساعات المكتبية سبت اتنين اربع من
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+149
+00:13:12,090 --> 00:13:16,570
+الساعة الحادي عشرة إلى الساعة الثانية عشرة ظهرا
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+150
+00:13:16,570 --> 00:13:21,750
+متطلبات دراسة المساق الحضور والتحضير والمشاركة
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+151
+00:13:21,750 --> 00:13:25,150
+واعداد التقارير العلمية اريد ان اناب إلى شيء مهم
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+152
+00:13:25,150 --> 00:13:32,310
+جدا الكتاب ليس هو المنهج الكتاب جزء من المنهج وليس
+
+153
+00:13:32,310 --> 00:13:38,530
+هو المنهجالدراسة الجامعية تقوم على تعدد مصادر
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+154
+00:13:38,530 --> 00:13:43,170
+المعرفة لذلك الكتاب مصدر مصادر المعرفة المحاضرة
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+155
+00:13:43,170 --> 00:13:46,670
+المراجع
+
+156
+00:13:46,670 --> 00:13:52,330
+الأخرى التقارير الواجبات النقاشات ما تقوم بيه من
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+157
+00:13:52,330 --> 00:13:57,810
+أبحاث ودراساتالشبكة المعلوماتية كل ذلك يعد مصادر
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+158
+00:13:57,810 --> 00:14:01,650
+المصادر اللي هو المعرفة لا نحصر أنفسنا في سجن اللي
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+159
+00:14:01,650 --> 00:14:06,550
+هو الكتاب لذلك الكتاب هو جزء من المصادر وليس كل
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+160
+00:14:06,550 --> 00:14:13,660
+المصادر التقييموهذا .. و هذا مهم كيف نقيم الطالبات
+
+161
+00:14:13,660 --> 00:14:18,180
+أو كيف نقيم الطلبة عندنا حضورة مشاركات علمية عشرون
+
+162
+00:14:18,180 --> 00:14:23,440
+درجة عندنا انتحان نصفي ثلاثون درجة و عند اختبار
+
+163
+00:14:23,440 --> 00:14:27,760
+نهاية الفصل خمسون درجة بذلك تكون الدرجة النهائية
+
+164
+00:14:27,760 --> 00:14:35,440
+هي مائة يعني درجة و لكل مجتهد نصيبهذا يعني بصورة
+
+165
+00:14:35,440 --> 00:14:44,060
+عامة يعرض يعني أو عرض سريع لوصف
+
+166
+00:14:44,060 --> 00:14:48,660
+اللي هو المساق وهو أرضية بعد ذلك لندخل في اللي هو
+
+167
+00:14:48,660 --> 00:14:52,600
+فقرات اللي هو المساق والمحاضرة القادمة سنتحدث ان
+
+168
+00:14:52,600 --> 00:14:58,260
+شاء الله في تقنية تاريخية حول تحرير المصطلح يعني
+
+169
+00:14:58,260 --> 00:15:03,370
+احنا لدينا عدة مصطلحات نسمع البعض يقولأدب عربي
+
+170
+00:15:03,370 --> 00:15:09,130
+حديث البعض يقول أدب عربي معاصر البعض يقول الأدب في
+
+171
+00:15:09,130 --> 00:15:14,210
+القرنين التاسع عشر والعشرين البعض يقول أدب النهضة
+
+172
+00:15:14,210 --> 00:15:19,370
+أيه المصطلحات من هذه المصطلحات أقربإلى الدلالة
+
+173
+00:15:19,370 --> 00:15:23,730
+الفنية أو الدلالة الزمنية على هذه الحقبة الأدبية
+
+174
+00:15:23,730 --> 00:15:28,370
+هذا ما سنناقشه إن شاء الله المرة القادمة وسنتناول
+
+175
+00:15:28,370 --> 00:15:33,490
+كذلك وصفة تاريخيا للمدارس الأدبية ورواد هذه
+
+176
+00:15:33,490 --> 00:15:37,990
+المدارس والخصائص الفنية المشتركة التي اشترك فيها
+
+177
+00:15:37,990 --> 00:15:43,710
+أولئك الأدباء واشترك فيها رواد المدارس الأدبية
+
+178
+00:15:45,370 --> 00:15:50,090
+شكرا لكم والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/GOlz-rrQWQw_raw.json b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/GOlz-rrQWQw_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..0389383f673d49dbd63e09588373ee181fc81add
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/GOlz-rrQWQw_raw.json
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diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/HVLG8ZTn1ds_raw.json b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/HVLG8ZTn1ds_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..bad9f4424437c207cebdcea13eeed2e0d0dfe617
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/HVLG8ZTn1ds_raw.json
@@ -0,0 +1 @@
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"probability": 0.988525390625}, {"start": 1664.8, "end": 1665.06, "word": " الله", "probability": 0.95556640625}, {"start": 1665.06, "end": 1666.16, "word": " نكمل", "probability": 0.98681640625}, {"start": 1666.16, "end": 1666.96, "word": " المحاضرة", "probability": 0.9881591796875}, {"start": 1666.96, "end": 1667.54, "word": " القادمة", "probability": 0.9952799479166666}, {"start": 1667.54, "end": 1668.1, "word": " في", "probability": 0.865234375}, {"start": 1668.1, "end": 1669.16, "word": " تحليل", "probability": 0.9857177734375}, {"start": 1669.16, "end": 1670.26, "word": " أدوات", "probability": 0.9766845703125}, {"start": 1670.26, "end": 1671.2, "word": " التشكيل", "probability": 0.750946044921875}, {"start": 1671.2, "end": 1671.8, "word": " الشعري", "probability": 0.9860026041666666}, {"start": 1671.8, "end": 1672.28, "word": " في", "probability": 0.9287109375}, {"start": 1672.28, "end": 1672.56, "word": " هذا", "probability": 0.97998046875}, {"start": 1672.56, "end": 1672.98, "word": " النص", "probability": 0.961181640625}, {"start": 1672.98, "end": 1673.46, "word": " عند", "probability": 0.89404296875}, {"start": 1673.46, "end": 1673.94, "word": " الشاعر", "probability": 0.958984375}, {"start": 1673.94, "end": 1674.28, "word": " أحمد", "probability": 0.9326171875}, {"start": 1674.28, "end": 1674.86, "word": " شوقي", "probability": 0.8885091145833334}, {"start": 1674.86, "end": 1676.3, "word": " وكل", "probability": 0.939453125}, {"start": 1676.3, "end": 1676.72, "word": " عام", "probability": 0.998046875}, {"start": 1676.72, "end": 1677.16, "word": " وأنتوا", "probability": 0.6631673177083334}, {"start": 1677.16, "end": 1677.86, "word": " بخير", "probability": 0.8916015625}, {"start": 1677.86, "end": 1678.76, "word": " السلام", "probability": 0.8115234375}, {"start": 1678.76, "end": 1679.26, "word": " عليكم", "probability": 0.78466796875}, {"start": 1679.26, "end": 1680.26, "word": " ورحمة", "probability": 0.981201171875}, {"start": 1680.26, "end": 1680.6, 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/HVLG8ZTn1ds_raw.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/HVLG8ZTn1ds_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..35aefb8aea0e75df2b42e4c30fe69f45bbeee8d4
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/HVLG8ZTn1ds_raw.srt
@@ -0,0 +1,1028 @@
+1
+00:00:20,960 --> 00:00:23,300
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,300 --> 00:00:26,440
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,440 --> 00:00:32,620
+وبعد السلام عليكنا ورحمة الله وبركاته نواصل بإذن
+
+4
+00:00:32,620 --> 00:00:38,140
+الله تعالى محاضراتنا في مساق الأدب العربي الحديث
+
+5
+00:00:38,140 --> 00:00:46,240
+ومدارسه وقفنا المرة القادمة عند شطر من أبيات قصيدة
+
+6
+00:00:46,240 --> 00:00:50,070
+أحمد شوقي في رسائل الخلافةفنواصل اليوم إن شاء الله
+
+7
+00:00:50,070 --> 00:00:55,350
+شرحا وتحليلا لهذه القصيدة و لهذا النصر إلى أين
+
+8
+00:00:55,350 --> 00:01:04,650
+وصلنا؟ قلنا
+
+9
+00:01:04,650 --> 00:01:08,790
+لماذا قال الشاعر فقعدنا المرة الماضية لما قلنا
+
+10
+00:01:08,790 --> 00:01:09,490
+فقعدنا
+
+11
+00:01:14,570 --> 00:01:18,430
+لتلك الجماعة بالنساء قشوية لتلك الجماعة اللي هو
+
+12
+00:01:18,430 --> 00:01:23,890
+بالنساء لاحظ الظلال الظلال البيت يعني الظلال كئيبة
+
+13
+00:01:23,890 --> 00:01:32,910
+الكأبة واضحة الظلال كئيبة وظلال سوداء وظلال حزينة
+
+14
+00:01:32,910 --> 00:01:39,590
+يالا الرجالي أيوة يالا الرجالي لحرة موقولة قُتلت
+
+15
+00:01:39,590 --> 00:01:43,810
+بغير جريرة وجناحي لاحظوا اللام الأولى
+
+16
+00:01:55,150 --> 00:02:02,410
+اللام الثانية مكسورة لحرة
+
+17
+00:02:02,410 --> 00:02:06,790
+صلح
+
+18
+00:02:06,790 --> 00:02:13,300
+ال ..ماذا يسمى البعد لا من الاستغاثة الأولى؟ ماذا
+
+19
+00:02:13,300 --> 00:02:18,140
+تسمى؟ المستغاثة بيه؟ المستغاثة بيه؟ طب والثاني؟
+
+20
+00:02:18,140 --> 00:02:26,540
+المستغاثة لهم و لا يجوز استغاثة إلا بحرف نداء ي من
+
+21
+00:02:26,540 --> 00:02:35,660
+هي الحر الموقودة؟ خلافة المسلمين طب موقودة من أين
+
+22
+00:02:35,660 --> 00:02:41,820
+جاءت لفظه موقودة؟طناسي؟ طناسي طناس قرآني طناس
+
+23
+00:02:41,820 --> 00:02:50,400
+قرآني وإذا .. وإذا الموؤودة .. سوء بأي ذنب قُتلت
+
+24
+00:02:50,400 --> 00:02:53,560
+طب
+
+25
+00:02:53,560 --> 00:03:00,240
+ماذا تشتمون مدمعنا في لفظ الموؤودة؟
+
+26
+00:03:04,980 --> 00:03:09,100
+أنا أعرف الخلافة، مريض وما أنا أقول ماذا تشتمونا،
+
+27
+00:03:09,100 --> 00:03:15,100
+يعني الأمر يحتاج إلى ماذا؟ إلى نباهة وإلى تلميح
+
+28
+00:03:15,100 --> 00:03:22,480
+وإلى بُعد نظر هل قتل بزون الدمب ولا ..؟ لأ، هذا
+
+29
+00:03:22,480 --> 00:03:27,340
+المعنى القريب هي قتلة في أوجها ذاتها، لأ إن
+
+30
+00:03:27,340 --> 00:03:31,340
+الخلافة لا دفنه ولا منهيب ولا ..؟ لأ، لأ
+
+31
+00:03:46,600 --> 00:03:55,800
+أن من قتلها هم أهلها، لأن من يدفن الموجودة؟ أهلها،
+
+32
+00:03:55,800 --> 00:04:04,960
+قُتلت بغير جريرة، ما هي الجريرة؟ الذنب،
+
+33
+00:04:04,960 --> 00:04:13,360
+والجناح هي الإثم، من قال أن هذه الخلافة لم تكن ذا
+
+34
+00:04:13,360 --> 00:04:18,190
+الجريرة وذا الجناح، بغير جريرة الموجودة؟لو أن هذه
+
+35
+00:04:18,190 --> 00:04:25,990
+الخلافة فسدت ووافقت على توطين اليهود أو هجارة
+
+36
+00:04:25,990 --> 00:04:30,430
+اليهود إلى الفلسطين لو وافق السلطان عبد الحميد
+
+37
+00:04:30,430 --> 00:04:37,530
+الثاني رحمه الله الذي قال ان يعمل المبدع في جسم
+
+38
+00:04:37,530 --> 00:04:43,890
+يهول عليه من أن افرط في شبرن من أرض الفلسطين
+
+39
+00:04:46,690 --> 00:04:52,030
+اليوم نحن أعطينا اليهود كل الأرض و أبقينا لنا شبرا
+
+40
+00:04:52,030 --> 00:04:57,390
+شبر .. اللي معانا شبر كما قال أحمد بطر شبراني ولا
+
+41
+00:04:57,390 --> 00:05:04,830
+تطلب أكثر شبراني ولا تطلب أكثر شبر كان يرفض خانة
+
+42
+00:05:04,830 --> 00:05:10,730
+لو أن خليفة المسلمين وافقة فبقى خليفة لو أنه خانة
+
+43
+00:05:19,210 --> 00:05:25,890
+كما قال سبحانه وتعالى ما نقموا منهم إلا أن يؤمنوا
+
+44
+00:05:25,890 --> 00:05:31,990
+بالله العزيز الحميد لماذا ينقم علينا أهل الشر وأهل
+
+45
+00:05:31,990 --> 00:05:36,490
+الجريمة وأهل الشرك وأهل الإعبجات والانحراف لأننا
+
+46
+00:05:36,490 --> 00:05:43,550
+أهل استقامة وأهل الدين وأهل قيم لو كنا مثلهمأهل
+
+47
+00:05:43,550 --> 00:05:50,410
+عوياجة وانحراف لأحبونا و تواصلوا معنا و بسطوا لنا
+
+48
+00:05:50,410 --> 00:05:56,090
+الأرض و بسطوا لنا المال لكن لماذا يكره الفاشل
+
+49
+00:05:56,090 --> 00:06:02,170
+الناجح دائما الفاشل يكره الناجح و الفاسد يكره
+
+50
+00:06:02,170 --> 00:06:08,530
+المصلح و المعوج يكره المستقيل الفاشل لا يحب
+
+51
+00:06:08,530 --> 00:06:15,510
+الناجحين و الفاسد لا يحب المصلحينوالمعوج لا يحب
+
+52
+00:06:15,510 --> 00:06:21,410
+أهل الاستقام لذلك نقم عليهم إلا يؤمنوا بالله
+
+53
+00:06:21,410 --> 00:06:29,130
+العزيز الحمد وادوا لو تدهنوا يدهنون لذلك كانت
+
+54
+00:06:29,130 --> 00:06:33,910
+جريمة تلك الحر المؤنها كانت حرة ولو أنها لم تكن
+
+55
+00:06:33,910 --> 00:06:37,570
+حرة لبقية هذه الكلافة
+
+56
+00:06:46,060 --> 00:06:57,140
+Asset ما معنى أسه .. أسه .. أسه داوة وطببة والاس
+
+57
+00:06:57,140 --> 00:07:04,240
+هو الطبيب من
+
+58
+00:07:04,240 --> 00:07:10,280
+هو أعظم طبيب؟ أعظم طمير؟
+
+59
+00:07:10,280 --> 00:07:16,730
+غير الله، احنا عارفين الله، ما غير القرآنأعظم أس و
+
+60
+00:07:16,730 --> 00:07:24,230
+أعظم طبيب يأس الجروح و يداوي الجراح الزمن و سلى
+
+61
+00:07:24,230 --> 00:07:29,090
+مصر هل سلى القلب عنها أو أس جرحاه الزمن المؤسسي
+
+62
+00:07:29,090 --> 00:07:35,810
+فأعظم طبيب من الزمن أي مشكلة ضخمة تركها للزمن
+
+63
+00:07:35,810 --> 00:07:43,700
+يستطيع الزمن يعني أن يأسه جراحهاأيوة تنتسى نعم
+
+64
+00:07:43,700 --> 00:07:51,780
+صحيح إن الذين أست جراحك حربهم عندما
+
+65
+00:07:51,780 --> 00:07:54,960
+لاحظوا المقابلة العجيبة أنه في مفارقة انتبهوا
+
+66
+00:07:54,960 --> 00:08:02,920
+للمفارقة في هذا البيت الحرب تأس الجراح والسلم
+
+67
+00:08:02,920 --> 00:08:07,920
+يقتل بغير جراح انظروا إلى المفارقة
+
+68
+00:08:11,370 --> 00:08:19,750
+على اليونان كانت هذه الحرب أسد جراح المسلمين وشفت
+
+69
+00:08:19,750 --> 00:08:29,790
+نفوسهم وظنوا أن الخير قادم إليهم ولكن
+
+70
+00:08:29,790 --> 00:08:35,170
+بقرار ألغاء الخلافة قرار سلمي مافي قتله فهذا
+
+71
+00:08:35,170 --> 00:08:43,250
+القرار السلمي قتلهخلافة المسلمين وقتل المسلمين
+
+72
+00:08:43,250 --> 00:08:50,990
+عندنا نوعان من القتل القتل
+
+73
+00:08:50,990 --> 00:08:56,010
+بالحديد
+
+74
+00:08:56,010 --> 00:08:59,510
+والقتل
+
+75
+00:08:59,510 --> 00:09:09,470
+بالحرية مين اختار القتل بالحديدواللي قتل بالحرير،
+
+76
+00:09:09,470 --> 00:09:16,550
+مع أن الحرير ما له، نعم، لكن هو قتله كالسم يسر فيه
+
+77
+00:09:16,550 --> 00:09:21,590
+اللي هو الجسد، فكان ما فعله كمال أتاتورك أنه قتل
+
+78
+00:09:21,590 --> 00:09:26,110
+المسلمين بماذا؟ قتلهم اللي هو يعني بالحرير،
+
+79
+00:09:26,110 --> 00:09:32,380
+بالسلم، قتلهم اللي هو بغيره جراحلكنها جراحات
+
+80
+00:09:32,380 --> 00:09:37,780
+القلوب وجراحات الأرواح وجراحات النفس، وهذه أشد
+
+81
+00:09:37,780 --> 00:09:43,840
+ألمًا وإلامًا من جراحات الأجساد، جرح الجسد ممكن أن
+
+82
+00:09:43,840 --> 00:09:51,060
+يشفى، لكن جرح القلب وجرح الروح وجرح النفس، أن له
+
+83
+00:09:51,060 --> 00:09:52,600
+أن يشفى، أن له
+
+84
+00:10:01,920 --> 00:10:16,960
+بيت الثاني أيضا هتكوا
+
+85
+00:10:16,960 --> 00:10:20,080
+بقال هتكوا خرقوا الستر
+
+86
+00:10:25,400 --> 00:10:32,200
+ولا يستخدم الـ hadko إلا في الأعراض والحرومات ال
+
+87
+00:10:32,200 --> 00:10:38,500
+hadko لا يستخدم ليه؟ في الأعراض والحرومات هو hadko
+
+88
+00:10:38,500 --> 00:10:47,640
+الستري وقالت
+
+89
+00:10:47,640 --> 00:10:49,840
+العرب هتك الله
+
+90
+00:10:53,600 --> 00:10:59,480
+هو سترة الفاجر لأن ماذا يفعل الفاجر؟ لأنه يفضح
+
+91
+00:10:59,480 --> 00:11:05,120
+يعني الناس ويعتدي أعراض اللي هو يعني الناس هتكوا
+
+92
+00:11:05,120 --> 00:11:16,620
+بأيديهم لماذا قال بأيديهم؟ ليه قال بأيديهم؟ لأنه
+
+93
+00:11:16,620 --> 00:11:21,700
+بتحدث عن جماعة تاتورك أنه فعلوا ذلك عن هذه الجماعة
+
+94
+00:11:21,700 --> 00:11:28,580
+بأيديهموضعفه لما قال هتكوا كأنه صور لنا الخلافة
+
+95
+00:11:28,580 --> 00:11:34,740
+حرمة من حرمات الدين وحرمة من حرمات المسلمين
+
+96
+00:11:34,740 --> 00:11:38,020
+فاسقاطها
+
+97
+00:11:38,020 --> 00:11:46,020
+هتكوا لحرمة من حرمات المدين ملاقة، ما هي الملاقة؟
+
+98
+00:11:46,020 --> 00:11:53,220
+اللي حافو، اللي يلبس ملاقة فخرهم
+
+99
+00:11:58,580 --> 00:12:05,460
+ملاقة تفخرهم علامة
+
+100
+00:12:05,460 --> 00:12:14,860
+فخرهم ودثارة فخرهم هذه الخلافة موشية مزينة
+
+101
+00:12:14,860 --> 00:12:16,080
+مزرقشة
+
+102
+00:12:18,200 --> 00:12:24,740
+يقال ثوب موشي أو موشن كلامه صحيح أي مذركش مخطط
+
+103
+00:12:24,740 --> 00:12:32,500
+بمواهد بعطاء الفتاح سبحانه وتعالى فلذلك لما كانت
+
+104
+00:12:32,500 --> 00:12:41,120
+الخلافة كلدينا العزة والنعمة واليسار
+
+105
+00:12:49,940 --> 00:12:56,500
+على موقع ال facebook باص
+
+106
+00:12:56,500 --> 00:13:02,320
+حافلة مكتوب على خط الحافلة السلمانية السلمانية في
+
+107
+00:13:02,320 --> 00:13:12,880
+القدستان البصة بغداد الكويت بيروت او دمشق بيروت
+
+108
+00:13:12,880 --> 00:13:13,880
+القدس
+
+109
+00:13:17,290 --> 00:13:22,090
+ماذا؟ قط واحد، هل يدلوا على ماذا؟ على أن بلاد
+
+110
+00:13:22,090 --> 00:13:27,030
+المسلمين كانت أرضا واحدة، ليس اليوم تحولت إلى
+
+111
+00:13:27,030 --> 00:13:32,250
+كانتونات، غز كانتون وطف كانتون وصوريا كانتون ومصر
+
+112
+00:13:32,250 --> 00:13:37,730
+كانتون، فضاقت، فضاقت من الأرض، لو أن كانت الأرض
+
+113
+00:13:37,730 --> 00:13:43,840
+فسيحة بدل أن يموت شبابنافي عرض البحار لوجدوا الأرض
+
+114
+00:13:43,840 --> 00:13:48,980
+ووجدوا المال ووجدوا الثروة له أن يستثمروا وأن
+
+115
+00:13:48,980 --> 00:13:52,260
+يهيأوا وأن يتنقلوا في بلادهم بدل أن يموتوا على
+
+116
+00:13:52,260 --> 00:13:57,240
+اعتاد البحر وأن يموتوا على اعتاد له يعني أوروبا
+
+117
+00:13:57,240 --> 00:14:02,020
+ويتعرضوا إلى التنصير أو يتعرضوا إلى تغيير دينهم
+
+118
+00:14:02,020 --> 00:14:05,640
+نزوا عن الأعناق خيرة قلادة القلادة هو ما يحيطه
+
+119
+00:14:05,640 --> 00:14:06,080
+العمق
+
+120
+00:14:11,290 --> 00:14:18,950
+خير قلادة و نضوا ما معناه نضوا نزعوا يعني خلعوا
+
+121
+00:14:18,950 --> 00:14:25,890
+كما قال امر القيصد ان جيت و قد نظف لناوم ثيابها
+
+122
+00:14:25,890 --> 00:14:31,410
+لدى السطر الا لبسة المتفضلى نظف يعني ايه يعني
+
+123
+00:14:31,410 --> 00:14:35,630
+نزعتله ثيابها الا ثياب يعني الرقيقة بقيت عليها
+
+124
+00:14:43,690 --> 00:14:51,170
+خير وشاح التشح به المسلمون وهو وشاح الخلافة وشاح
+
+125
+00:14:51,170 --> 00:14:55,610
+الإسلام، في الماضي كان يسأل الوسلم فيقول أنا وسلم،
+
+126
+00:14:55,610 --> 00:14:56,390
+أنا عثماني
+
+127
+00:15:03,810 --> 00:15:08,670
+وانا كردي وانا فارس وانا كده فنظروا عن الاعطاف
+
+128
+00:15:08,670 --> 00:15:13,570
+الخيرة والشاحة وشاح الإسلام وشاح اللي هو هذا الديل
+
+129
+00:15:13,570 --> 00:15:23,670
+أيوة حسب الحسب
+
+130
+00:15:23,670 --> 00:15:29,070
+هو النسب الشريف والمقصود بيه هنا نسب الخلافة الذي
+
+131
+00:15:29,070 --> 00:15:35,070
+توارثه المسلمون كابرا عن كابر وجيلا بعد جيلواستمر
+
+132
+00:15:35,070 --> 00:15:43,430
+فيهم زملا طويلا قد طاحة طاحة يعني فانية بين عشية و
+
+133
+00:15:43,430 --> 00:15:51,230
+صباح يعني في وقت ايه في وقت قصير و علاقة و علاقة
+
+134
+00:15:51,230 --> 00:15:58,350
+مصممة أسبابها كانت أبر على إبن الأرواح نحضوا
+
+135
+00:16:07,630 --> 00:16:13,570
+والبره هو جمعه الخير العلاقة
+
+136
+00:16:13,570 --> 00:16:18,890
+هو سببه الواصله بين الناس أو بين القلوب بيسمع
+
+137
+00:16:18,890 --> 00:16:22,790
+علاقة بقول أنا إيلي علاقة مع إنسان يعني في بينه و
+
+138
+00:16:22,790 --> 00:16:30,930
+بينه سبب السبب الواصل فصمت ما معناه فصمت؟ قُسِرت
+
+139
+00:16:34,430 --> 00:16:41,830
+والفسم كسر بغير بينونا، الفسم كسر بغير بينونا، ايه
+
+140
+00:16:41,830 --> 00:16:46,930
+يعني بغير بينونا؟ لما انسان يقول كسرت يده، يعني
+
+141
+00:16:46,930 --> 00:16:51,490
+ايده واكسورة، لكن تبقى في ايه؟ في ضاعة، يعني متصل
+
+142
+00:16:51,490 --> 00:16:56,830
+فيه، بغير ان تبين، غير ان تنفصل يعني، غير اللي هو
+
+143
+00:16:56,830 --> 00:16:57,910
+ايه؟ تنفصل
+
+144
+00:17:05,540 --> 00:17:10,780
+هذه العلاقة الخلافة فُصمة لكن لا يعني ذلك ذهاب
+
+145
+00:17:10,780 --> 00:17:14,880
+الأخوة والعلاقات بين المسلمين نهائيا بقيت فيها صلة
+
+146
+00:17:14,880 --> 00:17:21,320
+لكنها ضعيفة صلة لكنها ضعيفة لأن الخلافة سقطت عن ما
+
+147
+00:17:21,320 --> 00:17:25,380
+عاد المسلمون يعرفون بعضهم بعضا لأ هناك تعارف و
+
+148
+00:17:25,380 --> 00:17:30,940
+هناك أخوة ولكن ليس كما كانت كيان السياسة اللي كان
+
+149
+00:17:30,940 --> 00:17:34,820
+أجوع المسلمين سقطت وذاك كانت أبرض
+
+150
+00:17:39,750 --> 00:17:44,370
+وانبل العلاقات بين الأرواح وليس علاقات بين
+
+151
+00:17:44,370 --> 00:17:49,750
+الأجسام، ليس علاقات مادية، ليس حسابات مادية، جمعت
+
+152
+00:17:49,750 --> 00:17:58,990
+على البر ايوة نظمت
+
+153
+00:18:12,400 --> 00:18:17,300
+بكت جمعت على البر على الخير عندما يجتمع المسلمون
+
+154
+00:18:17,300 --> 00:18:23,820
+يجتمعون على الخير والصلاح والفلاح وهي لم تجمع فقط
+
+155
+00:18:23,820 --> 00:18:31,800
+أهل الحضرين بل جمعت كذلكجمعت الأباعد من المسلمين
+
+156
+00:18:31,800 --> 00:18:36,860
+هي تباعدت منهم الديار فهي جمعت المسلمين قريبهم
+
+157
+00:18:36,860 --> 00:18:41,320
+ومعيدهم ونظمت
+
+158
+00:18:41,320 --> 00:18:49,900
+صفوفهم في يوم الجمعة فكلهم يدعوا لخليفة واحد وكلهم
+
+159
+00:18:49,900 --> 00:18:56,480
+يعتمر بأمر خليفة واحد وكلهم
+
+160
+00:18:56,480 --> 00:18:58,000
+يسيروا في ضرب واحد
+
+161
+00:19:00,820 --> 00:19:05,180
+ولكن بعد أن سقدت الخلافة، بكت الصلاة، والمقصود هنا
+
+162
+00:19:05,180 --> 00:19:08,480
+بالصلاة، والله أعلم، هي صلاة الجمعة، هي صلاة
+
+163
+00:19:08,480 --> 00:19:13,060
+الجمعة، لأن ما عادت كلمة المسلمين واحدة، وما عادت
+
+164
+00:19:13,060 --> 00:19:17,560
+خطاب المسلمين واحدة، وما عاد دعاء المسلمين واحدة،
+
+165
+00:19:17,560 --> 00:19:21,380
+بل ايه؟ تشتت تمزقة، قريبا يمكن عندنا 51 دولة
+
+166
+00:19:21,380 --> 00:19:26,170
+تقريبا، ولا كم دولة إسلامية؟ممكن عندنا 51 ولا 52
+
+167
+00:19:26,170 --> 00:19:34,230
+دولة إسلامية و 51 خليفة و 51 جيش و 51 حكومة، لكنها
+
+168
+00:19:34,230 --> 00:19:38,830
+لا تفعل شيء أمام 4 أو 5 مليون يعني أولي، وتلك فتنة
+
+169
+00:19:38,830 --> 00:19:43,890
+عابثن، هذا عبث بالدين، و أيه عبث بالدين؟ عبث
+
+170
+00:19:43,890 --> 00:19:47,790
+بالشرع، عربيد، العربيد والعربين
+
+171
+00:19:50,610 --> 00:19:57,830
+قالت العرب، العربد هو الذكر من الأفاعي، الذكر من
+
+172
+00:19:57,830 --> 00:20:06,910
+الأفاعي، والعربد قيل هي حية حمراء خبيثة، حية حمراء
+
+173
+00:20:06,910 --> 00:20:13,910
+خبيثة، والعربد والعربد والمعربد هو الشرير كثير
+
+174
+00:20:13,910 --> 00:20:22,680
+الأذىأه كثير الألم شغير كثير الألم وقاح ما معناه
+
+175
+00:20:22,680 --> 00:20:28,520
+وقح وقاح يعني لا حياة في وجهه لا يستتل لا من دينه
+
+176
+00:20:28,520 --> 00:20:34,500
+ولا من خلقه ولا من ربه ولا من ناسه كما قال عليه
+
+177
+00:20:34,500 --> 00:20:42,060
+الصلاة والسلام إن لم تستحي فاصنع ماشيفقد نزع إيه؟
+
+178
+00:20:42,060 --> 00:20:46,620
+الحياء يعني من قلبه و من نفسه و من حياته و قال
+
+179
+00:20:46,620 --> 00:20:53,200
+عليه الصلاة والسلام الحياء خير كله الحياء إيه؟ خير
+
+180
+00:20:53,200 --> 00:20:59,320
+كله ولا خير في رجل لا يستحي لا من الله ولا من
+
+181
+00:20:59,320 --> 00:21:06,820
+الناس أفتخذ عبلة و قال ضلالة و أتى بكفر بالقلاد
+
+182
+00:21:06,820 --> 00:21:07,680
+بواحي
+
+183
+00:21:10,620 --> 00:21:16,180
+الخزعبلة والخزعابيل هي الأباطيل أو الكلام المضحك
+
+184
+00:21:16,180 --> 00:21:20,640
+أو الكلام الفارغ هو اتحدث هنا عن ثلة من علماء
+
+185
+00:21:20,640 --> 00:21:24,300
+السلطانة دي ده كان يلتفون حول كمال أتاتورك وجماعة
+
+186
+00:21:24,300 --> 00:21:31,560
+كمال أتاتورك أفتوا له بكل .. بكل مباحة كل شي مباحة
+
+187
+00:21:31,560 --> 00:21:39,090
+وهذا عالم من علماء اللي هو المسلم وقال ضلالةأباحى
+
+188
+00:21:39,090 --> 00:21:43,050
+سقوط الخلافة الإسلامية، وهذا هو علم الضلال، وأتى
+
+189
+00:21:43,050 --> 00:21:47,630
+بكفر في البلاد بواحي، سبحان الله، رأى أحمد شوق
+
+190
+00:21:47,630 --> 00:21:53,570
+يستخدم صلاحات شرعية، والكفر البواح، كما قال
+
+191
+00:21:53,570 --> 00:21:59,070
+العلماء، هو الكفر البيّن، الظاهر، التي ظاهرت عليه
+
+192
+00:21:59,070 --> 00:22:04,470
+الأدلة، هذا هو الكفر البواح، المكشوف الواضحقال في
+
+193
+00:22:04,470 --> 00:22:08,770
+.. ورد في أخرج البخاري ومسلم عن عباد بن الصامق قال
+
+194
+00:22:08,770 --> 00:22:13,850
+دعان رسول الله صلى الله عليه وسلم فبايعنا فكان
+
+195
+00:22:13,850 --> 00:22:18,730
+فيما أخذ علينا أن بيعنا على السمع والطعام على
+
+196
+00:22:18,730 --> 00:22:24,230
+منشطنا ومكرهنا وعسرنا ويسرنا وأثرة علينا وأن لا
+
+197
+00:22:24,230 --> 00:22:31,310
+ننازل أمر أهله قال إلا أن تروا كفرا بواحد عندكم من
+
+198
+00:22:31,310 --> 00:22:40,350
+الله فيه أرهادفعدها لطاعة المخلوق في مقصية الخالق
+
+199
+00:22:40,350 --> 00:22:45,270
+وما ذكره هذا اللي هو عالم السلطان هو الكفر البواحي
+
+200
+00:22:45,270 --> 00:22:51,610
+يعني بعينيه سوفيان الثوري و هالون رشيد كان خوين
+
+201
+00:22:51,610 --> 00:22:59,530
+وكان صديقين وكان خيرين يعني خيرين من في الأرض علما
+
+202
+00:22:59,530 --> 00:23:04,590
+وزهدا ورعالما هارونا الرشيد أصبح خليفة للمسلمين
+
+203
+00:23:04,590 --> 00:23:07,810
+جاء لسوفيان الثوري وقال له يا سوفيان واليك القضاء
+
+204
+00:23:07,810 --> 00:23:13,370
+تعينني فهرب سوفيان الثوري من هارونا الرشيد وعمل
+
+205
+00:23:13,370 --> 00:23:21,890
+حارسا في بستار حتى لا يتولى القضاء اليوم علماء
+
+206
+00:23:21,890 --> 00:23:24,350
+السلطان يبيعون آخرتهم
+
+207
+00:23:28,050 --> 00:23:35,090
+ايوة نكمل ابيعات اه لا تبذلوا برد النبي اخر ابيعات
+
+208
+00:23:35,090 --> 00:23:42,250
+اه
+
+209
+00:23:42,250 --> 00:23:46,630
+برد النبي المقصود
+
+210
+00:23:46,630 --> 00:23:47,470
+بيه برد النبي
+
+211
+00:23:54,900 --> 00:23:59,780
+لأن عادة الخليفة كان إذا .. إذا نصب خليفة أن يلبس
+
+212
+00:23:59,780 --> 00:24:03,160
+برد النبي صلى الله عليه وسلم ويمسك عصى النبي صلى
+
+213
+00:24:03,160 --> 00:24:08,520
+الله عليه وسلم، لعاجز، من هو العاجز هذا؟ هو ال ..
+
+214
+00:24:08,520 --> 00:24:13,700
+كان أمير الحجاز، الشريف حسين، الذي كان يريد أن
+
+215
+00:24:13,700 --> 00:24:19,510
+يتولى خلافة العرب في ذلك الوقتفسمّاه أحمد شوقي
+
+216
+00:24:19,510 --> 00:24:23,650
+عاجزا وهو تعاون مع الانجليز ومعروفة في التاريخ
+
+217
+00:24:23,650 --> 00:24:27,830
+اللي هو مكمه حسين ومكمهون مقاطبات الحسين ومكمهون
+
+218
+00:24:27,830 --> 00:24:32,190
+نعم ثم بعد ذلك نفية إلى جزيرة سيشر ومات منبوظا
+
+219
+00:24:32,190 --> 00:24:38,930
+طريضا يعني هناك عزل السلاح أو عزل السلاح يعني لا
+
+220
+00:24:38,930 --> 00:24:43,270
+سلاحة معاه يدافع عنه بالراح باليد دلال على العجز
+
+221
+00:24:43,270 --> 00:24:47,550
+دلال على إيه؟ على العجز يدافع دونه بالراح يعني
+
+222
+00:24:52,790 --> 00:24:56,930
+بالأمس أوهى المسلمين جراحة عندما اتحالف مع الإجليز
+
+223
+00:24:56,930 --> 00:25:00,650
+ضد الخلافة إيه يعني أوهى المسلمين؟ أي أفخن فيهم
+
+224
+00:25:00,650 --> 00:25:05,590
+الجراح واليوم
+
+225
+00:25:05,590 --> 00:25:10,750
+مد لهم يد الجراح يريد أن يقطع البقية الباقية من
+
+226
+00:25:10,750 --> 00:25:15,310
+جسد المسلمين أو من أوصار اللي هو المسلمين هل يجوز
+
+227
+00:25:15,310 --> 00:25:18,830
+أن أكون خليفة للمسلمين؟ لا يجوز أن أكون خليفة أخذ
+
+228
+00:25:18,830 --> 00:25:19,750
+بيد ثلاثة
+
+229
+00:25:22,630 --> 00:25:28,810
+ولا تشهدن بكل أرض داعيا يدعو إلى الكذاب أو لسجاحي
+
+230
+00:25:28,810 --> 00:25:35,270
+ولا تشهدن بكل أرض فتنة فيها يباق الدين وبيع
+
+231
+00:25:35,270 --> 00:25:42,150
+السماحي يبتع على الذهب المعزي وسيفه وهو النبوث
+
+232
+00:25:42,150 --> 00:25:46,520
+وحبها المسيحيكل هذه نبوة من أحمد شوقي، فلا
+
+233
+00:25:46,520 --> 00:25:51,480
+تسمعوننا بكل أرض إسلامية، أرض مسلمة بعد سقوط
+
+234
+00:25:51,480 --> 00:25:59,680
+الخلافة، داعيا، كاذبا، دجالا، سياسيا، يدعو للكذاب،
+
+235
+00:25:59,680 --> 00:26:04,040
+من هو الكذاب؟ مسلم، لكن اليوم الكذاب هو السياسي،
+
+236
+00:26:04,040 --> 00:26:10,960
+الدجال، لا يتورع يدعو لراجل أو لإمرأةواليوم وسائل
+
+237
+00:26:10,960 --> 00:26:15,340
+الإعلام المضللة .. وسائل الإعلام المضللة هي تقوم
+
+238
+00:26:15,340 --> 00:26:19,940
+مقام الوايه؟ مقام الذي يدعو إلى .. هم أنفسهم يعني
+
+239
+00:26:19,940 --> 00:26:25,860
+الكذاب أو سجاح ولا تشهدون بكل أرض فتنة اليوم في كل
+
+240
+00:26:25,860 --> 00:26:30,560
+أرض مسلمة يوجد فتنة في انقسام وفي حرب داخلية وفي
+
+241
+00:26:30,560 --> 00:26:36,140
+استبدال وفي نزاع وفي قصوم فيها يباعوا الدين، أرخص
+
+242
+00:26:36,140 --> 00:26:36,780
+شي هو الدين
+
+243
+00:26:40,250 --> 00:26:47,790
+سينتشر الربا والزنا والخمور والمحارب والفجور، وكل
+
+244
+00:26:47,790 --> 00:26:54,510
+شيء سيكون نفيسا إلا الدنيا سيكون أرخص المعروضات أو
+
+245
+00:26:54,510 --> 00:26:58,110
+أرخص الشياء في حياة المسلمين، وهذا هو واقع
+
+246
+00:26:58,110 --> 00:27:03,310
+المسلمين وكيف ستكون الفتية؟ هل الفتية تكون لله
+
+247
+00:27:03,310 --> 00:27:06,890
+ولرسوله وللمسلمين؟ ولا تكون الفتية
+
+248
+00:27:11,490 --> 00:27:17,210
+أو خوفا من مين؟ من اللي هو السلطان وحقدها الحقد
+
+249
+00:27:17,210 --> 00:27:22,650
+أحيان تشعر بعض الفتاة من الحركة أيه اللي هو نوع من
+
+250
+00:27:22,650 --> 00:27:27,510
+اللي هو الحقد الملحاح أيه يعني ملحاح؟ الشديد يعني
+
+251
+00:27:27,510 --> 00:27:33,590
+المضمر في القلب هذه النبوئات اللي اتلب بأحمد شوقي
+
+252
+00:27:34,580 --> 00:27:38,000
+قيلها تقريباً 100 سنة ما زالت إلى اليوم تتفاعل
+
+253
+00:27:38,000 --> 00:27:42,720
+يعني في أرض اللي هو الواقع نقف إلى هنا في شرح اللي
+
+254
+00:27:42,720 --> 00:27:48,100
+هو القصيدة وإن شاء الله نكمل المحاضرة القادمة في
+
+255
+00:27:48,100 --> 00:27:53,940
+تحليل أدوات التشكيل الشعري في هذا النص عند الشاعر
+
+256
+00:27:53,940 --> 00:28:00,260
+أحمد شوقي وكل عام وأنتوا بخير السلام عليكم ورحمة
+
+257
+00:28:00,260 --> 00:28:02,000
+الله وبركة
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/Ib70K224sjk.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/Ib70K224sjk.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1f365ba077c84ca21ffc731ab14b0cf2e2b00825
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/Ib70K224sjk.srt
@@ -0,0 +1,1366 @@
+1
+00:00:20,700 --> 00:00:23,200
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,200 --> 00:00:26,060
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,060 --> 00:00:30,500
+وبعد أهلا وسهلا بالجميع بعد هذا النقاش يعني الرائع
+
+4
+00:00:30,500 --> 00:00:36,180
+والممتع الذي حرك الأذهان والعقول وأنا أعتقد أن مثل
+
+5
+00:00:36,180 --> 00:00:43,880
+هذه اللقاءات مفيدة ونافعة للطلاب الجامعيين ليس دور
+
+6
+00:00:43,880 --> 00:00:49,460
+الجامعة أن تحشوا رأس الطالب أو الطالبة بكتلة من
+
+7
+00:00:49,460 --> 00:00:54,880
+المعلومات الصامتة بل يجب أن تعلم الطالب والطالبة 
+
+8
+00:00:55,280 --> 00:01:02,340
+دروب الحق ودروب الباطل ويجب أن تزود الطلاب بخبرة
+
+9
+00:01:02,340 --> 00:01:08,200
+الحياة كيف يتعاملون مع الحياة والجامعة كذلك ثقافة
+
+10
+00:01:08,980 --> 00:01:13,400
+وانتماء وقيم انتماء للأمة انتماء لتاريخنا انتماء
+
+11
+00:01:13,400 --> 00:01:19,500
+لتراثنا أن تزود الطلاب بالبصيرة البصيرة في الدين
+
+12
+00:01:19,500 --> 00:01:25,660
+البصيرة في الحياة حتى لا يكون الطالب يعني خبا أو
+
+13
+00:01:25,660 --> 00:01:32,020
+جاهلا يسهل خداعه ويسهل التلاعب به ويكون ريشة في مهب
+
+14
+00:01:32,020 --> 00:01:37,360
+الرياح يعني هذا دور من أدوار العملية التعليمية اللي هو
+
+15
+00:01:37,360 --> 00:01:44,160
+الجامعي وحتى النصوص الأدبية التي نختارها والتي
+
+16
+00:01:44,160 --> 00:01:50,160
+ندرسها دائما أتحدث عن رسالة دائما من خلال هذه
+
+17
+00:01:50,160 --> 00:01:56,540
+النصوص الأدبية شعرية كانت أو نثرية نتحدث دائما عن
+
+18
+00:01:56,540 --> 00:02:01,620
+رسالة هذه الرسالة هي خبرة الحياة تقدم لك خبرة دروس
+
+19
+00:02:01,620 --> 00:02:08,180
+الحياة فلذلك هناك اتصال وثيق جدا بين الحياة العامة
+
+20
+00:02:08,180 --> 00:02:13,340
+وبين التعليم الجامعي كل ما كانت هذه الصلة قوية وكل
+
+21
+00:02:13,340 --> 00:02:17,460
+ما كانت متينة، كل ما كان التعليم الجامعي تعليما
+
+22
+00:02:17,460 --> 00:02:22,100
+أفضل، كل ما كان تعليما فاعلا، كل ما كان تعليما
+
+23
+00:02:22,100 --> 00:02:26,020
+مثمرا أما إذا انقطعت الصلة بين التعليم الجامعي
+
+24
+00:02:26,020 --> 00:02:31,460
+وبين الحياة، يصبح تعليما باردا، تنظيرا باردا، لا
+
+25
+00:02:31,460 --> 00:02:37,710
+فائدة منه ولا ثمرة فيه، لا يدفع شرا ولا يجلب 
+
+26
+00:02:37,710 --> 00:02:42,410
+خيرا لذلك لابد أن يكون التعليم الجامعي يوضع في
+
+27
+00:02:42,410 --> 00:02:46,570
+بوتقة الحياة أن يكون فيه الحياة وأن تكون فيه
+
+28
+00:02:46,570 --> 00:02:52,790
+الدماء وأن تكون فيه الخبرات الماضية
+
+29
+00:02:52,790 --> 00:03:01,050
+بلغنا إلى الصراع الدرامي أظن ولا شخصية الصراع
+
+30
+00:03:01,050 --> 00:03:04,530
+الدرامي نعم، تحدثنا عن فكرة المسرحية وموضوع
+
+31
+00:03:04,530 --> 00:03:12,540
+المسرحية وتحدثنا عن الملك الصرصار المدعي عندما حاط نفسه
+
+32
+00:03:12,540 --> 00:03:22,280
+بزمرة من الجهال والفاشلين على رأسهم الوزير
+
+33
+00:03:23,860 --> 00:03:28,780
+والكاهن والعالم ثم بعد ذلك الملكة التي دخلت في
+
+34
+00:03:28,780 --> 00:03:38,060
+دائرة الصراع، الصراع في المسرحية أخذ أكثر من بعد أو
+
+35
+00:03:38,060 --> 00:03:41,640
+أكثر من سُلُكَة في أكثر من خيط أو مسار
+
+36
+00:03:44,300 --> 00:03:50,360
+الصراع في المسرحية صراع وجودي صراع عمودي يتعلق
+
+37
+00:03:50,360 --> 00:03:56,800
+بحياة جماعة الصراصير يتعلق بحياة ووجود جماعة
+
+38
+00:03:56,800 --> 00:04:02,140
+الصراصير وهذه
+
+39
+00:04:02,140 --> 00:04:09,280
+المعضلة الوجودية التي طرأت على جماعة الصراصير كانت
+
+40
+00:04:09,280 --> 00:04:12,760
+تهدد هذه الجماعة بالفناء والانقراض
+
+41
+00:04:14,840 --> 00:04:21,660
+هل تعامل معها الملك الصرصار وحاشيته تعاملوا مع هذه
+
+42
+00:04:21,660 --> 00:04:26,980
+المعضلة الوجودية في مستوى التحدي أم أنهم تعاملوا
+
+43
+00:04:26,980 --> 00:04:34,150
+بالكثير من اللامبالاة والتشدق والتنظير الفارغ؟ أه
+
+44
+00:04:34,150 --> 00:04:37,290
+يا لآء، ما رأيك؟ لم يتعاملوا معها بالفناء، لم
+
+45
+00:04:37,290 --> 00:04:41,050
+يتعاملوا معها بالجدية، أيوة بكثير من اللي هو الـ ..
+
+46
+00:04:41,050 --> 00:04:45,030
+الـ .. الـ .. ماذا كانت النتيجة؟ ماذا كانت النتيجة؟
+
+47
+00:04:45,030 --> 00:04:49,250
+هلاك السلسلة للملك، أه نعم، كانت النتيجة هلاك للملك
+
+48
+00:04:49,570 --> 00:04:54,430
+وكانت النتيجة هي مزيد من الضحايا مزيد من الخسارة في
+
+49
+00:04:54,430 --> 00:04:59,870
+جماعة اللي هو الصراصير لأنهم لم يتعاملوا مع هذا
+
+50
+00:04:59,870 --> 00:05:06,510
+الصراع الوجودي بمستوى التحدي الذي يفرضه على هذه
+
+51
+00:05:06,510 --> 00:05:13,850
+الجماعة في الصراع الأول أو في الفصل الأول الصراع
+
+52
+00:05:13,850 --> 00:05:18,280
+هو صراع ذهني، صراع ذهني يدور في أذهان شخصيات
+
+53
+00:05:18,280 --> 00:05:22,580
+المسرحية اللي هو الملك الصرصار والكاهن والعالم صراع
+
+54
+00:05:22,580 --> 00:05:31,620
+ذهني جدال الصراع في الفصل الثاني صراع وجودي وصراع
+
+55
+00:05:31,620 --> 00:05:39,260
+حقيقي نعم عندما سقط وزلجت قدماه الصرصار الملك
+
+56
+00:05:39,260 --> 00:05:44,980
+الصرصار في حوض الماء وبدأ يتصرف في وحي من غريزته
+
+57
+00:05:44,980 --> 00:05:53,600
+يحاول أن يكافح كفاحا لا أمل فيه كنا
+
+58
+00:05:53,600 --> 00:06:02,160
+نتوقع في الفصل الثالث أن يكمل الحكيم الحديث عن
+
+59
+00:06:02,160 --> 00:06:06,400
+مصير الصرصار لكنه
+
+60
+00:06:06,400 --> 00:06:11,560
+انتقل في الفصل التالي إلى عالم جديد وهو عالم
+
+61
+00:06:11,560 --> 00:06:18,160
+الإنسان عالم الإنسان في الفصل الثالث عاد الصرصار
+
+62
+00:06:18,160 --> 00:06:28,400
+حشرة عادية لم يعد محملا بأي رمز أو أي إيحاء ودخل
+
+63
+00:06:28,400 --> 00:06:34,620
+في سياق الصراع شخصيات جديدة الزوج عادل والزوجة سامية
+
+64
+00:06:34,620 --> 00:06:35,240
+ 
+65
+00:06:38,650 --> 00:06:45,830
+ودخل كذلك الطبيب والخادمة شخصيات إنسانية جديدة
+
+66
+00:06:45,830 --> 00:06:50,250
+واختفت هنا مملكة الصراصير والصراع الوجودي الذي
+
+67
+00:06:50,250 --> 00:06:57,810
+كانت مملكة الصراصير عادل وسامية أراد أن يدخل الحمام أو
+
+68
+00:06:57,810 --> 00:07:05,130
+دورة المياه فوجدت سامية الصرصار الملك في حوض الماء
+
+69
+00:07:09,550 --> 00:07:14,730
+فنادت على زوجها كي يقتل أو يتخلص من هذا الصرصار
+
+70
+00:07:14,730 --> 00:07:24,650
+زوجها عادل أعجب بمحاولات وكفاح الصرصار بدل أن
+
+71
+00:07:24,650 --> 00:07:29,650
+يبادر بقتل أو التخلص منه ماذا يفعل؟ يبدأ يراقب
+
+72
+00:07:29,650 --> 00:07:36,150
+ويشاهد حركة الصرصار وكفاح الصرصار من الذي يضيق بها
+
+73
+00:07:36,150 --> 00:07:43,400
+الأمر الزوجة؟ وبدل أن يدخل في نقاش مع بعضهما بعضا
+
+74
+00:07:43,400 --> 00:07:52,020
+تستعين الزوجة بالطبيب، تستعين الزوجة بالطبيب الطبيب
+
+75
+00:07:52,020 --> 00:07:59,880
+يدخل في نقاش وحوار مع الزوج عادل بعد ذلك يميل إلى
+
+76
+00:07:59,880 --> 00:08:10,260
+وجهة نظر الزوج عادل ويمكثان يشاهدان حركة الصرصار
+
+77
+00:08:10,260 --> 00:08:17,220
+ويبدأ هنا صراع عبثي صراع عبثي وسريالي ولا معقول
+
+78
+00:08:17,220 --> 00:08:21,540
+بين الزوجة وسامية والطبيب وأم عطية والصرصار
+
+79
+00:08:21,540 --> 00:08:28,300
+صراع عبثي لا فائدة منه ولا ثمرة فيه، لذلك شكري عياد
+
+80
+00:08:28,300 --> 00:08:32,000
+أطلق على المسرحية أنها تنتمي لمسرح اللي معقول أن
+
+81
+00:08:32,000 --> 00:08:37,540
+الصراع هنا صراع عبثي في هذا الفصل من المسرحية
+
+82
+00:08:37,540 --> 00:08:43,420
+الصراع
+
+83
+00:08:43,420 --> 00:08:48,500
+العبثي ينتمي بطريقة عبثية طريقة غير مخططة لها وغير
+
+84
+00:08:48,500 --> 00:08:55,510
+مقصودة هو حركة اللي هي أم عطية عندما تتخلص من هذا
+
+85
+00:08:55,510 --> 00:09:00,090
+الصرصار إذا 
+
+86
+00:09:00,090 --> 00:09:06,950
+نلاحظ أن الصراع في المسرحية أخذ أكثر من مستوى، أكثر
+
+87
+00:09:06,950 --> 00:09:14,170
+من مستوى، مستوى ذهني ووجودي وحقيقي ومستوى عبثي، مستوى
+
+88
+00:09:14,170 --> 00:09:17,830
+عبثي لذلك هي تنتمي قارئا إلى المسرح الذهني لأن
+
+89
+00:09:17,830 --> 00:09:22,840
+الصراع هو صراع عبثي ذهني وتنتمي لمسرح العبث لأن
+
+90
+00:09:22,840 --> 00:09:30,860
+الصراع فيه صراع عبثي حتى
+
+91
+00:09:30,860 --> 00:09:36,540
+المسرح العبثي وحتى المسرح السريالي وحتى مسرح
+
+92
+00:09:36,540 --> 00:09:42,440
+اللامعقول يحمل رسالته لأن
+
+93
+00:09:42,440 --> 00:09:49,140
+مسرح اللامعقول يعكس حالة الاختلال في قيم المجتمع
+
+94
+00:09:50,070 --> 00:09:53,930
+حالة اللامعقول والاختلال والعبث في المجتمع فهو
+
+95
+00:09:53,930 --> 00:09:59,670
+يحمل رسالة قاسية لهذا المجتمع ولهذه الجماعة
+
+96
+00:09:59,670 --> 00:10:04,010
+الإنسانية اختلال 
+
+97
+00:10:04,010 --> 00:10:10,550
+القيم اختلال الموازين اختلال العدالة فالمسرح
+
+98
+00:10:10,550 --> 00:10:15,570
+العبثي والمسرح اللامعقول يحمل رسالة حادة إلى
+
+99
+00:10:15,570 --> 00:10:17,650
+الإنسان وإلى المتلقي
+
+100
+00:10:23,230 --> 00:10:31,730
+نهاية البطل نهاية تراجيدية لما أطلقنا عليها نهاية
+
+101
+00:10:31,730 --> 00:10:36,850
+تراجيدية لما أطلقنا عليها نهاية تراجيدية لأنها
+
+102
+00:10:36,850 --> 00:10:45,590
+تحاكي نهاية الأبطال والنبلاء في مسرحيات الإغريق
+
+103
+00:10:45,590 --> 00:10:51,030
+التراجيدية عندما تنتهي المسرحية بموت البطل أو موت
+
+104
+00:10:51,030 --> 00:10:55,310
+النبيل أو الملك أو الأمير فنطلق عليها نهاية
+
+105
+00:10:55,310 --> 00:11:05,270
+التراجيدية وهنا الصرصار ملك الصراصير ملكا فلذلك 
+
+106
+00:11:05,270 --> 00:11:12,850
+موته وقتله على يد السيدة معاطية هذه نهاية تراجيدية
+
+107
+00:11:12,850 --> 00:11:21,020
+لهذا الملك الذي يعني كُلّف إليه أن يواجه المعضلة
+
+108
+00:11:21,020 --> 00:11:26,700
+الوجودية لجماعة الصراصير فإذا به يقع في مشكلة
+
+109
+00:11:26,700 --> 00:11:33,560
+غريزية لا يستطيع أن يخرج منها وتنتهي هذه
+
+110
+00:11:33,560 --> 00:11:38,660
+الأزمة أو هذه العقدة بانتهاء حياة هذا الملك 
+
+111
+00:11:38,660 --> 00:11:43,840
+الصرصار بعد
+
+112
+00:11:45,860 --> 00:11:53,700
+أن ينتهي أو تتخلص أم عطية من الصرصار يجد كذلك عادل
+
+113
+00:11:53,700 --> 00:11:59,920
+والطبيب متعة في مشاهدة جماعة النمل وهي تحمل هذا
+
+114
+00:11:59,920 --> 00:12:07,340
+الصرصار وتريد أن تنقله إلى مساكنها وكيف
+
+115
+00:12:07,340 --> 00:12:14,940
+ستفعل بهذا الجسد الضخم وتقطعه إربا إربا وتدخله
+
+116
+00:12:14,940 --> 00:12:22,010
+إيه؟ في مساكن النمل مشاهد
+
+117
+00:12:22,010 --> 00:12:27,360
+عبثية .. مشاهد عبثية عندما يصبح الصرصار هو محور
+
+118
+00:12:27,360 --> 00:12:32,580
+حياة الإنسان وشد الصرصار هو محور حياة الإنسان
+
+119
+00:12:32,580 --> 00:12:38,400
+وعندما يصبح الإنسان يلتحم مع هذا الصرصار ويرى أن 
+
+120
+00:12:38,400 --> 00:12:43,140
+حياته تنتهي بانتهاء يعني هذا الصرصار عندما يقول
+
+121
+00:12:43,140 --> 00:12:48,120
+عادل يدعو أم عطية لإزالته من الوجود كما أزالت
+
+122
+00:12:48,120 --> 00:12:52,800
+الصرصار البنية الغرائبية
+
+123
+00:12:56,100 --> 00:13:01,160
+ما هي مظاهر هذه البنية الغرائبية؟ ما هي مظاهر هذه
+
+124
+00:13:01,160 --> 00:13:05,720
+البنية الغرائبية في المسرحية؟ ما مظاهر البنية 
+
+125
+00:13:05,720 --> 00:13:10,480
+الغرائبية؟ لماذا أطلقنا على الشكل .. شكل غرائبي؟
+
+126
+00:13:10,480 --> 00:13:14,380
+تفضلي .. تبعد فترات تقليف هذه المسرحية .. هذا ممكن
+
+127
+00:13:14,380 --> 00:13:16,680
+يكون سبب .. لأ .. احنا بنقول مظاهر .. نتحدث عن
+
+128
+00:13:16,680 --> 00:13:20,960
+مظاهر وليس أسباب .. تفضلي .. تفكير عادل ممكن ..
+
+129
+00:13:20,960 --> 00:13:24,840
+أنه كيف إنسان يعني يفكر .. يعني يتأمل الصرصار بعد
+
+130
+00:13:24,840 --> 00:13:27,260
+ما يموت بعد كده .. لأ هذه في الأحداث .. أنا أتحدث
+
+131
+00:13:27,260 --> 00:13:31,460
+عن الشكل .. الخلود .. أن ده مخلفات الصرصار يتزحلق وي
+
+132
+00:13:31,460 --> 00:13:34,460
+حاول أن .. لأ هذه أحداث .. أنا أتحدث عن الشكل
+
+133
+00:13:34,460 --> 00:13:36,800
+الفني .. يتعدد أنه على الصراع .. أيوة .. ربما أن
+
+134
+00:13:36,800 --> 00:13:41,020
+الكلب من الصرصار يعني كائن له حياة ويتكلم ويتحدث
+
+135
+00:13:41,020 --> 00:13:44,980
+عن الشكل .. الشكل اللي مع الشكل .. أنا أتحدث عن
+
+136
+00:13:44,980 --> 00:13:49,260
+الشكل الغرائبي .. يتعدد أنه على الصراع .. غير ذلك
+
+137
+00:13:49,260 --> 00:13:55,960
+..ممكن يكون هذا مظهر المظهر الأول هو وجود عالمين
+
+138
+00:13:55,960 --> 00:14:01,640
+عالم الحيوان والحشرات وعالم الإنسان في عمل درامي
+
+139
+00:14:01,640 --> 00:14:05,400
+واحد وجود
+
+140
+00:14:05,400 --> 00:14:11,860
+شخصيات غير إنسانية وشخصيات إنسانية ووجود أكثر من
+
+141
+00:14:11,860 --> 00:14:17,320
+تفسير ومثولة الشخصيات مرةً صار يكون رمزًا ومرة يكون
+
+142
+00:14:17,320 --> 00:14:18,680
+حقيقة
+
+143
+00:14:26,340 --> 00:14:38,100
+تعدد أنواع الصراع: صراع ذهني، وجودي، عبثي، ما
+
+144
+00:14:38,100 --> 00:14:43,960
+الدافع الذي دفع دفع الحكيم إلى اختيار هذا الشكل 
+
+145
+00:14:43,960 --> 00:14:49,780
+الفني، ما الدافع أو ما الدوافع التي دفعت الحكيم 
+
+146
+00:14:49,780 --> 00:14:57,590
+لأن يختار هذا الشكل الفني؟ هل من دوافع؟ تفضلي يا 
+
+147
+00:14:57,590 --> 00:15:02,810
+فرحة قبل 
+
+148
+00:15:02,810 --> 00:15:05,290
+ذلك.. قبل ذلك أعود إلى ماذا؟ أول شيء اللي ذكره
+
+149
+00:15:05,290 --> 00:15:10,630
+زميلتكم: تباعد.. أيوة، تباعد.. الإنسان الأول تباعد
+
+150
+00:15:10,630 --> 00:15:18,490
+إيه؟ فترات اللي هو التأليفي، يعني لم يؤلف المسرحية في
+
+151
+00:15:18,490 --> 00:15:23,570
+وقت واحد أو متقارب، كان هناك فترات زمنية بين فصول
+
+152
+00:15:23,570 --> 00:15:30,170
+المسرحية، فاستحالت الفصول المسرحية كل فصل إلى مسرحية 
+
+153
+00:15:30,170 --> 00:15:40,150
+قائمة بذاتها، اثنان، هذا سبب الدفع الثاني، الدفع
+
+154
+00:15:40,150 --> 00:15:45,270
+الثاني، أيوة فرح، ماذا قلتي؟ عبثية التفكير الإنساني
+
+155
+00:15:45,270 --> 00:15:48,610
+وادعاء الإنسان مع الفاتوة واتصاله بعالم الغيب
+
+156
+00:15:48,610 --> 00:15:55,090
+وادعاءه.. لأ لأ لأ، ممكن تأثر بالإغريق، أيوة ممكن
+
+157
+00:15:55,090 --> 00:16:01,890
+.. ممكن أو قبل تأثر بالإغريق، رغبة الحكيم في تجديد
+
+158
+00:16:01,890 --> 00:16:06,830
+الشكل الفني للمسرحية قبل.. قبل تأثر.. تأثره، رغبة 
+
+159
+00:16:06,830 --> 00:16:14,290
+الحكيم في تجديد الشكل الفني للمسرحية، ودائمًا كان 
+
+160
+00:16:14,290 --> 00:16:20,310
+الحكيم يحرص على تجديد أدواته المسرحية، موضوعاته
+
+161
+00:16:20,310 --> 00:16:24,050
+المسرحية، والشكل المسرحي، ذلك، وكتب في الـcomedy، و
+
+162
+00:16:24,050 --> 00:16:28,010
+كتب في الاجتماعي، وكتب في الذهني، وكتب في اللامعقول
+
+163
+00:16:28,010 --> 00:16:32,230
+فكان دائمًا يحرص على أن يأتي المسرح العربي بكل جديد
+
+164
+00:16:33,720 --> 00:16:38,400
+ثلاثة، ممكن يكون ال.. كما ذكرتم، تأثره بالمسرح
+
+165
+00:16:38,400 --> 00:16:43,040
+التراجيدي الغريقي، أو تأثره باتجاه اللعبثي عند
+
+166
+00:16:43,040 --> 00:16:48,380
+الكاتب المجري Kafka في روايته ال.. المسخ، عندما
+
+167
+00:16:48,380 --> 00:16:55,280
+يتحول الإنسان إلى.. إلى مخلوق مسخ، السؤال هنا 
+
+168
+00:16:58,460 --> 00:17:02,520
+هل البنية الغرائبية التي رُكّبت عليها المسرحية
+
+169
+00:17:02,520 --> 00:17:09,880
+تحسب لتوفيق الحكيم أم تؤخذ عليه؟ تُحسب له أم
+
+170
+00:17:09,880 --> 00:17:20,640
+تؤخذ عليه؟ ولماذا البنية الغرائبية هنا؟ تفضلي 
+
+171
+00:17:20,640 --> 00:17:23,140
+يا خلود، لماذا
+
+172
+00:17:29,660 --> 00:17:39,740
+لوجود عنصر التشوير، قراي زميلتكم خلود أنه بأنه تُحسب
+
+173
+00:17:39,740 --> 00:17:44,360
+للحكيم؟ طيب، إجابة أخرى؟ أنا أعارض، لأنه ممكن يصير
+
+174
+00:17:44,360 --> 00:17:48,420
+فيه تشتت عند القارئ، أنه إيش سيحان يعني في المسرحية 
+
+175
+00:17:48,420 --> 00:17:52,340
+هذه، أدخل عالمين، كما تفضلت، أنه عالم الحيوان وعالم
+
+176
+00:17:52,340 --> 00:17:57,900
+الإنسان، كان بإمكانه أنه ينفرد بعالم واحد، بعالمنا..
+
+177
+00:17:57,900 --> 00:18:04,140
+يبقى زميلتكم دعاء تقول بأن هذا يُؤخذ على الحكيم
+
+178
+00:18:04,140 --> 00:18:11,100
+وذكرت السبب أنه يُشتت القارئ.. يُشتت القارئ، أريد
+
+179
+00:18:11,100 --> 00:18:18,420
+أن أسمع إجابات أخرى.. إجابات أخرى، تفضل يا..
+
+180
+00:18:18,420 --> 00:18:22,600
+يُؤخذ عليه لأنه.. لأنه لو يعني القارئ لاحظ من أول
+
+181
+00:18:22,600 --> 00:18:24,180
+مرة يعتبر أن القول
+
+182
+00:18:27,020 --> 00:18:31,500
+في ذاتي، وكل فصل له حكاية، وكل فصل تفصله عن.. عن
+
+183
+00:18:31,500 --> 00:18:36,120
+الفصل الآخر فترة زمنية، يعني أولًا الحياة تهمانك، و
+
+184
+00:18:36,120 --> 00:18:41,940
+الحاجة ميحاجية، لكنها لما تقدم إلينا.. تقدم وجبة 
+
+185
+00:18:41,940 --> 00:18:47,020
+واحدة، تقدم إلينا المسرحية على اعتبارها أنها وجبة
+
+186
+00:18:47,020 --> 00:18:51,100
+واحدة بس نشعر بالفعل لا.. لا تقدم إلينا بشكل
+
+187
+00:18:51,100 --> 00:18:56,790
+متقطع على أساس أنها مسلسل من حلقات، تفضل يا فارع
+
+188
+00:18:56,790 --> 00:18:59,650
+بما أن المسرح اللي عادي أو اللي معقول بيحمل أنه
+
+189
+00:18:59,650 --> 00:19:04,970
+رسالة قاسية وحدة للمجتمع، أكيد هنا تُحسب للحكيم، لأنه 
+
+190
+00:19:04,970 --> 00:19:07,970
+أراد أنه من خلال هذه الكوميديا الاجتماعية هي 
+
+191
+00:19:07,970 --> 00:19:11,450
+كوميديا شمالة، كنعقد وصل أنه رسالة كثير حاكم في 
+
+192
+00:19:11,450 --> 00:19:17,230
+المجتمع بحيث حوله أنه بيطلعنا سيئة مثلًا أو بيطلعنا
+
+193
+00:19:17,230 --> 00:19:20,770
+مبلغ لدى، يمكن نوصل رسالة بالعكس لشيء كويس، يعني أنا 
+
+194
+00:19:20,770 --> 00:19:26,560
+أتحدث عن الشكل، الشكل الفني، أو يبقى ما تُحسب له، لأنه 
+
+195
+00:19:26,560 --> 00:19:33,280
+أراد تجديد تشكل مسرح جديد هو، احنا نرجح أنها تُحسب 
+
+196
+00:19:33,280 --> 00:19:39,280
+نرجح الأحكام الأدبية، الأدبية لا يقطع فيها لا جزم
+
+197
+00:19:39,280 --> 00:19:43,960
+فيها، لا تحتمل جزم، الأحكام الأدبية لا تحتمل جزم
+
+198
+00:19:43,960 --> 00:19:50,410
+إنما تحتمل الترجيح والاحتمالية، نحن نقول نرجح أنها 
+
+199
+00:19:50,410 --> 00:19:56,430
+تُحسب، لو لماذا؟ الموضوع الذي يتناوله الحكيم موضوع 
+
+200
+00:19:56,430 --> 00:20:05,170
+غرائبي، فيحتاج إلى شكل غرائبي يناسب الموضوع، الموضوع
+
+201
+00:20:05,170 --> 00:20:09,510
+ينتمي إلى مسرح الله المعقول، فلابد كذلك أن الشكل
+
+202
+00:20:09,510 --> 00:20:14,750
+يحاكي غرائبية الموضوع، الشكل يحاكي غرائبية الموضوع
+
+203
+00:20:15,390 --> 00:20:21,350
+هذا واحد، اثنان، الرد على تشتيت القارئ، القارئ ليس 
+
+204
+00:20:21,350 --> 00:20:26,830
+معيارًا للحكم على جودة النص الأدبي، القارئ والمتلقي
+
+205
+00:20:26,830 --> 00:20:35,110
+ليس معيارًا، لماذا ليس معيارًا؟ لأنه يمكن تتعدد آراء
+
+206
+00:20:35,110 --> 00:20:41,320
+القراء، الآن أنتم لو شاهدتم مسرحية واحدة، كل طالبة
+
+207
+00:20:41,320 --> 00:20:45,420
+من الطالبات لها رؤية، ولها فكر، ولها ذهن، وتصور، و
+
+208
+00:20:45,420 --> 00:20:52,480
+حكم عن هذه المسرحية، فليس المطلوب من الأديب أو
+
+209
+00:20:52,480 --> 00:20:58,280
+المؤلف المسرحي أن ينزل إلى فهم المتلقي، بل العكس 
+
+210
+00:20:58,280 --> 00:21:03,230
+مطلوب من المتلقي أن يترقى وأن يصعد إلى فهم اللي هو
+
+211
+00:21:03,230 --> 00:21:07,090
+هذا الأديب أو هذا اللي هو المبدع، وإلا فإننا سنصل
+
+212
+00:21:07,090 --> 00:21:11,230
+إلى أدب رديء، سنصل إلى أدب رديء، مثل تعليم اللغة
+
+213
+00:21:11,230 --> 00:21:16,750
+العربية، عندما يقال بأن اللغة العربية لغة صعبة
+
+214
+00:21:16,750 --> 00:21:21,250
+التعلم أو التعليم، ماذا نفعل؟ نسهل اللغة العربية
+
+215
+00:21:21,720 --> 00:21:26,200
+فيأتي الجيل الذي بعد ذلك فيجدها صعبة، فنسهل..
+
+216
+00:21:26,200 --> 00:21:29,560
+فندخل عليها مزيدًا من التسهيل، ثم يأتي الجيل بعد 
+
+217
+00:21:29,560 --> 00:21:33,840
+ذلك الثالث، حتى تتلاشى اللغة العربية، ولا يكون هناك
+
+218
+00:21:33,840 --> 00:21:39,960
+قواعد ولا ضوابط للغة العربية، الحل أن نرتقي بضعفنا
+
+219
+00:21:39,960 --> 00:21:45,020
+وأن نكافح ضعفنا حتى نصل إلى مستوى قوة ورصانة
+
+220
+00:21:45,020 --> 00:21:48,740
+اللغة العربية، لا أن ننزل باللغة العربية إلى ضعف
+
+221
+00:21:48,740 --> 00:21:54,750
+الناس وضعف الطلبة، المطلوب أن لا نُنزل بالطلبة إلى
+
+222
+00:21:54,750 --> 00:21:58,270
+مستوى قوة اللغة العربية، لا أن يكون الأمر اللي هو
+
+223
+00:21:58,270 --> 00:22:03,890
+يعني العكس من التبع، منهج التسهيل والتنازل، وإلا
+
+224
+00:22:03,890 --> 00:22:10,770
+فإننا سنصل إلى التلاشي وإلى الضعف، إذا هذا يمكن أن 
+
+225
+00:22:10,770 --> 00:22:15,190
+يرد على موضوع اللي هو تشتيت القارئ، البنية الغربية
+
+226
+00:22:15,190 --> 00:22:19,930
+أيضًا فيها تجديد، يعني شكل.. شكل جديد من أشكال
+
+227
+00:22:19,930 --> 00:22:26,650
+المسرح العربي أيضًا 
+
+228
+00:22:26,650 --> 00:22:33,530
+هذا الشكل الجديد فيه استفزاز، فيه استفزاز لذهن 
+
+229
+00:22:33,530 --> 00:22:40,250
+المتلقي، وطاقات المتلقي تدفعه للسؤال والاستفسار 
+
+230
+00:22:40,250 --> 00:22:41,510
+والانتباه
+
+231
+00:22:45,340 --> 00:22:49,140
+ولاحظوا أن المسرحية في أصلها كُتبت للقراءة وليس
+
+232
+00:22:49,140 --> 00:22:54,280
+للتمثيل، كما يقول توفيق الحكيم، هذه اسمها المسرحية
+
+233
+00:22:54,280 --> 00:23:01,200
+الكتاب، ماذا يعني مسرحية الكتاب؟ للقراءة، كيف سنمثل 
+
+234
+00:23:01,200 --> 00:23:04,920
+الفصل الأول والثاني، هل يمكن تمثيلهم؟ لا يمكن،
+
+235
+00:23:04,920 --> 00:23:10,910
+إنما يتم ذلك من خلال القراءة، فهذه مسرحية كُتبت
+
+236
+00:23:10,910 --> 00:23:15,750
+للقراءة، كما رأى توفيق الحكيم في أخريات مسرحياته 
+
+237
+00:23:15,750 --> 00:23:20,530
+وخاصة المسرحيات الذهنية أن تكون للقراءة وليست
+
+238
+00:23:20,530 --> 00:23:26,590
+للتمثيل، لأنها أرقى من مستوى الجمهور ومستوى الناس
+
+239
+00:23:26,590 --> 00:23:31,450
+رسالة
+
+240
+00:23:31,450 --> 00:23:40,690
+المسرحية، المسرحية تحمل رسائل متعددة، من رسالة سياسية
+
+241
+00:23:40,690 --> 00:23:54,250
+إلى رسالة اجتماعية، ورسالة إنسانية، تحمل
+
+242
+00:23:54,250 --> 00:24:01,010
+مسرحية نقدًا لاذعًا لذاك الحاكم أو المسئول غير 
+
+243
+00:24:01,010 --> 00:24:05,690
+النازي الذي
+
+244
+00:24:05,690 --> 00:24:17,260
+لا دور له ولا رغبة له في التغيير، ويفشل
+
+245
+00:24:17,260 --> 00:24:24,980
+في أصغر وأبسط مهماته، ثم يحيط نفسه ببطانة من
+
+246
+00:24:24,980 --> 00:24:31,800
+الكذابين والادعياء الذين لا يجلبون منفعة ولا
+
+247
+00:24:31,800 --> 00:24:36,720
+يدفعون ضررًا لا عن المسئول ولا عن الرعية
+
+248
+00:24:41,290 --> 00:24:47,330
+أيضًا رسالة تحمل دعوة للانصراف للعمل الجاد، بعيدًا
+
+249
+00:24:47,330 --> 00:24:55,750
+عن الصفسطة، وبعيدًا عن الادعاء، لأن
+
+250
+00:24:55,750 --> 00:25:04,130
+عاقبة الادعاء، وعاقبة الصفسطة، المصير الأسود هو
+
+251
+00:25:04,130 --> 00:25:08,810
+الهلاك والفناء الذي
+
+252
+00:25:08,810 --> 00:25:16,070
+يدفع عن الشرأفرادًا ومجتمعات، هو العمل الجاد
+
+253
+00:25:16,070 --> 00:25:22,170
+والكفاح المتواصل الذي فيه أمل، الذي فيه إيه؟ فيه 
+
+254
+00:25:22,170 --> 00:25:27,790
+أمل، أما الكفاح الذي لا عمل فيه فهو كفاح عبثي، وجهد
+
+255
+00:25:27,790 --> 00:25:33,690
+عبثي، ثارن لا قيمة له، ضياع للعمر، وضياع للحياة، وضياع
+
+256
+00:25:33,690 --> 00:25:36,790
+للزمن، وضياع واستنزاف للطاقات
+
+257
+00:25:44,750 --> 00:25:51,170
+أيضًا يحمله.. تحمل مسرحيته رسالة إنسانية، لأن 
+
+258
+00:25:51,170 --> 00:26:01,550
+يتواصل الإنسان مع أخيه الإنسان، وأن 
+
+259
+00:26:01,550 --> 00:26:07,990
+البديل عن التواصل هو الانقطاع والتباعد
+
+260
+00:26:14,060 --> 00:26:20,420
+وهذا آفته أن يفقد الإنسان مبررًا أو مسوغ وجوده في
+
+261
+00:26:20,420 --> 00:26:26,160
+الحياة، ويشعر
+
+262
+00:26:26,160 --> 00:26:31,100
+بالكثير من المهانة والاحتقار
+
+263
+00:26:31,100 --> 00:26:36,020
+ويغيب
+
+264
+00:26:36,020 --> 00:26:39,080
+في ذهنه قيمته الإنسانية
+
+265
+00:26:42,080 --> 00:26:51,040
+حيث تصبح القيمة الإنسانية قيمة مهدورة، ضعف 
+
+266
+00:26:51,040 --> 00:26:55,600
+التواصل بين عادل وسامية، كأنما يتواصلوا ويحلوا
+
+267
+00:26:55,600 --> 00:26:59,680
+مشاكلهم، بعيدًا عن الطبيب، بعيدًا عن السد والمعاطية،
+
+268
+00:26:59,680 --> 00:27:06,420
+لا أن يستعينوا بطرف خارجي، ربما يعقد الأزمة ويعقد
+
+269
+00:27:06,420 --> 00:27:12,020
+المشكلة، ويخلقوا إشكالًا جديدًا، على الإنسان أن يتواصل
+
+270
+00:27:12,020 --> 00:27:17,220
+مع أخيه الإنسان، ولعل مسرحية الـ Chairs  Eugene
+
+271
+00:27:17,220 --> 00:27:25,220
+Ionesco لا تتحدث عن عجوزين في قرية أو في جزيرة نائية
+
+272
+00:27:25,220 --> 00:27:34,160
+يجلسان في بيت على صفين من الكراسي متقابلين، يدور
+
+273
+00:27:34,160 --> 00:27:42,100
+بينهما حديث وحوار، لكن لا علاقة يعني لأحدهما بالآخر
+
+274
+00:27:43,050 --> 00:27:48,290
+لا علاقة لحوار الزوج بحوار الزوجة، رغم أنهما في
+
+275
+00:27:48,290 --> 00:27:55,540
+عالم متفصل، وحدهما في بيت، وأنهما عجوزان، لكنهما
+
+276
+00:27:55,540 --> 00:28:02,400
+يفقدان التواصل الإنساني بين بعضهما البعض، فعلًا مسرح
+
+277
+00:28:02,400 --> 00:28:08,500
+اللامعقول، والمسرح اللي هو اللي عبثي، كل زوج أو كل
+
+278
+00:28:08,500 --> 00:28:13,040
+إنسان، سواء الزوجة أو الزوج، يديروا حديثًا لا علاقة
+
+279
+00:28:13,040 --> 00:28:18,890
+له بمضمون الآخر، فهي دعوة الإنسانية، لن يتواصل
+
+280
+00:28:18,890 --> 00:28:25,210
+الإنسان مع أخيه إن هو الإنسان، وهذا حماية للمجتمع
+
+281
+00:28:25,210 --> 00:28:31,490
+وحماية للإنسان مسرحيات توفيق الحكيم مسرحيات كثيرة
+
+282
+00:28:31,490 --> 00:28:37,290
+كما قلنا ما يقارب من 100 عمل مسرحي كتب توفيق
+
+283
+00:28:37,290 --> 00:28:42,130
+الحكيم وكتب 
+
+284
+00:28:42,130 --> 00:28:48,620
+مسرحًا متعدد الـ Comedy الاجتماعي الكوميديا السوداء 
+
+285
+00:28:48,620 --> 00:28:56,100
+كتب
+
+286
+00:28:56,100 --> 00:29:00,940
+من مسرحياته الرائعة والجميلة مسرحية نهر الجنون
+
+287
+00:29:00,940 --> 00:29:09,240
+مسرحية نهر الجنون التي تتحدث عن الديمقراطية الزائفة
+
+288
+00:29:09,240 --> 00:29:12,920
+وعن الكثرة الزائفة وأن هذا ليس معيار الحق والحقيقة
+
+289
+00:29:12,920 --> 00:29:19,280
+والصدر عندما تصح القرية في يوم من الأيام أو المملكة
+
+290
+00:29:19,280 --> 00:29:22,360
+فيشيع
+
+291
+00:29:22,360 --> 00:29:27,500
+خبر بين أفرادها أن من لم يشرب من هذا النهر سيصاب
+
+292
+00:29:27,500 --> 00:29:34,120
+بالجنون من لم يشربوا النهر من يشرب منه يصاب بالجنون
+
+293
+00:29:34,120 --> 00:29:38,780
+الحقيقة أن من يشرب من هذا النهر يصاب بالجنون فتشرب
+
+294
+00:29:38,780 --> 00:29:46,640
+كل القرية إلا الملك والوزير فالآن 
+
+295
+00:29:46,640 --> 00:29:52,320
+الملك والوزير في نظر أهل القرية مجنونين
+
+296
+00:29:52,320 --> 00:30:01,400
+ملحوظة لان هم أقاموا استفتاء من العاقل
+
+297
+00:30:01,400 --> 00:30:06,340
+قالوا من العاقل نحن ولا الملك والوزير الاستفتاء
+
+298
+00:30:06,340 --> 00:30:12,360
+ماذا نتيجته هم المجانين
+
+299
+00:30:12,360 --> 00:30:16,980
+هم العقلاء و العقلاء هم المجانين هذه ثمرة من
+
+300
+00:30:16,980 --> 00:30:20,740
+الثمار اللي هي الديمقراطية تعتمد على اللي هو
+
+301
+00:30:20,740 --> 00:30:26,430
+الكثرة لكن هذا يخالف الحقيقة الواقع، إذًا أمام الملك
+
+302
+00:30:26,430 --> 00:30:34,390
+وأمام الوزير امتحان صعب هل يشرب من النهر فيصاب
+
+303
+00:30:34,390 --> 00:30:41,550
+بالجنون أم أنهم يرحلون .. يرحلون .. يرحلون عن الـ .. عن
+
+304
+00:30:41,550 --> 00:30:49,470
+القرية وعن المملكة ويفقد شيئًا من ملكهما أو شيئًا
+
+305
+00:30:49,470 --> 00:30:52,170
+من جهتهما
+
+306
+00:30:54,050 --> 00:31:01,590
+خاتمة المسرحية أن القلة العاقلة تخضع للكثرة
+
+307
+00:31:01,590 --> 00:31:06,610
+الجاهلة القلة العاقلة تخضع للكثرة المجنونة الكثرة
+
+308
+00:31:06,610 --> 00:31:16,510
+الجاهلة فيقول الملك للوزير ماذا تفيدنا عقولنا في
+
+309
+00:31:16,510 --> 00:31:23,050
+قرية تغص بالمجانيين في قريتين تغصان بالجن المجانين
+
+310
+00:31:23,050 --> 00:31:28,270
+أو عالم مليء بالجن ماذا ينفع العقل؟ لن ينفع العقل أبدًا
+
+311
+00:31:28,270 --> 00:31:35,590
+فدعنا نشرب من هذا النهر حتى نصبح عاقلين حتى نصبح
+
+312
+00:31:35,590 --> 00:31:42,470
+عاقلين فيذهب الملك والوزير يشربان من النهر وتبتهج
+
+313
+00:31:42,470 --> 00:31:48,490
+الملكة .. المملكة والملكة بهذا الحدث التاريخي و
+
+314
+00:31:48,490 --> 00:31:55,310
+تحتفل المملكة بأن الملك والوزير يعني قد عاد إليهما
+
+315
+00:31:55,310 --> 00:32:01,630
+عقلهما يعني عندما شربا من هذا النهر نقد اجتماعي
+
+316
+00:32:01,630 --> 00:32:07,550
+ونقد سياسي يعني بين جداً أو واضح جدًا في هذه 
+
+317
+00:32:07,550 --> 00:32:15,310
+المسرحية الرائعة والجميلة هل هناك من سؤال أو
+
+318
+00:32:15,310 --> 00:32:20,610
+إضافة؟ ما الذي لديها سؤال؟ أو إضافة حول عادي
+
+319
+00:32:20,610 --> 00:32:26,390
+المسرحية ما الذي لديها تفضلي علاه يعني في أحد من
+
+320
+00:32:26,390 --> 00:32:31,290
+الفترة كتب عن مسرحه اللي أنا أقوله آه كثير كثير 
+
+321
+00:32:31,290 --> 00:32:36,070
+نعم هناك الكثير من الدراسات كتبت في مسرح يعني أي
+
+322
+00:32:36,070 --> 00:32:41,190
+.. أي كتاب أي كتاب يتحدث عن نشأة المسرحية العربية
+
+323
+00:32:41,190 --> 00:32:46,530
+أو يتحدث عن مسرح توفيق الحكيم أو يتحدث عن أقسام
+
+324
+00:32:46,530 --> 00:32:51,660
+المسرح حتى العالمي .. المسرح العالمي يتطرق إلى أنه
+
+325
+00:32:51,660 --> 00:32:56,760
+مسرح يعني اللامعقول وهو مسرح وتيار أصيل في المسرح
+
+326
+00:32:56,760 --> 00:33:00,060
+العالمي مسرح اللامعقول، تيار أصيل في المسرح
+
+327
+00:33:00,060 --> 00:33:04,060
+العالمي لكن عندنا العرب، المسرح اللامعقول ما زال
+
+328
+00:33:04,060 --> 00:33:08,580
+مسرحًا تجريبيًا، ما زال إلى الآن مسرحًا تجريبيًا لم 
+
+329
+00:33:08,580 --> 00:33:15,180
+يتحول إلى تيار يعني أصيل في مسرحنا اللي هو العربي
+
+330
+00:33:15,180 --> 00:33:19,850
+الحديث أو المعاصر مع تطور للأمانة تطور المسرح
+
+331
+00:33:19,850 --> 00:33:24,710
+العربي الحديث المعاصر تطور رائعًا وجميلًا وأصبح ينافس
+
+332
+00:33:24,710 --> 00:33:29,250
+ويدارع المسرح العالمي لكن ربما طبيعة المجتمع
+
+333
+00:33:29,250 --> 00:33:33,130
+وطبيعة الثقافة وطبيعة البيئة التي نشأ فيها هذا
+
+334
+00:33:33,130 --> 00:33:40,470
+المسرح تفرض عليه نوعًا من المسرح دون نوع آخر المسرح
+
+335
+00:33:40,470 --> 00:33:44,220
+إن شاء الله لو درستم أدب قصص مسرحي هناك أنواع
+
+336
+00:33:44,220 --> 00:33:50,300
+متعددة من اللي هو المسرح .. مسرح ال pantomime و
+
+337
+00:33:50,300 --> 00:33:54,940
+مسرح اللا معقول ومسرح الشارع و المسرح الصامت و
+
+338
+00:33:54,940 --> 00:34:00,600
+المسرح ال monodrama .. آه .. مثلًا أنواع المسرح 
+
+339
+00:34:00,600 --> 00:34:07,240
+يعني أنواع كثيرة يعني إذا قدر لنا أن ندرسها ذلك
+
+340
+00:34:07,240 --> 00:34:12,540
+المساق يمكن أن نكون هناك فيه شيء من التفصيل في أقسام
+
+341
+00:34:12,540 --> 00:34:18,540
+أنواع ومستويات المساق طيب والسلام عليكم ورحمة الله
+
+342
+00:34:18,540 --> 00:34:19,520
+وبركاته
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/Mj9EJwZxhyU_postprocess.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/Mj9EJwZxhyU_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..28ec2d3a899ce72c3307650e5ba0ccfdeb6af585
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/Mj9EJwZxhyU_postprocess.srt
@@ -0,0 +1,1972 @@
+1
+00:00:20,670 --> 00:00:23,410
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,410 --> 00:00:29,610
+الرحيم الحمد لله وكفه وسلام على عباده الذين اصطفوا
+
+3
+00:00:29,610 --> 00:00:35,410
+ودعوا السلام عليكم ورحمة الله وبركاته المحاضرة
+
+4
+00:00:35,410 --> 00:00:44,330
+الماضية تحدثنا عن تعريف لمادة قصصة لغة واصطلاحة
+
+5
+00:00:44,330 --> 00:00:53,950
+وقفنا عند تاريخ القصةعند العرب و في العصر .. العصر
+
+6
+00:00:53,950 --> 00:00:59,870
+الراشدي و العصر الإسلامي ثم العصور التاليةثم بعد
+
+7
+00:00:59,870 --> 00:01:04,950
+ذلك تحدثنا عن القصة الأدبية التي جاءت في كتاب
+
+8
+00:01:04,950 --> 00:01:11,010
+المخلال الجاحد وكليلة ودمنة والمقامات وطبقات
+
+9
+00:01:11,010 --> 00:01:18,650
+العلماء والأدباء والقصاصين والوعاض والإخباريين ثم
+
+10
+00:01:18,650 --> 00:01:22,950
+وصلنا إلى الحديث عن القصة في فجر النهضة الحديثة
+
+11
+00:01:22,950 --> 00:01:29,650
+وقفنا على الآراء التي تحدثتعن أول قصة فنية وأول
+
+12
+00:01:29,650 --> 00:01:35,510
+عمل قصص يمكن لنا أن نعده البداية الحقيقية للفن
+
+13
+00:01:35,510 --> 00:01:41,670
+القصص العربي وكنا أن الدارسين يرجحون أخصوصة العاكر
+
+14
+00:01:41,670 --> 00:01:47,970
+للكاتب اللبناني ميثايل نعيمة وبعضه امرأةاقصوصت في
+
+15
+00:01:47,970 --> 00:01:54,130
+القطار للكاتب المصري محمد تيمور شقيق الكاتب المصري
+
+16
+00:01:54,130 --> 00:02:02,730
+محمود تيمور قلنا الأمر والخلاف ليس مهما كثيرا هو
+
+17
+00:02:02,730 --> 00:02:08,630
+خلاف نظري لا يعنينا كثيرا لكن من باب أمانة التاريخ
+
+18
+00:02:08,630 --> 00:02:16,590
+نذكر هذا الأمر كذلك رأى جملة من الدارسينأن هذا
+
+19
+00:02:16,590 --> 00:02:23,690
+الفن الفن القصصي هو استجلاب واستيراد من الغرب أو
+
+20
+00:02:23,690 --> 00:02:30,170
+من الأدب الأوروبي وبعضهم رأى أنه تطور طبيعي وطبيعي
+
+21
+00:02:30,170 --> 00:02:36,530
+للمووث القصصي في أدب العربي القديم قلنا إن هذه
+
+22
+00:02:36,530 --> 00:02:42,200
+القضية لم تعود ذات قيمة ولم تعود ذات أهميةلسيما أن
+
+23
+00:02:42,200 --> 00:02:46,500
+الرواية العربية المعاصرة اليوم وصلت إلى مصاف
+
+24
+00:02:46,500 --> 00:02:52,580
+الروايات العالمية و أصبحت تنافس عالميا و ليس عيبا
+
+25
+00:02:52,580 --> 00:02:56,660
+أن تتأثر القصة العربية و الرواية العربية بالرواية
+
+26
+00:02:56,660 --> 00:03:00,980
+العالمية أمر طبيعي في هذا العالم المتشابك و المتصل
+
+27
+00:03:00,980 --> 00:03:06,120
+ببعض لبعض أن يكون هناك تأثير و تأثر من الرواية
+
+28
+00:03:06,120 --> 00:03:11,700
+العربية أو من الروايةالأوروبية أو الغربية اليوم
+
+29
+00:03:11,700 --> 00:03:16,920
+نتحدث ان شاء الله عن ألوان و أنواع الفن القصصي
+
+30
+00:03:16,920 --> 00:03:25,100
+الفن القصصي مستويات القص مستويات و ألوان و أنواع
+
+31
+00:03:25,100 --> 00:03:28,360
+ليس نوعا واحدا و ليس لونا واحدا
+
+32
+00:03:37,650 --> 00:03:44,890
+أبسط أنواع المستوى القصصي ما نطلق عليه الخبروليس
+
+33
+00:03:44,890 --> 00:03:50,110
+المراد بالخبري الخبر الصحفي أو السياسي الذي
+
+34
+00:03:50,110 --> 00:03:55,430
+تتناقله وكلات الأنباء أو الإذاعات أو الفضائيات هذا
+
+35
+00:03:55,430 --> 00:04:00,570
+خبر صحفي أو إعلامي المقصود بالخبر بمدلوله الواسع
+
+36
+00:04:00,570 --> 00:04:06,650
+نوع مخصوص من القول ينقل أحداث ووقاع هذا المقصود
+
+37
+00:04:06,650 --> 00:04:13,250
+بالخبر ينقل أحداث وينقلوقائع القصة في أصلها
+
+38
+00:04:13,250 --> 00:04:18,790
+وأساسها تنقل أحداثا وتنقله وقائع لكن لا يشترط في
+
+39
+00:04:18,790 --> 00:04:26,470
+الخبر الزمنية وقلنا لكم إن الزمنية عنصر
+
+40
+00:04:26,470 --> 00:04:35,050
+أساس في اعتماد أن هذا الخبر أو أن هذا الملفوظ يطلق
+
+41
+00:04:35,050 --> 00:04:40,600
+عليه فن قصصي أو يطلق عليه أدب قصصي الزمنيةقلنا
+
+42
+00:04:40,600 --> 00:04:45,460
+المقصود بالزمان هي تطور وصيرورة الزمان الزمان في
+
+43
+00:04:45,460 --> 00:04:51,400
+الخبر غالبا ما يكون ساكنا غالبا ما يكونوا ساكنا
+
+44
+00:04:51,400 --> 00:05:00,700
+وقلنا لو سؤلتي من قبل إحدى زميلاتك أين فلانة فقلت
+
+45
+00:05:00,700 --> 00:05:08,190
+فلانة تصلي هذا خبر هذا خبر لكن الزمان فيهمجادة مش
+
+46
+00:05:08,190 --> 00:05:13,690
+جادة لا ساكن الزمن فيه ساكن غير متحرك الزمن ليس
+
+47
+00:05:13,690 --> 00:05:17,650
+فيه صيرورة ليس فيه حركة للأمام ولا حركة للوراء
+
+48
+00:05:17,650 --> 00:05:22,110
+لذلك يغرب على خبر تجرد الزمن كذلك يتوافر في الخبر
+
+49
+00:05:22,110 --> 00:05:27,010
+عنصر أو بعض عناصر الفن القصصي يعني يمكن أن يوجد في
+
+50
+00:05:27,010 --> 00:05:34,970
+الخبر الحدث أو الشخصية أو المكان عناصرقليلا و .. و
+
+51
+00:05:34,970 --> 00:05:40,030
+مستوى هذه العناصر مستوى بسيط إشغال هذه العناصر في
+
+52
+00:05:40,030 --> 00:05:45,330
+الخبر إشغالا بسيطا ليس فيه نوع من التعقيد أو من
+
+53
+00:05:45,330 --> 00:05:54,280
+اللي هو التركيب الخبر إذا تعقد الخبروركّب و أصبح
+
+54
+00:05:54,280 --> 00:06:00,300
+فيه صيرورة زمانية ينتقل من خبر إلى قصة ينتقل الخبر
+
+55
+00:06:00,300 --> 00:06:08,430
+من خبر إلى قصة والقصة إذا تجرّد منها الزمانيةتنزل
+
+56
+00:06:08,430 --> 00:06:13,350
+إلى مستوى الخبر .. تنزل إلى مستوى الخبر و كل يوم
+
+57
+00:06:13,350 --> 00:06:17,850
+نحن نسمع أخبار .. كل يوم نسمع أخبار و تفريض هذه
+
+58
+00:06:17,850 --> 00:06:23,530
+الأخبار يعني عن حاجتنا و عن وقتنا النوع الثاني أو
+
+59
+00:06:23,530 --> 00:06:29,650
+المستوى الثاني من الفن القصصي الحكاية الحكاية
+
+60
+00:06:29,650 --> 00:06:36,640
+عبارة عن منظومة لغويةأساقوا فيها واقع من الوقائع
+
+61
+00:06:36,640 --> 00:06:41,760
+الحقيقية أو الخيالية يعني يمكن أن تكون الحكاية
+
+62
+00:06:41,760 --> 00:06:46,420
+حقيقة ويمكن أن تكون خيالة يمكن أن تكون حقيقة أو
+
+63
+00:06:46,420 --> 00:06:50,160
+خيالة لكن الغالب على الحكاية و ليس يما الحكاية
+
+64
+00:06:50,160 --> 00:06:56,070
+الشعبية عنصر الأسطورة والخرافةالتهويل والتضخيم
+
+65
+00:06:56,070 --> 00:07:00,710
+والمفاجأة عنصر الأسطورة والخرافة دون الاتزام
+
+66
+00:07:00,710 --> 00:07:05,670
+بقواعد الفن القصصي الحكاية كذلك يغلب عليها
+
+67
+00:07:05,670 --> 00:07:10,430
+الشفاوية الحكاية تنتقل في أفواه الناس وعلى أفواه
+
+68
+00:07:10,430 --> 00:07:16,530
+الناس غير مدونة ولسيمة الحكاية الشعبية غير مدونة
+
+69
+00:07:16,530 --> 00:07:20,550
+والموروث الفلسطيني يحتفظ بجملة من الحكاية
+
+70
+00:07:20,550 --> 00:07:25,390
+والحكاياتسمعناها من الأجداد والجدات والآباء
+
+71
+00:07:25,390 --> 00:07:30,750
+ويتناقلها جيل الجيل بعد الجيل مثل حكاية الشاطر حسن
+
+72
+00:07:30,750 --> 00:07:35,930
+أو الغول أو جبينة أو غيرها من الحكايات الشعبية
+
+73
+00:07:35,930 --> 00:07:41,250
+الفلسطينية والحكاية غالبا ليس لها سارد، لا يُعرف
+
+74
+00:07:41,250 --> 00:07:47,590
+لها سارد لا يُعرف من كتب أو من قال أو من نظم هذه
+
+75
+00:07:47,590 --> 00:07:48,530
+الحكاية
+
+76
+00:07:50,880 --> 00:07:55,960
+الحكاية البطل الشعبي في الحكاية هو كل شيء الحكاية
+
+77
+00:07:55,960 --> 00:08:02,460
+البطل الذي يتمتع بقدرات خارقة هو كل شيء في الحكاية
+
+78
+00:08:02,460 --> 00:08:09,480
+يعني يمكن أن يسخر الكائنات الحيوانات لتحقيق طموحي
+
+79
+00:08:09,480 --> 00:08:14,360
+وفي انها ينتصر البطل على كل المعوقات وينتصر على كل
+
+80
+00:08:14,360 --> 00:08:20,410
+الأعداء وهناك ما يسمى الحكاية الأدبيةالحكاية
+
+81
+00:08:20,410 --> 00:08:26,230
+الأدبية تكتب .. تكتب بلغة عربية فصيحة ويعرف من
+
+82
+00:08:26,230 --> 00:08:32,550
+الذي كتب هذه الحكاية ومثالها في أدبنا مثالها كتاب
+
+83
+00:08:32,550 --> 00:08:37,230
+كليه لو دمنا .. كليه لو دمنا عبارة عن حكايات أدبية
+
+84
+00:08:37,230 --> 00:08:43,070
+لأن .. لأن الشخصيات فيها شخصيات غير إنسانية طيور و
+
+85
+00:08:43,070 --> 00:08:43,750
+حيوانات
+
+86
+00:08:49,800 --> 00:08:59,040
+الاقصوصة سرد قصصي مجز يمتاز بالإيجاز مكتوب أو يكتب
+
+87
+00:08:59,040 --> 00:09:05,440
+بلغة مكثفة فيها تكثيف ليس فيها إطناب ولا تفصيل
+
+88
+00:09:05,440 --> 00:09:15,650
+تصور جانبا من حياة الشخصية جانبا واحداأو جانبا من
+
+89
+00:09:15,650 --> 00:09:20,250
+الحياة، لا تصور كل الحياة بتعقيداتها جانبا واحدا
+
+90
+00:09:20,250 --> 00:09:25,030
+من الحياة، تسلط عليه الضوء وتسلط الضوء على جانب
+
+91
+00:09:25,030 --> 00:09:30,830
+واحد من الشخصية أو حادثة، وتعتمد على التركيز
+
+92
+00:09:30,830 --> 00:09:36,070
+والتكثيف الوصفي واللغة المدى الكتاب لها، الحيز
+
+93
+00:09:36,070 --> 00:09:42,470
+الكتاب لها قال بعضهم لا تزيد عن 3000 كلمة الأخصوص
+
+94
+00:09:42,470 --> 00:09:50,330
+لا تزيد عن 3000 كلمةالمدى الزمنى لها نصف ساعة تلت
+
+95
+00:09:50,330 --> 00:09:57,290
+أربعة ساعة اربعون دقيقة لا تزيد عن هذا الوقت
+
+96
+00:09:57,290 --> 00:10:00,630
+ومثالها
+
+97
+00:10:00,630 --> 00:10:06,710
+بين أيدينا اخصوصةشندوير اخصوصة العاقل لمخى النعيمة
+
+98
+00:10:06,710 --> 00:10:12,050
+اخصوصة الصبي الاعرج لتوفيق عواد احيانا نجد بعض
+
+99
+00:10:12,050 --> 00:10:16,830
+الكتاب يكتب لنا مجموعة قصصية مجموعة قصصية عبارة عن
+
+100
+00:10:16,830 --> 00:10:23,090
+ماذا مجموعة من الاخصوصات مجموعة من الاخصوصات او
+
+101
+00:10:23,090 --> 00:10:23,930
+الاقاصيص
+
+102
+00:10:26,330 --> 00:10:30,330
+القصة القصيرة البعض يطلق على ما هو أرقى من
+
+103
+00:10:30,330 --> 00:10:35,810
+الأقصوصة القصة القصيرة القصة المتوسطة القصة
+
+104
+00:10:35,810 --> 00:10:40,170
+الطويلة احنا بقول القصة القصيرة نميزها عن الرواية
+
+105
+00:10:40,170 --> 00:10:44,760
+هي ليست قصيرة بمعنى أنها صفحة أو صفحتينقصيرة
+
+106
+00:10:44,760 --> 00:10:49,060
+بالنسبة إلى رواية يعني نسميها قصيرة بالنسبة إلى
+
+107
+00:10:49,060 --> 00:10:55,940
+الرواية بعضهم عدى القصة القصيرة اخصوصا البعض يرى
+
+108
+00:10:55,940 --> 00:10:59,960
+ان القصة القصيرة اخصوصا ولكن هناك فرق بين الاقصوصة
+
+109
+00:10:59,960 --> 00:11:05,340
+وبين القصة القصيرة القصة القصيرة تنتمي لعالم السرد
+
+110
+00:11:05,340 --> 00:11:11,880
+والروايةأكثر من انتمائها إلى عالم القصة أكثر من
+
+111
+00:11:11,880 --> 00:11:15,440
+انتمائها إلى عالم القصة والقصة القصيرة يمكن أن
+
+112
+00:11:15,440 --> 00:11:18,780
+تكون متوسطة ويمكن أن تكون طويلة يمكن أن تكون
+
+113
+00:11:18,780 --> 00:11:23,240
+متوسطة ويمكن أن تكون طويلة هي وسط بين الأخصوصة
+
+114
+00:11:23,240 --> 00:11:28,520
+والرواية تعالجه جانبًا أوسع مما تعالج الأخصوصة
+
+115
+00:11:28,520 --> 00:11:32,440
+الفرق الجوهر بين الأخصوصة والقصة ليس دائمًا في
+
+116
+00:11:32,440 --> 00:11:36,560
+المدى الكتابي والحيز الكتابيالقصصة تقوم على
+
+117
+00:11:36,560 --> 00:11:40,840
+التركيز والتكثيف القصة تقوم على الاتساع والتفصيل
+
+118
+00:11:40,840 --> 00:11:46,500
+فيها شيء من الاتساع فيها شيء من التفصيل القصصة
+
+119
+00:11:46,500 --> 00:11:52,480
+يمكن أن تدور حول حادثة أو حول شخصية واحدة لكن
+
+120
+00:11:52,480 --> 00:12:00,750
+القصة تسعى عدة أحداث وعدة شخصياتيسمح لها أن تتسع
+
+121
+00:12:00,750 --> 00:12:06,770
+لتسع عدة شخصيات و عدة أحدان غالباً الأخصوصة تركز
+
+122
+00:12:06,770 --> 00:12:14,930
+على عنصرين الشخصية والحدث لكن القصة تركز على عناصر
+
+123
+00:12:14,930 --> 00:12:19,350
+أكثر من هذين العنصرين ممكن تركز على المكان ممكن
+
+124
+00:12:19,350 --> 00:12:25,060
+تركز على الزمان على الصراع على النهايةكما قلنا
+
+125
+00:12:25,060 --> 00:12:29,980
+تسمية القصة القصيرة هي تسمية اصطلاحيا يعني لو قلنا
+
+126
+00:12:29,980 --> 00:12:35,300
+القصة المتوسطة يصح لو قلنا قصة طويلة يصح نحن نقول
+
+127
+00:12:35,300 --> 00:12:40,900
+هنا قصة قصيرة مقارنة لها very wide اليوم هناك فن
+
+128
+00:12:40,900 --> 00:12:50,670
+جديد اسمه القصة القصيرة جداأضافوا لها إيه؟ جدًا،
+
+129
+00:12:50,670 --> 00:12:55,210
+ليست قصة قصيرة، القصة القصيرة جدًا، وهناك أيضًا
+
+130
+00:12:55,210 --> 00:13:02,110
+فان جديد اسمه القصة القصيرة جدًا جدًا، أيه يعني
+
+131
+00:13:02,110 --> 00:13:08,670
+جدًا جدًا؟ القصة عبارة عن سطر واحد،
+
+132
+00:13:08,670 --> 00:13:17,060
+ليست خصوصًاقصيرة جدا جدا أقول عبارة عن سطر واحد أو
+
+133
+00:13:17,060 --> 00:13:22,260
+عبارة عن سطرين بعض الكتاب اليوم يكتب هذا النوع من
+
+134
+00:13:22,260 --> 00:13:27,560
+القصة القصيرة جدا جدا جدا أو جدا جدا يعني هذا
+
+135
+00:13:27,560 --> 00:13:30,980
+موجود اليوم فن من الفنون الجديدة في نوع من التكثيف
+
+136
+00:13:30,980 --> 00:13:35,320
+و نوع من الرسالة يحاولوا أن يوصلها من خلال اللي هو
+
+137
+00:13:35,320 --> 00:13:40,720
+هذه القصة القصيرة جدا
+
+138
+00:13:43,600 --> 00:13:53,500
+الرواية هي أرقى أنواع السرد، عالم الرواية هو
+
+139
+00:13:53,500 --> 00:13:58,460
+الرواية أرقى أنواع السرد،
+
+140
+00:13:58,460 --> 00:14:06,580
+وهي سرد نثري طويل يمتاز بالطولةيصوروا الشخصيات
+
+141
+00:14:06,580 --> 00:14:11,800
+الفردية من خلال سلسلة من الأحداث والافعال والمشاهد
+
+142
+00:14:11,800 --> 00:14:18,980
+الرواية تقوم على التعقيد ليس المميز للرواية هو
+
+143
+00:14:18,980 --> 00:14:23,520
+الامتداد الطول الطول سواء الكتابي الحيث الكتابي أو
+
+144
+00:14:23,520 --> 00:14:29,990
+الزمنيالتعقيد و .. و .. و هنا مدول التعقيد ليس
+
+145
+00:14:29,990 --> 00:14:35,430
+مدولا سلبيا التعقيد المقصود بيه مهارة الصناعة
+
+146
+00:14:35,430 --> 00:14:42,210
+المقصود هنا بالتعقيد مهارة الصناعة ان في صناعة ..
+
+147
+00:14:42,210 --> 00:14:46,070
+في مهارة في الصناعة في اتقان في الصناعة هذا هو
+
+148
+00:14:46,070 --> 00:14:50,370
+المقصود بالتعقيد والتركيب الشخصيات مركبة الزمن
+
+149
+00:14:50,370 --> 00:14:58,540
+مركب المكان مركب حبالالصراع مركبة ومتعددة تعدد
+
+150
+00:14:58,540 --> 00:15:04,120
+تعدد شخصيات الزمان المكان الصراع الامتداد الامتداد
+
+151
+00:15:04,120 --> 00:15:08,180
+الكتامي والامتداد الزمني يمكن تكون الرواية ألف
+
+152
+00:15:08,180 --> 00:15:13,270
+صفحةممكن تكون الرواية ألف صفحة امتداد الزمن يمكن
+
+153
+00:15:13,270 --> 00:15:15,510
+الرواية تتحدث عن مائة سنة أو مائتين سنة أو
+
+154
+00:15:15,510 --> 00:15:19,830
+ثلاثمائة سنة أو قرن، قرنين وثلاثة إذا هناك فيه
+
+155
+00:15:19,830 --> 00:15:27,170
+امتداد زماني وامتداد كتابي اللي هو الرواية لكن ليس
+
+156
+00:15:27,170 --> 00:15:32,930
+الامتداد هو المميز للرواية العقاد يميز بين الرواية
+
+157
+00:15:32,930 --> 00:15:36,210
+والقصة بما يسميه الموقف
+
+158
+00:15:39,780 --> 00:15:45,720
+يعني معالجة العناصر عناصر السرد كيف يعالج السرد
+
+159
+00:15:45,720 --> 00:15:50,500
+والقاس عناصر السرد؟ هل يعالجها بشكل بسيط؟ بشكل
+
+160
+00:15:50,500 --> 00:15:55,640
+بداي؟ بمهارة منقفضة؟ ولا يعالجها بمهارة عالية؟ إذا
+
+161
+00:15:55,640 --> 00:16:01,020
+كان هناك مهارة عالية وتوظيف اتقالات السرد هذا أدخل
+
+162
+00:16:01,020 --> 00:16:06,180
+في باب الرواية أما إذا كانت المعالجة متواضعة من
+
+163
+00:16:06,180 --> 00:16:12,550
+ناحية سرديةومن ناحية فنية تكون أقرب إلى عالم
+
+164
+00:16:12,550 --> 00:16:18,510
+الأخصوص أو عالم القصة يعني خدوا مثلا رواية
+
+165
+00:16:18,510 --> 00:16:23,090
+أو قصة اللص والكلاب لنجيب محفوظ بعضهم أطلق عليها
+
+166
+00:16:23,090 --> 00:16:31,250
+قصة رغم أنها تتكون من 200 صفحة لكنقنديل ومهاشم لا
+
+167
+00:16:31,250 --> 00:16:37,230
+تزيد عن ستين صفحة قالوا عنها رواية بجمال
+
+168
+00:16:37,230 --> 00:16:42,970
+مميز هنا التعقيد والتركيب والموقف والمعالجة وليس
+
+169
+00:16:42,970 --> 00:16:48,010
+المقصود فقط له الامتداد الزماني والامتداد الكتابي
+
+170
+00:16:48,010 --> 00:16:51,190
+أيضا
+
+171
+00:16:51,190 --> 00:16:57,490
+تشهدأرواح توظيفة عالية لتقانات السرد لم تعد اليوم
+
+172
+00:16:57,490 --> 00:17:03,190
+أرواح هينقل الأحداث تنقل الأحداث لم يعود الكاتب
+
+173
+00:17:03,190 --> 00:17:08,510
+وهو مجرد عدسة تنقل لنا ما يجري في الواقع هناك
+
+174
+00:17:08,510 --> 00:17:16,330
+توظيف ماهر لتقانات السرد تقانات اللغة شعيرية اللغة
+
+175
+00:17:16,330 --> 00:17:23,930
+شعيرية المكانتقانات الزمن الصراع النهاية الرسالة
+
+176
+00:17:23,930 --> 00:17:29,450
+التبقير مستويات التبقير كل ذلك أدخل في باب السرد
+
+177
+00:17:29,450 --> 00:17:33,650
+لذلك إذا قرأنا جبرا ورهم جبرا و لا غسّان كنفاني و
+
+178
+00:17:33,650 --> 00:17:37,550
+لا الطهر بن جلول و لا حنة بالمينة و لا وسين الأعرج
+
+179
+00:17:37,550 --> 00:17:47,480
+نلاحظ يعني توظيف عالي ومتقنلتقانات السرد وعالم
+
+180
+00:17:47,480 --> 00:17:53,160
+مليء بالجمال ومليء بالشعيرية ومليء بالتعقيدويصلح
+
+181
+00:17:53,160 --> 00:17:58,000
+للتأويل ويصلح للدراسة ويصلح للتغلغل في سراديبه
+
+182
+00:17:58,000 --> 00:18:05,700
+المضمونية وسراديبه الفنية لذلك الموقف هو الذي يحسم
+
+183
+00:18:05,700 --> 00:18:12,980
+الحد الفاصل بين القصة وبين رواية وعالم القصة وعالم
+
+184
+00:18:12,980 --> 00:18:21,630
+الروايةأتحدث الآن عن عناصر الفن القصصي مما تتكون
+
+185
+00:18:21,630 --> 00:18:30,390
+عناصر الفن القصصي أو عناصر الفن السنة تتذكرون أننا
+
+186
+00:18:30,390 --> 00:18:34,050
+عندما تحدثنا عن النصوص الشعرية وتحليل النصوص
+
+187
+00:18:34,050 --> 00:18:40,670
+الشعرية كنا نقف دائما عند رسالة النص عند رسالة
+
+188
+00:18:40,670 --> 00:18:50,260
+النص اليومالدافع الأكبر لكثير من الكتاب هو تسجيل
+
+189
+00:18:50,260 --> 00:18:57,020
+الرسالة في النص الأدبي اليوم الكتاب وأهل الفن وأهل
+
+190
+00:18:57,020 --> 00:19:02,420
+الأدب يحملون فكرا يحملون فكرا فكرا عن الحياة فكرا
+
+191
+00:19:02,420 --> 00:19:07,340
+عن الشياء لهم مواقف أصحاب مواقف لم يعودوا محايدين
+
+192
+00:19:07,340 --> 00:19:11,100
+لهم فكر ويحاولون من خلال هذا الفكر أن يغيروا
+
+193
+00:19:11,100 --> 00:19:17,990
+العالمويغيروا المجتمع تغييرا إلى الأفضل في نظرهم
+
+194
+00:19:17,990 --> 00:19:22,950
+تغييرا إلى الأفضل في نظرهم لذلك أي عمل فني و أي
+
+195
+00:19:22,950 --> 00:19:28,450
+عمل قصصي و سردي ينطوي على رسالة هذه رسالة مبثوثة
+
+196
+00:19:28,450 --> 00:19:33,990
+من خلال عناصر العمل القصصي و عناصر العمل السردي
+
+197
+00:19:33,990 --> 00:19:37,730
+وهذا ما يتعلق بما يسمى التبقير التبقير يعني وجهة
+
+198
+00:19:37,730 --> 00:19:43,910
+النظروجهة نظر الكاتب وجهة نظر الكاتب لا يعرضها
+
+199
+00:19:43,910 --> 00:19:49,750
+بطريقة فجّة ولا طريقة مباشرة إنما يعرضها من خلال
+
+200
+00:19:49,750 --> 00:19:55,290
+عمل قصصي يعني خدوا مثلا رواية تلك العتم الباهرة
+
+201
+00:19:55,290 --> 00:20:05,430
+لمن تلك العتم الباهرة؟ الكاتب المغربي الطاهر بن
+
+202
+00:20:05,430 --> 00:20:16,240
+جلونطارت ثنائية القاهر والحرية التي
+
+203
+00:20:16,240 --> 00:20:22,460
+يعيشها الإنسان العربي اتحدثت تلك العتمة البارعة
+
+204
+00:20:22,460 --> 00:20:27,840
+لمجموعة من الضباط المغاربة الذين نسب إليهم أنهم
+
+205
+00:20:27,840 --> 00:20:33,600
+يريدون قلب نظام الحكم نظام الملك الحسن فأخذوا وراء
+
+206
+00:20:33,600 --> 00:20:37,790
+الشمسما يقارب من عشرين عامة يعيشون في ظروف غير
+
+207
+00:20:37,790 --> 00:20:44,470
+إنسانية وتبقى منهم أعداد قليلة حوالي ستين شخصا أو
+
+208
+00:20:44,470 --> 00:20:49,690
+ضابطا ومنهم الضابط عزيز الذي يخرج ليروي ما حدث
+
+209
+00:20:49,690 --> 00:20:56,030
+معاه يعني في هذه المحرقة الإنسانية من يوم أن دخل
+
+210
+00:20:56,030 --> 00:21:01,170
+السجن حتى خرج من هذا السجن فيتحدث عن ثنائية القهر
+
+211
+00:21:01,170 --> 00:21:12,920
+والحريةالرسالة تصاغ في كلمات قليلة سطر أو سطر و
+
+212
+00:21:12,920 --> 00:21:20,340
+نصف أو سطرين، لا تزيد عن ذلك وتحمل
+
+213
+00:21:20,340 --> 00:21:28,400
+مؤدى العمل القصصي أو العمل السردي انظروا
+
+214
+00:21:28,400 --> 00:21:35,120
+إلى صورة يوسف و قصة يوسفكان فيها رسالة عظيمة رسالة
+
+215
+00:21:35,120 --> 00:21:42,020
+تقول إنه من يتقي ويصبر فإن الله لا يضيع عجل المحسن
+
+216
+00:21:42,020 --> 00:21:49,580
+هذه الرسالة بتحمل قصة يوسف التقوى زائد
+
+217
+00:21:49,580 --> 00:21:57,140
+الصبر مفتاح لتحقيق الأحلامالذي لديه حلم يريد أن
+
+218
+00:21:57,140 --> 00:22:06,960
+يحققه عليه بسلاحي التقوى والصبر يوسف
+
+219
+00:22:06,960 --> 00:22:12,820
+عليه السلام قال يا أبتي إني رأيت بين هذا القول
+
+220
+00:22:12,820 --> 00:22:19,500
+وقوله هذا يا أبتي هذا تأويل رؤياي أربعون عاما
+
+221
+00:22:19,500 --> 00:22:22,240
+تسلحة
+
+222
+00:22:22,890 --> 00:22:27,870
+بالتقوى في النهاية رؤيا تحققت و لا لم تتحقق انتصر
+
+223
+00:22:27,870 --> 00:22:30,890
+يوسف و لا ما انتصر يوسف عليه السلام انتصر على كيد
+
+224
+00:22:30,890 --> 00:22:35,230
+القريب و كيد البعيد و انتصر على السجن و انتصر على
+
+225
+00:22:35,230 --> 00:22:40,010
+إغراء .. إغراء الشهوة في سورة مرات العزيز و انتصر
+
+226
+00:22:40,010 --> 00:22:46,650
+على إغراء السلطة عندما أصبح ملكا و أصبح حفيظا
+
+227
+00:22:46,650 --> 00:22:54,370
+اجعلني على خزان الأرض انيحفيظ عليم حفيظ عليه عليم
+
+228
+00:22:54,370 --> 00:22:59,390
+فلم تغير السلطة ولا الشهوة ولا المحنة بقى كما هو
+
+229
+00:22:59,390 --> 00:23:03,990
+عليه السلام فالتقوى والصبر هو مفتاح لتحقير الأحلام
+
+230
+00:23:03,990 --> 00:23:11,370
+رواية رجال في الشمس الكاتب الفلسطيني رساين كنفاني
+
+231
+00:23:11,370 --> 00:23:17,370
+بتحمل رسالة وطنية أن البعد على الأرضيعني الموت
+
+232
+00:23:17,370 --> 00:23:23,750
+ويهدد بالهلاك والاختراب من الأرض يعني الحياة هؤلاء
+
+233
+00:23:23,750 --> 00:23:29,390
+القوم الثلاثة عندما ابتعدوا عن الأرضكان الابتعاد
+
+234
+00:23:29,390 --> 00:23:34,270
+كان حتفهم في الابتعاد لكن أمه سعد عندما اقتربت من
+
+235
+00:23:34,270 --> 00:23:39,390
+الأرض هي وابنائها كتبت لها الحياة وكتبت لها
+
+236
+00:23:39,390 --> 00:23:43,930
+السعادة رسالة يمكن أن تكون رسالة دينية مثل رسالة
+
+237
+00:23:43,930 --> 00:23:49,410
+قصة يوسف عليه السلام ممكن تكون رسالة وطنية ممكن
+
+238
+00:23:49,410 --> 00:23:54,570
+تكون رسالة قومية ممكن تكون رسالة اجتماعية يمكن أن
+
+239
+00:23:54,570 --> 00:24:02,710
+تكون رسالة انسانيةممكن تكون رسالة إنسانية لا نلزم
+
+240
+00:24:02,710 --> 00:24:06,270
+الكاتب برسالة معينة لا نلزم الكاتب برسالة معينة
+
+241
+00:24:06,270 --> 00:24:14,190
+لكن يستحسن أن يبتعد الكاتب عن الرسائل الهدامة التي
+
+242
+00:24:14,190 --> 00:24:22,930
+تدعو مثل الكراهية أو للعصبية أو للحزبية أو لانقسام
+
+243
+00:24:22,930 --> 00:24:29,090
+أو التشتت أو للظلمأو الاستعباد الإنسان هذه كلها
+
+244
+00:24:29,090 --> 00:24:35,930
+رسائل سامة رسائل قاتلة وهذا الأدب يسمى أدب قاتل
+
+245
+00:24:35,930 --> 00:24:41,070
+أدب سام يجب أن نبتعد عن هذا الأدب الأدب هو أدب
+
+246
+00:24:41,070 --> 00:24:46,790
+البناء وأدب التعمير تعمير الحياة وتعمير النفس أما
+
+247
+00:24:46,790 --> 00:24:52,210
+الأدب الذي يهدمفهذا ليس بأدب هذا ليس بأدب الذي
+
+248
+00:24:52,210 --> 00:24:57,070
+يهدم الحياة ويهدم الإنسان ويهدم قيم الإنسان ويزيف
+
+249
+00:24:57,070 --> 00:25:01,870
+ويزور ويدجل ويكذب هذا ليس بأدب نتحدث عن الأدب
+
+250
+00:25:01,870 --> 00:25:07,650
+البناء الذي يعمر الحياة ويعمر الإنسان ويعمر
+
+251
+00:25:07,650 --> 00:25:13,770
+المجتمع الحدث
+
+252
+00:25:13,770 --> 00:25:16,970
+القص
+
+253
+00:25:17,700 --> 00:25:22,520
+هو فعله .. فعل الحدث القص فعله الحدث القص عبارة عن
+
+254
+00:25:22,520 --> 00:25:27,840
+حدث وشخصيا القص عبارة عن حدث وعبارة عن شخصية
+
+255
+00:25:27,840 --> 00:25:31,160
+والحوادث
+
+256
+00:25:31,160 --> 00:25:41,970
+في النص السرديتمثل هيكل لهذا القصة والمضمون الهيكل
+
+257
+00:25:41,970 --> 00:25:47,410
+والمضمون والعجينة عجينة العمل القصصي أو العمل
+
+258
+00:25:47,410 --> 00:25:55,070
+السردي يجب أن يمتاز الحدث القصصي بالسببية ليس فيه
+
+259
+00:25:55,070 --> 00:26:01,920
+عنصر المفاجأة أو المباغةيعني عندما أقول مثلا أن
+
+260
+00:26:01,920 --> 00:26:06,860
+سعيدا كان فقيرا في المساء كان فقيرا لا يجوز أن
+
+261
+00:26:06,860 --> 00:26:13,140
+أقول أنه أصبح غنيا بدون أعلّل و أبين للمتلقي كيف
+
+262
+00:26:13,140 --> 00:26:18,420
+أصبح غنيا أو كيف أصبح فقيرا، لا يجوز هذا يسمى
+
+263
+00:26:18,420 --> 00:26:22,760
+استهبال واستخفال القارة والمتلقي يجب أن بني ذلك
+
+264
+00:26:22,760 --> 00:26:28,310
+على سببية المقنعةوإلا تحولت القصة أو العمل السردي
+
+265
+00:26:28,310 --> 00:26:32,150
+إلى أسطورة وخرافة اتحولت إلى أسطورة وخرافة واتحولت
+
+266
+00:26:32,150 --> 00:26:37,050
+إلى فيلم هندي لذلك لابد من السببية لابد من تعليل
+
+267
+00:26:37,050 --> 00:26:41,870
+الحدث لأننا قلنا أن رواية أو القصة عبارة عن مزيج
+
+268
+00:26:41,870 --> 00:26:46,600
+من الواقع والخيالمزيج من الواقع يستند إلى الواقع
+
+269
+00:26:46,600 --> 00:26:51,840
+ويستند إلى الخيال ليس خيال المحضن وليس واقع المحضن
+
+270
+00:26:51,840 --> 00:26:57,160
+إنما عبارة عن مزيج رائع بين الحقيقة وبين الخيال
+
+271
+00:26:57,160 --> 00:27:01,420
+كذلك التسلسل والتتابع لا يكون هناك فجوات في
+
+272
+00:27:01,420 --> 00:27:08,580
+الأحداث والتناسب بين الشخصية وبين الحدثإذا كانت
+
+273
+00:27:08,580 --> 00:27:14,280
+الشخصية شخصية مريضة، شخصية صحيحة، عليلة، ينتمي إلى
+
+274
+00:27:14,280 --> 00:27:17,720
+طبقة اجتماعية معينة، يجب أن يكون الحدث يناسب
+
+275
+00:27:17,720 --> 00:27:23,040
+الطبقة الاجتماعية التي ينتمي إليها البطل أو تنتمي
+
+276
+00:27:23,040 --> 00:27:28,080
+إليها الشخصية الشخصية
+
+277
+00:27:28,080 --> 00:27:33,280
+هي الكائن المفترض، لماذا كنا الكائن المفترض؟لما لم
+
+278
+00:27:33,280 --> 00:27:39,500
+نقول الشخصية هي الإنسان الذي يتحرك في عالم الرواية
+
+279
+00:27:39,500 --> 00:27:47,820
+أو عالم القصة لما قلنا الكائن المفترض ربما
+
+280
+00:27:47,820 --> 00:27:57,360
+تكون الشخصية حيوانا و ربما تكون جمادا أو معنا
+
+281
+00:28:01,410 --> 00:28:06,170
+أحنا قلنا لكم في شجرة البلوط كانت الشخصية هي بطاقة
+
+282
+00:28:06,170 --> 00:28:12,190
+التومين في قصة عبد الله وعزيزة
+
+283
+00:28:12,190 --> 00:28:17,210
+عزيزة من مخيم العروب امرأة لاجئة من مخيم العروب هي
+
+284
+00:28:17,210 --> 00:28:27,150
+وزوجهاتمرض و تموت فيقفنها زوجها في ما يسمى .. ما
+
+285
+00:28:27,150 --> 00:28:32,310
+نسميه بالعامية الـ Saku أو الـ Balto الأسود الذي
+
+286
+00:28:32,310 --> 00:28:37,710
+يعلق خلف الباب عندما
+
+287
+00:28:37,710 --> 00:28:43,680
+يدفن زوجتهوهو حزين عليها عندما يعود إلى البيت هذا
+
+288
+00:28:43,680 --> 00:28:50,340
+اللاجئ الفلسطيني يتذكر أن بطاقة التومين كانت في
+
+289
+00:28:50,340 --> 00:28:56,880
+داخل الجاكيت فالأن هو في صراع ينبش على زوجته
+
+290
+00:28:56,880 --> 00:29:05,810
+وينتهك حرمتهاولا يترك البطاقة التومين في مدفونة مع
+
+291
+00:29:05,810 --> 00:29:11,090
+زوجته وبالتالي ربما يتعرض إلى جوع لأنه يحتاج إلى
+
+292
+00:29:11,090 --> 00:29:16,310
+ثلاثة أشهر حتى يستخرج بطاقة جديدة في النهاية
+
+293
+00:29:16,310 --> 00:29:23,290
+يستجيب إلى نداء الواقع ونداء المعدةفيذهب وينبش قبر
+
+294
+00:29:23,290 --> 00:29:30,170
+زوجته ويستخرج بطاقة التومين لكن يجد بطاقة التومين
+
+295
+00:29:30,170 --> 00:29:36,790
+قد تلفت دخلتها المياه وطمس الحبر ولم يعد هناك
+
+296
+00:29:36,790 --> 00:29:43,130
+تستطيع قراءة بياناتها فيخسر
+
+297
+00:29:43,900 --> 00:29:52,000
+اللاجئ الفلسطيني احترامه لقبر زوجته ويخسر كذلك
+
+298
+00:29:52,000 --> 00:29:58,220
+البطاقة وهذا يكشف معاناة الإنسان الفلسطيني الذي
+
+299
+00:29:58,220 --> 00:30:05,480
+دفعه الجوع أن يقرق حرمة الميت حتى و لو كان هذا
+
+300
+00:30:05,480 --> 00:30:12,050
+الميت أقرب الناس إليه الفلسطيني ليس وحشاوليس
+
+301
+00:30:12,050 --> 00:30:16,510
+مجرمًا، هو إنسان لكن الجوع والحاجة والعواز هو الذي
+
+302
+00:30:16,510 --> 00:30:21,310
+دفع هذا الفلسطيني لارتكاب هذا الفعل القاسي على
+
+303
+00:30:21,310 --> 00:30:25,770
+نفسه والقاسي على أوحيه هنا البطل هي بطاقة التومين
+
+304
+00:30:25,770 --> 00:30:30,490
+لا عزيزة ولا عبدالله، هي البطاقة هي البطل لاحظوا
+
+305
+00:30:30,490 --> 00:30:37,470
+هنا في تلك العتمة الباهرة الطهر بن جلون من يبدو
+
+306
+00:30:37,470 --> 00:30:46,860
+البطل في هذه الرواية؟ من يبدو البطل؟في رأيكم من
+
+307
+00:30:46,860 --> 00:30:52,220
+يبدو البطل هل
+
+308
+00:30:52,220 --> 00:30:59,540
+هناك من قرأ هذه الرواية البطل هي الذاكرة البطل هي
+
+309
+00:30:59,540 --> 00:31:08,380
+ذاكرة عزيز كان يراد للسجانين ولمستبدين أن يدمروا
+
+310
+00:31:08,380 --> 00:31:14,730
+ذاكرة عزيزويحسبون أن بتدميرهم لذاكرة عزيز يمحون
+
+311
+00:31:14,730 --> 00:31:18,390
+الجريمة من أساسه ومن التاريخ لذلك عندما خرجوا
+
+312
+00:31:18,390 --> 00:31:23,770
+أولئك السجناء قاموا بتدمير السجن وزرع برد منه نخيل
+
+313
+00:31:23,770 --> 00:31:29,710
+زرعوا النخيل وزرعوا الصنوبة حتى يمسحوا آثار
+
+314
+00:31:29,710 --> 00:31:35,230
+الجريمة دائما كان عزيزي خاطب ذاكرته أن تصمد وأن
+
+315
+00:31:35,230 --> 00:31:40,820
+تقاوم وأن تبقى على قيد الحياةلأن بعض السجناء فقد
+
+316
+00:31:40,820 --> 00:31:46,860
+ذاكرته مصيب بالجنون أو الخبل أو الهوس أو قُتل حتى
+
+317
+00:31:46,860 --> 00:31:53,300
+يمسحوا أثار الجريمة اليوم جزء من معركتنا مع عدونا
+
+318
+00:31:53,300 --> 00:31:59,360
+معركة ذاكرة ليس هذا صحيحا؟ تغيير الأسماء اليوم
+
+319
+00:31:59,360 --> 00:32:04,340
+تغيير أسماء الشوارع والمدن العربية إلى أسماء عبرية
+
+320
+00:32:04,340 --> 00:32:10,990
+ماذا يسمى هذا؟مسح للذاكرة قال والكبار يموتون وينسى
+
+321
+00:32:10,990 --> 00:32:16,350
+الصغار وينسى الصغار هذا جزء من معركة أو معركة
+
+322
+00:32:16,350 --> 00:32:21,150
+الذاكرة واليوم رسالة من رسائل الأدب الفلسطيني
+
+323
+00:32:21,150 --> 00:32:24,550
+والشعر الفلسطيني و الرواية الفلسطينية تثبيت
+
+324
+00:32:24,550 --> 00:32:29,790
+الذاكرة وإنعاش الذاكرة جزء مهم جدا وواجب وطني
+
+325
+00:32:29,790 --> 00:32:34,090
+ورسالة وطنية وإنسانيةيقوم بيه الأدب الفلسطيني
+
+326
+00:32:34,090 --> 00:32:38,630
+اليوم والودباء الفلسطينيون وهو تثبيت الذاكرة
+
+327
+00:32:38,630 --> 00:32:44,770
+ومقاومة مسح الذاكرة أو تزييف أو تزوير الذاكرة إذا
+
+328
+00:32:44,770 --> 00:32:48,310
+الشخصية يمكن أن تكون شخصية إنسانية ويمكن أن تكون
+
+329
+00:32:48,310 --> 00:32:53,830
+شخصية غير إنسانية يمكن أن تكون قيمة ويمكن أن تكون
+
+330
+00:32:53,830 --> 00:33:00,560
+جمادة الرواية التقليديةرواية تقليدية كانت الشخصية
+
+331
+00:33:00,560 --> 00:33:05,600
+كل شيء في الرواية كل شيء في الرواية لك اهتمام كبير
+
+332
+00:33:05,600 --> 00:33:10,900
+بالشخصية الرواية المعاصرة اليوم نادت بالتقليل من
+
+333
+00:33:10,900 --> 00:33:16,360
+شأن الشخصية أصبحت الشخصية أقل قيمة ويمكن الزمن
+
+334
+00:33:16,360 --> 00:33:23,240
+يكون أكتر قيمةالمكان أكثر قيمة الحدث أكثر قيمة
+
+335
+00:33:23,240 --> 00:33:30,080
+الصراع النهائي أقللهم الكاتب المجري Kafka كان
+
+336
+00:33:30,080 --> 00:33:36,320
+سباقا ورائدا في هذا الجانب في روايات المحاكمة حول
+
+337
+00:33:36,320 --> 00:33:44,950
+الشخصية إلى رقم إلى رقم X 5 6 عدد حوله إلى رقمما
+
+338
+00:33:44,950 --> 00:33:50,030
+دلالة أن تتحول الشخصية إلى رقم؟ ما دلالة .. ما
+
+339
+00:33:50,030 --> 00:33:59,050
+دلالة أن تتحول الشخصية إلى رقم؟ آه لماذا لا تُعطى
+
+340
+00:33:59,050 --> 00:34:03,550
+اسم سعيد وخالد ومحمد وفاطمة؟ لماذا تتحول الشخصية
+
+341
+00:34:03,550 --> 00:34:09,190
+إلى رقم؟ ما دلل ذلك في رواية المعاصرة؟ هل تحمل
+
+342
+00:34:09,190 --> 00:34:12,590
+رسالة؟ هل هذا العمل يحمل رسالة؟
+
+343
+00:34:14,720 --> 00:34:19,040
+ممكن ال .. ال .. ال .. العمل الفني بتكون من وراها
+
+344
+00:34:19,040 --> 00:34:24,780
+رسالة تهدد بالكاتب فهو يعني بتكون خوفا من الضلم أو
+
+345
+00:34:24,780 --> 00:34:30,640
+إشي لأ اتعدي قليلا تفضلي ممكن أن الشخصية مش شخص
+
+346
+00:34:30,640 --> 00:34:35,280
+واحد يعني نقدرش نحكي عن البطل هو شخص واحد لإن ممكن
+
+347
+00:34:35,280 --> 00:34:38,800
+أكتر من شخص سيصار معاه هذا الاشي لو هي تتحدث عن ..
+
+348
+00:34:38,800 --> 00:34:42,360
+و ما علاقة ترقيم ال .. العديد يعني ترقيم الشخصية
+
+349
+00:34:42,360 --> 00:34:43,440
+بذلك اتفضلي
+
+350
+00:34:45,920 --> 00:34:52,620
+أيوة صحيح هذا يعكس تهميش الإنسان وتحويل الإنسان
+
+351
+00:34:52,620 --> 00:34:58,880
+إلى رقم رقمنة الإنسان أصبح الإنسان في الحضارة
+
+352
+00:34:58,880 --> 00:35:05,460
+المعاصرة وحضارة الرجل الأبيض أصبح مجرد رقم ليس
+
+353
+00:35:05,460 --> 00:35:11,760
+كائنا إنسانية لو كينون إنسانية واليوم تحول الإنسان
+
+354
+00:35:11,760 --> 00:35:17,800
+إلى رقمأن تُنّى عندما تدخلنا الجامعة تحملنا أرقاما
+
+355
+00:35:17,800 --> 00:35:26,520
+جامعية أرقاما جامعية لا يمكن للطالبة أن تقوم بأي
+
+356
+00:35:26,520 --> 00:35:31,680
+عملية أكاديمية من خلال الرقم الجامعي أيضا الإنسان
+
+357
+00:35:31,680 --> 00:35:39,340
+اليوم يحمل الهوية رقم البطاقة الهوية كذلك
+
+358
+00:35:39,340 --> 00:35:43,250
+أصبح الإنسان اليوم عبارة عن رقم جوالالانسان اليوم
+
+359
+00:35:43,250 --> 00:35:47,130
+عبارة عن رقم جوالي ويعرف من خلال رقم جوالي وشارعه
+
+360
+00:35:47,130 --> 00:35:52,370
+بيحمل رقم وبيته بيحمل رقموهو رقم وطني وهذا يسمى
+
+361
+00:35:52,370 --> 00:35:56,430
+رقمة الإنسان يعني الإنسان تحول إلى كثرة من الأعداد
+
+362
+00:35:56,430 --> 00:36:01,650
+كثرة من الأقام الميتة وهذا اعتداء على إنسانية
+
+363
+00:36:01,650 --> 00:36:06,330
+الإنسان هذا اعتداء على إنسانية الإنسان رقمة
+
+364
+00:36:06,330 --> 00:36:10,530
+الإنسان .. رقمة الإنسان اعتداء على إنسانية الإنسان
+
+365
+00:36:10,530 --> 00:36:17,440
+وتهميش إنسانية الإنسان والإغال في الماديةأصبح
+
+366
+00:36:17,440 --> 00:36:21,680
+الإنسان عبارة عن مجموع الأرقام، كم يحقق ربح للدولة
+
+367
+00:36:23,300 --> 00:36:26,800
+والله عندى مليون اتنين مليون كم يأكلون كم يشربون
+
+368
+00:36:26,800 --> 00:36:31,220
+كم أصرف عليهم وانفق عليهم الأمر أصبح مجرد عملية
+
+369
+00:36:31,220 --> 00:36:35,740
+تجارية ليست رعاية إنسانية وليست مشاركة إنسانية
+
+370
+00:36:35,740 --> 00:36:42,680
+أصبح الأمر مجرد له أرقام لذلك ترقيم الشخصية يعكس
+
+371
+00:36:42,680 --> 00:36:48,480
+تهميشا للإنسان ويعكس اعتداء على خصوصيته وعلى
+
+372
+00:36:48,480 --> 00:36:52,720
+إنسانية الإنسان الله سبحانه وتعالى كرم هذا الإنسان
+
+373
+00:36:53,660 --> 00:36:58,080
+ومن تكريم الله سبحانه وتعالى لهذا الإنسان المنحه
+
+374
+00:36:58,080 --> 00:37:03,060
+الإسم، منحه إسم إذا منحك الإسم معناه ذلك أنك إنسان
+
+375
+00:37:03,060 --> 00:37:14,860
+تحمي الإسم ولك حقوق وعليك واجبات ولك كرامة الشخصية
+
+376
+00:37:14,860 --> 00:37:18,600
+دايما نحن نصور أو يصور الكاتب ويسيرد في الشخصية
+
+377
+00:37:18,600 --> 00:37:23,710
+تلاتة جوانبالجانب الفيزيائي بيسميه الجانب
+
+378
+00:37:23,710 --> 00:37:30,190
+الفيزيائي أو المظهر العام يعني
+
+379
+00:37:30,190 --> 00:37:35,910
+لون البشرة اللباس طويل قصير مايتعلق بالمظاهر
+
+380
+00:37:35,910 --> 00:37:41,970
+الجسدية ليه شخصيا أو المظهر الاجتماعيفقير، غني،
+
+381
+00:37:41,970 --> 00:37:47,250
+متعلم من قرية، من مدينة، ماذا يعمل الجانب الثالث
+
+382
+00:37:47,250 --> 00:37:53,430
+وهو الجانب الأهم البعد الباطني أو الجانب النفسي
+
+383
+00:37:53,430 --> 00:38:00,050
+للشخصية البعد الباطني كل إنسان يستطيع أن يرسم شخص
+
+384
+00:38:00,050 --> 00:38:06,330
+الإنسان من الظاهر، من الخارج لكن من يستطيع أن
+
+385
+00:38:06,330 --> 00:38:11,470
+يتغلغل داخل الإنسان وينقل لنا الـ monologueوطيار
+
+386
+00:38:11,470 --> 00:38:17,630
+الوعي وانثيالات النفس الإنسانية هذا لا يستطيعه إلا
+
+387
+00:38:17,630 --> 00:38:22,390
+الكاتب المقتدر والكاتب المالي بجانبنا يعني بنرسم
+
+388
+00:38:22,390 --> 00:38:27,530
+أو يحرس الكاتب على رسم هذه الأبعاد الثلاثة في
+
+389
+00:38:27,530 --> 00:38:28,390
+الشخصية
+
+390
+00:38:32,030 --> 00:38:38,210
+أصلاً الرواية فن اللغوي الرواية فن اللغوي نتوسل
+
+391
+00:38:38,210 --> 00:38:43,190
+إلى كل عناصر الرواية من خلال اللغة من خلال اللغة
+
+392
+00:38:43,190 --> 00:38:49,350
+كما يقول بارت أن الرواية فن اللغوي حتى الأدب كله
+
+393
+00:38:49,350 --> 00:38:58,850
+فن لغوي عندنا في الرواية عندنا ما يسمى الوصف الوصف
+
+394
+00:38:58,850 --> 00:39:06,840
+هو الحديثأو المقطع اللغوي اللي يتحدث عن شخصية أو
+
+395
+00:39:06,840 --> 00:39:13,240
+حدث بدون استخدام ما نسميه الفعل يعني أستخدم اسما،
+
+396
+00:39:13,240 --> 00:39:23,320
+أستخدم اسما كان محمد جالسا مثلا وكان شندويل جالسا
+
+397
+00:39:24,520 --> 00:39:30,360
+هذا نطلق عليه لغة الوصف لغات الوصف لغات الوصف هنا
+
+398
+00:39:30,360 --> 00:39:36,260
+وصف لاوجد فيه حركة إذا كان اللغة إذا كانت اللغة
+
+399
+00:39:36,260 --> 00:39:43,060
+فيها فعل كان يجلس كان يعمل كان يأكل كان يشرب كان
+
+400
+00:39:43,060 --> 00:39:50,660
+يقوم كان يبكي مشى صارقام هذا نسميه لغة السرد إذا
+
+401
+00:39:50,660 --> 00:39:56,180
+كان فيه فعل نسميه لغات السرد drama في حركة و هناك
+
+402
+00:39:56,180 --> 00:40:03,640
+لغة الحوار و هناك لغات الحوار و كل تقنية من
+
+403
+00:40:03,640 --> 00:40:07,840
+التقانات سواء كانت تقنية الوصف أو السرد أو الحوار
+
+404
+00:40:07,840 --> 00:40:16,980
+لها لغة خاصة بها هناك لغة خاصة بالوصفلغة خاصة
+
+405
+00:40:16,980 --> 00:40:23,540
+بالسرد ولغة خاصة بالحوار سواء كان حوارا داخليا
+
+406
+00:40:23,540 --> 00:40:29,050
+monologue وتيار وعي أو كان حواراخارجيا مع الآخر
+
+407
+00:40:29,050 --> 00:40:34,650
+خارج شخصيا حوارا خارجيا وهذا الوعاء اللغوي هو الذي
+
+408
+00:40:34,650 --> 00:40:40,830
+يحتوي في الحقيقة كل مكونات اللي هو السرد اليوم
+
+409
+00:40:40,830 --> 00:40:45,310
+أصبحت اللغة هي أيقونة العمل السرد هناك اهتمام كبير
+
+410
+00:40:45,310 --> 00:40:51,450
+باللغة أصبح اليوم لدينا ما يسمى شعرية اللغة شعرية
+
+411
+00:40:54,570 --> 00:41:01,090
+اللغة يعني اللغة اقتربت من جمال الشعر ومن سحر
+
+412
+00:41:01,090 --> 00:41:05,650
+الشعر ومن كثافة الشعر ومن رمزية الشعر ومن عمق
+
+413
+00:41:05,650 --> 00:41:10,470
+الشعر لم تعود اللغة لغة عادية تعبر عن معاني عادية
+
+414
+00:41:10,470 --> 00:41:17,050
+أصبحت اللغة عميقة مثقلة بالجماليات ومثقلة بالحدث
+
+415
+00:41:17,050 --> 00:41:21,140
+والإيجاز والاستعارة والكنايةوالتشبيهات والرموز
+
+416
+00:41:21,140 --> 00:41:26,840
+والإشارات والأساطير والأحلام والرؤى لغة شعريةلغة
+
+417
+00:41:26,840 --> 00:41:30,400
+شعرية رائعة وامتازة والحقيقة من يقرأ أن أنا بقرأ
+
+418
+00:41:30,400 --> 00:41:34,800
+هذه الأيام في تلك العتمة الباهرة فعلا لغة شعرية
+
+419
+00:41:34,800 --> 00:41:39,700
+بامتياز لغة الطهر من جلون فعلا لغة موغلة في
+
+420
+00:41:39,700 --> 00:41:44,680
+الشعرية خاصة عندما يتعلق الأمر بالمونولوجي الداخلي
+
+421
+00:41:44,680 --> 00:41:49,820
+بحديث اللي هو عزيز مع نفسه أو حديث العزيز مع
+
+422
+00:41:49,820 --> 00:41:54,620
+ذاكرته السرد
+
+423
+00:41:54,620 --> 00:41:55,800
+ما هو تعريف السرد
+
+424
+00:41:59,520 --> 00:42:07,500
+السرد هو نقل الحدث إلى عالم الملفوظ الحدث الواقع
+
+425
+00:42:07,500 --> 00:42:12,820
+بننقله لعالم الملفوظ هذا يسمى سرد .. يسمى سرد يعني
+
+426
+00:42:12,820 --> 00:42:18,000
+كتابة الحدث بطريقة لغوية سردية يسمى سرد .. يسمى
+
+427
+00:42:18,000 --> 00:42:26,080
+السرد الحكاية سرد و القصة سرد و رواية سرد كل ذلك
+
+428
+00:42:26,080 --> 00:42:34,080
+يسمى سردهو قول أو خطاب صادر من السابق يستحضر عالم
+
+429
+00:42:34,080 --> 00:42:38,120
+خياليا عالم افتراضي عالم السابق في النهاية عالم
+
+430
+00:42:38,120 --> 00:42:42,880
+افتراضي وإن كان يتكء إلى شيء من الواقع لكنه في
+
+431
+00:42:42,880 --> 00:42:48,810
+النهاية عالم افتراضييستحضروا عالم خيالي مكونا من
+
+432
+00:42:48,810 --> 00:42:53,590
+أشخاص يتحركون في إطار زماني ومكاني محددين يبقى
+
+433
+00:42:53,590 --> 00:42:57,890
+لابد أحنا أو نعيش في عالم السرد وعالم السرد يجب أن
+
+434
+00:42:57,890 --> 00:43:05,870
+يتذكر دائما بأنه عالم خيالي وإن كان يتكئ إلى شيء
+
+435
+00:43:05,870 --> 00:43:11,030
+من الواقع الزمان
+
+436
+00:43:13,970 --> 00:43:23,790
+من أصعب المفردات وعصرها تعريفا الزمان ما تعريف
+
+437
+00:43:23,790 --> 00:43:28,630
+الزمان؟ في أحد ممكن يعرفلي الزمان؟ ما تعريف
+
+438
+00:43:28,630 --> 00:43:29,190
+الزمان؟
+
+439
+00:43:42,240 --> 00:43:47,880
+هل نستطيع نقبض على الزمان بيدنا؟ هل نستطيع نقبض
+
+440
+00:43:47,880 --> 00:43:51,760
+على الزمان بيدنا؟ يمتاز الزمان بالسطوة على الإنسان
+
+441
+00:43:51,760 --> 00:44:01,060
+والكائنات الزمان يمتاز بالسطوة نحن
+
+442
+00:44:01,060 --> 00:44:05,960
+نرى آثار الزمان آثار الزمان في الكائنات والإنسان
+
+443
+00:44:05,960 --> 00:44:14,870
+عندما يتجاعد وجه الإنساننشهر بأنه بدأ الزمان يفعله
+
+444
+00:44:14,870 --> 00:44:19,750
+فعله عندما يشيب شعر الإنسان بدأ زمانه يفعله فعله
+
+445
+00:44:19,750 --> 00:44:25,130
+عندما تتساقط أوراق الخريف أوراق الشجر في الخريف
+
+446
+00:44:25,130 --> 00:44:31,070
+الزمان بدأ يفعل فعله عندما تغرد الأرض في الربيع
+
+447
+00:44:31,070 --> 00:44:36,810
+أتاك الربيع يطلق يختار ضحكا نعرف بأن الزمان يفعله
+
+448
+00:44:36,810 --> 00:44:43,830
+فعلهإذا نحن نرى آثار الزمان ولا سطوط لنا على
+
+449
+00:44:43,830 --> 00:44:48,070
+الزمان ولا سيطر لنا على الزمن الإنسان يشعر بالعجز
+
+450
+00:44:48,070 --> 00:44:52,850
+الكامل أمام سطوط الزمان هل هذا الأحد يستطيع أن
+
+451
+00:44:52,850 --> 00:44:59,290
+يعود بالزمان إلى الوراء؟ألا ليت الشباب فأخبرهم
+
+452
+00:44:59,290 --> 00:45:04,230
+فعلا لا نستطيع أن نغير الماضي ولا نستطيع أن نقبض
+
+453
+00:45:04,230 --> 00:45:08,870
+على الزمان الزمان سائر بقوة بقوة الله سبحانه
+
+454
+00:45:08,870 --> 00:45:14,730
+وتعالى وقهره وتسخيره كما يقول أبو البقاء الرندي
+
+455
+00:45:15,910 --> 00:45:23,790
+صالح ابن الشريف في قصيدته المشهورة عندما عرث ممالك
+
+456
+00:45:23,790 --> 00:45:33,350
+الاندلوس الغابرة لكل شيء إذا ما تمنقصانه فلا يغره
+
+457
+00:45:33,350 --> 00:45:40,470
+لطيب العيش إنسانه تحدث عن تداول الزمان وتغير
+
+458
+00:45:40,470 --> 00:45:45,810
+الأحوال بتغير الزمان كما قال سبحانه وتعالى وتلك
+
+459
+00:45:45,810 --> 00:45:51,340
+الأيام داولها بين الناسالأمر مداولة .. الأمر
+
+460
+00:45:51,340 --> 00:45:56,700
+مداولة بين الناس الفقير لا يبقى فقيرا والغني لا
+
+461
+00:45:56,700 --> 00:46:01,500
+يبقى غنيا والعزيز لا يبقى عزيزا والذليل لا يبقى
+
+462
+00:46:01,500 --> 00:46:09,240
+ذليلا هذه هي سنة الحياة وسنة الزمان الزمان عنصر
+
+463
+00:46:09,240 --> 00:46:15,860
+مهم من عناصر السردالسرد في أحد تعريفاته هو فن
+
+464
+00:46:15,860 --> 00:46:23,040
+اللغوي زماني السرد في أحد تعريفاته فن اللغوي زماني
+
+465
+00:46:23,040 --> 00:46:26,740
+ونحن
+
+466
+00:46:26,740 --> 00:46:33,280
+قلنا أهم عنصر من عناصر السرد والقصة الزمانية حركة
+
+467
+00:46:33,280 --> 00:46:38,720
+الزمن لكن
+
+468
+00:46:38,720 --> 00:46:41,780
+الزمن السردي
+
+469
+00:46:43,240 --> 00:46:50,120
+زمن مسيطر عليه يستطيع السرد أن يسيطر عليه أشبه
+
+470
+00:46:50,120 --> 00:46:58,320
+بالعجينة الزمن السردي ليس كالزمن المطلق زمن متخيل
+
+471
+00:46:58,320 --> 00:47:04,840
+افتراضي لذلك لنا سطو عليه وسيطر عليه للقاصي والسرد
+
+472
+00:47:04,840 --> 00:47:10,440
+سيطر عليه ممكن أن يعبث به ممكن أن يقطعه أن يهشمه
+
+473
+00:47:10,440 --> 00:47:12,480
+أن يلعب به بسم لعبة الزمن
+
+474
+00:47:15,770 --> 00:47:23,250
+لكن الزمن المطلق لا سطوط للإنسان عليه في الماضي
+
+475
+00:47:23,250 --> 00:47:29,790
+كان الزمن يسير في خط مستقيم للماضي للحادة للمستقبل
+
+476
+00:47:29,790 --> 00:47:34,910
+وهذا يسمى خط الزمن التقليدي اليوم الزمن في الرواية
+
+477
+00:47:34,910 --> 00:47:41,490
+المعاصرة تعرض لتهشيم وتقطيع ممكن أن تبدأ الرواية
+
+478
+00:47:41,490 --> 00:47:48,210
+من النهايةمثل رواية عرس الزين بدأت بالنهاية الزين
+
+479
+00:47:48,210 --> 00:47:54,710
+اتزوج ابتدت الرواية هي مشكلة الرواية أن الزين ذلك
+
+480
+00:47:54,710 --> 00:47:59,550
+الشاب السوداني يبحث عن زوجة ولا فتاة من القرية
+
+481
+00:47:59,550 --> 00:48:03,630
+تقبل بالزين زوجة لها هذه هي مشكلة الرواية اشكل
+
+482
+00:48:03,630 --> 00:48:10,110
+الرواية تبدأ الرواية بالنهاية الزين اتزوج تنتشر
+
+483
+00:48:10,110 --> 00:48:15,210
+هذه العبارة على أفواهأهل القرن، انتهت الرواية وكل
+
+484
+00:48:15,210 --> 00:48:21,010
+.. وكل ما يحدث بعد ذلك استرجاع لرواية أحداث ..
