diff --git a/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/3NRgXv0N4zk.srt b/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/3NRgXv0N4zk.srt new file mode 100644 index 0000000000000000000000000000000000000000..19e3c0f36e4bd649ff79e548a22a3a35d8f442f6 --- /dev/null +++ b/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/3NRgXv0N4zk.srt @@ -0,0 +1,403 @@ +1 +00:00:13,160 --> 00:00:14,560 +Bismillahirrahmanirrahim + +2 +00:00:16,740 --> 00:00:19,340 +Today we are going to continue with infinitive and + +3 +00:00:19,340 --> 00:00:22,360 +gerund in English plus covert and overt derived + +4 +00:00:22,360 --> 00:00:26,860 +nominal in Arabic. Regarding the gerund and + +5 +00:00:26,860 --> 00:00:31,340 +infinitive in English, we see that the gerund can + +6 +00:00:31,340 --> 00:00:35,620 +stand as a subject in the sentence. So you have + +7 +00:00:35,620 --> 00:00:39,640 +these two sentences, eating too much food is not + +8 +00:00:39,640 --> 00:00:43,580 +good for your health. Playing basketball is very + +9 +00:00:43,580 --> 00:00:50,910 +fun. Eating, playing, they stand as subjects. If you + +10 +00:00:50,910 --> 00:00:54,350 +we use also infinitive after noun, in this, after + +11 +00:00:54,350 --> 00:00:56,550 +the noun in the sentence. It's not good for your + +12 +00:00:56,550 --> 00:01:02,610 +health to eat too much fast food. So we have the + +13 +00:01:02,610 --> 00:01:06,930 +infinitive directly follows the noun in the + +14 +00:01:06,930 --> 00:01:10,450 +sentence. As it appears in this sentence, it's not + +15 +00:01:10,450 --> 00:01:13,670 +good for your health to eat too much fast food. + +16 +00:01:14,350 --> 00:01:18,310 +It's very fun to play basketball. So we have fun, + +17 +00:01:18,430 --> 00:01:21,790 +we have health. They are followed by infinitive as + +18 +00:01:21,790 --> 00:01:25,730 +you see. We use gerund directly after the + +19 +00:01:25,730 --> 00:01:29,730 +preposition. I'm tired of doing the same thing + +20 +00:01:29,730 --> 00:01:33,470 +over and over again every day. They are excited + +21 +00:01:33,470 --> 00:01:37,490 +about attending the meeting tomorrow. So we have + +22 +00:01:39,040 --> 00:01:45,700 +of doing, about attending. I'm looking forward to + +23 +00:01:45,700 --> 00:01:50,840 +hearing from you soon. She's used to driving at + +24 +00:01:50,840 --> 00:01:57,120 +night. Is Mr used to plus the verb plus ing, and + +25 +00:01:57,120 --> 00:02:02,140 +this means gerund. It means يعتاد على, present + +26 +00:02:02,140 --> 00:02:08,020 +custom, however having used plus infinitive, this + +27 +00:02:08,020 --> 00:02:13,300 +refers to habit in the past, يعتاد على. So if you + +28 +00:02:13,300 --> 00:02:16,440 +have the verb to be plus used to, it is directly + +29 +00:02:16,440 --> 00:02:22,480 +followed by gerund, we + +30 +00:02:22,480 --> 00:02:26,380 +have infinitive which is directly used after the + +31 +00:02:26,380 --> 00:02:30,280 +adjective. I was surprised to see her at the party + +32 +00:02:30,280 --> 00:02:33,740 +yesterday. They were anxious to meet with + +33 +00:02:33,740 --> 00:02:38,480 +President this weekend. I'm glad to meet you. So + +34 +00:02:38,480 --> 00:02:43,620 +we have surprised, anxious, glad. They are + +35 +00:02:43,620 --> 00:02:47,980 +directly followed by infinitives. We also have the + +36 +00:02:47,980 --> 00:02:51,740 +infinitive used after certain nouns. I still have + +37 +00:02:51,740 --> 00:02:55,160 +a little time to talk with you tonight. They have + +38 +00:02:55,160 --> 00:03:00,310 +a lot of books to read for the reading class. He + +39 +00:03:00,310 --> 00:03:03,150 +doesn't have permission to use the lab computers. + +40 +00:03:03,890 --> 00:03:07,170 +So we have time, books, permissions that are + +41 +00:03:07,170 --> 00:03:09,710 +followed by infinitive, as you see. + +42 +00:03:12,810 --> 00:03:17,110 +The infinitive expresses purpose. Okay, so if + +43 +00:03:17,110 --> 00:03:19,950 +there'd be a purpose in the sentence, clause of + +44 +00:03:19,950 --> 00:03:25,030 +purpose, then we use the infinitive. I came here + +45 +00:03:25,030 --> 00:03:29,130 +in order to study, or to study English. + +46 +00:03:35,110 --> 00:03:39,190 +We use the particle, the negative particle not + +47 +00:03:39,190 --> 00:03:43,510 +before the gerund, or even before the infinitive to + +48 +00:03:43,510 --> 00:03:47,550 +come out with negative sentence. Not doing your + +49 +00:03:47,550 --> 00:03:51,230 +homework is a big mistake. She was angry about not + +50 +00:03:51,230 --> 00:03:54,750 +being invited to the reception. I decided not to + +51 +00:03:54,750 --> 00:03:59,380 +go there tomorrow. Try not to be late. So as you + +52 +00:03:59,380 --> 00:04:02,180 +see, the particle, the negative particle not + +53 +00:04:02,180 --> 00:04:05,360 +precedes the gerund, and also the infinitive. + +54 +00:04:09,020 --> 00:04:14,160 +We spoke about hypothetical verbs, verbs to happen + +55 +00:04:14,160 --> 00:04:19,620 +in future. This is followed by the infinitive as + +56 +00:04:19,620 --> 00:04:24,210 +you know. This is forward-oriented verbs. He told + +57 +00:04:24,210 --> 00:04:28,490 +us to stay home. I want you to be the best student + +58 +00:04:28,490 --> 00:04:31,970 +in the class. She advised me not to take such a + +59 +00:04:31,970 --> 00:04:35,050 +risk. So all the actions in these sentences refer + +60 +00:04:35,050 --> 00:04:42,080 +to future actions. The verbs are forward, oriented + +61 +00:04:42,080 --> 00:04:45,580 +verbs. This is the fourth category of the four + +62 +00:04:45,580 --> 00:04:49,420 +categories of the verbs which accept gerund and + +63 +00:04:49,420 --> 00:04:52,680 +infinitive. We spoke about the emotive verbs, the + +64 +00:04:52,680 --> 00:04:56,400 +aspectual verbs, the reactive verbs, and the + +65 +00:04:56,400 --> 00:04:57,940 +forward-oriented verbs. + +66 +00:05:01,200 --> 00:05:06,340 +Also, use the gerund after the possessive pronouns. + +67 +00:05:06,720 --> 00:05:10,580 +I appreciate your inviting me to the party. We are + +68 +00:05:10,580 --> 00:05:14,280 +proud of Mary's winning the first place in the + +69 +00:05:14,280 --> 00:05:14,580 +race. + +70 +00:05:18,220 --> 00:05:18,760 +Okay. + +71 +00:05:22,440 --> 00:05:27,860 +So this is the complete explanation of the use of + +72 +00:05:27,860 --> 00:05:32,280 +infinitive and gerund in English. In Arabic, we + +73 +00:05:32,280 --> 00:05:37,900 +spoke about the modified derived nominal, and overt + +74 +00:05:37,900 --> 00:05:43,940 +derived nominal. وحب أن أشرب الشاي وحب شرب الشاي + +75 +00:05:43,940 --> 00:05:48,840 +This is covert derived nominal. وحب شرب الشاي This + +76 +00:05:48,840 --> 00:05:52,980 +is overt derived nominal. We've seen that we have + +77 +00:05:52,980 --> 00:05:57,440 +big difference between these constructions in + +78 +00:05:57,440 --> 00:06:01,410 +English and Arabic. So the reactive verbs of + +79 +00:06:01,410 --> 00:06:05,970 +Arabic, the emotive verbs of Arabic, are the same + +80 +00:06:05,970 --> 00:06:09,890 +like English. They accept both overt and covert + +81 +00:06:09,890 --> 00:06:12,810 +derived nominal. However, the aspectual verbs, + +82 +00:06:15,850 --> 00:06:20,870 +this is in English, in English. What about Arabic? + +83 +00:06:29,020 --> 00:06:32,520 +They accept only modified derived nominal or + +84 +00:06:32,520 --> 00:06:35,360 +covert derived nominal. What about reactive verbs + +85 +00:06:35,360 --> 00:06:39,640 +in English? They accept only gerund. However, in + +86 +00:06:39,640 --> 00:06:43,540 +Arabic, both. The forward-oriented verbs. + +87 +00:06:48,080 --> 00:06:51,000 +In English, they accept only infinitive. However, + +88 +00:06:51,160 --> 00:06:55,120 +in Arabic, they accept both. So you have to take + +89 +00:06:55,120 --> 00:06:59,150 +care once you translate. Once you translate, it is + +90 +00:06:59,150 --> 00:07:02,590 +not necessarily to translate literally every + +91 +00:07:02,590 --> 00:07:05,710 +single word. You have to consider the structure of + +92 +00:07:05,710 --> 00:07:09,890 +infinitive and to see the difference. This means + +93 +00:07:09,890 --> 00:07:13,090 +that you have to consider the meaning or the + +94 +00:07:13,090 --> 00:07:16,610 +meaning of the verb itself and its syntactic + +95 +00:07:16,610 --> 00:07:21,030 +capacity, whether it accepts infinitive or gerund. + +96 +00:07:22,670 --> 00:07:27,340 +Return to the verbs, in Arabic, whether the + +97 +00:07:27,340 --> 00:07:31,380 +translated verb accepts overt derived nominal or + +98 +00:07:31,380 --> 00:07:36,220 +covert derived nominal, okay. I need to terminate + +99 +00:07:36,220 --> 00:07:39,900 +here in order to give you a quiz just now, about or + +100 +00:07:39,900 --> 00:07:44,260 +on the use of infinitive and gerund in English. + +101 +00:07:44,260 --> 00:07:47,900 +Okay. That's it. Thank you. diff --git a/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/H5hSvmaprtU.srt b/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/H5hSvmaprtU.srt new file mode 100644 index 0000000000000000000000000000000000000000..6c9b0480f87f1cd0c376643ae151401926d44ed0 --- /dev/null +++ b/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/H5hSvmaprtU.srt @@ -0,0 +1,693 @@ + +1 +00:00:13,280 --> 00:00:16,540 +Bismillah ar-Rahman ar-Rahim Last time we spoke + +2 +00:00:16,540 --> 00:00:20,360 +about the adverbs and we mentioned that the + +3 +00:00:20,360 --> 00:00:26,320 +adverbs as usually modify three elements in + +4 +00:00:26,320 --> 00:00:28,460 +language they modify + +5 +00:00:32,830 --> 00:00:38,290 +Verb, adjective and another adverb as we said most + +6 +00:00:38,290 --> 00:00:42,970 +of the adverbs end in ly except we have some + +7 +00:00:42,970 --> 00:00:47,550 +exceptions like I mean adjectives ending in ly + +8 +00:00:47,550 --> 00:00:51,870 +like what lovely, lowly, motherly, friendly, + +9 +00:00:52,470 --> 00:00:58,900 +neighborly, etc okay the adverbials can be + +10 +00:00:58,900 --> 00:01:02,680 +preposition phrases, can be infinitive phrases, + +11 +00:01:03,420 --> 00:01:07,580 +okay, and can be also noun phrases. He went to the + +12 +00:01:07,580 --> 00:01:11,040 +movies. To the movies is an adverbial phrase + +13 +00:01:11,040 --> 00:01:16,260 +consisting of preposition phrase. They lived in + +14 +00:01:16,260 --> 00:01:18,440 +Canada during the war. The same thing. + +15 +00:01:26,630 --> 00:01:29,250 +For the comparisons of adverbs, as we mentioned + +16 +00:01:29,250 --> 00:01:32,170 +last time, we have the same system like + +17 +00:01:32,170 --> 00:01:34,910 +adjectives. So you have three degrees. What are + +18 +00:01:34,910 --> 00:01:37,310 +they? What are they? + +19 +00:01:40,370 --> 00:01:43,790 +Positive degree, + +20 +00:01:44,290 --> 00:01:51,230 +comparative degree, superlative degree. Okay. So + +21 +00:01:51,230 --> 00:01:55,440 +we have wukfa, astardices. Comparative. Fastest. + +22 +00:01:56,460 --> 00:02:01,280 +Superlative. As fast as... Equality. Positive + +23 +00:02:01,280 --> 00:02:06,480 +degree. Okay? Now, the position of the adverb can + +24 +00:02:06,480 --> 00:02:10,700 +be sentenced finally, or can come initially, and + +25 +00:02:10,700 --> 00:02:13,780 +in that sense, the meaning changes. He arrived + +26 +00:02:13,780 --> 00:02:17,140 +late. Lately, he could not seem to be on time for + +27 +00:02:17,140 --> 00:02:20,620 +anything. Okay? So, the meaning differs between + +28 +00:02:20,620 --> 00:02:24,250 +the two sentences. Okay? I mean the meaning of the + +29 +00:02:24,250 --> 00:02:25,090 +adverb late. + +30 +00:02:27,830 --> 00:02:30,930 +We mentioned that we have different types of + +31 +00:02:30,930 --> 00:02:34,870 +adverbs. We have three main types. They are the + +32 +00:02:34,870 --> 00:02:40,530 +adjuncts, disjuncts, and conjuncts. Adjuncts, + +33 +00:02:40,830 --> 00:02:44,710 +disjuncts, and conjuncts. Okay? The adjuncts are + +34 +00:02:44,710 --> 00:02:46,790 +of different types. We have the intensifiers, + +35 +00:02:47,270 --> 00:02:51,380 +which are of three types. They are Emphasizers + +36 +00:02:51,380 --> 00:02:56,780 +amplifiers and downtrodes Okay, this is what + +37 +00:02:56,780 --> 00:02:59,160 +explained last time, okay? + +38 +00:03:02,580 --> 00:03:07,940 +The adverb can post modify and pre modify another + +39 +00:03:07,940 --> 00:03:13,100 +adverb or adjective Okay + +40 +00:03:13,100 --> 00:03:18,410 +for the adverbs Semantically, we have different + +41 +00:03:18,410 --> 00:03:20,810 +types for the adverbs. We have adverbs of manner, + +42 +00:03:21,590 --> 00:03:25,410 +adverbs of place, of frequency, of time, and + +43 +00:03:25,410 --> 00:03:30,030 +purpose as well. And these were already explained + +44 +00:03:30,030 --> 00:03:33,050 +also last time. For the position of the adverb, I + +45 +00:03:33,050 --> 00:03:36,160 +told you that it is floating. mainly the adverbs + +46 +00:03:36,160 --> 00:03:38,460 +of manner, can be in the beginning of the + +47 +00:03:38,460 --> 00:03:42,660 +sentence, in the middle of the sentence, or at the + +48 +00:03:42,660 --> 00:03:46,020 +end of the sentence. Okay? Solemnly, the minister + +49 +00:03:46,020 --> 00:03:49,200 +addressed her congregation. The minister solemnly + +50 +00:03:49,200 --> 00:03:52,220 +addressed her congregation. The minister addressed + +51 +00:03:52,220 --> 00:03:54,940 +her congregation solemnly. So, at the beginning, + +52 +00:03:55,580 --> 00:04:02,060 +in the middle, at the end. Okay? Now, the position + +53 +00:04:02,060 --> 00:04:06,320 +of the adverb. it directly precedes the lexical + +54 +00:04:06,320 --> 00:04:12,340 +verb in the sentence. Okay? Or it can come between + +55 +00:04:12,340 --> 00:04:15,720 +the auxiliary verb and the lexical verb. + +56 +00:04:19,660 --> 00:04:23,060 +For the order of adverbs, we mentioned that the + +57 +00:04:23,060 --> 00:04:26,160 +most consistent order of adverbs in the sentence + +58 +00:04:26,160 --> 00:04:32,380 +begins with manner, place, frequency, time, and + +59 +00:04:32,380 --> 00:04:37,050 +purpose. okay and we cited lots of examples last + +60 +00:04:37,050 --> 00:04:44,810 +time okay we have what's called focus where the + +61 +00:04:44,810 --> 00:04:47,530 +adverb can moves to the beginning of the sentence + +62 +00:04:47,530 --> 00:04:53,790 +okay we have if we have two adverbs at that sense + +63 +00:04:53,790 --> 00:04:58,210 +we can start with a shorter one As we cited the + +64 +00:04:58,210 --> 00:05:02,290 +examples last time, dad takes a brisk walk before + +65 +00:05:02,290 --> 00:05:05,950 +breakfast every day of his life. So before + +66 +00:05:05,950 --> 00:05:12,150 +breakfast comes initially or comes first, as you + +67 +00:05:12,150 --> 00:05:16,230 +see, because shorter than the second adverb + +68 +00:05:16,230 --> 00:05:20,200 +morphologically. Okay? This is what is called + +69 +00:05:20,200 --> 00:05:24,780 +focus. Slowly, ever so carefully, Jesse filled the + +70 +00:05:24,780 --> 00:05:28,220 +coffee cup up to the brim, even above the brim. + +71 +00:05:28,840 --> 00:05:33,000 +Okay? Here you have the sentence, the adverb comes + +72 +00:05:33,000 --> 00:05:39,420 +sentence initially for purpose of focus or + +73 +00:05:39,420 --> 00:05:45,120 +emphasis. Occasionally, but only occasionally, one + +74 +00:05:45,120 --> 00:05:49,700 +of these lemons will get by the inspectors. Okay? + +75 +00:05:51,920 --> 00:05:54,740 +As we mentioned syntactically at the beginning of + +76 +00:05:54,740 --> 00:05:57,760 +the class last time, we have syntactically three + +77 +00:05:57,760 --> 00:06:02,260 +types of adverbials, adjuncts, disjuncts, and + +78 +00:06:02,260 --> 00:06:05,420 +conjuncts. And we mentioned that the adjunct is + +79 +00:06:05,420 --> 00:06:09,280 +one of the main parts of the body of the sentence. + +80 +00:06:09,940 --> 00:06:13,580 +It's not separated from the sentence even by a + +81 +00:06:13,580 --> 00:06:18,280 +comma. Okay? Still, the disjunct is directly + +82 +00:06:18,280 --> 00:06:22,380 +followed by a comma and begins in the beginning of + +83 +00:06:22,380 --> 00:06:25,980 +the sentence okay so it starts sentence initially + +84 +00:06:27,180 --> 00:06:31,240 +However, the conjunct means the conjunction. Okay? + +85 +00:06:31,560 --> 00:06:34,400 +The connector, the coordinator. Okay? That + +86 +00:06:34,400 --> 00:06:37,220 +connects between the parts of the sentence. + +87 +00:06:37,700 --> 00:06:42,080 +Frankly, Martha, I don't give a hoot. Fortunately, + +88 +00:06:42,240 --> 00:06:45,660 +no one was hurt. So frankly, fortunately, these + +89 +00:06:45,660 --> 00:06:47,640 +are disjuncts. + +90 +00:06:49,060 --> 00:06:54,140 +Okay? Once we speak about them, nevertheless, + +91 +00:06:54,440 --> 00:06:58,280 +however, yet, these are conjuncts. Strictly + +92 +00:06:58,280 --> 00:07:03,440 +speaking. The prisoners or our captors released + +93 +00:07:03,440 --> 00:07:07,780 +yesterday was very, very nice. So, strictly + +94 +00:07:07,780 --> 00:07:12,800 +speaking. Disjunct. Geographically speaking. + +95 +00:07:14,640 --> 00:07:16,400 +Disjunct. Okay? + +96 +00:07:21,750 --> 00:07:26,870 +Now, we have what is called a viewpoint adjunct. + +97 +00:07:27,970 --> 00:07:33,130 +Okay? The viewpoint adjunct is an adverb. It's + +98 +00:07:33,130 --> 00:07:38,450 +part of the sentence and it comes finally. It + +99 +00:07:38,450 --> 00:07:42,670 +normally locates finally in the sentence. A + +100 +00:07:42,670 --> 00:07:45,910 +successful athletic team is often a good team + +101 +00:07:45,910 --> 00:07:51,570 +scholastically. Okay? Investing all our money in + +102 +00:07:51,570 --> 00:07:56,110 +snowmobiles was probably not a sound idea + +103 +00:07:56,110 --> 00:08:00,770 +financially. So financially, scholastically, our + +104 +00:08:00,770 --> 00:08:04,370 +viewpoint adverse. Okay? That come sentence + +105 +00:08:04,370 --> 00:08:07,210 +finally, and they are considered part of the + +106 +00:08:07,210 --> 00:08:10,850 +sentence as well. Okay? And they consist a crucial + +107 +00:08:10,850 --> 00:08:13,870 +part of the body of the sentence. So they are not + +108 +00:08:13,870 --> 00:08:16,680 +separated by any command. Okay, we explained that + +109 +00:08:16,680 --> 00:08:17,540 +last time, I think. + +110 +00:08:22,880 --> 00:08:25,940 +We explained that, and I think we terminated on + +111 +00:08:25,940 --> 00:08:33,100 +this. Title, focus, and negative adverbs. Okay? + +112 +00:08:34,860 --> 00:08:37,440 +Semantically, we have negative adverbs that do not + +113 +00:08:37,440 --> 00:08:42,120 +need the particle not. Like seldom, hardly, + +114 +00:08:42,780 --> 00:08:49,040 +rarely, okay? Never. He has never been much help + +115 +00:08:49,040 --> 00:08:54,260 +to his mother. So it is equal to the sentence that + +116 +00:08:54,260 --> 00:09:00,860 +he has not helped her mother at all, for example. + +117 +00:09:01,620 --> 00:09:07,640 +Okay? She has not helped her mother. So the never + +118 +00:09:07,640 --> 00:09:12,600 +adverb, never adverb equals the particle not. So + +119 +00:09:12,600 --> 00:09:16,200 +there is no need for having double negative in the + +120 +00:09:16,200 --> 00:09:19,100 +sentence. We cannot say he hasn't never been. + +121 +00:09:21,140 --> 00:09:24,860 +Okay? Double negative is not available in English. + +122 +00:09:27,740 --> 00:09:28,500 +Yes. + +123 +00:09:31,880 --> 00:09:36,080 +No, no. Double negative. It may be available in + +124 +00:09:36,080 --> 00:09:39,760 +some English + +125 +00:09:39,760 --> 00:09:44,420 +dialects, okay? Like Arabic. For standard Arabic, + +126 +00:09:44,580 --> 00:09:50,560 +we don't have double negative. لا يدرس، لا يأتي، + +127 +00:09:50,560 --> 00:09:54,540 +لا يريد. But in Palestinian Arabic, we have double + +128 +00:09:54,540 --> 00:10:00,600 +negative. ما بدّيش، ما ش. Okay? Double negative. + +129 +00:10:00,840 --> 00:10:08,300 +ما بدّيش. Okay? So we have this double negative + +130 +00:10:08,300 --> 00:10:12,300 +available in dialects of Arabic and may available + +131 +00:10:12,300 --> 00:10:15,780 +in some dialects of English, but not necessarily + +132 +00:10:15,780 --> 00:10:19,160 +in received English or standard English or even + +133 +00:10:19,160 --> 00:10:24,200 +standard Arabic. He's never been much help to his + +134 +00:10:24,200 --> 00:10:28,840 +mother. He seldom visits. She hardly eats anything + +135 +00:10:28,840 --> 00:10:32,040 +since the accident. After his long and tedious + +136 +00:10:32,040 --> 00:10:35,300 +lectures, rarely was anyone awake. + +137 +00:10:38,180 --> 00:10:48,760 +Okay? So, for Arabic, we have adverbs which are + +138 +00:10:48,760 --> 00:10:52,500 +called hal. They are represented in Arabic + +139 +00:10:52,500 --> 00:10:56,220 +syntactically by using the preposition phrase and + +140 +00:10:56,220 --> 00:11:03,660 +the derived nominal okay ذهبت إلى الجامعة بسرعة + +141 +00:11:03,660 --> 00:11:14,000 +ذهبت إلى الجامعة مصريا بسرعة is had consisting of + +142 +00:11:14,000 --> 00:11:19,570 +preposition phrase جار و مجروروشبه الجملة في محال + +143 +00:11:19,570 --> 00:11:26,290 +نصب حال مصلى عن حال منصوب بالفتحة So we have this + +144 +00:11:26,290 --> 00:11:34,150 +however the construction the syntactic function is + +145 +00:11:34,150 --> 00:11:39,850 +the same but I mean the syntactic rules of adverbs + +146 +00:11:39,850 --> 00:11:43,630 +in Arabic differ from their syntactic rules in + +147 +00:11:43,630 --> 00:11:46,970 +English you have systematic order for the adverbs + +148 +00:11:48,630 --> 00:11:53,230 +in English, okay? We have systematic position or + +149 +00:11:53,230 --> 00:11:56,150 +strict position of the adverb in English. + +150 +00:11:58,730 --> 00:12:02,770 +However, in Arabic, the situation is very simple, + +151 +00:12:03,630 --> 00:12:08,170 +very clear. It comes generally at sentence final + +152 +00:12:08,170 --> 00:12:14,250 +position. The structure of Arabic adverbs differs + +153 +00:12:14,250 --> 00:12:21,390 +from English, okay? So this causes what was called + +154 +00:12:21,390 --> 00:12:25,530 +interlingual errors and some interlingual errors + +155 +00:12:25,530 --> 00:12:28,830 +that come as a result of the difficulty of the + +156 +00:12:28,830 --> 00:12:33,430 +structure of English adverbs. So we have + +157 +00:12:33,430 --> 00:12:37,130 +interlingual errors resulting from the difference + +158 +00:12:37,130 --> 00:12:42,120 +in the syntax of adverbs. and the semantics of + +159 +00:12:42,120 --> 00:12:45,400 +adverbs, the meaning of the adverb, and the + +160 +00:12:45,400 --> 00:12:48,680 +movement. Once we speak about the syntax and the + +161 +00:12:48,680 --> 00:12:52,380 +position of the adverb, the movement of the adverb + +162 +00:12:52,380 --> 00:12:55,400 +in the sentence, the order of the adverbs within + +163 +00:12:55,400 --> 00:13:01,380 +the same sentence. Okay? Now, the meaning can + +164 +00:13:01,380 --> 00:13:06,310 +differ according to the position of the adverb. So + +165 +00:13:06,310 --> 00:13:11,210 +if it locates sentence finally, it gives a meaning + +166 +00:13:11,210 --> 00:13:14,670 +that is different from being sentenced initially, + +167 +00:13:14,910 --> 00:13:20,590 +like the adverb late, which we explained. You see? + +168 +00:13:21,110 --> 00:13:25,790 +So this is what I have about adverbs. And now we + +169 +00:13:25,790 --> 00:13:32,040 +come to another subject. Or it is about + +170 +00:13:32,040 --> 00:13:38,380 +causativity in English and Arabic. But before + +171 +00:13:38,380 --> 00:13:42,620 +that, we need to have this quiz. So we need to + +172 +00:13:42,620 --> 00:13:45,400 +terminate here just for having the chance for the + +173 +00:13:45,400 --> 00:13:46,380 +quiz. Thank you. + diff --git a/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/Hs4F2U4I32E_postprocess.srt b/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/Hs4F2U4I32E_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..a6a025f3b90e20164d764aa35f54da4ea0906f69 --- /dev/null +++ b/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/Hs4F2U4I32E_postprocess.srt @@ -0,0 +1,1484 @@ +1 +00:00:18,580 --> 00:00:22,460 +Today we are going to continue with explaining + +2 +00:00:22,460 --> 00:00:26,840 +compounding in English and Arabic Last time we + +3 +00:00:26,840 --> 00:00:32,190 +spoke about compounding in English we explain the + +4 +00:00:32,190 --> 00:00:37,270 +different types of compounding morphologically and + +5 +00:00:37,270 --> 00:00:37,930 +semantically. + +6 +00:00:42,790 --> 00:00:46,430 +Today we are going to speak about these types in + +7 +00:00:46,430 --> 00:00:46,830 +Arabic. + +8 +00:00:53,930 --> 00:00:57,890 +Morphologically, we refer to what is called solid + +9 +00:00:57,890 --> 00:00:59,210 +compounds. + +10 +00:01:01,180 --> 00:01:07,240 +hyphenated compounds and spaced or open compounds. + +11 +00:01:07,900 --> 00:01:13,440 +This is for morphological site. However, + +12 +00:01:14,060 --> 00:01:17,400 +semantically, we have only three types. We have + +13 +00:01:17,400 --> 00:01:22,540 +endocentric compounds, exocentric compounds, and + +14 +00:01:22,540 --> 00:01:27,180 +general compounds. Do we have the same system in + +15 +00:01:27,180 --> 00:01:30,280 +Arabic? This is what we are going to see just now. + +16 +00:01:36,170 --> 00:01:42,830 +Compounding in Arabic. We have three main + +17 +00:01:42,830 --> 00:01:46,890 +categories of compounding in Arabic. First of all, + +18 +00:01:47,410 --> 00:01:54,450 +constructed state. المضاف إليه أو المركب الإضافي. + +19 +00:01:55,890 --> 00:01:58,110 +This is the + +20 +00:02:02,600 --> 00:02:06,780 +Possessor, sorry, the possessor in English, when I + +21 +00:02:06,780 --> 00:02:10,740 +say قصر الملكي. الملكي is a constructed state. + +22 +00:02:11,900 --> 00:02:18,200 +دودة الأرض. الأرض, constructed state. يوم الحساب. + +23 +00:02:18,880 --> 00:02:24,400 +Al-hisab, constructor state. Okay? So you have all + +24 +00:02:24,400 --> 00:02:28,520 +compounds in Arabic are open or spaced. We don't + +25 +00:02:28,520 --> 00:02:34,080 +have hyphenation in Arabic at all. Okay? We have + +26 +00:02:34,080 --> 00:02:37,860 +fusional compounds. This is al-murakkab al-masji. + +27 +00:02:39,520 --> 00:02:44,900 +Once I say for example, bayt ul-ahm. New York. + +28 +00:02:51,260 --> 00:02:54,420 +We cannot know about the source or the + +29 +00:02:54,420 --> 00:02:58,900 +constituents of these compounds. We don't have any + +30 +00:02:58,900 --> 00:03:07,400 +relation between bait and lahm. New York, okay, in + +31 +00:03:07,400 --> 00:03:12,860 +Arabic. So, the compound in Arabic here is one + +32 +00:03:12,860 --> 00:03:19,740 +unit. It's a fusional unit, okay? We have what is + +33 +00:03:19,740 --> 00:03:21,320 +called predicative compound. + +34 +00:03:23,760 --> 00:03:29,180 +The relation + +35 +00:03:29,180 --> 00:03:33,280 +here is based on predication. + +36 +00:03:36,900 --> 00:03:38,700 +The predicate. + +37 +00:03:41,960 --> 00:03:47,030 +We have other categories.of compound nouns, these + +38 +00:03:47,030 --> 00:03:51,870 +are represented in compound numbers. Number 11 to + +39 +00:03:51,870 --> 00:03:52,450 +19. + +40 +00:03:55,270 --> 00:04:00,530 +Al-hadi ashar. Al-tasa ashar. Okay? + +41 +00:04:03,750 --> 00:04:12,250 +Numbers from 21 to 99. Al-wahid wal-ashrun. Al + +42 +00:04:12,250 --> 00:04:13,370 +-tasa wal-tisrun. + +43 +00:04:16,190 --> 00:04:20,150 +Okay, these are compounds in Arabic. We have also + +44 +00:04:20,150 --> 00:04:24,770 +compound particles like innama, robbama, + +45 +00:04:28,930 --> 00:04:37,190 +haythuma, kaythama, mahma, + +46 +00:04:37,970 --> 00:04:45,360 +lasiyama, raythama, Also, we have defective verb + +47 +00:04:45,360 --> 00:04:54,860 +compounds like ما برحى ما دامى ما زالى ما فاتقى We + +48 +00:04:54,860 --> 00:05:01,440 +have also interrogative pronouns like ما ذى ما ذا + +49 +00:05:01,440 --> 00:05:06,240 +Okay And + +50 +00:05:06,240 --> 00:05:11,740 +we have proper compounds such as القاموس المحيط + +51 +00:05:19,360 --> 00:05:29,300 +So these are proper nouns We + +52 +00:05:29,300 --> 00:05:32,520 +have compounds consisting of noun and adjective in + +53 +00:05:32,520 --> 00:05:38,860 +Arabic like البحر الأحمر red sea البحر الأحمر you + +54 +00:05:38,860 --> 00:05:43,260 +have noun plus adjective You have Arabic + +55 +00:05:43,260 --> 00:05:48,420 +possessive or genitive structure like طلوع النهاري + +56 +00:05:48,420 --> 00:05:57,140 +عابر سبيلًا We + +57 +00:05:57,140 --> 00:06:01,780 +have compound adjectives يعني two adjectives + +58 +00:06:01,780 --> 00:06:09,660 +together أزرق غامق أزرق غامق So two adjectives + +59 +00:06:13,270 --> 00:06:14,190 +more beautiful. + +60 +00:06:19,310 --> 00:06:22,750 +Okay? But it is not necessarily to have every + +61 +00:06:22,750 --> 00:06:28,690 +compound in English to be compound in Arabic. We + +62 +00:06:28,690 --> 00:06:31,490 +don't have the equivalence of compounds in English + +63 +00:06:31,490 --> 00:06:35,770 +always be compounds in Arabic. So, for example, + +64 +00:06:35,910 --> 00:06:39,070 +trustworthy in English, it is trustworthy. + +65 +00:06:39,310 --> 00:06:42,280 +Trustworthy is not a compound. Okay? Because the + +66 +00:06:42,280 --> 00:06:46,080 +two languages morphologically are different from + +67 +00:06:46,080 --> 00:06:46,620 +each other. + +68 +00:06:49,440 --> 00:06:56,520 +We have compounds consisting of similes. I say... + +69 +00:06:56,520 --> 00:07:00,400 +So + +70 +00:07:00,400 --> 00:07:04,200 +we have here simile. We have compounds consisting + +71 +00:07:04,200 --> 00:07:06,640 +of noun, adjective and adjective. + +72 +00:07:10,360 --> 00:07:16,280 +مصاب بدوران البحر sea sick متعطش + +73 +00:07:16,280 --> 00:07:20,180 +للدماء okay + +74 +00:07:20,180 --> 00:07:27,440 +blood thirsty we have adverb adjective زائد الخضرة + +75 +00:07:27,440 --> 00:07:37,820 +دائم الخضرة evergreen ever ripe etc so If you look + +76 +00:07:37,820 --> 00:07:42,900 +to these types in Arabic, you find them different + +77 +00:07:42,900 --> 00:07:47,600 +completely from English. So this represents an + +78 +00:07:47,600 --> 00:07:52,360 +area of difficulty. We find that our students + +79 +00:07:52,360 --> 00:07:57,860 +cannot have the quality for making what's called + +80 +00:07:57,860 --> 00:08:02,880 +compounding in English very easily. So this makes + +81 +00:08:02,880 --> 00:08:10,400 +them commit serious errors, okay? As we've seen, + +82 +00:08:10,720 --> 00:08:15,460 +lots of derivations by using prefixes, suffixes, + +83 +00:08:16,040 --> 00:08:19,580 +and infixes, but we don't have estimate rules. + +84 +00:08:19,700 --> 00:08:24,320 +We've seen suffixes of Greek origin, of Latin + +85 +00:08:24,320 --> 00:08:31,920 +origin, okay, of various origins. But having + +86 +00:08:31,920 --> 00:08:35,060 +specific rule or what is called rule-based system + +87 +00:08:36,490 --> 00:08:40,570 +is not available in English, but maybe available + +88 +00:08:40,570 --> 00:08:46,350 +in Arabic. Okay? So this makes the quality or the + +89 +00:08:46,350 --> 00:08:51,530 +proficiency of constructing compounds or be + +90 +00:08:51,530 --> 00:08:54,490 +familiarized with compounds in English by our + +91 +00:08:54,490 --> 00:08:59,390 +students quite difficult. Okay? Now, if you look + +92 +00:08:59,390 --> 00:09:03,890 +to spelling, the spelling of English is also + +93 +00:09:03,890 --> 00:09:07,290 +difficult because we don't have