+
+485
+00:48:21,010 --> 00:48:26,070
+أحداث الرواية أحياناً يمكن تبدأ رواية من الوسط
+
+486
+00:48:26,070 --> 00:48:33,930
+ويحدث ما يسمى بالاسترجاع أو ما يسمى كذلك بالاستباط
+
+487
+00:48:33,930 --> 00:48:37,810
+المرة القادمة ان شاء الله سنواصل، بقى عندنا يمكن
+
+488
+00:48:37,810 --> 00:48:44,080
+كام .. كام انصرا، المكانو .. و الصراع يعني المكان
+
+489
+00:48:44,080 --> 00:48:50,360
+و الصراع نكمل ثم المرة القادمة أرجو قراءة الأقصوصة
+
+490
+00:48:50,360 --> 00:48:58,980
+بناء على ما درسنا من عناصر حتى نطبق على ذلك تحليل
+
+491
+00:48:58,980 --> 00:49:05,600
+الأقصوصة شندويه للكاتب المصري محمود تايبون هل من
+
+492
+00:49:05,600 --> 00:49:11,140
+سؤال .. هل من سؤال .. طيب والسلام عليكم ورحمة الله
+
+493
+00:49:11,140 --> 00:49:11,940
+وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/Mj9EJwZxhyU_raw.json b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/Mj9EJwZxhyU_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..2c03bc3fd818d8e6580e22ce524357cc9754a346
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/Mj9EJwZxhyU_raw.json
@@ -0,0 +1 @@
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33604, 6027, 4386, 23032, 1829, 3555, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.13327206107748657, "compression_ratio": 1.9216589861751152, "no_speech_prob": 0.0010118484497070312, "words": [{"start": 2922.46, "end": 2922.76, "word": "و", "probability": 0.9658203125}, {"start": 2922.76, "end": 2922.84, "word": " ..", "probability": 0.281005859375}, {"start": 2922.84, "end": 2923.06, "word": " و", "probability": 0.6923828125}, {"start": 2923.06, "end": 2923.5, "word": " الصراع", "probability": 0.9685872395833334}, {"start": 2923.5, "end": 2923.66, "word": " يعني", "probability": 0.789794921875}, {"start": 2923.66, "end": 2924.08, "word": " المكان", "probability": 0.94921875}, {"start": 2924.08, "end": 2924.22, "word": " و", "probability": 0.95751953125}, {"start": 2924.22, "end": 2924.86, "word": " الصراع", "probability": 0.9864908854166666}, {"start": 2924.86, "end": 2926.1, "word": " نكمل", "probability": 0.9715169270833334}, {"start": 2926.1, "end": 2927.22, "word": " ثم", "probability": 0.946044921875}, {"start": 2927.22, "end": 2927.74, "word": " المرة", "probability": 0.971923828125}, {"start": 2927.74, "end": 2928.4, "word": " القادمة", "probability": 0.9910481770833334}, {"start": 2928.4, "end": 2929.02, "word": " أرجو", "probability": 0.85205078125}, {"start": 2929.02, "end": 2929.62, "word": " قراءة", "probability": 0.85064697265625}, {"start": 2929.62, "end": 2930.36, "word": " الأقصوصة", "probability": 0.8143310546875}, {"start": 2930.36, "end": 2932.06, "word": " بناء", "probability": 0.96044921875}, {"start": 2932.06, "end": 2932.32, "word": " على", "probability": 0.56201171875}, {"start": 2932.32, "end": 2932.64, "word": " ما", "probability": 0.91357421875}, {"start": 2932.64, "end": 2933.2, "word": " درسنا", "probability": 0.9495849609375}, {"start": 2933.2, "end": 2933.4, "word": " من", "probability": 0.99072265625}, {"start": 2933.4, "end": 2934.02, "word": " عناصر", "probability": 0.8671875}, {"start": 2934.02, "end": 2935.36, "word": " حتى", "probability": 0.95751953125}, {"start": 2935.36, "end": 2936.18, "word": " نطبق", "probability": 0.9918212890625}, {"start": 2936.18, "end": 2937.92, "word": " على", "probability": 0.8798828125}, {"start": 2937.92, "end": 2938.4, "word": " ذلك", "probability": 0.995361328125}, {"start": 2938.4, "end": 2938.98, "word": " تحليل", "probability": 0.8865966796875}, {"start": 2938.98, "end": 2939.82, "word": " الأقصوصة", "probability": 0.9453938802083334}, {"start": 2939.82, "end": 2940.96, "word": " شندويه", "probability": 0.74609375}, {"start": 2940.96, "end": 2941.52, "word": " للكاتب", "probability": 0.96142578125}, {"start": 2941.52, "end": 2942.16, "word": " المصري", "probability": 0.98095703125}, {"start": 2942.16, "end": 2943.9, "word": " محمود", "probability": 0.9075520833333334}, {"start": 2943.9, "end": 2944.66, "word": " تايبون", "probability": 0.77099609375}, {"start": 2944.66, "end": 2945.5, "word": " هل", "probability": 0.91650390625}, {"start": 2945.5, "end": 2945.6, "word": " من", "probability": 0.99560546875}, {"start": 2945.6, "end": 2946.12, "word": " سؤال", "probability": 0.9903971354166666}, {"start": 2946.12, "end": 2946.7, "word": " ..", "probability": 0.380859375}, {"start": 2946.7, "end": 2947.26, "word": " هل", "probability": 0.9677734375}, {"start": 2947.26, "end": 2947.4, "word": " من", "probability": 0.998046875}, {"start": 2947.4, "end": 2947.8, "word": " سؤال", "probability": 0.9964192708333334}, {"start": 2947.8, "end": 2948.04, "word": " ..", "probability": 0.58837890625}, {"start": 2948.04, "end": 2949.14, "word": " طيب", "probability": 0.8291015625}, {"start": 2949.14, "end": 2949.56, "word": " والسلام", "probability": 0.787841796875}, {"start": 2949.56, "end": 2950.12, "word": " عليكم", "probability": 0.6412353515625}, {"start": 2950.12, "end": 2950.8, "word": " ورحمة", "probability": 0.9654541015625}, {"start": 2950.8, "end": 2951.14, "word": " الله", "probability": 0.97802734375}, {"start": 2951.14, "end": 2951.94, "word": " وبركاته", "probability": 0.98310546875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2952.88175, "duration_after_vad": 2811.2537499999908}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/NsJT-0dcPoI.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/NsJT-0dcPoI.srt
new file mode 100644
index 0000000000000000000000000000000000000000..69eddc0977d932ad6176a5744407c59128fac9a6
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/NsJT-0dcPoI.srt
@@ -0,0 +1,1299 @@
+1
+00:00:20,910 --> 00:00:23,430
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,430 --> 00:00:26,350
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,350 --> 00:00:32,730
+وبعد نواصل بإذن تعالى في محاضراتنا حول الأدب 
+
+4
+00:00:32,730 --> 00:00:37,150
+العربي الحديث ومدارسه  تحدثنا في المحاضرة السابقة
+
+5
+00:00:37,900 --> 00:00:43,400
+عن عدة أمور منها تحرير المصطلح لماذا نميل إلى 
+
+6
+00:00:43,400 --> 00:00:50,820
+مصطلح أدب النهضة دون غيره من المصطلحات وخرجنا بعدة
+
+7
+00:00:50,820 --> 00:00:58,640
+نتائج وعدة استنتاجات من حديثنا حول هذه القضية ثم
+
+8
+00:00:58,640 --> 00:01:03,700
+تحدثنا عن الظروف الاجتماعية والثقافية لنشط المدرسة
+
+9
+00:01:03,700 --> 00:01:08,760
+المحافظة وتحدثنا عن رأس هذه المدرسة وهو الشاعر
+
+10
+00:01:08,760 --> 00:01:13,600
+محمود سامي البارودي وما الذي أضافه الجديد الذي 
+
+11
+00:01:13,600 --> 00:01:17,640
+أضافه هذا الشاعر لهذه المدرسة و للشعر العربي
+
+12
+00:01:17,640 --> 00:01:25,420
+واستشهدنا بقول العقاد الذي قال بأن الشاعر محمود سامي 
+
+13
+00:01:25,420 --> 00:01:31,060
+البارودي قفز ووثب بالشعر العربي الحديث بلا تدرج 
+
+14
+00:01:31,060 --> 00:01:39,320
+ولا تمهيد وقلنا هذا الشاعر وطريقته الرصينة والجميلة
+
+15
+00:01:39,320 --> 00:01:44,560
+في قول الشعر أعجب بعض شعراء الشباب فكونوا مدرسة 
+
+16
+00:01:44,560 --> 00:01:51,180
+أطلقوا عليها أو أطلق عليها المدرسة المحافظة وحاول
+
+17
+00:01:51,180 --> 00:01:56,100
+الدكتور شوقي ضيف أن يناقش هذا المصطلح لما نقول
+
+18
+00:01:56,100 --> 00:02:01,590
+مدرسة محافظة البعض أطلق عليها مدرسة كلاسيكية وبعضهم
+
+19
+00:02:01,590 --> 00:02:08,070
+قال مدرسة تقليدية وبعضهم قال .. بعض المغاربة قالوا
+
+20
+00:02:08,070 --> 00:02:15,010
+مدرسة إتباعية أي أنا أتبع القديمة والتي قبلها نريد
+
+21
+00:02:15,010 --> 00:02:20,650
+أن نُجلي ما هو دلالة المدرسة المحافظة وهل هذه سبة
+
+22
+00:02:20,650 --> 00:02:24,420
+لهذه المدرسة عندما نقول على مدرسة محافظة أم أن هذا
+
+23
+00:02:24,420 --> 00:02:31,140
+شرف ولقب يعني توجت بي هذه المدرسة تفخر بي هذه
+
+24
+00:02:31,140 --> 00:02:36,340
+المدرسة و يعبر عن حقيقة و مضمون و فنية و توجهات 
+
+25
+00:02:36,340 --> 00:02:41,800
+هذه المدرسة الأدبية التي كانت أساسا للمدارس التي
+
+26
+00:02:41,800 --> 00:02:46,780
+بعدها دعونا نقرأ ماذا يقول الدكتور شوقي ضيف عني 
+
+27
+00:02:46,780 --> 00:02:52,970
+قرآنه؟ أيوة تمام ناقش الدكتور شوقي ضيف محافظتهم 
+
+28
+00:02:52,970 --> 00:02:58,690
+وحررها من شبهة الجمهورية وادخلهم فقال ولكنهم ليسوا
+
+29
+00:02:58,690 --> 00:03:04,090
+محافظين بالمعنى السيء ليسوا محافظين بالمعنى السيء
+
+30
+00:03:04,090 --> 00:03:09,330
+كما يفهم البعض أن أصبحت كلمة محافظة في ذهن أو ذهن
+
+31
+00:03:09,330 --> 00:03:15,870
+المثقفين تنصرف للمعنى السلبي تنصرف لمعنى تقليدي إنه
+
+32
+00:03:15,870 --> 00:03:20,210
+معنى لا جديد فيه إنه عبارة عن آلة يقلد من قبله هذا
+
+33
+00:03:20,210 --> 00:03:28,710
+هو المعنى السيء أيوة يكون الشاعر نسخة مكررة مكررة
+
+34
+00:03:28,710 --> 00:03:32,950
+لمن سبقه يسمى الشاعر عبارة عن إيه؟ عبارة عن نسخة
+
+35
+00:03:32,950 --> 00:03:37,490
+مكررة لا جديدة فيها ولا إبداع فيها إنما هو التقليد 
+
+36
+00:03:37,490 --> 00:03:44,230
+وكل تقليد أو يكون طبق الأصول التي يطلع أو يكون
+
+37
+00:03:44,230 --> 00:03:48,250
+أطبق الوصول التي يطلع عليها أيدينا حفن أو تغيير ما
+
+38
+00:03:48,250 --> 00:03:52,250
+عنده إبداع ذاتي ما عنده مبادرة ذاتية ما عنده لون
+
+39
+00:03:52,250 --> 00:03:56,910
+يضيفه ما عنده جديد يضيفه إلى هذا الشعر فذلك مرتبة
+
+40
+00:03:56,910 --> 00:04:02,540
+عقيمة زهدة فيها هؤلاء الشعراء إذا .. إذن هؤلاء 
+
+41
+00:04:02,540 --> 00:04:06,600
+الشعراء كانوا حافظين بالمعنى السيء ولا هذه مرتبة
+
+42
+00:04:06,600 --> 00:04:12,240
+ومنزل عقيمة غادروها وزهدوا فيها وعلى عليها أولئك 
+
+43
+00:04:12,240 --> 00:04:17,000
+الشعراء نعم وانصرفوا بقدر ما وسعتهم جهودهم وسعوا 
+
+44
+00:04:17,000 --> 00:04:19,740
+لتكوين شخصياتهم الشعرية المستقلة آه الشعرية
+
+45
+00:04:19,740 --> 00:04:26,860
+المستقلة لم يكونوا مقلدين ولم يكونوا متابعين ولم 
+
+46
+00:04:26,860 --> 00:04:30,040
+يكونوا نسخة لمن قبلهم بل لهم شخصيتهم الشعرية 
+
+47
+00:04:30,040 --> 00:04:35,100
+المستقلة تميزهم عن غيرهم أحمد شوقي هو شخصيته وحافظ 
+
+48
+00:04:35,100 --> 00:04:39,480
+ إبراهيم هو شخصيته والبارودي وغيرهم من الشعراء غير
+
+49
+00:04:39,480 --> 00:04:44,580
+مقلدين إطلاقا وفرضوا ثقافتهم وقضايا عصرهم على 
+
+50
+00:04:44,580 --> 00:04:50,600
+شعرهم فرضوا .. فرضوا إيه؟ 
+
+51
+00:04:53,740 --> 00:04:58,300
+وقضايا عصرهم على شعرهم فرضوا ثقافات كانوا أصحاب 
+
+52
+00:04:58,300 --> 00:05:04,540
+ثقافة خاصة أصحاب رؤية ترجموا هذه الرؤية في أشعارهم
+
+53
+00:05:04,540 --> 00:05:09,880
+وقضايا عصرهم هل انعزلوا عن المجتمع؟ هل انعزلوا عن
+
+54
+00:05:09,880 --> 00:05:14,930
+الناس؟ هل عاشوا في أبراج عاجية؟ هل كانوا يدورون حول
+
+55
+00:05:14,930 --> 00:05:19,410
+أمير أو وزير أو ثري ولا عاشوا في وسط الناس ومع
+
+56
+00:05:19,410 --> 00:05:23,590
+الناس وترجموا آمال وآلام الناس يبقى تفاعلوا مع 
+
+57
+00:05:23,590 --> 00:05:31,190
+قضايا عصرهم لكن كيف كان هذا التفاعل؟ هل
+
+58
+00:05:31,190 --> 00:05:35,070
+قطعوا كل صلة بالقديم؟ وحاربوا القديم؟ ونبذوا
+
+59
+00:05:35,070 --> 00:05:43,050
+القديم؟ هل انغمسوا في القديم؟ بكل ما فيه؟ لا إنما 
+
+60
+00:05:43,050 --> 00:05:49,050
+أقاموا بين القديم ملازمة جيدة ملازمة ناجحة ملازمة 
+
+61
+00:05:49,050 --> 00:05:52,670
+عبقرية بين القديم والجديد بين الأسلوب العربي في
+
+62
+00:05:52,670 --> 00:05:57,710
+شكلته ورسانته وروح العصر ووجهوا الأذواق الأدبية
+
+63
+00:05:57,710 --> 00:06:04,640
+إلى الوضع الذي يمكن أن نتدرج إليه لاحظوا هذه
+
+64
+00:06:04,640 --> 00:06:09,060
+المدرسة كانت أساسا لكل المدارس التي جاءت من بعدها
+
+65
+00:06:09,060 --> 00:06:14,740
+لولا المدرسة المحافظة ما كانت الديوان لولا المدرسة
+
+66
+00:06:14,740 --> 00:06:19,460
+المحافظة ما كانت جماعة أبولو لولا المدرسة المحافظة
+
+67
+00:06:19,460 --> 00:06:23,040
+ما كانت مدرسة المهجر لولا المدرسة المحافظة ما كانت
+
+68
+00:06:23,040 --> 00:06:28,020
+مدرسة التفعيلة لذلك هذه المدرسة هي الأساس التي وهي
+
+69
+00:06:28,020 --> 00:06:31,840
+القنطرة والجسر التي عبر عليها المجددون والمحدثون 
+
+70
+00:06:31,840 --> 00:06:36,440
+بعد ذلك فلذلك هي الأساس التي وجهت الأذواق بعد ذلك
+
+71
+00:06:36,440 --> 00:06:42,300
+طيب أنا نريد أن نسأل سؤالا لماذا هذه المدرسة
+
+72
+00:06:53,830 --> 00:06:58,890
+اعتمدت على الأدب القديم يعني لماذا لم تتجه هذه
+
+73
+00:06:58,890 --> 00:07:02,690
+المدرسة من البداية إلى الأدب الإنجليزي مثل مدرسة 
+
+74
+00:07:02,690 --> 00:07:06,870
+الديوان أو الأدب الفرنسي أو الروسي؟ لماذا اتجهت
+
+75
+00:07:06,870 --> 00:07:10,970
+إلى الثقافة العربية القديمة؟ سبب ذوق عربي إسلامي
+
+76
+00:07:10,970 --> 00:07:15,390
+والقرآن الكريم مضبوط 
+
+77
+00:07:15,390 --> 00:07:24,490
+.. القرآن الكريم كان هو الرباط الروحي والدين الذي
+
+78
+00:07:24,490 --> 00:07:28,970
+يربط المسلمين ولغة القرآن الكريم هي اللغة العربية
+
+79
+00:07:28,970 --> 00:07:35,390
+وروح هذا القرآن مغروسة في تراثنا العربي القديم روح
+
+80
+00:07:35,390 --> 00:07:40,070
+هذا القرآن وتعليم الإسلام مغروسة في تراثنا العربي
+
+81
+00:07:40,070 --> 00:07:46,250
+القديم لذلك هؤلاء الشعراء كانوا مشدودين إلى التراث
+
+82
+00:07:46,250 --> 00:07:50,710
+العربي الرباط الروحي عندهم نوع من الميل الروحي طبيعي
+
+83
+00:07:50,710 --> 00:07:56,860
+جدا عندما يقول إنسان عربيًا ومسلمًا وانتمائه صافٍ
+
+84
+00:07:56,860 --> 00:08:01,780
+لعروبته وإسلامه الأمر الطبيعي أن ينجذب وأن يشد إلى
+
+85
+00:08:01,780 --> 00:08:06,330
+تراثه العربي ليس غريبًا هذا الأمر الغريب أنه ينقطع
+
+86
+00:08:06,330 --> 00:08:10,270
+عن هذا التراث ليس الغريب أن ينشد ويتواصل ويتصل
+
+87
+00:08:10,270 --> 00:08:13,690
+بهذا التراث وأن تقوم بينه الصلة الروحية والصلة 
+
+88
+00:08:13,690 --> 00:08:17,870
+الثقافية والنفسية الغريب أن ينقطع الإنسان العربي 
+
+89
+00:08:17,870 --> 00:08:23,010
+والمسلم الأصيل عنها أن ينشد إلى ذلك التراث و
+
+90
+00:08:23,010 --> 00:08:25,990
+عليه كذلك أن يقيم الصلة الروحية والنفسية بين هذا
+
+91
+00:08:25,990 --> 00:08:33,550
+اللي هو هذا التراث اثنين الانتصار .. كيف الانتصار
+
+92
+00:08:33,550 --> 00:08:37,550
+للثقافة العربية والإسلامية؟ العصر الذي عاش فيه 
+
+93
+00:08:37,550 --> 00:08:42,690
+أولئك الشعراء كان عصر التغريب وعصر الصراع بين
+
+94
+00:08:42,690 --> 00:08:48,810
+ثقافتين ثقافة .. بين ثقافة عربية إسلامية وبين
+
+95
+00:08:48,810 --> 00:08:56,140
+ثقافة أجنبية أو غربية وافدة سواء الانجليزية أو 
+
+96
+00:08:56,140 --> 00:09:01,780
+الفرنسية أو ما يسمى بالتنويريين الذين توالدوا
+
+97
+00:09:01,780 --> 00:09:06,380
+وتكاثروا بعد الاحتلال الفرنسي وكان الاحتلال 
+
+98
+00:09:06,380 --> 00:09:12,010
+الإنجليزي ليس احتلالًا عسكريًا كان احتلالًا ثقافيًا 
+
+99
+00:09:12,010 --> 00:09:17,290
+واحتلالًا فكريًا واحتلالًا علميًا وقيميًا يريد أن يغير 
+
+100
+00:09:17,290 --> 00:09:22,230
+قيم وثقافة المجتمع المصري الآن في ظل هذا الصراع
+
+101
+00:09:22,230 --> 00:09:26,530
+ماذا يجب أن يفعل أولئك الشعراء ينحازوا للثقافة
+
+102
+00:09:26,530 --> 00:09:29,170
+الإنجليزية ولا ينحازوا للثقافة العربية والإسلامية؟
+
+103
+00:09:30,410 --> 00:09:34,450
+انحازوا لثقافتهم العربية لذلك اتجهوا إلى المادة
+
+104
+00:09:34,450 --> 00:09:39,090
+الأدبية القديمة وحاولت بريطانيا من خلال علمانية 
+
+105
+00:09:39,090 --> 00:09:43,490
+التعليم وفرض اللغة الإنجليزية على التعليم وإعطاء 
+
+106
+00:09:43,490 --> 00:09:47,090
+القيمة الأولى للغة الإنجليزية كان أستاذ اللغة 
+
+107
+00:09:47,090 --> 00:09:54,630
+العربية في مصر راتبه أربع جنيهات أستاذ اللغة
+
+108
+00:09:54,630 --> 00:10:02,370
+الإنجليزية راتبه .. كم راتبه؟ ثلاثة أضعاف 12 جنيه
+
+109
+00:10:02,370 --> 00:10:08,010
+الآن لو جئنا للطلاب والطالبات والله هناك تخصص اللي
+
+110
+00:10:08,010 --> 00:10:12,310
+.. اللي بنتهم أنه بتخرج بياخد 400 دولار وتخصص
+
+111
+00:10:12,310 --> 00:10:19,370
+1200 دولار عنه سيتجه الشباب والشابات سيتجه إلى 
+
+112
+00:10:19,370 --> 00:10:25,170
+أين؟ هيقولك والله اللغة العربية لا تطعم خبزًا لا 
+
+113
+00:10:25,170 --> 00:10:28,130
+تطعم إيه؟ خبزًا يبقى هو تنفير من اللغة العربية
+
+114
+00:10:28,130 --> 00:10:32,790
+وليس تنفير تنفير ولكن بطريقة .. بطريقة خفية وكانوا
+
+115
+00:10:32,790 --> 00:10:36,890
+يختارون أستاذ اللغة العربية يجب أن يكون شيخًا كبيرًا 
+
+116
+00:10:36,890 --> 00:10:41,150
+حتى يكون مسخرة وهزأة للطلاب والطالبات أما الأستاذ
+
+117
+00:10:41,150 --> 00:10:46,030
+اللغة الإنجليزية يجب أن يكون إيه؟ أستاذًا يعني شابًا
+
+118
+00:10:46,030 --> 00:10:51,450
+أنيقًا حتى يعكس قيم اللغة الإنجليزية هذا تفكير ..
+
+119
+00:10:51,450 --> 00:10:57,640
+تفكير استشراقي وتفكير استعماري في خضم في أجواء
+
+120
+00:10:57,640 --> 00:11:03,360
+هذا الصراع بين الثقافتين كان على هؤلاء الشعراء أن 
+
+121
+00:11:03,360 --> 00:11:09,620
+يتخذوا موقفًا نبيلًا وأن يقفوا موقفًا انتصارًا لثقافة 
+
+122
+00:11:09,620 --> 00:11:15,060
+أمتهم والأمة العربية والإسلامية ثلاثة تشجيع
+
+123
+00:11:15,060 --> 00:11:21,220
+الجمهور العربي لأدبهم كان أحمد شوقي رحمه الله إذا 
+
+124
+00:11:21,220 --> 00:11:28,330
+نظم قصيدة في القاهرة غنتها الجماهير في بغداد وترنمت
+
+125
+00:11:28,330 --> 00:11:35,670
+بها الشعوب في دمشق وصفق لها الناس في القدس كانت
+
+126
+00:11:35,670 --> 00:11:42,050
+شعبيته يعني شعبية رائجة وذائعة بين الشعوب العربية 
+
+127
+00:11:42,050 --> 00:11:44,850
+لذلك لما وجدت تشجيع الجمهور وإقبال الجمهور على
+
+128
+00:11:44,850 --> 00:11:49,810
+الشعر هذا كان دافعًا لتلك المدرسة أن تتمسك بأهداف
+
+129
+00:11:49,810 --> 00:11:54,370
+المادة العربية القديمة والتراث العربي القديم
+
+130
+00:11:56,310 --> 00:12:03,750
+بعد ذلك جاءت إلينا مدرسة جديدة وهي مدرسة الديوان 
+
+131
+00:12:03,750 --> 00:12:09,590
+لماذا سميت الديوان؟ لماذا سميت مدرسة الديوان؟ نريد
+
+132
+00:12:09,590 --> 00:12:13,970
+التفاعل يا بنات مدرسة الديوان أعتقد كان في كتاب
+
+133
+00:12:13,970 --> 00:12:18,530
+حظوا فيه اللي هم العلماء الكبار أفكارهم فيه كان
+
+134
+00:12:18,530 --> 00:12:25,580
+أولئك الشعراء أو الكتاب أو الأدباء الثلاثة يريدون
+
+135
+00:12:25,580 --> 00:12:33,280
+أن يصدروا عشرة أجزاء من كتاب يسمى الديوان عشرة 
+
+136
+00:12:33,280 --> 00:12:42,560
+أجزاء يعرضون فيه لفكرهم النقدي الجديد فصدر
+
+137
+00:12:42,560 --> 00:12:52,450
+الجزء الأول ثم الجزء الثاني ثم توقفت الأجزاء 
+
+138
+00:12:52,450 --> 00:12:57,990
+وتوقّف هؤلاء كانوا ثلاثة شباب عباس محمود العقاد 
+
+139
+00:12:57,990 --> 00:13:04,790
+كاتب وشاعر وناقد إبراهيم المازني كاتب وناقد وشاعر
+
+140
+00:13:04,790 --> 00:13:11,510
+وعبدالرحمن شكري كان يُطلق عليه اللي هو الشاعر عباس 
+
+141
+00:13:11,510 --> 00:13:18,970
+محمود العقاد كان شخصية متجهمة جادة رصينة لا تعرف
+
+142
+00:13:18,970 --> 00:13:22,750
+المزح ولا تعرف اللي هو الهزل هتلاحظوا صورته كيف
+
+143
+00:13:22,750 --> 00:13:28,770
+الجدية .. اه هو .. لأ نعم وهذا طبعا هو اختيار يبدو
+
+144
+00:13:28,770 --> 00:13:33,890
+عليه الجدية والالتزام لم يتزوج طبعا هو درس للصف
+
+145
+00:13:33,890 --> 00:13:39,190
+الخامس الابتدائي وكل ثقافته حصلها بنفسه هو من وليد
+
+146
+00:13:39,190 --> 00:13:45,290
+أسوان هذا المازني المازني كان رجلا ساخرا كان يتجرع
+
+147
+00:13:45,290 --> 00:13:50,950
+مرارة الحياة بالسخرية وكان قلمه ساخن وكان صليط
+
+148
+00:13:50,950 --> 00:13:56,110
+القلم وصليط اللسان صليط القلم وصليط اللسان
+
+149
+00:13:56,110 --> 00:14:00,050
+عبدالرحمن شكري أيضا لم يتزوج وكان لكنه كان رجلا
+
+150
+00:14:00,050 --> 00:14:07,620
+وديعا لا يحسن الخصام ولا يحسن الرد على القصوم تباعا
+
+151
+00:14:07,620 --> 00:14:12,780
+مختلفة سبحان الله الطباع الطباع اللي هي مختلفة كان
+
+152
+00:14:12,780 --> 00:14:18,060
+أكبرهم سنة العقاد المازني عبدالرحمن شكري ترافق في
+
+153
+00:14:18,060 --> 00:14:21,440
+معهد المعلمين كان يدرسان اللغة الإنجليزية كان
+
+154
+00:14:21,440 --> 00:14:25,520
+يدرسان اللغة الإنجليزية ثم تعرف إلى الكاتب الكبير
+
+155
+00:14:25,520 --> 00:14:31,250
+عباس محمود العقاد الآن هذه المدرسة وولا الشباب
+
+156
+00:14:31,250 --> 00:14:38,670
+الثلاثة أرادوا أن يبرزوا وأن يكون لهم يعني منزلة
+
+157
+00:14:38,670 --> 00:14:44,130
+في الساحة الأدبية فوجدوا أن المدرسة المحافظة وخاصة
+
+158
+00:14:44,130 --> 00:14:51,540
+شوقي قد بسط جناحه على الساحة الأدبية وحجب بشمسه
+
+159
+00:14:51,540 --> 00:14:57,500
+الشهرة عن أي شاعر آخر يعني موجود شوقي إذا لا يمكن
+
+160
+00:14:57,500 --> 00:15:01,760
+أن يكون شاعر أنه يبظه فماذا فعل أولئك الأدباء 
+
+161
+00:15:01,760 --> 00:15:08,300
+الثلاثة اتجهوا بنقدهم إلى رؤوس ورموز المدرسة
+
+162
+00:15:08,300 --> 00:15:13,420
+المحافظة ما حاولوا أن ينتجوا شعرا جديدا قالك نبدأ
+
+163
+00:15:13,420 --> 00:15:19,240
+نهدم القديم والمحافظين ثم نفرض بعد ذلك اتجاهنا اللي
+
+164
+00:15:19,240 --> 00:15:26,240
+هو الجديد طبعا
+
+165
+00:15:26,240 --> 00:15:36,630
+هذه المدرسة حاولت أن تضيف يعني مصدرا ومنبعا جديدا
+
+166
+00:15:36,630 --> 00:15:40,830
+من مصادر المعرفة الشعرية فاتجهوا إلى الأدب
+
+167
+00:15:40,830 --> 00:15:45,050
+الإنجليزي وكان هناك كتاب اسمه الذخيرة الذهبية كان
+
+168
+00:15:45,050 --> 00:15:48,830
+هذا الكتاب عبارة عن ترجمة لمجموعة من نصوص الأدب
+
+169
+00:15:48,830 --> 00:15:54,950
+الإنجليزي لكيس وتشيلي وT.S. Eliot كان مجموعة فكانوا
+
+170
+00:15:54,950 --> 00:15:59,990
+يقرؤون في هذه الذهبية مع إضافة أن بعضهم كان يتكلم
+
+171
+00:15:59,990 --> 00:16:02,430
+اللغة الإنجليزية ويكتب اللغة الإنجليزية ويعلم
+
+172
+00:16:02,430 --> 00:16:06,490
+اللغة الإنجليزية فكان يستطيع أن يطلع على بعض نصوص
+
+173
+00:16:06,490 --> 00:16:11,550
+الأدب الإنجليزي لكن اهتمام أو تأثير للأدب
+
+174
+00:16:11,550 --> 00:16:16,490
+الإنجليزي في هذه المدرسة كان في جانب واحد فقط في
+
+175
+00:16:16,490 --> 00:16:24,020
+جانب واحد هو جانب المضمون جانب إيه؟ المضمون طب جانب
+
+176
+00:16:24,020 --> 00:16:30,160
+التركيب والشكل الفني فظلوا
+
+177
+00:16:30,160 --> 00:16:37,270
+على القديم أما المضمون اه تأثروا بالمضمون والغريب
+
+178
+00:16:37,270 --> 00:16:42,010
+أن هذه المدرسة تأثرت كان هناك تيارات كثيرة في ال
+
+179
+00:16:42,010 --> 00:16:46,210
+... في الأدب الأوروبي تأثروا بالاتجاه الرومانسي
+
+180
+00:16:46,210 --> 00:16:50,650
+باتجاه الرومانسي في الوقت اللي فيه الاتجاه
+
+181
+00:16:50,650 --> 00:16:57,180
+الرومانسي نفقت سوقه في أوروبا في الوقت اللي نفقت
+
+182
+00:16:57,180 --> 00:17:03,200
+سوقه وأصبح بضاعة أدبية كاسدة جاء هؤلاء الشباب
+
+183
+00:17:03,200 --> 00:17:07,400
+الثلاثة يروجون هذه البضاعة في مصر وفي العالم اللي
+
+184
+00:17:07,400 --> 00:17:10,920
+هو العربي ربما الظروف النفسية التي مر بها أولئك
+
+185
+00:17:10,920 --> 00:17:14,900
+الشعراء والأدباء جعلتهم يعني يتجهوا إلى الاتجاه
+
+186
+00:17:14,900 --> 00:17:19,360
+الرومانسي الشكوى والأنين والهرب للطبيعة وتمجيد
+
+187
+00:17:19,360 --> 00:17:22,360
+الذات وغير ذلك من الخصائص اللي هو الأدب اللي هو
+
+188
+00:17:22,720 --> 00:17:27,540
+الرومانسي أما كما يقول العقاد أن هذه المدرسة أوغلت
+
+189
+00:17:27,540 --> 00:17:31,680
+في القراءة الإنجليزية هذا جد دقيق لو أنهم أوغلوا
+
+190
+00:17:31,680 --> 00:17:36,840
+فعلا لو أنهم أوغلوا فعلا لوجدنا أثر ذلك أين في
+
+191
+00:17:36,840 --> 00:17:41,080
+شعرهم وفي إنتاجهم لكن لم يكن التأثير إلا في
+
+192
+00:17:41,080 --> 00:17:46,160
+المضمون فقط وهذا يدل على أنهم لم يوغلوا يعني في
+
+193
+00:17:46,160 --> 00:17:49,540
+الأدب اللي هو الإنجليزي وإنما هذه مبالغة من اللي
+
+194
+00:17:49,540 --> 00:17:51,040
+هو عباس العقاد
+
+195
+00:17:54,230 --> 00:17:57,150
+أين اتجه أو كيف اتجه الصراع من رأس الديوان ضد
+
+196
+00:17:57,150 --> 00:18:02,170
+المدرسة المحافظة سلك اتجاهين اتجاه الأول اتجاه
+
+197
+00:18:02,170 --> 00:18:06,220
+نقدي يبدأوا من خلال الديوان الجزء الأول والجزء
+
+198
+00:18:06,220 --> 00:18:10,740
+الثاني من خلال مقدمات دواوينهم بدأوا يتحدثوا
+
+199
+00:18:10,740 --> 00:18:14,740
+يتحدثون عن اتجاه النقد الجديد أو اتجاه الشعر
+
+200
+00:18:14,740 --> 00:18:19,540
+الجديد وبدأوا بصراحة وبحدة وبشدة ينقضون رموز
+
+201
+00:18:19,540 --> 00:18:23,080
+المدرسة المحافظة من خلال كتاب الديوان ومقدمات
+
+202
+00:18:23,080 --> 00:18:28,040
+دواوينهم محاولة الالتزام بعرائهم الجديدة هؤلاء نقاد
+
+203
+00:18:28,040 --> 00:18:33,970
+وكتاب وشعراء فكانوا إذا دعوا إلى نظرية نقدية
+
+204
+00:18:33,970 --> 00:18:38,630
+يحاولون أن يلتزموا بها أو يترجموا هذا اللي هو
+
+205
+00:18:38,630 --> 00:18:43,750
+الالتزام لذلك يعني كلهم كان له اللي هو دواوين شعر
+
+206
+00:18:43,750 --> 00:18:46,910
+أول ديوان شعري كان ضوء الفجر الشعر عبد الرحمن
+
+207
+00:18:46,910 --> 00:18:52,550
+شكري 1909 يعني في وقت مبكر في وقت مبكر المازني كان
+
+208
+00:18:52,550 --> 00:18:59,750
+1912 العقاد 1916 يعني في فترة زمنية قريبة
+
+209
+00:19:02,120 --> 00:19:09,120
+هذه المدرسة كانت كتلة واحدة وجماعة واحدة ويقاتلون
+
+210
+00:19:09,120 --> 00:19:21,900
+معا ويصالحون معا لكن حدث أن الشاعر أو الكاتب أو
+
+211
+00:19:21,900 --> 00:19:32,030
+الأديب المازني أصدر أو نظم جملة من القصائد تطلع
+
+212
+00:19:32,030 --> 00:19:37,270
+عليها عبدالرحمن شكري عبدالرحمن شكري كان أكثرهم
+
+213
+00:19:37,270 --> 00:19:42,750
+ثقافة في الثقافة العربية وفي الثقافة الأدبية
+
+214
+00:19:42,750 --> 00:19:48,690
+الحديثة أكثرهم كان اللي هو عبدالرحمن شكري فوجد أن
+
+215
+00:19:48,690 --> 00:19:57,650
+المازني قد سرق جملة من قصائد شعراء إنجليز وترجمها
+
+216
+00:19:57,650 --> 00:20:06,240
+ونسبها إلى نفسه ماذا يفعل عبدالرحمن شكري؟ هل يعلن
+
+217
+00:20:06,240 --> 00:20:12,420
+ويُذيع هذا الأمر؟ أو يصمت ويبيع
+
+218
+00:20:12,420 --> 00:20:16,940
+ضميره العلمي والأدبي؟ عبدالرحمن شكري كان رجلا
+
+219
+00:20:16,940 --> 00:20:25,340
+نزيهًا فأعلن أمام الناس بأن المازني سرق هذه القصيدة
+
+220
+00:20:25,340 --> 00:20:29,800
+وهذه الأشعار من الشعراء الإنجليز واتى على ذلك
+
+221
+00:20:29,800 --> 00:20:30,820
+بالدليل
+
+222
+00:20:32,870 --> 00:20:42,070
+ما هو رد المازني المازني ماذا كان صليط ماذا القلم
+
+223
+00:20:42,070 --> 00:20:52,810
+واللسان فقامت قائمة المازني المازني قبل الخصام كان
+
+224
+00:20:52,810 --> 00:20:58,030
+يقول عن شعر عبدالرحمن شكري هذا هو الشعر ولا شعر
+
+225
+00:20:58,030 --> 00:21:05,540
+سواه وهذا هو الشعر الجديد وقرض هذا الشعر في مقدمات
+
+226
+00:21:05,540 --> 00:21:09,980
+دواوينه وفي الديوان الجزء الأول لما جاء الديوان
+
+227
+00:21:09,980 --> 00:21:17,380
+الجزء الثاني كان الخلاف قد نشب بين الزميلين تحول
+
+228
+00:21:17,380 --> 00:21:26,250
+هذا الخلاف الأدبي إلى معركة قاسية من جهة واحدة من
+
+229
+00:21:26,250 --> 00:21:32,430
+المازني اتجاه عبد الرحمن شكري فاتهمه بأن شعره شعر
+
+230
+00:21:32,430 --> 00:21:39,460
+تقليدي شعر مسروق بأنه مجنون عبد الرحمن وأنه صنم
+
+231
+00:21:39,460 --> 00:21:43,360
+الألعاب كما قال عنه في الديوان الجزء الثاني وبدأ
+
+232
+00:21:43,360 --> 00:21:48,660
+يصب جام غضبه على الشعر المسكين عبد الرحمن شكري
+
+233
+00:21:48,660 --> 00:21:54,920
+وعبد الرحمن شكري يعني صامت لم يتكلم ولم يرد يحاول
+
+234
+00:21:54,920 --> 00:21:59,740
+أن يرد عليه حتى هدأت بعد ذلك يعني هذه ثولة الوعي
+
+235
+00:21:59,740 --> 00:22:06,060
+المازني وتكاد يكون بهذا الخصام انفرط عقد هذه
+
+236
+00:22:06,060 --> 00:22:12,690
+المدرسة الأدبية السؤال الآن الذي أريد أن أسأله إلي
+
+237
+00:22:12,690 --> 00:22:22,050
+كونه ماذا كان موقف العقاد؟ مع من وقف العقاد؟ مع
+
+238
+00:22:22,050 --> 00:22:29,330
+المازني صليط القلم؟ ولا مع الأديب الوديع النبيل
+
+239
+00:22:29,330 --> 00:22:37,260
+عبد الرحمن شكري ما رأيكم؟ فكروا دعونا نفكر ماذا
+
+240
+00:22:37,260 --> 00:22:45,140
+كان موقف اللي هو عباس العقاد ماذا
+
+241
+00:22:45,140 --> 00:22:50,540
+كان موقف العقاد؟
+
+242
+00:22:50,540 --> 00:22:55,000
+وقف
+
+243
+00:22:55,000 --> 00:22:58,420
+مع المازني طيب ما أمرت وقفه مع المازني؟
+
+244
+00:23:03,360 --> 00:23:09,480
+محايدا اه حاول إنه يبرئ نفسه خلاص كان محايدا نعم
+
+245
+00:23:09,480 --> 00:23:14,680
+طب ما رأيكم إذا قلت لكم أن الجزء الثاني الذي صدر
+
+246
+00:23:14,680 --> 00:23:21,260
+بالاشتراك بين العقاد وبين المازني كان يحتوي على نقد
+
+247
+00:23:21,260 --> 00:23:29,680
+لعبد الرحمن شكري على ماذا
+
+248
+00:23:29,680 --> 00:23:35,280
+يدل هذا؟ على ماذا يدل أنه يصدر الجزء الثاني
+
+249
+00:23:35,280 --> 00:23:42,840
+بالاشتراك مع المازني تأليفًا وطبعًا وتسويقًا وفيه
+
+250
+00:23:42,840 --> 00:23:50,980
+النقد القاسي لعبد
+
+251
+00:23:50,980 --> 00:23:58,300
+الرحمن شكري على الأقل نقول بأنه كان
+
+252
+00:23:58,300 --> 00:23:58,900
+يقف
+
+253
+00:24:01,730 --> 00:24:11,510
+إلى مسافة أقرب إلى المازني نحن نأخذ على العقاد طبعًا
+
+254
+00:24:11,510 --> 00:24:16,510
+هو موقفه غير معلن هو لم يعلن هذا الموقف والتزم
+
+255
+00:24:16,510 --> 00:24:21,550
+الصمت الغريب أن العقاد في هذه المعركة حامية الوطيس
+
+256
+00:24:21,550 --> 00:24:31,190
+بين اثنين من زملائه التزم الصمت لم يتكلم لم يحاول
+
+257
+00:24:31,190 --> 00:24:37,950
+أن يصلح بينهما لم يحاول أن يرد بعض الهجوم على
+
+258
+00:24:37,950 --> 00:24:45,070
+الشاعر عبد الرحمن شكري وإن كان من خلال كتابه وما
+
+259
+00:24:45,070 --> 00:24:49,890
+أصدره نشعر بأنه يعني كان أقرب إلى موقف له المزيد
+
+260
+00:24:49,890 --> 00:24:54,810
+ما الذي منعه وما السبب الذي جعل العقاد أن يصمت
+
+261
+00:24:54,810 --> 00:25:01,490
+يزاق نقد عبدالرحمن .. نقد المازني لعبدالرحمن شكرا
+
+262
+00:25:01,490 --> 00:25:07,930
+ما السبب في رأيكم؟ ما السبب الذي جعله يعني يصمت؟
+
+263
+00:25:07,930 --> 00:25:14,110
+فكروا .. تفكير .. تفكر .. اه؟ ما بقيت مدرسة ..
+
+264
+00:25:14,110 --> 00:25:17,190
+انفرط عقدها هو المدرسة المازنية
+
+265
+00:25:21,180 --> 00:25:27,800
+اه؟ أيوة هل يقدر يكون موضوعيا؟ وهل الموضوعية أن
+
+266
+00:25:27,800 --> 00:25:34,500
+نصمت على الظلم وعلى النقد هل هذه موضوعية؟ اه؟
+
+267
+00:25:34,500 --> 00:25:40,040
+خوفا من قلم المازني الصليط قلنا لكم قلم المازني
+
+268
+00:25:40,040 --> 00:25:47,300
+ماله صليط مدفع مدفع مش قلم هذا مدفع بينصف وبيقصف
+
+269
+00:25:47,300 --> 00:25:54,470
+أي إنسان أمامه والعقاد كان في بداية شهرته
+
+270
+00:25:54,470 --> 00:25:59,790
+الأدبية وبداية طريقه الأدبية فإذا صلط عليه المازني
+
+271
+00:25:59,790 --> 00:26:09,250
+مدفعه الرشاش وقلمه الصليط نسفه خاصة أن العقاد بدأ
+
+272
+00:26:09,250 --> 00:26:15,190
+يدخل في معارك حامية الوطيس مع الرافعي مع طه حسين ومع
+
+273
+00:26:15,190 --> 00:26:19,390
+جملة كذلك من النقاد والكتاب اللي هو الكبار
+
+274
+00:26:19,390 --> 00:26:25,410
+فلذلك أراد على الأقل أن يحتفظ بصديقه يعني أكون
+
+275
+00:26:25,410 --> 00:26:31,410
+بجانبه أو أن يكف عنه قلم قلمًا منله الأقلام لكن في
+
+276
+00:26:31,410 --> 00:26:36,090
+رأينا وفي تقييمنا أن موقف العقاد يعني رحمه الله لم
+
+277
+00:26:36,090 --> 00:26:41,970
+يكن يعني موقفًا صحيحًا أو سليمًا كان عليه حقيقة يعني
+
+278
+00:26:41,970 --> 00:26:48,090
+أن يكون له رأي صريح في هذه المعركة لكن بعد
+
+279
+00:26:48,090 --> 00:26:57,310
+سنوات وربما بعد موت شكري يبدأ يعتذر المازني ويعترف
+
+280
+00:26:57,310 --> 00:27:01,030
+بأنه ظلم شكري في تلك الحملة ويبدأ العقاد يتكلم 
+
+281
+00:27:01,030 --> 00:27:05,430
+وينصف اللي هو عبدالرحمن شكري ويقول لو لا عبدالرحمن
+
+282
+00:27:05,430 --> 00:27:11,700
+شكري ما كانت مدرستنا الديوان بعد ما مات وبعد ال ..
+
+283
+00:27:11,700 --> 00:27:17,220
+المسكين يعني ما .. أخذ يعني كما يقولوا هنا حر اللي
+
+284
+00:27:17,220 --> 00:27:22,580
+هو النار نعم بدأ الآن ينصف اللي هو عبد الرحمن يعني
+
+285
+00:27:22,580 --> 00:27:28,480
+شكري خصائص
+
+286
+00:27:28,480 --> 00:27:33,620
+شعر التجديد لدى الديوان اهتمامهم بالعالم النفسي
+
+287
+00:27:33,620 --> 00:27:40,640
+للشاعر اهتموا بالمشاعر النفسية والعالم الباطن نعم
+
+288
+00:27:40,640 --> 00:27:46,100
+هذا طبعا أفضل برنامج صحيح وصف الطبيعة انحازوا
+
+289
+00:27:46,100 --> 00:27:50,520
+للطبيعة وهذا تقليل للرومانسية تجنبوا شعر
+
+290
+00:27:50,520 --> 00:27:55,280
+المناسبات اعتبروا أن شعر المناسبات الشاعر يكون
+
+291
+00:27:55,280 --> 00:27:58,720
+فيه وظيفة وهم يريدونه شعرا على الصريقة وعلى
+
+292
+00:27:58,720 --> 00:27:59,240
+الطبيعة
+
+293
+00:28:02,290 --> 00:28:08,310
+الوحدة الموضوعية مما أخذ على أحمد شوقي أنه كفى
+
+294
+00:28:08,310 --> 00:28:13,790
+قصيدته تعدد الموضوع فجالك يجب أن يكون النص أو
+
+295
+00:28:13,790 --> 00:28:17,530
+القصيدة عبارة عن إيه عبارة عن موضوع واحد لأنه إذا
+
+296
+00:28:17,530 --> 00:28:23,200
+تعدد الموضوع يدل على كذب فني مافي صدق مافي صدق
+
+297
+00:28:23,200 --> 00:28:29,400
+مشاعر ده مابدأ بالغزل ثم المدح ثم وصف المكان
+
+298
+00:28:29,400 --> 00:28:33,140
+الفلاني ثم أعود للمدح قالك هذا يدله على اللي هو
+
+299
+00:28:33,140 --> 00:28:37,660
+الكذب الوحدة العضوية الوحدة العضوية غير الموضوعية
+
+300
+00:28:37,660 --> 00:28:41,300
+الوحدة الموضوعية وحدة الموضوع الوحدة العضوية اللي 
+
+301
+00:28:41,300 --> 00:28:46,800
+ترابط لبيات مع بعضها البعض أن كل بيت يكون في مكانه
+
+302
+00:28:46,800 --> 00:28:51,980
+الصحيح الغريب أن العقاد انتقد شوقي في أن بيتهم
+
+303
+00:28:51,980 --> 00:28:57,200
+مفككة وغير منتظمة وممكن نضع مثلا البيت الثامن
+
+304
+00:28:57,200 --> 00:29:01,220
+بدل من الأول والعاشر بدل من العشرين ولا يتغير
+
+305
+00:29:01,220 --> 00:29:07,290
+معنى القصيدة فجاء أحد الطلاب التلاميذ واستخرج
+
+306
+00:29:07,290 --> 00:29:11,650
+مجموعة من القصائد والأشعار للعقاد وعدّ ترتيبها
+
+307
+00:29:11,650 --> 00:29:18,230
+فخرج بنتيجة بنتيجة أو بحكم ما خرج به العقاد على
+
+308
+00:29:18,230 --> 00:29:22,000
+شعر شوقي سبحان الله أنه فعلا لأن الشعر الغنائي و
+
+309
+00:29:22,000 --> 00:29:26,280
+العاطفي ينثالوا انثيالًا ما يكون فيه ترتيب وتصميم
+
+310
+00:29:26,280 --> 00:29:30,080
+يعني كأنك أنت بتبني بناء يعني محكم انثيال مشاعر
+
+311
+00:29:30,080 --> 00:29:34,120
+انثيال اللي هو مشاعر لذلك الوحدة .. نادب الوحدة
+
+312
+00:29:34,120 --> 00:29:37,860
+العضوية الإحساس الصادق في العمل الأدبي أن يكون فيه
+
+313
+00:29:37,860 --> 00:29:42,620
+صدق وهذا شيء رائع وجميل ما يكون تكلف ما يكون كذب
+
+314
+00:29:42,620 --> 00:29:48,570
+ما يكون تطقيم وتزييف وتزوير المشاعر ل تكون مشاعر
+
+315
+00:29:48,570 --> 00:29:53,830
+يعني حقيقية وصادقة لذلك قال عبدالرحمن شكري البيت
+
+316
+00:29:53,830 --> 00:30:00,590
+المشهور يا طائر الفردوسي إن الشعراء وشدانه يا طائر
+
+317
+00:30:00,590 --> 00:30:05,950
+الفردوسي إن الشعراء إيه وشدانه مشاعر يعني صادقة
+
+318
+00:30:05,950 --> 00:30:12,860
+وليس وصفا ل .. لأ عبدالرحمن شكري يا طائر الفردوسي
+
+319
+00:30:12,860 --> 00:30:19,000
+إن الشعراء وجدانه يعني عواطف وحاسيس صادقة الحقيقة
+
+320
+00:30:19,000 --> 00:30:25,340
+هذه المدرسة خدمت كثيرا الأدب العربي الحديث وكانت
+
+321
+00:30:25,340 --> 00:30:33,850
+مدرسة زرعت بذور التجديد وحاولت أن تسير بالأدب العربي
+
+322
+00:30:33,850 --> 00:30:39,370
+لحديث خطوات إلى الأمام ولو قدر لهذه المدرسة أن
+
+323
+00:30:39,370 --> 00:30:47,410
+تستمر في عطائها وأن تستمر في نشاطها لقدمت أكثر من
+
+324
+00:30:47,410 --> 00:30:52,850
+ذلك إلينا إن شاء الله نكمل المرة القادمة في جماعة
+
+325
+00:30:52,850 --> 00:30:57,010
+أبولو والسلام عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/NsJT-0dcPoI_raw.json b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/NsJT-0dcPoI_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..141989cd0d65b5d2eda37e66e1d8aaebab06e443
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/NsJT-0dcPoI_raw.json
@@ -0,0 +1 @@
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\ No newline at end of file
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/QSZntenw-Ko.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/QSZntenw-Ko.srt
new file mode 100644
index 0000000000000000000000000000000000000000..fa0d5467da4996d2552893b8f9471edc76cae042
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/QSZntenw-Ko.srt
@@ -0,0 +1,1319 @@
+1
+00:00:20,940 --> 00:00:24,080
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:24,080 --> 00:00:28,160
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:28,160 --> 00:00:32,940
+وبعد السلام عليكم ورحمة الله وبركاته أهلا وسهلا 
+
+4
+00:00:32,940 --> 00:00:42,080
+بالجميع في هذا اليوم الخريفي الشتوي الرائع استكمالا
+
+5
+00:00:42,080 --> 00:00:48,740
+لما بدأناه في المحاضرة السابقة عن الفن القصصي عند
+
+6
+00:00:48,740 --> 00:00:55,340
+الكاتب المصري محمود تيمور وقفنا عند سؤال مهم على
+
+7
+00:00:55,340 --> 00:01:04,700
+ضوء دراستنا لإقصوصة شندويل يبحثوا عن عروس على ضوء
+
+8
+00:01:04,700 --> 00:01:09,810
+هذه الدراسة هل يصح أن ننسب الريادة، ريادة القصة 
+
+9
+00:01:09,810 --> 00:01:14,950
+العربية الحديثة إلى محمود تيمور أم أن الأمر يحتاج
+
+10
+00:01:14,950 --> 00:01:21,430
+إلى مراجعة ويحتاج إلى كثير من التريث قبل أن ننطق
+
+11
+00:01:21,430 --> 00:01:27,510
+بهذه الشهادة الأدبية الخطيرة التي تحتاج إلى درس
+
+12
+00:01:27,510 --> 00:01:32,870
+عميق وإلى جملة من الدراسات الرصينة والرزينة
+
+13
+00:01:32,870 --> 00:01:39,050
+والنزيهة البعيدة عن العاطفية أو البعيدة عن التحيز
+
+14
+00:01:39,050 --> 00:01:45,590
+الإقليمي أو التحيز المحلي نقول وبالله التوفيق إن 
+
+15
+00:01:45,590 --> 00:01:53,330
+دراسة جملة... جملة من أقاصيص محمود تيمور تجعلنا 
+
+16
+00:01:53,330 --> 00:01:59,990
+نتوقف عند نسبة ريادة لمحمود تيمور لأن التكنيك
+
+17
+00:01:59,990 --> 00:02:06,500
+الروائي في أقاصيص محمود تيمور يكاد يكون تكنيكا
+
+18
+00:02:06,500 --> 00:02:12,520
+ضعيفا أو تكنيكا متواضعا التكنيك السردي
+
+19
+00:02:12,520 --> 00:02:17,980
+والتقانات والمعالجات السردية ليست بتلك المهارة
+
+20
+00:02:17,980 --> 00:02:26,040
+العالية مهارة رائد في القصة العربية الحديثة هذه
+
+21
+00:02:26,040 --> 00:02:38,440
+القصة كتبت 1969 وبدأ محمود تيمور يكتب القصة 1925
+
+22
+00:02:38,440 --> 00:02:43,340
+يعني هناك ما يقارب من أربعين سنة بين هذه القصة 
+
+23
+00:02:43,340 --> 00:02:47,400
+وبين بداية كتابة القصة عند محمود تيمور هذه القصة 
+
+24
+00:02:47,400 --> 00:02:51,810
+عشان شندويل يبحثوا عن عروس يصح أن تكون بداية لمحمود 
+
+25
+00:02:51,810 --> 00:02:56,090
+تيمور وأن تكون بداية للقصة العربية  لا أن تكون
+
+26
+00:02:56,090 --> 00:03:00,730
+نهاية لمحمود تيمور للخط المتسلسل الروائي لمحمود
+
+27
+00:03:00,730 --> 00:03:07,870
+تيمور لذلك قراءة جملة وليس فقط للقصة من أقاصيص 
+
+28
+00:03:07,870 --> 00:03:14,050
+محمود تيمور تجعله نتوقف ونتريث في نسبة الريادة 
+
+29
+00:03:14,050 --> 00:03:18,920
+إليه ربما بعض الدارسين المصريين نسبوا له الريادة
+
+30
+00:03:18,920 --> 00:03:24,180
+لأنه أكثر من كتابة القصة كان متفرغا وكتب ما يقرب 
+
+31
+00:03:24,180 --> 00:03:30,160
+من أربعين عملا أدبيا وعملا قصصيا ثانيا غابت 
+
+32
+00:03:31,480 --> 00:03:36,360
+القضية العربية والقضية الفلسطينية عن أقاصيص وعن
+
+33
+00:03:36,360 --> 00:03:40,980
+أعماله الأدبية لمحمود تيمور بدأ يكتب في 1925 لـ 1973
+
+34
+00:03:40,980 --> 00:03:48,780
+وهذه يعني فترة مشتعلة للقضية الفلسطينية وللقضية
+
+35
+00:03:48,780 --> 00:03:51,920
+العربية أين القضية الفلسطينية في أدب محمود تيمور؟
+
+36
+00:03:52,430 --> 00:03:56,770
+لماذا لم يكتب عن أربع ملايين شندويل يكتب عن شندويل
+
+37
+00:03:56,770 --> 00:04:00,890
+واحد وينسى أربع ملايين شندويل تركوا أرضهم و
+
+38
+00:04:00,890 --> 00:04:05,830
+بلادهم وشردوا عن أرضهم؟ لماذا؟ أين قضية الجزائر، 
+
+39
+00:04:05,830 --> 00:04:13,010
+قضية السودان، ليبيا، المغرب؟ لماذا غفل محمود تيمور 
+
+40
+00:04:13,010 --> 00:04:18,050
+عن القضايا القومية والقضايا الإنسانية العربية وسجن
+
+41
+00:04:18,050 --> 00:04:25,110
+نفسه في البيئة المحلية المصرية وهناك إشعار وهو
+
+42
+00:04:25,110 --> 00:04:30,430
+يكرر ويشعر بقضايا اجتماعية قضايا الفكر وقضايا
+
+43
+00:04:30,430 --> 00:04:37,610
+التشرد واليتم والانحراف الخلقي أصبحت مكرورة في أدب
+
+44
+00:04:37,610 --> 00:04:44,870
+محمود تيمور لا تأتي بجديد في كل مرة هذه آفة وجدت 
+
+45
+00:04:44,870 --> 00:04:48,950
+في الأدب المصري بصورة عامة أين القضية الفلسطينية 
+
+46
+00:04:48,950 --> 00:04:59,450
+عند نجيب محفوظ عند طه حسين عند العقاد شكري عند غيره
+
+47
+00:04:59,450 --> 00:05:06,450
+عند توفيق الحكيم عند غيرهم من الكتاب المصريين
+
+48
+00:05:06,450 --> 00:05:13,010
+الذين سجنوا أنفسهم وسجنوا قارئهم وسجنوا أدبهم في 
+
+49
+00:05:13,010 --> 00:05:17,810
+المحلية المصرية وكان أولى بهم أن يتجاوزوا هذه 
+
+50
+00:05:17,810 --> 00:05:23,930
+المحلية إلى العالم العربي الأرحب والأوسع وفضلا عن
+
+51
+00:05:23,930 --> 00:05:31,670
+الفضاء الإنساني الأوسع ننتقل الآن إلى الطيب صالح
+
+52
+00:05:31,670 --> 00:05:40,950
+إلى رواية جديدة وعالم جديد وإلى بلد جديد ونكهة جديدة
+
+53
+00:05:40,950 --> 00:05:49,170
+الطيب صالح في روايته ذائعة الصيت عرس الزين مع
+
+54
+00:05:49,170 --> 00:05:56,330
+زميلتكم تفضلي  كتبت في عام 1929 ميلادي 1348 هجري في 
+
+55
+00:05:56,330 --> 00:06:00,890
+إقليم مروي شمال السودان بالقرب من قرية دبة الفقراء
+
+56
+00:06:00,890 --> 00:06:05,810
+وهي إحدى القرى الركابية التي ينتسب إليها عاش الطيب 
+
+57
+00:06:05,810 --> 00:06:12,720
+صالح طفولته ومطلع حياته في... في هذا الإقليم في
+
+58
+00:06:12,720 --> 00:06:17,340
+مطلع حياته في هذا الإقليم وانتقل بعدها إلى الخرطوم
+
+59
+00:06:17,340 --> 00:06:21,260
+ليأخذ من جامعتها درجة الـ baccalaureate في العلم ثم 
+
+60
+00:06:21,260 --> 00:06:28,340
+سافر إلى إنجلترا لمواصلة دراسته ثم غير تخصصه
+
+61
+00:06:28,340 --> 00:06:33,710
+لدراسة الشؤون الدولية السياسية أما بالنسبة لحياته 
+
+62
+00:06:33,710 --> 00:06:37,490
+المهنية فقد تنقل الطيب صالح بين عدة مواقع مهنية في 
+
+63
+00:06:37,490 --> 00:06:41,470
+الشمال والجنوب والشرق والغرب وهذا أكسبه خبرة واسعة 
+
+64
+00:06:41,470 --> 00:06:45,570
+بأحوال الحياة وكذلك بأحوال العالم وأيضا أهم من ذلك 
+
+65
+00:06:45,570 --> 00:06:49,740
+أحوال أمته وقضاياها وهذا ما وظفه في ما وضعه في
+
+66
+00:06:49,740 --> 00:06:53,640
+أعماله الروائية خاصة روايته المشهورة موسم الهجرة
+
+67
+00:06:53,640 --> 00:06:57,300
+إلى الشمال كانت كتابات الطيب صالح تتطرق بصورة عامة
+
+68
+00:06:57,300 --> 00:07:01,340
+إلى السياسة وإلى كانت هناك مواضيع تتعلق بالاستعمار
+
+69
+00:07:01,340 --> 00:07:07,020
+والمجتمع العربي العلاقة بينه وبين الغرب أيضا في
+
+70
+00:07:07,020 --> 00:07:12,560
+أعقاب سكنه لسنوات طويلة في هذا في بريطانيا في
+
+71
+00:07:12,560 --> 00:07:16,800
+أعقاب سكنه في بريطانيا كانت كتاباته تتطرق إلى الـ
+
+72
+00:07:17,700 --> 00:07:21,560
+إلى الاختلافات بين الحضارتين الغربية والشرقية الطيب
+
+73
+00:07:21,560 --> 00:07:26,040
+صالح كأحد كبار الكتاب المشهورين حتى إلى يومنا هذا
+
+74
+00:07:26,040 --> 00:07:31,820
+فلا سيما بسبب قصصه القصيرة التي تقف في صف واحد مع
+
+75
+00:07:31,820 --> 00:07:34,700
+جبران خليل جبران وطه حسين ونجيب محفوظ
+
+76
+00:07:45,010 --> 00:07:49,590
+أيضا تحدثنا فيها أما بالنسبة لأدبه فقد كتب الطيب 
+
+77
+00:07:49,590 --> 00:07:53,990
+صالح العديد من الروايات ترجمت إلى أكثر من ثلاثين
+
+78
+00:07:53,990 --> 00:07:57,770
+لغة منها موسم الهجرة إلى الشمال وعرس الزين ودومة
+
+79
+00:07:57,770 --> 00:08:02,290
+ود حامد والمنسي وضـو البيت روايته موسم الهجرة إلى
+
+80
+00:08:02,290 --> 00:08:06,510
+الشمال هي من الروايات هي واحدة من أفضل مائة رواية 
+
+81
+00:08:06,510 --> 00:08:11,450
+في العالم نشرت في أول مرة في أواخر الستينيات في
+
+82
+00:08:11,450 --> 00:08:17,740
+القرن العشرين وتم تتويجه كأيقونة الأدب العربي في 
+
+83
+00:08:17,740 --> 00:08:22,880
+عام 2001 تم الاعتراف من قبل الأكاديمية العربية في 
+
+84
+00:08:22,880 --> 00:08:26,920
+دمشق بأن الطيب صالح هو صاحب الرواية الأفضل في
+
+85
+00:08:26,920 --> 00:08:30,760
+القرن العشرين طبعا له مجموعات قصصية أما روايته 
+
+86
+00:08:30,760 --> 00:08:34,600
+عرس الزين حولت إلى دراما في ليبيا وإلى فيلم سينمائي
+
+87
+00:08:34,600 --> 00:08:37,960
+من إخراج المخرج الكويتي خالد صديق في أواخر
+
+88
+00:08:37,960 --> 00:08:44,470
+الستينيات وفاز في مهرجان كان في مجلة الصحافة كتب
+
+89
+00:08:44,470 --> 00:08:47,850
+عمودا أسبوعيا في صحيفة لندنيه تصدر بالعربية تحت 
+
+90
+00:08:47,850 --> 00:08:52,910
+اسم المجلة الشـّوّه كانت مجلة المجلة العربية كانت 
+
+91
+00:08:52,910 --> 00:08:57,970
+تصدر في لندن كان يكتب فيها عمودا أسبوعيا أما بالنسبة
+
+92
+00:08:57,970 --> 00:09:01,750
+لروايته موسم الهجرة إلى الشمال هذه الرواية نالت
+
+93
+00:09:01,750 --> 00:09:05,630
+شهرتها من حيث كونها تناولت الصراع والصدام بين 
+
+94
+00:09:05,630 --> 00:09:10,290
+الحضارات بشكل فني راق روايته ضـو البيت تحدثت عن
+
+95
+00:09:10,290 --> 00:09:15,010
+كون الأب ضحية لأبيه وابنه ودومة ود حامد هذه تتحدث عن 
+
+96
+00:09:15,010 --> 00:09:19,510
+مشكلة الفقر وسوء التعاطي معه سواء من جانب الفقراء
+
+97
+00:09:19,510 --> 00:09:23,690
+أو من جانب المستغلين القُـطّاعين الذين لا يهمهم سواء
+
+98
+00:09:23,690 --> 00:09:29,600
+جمع المال من جهة أخرى أيضا روايات أخرى وطني السودان
+
+99
+00:09:29,600 --> 00:09:35,820
+وعرس الزين و... وماريوود والمنسي وغيرها من 
+
+100
+00:09:35,820 --> 00:09:39,780
+الروايات كانت المقدمات هذه جمعها الطيب صالح جامعة
+
+101
+00:09:39,780 --> 00:09:43,800
+فيها مقدمات لمؤلفات أدبية في كتاب واحد أما 
+
+102
+00:09:43,800 --> 00:09:47,580
+بالنسبة لوفاته طبعا وقت وفاته في إحدى المستشفيات
+
+103
+00:09:47,580 --> 00:09:52,250
+البريطانية بلندن في عام 2009 كانت وفاته حديثة في يوم
+
+104
+00:09:52,250 --> 00:09:57,290
+الأربعاء وتم تشييع جثمانه يوم الجمعة في عشرين
+
+105
+00:09:57,290 --> 00:10:02,190
+شباط في العام 2009 حضر وفاته ومراسم العزاء عدد من 
+
+106
+00:10:02,190 --> 00:10:07,390
+الشخصيات الكتاب البارزين وكذلك الرئيس السوداني
+
+107
+00:10:07,390 --> 00:10:12,910
+عمر البشير إذاعة التلفزيون خصصت
+
+108
+00:10:12,910 --> 00:10:15,710
+له العديد من البرامج للحديث عنه 
+
+109
+00:10:23,190 --> 00:10:31,910
+شكرا نشكر لزميلتكم هذا التقديم الرائع والتقديم 
+
+110
+00:10:31,910 --> 00:10:39,450
+الجميل هذا هو الطيب صالح رحلة الطيب صالح مع عالم
+
+111
+00:10:39,450 --> 00:10:45,750
+الرواية وعالم الشهرة وعالم التعليم والمعرفة هي 
+
+112
+00:10:45,750 --> 00:10:48,070
+حكاية كل إنسان عربي طموح
+
+113
+00:10:50,690 --> 00:10:57,810
+ولعل قصة المعرفة عندما يجب أن نتعلم يجب أن ننتقل
+
+114
+00:10:57,810 --> 00:11:03,230
+إلى الغرب إلى أوروبا هذه شكّلت عقدة عند الإنسان 
+
+115
+00:11:03,230 --> 00:11:07,910
+العربي أو عند المجتمع العربي يجب أن يرحل دائما إلى
+
+116
+00:11:07,910 --> 00:11:15,490
+الشمال إذا أراد أن يتعلم الجنوبي العربي أو الشرقي
+
+117
+00:11:15,490 --> 00:11:22,820
+يجب أن يرحل إلى الشمال فكان هناك موسم الهجرة إلى
+
+118
+00:11:22,820 --> 00:11:28,660
+الشمال الراحلون يبحثون عن المعرفة وعن العلم لكن 
+
+119
+00:11:28,660 --> 00:11:34,020
+المعرفة ولكن العلم لا يمكن أن يكون بديلا عن
+
+120
+00:11:34,020 --> 00:11:39,720
+الهوية العربية ولا يمكن أن تكون المدينة الأوروبية
+
+121
+00:11:39,720 --> 00:11:43,860
+بديلا عن القرية العربية ولا أنس القرية العربية ولا
+
+122
+00:11:43,860 --> 00:11:50,520
+سلام ولا طمأنينة القرية العربية لذلك في موسم
+
+123
+00:11:50,520 --> 00:11:58,320
+الهجرة إلى الشمال ذاك الشاب السوداني الذي تفوق في 
+
+124
+00:11:58,320 --> 00:12:03,970
+بريطانيا عاد مرة ثانية إلى السودان وتزوج بمرأة 
+
+125
+00:12:03,970 --> 00:12:09,890
+سودانية ليجد هناك الوطن ويجد هناك الاستقرار ويجد 
+
+126
+00:12:09,890 --> 00:12:17,510
+السلام والطمأنينة فالمرأة العربية وطن وهوية ومدينة
+
+127
+00:12:17,510 --> 00:12:25,330
+كذلك عرس الزين هي أحد الروايات المشهورة للطيب صالح 
+
+128
+00:12:25,330 --> 00:12:34,560
+تدور حول حدث وحادث مكرر ومألوف في المجتمع العربي
+
+129
+00:12:34,560 --> 00:12:41,720
+هو الزواج عرس يعني الزواج باللغة السودانية العرس 
+
+130
+00:12:41,720 --> 00:12:47,920
+يعني الزواج زواج الزين قمر مكرر ومألوف قضية كل
+
+131
+00:12:47,920 --> 00:12:56,660
+يوم نشاهد طقوس الزواج زفاف فرح حفلة عقد إشهار كل
+
+132
+00:12:56,660 --> 00:13:01,080
+يوم نشاهد يعني طقوسا من طقوس الزواج
+
+133
+00:13:02,610 --> 00:13:09,070
+والزين هي شخصية إنسانية قروية تنتمي إلى عالم 
+
+134
+00:13:09,070 --> 00:13:16,110
+القرية السودانية الإنسانية المليء بالخير والمليء 
+
+135
+00:13:16,110 --> 00:13:23,810
+بالقيم والمليء بالإيجابية والمليء بالمروءة الحدث
+
+136
+00:13:23,810 --> 00:13:31,980
+بسيط الموضوع بسيط وهنا تكمن عن قرية الرواية عندما 
+
+137
+00:13:31,980 --> 00:13:41,500
+يحول الحدث البسيط إلى حدث سردي مهم وشائق فيه
+
+138
+00:13:41,500 --> 00:13:47,960
+الكثير من المفاجآت السردية وفيه
+
+139
+00:13:47,960 --> 00:13:54,020
+المتعة ولذة القصة والمفاجآت والتكنيك الروائي 
+
+140
+00:13:58,840 --> 00:14:08,760
+عرس الزين كما قلنا رواية سودانية بامتياز موضوعها
+
+141
+00:14:08,760 --> 00:14:16,540
+هو القرية السودانية التي شاب سوداني يطلق عليه
+
+142
+00:14:16,540 --> 00:14:22,580
+بأنه مبروك (مبروك) كما نقول نحن بالعامية 
+
+143
+00:14:22,580 --> 00:14:28,130
+عندنا (على البركة) لا يحمل حقدا
+
+144
+00:14:28,130 --> 00:14:38,330
+ولا غلا طيبًا مسالمًا صاحب مروءة يعين الناس في
+
+145
+00:14:38,330 --> 00:14:45,530
+أفراحهم وأتراحهم صديق للجميع يحادث الرجال والنساء
+
+146
+00:14:45,530 --> 00:14:49,910
+والبنات يبحثون
+
+147
+00:14:49,910 --> 00:14:57,420
+عن زوجة هذا هو الموضوع لأنه مبروك لا شهادة معه ولا
+
+148
+00:14:57,420 --> 00:15:01,180
+مال وليس
+
+149
+00:15:01,180 --> 00:15:07,700
+ابن العمدة ولا ابن أحد من أعيان القرية لا يجد فتاة في
+
+150
+00:15:07,700 --> 00:15:13,260
+القرية تقبل الزواج منه يحب أن تكون محجوبة ويحب
+
+151
+00:15:13,260 --> 00:15:18,640
+أن تكون العمدة ويحب أن تكون فلان وفلان وكل فتاة
+
+152
+00:15:18,640 --> 00:15:27,920
+يحبها الزين تتزوج وهو بلا زوجة حتى تكون مفاجأة
+
+153
+00:15:27,920 --> 00:15:36,040
+مفاجأة أن ابنة عم الزين وهي نعمة الفتاة الجميلة
+
+154
+00:15:36,040 --> 00:15:43,900
+أجمل فتيات القرية وأكثرهن ثقافة ورصانة ورزانة و
+
+155
+00:15:43,900 --> 00:15:48,820
+رجاحة تقبل الزواج من هذا الشخص المبروك هذا الشاب 
+
+156
+00:15:48,820 --> 00:15:55,520
+المبروك فتكون هنا المفاجأة ذلك تبدأ الرواية بهذا
+
+157
+00:15:55,520 --> 00:16:05,780
+الخبر المفاجئ الزين دار يعرس يعرس منه بنت
+
+158
+00:16:05,780 --> 00:16:13,300
+عمه نعمة ويصبح ويدور هذا الخبر في أفواه وبيوت
+
+159
+00:16:13,300 --> 00:16:19,960
+ومحلات أهل القرية حتى يشغل القرية بهذا الحدث أو
+
+160
+00:16:19,960 --> 00:16:26,610
+بهذا الخبر من بائعة اللبن إلى الطريفي  نظر المدرسة
+
+161
+00:16:26,610 --> 00:16:31,130
+إلى العمدة إلى مجالس القرية إلى الكل في القرية
+
+162
+00:16:31,130 --> 00:16:37,650
+يشيع هذا الخبر خاصة أنه يتعلق بالزين يتعلق بالزين
+
+163
+00:16:37,650 --> 00:16:43,950
+وأن يتزوج الزين هي نعمة الحل هو موضوع الرواية
+
+164
+00:16:43,950 --> 00:16:47,350
+موضوع الرواية زواج الزين زواج الزين
+
+165
+00:16:49,140 --> 00:16:55,160
+لكن الرسالة التي تتضمنها الرواية رسالة أعظم وأبعد
+
+166
+00:16:55,160 --> 00:17:00,580
+بكثير من هذا الحدث الاجتماعي البسيط والمتكرر
+
+167
+00:17:00,580 --> 00:17:05,280
+الرواية
+
+168
+00:17:05,280 --> 00:17:14,620
+تكدست من الشخصيات شخصيات الرواية كثيرة كم
+
+169
+00:17:14,620 --> 00:17:21,680
+شخصيتان؟ من أحصى الشخصيات في ال .. هل أحصيتهم 
+
+170
+00:17:21,680 --> 00:17:28,420
+الشخصيات؟ سنة وعشر سنة وعشر؟ لا أكثر من أربعين
+
+171
+00:17:28,420 --> 00:17:33,260
+أو خمسة وأربعين وتحذير وتحذير ولا أنتم
+
+172
+00:17:33,260 --> 00:17:38,340
+بتحصلوا عن علم يعني هي مسابقة ولا عن علم لا أدري
+
+173
+00:17:38,340 --> 00:17:43,930
+يعني أنتم .. أنا حصلت ثمانية وثمانين آه يعني
+
+174
+00:17:43,930 --> 00:17:48,730
+أنت أقرب إلى الصواب وإلى الصحيح لكن ليس هذا الرقم
+
+175
+00:17:48,730 --> 00:17:57,770
+أنت أقرب إلى الصواب أقرب إلى الصواب أترك لكل لا
+
+176
+00:17:57,770 --> 00:18:02,170
+تحديد العدد هنقول أقرب إلى الصواب العدد ثمانية و
+
+177
+00:18:02,170 --> 00:18:09,540
+أربعين فالرواية مكدسة بالشخصيات لكن أكثر الشخصيات 
+
+178
+00:18:09,540 --> 00:18:17,860
+فعلية الـ Zain هذا الشاب السوداني ثم الحنين ذلك
+
+179
+00:18:17,860 --> 00:18:23,040
+الشخص الصوفي الذي
+
+180
+00:18:23,040 --> 00:18:29,320
+أضاف عليه الكاتب شيئًا من العجائبية والغرائبية في 
+
+181
+00:18:29,320 --> 00:18:34,480
+شخصيته كعادة الأولياء في السودان
+
+182
+00:18:38,390 --> 00:18:45,430
+الذين تحمل شخصياتهم بالكثير من الكرامات والخوارق
+
+183
+00:18:45,430 --> 00:18:48,810
+كنوع
+
+184
+00:18:48,810 --> 00:18:52,850
+من التكريم أو نوع من الخصوصية في العلاقة مع الله
+
+185
+00:18:52,850 --> 00:18:56,550
+سبحانه وتعالى
+
+186
+00:18:56,550 --> 00:19:06,230
+الذين عفوا للحنين يهدأ القرية كل ستة أشهر
+
+187
+00:19:10,760 --> 00:19:17,620
+ويكون وجوده في القرية علامة خير وبركة لأهل القرية
+
+188
+00:19:17,620 --> 00:19:20,880
+ويمثل
+
+189
+00:19:20,880 --> 00:19:27,700
+مرجعًا روحيًا واجتماعيًا لأهل القرية ويتمتع
+
+190
+00:19:27,700 --> 00:19:35,160
+بالاحترام عند الجميع .. الجميع أهل القرية يدخل
+
+191
+00:19:35,160 --> 00:19:42,040
+الصحراء بدون شراب وبدون طعام وبدون ماء يمكنه ستة
+
+192
+00:19:42,040 --> 00:19:50,020
+أشهر وقد ذكر بعض أهل القرية أنهم رأوه في مكانين
+
+193
+00:19:50,020 --> 00:19:56,620
+بعيدين في وقت واحد يعني بعضهم قال رأوه في كوستي و
+
+194
+00:19:56,620 --> 00:20:01,120
+بعضهم قال رأوه في مدني وهي هذه المدن والأماكن 
+
+195
+00:20:01,120 --> 00:20:07,570
+تبعد عن بعضها عشرات ومئات الكيلومترات هذا فيه نوع
+
+196
+00:20:07,570 --> 00:20:13,130
+من إظهار الغرائب والعجيبة وشيء من الولاية على
+
+197
+00:20:13,130 --> 00:20:18,890
+شخصية الحنين شخصية الحنين تشير إلى الموروث الصوفي
+
+198
+00:20:18,890 --> 00:20:24,580
+الشخصية السودانية والواقع السوداني هذا المكون 
+
+199
+00:20:24,580 --> 00:20:32,100
+الصوفي الذي لا يمكن لأي دارس أو مراقب أو متعامل مع
+
+200
+00:20:32,100 --> 00:20:36,020
+الشخصية السودانية أو الواقع السوداني أن يقفز عن
+
+201
+00:20:36,020 --> 00:20:40,900
+المكون الصوفي لا يمكن هيار
+
+202
+00:20:40,900 --> 00:20:48,720
+أساسي وأصيل الشخصية والواقع السودانية تنشأ علاقة
+
+203
+00:20:48,720 --> 00:20:59,090
+حميمة بين الزين وبين الحنين ويكون
+
+204
+00:20:59,090 --> 00:21:05,410
+الزين بمثابة المريد عند الحنين المريد المطيع
+
+205
+00:21:05,410 --> 00:21:15,610
+المفضل المقرب المحبوب لذا في يوم العرس يترك الزين
+
+206
+00:21:15,610 --> 00:21:22,190
+عرسه وفرحه ويذهب إلى قبر الشيخ الحنين يبكي على
+
+207
+00:21:22,190 --> 00:21:26,270
+قبره ويتمنى أن تكون هذه اللحظة مع الزين وهو الذي
+
+208
+00:21:26,270 --> 00:21:36,250
+تنبأ له أنه سيتزوج بأجمل فتيات القبر لكن 
+
+209
+00:21:36,250 --> 00:21:46,860
+محجوب يعيد الزين إلى العرس ويقول هذا يوم عرسك وعيب
+
+210
+00:21:46,860 --> 00:21:52,440
+على الرجل أن يبكي في يوم عرسه ولو كان الحنين حيًا
+
+211
+00:21:52,440 --> 00:22:02,320
+لكان سعيدًا ومبسوطًا بهذه اللحظات من الشخصيات كما 
+
+212
+00:22:02,320 --> 00:22:06,840
+قلنا نعمة ابنة
+
+213
+00:22:06,840 --> 00:22:08,960
+عم الزين أم الزين
+
+214
+00:22:14,000 --> 00:22:22,780
+تلك المرأة التي تتباهى بابنها الزين وتحاول أن تثير
+
+215
+00:22:22,780 --> 00:22:26,960
+حوله بعض
+
+216
+00:22:26,960 --> 00:22:35,240
+العجائب والكرامات وأن تجعل منه شخصية متفردة في
+
+217
+00:22:35,240 --> 00:22:41,340
+مولده وفي حياته فهي تروي بأن الزين عندما ولد ولد 
+
+218
+00:22:41,340 --> 00:22:49,610
+ضاحكًا ولم يولد باكيا كسائر أطفال القرية عادة
+
+219
+00:22:49,610 --> 00:22:55,870
+الأطفال أنهم يولدون يبكون أما الزين فقد انفجر 
+
+220
+00:22:55,870 --> 00:23:07,430
+ضاحكًا ويحرك يديه ويحرك رجليه وتروي أم الزين شيء من
+
+221
+00:23:07,430 --> 00:23:12,770
+الكرامات والبركات التعلق بالزين وكيف استطاع أن 
+
+222
+00:23:12,770 --> 00:23:17,850
+ينقذها مرة من الموت ومرة يجلب لها الخير والرزق إلى
+
+223
+00:23:17,850 --> 00:23:25,010
+غير ذلك من الكرامات التي تريد من ذلك أن تجعل من
+
+224
+00:23:25,010 --> 00:23:29,590
+الزين شخصية متفردة وشخصية متميزة
+
+225
+00:23:32,490 --> 00:23:40,170
+أيضًا شخصيات مهمة ولكنها ليست شخصية إنسانية شخصية 
+
+226
+00:23:40,170 --> 00:23:47,110
+القرية القرية السودانية أحد
+
+227
+00:23:47,110 --> 00:23:55,690
+الشخصيات الفاعلة في الرواية ولعل 
+
+228
+00:23:55,690 --> 00:24:06,310
+الكاتب الطيب صالح قد أشار في أكثر من موضع أن 
+
+229
+00:24:06,310 --> 00:24:14,870
+غايته من كتابة رواياته كانت وصف القرية السودانية 
+
+230
+00:24:14,870 --> 00:24:24,250
+والتعويض عن الحنين للقرية السودانية تعويض الحنين و
+
+231
+00:24:24,250 --> 00:24:30,790
+تعويض الحرمان الذي عاشه يعني هذا له الكاتب السوداني
+
+232
+00:24:30,790 --> 00:24:36,310
+حيث انقطع صغيرًا عن قريته السودانية لم تكتمل النشأة
+
+233
+00:24:36,310 --> 00:24:42,590
+عنده لم تكتمل عنده دورة الفرح والاستمتاع
+
+234
+00:24:43,560 --> 00:24:49,560
+بالحياة الريفية التي تقوم على قيم السلام وقيم
+
+235
+00:24:49,560 --> 00:24:55,140
+الخير وقيم القناعة والبساطة وانتقل بسرعة إلى
+
+236
+00:24:55,140 --> 00:25:03,500
+المدينة حيث الصراع والقيم المادية ثم قفز قفزة أكبر
+
+237
+00:25:03,500 --> 00:25:11,440
+إلى المدينة الأوروبية حيث الصراع المادي وحيث فقد
+
+238
+00:25:11,440 --> 00:25:18,580
+هناك قيم السلام وقيم الطمأنينة وقيم الخير التي 
+
+239
+00:25:18,580 --> 00:25:24,000
+عرفها في نشأته الأولى وفي قريته السودانية كرمان
+
+240
+00:25:24,000 --> 00:25:30,520
+كول أو في محافظة إمارة ولذلك كان الطيب صالح دائمًا
+
+241
+00:25:30,520 --> 00:25:36,500
+يحمل في داخله الحنين للقرية السودانية وليس المقصود
+
+242
+00:25:36,500 --> 00:25:42,020
+عندما نقول القرية السودانية البيئة والأشجار والمياه 
+
+243
+00:25:42,020 --> 00:25:47,500
+فقط ده المقصود بالقرية السودانية الحالة النفسية
+
+244
+00:25:47,500 --> 00:25:50,000
+والمزاج
+
+245
+00:25:51,300 --> 00:25:57,280
+والأيام الرائعة التي قضاها في كنف وفي ضل قريته
+
+246
+00:25:57,280 --> 00:26:05,800
+السودانية وريفها السوداني الطيب
+
+247
+00:26:05,800 --> 00:26:11,560
+صالح الذي 
+
+248
+00:26:11,560 --> 00:26:17,720
+أحال هذا الحدث المكرر
+
+249
+00:26:18,910 --> 00:26:25,910
+إلى موضوع سردي بامتياز وأخذنا
+
+250
+00:26:25,910 --> 00:26:34,410
+إلى عالم القرية السودانية عبر الزين وعبر زواج
+
+251
+00:26:34,410 --> 00:26:45,270
+الزين ثم تسلل بنا إلى سرادقات وإلى معالم الحياة 
+
+252
+00:26:45,270 --> 00:26:45,850
+السودانية 
+
+253
+00:26:48,780 --> 00:26:57,280
+ولذا أكثر من اللهجة المحكية أو اللهجة السودانية في
+
+254
+00:26:57,280 --> 00:27:02,900
+رواياته أو رواية عرس الزين ربما أكثر رواية أكثر فيها الطيب
+
+255
+00:27:02,900 --> 00:27:08,400
+صالح من الاستعانة والاتكاء على اللهجة العامية هي
+
+256
+00:27:08,400 --> 00:27:13,460
+رواية عرس الزين من 
+
+257
+00:27:13,460 --> 00:27:21,690
+يقرأ رواية يحتاج إلى معجم سوداني لكي يفسر له
+
+258
+00:27:21,690 --> 00:27:28,690
+الكثير من مفردات اللهجة السودانية ربما 
+
+259
+00:27:28,690 --> 00:27:33,830
+40% من المفردات هي مفردات سودانية بامتياز مفردات
+
+260
+00:27:33,830 --> 00:27:40,350
+الريف السوداني حتى الذي عاش في الخرطوم ربما يجهل
+
+261
+00:27:40,920 --> 00:27:46,240
+بعض هذه المفردات مفردات القرية أو الريف السوداني
+
+262
+00:27:46,240 --> 00:27:51,720
+وهذه يعني إحدى المؤاخذات أو إحدى الانتقادات على 
+
+263
+00:27:51,720 --> 00:28:00,000
+الطيب صالح أنه أكثر من المحكية السودانية النهاية
+
+264
+00:28:00,000 --> 00:28:08,640
+.. نهاية الرواية نهاية تقليدية مفرحة ورائعة جدًا
+
+265
+00:28:14,030 --> 00:28:19,110
+تزوج الزين وفرح الزين وفرحت القرية كلها مع الزين
+
+266
+00:28:19,110 --> 00:28:30,290
+وتوحدت كل القرية في عرس الزين والطوائف 
+
+267
+00:28:30,290 --> 00:28:34,290
+الثلاث التي وجدت في القرية السودانية بفعل غزو 
+
+268
+00:28:34,290 --> 00:28:40,770
+الثقافة والحضارة الحديثة وحاضر الماضي وحاضر الحاضر
+
+269
+00:28:40,770 --> 00:28:46,250
+وحاضر المستقبل كلها توحدت في عرس الزين وفي القرية
+
+270
+00:28:46,250 --> 00:28:53,170
+وتوحدت القرية السودانية في فرح الزين لذلك كان فرح
+
+271
+00:28:53,170 --> 00:28:58,170
+الزين مناسبة غاية في الجمال لأن تقف القرية .. أن تقف
+
+272
+00:28:58,170 --> 00:29:05,070
+القرية كلها يعني صفًا واحدًا ويدًا واحدة وأن تكون على
+
+273
+00:29:05,070 --> 00:29:11,150
+قلب رجل واحد وأن تنسى كل خلافاتها وكل اختلافاتها
+
+274
+00:29:11,150 --> 00:29:14,490
+ونتظر 
+
+275
+00:29:14,490 --> 00:29:21,350
+الحقيقة الإنسانية لهذه القرية وأن هذا الاختلاف هو
+
+276
+00:29:21,350 --> 00:29:26,360
+اختلافه الشكلي لكن في الجوهر .. الجوهر واحد جوهر 
+
+277
+00:29:26,360 --> 00:29:29,940
+الإنسان العربي واحد وجوهر القرية العربية واحد 
+
+278
+00:29:29,940 --> 00:29:33,520
+وجوهر العالم العربي واحد هذه اختلافات .. في 
+
+279
+00:29:33,520 --> 00:29:38,780
+النهاية اختلافات شكلية لذلك نجد أن المداح أو 
+
+280
+00:29:38,780 --> 00:29:46,540
+المداحين الذين كانوا ينشدون للزين بصوت رائع وجميل 
+
+281
+00:29:46,540 --> 00:29:50,160
+ماذا .. ماذا كانوا يقولون تلاحظون صفحة 114
+
+282
+00:29:54,460 --> 00:30:03,960
+بنتقرأ انطق يا لسان أيوة
+
+283
+00:30:03,960 --> 00:30:10,540
+يالا يا خلود انطق يا لسان انطق يا لسان جيب المديح
+
+284
+00:30:10,540 --> 00:30:17,520
+أقداح الزين الضريف خلى البلد أفراح الزين الضريف ما 
+
+285
+00:30:17,520 --> 00:30:22,500
+صفة الزين ضريف  لأعظم اللهجة السودانية ضريف أيضا
+
+286
+00:30:23,210 --> 00:30:28,170
+أصلًا الزول في اللغة العربية الفصيحة معناه الرجل
+
+287
+00:30:28,170 --> 00:30:34,070
+الظريف الزول في اللهجة العربية الفصيحة الرجل
+
+288
+00:30:34,070 --> 00:30:40,510
+الظريف والزولة المرأة العربية أو المرأة الظريف
+
+289
+00:30:40,510 --> 00:30:50,950
+انطق يا لسان جيب المديح أقداح أقداح الزين 
+
+290
+00:30:50,950 --> 00:30:55,560
+الظريف خلى البلد أفراح ما شاء الله يعني بركة الزين
+
+291
+00:30:55,560 --> 00:31:00,740
+و بركة الحنين هذه بركة الزين و بركة اللي هو يعني
+
+292
+00:31:00,740 --> 00:31:07,880
+الحنين التي أحالت القرية إلى ليلة يعني من الأفراح و
+
+293
+00:31:07,880 --> 00:31:14,100
+إلى عالم من اللي هو الأفراح فشكرا للزين و شكرا
+
+294
+00:31:14,100 --> 00:31:19,800
+للحنين و هي دعوة دعوة من الطيب صالح للإنسان العربي
+
+295
+00:31:19,800 --> 00:31:26,140
+اللي ملأت حياته غمًّا وكمدًا و أخبار حزينة يعني أن 
+
+296
+00:31:26,140 --> 00:31:32,380
+يفرح و أن يدعى الحزن وراه و أن يقبل على الفرح وعلى
+
+297
+00:31:32,380 --> 00:31:38,700
+الزواج وعلى الحب وعلى السعادة وعلى الوحدة وهذه
+
+298
+00:31:38,700 --> 00:31:47,040
+دعوة عربية ودعوة يعني إنسانية ومازلنا
+
+299
+00:31:47,040 --> 00:31:53,180
+بحاجة لهذه الدعوة في هذا اليوم أيضًا الرواية كتبت
+
+300
+00:31:53,180 --> 00:32:01,330
+1962 لكننا بعد خمسين عام ما زلنا بحاجة إلى هذه
+
+301
+00:32:01,330 --> 00:32:06,830
+الدعوة ونحن نشهد اختلاق الإنسان العربي مع أخيه 
+
+302
+00:32:06,830 --> 00:32:13,710
+العربي ونشهد احتراق البلاد العربية واحتراب هذا
+
+303
+00:32:13,710 --> 00:32:20,090
+الاحتراب العربي البغيض هذا الانقسام العربي بحاجة 
+
+304
+00:32:20,090 --> 00:32:25,350
+إلى هذه الدعوة الدعوة للمحبة للسلام للتضامن مع
+
+305
+00:32:25,350 --> 00:32:31,870
+بعضنا البعض وإلا انقلبنا إلى قاتلين أو مقتولين أما
+
+306
+00:32:31,870 --> 00:32:40,970
+أن نكون قاتلين أو أن نكون مقتولين أما بيدنا يخربون
+
+307
+00:32:40,970 --> 00:32:47,940
+بأيديهم بأيديهم أو أيدي الأمريكان و أيدي الأوروبيين
+
+308
+00:32:47,940 --> 00:32:55,780
+و أيدي الروس و غيرنا من الأمم فهذه دعوة للسلام و
+
+309
+00:32:55,780 --> 00:33:02,100
+دعوة للتضامن المرة القادمة إن شاء الله سنفصل نوقف
+
+310
+00:33:02,100 --> 00:33:06,040
+على نقاط محددة في تحليل اللي هو الرواية بعد أن
+
+311
+00:33:06,040 --> 00:33:12,320
+جئنا في فضاء رواية وفي عنوان الرواية، ففضليه يا 
+
+312
+00:33:12,320 --> 00:33:16,800
+مستر أستاذ، في الرواية اللي يتكلم عن المبروكين وعن
+
+313
+00:33:16,800 --> 00:33:19,790
+المعتقدات انتبهوا .. انتبهوا للسؤال لو سمحتوا
+
+314
+00:33:19,790 --> 00:33:22,810
+انتبهنا للسؤال وعن معتقدات القرية السودانية التي
+
+315
+00:33:22,810 --> 00:33:28,330
+تبارك يعني بعض الأشخاص ويختم يعني القصة بأن كلام
+
+316
+00:33:28,330 --> 00:33:32,310
+المضروف تحقق يعني هو كان صحيح فده يعني احنا بنعرف
+
+317
+00:33:32,310 --> 00:33:36,090
+أن القصص أو الروايات التي يرويها الكاتب تكون مبنية
+
+318
+00:33:36,090 --> 00:33:39,070
+على أفكاره يعني هاي دهو هدا يعني مصدق هذه الأشياء
+
+319
+00:33:39,070 --> 00:33:41,990
+لأ ليس بالضرورة .. ليس بالضرورة الشخصيات أن تعبر
+
+320
+00:33:41,990 --> 00:33:48,030
+عن آراء السارد الشخصيات اليوم في السرد الحديث
+
+321
+00:33:48,030 --> 00:33:53,810
+شخصيات مستقلة وكينونات إنسانية وسردية مستقلة يصنعوها
+
+322
+00:33:53,810 --> 00:33:59,320
+السارد لكنها ليست نسخة مكرورة عن السارد لا في 
+
+323
+00:33:59,320 --> 00:34:04,800
+أفكاره ولا في مواقفه يمكن تتبنى هذه الشخصيات مواقف
+
+324
+00:34:04,800 --> 00:34:09,280
+ وآراء تخالف رأي اللوّاء السارد لا إشكالية في ذلك هنا
+
+325
+00:34:09,280 --> 00:34:13,140
+في نوع من الاستقلالية في صناعة روايات لم يعد الرأي
+
+326
+00:34:13,140 --> 00:34:17,380
+السارد والكاتب والراوي هو الذي يسيطر على شخصياته
+
+327
+00:34:17,380 --> 00:34:22,100
+وصاحب الصّطوة لأ هذه الشخصيات أصبحت تمثلت الحرية أن 
+
+328
+00:34:22,100 --> 00:34:26,780
+تعبر عن رأي يخالف رأي الكاتب أو رأي اللوّاء السرد
+
+329
+00:34:26,780 --> 00:34:31,540
+وهذا من التقنيات السردية الحديثة والمعاصرة هل من سؤال
+
+330
+00:34:31,540 --> 00:34:36,380
+آخر طيب والسلام عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/QSZntenw-Ko_raw.json b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/QSZntenw-Ko_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..615ef400a807e0170f5a7f17b6bb347aadab661d
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/QSZntenw-Ko_raw.json
@@ -0,0 +1 @@
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2066.78, "end": 2067.04, "word": " وهذا", "probability": 0.705078125}, {"start": 2067.04, "end": 2067.16, "word": " من", "probability": 0.98974609375}, {"start": 2067.16, "end": 2067.66, "word": " التكنيكى", "probability": 0.78095703125}, {"start": 2067.66, "end": 2068.22, "word": " السردى", "probability": 0.907958984375}, {"start": 2068.22, "end": 2069.32, "word": " الحديث", "probability": 0.96826171875}, {"start": 2069.32, "end": 2070.3, "word": " والمعاصر", "probability": 0.816796875}, {"start": 2070.3, "end": 2071.12, "word": " هل", "probability": 0.8623046875}, {"start": 2071.12, "end": 2071.26, "word": " من", "probability": 0.94384765625}, {"start": 2071.26, "end": 2071.54, "word": " سؤال", "probability": 0.79345703125}, {"start": 2071.54, "end": 2072.06, "word": " آخر", "probability": 0.8291015625}, {"start": 2072.06, "end": 2073.62, "word": " طيب", "probability": 0.8006998697916666}, {"start": 2073.62, "end": 2074.0, "word": " والسلام", "probability": 0.8042805989583334}, {"start": 2074.0, "end": 2074.5, "word": " عليكم", "probability": 0.6361083984375}, {"start": 2074.5, "end": 2075.24, "word": " ورحمة", "probability": 0.941650390625}, {"start": 2075.24, "end": 2075.54, "word": " الله", "probability": 0.97314453125}, {"start": 2075.54, "end": 2076.38, "word": " وبركاته", "probability": 0.8564453125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2077.303625, "duration_after_vad": 1984.8724999999947}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/QmxaGdy1ZnA_postprocess.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/QmxaGdy1ZnA_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0ae94bccb0036999b73a92a967507d91ae1360ae
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/QmxaGdy1ZnA_postprocess.srt
@@ -0,0 +1,668 @@
+1
+00:00:21,160 --> 00:00:23,320
+أعوذ بالله من الشيطان الرجيم باسم الله الرحمن
+
+2
+00:00:23,320 --> 00:00:25,980
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:25,980 --> 00:00:32,860
+وبعد السلام عليكم ورحمة الله وبركاته نصلوا ما
+
+4
+00:00:32,860 --> 00:00:37,840
+بدأنا بيه المحاضرة الماضية حول تحليل مقالة الشيخ
+
+5
+00:00:37,840 --> 00:00:43,610
+مصطفى الصادق الرفعى تفضلي يا ألاء إلى أين وصلناولا
+
+6
+00:00:43,610 --> 00:00:54,630
+في أرواحهم
+
+7
+00:00:54,630 --> 00:01:01,530
+سيوف من خشبقال و أخرج القراوي كيسه فعزل منه دراهم
+
+8
+00:01:01,530 --> 00:01:06,450
+و قال هذه لطعام أتبلغ به و .. ما معنى أتبلغ به
+
+9
+00:01:06,450 --> 00:01:12,110
+البلغة هي الزاد القليل من الطعام البلغة هي الزاد
+
+10
+00:01:12,110 --> 00:01:16,090
+اللي تكفي الإنسان مرة أو مرتين زاد القليل تسمى
+
+11
+00:01:16,090 --> 00:01:24,090
+بلغة وهذه الدنيا بلغة هذه الدنيا إيه بلغةولأوبتي
+
+12
+00:01:24,090 --> 00:01:29,230
+إلى البلد ثم أفرغ الباقي في صناديق الجماعة واقتديت
+
+13
+00:01:29,230 --> 00:01:34,270
+أنا بيه فلم أخرج من المسجد حتى وضعت في صناديقهم كل
+
+14
+00:01:34,270 --> 00:01:39,750
+ما معي ولقد حسبت أنه لو بقي لي درهم واحد لمضى
+
+15
+00:01:39,750 --> 00:01:43,590
+يسبني ما دام معي إلى أن يخرج عني هذا يدل على
+
+16
+00:01:43,590 --> 00:01:48,450
+الضمير الإسلامي العالي لدى الشيخ مصطفى الصابق يا
+
+17
+00:01:48,450 --> 00:01:55,580
+رفاق مضمون المقالةالمقالة تتناول موضوعا مهما
+
+18
+00:01:55,580 --> 00:02:00,480
+وشعيرة مهمة عند المسلمين وهي شعيرة الجمعة صلاة
+
+19
+00:02:00,480 --> 00:02:06,840
+الجمعة ويتناول منبرا مهما عند المسلمين وهو منبر
+
+20
+00:02:06,840 --> 00:02:14,380
+الجمعة كذلك أزمة المناظر ودورها المغيّب في خدمة
+
+21
+00:02:14,380 --> 00:02:19,800
+قضايا الأمة وإلى الآن الأزمة مستمرةقلة من المنابر
+
+22
+00:02:19,800 --> 00:02:27,160
+التي أخلصت وصدقت وتحدثت عن هم الأمة لا خدمة للسلطة
+
+23
+00:02:27,160 --> 00:02:32,490
+السياسيةولا خدمة للحزب السياسي ولا دفن للرؤوس في
+
+24
+00:02:32,490 --> 00:02:39,010
+الرمال ولا شرارة للتاريخ إنما حسبة لله ورسوله
+
+25
+00:02:39,010 --> 00:02:45,430
+وحسبة للأمة وقضايا الأمة لذلك الرأس يتناول بكل
+
+26
+00:02:45,430 --> 00:02:51,970
+جدية وكل إخلاص وكل حماس هذا الموضوع المهم في
+
+27
+00:02:51,970 --> 00:02:56,960
+العالم الإسلاميوهذا المنبر الذي غيب عن المسلمين
+
+28
+00:02:56,960 --> 00:03:02,100
+وأريد للمسلم أن يعيش معزول عن إخوانه المسلمين لا
+
+29
+00:03:02,100 --> 00:03:05,840
+يدري ماذا يجري لإخوانه المسلمين في البلاد الأخرى
+
+30
+00:03:05,840 --> 00:03:12,120
+أن يعيش فقط في محليته وفي قيمه وفي بلده لا علاقة
+
+31
+00:03:12,120 --> 00:03:15,800
+له بالمسلمين الكافر ينصر الكافر والغربي ينصر
+
+32
+00:03:15,800 --> 00:03:20,660
+الغربي والأوروبي ينصر الأوروبي أما المسلم فلا يجوز
+
+33
+00:03:20,660 --> 00:03:26,630
+له أن ينصره أخاه المسلمينمغيب .. مغيب المسلم عن
+
+34
+00:03:26,630 --> 00:03:35,230
+قضايا المسلمين وربما شاهدنا قبل أيام لقاء في مصر
+
+35
+00:03:35,230 --> 00:03:41,790
+لبعض الأطفال والصبية من مصر الأسف عندما سئلوا عن
+
+36
+00:03:41,790 --> 00:03:48,240
+الأقصى وعن المزيد الأقصى بماذا أجابوامنهم من قال
+
+37
+00:03:48,240 --> 00:03:52,280
+في شبرة الخيمة، منهم من قال في الصعيد، منهم من قال
+
+38
+00:03:52,280 --> 00:03:58,480
+المسجد الأقصى يحتلوه الفلسطينيون، ومن من قال في
+
+39
+00:03:58,480 --> 00:04:02,900
+مكة، إلى غير ذلك، وهذا تضييب لأخطر قضايا المسلمين،
+
+40
+00:04:02,900 --> 00:04:07,420
+وهي قضية فلسطين وقضية المسجد الأقصى. يبدو الرفع في
+
+41
+00:04:07,420 --> 00:04:12,620
+هذه المقالة ليس كاتبا فقط، ليس مجرد كاتب، يملو
+
+42
+00:04:12,620 --> 00:04:19,930
+الفراغ.ويمله وحيز الكتابة هو قائد، هو رائد، هو نبي
+
+43
+00:04:19,930 --> 00:04:24,770
+لهذه الأمة، نبي اللغة، نبي لغة هذه الأمة ونبي هموم
+
+44
+00:04:24,770 --> 00:04:29,170
+هذه الأمة، لذلك هو قائد في مجتمعي ورائد في مجتمعي،
+
+45
+00:04:29,170 --> 00:04:33,890
+رائد بأدبه، رائد بمقالته، رائد بالهم الذي تحمله
+
+46
+00:04:33,890 --> 00:04:40,590
+هذه المقالات والهم الذي يحمله هذا الأدب بناء
+
+47
+00:04:40,590 --> 00:04:47,200
+المقالة، المقالة تتكون من عنوانمن مقدمة من موضوع
+
+48
+00:04:47,200 --> 00:04:51,360
+من خاتمة يقوم
+
+49
+00:04:51,360 --> 00:05:00,020
+بناء المقالة على الشكل الحر ليس فيه قولبة وليس فيه
+
+50
+00:05:00,020 --> 00:05:10,080
+صرامة إنما قصص مسامر كان الرافع في هذه المقالة
+
+51
+00:05:10,080 --> 00:05:16,230
+مسامرا لنايسمر بنا ونسمر معهم حكاية يسرد علينا
+
+52
+00:05:16,230 --> 00:05:21,310
+حكاية قد تخلص من الأمر والنهي والأوامر والنواهي
+
+53
+00:05:22,530 --> 00:05:27,550
+أفكار الكاتب تتداعى تداعيا حرا بغير كلفة ولا رهب
+
+54
+00:05:27,550 --> 00:05:36,290
+ما فيها كلفة ما فيها رهب ما فيها استعراض ما فيها
+
+55
+00:05:36,290 --> 00:05:42,810
+نوع من المباهاء اللغوية إنما يسير في الرافع على
+
+56
+00:05:42,810 --> 00:05:49,250
+سجييته اللغوية يسير الرافع على سجييته اللغوية بغير
+
+57
+00:05:49,250 --> 00:05:56,010
+كلفة ولا رهبوالكاتب مختدر ممسك بخيوط موضوعه بإحكام
+
+58
+00:05:56,010 --> 00:06:01,930
+الموضوع لم يتبعثر من الكاتب ولم تفت الخيوط من بين
+
+59
+00:06:01,930 --> 00:06:08,390
+أيدي الكاتب ولم يتشتت الكاتب ولم يخرجنا من موضوع
+
+60
+00:06:08,390 --> 00:06:12,330
+إلى موضوع دون أن ينضج الموضوع الأول أو الخاطر
+
+61
+00:06:12,330 --> 00:06:16,690
+الأول أو الفكرة الأولةبال كان ينتقل بنا من منزلة
+
+62
+00:06:16,690 --> 00:06:21,830
+إلى منزلة من مرحلة إلى مرحلة حتى بلغنا رسالة
+
+63
+00:06:21,830 --> 00:06:28,370
+المقالة وسر المقالة عرضها على لسان ذلك القراوي
+
+64
+00:06:28,370 --> 00:06:34,930
+الرجل القراوي صافي النية وصافي الضمير المقالة تمثل
+
+65
+00:06:34,930 --> 00:06:41,590
+نموذجا للمقالة الأدبية الإسلامية عند الرفنوالمقالة
+
+66
+00:06:41,590 --> 00:06:48,190
+الأدمية الإسلامية تمثل نموذجا لأدب الرافع الإسلامي
+
+67
+00:06:48,190 --> 00:06:55,490
+الذي قبلته النفس الشرقية يرفع من فضائل النفس
+
+68
+00:06:55,490 --> 00:07:01,810
+الشرقية، النفس العربية المسلمة ويذود عن حماها ويرد
+
+69
+00:07:01,810 --> 00:07:07,070
+عنها غوائل التغريب غوائل التبشير، غوائل الفساد،
+
+70
+00:07:07,070 --> 00:07:14,450
+وغوائل الاستشراكوغوائل الضعف والوهن اللغوي والنفسي
+
+71
+00:07:14,450 --> 00:07:18,830
+والمعنوي والديني والإنساني والاجتماعي فهذه .. فهذه
+
+72
+00:07:18,830 --> 00:07:24,790
+رسالة ال .. الرافعي وهذا هو دور أدب الرافعي
+
+73
+00:07:24,790 --> 00:07:29,690
+والمدرسة التي أسسها وينتم إليها الشيخ مصطفى صادق
+
+74
+00:07:29,690 --> 00:07:35,450
+الرافعي رحم الله الموضوع .. موضوع ديني جاد لذلك
+
+75
+00:07:35,450 --> 00:07:43,830
+اللغة كانت لغة رصينةمحكمة مثقلة بالدلالات
+
+76
+00:07:43,830 --> 00:07:49,310
+الإسلامية والقرانية والنبوية مقال
+
+77
+00:07:49,310 --> 00:07:59,030
+جاد يكشف جدة الموضوع عمد الكاتب لتكرار الرسالة
+
+78
+00:07:59,030 --> 00:08:06,210
+وشرحها وبيانها حتى يثبت هذه الرسالة ويرسخها في
+
+79
+00:08:06,210 --> 00:08:16,240
+نفوس السامعين والقرارلأن الجديد يحتاج لتكرار حتى
+
+80
+00:08:16,240 --> 00:08:23,200
+يرسخ ويثبت في النفوس اتقانة
+
+81
+00:08:23,200 --> 00:08:28,420
+من اتقانات الكتابة الأدبية عند الرفعي وهي الحجاج
+
+82
+00:08:28,420 --> 00:08:35,180
+العقلي يوظفه الكاتب في هذه المقالة عندما يبدأ
+
+83
+00:08:35,180 --> 00:08:44,690
+يتساءل ويستفهمويناقش ويحاجج ويرد حتى ينقض الواقع
+
+84
+00:08:44,690 --> 00:08:52,630
+القائم ويظهر زيفه ويسعى من خلال ذلك الإقناع القارئ
+
+85
+00:08:52,630 --> 00:09:00,830
+بطريقة سلسة ليس
+
+86
+00:09:00,830 --> 00:09:08,620
+فيها اقحام ولا تقحم ولا اقهار الكاتبولا عنت القارئ
+
+87
+00:09:08,620 --> 00:09:12,060
+إنما
+
+88
+00:09:12,060 --> 00:09:16,760
+بطريقة الحجاج المتدرج العقلي متدرج وهذا الحجاج
+
+89
+00:09:16,760 --> 00:09:20,780
+العقلي استخدمه القرآن الكريم في الرد على دعاوى
+
+90
+00:09:20,780 --> 00:09:27,760
+الكافرين والمشركين فهي أداة من أدوات الإسلوب
+
+91
+00:09:27,760 --> 00:09:33,360
+القرآني أو العرض القرآني لقضايا العقيدة وقضايا
+
+92
+00:09:33,360 --> 00:09:35,420
+الدين الإسلامي
+
+93
+00:09:39,080 --> 00:09:46,000
+الرافعي من الكتاب المصريين القلائل الذين
+
+94
+00:09:46,000 --> 00:09:52,940
+أفرضوا مساحات في أدبهم ومقالاتهم لفلسطين وشعب
+
+95
+00:09:52,940 --> 00:10:01,740
+فلسطين وقضية فلسطين ولو قد للرجل أن يعيش عمرا
+
+96
+00:10:01,740 --> 00:10:09,050
+أطوللكانت فلسطين هي القبلة التي يدور حولها أدبه
+
+97
+00:10:09,050 --> 00:10:12,230
+ولكن
+
+98
+00:10:12,230 --> 00:10:18,250
+الله سبحانه وتعالى أرحم بعباده فتوفاه إليه قبل أن
+
+99
+00:10:18,250 --> 00:10:24,330
+يرى نكبة الأمة في فلسطين وربما لمات كمدا عندما رأى
+
+100
+00:10:24,330 --> 00:10:27,570
+نكبة الأمة في فلسطين هذه المقالة ربما كتبت في
+
+101
+00:10:27,570 --> 00:10:33,930
+الثلاثيناتفي بدايات جهاد أهل فلسطين لحد مين
+
+102
+00:10:33,930 --> 00:10:40,070
+الحسيني وعزلدين القسام وفرحان السعدي ومعركة القصطل
+
+103
+00:10:40,070 --> 00:10:45,510
+وأولئك الأبطال الأوائل الذين دافعوا عن فلسطين وعن
+
+104
+00:10:45,510 --> 00:10:50,890
+أرض فلسطين لذلك
+
+105
+00:10:50,890 --> 00:10:57,200
+جدير هذا الرجل بالقراةوكتبه ومؤلفاته جديرة بالقرا
+
+106
+00:10:57,200 --> 00:11:01,940
+مثل كتاب وحي القلم، أجاز القرآن، المعركة بين
+
+107
+00:11:01,940 --> 00:11:07,160
+القديم والجديد، تاريخ أدابي العربية، رسائل الورد،
+
+108
+00:11:07,160 --> 00:11:13,670
+كلها كتب نفيسة جديرة بالقرا على السفودالذي نقد فيه
+
+109
+00:11:13,670 --> 00:11:21,590
+شعر العقل كل كتب الرافعي كتب نفيسة جديرة بالقراءة
+
+110
+00:11:21,590 --> 00:11:27,750
+والاطلاع والدراسة وهي يعني قطعة من روح الرجل وفكر
+
+111
+00:11:27,750 --> 00:11:37,380
+الرجل بهذه المقالة وبهذا الأديب الشامخنكون قد
+
+112
+00:11:37,380 --> 00:11:44,900
+ختمنا مصاق الأدب العربي الحديث ومدارسه وهذا خيله
+
+113
+00:11:44,900 --> 00:11:51,080
+الختام نختم بهذا الرائد وهذا الأديب العربي
+
+114
+00:11:51,080 --> 00:11:58,780
+الإسلامي عميد الأدب العربي الحديث هل من سؤال في
+
+115
+00:11:58,780 --> 00:12:02,900
+المقالة أو في الشيخ مصطفى صادق الرافعي؟ مال لديها
+
+116
+00:12:02,900 --> 00:12:11,020
+سؤال؟ مال لديها سؤال؟الامتحان عبارة
+
+117
+00:12:11,020 --> 00:12:18,580
+عن أربعة أسئلة منها الموضوعي ومنها المقالي ومنها
+
+118
+00:12:18,580 --> 00:12:27,340
+اشرح ومنها علّل ومنها ناقش ومنها اكتب ما تحفظه
+
+119
+00:12:27,340 --> 00:12:32,500
+الامتحان شامل والإجابات قصيرة ومركزة
+
+120
+00:12:35,290 --> 00:12:40,510
+وأرجو من كنا عدم الكتابة على هوامش ورقة الإجابة
+
+121
+00:12:40,510 --> 00:12:46,070
+وعدم الكتابة إلا بالقلم الأزرق أو الأسود عدم
+
+122
+00:12:46,070 --> 00:12:51,450
+الكتابة بقلم الرصاص ولا القلم الأحمر ولا الأخضر
+
+123
+00:12:51,450 --> 00:12:59,620
+كذلك التركيز في الإجابةيجب أن نفهم السؤال فهما
+
+124
+00:12:59,620 --> 00:13:07,820
+جيدا ثم نجيبه عن اتجاه السؤال ومطلوب السؤال بعض
+
+125
+00:13:07,820 --> 00:13:14,340
+الطالبات يجبنا عن سؤال آخر الإجابة في واد والسؤال
+
+126
+00:13:14,340 --> 00:13:23,670
+في واد آخر واسألوا زميلتكم نور الصفة ديسألنا عن
+
+127
+00:13:23,670 --> 00:13:31,290
+العقاد فأجابتنا عن عن عمر أبي ريشة وهي
+
+128
+00:13:31,290 --> 00:13:35,630
+من الطالبات الممتازات حقيقة طالبات الممتازات لكن
+
+129
+00:13:35,630 --> 00:13:42,650
+لا ندري ما الذي جرى لها في ذلك اليوم فالرجاء هو
+
+130
+00:13:42,650 --> 00:13:46,490
+تركيز الإجابة وعدم الخروج عن الفراغ الموضوع
+
+131
+00:13:46,490 --> 00:13:52,330
+للإجابة والرجاء للاتزام بالرقم التسلسل ورقم الشعبة
+
+132
+00:13:52,930 --> 00:13:59,330
+شعبة الطالبات هنتنة متين واتنين الشعبة الثانية
+
+133
+00:13:59,330 --> 00:14:05,190
+فرجعت كتابة رقم الشعبة وكتابة رقم المتسلسل كذلك
+
+134
+00:14:05,190 --> 00:14:12,710
+الأسئلة كما قلت شاملة ومتعددة
+
+135
+00:14:12,710 --> 00:14:18,310
+وتعكس رصانة المادة قوة المادة مستوى المادة مستوى
+
+136
+00:14:18,310 --> 00:14:19,630
+القسم مستوى الجامعة
+
+137
+00:14:25,300 --> 00:14:31,180
+في الختام أقول إن اللغة العربية رسالة وليس وظيفة
+
+138
+00:14:31,180 --> 00:14:39,100
+اللغة العربية رسالة وليس وظيفة لنقتدي بالشيخ مصطفى
+
+139
+00:14:39,100 --> 00:14:46,520
+صادق الرافعى كنت أقول لطلابي طلاب غير العرب
+
+140
+00:14:46,520 --> 00:14:49,160
+المتخرجين
+
+141
+00:14:50,120 --> 00:14:55,440
+علموا العربية لمن يطلبها ولمن لا يطلبها فمن تعلم
+
+142
+00:14:55,440 --> 00:15:00,960
+العربية من المسلمين ازداد قربا من الدين وازداد
+
+143
+00:15:00,960 --> 00:15:07,380
+قربا من أمته ومن تعلم العربية من غير المسلمين قطع
+
+144
+00:15:07,380 --> 00:15:16,180
+نصف الطريق إلى الإسلام فمن الفخرلنا أننا ندرس
+
+145
+00:15:16,180 --> 00:15:22,620
+العربية نتعلم العربية و نعلم العربي هذا فخر و هذا
+
+146
+00:15:22,620 --> 00:15:28,520
+شرف الله سبحانه و تعالى كرمنا و شرفنا أن نعلم لغة
+
+147
+00:15:28,520 --> 00:15:35,570
+كتابه و لغة قرآنهماذا نريد أكثر من ذلك من شرف و من
+
+148
+00:15:35,570 --> 00:15:41,550
+فخار فلنحمد الله سبحانه وتعالى و لنقم و لنقم بحق
+
+149
+00:15:41,550 --> 00:15:47,630
+هذا الشرف و هذا العلم و يوم القيامة يسأل المرء عن
+
+150
+00:15:47,630 --> 00:15:55,790
+كما يسأل عن ماله و عن عمره و عن .. يسأل عن عن علمه
+
+151
+00:15:55,790 --> 00:16:02,770
+عن اللغة العربية ماذا فعل بهاهل أكل بها خبزا ورفض
+
+152
+00:16:02,770 --> 00:16:08,910
+تعليمها وكتمها أم علمها للناس وعلمها للمسلمين
+
+153
+00:16:08,910 --> 00:16:14,610
+وعلمها للعالم أجمعين اللهم بلغت اللهم فاشهد فهذه
+
+154
+00:16:14,610 --> 00:16:20,680
+أمانة هضعها في أعناق كنةو أنتوا على أبواب التخرج
+
+155
+00:16:20,680 --> 00:16:28,420
+بإذن الله نختم بآيات القرآن الكريم مع زميلتكم خلود
+
+156
+00:16:28,420 --> 00:16:38,080
+بسم الله الرحمن الرحيم بسم ربك اللذي خلق خلق
+
+157
+00:16:38,080 --> 00:16:46,960
+الإنسان من علقةاقرأوا ربك الأكرم الذي علم بالقلم
+
+158
+00:16:46,960 --> 00:16:58,390
+علم الإنسان ما لم يعلمكلا إن الإنسان ليطور أراه
+
+159
+00:16:58,390 --> 00:17:08,990
+استغنى إن إلى ربك رجع أرأيت الذي ينهى عبدًا إذا
+
+160
+00:17:08,990 --> 00:17:19,170
+صلى أرأيت إن كان على الهدى أو أرى بالتقوى أرأيت إن
+
+161
+00:17:43,610 --> 00:17:52,110
+كلا لإن لم ينتهي صدق الله العظيمفي الختام إن كان
+
+162
+00:17:52,110 --> 00:17:57,970
+إحسان فمن الله سبحانه وتعالى وحده وإن كان تقصير
+
+163
+00:17:57,970 --> 00:18:04,210
+فمني فاعتذر عن تقصيري يعني إلي كنا والكمال لله
+
+164
+00:18:04,210 --> 00:18:09,640
+وحده وأصلى الله سبحانه وتعالى القبولقبول إن شاء
+
+165
+00:18:09,640 --> 00:18:14,480
+الله للعمل وأسأل الله ليكننا السدادة والتوفيق
+
+166
+00:18:14,480 --> 00:18:18,700
+والخير والفلاح في الدنيا والآخرة والسلام عليكنا
+
+167
+00:18:18,700 --> 00:18:21,020
+ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/RgVtac3YVB8_postprocess.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/RgVtac3YVB8_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..01b2e9c5880664d710c2c82ee4a43d27fb963709
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/RgVtac3YVB8_postprocess.srt
@@ -0,0 +1,1952 @@
+1
+00:00:21,080 --> 00:00:23,440
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,440 --> 00:00:26,780
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,780 --> 00:00:32,300
+الرحمن الرحيم السلام عليكم ورحمة الله وبركاته
+
+4
+00:00:32,300 --> 00:00:40,780
+المحاضرة الماضية وقفنا عندها نشهد مقالة أظن ما
+
+5
+00:00:40,780 --> 00:00:45,120
+درسنا شيئا فيها قلنا
+
+6
+00:00:45,120 --> 00:00:52,080
+بالنسبة لنشهدالمقالة في القراة العربية أو الأدب
+
+7
+00:00:52,080 --> 00:00:57,440
+العرب القديم تركناها للقراة حتى لا مكررات ولا
+
+8
+00:00:57,440 --> 00:01:06,200
+معيدا يعني تنفسها المقالة أو جنس المقالة نشأ أو
+
+9
+00:01:06,200 --> 00:01:15,470
+نشأت المقالة على يد ضابط فرنسي ضابط فرنسياسمهم
+
+10
+00:01:15,470 --> 00:01:20,010
+«Michel de Montaigne» «Michel de Montaigne» كان
+
+11
+00:01:20,010 --> 00:01:27,970
+ضابطا في الجيش الفرنسي ثم تقاعد من هذا الجيش وجلس
+
+12
+00:01:27,970 --> 00:01:35,330
+في مزرعته فكتب جملة من الخواطر والتأملات في الحياة
+
+13
+00:01:35,330 --> 00:01:41,150
+وفي الناس ونشر
+
+14
+00:01:41,150 --> 00:01:49,600
+هذه الخواطر في مجلدينأطلق عليهم محاولات SEs يعني
+
+15
+00:01:49,600 --> 00:01:53,580
+محاولات فأعجب
+
+16
+00:01:53,580 --> 00:02:04,180
+الناس بمحاولات ميشيل ديون تيلي وخواطبه وهذا
+
+17
+00:02:04,180 --> 00:02:11,420
+استحثه للمزيد من المحاولات والخواطب وترجمت محاولات
+
+18
+00:02:12,450 --> 00:02:16,850
+ميشيل ديامونتيني إلى لغات عدة من الإنجليزية من
+
+19
+00:02:16,850 --> 00:02:23,410
+الألمانية المجارية الأسبانية فانتشر هذا الفن في
+
+20
+00:02:23,410 --> 00:02:29,610
+الأداب الأوروبية بعد ذلك لأن فرنسا كانت حاضرة
+
+21
+00:02:29,610 --> 00:02:34,730
+الثقافة الأوروبية فرنسا حاضرت الثقافة والفنون
+
+22
+00:02:34,730 --> 00:02:40,890
+والأداب الأوروبية في ذلك ألوان بالنسبة لليادبنا
+
+23
+00:02:40,890 --> 00:02:46,570
+العربي الحديثفإن المقالة نشأت في حضني و في حجر
+
+24
+00:02:46,570 --> 00:02:54,210
+الصحافة، نشأت في حجر الصحافة على يدالشيخ رفاع
+
+25
+00:02:54,210 --> 00:02:59,970
+الطرطاوي وصحيفتهم مشهورة من الوقائع أو جريدة
+
+26
+00:02:59,970 --> 00:03:08,070
+الوقائع المصرية سنة 1842 التي اتشأ محمد علي جريدة
+
+27
+00:03:08,070 --> 00:03:13,190
+للدولة ومن الحكومة المصرية فبدأ يكتب فيها الشيخ
+
+28
+00:03:13,190 --> 00:03:20,930
+رفاع الطرطاويومن كان يكتب في تلك المرحلة جُلّهم من
+
+29
+00:03:20,930 --> 00:03:26,550
+علماء الأصغر، جُلّهم من علماء الأصغر، وكانت
+
+30
+00:03:26,550 --> 00:03:31,470
+مقالاتهم تمتاز بالطول، مسلفة بالطول
+
+31
+00:03:34,850 --> 00:03:41,170
+و يغلب على اللغة .. لغة ذلك العهد لغة السجع و
+
+32
+00:03:41,170 --> 00:03:48,350
+اللغة المثقلة بالبديع و الإطناط و التكرار و
+
+33
+00:03:48,350 --> 00:03:52,330
+الموضوعات التي كانت تدور .. الموضوعات المقالة في
+
+34
+00:03:52,330 --> 00:03:57,450
+ذلك الوقت كانت تدور حول العلاقة بين الشرق و الغرب
+
+35
+00:03:57,450 --> 00:04:04,990
+ماذا نأخذ من حضارة الغربي و ماذا ندخلوموضوع
+
+36
+00:04:04,990 --> 00:04:11,910
+الإصلاح الديني إلى أي حد نسيله في هذا الإصلاح فهذا
+
+37
+00:04:11,910 --> 00:04:15,930
+الذي كان أغلب على مقالات ذلك العالم أيضا مجلة
+
+38
+00:04:15,930 --> 00:04:22,550
+تانية مجلة مهمة جدا كانت توفي تطوير المقالة خارج
+
+39
+00:04:22,550 --> 00:04:27,650
+الدول العربية وخارج مصر وهي مجلة جوائب للأديب
+
+40
+00:04:27,650 --> 00:04:31,150
+اللبناني صاحب الساق على الساق
+
+41
+00:04:34,570 --> 00:04:40,630
+عنده مجلة اسمها مجلة الجوائب التي صدرت في
+
+42
+00:04:40,630 --> 00:04:47,710
+الأساتانة كانت عاصمة الخلافة الوطنانية 1860 يعني
+
+43
+00:04:47,710 --> 00:04:53,490
+في وقت متقارب مع الوقاء المصري مام عن الجوائب
+
+44
+00:04:53,490 --> 00:05:01,870
+لماذا أطلق الشبياط على مجلة الجوائب؟الجوائز جمعوا
+
+45
+00:05:01,870 --> 00:05:09,210
+ماذا؟ جائبة ومهي الجائبة؟
+
+46
+00:05:09,210 --> 00:05:13,590
+مهو
+
+47
+00:05:13,590 --> 00:05:21,270
+الجائبة؟ الجائبة هو الخبر الطيار، السيار الخبر
+
+48
+00:05:21,270 --> 00:05:25,730
+الطيار، السيار اللي يسير ويدور في البلدان كما نقول
+
+49
+00:05:25,730 --> 00:05:31,470
+خبر عاجل، اللي تتناقبه الناسفالجوايب ماذا يعني
+
+50
+00:05:31,470 --> 00:05:37,010
+الجوايب؟ الأخضار، الطيارة والسيارة طيب ما هو
+
+51
+00:05:37,010 --> 00:05:43,850
+الجاب؟ همرنا الجوايب، ما هو الجاب؟
+
+52
+00:05:43,850 --> 00:05:47,770
+رؤمي ابن العجاج وصف الجاب في قصيدته المشهورة، في
+
+53
+00:05:47,770 --> 00:05:52,170
+عجزته المشهورة ممكن طائر و قادم الأعمار طائر الجاب
+
+54
+00:05:52,170 --> 00:05:56,650
+هو الحمار الوحشي فالجاب هو الحمار الوحشي
+
+55
+00:06:00,360 --> 00:06:07,620
+إذا كان لدينا مجلة الواقع المصرية ومجلة الجوائم
+
+56
+00:06:07,620 --> 00:06:12,700
+التي يديرها أديب لبنان أحمد فارس الشوية مجلة
+
+57
+00:06:12,700 --> 00:06:17,580
+الجوائم كانت متخصصة أكثر في الأدب كانت مقالات و ..
+
+58
+00:06:17,580 --> 00:06:24,700
+كم من مقالات تتناول مقالات أدبيةومقالات إصلاحية
+
+59
+00:06:24,700 --> 00:06:28,100
+ورفاعة عن الدين الإسلامي ورفاعة الأوروبا وعن
+
+60
+00:06:28,100 --> 00:06:33,140
+الدولة العثمانية وكانت مجلة الجوائز مجلة مهمة كانت
+
+61
+00:06:33,140 --> 00:06:37,420
+حتى المجلات الأوروبية تنقل عنها المجلات الأوروبية
+
+62
+00:06:37,420 --> 00:06:43,600
+في ذلك الوقت كانت تنقل عن الجوائز كانت ذات شئ اللي
+
+63
+00:06:43,600 --> 00:06:50,060
+هي مجلة الجوائز بعد
+
+64
+00:06:50,060 --> 00:06:55,780
+ذلك بدأتتنتشر الصحف والمجلات في لبنان وفي بلاد
+
+65
+00:06:55,780 --> 00:07:02,640
+الشام وفي مصر وبدأ يكثر كتاب المقالات و المرحلة
+
+66
+00:07:02,640 --> 00:07:08,220
+الثانية أصبح هناك لدينا ما يسمى الأدباء الصحفيون
+
+67
+00:07:08,220 --> 00:07:13,600
+أو الكتاب الذي بدأ يكتبوا المقالة بعد ذلك جملة من
+
+68
+00:07:13,600 --> 00:07:22,480
+الأدباء الكتاب مثل العقاد مثل الغافعيأه حسين
+
+69
+00:07:22,480 --> 00:07:31,240
+المازني إلى غير ذلك منه هو الكتاب لأن
+
+70
+00:07:31,240 --> 00:07:35,340
+هؤلاء الأدباء بعضهم كانوا يستقلوا بتحرير صفحة
+
+71
+00:07:35,340 --> 00:07:39,020
+أدبية تسمى الملحق الأدبي أو البريط البلاب أو
+
+72
+00:07:39,020 --> 00:07:43,360
+الرسالة وغير ذلك فكانوا يستقلوا برئاسة أو تحرير
+
+73
+00:07:43,360 --> 00:07:48,320
+هذه الصفحة المقالة
+
+74
+00:07:48,320 --> 00:07:50,200
+أخدت الطابع الفني
+
+75
+00:08:00,670 --> 00:08:06,950
+وبدأ تتخلص من بعض عيوبها السالفة مثل الطول المصرف
+
+76
+00:08:06,950 --> 00:08:14,230
+اللغة المثقلة بأغلال البادع أصبحت اللغة فصيحة سهل
+
+77
+00:08:14,230 --> 00:08:23,410
+بعد
+
+78
+00:08:23,410 --> 00:08:28,370
+ذلك جاءتنا مرحلة مهمة ويبعد القرن بعد الحرب
+
+79
+00:08:28,370 --> 00:08:34,610
+العالمية الأولىو هذه المرحلة أخدت المقالة شكلها
+
+80
+00:08:34,610 --> 00:08:41,230
+نهائي و أصبحت جنسا أنميا مميزا له قصارصه الفنية،
+
+81
+00:08:41,230 --> 00:08:47,010
+له طريقته في البناء، له كتابه المخصصون، لها
+
+82
+00:08:47,010 --> 00:08:52,760
+موضوعاتهاأصبحت المقالة تتنوع مقالة أدبية، مقالة
+
+83
+00:08:52,760 --> 00:08:57,680
+صحفية، مقالة ذاتية، مقالة خصاصية، مقالة السيرة،
+
+84
+00:08:57,680 --> 00:09:02,000
+مقالة موضوعية، مقالة فلسفية، مقالة تأمينية أصبحت
+
+85
+00:09:02,000 --> 00:09:07,800
+المقالة جنسا قائمة مستقلة بالذات كجنس الشعب أو
+
+86
+00:09:07,800 --> 00:09:11,800
+القصة أو الرواية أو الخطابة وغيرها من الأجناس
+
+87
+00:09:11,800 --> 00:09:19,140
+الأدبية وفي المرحلة الأخيرةأصبحت كتابة المقالة لا
+
+88
+00:09:19,140 --> 00:09:23,100
+ترتبط بالصحيفة أو المجلة أصبح بعض الكتاب مثل
+
+89
+00:09:23,100 --> 00:09:27,320
+ميخاين وعلم و عمر فاخوري مثلا و بعض كتاب المقالة
+
+90
+00:09:27,320 --> 00:09:32,220
+يكتبوا المقالة و ينشروها في كتاب مستقل في كتاب
+
+91
+00:09:32,220 --> 00:09:36,660
+مستقل في الماضي كانت المقالة تنشر في صحف المجلة ثم
+
+92
+00:09:36,660 --> 00:09:40,780
+تجمع و تنشر في كتاب مستقل مثل مقالات العقاد و
+
+93
+00:09:40,780 --> 00:09:43,600
+الرافع و طاعة حسين يعني لو ذبنا لحديث الأربعة
+
+94
+00:09:43,600 --> 00:09:48,620
+لطاعة حسينجلهم أقالات مشهورة في المجلات الموجرات
+
+95
+00:09:48,620 --> 00:09:54,470
+البصريةوحي القلم الرافعى جله نشرة في صحف مصرية
+
+96
+00:09:54,470 --> 00:09:58,830
+كذلك مقالات العقال نشرت في صحف مصري بعد ذلك أصبح
+
+97
+00:09:58,830 --> 00:10:04,870
+الكتاب يتجهون إلى طباعة كلمه في الكتاب تفصيل عن
+
+98
+00:10:04,870 --> 00:10:11,590
+هذه المراحل أكثر مما ذكرنا لكن نحن ذكرنا عيوين فقط
+
+99
+00:10:11,590 --> 00:10:18,660
+في مشهد كلمه المقالة في أنبعاطه الحلولنتحدث الآن
+
+100
+00:10:18,660 --> 00:10:25,540
+عن بناء المقالة كيف تبنى المقالة وكيف تؤسس المقالة
+
+101
+00:10:25,540 --> 00:10:33,720
+أول شيء مطالعنا في المقالة هو الرموان أول شيء
+
+102
+00:10:33,720 --> 00:10:39,140
+مطالعنا هو الرموان لماذا الرموان أول شيء؟ لماذا
+
+103
+00:10:39,140 --> 00:10:50,140
+الرموان أول شيء؟ رأس المقالةوعتمدوا الدخول إلى
+
+104
+00:10:50,140 --> 00:10:57,980
+المقالة ما هو وصفات عنوان المقالة؟ ماذا يجب أن
+
+105
+00:10:57,980 --> 00:11:03,680
+يكون طبيعي وصفات وسماء عنوان المقالة؟ ما الصفات؟
+
+106
+00:11:03,680 --> 00:11:09,380
+أن يكون مشوق ويدب القارة أن يكون مشوق ويدب القارة
+
+107
+00:11:09,380 --> 00:11:16,230
+ويدل على مضمون المقالةجزابة كلمة عامة اقوليك ماذا
+
+108
+00:11:16,230 --> 00:11:22,330
+نعني بالضبط بكلمة جزابة كلمة جزابة كلمة عامة
+
+109
+00:11:22,330 --> 00:11:29,850
+الجزاب لديك غير جزاب لدى الآخر ماهرا الجزاب كلام
+
+110
+00:11:29,850 --> 00:11:38,550
+عام كلام عام هذه تعريفات عامة ليست تعريفات علمية
+
+111
+00:11:38,550 --> 00:11:42,540
+العلميجب أن يكون محددة، الطاقة العلمية يجب أن تكون
+
+112
+00:11:42,540 --> 00:11:47,320
+دقيقة ومحددة كلمة أن يكون جدابا كلاما عاما، لا
+
+113
+00:11:47,320 --> 00:11:53,660
+يغني ولا يثمنه من الجوع، لا يفيده شيء كلاما
+
+114
+00:11:53,660 --> 00:12:00,280
+عاما، أن يكون فيه انزياح، أي معنى جدابا، خرقا
+
+115
+00:12:00,280 --> 00:12:05,640
+للمعروف، هذا معنى جداب أن يكون فيه انزياح وخرق
+
+116
+00:12:05,640 --> 00:12:06,880
+للمعروف
+
+117
+00:12:11,650 --> 00:12:22,090
+غير جد بقى موجزا صحيح أن يكون موجزا لماذا يجب أن
+
+118
+00:12:22,090 --> 00:12:27,690
+يكون موجزا لماذا يجب أن يكون موجزا لأن يكون طويلا
+
+119
+00:12:27,690 --> 00:12:35,130
+لأن الطول أحيانا يدخله الحشو يدخله الحشو هي المقال
+
+120
+00:12:35,130 --> 00:12:39,790
+أصلا تكتب بطريقة سريعة كمقال جنسه هي نسوة عقلية
+
+121
+00:12:39,790 --> 00:12:44,500
+خاطرة حرةفلا يُعقل أن يكون البقالة قصيرة و العنوان
+
+122
+00:12:44,500 --> 00:12:50,180
+طويلة، فيجب أن يكون مكثفة و مركزة و أيضا شرق ثالث
+
+123
+00:12:50,180 --> 00:13:02,380
+و مهم، ما هو أن يكون العنوان واضحا واضحا أن يكون
+
+124
+00:13:02,380 --> 00:13:06,880
+واضحا طب لماذا يجب أن يكون واضحا؟ لماذا العنوان
+
+125
+00:13:06,880 --> 00:13:08,500
+يجب أن يكون واضحا؟
+
+126
+00:13:29,240 --> 00:13:34,490
+بوابة دخول الموضوعطب لماذا يجب أن تكون بواسطة دخول
+
+127
+00:13:34,490 --> 00:13:37,750
+الموضوع واضحة؟ لأنها تتحرك .. مازلنا .. مازلنا في
+
+128
+00:13:37,750 --> 00:13:41,590
+.. في دارة السؤال .. تتحرك .. تتحرك .. تتحرك ..
+
+129
+00:13:41,590 --> 00:13:43,710
+تتحرك .. تتحرك .. تتحرك .. تتحرك .. تتحرك .. تتحرك
+
+130
+00:13:43,710 --> 00:13:43,830
+.. تتحرك .. تتحرك .. تتحرك .. تتحرك .. تتحرك ..
+
+131
+00:13:43,830 --> 00:13:44,710
+تتحرك .. تتحرك .. تتحرك .. تتحرك .. تتحرك .. تتحرك
+
+132
+00:13:44,710 --> 00:13:46,750
+.. تتحرك .. تتحرك .. تتحرك .. تتحرك .. تتحرك ..
+
+133
+00:13:46,750 --> 00:13:49,090
+تتحرك .. تتحرك .. تتحرك .. تتحرك .. تتحرك .. تتحرك
+
+134
+00:13:49,090 --> 00:13:59,880
+.. تتحرك .. تتحرك .. تتحركمع مقالة أو مع رسالة
+
+135
+00:13:59,880 --> 00:14:03,860
+اللي هو يعني المقالة فالمضبط أن يكون عنوان واضح
+
+136
+00:14:03,860 --> 00:14:10,460
+حتى ليكون هناك تزييف وتزوية لرسالة المقالة أو
+
+137
+00:14:10,460 --> 00:14:18,760
+لغاية المقالة أو لهدف المقالة طب اعطوني عنوان جذب
+
+138
+00:14:18,760 --> 00:14:28,560
+واضح موجزفي موضوع يتناول مثلا مشكلة الكهربا الآن
+
+139
+00:14:28,560 --> 00:14:34,560
+لو أردنا أن نكتب عن مشكلة الكهربا في قطاع غزة طلب
+
+140
+00:14:34,560 --> 00:14:40,440
+اليك أن تكتبي مقالة ما العنوان الذي تختارونه يعني
+
+141
+00:14:40,440 --> 00:14:45,300
+و أن يتوفر فيه الشروط يعني الثلاثة الحد الأدنى من
+
+142
+00:14:45,300 --> 00:14:53,140
+الشروط فكروا معنا فكروا معنا ماذا يمكن أن نختار
+
+143
+00:14:53,630 --> 00:15:01,730
+عنوانا كما قلتم ان يكون جذابا ان يكون مجزا ان يكون
+
+144
+00:15:01,730 --> 00:15:12,230
+واضحا ايه يا خالدي ضيف عزيز ضيف عزيز جميل ماذا
+
+145
+00:15:12,230 --> 00:15:18,950
+ايضا أزمة الظلام أزمة الظلام أنوار الظلام أنوار
+
+146
+00:15:18,950 --> 00:15:26,070
+الظلامالعنوان التقليدي تزيج الليل القاتم تزيج
+
+147
+00:15:26,070 --> 00:15:32,990
+الليل القاتم لاحظوا العناوين سوداوية العناوين
+
+148
+00:15:32,990 --> 00:15:36,950
+سوداوية المتلقي
+
+149
+00:15:36,950 --> 00:15:42,990
+و القارى يكون مخنوقا أصلا هو مخنوق فعندما يأتي و
+
+150
+00:15:42,990 --> 00:15:46,570
+لديه كمية من الكئابة و النقم على الأوضاع فعندما
+
+151
+00:15:46,570 --> 00:15:53,090
+يقرا مقالك يزداد نقمة يزداد كئابةيجب أن يساقب
+
+152
+00:15:53,090 --> 00:15:57,050
+بطريقة في نقد الاجتماعي أن يساقب بطريقة فيها أنواع
+
+153
+00:15:57,050 --> 00:16:02,730
+من السخرية لأن السخرية تخفف المرارة الواقع كالدواء
+
+154
+00:16:02,730 --> 00:16:07,990
+عندما يوضع عليه شيء من الأطعمة تخفف المرارته و
+
+155
+00:16:07,990 --> 00:16:12,570
+كذلك السخرية تخفف المرارة الواقع كما كان يفعل
+
+156
+00:16:12,570 --> 00:16:17,750
+المازل فضل حلوا
+
+157
+00:16:17,940 --> 00:16:22,980
+حلمون حلمون حلمون حلمون حلمون حلمون حلمون حلمون
+
+158
+00:16:22,980 --> 00:16:25,260
+حلمون حلمون حلمون حلمون حلمون حلمون حلمون حلمون
+
+159
+00:16:25,260 --> 00:16:25,620
+حلمون حلمون حلمون حلمون حلمون حلمون حلمون حلمون
+
+160
+00:16:25,620 --> 00:16:26,020
+حلمون حلمون حلمون حلمون حلمون حلمون حلمون حلمون
+
+161
+00:16:26,020 --> 00:16:30,000
+حلمون حلمون حلمون حلمون حلمون حلمون حلمون حلمون
+
+162
+00:16:30,000 --> 00:16:30,020
+حلمون حلمون حلمون حلمون حلمون حلمون حلمون حلمون
+
+163
+00:16:30,020 --> 00:16:36,360
+حلمون حلمون حلمون حلمون حلمون حلمون حلمون حلمون
+
+164
+00:16:36,360 --> 00:16:41,820
+حلمون حلمون
+
+165
+00:16:41,820 --> 00:16:43,060
+حلم
+
+166
+00:16:45,140 --> 00:16:58,720
+عنوان أخرى اتفضلي شمعة و مضيئة شمعة و مضيئة ده
+
+167
+00:16:58,720 --> 00:17:05,820
+انا كتبت مقالة مرة و اخترته عنوانا لا ادري هل هو
+
+168
+00:17:05,820 --> 00:17:12,610
+مثير ام لاه .. يقول .. هذا العنوان يقول او المقالة
+
+169
+00:17:12,610 --> 00:17:19,970
+تقول الفضاء للعشرة في قطع الكهربا الفضاء للعشرة في
+
+170
+00:17:19,970 --> 00:17:24,770
+قطع اللي هو الكهربا طبعا وعددت انا يعني عشر فوائد
+
+171
+00:17:24,770 --> 00:17:31,880
+لقطع اللي هو يعني الكهرباوقلنا إنه هذه الحكومة أو
+
+172
+00:17:31,880 --> 00:17:36,600
+السلطة أو شركة الكهرباء يعني تريد أن تعرف الناس
+
+173
+00:17:36,600 --> 00:17:42,020
+يعني على جملة من الفوائد لقطع اللي هو الكهربا وهي
+
+174
+00:17:42,020 --> 00:17:45,620
+تقطعها لفائدة، احنا عندنا كهربا زيادة، بدينا كهربا
+
+175
+00:17:45,620 --> 00:17:49,980
+زيادة لكن شركة الكهربا أو الحكومة تقطع الكهربا عن
+
+176
+00:17:49,980 --> 00:17:54,860
+عمد وعن قصد حتى تحقق جملة من الأغراض والفوائد اللي
+
+177
+00:17:54,860 --> 00:17:59,630
+هو الاجتماعية مثلا يتعرف الناس على بعض من بعضأه
+
+178
+00:17:59,630 --> 00:18:02,650
+يعني كما تقول أحد الطالبات يعني أنا بعد قطع
+
+179
+00:18:02,650 --> 00:18:08,530
+الكهربا عرفت أن أهلي أه و ناسهم طيبون أهلي و ناسه
+
+180
+00:18:08,530 --> 00:18:13,030
+ه اللي هو طيبون فهناك فوائد لقطع اللي هو الكهربا
+
+181
+00:18:13,030 --> 00:18:16,050
+يعني العنوان في النقد الاجتماعي العنوان يجب أن
+
+182
+00:18:16,050 --> 00:18:19,090
+يكون يحتوي على شيء من السخرية
+
+183
+00:18:21,730 --> 00:18:26,790
+عجبني مقالة أو عنوان مقالة كتبها أحد الأساتذة في
+
+184
+00:18:26,790 --> 00:18:34,810
+قسم الصحافة أيام صفقة وفاة الأحرار كتب
+
+185
+00:18:34,810 --> 00:18:40,020
+مقالة بعنوان أكلنا العنب و ضربنا النطورأكلنا
+
+186
+00:18:40,020 --> 00:18:45,980
+العناب و ضربنا الناتور محكالي المثل العامي، تناصمة
+
+187
+00:18:45,980 --> 00:18:50,380
+المثل العامي، بدك عناب ولا تكاتل ناتور؟ فهو قالك
+
+188
+00:18:50,380 --> 00:18:56,310
+نحن الفلسطينيين أكلنا العناب و ضربناوضربنا اللي هو
+
+189
+00:18:56,310 --> 00:19:00,610
+الناطور وهذا من العناوين يعني الجميلة والعناوين
+
+190
+00:19:00,610 --> 00:19:05,990
+المثيرة لعل الكتاب المصريين الحقيقة من أبرع الناس
+
+191
+00:19:05,990 --> 00:19:12,490
+اختيارا للعناوين الساخرة ونجاحا في نحت العناوين
+
+192
+00:19:12,490 --> 00:19:20,240
+المثيرة والجاذبة لإن هو المتلقي و للقارنمرة يحدثنا
+
+193
+00:19:20,240 --> 00:19:24,900
+أستاذنا وشيخنا الدكتورة الحبرى النوري الدائم أستاذ
+
+194
+00:19:24,900 --> 00:19:29,740
+الأدب والنقد واللغة العربية في جامعة الخرطوم أنه
+
+195
+00:19:29,740 --> 00:19:35,040
+كتب مقالة ينتقد فيها سياسة الحكومة حول ارتفاع
+
+196
+00:19:35,040 --> 00:19:40,620
+الأسعارفكتب عنوانا للمقالة إن للناس عقولا .. إن
+
+197
+00:19:40,620 --> 00:19:46,640
+للناس عقولا فاتصل عليه الصادق المهدي اللي كان رئيس
+
+198
+00:19:46,640 --> 00:19:51,240
+وزرائله السودان و الصادق المهدي رجل أديب يعني لديه
+
+199
+00:19:51,240 --> 00:19:58,600
+مسح أدبية و لديه علم جميل و رائع حقيقة فقال له يا
+
+200
+00:19:58,600 --> 00:20:02,980
+دكتور يا شيخ الحبرأرى أن تغير عنوان المقالة قال له
+
+201
+00:20:02,980 --> 00:20:06,460
+كيف أغير عنوان المقالة قال له كتب إن للناس بطونا
+
+202
+00:20:06,460 --> 00:20:12,880
+إن للناس بطونا فليس دايما الناس يفكرون بعقولهم
+
+203
+00:20:12,880 --> 00:20:19,340
+أحيانا الذي يقود الناس يعني هي بطونهم وكما قال
+
+204
+00:20:19,340 --> 00:20:24,760
+الأستاذ بسام جرار الشعب الذي لا يحركه الوعي يحركه
+
+205
+00:20:24,760 --> 00:20:29,320
+الجوع الشعب الذي يحركه الوعي يحركه الجوعإذا
+
+206
+00:20:29,320 --> 00:20:34,400
+العنوان اهتمام بالعنوان مهم جدا لأن هو رأس المقالة
+
+207
+00:20:34,400 --> 00:20:41,480
+وهي القناة الاتصال الأولى مع المتلقي فلابد أن ينجح
+
+208
+00:20:41,480 --> 00:20:48,060
+أكاتب المقالة في إقناع وجذب وسط ياد المتلقي لقراءة
+
+209
+00:20:48,060 --> 00:20:54,560
+هذه المقالة اثنين المقدمة مقدمة المقالة مقدمة
+
+210
+00:20:54,560 --> 00:20:59,960
+المقالةكذلك يجب أن تكون تشويقا واستدراجا للقارن
+
+211
+00:20:59,960 --> 00:21:03,400
+يستطيع
+
+212
+00:21:03,400 --> 00:21:10,720
+من خلال القارن أن يتابع موضوع المقالةو لا .. و لا
+
+213
+00:21:10,720 --> 00:21:17,680
+.. الحجم الكامي لا يزيد للمقدمة عن ما يقارب 10% من
+
+214
+00:21:17,680 --> 00:21:22,140
+كام المقالة يعني لا نسرف في المقدمة .. لا نسرف
+
+215
+00:21:22,140 --> 00:21:26,160
+المقدمة ممكن أنت تبدأ بحكاية عنوان حكاية أو مشهد
+
+216
+00:21:26,160 --> 00:21:30,380
+مشاهد الحياة أو أنت تبدأ بسؤال مثل .. اه ممكن تبدأ
+
+217
+00:21:30,380 --> 00:21:34,180
+بسؤال ممكن تبدأ بمثل عامي ممكن تبدأ بحكمة بعيه
+
+218
+00:21:34,180 --> 00:21:38,350
+قرآنيةأي شيء يمكن يجذب اللواء القارن لا يوجد هناك
+
+219
+00:21:38,350 --> 00:21:44,530
+قالب موحد لبداية اللواء المقدمة بعد ذلك ندلف إلى
+
+220
+00:21:44,530 --> 00:21:51,690
+الموضوع بطريقة سلسة ندلف إلى موضوع المقالة موضوع
+
+221
+00:21:51,690 --> 00:21:55,430
+المقالة هو صلب المقالة هو عظم المقالة
+
+222
+00:21:58,530 --> 00:22:07,150
+يجب أن يأخذ حيزا يقارب أو يداني الـ 80% من الحيز
+
+223
+00:22:07,150 --> 00:22:13,030
+الكتابي للمقارة ومعالجة الموضوع إذا كان موضوعا
+
+224
+00:22:13,030 --> 00:22:16,690
+اجتماعيا كما أقول يجب أن يكون بطريقة فيها شيء من
+
+225
+00:22:16,690 --> 00:22:24,370
+السخرية وليس من الجد والتجاههم لأن هذا يرهق أعصاب
+
+226
+00:22:24,370 --> 00:22:29,970
+القارة والمتلقيو يزيده نكدا و يزيده نفورا و تشاؤما
+
+227
+00:22:29,970 --> 00:22:34,630
+نريد احنا أن نفرج عنه و نقفز عنه من خلال هذه
+
+228
+00:22:34,630 --> 00:22:39,030
+المقالة ننفس عنها فلابد أن يكون في شيء من السخرية
+
+229
+00:22:39,030 --> 00:22:44,970
+و شيء من المتعة و الإثارة و الإضحاق المهم في كتابة
+
+230
+00:22:44,970 --> 00:22:50,790
+الموضوع المقالة ألا يتشتت و ألا يضيع الموضوع من
+
+231
+00:22:50,790 --> 00:22:56,790
+بين أصابع الكاتبأن تضيع قيوط الموضوع يجب أن يبقى
+
+232
+00:22:56,790 --> 00:23:01,750
+الكاتب ممسكا بقيوط موضوعه مساكن محكما لا تضيع
+
+233
+00:23:01,750 --> 00:23:06,510
+الموضوع لا يتشتت لا يدخل بنا من موضوع إلى موضوع
+
+234
+00:23:06,510 --> 00:23:10,230
+وقبل
+
+235
+00:23:10,230 --> 00:23:17,340
+أن ينضج موضوعا يدخلنا في موضوع جديدثم يخرجنا من
+
+236
+00:23:17,340 --> 00:23:21,780
+هذا الموضوع إلى موضوع آخر فلا ندري ولا نعرف عن
+
+237
+00:23:21,780 --> 00:23:26,120
+ماذا تتحدث المقالة وما رسالة المقالة وما الغاية
+
+238
+00:23:26,120 --> 00:23:32,220
+التي ترمي اليها المقالة الخاتمة غالبا الخاتمة يكون
+
+239
+00:23:32,220 --> 00:23:38,460
+فيها إيجازلغاية ورسالة المقالة ممكن أن توجه
+
+240
+00:23:38,460 --> 00:23:43,260
+الرسالة إلى الشعب إلى الناس إلى طبقة معينة من
+
+241
+00:23:43,260 --> 00:23:49,140
+المجتمع إلى الحكومة إلى المسؤولين تصاد هذه المقالة
+
+242
+00:23:49,140 --> 00:23:54,460
+أو هذه الخاتمة بطريقة موجزة وطريقة واضحة وصريحة
+
+243
+00:23:54,460 --> 00:23:59,680
+وتحمل رسالة المقالة أو غاية اللي هو المقالة
+
+244
+00:24:03,760 --> 00:24:10,280
+ويجب أن تكون الخاتمة نتيجة طبيعية للمقدمة ولموضوع
+
+245
+00:24:10,280 --> 00:24:15,960
+وأن تكون ذات صلة بموضوع المقالة لا يعقل أن تكون
+
+246
+00:24:15,960 --> 00:24:26,520
+الخاتمة في ميدان والموضوع المقالة في ميدان آخر كل
+
+247
+00:24:26,520 --> 00:24:32,670
+بناء المقالة هو بناء حر بناء المقالة بناء حريعني
+
+248
+00:24:32,670 --> 00:24:37,950
+يمكن للكاتب أن يستغني عن المقدمة أن يدخل في موضوعي
+
+249
+00:24:37,950 --> 00:24:43,370
+كفاحة مباشرة بدون مقدمة هو حر هي بناء حر ليست ..
+
+250
+00:24:43,370 --> 00:24:47,030
+ليست ضربة لازم يعني ليست ضربة لازم يجب أن يستخدم
+
+251
+00:24:47,030 --> 00:24:51,030
+مقدم موضوع خاتمة خاتم موضوع مقدم يمكن أن يستخدم
+
+252
+00:24:51,030 --> 00:24:54,990
+مرة الموضوع والخاتم يمكن مرة يستخدم مقدم الموضوع
+
+253
+00:24:54,990 --> 00:25:00,760
+مرة أن يكتفي بالموضوع البناء حروفقًا لما يراه اللي
+
+254
+00:25:00,760 --> 00:25:04,720
+هو الكاتب عقلية الكاتب ورؤية الكاتب وخبرة الكاتب
+
+255
+00:25:04,720 --> 00:25:10,820
+وحاسة الكاتب الأدبية ومهارة الكاتب هي التي تحدد
+
+256
+00:25:10,820 --> 00:25:16,540
+كيف يبدأ وكيف ينشي المقالة وكيف يقسم المقر المهم
+
+257
+00:25:16,540 --> 00:25:21,880
+ألا يكون في بناء المقالة ما يمكن أن نطلق عليه
+
+258
+00:25:21,880 --> 00:25:30,090
+البناء الحديديالذي فيه كلفة وفيه رهق وفيه اعمال
+
+259
+00:25:30,090 --> 00:25:36,910
+العقل وتكلفه وهذه التصميم والبناء والانتظام الشديد
+
+260
+00:25:36,910 --> 00:25:45,790
+كانت تعاني منه مقالات التي بالمصري من؟ العقاد
+
+261
+00:25:45,790 --> 00:25:52,770
+العقاد مقالاته كانت تمتاز بالتصميم الشديد والجفاف
+
+262
+00:25:52,770 --> 00:26:01,880
+الفكريمقالات ذات رصانة و ذات جدة يعني عالية كما
+
+263
+00:26:01,880 --> 00:26:06,720
+كل أسلوب المقالة يجب أن يكون أسلوبا حرا و لغة
+
+264
+00:26:06,720 --> 00:26:14,540
+المقالة يجب أن تكون لغة فصيحة سهلة لأن المقالة
+
+265
+00:26:14,540 --> 00:26:23,060
+باتت فنا شعبيا جماهيريا فيجب أن تخاطب كل المستويات
+
+266
+00:26:24,090 --> 00:26:31,110
+وكل الطبقات على
+
+267
+00:26:31,110 --> 00:26:36,170
+خلاف المقالة العلمية المقالة العلمية مقالة متخصصة
+
+268
+00:26:36,170 --> 00:26:43,410
+تخاطب طائفة متخصصة في فن أو في علم لكن المقالة
+
+269
+00:26:43,410 --> 00:26:50,160
+الأدبية أشبه بماذاأشبه بالقصيدة الشعبية أو لغنى
+
+270
+00:26:50,160 --> 00:26:56,020
+الشعبية التي يتذنى بها جميع الناس تتذكروا عندما
+
+271
+00:26:56,020 --> 00:27:02,420
+تحدثنا عن قصيدة أخي لعلي محمود طه قلنا اللغة لغة
+
+272
+00:27:02,420 --> 00:27:07,060
+متداولة و لغة سهلة لما أراد أن تكون قصيدة ماذا
+
+273
+00:27:07,060 --> 00:27:13,040
+قصيدة عربية شعبية جماعية و كذلك المقالةالمقالة فن
+
+274
+00:27:13,040 --> 00:27:17,720
+شعبي لأنه ينتشر في الصحف والكل يقرأ المقالة فلابد
+
+275
+00:27:17,720 --> 00:27:23,220
+أن تكون اللغة لغة سهلة لغة فصيحة واضحة بينة توصل
+
+276
+00:27:23,220 --> 00:27:28,100
+الرسالة إلى القارئ بأقصر وأوضح له عبارة ولا يعمد
+
+277
+00:27:28,100 --> 00:27:33,400
+القارئ إلى الغريب من الألفاظ أو المعقد من الأساليب
+
+278
+00:27:33,560 --> 00:27:39,640
+أو المُركّب من الكلام فيدخل القارئ أو المتلقي في
+
+279
+00:27:39,640 --> 00:27:44,040
+شيء من الغموم أو شيء من التعقيد والنفور فتتوه
+
+280
+00:27:44,040 --> 00:27:48,780
+رساما يعني كما يقول الدكتور محمد مفتاح يعني كل رجم
+
+281
+00:27:48,780 --> 00:27:52,980
+حديث هنا أو رجم ما يتحدث به عن الشكل الفني
+
+282
+00:27:52,980 --> 00:27:58,780
+والأدوات الفنية لكن يبقى المعنى هو أداة الاتصال
+
+283
+00:27:58,780 --> 00:28:04,620
+بين المتلقي و بين الكاتبالمعنى ليس الشكل الفني في
+
+284
+00:28:04,620 --> 00:28:09,580
+النهاية الذي يعني القارة بدرجة كبيرة ما هو المعنى
+
+285
+00:28:09,580 --> 00:28:13,780
+المعنى الرسالة رغم حديثنا عن الشكل الفني و حديثنا
+
+286
+00:28:13,780 --> 00:28:18,000
+عن أدوات فنية و مستعرات و كنايات و مقدمة و خاتمة
+
+287
+00:28:18,000 --> 00:28:22,800
+في النهاية ما يهتم به و ما يعني القارة و المطلق هو
+
+288
+00:28:22,800 --> 00:28:28,060
+معنى و رسالة أنه المقالة فلابد أن تكون اللغة التي
+
+289
+00:28:28,060 --> 00:28:33,960
+تحمل الرسالة لغة واضحةلغة بيئة ليس فيها تعقيد
+
+290
+00:28:33,960 --> 00:28:41,360
+واسلوب ليس فيه معاضلة ولا فيه حشور ولا فيه تركيب
+
+291
+00:28:41,360 --> 00:28:48,720
+كذلك طول المقالة مر
+
+292
+00:28:48,720 --> 00:28:56,230
+معنا أن المقالة ذات طول معتدلذات طول معتدل وأن
+
+293
+00:28:56,230 --> 00:28:59,650
+المقالة في مراحلها الأولى، المقالة العربية أو حتى
+
+294
+00:28:59,650 --> 00:29:03,790
+المقالة الأوروبية كانت تمتاز بماذا؟ بالطول،
+
+295
+00:29:03,790 --> 00:29:09,610
+الإسراف الطول هل القارئ اليوم لديه الوقت والأعصاب
+
+296
+00:29:09,610 --> 00:29:15,010
+أن يقرأ لك مقالة من عشر صفحات؟ هل يعقل هذا الكلام؟
+
+297
+00:29:15,010 --> 00:29:20,300
+هو اليوم لا يكاد القارئ أن يقرأ حزبه من القرآنيعني
+
+298
+00:29:20,300 --> 00:29:24,640
+حزب من القرآن المطلوب منه أن يقرأ جزء مثلا أو نصف
+
+299
+00:29:24,640 --> 00:29:31,920
+جزء حزب يعني بالكاد القليل مننا يلتزم بهذا الحزب
+
+300
+00:29:31,920 --> 00:29:36,800
+أو هذا ال wordصحيح ولا مش صحيح؟ صحيح قليل من يلتزم
+
+301
+00:29:36,800 --> 00:29:42,580
+بهذا ال word جزء أو ال حزب مع أن أحد الصالحين قال
+
+302
+00:29:42,580 --> 00:29:49,300
+نصيحة لابنه ونصيحة لنا قال من أراد أن يبارك الله
+
+303
+00:29:49,300 --> 00:29:56,420
+له في وقته فليحافظ على حزبه من القرآن من أراد أن
+
+304
+00:29:56,420 --> 00:30:03,690
+يبارك الله له في وقته وفي يومهفليحافظ على حزبه من
+
+305
+00:30:03,690 --> 00:30:12,730
+القرآن لا يقول لنا لا لدي وقت ومش فاضي ومشهولهذا
+
+306
+00:30:12,730 --> 00:30:20,330
+كله من حضوظ النفس الأمارة بالسوء وهذا كله يعني من
+
+307
+00:30:20,330 --> 00:30:26,690
+تلبيس إبليس على المسلم وعلى المسلمة فلا شيء يجب أن
+
+308
+00:30:26,690 --> 00:30:30,190
+يشغل الإنسان المسلم عن ورذه وعن حزبه من القرآن
+
+309
+00:30:30,190 --> 00:30:34,810
+الكريم ثم انظر بعد ذلك كيف يبارك الله سبحانه
+
+310
+00:30:34,810 --> 00:30:40,470
+وتعالى وقتك ويومك وأمكفعندما تلتزم بوردك و حزبك من
+
+311
+00:30:40,470 --> 00:30:46,270
+القرآن الكريم لذلك اليوم و العصر اللي نحيا فيه
+
+312
+00:30:46,270 --> 00:30:51,890
+يطلق عليه عصر السرعة take it away أصبح عندنا كله
+
+313
+00:30:51,890 --> 00:30:56,110
+على السريع أكل و شرب و حتى الصلاة أصبحت على السريع
+
+314
+00:30:57,510 --> 00:31:02,270
+يقولك والله المزيد الفلاني بطوله بطوله في الترويح
+
+315
+00:31:02,270 --> 00:31:07,130
+روح يا جماعة نصلي في المزيد اللي هي التاني ايه
+
+316
+00:31:07,130 --> 00:31:12,850
+وامشي يالا ايه واركع يالا امشي في عشر دقايق ما شاء
+
+317
+00:31:12,850 --> 00:31:17,170
+الله بيكون يعني انتهى من الأربع اللي هو الأربع
+
+318
+00:31:17,170 --> 00:31:21,370
+ركعات الفرض وانتهى كذلك من الصلاة اللي هو الترويح
+
+319
+00:31:21,370 --> 00:31:24,530
+زمن السرعة و هذا الزمن اللي اتحدث عنه النبي صلى
+
+320
+00:31:24,530 --> 00:31:30,160
+الله عليه وسلم اللي يتوزع منه البركةيصبح الشهر
+
+321
+00:31:30,160 --> 00:31:36,430
+كالاسبوع و السنة كالشهر و يصبح الاسبوع كاليومغدًا
+
+322
+00:31:36,430 --> 00:31:40,710
+الخميس و بالأمس كان الخميس و بالأمس كان الخميس و
+
+323
+00:31:40,710 --> 00:31:45,170
+غدًا الخميس و بعد غدًا الجمعة و بالأمس كان اليوم
+
+324
+00:31:45,170 --> 00:31:50,790
+اللي هو الجمعة منزوع البركة من هذا اللي هو الوقت
+
+325
+00:31:50,790 --> 00:31:54,490
+أو هذا اللي هو الزمن فلنحرص على وجود البركة يعني
+
+326
+00:31:54,490 --> 00:31:58,790
+في أيامنا و في عمرنا و البركة خير البركة أفضل من
+
+327
+00:31:58,790 --> 00:32:03,410
+الكثرة يا جماعة والله البركة أفضل من الكثرةالله
+
+328
+00:32:03,410 --> 00:32:07,630
+سبحانه وتعالى يعطيك قليلا من الوقت وقليلا من المال
+
+329
+00:32:07,630 --> 00:32:13,270
+وقليلا من أولاد وقليلا من العلم فيبارك لك فيه خير
+
+330
+00:32:13,270 --> 00:32:19,250
+لك من الكثرة اللاهية المشغلة إذا لابد أن تكون طول
+
+331
+00:32:19,250 --> 00:32:26,030
+المقالة طولة معقولة غير مسلم وغير منفع للمتلقى
+
+332
+00:32:26,030 --> 00:32:27,570
+وللقارن وإلحاد
+
+333
+00:32:29,840 --> 00:32:33,340
+وهذا أمر يرجع إلى فطنة وعبقرية الكاتب يعني لاوجد
+
+334
+00:32:33,340 --> 00:32:40,980
+هناك كلام ثابت أو كلام متفق عليه أو مجموع عليه حول
+
+335
+00:32:40,980 --> 00:32:44,620
+طول المقالة احنا نقول طول معتدل وتفسير المعتدل
+
+336
+00:32:44,620 --> 00:32:50,580
+يرجع إلى فطنة الكاتب وعبقرية الكاتب
+
+337
+00:32:58,960 --> 00:33:04,480
+في شيء مهم في موضوع كتابة المقالة يجب لكل كاتب من
+
+338
+00:33:04,480 --> 00:33:13,400
+المقالة أن يكون له واسمه الخاص وطابعه الخاص الذي
+
+339
+00:33:13,400 --> 00:33:19,920
+يطبع به مقالته واسم خاص مركز مسجل عندما نقرأ هذه
+
+340
+00:33:19,920 --> 00:33:26,500
+المقالة نقول هذه مقالة فلانحتى لو .. لو نعرف من
+
+341
+00:33:26,500 --> 00:33:32,040
+كتبها لكن من خلال أسلوبها وطريقتها في البناء
+
+342
+00:33:32,040 --> 00:33:36,540
+وكلماتها وألفاضها وموضوعاتها نعرف أن هذا أسلوب
+
+343
+00:33:36,540 --> 00:33:43,960
+فلان و هذا وسم فلان و هذه market فلان يجب أن يكون
+
+344
+00:33:43,960 --> 00:33:49,340
+لك طبيعك الخاص لا أن تقلد الآخرين في كتابة المقام
+
+345
+00:33:49,340 --> 00:33:52,940
+كن أصيلا كن أصيلا
+
+346
+00:33:54,750 --> 00:34:01,310
+لك أسلوبك الأصيل وطريقتك الأصيلة واسمك المميز في
+
+347
+00:34:01,310 --> 00:34:07,690
+الكتابة هذه
+
+348
+00:34:07,690 --> 00:34:13,630
+يعني اللمحات وملامح بناء المقالة الأدبية كل كلامنا
+
+349
+00:34:13,630 --> 00:34:19,250
+وحديثنا حول المقالة الأدبية لا علاقة لنا بالمقالة
+
+350
+00:34:19,250 --> 00:34:25,070
+العلمية والموضوعية نتحدث عن المقالة الأدبيةتعالوا
+
+351
+00:34:25,070 --> 00:34:32,270
+بنا لنتعرف إلى أقسام المقالة الأدبية ولنبدأ
+
+352
+00:34:32,270 --> 00:34:37,690
+بالمقالة الذاتية وهي أكثر الأنواع الأدبية احتفاظا
+
+353
+00:34:37,690 --> 00:34:44,090
+بالمعنى الأدوي واتصاقا بأدبية المقالة، فضل يا فرح
+
+354
+00:34:44,090 --> 00:34:50,750
+ما هي المقالة الذاتية؟ المقالة الذاتية، أقرأ يا
+
+355
+00:34:50,750 --> 00:34:55,470
+دكتور من ال .. من الكتاب يا فرحهي فرن من المقالة
+
+356
+00:34:55,470 --> 00:34:59,750
+الأدبية وهي التي تعبر عن إحساس شخصي أو أثر في
+
+357
+00:34:59,750 --> 00:35:04,310
+النفس أحدثه شيء غريب أو جميل أو متير للاهتمام أو
+
+358
+00:35:04,310 --> 00:35:08,530
+شائق يبعد الفكاهة والتسديق لماذا أطلقنا عليها
+
+359
+00:35:08,530 --> 00:35:14,150
+المقالة الذاتية؟ لماذا أطلقنا عليها الذاتية؟ تعبر
+
+360
+00:35:14,150 --> 00:35:19,750
+عن إحساس الشخصية أيوة تعبر عن إحساس الكاتب وعن
+
+361
+00:35:19,750 --> 00:35:26,860
+ذاتهو هذه التي قال عنها سيد قطوب أطلق عليها ماذا
+
+362
+00:35:26,860 --> 00:35:32,420
+سيد قطوب الخاطرة ألا تطلق عليها الخاطرة الخاطرة
+
+363
+00:35:32,420 --> 00:35:35,960
+عند سيد قطوب هي المقالة الذاتية هي المقالة الذاتية
+
+364
+00:35:35,960 --> 00:35:41,200
+هي عبارة عن قصيدة شعورية نثرية نعموهكذا تكون
+
+365
+00:35:41,200 --> 00:35:45,260
+المقالة قريبة تصلة بالشعر الغنائي، ولكنها تمتاز
+
+366
+00:35:45,260 --> 00:35:49,440
+عنه بما يتيحه الندر من الحرية وباتساع الأفق،
+
+367
+00:35:49,440 --> 00:35:53,160
+وبمقترطها على أن تتناوى النواحي يتحاماها الشعر مثل
+
+368
+00:35:53,160 --> 00:35:58,550
+فكاهاالمثال المقالة الذاتية ما كتبه ميخاين وعيمة
+
+369
+00:35:58,550 --> 00:36:07,690
+مثلا في نعيه لأمه أو في حديثه عن وفاة أمه كتب
+
+370
+00:36:07,690 --> 00:36:12,830
+مقالة بعنوان قلوب الوالدات .. قلوب الوالدات
+
+371
+00:36:14,610 --> 00:36:18,850
+النوع الثاني المقالة التصويرية تبقى المقال الذاتي
+
+372
+00:36:18,850 --> 00:36:24,430
+تدور حول ماذا؟ مشاعر أو حاسس أو الكان المقالة
+
+373
+00:36:24,430 --> 00:36:29,670
+التصويرية وهو لون من .. وهو لون من أنواع المقالة
+
+374
+00:36:29,670 --> 00:36:34,180
+الفنيةيعتمد على دقة المواحدة وعلى التعاطف العميق
+
+375
+00:36:34,180 --> 00:36:40,180
+مع الطبيعة التي لا يجور إلى عاطفة المسرفة ثم على
+
+376
+00:36:40,180 --> 00:36:43,940
+الوصف الرشيق المعذر الذي ينقل أحاسيس الكاتب دي
+
+377
+00:36:43,940 --> 00:36:49,320
+المقالة التصورية التي تصور لنا الطبيعة من حولنا
+
+378
+00:36:49,320 --> 00:36:57,080
+سواء طبيعة جامدة أن طبيعة ناطقة وربما
+
+379
+00:36:57,080 --> 00:37:04,360
+تحدثنا مرةعن مقالة لمخيل نوعيمة يتحدث فيها عن سيرة
+
+380
+00:37:04,360 --> 00:37:14,980
+حياة حبة قمح سيرة حياة حبة قمح كيف نبتت وكيف ربت
+
+381
+00:37:14,980 --> 00:37:21,880
+وكيف أخضرت وكيف تميلت طربا مع الريح و مع النسيم
+
+382
+00:37:21,880 --> 00:37:25,660
+واستمعت إلى صمر الصمار وغاني العاشقين
+
+383
+00:37:29,270 --> 00:37:33,610
+ثم حصدت ثم
+
+384
+00:37:33,610 --> 00:37:39,850
+جمعت في هذا المكان حبة قمح تحدثت
+
+385
+00:37:39,850 --> 00:37:46,030
+مع ميخاين وعيمة و أوحت له بمقالة رائعة ومقالة
+
+386
+00:37:46,030 --> 00:37:51,330
+جميلة بتحدث عن سيرة حياتها كما تحدث نسيبي عليها
+
+387
+00:37:51,330 --> 00:37:55,510
+الضاء الحديث الصمصامة عن ذلك السيف العربي الذي
+
+388
+00:37:55,510 --> 00:38:00,480
+رأاه في متحف نيويوركفسأله ما الذي أتى بك أيها
+
+389
+00:38:00,480 --> 00:38:05,660
+السيف العربي إلى هذا المكان فبدأ
+
+390
+00:38:05,660 --> 00:38:12,560
+الآن السيف العربي يتحدث كيف نزل من السماء حديدا ثم
+
+391
+00:38:12,560 --> 00:38:19,820
+صنع من هذا الحديد سيفا لسيف بين ذي يزن و بيزيد
+
+392
+00:38:19,820 --> 00:38:24,480
+الهلالي وعنطر بن شداد ومعدي الكرب وخالد بن الوليد
+
+393
+00:38:24,480 --> 00:38:29,030
+وعمر بن العاصثم ينتقل في أيدي الأبطال من عصر إلى
+
+394
+00:38:29,030 --> 00:38:34,470
+عصر حتى بعد ذلك يلقى في التراب ويصدع فيأتي أولئك
+
+395
+00:38:34,470 --> 00:38:39,850
+القوم يسرقونه ويعيدونه إلى بلادهم فيسأل الإنسان
+
+396
+00:38:39,850 --> 00:38:43,290
+العربي هذا السيف العربي ما الذي تحلم بيه وما الذي
+
+397
+00:38:43,290 --> 00:38:51,860
+تريده فيقول أبحث وأحلم بيد عربيةتعيدوا إليّ مجدي
+
+398
+00:38:51,860 --> 00:38:57,080
+وعزتي وكرامتي ومنزلتي فهو ما زال السيف العربي
+
+399
+00:38:57,080 --> 00:39:03,840
+بانتظار الين العربي هنا يأتي الخيال الخلاق والمبدع
+
+400
+00:39:03,840 --> 00:39:10,540
+للكاتب الذي يحوله جمال إلى .. إلى أحياء نواطق إلى
+
+401
+00:39:10,540 --> 00:39:16,680
+أحياء نواطق يعني طنبضوا بالحياة وطنبضوا بالاحاسيس
+
+402
+00:39:16,680 --> 00:39:18,000
+وطنبضوا بالمشاعر
+
+403
+00:39:20,540 --> 00:39:24,300
+الذي ينقل أحاسيس الكاتب وصورة الطبيعة كما تنعكس
+
+404
+00:39:24,300 --> 00:39:28,760
+على مرآدي نفسه بصدق وإخلاص والغاية الأولى في مثل
+
+405
+00:39:28,760 --> 00:39:32,700
+هذه المقالات هي تصوير البيئة المكانية التي يعيش
+
+406
+00:39:32,700 --> 00:39:37,540
+فيها الكاتب كمتطرقة لإنسان عميق الإحساس حاد البصر
+
+407
+00:39:37,540 --> 00:39:41,740
+نافذ البصيرة وهذا الامتزاج مع الطبيعة والتعبير
+
+408
+00:39:41,740 --> 00:39:46,340
+الإنساني عنه هو ما يميز مثل هذه المقالة عن مقالات
+
+409
+00:39:46,340 --> 00:39:50,560
+العلماء وأبحاتهمفي عالمي النباتي والحيوان إذا
+
+410
+00:39:50,560 --> 00:39:53,800
+الكاتب أو الأديم عندما ينظر إلى الشجرة لا ينظر
+
+411
+00:39:53,800 --> 00:39:59,440
+إليها من ناحية بلوجية أو ناحية كم ورقة فيها وكيف
+
+412
+00:39:59,440 --> 00:40:05,740
+تنبت وماذا يغذيها لا هو ينظر إليها من ناحية ماذا
+
+413
+00:40:05,740 --> 00:40:10,560
+من ناحية الخيال يعمل خياله في هذه الشجرة فيرى
+
+414
+00:40:10,560 --> 00:40:15,080
+الشجرة على غير صورة الحقيقة يمكن يراها إنسانة يمكن
+
+415
+00:40:15,080 --> 00:40:19,380
+يراها بحر من الماءممكن يراها حياتا أو جماعة من
+
+416
+00:40:19,380 --> 00:40:24,440
+الحيوانات ممكن يراها دنيا ممكن يراها أي شيء يعني
+
+417
+00:40:24,440 --> 00:40:29,160
+هنا يدخل الخيال ويصف الشجرة على غير حقيقتها وعلى
+
+418
+00:40:29,160 --> 00:40:34,120
+غير طبيعتها المقالة القصصية هي قريبة من الأقصوصة
+
+419
+00:40:34,120 --> 00:40:39,420
+إلى حد بعيد قريبة من الأقصوصة لكن ليست أقصوصة نعم
+
+420
+00:40:39,790 --> 00:40:44,490
+تقدم حكاية أو جزء من حكاية وهي تتخذ من البناء
+
+421
+00:40:44,490 --> 00:40:48,010
+الدرامي القصاصي شكلا لها وإن كانت تختلف عن
+
+422
+00:40:48,010 --> 00:40:51,950
+الأقصوصة في أنها لا تحفظ بكل الأركان الفنية اللي
+
+423
+00:40:51,950 --> 00:40:56,170
+.. آه لا تعنع المقال قصاصية بالأركان الفنية ربما
+
+424
+00:40:56,170 --> 00:41:02,930
+تأخذه عنصرا من عناصر البناء القصاصي وتتكي عليه أو
+
+425
+00:41:02,930 --> 00:41:06,790
+اثنين لا تهتم كثيرا بالبناء الدرامي والتجويد
+
+426
+00:41:06,790 --> 00:41:10,970
+الدرامي نعميعني البناية القصية لديها قالب، مجرد
+
+427
+00:41:10,970 --> 00:41:17,870
+قالب تصب فيه الخواطر والأراء والتأملات، نعم فهي قد
+
+428
+00:41:17,870 --> 00:41:21,290
+تستفيد من ركن أو ركنين من أركان أقصوص على كل
+
+429
+00:41:21,290 --> 00:41:25,420
+الأركانطيب مقالة السيرة هي اللون من ألوان .. من
+
+430
+00:41:25,420 --> 00:41:29,580
+ألوان المقالة الأدبية قال الدكتور شريف في تعريفها
+
+431
+00:41:29,580 --> 00:41:34,300
+تقدم صورة حية .. في تعريفها .. في تعريفها تقدم
+
+432
+00:41:34,300 --> 00:41:38,640
+صورة حية لإنسان حي و ذلك في إيطار .. مقصود بمقالة
+
+433
+00:41:38,640 --> 00:41:42,460
+السيرة .. مقالة السيرة الشخصية يعني اتحدث عن سيرة
+
+434
+00:41:42,460 --> 00:41:48,910
+إنسان السيرة الغيرية يعنيوذلك في إثار علاقة مباشرة
+
+435
+00:41:48,910 --> 00:41:53,070
+ما الفرق بين السيرة ومقالة السيرة ما الفرق بين
+
+436
+00:41:53,070 --> 00:41:59,910
+السيرة ومقالة السيرة مقالة
+
+437
+00:41:59,910 --> 00:42:06,250
+السيرة تتناول جانبا واحدا بطريقة أدمية خيالية غير
+
+438
+00:42:06,250 --> 00:42:14,330
+توثيقية أما السيرة الغيريةتتناول جميع جوانب عظمة
+
+439
+00:42:14,330 --> 00:42:22,190
+الشخصية الإنسانية بكثير من التوثيق مثل
+
+440
+00:42:22,190 --> 00:42:27,090
+لما كتب ميخاين وعيما عن Tolstoy وعظمة Tolstoy
+
+441
+00:42:27,090 --> 00:42:30,790
+عندما نكتب عن الصديق أبي بكر الصديق رضي الله عنه
+
+442
+00:42:30,790 --> 00:42:38,350
+عن جانب العظمة في الصديق عندما نكتب عن جانب العدل
+
+443
+00:42:39,580 --> 00:42:44,920
+عند عمر بن الخطاب جانب البذل عند عثمان بن عفا رضي
+
+444
+00:42:44,920 --> 00:42:50,030
+الله عنهمجانب الشجاعة عند علي بن أبي طالب رضي الله
+
+445
+00:42:50,030 --> 00:42:54,910
+عنهم إذا لما نتحدث عن جانب بطريقة ذاتية من خلال
+
+446
+00:42:54,910 --> 00:43:00,590
+رؤية ذاتية هذه مقالة السيرة وهي أقل من السيرة حيث
+
+447
+00:43:00,590 --> 00:43:04,710
+تكتفي بتصوير جانب واحد أو جوانب قليلة في موقف من
+
+448
+00:43:04,710 --> 00:43:09,290
+مواقف المتحدث عنه بكلمات سريعة ممحية جميل إما
+
+449
+00:43:09,290 --> 00:43:14,360
+المقالة الفكريةهي التي تبحث في قضايا ذات اتجاه ..