productive rules + +94 +00:09:07,290 --> 00:09:11,010 +or role-based system for making or for writing + +95 +00:09:11,010 --> 00:09:17,390 +English. But still we have some specific rules + +96 +00:09:17,390 --> 00:09:22,410 +that may near the situation. Like for example, the + +97 +00:09:22,410 --> 00:09:29,870 +letters CK or KE. When to write CK, when to write + +98 +00:09:29,870 --> 00:09:37,090 +KE. I say for example, cake. It ends with k e okay + +99 +00:09:37,090 --> 00:09:41,470 +this is because it is preceded by a vowel or + +100 +00:09:41,470 --> 00:09:46,250 +preceded by a consonant okay + +101 +00:09:46,250 --> 00:09:51,890 +however if there be a short vowel if the k sound + +102 +00:09:51,890 --> 00:09:54,950 +is preceded by a short vowel then it is translated + +103 +00:09:54,950 --> 00:10:02,130 +in writing by using c k i say for example clock it + +104 +00:10:02,130 --> 00:10:02,710 +is ck + +105 +00:10:08,410 --> 00:10:12,990 +So once preceded by a short vowel it is ck once + +106 +00:10:12,990 --> 00:10:22,410 +preceded by a long vowel or consonant it is ke we + +107 +00:10:22,410 --> 00:10:31,450 +have sometimes ch as like church church church + +108 +00:10:31,450 --> 00:10:35,770 +okay church here we have + +109 +00:10:39,270 --> 00:10:41,270 +The ch preceded by what? + +110 +00:10:44,890 --> 00:10:51,810 +It is preceded by a long vowel. Church. طيب. We + +111 +00:10:51,810 --> 00:10:59,510 +have ch and we have tch. Match. Match. It is short + +112 +00:10:59,510 --> 00:11:04,590 +vowel. Okay? Once preceded by a short vowel, it is + +113 +00:11:04,590 --> 00:11:10,510 +tch. Match. however once preceded by a long vowel + +114 +00:11:10,510 --> 00:11:22,990 +it is ch church or consonant okay I + +115 +00:11:22,990 --> 00:11:31,710 +say for example shake check shake + +116 +00:11:31,710 --> 00:11:36,290 +here we have ke check you have ck + +117 +00:11:38,270 --> 00:11:42,810 +We have words + +118 +00:11:42,810 --> 00:11:49,030 +ending in double L, doubling, double S, or double + +119 +00:11:49,030 --> 00:11:56,990 +F. These if preceded by short vowels. Okay? So I + +120 +00:11:56,990 --> 00:12:03,710 +say for example, staff, double F. Will, double L. + +121 +00:12:04,670 --> 00:12:11,610 +Miss, double S. okay otherwise it is not doubled, + +122 +00:12:11,790 --> 00:12:16,970 +the final letter cannot be doubled if preceded by + +123 +00:12:16,970 --> 00:12:27,170 +a long vowel or consonant or consonant okay we + +124 +00:12:27,170 --> 00:12:35,900 +have dge or ge in case of having dge you find the + +125 +00:12:35,900 --> 00:12:42,260 +sound preceded by short vowel I say judge judge + +126 +00:12:42,260 --> 00:12:54,620 +judge okay j u d g e it is d g e however I say + +127 +00:12:54,620 --> 00:13:01,560 +cage what's the difference it is g e only so g e + +128 +00:13:01,560 --> 00:13:08,920 +is preceded by long vowel or consonant I say range + +129 +00:13:08,920 --> 00:13:22,560 +range it is g e I say George g e however judge it + +130 +00:13:22,560 --> 00:13:29,640 +is d g e we have exceptions for that if you say + +131 +00:13:29,640 --> 00:13:33,950 +college for example College, it ends with GE + +132 +00:13:33,950 --> 00:13:38,550 +preceded by a short vowel. So these are only + +133 +00:13:38,550 --> 00:13:43,930 +estimate rules. Okay? So you can teach your + +134 +00:13:43,930 --> 00:13:46,970 +students or inform your students about these + +135 +00:13:46,970 --> 00:13:51,750 +specific rules just to facilitate the process of + +136 +00:13:51,750 --> 00:13:57,710 +spelling and writing. Okay? However, you know, + +137 +00:13:58,710 --> 00:14:03,230 +compounding is a solid. subject, quite difficult, + +138 +00:14:03,710 --> 00:14:07,890 +okay, because it relies on practice and + +139 +00:14:07,890 --> 00:14:11,390 +memorization. You have to introduce this very + +140 +00:14:11,390 --> 00:14:15,810 +simply to your students by using activities or + +141 +00:14:15,810 --> 00:14:19,410 +techniques that can be familiar to them according + +142 +00:14:19,410 --> 00:14:24,910 +to their levels, either junior or intermediate or + +143 +00:14:24,910 --> 00:14:30,400 +advanced. Okay, so we have specific activities for + +144 +00:14:30,400 --> 00:14:33,720 +teaching compounding and for teaching other types + +145 +00:14:33,720 --> 00:14:38,240 +of morphological aspects of English to our + +146 +00:14:38,240 --> 00:14:42,680 +students. You have to be highly selective and + +147 +00:14:42,680 --> 00:14:46,680 +highly accurate in choosing the activity that + +148 +00:14:46,680 --> 00:14:51,940 +suits your students. Okay, now we need to touch + +149 +00:14:51,940 --> 00:14:59,830 +this area to see how could we teach word formation + +150 +00:14:59,830 --> 00:15:04,230 +systems to our students. And the derivation + +151 +00:15:04,230 --> 00:15:08,530 +system, the inflection system, and the compounding + +152 +00:15:08,530 --> 00:15:13,730 +system. Okay? I don't know whether you're prepared + +153 +00:15:13,730 --> 00:15:18,530 +or you just have any activity to be presented just + +154 +00:15:18,530 --> 00:15:24,710 +now. Who would like to volunteer just speaking + +155 +00:15:24,710 --> 00:15:27,950 +about some activities for teaching word formation? + +156 +00:15:38,400 --> 00:15:41,340 +Good morning, sisters. How are you? My name is + +157 +00:15:41,340 --> 00:15:43,360 +Fatima Boufaida. I'm going to teach you activities + +158 +00:15:43,360 --> 00:15:48,300 +for teaching compounds with. I have teach it or I + +159 +00:15:48,300 --> 00:15:50,840 +want to show you how to teach it through games. I + +160 +00:15:50,840 --> 00:15:54,680 +prepared three games for your students. The first + +161 +00:15:54,680 --> 00:15:57,960 +game is grouping students. How we can do this + +162 +00:15:57,960 --> 00:16:01,200 +game? We know that we have a very large classes, + +163 +00:16:01,640 --> 00:16:03,560 +divided the class into three groups or four + +164 +00:16:03,560 --> 00:16:07,720 +groups, name each group as a type of compounded + +165 +00:16:07,720 --> 00:16:11,080 +words. For example, student group, hybrid group, + +166 +00:16:11,360 --> 00:16:15,840 +and spaced group. And give them a sheet of papers, + +167 +00:16:16,360 --> 00:16:19,500 +have many words, compounded words, and each group + +168 +00:16:19,500 --> 00:16:22,160 +select the word that belongs to them. Student + +169 +00:16:22,160 --> 00:16:24,200 +group just collect the word as a single compound, + +170 +00:16:24,960 --> 00:16:28,250 +and like that. This is the first games that men + +171 +00:16:28,250 --> 00:16:32,950 +used. The second one, which is Moon, Sun, and + +172 +00:16:32,950 --> 00:16:34,850 +Play. Moon, Sun, and Play is a very famous in + +173 +00:16:34,850 --> 00:16:36,810 +schools. We know that Moon, Sun, and Play, which + +174 +00:16:36,810 --> 00:16:40,450 +is game. We can also use it by asking students to + +175 +00:16:40,450 --> 00:16:43,970 +make Moon write some compound words, just the + +176 +00:16:43,970 --> 00:16:48,870 +first part, like black space, orange space, and + +177 +00:16:48,870 --> 00:16:52,790 +they continue it, and they ask them to be sons, + +178 +00:16:53,260 --> 00:16:56,460 +and complete it in a sheet of paper. What does it + +179 +00:16:56,460 --> 00:17:00,180 +mean moon, sun here? Just to ask your students, + +180 +00:17:00,400 --> 00:17:02,920 +once you say moon, your students will sleep. + +181 +00:17:02,980 --> 00:17:06,180 +Sleep, yeah. And then you can hide whatever you + +182 +00:17:06,180 --> 00:17:09,560 +like from the parts of the compounds. Yeah. Then + +183 +00:17:09,560 --> 00:17:13,660 +you say sun, your students raise their heads and + +184 +00:17:13,660 --> 00:17:19,330 +then they can guess what is missing. yeah this is + +185 +00:17:19,330 --> 00:17:21,830 +the whole games yeah because it's very famous most + +186 +00:17:21,830 --> 00:17:25,730 +games it's very famous in the schools the last one + +187 +00:17:25,730 --> 00:17:30,030 +is a very exciting one you know this place which + +188 +00:17:30,030 --> 00:17:33,970 +is try to find the similar words like number one + +189 +00:17:33,970 --> 00:17:36,350 +flower number two piano number three flowers oh + +190 +00:17:36,350 --> 00:17:39,870 +one and three is the flowers you know it yeah we + +191 +00:17:39,870 --> 00:17:44,090 +can use it in school like that for example this + +192 +00:17:44,090 --> 00:17:51,770 +number one it's arm okay Number two, paper. Number + +193 +00:17:51,770 --> 00:17:57,450 +three, chair. Okay. Number one, arm. Number three, + +194 +00:17:57,810 --> 00:18:00,790 +chair. This is a compound verb. Arm, chair. You + +195 +00:18:00,790 --> 00:18:03,530 +know what, like that. And maybe, may you ask + +196 +00:18:03,530 --> 00:18:06,530 +yourself how we can apply it in the school. Just + +197 +00:18:06,530 --> 00:18:11,270 +give a sheet of paper, please, your pop. And have + +198 +00:18:11,270 --> 00:18:15,160 +magnetism. Write number one here. And if you don't + +199 +00:18:15,160 --> 00:18:18,920 +have LCD and laptop, write number one here, write + +200 +00:18:18,920 --> 00:18:21,920 +the arm here, and put it number one like that. It + +201 +00:18:21,920 --> 00:18:24,040 +will show it for students. And ask the students + +202 +00:18:24,040 --> 00:18:28,040 +one by one to select and compound this word to + +203 +00:18:28,040 --> 00:18:32,500 +each others. That's all. Thank you very much. + +204 +00:18:33,720 --> 00:18:39,250 +Thank you. Well done. Anyone else? So we need + +205 +00:18:39,250 --> 00:18:43,210 +activities for teaching either compounding of + +206 +00:18:43,210 --> 00:18:46,770 +wealth formation or inflation. + +207 +00:19:03,150 --> 00:19:04,610 +Someone else. + +208 +00:19:16,460 --> 00:19:19,360 +We have lots of activities for teaching + +209 +00:19:19,360 --> 00:19:23,720 +compounding or whatever parts of word formation. + +210 +00:19:25,900 --> 00:19:29,040 +Anisam just tell me how to teach compounding. + +211 +00:19:46,400 --> 00:19:48,980 +It's quite difficult to have the subject + +212 +00:19:48,980 --> 00:19:52,500 +introduced to your students like so. So you have, + +213 +00:19:52,580 --> 00:19:55,280 +for example, flashcards. + +214 +00:19:57,640 --> 00:20:03,760 +You can write words on specific cards. Then you + +215 +00:20:03,760 --> 00:20:06,920 +ask your students, you can fix them on the board. + +216 +00:20:07,920 --> 00:20:13,890 +You ask your students to have to use by using moon + +217 +00:20:13,890 --> 00:20:17,990 +sun activity as your your colleague mentioned say + +218 +00:20:17,990 --> 00:20:21,390 +moon your students will sleep then you hide one + +219 +00:20:21,390 --> 00:20:26,190 +card then you ask them to remember the card missed + +220 +00:20:26,190 --> 00:20:31,070 +okay this is a compound noun you can have + +221 +00:20:31,070 --> 00:20:37,550 +different parts of the compounds split and then + +222 +00:20:37,550 --> 00:20:43,990 +you ask your students to combine them, reunite + +223 +00:20:43,990 --> 00:20:50,130 +them, okay? So they can completely like, yes? + +224 +00:20:53,890 --> 00:20:59,370 +Play the + +225 +00:20:59,370 --> 00:20:59,570 +doctor. + +226 +00:21:08,370 --> 00:21:13,930 +or a lady doctor, I show them the card to woman, + +227 +00:21:14,250 --> 00:21:18,070 +ask them the part of speech, if it is noun or + +228 +00:21:18,070 --> 00:21:21,390 +adjective or verb, then the other part of the + +229 +00:21:21,390 --> 00:21:25,230 +word, after that I can bound them and show them + +230 +00:21:25,230 --> 00:21:31,520 +and... You mean the flash card? Yes, flashcard is + +231 +00:21:31,520 --> 00:21:35,820 +very, very important, and it's very easy means for + +232 +00:21:35,820 --> 00:21:39,420 +just transferring or conveying the message of + +233 +00:21:39,420 --> 00:21:42,700 +compounding to your students. So if you have, for + +234 +00:21:42,700 --> 00:21:46,700 +example, the compound noun, lady, doctor, then you + +235 +00:21:46,700 --> 00:21:51,280 +can split it, lady, then doctor, and two + +236 +00:21:51,280 --> 00:21:55,740 +flashcards. You can mention the syntactic type of + +237 +00:21:55,740 --> 00:21:59,240 +the compound saying it is noun, noun. Lady is + +238 +00:21:59,240 --> 00:22:03,720 +noun. doctor's noun, then you ask them to guess + +239 +00:22:03,720 --> 00:22:10,500 +how to combine these two parts for making a + +240 +00:22:10,500 --> 00:22:14,950 +compound noun, okay? You can have lady, you can + +241 +00:22:14,950 --> 00:22:22,330 +have other parts like man, like woman, okay? Then + +242 +00:22:22,330 --> 00:22:27,590 +you ask them to select which one can fit with the + +243 +00:22:27,590 --> 00:22:32,030 +meaning of doctora in Arabic. So, they can guess + +244 +00:22:32,030 --> 00:22:34,850 +either lady, doctor, or whatever. And then you + +245 +00:22:34,850 --> 00:22:36,790 +have to correct them, okay? + +246 +00:22:54,150 --> 00:23:01,750 +This is This activity fits with all types of + +247 +00:23:01,750 --> 00:23:05,390 +compounds, either verb-verb compound, adjective + +248 +00:23:05,390 --> 00:23:07,630 +-adjective compound. When I say for example, + +249 +00:23:07,710 --> 00:23:16,510 +green, white, shirt. Green, white, shirt. Smash + +250 +00:23:16,510 --> 00:23:21,270 +and grip. This is two verbs. Green, white, this is + +251 +00:23:21,270 --> 00:23:27,410 +two adjectives hyphenated. Okay? Lady doctor, two + +252 +00:23:27,410 --> 00:23:33,490 +nouns. Blackboard. Adjective noun. Okay. + +253 +00:23:37,010 --> 00:23:44,370 +Overall. It is preposition or adverb then pronoun. + +254 +00:23:45,790 --> 00:23:54,950 +He got. Pronoun hyphen got. She get. She pronoun + +255 +00:23:54,950 --> 00:23:59,950 +hyphen then get. Okay? So you can use the + +256 +00:23:59,950 --> 00:24:05,810 +flashcards for making these compounds. Okay? And + +257 +00:24:05,810 --> 00:24:08,510 +the most important thing is just to create + +258 +00:24:08,510 --> 00:24:12,470 +motivation and competition inside the class. You + +259 +00:24:12,470 --> 00:24:16,690 +need to divide the class into groups and then run + +260 +00:24:16,690 --> 00:24:20,730 +a competition among these groups. Okay? By writing + +261 +00:24:20,730 --> 00:24:26,510 +the marks on board. Okay? On the blackboard. So + +262 +00:24:26,510 --> 00:24:32,360 +the winning group can have a club from the whole + +263 +00:24:32,360 --> 00:24:32,880 +class. + +264 +00:24:36,680 --> 00:24:40,940 +Because teaching is fun. So don't be very stiff + +265 +00:24:40,940 --> 00:24:44,800 +just introducing and introducing your subject. Try + +266 +00:24:44,800 --> 00:24:49,120 +to communicate with your students. Try to let your + +267 +00:24:49,120 --> 00:24:52,400 +students use the material you explain practically + +268 +00:24:52,400 --> 00:24:56,080 +in the class. Communication is very, very + +269 +00:24:56,080 --> 00:25:00,280 +important. This is done by letting, by giving your + +270 +00:25:00,280 --> 00:25:04,900 +students the chance to speak. to use English okay + +271 +00:25:04,900 --> 00:25:09,420 +so don't have the chance limited to you or don't + +272 +00:25:09,420 --> 00:25:14,060 +explain the whole period long you have to divide + +273 +00:25:14,060 --> 00:25:20,940 +your class into different parts okay and then you + +274 +00:25:20,940 --> 00:25:27,580 +have to leave specific space for activities okay + +275 +00:25:27,580 --> 00:25:32,020 +made by the students in explaining the lesson + +276 +00:25:32,770 --> 00:25:37,030 +Okay. You ask them or you can do that for yourself + +277 +00:25:37,030 --> 00:25:40,410 +and then you let your students have the chance to + +278 +00:25:40,410 --> 00:25:44,390 +answer to practice English. Okay. + +279 +00:25:48,130 --> 00:25:54,360 +We have other activities for teaching. The most + +280 +00:25:54,360 --> 00:26:01,680 +important ones are those which the students use + +281 +00:26:01,680 --> 00:26:07,340 +their own eyes and ears, meaning visible + +282 +00:26:07,340 --> 00:26:13,060 +activities. The more the students use their + +283 +00:26:13,060 --> 00:26:17,220 +senses, the more they understand. So you have to + +284 +00:26:17,220 --> 00:26:23,850 +teach contextually and not to teach formally. You + +285 +00:26:23,850 --> 00:26:27,950 +have to focus on inductive teaching, meaning let + +286 +00:26:27,950 --> 00:26:30,350 +your students deduce, and not to teach + +287 +00:26:30,350 --> 00:26:34,190 +deductively, meaning just giving or delivering + +288 +00:26:34,190 --> 00:26:38,990 +explanations or lecturing inside the class for the + +289 +00:26:38,990 --> 00:26:43,370 +low level or intermediate level or even advanced + +290 +00:26:43,370 --> 00:26:50,440 +level. Okay? So, the teacher is an artist. You + +291 +00:26:50,440 --> 00:26:56,180 +have to be very skillful artists inside the class. + +292 +00:26:56,960 --> 00:27:01,080 +Your target is to convey your message very, very + +293 +00:27:01,080 --> 00:27:05,430 +attentively and smoothly to your students. You + +294 +00:27:05,430 --> 00:27:09,310 +have to be very brilliant in selecting, predicting + +295 +00:27:09,310 --> 00:27:13,010 +activities for conveying your message very + +296 +00:27:13,010 --> 00:27:16,510 +successfully to your students. Just to have them + +297 +00:27:16,510 --> 00:27:21,770 +speaking English competently and very fluently at + +298 +00:27:21,770 --> 00:27:25,650 +the end of the day. That's it. Okay? + +299 +00:27:30,310 --> 00:27:31,810 +Now we have + +300 +00:27:36,870 --> 00:27:43,550 +a certain say quiz or certain questions just to + +301 +00:27:43,550 --> 00:27:46,490 +check your information on compounding. + +302 +00:27:50,950 --> 00:27:54,930 +Anyway, it is answered. They are answered + +303 +00:27:54,930 --> 00:27:58,310 +questions. They are models for you just to let you + +304 +00:27:58,310 --> 00:28:02,090 +completely + +305 +00:28:04,290 --> 00:28:10,110 +understand the word formation or compounding. + +306 +00:28:33,220 --> 00:28:34,620 +Okay. + +307 +00:28:44,070 --> 00:28:45,510 +Okay. Okay. + +308 +00:29:08,990 --> 00:29:11,970 +I don't know whether you could just see that very + +309 +00:29:11,970 --> 00:29:12,370 +clearly. + +310 +00:29:35,920 --> 00:29:39,980 +Tell him how many. Tell him 16, 20. I'm going to + +311 +00:29:39,980 --> 00:29:42,940 +make it all black, okay? No, no, leave it as it + +312 +00:29:42,940 --> 00:29:44,140 +is. Leave it as it is? Yes. + +313 +00:29:58,280 --> 00:29:58,840 +I'm going to make it more. + +314 +00:30:18,130 --> 00:30:23,850 +If you look to this quiz or this passage, this + +315 +00:30:23,850 --> 00:30:27,330 +passage contains lots of compound nouns. + +316 +00:30:31,170 --> 00:30:35,830 +Two and a half years ago, my 52-year-old brother + +317 +00:30:35,830 --> 00:30:42,170 +-in-law. We have 52-year-old brother. Okay? 52 + +318 +00:30:42,170 --> 00:30:46,570 +-year-old. It is hyphenated. Why? + +319 +00:30:51,150 --> 00:30:55,510 +Okay? Why is it hyphenated? + +320 +00:31:01,160 --> 00:31:07,140 +If you have number, we have + +321 +00:31:07,140 --> 00:31:09,200 +number then, + +322 +00:31:11,520 --> 00:31:12,720 +you have, + +323 +00:31:16,500 --> 00:31:22,980 +that's true, yes, we have a number here, then + +324 +00:31:22,980 --> 00:31:29,920 +followed by a noun, then it is hyphenated, rather + +325 +00:31:29,920 --> 00:31:33,510 +in law, It's originally hyphenated because you + +326 +00:31:33,510 --> 00:31:36,610 +have here parts of speech, brother as a noun, + +327 +00:31:37,190 --> 00:31:44,150 +preposition, and then you have noun. It is + +328 +00:31:44,150 --> 00:31:50,110 +hyphenated. So 52-year-old brother-in-law, a + +329 +00:31:50,110 --> 00:31:54,310 +highly respected and might I add, well-paid. + +330 +00:31:58,230 --> 00:32:05,220 +Okay? Vice President. of a bank, well-paid vice + +331 +00:32:05,220 --> 00:32:09,980 +president of the bank. Well-paid is open, open + +332 +00:32:09,980 --> 00:32:15,880 +compound. Vice president is hyphenated compound as + +333 +00:32:15,880 --> 00:32:23,440 +you see. Move to the 43rd floor. Again, it is + +334 +00:32:23,440 --> 00:32:27,320 +number, so it is hyphenated. of a high rise + +335 +00:32:27,320 --> 00:32:31,580 +apartment, high rise hyphenated mainly because I + +336 +00:32:31,580 --> 00:32:34,960 +know I told you that we have hyphenation and we + +337 +00:32:34,960 --> 00:32:38,900 +have open systems for the hyphenated compounds + +338 +00:32:38,900 --> 00:32:42,440 +they are mainly new in English So they are + +339 +00:32:42,440 --> 00:32:46,600 +hyphenated according to some references. Still, + +340 +00:32:47,180 --> 00:32:51,720 +the open compounds are deeply rooted in English. + +341 +00:32:52,100 --> 00:32:55,280 +So they are familiar with all English native + +342 +00:32:55,280 --> 00:32:58,780 +speakers. So there is no need for having a hyphen. + +343 +00:32:59,720 --> 00:33:04,600 +We also have difference in the use of hyphens in + +344 +00:33:04,600 --> 00:33:10,520 +American English and received English. So what is + +345 +00:33:10,520 --> 00:33:15,900 +hyphenated? in British + +346 +00:33:15,900 --> 00:33:19,860 +English may not be hyphenated in American English + +347 +00:33:19,860 --> 00:33:21,100 +and vice versa. + +348 +00:33:35,760 --> 00:33:42,850 +So, vice president of a bank, vice president, 43rd + +349 +00:33:42,850 --> 00:33:46,810 +floor number, high-rise apartment, + +350 +00:33:49,350 --> 00:33:57,050 +brand new, unheard of. So you can follow this + +351 +00:33:57,050 --> 00:34:06,890 +page, this passage, and see the red color words + +352 +00:34:07,760 --> 00:34:11,380 +and the blue color words all of them are compounds + +353 +00:34:11,380 --> 00:34:16,600 +all of them are compounds let's try to check why + +354 +00:34:16,600 --> 00:34:23,360 +these are hyphenated or spaced okay this is what + +355 +00:34:23,360 --> 00:34:27,020 +we need okay + +356 +00:34:35,510 --> 00:34:41,230 +I leave you this passage on my page okay try to + +357 +00:34:41,230 --> 00:34:47,830 +analyze it at home and say why this happened you + +358 +00:34:47,830 --> 00:34:51,850 +have some hyphenated compounds and some open + +359 +00:34:51,850 --> 00:34:58,710 +compounds and morphologically as we have mentioned + +360 +00:34:58,710 --> 00:35:02,730 +we have three types the solid ones the hyphenated + +361 +00:35:02,730 --> 00:35:06,750 +ones and the open or spaced one. So now this + +362 +00:35:06,750 --> 00:35:10,390 +passage contains lots of compounds. I need you + +363 +00:35:10,390 --> 00:35:16,710 +just to revise the passage, see the passage, + +364 +00:35:16,950 --> 00:35:20,390 +analyze it and then revise the information which I + +365 +00:35:20,390 --> 00:35:24,770 +explained and then give interpretation about the + +366 +00:35:24,770 --> 00:35:29,270 +different types, okay? This will be next time + +367 +00:35:29,270 --> 00:35:34,010 +among other activities mainly the activities for + +368 +00:35:34,010 --> 00:35:37,690 +teaching word formation. Next time try to come + +369 +00:35:37,690 --> 00:35:41,670 +with presentations for introducing activities for + +370 +00:35:41,670 --> 00:35:45,470 +teaching compounding word formation and + +371 +00:35:45,470 --> 00:35:48,150 +inflections in English. Okay? + diff --git a/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/LCytnBqWW0g_postprocess.srt b/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/LCytnBqWW0g_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..d0be29b4beff900df2307ec2ce8d78a24dcdcb53 --- /dev/null +++ b/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/LCytnBqWW0g_postprocess.srt @@ -0,0 +1,1864 @@ +1 +00:00:16,960 --> 00:00:22,380 +Today we are going to see just a new chapter and + +2 +00:00:22,380 --> 00:00:25,760 +this is about definiteness and indefiniteness in + +3 +00:00:25,760 --> 00:00:30,100 +English and Arabic. we are going to see the + +4 +00:00:30,100 --> 00:00:36,660 +definiteness system how nouns are defined in + +5 +00:00:36,660 --> 00:00:42,300 +English and Arabic definiteness is available in + +6 +00:00:42,300 --> 00:00:47,120 +all languages but some languages have overt system + +7 +00:00:47,120 --> 00:00:50,820 +and some other languages have covert system + +8 +00:00:50,820 --> 00:00:57,540 +Chinese for example does not have any overt system + +9 +00:01:00,170 --> 00:01:06,930 +there are no equivalence for a or n or the or any + +10 +00:01:06,930 --> 00:01:12,150 +article of definiteness or indefiniteness in any + +11 +00:01:12,150 --> 00:01:16,430 +in a language like English. So Chinese does not + +12 +00:01:16,430 --> 00:01:25,310 +have articles. It has only zero articles, covert + +13 +00:01:25,310 --> 00:01:32,470 +articles. Arabic has no articles no indefinite + +14 +00:01:32,470 --> 00:01:37,990 +articles but it has the definite article l however + +15 +00:01:37,990 --> 00:01:42,130 +in English we have the overt system the + +16 +00:01:42,130 --> 00:01:48,590 +indefiniteness and definiteness system a n this is + +17 +00:01:48,590 --> 00:01:52,650 +the indefinite article and the plus the zero + +18 +00:01:52,650 --> 00:01:59,970 +article Today we are going to navigate on the + +19 +00:01:59,970 --> 00:02:03,470 +definiteness and indefiniteness systems to + +20 +00:02:03,470 --> 00:02:09,470 +discover its secret, how definiteness and + +21 +00:02:09,470 --> 00:02:14,470 +indefiniteness are constructed in English and + +22 +00:02:14,470 --> 00:02:18,930 +Arabic. So we need to touch the indefiniteness + +23 +00:02:18,930 --> 00:02:26,740 +system first. We mean, the morpheme AN. This is + +24 +00:02:26,740 --> 00:02:31,160 +one article. A and N are one article. It is + +25 +00:02:31,160 --> 00:02:36,400 +indefinite article. However, A and N are + +26 +00:02:36,400 --> 00:02:40,840 +allomorphs of the same morpheme, the indefinite + +27 +00:02:40,840 --> 00:02:50,770 +article. Okay? This is used in English to single + +28 +00:02:50,770 --> 00:02:54,250 +the ideas expressed by the noun directly following + +29 +00:02:54,250 --> 00:03:00,350 +it. Once upon a time, there was a king. Once upon + +30 +00:03:00,350 --> 00:03:05,030 +a time, once upon a time, there was a king. A king + +31 +00:03:05,030 --> 00:03:10,790 +here is preceded by the indefinite article A + +32 +00:03:10,790 --> 00:03:15,970 +because it refers to a single idea. Okay, once + +33 +00:03:15,970 --> 00:03:19,410 +upon a time there was a king, the king was named + +34 +00:03:19,410 --> 00:03:26,030 +Shahrayar. So once you repeat the same thing, it + +35 +00:03:26,030 --> 00:03:28,530 +must be preceded by the definite article, the. + +36 +00:03:29,350 --> 00:03:36,590 +Okay? The indefinite a and n article semantically + +37 +00:03:36,590 --> 00:03:41,690 +holds the sense of any. The earth is like a ball. + +38 +00:03:42,690 --> 00:03:44,610 +The room is like a sequoia. + +39 +00:03:47,470 --> 00:03:50,610 +Any square, any ball. + +40 +00:03:56,910 --> 00:04:07,910 +So, A and N are used to express a + +41 +00:04:07,910 --> 00:04:13,870 +single idea that refers to one noun And + +42 +00:04:13,870 --> 00:04:17,750 +semantically, it holds the sense of any as well. + +43 +00:04:18,530 --> 00:04:23,670 +So the room is like a square, which square? Any + +44 +00:04:23,670 --> 00:04:23,990 +square. + +45 +00:04:30,570 --> 00:04:35,690 +Semantically, the indefinite article A and N has + +46 +00:04:35,690 --> 00:04:43,210 +specific meaning and generic meaning. So we have + +47 +00:04:43,210 --> 00:04:51,830 +generic or specific meaning. Once it refers to a + +48 +00:04:51,830 --> 00:04:57,490 +certain idea or object, then it is specific. + +49 +00:04:58,410 --> 00:05:02,190 +However, if you speak generically about + +50 +00:05:05,150 --> 00:05:09,350 +Anything, any idea, this means that you refer or + +51 +00:05:09,350 --> 00:05:15,250 +you have or A and N have the function, the generic + +52 +00:05:15,250 --> 00:05:18,750 +function. I'm looking for a book on computer + +53 +00:05:18,750 --> 00:05:23,470 +technology. I'm looking for a book on computer + +54 +00:05:23,470 --> 00:05:28,710 +technology. Which book? Any book. So it is + +55 +00:05:28,710 --> 00:05:35,330 +generic. I need to read a story. Which story? Any + +56 +00:05:35,330 --> 00:05:43,790 +story. Okay. It's generic. Okay. I need to buy a + +57 +00:05:43,790 --> 00:05:49,590 +book in linguistics. Which book? Any book. So it + +58 +00:05:49,590 --> 00:05:56,230 +is of generic meaning. Now, I bought a book in + +59 +00:05:56,230 --> 00:06:02,650 +linguistics. I bought a book in linguistics. This + +60 +00:06:02,650 --> 00:06:09,490 +is specific. A certain book. Okay. For example, it + +61 +00:06:09,490 --> 00:06:12,390 +is the minimalist program for Noam Chomsky, for + +62 +00:06:12,390 --> 00:06:17,470 +example. So one book. I know it. It is specific. + +63 +00:06:19,050 --> 00:06:24,350 +Fine. I rented a flat. I rented a flat. + +64 +00:06:27,450 --> 00:06:33,230 +Which flat? One flat. So is this specific or + +65 +00:06:33,230 --> 00:06:38,610 +generic? It is specific. A guest came to visit us + +66 +00:06:38,610 --> 00:06:45,070 +last night. What do you say? A guest. Specific + +67 +00:06:45,070 --> 00:06:47,710 +guest. I know him. Okay. + +68 +00:06:56,810 --> 00:06:57,490 +Okay. + +69 +00:07:00,090 --> 00:07:05,010 +The indefinite article A and N It's also used with + +70 +00:07:05,010 --> 00:07:10,230 +singular countable nouns to refer to countable + +71 +00:07:10,230 --> 00:07:13,730 +nouns that have neither been mentioned in this + +72 +00:07:13,730 --> 00:07:18,830 +course before nor + +73 +00:07:18,830 --> 00:07:21,270 +situationally identified. + +74 +00:07:23,130 --> 00:07:28,790 +There was a queen named Elizabeth. There was a + +75 +00:07:28,790 --> 00:07:34,780 +queen named Elizabeth. Okay. A queen. Is it + +76 +00:07:34,780 --> 00:07:39,520 +countable or uncountable? Countable. Okay. It + +77 +00:07:39,520 --> 00:07:44,040 +refers to a certain person. Does it work here + +78 +00:07:44,040 --> 00:07:50,000 +specifically or generically? Specifically. So it + +79 +00:07:50,000 --> 00:07:53,720 +is of specific function semantically. + +80 +00:07:57,980 --> 00:08:01,990 +Now in the sentence, there was a queen. Is the + +81 +00:08:01,990 --> 00:08:06,430 +noun mentioned before? No, this is the first time + +82 +00:08:06,430 --> 00:08:11,230 +you hear it, okay? So any noun, any concrete or + +83 +00:08:11,230 --> 00:08:14,890 +any countable noun mentioned for the first time + +84 +00:08:14,890 --> 00:08:21,710 +must be preceded by a or n, okay? But if it is + +85 +00:08:21,710 --> 00:08:25,610 +heard before, if it is mentioned before, then a + +86 +00:08:25,610 --> 00:08:31,330 +and n must be repeated by the. Okay. I have a son + +87 +00:08:31,330 --> 00:08:38,590 +and a daughter. I have a son and a daughter. And + +88 +00:08:38,590 --> 00:08:41,850 +the son and the daughter are students at the + +89 +00:08:41,850 --> 00:08:46,270 +Islamic University of Gaza. Okay. For the first + +90 +00:08:46,270 --> 00:08:50,670 +time, it is a, a. However, for the second time, it + +91 +00:08:50,670 --> 00:08:59,810 +is the, the. Okay. We have a cat and a dog. A cat + +92 +00:08:59,810 --> 00:09:06,290 +and a dog. The first time, the cat and the dog are + +93 +00:09:06,290 --> 00:09:12,410 +very beautiful. Okay. Once I repeat, I replace the + +94 +00:09:12,410 --> 00:09:15,390 +indefinite article with a definite article there. + +95 +00:09:15,810 --> 00:09:20,650 +Okay. I'm reading a good book. I'm reading a good + +96 +00:09:20,650 --> 00:09:27,530 +book. The book is on linguistics. So for the first + +97 +00:09:27,530 --> 00:09:31,030 +time, a book for the second time, the book. + +98 +00:09:40,630 --> 00:09:43,930 +Now, the indefinite article indicates a class + +99 +00:09:43,930 --> 00:09:49,470 +relationship. Therefore, it precedes singular + +100 +00:09:49,470 --> 00:09:53,650 +countable nouns used as representative members of + +101 +00:09:53,650 --> 00:09:57,510 +the class. A cat can be beautiful, which cat? + +102 +00:10:00,190 --> 00:10:05,330 +Any cat so here is it specific or generic? It's + +103 +00:10:05,330 --> 00:10:13,110 +generic Okay, now a cat is a representative It + +104 +00:10:13,110 --> 00:10:20,850 +is a representative Member of Hair class, all cats + +105 +00:10:20,850 --> 00:10:29,050 +Plants are beautiful I say for example A tree is + +106 +00:10:29,050 --> 00:10:44,390 +beautiful. Which tree? Any tree Okay Now + +107 +00:10:44,390 --> 00:10:48,170 +once the noun is preceded or modified by + +108 +00:10:48,170 --> 00:10:53,660 +attributive adjective preceded by adjective it + +109 +00:10:53,660 --> 00:10:58,600 +must be or it can be preceded by a or n I say + +110 +00:10:58,600 --> 00:11:05,000 +Christine is becoming a nice girl I + +111 +00:11:05,000 --> 00:11:08,860 +can't say Christine is becoming nice girl a nice + +112 +00:11:08,860 --> 00:11:12,620 +girl because this is adjectival adjectival now + +113 +00:11:12,620 --> 00:11:20,880 +okay Hoda is becoming a clever girl is becoming + +114 +00:11:20,880 --> 00:11:24,480 +clever gear, a clever gear. So we have here an + +115 +00:11:24,480 --> 00:11:30,400 +adjectival noun. Any adjectival noun accepts A or + +116 +00:11:30,400 --> 00:11:33,740 +N according to its morphological construction. + +117 +00:11:35,740 --> 00:11:39,560 +Either preceded by beginning with vowel or + +118 +00:11:39,560 --> 00:11:44,000 +consonant. In case of vowel, it is N. In case of + +119 +00:11:44,000 --> 00:11:48,780 +consonant, it's A. For example, I say university. + +120 +00:11:50,130 --> 00:11:51,130 +Is it A or N? + +121 +00:11:54,110 --> 00:11:59,550 +It is A, a university I say. It's a university. + +122 +00:11:59,770 --> 00:12:03,270 +This is Ya consonant. Ah. + +123 +00:12:06,330 --> 00:12:13,530 +Okay. However, ice cream, an ice cream. Engineer? + +124 +00:12:14,930 --> 00:12:15,650 +Okay. + +125 +00:12:18,620 --> 00:12:22,640 +Now, all professions and adjectives denoting + +126 +00:12:22,640 --> 00:12:29,040 +religions are preceded by A or N. I say I am a + +127 +00:12:29,040 --> 00:12:35,220 +professor. I am a professor. I am a professor. So + +128 +00:12:35,220 --> 00:12:38,720 +this is my profession. You are a student. + +129 +00:12:41,260 --> 00:12:46,940 +He is a mason. He is a windscatter. + +130 +00:12:52,330 --> 00:12:57,590 +He's a doctor. Okay. So all professions and + +131 +00:12:57,590 --> 00:13:06,450 +handicrafts are preceded by A or N. My father is a + +132 +00:13:06,450 --> 00:13:12,350 +teacher. Your father is an engineer, for example. + +133 +00:13:13,050 --> 00:13:22,760 +Your dad is a doctor. your dad accountant okay he + +134 +00:13:22,760 --> 00:13:28,580 +is an accountant okay he's an accountant okay your + +135 +00:13:28,580 --> 00:13:39,600 +dad okay he's also an accountant your dad a lawyer + +136 +00:13:39,600 --> 00:13:45,960 +okay he's a lawyer he is an advocate Okay, so we + +137 +00:13:45,960 --> 00:13:50,640 +have all professions and handcrafts are preceded + +138 +00:13:50,640 --> 00:13:57,640 +by the indefinite article A or N Okay adjectives + +139 +00:13:57,640 --> 00:14:01,980 +of religions I say أنا مسلم how could you + +140 +00:14:01,980 --> 00:14:08,240 +translate it? I am a Muslim She is she is a + +141 +00:14:08,240 --> 00:14:14,580 +Christian He is a Jew So religions are preceded by + +142 +00:14:14,580 --> 00:14:22,440 +A or N. Okay? Now all expressions or some + +143 +00:14:22,440 --> 00:14:25,820 +expressions of quantity and measurements are also + +144 +00:14:25,820 --> 00:14:29,480 +preceded by A or N. For example, a pair of shoes. + +145 +00:14:30,380 --> 00:14:38,460 +A pair. A. A little. We have little and a little. + +146 +00:14:39,460 --> 00:14:42,160 +Which is larger than the other? Little or a + +147 +00:14:42,160 --> 00:14:48,180 +little? No, no. A little is larger than little. A + +148 +00:14:48,180 --> 00:14:55,860 +few, a few, few, few. A few is larger than few. + +149 +00:14:56,640 --> 00:15:03,460 +Okay. A couple of minutes, a few, a hundred, a + +150 +00:15:03,460 --> 00:15:09,250 +thousand, three tablets a day. Now we speak about + +151 +00:15:09,250 --> 00:15:13,790 +the duration. Three tablets a day. I drove 80 + +152 +00:15:13,790 --> 00:15:21,510 +miles an hour. So day, hour, minute are preceded + +153 +00:15:21,510 --> 00:15:27,710 +by the indefinite article A or N. So three tablets + +154 +00:15:27,710 --> 00:15:35,910 +a day. The child has to have the medicine by + +155 +00:15:35,910 --> 00:15:45,830 +taking three teaspoonfuls a day. Okay. Three + +156 +00:15:45,830 --> 00:15:51,430 +tablets a day, 80 kilometers an hour. The material + +157 +00:15:51,430 --> 00:16:03,310 +is $10 a meter. $10 a meter. Okay. The apples + +158 +00:16:06,890 --> 00:16:16,090 +cost two dollars a kilo okay a pound so all means + +159 +00:16:16,090 --> 00:16:22,210 +of quantity okay or measurements units of + +160 +00:16:22,210 --> 00:16:32,730 +measurements are perceived by a or n type + +161 +00:16:32,730 --> 00:16:38,440 +now the proper nouns which are Used as adjectives + +162 +00:16:38,440 --> 00:16:42,260 +in the sentence in the singular proper noun used + +163 +00:16:42,260 --> 00:16:48,400 +as an adjective Must be preceded by a or n He's a + +164 +00:16:48,400 --> 00:16:55,400 +Napoleon He's a Napoleon She's + +165 +00:16:55,400 --> 00:16:59,980 +a Shakespeare And she is like Shakespeare he and + +166 +00:16:59,980 --> 00:17:06,050 +his courage is like Napoleon Okay So if you use a + +167 +00:17:06,050 --> 00:17:13,170 +noun in place or if you have a noun functioning as + +168 +00:17:13,170 --> 00:17:17,770 +an adjective, then it must be preceded by A or N + +169 +00:17:17,770 --> 00:17:18,690 +if it is singular. + +170 +00:17:23,950 --> 00:17:27,290 +Now, the adverbial expressions of time must be + +171 +00:17:27,290 --> 00:17:33,370 +preceded by A or N. He sat for a while. He sat for + +172 +00:17:33,370 --> 00:17:38,990 +an hour. He sat for a day. He stayed for a month. + +173 +00:17:40,230 --> 00:17:47,810 +He stayed with us for a year. Do you get that? Do + +174 +00:17:47,810 --> 00:17:54,990 +you understand? Hold on for a minute. Hold on for + +175 +00:17:54,990 --> 00:18:02,750 +a minute. Okay. Hold on for a moment. Hold on for + +176 +00:18:02,750 --> 00:18:05,650 +a second. So you have A. + +177 +00:18:08,470 --> 00:18:13,850 +Now greetings must be preceded by, must be + +178 +00:18:13,850 --> 00:18:18,410 +preceded by A or N. I say have nice time or have a + +179 +00:18:18,410 --> 00:18:24,450 +nice time? Have a nice time. Have a nice day. Have + +180 +00:18:24,450 --> 00:18:29,070 +a nice stay with us in Gaza. Have a nice weekend. + +181 +00:18:30,730 --> 00:18:38,360 +Okay. Have a nice exam. Have a good exam Once + +182 +00:18:38,360 --> 00:18:41,400 +you have greeting expressions, they are preceded + +183 +00:18:41,400 --> 00:18:49,440 +by A or N Okay Now + +184 +00:18:49,440 --> 00:18:52,480 +a + +185 +00:18:52,480 --> 00:18:57,680 +Merry Christmas to you and a Happy New Year It's + +186 +00:18:57,680 --> 00:19:01,960 +greeting Merry Christmas. It's preceded by A Happy + +187 +00:19:01,960 --> 00:19:06,000 +New Year It's also preceded by A because this is + +188 +00:19:06,000 --> 00:19:11,360 +part of greeting. أتمنى لك عيدا سعيدا. Is this + +189 +00:19:11,360 --> 00:19:16,540 +available in Arabic? We don't have A or N in + +190 +00:19:16,540 --> 00:19:20,100 +Arabic or equivalence of A and N. Okay, we only + +191 +00:19:20,100 --> 00:19:25,760 +have the definite article. We have covert system + +192 +00:19:25,760 --> 00:19:31,180 +of indefiniteness and the nonation ولدا رأيت ولدا + +193 +00:19:31,180 --> 00:19:36,330 +يمشي في الشارع Waladan here with the nonation is + +194 +00:19:36,330 --> 00:19:40,710 +for emphasis is not for indefiniteness. So the + +195 +00:19:40,710 --> 00:19:44,270 +nonation Tanween in Arabic is not used for + +196 +00:19:44,270 --> 00:19:47,530 +indefiniteness. It is only for emphasis. + +197 +00:19:50,890 --> 00:19:58,230 +Okay. في يوم من الأيام كان هناك ملكا هذا + +198 +00:19:58,230 --> 00:20:03,990 +الملك يدعى شهريار ملك is not preceded by anything. + +199 +00:20:04,270 --> 00:20:09,990 +It is zero. Once I repeat, I use ال التعريف. هذا + +200 +00:20:09,990 --> 00:20:17,350 +الملك يدعى. Okay. So English is not like Arabic. + +201 +00:20:18,430 --> 00:20:22,030 +This must be taken very seriously once you + +202 +00:20:22,030 --> 00:20:26,130 +translate from English to Arabic or from Arabic to + +203 +00:20:26,130 --> 00:20:28,550 +English. Otherwise, you commit serious errors. + +204 +00:20:30,250 --> 00:20:30,570 +Okay. + +205 +00:20:34,910 --> 00:20:41,790 +Because the definiteness or indefiniteness have + +206 +00:20:41,790 --> 00:20:45,730 +semantic meaning, which is very, very important. + +207 +00:20:46,110 --> 00:20:48,430 +It changes the meaning of the whole sentence. + +208 +00:20:52,210 --> 00:21:02,070 +This is + +209 +00:21:02,070 --> 00:21:06,540 +what we understood. But the original decision, the + +210 +00:21:06,540 --> 00:21:11,020 +original solution, okay, issued by the Security + +211 +00:21:11,020 --> 00:21:14,080 +Council was like so. + +212 +00:21:17,660 --> 00:21:26,960 +Which Arab + +213 +00:21:26,960 --> 00:21:32,650 +territories does it mean? okay so the whole + +214 +00:21:32,650 --> 00:21:38,410 +sentence changed completely okay this is why we + +215 +00:21:38,410 --> 00:21:45,350 +reject it okay anyway the + +216 +00:21:45,350 --> 00:21:49,170 +definite article the has very important semantic + +217 +00:21:49,170 --> 00:21:54,750 +rule in English and قل التعريف in Arabic has the + +218 +00:21:54,750 --> 00:21:59,010 +same rule however the translation of قل التعريف + +219 +00:22:00,670 --> 00:22:04,010 +does not necessarily mean that in all situations + +220 +00:22:04,010 --> 00:22:09,150 +and that cannot be translated with Arabic in all + +221 +00:22:09,150 --> 00:22:13,070 +situations it depends on the structure of the + +222 +00:22:13,070 --> 00:22:15,310 +sentence so you have to take care about the + +223 +00:22:15,310 --> 00:22:21,230 +context of the sentence or the context where these + +224 +00:22:21,230 --> 00:22:29,090 +indefinite or definite articles used okay I + +225 +00:22:29,090 --> 00:22:37,100 +say For expressions of time I sat for a while It + +226 +00:22:37,100 --> 00:22:41,400 +is zero in Arabic while in English must be + +227 +00:22:41,400 --> 00:22:44,980 +preceded by the indefinite article A Hold on for a + +228 +00:22:44,980 --> 00:22:51,580 +minute A minute + +229 +00:22:51,580 --> 00:22:56,320 +Okay + +230 +00:22:58,550 --> 00:23:00,710 +Hold on for a moment. + +231 +00:23:03,510 --> 00:23:08,410 +With greetings and good wishes. I say have a nice + +232 +00:23:08,410 --> 00:23:09,190 +time. + +233 +00:23:12,070 --> 00:23:16,590 +It is zero. However, in English, it must be + +234 +00:23:16,590 --> 00:23:19,750 +translated by using the indefinite article the. + +235 +00:23:20,350 --> 00:23:24,010 +Have a nice time. Have a nice day. Have a good + +236 +00:23:24,010 --> 00:23:28,020 +exam. Have a nice stay here with us in Gaza. Have + +237 +00:23:28,020 --> 00:23:33,540 +a nice return journey to your country. Okay? + +238 +00:23:38,040 --> 00:23:47,960 +Now similes take A or N mainly after the particle + +239 +00:23:47,960 --> 00:23:53,800 +as or like. He fought like a lion. He fought like + +240 +00:23:53,800 --> 00:24:00,700 +a lion. I don't say he fought like a lion He + +241 +00:24:00,700 --> 00:24:10,560 +vanished like a ghost So + +242 +00:24:10,560 --> 00:24:17,540 +I translate + +243 +00:24:17,540 --> 00:24:23,060 +it using the definite article I + +244 +00:24:23,060 --> 00:24:28,440 +can say اختفى كشبح So it is not necessarily to + +245 +00:24:28,440 --> 00:24:33,320 +translate A and N with what is called zero article + +246 +00:24:33,320 --> 00:24:34,640 +in Arabic. + +247 +00:24:37,020 --> 00:24:37,320 +Okay. + +248 +00:24:44,920 --> 00:24:51,420 +But in English, you have to say, you can't say he + +249 +00:24:51,420 --> 00:24:59,190 +fought fiercely like the lion like a lion okay so + +250 +00:24:59,190 --> 00:25:01,690 +you have to take care about this once you + +251 +00:25:01,690 --> 00:25:08,750 +translate okay the cardinal numbers or the + +252 +00:25:08,750 --> 00:25:12,990 +cardinal number one replaces the indefinite + +253 +00:25:12,990 --> 00:25:21,590 +article a or n for emphasis i can cross out a or n + +254 +00:25:21,590 --> 00:25:26,960 +and replace one instead just for emphasis He + +255 +00:25:26,960 --> 00:25:31,540 +bought one suit and two shirts. One suit. I can't + +256 +00:25:31,540 --> 00:25:35,200 +say a suit. I emphasize that he bought only one + +257 +00:25:35,200 --> 00:25:40,940 +suit. One suit. Okay. He bought one suit. Okay. + +258 +00:25:41,040 --> 00:25:43,540 +One here is for indefiniteness. + +259 +00:25:45,800 --> 00:25:53,610 +These, now, اشترى بدلة واحدة و قميصين but it is + +260 +00:25:53,610 --> 00:25:59,730 +zero okay so now we have overt indefiniteness + +261 +00:25:59,730 --> 00:26:03,410 +system in English represented or translated in a + +262 +00:26:03,410 --> 00:26:07,510 +or n while in Arabic we have zero indefiniteness + +263 +00:26:07,510 --> 00:26:15,210 +however for translating I cannot be bound to have + +264 +00:26:15,210 --> 00:26:19,050 +equivalence okay because in Arabic we don't have + +265 +00:26:20,100 --> 00:26:24,020 +indefiniteness system. It is covert. Some + +266 +00:26:24,020 --> 00:26:30,420 +sentences, mainly in similes, in some sentences, + +267 +00:26:30,540 --> 00:26:38,360 +we translate the A and N into in Arabic. So if you + +268 +00:26:38,360 --> 00:26:40,480 +have this sentence to be translated into English, + +269 +00:26:40,600 --> 00:26:45,040 +you have to say, he fought like a lion. We don't + +270 +00:26:45,040 --> 00:26:48,580 +say he fought like the lion. it's not accepted + +271 +00:26:48,580 --> 00:26:52,080 +okay so as you see Arabic is different from + +272 +00:26:52,080 --> 00:26:56,400 +English the two languages are semantically and + +273 +00:26:56,400 --> 00:27:04,800 +grammatically different from each other okay now + +274 +00:27:04,800 --> 00:27:08,800 +the definite article we have the definite article + +275 +00:27:08,800 --> 00:27:14,440 +the in English it's equivalent to التعريف in + +276 +00:27:14,440 --> 00:27:20,070 +Arabic but semantically they are not the same. You + +277 +00:27:20,070 --> 00:27:23,470 +can't translate the ال التعريف by the in all the + +278 +00:27:23,470 --> 00:27:28,510 +times. You can't translate the into ال التعريف in + +279 +00:27:28,510 --> 00:27:32,850 +all times mainly because the function of each one + +280 +00:27:32,850 --> 00:27:35,690 +of these definite articles in the two languages + +281 +00:27:35,690 --> 00:27:41,930 +differ from each other. Let's see the function of + +282 +00:27:41,930 --> 00:27:46,880 +the in English. Okay. First, you know that that + +283 +00:27:46,880 --> 00:27:52,320 +precedes the nouns like A and N. Okay. The noun + +284 +00:27:52,320 --> 00:27:52,700 +phrase. + +285 +00:27:57,220 --> 00:28:01,440 +It refers to the noun which refers to an entity + +286 +00:28:01,440 --> 00:28:05,620 +known by the speaker and the listener, meaning the + +287 +00:28:05,620 --> 00:28:09,540 +addresser and the addressee. If you too speak + +288 +00:28:09,540 --> 00:28:14,900 +about a certain entity or a certain thing known by + +289 +00:28:14,900 --> 00:28:20,260 +you all, then you must precede this noun by using + +290 +00:28:20,260 --> 00:28:27,370 +the. Okay? The professor is absent today. The + +291 +00:28:27,370 --> 00:28:31,190 +professor is absent today. You know, what do I + +292 +00:28:31,190 --> 00:28:35,750 +mean? Okay. I mean your professor whom you are + +293 +00:28:35,750 --> 00:28:39,750 +familiar with. So I say the professor. Okay. + +294 +00:28:44,850 --> 00:28:49,650 +The prime minister greeted + +295 +00:28:49,650 --> 00:28:56,630 +the released prisoners yesterday. You know him. + +296 +00:28:57,360 --> 00:29:01,920 +Okay. So you say the prime minister. Okay. I say + +297 +00:29:01,920 --> 00:29:06,720 +the legislative council. You know what I, what do + +298 +00:29:06,720 --> 00:29:11,680 +I mean? Okay. You know what I mean? The + +299 +00:29:11,680 --> 00:29:15,880 +legislative council. How many legislative councils + +300 +00:29:15,880 --> 00:29:20,320 +are there in Gaza? One. So it is proceeded by + +301 +00:29:20,320 --> 00:29:22,480 +them. Okay. + +302 +00:29:25,280 --> 00:29:27,940 +So I say the prime minister, the legislative + +303 +00:29:27,940 --> 00:29:35,600 +council, the parliament. Okay. The university. + +304 +00:29:38,820 --> 00:29:44,100 +You know, you know it. Okay. So once you speak + +305 +00:29:44,100 --> 00:29:46,760 +about an entity or a noun phrase known by the + +306 +00:29:46,760 --> 00:29:51,340 +speaker and the listener, then you use the. Okay. + +307 +00:29:54,670 --> 00:30:01,930 +Now, if you have a noun preceded by, or the + +308 +00:30:01,930 --> 00:30:07,850 +noun is followed by relative clause, relative + +309 +00:30:07,850 --> 00:30:13,890 +particle, complementizer, like who, whom, whose, + +310 +00:30:14,410 --> 00:30:19,810 +which, that, then this noun, which precedes the + +311 +00:30:19,810 --> 00:30:29,050 +complementizer has the. I say, for example, the + +312 +00:30:29,050 --> 00:30:33,670 +man who was standing there is my uncle. The man + +313 +00:30:33,670 --> 00:30:39,750 +who was. I can say man who was. Since you have who + +314 +00:30:39,750 --> 00:30:43,370 +as a complementizer or as a relative pronoun as + +315 +00:30:43,370 --> 00:30:47,630 +you name it, then it is preceded by the definite + +316 +00:30:47,630 --> 00:30:49,030 +article, the. + +317 +00:30:52,570 --> 00:30:55,610 +The car which I bought yesterday was very + +318 +00:30:55,610 --> 00:30:56,250 +expensive. + +319 +00:30:59,470 --> 00:31:05,070 +The car. I don't say car which was. Since you have + +320 +00:31:05,070 --> 00:31:07,990 +which, then the noun preceding it must be preceded + +321 +00:31:07,990 --> 00:31:13,150 +by the definite article there. Okay? Now, if you + +322 +00:31:13,150 --> 00:31:18,430 +have also a noun followed by preposition phrase + +323 +00:31:19,430 --> 00:31:22,250 +Then it must be preceded by the definite article + +324 +00:31:22,250 --> 00:31:27,170 +that I say the 10th of April of April preposition + +325 +00:31:27,170 --> 00:31:31,910 +phrase. The 10th of April. 10th is a noun. So it + +326 +00:31:31,910 --> 00:31:35,270 +must be preceded by main that. Okay. + +327 +00:31:42,510 --> 00:31:43,170 +Okay. + +328 +00:31:50,130 --> 00:31:54,850 +Most of the food was consumed. Why do we have the + +329 +00:31:54,850 --> 00:31:56,890 +here before the noun food? + +330 +00:32:00,950 --> 00:32:07,790 +Why does the noun food have the? + +331 +00:32:10,150 --> 00:32:13,890 +Most of + +332 +00:32:13,890 --> 00:32:16,410 +the food was consumed. Now you enter your kitchen, + +333 +00:32:17,790 --> 00:32:22,650 +And you find, you open the fridge, okay? And you + +334 +00:32:22,650 --> 00:32:25,710 +say to your mom, most of the food was consumed. + +335 +00:32:27,570 --> 00:32:31,170 +The food. The food is an entity known by the + +336 +00:32:31,170 --> 00:32:33,850 +speaker and the listener. So it is there. + +337 +00:32:40,150 --> 00:32:45,110 +Now proper names usually don't have any article. + +338 +00:32:46,410 --> 00:32:51,090 +Ahmed, Mohammed, John, Mary, Chris, don't have any + +339 +00:32:51,090 --> 00:32:54,410 +article, okay? However, some names of countries, + +340 +00:32:54,990 --> 00:32:58,390 +cities or localities are preceded by the definite + +341 +00:32:58,390 --> 00:33:02,810 +article the. I say the Sudan, the United States, + +342 +00:33:03,870 --> 00:33:08,390 +the Congo, I say the West Bank, the Gaza Strip. + +343 +00:33:09,140 --> 00:33:14,400 +The United Nations. The compound nouns are + +344 +00:33:14,400 --> 00:33:18,460 +preceded by the definite article there. We cannot + +345 +00:33:18,460 --> 00:33:22,920 +say Gaza Strip. The Gaza Strip. I can't say West + +346 +00:33:22,920 --> 00:33:30,200 +Bank. The West Bank. Okay. The Arab, the United + +347 +00:33:30,200 --> 00:33:38,550 +Arab Emirates. Okay. Now, names of oceans, seas, + +348 +00:33:39,330 --> 00:33:42,850 +rivers, deserts are always preceded by the + +349 +00:33:42,850 --> 00:33:47,470 +definite article, the. Okay? I say the Atlantic, + +350 +00:33:48,770 --> 00:33:53,690 +the Pacific, the Nile, the Red Sea, the Euphrates. + +351 +00:33:56,930 --> 00:34:00,530 +Okay. So once you speak about water, about seas + +352 +00:34:00,530 --> 00:34:05,170 +and oceans, you must use a definite article. البحر + +353 +00:34:05,170 --> 00:34:11,730 +الأبيض المتوسط. I say the Mediterranean Sea. I + +354 +00:34:11,730 --> 00:34:13,710 +can't say Mediterranean Sea, the Mediterranean + +355 +00:34:13,710 --> 00:34:15,510 +Sea. Okay. + +356 +00:34:20,970 --> 00:34:29,120 +I say بحر الشمال, the North Sea. Okay. + +357 +00:34:32,780 --> 00:34:36,180 +Now the definite article precedes the plural names + +358 +00:34:36,180 --> 00:34:40,320 +and family names followed by a noun. The Johnson's + +359 +00:34:40,320 --> 00:34:45,220 +bought a new house last month. The family of + +360 +00:34:45,220 --> 00:34:51,020 +Johnson's. Username can be preceded by the + +361 +00:34:51,020 --> 00:34:52,940 +definite article there. Okay. + +362 +00:35:01,210 --> 00:35:05,070 +I met the Masturbator family when I visited Japan. + +363 +00:35:06,450 --> 00:35:10,330 +The Masturbator family here, the surname is + +364 +00:35:10,330 --> 00:35:15,770 +preceded by the definite article the. You have + +365 +00:35:15,770 --> 00:35:23,530 +this in the Arab Gulf countries. So instead of + +366 +00:35:23,530 --> 00:35:28,930 +saying Walid Amir, If I teach just in Qatar or in + +367 +00:35:28,930 --> 00:35:32,210 +Saudi Arabia or whatever, they must say Dr. Walid + +368 +00:35:32,210 --> 00:35:37,430 +Al Amir as a sort of respect, it seems. So their + +369 +00:35:37,430 --> 00:35:42,830 +dialects do not accept zero article before the + +370 +00:35:42,830 --> 00:35:47,890 +surname. They accept always the ال التعريف. So + +371 +00:35:47,890 --> 00:35:52,070 +here we have this in English. The family name. + +372 +00:35:54,720 --> 00:36:08,040 +can have the definite article, okay? Once used, + +373 +00:36:08,340 --> 00:36:10,940 +I mean, the plural name, the family name, the + +374 +00:36:10,940 --> 00:36:14,940 +plural name has + +375 +00:36:14,940 --> 00:36:18,080 +the definite article if followed by a noun. The + +376 +00:36:18,080 --> 00:36:25,000 +Johnsons bought a new house. Okay? The Mustapara + +377 +00:36:25,000 --> 00:36:25,540 +family. + +378 +00:36:29,380 --> 00:36:33,620 +Mustapara plus family. A surname plus a noun. + +379 +00:36:34,600 --> 00:36:34,940 +Okay. + +380 +00:36:39,120 --> 00:36:43,440 +The definite article precedes things or entities + +381 +00:36:43,440 --> 00:36:49,520 +which exist in the universe as unique as when I + +382 +00:36:49,520 --> 00:36:54,670 +see the sun. The moon. How many moons are there? + +383 +00:36:56,350 --> 00:37:02,610 +One. How many suns? One. So the sun, the moon, the + +384 +00:37:02,610 --> 00:37:05,570 +Quran, the Holy Quran. + +385 +00:37:10,530 --> 00:37:16,110 +The plural nationalities must be preceded by the + +386 +00:37:16,110 --> 00:37:20,250 +definite article the. I say the Japanese, the + +387 +00:37:20,250 --> 00:37:26,650 +French, The British. So what's the difference + +388 +00:37:26,650 --> 00:37:32,050 +between the English and English? English refers to + +389 +00:37:32,050 --> 00:37:38,670 +language. The English refers to nationality. Okay. + +390 +00:37:44,490 --> 00:37:48,370 +So we as Palestinians, is it available to say + +391 +00:37:48,370 --> 00:37:52,460 +Palestinians or the Palestinians? What's the + +392 +00:37:52,460 --> 00:37:55,880 +difference in translation? Once I say the + +393 +00:37:55,880 --> 00:37:59,300 +Palestinians, we mean that we are people, we are a + +394 +00:37:59,300 --> 00:38:04,000 +nation confessed by all people. However, if we say + +395 +00:38:04,000 --> 00:38:09,680 +Palestinians, like the CNN or our enemies call us, + +396 +00:38:10,240 --> 00:38:15,620 +this means that we refer gangs or groups of people + +397 +00:38:15,620 --> 00:38:21,350 +that cannot be identified as a nation. Okay? So + +398 +00:38:21,350 --> 00:38:25,230 +you as Palestinian translators must say about + +399 +00:38:25,230 --> 00:38:28,670 +yourselves as Palestinians or the Palestinians? + +400 +00:38:28,970 --> 00:38:31,990 +The Palestinians. Okay? + +401 +00:38:34,630 --> 00:38:37,930 +So this is taken once you translate from English + +402 +00:38:37,930 --> 00:38:41,690 +to Arabic from the BBC, you must use what is + +403 +00:38:41,690 --> 00:38:46,350 +called managing in translation. Okay, insert your + +404 +00:38:46,350 --> 00:38:48,250 +own beliefs, your own ideas. + +405 +00:38:50,950 --> 00:38:56,450 +Now, we have also the abstract adjectives used as + +406 +00:38:56,450 --> 00:39:04,410 +nouns. Abstract adjectives. The rich must + +407 +00:39:12,640 --> 00:39:18,600 +Give money or give donations to the poor, to the + +408 +00:39:18,600 --> 00:39:27,220 +needy. You must be highly kind to the aged. + +409 +00:39:30,400 --> 00:39:36,640 +The poor is an adjective. It stands here in place + +410 +00:39:36,640 --> 00:39:39,360 +of a noun. So it must be preceded by the definite + +411 +00:39:39,360 --> 00:39:40,140 +article there. + +412 +00:39:42,870 --> 00:39:49,170 +Okay. So the + +413 +00:39:49,170 --> 00:39:56,310 +poor need the help of the rich. The aged are + +414 +00:39:56,310 --> 00:40:02,970 +subject to more aphasia than others. Language + +415 +00:40:02,970 --> 00:40:06,250 +diseases, aphasia. + +416 +00:40:09,630 --> 00:40:13,690 +Okay. The aged are subject to more aphasia than + +417 +00:40:13,690 --> 00:40:22,390 +others. The aged. Okay. Now that is also precedes + +418 +00:40:22,390 --> 00:40:30,210 +the compass directions. I see the North, the East, + +419 +00:40:30,950 --> 00:40:35,190 +the South, the West. Okay. + +420 +00:40:40,780 --> 00:40:45,920 +So I was born in the Middle East. In the Middle + +421 +00:40:45,920 --> 00:40:51,040 +East. Middle East. It's direction. So it is there. + +422 +00:40:55,660 --> 00:41:02,740 +I say Palestine lies off the Mediterranean Sea to + +423 +00:41:02,740 --> 00:41:09,860 +the West. Sorry, to the West. Yes. And Syria and + +424 +00:41:09,860 --> 00:41:18,900 +Lebanon To the North, Jordan to the East and Egypt + +425 +00:41:18,900 --> 00:41:26,280 +to the South. So I say the North, the South, the + +426 +00:41:26,280 --> 00:41:32,200 +West, the East. Okay. All directions are preceded + +427 +00:41:32,200 --> 00:41:35,020 +by the. Okay. + +428 +00:41:44,420 --> 00:41:50,140 +We have the definite article used for or they are + +429 +00:41:50,140 --> 00:41:56,000 +used for body parts. Okay. John hit Mary in the + +430 +00:41:56,000 --> 00:42:01,560 +eye. Eye is part of the body. Okay. + +431 +00:42:05,860 --> 00:42:10,760 +He captured him from the shoulder, the shoulder. + +432 +00:42:11,660 --> 00:42:19,700 +The policeman took the criminal by the arm and + +433 +00:42:19,700 --> 00:42:25,840 +led him away. So the arm, the shoulder, the eye, + +434 +00:42:27,260 --> 00:42:31,100 +all parts of the body can be perceived by the + +435 +00:42:31,100 --> 00:42:32,860 +definite article, The. + +436 +00:42:41,530 --> 00:42:43,670 +Now, this is similar to Arabic. + +437 +00:42:47,350 --> 00:42:50,750 +But if + +438 +00:42:50,750 --> 00:42:54,110 +you have a clitic, the clitic stands for آل + +439 +00:42:54,110 --> 00:42:54,570 +التعريف. + +440 +00:43:01,260 --> 00:43:04,720 +Refers, it stands as a critic. It refers to the + +441 +00:43:04,720 --> 00:43:05,900 +definite article there. + +442 +00:43:09,480 --> 00:43:09,540 +Okay. + +443 +00:43:21,060 --> 00:43:21,680 +Okay. + +444 +00:43:25,860 --> 00:43:28,080 +So you have this in both languages. + +445 +00:43:35,340 --> 00:43:38,580 +Now that precedes the object in the immediate + +446 +00:43:38,580 --> 00:43:39,740 +situation use. + +447 +00:43:42,980 --> 00:43:47,560 +That precedes the object in the immediate + +448 +00:43:47,560 --> 00:43:53,360 +situation use. Now I need to cover my eyes and you + +449 +00:43:53,360 --> 00:44:00,200 +need to warn me about the steps. Okay. You say + +450 +00:44:00,200 --> 00:44:06,620 +mind the gap or mind the stairs. Mind the steps. + +451 +00:44:13,060 --> 00:44:22,180 +Mind the gap. This is immediate situation use. So + +452 +00:44:22,180 --> 00:44:26,040 +it precedes the object in the immediate situation + +453 +00:44:26,040 --> 00:44:32,880 +use. Who's going to mind? someone you this is a + +454 +00:44:32,880 --> 00:44:36,560 +subject so we speak about the object mind the gap + +455 +00:44:36,560 --> 00:44:41,100 +the gap is an object it is used here the in the + +456 +00:44:41,100 --> 00:44:44,780 +immediate situation mind the gap mind the steps + +457 +00:44:44,780 --> 00:44:52,060 +mind the stairs okay mind the cup okay + +458 +00:44:52,060 --> 00:44:55,620 +mind the cup you see + +459 +00:45:05,360 --> 00:45:09,640 +Now, don't go there. The police are looking for + +460 +00:45:09,640 --> 00:45:15,040 +you. The police. The, because it is immediate + +461 +00:45:15,040 --> 00:45:20,920 +situation. It's plural. You see? So, next time we + +462 +00:45:20,920 --> 00:45:23,180 +are going, we need to terminate here and next time + +463 +00:45:23,180 --> 00:45:25,960 +we are going to complete with a zero article and + +464 +00:45:25,960 --> 00:45:28,760 +need to touch Arabic and make a comparison or + +465 +00:45:28,760 --> 00:45:32,540 +contrast between the two languages. Okay, that's + +466 +00:45:32,540 --> 00:45:33,580 +it for today. Thank you. + diff --git a/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/Nq-CK4O_-MU.srt b/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/Nq-CK4O_-MU.srt new file mode 100644 index 0000000000000000000000000000000000000000..97aa1a524a50d4a76c4deef13ac5d80591b31a92 --- /dev/null +++ b/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/Nq-CK4O_-MU.srt @@ -0,0 +1,267 @@ +1 +00:00:13,440 --> 00:00:15,740 +Bismillahirrahmanirrahim. Today inshallah I'm + +2 +00:00:15,740 --> 00:00:19,400 +going to continue with causative verbs. Last time + +3 +00:00:19,400 --> 00:00:22,480 +we spoke about the meaning of causatives, the + +4 +00:00:22,480 --> 00:00:26,580 +definition of causatives, types of causatives in + +5 +00:00:26,580 --> 00:00:30,560 +English, and we've seen that in English we have + +6 +00:00:30,560 --> 00:00:36,260 +active causatives and passive causatives. In case + +7 +00:00:36,260 --> 00:00:40,920 +of active, the subject and the agent are available + +8 +00:00:40,920 --> 00:00:46,080 +in the sentence. In case of passive, the agent is + +9 +00:00:46,080 --> 00:00:50,920 +absent and it is replaced