+
+450
+00:43:14,360 --> 00:43:19,820
+فكري .. الفكرية أو التأملية مسمية المقالة الفكرية
+
+451
+00:43:19,820 --> 00:43:24,920
+أو التأملية هي غير المقالة الفلسفية، المقالة
+
+452
+00:43:24,920 --> 00:43:30,980
+الفلسفية مقالة علمية، لكن هنا مقالة أدبية ذات
+
+453
+00:43:30,980 --> 00:43:34,720
+اتجاه عقلي مثل الدين و الحياة و الموت .. إذا هي
+
+454
+00:43:34,720 --> 00:43:38,890
+تبحث في ما يسمى بالقضايا الكبرىالمقالة التأملية
+
+455
+00:43:38,890 --> 00:43:44,670
+تبحث القضايا الكبرى في الكون، الميلاد، الموت،
+
+456
+00:43:44,670 --> 00:43:50,730
+الحياة، القضاء، القدر، السعادةالفقر، الغناء،
+
+457
+00:43:50,730 --> 00:43:54,930
+القضايا الكبرى في الحياة وشؤون الكون والناس لكن
+
+458
+00:43:54,930 --> 00:43:59,770
+تبحثها بطريقة ذاتية من خلال رؤية الكاتب ووجهة نظر
+
+459
+00:43:59,770 --> 00:44:04,230
+الكاتب ليس من خلال .. ليس بطريقة علمية المقال
+
+460
+00:44:04,230 --> 00:44:08,930
+الفلسفي ممكن إنسان الآن مثلا شيخ من المشاهد وعلم
+
+461
+00:44:08,930 --> 00:44:12,610
+العلماء يتناول حديث عن الموت لكن يتناول حديث عن
+
+462
+00:44:12,610 --> 00:44:17,280
+الموت بطريقة إيه؟ دينيةالموت في القرآن الكريم،
+
+463
+00:44:17,280 --> 00:44:21,840
+الموت في السنة، ما تعريفه الموت، ماذا يحدث للميت،
+
+464
+00:44:21,840 --> 00:44:26,120
+كيف نصلي على الميت، هذه تكون مقالة علمية، لكن
+
+465
+00:44:26,120 --> 00:44:30,700
+عندما .. عندما أتحدث عن الموت، انطباع الموت في
+
+466
+00:44:30,700 --> 00:44:35,840
+نفسه، وتأملات الموت في نفسه، وماذا يؤثر في
+
+467
+00:44:35,840 --> 00:44:40,740
+الأحياء، وماذا يؤثر في هذه الحياة، هذا يسمى اللي
+
+468
+00:44:40,740 --> 00:44:45,250
+هو مقالة أممينية أو مقالة فكرية، نعمويعمل الكاتب
+
+469
+00:44:45,250 --> 00:44:50,450
+عقله في موضوع المقالة ويطفي عليه مسحة داتية ويعرفه
+
+470
+00:44:50,450 --> 00:44:53,650
+باسلوب أدبي بحيث يبتعد عن طريقة أدبية اه طريقة
+
+471
+00:44:53,650 --> 00:44:58,600
+أدبية ابتعد عن طريقة المعالجة الفكرية الجافةعن
+
+472
+00:44:58,600 --> 00:45:02,980
+طريقة المعالجة الجافة لدى المفكرين المتخصصين واضغط
+
+473
+00:45:02,980 --> 00:45:07,340
+عليها الدكتور نجم المقالة التأملية لأنها تدرست
+
+474
+00:45:07,340 --> 00:45:11,620
+كقضايا دراسة لا تتقيد بمنهج الفلسفة ونظامها
+
+475
+00:45:11,620 --> 00:45:15,540
+المنطقي فتكتفي بوجهة نظر الكاتب وتفسيره الخاص
+
+476
+00:45:15,540 --> 00:45:20,950
+للظواهر وجهة نظر ميمان الكاتبو تفسيره الخاص
+
+477
+00:45:20,950 --> 00:45:24,790
+للظواهر التي تحيط باه وخير من يمثلها في أدبنا
+
+478
+00:45:24,790 --> 00:45:28,590
+الحاضر .. في أدبنا .. في أدبنا الحاضر ميخايل نعيمة
+
+479
+00:45:28,590 --> 00:45:35,770
+و العقاد كذلك ميخايل نعيمة و العقاد أقسام المقالة
+
+480
+00:45:35,770 --> 00:45:42,070
+كثيرة أقسام المقالة كثيرة أحنا اخترنا أبرز أنواع
+
+481
+00:45:42,070 --> 00:45:46,390
+المقالة الأدبية أبرز أنواع المقالة الأدبية المرة
+
+482
+00:45:46,390 --> 00:45:54,270
+القادمة إن شاء الله سنتناولمقالة لشيخ الأدب العربي
+
+483
+00:45:54,270 --> 00:46:00,070
+وعميده هو الشيخ مصطفى صادق الرافي رحمه الله ومقالة
+
+484
+00:46:00,070 --> 00:46:05,810
+قصة الأيدي المتوضة أرجو أن تقرأنا المقالة قراءة
+
+485
+00:46:05,810 --> 00:46:08,790
+عميقة واعية
+
+486
+00:46:10,280 --> 00:46:16,200
+متفاهمة لدلالة ورسالة المقال ما اللي لدى يا سؤال؟
+
+487
+00:46:16,200 --> 00:46:20,500
+ما اللي لدى يا سؤال؟ والسلام عليكم ورحمة الله
+
+488
+00:46:20,500 --> 00:46:21,460
+وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/RgVtac3YVB8_raw.json b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/RgVtac3YVB8_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..eb77628df5a160e3665da10de7059bbdf2c67f85
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/RgVtac3YVB8_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4668, "start": 21.08, "end": 46.68, "text": "أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام على رسول الله الرحمن الرحيم السلام عليكم ورحمة الله وبركاته المحاضرة الماضية وقفنا عندها نشهد مقالة أظن ما درسنا شيئا فيها قلنا بالنسبة لنشهد", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21136, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224, 9673, 5016, 46958, 25720, 9673, 46958, 10632, 4032, 4587, 5172, 8315, 43242, 11296, 8717, 8592, 3224, 3215, 3714, 4587, 6027, 3660, 5551, 19913, 1863, 19446, 11778, 2288, 3794, 8315, 44049, 19986, 995, 8978, 11296, 12174, 1211, 8315, 20666, 1863, 35457, 3660, 5296, 1863, 8592, 3224, 3215], 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الكتابي للمقارة ومعالجة الموضوع إذا كان موضوعا اجتماعيا كما أقول يجب أن يكون بطريقة فيها شيء من السخرية وليس من الجد والتجاههم لأن هذا يرهق أعصاب القارة والمتلقي", "tokens": [1829, 7435, 3555, 14739, 7251, 10721, 9778, 8848, 11331, 1829, 11622, 995, 7251, 4587, 9640, 3555, 34051, 7251, 3215, 7649, 1829, 2423, 39184, 4688, 4, 9154, 21542, 1829, 11622, 33251, 2655, 16758, 1829, 5296, 19528, 4587, 9640, 3660, 4032, 2304, 3615, 6027, 7435, 3660, 9673, 2407, 11242, 45367, 11933, 15730, 25961, 3714, 2407, 11242, 45367, 995, 1975, 7435, 2655, 15042, 3615, 25528, 9122, 15042, 5551, 39648, 7251, 7435, 3555, 14739, 7251, 30544, 4724, 9566, 16572, 28671, 8978, 11296, 44049, 38207, 9154, 21136, 34740, 10632, 4032, 20292, 3794, 9154, 25724, 3215, 16070, 2655, 7435, 40294, 16095, 5296, 33456, 23758, 7251, 2288, 3224, 4587, 5551, 3615, 9381, 16758, 25062, 9640, 3660, 16070, 2304, 2655, 1211, 38436], "avg_logprob": -0.10421195781749228, "compression_ratio": 1.8487804878048781, "no_speech_prob": 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"end": 2757.27, "word": " صادق", "probability": 0.9720052083333334}, {"start": 2757.27, "end": 2757.87, "word": " الرافي", "probability": 0.6665852864583334}, {"start": 2757.87, "end": 2758.31, "word": " رحمه", "probability": 0.9150390625}, {"start": 2758.31, "end": 2758.55, "word": " الله", "probability": 0.94921875}, {"start": 2758.55, "end": 2760.07, "word": " ومقالة", "probability": 0.9701171875}, {"start": 2760.07, "end": 2760.49, "word": " قصة", "probability": 0.970703125}, {"start": 2760.49, "end": 2760.99, "word": " الأيدي", "probability": 0.7693684895833334}, {"start": 2760.99, "end": 2761.87, "word": " المتوضة", "probability": 0.8587890625}, {"start": 2761.87, "end": 2762.49, "word": " أرجو", "probability": 0.8567708333333334}, {"start": 2762.49, "end": 2763.27, "word": " أن", "probability": 0.923828125}, {"start": 2763.27, "end": 2763.89, "word": " تقرأنا", "probability": 0.95791015625}, {"start": 2763.89, "end": 2764.79, "word": " المقالة", "probability": 0.996826171875}, {"start": 2764.79, "end": 2765.81, "word": " قراءة", "probability": 0.86376953125}, {"start": 2765.81, "end": 2766.79, "word": " عميقة", "probability": 0.9849853515625}, {"start": 2766.79, "end": 2768.79, "word": " واعية", "probability": 0.7724609375}], "temperature": 1.0}, {"id": 112, "seek": 278146, "start": 2770.28, "end": 2781.46, "text": "متفاهمة لدلالة ورسالة المقال ما اللي لدى يا سؤال؟ ما اللي لدى يا سؤال؟ والسلام عليكم ورحمة الله وبركاته", "tokens": [2304, 2655, 5172, 995, 16095, 3660, 5296, 3215, 1211, 6027, 3660, 4032, 2288, 3794, 6027, 3660, 9673, 4587, 6027, 19446, 13672, 1829, 5296, 3215, 7578, 35186, 8608, 33604, 6027, 22807, 19446, 13672, 1829, 5296, 3215, 7578, 35186, 8608, 33604, 6027, 22807, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.16844846282088966, "compression_ratio": 1.8076923076923077, "no_speech_prob": 1.2516975402832031e-05, "words": [{"start": 2770.28, "end": 2771.36, "word": "متفاهمة", "probability": 0.903076171875}, {"start": 2771.36, "end": 2772.08, "word": " لدلالة", "probability": 0.98974609375}, {"start": 2772.08, "end": 2772.88, "word": " ورسالة", "probability": 0.93955078125}, {"start": 2772.88, "end": 2773.92, "word": " المقال", "probability": 0.779296875}, {"start": 2773.92, "end": 2774.42, "word": " ما", "probability": 0.277099609375}, {"start": 2774.42, "end": 2774.58, "word": " اللي", "probability": 0.781005859375}, {"start": 2774.58, "end": 2774.74, "word": " لدى", "probability": 0.67578125}, {"start": 2774.74, "end": 2774.9, "word": " يا", "probability": 0.955078125}, {"start": 2774.9, "end": 2776.2, "word": " سؤال؟", "probability": 0.70306396484375}, {"start": 2776.2, "end": 2776.84, "word": " ما", "probability": 0.5068359375}, {"start": 2776.84, "end": 2776.9, "word": " اللي", "probability": 0.855712890625}, {"start": 2776.9, "end": 2777.06, "word": " لدى", "probability": 0.9895833333333334}, {"start": 2777.06, "end": 2777.24, "word": " يا", "probability": 0.9970703125}, {"start": 2777.24, "end": 2778.32, "word": " سؤال؟", "probability": 0.9642333984375}, {"start": 2778.32, "end": 2778.86, "word": " والسلام", "probability": 0.9283854166666666}, {"start": 2778.86, "end": 2779.36, "word": " عليكم", "probability": 0.6895751953125}, {"start": 2779.36, "end": 2780.14, "word": " ورحمة", "probability": 0.9788818359375}, {"start": 2780.14, "end": 2780.5, "word": " الله", "probability": 0.97412109375}, {"start": 2780.5, "end": 2781.46, "word": " وبركاته", "probability": 0.951953125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2782.02925, "duration_after_vad": 2659.7362499999863}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/Uw19DpY5hlw.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/Uw19DpY5hlw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d980af8881cc1164ef2f223192b920caaaac5843
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/Uw19DpY5hlw.srt
@@ -0,0 +1,1695 @@
+1
+00:00:21,330 --> 00:00:23,930
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,930 --> 00:00:28,650
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:28,650 --> 00:00:35,020
+وبعد انتهينا في المحاضرة الماضية من القسم الأول من
+
+4
+00:00:35,020 --> 00:00:40,760
+المصاق وهو قسم الشعر تحدثنا في القسم الأول عن ثلاث
+
+5
+00:00:40,760 --> 00:00:46,480
+مقدمات المقدمة الأولى تحدثنا فيها عن وصف المصاق
+
+6
+00:00:46,480 --> 00:00:50,820
+وهدف المصاق وطريقة دراسة المصاق ومتطلبات دراسة 
+
+7
+00:00:50,820 --> 00:00:56,520
+المصاق والقواعد التي يحققها دراسة المصاق وتحدثنا
+
+8
+00:00:56,520 --> 00:01:01,450
+عن أسلوب تقييم المصاق. المقدمة الثانية تحدثنا فيها
+
+9
+00:01:01,450 --> 00:01:06,510
+لما نميل إلى استعمال مصطلح أدب النهضة على
+
+10
+00:01:06,510 --> 00:01:11,010
+المصطلحات الأخرى مثل الأدب الحديث أدب القرن العشرين 
+
+11
+00:01:11,010 --> 00:01:14,650
+أدب القرن التاسع عشر المعاصر إلى غير ذلك من 
+
+12
+00:01:14,650 --> 00:01:19,590
+المصطلحات الأخرى وقدمنا لذلك جملة من الأسباب
+
+13
+00:01:19,590 --> 00:01:25,870
+المقدمة الثالثة تحدثنا عن حال الأدب العربي ما قبل 
+
+14
+00:01:25,870 --> 00:01:31,320
+عصر النهضة و استشهدنا بأقوال ثلاثة من الذين عاصروا أو 
+
+15
+00:01:31,320 --> 00:01:37,460
+درسوا تلك الحقبة مثل العقاد ومخاييل نعيمة ولساسمي
+
+16
+00:01:37,460 --> 00:01:43,560
+الكيالي من سوريا وكلهم أجمعوا على أن حال الأدب ما
+
+17
+00:01:43,560 --> 00:01:48,820
+قبل النهضة كان يتسم بالجمود وشيء من الانحطاط ويسمى
+
+18
+00:01:48,820 --> 00:01:53,970
+الأدب اللفظي. تحدثنا بعد ذلك عن التيارات والمدارس
+
+19
+00:01:53,970 --> 00:01:59,410
+التي كونت صورة وواقع الأدب العربي الحديث المدرسة
+
+20
+00:01:59,410 --> 00:02:05,330
+المحافظة ومثلنا لها بشاعرين أحمد شوقي وعمر أبي 
+
+21
+00:02:05,330 --> 00:02:10,790
+ريشة ومدرسة الديوان ومثلنا لها بنص من نصوص العقاد،
+
+22
+00:02:10,790 --> 00:02:16,200
+حديث محمود العقاد وجماعة أبولو ممثلة بالشاعر علي 
+
+23
+00:02:16,200 --> 00:02:21,260
+محمود طه ومدرسة المهجر بالشاعر الدرويش رشيد أيوب 
+
+24
+00:02:21,260 --> 00:02:26,940
+المهجر الشمالي. اليوم نبدأ إن شاء الله قصما جديدا و
+
+25
+00:02:26,940 --> 00:02:31,400
+بابا جديدا من أبواب الأدب النهضة أو الأدب الحديث 
+
+26
+00:02:31,400 --> 00:02:38,080
+وهو الفن القصصي ولاحظوا أننا نقول الفن القصصي ولا
+
+27
+00:02:38,080 --> 00:02:48,080
+نقول الفن القصصي. الفن القصصي لنرى ما دلالت القص وما
+
+28
+00:02:48,080 --> 00:02:54,700
+دلالت القصة في اللغة وفي الاصطلاح لو عدنا إلى
+
+29
+00:02:54,700 --> 00:03:01,930
+معاجم اللغة مادة قصصة في لسان العرب تقول لنا القص
+
+30
+00:03:01,930 --> 00:03:10,250
+فعل القاص إذا قص القصص والقصة
+
+31
+00:03:10,250 --> 00:03:16,810
+معروفة لو سألنا أي طالبة قلنا هقصي لنا قصة ستقص
+
+32
+00:03:16,810 --> 00:03:21,490
+قصة. لكن التعريف العلمي الدقيق يمكن أن يختلف من
+
+33
+00:03:21,490 --> 00:03:27,080
+طالبة إلى طالبة لكن كلنا نعرف ما هي القصة وكلنا
+
+34
+00:03:27,080 --> 00:03:31,520
+نعرف ما هي الرواية وما هي الحكاية وما الخبر لكننا 
+
+35
+00:03:31,520 --> 00:03:35,560
+نختلف في تعريف القصة أو الخبر أو الرواية أو
+
+36
+00:03:35,560 --> 00:03:41,940
+القصيصة. ويقال في رأسه قصة جملة من الكلام في رأسه 
+
+37
+00:03:41,940 --> 00:03:47,700
+قصة يعني عنده حكاية أو عنده قول يريد أن يقوله عنده
+
+38
+00:03:47,700 --> 00:03:53,680
+قول يريد أن يقوله ونحوه قوله تعالى نحن نقص عليك
+
+39
+00:03:53,680 --> 00:04:02,060
+أحسن القصص. أحسن القصص ولذلك سمي هذا القصص بيانا
+
+40
+00:04:02,060 --> 00:04:09,350
+أحسن البيان. والقاص الذي يأتي بالقصة من فصها يعني من
+
+41
+00:04:09,350 --> 00:04:16,070
+أولها والقصة الخبر وهو القصص والقصص الخبر
+
+42
+00:04:16,070 --> 00:04:20,930
+المقصوص. القصص والخبر المقصوص عندما يقول الله 
+
+43
+00:04:20,930 --> 00:04:24,910
+سبحانه وتعالى نبيه نحن نقص عليك أحسن القصص يعني
+
+44
+00:04:24,910 --> 00:04:33,640
+أحسن الأخبار المقصوصة. أقص عليكم قصصا يعني أقص عليكم
+
+45
+00:04:33,640 --> 00:04:39,360
+خبرا مقصوصا أو قصة مقصوصا. هذا معناه اللي هو القصص
+
+46
+00:04:39,360 --> 00:04:45,060
+لذلك القصص بالفتح الخبر المقصوص لكن القصص بالكسر
+
+47
+00:04:45,060 --> 00:04:52,000
+يجمع قصة. القصص بالكسري جمع قصة أما القصص بالفتحي
+
+48
+00:04:52,000 --> 00:04:55,680
+فهي في موضع اللي هو المصدر أو تأتي لمكان اللي هو
+
+49
+00:04:55,680 --> 00:05:04,480
+المصدر. لذلك نحن نقول الفن القصصي وليس القصصي بفتح
+
+50
+00:05:04,480 --> 00:05:09,300
+القاف .. بفتح القاف والقرآن الكريم استخدم فتح
+
+51
+00:05:09,300 --> 00:05:17,610
+القاف "أه القصص نقص عليك أحسن القصص" إذا القصص
+
+52
+00:05:17,610 --> 00:05:22,350
+بكسرة قاف جامع اللي هو القصة والقصة في اللغة تعني
+
+53
+00:05:22,350 --> 00:05:29,210
+تتبع الأثر أو تتبع الحادثة واستقصائها كما تقول
+
+54
+00:05:29,210 --> 00:05:36,550
+معاجم اللغة تتبع وتقصي أخبار الناس وقالت لأختيه
+
+55
+00:05:36,550 --> 00:05:43,330
+قصيه ما معنى قصيه تتبعي أثره وتتبعي حاله إلى أين
+
+56
+00:05:43,330 --> 00:05:48,730
+سيصير. فالقص القصص أو القص هو تتبع الأثر إلى أين
+
+57
+00:05:48,730 --> 00:05:53,710
+يقول وإلى أين يصير وإلى أين ينتهي وفعالهم شيئا بعد
+
+58
+00:05:53,710 --> 00:06:00,250
+شيء. هذا كلام دقيق أو حادثة بعد .. أو حادثت بعد
+
+59
+00:06:00,250 --> 00:06:04,230
+حادثة يبقى هو تتبع الأخبار أو الحوادث أو حوالي
+
+60
+00:06:04,230 --> 00:06:11,790
+الناس حادثة بعد حادثة. هذا هو المعنى اللغوي للقصة 
+
+61
+00:06:11,790 --> 00:06:15,750
+أو القصص. لنرى هل المعنى اللغوي يتفق مع المعنى 
+
+62
+00:06:15,750 --> 00:06:20,050
+الإصطلاحي أو الدلالة الإصطلاحية لمعنى القصص
+
+63
+00:06:22,130 --> 00:06:28,490
+ما هي القصة؟ القصة حادثة شائقة. ما معنى شائقة؟
+
+64
+00:06:28,490 --> 00:06:32,510
+مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة،
+
+65
+00:06:32,510 --> 00:06:32,590
+مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة،
+
+66
+00:06:32,590 --> 00:06:34,630
+مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة،
+
+67
+00:06:34,630 --> 00:06:35,990
+مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة،
+
+68
+00:06:35,990 --> 00:06:40,190
+مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة،
+
+69
+00:06:40,190 --> 00:06:42,470
+مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة،
+
+70
+00:06:42,470 --> 00:06:47,570
+مشوقة،
+
+71
+00:06:48,730 --> 00:06:52,550
+الامتاع والإفادة. غالبا يُقصد بها الامتاع والإفادة
+
+72
+00:06:52,550 --> 00:06:57,510
+يجب أن يتوفر في عنصر القصة المتعة. المتعة الفنية 
+
+73
+00:06:57,510 --> 00:07:02,070
+ويجب أن يتوفر كذلك الفائدة الأدبية أو الفائدة
+
+74
+00:07:02,070 --> 00:07:09,870
+الحياتية. فإن القصة تتروي حدثا بلغة أدبية عن طريق
+
+75
+00:07:09,870 --> 00:07:16,760
+الرواية أو الكتابة ويقصد بها الإفادة أو خلق متعة في
+
+76
+00:07:16,760 --> 00:07:28,400
+النفس. أهم ما يميز الفن القصصي ما نسميه الزمانية. ما 
+
+77
+00:07:28,400 --> 00:07:34,420
+معنى الزمانية؟ أهم ما يميز الفن القصصي الزمانية ليس 
+
+78
+00:07:34,420 --> 00:07:38,060
+الحدث وليس الشخصية وليس الزمنية. زمن رواية القصة
+
+79
+00:07:38,060 --> 00:07:42,820
+زمن رواية القصة. زمن رواية القصة. الخبر فيه زمن أيضا 
+
+80
+00:07:42,820 --> 00:07:49,840
+الخبر فيه زمن لكن في فرق بين الخبر وبين القصة
+
+81
+00:07:49,840 --> 00:07:54,400
+أحسنتي أحسنتي
+
+82
+00:07:54,400 --> 00:08:00,240
+نقصد بالزمنية وصيرورة الزمن. حركة الزمن للأمام. تحرك
+
+83
+00:08:00,240 --> 00:08:07,130
+الزمن. هل لا يكون الزمن ساكنًا؟ إذا كان الزمن ساكنًا
+
+84
+00:08:07,130 --> 00:08:12,590
+في القصة فالقصة تنزل مستواها من قصة إلى خبر، من
+
+85
+00:08:12,590 --> 00:08:18,390
+قصة إلى خبر. لكن إذا كان الزمن له صيرورة، له حركة
+
+86
+00:08:18,390 --> 00:08:24,740
+للأمام لو تفاعل فهذا يسمى قصة ب .. ب .. بجميع
+
+87
+00:08:24,740 --> 00:08:27,960
+مفرداتها. ممكن تكون حكاية ممكن تكون رواية قصيصة
+
+88
+00:08:27,960 --> 00:08:32,640
+لكن تدخل في باب الفن القصصي. تدخل في باب .. لذلك 
+
+89
+00:08:32,640 --> 00:08:37,100
+أهم يميز الفن القصصي الزمنية. أهم يميزه أنه الزمنية
+
+90
+00:08:37,100 --> 00:08:42,040
+العربية
+
+91
+00:08:42,040 --> 00:08:48,720
+والفن القصصي ربما يحاول
+
+92
+00:08:49,820 --> 00:08:54,340
+أو تحول بعض الثقافات أن تنسب القصة إلى نفسها
+
+93
+00:08:54,340 --> 00:09:00,420
+ويقولك القصة اختراع صيني أو اختراع ياباني أو
+
+94
+00:09:00,420 --> 00:09:05,280
+اختراع فرعوني أو اختراع بابلي أو أشوري أو عربية
+
+95
+00:09:05,280 --> 00:09:12,040
+القصة فعل إنساني لا تستطيع أي ثقافة ولا أي حضارة
+
+96
+00:09:12,040 --> 00:09:16,520
+ولا أي قوم ولا أي شعب من الشعوب أن يدعي اختراع
+
+97
+00:09:16,520 --> 00:09:23,400
+القصة لأنها فعلٌ إنساني ارتبط بالإنسان حتى الحضارات
+
+98
+00:09:23,400 --> 00:09:28,040
+وحتى الأمم وحتى الشعوب والمجتمعات البدائية وغير
+
+99
+00:09:28,040 --> 00:09:32,340
+الحضارية وجدت عندها القصة أو الحكاية على شكل
+
+100
+00:09:32,340 --> 00:09:37,740
+الأسطورة. وجدت مكتوبا على جدران المعابد أو جدران
+
+101
+00:09:37,740 --> 00:09:42,280
+البيوت أو على الشجر المهم أن كان لديهم شكل من
+
+102
+00:09:42,280 --> 00:09:47,870
+أشكال اللي هو القصة. والعرب أمة من الأمم شاع عندها
+
+103
+00:09:47,870 --> 00:09:52,990
+قبل الإسلام القصة والحكاية في صور عدة منها القصة
+
+104
+00:09:52,990 --> 00:09:59,190
+الصريحة مثل قصة خرافة. خرافة رجل من العرب أسرته 
+
+105
+00:09:59,190 --> 00:10:05,790
+الجن. أسرته الجن أخذه أسرته ومكث عندها كما تقول بعض
+
+106
+00:10:05,790 --> 00:10:12,570
+الروايات أربعين يوما. فعندما عاد حدث العرب بمراءة
+
+107
+00:10:12,570 --> 00:10:21,440
+في عالم الجن. فأصبح كل خبر غريب يطلق عليه حديثه
+
+108
+00:10:21,440 --> 00:10:26,640
+خرافة. إذا سمعوا أسطورة وحديث غريب وخبر غريب يقولون
+
+109
+00:10:26,640 --> 00:10:33,200
+حديثه خرافة. نسمة إلى امان إلى هذا العربي خرافة لذلك 
+
+110
+00:10:33,200 --> 00:10:39,220
+أبو نؤاس عندما قال حياته ثم موته ثم بعثه حديث 
+
+111
+00:10:39,220 --> 00:10:43,120
+خرافة يا أم عمرو. فحديث خرافة يعني الأسطوري الذي لا 
+
+112
+00:10:43,120 --> 00:10:49,440
+يصدقه العقل. أيضا وجد عند العرب ما يسمى المثل 
+
+113
+00:10:49,440 --> 00:10:54,020
+الجاهلي. والمثل عبارة عن ماذا؟ المثل عبارة عن قصة
+
+114
+00:10:54,020 --> 00:11:00,460
+خذوا مثلا المثل الذي يقول الصيف ضيعت اللبن
+
+115
+00:11:05,110 --> 00:11:16,890
+ضيعتي اللبن على أهلها جنت براقش. قطعت
+
+116
+00:11:16,890 --> 00:11:17,770
+جهيزته
+
+117
+00:11:20,530 --> 00:11:28,170
+قول كل خطيب الصيف ضيعت اللبن. امرأ شاب اتزوجت رجلا
+
+118
+00:11:28,170 --> 00:11:33,690
+كبيرا لكنه كان غنيا وكانت تعيش عنده في بحبوحة من
+
+119
+00:11:33,690 --> 00:11:41,110
+العيش فطلقت منه في الصيف وتزوجت شابا فقيرا فضاق
+
+120
+00:11:41,110 --> 00:11:47,360
+بيها الحال فعادت إلى زوجها القديم تطلب شيئا من
+
+121
+00:11:47,360 --> 00:11:53,720
+اللبن لها و لزوجها فماذا قال لها الصيف ضيعت اللبن
+
+122
+00:11:53,720 --> 00:12:00,580
+الصيف ضيعت اللبن. وهذا المثل يقال للرجل الذي يكون
+
+123
+00:12:00,580 --> 00:12:06,480
+الشيء بين يديه ثم يزهد فيه ويفوته ثم يعود فيطلبه
+
+124
+00:12:07,820 --> 00:12:11,740
+إنسان يكون الشاي بين يديه فيزهد فيه ثم يعود بعد
+
+125
+00:12:11,740 --> 00:12:16,460
+ذلك يطلب هذا الشاي فنقول له الصيف ضيعت اللبن
+
+126
+00:12:16,460 --> 00:12:22,860
+والمثل الجاهلي يقال كما نظم أول مرة يعني نقول للرجل
+
+127
+00:12:22,860 --> 00:12:27,740
+الصيف ضيعت اللبن ونقول للمرأة الصيف ضيعت اللبن
+
+128
+00:12:27,740 --> 00:12:32,320
+ونقول كذلك للجماعة الصيف ضيعت اللبن فالمثل الجاهلي
+
+129
+00:12:32,320 --> 00:12:37,440
+يقال كما هو كما كان مسبوكا كسبيكة الذهب لا يتغير
+
+130
+00:12:37,440 --> 00:12:42,820
+فيه شيء حتى وإن كان فيه لحن أو كان فيه انحراف عن
+
+131
+00:12:42,820 --> 00:12:47,030
+قواعد النحو أو الملافظ أو نطق العربي يبقى كما هو
+
+132
+00:12:47,030 --> 00:12:51,170
+يتداول كما هو. على أهلها جنت براقش. براقش اسم كلبة 
+
+133
+00:12:51,170 --> 00:13:00,090
+براقش اسم كلبة عندما جاء جاءت قبيلة تعتدي على
+
+134
+00:13:00,090 --> 00:13:07,330
+قبيلة أخرى مستضعفة فاختبأ الناس في مكان ما وكان
+
+135
+00:13:07,330 --> 00:13:09,890
+معهم براقش
+
+136
+00:13:11,000 --> 00:13:16,720
+فعندما هموا بالانسحاب ولم يجدوا أحدا نبحت براقش
+
+137
+00:13:16,720 --> 00:13:22,740
+فسمعوا صوت براقش فعادوا إلى أماكن هذه القبيلة 
+
+138
+00:13:22,740 --> 00:13:27,560
+فقتلوا براقش وقتلوا البقية الباقية من هذه القبيلة 
+
+139
+00:13:27,560 --> 00:13:34,380
+فلذلك أطلق المثل على أهلها جنت براقش من الجناية و
+
+140
+00:13:34,380 --> 00:13:39,440
+لهذا المثل يطلق لمن يجلب الشر على نفسه ويجلب الشر 
+
+141
+00:13:39,440 --> 00:13:44,400
+على أهلِ الذي يجلب الشرع على نفسه وعلى أهله نقول
+
+142
+00:13:44,400 --> 00:13:51,440
+على أهلها جنت براقش قطعت جهيزته قول كل خطيب جهيزة
+
+143
+00:13:51,440 --> 00:13:57,620
+هي اسم خادمة عربية وعادة العرب كان إذا قتل فيهم
+
+144
+00:13:57,620 --> 00:14:03,500
+أحد فإنهم يتصالحون ويدفعون الدية وتنفر أشراف
+
+145
+00:14:03,500 --> 00:14:07,180
+القبائل وسيّاد القبائل للصلاح بين القبائل في أحد
+
+146
+00:14:07,180 --> 00:14:12,790
+القبائل العربية قتل منها شاب فجاءت أشراف القبائل
+
+147
+00:14:12,790 --> 00:14:17,150
+لتخطب وتطلب إليهم أن يقبلوا الدية وأن يقبلوا
+
+148
+00:14:17,150 --> 00:14:24,810
+قصرها وهم يهمون بالخطابة دخلت جهيزة فقالت لهم إن
+
+149
+00:14:24,810 --> 00:14:30,610
+أهل القتيل ذهبوا بالقاتل فقتلوا أخذوا 
+
+150
+00:14:31,520 --> 00:14:36,240
+حقهم وأخذوا ثأرهم فهل هناك داعي للكلام أو للخطابة
+
+151
+00:14:36,240 --> 00:14:42,880
+فقالت العرب قطعت جهيزته قولة كل خطيب وهذا الكلام
+
+152
+00:14:42,880 --> 00:14:48,740
+يقال عند حسم الأمور وعند قطع الكلام لاحظوا أن كل
+
+153
+00:14:48,740 --> 00:14:53,180
+مثل من الأمثال الجاهلية عبارة عن حكاية وعبارة عن
+
+154
+00:14:53,180 --> 00:14:59,510
+قصة أعطي القوس باريها يداك أوكتا وفوك نفخ كيف
+
+155
+00:14:59,510 --> 00:15:05,290
+أعاودك وهذا أثر فأسك ترجعوا لأمثال الميداني أمثال
+
+156
+00:15:05,290 --> 00:15:12,350
+عربية للميداني تجدون كل مثل وراه قصة رائعة وقصة
+
+157
+00:15:12,350 --> 00:15:18,190
+مشوقة أيضًا كان عند العرب ما يسمى أساطير الأولين
+
+158
+00:15:19,940 --> 00:15:26,500
+يعني حكايات الأمم البائدة الأول وعندما جاء القرآن
+
+159
+00:15:26,500 --> 00:15:35,740
+الكريم قام العرب برسالة رجل إلى دولة فارس أتى بقصص
+
+160
+00:15:35,740 --> 00:15:41,980
+وحكايات ساسان وهم ملوك الفرس فكان محمد صلى الله 
+
+161
+00:15:41,980 --> 00:15:47,180
+عليه وسلم إذا قرأ شيئًا من القرآن شوشوا عليه بقصص
+
+162
+00:15:47,180 --> 00:15:52,240
+ساسان يحسبون أن الأمر قصة القرآن مجرد قصة فعرضوا
+
+163
+00:15:52,240 --> 00:15:58,560
+أن يشوشوا عليه بقصة أخرى فعرف العرب قصص له أخبار
+
+164
+00:15:58,560 --> 00:16:02,720
+ساسان أو قصص له ملوك الفلسفين عندما جاء الإسلام
+
+165
+00:16:02,720 --> 00:16:10,900
+أعطى القصة أهمية أعطى القصة أهمية وجد عندنا في
+
+166
+00:16:10,900 --> 00:16:13,820
+القرآن الكريم قصص الأنبياء
+
+167
+00:16:17,360 --> 00:16:22,560
+وهي رأس القصص في القرآن الكريم فوجد عندنا قصص
+
+168
+00:16:22,560 --> 00:16:29,460
+الصالحين ما أنت تذكر ليه قصة من قصص الصالحين قصة
+
+169
+00:16:29,460 --> 00:16:33,740
+من قصص الصالحين التي جاء بها القرآن الكريم قصة
+
+170
+00:16:33,740 --> 00:16:38,640
+أصحاب الكهف أصحاب الكهف صحيح قصة الخضر الخضر نعم
+
+171
+00:16:38,640 --> 00:16:43,960
+قصة ذي القرنين قصة ذي القرنين نعم لقمان أنتم ما زلتم في
+
+172
+00:16:43,960 --> 00:16:51,670
+لقمان هما ..همان صالح كان صالحًا هما كان صالحًا لو
+
+173
+00:16:51,670 --> 00:16:56,810
+أقول قصص صالحين تابوا معايا أنبياء هقول صالحين
+
+174
+00:16:56,810 --> 00:17:01,490
+قصص صالحين صاحب
+
+175
+00:17:01,490 --> 00:17:05,390
+الجنتين صاحب اللي هو الجنتين القرآن أيضًا فيه كثير من
+
+176
+00:17:05,390 --> 00:17:11,560
+قصص الصالحين أيضًا قصص الأمم الغابرة عاد، ثمود،
+
+177
+00:17:11,560 --> 00:17:16,400
+طَبَعَ، قوم صالح، ولوط ولا غير ذلك من القصص أيضًا
+
+178
+00:17:16,400 --> 00:17:22,120
+كذلك أوردها القرآن لماذا أورد القرآن القصة؟ العبرة
+
+179
+00:17:22,120 --> 00:17:25,340
+التي نُطق عليها اليوم الرسالة العبرة التي نُطق
+
+180
+00:17:25,340 --> 00:17:29,180
+عليها الرسالة بقصص القرآن لم تكن قصص بالمعنى الفني
+
+181
+00:17:29,180 --> 00:17:36,440
+خيالية قصص واقعية حقيقية ليست قصصًا خيالية طب غير
+
+182
+00:17:36,440 --> 00:17:39,620
+هذه القصص في الحديث النبوي الشريف ماني أتكلم بعض
+
+183
+00:17:39,620 --> 00:17:44,340
+القصص غير الموجودة غير قصة تميم الداري وغير حديثه
+
+184
+00:17:44,340 --> 00:17:48,680
+المزرع وغير اللي هو قصة الفتى والساحة ماني أتكلم
+
+185
+00:17:48,680 --> 00:17:54,000
+بعض القصص في حديث النبي صلى الله عليه وسلم في حديث
+
+186
+00:17:54,000 --> 00:17:55,540
+النبي صلى الله عليه وسلم
+
+187
+00:18:14,400 --> 00:18:22,940
+الثلاثة نفر الذين أطبقت عليهم الصخرة وقصة الأقرع و
+
+188
+00:18:22,940 --> 00:18:32,400
+الأجرب والأقرع والأجرب والأصم أظن والأعمى
+
+189
+00:18:32,400 --> 00:18:37,320
+القصص اللي ثلاثة وكيف أنا أنعم الله عليهم بالمال
+
+190
+00:18:37,320 --> 00:18:40,400
+وأخذهم على المال القصة اللي قال فيها النبي صلى
+
+191
+00:18:40,400 --> 00:18:44,420
+الله عليه وسلم رابح البيع يا أبا لبان ربح البيع يا
+
+192
+00:18:44,420 --> 00:18:49,880
+أبا لباب يجيوب الأنصار أعتقد عندما .. لأ احنا نريد
+
+193
+00:18:49,880 --> 00:18:53,400
+القصة رواها النبي صلى الله عليه وسلم أيضًا من قصص
+
+194
+00:18:53,400 --> 00:18:58,960
+مشهورة حديثه المزرع الذي وجد في كتاب البخاري ومسلم
+
+195
+00:19:00,410 --> 00:19:04,870
+جلست إحدى عشرة امرأة وتعاهدنا وتعقدنا أن لا
+
+196
+00:19:04,870 --> 00:19:08,890
+يكتبن من أمر أزواجنا شيئًا فقالت الأولى زوجي لحم
+
+197
+00:19:08,890 --> 00:19:13,670
+جمل غث على رأس جبل وعث لا سهل فيرتق ولا سمين
+
+198
+00:19:13,670 --> 00:19:20,620
+فينطق وقالت الثانية زوجي إن أنطق أطلق وإن أسكت أعلق
+
+199
+00:19:20,620 --> 00:19:25,740
+وأنا منه على مثل حد الصينين المظلق وقالت الثالثة
+
+200
+00:19:25,740 --> 00:19:30,140
+زوجي ألمس مس أرنب وريح ريح زرنب أنا أغلبه والناس
+
+201
+00:19:30,140 --> 00:19:36,470
+يغلبوه قالت الرابعة زوجي كليل اتهامه لا حر ولا قر
+
+202
+00:19:36,470 --> 00:19:44,050
+ولا مقافة ولا سامة قالت الخامسة زوجي إذا دخل فهد
+
+203
+00:19:44,050 --> 00:19:49,070
+وإذا خرج أسد ولا يسأل عما عهد ولا يرفع اليوم لغد
+
+204
+00:19:49,530 --> 00:19:55,370
+وقالت السابعة زوجي عياياء طبقاء كل ده اللي له ده
+
+205
+00:19:55,370 --> 00:19:58,510
+شجاكي أو فلاكي أو جامعة كل اللي لكي يا لطيف هذا
+
+206
+00:19:58,510 --> 00:20:04,750
+أسوأ الأزواج هذا أسوأ الأزواج وقالت التاسعة زوجي
+
+207
+00:20:04,750 --> 00:20:08,590
+مالك وما مالك له ابنه كثيرات مبارك قريلات مسارع
+
+208
+00:20:08,590 --> 00:20:14,830
+حتى يصل إلى الحادية عشرة وهي أم زرع أفضل امرأة
+
+209
+00:20:14,830 --> 00:20:22,920
+كانت أم زرع فأقول عنده ولا أتقبح وأشرب فأتقمح
+
+210
+00:20:22,920 --> 00:20:28,800
+أتقمح يعني أشرب بزيادة ثم أتحدث عن أم أبي زرع
+
+211
+00:20:28,800 --> 00:20:34,720
+عكومها رداح يعني آنيتها اللي بتطبخ فيها رداح يعني
+
+212
+00:20:34,720 --> 00:20:40,680
+إيه الرداح؟ كبير بتطبخ في طنجرة ده بيتكفل أربعة،
+
+213
+00:20:40,680 --> 00:20:46,960
+خمسة وبيتها في ساحة ما شاء الله بيتها وأتحدث عن
+
+214
+00:20:46,960 --> 00:20:56,680
+خادمة أبي زرع لكن أبي زرع يرى امرأة شابة أصغر منها
+
+215
+00:20:56,680 --> 00:21:01,520
+سنة من أم زرع فيطلق أم زرع ويتزوج هذه المرأة الشابة
+
+216
+00:21:03,240 --> 00:21:07,380
+فيبدو أم زرع كانت امرأة جميلة أيضًا تتزوج بعده رجلًا
+
+217
+00:21:07,380 --> 00:21:15,020
+فارسًا فتركب شريًا وتأخذ سريًا ويقول لها كلي أم زرع
+
+218
+00:21:15,020 --> 00:21:20,720
+وميري أهلكي ميري يعني أعطي أهلكي من الميرة فتقول
+
+219
+00:21:20,720 --> 00:21:27,600
+أم زرع والله لو جمعته كل ما أعطانيه ما بلغ أصغر
+
+220
+00:21:27,600 --> 00:21:32,700
+آنية أبي زرع فيقول الرسول عليه الصلاة والسلام
+
+221
+00:21:32,700 --> 00:21:40,000
+لعائشة يعني متوددًا إليها ومطببًا لنفسها ومعاشرًا لها
+
+222
+00:21:40,000 --> 00:21:45,800
+كنت لكي يا عائشة كأبي زرع لأمي زرع سواء أن أنا لا
+
+223
+00:21:45,800 --> 00:21:52,280
+أطلقك فقالت رضي الله عنها الصديقة من الصديق بل أنت
+
+224
+00:21:52,280 --> 00:21:57,520
+يا رسول الله خيرٌ منه من أبي زرع لأم زرع طبعًا رسول
+
+225
+00:21:57,520 --> 00:22:02,060
+خير من أبي زرع لأم زرع لأنها ستكون رفيقة النبي صلى
+
+226
+00:22:02,060 --> 00:22:06,220
+الله عليه وسلم في الجنة هذا الحديث اللي في كتاب
+
+227
+00:22:06,220 --> 00:22:11,720
+اسمه بغية الرائد في حديث أم زرع من الفوائد كتاب
+
+228
+00:22:11,720 --> 00:22:18,000
+رائع وجميل كتبه القاضي عياض بغية الرائد في
+
+229
+00:22:18,000 --> 00:22:23,380
+حديث أم زرع من الفوائد أنا أخذته من أستاذي الدكتور
+
+230
+00:22:23,380 --> 00:22:27,520
+الدوشير سرقت الكتاب منه وصورت الكتاب يعني هو كان
+
+231
+00:22:27,520 --> 00:22:33,060
+كان ضنينًا به على الطلاب فأخذت الكتاب منه وصورته ثم
+
+232
+00:22:33,060 --> 00:22:39,840
+عدت إليه أن هو يعني الكتاب وأيضًا الحديث مشروح في
+
+233
+00:22:39,840 --> 00:22:44,660
+كتاب الفائق في قريب الحديث لزمخشري وفي النهاية في
+
+234
+00:22:44,660 --> 00:22:49,540
+غريب الحديث لأبي سعدات ابن الأثير وموجود في صارعه
+
+235
+00:22:49,540 --> 00:22:54,640
+في شرح صحيح البخاري ومسلم فالحديث صحيح الحديث 
+
+236
+00:22:54,640 --> 00:23:00,660
+صحيح أيضًا من قصص اللي هو قصة الفتى الساحر الفتى
+
+237
+00:23:00,660 --> 00:23:06,060
+والساحر عفوًا الفتى والساحر هو حديث طويل لو عدتم 
+
+238
+00:23:06,060 --> 00:23:10,800
+إلى كتب الحديث ستجدون الحديث يعني طويلة
+
+239
+00:23:14,230 --> 00:23:20,530
+عندما انتهى عصر النبوة في
+
+240
+00:23:20,530 --> 00:23:25,270
+عصر النبوة لما جاء تميم الداري رضي الله عنه وشاهد
+
+241
+00:23:25,270 --> 00:23:30,170
+حديث الجساسة والدجان قصة على النبي صلى الله عليه
+
+242
+00:23:30,170 --> 00:23:35,420
+وسلم القصة الخبر فسر النبي صلى الله عليه وسلم بذلك
+
+243
+00:23:35,420 --> 00:23:40,260
+وأذن لتميم أن يقص على أصحابه على أصحاب النبي صلى
+
+244
+00:23:40,260 --> 00:23:48,920
+الله عليه وسلم ومن هنا بدأ تميم يقص الأخبار والقصص
+
+245
+00:23:48,920 --> 00:23:54,080
+أبو بكر سمح لتميم الداري أن يقص لما جاء عمر منع
+
+246
+00:23:54,080 --> 00:24:00,120
+تميم من القصص لماذا منع تميمًا؟ لماذا منع تميمًا؟
+
+247
+00:24:01,020 --> 00:24:07,320
+لأنه تميمًا توسعة في القصص وبدأ ينقل عنها الكتاب في
+
+248
+00:24:07,320 --> 00:24:11,860
+نهاية حياته سمح لتميم ماراتون عثمان بن عفان توسع
+
+249
+00:24:11,860 --> 00:24:16,220
+القصص في عهده أصبح هناك طبقة تسمى طبقة القصاصين
+
+250
+00:24:16,220 --> 00:24:20,560
+تملأ المساجد يقصون أخبار أهل الكتاب وأخبار
+
+251
+00:24:20,560 --> 00:24:24,980
+الأولين وسير النبي صلى الله عليه وسلم وقصص
+
+252
+00:24:24,980 --> 00:24:30,120
+الصحابة وقصص الصالحين وتوسعوا في القصص علي بن
+
+253
+00:24:30,120 --> 00:24:33,860
+أبي طالب طردهم من المساجد طرد كل القصاصين من
+
+254
+00:24:33,860 --> 00:24:40,660
+المساجد إلا أبا سعيد الحسن البصري فاهمه الله أذن له
+
+255
+00:24:40,660 --> 00:24:45,580
+بالقصص لأنه كان صادقًا لماذا؟ لماذا أطرد علي
+
+256
+00:24:45,580 --> 00:24:49,040
+أبو طالب القصصين من المساجد؟ لأنهم يكذبون في
+
+257
+00:24:49,040 --> 00:24:54,180
+القصصين أيوا كانوا يتعمدون الكذب كانوا يتعمدون
+
+258
+00:24:54,180 --> 00:25:00,180
+الكذب وجد عندنا ثلاث طبقات الطبقة الأولى طبقة
+
+259
+00:25:00,180 --> 00:25:06,070
+القصصين هؤلاء الذين لا يبالون بصدق أو كذب وانتشروا
+
+260
+00:25:06,070 --> 00:25:10,230
+في المساجد والوعظ والنهاردة اتعرف على بعض القصص
+
+261
+00:25:10,230 --> 00:25:16,410
+منهم يقرأ مثلًا كتاب إحياء علوم الدين للإمام الغزالي إحياء
+
+262
+00:25:16,410 --> 00:25:19,630
+العلوم الدين للإمام الغزالي فيه كثير من قصص هؤلاء
+
+263
+00:25:19,630 --> 00:25:26,110
+الوعاظ وقصص تبدو يعني مبالغ فيها يعني يقال إن
+
+264
+00:25:26,110 --> 00:25:34,770
+رجلًا كان يقيم الليل فكان إذا أصابه نعاس ربط نفسه
+
+265
+00:25:34,770 --> 00:25:43,430
+بحبل معلق في السقف حتى لا ينام هل هذا يجوز؟ قصة
+
+266
+00:25:43,430 --> 00:25:51,730
+ذلك الرجل الصوفي الذي أصابته جنابة فحدثته نفسه أن
+
+267
+00:25:51,730 --> 00:25:59,500
+لا يقتسب فَـ عاقب نفسه أنه ألقى نفسه في الماء البارد
+
+268
+00:25:59,500 --> 00:26:06,140
+بجبته الصوف بجبته الصوف اختلس في الماء البارد هذا
+
+269
+00:26:06,140 --> 00:26:12,300
+تعذيب للـ أو ذلك الرجل الذي نظر بعينه إلى الحرام
+
+270
+00:26:12,300 --> 00:26:19,700
+فَـ قلع عينه عقابًا لها هل هذا يجوز؟ لا هذا تخريب للـ
+
+271
+00:26:19,700 --> 00:26:26,260
+ـ أو ذلك الرجل اللي حدثته نفسه بأكل اللحم فعاقبها
+
+272
+00:26:26,260 --> 00:26:35,500
+قالت تشرب الماء البارد شهرين إن لبدنك عليك حق كله
+
+273
+00:26:35,500 --> 00:26:43,350
+من طيبتي ما رزقناكم من حرم اللحم قل من حرمه نعم،
+
+274
+00:26:43,350 --> 00:26:48,190
+من حرم زينة الله أخرجها لعباده والطيبات من اللذي
+
+275
+00:26:48,190 --> 00:26:51,590
+حرمه؟ والله سبحانه وتعالى خلقنا للحم وخلقنا
+
+276
+00:26:51,590 --> 00:26:56,710
+للفاكهة وخلقنا هذه النعم حتى نحرمها على أنفسنا ولا
+
+277
+00:26:56,710 --> 00:27:02,570
+حتى تطيب أنفسنا بها ثم نشكر الله سبحانه وتعالى
+
+278
+00:27:02,570 --> 00:27:06,990
+على هذه النعمة الله سبحانه وتعالى لو أعطى الإنسان
+
+279
+00:27:06,990 --> 00:27:14,200
+كل الدنيا ثم قال الحمد لله فقوله الحمد لله خير من
+
+280
+00:27:14,200 --> 00:27:20,380
+الدنيا وما فيها تصور؟ إن الله يحب العبد الذي إذا 
+
+281
+00:27:20,380 --> 00:27:28,010
+أكل أكلة أو شرب شربة حمده عليها فحمده خير من الدنيا
+
+282
+00:27:28,010 --> 00:27:32,970
+وما فيه فلنستكثر على أنفسنا يعني القليل من المباح
+
+283
+00:27:32,970 --> 00:27:37,070
+والقليل من الحلال والقليل من الطيبات من الرزق و
+
+284
+00:27:37,070 --> 00:27:42,670
+القليل يعني من متع هذه الدنيا الطبقة الثانية طبقة
+
+285
+00:27:42,670 --> 00:27:48,750
+الإخباريين لأن يكتبون سيرة أيام العرب مثل أبو
+
+286
+00:27:48,750 --> 00:27:54,290
+عبيدة معمر بن مثنى أو ابن سلام أو المسعودي أو
+
+287
+00:27:54,290 --> 00:27:59,970
+الطبري يكتبون أيام العرب ويكتبون سيرة التاريخ
+
+288
+00:27:59,970 --> 00:28:04,230
+هؤلاء أيضا يعني كان لديهم نوع من الصدق يعني الصدق
+
+289
+00:28:04,230 --> 00:28:09,050
+عندهم أعلى من الصدق عند القصاصين القصاصين جلة
+
+290
+00:28:09,050 --> 00:28:16,300
+قصصهم من الخيال والادعاء الإخباريون لديهم الكثير من
+
+291
+00:28:16,300 --> 00:28:19,880
+المصداقية والكثير من الصدق على تفاوت منهم على 
+
+292
+00:28:19,880 --> 00:28:23,560
+تفاوت منهم الطبقة الثالثة هي الطبقة العلماء
+
+293
+00:28:23,560 --> 00:28:32,010
+الودّابا مثل جاحظ المبرد ابن عبدربه هؤلاء لديهم
+
+294
+00:28:32,010 --> 00:28:37,510
+بعض القصص والحكايات لكنهم يحترمون المتلقي ويحترمون
+
+295
+00:28:37,510 --> 00:28:43,450
+أنفسهم ويحترمون المستمع ولا يأتون بأباطيل القصص ولا
+
+296
+00:28:43,450 --> 00:28:49,050
+خرافات القصص يحاولون أن يوثقوا قصصهم ورواياتهم
+
+297
+00:28:49,050 --> 00:28:57,280
+وأحاديثهم بعد ذلك بدأت ما يسمى بالقصة الفنية على يد
+
+298
+00:28:57,280 --> 00:29:02,140
+الجاحظ في كتابه المخلاء يتحدث عن مخلاء البصرة
+
+299
+00:29:02,140 --> 00:29:10,900
+مخلاء مرو المروزي يتحدث عن سالم نهارون وعن 
+
+300
+00:29:10,900 --> 00:29:18,680
+المدبرين ويتحدث عن معاذة العنبرية توافرت 
+
+301
+00:29:18,680 --> 00:29:24,480
+في قصص الجاحظ كل عناصر الفن القصصية وأيضا من القصة
+
+302
+00:29:24,480 --> 00:29:29,040
+الفنية قصص كليلة ودمنة لعبدالله ابن المقفع التي 
+
+303
+00:29:29,040 --> 00:29:34,100
+ترجمها عن الأدب الفارسي وهي كانت مترجمة عن الأدب
+
+304
+00:29:34,100 --> 00:29:38,240
+الهندي وعبدالله ابن المقفع كان ضليعا باللغتين 
+
+305
+00:29:38,240 --> 00:29:44,480
+الفارسية والعربية أيضا المقامات المقامة عبارة عن 
+
+306
+00:29:44,480 --> 00:29:50,700
+ماذا المقامة؟ المقامة قصة أصلا المقامة في أصلها قصة
+
+307
+00:29:50,700 --> 00:29:54,380
+تروى في مقام الناس في مجلس الناس لذلك سميّت
+
+308
+00:29:54,380 --> 00:30:00,980
+المقامة مزجوعة نعم لغة.. لغة خاصة لغة خاصة وهي 
+
+309
+00:30:00,980 --> 00:30:05,890
+مزجوعة الحمداني والحريري والزمخشري والمقامات
+
+310
+00:30:05,890 --> 00:30:10,650
+الأندلسية والمقامات كذلك الأندلسية أيضا الرسائل
+
+311
+00:30:10,650 --> 00:30:14,110
+رسائل مثل رسالة الغفران لأبي العلاء المعري 
+
+312
+00:30:14,110 --> 00:30:18,070
+الذي يتحدث بها عن العالم الآخر عالم الآخرة يتحدث
+
+313
+00:30:18,070 --> 00:30:21,050
+بها عن الجنة وعن النار وعن الشعراء في الجنة
+
+314
+00:30:21,050 --> 00:30:25,450
+والنار وعناصر الخيال طاغية على رسالة الغفران أيضا
+
+315
+00:30:25,450 --> 00:30:28,770
+رسالة التوابع والزوابع لأبي الشهيد يتحدث عن عالم
+
+316
+00:30:28,770 --> 00:30:36,350
+الجن وعن توابع الشعراء عن توابع الشعراء من الجن حتى 
+
+317
+00:30:36,350 --> 00:30:40,650
+بعضهم.. بعض الدارسين قال أن مملكة الجحيم للكاتب
+
+318
+00:30:40,650 --> 00:30:46,350
+الإيطالي Dante تأثرا برسالة الغفران برسالة اللي هو 
+
+319
+00:30:46,350 --> 00:30:50,630
+الغفران لأنها كانت ذائعة وشائعة في بلاد اللي هو
+
+320
+00:30:50,630 --> 00:30:56,690
+الأندلس أيضا كتب الأخبار والأدب كانت تحمل الكثير 
+
+321
+00:30:56,690 --> 00:31:02,910
+من القصص لو قرأنا أو تصفحنا كتاب الكامل للمبرد فيه
+
+322
+00:31:02,910 --> 00:31:06,410
+الكثير من القصص، قصص الأعراب والحجاج، أبي بكر وعمر
+
+323
+00:31:06,410 --> 00:31:10,850
+الخطاب وغيرهم من القصاصير، عيون الأخبار مليئة 
+
+324
+00:31:10,850 --> 00:31:16,170
+بالقصص، الأغاني، العقد الفريد، مشوار المحاضرة، حسن
+
+325
+00:31:16,170 --> 00:31:24,070
+المكافأة، الفرج بعد الشدة الكثير من الكتب يعني
+
+326
+00:31:24,070 --> 00:31:29,050
+تتوافر فيها اللي هو القصص الفنية والجميلة وراها
+
+327
+00:31:29,050 --> 00:31:34,730
+بعد ذلك جاءتنا ما تسمى القصة الشعبية في العهد 
+
+328
+00:31:34,730 --> 00:31:39,250
+المملوكي والعثماني انتشرت السير الشعبية قصة عنترة
+
+329
+00:31:39,250 --> 00:31:42,070
+بن شداد وسيف بن ذي يزن
+
+330
+00:31:44,660 --> 00:31:49,340
+وكان تقليد الحكواتي الذي يجلس في مجالس الناس ويقرأ
+
+331
+00:31:49,340 --> 00:32:01,540
+لهم من كتاب قصص أبي زيد الهلالي وقصص عنترة وسيف 
+
+332
+00:32:01,540 --> 00:32:05,460
+بن ذي يزن ويجمع 
+
+333
+00:32:05,460 --> 00:32:13,810
+الناس من حوله ويقص قصة على حلقات على حلقات مثل
+
+334
+00:32:13,810 --> 00:32:17,790
+مسلسل الحكايات اليوم نعم كل يوم حلقة من القصة حتى 
+
+335
+00:32:17,790 --> 00:32:23,450
+يشوق الناس وكان أصحاب المقاهي يتنافسون على جلب 
+
+336
+00:32:23,450 --> 00:32:30,090
+هؤلاء الحكواتين القصة في فجر النهضة الحديثة عندما 
+
+337
+00:32:30,090 --> 00:32:35,310
+بدأت فجر النهضة الحديثة جاء نصيف اليازجي فأعاد إلى 
+
+338
+00:32:35,310 --> 00:32:41,200
+الحياة فن المقامات وكتب مجمع البحرين مجمع البحر 
+
+339
+00:32:41,200 --> 00:32:45,320
+عبارة عن جملة من المقامات كتبت بلغة غريبة لغة
+
+340
+00:32:45,320 --> 00:32:50,340
+عصية وكانت في طبيعتها تقليدا لمقامات السابقين
+
+341
+00:32:50,340 --> 00:32:55,500
+تقليدا لمقامات السابقين المصري محمد المولوي كتب
+
+342
+00:32:55,500 --> 00:32:59,420
+حديث عيسى بن هشام يذكرنا بحديث عيسى بن هشام
+
+343
+00:33:00,500 --> 00:33:06,460
+بمقامات الحمداني حفظ إبراهيم كتب ليالي سطيح سطيح
+
+344
+00:33:06,460 --> 00:33:10,120
+اللي هو رجل من الجن يتحدث ببعض القصص والحكايات 
+
+345
+00:33:10,120 --> 00:33:15,160
+كتب اللي هو حفظ إبراهيم أحمد شوقي أيضا كتب أسواق
+
+346
+00:33:15,160 --> 00:33:20,380
+الذهب عبارة عن مواعد وحكايات تقليدا للزمخشري الذي 
+
+347
+00:33:20,380 --> 00:33:25,940
+كتب أطواق الذهب زمخشري كتب أطواق الذهب في المواعد
+
+348
+00:33:25,940 --> 00:33:34,050
+والحكم فقلّده أو عارضه أحمد شوقي في أسواق الذهب
+
+349
+00:33:34,050 --> 00:33:41,350
+يعني أحمد شوقي عارض شعرا ونثرا أحمد شوقي عارض 
+
+350
+00:33:41,350 --> 00:33:47,490
+شعرا وعارض نثرا أما
+
+351
+00:33:47,490 --> 00:33:54,310
+القصة الفنية التي عرف أدبنا فيمكن 
+
+352
+00:33:56,840 --> 00:34:03,440
+أن نعيد البدايات تحديد البدايات إلى ثلاثة أعمال 
+
+353
+00:34:03,440 --> 00:34:08,780
+قصصية أولا في القطار محمد تيمور شقيق محمود تيمور
+
+354
+00:34:08,780 --> 00:34:14,500
+الأكبر أبناء الأستاذ الكبير أحمد باشا تيمور العالم
+
+355
+00:34:14,500 --> 00:34:18,580
+اللغوي الكبير الأديب أحمد باشا تيمور والعائلة
+
+356
+00:34:18,580 --> 00:34:24,100
+التيمورية عائلة أدبية عائلة من عائلات العلم والأدب
+
+357
+00:34:25,210 --> 00:34:29,330
+ولديه مكتبة رائعة جميلة مكتبة تيمورية فيها نفائس
+
+358
+00:34:29,330 --> 00:34:33,470
+التراث العربي جمعها رحمه الله بنفسه وأحمد تيمور 
+
+359
+00:34:33,470 --> 00:34:40,470
+هو أول من طبق واخترع أو ابتدع علامات الترقيم 
+
+360
+00:34:40,470 --> 00:34:44,450
+علامات الترقيم اللي موجودة اليوم بالعربية يعود 
+
+361
+00:34:44,450 --> 00:34:49,790
+الفضل إليها إلى من؟ إلى أحمد باشا تيمور والد محمد
+
+362
+00:34:49,790 --> 00:34:55,090
+تيمور والد محمود تيمور كتب في القطار محمد تيمور 
+
+363
+00:34:55,090 --> 00:35:03,810
+1917 وكتب ميخائيل نعيمة الأديب المهجري 1915
+
+364
+00:35:03,810 --> 00:35:10,090
+العاقر قصة العاقر وكتب محمد حسين هيكل 1911 أو
+
+365
+00:35:10,090 --> 00:35:19,180
+1912 رواية زينب رواية زينب اختلف الدارسون أيهما
+
+366
+00:35:19,180 --> 00:35:24,020
+أسبق أو يمكن أن يعدّ البداية الحقيقية لفن القصة
+
+367
+00:35:24,020 --> 00:35:30,160
+العالمية المصريون تعصبوا لمحمد تيمور قالوا إن محمد 
+
+368
+00:35:30,160 --> 00:35:36,720
+تيمور هو البداية الحقيقية لفن القصص وبعضهم قال
+
+369
+00:35:36,720 --> 00:35:43,190
+اللي هو محمد حسين هيكل محمد حسين هيكل في الرواية لكن
+
+370
+00:35:43,190 --> 00:35:48,710
+أغلب الدارسين منهم الدكتور إسماعيل أدهم ومحمد نجم
+
+371
+00:35:48,710 --> 00:35:54,910
+وحسين عباس رأوا بأن قصة العاقر لميخائيل نعيمة 
+
+372
+00:35:54,910 --> 00:36:02,510
+تعدّ البداية الحقيقية لنشأة القصة الفنية في أدب
+
+373
+00:36:02,510 --> 00:36:08,710
+العربي الحديث بما امتلكت القصة من مكونات فنية 
+
+374
+00:36:08,710 --> 00:36:16,580
+ناضجة جعلت هذه القصة هي التاريخ الحقيقي لفن القصة 
+
+375
+00:36:16,580 --> 00:36:22,520
+العربية الحديث لاحظوا أن ميخائيل نعيمة قرأ في
+
+376
+00:36:22,520 --> 00:36:28,820
+المدرسة الروسية في الناصرة ثم أكمل تعليمه في روسيا
+
+377
+00:36:29,680 --> 00:36:36,260
+وقرأ شيئا من الأدب الروسي أدب غوغول وتلستوي و تشيخوف 
+
+378
+00:36:36,260 --> 00:36:42,480
+وعلامة الأدب الروسي ويبدو أنه كتب القصة متأثرا
+
+379
+00:36:42,480 --> 00:36:47,760
+بهؤلاء الأدباء حتى بعض صفات الأدب الروسية أو القصة
+
+380
+00:36:47,760 --> 00:36:52,360
+الروسية وجدت عند ميخائيل نعيمة في قصة العاقر خصوصا
+
+381
+00:36:52,360 --> 00:36:58,970
+العقل لذلك انقسمت الدارسون إلى قسمين انقسم الرأي بأن فن
+
+382
+00:36:58,970 --> 00:37:05,930
+القصة فن أوروبي أخذناه من أوروبا جاهزا لا فضل 
+
+383
+00:37:05,930 --> 00:37:10,290
+لموروثنا العربي القديم في هذه النهضة القصصية
+
+384
+00:37:10,290 --> 00:37:17,630
+الحديثة ما حجتهم قالوا إن من كتب القصة مثل ميخائيل 
+
+385
+00:37:17,630 --> 00:37:22,010
+نعيمة ولا محمد تيمور ولا حسين هيكل كتبوها تأثرا
+
+386
+00:37:22,010 --> 00:37:26,310
+بالقصة الأوروبية كتبوها تأثرا بالقصة الأوروبية
+
+387
+00:37:26,310 --> 00:37:29,850
+الفريق الثاني مثل العقاد والسحار وسيد قطب وناجي 
+
+388
+00:37:29,850 --> 00:37:37,750
+الكيلاني قالوا لأ القصة فن عربي أصيل ولكن الغرب سرق
+
+389
+00:37:37,750 --> 00:37:43,070
+على دينا فن القصة وأعطانا بعض إتقانات لكن موروثنا
+
+390
+00:37:43,070 --> 00:37:49,610
+القصصي عربي أصيل مليء لموروث العربي بفن اللي هو
+
+391
+00:37:49,610 --> 00:37:54,730
+القصة من العصر الجاهلي إلى العصر اللي هو الحديث و
+
+392
+00:37:54,730 --> 00:37:59,740
+قالوا حتى لو لم تتأثروا ب.. بأوروبا لكتبنا يعني
+
+393
+00:37:59,740 --> 00:38:05,380
+قصصا وروايات كما كتب الأوروبيون هذه القضية الآن 
+
+394
+00:38:05,380 --> 00:38:10,920
+ليست قضية ذات أهمية لماذا؟ لأن الرواية العربية
+
+395
+00:38:10,920 --> 00:38:16,480
+اليوم وصلت إلى مصاف روايات عالمية فما عدنا نتأثر 
+
+396
+00:38:16,480 --> 00:38:21,160
+كثيرا بأن القصة فن أوروبي ولا فن عربي متأثرين
+
+397
+00:38:21,160 --> 00:38:24,700
+بالغرب ولا غير متأثرين بالغرب هذه قضية تجاوزها
+
+398
+00:38:24,700 --> 00:38:28,980
+الزمن تجاوزها التاريخ ولا عيب ولا عيب ولا
+
+399
+00:38:28,980 --> 00:38:34,980
+مزاحمة ولا غروة أننا نتأثر بأوروبا لا إشكالية في 
+
+400
+00:38:34,980 --> 00:38:40,440
+ذلك الودّابون الفرنسيون عندما كتبوا القصة الرمزية
+
+401
+00:38:40,440 --> 00:38:45,540
+كتبوها تأثرا بكليلة ودمنة كتبوها تأثرا بكليلة
+
+402
+00:38:45,540 --> 00:38:49,800
+ودمنة وفي النهاية الأدب إنساني الأدب فن إنساني 
+
+403
+00:38:49,800 --> 00:38:55,520
+والتأثر أمر طبيعي وطبيعي أن تتأثر الشعوب بعضها
+
+404
+00:38:55,520 --> 00:38:56,580
+بالبعض
+
+405
+00:38:59,030 --> 00:39:03,590
+ألم نقول قبل قليل أن دانتي كتب مملكة الجحيم تأثرا
+
+406
+00:39:03,590 --> 00:39:08,150
+برسالة الغفران لأبي العلاء المعري ولو بحثتم أنتم
+
+407
+00:39:08,150 --> 00:39:12,430
+في الأدب الإنجليزي لو وجدتم جوهرا موجودة في الأدب
+
+408
+00:39:12,430 --> 00:39:17,330
+الإنجليزي تأثرا بمانتأثرا بجوهرا عندنا في الأدب 
+
+409
+00:39:17,330 --> 00:39:22,110
+العربي فلا يعني.. لا غروة ولا عيب في.. في 
+
+410
+00:39:22,110 --> 00:39:26,590
+التأثير والتأثر في أداب اللي هو يعني الشعوب بعضها
+
+411
+00:39:26,590 --> 00:39:33,290
+بالبعض واليوم عندنا قسم خاص بالأدب يطلق عليه الأدب 
+
+412
+00:39:33,290 --> 00:39:36,190
+.. الأدب المقارن.. الأدب المقارن اللي يبحث
+
+413
+00:39:36,190 --> 00:39:41,090
+التأثير والتأثر بين الأداب المختلفة مثل الأدب 
+
+414
+00:39:41,090 --> 00:39:46,040
+العربي والأدب الفارسي الأدب العربي والأدب الإنجليزي
+
+415
+00:39:46,040 --> 00:39:48,960
+والأدب العربي والأدب الفرنسي والأدب العربي والأدب
+
+416
+00:39:48,960 --> 00:39:53,260
+الإسباني عندما يحدث أنه شيء من التقاء بين هذه 
+
+417
+00:39:53,260 --> 00:40:03,620
+الأدب العربية إذن الرأي الراجح.. الرأي الراجح أن
+
+418
+00:40:03,620 --> 00:40:09,310
+ميخائيل نعيمة يعدّه هو أول الأودباء العرب الذين
+
+419
+00:40:09,310 --> 00:40:15,610
+كتبوا القصة الفنية وقصته العاقر هي البداية
+
+420
+00:40:15,610 --> 00:40:21,790
+التاريخية الفنية للقصة العربية أو الفن القصصي
+
+421
+00:40:21,790 --> 00:40:28,210
+العربي المرة
+
+422
+00:40:28,210 --> 00:40:33,120
+القادمة إن شاء الله سنتحدث  المرة القادمة بإذن الله 
+
+423
+00:40:33,120 --> 00:40:39,140
+سنتحدث عن ألوان وأنواع وعناصر الفن القصير هل من
+
+424
+00:40:39,140 --> 00:40:45,480
+سؤال؟ هل من سؤال؟ السلام عليكم ورحمة الله 
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/VTjSfCy1l8s.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/VTjSfCy1l8s.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ba9063d8d66df70504760965c8fe3846e07b26b8
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/VTjSfCy1l8s.srt
@@ -0,0 +1,1333 @@
+1
+00:00:20,910 --> 00:00:23,270
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,270 --> 00:00:26,430
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,430 --> 00:00:33,110
+وبعد السلام عليكم ورحمة الله وبركاته أهلا وسهلا 
+
+4
+00:00:33,110 --> 00:00:40,190
+بالجميع في المحاضرة الماضية توقفنا عند مآخذ على
+
+5
+00:00:40,190 --> 00:00:47,790
+سيرة الأيام للكاتب المصري طه حسين سنتحدث عن نوعين
+
+6
+00:00:47,790 --> 00:00:54,510
+من المآخذ مآخذ تتعلق بالمضمون مضمونية ومآخذ تتعلق
+
+7
+00:00:54,510 --> 00:00:59,090
+بالشكل الفني بشروط كتابة السيرة الذاتية
+
+8
+00:01:01,560 --> 00:01:11,360
+ولنبدأ أولا بما نطلق عليه مآخذ فنية الملاحظ
+
+9
+00:01:11,360 --> 00:01:17,940
+أن طه حسين في كتابه الأيام استخدم أكثر من مرآة
+
+10
+00:01:17,940 --> 00:01:24,680
+للأنا في السيرة الذاتية يجب أن نستخدم مرآة واحدة
+
+11
+00:01:24,680 --> 00:01:27,960
+يعني مرآة الأنا
+
+12
+00:01:30,940 --> 00:01:37,520
+صوت الأنا هو الصوت الذي يجب أن يتحرك في سَدَى السيرة 
+
+13
+00:01:37,520 --> 00:01:43,400
+الذاتية ويجب أن تكون الأنا واضحة وجلية لا تتخفى
+
+14
+00:01:43,400 --> 00:01:50,580
+ولا تتستر وراء مرايا أخرى أو تعرض نفسها بطرق
+
+15
+00:01:50,580 --> 00:01:56,760
+احتيالية أو طرق أخرى طه حسين استخدم أكثر من مرآة
+
+16
+00:01:56,760 --> 00:02:04,390
+للحديث عن الذات مرة استخدم مفردة الصبي ومرة الغلام
+
+17
+00:02:04,390 --> 00:02:11,610
+ومرة الفتى ومرة صاحبنا هذه المرايا جميعها للذات
+
+18
+00:02:11,610 --> 00:02:20,010
+تشتت ذهن القارئ وتتحايل على المتلقي وتلقي شيئا من
+
+19
+00:02:20,010 --> 00:02:25,110
+المسؤولية السردية والمسؤولية التاريخية عن الأنا
+
+20
+00:02:25,110 --> 00:02:29,670
+اتجاه هذه المرآة الوهمية وهي مرآة وهمية لم تعود
+
+21
+00:02:29,670 --> 00:02:34,450
+موجودة الصبي لم يعود موجودا والغلام لم يعود موجودا
+
+22
+00:02:34,450 --> 00:02:38,150
+والفتى لم يعود موجودا وصاحبنا لم يعود موجودا من
+
+23
+00:02:38,150 --> 00:02:42,110
+الآن الموجود والباقي هو الأنا التي يجب أن تتحدث
+
+24
+00:02:42,110 --> 00:02:48,250
+وتتحمل مسؤولية الفنية والمسؤولية التاريخية كذلك عن
+
+25
+00:02:48,250 --> 00:02:54,910
+أفعالها أو عن ما قامت به في ماضيها الصبر لماذا لجأ
+
+26
+00:02:54,910 --> 00:02:59,150
+طه حسين إلى لعبة الضمائر؟ لماذا لجأ إلى هذه
+
+27
+00:02:59,150 --> 00:03:03,130
+اللعبة أو الحيلة السردية في رأيكم؟ لماذا لجأ
+
+28
+00:03:03,130 --> 00:03:07,370
+طه حسين إلى ذلك؟
+
+29
+00:03:07,370 --> 00:03:13,830
+أيوه تفضل يا أخوتي لفت الانتباه لنفسه يعني ولا لفت
+
+30
+00:03:13,830 --> 00:03:19,360
+الانتباه عن نفسه؟ لفت الانتباه للقارئ تشغيل فكر
+
+31
+00:03:19,360 --> 00:03:25,760
+القارئ تشغيل فكر القارئ تشغيل فكر القارئ تشغيل فكر
+
+32
+00:03:25,760 --> 00:03:26,720
+القارئ تشغيل فكر القارئ تشغيل فكر القارئ تشغيل فكر
+
+33
+00:03:26,720 --> 00:03:29,700
+القارئ تشغيل فكر القارئ تشغيل فكر القارئ تشغيل فكر
+
+34
+00:03:29,700 --> 00:03:32,200
+القارئ تشغيل فكر القارئ تشغيل فكر القارئ تشغيل فكر
+
+35
+00:03:32,200 --> 00:03:33,780
+القارئ تشغيل فكر القارئ تشغيل فكر القارئ تشغيل فكر
+
+36
+00:03:33,780 --> 00:03:34,460
+القارئ تشغيل فكر القارئ تشغيل فكر القارئ تشغيل فكر
+
+37
+00:03:34,460 --> 00:03:38,560
+القارئ تشغيل فكر القارئ تشغيل فكر القارئ تشغيل فكر
+
+38
+00:03:38,560 --> 00:03:44,390
+القارئ تشغيل فكر القارئ تشغيل تحريك .. تشغيل ..
+
+39
+00:03:44,390 --> 00:03:47,790
+تحريك .. تشغيل .. تحريك .. تشغيل .. تشغيل .. تشغيل
+
+40
+00:03:47,790 --> 00:03:49,210
+.. تشغيل .. تشغيل .. تشغيل .. تشغيل .. تشغيل ..
+
+41
+00:03:49,210 --> 00:03:53,390
+تشغيل .. تشغيل .. تشغيل .. تشغيل .. تشغيل .. تشغيل
+
+42
+00:03:53,390 --> 00:03:53,410
+.. تشغيل .. تشغيل .. تشغيل .. تشغيل .. تشغيل ..
+
+43
+00:03:53,410 --> 00:03:53,910
+تشغيل .. تشغيل .. تشغيل .. تشغيل .. تشغيل .. تشغيل
+
+44
+00:03:53,910 --> 00:03:58,630
+.. تشغيل .. تشغيل .. تشغيل .. تشغيل
+
+45
+00:03:59,490 --> 00:04:02,370
+أن يبحث في هذه الطباعة .. ممكن تقولي تحريك ذهن
+
+46
+00:04:02,370 --> 00:04:08,550
+كلمة أرقى فصاحة من تشغيل أنا استغربت هذه الكلمة
+
+47
+00:04:08,550 --> 00:04:14,110
+تستخدمها صحفية كبيرة مثلك يعني إيه هو يقول ربما قد
+
+48
+00:04:14,110 --> 00:04:17,510
+يكون تشغيل ربما قد يكون تشغيل
+
+49
+00:04:20,130 --> 00:04:25,450
+تجديد ولا تشتيت؟ لأ هي مش تشتيت أنه .. أنا سمع
+
+50
+00:04:25,450 --> 00:04:33,490
+تشغيل و .. تشديد و .. آه الحقيقة ربما ولعله طه
+
+51
+00:04:33,490 --> 00:04:40,880
+حسين قصد أن يبتعد بالمسؤولية التاريخية عن جزء من
+
+52
+00:04:40,880 --> 00:04:45,940
+أحداث حياته أن يبتعد بالمسؤولية التاريخية ووجد أن
+
+53
+00:04:45,940 --> 00:04:52,820
+هذه الأحداث أو وجد نفسه مخطئا وغير مصيب في هذه
+
+54
+00:04:52,820 --> 00:04:57,570
+الأحداث أو متورطا فيها بشكل أو بشكل أو بآخر فأراد
+
+55
+00:04:57,570 --> 00:05:01,710
+أن يتخلص من المسؤولية الأدمية والتاريخية فنسبها
+
+56
+00:05:01,710 --> 00:05:05,890
+مرة إلى الغلام مرة إلى الصبي مرة إلى صاحبنا إلى
+
+57
+00:05:05,890 --> 00:05:10,130
+غير ذلك حتى يبرئ الذات وتبقى صورة الذات أمام
+
+58
+00:05:10,130 --> 00:05:17,090
+المتلقي صورة مشرقة صورة مضيئة لا يلحقها شيء من
+
+59
+00:05:17,090 --> 00:05:23,170
+العتاب أو شيء من اللوم وهذا يمكن أحيانا سنأتي إليه
+
+60
+00:05:23,170 --> 00:05:27,870
+نطلق عليه ما نسميه هندسة أو عادة هندسة الحياة يعني
+
+61
+00:05:27,870 --> 00:05:34,250
+عادة هندسة الحياة إذا طه حسين خالف شرطا مهما من
+
+62
+00:05:34,250 --> 00:05:41,510
+شروط السيرة الذاتية وهي تطابق الأناوات الثلاث
+
+63
+00:05:41,510 --> 00:05:51,630
+الأنا المؤلف والأنا الساردة والأنا المسرود عنها يجب
+
+64
+00:05:51,630 --> 00:05:56,370
+أن تتطابق هنا حدث نوع من المخالفة وهنا طه حسين
+
+65
+00:05:56,370 --> 00:06:02,310
+استعان بشيء من تقنيات السرد أو تقنيات الرواية حيث
+
+66
+00:06:02,310 --> 00:06:07,030
+ينفصل السرد عن المسرود عنه ينفصل السرد عن المسرود
+
+67
+00:06:07,030 --> 00:06:13,570
+عنه هنا انفصل السرد عن المسرود عنه ودائما
+
+68
+00:06:13,570 --> 00:06:18,560
+ضمير الأنا يعطي الحرية لكاتب السيرة الذاتية أن
+
+69
+00:06:18,560 --> 00:06:26,100
+يتحرك وأن يتحدث وأن يقص وأن يحكي ويحدث
+
+70
+00:06:26,100 --> 00:06:32,920
+لها كالتزام أدبي من ضمير الأنا اتجاه المتلقي وما
+
+71
+00:06:32,920 --> 00:06:42,880
+يبرزه من أحداث أو من سيرة أو من حكايات وأحيانا
+
+72
+00:06:42,880 --> 00:06:51,520
+طه حسين كان يحاول أن ينسب السخرية إلى هذه المرايا
+
+73
+00:06:51,520 --> 00:07:00,940
+المتعددة للذات وحيلة سردية ذكية من طه حسين لكنه
+
+74
+00:07:00,940 --> 00:07:02,460
+يؤاخذ عليها
+
+75
+00:07:08,990 --> 00:07:13,110
+أيضا الجانب المضموني في الجانب المضموني تراجعت
+
+76
+00:07:13,110 --> 00:07:17,990
+جرعة الصدق والبوح في سيرة طه حسين قفز طه حسين على
+
+77
+00:07:17,990 --> 00:07:24,470
+معالم مهمة في حياته موضوع كتابه في الشعر الجاهلي
+
+78
+00:07:24,470 --> 00:07:30,950
+الذي حدث ضجة في مصر والعالم العربي وبعض علماء
+
+79
+00:07:30,950 --> 00:07:37,530
+الأزهر قام بتكفير طه حسين وبعضهم طالب بفصله من
+
+80
+00:07:37,530 --> 00:07:43,750
+الجامعة وبعضهم طالب محاكمته لماذا سكت وصمت طبعا
+
+81
+00:07:43,750 --> 00:07:47,630
+طه حسين عن budget في الشعر الجاهلي كتابه المشهور في
+
+82
+00:07:47,630 --> 00:07:54,770
+الشعر الجاهلي معاركه النقدية معاركه مع مصطفى صادق
+
+83
+00:07:54,770 --> 00:07:59,210
+الرافعي الشيخ مصطفى صادق الرافعي مع العقاد مع زميله
+
+84
+00:07:59,210 --> 00:08:00,410
+محمد حسين هيكل
+
+85
+00:08:03,370 --> 00:08:09,850
+مع تلميذه محمد مندور مع 
+
+86
+00:08:09,850 --> 00:08:13,330
+حميد الذكي لماذا صمت طه حسين عن هذه المعارك
+
+87
+00:08:13,330 --> 00:08:16,550
+النقدية؟ وهناك كتاب اسمه المعارك الأدبية يفرد
+
+88
+00:08:16,550 --> 00:08:22,510
+بابا وفصلا كاملا لمعارك طه حسين الأدبية مع أدباء
+
+89
+00:08:22,510 --> 00:08:28,910
+عصره أو مع بعض تلاميذه حديثه
+
+90
+00:08:28,910 --> 00:08:35,810
+أو حياته في فرنسا لم يفصل فيها كثيرا يركز على بعض
+
+91
+00:08:35,810 --> 00:08:44,970
+الجوانب المشرقة والمهمة في سيرته في فرنسا طه
+
+92
+00:08:44,970 --> 00:08:49,710
+حسين كان متحفظا في الحديث عن بعض الألغاز في حياته
+
+93
+00:08:49,710 --> 00:08:55,350
+أو بعض الأسرار في حياته بقى متكتما عليها وسردها
+
+94
+00:08:55,350 --> 00:09:00,350
+سردا سريعا مثل علاقتي بالأحزاب السياسية الأحزاب
+
+95
+00:09:00,350 --> 00:09:06,080
+السياسية المصرية وتقلبه بين هذه الأحزاب وما هو
+
+96
+00:09:06,080 --> 00:09:15,900
+مذهبه السياسي أُلغاز يعني بقيت أقفالا مقفلة لم
+
+97
+00:09:15,900 --> 00:09:26,020
+يشأ طه حسين يتحدث عنها أو يتكلم فيها أيضا
+
+98
+00:09:26,020 --> 00:09:32,060
+ما يؤخذ على طه حسين هذه السخرية التي يطفح بها
+
+99
+00:09:32,060 --> 00:09:38,890
+كتابه في الأيام السخرية من كل شيء مصري من كل شيء
+
+100
+00:09:38,890 --> 00:09:46,290
+عربي السخرية من قريته ومن تقاليد قريته ومن علماء
+
+101
+00:09:46,290 --> 00:09:54,710
+قريته السخرية من شيخه من هو شيخه؟ شيخ .. شيخه في
+
+102
+00:09:54,710 --> 00:10:00,010
+الكتاب في حلقة تحفيظ القرآن الكريم ماذا قال طه
+
+103
+00:10:00,010 --> 00:10:03,970
+حسين عن شيخه في الكتاب؟
+
+104
+00:10:07,990 --> 00:10:28,630
+لنستمع إلى طه حسين يحدثنا بنفسه عن شيخه افتحوا
+
+105
+00:10:28,630 --> 00:10:31,150
+الكتاب عندكم صفحة كام في الكتاب عندكم؟
+
+106
+00:10:42,510 --> 00:10:46,210
+أنا طيب انظروا لي كام في الكتاب كام مكتوب الرقم في
+
+107
+00:10:46,210 --> 00:10:51,270
+الهامش في الهامش كانت 
+
+108
+00:10:51,270 --> 00:10:58,030
+كام؟ تسعة وأربعين آه
+
+109
+00:10:58,030 --> 00:11:03,870
+نعم قرأنا
+
+110
+00:11:03,870 --> 00:11:09,690
+الصفحة وكان العريف يبغض سيدنا
+
+111
+00:11:12,860 --> 00:11:19,640
+لنرى ماذا يقول طه حسين عن شيخه الذي
+
+112
+00:11:19,640 --> 00:11:24,040
+حفظه القرآن الكريم في الكتاب نعم وكان العريف يبغض 
+
+113
+00:11:24,040 --> 00:11:26,880
+سيدنا نعم بغضا شديدا العريف المقصود بالعريف هو 
+
+114
+00:11:26,880 --> 00:11:33,170
+مساعد الشيخ نعم لكنه يصانعه وكان سيدنا يكره العريف
+
+115
+00:11:33,170 --> 00:11:38,270
+كرها عنيفا ويحتقره ولكنه يتملقه فأما العريف فكان
+
+116
+00:11:38,270 --> 00:11:43,590
+يكره سيدنا لأنه أثر غشاش كاذب أثرون إيه يعني أثرون؟
+
+117
+00:11:43,590 --> 00:11:47,990
+يؤثر نفسه يعني كمان أقول بالعامية أناني أثرون يعني 
+
+118
+00:11:47,990 --> 00:11:54,690
+يحب نفسه أكثر من الآخرين أثرون غشاش كاذب هذه صفات
+
+119
+00:11:54,690 --> 00:12:04,940
+من؟ صفات من؟ صفات من الشيخ هذه صفات من صفات الشيخ
+
+120
+00:12:04,940 --> 00:12:11,080
+صفات من صفات الشيخ يخفي عليه بعض موارد الكتاب و
+
+121
+00:12:11,080 --> 00:12:14,480
+يسافر بخير ما يقصده يعني الشيخ عنده .. فيه ..
+
+122
+00:12:14,480 --> 00:12:20,700
+لاحظوا .. لاحظوا كيف يعني ذكاء طه حسين هو لا يريد
+
+123
+00:12:20,700 --> 00:12:25,920
+أن يقول أن الشيخ كاذب وأثر وغشاش، يقول أن العريف
+
+124
+00:12:25,920 --> 00:12:29,700
+يكره سيدنا لأنه وكده، كأن هذا الموقف وموقف من 
+
+125
+00:12:29,700 --> 00:12:36,550
+العريف، لكن في الحقيقة موقف من مقطع حسين إذا صورة
+
+126
+00:12:36,550 --> 00:12:43,470
+سيدنا في .. في الأيام كاذب غشاش أثرون أيوه
+
+127
+00:12:43,470 --> 00:12:47,470
+يستأثر بخير ما يحمل الصبيان معهم من طعام ويزدري
+
+128
+00:12:47,470 --> 00:12:53,810
+لأنه كان في الماضي .. في الماضي البعيد طبعا وحتى
+
+129
+00:12:53,810 --> 00:13:02,160
+القريب كانت أجرة الشيوخ ليست بالمال كانت بالطعام يعني
+
+130
+00:13:02,160 --> 00:13:07,340
+ممكن سكر ممكن قصب سكر ممكن عسل ممكن فاكهة ممكن بيض
+
+131
+00:13:07,340 --> 00:13:11,960
+آه وهذه يعني طريقة من طرق تعليمه لأن الناس لم 
+
+132
+00:13:11,960 --> 00:13:19,220
+تكن يملكون مالا كافيا لتدفع لأبنائها للكتاب أو
+
+133
+00:13:19,220 --> 00:13:23,540
+للمحفظين أو للمعلمين فكانوا يستعينون بما لديهم من
+
+134
+00:13:23,540 --> 00:13:28,740
+خيارات أو ما تنتج مزارعهم من خيارات يهدونها إلى
+
+135
+00:13:28,740 --> 00:13:33,320
+ذلك الشيخ أو ذلك الأستاذ نعم وكان يزريه لأنه كان
+
+136
+00:13:33,320 --> 00:13:37,400
+ضريرا يتكلف الإبصار وكان قبيح الصوت يتكلف حسن
+
+137
+00:13:37,400 --> 00:13:43,550
+الصوت قبيح الصوت سيدنا ما له قبيح الصوت وأما سيدنا
+
+138
+00:13:43,550 --> 00:13:47,870
+فكان يكره العريف لأنه مكار داهية ولأنه يخفي عليه
+
+139
+00:13:47,870 --> 00:13:52,650
+كثير من ما ينبغي أن يعلمه ولأنه سارق يسرق ما يوضع
+
+140
+00:13:52,650 --> 00:13:56,770
+بين يديهما من الطعام وقت الغداء ويختلس أطيبه لأنه 
+
+141
+00:13:56,770 --> 00:14:00,330
+يأتمر مع كبار الصبيان في الكتاب ويعبث معهم في
+
+142
+00:14:00,330 --> 00:14:08,330
+غفلة منه فإذا صلى .. لحظة صورة .. صورة قاتمة و
+
+143
+00:14:08,330 --> 00:14:14,910
+تقاليدنا وقيامنا العربية تأبى ذلك يعني هل من 
+
+144
+00:14:14,910 --> 00:14:19,950
+المرؤة والإنصاف والعدل إذا علمنا من شيخنا و
+
+145
+00:14:19,950 --> 00:14:23,950
+أستاذنا حسنة أن نكتمها وإذا علمنا سيئة أن ننشرها
+
+146
+00:14:23,950 --> 00:14:30,390
+هل هذا من الإنصاف؟ ماذا يسمى ذلك؟ ماذا يسمى ذلك؟
+
+147
+00:14:30,390 --> 00:14:34,270
+إذا علمنا حسنة من الأستاذ والشيخ نكتمها وإذا
+
+148
+00:14:34,270 --> 00:14:40,520
+علمنا سيئة أن ننشرها ماذا يسمى هذا؟ ولؤم لؤم
+
+149
+00:14:40,520 --> 00:14:44,780
+وندالة هذا هو اللؤم وهذا هو اللون العكس إذا علمنا
+
+150
+00:14:44,780 --> 00:14:48,740
+حسنة من أستاذنا وشيخنا ننشرها وإذا علمنا غير ذلك
+
+151
+00:14:48,740 --> 00:14:53,760
+نكتمها هكذا نتعلم وهكذا نتعلم أما أن ننشرها
+
+152
+00:14:56,550 --> 00:15:01,630
+هذه الصفات تكتب وتقرأ عن سيدنا دون مراعاة لظروف
+
+153
+00:15:01,630 --> 00:15:06,790
+البيئة ودون مراعاة لحال البيئة في ذلك الزمان نشرها
+
+154
+00:15:06,790 --> 00:15:11,590
+بهذه القصوى وبهذه الصفور ولم يذكر حسنة واحدة
+
+155
+00:15:11,590 --> 00:15:16,170
+لسيدنا ولا للشيخ ولا للكتاب ولا للقرآء يعني هذا مما
+
+156
+00:15:16,170 --> 00:15:20,770
+يُخلّ على طه حسين أنه لم يكن منصفًا في حديث عن الشيخ
+
+157
+00:15:20,770 --> 00:15:26,830
+ولا عن الكتاب ولا عن سيدنا ولاحظ السخرية يعني
+
+158
+00:15:26,830 --> 00:15:32,990
+بادية وروح السخرية جلية جدًا في كتاب الأيام لِطه
+
+159
+00:15:32,990 --> 00:15:43,050
+حسين السخرية أدّت وظيفتها واستعملها أعداؤنا لهدم
+
+160
+00:15:43,050 --> 00:15:52,160
+قيمنا وديننا ونوح عليه السلام ماذا فعل قومه به؟ سخروا
+
+161
+00:15:52,160 --> 00:15:56,300
+به السلاح اللي استخدموا للتشهير وتجذيب نوح عليه
+
+162
+00:15:56,300 --> 00:16:01,440
+السلام ما هي السخرية؟ السخرية والاستهزاء وكذلك
+
+163
+00:16:01,440 --> 00:16:06,460
+قوم عاد وقوم ثمود وقوم محمد قريش كذلك اللي هو
+
+164
+00:16:06,460 --> 00:16:11,060
+السخرية والاستهزاء، ماذا فعل المنافقون وإذا 
+
+165
+00:16:11,060 --> 00:16:20,610
+أخلوا إلى شياطينهم قالوا إن أيه معكم؟ إنما نحن ماذا
+
+166
+00:16:20,610 --> 00:16:28,990
+مستهزئون هذا ديدنهم وهذا برنامجهم وهذه طريقتهم 
+
+167
+00:16:28,990 --> 00:16:34,470
+لهدم دعوة الحق ولهدم فكرة اللي هو الحق والله 
+
+168
+00:16:34,470 --> 00:16:40,400
+سبحانه وتعالى تحدث في سورة التوبة عن بعض المنافقين
+
+169
+00:16:40,400 --> 00:16:44,680
+اللي تحدثوا عن الصحابة بكلام أشبه بالعادي كما
+
+170
+00:16:44,680 --> 00:16:49,940
+نقولهم إن بطونهم كبار يحبون الأكل ويحبون الطعام
+
+171
+00:16:49,940 --> 00:16:59,000
+فنزل قوله تعالى: "إنما كنا نخوضه ونلعب" قل أبي الله 
+
+172
+00:16:59,000 --> 00:17:09,330
+ وآياته ورسوله كنتّم تستهزئون قد كفرتم بعد إيمانكم إذا 
+
+173
+00:17:09,330 --> 00:17:15,170
+السخرية تقود إلى الكفر والله سبحانه وتعالى تحدث 
+
+174
+00:17:15,170 --> 00:17:21,230
+عن اليهود بقوله: "وإذا نوديتم إلى الصلاة اتخذوها هزواً" 
+
+175
+00:17:21,230 --> 00:17:25,970
+ولعبًا فهذا 
+
+176
+00:17:25,970 --> 00:17:29,950
+السلاح اليهود والسلاح أعداء الدعوات الصالحة 
+
+177
+00:17:29,950 --> 00:17:36,370
+والدعوات البناء وهي السخرية شائعة عندنا ونفس في
+
+178
+00:17:36,370 --> 00:17:40,090
+مجتمعنا في يوم من الأيام أن يسخر من الشاب المتدين
+
+179
+00:17:40,090 --> 00:17:46,530
+والملتزم ومن لحيته ومن زيه ومن مشيته ومن طعامه ومن 
+
+180
+00:17:46,530 --> 00:17:51,030
+شرابه وكان يسخر من الفتاة الملتزمة من حجابها من 
+
+181
+00:17:51,030 --> 00:17:56,950
+جلبابها من حيائها من أخلاقها وكل ذلك حرب لغو القيم
+
+182
+00:17:56,950 --> 00:18:02,110
+أينما تجدوا نفسًا ساخراً من الدين ومن القيم فاعلموا
+
+183
+00:18:02,110 --> 00:18:07,330
+أن خلف هذا النفس ووراء هذا النفس شيطان يهودي شيطان
+
+184
+00:18:07,330 --> 00:18:11,510
+يهودي لأن هذه استراتيجية اليهود يعني لهدم القيم
+
+185
+00:18:11,510 --> 00:18:17,600
+الصالحة وقيم الخير يعني في مجتمعنا وفي أمتنا قيم
+
+186
+00:18:17,600 --> 00:18:20,320
+ديننا وقيم أمتنا خط أحمر لا يجوز السخرية أو 
+
+187
+00:18:20,320 --> 00:18:25,920
+الاستهزاء بها بأي حال من الأحوال لأن ذلك ربما يقودن
+
+188
+00:18:25,920 --> 00:18:30,920
+إلى شيء من النفاق أو شيء من الردة أو شيء من الكفر
+
+189
+00:18:30,920 --> 00:18:39,320
+والعياذ بالله في مقابل السخرية القسوة
+
+190
+00:18:39,320 --> 00:18:44,240
+القسوة على الشخصيات قسوة وسخرية 
+
+191
+00:18:47,230 --> 00:18:52,250
+وكما قال أحد الدارسين أن طه حسين اتخذ موقفًا موحدًا
+
+192
+00:18:52,250 --> 00:19:02,430
+من كل هذه الشخصيات عدم التعاطف معها وإهمالها و
+
+193
+00:19:02,430 --> 00:19:06,510
+دائمًا كان يركز على الجانب السيء من هذه الشخصيات لو
+
+194
+00:19:06,510 --> 00:19:12,790
+تحدثنا عن شخصياته أو جيرانه الذين جاوروه في الأظهر
+
+195
+00:19:12,790 --> 00:19:15,930
+كلهم
+
+196
+00:19:15,930 --> 00:19:25,140
+فاشلون أغبياء ضيقوا الأفق إما نجحوا بالحيلة وإما
+
+197
+00:19:25,140 --> 00:19:32,800
+نجحوا بعد أن قضوا نصف عمرهم في الجامع الأصلي فهو
+
+198
+00:19:32,800 --> 00:19:38,280
+يركز على الصفات السلبية والجانب السلبي من شخصيته
+
+199
+00:19:40,880 --> 00:19:47,420
+حتى تحدث عن والديه وقال إن الأبوة لا 
+
+200
+00:19:47,420 --> 00:19:52,000
+تمنع من الظلم طبعًا طه حسين عانى قسوة من البيئة
+
+201
+00:19:52,000 --> 00:19:57,780
+وحرمان فبادل القسوة بالقسوة فرد 
+
+202
+00:19:57,780 --> 00:20:01,700
+على هذا المجتمع قسوته وحرمانه
+
+203
+00:20:09,400 --> 00:20:18,520
+وكان على طه حسين أن يتفهم ظروف مجتمعه وظروف بيئته
+
+204
+00:20:18,520 --> 00:20:24,380
+التي ولد فيها ووجد فيها وهي بيئة متخلفة جاهلة لا
+
+205
+00:20:24,380 --> 00:20:30,020
+ذنب لها يعني فيما وصلت إليه أحوال طه حسين أو جيل 
+
+206
+00:20:30,020 --> 00:20:32,620
+طه حسين في ذلك الوقت
+
+207
+00:20:38,810 --> 00:20:48,910
+مصر وطه حسين كاد أن يطوي الحديث عن مصر وعن
+
+208
+00:20:48,910 --> 00:20:55,090
+مشكلات وإشكالات مصر بشكل رئيسي احنا قلنا الشخصيات 
+
+209
+00:20:55,090 --> 00:20:59,870
+العامة دائمًا ترتبط بماذا؟ ترتبط بمجتمعها وبلادها
+
+210
+00:20:59,870 --> 00:21:06,630
+وتاريخ بلادها وحياتها جزء كبير من حياتها وحياة 
+
+211
+00:21:06,840 --> 00:21:12,260
+مجتمعها وحياة شعبها فالحديث عن السيرة الذاتية
+
+212
+00:21:12,260 --> 00:21:18,260
+يُشتمل حديثًا في المجاورة عن مجتمعه وماذا قدم لهذا
+
+213
+00:21:18,260 --> 00:21:25,680
+المجتمع طبعًا حسين كان تركيزه على ذاته وعلى الأنا 
+
+214
+00:21:25,680 --> 00:21:32,950
+تركيزًا شديدًا فطغى شيء من النرجسية في سيرته وهي
+
+215
+00:21:32,950 --> 00:21:41,370
+ليست خاصة بطه حسين هي أيضًا تكاد تكون سمةً تنتظم
+
+216
+00:21:41,370 --> 00:21:46,450
+الكثير من كتابات ومن سير الكتاب المعاصرين وهي
+
+217
+00:21:46,450 --> 00:21:52,300
+طغيان نرجسية وتبدو ذات الكاتب كأنها قطب العالم
+
+218
+00:21:52,300 --> 00:21:57,500
+كأنها قطب العالم إذا صلحت صلح العالم وإذا فسدت 
+
+219
+00:21:57,500 --> 00:22:03,040
+فسد العالم فهو لا يرى يعني العالم إلا من خلال هذه
+
+220
+00:22:03,040 --> 00:22:10,380
+الأنا المتضخمة أو المتورمة أو المنتفخة جدًا حتى أنه
+
+221
+00:22:10,380 --> 00:22:17,840
+لا يرى شيء غير هذه الأنا نريد
+
+222
+00:22:17,840 --> 00:22:19,840
+الآن أن نقارن بين
+
+223
+00:22:23,990 --> 00:22:32,870
+سيرتين نقارن بين سيرتين بين
+
+224
+00:22:32,870 --> 00:22:40,590
+سيرة طه حسين وسيرة الكاتبة الفلسطينية فدوى طوقان
+
+225
+00:22:40,590 --> 00:22:51,130
+شقيقة من فدوى طوقان إبراهيم طوقان إلى أي بلد تنتمي
+
+226
+00:22:51,130 --> 00:23:00,170
+هذه العائلة؟ أي مدينة؟ إلى مدينة نابلس نعم في
+
+227
+00:23:00,170 --> 00:23:04,430
+البداية طه 
+
+228
+00:23:04,430 --> 00:23:14,010
+حسين عنوان سيرته الأيام صحيح وفدوى طوقان عنوان
+
+229
+00:23:14,010 --> 00:23:23,160
+سيرتها رحلة جبلية رحلة صعبة ماذا
+
+230
+00:23:23,160 --> 00:23:30,940
+يثير العنوانان عندكم من دلالات أو من مقارنات أو 
+
+231
+00:23:30,940 --> 00:23:37,160
+استنتاجات؟ لما نقول الأيام ونقول رحلة جبلية صعبة
+
+232
+00:23:37,160 --> 00:23:44,200
+الأيام هو رحلة جبلية رحلة صعبة
+
+233
+00:23:46,880 --> 00:23:54,680
+ماذا يصير العنوانان؟ أيوة تفضلي الكلام
+
+234
+00:23:54,680 --> 00:23:58,900
+هنا مضطرب في مسيرة صعبة أو حياة صعبة كيف؟ كيف الأيام
+
+235
+00:23:58,900 --> 00:24:03,900
+مضطرب في حياة صعبة؟ قولي لي كيف استنتجتي هذا الكلام؟
+
+236
+00:24:03,900 --> 00:24:10,020
+كيف؟ نريد كلامًا علميًا لا نريد كلامًا إنشائيًا دراستنا
+
+237
+00:24:10,020 --> 00:24:13,100
+بسرعة الأيام؟ لأ أنا لا أريد .. لا أريد من الدراسة
+
+238
+00:24:13,100 --> 00:24:18,220
+أريد من الكلمة نفسها من العنوان نفسه بغض النظر عن
+
+239
+00:24:18,220 --> 00:24:22,320
+.. عن رجعيات هذه العنوان يبدو أن في داخل العالم
+
+240
+00:24:22,320 --> 00:24:32,240
+الصعوبات أكثر منّا ما أدراكِ نسأل .. اه تفضلي كيف؟
+
+241
+00:24:32,240 --> 00:24:35,460
+رحلة جبلية معنادالك أنها وعرة وحياتها مليئة
+
+242
+00:24:35,460 --> 00:24:40,320
+بالصعوبات مثلًا جميل رحلة صعبة مليئة بالعراقيل مليئة
+
+243
+00:24:40,320 --> 00:24:45,140
+بالعراقيل الكلام جميل طيب الأيه؟ اللي يبدو أن .. قطع
+
+244
+00:24:45,140 --> 00:24:49,160
+طه حسين عامة صغيرة من المظهر من مظهر الأيام من مظهر
+
+245
+00:24:49,160 --> 00:24:55,900
+الأيام طب الأيام ماذا تفيد تراكم ماذا الأيام تراكم
+
+246
+00:24:55,900 --> 00:25:04,100
+ماذا تراكم زمني الأيام تفيد ماذا تراكم زمني تفيدوا
+
+247
+00:25:04,100 --> 00:25:10,700
+تراكُمًا زمنيًا جمع
+
+248
+00:25:10,700 --> 00:25:19,390
+مدلول الأيام غالبًا عندنا يشير بدلالة الأيام إلى شيء
+
+249
+00:25:19,390 --> 00:25:25,070
+من المعاناة، من الكدح
+
+250
+00:25:29,650 --> 00:25:36,830
+ودائمًا أقول يوم لك ويوم عليك والأيام هي الظرف
+
+251
+00:25:36,830 --> 00:25:42,190
+الزماني الذي يأتي بالأحداث الأيام هي الظرف الزماني
+
+252
+00:25:42,190 --> 00:25:47,590
+الذي يأتي بالأحداث ماذا قال طرفة بن العبد؟ ماذا
+
+253
+00:25:47,590 --> 00:25:51,010
+قال طرفة بن العبد البيت اللي كان يتمثل به النبي
+
+254
+00:25:51,010 --> 00:25:58,190
+صلى الله عليه وسلم "ستبدي لك من الأيام" 
+
+255
+00:26:00,020 --> 00:26:05,260
+ما كنت جاهلًا الأيام بتبدأ ولا الناس اللي بتقول
+
+256
+00:26:05,260 --> 00:26:09,380
+الأحداث هتبتدأ الأحداث لكن هنا ظرف الزمان نسبه 
+
+257
+00:26:09,380 --> 00:26:14,080
+الإبداء والفعل اللي منقل الأيام وهذا مجاز عقلي كما 
+
+258
+00:26:14,080 --> 00:26:19,260
+درسْته في اللغة علاقته اللي هو الزمانية فهنا قوله 
+
+259
+00:26:19,260 --> 00:26:24,040
+الأيام ماذا صارع في الأيام؟ وماذا بكى في الأيام؟
+
+260
+00:26:24,040 --> 00:26:29,000
+وما ذا حزن في الأيام؟ وماذا فرح في الأيام؟ أيام طويلة
+
+261
+00:26:29,940 --> 00:26:34,800
+عمر والعمر عبارة عن ماذا؟ عبارة عن أيام العمر عبارة
+
+262
+00:26:34,800 --> 00:26:39,960
+عن اللي هو أيام فسيرة حسين هي وصف لتلك الأيام كأنه 
+
+263
+00:26:39,960 --> 00:26:49,800
+يفصل فيها يومًا يومًا ولحظة لحظة وماذا
+
+264
+00:26:49,800 --> 00:26:56,750
+فعلت به الأيام ودائمًا سلطة الزمن و سطوة الزمن أقوى
+
+265
+00:26:56,750 --> 00:27:01,830
+من سلطة الإنسان و سطوة الإنسان لأن الزمن له سطوة
+
+266
+00:27:01,830 --> 00:27:06,350
+على الإنسان وله 
+
+267
+00:27:06,350 --> 00:27:18,310
+سلطة لا تقاوم رحلة جبلية هنا العنوان يشير إلى مكان
+
+268
+00:27:18,310 --> 00:27:22,230
+سيميائي رحلة وجبلية
+
+269
+00:27:25,770 --> 00:27:39,150
+والجبل دلالته الصعود والوعورة كأن حياتها عبارة عن 
+
+270
+00:27:39,150 --> 00:27:46,290
+رحلة تصعد فيها في جبل صخري ونابلس تحيط بها الجبال
+
+271
+00:27:46,290 --> 00:27:52,570
+نابلس الجبل اللي فيه الجبل عَبال أظنه ولا جبل عَبال 
+
+272
+00:27:53,290 --> 00:28:00,850
+وجرزيم اللي على قمته الطائفة السامرية اللي يسمون 
+
+273
+00:28:00,850 --> 00:28:07,130
+أنفسهم الطائفة السامرية تلاحظوا عنوان فدوى طوقان
+
+274
+00:28:07,130 --> 00:28:13,870
+فيه تكرار وفيه إطالة عنوان فدوى طوقان فيه تكرار 
+
+275
+00:28:13,870 --> 00:28:18,150
+وفيه إطالة رحلة جبلية كان يكفي أن تقول رحلة جبلية
+
+276
+00:28:21,080 --> 00:28:26,460
+ما هي رحلة الجبلية معناها؟ رحلة صعبة لكن عمدت
+
+277
+00:28:26,460 --> 00:28:31,040
+إليها إلى الشرح والتوضيح والبيان والتكرار مع أنها
+
+278
+00:28:31,040 --> 00:28:36,520
+شاعرة والشاعرة يجب أن تميل إلى التكثيف والتركيز
+
+279
+00:28:36,520 --> 00:28:43,080
+وطه حسين كاتب كان يميل إلى الشرح والتوضيح والبيان
+
+280
+00:28:43,080 --> 00:28:48,100
+لكن عندما اختار عنوانًا لسيرته اختار عنوانًا مركزًا 
+
+281
+00:28:48,100 --> 00:28:55,270
+مُكثّفة تتكون من مفردة واحدة على خلاف الشاعرة الفلسطينية
+
+282
+00:28:55,270 --> 00:29:03,270
+فدوى طوقان ويبدو 
+
+283
+00:29:03,270 --> 00:29:07,690
+أن فدوى طوقان عندما تحدثت عن رحلة جبلية رحلة صعبة
+
+284
+00:29:07,690 --> 00:29:16,350
+لم تكن تتحدث عن نفسها أو عن سيرتها فقط ربما كانت
+
+285
+00:29:16,350 --> 00:29:20,050
+تتحدث عن المرأة الفلسطينية هي نموذج المرأة
+
+286
+00:29:20,050 --> 00:29:25,390
+الفلسطينية أو المرأة العربية التي عانت الحرمان
+
+287
+00:29:25,390 --> 00:29:29,630
+والقسوة وإهمال المجتمع وضياع الحقوق أو ربما كانت
+
+288
+00:29:29,630 --> 00:29:35,330
+تتحدث عن شعبها الفلسطيني الذي شرّد في منافي الأرض
+
+289
+00:29:38,490 --> 00:29:44,290
+ولم تنتهِ بعد رحلته لم تنتهِ رحلة هذا الشعب ما زال
+
+290
+00:29:44,290 --> 00:29:55,350
+يسيرون في جبال الأيام وفي جبال الزمان 
+
+291
+00:29:55,350 --> 00:30:01,230
+طه حسين سيرته كانت أسبق من فدوى طوقان طه حسين في
+
+292
+00:30:01,230 --> 00:30:05,610
+سيرته كان أسبق من فدوى طوقان
+
+293
+00:30:15,870 --> 00:30:19,430
+متى كتب طه حسين سيرته الذاتية أول مرة؟ ألف وسبع 
+و عشرين
+
+294
+00:30:19,430 --> 00:30:24,370
+تقريباً وسبعة وعشرين الكاتبة الفلسطينية تقريباً في 
+
+295
+00:30:24,370 --> 00:30:29,550
+الستينيات كتبت سيرته الذاتية طه حسين كاتب مصري
+
+296
+00:30:29,550 --> 00:30:35,530
+كاتب وناقد مصري ولد
+
+297
+00:30:35,530 --> 00:30:41,430
+في قرية بيئته الأولى عبارة عن ماذا؟ قرية 
+قرية
+
+298
+00:30:41,430 --> 00:30:46,790
+مغاغة في الصعيد الغارقة في الفقر والحرمان والجهل
+
+299
+00:30:46,790 --> 00:30:52,810
+والتخلف أين وُلدت فدوى طوقان؟ في مدينة نابلس
+
+300
+00:30:52,810 --> 00:30:58,490
+فبيئتها أرقى من بيئة طه حسين بيئة فدوى طوقان أرقى من 
+
+301
+00:30:58,490 --> 00:31:04,430
+بيئة طه حسين ومدينة
+
+302
+00:31:04,430 --> 00:31:10,110
+نابلس حاضرة من حواضر التمدن والحضارة في فلسطين
+
+303
+00:31:10,110 --> 00:31:17,220
+وإلى الآن الكنافة النابلسية كل فلسطين تأكل من
+
+304
+00:31:17,220 --> 00:31:21,280
+الكنافة النابلسية ولا لأ؟ بتحبوها ولا ما بتحبوها
+
+305
+00:31:21,280 --> 00:31:26,200
+أنتم؟ بتحب أي حد ما بتحب الكنافة النابلسية؟ اه
+
+306
+00:31:26,200 --> 00:31:32,360
+اللي موجود لدينا الآن بعض الإخوة النابلسيين
+
+307
+00:31:32,360 --> 00:31:39,900
+افتتحوا محل لهم الكنافة اللي هي النابلسية فاهل 
+
+308
+00:31:39,900 --> 00:31:48,640
+النابلس يعني بلد متحضر أهلها متحضرون مثقفون متعلمون
+
+309
+00:31:48,640 --> 00:31:55,380
+لديهم تقاليد حضارية يعني راسخة فبيئة الشاعرة فدوى
+
+310
+00:31:55,380 --> 00:32:00,540
+طوقان أرقى من بيئة اللي هو الكاتب المصري طه حسين
+
+311
+00:32:00,540 --> 00:32:03,780
+العائلة 
+
+312
+00:32:03,780 --> 00:32:09,360
+التي وُلد فيها طه حسين عائلة
+
+313
+00:32:09,360 --> 00:32:14,040
+متعلمة عائلة متعلمة يعني أخوه درس الطب وأخوه درس
+
+314
+00:32:14,040 --> 00:32:17,840
+في الأزهر والده 
+
+315
+00:32:17,840 --> 00:32:27,960
+كان له إلمام واهتمام بعلوم الدين كان محب للعلم كذلك 
+
+316
+00:32:27,960 --> 00:32:33,800
+الكاتبة الشاعرة فدوى طوقان وُلدت في عائلة أدبية أخوها 
+
+317
+00:32:33,800 --> 00:32:40,240
+وشقيقها إبراهيم طوقان شاعر وعلم من أعلام الثورة
+
+318
+00:32:40,240 --> 00:32:48,260
+الفلسطينية وعلم من أعلام الشعر الفلسطيني كلتا 
+
+319
+00:32:48,260 --> 00:32:55,100
+السيرتين اتفقتا على نقد البيئة المحلية فدوى طوقان 
+
+320
+00:32:55,100 --> 00:33:02,520
+وطه حسين كلاهما نقد بيئته المحلية لكن كيف كان
+
+321
+00:33:02,520 --> 00:33:09,060
+النقد .. كيف كان النقد .. نقد طه حسين اتكى على
+
+322
+00:33:09,060 --> 00:33:15,840
+السخرية في نقد ثقافته والمرار والقسوة ولم يجد مسوّغاً 
+
+323
+00:33:15,840 --> 00:33:21,620
+مبرراً لبيئته
+
+324
+00:33:21,620 --> 00:33:31,020
+لم يعتذر لها نقد فدوى طوقان كان فيه شيء من نقد علمي
+
+325
+00:33:31,020 --> 00:33:34,980
+خالٍ من السخرية والازدراء لا نجد روح السخرية
+
+326
+00:33:34,980 --> 00:33:41,920
+والازدراء موجودة في كتابات أو في سيرة فدوى طوقان 
+
+327
+00:33:41,920 --> 00:33:48,380
+كانت جادة ولم تكن ساخرة ولم تكن ازدرائية لبيئتها بل
+
+328
+00:33:48,380 --> 00:33:53,560
+كانت متفاهمة ومعظمة لهذه البيئة وكان اعتراضها على
+
+329
+00:33:53,560 --> 00:33:58,040
+بعض أعراف هذه البيئة اعتراض فدوى طوقان على بعض
+
+330
+00:33:58,040 --> 00:34:04,300
+أعراف هذه البيئة مثل معاملة هذه البيئة مع 
+
+331
+00:34:04,300 --> 00:34:06,240
+المرأة أو مع الفتاة
+
+332
+00:34:15,560 --> 00:34:19,120
+سنقف إلى هنا ونكمل إن شاء الله المرة القادمة
+
+333
+00:34:19,120 --> 00:34:21,720
+والسلام عليكم ورحمة الله
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/bIL6avgqoS4_raw.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/bIL6avgqoS4_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0b8ae3ce54d85266486a644aad3c43c95d79a816
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/bIL6avgqoS4_raw.srt
@@ -0,0 +1,1516 @@
+1
+00:00:20,860 --> 00:00:23,240
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,240 --> 00:00:26,440
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,440 --> 00:00:32,380
+السلام عليكنا ورحمة الله وبركاته وكل عام وأنتنا
+
+4
+00:00:32,380 --> 00:00:38,520
+بخير لنستأنف ان شاء الله من حضارات في مساقن الأدب
+
+5
+00:00:38,520 --> 00:00:42,580
+العربي الحديث واليوم ان شاء الله سنتحدث عن أدوات
+
+6
+00:00:42,580 --> 00:00:48,680
+التشكيل الشعري في قصيدة أحمد شوقيصناعة الشعر ليست
+
+7
+00:00:48,680 --> 00:00:54,580
+كصناعة النثر لا تنقل الحقائق نقلا تقريريا أو نقلا
+
+8
+00:00:54,580 --> 00:01:02,320
+واقعيا هناك نوع من الحيلة الأدبية ونوع من الجمال
+
+9
+00:01:02,320 --> 00:01:08,120
+الشعري في نقل المعاني ونقل الحقائق هذه الحيلة وهذه
+
+10
+00:01:08,120 --> 00:01:13,140
+الأدوات نسميها أدوات تشكيل شعري وهذه الأدوات ليست
+
+11
+00:01:13,140 --> 00:01:18,700
+أدوات محصورة أو محدودةأدوات فرة و أدوات كثيرة و
+
+12
+00:01:18,700 --> 00:01:23,960
+أدوات غنية يستخدم و يوظف الشاعر منها ما شاء حتى
+
+13
+00:01:23,960 --> 00:01:29,080
+يستطيع أن يؤثر فينا أو أن يوصل المعنى إلى المترقب
+
+14
+00:01:29,080 --> 00:01:34,180
+أدوات اللي استخدمها أحمد شوقي أدوات عدة على رأسها
+
+15
+00:01:34,180 --> 00:01:41,460
+ما نسميه الرسالة والمقصود بالرسالة هو المعنى الكلي
+
+16
+00:01:41,460 --> 00:01:49,710
+الكامل في النص الشعري رسالةهو المعنى الكلي الكامن
+
+17
+00:01:49,710 --> 00:01:53,970
+في النص الشعري أي نص شعري أو نص أدبه له رسالة
+
+18
+00:01:53,970 --> 00:01:59,490
+الشعري يدعى يقول شيئا للمتلقي أو للناس أو للجمهور
+
+19
+00:01:59,490 --> 00:02:10,010
+هذه الرسالة تكون مبثوثة وكامنة بين ثنية الشعر أو
+
+20
+00:02:10,010 --> 00:02:14,580
+أسطور الشعر أو أسطور النفقكيف نصل لرسالة؟ إذا
+
+21
+00:02:14,580 --> 00:02:18,780
+أردنا أن نعرف رسالة النص، كيف نصل لرسالة النص؟ من
+
+22
+00:02:18,780 --> 00:02:22,260
+خلال ماذا؟ القراءة العمقى للنص القراءة العمقى وما
+
+23
+00:02:22,260 --> 00:02:28,160
+يسمى عصر النص، نعصر النص ثم نسخرج منه إيه؟
+
+24
+00:02:28,160 --> 00:02:31,700
+الرسالة، لا نستطيع أن نسخرج رسالة من البيت الأول
+
+25
+00:02:31,700 --> 00:02:35,370
+ولا البيت الثاني ولا الثالث إلا من خلال ماذا؟من
+
+26
+00:02:35,370 --> 00:02:41,110
+خلاله القراءة العميقة العمودية والوفقية للنص
+
+27
+00:02:41,110 --> 00:02:46,250
+والرسالة اليوم باتت معيارا مهما من معايير الحكم
+
+28
+00:02:46,250 --> 00:02:50,590
+على النص الأدبي أول معيار مفتاح للنص الأدبي هي
+
+29
+00:02:50,590 --> 00:02:56,610
+الرسالة لو افترضنا أن شاعرا فلسطينية كتب قصيدة
+
+30
+00:02:56,610 --> 00:03:00,890
+رائعة في كل جماليات القصيدة العربية لكن هذه
+
+31
+00:03:00,890 --> 00:03:07,580
+القصيدة بين قوسين تمدح يهودأو تمدع نتانياه أو تمدع
+
+32
+00:03:07,580 --> 00:03:12,500
+عدونا وتمجد الباطل أو تشتم صحابة رسول الله صلى
+
+33
+00:03:12,500 --> 00:03:15,720
+الله عليه وسلم هل هي مقبولة بالنسبة إلينا؟ إذا
+
+34
+00:03:15,720 --> 00:03:21,000
+القصيدة والنص ساقط ولماذا؟ لأن رسالة .. الرسالة
+
+35
+00:03:21,000 --> 00:03:25,120
+ساقطت، لذلك سقطت اللي هو النص الرسالة أول معيار
+
+36
+00:03:25,120 --> 00:03:32,320
+المعايير الحكم على النص الأدبي لو تأملنا قصيدة
+
+37
+00:03:32,320 --> 00:03:37,280
+أحمد شوقينجد أن الرسالة التي انطوى عليها هذا النص
+
+38
+00:03:37,280 --> 00:03:44,800
+رسالة النبيلة تتصل بخلافة المسلمين ووحدة المسلمين
+
+39
+00:03:44,800 --> 00:03:49,000
+وكيان المسلمين الديني والسياسي المسمى الخلافة
+
+40
+00:03:49,000 --> 00:03:53,380
+الإسلامية لذلك هي رسالة النبيلة هي رسالة لهم كل
+
+41
+00:03:53,380 --> 00:03:58,960
+إنسان مسلم هذه الرسالة وكل مسلم أكلمك وليس فقط كل
+
+42
+00:03:58,960 --> 00:04:03,810
+إنسان مسلمكل طفل مسلم، كل شاب مسلم، كل شيخ مسلم،
+
+43
+00:04:03,810 --> 00:04:08,190
+كل عجوز مسلم، لأنه يتصل بماضي المسلمين أو حاضر
+
+44
+00:04:08,190 --> 00:04:13,370
+المسلمين، ومستقبل المسلمين والشاعر أحمد شوقي كان
+
+45
+00:04:13,370 --> 00:04:19,190
+له الصدق والتفرد في أنه يكاد يكون الشاعر الوحيد
+
+46
+00:04:19,190 --> 00:04:25,180
+الذي قال في هذا الحدث الجامعيفتشنا عن جملة من
+
+47
+00:04:25,180 --> 00:04:29,200
+الشعراء الذين عاصروا سقوط الخلافة الإسلامية وهم
+
+48
+00:04:29,200 --> 00:04:33,600
+كثر مع أحمد شوقي لكن لم نجد من استطاع أن يكتب أو
+
+49
+00:04:33,600 --> 00:04:39,560
+ينشأ شعرا أو ينظم قصيدة في هذا الغرض لغرض سقوط
+
+50
+00:04:39,560 --> 00:04:43,640
+الخلافة وهذا الحدث اللوائي جلد فلذلك أحمد شوقي
+
+51
+00:04:43,640 --> 00:04:50,050
+حازق شرف التفردفي الكتابة في هذا اللي هو يعني النص
+
+52
+00:04:50,050 --> 00:04:56,750
+هو قد يعني كتابته أغنط عن كتابات كثير من الشعر
+
+53
+00:04:56,750 --> 00:05:00,790
+لاحظ
+
+54
+00:05:00,790 --> 00:05:05,430
+كذلك في من أدوات التشريح الشعري غلبت الأسلوب
+
+55
+00:05:05,430 --> 00:05:10,010
+الخبري على قصيدة أحمد شوقر الأسلوب الخبري هو
+
+56
+00:05:10,010 --> 00:05:16,850
+الغالب فيه أسلوب إنشائي لكن أسلوب إنشائي قليل قليل
+
+57
+00:05:18,020 --> 00:05:22,020
+لماذا غلب للسوق الخمري على قصيدة أحمد شوقي في
+
+58
+00:05:22,020 --> 00:05:26,400
+راية؟ لماذا غلب للسوق الخمري؟ لتقرير حلقة الفاجعة
+
+59
+00:05:26,400 --> 00:05:30,520
+التي وقعت بالمسلمين و التي حلت المسلمين إتر سقوط
+
+60
+00:05:30,520 --> 00:05:36,060
+تقرية؟ إتر الفاجعة الفاجعة، طيب جميل، ماذا أيضا؟
+
+61
+00:05:36,060 --> 00:05:40,820
+هي دل على حزن الشاعر عميق حزن الشاعر، لأن الشاعر
+
+62
+00:05:40,820 --> 00:05:48,030
+أراد أن يصف نقساه حدثا جللا، فلذلكاستخدم الأسلوب
+
+63
+00:05:48,030 --> 00:05:54,550
+الخبري لاستغراق في وصف هذا الحدث الجلل استغراق في
+
+64
+00:05:54,550 --> 00:05:59,290
+وصف هذا الحدث الجلل وحاول أن يصف مشاعره الفردية
+
+65
+00:05:59,290 --> 00:06:05,750
+اتجاه هذا الحدث والأصلح لذلك هو الأسلوب الخبري
+
+66
+00:06:05,750 --> 00:06:11,890
+وليس الأسلوب الانشالي كذلك الأسلوب الخبري في نوع
+
+67
+00:06:11,890 --> 00:06:17,440
+من الانطواء الانطواء على الذاتليس كالاسلوب
+
+68
+00:06:17,440 --> 00:06:22,240
+الانشائي في مشاركة مع الآخر أو المطلق، اسلوب الخبر
+
+69
+00:06:22,240 --> 00:06:26,920
+فيه طواء على النفس والذات، حزن ممط أصاب هذا
+
+70
+00:06:26,920 --> 00:06:31,360
+الدنيا، وهذا اللي حدث في حادثة أحمد شوقي، أصابه
+
+71
+00:06:31,360 --> 00:06:37,210
+حزن شديدفانكمش فيه يعني على ذاته لذا استغرق في
+
+72
+00:06:37,210 --> 00:06:40,250
+اللي هو في الأسلوب الخبري أو في استعمال وتوظيف
+
+73
+00:06:40,250 --> 00:06:44,770
+الأسلوب الخبري لم يكن غاية أحمد شرق التواصل مع
+
+74
+00:06:44,770 --> 00:06:50,950
+المطلق بقدر التعبير عن مأساته الفرديةاكتشاف هذا
+
+75
+00:06:50,950 --> 00:06:55,870
+الحدث الجلل الذي أصاب المسلمين و أصاب على وجه
+
+76
+00:06:55,870 --> 00:07:03,690
+الخصوص أحمد شوقي و نفس أحمد شوقي فسجلت هذا الحدث و
+
+77
+00:07:03,690 --> 00:07:08,730
+تفاعل هذه نفس الشاعرة المسلمة مع هذا الحدث لو كان
+
+78
+00:07:08,730 --> 00:07:12,730
+هدف أحمد شوقي يتواصل مع المطلق باستخدام فعل الأمر
+
+79
+00:07:12,730 --> 00:07:17,930
+باستخدام النهي باستخدام النداء باستخدام الاستفهام
+
+80
+00:07:17,930 --> 00:07:23,820
+التمنيلكنه لم يكن غيرته التواصل مع المتلقق، لكن
+
+81
+00:07:23,820 --> 00:07:28,120
+نجد في بعض الأبيات فيه تواصل، لكنه تواصل قليل، لا
+
+82
+00:07:28,120 --> 00:07:33,640
+تبذلوا برد النبي، لعاجزة، ليس هذا تواصلا، هذا واضح
+
+83
+00:07:33,640 --> 00:07:39,240
+جدا، فلا تسمعولنا بكل أرض، في نوع من التواصل، لكنه
+
+84
+00:07:39,240 --> 00:07:41,780
+كان قليل وقليل جدا
+
+85
+00:07:46,910 --> 00:07:50,610
+استقصاء وصف المعنى، استقصاء، ماذا مقصد بالاستقصاء
+
+86
+00:07:50,610 --> 00:07:53,990
+ووصف المعنى؟ ماذا مقصد بالاستقصاء؟ في عندنا
+
+87
+00:07:53,990 --> 00:08:01,730
+الاستقصاء وعكسه إيجاز عندنا
+
+88
+00:08:01,730 --> 00:08:09,730
+الاستقصاء وعندنا الإيجاز، وهما طريقتان في الشعة،
+
+89
+00:08:09,730 --> 00:08:15,150
+طريقة الإيجازتركيز و تكثيف الألفاظ و عندنا
+
+90
+00:08:15,150 --> 00:08:21,390
+الاستقصاء و الوصف و الإطناب لو أردنا أن نمثل
+
+91
+00:08:21,390 --> 00:08:27,130
+الإيجاز و التركيز نمثل للشاعر الجاهلي أمرو القيس
+
+92
+00:08:27,130 --> 00:08:32,910
+الشاعر أمرو القيس و إذا أردنا أن نمثل الاستقصاء في
+
+93
+00:08:32,910 --> 00:08:38,810
+العصر الحديث نمثل الشاعر أحمد شوقي لم يترك معنا
+
+94
+00:08:38,810 --> 00:08:43,760
+إلا وصفه وصفا دقيقةأي معنى تناوله معنى جزء في
+
+95
+00:08:43,760 --> 00:08:50,160
+القصيدة التي الشيعب قد أحاط به وصفا و أفرغ معجمه و
+
+96
+00:08:50,160 --> 00:08:56,000
+أفرغ مجهوده و مهمته الشعرية في وصف هذا المعنى
+
+97
+00:08:56,000 --> 00:09:01,340
+والذي ساعد أحمد شوكى على استقصاه المعجم الشعر الذي
+
+98
+00:09:01,340 --> 00:09:06,080
+يمتلكه أحمد شوكى المعجم الثر والغني اللي يمتلكه
+
+99
+00:09:06,080 --> 00:09:11,140
+أحمد شوكىأحلل أن يستقصي وأن يطنب وأن يوصف يعني
+
+100
+00:09:11,140 --> 00:09:15,060
+وصفا تفصيليا عميقا في وصف اللوة المعاني لذلك الذي
+
+101
+00:09:15,060 --> 00:09:20,400
+يغلب على شعر أحمد شوقي هو فن اللوة الاستقصاء في
+
+102
+00:09:20,400 --> 00:09:25,780
+وصف اللوة المعاني دعونا نقرأ لبيئة الأول اتحدثت عن
+
+103
+00:09:25,780 --> 00:09:32,340
+موت الخلافة كيف استقصى هذه الأوصاف نعم عادت أغاني
+
+104
+00:09:32,340 --> 00:09:39,870
+العزي راجع الواحيو نعيتي بين معاني الأفراحي كفنتي
+
+105
+00:09:39,870 --> 00:09:47,810
+في ليل الزفاف بثوبه و دفنتي عند تبلج الإصباح شيعتي
+
+106
+00:09:47,810 --> 00:09:57,730
+منها لعنب عبرة ضحك
+
+107
+00:09:57,730 --> 00:10:06,010
+شيعتي منها لعنب عبرة ضحكفي كل ناحية وسكرة صاحي
+
+108
+00:10:06,010 --> 00:10:16,550
+ضدجت عليك مآذن ومنابع وبكت عليك ممالك ونواحي
+
+109
+00:10:16,550 --> 00:10:25,540
+الهند والهة ومصر حزينةتبكي عليك بمدمع سحاحي والشام
+
+110
+00:10:25,540 --> 00:10:31,460
+تسأل والعراق فارس أمحى من الأرض الخلافة ماحي راجع
+
+111
+00:10:31,460 --> 00:10:35,480
+لاحظ جدا وصف اللي هو أو فن الاستخصاء عند الشاعر
+
+112
+00:10:35,480 --> 00:10:41,400
+أحمد شوقي بفضل معجمه الشعري الذي يعني استطاع من
+
+113
+00:10:41,400 --> 00:10:48,960
+خلاله أن يوثق هذا الاتجاه الأسلوفي في شعره أو في
+
+114
+00:10:48,960 --> 00:10:49,600
+قصيدته
+
+115
+00:10:52,400 --> 00:10:57,040
+الانزياح استخدام الانزياح هو كسر المألوف أو يسمى
+
+116
+00:10:57,040 --> 00:11:03,800
+خرق المألوف تلاحظوا الأبيانات واضحة جدا شيعتي من
+
+117
+00:11:03,800 --> 00:11:08,600
+هلعن بعبرة
+
+118
+00:11:08,600 --> 00:11:14,880
+ضحك في كل ناحية وسكرة صارت لو قال عبرة باكن في
+
+119
+00:11:14,880 --> 00:11:22,010
+انزياح مافي انزياح لو قال سكرة سكرانهل يبقى نزياح؟
+
+120
+00:11:22,010 --> 00:11:28,910
+لا يبقى نزياح، إذا بهذا الانزياح أو بهذا كسر
+
+121
+00:11:28,910 --> 00:11:33,290
+المال، وفي أوجد دلالة ما يسمى بالانزياح، طب لماذا
+
+122
+00:11:33,290 --> 00:11:38,040
+أحمد شوقي عمد للانزياح في هذه الأبيات؟احنا بيقول
+
+123
+00:11:38,040 --> 00:11:41,100
+أحمد شوقي تقليدي، بيقول أحمد شوقي كلاسيكي، بيقول
+
+124
+00:11:41,100 --> 00:11:45,360
+أحمد شوقي محافظ، طب كيف محافظ و يستخدم الانزيح و
+
+125
+00:11:45,360 --> 00:11:50,380
+يوظف الانزيح؟ ما فائدة الانزيح هنا الدلالية؟ ما
+
+126
+00:11:50,380 --> 00:12:03,260
+الفائدة الدلالية للانزيح؟ الشدة
+
+127
+00:12:03,260 --> 00:12:10,660
+الدهولة قبل ذلك، قبل ذلكالانزيح كان يجمع بين ماذا؟
+
+128
+00:12:10,660 --> 00:12:15,140
+المتناقضات اظهر له ايه؟ المتناقضات لما يقول ثلج
+
+129
+00:12:15,140 --> 00:12:19,880
+أسود انزيح ولا مانزيح؟ انزيح طب لو قلنا ثلج وانه
+
+130
+00:12:19,880 --> 00:12:27,000
+بيض؟ مافي انزيح لو قلنا الليل المشرق طب لو قلنا
+
+131
+00:12:27,000 --> 00:12:31,180
+الليل المعتم أو المظلم؟ انتهى اللي هو الانزيح لأن
+
+132
+00:12:31,180 --> 00:12:36,110
+الانزيح كان يجمع بين ايه؟ بين المتناقضاتوأراد أحمد
+
+133
+00:12:36,110 --> 00:12:40,910
+شوقي كذلك أن يجمع .. أن يجمع بين المتناقضات في حال
+
+134
+00:12:40,910 --> 00:12:45,770
+المسلمين أن يجمع المتناقضات في وصف حال وأحوال
+
+135
+00:12:45,770 --> 00:12:51,130
+المسلمين عندما أصابتهم هذه القاصمة التي قسمت
+
+136
+00:12:51,130 --> 00:12:55,010
+ظهورهم إن
+
+137
+00:12:55,010 --> 00:13:02,070
+الذين .. إن الذين أسد جراحك حربهم قتلك سلمه بغير
+
+138
+00:13:02,070 --> 00:13:11,070
+جراحي آهالحرب هو تأس الجراح، الحرب تأس الجراح،
+
+139
+00:13:11,070 --> 00:13:18,290
+الحرب تأس الجراح، والسلم، و السلم يقتل الأنفس،
+
+140
+00:13:18,290 --> 00:13:25,010
+زياح لما زياح، واضح جدا، ومقابلة ومفارقة يعني
+
+141
+00:13:25,010 --> 00:13:29,650
+طريفة، قلنا لكم القتل بالحديد والقتل بالحرير،
+
+142
+00:13:29,650 --> 00:13:35,530
+القتل بالحديد والقتل اللي هو يعني بالحريرالشاعر
+
+143
+00:13:35,530 --> 00:13:40,230
+أحمد شوق استخدم الانزياح بفطرته موهبة الشعرية بدون
+
+144
+00:13:40,230 --> 00:13:45,610
+ضجيج و بدون جعجعة و بدون إدعاء
+
+145
+00:13:45,610 --> 00:13:50,470
+كإدعاء أدعياء النقد اللي هو يا عناقيل حديد بفطرته
+
+146
+00:13:50,470 --> 00:13:55,310
+الشعرية استخدم اللي هو الانزياح قبل أن يتحدث عنه
+
+147
+00:13:55,310 --> 00:13:57,790
+النقاد اللي هو المعاصر
+
+148
+00:14:02,750 --> 00:14:09,330
+الخبرة الدينية والتاريخية اللي بيقرأ قصيدة أحمد
+
+149
+00:14:09,330 --> 00:14:17,490
+شوقي يجدها مليئة بالمعلومات والثقافة التاريخية
+
+150
+00:14:17,490 --> 00:14:21,990
+والدينية وهذا يدل على أن أحمد شوقي إذا أراد أن
+
+151
+00:14:21,990 --> 00:14:28,470
+ينظم في موضوع ما أحاط به علما ومعرفة قبل أن ينظم
+
+152
+00:14:28,470 --> 00:14:34,140
+فيه فإذا كان موضوعا دينياتعمق فيه من الناحية
+
+153
+00:14:34,140 --> 00:14:39,360
+الدينية وإذا كان موضوعا تاريخيا أتله بمصادر
+
+154
+00:14:39,360 --> 00:14:44,820
+التاريخ فقرأ فيه فيحترم القارن ويحترم المتلقب
+
+155
+00:14:44,820 --> 00:14:49,260
+ويحترم عقل اللي هو المتلقب القصيدة عنده ليس مشاعر
+
+156
+00:14:49,260 --> 00:14:55,480
+سادجة بل هي أيضا جملة من المعلومات ومن العلوم التي
+
+157
+00:14:55,480 --> 00:15:00,560
+توفرها هذه القصيدة لذلك واضح جدا الخبرة الدينية
+
+158
+00:15:00,560 --> 00:15:04,910
+بتحدث بفعلإن هو متعمق في هذا الموضوع، مثقف في هذا
+
+159
+00:15:04,910 --> 00:15:10,410
+الموضوع، لا يتحدث حديثا سطحيا، ولا حديثا عابرا،
+
+160
+00:15:10,410 --> 00:15:14,350
+ولا يطرق أطراف الموضوع من بعيد، إنما يغوص في .. في
+
+161
+00:15:14,350 --> 00:15:18,470
+عمق له في الموضوع من ناحية دينية ونحية تاريخية،
+
+162
+00:15:18,470 --> 00:15:21,870
+خاصة إن موضوع الخلاف موضوع ديني وتاريخي، خلافة
+
+163
+00:15:21,870 --> 00:15:26,880
+المسلمين موضوع ديني وموضوع كذلك يعني تاريخيان
+
+164
+00:15:26,880 --> 00:15:30,420
+تنظروا حتى نهج البوردة اللى بيقرأ نهج البوردة اللى
+
+165
+00:15:30,420 --> 00:15:32,900
+بيقرأ سيرة النبي صلى الله عليه وسلم إذا أردت أن
+
+166
+00:15:32,900 --> 00:15:35,280
+تقرأ سيرة النبي صلى الله عليه وسلم فقرأ نهج
+
+167
+00:15:35,280 --> 00:15:39,360
+البوردة من أين أتى أحمد شوقي بهذه المعلومات في نهج
+
+168
+00:15:39,360 --> 00:15:43,940
+البوردة؟ قرأها في السيرة من خلال قراتي العميقة في
+
+169
+00:15:43,940 --> 00:15:48,180
+السيرة يعني استخرج لنا هذه الأبيات و هذه الأشعار
+
+170
+00:15:48,180 --> 00:15:51,520
+في نهج البوردة فهذا يدل على احترام أحمد شوقي
+
+171
+00:15:51,830 --> 00:15:57,570
+للمتلقى وعقل المتلقى اللي هو من يستمع إلى قصائد
+
+172
+00:15:57,570 --> 00:16:04,030
+أحمد شوقي نقول
+
+173
+00:16:04,030 --> 00:16:07,470
+بعد ذلك التناس الديني والتاريخي لكن مافي مانع
+
+174
+00:16:07,470 --> 00:16:11,050
+نتحدث عن الموسيقى أو دعونا نتحدث عن التناس الديني
+
+175
+00:16:11,050 --> 00:16:15,950
+والتاريخي ثم نرجع للموسيقى أفضل حتى يكون هناك
+
+176
+00:16:15,950 --> 00:16:17,190
+اتصال في الموضوع
+
+177
+00:16:20,170 --> 00:16:22,910
+يعني خليه يكون سادسا للطناس الديني والتاريخ، لما
+
+178
+00:16:22,910 --> 00:16:27,210
+تحدث عن خبرة دينية وتاريخية، الطبيعي يكون بعد ذلك
+
+179
+00:16:27,210 --> 00:16:32,010
+اللي هو الطناس الديني والتاريخي
+
+180
+00:16:32,010 --> 00:16:35,170
+أعطوني أمثلة لطناس الديني والتاريخي في النص،
+
+181
+00:16:35,170 --> 00:16:41,230
+أعطوني أمثلة، أعطوني أمثلة، في كل بيت يمكن تجدوا
+
+182
+00:16:41,230 --> 00:16:44,090
+فيه طناسا دينيا أو تاريخيا
+
+183
+00:16:48,480 --> 00:16:53,620
+موجودة، مفضلة، تناسية ده، تناس قرهاني، واضح جدا،
+
+184
+00:16:53,620 --> 00:16:58,160
+برد النبي،
+
+185
+00:16:58,160 --> 00:17:03,100
+ديني ولا تاريخي؟ تاريخي،
+
+186
+00:17:03,100 --> 00:17:09,100
+نعم، اه، لأن موضوع البرد ليس موضوع الدنيا،
+
+187
+00:17:09,100 --> 00:17:12,000
+ايوة، نعم، تناس واضح جدا، ديني
+
+188
+00:17:18,280 --> 00:17:25,140
+وعلاقة في صمت طناس تاريخى طناس
+
+189
+00:17:25,140 --> 00:17:30,040
+.. طناس دينى، مصالحات دينية واضحة جدا، لما نقول
+
+190
+00:17:30,040 --> 00:17:34,140
+كفر البواح طب واضح جدا، طناس من حديث النبي صلى
+
+191
+00:17:34,140 --> 00:17:38,440
+الله عليه وسلم فأى بيه تمكن ناخده ونقراه في
+
+192
+00:17:38,440 --> 00:17:42,580
+القصيدة، فالطناس اللى نجده فيه كامل اللى هو الطناس
+
+193
+00:17:42,580 --> 00:17:46,180
+الدينى والطناس اللى هو التاريخى، لإن كما قلنا
+
+194
+00:17:46,180 --> 00:17:54,420
+موضوعموضوع ديني وموضوع تاريخي نرجع لموضوع الموسيقى
+
+195
+00:17:54,420 --> 00:17:59,100
+نرجع لموضوع الموسيقى بحر الكامل القصيدة مضومة على
+
+196
+00:17:59,100 --> 00:18:06,440
+بحر ايه بحر الكامل متفاعل متفاعل متفاعل ماذا يقول
+
+197
+00:18:06,440 --> 00:18:10,320
+عبدالله الطيب في كتاب المرشد اللي أفهم ياشهر العرب
+
+198
+00:18:10,320 --> 00:18:14,340
+عن بحر الكامل مين عبدالله الطيب مين يقولنا من هو
+
+199
+00:18:14,340 --> 00:18:20,320
+عبدالله الطيب ماذا تعرفون عنالعلامة عبدالله الطيب
+
+200
+00:18:20,320 --> 00:18:26,620
+المجذوب، نهي جنسية طيب، سوداني، وسودانيله علامة
+
+201
+00:18:26,620 --> 00:18:31,840
+أهل السودان، وعلامته أفريقيا رحم الله كان مخلصا
+
+202
+00:18:31,840 --> 00:18:37,580
+للتراث العربي، ومن خير ما كتب، ومن خير ما كتبفي
+
+203
+00:18:37,580 --> 00:18:42,020
+الأدب العربي الحديث اليوم اللي كتبه كتابه المشهور
+
+204
+00:18:42,020 --> 00:18:46,400
+المرشد إلى فهم أشعار العرب ثلاث أجزاء ثم كمل بعد
+
+205
+00:18:46,400 --> 00:18:52,380
+ذلك الجزائر الرابع و الخاس ماذا يقول عبدالله الطيب
+
+206
+00:18:52,380 --> 00:18:57,880
+عن بحر الكامل صفاته ومواصفاته وماذا يصلح بحر
+
+207
+00:18:57,880 --> 00:19:01,870
+الكامل قراينا كلام عبدالله الطيب عن بحر الكاملمحور
+
+208
+00:19:01,870 --> 00:19:06,570
+الكامل التان ثلاثون نقطة، ولكنه لا يجيء تماما في
+
+209
+00:19:06,570 --> 00:19:09,870
+.. اه يعني ممكن يجيء متفاعل، ممكن يجيء متفاعل،
+
+210
+00:19:09,870 --> 00:19:13,130
+ممكن يجيء تان، لأنه ثقيل لما يكون .. يعني تان، اه
+
+211
+00:19:13,130 --> 00:19:16,730
+وهو اكتر بحور الشار جلجلة المحرة فيه .. اه فيه
+
+212
+00:19:16,730 --> 00:19:23,810
+جلجلة، اه فيه صخف، فيه صور، اه، نعم وفيه .. وفيه
+
+213
+00:19:23,810 --> 00:19:27,870
+لون خاص من الموسيقى يجعله يريد به الحد بفخمة ..
+
+214
+00:19:27,870 --> 00:19:32,990
+الجد، يريد به الجدالجد فخما جليلا .. اه بيصلح
+
+215
+00:19:32,990 --> 00:19:39,830
+لموضوعات الجد فتكون الموسيقى مالها فخما وجليلا
+
+216
+00:19:39,830 --> 00:19:44,950
+ويجعله المريض بيه الغزل وما بمجرهه من أبواب اللين
+
+217
+00:19:44,950 --> 00:19:49,650
+والرقة حلوا مع سلسلة مع سلسلة كسلسلة أجراء اذا
+
+218
+00:19:49,650 --> 00:19:55,350
+دخلت الغزل فتكون ايه فتكون موسيقى عذبة ورقيقة ونوع
+
+219
+00:19:55,350 --> 00:20:02,540
+من الأبهة يمنعه ان يكوننزقا او خفيفا الشهوانيا
+
+220
+00:20:02,540 --> 00:20:05,720
+يعني لا يصلح لأغراض الشهوانية الرقص ووصف الخمر
+
+221
+00:20:05,720 --> 00:20:11,120
+ووزر المدكة لا يصلح لأن بحرنا فخمر في قبعة في جلال
+
+222
+00:20:11,120 --> 00:20:17,580
+لا يصلح لهذه الأغراض الخفيفة وهو
+
+223
+00:20:17,580 --> 00:20:24,790
+بحر كأنه ما خلق للتغني المحكسواء أوريدا به جدون ام
+
+224
+00:20:24,790 --> 00:20:29,310
+هزلون ام هزلون جدون ام هزلون ام هزلون ودندنة
+
+225
+00:20:29,310 --> 00:20:33,450
+ودندنة تفعيلاته تفعيلاته من النوع الجاهية تلاحظوا
+
+226
+00:20:33,450 --> 00:20:38,690
+لما .. لما قرأنا واستمعنا الانشاد المنشد لما
+
+227
+00:20:38,690 --> 00:20:42,490
+انشدنا القصيدة كيف كانت الدندنة خلينا نسمع لزملتك
+
+228
+00:20:42,490 --> 00:20:46,790
+ارفعينا صوتك يعني شيء من الدندنة واسمعوا دندنة هذا
+
+229
+00:20:46,790 --> 00:20:53,470
+البحر عاد الأغاني الغرسي راجع الواحيو نعيتي بين
+
+230
+00:20:53,470 --> 00:21:00,710
+معالم الأفراح تكفنتي في ليل الزفاف بتوبيه و دفنتي
+
+231
+00:21:00,710 --> 00:21:05,030
+عند تبلج الإصباح واضح الدندل كيف؟ واضح الدندل
+
+232
+00:21:05,030 --> 00:21:08,150
+الموسيقى ظاهرة في جل جلاه واضح جدا هذا اللي هو
+
+233
+00:21:08,150 --> 00:21:11,550
+الكلام من نوع الجهير الواضح، لا يمكن أن تخطئ ..
+
+234
+00:21:11,550 --> 00:21:16,670
+أذنك تخطئ هذه الموسيقى إطلاقا من نوع الجهير الواضح
+
+235
+00:21:16,670 --> 00:21:22,580
+اللي يهزم على السامعي مع المعنىوالعواطف و الصور
+
+236
+00:21:22,580 --> 00:21:28,480
+حتى لا .. حتى لا يمكن فصلها .. فصلها عنها .. انه
+
+237
+00:21:28,480 --> 00:21:35,460
+بحر الكامل من ميزته انه لا يعطيك فقط الدندن والنغم
+
+238
+00:21:35,460 --> 00:21:40,900
+يعطيك الدندن والنغم والصورة والمعنى واللخظ دفعة
+
+239
+00:21:40,900 --> 00:21:46,960
+واحدة دفعة ايه؟ كأنها سبيكة الذهب كأنه ايه؟ سبيكة
+
+240
+00:21:46,960 --> 00:21:51,400
+الذهب مرة واحدةلا ينطلق مطلن يعطيك إيارة على
+
+241
+00:21:51,400 --> 00:21:56,500
+مراحل، بيعطيك هذه الأشياء كلها دفعة واحدة، وهذا ما
+
+242
+00:21:56,500 --> 00:22:00,860
+نسميه القيران، الحياة اللي معانا الآن في حديثنا عن
+
+243
+00:22:00,860 --> 00:22:05,880
+اللي هو التساولة، الآن السؤال، بناء على توصيف
+
+244
+00:22:05,880 --> 00:22:11,820
+العلم عبدالله الطيب لبحر الكامل، هل أحسن الشاعر
+
+245
+00:22:11,820 --> 00:22:17,890
+أحمد شوقيفي اختيار الوعاء الموسيقي لهذا الغلب او
+
+246
+00:22:17,890 --> 00:22:23,290
+لهذه الرسالة ولا ما احسن هذا احسن احمد شوقي في
+
+247
+00:22:23,290 --> 00:22:27,090
+استخدام الوعاء الموسيقي اللي هو الكامل ولا كان
+
+248
+00:22:27,090 --> 00:22:32,550
+ممكن يكون هناك يعني وعاء اخر يعني يوقفه ويستخدمه
+
+249
+00:22:32,550 --> 00:22:39,870
+احمد شوقي ربما كان يعني أنسب اكثر ملائمة لهذا اللي
+
+250
+00:22:39,870 --> 00:22:41,210
+هو الغلب
+
+251
+00:22:43,180 --> 00:22:46,640
+نعم أحسن لأن هو الأصلح في الرتاق و المواضيع و
+
+252
+00:22:46,640 --> 00:22:51,000
+الموضوعات الحسنة اه جميل بما أن الموضوع يعني عن
+
+253
+00:22:51,000 --> 00:22:54,180
+حدث جلال فهو يحتاج إلى هذا البحر يحتاج إلى هذا
+
+254
+00:22:54,180 --> 00:22:59,240
+البحر ايوة اكيد يستحق البحر الكام لأن هذا البحر
+
+255
+00:22:59,240 --> 00:23:03,600
+أكتر فرحة بعدين الموضوع القصير هو موضوع الجد و
+
+256
+00:23:03,600 --> 00:23:07,760
+البحر الجد وبعد البحر الكام ايضا هو يستحق
+
+257
+00:23:07,760 --> 00:23:10,600
+الموضوعات الحسنة هذا البحر يستحق التغلب
+
+258
+00:23:15,310 --> 00:23:21,270
+إذا هذا البحر فعلا هو الأصلح والأنسب لهذا الغرض
+
+259
+00:23:21,270 --> 00:23:27,710
+النبيل الحزين ليحتاجي لتغني ويظهر العواطف، موضوع
+
+260
+00:23:27,710 --> 00:23:32,720
+في قبها وفخامةفلا تصلحله للمحور السريعة أو المحور
+
+261
+00:23:32,720 --> 00:23:39,560
+الخفيفة فحمد شوكل موهبته الموسيقية استطاع ان يختار
+
+262
+00:23:39,560 --> 00:23:45,240
+او يحسن اختياره البحر الذي يعبر عن غرضه فبالقافية
+
+263
+00:23:45,240 --> 00:23:49,540
+ما هي القافية اللي عندنا؟ القافية ما هي عندنا؟
+
+264
+00:23:49,540 --> 00:23:55,100
+الحاء صوت الحاء صوت اللي هو الحاء وصوت الحاء ما
+
+265
+00:23:55,100 --> 00:24:01,510
+له؟يصلح لظهار العواطف الآسية كالحزن العميق أو
+
+266
+00:24:01,510 --> 00:24:09,450
+الغزل وهو صف التونساء فيه بحة بحة الحلقة كأنك إيه؟
+
+267
+00:24:09,450 --> 00:24:15,150
+كأن صوتك يعني انقطع ففيه انقطاع مما يجعله صالحا
+
+268
+00:24:15,150 --> 00:24:18,450
+للتعبير عن برق المشاعر حتى الغزل يعني مثلا
+
+269
+00:24:18,450 --> 00:24:26,450
+الزرقبالي لما قال في قصيدته المشهورةهذه دمشق وهذه
+
+270
+00:24:26,450 --> 00:24:32,950
+الكأس وراحه انه يحبه وبعض الحب ذبّاحه استخدم حرف
+
+271
+00:24:32,950 --> 00:24:40,370
+الحاء ليعبّر عن مشاعره لآسيا وبعض الحق المكسور
+
+272
+00:24:40,370 --> 00:24:45,450
+استخدم الحق المكسور ليس المضموم ليس المفتوح يعني
+
+273
+00:24:45,450 --> 00:24:53,030
+المكسور فيه رقة اكثر فيه انكسار اكثركذلك يعني نريد
+
+274
+00:24:53,030 --> 00:24:57,610
+أن أقول ملاحظة في هذا المقام أن أحمد شوقي كان في
+
+275
+00:24:57,610 --> 00:25:04,350
+أصواته أو في موسيقى يستخدم ما يسمى ال jelly أو
+
+276
+00:25:04,350 --> 00:25:10,870
+الصنفرة احنا بيعرفيه الصنفرة عندما نصنع بابا ماذا
+
+277
+00:25:10,870 --> 00:25:15,430
+نفعل بال .. يكون خشم مش مينسان فلوك هذا يسمى ال
+
+278
+00:25:15,430 --> 00:25:17,590
+jelly الألفات في اللغة العربية ال jelly اللي هو
+
+279
+00:25:17,590 --> 00:25:20,530
+الألفات حتى اليوم يستخدم ال jelly بهذا اللي هو
+
+280
+00:25:20,930 --> 00:25:25,710
+المعنى فكان أحمد شوقي قبل أن يخرج ألفاظ وموسيقى
+
+281
+00:25:25,710 --> 00:25:31,710
+وقصائد ونصوصه للناس كان يقوم إيه بعملية إيه ال
+
+282
+00:25:31,710 --> 00:25:37,770
+jelly و ال sunflower فلا نجد صوتا خشنا ولا أجش ولا
+
+283
+00:25:37,770 --> 00:25:45,430
+ناشزا إنما كل أصوات متناسقة يلتد بها السامع كان
+
+284
+00:25:45,430 --> 00:25:50,430
+عنده موهبة موسيقية رائعة جدا يجلو .. يجلل الأصوات
+
+285
+00:25:50,860 --> 00:25:55,660
+تدخلها على فلاتر وعلى مجاسن وعلى سنافر تخرج
+
+286
+00:25:55,660 --> 00:26:03,600
+القصيدة مهذبة كل التهذير مافيها خدش ولا خشونة ولا
+
+287
+00:26:03,600 --> 00:26:08,480
+شي ناعمة يعني جدا سياتي معانا بعض القصائد هنجد أنه
+
+288
+00:26:08,480 --> 00:26:12,580
+إيه؟ فيها إيه؟ فيها شي من اللي هو يعني الخشونة
+
+289
+00:26:12,580 --> 00:26:16,940
+وهذه المهمة بتتحدث عنها طبعا شوقي ضيف يعني في
+
+290
+00:26:16,940 --> 00:26:19,340
+كتابه عن أحمد شوقي الرحمان
+
+291
+00:26:30,900 --> 00:26:39,160
+اللغة، رصانة اللغة، هل اللغة كانت فصيحة؟ لأ، كانت
+
+292
+00:26:39,160 --> 00:26:46,300
+رصينة، كلمة رصينة إيه؟ لما نقوله رصينة، مالها لما
+
+293
+00:26:46,300 --> 00:26:52,480
+نقول رصينة؟ أعلى من كلمة فصيحة، أعلى، كلمة فصيحة
+
+294
+00:26:52,480 --> 00:26:58,460
+لا تلاسب أحمد شوقيكانت رصينا لغته رصينا، قوية،
+
+295
+00:26:58,460 --> 00:27:04,880
+رصيحة، غاية في الفصاحة والرصانة القصيدة قطعة صافية
+
+296
+00:27:04,880 --> 00:27:14,040
+من الرصانة وحسن الرصف وبراعة القول، حسن النظر خذ
+
+297
+00:27:14,040 --> 00:27:19,780
+أي بيت من القصيدة، أي مقطوعة، أي فكرة ستجد تمثيلا
+
+298
+00:27:19,780 --> 00:27:21,580
+يعني لذلك
+
+299
+00:27:26,240 --> 00:27:30,500
+دعونا ناخد مقطرة مقطرة من الوسط من الوسط يا عزيزي
+
+300
+00:27:30,500 --> 00:27:34,320
+يا الله يلا
+
+301
+00:27:34,320 --> 00:27:41,660
+الرجال لحرة موقودة قتلت بغير جريرة و جناحي إن
+
+302
+00:27:41,660 --> 00:27:48,160
+الذين أسد جراحك حربهم قتلتك سلمه بغير جراحي
+
+303
+00:27:48,160 --> 00:27:51,420
+تلاحظون كأن أحمد شوق يقول الشعر بغير عناع بغير
+
+304
+00:27:51,420 --> 00:27:57,150
+عناع بغير تعب يجري كجري اللي هوالماء يعني يجري
+
+305
+00:27:57,150 --> 00:28:00,890
+الشعر على لسنتنا وفي آذاننا كجري اللي هو يعني
+
+306
+00:28:00,890 --> 00:28:08,270
+الماء هتكوا بأيديهم ملاء تفخرهم موشية بمواهب
+
+307
+00:28:08,270 --> 00:28:15,770
+الفتاح نزعوا عن الأعناف خير قلادة ونضوا عن الأعطاف
+
+308
+00:28:15,770 --> 00:28:24,170
+خير وشاحة هذه رصانة هذه رصانة أحمد شوقي تساؤلات
+
+309
+00:28:24,170 --> 00:28:25,350
+اكتبوا تساؤلات عندكم
+
+310
+00:28:29,100 --> 00:28:37,080
+مثّل شعرا لميالي من النص براعة انتقاء المفردات لما
+
+311
+00:28:37,080 --> 00:28:42,460
+قلنا هتكوا بعيديهم لماذا استخدم الشاعر كلمة مثلا
+
+312
+00:28:42,460 --> 00:28:49,420
+هتكوا؟ استخدم مزكوا؟ نريد تمثيل من الشعري من
+
+313
+00:28:49,420 --> 00:28:53,600
+القصيدة على براعة انتقاء المفردات عند أحمد شوقي
+
+314
+00:28:53,600 --> 00:28:58,550
+الحاسس اللغوي اللي عند أحمد شوقي حاسس عاليحُسن
+
+315
+00:28:58,550 --> 00:29:02,590
+الرصف وسبك الكلام نحنا قلنا اللي قال عبدالله الطيب
+
+316
+00:29:02,590 --> 00:29:06,410
+قبل قليل اللي هو المعنى و الصورة و اللفظ و التركيب
+
+317
+00:29:06,410 --> 00:29:10,290
+اللي هو القيران بين المعنى و اللفظ و الصورة و
+
+318
+00:29:10,290 --> 00:29:14,350
+الموسيقى أيه عن القيران؟ الجمع الجمع هو الاتصال
+
+319
+00:29:14,350 --> 00:29:18,790
+الوثيق دفعة واحدة نعم دفعة واحدة وهذا الذي يسمى
+
+320
+00:29:18,790 --> 00:29:23,690
+سبك الكلام يسمى إيه؟ سبك الكلام الكلام يقول الكلام
+
+321
+00:29:23,690 --> 00:29:29,040
+مسبوك يعني إيه؟ كله يكون مع بعض البعضوهذا يردنا
+
+322
+00:29:29,040 --> 00:29:33,540
+إلى قول الجاحر في البيان والتبيين ماذا يقول
+
+323
+00:29:33,540 --> 00:29:41,340
+الجاحر؟ يقول لا يكونوا الكلام يستحق اسم البلاغة
+
+324
+00:29:41,340 --> 00:29:51,240
+حتى يصابق معناه لفظه يصابق معناه لفظه ولفظه معناه
+
+325
+00:29:51,240 --> 00:30:00,830
+يعني كده يصابق معناه لفظه ولفظهمعناه فكلاهما كفرسي
+
+326
+00:30:00,830 --> 00:30:05,810
+رهان كلاهما إيه؟ كفرسي رهان لا يسبق أحدهم الآخر
+
+327
+00:30:05,810 --> 00:30:17,130
+فلا يكون لفظه إلى سمعك أسبق من معناه إلى قلبك يعني
+
+328
+00:30:17,130 --> 00:30:22,330
+بمجرد أنك تسمع اللفظ يكون المعنى إيه؟ أدركته بقلبك
+
+329
+00:30:22,330 --> 00:30:27,780
+مافي واحد يسبق التاني فهذا يسميه القرانقران المعنى
+
+330
+00:30:27,780 --> 00:30:31,940
+مع اللبظ مع الصورة مع اللي هو الموسيقى وهذا الذي
+
+331
+00:30:31,940 --> 00:30:36,900
+كان يحسنه اللي هو الشاعر اللي هو أحمد شوقي مافي
+
+332
+00:30:36,900 --> 00:30:45,580
+شيء يسبق شيء
+
+333
+00:30:45,580 --> 00:30:52,660
+كتبت
+
+334
+00:30:52,660 --> 00:30:55,400
+الكلام كتبوا هذا الكلام لأن هذا مقلوب منك واجب
+
+335
+00:30:55,400 --> 00:31:17,250
+المرة القادمةاكتبوا الكلام كاملا دعونا
+
+336
+00:31:17,250 --> 00:31:21,610
+نستمع القصيدة ثم بعد ذلك نستمع لأي سؤال في القصيدة
+
+337
+00:31:22,340 --> 00:31:27,800
+فضلي هنقرأ القصيدة نعم من أولها إلى آخرها ثم نستمع
+
+338
+00:31:27,800 --> 00:31:34,880
+إلى أي سؤال حول القصيدة عادت أغاني العرس راجع
+
+339
+00:31:34,880 --> 00:31:42,640
+نواحي و نعيد بين معالم الأفراح كفنت في ليل الزفاف
+
+340
+00:31:42,640 --> 00:31:50,540
+بتوبه و دفنت عند تبلج الإصباح سيعت منها لعيب عبرة
+
+341
+00:31:50,540 --> 00:31:58,950
+ضاحكفي كل ناحية و سكرة صاحي ضجت عليك مآذن و منابر
+
+342
+00:31:58,950 --> 00:32:06,830
+و بكت عليك ممالك و لواحي الهند والهة و مصر حزينة
+
+343
+00:32:06,830 --> 00:32:14,370
+تبكي عليك بمدمع سحاحي و الشام تسأل و العراق فارس
+
+344
+00:32:14,370 --> 00:32:21,310
+أمحى من الأرض الخلافة ماحيوأتتلك الجمع الجلائل
+
+345
+00:32:21,310 --> 00:32:28,650
+مأتما فقعدنا فيهم قاعد الأنواح يا للرجال لحرة
+
+346
+00:32:28,650 --> 00:32:37,610
+موؤودة قتلت بغير جريرة وجناحي إن الذين أسد جراحك
+
+347
+00:32:37,610 --> 00:32:45,250
+حربهم قتلتك سلمهم بغير جراحي هتكوا بأيديهم ملاء
+
+348
+00:32:45,250 --> 00:32:54,040
+تفخرهمموشية بمواهب الفتاح نزهوا عن الأعناق خير
+
+349
+00:32:54,040 --> 00:33:02,080
+قلادة و نضو عن الأعطاف خير وشاح حسب أتى طول الليان
+
+350
+00:33:02,080 --> 00:33:09,840
+دونه قد طاح بين عشية و صباح و علاقة قصمت عراء
+
+351
+00:33:09,840 --> 00:33:17,520
+أسبابها كانت أبرع لائق الأرواحجمعت على البر القدور
+
+352
+00:33:17,520 --> 00:33:25,480
+وربما جمعت عليه سرائر النزاح نظمت صفوف المسلمين
+
+353
+00:33:25,480 --> 00:33:33,560
+وخطوهم في كل غدوة جمعة ورواح بكت الصلاة و تلك فتنة
+
+354
+00:33:33,560 --> 00:33:41,340
+عابث بالشرعر بيد القضاء وقاح أفتاخ زعبلة وقال
+
+355
+00:33:41,340 --> 00:33:49,460
+ضلالةوأتى بكفر في البلاد بواحي إن الذين جرى عليهم
+
+356
+00:33:49,460 --> 00:33:57,640
+فقههم خلقوا لفقه كتيبة وسلاحي لا
+
+357
+00:33:57,640 --> 00:34:05,000
+تبدلوا برد النبي لعاجز عزل يدافع دونه بالراحي عزل
+
+358
+00:34:05,000 --> 00:34:10,990
+يعني عزل يعني عزل يدافع دونه بالراحيبالأمس أوهى
+
+359
+00:34:10,990 --> 00:34:17,950
+المسلمين جراحة واليوم مدّلهم يد الجراح حتى أحمد
+
+360
+00:34:17,950 --> 00:34:20,630
+شوقي يمتلك الوعي السياسي يعني هذا يبدو على وعي
+
+361
+00:34:20,630 --> 00:34:25,870
+سياسي يعني هذا يبدو يعني على وعي سياسي لدى الشاعر
+
+362
+00:34:25,870 --> 00:34:32,970
+أحمد شوقي فلتسمع النبي كل أرض داعيايدعو إلى الكذاب
+
+363
+00:34:32,970 --> 00:34:40,910
+أو لسجاح ولا تشهدن بكل أرض فتنة فيها يبيع الدين
+
+364
+00:34:40,910 --> 00:34:48,390
+وبيع سماحي يفتى على ذهب المعز وسيفه وهوى النفوس
+
+365
+00:34:48,390 --> 00:34:52,070
+وحقدها الملحاني وواضحة طباس التاريخ يعني واضح جدا
+
+366
+00:34:52,070 --> 00:34:58,310
+في هذه الأداة مسيلمة وسجاح ومعز وسيف المعز وذهب
+
+367
+00:34:58,310 --> 00:35:00,490
+المعز
+
+368
+00:35:01,830 --> 00:35:05,870
+في سؤال .. في حد عنده سؤال في ال .. اي طالب لديه
+
+369
+00:35:05,870 --> 00:35:13,330
+سؤال في حول النص او حول النص يعني اعتقد ان هو يكون
+
+370
+00:35:13,330 --> 00:35:22,330
+هكذا النص يعني واضحا وقد أحط بيه يعني قراءة وشرحا
+
+371
+00:35:22,330 --> 00:35:29,670
+و تحليلاو نقدة و هذا نموذج و نمط لأن ندرس على ضوءه
+
+372
+00:35:29,670 --> 00:35:36,090
+و على منواله نصوص أحمد شوقي و شعر أحمد شوقي رحمه
+
+373
+00:35:36,090 --> 00:35:41,830
+الله و هو شعر يعني يستحق الدراسة و يستحق الكراه و
+
+374
+00:35:41,830 --> 00:35:49,470
+يستحق الاطلاعيعني يكفي اللغة الصافية والرصيدة التي
+
+375
+00:35:49,470 --> 00:35:55,130
+نجدها في شعر أحمد شوقي من هنا يتعلم اللغة فليقرأ
+
+376
+00:35:55,130 --> 00:36:01,750
+اثنين أحمد شوقي والشيخ مصطفى الصادق الرافعي فليقرأ
+
+377
+00:36:01,750 --> 00:36:07,610
+اثنين أحمد شوقي والشيخ مصطفى الصادق الرافعي فهما
+
+378
+00:36:07,610 --> 00:36:15,640
+مثالان للفساحةالعربية وللرصانة الأصيل طيب والسلام
+
+379
+00:36:15,640 --> 00:36:17,900
+عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/h3jwlDec42w_raw.json b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/h3jwlDec42w_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..3670d1184f62384e8fce6c416693bdf3a8ca461b
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/h3jwlDec42w_raw.json
@@ -0,0 +1 @@
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{"start": 555.67, "end": 555.79, "word": " في", "probability": 0.96826171875}, {"start": 555.79, "end": 556.41, "word": " الشوارع", "probability": 0.9912109375}, {"start": 556.41, "end": 556.59, "word": " أو", "probability": 0.92041015625}, {"start": 556.59, "end": 556.69, "word": " في", "probability": 0.98828125}, {"start": 556.69, "end": 557.27, "word": " البيوت", "probability": 0.94970703125}, {"start": 557.27, "end": 557.69, "word": " أو", "probability": 0.8623046875}, {"start": 557.69, "end": 558.49, "word": " يتخاطبون", "probability": 0.992431640625}, {"start": 558.49, "end": 558.85, "word": " بها", "probability": 0.8017578125}, {"start": 558.85, "end": 559.35, "word": " في", "probability": 0.9892578125}, {"start": 559.35, "end": 559.93, "word": " الصحف", "probability": 0.9835611979166666}, {"start": 559.93, "end": 560.89, "word": " والمجلة", "probability": 0.87890625}, {"start": 560.89, "end": 561.09, "word": " ممكن", "probability": 0.8388671875}, {"start": 561.09, "end": 561.33, "word": " إنها", "probability": 0.522705078125}, {"start": 561.33, "end": 561.55, "word": " تكون", "probability": 0.950927734375}, {"start": 561.55, "end": 561.87, "word": " أقرب", "probability": 0.9383138020833334}, {"start": 561.87, "end": 562.07, "word": " إلى", "probability": 0.91650390625}, {"start": 562.07, "end": 562.47, "word": " العامية", "probability": 0.8234049479166666}], "temperature": 1.0}, {"id": 23, "seek": 58337, "start": 562.51, "end": 583.37, "text": "لأ ليست عامية احنا بقولنا فصيحة سهلة فصيحة سهلة ليست عامية اطلاقا مافي اطلاقا مافي عامية في لغة علي محمود الطاقة الألفاظ ذات دلالات دينية واضحة فحق الجهاد و حق الفدا قم إلى قبلة المشرقين", "tokens": [1211, 10721, 32239, 14851, 6225, 10943, 10632, 1975, 5016, 8315, 4724, 39648, 8315, 6156, 9381, 1829, 5016, 3660, 8608, 3224, 37977, 6156, 9381, 1829, 5016, 3660, 8608, 3224, 37977, 32239, 14851, 6225, 10943, 10632, 1975, 9566, 15040, 4587, 995, 19446, 41185, 1975, 9566, 15040, 4587, 995, 19446, 41185, 6225, 10943, 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سهلة", "probability": 0.9895833333333334}, {"start": 565.71, "end": 567.19, "word": " فصيحة", "probability": 0.892822265625}, {"start": 567.19, "end": 567.57, "word": " سهلة", "probability": 0.9879557291666666}, {"start": 567.57, "end": 568.25, "word": " ليست", "probability": 0.821044921875}, {"start": 568.25, "end": 568.61, "word": " عامية", "probability": 0.9978841145833334}, {"start": 568.61, "end": 569.11, "word": " اطلاقا", "probability": 0.82490234375}, {"start": 569.11, "end": 569.51, "word": " مافي", "probability": 0.861572265625}, {"start": 569.51, "end": 570.21, "word": " اطلاقا", "probability": 0.86416015625}, {"start": 570.21, "end": 570.55, "word": " مافي", "probability": 0.838623046875}, {"start": 570.55, "end": 571.35, "word": " عامية", "probability": 0.9959309895833334}, {"start": 571.35, "end": 571.53, "word": " في", "probability": 0.7939453125}, {"start": 571.53, "end": 571.87, "word": " لغة", "probability": 0.8429361979166666}, {"start": 571.87, "end": 572.39, "word": " علي", "probability": 0.71630859375}, {"start": 572.39, "end": 572.93, "word": " محمود", "probability": 0.9514973958333334}, {"start": 572.93, "end": 573.71, "word": " الطاقة", "probability": 0.6306559244791666}, {"start": 573.71, "end": 574.53, "word": " الألفاظ", "probability": 0.80291748046875}, {"start": 574.53, "end": 575.39, "word": " ذات", "probability": 0.98095703125}, {"start": 575.39, "end": 575.89, "word": " دلالات", "probability": 0.974365234375}, {"start": 575.89, "end": 576.35, "word": " دينية", "probability": 0.9954427083333334}, {"start": 576.35, "end": 577.13, "word": " واضحة", "probability": 0.9921875}, {"start": 577.13, "end": 578.75, "word": " فحق", "probability": 0.97705078125}, {"start": 578.75, "end": 579.45, "word": " الجهاد", "probability": 0.9812825520833334}, {"start": 579.45, "end": 579.55, "word": " و", "probability": 0.98291015625}, {"start": 579.55, "end": 580.49, "word": " حق", "probability": 0.74560546875}, {"start": 580.49, "end": 580.95, "word": " الفدا", "probability": 0.6444091796875}, {"start": 580.95, "end": 581.77, "word": " قم", "probability": 0.89697265625}, {"start": 581.77, "end": 581.99, "word": " إلى", "probability": 0.74609375}, {"start": 581.99, "end": 582.47, "word": " قبلة", "probability": 0.8683268229166666}, {"start": 582.47, "end": 583.37, "word": " المشرقين", "probability": 0.9420166015625}], "temperature": 1.0}, {"id": 24, "seek": 59969, "start": 584.11, "end": 599.69, "text": "لنحمل كنيسة والمسجدة الضلال القبلة راية الحق كلها الفاظ دينية يستثمر الشاعر الشعور الديني عند الإنسان العربي", "tokens": [1211, 1863, 35571, 1211, 9122, 22653, 3794, 3660, 16070, 2304, 3794, 7435, 41891, 6024, 114, 1211, 6027, 25062, 36150, 3660, 12602, 995, 10632, 21542, 4587, 28242, 11296, 27188, 5718, 116, 11778, 9957, 10632, 7251, 14851, 12984, 29973, 25124, 45761, 2288, 25124, 3615, 13063, 32748, 9957, 1829, 43242, 33688, 1863, 3794, 7649, 18863, 2288, 21292], "avg_logprob": -0.12464488636363637, "compression_ratio": 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{"start": 595.45, "end": 596.69, "word": " الشاعر", "probability": 0.9363606770833334}, {"start": 596.69, "end": 598.39, "word": " الشعور", "probability": 0.9313151041666666}, {"start": 598.39, "end": 598.77, "word": " الديني", "probability": 0.9337565104166666}, {"start": 598.77, "end": 598.91, "word": " عند", "probability": 0.97119140625}, {"start": 598.91, "end": 599.29, "word": " الإنسان", "probability": 0.9833984375}, {"start": 599.29, "end": 599.69, "word": " العربي", "probability": 0.9267578125}], "temperature": 1.0}, {"id": 25, "seek": 62002, "start": 600.48, "end": 620.02, "text": "و هذا يدل على أن قضية فلسطين في صميمها و في جوهرها قضية من قضايا الأمة الدينية و التاريخية و السياسية و ليست قضية سياسية أيضا قضية دينية لأن في القلب منها مصر النبي صلى الله عليه و سلم", "tokens": [2407, 23758, 7251, 3215, 1211, 15844, 14739, 12174, 11242, 10632, 6156, 1211, 3794, 9566, 9957, 8978, 20328, 2304, 32640, 11296, 4032, 8978, 10874, 2407, 3224, 2288, 11296, 12174, 11242, 10632, 9154, 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"word": " التاريخية", "probability": 0.99541015625}, {"start": 611.96, "end": 612.08, "word": " و", "probability": 0.853515625}, {"start": 612.08, "end": 612.64, "word": " السياسية", "probability": 0.9754638671875}, {"start": 612.64, "end": 612.94, "word": " و", "probability": 0.96923828125}, {"start": 612.94, "end": 613.14, "word": " ليست", "probability": 0.8388671875}, {"start": 613.14, "end": 613.46, "word": " قضية", "probability": 0.9939778645833334}, {"start": 613.46, "end": 614.0, "word": " سياسية", "probability": 0.9849853515625}, {"start": 614.0, "end": 614.6, "word": " أيضا", "probability": 0.6947428385416666}, {"start": 614.6, "end": 615.1, "word": " قضية", "probability": 0.9734700520833334}, {"start": 615.1, "end": 616.2, "word": " دينية", "probability": 0.9952799479166666}, {"start": 616.2, "end": 616.94, "word": " لأن", "probability": 0.89599609375}, {"start": 616.94, "end": 617.1, "word": " في", "probability": 0.96337890625}, {"start": 617.1, "end": 617.56, "word": " القلب", "probability": 0.939208984375}, {"start": 617.56, "end": 617.98, "word": " منها", "probability": 0.99365234375}, {"start": 617.98, "end": 618.36, "word": " مصر", "probability": 0.97802734375}, {"start": 618.36, "end": 618.72, "word": " النبي", "probability": 0.96435546875}, {"start": 618.72, "end": 619.06, "word": " صلى", "probability": 0.9189453125}, {"start": 619.06, "end": 619.24, "word": " الله", "probability": 0.970703125}, {"start": 619.24, "end": 619.52, "word": " عليه", "probability": 0.88525390625}, {"start": 619.52, "end": 619.76, "word": " و", "probability": 0.5625}, {"start": 619.76, "end": 620.02, "word": " سلم", "probability": 0.9296875}], "temperature": 1.0}, {"id": 26, "seek": 64887, "start": 620.41, "end": 648.87, "text": "وأولى القبلتين لذلك هذه قضية دينية وقضية سياسية وقضية تاريخية أيضا الفاتحة الأسكارية أيضا الفاتحة الأسكارية اعطونا أمثلة حسام فجر الحسام غم عشق الغمار صاليل السيوف صاليل السيوف احسنتى", "tokens": [2407, 10721, 12610, 7578, 25062, 36150, 2655, 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"text": "اه المد حتى يعطينا يعني نوع من الاتساع في الصوت اتساع لا منتهي اتساع ومد ونفس يعني لا حدود له في القصيدة هذه القصيدة رائعة وحرف الدال حرف قوي لو جاء مضموما", "tokens": [40294, 9673, 3215, 11331, 49975, 37495, 9566, 1829, 8315, 37495, 22653, 8717, 45367, 9154, 2423, 9307, 3794, 45761, 8978, 31767, 35473, 1975, 2655, 3794, 45761, 20193, 3714, 29399, 3224, 1829, 1975, 2655, 3794, 45761, 4032, 2304, 3215, 4032, 1863, 36178, 37495, 22653, 20193, 11331, 3215, 23328, 46740, 8978, 25062, 9381, 25708, 3660, 29538, 25062, 9381, 25708, 3660, 12602, 16373, 27884, 4032, 5016, 28480, 32748, 6027, 11331, 28480, 12174, 45865, 45164, 10874, 16606, 3714, 11242, 2304, 20498, 995], "avg_logprob": -0.1230969522625972, "compression_ratio": 1.8116883116883118, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1112.4, "end": 1112.96, "word": "اه", "probability": 0.1903076171875}, {"start": 1112.96, "end": 1113.5, "word": " المد", "probability": 0.798095703125}, {"start": 1113.5, "end": 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/m2SRt2w8q80.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/m2SRt2w8q80.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c6a3592dc5708bc45ffff5fac1453a921a0ef1f7
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/m2SRt2w8q80.srt
@@ -0,0 +1,1671 @@
+1
+00:00:21,240 --> 00:00:23,660
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,660 --> 00:00:27,360
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:27,360 --> 00:00:32,940
+وبعد السلام عليكم ورحمة الله وبركاته وقفنا المرة 
+
+4
+00:00:32,940 --> 00:00:40,420
+الماضية في دراستنا لباب المقالة عند مقالة تطبيقية
+
+5
+00:00:40,420 --> 00:00:44,980
+للشيخ مصطفى صادق الرافعي رحمه الله والشيخ مصطفى
+
+6
+00:00:44,980 --> 00:00:49,990
+صادق الرافعي هو علم من أعلام أدبنا العربي الحديث بل
+
+7
+00:00:49,990 --> 00:00:55,010
+هو جدير بلقب عميد الأدب العربي وشيخ الأدب العربي
+
+8
+00:00:55,010 --> 00:01:00,010
+وهو رأس المدرسة العربية الإسلامية في الأدب العربي
+
+9
+00:01:00,010 --> 00:01:06,690
+الحديث ولد في مصر في أواخر القرن التاسع عشر 
+
+10
+00:01:06,690 --> 00:01:12,860
+تمامًا وثمانين لأسرة عرفت بالتدين والعلم وامتهان
+
+11
+00:01:12,860 --> 00:01:17,380
+القضاء وهي أسرة الرافعي وقيل إن نسب هذه الأسرة
+
+12
+00:01:17,380 --> 00:01:23,160
+يمتد إلى عمر بن الخطاب رضي الله عنه وكان الرافعي
+
+13
+00:01:23,160 --> 00:01:30,060
+فيه حدة إذا سئل عن هذه الحدة قال لأن نسبي ينتهي 
+
+14
+00:01:30,060 --> 00:01:36,560
+إلى عمر بن الخطاب فأنا أشبه جد عمر رضي الله عنه في
+
+15
+00:01:36,560 --> 00:01:45,660
+هذه الحدة درس المدرسة الابتدائية و أصيب بالصمم فترك
+
+16
+00:01:45,660 --> 00:01:55,020
+المدرسة و اعتكف على مكتبة أبيه قراءة ودراسة وعمل
+
+17
+00:01:55,020 --> 00:02:04,120
+كاتبا في محكمة طنطا هذا الرجل الكاتب البارع بدأ
+
+18
+00:02:04,120 --> 00:02:10,200
+حياته بالشعر يكتب الشعر ثم بعد ذلك ترك الشعر و
+
+19
+00:02:10,200 --> 00:02:15,800
+اتجه إلى المقالة فكتب أروع مقالات الأدب العربي
+
+20
+00:02:15,800 --> 00:02:22,480
+الحديث وجمعها في كتابه الشيق الذائع الصيت وحي 
+
+21
+00:02:22,480 --> 00:02:30,660
+القلم كذلك له كتاب في تاريخ الأدب العربي له كتاب في
+
+22
+00:02:30,660 --> 00:02:35,840
+عجز القرآن له كتاب في الحب والرومانسية مع عنوان 
+
+23
+00:02:35,840 --> 00:02:42,050
+رسائل الورد له كتاب في الدفاع عن اللغة العربية وهو 
+
+24
+00:02:42,050 --> 00:02:46,550
+الكتاب الذي رد فيه على أصحاب المذهب الجديد ورد فيه
+
+25
+00:02:46,550 --> 00:02:53,190
+على الدكتور طه حسين في نفيه وجود الشعر الجاهلي في
+
+26
+00:02:53,190 --> 00:02:56,950
+كتابه في الشعر الجاهلي هذا الكتاب أطلق عليه
+
+27
+00:02:56,950 --> 00:03:01,790
+المعركة بين القديم والجديد أو تحت راية القرآن
+
+28
+00:03:01,790 --> 00:03:08,310
+ليشير بأن المعركة تأخذ طابعا إسلاميا دينيا وليس 
+
+29
+00:03:08,310 --> 00:03:15,250
+طابعا لغويا لذلك قال عنه تلميذه سعيد العريان أن 
+
+30
+00:03:15,250 --> 00:03:21,250
+الرافعي رحمه الله كان عندما يدافع عن اللغة كان 
+
+31
+00:03:21,250 --> 00:03:27,050
+كأنما يدافع عن الدين لا يفرق بين اللغة والدين وكان 
+
+32
+00:03:27,050 --> 00:03:33,170
+يقول رحمه الله إن اللغة من الدين أو أن العربية من
+
+33
+00:03:33,170 --> 00:03:40,200
+الدين بمنزلة الأساس من البناء الأساس من البناء لذلك
+
+34
+00:03:40,200 --> 00:03:47,120
+أولئك الذين حاولوا أن يهدموا لغتنا وعربيتنا إنما 
+
+35
+00:03:47,120 --> 00:03:52,720
+أرادوا من ورائ ذلك أن يهدموا ديننا لأن من هدم أساس
+
+36
+00:03:52,720 --> 00:04:00,620
+الدين فقد هدم الدين من هدم أساس الدين فقد هدم الدين
+
+37
+00:04:00,620 --> 00:04:06,440
+كلهم لذلك يعني رحمه الله كان يدافع عن العربية بكل هذا
+
+38
+00:04:06,440 --> 00:04:13,340
+الحماس ويعني بكل هذا الإخلاص وهذا الصدق وكان يقول 
+
+39
+00:04:13,340 --> 00:04:17,580
+عن نفسي أنا رسول العربية في العصر الحاضر أنا رسول
+
+40
+00:04:17,580 --> 00:04:26,930
+العربية في العصر الحاضر توفي مبكرا 1937 رحمه الله
+
+41
+00:04:26,930 --> 00:04:33,450
+قبل أن تشهد الأمة بعينيه نكبة الأمة في فلسطين 
+
+42
+00:04:33,450 --> 00:04:38,850
+المقال الذي بين أيدينا قصة اليدين المتوضئتين هي قصة
+
+43
+00:04:38,850 --> 00:04:46,710
+حقيقية عاشها هذا الكاتب وكتب على ضوئها وعلى إثرها 
+
+44
+00:04:46,710 --> 00:04:52,390
+هذه المقالة الرائعة يتحدث عن أزمة المصادر أزمة
+
+45
+00:04:52,390 --> 00:04:59,590
+المنابع في العالم الإسلامي لنستمع إلى شيء مما كتب
+
+46
+00:04:59,590 --> 00:05:05,650
+الشيخ رحمه الله تفضل يا فرح قصة اليدين المتوضئتين
+
+47
+00:05:05,650 --> 00:05:10,690
+العنوان يشير إلى ماذا؟ ويشير إلى ماذا؟ قصة اليدين 
+
+48
+00:05:10,690 --> 00:05:11,610
+المتوضعة
+
+49
+00:05:17,380 --> 00:05:21,420
+قصة اليدين المتوضئتين، العنوان يحمل دلالة ل .. ماذا؟
+
+50
+00:05:21,420 --> 00:05:28,520
+القص والحكاية، يحمل دلالة القص والحكاية قال الرافعي 
+
+51
+00:05:28,520 --> 00:05:34,180
+الخبر ذهبت .. أيضا العنوان له 
+
+52
+00:05:34,180 --> 00:05:42,240
+صبغة دينية يشير إلى عادة أو إلى عبادة لدى المسلم، 
+
+53
+00:05:42,240 --> 00:05:43,740
+عبادة يومية، وهي الوضوء
+
+54
+00:05:47,000 --> 00:05:55,300
+ويحمل إطراء لأصحاب اليدين المتوضئتين وكذلك العنوان 
+
+55
+00:05:55,300 --> 00:06:01,420
+يكشف هوية الكاتب الإسلامية ما دلالة اليدين 
+
+56
+00:06:01,420 --> 00:06:06,820
+المتوضئتين؟ ما الدلالة دلالة ماذا؟ تدل على ماذا؟
+
+57
+00:06:06,820 --> 00:06:16,770
+الطهارة أو ماذا أيضا؟ الطهارة، النقاء، العمل، 
+
+58
+00:06:16,770 --> 00:06:22,090
+الإخلاص، الجد، الاستقامة، 
+
+59
+00:06:22,090 --> 00:06:27,370
+الانتماء للأمة من 
+
+60
+00:06:27,370 --> 00:06:33,910
+يستطيع أن ينهض بالأمة ومشاكلها هم أصحاب اليدين 
+
+61
+00:06:33,910 --> 00:06:38,970
+المتوضئين أصحاب الاستقامة والطهارة والانتماء والجد
+
+62
+00:06:45,070 --> 00:06:52,470
+كيف بدأ بمقدمة المقالة؟ نعم قال راوي الخبر إذا بدأ
+
+63
+00:06:52,470 --> 00:06:57,930
+بالمقالة على شكل قصصي على شكل الحكاية قال راوي 
+
+64
+00:06:57,930 --> 00:07:02,630
+الخبر لا يوجد راوي للخبر راوي الخبر هو الرافعي هو 
+
+65
+00:07:02,630 --> 00:07:09,710
+الرافعي نفسه لكنه استنسخ من نفسه راوية أو راوي للخبر 
+
+66
+00:07:11,000 --> 00:07:15,220
+ذهبت إلى المسجد لصلاة الجمعة المسجد يجمع الناس 
+
+67
+00:07:15,220 --> 00:07:20,580
+بقلوبهم ليخرج كل إنسان من دنيا ذاته فلا يفكر أحد
+
+68
+00:07:20,580 --> 00:07:25,100
+أنه أسمى من أحد ولا قد يكون إلى جانبك الصانع أو 
+
+69
+00:07:25,100 --> 00:07:29,340
+الأجير أو الفقير أو الجاهل وأنت الرئيس أو العظيم
+
+70
+00:07:29,340 --> 00:07:34,640
+أو الغني أو العالم فتنظر إليه وإلى نفسك فتحس كأنه 
+
+71
+00:07:34,640 --> 00:07:36,380
+خواطرك
+
+72
+00:07:38,210 --> 00:07:43,310
+خواطر كمتوضئين متطهرين إذا روح المسجد يقوم على
+
+73
+00:07:43,310 --> 00:07:52,370
+ماذا؟ المساواة المساواة يخلع الناس دنياهم ويخلع 
+
+74
+00:07:52,370 --> 00:07:58,670
+ألقابهم ويخلع مظاهرهم الفارغة ويقفون أمام الله 
+
+75
+00:07:58,670 --> 00:08:06,630
+سبحانه وتعالى في صف الصلاة متساوين جميعا لا فرق بين
+
+76
+00:08:06,630 --> 00:08:12,070
+جاهل ومتعلم وغني وفقير وأسود وأحمر وأبيض
+
+77
+00:08:12,070 --> 00:08:17,970
+الكل سواء في صف الصلاة والكل سواء أمام الله
+
+78
+00:08:17,970 --> 00:08:23,530
+سبحانه وتعالى وترى كلمة الكبرياء قد فقدت روحها و
+
+79
+00:08:23,530 --> 00:08:31,170
+كلمة التفاخر لوجه كبر وتكبر المسجد مقبرة للدنيا و
+
+80
+00:08:31,170 --> 00:08:35,380
+مقبرة لمظاهر الدنيا ومقبرة للكبر والتكبر المسجد
+
+81
+00:08:35,380 --> 00:08:42,520
+مقبرة وليس معرضا للكبر والتكبر هذا الذي يفهمه عامة
+
+82
+00:08:42,520 --> 00:08:49,960
+المسلمين فكيف يخالف علماء المسلمين ذلك قال والعجيب
+
+83
+00:08:49,960 --> 00:08:58,040
+قال والعجيب قال والعجيب أن هذا الذي لا يجهله أحد
+
+84
+00:08:58,040 --> 00:09:01,440
+من أهل الدين لا يجهله أحد من أهل الدين من أهل
+
+85
+00:09:01,440 --> 00:09:06,810
+الملة من المسلمين يعرفه بعض علماء الدين على وجه آخر
+
+86
+00:09:06,810 --> 00:09:13,090
+فتراه في المسجد يمشي مختالا قد تحلى بحليته وتكلف
+
+87
+00:09:13,090 --> 00:09:20,190
+لزهوه لزهوه كبرياء يعني زهو النفس فلبس الجبة تسعة 
+
+88
+00:09:20,190 --> 00:09:26,110
+اثنين فلبس الجبة تسعة اثنين وتطاول كبرا كبرا
+
+89
+00:09:26,110 --> 00:09:32,840
+والعياذ بالله وازدراء لعباد الله وتطاول كأنه 
+
+90
+00:09:32,840 --> 00:09:37,740
+المنارة وتصدر كأنه القبلة وانتفخ كأنه ممتلئ
+
+91
+00:09:37,740 --> 00:09:44,920
+بالفروق بينه وبين الناس إذا هذا العالم الذي يجب أن 
+
+92
+00:09:44,920 --> 00:09:53,420
+يكون قدوة للمسلمين في تواضعه وفي تدلله مع عباد 
+
+93
+00:09:53,420 --> 00:10:02,210
+الله في بيت الله يحول المسجد إلى معرض لذاته ومعرض
+
+94
+00:10:02,210 --> 00:10:08,830
+لشكله ومعرض لزينه ومعرض لجهله هذا العالم وهذا نقض
+
+95
+00:10:08,830 --> 00:10:16,330
+ لبعض العلماء أو نقض لبعض اللي هو أمة المسلمين
+
+96
+00:10:16,330 --> 00:10:22,250
+الذين يرتكبون مثل هذه الكبائر النفسية وهذا للأسف
+
+97
+00:10:22,250 --> 00:10:28,580
+موجود حتى في واقعنا المعاصر إذا جاء وزير أو مسؤول
+
+98
+00:10:28,580 --> 00:10:33,790
+يقدم في الصف الأول مع أن الصف الأول لمن .. لمن سبق
+
+99
+00:10:33,790 --> 00:10:38,290
+ولمن بكر وهجّ الصف الأول لمن بكر ليس الصف الأول 
+
+100
+00:10:38,290 --> 00:10:43,370
+للوزير ولا للرئيس ولا للمسؤول الصف الأول ل .. لمن 
+
+101
+00:10:43,370 --> 00:10:48,550
+بكر هو حق الصف الأول أو أحيانا يفرش سجادة خاصة 
+
+102
+00:10:48,550 --> 00:10:52,510
+للمسؤول إذا أراد أن يصلي فالصف الأول يكون سجادة
+
+103
+00:10:52,510 --> 00:10:58,150
+خاصة الصفوف الأخرى في الصلاة يكون السجاد العادي
+
+104
+00:10:58,150 --> 00:11:03,850
+للمسجد هذا تمييز خُلق المسجد بالمساواة حتى يكسر هذا 
+
+105
+00:11:03,850 --> 00:11:07,770
+الكبر وهذا الفروق بين الناس فتأتون أنتم وتزرعون
+
+106
+00:11:07,770 --> 00:11:14,850
+الفروق في المسجد؟ كيف يكونوا ذلك؟ إذن هؤلاء شوّهوا 
+
+107
+00:11:14,850 --> 00:11:21,490
+وزيفوا رسالة المسجد وروح اللي هو المسجد، نعم وهو
+
+108
+00:11:21,490 --> 00:11:26,210
+بعد كل هذا لو كشف الله وتمويهه لنكشف عن تاجر علمي 
+
+109
+00:11:26,210 --> 00:11:31,300
+.. إذن هناك تاجر دنيا، هناك تاجر دنيا وهناك تاجر
+
+110
+00:11:31,300 --> 00:11:39,640
+دين وهناك تاجر علم هناك تاجر دنيا وهناك تاجر دين 
+
+111
+00:11:39,640 --> 00:11:47,120
+وهناك تاجر علم وهناك انقطاع للكهرباء
+
+112
+00:12:04,220 --> 00:12:23,120
+نشير الفيشة؟ لماذا
+
+113
+00:12:23,120 --> 00:12:29,980
+أطلق عليه الرافعي على هذا العالم الدين قال عنه تاجر 
+
+114
+00:12:29,980 --> 00:12:37,460
+علم؟ لماذا قال عنه تاجر علم؟ ليه ما قال عنه تاجر
+
+115
+00:12:37,460 --> 00:12:40,840
+علم تفضلي
+
+116
+00:12:40,840 --> 00:12:49,240
+لأن
+
+117
+00:12:49,240 --> 00:12:54,140
+العلم 
+
+118
+00:12:54,140 --> 00:13:00,800
+سلوك العلم قيم العلم 
+
+119
+00:13:00,800 --> 00:13:01,720
+معاملة
+
+120
+00:13:05,610 --> 00:13:12,890
+فما لم يتخلق بأخلاق العلماء فهو
+
+121
+00:13:12,890 --> 00:13:19,130
+تاجر علم وليس بعالم لذلك 
+
+122
+00:13:19,130 --> 00:13:25,790
+أطلق عرفا على هذا الصنف وهذا الجنس من الناس قال 
+
+123
+00:13:25,790 --> 00:13:34,830
+عنهم تاجر علم تجارته علم كتجار الدين وما أكثرهم هذه
+
+124
+00:13:34,830 --> 00:13:40,490
+الأيام بعض شروط هي على فضيلة أن يأكل بها فلا يجد 
+
+125
+00:13:40,490 --> 00:13:44,890
+دنيا ذاته إلا في المسجد إذا هو يتاجر بالعلم العلم
+
+126
+00:13:44,890 --> 00:13:52,710
+سلعة العلم لديه سلعة يشتري ويبيع بها وليس العلم
+
+127
+00:13:52,710 --> 00:14:00,690
+رسالة .. وليس العلم رسالة سلعة وتجارة فهو نوع من
+
+128
+00:14:00,690 --> 00:14:04,510
+كذب العالم الديني على الإسلام فهذا شاهد زور على
+
+129
+00:14:04,510 --> 00:14:09,790
+العلم وشاهد زور على الإسلام وقال الإمام الغزالي 
+
+130
+00:14:09,790 --> 00:14:18,070
+رحمه الله في الإحياء قسم ظهري رجلان عالم متهتك 
+
+131
+00:14:18,070 --> 00:14:27,030
+وجاهل متنسك عالم متهتك ما معنى متهتك يعني ينتهك 
+
+132
+00:14:27,030 --> 00:14:35,220
+حرمات الله فاسق هذا فتنة للناس وجاهل متنسك فهو 
+
+133
+00:14:35,220 --> 00:14:42,540
+أيضًا بورعه وزهده وجهله فتنة للناس من الذي يكون 
+
+134
+00:14:42,540 --> 00:14:49,580
+منارة ونبراس للناس وحياة للناس العالم الذي جمع بين 
+
+135
+00:14:49,580 --> 00:14:56,410
+العلم والعبادة جمع بين العلم وبين العبادة قال 
+
+136
+00:14:56,410 --> 00:15:00,470
+الراوي وصعد الخطيب المنبر وفي يده سيفه الخشبي 
+
+137
+00:15:00,470 --> 00:15:09,390
+يتوكأ عليه هذه عادة كانت في العصر العثماني أن 
+
+138
+00:15:09,390 --> 00:15:14,390
+الخطيب في زمن عز المسلمين كان يصعد المنبر وفي يده 
+
+139
+00:15:14,390 --> 00:15:24,930
+سيف من حديد من حديد فلما انحطت الأمة وخبا فيها روح
+
+140
+00:15:24,930 --> 00:15:32,490
+الجهاد استبدلوا الخشب بالحديد فأصبح الخطيب يحمله
+
+141
+00:15:32,490 --> 00:15:38,690
+سيفا من خشب ومتى كان المسلمون يحملون سيوفا من خشب
+
+142
+00:15:38,690 --> 00:15:44,470
+فالخشب
+
+143
+00:15:44,470 --> 00:15:51,650
+رمز لذلة المسلمين ورمز للهزيمة والسخرية بالمسلمين
+
+144
+00:15:55,730 --> 00:16:01,470
+وسننظر ونقرأ ونستمع للشيخ ماذا يقول عن هذه ..
+
+145
+00:16:01,470 --> 00:16:07,410
+عن هذا الهزل وهذه السخرية المضحكة فما استقر في
+
+146
+00:16:07,410 --> 00:16:10,150
+الدرجة دي حتى أخويا .. استقر في الدرجة يعني حتى
+
+147
+00:16:10,150 --> 00:16:15,310
+بلغ أعلى درجات المنبر نعم حتى أخويا إلى أن الرجل
+
+148
+00:16:15,310 --> 00:16:19,710
+قد دخل في سر هذه الخشبة فهو يبدو كالمريض تقيمه
+
+149
+00:16:19,710 --> 00:16:24,450
+عصاه ما سر هذه الخشبة تلانسا يشرح لنا بعد أسطر
+
+150
+00:16:24,450 --> 00:16:29,650
+قليلة ما سر هذه الخشبة وكالهرم يمسكه ما يتوكأ عليه
+
+151
+00:16:29,650 --> 00:16:38,900
+كالهرم الرجل كبير السن نعم ونظرته فإذا هو كذب
+
+152
+00:16:38,900 --> 00:16:42,960
+صريح على الإسلام والمسلمين ما هو الذي كذب صريح على
+
+153
+00:16:42,960 --> 00:16:47,800
+الإسلام والمسلمين؟ هذا السيف الخشبي هل يعقل أن
+
+154
+00:16:47,800 --> 00:16:53,500
+يكون الإسلام دينه القوة شعاره سيف الخشبي؟ هل
+
+155
+00:16:53,500 --> 00:17:01,340
+يعقل؟ إسلام دين القوة ودين العزة والنصرة والمنع
+
+156
+00:17:01,340 --> 00:17:07,110
+ولله العزة ولرسوله ولا تهنوا ولا تحزنوا وأنتم
+
+157
+00:17:07,110 --> 00:17:13,450
+العلونا إن كنتم مؤمنين هل يجوز أن يكون هذا شعار
+
+158
+00:17:13,450 --> 00:17:16,290
+الأمة المسلمة الأمة القوية أمة محمد صلى الله عليه
+
+159
+00:17:16,290 --> 00:17:22,550
+وسلم السيف الخشبي أي هزء وأي مسخرة هذه التي عليها
+
+160
+00:17:22,550 --> 00:17:28,900
+المسلمون كهيئة سيفه الخشبي في كذبها على السيوف
+
+161
+00:17:28,900 --> 00:17:33,440
+ومعدنها وأعمالها فهو يكذب على المسلمين كما يكذب
+
+162
+00:17:33,440 --> 00:17:38,240
+هذا السيف الخشبي على حقيقة السيوف كلاهما يكذب
+
+163
+00:17:38,240 --> 00:17:42,780
+وطالعه ما أدري كيف يستحل عالم من علماء الدين
+
+164
+00:17:42,780 --> 00:17:47,520
+الإسلامي في هذا العصر أن يخطب المسلمين خطبة جمعتهم
+
+165
+00:17:47,520 --> 00:17:51,300
+وفي يده هذا السيف على ما تبدل وطيبته هذا هو سر
+
+166
+00:17:51,300 --> 00:17:57,470
+الخشبة هذا سر الخشبة الـ الرافعي يطلق على هذا
+
+167
+00:17:57,470 --> 00:18:05,810
+السيف الخشبة من باب السخرية والتحقير و .. و .. و
+
+168
+00:18:05,810 --> 00:18:10,790
+.. و .. وعدم القناعة وعدم القناعة بهذا التقليد
+
+169
+00:18:10,790 --> 00:18:12,090
+السخيف نعم
+
+170
+00:18:15,190 --> 00:18:18,870
+والتراجع والانقلاب والإدبار والهزل والسخرية
+
+171
+00:18:18,870 --> 00:18:23,190
+والفضيحة والإضحاك ومتى كان الإسلام يأمر بصنع
+
+172
+00:18:23,190 --> 00:18:26,790
+السيوف من الخشب ونحتها وتسويتها هل كان السيوف
+
+173
+00:18:26,790 --> 00:18:33,190
+المسلمين في بدر من خشب؟ في الخندق في أحد في
+
+174
+00:18:33,190 --> 00:18:41,230
+اليرموك في حطين هل كانت من خشب؟ نعم ونحتها و
+
+175
+00:18:41,230 --> 00:18:45,710
+تسويتها وإرها في حدها حدها وإرها في حدها وإرها
+
+176
+00:18:45,710 --> 00:18:50,070
+في حدها الذي لا يقطع شيئا ثم وضعها في أيدي العلماء
+
+177
+00:18:50,070 --> 00:18:55,430
+يعتلون بها دقابة يعني يصعدون يعتلون بها دقابة كل
+
+178
+00:18:55,430 --> 00:19:00,070
+من بعد لتتعلق بها العيون وتشهد فيها الرمز والعلامة
+
+179
+00:19:00,070 --> 00:19:04,790
+وتستوحي منها المعنوية الدينية التي يجب أن تتجسم
+
+180
+00:19:04,790 --> 00:19:11,430
+لضرع لترى لترى أفيه سيف؟ إذن انتبهوا معايا السيف
+
+181
+00:19:11,430 --> 00:19:18,250
+الحديد يحمل حقيقة معنوية يدل على حامله ويدل على
+
+182
+00:19:18,250 --> 00:19:23,230
+هذه الأمة التي تحمله عندما
+
+183
+00:19:23,230 --> 00:19:29,570
+يكون السيف حديدا يدل على قوة الأمة وعندما يكون
+
+184
+00:19:29,570 --> 00:19:35,940
+السيف خشبا يدل على الحقيقة المعنوية لهذه الأمة على
+
+185
+00:19:35,940 --> 00:19:46,080
+الانحطاط والضعف التي وصلت إليها هذه الأمة أفي
+
+186
+00:19:46,080 --> 00:19:50,940
+سيف من الخشب معنوية معنوية غير معنى الهزل والسخافة
+
+187
+00:19:50,940 --> 00:19:56,680
+الهزل الهزل والسخافة وبلاهة العقل ودلة الحياة ومسخ
+
+188
+00:19:56,680 --> 00:20:00,360
+التاريخ الفاتح المنتصر والرمز لخضوع الكلمة
+
+189
+00:20:00,360 --> 00:20:06,150
+وصبيانية الإبادة لأن الكاتب يشعر بالغضب وأشعر
+
+190
+00:20:06,150 --> 00:20:09,910
+بالحمية و
+
+191
+00:20:09,910 --> 00:20:15,050
+أشعر بالضيق وهذه الأسئلة المتتابعة والنفي و
+
+192
+00:20:15,050 --> 00:20:21,350
+الحجاج العقلي اللي يستخدمه الكاتب يدل
+
+193
+00:20:21,350 --> 00:20:25,890
+على ضيق وغضب الكاتب بهذا الوضع القائم ويحاول أن
+
+194
+00:20:25,890 --> 00:20:29,670
+يقنعنا بوجهة نظره وصواب رأيه
+
+195
+00:20:32,730 --> 00:20:37,950
+قال وكان تمام الهزء بهذا السيف الخشبي الذي صنعته
+
+196
+00:20:37,950 --> 00:20:42,110
+وزارة أوقاف المسلمين أنه في .. متى كانت وزارة
+
+197
+00:20:42,110 --> 00:20:47,730
+الأوقاف تصنع سيوفا؟ ما الذي يصنع السيوف؟ وزارة
+
+198
+00:20:47,730 --> 00:20:52,070
+الحرب؟ والجيوش؟
+
+199
+00:20:52,070 --> 00:20:55,950
+والفرسان المقاتلون؟ والكتائب؟
+
+200
+00:20:57,640 --> 00:21:01,440
+هي التي تصنع السيوف والحديد والصواريخ وليس وزارة
+
+201
+00:21:01,440 --> 00:21:06,120
+الأوقاف من العجب أن تكون وزارة الأوقاف تتكفل
+
+202
+00:21:06,120 --> 00:21:14,500
+بصناعة سيوف الخشب أنه في طول صمصامة عمرو بن معديكرب
+
+203
+00:21:14,500 --> 00:21:21,180
+عمرو بن معديكرب عمرو بن معديكرب وهو فارس في
+
+204
+00:21:21,180 --> 00:21:27,200
+الجاهلية فارس في الإسلام شاعر في الجاهلية شاعر في
+
+205
+00:21:27,200 --> 00:21:33,120
+الإسلام كان رضي الله عنه قائدا هماما كان يحبه عمر
+
+206
+00:21:33,120 --> 00:21:39,220
+جدا ويجله جدا وكان يحب أن يستمع إلى حديث الفارس
+
+207
+00:21:39,220 --> 00:21:45,400
+عمرو بن معديكرب رضي الله عنه وكان عنده صمصامة
+
+208
+00:21:45,400 --> 00:21:52,340
+الصمصامة السيف الطويل الذي يحصد الرؤوس سيفه كانت
+
+209
+00:21:52,340 --> 00:21:59,420
+لأنه كان رجلا طويلا، فارسا بائنا، فارع الطول، شديد
+
+210
+00:21:59,420 --> 00:22:06,730
+البنية، فكان في يده صمصامة سيف طويل يحصد به رؤوس
+
+211
+00:22:06,730 --> 00:22:13,030
+الأعداء فارس الجاهلية والإسلام فكان إلى صدر الخطيب
+
+212
+00:22:13,030 --> 00:22:18,490
+ولولا أنه في يده لظهر مقبضه في صدر الرجل كأنه وسام
+
+213
+00:22:18,490 --> 00:22:24,450
+من خشب قال وكان الخطيب إذا تكلف وتصنع وظهر منه
+
+214
+00:22:24,450 --> 00:22:30,110
+أنه قد حمى وطار تائرة حمية أنه قد حمى وظهر تائره
+
+215
+00:22:30,110 --> 00:22:36,090
+ارتج وغفل عن يده فتطرب فيها قبضة السيف فتركزه في
+
+216
+00:22:36,090 --> 00:22:44,350
+زمان لا ده تصوير كاريكاتوري يعني مضحك بيغضب بثور و
+
+217
+00:22:44,350 --> 00:22:53,590
+بحرك مقبض السيف الخشب ثم يصيب صدره .. وهو يحمل
+
+218
+00:22:53,590 --> 00:23:01,050
+سيفا يعني مفلولا .. سيف مفلول لا يضرب أبدا .. نعم
+
+219
+00:23:01,050 --> 00:23:06,310
+كأنما تذكره أن في يده خشبة لا تصبح لهذه الحماسة ..
+
+220
+00:23:06,310 --> 00:23:10,110
+اه يعني .. لا .. يعني لا .. لا .. لا ملامة ولا
+
+221
+00:23:10,110 --> 00:23:16,500
+مناسبة بين هذه الحماسة المصطنعة الفارغة هذه الظاهرة
+
+222
+00:23:16,500 --> 00:23:21,600
+الصوتية وبين السيف الخشبية لو كان يحمل في يده سيفا
+
+223
+00:23:21,600 --> 00:23:28,690
+من حديد وحمي الرجل وتحمس الرجل وثار لكان مقبولا
+
+224
+00:23:28,690 --> 00:23:34,170
+وأمرا سائغا ومعقولا أما أن يثور وأن يغضب وأن يزمجر
+
+225
+00:23:34,170 --> 00:23:40,610
+كزمجرة الأسد وفي يده سيف من خشب فهذا لا يستقيم في
+
+226
+00:23:40,610 --> 00:23:47,110
+الفهم ولا يستقيم في العقل قال وخطب العالم على الناس
+
+227
+00:23:47,110 --> 00:23:52,570
+وكان سيفه الخشبي يخطب خطبة أخرى فأما الأولى فهي
+
+228
+00:23:52,570 --> 00:23:56,950
+محفوظة معروفة ولا تنتهي حتى ينتهي أثرها إذ هي
+
+229
+00:23:56,950 --> 00:24:00,650
+كالقراءة الإقامة إذا خطبة الشيخ والخطيب هي خطبة
+
+230
+00:24:00,650 --> 00:24:07,330
+روتينية تقليدية محفوظة مما توزعه وزارة الأوقاف على
+
+231
+00:24:07,330 --> 00:24:12,570
+الخطباء لا علاقة لا بالمسلمين ولا بأحوال المسلمين
+
+232
+00:24:12,570 --> 00:24:22,390
+خطبة مكررة لا تقدم الأمة خطوة واحدة إلى الأمام بل
+
+233
+00:24:22,390 --> 00:24:29,090
+هي خطبة مطبطة محبطة ماذا خطب السيف؟ لاحظوا الآن
+
+234
+00:24:29,090 --> 00:24:35,230
+الخيال الخلاق الخيال الخلاق عند الشيخ مصطفى صادق
+
+235
+00:24:35,230 --> 00:24:40,950
+الرفاعي يتخيل أن هذا السيف الخشبي خطب خطبة أخرى غير
+
+236
+00:24:40,950 --> 00:24:48,600
+خطبة ذلك العالم أو ذلك الإمام ماذا قال هذا السيف يا
+
+237
+00:24:48,600 --> 00:24:54,100
+ألأ ويحكم أيها المسلمون ويحكم أيها المسلمون لو
+
+238
+00:24:54,100 --> 00:24:58,540
+كنتم بطيئة لو كنتم بطيئة من خشب من خشبي سفينة
+
+239
+00:24:58,540 --> 00:25:02,580
+نوح التي أنقذ فيها الجنس البشري لما كان لكم أن
+
+240
+00:25:02,580 --> 00:25:08,840
+تضعوني هذا الموضع ما يعني ما السياق الذي تأتي فيه
+
+241
+00:25:08,840 --> 00:25:13,680
+هذه الخطبة أي سياق يخاطب به السيف الخشبي المسلمين
+
+242
+00:25:15,280 --> 00:25:20,300
+السخية .. السياق ساخر يقول لأ هم يعني لو كنتوا أنا
+
+243
+00:25:20,300 --> 00:25:25,180
+من بقية سفينة نوح لما لكم أن تعظمون هذه العظمة
+
+244
+00:25:25,180 --> 00:25:33,640
+فكيف وأنا لست بقية من خشبي سفينة نوح عليه السلام
+
+245
+00:25:33,640 --> 00:25:39,360
+خليهم هدى التعظيم وما جعلكم الله حيث أنتم إلا بعد
+
+246
+00:25:39,360 --> 00:25:43,540
+أن جعلتموني حيث أنا ما شاء الله، لحظة التعبير يعني
+
+247
+00:25:43,540 --> 00:25:49,360
+رائع جدا تعبير الرافعي وما جعلكم الله حيث أنتم من
+
+248
+00:25:49,360 --> 00:25:54,860
+الضعف والهوان وما جعلكم الله حيث أنتم من الضعف
+
+249
+00:25:54,860 --> 00:26:02,820
+والهوان والذل إلا بعد أن جعلتموني سيفا لكم ورفعت
+
+250
+00:26:02,820 --> 00:26:08,960
+قدري فوق ما أستحق وأنا لا أستحق أن أكون سيف نعم
+
+251
+00:26:08,960 --> 00:26:14,500
+تكاد شرارة تذهب بي وبكم معي لأن فيا وفيكم
+
+252
+00:26:14,500 --> 00:26:19,420
+المادة الخشبية والمادة المتخشبة ما وجه الشبه بين
+
+253
+00:26:19,420 --> 00:26:27,400
+المسلمين والسيف الخشبي ما وجه الشبه التخشب كلاهما
+
+254
+00:26:27,400 --> 00:26:34,230
+قد تخشب المادة المتخشبة هذا السيف لا يضرب والأمة
+
+255
+00:26:34,230 --> 00:26:39,910
+الإسلامية لا تضرب لا تخيف أحدا تحولت إلى ظاهرة
+
+256
+00:26:39,910 --> 00:26:49,030
+صوتية إلا أبطال .. إلا أبطال .. إلا أبطال كاملون
+
+257
+00:26:49,030 --> 00:26:54,450
+إلا أبطال القدس وأبطال الضفة وأبطال غزة وأبطال
+
+258
+00:26:54,450 --> 00:27:01,390
+فلسطين الذين يرهبون يعني أعداء الله اليهود نعم
+
+259
+00:27:01,390 --> 00:27:06,250
+ويحكم لو أنهم كان لخطيبكم شيء من الكلام الناري
+
+260
+00:27:06,250 --> 00:27:11,610
+المُضطرم لما بقيت الخشبة في يده خشبة وكيف يمتلك
+
+261
+00:27:11,610 --> 00:27:16,330
+الرجل إيمانا بإيمانه وكيف يصعد المنبر ليقول كلمة
+
+262
+00:27:16,330 --> 00:27:20,650
+الدين من الحق الغالب وكلمة الحياة من الحق الواجب
+
+263
+00:27:20,800 --> 00:27:25,240
+وهو كما ترونه قد انتهى من الدل إلى أن فقد السيف
+
+264
+00:27:25,240 --> 00:27:30,800
+روحه في يده إذن هل الذليل يجوز له أن يخطب عن
+
+265
+00:27:30,800 --> 00:27:36,240
+العزة؟ وهل الضعيف يخطب عن القوة؟ وهل البارد
+
+266
+00:27:36,240 --> 00:27:43,140
+والبليد يخطب عن الحماسة؟ فقد الشيء لا يعطيه لا
+
+267
+00:27:43,140 --> 00:27:48,920
+يعطيه إطلاقا أيها المسلمون لن تفلحوا وهذا خطيبكم
+
+268
+00:27:48,920 --> 00:27:53,840
+المتكلم فيكم إلا إذا أفلحتم وأنا سيفكم المدافع
+
+269
+00:27:53,840 --> 00:28:00,560
+عنكم أيها المسلمون غيروه وغيروني غيروه وغيروني نعم
+
+270
+00:28:00,560 --> 00:28:05,820
+عبارة رائعة جدا تلخص حال اللي هو يعني المسلمين و
+
+271
+00:28:05,820 --> 00:28:10,580
+أزمة الأمة وأزمة المنابر نعم قال راوي الخبر ولما
+
+272
+00:28:10,580 --> 00:28:14,520
+قضيت الصلاة ماجا الناس إذ انبعت فيهم جماعة من
+
+273
+00:28:14,520 --> 00:28:20,080
+الشباب يصيحون بهم يستوقفونهم ليخطبوهم ثم قام
+
+274
+00:28:20,080 --> 00:28:25,260
+أحدهم فخطب فذكر فلسطين وما نزل بها وتغير و ..
+
+275
+00:28:25,260 --> 00:28:32,460
+لاحظوا أن الشيخ الرافعي ضرب صفحا عن ذكر موضوع
+
+276
+00:28:32,460 --> 00:28:36,500
+الخطبة الأولى خطبة الشيخ والإمام الذي في يده سيف
+
+277
+00:28:36,500 --> 00:28:41,740
+خشبي لم نعرف عن ماذا خطب وقال خطبة مكرورة ومحفوظة
+
+278
+00:28:41,740 --> 00:28:48,440
+لكن في هذه الكلمة الحماسية التي ماجا الناس من
+
+279
+00:28:48,440 --> 00:28:54,000
+أجلها وهاجوا ذكر موضوع الخطبة وهو فلسطين وهي
+
+280
+00:28:54,000 --> 00:29:00,160
+فلسطين وقضية فلسطين نعم فذكر فلسطين وما نزل بها 
+
+281
+00:29:00,160 --> 00:29:07,070
+وتغير أحوال أهلها ونكبتهم وجهادهم واختلال أمرهم
+
+282
+00:29:07,070 --> 00:29:11,410
+ثم استنجد واستعان ودع الموسر والمخفي إلى البذل 
+
+283
+00:29:11,410 --> 00:29:17,730
+والتبرع وإقراض الله تعالى وتقدم أصحابه بصناديق
+
+284
+00:29:17,730 --> 00:29:23,230
+مختومة بصناديق مختومة فطافوا بها على
+
+285
+00:29:23,230 --> 00:29:27,590
+الناس يجمعون فيها القليل والأقل من دراهم من دراهم
+
+286
+00:29:27,590 --> 00:29:31,870
+هي في هذه الحالة دراهم أصحابها في هذه الحالة دراهم 
+
+287
+00:29:31,870 --> 00:29:39,860
+أصحابها وضمائرهم إذا الآن الحالة انقلبت، الحال
+
+288
+00:29:39,860 --> 00:29:46,340
+الآن تغيرت تأتي ثلث من الشباب يبعثون الحماس في
+
+289
+00:29:46,340 --> 00:29:51,180
+النفوس يتحدثون عن قضية هي رأس قضايا الأمة وهي
+
+290
+00:29:51,180 --> 00:29:58,580
+قضية فلسطين قبلة المسلمين الأولى فماذا كان رد فعل
+
+291
+00:29:58,580 --> 00:30:03,100
+الناس؟ تفاعلوا جدا مع الناس وأخرجوا من جيوبهم نصرة
+
+292
+00:30:03,100 --> 00:30:08,700
+لفلسطين ولأهل فلسطين الآن الشيء الذي الكاتب
+
+293
+00:30:08,700 --> 00:30:14,980
+يتدرج بنا شيئًا فشيئًا ليبلغ بنا إلى رسالة المقالة ما
+
+294
+00:30:14,980 --> 00:30:19,960
+هي رسالة المقالة ينتقل...ينتقل بنا من مرحلة إلى
+
+295
+00:30:19,960 --> 00:30:24,660
+مرحلة ومن منزلة إلى منزلة حتى نصل إلى رسالة 
+
+296
+00:30:24,660 --> 00:30:30,140
+المقالة فما هي رسالة المقالة؟ فضلًا يا أهلا قال وكان
+
+297
+00:30:30,140 --> 00:30:35,080
+إلى جانبي رجل قروي من هؤلاء الفلاحين الذين تاركوا
+
+298
+00:30:35,080 --> 00:30:41,590
+الخير في وجوههم والصبر في أجسامهم والقناعة في نفوسهم
+
+299
+00:30:41,590 --> 00:30:47,630
+والفضل في سجاياهم إذ امتزجت بهم روح الطبيعة الخصبة
+
+300
+00:30:47,630 --> 00:30:53,110
+فتخرج من أرضهم زرعًا ومن أنفسهم زرعًا آخر فقال
+
+301
+00:30:53,110 --> 00:30:58,130
+لرجل كان معه إن هذا الخطيب خطيب المسجد قد غشنا
+
+302
+00:30:58,130 --> 00:31:02,970
+وقد غشنا...هنا الرسالة هذه هي رسالة المقالة
+
+303
+00:31:02,970 --> 00:31:07,930
+إنها...لاحظوا أن الرافعي ساق رسالة المقالة على
+
+304
+00:31:07,930 --> 00:31:17,270
+لسان الرجل القروي لأنه أصدق لهجة وأصدق مقالة و
+
+305
+00:31:17,270 --> 00:31:24,630
+أصدق نفسًا إذا هذا الرجل القروي استخرج لنا رسالة 
+
+306
+00:31:24,630 --> 00:31:33,150
+المقالة إن هذا الخطيب خطيب المسجد قد غشنا، لماذا 
+
+307
+00:31:33,150 --> 00:31:39,450
+غشنا؟ ولماذا فضح هذا الخطيب؟ خطيب الأوقاف، أيوة
+
+308
+00:31:39,450 --> 00:31:43,950
+تفضلي يا... وهؤلاء الشبان قد فضحوه، فما ينبغي أن
+
+309
+00:31:43,950 --> 00:31:49,530
+تكون خطبة المسلمين إلا في أخص أحوال المسلمين إذا،
+
+310
+00:31:49,530 --> 00:31:55,070
+في ماذا يجب أن تكون خطبة المسلمين؟ في أحوال
+
+311
+00:31:55,070 --> 00:32:00,920
+المسلمين في أخص أحوال المسلمين لأن هذه هي...هذه هي
+
+312
+00:32:00,920 --> 00:32:06,340
+رسالة المقالة هذه هي رسالة المقالة والآن سيبدأ 
+
+313
+00:32:06,340 --> 00:32:12,660
+الشيخ يفصل ويدلل ويبرهن على هذه الرسالة نعم قال
+
+314
+00:32:12,660 --> 00:32:17,180
+ونبهني هذا الرجل الساذج إلى معنى دقيق إلى معنى
+
+315
+00:32:17,180 --> 00:32:21,320
+دقيق إلى معنى دقيق في حكمة هذه المنابر الإسلامية
+
+316
+00:32:21,320 --> 00:32:26,100
+إلى هذه المنابر ليست لتخدير الأمة ولا لتزوير
+
+317
+00:32:26,100 --> 00:32:30,520
+مشاعرها ولا لتزييف الحقائق ولا لنصرة الحاكم
+
+318
+00:32:30,520 --> 00:32:36,740
+الظالم ولا لنصرة الحزب السياسي ولا مدح للجماعة 
+
+319
+00:32:36,740 --> 00:32:43,080
+الفلانية والجماعة العلانية هذه وجدت لماذا؟ لتتحدث 
+
+320
+00:32:43,080 --> 00:32:48,440
+عن ماذا؟ عن قضايا المسلمين وأحوال المسلمين وأخبار
+
+321
+00:32:48,440 --> 00:32:54,320
+المسلمين وأن تنقل للناس أخبار إخوانهم المسلمين لا
+
+322
+00:32:54,320 --> 00:33:01,360
+تتحدث في قضايا ميتة هل الشيطان من الملائكة من
+
+323
+00:33:01,360 --> 00:33:08,020
+الجن؟ وهل الملائكة ذكر أو أنثى؟
+
+324
+00:33:08,020 --> 00:33:12,940
+إلى غير ذلك من القضايا الفلسفية والخلافية التي لا
+
+325
+00:33:12,940 --> 00:33:17,860
+تأتي للمسلمين بخير أو قضايا فقهية يمكن للمسلم أن
+
+326
+00:33:17,860 --> 00:33:24,810
+يجدها في أي مكان أو في أي كتاب فما يريد الإسلام إلا
+
+327
+00:33:24,810 --> 00:33:29,810
+أن تكون كمحطات الإذاعة يلتقط كل منبر أخبار الجهات
+
+328
+00:33:29,810 --> 00:33:35,050
+الأخرى ويضيئها في...وهذا يجسد وحدة الأمة المسلمة 
+
+329
+00:33:35,050 --> 00:33:39,610
+ما معنى المسلم أخو المسلم؟ ما معنى المسلم أخو
+
+330
+00:33:39,610 --> 00:33:48,230
+المسلم أن يكون ماذا؟ وحدة واحدة كالبنيان المرصوص 
+
+331
+00:33:48,230 --> 00:33:55,950
+يشد بعضه ببعض ثم شبك أصابعه صلى الله عليه وسلم ليدل
+
+332
+00:33:55,950 --> 00:34:03,050
+على المتانة والقوة والتماسك لا يسلمه ولا يخذله حق
+
+333
+00:34:03,050 --> 00:34:08,470
+على المسلم أن ينصر المسلم أخاه المسلم ومن نصر مسلمًا
+
+334
+00:34:08,470 --> 00:34:13,450
+نصره الله في الدنيا والآخرة ومن خذل مسلمًا خذله 
+
+335
+00:34:13,450 --> 00:34:17,590
+الله في الدنيا والآخرة نحن علينا واجب النصرة وعلى
+
+336
+00:34:17,590 --> 00:34:22,740
+المسلمين واجب النصرة للفلسطينيين وعلى المسلمين واجب
+
+337
+00:34:22,740 --> 00:34:27,560
+النصر لكل مضطهد من المسلمين في فلسطين في العراق
+
+338
+00:34:27,560 --> 00:34:33,280
+في بورما في الهند في كشمير في أفريقيا الوسطى في كل
+
+339
+00:34:33,280 --> 00:34:35,980
+مكان يضطهد فيه المسلمون واجب النصر هذا واجب
+
+340
+00:34:35,980 --> 00:34:38,820
+والذي يقصر عن ذلك فهو آثم
+
+341
+00:34:43,170 --> 00:34:47,030
+ليس فقط واجبك الصلاة والصوم لا لك واجب اتجاه
+
+342
+00:34:47,030 --> 00:34:50,350
+إخوانك المسلمين حتى اتجاه كل المضطهدين والمظلومين
+
+343
+00:34:50,350 --> 00:34:53,710
+في الأرض لك أنت الذي عليك أيها المسلم لهذا الواجب 
+
+344
+00:34:53,710 --> 00:34:57,370
+أن تنصر كل المضطهدين في الأرض كما قال ربيع بن
+
+345
+00:34:57,370 --> 00:35:02,890
+عامر رجعنا لنخرج الناس من عبادة العباد إلى عبادة رب 
+
+346
+00:35:02,890 --> 00:35:06,610
+العباد فمهمة الإسلام تحرير الناس من العبودية ومن
+
+347
+00:35:06,610 --> 00:35:12,900
+الذل ومن الخوف والضعف نعم ويضعها في صيغة الخطاب
+
+348
+00:35:12,900 --> 00:35:17,300
+إلى الروح والعقل والقلب فتكون خطبة الجمعة هي
+
+349
+00:35:17,300 --> 00:35:21,600
+الكلمة الأسبوعية في سياسة الأسبوع أو مسألة الأسبوع
+
+350
+00:35:21,600 --> 00:35:27,080
+إذا لا تكون في نواقض الوضوء وفق الحيض والنفاس هذا
+
+351
+00:35:27,080 --> 00:35:33,020
+هو يجب أن يكون موضوع الخطبة خطبة الجمعة وبهذا لا 
+
+352
+00:35:33,020 --> 00:35:37,660
+يجيء الكلام على المنابر إلا حيًّا بحياة الوقت فيصبح
+
+353
+00:35:37,660 --> 00:35:42,480
+الخطيب ينتظره الناس في كل جمعة انتظار الشيء الجديد
+
+354
+00:35:42,480 --> 00:35:46,880
+ومن ثم يستطيع المنبر أن يكون بينه وبين الحياة عملًا
+
+355
+00:35:46,880 --> 00:35:51,820
+عملًا وسببًا ووصلة وعلاقات وحياة يصبح المنبر وحياة
+
+356
+00:35:51,820 --> 00:35:56,960
+الأمة هو صوت الأمة المعبر عن آلامها وآمالها
+
+357
+00:35:56,960 --> 00:36:02,960
+وطموحاتها والمعبر عن شخصياتها وأهدافها ورسالتها
+
+358
+00:36:02,960 --> 00:36:06,020
+هذا هو المنبر...منبر رسول الله صلى الله عليه وسلم
+
+359
+00:36:06,020 --> 00:36:10,180
+وليس المنبر للمدح ولا للإطراء ولا للتصفيق ولا
+
+360
+00:36:10,180 --> 00:36:15,600
+للتطبيل ولا للتزمير...هذه خيانة لرسالة المنبر هذا
+
+361
+00:36:15,600 --> 00:36:20,600
+هو المنبر ليقول صوت الحق صوت الأمة المسلمة...نعم
+
+362
+00:36:21,480 --> 00:36:26,580
+قال وخيل إليّ بعد هذا المعنى أن كل خطيب في هذه
+
+363
+00:36:26,580 --> 00:36:31,400
+المساجد ناقص إلى النصب لأن السياسة تقرره أن يخلع
+
+364
+00:36:31,400 --> 00:36:35,180
+إسلاميته الواسعة قبل صعوده للمنبر تما معنى
+
+365
+00:36:35,180 --> 00:36:41,380
+إسلاميته الواسعة؟ ما معنى إسلاميته الواسعة؟ يعني 
+
+366
+00:36:41,380 --> 00:36:46,640
+يتحدث في ماذا؟ في قضايا المسلمين، كل المسلمين ما
+
+367
+00:36:46,640 --> 00:36:49,720
+يتحدث في قضايا فلسطين وقضايا مصر وقضايا السودان
+
+368
+00:36:49,720 --> 00:36:52,340
+السودان يتحدث في قضايا السودان والمصري في قضايا
+
+369
+00:36:52,340 --> 00:36:57,260
+مصر وفلسطين في فلسطين والأفريقي في أفريقيا و
+
+370
+00:36:57,260 --> 00:37:02,020
+الأسترالي في أستراليا لأن لما يتحدث المسلمون كلهم 
+
+371
+00:37:02,020 --> 00:37:10,360
+في قضاياهم جميعًا جميع القضايا لأن أن يحصلوا يزنوا
+
+372
+00:37:10,360 --> 00:37:16,740
+أنفسهم في محلياتهم الضيقة وفي دوائر Sykes-Picot
+
+373
+00:37:16,740 --> 00:37:22,240
+هذه حدود مصطنعة أمة الإسلام أمة واحدة ودولة واحدة 
+
+374
+00:37:22,240 --> 00:37:27,860
+وأرض واحدة وراية واحدة وليست خمسين دولة ولا ستين
+
+375
+00:37:27,860 --> 00:37:33,960
+دولة ولا سبعين دولة أمة الإسلام خليفة واحدة ودين
+
+376
+00:37:33,960 --> 00:37:39,400
+واحد وقبلة واحدة ورب واحد ورسول واحد ولغة واحدة
+
+377
+00:37:41,970 --> 00:37:47,350
+هي هذه...هذه هي الأمة المسلمة...نعم وأن لا يصعد
+
+378
+00:37:47,350 --> 00:37:53,090
+إلا في إقليمية تجارب تجارب تجارب تجارب تجارب تجارب
+
+379
+00:37:53,090 --> 00:37:54,710
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+380
+00:37:54,710 --> 00:37:55,710
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+381
+00:37:55,710 --> 00:37:56,830
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+382
+00:37:56,830 --> 00:37:57,410
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+383
+00:37:57,410 --> 00:37:58,150
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+384
+00:37:58,150 --> 00:38:09,570
+تجارب تجارب تجارب 
+
+385
+00:38:11,590 --> 00:38:17,490
+ما معنى عيد؟ آه مكررًا، ما هو العيد؟ لماذا سمي
+
+386
+00:38:17,490 --> 00:38:23,170
+العيد عيدًا؟ لأنه دائمًا يعود يعيد ما لك من شوق 
+
+387
+00:38:23,170 --> 00:38:28,310
+وإيراقي ومر طيف على الأهوال طراقي قصيدة تأبط شرا
+
+388
+00:38:28,310 --> 00:38:33,730
+في المفضليات يعيدوا، ما معنى يعيدوا؟ قصد الطيف 
+
+389
+00:38:33,730 --> 00:38:41,340
+الذي دائمًا يعود يشترط فيه الخطيب والمنبر والمسجد
+
+390
+00:38:41,340 --> 00:38:50,240
+الجامع والمتنبي ماذا قال؟ عيد بأي حال عدت يا عيد؟
+
+391
+00:38:50,240 --> 00:38:58,000
+عدت بما مضى أمل أمر فيك تجديده إلا تهيئة لذلك
+
+392
+00:38:58,000 --> 00:39:03,840
+المعنى وإعدادًا له ففي كل سبعة أيام مسلمة يوم يجيء 
+
+393
+00:39:03,840 --> 00:39:08,840
+فيشعر الناس معنى القائد الحربي للشعب كله إذا يجب 
+
+394
+00:39:08,840 --> 00:39:15,900
+أن يكون الخطيب قائدًا حربيًا لا يحمل في يده سيفًا من
+
+395
+00:39:15,900 --> 00:39:25,880
+خشب يحمل في يده مدفعًا ويحمل في روحه روح المدفع وروح
+
+396
+00:39:25,880 --> 00:39:32,220
+الطائرة النفاثة لأن
+
+397
+00:39:32,220 --> 00:39:37,520
+الأمة تعيش بهذه الروح بأرواح أولئك الخطباء وأولئك
+
+398
+00:39:37,520 --> 00:39:42,300
+الرجال وأولئك القادة فإذا فقدت الأمة هذه الروح في
+
+399
+00:39:42,300 --> 00:39:48,440
+رجالها فهي أمة ذليلة أمة وضيعة إنما تستمد الأمة
+
+400
+00:39:48,440 --> 00:39:56,240
+روحها من روح أولئك الرجال وروح أولئك القادة فإذا
+
+401
+00:39:56,240 --> 00:40:01,720
+كان القادة لا يملكون هذه الروح، من أين ستمد الأمة 
+
+402
+00:40:01,720 --> 00:40:08,960
+يعني هذه الروح العزيزة وروح القوية وروح المدفع 
+
+403
+00:40:08,960 --> 00:40:11,840
+وروح السيف الحديدي؟ من أين تستمدوها؟
+
+404
+00:40:14,420 --> 00:40:19,660
+من حالة الضعف إلى حالة اللي هو الهوان لذلك يعني يجب
+
+405
+00:40:19,660 --> 00:40:24,120
+أن تكون روح المدفع يا روح المسيطرة على هذا الخطيب
+
+406
+00:40:24,120 --> 00:40:30,360
+أو على هذا القائد الحربي ألا ليت المنابر الإسلامية
+
+407
+00:40:30,360 --> 00:40:36,520
+لا يخطب عليها إلا رجال فيهم أرواح المدافع أرواح
+
+408
+00:40:36,520 --> 00:40:43,530
+المدافع ما معنى أرواح المدافع؟ أرواح المدافع وليس 
+
+409
+00:40:43,530 --> 00:40:52,730
+روح السيف الخشبي روح القوة والعزة والانطلاق
+
+410
+00:40:52,730 --> 00:40:56,930
+تتذكرون
+
+411
+00:40:56,930 --> 00:41:07,570
+هارون الرشيد عندما جاءته رسالة من نقفور ملك الروم
+
+412
+00:41:08,950 --> 00:41:12,450
+ماذا كان...ما الروح التي سيطرت على هارون الرشيد 
+
+413
+00:41:12,450 --> 00:41:17,650
+رحمه الله؟ روح المدفع قال له يا ابن الكافر ماذا قال 
+
+414
+00:41:17,650 --> 00:41:22,050
+له يا ابن الكافر ورد في نفس اليوم رد في نفس اللي 
+
+415
+00:41:22,050 --> 00:41:29,930
+هو اليوم لرجال في أيديهم سيوف من خشب وفي أرواحهم
+
+416
+00:41:29,930 --> 00:41:35,510
+...وفي أرواحهم سيوف من خشب وفي أرواحهم سيوف من خشب
+
+417
+00:41:36,370 --> 00:41:39,910
+نقف إلى هنا ونكمل إن شاء الله المحاضرة القادمة
+
+418
+00:41:39,910 --> 00:41:43,530
+والسلام عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/m2SRt2w8q80_raw.json b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/m2SRt2w8q80_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..14cce05c45992cef983831777e286c4464ee09f6
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/m2SRt2w8q80_raw.json
@@ -0,0 +1 @@
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2446.49, "end": 2447.69, "word": " روح", "probability": 0.9212239583333334}, {"start": 2447.69, "end": 2448.51, "word": " القوة", "probability": 0.9925130208333334}, {"start": 2448.51, "end": 2449.75, "word": " و", "probability": 0.6513671875}, {"start": 2449.75, "end": 2450.89, "word": " العزة", "probability": 0.9322916666666666}, {"start": 2450.89, "end": 2451.71, "word": " و", "probability": 0.873046875}, {"start": 2451.71, "end": 2452.73, "word": " الانطلاق", "probability": 0.93564453125}, {"start": 2452.73, "end": 2456.93, "word": " تتذكرون", "probability": 0.86748046875}, {"start": 2456.93, "end": 2457.77, "word": " هارون", "probability": 0.8113606770833334}, {"start": 2457.77, "end": 2458.39, "word": " الرشيد", "probability": 0.9200846354166666}, {"start": 2458.39, "end": 2460.33, "word": " عندما", "probability": 0.94970703125}, {"start": 2460.33, "end": 2461.29, "word": " جاته", "probability": 0.9275716145833334}, {"start": 2461.29, "end": 2462.69, "word": " رسالة", "probability": 0.99658203125}, {"start": 2462.69, "end": 2464.25, "word": " من", "probability": 0.98291015625}, {"start": 2464.25, "end": 2466.47, "word": " نقفور", "probability": 0.9586181640625}, {"start": 2466.47, "end": 2467.09, "word": " ملك", "probability": 0.911376953125}, {"start": 2467.09, "end": 2467.57, "word": " الروم", "probability": 0.75390625}], "temperature": 1.0}, {"id": 97, "seek": 249551, "start": 2468.95, "end": 2495.51, "text": "ماذا كان .. ما الروح اللى سيطرت على هارونا الرشيد رحمه الله روح المدفع قال له يا ابن الكافر ماذا قال له يا ابن الكافر و رد في نفس اليوم رد في نفس اللي هو اليوم لارجال في أيديهم سيوف من خشب وفي أرواحهم .. وفي أرواحهم سيوف من خشب وفي أرواحهم سيوف من خشب", "tokens": [2304, 45636, 995, 25961, 4386, 19446, 2423, 32887, 5016, 13672, 7578, 8608, 1829, 9566, 43500, 15844, 8032, 9640, 2407, 8315, 34892, 8592, 25708, 12602, 35571, 3224, 21984, 12602, 2407, 5016, 9673, 3215, 5172, 3615, 50239, 46740, 35186, 48127, 1863, 33251, 31845, 2288, 3714, 45636, 995, 50239, 46740, 35186, 48127, 1863, 33251, 31845, 2288, 4032, 12602, 3215, 8978, 8717, 36178, 45595, 20498, 12602, 3215, 8978, 8717, 36178, 13672, 1829, 31439, 45595, 20498, 5296, 9640, 7435, 6027, 8978, 36632, 16254, 16095, 8608, 1829, 38688, 9154, 16490, 8592, 3555, 4032, 41185, 5551, 2288, 14407, 5016, 16095, 4386, 4032, 41185, 5551, 2288, 14407, 5016, 16095, 8608, 1829, 38688, 9154, 16490, 8592, 3555, 4032, 41185, 5551, 2288, 14407, 5016, 16095, 8608, 1829, 38688, 9154, 16490, 8592, 3555], "avg_logprob": -0.14824695000803567, "compression_ratio": 2.4130434782608696, "no_speech_prob": 2.7418136596679688e-06, "words": [{"start": 2468.95, "end": 2469.69, "word": "ماذا", "probability": 0.9080403645833334}, {"start": 2469.69, "end": 2470.03, "word": " كان", "probability": 0.9521484375}, {"start": 2470.03, "end": 2470.23, "word": " ..", "probability": 0.62646484375}, {"start": 2470.23, "end": 2470.37, "word": " ما", "probability": 0.88623046875}, {"start": 2470.37, "end": 2470.71, "word": " الروح", "probability": 0.8683268229166666}, {"start": 2470.71, "end": 2470.87, "word": " اللى", "probability": 0.794921875}, {"start": 2470.87, "end": 2471.43, "word": " سيطرت", "probability": 0.867431640625}, {"start": 2471.43, "end": 2471.63, "word": " على", "probability": 0.8056640625}, {"start": 2471.63, "end": 2471.91, "word": " هارونا", "probability": 0.72900390625}, {"start": 2471.91, "end": 2472.45, "word": " الرشيد", "probability": 0.9010416666666666}, {"start": 2472.45, "end": 2473.23, "word": " رحمه", "probability": 0.9658203125}, {"start": 2473.23, "end": 2473.51, "word": " الله", "probability": 0.96728515625}, {"start": 2473.51, "end": 2474.57, "word": " روح", "probability": 0.833984375}, {"start": 2474.57, "end": 2475.27, "word": " المدفع", "probability": 0.9857177734375}, {"start": 2475.27, "end": 2476.03, "word": " قال", "probability": 0.1861572265625}, {"start": 2476.03, "end": 2476.15, "word": " له", "probability": 0.5751953125}, {"start": 2476.15, "end": 2476.31, "word": " يا", "probability": 0.7021484375}, {"start": 2476.31, "end": 2476.47, "word": " ابن", "probability": 0.932373046875}, {"start": 2476.47, "end": 2476.99, "word": " الكافر", "probability": 0.9425455729166666}, {"start": 2476.99, "end": 2477.41, "word": " ماذا", "probability": 0.9021809895833334}, {"start": 2477.41, "end": 2477.65, "word": " قال", "probability": 0.98046875}, {"start": 2477.65, "end": 2477.99, "word": " له", "probability": 0.8662109375}, {"start": 2477.99, "end": 2478.49, "word": " يا", "probability": 0.61376953125}, {"start": 2478.49, "end": 2478.49, "word": " ابن", "probability": 0.978271484375}, {"start": 2478.49, "end": 2479.11, "word": " الكافر", "probability": 0.9837239583333334}, {"start": 2479.11, "end": 2479.35, "word": " و", "probability": 0.5478515625}, {"start": 2479.35, "end": 2479.53, "word": " رد", "probability": 0.777587890625}, {"start": 2479.53, "end": 2479.69, "word": " في", "probability": 0.7626953125}, {"start": 2479.69, "end": 2479.93, "word": " نفس", "probability": 0.99853515625}, {"start": 2479.93, "end": 2480.31, "word": " اليوم", "probability": 0.8408203125}, {"start": 2480.31, "end": 2481.33, "word": " رد", "probability": 0.850830078125}, {"start": 2481.33, "end": 2481.51, "word": " في", "probability": 0.98486328125}, {"start": 2481.51, "end": 2481.79, "word": " نفس", "probability": 0.99609375}, {"start": 2481.79, "end": 2482.05, "word": " اللي", "probability": 0.6611328125}, {"start": 2482.05, "end": 2482.31, "word": " هو", "probability": 0.98779296875}, {"start": 2482.31, "end": 2484.45, "word": " اليوم", "probability": 0.958984375}, {"start": 2484.45, "end": 2486.23, "word": " لارجال", "probability": 0.70758056640625}, {"start": 2486.23, "end": 2486.51, "word": " في", "probability": 0.9150390625}, {"start": 2486.51, "end": 2487.17, "word": " أيديهم", "probability": 0.8876953125}, {"start": 2487.17, "end": 2487.65, "word": " سيوف", "probability": 0.931640625}, {"start": 2487.65, "end": 2487.93, "word": " من", "probability": 0.98681640625}, {"start": 2487.93, "end": 2488.49, "word": " خشب", "probability": 0.9762369791666666}, {"start": 2488.49, "end": 2488.91, "word": " وفي", "probability": 0.844482421875}, {"start": 2488.91, "end": 2489.93, "word": " أرواحهم", "probability": 0.9068359375}, {"start": 2489.93, "end": 2489.93, "word": " ..", "probability": 0.521484375}, {"start": 2489.93, "end": 2490.89, "word": " وفي", "probability": 0.894287109375}, {"start": 2490.89, "end": 2491.71, "word": " أرواحهم", "probability": 0.9537109375}, {"start": 2491.71, "end": 2492.49, "word": " سيوف", "probability": 0.9803059895833334}, {"start": 2492.49, "end": 2492.67, "word": " من", "probability": 0.9873046875}, {"start": 2492.67, "end": 2493.11, "word": " خشب", "probability": 0.9093424479166666}, {"start": 2493.11, "end": 2493.49, "word": " وفي", "probability": 0.816650390625}, {"start": 2493.49, "end": 2494.19, "word": " أرواحهم", "probability": 0.96455078125}, {"start": 2494.19, "end": 2494.93, "word": " سيوف", "probability": 0.9853515625}, {"start": 2494.93, "end": 2495.13, "word": " من", "probability": 0.99560546875}, {"start": 2495.13, "end": 2495.51, "word": " خشب", "probability": 0.9845377604166666}], "temperature": 1.0}, {"id": 98, "seek": 250353, "start": 2496.37, "end": 2503.53, "text": "نقف إلى هنا و نكمل ان شاء الله المحاضرة القادمة والسلام عليكم ورحمة الله وبركاته", "tokens": [1863, 4587, 5172, 30731, 34105, 4032, 8717, 24793, 1211, 16472, 13412, 16606, 21984, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.1045464434557491, "compression_ratio": 1.4038461538461537, "no_speech_prob": 1.6689300537109375e-06, "words": [{"start": 2496.37, "end": 2497.05, "word": "نقف", "probability": 0.9853515625}, {"start": 2497.05, "end": 2497.25, "word": " إلى", "probability": 0.7998046875}, {"start": 2497.25, "end": 2497.55, "word": " هنا", "probability": 0.88134765625}, {"start": 2497.55, "end": 2497.81, "word": " و", "probability": 0.9833984375}, {"start": 2497.81, "end": 2498.19, "word": " نكمل", "probability": 0.8899739583333334}, {"start": 2498.19, "end": 2498.33, "word": " ان", "probability": 0.7333984375}, {"start": 2498.33, "end": 2498.51, "word": " شاء", "probability": 0.989501953125}, {"start": 2498.51, "end": 2498.59, "word": " الله", "probability": 0.95654296875}, {"start": 2498.59, "end": 2499.27, "word": " المحاضرة", "probability": 0.9630126953125}, {"start": 2499.27, "end": 2499.91, "word": " القادمة", "probability": 0.9939778645833334}, {"start": 2499.91, "end": 2500.97, "word": " والسلام", "probability": 0.81982421875}, {"start": 2500.97, "end": 2501.43, "word": " عليكم", "probability": 0.646484375}, {"start": 2501.43, "end": 2502.21, "word": " ورحمة", "probability": 0.8907470703125}, {"start": 2502.21, "end": 2502.53, "word": " الله", "probability": 0.97119140625}, {"start": 2502.53, "end": 2503.53, "word": " وبركاته", "probability": 0.98818359375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2504.272, "duration_after_vad": 2391.711249999989}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/nNfOpYFDTsg_postprocess.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/nNfOpYFDTsg_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..16921b168b5d31f322ec65229163c9f37695c71d
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/nNfOpYFDTsg_postprocess.srt
@@ -0,0 +1,1540 @@
+1
+00:00:20,820 --> 00:00:23,440
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,440 --> 00:00:27,680
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:27,680 --> 00:00:36,080
+وبعد في المرة الماضية تحدثنا عن فضاء الرواية رواية
+
+4
+00:00:36,080 --> 00:00:41,480
+عرس الزل لرواية السوداني أبطيل صالح اليوم نتناول
+
+5
+00:00:41,480 --> 00:00:48,860
+تحليلا سرديا لمكونات الرواية من الشخصيات والزمان
+
+6
+00:00:48,860 --> 00:00:58,630
+والمكانوعالم الطيب صالح الذي أخذ منه مادته الخام
+
+7
+00:00:58,630 --> 00:01:13,830
+التي صنع بها رواياته البديعة كتبت
+
+8
+00:01:13,830 --> 00:01:23,910
+الرواية في العام 1962انتبهوا للتاريخ و نشرت بعد
+
+9
+00:01:23,910 --> 00:01:30,410
+أربع سنوات الف سمية و ستة و ستين ماذا يعني ذلك؟
+
+10
+00:01:30,410 --> 00:01:34,470
+ماذا يعني أن تكتب الف سمية و ستين و ستين و أن تنشر
+
+11
+00:01:34,470 --> 00:01:43,470
+الف سمية و ستة و ستين؟ ماذا يعني ذلك؟ اه مثل
+
+12
+00:01:43,470 --> 00:01:46,750
+الواقع السوداني ممكن هو اللي جعلها تنشر بشكل سريع
+
+13
+00:01:47,640 --> 00:01:51,900
+لأ، تأخرت في النشر، لماذا تأخرت في النشر؟ لماذا
+
+14
+00:01:51,900 --> 00:01:58,060
+تأخرت في النشر؟ آه، تفضلي قد يكون الكاتب يعني ينطح
+
+15
+00:01:58,060 --> 00:02:03,000
+فيها و .. أيوة، يمكن أن يكون الكاتب أبقاها لديه
+
+16
+00:02:03,000 --> 00:02:09,200
+أربع سنوات للمراجعة والتنقيح ولم يسارع بنشرها كما
+
+17
+00:02:09,200 --> 00:02:13,240
+يفعل اليوم الكثير من الأدباء الشباب عندما يسارعون
+
+18
+00:02:13,240 --> 00:02:19,260
+في نشر ما ينتجون أو ما يكتبونأو أن يكون الطيب صالح
+
+19
+00:02:19,260 --> 00:02:27,020
+بدأ كتابت .. كتابتها 1962 وانتهى من كتابتها بعد 4
+
+20
+00:02:27,020 --> 00:02:33,880
+سنوات 1966 والطيب صالح لم يكن كاتبا متفرجا كان
+
+21
+00:02:33,880 --> 00:02:39,060
+لديه من الأعمال الوظيفية و الحياتية التي تشغله عن
+
+22
+00:02:39,060 --> 00:02:43,590
+كتابة everywhereطبعا صدرت في كتاب مستقل في العام
+
+23
+00:02:43,590 --> 00:02:50,630
+1967 وهناك نصيحة يوجهها الدكتور إحسان عباس للشعراء
+
+24
+00:02:50,630 --> 00:02:54,770
+الشباب والودباء الشباب أن لا يسارعوا في نشر ما
+
+25
+00:02:54,770 --> 00:03:00,690
+يكتبون أن يتريثوا أن يراجعوا أن ينضجوا ما كتبوا ثم
+
+26
+00:03:00,690 --> 00:03:07,290
+بعد ذلك ينشروا ينشرون هذا الإنتاج للناس لأنه لو
+
+27
+00:03:07,290 --> 00:03:15,730
+نشرهوما زال غضا أو طرييا أو خميرا لم ينضج وصارت
+
+28
+00:03:15,730 --> 00:03:20,470
+بذكره الركبان أن له بعد ذلك أن يصوب أو يصحح يعني
+
+29
+00:03:20,470 --> 00:03:27,670
+أخطاء أو يعالج قصور ما نشر هذا الشاب الأدين موضوع
+
+30
+00:03:27,670 --> 00:03:35,230
+الرواية موضوع عادي عادي مألوف مكرور
+
+31
+00:03:38,530 --> 00:03:44,310
+لو سمعنا أن روايتها تتحدث عن الزواج ربما نحجم عن
+
+32
+00:03:44,310 --> 00:03:50,730
+قراءتها ما الجديد في طقوس الزواج كلنا يحفظ هذه
+
+33
+00:03:50,730 --> 00:03:56,270
+الطقوس عن ظهر قلب وكلنا يشاهد هذه الطقوس بشكل يومي
+
+34
+00:03:56,270 --> 00:04:02,690
+بشكل متكرر لكن كما قلنا هنا تكمن عن قرية السارد
+
+35
+00:04:02,690 --> 00:04:09,840
+الذي يحولهالحدث اليومي والمألوف إلى موضوع سردي
+
+36
+00:04:09,840 --> 00:04:16,700
+وإلى حبكة سردية وإلى مفاجآت سردية وإلى متعة سردية
+
+37
+00:04:16,700 --> 00:04:21,000
+مليئة بالإحالات والمفاجآت والتحليل والإثارة
+
+38
+00:04:21,000 --> 00:04:25,960
+والتشويق والمتعة واللذة النفسية والحصية هذه هي
+
+39
+00:04:25,960 --> 00:04:30,900
+العبقرية الحقيقية ليس العبقرية السردية أن يدخلنا
+
+40
+00:04:30,900 --> 00:04:36,360
+في عالم الغرائب والعجائب والخرافاتحتى يملأ قلوبنا
+
+41
+00:04:36,360 --> 00:04:42,080
+ونفسنا بالمتعة أو بالإثارة لا يحتاج السادذ المتمكن
+
+42
+00:04:42,080 --> 00:04:45,360
+ولا السادذ العبقري أن ينخلنا في عالم العجائب
+
+43
+00:04:45,360 --> 00:04:49,380
+والغرائب وعالم الخرافات واللمعقول حتى يثير
+
+44
+00:04:49,380 --> 00:04:54,440
+انتباهنا أو يثير دهشتنا يكفي أن ينطقيا وأن يختارا
+
+45
+00:04:54,440 --> 00:04:59,680
+من الحياة ما واقعبعض اللقطات المألوفة والقصص
+
+46
+00:04:59,680 --> 00:05:04,640
+والحكايات والموضوعات المألوفة وبعبقرياته السردية
+
+47
+00:05:04,640 --> 00:05:11,860
+يحولها إلى متع سردية ويحولها لمفاجئات سردية وإلى
+
+48
+00:05:11,860 --> 00:05:19,540
+لذة سردية لذلك تحول على يد الطيب صالح الموضوع
+
+49
+00:05:19,540 --> 00:05:25,390
+المألوف إلى موضوعغير مألوف يمتاز بالتشويق ويمتاز
+
+50
+00:05:25,390 --> 00:05:31,550
+بالإيثارة والمتعة شخصيات الرواية الرواية تكدست
+
+51
+00:05:31,550 --> 00:05:38,370
+بالشخصية كام شخصية في الرواية في
+
+52
+00:05:38,370 --> 00:05:42,590
+هذا الحدود في هذا الحدود حول هذه الحدود حوالي
+
+53
+00:05:42,590 --> 00:05:48,990
+خمسين يعني شخصية شخصيات كثيرة في رواية نستطيع نقول
+
+54
+00:05:48,990 --> 00:05:55,260
+أنها قليلة الصفحاتوغير ممتدة في الحيز الكتابي
+
+55
+00:05:55,260 --> 00:06:00,980
+بالنسبة لروايات الأخرى رواية تكاد تكون أقرب للقصة
+
+56
+00:06:00,980 --> 00:06:07,160
+الطويرة للقصة المتوسطة وهو لغرض للكاتب في أن يكدس
+
+57
+00:06:07,160 --> 00:06:11,900
+الشخصية بروايات هناك غرض هذا يتعلق بما يسمى نقطة
+
+58
+00:06:11,900 --> 00:06:19,440
+التبقية الكاتب أراد أن يرسم مشهداواسعا ومتكاملا
+
+59
+00:06:19,440 --> 00:06:25,000
+للقرية السودانية مشهد عريض عالم القرية السودانية
+
+60
+00:06:25,000 --> 00:06:31,520
+وهذا العالم يجب أن يكون مليءبالشخصية أن يكون مليئ
+
+61
+00:06:31,520 --> 00:06:37,380
+بالشخصية لو كان عالم القصة وعالم الشخصيات يقف على
+
+62
+00:06:37,380 --> 00:06:44,600
+شخصية أو شخصيتين أو ثلاث شخصيات لا يعبر هذا عن
+
+63
+00:06:44,600 --> 00:06:48,340
+عالم القرية ولا يمكن يكشف لنا العلاقات المعقدة أو
+
+64
+00:06:48,340 --> 00:06:53,660
+المتشابكةوالممتدة في القرية لذلك كان لابد هذا
+
+65
+00:06:53,660 --> 00:07:00,260
+الكام من الشخصيات حتى يعطينا صورة جالية وصورة أقرب
+
+66
+00:07:00,260 --> 00:07:05,140
+إلى الواقع يعني عن عالم القرية وعن حياة القرية
+
+67
+00:07:05,140 --> 00:07:11,150
+الزين الشخصية الأولى في الرواية وهو الذيتدور حولهم
+
+68
+00:07:11,150 --> 00:07:16,630
+رواية والعنوان بنية على الذين عرس الذين عرس زي
+
+69
+00:07:16,630 --> 00:07:23,550
+زواج الذين الذين شاب رفي لا ينتمي إلى طبقة من
+
+70
+00:07:23,550 --> 00:07:27,490
+طبقات المجتمع العليا إنما ينتمي يعني إلى أدنى
+
+71
+00:07:27,490 --> 00:07:34,790
+طبقات المجتمع السوداني غير متعلم غير مثقف بسيط
+
+72
+00:07:35,590 --> 00:07:40,550
+مبروك بين قوسين مبروك كما نقول نحن في العامية بين
+
+73
+00:07:40,550 --> 00:07:46,050
+قوسين على البركة لا يحمل حقدا لا يحمل غلا ساذجا
+
+74
+00:07:46,050 --> 00:07:51,990
+يعين أهل القرية في أفراحهم واتراحهم يساعد أهل
+
+75
+00:07:51,990 --> 00:07:59,810
+القرية في زمن جناية المحصود المحصود لا يتركوا
+
+76
+00:07:59,810 --> 00:08:05,390
+مناسبة في القرية إلا أن يضعيده و ذراعه في هذه
+
+77
+00:08:05,390 --> 00:08:09,190
+المناسبة وإلا أن يكد و يكدع يعني معاهل هذه
+
+78
+00:08:09,190 --> 00:08:15,610
+المناسبة لذلك كان شخصية محبوبة يعني شخصية شعبية
+
+79
+00:08:15,610 --> 00:08:20,530
+تكاد تكون الشخصية الأولى التي تهيمن على أجواء
+
+80
+00:08:20,530 --> 00:08:26,550
+القرية كان يتضاحك يحب الضحك والمزاح مع الأطفال مع
+
+81
+00:08:26,550 --> 00:08:30,410
+النساء مع البنات مع الرجال مع الكبار مع الصغار
+
+82
+00:08:30,410 --> 00:08:35,680
+وعندما يعودوا من عين الماءطلحق بيه زفة الأولاد
+
+83
+00:08:35,680 --> 00:08:42,000
+يعني بهلول؟ أه بهلول، الزين داري عرس، يركضون خلفه،
+
+84
+00:08:42,000 --> 00:08:46,690
+ولا يدجر من ذلكولا يركض خلف الأطفال بل يكونوا ..
+
+85
+00:08:46,690 --> 00:08:52,250
+يكونوا سعيدا بهذه الزفة زفة اللي هو الأطفال أيضا
+
+86
+00:08:52,250 --> 00:08:59,350
+الزين إمتازة بذوق جمالي يميزه عن غيره من الناس
+
+87
+00:08:59,350 --> 00:09:05,310
+فكان لا يحب ولا يعشق إلا أجمل فتيات أهل القرية ومن
+
+88
+00:09:05,310 --> 00:09:13,510
+يحبها الزين هنيئا لهايكتبوا لها يعني الزواج بعد
+
+89
+00:09:13,510 --> 00:09:20,710
+أيام أو بعد أسبوع لذلك نساء القرية الماكرات أمهات
+
+90
+00:09:20,710 --> 00:09:26,850
+البنات الماكرات وجدنا أن الزين هو مفتاح وجسهر
+
+91
+00:09:26,850 --> 00:09:34,710
+لزواج بناته هنافكنا يحرصنا على دعوة الزين أن يحضر
+
+92
+00:09:34,710 --> 00:09:41,810
+إلى بيوتهن ويتناول الشاي ويتناول اللجيمة على رأي
+
+93
+00:09:41,810 --> 00:09:44,670
+السودانيين ويشرب الشاي بالحليب
+
+94
+00:09:48,250 --> 00:09:55,410
+يحضرنا له الغداء الرائع وحتى يعني يتعلق بإحدى
+
+95
+00:09:55,410 --> 00:10:00,490
+البنات ثم بعد ذلك يصرح باسمها بأنه يحب فلانة بعد
+
+96
+00:10:00,490 --> 00:10:06,290
+أن يقول الزين أنه يحب فلانة ويعلن أمام الناس بأنه
+
+97
+00:10:06,290 --> 00:10:11,290
+كتيل فلانة بعد ذلك يكتب لها الصيرورة ويكتب لها
+
+98
+00:10:11,290 --> 00:10:16,400
+الزواج هذه الفتاة كما حد بنت محجوبو كما أحب بنت
+
+99
+00:10:16,400 --> 00:10:24,900
+العمدة و كما أحب يعني الفتيات الأخريات الزين
+
+100
+00:10:24,900 --> 00:10:31,320
+ارتبط بشخصية صوفية هي شخصية الحنين لاحظوا اسم
+
+101
+00:10:31,320 --> 00:10:37,420
+الزين على ماذا يا دول اسم الزين اسم الزين اه زين
+
+102
+00:10:37,420 --> 00:10:44,370
+على ماذا يا دول جمال اهعلى الجمال والظرف يدلوا على
+
+103
+00:10:44,370 --> 00:10:48,930
+الجمال والظرف وخفة الدم أصلا زول في اللغة العربية
+
+104
+00:10:48,930 --> 00:10:53,070
+مابعنى زول في اللغة العربية الفصيحة؟ الرجل الظريف
+
+105
+00:10:53,070 --> 00:11:00,030
+وزولة المرأة اللي هي الظريف مرة في إحدى النكات
+
+106
+00:11:00,030 --> 00:11:08,070
+يعني كنت أهم أن أركب سيارة مع سوداني فقلت له كام
+
+107
+00:11:08,070 --> 00:11:14,160
+الأجر يعنيفقال لي يعني او خمسين اجوليها ولا ..
+
+108
+00:11:14,160 --> 00:11:17,340
+فقلتله يعني متعجبا يعني اللي قلنا اجوليها بقوله يا
+
+109
+00:11:17,340 --> 00:11:22,540
+زول طبعا هم إذا راضيوا يتعجبوا من شيء بيمدوا ست
+
+110
+00:11:22,540 --> 00:11:27,660
+حركات ال .. ال wow يا زول فانا بقوله يا زول اقول
+
+111
+00:11:27,660 --> 00:11:33,710
+يا زلمةرد عليا بنفس اللوية اللهجة لأنه كان يعمل في
+
+112
+00:11:33,710 --> 00:11:39,110
+السعودية وكان يعمل مع له الفلسطينيين فالزين هو
+
+113
+00:11:39,110 --> 00:11:43,710
+الرجل والظريف والزين بتحمل الظرافة وخفة الدم ونشر
+
+114
+00:11:43,710 --> 00:11:47,550
+اللي هو المرح والفرح بين الناس وهذه كانت مهمة
+
+115
+00:11:47,550 --> 00:11:53,010
+الزين الأساسية في اللي هو القصة أحيانا الكاتب ينحط
+
+116
+00:11:53,010 --> 00:12:00,130
+الأسماءنحتا انزياحيا كيف انزياحيا يعني اسمه او
+
+117
+00:12:00,130 --> 00:12:06,750
+دلوقت اسمه تخالفصفاته وشخصيته في الرواية ممكن يكون
+
+118
+00:12:06,750 --> 00:12:13,750
+اسمه أمين لكن هو إيه؟ خائن ممكن يكون اسمه طاهر لكن
+
+119
+00:12:13,750 --> 00:12:17,490
+هو عكس ذلك هذا بيسموه اللي هو النحت الانزياحي
+
+120
+00:12:17,490 --> 00:12:20,190
+السريالي اللي في نوع من السريالية ممكن يكون اسمه
+
+121
+00:12:20,190 --> 00:12:25,530
+سعيد معران لكن هو تعيس ويكون فاشرا مثل اللص
+
+122
+00:12:25,530 --> 00:12:31,570
+والكلاملكن أحيانا ممكن يكون دلالة الإسم كما هي
+
+123
+00:12:31,570 --> 00:12:36,910
+كطبيعة اللي هو الوظيفة يعني السردية في الرواية فهو
+
+124
+00:12:36,910 --> 00:12:42,310
+نزل اسمه يناسب ويلائم ويوافق اللي هو وظيفته
+
+125
+00:12:42,310 --> 00:12:49,530
+السردية في الرواية الحنين شخصية غرائبية شخصية
+
+126
+00:12:49,530 --> 00:12:56,250
+غرائبية محملة بالكرامات ومحملة بافتعال الخوارق
+
+127
+00:12:58,160 --> 00:13:02,180
+عندما هبط القرية نزل شيء من البركة على القرية
+
+128
+00:13:02,180 --> 00:13:06,080
+بشارهم بالانطار بشارهم بالزواج بشارهم بالخير فحدث
+
+129
+00:13:06,080 --> 00:13:13,080
+لهم ذلك هذا الحنين ستة أشهر يقيم في القرية و ستة
+
+130
+00:13:13,080 --> 00:13:17,940
+أشهر يقيم في الصحراء يؤمن بيه أهل القرية ويعدونه
+
+131
+00:13:17,940 --> 00:13:22,280
+وليا من الأولياء وكنا إن الحنين يشير إلى الموروث
+
+132
+00:13:22,280 --> 00:13:28,880
+الصوفي عند السودان ولا يمكن لناأن نتعامل مع
+
+133
+00:13:28,880 --> 00:13:33,020
+الشخصية السودانية دون أن نفهى المكون الصوفي
+
+134
+00:13:33,020 --> 00:13:38,520
+بالشخصية السودانية والحياة السودانية لأن المكون
+
+135
+00:13:38,520 --> 00:13:43,220
+الصوفي مكون أساسيفي الشخصية السودانية أو الحياة
+
+136
+00:13:43,220 --> 00:13:46,660
+السودانية أو الواقع السوداني والتاريخ السوداني لا
+
+137
+00:13:46,660 --> 00:13:50,600
+يمكن أن نقفز عن المكون الصوفي الذي يشكل مكونا
+
+138
+00:13:50,600 --> 00:13:56,360
+أساسيا في الواقع السوداني تنشأ علاقة حميمة بين
+
+139
+00:13:56,360 --> 00:14:02,280
+الزين وبين اللي هو الحنين ويعده الحنين أن الزين
+
+140
+00:14:02,280 --> 00:14:10,660
+ابن له أو مريدا له كما يقول له الصوفيون الزين أيضا
+
+141
+00:14:10,660 --> 00:14:16,030
+يشتركمالحنين في إضفاء شيء من الغرائبية و العجيبية
+
+142
+00:14:16,030 --> 00:14:21,150
+على شخصيته يعني في شيء من الغرائبية كما كانت تدعي
+
+143
+00:14:21,150 --> 00:14:27,250
+أم الزين كما كانت تدعي أم الزين بأن الزين ولده ضهر
+
+144
+00:14:27,250 --> 00:14:32,550
+انفجر من الضحك على عكس اللي هو سائر الأطفال الذين
+
+145
+00:14:32,550 --> 00:14:35,450
+يولدون يعني باكوا
+
+146
+00:14:37,850 --> 00:14:44,270
+وأن الزين مبروك وأنه ما دخل بيتا إلا دخلته البركة
+
+147
+00:14:44,270 --> 00:14:49,630
+أيضا
+
+148
+00:14:49,630 --> 00:14:56,790
+هناك ثلاث فرق أو جماعات تكونت في القرية بفعل تحديث
+
+149
+00:14:56,790 --> 00:15:02,410
+القرية الجماعة الأولى اللي أطلق عليهم الكاتب حاضر
+
+150
+00:15:02,410 --> 00:15:10,470
+الماضي حاضر الماضيوهو أو هم إمام الجامع أو إمام
+
+151
+00:15:10,470 --> 00:15:17,230
+المزد وجماعتهم اسمهم حاضر المغرب الفئة الثانية أو
+
+152
+00:15:17,230 --> 00:15:21,430
+الجماعة الثانية حاضر الحاضر وهم الشباب المتمردون
+
+153
+00:15:21,430 --> 00:15:26,250
+على القيم والعداد والتقاليد الذين يريدون أن يعيشوا
+
+154
+00:15:26,250 --> 00:15:33,210
+أن يحيوا حياتهمبحرية تامة ومطلقة لا يتقيدون بتقليد
+
+155
+00:15:33,210 --> 00:15:41,310
+ولا قيم ولا يلبسون جلباب أحد لان عيش في جلباب أبي
+
+156
+00:15:41,310 --> 00:15:45,430
+لا يريدون يعيشوا في قيم اللي هو أبائهم وأجدادهم
+
+157
+00:15:45,430 --> 00:15:49,450
+يريدون أن يعيشوا حياتهم بكل قيمهم قيم اللي هو
+
+158
+00:15:49,450 --> 00:15:56,240
+عصرهم وزمانهموالفريق الثالث أطلق عليه مثقفون أو
+
+159
+00:15:56,240 --> 00:16:01,720
+الحكماء الذين يتولون تعمير القرية، بناء القبار أو
+
+160
+00:16:01,720 --> 00:16:06,720
+حفر القبار، المدارس، المشافع يعمرون ويسلحون القرية
+
+161
+00:16:06,720 --> 00:16:11,080
+هناك شيء من التناقض
+
+162
+00:16:11,080 --> 00:16:17,060
+أو الخلاف والخلاف بين هذه الطواقف والثلاث لكن هذه
+
+163
+00:16:17,060 --> 00:16:23,770
+الطواقف الثلاث في النهاية هي تمثلماضي السودان
+
+164
+00:16:23,770 --> 00:16:28,650
+وحاضر السودان ومستقبل السودان هذه الطوابق تمثل
+
+165
+00:16:28,650 --> 00:16:33,610
+الماضي العربي ماضي الإنسان العربي حاضره وتمثل
+
+166
+00:16:33,610 --> 00:16:38,870
+حاضره وتمثل كذلك مستقبله لا يمكن أن نستغنى بأي
+
+167
+00:16:38,870 --> 00:16:42,850
+حالة من الأحوال عن أي مكون من هذه المكونات لا يمكن
+
+168
+00:16:42,850 --> 00:16:46,750
+نستغنى عن الماضي في نحواتنا الحاضر لا يمكن نستغنى
+
+169
+00:16:46,750 --> 00:16:52,950
+عن الماضي ولا عن الحاضر ولا عن المستقبللذلك هذه
+
+170
+00:16:52,950 --> 00:16:56,770
+الدوائر الثلاث تكمل بعضها بعضا لا يمكن أن نقطع
+
+171
+00:16:56,770 --> 00:17:01,070
+اتصالنا بالماضي أو نقطع اتصالنا بالحادة لا يمكن أن
+
+172
+00:17:01,070 --> 00:17:04,910
+نبقى نعيش في الماضي نحيا في الماضي كأننا غرباء عن
+
+173
+00:17:04,910 --> 00:17:09,830
+عصرنا أو غرباء عن حاضرنالأ يجب أن نعيش كذلك حاضرنا
+
+174
+00:17:09,830 --> 00:17:14,270
+و لكن و نحن نعيش حاضرنا يجب كذلك أن يتصل هذا
+
+175
+00:17:14,270 --> 00:17:19,670
+الحاضر بالماضي و بتراتنا و بتاريخنا و يجب أن ننظر
+
+176
+00:17:19,670 --> 00:17:26,290
+إلى الأمام و ننظر إلى المستقبل نعمة ابنة عم الزين
+
+177
+00:17:26,290 --> 00:17:32,570
+و لاعظه كلمة الحنين بماذا يفيد لفظ الحنين و اسم
+
+178
+00:17:32,570 --> 00:17:33,210
+الحنين
+
+179
+00:17:35,650 --> 00:17:39,030
+العودة إلى الماضي الحنين اللي هو إلى الماضي الحنين
+
+180
+00:17:39,030 --> 00:17:44,550
+إلى الماضي الطاقة الطاقة الشعورية التي تشدنا إلى
+
+181
+00:17:44,550 --> 00:17:50,150
+الماضي طاقة شعورية رائعة نعمة ابنة عم الزنة التي
+
+182
+00:17:50,150 --> 00:17:58,470
+تقبل بالزواج بإذن اسمها نعمة اسمها نعمة إذا زواجها
+
+183
+00:17:58,470 --> 00:18:03,730
+من الزن سيكونوا نعمة وبركة على أهل القرية
+
+184
+00:18:08,500 --> 00:18:12,300
+أم الزير ومحجوب وسيف الدين وغير ذلك من الشخصيات
+
+185
+00:18:12,300 --> 00:18:18,420
+وباعة اللبن وقامنة وطريفة وناضر المدرسة والكثير من
+
+186
+00:18:18,420 --> 00:18:25,820
+الشخصيات اللي هو القرية برع السارد في رسم الشخصيات
+
+187
+00:18:25,820 --> 00:18:31,440
+الرواية وابعث فيها الحياة لم تكن شخصيات الطيب صالح
+
+188
+00:18:32,650 --> 00:18:40,030
+شخصيات ورقية أو شخصيات لغوية بل أضحت شخصيات
+
+189
+00:18:40,030 --> 00:18:45,810
+إنسانية تنتمي إلى عالم الإنسان بعث فيها الروح بعث
+
+190
+00:18:45,810 --> 00:18:52,090
+فيها الحياة أصبحت شخصيات من لحم و من دم لها أحاسيس
+
+191
+00:18:52,090 --> 00:18:57,580
+لها مشاعر و نحن نقرأ عن الزين كأننا نشاهدهأمامنا
+
+192
+00:18:57,580 --> 00:19:00,220
+كانوا شاهدوا أمامنا انها نقل عن أم الذين وعن
+
+193
+00:19:00,220 --> 00:19:05,440
+الحنين وعن المحجوب وعن سيف الدين بعت فيهم الحياة
+
+194
+00:19:05,440 --> 00:19:09,220
+وليست
+
+195
+00:19:09,220 --> 00:19:13,160
+هي شخصيات لغوية أو سردية أو ورقية وهذا يدل على
+
+196
+00:19:13,160 --> 00:19:19,200
+عبقرية الثالث يقنعنا بأن الذينشخصية حقيقية كأنها
+
+197
+00:19:19,200 --> 00:19:24,820
+شخصية حقيقية تتحرك أمامنا لما تكدست الرواية
+
+198
+00:19:24,820 --> 00:19:27,840
+بالشخصيات كنا لما تكدست الرواية بالشخصيات لأن
+
+199
+00:19:27,840 --> 00:19:33,560
+الكاتب أراد أن يصور عالم اللي هو القرية فاحتاج هذا
+
+200
+00:19:33,560 --> 00:19:38,100
+العدد من الشخصيات حتى يصور العالم متشابك والممتد
+
+201
+00:19:38,100 --> 00:19:44,680
+والمتسع للقرية السودانية طريقة
+
+202
+00:19:44,680 --> 00:19:45,180
+السرد
+
+203
+00:19:48,500 --> 00:19:53,060
+السارد هناك فرق بين السارد و المؤلف المؤلف هو
+
+204
+00:19:53,060 --> 00:19:58,160
+الطيب صالح باللحم و الدم هو الكاتب لكن السارد
+
+205
+00:19:58,160 --> 00:20:03,800
+الشخص الذي يروي النص الشخص الخفيالذي يتحدث عن
+
+206
+00:20:03,800 --> 00:20:09,640
+الزيل وعن نعمة وعن الحنين هذا يسمى السارد اما شخص
+
+207
+00:20:09,640 --> 00:20:15,200
+ان يكون شخصا ورقيا او صوتا خفيا او صوت الخفي الذي
+
+208
+00:20:15,200 --> 00:20:21,520
+يتجسد من خلاله السارد صوت خفي ليس هو المؤلف لكن هو
+
+209
+00:20:21,520 --> 00:20:27,340
+ذلك الصوت اللي هو الخفي السارد ليس المؤلف ولا صورة
+
+210
+00:20:27,340 --> 00:20:33,350
+المؤلفالسارد ليس المؤلف ولا صورة المؤلف بل هو موقع
+
+211
+00:20:33,350 --> 00:20:40,490
+خيالي يضعه المؤلف داخل النص وهو كائن وهمي أو ورقي
+
+212
+00:20:40,490 --> 00:20:48,710
+كائن وهمي أو ورقي يستعينه هو مرآة مرآة لأنه السارد
+
+213
+00:20:48,710 --> 00:20:53,290
+يستعينه يعني به لكن مرآة خفية ليست جلية وليست
+
+214
+00:20:53,290 --> 00:21:02,340
+واضحة لذلك يمكن يمكن للشخصياتالتي يصطنعها الكاتب
+
+215
+00:21:02,340 --> 00:21:05,940
+أن تخالف رأي الكاتب أو مدها بالكاتب لأن هذه شخصيات
+
+216
+00:21:05,940 --> 00:21:13,360
+مستقلة أخدت حريتها واستقلالها لا يمارس الكاتب سطوة
+
+217
+00:21:13,360 --> 00:21:18,940
+عليها لو مارس الكاتب سطوة عليها تصبح الشخصيات سورة
+
+218
+00:21:18,940 --> 00:21:26,100
+.. سورة المؤلفلكن السرد الحديث اليوم يتيح للشخصيات
+
+219
+00:21:26,100 --> 00:21:29,460
+الرواية أن تكون مستقلة أن تنشأ مستقلة و أن تعيش
+
+220
+00:21:29,460 --> 00:21:34,140
+مستقلة و يمكن لها أن تخالفة رأيه الكاتب أو مادة
+
+221
+00:21:34,140 --> 00:21:39,360
+الكاتب أو المؤلم استخدم السرد طريقة ال هو يعني
+
+222
+00:21:39,360 --> 00:21:45,840
+عندنا طريقة الأنا عندما يكون السرد جزء من اللي هو
+
+223
+00:21:45,840 --> 00:21:52,070
+عالم السردويكون شخصية من شخصيات الرواية هذا
+
+224
+00:21:52,070 --> 00:21:56,890
+بيسموها طريقة الأنا وطريقة اله طريقة المحايلة التي
+
+225
+00:21:56,890 --> 00:22:02,590
+تفيد انفصال السارد على حدث الرواية يرويها مراقبا
+
+226
+00:22:02,590 --> 00:22:10,510
+ومشاهدا لمشاركا طريقة الأنا يكون مشاركا لكن في
+
+227
+00:22:10,510 --> 00:22:15,970
+طريقة اله يكون محايدا ومشاهدا في طريقة الأخرى
+
+228
+00:22:15,970 --> 00:22:21,850
+طريقة الأنتوهذه قليلة في الرواية العربية طريقة
+
+229
+00:22:21,850 --> 00:22:26,770
+الانت التي تعتمد على الحواب تعتمد على اللوع الحواب
+
+230
+00:22:26,770 --> 00:22:33,230
+طب لماذا لا يجعل الكاتب إلى طريقة الهو؟ لماذا لا
+
+231
+00:22:33,230 --> 00:22:37,130
+يجعل الكاتب إلى طريقة الهو؟ لماذا لا يجعل الكاتب
+
+232
+00:22:37,130 --> 00:22:42,830
+في هذه الرواية إلى طريقة الهو؟ اتفضلي كي
+
+233
+00:22:42,830 --> 00:22:47,490
+لا يكون مسيطر على شخصية ريعتها استخلاليتهاأراد أن
+
+234
+00:22:47,490 --> 00:22:53,630
+يستمتع بلذة السرد و القص و المشاهد لا يريد أن
+
+235
+00:22:53,630 --> 00:23:01,170
+تشغله صناعة الحدث و تحليل الحدث عن لذة السرد و لذة
+
+236
+00:23:01,170 --> 00:23:07,570
+القص أراد أن يتفرج لهذه اللذة حتى يستمتع بلذة القص
+
+237
+00:23:07,570 --> 00:23:09,090
+و لذة السرد
+
+238
+00:23:11,490 --> 00:23:16,730
+الزمن السردي هو زمن غير حقيقي يستنحه السارد عبر
+
+239
+00:23:16,730 --> 00:23:21,570
+الملفوظات والكلمات والأصفر الزمن السردي زمن هو كما
+
+240
+00:23:21,570 --> 00:23:30,710
+قلنا العجينة يشكله السارد كيف يشاء والزمن
+
+241
+00:23:30,710 --> 00:23:37,290
+السردي لا يسير في خط مستقيم خط الرتيب يمكن أن
+
+242
+00:23:37,290 --> 00:23:42,510
+يتعرض إلى شيء من الانزياحلشيء من التهشيم والتقطيع
+
+243
+00:23:42,510 --> 00:23:47,770
+والتقديم والتأخير وهذا أمتع في السرد وهذا أمتع في
+
+244
+00:23:47,770 --> 00:23:52,750
+السرد ويدل على تقانة ومهارة عالية في السرد لذلك
+
+245
+00:23:52,750 --> 00:23:57,890
+الكاتب يستخدم جملة من تقانات الزمان يسميها تقانات
+
+246
+00:23:57,890 --> 00:24:03,030
+الزمان اللي بيستخدمها الكاتب مثل الحدث ممكن
+
+247
+00:24:03,030 --> 00:24:10,640
+الإيجاز القفز التلخيص التسريعأحداث ثمور سريعاً
+
+248
+00:24:10,640 --> 00:24:17,260
+التنطيط البطء خاصة في اللي هو الوصف يمكن في صفحتين
+
+249
+00:24:17,260 --> 00:24:22,380
+يتحدثوا عن حدث واحد يمكن نلوخصه في سطر يعني واحد
+
+250
+00:24:22,380 --> 00:24:26,480
+الاسترجاع استرجاع في دا .. داكل رواية و خد رواية
+
+251
+00:24:26,480 --> 00:24:31,600
+استرجاع بعيد المدى و استرجاع قريب المدىالاستباق
+
+252
+00:24:31,600 --> 00:24:35,180
+الاستباق البعيد والاستباق اللي هو القريب تداخل
+
+253
+00:24:35,180 --> 00:24:38,900
+الأزمنة الماضي البعيد والماضي القريب والحاضر
+
+254
+00:24:38,900 --> 00:24:43,460
+والمستقبل البعيد والمستقبل القريب كلها تتداخل في
+
+255
+00:24:43,460 --> 00:24:48,720
+زمن .. في لحظة زمنية يعني واحدة المطلوب منكوا
+
+256
+00:24:48,720 --> 00:24:56,520
+اكتبوا عندكوا المطلوب منكوا مثلي مثلي من الرواية
+
+257
+00:24:56,520 --> 00:24:59,020
+رواية عرس الزين
+
+258
+00:25:01,670 --> 00:25:05,390
+على التقانات الزمنية المتقدمة اللي هو التسريع
+
+259
+00:25:05,390 --> 00:25:11,590
+والتمطيط والاسترجاع والاستباق وتداخل أزمنا مع
+
+260
+00:25:11,590 --> 00:25:17,590
+تعريفها نريد أن نمثل عليها التسريع عين كان تسريع
+
+261
+00:25:17,590 --> 00:25:24,350
+في الرواية تمطيط اعطوني مثال فقط على كل تقنية من
+
+262
+00:25:24,350 --> 00:25:30,220
+تقانات الزمن مثلا واحدة ماذا عارف؟مع التعريف ما هو
+
+263
+00:25:30,220 --> 00:25:33,760
+التعريف التسريع التنطيق استرجاع استراح تداخل أزمة
+
+264
+00:25:33,760 --> 00:25:37,760
+مع التمثيل من الرواية من روايت اللي هو الطيب صالح
+
+265
+00:25:37,760 --> 00:25:43,820
+لعرس اللي هو الزين الرواية بدأت من النهاية الرواية
+
+266
+00:25:43,820 --> 00:25:50,540
+بدأت من النهاية وانتهت بالبداية الرواية بدأت من
+
+267
+00:25:50,540 --> 00:25:57,360
+النهاية وانتهت بالبداية الزين داري عرس انتهت
+
+268
+00:25:57,360 --> 00:26:03,380
+الروايةهو إشكال الرواية في زواج الزين لأن هو يبحث
+
+269
+00:26:03,380 --> 00:26:09,040
+عن زوجان واللقطة الأولى في الرواية التي تنقلها
+
+270
+00:26:09,040 --> 00:26:14,340
+باعة اللبن الزين دار يعريس دار يعريس اسمه نعمه
+
+271
+00:26:14,340 --> 00:26:19,680
+نعمه وهذا يصبح هو الخبر الذي تتحرج وتشتغل به
+
+272
+00:26:19,680 --> 00:26:22,200
+القرية وهذا يدلك على طبيعة القرية
+
+273
+00:26:26,130 --> 00:26:28,930
+وهذا ما نسميه البناء الدائري للرواية البناء
+
+274
+00:26:28,930 --> 00:26:35,910
+الدائري للرواية المكان السردي .. المكان السردي له
+
+275
+00:26:35,910 --> 00:26:38,610
+خصوصية عالية عند الكاتب
+
+276
+00:26:41,150 --> 00:26:44,990
+أحداث رواية كلها تدور في القرية السودانية في ريف
+
+277
+00:26:44,990 --> 00:26:49,810
+السوداني في كاراما كول في مروي طبيعة الخلابة
+
+278
+00:26:49,810 --> 00:26:55,810
+الساحرة الجميلة الطمأنينة القدسية قدسية المكان
+
+279
+00:26:55,810 --> 00:27:00,610
+والإنسان والحالة النفسية الراحة الهدوء .. هدوء
+
+280
+00:27:00,610 --> 00:27:05,030
+البال الطيب
+
+281
+00:27:05,030 --> 00:27:12,890
+صالح عاش مدة وجيزة في القرية السودانيةثم خُطفه إلى
+
+282
+00:27:12,890 --> 00:27:17,430
+الخرطوم بإكمال دراساته الثانوية ثم الجامعية ثم بعد
+
+283
+00:27:17,430 --> 00:27:25,850
+ذلك قفز إلى لندن ما عاش الحياة القرية السودانية
+
+284
+00:27:25,850 --> 00:27:30,810
+إلى نهايتها ما اكتملت ليه دورة الفرح والمتعة
+
+285
+00:27:30,810 --> 00:27:38,150
+بالقرية السودانية لذلك كان دائما يحمله حنينا وشوقا
+
+286
+00:27:38,570 --> 00:27:41,850
+إلى القرية وعالم القرية وأجواء القرية لذلك هو أطلق
+
+287
+00:27:41,850 --> 00:27:45,450
+على ذلك الشيخ الحنين أطلق على ذلك الشيخ اللي هو
+
+288
+00:27:45,450 --> 00:27:51,550
+الحنين ده نحمله حنينا لذلك عالم عالم الطيب صالح
+
+289
+00:27:51,550 --> 00:27:57,930
+وعالم الريف السوداني عالم القرية السودانية نعود
+
+290
+00:27:57,930 --> 00:28:04,950
+إلى المكان السردي عالم الطيب صالح هو عالم القرية
+
+291
+00:28:04,950 --> 00:28:11,580
+وعالم الريفلا يكاد يخرج ولا يكاد يمل من تكرار هذا
+
+292
+00:28:11,580 --> 00:28:16,260
+العالم في روايته، لا يكاد يمل دائما مشدودا إلى هذا
+
+293
+00:28:16,260 --> 00:28:20,400
+العالم القرية السودانية بكل تفاصيلها، بطبيعتها،
+
+294
+00:28:20,400 --> 00:28:23,440
+بإنسانها، بحيوانها، بتناقضها، بصراعة، بخيرها،
+
+295
+00:28:23,440 --> 00:28:30,060
+بشرها، حتى بلغتهاالعامية ولهجتها السودانية المحكية
+
+296
+00:28:30,060 --> 00:28:36,060
+عداة تقاليد أراد أن يصور كل شيء حتى يشبع نهمه من
+
+297
+00:28:36,060 --> 00:28:40,400
+الحنين إلى عالم القرية وجوائلهم القرية السودانية
+
+298
+00:28:40,400 --> 00:28:48,020
+لذلك القرية تمثل في الرواية شخصية
+
+299
+00:28:48,020 --> 00:28:53,760
+البطل تكاد تنازعالزين في بطولة الرواية تكاد تنازع
+
+300
+00:28:53,760 --> 00:28:58,360
+الزين في بطولة الرواية والصراع هنا لم يكن صراع
+
+301
+00:28:58,360 --> 00:29:03,140
+أشخاص الصراع في الرواية لم يكن صراع أشخاص الصراع
+
+302
+00:29:03,140 --> 00:29:07,760
+كان صراع القرية صراع القرية مع ماضيها مع حاضرها مع
+
+303
+00:29:07,760 --> 00:29:11,700
+مستقبلها هذا هو الصراع الحقيقي هل ستتغلب القرية
+
+304
+00:29:11,700 --> 00:29:15,820
+على ذلك صراعها مع تناقضها مع اختلافها اختلاف
+
+305
+00:29:15,820 --> 00:29:20,280
+أبنائها واختلاف تياراتهاسراعها مع الوافد الجديد
+
+306
+00:29:20,280 --> 00:29:24,580
+إليها الثقافة الوافدة إليها الجديدة هل تستطيع هذه
+
+307
+00:29:24,580 --> 00:29:28,480
+القرية السودانية أن تنتصر على هذه التناقضات وهذه
+
+308
+00:29:28,480 --> 00:29:33,360
+الاختلافات في النهاية تنتصر القرية السودانية على
+
+309
+00:29:33,360 --> 00:29:38,500
+كل التناقضات والاختلافات عندما تتوحد في أورسل وفي
+
+310
+00:29:38,500 --> 00:29:44,600
+أزر نشهد
+
+311
+00:29:44,600 --> 00:29:50,080
+الطيب صالحكانت دائما المرجعية الجوهرية له المادة
+
+312
+00:29:50,080 --> 00:29:54,680
+الخام التي كان يصنع منها أحداثه السردية و رواياته
+
+313
+00:29:54,680 --> 00:29:57,880
+هي عالم القرية السودانية أو عالم أريف السودان
+
+314
+00:29:57,880 --> 00:30:04,340
+المادة الخام للروايات و قضأ معظم حياتي خارج
+
+315
+00:30:04,340 --> 00:30:10,910
+السودانلذلك لم يكتب الرواية إلا مستوحيًا الخامة
+
+316
+00:30:10,910 --> 00:30:14,890
+والمادة والتفاصيل والشخصيات والعالم والأحداث من
+
+317
+00:30:14,890 --> 00:30:21,010
+تراب السودان ومائه وغاباته وحيوانه وإنسانه الريفي
+
+318
+00:30:21,010 --> 00:30:26,070
+وتكرر في روايات الطيب صالح الريف السوداني وربما
+
+319
+00:30:26,070 --> 00:30:33,030
+يكون هذا مصدر الإعجاب والتميز والقوة والعبقرية عند
+
+320
+00:30:33,030 --> 00:30:37,840
+الطيب صالحأن المادة الخام انتمت إلى الريف يعني
+
+321
+00:30:37,840 --> 00:30:45,240
+السوداني لغة
+
+322
+00:30:45,240 --> 00:30:53,680
+السرد امتازت بالبساطة وغلبت عليها الكثير المفردات
+
+323
+00:30:53,680 --> 00:30:57,560
+المحكية السودانية العامية السودانية
+
+324
+00:31:00,670 --> 00:31:05,830
+لعل هذا كان نقضا وجها إلى الطيب صالح أنه أكثر في
+
+325
+00:31:05,830 --> 00:31:10,370
+لغتي من اللهجة السورية خاصة في الحوار الحوار ولعل
+
+326
+00:31:10,370 --> 00:31:15,010
+قضية الفصحى والعامية في الرواية والمسرح قضية شغلت
+
+327
+00:31:15,010 --> 00:31:20,670
+بال الدارسين وما زالت إلى الآن أيهم الأولى أن نكتب
+
+328
+00:31:20,670 --> 00:31:25,970
+الحوار باللهجة العامية أم نكتب الحوار باللهجة
+
+329
+00:31:25,970 --> 00:31:31,240
+الفصيحة وهذا خلاف بين الكاتبين والمحمود تيمورحاول
+
+330
+00:31:31,240 --> 00:31:35,200
+أن يوجد مستويين من اللغة، المستوى الفصيح في لغة
+
+331
+00:31:35,200 --> 00:31:39,880
+الوصف والسرد أما لغة الحوار تكون لغة العامية، يقول
+
+332
+00:31:39,880 --> 00:31:47,280
+أنه بعد أن خاض هذه التجربةأقلع عنها وفشلت هذه
+
+333
+00:31:47,280 --> 00:31:51,820
+التجربة وعادى أن يكتب له حوار باللغة العربية اللى
+
+334
+00:31:51,820 --> 00:31:58,680
+هو الفصيحة لكن ما عبر عنه او ما مارسه الطيب صالح
+
+335
+00:31:58,680 --> 00:32:03,320
+يكاد يكون يعني طيارة واسعة عند لوائيين العرب
+
+336
+00:32:03,320 --> 00:32:07,890
+استعمال اللى هو المحكيةيعني في المغرب أو الرواية
+
+337
+00:32:07,890 --> 00:32:11,730
+المغربية تجت بها الفاظ المحكية المغربية الرواية
+
+338
+00:32:11,730 --> 00:32:16,930
+الفلسطينية تجت فيها الفاظ اللي هو المحكية
+
+339
+00:32:16,930 --> 00:32:21,950
+الفلسطينية المصرية الأردنية السورية العراقية تجت
+
+340
+00:32:21,950 --> 00:32:28,370
+تتصرب إلى لغتها الفصيحة مفردات محكية لاسيمافي
+
+341
+00:32:28,370 --> 00:32:33,070
+الحوار لا سيما في اللي هو في الحوار لماذا ذلك أو
+
+342
+00:32:33,070 --> 00:32:37,950
+ما تبرير ذلك وتسبب ذلك أن المحكية أحيانا السودانية
+
+343
+00:32:37,950 --> 00:32:43,350
+أو الفلسطينية تحمل دلالات وتحمل إشارات ورموز لا
+
+344
+00:32:43,350 --> 00:32:48,030
+تستطيع أن تعبر عنها الفصحى في بعض المواضع في بعض
+
+345
+00:32:48,030 --> 00:32:52,290
+اللي هوالمواضع لا يمكن أن نعبر عنها إلا من خلال
+
+346
+00:32:52,290 --> 00:32:56,950
+اللفظة اللي هو المفرضة العامية أو المفرضة غير
+
+347
+00:32:56,950 --> 00:33:01,650
+الفصيحة وربما هذا ما فعله الجاحظ الجاحظ في كتاب
+
+348
+00:33:01,650 --> 00:33:05,830
+البخلاء كان عندما يورد النكات والنوادر يوردها
+
+349
+00:33:05,830 --> 00:33:11,820
+بالعامية العراقية أو حتى بالعامية الفارسيةوحجته في
+
+350
+00:33:11,820 --> 00:33:17,380
+ذلك أنك إذا أوردت النكتة بالفصيحة، باللغة الفصيحة
+
+351
+00:33:17,380 --> 00:33:22,100
+ذهب ماءها وجمالها وبهاء ولذعتها وحرارتها، لا يبقى
+
+352
+00:33:22,100 --> 00:33:26,560
+لها حرارة، بيذهب جمالا، الأن نكت جحا، لو أردنا
+
+353
+00:33:26,560 --> 00:33:34,750
+نحولها إلى العربية الفصيحة، قصبح بين قوسيننكة بيخة
+
+354
+00:33:34,750 --> 00:33:39,070
+كما نقول بالعمية بين قوسين نكة يعني .. يعني باردة
+
+355
+00:33:39,070 --> 00:33:45,270
+لا ماء فيها ولا حرارة فيها السؤال للطيب صالح بماذا
+
+356
+00:33:45,270 --> 00:33:54,570
+أجاب سأله مراسل صحيفة فرنسية في ال .. تصدر
+
+357
+00:33:54,570 --> 00:33:57,830
+بالعربية في فرنسا قال للطيب بلقته في استعمال
+
+358
+00:33:57,830 --> 00:34:03,750
+العمية في عرس الذيل بلقته ماذا أجاب الطيب صالح؟قال
+
+359
+00:34:03,750 --> 00:34:10,910
+إنها تمثل دينماكية خاصة فيها حركة و حرارة و خيال و
+
+360
+00:34:10,910 --> 00:34:16,770
+صور خاصة و تمثلوا مستودعات لحاسيس و تجارب خاصة
+
+361
+00:34:16,770 --> 00:34:22,650
+مستودعات و حاسيس من طيب صالح مقصود بيه الطيب صالح
+
+362
+00:34:22,650 --> 00:34:27,330
+إنها تمثل مستودعات و حاسيس اللي هو الطيب صالح كأنه
+
+363
+00:34:27,330 --> 00:34:32,190
+اختزن تجربته في هذه اللهجة يعني العامية
+
+364
+00:34:35,290 --> 00:34:39,510
+لكن الفصحى هي المفضلة الفصحى في الحوار والسرد
+
+365
+00:34:39,510 --> 00:34:45,290
+والوصف هي المفضلة ويمكن أن يلجأ الكاتب إلى العامية
+
+366
+00:34:45,290 --> 00:34:48,470
+اضطرارا إلى مفردات العامية وليس لتراكيب العامية
+
+367
+00:34:48,470 --> 00:34:54,310
+اضطرارا فقط الرسالة أخر شيء يعني رسالة الرواية
+
+368
+00:34:54,310 --> 00:34:58,010
+الرسالة هي دعوة للمجتمع السوداني دعوة للمجتمع
+
+369
+00:34:58,010 --> 00:35:06,340
+العربي للفرح للتضامن لترك الخلافات لنبذ الفرقةلترك
+
+370
+00:35:06,340 --> 00:35:11,220
+الأحزان للعودة للحياة الإنسانية الصافية القائمة
+
+371
+00:35:11,220 --> 00:35:17,760
+على قيم الخير وقيم المروقة وقيم المحبة .. المحبة
+
+372
+00:35:17,760 --> 00:35:23,640
+للآخردعوة للاستثمار، في الفرح، في البناة، في الحب،
+
+373
+00:35:23,640 --> 00:35:27,820
+في الزواج، في الإنجاز، في التضامن، في الوحدة لذلك
+
+374
+00:35:27,820 --> 00:35:33,800
+عرس الذهب كان مناسبة لهذه القرية يعني مناسبة سعيدة
+
+375
+00:35:33,800 --> 00:35:38,280
+لهذه القرية التي غرقت يعني في شيء من البوس وشيء من
+
+376
+00:35:38,280 --> 00:35:43,450
+الفرقة اليوم عندما نشاهد الأخبارالأخبار العربية
+
+377
+00:35:43,450 --> 00:35:47,270
+عندما نشاهد الأخبار العربية ماذا نرى في الأخبار
+
+378
+00:35:47,270 --> 00:35:56,410
+العربية العنوين قتل و حرق و قصف أو دمار و خطف كأن
+
+379
+00:35:56,410 --> 00:36:00,930
+اللغة العربية تحولت إلى لغة داعشية داعشية تحولت
+
+380
+00:36:00,930 --> 00:36:04,920
+إلى لغة .. ليس فيها إلا القتل والدمارأين مفردات
+
+381
+00:36:04,920 --> 00:36:09,640
+الفرح ومفردات ال .. الهناء ومفردات السعادة والخير
+
+382
+00:36:09,640 --> 00:36:13,260
+والبناء والتعبير في .. في اللغة العربية وهذا
+
+383
+00:36:13,260 --> 00:36:18,480
+انعكاس للواقع العربي الحزين والمتمزق والمشتت اللي
+
+384
+00:36:18,480 --> 00:36:23,880
+اتعرض للحرق والتمزير نكتفي بهذا القدر والسلام
+
+385
+00:36:23,880 --> 00:36:26,060
+عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/nmsImplN6bo_raw.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/nmsImplN6bo_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a4f21c327a8581e9f42ac4438eeb9c96a51d9375
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/nmsImplN6bo_raw.srt
@@ -0,0 +1,1416 @@
+1
+00:00:20,720 --> 00:00:22,740
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:22,740 --> 00:00:25,720
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:25,720 --> 00:00:30,380
+نواصل ان شاء الله في محاضرات الأدب العربي الحديث
+
+4
+00:00:30,380 --> 00:00:36,780
+واليوم مع نص جديد وشاعر جديد وهو شاعر السوري
+
+5
+00:00:36,780 --> 00:00:47,020
+الفلسطيني شاعر عمر شافع أبو ريشان وهذا شاعركُتب له
+
+6
+00:00:47,020 --> 00:00:56,260
+وكُتب لشعره شيء من الخلود وهذا شاعر عاش عمرا مديدا
+
+7
+00:00:56,260 --> 00:01:03,700
+وأنتج شعرا وانتج أدبا ومجموعات ومسرحيات لذلك عندما
+
+8
+00:01:03,700 --> 00:01:09,500
+ندرس هذا الشاعر فإنما ندرسه مخزونا من الأدب
+
+9
+00:01:09,500 --> 00:01:15,590
+ومخزونا من الشعر قبل أن نشرعفي الحديث أو في تشريح
+
+10
+00:01:15,590 --> 00:01:23,510
+النص وتحليل النص نودّه نقف قليلا ترجمة و جمع عند
+
+11
+00:01:23,510 --> 00:01:27,370
+جامعة علم الأخبار حول الشاعر عمر أبي ريشا مع
+
+12
+00:01:27,370 --> 00:01:34,840
+زميلتكم منة الله العكلوك فتتفضل على بركة اللهاسمي
+
+13
+00:01:34,840 --> 00:01:38,000
+الله الرحمن الرحيم Yousef أنا بتحدث عن شاعر من
+
+14
+00:01:38,000 --> 00:01:41,000
+شارع المدرسة المحافظة و هو الشاعر عمر قابوريشا
+
+15
+00:01:41,000 --> 00:01:45,220
+الشاعر عمر قابوريشا طبعا والده سوري و أمه فلسطينية
+
+16
+00:01:45,220 --> 00:01:49,540
+من عكا و ده شاعرنا عمر قابوريشا في منبش عام ألف
+
+17
+00:01:49,540 --> 00:01:54,760
+تسعمائة و تمانية في منبش .. منبش .. منبش اه ..
+
+18
+00:01:54,760 --> 00:02:03,460
+منبش نذكركم بمن .. منبش .. بلد الشاعرالحمداني الذي
+
+19
+00:02:03,460 --> 00:02:11,220
+كان أمير على ملبج طبعا قال صاحب المعجب من الولدان
+
+20
+00:02:11,220 --> 00:02:18,160
+اليابوت الحماوي قال ملبج اسمه رومي اسمه ايه؟ رومي
+
+21
+00:02:18,160 --> 00:02:22,960
+ويجوز ان يكون اسمه عربي يعني في احتمال ان يكون
+
+22
+00:02:22,960 --> 00:02:28,510
+اسمه عربيوانتقل بيه وارده بعد ذلك إلى حلب ليدرس في
+
+23
+00:02:28,510 --> 00:02:31,690
+المدرسة الابتدائية نموذجية فيها بعد المرحلة
+
+24
+00:02:31,690 --> 00:02:35,950
+الابتدائية طبعا خده أبوه للجامعة الأمريكية في
+
+25
+00:02:35,950 --> 00:02:39,590
+بيروت ليتم دراسته الثانوية في هذه الجامعة وكان
+
+26
+00:02:39,590 --> 00:02:43,270
+يعرف طبعا عمر هو تلميذ بالخطيب والشاعر والمؤلف
+
+27
+00:02:43,270 --> 00:02:47,390
+المساحي قبل أن يبلغ الثامن عشرة من عضيةوهو من
+
+28
+00:02:47,390 --> 00:02:51,150
+شعراء طبعا الشعراء المدرسة المحافظة و هو مجدد في
+
+29
+00:02:51,150 --> 00:02:54,310
+ال .. في الألفاد والصور لكن بدون التجديد بالبحور
+
+30
+00:02:54,310 --> 00:02:57,670
+والأوزان الشارية فحافظ على البحور الخليلية وجاء
+
+31
+00:02:57,670 --> 00:02:59,830
+شعره رائع في تصويره معناه
+
+32
+00:03:03,040 --> 00:03:08,080
+سافر بعد ذلك إلى إنجلترا عام 1930 ليدرس كيمياء
+
+33
+00:03:08,080 --> 00:03:11,480
+الأسباب في جامعة مانشستر و هناك في بريطانيا زادت
+
+34
+00:03:11,480 --> 00:03:16,020
+عدلقه بالدين عملت لدعاية في لندن للدين و اتردد على
+
+35
+00:03:16,020 --> 00:03:19,420
+جامع لندن كتب مقالات كتيرة في هذا الميدان و بعد
+
+36
+00:03:19,420 --> 00:03:24,840
+ذلك انقلب إلى باريس و عاد إلى حلب عام 1932 بعد ذلك
+
+37
+00:03:24,840 --> 00:03:27,800
+طبعا نرجع إلى إنجلترا واشتركت في الحركة الوطنية في
+
+38
+00:03:27,800 --> 00:03:32,350
+سوريا أيام الاحتلال الفرنسي و سجن عدة مرةعرف أن
+
+39
+00:03:32,350 --> 00:03:35,630
+أهله من طيق وأن عمجد العرب والمسلمين تستقل فيه
+
+40
+00:03:35,630 --> 00:03:41,950
+دينه؟ طيق وذكركم بمن؟ حاتم من؟ طايق، حاتم الطايق
+
+41
+00:03:41,950 --> 00:03:48,450
+وابنه من؟ عديق، عديق، عديق ابن حاتم الطاق، اللذي
+
+42
+00:03:48,450 --> 00:03:53,530
+أسلم طبعا، وحصل أسلامثقافة الشعر هنا عمر أجوليشا
+
+43
+00:03:53,530 --> 00:03:57,470
+أول شعر اتأثر بوالده في طفولته فكان والده طبعا
+
+44
+00:03:57,470 --> 00:04:02,190
+يعني يتلوين الشعر الصوفي وكانوا صوفيين فأول ما نهل
+
+45
+00:04:02,190 --> 00:04:10,210
+منهم اتقطته من وارده ووالده بعد ذلك بدأ ينهل من ..
+
+46
+00:04:10,210 --> 00:04:16,470
+جده لأمه كان صوفيا يعني جده الفلسطيني لأمه كان ..
+
+47
+00:04:16,470 --> 00:04:24,660
+كان صوفيا وكان شاعرابعد ذلك طبعا تأثر في العلوم في
+
+48
+00:04:24,660 --> 00:04:28,940
+بريطانيا و بدأ ينهل من علوم بريطانيا و قال خلال
+
+49
+00:04:28,940 --> 00:04:32,340
+إقامته في بريطانيا و تيحى لمجال التعمق في دراسة في
+
+50
+00:04:32,340 --> 00:04:35,260
+الشعر الإنجليزي بصورة خاصة و الشعر العالمي بصورة
+
+51
+00:04:35,260 --> 00:04:39,880
+عامة المصدر الأخر اللي بنهل منه تجربته وثقافته هو
+
+52
+00:04:39,880 --> 00:04:44,620
+تجربته الدبلوماسية حيث عمل سفيرا لبكاتير للدول
+
+53
+00:04:44,620 --> 00:04:47,920
+سفيرة لسوريا طبعا في البرازيل و غيرها من الدول
+
+54
+00:04:52,760 --> 00:04:57,220
+هنا ذاكركم بمن ايضا شاعر عندنا سفيرة دول مصرية،
+
+55
+00:04:57,220 --> 00:05:02,320
+شاعر سوريا، نصر
+
+56
+00:05:02,320 --> 00:05:07,810
+قباني عندنا سفيرة ودول مصريةمن البدايات المتاشرة
+
+57
+00:05:07,810 --> 00:05:10,530
+طبعا اللي بتدل على أنه كان متعلق بأمته العربية
+
+58
+00:05:10,530 --> 00:05:15,150
+والإسلامية وكان يسخر شعره لوصف ألامها وأمالها
+
+59
+00:05:15,150 --> 00:05:19,070
+مسرحياته الشعرية رياض بيقار مسرحية شعرية رياض
+
+60
+00:05:19,070 --> 00:05:22,010
+بيقار كتبها سنة ألف تسعمائة وتسعة وعشرين وكانت على
+
+61
+00:05:22,010 --> 00:05:26,830
+أربع فصول ومناظر سقح وراها طبعا على شكل شعري يعني
+
+62
+00:05:26,830 --> 00:05:31,830
+مسرحية شعرية معركة بيقار بين من ومن كان في
+
+63
+00:05:31,830 --> 00:05:33,770
+الجاهلية بين من ومن
+
+64
+00:05:36,570 --> 00:05:41,390
+اللي كان الرسول عليه الصلاة والسلام فيها يعاون
+
+65
+00:05:41,390 --> 00:05:49,950
+ويناول أعمامه رماحا واسهاما بس هم وعن كده قار كانت
+
+66
+00:05:49,950 --> 00:05:54,610
+بين العربي والفرس وكانت الغالب اللي مناللي غلب
+
+67
+00:05:54,610 --> 00:05:58,210
+الألعاب وكان يسلم صغيرا وكان يساعد في هذه المعركة
+
+68
+00:05:58,210 --> 00:06:02,970
+ويساعد أمامه شاعر طبعا في هذه المسرحية الفاطل
+
+69
+00:06:02,970 --> 00:06:07,830
+اعتزاز والفخر هو يقول على لسان جساس لعطف انجرف
+
+70
+00:06:07,830 --> 00:06:12,130
+عليك يا رعتي ومراك شعري قمر في شيطان فالشعر طوعي
+
+71
+00:06:12,130 --> 00:06:16,930
+ما غمزت عصيا ما غمزت عصيا هو ان جرد الماء في
+
+72
+00:06:16,930 --> 00:06:17,570
+جرياني
+
+73
+00:06:22,590 --> 00:06:26,250
+طبعا أمل شاعرنا عمر أبوريشا له ديوان باسم بيت و
+
+74
+00:06:26,250 --> 00:06:29,830
+بيتان، ديوان باسم نساء، له عدة مسرحيات، يا لأ علي
+
+75
+00:06:29,830 --> 00:06:34,470
+و الحسين و تاج محل و الطوفان، وله عدة قصائد باسم
+
+76
+00:06:34,470 --> 00:06:37,250
+حب و مجموعة شرية باسم غنيته في مهتمي
+
+77
+00:06:40,430 --> 00:06:44,950
+طبعا أثر في شععنا كارثة فلسطين وكتب في ذلك إشارة
+
+78
+00:06:44,950 --> 00:06:49,010
+في نفلة فلسطينيا السفير الحماسة لإنقاضها وينعى على
+
+79
+00:06:49,010 --> 00:06:52,510
+حُجام الأمة عزهم عن نصرة أهل فلسطين من ذلك هو
+
+80
+00:06:52,510 --> 00:06:56,650
+قصيدة أمتي اللي بيكون فيها أمتي التي بين الأمم من
+
+81
+00:06:56,650 --> 00:07:03,030
+برنسايت أو للقلم أتلقاكي وطرفي مفرقا حجلا من أمسك
+
+82
+00:07:03,030 --> 00:07:07,590
+المنصرينالإسرائيلة تعلوا راية في حمى المهدي وبل
+
+83
+00:07:07,590 --> 00:07:10,930
+الحرمى اسمها يناوح الحزانة واطربي وانظري دم
+
+84
+00:07:10,930 --> 00:07:15,130
+الياتانة وابسكت ولغة هذه القصيدة طبعا بعد هزيمة
+
+85
+00:07:15,130 --> 00:07:18,410
+التمانية واربعين واترسفل في مخيراتي موطيات كانت
+
+86
+00:07:18,410 --> 00:07:23,230
+تأخذ شكل تتباع وفاتي توفي شاعر بن عمر أبوريشة في
+
+87
+00:07:23,230 --> 00:07:27,450
+خمس عشر يوليو ألف تسعمائة وتسعين وقد أصل بجلطة
+
+88
+00:07:27,450 --> 00:07:34,380
+ديمانية كام سنة عاش؟ كام سنة تم؟حوالي تمانين سنة
+
+89
+00:07:34,380 --> 00:07:43,160
+تمانين سنة يعني عمران عمران طويل شكرا
+
+90
+00:07:43,160 --> 00:07:47,980
+لطالبة ماناط الله العكلوك والان افتحوا الكتاب
+
+91
+00:07:47,980 --> 00:07:52,680
+لنستمع إلى النص بصوت الشهر عمران أبي ريشان صوته
+
+92
+00:07:52,680 --> 00:08:01,960
+صوت الشهر عمران أبي ريشان اللي عمل من سوريافالضبي
+
+93
+00:08:01,960 --> 00:08:09,300
+يانر الجبال وسوقي إن الجراح صيحة تبعتيها إن سماء
+
+94
+00:08:09,300 --> 00:08:17,580
+عندنا فحيح سعيري واطح الكبريا شلوا مدم تحت أقدام
+
+95
+00:08:17,580 --> 00:08:18,260
+تهرجس
+
+96
+00:08:30,600 --> 00:08:38,300
+لو لم يعود يكحّل جفنا النلم قيئا مريشي البنزوري
+
+97
+00:08:38,300 --> 00:08:49,380
+هاجر الوكرة ذاهرا وعلى عينيه شيء من الوداع الأخير
+
+98
+00:08:49,380 --> 00:08:58,380
+لما قلنا هو هاجر الوكرة ذاهرا وعلى عينيه شيء من
+
+99
+00:08:58,380 --> 00:09:07,450
+الوداع الأخيرتاركت خلفه مواكب سحب تتهاوى من أفطها
+
+100
+00:09:07,450 --> 00:09:13,570
+المسحورى كم أكبّت عليه و هي تنبّى فوقه كل فتح
+
+101
+00:09:13,570 --> 00:09:22,510
+المخورى قبط السفر طاويا من جناحه على كل مطمع مخورى
+
+102
+00:09:22,510 --> 00:09:31,160
+فتبارك عطائب الطير ما بين شرور من الأذى ونهورىلا
+
+103
+00:09:31,160 --> 00:09:40,760
+تطيري جوابة الناس جوابة السفر فالنسر اذا ما خبرتيه
+
+104
+00:09:40,760 --> 00:09:48,880
+لن تطيري نسل الوقم بخلافه وألمت من كبيه عواصف
+
+105
+00:09:48,880 --> 00:09:58,000
+المقدور والوقار الذي يشير عليه قوة الارث من سعيق
+
+106
+00:09:58,000 --> 00:10:06,600
+الدروسوقف النسو جائعا يتلوى فوق شوبل على رمال
+
+107
+00:10:06,600 --> 00:10:12,900
+نثيرى وعجاب المغاد تنفعه بالنخلب الغطى والجناح
+
+108
+00:10:12,900 --> 00:10:13,840
+القطيرى
+
+109
+00:10:24,150 --> 00:10:30,630
+على الأحوال الأغبري أنقار حيكل منخوري وإذا مات
+
+110
+00:10:30,630 --> 00:10:39,870
+الغياهبة واجتاز مرضا من ضمير الأثيري جلجل منه زعقة
+
+111
+00:10:39,870 --> 00:10:42,970
+نشة الآفة خرّا
+
+112
+00:10:52,200 --> 00:11:02,200
+وقري المحجوري أيها المسروق هل أعود كما عدت للسحر
+
+113
+00:11:02,200 --> 00:11:09,380
+قد انا تشعروني اقرا انت ايه انا انا انا انا انا
+
+114
+00:11:09,380 --> 00:11:11,840
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+115
+00:11:11,840 --> 00:11:12,280
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+116
+00:11:12,280 --> 00:11:12,280
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+117
+00:11:12,280 --> 00:11:14,420
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+118
+00:11:14,420 --> 00:11:14,480
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+119
+00:11:14,480 --> 00:11:14,480
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+120
+00:11:14,480 --> 00:11:17,260
+انا انا انا انا انا انا انا انا انا انا انا انا ا
+
+121
+00:11:17,430 --> 00:11:25,150
+إن للجُرح صيحة فابعتيها في
+
+122
+00:11:25,150 --> 00:11:30,530
+سماع الدُنَف صحيحة بالسعيري واطرحي للكبرياء ..
+
+123
+00:11:30,530 --> 00:11:42,090
+واطرحي .. واطرحي .. واطرحي .. واطرحي
+
+124
+00:11:42,090 --> 00:11:43,950
+.. واطرحي .. واطرحي ..