by the object, okay? We + +10 +00:00:50,920 --> 00:00:54,400 +have causative verbs which accept only bare + +11 +00:00:54,400 --> 00:00:57,600 +infinitive; however, we have causative verbs which + +12 +00:00:57,600 --> 00:01:03,400 +accept to infinitive, okay? The verbs which accept + +13 +00:01:03,400 --> 00:01:12,390 +bare infinitive are yes, have, let, and make, and the + +14 +00:01:12,390 --> 00:01:15,210 +verb which accept -- I mean the causative verb which + +15 +00:01:15,210 --> 00:01:20,190 +accept both, get. Okay, still the rest of causatives + +16 +00:01:20,190 --> 00:01:27,530 +accept to infinitive, okay? يعني infinitive with to + +17 +00:01:27,530 --> 00:01:33,770 +Okay, now + +18 +00:01:33,770 --> 00:01:40,180 +this construction -- I mean the causative verbs -- is + +19 +00:01:40,180 --> 00:01:46,000 +either with bare infinitive or with to infinitive. + +20 +00:01:46,000 --> 00:01:52,200 +It appears in active, appears in passive. It means + +21 +00:01:52,200 --> 00:02:00,700 +that the causer does something to the cozy. Okay? It + +22 +00:02:00,700 --> 00:02:04,520 +means the subject or the agent is responsible for + +23 +00:02:04,520 --> 00:02:11,180 +causing an action done on the object itself. If + +24 +00:02:11,180 --> 00:02:15,560 +you look to Arabic, do you have the same + +25 +00:02:15,560 --> 00:02:19,240 +constructions? Do we have causative verbs in + +26 +00:02:19,240 --> 00:02:23,600 +Arabic? Don't we have causative verbs? We have + +27 +00:02:23,600 --> 00:02:26,280 +causative verbs. We have causative verbs in + +28 +00:02:26,280 --> 00:02:30,100 +Arabic, but these causative verbs syntactically + +29 +00:02:30,100 --> 00:02:32,820 +differ from English, and the function of the + +30 +00:02:32,820 --> 00:02:36,060 +causative verb in Arabic differs from English. + +31 +00:02:36,180 --> 00:02:41,700 +We've seen, or we dealt with, the infinitive and + +32 +00:02:41,700 --> 00:02:47,840 +bare infinitive in English. However, in Arabic, we + +33 +00:02:47,840 --> 00:02:52,880 +don't have this equivalence. We have the verb + +34 +00:02:52,880 --> 00:02:59,120 +itself, has some sort of inflections added to it, + +35 +00:02:59,320 --> 00:03:02,440 +so it becomes causative verb. The first + +36 +00:03:02,440 --> 00:03:09,080 +inflection is allowed. Yes, this is by changing + +37 +00:03:09,080 --> 00:03:13,700 +the inflection itself, the nominative, the + +38 +00:03:13,700 --> 00:03:23,000 +genitive, and the accusative case. هزق هزق Okay. So + +39 +00:03:23,000 --> 00:03:27,860 +we change the genitive case into accusative case, + +40 +00:03:28,200 --> 00:03:32,400 +having the causative there. We still have what is + +41 +00:03:32,400 --> 00:03:39,660 +called gemination. Okay. Hadama, haddama. Alima, + +42 +00:03:40,700 --> 00:03:47,710 +allama. Okay. You add another sound, having what + +43 +00:03:47,710 --> 00:03:50,490 +was called the consonant doubling. This is called + +44 +00:03:50,490 --> 00:03:55,710 +gemination. Okay. Shut down. Okay, now still, we have + +45 +00:03:55,710 --> 00:04:01,070 +another way -- the third way. This is Hamza. Okay, you + +46 +00:04:01,070 --> 00:04:05,950 +have the Hamza, the glottal sound a. Okay, when I say + +47 +00:04:05,950 --> 00:04:14,710 +for example, Farrah, Farraha, Afraha. Okay, Alima, Alama. + +48 +00:04:17,900 --> 00:04:28,940 +But not all verbs have these three ways, okay? Don't + +49 +00:04:28,940 --> 00:04:33,380 +have all these verbs accept the three ways, all + +50 +00:04:33,380 --> 00:04:38,260 +together for making the verb causative, okay? We + +51 +00:04:38,260 --> 00:04:41,460 +have some verbs accept all-determination, some + +52 +00:04:41,460 --> 00:04:47,170 +other verbs accept about another category of verbs + +53 +00:04:47,170 --> 00:04:51,610 +accept the glottal sound or the glottal sound a or + +54 +00:04:51,610 --> 00:04:56,770 +hamza at the beginning of the verb, okay? But + +55 +00:04:56,770 --> 00:04:59,850 +functionally + +56 +00:04:59,850 --> 00:05:06,370 +or say, syntactically, the two verbs -- I mean English + +57 +00:05:06,370 --> 00:05:09,730 +and Arabic causatives -- differ completely from each + +58 +00:05:09,730 --> 00:05:15,250 +other, okay? So this does not cause what is called + +59 +00:05:15,250 --> 00:05:18,370 +negative interference once learning causatives. + +60 +00:05:19,070 --> 00:05:24,190 +All causative errors or mistakes done by the Arab + +61 +00:05:24,190 --> 00:05:30,230 +learners of English result from the difficulty of + +62 +00:05:30,230 --> 00:05:33,570 +English, that result to what is called intralingual + +63 +00:05:33,570 --> 00:05:38,830 +errors. Intralingual errors, okay? That's it for + +64 +00:05:38,830 --> 00:05:42,790 +causatives. And now we need to discuss the point + +65 +00:05:42,790 --> 00:05:46,990 +generally, and also need to speak about the best + +66 +00:05:46,990 --> 00:05:51,330 +activities or games for teaching causatives to our + +67 +00:05:51,330 --> 00:05:52,730 +students. That's it. diff --git a/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/WuESVaTZjNY_postprocess.srt b/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/WuESVaTZjNY_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..70f6210ef2b9f414fd1aefba498a26d233418ae3 --- /dev/null +++ b/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/WuESVaTZjNY_postprocess.srt @@ -0,0 +1,1332 @@ +1 +00:00:15,720 --> 00:00:21,720 +They are going to see the intonation is moving. In + +2 +00:00:21,720 --> 00:00:22,080 +English, + +3 +00:00:29,070 --> 00:00:31,750 +We have the intonation system which has different + +4 +00:00:31,750 --> 00:00:38,950 +functions. It is the difference in the shape of + +5 +00:00:38,950 --> 00:00:44,510 +the pitch, either high or rise or fall. We have + +6 +00:00:44,510 --> 00:00:47,750 +according to Konar, we have only two types of + +7 +00:00:47,750 --> 00:00:51,470 +intonation, rising intonation and falling + +8 +00:00:51,470 --> 00:00:52,030 +intonation. + +9 +00:00:55,430 --> 00:01:00,390 +Harma and Hajjaj just introduced six types of + +10 +00:01:00,390 --> 00:01:05,130 +intonation in English. At the same time, you have + +11 +00:01:05,130 --> 00:01:09,550 +three intonations in Arabic. The systems of both + +12 +00:01:09,550 --> 00:01:12,630 +English and Arabic intonations are completely + +13 +00:01:12,630 --> 00:01:18,570 +different. So we have our students move the pitch + +14 +00:01:18,570 --> 00:01:24,640 +system of Arabic into English, okay? speaking + +15 +00:01:24,640 --> 00:01:29,200 +English in a heavy accent. So we need to touch the + +16 +00:01:29,200 --> 00:01:32,300 +intonation system of English to avoid these + +17 +00:01:32,300 --> 00:01:38,880 +mistakes as much as we can. Okay? Now, we have the + +18 +00:01:38,880 --> 00:01:44,160 +function of the intonation system. Intonation is a + +19 +00:01:44,160 --> 00:01:47,960 +grammatical function. So to distinguish between + +20 +00:01:47,960 --> 00:01:51,320 +the declarative sentences and questions, + +21 +00:01:51,980 --> 00:01:58,440 +imperatives, we need For the declarative + +22 +00:01:58,440 --> 00:02:03,260 +sentences, they are always pronounced or mostly + +23 +00:02:03,260 --> 00:02:06,880 +pronounced in falling intonation at the end of the + +24 +00:02:06,880 --> 00:02:08,660 +sentence. Okay? + +25 +00:02:11,560 --> 00:02:18,220 +Rise, fall. However, in misnomer questions, for + +26 +00:02:18,220 --> 00:02:22,080 +example, we have + +27 +00:02:32,810 --> 00:02:36,150 +We have four pitches in English, this is the low + +28 +00:02:36,150 --> 00:02:42,960 +one High pitch, rising pitch. And we refer to them + +29 +00:02:42,960 --> 00:02:48,500 +as number one, low pitch, number two, medium, + +30 +00:02:49,300 --> 00:02:55,440 +number three, high pitch, number four, rise. So we + +31 +00:02:55,440 --> 00:03:00,440 +have the rising pitch number four. Now for the W + +32 +00:03:00,440 --> 00:03:04,600 +questions, they are, if we just refer to them by + +33 +00:03:04,600 --> 00:03:11,070 +numbers, they are two, three, one. Mid, high, low. + +34 +00:03:12,270 --> 00:03:18,090 +The reluctant questions are also 2, 3, 1. Mid, + +35 +00:03:18,390 --> 00:03:22,550 +high, low. The degenerative sentences are 2, 3, 1. + +36 +00:03:22,730 --> 00:03:30,510 +2, 3, 1. Okay? Mid, high, low. The yes-no + +37 +00:03:30,510 --> 00:03:31,170 +questions + +38 +00:03:36,110 --> 00:03:41,630 +Unless you emphasize a sentence. Unless you + +39 +00:03:41,630 --> 00:03:44,330 +emphasize a sentence or any word in a sentence, + +40 +00:03:44,530 --> 00:03:50,230 +then you have it in high pitch. So it becomes two, + +41 +00:03:50,690 --> 00:03:55,930 +three, one. This is for the yes, no questions. We + +42 +00:03:55,930 --> 00:04:00,070 +have the two question. It is also two, three, one. + +43 +00:04:07,830 --> 00:04:13,910 +So we need to touch all these areas of Indonesian + +44 +00:04:13,910 --> 00:04:19,010 +and see how can we pronounce English very + +45 +00:04:19,010 --> 00:04:23,610 +naturally and smoothly. + +46 +00:04:24,870 --> 00:04:32,250 +Now we let you see the native speakers of English + +47 +00:04:32,250 --> 00:04:36,210 +and how intonation is pronounced. + +48 +00:04:39,010 --> 00:04:43,950 +So listen to this lesson about intonation. + +49 +00:04:49,450 --> 00:04:56,310 +English Pronunciation Lesson 10 Topic Intonation + +50 +00:05:32,270 --> 00:05:33,630 +I'm going to try one of the most popular ones. + +51 +00:05:38,900 --> 00:05:44,080 +English Pronunciation, Lesson 10. Topic, + +52 +00:05:44,460 --> 00:05:48,000 +Intonation. Part 4. + +53 +00:05:53,820 --> 00:05:55,460 +Exercise 5. + +54 +00:05:57,940 --> 00:06:01,660 +Listening Task. Listen to a few of the questions + +55 +00:06:01,660 --> 00:06:05,130 +you heard in the interview. Can you identify which + +56 +00:06:05,130 --> 00:06:07,970 +questions use falling intonation and which ones + +57 +00:06:07,970 --> 00:06:13,930 +use rising intonation? Interview questions. One, + +58 +00:06:14,330 --> 00:06:19,250 +what do you do? Two, how long have you been + +59 +00:06:19,250 --> 00:06:23,750 +building flutes? Three, can I see one of your + +60 +00:06:23,750 --> 00:06:31,110 +flutes? Four, is this your flute? Did I read all + +61 +00:06:31,110 --> 00:06:33,430 +four questions with the same intonation pattern? + +62 +00:06:35,010 --> 00:06:38,450 +No. And that's because most yes-no questions use + +63 +00:06:38,450 --> 00:06:42,190 +rising intonation. Information questions, meaning + +64 +00:06:42,190 --> 00:06:45,410 +questions that begin with what, who, why, where, + +65 +00:06:45,670 --> 00:06:50,510 +when, how, etc. use falling intonation. If you + +66 +00:06:50,510 --> 00:06:53,490 +need to, go back and listen to how I read those + +67 +00:06:53,490 --> 00:06:58,390 +four questions. Now it's your turn to practice + +68 +00:06:58,390 --> 00:07:01,710 +intonation patterns in questions. Listen and + +69 +00:07:01,710 --> 00:07:09,820 +repeat. Number one. What do you do? Two. How long + +70 +00:07:09,820 --> 00:07:15,060 +have you been building flutes? Three. How long + +71 +00:07:15,060 --> 00:07:21,080 +does it take you to make a flute? Four. Can I see + +72 +00:07:21,080 --> 00:07:28,560 +one of your flutes? Five. Is this your flute? Six. + +73 +00:07:28,960 --> 00:07:30,180 +Can you play the flute? + +74 +00:07:33,360 --> 00:07:40,130 +Seven. What was that? Eight. Do you play any other + +75 +00:07:40,130 --> 00:07:40,590 +instruments? + +76 +00:07:43,150 --> 00:07:45,770 +Nine. How did you learn to play all these + +77 +00:07:45,770 --> 00:07:46,250 +instruments? + +78 +00:07:53,190 --> 00:07:57,330 +Exercise six. Read the question. Decide if falling + +79 +00:07:57,330 --> 00:08:01,430 +or rising intonation is needed. Finally, choose an + +80 +00:08:01,430 --> 00:08:04,010 +answer and read it with the correct intonation. + +81 +00:08:06,530 --> 00:08:09,070 +Example. I'll give you a moment to read the + +82 +00:08:09,070 --> 00:08:11,770 +question on your own, and then I'll read it to + +83 +00:08:11,770 --> 00:08:12,570 +provide a model. + +84 +00:08:15,590 --> 00:08:20,870 +Do you play an instrument? You can answer choosing + +85 +00:08:20,870 --> 00:08:24,210 +A or B. Both will be read with following + +86 +00:08:24,210 --> 00:08:28,570 +intonation. You can say, no, I don't. I wish I + +87 +00:08:28,570 --> 00:08:34,530 +did. Or, yes, I do. And tell me what you play. I + +88 +00:08:34,530 --> 00:08:38,350 +play the piano. Now you always use following + +89 +00:08:38,350 --> 00:08:41,630 +intonation in your answers unless you list items. + +90 +00:08:42,110 --> 00:08:44,030 +If you list items, use RASMUS. + +91 +00:08:55,250 --> 00:09:00,450 +English Pronunciation, Lesson 10. Topic, + +92 +00:09:00,750 --> 00:09:04,570 +Intonation. Now we have an intonation system, as + +93 +00:09:04,570 --> 00:09:09,710 +you see. The declarative sentences are always + +94 +00:09:09,710 --> 00:09:14,630 +ending with foreign information. The priority + +95 +00:09:14,630 --> 00:09:19,810 +questions, when, why, where, how, are also ending + +96 +00:09:19,810 --> 00:09:25,250 +with foreign information. The answer questions are + +97 +00:09:25,250 --> 00:09:31,890 +all high information. So high which at the end of + +98 +00:09:31,890 --> 00:09:35,210 +a word or mean the public word at the end of the + +99 +00:09:35,210 --> 00:09:35,610 +question. + +100 +00:09:39,990 --> 00:09:43,630 +Who prepared the lesson? Who prepared the lesson? + +101 +00:09:44,310 --> 00:09:50,270 +Okay. This is two, three, one. Because this is a + +102 +00:09:50,270 --> 00:09:55,030 +huge question. Okay. Did you attend the class? Did + +103 +00:09:55,030 --> 00:09:59,590 +you attend the class? The class is three, three. + +104 +00:10:00,330 --> 00:10:04,330 +High pitch, high pitch. Okay. The two question. + +105 +00:10:05,270 --> 00:10:10,850 +You attended the class. Okay? Again, class is + +106 +00:10:10,850 --> 00:10:17,510 +three-three. It is high pitch, high pitch. Okay? + +107 +00:10:18,310 --> 00:10:28,210 +The imperative is also two-three-three. Okay? So, + +108 +00:10:29,750 --> 00:10:34,990 +English intonation is of two types. It is mainly + +109 +00:10:34,990 --> 00:10:42,520 +of two types. The rising, rise, fall. Okay? Or + +110 +00:10:42,520 --> 00:10:49,600 +rise, rise. Okay? So, here we have in our lesson, + +111 +00:10:50,220 --> 00:10:54,140 +we have only two types spoken about. The + +112 +00:10:54,140 --> 00:10:58,800 +declarative and WH questions are of two, three, + +113 +00:10:58,920 --> 00:11:03,460 +one. The yes, no questions, the two questions are + +114 +00:11:03,460 --> 00:11:08,600 +two, We need to notice this and try to follow up + +115 +00:11:08,600 --> 00:11:15,300 +with the class about intonation recorded here. + +116 +00:11:20,760 --> 00:11:29,180 +English Pronunciation Lesson 10 Topic Intonation + +117 +00:11:29,180 --> 00:11:31,800 +Part 4 + +118 +00:11:37,850 --> 00:11:39,290 +Exercise five. + +119 +00:11:41,670 --> 00:11:45,430 +Listening task. Listen to a few of the questions + +120 +00:11:45,430 --> 00:11:48,970 +you heard in the interview. Can you identify which + +121 +00:11:48,970 --> 00:11:53,170 +questions use following it? Topic, intonation. + +122 +00:11:55,090 --> 00:12:01,790 +Part four. Do you play an instrument? You can + +123 +00:12:01,790 --> 00:12:06,010 +answer choosing A or B. Both will be read with + +124 +00:12:06,010 --> 00:12:10,290 +falling intonation. You can say, no, I don't. I + +125 +00:12:10,290 --> 00:12:15,210 +wish I did. Or, yes, I do. And tell me what you + +126 +00:12:15,210 --> 00:12:20,130 +play. I play the piano. Now, you'll always use + +127 +00:12:20,130 --> 00:12:23,150 +falling intonation in your answers unless you list + +128 +00:12:23,150 --> 00:12:26,810 +items. If you list items, use rising intonation + +129 +00:12:26,810 --> 00:12:30,530 +until you get to the last item in your list. For + +130 +00:12:30,530 --> 00:12:34,350 +example, yes, I do. I play the flute, clarinet, + +131 +00:12:34,590 --> 00:12:35,510 +and saxophone. + +132 +00:12:38,230 --> 00:12:42,170 +Study tip. Do you have a study partner? If so, + +133 +00:12:42,350 --> 00:12:47,270 +take turns asking the questions. Let's begin. + +134 +00:12:47,830 --> 00:12:50,970 +Question one. Again, I'll pause to give you a + +135 +00:12:50,970 --> 00:12:52,810 +chance to read the question on your own. + +136 +00:12:55,810 --> 00:12:59,610 +What kind of music do you like? You could repeat + +137 +00:12:59,610 --> 00:13:04,580 +it, please. You could repeat it for me. okay could + +138 +00:13:04,580 --> 00:13:11,880 +you what kind of music do you like what + +139 +00:13:11,880 --> 00:13:18,420 +kind of music do you like okay the stress or the + +140 +00:13:18,420 --> 00:13:24,660 +high pitch is on like okay so this is like it's + +141 +00:13:24,660 --> 00:13:28,700 +three one high four okay + +142 +00:13:35,060 --> 00:13:42,040 +Music is three, three, okay? Can you read music? + +143 +00:13:42,540 --> 00:13:46,300 +This is three, three. Can you read music? Can you + +144 +00:13:46,300 --> 00:13:51,200 +read music? You is three, then one, okay? This is + +145 +00:13:51,200 --> 00:13:56,000 +called emphatic pitch, okay? Emphatic pitch. You + +146 +00:13:56,000 --> 00:14:00,580 +focus on the word you need to emphasize on. Can + +147 +00:14:00,580 --> 00:14:03,340 +you read music? Okay. + +148 +00:14:08,570 --> 00:14:09,610 +Question three. + +149 +00:14:13,290 --> 00:14:15,230 +Have you ever been to the opera? + +150 +00:14:18,550 --> 00:14:23,230 +The focus is on the opera, okay? Have you ever + +151 +00:14:23,230 --> 00:14:28,350 +been to the opera? Opera, okay? Have you ever been + +152 +00:14:28,350 --> 00:14:33,110 +to the opera? Have you? Okay, so the stress is on + +153 +00:14:33,110 --> 00:14:38,680 +you. So, Here, the intonation expresses your + +154 +00:14:38,680 --> 00:14:42,420 +feelings. We have the grammatical function, as I + +155 +00:14:42,420 --> 00:14:45,280 +mentioned. They distinguish between the statement + +156 +00:14:45,280 --> 00:14:49,840 +sentence and the question, the imperative, etc. + +157 +00:14:50,220 --> 00:14:54,980 +Also, it reflects the speaker's attitude. So, you + +158 +00:14:54,980 --> 00:14:59,240 +express by intonation your surprise, your + +159 +00:14:59,240 --> 00:15:04,140 +admiration, your excitement. Okay? So, it refers + +160 +00:15:04,140 --> 00:15:08,840 +to... It expresses anger. It expresses, as you + +161 +00:15:08,840 --> 00:15:13,380 +see, surprise, astonishment, admiration. Your + +162 +00:15:13,380 --> 00:15:16,680 +feeling can be translated on the intonation + +163 +00:15:16,680 --> 00:15:23,160 +system. Okay? Also, emphasis is translated by the + +164 +00:15:23,160 --> 00:15:27,220 +intonation system. The high pitch on whatever word + +165 +00:15:27,220 --> 00:15:29,080 +you need to stress on. + +166 +00:15:37,910 --> 00:15:38,930 +Question four. + +167 +00:15:41,910 --> 00:15:44,350 +How often do you listen to live music? + +168 +00:15:49,370 --> 00:15:52,470 +Okay. Question four. Who could read it for me? + +169 +00:15:54,130 --> 00:16:00,750 +Salha. How often do you like... How often do you + +170 +00:16:00,750 --> 00:16:04,550 +listen to live music? How often do you listen to + +171 +00:16:04,550 --> 00:16:09,250 +live music? How often do you listen to live music? + +172 +00:16:10,050 --> 00:16:17,230 +Live music is of high, fall. High, fall. Okay? + +173 +00:16:18,810 --> 00:16:25,010 +Every chance I get. Every chance I get. Okay? Get + +174 +00:16:25,010 --> 00:16:28,630 +is three, one. It is two, you start with medium, + +175 +00:16:29,230 --> 00:16:32,330 +then high, then fall. Okay? + +176 +00:16:35,610 --> 00:16:40,410 +Not as often as I'd like. Okay? Not as often as + +177 +00:16:40,410 --> 00:16:46,490 +I'd like. So, it is again two, three, one. The + +178 +00:16:46,490 --> 00:16:51,630 +three one is on the verb like. Yes. Sir, the high + +179 +00:16:51,630 --> 00:16:55,730 +and fall in live music, is it on something? No, + +180 +00:16:55,790 --> 00:16:59,610 +no, just the high and fall is on music itself, + +181 +00:16:59,690 --> 00:17:04,670 +live music. Okay? Yes. The last word, it is the + +182 +00:17:04,670 --> 00:17:09,470 +topic one. However, the rest of the question is of + +183 +00:17:09,470 --> 00:17:13,730 +medium pitch. So it is true. How often do you + +184 +00:17:13,730 --> 00:17:16,950 +listen to live music? Live music, you raise your + +185 +00:17:16,950 --> 00:17:19,690 +voice, then you fall, you have a falling + +186 +00:17:19,690 --> 00:17:20,250 +intonation. + +187 +00:17:26,830 --> 00:17:29,650 +At this point, I'd like to share some helpful tips + +188 +00:17:29,650 --> 00:17:34,610 +for more natural intonation. Here are some do's + +189 +00:17:34,610 --> 00:17:38,820 +and don'ts. Go up a little before a fall. So for + +190 +00:17:38,820 --> 00:17:41,580 +good falling intonation, your voice needs to come + +191 +00:17:41,580 --> 00:17:45,620 +down from a higher note. Also, go down a little + +192 +00:17:45,620 --> 00:17:49,420 +before a rise. So for good rising intonation, your + +193 +00:17:49,420 --> 00:17:53,420 +voice needs to come up from a lower note. Finally, + +194 +00:17:53,920 --> 00:17:57,380 +start a statement at mid-pitch. Don't start too + +195 +00:17:57,380 --> 00:18:01,740 +high or low. Let me demonstrate all of this + +196 +00:18:01,740 --> 00:18:05,750 +through an example. I know several of my + +197 +00:18:05,750 --> 00:18:08,750 +neighbors. Eric is the only musician among them. + +198 +00:18:09,370 --> 00:18:13,170 +Are there any musicians in your neighborhood? The + +199 +00:18:13,170 --> 00:18:15,630 +first sentence can be read as one thought group. + +200 +00:18:16,230 --> 00:18:16,890 +Let's mark that. + +201 +00:18:21,270 --> 00:18:24,170 +We're giving factual information, making a + +202 +00:18:24,170 --> 00:18:28,270 +statement. So we use following intonation. Our + +203 +00:18:28,270 --> 00:18:32,510 +final content word is neighbors. Stress on the + +204 +00:18:32,510 --> 00:18:36,820 +first syllable. Now our voice must go up before it + +205 +00:18:36,820 --> 00:18:39,860 +goes down. So we'll rise on the stressed syllable + +206 +00:18:39,860 --> 00:18:44,220 +and then step down to a lower pitch. Neighbors. + +207 +00:18:45,520 --> 00:18:48,500 +Now in this sentence, we can't start too low or + +208 +00:18:48,500 --> 00:18:51,740 +else you won't hear the following intonation. If I + +209 +00:18:51,740 --> 00:18:55,180 +start too low, it sounds like this. I know several + +210 +00:18:55,180 --> 00:18:59,490 +of my neighbors. And now with that kind of + +211 +00:18:59,490 --> 00:19:02,290 +intonation, not only can you not really hear + +212 +00:19:02,290 --> 00:19:05,710 +following intonation, it actually sounds like I'm + +213 +00:19:05,710 --> 00:19:10,070 +bored. And if I start too high, it sounds + +214 +00:19:10,070 --> 00:19:14,850 +unnatural. I'm with several of my neighbors. So + +215 +00:19:14,850 --> 00:19:17,070 +you see that we actually have to begin our + +216 +00:19:17,070 --> 00:19:20,910 +sentence at a mid-pitch. I'm with several of my + +217 +00:19:20,910 --> 00:19:25,830 +neighbors. Understand? The second sentence, we'll + +218 +00:19:25,830 --> 00:19:27,390 +also read as one thought group. + +219 +00:19:31,560 --> 00:19:33,820 +What's the final content word giving new + +220 +00:19:33,820 --> 00:19:38,300 +information? Musician, with stress on the middle + +221 +00:19:38,300 --> 00:19:42,700 +syllable. Again, our voice must go up before it + +222 +00:19:42,700 --> 00:19:46,800 +goes down, so we'll rise on the stressed syllable + +223 +00:19:46,800 --> 00:19:50,380 +and then step down. There are more unstressed + +224 +00:19:50,380 --> 00:19:53,780 +words following, so our voice will either continue + +225 +00:19:53,780 --> 00:19:56,900 +to go down or at least stay at that low pitch + +226 +00:19:56,900 --> 00:20:00,920 +until we end up the statement. Eric is the only + +227 +00:20:00,920 --> 00:20:05,380 +musician among them. Now, at the end of our + +228 +00:20:05,380 --> 00:20:09,540 +example, we have a question. Okay. We're asking a + +229 +00:20:09,540 --> 00:20:11,740 +yes or no question, so we'll use rising + +230 +00:20:11,740 --> 00:20:15,680 +intonation. And what is the final content word? + +231 +00:20:15,880 --> 00:20:18,920 +It's neighborhood. But is that the word that + +232 +00:20:18,920 --> 00:20:23,020 +receives primary stress? I'd argue no, because + +233 +00:20:23,020 --> 00:20:26,220 +we're going to contrast your neighborhood and my + +234 +00:20:26,220 --> 00:20:29,020 +neighborhood. At first, I'm talking about my + +235 +00:20:29,020 --> 00:20:31,580 +neighbors. Now I want to know about your + +236 +00:20:31,580 --> 00:20:34,680 +neighbors. So stress is on your. + +237 +00:20:38,320 --> 00:20:41,020 +So if this is the point where our voice rises, + +238 +00:20:41,380 --> 00:20:44,580 +there must first be a fall, a drop in your voice. + +239 +00:20:45,120 --> 00:20:49,460 +Without that drop, the rise is too sharp. Listen. + +240 +00:20:50,500 --> 00:20:54,160 +Are there any musicians in your neighborhood? It + +241 +00:20:54,160 --> 00:20:56,890 +sounds unnatural. So at first, there's a little + +242 +00:20:56,890 --> 00:21:00,650 +bit of a drop. We go up and lower. And because we + +243 +00:21:00,650 --> 00:21:03,130 +have more unstressed syllables following, our + +244 +00:21:03,130 --> 00:21:07,710 +voice will continue to go up. So there's a bit of + +245 +00:21:07,710 --> 00:21:10,730 +a drop. And then we continue to go up, up, up, up + +246 +00:21:10,730 --> 00:21:13,650 +until the end of the question. Are there any + +247 +00:21:13,650 --> 00:21:17,510 +musicians in your neighborhood? Listen to the + +248 +00:21:17,510 --> 00:21:21,410 +entire example now. I know several of my + +249 +00:21:21,410 --> 00:21:24,410 +neighbors. Eric is the only musician among them. + +250 +00:21:25,000 --> 00:21:26,920 +Are there any musicians in your neighborhood? + +251 +00:21:32,700 --> 00:21:36,200 +Exercise seven. Listen closely to the statement. + +252 +00:21:36,780 --> 00:21:42,140 +What does the intonation tell you? Examples. One. + +253 +00:21:42,760 --> 00:21:48,080 +This is jazz. Following intonation tells you the + +254 +00:21:48,080 --> 00:21:51,080 +speaker is certain. Now listen to example two. + +255 +00:21:51,860 --> 00:21:53,220 +This is jazz. + +256 +00:21:56,010 --> 00:21:58,610 +So, what about the speaker? Is he certain or + +257 +00:21:58,610 --> 00:22:01,950 +uncertain? Uncertain. Because this is question. + +258 +00:22:02,830 --> 00:22:06,370 +So, this is jazz. This is called tune question. + +259 +00:22:07,270 --> 00:22:14,570 +So, it must be two, three, three. Okay? Two, mid, + +260 +00:22:14,790 --> 00:22:21,630 +high, high. This is jazz. Rising intonation tells + +261 +00:22:21,630 --> 00:22:23,210 +you that the speaker is uncertain. + +262 +00:22:26,120 --> 00:22:31,240 +Let's begin. Number one, Alice Fitzgerald was a + +263 +00:22:31,240 --> 00:22:31,480 +singer? + +264 +00:22:37,440 --> 00:22:44,340 +Yes. This is a question. It is tune question. Is + +265 +00:22:44,340 --> 00:22:47,460 +it certain or uncertain? Uncertain. Uncertain. So, + +266 +00:22:48,000 --> 00:22:53,400 +the last word singer must be three, three. High, + +267 +00:22:53,520 --> 00:23:02,720 +high. Two, John Williams composes music. John + +268 +00:23:02,720 --> 00:23:06,520 +Williams composes music, so it is certain. It must + +269 +00:23:06,520 --> 00:23:09,820 +be two, three, one. Two, three, one. + +270 +00:23:13,000 --> 00:23:17,940 +Three, I like soft rock, folk music, jazz, + +271 +00:23:18,500 --> 00:23:19,020 +classical. + +272 +00:23:22,260 --> 00:23:26,900 +Is it certain or uncertain? She speaks about + +273 +00:23:26,900 --> 00:23:30,620 +herself, her favorite music. This is certain, + +274 +00:23:31,160 --> 00:23:37,760 +okay? The last item is pronounced with rise-fall + +275 +00:23:37,760 --> 00:23:41,260 +intonation because this is called listing. + +276 +00:23:44,240 --> 00:23:48,020 +Four. Turn up the radio. I like the song. + +277 +00:23:52,240 --> 00:23:58,240 +Turn on the radio. I like the song. Certain. Okay? + +278 +00:23:59,360 --> 00:24:04,120 +Turn on the radio. This is two, three, one. Okay? + +279 +00:24:04,240 --> 00:24:07,860 +I like the song. Now we have turn on the radio, I + +280 +00:24:07,860 --> 00:24:10,860 +like the song. So this means that you have to + +281 +00:24:10,860 --> 00:24:14,620 +pronounce it in two, three, two, three, one. If + +282 +00:24:14,620 --> 00:24:18,400 +you have two sentences joined together, then the + +283 +00:24:18,400 --> 00:24:24,520 +pronunciation comes by mid, high, mid, high, low. + +284 +00:24:25,960 --> 00:24:31,180 +Turn on the radio. I like this music. Okay? Turn + +285 +00:24:31,180 --> 00:24:35,120 +on the radio. I like this music. Okay? + +286 +00:24:49,360 --> 00:24:54,500 +Exercise eight. Listening task. Watch the final + +287 +00:24:54,500 --> 00:24:57,750 +video clip. Observe the use of falling and rising + +288 +00:24:57,750 --> 00:24:58,590 +intonation. + +289 +00:25:03,570 --> 00:25:08,070 +Do you perform? I do. I perform on flute mostly + +290 +00:25:08,070 --> 00:25:11,330 +these days. Who do you perform for or who do you + +291 +00:25:11,330 --> 00:25:16,510 +perform with? I play with a group. What did you + +292 +00:25:16,510 --> 00:25:21,430 +see? This means that you need him to repeat. Okay? + +293 +00:25:22,410 --> 00:25:32,340 +C is here we have 3, 1. 