+
+125
+00:12:06,090 --> 00:12:11,050
+أصبح السفح و ملعب الهنسوري فوضى بيه يادور الجبال و
+
+126
+00:12:11,050 --> 00:12:11,430
+توري
+
+127
+00:12:22,180 --> 00:12:26,520
+القراءة و تقفي مافي في العربية سواكن العربية لا
+
+128
+00:12:26,520 --> 00:12:31,600
+سواكن فيها نعم فاضبي يا ذُر الجبال و توري إن
+
+129
+00:12:31,600 --> 00:12:37,040
+للجُرح صيحة فبعتيها في سماء الدُنى فحيحة ساعيري
+
+130
+00:12:37,040 --> 00:12:43,760
+وطرح الكبرياء شُلوًا مُدمّا مُدمّا مُدمّا
+
+131
+00:12:43,760 --> 00:12:49,780
+مُدمّا وطرح الكبرياء شُلوًا مُدمّا مُدمّا انا قلت
+
+132
+00:12:49,780 --> 00:12:50,280
+عليها
+
+133
+00:12:52,820 --> 00:12:56,440
+تحت أقدام دهري كسكيري حتى لو وقفتي على .. لما يكون
+
+134
+00:12:56,440 --> 00:13:02,740
+ال .. ال .. الاسم هناك راه يجب أن ينول أضرح
+
+135
+00:13:02,740 --> 00:13:08,120
+الكبرياء شوبا مدمن تحت أقدام دهري كسكيري لم لم
+
+136
+00:13:08,120 --> 00:13:13,000
+يدور الجبال بقايا النصر ولم لي بيها صدور العصوري
+
+137
+00:13:13,000 --> 00:13:19,560
+إنه لم يعد يكحل جفنا نجمي تيها بريشه المنطوري حجر
+
+138
+00:13:19,560 --> 00:13:25,470
+الوكر ذاهلا وعلى عينيهشيء من الوداع الأخير تاركا
+
+139
+00:13:25,470 --> 00:13:31,650
+خلفه مواكبة سُحبت مواكبة سُحبت مواكبة سُحبت فدهاوة
+
+140
+00:13:31,650 --> 00:13:37,290
+من أفقها المسحوري كم أجبت علي و هي تندى فوقه قبلة
+
+141
+00:13:37,290 --> 00:13:45,030
+الضحا المخموعة ماذا و أكم هنا الخبرية الخبرية كيف
+
+142
+00:13:45,030 --> 00:13:46,470
+عرفتم أنها الخبرية؟
+
+143
+00:13:56,540 --> 00:14:03,940
+هبط السفحة طاويا من جناحي على كل مطمح مقبوري
+
+144
+00:14:03,940 --> 00:14:10,630
+فتبارت عصائب الطير ما بين شرود من الأدى و نفوريلا
+
+145
+00:14:10,630 --> 00:14:19,130
+تطيري شوابة الصفح فانسروا إذا ما خبرته
+
+146
+00:14:19,130 --> 00:14:24,170
+لم تطيري
+
+147
+00:14:24,170 --> 00:14:30,410
+نسل الوهن مخلبيه وأدمت من كبيه عواصف المقدوري
+
+148
+00:14:30,410 --> 00:14:36,810
+والوقار الذي يشيع عليه قضلة الإرث من سحيق الدهوري
+
+149
+00:14:38,380 --> 00:14:44,120
+وقف النسر جائعا
+
+150
+00:14:44,120 --> 00:14:52,060
+يتلوى فوق شلون على الرمال نثيرى وعجاف البغافى
+
+151
+00:14:52,060 --> 00:15:01,640
+تدفعه بالمخلى بالغض والجناح القصيرى فسرت فيه رعشة
+
+152
+00:15:01,640 --> 00:15:05,400
+من جنون الكبرى واهتز هزة المقرورى
+
+153
+00:15:07,770 --> 00:15:13,770
+الذي أصابه ماذا؟ البرز، والقر هو ايه؟ البرز، نعم
+
+154
+00:15:13,770 --> 00:15:26,590
+صحيح
+
+155
+00:15:26,590 --> 00:15:30,670
+زعقته
+
+156
+00:15:34,540 --> 00:15:41,840
+نشة الأفاق حرة من وهجها المستطيري وهو جثة على
+
+157
+00:15:41,840 --> 00:15:45,040
+الذروة
+
+158
+00:15:45,040 --> 00:15:51,520
+الشمائية في حضن وكره المهجوري أيها النسر هل أعود
+
+159
+00:15:51,520 --> 00:15:59,710
+كما عدت؟ أم السفح قد قمت؟يقول لنا انه في كل قصيدة
+
+160
+00:15:59,710 --> 00:16:05,190
+يكون هناك بيت يطلق عليه البيت المفاجأة اين هو
+
+161
+00:16:05,190 --> 00:16:09,570
+البيت المفاجأة في هذه القصيدة البيت الأخير صحيح
+
+162
+00:16:09,570 --> 00:16:14,970
+البيت اللي هو الاخير اسمه البيت اللي هو المفاجأة
+
+163
+00:16:14,970 --> 00:16:19,130
+القصيدة
+
+164
+00:16:19,130 --> 00:16:22,790
+عبارة عن حكاية القصيدة حكاية نسرن
+
+165
+00:16:26,670 --> 00:16:34,930
+والشاعر بدأ لنا الحكاية من .. او ادخلنا .. ادخلنا
+
+166
+00:16:34,930 --> 00:16:41,290
+في الحكاية من في قلبها و من قلبها بدون تمهيد او
+
+167
+00:16:41,290 --> 00:16:50,460
+مقدمة انما كفاحافقال أصبح السفحو ملعب للنسوري
+
+168
+00:16:50,460 --> 00:16:56,340
+واستخدم الفعل الماضي الناقص أصبح ولم يستخدم فعلا
+
+169
+00:16:56,340 --> 00:17:02,660
+تاما استخدم فعلا ناقصا والسفحو قيل هو عرض الجبلي
+
+170
+00:17:02,660 --> 00:17:06,200
+حيث
+
+171
+00:17:06,200 --> 00:17:14,330
+يسفح فيه الماء وقيل السفحو أصل الجبلإيه يعني أصل
+
+172
+00:17:14,330 --> 00:17:21,170
+الجبال؟ يعني المكان المنخفض فيه أصل اللي هو الجبل،
+
+173
+00:17:21,170 --> 00:17:25,090
+أدنى اللي هو الجبل وقيل هو الحديد، حديد الجبل،
+
+174
+00:17:25,090 --> 00:17:34,090
+أسفل الجبل عكسه عكس السفحة الذروة، الذروة مكسر
+
+175
+00:17:34,090 --> 00:17:42,710
+الذات وجمعها ذرا بضم الذات يبقى لدينا سفح و لدينا
+
+176
+00:17:42,710 --> 00:17:48,420
+ذروةبدأنا صفحة وبدأنا ذروة كما قال النبي صلى الله
+
+177
+00:17:48,420 --> 00:17:54,240
+عليه وسلم هو ذروة سلام الإسلام الجهاد يعني أعلى
+
+178
+00:17:54,240 --> 00:18:00,700
+منزلة في الإسلام هو الجهاد في سبيل الله فغضبي يا
+
+179
+00:18:00,700 --> 00:18:08,080
+ذر الجبالي وثوري لماذا استخدم الشاعر الفعلي الماضي
+
+180
+00:18:08,080 --> 00:18:16,180
+الناقص أصبح ولم يستخدم فعلا تامااحنا أحيانا نقول
+
+181
+00:18:16,180 --> 00:18:24,360
+مريضة الولد أو الطفل وكان الولد مريضا كان الولد
+
+182
+00:18:24,360 --> 00:18:30,400
+مريضا هل هناك فرق بين الفعل التام و الفعل الناقص؟
+
+183
+00:18:30,400 --> 00:18:34,360
+هل هناك فرق بين الفعل التام و الفعل الناقص؟ ممكن
+
+184
+00:18:34,360 --> 00:18:38,540
+هنا تقنه بيحكي أنه كان الحال شكله تغير ل .. أيوة
+
+185
+00:18:38,540 --> 00:18:42,020
+يعني بده يخبرنا أنه صحيح أن الحال تغير
+
+186
+00:18:48,300 --> 00:18:51,900
+تغيير الأحوال مما كانت عليه و .. و .. و .. و .. و
+
+187
+00:18:51,900 --> 00:18:53,100
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+188
+00:18:53,100 --> 00:18:53,920
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+189
+00:18:53,920 --> 00:18:53,940
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+190
+00:18:53,940 --> 00:18:56,680
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+191
+00:18:56,680 --> 00:18:58,860
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+192
+00:18:58,860 --> 00:18:58,880
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+193
+00:18:58,880 --> 00:18:59,540
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+194
+00:18:59,540 --> 00:19:00,800
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+195
+00:19:00,800 --> 00:19:00,800
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+196
+00:19:00,800 --> 00:19:07,540
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+197
+00:19:07,540 --> 00:19:13,560
+.. و
+
+198
+00:19:17,180 --> 00:19:24,120
+قوة الأيام هي التي جعلت الصفحة ملعبا للنصور ليس هو
+
+199
+00:19:24,120 --> 00:19:29,820
+بإرادته وليس هو باختياره إنما قوة قاهرة هي التي
+
+200
+00:19:29,820 --> 00:19:34,940
+أجبرته أن يكون ملعبا للنصور طب لم يقول أمس مثلا
+
+201
+00:19:34,940 --> 00:19:41,060
+قال أصبح ولم يقول بات الصفحة بل قال أصبح ماذا تفيد
+
+202
+00:19:41,060 --> 00:19:44,120
+أصبح تفيد ماذا أصبح
+
+203
+00:19:48,990 --> 00:19:54,550
+تفيد ماذا أصبح؟ الوضوح
+
+204
+00:19:54,550 --> 00:19:58,130
+.. أما يبقى تبقى تفيد التغيير و أمس تفيد التغيير
+
+205
+00:19:58,130 --> 00:20:05,490
+لكن هو أصبح تفيد الوضوح والبيان الشديد وكأن الشاعر
+
+206
+00:20:05,490 --> 00:20:11,770
+يريد أن يقص علينا القصة والحكاية من أولها من أولها
+
+207
+00:20:11,770 --> 00:20:20,750
+ملعبًا لنه سوريوهذا مخالف لصنع الكون والحياة أن
+
+208
+00:20:20,750 --> 00:20:26,030
+يكون السفح ملعبا للنسور السفح ملعبا لمن؟ لبغاث
+
+209
+00:20:26,030 --> 00:20:32,810
+الطير ولكن الأن أصبح ملعبا للنسور وأي نسور هذه
+
+210
+00:20:32,810 --> 00:20:38,350
+التي أصبح السفح ملعبا لها فلذلك الشعر يقول فاغضبي
+
+211
+00:20:38,350 --> 00:20:43,270
+يا ذر الجبالي وثوري لماذا على ذر الجبالي أن تغضب و
+
+212
+00:20:43,270 --> 00:20:46,050
+أن تثور؟ لأن غادرتها
+
+213
+00:20:49,170 --> 00:20:54,850
+غادرتها النسور .. غادرتها النسور التي لازمتها
+
+214
+00:20:54,850 --> 00:21:00,090
+طويلا سنأتي إلى الرمزية في هذه الأبيات هنا في
+
+215
+00:21:00,090 --> 00:21:04,210
+رمزية و في اقنعة سنأتي اليها ان شاء الله بعد تحليل
+
+216
+00:21:04,210 --> 00:21:04,910
+القصيدة
+
+217
+00:21:16,290 --> 00:21:21,850
+إما الجُرح صيحة، أي جُرح هذا الذي له صيحة؟ أي
+
+218
+00:21:21,850 --> 00:21:29,610
+جُرح؟ الجُرح العميق الذي يترك في النفس الأطار أي
+
+219
+00:21:29,610 --> 00:21:41,850
+جُرح؟ جُرح الكرامة وجُرح الروح وجُرح الشعور صيحة،
+
+220
+00:21:41,850 --> 00:21:44,770
+شهقة، صرخة
+
+221
+00:21:47,510 --> 00:21:54,130
+فابعثيها، لا تكتمي هذا الصراخ في
+
+222
+00:21:54,130 --> 00:21:58,450
+سماع الدُنا، الدُنا جمعوا ماذا؟ الدنيا، صحيح
+
+223
+00:21:58,450 --> 00:22:04,370
+الفحيح و صوت من الفحيح؟ الفحع طب ما الفرق بين
+
+224
+00:22:04,370 --> 00:22:14,910
+الفحيح و الكشيش؟ الكشيش، كلاهما صوتوا لفعةالفحيح
+
+225
+00:22:14,910 --> 00:22:22,310
+والكشيش الفحيح صوت الأفع من فيه .. من فمه أما
+
+226
+00:22:22,310 --> 00:22:29,830
+الكشيش فصوت الأفع من جلدها صوت جلدها يسمى كشيش
+
+227
+00:22:29,830 --> 00:22:35,570
+وصوت الأفع من فيه يسمى فحيحا
+
+228
+00:22:37,950 --> 00:22:44,710
+والعبض يكون من أين؟ من الفم عبض الزمان وانا أشبه
+
+229
+00:22:44,710 --> 00:22:51,730
+الزمان بماذا؟ بالأفعى فحيح سعيرى السعير ما هو
+
+230
+00:22:51,730 --> 00:22:58,210
+السعير؟ النار الملتهبة سعر النار أي لهبها وسعرها
+
+231
+00:22:58,210 --> 00:23:02,970
+أي أوقدها حديث النبي صلى الله عليه وسلم عن
+
+232
+00:23:06,670 --> 00:23:10,030
+حديث النبي صلى الله عليه وسلم عندما تحدث عن أبي
+
+233
+00:23:10,030 --> 00:23:15,690
+بصير فقال ويل .. ويل .. ويل أمه مسعرة حرب، مسعرة
+
+234
+00:23:15,690 --> 00:23:20,030
+إيه؟ في رواية مساعر حرب، إيه يعني مساعر حرب؟ يعني
+
+235
+00:23:20,030 --> 00:23:24,830
+ممكن اللي هو .. يعني الحرب لو كان له أصحاب، لو كان
+
+236
+00:23:24,830 --> 00:23:32,230
+له أصحاب فالجرح يشتعل كنار و أفع الزمان و أفع
+
+237
+00:23:32,230 --> 00:23:36,310
+الناس جرحها أصعب من .. وأوجع
+
+238
+00:23:43,250 --> 00:23:49,130
+تأسوا جراحه ولكن أفعى الزمان و أفعى الأيام و أفعى
+
+239
+00:23:49,130 --> 00:23:57,330
+الناس ربما سموا هذه الجروح يعني يدوموا في دمك و في
+
+240
+00:23:57,330 --> 00:24:04,110
+قلبك و في شرينك حتى الممات فهنا الشاعر يدعو هذه
+
+241
+00:24:04,110 --> 00:24:07,170
+الذرة للثورة و يدعوها للغضب
+
+242
+00:24:10,620 --> 00:24:16,960
+مبرد وعدم الاستكانة وان لا تموت صامتا هذه الأضواء
+
+243
+00:24:16,960 --> 00:24:27,040
+واطرح الكبرياء شلوا مدمن ما هو الشلو الشلو هو عضو
+
+244
+00:24:27,040 --> 00:24:32,920
+الإنسان اللذي يفصل عنه الشلو بكسر الشين عضو
+
+245
+00:24:32,920 --> 00:24:37,680
+الإنسان عضو الإنسان وجمعها أشلة صحيح
+
+246
+00:24:44,210 --> 00:24:50,510
+مشيلوا المدمن ما هو المدمن يقال سهم المدمن مضمخ
+
+247
+00:24:50,510 --> 00:25:00,930
+بالدمان صحيح مضمخ بالدمان أوقيل
+
+248
+00:25:00,930 --> 00:25:08,030
+وشديد الحمرة تحت أقدام دهرك السكير لماذا وصف الدهر
+
+249
+00:25:08,030 --> 00:25:16,260
+بأنه سكير؟ ماذا دلت أنه سكير؟من أنه السكينة ترنح،
+
+250
+00:25:16,260 --> 00:25:23,020
+يعني تتبدل من حال إلى حال سكين، الدهر والأقدام، هذ
+
+251
+00:25:23,020 --> 00:25:28,160
+استعارة ولا الدهر والأقدام؟ شبه الدهر بماذا؟
+
+252
+00:25:28,160 --> 00:25:33,520
+السكينة دي لو أقدام ضخمة يدوس بيها الناس
+
+253
+00:25:37,280 --> 00:25:41,080
+ولا يعبى بالناس ولا يعبى بالقيم ولا يعبى بالكرام
+
+254
+00:25:41,080 --> 00:25:44,920
+ولا يعبى بالاشراف ولا يعبى بذر الجبال ولا بنصور
+
+255
+00:25:44,920 --> 00:25:49,680
+الرجال ولا نصور الناس يدوس كل شيء أمامه لاحظوا وصف
+
+256
+00:25:49,680 --> 00:25:56,300
+السكير للدهر فيه إشكال عقدي في حديث للنبي صلى الله
+
+257
+00:25:56,300 --> 00:25:58,060
+عليه وسلم عن رب العزى قال فيه
+
+258
+00:26:25,430 --> 00:26:32,750
+لم لم ياذر الجبال بقايا النسري النسر لم يموت ما
+
+259
+00:26:32,750 --> 00:26:39,940
+الذي مات في النسري؟ما الذي مات في النسر؟ علوه
+
+260
+00:26:39,940 --> 00:26:46,300
+و قوته و كرامته لملم هذه البقايا و لحظ الفعل
+
+261
+00:26:46,300 --> 00:26:52,140
+اللاملمة يدل على ماذا؟ يوحي بعدم المبالاة بهذا
+
+262
+00:26:52,140 --> 00:26:56,680
+النسر المحطم الذي تحول إلى إشناء و إلى بقايا
+
+263
+00:27:02,870 --> 00:27:09,790
+وارمي بيها صدور العصوري هذا الزمان ليس زمانه ..
+
+264
+00:27:09,790 --> 00:27:17,670
+زمانه هومضى وانصرما وهذا الزمان ليس زمان النسر،
+
+265
+00:27:17,670 --> 00:27:23,690
+ليس زمان النسر، فارمى بقايا كرامته وشموخه صدور
+
+266
+00:27:23,690 --> 00:27:27,730
+العصور، العصور الماضية والأزمان الماضية، الغابر،
+
+267
+00:27:27,730 --> 00:27:32,550
+هذا الزمان ليس زمان النسر أو زمان النسور، انما
+
+268
+00:27:32,550 --> 00:27:38,050
+زمان المغاث من الطير والمغاث من الناس
+
+269
+00:27:44,060 --> 00:27:51,260
+إنه لم يعد يكحّل وجفنا النجمة وهذا
+
+270
+00:27:51,260 --> 00:27:57,720
+اللون الشاعر يبدأ يتحدث ويقارن بين حالين كان
+
+271
+00:27:57,720 --> 00:28:08,040
+يعيشهم النصر حال المجد والعلو الشموخ وحال الانكسار
+
+272
+00:28:08,040 --> 00:28:24,020
+والطموح المقبوروحطام الكرامة وحطام العلوق إنه
+
+273
+00:28:24,020 --> 00:28:31,680
+لم يعد يكحل جفنا نجبي كان بطيرانه وأجنحته يصل إلى
+
+274
+00:28:31,680 --> 00:28:38,960
+ماذا؟ إلى النجوم، إلى نجوم السماء هلاك مكانه تيها،
+
+275
+00:28:38,960 --> 00:28:47,650
+ما معنات تيها؟ فخرا وزهواوكبرياء بريشه المنثوري
+
+276
+00:28:47,650 --> 00:28:55,090
+المبدود يدل على ماذا ريش المنثور؟ يدل على ماذا؟
+
+277
+00:28:55,090 --> 00:29:03,390
+على الشباب والفتوبة والعظمة ما
+
+278
+00:29:03,390 --> 00:29:06,570
+يعرف تيهان لم يقعد يكحر جفن النجمة تيهان
+
+279
+00:29:12,060 --> 00:29:20,720
+مفعول لأجله .. هي مفعول لأجله هجر الوكرى ذاهلًا
+
+280
+00:29:20,720 --> 00:29:28,380
+أخدنا قبل ذلك الذهول قُلنا ما هو الذهول ذهاب العقل
+
+281
+00:29:28,380 --> 00:29:32,200
+ذاهلًا
+
+282
+00:29:32,200 --> 00:29:39,560
+غير مصدق أنه يتركوا وكرهوا الذي عاش فيه طويلا
+
+283
+00:29:52,350 --> 00:29:58,010
+هجر الوكر ذاهلا وعلى عينيه شيء من الوداع الأخير
+
+284
+00:29:58,010 --> 00:30:03,690
+يعني ألقى على هذا الوكر ماذا نظرة الوداع، الوداع
+
+285
+00:30:03,690 --> 00:30:09,430
+الأخير على عينيه شيء من الوداع الأخير
+
+286
+00:30:12,640 --> 00:30:17,940
+والهجرة والهجران أمر
+
+287
+00:30:17,940 --> 00:30:24,360
+يشق على الإنسان الأصيل عندما يهجر موطنه الأول
+
+288
+00:30:24,360 --> 00:30:34,840
+ويهجر مكانه يصب عليه ذلك لذلك قالوا الهجرة أخت
+
+289
+00:30:34,840 --> 00:30:39,880
+الموت الهجرة أخت الموت والإبعاد أخ الموت
+
+290
+00:30:48,060 --> 00:30:57,820
+تاركا خلفه مواكب صحبن مواكب من السحاب خلفه تتهاوى
+
+291
+00:30:57,820 --> 00:31:08,340
+تتساقط حزدا على هذا النسر من أفقها المسحور الرائع
+
+292
+00:31:08,340 --> 00:31:12,120
+الجميل هذا الأفق الساحر الجميل
+
+293
+00:31:16,770 --> 00:31:21,130
+وهذا في نوع من المبالغة المقبولة والرائعة إنه كأنه
+
+294
+00:31:21,130 --> 00:31:28,230
+مواكب السحاب حملت من الحزن والغضب الكثير حتى كدت
+
+295
+00:31:28,230 --> 00:31:34,730
+أن تسقط من أفقها المرتفع والعالي حزنا وتضامنا مع
+
+296
+00:31:34,730 --> 00:31:40,650
+هذا النسر أو بقايا الكرامة في هذا النسر ثم الشعر
+
+297
+00:31:40,650 --> 00:31:47,720
+يتحدث عن قصته عن قصة عشقهوحب بين هذه الصحاب وبين
+
+298
+00:31:47,720 --> 00:31:53,500
+النسل كم أكبت عليه ما معنى أكبت عليه يعني أقبلت
+
+299
+00:31:53,500 --> 00:31:56,900
+عليه أكب على الشيء يعني أقبل عليه وقولنا كم هنا
+
+300
+00:31:56,900 --> 00:32:07,900
+خبرية بتفيد التكثير وهي تندى ما معنى تندى تنزلوا
+
+301
+00:32:07,900 --> 00:32:10,900
+ايه حبات ال body والندى عليها
+
+302
+00:32:13,450 --> 00:32:19,970
+لا تمطر طب لماذا لم يقول تمطر و هي تمطروا قال تندى
+
+303
+00:32:19,970 --> 00:32:27,730
+لأن المطر يدل على الكثرة و الغزارة و
+
+304
+00:32:27,730 --> 00:32:32,230
+ربما يؤذى أنه النسر لكن تندى بتدل على المداعبة في
+
+305
+00:32:32,230 --> 00:32:37,990
+شيء من المداعبة و الملاعبة كأنهم حبيبان أو عاشقان
+
+306
+00:32:40,370 --> 00:32:47,590
+كبلة الضوحى المخمورى وصف القبلة بأنها ايه؟ بأنها
+
+307
+00:32:47,590 --> 00:32:52,690
+بتعملى كطعم الخمر في الفم دائما العرب كانت تشبه
+
+308
+00:32:52,690 --> 00:32:59,330
+أثر القبلة بأثر وشفة الخمر باللذاتها ونكاتها هو
+
+309
+00:32:59,330 --> 00:33:06,020
+يتحدث هنا عن وكر النصول ولا عنلأ لأ هو يتحدث هنا
+
+310
+00:33:06,020 --> 00:33:12,320
+عن مواكب الصحب مواكب الصحب لأ من اللي بتندى الصحب
+
+311
+00:33:12,320 --> 00:33:15,980
+ولا ال worker ولا ع الجبل الصحب اللي اللي تندى
+
+312
+00:33:15,980 --> 00:33:23,000
+الواحد هنا في جمال في العالم دقيقة بدأ أصبح و
+
+313
+00:33:23,000 --> 00:33:26,640
+بعدها تندى هنا في الصراحة و بعدها تقبّى في الدخل
+
+314
+00:33:26,640 --> 00:33:31,690
+يعني هناالراعى اللى هو الترتيب اللى هو الزمنى سنة
+
+315
+00:33:31,690 --> 00:33:34,390
+ان شاء الله اللي هي في الموضوع اللى هو استخدام
+
+316
+00:33:34,390 --> 00:33:37,410
+الأفعال واحصاء الأفعال غلالة الأفعال الماضية
+
+317
+00:33:37,410 --> 00:33:43,890
+والمضايقة هفط السفحة طاويًا لحظة هنا قال طاويًا
+
+318
+00:33:43,890 --> 00:33:51,730
+مرة اتكلمت معانا عكس طاويًا بريشي
+
+319
+00:33:51,730 --> 00:33:55,150
+المنثوري اه بريشي المنثوري يبقى هناك ريش منثور
+
+320
+00:33:55,150 --> 00:33:57,770
+وهنا طاويًا
+
+321
+00:34:07,440 --> 00:34:13,040
+من جناحيه يدلوا على الانكماش أن الناس اللي قد دخل
+
+322
+00:34:13,040 --> 00:34:20,120
+في مرحلة الانكماش بعد أن كان .. اه بعد أن كان
+
+323
+00:34:20,120 --> 00:34:26,580
+يطيروا جناحيه يعني متباهيًا بجناحيه المنثوري على
+
+324
+00:34:26,580 --> 00:34:35,200
+كل مطمح مكبوري وصف المطامح والطموح بأنها .. بأنها
+
+325
+00:34:35,200 --> 00:34:41,960
+قبراتكأنها بنات وكأنها أحياء قد دُفنت لقبرة فلم
+
+326
+00:34:41,960 --> 00:34:54,760
+تعد موجودة ماتت هذه الأماني و هذا الطموح لاحظوا
+
+327
+00:34:54,760 --> 00:35:00,150
+الشعر بيستخدم الحروف استخدامادلاليًا دقيقة قال
+
+328
+00:35:00,150 --> 00:35:04,810
+فتبارت عصائب الطيري اللي هو لما هبط إلى السفح مان
+
+329
+00:35:04,810 --> 00:35:12,650
+ما موجود في السفح بغاف الطير وليس عادة اللي هو
+
+330
+00:35:12,650 --> 00:35:19,870
+النسر أن يهبط إلى السفح وسفح مكان البغاف فلما هبط
+
+331
+00:35:19,870 --> 00:35:26,340
+النسرمن الذي هربت ونفرت، فتبارت عصاد مطيري، ما بين
+
+332
+00:35:26,340 --> 00:35:32,120
+شرود من الأدى، مقصود بالأدى يعني قوة النسر، قوته
+
+333
+00:35:32,120 --> 00:35:35,180
+وبطشه،
+
+334
+00:35:35,180 --> 00:35:36,520
+ونفوري
+
+335
+00:35:42,580 --> 00:35:48,440
+الذي يشرد والذي ينفر من هذا النسبة، لكن الشاعر
+
+336
+00:35:48,440 --> 00:35:55,220
+السارد هنا يتدخل، السارد هو الشاعر يتدخل ويخاطب
+
+337
+00:35:55,220 --> 00:36:01,120
+جوابة السفحي، لا تطيري جوابة السفحي، من هي جوابة
+
+338
+00:36:01,120 --> 00:36:07,500
+السفحي؟ بغات الطيركناية علمان جوابة الصفحة عن
+
+339
+00:36:07,500 --> 00:36:11,660
+البُقات هذا بيسمى كناية عن صفة ولا عن نسبة ولا عن
+
+340
+00:36:11,660 --> 00:36:17,420
+الموصوف هنا عن الموصوف كناية عن الموصوف فالنسر إذا
+
+341
+00:36:17,420 --> 00:36:25,320
+ما خبرته لن تطيري لو عرفتي حقيقة النسر وما جرى
+
+342
+00:36:25,320 --> 00:36:34,130
+للنسر وكيف تبدلت قوته وكيف نسل الألوان واخلاباهلما
+
+343
+00:36:34,130 --> 00:36:40,790
+طرت .. لما نفرتي ولا نشرتي يعني أياتها الجوابات
+
+344
+00:36:40,790 --> 00:36:46,690
+للصفحة أستاذ مين يقصد النسر؟ مين قصد النسر؟ النسر
+
+345
+00:36:46,690 --> 00:36:50,570
+النسر، نعم، النسر .. لأ إلى الآن احنا بقول النسر
+
+346
+00:36:50,570 --> 00:36:55,210
+النسرالنسر والطائر، دعونا من الرمز، ليس لا تحليل
+
+347
+00:36:55,210 --> 00:36:59,230
+للرمز، الرمز يكون بعد شرح المعاني والأبياد نعود
+
+348
+00:36:59,230 --> 00:37:02,270
+اللي هو إلى الرمز، الآن النسر والنسرة، وحكيات
+
+349
+00:37:02,270 --> 00:37:03,250
+الحدث عن النسر
+
+350
+00:37:07,270 --> 00:37:10,790
+طيب، هل متحدث بعد ذلك عن نسر، عن أمته العربية أو
+
+351
+00:37:10,790 --> 00:37:15,170
+الإسلامية؟ ولا متحدث عن نسر، عن نفسه و ذاته؟ هذا
+
+352
+00:37:15,170 --> 00:37:18,670
+سيكون بعد ان شاء الله الانتهاء اللي هو من شرح اللي
+
+353
+00:37:18,670 --> 00:37:22,270
+هو الابيان نقف إلى هنا ان شاء الله و نكمل المرة
+
+354
+00:37:22,270 --> 00:37:26,790
+اللي هو القادمة والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/ogczcCvk1GU_raw.json b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/ogczcCvk1GU_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..47184d94ef788b85e1dca2c46a69bc5b6addf4e0
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/ogczcCvk1GU_raw.json
@@ -0,0 +1 @@
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{"id": 34, "seek": 80650, "start": 800.5, "end": 806.5, "text": "Primaryazji أيضًا كان مصرحي لللبنانيين الأوائل Najib Haddad", "tokens": [47, 5565, 822, 921, 4013, 36632, 11242, 14111, 995, 25961, 3714, 9381, 2288, 5016, 1829, 24976, 46152, 1863, 7649, 1829, 9957, 16247, 2407, 16373, 1211, 31576, 897, 12298, 20034], "avg_logprob": -0.4111979216337204, "compression_ratio": 0.967391304347826, "no_speech_prob": 1.7881393432617188e-06, "words": [{"start": 800.5, "end": 801.54, "word": "Primaryazji", "probability": 0.4790771484375}, {"start": 801.54, "end": 802.56, "word": " أيضًا", "probability": 0.66082763671875}, {"start": 802.56, "end": 802.76, "word": " كان", "probability": 0.970703125}, {"start": 802.76, "end": 803.3, "word": " مصرحي", "probability": 0.749560546875}, {"start": 803.3, "end": 804.3, "word": " لللبنانيين", "probability": 0.8118896484375}, {"start": 804.3, "end": 804.96, "word": " الأوائل", "probability": 0.78271484375}, {"start": 804.96, "end": 805.78, "word": " Najib", 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{"start": 2402.68, "end": 2403.2, "word": " عليكم", "probability": 0.8515625}, {"start": 2403.2, "end": 2403.98, "word": " ورحمة", "probability": 0.81011962890625}, {"start": 2403.98, "end": 2404.34, "word": " الله", "probability": 0.96728515625}, {"start": 2404.34, "end": 2405.36, "word": " وبركاته", "probability": 0.96748046875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2405.7265, "duration_after_vad": 2298.5287499999918}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/ogczcCvk1GU_raw.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/ogczcCvk1GU_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..10269e2a0d292f177a39aca096e2bccff26fd484
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/ogczcCvk1GU_raw.srt
@@ -0,0 +1,1652 @@
+1
+00:00:22,040 --> 00:00:24,720
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:24,720 --> 00:00:28,740
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:28,740 --> 00:00:35,560
+وبعد السلام عليكم ورحمة الله وبركاته في جولتنا
+
+4
+00:00:35,560 --> 00:00:41,100
+ورحلتنا في المسرح العربي وقفنا عند ساحر لبنان
+
+5
+00:00:41,100 --> 00:00:49,790
+الجميل الرائع الفاتر ووقفنا في رحلتناعند رائد من
+
+6
+00:00:49,790 --> 00:00:57,390
+الرواد هذا المسرح وهو المسرحي اللبناني مارون
+
+7
+00:00:57,390 --> 00:01:04,890
+النقاش الذي ولد في القرن التاسع عشر وتوفي أيضا في
+
+8
+00:01:04,890 --> 00:01:10,910
+القرن التاسع عشر الذي نظر اليه الكثير من الدارسين
+
+9
+00:01:10,910 --> 00:01:18,080
+على أنهرائد المسرح العربي الحديث نستمع لزميلتكم
+
+10
+00:01:18,080 --> 00:01:26,980
+هبق في حديثها عن المؤسس مارون النقاش وماذا الذي
+
+11
+00:01:26,980 --> 00:01:35,240
+قدمه واضعته هذا الرائد للمسرح العربي الحديثبسم
+
+12
+00:01:35,240 --> 00:01:38,040
+الله الرحمن الرحيم أهلا بيكوننا جميعا نواصل
+
+13
+00:01:38,040 --> 00:01:42,020
+موضوعاتنا لهذا اليوم في مادة الأدب الحديث ومع مؤسس
+
+14
+00:01:42,020 --> 00:01:46,640
+المسرح العربي مارون النقاش التاجر اللبناني ولد
+
+15
+00:01:46,640 --> 00:01:51,660
+مارون النقاش هو أولا مارون بن إلياس النقاش ولد في
+
+16
+00:01:51,660 --> 00:01:56,710
+التاسع من شباط الف تمانمية وسبعتاشوقد نشأ في منزل
+
+17
+00:01:56,710 --> 00:02:01,790
+عرف رجاله بالأدب والشعر فمن .. من هؤلاء الرجال هو
+
+18
+00:02:01,790 --> 00:02:08,390
+أخيه نقول النقاش هو سليم النقاش وقد اتعلم القراءة
+
+19
+00:02:08,390 --> 00:02:12,470
+والكتابة في سن الثامنة من عمره وقد .. قد بدأ بنظم
+
+20
+00:02:12,470 --> 00:02:16,830
+الشعر في سن الثامنة عشر من هذا الأمر فقد نظم الشعر
+
+21
+00:02:16,830 --> 00:02:21,270
+وبلغ .. بلغ ..هو بدأ بتعلم اللغات التركية
+
+22
+00:02:21,270 --> 00:02:25,070
+والإيطالية والفرنسية فقد تعلمت تركيا الإيطالية
+
+23
+00:02:25,070 --> 00:02:28,990
+لحاجاته لها في التجارة فشهد في رحلاته إلى أوروبا
+
+24
+00:02:28,990 --> 00:02:32,550
+عامة وإيطاليا خاصة بعض المسرحيات التي عرضت هناك
+
+25
+00:02:32,550 --> 00:02:37,090
+منها مسرحية البخيل الموليريةوهي كوميديا البخيل
+
+26
+00:02:37,090 --> 00:02:44,750
+أولى مسرحياته فقد تعلم في إيطاليا فن المسرح وتشاهد
+
+27
+00:02:44,750 --> 00:02:48,670
+كوميديا البخيل أولى مسرحياته وهي أول مسرحية غربية
+
+28
+00:02:48,670 --> 00:02:54,410
+وقد ألفها وأخرجها ومثلها أواخر عام 1847 في منزله
+
+29
+00:02:54,410 --> 00:02:58,650
+في بيروت ودعا إليها عليا القوم وهي مستوحى من
+
+30
+00:02:58,650 --> 00:03:02,870
+مسرحية البخيل الموليرية التي شاهدها في إيطالياوقدم
+
+31
+00:03:02,870 --> 00:03:07,290
+أواخر 1849 في منزله مسرحيته الكوميديا الشهيرة أبو
+
+32
+00:03:07,290 --> 00:03:12,150
+الحسن المغفل وهي هزلية ملحنة في ثلاثة فصول وهي
+
+33
+00:03:12,150 --> 00:03:16,510
+هزلية ملحنة في ثلاثة فصول مستوحى من ألف ليلة وليلة
+
+34
+00:03:16,510 --> 00:03:23,310
+عرض الصليت الحسود عام 1853 وهي من تأليفه وهي
+
+35
+00:03:23,310 --> 00:03:27,770
+كوميديا إجتماعية ناقضة كاندا ملكات متعددة وهي
+
+36
+00:03:27,770 --> 00:03:33,000
+مدرسة مسرحيةكان مدركا إلى حد ما إلى طبيعة الفن
+
+37
+00:03:33,000 --> 00:03:38,400
+المسرحي وصعوبات تطوره في المجتمع العربي قيمة جهوده
+
+38
+00:03:38,400 --> 00:03:42,660
+في تأسيسه لجنس أدبي جديد لم يكن حاضرا في الأدب
+
+39
+00:03:42,660 --> 00:03:46,360
+العربي القديم بصورته الحديثة ترك وراه جينا من
+
+40
+00:03:46,360 --> 00:03:50,540
+المسرحيين أمثال الأحدب واليازجي ونجيب حداد وفرح
+
+41
+00:03:50,540 --> 00:03:59,500
+أنطان شكرا لكلنشكر للطالب هبقى على هذه التقدمة
+
+42
+00:03:59,500 --> 00:04:05,520
+ونعود نذكر ببعض الأشياء أو الأمور المهمة حول رائد
+
+43
+00:04:05,520 --> 00:04:08,860
+المسرح العالمي اتحدث عنه .. ده اتحدث عنه شخصيا
+
+44
+00:04:08,860 --> 00:04:16,140
+اتحدث عن شخصيةتُعن أو يُنظر إليه على أنه المؤسس
+
+45
+00:04:16,140 --> 00:04:20,920
+لهذا الجنس الأدبي هو المؤسس لهذا الجنس الأدبي
+
+46
+00:04:20,920 --> 00:04:27,620
+وليست أي شخصية عادية كتبت مسرحية ثم بعد ذلك ذهب
+
+47
+00:04:27,620 --> 00:04:35,220
+اسمها في التاريخ فهذا الأغائد مارون النقاش ينتمي
+
+48
+00:04:35,220 --> 00:04:40,880
+لعائلة ثرية أدبية وقلنا لكم سابقا إن العائلات
+
+49
+00:04:40,880 --> 00:04:48,020
+اللبنانية تجمع بينالثراءوالعلم تجمع بين المالي
+
+50
+00:04:48,020 --> 00:04:53,760
+وبين الثقافة وهذه إحدى الخلال الحسنة لهذه العائلات
+
+51
+00:04:53,760 --> 00:05:03,020
+اللبنانية هذا التاجر أتقن ثلاث لغات غير لغته الأم
+
+52
+00:05:03,020 --> 00:05:06,640
+أتقن اللغة التركية لنا اللغة الثانية لغة المؤسسات
+
+53
+00:05:06,640 --> 00:05:10,740
+الحكومية أتقن اللغة الإيطالية لغة التجارة وأتقن
+
+54
+00:05:10,740 --> 00:05:17,490
+كذلك اللغة الفرنسية باجتهاده الخاصكيف نقل إلينا
+
+55
+00:05:17,490 --> 00:05:21,770
+مارون نقاش المسرح مارون نقاش لم يكن أديبا متفرجا
+
+56
+00:05:21,770 --> 00:05:26,670
+ولم يكن شاعرا متفرجا ولم يكن مثقفا متفرجا كان
+
+57
+00:05:26,670 --> 00:05:32,690
+تاجرا كان تاجرا يسافر في الأقطار والبولدان يبحث عن
+
+58
+00:05:32,690 --> 00:05:38,450
+تنمية ماله وتنمية رزقه سافر إلى إيطاليا فشهد في
+
+59
+00:05:38,450 --> 00:05:44,150
+إيطاليا مسرحية لمولييروهي المسرحية المشهورة
+
+60
+00:05:44,150 --> 00:05:48,710
+الكوميدية البخير إحدى مسرحيات موليارد أعجب بهذا
+
+61
+00:05:48,710 --> 00:05:54,470
+الفنفسأل ما هذا فقال له هذا اسمه المسرح اسمه
+
+62
+00:05:54,470 --> 00:05:59,010
+المسرح أو التياترو فاعجبه هذا الفن وقرر أن ينقل
+
+63
+00:05:59,010 --> 00:06:04,990
+هذا الفن إلى العالم العربي وإلى بلده لبنان فأخذ
+
+64
+00:06:04,990 --> 00:06:09,370
+هذه المسرحية فكرة هذه المسرحية أخذها من مسرحية
+
+65
+00:06:09,370 --> 00:06:15,230
+البخيل موليير وكتب مسرحيتها الأولى البخيل وقام هو
+
+66
+00:06:15,230 --> 00:06:24,600
+بتأليفهاوإخراجها وتلحينها وتدريب الممثلينوعرضها
+
+67
+00:06:24,600 --> 00:06:30,260
+ونقضها أمام علية القوم لم يبدأ مارون النقاش المسرح
+
+68
+00:06:30,260 --> 00:06:37,120
+مسرحا جماهيريا إنما بدأه نخبويا دعا إليه النخبة من
+
+69
+00:06:37,120 --> 00:06:43,160
+علية القوم لأنه يعلم ردة فعل الجماهير وأن هذا فن
+
+70
+00:06:43,160 --> 00:06:47,860
+الملفنون البروجوازية أو الاستقراطية التي لا يستطيع
+
+71
+00:06:47,860 --> 00:06:53,450
+الجمهور أن يفهمها أولافده علية القوم وقام مسرحا في
+
+72
+00:06:53,450 --> 00:06:58,470
+بيته شاهد علية القوم المسرحية الأولى فأعجبوا بهذا
+
+73
+00:06:58,470 --> 00:07:04,550
+الفن المسرحي وقام مارون النقاش بيلقاء خطبة في أول
+
+74
+00:07:04,550 --> 00:07:08,450
+عرض مسرحي يتحدث عن هداف المسرح وطبيعة المسرح
+
+75
+00:07:08,450 --> 00:07:13,150
+والصعوبات التي يمكن أن يواجهها المسرح العربي مما
+
+76
+00:07:13,150 --> 00:07:18,450
+يدل على أنه كان إلى حد ما واعيا بطبيعة المسرح
+
+77
+00:07:18,680 --> 00:07:25,720
+المسرحية الثانية هي مسرحيته أبو الحسن المغفل أخدها
+
+78
+00:07:25,720 --> 00:07:29,680
+من حكايات ألف ليلة و ليلة وهي حكاية النائم
+
+79
+00:07:29,680 --> 00:07:34,640
+واليقضان أخدها من حكايات ألف ليلة و ليلة أخد
+
+80
+00:07:34,640 --> 00:07:38,680
+مسرحية أبو الحسن المغفل من حكايات ألف ليلة و ليلة
+
+81
+00:07:38,680 --> 00:07:44,350
+المسرحية الأولى أخدها من أين؟مترجمة من Molière
+
+82
+00:07:44,350 --> 00:07:48,710
+المسرحية ثانية من التراث العربي حكايات ألف ليلة و
+
+83
+00:07:48,710 --> 00:07:52,850
+ليلة و لا ناوقف عند هذا الكتاب و عند هذه الحكايات
+
+84
+00:07:52,850 --> 00:07:58,510
+و المسرحية عبارة عن مسرحية هزية إدرامية ملحنة في
+
+85
+00:07:58,510 --> 00:08:05,620
+ثلاثة فصول تتحدث عن شخصية ساذجةاسمها أبو الحسن
+
+86
+00:08:05,620 --> 00:08:10,540
+المغفل وله بعض المواقف المضحكة مع الخليفة هارون
+
+87
+00:08:10,540 --> 00:08:17,320
+الرشيد ووزيره جعفر وسيافه مسرور المسرحية الثالثة
+
+88
+00:08:17,320 --> 00:08:25,200
+الحسود الصليط أو الصليط الحسود عملت مثلة عام 1853
+
+89
+00:08:25,200 --> 00:08:29,560
+وهي كوميديا اجتماعية ناقظة من أين خذها هذه
+
+90
+00:08:29,560 --> 00:08:36,230
+المسرحية من أين خذها من خلال اسمهاأخذها من الواقع
+
+91
+00:08:36,230 --> 00:08:39,370
+الاجتماعي، يعني كانت اجتماعيا لم يترجمها ولم
+
+92
+00:08:39,370 --> 00:08:44,910
+ياخذها من التراث إذا مصادره كانت ثلاثة في المسرح
+
+93
+00:08:44,910 --> 00:08:50,650
+المصدر الأول ترجمة، المصدر الثاني تراث، المصدر
+
+94
+00:08:50,650 --> 00:08:56,850
+الثالث واقع، واقع إذا هو استخدم المصادر الثلاثة أو
+
+95
+00:08:56,850 --> 00:09:01,270
+وظّف المصادر الثلاثة هو مثل في حياتي خمس مسرحيات
+
+96
+00:09:02,930 --> 00:09:09,850
+خمسة ثلاثة ثلاث من تأليفه واثنتان أو اثنتان من
+
+97
+00:09:09,850 --> 00:09:16,670
+تأليف أخيه نقول النقاش أما الذي له هي ثلاث مسرحية
+
+98
+00:09:16,670 --> 00:09:24,070
+ما الذي أو ما هي العوامل التي توافرت في مؤمرون
+
+99
+00:09:24,070 --> 00:09:29,170
+النقاشوأنجحت مارونة نقاش في تأسيس هذا الجنس الأدبي
+
+100
+00:09:29,170 --> 00:09:34,810
+أولا أن الرجل كان يتقن ثلاث لغات كان يتقن ثلاث
+
+101
+00:09:34,810 --> 00:09:41,110
+لغات غير اللغة العربية أن
+
+102
+00:09:41,110 --> 00:09:52,210
+الرجل صاحب مواهب متعددة كان يقول الشعر كان موسيقيا
+
+103
+00:09:55,110 --> 00:10:02,830
+كان مسرحيا فلذلك ماروني نقاش كان مدرسة مسرحية
+
+104
+00:10:02,830 --> 00:10:09,550
+مدرسة مسرحية هو الذي يؤلف النص وهو الذي يخرج النص
+
+105
+00:10:09,550 --> 00:10:17,390
+وهو الذي يدرب الممثلين وهو الذي يؤلف الشعر اللي في
+
+106
+00:10:17,390 --> 00:10:24,450
+النص المسرحي وهو الذي يلحن هذا الشعروهو الذي ينقض
+
+107
+00:10:24,450 --> 00:10:30,270
+المسرحية لذلك كان مدرسة مسرحية مارون النقاش أيضا
+
+108
+00:10:30,270 --> 00:10:37,630
+مارون النقاش كان ذا مال كان ثريا ذا مال والمسرح
+
+109
+00:10:37,630 --> 00:10:41,910
+يحتاج إلى الانفاق ويحتاج إلى المال وليس المسرح فقط
+
+110
+00:10:42,850 --> 00:10:47,430
+أي شيء و أي فكرة تريد أن تنجح تحتاج إلى المال
+
+111
+00:10:47,430 --> 00:10:52,830
+فالرجل لم يكن تاجرا و لم يكن يتاجر بالمسرح إنما
+
+112
+00:10:52,830 --> 00:11:01,910
+أنفق على المسرح موهبة و ميلا إلى هذا الفن أيضا
+
+113
+00:11:01,910 --> 00:11:07,930
+الرجل كان مفتحاكانت ثقافته ثقافة منفتحة أشبه
+
+114
+00:11:07,930 --> 00:11:12,810
+للثقافة العالمية لذلك لم ينغلق على بيئته المحلية
+
+115
+00:11:12,810 --> 00:11:22,130
+رحلاته و سفره و تنقلاته خارج لبنان زادت من وعيه و
+
+116
+00:11:22,130 --> 00:11:29,350
+من تفتوحه الذهني فتقبل هذا الفن الجديد ليس قيمته
+
+117
+00:11:30,950 --> 00:11:35,770
+مارون النقاش في أنه ألف مسرحية أو اثنتين أو ثلاثة
+
+118
+00:11:35,770 --> 00:11:41,710
+أو عشرة قيمة مارون النقاش في أنه أوجده جنسا أدبيا
+
+119
+00:11:41,710 --> 00:11:47,570
+جديدا لم يكن معروفا أو مشهورا بهذه الصيغة في أدبين
+
+120
+00:11:47,570 --> 00:11:52,150
+العربي القديم هذه القيمة الحقيقية لجهود مارون
+
+121
+00:11:52,150 --> 00:11:57,270
+النقاش ليس لأنه ألف ثلاث مسرحيات أو مثل في عهده
+
+122
+00:11:57,270 --> 00:12:05,660
+خمس مسرحيات مارون النقاشتوفي سنة 1855 هو ولد سنة
+
+123
+00:12:05,660 --> 00:12:14,000
+1817 توفي سنة 1855 كام سنة عمر مارون النقاش؟ كام
+
+124
+00:12:14,000 --> 00:12:25,480
+سنة؟ بين سبعة عشر وخمسة وخمسين كام سنة؟ تمانية
+
+125
+00:12:25,480 --> 00:12:32,880
+واربعينيعني مات في رعياني أو في رائعة شبابه بمرض
+
+126
+00:12:32,880 --> 00:12:38,860
+مفاجئ ولو قدر له أن يعيش ربما أرفدن بالكثير من
+
+127
+00:12:38,860 --> 00:12:46,140
+المسرحيات أو الفنون المسرحية موت ماروني النقاش لا
+
+128
+00:12:46,140 --> 00:12:51,900
+يعني موت المسرح العربي ولا يعني موت فكرة المسرح
+
+129
+00:12:51,900 --> 00:12:56,020
+العربي ولا يعني موت تطور المسرح العربيمارون النقاش
+
+130
+00:12:56,020 --> 00:13:05,280
+ترك ورائه جيلا من المسرحيين أمثال الأحدى الذي اتجه
+
+131
+00:13:05,280 --> 00:13:10,080
+إلى المسرح التراثي والترجمة من المسرح العالمي
+
+132
+00:13:10,080 --> 00:13:15,780
+واليازجي الذي كتب المروعة والوفاة مسرحية شعرية
+
+133
+00:13:15,780 --> 00:13:17,840
+تراجدية ألف بيت
+
+134
+00:13:20,500 --> 00:13:24,960
+Primaryazji أيضًا كان مصرحي لللبنانيين الأوائل
+
+135
+00:13:24,960 --> 00:13:30,560
+Najib Haddadالذي عمد إلى المسرح العالمي وترجم
+
+136
+00:13:30,560 --> 00:13:35,720
+الكثير مسرحيات Shakespeare والمسرحيات العالمية على
+
+137
+00:13:35,720 --> 00:13:40,460
+يد نجيب حداد فرحانطون كذلك المسرح اللبناني الذي
+
+138
+00:13:40,460 --> 00:13:45,780
+ترجم الكثير مسرحيات وعمد إلى التراث العربي أخذ منه
+
+139
+00:13:45,780 --> 00:13:51,940
+موضوعات لمسرحياته الحقيقة أن اللبنانيين كانوا
+
+140
+00:13:51,940 --> 00:13:58,100
+الأسبق في المسرح العربيأسبق من المصريين و أسبق من
+
+141
+00:13:58,100 --> 00:14:02,440
+غير المصريين في المسرح العربي كانوا روادا في هذا
+
+142
+00:14:02,440 --> 00:14:08,630
+المسرحوهم أول من كتب المسرحية النثرية والمسرحية
+
+143
+00:14:08,630 --> 00:14:15,070
+الشعرية العربية الفصيحة مسرح مارون نقاش كان عبارة
+
+144
+00:14:15,070 --> 00:14:19,050
+عن مسرح أوبرا أو أوبرياتو وهو أصعب أنواع المسرح
+
+145
+00:14:19,050 --> 00:14:25,730
+المسرحيات الملحنة والمغنى وهذه أنواع أصعب أنواع
+
+146
+00:14:25,730 --> 00:14:32,870
+المسرحية وهو بدأ بالنمط الأصعب بالنمط الأصعب
+
+147
+00:14:35,390 --> 00:14:42,150
+وكمية الغناء والشعر في مسرحياته كانت كمية وافرة في
+
+148
+00:14:42,150 --> 00:14:49,750
+مسرح مارون النقاش الرائد الثاني من رواد المسرح وهو
+
+149
+00:14:49,750 --> 00:14:56,630
+سوريون أبو خليل القباني الذي تأثر إلى حد بعيد
+
+150
+00:14:56,630 --> 00:15:02,170
+بمارون النقاش ومسرح مارون النقاش بعد وفاة مارون
+
+151
+00:15:02,170 --> 00:15:09,490
+النقاش كان هناكفرقة مسرحية رائدها ومديرها وأستاذها
+
+152
+00:15:09,490 --> 00:15:14,750
+هو سليم النقاش سليم النقاش ابن شقيق مارون اللي هو
+
+153
+00:15:14,750 --> 00:15:19,190
+النقاش وهو أيضا محامي وهو أيضا محامي كبيه نقول
+
+154
+00:15:19,190 --> 00:15:26,250
+النقاش أبو خليل القباني لم يكن مسرحيا أيضا لم يكن
+
+155
+00:15:26,250 --> 00:15:33,690
+مسرحيا كان رجلا أولع بالموسيقى وفن السماح أو رقص
+
+156
+00:15:33,690 --> 00:15:44,050
+السماحما هو رقص السماح؟ رقص السماحهو رقص صوري صوفي
+
+157
+00:15:44,050 --> 00:15:48,270
+كان الرجال يلبسونه لملابس واسعة ويدورون فيها حول
+
+158
+00:15:48,270 --> 00:15:55,270
+الأرض إذا رأيتم رقص .. رأيتمنا رقص الدراويش عندما
+
+159
+00:15:55,270 --> 00:16:01,110
+يكون هناك مديح .. مديح نبوي أو مديح صوفي أو .. أو
+
+160
+00:16:01,110 --> 00:16:08,150
+أنشير صوفية روحية يكون هناك درويش يلبسه توبا
+
+161
+00:16:08,150 --> 00:16:14,980
+فتفاضا ويضع على رأسهيعني طربوش .. اه طربوشا و يدور
+
+162
+00:16:14,980 --> 00:16:19,920
+يعني في وسط اللي هو حلقة اللي هو الإنشالة ما فلسفة
+
+163
+00:16:19,920 --> 00:16:23,740
+الدوران و الرقص اللي هو رقص السماعة ما فلسفته عند
+
+164
+00:16:23,740 --> 00:16:28,120
+صوفيا أو عند هؤلاء المنشدين ممكن فلسفة عندهم أن
+
+165
+00:16:28,120 --> 00:16:33,720
+اللي يدور و يتعب و يطعق سوف يصل للمكان اللي يرزقه
+
+166
+00:16:33,720 --> 00:16:40,410
+سوف يصعد إلى السماعة يعني اه مارا يكونهم يقولون
+
+167
+00:16:40,410 --> 00:16:46,870
+بأن الشهوات موجودة في أطراف الإنسان يعني الشهوات
+
+168
+00:16:46,870 --> 00:16:51,190
+موجودة في أطراف الإنسانفي أطراف اليدين و أطراف
+
+169
+00:16:51,190 --> 00:16:57,930
+اللي هو القدمين أو الرجلين فإذا دار الإنسان سقطت
+
+170
+00:16:57,930 --> 00:17:02,890
+منه إيه الشهوان فيقولوا أن هذا الرقص و هذا الدوران
+
+171
+00:17:02,890 --> 00:17:10,710
+يطهر الإنسان فبعد هذه الحلقة أو هذا الدوران أو
+
+172
+00:17:10,710 --> 00:17:16,980
+الرقص حول نفسه يخرج إنسان ساميا منقنمن الشواقب
+
+173
+00:17:16,980 --> 00:17:21,940
+ومنقن اللي هو من الشهوان مارا يكون في هذا المنطقى؟
+
+174
+00:17:21,940 --> 00:17:27,200
+تخلف كيف تخلف؟ كافي يعني هي الشهوان موجودة هان و
+
+175
+00:17:27,200 --> 00:17:30,860
+هتقع يعني ربما يكونوا كلام صحي ماقدرنا احنا
+
+176
+00:17:30,860 --> 00:17:34,060
+ماجربنا نعم فضلي اللي بديق على الأرض اللي بديق على
+
+177
+00:17:34,060 --> 00:17:35,480
+الأرض اللي بديق على الأرض اللي بديق على الأرض اللي
+
+178
+00:17:35,480 --> 00:17:36,160
+بديق على الأرض اللي بديق على الأرض اللي بديق على
+
+179
+00:17:36,160 --> 00:17:38,260
+الأرض اللي بديق على الأرض اللي بديق على الأرض اللي
+
+180
+00:17:38,260 --> 00:17:38,960
+بديق على الأرض اللي بديق على الأرض اللي بديق على
+
+181
+00:17:38,960 --> 00:17:39,920
+الأرض اللي بديق على الأرض اللي بديق على الأرض اللي
+
+182
+00:17:39,920 --> 00:17:42,600
+بديق على الأرض اللي بديق على الأرض اللي بديق على
+
+183
+00:17:42,600 --> 00:17:47,880
+الألأ البعضهم يقع يسقط لكن في هذه الحلقة لا أحد
+
+184
+00:17:47,880 --> 00:17:52,060
+يقع هو يبقى مستمرا في الدوران حتى آخر له لحظة أنا
+
+185
+00:17:52,060 --> 00:17:55,760
+بالرأي يعني في أشياء تانية بيبحث عنها بتنطق شهواد
+
+186
+00:17:55,760 --> 00:18:00,320
+أكتر من هي مثل ..تعب للنفس تعب للجسد يعني أشياء
+
+187
+00:18:00,320 --> 00:18:03,240
+الطاعة تحسن نفسه بشكل ..ما هو الفكر الصوفي يقوم
+
+188
+00:18:03,240 --> 00:18:09,100
+على إتعاب الجسدلتجلية الروح يقولك كل ما اتعبت
+
+189
+00:18:09,100 --> 00:18:16,100
+الجسد فانفصل عنك الجسد وبالتالي سمت روحك فلذلك هم
+
+190
+00:18:16,100 --> 00:18:20,760
+يتعمدون تعذيب الجسد الفكر الصوفي الفلسفي يقوم على
+
+191
+00:18:20,760 --> 00:18:27,620
+تعذيب الجسد ما غايتهم التعذيب الجسد ان تسموه الروح
+
+192
+00:18:27,620 --> 00:18:34,400
+لأنه يقولك الذي يقيدالذي يقيد الجسد .. الروح هو
+
+193
+00:18:34,400 --> 00:18:40,580
+أيه؟ ثقل الجسد فإذا تخفف الروح من الجسد سمتله يعني
+
+194
+00:18:40,580 --> 00:18:45,720
+الروح ربما هذا كلام يعني لا يعجبكم كثيرا وكلمة
+
+195
+00:18:45,720 --> 00:18:49,740
+الصوفية هي كلمة يونانية لا أصلها في اللغة العربية
+
+196
+00:18:50,370 --> 00:18:54,650
+few sophia يعني اللي هو الوصول يعني إلى الحكمة أو
+
+197
+00:18:54,650 --> 00:18:59,950
+بلغه اللي هو الحكمة فهي كلمة يعني غير عربية ولاوجد
+
+198
+00:18:59,950 --> 00:19:03,910
+في ديننا اللي هو التصوف الإنسان يتفرغ للعبادة
+
+199
+00:19:03,910 --> 00:19:08,810
+عندنا العمل عبادة أيضاالعمل عبادة والزواج عبادة
+
+200
+00:19:08,810 --> 00:19:12,350
+والكدح في الأرض عبادة والجهاد عبادة والتعليم عبادة
+
+201
+00:19:12,350 --> 00:19:18,230
+والتبسم في وجه أخيك أيضا عبادة فليست العبادة هي
+
+202
+00:19:18,230 --> 00:19:22,450
+الصلاة والصوم يعني لدينا كل عمل خير تؤدي وكل طاعة
+
+203
+00:19:22,450 --> 00:19:27,790
+وكل منفعة تجلبها لنفسك أو للناس أو للآخرين فهذا
+
+204
+00:19:27,790 --> 00:19:32,990
+يدخل ضمن العبادةولذلك إنه حقق قوله سبحانه وتعالى
+
+205
+00:19:32,990 --> 00:19:37,970
+وما خلقتوا الجن والإنس إلا ليعبدوا بداية تتحول
+
+206
+00:19:37,970 --> 00:19:42,870
+الحياة كلها إلى يعني عبادة وإلى طاعة نذكر أيضا قصة
+
+207
+00:19:42,870 --> 00:19:47,610
+الرسول أيام عهدي عندما أذنب شخص ورد أن يصلي في
+
+208
+00:19:47,610 --> 00:19:52,130
+الشمس فقال له أنا لنفسي عليه حق أنه يعني هيك بعد
+
+209
+00:19:52,130 --> 00:19:57,700
+بنفسهبغير .. بغير وجه له يعني .. نعم بغير وجهها
+
+210
+00:19:57,700 --> 00:20:02,680
+أبو خليل القباني تخصص في رقص اللي هو السماح وكان
+
+211
+00:20:02,680 --> 00:20:07,640
+من الذين يمارسون او هذا اللي هو فن اللي هو رقص
+
+212
+00:20:07,640 --> 00:20:13,440
+السماح وكان موسيقيا وكان موسيقيا مولعا بالموسيقى
+
+213
+00:20:13,440 --> 00:20:18,640
+وكان على دراية باللغة التركيةوقليل من اللغة
+
+214
+00:20:18,640 --> 00:20:22,480
+الفرنسية كان على دراية باللغة التركية وقليل من
+
+215
+00:20:22,480 --> 00:20:29,320
+اللغة الفرنسية أبو خليل القباني بدأ مسرحه بداية
+
+216
+00:20:29,320 --> 00:20:37,880
+شعبية فقام مسرحا في دار أحد أو منزل أقاربه في دمشق
+
+217
+00:20:37,880 --> 00:20:44,800
+طبعا هو ولد قبان عائلة دمشقية أصولها تركيةما علاقة
+
+218
+00:20:44,800 --> 00:20:52,980
+ابو خليل قبانى بنزار قبانى؟ عم أمه و عم قبانى عمه
+
+219
+00:20:52,980 --> 00:20:57,740
+نعم صحيح عم والده لنزار قبانى ماذا يكون يعني يقرب
+
+220
+00:20:57,740 --> 00:21:02,300
+له مدام عم والده؟ عم والده ماذا يكون بالنسبة ليه؟
+
+221
+00:21:02,300 --> 00:21:09,120
+عم والده نعمعم والده عائلة قبانى كما قلنا هي عائلة
+
+222
+00:21:09,120 --> 00:21:14,220
+دمشقية يبدو أنها هذه العائلة كانت تميل إلى الفنود
+
+223
+00:21:14,220 --> 00:21:22,330
+لذلك هذا الرائد المسرحي والشعب نزار قبانىأنشأ
+
+224
+00:21:22,330 --> 00:21:27,570
+مسرحا في منزل أقاربه في دمشق وبدأ يعرض شيئا من
+
+225
+00:21:27,570 --> 00:21:32,710
+مسرحياته بلغت مسرحيات مارون نقاش حوالي اربعين
+
+226
+00:21:32,710 --> 00:21:38,730
+مسرحية اغلب
+
+227
+00:21:38,730 --> 00:21:45,750
+مسرحياته استوحى من حكايات الف ليلة و ليلة طب لماذا
+
+228
+00:21:46,530 --> 00:21:52,790
+لماذا؟ لأنه لم يكن على معرفة عميقة ودراية عميقة
+
+229
+00:21:52,790 --> 00:21:59,110
+بلغة أخرى حتى ينقل إلينا مسرحيات من المسرح العالمي
+
+230
+00:21:59,110 --> 00:22:06,130
+أو الأدم العالمي لذلك حصر نفسه في حكايات ألف ليلة
+
+231
+00:22:06,130 --> 00:22:13,670
+وليلة أبو خليل قباني واجه معارضة من القوة المحافظة
+
+232
+00:22:13,670 --> 00:22:19,680
+في دمشقلأن مسرحه في بعض مسرحياته خرج به عن الذوق
+
+233
+00:22:19,680 --> 00:22:25,200
+العام وكمية الأغاني و الرقص في مسرحه كانت الجرع
+
+234
+00:22:25,200 --> 00:22:30,420
+زائدة عن حدها فلذلك نظر اليه بعض العلماء و بعض
+
+235
+00:22:30,420 --> 00:22:36,460
+الناس و بعض المحافظين بأن مسرحه تخريب للذوق العام
+
+236
+00:22:36,460 --> 00:22:45,740
+أو تخريب للأخلاق فشكوه إلى والي دمشقفعمر لإغلاق
+
+237
+00:22:45,740 --> 00:22:51,440
+مسرحه و بعض الناس هجم على هذا المسرح و كادوا أن
+
+238
+00:22:51,440 --> 00:22:56,820
+يفتكوا بأبو خليل القباني و قاموا بحرق هذا المسرح
+
+239
+00:22:56,820 --> 00:23:03,460
+فرحل أبو خليل القباني إلى مصر عام 1984 فلاقى فيها
+
+240
+00:23:03,460 --> 00:23:11,230
+نجاحا ملحوظا سبحان الله دائما مصر مسرحللشياطين
+
+241
+00:23:11,230 --> 00:23:21,110
+ومسرح للفنون وعمل هناك في الاسكندرية أو مثل و أخرج
+
+242
+00:23:21,110 --> 00:23:28,010
+بعض المسرحيات التي نالت إعجاب للمسرحيين وثبت هذا
+
+243
+00:23:28,010 --> 00:23:34,050
+الفن في مصر لكنه ما لبث انعادة مرة ثانية يعني إلى
+
+244
+00:23:34,050 --> 00:23:35,290
+سوريا
+
+245
+00:23:46,800 --> 00:23:52,140
+مثّل و أخرجها أكثر من ستين مسرحية له منها حوالي
+
+246
+00:23:52,140 --> 00:23:58,480
+أربعون أو أربعون مسرحية لم يصلها منها لم يصلنا
+
+247
+00:23:58,480 --> 00:24:03,740
+منها سواء ثماني مسرحيات سجلها الدكتور محمد نجن في
+
+248
+00:24:03,740 --> 00:24:08,820
+كتابه عن اللي هو أبي خليل القباني البقية ضاعت
+
+249
+00:24:08,820 --> 00:24:20,410
+ويعني تناولتها يد الزمان بالنسيانةبدأ مسرحه مسرحا
+
+250
+00:24:20,410 --> 00:24:26,030
+شعبيا على عكس مسرح ما .. مارو نقاش بدأ ماذا؟
+
+251
+00:24:26,030 --> 00:24:29,870
+نخباوية، مسرح النخبة هنا مسرح ما .. مسرح شعبية
+
+252
+00:24:29,870 --> 00:24:37,970
+زادت جرعة الغناء والموسيقى في مسرحه حتى أطلق على
+
+253
+00:24:37,970 --> 00:24:40,170
+مسرحي المسرح الغنائي
+
+254
+00:24:44,480 --> 00:24:50,260
+و بعضهم .. بعض الكتاب فسر ذلك بأن الجمهور في ذلك
+
+255
+00:24:50,260 --> 00:24:54,880
+الوقت كان يميلوا إلى الغناء و للموسيقى أكثر من
+
+256
+00:24:54,880 --> 00:25:02,420
+الدراما فكان يريدوا أن يرضي ذوق الجمهور لكن زيادة
+
+257
+00:25:02,420 --> 00:25:05,620
+الجرعة .. جرعة الغناء و المسرح كان على حساب ..
+
+258
+00:25:05,620 --> 00:25:11,880
+حساب الحب كدرامية و العناصر درامية و قوة الحب
+
+259
+00:25:11,880 --> 00:25:17,710
+كدرامية في المسرحيةلذلك انتبت مسرحياته شيئا من
+
+260
+00:25:17,710 --> 00:25:36,110
+الضعف الدرامي وضعف الحبكة وضعف البناء الفني أيضا
+
+261
+00:25:36,110 --> 00:25:43,460
+ترك ابو خريل القبانيبعض الرواد وبعض التلاميذ من
+
+262
+00:25:43,460 --> 00:25:51,840
+تلاميذه ليكملوا مسيرته ويكملوا لما بدأه هذا الرائد
+
+263
+00:25:51,840 --> 00:25:55,960
+المسرحي أبو خليل القباني إلى الآن في سوريا في دمشق
+
+264
+00:25:55,960 --> 00:26:00,060
+هناك مسرح أبي خليل القباني إلى الآن موجود في قلب
+
+265
+00:26:00,060 --> 00:26:06,760
+دمشق لمسرح أبي خليل القباني يعرضوا يعني مسرحيات
+
+266
+00:26:06,760 --> 00:26:09,240
+على اسم هذا اللي هو الرجل الرائد
+
+267
+00:26:12,610 --> 00:26:20,430
+الرائد الثالث هو يعقوب صنوع المصري اليهودي المصري
+
+268
+00:26:20,430 --> 00:26:28,550
+اليهودي طيب نستمع إلى يعني الطالبة حول له هذا
+
+269
+00:26:28,550 --> 00:26:33,750
+الرائد الثالث هو يعقوب صنن ثم نعود بعد ذلك لنعقبة
+
+270
+00:26:33,750 --> 00:26:37,850
+على اللي هو بدايات المسرح أو البدايات المسرحية
+
+271
+00:26:37,850 --> 00:26:42,230
+للمسرح العربي الحديثالسلام عليكم ورحمة الله
+
+272
+00:26:42,230 --> 00:26:46,950
+وبركاته سنواصل الحديث هنا عن كاتب اللي هي مسرح آخر
+
+273
+00:26:46,950 --> 00:26:53,510
+وهو يعقوب صانوع صانوع يعقوب صانوع هو اسمه يدل على
+
+274
+00:26:53,510 --> 00:26:58,250
+اللي هي الخشوع واللي هي الاتقاء حيث ولد يعقوب هنا
+
+275
+00:26:58,250 --> 00:27:04,170
+صانوع عام 1839 هو يهودي اللي هي الديانة أقنع عدة
+
+276
+00:27:04,170 --> 00:27:07,630
+لغات ما يقارب عن تلات عشر لغة منها الفرنسية
+
+277
+00:27:07,630 --> 00:27:13,000
+والإيطاليةهو يقتله ليه ظروف مناسبة في ليه مصر
+
+278
+00:27:13,000 --> 00:27:16,940
+لإنشاء ليه مسرحه لأن والده كان مستشارا لأحمد ان
+
+279
+00:27:16,940 --> 00:27:24,220
+هيكن حفيد يكن حفيد محمد علي باشا حيث عبدالله بذلك
+
+280
+00:27:24,220 --> 00:27:28,520
+هو أول مؤسس للمسرح ليه المصري في مصر عام 1870
+
+281
+00:27:28,520 --> 00:27:34,340
+ويدكر أنه ليه كتب قصيدة في مدح أحمد يكن حيث أعجب
+
+282
+00:27:34,340 --> 00:27:41,820
+أحمد يكن بقصيدته كتبهاقصيدته .. قصيدته بحيث كتبه
+
+283
+00:27:41,820 --> 00:27:46,320
+هو في الرابع عشر من عمره لم يتوقع أحمد يكن بأن
+
+284
+00:27:46,320 --> 00:27:50,880
+تكون هذه القصيدة من اللي كتبته فأرسله اللي هي ..
+
+285
+00:27:50,880 --> 00:27:56,860
+فأرسله إلى إيطال اللي يدرس منها عام 1853 ثم عاد
+
+286
+00:27:56,860 --> 00:28:02,740
+عام 1855 إلى مصر ثم بعد ذلك عام 1870 أسسها اللي هي
+
+287
+00:28:02,740 --> 00:28:07,880
+مسرحه لين مصرحيث كان يكتب ليه المسرحيات و يجمع ليه
+
+288
+00:28:07,880 --> 00:28:14,200
+الممثلين و يدربهم بنفسه و بعد بضعة أشهر .. أشهر
+
+289
+00:28:14,200 --> 00:28:17,180
+اللي أستدعاه و اللي أأخذه و اللي أسمعيه اللي يمثل
+
+290
+00:28:17,180 --> 00:28:22,120
+مع فرقته على ليه مسرح و ليه الخاص حيث اللي أعجب في
+
+291
+00:28:22,120 --> 00:28:27,180
+قصر الينيل حيث أعجب ليه كثيرا ب .. بأدائه و قالله
+
+292
+00:28:27,180 --> 00:28:33,640
+أمام .. ب ..بأدائه وقال اللي له أمامه اللي هي
+
+293
+00:28:33,640 --> 00:28:38,540
+الرجال اللي هي القصر ب .. بأنه يدين له بأنه اللي
+
+294
+00:28:38,540 --> 00:28:41,480
+هي أنشأ اللي هي المسرح اللي هي القوم فأنه ب ..
+
+295
+00:28:41,480 --> 00:28:48,560
+بغنائيته ومقاسيه و .. و بأنه يعرف اللي هي الشعب
+
+296
+00:28:48,560 --> 00:28:51,920
+اللي هي المصر بهذا اللي هي الفان لأن .. لأن الشعب
+
+297
+00:28:51,920 --> 00:28:56,040
+المصر لم يكن يعرف هذا اللي هي الفان من قبل أيضا
+
+298
+00:28:56,040 --> 00:29:03,470
+كان صنوعأطلق عليه أيضًا خداوي اللي يلقب المولير
+
+299
+00:29:03,470 --> 00:29:09,610
+هنا مصر كان .. كان لها صنوع اللي مقربًا من اللي
+
+300
+00:29:09,610 --> 00:29:14,750
+القصر وكان ينتظر عيلة لها التحرر وكان على علاقة مع
+
+301
+00:29:14,750 --> 00:29:18,690
+ال .. في .. عندما اللي درس فيه لأوروبا كان على
+
+302
+00:29:18,690 --> 00:29:25,420
+علاقة قوية بالأفغاني ومحمد عبدهأيضًا ألف واختبس
+
+303
+00:29:25,420 --> 00:29:29,200
+وترجم عدة من مصرحياتنا لقرب عن تلاتين مصرحية لم
+
+304
+00:29:29,200 --> 00:29:35,440
+يصل إلينا سواء سبع مصرحيات هو أول من أدخل اللهجة
+
+305
+00:29:35,440 --> 00:29:39,220
+المحكية إلى المصرح المصري فمصرحيتها جميعها كتبت
+
+306
+00:29:39,220 --> 00:29:44,300
+باللهجة المصرية من المصرحيات هو صنع أنس على الموضة
+
+307
+00:29:44,300 --> 00:29:48,300
+والباربري البنت العصرية وهي تتناول أن مشكلة
+
+308
+00:29:48,300 --> 00:29:55,120
+الشماعية هي سياقالأسر هنا وراء التقليد الغربي في
+
+309
+00:29:55,120 --> 00:29:59,640
+التبرج واليالة هو ما يصحبه من الحلال الأخلاقي أيضا
+
+310
+00:29:59,640 --> 00:30:04,040
+درتان وهي ايضا تناول مشكلة اجتماعية وتعدد السوجات
+
+311
+00:30:04,040 --> 00:30:09,240
+وما يصحبه أيضا من الفقر والجوع والغندور والوطن
+
+312
+00:30:09,240 --> 00:30:12,720
+والحرية حيث هذه اللي المسرحية كانت سببا في اللي هي
+
+313
+00:30:12,720 --> 00:30:19,100
+الغاء اللي هي مسرحهقام الخداوي بيغلق المسرح ويغلقه
+
+314
+00:30:19,100 --> 00:30:23,200
+عام 1872 وأيضاً مسرحية العربية وهي دا تطابع
+
+315
+00:30:23,200 --> 00:30:26,780
+الشيماعي السياسي كان له أثر الخداوي هنا فيه
+
+316
+00:30:26,780 --> 00:30:31,200
+المسرحية وليها المسرح حيث كانت ليها مسرحيتها في
+
+317
+00:30:31,200 --> 00:30:34,980
+الأغلب مسرحيتها في الأغلب الشيماعية السياسية وكان
+
+318
+00:30:34,980 --> 00:30:41,480
+أيضاً يكتب ليها المسرحيات سوف نقف الآن إلى النتائج
+
+319
+00:30:50,900 --> 00:30:55,860
+نتائج المشتركة و القواصم المشتركة بين .. من مرحلة
+
+320
+00:30:55,860 --> 00:31:00,420
+اللي هي البداية و اللي هي رياضة أولا إن هؤلاء اللي
+
+321
+00:31:00,420 --> 00:31:05,420
+هي الرواد قدموا ليه مسرحا ليس ليه تقصى احتفاليا و
+
+322
+00:31:05,420 --> 00:31:10,540
+أن الليبنانيين كما ليه .. أسف اللي هي الدكتور أن
+
+323
+00:31:10,540 --> 00:31:13,800
+الليبنانيين كانوا ليه السبقين إلى هذا اللي هي الفن
+
+324
+00:31:15,380 --> 00:31:18,940
+بحكم اللي اتصلهم المبكر في أوروبا ونقلوه لليامصر
+
+325
+00:31:18,940 --> 00:31:21,740
+حيث اللي علاقة اللي تتجاوب أن فيه ليامصر أما اللي
+
+326
+00:31:21,740 --> 00:31:24,700
+بلاد الشام لم نكن اللي الوقت اللي مهيئا والظروف
+
+327
+00:31:24,700 --> 00:31:30,340
+مهيئة مثل هذا لألفان كانت تقتحم الموسيقى والغناء
+
+328
+00:31:30,340 --> 00:31:33,440
+والرقص في العام اللي المسرحي إرضاء اللي ذوق اللي
+
+329
+00:31:33,440 --> 00:31:36,500
+ألعاب وإستدابة للمتفرجين مع الحفاظة على حبكتها
+
+330
+00:31:36,500 --> 00:31:42,000
+الحبكة اللي المسرحية وعناصرها أيضا تالت نقطة
+
+331
+00:31:43,430 --> 00:31:46,010
+السمادة هذه المسرحية اتمدتها من المسرح اللي
+
+332
+00:31:46,010 --> 00:31:51,710
+العالمي ومنها التراثين الأدب والشعبي ومنها الحياة
+
+333
+00:31:51,710 --> 00:31:59,130
+الاجتماعية تصفت البداية المسرحية العربية بكثير من
+
+334
+00:31:59,130 --> 00:32:02,890
+العيوب الفنية في بناء الشخصيات والحوار واللغة أيضا
+
+335
+00:32:04,250 --> 00:32:09,630
+كانت تقتحم المسرحية الغناء واللي هي الرقص ..
+
+336
+00:32:09,630 --> 00:32:14,990
+الغناء واللي هي الرقص حيث .. الغناء واللي هي الرقص
+
+337
+00:32:14,990 --> 00:32:24,350
+شكرا كما ذكرتطالب عن يعقوب صنوع أنه رائد المسرح
+
+338
+00:32:24,350 --> 00:32:32,450
+المصري وبحكم نشأته بقرب القصر والخداوي أتيح له ما
+
+339
+00:32:32,450 --> 00:32:36,950
+لم يتح لغيره من الناس أتيح له التعليم أتيح له
+
+340
+00:32:36,950 --> 00:32:43,590
+السفر إلى أوروبا أتيح له أن يتعلمعدت لغات جنوبية
+
+341
+00:32:43,590 --> 00:32:54,410
+هذه اللغات مثلت له قناة اتصال بالمسرح الأوروبي مث
+
+342
+00:32:54,410 --> 00:33:01,210
+.. يعني مثل و ألف الكثير من المسرحيات و ترجم لكن
+
+343
+00:33:01,210 --> 00:33:06,210
+ما وصلنا من هذه المسرحيات إلا القليل و خاصة
+
+344
+00:33:06,210 --> 00:33:11,260
+المسرحيات التي كتبها بالمحكية المصريةبالمحكية
+
+345
+00:33:11,260 --> 00:33:17,880
+المصرية وهو أول .. وهو أول من مارس هذه الآفةأول من
+
+346
+00:33:17,880 --> 00:33:24,200
+أدخل العامية المصرية إلى المسرح هو يعقوب صنوع
+
+347
+00:33:24,200 --> 00:33:30,480
+المسرح قبله و بعده كان مسرحا شعريا لكن يعقوب صنوع
+
+348
+00:33:30,480 --> 00:33:37,440
+تجرأ و أدخل اللهجة المحكية إلى لغة الحوار في
+
+349
+00:33:37,440 --> 00:33:43,140
+المسرح العربي المصري مسرحياته غالبا كانت مسرحيات
+
+350
+00:33:43,140 --> 00:33:47,590
+اجتماعية موضوعها اجتماعيتدور حول الأمور الاجتماعية
+
+351
+00:33:47,590 --> 00:33:53,230
+العلاقات الغرامية خروج البنت عن بعض التقاليد كان
+
+352
+00:33:53,230 --> 00:33:59,110
+يدرس في مسرحيته إلى الحب قبل الزواج الحب قبل
+
+353
+00:33:59,110 --> 00:34:06,380
+الزواجكان ينتقد بعض الأوضاع الاجتماعية السائدة كان
+
+354
+00:34:06,380 --> 00:34:15,900
+له .. كان له مسرحية حول الحرية السياسية وهذه
+
+355
+00:34:15,900 --> 00:34:21,840
+المسرحية قضت .. الوطن الحرية قضت على الهانش الحرية
+
+356
+00:34:21,840 --> 00:34:28,980
+الذي أعطيه له من قبل الخداوي إسماعيلالغريب أنه
+
+357
+00:34:28,980 --> 00:34:34,740
+اتأثر بجمال الدين الأفغاني عندما كان في باريس وكان
+
+358
+00:34:34,740 --> 00:34:41,780
+مرافقة لمحمد عدو وحمل بعض أفكار جمال الدين
+
+359
+00:34:41,780 --> 00:34:48,200
+الأفغاني وحاول أن يترجمها في مسرحية الوطن والحرية
+
+360
+00:34:48,200 --> 00:34:55,500
+وهي ذات طابع اجتماعي سياسي نتائج
+
+361
+00:34:55,500 --> 00:35:02,710
+مرحلة البداياتهؤلاء الرواد لم يكنوا مسرحيين بمعنى
+
+362
+00:35:02,710 --> 00:35:10,190
+الكلمة كانوا هوات مسرح لم يكنوا مسرحيين لم
+
+363
+00:35:10,190 --> 00:35:15,170
+يدرسوا المسرح دراسة أكاديمية أو دراسة علمية إنما
+
+364
+00:35:15,170 --> 00:35:19,770
+طلعوا على تجارب الآخرين في المسرح ونقلوها إلينا
+
+365
+00:35:19,770 --> 00:35:31,310
+وما قدمه أولئك الرواد قدموا مسرحالم يقدموا طقسا
+
+366
+00:35:31,310 --> 00:35:36,070
+احتفاليا ولا شكلا مسرحيا قدموا مسرحا لكنه لم يكن
+
+367
+00:35:36,070 --> 00:35:41,410
+بمستوى المسرح العالمي أو بمستوى المسارح الأخرى
+
+368
+00:35:41,410 --> 00:35:48,670
+اللبنانيون كانوا أسبق من غيرهم في الرياضة في هذا
+
+369
+00:35:48,670 --> 00:35:52,210
+الفن أو في هذا الجنس الأدبي أسبق من المصريين
+
+370
+00:35:52,210 --> 00:35:57,010
+لاتصال مبكر بأوروبا عبر قناة اللي هو اللغة
+
+371
+00:35:57,010 --> 00:36:05,800
+الأجنبيةالغناء والموسيقى كان زائدا في المسرح أو
+
+372
+00:36:05,800 --> 00:36:10,140
+بدايات المسرح العربي لذلك
+
+373
+00:36:10,140 --> 00:36:14,540
+المسرحيات العربية في البداية كانت أشبه بالأوبرييت
+
+374
+00:36:14,540 --> 00:36:22,140
+والأوبرا ملحنة ومغنية ومسرحيات
+
+375
+00:36:22,140 --> 00:36:27,590
+أبي خليل قبانيكانت جرعة الغناء والرقص فيها زائدة
+
+376
+00:36:27,590 --> 00:36:32,790
+جدا و هذا كان على حساب البنياء الدرامية و كما قلنا
+
+377
+00:36:32,790 --> 00:36:36,710
+هذا كان ارضاء لذوق المتفرجين الذين كانوا يميلون
+
+378
+00:36:36,710 --> 00:36:44,030
+للرقص و كانوا يميلون للغناء هذه المسرحيات استمدت
+
+379
+00:36:44,030 --> 00:36:52,940
+او استمد موضوعها اما ترجمةوإما اتكاءا على التراثين
+
+380
+00:36:52,940 --> 00:36:58,720
+الأدبي والشعبي أو
+
+381
+00:36:58,720 --> 00:37:06,480
+جاءت تحاكي بعض إشكالات الواقع العربي أو الواقع
+
+382
+00:37:06,480 --> 00:37:13,280
+المجتمعي البدايات
+
+383
+00:37:13,280 --> 00:37:20,920
+المسرحية اتصفت بشيء من الضعف الدراميسذاجة الحدث
+
+384
+00:37:20,920 --> 00:37:29,580
+سطحية الشخصيات ضعف الحوار تكلف اللغة اختلاط النثر
+
+385
+00:37:29,580 --> 00:37:35,700
+بالشعر في الحوار المسرحي وهذه طبيعة البدايات لأن
+
+386
+00:37:35,700 --> 00:37:39,400
+من كتب المسرح في ذلك الوقت وما نشرف عليه لم يكنوا
+
+387
+00:37:39,400 --> 00:37:43,920
+مسرحيين كما كنا كانوا هواتل للمسرح ولم يكنوا
+
+388
+00:37:43,920 --> 00:37:44,960
+مسرحيين
+
+389
+00:37:47,800 --> 00:37:53,180
+لم تظهر المرأة على المسرح أو على .. في بدايات
+
+390
+00:37:53,180 --> 00:37:57,620
+المسرح العربي لم تظهر المرأة لماذا لم تظهر المرأة
+
+391
+00:37:57,620 --> 00:38:03,040
+لماذا لم تظهر المرأة على المسرح ال .. بدايات
+
+392
+00:38:03,040 --> 00:38:07,400
+المسرح العربي لأن الذوق العام كان يمنع ذلك الذوق
+
+393
+00:38:07,400 --> 00:38:11,080
+المحاوظ كان يمنع ذلك حتى مسرح Shakespeare في
+
+394
+00:38:11,080 --> 00:38:14,280
+بداياته لم تكن تظهر المرأة حتى مسرح Shakespeare لم
+
+395
+00:38:14,280 --> 00:38:19,710
+تكن تظهر المرأةكان يقوم رجل أو شاب أو فتن بتمثيل
+
+396
+00:38:19,710 --> 00:38:24,310
+دوره اللي هو المرأة حاول أبو خليل قباني أن ينخل
+
+397
+00:38:24,310 --> 00:38:31,290
+صبية في شخصيات المسرحية لكن كما قلنا واجه بالكثير
+
+398
+00:38:31,290 --> 00:38:37,290
+من الانتقاد والمواجهة من المحافظينقيمة هذه
+
+399
+00:38:37,290 --> 00:38:44,290
+البدايات المسرحية أنها أسست وعمقت تيار المسرح أو
+
+400
+00:38:44,290 --> 00:38:49,730
+جنس المسرح في الأدب العربي الحديث بصيغته الحديثة
+
+401
+00:38:49,730 --> 00:38:53,910
+والمعاصرة بصيغته الحديثة والمعاصرة عندنا كان
+
+402
+00:38:53,910 --> 00:38:59,470
+المسرح في السابق عبارة عن خيال ظلوعبارة عن Garagos
+
+403
+00:38:59,470 --> 00:39:05,650
+أما الآن أصبح المسرح يعني فيه نص مسرحي فيه شخصيات
+
+404
+00:39:05,650 --> 00:39:10,550
+فيه خشبة فيه متفرجون فيه مخرج فيه موثلون وهذا لم
+
+405
+00:39:10,550 --> 00:39:15,090
+يكن يتوافر يعني كثيرا في مسرحنا اللي هو العربي
+
+406
+00:39:15,090 --> 00:39:20,450
+القديم اللي هو خيال الظلم أو ال Garagos
+
+407
+00:39:23,410 --> 00:39:27,350
+سنأتي ان شاء الله في المحاضرة القادمة إلى تحليل نص
+
+408
+00:39:27,350 --> 00:39:31,650
+مسرحي لمارون النقاش
+
+409
+00:39:34,010 --> 00:39:39,270
+وهي المسرحية الثاني .. الثانية له مسرحية أبي الحسن
+
+410
+00:39:39,270 --> 00:39:45,170
+المغفل أو هارون الرشيد سنحلل هذه المسرحية من جهة
+
+411
+00:39:45,170 --> 00:39:50,690
+الموضوع والشخصيات والصراع والحبكة وكيف استمدت من
+
+412
+00:39:50,690 --> 00:39:59,370
+حكايات ألف ليلة وليلة من لها سؤال من عندها سؤال هل
+
+413
+00:39:59,370 --> 00:40:05,360
+من سؤالو السلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/p7QZZ5K8qe4_postprocess.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/p7QZZ5K8qe4_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7d763b806a9c46034d873aec67db7ff374f59334
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/p7QZZ5K8qe4_postprocess.srt
@@ -0,0 +1,1724 @@
+1
+00:00:20,740 --> 00:00:23,380
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,380 --> 00:00:26,280
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,280 --> 00:00:33,240
+وبعد أهلا وسهلا بالجميع المرة الماضية وقفنا عند
+
+4
+00:00:33,240 --> 00:00:38,220
+جزء من المراجعةتحدثنا في المراجعة السابقة أو
+
+5
+00:00:38,220 --> 00:00:43,120
+المدارسة السابقة عن المقدمة التاريخية عن المدارس
+
+6
+00:00:43,120 --> 00:00:47,380
+التي كونت الأدب العربي الحديث ثم واقفنا عند
+
+7
+00:00:47,380 --> 00:00:51,650
+الأسباب التي أدت إلى النهضة العربية الحديثةثم بعد
+
+8
+00:00:51,650 --> 00:00:59,610
+ذلك درسنا نصا للشاعر أحمد شوقي وقصيدته في رثاء
+
+9
+00:00:59,610 --> 00:01:04,870
+الخلافة الإسلامية واليوم نواصل ان شاء الله ونستكمل
+
+10
+00:01:04,870 --> 00:01:11,850
+مع الشاعر عمر أبي ريشة وقصيدته النسر مع إحدى
+
+11
+00:01:11,850 --> 00:01:17,050
+زميلاتي كنا الطالب فرح فلتتفضل على بركة اللهالسلام
+
+12
+00:01:17,050 --> 00:01:21,030
+عليكم سأتناول موضوع عمر أبو الشاعر عمر أبو ريشة
+
+13
+00:01:21,030 --> 00:01:24,650
+وقصيدات أبو أنسل في البداية تعريف بسيط عن الشاعر
+
+14
+00:01:24,650 --> 00:01:28,270
+أبي ريشة ولد الشاعر عمر .. عمر نافع أبو ريشة في
+
+15
+00:01:28,270 --> 00:01:30,150
+منبش بالألف وتسعمية واتمانية
+
+16
+00:01:39,310 --> 00:01:44,310
+ولد الشعب عمر ميكا أبو ويشا في مانباش بالـ1908، ثم
+
+17
+00:01:44,310 --> 00:01:48,190
+انتقل إلى حلب ودرس في مدارسها الإبتدائية، ثم أكمل
+
+18
+00:01:48,190 --> 00:01:51,910
+تعليمه الجامعي في الجامعة الأمريكية في بيروت، ومن
+
+19
+00:01:51,910 --> 00:01:55,790
+ثم انتقل إلى أنجلدرا ودرس هناك الكمياء الصناعية،
+
+20
+00:01:55,790 --> 00:01:59,530
+زادت عضو بالمنافس الدين الإسلامي وعملت الدعاية له،
+
+21
+00:01:59,530 --> 00:02:02,510
+اشترك في الحملة الوطنية أيام الاحتدال الفرنسي على
+
+22
+00:02:02,510 --> 00:02:07,060
+سوريا وسجون عدة مراتعرف أن أهله من طيق وهذا يذكرنا
+
+23
+00:02:07,060 --> 00:02:11,460
+بحاتم الطائي وإيه هو عدي اللي أسممه وأن أمه من عكة
+
+24
+00:02:11,460 --> 00:02:16,080
+فأمشاد العرب والمجتمين تسي في دمائه فجرح شعره على
+
+25
+00:02:16,080 --> 00:02:21,060
+لسانه يحكي عن أمة المتنومة ومشغن طائععرف عنه أيضًا
+
+26
+00:02:21,060 --> 00:02:24,900
+كتابته للشعر الصوفي حيث أن جده لأم اللي كان صوفيا
+
+27
+00:02:24,900 --> 00:02:29,160
+و كذلك كتب الشعر الإنجليزي حيث أن .. حيث أن له
+
+28
+00:02:29,160 --> 00:02:33,580
+ديوان باللغة الإنجليزية طبعًا في بدايات نتاجه ذاته
+
+29
+00:02:33,580 --> 00:02:37,940
+ي .. ي .. يدلوا على تعلقه بأمته فكتبوا مصرحيته
+
+30
+00:02:37,940 --> 00:02:42,700
+الشعريةفكتبوا مصرحياته الشعرية رياض ديقار بالـ
+
+31
+00:02:42,700 --> 00:02:48,180
+1929 طبعا رياض ديقار هي معركة حدثت بين العرب و ال
+
+32
+00:02:48,180 --> 00:02:52,520
+force و كانت الغلبة للعرب طبعا كانت على مطور شعرية
+
+33
+00:02:52,520 --> 00:02:56,900
+متعددة شاع فيها نفس الحزنين كما و كترت فيها الفات
+
+34
+00:02:56,900 --> 00:03:01,320
+الفخر و الاحتزال طبعا من دوا او من مؤلفات الشاعر
+
+35
+00:03:01,320 --> 00:03:05,480
+ديوان نساءوديوان بيت وبيتان، أيضًا أيضًا ديوان
+
+36
+00:03:05,480 --> 00:03:08,900
+Casual Rock، أيضًا له ملحمة بطولة في التاريخ
+
+37
+00:03:08,900 --> 00:03:12,520
+الإسلامي، والتي تتكون من أتنى عشر ألف بيت، أيضًا
+
+38
+00:03:12,520 --> 00:03:16,920
+له عدة مسرحيات، علي والحسين، وتاج ومحل والتوفان،
+
+39
+00:03:16,920 --> 00:03:19,560
+بالنسبة إلى نجبة فلسطين بالألف واسة عمية تمانية
+
+40
+00:03:19,560 --> 00:03:22,520
+وأربعين، أمكارة فلسطين كان لها أثر كبير في نفس
+
+41
+00:03:22,520 --> 00:03:26,390
+الشاعرفكتب في هذا الميدان كثيرا منها قصيدة لأمته
+
+42
+00:03:26,390 --> 00:03:30,410
+والتي طبعا تدل .. قصيدة أمتي عفوا والتي تدل على
+
+43
+00:03:30,410 --> 00:03:34,590
+انتماء الأمتي وكان ينتمي إلى أمة المتقاصعة طبعا
+
+44
+00:03:34,590 --> 00:03:39,330
+توفي بيوم السبت ب 15 أو بالخامس عشر من يوليو
+
+45
+00:03:39,330 --> 00:03:43,030
+بالألف وتسعمائة وتسعين الله يرحمهالان بدنا نبتقل
+
+46
+00:03:43,030 --> 00:03:47,990
+إلى قصيدة أنسر طبعا قصيدة أنسر عبارة عن حكاية
+
+47
+00:03:47,990 --> 00:03:51,930
+أدخلنا الشاعر إليها دون أي مقدمة أو تبهيد وإنما
+
+48
+00:03:51,930 --> 00:03:56,470
+كفاحة تحكي لنا قصة مصرين أقصي عن دراح أي القمم
+
+49
+00:03:56,470 --> 00:03:59,190
+العالي اللي يعيش داخل الصفوف مع بغار أو صغار
+
+50
+00:03:59,190 --> 00:04:03,730
+الطيور بتاعت الجناح القصير والمهلد الغضبطبعا التي
+
+51
+00:04:03,730 --> 00:04:07,770
+.. التي أصلحت تصارفه بعد أن كان الطبع من ضرني أن
+
+52
+00:04:07,770 --> 00:04:11,510
+يقع عليها و أصل .. و كانت في السابق تأكل من بقياها
+
+53
+00:04:11,510 --> 00:04:15,310
+أما الآن في العكس فهو يأكل محا و من بقياها لكنه
+
+54
+00:04:15,310 --> 00:04:19,330
+نحط .. نحط دامي الكرامة مجروح على أفوانوحلق في
+
+55
+00:04:19,330 --> 00:04:25,250
+السماء عاليا أطلق صرخة أعلنته في ختام المشهد فهو
+
+56
+00:04:25,250 --> 00:04:30,770
+في وكرهم المهجور فاهدته كرامته نهاية كنهاي الأشجار
+
+57
+00:04:30,770 --> 00:04:36,610
+النخيل التي لا تموت إلا وهي واقفةأما النص الرمزان
+
+58
+00:04:36,610 --> 00:04:40,390
+نواحظ أن الشاعر استخدم الرمز في قصيدته وكان النص
+
+59
+00:04:40,390 --> 00:04:45,770
+في البداية .. في قصيدته وكان النص في البداية الرمز
+
+60
+00:04:45,770 --> 00:04:49,930
+عبارة عن مفردة مجازية يشينها الشاعر بدلالات
+
+61
+00:04:49,930 --> 00:04:53,910
+ببطاقات إيحائية دات دلالات معينة يريد مننا أن
+
+62
+00:04:53,910 --> 00:04:57,650
+نتأمل شيء آخر ورا النص نحن لا نريد النص بحد ذاته
+
+63
+00:04:57,650 --> 00:05:01,390
+ولكن هناك شيء آخر يختفي ورا هذا الرمزطبعا الرمز
+
+64
+00:05:01,390 --> 00:05:05,670
+يحيلنا أو يرمزنا إلى التات أو إلى الموضوع طبعا
+
+65
+00:05:05,670 --> 00:05:08,630
+الرمز في إحدى التأويلات الشاعر في إحدى التأويلات
+
+66
+00:05:08,630 --> 00:05:12,050
+المفيدة معاه في القصيدن هو رمز الحق الجريح في أمة
+
+67
+00:05:12,050 --> 00:05:16,330
+كانت مق أسماء الدنيا ثم عادت شيعا وفرقا وواهما
+
+68
+00:05:16,330 --> 00:05:20,550
+العطب منها واشتعل قلب بنيها بالألم والحسنطبعا
+
+69
+00:05:20,550 --> 00:05:25,750
+الشعر عند أبيليشا لوحات لأبياد صحت هذه المقولة
+
+70
+00:05:25,750 --> 00:05:30,030
+تثبت لنا من خلال قصيدة قصيدة النثر التي بين أيدينا
+
+71
+00:05:30,030 --> 00:05:34,490
+فالشعر رسم لنا صورة مشهدية كلية للنثر تتبع فيها
+
+72
+00:05:34,490 --> 00:05:39,200
+حياته بنفس درهمطبعا لكن كان هناك عدة صور جزئية
+
+73
+00:05:39,200 --> 00:05:43,060
+ساعدت في اجتماع هذا المهنأ الكلي مبدأا في البيت
+
+74
+00:05:43,060 --> 00:05:48,780
+التاسع عشر من القصيدة جلجلت منه زعقة نشط الأعفاق
+
+75
+00:05:48,780 --> 00:05:53,500
+حرن من وجهها .. من وهجها المستطيل طبعا هنا استعارة
+
+76
+00:05:53,500 --> 00:05:57,600
+لنا بصورة غليان القدر وذلك ليعطينا احتشاد صاخب
+
+77
+00:05:57,600 --> 00:06:01,780
+يريد أن يبقى ذلك الاحتشاد في نفس المتلقين والمتخيل
+
+78
+00:06:01,780 --> 00:06:05,130
+مقوفا صفا إلى صفأ منا هذا المشهدأيضًا في البيت
+
+79
+00:06:05,130 --> 00:06:08,930
+التاني نلاحظ إن الجرح صيحة طبعًا والصيحة هي
+
+80
+00:06:08,930 --> 00:06:14,130
+الإنسان وليس الجرح أيضًا نلاحظ فحيحة سعيري والفحيح
+
+81
+00:06:14,130 --> 00:06:17,590
+هنا جعل صوت .. هو صوت الأفع الفحيح وهو يخرج من
+
+82
+00:06:17,590 --> 00:06:21,870
+فيها أما الكشيش هو يخرج من جهها طبعًا جعله للنار،
+
+83
+00:06:21,870 --> 00:06:24,870
+النار المتهبة، السعير وكان من المفترض أن يستخدم
+
+84
+00:06:24,870 --> 00:06:28,270
+اللفح لأن اللفح للنار ولكن استعارة لنا في ..
+
+85
+00:06:28,270 --> 00:06:31,820
+استعارة لنا بصوت الأفعودالك كان يساعد على اجتماع
+
+86
+00:06:31,820 --> 00:06:36,540
+المشهد الكلي لصورة أنسان أيضا استخدم لنا صورة
+
+87
+00:06:36,540 --> 00:06:40,960
+استعارة مهكنيني أينتان تحت أقدام تهلك الساكير
+
+88
+00:06:40,960 --> 00:06:47,780
+فشهرة الساكيري الساكيريالسكيري فهنا مش عارف إن
+
+89
+00:06:47,780 --> 00:06:51,780
+الدهر إنسان .. و أي إنسان .. إنسان سكير له أقدام
+
+90
+00:06:51,780 --> 00:06:56,660
+.. السكير .. السكيري له أقدام ضخمة يدوس أي شيء ي
+
+91
+00:06:56,660 --> 00:07:00,480
+.. طبعا يضهر أناه، ولكن رخدة هنا مخرجة على الشاعر
+
+92
+00:07:00,480 --> 00:07:04,240
+أنه لقول النبي صلى الله عليه وسلم لا ترسق الدهرة
+
+93
+00:07:04,240 --> 00:07:07,860
+لأن الدهرة هو الله ولا ربماإنه أراد الشاعر أحداث
+
+94
+00:07:07,860 --> 00:07:11,960
+أضهره، ربما أراد أحداث أضهر، إذا طبعا هنا الصورة
+
+95
+00:07:11,960 --> 00:07:15,640
+اتنست، كانت الصورة ضجة بالحركة، كان هناك كترة
+
+96
+00:07:15,640 --> 00:07:18,380
+الأفعال، طبعا كترة الجمال الفرنية كتيرة في
+
+97
+00:07:18,380 --> 00:07:21,880
+القصيدة، وهذا يدل على التغير والتجدد والانتقال من
+
+98
+00:07:21,880 --> 00:07:25,180
+حال إلى حال، لكن كان هناك جمال اسمية ولكن كانت
+
+99
+00:07:25,180 --> 00:07:28,360
+قليلة أو نادرة، وكانت في بداية الأبيات في القصيدة،
+
+100
+00:07:28,360 --> 00:07:32,620
+وذلك ليعطينا إثارات تابعة، طبعا استخدام الشاعر
+
+101
+00:07:32,620 --> 00:07:38,530
+للرمز أفضل من أنه يستخدم إنهاالمباشر. ننتقل الآن
+
+102
+00:07:38,530 --> 00:07:41,650
+إلى الناس القناع. طبعا الناس بحين ما حكينا أنه
+
+103
+00:07:41,650 --> 00:07:44,590
+يرمز إلى ال that أو إلى الموضوع. لكن القناع دائما
+
+104
+00:07:44,590 --> 00:07:48,470
+يرمز إلينا إلى ال that. هنا عبارة عن شخصية ظاهرة
+
+105
+00:07:48,470 --> 00:07:52,830
+يتخفى وراقها الشاعر اللي يعني اللي انطلق بحرية. هو
+
+106
+00:07:52,830 --> 00:07:55,890
+الشاعر اللي هنا استخدم القناع استخدم الناس القناع
+
+107
+00:07:55,890 --> 00:08:00,930
+اللي يطلق حريته خلف هذا القناع خاصة اللي مجرف عن
+
+108
+00:08:00,930 --> 00:08:04,950
+الشاعر الابي ليش لأنه مجرد شاكيمة معرفة باكيا ولا
+
+109
+00:08:04,950 --> 00:08:08,450
+شاكيا.طبعًا استخدم الناس اللي هو الناس اللي هو
+
+110
+00:08:08,450 --> 00:08:11,770
+ألصق بحال الشاعر فهناك انتجاج بينهما من الداخل
+
+111
+00:08:11,770 --> 00:08:15,330
+والخارج طبعًا نعرف إنه الناس اللي هو من أكبر
+
+112
+00:08:15,330 --> 00:08:18,870
+الجوارح حجمًا يمتاز بأنه قوي وحادق البصر وكذلك
+
+113
+00:08:18,870 --> 00:08:22,730
+الشاعر هو الأبو ريشة يمتاز بأنه قوي الشخصية عنده
+
+114
+00:08:22,730 --> 00:08:27,190
+قوة عرفوان، طول ألقامة فهناك انتجاج وقربة نفسيا
+
+115
+00:08:27,190 --> 00:08:31,610
+بينهما طبعًا في النهاية سوف نتطرق لتساؤل اضطراب
+
+116
+00:08:31,610 --> 00:08:34,610
+الشاعر بين الناس اللي هو الألقابلكن الآن دعونا
+
+117
+00:08:34,610 --> 00:08:38,770
+ننتقل إلى درامية الناس بالنسبة إلى درامية الناس
+
+118
+00:08:38,770 --> 00:08:42,170
+نلاحظ دلت كما حكينا سابقا إن كثرة الأفعال فيها
+
+119
+00:08:42,170 --> 00:08:45,610
+القصيدة استخدمت الفئر الماضي وكانت الأفعال الماضية
+
+120
+00:08:45,610 --> 00:08:49,210
+هي الغالبة على القصيدة مثلا نلاحظ في أول قصيدة
+
+121
+00:08:49,210 --> 00:08:52,710
+أصبح السفح ملعبة من نصور ومنها أصبح الفئر الماضي
+
+122
+00:08:52,710 --> 00:08:56,690
+الناقص يفيد البيانة وقل وضوط وأنما حذفت مع النسل
+
+123
+00:08:56,690 --> 00:09:02,400
+ليس بإيرادته وإنما بقوةالأيام، أيضًا هجر الوكرة
+
+124
+00:09:02,400 --> 00:09:06,480
+داهلًا وعلى عينيه شيء من الوداع الأخير، أيضًا من
+
+125
+00:09:06,480 --> 00:09:10,980
+الفعل الماضي طبعًا والمجران أو الهجرة طبعًا هي أفت
+
+126
+00:09:10,980 --> 00:09:16,900
+الموت وهي أيضًا تسرق على الإنسان الحصير أما البنية
+
+127
+00:09:16,900 --> 00:09:18,300
+الحكاية طبعًا
+
+128
+00:09:27,950 --> 00:09:32,050
+طبعا نلاحظ أن عناصر الحكاية توافرت في النص كما
+
+129
+00:09:32,050 --> 00:09:35,710
+حكينا أن النص هو إبارة عن حكاية طبعا نلاحظ الشخصية
+
+130
+00:09:35,710 --> 00:09:39,450
+الموجودة هي النصر، نلاحظ الحدد، نلاحظ الزمان،
+
+131
+00:09:39,450 --> 00:09:43,530
+نلاحظ المكان، نلاحظ العقدة، أيضا نلاحظ النهاية، و
+
+132
+00:09:43,530 --> 00:09:47,090
+هي كيف كانت نهايته، كان هناك أشجار النخيل التي لا
+
+133
+00:09:47,090 --> 00:09:50,650
+تموت إلا وهي واقفة، أيضا كان هناك رسالة في النص
+
+134
+00:09:50,790 --> 00:09:54,430
+يريد أن يحمل هذا الإنسان العربي أن عليه أن ينهض من
+
+135
+00:09:54,430 --> 00:09:58,070
+القهر والطل والهوان الذي يعيش أهو الفقر والده عليه
+
+136
+00:09:58,070 --> 00:10:02,210
+أن ينطلق يعانف الحرية الكاملة بالموت الإختياري على
+
+137
+00:10:02,210 --> 00:10:07,340
+ضرر الطموح والإباح مقتضيًا بيه المشهور يعني
+
+138
+00:10:07,340 --> 00:10:13,860
+لزماليتكوا هذا التلخيص الرائع والمدارسة
+
+139
+00:10:13,860 --> 00:10:22,560
+النافعة أو المفيدة حقا وقد استقصت الكثير من أدوات
+
+140
+00:10:22,560 --> 00:10:28,780
+التشكيل الفني التي وظفها الشاعر في قصيدته بقى
+
+141
+00:10:28,780 --> 00:10:35,820
+النشيرإلى تردد الشاعر بين العقاب وبين النسر وقد
+
+142
+00:10:35,820 --> 00:10:43,140
+سألنا مرارا هل نجح الشاعر في توظيف النسر أم كان به
+
+143
+00:10:43,140 --> 00:10:48,560
+أولى أن يستخدم أو يوظف العقاب وهو أدله على حالته
+
+144
+00:10:48,560 --> 00:10:54,100
+وأدله على الطائر الكريم أو الحيوان الكريموهناك
+
+145
+00:10:54,100 --> 00:10:58,860
+قصيدة للكاتب الإنجليزي Tencent بعنوان The Eagle
+
+146
+00:10:58,860 --> 00:11:04,820
+اللي هو العقاب وهناك أيضًا قصيدة للشاعر عباس محمود
+
+147
+00:11:04,820 --> 00:11:12,620
+العقاد بعنوان العقاب الهرمولكن النسر والعقاب هذان
+
+148
+00:11:12,620 --> 00:11:18,860
+الرمزان استخدمهما الشعراء المعاصرون كرموز تعادل
+
+149
+00:11:18,860 --> 00:11:25,340
+بعضها بعضا أو كرموز تساوي بعضها بعضا فصلنا في هذا
+
+150
+00:11:25,340 --> 00:11:30,870
+الأمر بالنسبة للشاعر عمر أبيريشانننتقل الآن إلى
+
+151
+00:11:30,870 --> 00:11:37,270
+شاعر جديد وإلى تجربة جديدة وإلى نص جديد مع مدرسة
+
+152
+00:11:37,270 --> 00:11:42,510
+الديوان ورئيس مدرسة الديوان الشاعر عباس محمود
+
+153
+00:11:42,510 --> 00:11:46,490
+العقدالسلام عليكم ورحمة الله سنتحدث اليوم عن
+
+154
+00:11:46,490 --> 00:11:50,150
+الشاعر أو سنوريها جامع أخذناه عن الشاعر عباس محمود
+
+155
+00:11:50,150 --> 00:11:54,470
+العقاد الشاعر محمود العقاد هو شاعر مصري عباس محمود
+
+156
+00:11:54,470 --> 00:11:59,690
+العقاد هو شاعر مصري ولد في أسوان عام 1889 عرفنا
+
+157
+00:11:59,690 --> 00:12:03,290
+أنه انقطع عن دراسته في صف الخامس في عاملة في
+
+158
+00:12:03,290 --> 00:12:09,370
+الbartographyسنتطرق إلى أنه قرأ كثيرا في الفلسفة
+
+159
+00:12:09,370 --> 00:12:14,730
+وهذا ما أثر على شعره في كونه جامدا وجافا له مجموعة
+
+160
+00:12:14,730 --> 00:12:19,510
+من الدواوين صُنفت في عشرة منها يقضط الصباح ووهج
+
+161
+00:12:19,510 --> 00:12:24,890
+الظهيرة سنتحدث في قصيدة يقضان ويقضان عن تجربته
+
+162
+00:12:24,890 --> 00:12:29,390
+الشعرية تجربة الشاعر تتحدث عن اليأس الروحي والألم
+
+163
+00:12:29,390 --> 00:12:33,310
+والحيرة العقلية التي لم يستطع أن يتخلص من عذابته
+
+164
+00:12:33,310 --> 00:12:38,560
+فيها إلا في حل واحد وهو الموتوهنا يلتقي مع المدرسة
+
+165
+00:12:38,560 --> 00:12:42,600
+الرومانسية في أن الموت هو الحل لهذه العذابات
+
+166
+00:12:42,600 --> 00:12:47,940
+والألم التي لا يمكن التخلص أو وجود الدواء لها إلا
+
+167
+00:12:47,940 --> 00:12:52,660
+من خلاله أسلوبية الشعر تظهر لنا من خلال تكرار
+
+168
+00:12:52,660 --> 00:12:56,320
+الألفاظ يقضان و يقضان، هيران و هيران، سأمان و
+
+169
+00:12:56,320 --> 00:13:01,540
+سأمان، هذه الألفاظ كلها تعتصوا ألمه وكأنها مرئات
+
+170
+00:13:01,540 --> 00:13:08,100
+لما في داخلهوهو هنا لا يعمد إلى التصنع بتاعتا فهو
+
+171
+00:13:08,100 --> 00:13:13,360
+معروف عنه بكلماته البسيطة والمباشرة أما الأسلوبية
+
+172
+00:13:13,360 --> 00:13:19,640
+ففيها نرى تكرار المشاعر التي تعكس التقزز وكأنها
+
+173
+00:13:19,640 --> 00:13:26,090
+وكأن قصيدته أشبه بخاطرة فيهايعني هي متشانسة
+
+174
+00:13:26,090 --> 00:13:29,930
+العناصر ولم يكتفي فقط بتكرار تلك الألفاظ التي تعكس
+
+175
+00:13:29,930 --> 00:13:35,450
+التقزز لكنه كره ألفاظ وكلمات وصور من الشعر القديم
+
+176
+00:13:35,450 --> 00:13:39,630
+وكأنه يريدوا أن يخبرنا أنه لم يتنصل من هذا الشعر
+
+177
+00:13:39,630 --> 00:13:44,830
+القديم وكأنه يعني ما زال فيه عباءة الشعراء القدماء
+
+178
+00:13:44,830 --> 00:13:49,800
+مثل كلمات الغبراء واللأواءوصوب الغمام هذه الكلمات
+
+179
+00:13:49,800 --> 00:13:56,160
+نراها في شعر شوقي والبيرودي أما في التقائه مع
+
+180
+00:13:56,160 --> 00:14:00,900
+رومانسيين في فكرة الموت نجدها في شعر cats وجبران
+
+181
+00:14:00,900 --> 00:14:06,200
+خليل جبرانالوحدة الموضوعية نرا في .. نرا فكرة
+
+182
+00:14:06,200 --> 00:14:10,120
+القصيدة كلها تتحدث عن الألم فكأنها .. فكأنها هي
+
+183
+00:14:10,120 --> 00:14:13,500
+المرأة التي تعكس وما في داخله لم تتحدث عن شيء غير
+
+184
+00:14:13,500 --> 00:14:20,130
+الألم ومن ذلك فهي صورة لما في روحهلكن الشعراء ..
+
+185
+00:14:20,130 --> 00:14:25,450
+لكن الكتاب نقدوا شعره بأنه شعر جاف لماء فيه ففي ..
+
+186
+00:14:25,450 --> 00:14:30,270
+فشعره رغم أنه يعني في موضوع واحد لم يكن فيه تصنع
+
+187
+00:14:30,270 --> 00:14:34,130
+إلا أنه .. و كأنه زوايا و كأنهم يريدون أن يخبرونا
+
+188
+00:14:34,130 --> 00:14:39,430
+بأنه مجرد كاتب للخواطر أو كأنه ليس شعرا لشعور في
+
+189
+00:14:39,430 --> 00:14:43,070
+قصيدته رغم أنها موزونة و يوجد فيها موسيقى فتكرار
+
+190
+00:14:43,070 --> 00:14:48,880
+الكلمات جعل فيها من الموسيقىما هو يا كثير نشكروا
+
+191
+00:14:48,880 --> 00:14:56,060
+للطالب نبال هذه التقدمة الجميلة و الرائعة بقى
+
+192
+00:14:56,060 --> 00:15:04,420
+نشيرة إلى أن العقاد في نصه الذي درسناه قال فيه
+
+193
+00:15:04,420 --> 00:15:09,820
+الدارسون قولا كثيرا وعلى راسم الدكتور محمد منظور
+
+194
+00:15:09,820 --> 00:15:16,370
+الذي تمنى على العقاد أن يترك عقله الجباروهو ينظم
+
+195
+00:15:16,370 --> 00:15:23,370
+أشعاره فالعقاد حتى في شعري وحاسيسي ومشاعره لا يترك
+
+196
+00:15:23,370 --> 00:15:28,270
+عقله الجبار بل عقله الجبار يعمل في صناعة الشعر
+
+197
+00:15:28,270 --> 00:15:36,720
+لذلك يبدو الشعر عند العقاد كأنه قوالبأو عبارة عن
+
+198
+00:15:36,720 --> 00:15:44,480
+مداميك من البناء الموسيقي أيضا وجدنا أن العقاد في
+
+199
+00:15:44,480 --> 00:15:50,800
+لغته يأخذ المفردات من المعجم الشعري القديم ولا
+
+200
+00:15:50,800 --> 00:15:57,200
+يدخلها في فرنه الشعرييعني لا تخرج عليها وسم العقاد
+
+201
+00:15:57,200 --> 00:16:03,600
+إنما تبقى كما هي أو كما دللاتها في المعجم الشعري
+
+202
+00:16:03,600 --> 00:16:09,740
+حتى قصيدته العقاب الهرم عندما عدت إليها وجدت أيضا
+
+203
+00:16:09,740 --> 00:16:15,440
+أن مفردات هذه القصيدة أو هذا النص أُخذ كذلك من
+
+204
+00:16:15,440 --> 00:16:21,460
+المعجم الشعري نتذكر قول مارون عبودعندما قال عن
+
+205
+00:16:21,460 --> 00:16:25,640
+شعري بأنه اجاش اجاش يعني خشم
+
+206
+00:16:27,900 --> 00:16:35,560
+غير مسقول غير مهذب في نوع من الخشونة وليس كشعر
+
+207
+00:16:35,560 --> 00:16:42,440
+أحمد شوقي الذي كان يصفيه مرة تلو مرة هذا رائع
+
+208
+00:16:42,440 --> 00:16:49,800
+وجميل ننتقل إلى فلسطين وقصيدة فلسطين وقصيدة أخي
+
+209
+00:16:49,800 --> 00:16:55,640
+الشاعر المصري علي محمود طه من جماعة ابولوالسلام
+
+210
+00:16:55,640 --> 00:16:59,120
+عليكم ورحمة الله وبركاته سأتابع حديث زميلاتي عن
+
+211
+00:16:59,120 --> 00:17:02,720
+الشاعر علي محمود طه وهو شاعر الذي ولد في مدينة
+
+212
+00:17:02,720 --> 00:17:08,280
+المنصورة وقد تخرج من كلية الهندسة التطبيقية تخرج
+
+213
+00:17:08,280 --> 00:17:13,380
+في .. تخرج في كلية الهندسة التطبيقية وقد عمل في
+
+214
+00:17:13,380 --> 00:17:17,340
+بعض الأعمال الحكومية حتى أصبح وكيلة لدار الكتب
+
+215
+00:17:17,340 --> 00:17:22,710
+المصريةالشعر علي محمود طه هو أحد أعضاء جماعة ابولو
+
+216
+00:17:22,710 --> 00:17:26,330
+وكما تعرفنا في المحاضرة السابقة هذه الجماعة التي
+
+217
+00:17:26,330 --> 00:17:30,410
+وزنت بين الشعر القديم والشعر الجديد وهذا الشعر
+
+218
+00:17:30,410 --> 00:17:33,270
+كذلك سنجت في قصيدته التي سنتناول الحديث عنها اليوم
+
+219
+00:17:33,270 --> 00:17:36,710
+أنه وزن بين القديم والحديث مع المحافظة على الوزن
+
+220
+00:17:36,710 --> 00:17:41,970
+والقافية الشعر علي محمود طه كتب قصيدة رائعة قصيدة
+
+221
+00:17:41,970 --> 00:17:45,770
+تخص الأمة العربية بأكملها والشعب الفلسطيني كذلك هي
+
+222
+00:17:45,770 --> 00:17:49,840
+قصيدة أحيلو بدأنا بتحليل القصيدة منذ البداية من
+
+223
+00:17:49,840 --> 00:17:53,920
+عنوانها سنجد أن عنوان القصيدة أخي هو الكلمة
+
+224
+00:17:53,920 --> 00:17:57,440
+المفتاحية للقصيدة التي تكررت في القصيدة لسبع سبع
+
+225
+00:17:57,440 --> 00:18:02,520
+مرات هذا العنوان اللي كان عنوانا مميزا يحمل دلائل
+
+226
+00:18:02,520 --> 00:18:06,630
+كثيرة دلائل دينية ودلائل اجتماعيةدلائش دينية لقوله
+
+227
+00:18:06,630 --> 00:18:10,870
+عز وجل إن منون أخوه وقول رسول الله صلى الله عليه
+
+228
+00:18:10,870 --> 00:18:16,170
+وسلم انصر أخاك ظالم أو مضموم فهو يستنجد الشاعر في
+
+229
+00:18:16,170 --> 00:18:20,650
+قصيدته كثير بكثير من الأحيان بأخاه العربي و أخاه
+
+230
+00:18:20,650 --> 00:18:25,170
+الفلسطيني كي يستنجدبأخيه العربي و أخيه الفلسطيني
+
+231
+00:18:25,170 --> 00:18:30,330
+ليستنجد لنصرة .. لنصرة فلسطين والمقدسات الإسلامية
+
+232
+00:18:30,330 --> 00:18:34,730
+اما بالنسبة لل .. بالنسبة للدلالة الاجتماعية فإننا
+
+233
+00:18:34,730 --> 00:18:39,050
+سنجد أن الإنسان عندما يتألم فإنه أول ما يتألم يقول
+
+234
+00:18:39,050 --> 00:18:43,530
+أخ وكلمة أخ هي كلمة للتألم أي أنه يستنجد بأخاه ..
+
+235
+00:18:43,530 --> 00:18:48,550
+بأخيه أو بأقرب الناس إليهإضافة إلى ذلك الشاعر لو
+
+236
+00:18:48,550 --> 00:18:52,890
+تطرقنا إلى القصيدة سنجد أنه كل ما كان يستنجد بأخاه
+
+237
+00:18:52,890 --> 00:18:58,110
+كان .. كان يحدث أداة النداء كان يستنجد بأخيه كان
+
+238
+00:18:58,110 --> 00:19:02,670
+يحدث أداة النداء وذلك دلالة للقرب النفسي والمكاني
+
+239
+00:19:02,670 --> 00:19:07,050
+الشاعر كتب القصيدة في عام 1947 ولكننا كل يوم نقرأ
+
+240
+00:19:07,050 --> 00:19:11,050
+القصيدة نشعر وكأن الشاعر موجود بيننا وكأنه يرى ما
+
+241
+00:19:11,050 --> 00:19:15,360
+يحصل في فلسطين وما يحصل بالمقدسات الإسلاميةلو
+
+242
+00:19:15,360 --> 00:19:20,220
+تطلقنا إلى لغة النصل وجدناها لغة رائعة، لغة سهلة،
+
+243
+00:19:20,220 --> 00:19:23,880
+لغة تداولية المقصود باللغة التداولية أي أن الجامع
+
+244
+00:19:23,880 --> 00:19:28,000
+المتعلم والغير متعلم، المثقف وغير المثقف، الجاهل
+
+245
+00:19:28,000 --> 00:19:30,700
+والأم كله إن لو قرأنا القصيدة لو وجدنا معانيها
+
+246
+00:19:30,700 --> 00:19:34,380
+وكلماتها سهلة ممكن لنا أن نفهمها وأن نستوعبها
+
+247
+00:19:34,380 --> 00:19:38,580
+بطريقة .. بطريقة سهلة دون أن نرجع إلى معاجم اللغة
+
+248
+00:19:38,580 --> 00:19:43,440
+لكي نبحث عن معانيهالعل الشاعر كان رائعا في هذه
+
+249
+00:19:43,440 --> 00:19:47,220
+اللغة لأنه أراد أن تكون هذه القصيدة هي قصيدة
+
+250
+00:19:47,220 --> 00:19:50,160
+مستمرة طول الأيام .. على طوال الأيام و طوال
+
+251
+00:19:50,160 --> 00:19:53,580
+الأزمان للشعب الفلسطيني يحفظوها الجميع وهذا ما
+
+252
+00:19:53,580 --> 00:19:57,920
+حققه الشاعر بالفعل لو كذلك تترقنا إلى الألفات لو
+
+253
+00:19:57,920 --> 00:20:01,960
+وجدنا منها ألفات دينية عندما أطلق الشاعر كلمة
+
+254
+00:20:01,960 --> 00:20:06,060
+استشهدة كانت لف الديني الشهادة هي لف الديني بكل ما
+
+255
+00:20:06,060 --> 00:20:09,920
+تحمله هذه الكلمة من معانيإضافة إلى إنه كانت ألفاضه
+
+256
+00:20:09,920 --> 00:20:13,620
+عسكرية كثيرًا ما كان الشاعر يشجعنا على القتال جرّد
+
+257
+00:20:13,620 --> 00:20:17,680
+حسامك ارى اليوم موعيدنا على الغدا والألفاظ الأخرى
+
+258
+00:20:17,680 --> 00:20:22,460
+إضافة إلى ذلك الشاعر لقد أطلق في لغته إسمًا هذا
+
+259
+00:20:22,460 --> 00:20:25,960
+الإسم كان هو أول شعراء اللي يطلقوه على مقاومين
+
+260
+00:20:25,960 --> 00:20:30,160
+الشعب الفلسطيني وهو كلمة الفدائي ولعله كان لفظه
+
+261
+00:20:30,160 --> 00:20:34,560
+رائعًا وخلّجه هذا الشاعر فنجد إنه أي مقاوم فلسطيني
+
+262
+00:20:34,560 --> 00:20:37,920
+يطلق عليه فدائي وقد تابعوا من بعده الشعراءمنهم
+
+263
+00:20:37,920 --> 00:20:39,400
+الشعب إبراهيم طوقان.
+
+264
+00:20:44,820 --> 00:20:48,340
+إضافة إلى إنه الفريق الفلسطيني وجميع المقاومين
+
+265
+00:20:48,340 --> 00:20:51,340
+الفلسطيني في أي مكان سواء في قطاع غزة، في الضحك
+
+266
+00:20:51,340 --> 00:20:55,140
+الغربي، في أي مكان يذهبون إليه يطلق على المقاوم
+
+267
+00:20:55,140 --> 00:20:59,370
+الفلسطيني بالفدائيلو تصفحنا الأساليب الإنشائية،
+
+268
+00:20:59,370 --> 00:21:03,330
+الأساليب التي ذكرها الشاعر لوجدناه أنه ما أكثر من
+
+269
+00:21:03,330 --> 00:21:06,330
+الأساليب الإنشائية وابتعد عن الأساليب الخبرية
+
+270
+00:21:06,330 --> 00:21:10,170
+الشاعر عند ما أكثر من الأساليب الإنشائية كان محقا
+
+271
+00:21:10,170 --> 00:21:14,090
+بذلك لأنه أراد أن يستثير همم الشعب الفلسطيني
+
+272
+00:21:14,090 --> 00:21:18,650
+ويستثير همم جميع أبناء الأمة العربية، ولم يكنيصف
+
+273
+00:21:18,650 --> 00:21:21,650
+لان أحل الشعب الفلسطيني وحل المقدسات الإسلامية
+
+274
+00:21:21,650 --> 00:21:25,090
+إنما أراد أن يكون هناك توجه جديد وأن يكون هناك
+
+275
+00:21:25,090 --> 00:21:28,230
+نخضر من قبل الشعب الفلسطيني وأفراد الشعب الفلسطيني
+
+276
+00:21:28,230 --> 00:21:33,290
+من أجل الثورة وتحرير ما أُخد وما سُلب من فلسطين
+
+277
+00:21:33,720 --> 00:21:38,840
+نذكر أنه ذكر ما يقارب تسعة أساليب نداء وذكر ستة من
+
+278
+00:21:38,840 --> 00:21:43,520
+أساليب الأمر وواحد من أساليب الاستفهام أن تركهم
+
+279
+00:21:43,520 --> 00:21:46,600
+يقصبون العروبة وفي ذالك وفي أسلوب الاستفهام كان
+
+280
+00:21:46,600 --> 00:21:50,440
+هناك تحريضا واستهجانا يعني هل يمكن الإنسان المسلم
+
+281
+00:21:50,440 --> 00:21:54,200
+والفلسطيني أن يترك الأعداء يقتصبون مجد عروبته
+
+282
+00:21:54,200 --> 00:22:01,650
+وأمجاده؟أما لو الموسيقى النص نجد أنه كتب قصدته على
+
+283
+00:22:01,650 --> 00:22:05,750
+البحر المتقارب البحر المتقارب هو بحر معروف عنه
+
+284
+00:22:05,750 --> 00:22:11,710
+بأنه قوي و أكثر الشعر من حروف الاستعلاء و حروف
+
+285
+00:22:11,710 --> 00:22:16,490
+التفخيملأن هذا ما يناسب الموقف الذي ذكر فيه قصيدته
+
+286
+00:22:16,490 --> 00:22:20,070
+إضافة إلى أنه نرى بأن الموسيقى اللي بتستخدمها هي
+
+287
+00:22:20,070 --> 00:22:26,090
+موسيقى عسكرية وقد أفلح الشاعر في ذلك أما بالنسبة
+
+288
+00:22:26,090 --> 00:22:31,260
+نجد إنه النص له حضور في الضمير العربيالنص كتبة في
+
+289
+00:22:31,260 --> 00:22:36,140
+عام 1947، لكن هذا النص موجود حتى يومنا هذا، جميعنا
+
+290
+00:22:36,140 --> 00:22:41,080
+يتغنى به، إضافة إلى أن الشاعر لم يكن كان للشاعر
+
+291
+00:22:41,080 --> 00:22:45,940
+رؤية جميلة في النص، هو لم يذكر ويثف ما حصل
+
+292
+00:22:45,940 --> 00:22:51,560
+للفلسطين، إنما قام بتحريض الشعب الفلسطيني على
+
+293
+00:22:51,560 --> 00:22:57,770
+القتال وعلى المقاومة من أجل أخذ حقوقهمنذكر أيضًا
+
+294
+00:22:57,770 --> 00:23:01,090
+إن الشاعر اتعرض لمجموعة من الانتقادات، منها قول
+
+295
+00:23:01,090 --> 00:23:04,610
+الدكتور شاوك تضيف بأن الشاعر علي محمود طه كثيرًا
+
+296
+00:23:04,610 --> 00:23:08,810
+ما نأخد عليه، بأن قصائده جميلة وألفاده مهدبة
+
+297
+00:23:08,810 --> 00:23:14,310
+وموسيقاه رائعة، إلا أنه معاني المتصفح لقصائده يجد
+
+298
+00:23:14,310 --> 00:23:18,590
+أنها ليس لها فكرة معينةنخالف الدكتور شوقي ضيف في
+
+299
+00:23:18,590 --> 00:23:22,330
+هدي القصيدة ونقول بأن القصيدة الفاضها كانت جميلة
+
+300
+00:23:22,330 --> 00:23:26,090
+ومعانيها رائعة ومسيقاها كذلك كانت أروع من ما نتخيل
+
+301
+00:23:26,090 --> 00:23:29,890
+وأن لها فكرة ولها حضور عميق كانت في السابق وما
+
+302
+00:23:29,890 --> 00:23:33,110
+زالت حتى يومنا هذا وستفضل بإذن الله سبحانه وتعالى
+
+303
+00:23:33,110 --> 00:23:35,950
+في الأيام السابقة .. في الأيام التالية حتى تتحرر
+
+304
+00:23:35,950 --> 00:23:39,470
+فلسطين بالسلام عليكم ورحمة الله وبركاته نشكر
+
+305
+00:23:39,470 --> 00:23:50,210
+زميلتكن هذا ال ..المدارسة القيمة والموجزة والنافعة
+
+306
+00:23:50,210 --> 00:23:56,350
+بإذن الله تعالى جيد أنها تطرقت لرأي الدكتور شوقي
+
+307
+00:23:56,350 --> 00:24:00,190
+ضيف في شعر علي محمود طه الدكتور شوقي ضيف عندما
+
+308
+00:24:00,190 --> 00:24:08,030
+اتحدث عن شعر علي محمود طهتحدث عن شعره ويبدو أنه عن
+
+309
+00:24:08,030 --> 00:24:13,070
+جزء من شعري وليس عن جميع شعري لكن ما قاله الدكتور
+
+310
+00:24:13,070 --> 00:24:16,630
+شاو قضيف لا ينطبق إطلاقا على هذه القصيدة هذه
+
+311
+00:24:16,630 --> 00:24:21,280
+القصيدة مفعمة بالرؤية هي قصيدة الرؤيةلا تخلو من
+
+312
+00:24:21,280 --> 00:24:26,840
+الرؤية هناك انسجام وتناغم عجيب بين الألفاظ
+
+313
+00:24:26,840 --> 00:24:34,540
+والمعاني والصور والبحر الموسيقي والقافية وأساليب
+
+314
+00:24:34,540 --> 00:24:40,020
+الانشاء التي ضجت بها القصيدة لأن هذا النص نص رسالي
+
+315
+00:24:40,200 --> 00:24:46,940
+يحمل رسالة للعربي لذلك لابد أن يتوسل وأن يوصل هذه
+
+316
+00:24:46,940 --> 00:24:52,220
+الرسالة عبر أساليب الانشاء النداء الاستفهام الأمر
+
+317
+00:24:52,220 --> 00:24:59,020
+وغير ذلك من الأساليب كما قالت زميلتكم أن القصيدة
+
+318
+00:24:59,020 --> 00:25:05,270
+ما زالت حاضرةفي ضمير الإنسان العربي لأن فلسطين ما
+
+319
+00:25:05,270 --> 00:25:11,590
+زالت البقرة الملتهبة للإنسان العربي إلى يومنا هذا
+
+320
+00:25:11,590 --> 00:25:17,090
+حتى تتحرر بإذن الله تعالى ننتقل الآن إلى مدرسة
+
+321
+00:25:17,090 --> 00:25:24,620
+جديدة وجغرافيا جديدةخارج الجغرافية العربية وهي
+
+322
+00:25:24,620 --> 00:25:29,600
+جغرافية الغربة جغرافية المهجر مع شعراء المهجر
+
+323
+00:25:29,600 --> 00:25:35,130
+الشاعر الدرويش رشيد أيوالسلام عليكم ورحمة الله
+
+324
+00:25:35,130 --> 00:25:38,490
+وبركاته، الآن مع الشاعر داشيد أيوب وهو مشعراء
+
+325
+00:25:38,490 --> 00:25:42,790
+مدرسة المهجر الشمالي، الشاعر داشيد أيوب ولد شاعر
+
+326
+00:25:42,790 --> 00:25:47,030
+مهجر لبناني، ولد في بسكانة عام 1881 وراحله إلى
+
+327
+00:25:47,030 --> 00:25:51,570
+باريس ثم غادرها إلى مانشستر ومن مانشستر إلى أمريكا
+
+328
+00:25:51,570 --> 00:25:55,870
+حيث استقر في ولاية لويزيانا استقر فيها لكنه طوال
+
+329
+00:25:55,870 --> 00:25:59,410
+أقامته فيها لم يجد رائحة الأدب العربي فهاجر منها
+
+330
+00:25:59,410 --> 00:26:03,850
+إلى نيو يوركطمعا في ذلك الجو قدد فيها ضلته حيث
+
+331
+00:26:03,850 --> 00:26:07,270
+التقى بالقدباء .. ضلته التقى بالقدباء و ألفوا
+
+332
+00:26:07,270 --> 00:26:10,550
+الرابطة القلمية وهم جبران خليل جبران و نسيب عريضة
+
+333
+00:26:10,550 --> 00:26:13,530
+و إيليا أبو ماضي و ميخا إلن و عيما و أيضا رشيد
+
+334
+00:26:13,530 --> 00:26:16,970
+أيوب و عبد المسيح حداد و ندرا حداد شعره سماه
+
+335
+00:26:16,970 --> 00:26:19,650
+المؤرخون .. المؤرخون و أصحاب التراجم بالشاعر
+
+336
+00:26:19,650 --> 00:26:23,750
+الشاكي لكثرة مشاكة الزمن لكنه أطلق على نفسه لقبة
+
+337
+00:26:23,750 --> 00:26:26,850
+درويش وهي مصطلح غير إسلامي عن الإنقطاع عن الحياة
+
+338
+00:26:26,850 --> 00:26:30,610
+والناسوهذا راجع إلى هجره لبلاده ومعاناه من
+
+339
+00:26:30,610 --> 00:26:34,750
+الصعوبات والمشاكل أيضا إن دمان تضم في الرابطة
+
+340
+00:26:34,750 --> 00:26:39,810
+القلمية أصدر تلاتة دووي الأيوبيات في 1917 و أغاني
+
+341
+00:26:39,810 --> 00:26:47,870
+الدرويش في 1927 وهي الدنيا في 1939لكن الإلمانية لم
+
+342
+00:26:47,870 --> 00:26:50,890
+تعطيها الفرصة للمزيد من الإبداعات فتوفي في 1941
+
+343
+00:26:50,890 --> 00:26:55,390
+خصائص شعره لم يكن من الذين يعنون بإفخامة الألفاظ
+
+344
+00:26:55,390 --> 00:26:59,250
+ورسانة المعاني و الغوص وراق المعاني و الصور فكان
+
+345
+00:26:59,250 --> 00:27:03,830
+يعطي الشعر حقه و يعرف قيمة الشعر أيضا من خصائص
+
+346
+00:27:03,830 --> 00:27:06,890
+شعره ذكره الكثير لوطنيه و الحالين الدائم إلى وطنه
+
+347
+00:27:06,890 --> 00:27:11,350
+أما من عيوف شعره قوة الهروب فقوة الهروب تتجلى عنده
+
+348
+00:27:11,350 --> 00:27:15,710
+أكثر من غيرها من الشعراءأيضا من عيوب شعره أنه لا
+
+349
+00:27:15,710 --> 00:27:18,810
+يستطيع أن يسيطر على القصيدة ويرى أنها هي مجرد
+
+350
+00:27:18,810 --> 00:27:22,510
+انفعال طارق لا يتحقق إلا بالأدوات الشعرية أما
+
+351
+00:27:22,510 --> 00:27:26,890
+اليوم حديثنا عن قصيدته وهي يا تلج قصيدة وهي صورة
+
+352
+00:27:26,890 --> 00:27:30,470
+من صور الهروب ما اتحدث عن مناسبة النص هي عندما رقى
+
+353
+00:27:30,470 --> 00:27:35,050
+تلج نيويورك تذكر تلج لبنان فأخذ يخاطب تلج الذي
+
+354
+00:27:35,050 --> 00:27:41,540
+هيجى ذكرا لبنان الجميلة داخلهالعنوان المصدر نراه
+
+355
+00:27:41,540 --> 00:27:46,460
+بالنداء يا ثلج وهو هنا يعبر لنا عن طاقة مكبوتة في
+
+356
+00:27:46,460 --> 00:27:50,940
+الشاعر يريد أن يخرجها بوسط حرف الندائية أيضا نرا
+
+357
+00:27:50,940 --> 00:27:54,600
+يا ثلج لازمة و ايقونة تتردد في كل مزدوجة من مزدوجة
+
+358
+00:27:54,600 --> 00:27:59,620
+القصيدة لذلك كان يقول يا ثلج يا ثلج تتكرار ست مرات
+
+359
+00:27:59,620 --> 00:28:03,660
+ووردت كلمة يا ثلج كلمة يا ثلج رسالة النصر رسالة
+
+360
+00:28:03,660 --> 00:28:08,670
+إنسانية ذات بعد وطنيتجسد لنا انتماء الإنسان إلى
+
+361
+00:28:08,670 --> 00:28:13,350
+الحنين الدائم لوطنه فهو يتخذ من الثلج رسولا ليعبر
+
+362
+00:28:13,350 --> 00:28:17,570
+له وليوصل هذه الرسالة إلى وطنه في لبناننرى في
+
+363
+00:28:17,570 --> 00:28:21,370
+القصيدة تجلى ظاهرة الهروب، وهي نتجت من القصوات
+
+364
+00:28:21,370 --> 00:28:24,630
+التي عانى منها الشاعر تلقى صوت قصوة المكان وقصوة
+
+365
+00:28:24,630 --> 00:28:28,190
+الإنسان وقصوة اللحظة الحاضرة وقصوة المكان كانت هي
+
+366
+00:28:28,190 --> 00:28:33,110
+أصل القصوات فالتي علجها بالهرب منها عندما قال ورجع
+
+367
+00:28:33,110 --> 00:28:38,530
+إلى أهله قال ذكرتني أهلي بلبنان الموقض ذكرتني
+
+368
+00:28:38,530 --> 00:28:43,130
+الوادي حضنه الهاديقصبة الإنسان لم يقصد فقط الإنسان
+
+369
+00:28:43,130 --> 00:28:46,250
+الأمريكي، فأيضًا كان يقصد الإنسان العربي، الذي لم
+
+370
+00:28:46,250 --> 00:28:50,190
+يهمه سوى جمع لقمة العيش، فأيضًا هرب منها بالنزوح
+
+371
+00:28:50,190 --> 00:28:54,870
+والهروب إلى أمه، قال ذكرتني أمي، تحنوا عليّ مخافة
+
+372
+00:28:54,870 --> 00:29:00,730
+البرد وقصبة اللحظة الحاضرة التي الشاعر أنه لم يكن
+
+373
+00:29:00,730 --> 00:29:04,450
+في سن الشباب، بل كان ما يجاوز الخمسين أو أكثر،
+
+374
+00:29:04,450 --> 00:29:08,110
+لذلك كان هرب منها بذكراه إلى الماضي، حيث قال
+
+375
+00:29:08,110 --> 00:29:13,030
+ذكرتني أيامهالغة القصيدة سهلة لكنها ليست مغلة في
+
+376
+00:29:13,030 --> 00:29:17,610
+الفصاحة، عذبة رقيقة قريبة من لغة الناس، أيضا
+
+377
+00:29:17,610 --> 00:29:22,610
+إنسانية أدت الغرض وكان الشاعر ناجحان في اختيار
+
+378
+00:29:22,610 --> 00:29:27,010
+لغته التراكيب تراكبه أشبه بالقوالب الجاهزة، قال قد
+
+379
+00:29:27,010 --> 00:29:31,530
+هيجت قد ذكرتني يا ثلج، أيضا نرى اتكرار و أعطى
+
+380
+00:29:31,530 --> 00:29:35,970
+القصيدة اتكرار ظاهرة أسلوبيةوفي ندائه استخدم نداء
+
+381
+00:29:35,970 --> 00:29:40,590
+الجامدات وهي دائرة .. وهي هنا تعبر عن الانزياح
+
+382
+00:29:40,590 --> 00:29:44,670
+وكسر المقلوب فنداء الجامدات كانت صمة إسلوبية
+
+383
+00:29:44,670 --> 00:29:49,190
+ومعنوية عن شعراء النهجة الشمالي تكراره كمان أيضا
+
+384
+00:29:49,190 --> 00:29:54,310
+كان بمثابة مركب يحمل لنا .. يحمل لنا الشعور فخاصة
+
+385
+00:29:54,310 --> 00:29:58,250
+بأن كل مقطع كان يحمل معنى جميلة الانفعال كان عند
+
+386
+00:29:58,250 --> 00:30:03,120
+الشعر سادشقائم على فعل وردة فعل لم يكن عميقا ولم
+
+387
+00:30:03,120 --> 00:30:07,440
+يمنح نفسه الشاعر عميقة التأمل فهو فقط استخدم التلج
+
+388
+00:30:07,440 --> 00:30:12,660
+كمرقاه توصل له رسالته إلى لبنان أيضا الشاعر نراه
+
+389
+00:30:12,660 --> 00:30:17,900
+كرر ايضا هنا انه ست مرات وهذا يكشف عن العلاقة
+
+390
+00:30:17,900 --> 00:30:21,720
+الوطيدة بين الشاعر والتلج الشاعر الإنسان والتلج
+
+391
+00:30:21,720 --> 00:30:27,090
+الجماد فهو أنزل غير العاقل منزلة العاقرليدلل على
+
+392
+00:30:27,090 --> 00:30:31,450
+فقدانه للثقة بالإنسان وانقطاعه عن المحيط الإنساني
+
+393
+00:30:31,450 --> 00:30:36,450
+ثقافته كانت إسلامية حضارية مع أنه مسيحي فاستخدم
+
+394
+00:30:36,450 --> 00:30:40,390
+المصطلحات الإسلامية نُسّات المساجي جنة الخُلد
+
+395
+00:30:40,390 --> 00:30:43,230
+واستخدم أيضا المصطلحات المسيحية حُدنه الدافي في
+
+396
+00:30:43,230 --> 00:30:46,030
+اعتقاده منطفي عندما يموت يذهب لأخد ماريا العظيمة
+
+397
+00:30:46,030 --> 00:30:48,790
+عليه السلامأيضا الموسيقى كانت تعتمد عن نظام
+
+398
+00:30:48,790 --> 00:30:52,070
+المزدوجات فالموسيقى كانت غنائية أشبه بالنشيد
+
+399
+00:30:52,070 --> 00:30:57,490
+الشعبي كلماتها قريبة من لغة الناس بسيطة ففي
+
+400
+00:30:57,490 --> 00:31:01,930
+المهاية نحن تعاطفنا مع الشاعر لأن الحنين للوطن هي
+
+401
+00:31:01,930 --> 00:31:05,590
+فترة جوبل عليها الإنسان لحبه للوطن وحنينه دائما
+
+402
+00:31:05,590 --> 00:31:09,860
+الوطن السلام عليكم ورحمة الله وبركاتهالشكر موصول
+
+403
+00:31:09,860 --> 00:31:19,940
+لزميلتكم وهذا أيضا إيجاز جميل ومفيد وفيه البيان
+
+404
+00:31:19,940 --> 00:31:29,410
+والتلخيص لموضوع أو دراسة قصيدة الشاعر رشيد أيوبيا
+
+405
+00:31:29,410 --> 00:31:36,730
+ثلجوا كما ذكرت زميلتكم الشاعر رشيد أيوب كما قال
+
+406
+00:31:36,730 --> 00:31:43,870
+عنه الدكتور حسين عباس يبرز في الشعري قوة الهروب
+
+407
+00:31:43,870 --> 00:31:50,490
+أكثر من غيره من الشعراء وأن الشاعر لا خبرة له
+
+408
+00:31:50,490 --> 00:31:54,790
+كثيرة بصناعة الشعر فلذلك هو يثير عاطفة
+
+409
+00:31:57,400 --> 00:32:02,700
+ثم يرد أو يتساوق مع هذه العاطفة تساوقا سطحيا دون
+
+410
+00:32:02,700 --> 00:32:09,640
+أن يتغلغل في خبايا وأسرار هذه العاطفة حتى يجسد لنا
+
+411
+00:32:09,640 --> 00:32:15,350
+أسرار الصناعة الشعرية وإنما يبقى على حوافويبقى على
+
+412
+00:32:15,350 --> 00:32:23,070
+سواحل الصناعة الشعرية لكن شعره شعر جميل شعر ممتع
+
+413
+00:32:23,070 --> 00:32:27,990
+شعر إنساني يحمل الكثير من الوجع الإنساني لإنسان
+
+414
+00:32:27,990 --> 00:32:34,030
+عربي غرب عن أرضه وعن بلاده وعن وطنه وعن أمه وعن
+
+415
+00:32:34,030 --> 00:32:37,310
+أهله فهو يصرخ من أعماقه
+
+416
+00:32:39,560 --> 00:32:45,660
+صرخة إنسانية صرخة أليمة صرخة موجعة يود أن تعود بيه
+
+417
+00:32:45,660 --> 00:32:53,060
+الأيام إلى بيسكنتا إلى جبل صنين إلى الدفع العائلي
+
+418
+00:32:53,060 --> 00:32:58,000
+إلى أهلي إلى السكينة والطمأنينة التي فقدها الشاعر
+
+419
+00:32:58,000 --> 00:33:02,820
+في بلاد الحديد والاسمنت بلاد المادة اللي هي
+
+420
+00:33:02,820 --> 00:33:08,420
+المدينة الغربية مدينة New Yorkبهذا نكون قد انتهينا
+
+421
+00:33:08,420 --> 00:33:14,020
+من المرور على النصوص الشعرية لدي سؤال هل هناك من
+
+422
+00:33:14,020 --> 00:33:18,760
+سؤال يعني إذا كان هناك سؤال أو إضافة لدى إحدى
+
+423
+00:33:18,760 --> 00:33:21,280
+الطالبات هل هناك من سؤال
+
+424
+00:33:24,190 --> 00:33:31,010
+في الختمة أشكر الطالبات اللي قدمنا هذه التلخيصات
+
+425
+00:33:31,010 --> 00:33:36,030
+الرائعة المفيدة وأرجو أن تعيدوا مشاهدة هذه
+
+426
+00:33:36,030 --> 00:33:42,920
+المحاضرة مرة أخرى ففيها فائدةوفيها إشارات لبعض
+
+427
+00:33:42,920 --> 00:33:48,540
+يعني ما يمكن أن يأتي في الانتحان النصي وربما
+
+428
+00:33:48,540 --> 00:33:52,920
+النهائي كذلك النصي و النهائي لأن الحقيقة الطالبات
+
+429
+00:33:52,920 --> 00:34:00,060
+وقفنا على لفتات جميلة ولفتات عميقة في نصوص الشعراء
+
+430
+00:34:00,060 --> 00:34:05,940
+وكذلك في المقدمة التاريخية والسلام عليكم ورحمة
+
+431
+00:34:05,940 --> 00:34:07,220
+الله وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/s6utpaZX678.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/s6utpaZX678.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0eba622c216ff7350d6acbe4cfc11d479f5d5ca0
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/s6utpaZX678.srt
@@ -0,0 +1,1632 @@
+1
+00:00:21,940 --> 00:00:24,880
+الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله و
+
+2
+00:00:24,880 --> 00:00:28,040
+الصلاة والسلام على رسول الله وبعد نواصل إن شاء
+
+3
+00:00:28,040 --> 00:00:33,820
+الله في تحليل قصيدة عباس محمود العقاد التي بعنوان
+
+4
+00:00:33,820 --> 00:00:43,160
+نفة المرة الماضية تحدثنا عن سيرة العقاد قرأنا
+
+5
+00:00:43,160 --> 00:00:50,160
+القصيدة ثم وقفنا عند شرح وتحليل أبيات القصيدة
+
+6
+00:00:50,160 --> 00:00:57,680
+اليوم يعني نقف عند التحليل الفني والأسلوي للنص نص
+
+7
+00:00:57,680 --> 00:01:03,440
+العقاد وهو يمثل شعر واتجاه مدرسة الديوان في صناعة
+
+8
+00:01:03,440 --> 00:01:10,540
+الشعر وصناعة الأدب نبدأ بالتحليل الدلالي للعنوان
+
+9
+00:01:10,540 --> 00:01:18,340
+أصبح تحليل العنوان في النصوص الأدبية يعد مدخلاً من
+
+10
+00:01:18,340 --> 00:01:24,960
+مداخل النقد الأدبي ومدخلاً من مداخل فهم المحتوى
+
+11
+00:01:24,960 --> 00:01:30,800
+النص الأدبي لأن العنوان يمثل اللمحة الأولى للنص
+
+12
+00:01:30,800 --> 00:01:37,380
+اللمحة الأولى للنص هو العنوان لذلك الدراسات النقدية
+
+13
+00:01:37,380 --> 00:01:42,400
+الحديثة اليوم تهتم بتحليل العنوان وصياغة العنوان
+
+14
+00:01:42,400 --> 00:01:47,740
+واليوم الشعراء يعلقون أهمية كبرى في نحت العنوان
+
+15
+00:01:47,740 --> 00:01:52,580
+وصياغة العنوان بحيث يمتاز بالانزياح ويمتاز
+
+16
+00:01:52,580 --> 00:01:57,840
+بالإثارة ويمتاز بالإيجاز والتكثيف وجذب القارئ
+
+17
+00:01:57,840 --> 00:02:04,080
+والمتلقي إليه العنوان يقول نفسه عبارة عن كلمة
+
+18
+00:02:04,080 --> 00:02:05,040
+واحدة
+
+19
+00:02:11,910 --> 00:02:16,410
+وقلنا النفث هو النفخ النفخ في اللغة العربية الفصحى
+
+20
+00:02:16,410 --> 00:02:22,970
+هو النفخ بقوة أو هو التفلو التفلو هو النفخ مع بصاق
+
+21
+00:02:22,970 --> 00:02:29,150
+التفل هو النفخ مع بصاق أما النفث كما قال معاجم
+
+22
+00:02:29,150 --> 00:02:33,990
+اللغة هو النفخ بقوة أو بدون بصاق أو ممكن يكون هو
+
+23
+00:02:33,990 --> 00:02:42,160
+التفل عينه يعني ممكن يكون هو التفل عينه  والعرب سمت
+
+24
+00:02:42,160 --> 00:02:47,120
+الشعرة نفثًا .. سمت الشعرة أيه نفثًا؟ لماذا؟ لأنها
+
+25
+00:02:47,120 --> 00:02:51,820
+تخرجه من أيه؟ من فيها فكل شيء يخرج من فيك يسمى
+
+26
+00:02:51,820 --> 00:02:57,320
+نفثًا فالاسم أقول نفث هو اسم عام أو عنوان عام يدل
+
+27
+00:02:57,320 --> 00:03:02,240
+على كل شيء يخرجه الإنسان المغموم من صدره أو من
+
+28
+00:03:02,240 --> 00:03:07,960
+داخله العنوان يتكون من مفردة نكرة تصح أن تكون خبراً
+
+29
+00:03:07,960 --> 00:03:14,720
+لمبتدأ محذوف يعني ممكن نقول هذه نفثة يعني القصيدة
+
+30
+00:03:14,720 --> 00:03:22,130
+كلها القصيدة كلها والديوان يمكن أن يكون نفثة  و
+
+31
+00:03:22,130 --> 00:03:26,950
+أعمال الشعر كلها يمكن أن تكون كذلك نفثة فال ..