3, 1 at C. Okay? + +294 +00:25:38,120 --> 00:25:44,880 +Also for making... I say, once you need to ask + +295 +00:25:44,880 --> 00:25:47,720 +about a question, you need some explanation, more + +296 +00:25:47,720 --> 00:25:52,620 +explanation. I studied in London. I studied my PhD + +297 +00:25:52,620 --> 00:25:56,710 +in London. You say, London? London, this means + +298 +00:25:56,710 --> 00:25:59,950 +that you don't know about London and you need more + +299 +00:25:59,950 --> 00:26:05,590 +explanation, okay? Yesterday, our teacher + +300 +00:26:05,590 --> 00:26:12,550 +explained the geography of Papua New Guinea. Papua + +301 +00:26:12,550 --> 00:26:15,690 +New Guinea, this means that you don't understand + +302 +00:26:15,690 --> 00:26:18,650 +anything about this state, so you need more + +303 +00:26:18,650 --> 00:26:20,730 +explanation, okay? + +304 +00:26:25,250 --> 00:26:28,990 +Once you express agreement, this is an intact + +305 +00:26:28,990 --> 00:26:34,210 +question. You know him, do you? You know him, do + +306 +00:26:34,210 --> 00:26:39,590 +you? When I say high rise, this means that it is + +307 +00:26:39,590 --> 00:26:46,550 +two, three, three. You know him, do you? So, do + +308 +00:26:46,550 --> 00:26:50,850 +you is two, you, three, three. You know him, do + +309 +00:26:50,850 --> 00:26:53,510 +you? Okay. + +310 +00:26:56,470 --> 00:27:01,650 +We have number three, the low fall. The low fall + +311 +00:27:01,650 --> 00:27:05,170 +intonation, where the voice starts at a medium + +312 +00:27:05,170 --> 00:27:10,130 +pitch and falls to the low pitch. This is to + +313 +00:27:10,130 --> 00:27:13,030 +express cold and reserved speech. + +314 +00:27:15,570 --> 00:27:17,030 +When I say, for example, + +315 +00:27:19,830 --> 00:27:24,930 +I have taken my timetable and I found that Dr. + +316 +00:27:25,010 --> 00:27:27,550 +Amir is going to teach us comparative linguistics. + +317 +00:27:28,610 --> 00:27:36,250 +Who? Who? This is reserved reaction. Okay. Who? + +318 +00:27:36,650 --> 00:27:39,850 +Okay. I went yesterday for making shopping with my + +319 +00:27:39,850 --> 00:27:44,450 +daughter and bought here a very nice Islamic + +320 +00:27:44,450 --> 00:27:50,510 +uniform. You say good. Good. This means that you + +321 +00:27:50,510 --> 00:27:56,230 +don't mind. Okay? Good. Okay? So, this is called + +322 +00:27:56,230 --> 00:27:59,810 +reserved speech pronounced in the lawful + +323 +00:27:59,810 --> 00:28:04,330 +intonation. Also, once you describe or you show + +324 +00:28:04,330 --> 00:28:13,470 +someone how you guide someone, to a certain place, + +325 +00:28:13,510 --> 00:28:16,410 +for example. You describe the way for him. Go down + +326 +00:28:16,410 --> 00:28:22,110 +the street, turn left, turn right, leave the first + +327 +00:28:22,110 --> 00:28:26,670 +three exits, then turn left. Okay? Go for about + +328 +00:28:26,670 --> 00:28:29,550 +ten minutes until reaching the first traffic + +329 +00:28:29,550 --> 00:28:34,130 +light, then turn left again. Turn left again. + +330 +00:28:34,890 --> 00:28:42,340 +Okay? So, we have lots of types here we have six + +331 +00:28:42,340 --> 00:28:45,900 +types we only explained three and now we run out + +332 +00:28:45,900 --> 00:28:48,540 +of time so next time we are going to continue + +333 +00:28:48,540 --> 00:28:50,540 +thank you for listening + diff --git a/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/erNGGnXXyiI.srt b/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/erNGGnXXyiI.srt new file mode 100644 index 0000000000000000000000000000000000000000..c46b19e0dbc98c1680af4966f1ef930c1ed08cdb --- /dev/null +++ b/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/erNGGnXXyiI.srt @@ -0,0 +1,1637 @@ + +1 +00:00:15,900 --> 00:00:16,580 +Bismillahirrahmanirrahim. + +2 +00:00:19,000 --> 00:00:22,980 +Just last time, we spoke about consonance. + +3 +00:00:28,110 --> 00:00:32,630 +And we've seen that there is a remarkable + +4 +00:00:32,630 --> 00:00:36,950 +difference between English and Arabic that causes + +5 +00:00:36,950 --> 00:00:42,610 +negative interference, which results in + +6 +00:00:42,610 --> 00:00:49,210 +interlingual errors. We've seen this in different + +7 +00:00:49,210 --> 00:00:56,930 +sounds of English, like the bilabial sounds, p and + +8 +00:00:56,930 --> 00:01:02,700 +b. Okay, like the V sound which was which is not + +9 +00:01:02,700 --> 00:01:08,700 +found in Arabic. We've seen the alveolar sounds of + +10 +00:01:08,700 --> 00:01:22,360 +English which are dental in Arabic. So in these + +11 +00:01:22,360 --> 00:01:25,920 +sounds + +12 +00:01:25,920 --> 00:01:30,430 +are altogether alveolar in English while they are + +13 +00:01:30,430 --> 00:01:35,850 +dental in Arabic. So this causes our students to + +14 +00:01:35,850 --> 00:01:43,010 +pronounce such sounds into dental in English and + +15 +00:01:43,010 --> 00:01:45,430 +come out with a heavy accent that cannot be + +16 +00:01:45,430 --> 00:01:50,030 +understood by English native speakers. We still + +17 +00:01:50,030 --> 00:01:54,710 +have problematic difficulty which is represented + +18 +00:01:54,710 --> 00:01:58,670 +in other consonants and vowels. + +19 +00:02:02,020 --> 00:02:06,740 +We've seen the consonant doubling. There's no + +20 +00:02:06,740 --> 00:02:10,040 +consonant doubling in English. The gemination is + +21 +00:02:10,040 --> 00:02:15,480 +available in Arabic. Okay? So, we are going to see + +22 +00:02:15,480 --> 00:02:19,820 +this today and see also the clusterization system. + +23 +00:02:21,260 --> 00:02:27,220 +English has a number of clusters, while Arabic has + +24 +00:02:27,220 --> 00:02:31,140 +only two clusters, either in the middle of a word + +25 +00:02:31,760 --> 00:02:36,700 +or at the end of a word. Okay? So, but English has + +26 +00:02:36,700 --> 00:02:43,480 +two clusters, three clusters, four clusters, up to + +27 +00:02:43,480 --> 00:02:50,300 +seven clusters. This means the consequence of more + +28 +00:02:50,300 --> 00:02:56,480 +than seven clusters within one word or two words + +29 +00:02:56,480 --> 00:03:02,150 +in connected utterance. This causes our students + +30 +00:03:02,150 --> 00:03:06,090 +to commit also mistakes in pronunciation because + +31 +00:03:06,090 --> 00:03:10,630 +every single sound of Arabic is followed, every + +32 +00:03:10,630 --> 00:03:14,790 +single consonant of Arabic is followed by a vowel. + +33 +00:03:15,830 --> 00:03:19,330 +And the short vowels of Arabic are the three short + +34 +00:03:19,330 --> 00:03:23,610 +vowels, nominative, accusative, and genitive. + +35 +00:03:26,230 --> 00:03:30,490 +So every single sound, every single consonant is + +36 +00:03:30,490 --> 00:03:34,670 +followed by a vowel except only two consonants + +37 +00:03:34,670 --> 00:03:40,710 +that come either in the middle or in the end. And + +38 +00:03:40,710 --> 00:03:47,180 +also we have Nahr, still we have many other words + +39 +00:03:47,180 --> 00:03:50,860 +in Arabic that contain only two clusters. However, + +40 +00:03:51,360 --> 00:03:54,500 +English has seven clusters. Some other languages + +41 +00:03:54,500 --> 00:03:58,660 +have more clusters than English, like Baba. We + +42 +00:03:58,660 --> 00:04:04,040 +have sixteen clusters in Baba. Okay? So, you know, + +43 +00:04:05,340 --> 00:04:10,780 +this differs from one language to another. Our + +44 +00:04:10,780 --> 00:04:14,580 +focus will be on English and Arabic today. We are + +45 +00:04:14,580 --> 00:04:18,280 +going to touch the clusterization system or + +46 +00:04:18,280 --> 00:04:22,200 +consonant cluster and see how many clusters are + +47 +00:04:22,200 --> 00:04:25,220 +there in English, how many clusters are there in + +48 +00:04:25,220 --> 00:04:29,300 +Arabic, what are the areas of difficulties that + +49 +00:04:29,300 --> 00:04:33,040 +cause interlingual errors or interlingual errors. + +50 +00:04:33,500 --> 00:04:38,060 +Then we are going to shift to vowels, to see the + +51 +00:04:38,060 --> 00:04:42,660 +short vowels, the long vowels, the diphthongs, and + +52 +00:04:42,660 --> 00:04:45,260 +see also areas of difficulties in pronunciation, + +53 +00:04:46,300 --> 00:04:53,220 +and the causes of the two types of errors, the + +54 +00:04:53,220 --> 00:04:57,800 +interlingual and the intralingual. Okay? Let's + +55 +00:04:57,800 --> 00:04:58,040 +see. + +56 +00:05:11,070 --> 00:05:14,910 +For the clusters of English, I mentioned that we + +57 +00:05:14,910 --> 00:05:22,370 +have two clusters or more, either three or four, + +58 +00:05:22,450 --> 00:05:27,590 +up to seven. So look to the two clusters. We have + +59 +00:05:27,590 --> 00:05:33,630 +sphere, sleeve, cats, dogs. So you have two + +60 +00:05:33,630 --> 00:05:37,070 +clusters, meaning two consonants at the end of a + +61 +00:05:37,070 --> 00:05:42,330 +word, like dogs, cats, the beginning as sleep, + +62 +00:05:43,050 --> 00:05:48,030 +sphere. We have three consonants. This is street, + +63 +00:05:49,690 --> 00:05:59,450 +risk, blanched, fix, this. We have five clusters + +64 +00:05:59,450 --> 00:06:08,180 +as in mixed, mixed sweets. Two words. Six + +65 +00:06:08,180 --> 00:06:14,820 +consonants as first stream. Seven consonants as + +66 +00:06:14,820 --> 00:06:22,500 +term stranger or term strangers. Here we have the + +67 +00:06:22,500 --> 00:06:26,240 +mistake committed by the Arab students. This is by + +68 +00:06:26,240 --> 00:06:32,760 +inserting a vowel, fracturing the clusterization + +69 +00:06:32,760 --> 00:06:33,260 +system. + +70 +00:06:36,850 --> 00:06:41,650 +So instead of saying sphere, you may find your + +71 +00:06:41,650 --> 00:06:45,310 +students say a sphere. They add the Hamza, the + +72 +00:06:45,310 --> 00:06:47,550 +glottal sound, which is not found in English. + +73 +00:06:50,770 --> 00:06:54,870 +Instead of saying, for example, dogs, they + +74 +00:06:54,870 --> 00:06:57,910 +fracture the clusterization system by inserting a + +75 +00:06:57,910 --> 00:07:01,170 +vowel in between. This vowel is originally Arabic. + +76 +00:07:01,820 --> 00:07:04,940 +Either nominative, accusative, or genitive. + +77 +00:07:06,960 --> 00:07:09,480 +Transferred into English. So instead of saying, + +78 +00:07:09,540 --> 00:07:12,180 +for example, dogs, they say doggies. + +79 +00:07:15,180 --> 00:07:16,680 +Mixed, they say mixed. + +80 +00:07:19,920 --> 00:07:24,070 +Question, they say a question. And the Egyptians + +81 +00:07:24,070 --> 00:07:30,710 +say question, street, they street. And we say, + +82 +00:07:30,970 --> 00:07:35,330 +street, or street. So they fracture the + +83 +00:07:35,330 --> 00:07:40,530 +clusterization system mainly because of the effect + +84 +00:07:40,530 --> 00:07:45,310 +of their mother tongue that is Arabic. You see + +85 +00:07:45,310 --> 00:07:53,640 +that? Okay. Now we have more details about + +86 +00:07:53,640 --> 00:08:02,360 +consonant clusters. Okay? We have the s sound + +87 +00:08:02,360 --> 00:08:13,560 +followed by either p, t, k, f, m, l, w, y, as in + +88 +00:08:13,560 --> 00:08:20,130 +spear, steam. So we have two clusters. Sky, + +89 +00:08:21,250 --> 00:08:32,230 +sphere, smile, sneer, slow, swear, and suit. Okay. + +90 +00:08:32,710 --> 00:08:40,010 +So we have also the P sound followed by Ra or Wa, + +91 +00:08:40,690 --> 00:08:50,550 +as in trim, twin, tune. Okay. We have the K sound + +92 +00:08:50,550 --> 00:08:57,730 +followed by L, R, W, Y as in clip, crime, queen, + +93 +00:08:59,270 --> 00:09:09,330 +queue. The P sound followed by L, R, or Y as in + +94 +00:09:09,330 --> 00:09:16,410 +flame, bright, beautiful. The D sound followed by + +95 +00:09:16,410 --> 00:09:24,440 +R, wa, ya, as in dry, dwell, duty. The g sound + +96 +00:09:24,440 --> 00:09:31,940 +followed by l, r, as in glare, gross. The f sound + +97 +00:09:31,940 --> 00:09:38,960 +followed by l, r, ya, as in flare, frame, few. + +98 +00:09:40,860 --> 00:09:47,490 +This voiceless sound is followed by r, wa, as in + +99 +00:09:47,490 --> 00:09:55,870 +three thwot, shh followed by r sound as in shrink. + +100 +00:09:57,170 --> 00:10:05,890 +Ya, m, n and ha followed by the ya sound as in + +101 +00:10:05,890 --> 00:10:13,710 +mute, muse, huge. So, these are two clusters + +102 +00:10:13,710 --> 00:10:18,530 +coming at the beginning of a word as you have + +103 +00:10:18,530 --> 00:10:24,550 +seen. We have three clusters, as in spray, spread, + +104 +00:10:25,110 --> 00:10:29,370 +spring. So you have your students say spring or + +105 +00:10:29,370 --> 00:10:36,190 +spring or spring. So this is Arabic, okay? Spray, + +106 +00:10:36,970 --> 00:10:43,310 +spread, spring. We have three clusters as appears + +107 +00:10:43,310 --> 00:10:51,870 +in struggle, straw, stress, strict. Again, three + +108 +00:10:51,870 --> 00:10:57,330 +clusters, scream, screen, scroll, script. + +109 +00:11:00,470 --> 00:11:04,670 +Also, we have three clusters in student, stupid. + +110 +00:11:06,250 --> 00:11:08,970 +Three clusters as in skew, + +111 +00:11:11,810 --> 00:11:19,030 +and splash, splendid, split, squad, square, + +112 +00:11:19,670 --> 00:11:21,530 +squash, squeezes. + +113 +00:11:26,730 --> 00:11:30,030 +We have two or more consonants at the end of a + +114 +00:11:30,030 --> 00:11:35,510 +word, not at the beginning. So we have sah, ts, + +115 +00:11:35,750 --> 00:11:42,710 +and z, at the end of the noun, as in fields, Box, + +116 +00:11:43,650 --> 00:11:49,950 +dogs, two clusters at the end of a word. We have + +117 +00:11:49,950 --> 00:11:55,950 +ts, z at the end of verbs, not nouns, the third + +118 +00:11:55,950 --> 00:12:00,690 +person in present tense, as you know, eats, gives, + +119 +00:12:01,410 --> 00:12:09,940 +risks, yields. We also have the allophones. Ta and + +120 +00:12:09,940 --> 00:12:14,440 +Da, two consonants at the end of a verb, okay, in + +121 +00:12:14,440 --> 00:12:20,240 +the past, as in wished, raised, risked, plunged. + +122 +00:12:20,660 --> 00:12:23,760 +You'll find your students say wished, they + +123 +00:12:23,760 --> 00:12:28,720 +fracture the clusterization system. Raised, okay, + +124 +00:12:29,260 --> 00:12:33,900 +they pronounce these wrongly. The Fah at the end + +125 +00:12:33,900 --> 00:12:38,880 +of a noun and numbers as in width, strength, + +126 +00:12:39,680 --> 00:12:44,420 +seventh. Okay? So you have two clusters at the end + +127 +00:12:44,420 --> 00:12:48,780 +of a word. Okay? You have the Fah followed by + +128 +00:12:48,780 --> 00:12:53,800 +plural nouns as numerals as in breadth, seventh, + +129 +00:12:54,460 --> 00:12:59,060 +eighth, et cetera. So we have clusterization + +130 +00:12:59,060 --> 00:13:01,540 +system at the end of words. We have three + +131 +00:13:01,540 --> 00:13:08,090 +clusters. Long skirt. Long skirt. You find your + +132 +00:13:08,090 --> 00:13:11,990 +students say long skirt, okay, which is completely + +133 +00:13:11,990 --> 00:13:12,870 +wrong. + +134 +00:13:21,510 --> 00:13:27,230 +Now, if you look to this, chart, you find the + +135 +00:13:27,230 --> 00:13:31,050 +clusterization system in English and Arabic. + +136 +00:13:32,010 --> 00:13:35,950 +English accepts two clusters, the beginning of a + +137 +00:13:35,950 --> 00:13:41,130 +word, the middle part of a word, the final part. + +138 +00:13:41,710 --> 00:13:46,090 +Also, we have three clusters, the middle, media in + +139 +00:13:46,090 --> 00:13:51,650 +the initial part, medial part, final part. We have + +140 +00:13:51,650 --> 00:13:56,590 +four clusters at the middle and also at the end of + +141 +00:13:56,590 --> 00:14:00,390 +a word. Arabic accepts only two clusters at the + +142 +00:14:00,390 --> 00:14:06,330 +end of a word as in nahr, nahr, bent, etc. Okay? + +143 +00:14:06,610 --> 00:14:10,810 +Also in the middle of the word. You have this + +144 +00:14:10,810 --> 00:14:12,930 +cluster appears in Arabic. + +145 +00:14:20,190 --> 00:14:20,730 +Yes. + +146 +00:14:24,210 --> 00:14:29,650 +In connected speech, we have sequence of clusters + +147 +00:14:29,650 --> 00:14:34,370 +that may reach seven clusters. + +148 +00:14:36,150 --> 00:14:41,370 +So we have banks closed. + +149 +00:14:44,330 --> 00:14:49,550 +We have a number of clusters in these two words. + +150 +00:14:50,420 --> 00:14:55,180 +Okay? Now, due to having every single consonant + +151 +00:14:55,180 --> 00:15:00,140 +followed by a vowel in Arabic, this causes Arab + +152 +00:15:00,140 --> 00:15:06,020 +learners, even in advanced stages, to pronounce + +153 +00:15:06,020 --> 00:15:10,680 +English words or English sentences wrongly. This + +154 +00:15:10,680 --> 00:15:14,000 +is by fracturing the clusterization system of + +155 +00:15:14,000 --> 00:15:20,300 +English and inserting vowels of Arabic. Okay? So + +156 +00:15:20,300 --> 00:15:26,760 +you, as future teachers or translators or users of + +157 +00:15:26,760 --> 00:15:30,200 +English, you have to be very aware of the + +158 +00:15:30,200 --> 00:15:32,840 +clusterization system in order to pronounce + +159 +00:15:32,840 --> 00:15:35,820 +English very, very clearly and fluently. + +160 +00:15:41,000 --> 00:15:47,300 +You see? If you look to, for example, grandfather. + +161 +00:15:47,660 --> 00:15:51,470 +Grandfather. You find your students say, + +162 +00:15:51,610 --> 00:15:58,190 +grandfather or a grandfather. Okay. So this is due + +163 +00:15:58,190 --> 00:16:02,050 +to the interference, the negative interference of + +164 +00:16:02,050 --> 00:16:02,850 +their mother tongue. + +165 +00:16:07,190 --> 00:16:07,870 +Okay. + +166 +00:16:12,170 --> 00:16:17,690 +The simple past tense is also problematic, mainly + +167 +00:16:17,690 --> 00:16:23,150 +once the verb ends in voiceless sound, wished, + +168 +00:16:26,410 --> 00:16:32,550 +dropped, passed. So you have your student say + +169 +00:16:32,550 --> 00:16:38,190 +wished, dropped, passed, which is completely + +170 +00:16:38,190 --> 00:16:42,690 +wrong. So you have to be aware of that. Another + +171 +00:16:42,690 --> 00:16:48,190 +serious problem is related to doubling, or what is + +172 +00:16:48,190 --> 00:16:51,530 +called gemination of Arabic. We don't have sheddah + +173 +00:16:51,530 --> 00:16:54,830 +in English. So why do you transfer the gemination + +174 +00:16:54,830 --> 00:16:58,270 +system of Arabic into English? Now if we need to + +175 +00:16:58,270 --> 00:17:01,370 +pronounce these words, who could just pronounce + +176 +00:17:01,370 --> 00:17:04,570 +them for me? Yes. + +177 +00:17:09,500 --> 00:17:18,540 +Attack, posing, posing. Yes, continue. Command, + +178 +00:17:18,880 --> 00:17:22,820 +command, illegal, command. So now you insert the + +179 +00:17:22,820 --> 00:17:25,940 +gemination system. You are the best example of + +180 +00:17:25,940 --> 00:17:29,540 +just committing mistakes here. Another one. + +181 +00:17:32,300 --> 00:17:38,420 +Love, time, love, time, friend. + +182 +00:17:41,280 --> 00:17:46,140 +You use contraction. You omitted some vowels, some + +183 +00:17:46,140 --> 00:17:51,140 +parts of the words. Okay. + +184 +00:17:58,380 --> 00:18:03,500 +We don't have the Hamza in English, the glottal + +185 +00:18:03,500 --> 00:18:07,720 +sound. The only glottal sound in English is the H + +186 +00:18:07,720 --> 00:18:11,620 +sound. So we don't have the H sound which is only + +187 +00:18:11,620 --> 00:18:16,340 +available in Arabic. So it is allow, attack, + +188 +00:18:17,040 --> 00:18:22,400 +collapse, command, comment, illegal, connect. + +189 +00:18:25,600 --> 00:18:32,060 +You see? So this is a rich area of interlingual + +190 +00:18:32,060 --> 00:18:32,300 +errors. + +191 +00:18:38,870 --> 00:18:43,010 +So, you have to be careful just in consonant + +192 +00:18:43,010 --> 00:18:45,990 +doubling. You have to be careful in the + +193 +00:18:45,990 --> 00:18:49,790 +clusterization system. You have to be careful in + +194 +00:18:49,790 --> 00:18:56,510 +teaching the alveolar sounds, the dental sounds, + +195 +00:18:58,210 --> 00:19:01,410 +and other consonants which are not available in + +196 +00:19:01,410 --> 00:19:05,730 +Arabic. Arabic, as I mentioned last time, is a + +197 + +223 +00:21:21,670 --> 00:21:31,560 +sex, set. Okay. Now this vowel is problematic + +224 +00:21:31,560 --> 00:21:35,740 +because our students commit or confuse in + +225 +00:21:35,740 --> 00:21:40,440 +pronouncing it with the eh sound. Eh sound as in + +226 +00:21:40,440 --> 00:21:48,020 +set, sex, pen. There's a big difference in + +227 +00:21:48,020 --> 00:21:54,620 +pronunciation between pen and pen. Sex and sex. + +228 +00:21:55,240 --> 00:22:03,030 +Okay. So any mistake in this field results from + +229 +00:22:03,030 --> 00:22:06,210 +the difficulty of the pronunciation system of + +230 +00:22:06,210 --> 00:22:12,710 +English. So it is called intralingual error. We + +231 +00:22:12,710 --> 00:22:17,570 +have this sound available in Arabic represented in + +232 +00:22:17,570 --> 00:22:25,870 +the kasra, the genitive case, okay? الولد ذهب إلى + +233 +00:22:25,870 --> 00:22:26,410 +السوق + +234 +00:22:30,410 --> 00:22:34,590 +It appears in what is called constructed states. + +235 +00:22:36,890 --> 00:22:45,250 +So the + +236 +00:22:45,250 --> 00:22:48,130 +constructed state is always assigned genitive case + +237 +00:22:48,130 --> 00:22:52,250 +in English, completely like Arabic. + +238 +00:22:57,250 --> 00:23:02,930 +I say, for example, John's book. But the mechanism + +239 +00:23:02,930 --> 00:23:07,650 +of assigning case or assigning genitive case to + +240 +00:23:07,650 --> 00:23:13,690 +English possessive noun is different from Arabic. + +241 +00:23:14,750 --> 00:23:17,690 +The genitive case is assigned by the apostrophe S. + +242 +00:23:18,770 --> 00:23:24,090 +John's book. John is the possessor here. However, + +243 +00:23:24,110 --> 00:23:25,950 +in Arabic, I say, Kitab-u Ahmed. + +244 +00:23:29,190 --> 00:23:32,790 +The genitive case is assigned by what is called + +245 +00:23:32,790 --> 00:23:39,730 +determiner and inflection or agreement. This has + +246 +00:23:39,730 --> 00:23:44,570 +been seen in syntax last semester for those who + +247 +00:23:44,570 --> 00:23:47,230 +have taken this course. I don't know whether you + +248 +00:23:47,230 --> 00:23:56,270 +are familiar with that or not. Anyway, we + +249 +00:23:56,270 --> 00:24:02,790 +have The English, uh, as in book, book. + +250 +00:24:05,910 --> 00:24:11,030 +It is central back of the tongue, pronounced where + +251 +00:24:11,030 --> 00:24:14,290 +the central back of the tongue is in half closed + +252 +00:24:14,290 --> 00:24:18,470 +position and the lips are slightly rounded. Okay. + +253 +00:24:19,150 --> 00:24:25,170 +Now we have the Arabic dhamma, uh. Okay. which is + +254 +00:24:25,170 --> 00:24:28,470 +produced by the tongue in the half-closed position + +255 +00:24:28,470 --> 00:24:33,750 +with the round lips Dhamma means nominative case + +256 +00:24:33,750 --> 00:24:37,830 +So + +257 +00:24:37,830 --> 00:24:44,010 +we + +258 +00:24:44,010 --> 00:24:50,090 +have the O sound available in both English and + +259 +00:24:50,090 --> 00:24:54,790 +Arabic here But its position is different. Now it + +260 +00:24:54,790 --> 00:24:58,830 +is available as case assignment in Arabic. + +261 +00:25:01,190 --> 00:25:04,930 +However, in English, it is part of pronunciation. + +262 +00:25:06,730 --> 00:25:10,890 +So this is an area of difficulty as well. We have + +263 +00:25:10,890 --> 00:25:15,270 +the Arabic accusative case, Fatha, + +264 +00:25:18,010 --> 00:25:21,190 +which is represented as short vowel. + +265 +00:25:24,270 --> 00:25:27,710 +The tongue here is half open position and neutral + +266 +00:25:27,710 --> 00:25:37,530 +lips. Okay. So I say الولدة الكتابة. + +267 +00:25:38,350 --> 00:25:39,170 +Okay. + +268 +00:25:45,790 --> 00:25:47,010 +We have + +269 +00:25:49,920 --> 00:25:57,460 +The Ih sound, Ih, Ih sound as in set, pan, + +270 +00:26:00,020 --> 00:26:08,660 +sex, egg, left. This is similar to the first sound + +271 +00:26:08,660 --> 00:26:13,760 +Ih as in set. So your students confuse between + +272 +00:26:13,760 --> 00:26:17,600 +these two short vowels. And the most problematic + +273 +00:26:17,600 --> 00:26:22,220 +sound is the schwa because this represents the + +274 +00:26:22,220 --> 00:26:27,820 +weak forms of English. We have weak forms in + +275 +00:26:27,820 --> 00:26:34,320 +English that differ or that are not available in + +276 +00:26:34,320 --> 00:26:42,700 +Arabic. So in Arabic we have strong + +277 +00:26:44,090 --> 00:26:48,350 +pronunciation or strong pitch that is available in + +278 +00:26:48,350 --> 00:26:53,370 +nearly every single word of Arabic. However, in + +279 +00:26:53,370 --> 00:26:58,590 +English, we have weak forms and strong forms. I + +280 +00:26:58,590 --> 00:27:03,350 +mean, high pitch and low pitch. So, you have some + +281 +00:27:03,350 --> 00:27:07,790 +words are pronounced with weak forms with what is + +282 +00:27:07,790 --> 00:27:12,990 +called chwa. Okay? These are the pronouns of + +283 +00:27:12,990 --> 00:27:18,130 +English. The prepositions of English. The + +284 +00:27:18,130 --> 00:27:23,070 +determination system of English. Articles, a, n, + +285 +00:27:23,450 --> 00:27:32,070 +the. We have the one word syllable in connected + +286 +00:27:32,070 --> 00:27:38,690 +speech. We have the conjunctions as well. These + +287 +00:27:38,690 --> 00:27:43,940 +are weak forms. The suffixation at the end of a + +288 +00:27:43,940 --> 00:27:48,760 +word is weak form. I say, for example, father, + +289 +00:27:49,960 --> 00:27:57,800 +mother, farmer. The final part is always weak. The + +290 +00:27:57,800 --> 00:28:01,020 +final part of a word is always weak. This is in + +291 +00:28:01,020 --> 00:28:03,820 +isolation. But the situation differs if these + +292 +00:28:03,820 --> 00:28:09,190 +words are pronounced in connected utterance.due to + +293 +00:28:09,190 --> 00:28:12,570 +having the different subra segmental phonemes of + +294 +00:28:12,570 --> 00:28:19,430 +English. But still, the schwach system marks the + +295 +00:28:19,430 --> 00:28:24,970 +English language pronunciation. Okay? So it is not + +296 +00:28:24,970 --> 00:28:28,850 +found in Arabic and accordingly it's highly + +297 +00:28:28,850 --> 00:28:30,990 +problematic. Let's see. + +298 +00:28:41,370 --> 00:28:44,530 +We see, for example, banana. + +299 +00:28:46,790 --> 00:28:53,470 +The final part of a word is schwa. You find the + +300 +00:28:53,470 --> 00:28:59,270 +schwa in almost all words of English in isolation, + +301 +00:28:59,930 --> 00:29:05,670 +which are suffixed by any suffix. However, you + +302 +00:29:05,670 --> 00:29:10,520 +find the schwa in the sentence, on sentences of + +303 +00:29:10,520 --> 00:29:14,720 +English which contain the weak forms which I + +304 +00:29:14,720 --> 00:29:20,720 +mentioned. Today, I don't say, today, this is in + +305 +00:29:20,720 --> 00:29:24,040 +isolation. It's not choix. But in connected + +306 +00:29:24,040 --> 00:29:26,540 +speech, I say, for example, today I want to show + +307 +00:29:26,540 --> 00:29:29,840 +you the anatomy of a horse. Today I want to show + +308 +00:29:29,840 --> 00:29:34,590 +you the anatomy of a horse. Of a horse. You'll + +309 +00:29:34,590 --> 00:29:40,230 +find your students say, today, I want to show you + +310 +00:29:40,230 --> 00:29:45,350 +the anatomy of a horse, which is completely not + +311 +00:29:45,350 --> 00:29:50,270 +English. Okay? This is not English. And I'm sure + +312 +00:29:50,270 --> 00:29:52,210 +that the native speakers of English will never + +313 +00:29:52,210 --> 00:29:55,170 +understand you if you say this, because you borrow + +314 +00:29:55,170 --> 00:29:59,130 +the Arabic system into English. You have to say, + +315 +00:29:59,590 --> 00:30:01,710 +today, I want to show you the anatomy of a horse. + +316 +00:30:03,540 --> 00:30:07,840 +So, instead of saying today, I say today. It is + +317 +00:30:07,840 --> 00:30:14,080 +schwa. I want to show you. We don't have I in + +318 +00:30:14,080 --> 00:30:18,860 +English except being stressed. Otherwise, we + +319 +00:30:18,860 --> 00:30:21,460 +pronounce it ah. Today, I want to show you the + +320 +00:30:21,460 --> 00:30:25,880 +anatomy of a horse. I can say to you, today, I + +321 +00:30:25,880 --> 00:30:29,300 +want to show you the anatomy of a horse. What's + +322 +00:30:29,300 --> 00:30:32,580 +the difference? There's a big difference here in + +323 +00:30:32,580 --> 00:30:34,900 +interpretation or translation between the two + +324 +00:30:34,900 --> 00:30:40,580 +sentences. The stress is meaningful. The first + +325 +00:30:40,580 --> 00:30:45,980 +sentence does not contain stress on the pronoun I. + +326 +00:30:46,660 --> 00:30:49,740 +However, the second sentence has this stress + +327 +00:30:49,740 --> 00:30:54,380 +marking the pronoun I. So this makes difference in + +328 +00:30:54,380 --> 00:30:58,560 +meaning. Could you translate? Today I want to show + +329 +00:30:58,560 --> 00:31:01,700 +you the anatomy of a horse. Today I want to show + +330 +00:31:01,700 --> 00:31:04,040 +you the anatomy of a horse. So what's the + +331 +00:31:04,040 --> 00:31:04,400 +difference? + +332 +00:31:09,660 --> 00:31:17,580 +The first one. اليوم سأوريكم تشريح الحصار. I am + +333 +00:31:17,580 --> 00:31:21,400 +your teacher. You are familiar with me. I come + +334 +00:31:21,400 --> 00:31:26,520 +every class. I teach you anatomy. And today it is + +335 +00:31:26,520 --> 00:31:33,600 +time to teach you the anatomy of the horse. But I + +336 +00:31:33,600 --> 00:31:37,920 +came for the first time, I say to you, I, not + +337 +00:31:37,920 --> 00:31:41,500 +anyone else, is going to teach you the anatomy of + +338 +00:31:41,500 --> 00:31:44,460 +a horse. So today I want to show you the anatomy + +339 +00:31:44,460 --> 00:31:48,600 +of a horse. The anatomy of a horse. Not anyone + +340 +00:31:48,600 --> 00:31:55,360 +else. Not any other professors. I myself am going + +341 +00:31:55,360 --> 00:31:59,500 +to teach you such and such. Okay? So there is a + +342 +00:31:59,500 --> 00:32:02,460 +big difference here. If you master the stressed + +343 +00:32:02,460 --> 00:32:05,720 +system and the schwach system or the weak form, + +344 +00:32:06,180 --> 00:32:09,440 +you can easily understand the native speakers of + +345 +00:32:09,440 --> 00:32:14,170 +English. Otherwise, you misunderstand them and + +346 +00:32:14,170 --> 00:32:18,950 +accordingly produce wrong and very distant + +347 +00:32:18,950 --> 00:32:25,990 +translation or interpretation. Is it clear? Okay. + +348 +00:32:27,370 --> 00:32:37,530 +We have the A sound as in attack. Attack. Banana. + +349 +00:32:38,510 --> 00:32:38,750 +Bad. + +350 +00:32:43,020 --> 00:32:49,100 +So you have quite long, short vowel. We have the + +351 +00:32:49,100 --> 00:32:54,760 +uh sound, as in run, uncle, + +352 +00:32:57,560 --> 00:33:06,160 +cut, hut, above. You find these or this sound + +353 +00:33:06,160 --> 00:33:07,640 +available in these words. + +354 +00:33:13,780 --> 00:33:18,820 +So you find these sounds, I mean this sound, + +355 +00:33:19,200 --> 00:33:30,520 +available in run, uncle, above, cut, hut, is not + +356 +00:33:30,520 --> 00:33:34,800 +available in Arabic. So it is problematic. It is + +357 +00:33:34,800 --> 00:33:38,020 +replaced by the Hamza in Arabic. So you have your + +358 +00:33:38,020 --> 00:33:42,920 +students or you yourselves pronounce it as above, + +359 +00:33:43,770 --> 00:33:49,570 +You can put your fingers on your necks and try to + +360 +00:33:49,570 --> 00:33:55,570 +pronounce it above. If there be movement here, + +361 +00:33:56,030 --> 00:33:59,950 +this means that you pronounce the Arabic Hamza. + +362 +00:34:01,090 --> 00:34:06,470 +So, it is pronounced from your mouth. Okay? It is + +363 +00:34:06,470 --> 00:34:12,330 +not from the glottis. So, we say above. Above. + +364 +00:34:13,180 --> 00:34:13,820 +About. + +365 +00:34:18,000 --> 00:34:24,440 +Yes, we say uncle, uncle, not uncle. So this is + +366 +00:34:24,440 --> 00:34:30,200 +Arabic. Okay. We have the oh sound. Oh is not + +367 +00:34:30,200 --> 00:34:34,980 +found in Arabic as well as available in cough. Dog + +368 +00:34:34,980 --> 00:34:39,900 +knowledge. Okay? It's charged vowel. So you have + +369 +00:34:39,900 --> 00:34:43,200 +your students find difficulty in pronouncing these + +370 +00:34:43,200 --> 00:34:46,300 +words. So they come out with interlingual errors, + +371 +00:34:46,800 --> 00:34:49,840 +interlingual mistakes, or intralingual mistakes. + +372 +00:34:50,900 --> 00:34:55,000 +Inter or intra? Intralingual, because this results + +373 +00:34:55,000 --> 00:35:00,660 +from the difficulty of English unless they insert + +374 +00:35:00,660 --> 00:35:04,740 +the Hamza. This comes out with interlingual error + +375 +00:35:04,740 --> 00:35:09,140 +or interlingual mistake. We also have the long + +376 +00:35:09,140 --> 00:35:15,040 +vowels. Okay. They are longer than the short + +377 +00:35:15,040 --> 00:35:24,840 +vowels. Okay. Yes. So these long vowels are nearly + +378 +00:35:24,840 --> 00:35:29,610 +five in English. Okay. We have long vowels in + +379 +00:35:29,610 --> 00:35:35,390 +Arabic as well, but they are less than English. So + +380 +00:35:35,390 --> 00:35:39,330 +let's see this. The first long vowel, the first + +381 +00:35:39,330 --> 00:35:47,110 +English long vowel, E, as in key, cheese, police, + +382 +00:35:47,850 --> 00:35:50,270 +police. So you have your students say, for + +383 +00:35:50,270 --> 00:35:59,080 +example, police. This is interlingual error. I + +384 +00:35:59,080 --> 00:36:01,860 +say, for example, they mix between this sound, + +385 +00:36:01,960 --> 00:36:05,560 +this long vowel and the short vowel. So if I ask + +386 +00:36:05,560 --> 00:36:09,300 +you about your nationality, what do you say? You + +387 +00:36:09,300 --> 00:36:13,280 +are Palestinians. Some of you say, I am + +388 +00:36:13,280 --> 00:36:17,480 +Palestinian, which is wrong. Palestinians, + +389 +00:36:18,100 --> 00:36:27,820 +Palestinian. It is short vowel as in set, six, not + +390 +00:36:27,820 --> 00:36:33,740 +seat, meet. So don't say Palestinians. It is + +391 +00:36:33,740 --> 00:36:39,880 +Palestinians. Otherwise, you commit interlingual + +392 +00:36:39,880 --> 00:36:41,500 +or interlingual mistake? + +393 +00:36:44,760 --> 00:36:47,960 +Interlingual. You mix between the sounds of + +394 +00:36:47,960 --> 00:36:52,260 +English. Okay? Arabic does not interfere. So we + +395 +00:36:52,260 --> 00:36:56,820 +have the long vowel, the Arabic long vowel E as in + +396 +00:36:56,820 --> 00:37:02,520 +feel elephant. This is called also kasra in Arabic + +397 +00:37:02,520 --> 00:37:08,200 +plus + +398 +00:37:08,200 --> 00:37:19,200 +the sound E. We have OO sound. The OO sound. This + +399 +00:37:19,200 --> 00:37:23,780 +is English long vowel as in food, rude, soup. + +400 +00:37:24,520 --> 00:37:32,240 +Okay. We have the Arabic OO long vowel as in tool. + +401 +00:37:33,360 --> 00:37:34,280 +Okay. + +402 +00:37:36,720 --> 00:37:37,640 +So + +403 +00:37:42,350 --> 00:37:46,710 +It is longer than the nominative case or the damma + +404 +00:37:46,710 --> 00:37:52,370 +in Arabic. We have also the Arabic long vowel as + +405 +00:37:52,370 --> 00:38:02,010 +in قابلة قابلة Okay, you have long vowel. Okay, it + +406 +00:38:02,010 --> 00:38:05,630 +differs from what is longer than the accusative + +407 +00:38:05,630 --> 00:38:09,490 +case fatha in Arabic. Still, we have in English + +408 +00:38:09,490 --> 00:38:18,410 +the The A, sorry, the A sound which is long as in + +409 +00:38:18,410 --> 00:38:30,110 +word, shirt, serve. Okay. We have also the O sound + +410 +00:38:30,110 --> 00:38:38,070 +as in boat, law, all. So we don't say all. If you + +411 +00:38:38,070 --> 00:38:40,330 +say all, this means that you insert the Arabic + +412 +00:38:40,330 --> 00:38:45,260 +Hamza. It is all, okay? So this is, or these are + +413 +00:38:45,260 --> 00:38:49,220 +areas of difficulties, as you see, resulting from + +414 +00:38:49,220 --> 0 + +445 +00:41:21,580 --> 00:41:26,940 +features inserted in English. Okay? The weak + +446 +00:41:26,940 --> 00:41:29,380 +system is very difficult. You have to be familiar + +447 +00:41:29,380 --> 00:41:35,660 +with the weak forms. are available in English, but + +448 +00:41:35,660 --> 00:41:38,420 +not in Arabic. So this is another area of + +449 +00:41:38,420 --> 00:41:41,140 +difficulty. You have to be aware of that in order + +450 +00:41:41,140 --> 00:41:45,640 +to pronounce English correctly. The doubling, or + +451 +00:41:45,640 --> 00:41:47,820 +what is called the gemination system. The + +452 +00:41:47,820 --> 00:41:49,940 +gemination system is available in Arabic, not + +453 +00:41:49,940 --> 00:41:55,500 +English. So whenever you see two, I mean, double + +454 +00:41:55,500 --> 00:42:00,980 +letters, In English, you try to *geminate* them, and + +455 +00:42:00,980 --> 00:42:04,020 +this comes out with mistakes. So, we don't say, + +456 +00:42:04,060 --> 00:42:09,860 +for example, collapse. We say *collapse*. Comment, + +457 +00:42:10,860 --> 00:42:18,720 +command, etc. Okay? The Hamza of Arabic sometimes + +458 +00:42:18,720 --> 00:42:22,740 +is found in English wrongly by your students. It + +459 +00:42:22,740 --> 00:42:27,460 +is Not available in Arabic, not available in + +460 +00:42:27,460 --> 00:42:30,920 +English, because the only glottal sound in English + +461 +00:42:30,920 --> 00:42:35,120 +is the H sound. So you have to be familiar with + +462 +00:42:35,120 --> 00:42:38,120 +that and take care. And next time, inshallah, we + +463 +00:42:38,120 --> 00:42:40,960 +are going to explain the difference and the rest + +464 +00:42:40,960 --> 00:42:44,360 +of the sound in isolation. See you next time. + +465 +00:42:44,500 --> 00:42:45,040 +Thank you now. diff --git a/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/f4HAfwk_aZM_postprocess.srt b/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/f4HAfwk_aZM_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..2b054bf591c7b72ea888fa08caf4ca4d5c57c33f --- /dev/null +++ b/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/f4HAfwk_aZM_postprocess.srt @@ -0,0 +1,1352 @@ +1 +00:00:13,600 --> 00:00:18,120 +We spoke about mood subjunctive, the subjunctive + +2 +00:00:18,120 --> 00:00:23,580 +mood, and we divided it into three types. This is + +3 +00:00:33,930 --> 00:00:45,870 +subjunctive formulae subjunctive + +4 +00:00:45,870 --> 00:00:52,710 +and + +5 +00:00:52,710 --> 00:00:56,810 +where subjunctive + +6 +00:01:00,280 --> 00:01:03,540 +We also divided the mannative subjunctive into + +7 +00:01:03,540 --> 00:01:09,260 +three types. Okay? The mannative subjunctive into + +8 +00:01:09,260 --> 00:01:15,860 +three types. So we have recommendation, + +9 +00:01:18,560 --> 00:01:22,800 +we + +10 +00:01:22,800 --> 00:01:23,580 +have command, + +11 +00:01:26,740 --> 00:01:27,940 +and we have demand. + +12 +00:01:34,190 --> 00:01:37,010 +And we cited the example, it's necessary that + +13 +00:01:37,010 --> 00:01:43,450 +everyone abide to the law. It's necessary that + +14 +00:01:43,450 --> 00:01:46,070 +everyone abide to the law. This is the + +15 +00:01:46,070 --> 00:01:50,110 +recommendation. We use the bare infinitive. It's + +16 +00:01:50,110 --> 00:01:56,750 +necessary that + +17 +00:01:56,750 --> 00:02:02,350 +everyone abide + +18 +00:02:04,590 --> 00:02:05,210 +to the law. + +19 +00:02:08,290 --> 00:02:16,230 +We use here bare infinitive. However, in using or + +20 +00:02:16,230 --> 00:02:20,290 +in expressing command, we say it is necessary that + +21 +00:02:20,290 --> 00:02:25,690 +everyone should abide to the law. + +22 +00:02:28,790 --> 00:02:34,170 +So we have should in case of command. In case of + +23 +00:02:34,350 --> 00:02:45,170 +demand, we say it's necessary for everyone to + +24 +00:02:45,170 --> 00:02:46,350 +abide to the law. + +25 +00:02:50,310 --> 00:02:56,630 +So we use here for plus the infinitive. Okay, this + +26 +00:02:56,630 --> 00:03:02,010 +expresses demand. Okay. However, in translation, + +27 +00:03:03,360 --> 00:03:07,140 +In making recommendation, we say yajib. In making + +28 +00:03:07,140 --> 00:03:12,100 +demand, we say ala. In making command, we say ala. + +29 +00:03:12,180 --> 00:03:15,300 +In making demand, we say yatawajib. Okay, this is + +30 +00:03:15,300 --> 00:03:17,960 +Arabic. It's very essential to be understood + +31 +00:03:17,960 --> 00:03:22,440 +because this is very very accurate and very + +32 +00:03:23,680 --> 00:03:27,080 +important for translation once you translate the + +33 +00:03:27,080 --> 00:03:30,820 +recommendations once you translate the resolutions + +34 +00:03:30,820 --> 00:03:36,880 +or orders and once you translate the demands okay + +35 +00:03:36,880 --> 00:03:42,310 +this is regularly used in the official + +36 +00:03:42,310 --> 00:03:47,410 +institutions like the United Nations, General + +37 +00:03:47,410 --> 00:03:50,510 +Assembly, and the Security Council, the Arab + +38 +00:03:50,510 --> 00:03:56,290 +League, and other official organizations. Okay? + +39 +00:04:00,550 --> 00:04:06,250 +Now, we shift + +40 +00:04:09,460 --> 00:04:15,580 +to compounding. Compounding in English and Arabic. + +41 +00:04:15,740 --> 00:04:19,500 +How to make compounds. What are the types of + +42 +00:04:19,500 --> 00:04:23,640 +compounds? The syntactic types and the semantic + +43 +00:04:23,640 --> 00:04:28,240 +types of compounds. Sometimes we have solid + +44 +00:04:28,240 --> 00:04:30,940 +compounds like blackboard. + +45 +00:04:35,240 --> 00:04:36,580 +White house. + +46 +00:04:39,850 --> 00:04:45,290 +Okay? Sometimes we have hyphenated compounds, like + +47 +00:04:45,290 --> 00:04:48,630 +sit-in, mother-in-law, + +48 +00:04:52,030 --> 00:05:01,890 +tightrope walker. And other times we see spaced or + +49 +00:05:01,890 --> 00:05:06,590 +open compounds, like the Islamic University of + +50 +00:05:06,590 --> 00:05:06,870 +Gaza. + +51 +00:05:09,590 --> 00:05:10,370 +Okay? + +52 +00:05:13,370 --> 00:05:18,670 +How could the United Nations, for example, how + +53 +00:05:18,670 --> 00:05:20,970 +could we differentiate between these three types? + +54 +00:05:21,570 --> 00:05:25,490 +And are there rules for making compounds either + +55 +00:05:25,490 --> 00:05:33,350 +solid or hyphalated or spaced? Let's see. We need + +56 +00:05:33,350 --> 00:05:34,410 +to tackle this point. + +57 +00:05:38,530 --> 00:05:41,010 +So, the components of compounding words. + +58 +00:05:45,930 --> 00:05:50,670 +In these components, we see that some compounds + +59 +00:05:50,670 --> 00:05:54,630 +consist of two elements, some other compounds + +60 +00:05:54,630 --> 00:06:00,730 +consist of three elements, and these elements can + +61 +00:06:00,730 --> 00:06:05,610 +be simple words or complex words. + +62 +00:06:08,670 --> 00:06:12,470 +The elements of compounds can be nouns, can be + +63 +00:06:12,470 --> 00:06:18,650 +nouns and adjectives, verbs and nouns, adjectives + +64 +00:06:18,650 --> 00:06:21,850 +and nouns, pronouns, and different parts of + +65 +00:06:21,850 --> 00:06:26,810 +speech. So we need to touch these areas and then + +66 +00:06:26,810 --> 00:06:31,890 +go deeply to or go straight ahead to the syntactic + +67 +00:06:31,890 --> 00:06:35,010 +and semantic types of compounding. + +68 +00:06:39,060 --> 00:06:44,220 +We have compounds where the first element is noun + +69 +00:06:44,220 --> 00:07:01,740 +or pronoun or an adjective or a verb Yes, + +70 +00:07:02,700 --> 00:07:05,860 +once we say for example armchair + +71 +00:07:09,970 --> 00:07:11,490 +The first element is noun. + +72 +00:07:15,510 --> 00:07:16,910 +Pronoun. + +73 +00:07:19,470 --> 00:07:23,990 +He goat. He goat. + +74 +00:07:28,870 --> 00:07:31,350 +This is pronoun. + +75 +00:07:32,050 --> 00:07:38,450 +Hyphen goat. Okay. One word. + +76 +00:07:44,780 --> 00:07:45,340 +Okay, + +77 +00:07:49,020 --> 00:07:55,540 +we have she gate She gate She entered the + +78 +00:07:55,540 --> 00:07:57,500 +university from the she gate. What do you mean? + +79 +00:07:58,740 --> 00:07:59,380 +What does it mean? + +80 +00:08:02,260 --> 00:08:09,200 +She entered the university from the she gate Okay + +81 +00:08:09,200 --> 00:08:17,070 +We have The first element is an adjective. Once we + +82 +00:08:17,070 --> 00:08:25,030 +say blackboard. Blackboard. Black is an adjective. + +83 +00:08:26,230 --> 00:08:30,750 +Okay? We have also a verb. + +84 +00:08:34,150 --> 00:08:42,720 +Such as drawbridge. Drawbridge. Draw is verb okay + +85 +00:08:42,720 --> 00:08:48,300 +we also can have adverb when I say for example + +86 +00:08:48,300 --> 00:08:58,220 +outpost outpost outpost now + +87 +00:08:58,220 --> 00:09:03,440 +we + +88 +00:09:03,440 --> 00:09:08,340 +have the second element of the compound can be a + +89 +00:09:08,340 --> 00:09:13,710 +noun can be a pronoun Can be a verb and can be an + +90 +00:09:13,710 --> 00:09:15,210 +adverb as well. + +91 +00:09:23,570 --> 00:09:29,230 +When I say, for example, goldsmith, goldsmith, + +92 +00:09:30,410 --> 00:09:35,770 +tinsmith. The second element is a noun, two nouns. + +93 +00:09:36,910 --> 00:09:42,870 +The second element can be a pronoun. I'm going to + +94 +00:09:42,870 --> 00:09:48,350 +say, for example, overall. Overall, all, this is + +95 +00:09:48,350 --> 00:09:51,090 +floating quantifier, is a pronoun. + +96 +00:09:53,910 --> 00:09:58,530 +Overall, this is a compound ending with a pronoun. + +97 +00:10:03,790 --> 00:10:09,110 +We have a verb. The second element is a verb. Like + +98 +00:10:09,110 --> 00:10:11,430 +smash and grid. + +99 +00:10:15,190 --> 00:10:20,910 +Smash and grab. Smash and grab. Smash and grab. + +100 +00:10:21,990 --> 00:10:27,410 +Grab is a verb. It can be adverb. When I say, for + +101 +00:10:27,410 --> 00:10:33,670 +example, passerby. Passerby. Okay? + +102 +00:10:42,070 --> 00:10:46,270 +Okay. Now we have what is called syntactic + +103 +00:10:46,270 --> 00:10:51,450 +relationship between these elements. The elements + +104 +00:10:51,450 --> 00:10:54,850 +of the compound have what is called syntactic + +105 +00:10:54,850 --> 00:10:58,250 +relationships. And it can be parts of speech, for + +106 +00:10:58,250 --> 00:11:03,170 +example, can be coordination, can be other + +107 +00:11:03,170 --> 00:11:03,650 +elements. + +108 +00:11:11,390 --> 00:11:12,370 +Let's see. + +109 +00:11:15,560 --> 00:11:18,500 +The syntactic word group relations between the + +110 +00:11:18,500 --> 00:11:24,420 +elements of compounds. When I say sun in law, sun + +111 +00:11:24,420 --> 00:11:29,180 +in law. Sun is a noun. In? Preposition. + +112 +00:11:29,380 --> 00:11:32,540 +Preposition. Law? Now. Now. So, the relation + +113 +00:11:32,540 --> 00:11:37,240 +between these elements is parts of speech. Okay? + +114 +00:11:40,020 --> 00:11:44,780 +When I say, for example, good for nothing. Good is + +115 +00:11:44,780 --> 00:11:52,060 +an adjective for preposition. Nothing, it is + +116 +00:11:52,060 --> 00:11:58,380 +universal pronoun. Okay, nothing. So here we have + +117 +00:11:58,380 --> 00:12:02,540 +part of speech. Let's say for example, out of + +118 +00:12:02,540 --> 00:12:05,780 +work. Out of work, out. + +119 +00:12:08,560 --> 00:12:13,500 +can be adverb can be also preposition can be here + +120 +00:12:13,500 --> 00:12:20,440 +as adverb of preposition work so it is part of + +121 +00:12:20,440 --> 00:12:26,020 +speech okay we have coordination when I say for + +122 +00:12:26,020 --> 00:12:30,920 +example black and white black and white black is + +123 +00:12:30,920 --> 00:12:37,410 +adjective and coordinator then we have white + +124 +00:12:37,410 --> 00:12:41,730 +another adjective black and white fish and ships + +125 +00:12:41,730 --> 00:12:51,050 +fish and ships again noun conjunction noun okay so + +126 +00:12:51,050 --> 00:12:58,510 +the relationship here is coordination the + +127 +00:12:58,510 --> 00:13:02,170 +relationship can be verb and adjunct or object + +128 +00:13:02,170 --> 00:13:08,360 +when I say for example cease fire sees the verb + +129 +00:13:08,360 --> 00:13:16,380 +where it is object break + +130 +00:13:16,380 --> 00:13:26,980 +down break verb down adverb so the relation is + +131 +00:13:26,980 --> 00:13:34,140 +verb and adverb or object the adverb is an + +132 +00:13:34,140 --> 00:13:37,300 +adverbial. It is a verb. We have three types of + +133 +00:13:37,300 --> 00:13:44,000 +adverbials. Adjuncts, conjuncts, and disjuncts. + +134 +00:13:45,520 --> 00:13:50,040 +Okay? The adjunct is part of the sentence. If you + +135 +00:13:50,040 --> 00:13:53,340 +omit it, you change the meaning of the sentence. + +136 +00:13:53,980 --> 00:13:58,160 +However, the conjunct means the conjunctions which + +137 +00:13:58,160 --> 00:14:02,290 +you are familiar with. And the disjunct is + +138 +00:14:02,290 --> 00:14:05,150 +separated from the sentence by a comma. When I + +139 +00:14:05,150 --> 00:14:07,850 +say, for example, strictly speaking, + +140 +00:14:10,350 --> 00:14:16,750 +the prisoners exchange deal is the best all along + +141 +00:14:16,750 --> 00:14:20,070 +the history of the Palestinian issue. + +142 +00:14:26,790 --> 00:14:27,670 +Okay. + +143 +00:14:30,360 --> 00:14:35,860 +We have qualifier and noun like blackboard. + +144 +00:14:36,720 --> 00:14:42,040 +Blackboard. Qualifier means adjective. Board, + +145 +00:14:42,780 --> 00:14:47,180 +noun. Blackbird, the same thing. + +146 +00:14:50,560 --> 00:14:54,400 +When I say downtown, + +147 +00:14:55,680 --> 00:15:01,500 +this is adverb, noun. Okay? We have also adverb + +148 +00:15:01,500 --> 00:15:07,640 +verb, down power, down power, okay? + +149 +00:15:10,480 --> 00:15:13,760 +Afterplast, afterplast. + +150 +00:15:15,540 --> 00:15:19,740 +We have also adjective or sorry adverb noun, when + +151 +00:15:19,740 --> 00:15:24,740 +I say outpost, outpost, نقطة مراقبة يعني. + +152 +00:15:28,410 --> 00:15:31,010 +The first element may be considered as a subject. + +153 +00:15:31,130 --> 00:15:36,590 +When I say they break, they is subject. Break is a + +154 +00:15:36,590 --> 00:15:42,890 +verb. The first element can be an object. When I + +155 +00:15:42,890 --> 00:15:48,490 +say blood shed, blood shed. Who sheds the blood? + +156 +00:15:50,690 --> 00:15:54,390 +So blood here is an object. Okay? + +157 +00:15:58,900 --> 00:16:01,640 +We have what is called semantic relationship + +158 +00:16:01,640 --> 00:16:09,120 +between these elements of compounds. Okay? So we + +159 +00:16:09,120 --> 00:16:15,100 +have the first element denotes place. + +160 +00:16:18,720 --> 00:16:25,440 +When I say, for example, headache. Headache. Where + +161 +00:16:25,440 --> 00:16:29,030 +is the ache? It is in the head. So this is place. + +162 +00:16:29,630 --> 00:16:33,550 +Okay? The first element can denote time. When I + +163 +00:16:33,550 --> 00:16:42,850 +say nightclub, nightclub, night is time. Okay? The + +164 +00:16:42,850 --> 00:16:49,330 +first element can mean means or instrument. When I + +165 +00:16:49,330 --> 00:16:56,030 +say, for example, handwriting. Handwriting. Okay? + +166 +00:16:56,650 --> 00:16:57,230 +Hand. + +167 +00:17:02,790 --> 00:17:05,570 +The first element can denote resemblance. + +168 +00:17:07,910 --> 00:17:14,010 +When I say, for example, goldfish. Gold is the + +169 +00:17:14,010 --> 00:17:17,890 +resemblance element. The fish is like gold. So it + +170 +00:17:17,890 --> 00:17:24,370 +is goldfish. The first element can denote sex, + +171 +00:17:24,770 --> 00:17:27,460 +like Maid servant. + +172 +00:17:30,680 --> 00:17:35,860 +Maid servant. Lady doctor. + +173 +00:17:36,880 --> 00:17:41,680 +Yes. The first element can denote also purpose. + +174 +00:17:42,460 --> 00:17:47,460 +When I say tea bag, and the bag is for tea. Tea + +175 +00:17:47,460 --> 00:17:49,780 +bag. Tea bag. + +176 +00:17:52,500 --> 00:17:59,090 +Tea glass. Tea cup. Okay? + +177 +00:18:03,150 --> 00:18:08,830 +Now, the semantic types of compounds. The semantic + +178 +00:18:08,830 --> 00:18:15,810 +types of compounds. We have two types, endocentric + +179 +00:18:15,810 --> 00:18:23,090 +and exocentric. In the endocentric, the first + +180 +00:18:23,090 --> 00:18:28,030 +element denotes the meaning of the whole compound. + +181 +00:18:28,800 --> 00:18:32,620 +However, in the exocentric compound, you cannot + +182 +00:18:32,620 --> 00:18:35,620 +deduce the meaning from the structure of the + +183 +00:18:35,620 --> 00:18:39,500 +compound. So, in endocentric, the meaning of the + +184 +00:18:39,500 --> 00:18:42,480 +compound is classified according to the meaning of + +185 +00:18:42,480 --> 00:18:48,660 +its components. Dog food. This is a food for dogs. + +186 +00:18:49,920 --> 00:18:53,180 +However, in exocentric, the meaning of the + +187 +00:18:53,180 --> 00:18:57,400 +compound does not result from its component. So, + +188 +00:18:57,480 --> 00:18:58,380 +in, say, redhead, + +189 +00:19:01,540 --> 00:19:09,320 +It is not a type of head, okay? So the meaning is + +190 +00:19:09,320 --> 00:19:14,060 +different. You cannot deduce the meaning from the + +191 +00:19:14,060 --> 00:19:16,900 +compound and here it is called exocentric + +192 +00:19:16,900 --> 00:19:17,960 +compound. + +193 +00:19:20,540 --> 00:19:23,560 +Now, for the formation of the compound, we have + +194 +00:19:23,560 --> 00:19:26,580 +three types. As I told you, we have solid + +195 +00:19:26,580 --> 00:19:31,630 +compounds, hyphenated compounds and spaced + +196 +00:19:31,630 --> 00:19:38,270 +compounds or open compounds. When I say, for + +197 +00:19:38,270 --> 00:19:38,770 +example, + +198 +00:19:42,110 --> 00:19:46,370 +the solid compounds or closed form, this consists + +199 +00:19:46,370 --> 00:19:53,680 +of monosyllabic units, low suit, low suit, low, is + +200 +00:19:53,680 --> 00:19:58,240 +one syllabic word. Suit, the same. Wallpaper, + +201 +00:19:59,180 --> 00:20:03,820 +okay? Makeup, makeup, okay? + +202 +00:20:06,380 --> 00:20:10,100 +So you don't have any space between the two + +203 +00:20:10,100 --> 00:20:14,740 +elements. It is solid. We have hyphenated + +204 +00:20:14,740 --> 00:20:20,220 +compounds where the two units are combined by a + +205 +00:20:20,220 --> 00:20:20,680 +hyphen. + +206 +00:20:23,250 --> 00:20:27,350 +For example, good for nothing. You have a hyphen + +207 +00:20:27,350 --> 00:20:33,950 +between after for and before it. Salt and pepper. + +208 +00:20:36,430 --> 00:20:37,490 +Black and white. + +209 +00:20:40,130 --> 00:20:46,930 +Mother-in-law. Brother-in-law. Sister-in-law. Sit + +210 +00:20:46,930 --> 00:20:52,590 +in. You have a hyphen. Okay? Still, we have + +211 +00:20:53,420 --> 00:20:59,380 +compounds with open or spaced form, such as + +212 +00:20:59,380 --> 00:21:00,800 +distance learning, + +213 +00:21:03,180 --> 00:21:07,340 +open university, the Islamic University of Gaza, + +214 +00:21:09,480 --> 00:21:16,360 +United Kingdom, United Nations, player piano, lawn + +215 +00:21:16,360 --> 00:21:16,760 +tennis. + +216 +00:21:25,640 --> 00:21:30,240 +Now, the meaning of the compound can be understood + +217 +00:21:30,240 --> 00:21:34,500 +in different ways. This is called analyzability or + +218 +00:21:34,500 --> 00:21:35,260 +transparency. + +219 +00:21:38,940 --> 00:21:41,740 +The relationship between the compounds can be + +220 +00:21:41,740 --> 00:21:42,320 +attributed. + +221 +00:21:45,980 --> 00:21:50,780 +The meaning of the compound can be attributed to + +222 +00:21:50,780 --> 00:21:55,110 +the first element. can be deduced from the first + +223 +00:21:55,110 --> 00:21:57,870 +element, blackboard. + +224 +00:22:00,030 --> 00:22:03,330 +And this is called endocentric compound. + +225 +00:22:03,630 --> 00:22:08,230 +Endocentric compound, which we mentioned + +226 +00:22:08,230 --> 00:22:11,270 +semantically that we have two types of compounds. + +227 +00:22:11,370 --> 00:22:17,420 +What are they? Endocentric and exocentric. Okay? + +228 +00:22:17,900 --> 00:22:21,560 +So for the endocentric compound, here the meaning + +229 +00:22:21,560 --> 00:22:24,840 +is attributed to the first element, blackboard. + +230 +00:22:26,680 --> 00:22:27,400 +Okay? + +231 +00:22:30,100 --> 00:22:33,960 +Now, we have the meaning cannot be deduced from + +232 +00:22:33,960 --> 00:22:36,900 +the first element, and this is called exocentric, + +233 +00:22:37,040 --> 00:22:43,340 +as we mentioned. Okay? For example, photo store, + +234 +00:22:43,580 --> 00:22:49,980 +photo stool. Armchair. Office manager. The meaning + +235 +00:22:49,980 --> 00:22:54,380 +cannot be deduced from the first element. Okay? + +236 +00:22:55,640 --> 00:22:58,980 +Also, we have the third type. This is called + +237 +00:22:58,980 --> 00:23:05,300 +generalization. Okay? Where the meaning is deduced + +238 +00:23:05,300 --> 00:23:09,120 +from the two units, the first element and the + +239 +00:23:09,120 --> 00:23:12,400 +second element. Fighter bomber. + +240 +00:23:15,240 --> 00:23:23,260 +Muqatila. Okay? Fighter-bomber. The jets which + +241 +00:23:23,260 --> 00:23:29,480 +bombard bombs or rockets or missiles on the + +242 +00:23:29,480 --> 00:23:34,740 +enemies of the other side. Fighter-bomber. + +243 +00:23:38,760 --> 00:23:44,480 +As those we met during the Al Furqan War. Okay? + +244 +00:23:48,910 --> 00:23:53,590 +where they bombarded nearly million tons of bombs + +245 +00:23:53,590 --> 00:23:56,250 +upon Gaza. + +246 +00:23:59,490 --> 00:24:03,010 +Fighter-bomber. It's an aircraft which is both + +247 +00:24:03,010 --> 00:24:05,110 +fighter and a bomber. + +248 +00:24:09,860 --> 00:24:13,720 +We have compound adjectives, compound nouns, + +249 +00:24:14,020 --> 00:24:17,860 +compound verbs, compound adverbs, and even + +250 +00:24:17,860 --> 00:24:23,540 +compound prepositions or conjunctions. Okay? Let's + +251 +00:24:23,540 --> 00:24:27,980 +see the compound adjectives. We have solid + +252 +00:24:27,980 --> 00:24:34,420 +compounds. We have hyphenated and maybe open + +253 +00:24:34,420 --> 00:24:41,310 +compounds. When I say, for example, over time, ear + +254 +00:24:41,310 --> 00:24:48,230 +splitting, eye catching, downtown, city center. + +255 +00:24:49,110 --> 00:24:52,830 +Okay? It is solid, as you see. There is no space, + +256 +00:24:53,370 --> 00:24:59,630 +no hyphen. Okay? The number preceding the word + +257 +00:24:59,630 --> 00:25:05,150 +fold comes out with a solid compound. When I say, + +258 +00:25:05,230 --> 00:25:11,310 +for example, sixfold, fifteenfold. Also, all + +259 +00:25:11,310 --> 00:25:16,810 +points of compass are + +260 +00:25:16,810 --> 00:25:23,050 +also solid, northwest, northwestern. + +261 +00:25:26,790 --> 00:25:31,070 +Now, we need to see, we spoke about the solid + +262 +00:25:31,070 --> 00:25:36,090 +adjectives. Now we need to see the hyphenated + +263 +00:25:36,090 --> 00:25:40,250 +adjectives. The hyphenated compound adjectives. + +264 +00:25:43,410 --> 00:25:47,170 +If there be adjective preceding a noun, this is + +265 +00:25:47,170 --> 00:25:51,310 +estimate rules. We don't introduce clear-cut rules + +266 +00:25:51,310 --> 00:25:55,910 +or very accurate rules. These are estimate. Okay? + +267 +00:25:57,410 --> 00:26:04,490 +So, round table. Round table. This is compound. + +268 +00:26:04,950 --> 00:26:11,620 +Blue sky. So, round is an adjective, blue is + +269 +00:26:11,620 --> 00:26:16,880 +adjective as well. Both of them precede the noun, + +270 +00:26:17,460 --> 00:26:24,460 +table and sky. We have verb preceding an adjective + +271 +00:26:24,460 --> 00:26:30,080 +or adverb. When I say, for example, feel good + +272 +00:26:30,080 --> 00:26:36,990 +factor. Feel good factor. Feel is a verb. Good + +273 +00:26:36,990 --> 00:26:42,310 +adjective. Verb preceding a preposition. If you + +274 +00:26:42,310 --> 00:26:45,290 +have this, then you have a hyphen between the + +275 +00:26:45,290 --> 00:26:49,890 +first element and the second element. Okay? If you + +276 +00:26:49,890 --> 00:26:53,990 +have verb and preposition, this is stick on label. + +277 +00:26:55,070 --> 00:27:00,070 +Stick on label. So you have a hyphen between the + +278 +00:27:00,070 --> 00:27:06,780 +verb and the preposition. Stand by. Stand by. So + +279 +00:27:06,780 --> 00:27:11,180 +you have a hyphen between the preposition and the + +280 +00:27:11,180 --> 00:27:19,060 +verb If you have adjective preceding a noun ending + +281 +00:27:19,060 --> 00:27:23,600 +with ed then you have a hyphen between the + +282 +00:27:23,600 --> 00:27:30,280 +adjective and this noun which ends with ed as in + +283 +00:27:30,280 --> 00:27:37,620 +middle aged lady Middle aged lady Middle-aged. You + +284 +00:27:37,620 --> 00:27:38,260 +have a hyphen. + +285 +00:27:41,140 --> 00:27:45,660 +If you have an adjective or a noun or adverb + +286 +00:27:45,660 --> 00:27:49,120 +preceding pleasant participant, then also you have + +287 +00:27:49,120 --> 00:27:55,660 +a hyphen. Long-lasting affair. Long-lasting. Long + +288 +00:27:55,660 --> 00:27:59,100 +-lasting. Then you have a hyphen between long, the + +289 +00:27:59,100 --> 00:28:03,780 +adjective, and lasting. Okay? If you have numbers, + +290 +00:28:05,510 --> 00:28:11,210 +Spilled out or as numerous, once we have 30 piece + +291 +00:28:11,210 --> 00:28:17,490 +hand. 30 piece hand. 30 then hyphen, piece. Three + +292 +00:28:17,490 --> 00:28:20,750 +-day vacation. + +293 +00:28:23,950 --> 00:28:28,870 +Okay? Three-week trip. + +294 +00:28:32,970 --> 00:28:34,010 +Okay? + +295 +00:28:40,960 --> 00:28:45,540 +So you have a hyphen between the number and the + +296 +00:28:45,540 --> 00:28:54,360 +noun. You have adjectives with the word high or + +297 +00:28:54,360 --> 00:28:54,720 +low. + +298 +00:28:57,720 --> 00:29:01,000 +This comes out with compound adjectives. Once you + +299 +00:29:01,000 --> 00:29:04,950 +have high and then the completion of the adjective + +300 +00:29:04,950 --> 00:29:08,410 +either by using noun or whatever then it is + +301 +00:29:08,410 --> 00:29:11,950 +separated by a hyphen when I say high level + +302 +00:29:11,950 --> 00:29:20,230 +discussion high level discussion okay so these are + +303 +00:29:20,230 --> 00:29:23,990 +the types of hyphenated compound adjectives you + +304 +00:29:23,990 --> 00:29:26,530 +have to understand them very neatly very + +305 +00:29:26,530 --> 00:29:30,930 +accurately and apply them on your writing okay + +306 +00:29:30,930 --> 00:29:36,940 +it's very very important Okay? In writing, the + +307 +00:29:36,940 --> 00:29:40,860 +hyphen is very famous in English, but not in + +308 +00:29:40,860 --> 00:29:44,820 +Arabic. We don't have hyphenation in Arabic. We + +309 +00:29:44,820 --> 00:29:47,960 +have it in English. So all mistakes or all errors + +310 +00:29:47,960 --> 00:29:52,160 +committed in this field are related to + +311 +00:29:52,160 --> 00:29:54,680 +interlingual errors or interlingual errors? + +312 +00:29:55,880 --> 00:29:59,540 +Interlingual errors because they derive from the + +313 +00:29:59,540 --> 00:30:01,300 +difficulty of the language. + +314 +00:30:05,030 --> 00:30:08,430 +we have compound verbs we've seen compound + +315 +00:30:08,430 --> 00:30:17,110 +adjectives now we have compound verbs okay the + +316 +00:30:17,110 --> 00:30:20,030 +verb the compound verb always consists or mostly + +317 +00:30:20,030 --> 00:30:24,290 +consists of modifier modifier and the verb the + +318 +00:30:24,290 --> 00:30:32,250 +modifier can be usually preposition or adverb can + +319 +00:30:32,250 --> 00:30:35,330 +be an adjective And can be a noun as well. + +320 +00:30:36,330 --> 00:30:45,610 +Overrate, overrate, downsize, whitewash, browbeat, + +321 +00:30:47,130 --> 00:30:58,110 +overrun, overdrawn, overdrafted. Okay? So you have + +322 +00:30:58,110 --> 00:31:03,230 +the modifier as preposition here. Or it can be an + +323 +00:31:03,230 --> 00:31:10,630 +adverb or adjective or a noun. Overrate, this is + +324 +00:31:10,630 --> 00:31:15,370 +adjective, the first element. Downsize, whitewash, + +325 +00:31:16,190 --> 00:31:20,470 +browbeat. Adjective, whitewash, browbeat, this is + +326 +00:31:20,470 --> 00:31:21,210 +noun. + +327 +00:31:24,210 --> 00:31:30,490 +The phrasal verbs are not hyphenated. All phrasal + +328 +00:31:30,490 --> 00:31:41,750 +verbs are not hyphenated. So, run out of, give in, + +329 +00:31:42,470 --> 00:31:49,770 +find out, look after, claim on, look up to, etc. + +330 +00:31:50,390 --> 00:31:52,610 +They are not hyphenated at all. + +331 +00:31:57,670 --> 00:32:00,670 +So we need to terminate on compounding in Arabic, + +332 +00:32:01,350 --> 00:32:05,290 +and next time we need to see the activities for + +333 +00:32:05,290 --> 00:32:10,750 +teaching compounding and other forms of word + +334 +00:32:10,750 --> 00:32:15,490 +formations, derivation and inflection. Okay, so + +335 +00:32:15,490 --> 00:32:19,030 +please come next time ready