+
+32
+00:03:26,950 --> 00:03:32,670
+العنوان أولًا من ناحية صياغة وناحية بنائية تكون من
+
+33
+00:03:32,670 --> 00:03:39,370
+كلمة واحدة تصح أن تكون خبراً لمبتدأ محذوف العنوان
+
+34
+00:03:39,370 --> 00:03:45,250
+يكاد يكون مكتمل الدلالة يعني ما فيه حذف يحتاجه
+
+35
+00:03:45,250 --> 00:03:51,850
+لتأويل ولذلك العنوان يعد مغلقًا غير منفتح الدلالة
+
+36
+00:03:51,850 --> 00:03:57,690
+مغلق هذه نفثة عبارة كاملة لا يوجد فيها حذف حتى هذا
+
+37
+00:03:57,690 --> 00:04:03,670
+الحذف يتيح أو يحيله إلى تأويل ويحيله إلى تفسير
+
+38
+00:04:03,670 --> 00:04:08,490
+وإلى تحليل لا يحمل حذف يصلح للتأويل ولا يحيل
+
+39
+00:04:08,490 --> 00:04:15,270
+التأويل لذلك العنوان يكاد يكون مغلقًا وليس منفتحًا
+
+40
+00:04:15,270 --> 00:04:19,730
+فأيهم أفضل أن يكون العنوان مغلقًا ولا منفتحًا؟ أن
+
+41
+00:04:19,730 --> 00:04:24,010
+يكون منفتحًا في
+
+42
+00:04:24,010 --> 00:04:29,030
+خصوبة في المعنى لكن عندما يكون المعنى مغلقًا يعني
+
+43
+00:04:29,030 --> 00:04:36,580
+يكون جامدًا، لا يكون هناك عنوى الدلالة يحمل العنوان
+
+44
+00:04:36,580 --> 00:04:41,320
+دلالة الهم المكبوت في الصدر لذلك العرب تقول نفثته
+
+45
+00:04:41,320 --> 00:04:47,500
+مصدر نفثته أيه؟ مصدر يعني كالذي أصابه يعني مرض
+
+46
+00:04:47,500 --> 00:04:54,980
+أو شيء في صدره الواضح من سياقة التوصيف الصوتي
+
+47
+00:04:54,980 --> 00:05:00,670
+للعنوان لا يسلم من عسر في النطق لما يقول نفثة في
+
+48
+00:05:00,670 --> 00:05:07,310
+نوع من ال .. يعني العسر وعدم جريان الكلام على
+
+49
+00:05:07,310 --> 00:05:12,110
+اللسان خاصة أنها كلمة واحدة ويدخل حرف اللي هو
+
+50
+00:05:12,110 --> 00:05:19,290
+الثاء فيجعل فيه نوع من العسر في نطقنا لهذه الكلمة
+
+51
+00:05:19,360 --> 00:05:24,300
+ومن شروط العنوان أن يجري على اللسان كما يجري الماء
+
+52
+00:05:24,300 --> 00:05:31,560
+في قاع نهر الملاحظ على صياغة العنوان عند العقاد
+
+53
+00:05:31,560 --> 00:05:36,660
+أنه لم يهتم كثيرا بالصياغة العنوان لم يهتم كثيرا
+
+54
+00:05:36,660 --> 00:05:41,740
+بالصياغة العنوان بل اختار عنوانًا أشبه ما يكون
+
+55
+00:05:41,740 --> 00:05:46,620
+عنوانًا عامًا يصلح لأي قصيدة أي قصيدة يصلح لها هذا
+
+56
+00:05:46,620 --> 00:05:49,320
+العنوان لأن أي عنوان ممكن يكون أو أي شعر ممكن يكون
+
+57
+00:05:49,320 --> 00:05:54,200
+نفثة أي شعر وأي كلام يمكن أن تقوله يمكن أن يكون
+
+58
+00:05:54,200 --> 00:06:00,040
+نفثة فلذلك العنوان يمتاز بالعمومية ولا يمتاز
+
+59
+00:06:00,040 --> 00:06:06,180
+بالخصوصية ما في صلة بين العنوان وبين مضمون القصيدة
+
+60
+00:06:09,340 --> 00:06:14,300
+والذي يقرأ عنوان العقاد يلاحظ أيضًا أن العقاد لن
+
+61
+00:06:14,300 --> 00:06:18,280
+يكون لديه كثير اهتمام في صياغة العناوين حتى وجدنا
+
+62
+00:06:18,280 --> 00:06:24,420
+قصيدة آخر نصًا آخر للعقاد بعنوان نفثة هناك قصيدة
+
+63
+00:06:24,420 --> 00:06:28,980
+أخرى أطلق عليها العقاد نفثة يعني في تكرار في
+
+64
+00:06:28,980 --> 00:06:34,060
+استخدامه للعنوان مرتين هذا يدل على عدم اهتمام يعني
+
+65
+00:06:34,060 --> 00:06:39,840
+من قبل العقاد طب ماذا تلاحظون أيضًا أعطوني بعض
+
+66
+00:06:39,840 --> 00:06:44,300
+الملاحظات هل لديكم ملاحظات على صياغة هذا العنوان؟
+
+67
+00:06:44,300 --> 00:06:50,630
+هل هناك أي ملاحظات؟ طبعًا بعض المراجع ذكرت ضمغان 
+و
+
+68
+00:06:50,630 --> 00:06:56,050
+ضمغان يعني بعض المراجع لم تذكر نفثة ذكرت ضمغان و
+
+69
+00:06:56,050 --> 00:07:00,290
+ضمغان أنا ضمغان قصد الشعر أنا أيه؟ أنا اللي هو
+
+70
+00:07:00,290 --> 00:07:04,890
+ضمآن لكن ما وجدنا في ديوان العقاد أنه أطلق على يدي
+
+71
+00:07:04,890 --> 00:07:08,690
+القصيدة نفثة أطلق على يدي القصيدة نفثة لذلك احنا
+
+72
+00:07:08,690 --> 00:07:16,030
+استخدمنا أو حللنا هذا اللي هو الاسم للقصيدة لسالة
+
+73
+00:07:16,030 --> 00:07:23,360
+النص يصور الناس تجربة .. تجربة الضمأ الروحي والسأم
+
+74
+00:07:23,360 --> 00:07:30,420
+النفسي والحيرة العقلية ليس فقط لدى العقاد بل لدى
+
+75
+00:07:30,420 --> 00:07:37,200
+الجيل الذي عاصره العقاد العقاد كان يمثل هذا الجيل
+
+76
+00:07:38,460 --> 00:07:44,340
+جيل لديه حيرة عقلية وروحية وفكرية وأدبية لا
+
+77
+00:07:44,340 --> 00:07:49,900
+يعرف إلى أين يتوجه وإلى أين يستقر وإلى أين يذهب
+
+78
+00:07:49,900 --> 00:07:57,190
+ومن أين يأتي لذلك هذه القصيدة تصح أن تكون تمثيلاً
+
+79
+00:07:57,190 --> 00:08:03,730
+لحال ذلك الجيل الذي عاصره العقاد وتحدث عن حيرته
+
+80
+00:08:03,730 --> 00:08:09,850
+وعن سأمه وعن ضجره وعن ملله من الحياة وملله من
+
+81
+00:08:09,850 --> 00:08:19,010
+الناس لكن الملاحظ أن العقاد عندما تحدث عن حالته
+
+82
+00:08:19,010 --> 00:08:28,720
+النفسية لم يدخلنا خيام قلبه بل بقينا على أبواب
+
+83
+00:08:28,720 --> 00:08:34,080
+باطنه على العتبات لأن
+
+84
+00:08:34,080 --> 00:08:42,680
+العقاد شاعر متحفظ بل شديد التحفظ أين تجدون ذلك في
+
+85
+00:08:42,680 --> 00:08:49,130
+القصيدة؟ أين تجدون ذلك في القصيدة؟ واضح جدا تحفظ
+
+86
+00:08:49,130 --> 00:08:57,750
+العقاد في بيت من أبيات القصيدة أين نجد ذلك؟
+
+87
+00:08:57,750 --> 00:09:05,490
+أحسنتِ .. أحسنتِ جدًا هم أطلقوا الحزن وهو لم يطلقوا
+
+88
+00:09:05,490 --> 00:09:11,420
+الحزن، هم أطلقوا الحزن  وعبر هنا أما هو بقى الحزن
+
+89
+00:09:11,420 --> 00:09:17,240
+بقى الحزن مدفونًا في داخله مدفون يعني مكتوم فلذلك
+
+90
+00:09:17,240 --> 00:09:23,780
+مما يُخَد على العقاد أنه لم يدخلنا في خيام قلبه
+
+91
+00:09:23,780 --> 00:09:29,240
+ولم يعرفنا على أسرار حزنه وأسرار يأسه وقنوطه
+
+92
+00:09:29,240 --> 00:09:34,860
+وحيرته وسأمه وملله بل اكتفى أن يقول أنا ضمآن أنا
+
+93
+00:09:34,860 --> 00:09:39,500
+حيران أنا ضمآن دون أن يتغلغل البناء وأن يأخذ
+
+94
+00:09:39,500 --> 00:09:45,380
+بأيدينا ليرينا الحيرة يعني في داخله وفي شباك قلبه
+
+95
+00:09:45,380 --> 00:09:52,320
+وفي شباك نفسه فلذلك العقاد متحفظ في بسط داخله
+
+96
+00:09:52,320 --> 00:10:02,080
+وكتوم في الإفساح عن مشاعره شخصية العقاد هكذا شخصية
+
+97
+00:10:02,080 --> 00:10:10,050
+كتومة ولاحظوا أن العقاد استخدم التكرار استخدم
+
+98
+00:10:10,050 --> 00:10:17,650
+التكرار في بسط مشاعره ضمآن
+
+99
+00:10:17,650 --> 00:10:23,650
+وضمآن يقضان ويقضان حيران وحيران سامان وسامان
+
+100
+00:10:23,650 --> 00:10:30,530
+واضح جدا أنه التكرار ماذا يقول الأستاذ الدكتور عمرو
+
+101
+00:10:30,530 --> 00:10:37,830
+الدوسوقي عن الشعراء الشباب الذين يملؤون شعرهم كآبة
+
+102
+00:10:37,830 --> 00:10:42,890
+وبكاء من تقرأ الشعراء الشباب ماذا يقول عن عمرو
+
+103
+00:10:42,890 --> 00:10:46,730
+الدوسوقي وعلق على هذه الظاهرة ظاهرة الشيوع و
+
+104
+00:10:46,730 --> 00:10:52,150
+الذيوع شعر الكآبة والبكاء عند الشعراء الشباب لا
+
+105
+00:10:52,150 --> 00:10:55,510
+نغالي إذا قلنا إن معظم الشعراء الشباب في عصرنا
+
+106
+00:10:55,510 --> 00:10:59,300
+الحقيقي إن معظم متابعين معايا، نعم أيوة؟ لا هم لهم
+
+107
+00:10:59,300 --> 00:11:04,040
+إلا بث رواجه نفثة والشكوى من زمانهم ومن الحياة،
+
+108
+00:11:04,040 --> 00:11:07,560
+لذا جاء الشارع أكثرهم حزينا، باكيا، متشائما،
+
+109
+00:11:07,560 --> 00:11:13,020
+منبعثا عن نفسيات اليأس أو لا تقوى على احتمال الآلام
+
+110
+00:11:13,580 --> 00:11:19,840
+والعقاد أحد الذين سلكهم في هذا هو الشعراء الشباب
+
+111
+00:11:19,840 --> 00:11:25,780
+عمر الدوسوقي معجب بهذه الظاهرة ولا ينتقد هذه
+
+112
+00:11:25,780 --> 00:11:29,060
+الظاهرة من خلال كلامه عمر الدوسوقي معجب بهذه
+
+113
+00:11:29,060 --> 00:11:33,090
+الظاهرة؟ ولا ينتقد هذه الظاهرة ينتقد هذه الظاهرة
+
+114
+00:11:33,090 --> 00:11:38,670
+انتقادًا يعني واضحًا وانتقادًا أنه بينا ويعيدها إلى
+
+115
+00:11:38,670 --> 00:11:44,410
+ضعف النفسيات التي لا تقوى على حمل الآلام وبدل أن
+
+116
+00:11:44,410 --> 00:11:49,370
+تبكي هذه النفسيات وهذه النفوس كان الأولى أن تحمل
+
+117
+00:11:49,370 --> 00:11:56,070
+فأس الجد وأن تضرب به صخور الحياة بدل أن تقعد تنوح
+
+118
+00:11:56,070 --> 00:12:02,460
+وتبكي يعني بلا فائدة وبلا ضرورة وبلا معنى التكرار
+
+119
+00:12:02,460 --> 00:12:08,580
+يقولنا هنا ظاهرة واضحة أسلوبية عند العقاد واضحة
+
+120
+00:12:08,580 --> 00:12:13,560
+التكرار هل فقط التكرار جاء في قوله ضمآن وضماء
+
+121
+00:12:13,560 --> 00:12:20,380
+يقضان ويقضان ولا هناك أيضًا كلمات سعى وجهد العقاد
+
+122
+00:12:20,380 --> 00:12:26,350
+أن يكررها اعملوا القصيدة اعملوا القصيدة أيوة كلمة
+
+123
+00:12:26,350 --> 00:12:32,790
+دموع يكررها أكثر مثلًا كم مرة؟ ثلاث مرات ماذا أيضًا
+
+124
+00:12:32,790 --> 00:12:39,230
+كرره؟ أجفان وجفن أجفان وجفن صحيح ماذا أيضًا كرر؟
+
+125
+00:12:39,230 --> 00:12:45,790
+حزن ومحزون حزن ومحزون
+
+126
+00:12:45,790 --> 00:12:46,830
+جميل نعم
+
+127
+00:12:50,210 --> 00:12:56,370
+صحيح نعم والندى الندى حشو حتى ذلك الندى
+
+128
+00:12:56,370 --> 00:13:01,550
+قلنا إيه حشو لا لزومة له طالما إن صوب الغمام لا
+
+129
+00:13:01,550 --> 00:13:06,510
+يروي الشاعر من باب أو لا الندى لن يروي الشاعر
+
+130
+00:13:06,510 --> 00:13:12,440
+فما بعد هذا الكلام يدخلوا في باب له الحشو لاحظوا
+
+131
+00:13:12,440 --> 00:13:19,260
+الشعر استخدم نظامًا واحدًا ضمآن وضمان، يقضان ويقضان،
+
+132
+00:13:19,260 --> 00:13:24,060
+سامان وسامان، حيران وحيران، يكاد يكون نظامًا نظامًا
+
+133
+00:13:24,060 --> 00:13:27,080
+واحدًا، فظاهرة التكرار، ظاهرة أسلوبية واضحة في
+
+134
+00:13:27,080 --> 00:13:32,760
+النص طب ما تفسيرنا لظاهرة التكرار عند العقاد؟
+
+135
+00:13:32,760 --> 00:13:36,700
+احنا لا نكتفي برصد الظاهرة، نريد تفسيرًا دلاليًا
+
+136
+00:13:36,700 --> 00:13:42,410
+معنويًا، ونريد تفسيرًا أسلوبيًا ما تفسيرنا لهذه
+
+137
+00:13:42,410 --> 00:13:47,970
+الظاهرة، ظاهرة التكرار عند العقاد، كيف نفسرها؟ أه،
+
+138
+00:13:47,970 --> 00:13:54,170
+أيوة، فضلوا التعب
+
+139
+00:13:54,170 --> 00:14:09,450
+حالة العقاد من عنده كلام جديد؟ التقزز
+
+140
+00:14:09,450 --> 00:14:18,250
+من المشاعر أو تقزز من الحياة، ماذا أيضًا؟
+
+141
+00:14:18,250 --> 00:14:26,450
+وتحفظ في مشاعره طَبْعًا مدى ما طالما أنه متحفظ لن .. لن
+
+142
+00:14:26,450 --> 00:14:32,730
+يكره وللتكرار ممكن يكون نوع من الحيلة لخداعنا بأنه 
+
+143
+00:14:32,730 --> 00:14:37,750
+يفسح عن مشاعره أتقصدين ذلك؟ إذا قصدت ذلك فكلامك 
+
+144
+00:14:37,750 --> 00:14:43,230
+يعني أو التحليل صحيح دعونا نرى أولًا التحليل الدلالي
+
+145
+00:14:43,230 --> 00:14:47,550
+والنفسي التكرار يعكس فعلاً مشاعر التقزز والنفور
+
+146
+00:14:47,550 --> 00:14:52,370
+من الحياة والأحياء مع تلوينها باللون الأسود 
+
+147
+00:14:52,370 --> 00:14:58,910
+الشاحب يعني لم يكن واضحًا وبينًا وحاسمًا الأقال في
+
+148
+00:14:58,910 --> 00:15:04,350
+الحديث عن تشاؤمه والحديث عن يأسه يعني هو كان
+
+149
+00:15:04,350 --> 00:15:08,630
+يتحدث عن هذا التشاؤم لكنه لم يكن حاسمًا ولم يكن
+
+150
+00:15:08,630 --> 00:15:15,770
+مسترسلًا ولا متغلغلًا على عكس لو قرأنا قصيدة نسيبي
+
+151
+00:15:15,770 --> 00:15:21,250
+عريضة علقت عودي على صفصافة الياسي وروحت أبكي في
+
+152
+00:15:21,250 --> 00:15:27,070
+وحدتي على الناس نجد أن الكآبة عند نسيبي عريضة كآبة 
+
+153
+00:15:27,070 --> 00:15:34,600
+صرفة وسوداء قاتمة السواد غير متردد نسيب عريض أن 
+
+154
+00:15:34,600 --> 00:15:40,960
+يفسح عن كآبته وأن يفسح عن يأسه وأن يفسح عن قنوطه 
+
+155
+00:15:40,960 --> 00:15:46,280
+وليس كالعقاد المتحفظ لذلك جاء اللون الأسود ليس
+
+156
+00:15:46,280 --> 00:15:55,120
+داكنًا جاء شاحباً مترددًا غير بين غير واضح عند العقاد 
+
+157
+00:15:55,120 --> 00:16:07,980
+أيضًا التكرار حيلة أضافها العقاد حتى يشغلنا عن
+
+158
+00:16:07,980 --> 00:16:17,020
+التغلغل أو تفسير حالته النفسية والامساك بأسرار
+
+159
+00:16:17,020 --> 00:16:26,640
+هذه الحالة النفسية أيضًا التكرار تكرار المفردات
+
+160
+00:16:26,640 --> 00:16:33,350
+يدل على محدودية معجم الشاعر معجم الشعر محدود لذلك
+
+161
+00:16:33,350 --> 00:16:41,230
+يضطر إليه إلى التكرار يضطر إلى التكرار ممكن
+
+162
+00:16:41,230 --> 00:16:45,730
+طالب أو طالبة يسأل يا دكتور معقول أن العقاد هذا
+
+163
+00:16:45,730 --> 00:16:51,310
+الأديب الكبير معجمه الشعري محدود خبرته اللغوية 
+
+164
+00:16:51,310 --> 00:16:56,810
+ممكن تكون كبيرة واسعة وعميقة لكن معجمه الشعري لا
+
+165
+00:16:56,810 --> 00:17:01,390
+يستطيع أن يأخذ منه .. أن يأخذ منه حتى يصنع هذا
+
+166
+00:17:01,390 --> 00:17:05,890
+الشعر أو كما قال مرون عبود معدته لا تقطع .. لا
+
+167
+00:17:05,890 --> 00:17:10,350
+تقطع له الشعر انظروا إلى خليل ابن أحمد الفراهيدي
+
+168
+00:17:10,350 --> 00:17:15,130
+الخليل هو شيخ العربية الأول وأعلم أهل الأرض في 
+
+169
+00:17:15,130 --> 00:17:22,340
+العربية أستاذ سيبويه وصاحب معجم العين وصاحب العروض 
+
+170
+00:17:22,340 --> 00:17:26,260
+احنا بيقولوا العروض الخليلية نسبة إلى خليل أبو جحمد لكن 
+
+171
+00:17:26,260 --> 00:17:31,840
+عندما جاء يقول شعرًا كيف كان شعره الخليل؟ كان شعر
+
+172
+00:17:31,840 --> 00:17:38,000
+رديء أضحك منه صغار الشعراء صغار الشعراء إذا الشعر
+
+173
+00:17:38,000 --> 00:17:44,240
+شيء والعلم باللغة شيء آخر لا علاقة بينهما لا علاقة 
+
+174
+00:17:44,240 --> 00:17:49,140
+له يعني بينهم ممكن يكون الرجل عالمًا باللغة عالمًا
+
+175
+00:17:49,140 --> 00:17:53,620
+بالشعر عالمًا بالموسيقى عالمًا بالعروض لكن إذا جاء 
+
+176
+00:17:53,620 --> 00:17:58,620
+يقوله شعرًا يقوله شعرًا رقيقًا أو ضعيفًا أو رديئًا 
+
+177
+00:17:58,620 --> 00:18:04,560
+الشعر موهبة الشعر غريزة ثم تأتي بعد ذلك الصناعة
+
+178
+00:18:04,560 --> 00:18:08,880
+اللغة 
+
+179
+00:18:08,880 --> 00:18:17,510
+وهذا مهم عندما عدت إلى القصيدة وحاولت 
+
+180
+00:18:17,510 --> 00:18:23,030
+أن أبحث عن مفردات القصيدة ودلالاتها فوجدت أن
+
+181
+00:18:23,030 --> 00:18:30,050
+الشاعر قد عمد إلى معاجم اللغة إلى معاجم اللغة فأخذ
+
+182
+00:18:30,050 --> 00:18:33,730
+المفردات والدوال الشعرية مفردات الدوال الشعرية أخذ 
+
+183
+00:18:33,730 --> 00:18:39,270
+من المعجم لا شيء في ذلك ولا باس في ذلك له الحق أن
+
+184
+00:18:39,270 --> 00:18:46,370
+يفعل ذلك لكن الخطر في ذلك أن لا يدخل هذه المفردات 
+
+185
+00:18:46,370 --> 00:18:51,630
+في فرنه الشعري يجب هذه المفردات أن تدخل الفرن 
+
+186
+00:18:51,630 --> 00:18:58,790
+الشعري للعقاد حتى يطبخها ويطهوها وتخرج عليها سمة
+
+187
+00:18:58,790 --> 00:19:05,770
+العقاد ميدن العقاد أما أن يأخذ المفردات والدوال 
+
+188
+00:19:05,770 --> 00:19:11,160
+كما هي في المعجم ولا يهضمها .. تهضمها المعدة عنده 
+
+189
+00:19:11,160 --> 00:19:15,260
+ولا يدخلها في فرن الشعري وتبقى كما .. كما دللتها
+
+190
+00:19:15,260 --> 00:19:23,730
+في معاجم اللغة فهذا يعد عيبًا من عيوب الشعر وغياب
+
+191
+00:19:23,730 --> 00:19:27,670
+الروح الشعرية وغياب الشعرية العالية المتميزة عند
+
+192
+00:19:27,670 --> 00:19:34,910
+العقاد ربما أوجدت هذا العيب لاحظوا أحمد شوقي كان
+
+193
+00:19:34,910 --> 00:19:41,790
+إذا أخذ الألفاظ والمفردات من المعجم وسمها باسمه كأن 
+
+194
+00:19:41,790 --> 00:19:46,780
+هو الذي صنعها خاصة بأحمد شوقي خاصة بأحمد شوقي 
+
+195
+00:19:46,780 --> 00:19:51,480
+أدخلها في فرنه الشعري وبالتالي خرجت عليها واسم 
+
+196
+00:19:51,480 --> 00:19:55,160
+أحمد شوقي أما العقاد كان يأخذ مفرداته الألفاظ 
+
+197
+00:19:55,160 --> 00:20:01,080
+ويخرجها كما هي لا يحاول أن يضع عليها بصمة ولا أثر
+
+198
+00:20:01,080 --> 00:20:07,840
+من آثار شخصيته أو آثار نفسه لذلك ظلت المفردات كما 
+
+199
+00:20:07,840 --> 00:20:13,900
+هي دلالتها في معاجم اللغة الكثير من الألفاظ قد نوحت
+
+200
+00:20:13,900 --> 00:20:19,820
+من معجم الشعر القديم الكثير من الألفاظ القصيدة هي 
+
+201
+00:20:19,820 --> 00:20:26,300
+ألفاظ الشعر القديم أعطوني أمثلة لذلك .. أعطوني
+
+202
+00:20:26,300 --> 00:20:32,600
+أمثلة حتى نكون نتجنى على العقاد .. نعم السمار ..
+
+203
+00:20:32,600 --> 00:20:41,700
+الرقاد .. أيوه .. ماذا أيضًا؟ الغماء .. جميل أيوه
+
+204
+00:20:41,700 --> 00:20:50,600
+صغر الدماغ وطرق الجساد جميل جدا صحيح لأواء لأواء كذلك
+
+205
+00:20:50,600 --> 00:20:56,860
+كبدي العرب القديم كبدي نعم كبدي خلل
+
+206
+00:20:56,860 --> 00:21:05,840
+خلل ضمقانه يقضانه صمر الصمار كل ذلك كلمات ومفردات 
+
+207
+00:21:05,840 --> 00:21:11,420
+شعرية قديمة مستهلكة عند العرب العقاد المجدد كان 
+
+208
+00:21:11,420 --> 00:21:15,440
+أولى أن يجدد يعني في الألفاظ ويجدد الفرق هذا أيضًا 
+
+209
+00:21:15,440 --> 00:21:18,540
+من جهة ثانية يدل على أن العقاد عمد إلى معجم الشعر
+
+210
+00:21:18,540 --> 00:21:25,240
+فاخذ منه هذه المفردات البنية المعجمية للقصيدة أو
+
+211
+00:21:25,240 --> 00:21:31,480
+للنص النص دار حول موضوع واحد ومشاعر متشاكلة 
+
+212
+00:21:31,480 --> 00:21:40,000
+ومشاعر متشاكلة يعني متشابهة يقضانا، حيرانا، سأمانًا، 
+
+213
+00:21:40,000 --> 00:21:46,160
+ضمآن كلها مشاعر نفسية متشاكلة من لون واحد من لون
+
+214
+00:21:46,160 --> 00:21:54,180
+واحد تنتمي إلى لون واحد خضعت انثيالات خواطره الشعرية
+
+215
+00:21:54,180 --> 00:22:01,620
+للتحكم والتنظيم لاحظوا القصيدة بدت كأنها بناء محكم 
+
+216
+00:22:01,620 --> 00:22:12,530
+الرص ضمآن ضمآن يقضانا يقضانا لنرجع قليلاً إلى النص
+
+217
+00:22:12,530 --> 00:22:29,390
+لنقرأ شيء من ذلك ضمآن 
+
+218
+00:22:29,390 --> 00:22:36,350
+وضمآن لا صوب الغمام حيران وحيران لا نجم السماء
+
+219
+00:22:36,350 --> 00:22:41,430
+يقضانا ويقضانا لا طيب الرقاد تلاحظوا البناء قوالب
+
+220
+00:22:41,430 --> 00:22:49,930
+قوالب ويملأها بالكلام نعم قواعد قواعد لغوية وقواعد
+
+221
+00:22:49,930 --> 00:22:58,330
+كذلك موسيقية لا تغيير فيها ولا تبديل غصان وغصان 
+
+222
+00:22:59,140 --> 00:23:05,700
+للأوزان للأوزان نفس .. نفس الـ .. البناء أسوان
+
+223
+00:23:05,700 --> 00:23:12,680
+وأسوان سأمان وسأمان نفس .. أغلب القصيدة تسير بهذا
+
+224
+00:23:12,680 --> 00:23:23,480
+النمط الترتيبي المنظم كأن العقاد بناءً يبني جدارًا من
+
+225
+00:23:23,480 --> 00:23:28,560
+الحجارة ولا يبني قصيدة شعرية تقوم على الإنثيالات
+
+226
+00:23:28,560 --> 00:23:35,880
+وتقوم على الانسياب وليس تقوم على لوعة البناء المحكم
+
+227
+00:23:35,880 --> 00:23:41,540
+لماذا لجأ العقاد إلى ذلك؟ يعني لماذا لجأ العقاد
+
+228
+00:23:41,540 --> 00:23:47,720
+إلى ذلك؟ لماذا قصيدته بهذا الإحكام أو بهذا البناء 
+
+229
+00:23:47,720 --> 00:23:55,810
+المحكم والمنظم؟ وعمل العقل واضح وبائن جداً في عمل
+
+230
+00:23:55,810 --> 00:24:00,590
+العقاد أو في نص العقاد آه فضلك حتى لا يبث مشاعره
+
+231
+00:24:00,590 --> 00:24:08,490
+وحساسيته حتى لا يبث مشاعره وحساسيته أما ده أيضًا دليل
+
+232
+00:24:08,490 --> 00:24:13,190
+على أن الشعر عنده صنع وليس طبعًا الشعر عنده صنع
+
+233
+00:24:13,190 --> 00:24:19,780
+وليس طبعًا جميل صحيح ودلالة على أن العقل عنده هو
+
+234
+00:24:19,780 --> 00:24:24,660
+الذي يتحكم في الشعر والعواطف العقل عند العقاد هو
+
+235
+00:24:24,660 --> 00:24:32,740
+الذي يتحكم في شعره ويتحكم كذلك في عواطفه والشعر
+
+236
+00:24:32,740 --> 00:24:37,200
+عند العقاد كما قال زميلاتكم هو صنعة أقرب منه إلى
+
+237
+00:24:37,200 --> 00:24:44,320
+الموهبة هو صنعة أقرب منه إلى الموهبة قلنا سبب ذلك 
+
+238
+00:24:45,690 --> 00:24:50,730
+أن عقل العقاد يعمل أو يتحكم في شعره ويتحكم 
+
+239
+00:24:50,730 --> 00:24:57,270
+في مشاعره وأن العقاد الشعر عنده صنعة أقرب منه 
+
+240
+00:24:57,270 --> 00:25:05,390
+للموهبة أو الغريزة الشعرية رغم ذلك لم يلتزم النص 
+
+241
+00:25:05,390 --> 00:25:11,410
+بالوحدة العضوية لم يلتزم النص بالوحدة العضوية أول 
+
+242
+00:25:11,410 --> 00:25:17,720
+ما بدأ قال ضمءان بدأ بضمءان اقرأهنا مجموعة من
+
+243
+00:25:17,720 --> 00:25:22,300
+الأبيات في القصيدة أيوه حتى مجموعة من الأبيات
+
+244
+00:25:22,300 --> 00:25:29,500
+ضمآه ضمآه لا صوب الغمام ولا عذب المدام ولا الأداء
+
+245
+00:25:29,500 --> 00:25:35,960
+ترويني حيران حيران لا نجم السماء ولا معالم الأرض
+
+246
+00:25:35,960 --> 00:25:43,080
+في الغماء تهديني يقدان يقدان لا طيب الرقاد يداني
+
+247
+00:25:43,490 --> 00:25:49,790
+ولا سمر سماري يلهيني طيب إذا بدأنا بيقضانا ويقضانا ..
+
+248
+00:25:49,790 --> 00:25:53,570
+بدأنا
+
+249
+00:25:53,570 --> 00:26:00,750
+بيقضانا ويقضانا ثم حيران وحيران ثم ضمان وضمان هل
+
+250
+00:26:00,750 --> 00:26:05,720
+ستتغير المعنى أم لا؟ يا قضانا يا قضانا لا يضيق الرقاد 
+
+251
+00:26:05,720 --> 00:26:12,820
+يداني ولا سمر السمار يلهيني حيران حيران لا نجم
+
+252
+00:26:12,820 --> 00:26:19,460
+السماء ولا معالم الأرض في الغماء تهديني غصان غصان
+
+253
+00:26:19,460 --> 00:26:26,290
+لا الأوجه تبليني ولا الكوارث والأسجان تبكيني غيرت
+
+254
+00:26:26,290 --> 00:26:29,610
+معناه؟ لا لا لا لا لا لا لا لا لا لا لا لا لا
+
+255
+00:26:29,610 --> 00:26:30,110
+لا لا لا لا لا لا لا لا لا لا لا لا لا لا
+
+256
+00:26:30,110 --> 00:26:31,770
+لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا 
+
+257
+00:26:31,770 --> 00:26:32,670
+لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا 
+
+258
+00:26:32,670 --> 00:26:35,130
+لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا
+
+259
+00:26:35,130 --> 00:26:44,350
+لا لا لا لا لا لا لا لا لا 
+
+260
+00:26:47,880 --> 00:26:53,960
+شوقية رحمه الله يمكن أن نفعل ذات الشيء وننتقد له
+
+261
+00:26:53,960 --> 00:27:01,760
+العقاد فيه إذا القصيدة والنص رغم التصميم والبناء
+
+262
+00:27:01,760 --> 00:27:07,500
+المحكم فيها قال إنها خلت من الوحدة العضوية عند
+
+263
+00:27:07,500 --> 00:27:12,800
+العقاد لأن كل بيت نشر أن كل بيت عبارة عن قصيدة
+
+264
+00:27:12,800 --> 00:27:17,740
+لوحده ومشاعر لوحدها وجزيرة لوحدها لا اتصال له بما
+
+265
+00:27:17,740 --> 00:27:22,160
+قبله وبما بعده لذلك يمكن أن نقدم وأن نؤخر في
+
+266
+00:27:22,160 --> 00:27:29,620
+الأبيات لضافة كنا نتوقع مثلًا في البيت السابع ..
+
+267
+00:27:29,620 --> 00:27:34,380
+البيت السابع .. اقرأونا البيت السابع هم أطلقوا ..
+
+268
+00:27:34,380 --> 00:27:40,020
+هم أطلقوا الحزن فرساحت جوانحهم وما استرحتوا بحزنين
+
+269
+00:27:40,020 --> 00:27:43,060
+فيا بدفع .. كنا نتوقع أن يكون هذا البيت خاتمة
+
+270
+00:27:43,060 --> 00:27:46,560
+القصيدة إن المساكن
+
+271
+00:27:48,610 --> 00:27:54,610
+والمحزنون أطلقوا حزنهم ونثروه وأظهروه فارتاحت
+
+272
+00:27:54,610 --> 00:28:01,470
+جوانحهم عما هو فقد كتم ودفن لذلك بقى الحزن وبقى
+
+273
+00:28:01,470 --> 00:28:05,670
+الهم يعني مكتومًا في داخله كنا نتوقع أن تكون هذه
+
+274
+00:28:05,670 --> 00:28:11,740
+الخاتمة لكن بعد ذلك عاد لنا إلى شوط جديد من البناء
+
+275
+00:28:11,740 --> 00:28:19,520
+المحكم ومنظم سأمان وسأمان وغصان غصا إذا في هناك
+
+276
+00:28:19,520 --> 00:28:25,000
+حشو حتى في معاني القصيدة في دلوقتي قصيدة حتى البيت 
+
+277
+00:28:25,000 --> 00:28:29,540
+الأخير لا يخلق من تعقيد لفظي ومعنوي حتى البيت
+
+278
+00:28:29,540 --> 00:28:34,420
+الأخير اقرأ البيت الأخير يديك فمحضنك يا موت في 
+
+279
+00:28:34,420 --> 00:28:39,840
+كبدي فأنت تتمحوه إلا حين تمحوه واضح اللي هو التعقيد
+
+280
+00:28:39,840 --> 00:28:43,020
+المعنوي واللفظي في هذا البيت ممكن يذكرنا بالبيت 
+
+281
+00:28:43,020 --> 00:28:48,960
+الفرق تعالى إن أعاهدتني لا تخونني نكن يا ذئب و
+
+282
+00:28:48,960 --> 00:28:54,240
+مثله من يستحباني البيت المشهور اللي يُت به للدلالة
+
+283
+00:28:54,240 --> 00:29:02,280
+على التعقيد اللفظي والتعقيد اللي هو المعنوي ماذا
+
+284
+00:29:02,280 --> 00:29:07,330
+يقول محمد منظور ماذا يقول محمد منظور عن الصنعة
+
+285
+00:29:07,330 --> 00:29:12,150
+الشعرية عند العقاد وتأثير العقل في هذه الصنعة
+
+286
+00:29:12,150 --> 00:29:20,290
+الشعرية؟ ليته ينسى عقله الجبار ليته ينسى
+
+287
+00:29:20,290 --> 00:29:25,260
+عقله الجبار لحظة فنحن أمام تنظيم وترتيب منطقي و
+
+288
+00:29:25,260 --> 00:29:32,740
+السبب إلى المسبب والعلّى إلى المعلول فكل
+
+289
+00:29:32,740 --> 00:29:36,380
+حالة تابعها لها نوابعها التي يذكرها توابيعها
+
+290
+00:29:36,380 --> 00:29:41,520
+توابيعها التي يذكرها في داخل البيت وينفي أن تذهب
+
+291
+00:29:41,520 --> 00:29:45,700
+عنه الحالة سواء منها الضمأ أو الحيرة أو اليقظة أو
+
+292
+00:29:45,700 --> 00:29:51,620
+الغصة في ترتيب... هذا كلام الدكتور محمد منظور كلام
+
+293
+00:29:51,620 --> 00:29:57,340
+الدكتور محمد منظور عن الصناعة الشعرية عند العقاد
+
+294
+00:29:57,340 --> 00:30:01,860
+أنه يستخدم عقله وليته ينسى عقله الجبار العقل
+
+295
+00:30:01,860 --> 00:30:06,500
+الجبار في النثر والمقالة والقصة فليكن لكن ليته 
+
+296
+00:30:06,500 --> 00:30:10,780
+يتخلى عن هذا العقل الجبار في الصناعة الشعرية أو
+
+297
+00:30:10,780 --> 00:30:13,080
+عندما ينظموا شعراً
+
+298
+00:30:15,870 --> 00:30:18,990
+كنا نتوقع أن يكون البيت السابع نهاية وخاتمة، لكن
+
+299
+00:30:18,990 --> 00:30:24,330
+عاد مرة ثانية العقاد، الكلام عن حالته النفسية
+
+300
+00:30:24,330 --> 00:30:31,110
+بمضمون لا جديد فيه، مضمون لا جديد فيه البتة،
+
+301
+00:30:31,110 --> 00:30:36,330
+إنما هو إعادة وتكرار وإشعار لما تقدم من مشاعر
+
+302
+00:30:36,330 --> 00:30:41,590
+النفسية، كلها تنتمي إلى لون نفسي واحد، كلها تنتمي
+
+303
+00:30:41,590 --> 00:30:47,620
+إلى لون نفسي واحد التوقيع الموسيقي كما قُنّ النص
+
+304
+00:30:47,620 --> 00:30:52,760
+بناءً محكمًا أو جدارًا مرسومًا من التوقعات الموسيقية
+
+305
+00:30:52,760 --> 00:30:58,540
+ضمقان وضمقان، سأمان وسأمان، يقضان ويقضان،
+
+306
+00:30:58,540 --> 00:31:04,100
+استخدام صيغة فعلان، وعملوا العقل بجدّ في بناء النص
+
+307
+00:31:04,100 --> 00:31:08,900
+وتصميمه طبعاً القصيدة تنتمي إلى بحر البسيط القصيدة
+
+308
+00:31:08,900 --> 00:31:12,900
+عند العقاد تنتمي إلى بحر البسيط عبدالله الطيب يقول
+
+309
+00:31:12,900 --> 00:31:21,260
+إن بحر البسيط بحر تتحاماه الفحول من الشعراء تتحاماه
+
+310
+00:31:21,260 --> 00:31:27,000
+ماذا يعني تتحاماه تتجنبه تخاف منه الفحول من
+
+311
+00:31:27,000 --> 00:31:30,980
+الشعراء لماذا تخاف الفحول من الشعراء من البحر
+
+312
+00:31:30,980 --> 00:31:38,940
+البسيط لأنه يكشف المواهب الشعرية الضحلة يكشف
+
+313
+00:31:38,940 --> 00:31:44,440
+مواهبك الشعرية بحر البسيط لذلك نلاحظ أنه بحر فخم
+
+314
+00:31:45,070 --> 00:31:51,730
+لذلك نلاحظ أن العقاد يحاول أن يطوع اللغة والفَاظ
+
+315
+00:31:51,730 --> 00:31:57,800
+اللغة لطبيعة الموسيقى بحر المصير يعني كأن اللغة
+
+316
+00:31:57,800 --> 00:32:02,240
+عنده حديد صلّب يحاول أن يطوعها وأن يثنيها وأن
+
+317
+00:32:02,240 --> 00:32:08,260
+يكسرها حتى... حتى يطوعها لبحر اللوه البسيط لذلك
+
+318
+00:32:08,260 --> 00:32:15,420
+أحياناً نجد هذه الخشونة في ألفاظ العقاد وهذه
+
+319
+00:32:15,420 --> 00:32:21,940
+الأصوات اللي فيها يعني غير صافية عند العقاد وهذا
+
+320
+00:32:21,940 --> 00:32:29,060
+التكرار الذي يلجأ إليه العقاد حتى يتغلب على قوة بحر
+
+321
+00:32:29,060 --> 00:32:34,280
+البسيط وقوة موسيقى بحر البسيط لو الشاعر اختار بحرًا
+
+322
+00:32:34,280 --> 00:32:39,660
+آخر لكان يعني ربما أفضل يعني للشاعر والحالة
+
+323
+00:32:39,660 --> 00:32:45,900
+النفسية للشاعر ماذا يقول مارون الناقد اللبناني
+
+324
+00:32:45,900 --> 00:32:51,000
+مارون عبود في شعر العقاد مارون عبود الناقد
+
+325
+00:32:51,000 --> 00:32:59,600
+اللبناني ما رأيه في شعر العقاد أيوة طالعوا طالعوا
+
+326
+00:32:59,600 --> 00:33:05,760
+دواوين ثلاثة للعقاد إذا الحكم بناءً على ماذا على
+
+327
+00:33:05,760 --> 00:33:09,820
+ثلاث دواوين من دواوين العقاد دواوين العقاد عشر هو
+
+328
+00:33:09,820 --> 00:33:14,260
+طالع ثلاثة يعني يمكن يكون الحكم قريب من الصواب
+
+329
+00:33:14,260 --> 00:33:18,360
+ممكن أن يكون قريبًا من الصواب نعم أنفق على تحبيبه
+
+330
+00:33:18,360 --> 00:33:22,280
+برميل حبر وقنطرة من الورق لاحظوا اللغة الساخرة
+
+331
+00:33:23,230 --> 00:33:27,290
+لمارون عبود مارون عبود أحد نقاد اللبنانيين والعرب
+
+332
+00:33:27,290 --> 00:33:33,490
+المهمين جدًا لكنه يمتاز برؤية نقدية أصيلة ولديه
+
+333
+00:33:33,490 --> 00:33:39,730
+اللغة الساخرة في النقل نعم وغابة من الأقلاء برميل
+
+334
+00:33:39,730 --> 00:33:43,790
+حبر وقنطار من الورق وغابة من الأقلاء لاحظوا فيه
+
+335
+00:33:43,790 --> 00:33:48,210
+نوع من السخرية نعم تحسبه سمسارًا يصدر شعرًا يصدرون
+
+336
+00:33:48,210 --> 00:33:51,890
+شعرًا في دكاكين وبضاعته أشكال وألوان أشكال وألوان
+
+337
+00:33:52,680 --> 00:33:57,320
+فكأنه دكان وقريته جميع حوائج وبين يعني أي شيء
+
+338
+00:33:57,320 --> 00:34:01,380
+تريد عند العقاد موجود يعني مثل اليوم بنسميها
+
+339
+00:34:01,380 --> 00:34:08,320
+supermarket أي شيء تريد فاكهة خضرة لحم سمك موجود
+
+340
+00:34:08,320 --> 00:34:12,920
+عند العقاد هذا المفهوم اللي هو مارون عبدالله
+
+341
+00:34:12,920 --> 00:34:18,050
+أيوة كملأزهَر ذنبه ذنب الأَسكت فهو عارف من بأصول
+
+342
+00:34:18,050 --> 00:34:23,830
+الناقد هو عارف طبعًا العقاد ناقد هدك من ناقد يعرف
+
+343
+00:34:23,830 --> 00:34:28,130
+أصول صناعة الشعر لكن أين المشكلة؟ ولكن الكلام
+
+344
+00:34:28,130 --> 00:34:32,310
+يستعصى عليه يستعصى عليه ما عنده مهوية الشعر ما
+
+345
+00:34:32,310 --> 00:34:36,810
+عنده غريزة الشعر هو يعلم وصوله للصناعة نفسه تطلق
+
+346
+00:34:36,810 --> 00:34:41,230
+ومعدته لا تقطل نفسه تطلق ومعدته لا تقطل عظم
+
+347
+00:34:41,230 --> 00:34:44,350
+التعبير الجميل والرائع جدًا اللي بعبر فيه مارون
+
+348
+00:34:44,350 --> 00:34:50,150
+عبود عن حالة شعرية عند العقاد نفسه تشتَهِي الشعر
+
+349
+00:34:50,150 --> 00:34:54,550
+كالإنسان المريض مثلاً الذي يشتهي أن يأكل شيئًا لكن
+
+350
+00:34:54,550 --> 00:34:59,550
+حالته الصحية لمعدته لا تسمح له بذلك نعم يأخذ
+
+351
+00:34:59,550 --> 00:35:05,210
+ملومة محصورة بيانًا دون الوسط وشعرًا
+
+352
+00:35:05,210 --> 00:35:09,690
+أجاش وشعرًا أجاش تقولولي كلمة شعرًا أجاش ماذا نعني
+
+353
+00:35:09,690 --> 00:35:11,110
+بشعرًا أجاش؟
+
+354
+00:35:13,290 --> 00:35:19,930
+واذكروا الكلام الذي قلناه عن شاعر أحمد شوقي الذي
+
+355
+00:35:19,930 --> 00:35:26,450
+يدخله على آلات الجلي وأن أحمد شوقي يجليه ويجلي
+
+356
+00:35:26,450 --> 00:35:33,250
+اللفظ فتخرج مسنفرة وناعمة شديدة النعومة ما فيه
+
+357
+00:35:33,250 --> 00:35:37,370
+خشونة تتذكروا هذا الكلام اللي قلناه عن شوقي ولا...
+
+358
+00:35:37,370 --> 00:35:42,310
+ولستوا؟ آه... كنا عنده سنفرة بيدخل الكلام والفاظ
+
+359
+00:35:42,310 --> 00:35:48,570
+عليه... على سنفرة ومغاسل وآلات للجلي بتخرج ناعمة
+
+360
+00:35:48,570 --> 00:35:56,110
+ومتناسقة ومهذبة هنا جش يعني خشن ما بيدخلها
+
+361
+00:35:56,110 --> 00:36:01,130
+العقاد على ال... طبقة اللفظ... آه طبقة كما هي فيها
+
+362
+00:36:01,130 --> 00:36:05,150
+خشونة ممكن تؤذي الأذن أو تؤذي اللي هو السمع أو
+
+363
+00:36:05,150 --> 00:36:09,610
+تؤذي كذلك اللسان لاحظوا كلمة نفثة لو كان الشعر
+
+364
+00:36:09,610 --> 00:36:15,960
+عنده مجاسل ومجالي لما سهلنا يسفر لنا ياها ويخترق
+
+365
+00:36:15,960 --> 00:36:21,080
+كلمة أخرى أو يهذّب... يهذّب هذه الكلمة زي كما قلت
+
+366
+00:36:21,080 --> 00:36:25,860
+وشعرًا أجاش مازالت الخشونة يعني في شعر اللي هو
+
+367
+00:36:25,860 --> 00:36:29,920
+العقاد نعم تغلب عليه صنعة النثر وسبغطر آه يعني
+
+368
+00:36:29,920 --> 00:36:34,960
+تغلب عليه اللي هو صنعة اللي هو النثر لأنه شعر
+
+369
+00:36:34,960 --> 00:36:39,870
+للعقاد لم يكن يعني شعرًا بالمعنى الدقيق اقرأوا منه طا
+
+370
+00:36:39,870 --> 00:36:45,650
+حسين لما توفي أحمد شوقي طه حسين نادى بالعقادِ
+
+371
+00:36:45,650 --> 00:36:52,490
+أميرًا للشعراء والشعراء بعد موت أحمد شوقي فاعتقاد أن
+
+372
+00:36:52,490 --> 00:36:57,770
+طه حسين لم يكن صادقًا في دعوته إنما كان من باب
+
+373
+00:36:57,770 --> 00:37:01,210
+الممالقة ومن باب له المجاملة للعقاد ويعلم أن
+
+374
+00:37:01,210 --> 00:37:05,570
+العقاد ليس بشاعر ليس له بشعر
+
+375
+00:37:07,920 --> 00:37:13,060
+إذا هذا هو التحليل لقصيدة العقاد دعونا نقرأ
+
+376
+00:37:13,060 --> 00:37:19,120
+القصيدة ثم بعد ذلك إذا كان هناك سؤال أو استفسار أو
+
+377
+00:37:19,120 --> 00:37:25,490
+إضافة يمكن يعني أن نضيفها إلى القصيدة، تفضلي ضمآن
+
+378
+00:37:25,490 --> 00:37:30,470
+ضمآن لا صوف الغنام ولا عزّ المدام ولا الأقلاء
+
+379
+00:37:30,470 --> 00:37:36,590
+ترويني حيران حيران لا نجم السماء ولا معالم الأرض
+
+380
+00:37:36,590 --> 00:37:43,110
+في الغمّاء تهديني يقضان يقضان لا طيب الرقاد يدّانيني
+
+381
+00:37:43,110 --> 00:37:49,390
+ولا سمرس ولا سمرس تماري يوليني غصان غصان لا
+
+382
+00:37:49,390 --> 00:37:55,710
+الأوجاع تبليني ولا الكوارث والأشجال تبكي تبكيلعظم
+
+383
+00:37:55,710 --> 00:38:01,410
+كلمة لفظ ال... أو لفظ الكوارث لفظة غير شعرية لو
+
+384
+00:38:01,410 --> 00:38:05,330
+كان الشاعر لديه آلات الجلي ملِمًّا أو جَلَمًّا بقيت هذه
+
+385
+00:38:05,330 --> 00:38:10,010
+الكلمة الكوارث كلمة غير شعرية الكوارث نعم شعري
+
+386
+00:38:10,010 --> 00:38:15,670
+دموعي وأنا بالشعرِ منعوّض عن الدموعِ نفّاها جَمْحُ
+
+387
+00:38:15,670 --> 00:38:22,170
+محزوني إذا الشاعر كما قلنا الشاعر عندما يدمع يدمع
+
+388
+00:38:22,170 --> 00:38:27,880
+شعرًا أو عندما يبكي يبكي شعرًا، لكن حتى هذا كتاب
+
+389
+00:38:27,880 --> 00:38:33,040
+الشعراء ليس عوضًا عن الدموع، نعم يا سوء ما أفقت
+
+390
+00:38:33,040 --> 00:38:40,000
+الدنيا لمُغتبطٍ على المدامع أجمل المساكينهم أطلقوا
+
+391
+00:38:40,000 --> 00:38:47,460
+الحزن فارتاحت جوانحهم وما استراحت بحزن فيا مدفوني
+
+392
+00:38:47,460 --> 00:38:54,300
+أُسوانَهُ أُسوانَهُ لا طبق الأوساة ولا سحر الرقاط من
+
+393
+00:38:54,300 --> 00:39:00,580
+اللأواء يشفيني سأمانه سأمانه لا صفو الحياة ولا
+
+394
+00:39:00,580 --> 00:39:09,020
+عجائب القدر المفتون تعنيني أصحاب الدهرة لا قلب
+
+395
+00:39:09,020 --> 00:39:18,640
+فيهُ يُسعدني يُسعدني على الزمان ولا خل فيه أسوني يديك
+
+396
+00:39:18,640 --> 00:39:24,860
+فامح ضنا يا موت في كبدي فلست تمحوه إلا حين تمحوه
+
+397
+00:39:24,860 --> 00:39:30,060
+يعني التحول العقادي لكتلة من الشقاء إذا أردنا أن
+
+398
+00:39:30,060 --> 00:39:35,220
+نمحو هذا الشقاء فننمحله العقاد العقاد تحول إلى
+
+399
+00:39:35,220 --> 00:39:40,640
+كتلة من الأحزان وكتلة من الشقاء اكتبوا عندكم تساؤل
+
+400
+00:39:40,640 --> 00:39:48,240
+اكتبنا تساؤل قارنوا
+
+401
+00:39:48,240 --> 00:39:53,100
+بين قصيدتي نفسه
+
+402
+00:39:53,100 --> 00:39:55,520
+للعقاد
+
+403
+00:39:58,590 --> 00:40:08,650
+وقص... و... وقصيدة نسيبي عريضة في... علقته عودي في
+
+404
+00:40:08,650 --> 00:40:17,770
+ديوانه الأرواح الحائرة يعني
+
+405
+00:40:17,770 --> 00:40:25,030
+يمكن نقارن بين مثلا الموضوع المعاني الكلية اللغة
+
+406
+00:40:25,030 --> 00:40:28,070
+الموسيقى
+
+407
+00:40:30,380 --> 00:40:37,960
+الكآبة الكآبة عند الشاعرين والسلام
+
+408
+00:40:37,960 --> 00:40:40,700
+عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/s6utpaZX678_raw.json b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/s6utpaZX678_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..a02e11c827d5ab55231c0e15fe445c6b6e7795e3
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/s6utpaZX678_raw.json
@@ -0,0 +1 @@
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"text": "وصياجة العنوان واليوم الشعراء يقولون أهمية كبرى في نحت العنوان وصياجة العنوان بحيث يمتاز بالانزياح ويمتاز بالإيثارة ويمتاز بالإيجاز والتكثيف وجذب القارئ والمتلقي إليه العنوان يقول نفسه عبارة عن كلمة واحدة", "tokens": [2407, 9381, 1829, 26108, 3660, 18863, 1863, 2407, 7649, 16070, 1829, 20498, 25124, 3615, 2288, 16606, 7251, 39648, 11536, 5551, 16095, 10632, 9122, 26890, 7578, 8978, 8717, 33753, 18863, 1863, 2407, 7649, 4032, 9381, 1829, 26108, 3660, 18863, 1863, 2407, 7649, 4724, 5016, 1829, 12984, 7251, 2304, 2655, 31377, 20666, 7649, 11622, 25528, 5016, 4032, 32640, 2655, 31377, 20666, 28814, 1829, 12984, 9640, 3660, 4032, 32640, 2655, 31377, 20666, 28814, 1829, 7435, 31377, 16070, 2655, 4117, 12984, 33911, 49610, 8848, 3555, 25062, 9640, 19986, 16070, 2304, 2655, 1211, 38436, 11933, 20292, 3224, 18863, 1863, 2407, 7649, 7251, 39648, 8717, 36178, 3224, 6225, 3555, 9640, 3660, 18871, 9122, 19528, 3660, 36764, 24401, 3660], "avg_logprob": -0.07273230404980414, 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"text": "والعرب سمت الشعرة نفثا .. سمت الشعرة أيه نفثا؟ لماذا؟ لأنها تخرجه من أيه؟ من فيها فكل شيء يخرج من فيك يسمى نفثا فالاسم أقول نفثا", "tokens": [2407, 6027, 3615, 25513, 8608, 2304, 2655, 25124, 3615, 25720, 8717, 5172, 12984, 995, 4386, 8608, 2304, 2655, 25124, 3615, 25720, 36632, 3224, 8717, 5172, 12984, 995, 22807, 32767, 45636, 995, 22807, 5296, 33456, 11296, 6055, 34740, 7435, 3224, 9154, 36632, 3224, 22807, 9154, 8978, 11296, 6156, 28820, 44049, 38207, 7251, 34740, 7435, 9154, 8978, 4117, 7251, 38251, 7578, 8717, 5172, 12984, 995, 6156, 6027, 32277, 2304, 5551, 39648, 8717, 5172, 12984, 995], "avg_logprob": -0.16374576977781347, "compression_ratio": 1.748091603053435, "no_speech_prob": 7.31348991394043e-05, "words": [{"start": 160.35999999999999, "end": 161.26, "word": "والعرب", "probability": 0.8494873046875}, {"start": 161.26, "end": 162.16, "word": " سمت", "probability": 0.9484049479166666}, {"start": 162.16, "end": 162.82, "word": " الشعرة", "probability": 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الأسود ليس داكنا جاء شاحبا مترددا غير بين غير واضح عند العقاد أيضا التكرار حيلة", "tokens": [17082, 13546, 44650, 2288, 3215, 3215, 8717, 3794, 1829, 3555, 6225, 16572, 11242, 14739, 7251, 36178, 5016, 18871, 9122, 148, 95, 3555, 47395, 4032, 33456, 7251, 36178, 5016, 18871, 7251, 10721, 3794, 3224, 4032, 33456, 7251, 36178, 5016, 18871, 12174, 1863, 2407, 9566, 3224, 4032, 20292, 3794, 9122, 6027, 3615, 4587, 18513, 9673, 2655, 5016, 5172, 19913, 5296, 8848, 23275, 10874, 16606, 13672, 11536, 16247, 3794, 23328, 32239, 3794, 11778, 995, 19452, 995, 10874, 16606, 13412, 39319, 3555, 995, 44650, 2288, 3215, 28259, 32771, 13546, 4724, 9957, 32771, 13546, 4032, 46958, 5016, 43242, 18863, 4587, 18513, 36632, 11242, 995, 16712, 37983, 9640, 11331, 26895, 3660], "avg_logprob": -0.0863060140806549, "compression_ratio": 1.9204545454545454, "no_speech_prob": 1.3232231140136719e-05, "words": [{"start": 932.16, "end": 932.58, "word": "غير", "probability": 0.962890625}, {"start": 932.58, "end": 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961.54, "end": 990.1, "text": "واضفها العقاد حتى يشغلنا عن التغلغل أو التفسير حالته النفسية والامساك بأسرار هذه الحالة النفسية أيضا التكرار التكرار المفردات يدل على محدودية معجب الشاعر", "tokens": [2407, 46958, 5172, 11296, 18863, 4587, 18513, 11331, 49975, 7251, 8592, 17082, 1211, 8315, 18871, 16712, 17082, 1211, 17082, 1211, 34051, 16712, 36178, 13546, 11331, 6027, 47395, 28239, 36178, 10632, 16070, 10943, 3794, 995, 4117, 4724, 10721, 3794, 2288, 9640, 29538, 21542, 6027, 3660, 28239, 36178, 10632, 36632, 11242, 995, 16712, 37983, 9640, 16712, 37983, 9640, 9673, 5172, 2288, 3215, 9307, 7251, 3215, 1211, 15844, 3714, 24401, 23328, 10632, 20449, 7435, 3555, 25124, 45761, 2288], "avg_logprob": -0.07519531063735485, "compression_ratio": 1.8376623376623376, "no_speech_prob": 1.0728836059570312e-06, "words": [{"start": 961.54, "end": 962.36, "word": "واضفها", "probability": 0.947998046875}, {"start": 962.36, "end": 963.98, "word": " العقاد", "probability": 0.9412434895833334}, {"start": 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معقول أن العقاد هذا الأديب الكبير معجمه الشعري محدود خبرته اللغوية ممكن تكون كبيرة واسعة وعميقة لكن معجمه الشعري", "tokens": [2304, 3615, 7435, 2304, 25124, 3615, 2288, 3714, 24401, 23328, 5296, 8848, 23275, 7251, 11242, 9566, 2288, 11933, 20292, 3224, 30731, 16712, 37983, 9640, 7251, 11242, 9566, 2288, 30731, 16712, 37983, 9640, 3714, 43020, 23032, 6027, 3555, 34051, 23032, 6027, 49401, 7251, 3794, 10721, 1211, 35186, 11778, 4117, 2655, 13063, 20449, 39648, 14739, 18863, 4587, 18513, 23758, 16247, 16254, 3555, 33251, 3555, 13546, 20449, 7435, 2304, 3224, 25124, 3615, 16572, 3714, 24401, 23328, 16490, 26890, 47395, 13672, 17082, 2407, 10632, 3714, 43020, 6055, 30544, 9122, 3555, 48923, 4032, 32277, 27884, 4032, 25957, 1829, 28671, 44381, 20449, 7435, 2304, 3224, 25124, 3615, 16572], "avg_logprob": -0.0822967218542562, "compression_ratio": 2.0546448087431695, "no_speech_prob": 1.4126300811767578e-05, "words": [{"start": 990.59, "end": 991.05, "word": "معجم", "probability": 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"probability": 0.8662109375}, {"start": 2360.66, "end": 2361.44, "word": " كبدي", "probability": 0.83251953125}, {"start": 2361.44, "end": 2362.52, "word": " فلست", "probability": 0.8722330729166666}, {"start": 2362.52, "end": 2363.32, "word": " تمحوه", "probability": 0.9759521484375}, {"start": 2363.32, "end": 2363.68, "word": " إلا", "probability": 0.939453125}, {"start": 2363.68, "end": 2364.18, "word": " حين", "probability": 0.993408203125}, {"start": 2364.18, "end": 2364.86, "word": " تمحوه", "probability": 0.80859375}, {"start": 2364.86, "end": 2365.06, "word": " يعني", "probability": 0.909423828125}, {"start": 2365.06, "end": 2365.5, "word": " التحول", "probability": 0.8202311197916666}, {"start": 2365.5, "end": 2366.18, "word": " العقادي", "probability": 0.86962890625}, {"start": 2366.18, "end": 2366.7, "word": " لكتلة", "probability": 0.94775390625}, {"start": 2366.7, "end": 2366.92, "word": " من", "probability": 0.99169921875}, {"start": 2366.92, "end": 2367.6, "word": " الشقاء", "probability": 0.791748046875}], "temperature": 1.0}, {"id": 98, "seek": 239552, "start": 2369.06, "end": 2395.52, "text": "فإذا أردنا أن نمحو هذا الشقاء فننمحله العقاد العقاد تحول إلى كتلة من الأحزان وكتلة من الشقاء اكتبوا عندكم تساؤل اكتبنا تساؤل قارني بين قصيدتي نفسه للعقاد", "tokens": [5172, 28814, 15730, 5551, 2288, 3215, 8315, 14739, 8717, 2304, 5016, 2407, 23758, 25124, 4587, 16606, 6156, 1863, 1863, 2304, 5016, 43761, 18863, 4587, 18513, 18863, 4587, 18513, 6055, 5016, 12610, 30731, 9122, 2655, 37977, 9154, 16247, 5016, 11622, 7649, 4032, 4117, 2655, 37977, 9154, 25124, 4587, 16606, 1975, 4117, 2655, 3555, 14407, 43242, 24793, 6055, 3794, 5718, 97, 1211, 1975, 4117, 2655, 3555, 8315, 6055, 3794, 5718, 97, 1211, 12174, 9640, 1863, 1829, 49374, 12174, 9381, 25708, 31371, 8717, 36178, 3224, 24976, 3615, 4587, 18513], "avg_logprob": -0.12347341765617502, "compression_ratio": 1.8181818181818181, "no_speech_prob": 1.1324882507324219e-06, "words": [{"start": 2369.06, "end": 2369.48, "word": "فإذا", "probability": 0.84423828125}, {"start": 2369.48, "end": 2369.88, "word": " أردنا", "probability": 0.7305908203125}, {"start": 2369.88, "end": 2370.06, "word": " أن", "probability": 0.7890625}, {"start": 2370.06, "end": 2370.44, "word": " نمحو", "probability": 0.8597412109375}, {"start": 2370.44, "end": 2370.74, "word": " هذا", "probability": 0.9365234375}, {"start": 2370.74, "end": 2371.46, "word": " الشقاء", "probability": 0.9319661458333334}, {"start": 2371.46, "end": 2372.66, "word": " فننمحله", "probability": 0.8758544921875}, {"start": 2372.66, "end": 2374.0, "word": " العقاد", "probability": 0.96826171875}, {"start": 2374.0, "end": 2374.52, "word": " العقاد", "probability": 0.93798828125}, {"start": 2374.52, "end": 2374.96, "word": " تحول", "probability": 0.8839518229166666}, {"start": 2374.96, "end": 2375.22, "word": " إلى", "probability": 0.94091796875}, {"start": 2375.22, "end": 2375.66, "word": " كتلة", "probability": 0.99169921875}, {"start": 2375.66, "end": 2376.36, "word": " من", "probability": 0.9921875}, {"start": 2376.36, "end": 2377.04, "word": " الأحزان", "probability": 0.9195556640625}, {"start": 2377.04, "end": 2378.02, "word": " وكتلة", "probability": 0.91357421875}, {"start": 2378.02, "end": 2378.34, "word": " من", "probability": 0.99462890625}, {"start": 2378.34, "end": 2379.0, "word": " الشقاء", "probability": 0.96630859375}, {"start": 2379.0, "end": 2379.64, "word": " اكتبوا", "probability": 0.9416015625}, {"start": 2379.64, "end": 2379.9, "word": " عندكم", "probability": 0.838623046875}, {"start": 2379.9, "end": 2380.64, "word": " تساؤل", "probability": 0.8822265625}, {"start": 2380.64, "end": 2382.3, "word": " اكتبنا", "probability": 0.9451171875}, {"start": 2382.3, "end": 2383.34, "word": " تساؤل", "probability": 0.8740234375}, {"start": 2383.34, "end": 2388.24, "word": " قارني", "probability": 0.7816162109375}, {"start": 2388.24, "end": 2388.58, "word": " بين", "probability": 0.97119140625}, {"start": 2388.58, "end": 2389.6, "word": " قصيدتي", "probability": 0.95654296875}, {"start": 2389.6, "end": 2393.1, "word": " نفسه", "probability": 0.7805989583333334}, {"start": 2393.1, "end": 2395.52, "word": " للعقاد", "probability": 0.9744873046875}], "temperature": 1.0}, {"id": 99, "seek": 242807, "start": 2398.59, "end": 2428.07, "text": "وقص .. و .. وقصيدة نسيبي عريضة في .. علقته عودي في ديوانه الأرواح الحائرة يعني يمكن نقارن بين مثلا الموضوع المعاني الكلية اللغة الموسيقى", "tokens": [30543, 9381, 4386, 4032, 4386, 4032, 4587, 9381, 25708, 3660, 8717, 3794, 1829, 21292, 6225, 16572, 11242, 3660, 8978, 4386, 11203, 38149, 3224, 6225, 2407, 16254, 8978, 11778, 1829, 2407, 7649, 3224, 16247, 32887, 39319, 21542, 16373, 25720, 37495, 22653, 7251, 43020, 8717, 4587, 9640, 1863, 49374, 50113, 15040, 9673, 2407, 11242, 45367, 9673, 3615, 7649, 1829, 33251, 20292, 3660, 13672, 17082, 3660, 9673, 41779, 1829, 4587, 7578], "avg_logprob": -0.13575633971587472, "compression_ratio": 1.6462585034013606, "no_speech_prob": 8.344650268554688e-07, "words": [{"start": 2398.59, "end": 2399.19, "word": "وقص", "probability": 0.6710205078125}, {"start": 2399.19, "end": 2399.31, "word": " ..", "probability": 0.66162109375}, {"start": 2399.31, "end": 2399.59, "word": " و", "probability": 0.96142578125}, {"start": 2399.59, "end": 2400.27, "word": " ..", "probability": 0.9189453125}, {"start": 2400.27, "end": 2401.25, "word": " وقصيدة", "probability": 0.91298828125}, {"start": 2401.25, "end": 2402.51, "word": " نسيبي", "probability": 0.79742431640625}, {"start": 2402.51, "end": 2403.19, "word": " عريضة", "probability": 0.9180908203125}, {"start": 2403.19, "end": 2404.55, "word": " في", "probability": 0.81787109375}, {"start": 2404.55, "end": 2404.91, "word": " ..", "probability": 0.5048828125}, {"start": 2404.91, "end": 2406.07, "word": " علقته", "probability": 0.8201497395833334}, {"start": 2406.07, "end": 2406.51, "word": " عودي", "probability": 0.95068359375}, {"start": 2406.51, "end": 2408.65, "word": " في", "probability": 0.85986328125}, {"start": 2408.65, "end": 2409.53, "word": " ديوانه", "probability": 0.9619140625}, {"start": 2409.53, "end": 2411.37, "word": " الأرواح", "probability": 0.7775065104166666}, {"start": 2411.37, "end": 2412.09, "word": " الحائرة", "probability": 0.9376627604166666}, {"start": 2412.09, "end": 2417.77, "word": " يعني", "probability": 0.951171875}, {"start": 2417.77, "end": 2418.01, "word": " يمكن", "probability": 0.7705078125}, {"start": 2418.01, "end": 2418.53, "word": " نقارن", "probability": 0.9083251953125}, {"start": 2418.53, "end": 2418.85, "word": " بين", "probability": 0.98486328125}, {"start": 2418.85, "end": 2419.39, "word": " مثلا", "probability": 0.97509765625}, {"start": 2419.39, "end": 2420.17, "word": " الموضوع", "probability": 0.993896484375}, {"start": 2420.17, "end": 2421.47, "word": " المعاني", "probability": 0.82012939453125}, {"start": 2421.47, "end": 2422.27, "word": " الكلية", "probability": 0.7677408854166666}, {"start": 2422.27, "end": 2425.03, "word": " اللغة", "probability": 0.98681640625}, {"start": 2425.03, "end": 2428.07, "word": " الموسيقى", "probability": 0.98759765625}], "temperature": 1.0}, {"id": 100, "seek": 244069, "start": 2430.38, "end": 2440.7, "text": "الكآبة الكآبة عند الشاعرين والسلام عليكم ورحمة الله وبركاته", "tokens": [6027, 4117, 148, 95, 49401, 33251, 148, 95, 49401, 43242, 25124, 45761, 2288, 9957, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.15742187549670536, "compression_ratio": 1.3095238095238095, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2430.3799999999997, "end": 2431.7799999999997, "word": "الكآبة", "probability": 0.839013671875}, {"start": 2431.7799999999997, "end": 2433.18, "word": " الكآبة", "probability": 0.775146484375}, {"start": 2433.18, "end": 2433.44, "word": " عند", "probability": 0.99609375}, {"start": 2433.44, "end": 2434.44, "word": " الشاعرين", "probability": 0.8148193359375}, {"start": 2434.44, "end": 2437.96, "word": " والسلام", "probability": 0.8805338541666666}, {"start": 2437.96, "end": 2438.52, "word": " عليكم", "probability": 0.745849609375}, {"start": 2438.52, "end": 2439.26, "word": " ورحمة", "probability": 0.9686279296875}, {"start": 2439.26, "end": 2439.64, "word": " الله", "probability": 0.9716796875}, {"start": 2439.64, "end": 2440.7, "word": " وبركاته", "probability": 0.9701171875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2441.53175, "duration_after_vad": 2354.1493749999927}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/sspKDPDyfgs_raw.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/sspKDPDyfgs_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c79276fa1291b35dfe934b420fceb6f3fab0b7af
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/sspKDPDyfgs_raw.srt
@@ -0,0 +1,2416 @@
+1
+00:00:20,890 --> 00:00:23,510
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,510 --> 00:00:26,790
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,790 --> 00:00:31,870
+وبعد السلام علي كلنا ورحمة الله وبركاته في
+
+4
+00:00:31,870 --> 00:00:37,150
+محاضرتنا الرابعة في مساقنا الأدب العرب الحديث
+
+5
+00:00:37,150 --> 00:00:43,000
+ومدارسهانواصل حديث عن المدرسة الثانية من المدارس
+
+6
+00:00:43,000 --> 00:00:46,900
+لدى الحديث اللى هي مدرسة الديوان وقفنا المرة
+
+7
+00:00:46,900 --> 00:00:51,900
+الماضية عند خصائص شعر التجديد لدى مدرسة الديوان
+
+8
+00:00:51,900 --> 00:00:57,280
+وكنا السمة الأولى من سماعات التجديد عند مدرسة
+
+9
+00:00:57,280 --> 00:01:04,010
+الديوان اهتمامهم بالعالمالنفس الشاعر أي بالباطن
+
+10
+00:01:04,010 --> 00:01:08,610
+بالمشاعر لم يركزوا على الظواهر ولم يرتفعوا للظواهر
+
+11
+00:01:08,610 --> 00:01:13,690
+كثيرا بل كان جل تركيزهم على باطن الإنسان على
+
+12
+00:01:13,690 --> 00:01:18,990
+مشاعره على حاسيسه لذلك كان هذا الاهتمام له الكبير
+
+13
+00:01:18,990 --> 00:01:24,530
+بباطن الإنسان ثانيا وصف الطبيعة وصف الطبيعة لدى
+
+14
+00:01:24,530 --> 00:01:28,830
+مدرسة الديوان كان مستقن من اطلاعهم على الشاعر
+
+15
+00:01:28,830 --> 00:01:33,950
+الإنجليزي ولاده الإنجليزيلأن هؤلاء الشعراء ثلث
+
+16
+00:01:33,950 --> 00:01:36,830
+منهم نشأوا في المدينة لم يكن لديهم تلك الطبيعة
+
+17
+00:01:36,830 --> 00:01:41,590
+الخلابة لكن هم حاكوا وقلدوا شعر الإنجليز في وصفهم
+
+18
+00:01:41,590 --> 00:01:48,050
+للطبيعة القراوية كذلك تجنبوا شعر المناسبات هم رأوا
+
+19
+00:01:48,050 --> 00:01:53,290
+أن شعر المناسبات شعر متكلفلا ماء فيه ولا حياة ولا
+
+20
+00:01:53,290 --> 00:01:57,510
+شخصية فيه للشاعر فحاول أن يبتعدوا عن شعر المناسبات
+
+21
+00:01:57,510 --> 00:02:02,350
+ولعل من المآخذ التي أُقلبت على شوقي ومدرسة شوقي
+
+22
+00:02:02,350 --> 00:02:08,310
+وياه هو بلوعهم بشعر اللي هو المناسبات الوحدة
+
+23
+00:02:08,310 --> 00:02:13,070
+الموضوعية الوحدة الموضوعية يعني وحدة الموضوع أي أن
+
+24
+00:02:13,070 --> 00:02:18,210
+النص أو القصيدة لا تخرج عن موضوع واحد لا تتشتت
+
+25
+00:02:18,210 --> 00:02:23,950
+وتتوزق بين عدة موضوعاتلذلك اعتقدوا أو رأوا بأن
+
+26
+00:02:23,950 --> 00:02:29,770
+تعدد الموضوعات ينزل بمستوى صدق الشعب وتعدد
+
+27
+00:02:29,770 --> 00:02:33,870
+الموضوعات يدل على تعدد الحسيس والمشاعر لذلك رأوا
+
+28
+00:02:33,870 --> 00:02:40,910
+بأنه لابد أن يكون في القصيدة موضوعا واحدا الوحدة
+
+29
+00:02:40,910 --> 00:02:44,890
+العضوية، هناك فرق بين الوحدة الموضوعية والوحدة
+
+30
+00:02:45,490 --> 00:02:49,830
+العضوية هي ترابط الأبيات ..أيوة ترابط الأبيات بعض
+
+31
+00:02:49,830 --> 00:02:54,630
+لبعض كترابط أعضاء الإنسان يعني يرتبط البيت الثاني
+
+32
+00:02:54,630 --> 00:02:59,830
+بالأول والثالث يرتبط بالثاني والرابع بالثاني
+
+33
+00:02:59,830 --> 00:03:04,610
+بالثالث وكذا حتى ترتبط اللي هي هذه القصيدة ولعل
+
+34
+00:03:04,610 --> 00:03:11,220
+الشاعر أو الكاتب أو الناقد العقادمما هاجم به أحمد
+
+35
+00:03:11,220 --> 00:03:16,340
+شوقي رحمه الله أن قصائده كانت مفككة لا رابط بينها
+
+36
+00:03:16,340 --> 00:03:21,740
+وقام بإعادة ترتيب بعض القصائد لأحمد شوقي فقدم و
+
+37
+00:03:21,740 --> 00:03:26,940
+أخر في الأبياد فوجد أن المعنى لم يتبير ولم يتأثر
+
+38
+00:03:26,940 --> 00:03:32,400
+رمض القصيدةوهذا صحيح، لماذا صحيح؟ لأن قصائد
+
+39
+00:03:32,400 --> 00:03:36,920
+الغنائية تمتاز بالانثيال الشعوري، انثيال الشعور
+
+40
+00:03:36,920 --> 00:03:41,160
+والاحاسيس، لا تحتاج إلى ترتيب منظم، وجاء بعد ذلك
+
+41
+00:03:41,160 --> 00:03:46,510
+طالب من طلاب، كلية الأدابفي جامعة القاهرة، فأخذ
+
+42
+00:03:46,510 --> 00:03:51,230
+مجموعة من قصاد العقاد وعادى ترتيب الأبيات فيها،
+
+43
+00:03:51,230 --> 00:03:56,650
+فخرج بنتيجة كما خرج العقاد بنتيجة عن قصاد الشوق،
+
+44
+00:03:56,650 --> 00:03:59,490
+هذا طبيعة الشعر اللي هو الغنائي أو الشعر اللي هو
+
+45
+00:03:59,490 --> 00:04:04,490
+العاطلالإحساس الصادق في العمل الإدمي يجب أن يكون
+
+46
+00:04:04,490 --> 00:04:10,130
+الشاعر صادق في ما يقول يجب أن يخرج الكلام من قلبه
+
+47
+00:04:10,130 --> 00:04:16,210
+ومن شرايين دمه لا أن يخرج من لسانه لذلك كان شعار
+
+48
+00:04:16,210 --> 00:04:21,430
+هذه المدرسة يا طاهر الفردوسي إن الشاعر وجدانه
+
+49
+00:04:21,430 --> 00:04:27,390
+حاسيس صادقة ولذلك كان التركيز على اهتمامهمبالعالم
+
+50
+00:04:27,390 --> 00:04:35,290
+النفسي للشاعر أو الإنسان المعاصف ما هي المآخر على
+
+51
+00:04:35,290 --> 00:04:39,290
+مدرسة الديوان؟ لدينا جملة من المآخر على مدرسة
+
+52
+00:04:39,290 --> 00:04:43,430
+الديوان أول هذه المآخر لم يأتي تجديدهم من رحم
+
+53
+00:04:43,430 --> 00:04:48,390
+تراتنا العربييعني لم يقرؤوا كرائة عميقة ولم يدرسوا
+
+54
+00:04:48,390 --> 00:04:52,130
+دراسة عميقة قضايا النقد العربي وقضايا الشعر العربي
+
+55
+00:04:52,130 --> 00:04:58,050
+وإلى أين وصل هذا النقد ثم بعد ذلك أكملوا المسيرةلم
+
+56
+00:04:58,050 --> 00:05:02,170
+يفعلوا ذلك بل اتجهوا مباشرة إلى الأدب الإنقليزي
+
+57
+00:05:02,170 --> 00:05:07,350
+والاتجاه الرومانسي وحاولوا أن يستقوا منه قيم
+
+58
+00:05:07,350 --> 00:05:13,930
+لتجديد الشعر العربي ولو أرادوا حقيقة التجديد وأصل
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+59
+00:05:13,930 --> 00:05:19,210
+التجديد وطبيعة التجديد على حقيقته الأصل أن يكملوه
+
+60
+00:05:19,210 --> 00:05:22,470
+إلى أين وصل الشعر العربي أو مسيرة الشعر العربي
+
+61
+00:05:22,470 --> 00:05:28,540
+وبعد ذلك يبنوا على هذه القيموبالتالي مثلت مظرياتهم
+
+62
+00:05:28,540 --> 00:05:35,620
+النقدية إزورارا أي انحرافا عن بوصلة التراث العربي
+
+63
+00:05:37,250 --> 00:05:42,550
+انطوى رقدهم القاسي لمدرسة المحافظة وإعلامها على
+
+64
+00:05:42,550 --> 00:05:46,330
+تعميم واتحام لأنه أخدهم مجموعة من قصائد شوقي أو
+
+65
+00:05:46,330 --> 00:05:51,190
+حافظ إبراهيم أو إنتاج مصرفة المنفلوطي وقاسوا عليه
+
+66
+00:05:51,190 --> 00:05:55,790
+كل إنتاج المدرسة المحافظة وخرجوا بحكم بأن هذه
+
+67
+00:05:55,790 --> 00:06:01,650
+مدرسة تقليدية وclassica لا جديدة لديها في الوقت
+
+68
+00:06:01,650 --> 00:06:06,680
+الذي كان تقريضهم للشعر الجديد غير المنصريعني عندما
+
+69
+00:06:06,680 --> 00:06:14,260
+كان المازنى و عبد الرحمن شكري مع بعضهم بعضا كان
+
+70
+00:06:14,260 --> 00:06:19,540
+يقول المازن عن شعر شكري هذا الشعر ولا شعر سوى و
+
+71
+00:06:19,540 --> 00:06:24,500
+هذا هو الشعر الجديد و لما حدث بينهم خصام بعد اتهام
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+72
+00:06:25,540 --> 00:06:30,380
+الشُكري المازني بصرقة الأبياد بدأ يقول عنه بأنه
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+73
+00:06:30,380 --> 00:06:36,400
+مجنون وأن هذا أصلا من الألعاب وأن شعره خالم من
+
+74
+00:06:36,400 --> 00:06:40,820
+الترتيب وخالم من النظم وخالم من الوحدة المعنوية في
+
+75
+00:06:40,820 --> 00:06:45,300
+اعتقادنا أن المازني لم يكن منصفا لا في الأولى ولا
+
+76
+00:06:45,300 --> 00:06:49,400
+في الثانية لا في الأولى ولا في أثنى لذلك أحكام
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+77
+00:06:49,400 --> 00:06:55,890
+مناقضية كانت تخضع أحيانا لهوى وليش شخصيةتأثرهم
+
+78
+00:06:55,890 --> 00:07:00,310
+بالاتجاه الرومانسي في الأدب الإنجليزي الأدب
+
+79
+00:07:00,310 --> 00:07:06,230
+الرومانسي سوق ونفق اتجاه الرومانسي في بريطانيا وفي
+
+80
+00:07:06,230 --> 00:07:09,930
+أوروبا سوق ونفق في ذلك الوقت وبدأ الأوروبيون
+
+81
+00:07:09,930 --> 00:07:13,470
+يحتجون إلى المدرسة الواقعية والاتجاه الواقعي حتى
+
+82
+00:07:13,470 --> 00:07:18,010
+ينشوا مجتمعات قوية ونفس قوية في هذا الوقت اللي كنا
+
+83
+00:07:18,010 --> 00:07:21,050
+فيه بحاجة إلى المدرسة الواقعية والاتجاه الواقعي
+
+84
+00:07:21,480 --> 00:07:25,960
+للشباب العربي حتى تنعض النفس العربية نعضة صحيحة
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+85
+00:07:25,960 --> 00:07:30,620
+اتجهوا الى اتجاه رومانسي وشعر البكاء والضعف
+
+86
+00:07:30,620 --> 00:07:35,940
+والأنين والشكوى والعزلة والهروب وهذا كان لوثة من
+
+87
+00:07:35,940 --> 00:07:43,540
+لوثات التي دخلت شعرنا العربي الحديثولعل هذه
+
+88
+00:07:43,540 --> 00:07:49,340
+المدرسة كانت يعني أحد الأسباب التي يسرت وسحلت دخول
+
+89
+00:07:49,340 --> 00:07:53,460
+هذه اللوثة إلى أدابين العربي الألحانيين أيضا
+
+90
+00:07:53,460 --> 00:08:00,620
+للنقاد .. للنقاد مآخذ على شعرهم أيضا سنأتي اليهم
+
+91
+00:08:00,620 --> 00:08:07,280
+ان شاء الله عندما نتحدث عن قصيدة العقاد ضمقانه ..
+
+92
+00:08:07,280 --> 00:08:12,910
+ضمقان .. نعمأعتقد أن اتجاهه نحو الاتجاه الرومانسي
+
+93
+00:08:12,910 --> 00:08:18,230
+في وقت النفذ في سوقه و ذلك لأن الاتجاه الرومانسي
+
+94
+00:08:18,230 --> 00:08:21,870
+يتنافس مع طبيعاتهم الشخصية خاصة أن العقاد شخصية
+
+95
+00:08:21,870 --> 00:08:25,150
+متمردة و لديها ثورة و الاتجاه الرومانسي يدعو إلى
+
+96
+00:08:25,150 --> 00:08:29,810
+التمرد و التورة يدعو إلى التمرد لكنه التمرد
+
+97
+00:08:29,810 --> 00:08:35,290
+الخيالي و ليس التمرد الواقعي الذي نجد منه ثمار
+
+98
+00:08:35,290 --> 00:08:42,600
+انصار يعني تمرد في الخيالولكن ليس تمردا على الواقع
+
+99
+00:08:42,600 --> 00:08:46,420
+ربما شخصية العقاد لم تؤثر فيها رومانسية كثيرة
+
+100
+00:08:46,420 --> 00:08:54,040
+بطبيعة قوة شخصيته وبطبيعة صرامته لكن ما نقله
+
+101
+00:08:54,040 --> 00:08:59,280
+العقاد والمازني والشكري من أشعار متداوله كان له
+
+102
+00:08:59,510 --> 00:09:04,770
+يعني الأثر السيء الذي ترك في شعرنا أو في أدبنا هذه
+
+103
+00:09:04,770 --> 00:09:09,130
+اللوثة والتي بعد ذلك مدرسة أو جماعة كجماعة تقوله
+
+104
+00:09:09,130 --> 00:09:13,810
+اتجهت تجاه كبيرا إلى هذا الشعر أو هذا اللون من
+
+105
+00:09:13,810 --> 00:09:20,050
+الشعر المدرسة التالية هي جماعة أبو الوحن أقول هنا
+
+106
+00:09:20,050 --> 00:09:26,550
+جماعة في معالم قلنا هناك مدرسةالمدرسة المحافظة أو
+
+107
+00:09:26,550 --> 00:09:30,970
+الكندرستة الديوان وهنا نقول إيه؟ نقول جماعة قبل أن
+
+108
+00:09:30,970 --> 00:09:35,630
+نقول جماعة أبولو، من هو أبولو؟ لماذا سميت هذه
+
+109
+00:09:35,630 --> 00:09:44,870
+الجماعة بأبولو؟ هو إله الشعري عنده اليونان طبعا
+
+110
+00:09:44,870 --> 00:09:51,670
+معروف أن اليونان كان لديهم عقائد وثنية معقدة، كل
+
+111
+00:09:51,670 --> 00:09:58,280
+ظاهرة كونية لها إلهالشمس، القمر، الشعر، النساء،
+
+112
+00:09:58,280 --> 00:10:02,680
+الجمال، هؤلاء، كانوا يعتقدون أن هولو هو اله اللي
+
+113
+00:10:02,680 --> 00:10:07,890
+هو الشعرفسموا هذه الجماعة باسم جماعة أبولو هل
+
+114
+00:10:07,890 --> 00:10:11,370
+سيبقى العقاد بهذا الاسم بهذه التسمية؟ لأ للعقاد
+
+115
+00:10:11,370 --> 00:10:15,810
+اعتراض على هذه التسمية هذه الجماعة أمشت عام سنة
+
+116
+00:10:15,810 --> 00:10:19,910
+واثنين واتنين وتلاتين وكان رئيدها الشاعر المصري
+
+117
+00:10:19,910 --> 00:10:27,350
+أحمد زكي أبو شادي وهذه الجماعة ضمت ثلث من الشعراء
+
+118
+00:10:27,350 --> 00:10:31,620
+الشباب مثل أحمد زكي أبو شاديوالمهندس علي محمود طه
+
+119
+00:10:31,620 --> 00:10:37,400
+و الصيرفي و أبو القاسم الشاب و جودة الصالح و
+
+120
+00:10:37,400 --> 00:10:42,080
+مجموعة من الشعراء اللي هو الشباب وكان غرضهم من ذلك
+
+121
+00:10:42,080 --> 00:10:47,510
+تجديد الشعر العربي نقل تجاربمن الشعر العالمي إلى
+
+122
+00:10:47,510 --> 00:10:51,330
+الشعر اللي هو العربي و أصدروا مجلة أطلقوا عليها
+
+123
+00:10:51,330 --> 00:10:55,030
+مجلة ابولو أيضا مجلة ابولو موجود بعض الأعداد من
+
+124
+00:10:55,030 --> 00:10:58,550
+هذه المجلة عندنا اللي هو في مكتبة الجامعة
+
+125
+00:10:58,550 --> 00:11:02,750
+الإسلامية يمكن الرجوع إلى هذه الأعداد
+
+126
+00:11:04,770 --> 00:11:09,230
+لم يكن .. لم تكن هذه المدرسة ذات وجهة فنية واحدة
+
+127
+00:11:09,230 --> 00:11:12,650
+لكن كان عندهم العزلة الاتجاه الرومانسي كان غالبا
+
+128
+00:11:12,650 --> 00:11:16,150
+عليهم العزلة والهرب للطبيعه الماضي التركيز على
+
+129
+00:11:16,150 --> 00:11:21,230
+الذات اللوات الفردية كانت تميز هذه المدرسة هذه
+
+130
+00:11:21,230 --> 00:11:27,890
+المدرسة او هذه الجماعة اتخذت او ذهبت واختارت أحمد
+
+131
+00:11:27,890 --> 00:11:33,830
+شوقي رئيسا لهاأحمد شوقي هو عنوان ورأس المدرسة
+
+132
+00:11:33,830 --> 00:11:39,030
+المحافظة وهذه جماعة تجديدية فلماذا اختارت هذه
+
+133
+00:11:39,030 --> 00:11:43,250
+الجماعة أحمد شوقي رئيس اللعبة مع أنه رأس المدرسة
+
+134
+00:11:43,250 --> 00:11:48,210
+المحافظة؟ كان ممكن تاخدوا العقاد مش العقاد مجدد أو
+
+135
+00:11:48,210 --> 00:11:53,770
+الميزني عبدالرحمان شوقي لماذا اتخذوا أحمد شوقي
+
+136
+00:11:53,770 --> 00:12:00,360
+رحمه الله؟أيوة أرادوا أن ينتفعوا من شهرة أحمد شوقي
+
+137
+00:12:00,360 --> 00:12:05,900
+التي كانت كالشمس شهرة أحمد شوقي كانت كالشمس ولذلك
+
+138
+00:12:05,900 --> 00:12:13,620
+أحمد شوقي كان رجلا نبيلا ومتواضعا لم يرفض هذا
+
+139
+00:12:13,620 --> 00:12:18,400
+الطلب لإشراع الشباب وقبل هذه الرئاسة بل قال جملة
+
+140
+00:12:18,400 --> 00:12:23,420
+من الأبيات الجميلة و الرائعة يقرضوا ويمدحوا هذه
+
+141
+00:12:23,420 --> 00:12:29,090
+الجماعةأقول له مرحبا بك يا أبولو فإنك من عقاض
+
+142
+00:12:29,090 --> 00:12:34,390
+الشعر يظله وانا عارف ما هو عقاض سوك اللي هو عقاض
+
+143
+00:12:34,390 --> 00:12:39,790
+عقاض وانت للبلغاء سوق انت العقاض الجديدة انت
+
+144
+00:12:39,790 --> 00:12:45,230
+العقاض العصر يا جماعة أقول له على جنباتها رحلوا
+
+145
+00:12:45,230 --> 00:12:52,090
+وحلوا حلوا يعني ايه أقاموا وينبوع من الإنشاد صافن
+
+146
+00:12:52,090 --> 00:12:59,100
+ينبوعمينبوع صافن صدى المتقدبين الصدى وإيه؟ العطش
+
+147
+00:12:59,100 --> 00:13:05,780
+بيه يبلو أي أن شعرك أيته المدرسة و أيته الجماعة
+
+148
+00:13:05,780 --> 00:13:13,380
+يبلوا صدى وعطش المتقدبين لكن بعد ستة أشهر توفي
+
+149
+00:13:13,380 --> 00:13:18,760
+الشعر أحمد شوقي رحمه الله يعني ربما تكون يعني
+
+150
+00:13:18,760 --> 00:13:24,810
+رئاسة الجماعةجماعة أبولو كانت نحسن على أحمد شوقي
+
+151
+00:13:24,810 --> 00:13:32,410
+فتوفي بعدها بست أشهر رحمه الله لماذا
+
+152
+00:13:32,410 --> 00:13:38,810
+ألضك عليها جماعة؟ كانت توزعاتها اتجاهات فنية شتى
+
+153
+00:13:38,810 --> 00:13:44,790
+لم تكن عبارة عن مدرسة أو رؤية أو اتجاه فني واحد
+
+154
+00:13:44,790 --> 00:13:49,990
+كان فيهم المجدد فيهم المحافظفيهم الرمزي، فيهم
+
+155
+00:13:49,990 --> 00:13:53,890
+الرومانسي، فيهم اللو الواقعي، فيهم ماذا بله،
+
+156
+00:13:53,890 --> 00:13:59,410
+يكتبوا يعني كما يشاء، وهذا ربما كما يقول النقاد أن
+
+157
+00:13:59,410 --> 00:14:06,190
+الاتجاهات بالمعنى الفني الدقيق لا نستطيع أن نطلقها
+
+158
+00:14:06,190 --> 00:14:11,430
+على مدرسة بعينها أو على شاعر بعينها، فالشاعركان
+
+159
+00:14:11,430 --> 00:14:17,370
+ينسب مع مشاعره و ينسب مع واطفه بما يوافق المناسبة
+
+160
+00:14:17,370 --> 00:14:23,690
+أو الموقف الذي وضع فيه اتنين لم تكن ذات رؤية فنية
+
+161
+00:14:23,690 --> 00:14:28,510
+واحدة تجمع هذه مدرسة ذلك اطلق عليها جماعة وهم
+
+162
+00:14:28,510 --> 00:14:34,110
+فتحوا الباب على مصراعي لمن اراد ان ينظم او يكتب او
+
+163
+00:14:34,110 --> 00:14:39,990
+يؤلف او ينشد او ينظم في هذه الجماعة فالعقاد انتقت
+
+164
+00:14:39,990 --> 00:14:45,890
+اسمتهوالعقاد يعني له رأي دي نرى ماذا قال العقاد
+
+165
+00:14:45,890 --> 00:14:50,010
+يعني في ذلك، اه مين اقرا إنه؟ أقوله عند اليونان
+
+166
+00:14:50,010 --> 00:14:53,490
+..أقوله عند اليونان غير مقصور على رعاية الشعر ..هي
+
+167
+00:14:53,490 --> 00:14:56,850
+مقصورة ..هي مقصورة على رعاية الشعر والأدب، بل فيه
+
+168
+00:14:56,850 --> 00:15:01,210
+مصيبه لرعاية الماشية والزراع ..اه يعني هم اعتقدوا
+
+169
+00:15:01,210 --> 00:15:06,230
+أن أقوله خاص بالشعر، العقاد وصحلهم الفكرة، ويقولهم
+
+170
+00:15:06,230 --> 00:15:13,400
+لأهذا أقوله جزء منه لرعاية الماشية ورعاية الزرع
+
+171
+00:15:13,400 --> 00:15:19,380
+فلا يجوز أن تسمى هذه الجماعة الأدبية بما يرعى بيه
+
+172
+00:15:19,380 --> 00:15:24,560
+الماشية ويرعى بيه الأزرق، يبقى هاي أول ما أخدت على
+
+173
+00:15:24,560 --> 00:15:29,220
+اللي هو العقاد على هذه الجماعة، ثانية وتسمية
+
+174
+00:15:29,220 --> 00:15:36,340
+الشرقية مألوفة في أدابها ومنسوبة إلينا ومنسوبة نعم
+
+175
+00:15:37,810 --> 00:15:41,770
+يعني العقاد بيقول يا جماعة إذا أنتم تبحثون عن
+
+176
+00:15:41,770 --> 00:15:45,070
+الخرافات والأساطير بدل ما تأخذوا من الأساطير
+
+177
+00:15:45,070 --> 00:15:50,630
+اليونانية تعالوا فاخذوا من الأساطير العربية من باب
+
+178
+00:15:50,630 --> 00:15:51,030
+أولى
+
+179
+00:15:53,810 --> 00:15:57,430
+وردهم خرافات فتعالوا الى .. تعالوا الى الأساطير
+
+180
+00:15:57,430 --> 00:16:01,790
+العربية لإن العرب كانت تعتقد بأن عطارد هو ربه
+
+181
+00:16:01,790 --> 00:16:06,290
+الشعري وربه النثري وربه اللي هو هذه المواهب اللي
+
+182
+00:16:06,290 --> 00:16:09,870
+هو الفنية فتعالوا سموا .. سموا .. سموا هذه الجماعة
+
+183
+00:16:09,870 --> 00:16:14,450
+بجماعة عطارد فيكون الإسم اسما عربية بدأت تختاروا
+
+184
+00:16:14,450 --> 00:16:21,290
+اسما أجنبية أيضا ماذا يقول عقاد أيوة وكذلكمثل ذلك
+
+185
+00:16:21,290 --> 00:16:26,850
+أرى أن المجلة التالتية ترشد لنشر الأدب العربي
+
+186
+00:16:26,850 --> 00:16:30,490
+والشعر العربي، لا ينبغي أن تكون إسمًا شاهدًا على
+
+187
+00:16:30,490 --> 00:16:36,470
+خلول مأثورات العربية من إسم صالح يعني هل يعقل أنه
+
+188
+00:16:36,470 --> 00:16:42,070
+نختار لجماعة عربية أدمية إسمًا غير عربي؟ معقول هذا
+
+189
+00:16:42,070 --> 00:16:46,990
+الكلام؟ هل خلال مأثور العربي والترات العربي من إسم
+
+190
+00:16:46,990 --> 00:16:54,670
+عربي يصلح؟غير معقول أن تكونوا أنتم شهاد على أن
+
+191
+00:16:54,670 --> 00:16:58,570
+المأثور العربي والتراث العربي يخلو من اسم عربيا
+
+192
+00:16:58,570 --> 00:17:03,730
+يعني صحيح في جماعة في أمريكا سموه الوصبة الأدلسية
+
+193
+00:17:03,730 --> 00:17:10,450
+ولا لأ؟ في ناس سموه رواق المعري، في ناس سموه
+
+194
+00:17:10,740 --> 00:17:15,820
+المتنبي كان يمكن أن يسمي بأي اسم له عربي ما رأيكم
+
+195
+00:17:15,820 --> 00:17:20,160
+في كلام العقاد؟ هل العقاد كان صائبا فيما ذهب إليه؟
+
+196
+00:17:20,160 --> 00:17:24,300
+هل كان صائبا العقاد فيما ذهب إليه؟ كان صائبا 100%
+
+197
+00:17:24,300 --> 00:17:28,240
+العقاد كان صائبا وكان مصيبة فيما ذهب إليه فيه
+
+198
+00:17:28,240 --> 00:17:37,300
+الإعتراض على هذه التسمة لم
+
+199
+00:17:37,300 --> 00:17:41,880
+تكن مدارس واتجاهات فقط في الشرق العربيلو اتجهنا
+
+200
+00:17:41,880 --> 00:17:48,480
+الى بلاد المهجر سنجد ان هناك مدرستين او رابطتين
+
+201
+00:17:48,480 --> 00:17:52,700
+الرابط الاولى كانت في امريكا الشمالية في الشمال
+
+202
+00:17:52,700 --> 00:17:57,540
+الامريكى والرابط الثانية في الجنوب الامريكى الرابط
+
+203
+00:17:57,540 --> 00:18:01,660
+الاولى او المدرسة الاولى هي مدرسة الرابط القلمية
+
+204
+00:18:01,660 --> 00:18:03,720
+التي انشت عام 1920
+
+205
+00:18:06,380 --> 00:18:12,300
+في مدينة نيو يورك الأمريكية وكان رائد هذه المدرسة
+
+206
+00:18:12,300 --> 00:18:17,040
+اللديب اللبناني جمران الخليجي يسمى عميد الرابطة ثم
+
+207
+00:18:17,040 --> 00:18:21,420
+عميد الوراق الراجل الثاني كان الشاعر أو اللديب أو
+
+208
+00:18:21,420 --> 00:18:25,920
+النقد اللبناني أيضا ميخايل عيمة وكان الشاعر الكبير
+
+209
+00:18:25,920 --> 00:18:31,240
+إيليا أبو ماضي الشاعر نسيبي عريضة صاحب ديوان
+
+210
+00:18:31,240 --> 00:18:36,180
+الأرواح الحائرة وإيليا أبو ماضي صاحب ديوان الخمائل
+
+211
+00:18:38,470 --> 00:18:44,310
+أي هذا الشاكي وما بك داؤن كيف تقدو إذا قدوت عليلة
+
+212
+00:18:44,310 --> 00:18:48,830
+إن شر الجنات في الأرض نفسه تتوقع قبل الرحيلة
+
+213
+00:18:48,830 --> 00:18:55,530
+الرحيلة أي هذا الشاكي وما بك داؤن كن جميلا ترى
+
+214
+00:18:55,530 --> 00:19:01,270
+الوجودة جميلة قصيدة في التفاؤل الرائع الذي عرف به
+
+215
+00:19:01,270 --> 00:19:05,910
+الشاعري أبو ماضي نسيب عليه ضام صاحب الأرواح
+
+216
+00:19:05,910 --> 00:19:14,350
+الحائرةشعر التشاؤم المغرق في الكآبة كأنه يعني شعره
+
+217
+00:19:14,350 --> 00:19:21,650
+ينطص الكآبة السوداء في قلبه و في روحه و في نفسه قد
+
+218
+00:19:21,650 --> 00:19:26,270
+كتبت بحثا عن نسيب عريضة و عن شعره شعر الكآبة
+
+219
+00:19:26,270 --> 00:19:32,250
+المترادفات الداكنة في الخطاب الشرعي عند نسيب عريضة
+
+220
+00:19:32,250 --> 00:19:38,280
+المترادفات الداكنة وما أكثرها في شعرهمثل الموت
+
+221
+00:19:38,280 --> 00:19:45,580
+والحزن والقبر والبكاء والدموع وكل هذه المترادفات
+
+222
+00:19:45,580 --> 00:19:53,500
+والمفردات الداكنة هي الأغلب في شعر نسيب عريضة خاصة
+
+223
+00:19:53,500 --> 00:19:58,300
+بعد وفاة أخيه أو شقيقه الصغير على أن المسيح حدان
+
+224
+00:19:58,300 --> 00:20:02,260
+وشقيقه
+
+225
+00:20:02,850 --> 00:20:08,770
+كذلك و رشيد أيوب اللى يسمى الشاعر الدرويش الشاعر
+
+226
+00:20:08,770 --> 00:20:12,410
+الدماغ الشاعر الدماغ اللى دماغ كانوا عشرة لكن
+
+227
+00:20:12,410 --> 00:20:18,190
+المشهور منهم ربما يكونوا ستة أو سبعة من اللى هو
+
+228
+00:20:18,190 --> 00:20:23,010
+الشاعر كانوا
+
+229
+00:20:23,010 --> 00:20:26,390
+يكتبون فيه مجلتين المجلة الأولى مجلة الفنون اللى
+
+230
+00:20:26,390 --> 00:20:33,060
+صاحبة نسيب العرا اغلقت بسبب الحرب العالميةوالضيقة
+
+231
+00:20:33,060 --> 00:20:38,400
+المالية فبدأوا يكتبونا في مجلة السائح لصاحب تحرير
+
+232
+00:20:38,400 --> 00:20:44,500
+أمين عبدالمسيح حداد وكانت مجلة السائح هي مقر هذه
+
+233
+00:20:44,500 --> 00:20:49,540
+الرابطة لم يكن لهم مقرة ماكانوا مقر مقر الرابطة هي
+
+234
+00:20:49,540 --> 00:20:54,180
+مجلة السائح كان في البداية مجلة فونثو ومن ذلك مجلة
+
+235
+00:20:54,180 --> 00:20:58,440
+السائح كانوا يلتقونا في هذه المجلة
+
+236
+00:21:03,090 --> 00:21:08,850
+ما هي الخصائص الفنية لهذه المدرسة؟ أولا، غلب عليها
+
+237
+00:21:08,850 --> 00:21:12,910
+وغلبت عليها الروح الإنجليا إيه يعني الروح
+
+238
+00:21:12,910 --> 00:21:16,170
+الإنجليا؟ طبعا كلهم نصارى، يعني النصارى لبنان
+
+239
+00:21:16,170 --> 00:21:19,530
+وسوريا، في الماضي كانت لبنان وسوريا تسمى سوريا،
+
+240
+00:21:19,530 --> 00:21:23,490
+مافي لبنان وسوريا، في ذاك الوقت كانت تسمى سوريا
+
+241
+00:21:23,490 --> 00:21:28,890
+الكبرى حتى جزء من فلسطين كان يسمى سوريا إيه يعني
+
+242
+00:21:28,890 --> 00:21:32,760
+اللي بيقول غلبت عليها الروح الإنجليا؟يعني اتأثروا
+
+243
+00:21:32,760 --> 00:21:36,600
+بتعاليم الإنجيل .. أيوة، يعني اتأثروا بلغة الإنجيل
+
+244
+00:21:36,600 --> 00:21:41,520
+كذلك، اتأثروا بروح الإنجيل، اتأثروا بالمسيح عليه
+
+245
+00:21:41,520 --> 00:21:48,920
+السلام تأثرا كبيرا، كأنما تقرأ شعرهم أو تقرأ بعض
+
+246
+00:21:48,920 --> 00:21:53,120
+نثرهم كأنك تقرأ شيئا من الإنجيل، حتى جبرانخيل
+
+247
+00:21:53,120 --> 00:22:00,010
+جبران نسبوا اليه هذايعني البيان الجمالي الشعري في
+
+248
+00:22:00,010 --> 00:22:06,770
+كتاباته إلى تأثره بترجمات اللي هو الإنجيل المعاصرة
+
+249
+00:22:06,770 --> 00:22:10,590
+غلب عليها النثو يعني أغلب إنتاجهم كان من اللي هو
+
+250
+00:22:10,590 --> 00:22:17,870
+النثو رفع قراية التجديد مخيم عيما كتب كتاب الغربان
+
+251
+00:22:17,870 --> 00:22:26,390
+الذي كتب له مقدمة الغربان هو عباس محمود العقادماذا
+
+252
+00:22:26,390 --> 00:22:32,430
+يعني ذلك؟ لما
+
+253
+00:22:32,430 --> 00:22:36,960
+يكتبوا العقاد لمخالين وعيما مقدمةالغربال، ماذا
+
+254
+00:22:36,960 --> 00:22:42,180
+يعني ذلك؟ في طلاقي في الأفكار الأدبية، في طلاقي في
+
+255
+00:22:42,180 --> 00:22:45,620
+الروح الألهية والقيام اللي هو الأدبية، فرفعت راية
+
+256
+00:22:45,620 --> 00:22:50,060
+التجديد، كم رفعت مدرسة الديوان راية التجديد؟
+
+257
+00:22:50,060 --> 00:22:54,840
+اشتهدت أن تبتعد عن مدرسة محافظة شعرا و أغراضا، حتى
+
+258
+00:22:54,840 --> 00:22:59,710
+يعني ما فعله العقاد والمازنيفي كتاب الديوان فعله
+
+259
+00:22:59,710 --> 00:23:04,030
+كذلك مخيال مخييل عيما في كتاب الغربال حتى مخيال
+
+260
+00:23:04,030 --> 00:23:07,990
+عيما كان أكثر قصوى على التراث العربي وعلى شعراء
+
+261
+00:23:07,990 --> 00:23:14,990
+المدرسة المحافظة من العقاد والمازن كانت مدرسة
+
+262
+00:23:14,990 --> 00:23:21,810
+متكاملة يعني فيهم الشاعر كتب شعرةوالذي كتب مصرحية
+
+263
+00:23:21,810 --> 00:23:28,550
+الأديب والذي كتب قصة وبقالة ورسالة فعلا كانت مدرسة
+
+264
+00:23:28,550 --> 00:23:36,410
+يعني أدبية متكاملة هذه المدرسة السؤال هنا لماذا لم
+
+265
+00:23:36,410 --> 00:23:41,730
+ينضم الأديب اللبناني أمين الريحاني للرايب طبعا
+
+266
+00:23:41,730 --> 00:23:47,070
+أمين الريحاني كان يسمى بين قاوسين أبو الأدب المهجر
+
+267
+00:23:52,260 --> 00:23:57,640
+هذا الأب لم ينضم لهذه الرابطة المهجرية، لماذا لم
+
+268
+00:23:57,640 --> 00:24:07,500
+ينضم؟ على خلاف مع خريف جبار، هذا الكلام الذي قاله
+
+269
+00:24:07,500 --> 00:24:12,540
+ميخاين عيما في كتابه سبعوت، لما جاء الوابخ للرابط
+
+270
+00:24:12,540 --> 00:24:16,080
+القلمي واتحدث عن موضوع عدم انضمام اللي دي في لبنان
+
+271
+00:24:16,080 --> 00:24:21,480
+امير عيحاني قال لي سنة و 2السبب الأول خلاف شخصي
+
+272
+00:24:21,480 --> 00:24:26,840
+وفكري مع جبران خليل جبران والسبب الثاني أن هذا
+
+273
+00:24:26,840 --> 00:24:32,380
+الأديب كان متغيبا عن مدينة نيويورك، لكن عندما
+
+274
+00:24:32,380 --> 00:24:40,310
+راجعنا ما كتبه غير ميخالين وعيماورجعنا بعض من كتب
+
+275
+00:24:40,310 --> 00:24:45,290
+عن هذه الحقبة وجدنا أن السبب الحقيقي ليس هو فقط
+
+276
+00:24:45,290 --> 00:24:49,390
+الخلاف الشخصي مع جوبران خليل جوبران وربط أيه يعني
+
+277
+00:24:49,390 --> 00:24:54,210
+الخلاف الشخصي؟ ماذا يعني الخلاف الشخصي؟ يعني هم
+
+278
+00:24:54,210 --> 00:24:59,630
+اختلفوا على مال مثلا؟ اختلفوا مثلا يعني على دار؟
+
+279
+00:24:59,630 --> 00:25:04,790
+ليه خلاف شخصي؟ كانت خلافات فكرية بينهملأ خلاف شخصي
+
+280
+00:25:04,790 --> 00:25:10,730
+ده .. في هذه المساحة مشاكل بيننا .. مشاكل بيننا ..
+
+281
+00:25:10,730 --> 00:25:14,790
+لأ .. ممكن أنا ماتعجبنيش شخصي .. شخصيتي حد .. فهو
+
+282
+00:25:14,790 --> 00:25:19,470
+خلاف خاص الشخصي بيننا .. اه .. أيوة .. ممكن لإنه
+
+283
+00:25:19,470 --> 00:25:25,350
+بالحالة كان واقعي .. لأ اقولك شخصي .. لسه .. ماكن
+
+284
+00:25:25,350 --> 00:25:29,130
+لأ خلاف فكري أو ودبي .. احنا بقول خلاف شخصي
+
+285
+00:25:34,690 --> 00:25:40,410
+كلا الرجولين كان رأسا بعد نفسه يه؟ رأس وقالت العرب
+
+286
+00:25:40,410 --> 00:25:48,030
+لا يجتمع سيفاني في غيمة جبران رأس وامينا رايحاني
+
+287
+00:25:48,030 --> 00:25:52,450
+هو بذاته رابطة لوحده رابطة امينا رايحاني هو مدرسة
+
+288
+00:25:52,450 --> 00:25:58,940
+لوحده اصلا مايحتاج لحد يسانده الذي فتح البابلنقض
+
+289
+00:25:58,940 --> 00:26:02,240
+الكنيسة وشجّه جبران خليل جبران لذلك هو أمين
+
+290
+00:26:02,240 --> 00:26:07,160
+الريحاني ولو لا أمين الريحاني ما جوه لا ميخيل عمه
+
+291
+00:26:07,160 --> 00:26:11,060
+ولا جبران أن ينقضوا الكنيسة فالذي فتح الباب بل قسم
+
+292
+00:26:11,060 --> 00:26:15,920
+الباب هو أمين فكان شخصيته شخصية ممتازة و بالقوة و
+
+293
+00:26:15,920 --> 00:26:20,180
+أسرة أيضا خلاف فكري كان أمين الريحاني ينادي
+
+294
+00:26:20,180 --> 00:26:25,140
+بالوحدة العربيةأما جبران و جماعة جبران كانوا
+
+295
+00:26:25,140 --> 00:26:29,680
+ينادون باستقلال سورية الكبرى، السورية الكبرى اللي
+
+296
+00:26:29,680 --> 00:26:34,920
+هي لبنان و السورية اللي هو اليوم، أيضا كان خلافا
+
+297
+00:26:34,920 --> 00:26:41,290
+أدبيا ليس مع جبران فقطبل مع جبران و مدرسة جبران،
+
+298
+00:26:41,290 --> 00:26:44,350
+ليس الخلاف كان مع جبران، بل مع جبران و مدرسة
+
+299
+00:26:44,350 --> 00:26:48,810
+جبران، لأن أمين الريحاني كان أديبا واقعيا كان يريد
+
+300
+00:26:48,810 --> 00:26:53,590
+الأدب والشعري أن يكون أداة لإصلاح النفس الشرقية
+
+301
+00:26:54,400 --> 00:27:00,500
+وأراد الأدب أن يكون حراكا للقوة في نفسه الشرقي
+
+302
+00:27:00,500 --> 00:27:05,340
+وإخراجا له من حال الذل والهوان أما أدباء الماجة
+
+303
+00:27:05,340 --> 00:27:11,280
+فأدبهم .. يعني كثير منهم كان يدور حول ذواتهم وحول
+
+304
+00:27:11,280 --> 00:27:15,900
+أنفسهم وحول تهويمات كما كانوا يسمون من الرحاني
+
+305
+00:27:15,900 --> 00:27:22,440
+وخيالات غير واقعيةالدودة أختنا والبحر أبونا والأرض
+
+306
+00:27:22,440 --> 00:27:26,580
+و أمنا قالك هذا يعني أدب الطعف و أدب الوهن لا
+
+307
+00:27:26,580 --> 00:27:30,760
+يفيده شيئا في زمن اللي هو القوة و زمن اللي هو
+
+308
+00:27:30,760 --> 00:27:36,520
+الهوان العرب اللي يحتاج إلى أدب واقعي أدب القوة
+
+309
+00:27:36,520 --> 00:27:42,400
+اللي هو الواقعي هذه
+
+310
+00:27:42,400 --> 00:27:48,120
+الرابطة كانت فيالمعجر الشمالي الرابط الثانية هي
+
+311
+00:27:48,120 --> 00:27:54,420
+العصبة الأندلوسية لاحظوا اختلاف القصة هناك أطلقوا
+
+312
+00:27:54,420 --> 00:27:59,480
+ماذا وهنا أطلقوا ماذا ماذا يوحي هذا الاسم العصبة
+
+313
+00:27:59,480 --> 00:28:04,060
+الأندلوسية؟ لما انت تسمع عن العصبة الأندلوسية ماذا
+
+314
+00:28:04,060 --> 00:28:06,680
+يوحي العصبة الأندلوسية؟ انها جماعة مضارة بطاقة
+
+315
+00:28:06,680 --> 00:28:11,540
+تمازجة طبعا العصبة الأندلوسية، الاندلوس، لماذا يا
+
+316
+00:28:11,540 --> 00:28:13,060
+كلنا الاندلوس؟
+
+317
+00:28:40,610 --> 00:28:47,310
+هذا يشير أن هذه الرابط عندما انطقت هذا الإسم كانت
+
+318
+00:28:47,310 --> 00:28:52,860
+تعني شيئا ماكانت تريد أن تقول شيء ما من خلال هذا
+
+319
+00:28:52,860 --> 00:28:57,000
+اسم، لكن لو قلنا رابطة القلمية، ممكن جماعة أدبية
+
+320
+00:28:57,000 --> 00:29:00,840
+يهودية تسمي نفسها رابطة القلمية، إذا رابطة القلمية
+
+321
+00:29:00,840 --> 00:29:05,080
+لا يدلوا على أيه؟ على أروبة المجموعة، لما اسمها،
+
+322
+00:29:05,080 --> 00:29:11,140
+لكن لما نقول عصبة لندلسية مباشرة يشيروا إلى ماذا
+
+323
+00:29:11,140 --> 00:29:16,220
+ويحيلوا إلى ماذا؟ يحيلوا إلى تراتنا؟ويروحوا إلى
+
+324
+00:29:16,220 --> 00:29:20,880
+مجدنا المهن سان باولو في البرازيل سنة سمية تلتين
+
+325
+00:29:20,880 --> 00:29:28,540
+وسان باولو العاصمة الاقتصادية للبرازيل وهي
+
+326
+00:29:28,540 --> 00:29:34,500
+اكبر المدن البرازيلية واكبر تجمع العرب المهاجرين
+
+327
+00:29:34,500 --> 00:29:39,560
+كان في سان باولو هذه
+
+328
+00:29:39,560 --> 00:29:47,470
+الغابطةرئيسها التاجر الأديب ميشيل معلوف هذا تاجر
+
+329
+00:29:47,470 --> 00:29:52,510
+لكن كان محب للأدب وكان رجلا ثريا ولم يكن أديب
+
+330
+00:29:52,510 --> 00:29:55,330
+المعنى الأديب متفرج بالشعر والأدب كلاه بالشعراء
+
+331
+00:29:55,330 --> 00:30:00,910
+لما كان مشجعا للشعراء ومحب الأدب وكان سخيا نفسي
+
+332
+00:30:00,910 --> 00:30:04,130
+واليد ميشيل معلوف كان سخيا نفسي واليد
+
+333
+00:30:09,030 --> 00:30:14,870
+خصيصة وسمة في العائلات اللبنانية الحقيقة تجمع بين
+
+334
+00:30:14,870 --> 00:30:20,230
+الثرائي والعلمي ولدك مثل آل المعلوف والبستاني
+
+335
+00:30:20,230 --> 00:30:26,530
+واليازجي والمعلبكي ولغاية ذلك من اللي هي العائلات
+
+336
+00:30:26,530 --> 00:30:32,790
+لا تكتفي بالمال بل تجمع بين المالي والعلمي ولدك
+
+337
+00:30:32,790 --> 00:30:37,450
+طبعا كان رائد مرورها رشيد سليم الخوري الشاعر القوي
+
+338
+00:30:37,450 --> 00:30:42,560
+رشيد سليماللي هو الخوري و أخوه قيصر سليم الخوري
+
+339
+00:30:42,560 --> 00:30:49,840
+شعري مدني شفغال الجار رياس رحال فوز المعروف و
+
+340
+00:30:49,840 --> 00:30:57,240
+شقيقه رياض المعروف و شقيقه الثالث فوز المعروف و
+
+341
+00:30:57,240 --> 00:31:02,280
+خالهم مش المعروف يعني ما شاء الله العيلة العيلة
+
+342
+00:31:02,280 --> 00:31:07,100
+كلها يعني طبعا الشعر القروي كان من عيلته في وقتها
+
+343
+00:31:07,100 --> 00:31:12,350
+مهاجرايعني حوالي ثمانين شخصة من عيلته ثمانين شخص
+
+344
+00:31:12,350 --> 00:31:16,290
+من عيلته كان له مؤاجرا هذا له الشعر اللي هو
+
+345
+00:31:16,290 --> 00:31:20,950
+القراوي هو من أعظم الشعراء اللي هو العربي الشعر
+
+346
+00:31:20,950 --> 00:31:25,130
+القراوي نقف يعني أقفر بس بسيطة عندما وقعت نكبة
+
+347
+00:31:25,130 --> 00:31:29,590
+فلسطين كان من الشعراء والرجال والأدباء الذين
+
+348
+00:31:29,590 --> 00:31:34,190
+يعملون ليلة نهار لقضية فلسطين لرد الكيد والدعاية
+
+349
+00:31:34,190 --> 00:31:40,830
+الصهيونية عن قضيتنا وعن أرضناكان اذا ذهب يجمع
+
+350
+00:31:40,830 --> 00:31:47,550
+تبرعات لفلسطين كان ياخد معه جوارب حتى بيعمل هذه
+
+351
+00:31:47,550 --> 00:31:52,390
+الجوارب ولا يأكل من مال التبرعات انظروا لهذه
+
+352
+00:31:52,390 --> 00:31:59,130
+النزاهة عند هذا الشهر هذا الشهر طبع له ديوان في
+
+353
+00:31:59,130 --> 00:32:04,030
+القردن واخذ منه خمسين دينارة فقال هذه الدنارية
+
+354
+00:32:04,030 --> 00:32:10,060
+تبرع تبرع منيلشهداء ولعائلات اللي هو فلسطين ورفض
+
+355
+00:32:10,060 --> 00:32:14,920
+ان يتقاضى يعني فلسة واحدة او دينارا واحدة هذا
+
+356
+00:32:14,920 --> 00:32:19,160
+الشعر الكبير و هذا الانسان العربي الكبير ارادت
+
+357
+00:32:19,160 --> 00:32:22,360
+الجالية العربية ان تكرمه وتشتري له بيت في سان باول
+
+358
+00:32:22,360 --> 00:32:28,940
+دم كله بيت فقال لهم بيتي في لبنان لا بيت ليه في
+
+359
+00:32:28,940 --> 00:32:34,100
+الغربة لا بيت ليه في الغربة فقامت الجالية العربية
+
+360
+00:32:34,100 --> 00:32:42,250
+وطلعت ديوانه بهذا المبلغ من المال عندما مات قال
+
+361
+00:32:42,250 --> 00:32:48,750
+فليقر علي شيخ الفاتحة و قسيس تراتير الكنيسة و قال
+
+362
+00:32:48,750 --> 00:32:55,930
+علقوا علىيعني قبري هلالا وصليبا وكان يقول أنا أؤمن
+
+363
+00:32:55,930 --> 00:32:59,870
+بالله الواحد الأحد وإن عيسى ليس ابن الله ماما عيسى
+
+364
+00:32:59,870 --> 00:33:06,530
+اللي هو يعني بشر ولعل ذلك أشف عليه يعني عند ربي
+
+365
+00:33:06,530 --> 00:33:13,790
+هذا شاعر من الشعرة اللي هو الكبار في أدبنا العربي
+
+366
+00:33:13,790 --> 00:33:18,410
+هذه الرابطة كان لها سمات أيضا
+
+367
+00:33:21,090 --> 00:33:27,530
+من سماعتي الأساسية روح المحافظة على تقاليد الأهل
+
+368
+00:33:27,530 --> 00:33:30,870
+الأدب العربي يعني هي كانت أقرب أو إلى المدرسة
+
+369
+00:33:30,870 --> 00:33:36,190
+المحافظة كان عندهم تجديد في المعاني تجديد في بعض
+
+370
+00:33:36,190 --> 00:33:41,730
+الموسيقى الموسيقى القريبة من اللي هو المشحات
+
+371
+00:33:41,730 --> 00:33:46,350
+الأندلسية لكن في المظهر العام كان هناك روح
+
+372
+00:33:46,350 --> 00:33:51,640
+المحافظة في شعرهم على اللي هوتقاليد الأدب العربي
+
+373
+00:33:51,640 --> 00:33:55,360
+من القديم جل و إنتاجه من الشعب كان جل و إنتاجه من
+
+374
+00:33:55,360 --> 00:34:01,920
+الشعب عبّر أدبهم عن القضايا القومية و الأهم
+
+375
+00:34:01,920 --> 00:34:06,840
+الاجتماعية للأمة العربية لأنه غاصوا في هم الإنسان
+
+376
+00:34:06,840 --> 00:34:12,200
+اللي هو العرب و يمكن ذكرنا لكم اللي هو الشاعر رشيد
+
+377
+00:34:12,200 --> 00:34:16,520
+سليم الخوري و كيف حمل عدد الدفاع عن القضية
+
+378
+00:34:16,520 --> 00:34:18,000
+الفلسطينية
+
+379
+00:34:21,680 --> 00:34:30,300
+هذه المدرسة أيضًا كانت
+
+380
+00:34:30,300 --> 00:34:35,700
+أقرب إلى روح الإسلام من المدرسة الأولى يعني رشيد
+
+381
+00:34:35,700 --> 00:34:41,060
+سليم الخوري له شعر حسن في مدح النبي صلى الله عليه
+
+382
+00:34:41,060 --> 00:34:45,220
+وسلم أو في عيد المولد النبوي ومنهم أحد الشعراء
+
+383
+00:34:45,220 --> 00:34:49,640
+أعلن إسلامه هو الشاعر لياصطعنةعلى الإسلام و أطلق
+
+384
+00:34:49,640 --> 00:34:55,240
+على نفسه الوليد أبو الفضل .. الوليد أبو الفضل
+
+385
+00:34:55,240 --> 00:34:59,820
+فكانوا أقرب إلى روح اللي هو .. يعني ال .. أنا أترك
+
+386
+00:34:59,820 --> 00:35:04,540
+لكم بعد ذلك يعني المقارنة بين المدرستين .. اتحدثنا
+
+387
+00:35:04,540 --> 00:35:08,540
+عن سماعات فنية و سماعات فنية يسوي عليكم بعد ذلك
+
+388
+00:35:08,540 --> 00:35:13,300
+إجراء اللي هو المقارنة بين المدرستين
+
+389
+00:35:16,900 --> 00:35:21,840
+في بداية الأربعينيات بدأت عندنا مدرسة جديدة أطلق
+
+390
+00:35:21,840 --> 00:35:27,260
+عليها إما مدرسة الشعر العربي المعاصر كما أطلقت
+
+391
+00:35:27,260 --> 00:35:34,500
+نازك الملائكة عزيزي الدين إسماعيل أو مدرسة الشعر
+
+392
+00:35:34,500 --> 00:35:41,540
+الحر كما تداول بعض الدارسين أو مدرسة شعرأتفقنا
+
+393
+00:35:41,540 --> 00:35:47,520
+وكانت البداية قصيدة الشاعرة العراقية نازك الملائكة
+
+394
+00:35:47,520 --> 00:35:52,800
+في 1947 قصيدة الكلرة عندما كانت طقين في مصر ونزل
+
+395
+00:35:52,800 --> 00:36:03,100
+بمصره وباء الطاعون الكلرة نزل بمصر فلذلك يعني خيم
+
+396
+00:36:03,100 --> 00:36:08,970
+حزن وكآبة وموت وانتشر الموتفي طرقات وشوارع مصر
+
+397
+00:36:08,970 --> 00:36:13,770
+فقالت هذه القصيدة القصف حالة مصر عندما نزل بيها
+
+398
+00:36:13,770 --> 00:36:18,990
+هذا اللي هو الوبا بعد ذلك في كتابها قضايا الشعر
+
+399
+00:36:18,990 --> 00:36:27,950
+المعاصر اتحدثت عن أسس وقواعد يعني هذا اللي هو ضغط
+
+400
+00:36:27,950 --> 00:36:30,670
+الشعر الجديد اللي هو الشعر اللي هو التفليل وحاولت
+
+401
+00:36:30,670 --> 00:36:36,150
+أن تقاعد لهذا اللي هو الشعر ولهذا الأوراقهذا
+
+402
+00:36:36,150 --> 00:36:41,150
+العروض هم ذكرته هذه الناقدة والشاعرة والكاتبة أن
+
+403
+00:36:41,150 --> 00:36:45,910
+الشعرة الحرقة أو الشعرة التفعيلة هو امتداد للأوزان
+
+404
+00:36:45,910 --> 00:36:52,850
+الخليلية امتداد مافيه قطاع امتداد الأوزان الخليلية
+
+405
+00:36:52,850 --> 00:36:59,020
+وهو وريد شرعي للعروض العربيةالقديم، يعني هو صورة
+
+406
+00:36:59,020 --> 00:37:04,180
+من صور العروض العربي القديم، لكنها صورة جديدة في
+
+407
+00:37:04,180 --> 00:37:08,720
+القافية وفي لواء الوزن، بذلك أطلقنا عليه شعير
+
+408
+00:37:08,720 --> 00:37:14,500
+التفريق، نعم الوزن الخليية، ليه الخليية؟ الخليلية،
+
+409
+00:37:14,500 --> 00:37:23,740
+من الذي .. من الذي أول من يعني تحدث عن العروض أو
+
+410
+00:37:23,740 --> 00:37:31,350
+كتب في العروضالعالم الجليد عالم من علمائنا من
+
+411
+00:37:31,350 --> 00:37:35,370
+أفذاد علمائنا وكبار علمائنا الخليل أبن أحمد
+
+412
+00:37:35,370 --> 00:37:42,630
+الفراهيري صاحب المعجب العين وصاحب التصاريف الرائعة
+
+413
+00:37:42,630 --> 00:37:49,990
+وكان زاهدا قال عنه تلميذه النضر ابن شميل قال أكلنا
+
+414
+00:37:49,990 --> 00:37:56,260
+الدنيا بعلم الخليل والخليل في خص لا يدري بيه أحدمن
+
+415
+00:37:56,260 --> 00:38:04,580
+شدة توضعه وكان يعلم عجاز قريته الفاتحة بيعلمهم
+
+416
+00:38:04,580 --> 00:38:09,580
+الفاتحة وقال أرجو بهذا العمل أن يدخلني رب الجنة
+
+417
+00:38:09,580 --> 00:38:13,800
+أرجو بهذا العمل إيه؟ يعني أنه تعليم عجاز قريته
+
+418
+00:38:13,800 --> 00:38:18,620
+اللي هو الفاتحة هو عالم جليل من علمائنا الخليل ابن
+
+419
+00:38:18,620 --> 00:38:24,000
+أحمد الفراهيد رحم الله كان زاهدا في الدنيا وزاهدا
+
+420
+00:38:24,310 --> 00:38:29,870
+في القلب لماذا
+
+421
+00:38:29,870 --> 00:38:37,210
+نجحت تجربة شعر التفعيلة؟ هناك جملة من الأسباب أولا
+
+422
+00:38:37,210 --> 00:38:45,290
+صلتها الوثيقة بالعروض العرب القديم لم تنقطع لم تبت
+
+423
+00:38:45,290 --> 00:38:52,730
+تجذ جذورها وحبالها مع تراثنا
+
+424
+00:38:55,350 --> 00:39:00,390
+بل حاولت أن تكون صورة مجددة لهذا العروض اللي هو
+
+425
+00:39:00,390 --> 00:39:05,610
+العربي القديم جذبت الكثير من كبار الشعراء العرب
+
+426
+00:39:05,610 --> 00:39:14,030
+البياتي و نزار قباني و بدل شاكر السياب و محمود
+
+427
+00:39:14,030 --> 00:39:24,270
+درويش و عبدالمعطل إحجازي و فيتوري و سميح القاسم
+
+428
+00:39:24,560 --> 00:39:29,000
+وجملة من اللواء الشعراء الكبار لما يأتي شعراء كبار
+
+429
+00:39:29,000 --> 00:39:35,800
+إلى مدرسة بعينها فإنهم يضيفون قوة إلى هذه المدرسة
+
+430
+00:39:35,800 --> 00:39:43,140
+أيضا هذه المدرسة غاصت في هم الإنسان العربي وحملت
+
+431
+00:39:43,140 --> 00:39:47,860
+هذا الهم من أراد أن يقرا الوجع الفلسطيني فليقرا
+
+432
+00:39:47,860 --> 00:39:52,820
+محمود درويشونراد أن يقرأ الحكاية التغريبة
+
+433
+00:39:52,820 --> 00:39:58,340
+الفلسطينية فليقرأ رواية فلسطينية ونراد أن يقرأ وجه
+
+434
+00:39:58,340 --> 00:40:04,000
+الإنسان المصري فليقرأ شعير صلاة بالصمور وهكذا إذا
+
+435
+00:40:04,000 --> 00:40:11,400
+هذه المدرسة يعني حملت هم والإنسان العربي المعاصر
+
+436
+00:40:11,400 --> 00:40:18,280
+الذي كان الشاعر يعني هو المرأة الذي يعكسيعني هذا
+
+437
+00:40:18,280 --> 00:40:23,660
+الشقاء و هذه المعاناة و التشتت و التمزق فلذلك كُتب
+
+438
+00:40:23,660 --> 00:40:29,200
+لهذه المدرسة اللي هو النجاة جاءت بعد ذلك مدرسة
+
+439
+00:40:29,200 --> 00:40:37,920
+قصيدة النفس قصيدة أو
+
+440
+00:40:37,920 --> 00:40:44,870
+ما يسمى الشعب المنفوض ما رأيكوا في التسمية؟أنا
+
+441
+00:40:44,870 --> 00:40:50,270
+بقول قصيدة النفس الشعر المنصور ما رأيكم فيها ليه
+
+442
+00:40:50,270 --> 00:40:59,790
+التسمع؟ ما رأيكم كلنا؟ ممكن عبارة عن نفس، بس تحمل
+
+443
+00:40:59,790 --> 00:41:05,230
+تسمع، ده عالم المضمن، تسمع تسمع بين شيئين الشيئين
+
+444
+00:41:05,230 --> 00:41:10,370
+ماذا؟ المتناقضين قصيدة النفس الشعر المنصور
+
+445
+00:41:13,000 --> 00:41:20,360
+الشعر إما الكلام، إما أن يكون شعرا أو نفرا،
+
+446
+00:41:20,360 --> 00:41:28,040
+لو كنا .. يعني لو كنا صفنا لنا مثلا رجلاممكن أقول
+
+447
+00:41:28,040 --> 00:41:34,320
+أبيض أسود طويل قصير ما يجوز نجم أبيض أسود فهذه
+
+448
+00:41:34,320 --> 00:41:38,720
+التسمية متناقضة حتى في حكم العقل متناقضة في حكم
+
+449
+00:41:38,720 --> 00:41:43,420
+العقل الشعر المنثور إذا أصبح الشعر منثورا فهو ليس
+
+450
+00:41:43,420 --> 00:41:48,200
+من الشعر وإذا أصبح القصيدة نثرا فليست من شعر
+
+451
+00:41:48,200 --> 00:41:54,020
+فالوزن والقافية يعني من أهم أركان له الشعر طبعا من
+
+452
+00:41:54,020 --> 00:42:01,960
+هذه المدرسة دونيسالشعر السوري أحمد علي أسبر وأنس
+
+453
+00:42:01,960 --> 00:42:08,140
+الحاج سعيد عقل كان محمد المبوط شوقيا بيشاقرا يوسف
+
+454
+00:42:08,140 --> 00:42:15,520
+الخال وسميت هذا جماعة مجلة شعر لأنه كانوا بيصدروا
+
+455
+00:42:15,520 --> 00:42:22,700
+إنتاجهم في مجلة شعر البيروتية كانوا بيسموهم جماعة
+
+456
+00:42:22,700 --> 00:42:24,300
+مجلة شعر
+
+457
+00:42:33,390 --> 00:42:38,870
+لماذا رفض الذوق العربي قصيدة الناثر؟ احنا قلنا
+
+458
+00:42:38,870 --> 00:42:46,170
+الذوق العربي تصالح وقبل تجربة شعر التفعيلة وأصبح
+
+459
+00:42:46,170 --> 00:42:51,950
+تيارا سائدا وقويا اليوم شعر التفعيلة وموضوع اليوم
+
+460
+00:42:51,950 --> 00:42:56,710
+شرعية هذا الشعر انتهت انتهت هذه المعركة لم يعد
+
+461
+00:42:56,710 --> 00:43:00,090
+حديث اليوم عن شرعية هذه المدرسة فأصبحت هذه شرعية
+
+462
+00:43:01,000 --> 00:43:03,920
+لها الشرعية الأدبية و الشرعية النقدية و الشرعية
+
+463
+00:43:03,920 --> 00:43:11,440
+الجماهيرية كذلك مدرسة شعر التفعيلة لكن الغريب انه
+
+464
+00:43:11,440 --> 00:43:17,960
+الذوق العربي و الجمهور العرب اللذي تسامح و تصالح و
+
+465
+00:43:17,960 --> 00:43:23,520
+التف حول قصيدة الشعر التفعيلة رفض قصيدة اللي هو
+
+466
+00:43:23,520 --> 00:43:27,920
+النثر ما هي أسباب في كنا؟
+
+467
+00:43:46,950 --> 00:43:53,690
+هذه المدرسة أول سبب من أسباب أن رموزها كانت رموزا
+
+468
+00:43:53,690 --> 00:44:01,390
+مشبوهة يعني لها أصلة بدواء الاستشراق ودواء
+
+469
+00:44:01,390 --> 00:44:07,410
+الاستعماروحديث عن التراث العربي كان يحمل شيء من
+
+470
+00:44:07,410 --> 00:44:14,570
+الحقد على هذا التراث ودونيس
+
+471
+00:44:14,570 --> 00:44:19,870
+لم يُعجب من التراث العربي إلا بثورة الزنج في البصر
+
+472
+00:44:19,870 --> 00:44:30,120
+أو بتيار الزندقة في البشار بن بوردأو بهيارة دالمة،
+
+473
+00:44:30,120 --> 00:44:34,460
+شعوبية، الكاره للعرب و للمسلمين، هذا الذي كان
+
+474
+00:44:34,460 --> 00:44:42,120
+يعجبه يعني أدونيس، أدونيس الذي قال أن نزول الوحي
+
+475
+00:44:42,120 --> 00:44:47,330
+على محمد صلى الله عليه وسلم قتل الإبداع العربيوقتل
+
+476
+00:44:47,330 --> 00:44:51,910
+الإلهان الشعري العربي لأنه أنزل نصوص مقدسة لا
+
+477
+00:44:51,910 --> 00:44:56,430
+تغيير يعني فيها فأولا الرموز كانت رموز ايه؟ كانت
+
+478
+00:44:56,430 --> 00:45:03,790
+رموز مشبوهة فالناس أو النقاد نفروا من رموز هذه
+
+479
+00:45:03,790 --> 00:45:09,110
+المدرسة ومحمد المغوط هاجم هذه المدرسة نازك
+
+480
+00:45:09,110 --> 00:45:13,270
+الملائكة أيضا هاجمت هذه المدرسة ورموز هذه المدرسة
+
+481
+00:45:13,270 --> 00:45:19,320
+وما تفعلوا هذينالمدرسة ويقرأوا كتاب جهاد فاضل
+
+482
+00:45:19,320 --> 00:45:22,600
+الشعر العربي الحديث جهاد فاضل الشعر العربي الحديث
+
+483
+00:45:22,600 --> 00:45:31,960
+يتحدث عن هذه التانية أكتر بالتانية حاجة
+
+484
+00:45:31,960 --> 00:45:36,300
+مهمة بالأقل ذكرنا عن المدرسة الشعرية التفعيلة ماذا
+
+485
+00:45:36,300 --> 00:45:42,840
+كانت من ميزاتها مالكوا لم تستطع أن تقنع الجمهور
+
+486
+00:45:43,700 --> 00:45:51,840
+ولماذا لم تستطع تقنعها؟ قبل قبل
+
+487
+00:45:51,840 --> 00:46:00,180
+قبل قبل قبل جذّت
+
+488
+00:46:00,180 --> 00:46:05,560
+حمالها مع التراث العربي القديم والعروض العربية،
+
+489
+00:46:05,560 --> 00:46:09,160
+جذّت، قطعتها من الصلة، مافيه صلة، مافيه صلة أطلقة
+
+490
+00:46:11,230 --> 00:46:15,230
+قطيع مع التراث العربي و مع العروض اللي هو العربية
+
+491
+00:46:15,230 --> 00:46:18,510
+السبب التالت .. السبب التالت .. اعطونا السبب
+
+492
+00:46:18,510 --> 00:46:25,490
+التالت الان كنتوا انتوا النماذج اللي قدمت الادابية
+
+493
+00:46:25,490 --> 00:46:29,090
+و الانتاج اللي كانت ردية .. ردية في الصياجة و ردية
+
+494
+00:46:29,090 --> 00:46:33,830
+في المضمون .. ردية في الصياجة و ردية في المضمون
+
+495
+00:46:36,390 --> 00:46:39,690
+يمكن أفضل مقبول قدم و أفضل صيغة قدمت من باب
+
+496
+00:46:39,690 --> 00:46:43,350
+الإنصاف هو ما كتبه أدونيس، لأنه أدونيس كان مثقفا
+
+497
+00:46:43,350 --> 00:46:47,530
+في اللغة و مثقفا في الكلام، سواء ذلك فهي نماذج
+
+498
+00:46:47,530 --> 00:46:54,410
+يعني رديئة، لا ترقى إلى يعني مستوى فن متوسط، فالله
+
+499
+00:46:54,410 --> 00:46:58,350
+يعني يكون جيد أو يكون يعني مستوى ممتاز
+
+500
+00:47:00,230 --> 00:47:03,170
+ممكن أول ما كتب في هذا ما يسمى اليوم بقصيدة النثر
+
+501
+00:47:03,170 --> 00:47:06,350
+هو أمين رايحاني وجبهران خالي الجورة، ممكن أمين
+
+502
+00:47:06,350 --> 00:47:11,150
+رايحاني أصبح في ذلك، لكن أمين رايحاني عندما كتب،
+
+503
+00:47:11,150 --> 00:47:15,130
+لم يقول قصيدة النثر، كان يقول عنه نثرو جبران خالد
+
+504
+00:47:15,130 --> 00:47:18,990
+جبران لما كتر كان يقول عنه إيه؟ كان يقول عن هو أنه
+
+505
+00:47:18,990 --> 00:47:22,330
+نثر، لم يقول عنه شعر، هو قصيدته اللي هو نثر، احنا
+
+506
+00:47:22,330 --> 00:47:25,810
+ماعندنا مشكلة لنقبل هذا النمط، مافي مشكلة، لكن
+
+507
+00:47:25,810 --> 00:47:31,450
+المشكلة أين؟ أن نسمي هذا النثر شعر، هذا المشكلة،
+
+508
+00:47:31,450 --> 00:47:36,050
+لا يمكن، لا مانع إن نكتب في ذلك، لذلك احنا هناخد
+
+509
+00:47:36,050 --> 00:47:42,700
+هذا الموقف يعني يمكنالحاد شيئا ما من قصيدة الناثر
+
+510
+00:47:42,700 --> 00:47:47,200
+أنا كتبت يعني بحثا حول أنماط اللاشعر في ديوان
+
+511
+00:47:47,200 --> 00:47:53,140
+أسطول الحرية وكان جامع الديوان أدخلة قصيدة الناثر
+
+512
+00:47:53,140 --> 00:47:58,320
+ضمن أنماط الشعر فأنا أخرجت هذا ال .. يعني قصيدة
+
+513
+00:47:58,320 --> 00:48:04,760
+الناثر من أنماط الشعر وسميتها أنماط اللاشعر بيعتبر
+
+514
+00:48:04,760 --> 00:48:09,690
+أنماطها اللاشعر فلما لعبت بحثة للأردن للتحكيمأحد
+
+515
+00:48:09,690 --> 00:48:15,090
+المحكمين قال على الباحث أن يخفف فشيء ما من حدة
+
+516
+00:48:15,090 --> 00:48:19,890
+موقفي اتجاه قصيدة الناس وانا اعتقد ان هذا هو
+
+517
+00:48:19,890 --> 00:48:23,210
+الموقف الان القضية مش خالصة حدة القضية قضية يعني
+
+518
+00:48:23,210 --> 00:48:30,890
+موقف علمى موقف ينسجم مع قيم و تراث أمتنا الأدمية و
+
+519
+00:48:30,890 --> 00:48:36,150
+تراثها اللي هو الفني و الخروج السافر سيقابل أيضا
+
+520
+00:48:36,150 --> 00:48:41,390
+يعنيبرد بنوع من اللي هو .. يعني الرد ربما يكون فيه
+
+521
+00:48:41,390 --> 00:48:47,090
+شيء من اللي هو تنقصه ماذا قال الرواش ده؟ لم تتمكن
+
+522
+00:48:47,090 --> 00:48:53,230
+اقنعة الذوق العربي فسقطت تنظيرا ولمطا أدبيا ورموزا
+
+523
+00:48:53,230 --> 00:48:57,870
+ماذا قال الرواش ده؟ اقرأونا كلام الرواش ده ايوة
+
+524
+00:48:57,870 --> 00:49:02,490
+اقرأي لنا ايه الحالة اللي قلتها قولتها سيدة
+
+525
+00:49:02,490 --> 00:49:04,910
+النادة؟ انها تراثات مختلفة
+
+526
+00:49:09,000 --> 00:49:22,740
+محدودة، أيوة، التزاوج العشوائي، مافي، اه، يعني
+
+527
+00:49:22,740 --> 00:49:28,360
+ليس هو تحاملا على القصيدة ابتداء، لأ ليس تحاملا،
+
+528
+00:49:28,360 --> 00:49:31,840
+إنما بعد أن جربنا و رأينا القصيدة و رموز القصيدة و
+
+529
+00:49:31,840 --> 00:49:36,520
+مادش القصيدة، اتخذنا هذا الموقفمن باب الإنصاف وليس
+
+530
+00:49:36,520 --> 00:49:43,100
+التحاول الإبتدائية لم يكن تحاولاً إبتدائيا، نعم،
+
+531
+00:49:43,100 --> 00:49:52,040
+و جاهد،
+
+532
+00:49:52,040 --> 00:49:56,440
+و ذكرنا لماذا هي الأسباب التي جعلت هذه المدرسة
+
+533
+00:49:56,440 --> 00:50:01,530
+يعني لم تستطيع أن تقنع الجمهور ولا اللواءيعني أنه
+
+534
+00:50:01,530 --> 00:50:05,350
+قد نهت الآن إلى الأسباب الحقيقية لنهضة الأدب
+
+535
+00:50:05,350 --> 00:50:10,350
+العربي الحديث للأسف نجد أن كثير من الدارسين نسبت
+
+536
+00:50:10,350 --> 00:50:16,570
+نهضة إلى الاحتلال الفرنسي أو إلى محمد علي أو إلى
+
+537
+00:50:16,570 --> 00:50:20,130
+المطبع الأميرية أو إلى المجلات أو إلى البعثات
+
+538
+00:50:20,130 --> 00:50:26,530
+لكننا نقولإن هذه الأسباب هي الأسباب الحقيقية لنهضة
+
+539
+00:50:26,530 --> 00:50:31,590
+أدبنا العربي الحديث وعلى رأسها .. رأس هذه الأسباب
+
+540
+00:50:31,590 --> 00:50:37,150
+القوة الذاتية الكامنة في اللغة العربية عامة إيه
+
+541
+00:50:37,150 --> 00:50:40,110
+يعني القوة الذاتية الكامنة؟ لما أقول قوة ذاتية
+
+542
+00:50:40,110 --> 00:50:46,770
+كامنة؟ قوة ذاتية كامنة؟ كامنة؟ اللغة العربية نبطت
+
+543
+00:50:46,770 --> 00:50:50,590
+القرآن الكريم؟ لأ ليس .. هذا لا يعني إنها كامنة
+
+544
+00:50:51,220 --> 00:50:54,560
+يعني هي نفس اللغة المفردات أو المكونات روح اللغة
+
+545
+00:50:54,560 --> 00:50:59,000
+قوية .. روح اللغة .. أين قوتها كانت في لحظة الضعف؟
+
+546
+00:50:59,000 --> 00:51:05,320
+أين قوتها كانت في لحظة الضعف؟ أين قوتها؟ طب لحظة
+
+547
+00:51:05,320 --> 00:51:08,460
+الضعف الركون اللي عاش .. اللي عاش ولادة بالعربي و
+
+548
+00:51:08,460 --> 00:51:12,660
+باللغة العربية أين كانت هذه القوة؟ قوة التستير ..
+
+549
+00:51:12,660 --> 00:51:16,840
+كامنة في داخلها .. كامنة .. الأقل لو إنسان يسير
+
+550
+00:51:16,840 --> 00:51:23,740
+سيرا طبيعيا في الشارعرأى أسداً، رأى كلبا، يركض
+
+551
+00:51:23,740 --> 00:51:28,220
+خلفه، ماذا يفعل هذا الإنسان؟ بضعف قوته، او بضعف
+
+552
+00:51:28,220 --> 00:51:32,880
+قوته؟ أين هذه القوة كانت؟ كان من أين؟ كانت في
+
+553
+00:51:32,880 --> 00:51:37,160
+داخله، و كذلك هذه القوة للغة العربية ولدها العربية
+
+554
+00:51:37,160 --> 00:51:41,560
+كانت أيه الموجودة؟ كانت كابنة في داخله، في داخل
+
+555
+00:51:41,560 --> 00:51:44,900
+اللغة اللي هو العربية، ممكنة للإحياء، لو كانت
+
+556
+00:51:44,900 --> 00:51:49,240
+اللغة العربية ضعيفة من أصلهالا نستطيع أن نحيى هذه
+
+557
+00:51:49,240 --> 00:51:54,000
+اللغة ولا هذا الأدب لكنها كانت تحمل في داخلها جذور
+
+558
+00:51:54,000 --> 00:52:00,940
+وقيم ومقومات اللي هو القوة استرفاد التراث العربي
+
+559
+00:52:00,940 --> 00:52:04,980
+.. ماذا يعني استرفاد التراث العربي؟ استرفاد التراث
+
+560
+00:52:04,980 --> 00:52:09,460
+العربي اتخاذ
+
+561
+00:52:10,110 --> 00:52:14,370
+التراث العربي رافدًا من روافد النهر، هذا مهم جدًا
+
+562
+00:52:14,370 --> 00:52:19,470
+الاحيائيون والمدرسة المحافظة عندما أرادت عندما
+
+563
+00:52:19,470 --> 00:52:24,150
+أرادت أن تحيي هذا الأدب إلى أي نتجاهات؟ إلى
+
+564
+00:52:24,150 --> 00:52:28,210
+الشعرمان، الشعر الأوائل، الشعر الفاخر، الشعر
+
+565
+00:52:28,210 --> 00:52:33,030
+الجاهليين والإسلاميين والعباسيين، الشعر الرصين،
+
+566
+00:52:33,030 --> 00:52:34,810
+الشعر الديباجة العربية المشرقة
+
+567
+00:52:37,680 --> 00:52:42,220
+فهذا خلص الأدب العربي من الركاكا ومن اللي هو
+
+568
+00:52:42,220 --> 00:52:48,400
+الأسفاف وعاد النصوع والاشراق إلى الشعر العربي
+
+569
+00:52:48,400 --> 00:52:54,080
+والبيان العربي شيوع الثقافة وانتشار التعليم هذب
+
+570
+00:52:54,080 --> 00:52:58,550
+المواهب، في الماضي كان الشاعر يستغفر الجمهوراستخفى
+
+571
+00:52:58,550 --> 00:53:03,170
+الجمهور لأن الجمهور كان .. كان جاهلا فأي شعر يقوله
+
+572
+00:53:03,170 --> 00:53:06,990
+يرضى أنه الجمهور يصفقله الجمهور اليوم الجمهور تعلم
+
+573
+00:53:06,990 --> 00:53:12,770
+و .. و أصبح يميز ويميز بين الشعر الجيد والشعر اللي
+
+574
+00:53:12,770 --> 00:53:17,990
+هو الراضيع فما عاد الشعر يستطيع أن يستخفى اللي هو
+
+575
+00:53:17,990 --> 00:53:24,070
+هذا الجمهور أو هذا اللي هو المتلقىفلذلك الشاعر بدأ
+
+576
+00:53:24,070 --> 00:53:29,430
+يجود من قصائده لأن الجمهور كان أكبر ناقض يمكن له
+
+577
+00:53:29,430 --> 00:53:36,250
+أن يميزها بين جيد شعره ورديه احتكاك الأدباء العرب
+
+578
+00:53:36,250 --> 00:53:40,610
+بالأدامة الغربية قوّل أديهم نزعة اللي هو التجديد
+
+579
+00:53:40,610 --> 00:53:45,150
+قوّل النزعة لديهم ولم يوجد هي موجودة من أول لكن
+
+580
+00:53:45,150 --> 00:53:49,910
+الاحتكاك أعطاه جرعة زيادة ده فحّه اللي هو الأمام
+
+581
+00:53:49,910 --> 00:53:54,400
+لكنه لم يوجد هذا اللي هوأتجهدا وكان موجودا قبل ذلك
+
+582
+00:53:54,400 --> 00:53:59,360
+تصاري الأدب بالمجتمع وتعبيره عن الروحي والقضايا
+
+583
+00:53:59,360 --> 00:54:05,640
+قلنا لكم إن الشاعر كان في عهد الانحطاع كان يدور
+
+584
+00:54:05,640 --> 00:54:13,620
+حول رجل ثري حول أكله، مادبته، أولاده، بيته، خيوله،
+
+585
+00:54:13,620 --> 00:54:19,760
+نسائه، مواليده فيقول القصة كان وظفا عند هذا الثري
+
+586
+00:54:19,760 --> 00:54:25,040
+أو هذا اللي هو التاجربكبسة زرع ينظم اللي هو
+
+587
+00:54:25,040 --> 00:54:29,500
+القصيدة لا تخرج من قلبي تخرج من أيه؟ كان من لساني؟
+
+588
+00:54:29,500 --> 00:54:33,540
+فلأن كل مجتمع يرى في هذا الشعر روحه و قضايا لكن
+
+589
+00:54:33,540 --> 00:54:37,000
+عندما بدأ هذا الشعر يتحدث عن الإنسان العربي وهم
+
+590
+00:54:37,000 --> 00:54:40,420
+الإنسان العربي وقضايا الإنسان العربي بدأ هذا
+
+591
+00:54:40,420 --> 00:54:46,100
+الجمهور يلتف واجد نفسه وأماله وألمه في هذا الشعر و
+
+592
+00:54:46,100 --> 00:54:52,430
+هذا الأدب تساؤلات اكتبوا عندكم التساؤلات هذههي
+
+593
+00:54:52,430 --> 00:54:59,370
+عبارة عن واجب تسألوا
+
+594
+00:54:59,370 --> 00:55:06,610
+الأول أيه تسمياتي الأصح والأدق أن نقول عن مدرسة
+
+595
+00:55:06,610 --> 00:55:16,230
+بارودي شوقي عظمراهيم مدرسة المحافظة الكلاسيكية
+
+596
+00:55:16,230 --> 00:55:19,610
+الإتباعية
+
+597
+00:55:21,030 --> 00:55:27,370
+أو التقليدية أيه الأسماء أو التسميات هي الأصح
+
+598
+00:55:27,370 --> 00:55:31,170
+السؤال الثاني يمكن أننا أجبنا عنه التساؤل الثاني
+
+599
+00:55:31,170 --> 00:55:36,830
+أعتقد أجبنا عنه مافي داعي نقفز عنه ناخد التساؤل
+
+600
+00:55:36,830 --> 00:55:43,050
+الثالث يقال الحملة الفرنسية أيه ما هو صح نقول حملة
+
+601
+00:55:43,050 --> 00:55:50,640
+الفرنسية أم نقول احتلال الفرنسي وهلالاحتلال
+
+602
+00:55:50,640 --> 00:55:56,420
+الفرنسي أو الحمل الفرنسية كان من عوامل النهضة ومن
+
+603
+00:55:56,420 --> 00:56:08,060
+عوامل التأخر والتخلف العربي واضح الاسلوبية السلام
+
+604
+00:56:08,060 --> 00:56:11,040
+عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/tp1RMtq6r7g_postprocess.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/tp1RMtq6r7g_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..05e05b70bfb86e6b29ed07e1c900f44c650b4a6f
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/tp1RMtq6r7g_postprocess.srt
@@ -0,0 +1,1676 @@
+1
+00:00:20,990 --> 00:00:23,450
+أعوذ بالله من الشيطان الرجيم باسم الله الرحمن
+
+2
+00:00:23,450 --> 00:00:26,670
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,670 --> 00:00:33,610
+وبعد السلام عليكم ورحمة الله وبركاته في الحاضر
+
+4
+00:00:33,610 --> 00:00:41,310
+الماضي توقفنا عند الرواد الثلاثة من هم الرواد
+
+5
+00:00:41,310 --> 00:00:42,090
+الثلاثة؟
+
+6
+00:00:46,350 --> 00:00:51,430
+فضليه مارون النقاش أبو خليل القباني يعقوب صانوع
+
+7
+00:00:51,430 --> 00:00:59,310
+مارون النقاش قولنا لبناني أبو خليل القباني السوري
+
+8
+00:00:59,310 --> 00:01:06,430
+ومارون النقاش هو يعقوب صانوع المصري قولنا هؤلاء
+
+9
+00:01:06,430 --> 00:01:14,990
+الروادي الثلاثة قدموا لنا مسرحا أو شكلا مسرحيا
+
+10
+00:01:17,100 --> 00:01:23,080
+وحاكوا المسرح الأوروبي لكنهم لم يقفوا على سر
+
+11
+00:01:23,080 --> 00:01:29,400
+بالمسرح الذي يقوموا على الصراع حاكوا
+
+12
+00:01:29,400 --> 00:01:37,040
+عناصر المسرح حاكوا الممثلين، النص، الإخراج، خشبة
+
+13
+00:01:37,040 --> 00:01:43,830
+المسرحلكنهم غفلوا عن أهم ركيزة أو أموانصر في
+
+14
+00:01:43,830 --> 00:01:48,770
+المسرح هو الصراع الذي يكون في المسرح اليوم بين
+
+15
+00:01:48,770 --> 00:01:55,540
+أيدينامسرحية لأبي الحسن المغفل أو او اسمه أبو
+
+16
+00:01:55,540 --> 00:01:59,760
+الحسن المغفل أو هارون الرشيد و .. و هي من
+
+17
+00:01:59,760 --> 00:02:05,980
+المسرحيات التي كتبها و مثلها و أخرجها و لحنها
+
+18
+00:02:05,980 --> 00:02:09,920
+مارون النقاش هي المسرحية الثانية المسرحية الأولى
+
+19
+00:02:09,920 --> 00:02:15,300
+البخيلالثانية أبو الحسن المغفل أخذا من حكايات ألف
+
+20
+00:02:15,300 --> 00:02:20,260
+ليلة و ليلة والثالثة الحسود الصليط أو الصليط
+
+21
+00:02:20,260 --> 00:02:29,480
+الحسود وهذه المسرحية مثلت سنة 1850 ما موضوع
+
+22
+00:02:29,480 --> 00:02:36,340
+المسرحية ما موضوع المسرحية موضوع المسرحية مستمد من
+
+23
+00:02:36,340 --> 00:02:42,520
+إحدى حكايات ألف ليلة و ليلةوحكايات الف ليلة و ليلة
+
+24
+00:02:42,520 --> 00:02:49,900
+حكايات لا أصل لها لم يعرف لها أصل اختلف الدارسون
+
+25
+00:02:49,900 --> 00:02:56,480
+في أصل هذه الحكايات أصلها هندي أصلها صيني أصلها
+
+26
+00:02:56,480 --> 00:03:01,960
+فارسي عربي هناك كتاب عرفه
+
+27
+00:03:04,350 --> 00:03:09,670
+المتقدمون أطلق عليه بالفارسية أو اسمه بالفارسية
+
+28
+00:03:09,670 --> 00:03:16,530
+ألف خرافة و ألف حكاية هزار أفسا هزار أفسا يعني ألف
+
+29
+00:03:16,530 --> 00:03:22,310
+حكاية و ألف خرافة قيل أن هذا الكتاب محاكاة لذلك
+
+30
+00:03:22,310 --> 00:03:29,290
+الكتاب الفارسي وبيعت وأماكن الحكايات أحيانا تكون
+
+31
+00:03:29,290 --> 00:03:35,790
+بغدادمن ما يعني أن المؤلف من بغداد، أحيانا تكون
+
+32
+00:03:35,790 --> 00:03:40,050
+مصر، من ما يعني أن المؤلف من مصر، أحيانا تكون من
+
+33
+00:03:40,050 --> 00:03:46,570
+دمشق، معناه ذلك أنه من .. أحيانا تكون بيئة الحكاية
+
+34
+00:03:46,570 --> 00:03:51,260
+من الهندأو من اليونان مثل السندباد البحري معناه
+
+35
+00:03:51,260 --> 00:03:59,700
+ذلك أن الكتاب كما يرجح ثلث من الدارسين كتبه جمع من
+
+36
+00:03:59,700 --> 00:04:05,440
+الناس وليس شخصا واحدا أو مؤلفا واحدا كان يعرف في
+
+37
+00:04:05,440 --> 00:04:09,560
+هذا الكتاب باسم الأيام العربية باسم الأيام العربية
+
+38
+00:04:09,560 --> 00:04:16,730
+لكن تسمي الحديث له حكايات ألف ليلة و ليلةها موضوع
+
+39
+00:04:16,730 --> 00:04:20,670
+المسرحية مستمد من حكايات ألف ليلة و ليلة التي
+
+40
+00:04:20,670 --> 00:04:28,030
+تحدثت أو ملئت أو أفعمت بالحديث والقصص الغرامية،
+
+41
+00:04:28,030 --> 00:04:32,610
+حكايات الغرام والعشاق والخيانات
+
+42
+00:04:34,200 --> 00:04:39,900
+و حكايات التسلية و المرح و الفكاهة إلى غير ذلك من
+
+43
+00:04:39,900 --> 00:04:45,860
+الحكايات التي شحنت بها حكايات ألف ليلة و ليلة و
+
+44
+00:04:45,860 --> 00:04:50,040
+عكست صورة عن المجتمع العربي في ذلك الوقت أشبه
+
+45
+00:04:50,040 --> 00:04:55,420
+بالصورة التي عكسها كتاب الأغاني بفرج الأصفهان كلها
+
+46
+00:04:55,420 --> 00:05:03,790
+غرام و كلها حب و كلها عشق و مجونلذلك ما عكست هذه
+
+47
+00:05:03,790 --> 00:05:10,050
+الحكايات مثلا من صورة هارونا الرشيد صورة غيلة
+
+48
+00:05:10,050 --> 00:05:13,690
+نعرفها في التاريخ أو قرانها عن هارونا الرشيد في
+
+49
+00:05:13,690 --> 00:05:18,110
+التاريخصورة هارون رشيد في حكايات ألف ليلة و ليلة
+
+50
+00:05:18,110 --> 00:05:22,610
+هو ذلك الأمير أو الحاكم أو الخليفة العابث الذي لا
+
+51
+00:05:22,610 --> 00:05:26,990
+هم له إلا تسويج العشاق بعضهم لبعض والجامع بينهما
+
+52
+00:05:26,990 --> 00:05:32,880
+ولا هم له إلا التسرية وإلا التسليةوإلا أن يضحك وأن
+
+53
+00:05:32,880 --> 00:05:38,540
+يستغفل الناس أو يستغفل رعيتهم لكن لو جئنا لندرس
+
+54
+00:05:38,540 --> 00:05:44,520
+شخصية هارون رشيد في التاريخ وفي الواقع وفي الحقيقة
+
+55
+00:05:44,520 --> 00:05:50,180
+سنجد شخصا آخر غير الذي وجد فيه حكايات ألف ليلة
+
+56
+00:05:50,180 --> 00:05:55,000
+وليلةالحكاية الأصلية اسمها النائم واليقظان بعض
+
+57
+00:05:55,000 --> 00:06:01,240
+الدارسين قال إنها قيلت في الليلة الثالثة والخمسين
+
+58
+00:06:01,240 --> 00:06:08,020
+بعد المائة عندما عدت إلى كتاب ألف ليلة وليلة لم
+
+59
+00:06:08,020 --> 00:06:11,580
+أجد هذه الحكاية في الليلة الثالثة والخمسين بعد
+
+60
+00:06:11,580 --> 00:06:18,060
+المائة فربما تكون في ليلة يعني أخرىلكن أجواء هذه
+
+61
+00:06:18,060 --> 00:06:22,520
+المسرحية فعلا هي أجواء يعني ألف ليلة و ليلة ربما
+
+62
+00:06:22,520 --> 00:06:30,020
+تكون ليلة غير الليلة التي ذكرها الدارسون المسرحية
+
+63
+00:06:30,020 --> 00:06:37,040
+تتألف من ثلاثة فصول المسرحية تتألف من ثلاثة فصول
+
+64
+00:06:37,040 --> 00:06:41,460
+وهذا جريا على المسرحية التقليدية تتحدث عنها أرسطه
+
+65
+00:06:41,460 --> 00:06:46,980
+أنها غالبا تكون من ثلاثة فصول المسرحيةالتراجيدية
+
+66
+00:06:46,980 --> 00:06:50,660
+أو الكوموديا غالبا تكون ثلاثة فصول الفصل الأول
+
+67
+00:06:50,660 --> 00:06:55,000
+عبارة عن تمهيد ومقدمة الثاني هو فصل الصراع
+
+68
+00:06:55,000 --> 00:06:59,280
+والأحداث الفصل التالت هو بداية اللي هو فك العقدة
+
+69
+00:06:59,280 --> 00:07:04,700
+أو حل اللي هو العقدة وانهاء اللي هو الصراع
+
+70
+00:07:04,700 --> 00:07:10,040
+المسرحية تتناول شخصا اسمه أبو الحسن
+
+71
+00:07:13,150 --> 00:07:18,910
+أما المغفّال فهي صفته فهي صفته من الذي وسمه
+
+72
+00:07:18,910 --> 00:07:24,790
+بالمغفّال؟ من الذي وسمه بالمغفّال؟
+
+73
+00:07:24,790 --> 00:07:29,590
+من الذي وسمه بالمغفّال؟ المعلوم اللي نقاش، الكاتب
+
+74
+00:07:29,590 --> 00:07:36,390
+اللي وسمه بالمغفّال وهذا انحياز ضد أبي الحسن هذا
+
+75
+00:07:36,390 --> 00:07:44,260
+انحياز ضد أبي الحسن معناه ذلك هو كوّنوصفا أو رسم
+
+76
+00:07:44,260 --> 00:07:50,140
+وصفا ثابتا لأبي الحسن قبل أن ندخل وقبل أن نلج في
+
+77
+00:07:50,140 --> 00:07:56,120
+المسرحية كون لنا صورة ذهنية عن اب الحسن وضعه في
+
+78
+00:07:56,120 --> 00:08:03,710
+صندوق الغفلةولن تخرج أحداث المسرحية ولا سياق
+
+79
+00:08:03,710 --> 00:08:09,330
+المسرحية عن هذا الوصف الذي التسقى بابل حسن المغفل
+
+80
+00:08:09,330 --> 00:08:14,370
+ولاحظوا ماذا قال الكاتب قال ابو الحسن المغفل او
+
+81
+00:08:14,370 --> 00:08:20,170
+هارون الرشيد ماذا تفيد او لما نقول ابو الحسن
+
+82
+00:08:20,170 --> 00:08:24,990
+المغفل او
+
+83
+00:08:24,990 --> 00:08:32,920
+هارون الرشيدماذا تفيد هنا أو؟ التخيير .. تخيير ..
+
+84
+00:08:32,920 --> 00:08:41,140
+تخيير؟ اريد معنى أبعد من التخيير معنى أبعد من
+
+85
+00:08:41,140 --> 00:08:48,100
+التخيير تشتيك
+
+86
+00:08:48,100 --> 00:08:52,980
+القارة اسمه .. لا هو يريد تركيز القارة ليس تشتيكته
+
+87
+00:08:52,980 --> 00:08:56,180
+يمكن اقول راشد تاني نكر واحد اسمه أبو أنا
+
+88
+00:09:02,930 --> 00:09:09,010
+معادلة أو المسواة أن أبو الحسن مغفل و عادل من و
+
+89
+00:09:09,010 --> 00:09:13,870
+هارون رشيد عادل من هذا هو معنى التخيير التخيير ما
+
+90
+00:09:13,870 --> 00:09:20,690
+معنى المسواة المعادلةإذا أيضا في صياغة العنوان فيه
+
+91
+00:09:20,690 --> 00:09:27,570
+شيء من اللو يعني اللمز أو التقليل من شأن هارون
+
+92
+00:09:27,570 --> 00:09:32,210
+الرجل كان يمكن يقول أبو الحسن مغفل ويصمت لما يقول
+
+93
+00:09:32,210 --> 00:09:40,700
+أو هارونالرشيد كأن أحدهما يقوموا مقام الآخر كأن
+
+94
+00:09:40,700 --> 00:09:44,620
+أحدهما يسدوا مسد الآخر كما نقول بمصطلحات اللي هو
+
+95
+00:09:44,620 --> 00:09:51,640
+يعني النحو والحقيقة أن أحدهما لا يسد مسد الآخر
+
+96
+00:09:51,640 --> 00:09:58,660
+ضيحا النحوان أبو الحسن رجل ورث مالا و ثروة عن أبيه
+
+97
+00:09:58,660 --> 00:10:06,920
+مالا كثيرا و ثروة عن أبيهلكن أبو الحسن بدد و أسرف
+
+98
+00:10:06,920 --> 00:10:17,060
+في هذه الثروة و أنفقها على أصحابه و على خلانه و
+
+99
+00:10:17,060 --> 00:10:24,220
+تعرض للنصب و الاحتيال من إمام الجامع طه و من خادمه
+
+100
+00:10:24,220 --> 00:10:31,780
+عرقوب و تعرض كذلك لاحتيال و الاستغلال من أصدقائه و
+
+101
+00:10:31,780 --> 00:10:38,690
+أصفيرهوكان يقضي ليله ونهاره لاهثا عابثا حتى بدد
+
+102
+00:10:38,690 --> 00:10:45,030
+ثروة ومال أبيه أبو الحسن مغفل له ابن اسمها سلما
+
+103
+00:10:45,030 --> 00:10:48,930
+سلما
+
+104
+00:10:48,930 --> 00:10:56,650
+يرغب في زواجها شاب اسمه عثمان عثمان
+
+105
+00:10:56,650 --> 00:11:02,250
+له أخت اسمها دعد دعد
+
+106
+00:11:06,580 --> 00:11:12,580
+عثمان يريد الزواج بمن؟ بسلمة علم ذلك أبو الحسن
+
+107
+00:11:12,580 --> 00:11:23,060
+فوافق على زواجه من سلمة بشرط ان يتزوج من دعي طبعا
+
+108
+00:11:23,060 --> 00:11:29,880
+سلمة ترفض ودعي ترفض وعثمان يرفض لأن داع التهوى
+
+109
+00:11:29,880 --> 00:11:38,920
+شخصا اخر وهو سعيد شقيق أبو الحسناللي هو سمى
+
+110
+00:11:38,920 --> 00:11:43,800
+الاحتبال كما أطلق عليه العشر الكبير سمى إيه؟
+
+111
+00:11:43,800 --> 00:11:48,900
+الاحتبال شخص يحب شخصا و هذا شخص يحب شخصا آخر و
+
+112
+00:11:48,900 --> 00:11:52,420
+الشخص الآخر يحب شخصا آخر سماه أو أطلق عليه
+
+113
+00:11:52,420 --> 00:11:56,420
+الاحتبال الآن المعضلة
+
+114
+00:11:59,300 --> 00:12:06,220
+وأزمة وعقدة من عقد المسرحية كيف يظفر عثمان بسلمة
+
+115
+00:12:06,220 --> 00:12:08,540
+وكيف يظفر سعيد بدعمته؟
+
+116
+00:12:10,910 --> 00:12:19,790
+من الذي يقف في طريق هذا الزواج؟ أبو الحسن يرفض
+
+117
+00:12:19,790 --> 00:12:24,990
+ويقاوم لهذا الزواج ويشترط زواج ابنته سلمه من عثمان
+
+118
+00:12:24,990 --> 00:12:33,210
+بزواجه منه دعاكعبو الحسن في طرقات بغداد ويتمنى أن
+
+119
+00:12:33,210 --> 00:12:39,370
+يكون خليفة ليوم واحد حتى ينتقم من أولئك الذين
+
+120
+00:12:39,370 --> 00:12:46,150
+أساءوا استغلالهم وحتى يستطيعوا أن يتزوجوا من دعدا
+
+121
+00:12:46,150 --> 00:12:54,070
+يوم واحد فيكون الخليفة هارون رشيد متنكرا في ثياب
+
+122
+00:12:54,070 --> 00:12:56,670
+درويش اسمه دادا مصطفى
+
+123
+00:13:00,700 --> 00:13:08,160
+ووزيره متنكر وزيره جعفار متنكر في زي دادة اسمه
+
+124
+00:13:08,160 --> 00:13:14,340
+دادة محمود دادة
+
+125
+00:13:14,340 --> 00:13:19,360
+يعني درويش داد الله يعني عبد الله بمعنى عبد الله
+
+126
+00:13:19,360 --> 00:13:20,340
+كلمة فارسية
+
+127
+00:13:23,940 --> 00:13:28,500
+و هذا الاسم شائع عند الأفغان و عند الفرس بيسموا
+
+128
+00:13:28,500 --> 00:13:32,560
+فلان داد الله يعني عبد الله أو ولي الله يعني داده
+
+129
+00:13:32,560 --> 00:13:37,220
+بمعنى عبد أو ولي أو صفي يعني الله فالدرويش كان
+
+130
+00:13:37,220 --> 00:13:41,380
+يطلق عليه لقب داده يعني داد الله يعني صفي الله أو
+
+131
+00:13:41,380 --> 00:13:47,940
+ولي الله فيستمع هارون الرشيد إلى هذه الأمية
+
+132
+00:13:47,940 --> 00:13:50,440
+الغريبة من أبي الحسن
+
+133
+00:13:54,160 --> 00:14:01,320
+فتطرأ في رأسه فكرة أنه يسلم الخلافة لأبو الحسن يوم
+
+134
+00:14:01,320 --> 00:14:08,800
+واحد لينظر ماذا سيفعل أبو الحسن في الخلافة وكيف
+
+135
+00:14:08,800 --> 00:14:16,440
+ساضحكان عليه هما الإثنان من الطريق لأبو الحسن
+
+136
+00:14:16,440 --> 00:14:17,820
+عرقوب
+
+137
+00:14:20,290 --> 00:14:27,890
+يغري جعفر الوزير جعفر عرقومبشيء من المال فيدسوا
+
+138
+00:14:27,890 --> 00:14:33,710
+المخدر لأبي الحسن في بيته الفصل الأول يكون أبو
+
+139
+00:14:33,710 --> 00:14:37,490
+الحسن في بيته الفصل التاني بعد أن يدس المخدر في
+
+140
+00:14:37,490 --> 00:14:44,870
+طعام أبي الحسن يلبسون أبو الحسن ثياب الخلافة
+
+141
+00:14:44,870 --> 00:14:50,730
+وينقلونه إلى قصر الخريفة واجلسونه على سرير الخلافة
+
+142
+00:14:50,730 --> 00:14:51,890
+الآن
+
+143
+00:14:54,620 --> 00:15:02,140
+يستيقظ أبو الحسن من تخديره أو من وهمه فيجد نفسه
+
+144
+00:15:02,140 --> 00:15:09,280
+خليفة للمسلمين ويدور هذا الحوار اللطيف بين أبو
+
+145
+00:15:09,280 --> 00:15:14,760
+الحسن وبين عرقوب نقرأ هذا الحوار
+
+146
+00:15:15,720 --> 00:15:22,980
+نقرأ هذا الحوار الذي يدور بين الأثنين صفحة
+
+147
+00:15:22,980 --> 00:15:32,740
+134 134 نريده أبو الحسن ونريده عرقوبة أبو الحسن و
+
+148
+00:15:32,740 --> 00:15:38,180
+تمام عرقوب يلا اتفضليأبو حسن لداته بدأت وسطا بهذا
+
+149
+00:15:38,180 --> 00:15:42,220
+الأمر الجسيم فسبحان الله ما .. ما هو الأمر الجسيم
+
+150
+00:15:42,220 --> 00:15:46,260
+أنه أصبح خليفة للمسلمين نعم
+
+151
+00:16:07,710 --> 00:16:14,670
+العرقوب دوره لم ينتهي عرقوب دوره لم ينتهي له دور
+
+152
+00:16:14,670 --> 00:16:19,310
+في الفصل الأول و له دور في الفصل الثاني يريد أن
+
+153
+00:16:19,310 --> 00:16:25,610
+يلبسه و يريد أن يقنع أبالحسن بأنه هو الخليفة صحيح
+
+154
+00:16:25,610 --> 00:16:34,890
+انك حمار يا حمار لاحظ اللغةهابطة، اللغة هابطة و
+
+155
+00:16:34,890 --> 00:16:40,830
+ليست .. ليست لغة يعني إيراقية، لغة سوقية، نعم هذا
+
+156
+00:16:40,830 --> 00:16:45,930
+جرى لنا جملة أمور ولكنه كان بالفكرة والحدث والحدث
+
+157
+00:16:48,550 --> 00:16:53,070
+لعبوا اللغة مسجوعة اللغة المنجمة و مسجوعة لإن هى
+
+158
+00:16:53,070 --> 00:16:57,650
+أصلا ال .. ال .. المسرحية ملحنة نعم صدقت غير أن
+
+159
+00:16:57,650 --> 00:17:01,890
+أخر عمرنا كانت في ليلة القدر فاستجاب الله طلبك و
+
+160
+00:17:01,890 --> 00:17:07,320
+نشجح لك الأمرهذا برهان المقبول، هذا يفتح العقول،
+
+161
+00:17:07,320 --> 00:17:13,160
+ولكن أنت تقول إن فلافتي هي من أعوام جزيرة، وانا
+
+162
+00:17:13,160 --> 00:17:17,980
+مفتكر أني كنت قبل حسن من أيام قليلة، أنسيت حين كنا
+
+163
+00:17:17,980 --> 00:17:22,640
+على تشبة مع الدراويش ومعطات الأفيونة والشرب
+
+164
+00:17:22,640 --> 00:17:27,640
+المدامي والحشيش، فأظن ما .. ما أتت صلاة و سهو أن
+
+165
+00:17:27,640 --> 00:17:31,240
+هروجنا من هناك لم يكن إلا من نحو نحو
+
+166
+00:17:34,100 --> 00:17:38,900
+نحو من نحو أربعين .. من أربع سنين مطبوط صدقت يا
+
+167
+00:17:38,900 --> 00:17:46,140
+أمير المؤمنين فإذا أنت الآن أنا خليفة بهدد ومالك
+
+168
+00:17:46,140 --> 00:17:52,040
+هذه البلاد موقة من الآن لحد هذه العشية هذا يقول في
+
+169
+00:17:52,040 --> 00:17:57,600
+.. يقول في سره هذا الكلام مستغفرا ابا الحسن الآن
+
+170
+00:17:57,600 --> 00:18:03,250
+ابو الحسن أصبح خليفة كما اشتهى وكما تمناههل
+
+171
+00:18:03,250 --> 00:18:09,810
+سيحققوا أبو الحسن شيئا من أمنياته؟ لا، سيضيع هذه
+
+172
+00:18:09,810 --> 00:18:15,410
+السالحة و هذه الفرصة بل على العكس، هو سذبح نفسه
+
+173
+00:18:15,410 --> 00:18:21,870
+بسكينه وهو في أبهات الخلافة و حوله الجواري و
+
+174
+00:18:21,870 --> 00:18:27,970
+القيان و الغلمان يوافق على زوايا سلمة من عثمان و
+
+175
+00:18:27,970 --> 00:18:34,890
+دعد من سعيديوافق على ذلك ويوقع على ذلك ورقة تدخلها
+
+176
+00:18:34,890 --> 00:18:42,550
+أجيارية هندية فتستكفل أبالحسن ثم عندما يأتي
+
+177
+00:18:42,550 --> 00:18:47,270
+العشرين وقت العشرين يقول له عرقوب اللي هو وزيره
+
+178
+00:18:47,270 --> 00:18:50,810
+جعفر الذي يمثل دور وزيره جعفر يقول لو قد بعت
+
+179
+00:18:50,810 --> 00:18:56,550
+الوزارة أنا بعت الوزارة لأن جنود العجم ربما يأتون
+
+180
+00:18:56,550 --> 00:19:01,640
+إلى هذه البلادو يأخذون الملكة مني فانا بعت الوزارة
+
+181
+00:19:01,640 --> 00:19:08,440
+لوزير فيقولوا ابحث ليه عن من يشتري الخلافة مني عبد
+
+182
+00:19:08,440 --> 00:19:12,620
+الحسن يقول ابحث ليه عن من يشتري الخلافة مني ينتهي
+
+183
+00:19:12,620 --> 00:19:17,010
+اليومأبو الحسن دون أن يحقق شيء من الميادة لا ينتقم
+
+184
+00:19:17,010 --> 00:19:23,290
+من حصومه ولم يستطع أن يتزوج من دعد في الفصل الثالث
+
+185
+00:19:23,290 --> 00:19:27,410
+ننتقل الفصل التالت فيعود أبو الحسن إلى بيته وإلى
+
+186
+00:19:27,410 --> 00:19:33,510
+سريره وهو يعني يهذي بأنه خريفة المسلمين ويقول يا
+
+187
+00:19:34,600 --> 00:19:39,560
+أيها المسلمون أدركوا خلافتكم فقد اغتصبها منكم
+
+188
+00:19:39,560 --> 00:19:45,740
+العجم وأنا خليفتكم فتحاول أمه أن تهدأ مروعه أو
+
+189
+00:19:45,740 --> 00:19:52,400
+تنبهه إلى قطعه فيدخل في إشكال أو في خصومة ومجادلة
+
+190
+00:19:52,400 --> 00:20:00,620
+مع أمه ومع زوجه ويدخل طبعا هنا الصرور على دادا
+
+191
+00:20:00,620 --> 00:20:05,900
+مصطفى اللي هوالخليفة و كذلك السرور على دادة محمود
+
+192
+00:20:05,900 --> 00:20:11,380
+و يظفر عثمان بسلمة و يظفر سعيد بدعدم أما أبو الحسن
+
+193
+00:20:11,380 --> 00:20:20,130
+مغفل فيبقى مغفلا و يعود بخفاياو يحلم بأن دعا تتطلق
+
+194
+00:20:20,130 --> 00:20:26,230
+حتى يتزوجها و يظل حالما بأن دعا تتطلق حتى يتزوجها
+
+195
+00:20:26,230 --> 00:20:30,430
+أحلام .. أحلام و اليقظ أحلام و اليقظ هذا هو
+
+196
+00:20:30,430 --> 00:20:37,750
+الموضوع و هذه خطوط المسرحية الرسالة
+
+197
+00:20:37,750 --> 00:20:49,990
+لا ينجلي في المسرحية رسالة بينة و واضحةوالرسالة في
+
+198
+00:20:49,990 --> 00:21:00,430
+جوهرها وفي مكنونها رسالة هزلية مضحكة غايتها الامتع
+
+199
+00:21:00,430 --> 00:21:08,270
+والاضحاكأضحاك المشاهد فقط وامتاعه وهي متأثرة أجواء
+
+200
+00:21:08,270 --> 00:21:13,990
+الحكاية المسرحية متأثرة لحد البعيد بأصل القصة في
+
+201
+00:21:13,990 --> 00:21:20,090
+حكايات ألف ليلة وليلة لا تكاد تخرج عن مضمونها ولا
+
+202
+00:21:20,090 --> 00:21:24,750
+تكاد كذلك تخرج عن خطوطها العريضة إلا في شيء من
+
+203
+00:21:24,750 --> 00:21:31,200
+التفاصيل اليسيرة و البسيطة لذلك الدسالة هيالامتاع
+
+204
+00:21:31,200 --> 00:21:37,960
+والاضحان مصرحية هزلية ولاحظوا .. انتبهوا .. لاحظوا
+
+205
+00:21:37,960 --> 00:21:42,960
+أن المصرحية الهزلية أو الكومودية أيضا يجب أن تحمله
+
+206
+00:21:42,960 --> 00:21:51,540
+رسالة وإن لا تحولت إلى تهريج المصرحية الكوميدية
+
+207
+00:21:51,540 --> 00:21:57,820
+الهزلية التي لا تحمل رسالة تتحول إلى .. إلى تهريج
+
+208
+00:22:01,920 --> 00:22:07,460
+وسخرية فارغة ينتهي دورها بانتهاء المسرحية أما
+
+209
+00:22:07,460 --> 00:22:12,520
+المسرحية الهادفة فلا ينتهي دورها وأثرها بانتهاء
+
+210
+00:22:12,520 --> 00:22:18,580
+المسرحية بل يبدأ بعد انتهاء المسرحية حتى مسرحية
+
+211
+00:22:18,580 --> 00:22:23,780
+البخيل كوميدا البخيل لموليير هدفها هو التنفير من
+
+212
+00:22:23,780 --> 00:22:28,220
+هذا اللي هو السلوك الرديق أو السلوك اللي هو السيء
+
+213
+00:22:28,220 --> 00:22:36,100
+وهو البخلالصراع قُلنا إن الصراع هو جوهر المصاح
+
+214
+00:22:36,100 --> 00:22:43,780
+والصراع دائما يحتاج إلى قوتين متساويتين متعدلتين
+
+215
+00:22:43,780 --> 00:22:51,740
+فلما يكون هناك قوتان متعدلتان يتلاشى الصراع أو
+
+216
+00:22:51,740 --> 00:22:57,400
+يمهد الصراع ويختفي الصراع لاحظوا أن بلحسن المغفل
+
+217
+00:22:57,400 --> 00:23:03,640
+كان وحدهوكل الشخصيات كانت ضد أبي الحسن الخليفة
+
+218
+00:23:03,640 --> 00:23:10,960
+جعفر مصرور عرقوب إمام الجامعة طه سلمه عثمان دعد
+
+219
+00:23:10,960 --> 00:23:16,340
+كلهم كانوا ضد أبي الحسن إذا أين القوة المتعادلة؟
+
+220
+00:23:16,560 --> 00:23:21,540
+أين القوتان المتعادلتان إذا لا .. لاوجد صراح حقيقي
+
+221
+00:23:21,540 --> 00:23:27,260
+في هذه المسرحية أو هذا النص المسرحي لذلك في ضعف
+
+222
+00:23:27,260 --> 00:23:31,580
+درامي في نوع من الضعف اللي هو ال .. الادرامي لذلك
+
+223
+00:23:31,580 --> 00:23:36,040
+نمو الأحداث لا يلمع بطريقة مشوقة أو طريقة مثيرة أو
+
+224
+00:23:36,040 --> 00:23:41,040
+تحمل المفاجأة دراميا يكاد يتطور .. تتطور الأحداث
+
+225
+00:23:41,040 --> 00:23:47,130
+تطورا يعني روتينيا أو رتيبا تطورا رتيبايخلوا من
+
+226
+00:23:47,130 --> 00:23:51,970
+الإثارة والمفاجأة المسرحية اللي اتحدث عنها توفيق
+
+227
+00:23:51,970 --> 00:23:56,230
+الحكيم كان يقول انا احرص على ايه المفاجأة المسرحية
+
+228
+00:23:56,230 --> 00:24:04,030
+لكن هنا تخلق المسرحية من المفاجأة لا يمكن المسوّغ
+
+229
+00:24:04,030 --> 00:24:09,910
+للصفاف شخصية المسرحية ضد أبي الحسن المغفل سواء
+
+230
+00:24:09,910 --> 00:24:14,910
+تواضع مهارة النقاش يعني المسرحية أو
+
+231
+00:24:17,310 --> 00:24:24,310
+تقليده لحكاية ألف ليلة و ليلة لم يخرج يعني عن
+
+232
+00:24:24,310 --> 00:24:28,050
+الصياق العام والإيطار العام والخطوط العامة لحكاية
+
+233
+00:24:28,050 --> 00:24:34,750
+ألف ليلة و ليلة وهذا دفع هذه المسرحية لأن يكون
+
+234
+00:24:34,750 --> 00:24:38,510
+العنصر الدرامي وعنصر الصراع واشتعال الأحداث فيه
+
+235
+00:24:38,510 --> 00:24:41,590
+شيء من الضعف والخفوت
+
+236
+00:24:43,900 --> 00:24:48,040
+شخصيات الشخصية الأولى كما قلنا هو أبو الحسن الذي
+
+237
+00:24:48,040 --> 00:24:52,640
+نعته الكاتب المغفل و هارون الرشد هذه الشخصية اللى
+
+238
+00:24:52,640 --> 00:24:58,210
+هى الأولى و هو محورالعمل المسرحي محور الأحداث و
+
+239
+00:24:58,210 --> 00:25:01,430
+العمل المسرحي و المسرحية و الفصول هو أبو الحسن
+
+240
+00:25:01,430 --> 00:25:05,090
+بيظهر في الفصل الأول و الثاني و الثالث و كل
+
+241
+00:25:05,090 --> 00:25:08,590
+الأحداث تدور حول أبو الحسن و أحلام أبو الحسن و
+
+242
+00:25:08,590 --> 00:25:13,810
+أمنيات أبو الحسن و سذاجة أبو الحسن المغفل الشخصية
+
+243
+00:25:13,810 --> 00:25:18,710
+بسيطة فيها شيء من التعقيد و النمو من أين أتى النمو
+
+244
+00:25:18,710 --> 00:25:22,770
+من نمو الأحلامشخصية فيها شيء من النمو لكن نموا
+
+245
+00:25:22,770 --> 00:25:29,370
+بسيطا يسمى نابع أو متأثر بنموله أحلام أبي الحسن
+
+246
+00:25:29,370 --> 00:25:34,770
+المغفّر يحلم أن يكون كليفة يحلم أن يتزوج بدعد يحلم
+
+247
+00:25:34,770 --> 00:25:40,470
+أن ينتقل من خصومه فهذه الأحلام تؤدي إلى شخصية
+
+248
+00:25:40,470 --> 00:25:50,480
+نامية شخصية تانيةهي شخصية هارون الرشيد وهارون
+
+249
+00:25:50,480 --> 00:26:00,440
+الرشيد يؤدي دور شخصيتين بينهم انفصام بينهم انفصام
+
+250
+00:26:00,440 --> 00:26:05,460
+لاوجد التقاء بين الشخصيتين الشخصية الأولى ذلك
+
+251
+00:26:05,460 --> 00:26:12,800
+الخليفة المهيب والشخصية التانية هو ذلك الدرويش
+
+252
+00:26:12,800 --> 00:26:18,950
+المسكين دادا مصطفىالحياة ممكن تكون الشخصية تتطور و
+
+253
+00:26:18,950 --> 00:26:23,350
+تنمو إلى شخصية أخرى يعني ممكن يكون هناك مثلا شخصية
+
+254
+00:26:23,350 --> 00:26:27,670
+الأبن تتطور لشخصية الأب لكن لا يمكن تطور شخصية
+
+255
+00:26:27,670 --> 00:26:32,930
+الخليفة إلى شخصية دادة مصطفى فهناك انفصام بين
+
+256
+00:26:32,930 --> 00:26:40,930
+الدورينالتي .. التي يوديها له الخليفة مافي صلاة
+
+257
+00:26:40,930 --> 00:26:46,370
+وارتباط بين الدورين إلا خيال الكاتب أو خيال
+
+258
+00:26:46,370 --> 00:26:47,070
+المسرحية
+
+259
+00:26:50,850 --> 00:26:54,930
+وهو في هنا يدخل فيه نوع من الافتعار في اللي هو
+
+260
+00:26:54,930 --> 00:26:59,450
+الانتقال من شخصية إلى شخصية نوع من الافتعار في
+
+261
+00:26:59,450 --> 00:27:03,290
+الانتقال من شخصية إلى شخصية الخليفة هو محرك
+
+262
+00:27:03,290 --> 00:27:09,430
+الأحداث الخليفة هو محرك الأحداث المصرحية رغبة
+
+263
+00:27:09,430 --> 00:27:14,490
+الخليفة في التسريع في الضحك في المتعة هو الذي أعطى
+
+264
+00:27:14,490 --> 00:27:18,570
+يعني هذه المساحة أو هذه الحرية لأبي الحسن أن يتحرك
+
+265
+00:27:18,570 --> 00:27:24,690
+ولو لا قرار الخليفةلما تحرك أبو الحسن و لا ما كانت
+
+266
+00:27:24,690 --> 00:27:30,490
+هذه الأحداث فالذي أعطى مفتاح حراك الأحداث و نمو
+
+267
+00:27:30,490 --> 00:27:35,530
+الأحداث هو شخصية الخليفة شخصيته اللي هو الخليفة
+
+268
+00:27:35,530 --> 00:27:40,630
+قلنا إن شخصية الخليفة المنعكسة و المتصورة في
+
+269
+00:27:40,630 --> 00:27:46,890
+المسرحية هي غير صورة حقيقية في التاريخ و الواقعفي
+
+270
+00:27:46,890 --> 00:27:53,250
+تباين وفي افتراح كبير بين الشخصيتين شخصية هارونا
+
+271
+00:27:53,250 --> 00:27:57,350
+الرشيد الحقيقية شخصية هارونا الرشيد في حكايات ألف
+
+272
+00:27:57,350 --> 00:28:01,890
+ليلة و ليلة و في هذه المسرحية شخصية تالتة أيضا
+
+273
+00:28:01,890 --> 00:28:08,190
+شخصية مهمة هي شخصية عرقوم شخصية انتهازية استقلالية
+
+274
+00:28:08,190 --> 00:28:10,990
+لا هم له إلا جمع المال
+
+275
+00:28:15,560 --> 00:28:21,960
+شخصية عرقوب شخصية مهمة لأنه كان الساعد الأيمن في
+
+276
+00:28:21,960 --> 00:28:28,040
+تنفيذ مخطط الخليفة ووزيره جعفر هو الذي دس المخدر
+
+277
+00:28:28,040 --> 00:28:32,620
+في الطعام وهو الذي أوهم أبا الحسن بأنه الخليفة
+
+278
+00:28:35,600 --> 00:28:40,920
+وهي شخصية تيازية رخيصة لا يهمها إلا المال لنستمع
+
+279
+00:28:40,920 --> 00:28:47,360
+من خلال الحوار نستطيع أن نبصر وأن نتفهم شيئا من
+
+280
+00:28:47,360 --> 00:28:54,880
+تكوين ومكونات شخصية أبي .. شخصية عرقوب خادم اللي
+
+281
+00:28:54,880 --> 00:29:01,180
+هو أبي الحسن أبى فرح تراهيناه؟عقوب لداده معلمي أبو
+
+282
+00:29:01,180 --> 00:29:05,500
+الحسن ماضرا و مخشقشن الذراهم اللي قرروا انه يجعفوا
+
+283
+00:29:05,500 --> 00:29:10,860
+مقابل ماذا قبرت؟ مقابل تخدير الدس زمانو مقابل ان
+
+284
+00:29:10,860 --> 00:29:16,280
+وضع الدس المخدر في طعام سيدي أبو الحسن عقوب علينا
+
+285
+00:29:16,280 --> 00:29:22,480
+مشترى الكفن للسوانس فادثتهم انشطتوا بالقلوب مقابل
+
+286
+00:29:22,480 --> 00:29:28,510
+ماذا؟ الذراهم والمال نعموهو قد يبيع نفسه وكرامته
+
+287
+00:29:28,510 --> 00:29:32,330
+فى سبيل المال فلما اشترى منه جعفر الغزارة بالمال
+
+288
+00:29:32,330 --> 00:29:37,730
+قال ارقوب لجعفر انا انا حتى يتناول الكيس انا ارقوب
+
+289
+00:29:37,730 --> 00:29:43,110
+الكذوب انا شقيا مغضوب وان زدت ليه كام دينار فتبقى
+
+290
+00:29:43,110 --> 00:29:50,400
+تسميه محمدلأ لأ كرامة لهذه الشخصية نعم و هو في
+
+291
+00:29:50,400 --> 00:29:55,180
+أحواله كلها ماكت لا يتعامل مع أي شخصية من شخصيات
+
+292
+00:29:55,180 --> 00:30:00,880
+المسرحية بلا مقابل فهو عبد المهد عرقوب لذاته يترمن
+
+293
+00:30:00,880 --> 00:30:05,400
+منها يعني هو يحاول أن يستقفل الجميع عرقوب هذا
+
+294
+00:30:05,400 --> 00:30:10,120
+الشيخ المجرب يحاول أن يستقفل الجميع و ينتفع من
+
+295
+00:30:10,120 --> 00:30:15,720
+الجميعيا تورا ما مننا يضحك على رفقيه أكتر أظن أني
+
+296
+00:30:15,720 --> 00:30:19,380
+أنا الرابح عليهم من الأصغر إلى الأكبر لأنني أسهل
+
+297
+00:30:19,380 --> 00:30:24,600
+الجميع كل واحد على مراته واتنعم بعطايا وإنهانه
+
+298
+00:30:24,600 --> 00:30:29,060
+وحينما يتركون أطرأ أترك معهم وحينما يذهبون أكل
+
+299
+00:30:29,060 --> 00:30:37,300
+مطبعهم إذا لا موقف له ولا قيم لديه همه جمل وألبن
+
+300
+00:30:37,300 --> 00:30:42,500
+هناك شخصيات أخرىلها حضورة في المسرحية لكن ليست
+
+301
+00:30:42,500 --> 00:30:48,260
+بفعيلية شخصيات أخرى مثل الوزير جعفر، دادا محمود،
+
+302
+00:30:48,260 --> 00:30:57,200
+داعد، سلمة، عثمان، أم ابن الحسن، سعيد، شقيقة ابن
+
+303
+00:30:57,200 --> 00:31:01,340
+الحسن، مصرور، سيادة الكريفة، إسحاق، المملوك،
+
+304
+00:31:01,340 --> 00:31:05,300
+البواب، الجوقة التي كانت تغني لأبي الحسن هذه
+
+305
+00:31:05,300 --> 00:31:13,430
+شخصيات مساعدة في المسرحيةالحوار في المسرحية غنائي
+
+306
+00:31:13,430 --> 00:31:18,250
+الحوار غنائي وكما قلنا دي مسرحية ملحنة أقرب إلى
+
+307
+00:31:18,250 --> 00:31:23,370
+الابرياء فيها شعر وفيها نثر ولاحظوا النثر الذي
+
+308
+00:31:23,370 --> 00:31:31,530
+فيها مسجوع فيه نوع من التكلف ونوع من السجن الحوار
+
+309
+00:31:31,530 --> 00:31:37,270
+فيها ليس حوار شعريهو متأخر عن المسرح الشعلي مسرح
+
+310
+00:31:37,270 --> 00:31:41,870
+مارون نقاش متأخر عن المسرح الشعلي
+
+311
+00:31:45,440 --> 00:31:48,940
+الحوار النثري كما قلنا مصنوع يتكي على التنغيم
+
+312
+00:31:48,940 --> 00:31:54,120
+والسجع كما لاحظتم و لا يخلو بعض المواضع من الركاكة
+
+313
+00:31:54,120 --> 00:31:58,580
+والسطحية والابتذال أيضا كذلك في استخدام بعض
+
+314
+00:31:58,580 --> 00:32:03,340
+الكلمات المبتذلة غير المهذبة يعني في نوع من
+
+315
+00:32:03,340 --> 00:32:11,420
+الابتذال والسوقية في الحوار ولكن الحوار باللونعلى
+
+316
+00:32:11,420 --> 00:32:16,240
+طبيعة الشخصيات الحوار دال على طبيعة ومستوى تفكير
+
+317
+00:32:16,240 --> 00:32:25,160
+الشخصيات ومناسب لهذه الشخصيات الحبكة البعض قسم
+
+318
+00:32:25,160 --> 00:32:30,840
+الحبكة إلى حبكة ضعيفة وحبكة قوية والبعض قسم الحبكة
+
+319
+00:32:30,840 --> 00:32:37,460
+إلى حبكة بسيطة وحبكة معقدة ومركبة الحبكة
+
+320
+00:32:38,880 --> 00:32:42,820
+ليست هي عنصر .. يعني عنصر مستقلا في .. في المسرحية
+
+321
+00:32:42,820 --> 00:32:48,260
+الحبكة هي عبارة عن نتيجة
+
+322
+00:32:49,500 --> 00:32:56,220
+لماذا توظيف الكاتب لعناصر المصرحية توظيفا صحيحا أو
+
+323
+00:32:56,220 --> 00:33:01,820
+توظيفا فنيا عاليا كيف يضبط الشخصية بالحوار والحوار
+
+324
+00:33:01,820 --> 00:33:06,840
+بالأحداث والأحداث بالنهاية والنهاية باللغة والصراع
+
+325
+00:33:06,840 --> 00:33:11,520
+بالعقدة والصراع بالأحداث هذا العمل الهندسي هذا
+
+326
+00:33:11,520 --> 00:33:17,920
+الربط الهندسيبين هذه العناصر بالعبقرية والمهارة
+
+327
+00:33:17,920 --> 00:33:22,860
+والفنية هو ما نطلق عليه الحبكة هذا ربط العبقري بين
+
+328
+00:33:22,860 --> 00:33:27,780
+عناصر المسرحية نطلق عليه اللي هو الحبكة إذا كان
+
+329
+00:33:27,780 --> 00:33:33,600
+الربط عبقريا وممتعا وشايقا نقول حبكة قوية ذل على
+
+330
+00:33:33,600 --> 00:33:39,940
+قوة المسرحيةأما إذا كان الربط .. الربط ربطا سادجا
+
+331
+00:33:39,940 --> 00:33:45,520
+أو ضعيفا أو مهللا أو فجّا ف .. فتكون الحبكة حبكة
+
+332
+00:33:45,520 --> 00:33:50,660
+ضعيفة وبالتالي نحكم على المسرحية بأنها عمل نص
+
+333
+00:33:50,660 --> 00:33:57,740
+درامي يعني ضعيف أو ينتبه الكثير من الضعف الدرامي
+
+334
+00:33:57,740 --> 00:34:07,640
+الحبكة لدينا ضعيفة وبسيطةلماذا؟ لبساطة الموضوع ..
+
+335
+00:34:07,640 --> 00:34:08,720
+لبساطة الحدث
+
+336
+00:34:11,220 --> 00:34:17,520
+عدل انهو الأحداث يعني انهو المسرحيا عبقريا في نوع
+
+337
+00:34:17,520 --> 00:34:22,400
+من العبقرية لا الأحداث تكاد تدور حول ذاتها دورتها
+
+338
+00:34:22,400 --> 00:34:28,760
+بسيطة تكاد تدور في في نفس المكان دورة حلزونية أو
+
+339
+00:34:28,760 --> 00:34:33,320
+دائرية حول بعضها البعض سطحية اللغة اللغة ليست
+
+340
+00:34:33,320 --> 00:34:37,690
+عميقة ذات دلالات ورموز عميقةأقرأ مثلا لغة
+
+341
+00:34:37,690 --> 00:34:43,710
+Shakespeare في مسرحياتي لغة عميقة و لغة ذات دلالة
+
+342
+00:34:43,710 --> 00:34:47,550
+خلوه المسرحية من الصراع الحقيقي أيوة ان هناك صراع
+
+343
+00:34:47,550 --> 00:34:51,550
+حقيقي في المسرحية و قولنا ان الصراع هو جوهر
+
+344
+00:34:51,550 --> 00:34:58,070
+المسرحية أيضا غياب الموضوع الجاد الموضوع هزليون
+
+345
+00:34:58,070 --> 00:35:04,610
+غياته الاضحاك والامتامةفلذلك غياب الموضوع الجاد كل
+
+346
+00:35:04,610 --> 00:35:10,730
+ذلك أدى إلى ضعف في الحبكة وإلى شيء من الضعف في
+
+347
+00:35:10,730 --> 00:35:15,170
+المسرحية ربما
+
+348
+00:35:15,170 --> 00:35:19,690
+نتسامح في بعض
+
+349
+00:35:19,690 --> 00:35:22,750
+العيوب الفنية التي تنتبه المسرحية لكن أخطر ما
+
+350
+00:35:22,750 --> 00:35:29,370
+يُخَد على المسرحية هو سوء توظيف التراث في المسرحية
+
+351
+00:35:31,380 --> 00:35:37,500
+سوء توظيف الطرق تعالوا لنراجع الشخصيات في المسرحية
+
+352
+00:35:37,500 --> 00:35:44,180
+ما هي الصورة الذهنية تكونت عن شخصيات المسرحية بدءا
+
+353
+00:35:44,180 --> 00:35:48,340
+من خليفة هارون الرشيد كيف ظهر هارون الرشيد في
+
+354
+00:35:48,340 --> 00:35:58,200
+المسرحية شخصية عابثة لاهية لا يهمها أمر الخلافةهل
+
+355
+00:35:58,200 --> 00:36:04,600
+يُعقل أن يُسلم الخليفة هارون الرشيد الخلافة
+
+356
+00:36:04,600 --> 00:36:13,940
+المُغفّل؟ هل يُعقل؟ لا يُعقل، هذا لا يُعقل أنظروا
+
+357
+00:36:13,940 --> 00:36:18,180
+إلى إمام الجامع، ما هي الأسور عن إمام الجامع؟
+
+358
+00:36:18,180 --> 00:36:23,760
+استغل، صارق ومختلص، عرقوب
+
+359
+00:36:26,930 --> 00:36:36,670
+انتهازه لا هم له إلا المال أبو الحسن رجل مبذر مصرف
+
+360
+00:36:36,670 --> 00:36:43,970
+مغفل سلمة دعد عثمان
+
+361
+00:36:43,970 --> 00:36:52,390
+سعيد شباب عشقون لهونلا هم لهم إلا أن يحققوا شيئا
+
+362
+00:36:52,390 --> 00:36:56,050
+مش هواتم وشيئا من أمانية حتى سلمة لا تستمع إلى
+
+363
+00:36:56,050 --> 00:37:00,970
+كلام أبيها حتى سعيد لا يحترم أخاه الأكبر اللي هو
+
+364
+00:37:00,970 --> 00:37:08,070
+أبالحسن إذا الشخصيات كلها شخصيات ذات
+
+365
+00:37:08,070 --> 00:37:08,970
+ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات
+
+366
+00:37:08,970 --> 00:37:09,730
+ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات
+
+367
+00:37:09,730 --> 00:37:09,810
+ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات
+
+368
+00:37:09,810 --> 00:37:11,270
+ذات ذات ذات ذات ذات ذات ذات ذات
+
+369
+00:37:14,600 --> 00:37:22,320
+حتى خلفية الشخصيات عودوا بنا فرح كلام .. كلام أبي
+
+370
+00:37:22,320 --> 00:37:27,420
+الحسن المغفل وهو يتحدث عن معاطاته للأفيون والحشيش
+
+371
+00:37:27,420 --> 00:37:35,240
+صحيح اقرأيلنا هذه الفكرة من الحوار معاطاته للأفيون
+
+372
+00:37:35,240 --> 00:37:43,840
+والحشيش أنت تقول إنه خلافكأنت تقول إن خلافتي هي من
+
+373
+00:37:43,840 --> 00:37:48,420
+أعوام جزيرة وأنا مفتكر أني كنت قبل حسن من أيام
+
+374
+00:37:48,420 --> 00:37:52,300
+قليلة أنسيت حين كنا على شدة معنى الدراويشي
+
+375
+00:37:52,300 --> 00:37:57,680
+الدراويش الدراويش في التراث الإسلامي يُعنى أو
+
+376
+00:37:57,680 --> 00:38:03,520
+يُعنى به ذلك الشخص الذي اعتزل اعتزل الدنيا و أقبل
+
+377
+00:38:03,520 --> 00:38:09,990
+على الآخرة هو يطعطى الحشيش و لفيه معمانإذا .. إذا
+
+378
+00:38:09,990 --> 00:38:14,950
+كان هؤلاء صفة المجتمع يفعلون هذه المنكرات مجتمع مع
+
+379
+00:38:14,950 --> 00:38:21,130
+بعض البعض فكيف سائر المجتمع العربي والإسلامي؟ إذا
+
+380
+00:38:21,130 --> 00:38:24,190
+هذا يعطي الصورة عن المجتمع العربي والإسلامي صورة
+
+381
+00:38:24,190 --> 00:38:29,650
+.. صورة سيّه وصورة ردية، نعم ومعطاد الأفيونة وشرب
+
+382
+00:38:29,650 --> 00:38:34,290
+المدامي والحشيشفأظن ما عدى الغرض يوسهوا أن خروجنا
+
+383
+00:38:34,290 --> 00:38:38,670
+من هناك لم يكن إلا إننا .. إذا .. إذا كأن هذا
+
+384
+00:38:38,670 --> 00:38:44,790
+الأمر .. كأن هذا الأمر يعني أصبح معلوما ومشهورا
+
+385
+00:38:44,790 --> 00:38:51,770
+ولا ينكره أحدعلى نهر دجلة يتعاطون الحشيش ويتعاطون
+
+386
+00:38:51,770 --> 00:38:55,830
+الأفيون ويتعاطون المدام الخنب ولا أحد ينكر مع ذلك
+
+387
+00:38:55,830 --> 00:39:01,630
+كأن هذه المنكرات أصبحت معلومة ومشهورة ولا أحد
+
+388
+00:39:01,630 --> 00:39:09,010
+ينكره على أحد وهذا غير صحيح وغير دقيق وفيه الكثير
+
+389
+00:39:09,010 --> 00:39:14,050
+من تشوير المجتمع المسلم والمجتمعالعربية وإلا من
+
+390
+00:39:14,050 --> 00:39:17,870
+أين خرجلنا علماء العربية أو ذات العربية هؤلاء
+
+391
+00:39:17,870 --> 00:39:25,610
+العلماء والزهاد والعباد وهؤلاء ال ..قارؤوا القرآن
+
+392
+00:39:25,610 --> 00:39:30,450
+واصحاب الروايات واصحاب الصناعات واصحاب العلوم
+
+393
+00:39:30,450 --> 00:39:34,890
+الفريدة من أين جاءوا ألم يأتوا من رحم هذا المجتمع
+
+394
+00:39:34,890 --> 00:39:38,950
+العربي المسلم الذي كان يضج بالعلم وبالتربية
+
+395
+00:39:38,950 --> 00:39:44,670
+وبتسكية النفوس وبالجد والاقتزام والصرامة وغير ذلك
+
+396
+00:39:44,670 --> 00:39:50,550
+من قيم اللواتربما تكون هناك فئة قليلة عادثة لكنها
+
+397
+00:39:50,550 --> 00:39:55,210
+هي فئة على هامش المجتمع العربي وهامش المجتمع
+
+398
+00:39:55,210 --> 00:40:00,490
+المسلم وليست هي كل المجتمع المسلم أو كل المجتمع
+
+399
+00:40:00,490 --> 00:40:08,530
+العربي في ذلك الوقت لذلك توظيف التراث لم يحسن
+
+400
+00:40:08,530 --> 00:40:14,700
+الحقيقة مارون النقاش في هذه النقطةوالأمر ربما لا
+
+401
+00:40:14,700 --> 00:40:18,340
+يعود إلى مارون النقاش بالدرجة الأولى ربما لا يعود
+
+402
+00:40:18,340 --> 00:40:23,960
+الأمر إلى مارون النقاش إنما يعودوا إلى المصدر الذي
+
+403
+00:40:23,960 --> 00:40:29,160
+استقى منه مارون النقاش موضوع المسرحية وهو حكايات
+
+404
+00:40:29,160 --> 00:40:30,120
+ألف ليلة و ليلة
+
+405
+00:40:37,230 --> 00:40:42,390
+ال .. هتحدث عن بدايات المسرح العربي هذه المسرحية
+
+406
+00:40:42,390 --> 00:40:47,670
+الثانية و بيننا وبين هذه المسرحية ما يقارب من مائة
+
+407
+00:40:47,670 --> 00:40:52,530
+و سبعين سنة تقريبا حوالي مائة و سبعين سنة .. سنة
+
+408
+00:40:52,530 --> 00:40:57,110
+بيننا وبين هذه المسرحية و دائما البدايات تكون ..
+
+409
+00:40:57,110 --> 00:41:02,310
+تكون فجة و تكون غير محكمة و تجريبية يغلب علي
+
+410
+00:41:02,310 --> 00:41:03,370
+الطابع التجريبي
+
+411
+00:41:06,940 --> 00:41:15,200
+المرة القادمة سنحاول أن نقف على معالم شخصية هارون
+
+412
+00:41:15,200 --> 00:41:19,380
+الرشيد في التاريخ والحقيقة ونقارن بين شخصية هارون
+
+413
+00:41:19,380 --> 00:41:25,530
+الرشيدفي المسرحية وحكايات ألف ليلة وليلة وبين
+
+414
+00:41:25,530 --> 00:41:32,150
+حقيقة وصورة شخصية هارونا الرشيد الخليفة العباسي في
+
+415
+00:41:32,150 --> 00:41:38,390
+التاريخ وماذا صنع لأمته وماذا صنع لدينه وماذا صنع
+
+416
+00:41:38,390 --> 00:41:44,030
+للمسلمين ونتحدث عن علمه وزهده وورعه بشهادات أكابر
+
+417
+00:41:44,030 --> 00:41:52,300
+العلماء وأكابر المؤرخين وأكابر القلوة الصادقةما
+
+418
+00:41:52,300 --> 00:41:55,900
+اللي لديها سؤال حول المسرحية؟ هل هناك من السؤال؟
+
+419
+00:41:55,900 --> 00:42:01,020
+ما اللي لديها سؤال؟ طيب والسلام عليكم ورحمة الله
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/tp1RMtq6r7g_raw.json b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/tp1RMtq6r7g_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..be84083872f61eb4cc632de1459e21a3de3c4535
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/tp1RMtq6r7g_raw.json
@@ -0,0 +1 @@
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"word": " من", "probability": 0.98291015625}, {"start": 214.05, "end": 215.03, "word": " بغداد،", "probability": 0.66640625}, {"start": 215.03, "end": 215.51, "word": " أحيانا", "probability": 0.9625}, {"start": 215.51, "end": 215.79, "word": " تكون", "probability": 0.990478515625}, {"start": 215.79, "end": 216.47, "word": " مصر،", "probability": 0.9200439453125}, {"start": 216.47, "end": 216.59, "word": " من", "probability": 0.86767578125}, {"start": 216.59, "end": 216.69, "word": " ما", "probability": 0.732421875}, {"start": 216.69, "end": 217.01, "word": " يعني", "probability": 0.92333984375}, {"start": 217.01, "end": 217.23, "word": " أن", "probability": 0.96533203125}, {"start": 217.23, "end": 217.85, "word": " المؤلف", "probability": 0.99267578125}, {"start": 217.85, "end": 218.61, "word": " من", "probability": 0.98046875}, {"start": 218.61, "end": 219.35, "word": " مصر،", "probability": 0.97509765625}, {"start": 219.35, "end": 219.55, "word": " أحيانا", "probability": 0.98583984375}, {"start": 219.55, "end": 219.87, "word": " تكون", "probability": 0.992431640625}, {"start": 219.87, "end": 220.05, "word": " من", "probability": 0.9560546875}, {"start": 220.05, "end": 221.77, "word": " دمشق،", "probability": 0.93408203125}, {"start": 221.77, "end": 222.07, "word": " معناه", "probability": 0.7814127604166666}, {"start": 222.07, "end": 222.27, "word": " ذلك", "probability": 0.8388671875}, {"start": 222.27, "end": 222.63, "word": " أنه", "probability": 0.6058349609375}, {"start": 222.63, "end": 222.95, "word": " من", "probability": 0.4052734375}, {"start": 222.95, "end": 223.57, "word": " ..", "probability": 0.701171875}, {"start": 223.57, "end": 224.63, "word": " أحيانا", "probability": 0.96826171875}, {"start": 224.63, "end": 224.93, "word": " تكون", "probability": 0.992919921875}, {"start": 224.93, "end": 225.91, "word": " بيئة", "probability": 0.85882568359375}, {"start": 225.91, "end": 226.57, "word": " الحكاية", "probability": 0.9913330078125}, {"start": 226.57, "end": 226.73, "word": " من", "probability": 0.994140625}, {"start": 226.73, "end": 227.21, "word": " الهند", "probability": 0.9900716145833334}], "temperature": 1.0}, {"id": 10, "seek": 25550, "start": 228.1, "end": 255.5, "text": "أو من اليونان مثل السندباد البحري معناه ذلك أن الكتاب كما يرجح ثلث من الدارسين كتبه جمع من الناس وليس شخصا واحدا أو مؤلفا واحدا كان يعرف في هذا الكتاب باسم الأيام العربية باسم الأيام العربية لكن تسمي الحديث له حكايات ألف ليلة و ليلة", "tokens": [10721, 2407, 9154, 45595, 11536, 7649, 50113, 1211, 21136, 41260, 3555, 18513, 29739, 5016, 16572, 20449, 8315, 3224, 29910, 23275, 14739, 33251, 2655, 16758, 9122, 15042, 7251, 47341, 5016, 38637, 1211, 12984, 9154, 32748, 9640, 3794, 9957, 9122, 2655, 3555, 3224, 10874, 2304, 3615, 9154, 2423, 8315, 3794, 4032, 20292, 3794, 13412, 9778, 9381, 995, 36764, 24401, 995, 34051, 3714, 33604, 46538, 995, 36764, 24401, 995, 25961, 37495, 28480, 8978, 23758, 33251, 2655, 16758, 4724, 32277, 2304, 16247, 1829, 10943, 18863, 25513, 10632, 4724, 32277, 2304, 16247, 1829, 10943, 18863, 25513, 10632, 44381, 6055, 38251, 1829, 21542, 16254, 12984, 46740, 11331, 4117, 47302, 9307, 5551, 46538, 5296, 26895, 3660, 4032, 5296, 26895, 3660], "avg_logprob": -0.08299067890957783, "compression_ratio": 2.0792079207920793, "no_speech_prob": 2.6464462280273438e-05, "words": [{"start": 228.1, "end": 228.36, "word": "أو", "probability": 0.926025390625}, {"start": 228.36, "end": 228.48, "word": " من", "probability": 0.99609375}, {"start": 228.48, "end": 229.04, "word": " اليونان", "probability": 0.9768880208333334}, {"start": 229.04, "end": 229.42, "word": " مثل", "probability": 0.986572265625}, {"start": 229.42, "end": 229.96, "word": " السندباد", "probability": 0.8052978515625}, {"start": 229.96, "end": 230.46, "word": " البحري", "probability": 0.97509765625}, {"start": 230.46, "end": 231.26, "word": " معناه", "probability": 0.78271484375}, {"start": 231.26, "end": 231.6, "word": " ذلك", "probability": 0.98876953125}, {"start": 231.6, "end": 232.34, "word": " أن", "probability": 0.71533203125}, {"start": 232.34, "end": 233.04, "word": " الكتاب", "probability": 0.98095703125}, {"start": 233.04, "end": 234.1, "word": " كما", "probability": 0.961181640625}, {"start": 234.1, "end": 234.9, "word": " يرجح", "probability": 0.9488932291666666}, {"start": 234.9, "end": 236.32, "word": " ثلث", "probability": 0.9410807291666666}, {"start": 236.32, "end": 236.5, "word": " من", "probability": 0.970703125}, {"start": 236.5, "end": 237.38, "word": " الدارسين", "probability": 0.9813232421875}, {"start": 237.38, "end": 238.48, "word": " كتبه", "probability": 0.987060546875}, {"start": 238.48, "end": 239.48, "word": " جمع", "probability": 0.9249674479166666}, {"start": 239.48, "end": 239.7, "word": " من", "probability": 0.93603515625}, {"start": 239.7, "end": 240.28, "word": " الناس", "probability": 0.99072265625}, {"start": 240.28, "end": 241.72, "word": " وليس", "probability": 0.8693033854166666}, {"start": 241.72, "end": 242.58, "word": " شخصا", "probability": 0.9898681640625}, {"start": 242.58, "end": 243.2, "word": " واحدا", "probability": 0.9837239583333334}, {"start": 243.2, "end": 243.42, "word": " أو", "probability": 0.6806640625}, {"start": 243.42, "end": 244.1, "word": " مؤلفا", "probability": 0.9698486328125}, {"start": 244.1, "end": 244.64, "word": " واحدا", "probability": 0.98876953125}, {"start": 244.64, "end": 244.88, "word": " كان", "probability": 0.94384765625}, {"start": 244.88, "end": 245.32, "word": " يعرف", "probability": 0.87353515625}, {"start": 245.32, "end": 245.44, "word": " في", "probability": 0.8857421875}, {"start": 245.44, "end": 245.58, "word": " هذا", "probability": 0.9677734375}, {"start": 245.58, "end": 246.02, "word": " الكتاب", "probability": 0.9886067708333334}, {"start": 246.02, "end": 246.44, "word": " باسم", "probability": 0.9962565104166666}, {"start": 246.44, "end": 247.02, "word": " الأيام", "probability": 0.90283203125}, {"start": 247.02, "end": 247.54, "word": " العربية", "probability": 0.9625651041666666}, {"start": 247.54, "end": 247.84, "word": " باسم", "probability": 0.9820963541666666}, {"start": 247.84, "end": 248.44, "word": " الأيام", "probability": 0.9352213541666666}, {"start": 248.44, "end": 249.56, "word": " العربية", "probability": 0.9814453125}, {"start": 249.56, "end": 250.1, "word": " لكن", "probability": 0.9267578125}, {"start": 250.1, "end": 250.72, "word": " تسمي", "probability": 0.84423828125}, {"start": 250.72, "end": 251.7, "word": " الحديث", "probability": 0.97998046875}, {"start": 251.7, "end": 252.04, "word": " له", "probability": 0.7900390625}, {"start": 252.04, "end": 253.54, "word": " حكايات", "probability": 0.8712158203125}, {"start": 253.54, "end": 253.88, "word": " ألف", "probability": 0.780029296875}, {"start": 253.88, "end": 254.42, "word": " ليلة", "probability": 0.8916015625}, {"start": 254.42, "end": 254.96, "word": " و", "probability": 0.927734375}, {"start": 254.96, "end": 255.5, "word": " ليلة", "probability": 0.7830403645833334}], "temperature": 1.0}, {"id": 11, "seek": 27261, "start": 255.77, "end": 272.61, "text": "ها موضوع المسرحية مستمد من حكايات ألف ليلة و ليلة التي تحدثت أو ملئت أو أفعمت بالحديث والقصص الغرامية، حكايات الغرام والعشاق والخيانات", "tokens": [11296, 3714, 2407, 11242, 45367, 9673, 3794, 2288, 5016, 10632, 3714, 14851, 2304, 3215, 9154, 11331, 4117, 47302, 9307, 5551, 46538, 5296, 26895, 3660, 4032, 5296, 26895, 3660, 38392, 6055, 24401, 12984, 2655, 34051, 3714, 1211, 19986, 2655, 34051, 5551, 5172, 25957, 2655, 20666, 5016, 16254, 12984, 16070, 4587, 9381, 9381, 6024, 118, 2288, 10943, 10632, 12399, 11331, 4117, 47302, 9307, 6024, 118, 2288, 10943, 16070, 3615, 8592, 995, 4587, 16070, 9778, 1829, 7649, 9307], "avg_logprob": -0.11749588639328354, "compression_ratio": 1.732394366197183, "no_speech_prob": 1.7404556274414062e-05, "words": [{"start": 255.77, "end": 256.25, "word": "ها", "probability": 0.3115234375}, {"start": 256.25, "end": 256.73, "word": " موضوع", "probability": 0.9891357421875}, {"start": 256.73, "end": 257.35, "word": " المسرحية", "probability": 0.86904296875}, {"start": 257.35, "end": 258.01, "word": " مستمد", "probability": 0.9111328125}, {"start": 258.01, "end": 258.19, "word": " من", "probability": 0.98828125}, {"start": 258.19, "end": 258.71, "word": " حكايات", "probability": 0.9317626953125}, {"start": 258.71, "end": 258.99, "word": " ألف", "probability": 0.686767578125}, {"start": 258.99, "end": 259.31, "word": " ليلة", "probability": 0.8995768229166666}, {"start": 259.31, "end": 259.41, "word": " و", "probability": 0.91943359375}, {"start": 259.41, "end": 259.95, "word": " ليلة", "probability": 0.8938802083333334}, {"start": 259.95, "end": 260.67, "word": " التي", "probability": 0.9091796875}, {"start": 260.67, "end": 261.69, "word": " تحدثت", "probability": 0.93896484375}, {"start": 261.69, "end": 262.27, "word": " أو", "probability": 0.970703125}, {"start": 262.27, "end": 262.91, "word": " ملئت", "probability": 0.7540283203125}, {"start": 262.91, "end": 263.11, "word": " أو", "probability": 0.962890625}, {"start": 263.11, "end": 264.07, "word": " أفعمت", "probability": 0.9671630859375}, {"start": 264.07, "end": 266.51, "word": " بالحديث", "probability": 0.9190673828125}, {"start": 266.51, "end": 267.03, "word": " والقصص", "probability": 0.9501953125}, {"start": 267.03, "end": 268.03, "word": " الغرامية،", "probability": 0.929931640625}, {"start": 268.03, "end": 268.53, "word": " حكايات", "probability": 0.924560546875}, {"start": 268.53, "end": 269.15, "word": " الغرام", "probability": 0.9935302734375}, {"start": 269.15, "end": 270.65, "word": " والعشاق", "probability": 0.8544921875}, {"start": 270.65, "end": 272.61, "word": " والخيانات", "probability": 0.95029296875}], "temperature": 1.0}, {"id": 12, "seek": 29877, "start": 274.2, "end": 298.78, "text": "و حكايات التسلية و المرح و الفكاهة إلى غير ذلك من الحكايات التي شحنت بها حكايات ألف ليلة و ليلة و عكست صورة عن المجتمع العربي في ذلك الوقت أشبه بالصورة التي عكسها كتاب الأغاني بفرج الأصفهان كلها غرام و كلها حب و كلها عشق و مجون", "tokens": [2407, 11331, 4117, 47302, 9307, 16712, 3794, 1211, 10632, 4032, 9673, 2288, 5016, 4032, 27188, 4117, 40294, 3660, 30731, 32771, 13546, 29910, 23275, 9154, 21542, 4117, 47302, 9307, 38392, 13412, 5016, 29399, 4724, 11296, 11331, 4117, 47302, 9307, 5551, 46538, 5296, 26895, 3660, 4032, 5296, 26895, 3660, 4032, 6225, 4117, 14851, 20328, 13063, 3660, 18871, 9673, 7435, 39237, 3615, 18863, 2288, 21292, 8978, 29910, 23275, 2423, 30543, 2655, 5551, 8592, 3555, 3224, 20666, 9381, 13063, 3660, 38392, 6225, 4117, 3794, 11296, 9122, 2655, 16758, 16247, 17082, 7649, 1829, 4724, 5172, 47341, 16247, 9381, 5172, 3224, 7649, 28242, 11296, 32771, 2288, 10943, 4032, 28242, 11296, 11331, 3555, 4032, 28242, 11296, 6225, 8592, 4587, 4032, 3714, 7435, 11536], "avg_logprob": -0.09995993538799448, "compression_ratio": 2.0816326530612246, "no_speech_prob": 3.510713577270508e-05, 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"probability": 0.964111328125}, {"start": 710.66, "end": 711.58, "word": " سماه", "probability": 0.9339192708333334}, {"start": 711.58, "end": 711.78, "word": " أو", "probability": 0.5966796875}, {"start": 711.78, "end": 712.12, "word": " أطلق", "probability": 0.9552001953125}, {"start": 712.12, "end": 712.42, "word": " عليه", "probability": 0.96875}, {"start": 712.42, "end": 713.86, "word": " الاحتبال", "probability": 0.996826171875}, {"start": 713.86, "end": 715.66, "word": " الآن", "probability": 0.7032470703125}, {"start": 715.66, "end": 716.42, "word": " المعضلة", "probability": 0.85699462890625}], "temperature": 1.0}, {"id": 30, "seek": 72854, "start": 719.3, "end": 728.54, "text": "وأزمة وعقدة من عقد المسرحية كيف يظفر عثمان بسلمة وكيف يظفر سعيد بدعمته؟", "tokens": [2407, 10721, 11622, 46007, 4032, 3615, 28543, 3660, 9154, 6225, 28543, 9673, 3794, 2288, 5016, 10632, 9122, 33911, 7251, 19913, 5172, 2288, 6225, 12984, 2304, 7649, 4724, 3794, 19528, 3660, 4032, 4117, 33911, 7251, 19913, 5172, 2288, 8608, 3615, 25708, 4724, 3215, 25957, 47395, 22807], "avg_logprob": -0.1328124948169874, "compression_ratio": 1.3829787234042554, "no_speech_prob": 8.225440979003906e-06, "words": [{"start": 719.3, "end": 720.0, "word": "وأزمة", "probability": 0.8616943359375}, {"start": 720.0, "end": 720.6, "word": " وعقدة", "probability": 0.952392578125}, {"start": 720.6, "end": 720.72, "word": " من", "probability": 0.99267578125}, {"start": 720.72, "end": 721.02, "word": " عقد", "probability": 0.987548828125}, {"start": 721.02, "end": 721.84, "word": " المسرحية", "probability": 0.9166015625}, {"start": 721.84, "end": 722.82, "word": " كيف", "probability": 0.835205078125}, {"start": 722.82, "end": 723.48, "word": " يظفر", "probability": 0.9295654296875}, {"start": 723.48, "end": 725.02, "word": " عثمان", "probability": 0.892822265625}, {"start": 725.02, "end": 726.22, "word": " بسلمة", "probability": 0.8365478515625}, {"start": 726.22, "end": 726.88, "word": " وكيف", "probability": 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2.562999725341797e-06, "words": [{"start": 730.91, "end": 731.17, "word": "من", "probability": 0.7607421875}, {"start": 731.17, "end": 731.43, "word": " الذي", "probability": 0.8681640625}, {"start": 731.43, "end": 732.05, "word": " يقف", "probability": 0.9884440104166666}, {"start": 732.05, "end": 733.77, "word": " في", "probability": 0.93896484375}, {"start": 733.77, "end": 734.41, "word": " طريق", "probability": 0.9913736979166666}, {"start": 734.41, "end": 736.05, "word": " هذا", "probability": 0.6162109375}, {"start": 736.05, "end": 736.95, "word": " الزواج؟", "probability": 0.88330078125}, {"start": 736.95, "end": 737.93, "word": " أبو", "probability": 0.7245279947916666}, {"start": 737.93, "end": 738.35, "word": " الحسن", "probability": 0.9715169270833334}, {"start": 738.35, "end": 739.79, "word": " يرفض", "probability": 0.7974446614583334}, {"start": 739.79, "end": 740.59, "word": " ويقاوم", "probability": 0.9478515625}, {"start": 740.59, "end": 741.47, "word": " لهذا", "probability": 0.8486328125}, {"start": 741.47, "end": 741.91, "word": " الزواج", "probability": 0.935302734375}, {"start": 741.91, "end": 742.67, "word": " ويشترط", "probability": 0.898681640625}, {"start": 742.67, "end": 743.57, "word": " زواج", "probability": 0.92529296875}, {"start": 743.57, "end": 744.01, "word": " ابنته", "probability": 0.9171549479166666}, {"start": 744.01, "end": 744.41, "word": " سلمه", "probability": 0.7722981770833334}, {"start": 744.41, "end": 744.53, "word": " من", "probability": 0.96240234375}, {"start": 744.53, "end": 744.99, "word": " عثمان", "probability": 0.978271484375}, {"start": 744.99, "end": 745.79, "word": " بزواجه", "probability": 0.9783203125}, {"start": 745.79, "end": 746.75, "word": " منه", "probability": 0.666748046875}, {"start": 746.75, "end": 747.97, "word": " دعاك", "probability": 0.6717529296875}], "temperature": 1.0}, {"id": 32, "seek": 77667, "start": 749.55, "end": 776.67, "text": "عبو الحسن في طرقات بغداد ويتمنى أن يكون خليفة ليوم واحد حتى ينتقم من أولئك الذين أساءوا استغلالهم وحتى يستطيعوا أن يتزوجوا من دعدا يوم واحد فيكون الخليفة هارون رشيد متنكرا في ثياب درويش اسمه دادا مصطفى", "tokens": [3615, 3555, 2407, 21542, 3794, 1863, 8978, 23032, 2288, 4587, 9307, 4724, 17082, 3215, 18513, 4032, 36081, 27842, 7578, 14739, 7251, 30544, 16490, 20292, 5172, 3660, 32239, 20498, 36764, 24401, 11331, 49975, 7251, 29399, 4587, 2304, 9154, 5551, 12610, 19986, 4117, 32545, 9957, 5551, 3794, 16606, 14407, 44713, 17082, 1211, 6027, 16095, 4032, 33753, 7578, 7251, 14851, 9566, 40228, 14407, 14739, 7251, 2655, 11622, 29245, 14407, 9154, 11778, 22488, 995, 7251, 20498, 36764, 24401, 8978, 30544, 33962, 20292, 5172, 3660, 8032, 9640, 11536, 12602, 8592, 25708, 44650, 1863, 4117, 23557, 8978, 38637, 1829, 16758, 11778, 32887, 1829, 8592, 24525, 2304, 3224, 11778, 18513, 995, 3714, 9381, 9566, 5172, 7578], "avg_logprob": -0.09822442998940295, "compression_ratio": 1.8208955223880596, "no_speech_prob": 1.2576580047607422e-05, "words": 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"word": " ينتقم", "probability": 0.947998046875}, {"start": 757.59, "end": 758.19, "word": " من", "probability": 0.99267578125}, {"start": 758.19, "end": 758.71, "word": " أولئك", "probability": 0.9691162109375}, {"start": 758.71, "end": 759.37, "word": " الذين", "probability": 0.98486328125}, {"start": 759.37, "end": 760.07, "word": " أساءوا", "probability": 0.811279296875}, {"start": 760.07, "end": 760.79, "word": " استغلالهم", "probability": 0.95703125}, {"start": 760.79, "end": 763.31, "word": " وحتى", "probability": 0.9690755208333334}, {"start": 763.31, "end": 764.09, "word": " يستطيعوا", "probability": 0.863330078125}, {"start": 764.09, "end": 764.15, "word": " أن", "probability": 0.796875}, {"start": 764.15, "end": 765.29, "word": " يتزوجوا", "probability": 0.9763671875}, {"start": 765.29, "end": 765.61, "word": " من", "probability": 0.9755859375}, {"start": 765.61, "end": 766.15, "word": " دعدا", "probability": 0.7138671875}, {"start": 766.15, "end": 768.39, "word": " يوم", "probability": 0.8623046875}, {"start": 768.39, "end": 768.71, "word": " واحد", "probability": 0.99169921875}, {"start": 768.71, "end": 770.41, "word": " فيكون", "probability": 0.880859375}, {"start": 770.41, "end": 771.23, "word": " الخليفة", "probability": 0.935791015625}, {"start": 771.23, "end": 771.51, "word": " هارون", "probability": 0.8958333333333334}, {"start": 771.51, "end": 771.89, "word": " رشيد", "probability": 0.91552734375}, {"start": 771.89, "end": 772.85, "word": " متنكرا", "probability": 0.8472900390625}, {"start": 772.85, "end": 773.27, "word": " في", "probability": 0.859375}, {"start": 773.27, "end": 774.07, "word": " ثياب", "probability": 0.9609375}, {"start": 774.07, "end": 774.99, "word": " درويش", "probability": 0.8944091796875}, {"start": 774.99, "end": 775.51, "word": " اسمه", "probability": 0.9420572916666666}, {"start": 775.51, "end": 776.07, "word": " دادا", "probability": 0.8406575520833334}, {"start": 776.07, "end": 776.67, "word": " مصطفى", "probability": 0.98251953125}], "temperature": 1.0}, {"id": 33, "seek": 80034, "start": 780.7, "end": 800.34, "text": "ووزيره متنكر وزيره جعفار متنكر في زي دادة اسمه دادة محمود دادة يعني درويش داد الله يعني عبد الله بمعنى عبد الله كلمة فارسية", "tokens": [2407, 2407, 11622, 13546, 3224, 44650, 1863, 37983, 4032, 11622, 13546, 3224, 10874, 3615, 5172, 9640, 44650, 1863, 37983, 8978, 30767, 1829, 11778, 18513, 3660, 24525, 2304, 3224, 11778, 18513, 3660, 3714, 35571, 23328, 11778, 18513, 3660, 37495, 22653, 11778, 32887, 1829, 8592, 11778, 18513, 21984, 37495, 22653, 6225, 44510, 21984, 4724, 2304, 3615, 1863, 7578, 6225, 44510, 21984, 9122, 19528, 3660, 6156, 9640, 3794, 10632], "avg_logprob": -0.12744869358503996, "compression_ratio": 1.8739495798319328, "no_speech_prob": 1.7285346984863281e-06, "words": [{"start": 780.7, "end": 781.62, "word": "ووزيره", "probability": 0.9708984375}, {"start": 781.62, "end": 782.48, "word": " متنكر", "probability": 0.9373372395833334}, {"start": 782.48, "end": 783.02, "word": " وزيره", "probability": 0.8387451171875}, {"start": 783.02, "end": 783.7, "word": " جعفار", "probability": 0.8841552734375}, {"start": 783.7, "end": 785.88, "word": " متنكر", "probability": 0.9469401041666666}, {"start": 785.88, "end": 786.72, "word": " في", "probability": 0.931640625}, {"start": 786.72, "end": 787.16, "word": " زي", "probability": 0.69091796875}, {"start": 787.16, "end": 787.68, "word": " دادة", "probability": 0.7742513020833334}, {"start": 787.68, "end": 788.16, "word": " اسمه", "probability": 0.9480794270833334}, {"start": 788.16, "end": 788.54, "word": " دادة", "probability": 0.9527994791666666}, {"start": 788.54, "end": 789.22, "word": " محمود", "probability": 0.9832356770833334}, {"start": 789.22, "end": 794.34, "word": " دادة", "probability": 0.72607421875}, {"start": 794.34, "end": 794.52, "word": " يعني", "probability": 0.934814453125}, {"start": 794.52, "end": 795.24, "word": " درويش", "probability": 0.968017578125}, {"start": 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و تنمو إلى شخصية أخرى يعني ممكن يكون هناك مثلا شخصية الأبن تتطور لشخصية الأب لكن لا يمكن تطور شخصية الخليفة إلى شخصية دادة مصطفى فهناك انفصام بين الدورين", "tokens": [6027, 5016, 25528, 3660, 3714, 43020, 6055, 30544, 25124, 9778, 9381, 10632, 6055, 2655, 9566, 13063, 4032, 6055, 1863, 2304, 2407, 30731, 13412, 9778, 9381, 10632, 5551, 34740, 7578, 37495, 22653, 3714, 43020, 7251, 30544, 34105, 4117, 50113, 15040, 13412, 9778, 9381, 10632, 16247, 3555, 1863, 6055, 2655, 9566, 13063, 5296, 8592, 9778, 9381, 10632, 16247, 3555, 44381, 20193, 7251, 43020, 6055, 9566, 13063, 13412, 9778, 9381, 10632, 33962, 20292, 5172, 3660, 30731, 13412, 9778, 9381, 10632, 11778, 18513, 3660, 3714, 9381, 9566, 5172, 7578, 6156, 3224, 8315, 4117, 16472, 5172, 9381, 10943, 49374, 32748, 13063, 9957], "avg_logprob": -0.08785076408970113, "compression_ratio": 2.080745341614907, "no_speech_prob": 3.361701965332031e-05, "words": [{"start": 1576.85, "end": 1577.33, "word": "الحياة", "probability": 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"probability": 0.7462565104166666}, {"start": 2455.95, "end": 2456.61, "word": " البدايات", "probability": 0.9176025390625}, {"start": 2456.61, "end": 2456.99, "word": " تكون", "probability": 0.98046875}, {"start": 2456.99, "end": 2457.11, "word": " ..", "probability": 0.833984375}, {"start": 2457.11, "end": 2457.51, "word": " تكون", "probability": 0.98388671875}, {"start": 2457.51, "end": 2458.03, "word": " فجة", "probability": 0.92041015625}, {"start": 2458.03, "end": 2459.05, "word": " و", "probability": 0.69873046875}, {"start": 2459.05, "end": 2459.39, "word": " تكون", "probability": 0.9833984375}, {"start": 2459.39, "end": 2459.63, "word": " غير", "probability": 0.998291015625}, {"start": 2459.63, "end": 2460.25, "word": " محكمة", "probability": 0.9208984375}, {"start": 2460.25, "end": 2461.13, "word": " و", "probability": 0.70458984375}, {"start": 2461.13, "end": 2461.85, "word": " تجريبية", "probability": 0.96337890625}, {"start": 2461.85, "end": 2462.11, "word": " يغلب", "probability": 0.8429361979166666}, {"start": 2462.11, "end": 2462.31, "word": " علي", "probability": 0.7939453125}, {"start": 2462.31, "end": 2462.75, "word": " الطابع", "probability": 0.7926432291666666}, {"start": 2462.75, "end": 2463.37, "word": " التجريبي", "probability": 0.97119140625}], "temperature": 1.0}, {"id": 104, "seek": 248000, "start": 2466.94, "end": 2480.0, "text": "المرة القادمة سنحاول أن نقف على معالم شخصية هارون الرشيد في التاريخ والحقيقة ونقارن بين شخصية هارون الرشيد", "tokens": [45340, 25720, 25062, 18513, 46007, 8608, 1863, 5016, 995, 12610, 14739, 8717, 4587, 5172, 15844, 20449, 45340, 13412, 9778, 9381, 10632, 8032, 9640, 11536, 34892, 8592, 25708, 8978, 16712, 9640, 1829, 9778, 16070, 5016, 38436, 28671, 4032, 1863, 4587, 9640, 1863, 49374, 13412, 9778, 9381, 10632, 8032, 9640, 11536, 34892, 8592, 25708], "avg_logprob": -0.07020194856625683, "compression_ratio": 1.7105263157894737, "no_speech_prob": 2.3126602172851562e-05, "words": [{"start": 2466.94, "end": 2467.66, "word": "المرة", "probability": 0.85693359375}, {"start": 2467.66, "end": 2468.4, "word": " القادمة", "probability": 0.9915364583333334}, {"start": 2468.4, "end": 2470.4, "word": " سنحاول", "probability": 0.9826171875}, {"start": 2470.4, "end": 2470.7, "word": " أن", "probability": 0.86767578125}, {"start": 2470.7, "end": 2471.14, "word": " نقف", "probability": 0.9783528645833334}, {"start": 2471.14, "end": 2473.02, "word": " على", "probability": 0.697265625}, {"start": 2473.02, "end": 2473.76, "word": " معالم", "probability": 0.9814453125}, {"start": 2473.76, "end": 2474.6, "word": " شخصية", "probability": 0.9952392578125}, {"start": 2474.6, "end": 2475.2, "word": " هارون", "probability": 0.6808268229166666}, {"start": 2475.2, "end": 2475.72, "word": " الرشيد", "probability": 0.8548177083333334}, {"start": 2475.72, "end": 2475.86, "word": " في", "probability": 0.912109375}, {"start": 2475.86, "end": 2476.34, "word": " التاريخ", "probability": 0.993896484375}, {"start": 2476.34, "end": 2476.96, "word": " والحقيقة", "probability": 0.8973388671875}, {"start": 2476.96, "end": 2478.14, "word": " ونقارن", "probability": 0.93974609375}, {"start": 2478.14, "end": 2478.42, "word": " بين", "probability": 0.9873046875}, {"start": 2478.42, "end": 2479.04, "word": " شخصية", "probability": 0.9962158203125}, {"start": 2479.04, "end": 2479.38, "word": " هارون", "probability": 0.96728515625}, {"start": 2479.38, "end": 2480.0, "word": " الرشيد", "probability": 0.9677734375}], "temperature": 1.0}, {"id": 105, "seek": 251057, "start": 2481.99, "end": 2510.57, "text": "في المسرحية وحكايات ألف ليلة وليلة وبين حقيقة وصورة شخصية هارونا الرشيد الخليفة العباسي في التاريخ وماذا صنع لأمته وماذا صنع لدينه وماذا صنع للمسلمين ونتحدث عن علمه وزهده وورعه بشهادات أكابر العلماء وأكابر المؤرخين وأكابر القلوة الصادقة", "tokens": [41185, 9673, 3794, 2288, 5016, 10632, 4032, 5016, 4117, 47302, 9307, 5551, 46538, 5296, 26895, 3660, 4032, 20292, 37977, 46599, 9957, 11331, 38436, 28671, 4032, 9381, 13063, 3660, 13412, 9778, 9381, 10632, 8032, 9640, 2407, 8315, 34892, 8592, 25708, 33962, 20292, 5172, 3660, 18863, 3555, 32277, 1829, 8978, 16712, 9640, 1829, 9778, 4032, 2304, 45636, 995, 20328, 1863, 3615, 5296, 10721, 2304, 47395, 4032, 2304, 45636, 995, 20328, 1863, 3615, 5296, 3215, 9957, 3224, 4032, 2304, 45636, 995, 20328, 1863, 3615, 5296, 19528, 3794, 19528, 9957, 4032, 29399, 24401, 12984, 18871, 11203, 2304, 3224, 4032, 11622, 3224, 3215, 3224, 4032, 13063, 3615, 3224, 4724, 8592, 11296, 3215, 9307, 5551, 4117, 16758, 2288, 18863, 19528, 16606, 36725, 4117, 16758, 2288, 9673, 33604, 2288, 9778, 9957, 36725, 4117, 16758, 2288, 25062, 1211, 2407, 3660, 31767, 18513, 28671], "avg_logprob": -0.07651654510375332, "compression_ratio": 2.1116504854368934, "no_speech_prob": 0.0001722574234008789, "words": [{"start": 2481.99, "end": 2482.21, "word": "في", "probability": 0.92236328125}, {"start": 2482.21, "end": 2482.89, "word": " المسرحية", "probability": 0.97587890625}, {"start": 2482.89, "end": 2483.51, "word": " وحكايات", "probability": 0.88818359375}, {"start": 2483.51, "end": 2483.77, "word": " ألف", "probability": 0.770263671875}, {"start": 2483.77, "end": 2484.09, "word": " ليلة", "probability": 0.9036458333333334}, {"start": 2484.09, "end": 2484.59, "word": " وليلة", "probability": 0.7996419270833334}, {"start": 2484.59, "end": 2485.53, "word": " وبين", "probability": 0.847900390625}, {"start": 2485.53, "end": 2486.87, "word": " حقيقة", "probability": 0.9820963541666666}, {"start": 2486.87, "end": 2488.05, "word": " وصورة", "probability": 0.951171875}, {"start": 2488.05, "end": 2489.15, "word": " شخصية", "probability": 0.9808349609375}, {"start": 2489.15, "end": 2489.59, "word": " هارونا", "probability": 0.827392578125}, {"start": 2489.59, "end": 2490.13, "word": " الرشيد", "probability": 0.9231770833333334}, {"start": 2490.13, "end": 2490.83, "word": " الخليفة", "probability": 0.9498291015625}, {"start": 2490.83, "end": 2491.71, "word": " العباسي", "probability": 0.924072265625}, {"start": 2491.71, "end": 2492.15, "word": " في", "probability": 0.86328125}, {"start": 2492.15, "end": 2492.67, "word": " التاريخ", "probability": 0.9959716796875}, {"start": 2492.67, "end": 2493.61, "word": " وماذا", "probability": 0.967041015625}, {"start": 2493.61, "end": 2494.11, "word": " صنع", "probability": 0.9947916666666666}, {"start": 2494.11, "end": 2494.91, "word": " لأمته", "probability": 0.9681396484375}, {"start": 2494.91, "end": 2496.13, "word": " وماذا", "probability": 0.957275390625}, {"start": 2496.13, "end": 2496.49, "word": " صنع", "probability": 0.99755859375}, {"start": 2496.49, "end": 2497.21, "word": " لدينه", "probability": 0.9615478515625}, {"start": 2497.21, "end": 2498.01, "word": " وماذا", "probability": 0.9879150390625}, {"start": 2498.01, "end": 2498.39, "word": " صنع", "probability": 0.9973958333333334}, {"start": 2498.39, "end": 2499.31, "word": " للمسلمين", "probability": 0.97802734375}, {"start": 2499.31, "end": 2500.31, "word": " ونتحدث", "probability": 0.9393310546875}, {"start": 2500.31, "end": 2500.49, "word": " عن", "probability": 0.99609375}, {"start": 2500.49, "end": 2501.05, "word": " علمه", "probability": 0.9892578125}, {"start": 2501.05, "end": 2501.81, "word": " وزهده", "probability": 0.98671875}, {"start": 2501.81, "end": 2502.37, "word": " وورعه", "probability": 0.873046875}, {"start": 2502.37, "end": 2503.47, "word": " بشهادات", "probability": 0.99287109375}, {"start": 2503.47, "end": 2504.03, "word": " أكابر", "probability": 0.8863525390625}, {"start": 2504.03, "end": 2504.69, "word": " العلماء", "probability": 0.9869791666666666}, {"start": 2504.69, "end": 2505.65, "word": " وأكابر", "probability": 0.8702392578125}, {"start": 2505.65, "end": 2506.51, "word": " المؤرخين", "probability": 0.99228515625}, {"start": 2506.51, "end": 2509.21, "word": " وأكابر", "probability": 0.9368896484375}, {"start": 2509.21, "end": 2509.79, "word": " القلوة", "probability": 0.65716552734375}, {"start": 2509.79, "end": 2510.57, "word": " الصادقة", "probability": 0.947265625}], "temperature": 1.0}, {"id": 106, "seek": 252102, "start": 2511.86, "end": 2521.02, "text": "ما اللي لديها سؤال حول المسرحية؟ هل هناك من السؤال؟ ما اللي لديها سؤال؟ طيب والسلام عليكم ورحمة الله", "tokens": [15042, 13672, 1829, 5296, 16254, 11296, 8608, 33604, 6027, 11331, 12610, 9673, 3794, 2288, 5016, 10632, 22807, 8032, 1211, 34105, 4117, 9154, 21136, 33604, 6027, 22807, 19446, 13672, 1829, 5296, 16254, 11296, 8608, 33604, 6027, 22807, 23032, 1829, 3555, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984], "avg_logprob": -0.1158593763411045, "compression_ratio": 1.7333333333333334, "no_speech_prob": 0.00010442733764648438, "words": [{"start": 2511.86, "end": 2512.3, "word": "ما", "probability": 0.8232421875}, {"start": 2512.3, "end": 2512.42, "word": " اللي", "probability": 0.697265625}, {"start": 2512.42, "end": 2512.74, "word": " لديها", "probability": 0.9313151041666666}, {"start": 2512.74, "end": 2513.26, "word": " سؤال", "probability": 0.9931640625}, {"start": 2513.26, "end": 2513.68, "word": " حول", "probability": 0.963134765625}, {"start": 2513.68, "end": 2514.72, "word": " المسرحية؟", "probability": 0.8095703125}, {"start": 2514.72, "end": 2514.88, "word": " هل", "probability": 0.970947265625}, {"start": 2514.88, "end": 2515.24, "word": " هناك", "probability": 0.972900390625}, {"start": 2515.24, "end": 2515.38, "word": " من", "probability": 0.95068359375}, {"start": 2515.38, "end": 2515.9, "word": " السؤال؟", "probability": 0.9320068359375}, {"start": 2515.9, "end": 2516.0, "word": " ما", "probability": 0.85595703125}, {"start": 2516.0, "end": 2516.08, "word": " اللي", "probability": 0.970947265625}, {"start": 2516.08, "end": 2516.38, "word": " لديها", "probability": 0.97216796875}, {"start": 2516.38, "end": 2518.66, "word": " سؤال؟", "probability": 0.981689453125}, {"start": 2518.66, "end": 2518.98, "word": " طيب", "probability": 0.8826497395833334}, {"start": 2518.98, "end": 2519.36, "word": " والسلام", "probability": 0.8854166666666666}, {"start": 2519.36, "end": 2520.0, "word": " عليكم", "probability": 0.656005859375}, {"start": 2520.0, "end": 2520.8, "word": " ورحمة", "probability": 0.990478515625}, {"start": 2520.8, "end": 2521.02, "word": " الله", "probability": 0.96826171875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2521.7335, "duration_after_vad": 2387.0156249999936}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/tp1RMtq6r7g_raw.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/tp1RMtq6r7g_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f2284d5ff851dc4550c88eeb3cbe15fa4a696307
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/tp1RMtq6r7g_raw.srt
@@ -0,0 +1,1684 @@
+1
+00:00:20,990 --> 00:00:23,450
+أعوذ بالله من الشيطان الرجيم باسم الله الرحمن
+
+2
+00:00:23,450 --> 00:00:26,670
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,670 --> 00:00:33,610
+وبعد السلام عليكم ورحمة الله وبركاته في الحاضر
+
+4
+00:00:33,610 --> 00:00:41,310
+الماضي توقفنا عند الرواد الثلاثة من هم الرواد
+
+5
+00:00:41,310 --> 00:00:42,090
+الثلاثة؟
+
+6
+00:00:46,350 --> 00:00:51,430
+فضليه مارون النقاش أبو خليل القباني يعقوب صانوع
+
+7
+00:00:51,430 --> 00:00:59,310
+مارون النقاش قولنا لبناني أبو خليل القباني السوري
+
+8
+00:00:59,310 --> 00:01:06,430
+ومارون النقاش هو يعقوب صانوع المصري قولنا هؤلاء
+
+9
+00:01:06,430 --> 00:01:14,990
+الروادي الثلاثة قدموا لنا مسرحا أو شكلا مسرحيا
+
+10
+00:01:17,100 --> 00:01:23,080
+وحاكوا المسرح الأوروبي لكنهم لم يقفوا على سر
+
+11
+00:01:23,080 --> 00:01:29,400
+بالمسرح الذي يقوموا على الصراع حاكوا
+
+12
+00:01:29,400 --> 00:01:37,040
+عناصر المسرح حاكوا الممثلين، النص، الإخراج، خشبة
+
+13
+00:01:37,040 --> 00:01:43,830
+المسرحلكنهم غفلوا عن أهم ركيزة أو أموانصر في
+
+14
+00:01:43,830 --> 00:01:48,770
+المسرح هو الصراع الذي يكون في المسرح اليوم بين
+
+15
+00:01:48,770 --> 00:01:55,540
+أيدينامسرحية لأبي الحسن المغفل أو او اسمه أبو
+
+16
+00:01:55,540 --> 00:01:59,760
+الحسن المغفل أو هارون الرشيد و .. و هي من
+
+17
+00:01:59,760 --> 00:02:05,980
+المسرحيات التي كتبها و مثلها و أخرجها و لحنها
+
+18
+00:02:05,980 --> 00:02:09,920
+مارون النقاش هي المسرحية الثانية المسرحية الأولى
+
+19
+00:02:09,920 --> 00:02:15,300
+البخيلالثانية أبو الحسن المغفل أخذا من حكايات ألف
+
+20
+00:02:15,300 --> 00:02:20,260
+ليلة و ليلة والثالثة الحسود الصليط أو الصليط
+
+21
+00:02:20,260 --> 00:02:29,480
+الحسود وهذه المسرحية مثلت سنة 1850 ما موضوع
+
+22
+00:02:29,480 --> 00:02:36,340
+المسرحية ما موضوع المسرحية موضوع المسرحية مستمد من
+
+23
+00:02:36,340 --> 00:02:42,520
+إحدى حكايات ألف ليلة و ليلةوحكايات الف ليلة و ليلة
+
+24
+00:02:42,520 --> 00:02:49,900
+حكايات لا أصل لها لم يعرف لها أصل اختلف الدارسون
+
+25
+00:02:49,900 --> 00:02:56,480
+في أصل هذه الحكايات أصلها هندي أصلها صيني أصلها
+
+26
+00:02:56,480 --> 00:03:01,960
+فارسي عربي هناك كتاب عرفه
+
+27
+00:03:04,350 --> 00:03:09,670
+المتقدمون أطلق عليه بالفارسية أو اسمه بالفارسية
+
+28
+00:03:09,670 --> 00:03:16,530
+ألف خرافة و ألف حكاية هزار أفسا هزار أفسا يعني ألف
+
+29
+00:03:16,530 --> 00:03:22,310
+حكاية و ألف خرافة قيل أن هذا الكتاب محاكاة لذلك
+
+30
+00:03:22,310 --> 00:03:29,290
+الكتاب الفارسي وبيعت وأماكن الحكايات أحيانا تكون
+
+31
+00:03:29,290 --> 00:03:35,790
+بغدادمن ما يعني أن المؤلف من بغداد، أحيانا تكون
+
+32
+00:03:35,790 --> 00:03:40,050
+مصر، من ما يعني أن المؤلف من مصر، أحيانا تكون من
+
+33
+00:03:40,050 --> 00:03:46,570
+دمشق، معناه ذلك أنه من .. أحيانا تكون بيئة الحكاية
+
+34
+00:03:46,570 --> 00:03:51,260
+من الهندأو من اليونان مثل السندباد البحري معناه
+
+35
+00:03:51,260 --> 00:03:59,700
+ذلك أن الكتاب كما يرجح ثلث من الدارسين كتبه جمع من
+
+36
+00:03:59,700 --> 00:04:05,440
+الناس وليس شخصا واحدا أو مؤلفا واحدا كان يعرف في
+
+37
+00:04:05,440 --> 00:04:09,560
+هذا الكتاب باسم الأيام العربية باسم الأيام العربية
+
+38
+00:04:09,560 --> 00:04:16,730
+لكن تسمي الحديث له حكايات ألف ليلة و ليلةها موضوع
+
+39
+00:04:16,730 --> 00:04:20,670
+المسرحية مستمد من حكايات ألف ليلة و ليلة التي
+
+40
+00:04:20,670 --> 00:04:28,030
+تحدثت أو ملئت أو أفعمت بالحديث والقصص الغرامية،
+
+41
+00:04:28,030 --> 00:04:32,610
+حكايات الغرام والعشاق والخيانات
+
+42
+00:04:34,200 --> 00:04:39,900
+و حكايات التسلية و المرح و الفكاهة إلى غير ذلك من
+
+43
+00:04:39,900 --> 00:04:45,860
+الحكايات التي شحنت بها حكايات ألف ليلة و ليلة و
+
+44
+00:04:45,860 --> 00:04:50,040
+عكست صورة عن المجتمع العربي في ذلك الوقت أشبه
+
+45
+00:04:50,040 --> 00:04:55,420
+بالصورة التي عكسها كتاب الأغاني بفرج الأصفهان كلها
+
+46
+00:04:55,420 --> 00:05:03,790
+غرام و كلها حب و كلها عشق و مجونلذلك ما عكست هذه
+
+47
+00:05:03,790 --> 00:05:10,050
+الحكايات مثلا من صورة هارونا الرشيد صورة غيلة
+
+48
+00:05:10,050 --> 00:05:13,690
+نعرفها في التاريخ أو قرانها عن هارونا الرشيد في
+
+49
+00:05:13,690 --> 00:05:18,110
+التاريخصورة هارون رشيد في حكايات ألف ليلة و ليلة
+
+50
+00:05:18,110 --> 00:05:22,610
+هو ذلك الأمير أو الحاكم أو الخليفة العابث الذي لا
+
+51
+00:05:22,610 --> 00:05:26,990
+هم له إلا تسويج العشاق بعضهم لبعض والجامع بينهما
+
+52
+00:05:26,990 --> 00:05:32,880
+ولا هم له إلا التسرية وإلا التسليةوإلا أن يضحك وأن
+
+53
+00:05:32,880 --> 00:05:38,540
+يستغفل الناس أو يستغفل رعيتهم لكن لو جئنا لندرس
+
+54
+00:05:38,540 --> 00:05:44,520
+شخصية هارون رشيد في التاريخ وفي الواقع وفي الحقيقة
+
+55
+00:05:44,520 --> 00:05:50,180
+سنجد شخصا آخر غير الذي وجد فيه حكايات ألف ليلة
+
+56
+00:05:50,180 --> 00:05:55,000
+وليلةالحكاية الأصلية اسمها النائم واليقظان بعض
+
+57
+00:05:55,000 --> 00:06:01,240
+الدارسين قال إنها قيلت في الليلة الثالثة والخمسين
+
+58
+00:06:01,240 --> 00:06:08,020
+بعد المائة عندما عدت إلى كتاب ألف ليلة وليلة لم
+
+59
+00:06:08,020 --> 00:06:11,580
+أجد هذه الحكاية في الليلة الثالثة والخمسين بعد
+
+60
+00:06:11,580 --> 00:06:18,060
+المائة فربما تكون في ليلة يعني أخرىلكن أجواء هذه
+
+61
+00:06:18,060 --> 00:06:22,520
+المسرحية فعلا هي أجواء يعني ألف ليلة و ليلة ربما
+
+62
+00:06:22,520 --> 00:06:30,020
+تكون ليلة غير الليلة التي ذكرها الدارسون المسرحية
+
+63
+00:06:30,020 --> 00:06:37,040
+تتألف من ثلاثة فصول المسرحية تتألف من ثلاثة فصول
+
+64
+00:06:37,040 --> 00:06:41,460
+وهذا جريا على المسرحية التقليدية تتحدث عنها أرسطه
+
+65
+00:06:41,460 --> 00:06:46,980
+أنها غالبا تكون من ثلاثة فصول المسرحيةالتراجيدية
+
+66
+00:06:46,980 --> 00:06:50,660
+أو الكوموديا غالبا تكون ثلاثة فصول الفصل الأول
+
+67
+00:06:50,660 --> 00:06:55,000
+عبارة عن تمهيد ومقدمة الثاني هو فصل الصراع
+
+68
+00:06:55,000 --> 00:06:59,280
+والأحداث الفصل التالت هو بداية اللي هو فك العقدة
+
+69
+00:06:59,280 --> 00:07:04,700
+أو حل اللي هو العقدة وانهاء اللي هو الصراع
+
+70
+00:07:04,700 --> 00:07:10,040
+المسرحية تتناول شخصا اسمه أبو الحسن
+
+71
+00:07:13,150 --> 00:07:18,910
+أما المغفّال فهي صفته فهي صفته من الذي وسمه
+
+72
+00:07:18,910 --> 00:07:24,790
+بالمغفّال؟ من الذي وسمه بالمغفّال؟
+
+73
+00:07:24,790 --> 00:07:29,590
+من الذي وسمه بالمغفّال؟ المعلوم اللي نقاش، الكاتب
+
+74
+00:07:29,590 --> 00:07:36,390
+اللي وسمه بالمغفّال وهذا انحياز ضد أبي الحسن هذا
+
+75
+00:07:36,390 --> 00:07:44,260
+انحياز ضد أبي الحسن معناه ذلك هو كوّنوصفا أو رسم
+
+76
+00:07:44,260 --> 00:07:50,140
+وصفا ثابتا لأبي الحسن قبل أن ندخل وقبل أن نلج في
+
+77
+00:07:50,140 --> 00:07:56,120
+المسرحية كون لنا صورة ذهنية عن اب الحسن وضعه في
+
+78
+00:07:56,120 --> 00:08:03,710
+صندوق الغفلةولن تخرج أحداث المسرحية ولا سياق
+
+79
+00:08:03,710 --> 00:08:09,330
+المسرحية عن هذا الوصف الذي التسقى بابل حسن المغفل
+
+80
+00:08:09,330 --> 00:08:14,370
+ولاحظوا ماذا قال الكاتب قال ابو الحسن المغفل او
+
+81
+00:08:14,370 --> 00:08:20,170
+هارون الرشيد ماذا تفيد او لما نقول ابو الحسن
+
+82
+00:08:20,170 --> 00:08:24,990
+المغفل او
+
+83
+00:08:24,990 --> 00:08:32,920
+هارون الرشيدماذا تفيد هنا أو؟ التخيير .. تخيير ..
+
+84
+00:08:32,920 --> 00:08:41,140
+تخيير؟ اريد معنى أبعد من التخيير معنى أبعد من
+
+85
+00:08:41,140 --> 00:08:48,100
+التخيير تشتيك
+
+86
+00:08:48,100 --> 00:08:52,980
+القارة اسمه .. لا هو يريد تركيز القارة ليس تشتيكته
+
+87
+00:08:52,980 --> 00:08:56,180
+يمكن اقول راشد تاني نكر واحد اسمه أبو أنا
+
+88
+00:09:02,930 --> 00:09:09,010
+معادلة أو المسواة أن أبو الحسن مغفل و عادل من و
+
+89
+00:09:09,010 --> 00:09:13,870
+هارون رشيد عادل من هذا هو معنى التخيير التخيير ما
+
+90
+00:09:13,870 --> 00:09:20,690
+معنى المسواة المعادلةإذا أيضا في صياغة العنوان فيه
+
+91
+00:09:20,690 --> 00:09:27,570
+شيء من اللو يعني اللمز أو التقليل من شأن هارون
+
+92
+00:09:27,570 --> 00:09:32,210
+الرجل كان يمكن يقول أبو الحسن مغفل ويصمت لما يقول
+
+93
+00:09:32,210 --> 00:09:40,700
+أو هارونالرشيد كأن أحدهما يقوموا مقام الآخر كأن
+
+94
+00:09:40,700 --> 00:09:44,620
+أحدهما يسدوا مسد الآخر كما نقول بمصطلحات اللي هو
+
+95
+00:09:44,620 --> 00:09:51,640
+يعني النحو والحقيقة أن أحدهما لا يسد مسد الآخر
+
+96
+00:09:51,640 --> 00:09:58,660
+ضيحا النحوان أبو الحسن رجل ورث مالا و ثروة عن أبيه
+
+97
+00:09:58,660 --> 00:10:06,920
+مالا كثيرا و ثروة عن أبيهلكن أبو الحسن بدد و أسرف
+
+98
+00:10:06,920 --> 00:10:17,060
+في هذه الثروة و أنفقها على أصحابه و على خلانه و
+
+99
+00:10:17,060 --> 00:10:24,220
+تعرض للنصب و الاحتيال من إمام الجامع طه و من خادمه
+
+100
+00:10:24,220 --> 00:10:31,780
+عرقوب و تعرض كذلك لاحتيال و الاستغلال من أصدقائه و
+
+101
+00:10:31,780 --> 00:10:38,690
+أصفيرهوكان يقضي ليله ونهاره لاهثا عابثا حتى بدد
+
+102
+00:10:38,690 --> 00:10:45,030
+ثروة ومال أبيه أبو الحسن مغفل له ابن اسمها سلما
+
+103
+00:10:45,030 --> 00:10:48,930
+سلما
+
+104
+00:10:48,930 --> 00:10:56,650
+يرغب في زواجها شاب اسمه عثمان عثمان
+
+105
+00:10:56,650 --> 00:11:02,250
+له أخت اسمها دعد دعد
+
+106
+00:11:06,580 --> 00:11:12,580
+عثمان يريد الزواج بمن؟ بسلمة علم ذلك أبو الحسن
+
+107
+00:11:12,580 --> 00:11:23,060
+فوافق على زواجه من سلمة بشرط ان يتزوج من دعي طبعا
+
+108
+00:11:23,060 --> 00:11:29,880
+سلمة ترفض ودعي ترفض وعثمان يرفض لأن داع التهوى
+
+109
+00:11:29,880 --> 00:11:38,920
+شخصا اخر وهو سعيد شقيق أبو الحسناللي هو سمى
+
+110
+00:11:38,920 --> 00:11:43,800
+الاحتبال كما أطلق عليه العشر الكبير سمى إيه؟
+
+111
+00:11:43,800 --> 00:11:48,900
+الاحتبال شخص يحب شخصا و هذا شخص يحب شخصا آخر و
+
+112
+00:11:48,900 --> 00:11:52,420
+الشخص الآخر يحب شخصا آخر سماه أو أطلق عليه
+
+113
+00:11:52,420 --> 00:11:56,420
+الاحتبال الآن المعضلة
+
+114
+00:11:59,300 --> 00:12:06,220
+وأزمة وعقدة من عقد المسرحية كيف يظفر عثمان بسلمة
+
+115
+00:12:06,220 --> 00:12:08,540
+وكيف يظفر سعيد بدعمته؟
+
+116
+00:12:10,910 --> 00:12:19,790
+من الذي يقف في طريق هذا الزواج؟ أبو الحسن يرفض
+
+117
+00:12:19,790 --> 00:12:24,990
+ويقاوم لهذا الزواج ويشترط زواج ابنته سلمه من عثمان
+
+118
+00:12:24,990 --> 00:12:33,210
+بزواجه منه دعاكعبو الحسن في طرقات بغداد ويتمنى أن
+
+119
+00:12:33,210 --> 00:12:39,370
+يكون خليفة ليوم واحد حتى ينتقم من أولئك الذين
+
+120
+00:12:39,370 --> 00:12:46,150
+أساءوا استغلالهم وحتى يستطيعوا أن يتزوجوا من دعدا
+
+121
+00:12:46,150 --> 00:12:54,070
+يوم واحد فيكون الخليفة هارون رشيد متنكرا في ثياب
+
+122
+00:12:54,070 --> 00:12:56,670
+درويش اسمه دادا مصطفى
+
+123
+00:13:00,700 --> 00:13:08,160
+ووزيره متنكر وزيره جعفار متنكر في زي دادة اسمه
+
+124
+00:13:08,160 --> 00:13:14,340
+دادة محمود دادة
+
+125
+00:13:14,340 --> 00:13:19,360
+يعني درويش داد الله يعني عبد الله بمعنى عبد الله
+
+126
+00:13:19,360 --> 00:13:20,340
+كلمة فارسية
+
+127
+00:13:23,940 --> 00:13:28,500
+و هذا الاسم شائع عند الأفغان و عند الفرس بيسموا
+
+128
+00:13:28,500 --> 00:13:32,560
+فلان داد الله يعني عبد الله أو ولي الله يعني داده
+
+129
+00:13:32,560 --> 00:13:37,220
+بمعنى عبد أو ولي أو صفي يعني الله فالدرويش كان
+
+130
+00:13:37,220 --> 00:13:41,380
+يطلق عليه لقب داده يعني داد الله يعني صفي الله أو
+
+131
+00:13:41,380 --> 00:13:47,940
+ولي الله فيستمع هارون الرشيد إلى هذه الأمية
+
+132
+00:13:47,940 --> 00:13:50,440
+الغريبة من أبي الحسن
+
+133
+00:13:54,160 --> 00:14:01,320
+فتطرأ في رأسه فكرة أنه يسلم الخلافة لأبو الحسن يوم
+
+134
+00:14:01,320 --> 00:14:08,800
+واحد لينظر ماذا سيفعل أبو الحسن في الخلافة وكيف
+
+135
+00:14:08,800 --> 00:14:16,440
+ساضحكان عليه هما الإثنان من الطريق لأبو الحسن
+
+136
+00:14:16,440 --> 00:14:17,820
+عرقوب
+
+137
+00:14:20,290 --> 00:14:27,890
+يغري جعفر الوزير جعفر عرقومبشيء من المال فيدسوا
+
+138
+00:14:27,890 --> 00:14:33,710
+المخدر لأبي الحسن في بيته الفصل الأول يكون أبو
+
+139
+00:14:33,710 --> 00:14:37,490
+الحسن في بيته الفصل التاني بعد أن يدس المخدر في
+
+140
+00:14:37,490 --> 00:14:44,870
+طعام أبي الحسن يلبسون أبو الحسن ثياب الخلافة
+
+141
+00:14:44,870 --> 00:14:50,730
+وينقلونه إلى قصر الخريفة واجلسونه على سرير الخلافة
+
+142
+00:14:50,730 --> 00:14:51,890
+الآن
+
+143
+00:14:54,620 --> 00:15:02,140
+يستيقظ أبو الحسن من تخديره أو من وهمه فيجد نفسه
+
+144
+00:15:02,140 --> 00:15:09,280
+خليفة للمسلمين ويدور هذا الحوار اللطيف بين أبو
+
+145
+00:15:09,280 --> 00:15:14,760
+الحسن وبين عرقوب نقرأ هذا الحوار
+
+146
+00:15:15,720 --> 00:15:22,980
+نقرأ هذا الحوار الذي يدور بين الأثنين صفحة
+
+147
+00:15:22,980 --> 00:15:32,740
+134 134 نريده أبو الحسن ونريده عرقوبة أبو الحسن و
+
+148
+00:15:32,740 --> 00:15:38,180
+تمام عرقوب يلا اتفضليأبو حسن لداته بدأت وسطا بهذا
+
+149
+00:15:38,180 --> 00:15:42,220
+الأمر الجسيم فسبحان الله ما .. ما هو الأمر الجسيم
+
+150
+00:15:42,220 --> 00:15:46,260
+أنه أصبح خليفة للمسلمين نعم
+
+151
+00:16:07,710 --> 00:16:14,670
+العرقوب دوره لم ينتهي عرقوب دوره لم ينتهي له دور
+
+152
+00:16:14,670 --> 00:16:19,310
+في الفصل الأول و له دور في الفصل الثاني يريد أن
+
+153
+00:16:19,310 --> 00:16:25,610
+يلبسه و يريد أن يقنع أبالحسن بأنه هو الخليفة صحيح
+
+154
+00:16:25,610 --> 00:16:34,890
+انك حمار يا حمار لاحظ اللغةهابطة، اللغة هابطة و
+
+155
+00:16:34,890 --> 00:16:40,830
+ليست .. ليست لغة يعني إيراقية، لغة سوقية، نعم هذا
+
+156
+00:16:40,830 --> 00:16:45,930
+جرى لنا جملة أمور ولكنه كان بالفكرة والحدث والحدث
+
+157
+00:16:48,550 --> 00:16:53,070
+لعبوا اللغة مسجوعة اللغة المنجمة و مسجوعة لإن هى
+
+158
+00:16:53,070 --> 00:16:57,650
+أصلا ال .. ال .. المسرحية ملحنة نعم صدقت غير أن
+
+159
+00:16:57,650 --> 00:17:01,890
+أخر عمرنا كانت في ليلة القدر فاستجاب الله طلبك و
+
+160
+00:17:01,890 --> 00:17:07,320
+نشجح لك الأمرهذا برهان المقبول، هذا يفتح العقول،
+
+161
+00:17:07,320 --> 00:17:13,160
+ولكن أنت تقول إن فلافتي هي من أعوام جزيرة، وانا
+
+162
+00:17:13,160 --> 00:17:17,980
+مفتكر أني كنت قبل حسن من أيام قليلة، أنسيت حين كنا
+
+163
+00:17:17,980 --> 00:17:22,640
+على تشبة مع الدراويش ومعطات الأفيونة والشرب
+
+164
+00:17:22,640 --> 00:17:27,640
+المدامي والحشيش، فأظن ما .. ما أتت صلاة و سهو أن
+
+165
+00:17:27,640 --> 00:17:31,240
+هروجنا من هناك لم يكن إلا من نحو نحو
+
+166
+00:17:34,100 --> 00:17:38,900
+نحو من نحو أربعين .. من أربع سنين مطبوط صدقت يا
+
+167
+00:17:38,900 --> 00:17:46,140
+أمير المؤمنين فإذا أنت الآن أنا خليفة بهدد ومالك
+
+168
+00:17:46,140 --> 00:17:52,040
+هذه البلاد موقة من الآن لحد هذه العشية هذا يقول في
+
+169
+00:17:52,040 --> 00:17:57,600
+.. يقول في سره هذا الكلام مستغفرا ابا الحسن الآن
+
+170
+00:17:57,600 --> 00:18:03,250
+ابو الحسن أصبح خليفة كما اشتهى وكما تمناههل
+
+171
+00:18:03,250 --> 00:18:09,810
+سيحققوا أبو الحسن شيئا من أمنياته؟ لا، سيضيع هذه
+
+172
+00:18:09,810 --> 00:18:15,410
+السالحة و هذه الفرصة بل على العكس، هو سذبح نفسه
+
+173
+00:18:15,410 --> 00:18:21,870
+بسكينه وهو في أبهات الخلافة و حوله الجواري و
+
+174
+00:18:21,870 --> 00:18:27,970
+القيان و الغلمان يوافق على زوايا سلمة من عثمان و
+
+175
+00:18:27,970 --> 00:18:34,890
+دعد من سعيديوافق على ذلك ويوقع على ذلك ورقة تدخلها
+
+176
+00:18:34,890 --> 00:18:42,550
+أجيارية هندية فتستكفل أبالحسن ثم عندما يأتي
+
+177
+00:18:42,550 --> 00:18:47,270
+العشرين وقت العشرين يقول له عرقوب اللي هو وزيره
+
+178
+00:18:47,270 --> 00:18:50,810
+جعفر الذي يمثل دور وزيره جعفر يقول لو قد بعت
+
+179
+00:18:50,810 --> 00:18:56,550
+الوزارة أنا بعت الوزارة لأن جنود العجم ربما يأتون
+
+180
+00:18:56,550 --> 00:19:01,640
+إلى هذه البلادو يأخذون الملكة مني فانا بعت الوزارة
+
+181
+00:19:01,640 --> 00:19:08,440
+لوزير فيقولوا ابحث ليه عن من يشتري الخلافة مني عبد
+
+182
+00:19:08,440 --> 00:19:12,620
+الحسن يقول ابحث ليه عن من يشتري الخلافة مني ينتهي
+
+183
+00:19:12,620 --> 00:19:17,010
+اليومأبو الحسن دون أن يحقق شيء من الميادة لا ينتقم
+
+184
+00:19:17,010 --> 00:19:23,290
+من حصومه ولم يستطع أن يتزوج من دعد في الفصل الثالث
+
+185
+00:19:23,290 --> 00:19:27,410
+ننتقل الفصل التالت فيعود أبو الحسن إلى بيته وإلى
+
+186
+00:19:27,410 --> 00:19:33,510
+سريره وهو يعني يهذي بأنه خريفة المسلمين ويقول يا
+
+187
+00:19:34,600 --> 00:19:39,560
+أيها المسلمون أدركوا خلافتكم فقد اغتصبها منكم
+
+188
+00:19:39,560 --> 00:19:45,740
+العجم وأنا خليفتكم فتحاول أمه أن تهدأ مروعه أو
+
+189
+00:19:45,740 --> 00:19:52,400
+تنبهه إلى قطعه فيدخل في إشكال أو في خصومة ومجادلة
+
+190
+00:19:52,400 --> 00:20:00,620
+مع أمه ومع زوجه ويدخل طبعا هنا الصرور على دادا
+
+191
+00:20:00,620 --> 00:20:05,900
+مصطفى اللي هوالخليفة و كذلك السرور على دادة محمود
+
+192
+00:20:05,900 --> 00:20:11,380
+و يظفر عثمان بسلمة و يظفر سعيد بدعدم أما أبو الحسن
+
+193
+00:20:11,380 --> 00:20:20,130
+مغفل فيبقى مغفلا و يعود بخفاياو يحلم بأن دعا تتطلق
+
+194
+00:20:20,130 --> 00:20:26,230
+حتى يتزوجها و يظل حالما بأن دعا تتطلق حتى يتزوجها
+
+195
+00:20:26,230 --> 00:20:30,430
+أحلام .. أحلام و اليقظ أحلام و اليقظ هذا هو
+
+196
+00:20:30,430 --> 00:20:37,750
+الموضوع و هذه خطوط المسرحية الرسالة
+
+197
+00:20:37,750 --> 00:20:49,990
+لا ينجلي في المسرحية رسالة بينة و واضحةوالرسالة في
+
+198
+00:20:49,990 --> 00:21:00,430
+جوهرها وفي مكنونها رسالة هزلية مضحكة غايتها الامتع
+
+199
+00:21:00,430 --> 00:21:08,270
+والاضحاكأضحاك المشاهد فقط وامتاعه وهي متأثرة أجواء
+
+200
+00:21:08,270 --> 00:21:13,990
+الحكاية المسرحية متأثرة لحد البعيد بأصل القصة في
+
+201
+00:21:13,990 --> 00:21:20,090
+حكايات ألف ليلة وليلة لا تكاد تخرج عن مضمونها ولا
+
+202
+00:21:20,090 --> 00:21:24,750
+تكاد كذلك تخرج عن خطوطها العريضة إلا في شيء من
+
+203
+00:21:24,750 --> 00:21:31,200
+التفاصيل اليسيرة و البسيطة لذلك الدسالة هيالامتاع
+
+204
+00:21:31,200 --> 00:21:37,960
+والاضحان مصرحية هزلية ولاحظوا .. انتبهوا .. لاحظوا
+
+205
+00:21:37,960 --> 00:21:42,960
+أن المصرحية الهزلية أو الكومودية أيضا يجب أن تحمله
+
+206
+00:21:42,960 --> 00:21:51,540
+رسالة وإن لا تحولت إلى تهريج المصرحية الكوميدية
+
+207
+00:21:51,540 --> 00:21:57,820
+الهزلية التي لا تحمل رسالة تتحول إلى .. إلى تهريج
+
+208
+00:22:01,920 --> 00:22:07,460
+وسخرية فارغة ينتهي دورها بانتهاء المسرحية أما
+
+209
+00:22:07,460 --> 00:22:12,520
+المسرحية الهادفة فلا ينتهي دورها وأثرها بانتهاء
+
+210
+00:22:12,520 --> 00:22:18,580
+المسرحية بل يبدأ بعد انتهاء المسرحية حتى مسرحية
+
+211
+00:22:18,580 --> 00:22:23,780
+البخيل كوميدا البخيل لموليير هدفها هو التنفير من
+
+212
+00:22:23,780 --> 00:22:28,220
+هذا اللي هو السلوك الرديق أو السلوك اللي هو السيء
+
+213
+00:22:28,220 --> 00:22:36,100
+وهو البخلالصراع قُلنا إن الصراع هو جوهر المصاح
+
+214
+00:22:36,100 --> 00:22:43,780
+والصراع دائما يحتاج إلى قوتين متساويتين متعدلتين
+
+215
+00:22:43,780 --> 00:22:51,740
+فلما يكون هناك قوتان متعدلتان يتلاشى الصراع أو
+
+216
+00:22:51,740 --> 00:22:57,400
+يمهد الصراع ويختفي الصراع لاحظوا أن بلحسن المغفل
+
+217
+00:22:57,400 --> 00:23:03,640
+كان وحدهوكل الشخصيات كانت ضد أبي الحسن الخليفة
+
+218
+00:23:03,640 --> 00:23:10,960
+جعفر مصرور عرقوب إمام الجامعة طه سلمه عثمان دعد
+
+219
+00:23:10,960 --> 00:23:16,340
+كلهم كانوا ضد أبي الحسن إذا أين القوة المتعادلة؟
+
+220
+00:23:16,560 --> 00:23:21,540
+أين القوتان المتعادلتان إذا لا .. لاوجد صراح حقيقي
+
+221
+00:23:21,540 --> 00:23:27,260
+في هذه المسرحية أو هذا النص المسرحي لذلك في ضعف
+
+222
+00:23:27,260 --> 00:23:31,580
+درامي في نوع من الضعف اللي هو ال .. الادرامي لذلك
+
+223
+00:23:31,580 --> 00:23:36,040
+نمو الأحداث لا يلمع بطريقة مشوقة أو طريقة مثيرة أو
+
+224
+00:23:36,040 --> 00:23:41,040
+تحمل المفاجأة دراميا يكاد يتطور .. تتطور الأحداث
+
+225
+00:23:41,040 --> 00:23:47,130
+تطورا يعني روتينيا أو رتيبا تطورا رتيبايخلوا من
+
+226
+00:23:47,130 --> 00:23:51,970
+الإثارة والمفاجأة المسرحية اللي اتحدث عنها توفيق
+
+227
+00:23:51,970 --> 00:23:56,230
+الحكيم كان يقول انا احرص على ايه المفاجأة المسرحية
+
+228
+00:23:56,230 --> 00:24:04,030
+لكن هنا تخلق المسرحية من المفاجأة لا يمكن المسوّغ
+
+229
+00:24:04,030 --> 00:24:09,910
+للصفاف شخصية المسرحية ضد أبي الحسن المغفل سواء
+
+230
+00:24:09,910 --> 00:24:14,910
+تواضع مهارة النقاش يعني المسرحية أو
+
+231
+00:24:17,310 --> 00:24:24,310
+تقليده لحكاية ألف ليلة و ليلة لم يخرج يعني عن
+
+232
+00:24:24,310 --> 00:24:28,050
+الصياق العام والإيطار العام والخطوط العامة لحكاية
+
+233
+00:24:28,050 --> 00:24:34,750
+ألف ليلة و ليلة وهذا دفع هذه المسرحية لأن يكون
+
+234
+00:24:34,750 --> 00:24:38,510
+العنصر الدرامي وعنصر الصراع واشتعال الأحداث فيه
+
+235
+00:24:38,510 --> 00:24:41,590
+شيء من الضعف والخفوت
+
+236
+00:24:43,900 --> 00:24:48,040
+شخصيات الشخصية الأولى كما قلنا هو أبو الحسن الذي
+
+237
+00:24:48,040 --> 00:24:52,640
+نعته الكاتب المغفل و هارون الرشد هذه الشخصية اللى
+
+238
+00:24:52,640 --> 00:24:58,210
+هى الأولى و هو محورالعمل المسرحي محور الأحداث و
+
+239
+00:24:58,210 --> 00:25:01,430
+العمل المسرحي و المسرحية و الفصول هو أبو الحسن
+
+240
+00:25:01,430 --> 00:25:05,090
+بيظهر في الفصل الأول و الثاني و الثالث و كل
+
+241
+00:25:05,090 --> 00:25:08,590
+الأحداث تدور حول أبو الحسن و أحلام أبو الحسن و
+
+242
+00:25:08,590 --> 00:25:13,810
+أمنيات أبو الحسن و سذاجة أبو الحسن المغفل الشخصية
+
+243
+00:25:13,810 --> 00:25:18,710
+بسيطة فيها شيء من التعقيد و النمو من أين أتى النمو
+
+244
+00:25:18,710 --> 00:25:22,770
+من نمو الأحلامشخصية فيها شيء من النمو لكن نموا
+
+245
+00:25:22,770 --> 00:25:29,370
+بسيطا يسمى نابع أو متأثر بنموله أحلام أبي الحسن
+
+246
+00:25:29,370 --> 00:25:34,770
+المغفّر يحلم أن يكون كليفة يحلم أن يتزوج بدعد يحلم
+
+247
+00:25:34,770 --> 00:25:40,470
+أن ينتقل من خصومه فهذه الأحلام تؤدي إلى شخصية
+
+248
+00:25:40,470 --> 00:25:50,480
+نامية شخصية تانيةهي شخصية هارون الرشيد وهارون
+
+249
+00:25:50,480 --> 00:26:00,440
+الرشيد يؤدي دور شخصيتين بينهم انفصام بينهم انفصام
+
+250
+00:26:00,440 --> 00:26:05,460
+لاوجد التقاء بين الشخصيتين الشخصية الأولى ذلك
+
+251
+00:26:05,460 --> 00:26:12,800
+الخليفة المهيب والشخصية التانية هو ذلك الدرويش
+
+252
+00:26:12,800 --> 00:26:18,950
+المسكين دادا مصطفىالحياة ممكن تكون الشخصية تتطور و
+
+253
+00:26:18,950 --> 00:26:23,350
+تنمو إلى شخصية أخرى يعني ممكن يكون هناك مثلا شخصية
+
+254
+00:26:23,350 --> 00:26:27,670
+الأبن تتطور لشخصية الأب لكن لا يمكن تطور شخصية
+
+255
+00:26:27,670 --> 00:26:32,930
+الخليفة إلى شخصية دادة مصطفى فهناك انفصام بين
+
+256
+00:26:32,930 --> 00:26:40,930
+الدورينالتي .. التي يوديها له الخليفة مافي صلاة
+
+257
+00:26:40,930 --> 00:26:46,370
+وارتباط بين الدورين إلا خيال الكاتب أو خيال
+
+258
+00:26:46,370 --> 00:26:47,070
+المسرحية
+
+259
+00:26:50,850 --> 00:26:54,930
+وهو في هنا يدخل فيه نوع من الافتعار في اللي هو
+
+260
+00:26:54,930 --> 00:26:59,450
+الانتقال من شخصية إلى شخصية نوع من الافتعار في
+
+261
+00:26:59,450 --> 00:27:03,290
+الانتقال من شخصية إلى شخصية الخليفة هو محرك
+
+262
+00:27:03,290 --> 00:27:09,430
+الأحداث الخليفة هو محرك الأحداث المصرحية رغبة
+
+263
+00:27:09,430 --> 00:27:14,490
+الخليفة في التسريع في الضحك في المتعة هو الذي أعطى
+
+264
+00:27:14,490 --> 00:27:18,570
+يعني هذه المساحة أو هذه الحرية لأبي الحسن أن يتحرك
+
+265
+00:27:18,570 --> 00:27:24,690
+ولو لا قرار الخليفةلما تحرك أبو الحسن و لا ما كانت
+
+266
+00:27:24,690 --> 00:27:30,490
+هذه الأحداث فالذي أعطى مفتاح حراك الأحداث و نمو
+
+267
+00:27:30,490 --> 00:27:35,530
+الأحداث هو شخصية الخليفة شخصيته اللي هو الخليفة
+
+268
+00:27:35,530 --> 00:27:40,630
+قلنا إن شخصية الخليفة المنعكسة و المتصورة في
+
+269
+00:27:40,630 --> 00:27:46,890
+المسرحية هي غير صورة حقيقية في التاريخ و الواقعفي
+
+270
+00:27:46,890 --> 00:27:53,250
+تباين وفي افتراح كبير بين الشخصيتين شخصية هارونا
+
+271
+00:27:53,250 --> 00:27:57,350
+الرشيد الحقيقية شخصية هارونا الرشيد في حكايات ألف
+
+272
+00:27:57,350 --> 00:28:01,890
+ليلة و ليلة و في هذه المسرحية شخصية تالتة أيضا
+
+273
+00:28:01,890 --> 00:28:08,190
+شخصية مهمة هي شخصية عرقوم شخصية انتهازية استقلالية
+
+274
+00:28:08,190 --> 00:28:10,990
+لا هم له إلا جمع المال
+
+275
+00:28:15,560 --> 00:28:21,960
+شخصية عرقوب شخصية مهمة لأنه كان الساعد الأيمن في
+
+276
+00:28:21,960 --> 00:28:28,040
+تنفيذ مخطط الخليفة ووزيره جعفر هو الذي دس المخدر
+
+277
+00:28:28,040 --> 00:28:32,620
+في الطعام وهو الذي أوهم أبا الحسن بأنه الخليفة
+
+278
+00:28:35,600 --> 00:28:40,920
+وهي شخصية تيازية رخيصة لا يهمها إلا المال لنستمع
+
+279
+00:28:40,920 --> 00:28:47,360
+من خلال الحوار نستطيع أن نبصر وأن نتفهم شيئا من
+
+280
+00:28:47,360 --> 00:28:54,880
+تكوين ومكونات شخصية أبي .. شخصية عرقوب خادم اللي
+
+281
+00:28:54,880 --> 00:29:01,180
+هو أبي الحسن أبى فرح تراهيناه؟عقوب لداده معلمي أبو
+
+282
+00:29:01,180 --> 00:29:05,500
+الحسن ماضرا و مخشقشن الذراهم اللي قرروا انه يجعفوا
+
+283
+00:29:05,500 --> 00:29:10,860
+مقابل ماذا قبرت؟ مقابل تخدير الدس زمانو مقابل ان
+
+284
+00:29:10,860 --> 00:29:16,280
+وضع الدس المخدر في طعام سيدي أبو الحسن عقوب علينا
+
+285
+00:29:16,280 --> 00:29:22,480
+مشترى الكفن للسوانس فادثتهم انشطتوا بالقلوب مقابل
+
+286
+00:29:22,480 --> 00:29:28,510
+ماذا؟ الذراهم والمال نعموهو قد يبيع نفسه وكرامته
+
+287
+00:29:28,510 --> 00:29:32,330
+فى سبيل المال فلما اشترى منه جعفر الغزارة بالمال
+
+288
+00:29:32,330 --> 00:29:37,730
+قال ارقوب لجعفر انا انا حتى يتناول الكيس انا ارقوب
+
+289
+00:29:37,730 --> 00:29:43,110
+الكذوب انا شقيا مغضوب وان زدت ليه كام دينار فتبقى
+
+290
+00:29:43,110 --> 00:29:50,400
+تسميه محمدلأ لأ كرامة لهذه الشخصية نعم و هو في
+
+291
+00:29:50,400 --> 00:29:55,180
+أحواله كلها ماكت لا يتعامل مع أي شخصية من شخصيات
+
+292
+00:29:55,180 --> 00:30:00,880
+المسرحية بلا مقابل فهو عبد المهد عرقوب لذاته يترمن
+
+293
+00:30:00,880 --> 00:30:05,400
+منها يعني هو يحاول أن يستقفل الجميع عرقوب هذا
+
+294
+00:30:05,400 --> 00:30:10,120
+الشيخ المجرب يحاول أن يستقفل الجميع و ينتفع من
+
+295
+00:30:10,120 --> 00:30:15,720
+الجميعيا تورا ما مننا يضحك على رفقيه أكتر أظن أني
+
+296
+00:30:15,720 --> 00:30:19,380
+أنا الرابح عليهم من الأصغر إلى الأكبر لأنني أسهل
+
+297
+00:30:19,380 --> 00:30:24,600
+الجميع كل واحد على مراته واتنعم بعطايا وإنهانه
+
+298
+00:30:24,600 --> 00:30:29,060
+وحينما يتركون أطرأ أترك معهم وحينما يذهبون أكل
+
+299
+00:30:29,060 --> 00:30:37,300
+مطبعهم إذا لا موقف له ولا قيم لديه همه جمل وألبن
+
+300
+00:30:37,300 --> 00:30:42,500
+هناك شخصيات أخرىلها حضورة في المسرحية لكن ليست
+
+301
+00:30:42,500 --> 00:30:48,260
+بفعيلية شخصيات أخرى مثل الوزير جعفر، دادا محمود،
+
+302
+00:30:48,260 --> 00:30:57,200
+داعد، سلمة، عثمان، أم ابن الحسن، سعيد، شقيقة ابن
+
+303
+00:30:57,200 --> 00:31:01,340
+الحسن، مصرور، سيادة الكريفة، إسحاق، المملوك،
+
+304
+00:31:01,340 --> 00:31:05,300
+البواب، الجوقة التي كانت تغني لأبي الحسن هذه
+
+305
+00:31:05,300 --> 00:31:13,430
+شخصيات مساعدة في المسرحيةالحوار في المسرحية غنائي
+
+306
+00:31:13,430 --> 00:31:18,250
+الحوار غنائي وكما قلنا دي مسرحية ملحنة أقرب إلى
+
+307
+00:31:18,250 --> 00:31:23,370
+الابرياء فيها شعر وفيها نثر ولاحظوا النثر الذي
+
+308
+00:31:23,370 --> 00:31:31,530
+فيها مسجوع فيه نوع من التكلف ونوع من السجن الحوار
+
+309
+00:31:31,530 --> 00:31:37,270
+فيها ليس حوار شعريهو متأخر عن المسرح الشعلي مسرح
+
+310
+00:31:37,270 --> 00:31:41,870
+مارون نقاش متأخر عن المسرح الشعلي
+
+311
+00:31:45,440 --> 00:31:48,940
+الحوار النثري كما قلنا مصنوع يتكي على التنغيم
+
+312
+00:31:48,940 --> 00:31:54,120
+والسجع كما لاحظتم و لا يخلو بعض المواضع من الركاكة
+
+313
+00:31:54,120 --> 00:31:58,580
+والسطحية والابتذال أيضا كذلك في استخدام بعض
+
+314
+00:31:58,580 --> 00:32:03,340
+الكلمات المبتذلة غير المهذبة يعني في نوع من
+
+315
+00:32:03,340 --> 00:32:11,420
+الابتذال والسوقية في الحوار ولكن الحوار باللونعلى
+
+316
+00:32:11,420 --> 00:32:16,240
+طبيعة الشخصيات الحوار دال على طبيعة ومستوى تفكير
+
+317
+00:32:16,240 --> 00:32:25,160
+الشخصيات ومناسب لهذه الشخصيات الحبكة البعض قسم
+
+318
+00:32:25,160 --> 00:32:30,840
+الحبكة إلى حبكة ضعيفة وحبكة قوية والبعض قسم الحبكة
+
+319
+00:32:30,840 --> 00:32:37,460
+إلى حبكة بسيطة وحبكة معقدة ومركبة الحبكة
+
+320
+00:32:38,880 --> 00:32:42,820
+ليست هي عنصر .. يعني عنصر مستقلا في .. في المسرحية
+
+321
+00:32:42,820 --> 00:32:48,260
+الحبكة هي عبارة عن نتيجة
+
+322
+00:32:49,500 --> 00:32:56,220
+لماذا توظيف الكاتب لعناصر المصرحية توظيفا صحيحا أو
+
+323
+00:32:56,220 --> 00:33:01,820
+توظيفا فنيا عاليا كيف يضبط الشخصية بالحوار والحوار
+
+324
+00:33:01,820 --> 00:33:06,840
+بالأحداث والأحداث بالنهاية والنهاية باللغة والصراع
+
+325
+00:33:06,840 --> 00:33:11,520
+بالعقدة والصراع بالأحداث هذا العمل الهندسي هذا
+
+326
+00:33:11,520 --> 00:33:17,920
+الربط الهندسيبين هذه العناصر بالعبقرية والمهارة
+
+327
+00:33:17,920 --> 00:33:22,860
+والفنية هو ما نطلق عليه الحبكة هذا ربط العبقري بين
+
+328
+00:33:22,860 --> 00:33:27,780
+عناصر المسرحية نطلق عليه اللي هو الحبكة إذا كان
+
+329
+00:33:27,780 --> 00:33:33,600
+الربط عبقريا وممتعا وشايقا نقول حبكة قوية ذل على
+
+330
+00:33:33,600 --> 00:33:39,940
+قوة المسرحيةأما إذا كان الربط .. الربط ربطا سادجا
+
+331
+00:33:39,940 --> 00:33:45,520
+أو ضعيفا أو مهللا أو فجّا ف .. فتكون الحبكة حبكة
+
+332
+00:33:45,520 --> 00:33:50,660
+ضعيفة وبالتالي نحكم على المسرحية بأنها عمل نص
+
+333
+00:33:50,660 --> 00:33:57,740
+درامي يعني ضعيف أو ينتبه الكثير من الضعف الدرامي
+
+334
+00:33:57,740 --> 00:34:07,640
+الحبكة لدينا ضعيفة وبسيطةلماذا؟ لبساطة الموضوع ..
+
+335
+00:34:07,640 --> 00:34:08,720
+لبساطة الحدث
+
+336
+00:34:11,220 --> 00:34:17,520
+عدل انهو الأحداث يعني انهو المسرحيا عبقريا في نوع
+
+337
+00:34:17,520 --> 00:34:22,400
+من العبقرية لا الأحداث تكاد تدور حول ذاتها دورتها
+
+338
+00:34:22,400 --> 00:34:28,760
+بسيطة تكاد تدور في في نفس المكان دورة حلزونية أو
+
+339
+00:34:28,760 --> 00:34:33,320
+دائرية حول بعضها البعض سطحية اللغة اللغة ليست
+
+340
+00:34:33,320 --> 00:34:37,690
+عميقة ذات دلالات ورموز عميقةأقرأ مثلا لغة
+
+341
+00:34:37,690 --> 00:34:43,710
+Shakespeare في مسرحياتي لغة عميقة و لغة ذات دلالة
+
+342
+00:34:43,710 --> 00:34:47,550
+خلوه المسرحية من الصراع الحقيقي أيوة ان هناك صراع
+
+343
+00:34:47,550 --> 00:34:51,550
+حقيقي في المسرحية و قولنا ان الصراع هو جوهر
+
+344
+00:34:51,550 --> 00:34:58,070
+المسرحية أيضا غياب الموضوع الجاد الموضوع هزليون
+
+345
+00:34:58,070 --> 00:35:04,610
+غياته الاضحاك والامتامةفلذلك غياب الموضوع الجاد كل
+
+346
+00:35:04,610 --> 00:35:10,730
+ذلك أدى إلى ضعف في الحبكة وإلى شيء من الضعف في
+
+347
+00:35:10,730 --> 00:35:15,170
+المسرحية ربما
+
+348
+00:35:15,170 --> 00:35:19,690
+نتسامح في بعض
+
+349
+00:35:19,690 --> 00:35:22,750
+العيوب الفنية التي تنتبه المسرحية لكن أخطر ما
+
+350
+00:35:22,750 --> 00:35:29,370
+يُخَد على المسرحية هو سوء توظيف التراث في المسرحية
+
+351
+00:35:31,380 --> 00:35:37,500
+سوء توظيف الطرق تعالوا لنراجع الشخصيات في المسرحية
+
+352
+00:35:37,500 --> 00:35:44,180
+ما هي الصورة الذهنية تكونت عن شخصيات المسرحية بدءا
+
+353
+00:35:44,180 --> 00:35:48,340
+من خليفة هارون الرشيد كيف ظهر هارون الرشيد في
+
+354
+00:35:48,340 --> 00:35:58,200
+المسرحية شخصية عابثة لاهية لا يهمها أمر الخلافةهل
+
+355
+00:35:58,200 --> 00:36:04,600
+يُعقل أن يُسلم الخليفة هارون الرشيد الخلافة
+
+356
+00:36:04,600 --> 00:36:13,940
+المُغفّل؟ هل يُعقل؟ لا يُعقل، هذا لا يُعقل أنظروا
+
+357
+00:36:13,940 --> 00:36:18,180
+إلى إمام الجامع، ما هي الأسور عن إمام الجامع؟
+
+358
+00:36:18,180 --> 00:36:23,760
+استغل، صارق ومختلص، عرقوب
+
+359
+00:36:26,930 --> 00:36:36,670
+انتهازه لا هم له إلا المال أبو الحسن رجل مبذر مصرف
+
+360
+00:36:36,670 --> 00:36:43,970
+مغفل سلمة دعد عثمان
+
+361
+00:36:43,970 --> 00:36:52,390
+سعيد شباب عشقون لهونلا هم لهم إلا أن يحققوا شيئا
+
+362
+00:36:52,390 --> 00:36:56,050
+مش هواتم وشيئا من أمانية حتى سلمة لا تستمع إلى
+
+363
+00:36:56,050 --> 00:37:00,970
+كلام أبيها حتى سعيد لا يحترم أخاه الأكبر اللي هو
+
+364
+00:37:00,970 --> 00:37:08,070
+أبالحسن إذا الشخصيات كلها شخصيات ذات
+
+365
+00:37:08,070 --> 00:37:08,970
+ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات
+
+366
+00:37:08,970 --> 00:37:09,730
+ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات
+
+367
+00:37:09,730 --> 00:37:09,810
+ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات
+
+368
+00:37:09,810 --> 00:37:09,810
+ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات
+
+369
+00:37:09,810 --> 00:37:09,810
+ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات
+
+370
+00:37:09,810 --> 00:37:11,270
+ذات ذات ذات ذات ذات ذات ذات ذات
+
+371
+00:37:14,600 --> 00:37:22,320
+حتى خلفية الشخصيات عودوا بنا فرح كلام .. كلام أبي
+
+372
+00:37:22,320 --> 00:37:27,420
+الحسن المغفل وهو يتحدث عن معاطاته للأفيون والحشيش
+
+373
+00:37:27,420 --> 00:37:35,240
+صحيح اقرأيلنا هذه الفكرة من الحوار معاطاته للأفيون
+
+374
+00:37:35,240 --> 00:37:43,840
+والحشيش أنت تقول إنه خلافكأنت تقول إن خلافتي هي من
+
+375
+00:37:43,840 --> 00:37:48,420
+أعوام جزيرة وأنا مفتكر أني كنت قبل حسن من أيام
+
+376
+00:37:48,420 --> 00:37:52,300
+قليلة أنسيت حين كنا على شدة معنى الدراويشي
+
+377
+00:37:52,300 --> 00:37:57,680
+الدراويش الدراويش في التراث الإسلامي يُعنى أو
+
+378
+00:37:57,680 --> 00:38:03,520
+يُعنى به ذلك الشخص الذي اعتزل اعتزل الدنيا و أقبل
+
+379
+00:38:03,520 --> 00:38:09,990
+على الآخرة هو يطعطى الحشيش و لفيه معمانإذا .. إذا
+
+380
+00:38:09,990 --> 00:38:14,950
+كان هؤلاء صفة المجتمع يفعلون هذه المنكرات مجتمع مع
+
+381
+00:38:14,950 --> 00:38:21,130
+بعض البعض فكيف سائر المجتمع العربي والإسلامي؟ إذا
+
+382
+00:38:21,130 --> 00:38:24,190
+هذا يعطي الصورة عن المجتمع العربي والإسلامي صورة
+
+383
+00:38:24,190 --> 00:38:29,650
+.. صورة سيّه وصورة ردية، نعم ومعطاد الأفيونة وشرب
+
+384
+00:38:29,650 --> 00:38:34,290
+المدامي والحشيشفأظن ما عدى الغرض يوسهوا أن خروجنا
+
+385
+00:38:34,290 --> 00:38:38,670
+من هناك لم يكن إلا إننا .. إذا .. إذا كأن هذا
+
+386
+00:38:38,670 --> 00:38:44,790
+الأمر .. كأن هذا الأمر يعني أصبح معلوما ومشهورا
+
+387
+00:38:44,790 --> 00:38:51,770
+ولا ينكره أحدعلى نهر دجلة يتعاطون الحشيش ويتعاطون
+
+388
+00:38:51,770 --> 00:38:55,830
+الأفيون ويتعاطون المدام الخنب ولا أحد ينكر مع ذلك
+
+389
+00:38:55,830 --> 00:39:01,630
+كأن هذه المنكرات أصبحت معلومة ومشهورة ولا أحد
+
+390
+00:39:01,630 --> 00:39:09,010
+ينكره على أحد وهذا غير صحيح وغير دقيق وفيه الكثير
+
+391
+00:39:09,010 --> 00:39:14,050
+من تشوير المجتمع المسلم والمجتمعالعربية وإلا من
+
+392
+00:39:14,050 --> 00:39:17,870
+أين خرجلنا علماء العربية أو ذات العربية هؤلاء
+
+393
+00:39:17,870 --> 00:39:25,610
+العلماء والزهاد والعباد وهؤلاء ال ..قارؤوا القرآن
+
+394
+00:39:25,610 --> 00:39:30,450
+واصحاب الروايات واصحاب الصناعات واصحاب العلوم
+
+395
+00:39:30,450 --> 00:39:34,890
+الفريدة من أين جاءوا ألم يأتوا من رحم هذا المجتمع
+
+396
+00:39:34,890 --> 00:39:38,950
+العربي المسلم الذي كان يضج بالعلم وبالتربية
+
+397
+00:39:38,950 --> 00:39:44,670
+وبتسكية النفوس وبالجد والاقتزام والصرامة وغير ذلك
+
+398
+00:39:44,670 --> 00:39:50,550
+من قيم اللواتربما تكون هناك فئة قليلة عادثة لكنها
+
+399
+00:39:50,550 --> 00:39:55,210
+هي فئة على هامش المجتمع العربي وهامش المجتمع
+
+400
+00:39:55,210 --> 00:40:00,490
+المسلم وليست هي كل المجتمع المسلم أو كل المجتمع
+
+401
+00:40:00,490 --> 00:40:08,530
+العربي في ذلك الوقت لذلك توظيف التراث لم يحسن
+
+402
+00:40:08,530 --> 00:40:14,700
+الحقيقة مارون النقاش في هذه النقطةوالأمر ربما لا
+
+403
+00:40:14,700 --> 00:40:18,340
+يعود إلى مارون النقاش بالدرجة الأولى ربما لا يعود
+
+404
+00:40:18,340 --> 00:40:23,960
+الأمر إلى مارون النقاش إنما يعودوا إلى المصدر الذي
+
+405
+00:40:23,960 --> 00:40:29,160
+استقى منه مارون النقاش موضوع المسرحية وهو حكايات
+
+406
+00:40:29,160 --> 00:40:30,120
+ألف ليلة و ليلة
+
+407
+00:40:37,230 --> 00:40:42,390
+ال .. هتحدث عن بدايات المسرح العربي هذه المسرحية
+
+408
+00:40:42,390 --> 00:40:47,670
+الثانية و بيننا وبين هذه المسرحية ما يقارب من مائة
+
+409
+00:40:47,670 --> 00:40:52,530
+و سبعين سنة تقريبا حوالي مائة و سبعين سنة .. سنة
+
+410
+00:40:52,530 --> 00:40:57,110
+بيننا وبين هذه المسرحية و دائما البدايات تكون ..
+
+411
+00:40:57,110 --> 00:41:02,310
+تكون فجة و تكون غير محكمة و تجريبية يغلب علي
+
+412
+00:41:02,310 --> 00:41:03,370
+الطابع التجريبي
+
+413
+00:41:06,940 --> 00:41:15,200
+المرة القادمة سنحاول أن نقف على معالم شخصية هارون
+
+414
+00:41:15,200 --> 00:41:19,380
+الرشيد في التاريخ والحقيقة ونقارن بين شخصية هارون
+
+415
+00:41:19,380 --> 00:41:25,530
+الرشيدفي المسرحية وحكايات ألف ليلة وليلة وبين
+
+416
+00:41:25,530 --> 00:41:32,150
+حقيقة وصورة شخصية هارونا الرشيد الخليفة العباسي في
+
+417
+00:41:32,150 --> 00:41:38,390
+التاريخ وماذا صنع لأمته وماذا صنع لدينه وماذا صنع
+
+418
+00:41:38,390 --> 00:41:44,030
+للمسلمين ونتحدث عن علمه وزهده وورعه بشهادات أكابر
+
+419
+00:41:44,030 --> 00:41:52,300
+العلماء وأكابر المؤرخين وأكابر القلوة الصادقةما
+
+420
+00:41:52,300 --> 00:41:55,900
+اللي لديها سؤال حول المسرحية؟ هل هناك من السؤال؟
+
+421
+00:41:55,900 --> 00:42:01,020
+ما اللي لديها سؤال؟ طيب والسلام عليكم ورحمة الله
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/v3loI3OIOMg_raw.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/v3loI3OIOMg_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3dbb4426b6f7305f39fd650f47c22e8924abafbf
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/v3loI3OIOMg_raw.srt
@@ -0,0 +1,1696 @@
+1
+00:00:20,870 --> 00:00:23,370
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,370 --> 00:00:26,810
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,810 --> 00:00:35,790
+وبعد السلام عليكم ورحمة الله وبركاته اليوم نحن مع
+
+4
+00:00:35,790 --> 00:00:44,570
+جنس أدبي جديد وهو السيرة الذاتية والسيرة جنس أدبي
+
+5
+00:00:44,570 --> 00:00:49,790
+كسائر الأجناس الأدبية الأخرى كجنس الشعروالقصة
+
+6
+00:00:49,790 --> 00:00:56,610
+والمقالة والمقامة والمسرحية والاقصوص والحكاية جنس
+
+7
+00:00:56,610 --> 00:01:05,640
+ندبي سواء بسواق السيرة الذاتية المصطلح والشروطقبل
+
+8
+00:01:05,640 --> 00:01:11,620
+أن نتحدث أو ندخل في الحديث أو في التفصيل شروط
+
+9
+00:01:11,620 --> 00:01:17,860
+وتعريف السيرة الذاتية نود أن نقف على إشارات بسيطة
+
+10
+00:01:17,860 --> 00:01:24,320
+حول السيرة الذاتية أو الغيرية في تراثنا العربي
+
+11
+00:01:24,320 --> 00:01:30,940
+القديم هل تقدم في تراثنا العربي القديم سيرة غيرية
+
+12
+00:01:30,940 --> 00:01:38,890
+أو سيرة ذاتيةولا تراثنا خلق من هذا الجنس الأدبي
+
+13
+00:01:38,890 --> 00:01:43,190
+فضل يا أخوان فقط دوّن كتير من شعارين جالين عن
+
+14
+00:01:43,190 --> 00:01:47,810
+اللوم شعرهم وعن سيرة حياتهم كذلك ابن هشام دوّن في
+
+15
+00:01:47,810 --> 00:01:54,350
+سيرته كذلك سليمان الفارس دوّن في سيرته سليمان
+
+16
+00:01:54,350 --> 00:02:00,120
+الفارس الجميل ايوةوأتحدث عنه كيف أنه سرقة اللي هو
+
+17
+00:02:00,120 --> 00:02:03,980
+الدين المجروس وانتقل إلى الديانة النصرانية وأتحدث
+
+18
+00:02:03,980 --> 00:02:08,540
+عن حياتي وسيرتي أيضا وردنا كثير من السيرة اللي هو
+
+19
+00:02:08,540 --> 00:02:12,040
+قدما لكن الكتابة كانت قليلة في العصر الجاهلي ولذلك
+
+20
+00:02:12,040 --> 00:02:16,500
+لم نيصلنا منها أحسنتي، حب ليه؟ كانت هناك الكثير من
+
+21
+00:02:16,500 --> 00:02:19,420
+السيرة الغيرية وخير دليل عادى كثير في رسول صلى
+
+22
+00:02:19,420 --> 00:02:23,060
+الله عليه وسلم أعظم سيرة غيري هي سيرة النبي صلى
+
+23
+00:02:23,060 --> 00:02:27,350
+الله عليه وسلم كان عندنا سيرةطب اعطوني أمثلة
+
+24
+00:02:27,350 --> 00:02:31,390
+لأشكال السيرة الغيرية غير سيرة النبي صلى الله عليه
+
+25
+00:02:31,390 --> 00:02:34,370
+وسلم غير سيرة النبي اللي كتبها ابن أصحاق أو ابن
+
+26
+00:02:34,370 --> 00:02:41,380
+هشام اعطوني أمثلة على السيرة الغيريةمثلا كتاب
+
+27
+00:02:41,380 --> 00:02:45,940
+الأغاني لأبي فرج من أصفاني ماسميه كتب التراجم كتب
+
+28
+00:02:45,940 --> 00:02:50,540
+التراجم كتب سيرة إبراهيم الموصلي صحيح هي لم تكن
+
+29
+00:02:50,540 --> 00:02:54,460
+سيرة كاملة ولكن ذاكرة فيها ببعض السماء النفسية
+
+30
+00:02:54,460 --> 00:02:57,680
+لإبراهيم الموصلي أيوة إذا نطلق عليها كتاب أو كتب
+
+31
+00:02:57,680 --> 00:03:05,260
+الطباقات هم أقول طبقات الزهاد طبقات الرجال طبقات
+
+32
+00:03:05,260 --> 00:03:09,940
+الشفعية الحنادق الأطباءأيضا معاجم لما نقرأ مثلا
+
+33
+00:03:09,940 --> 00:03:14,480
+معاجم الودابا ليقوت الحماية هذه الأشكال اللي هي
+
+34
+00:03:14,480 --> 00:03:20,000
+نسميها السيارة الغيرية السيارة الذاتية وجدت ملامح
+
+35
+00:03:20,000 --> 00:03:24,410
+منها في الشعر العربي في العصر الجاهليكذلك الأموي
+
+36
+00:03:24,410 --> 00:03:29,410
+وجدت كذلك يعني عند سلمان الفارسي أو حديث الصحابة
+
+37
+00:03:29,410 --> 00:03:36,570
+رضي الله عنهم عن غزواتهم عن حيواتهم عن جاهليتهم عن
+
+38
+00:03:36,570 --> 00:03:41,230
+إسلامهم كل ذلك يدخل في باب اللي هو السيرة الذاتية
+
+39
+00:03:41,230 --> 00:03:46,650
+من أعظم السيرة الذاتية القديمةالتي يمكن أن ترتقي
+
+40
+00:03:46,650 --> 00:03:51,550
+إلى مستوى السيرة الذاتية العالمية ما كتبه الإمام
+
+41
+00:03:51,550 --> 00:03:55,750
+أبو حامد الغزالي رحمه الله في سيرته الذاتية
+
+42
+00:03:55,750 --> 00:04:03,230
+المشهورة المنقذ من الضلال وتحدث فيها عن تحوله من
+
+43
+00:04:03,230 --> 00:04:08,350
+عالم الفلسفة إلى عالم الصوفية وعالم الروحانية
+
+44
+00:04:08,650 --> 00:04:12,710
+بعبارات دقيقة وعبارات جميلة وعبارات رائعة من أرقى
+
+45
+00:04:12,710 --> 00:04:18,490
+أنواع السيرة الذاتية كذلك كتب وسامة بن منقذ
+
+46
+00:04:18,490 --> 00:04:24,410
+الاعتبار يتحدث فيه عن سيرته الذاتية وآخر ما وصلنا
+
+47
+00:04:24,410 --> 00:04:27,850
+من السيرة الذاتية سيرة ابن خلدون اللي هو عبد
+
+48
+00:04:27,850 --> 00:04:32,550
+الرحمن اللي هو ابن خلدون صاحب المقدمة المشهورة إذا
+
+49
+00:04:32,550 --> 00:04:39,820
+السيرة الذاتية والسيرة الغيريةجنس أدبي وجد في
+
+50
+00:04:39,820 --> 00:04:50,360
+تراثنا العربي القديم السيرة
+
+51
+00:04:50,360 --> 00:04:59,740
+في اللغة على وزن فعلة وهي اسم هي .. اسم هي وتعني
+
+52
+00:04:59,740 --> 00:05:06,420
+من معانيها ومن دلالاتها الطريقةوالسنة والهيئة
+
+53
+00:05:06,420 --> 00:05:14,460
+والحالة التي يكون عليها الإنسان يقال صار الوالي في
+
+54
+00:05:14,460 --> 00:05:23,020
+الرعية سيرة حسنة ماذا يعني هنا سيرة؟يعني طريقة
+
+55
+00:05:23,020 --> 00:05:30,620
+يعني رعاهم أو صار فيهم أو حكمهم بطريقة حسنة أو
+
+56
+00:05:30,620 --> 00:05:39,000
+بحالة حسنة و أحسن السير وهذا في سير الأولين ماذا
+
+57
+00:05:39,000 --> 00:05:44,340
+يعني سير الأولين؟ يعني قصص و حكايات و تاريخ
+
+58
+00:05:44,340 --> 00:05:46,160
+الأولين هذا يعني سير الأولين
+
+59
+00:05:48,700 --> 00:05:54,900
+والسيرة كما جاء في المعجم الوسيط الحالة التي يكون
+
+60
+00:05:54,900 --> 00:06:01,020
+عليها الإنسان يكون عليها الإنسان يسميه سيرة ويقال
+
+61
+00:06:01,020 --> 00:06:07,800
+قرأت سيرة فلان قرأت سيرة العقاد قرأت سيرة طه حسين
+
+62
+00:06:07,800 --> 00:06:13,880
+قرأت سيرة الصديق المقصود بالسيرة تاريخ الحياة
+
+63
+00:06:13,880 --> 00:06:18,000
+المقصود بالسيرة تاريخ الحياة أو الترجم وهذا الذي
+
+64
+00:06:18,990 --> 00:06:23,050
+يدور حوله معناه اللي هو السيرة ودالة السيرة في
+
+65
+00:06:23,050 --> 00:06:26,410
+الاصطلاح الفني يبقى السيرة معناها اللي هو تاريخ
+
+66
+00:06:26,410 --> 00:06:31,230
+الحياة أو ترجمة اللي هو الحياة لذا السيرة تنقسم
+
+67
+00:06:31,230 --> 00:06:39,990
+إلى قسمين لثالثة لهما سيرة ذاتيةعندما يكتب الإنسان
+
+68
+00:06:39,990 --> 00:06:49,210
+سيرته بنفسه وسيرة غيرية عندما يكتب إنسان عن إنسان
+
+69
+00:06:49,210 --> 00:06:53,790
+سيرته أو سيرة حياته ترجمة له حياته
+
+70
+00:06:57,300 --> 00:07:03,080
+تعريف السيرة الذاتية في الاصطلاح هناك عدة تعريفات
+
+71
+00:07:03,080 --> 00:07:09,320
+وكلها تدور حول دلالة واحدة أو معنى واحد نأخذ
+
+72
+00:07:09,320 --> 00:07:15,420
+التعريف الأول فهو من حياة أو من حياة شخصية إنسانية
+
+73
+00:07:15,420 --> 00:07:21,000
+ذات تميز معين دعونا نبدأ من الآخر من آخر التعريف
+
+74
+00:07:21,000 --> 00:07:24,440
+ذات تميز مايع
+
+75
+00:07:26,360 --> 00:07:33,340
+ماذا يعني ذلك؟ ذاته تميز معين وليست أي شخصية ممكن
+
+76
+00:07:33,340 --> 00:07:38,760
+تكتب ذاته مكانها معين معناه ذلك أن الشخصيات العامة
+
+77
+00:07:38,760 --> 00:07:47,320
+هي التي تكتب سيرتها الذاتية وليست أي شخصية يعني
+
+78
+00:07:47,320 --> 00:07:52,850
+لا يكتب إنسان عاديلم يشارك في صنع التاريخ أو
+
+79
+00:07:52,850 --> 00:07:56,930
+الأحداث العامة ولم يكن سياسيا مرموقا أو أديبا أو
+
+80
+00:07:56,930 --> 00:08:00,270
+شخصية اجتماعية لا يكتب سواته الذاتية لأنه لن يكون
+
+81
+00:08:00,270 --> 00:08:05,710
+فيها الكثير من الفوائد يعني للمتلقي أو للقارن ولا
+
+82
+00:08:05,710 --> 00:08:09,330
+علاقة لا بالتاريخ العام للناسدا من يكتب سيرته
+
+83
+00:08:09,330 --> 00:08:13,550
+الذاتية ما نطلق عليهم الشخصيات العامة الشخصيات
+
+84
+00:08:13,550 --> 00:08:19,490
+العامة ده أصحاب التاريخ اللي هو الممين ترجم لحياة
+
+85
+00:08:19,490 --> 00:08:23,850
+أو جزء من حياة لماذا يقولنا جزء من حياة؟ لماذا
+
+86
+00:08:23,850 --> 00:08:27,850
+يقولنا جزء من حياة؟
+
+87
+00:08:27,850 --> 00:08:31,390
+يعني هل كاتب السيرة الذاتية يكتب كل شيء في حياته؟
+
+88
+00:08:31,390 --> 00:08:38,470
+الآن عندنا الخفز الحافيلمحمد شكري كاتب مغربي هل
+
+89
+00:08:38,470 --> 00:08:46,170
+يكتبوا كل تفاصيل حياته؟ عندنا البئر الأولى لجبرا
+
+90
+00:08:46,170 --> 00:08:52,170
+إبراهيم جبرا سيرة ذاتية هل يكتبوا كل شيء في حياته؟
+
+91
+00:08:52,170 --> 00:09:01,070
+لأ عندنا رحلة جبلية فدوة وقان عندنا غربة الراعي
+
+92
+00:09:01,070 --> 00:09:08,650
+الدكتور إحسان عباسعندنا كتاب الأيام لطاه حسين
+
+93
+00:09:08,650 --> 00:09:16,270
+وعندنا سيرة ذاتية لا يُقَل أنه في ثلاثة أجزاء في
+
+94
+00:09:16,270 --> 00:09:21,170
+ما يُقارب من مائتي وخمسين صفحة يستطيع أن يكتب كل
+
+95
+00:09:21,170 --> 00:09:26,670
+تفاصيل حياته فإما هي ترجمة لحياة الخطوط العريضة أو
+
+96
+00:09:26,670 --> 00:09:32,040
+صراع اللي هو الحياة التعريف الثانيرواية حياتي
+
+97
+00:09:32,040 --> 00:09:36,280
+المؤلفة القلم هي تحكي ما يسرد .. يسرد المتواصفأه
+
+98
+00:09:36,280 --> 00:09:40,480
+رواية حياتي المؤلف بقلمه يبقى شرطه أن تكون ايه
+
+99
+00:09:40,480 --> 00:09:45,700
+بقلمه عن حياتي وليس حياتي اللي أقرأ يحكي .. يبقى
+
+100
+00:09:45,700 --> 00:09:52,060
+هي عبارة عن حاجة استعادة حاجة استعادة يحكي ماضيا
+
+101
+00:09:52,060 --> 00:09:58,060
+بسرد المتواصل يعني في كتاب واحد في حيز كتابيا واحد
+
+102
+00:09:58,060 --> 00:10:02,320
+هذه معناه سرد اللي هو متواصل لا انقطاع يعني فيه
+
+103
+00:10:02,320 --> 00:10:08,370
+التالت أيوةتصف لحياة شخص بواسطة الشخص نفسه بواسطة
+
+104
+00:10:08,370 --> 00:10:13,590
+الشخص نفسه بواسطة الشخص اللي هو نفسه بيسد حياته
+
+105
+00:10:13,590 --> 00:10:18,450
+حدث عن حياته لكن ما الذي يتحدث عن حياته هو صاحب
+
+106
+00:10:18,450 --> 00:10:24,110
+الحياة هو صاحب الحياة التعريف الرابع وهو أطول
+
+107
+00:10:24,110 --> 00:10:24,810
+التعريف
+
+108
+00:10:27,330 --> 00:10:30,970
+حكي استعادي نثري أيه يعني استعادي؟ الماضي أيوة
+
+109
+00:10:30,970 --> 00:10:36,270
+يسترجع الماضي نثري ليس شعرا يعني يقوم بيه واقعي
+
+110
+00:10:36,270 --> 00:10:41,110
+ليس خياليا يعني طاه حسين موجود ولا غير موجود إحسان
+
+111
+00:10:41,110 --> 00:10:48,310
+عباس فدوة وقان كل هؤلاء شخص حقيقيون حقيقيون نعم
+
+112
+00:10:48,310 --> 00:10:51,850
+وذلك عندما يركب على حياتي الفردية وعلى تاريخ
+
+113
+00:10:51,850 --> 00:10:56,840
+شخصيته بالصفة القادةعلى حياة الفردية وعلى تاريخ
+
+114
+00:10:56,840 --> 00:11:00,860
+شخصيته بصفة خاصة يعني لا يركز كثيرا على البيئة
+
+115
+00:11:00,860 --> 00:11:05,980
+والمحيط التركيز يعني عدسة السر تكون مركزة أيه
+
+116
+00:11:05,980 --> 00:11:12,180
+ومسلطة أيه على الذات وعلى حركة الذات وتفاعلها مع
+
+117
+00:11:12,180 --> 00:11:18,810
+المحيط لأن الذات تتكون من خلال صراع الذات معالمحيط
+
+118
+00:11:18,810 --> 00:11:24,930
+أحيانا العدسة تنتقل للمحيط لكن انتقالها للمحيط
+
+119
+00:11:24,930 --> 00:11:31,350
+يقول بقدر ماذا اتصالها بالذات اتصالها بالذاتلو
+
+120
+00:11:31,350 --> 00:11:36,270
+تحدث لنا عن حياتي مثلا أيام الملك فاروق أو أيام
+
+121
+00:11:36,270 --> 00:11:40,450
+الاحتلال الإنجليزي مثلا فدوة وقان لا تتحدث عن
+
+122
+00:11:40,450 --> 00:11:43,910
+الاحتلال الإنجليزي يعني بعيدا عن ذاتي انما تحدث عن
+
+123
+00:11:43,910 --> 00:11:47,330
+الاحتلال الإنجليزي لفلسطين أو الانتداب البريطاني
+
+124
+00:11:47,330 --> 00:11:53,590
+لفلسطينو علاقته بذاتها أو بتاريخ حياتها أو تاريخ
+
+125
+00:11:53,590 --> 00:11:57,530
+عائلتها أو تاريخ اللي هو مديرتها لا تتحدث بشكل
+
+126
+00:11:57,530 --> 00:12:02,270
+يعني عام صاحب التاريخ عندما يريد أن يقص حكاية
+
+127
+00:12:02,270 --> 00:12:07,490
+التاريخ أو حدث التاريخ يخرج ذاته من التاريخالمؤرخ
+
+128
+00:12:07,490 --> 00:12:11,470
+عندما يريد أن يتحدث عن التاريخ يخرج ذاته من
+
+129
+00:12:11,470 --> 00:12:16,470
+التاريخ لكن صاحب السيرة الذاتية بتكون الذات في
+
+130
+00:12:16,470 --> 00:12:21,610
+بؤرة القص والسارق العدسة مركزة على الذات اللي هي
+
+131
+00:12:21,610 --> 00:12:28,270
+السارق إذا لا تخرج السيرة الذاتية في دلالتها عن
+
+132
+00:12:28,270 --> 00:12:36,590
+كونها قصة حياة المؤلف التي يسردها بنفسهمثقلة
+
+133
+00:12:36,590 --> 00:12:42,210
+بإكرهات الصدق والحقيقة ليه ما أقولنا إكرهات الصدق
+
+134
+00:12:42,210 --> 00:12:47,230
+والحقيقة؟ ليه ما أضفنا كلمة إكرهات؟ لأن المؤلف يجب
+
+135
+00:12:47,230 --> 00:12:50,750
+عليه أن يقول حياته حتى لو كان فيها أشياء سيئة يجب
+
+136
+00:12:50,750 --> 00:12:55,490
+أن يذكرها فهذه إكرهات الصدق الأشياء التي لا يحب
+
+137
+00:12:55,490 --> 00:13:00,590
+المؤلف أن يذكرها في روايته لأن الصدق ثقيل على
+
+138
+00:13:00,590 --> 00:13:07,880
+النفوسأيهما أسهل على النفس الصدقة من الكذب الكذب
+
+139
+00:13:07,880 --> 00:13:16,740
+سهل الغشة من الإتقانأسهل لذا يقولنا إكراهات الصدق
+
+140
+00:13:16,740 --> 00:13:21,840
+والحقيقة احنا بنبحث في السيرة الذاتية ليست عن
+
+141
+00:13:21,840 --> 00:13:27,300
+خيالات ولا أوهام نبحث عن ماذا عن حقائق نبحث عن صدق
+
+142
+00:13:27,300 --> 00:13:31,180
+وهذه شرط من الشروط اللي هو السيرة الذاتية وكشف
+
+143
+00:13:31,180 --> 00:13:38,270
+دخاء للنفس ونضوجها وتطورهالا يتحدث لنا عن حياته
+
+144
+00:13:38,270 --> 00:13:42,410
+العامة أنه درست في المدرسة الإبتدائية ثم الإعدادية
+
+145
+00:13:42,410 --> 00:13:46,590
+ثم الثانوية ثم الجامعة وحصل في الجامعة على شهادة
+
+146
+00:13:46,590 --> 00:13:51,030
+كذا هذا لا يعنينا كثيرا الذي يعنينا هو التطور
+
+147
+00:13:51,030 --> 00:13:58,430
+الباطن الداخلي كيف حدث وكيف تطور وما هي نتائج
+
+148
+00:13:58,430 --> 00:14:04,700
+احتكاكهذه الذات مع المجتمع أو مع المحيط الإنساني
+
+149
+00:14:04,700 --> 00:14:08,460
+أو المحيط السياسي أو الجغرافي أو الاجتماعي وكيف
+
+150
+00:14:08,460 --> 00:14:13,360
+أثر ذلك على تطور وتشكل الذات الفردية أو الأنا
+
+151
+00:14:13,360 --> 00:14:17,940
+الفردية لماذا أقول الكراهات الصدق والحقيقة حتى لا
+
+152
+00:14:17,940 --> 00:14:24,520
+تنقلب السيرة الذاتية إلى مدائح للذات المنتفخة
+
+153
+00:14:24,520 --> 00:14:28,000
+المنتفخة
+
+154
+00:14:28,000 --> 00:14:34,460
+أو المهزومة في الحاضرتفتشوا في حاضرها وفي ماضيها
+
+155
+00:14:34,460 --> 00:14:41,200
+فلا تجدوا إيه؟ فلا تجدوا شيء ذابان فتتوحم انتصارات
+
+156
+00:14:41,970 --> 00:14:47,570
+وتزيف التاريخ وتزور التاريخ وتنسب أمجادا لم تصنحها
+
+157
+00:14:47,570 --> 00:14:53,130
+هذه الذات المنتفخة أو الذات اللي هو المهزومة فتبحث
+
+158
+00:14:53,130 --> 00:14:59,010
+عن انتصار وهمي خيالي غير له حقيقي في إنه التاريخ
+
+159
+00:14:59,010 --> 00:15:04,650
+اللي هو الماضي السيرة
+
+160
+00:15:04,650 --> 00:15:09,570
+الداتية في الأدب الحديث يكاد
+
+161
+00:15:09,570 --> 00:15:15,540
+يجمع الدارسونأن كتاب الصاق على الصاق للأديب
+
+162
+00:15:15,540 --> 00:15:21,380
+اللبناني أحمد فارس الشذياق هو السيرة الذاتية أو هي
+
+163
+00:15:21,380 --> 00:15:25,060
+السيرة الذاتية الأولى في أدبنا العربي الحديث
+
+164
+00:15:25,060 --> 00:15:28,440
+والصاق
+
+165
+00:15:28,440 --> 00:15:33,640
+على الصاق لأحمد فارس الشذياق لم يكن سيرة ذاتية
+
+166
+00:15:33,640 --> 00:15:41,000
+بحتربل داخلها الحديث عن نفسه الحديث عن اللغة عن
+
+167
+00:15:41,000 --> 00:15:45,320
+أوروبا التي زرها عن زوجته عن أرائه في الحياة أرائه
+
+168
+00:15:45,320 --> 00:15:50,700
+في اللغة أرائه في الأدب وكان جزء
+
+169
+00:15:50,700 --> 00:15:58,040
+من هذا الكتاب كان مسجوعا وجزء الآخر كان مرسلا غير
+
+170
+00:15:58,040 --> 00:16:02,480
+مسجوع ماذا يقول عماد الصلح عن هذا الكتاب يقول هي
+
+171
+00:16:02,480 --> 00:16:09,930
+هوسيرة فنية مكتملة البناء سيرة فنية مكتملة البناء
+
+172
+00:16:09,930 --> 00:16:17,850
+البناء تحمل ملامح السيرة الذاتية الحديثة وسيماتية
+
+173
+00:16:17,850 --> 00:16:22,510
+تحمل ملامح السيرة الذاتية الحديثة وسيماتية ما هي
+
+174
+00:16:22,510 --> 00:16:29,390
+هذه الملامح الصدق والبوح وجمالية الأسلوب الصدق
+
+175
+00:16:29,390 --> 00:16:37,990
+والبوح وجمالية الأسلوبحتى عدى بعضهم الشذياءهو
+
+176
+00:16:37,990 --> 00:16:41,650
+الرائد الحقيقي للأدب العربي الحديث وليس محمود سامي
+
+177
+00:16:41,650 --> 00:16:47,370
+البارودي بعض الدارسين عد الشضياق هو الرائد الحقيقي
+
+178
+00:16:47,370 --> 00:16:52,230
+للأدب العربي الحديث وليس سامي البارودي لغزارة ما
+
+179
+00:16:52,230 --> 00:16:57,210
+كتب و لتنوع إنتاجه الأدبي كتب القصة و الحكاية و
+
+180
+00:16:57,210 --> 00:17:00,350
+السيرة الذاتية و الشعر و إلى غير ذلك من أنواع
+
+181
+00:17:00,350 --> 00:17:04,870
+الأجناس الأبدية وهذا حكم علمي يحتاج لتدقيقو هذا
+
+182
+00:17:04,870 --> 00:17:12,670
+حكم علمي يحتاج منها إلى دراسة و إلى تدقيق ماذا
+
+183
+00:17:12,670 --> 00:17:17,910
+يقول طه السندوبي عن هذا الكتاب وصفا لهذا الكتاب
+
+184
+00:17:17,910 --> 00:17:24,590
+اقرا يا خلود كتاب من أجل الكتب وأمتعها من أجل
+
+185
+00:17:24,590 --> 00:17:30,420
+الكتب وأمتعها يبقى أجمع بين ماذاالفائدة والمتعة
+
+186
+00:17:30,420 --> 00:17:34,960
+يجمع بين الفائدة والمتعة نعم وقف في أحواله الخاصة
+
+187
+00:17:34,960 --> 00:17:39,680
+في حركاتي وسكنتي ومعاناه في عراق أيامي في عراقنا
+
+188
+00:17:39,680 --> 00:17:45,880
+السيرة الذاتية تركز على كفاح الذات في محيطه العام
+
+189
+00:17:46,620 --> 00:17:52,900
+السيرة الذاتية تركز على كفاح الذات مع محيطها العام
+
+190
+00:17:52,900 --> 00:17:57,820
+كما فعل طاه حسين وكما فعل إحسان عباس وفعلت فدوة
+
+191
+00:17:57,820 --> 00:18:02,180
+وقان وجبرا برهم جبرا ومحمد شكري وكل الذين كتبوا
+
+192
+00:18:02,180 --> 00:18:07,760
+سيرهم الذاتية كانوا يركزون على كفاحهم وقصة صراعهم
+
+193
+00:18:07,760 --> 00:18:12,900
+مع المحيط الصلب أو المحيط الصعب وكيف استطاعوا أن
+
+194
+00:18:12,900 --> 00:18:19,240
+يتغلبوا على عقباتوعلى عقابيل الحياة نعم وزيادة
+
+195
+00:18:19,240 --> 00:18:24,740
+ليالي سبقوا في قالب المقامات أو على شكل الروايات
+
+196
+00:18:24,740 --> 00:18:32,580
+غير أن أكتره ماشي مرسلون صاغه بلباقة فأدقه وأجله
+
+197
+00:18:32,580 --> 00:18:38,470
+وأعرب فيه وأطربوذهب في إبداع كل مذهب كل مذهب كل
+
+198
+00:18:38,470 --> 00:18:42,910
+مذهب لم يتبع فيه سابق اه لم .. لم ي .. لم يسبق
+
+199
+00:18:42,910 --> 00:18:47,610
+يعني الشدياق في الأدب العربي الحديث لم يسبق لهذا
+
+200
+00:18:47,610 --> 00:18:50,870
+اللي هو الفن او هذا اللي هو ال genes نعم طبع في
+
+201
+00:18:50,870 --> 00:18:55,590
+باريس سنة الف تمانية خمسة خمسة جامعة صدر الكتاب في
+
+202
+00:18:55,590 --> 00:18:59,070
+أواصف القرن التاسع عشان الان سنرى طبع حسين كتب
+
+203
+00:18:59,070 --> 00:19:04,080
+كتابه الف سمعانية وسبعة وعشرينفرق حوالي ما يقارب
+
+204
+00:19:04,080 --> 00:19:08,700
+سبعين سنة أو تمانين سنة بين طاحسين وبين الشدياق
+
+205
+00:19:08,700 --> 00:19:14,180
+إذا ما يردد وما يقول بعض الدارسين بأن الشدياق هو
+
+206
+00:19:14,180 --> 00:19:20,120
+صاحب السيرة الذاتية الفنية الأولى في أدبين العربي
+
+207
+00:19:20,120 --> 00:19:29,200
+الحديث والأسبق زمنا الثاني والأشهر هو كتاب الأيام
+
+208
+00:19:29,840 --> 00:19:35,320
+للكاتب المصري طاه حسين كتاب الأيام لكاتب المصري
+
+209
+00:19:35,320 --> 00:19:39,840
+طاه حسين أصدر اليزر الأول الف سمية و سبعة و عشرين
+
+210
+00:19:39,840 --> 00:19:47,280
+يرى بعض الدارسين بأن كتاب طاه حسين كان النص
+
+211
+00:19:47,280 --> 00:19:54,040
+التأسيسي العربي لجنس السيرة الذاتية النص التأسيسي
+
+212
+00:19:55,420 --> 00:20:01,460
+هو حجر الأساس لهذا .. يعني لهذا الجنس من الأدب في
+
+213
+00:20:01,460 --> 00:20:06,360
+الأدب العربي الحديب وأن أثره يضارع ما كتبه «جان
+
+214
+00:20:06,360 --> 00:20:13,020
+جاك روسو» الأديب الفرنسي «جان جاك روسو» في كتابه
+
+215
+00:20:13,020 --> 00:20:19,100
+الذي يسمى «اعترافات» «اعترافات روسو» لاعظم كلمة
+
+216
+00:20:19,100 --> 00:20:21,360
+اعترافات تذكرون بماذا؟
+
+217
+00:20:25,550 --> 00:20:32,250
+اعترافات تذكرنا بماذا؟
+
+218
+00:20:32,250 --> 00:20:41,790
+اعترافات اعترافات اعترافات مصطلح كنسي الاعتراف
+
+219
+00:20:41,790 --> 00:20:49,370
+مصطلح كنسي عندما يذهب النصراني إلى الكائن أو
+
+220
+00:20:49,370 --> 00:20:58,680
+القسيس فيعترف له بكل ما فعلمن آثام و من جرائم و من
+
+221
+00:20:58,680 --> 00:21:05,700
+ذنوب و يطلب إليه أن يغفر له ذنبه لا يخفي عنه شيئا
+
+222
+00:21:05,700 --> 00:21:12,940
+فهذا يقول اعترافات رسو معناه ذلك أنه لن يخفي شيئا
+
+223
+00:21:12,940 --> 00:21:14,280
+من حياته
+
+224
+00:21:16,610 --> 00:21:22,750
+و طه حسين درس في فرنسا فربما يكون طه حسين تأثر بما
+
+225
+00:21:22,750 --> 00:21:27,830
+كتب اللي هو الأديب الفرنسي Jean-Jacques Rosson إذ
+
+226
+00:21:27,830 --> 00:21:32,190
+وضع حجر الزاوية لجنس أدبي جديد هو ما يسمى اصطلاحا
+
+227
+00:21:32,190 --> 00:21:37,110
+اليوم بالصيرة الذاتية بالصيرة إذا لدينا رأيان
+
+228
+00:21:37,110 --> 00:21:42,730
+الرأي الأول يقول الشدياق والرأي الثاني يقول طه
+
+229
+00:21:42,730 --> 00:21:43,530
+حسين
+
+230
+00:21:47,390 --> 00:21:54,210
+ما رأيكوا ان انا
+
+231
+00:21:54,210 --> 00:22:01,310
+احمد ثالث الشدياق هو الوحوز الرزاوية و هو الأساس
+
+232
+00:22:01,310 --> 00:22:06,130
+في كتابة السيرة و ذلك لغزارة مع كتب اما طه حسين
+
+233
+00:22:06,130 --> 00:22:14,800
+فجأة بعضه عام 1939نعم، إذا الآن أنت تمتي على الصدق
+
+234
+00:22:14,800 --> 00:22:20,760
+الزمني، نعم، فضلي كتاب أحمد أشتياط كان متكامل، أما
+
+235
+00:22:20,760 --> 00:22:26,320
+طه حسين كان نص تأسيسي فقط ما هو .. ما هو قصده بنص
+
+236
+00:22:26,320 --> 00:22:29,540
+تأسيسي؟ ما معنى نص تأسيسي؟ مش كامل، متكامل لا
+
+237
+00:22:29,540 --> 00:22:32,960
+كامل، نص .. ما معنى نص تأسيسي؟ عم يقول نص تأسيسي؟
+
+238
+00:22:32,960 --> 00:22:39,950
+نصأيوة نعم يعني هذا النص أسس لهذا الجنس الأدبي هي
+
+239
+00:22:39,950 --> 00:22:44,030
+ما نص تأسيسي هي أنه كان حجر الزاوية زمانيا جاء
+
+240
+00:22:44,030 --> 00:22:50,990
+بعده جاء بعده نعم ربما ما كتبه طوا حسين الأقرب إلى
+
+241
+00:22:50,990 --> 00:22:55,890
+صيغة السيرة الذاتية الفنية في أدبين المعاصر الأقرب
+
+242
+00:22:55,890 --> 00:22:59,130
+لكن
+
+243
+00:22:59,130 --> 00:23:04,570
+ما كتبه الشدياقرحمه الله الشدياق كان .. كان
+
+244
+00:23:04,570 --> 00:23:09,310
+نصرانيا مارونيا و أسلم وسمى نفسه أحمد فالس كان
+
+245
+00:23:09,310 --> 00:23:18,050
+اسمه فالس الشدياق أسلم فيه تونس ما
+
+246
+00:23:18,050 --> 00:23:26,110
+كتبه الشدياق لم يكن سيرة ذاتية فحسب كتابه
+
+247
+00:23:27,050 --> 00:23:31,530
+الصاق على الصاق احتوى السيرة الذاتية واحتوى المقام
+
+248
+00:23:31,530 --> 00:23:42,050
+واحتوى القصة واحتوى أراءه في اللغة لذلك
+
+249
+00:23:42,050 --> 00:23:47,750
+كان يحتوي جملة من الأجناس الأدبية منها وعلى رأسها
+
+250
+00:23:47,750 --> 00:23:50,070
+السيرة الذاتية
+
+251
+00:23:55,440 --> 00:23:59,260
+ما أهم شروط السيرة الذاتية لكتابة السيرة الذاتية
+
+252
+00:23:59,260 --> 00:24:07,900
+شروط الشرط الأول هو تطابق المؤلف والسارد والشخصية
+
+253
+00:24:07,900 --> 00:24:11,480
+يطلق
+
+254
+00:24:11,480 --> 00:24:20,240
+عليه الميثاق ال autobiography يعني
+
+255
+00:24:20,240 --> 00:24:28,800
+أن المؤلف إحسان عباسوالسارد إحسان عباس والمسرود
+
+256
+00:24:28,800 --> 00:24:35,900
+عنه إحسان عباس هذا يعني تطابق الأنوات الثلاثة أنا
+
+257
+00:24:35,900 --> 00:24:42,980
+المؤلف و أنا السارد و أنا المسرود عنه هذا أول شرط
+
+258
+00:24:42,980 --> 00:24:47,500
+من شروط الصيرة الذاتية أن الأنوات الثلاثة تتطابق
+
+259
+00:24:47,500 --> 00:24:52,740
+مع بعضها البعض قبل واختلفات
+
+260
+00:24:55,980 --> 00:24:59,380
+ممكن تكون سيرة غيرية ممكن تكون رواية ممكن تكون
+
+261
+00:24:59,380 --> 00:25:01,840
+سيرة ذاتية ممكن تكون .. انا مصير .. عفوا سيرة
+
+262
+00:25:01,840 --> 00:25:05,100
+غيرية ممكن تكون رواية إذا لابد من تطابق الأنوات
+
+263
+00:25:05,100 --> 00:25:13,080
+الثلاثة هذا الشرط الأولو الشرط الثاني الصدق الصدق
+
+264
+00:25:13,080 --> 00:25:16,620
+طب
+
+265
+00:25:16,620 --> 00:25:23,160
+إذا لم يكن صدق في سيرة الذاتية إلى
+
+266
+00:25:23,160 --> 00:25:28,710
+ماذا تنقل بالسيرة الذاتيةإلى رواية رواية خيالية
+
+267
+00:25:28,710 --> 00:25:36,830
+لذلك بعض الدارسين مثل الدكتور عبدالمحسن طه بدر نظر
+
+268
+00:25:36,830 --> 00:25:42,290
+إلى كتاب الأيام لطه حسين في جزء الأول والثاني على
+
+269
+00:25:42,290 --> 00:25:48,330
+أنه رواية وليس سيرة ذاتية لأن عنصر الخيال أكثر من
+
+270
+00:25:48,330 --> 00:25:53,390
+عنصر الحقيقة والصدرلذلك كان هناك إشكال عند
+
+271
+00:25:53,390 --> 00:25:59,130
+الدارسين في تجنيس كتاب الأيام هل نجنسه رواية أم
+
+272
+00:25:59,130 --> 00:26:04,770
+نجنسه سيرة ذاتية فأن عنصر الخيال في الجزء الأول
+
+273
+00:26:04,770 --> 00:26:09,810
+والثاني كان طاغيا على عنصر الصدق والحقيقة الشرط
+
+274
+00:26:09,810 --> 00:26:17,510
+الثالث وهو البوح ما معنى البوح يا تمام أن يعبر على
+
+275
+00:26:17,510 --> 00:26:26,550
+الجمهورعليه اكشفها الخبايا و يغوص في الأسرار و
+
+276
+00:26:26,550 --> 00:26:32,930
+الأبار السوداء و الأعماق و الخلجات و أن يعري النفس
+
+277
+00:26:32,930 --> 00:26:39,570
+ألم نقل اعتراف ماما عن اعتراف السيارة الذاتية
+
+278
+00:26:39,570 --> 00:26:45,190
+الغربية هي عبارة عن اعترافات يقول
+
+279
+00:26:45,190 --> 00:26:53,140
+ميخايل عيماءعلى كاتب الصيرة الذاتية أن يتعرى أمام
+
+280
+00:26:53,140 --> 00:26:58,800
+قارئيه أن يتعرى أمام قارئيه طبعا المعنى المجازي
+
+281
+00:26:58,800 --> 00:27:04,580
+المعنى اللي هو المجازي اللي لا يستر أو يخبّي شيئا
+
+282
+00:27:04,580 --> 00:27:09,700
+عنه ان يقوس داخل الشخصية اه نعم طبعا داخل الشخصية
+
+283
+00:27:09,700 --> 00:27:18,230
+واصرارها وخلاجاتها فالسؤال المهم الآن نحنالشرقيون
+
+284
+00:27:18,230 --> 00:27:25,890
+ونحن العرب كتاب السيرة الذاتية إلى أي حد يمكن أن
+
+285
+00:27:25,890 --> 00:27:35,190
+نلتزم بشرط البوح هل هناك حدود لبوحنا أم أن الأمر
+
+286
+00:27:35,190 --> 00:27:44,790
+يعني مفتوح ومطلق لا حدود لاأعطيكم أنثلة على بوح
+
+287
+00:27:44,790 --> 00:27:51,270
+مثلا فدوة القان فدوة
+
+288
+00:27:51,270 --> 00:27:57,510
+القان تقول في بوحها في صفاتها الذاتية أن أمنيتها
+
+289
+00:27:57,510 --> 00:28:05,510
+كانت عندما تكبر أن تكون راقصة أن تكون راقصة هذا
+
+290
+00:28:05,510 --> 00:28:16,590
+بوح ومن بوحهاتقول أنها كانت تكره والدها وتحب
+
+291
+00:28:16,590 --> 00:28:23,430
+والدتها وعنها طبعا وتحب أخاها إبراهيم تقال هذا من
+
+292
+00:28:23,430 --> 00:28:32,850
+بوح مثلا طاه حسين أنه كان ينقط جده ولا يحب أن يسمع
+
+293
+00:28:32,850 --> 00:28:40,860
+صوتهوكان يرى أباه كاذبا
+
+294
+00:28:40,860 --> 00:28:45,780
+كما يكذب سيدنا أو شيخ القرية لا فرق بينهم مافي
+
+295
+00:28:45,780 --> 00:28:52,980
+الكذب وأن الأب والأم يظلمان الولد والأبوه ولا
+
+296
+00:28:52,980 --> 00:28:59,360
+تمنعوا من الظلم هذا بوحمان راحسين بوح غربة الراعي
+
+297
+00:28:59,360 --> 00:29:05,370
+كان يقول أنه لم يحب زوجته ولم تكن مناسب لهولو عادت
+
+298
+00:29:05,370 --> 00:29:11,350
+بيه الأيام لما تزوجة يعني هذه تزوجة هذا بوح ما
+
+299
+00:29:11,350 --> 00:29:18,810
+رأيكم في هذا البوح هذا مثال للبوح العربي فكيف
+
+300
+00:29:18,810 --> 00:29:25,870
+البوح الغربي هذا بوح عربي يعني ما زال داخل هووله
+
+301
+00:29:25,870 --> 00:29:31,950
+خطوط الخمراء فكيف بالبوح اللي هو الأوروبي و
+
+302
+00:29:31,950 --> 00:29:37,990
+الغربي؟ وريد أن أذكر شيئا ما البوح الغربي له علاقة
+
+303
+00:29:37,990 --> 00:29:43,510
+بالمال والتجارة كل ما كانت السيرة الذاتية عند
+
+304
+00:29:43,510 --> 00:29:48,550
+الكاتب الغربي أكثر بوحا كل ما راجت أكثر وضرت عليه
+
+305
+00:29:48,550 --> 00:29:55,280
+مالا أكثرلذلك قيمة الصدق و البوح مرتبطة عندهم
+
+306
+00:29:55,280 --> 00:30:01,060
+بقيمة تجارية مرتبطة بقيمة تجارية طب إلى أي درجة
+
+307
+00:30:01,060 --> 00:30:06,140
+نلتزم بالبوح؟ إلى أي درجة يمكننا نلتزم بالبوح؟ في
+
+308
+00:30:06,140 --> 00:30:12,500
+سيارينا الذاتية، نحن العرب أو نحن الشرقيين؟ اتفضلي
+
+309
+00:30:12,500 --> 00:30:17,880
+ممكن إلى حد ما لا يختشنا عن عددنا أو دينناعن
+
+310
+00:30:17,880 --> 00:30:25,400
+عداتنا وعن تقاليدنا وديننا جميل ماذا أيضا؟ طب هل
+
+311
+00:30:25,400 --> 00:30:28,400
+ما سمعتم يخرجنا عن عاداتنا و تقاليدنا؟ هل كلام
+
+312
+00:30:28,400 --> 00:30:35,220
+فادواطقان في خروج عن ال .. في أي
+
+313
+00:30:35,220 --> 00:30:40,580
+الخروج؟ هذه أمي الطفلة عندما كان صغير كنت أقول
+
+314
+00:30:40,580 --> 00:30:46,710
+أتمنى أكون ناقصة وعندما كبرت ..ذهبت الامن ياسادي
+
+315
+00:30:46,710 --> 00:30:51,530
+جوا الطفولية ما المشكلة فيها؟ لماذا ذكرتها يعني؟
+
+316
+00:30:51,530 --> 00:30:57,310
+لماذا ذكرتها بالكتابة؟ احنا بقول بوح تريد ان تكون
+
+317
+00:30:57,310 --> 00:31:00,970
+.. يعني تكون صداقة حميمية مع المطلق و مع القارة
+
+318
+00:31:01,800 --> 00:31:06,140
+وانتبوح بهذا الشيء إذا ذكر الكاتب أشياء عامة عن
+
+319
+00:31:06,140 --> 00:31:11,580
+حياته أين الخصوصية في ذلك؟ تصبح حياته مشابهة لحياة
+
+320
+00:31:11,580 --> 00:31:16,680
+الآخرين لا خصوصية في حياته لأن هو يتحدث عن ذات
+
+321
+00:31:16,680 --> 00:31:22,580
+بطريقة خصوصية بشكل خصوصي إذا فقدنا هذه الخصوصية
+
+322
+00:31:22,580 --> 00:31:27,980
+فقدنا صفة السيرة الذاتية لذلك أحد الكتاب المغاربة
+
+323
+00:31:27,980 --> 00:31:36,220
+يقول لا يمكنأن نكتب سيرة ذاتية جوانية يعني داخلية
+
+324
+00:31:36,220 --> 00:31:44,220
+في ثقافة لا تميل ولا تعريض الذات والاعتراف بأفعال
+
+325
+00:31:44,220 --> 00:31:48,800
+غير المستحبة الاجتماعية طبعا قيود المجتمع وتقاليد
+
+326
+00:31:48,800 --> 00:31:56,600
+المجتمع تمثل أكبر قامع للإنسان و أكبر محدد يعني و
+
+327
+00:31:56,600 --> 00:32:02,810
+أقوى سلطة لسلوك الإنسانأكبر قامع السلطة لسلوك
+
+328
+00:32:02,810 --> 00:32:07,310
+الفرد في المجتمعات الشرقية هي السلطة الاجتماعية أو
+
+329
+00:32:07,310 --> 00:32:11,290
+السلطة التقاليد الاجتماعية أو الدينية أو القيامية
+
+330
+00:32:11,290 --> 00:32:16,850
+لكن
+
+331
+00:32:16,850 --> 00:32:21,710
+السؤال هنا لماذا لا نلجأه إلى سيرة ذاتية عربية
+
+332
+00:32:21,710 --> 00:32:27,870
+تراعي خصوصية الثقافة العربية والبيئة العربيةلماذا
+
+333
+00:32:27,870 --> 00:32:33,390
+يجب أن نكتب سيرة ذاتية على نمط السيرة الذاتية
+
+334
+00:32:33,390 --> 00:32:38,850
+الغربية السيرة الذاتية الغربية كُتبت تأثرا بمحيطها
+
+335
+00:32:38,850 --> 00:32:44,110
+الغربي والأوروبي المجرد من القيم الأخلاقية والقيم
+
+336
+00:32:44,110 --> 00:32:51,530
+الدينية لماذا لا نكتب نحن سيرة ذاتية تراعي ثقافتنا
+
+337
+00:32:51,530 --> 00:32:56,520
+وتراعي قيمنا وتراعي تقاليدنايكون فيها بوح .. لكن
+
+338
+00:32:56,520 --> 00:33:02,680
+.. لكن هذا البوح لا يخرج .. لا يكون صادما للمتلقى
+
+339
+00:33:02,680 --> 00:33:09,220
+العربي أو لا يكون صادما للذات العربية أو قيم
+
+340
+00:33:09,220 --> 00:33:14,810
+المجتمع على نحو صريح أو نحو مناقد مائة بالمائةممكن
+
+341
+00:33:14,810 --> 00:33:20,670
+الكاتب أن يتناقض مع تقاليد مجتمعه التقاليد ليست
+
+342
+00:33:20,670 --> 00:33:26,690
+مقدسة لكن لا يستساق و لا يسمح لو أن يتناقض مع قيم
+
+343
+00:33:26,690 --> 00:33:32,470
+أمته القيم لا يسمح لو أن يتناقض معها بالأمس يوسف
+
+344
+00:33:32,470 --> 00:33:37,530
+زيدان صاحب الكاتب المصر المشهور صاحب رواية عزازيل
+
+345
+00:33:37,530 --> 00:33:45,570
+و رواية النبطييقول بأن المزيد الأقصى الذي ذُكر في
+
+346
+00:33:45,570 --> 00:33:50,760
+القرآن الكريم ليس هو المزيد الأقصىالموجود في القدس
+
+347
+00:33:50,760 --> 00:33:58,000
+والذي يحتلهه اليهود طب أين مسجدنا الأقصى؟ ابحثوا
+
+348
+00:33:58,000 --> 00:34:05,680
+عنه ويبرئ اليهود من مسئوليتهم عن مجازر سابرا
+
+349
+00:34:05,680 --> 00:34:11,400
+وشيتلا يقول أن اليهود بارئون من هذه المجزرة هذا
+
+350
+00:34:11,400 --> 00:34:17,140
+تناقض صارخ وهذه تعرية أخلاقية أسوأ من التعرية
+
+351
+00:34:17,140 --> 00:34:24,170
+الحقيقيةوتناقض صارخ مع قيم الأمة وانتصار للظالم
+
+352
+00:34:24,170 --> 00:34:30,930
+للظالم الغربي اليهوني على المظلوم العربي الإسلامي
+
+353
+00:34:30,930 --> 00:34:39,070
+في لحظة من اللحظات يحتاج الشعب الفلسطيني للمساندة
+
+354
+00:34:39,070 --> 00:34:45,510
+و تثبيت حقوقهوالذي بدأ العالم اليوم يعترف للشعب
+
+355
+00:34:45,510 --> 00:34:49,310
+الفلسطيني بحقه في الحياة وفي الدولة وفي الاستقلال
+
+356
+00:34:49,310 --> 00:34:54,830
+يأتي روائي عربي يعني يجرد هذا الشعب الفلسطيني من
+
+357
+00:34:54,830 --> 00:35:01,070
+حقه ومن مزده ومن حقوقه الدينية والتعبدية هذا تناقض
+
+358
+00:35:01,070 --> 00:35:09,920
+صار مع قيم يعني أمتنا وقيم مجتمعناالشروط ربما تكون
+
+359
+00:35:09,920 --> 00:35:13,980
+كثيرة لكن احنا مركز على أهم الشروط هذه أهم الشروط
+
+360
+00:35:13,980 --> 00:35:22,480
+لكتابة السيرة الذاتية أهم ثلاثة شروط التطابق
+
+361
+00:35:22,480 --> 00:35:25,680
+الصدق
+
+362
+00:35:25,680 --> 00:35:31,040
+والبوح إذا
+
+363
+00:35:31,040 --> 00:35:35,720
+خالف كاتب السيرة الذاتية أحد هذه الشروطفإن السيرة
+
+364
+00:35:35,720 --> 00:35:40,920
+تنقلب إلى سيرة غيرية أو تنقلب إلى رواية فنية
+
+365
+00:35:40,920 --> 00:35:47,720
+كيالية لا علاقة لها بالحقيقة ولا بأحداث الحياة ولب
+
+366
+00:35:47,720 --> 00:35:56,380
+تاريخ الشخصية الإنسانية الأشكال
+
+367
+00:35:56,380 --> 00:36:00,400
+الكتابية للسيرة الذاتية، هناك أشكال لكتابة السيرة
+
+368
+00:36:00,400 --> 00:36:00,900
+الذاتية
+
+369
+00:36:04,710 --> 00:36:15,990
+من هذه الأشكال ما نطلق عليه المذكرات والمقصود
+
+370
+00:36:15,990 --> 00:36:23,050
+بالمذكرات هي حكي سردي استرجاعي يقوم
+
+371
+00:36:23,050 --> 00:36:31,510
+الكاتب بوصف أحداث معينة حدثت معه مجرد
+
+372
+00:36:33,650 --> 00:36:38,150
+من الصيغة الفنية مجرد من الصيغة الفنية يعني في
+
+373
+00:36:38,150 --> 00:36:46,210
+المذكرات كاتب مذكرات مجرد سالد أحداث تاريخية تتعلق
+
+374
+00:36:46,210 --> 00:36:55,350
+بشخصيته أو تتعلق بالأحداث العامة كاتب
+
+375
+00:36:55,350 --> 00:36:59,910
+المذكرات له علاقة وثيقة بالتاريخ
+
+376
+00:37:03,740 --> 00:37:10,100
+إما أن يكون هو أحد الذين صنعوا هذا التاريخ يعني
+
+377
+00:37:10,100 --> 00:37:15,580
+أحد صناع التاريخ أو
+
+378
+00:37:15,580 --> 00:37:21,180
+أن يكون شارك في صناع التاريخ أحداث التاريخ أو أن
+
+379
+00:37:21,180 --> 00:37:31,100
+يكون شاهد بعينه أحداث التاريخ لذلك
+
+380
+00:37:31,100 --> 00:37:33,160
+لاعظم أن يكتب في المذكراته
+
+381
+00:37:36,470 --> 00:37:42,190
+مثلا عندنا الإمام حمد عبده أحد
+
+382
+00:37:42,190 --> 00:37:47,450
+الذين شاركوا في صناعة تاريخ مصر حمد عبده، أحمد
+
+383
+00:37:47,450 --> 00:37:56,390
+عرابي، أحمد شفيق باشا، سياسي، حمد كرد علي الأديب
+
+384
+00:37:56,390 --> 00:38:04,750
+والسياسي والقومي السوري عبد الله إبن حسين الأردني
+
+385
+00:38:07,620 --> 00:38:12,220
+لماذا نحرص على قراية المذكرات؟ لماذا نحرص على
+
+386
+00:38:12,220 --> 00:38:17,480
+قراية المذكرات؟ فيها الكثير من الفوائد التاريخية
+
+387
+00:38:17,480 --> 00:38:22,760
+والحياتية والاجتماعية والسياسية المذكرات هي صورة
+
+388
+00:38:22,760 --> 00:38:27,220
+من صور السيرة الذاتية المذكرات شكل وصورة من صور
+
+389
+00:38:27,220 --> 00:38:32,440
+السيرة الذاتية لكنها تتقاطع فيها الحياة الخاصة
+
+390
+00:38:32,440 --> 00:38:35,920
+بالحياة العامة تتقاطع فيها الحياة الخاصة بالحياة
+
+391
+00:38:35,920 --> 00:38:36,680
+العامة
+
+392
+00:38:44,440 --> 00:38:51,760
+اليوميات اليوميات عبارة عن سجل يومي لأحداث الحياة
+
+393
+00:38:51,760 --> 00:39:03,440
+سجل يومي لأحداث الحياة تمتاز بسرعة التدوين هذه
+
+394
+00:39:03,440 --> 00:39:09,480
+السرعة لا تتيح لكاتب اليوميات أن يتأملها
+
+395
+00:39:11,870 --> 00:39:17,710
+يعني سرعة التدوين والتزيير لا تتيح له أنه التأمل
+
+396
+00:39:17,710 --> 00:39:22,210
+ويركز
+
+397
+00:39:22,210 --> 00:39:26,810
+فيها الكاتب على
+
+398
+00:39:26,810 --> 00:39:31,450
+الأحداث اليومية ويؤرخها
+
+399
+00:39:31,450 --> 00:39:36,170
+بتأريخ أو ساعة أحياناً يستخدم التاريخ اليوم والشهر
+
+400
+00:39:36,170 --> 00:39:39,790
+والسنة والساعة يقولك الساعة تسعة ونص ذهبنا إلى
+
+401
+00:39:39,790 --> 00:39:44,060
+محاضرة كذاخرجنا من الساعة العشرة و النصف ثم توجعنا
+
+402
+00:39:44,060 --> 00:39:52,320
+إلى كذا يستخدم الساعة واليوم والشهر والسنة يقال عن
+
+403
+00:39:52,320 --> 00:40:00,300
+بنجريون أنه كان يكتب مذكراته على ورق السجاء على
+
+404
+00:40:00,300 --> 00:40:05,520
+ورق .. لما لا يجد ورق يكتب اليوميات على ورق السجاء
+
+405
+00:40:07,250 --> 00:40:11,130
+و سجل كل شيء كان يحدث اللي هو يعني معاه هانه
+
+406
+00:40:11,130 --> 00:40:16,670
+اليوميات هي المادة الخام لكتابة السيرة الذاتية
+
+407
+00:40:16,670 --> 00:40:21,890
+المادة الخام اللي ممكن منها بعد ذلك تنشأ سيرة
+
+408
+00:40:21,890 --> 00:40:29,010
+ذاتية حقيقية العجينة فدوة
+
+409
+00:40:29,010 --> 00:40:32,910
+وقال استعالت بشيء من هذا في سيرتها الذاتية ان هي
+
+410
+00:40:32,910 --> 00:40:41,560
+كانت تدور بعض الرسائل واليوميةقيمة اليوميات قيمتها
+
+411
+00:40:41,560 --> 00:40:49,700
+في أنها تكشف عن شخصية مدونها مليئة بالتفاصيل حيث
+
+412
+00:40:49,700 --> 00:40:56,000
+تكتسب الصدق والصراحة والحقيقة لأنه لا مجال الكذب
+
+413
+00:40:56,000 --> 00:40:57,940
+ولا مجال التزوير والتزيير
+
+414
+00:41:05,350 --> 00:41:10,810
+الشكل الحكائي أو الشكل التاريخي هو قريب من
+
+415
+00:41:10,810 --> 00:41:16,750
+المذكرات .. من كتاب المذكرات لكن تُكتب على شكل قصة
+
+416
+00:41:16,750 --> 00:41:23,610
+أو حكاية و تسلسل تسلسلا زمنيا لكن هذا الشكل
+
+417
+00:41:23,610 --> 00:41:29,310
+الحكائي يكون مجردا من فنية القص أو تقانات السرد
+
+418
+00:41:29,990 --> 00:41:36,910
+يعني يسرد واحدة فقط يسرد واحدة مثالها غربة الراعي
+
+419
+00:41:36,910 --> 00:41:47,790
+للدكتور حسين عباس تبارع الشكل اللي هو يعني الشكل
+
+420
+00:41:47,790 --> 00:41:51,670
+الأخير الذي سنتكلم عنه ان شاء الله بشيء من التفصيل
+
+421
+00:41:51,670 --> 00:41:59,550
+المرة القادمة وهو الشكل الروائيو هذا الشكل هو أرقى
+
+422
+00:41:59,550 --> 00:42:07,990
+أنواع أشكال كتابة السيرة الذاتية مال
+
+423
+00:42:07,990 --> 00:42:12,910
+لديها سؤال؟ هل من سؤال؟
+
+424
+00:42:12,910 --> 00:42:16,430
+طيب والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/xcr_NrSxrdc_postprocess.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/xcr_NrSxrdc_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1eae2fea31eaa395d88153b616a297998914c192
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/xcr_NrSxrdc_postprocess.srt
@@ -0,0 +1,1380 @@
+1
+00:00:20,970 --> 00:00:23,350
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,350 --> 00:00:28,150
+الرحيم الحمد لله وكفا وسلام على عبادي الذين أصطفوا
+
+3
+00:00:28,150 --> 00:00:33,390
+أهلا وسهلا بالجميع نكمل اليوم ما بدأناه في
+
+4
+00:00:33,390 --> 00:00:40,610
+المحاضرة الماضية حول عناصر الفن القصصية تحدثنا
+
+5
+00:00:40,610 --> 00:00:48,570
+المرة الماضية عن الرسالةوقلنا إن هناك اهتماماً
+
+6
+00:00:48,570 --> 00:00:56,050
+برسالة نابع من الاهتمام بما يسمى التبقير أو مباحث
+
+7
+00:00:56,050 --> 00:01:03,150
+التبقير في الدراسات السردية الحديثة الحدثاتحدثنا
+
+8
+00:01:03,150 --> 00:01:07,810
+عن الحدث بعد ذلك الشخصية من يقوم بالحدث و هي
+
+9
+00:01:07,810 --> 00:01:11,810
+الشخصية و أصبح اليوم صناعة الشخصية في حد ذاتها
+
+10
+00:01:11,810 --> 00:01:18,870
+مهارة .. مهارة سردية تكاد تقترب من مهارة القص
+
+11
+00:01:18,870 --> 00:01:26,270
+السرد بعد الشخصية اتحدثنا عن اللغة و قلنا ان السرد
+
+12
+00:01:26,270 --> 00:01:34,120
+في مقاله فن اللغوي فنلغوية ويتوسلوا إلى كل عناصر
+
+13
+00:01:34,120 --> 00:01:38,900
+الفن القصصي والسردي من خلال اللغة واليوم لدينا ما
+
+14
+00:01:38,900 --> 00:01:46,720
+يسمى بشعرية اللغة لم تعد اللغة لغة عادية لغة سطحية
+
+15
+00:01:47,420 --> 00:01:53,840
+لغة بسيطة بل لغة مركبة لغة تمتاز بالشعرية تمتاز
+
+16
+00:01:53,840 --> 00:01:58,540
+بالسحر تمتاز بالجمال بالوجع بالتأثير تعبر عن
+
+17
+00:01:58,540 --> 00:02:04,220
+الإنسان وتعبر عن هموم الإنسان المعاصر ال third
+
+18
+00:02:04,220 --> 00:02:09,640
+وعرفنا ما هو ال third وهو أوسع من القصر الزمان أو
+
+19
+00:02:09,640 --> 00:02:19,370
+الزمن كما يقول Bartأن الرواية فن زمني فن زمني أي
+
+20
+00:02:19,370 --> 00:02:24,110
+تتوسل بالزمن وهي عبارة عن حركة الزمن إلى الأمام
+
+21
+00:02:24,110 --> 00:02:30,440
+حركة الزمن إلى الأمام عندما يكون الزمن ساكنالا
+
+22
+00:02:30,440 --> 00:02:35,300
+حركة للرواية، لا يكون هناك رواية، لذلك قلنا إذا
+
+23
+00:02:35,300 --> 00:02:40,920
+سكن الزمن ينتقل القص من الرواية أو القصة إلى
+
+24
+00:02:40,920 --> 00:02:45,080
+الخبر، إلى الخبر، لكن إذا تحرك الزمن، تحركت
+
+25
+00:02:45,080 --> 00:02:51,600
+الأحداثو أصبح هناك فنًا قصاصيا يمكن نطلق عليه
+
+26
+00:02:51,600 --> 00:02:57,160
+الرواية أو القصة أو الإقصوصة فالرواية أو القصة هو
+
+27
+00:02:57,160 --> 00:03:02,140
+أكثر أنواع الأدب التساقا بالزمن أكثر أنواع الأدب
+
+28
+00:03:02,140 --> 00:03:07,620
+التساقا بالزمن اليوم الزمن لم يأخذ المنحنة العادل
+
+29
+00:03:07,620 --> 00:03:11,400
+الذي كان يأخذه في الرواية التقليدية في الرواية
+
+30
+00:03:11,400 --> 00:03:16,900
+التقليدية الزمن كان يسير بخط المستقيميبدأ من
+
+31
+00:03:16,900 --> 00:03:25,710
+الماضي الحاضر والمستقبل خط رتيببعض الفلاسفة قالوا
+
+32
+00:03:25,710 --> 00:03:30,530
+انه .. انه ال .. الزمن يبدأ من الحاضر وبعضهم قال
+
+33
+00:03:30,530 --> 00:03:34,910
+يبدأ من الماضي سواء بدأ من الحاضر او الماضي الماضي
+
+34
+00:03:34,910 --> 00:03:41,450
+الحاضر المستقبل اليوم يحدث تهشيم وتقطيع لخط الزمن
+
+35
+00:03:41,450 --> 00:03:45,250
+لم يعود ذلك الخط الرتيب يمكن أن تبدأ القصة
+
+36
+00:03:45,250 --> 00:03:50,990
+بالمستقبل يمكن أن تبدأ القصة بالحاضر ثم تعود بنا
+
+37
+00:03:50,990 --> 00:03:55,730
+إلى الماضيويمكن أن تبدأ بالمستقبل ثم تعود بناء
+
+38
+00:03:55,730 --> 00:03:59,790
+الحاضر ثم تتج إلى المستقبل ثم تعود إلى الماضي
+
+39
+00:03:59,790 --> 00:04:03,850
+تداخل الأزمنة ما يسمى تداخل الأزمنة كما نرى في
+
+40
+00:04:03,850 --> 00:04:08,750
+رواية غسان كنفاني ما تبقى لكم هناك تداخل الأزمنة
+
+41
+00:04:08,750 --> 00:04:13,950
+ودخول وتهشيم خط الزمان ولم يعد خط الزمان خطا رتيبا
+
+42
+00:04:13,950 --> 00:04:20,760
+وكما قلنا لكم إن الزمن في الروايةزمن خيالي السارد
+
+43
+00:04:20,760 --> 00:04:27,540
+يسيطر على هذا الزمن وهناك ما يمكن نطلق عليه لعبة
+
+44
+00:04:27,540 --> 00:04:32,640
+الزمن لعبة الزمن ويصبح الزمن عجينا مشكله السارد
+
+45
+00:04:32,640 --> 00:04:37,640
+كما يشاء مشكله السارد كما يشاء لا كالزمن المطلق
+
+46
+00:04:37,640 --> 00:04:43,860
+الذي لا سطوطة للإنسان عليه ولا سيطرة لذلك حركة
+
+47
+00:04:43,860 --> 00:04:50,450
+الزمنهي حركة الرواية في الإقصوصة الإقاء والزمن
+
+48
+00:04:50,450 --> 00:04:54,030
+يكون سريعا مر الزمن يكون سريعا لذلك الإقاء يكون
+
+49
+00:04:54,030 --> 00:05:00,030
+سريعا في الرواية الزمن يكون بطيئا حركة الزمن بطيئا
+
+50
+00:05:00,030 --> 00:05:06,690
+لذلك الإقاء والأحداث وإقاء الأحداث يكون بطيئا غير
+
+51
+00:05:06,690 --> 00:05:14,450
+سريعاالمكمل الزمان المكان لا يمكن تصور حدث يحدث في
+
+52
+00:05:14,450 --> 00:05:19,230
+غير حيزي الزمان والمكان أي حدث يحدث لابد أن يحدث
+
+53
+00:05:19,230 --> 00:05:27,440
+في زمان وفي مكان المكانبعض المجارب أطلق عليه الحيز
+
+54
+00:05:27,440 --> 00:05:31,760
+والبعض أطلق عليه الفضاء والبعض أطلق عليه المكان
+
+55
+00:05:31,760 --> 00:05:35,640
+المكان الروائي الحيز الروائي الفضاء الروائي كلمة
+
+56
+00:05:35,640 --> 00:05:41,880
+الفضاء أوسع من كلمة المكان المكان أو الحيز هو الذي
+
+57
+00:05:41,880 --> 00:05:47,380
+له حدود فيزيائية واضحة تبدأ وتنتهي نسميه حيزا او
+
+58
+00:05:47,380 --> 00:05:53,820
+مكانا هذه القاعة التي نحن فيهامكانا تسمى مكانا أو
+
+59
+00:05:53,820 --> 00:05:58,040
+حيزا لها بداية ولها نهاية لها حدود فيزيائية أما
+
+60
+00:05:58,040 --> 00:06:02,500
+الفضاء فليس له حدود فيزيائية هذه القاعة توجد في
+
+61
+00:06:02,500 --> 00:06:04,840
+الجامعة الإسلامية في فضاء الجامعة الإسلامية
+
+62
+00:06:04,840 --> 00:06:09,980
+والجامعة الإسلامية توجد في فضاءغزة وغزة اوجدت في
+
+63
+00:06:09,980 --> 00:06:14,720
+فضاء فلسطين و فلسطين اوجدت في فضاء العالم و هكذا
+
+64
+00:06:14,720 --> 00:06:19,800
+الفضاء اوسع من المكان الفضاء يحوي الحيز و يحوي
+
+65
+00:06:19,800 --> 00:06:24,560
+المكان و ليس المقصود ان عندما اتحدث عن المكان ليس
+
+66
+00:06:24,560 --> 00:06:29,820
+فقط المقصود المكان الذي له حدود فيزيائية واضحة او
+
+67
+00:06:29,820 --> 00:06:35,340
+بينة او واقعية يمكن ان يكون المكان اختلاقا وتجريدا
+
+68
+00:06:35,340 --> 00:06:40,180
+من ذهن السارقيعني ليس بالضرورة أن يكون المكان له
+
+69
+00:06:40,180 --> 00:06:44,480
+حدود فيزيائية وله حدود واقية يمكن أن يخترع مكانا
+
+70
+00:06:44,480 --> 00:06:49,940
+يمكن أن يكون المكان اختراعا محظا وتجريدا ذهنيا من
+
+71
+00:06:49,940 --> 00:06:56,060
+ذهن السيري ويتداخل المكان فيه البعد الخيالي الذهني
+
+72
+00:06:56,060 --> 00:07:01,000
+التجريدي ويتداخل فيه كذلك البعد الواقعي اليوم هناك
+
+73
+00:07:01,000 --> 00:07:04,850
+اهتمام بتصوير المكانفي الماضي لم يكن هناك اهتمام
+
+74
+00:07:04,850 --> 00:07:09,650
+من تصوير المكان الرواية المعاصرة أعطت للمكان أهمية
+
+75
+00:07:09,650 --> 00:07:14,710
+والرواية الفلسطينية اليوم تسمى رواية المكان تسمى
+
+76
+00:07:14,710 --> 00:07:20,710
+رواية المكان بل أضحى المكان في بعض الروايات هو
+
+77
+00:07:20,710 --> 00:07:25,040
+البطلالمكان في بعض الروايات هو البطل مثل رواية
+
+78
+00:07:25,040 --> 00:07:30,760
+فلسطينية أضحى وبعت المكان الفلسطيني هو البطل لهذه
+
+79
+00:07:30,760 --> 00:07:36,420
+الرواية أو لهذه القصة واليوم الأماكن أصبحت تنقسم
+
+80
+00:07:36,420 --> 00:07:43,730
+إلى أماكن مفتوحة وأماكن مغلقةواماكن طارضة أو اماكن
+
+81
+00:07:43,730 --> 00:07:48,910
+أممية حسب توظيف المكان أصبح هناك اهتمام برسم
+
+82
+00:07:48,910 --> 00:07:54,250
+مفردات المكان المفردات الحسية والمفردات كذلك
+
+83
+00:07:54,250 --> 00:07:58,670
+الدلالية أو النفسية يعني إذا أراد السرد أن يرسم
+
+84
+00:07:58,670 --> 00:08:03,410
+غرفة يهتم بلون الستاعر لأن لون الستاعر له دلالة
+
+85
+00:08:03,410 --> 00:08:07,550
+عندما يقول لون الستاعر أسود له دلالة غير الدلالة
+
+86
+00:08:07,550 --> 00:08:13,710
+عندما يقول لونها أبيض مثلاأو لون آخر وضع السجاد
+
+87
+00:08:13,710 --> 00:08:18,390
+وحال السجاد هل الغرفة مرتبة ومرظمة أم أنها تعيش في
+
+88
+00:08:18,390 --> 00:08:23,270
+حالة من العبث هذا له دلالة ماذا يوجد في من أثاث في
+
+89
+00:08:23,270 --> 00:08:29,030
+الغرفة هل الغرفة مضاءة ولا الغرفة معتمة ومظلمة غير
+
+90
+00:08:29,030 --> 00:08:33,910
+مضاءة كل ذلك له دلالات عند اللي هو السارد وله
+
+91
+00:08:33,910 --> 00:08:40,040
+دلالات في عالم السلم من يقرأرواية غصان كنفاني عائد
+
+92
+00:08:40,040 --> 00:08:49,220
+إلى حيفا يجد بأن الأستاذ سعيد اهتم جدا بال ..
+
+93
+00:08:49,220 --> 00:08:57,520
+بالمزهرية و السبع ريشات الموجودة في المزهرية اهتم
+
+94
+00:08:57,520 --> 00:09:01,460
+اهتماماكبير مبدأ يعد بها عدل وبدأ يتأمل المكان
+
+95
+00:09:01,460 --> 00:09:06,260
+يتأمل الستاب يتأمل الكراسي يتأمل الطاولة يتأمل
+
+96
+00:09:06,260 --> 00:09:11,000
+الأرضية يتأمل الباب يتأمل النافذة لأن هو مشغوف
+
+97
+00:09:11,000 --> 00:09:16,120
+بهذا المكان وهذا المكان سُرق منهوطرد منهم لذلك
+
+98
+00:09:16,120 --> 00:09:21,040
+هناك اهتمام وتأمل في هذا المكان واهتمام من السارد
+
+99
+00:09:21,040 --> 00:09:27,340
+بهذا المكان يعكس اهتمام الشخصية واهتمام له شخصيات
+
+100
+00:09:27,340 --> 00:09:31,260
+الرواية لذلك المكان لن يعود مكانا واحدا المكان
+
+101
+00:09:31,260 --> 00:09:35,440
+اللي بنعطيه صفة اليوم مفتوح بنعطيه مغلق طارد أمومي
+
+102
+00:09:35,440 --> 00:09:43,040
+وفق للتوظيف الدرامي للمكان أو طبيعة السبب الصراعة
+
+103
+00:09:45,050 --> 00:09:52,730
+ليس المقصود بالصراع هو العراق بالأيدي الصراع
+
+104
+00:09:52,730 --> 00:09:56,810
+المقصود به هو مناضلة بين قوتين متعارضتين
+
+105
+00:09:59,890 --> 00:10:04,770
+ممكن أن يكون إنسانين أو شخصيتين وممكن أن يكون
+
+106
+00:10:04,770 --> 00:10:09,430
+تيارين ممكن يكون قيمتين في الحياة يبقى التصارع
+
+107
+00:10:09,430 --> 00:10:12,870
+اللي ليس المقصود به تصارع بين الإنسان و أخيه
+
+108
+00:10:12,870 --> 00:10:17,310
+الإنسان ممكن أن يكون الصراع هو جوهر الدراما ما
+
+109
+00:10:17,310 --> 00:10:23,170
+لوجد دراما بدون صراعلا يوجد دراما وحركة بدون ..
+
+110
+00:10:23,170 --> 00:10:28,550
+بدون صراع لذلك الصراع هو جوهر الدراما ودراما دائما
+
+111
+00:10:28,550 --> 00:10:33,710
+تعني بممارسة الإنسان لإرادته في صراعه مع نفسه أين
+
+112
+00:10:33,710 --> 00:10:39,700
+يظهرأو أين تظهر إرادة الإنسان في صراعه مع الآخرين
+
+113
+00:10:39,700 --> 00:10:43,800
+عندما يحدث صراع تظهر هنا قوة الأرادة وقوة الاختيار
+
+114
+00:10:43,800 --> 00:10:48,880
+عند الإنسان أو عند الشخصيات في صراعه مع نفسه أو مع
+
+115
+00:10:48,880 --> 00:10:54,400
+بياته أو مع قوة المحيط به من خلال عرض هذه الصراع
+
+116
+00:10:54,730 --> 00:10:58,790
+نستطيع أن نستكشف و أن نتعرف إلى صفات و الأبعاد
+
+117
+00:10:58,790 --> 00:11:03,350
+النفسية للشخصية الإنسانية أو الشخصية الرواية بعضهم
+
+118
+00:11:03,350 --> 00:11:09,430
+يقسم الصراع إلى صراع داخلي و إلى صراع خارجي الصراع
+
+119
+00:11:09,430 --> 00:11:17,470
+الداخلي هو صراع الإنسان بينه وبين نفسه أو
+
+120
+00:11:18,070 --> 00:11:24,210
+بين قوة الشر وقيم الخير وقيم الشر في نفسه قيم
+
+121
+00:11:24,210 --> 00:11:29,850
+الخير وقيم الشر في نفسه وهذا لا يخرج عن نطاق
+
+122
+00:11:29,850 --> 00:11:34,030
+الشخصية الواحدة هذا لا يخرج عن نطاق الشخصية
+
+123
+00:11:34,030 --> 00:11:39,730
+الواحدة صراع الآخر هو صراع الإنسان مع غيره من
+
+124
+00:11:39,730 --> 00:11:44,800
+الشخصيات أو صراع الإنسان مع الطبيعةسمى صراعا
+
+125
+00:11:44,800 --> 00:11:49,300
+خارجيا او صراع الإنسان مع التقاليد الاجتماعية مع
+
+126
+00:11:49,300 --> 00:11:52,960
+القيم الاجتماعية في المجتمع السائده صراع الإنسان
+
+127
+00:11:52,960 --> 00:11:56,780
+مع طبقة اقتصادية او طبقة سياسية او طبقة ثقافية
+
+128
+00:11:56,780 --> 00:12:01,860
+طبقة مجتمعية وهذا يكون خارج نطاق الإنسان أيهما
+
+129
+00:12:01,860 --> 00:12:06,760
+أصعب للإنسان؟الصراع الداخلي ام الصراع الخارجي؟
+
+130
+00:12:06,760 --> 00:12:09,380
+الصراع الداخلي .. اه لماذا .. لماذا الداخلي هو
+
+131
+00:12:09,380 --> 00:12:12,440
+الأصعب؟
+
+132
+00:12:12,440 --> 00:12:16,800
+يؤثر على نفسيت الانسان .. يؤثر على نفسيت الانسان
+
+133
+00:12:16,800 --> 00:12:20,380
+يؤثر على نفسيت الانسان، ماذا أيضا؟ لماذا الصراع
+
+134
+00:12:20,380 --> 00:12:24,880
+الداخلي هو الأصعب؟ لماذا .. أحيانا يسروا على عدم
+
+135
+00:12:24,880 --> 00:12:30,380
+السيطرة على نفسي و عدم التوقف عن تقليب الأفكار و
+
+136
+00:12:30,380 --> 00:12:36,780
+زيادة فيهاايوة ماذا أيضا ما نتيجة صراع الإنسان مع
+
+137
+00:12:36,780 --> 00:12:42,120
+نفسه ما نتيجة صراع الإنسان مع نفسه إنسان مقترض
+
+138
+00:12:42,120 --> 00:12:49,200
+ينتج إنسان مقترض لليس دائما لأ انتبهوا معنا ليس
+
+139
+00:12:49,200 --> 00:12:53,080
+دائما صراع الإنسان مع نفسه دلالة مرض الشخصية أو
+
+140
+00:12:53,080 --> 00:12:57,420
+مرض الإنسان ممكن يكون صراع الإنسان مع شهواته تجلم
+
+141
+00:12:57,420 --> 00:13:02,660
+تجليات عظمة هذه الشخصية أو قوة هذه الشخصيةممكن
+
+142
+00:13:02,660 --> 00:13:06,680
+جدا، ليس بالضرورة دائما أن يكون ظاهرة مرضية بالعكس
+
+143
+00:13:06,680 --> 00:13:10,740
+أحيانا يكون ظاهرة إيمانية أو ظاهرة إيجابية أو
+
+144
+00:13:10,740 --> 00:13:14,680
+ظاهرة تحمل كثير من الخير الصعوبة لأن الإنسان لا
+
+145
+00:13:14,680 --> 00:13:19,060
+يستطيع أن يحسم حسم هذا الصراع غالبا يكون صعبا،
+
+146
+00:13:19,060 --> 00:13:24,860
+غالبا يكون صعبا حسم هذا الصراع وقل ما ينجح الإنسان
+
+147
+00:13:24,860 --> 00:13:30,470
+في صراعه مع نفسه، قل ما ينجح الإنسانلكن في الصراع
+
+148
+00:13:30,470 --> 00:13:35,190
+الخارجي من السهل أن ينجح الإنسان والأعداء أو
+
+149
+00:13:35,190 --> 00:13:41,050
+الخصوم واضحون وبيّنون لكن في الصراع الداخلي أحيان
+
+150
+00:13:41,050 --> 00:13:49,870
+يكون الخصم أو الصراع غير بيّن وغير واضح لا يشترط
+
+151
+00:13:49,870 --> 00:13:53,310
+في رواية دائما يكون فيها الصراع يعني لا يشترط في
+
+152
+00:13:53,310 --> 00:13:57,070
+رواية دائما يكون فيها الصراع يعني بعض الروايات
+
+153
+00:13:57,070 --> 00:14:03,970
+غسّان كنفاني لم يكن فيها صراعو بعض الأقاصيس و
+
+154
+00:14:03,970 --> 00:14:07,610
+القصص القصيرة تخلو من الصراع عبارة عن لوحات رواية
+
+155
+00:14:07,610 --> 00:14:15,170
+ليس دائما يجب أن يكون هناك الصراع لكن في المسرحية
+
+156
+00:14:15,170 --> 00:14:21,730
+الصراع هو أهم أنصر في العمل الدرامي أو العمل
+
+157
+00:14:21,730 --> 00:14:22,930
+المسرحي
+
+158
+00:14:26,630 --> 00:14:32,810
+تساءل نحن اتحدثنا عن الموروث القصصي عند العرب
+
+159
+00:14:32,810 --> 00:14:37,670
+اتحدثنا عن القصص الجاهلية و الأمثال و قصص القرآن
+
+160
+00:14:37,670 --> 00:14:41,930
+الكريم و السنة النبوية و القصاص و الوعاد و العلماء
+
+161
+00:14:41,930 --> 00:14:46,750
+و الأدباء و الأخباريين و كليلة و دمنا و اتحدثنا عن
+
+162
+00:14:46,750 --> 00:14:53,390
+المقاماتواتحدتنا عن كتب الأخبار وكتب الأدب وما
+
+163
+00:14:53,390 --> 00:14:57,070
+حملته لنا من الكثير من القصص والحكاية ورسالة
+
+164
+00:14:57,070 --> 00:15:01,150
+الغفران وبالعلاق المعري والحكوات والسيارة الشعبية
+
+165
+00:15:01,150 --> 00:15:06,990
+كل ذلك مثل لنا موروثا قصصيا وسرديا رائعا وامتعا
+
+166
+00:15:06,990 --> 00:15:13,380
+جدا لماذا يجب علينا دائماأن ننصب النموذج الأوروبي
+
+167
+00:15:13,380 --> 00:15:18,700
+أو نموذج الغربي مثالا نحكم به على موروثنا القصصي
+
+168
+00:15:18,700 --> 00:15:23,200
+لماذا الرواية الغربية و الرواية الأوروبية يجب أن
+
+169
+00:15:23,200 --> 00:15:28,520
+تكون هي المعيار لنحكم به على موروثنا القصصي و متى
+
+170
+00:15:28,520 --> 00:15:33,780
+تقدمنا السرد أو متى ترجعناليه ما دايما يجب أن
+
+171
+00:15:33,780 --> 00:15:38,420
+نحتدي يعني النموذج الأوروبي أو نموذج الغربي سواء
+
+172
+00:15:38,420 --> 00:15:42,400
+كان في الشعري أو كان في الأدب أو كان في القصة أو
+
+173
+00:15:42,400 --> 00:15:46,740
+كان في الرواية أو في النقد؟ يجب أن نكوّل لنا
+
+174
+00:15:46,740 --> 00:15:51,580
+نموذجنا الخاص ويجب أن نكوّل لنا قدوتنا الخاص
+
+175
+00:15:51,580 --> 00:15:57,500
+وعالمنا الخاص القصصي والشعري والأدبيوأن نميز بينه
+
+176
+00:15:57,500 --> 00:16:01,440
+وبين النماذج الأخرى وأن لا يكون النموذج الأوروبي
+
+177
+00:16:01,440 --> 00:16:05,800
+والغربي هو النموذج والمعيار اللي نقيس به مدى
+
+178
+00:16:05,800 --> 00:16:13,180
+تقدمنا أو مدى تراجعنا الثقافة أو الرواية الأوروبية
+
+179
+00:16:13,180 --> 00:16:17,200
+و الرواية الغربية نحكم عليها من خلال بيئتها
+
+180
+00:16:17,200 --> 00:16:21,460
+الغربية و بيئتها الأوروبية و كذلك الرواية العربية
+
+181
+00:16:21,460 --> 00:16:25,350
+و النصوص العربية و الشعر العربي و النقد العربينحكم
+
+182
+00:16:25,350 --> 00:16:30,210
+عليه من خلال ثقافتنا العربية أو بيئتنا العربية مدى
+
+183
+00:16:30,210 --> 00:16:36,670
+خدمته ومدى نفعه لثقافتنا العربية أو بيئتنا العربية
+
+184
+00:16:36,670 --> 00:16:45,130
+لذلك ما نجده اليوم عند الدارسينالمحدثين والمعاصرين
+
+185
+00:16:45,130 --> 00:16:52,950
+أنهم يضعون دائما النموذج الأوروبي معيارا لأن نقيس
+
+186
+00:16:52,950 --> 00:16:59,450
+عليه أعمالنا ونصوصنا الأدبية هذا يجب أن ينتهي أنا
+
+187
+00:16:59,450 --> 00:17:03,350
+في اعتقادي أن هذا يجب أن ينتهيلا سيما أن الشعر
+
+188
+00:17:03,350 --> 00:17:09,110
+العربي و الرواية العربية و المسرحية العربية و الفن
+
+189
+00:17:09,110 --> 00:17:14,950
+العربي قد وصل وبلغ مستويات عالية من الجودة و من
+
+190
+00:17:14,950 --> 00:17:19,410
+العالمية و من التأثير في الإنسان العربي و في
+
+191
+00:17:19,410 --> 00:17:25,390
+الإنسان بشكلعام، فيجب أن نقف عن عقدة النقص أو
+
+192
+00:17:25,390 --> 00:17:33,390
+احتذاء النموذج الأوروبي في الحكم على نصوصنا
+
+193
+00:17:33,390 --> 00:17:39,950
+الأدبية ونصوصنا السردية ونصوصنا الشعرية ننتقل الآن
+
+194
+00:17:39,950 --> 00:17:50,310
+إلى تطبيق نعنى بالتطبيق أكثر من نظريةولدينا الكاتب
+
+195
+00:17:50,310 --> 00:17:57,950
+النصري محمود تيمور الذي تداول عنه الدارسون
+
+196
+00:17:57,950 --> 00:18:03,930
+صورة أو لقب بأنه رائد القصة العربية الحديثة رائد
+
+197
+00:18:03,930 --> 00:18:06,070
+القصة العربية الحديثة
+
+198
+00:18:08,280 --> 00:18:13,500
+لأنه كتب الكثير من القصص وبعض الروايات وشيئا من
+
+199
+00:18:13,500 --> 00:18:18,360
+المصرحيات وشيئا من الدراسات فمن هو محمود تيمور
+
+200
+00:18:18,360 --> 00:18:25,900
+نستمع إلى زميلتكم فرح يتحدثنا عن الكاتب النصري
+
+201
+00:18:25,900 --> 00:18:27,800
+محمود تيمور
+
+202
+00:18:30,050 --> 00:18:33,690
+سلام عليكم ورحمة الله تعالى وبركاته سوف نتحدث
+
+203
+00:18:33,690 --> 00:18:37,710
+اليوم ان شاء الله عن محمود طيمور طبعا محمود طيمور
+
+204
+00:18:37,710 --> 00:18:42,630
+كاتب انقصصي ولد في درب السعادة إحدى دروب القاهرة
+
+205
+00:18:42,630 --> 00:18:47,110
+ذلك الدرب اللي يتميز بأصالته الشعبية ولد في 4
+
+206
+00:18:47,110 --> 00:18:54,360
+يونيو بالألف و تمانيةبالـ 1894 ميلادي طبعا ودد
+
+207
+00:18:54,360 --> 00:18:59,460
+محمود طيمور في جو من اللغة والثقافة والعلم حيث كان
+
+208
+00:18:59,460 --> 00:19:03,540
+و حيث والده أحمد طيمور باشا إحدى العلماء الباحثين
+
+209
+00:19:03,540 --> 00:19:07,440
+في الأدب واللغة والتاريخأحد مفاخر مصر في تحصيل
+
+210
+00:19:07,440 --> 00:19:11,720
+الكتب العربية القديمة وجمع المخطوطات العربية
+
+211
+00:19:11,720 --> 00:19:16,760
+ونفائسها كما أنه أهدى دار الكتب المصرية المكتبة
+
+212
+00:19:16,760 --> 00:19:21,780
+التيمورية المشهورة وهو يرجع إلى أصول كردية عربية
+
+213
+00:19:22,040 --> 00:19:26,700
+أيضًا أخوه محمد طيمور صاحب أول قصة في الأدب العربي
+
+214
+00:19:26,700 --> 00:19:32,260
+قصته في القطار اللي .. اللي نشرت عام 1917 ميلادي
+
+215
+00:19:32,260 --> 00:19:37,480
+طبعًا ولد طيمور بالـ 1892 .. محمد طيمور بالـ 1892
+
+216
+00:19:37,480 --> 00:19:43,020
+وتوفي بالـ 1921 طبعًا توفي و عمره 29 عامًا طبعًا
+
+217
+00:19:43,020 --> 00:19:46,140
+في ريعان القصبة والشباب و راحت كمال في الجدد قدام
+
+218
+00:19:46,410 --> 00:19:50,750
+إنه أثر هذا الاشي في محمود طيمور أيضا عمته عائشة
+
+219
+00:19:50,750 --> 00:19:55,590
+الطيمورية و هي شاعرة و كاتبة كانت أصدرت ديوان
+
+220
+00:19:55,590 --> 00:20:01,970
+بعنوان حلبة التراز طبعا محمود طيمور اتأثر كثيرا في
+
+221
+00:20:01,970 --> 00:20:05,730
+درب السعادة اللتي تربى فيه طبعا زى ما حكينا هذا
+
+222
+00:20:05,730 --> 00:20:09,550
+الدرب كان ينتزب أسالاته الشعبية كمان كان والده
+
+223
+00:20:09,550 --> 00:20:15,550
+طبعا في ..في الصيف يقضي هذا الفصل الصيف في الضياع
+
+224
+00:20:15,550 --> 00:20:19,870
+فكان يختلط هو و أبنائه مع الفلاحين فهذا أثر في
+
+225
+00:20:19,870 --> 00:20:23,930
+محمود طيمور فاختزن في ذاكرته لعديد من الشخصيات
+
+226
+00:20:23,930 --> 00:20:28,310
+الحية و الحياة الشعبية والتي بعد ذلك سقلها أو
+
+227
+00:20:28,310 --> 00:20:32,870
+رسمها في القصص التي أنتجها بعد ذلك طبعا
+
+228
+00:20:48,580 --> 00:20:53,940
+طبعا زي ما حكينا برضه أحمد طيمور جهل من بيته منتدى
+
+229
+00:20:53,940 --> 00:21:00,280
+للعلماء و القدباء طبعا أيضا لرعى أبنائه رعاية طبعا
+
+230
+00:21:00,280 --> 00:21:05,300
+ممتازة حيث أنه ألزم أبنائه بحفظ معلقة أمرق القيس
+
+231
+00:21:05,300 --> 00:21:10,100
+كأنه أراد أن يعلق في أدهانهم تميمة اللغة العربية
+
+232
+00:21:10,100 --> 00:21:13,960
+كما طلعهم على الكتب العربية القديمة خاصة القصص
+
+233
+00:21:13,960 --> 00:21:20,380
+منها مثل ألف ليلة و ليلةطبعا محمد ومحمود طيمور او
+
+234
+00:21:20,380 --> 00:21:24,220
+محمود طيمور تأثر كثيرا باخيه محمد هما الإتنان
+
+235
+00:21:24,220 --> 00:21:28,800
+أنتجا مع بعض صحيفة .. صحيفة منزلية كان ينشران فيها
+
+236
+00:21:28,800 --> 00:21:33,900
+أخبار الأصدقاء والمنزل كما وأنتجوا مسرحا بسيطا
+
+237
+00:21:33,900 --> 00:21:37,740
+كانوا يعرضوا فيها المسرحيات السادجة البسيطة فهذا
+
+238
+00:21:37,740 --> 00:21:41,280
+دفع هما إلى قراءة القصص والكتب العربية القديمة
+
+239
+00:21:41,280 --> 00:21:46,190
+كانوا يقرؤون للمنفلوطيوهذا أثر في محمود طيمور من
+
+240
+00:21:46,190 --> 00:21:49,970
+حياته أن النزعة الرومانسية أيضا قرأوا لعضباء
+
+241
+00:21:49,970 --> 00:21:54,110
+المهجر مثل ميخايل نوعيمة أيضا قرأوا لجبران خاليد
+
+242
+00:21:54,110 --> 00:21:59,250
+جبران و بالذات قرأ أن الأجنحة المتكسرة دات النزعة
+
+243
+00:21:59,250 --> 00:22:03,830
+الرومانسية الرمزية والتي أثرت محمود طيمور كثيرا
+
+244
+00:22:04,140 --> 00:22:07,960
+طبعا محمود طيمور أنهى الدراسة فى المدرسة
+
+245
+00:22:07,960 --> 00:22:11,920
+الإبتدائية ثم فى المدرسة التانوية ومن ثم التحق
+
+246
+00:22:11,920 --> 00:22:17,360
+بمدرسة الذراعة العليا لكنه مرض بمرض التوفيذ ذلك
+
+247
+00:22:17,360 --> 00:22:22,060
+المرض اللى جعله ينقطع عن الدراسة لمدة ثلاثة أشهر
+
+248
+00:22:22,250 --> 00:22:26,530
+هذا المرض الذي أنهك من قواه الجسمية ومن بنيته
+
+249
+00:22:26,530 --> 00:22:31,290
+فاضطر للسفر إلى سويسرا و ذلك لكي يستشفي من هذا
+
+250
+00:22:31,290 --> 00:22:37,170
+المرض و هناك استغل هذه الفترة بالقراة في الأداب
+
+251
+00:22:37,170 --> 00:22:41,550
+الأوروبية قرأ في الأدب الفرنسي قرأ في الأدب الروسي
+
+252
+00:22:41,550 --> 00:22:48,410
+فأثرة كثيرا بالقصص الغربيين الواقعيين طبعا تأثرة
+
+253
+00:22:48,410 --> 00:22:54,090
+بموبي سان تأثرة بأنتون كيوتيشوففمذهبهم .. مذهب
+
+254
+00:22:54,090 --> 00:22:57,710
+مبسان الواقع يتأثر به كثيرا هو و أخاه أيضا محمد
+
+255
+00:22:57,710 --> 00:23:01,710
+لأنه كان قائم على التركيز وتماسك الأحداث التماسك
+
+256
+00:23:01,710 --> 00:23:07,230
+كان مثينا طبعا أخوه محمود محمد طيمور ذهب إلى
+
+257
+00:23:07,230 --> 00:23:12,230
+سويسرا ما كت فيها من 1911 ل 1914 و هو أيضا في هذه
+
+258
+00:23:12,230 --> 00:23:17,610
+الفترة كان يستغل لقراية القصص الغربيين الواقعيين و
+
+259
+00:23:17,610 --> 00:23:22,480
+عندما عاد طبعا عرف أخوه محمد طيمورعلى الأداب
+
+260
+00:23:22,480 --> 00:23:41,120
+الغربية وعلى القصص والعلوم الغربية طبعا
+
+261
+00:23:41,120 --> 00:23:44,620
+حكينا أن هما الأثنين تأثر ان محمود طيمور تأثر
+
+262
+00:23:44,620 --> 00:23:47,620
+بالمذهب الواقي تأثرا بأخيه انحمد طيمور
+
+263
+00:23:50,610 --> 00:23:56,070
+هيحكي من هذا طبعا محمد طيمور أصدر ما تراه العيون
+
+264
+00:23:56,070 --> 00:24:00,650
+فمحمود طيمور أرجب إحجابا كثيرا في هذا الإصدار و
+
+265
+00:24:00,650 --> 00:24:05,850
+أصدر على غراره بالـ 1925 الشيخ جمعة طبعا الشيخ
+
+266
+00:24:05,850 --> 00:24:12,690
+جمعة كانت الباكورة القصصية لمحمود طيمورطبعا الكاتب
+
+267
+00:24:12,690 --> 00:24:17,750
+محمود طيمور مر بمحن عديدة كلها أثرت فيه وفي
+
+268
+00:24:17,750 --> 00:24:21,670
+الكتابة طبعا المحن الأولى زى ما حكينا لما مرض بمرض
+
+269
+00:24:21,670 --> 00:24:25,070
+التيفوت واضطر للانقطاع عن الدراسة لمدة .. لمدة
+
+270
+00:24:25,070 --> 00:24:28,810
+تلاتة أشهر في مدرسة الزراعة العليا المحن الثاني
+
+271
+00:24:28,810 --> 00:24:34,150
+أنه أخو أخاه محمد طيمورتوفي وهو في ريعان الشباب
+
+272
+00:24:34,150 --> 00:24:38,250
+الأصيبة والشباب كان عمره زي ما حكينا 29 عاما ومن
+
+273
+00:24:38,250 --> 00:24:42,490
+ثم توفي ولده وهو ما زال في العشرين من العمر كل هذه
+
+274
+00:24:42,490 --> 00:24:47,030
+المحا أثرت فيه تأثيرا كبيرا جدا فأصبح حزينا وانقطع
+
+275
+00:24:47,030 --> 00:24:50,850
+عن الكتابة قليلا لكن بعد ذلك مفض عنه هذا الحزن
+
+276
+00:24:50,850 --> 00:24:55,090
+واتجهل الكتابة فكانت الكتابة هي الملادة الوحيد له
+
+277
+00:24:55,090 --> 00:24:58,310
+ليعبر عن أحزانه وما يشعره من ألم
+
+278
+00:25:03,390 --> 00:25:07,610
+طبعا بالنسبة إلى مكانة محمود طيمور طبعا حاز على
+
+279
+00:25:07,610 --> 00:25:13,730
+مكانة أدبية عظيمة، محمود طيمور شارك في العديد من
+
+280
+00:25:13,730 --> 00:25:19,010
+المؤتمرات، مؤتمر القلم ببيروت، أيضا مؤتمر الأدباء
+
+281
+00:25:19,010 --> 00:25:23,420
+أيضا ببيروتمؤتمر الأدباء أيضًا في ديمشق مؤتمر
+
+282
+00:25:23,420 --> 00:25:27,280
+الدراسات الإسلامية في باكستان كما وحاز على العديد
+
+283
+00:25:27,280 --> 00:25:32,400
+من الجوائز الأدبية من هذه الجوائز جائزة مجمع اللغة
+
+284
+00:25:32,400 --> 00:25:37,400
+العربية بمصر جائزة مجمع اللغة العربية بمصر بالعام
+
+285
+00:25:37,400 --> 00:25:44,400
+1947 وفي عام 1949 عين في مجمع اللغة العربية بمصر
+
+286
+00:25:44,400 --> 00:25:49,840
+أيضًا حاز على جائزة ال ..جائزة الدولة للأداب
+
+287
+00:25:49,840 --> 00:25:54,460
+التقديرية .. جائزة الدولة .. عفوا .. جائزة الدولة
+
+288
+00:25:54,460 --> 00:25:58,780
+التقديرية في الأدب من المجلس الأعلى لعاية الفنون
+
+289
+00:25:58,780 --> 00:26:05,160
+والأداب بالـ 1963 أيضا حازة على جائزة واصف غالي
+
+290
+00:26:05,510 --> 00:26:12,150
+أيضا قام علي بن الشريف لأ محمود بن الشريف بتأليف
+
+291
+00:26:12,150 --> 00:26:17,050
+كتاب بعنوان أدب محمود طيمور للحقيقة والتاريخ هذا
+
+292
+00:26:17,050 --> 00:26:20,850
+الكتاب موجود منه نسخة إذا حبيته تقرأوه موجود في
+
+293
+00:26:20,850 --> 00:26:25,230
+مكتبة أكرم علي حمدان طبعا الخاصة بمنزله موجودة في
+
+294
+00:26:25,230 --> 00:26:28,050
+لندن إذا بتحبوا يعني تقرأوا هذا الكتاب و تقرأوه
+
+295
+00:26:28,050 --> 00:26:36,140
+طبعامحمود طيمور أثر أعمالا كثيرة ما تزيد عن خمسين
+
+296
+00:26:36,140 --> 00:26:40,020
+عملا طبعا هذه الأعمال كما تحددت .. كما تحددنا
+
+297
+00:26:40,020 --> 00:26:44,400
+سابقا نقول إنه محمود طيمور تأثر بالحياة الشعبية
+
+298
+00:26:44,400 --> 00:26:50,720
+واختزن الكثير من الصورواختزن الكثير من الصور
+
+299
+00:26:50,720 --> 00:26:57,000
+الشعبية والحية طبعا من الأعمال التي أصدرها الشيخ
+
+300
+00:26:57,000 --> 00:27:01,240
+جمعة بالـ 1925 نلاحظ برضه .. برضه أن الشيخ جمعة
+
+301
+00:27:01,240 --> 00:27:04,560
+تقل منه فيه تأثر بالحياة الشعبية اللي عاشها بدرب
+
+302
+00:27:04,560 --> 00:27:08,620
+السعادة أيضا عم اتولى كذلك السيد .. الشيخ سيد
+
+303
+00:27:08,620 --> 00:27:12,890
+العبيد بالـ 28أيضًا في نفس العام أصدر رجب أفندي
+
+304
+00:27:12,890 --> 00:27:17,190
+والأطلال بالـ 34 وبرضه بنفس العام أبو علي الفنان
+
+305
+00:27:17,190 --> 00:27:21,190
+وبالـ 36 الشيخ عفالة طبعًا كل الدوين موجودة في
+
+306
+00:27:21,190 --> 00:27:25,570
+الكتاب أخر عمل أنتجه قبل وفاته بثلاث سنوات هو
+
+307
+00:27:25,570 --> 00:27:31,590
+الزوج في المزاد بالـ 1970 طبعًا هو توفي في 1973
+
+308
+00:27:31,590 --> 00:27:37,010
+ميلادي في لوسان بسويسرا لكن جثمانه نقل إلى القاهرة
+
+309
+00:27:37,010 --> 00:27:41,330
+ودفن هناك هناكطبعا أيضا من أعمال قصة أقصوصة شندويه
+
+310
+00:27:41,330 --> 00:27:46,370
+اللي يبحث عن عروض اللي أنتجها بالألف و تسعة و ستين
+
+311
+00:27:46,370 --> 00:27:49,630
+و ان شاء الله راح نحللها اليوم شكرا و السلام عليكم
+
+312
+00:28:04,660 --> 00:28:10,500
+نشكر الطالب فرح بوسعادة على هذا التقديم الجيد و
+
+313
+00:28:10,500 --> 00:28:17,580
+الرائع نذكر فقط لا يعني أن الكاتب أو الإنسان
+
+314
+00:28:17,580 --> 00:28:22,520
+العربي إذا ذهب إلى بلد غربي معناه ذلك أنه سيتفرج
+
+315
+00:28:22,520 --> 00:28:28,420
+لدراسة القصة أو دراسة الرواية أو سيكون على اطلاع
+
+316
+00:28:28,420 --> 00:28:34,980
+قوي و مباشر بهذا الفنالتأثر بالأداب الغربية يحتاج
+
+317
+00:28:34,980 --> 00:28:39,420
+إلى لغة أوروبية انجليزية أو فرنسية أو ألمانية
+
+318
+00:28:39,420 --> 00:28:45,820
+متخصصة لم تتيسر للكاتب محمود تيمور ربما محمود
+
+319
+00:28:45,820 --> 00:28:50,040
+تيمور ذهب فقرأ ترجمات لهذه القصص الأوروبية و
+
+320
+00:28:50,040 --> 00:28:53,720
+الفرنسية و الإنجليزية و الألمانية لكافكا و غيرهم
+
+321
+00:28:53,720 --> 00:29:00,400
+لكنه لم يكن يمتلكاللغة الغربية المتخصصة يعني خدوا
+
+322
+00:29:00,400 --> 00:29:06,140
+مثلا الشعراء والودباء المهجريون عاشوا عقودا في
+
+323
+00:29:06,140 --> 00:29:10,900
+الولايات المتحدة الأمريكية وفي البرازيل لكنهم لم
+
+324
+00:29:10,900 --> 00:29:16,140
+يستطيعوا أن يقرؤوا النصوص الغربية ونصوص الأدب
+
+325
+00:29:16,140 --> 00:29:20,540
+الإنجليزي لذلك يحتاج إلى تعليم خاص ويحتاج إلى لغة
+
+326
+00:29:20,540 --> 00:29:28,630
+خاصة فيعتقادي ربما اطلاعمحمود تيمور واطلاع شقيقه
+
+327
+00:29:28,630 --> 00:29:34,370
+محمد تيمور كان من خلال الترجمات أكثر من خلال اللغة
+
+328
+00:29:34,370 --> 00:29:39,990
+المباشرة في قراءة مباساة وغير من الأدبالة ان هذا
+
+329
+00:29:39,990 --> 00:29:47,010
+يحتاج كما قلنا إلى لغة متخصصة غرف الكاتب المصري
+
+330
+00:29:47,010 --> 00:29:55,890
+محمود تيموربأنه رائد القصة العربية الحديثة أنتج
+
+331
+00:29:55,890 --> 00:30:00,310
+الكثير من الأعمال التي ربما اقتربت منها الأربعين
+
+332
+00:30:00,310 --> 00:30:06,550
+عملا و كتب شيء من مسرحية و كتب كذلك شيء من
+
+333
+00:30:06,550 --> 00:30:12,210
+الدراسات الأدبية و النقدية المرة القادمة ان شاء
+
+334
+00:30:12,210 --> 00:30:18,150
+الله سنقف عندهاأقصوصته عشان ندويه لأبحث عن عروس
+
+335
+00:30:18,150 --> 00:30:25,170
+ونحلل هذه الأقصوصة ونقف على مدى إتقانه ومهارته
+
+336
+00:30:25,170 --> 00:30:32,730
+لهذا الفن القصصي وتحليلنا لن يكون مدحا أو قدحاأو
+
+337
+00:30:32,730 --> 00:30:40,370
+نقدة للكاتب تحليلنا سيكون وصفا لمهارات
+
+338
+00:30:40,370 --> 00:30:46,350
+الكتابة القصصية لنتعرف على هذه المهارة عند الكاتب
+
+339
+00:30:46,350 --> 00:30:53,410
+المصري محمود تيمور هل من السؤال في حد عنده سؤال هل
+
+340
+00:30:53,410 --> 00:30:56,830
+من السؤال في محمود تيمور أو عناصر الفن القصصي
+
+341
+00:30:59,780 --> 00:31:05,360
+نحن ما يعني لم نقف كثير عند عناصر الفن القصصي لأنه
+
+342
+00:31:05,360 --> 00:31:10,300
+درسنا ذلك في الهدب القصصي و المسرحي و ربما ندبس
+
+343
+00:31:10,300 --> 00:31:14,300
+شيئا منها في الهدب الفلسطيني أو الهدب المعاصر كما
+
+344
+00:31:14,300 --> 00:31:20,140
+قلنا تركيزنا على التطبيق أكثر من الدراسة النظرية
+
+345
+00:31:20,140 --> 00:31:22,420
+السلام عليكم و رحمة الله
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/xcr_NrSxrdc_raw.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/xcr_NrSxrdc_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1eae2fea31eaa395d88153b616a297998914c192
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/xcr_NrSxrdc_raw.srt
@@ -0,0 +1,1380 @@
+1
+00:00:20,970 --> 00:00:23,350
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,350 --> 00:00:28,150
+الرحيم الحمد لله وكفا وسلام على عبادي الذين أصطفوا
+
+3
+00:00:28,150 --> 00:00:33,390
+أهلا وسهلا بالجميع نكمل اليوم ما بدأناه في
+
+4
+00:00:33,390 --> 00:00:40,610
+المحاضرة الماضية حول عناصر الفن القصصية تحدثنا
+
+5
+00:00:40,610 --> 00:00:48,570
+المرة الماضية عن الرسالةوقلنا إن هناك اهتماماً
+
+6
+00:00:48,570 --> 00:00:56,050
+برسالة نابع من الاهتمام بما يسمى التبقير أو مباحث
+
+7
+00:00:56,050 --> 00:01:03,150
+التبقير في الدراسات السردية الحديثة الحدثاتحدثنا
+
+8
+00:01:03,150 --> 00:01:07,810
+عن الحدث بعد ذلك الشخصية من يقوم بالحدث و هي
+
+9
+00:01:07,810 --> 00:01:11,810
+الشخصية و أصبح اليوم صناعة الشخصية في حد ذاتها
+
+10
+00:01:11,810 --> 00:01:18,870
+مهارة .. مهارة سردية تكاد تقترب من مهارة القص
+
+11
+00:01:18,870 --> 00:01:26,270
+السرد بعد الشخصية اتحدثنا عن اللغة و قلنا ان السرد
+
+12
+00:01:26,270 --> 00:01:34,120
+في مقاله فن اللغوي فنلغوية ويتوسلوا إلى كل عناصر
+
+13
+00:01:34,120 --> 00:01:38,900
+الفن القصصي والسردي من خلال اللغة واليوم لدينا ما
+
+14
+00:01:38,900 --> 00:01:46,720
+يسمى بشعرية اللغة لم تعد اللغة لغة عادية لغة سطحية
+
+15
+00:01:47,420 --> 00:01:53,840
+لغة بسيطة بل لغة مركبة لغة تمتاز بالشعرية تمتاز
+
+16
+00:01:53,840 --> 00:01:58,540
+بالسحر تمتاز بالجمال بالوجع بالتأثير تعبر عن
+
+17
+00:01:58,540 --> 00:02:04,220
+الإنسان وتعبر عن هموم الإنسان المعاصر ال third
+
+18
+00:02:04,220 --> 00:02:09,640
+وعرفنا ما هو ال third وهو أوسع من القصر الزمان أو
+
+19
+00:02:09,640 --> 00:02:19,370
+الزمن كما يقول Bartأن الرواية فن زمني فن زمني أي
+
+20
+00:02:19,370 --> 00:02:24,110
+تتوسل بالزمن وهي عبارة عن حركة الزمن إلى الأمام
+
+21
+00:02:24,110 --> 00:02:30,440
+حركة الزمن إلى الأمام عندما يكون الزمن ساكنالا
+
+22
+00:02:30,440 --> 00:02:35,300
+حركة للرواية، لا يكون هناك رواية، لذلك قلنا إذا
+
+23
+00:02:35,300 --> 00:02:40,920
+سكن الزمن ينتقل القص من الرواية أو القصة إلى
+
+24
+00:02:40,920 --> 00:02:45,080
+الخبر، إلى الخبر، لكن إذا تحرك الزمن، تحركت
+
+25
+00:02:45,080 --> 00:02:51,600
+الأحداثو أصبح هناك فنًا قصاصيا يمكن نطلق عليه
+
+26
+00:02:51,600 --> 00:02:57,160
+الرواية أو القصة أو الإقصوصة فالرواية أو القصة هو
+
+27
+00:02:57,160 --> 00:03:02,140
+أكثر أنواع الأدب التساقا بالزمن أكثر أنواع الأدب
+
+28
+00:03:02,140 --> 00:03:07,620
+التساقا بالزمن اليوم الزمن لم يأخذ المنحنة العادل
+
+29
+00:03:07,620 --> 00:03:11,400
+الذي كان يأخذه في الرواية التقليدية في الرواية
+
+30
+00:03:11,400 --> 00:03:16,900
+التقليدية الزمن كان يسير بخط المستقيميبدأ من
+
+31
+00:03:16,900 --> 00:03:25,710
+الماضي الحاضر والمستقبل خط رتيببعض الفلاسفة قالوا
+
+32
+00:03:25,710 --> 00:03:30,530
+انه .. انه ال .. الزمن يبدأ من الحاضر وبعضهم قال
+
+33
+00:03:30,530 --> 00:03:34,910
+يبدأ من الماضي سواء بدأ من الحاضر او الماضي الماضي
+
+34
+00:03:34,910 --> 00:03:41,450
+الحاضر المستقبل اليوم يحدث تهشيم وتقطيع لخط الزمن
+
+35
+00:03:41,450 --> 00:03:45,250
+لم يعود ذلك الخط الرتيب يمكن أن تبدأ القصة
+
+36
+00:03:45,250 --> 00:03:50,990
+بالمستقبل يمكن أن تبدأ القصة بالحاضر ثم تعود بنا
+
+37
+00:03:50,990 --> 00:03:55,730
+إلى الماضيويمكن أن تبدأ بالمستقبل ثم تعود بناء
+
+38
+00:03:55,730 --> 00:03:59,790
+الحاضر ثم تتج إلى المستقبل ثم تعود إلى الماضي
+
+39
+00:03:59,790 --> 00:04:03,850
+تداخل الأزمنة ما يسمى تداخل الأزمنة كما نرى في
+
+40
+00:04:03,850 --> 00:04:08,750
+رواية غسان كنفاني ما تبقى لكم هناك تداخل الأزمنة
+
+41
+00:04:08,750 --> 00:04:13,950
+ودخول وتهشيم خط الزمان ولم يعد خط الزمان خطا رتيبا
+
+42
+00:04:13,950 --> 00:04:20,760
+وكما قلنا لكم إن الزمن في الروايةزمن خيالي السارد
+
+43
+00:04:20,760 --> 00:04:27,540
+يسيطر على هذا الزمن وهناك ما يمكن نطلق عليه لعبة
+
+44
+00:04:27,540 --> 00:04:32,640
+الزمن لعبة الزمن ويصبح الزمن عجينا مشكله السارد
+
+45
+00:04:32,640 --> 00:04:37,640
+كما يشاء مشكله السارد كما يشاء لا كالزمن المطلق
+
+46
+00:04:37,640 --> 00:04:43,860
+الذي لا سطوطة للإنسان عليه ولا سيطرة لذلك حركة
+
+47
+00:04:43,860 --> 00:04:50,450
+الزمنهي حركة الرواية في الإقصوصة الإقاء والزمن
+
+48
+00:04:50,450 --> 00:04:54,030
+يكون سريعا مر الزمن يكون سريعا لذلك الإقاء يكون
+
+49
+00:04:54,030 --> 00:05:00,030
+سريعا في الرواية الزمن يكون بطيئا حركة الزمن بطيئا
+
+50
+00:05:00,030 --> 00:05:06,690
+لذلك الإقاء والأحداث وإقاء الأحداث يكون بطيئا غير
+
+51
+00:05:06,690 --> 00:05:14,450
+سريعاالمكمل الزمان المكان لا يمكن تصور حدث يحدث في
+
+52
+00:05:14,450 --> 00:05:19,230
+غير حيزي الزمان والمكان أي حدث يحدث لابد أن يحدث
+
+53
+00:05:19,230 --> 00:05:27,440
+في زمان وفي مكان المكانبعض المجارب أطلق عليه الحيز
+
+54
+00:05:27,440 --> 00:05:31,760
+والبعض أطلق عليه الفضاء والبعض أطلق عليه المكان
+
+55
+00:05:31,760 --> 00:05:35,640
+المكان الروائي الحيز الروائي الفضاء الروائي كلمة
+
+56
+00:05:35,640 --> 00:05:41,880
+الفضاء أوسع من كلمة المكان المكان أو الحيز هو الذي
+
+57
+00:05:41,880 --> 00:05:47,380
+له حدود فيزيائية واضحة تبدأ وتنتهي نسميه حيزا او
+
+58
+00:05:47,380 --> 00:05:53,820
+مكانا هذه القاعة التي نحن فيهامكانا تسمى مكانا أو
+
+59
+00:05:53,820 --> 00:05:58,040
+حيزا لها بداية ولها نهاية لها حدود فيزيائية أما
+
+60
+00:05:58,040 --> 00:06:02,500
+الفضاء فليس له حدود فيزيائية هذه القاعة توجد في
+
+61
+00:06:02,500 --> 00:06:04,840
+الجامعة الإسلامية في فضاء الجامعة الإسلامية
+
+62
+00:06:04,840 --> 00:06:09,980
+والجامعة الإسلامية توجد في فضاءغزة وغزة اوجدت في
+
+63
+00:06:09,980 --> 00:06:14,720
+فضاء فلسطين و فلسطين اوجدت في فضاء العالم و هكذا
+
+64
+00:06:14,720 --> 00:06:19,800
+الفضاء اوسع من المكان الفضاء يحوي الحيز و يحوي
+
+65
+00:06:19,800 --> 00:06:24,560
+المكان و ليس المقصود ان عندما اتحدث عن المكان ليس
+
+66
+00:06:24,560 --> 00:06:29,820
+فقط المقصود المكان الذي له حدود فيزيائية واضحة او
+
+67
+00:06:29,820 --> 00:06:35,340
+بينة او واقعية يمكن ان يكون المكان اختلاقا وتجريدا
+
+68
+00:06:35,340 --> 00:06:40,180
+من ذهن السارقيعني ليس بالضرورة أن يكون المكان له
+
+69
+00:06:40,180 --> 00:06:44,480
+حدود فيزيائية وله حدود واقية يمكن أن يخترع مكانا
+
+70
+00:06:44,480 --> 00:06:49,940
+يمكن أن يكون المكان اختراعا محظا وتجريدا ذهنيا من
+
+71
+00:06:49,940 --> 00:06:56,060
+ذهن السيري ويتداخل المكان فيه البعد الخيالي الذهني
+
+72
+00:06:56,060 --> 00:07:01,000
+التجريدي ويتداخل فيه كذلك البعد الواقعي اليوم هناك
+
+73
+00:07:01,000 --> 00:07:04,850
+اهتمام بتصوير المكانفي الماضي لم يكن هناك اهتمام
+
+74
+00:07:04,850 --> 00:07:09,650
+من تصوير المكان الرواية المعاصرة أعطت للمكان أهمية
+
+75
+00:07:09,650 --> 00:07:14,710
+والرواية الفلسطينية اليوم تسمى رواية المكان تسمى
+
+76
+00:07:14,710 --> 00:07:20,710
+رواية المكان بل أضحى المكان في بعض الروايات هو
+
+77
+00:07:20,710 --> 00:07:25,040
+البطلالمكان في بعض الروايات هو البطل مثل رواية
+
+78
+00:07:25,040 --> 00:07:30,760
+فلسطينية أضحى وبعت المكان الفلسطيني هو البطل لهذه
+
+79
+00:07:30,760 --> 00:07:36,420
+الرواية أو لهذه القصة واليوم الأماكن أصبحت تنقسم
+
+80
+00:07:36,420 --> 00:07:43,730
+إلى أماكن مفتوحة وأماكن مغلقةواماكن طارضة أو اماكن
+
+81
+00:07:43,730 --> 00:07:48,910
+أممية حسب توظيف المكان أصبح هناك اهتمام برسم
+
+82
+00:07:48,910 --> 00:07:54,250
+مفردات المكان المفردات الحسية والمفردات كذلك
+
+83
+00:07:54,250 --> 00:07:58,670
+الدلالية أو النفسية يعني إذا أراد السرد أن يرسم
+
+84
+00:07:58,670 --> 00:08:03,410
+غرفة يهتم بلون الستاعر لأن لون الستاعر له دلالة
+
+85
+00:08:03,410 --> 00:08:07,550
+عندما يقول لون الستاعر أسود له دلالة غير الدلالة
+
+86
+00:08:07,550 --> 00:08:13,710
+عندما يقول لونها أبيض مثلاأو لون آخر وضع السجاد
+
+87
+00:08:13,710 --> 00:08:18,390
+وحال السجاد هل الغرفة مرتبة ومرظمة أم أنها تعيش في
+
+88
+00:08:18,390 --> 00:08:23,270
+حالة من العبث هذا له دلالة ماذا يوجد في من أثاث في
+
+89
+00:08:23,270 --> 00:08:29,030
+الغرفة هل الغرفة مضاءة ولا الغرفة معتمة ومظلمة غير
+
+90
+00:08:29,030 --> 00:08:33,910
+مضاءة كل ذلك له دلالات عند اللي هو السارد وله
+
+91
+00:08:33,910 --> 00:08:40,040
+دلالات في عالم السلم من يقرأرواية غصان كنفاني عائد
+
+92
+00:08:40,040 --> 00:08:49,220
+إلى حيفا يجد بأن الأستاذ سعيد اهتم جدا بال ..
+
+93
+00:08:49,220 --> 00:08:57,520
+بالمزهرية و السبع ريشات الموجودة في المزهرية اهتم
+
+94
+00:08:57,520 --> 00:09:01,460
+اهتماماكبير مبدأ يعد بها عدل وبدأ يتأمل المكان
+
+95
+00:09:01,460 --> 00:09:06,260
+يتأمل الستاب يتأمل الكراسي يتأمل الطاولة يتأمل
+
+96
+00:09:06,260 --> 00:09:11,000
+الأرضية يتأمل الباب يتأمل النافذة لأن هو مشغوف
+
+97
+00:09:11,000 --> 00:09:16,120
+بهذا المكان وهذا المكان سُرق منهوطرد منهم لذلك
+
+98
+00:09:16,120 --> 00:09:21,040
+هناك اهتمام وتأمل في هذا المكان واهتمام من السارد
+
+99
+00:09:21,040 --> 00:09:27,340
+بهذا المكان يعكس اهتمام الشخصية واهتمام له شخصيات
+
+100
+00:09:27,340 --> 00:09:31,260
+الرواية لذلك المكان لن يعود مكانا واحدا المكان
+
+101
+00:09:31,260 --> 00:09:35,440
+اللي بنعطيه صفة اليوم مفتوح بنعطيه مغلق طارد أمومي
+
+102
+00:09:35,440 --> 00:09:43,040
+وفق للتوظيف الدرامي للمكان أو طبيعة السبب الصراعة
+
+103
+00:09:45,050 --> 00:09:52,730
+ليس المقصود بالصراع هو العراق بالأيدي الصراع
+
+104
+00:09:52,730 --> 00:09:56,810
+المقصود به هو مناضلة بين قوتين متعارضتين
+
+105
+00:09:59,890 --> 00:10:04,770
+ممكن أن يكون إنسانين أو شخصيتين وممكن أن يكون
+
+106
+00:10:04,770 --> 00:10:09,430
+تيارين ممكن يكون قيمتين في الحياة يبقى التصارع
+
+107
+00:10:09,430 --> 00:10:12,870
+اللي ليس المقصود به تصارع بين الإنسان و أخيه
+
+108
+00:10:12,870 --> 00:10:17,310
+الإنسان ممكن أن يكون الصراع هو جوهر الدراما ما
+
+109
+00:10:17,310 --> 00:10:23,170
+لوجد دراما بدون صراعلا يوجد دراما وحركة بدون ..
+
+110
+00:10:23,170 --> 00:10:28,550
+بدون صراع لذلك الصراع هو جوهر الدراما ودراما دائما
+
+111
+00:10:28,550 --> 00:10:33,710
+تعني بممارسة الإنسان لإرادته في صراعه مع نفسه أين
+
+112
+00:10:33,710 --> 00:10:39,700
+يظهرأو أين تظهر إرادة الإنسان في صراعه مع الآخرين
+
+113
+00:10:39,700 --> 00:10:43,800
+عندما يحدث صراع تظهر هنا قوة الأرادة وقوة الاختيار
+
+114
+00:10:43,800 --> 00:10:48,880
+عند الإنسان أو عند الشخصيات في صراعه مع نفسه أو مع
+
+115
+00:10:48,880 --> 00:10:54,400
+بياته أو مع قوة المحيط به من خلال عرض هذه الصراع
+
+116
+00:10:54,730 --> 00:10:58,790
+نستطيع أن نستكشف و أن نتعرف إلى صفات و الأبعاد
+
+117
+00:10:58,790 --> 00:11:03,350
+النفسية للشخصية الإنسانية أو الشخصية الرواية بعضهم
+
+118
+00:11:03,350 --> 00:11:09,430
+يقسم الصراع إلى صراع داخلي و إلى صراع خارجي الصراع
+
+119
+00:11:09,430 --> 00:11:17,470
+الداخلي هو صراع الإنسان بينه وبين نفسه أو
+
+120
+00:11:18,070 --> 00:11:24,210
+بين قوة الشر وقيم الخير وقيم الشر في نفسه قيم
+
+121
+00:11:24,210 --> 00:11:29,850
+الخير وقيم الشر في نفسه وهذا لا يخرج عن نطاق
+
+122
+00:11:29,850 --> 00:11:34,030
+الشخصية الواحدة هذا لا يخرج عن نطاق الشخصية
+
+123
+00:11:34,030 --> 00:11:39,730
+الواحدة صراع الآخر هو صراع الإنسان مع غيره من
+
+124
+00:11:39,730 --> 00:11:44,800
+الشخصيات أو صراع الإنسان مع الطبيعةسمى صراعا
+
+125
+00:11:44,800 --> 00:11:49,300
+خارجيا او صراع الإنسان مع التقاليد الاجتماعية مع
+
+126
+00:11:49,300 --> 00:11:52,960
+القيم الاجتماعية في المجتمع السائده صراع الإنسان
+
+127
+00:11:52,960 --> 00:11:56,780
+مع طبقة اقتصادية او طبقة سياسية او طبقة ثقافية
+
+128
+00:11:56,780 --> 00:12:01,860
+طبقة مجتمعية وهذا يكون خارج نطاق الإنسان أيهما
+
+129
+00:12:01,860 --> 00:12:06,760
+أصعب للإنسان؟الصراع الداخلي ام الصراع الخارجي؟
+
+130
+00:12:06,760 --> 00:12:09,380
+الصراع الداخلي .. اه لماذا .. لماذا الداخلي هو
+
+131
+00:12:09,380 --> 00:12:12,440
+الأصعب؟
+
+132
+00:12:12,440 --> 00:12:16,800
+يؤثر على نفسيت الانسان .. يؤثر على نفسيت الانسان
+
+133
+00:12:16,800 --> 00:12:20,380
+يؤثر على نفسيت الانسان، ماذا أيضا؟ لماذا الصراع
+
+134
+00:12:20,380 --> 00:12:24,880
+الداخلي هو الأصعب؟ لماذا .. أحيانا يسروا على عدم
+
+135
+00:12:24,880 --> 00:12:30,380
+السيطرة على نفسي و عدم التوقف عن تقليب الأفكار و
+
+136
+00:12:30,380 --> 00:12:36,780
+زيادة فيهاايوة ماذا أيضا ما نتيجة صراع الإنسان مع
+
+137
+00:12:36,780 --> 00:12:42,120
+نفسه ما نتيجة صراع الإنسان مع نفسه إنسان مقترض
+
+138
+00:12:42,120 --> 00:12:49,200
+ينتج إنسان مقترض لليس دائما لأ انتبهوا معنا ليس
+
+139
+00:12:49,200 --> 00:12:53,080
+دائما صراع الإنسان مع نفسه دلالة مرض الشخصية أو
+
+140
+00:12:53,080 --> 00:12:57,420
+مرض الإنسان ممكن يكون صراع الإنسان مع شهواته تجلم
+
+141
+00:12:57,420 --> 00:13:02,660
+تجليات عظمة هذه الشخصية أو قوة هذه الشخصيةممكن
+
+142
+00:13:02,660 --> 00:13:06,680
+جدا، ليس بالضرورة دائما أن يكون ظاهرة مرضية بالعكس
+
+143
+00:13:06,680 --> 00:13:10,740
+أحيانا يكون ظاهرة إيمانية أو ظاهرة إيجابية أو
+
+144
+00:13:10,740 --> 00:13:14,680
+ظاهرة تحمل كثير من الخير الصعوبة لأن الإنسان لا
+
+145
+00:13:14,680 --> 00:13:19,060
+يستطيع أن يحسم حسم هذا الصراع غالبا يكون صعبا،
+
+146
+00:13:19,060 --> 00:13:24,860
+غالبا يكون صعبا حسم هذا الصراع وقل ما ينجح الإنسان
+
+147
+00:13:24,860 --> 00:13:30,470
+في صراعه مع نفسه، قل ما ينجح الإنسانلكن في الصراع
+
+148
+00:13:30,470 --> 00:13:35,190
+الخارجي من السهل أن ينجح الإنسان والأعداء أو
+
+149
+00:13:35,190 --> 00:13:41,050
+الخصوم واضحون وبيّنون لكن في الصراع الداخلي أحيان
+
+150
+00:13:41,050 --> 00:13:49,870
+يكون الخصم أو الصراع غير بيّن وغير واضح لا يشترط
+
+151
+00:13:49,870 --> 00:13:53,310
+في رواية دائما يكون فيها الصراع يعني لا يشترط في
+
+152
+00:13:53,310 --> 00:13:57,070
+رواية دائما يكون فيها الصراع يعني بعض الروايات
+
+153
+00:13:57,070 --> 00:14:03,970
+غسّان كنفاني لم يكن فيها صراعو بعض الأقاصيس و
+
+154
+00:14:03,970 --> 00:14:07,610
+القصص القصيرة تخلو من الصراع عبارة عن لوحات رواية
+
+155
+00:14:07,610 --> 00:14:15,170
+ليس دائما يجب أن يكون هناك الصراع لكن في المسرحية
+
+156
+00:14:15,170 --> 00:14:21,730
+الصراع هو أهم أنصر في العمل الدرامي أو العمل
+
+157
+00:14:21,730 --> 00:14:22,930
+المسرحي
+
+158
+00:14:26,630 --> 00:14:32,810
+تساءل نحن اتحدثنا عن الموروث القصصي عند العرب
+
+159
+00:14:32,810 --> 00:14:37,670
+اتحدثنا عن القصص الجاهلية و الأمثال و قصص القرآن
+
+160
+00:14:37,670 --> 00:14:41,930
+الكريم و السنة النبوية و القصاص و الوعاد و العلماء
+
+161
+00:14:41,930 --> 00:14:46,750
+و الأدباء و الأخباريين و كليلة و دمنا و اتحدثنا عن
+
+162
+00:14:46,750 --> 00:14:53,390
+المقاماتواتحدتنا عن كتب الأخبار وكتب الأدب وما
+
+163
+00:14:53,390 --> 00:14:57,070
+حملته لنا من الكثير من القصص والحكاية ورسالة
+
+164
+00:14:57,070 --> 00:15:01,150
+الغفران وبالعلاق المعري والحكوات والسيارة الشعبية
+
+165
+00:15:01,150 --> 00:15:06,990
+كل ذلك مثل لنا موروثا قصصيا وسرديا رائعا وامتعا
+
+166
+00:15:06,990 --> 00:15:13,380
+جدا لماذا يجب علينا دائماأن ننصب النموذج الأوروبي
+
+167
+00:15:13,380 --> 00:15:18,700
+أو نموذج الغربي مثالا نحكم به على موروثنا القصصي
+
+168
+00:15:18,700 --> 00:15:23,200
+لماذا الرواية الغربية و الرواية الأوروبية يجب أن
+
+169
+00:15:23,200 --> 00:15:28,520
+تكون هي المعيار لنحكم به على موروثنا القصصي و متى
+
+170
+00:15:28,520 --> 00:15:33,780
+تقدمنا السرد أو متى ترجعناليه ما دايما يجب أن
+
+171
+00:15:33,780 --> 00:15:38,420
+نحتدي يعني النموذج الأوروبي أو نموذج الغربي سواء
+
+172
+00:15:38,420 --> 00:15:42,400
+كان في الشعري أو كان في الأدب أو كان في القصة أو
+
+173
+00:15:42,400 --> 00:15:46,740
+كان في الرواية أو في النقد؟ يجب أن نكوّل لنا
+
+174
+00:15:46,740 --> 00:15:51,580
+نموذجنا الخاص ويجب أن نكوّل لنا قدوتنا الخاص
+
+175
+00:15:51,580 --> 00:15:57,500
+وعالمنا الخاص القصصي والشعري والأدبيوأن نميز بينه
+
+176
+00:15:57,500 --> 00:16:01,440
+وبين النماذج الأخرى وأن لا يكون النموذج الأوروبي
+
+177
+00:16:01,440 --> 00:16:05,800
+والغربي هو النموذج والمعيار اللي نقيس به مدى
+
+178
+00:16:05,800 --> 00:16:13,180
+تقدمنا أو مدى تراجعنا الثقافة أو الرواية الأوروبية
+
+179
+00:16:13,180 --> 00:16:17,200
+و الرواية الغربية نحكم عليها من خلال بيئتها
+
+180
+00:16:17,200 --> 00:16:21,460
+الغربية و بيئتها الأوروبية و كذلك الرواية العربية
+
+181
+00:16:21,460 --> 00:16:25,350
+و النصوص العربية و الشعر العربي و النقد العربينحكم
+
+182
+00:16:25,350 --> 00:16:30,210
+عليه من خلال ثقافتنا العربية أو بيئتنا العربية مدى
+
+183
+00:16:30,210 --> 00:16:36,670
+خدمته ومدى نفعه لثقافتنا العربية أو بيئتنا العربية
+
+184
+00:16:36,670 --> 00:16:45,130
+لذلك ما نجده اليوم عند الدارسينالمحدثين والمعاصرين
+
+185
+00:16:45,130 --> 00:16:52,950
+أنهم يضعون دائما النموذج الأوروبي معيارا لأن نقيس
+
+186
+00:16:52,950 --> 00:16:59,450
+عليه أعمالنا ونصوصنا الأدبية هذا يجب أن ينتهي أنا
+
+187
+00:16:59,450 --> 00:17:03,350
+في اعتقادي أن هذا يجب أن ينتهيلا سيما أن الشعر
+
+188
+00:17:03,350 --> 00:17:09,110
+العربي و الرواية العربية و المسرحية العربية و الفن
+
+189
+00:17:09,110 --> 00:17:14,950
+العربي قد وصل وبلغ مستويات عالية من الجودة و من
+
+190
+00:17:14,950 --> 00:17:19,410
+العالمية و من التأثير في الإنسان العربي و في
+
+191
+00:17:19,410 --> 00:17:25,390
+الإنسان بشكلعام، فيجب أن نقف عن عقدة النقص أو
+
+192
+00:17:25,390 --> 00:17:33,390
+احتذاء النموذج الأوروبي في الحكم على نصوصنا
+
+193
+00:17:33,390 --> 00:17:39,950
+الأدبية ونصوصنا السردية ونصوصنا الشعرية ننتقل الآن
+
+194
+00:17:39,950 --> 00:17:50,310
+إلى تطبيق نعنى بالتطبيق أكثر من نظريةولدينا الكاتب
+
+195
+00:17:50,310 --> 00:17:57,950
+النصري محمود تيمور الذي تداول عنه الدارسون
+
+196
+00:17:57,950 --> 00:18:03,930
+صورة أو لقب بأنه رائد القصة العربية الحديثة رائد
+
+197
+00:18:03,930 --> 00:18:06,070
+القصة العربية الحديثة
+
+198
+00:18:08,280 --> 00:18:13,500
+لأنه كتب الكثير من القصص وبعض الروايات وشيئا من
+
+199
+00:18:13,500 --> 00:18:18,360
+المصرحيات وشيئا من الدراسات فمن هو محمود تيمور
+
+200
+00:18:18,360 --> 00:18:25,900
+نستمع إلى زميلتكم فرح يتحدثنا عن الكاتب النصري
+
+201
+00:18:25,900 --> 00:18:27,800
+محمود تيمور
+
+202
+00:18:30,050 --> 00:18:33,690
+سلام عليكم ورحمة الله تعالى وبركاته سوف نتحدث
+
+203
+00:18:33,690 --> 00:18:37,710
+اليوم ان شاء الله عن محمود طيمور طبعا محمود طيمور
+
+204
+00:18:37,710 --> 00:18:42,630
+كاتب انقصصي ولد في درب السعادة إحدى دروب القاهرة
+
+205
+00:18:42,630 --> 00:18:47,110
+ذلك الدرب اللي يتميز بأصالته الشعبية ولد في 4
+
+206
+00:18:47,110 --> 00:18:54,360
+يونيو بالألف و تمانيةبالـ 1894 ميلادي طبعا ودد
+
+207
+00:18:54,360 --> 00:18:59,460
+محمود طيمور في جو من اللغة والثقافة والعلم حيث كان
+
+208
+00:18:59,460 --> 00:19:03,540
+و حيث والده أحمد طيمور باشا إحدى العلماء الباحثين
+
+209
+00:19:03,540 --> 00:19:07,440
+في الأدب واللغة والتاريخأحد مفاخر مصر في تحصيل
+
+210
+00:19:07,440 --> 00:19:11,720
+الكتب العربية القديمة وجمع المخطوطات العربية
+
+211
+00:19:11,720 --> 00:19:16,760
+ونفائسها كما أنه أهدى دار الكتب المصرية المكتبة
+
+212
+00:19:16,760 --> 00:19:21,780
+التيمورية المشهورة وهو يرجع إلى أصول كردية عربية
+
+213
+00:19:22,040 --> 00:19:26,700
+أيضًا أخوه محمد طيمور صاحب أول قصة في الأدب العربي
+
+214
+00:19:26,700 --> 00:19:32,260
+قصته في القطار اللي .. اللي نشرت عام 1917 ميلادي
+
+215
+00:19:32,260 --> 00:19:37,480
+طبعًا ولد طيمور بالـ 1892 .. محمد طيمور بالـ 1892
+
+216
+00:19:37,480 --> 00:19:43,020
+وتوفي بالـ 1921 طبعًا توفي و عمره 29 عامًا طبعًا
+
+217
+00:19:43,020 --> 00:19:46,140
+في ريعان القصبة والشباب و راحت كمال في الجدد قدام
+
+218
+00:19:46,410 --> 00:19:50,750
+إنه أثر هذا الاشي في محمود طيمور أيضا عمته عائشة
+
+219
+00:19:50,750 --> 00:19:55,590
+الطيمورية و هي شاعرة و كاتبة كانت أصدرت ديوان
+
+220
+00:19:55,590 --> 00:20:01,970
+بعنوان حلبة التراز طبعا محمود طيمور اتأثر كثيرا في
+
+221
+00:20:01,970 --> 00:20:05,730
+درب السعادة اللتي تربى فيه طبعا زى ما حكينا هذا
+
+222
+00:20:05,730 --> 00:20:09,550
+الدرب كان ينتزب أسالاته الشعبية كمان كان والده
+
+223
+00:20:09,550 --> 00:20:15,550
+طبعا في ..في الصيف يقضي هذا الفصل الصيف في الضياع
+
+224
+00:20:15,550 --> 00:20:19,870
+فكان يختلط هو و أبنائه مع الفلاحين فهذا أثر في
+
+225
+00:20:19,870 --> 00:20:23,930
+محمود طيمور فاختزن في ذاكرته لعديد من الشخصيات
+
+226
+00:20:23,930 --> 00:20:28,310
+الحية و الحياة الشعبية والتي بعد ذلك سقلها أو
+
+227
+00:20:28,310 --> 00:20:32,870
+رسمها في القصص التي أنتجها بعد ذلك طبعا
+
+228
+00:20:48,580 --> 00:20:53,940
+طبعا زي ما حكينا برضه أحمد طيمور جهل من بيته منتدى
+
+229
+00:20:53,940 --> 00:21:00,280
+للعلماء و القدباء طبعا أيضا لرعى أبنائه رعاية طبعا
+
+230
+00:21:00,280 --> 00:21:05,300
+ممتازة حيث أنه ألزم أبنائه بحفظ معلقة أمرق القيس
+
+231
+00:21:05,300 --> 00:21:10,100
+كأنه أراد أن يعلق في أدهانهم تميمة اللغة العربية
+
+232
+00:21:10,100 --> 00:21:13,960
+كما طلعهم على الكتب العربية القديمة خاصة القصص
+
+233
+00:21:13,960 --> 00:21:20,380
+منها مثل ألف ليلة و ليلةطبعا محمد ومحمود طيمور او
+
+234
+00:21:20,380 --> 00:21:24,220
+محمود طيمور تأثر كثيرا باخيه محمد هما الإتنان
+
+235
+00:21:24,220 --> 00:21:28,800
+أنتجا مع بعض صحيفة .. صحيفة منزلية كان ينشران فيها
+
+236
+00:21:28,800 --> 00:21:33,900
+أخبار الأصدقاء والمنزل كما وأنتجوا مسرحا بسيطا
+
+237
+00:21:33,900 --> 00:21:37,740
+كانوا يعرضوا فيها المسرحيات السادجة البسيطة فهذا
+
+238
+00:21:37,740 --> 00:21:41,280
+دفع هما إلى قراءة القصص والكتب العربية القديمة
+
+239
+00:21:41,280 --> 00:21:46,190
+كانوا يقرؤون للمنفلوطيوهذا أثر في محمود طيمور من
+
+240
+00:21:46,190 --> 00:21:49,970
+حياته أن النزعة الرومانسية أيضا قرأوا لعضباء
+
+241
+00:21:49,970 --> 00:21:54,110
+المهجر مثل ميخايل نوعيمة أيضا قرأوا لجبران خاليد
+
+242
+00:21:54,110 --> 00:21:59,250
+جبران و بالذات قرأ أن الأجنحة المتكسرة دات النزعة
+
+243
+00:21:59,250 --> 00:22:03,830
+الرومانسية الرمزية والتي أثرت محمود طيمور كثيرا
+
+244
+00:22:04,140 --> 00:22:07,960
+طبعا محمود طيمور أنهى الدراسة فى المدرسة
+
+245
+00:22:07,960 --> 00:22:11,920
+الإبتدائية ثم فى المدرسة التانوية ومن ثم التحق
+
+246
+00:22:11,920 --> 00:22:17,360
+بمدرسة الذراعة العليا لكنه مرض بمرض التوفيذ ذلك
+
+247
+00:22:17,360 --> 00:22:22,060
+المرض اللى جعله ينقطع عن الدراسة لمدة ثلاثة أشهر
+
+248
+00:22:22,250 --> 00:22:26,530
+هذا المرض الذي أنهك من قواه الجسمية ومن بنيته
+
+249
+00:22:26,530 --> 00:22:31,290
+فاضطر للسفر إلى سويسرا و ذلك لكي يستشفي من هذا
+
+250
+00:22:31,290 --> 00:22:37,170
+المرض و هناك استغل هذه الفترة بالقراة في الأداب
+
+251
+00:22:37,170 --> 00:22:41,550
+الأوروبية قرأ في الأدب الفرنسي قرأ في الأدب الروسي
+
+252
+00:22:41,550 --> 00:22:48,410
+فأثرة كثيرا بالقصص الغربيين الواقعيين طبعا تأثرة
+
+253
+00:22:48,410 --> 00:22:54,090
+بموبي سان تأثرة بأنتون كيوتيشوففمذهبهم .. مذهب
+
+254
+00:22:54,090 --> 00:22:57,710
+مبسان الواقع يتأثر به كثيرا هو و أخاه أيضا محمد
+
+255
+00:22:57,710 --> 00:23:01,710
+لأنه كان قائم على التركيز وتماسك الأحداث التماسك
+
+256
+00:23:01,710 --> 00:23:07,230
+كان مثينا طبعا أخوه محمود محمد طيمور ذهب إلى
+
+257
+00:23:07,230 --> 00:23:12,230
+سويسرا ما كت فيها من 1911 ل 1914 و هو أيضا في هذه
+
+258
+00:23:12,230 --> 00:23:17,610
+الفترة كان يستغل لقراية القصص الغربيين الواقعيين و
+
+259
+00:23:17,610 --> 00:23:22,480
+عندما عاد طبعا عرف أخوه محمد طيمورعلى الأداب
+
+260
+00:23:22,480 --> 00:23:41,120
+الغربية وعلى القصص والعلوم الغربية طبعا
+
+261
+00:23:41,120 --> 00:23:44,620
+حكينا أن هما الأثنين تأثر ان محمود طيمور تأثر
+
+262
+00:23:44,620 --> 00:23:47,620
+بالمذهب الواقي تأثرا بأخيه انحمد طيمور
+
+263
+00:23:50,610 --> 00:23:56,070
+هيحكي من هذا طبعا محمد طيمور أصدر ما تراه العيون
+
+264
+00:23:56,070 --> 00:24:00,650
+فمحمود طيمور أرجب إحجابا كثيرا في هذا الإصدار و
+
+265
+00:24:00,650 --> 00:24:05,850
+أصدر على غراره بالـ 1925 الشيخ جمعة طبعا الشيخ
+
+266
+00:24:05,850 --> 00:24:12,690
+جمعة كانت الباكورة القصصية لمحمود طيمورطبعا الكاتب
+
+267
+00:24:12,690 --> 00:24:17,750
+محمود طيمور مر بمحن عديدة كلها أثرت فيه وفي
+
+268
+00:24:17,750 --> 00:24:21,670
+الكتابة طبعا المحن الأولى زى ما حكينا لما مرض بمرض
+
+269
+00:24:21,670 --> 00:24:25,070
+التيفوت واضطر للانقطاع عن الدراسة لمدة .. لمدة
+
+270
+00:24:25,070 --> 00:24:28,810
+تلاتة أشهر في مدرسة الزراعة العليا المحن الثاني
+
+271
+00:24:28,810 --> 00:24:34,150
+أنه أخو أخاه محمد طيمورتوفي وهو في ريعان الشباب
+
+272
+00:24:34,150 --> 00:24:38,250
+الأصيبة والشباب كان عمره زي ما حكينا 29 عاما ومن
+
+273
+00:24:38,250 --> 00:24:42,490
+ثم توفي ولده وهو ما زال في العشرين من العمر كل هذه
+
+274
+00:24:42,490 --> 00:24:47,030
+المحا أثرت فيه تأثيرا كبيرا جدا فأصبح حزينا وانقطع
+
+275
+00:24:47,030 --> 00:24:50,850
+عن الكتابة قليلا لكن بعد ذلك مفض عنه هذا الحزن
+
+276
+00:24:50,850 --> 00:24:55,090
+واتجهل الكتابة فكانت الكتابة هي الملادة الوحيد له
+
+277
+00:24:55,090 --> 00:24:58,310
+ليعبر عن أحزانه وما يشعره من ألم
+
+278
+00:25:03,390 --> 00:25:07,610
+طبعا بالنسبة إلى مكانة محمود طيمور طبعا حاز على
+
+279
+00:25:07,610 --> 00:25:13,730
+مكانة أدبية عظيمة، محمود طيمور شارك في العديد من
+
+280
+00:25:13,730 --> 00:25:19,010
+المؤتمرات، مؤتمر القلم ببيروت، أيضا مؤتمر الأدباء
+
+281
+00:25:19,010 --> 00:25:23,420
+أيضا ببيروتمؤتمر الأدباء أيضًا في ديمشق مؤتمر
+
+282
+00:25:23,420 --> 00:25:27,280
+الدراسات الإسلامية في باكستان كما وحاز على العديد
+
+283
+00:25:27,280 --> 00:25:32,400
+من الجوائز الأدبية من هذه الجوائز جائزة مجمع اللغة
+
+284
+00:25:32,400 --> 00:25:37,400
+العربية بمصر جائزة مجمع اللغة العربية بمصر بالعام
+
+285
+00:25:37,400 --> 00:25:44,400
+1947 وفي عام 1949 عين في مجمع اللغة العربية بمصر
+
+286
+00:25:44,400 --> 00:25:49,840
+أيضًا حاز على جائزة ال ..جائزة الدولة للأداب
+
+287
+00:25:49,840 --> 00:25:54,460
+التقديرية .. جائزة الدولة .. عفوا .. جائزة الدولة
+
+288
+00:25:54,460 --> 00:25:58,780
+التقديرية في الأدب من المجلس الأعلى لعاية الفنون
+
+289
+00:25:58,780 --> 00:26:05,160
+والأداب بالـ 1963 أيضا حازة على جائزة واصف غالي
+
+290
+00:26:05,510 --> 00:26:12,150
+أيضا قام علي بن الشريف لأ محمود بن الشريف بتأليف
+
+291
+00:26:12,150 --> 00:26:17,050
+كتاب بعنوان أدب محمود طيمور للحقيقة والتاريخ هذا
+
+292
+00:26:17,050 --> 00:26:20,850
+الكتاب موجود منه نسخة إذا حبيته تقرأوه موجود في
+
+293
+00:26:20,850 --> 00:26:25,230
+مكتبة أكرم علي حمدان طبعا الخاصة بمنزله موجودة في
+
+294
+00:26:25,230 --> 00:26:28,050
+لندن إذا بتحبوا يعني تقرأوا هذا الكتاب و تقرأوه
+
+295
+00:26:28,050 --> 00:26:36,140
+طبعامحمود طيمور أثر أعمالا كثيرة ما تزيد عن خمسين
+
+296
+00:26:36,140 --> 00:26:40,020
+عملا طبعا هذه الأعمال كما تحددت .. كما تحددنا
+
+297
+00:26:40,020 --> 00:26:44,400
+سابقا نقول إنه محمود طيمور تأثر بالحياة الشعبية
+
+298
+00:26:44,400 --> 00:26:50,720
+واختزن الكثير من الصورواختزن الكثير من الصور
+
+299
+00:26:50,720 --> 00:26:57,000
+الشعبية والحية طبعا من الأعمال التي أصدرها الشيخ
+
+300
+00:26:57,000 --> 00:27:01,240
+جمعة بالـ 1925 نلاحظ برضه .. برضه أن الشيخ جمعة
+
+301
+00:27:01,240 --> 00:27:04,560
+تقل منه فيه تأثر بالحياة الشعبية اللي عاشها بدرب
+
+302
+00:27:04,560 --> 00:27:08,620
+السعادة أيضا عم اتولى كذلك السيد .. الشيخ سيد
+
+303
+00:27:08,620 --> 00:27:12,890
+العبيد بالـ 28أيضًا في نفس العام أصدر رجب أفندي
+
+304
+00:27:12,890 --> 00:27:17,190
+والأطلال بالـ 34 وبرضه بنفس العام أبو علي الفنان
+
+305
+00:27:17,190 --> 00:27:21,190
+وبالـ 36 الشيخ عفالة طبعًا كل الدوين موجودة في
+
+306
+00:27:21,190 --> 00:27:25,570
+الكتاب أخر عمل أنتجه قبل وفاته بثلاث سنوات هو
+
+307
+00:27:25,570 --> 00:27:31,590
+الزوج في المزاد بالـ 1970 طبعًا هو توفي في 1973
+
+308
+00:27:31,590 --> 00:27:37,010
+ميلادي في لوسان بسويسرا لكن جثمانه نقل إلى القاهرة
+
+309
+00:27:37,010 --> 00:27:41,330
+ودفن هناك هناكطبعا أيضا من أعمال قصة أقصوصة شندويه
+
+310
+00:27:41,330 --> 00:27:46,370
+اللي يبحث عن عروض اللي أنتجها بالألف و تسعة و ستين
+
+311
+00:27:46,370 --> 00:27:49,630
+و ان شاء الله راح نحللها اليوم شكرا و السلام عليكم
+
+312
+00:28:04,660 --> 00:28:10,500
+نشكر الطالب فرح بوسعادة على هذا التقديم الجيد و
+
+313
+00:28:10,500 --> 00:28:17,580
+الرائع نذكر فقط لا يعني أن الكاتب أو الإنسان
+
+314
+00:28:17,580 --> 00:28:22,520
+العربي إذا ذهب إلى بلد غربي معناه ذلك أنه سيتفرج
+
+315
+00:28:22,520 --> 00:28:28,420
+لدراسة القصة أو دراسة الرواية أو سيكون على اطلاع
+
+316
+00:28:28,420 --> 00:28:34,980
+قوي و مباشر بهذا الفنالتأثر بالأداب الغربية يحتاج
+
+317
+00:28:34,980 --> 00:28:39,420
+إلى لغة أوروبية انجليزية أو فرنسية أو ألمانية
+
+318
+00:28:39,420 --> 00:28:45,820
+متخصصة لم تتيسر للكاتب محمود تيمور ربما محمود
+
+319
+00:28:45,820 --> 00:28:50,040
+تيمور ذهب فقرأ ترجمات لهذه القصص الأوروبية و
+
+320
+00:28:50,040 --> 00:28:53,720
+الفرنسية و الإنجليزية و الألمانية لكافكا و غيرهم
+
+321
+00:28:53,720 --> 00:29:00,400
+لكنه لم يكن يمتلكاللغة الغربية المتخصصة يعني خدوا
+
+322
+00:29:00,400 --> 00:29:06,140
+مثلا الشعراء والودباء المهجريون عاشوا عقودا في
+
+323
+00:29:06,140 --> 00:29:10,900
+الولايات المتحدة الأمريكية وفي البرازيل لكنهم لم
+
+324
+00:29:10,900 --> 00:29:16,140
+يستطيعوا أن يقرؤوا النصوص الغربية ونصوص الأدب
+
+325
+00:29:16,140 --> 00:29:20,540
+الإنجليزي لذلك يحتاج إلى تعليم خاص ويحتاج إلى لغة
+
+326
+00:29:20,540 --> 00:29:28,630
+خاصة فيعتقادي ربما اطلاعمحمود تيمور واطلاع شقيقه
+
+327
+00:29:28,630 --> 00:29:34,370
+محمد تيمور كان من خلال الترجمات أكثر من خلال اللغة
+
+328
+00:29:34,370 --> 00:29:39,990
+المباشرة في قراءة مباساة وغير من الأدبالة ان هذا
+
+329
+00:29:39,990 --> 00:29:47,010
+يحتاج كما قلنا إلى لغة متخصصة غرف الكاتب المصري
+
+330
+00:29:47,010 --> 00:29:55,890
+محمود تيموربأنه رائد القصة العربية الحديثة أنتج
+
+331
+00:29:55,890 --> 00:30:00,310
+الكثير من الأعمال التي ربما اقتربت منها الأربعين
+
+332
+00:30:00,310 --> 00:30:06,550
+عملا و كتب شيء من مسرحية و كتب كذلك شيء من
+
+333
+00:30:06,550 --> 00:30:12,210
+الدراسات الأدبية و النقدية المرة القادمة ان شاء
+
+334
+00:30:12,210 --> 00:30:18,150
+الله سنقف عندهاأقصوصته عشان ندويه لأبحث عن عروس
+
+335
+00:30:18,150 --> 00:30:25,170
+ونحلل هذه الأقصوصة ونقف على مدى إتقانه ومهارته
+
+336
+00:30:25,170 --> 00:30:32,730
+لهذا الفن القصصي وتحليلنا لن يكون مدحا أو قدحاأو
+
+337
+00:30:32,730 --> 00:30:40,370
+نقدة للكاتب تحليلنا سيكون وصفا لمهارات
+
+338
+00:30:40,370 --> 00:30:46,350
+الكتابة القصصية لنتعرف على هذه المهارة عند الكاتب
+
+339
+00:30:46,350 --> 00:30:53,410
+المصري محمود تيمور هل من السؤال في حد عنده سؤال هل
+
+340
+00:30:53,410 --> 00:30:56,830
+من السؤال في محمود تيمور أو عناصر الفن القصصي
+
+341
+00:30:59,780 --> 00:31:05,360
+نحن ما يعني لم نقف كثير عند عناصر الفن القصصي لأنه
+
+342
+00:31:05,360 --> 00:31:10,300
+درسنا ذلك في الهدب القصصي و المسرحي و ربما ندبس
+
+343
+00:31:10,300 --> 00:31:14,300
+شيئا منها في الهدب الفلسطيني أو الهدب المعاصر كما
+
+344
+00:31:14,300 --> 00:31:20,140
+قلنا تركيزنا على التطبيق أكثر من الدراسة النظرية
+
+345
+00:31:20,140 --> 00:31:22,420
+السلام عليكم و رحمة الله
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/yzi25rc4SNY.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/yzi25rc4SNY.srt
new file mode 100644
index 0000000000000000000000000000000000000000..acbd4b6383cf1b812159163e0661b04092f3f89f
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/yzi25rc4SNY.srt
@@ -0,0 +1,1063 @@
+1
+00:00:29,230 --> 00:00:35,950
+المحاضرة الماضية تحدثنا عن مدخل للمقارنة بين سيرتي
+
+2
+00:00:35,950 --> 00:00:46,830
+الأيام ورحلة جبلية. قلنا سيرة طه حسين تمثّل سيرة 
+
+3
+00:00:46,830 --> 00:00:53,890
+رجل شرقي عربي وسيرة الشاعرة الفلسطينية فدوى طوقان تمثّل
+
+4
+00:00:53,890 --> 00:01:01,670
+سيرة .. سيرة نسوية للمرأة العربية. طه حسين كاتب 
+
+5
+00:01:01,670 --> 00:01:06,920
+ومفكر مصري. فدوى طوقان شاعرة فلسطينية. كِلْتا
+
+6
+00:01:06,920 --> 00:01:11,880
+السيرتين اشتركتا في نقض لهو البيئة المحلية. كِلْتا
+
+7
+00:01:11,880 --> 00:01:19,040
+السيرتين اشتركتا في النظر بإيجابية عالية للآخر
+
+8
+00:01:19,040 --> 00:01:25,700
+الأوروبي. طه حسين سافر إلى فرنسا. فدوى طوقان أين 
+
+9
+00:01:25,700 --> 00:01:34,530
+سافرت إلى بريطانيا؟ نستمع لِطه حسين ونحدثنا عن عن 
+
+10
+00:01:34,530 --> 00:01:40,170
+فرنسا ورؤيتي لفرنسا وما هو شعوره عندما كان هذا
+
+11
+00:01:40,170 --> 00:01:45,570
+الفتى في فرنسا. نعم، تفضلي يا ..الفتى في فرنسا
+
+12
+00:01:45,570 --> 00:01:51,750
+لحظة. قال الفتى: مال المقصود بالفتى؟ نعم، أيوة. واستقبل
+
+13
+00:01:51,750 --> 00:01:56,570
+الفتى حياته في مدينة من مونبينييه سعيدًا بها إلى
+
+14
+00:01:56,570 --> 00:02:02,050
+أقصى ما تبلغ السعادة. لاحظوا الصياغة: إلى أقصى ما تبلغ 
+
+15
+00:02:02,050 --> 00:02:06,650
+السعادة. إلى أقصى نعم راضيًا عنها كأحسن ما يكون
+
+16
+00:02:06,650 --> 00:02:10,290
+الرضا. كأحسن ما .. أنا بأستخدم أفعال التفضيل اللي 
+
+17
+00:02:10,290 --> 00:02:14,590
+تدل على ماذا؟ على المقارنات. على المقارنات. أفعال
+
+18
+00:02:14,590 --> 00:02:19,830
+التفضيل. نعم. فقد حقق أملًا لم يكن يقدر أنه سيحققه في
+
+19
+00:02:19,830 --> 00:02:23,810
+يوم من الأيام. يقدر .. آه يعني يتوقع أنه .. نعم
+
+20
+00:02:23,810 --> 00:02:30,190
+وكان يفيض أن يفكر في صباح. طيب، ننتقل الآن .. هذا
+
+21
+00:02:30,190 --> 00:02:34,530
+كلام الدكتور طه حسين. ننتقل إلى الشاعرة فدوى طوقان.
+
+22
+00:02:34,530 --> 00:02:40,430
+ماذا قالت عن حياتها في بريطانيا في أكسفورد؟ أيامي
+
+23
+00:02:40,430 --> 00:02:44,290
+في إنجلترا. لا تنسى في إنجلترا. عرفت الفرح الصافي
+
+24
+00:02:44,290 --> 00:02:51,160
+وفيها ضربان الموت بالصارخة. الفرح إيه الصافي؟ نعم. كان
+
+25
+00:02:51,160 --> 00:02:56,460
+مطبخ الفرح. تجربة رائعة حلوة تفطر عسلا. تجربة غنية
+
+26
+00:02:56,460 --> 00:03:00,940
+كأنما فردت من حدود الزمان وحواجزه لتصبح دقات
+
+27
+00:03:00,940 --> 00:03:04,920
+القلب فيها هي المقياس الحقيقي. لاحظوا لغة فدوى طوقان
+
+28
+00:03:04,920 --> 00:03:12,480
+لغة شعرية. لاحظوا كيف بتركّز الإحساس. الحب محرّك الحياة
+
+29
+00:03:12,480 --> 00:03:17,640
+وإن ساعة واحدة يعبق فيها يعبق فيها القلب من ينادي
+
+30
+00:03:17,640 --> 00:03:25,780
+السعادة. انتبهوا معاها. هي تركز على حُلُمِ العواطف. لنرى 
+
+31
+00:03:25,780 --> 00:03:33,180
+طه حسين على ماذا ركّز؟ نرجع لطه حسين. نعم، إذا
+
+32
+00:03:33,180 --> 00:03:42,320
+الآن ستكون هناك مقارنات بين حُظِ فرنسا وبين بؤسه
+
+33
+00:03:42,320 --> 00:03:50,680
+في قرية مغاغة وحشة. طه في الأزهر. ماذا عن طعامه
+
+34
+00:03:50,680 --> 00:03:55,640
+وشرابه في الأزهر؟ ويقارن بين الطعام هنا والطعام
+
+35
+00:03:55,640 --> 00:04:02,420
+الدبس والبليلة التي كان .. والهريسة التي كان
+
+36
+00:04:02,420 --> 00:04:08,220
+يأكلها في جامع الأزهر. نعم. مترددًا بين الأزهر و
+
+37
+00:04:08,220 --> 00:04:13,400
+الحوشعقة. يشقى نفسه في الأزهر ويشقى جسمه ونفسه في
+
+38
+00:04:13,400 --> 00:04:19,570
+الحوشعقة. يشقى .. إذا هناك .. ماذا؟ الشقاء. حياته
+
+39
+00:04:19,570 --> 00:04:24,670
+مادية ضيقة عسيرة كأقصى ما يكون ضيقًا. والحصد لعزيزي
+
+40
+00:04:24,670 --> 00:04:29,330
+هنا قال: كأقصى ما يكون ضيقًا. وهناك كأقصى ما يكون
+
+41
+00:04:29,330 --> 00:04:34,590
+الرضا. لعزيزي. المقارنات كيف؟ نعم. وحياته عقلية مشدّبة
+
+42
+00:04:34,590 --> 00:04:39,870
+تقيرة .. مشدّبة. مشدّبة تقيرة كأشد ما .. كأشد ما يكون
+
+43
+00:04:39,870 --> 00:04:45,030
+إجدادًا وانتقادًا ونفسه مضيعة بينها .. مضيع .. مضيع
+
+44
+00:04:46,220 --> 00:04:51,080
+حياته المادية وفقر الحياة المعنوية، ثم يوازن بين 
+
+45
+00:04:51,080 --> 00:04:55,680
+حياته الـUtil وبين الحياة الجميلة الجديدة التي أكّد
+
+46
+00:04:55,680 --> 00:05:00,360
+يحييها في هذه المدينة الفرنسية. لا يحس جوعًا ولا
+
+47
+00:05:00,360 --> 00:05:05,620
+حرمانًا. يحمل إليه قطوره إذا أصبح .. إذا أصبح نائمًا
+
+48
+00:05:05,620 --> 00:05:10,420
+لينا. لا كشونة فيه ولا غرّ .. ولا غنف. فإذا جاءت
+
+49
+00:05:10,420 --> 00:05:14,980
+أوقات الطعام في وسط النهار وفي آخره، وجد في اختلاف
+
+50
+00:05:14,980 --> 00:05:20,500
+الألوان وتنوعها ما يدرك .. لحظة. هو يركّز على الطعام
+
+51
+00:05:20,500 --> 00:05:26,080
+يعني المقارنات هنا مقارنات في المأكل والمشروب. ما 
+
+52
+00:05:26,080 --> 00:05:30,680
+يدرك .. احنا قلنا هو جاء من بيئة قرية فقيرة
+
+53
+00:05:30,680 --> 00:05:34,800
+محرومة. نعم. مضطهدة. نعم. أيوة.
+
+54
+00:05:40,420 --> 00:05:47,420
+العسل، الدبس يعني، الدبس الجَصْب، الأسود ده ده و
+
+55
+00:05:47,420 --> 00:05:56,550
+ممسّيًا، مصبحًا وممسّيًا. يعني كالصبوح والغبوق. العرب
+
+56
+00:05:56,550 --> 00:06:00,550
+كان لديها أكلتان، الأكل الشوربتان، يعني الشوربتان
+
+57
+00:06:00,550 --> 00:06:05,110
+في الصبح يقولوا عنه إيه؟ الصبح واللي بعد العصر
+
+58
+00:06:05,110 --> 00:06:09,810
+يسمّوه الغبوق. ما كانوا يعرفوا الغداء اللي في النص
+
+59
+00:06:09,810 --> 00:06:13,830
+هذا. الغداء كان عندهم الفطور، لإنه الغداء، الغداء
+
+60
+00:06:13,830 --> 00:06:18,150
+جاي من أين؟ الغداء من الغدوف. الفطور. اليوم اللي
+
+61
+00:06:18,150 --> 00:06:20,350
+بيقولوا عنه فطور هو اللي هو الغداء عند العرب. ما كان
+
+62
+00:06:20,350 --> 00:06:23,670
+العرب عندهم زي إن اليوم خمس وجبات. احنا ما شاء
+
+63
+00:06:23,670 --> 00:06:26,250
+الله اليوم عندنا خمس وجبات. الواحد فينا بيكُوْا
+
+64
+00:06:26,250 --> 00:06:31,570
+بتلاقيه وجبة الصبح ووجبة الضحى ووجبة الظهر
+
+65
+00:06:31,570 --> 00:06:36,870
+ووجبة العصر ووجبة المغرب والعشاء. طب وبعد
+
+66
+00:06:36,870 --> 00:06:39,770
+بعد العشاء بتلاقيه جامّ بطنه، أجوع الواحد، وجامّ يأكل
+
+67
+00:06:39,770 --> 00:06:44,210
+ويخنخن في هالمطبخ وهالتلاجة وهال .. ولا لأ ..
+
+68
+00:06:44,210 --> 00:06:49,370
+أصبر نفسه في الفجر. العرب كان لديهم اللي هو وجبتان
+
+69
+00:06:49,370 --> 00:06:55,790
+اللي هو الصبوح والغبوق كما يقول رؤبة بن العجاج
+
+70
+00:06:56,470 --> 00:07:02,310
+وقاتم الأعماق خاول مخترق مشتبي الأعلام لَمّاع الخفق
+
+71
+00:07:02,310 --> 00:07:06,830
+يكِلُّ وافد ريحي من حيث انخرق شأزن بمنعوه هجَدٍ
+
+72
+00:07:06,830 --> 00:07:11,390
+بالمنطلق. نائن من التصبيح. نائن مغطبق. يعني هذا
+
+73
+00:07:11,390 --> 00:07:15,510
+المكان الذي أقام فيه رؤبة. نائن من التصبيح. يعني
+
+74
+00:07:15,510 --> 00:07:21,610
+ما في حد يأتي له بلبن الصباح ولا بلبن المساء. فهذا
+
+75
+00:07:21,610 --> 00:07:27,050
+مكانٌ مجدب بعيد. نعم. أيوة. وحين كان يحب أن يتفكّث من
+
+76
+00:07:27,050 --> 00:07:32,090
+طعامه ده أحيانًا ويخلص عن حلواته البَرْدَقة إلى شيء
+
+77
+00:07:32,090 --> 00:07:36,990
+آخر فلا يجدوا إلا إن ذلك الطعام الغريب الذي كان
+
+78
+00:07:36,990 --> 00:07:41,490
+الأزهرُيون يعيشون عليه في تلك الأيام. يعني الفول
+
+79
+00:07:41,490 --> 00:07:48,790
+كانوا عندهم الفول ويضيفون إليه اللي هو ماء الطرشة
+
+80
+00:07:50,000 --> 00:07:53,960
+المخللات. يعني بيسمّوها المصريين الطرشة. ماء المخللات
+
+81
+00:07:53,960 --> 00:07:58,420
+ويأكلون اللي هو هذا اللي هو الطعام. طبعًا طعام سيء
+
+82
+00:07:58,420 --> 00:08:03,340
+لأنه وضعه .. آه فلم يكن يعني يرتاح في هذا الأكل 
+
+83
+00:08:03,340 --> 00:08:06,620
+الجماعي. يعني لم يكن يرتاح في الأكل الجماعي. نعم.
+
+84
+00:08:06,620 --> 00:08:11,900
+فإذا أحب أن يتفكّث فلا منصرف له عن البليلة في الصباح
+
+85
+00:08:11,900 --> 00:08:16,670
+والتين الغار في الماء إذا كان مساوٍ أو الطحين. وأين
+
+86
+00:08:16,670 --> 00:08:21,550
+ذلك الطعام الغريب من هذه الألوان المترفة الرفيقة
+
+87
+00:08:21,550 --> 00:08:26,090
+التي كانت تُعرض عليه في اللحظة. الحرمان أنطاه السيد
+
+88
+00:08:26,090 --> 00:08:33,170
+جعله يركّز على الجانب الطعام والشراب. فدوى قالت لم 
+
+89
+00:08:33,170 --> 00:08:37,650
+تذكر أبداً موضوع الطعام والشراب. فدوى طوقان لم تذكر
+
+90
+00:08:37,650 --> 00:08:41,030
+إطلاقًا موضوع الطعام والشراب في بريطانيا في أكسفورد
+
+91
+00:08:41,030 --> 00:08:44,810
+كانت تركيزها على ماذا؟ على المشاعر، المشاعر 
+
+92
+00:08:44,810 --> 00:08:48,110
+الإنسانية، الحب والاحترام والهناء وغير ذلك. لم 
+
+93
+00:08:48,110 --> 00:08:51,910
+تركّز على الموضوع اللي هو يعني الطعام. يبدو أن 
+
+94
+00:08:51,910 --> 00:08:57,510
+البيئة لها دور في ذلك. بيئة طه حسين يعني التي عَجَّت
+
+95
+00:08:57,510 --> 00:09:01,370
+بالفكر وبالحرمان و بالقسوة .. القسوة حتى المادية
+
+96
+00:09:01,370 --> 00:09:04,370
+وفي الطعام وفي الشراب أثّرت على طه حسين حتى
+
+97
+00:09:04,370 --> 00:09:08,330
+استكثر هذه الأشياء. اعتبرها أشياء تستحق المقارنة
+
+98
+00:09:08,330 --> 00:09:14,950
+يعني .. وهذه مقارنة سادجة. مقارنات سادجة وغير مفيدة
+
+99
+00:09:14,950 --> 00:09:18,530
+يعني لما جاء رفاعة الطهطاوي إلى فرنسا لم يدخل في هذه
+
+100
+00:09:18,530 --> 00:09:22,510
+المقارنات. رفاعة الطهطاوي دخل في مقارنات حضارية 
+
+101
+00:09:22,510 --> 00:09:28,030
+مقارنات حضارية كبرى بين الحضارة العربية الإسلامية
+
+102
+00:09:28,030 --> 00:09:33,210
+وبين الحضارة الغربية الفرنسية. طه حسين حصر نفسه في
+
+103
+00:09:33,210 --> 00:09:38,350
+دائرة ضيقة من اللي هو المقارنات. نعم، التي .. التي 
+
+104
+00:09:38,350 --> 00:09:42,940
+..يعني تنزل إلى مستوى الطعام ومستوى الشربة. إذا 
+
+105
+00:09:42,940 --> 00:09:47,460
+وجوده في فرنسا كان مرآة أرادته. بؤس حياته الصادقة
+
+106
+00:09:47,460 --> 00:09:51,640
+أو حياته اللي يعني .. إيه؟ السلمة. لقظه إنه كنت
+
+107
+00:09:51,640 --> 00:09:56,260
+السيرتين نظرتا بإيجابية إلى الآخر الأوروبي سواء
+
+108
+00:09:56,260 --> 00:10:01,660
+كان في فرنسا أو كان اللي هو يعني في بريطانيا.
+
+109
+00:10:03,900 --> 00:10:07,660
+وهذا أمر طبيعي. يعني أمر طبيعي بالنسبة للشاعرة فدوى
+
+110
+00:10:07,660 --> 00:10:15,420
+طوقان وبالنسبة للدكتور طه حسين نقول
+
+111
+00:10:15,420 --> 00:10:20,560
+أنّ طه حسين أغفل الحديث عن دوره الوطني في وقت كانت
+
+112
+00:10:20,560 --> 00:10:28,120
+مصر تخوض حربًا شرسة ضد الثقافة الأجنبية وضد الاحتلال
+
+113
+00:10:28,120 --> 00:10:33,520
+الأجنبي وضد التغريب الأجنبي. وللأسف طه حسين انحاز
+
+114
+00:10:33,520 --> 00:10:38,780
+إلى حزب الأحرار الدستوريين الذي كان يتزعمه من 
+
+115
+00:10:38,780 --> 00:10:44,000
+زعمائه أحمد لطفي السيد. وهو كان يعني محضّن التغريب في
+
+116
+00:10:44,000 --> 00:10:50,760
+مصر وكان الذراع الثقافي للاحتلال الإنجليزي. الذراعِ
+
+117
+00:10:50,760 --> 00:10:56,180
+الثقافي للاحتلال الإنجليزي. هو كان له حزب الأحرار
+
+118
+00:10:56,180 --> 00:11:00,040
+الذي كان من زعمائه أحمد لطفي السيد الذي كان يرى
+
+119
+00:11:00,040 --> 00:11:05,760
+وجوب قطع العلاقة مع الخلافة العثمانية وأن تبقى مصر
+
+120
+00:11:05,760 --> 00:11:10,740
+في الحماية البريطانية الإنجليزية وأن مصر فرعونية
+
+121
+00:11:10,740 --> 00:11:17,040
+هويتها فرعونية وأنها إلى أوروبا أقرب منها إلى 
+
+122
+00:11:17,040 --> 00:11:22,320
+الشرق العربي والشرق الإسلامي. وطُه حسين في كتابهِ
+
+123
+00:11:22,320 --> 00:11:27,840
+مستقبل الثقافة في مصر صرّح بذلك بشكلٍ جليّ وواضح. قال
+
+124
+00:11:27,840 --> 00:11:32,780
+إذا أرادت مصر أن تنهض فعليها أن تقطع صلتها ورابطها
+
+125
+00:11:32,780 --> 00:11:36,320
+بالشرق العربي والإسلامي وعليها أن تأخذ الثقافة
+
+126
+00:11:36,320 --> 00:11:40,060
+الغربية بحلوها ومرّها وخيرها وشرّها.
+
+127
+00:11:46,860 --> 00:11:52,280
+لكن هو طه حسين افتتح لكثير من المدارس عندما كان وزيراً 
+
+128
+00:11:52,280 --> 00:12:00,560
+للمعارف ووظّف لكثير من الأساتذة  وعَمِلَ في نشر التعليم
+
+129
+00:12:00,560 --> 00:12:01,300
+المجاني. 
+
+130
+00:12:04,090 --> 00:12:07,970
+لهُ مواقف نبيلة عندما كان رئيسًا للجامعة
+
+131
+00:12:07,970 --> 00:12:11,690
+المصرية وعميدًا لكلية الآداب أنه رفض أن تُمنح شهادة
+
+132
+00:12:11,690 --> 00:12:16,830
+الدكتوراه لرئيس الوزراء. وهذا جعله يدفع ثمنًا غاليًا
+
+133
+00:12:16,830 --> 00:12:26,130
+كان وفيًا للعلم. رفض فدوى
+
+134
+00:12:26,130 --> 00:12:32,970
+طوقان الشاعرة الفلسطينية التي أوقفت شعرها على نكبة 
+
+135
+00:12:32,970 --> 00:12:37,870
+بلادها وشعبها ووطنها. برزت في سيرتها الذاتية 
+
+136
+00:12:37,870 --> 00:12:43,810
+مشاركتها. مشاركتها الوطنية الجلية والواضحة ومشاركة
+
+137
+00:12:43,810 --> 00:12:52,530
+عائلتها كذلك. عمها ووليدها وعائلتها وشقيقها 
+
+138
+00:12:52,530 --> 00:12:57,950
+إبراهيم طوقان. يعني كان واضحًا جدًا مشاركة .. مشاركتهم 
+
+139
+00:12:57,950 --> 00:13:03,510
+في مقاومة الاحتلال البريطاني وكذلك الاحتلال اللي 
+
+140
+00:13:03,510 --> 00:13:07,410
+هو الإسرائيلي ربيب الاحتلال البريطاني. 
+
+141
+00:13:10,410 --> 00:13:14,930
+تضخمت الأنا في سيرة طه حسين لذلك وقال **الاهتمام**
+
+142
+00:13:14,930 --> 00:13:21,550
+بمشاكل مصر لكن الوطن والقضية والنكبة كانت مساحة
+
+143
+00:13:21,550 --> 00:13:28,290
+واسعة في سيرة الشاعرة فدوى طوقان طه حسين لم يكن
+
+144
+00:13:28,290 --> 00:13:34,290
+صريحًا في سرد أحداث سيرته وقفز عن معالم مهمة في
+
+145
+00:13:34,290 --> 00:13:39,130
+حياته كما قدمنا في محاضرة سابقة فيما أخذنا على طا
+
+146
+00:13:39,130 --> 00:13:42,210
+حسين فدوى طوقان كانت أكثر بوحًا
+
+147
+00:13:45,370 --> 00:13:49,650
+طب لماذا كانت فدوى طوقان أكثر بوحًا؟ لماذا كانت فدوى 
+
+148
+00:13:49,650 --> 00:13:55,850
+طوقان أكثر بوحًا من طه حسين؟ مع أنها امرأة وهو
+
+149
+00:13:55,850 --> 00:14:03,770
+رجل، يعني يفترض يكون هو أكثر بوحًا لماذا في قراءة
+
+150
+00:14:03,770 --> 00:14:08,450
+يكون .. اه تفضلي طب لما إن طه حسين كمان عارف من
+
+151
+00:14:08,450 --> 00:14:13,510
+هذا القوي وكده أنا بيعرف من هنا ممكن هذا يكون
+
+152
+00:14:13,510 --> 00:14:19,590
+سبب ممكن صحيح خشية أن يطلع خصومه على بعض أسرار
+
+153
+00:14:19,590 --> 00:14:24,110
+نفسه ممكن صحيح
+
+154
+00:14:24,110 --> 00:14:30,090
+أما فدوى طوقان لم يكن لديها خصوم، يعني لم تكن لديها
+
+155
+00:14:30,090 --> 00:14:34,930
+ذلك الخصوم، بالعكس يعني كان أنصارها وجمهورها كان
+
+156
+00:14:34,930 --> 00:14:39,890
+كبير وكبير جدًا، لم يُعرف عنها لها خصوم، هذا سبب
+
+157
+00:14:39,890 --> 00:14:50,650
+ثاني أيضًا في مهم سبب متعلق به طب و
+
+158
+00:14:50,650 --> 00:14:54,530
+لماذا لم يلتزم طه حسين؟  الموجود الخصومات في حياتك
+
+159
+00:14:54,530 --> 00:15:01,150
+اللي لا يمكن أن يظهر عليك ذلك أحسن؟ لأ الظرف
+
+160
+00:15:01,150 --> 00:15:06,130
+الزمني طه حسين كما قلنا تعد السيرة الفنية الأولى
+
+161
+00:15:06,130 --> 00:15:10,610
+في الأدب اللي هو العربي الحديث فهذه كانت بدايات
+
+162
+00:15:10,610 --> 00:15:16,470
+السيرة الذاتية كان في تحرج في موضوع البوح أما في
+
+163
+00:15:16,470 --> 00:15:24,120
+أيام فدوى طوقان أصبح البوح شرطًا تفضيليًا للسيرة على السيرة
+
+164
+00:15:24,120 --> 00:15:28,520
+إحدى الطالبات قبل قليل تخبرني أن الكاتبة كاتبة
+
+165
+00:15:28,520 --> 00:15:32,600
+اسمها أظن حاليًا بولاند كاتبة سيرتها الذاتية في عشر
+
+166
+00:15:32,600 --> 00:15:36,320
+أجزاء فقالوا إن الرقابة حذفت ثلاث أجزاء من سيرتها 
+
+167
+00:15:36,320 --> 00:15:41,440
+الذاتية لأنها خرجت عن تقاليده وعن ثقافة المجتمع
+
+168
+00:15:41,440 --> 00:15:46,220
+العربي والمجتمع المسلم إحنا قلنا إن البوح في
+
+169
+00:15:46,220 --> 00:15:52,280
+أوروبا مرتبط بالربح التجاري، بالقيمة التجارية وربما
+
+170
+00:15:52,280 --> 00:15:56,440
+عندنا يتحول البوح كذلك يرتبط كذلك بالقيمة اللي هو
+
+171
+00:15:56,440 --> 00:16:03,120
+التجارية وفضول الناس وفضول القارئ يدفعهم إلى ماذا؟
+
+172
+00:16:03,120 --> 00:16:09,320
+للبحث عن السيرة التي يعني يفشون فيها البوح أكثر من
+
+173
+00:16:09,320 --> 00:16:11,640
+السيرة اللي هي الأخرى
+
+174
+00:16:15,850 --> 00:16:20,090
+لذلك في عهد فدوى طوقان نضجت شروط كتابة السيرة 
+
+175
+00:16:20,090 --> 00:16:25,290
+الذاتية نضجت شروط كتابة السيرة الذاتية فلذلك كان
+
+176
+00:16:25,290 --> 00:16:39,830
+التزام فدوى طوقان أكثر من التزام طه حسين طه
+
+177
+00:16:39,830 --> 00:16:45,350
+حسين ركز على مواقف القسوة والحرمان في بيئته وأبرزها
+
+178
+00:16:45,350 --> 00:16:50,300
+بشكل كبير وأثر ذلك على نفسه وعلى حياته فدوى طوقان
+
+179
+00:16:50,300 --> 00:16:54,940
+كانت أكثر وعيًا وإنصافًا في وصف البيئة الاجتماعية
+
+180
+00:16:54,940 --> 00:16:59,220
+والسياسية كما قلنا لم يكن هدفها هو نقد البيئة كان
+
+181
+00:16:59,220 --> 00:17:03,160
+هدفها وصف البيئة كانت تركز على وصف البيئة وصف
+
+182
+00:17:03,160 --> 00:17:07,020
+البيئة التعليمية البيئة الثقافية البيئة الاجتماعية
+
+183
+00:17:07,020 --> 00:17:14,860
+تحدثت عن الحمامات عن النوادي عن الشبكات 
+
+184
+00:17:14,860 --> 00:17:19,430
+المياه في ذلك الوقت عن البيوت المشتركة التي كان
+
+185
+00:17:19,430 --> 00:17:30,070
+يسكن فيها أهل نابلس عن بعض عاداتهم وتقاليدهم كانت
+
+186
+00:17:30,070 --> 00:17:35,410
+السيرتان تنتميان إلى الشكل الروائي هو سيرة الأيام أو
+
+187
+00:17:35,410 --> 00:17:42,590
+سيرة رحلة جبلية اختار الكاتبان الشكل الروائي قلنا
+
+188
+00:17:42,590 --> 00:17:48,440
+إن الشكل الروائي هو أرقى الأشكال السيرية للكتابة
+
+189
+00:17:48,440 --> 00:17:53,580
+أرقى الأشكال طبعًا طه حسين لأنه كاتب وناقد فاختار
+
+190
+00:17:53,580 --> 00:17:56,740
+الشكل الروائي والكاتبة فدوى طوقان أو الشاعر فدوى 
+
+191
+00:17:56,740 --> 00:18:03,400
+طوقان هي شاعرة فاختارت كذلك الشكل الروائي لغة طه
+
+192
+00:18:03,400 --> 00:18:10,580
+حسين السردية ممتعة تمتاز فيها المتعة سهلة فيها
+
+193
+00:18:10,580 --> 00:18:19,110
+تفصيل وشرح وبيان واتضاح ذاتية واضحة يعني ذاتية
+
+194
+00:18:19,110 --> 00:18:27,990
+طه حسين السيد في لغته لغة فدوى طوقان لغة شعرية
+
+195
+00:18:27,990 --> 00:18:33,290
+مكثفة تمتاز بالشعرية تمتاز بالجمالية تمتاز
+
+196
+00:18:33,290 --> 00:18:39,790
+بالتكثيف والبوح كانت تركز دائمًا على الجانب النفسي
+
+197
+00:18:39,790 --> 00:18:44,970
+تبوح بوجع الكاتبة بوجع الكتابة
+
+198
+00:18:48,330 --> 00:18:52,110
+تختزن لغة فدوى طوقان الكثير من سماتها الشخصية
+
+199
+00:18:52,110 --> 00:19:01,970
+الكثير من سمات فدوى طوقان الشخصية كلتا
+
+200
+00:19:01,970 --> 00:19:11,550
+السيرتين احتلتا مكانة متميزة في الأدب العربي الحديث
+
+201
+00:19:11,550 --> 00:19:18,470
+أو في نصوص الأدب العربي الحديث سيرة طه حسين تعتبر
+
+202
+00:19:18,470 --> 00:19:24,210
+السيرة التأسيسية النص التأسيسي لهذا الجنس الأدبي
+
+203
+00:19:24,210 --> 00:19:30,510
+الجديد في أدبنا العربي الحديث سيرة فدوى طوقان تعتبر
+
+204
+00:19:30,510 --> 00:19:36,910
+سيرة نسائية متميزة تمتاز بالبوح العالي والجرأة
+
+205
+00:19:36,910 --> 00:19:37,870
+والشجاعة
+
+206
+00:19:41,150 --> 00:19:48,830
+وهذا لم يُعهد في كتابة السير الذاتية لاسيما الأمر
+
+207
+00:19:48,830 --> 00:19:58,730
+يتعلق بالمرأة أو يتعلق بالكتابة النسوية ربما
+
+208
+00:19:58,730 --> 00:20:05,420
+تكون فدوى طوقان من الأديبات العربيات اللائي فتحن
+
+209
+00:20:05,420 --> 00:20:11,200
+الباب أمام المرأة العربية للحديث عن تاريخها وعن
+
+210
+00:20:11,200 --> 00:20:18,880
+شخصيتها وعن أحلامها وآلامها وأوجاعها بالكثير من
+
+211
+00:20:18,880 --> 00:20:28,300
+الصراحة والوضوح والجرأة والشجاعة وكسرت بعض التابوهات
+
+212
+00:20:28,300 --> 00:20:36,550
+الاجتماعية المتعلق بالصورة الذهنية للمرأة العربية
+
+213
+00:20:36,550 --> 00:20:52,150
+انطوت
+
+214
+00:20:52,150 --> 00:20:58,850
+السيرتان على الكثير من المتعة والكثير من الفائدة
+
+215
+00:21:03,850 --> 00:21:21,790
+التي توجب قراءة ودراسة كلتا السيرتين هل
+
+216
+00:21:21,790 --> 00:21:30,790
+مُفضل سيرة على سيرة؟ هل مفضل سيرة على سيرة؟ ولماذا؟
+
+217
+00:21:30,790 --> 00:21:32,590
+هتفضل يا أخو
+
+218
+00:21:40,810 --> 00:21:47,630
+نعم جميل ماذا أيضًا؟ يعني زميلتك تقول إنه لا يمكن
+
+219
+00:21:47,630 --> 00:21:53,270
+نُفضل سيرة على سيرة لأن الأمر يتعلق بالذوق الفردي،
+
+220
+00:21:53,270 --> 00:21:58,470
+يتعلق بالذوق اللي هو الفردي، ماذا أيضًا؟ ما الأُخرى
+
+221
+00:21:58,470 --> 00:22:02,530
+إضافة أو إجابة أخرى؟ أتفضل أيه؟ يُفضل السيرة على
+
+222
+00:22:02,530 --> 00:22:06,030
+أُخرى لإنه يُشبعهُ معرفة الظروف التي عاش فيها
+
+223
+00:22:06,030 --> 00:22:12,510
+كذلك صاحبة الأسلوب ممتاز كلام جميل كلام جميل ماذا
+
+224
+00:22:12,510 --> 00:22:17,690
+أيضًا نريد إضافات أيضًا جميلة ورائعة هذا يدل على
+
+225
+00:22:17,690 --> 00:22:24,790
+وعي لدينا في التعامل مع تجارب الإنسانية لا يعني
+
+226
+00:22:24,790 --> 00:22:28,690
+أننا نأخذ بعض المآخذ على طه حسين ولا على فدوى 
+
+227
+00:22:28,690 --> 00:22:33,600
+وتوقان معناه ذلك أننا نسقط القيمة الأدبية والقيمة
+
+228
+00:22:33,600 --> 00:22:38,500
+العلمية والقيمة الفنية لـ لتلك السيرة أو لتلك
+
+229
+00:22:38,500 --> 00:22:43,860
+النصوص الأدبية أو الإنسانية لأن الكمال لله وحده ..
+
+230
+00:22:43,860 --> 00:22:50,820
+الكمال لله وحده والتجربة
+
+231
+00:22:50,820 --> 00:22:57,700
+تجربة إنسانية نتعلم من الخطأ كما نتعلم من الصواب ما
+
+232
+00:22:57,700 --> 00:23:02,320
+المشكلة في ذلك نتعلم من الخطأ كما نتعلم كذلك من 
+
+233
+00:23:02,320 --> 00:23:06,120
+الصواب إذا كان مطلوب منا أن نتعلم من أخطائنا
+
+234
+00:23:06,120 --> 00:23:10,940
+فكذلك يجب أن نتعلم من أخطاء غيرنا فنحن كذلك نتعلم
+
+235
+00:23:10,940 --> 00:23:15,920
+من أخطاء الغير كما نتعلم من صواب الغير ومن صحة
+
+236
+00:23:15,920 --> 00:23:20,670
+الغير فلا يوجد تفضيل سيرة على سيرة، لا يوجد تفضيل
+
+237
+00:23:20,670 --> 00:23:25,590
+سيرة على سيرة لكننا نقول إن ما كتبته فدوى طوقان
+
+238
+00:23:25,590 --> 00:23:31,570
+أنضج وأقرب إلى شكله ومضمونه السيرة الفنية مما كتبه
+
+239
+00:23:31,570 --> 00:23:38,310
+طه حسين ما كتبته فدوى طوقان أنضج وأملك الشروط
+
+240
+00:23:38,310 --> 00:23:43,350
+الفنية مما كتبه الدكتور طه حسين
+
+241
+00:23:46,160 --> 00:23:51,820
+ويجب أن نقدر الظروف الآن
+
+242
+00:23:51,820 --> 00:23:58,140
+الساردة لـ طه حسين وكذلك الظروف الآن الساردة لـ شاعر
+
+243
+00:23:58,140 --> 00:24:05,480
+فدوى طوقان ولا نكن يعني على درجة من القسوة .. من
+
+244
+00:24:05,480 --> 00:24:10,460
+القسوة يعني اتجاه هذه التجارب الإنسانية بل نتعامل
+
+245
+00:24:10,460 --> 00:24:17,040
+بشيء من التسامح الإنساني وشيء من التفهم لظروف
+
+246
+00:24:17,040 --> 00:24:22,020
+البيئة التي أحاطت بأولئك الأشخاص الذين كتبوا تلك
+
+247
+00:24:22,020 --> 00:24:22,880
+السيرة
+
+248
+00:24:33,360 --> 00:24:39,160
+ولعل هذا التجاوب الإنساني هذا التعاطف الإنساني
+
+249
+00:24:39,160 --> 00:24:46,480
+والتفاهم الإنساني لهذه التجربة يقودنا إلى تقدير
+
+250
+00:24:46,480 --> 00:24:53,550
+وتقييم حقيقي لتلك التجربة هنا تجربة كفاح كفاح مع
+
+251
+00:24:53,550 --> 00:24:58,770
+الفقر، كفاح مع الجهل، مع التخلف، كفاح مع العاهة،
+
+252
+00:24:58,770 --> 00:25:05,270
+مع الآفة، ليس سهلًا كفاح طه حسين وهنا أيضًا كفاح
+
+253
+00:25:05,270 --> 00:25:09,870
+المرأة كفاح البذرة كما قالت فدوى طوقان مع الصخور
+
+254
+00:25:09,870 --> 00:25:17,430
+كفاح البذرة مع الصخور المرأة الفلسطينية أو الفتاة
+
+255
+00:25:17,430 --> 00:25:23,400
+الفلسطينية مع مجتمعها وتقاليدها وعائلتها ومنعها من
+
+256
+00:25:23,400 --> 00:25:27,160
+الدراسة ومنعها من الخروج من البيت ومنع اتصالها
+
+257
+00:25:27,160 --> 00:25:34,980
+بالناس إلى غير ذلك من تقاليد المجتمع الفلسطيني أو
+
+258
+00:25:34,980 --> 00:25:42,060
+البيئة الفلسطينية العربية هل
+
+259
+00:25:42,060 --> 00:25:49,980
+من إضافة أو سؤال؟ ما لديها إضافة أو سؤال؟ ما 
+
+260
+00:25:49,980 --> 00:25:55,370
+لديها إضافة أو سؤال؟ قبل أن نوزع الأوراق ما لدي
+
+261
+00:25:55,370 --> 00:26:00,190
+إضافة سؤال السيرة الثالثة موجودة بالمكتب تفضل
+
+262
+00:26:00,190 --> 00:26:04,150
+نستعيدها؟ هو أعمال موجودة نعم موجودة في ضمن
+
+263
+00:26:04,150 --> 00:26:10,430
+الأعمال الكاملة ضمن الأعمال الكاملة نعم أعطوني
+
+264
+00:26:10,430 --> 00:26:17,880
+السيرة .. سيرة فدوى طوقان هل من سؤال؟ طيب نبقى في
+
+265
+00:26:17,880 --> 00:26:23,280
+توزيع اللي هو أوراق اللي هو الامتحان والسلام عليكم
+
+266
+00:26:23,280 --> 00:26:24,280
+ورحمة الله
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/yzi25rc4SNY_raw.json b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/yzi25rc4SNY_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..b75055525b6f29620473647da86debe1ce95925d
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/yzi25rc4SNY_raw.json
@@ -0,0 +1 @@
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سيرته وقفز عن معالم مهمة في حياته كما قدمنا في محاضرة سابقة فيما أخذنا على طا حسين فادوة وقان كانت أكثر بوحا", "tokens": [9566, 995, 11331, 3794, 9957, 32767, 7251, 19452, 20328, 16572, 5016, 995, 8978, 8608, 2288, 3215, 5551, 24401, 5718, 104, 8608, 13546, 47395, 4032, 4587, 5172, 11622, 18871, 20449, 45340, 3714, 16095, 3660, 8978, 11331, 1829, 9307, 3224, 9122, 15042, 12174, 40448, 8315, 8978, 3714, 5016, 46958, 25720, 8608, 16758, 28671, 8978, 15042, 5551, 9778, 8848, 8315, 15844, 23032, 995, 11331, 3794, 9957, 6156, 18513, 2407, 3660, 4032, 4587, 7649, 25961, 2655, 5551, 4117, 49115, 4724, 2407, 5016, 995], "avg_logprob": -0.12226562770083546, "compression_ratio": 1.655844155844156, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 806.79, "end": 807.05, "word": "طا", "probability": 0.6839599609375}, {"start": 807.05, "end": 807.51, "word": " حسين", "probability": 0.9127604166666666}, {"start": 807.51, "end": 807.73, "word": " لم", "probability": 0.9189453125}, 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0.6806640625}, {"start": 848.45, "end": 848.59, "word": " هذا", "probability": 0.11737060546875}, {"start": 848.59, "end": 848.97, "word": " القصوى", "probability": 0.61248779296875}, {"start": 848.97, "end": 849.05, "word": " و", "probability": 0.8291015625}, {"start": 849.05, "end": 849.31, "word": " كده", "probability": 0.6112874348958334}, {"start": 849.31, "end": 849.45, "word": " أنا", "probability": 0.1649169921875}, {"start": 849.45, "end": 849.87, "word": " بيعرف", "probability": 0.656951904296875}, {"start": 849.87, "end": 850.05, "word": " من", "probability": 0.488037109375}, {"start": 850.05, "end": 850.45, "word": " هناك", "probability": 0.867919921875}], "temperature": 1.0}, {"id": 36, "seek": 86597, "start": 852.59, "end": 865.97, "text": "ممكن هذا يكون سبب ممكن صحيح خشية أن يطلع خصومه على بعض أسرار نفسه ممكن صحيح أما فدوتقان", "tokens": [2304, 43020, 23758, 7251, 30544, 8608, 3555, 3555, 3714, 43020, 20328, 5016, 1829, 5016, 16490, 8592, 10632, 14739, 7251, 9566, 1211, 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