for introducing your + +336 +00:32:19,030 --> 00:32:24,530 +activities for teaching word formation with its + +337 +00:32:24,530 --> 00:32:28,010 +three types, derivation, inflection and + +338 +00:32:28,010 --> 00:32:30,710 +compounding. That's it for today. Thank you. + diff --git a/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/f4HAfwk_aZM_raw.srt b/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/f4HAfwk_aZM_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..2b054bf591c7b72ea888fa08caf4ca4d5c57c33f --- /dev/null +++ b/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/f4HAfwk_aZM_raw.srt @@ -0,0 +1,1352 @@ +1 +00:00:13,600 --> 00:00:18,120 +We spoke about mood subjunctive, the subjunctive + +2 +00:00:18,120 --> 00:00:23,580 +mood, and we divided it into three types. This is + +3 +00:00:33,930 --> 00:00:45,870 +subjunctive formulae subjunctive + +4 +00:00:45,870 --> 00:00:52,710 +and + +5 +00:00:52,710 --> 00:00:56,810 +where subjunctive + +6 +00:01:00,280 --> 00:01:03,540 +We also divided the mannative subjunctive into + +7 +00:01:03,540 --> 00:01:09,260 +three types. Okay? The mannative subjunctive into + +8 +00:01:09,260 --> 00:01:15,860 +three types. So we have recommendation, + +9 +00:01:18,560 --> 00:01:22,800 +we + +10 +00:01:22,800 --> 00:01:23,580 +have command, + +11 +00:01:26,740 --> 00:01:27,940 +and we have demand. + +12 +00:01:34,190 --> 00:01:37,010 +And we cited the example, it's necessary that + +13 +00:01:37,010 --> 00:01:43,450 +everyone abide to the law. It's necessary that + +14 +00:01:43,450 --> 00:01:46,070 +everyone abide to the law. This is the + +15 +00:01:46,070 --> 00:01:50,110 +recommendation. We use the bare infinitive. It's + +16 +00:01:50,110 --> 00:01:56,750 +necessary that + +17 +00:01:56,750 --> 00:02:02,350 +everyone abide + +18 +00:02:04,590 --> 00:02:05,210 +to the law. + +19 +00:02:08,290 --> 00:02:16,230 +We use here bare infinitive. However, in using or + +20 +00:02:16,230 --> 00:02:20,290 +in expressing command, we say it is necessary that + +21 +00:02:20,290 --> 00:02:25,690 +everyone should abide to the law. + +22 +00:02:28,790 --> 00:02:34,170 +So we have should in case of command. In case of + +23 +00:02:34,350 --> 00:02:45,170 +demand, we say it's necessary for everyone to + +24 +00:02:45,170 --> 00:02:46,350 +abide to the law. + +25 +00:02:50,310 --> 00:02:56,630 +So we use here for plus the infinitive. Okay, this + +26 +00:02:56,630 --> 00:03:02,010 +expresses demand. Okay. However, in translation, + +27 +00:03:03,360 --> 00:03:07,140 +In making recommendation, we say yajib. In making + +28 +00:03:07,140 --> 00:03:12,100 +demand, we say ala. In making command, we say ala. + +29 +00:03:12,180 --> 00:03:15,300 +In making demand, we say yatawajib. Okay, this is + +30 +00:03:15,300 --> 00:03:17,960 +Arabic. It's very essential to be understood + +31 +00:03:17,960 --> 00:03:22,440 +because this is very very accurate and very + +32 +00:03:23,680 --> 00:03:27,080 +important for translation once you translate the + +33 +00:03:27,080 --> 00:03:30,820 +recommendations once you translate the resolutions + +34 +00:03:30,820 --> 00:03:36,880 +or orders and once you translate the demands okay + +35 +00:03:36,880 --> 00:03:42,310 +this is regularly used in the official + +36 +00:03:42,310 --> 00:03:47,410 +institutions like the United Nations, General + +37 +00:03:47,410 --> 00:03:50,510 +Assembly, and the Security Council, the Arab + +38 +00:03:50,510 --> 00:03:56,290 +League, and other official organizations. Okay? + +39 +00:04:00,550 --> 00:04:06,250 +Now, we shift + +40 +00:04:09,460 --> 00:04:15,580 +to compounding. Compounding in English and Arabic. + +41 +00:04:15,740 --> 00:04:19,500 +How to make compounds. What are the types of + +42 +00:04:19,500 --> 00:04:23,640 +compounds? The syntactic types and the semantic + +43 +00:04:23,640 --> 00:04:28,240 +types of compounds. Sometimes we have solid + +44 +00:04:28,240 --> 00:04:30,940 +compounds like blackboard. + +45 +00:04:35,240 --> 00:04:36,580 +White house. + +46 +00:04:39,850 --> 00:04:45,290 +Okay? Sometimes we have hyphenated compounds, like + +47 +00:04:45,290 --> 00:04:48,630 +sit-in, mother-in-law, + +48 +00:04:52,030 --> 00:05:01,890 +tightrope walker. And other times we see spaced or + +49 +00:05:01,890 --> 00:05:06,590 +open compounds, like the Islamic University of + +50 +00:05:06,590 --> 00:05:06,870 +Gaza. + +51 +00:05:09,590 --> 00:05:10,370 +Okay? + +52 +00:05:13,370 --> 00:05:18,670 +How could the United Nations, for example, how + +53 +00:05:18,670 --> 00:05:20,970 +could we differentiate between these three types? + +54 +00:05:21,570 --> 00:05:25,490 +And are there rules for making compounds either + +55 +00:05:25,490 --> 00:05:33,350 +solid or hyphalated or spaced? Let's see. We need + +56 +00:05:33,350 --> 00:05:34,410 +to tackle this point. + +57 +00:05:38,530 --> 00:05:41,010 +So, the components of compounding words. + +58 +00:05:45,930 --> 00:05:50,670 +In these components, we see that some compounds + +59 +00:05:50,670 --> 00:05:54,630 +consist of two elements, some other compounds + +60 +00:05:54,630 --> 00:06:00,730 +consist of three elements, and these elements can + +61 +00:06:00,730 --> 00:06:05,610 +be simple words or complex words. + +62 +00:06:08,670 --> 00:06:12,470 +The elements of compounds can be nouns, can be + +63 +00:06:12,470 --> 00:06:18,650 +nouns and adjectives, verbs and nouns, adjectives + +64 +00:06:18,650 --> 00:06:21,850 +and nouns, pronouns, and different parts of + +65 +00:06:21,850 --> 00:06:26,810 +speech. So we need to touch these areas and then + +66 +00:06:26,810 --> 00:06:31,890 +go deeply to or go straight ahead to the syntactic + +67 +00:06:31,890 --> 00:06:35,010 +and semantic types of compounding. + +68 +00:06:39,060 --> 00:06:44,220 +We have compounds where the first element is noun + +69 +00:06:44,220 --> 00:07:01,740 +or pronoun or an adjective or a verb Yes, + +70 +00:07:02,700 --> 00:07:05,860 +once we say for example armchair + +71 +00:07:09,970 --> 00:07:11,490 +The first element is noun. + +72 +00:07:15,510 --> 00:07:16,910 +Pronoun. + +73 +00:07:19,470 --> 00:07:23,990 +He goat. He goat. + +74 +00:07:28,870 --> 00:07:31,350 +This is pronoun. + +75 +00:07:32,050 --> 00:07:38,450 +Hyphen goat. Okay. One word. + +76 +00:07:44,780 --> 00:07:45,340 +Okay, + +77 +00:07:49,020 --> 00:07:55,540 +we have she gate She gate She entered the + +78 +00:07:55,540 --> 00:07:57,500 +university from the she gate. What do you mean? + +79 +00:07:58,740 --> 00:07:59,380 +What does it mean? + +80 +00:08:02,260 --> 00:08:09,200 +She entered the university from the she gate Okay + +81 +00:08:09,200 --> 00:08:17,070 +We have The first element is an adjective. Once we + +82 +00:08:17,070 --> 00:08:25,030 +say blackboard. Blackboard. Black is an adjective. + +83 +00:08:26,230 --> 00:08:30,750 +Okay? We have also a verb. + +84 +00:08:34,150 --> 00:08:42,720 +Such as drawbridge. Drawbridge. Draw is verb okay + +85 +00:08:42,720 --> 00:08:48,300 +we also can have adverb when I say for example + +86 +00:08:48,300 --> 00:08:58,220 +outpost outpost outpost now + +87 +00:08:58,220 --> 00:09:03,440 +we + +88 +00:09:03,440 --> 00:09:08,340 +have the second element of the compound can be a + +89 +00:09:08,340 --> 00:09:13,710 +noun can be a pronoun Can be a verb and can be an + +90 +00:09:13,710 --> 00:09:15,210 +adverb as well. + +91 +00:09:23,570 --> 00:09:29,230 +When I say, for example, goldsmith, goldsmith, + +92 +00:09:30,410 --> 00:09:35,770 +tinsmith. The second element is a noun, two nouns. + +93 +00:09:36,910 --> 00:09:42,870 +The second element can be a pronoun. I'm going to + +94 +00:09:42,870 --> 00:09:48,350 +say, for example, overall. Overall, all, this is + +95 +00:09:48,350 --> 00:09:51,090 +floating quantifier, is a pronoun. + +96 +00:09:53,910 --> 00:09:58,530 +Overall, this is a compound ending with a pronoun. + +97 +00:10:03,790 --> 00:10:09,110 +We have a verb. The second element is a verb. Like + +98 +00:10:09,110 --> 00:10:11,430 +smash and grid. + +99 +00:10:15,190 --> 00:10:20,910 +Smash and grab. Smash and grab. Smash and grab. + +100 +00:10:21,990 --> 00:10:27,410 +Grab is a verb. It can be adverb. When I say, for + +101 +00:10:27,410 --> 00:10:33,670 +example, passerby. Passerby. Okay? + +102 +00:10:42,070 --> 00:10:46,270 +Okay. Now we have what is called syntactic + +103 +00:10:46,270 --> 00:10:51,450 +relationship between these elements. The elements + +104 +00:10:51,450 --> 00:10:54,850 +of the compound have what is called syntactic + +105 +00:10:54,850 --> 00:10:58,250 +relationships. And it can be parts of speech, for + +106 +00:10:58,250 --> 00:11:03,170 +example, can be coordination, can be other + +107 +00:11:03,170 --> 00:11:03,650 +elements. + +108 +00:11:11,390 --> 00:11:12,370 +Let's see. + +109 +00:11:15,560 --> 00:11:18,500 +The syntactic word group relations between the + +110 +00:11:18,500 --> 00:11:24,420 +elements of compounds. When I say sun in law, sun + +111 +00:11:24,420 --> 00:11:29,180 +in law. Sun is a noun. In? Preposition. + +112 +00:11:29,380 --> 00:11:32,540 +Preposition. Law? Now. Now. So, the relation + +113 +00:11:32,540 --> 00:11:37,240 +between these elements is parts of speech. Okay? + +114 +00:11:40,020 --> 00:11:44,780 +When I say, for example, good for nothing. Good is + +115 +00:11:44,780 --> 00:11:52,060 +an adjective for preposition. Nothing, it is + +116 +00:11:52,060 --> 00:11:58,380 +universal pronoun. Okay, nothing. So here we have + +117 +00:11:58,380 --> 00:12:02,540 +part of speech. Let's say for example, out of + +118 +00:12:02,540 --> 00:12:05,780 +work. Out of work, out. + +119 +00:12:08,560 --> 00:12:13,500 +can be adverb can be also preposition can be here + +120 +00:12:13,500 --> 00:12:20,440 +as adverb of preposition work so it is part of + +121 +00:12:20,440 --> 00:12:26,020 +speech okay we have coordination when I say for + +122 +00:12:26,020 --> 00:12:30,920 +example black and white black and white black is + +123 +00:12:30,920 --> 00:12:37,410 +adjective and coordinator then we have white + +124 +00:12:37,410 --> 00:12:41,730 +another adjective black and white fish and ships + +125 +00:12:41,730 --> 00:12:51,050 +fish and ships again noun conjunction noun okay so + +126 +00:12:51,050 --> 00:12:58,510 +the relationship here is coordination the + +127 +00:12:58,510 --> 00:13:02,170 +relationship can be verb and adjunct or object + +128 +00:13:02,170 --> 00:13:08,360 +when I say for example cease fire sees the verb + +129 +00:13:08,360 --> 00:13:16,380 +where it is object break + +130 +00:13:16,380 --> 00:13:26,980 +down break verb down adverb so the relation is + +131 +00:13:26,980 --> 00:13:34,140 +verb and adverb or object the adverb is an + +132 +00:13:34,140 --> 00:13:37,300 +adverbial. It is a verb. We have three types of + +133 +00:13:37,300 --> 00:13:44,000 +adverbials. Adjuncts, conjuncts, and disjuncts. + +134 +00:13:45,520 --> 00:13:50,040 +Okay? The adjunct is part of the sentence. If you + +135 +00:13:50,040 --> 00:13:53,340 +omit it, you change the meaning of the sentence. + +136 +00:13:53,980 --> 00:13:58,160 +However, the conjunct means the conjunctions which + +137 +00:13:58,160 --> 00:14:02,290 +you are familiar with. And the disjunct is + +138 +00:14:02,290 --> 00:14:05,150 +separated from the sentence by a comma. When I + +139 +00:14:05,150 --> 00:14:07,850 +say, for example, strictly speaking, + +140 +00:14:10,350 --> 00:14:16,750 +the prisoners exchange deal is the best all along + +141 +00:14:16,750 --> 00:14:20,070 +the history of the Palestinian issue. + +142 +00:14:26,790 --> 00:14:27,670 +Okay. + +143 +00:14:30,360 --> 00:14:35,860 +We have qualifier and noun like blackboard. + +144 +00:14:36,720 --> 00:14:42,040 +Blackboard. Qualifier means adjective. Board, + +145 +00:14:42,780 --> 00:14:47,180 +noun. Blackbird, the same thing. + +146 +00:14:50,560 --> 00:14:54,400 +When I say downtown, + +147 +00:14:55,680 --> 00:15:01,500 +this is adverb, noun. Okay? We have also adverb + +148 +00:15:01,500 --> 00:15:07,640 +verb, down power, down power, okay? + +149 +00:15:10,480 --> 00:15:13,760 +Afterplast, afterplast. + +150 +00:15:15,540 --> 00:15:19,740 +We have also adjective or sorry adverb noun, when + +151 +00:15:19,740 --> 00:15:24,740 +I say outpost, outpost, نقطة مراقبة يعني. + +152 +00:15:28,410 --> 00:15:31,010 +The first element may be considered as a subject. + +153 +00:15:31,130 --> 00:15:36,590 +When I say they break, they is subject. Break is a + +154 +00:15:36,590 --> 00:15:42,890 +verb. The first element can be an object. When I + +155 +00:15:42,890 --> 00:15:48,490 +say blood shed, blood shed. Who sheds the blood? + +156 +00:15:50,690 --> 00:15:54,390 +So blood here is an object. Okay? + +157 +00:15:58,900 --> 00:16:01,640 +We have what is called semantic relationship + +158 +00:16:01,640 --> 00:16:09,120 +between these elements of compounds. Okay? So we + +159 +00:16:09,120 --> 00:16:15,100 +have the first element denotes place. + +160 +00:16:18,720 --> 00:16:25,440 +When I say, for example, headache. Headache. Where + +161 +00:16:25,440 --> 00:16:29,030 +is the ache? It is in the head. So this is place. + +162 +00:16:29,630 --> 00:16:33,550 +Okay? The first element can denote time. When I + +163 +00:16:33,550 --> 00:16:42,850 +say nightclub, nightclub, night is time. Okay? The + +164 +00:16:42,850 --> 00:16:49,330 +first element can mean means or instrument. When I + +165 +00:16:49,330 --> 00:16:56,030 +say, for example, handwriting. Handwriting. Okay? + +166 +00:16:56,650 --> 00:16:57,230 +Hand. + +167 +00:17:02,790 --> 00:17:05,570 +The first element can denote resemblance. + +168 +00:17:07,910 --> 00:17:14,010 +When I say, for example, goldfish. Gold is the + +169 +00:17:14,010 --> 00:17:17,890 +resemblance element. The fish is like gold. So it + +170 +00:17:17,890 --> 00:17:24,370 +is goldfish. The first element can denote sex, + +171 +00:17:24,770 --> 00:17:27,460 +like Maid servant. + +172 +00:17:30,680 --> 00:17:35,860 +Maid servant. Lady doctor. + +173 +00:17:36,880 --> 00:17:41,680 +Yes. The first element can denote also purpose. + +174 +00:17:42,460 --> 00:17:47,460 +When I say tea bag, and the bag is for tea. Tea + +175 +00:17:47,460 --> 00:17:49,780 +bag. Tea bag. + +176 +00:17:52,500 --> 00:17:59,090 +Tea glass. Tea cup. Okay? + +177 +00:18:03,150 --> 00:18:08,830 +Now, the semantic types of compounds. The semantic + +178 +00:18:08,830 --> 00:18:15,810 +types of compounds. We have two types, endocentric + +179 +00:18:15,810 --> 00:18:23,090 +and exocentric. In the endocentric, the first + +180 +00:18:23,090 --> 00:18:28,030 +element denotes the meaning of the whole compound. + +181 +00:18:28,800 --> 00:18:32,620 +However, in the exocentric compound, you cannot + +182 +00:18:32,620 --> 00:18:35,620 +deduce the meaning from the structure of the + +183 +00:18:35,620 --> 00:18:39,500 +compound. So, in endocentric, the meaning of the + +184 +00:18:39,500 --> 00:18:42,480 +compound is classified according to the meaning of + +185 +00:18:42,480 --> 00:18:48,660 +its components. Dog food. This is a food for dogs. + +186 +00:18:49,920 --> 00:18:53,180 +However, in exocentric, the meaning of the + +187 +00:18:53,180 --> 00:18:57,400 +compound does not result from its component. So, + +188 +00:18:57,480 --> 00:18:58,380 +in, say, redhead, + +189 +00:19:01,540 --> 00:19:09,320 +It is not a type of head, okay? So the meaning is + +190 +00:19:09,320 --> 00:19:14,060 +different. You cannot deduce the meaning from the + +191 +00:19:14,060 --> 00:19:16,900 +compound and here it is called exocentric + +192 +00:19:16,900 --> 00:19:17,960 +compound. + +193 +00:19:20,540 --> 00:19:23,560 +Now, for the formation of the compound, we have + +194 +00:19:23,560 --> 00:19:26,580 +three types. As I told you, we have solid + +195 +00:19:26,580 --> 00:19:31,630 +compounds, hyphenated compounds and spaced + +196 +00:19:31,630 --> 00:19:38,270 +compounds or open compounds. When I say, for + +197 +00:19:38,270 --> 00:19:38,770 +example, + +198 +00:19:42,110 --> 00:19:46,370 +the solid compounds or closed form, this consists + +199 +00:19:46,370 --> 00:19:53,680 +of monosyllabic units, low suit, low suit, low, is + +200 +00:19:53,680 --> 00:19:58,240 +one syllabic word. Suit, the same. Wallpaper, + +201 +00:19:59,180 --> 00:20:03,820 +okay? Makeup, makeup, okay? + +202 +00:20:06,380 --> 00:20:10,100 +So you don't have any space between the two + +203 +00:20:10,100 --> 00:20:14,740 +elements. It is solid. We have hyphenated + +204 +00:20:14,740 --> 00:20:20,220 +compounds where the two units are combined by a + +205 +00:20:20,220 --> 00:20:20,680 +hyphen. + +206 +00:20:23,250 --> 00:20:27,350 +For example, good for nothing. You have a hyphen + +207 +00:20:27,350 --> 00:20:33,950 +between after for and before it. Salt and pepper. + +208 +00:20:36,430 --> 00:20:37,490 +Black and white. + +209 +00:20:40,130 --> 00:20:46,930 +Mother-in-law. Brother-in-law. Sister-in-law. Sit + +210 +00:20:46,930 --> 00:20:52,590 +in. You have a hyphen. Okay? Still, we have + +211 +00:20:53,420 --> 00:20:59,380 +compounds with open or spaced form, such as + +212 +00:20:59,380 --> 00:21:00,800 +distance learning, + +213 +00:21:03,180 --> 00:21:07,340 +open university, the Islamic University of Gaza, + +214 +00:21:09,480 --> 00:21:16,360 +United Kingdom, United Nations, player piano, lawn + +215 +00:21:16,360 --> 00:21:16,760 +tennis. + +216 +00:21:25,640 --> 00:21:30,240 +Now, the meaning of the compound can be understood + +217 +00:21:30,240 --> 00:21:34,500 +in different ways. This is called analyzability or + +218 +00:21:34,500 --> 00:21:35,260 +transparency. + +219 +00:21:38,940 --> 00:21:41,740 +The relationship between the compounds can be + +220 +00:21:41,740 --> 00:21:42,320 +attributed. + +221 +00:21:45,980 --> 00:21:50,780 +The meaning of the compound can be attributed to + +222 +00:21:50,780 --> 00:21:55,110 +the first element. can be deduced from the first + +223 +00:21:55,110 --> 00:21:57,870 +element, blackboard. + +224 +00:22:00,030 --> 00:22:03,330 +And this is called endocentric compound. + +225 +00:22:03,630 --> 00:22:08,230 +Endocentric compound, which we mentioned + +226 +00:22:08,230 --> 00:22:11,270 +semantically that we have two types of compounds. + +227 +00:22:11,370 --> 00:22:17,420 +What are they? Endocentric and exocentric. Okay? + +228 +00:22:17,900 --> 00:22:21,560 +So for the endocentric compound, here the meaning + +229 +00:22:21,560 --> 00:22:24,840 +is attributed to the first element, blackboard. + +230 +00:22:26,680 --> 00:22:27,400 +Okay? + +231 +00:22:30,100 --> 00:22:33,960 +Now, we have the meaning cannot be deduced from + +232 +00:22:33,960 --> 00:22:36,900 +the first element, and this is called exocentric, + +233 +00:22:37,040 --> 00:22:43,340 +as we mentioned. Okay? For example, photo store, + +234 +00:22:43,580 --> 00:22:49,980 +photo stool. Armchair. Office manager. The meaning + +235 +00:22:49,980 --> 00:22:54,380 +cannot be deduced from the first element. Okay? + +236 +00:22:55,640 --> 00:22:58,980 +Also, we have the third type. This is called + +237 +00:22:58,980 --> 00:23:05,300 +generalization. Okay? Where the meaning is deduced + +238 +00:23:05,300 --> 00:23:09,120 +from the two units, the first element and the + +239 +00:23:09,120 --> 00:23:12,400 +second element. Fighter bomber. + +240 +00:23:15,240 --> 00:23:23,260 +Muqatila. Okay? Fighter-bomber. The jets which + +241 +00:23:23,260 --> 00:23:29,480 +bombard bombs or rockets or missiles on the + +242 +00:23:29,480 --> 00:23:34,740 +enemies of the other side. Fighter-bomber. + +243 +00:23:38,760 --> 00:23:44,480 +As those we met during the Al Furqan War. Okay? + +244 +00:23:48,910 --> 00:23:53,590 +where they bombarded nearly million tons of bombs + +245 +00:23:53,590 --> 00:23:56,250 +upon Gaza. + +246 +00:23:59,490 --> 00:24:03,010 +Fighter-bomber. It's an aircraft which is both + +247 +00:24:03,010 --> 00:24:05,110 +fighter and a bomber. + +248 +00:24:09,860 --> 00:24:13,720 +We have compound adjectives, compound nouns, + +249 +00:24:14,020 --> 00:24:17,860 +compound verbs, compound adverbs, and even + +250 +00:24:17,860 --> 00:24:23,540 +compound prepositions or conjunctions. Okay? Let's + +251 +00:24:23,540 --> 00:24:27,980 +see the compound adjectives. We have solid + +252 +00:24:27,980 --> 00:24:34,420 +compounds. We have hyphenated and maybe open + +253 +00:24:34,420 --> 00:24:41,310 +compounds. When I say, for example, over time, ear + +254 +00:24:41,310 --> 00:24:48,230 +splitting, eye catching, downtown, city center. + +255 +00:24:49,110 --> 00:24:52,830 +Okay? It is solid, as you see. There is no space, + +256 +00:24:53,370 --> 00:24:59,630 +no hyphen. Okay? The number preceding the word + +257 +00:24:59,630 --> 00:25:05,150 +fold comes out with a solid compound. When I say, + +258 +00:25:05,230 --> 00:25:11,310 +for example, sixfold, fifteenfold. Also, all + +259 +00:25:11,310 --> 00:25:16,810 +points of compass are + +260 +00:25:16,810 --> 00:25:23,050 +also solid, northwest, northwestern. + +261 +00:25:26,790 --> 00:25:31,070 +Now, we need to see, we spoke about the solid + +262 +00:25:31,070 --> 00:25:36,090 +adjectives. Now we need to see the hyphenated + +263 +00:25:36,090 --> 00:25:40,250 +adjectives. The hyphenated compound adjectives. + +264 +00:25:43,410 --> 00:25:47,170 +If there be adjective preceding a noun, this is + +265 +00:25:47,170 --> 00:25:51,310 +estimate rules. We don't introduce clear-cut rules + +266 +00:25:51,310 --> 00:25:55,910 +or very accurate rules. These are estimate. Okay? + +267 +00:25:57,410 --> 00:26:04,490 +So, round table. Round table. This is compound. + +268 +00:26:04,950 --> 00:26:11,620 +Blue sky. So, round is an adjective, blue is + +269 +00:26:11,620 --> 00:26:16,880 +adjective as well. Both of them precede the noun, + +270 +00:26:17,460 --> 00:26:24,460 +table and sky. We have verb preceding an adjective + +271 +00:26:24,460 --> 00:26:30,080 +or adverb. When I say, for example, feel good + +272 +00:26:30,080 --> 00:26:36,990 +factor. Feel good factor. Feel is a verb. Good + +273 +00:26:36,990 --> 00:26:42,310 +adjective. Verb preceding a preposition. If you + +274 +00:26:42,310 --> 00:26:45,290 +have this, then you have a hyphen between the + +275 +00:26:45,290 --> 00:26:49,890 +first element and the second element. Okay? If you + +276 +00:26:49,890 --> 00:26:53,990 +have verb and preposition, this is stick on label. + +277 +00:26:55,070 --> 00:27:00,070 +Stick on label. So you have a hyphen between the + +278 +00:27:00,070 --> 00:27:06,780 +verb and the preposition. Stand by. Stand by. So + +279 +00:27:06,780 --> 00:27:11,180 +you have a hyphen between the preposition and the + +280 +00:27:11,180 --> 00:27:19,060 +verb If you have adjective preceding a noun ending + +281 +00:27:19,060 --> 00:27:23,600 +with ed then you have a hyphen between the + +282 +00:27:23,600 --> 00:27:30,280 +adjective and this noun which ends with ed as in + +283 +00:27:30,280 --> 00:27:37,620 +middle aged lady Middle aged lady Middle-aged. You + +284 +00:27:37,620 --> 00:27:38,260 +have a hyphen. + +285 +00:27:41,140 --> 00:27:45,660 +If you have an adjective or a noun or adverb + +286 +00:27:45,660 --> 00:27:49,120 +preceding pleasant participant, then also you have + +287 +00:27:49,120 --> 00:27:55,660 +a hyphen. Long-lasting affair. Long-lasting. Long + +288 +00:27:55,660 --> 00:27:59,100 +-lasting. Then you have a hyphen between long, the + +289 +00:27:59,100 --> 00:28:03,780 +adjective, and lasting. Okay? If you have numbers, + +290 +00:28:05,510 --> 00:28:11,210 +Spilled out or as numerous, once we have 30 piece + +291 +00:28:11,210 --> 00:28:17,490 +hand. 30 piece hand. 30 then hyphen, piece. Three + +292 +00:28:17,490 --> 00:28:20,750 +-day vacation. + +293 +00:28:23,950 --> 00:28:28,870 +Okay? Three-week trip. + +294 +00:28:32,970 --> 00:28:34,010 +Okay? + +295 +00:28:40,960 --> 00:28:45,540 +So you have a hyphen between the number and the + +296 +00:28:45,540 --> 00:28:54,360 +noun. You have adjectives with the word high or + +297 +00:28:54,360 --> 00:28:54,720 +low. + +298 +00:28:57,720 --> 00:29:01,000 +This comes out with compound adjectives. Once you + +299 +00:29:01,000 --> 00:29:04,950 +have high and then the completion of the adjective + +300 +00:29:04,950 --> 00:29:08,410 +either by using noun or whatever then it is + +301 +00:29:08,410 --> 00:29:11,950 +separated by a hyphen when I say high level + +302 +00:29:11,950 --> 00:29:20,230 +discussion high level discussion okay so these are + +303 +00:29:20,230 --> 00:29:23,990 +the types of hyphenated compound adjectives you + +304 +00:29:23,990 --> 00:29:26,530 +have to understand them very neatly very + +305 +00:29:26,530 --> 00:29:30,930 +accurately and apply them on your writing okay + +306 +00:29:30,930 --> 00:29:36,940 +it's very very important Okay? In writing, the + +307 +00:29:36,940 --> 00:29:40,860 +hyphen is very famous in English, but not in + +308 +00:29:40,860 --> 00:29:44,820 +Arabic. We don't have hyphenation in Arabic. We + +309 +00:29:44,820 --> 00:29:47,960 +have it in English. So all mistakes or all errors + +310 +00:29:47,960 --> 00:29:52,160 +committed in this field are related to + +311 +00:29:52,160 --> 00:29:54,680 +interlingual errors or interlingual errors? + +312 +00:29:55,880 --> 00:29:59,540 +Interlingual errors because they derive from the + +313 +00:29:59,540 --> 00:30:01,300 +difficulty of the language. + +314 +00:30:05,030 --> 00:30:08,430 +we have compound verbs we've seen compound + +315 +00:30:08,430 --> 00:30:17,110 +adjectives now we have compound verbs okay the + +316 +00:30:17,110 --> 00:30:20,030 +verb the compound verb always consists or mostly + +317 +00:30:20,030 --> 00:30:24,290 +consists of modifier modifier and the verb the + +318 +00:30:24,290 --> 00:30:32,250 +modifier can be usually preposition or adverb can + +319 +00:30:32,250 --> 00:30:35,330 +be an adjective And can be a noun as well. + +320 +00:30:36,330 --> 00:30:45,610 +Overrate, overrate, downsize, whitewash, browbeat, + +321 +00:30:47,130 --> 00:30:58,110 +overrun, overdrawn, overdrafted. Okay? So you have + +322 +00:30:58,110 --> 00:31:03,230 +the modifier as preposition here. Or it can be an + +323 +00:31:03,230 --> 00:31:10,630 +adverb or adjective or a noun. Overrate, this is + +324 +00:31:10,630 --> 00:31:15,370 +adjective, the first element. Downsize, whitewash, + +325 +00:31:16,190 --> 00:31:20,470 +browbeat. Adjective, whitewash, browbeat, this is + +326 +00:31:20,470 --> 00:31:21,210 +noun. + +327 +00:31:24,210 --> 00:31:30,490 +The phrasal verbs are not hyphenated. All phrasal + +328 +00:31:30,490 --> 00:31:41,750 +verbs are not hyphenated. So, run out of, give in, + +329 +00:31:42,470 --> 00:31:49,770 +find out, look after, claim on, look up to, etc. + +330 +00:31:50,390 --> 00:31:52,610 +They are not hyphenated at all. + +331 +00:31:57,670 --> 00:32:00,670 +So we need to terminate on compounding in Arabic, + +332 +00:32:01,350 --> 00:32:05,290 +and next time we need to see the activities for + +333 +00:32:05,290 --> 00:32:10,750 +teaching compounding and other forms of word + +334 +00:32:10,750 --> 00:32:15,490 +formations, derivation and inflection. Okay, so + +335 +00:32:15,490 --> 00:32:19,030 +please come next time ready for introducing your + +336 +00:32:19,030 --> 00:32:24,530 +activities for teaching word formation with its + +337 +00:32:24,530 --> 00:32:28,010 +three types, derivation, inflection and + +338 +00:32:28,010 --> 00:32:30,710 +compounding. That's it for today. Thank you. + diff --git a/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/wbhF1Rs8xZo_postprocess.srt b/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/wbhF1Rs8xZo_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..8c0b30927a9a2cdfd2280dfdf3f26da3cc13646a --- /dev/null +++ b/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/wbhF1Rs8xZo_postprocess.srt @@ -0,0 +1,1728 @@ +1 +00:00:18,380 --> 00:00:22,040 +Last time we spoke about the stress in English and + +2 +00:00:22,040 --> 00:00:25,840 +Arabic and we found that there is a big difference + +3 +00:00:25,840 --> 00:00:30,750 +between the two languages. The stress system of + +4 +00:00:30,750 --> 00:00:36,150 +English is of time intervals. However, the stress + +5 +00:00:36,150 --> 00:00:41,390 +of Arabic is of syllabic... it is syllabic time. + +6 +00:00:42,850 --> 00:00:47,590 +So, it is not necessarily to have every single + +7 +00:00:47,590 --> 00:00:52,130 +word stressed in English. However, every single + +8 +00:00:52,130 --> 00:00:56,970 +word is stressed in Arabic. Every single word is + +9 +00:00:56,970 --> 00:01:04,390 +stressed in Arabic. So the situation is that our + +10 +00:01:04,390 --> 00:01:08,370 +students, once learning English, they shift the + +11 +00:01:08,370 --> 00:01:11,890 +stress system of Arabic into English and they + +12 +00:01:11,890 --> 00:01:15,190 +stress every single word. This comes out with a + +13 +00:01:15,190 --> 00:01:18,190 +heavy accent that cannot be understood by native + +14 +00:01:18,190 --> 00:01:26,470 +speakers. Last time we explained certain rules for + +15 +00:01:26,470 --> 00:01:36,590 +the stress. And we found that we have almost a + +16 +00:01:36,590 --> 00:01:44,070 +systematic system for the stress in English. But + +17 +00:01:44,070 --> 00:01:48,250 +this system cannot apply to all words of English + +18 +00:01:48,250 --> 00:01:52,990 +mainly because these words are borrowed from other + +19 +00:01:52,990 --> 00:01:59,050 +languages. So every group of words has its own + +20 +00:01:59,050 --> 00:02:05,290 +system of stress. It depends on its origin. So the + +21 +00:02:05,290 --> 00:02:11,050 +Anglo-Saxon words mostly have stress in the first + +22 +00:02:11,050 --> 00:02:17,930 +syllable. But this cannot apply to Latin words or + +23 +00:02:17,930 --> 00:02:21,850 +English words of Latin origin or Portuguese or + +24 +00:02:21,850 --> 00:02:28,710 +etc. Okay? So, I tried to introduce the stress + +25 +00:02:28,710 --> 00:02:35,810 +system last time by introducing the syllables and + +26 +00:02:35,810 --> 00:02:40,230 +the suffixes at the end of a word and how the + +27 +00:02:40,230 --> 00:02:46,670 +stress is available. Okay? Today, we'll try to + +28 +00:02:46,670 --> 00:02:53,540 +check your understanding and see how You + +29 +00:02:53,540 --> 00:02:57,580 +understood the last lecture, but after completing + +30 +00:02:57,580 --> 00:03:02,400 +the second section of this lecture, which is about + +31 +00:03:02,400 --> 00:03:06,340 +the stress in Arabic. So let's see. + +32 +00:03:10,280 --> 00:03:16,160 +We mentioned that the stress is prominent in words + +33 +00:03:16,160 --> 00:03:20,080 +in English, I mean words in isolation. However, + +34 +00:03:20,240 --> 00:03:25,710 +the sentence stress can be shifted. So I say, for + +35 +00:03:25,710 --> 00:03:31,670 +example, princess, princess Diana. I move this + +36 +00:03:31,670 --> 00:03:36,750 +list to the beginning of the word princess, okay, + +37 +00:03:37,230 --> 00:03:40,310 +in connected speech. However, in isolation, it is + +38 +00:03:40,310 --> 00:03:44,850 +princess, the second syllable. + +39 +00:03:51,540 --> 00:03:53,600 +the stress we mentioned that the stress in the + +40 +00:03:53,600 --> 00:04:00,400 +sentence changed the meaning okay so I thought you + +41 +00:04:00,400 --> 00:04:04,600 +would you would eat it this means that he have you + +42 +00:04:04,600 --> 00:04:09,100 +have eaten it I thought you would eat it this + +43 +00:04:09,100 --> 00:04:13,560 +means that you haven't eaten it so the meaning + +44 +00:04:13,560 --> 00:04:16,740 +changed according to the position of stress here + +45 +00:04:16,740 --> 00:04:20,300 +we + +46 +00:04:20,300 --> 00:04:24,510 +spoke about the stress and its connection to + +47 +00:04:24,510 --> 00:04:28,530 +rhythm of English and we found that the rhythm + +48 +00:04:28,530 --> 00:04:35,550 +itself is a number of stresses okay these stresses + +49 +00:04:35,550 --> 00:04:39,670 +are of time intervals in English as we mentioned + +50 +00:04:39,670 --> 00:04:44,750 +while of Arabic in Arabic it is of it is stress + +51 +00:04:44,750 --> 00:04:48,630 +timed okay so + +52 +00:04:50,750 --> 00:04:53,690 +The stress of English is bound to time intervals, + +53 +00:04:54,530 --> 00:04:58,350 +while in Arabic it is bound to stress intervals, + +54 +00:04:59,610 --> 00:05:01,050 +to syllabic intervals, sorry. + +55 +00:05:06,190 --> 00:05:10,670 +We don't have, as I mentioned previously, purely + +56 +00:05:11,850 --> 00:05:15,910 +or neatly systematic rules for putting the stress. + +57 +00:05:16,050 --> 00:05:20,790 +Every single word has its own system of stress. + +58 +00:05:21,330 --> 00:05:29,010 +Every single group of words have their own system + +59 +00:05:29,010 --> 00:05:33,510 +of stress. However, we have estimate rules as we + +60 +00:05:33,510 --> 00:05:35,270 +mentioned last time. + +61 +00:05:45,240 --> 00:05:50,760 +We've seen the placement of stress for nouns, for + +62 +00:05:50,760 --> 00:05:55,660 +verbs, for adjectives, etc. last time and we found + +63 +00:05:55,660 --> 00:06:02,640 +differences between them. Okay? And also we've + +64 +00:06:02,640 --> 00:06:08,440 +seen the phrase stress and how it changes the + +65 +00:06:08,440 --> 00:06:08,760 +meaning. + +66 +00:06:13,580 --> 00:06:20,360 +For example, This sentence, the big boys written a + +67 +00:06:20,360 --> 00:06:20,960 +good report. + +68 +00:06:24,860 --> 00:06:30,580 +So you have three words stressed. This is bound to + +69 +00:06:30,580 --> 00:06:35,800 +time intervals as you see. It's very difficult for + +70 +00:06:35,800 --> 00:06:37,760 +the Arab learners to pronounce this sentence + +71 +00:06:37,760 --> 00:06:40,820 +mainly because every single word in Arabic is + +72 +00:06:40,820 --> 00:06:44,620 +stressed. So you find your students say, the big + +73 +00:06:44,620 --> 00:06:50,000 +boy has written a good report, which is not + +74 +00:06:50,000 --> 00:06:54,420 +English. The big boy has written a good report. + +75 +00:06:57,400 --> 00:07:01,280 +It's completely different. So, + +76 +00:07:03,650 --> 00:07:07,450 +The stress, as you see, is bound to, we have here + +77 +00:07:07,450 --> 00:07:15,310 +three chunks. Every chunk is stressed and we have + +78 +00:07:15,310 --> 00:07:21,830 +syllables equal in time intervals once pronouncing + +79 +00:07:21,830 --> 00:07:24,570 +the sentence. The big boys written a good report. + +80 +00:07:30,590 --> 00:07:36,130 +We have spoken about the compound nouns and found + +81 +00:07:36,130 --> 00:07:42,550 +that the compound nouns are also of a certain + +82 +00:07:42,550 --> 00:07:49,230 +system. The compound noun of two words, two nouns, + +83 +00:07:50,250 --> 00:07:52,250 +has this list in the first syllable, as we + +84 +00:07:52,250 --> 00:07:56,710 +mentioned last time. I say tie brighter, teacup, + +85 +00:07:59,150 --> 00:08:10,310 +teabag. Hot dog Sandwich Sandwich The first part + +86 +00:08:10,310 --> 00:08:18,330 +is stressed Okay We + +87 +00:08:18,330 --> 00:08:25,930 +have White house White house It's different from + +88 +00:08:25,930 --> 00:08:33,290 +white house The first one is the governmental + +89 +00:08:33,290 --> 00:08:37,170 +building in the United States. While the second + +90 +00:08:37,170 --> 00:08:43,330 +one, any White House. So White House, which one of + +91 +00:08:43,330 --> 00:08:46,010 +them? The first or the second? + +92 +00:08:51,390 --> 00:08:57,590 +When I say White House, the second. The first, + +93 +00:08:57,930 --> 00:09:03,620 +White House. The first, okay? So they differ in + +94 +00:09:03,620 --> 00:09:08,960 +meaning. As we mentioned last time, the stress has + +95 +00:09:08,960 --> 00:09:12,940 +grammatical function and also has semantic + +96 +00:09:12,940 --> 00:09:16,040 +function. So the position of the stress + +97 +00:09:16,040 --> 00:09:21,020 +differentiates the meaning. This is applicable in + +98 +00:09:21,020 --> 00:09:26,160 +compound nouns and also in words in isolation. We + +99 +00:09:26,160 --> 00:09:31,800 +spoke about the verb noun words like for example + +100 +00:09:31,800 --> 00:09:37,880 +report the stress is in the first syllable report + +101 +00:09:37,880 --> 00:09:44,480 +the second subject first syllable noun subject + +102 +00:09:44,480 --> 00:09:54,560 +object object you see so we have differences + +103 +00:09:54,560 --> 00:10:00,340 +between them according to their function in the + +104 +00:10:00,340 --> 00:10:04,540 +language, either verbs or nouns. So in case of + +105 +00:10:04,540 --> 00:10:07,180 +having a noun, the stress is in the first + +106 +00:10:07,180 --> 00:10:10,800 +syllable. In case of having a verb, the stress is + +107 +00:10:10,800 --> 00:10:15,360 +in the second syllable. Even the stress can + +108 +00:10:15,360 --> 00:10:19,660 +differentiate the meaning of the whole sentence if + +109 +00:10:19,660 --> 00:10:23,740 +you shift it from one word to another. This is + +110 +00:10:23,740 --> 00:10:28,680 +called contrastive stress. Contrastive stress. I + +111 +00:10:28,680 --> 00:10:32,520 +here have four sentences. They are similar to each + +112 +00:10:32,520 --> 00:10:38,300 +other. So we need to pronounce them and then to + +113 +00:10:38,300 --> 00:10:41,120 +give their meanings. We need to translate them + +114 +00:10:41,120 --> 00:10:47,160 +into Arabic. So the first sentence, I never gave + +115 +00:10:47,160 --> 00:10:51,960 +you that book. The second one, I never gave you + +116 +00:10:51,960 --> 00:10:56,440 +that book. The third one, I never gave you that + +117 +00:10:56,440 --> 00:11:01,430 +book. The fourth one, I never gave you that book. + +118 +00:11:03,730 --> 00:11:09,730 +So every single sentence has a meaning that + +119 +00:11:09,730 --> 00:11:13,950 +differs from the others. I need you to translate + +120 +00:11:13,950 --> 00:11:18,370 +them into Arabic after being trained or after + +121 +00:11:18,370 --> 00:11:23,450 +trying to pronounce them secretly. + +122 +00:11:24,990 --> 00:11:25,750 +Okay? + +123 +00:11:30,000 --> 00:11:34,020 +So try to think just in two minutes time. + +124 +00:11:40,340 --> 00:11:44,180 +I never gave you that book. I never gave you that + +125 +00:11:44,180 --> 00:11:48,520 +book. Never gave you that book. I never gave you + +126 +00:11:48,520 --> 00:11:49,060 +that book. + +127 +00:11:52,220 --> 00:11:54,920 +So the sentences are completely different from + +128 +00:11:54,920 --> 00:11:56,480 +each other semantically. + +129 +00:12:00,210 --> 00:12:05,370 +Who could try to translate the first sentence? + +130 +00:12:22,930 --> 00:12:24,210 +Yes. + +131 +00:12:30,650 --> 00:12:34,050 +I am not. Maybe someone else. + +132 +00:12:39,370 --> 00:12:42,050 +I never gave you that book. Okay? + +133 +00:12:45,450 --> 00:12:51,390 +This means that I did not give you the book. Maybe + +134 +00:12:51,390 --> 00:12:55,770 +someone else gave you the book. Do you have this, + +135 +00:12:55,970 --> 00:12:59,050 +the same translation? Is that you mean? Is that + +136 +00:12:59,050 --> 00:13:01,260 +what you mean? So what do you mean? + +137 +00:13:04,420 --> 00:13:09,680 +No, no. The sentence here, I never give you that + +138 +00:13:09,680 --> 00:13:12,860 +book, this means that somebody else gave you the + +139 +00:13:12,860 --> 00:13:16,620 +book. The second sentence, I never give you that + +140 +00:13:16,620 --> 00:13:16,880 +book. + +141 +00:13:30,250 --> 00:13:34,830 +Who could just translate this sentence? I'll never + +142 +00:13:34,830 --> 00:13:35,990 +give you that book. + +143 +00:13:46,270 --> 00:13:52,250 +It means I have ever never given you that book at + +144 +00:13:52,250 --> 00:14:00,590 +any time whatsoever. Okay? Yes, that's good. I + +145 +00:14:00,590 --> 00:14:01,810 +never gave you that book. + +146 +00:14:07,470 --> 00:14:13,990 +I never gave you that book. What does this mean? + +147 +00:14:17,870 --> 00:14:18,350 +Sorry. + +148 +00:14:29,480 --> 00:14:30,020 +No, + +149 +00:14:33,280 --> 00:14:37,160 +no. Sorry. Who would just give the correct + +150 +00:14:37,160 --> 00:14:43,420 +translation? When I gave you that book, I might + +151 +00:14:43,420 --> 00:14:46,720 +give + +152 +00:14:46,720 --> 00:14:52,500 +you the book, but it seems that I forgot. I forgot + +153 +00:14:52,500 --> 00:14:57,500 +whether I gave you this book or not. So, I might + +154 +00:14:57,500 --> 00:15:01,340 +have given you the book. This is the translation. + +155 +00:15:03,520 --> 00:15:05,100 +I'll never give you that book. + +156 +00:15:08,760 --> 00:15:09,220 +Yes? + +157 +00:15:14,860 --> 00:15:19,120 +You, not somebody else? What does it mean? + +158 +00:15:23,110 --> 00:15:27,050 +This means that I never gave you that book, but I + +159 +00:15:27,050 --> 00:15:32,210 +gave it to someone else? Yes, that's true. + +160 +00:15:32,930 --> 00:15:38,650 +Correct. Okay. I never gave you that book. This + +161 +00:15:38,650 --> 00:15:44,090 +means that I never gave you that book, but I might + +162 +00:15:44,090 --> 00:15:49,370 +give it to someone else. Or I might have given it + +163 +00:15:49,370 --> 00:15:54,050 +to someone else. Okay? So the meaning changed + +164 +00:15:54,050 --> 00:15:57,350 +according to the position of stress. In the first + +165 +00:15:57,350 --> 00:16:01,410 +sentence, you have the stress on the pronoun I. + +166 +00:16:02,130 --> 00:16:06,570 +The second, on never. And the third, the verb + +167 +00:16:06,570 --> 00:16:11,830 +gave. And the third, the pronoun you. So the + +168 +00:16:11,830 --> 00:16:16,590 +sentences differ in pronunciation and differ also + +169 +00:16:16,590 --> 00:16:19,810 +in meaning. I never gave you that book. Sorry. I + +170 +00:16:19,810 --> 00:16:23,640 +never gave you that book. I never gave you that + +171 +00:16:23,640 --> 00:16:27,980 +book. I never gave you that book. I never gave you + +172 +00:16:27,980 --> 00:16:32,420 +that book. Okay? So this is called + +173 +00:16:32,420 --> 00:16:33,320 +contrastlessness. + +174 +00:16:35,880 --> 00:16:37,940 +Even we have this in Arabic as well. + +175 +00:16:43,220 --> 00:16:46,300 +So we have it also in Arabic. + +176 +00:16:53,410 --> 00:16:54,530 +When I say, for example, + +177 +00:16:57,250 --> 00:17:02,370 +ذهبت إلى المدرسة اليوم. ذهبت إلى المدرسة اليوم. + +178 +00:17:05,110 --> 00:17:11,270 +ذهبت اليوم إلى، sorry ذهبت إلى المدرسة اليوم. So + +179 +00:17:11,270 --> 00:17:15,150 +once I move the stress from one word to another, I + +180 +00:17:15,150 --> 00:17:18,750 +change the meaning even in Arabic. So we have + +181 +00:17:18,750 --> 00:17:22,110 +contrastive stress in Arabic as well. Okay? + +182 +00:17:22,730 --> 00:17:25,630 +Wherever you put the stress, you change the + +183 +00:17:25,630 --> 00:17:32,230 +meaning. As I mentioned, the Arabic stress is + +184 +00:17:32,230 --> 00:17:38,890 +bound to syllables. It is syllabic timed. It's + +185 +00:17:38,890 --> 00:17:45,150 +bound to syllable intervals. This means that every + +186 +00:17:45,150 --> 00:17:47,610 +single word is stressed, not every single + +187 +00:17:47,610 --> 00:17:50,850 +syllable. I say every single word is stressed in + +188 +00:17:50,850 --> 00:17:54,880 +Arabic. But this cannot be applicable to English. + +189 +00:18:01,120 --> 00:18:01,960 +Okay? + +190 +00:18:05,040 --> 00:18:12,260 +The stressed Arabic is + +191 +00:18:12,260 --> 00:18:15,920 +available according to the syllables. So we have + +192 +00:18:15,920 --> 00:18:21,040 +the Arabic words can be either C, V, يعني + +193 +00:18:21,040 --> 00:18:29,220 +consonant vowel or cvv or cvc or cvvc يعني + +194 +00:18:29,220 --> 00:18:35,780 +consonant vowel vowel consonant or cvcc consonant + +195 +00:18:35,780 --> 00:18:43,720 +vowel consonant consonant okay so + +196 +00:18:43,720 --> 00:18:49,210 +every syllable begins with a consonant or else A + +197 +00:18:49,210 --> 00:18:51,770 +consonant is borrowed from a previous word through + +198 +00:18:51,770 --> 00:18:55,710 +a legend, as you see, like the definite article + +199 +00:18:55,710 --> 00:19:01,150 +ال. Once you pronounce it within the sentence, I + +200 +00:19:01,150 --> 00:19:04,910 +say ذهبت إلى المدرسة. إلى المدرسة. I cannot say + +201 +00:19:04,910 --> 00:19:08,070 +ذهبت إلى المدرسة. + +202 +00:19:08,690 --> 00:19:11,670 +So إلى المدرسة. This is called a legend. You are + +203 +00:19:11,670 --> 00:19:14,650 +familiar with this, I think. You've taken this in + +204 +00:19:14,650 --> 00:19:19,780 +the class of phonetics and phonology. Okay? + +205 +00:19:22,820 --> 00:19:32,560 +So you have an example, بيت المدير. I cannot say + +206 +00:19:32,560 --> 00:19:38,300 +بيت المدير. I say بيت المدير. And this is called + +207 +00:19:38,300 --> 00:19:43,020 +constructed state. The stress is very simple in + +208 +00:19:43,020 --> 00:19:46,120 +Arabic. In case of having a constructed state, + +209 +00:19:46,200 --> 00:19:50,050 +يعني مضعف إليه, then the stress must be on the + +210 +00:19:50,050 --> 00:19:54,870 +possessor, not on the possessee. So, al-mudir is + +211 +00:19:54,870 --> 00:19:59,230 +the possessor. The constructed state is al-mudir. + +212 +00:19:59,570 --> 00:20:02,210 +Why do you say al-mudir multiple times? It is + +213 +00:20:02,210 --> 00:20:05,930 +because the constructed state, al-mudir multiple + +214 +00:20:05,930 --> 00:20:10,730 +times, is always stressed in Arabic. Baytul mudir. + +215 +00:20:11,610 --> 00:20:15,330 +So, I have a high pitch on al-mudir. + +216 +00:20:28,460 --> 00:20:32,500 +Okay, we have words of one syllable that have + +217 +00:20:32,500 --> 00:20:38,100 +stress whether it is long or short I say برد برد + +218 +00:20:38,100 --> 00:20:44,140 +one syllable so it is stressed طارع one syllable + +219 +00:20:44,140 --> 00:20:49,220 +stressed في one syllable stressed remember that + +220 +00:20:49,220 --> 00:20:53,800 +the English words of one syllable is also + +221 +00:20:53,800 --> 00:20:58,060 +stressed, are also stressed in isolation. But in + +222 +00:20:58,060 --> 00:21:04,160 +connected speech, they are of weak forms. Okay? + +223 +00:21:05,860 --> 00:21:08,580 +However, words of two syllables, two or three + +224 +00:21:08,580 --> 00:21:11,200 +syllables, take primary stress on the first + +225 +00:21:11,200 --> 00:21:20,900 +syllable. I say, أنا, أنا, two syllables. أبدًا + +226 +00:21:22,330 --> 00:21:29,270 +Two syllables كتبة Three syllables كتبة So the + +227 +00:21:29,270 --> 00:21:38,250 +stress is on the first syllable كتبة أبدا + +228 +00:21:38,250 --> 00:21:47,750 +The first syllable أنا The first syllable Okay + +229 +00:21:54,320 --> 00:21:57,440 +Now, the multisyllable words have the stress + +230 +00:21:57,440 --> 00:22:01,740 +mostly on the last syllable. If you have a word of + +231 +00:22:01,740 --> 00:22:05,240 +more than two, three syllables, multisyllable, + +232 +00:22:05,620 --> 00:22:08,280 +then the stress is in the last syllable in Arabic. + +233 +00:22:12,260 --> 00:22:18,500 +The last + +234 +00:22:18,500 --> 00:22:19,380 +syllable is stressed. + +235 +00:22:30,230 --> 00:22:38,070 +if the word is CVCC or the syllable is CVCC or + +236 +00:22:38,070 --> 00:22:42,730 +CVVC then this list is in the final syllable when + +237 +00:22:42,730 --> 00:22:44,250 +I say for example كتبت + +238 +00:22:47,720 --> 00:22:52,780 +You find your voice rises quite high at the end of + +239 +00:22:52,780 --> 00:23:08,180 +a word. Now we + +240 +00:23:08,180 --> 00:23:11,880 +have + +241 +00:23:11,880 --> 00:23:16,160 +some articles in Arabic which are not stressed. if + +242 +00:23:16,160 --> 00:23:21,560 +followed with two consonants like and if they + +243 +00:23:21,560 --> 00:23:30,500 +don't have secondary stress في في البيت في البيت + +244 +00:23:30,500 --> 00:23:36,000 +البيت if you have an article في followed by two + +245 +00:23:36,000 --> 00:23:41,140 +consonants ال ب then the في article is not + +246 +00:23:41,140 --> 00:23:43,040 +stressed في البيت + +247 +00:23:46,170 --> 00:23:51,850 +في بيتنا في بيتنا you find that my voice is quite + +248 +00:23:51,850 --> 00:23:58,110 +high in في بي في بيتنا why because في is followed + +249 +00:23:58,110 --> 00:24:01,710 +by one consonant not two so it is stressed + +250 +00:24:11,530 --> 00:24:15,330 +In case of having inversion of subject, once you + +251 +00:24:15,330 --> 00:24:18,770 +move the subject to the beginning of the sentence, + +252 +00:24:18,870 --> 00:24:22,630 +to the sentence initial position, you stress the + +253 +00:24:22,630 --> 00:24:28,090 +inversion system. So inversion of subject and + +254 +00:24:28,090 --> 00:24:31,010 +predicate seems to change the word on which the + +255 +00:24:31,010 --> 00:24:35,510 +stress folds, but not the stress type. So الرجل في + +256 +00:24:35,510 --> 00:24:42,000 +البيت. الرجل في البيت. البيت is stressed الرجل في + +257 +00:24:42,000 --> 00:24:50,480 +البيت في البيتي رجل the stress remains at final + +258 +00:24:50,480 --> 00:24:56,460 +position either البيت or الرجل I spoke about the + +259 +00:24:56,460 --> 00:25:01,540 +constructed state the possessive sentence or the + +260 +00:25:01,540 --> 00:25:04,320 +possessive phrase has the stress in the second + +261 +00:25:04,320 --> 00:25:07,700 +part I mean the constructed state is always + +262 +00:25:07,700 --> 00:25:08,780 +stressed + +263 +00:25:18,380 --> 00:25:23,720 +The second part + +264 +00:25:23,720 --> 00:25:26,580 +is always a constructed state. So, the constructed + +265 +00:25:26,580 --> 00:25:28,560 +state is always stressed. + +266 +00:25:33,760 --> 00:25:37,580 +In case of having a compound noun consisting of + +267 +00:25:38,800 --> 00:25:43,740 +noun plus adjective then + +268 +00:25:43,740 --> 00:25:49,080 +the noun receives the stress I say فستان أزرق + +269 +00:25:49,080 --> 00:25:58,040 +فستان is stressed and this differs from a sentence + +270 +00:25:58,040 --> 00:26:01,900 +like كتاب الولدي as I mentioned because here the + +271 +00:26:01,900 --> 00:26:04,860 +stress is on the possessor not the possessee + +272 +00:26:09,810 --> 00:26:13,490 +So you have in Arabic every single word stressed + +273 +00:26:13,490 --> 00:26:18,470 +in Arabic not every single syllable however we + +274 +00:26:18,470 --> 00:26:21,450 +don't have every single word stressed in case of + +275 +00:26:21,450 --> 00:26:29,390 +English so كتب الولد تقريرا جيدا كتب the first + +276 +00:26:29,390 --> 00:26:34,450 +syllable كتب الولد و the first syllable تقريرا + +277 +00:26:34,450 --> 00:26:37,110 +this is the middle جيدا the first + +278 +00:26:39,840 --> 00:26:44,260 +This is your Arabic. Every single word is + +279 +00:26:44,260 --> 00:26:49,340 +stressed. But this cannot correspond to English. + +280 +00:26:49,800 --> 00:26:53,060 +This is why you have your students move the Arabic + +281 +00:26:53,060 --> 00:26:56,680 +system of stress into English and begin to + +282 +00:26:56,680 --> 00:27:00,440 +pronounce English in a heavy accent that cannot be + +283 +00:27:00,440 --> 00:27:03,200 +understood mostly by native speakers. + +284 +00:27:06,160 --> 00:27:11,410 +Okay. Now we have what is called contrastive + +285 +00:27:11,410 --> 00:27:14,790 +stress. I say, + +286 +00:27:17,810 --> 00:27:23,770 +«Sami wajah damuna.» «Sami wajah damuna.» «Sami + +287 +00:27:23,770 --> 00:27:29,200 +wajah damuna.» So you have the stress moving from + +288 +00:27:29,200 --> 00:27:32,160 +one word to another in the three sentences, + +289 +00:27:32,460 --> 00:27:36,480 +changing the meaning. So it is the same system as + +290 +00:27:36,480 --> 00:27:43,040 +the contrastive stress in English. I never gave + +291 +00:27:43,040 --> 00:27:48,120 +you that book. I never gave you that book. I never + +292 +00:27:48,120 --> 00:27:52,240 +gave you that book. Okay? So it is the same + +293 +00:27:52,240 --> 00:27:55,280 +system. But this is optional. It depends on the + +294 +00:27:55,280 --> 00:27:58,340 +speaker. So you can stress whatever word you like + +295 +00:27:58,340 --> 00:28:05,320 +just to convey a certain meaning. Now, we'll try + +296 +00:28:05,320 --> 00:28:09,860 +to make some sort of discussion for the stress + +297 +00:28:09,860 --> 00:28:14,660 +system in English and see the points of + +298 +00:28:14,660 --> 00:28:15,200 +interference + +299 +00:28:19,160 --> 00:28:22,240 +In your pronunciation, I hope that you pronounce + +300 +00:28:22,240 --> 00:28:22,740 +correctly. + +301 +00:28:25,840 --> 00:28:29,860 +But we need to check your pronunciation. + +302 +00:28:47,320 --> 00:28:47,920 +Okay. + +303 +00:28:57,140 --> 00:28:58,540 +So, + +304 +00:29:01,420 --> 00:29:01,680 +okay. + +305 +00:29:37,730 --> 00:29:46,210 +So we need to ask anyone of you to pronounce these + +306 +00:29:46,210 --> 00:29:55,390 +words. Just one word. The first one. Again. Enjoy. + +307 +00:29:57,350 --> 00:29:58,250 +Where's the stress? + +308 +00:30:04,510 --> 00:30:09,650 +The first one, enjoy. Where do you have it? In the + +309 +00:30:09,650 --> 00:30:10,470 +second syllable. + +310 +00:30:13,230 --> 00:30:21,390 +Next. Yes. Document. The stress is in the first + +311 +00:30:21,390 --> 00:30:23,390 +syllable. Excellent. Could you have your name? + +312 +00:30:24,990 --> 00:30:26,930 +Excellent. Next. + +313 +00:30:30,290 --> 00:30:34,250 +Where's the stress? In the second syllable. + +314 +00:30:36,910 --> 00:30:37,950 +Next. + +315 +00:30:45,070 --> 00:30:51,470 +This is Arabic. Afternoon. Afternoon. Where's the + +316 +00:30:51,470 --> 00:30:56,830 +stress? No. Afternoon. This is the correct + +317 +00:30:56,830 --> 00:31:01,420 +pronunciation. Afternoon. The stress is in the + +318 +00:31:01,420 --> 00:31:01,780 +second. + +319 +00:31:05,400 --> 00:31:05,900 +Yes. + +320 +00:31:10,000 --> 00:31:15,260 +Volunteer. The stress is the last syllable. + +321 +00:31:24,660 --> 00:31:33,620 +Yes, next.Japanese? This is Arabic. Japanese is, + +322 +00:31:33,740 --> 00:31:35,760 +this is this this, the last syllable. + +323 +00:31:38,640 --> 00:31:45,740 +Yes? Arabic بتقوليه. Unique. + +324 +00:31:49,280 --> 00:31:52,500 +Employee. The last syllable. + +325 +00:31:55,720 --> 00:32:04,120 +Boutique. The last syllable. Next. Antique. The + +326 +00:32:04,120 --> 00:32:04,680 +last syllable. + +327 +00:32:15,340 --> 00:32:16,740 +Technique. + +328 +00:32:19,900 --> 00:32:23,620 +Engineer. Career. + +329 +00:32:26,940 --> 00:32:28,340 +Mountaineer. + +330 +00:32:31,770 --> 00:32:33,170 +Official. + +331 +00:32:35,170 --> 00:32:35,650 +Visual. + +332 +00:32:39,670 --> 00:32:43,210 +Politician. Where's the stress? + +333 +00:32:49,550 --> 00:32:56,870 +Here you have the stress? The second. Yes. The + +334 +00:32:56,870 --> 00:33:03,910 +second Or the first after the suffix politician + +335 +00:33:03,910 --> 00:33:14,230 +Okay Addition, + +336 +00:33:14,450 --> 00:33:21,390 +addition, addition Next + +337 +00:33:21,390 --> 00:33:27,090 +Ancient, + +338 +00:33:27,510 --> 00:33:33,180 +where is this? Ancient. Ancient. Where is the + +339 +00:33:33,180 --> 00:33:39,760 +stress? The first syllable. Yes. Next. + +340 +00:33:45,160 --> 00:33:51,540 +Spacious. Spacious. The first syllable. Next. + +341 +00:33:54,540 --> 00:34:01,260 +Organic. Where is the stress? Ga. Second. Next. + +342 +00:34:02,840 --> 00:34:03,840 +Yes. + +343 +00:34:08,720 --> 00:34:14,320 +Commercial. Commercial. مش commercial. We don't + +344 +00:34:14,320 --> 00:34:18,660 +have gymnasium in English. Commercial. Mer. This + +345 +00:34:18,660 --> 00:34:21,160 +is a stress. Next. + +346 +00:34:23,260 --> 00:34:28,520 +Annual. Excellent. The first syllable. Next. + +347 +00:34:31,790 --> 00:34:35,630 +Indian, the first syllable. Next. + +348 +00:34:40,310 --> 00:34:44,790 +And if someone just pronounce it correctly. Raise + +349 +00:34:44,790 --> 00:34:49,170 +your voice, please. Could you pronounce it? + +350 +00:34:52,130 --> 00:34:58,730 +Yes. No? Television. Television. V. Television. + +351 +00:34:59,810 --> 00:35:04,090 +Next. Efficient. + +352 +00:35:08,230 --> 00:35:09,210 +No, this is Arabic. + +353 +00:35:12,410 --> 00:35:13,810 +Delicious. + +354 +00:35:16,550 --> 00:35:16,950 +Next. + +355 +00:35:21,470 --> 00:35:22,870 +Fantastic. + +356 +00:35:25,430 --> 00:35:26,950 +Ta. Yes. + +357 +00:35:37,070 --> 00:35:43,450 +Yes. Ability. Ability. Next. + +358 +00:35:51,590 --> 00:35:52,990 +Yes. + +359 +00:35:55,410 --> 00:36:03,210 +No. Diameter. Diameter. Yes. Diameter. + +360 +00:36:08,820 --> 00:36:17,100 +So, the suffix is meta. Dia is the stress. Next. + +361 +00:36:25,200 --> 00:36:31,080 +Yes. The stress in the first syllable. So, it is + +362 +00:36:31,080 --> 00:36:31,820 +medical. + +363 +00:36:34,280 --> 00:36:35,160 +Next. + +364 +00:36:39,730 --> 00:36:47,590 +No. Biography. Where's the stress? U, O. + +365 +00:36:48,430 --> 00:36:49,830 +Biography. + +366 +00:36:53,050 --> 00:37:00,810 +Next. Biology. Your type. + +367 +00:37:01,630 --> 00:37:01,970 +Next. + +368 +00:37:10,350 --> 00:37:15,250 +I could not hear you. Simplify. The stress in the + +369 +00:37:15,250 --> 00:37:17,490 +first syllable. Next. + +370 +00:37:24,430 --> 00:37:29,090 +Nationality. Where is the stress? Yes. + +371 +00:37:45,990 --> 00:37:51,550 +Thermometer. Thermometer. Next? + +372 +00:37:56,050 --> 00:37:59,110 +Electrical. Next? + +373 +00:38:02,130 --> 00:38:05,450 +Unify. Unify. First. + +374 +00:38:08,590 --> 00:38:11,890 +Where's the stress? Co. + +375 +00:38:14,370 --> 00:38:15,570 +Psychology. Next. + +376 +00:38:18,610 --> 00:38:19,310 +Where is the stress? + +377 +00:38:23,770 --> 00:38:26,070 +Operate. The stress in the first syllable. + +378 +00:38:36,210 --> 00:38:38,510 +Apologize. The stress in the first syllable. + +379 +00:38:45,530 --> 00:38:50,230 +Dangerous. The first syllable. Next. + +380 +00:38:53,530 --> 00:39:01,390 +Necessary. The first syllable. Next. Dominate. + +381 +00:39:03,450 --> 00:39:04,310 +Next. + +382 +00:39:08,530 --> 00:39:11,650 +Exaggerate. Next. + +383 +00:39:15,390 --> 00:39:32,710 +Integrate. The first syllable. Next. This is + +384 +00:39:32,710 --> 00:39:36,690 +Arabic. Certificate. This is Arabic. Certificate. + +385 +00:39:37,830 --> 00:39:38,710 +Next. + +386 +00:39:45,810 --> 00:39:47,010 +Socialize. + +387 +00:39:49,090 --> 00:39:52,710 +Next. It is the first syllable, socialize. + +388 +00:39:54,250 --> 00:40:02,050 +Criticize, the first. Yes. Emphasize, the first. + +389 +00:40:06,870 --> 00:40:15,430 +Recognize, the first syllable. Where is + +390 +00:40:15,430 --> 00:40:21,130 +it? What is this? Okay. Next. + +391 +00:40:25,570 --> 00:40:26,970 +Obvious. + +392 +00:40:28,730 --> 00:40:29,350 +Next. + +393 +00:40:35,930 --> 00:40:40,170 +Miscellaneous. C. Miscellaneous. + +394 +00:40:42,590 --> 00:40:43,990 +Yes. + +395 +00:40:48,950 --> 00:40:51,310 +So you see the system is completely different. + +396 +00:40:53,030 --> 00:40:57,630 +Every single group of words has + +397 +00:40:57,630 --> 00:41:05,310 +its own system of pronunciation. And this produces + +398 +00:41:05,310 --> 00:41:08,210 +what is called interlingual and interlingual + +399 +00:41:08,210 --> 00:41:14,530 +errors. For the interlingual errors, as you've + +400 +00:41:14,530 --> 00:41:17,970 +seen,they are available in the weak forms of + +401 +00:41:17,970 --> 00:41:22,470 +English mainly the schwa they are available in + +402 +00:41:22,470 --> 00:41:27,650 +however in Arabic we only have two clusters okay + +403 +00:41:27,650 --> 00:41:30,530 +so this makes your students fracture the + +404 +00:41:30,530 --> 00:41:35,270 +clusterization system by inserting a vowel after + +405 +00:41:35,270 --> 00:41:40,210 +each consonant of English okay as we've seen in a + +406 +00:41:40,210 --> 00:41:45,440 +word like street it is pronounced as a street or + +407 +00:41:45,440 --> 00:41:50,440 +street, okay, wrongly. So, this is called + +408 +00:41:50,440 --> 00:41:56,900 +interlingual error, okay? Now, we also have seen + +409 +00:41:56,900 --> 00:41:59,940 +what's called the gymnasium system, which is + +410 +00:41:59,940 --> 00:42:04,100 +available in Arabic. The gymnasium system is not + +411 +00:42:04,100 --> 00:42:09,360 +available in English. So, we don't have words of + +412 +00:42:09,360 --> 00:42:12,600 +double of doubling in English like for example + +413 +00:42:12,600 --> 00:42:17,020 +collapse this is English but saying collapse this + +414 +00:42:17,020 --> 00:42:22,260 +is Arabic it's not English okay command this is + +415 +00:42:22,260 --> 00:42:29,280 +Arabic command correct not correct comment not + +416 +00:42:29,280 --> 00:42:34,120 +comment okay the stress as you see either in + +417 +00:42:34,120 --> 00:42:37,260 +isolation or in connected speech is quite + +418 +00:42:37,260 --> 00:42:40,750 +difficult okay because we don't have systematic + +419 +00:42:40,750 --> 00:42:45,810 +system or what is called rule-based system. We've + +420 +00:42:45,810 --> 00:42:49,470 +seen that the stress in Arabic is productive. It + +421 +00:42:49,470 --> 00:42:53,950 +is rule-based. It's systematic. We have rules for + +422 +00:42:53,950 --> 00:42:58,350 +the stress in Arabic, but we cannot give perfect + +423 +00:42:58,350 --> 00:43:02,150 +rules for English stress. But we only introduce + +424 +00:43:02,150 --> 00:43:05,710 +estimate rules as we did. So you have to + +425 +00:43:05,710 --> 00:43:08,200 +understand these rules to correct your + +426 +00:43:08,200 --> 00:43:12,340 +pronunciation and to pronounce words in connected + +427 +00:43:12,340 --> 00:43:17,360 +utterance very, very correctly and perfectly after + +428 +00:43:17,360 --> 00:43:21,500 +checking your subrasegmental phonemes, whether + +429 +00:43:21,500 --> 00:43:26,540 +being understood or not. Try to check that through + +430 +00:43:26,540 --> 00:43:32,400 +reading, and the more you read... + +431 +00:43:32,400 --> 00:43:35,440 +Next time we are going to see the intonation + +432 +00:43:35,440 --> 00:43:40,630 +system. Amen. Bismillah. + diff --git a/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/zBagEruu8lQ_postprocess.srt b/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/zBagEruu8lQ_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..cad4448d46c824f191582ba63adb1d11a5054be6 --- /dev/null +++ b/PL9fwy3NUQKwa0Sd0s-XLQCrtFM4_s2KMt/zBagEruu8lQ_postprocess.srt @@ -0,0 +1,1612 @@ +1 +00:00:09,280 --> 00:00:14,200 +Pay attention. Attention please. So we have four + +2 +00:00:14,200 --> 00:00:19,380 +types of pitches. This is the low pitch, the + +3 +00:00:19,380 --> 00:00:23,080 +medial pitch, the high pitch, and the rising + +4 +00:00:23,080 --> 00:00:29,610 +pitch. Okay? We need to see their use in English. + +5 +00:00:31,110 --> 00:00:32,930 +In the English sentences, we speak about + +6 +00:00:32,930 --> 00:00:37,350 +declarative sentences, speak about WHO questions, + +7 +00:00:38,010 --> 00:00:41,590 +yes-no questions, and the attitude of speakers in + +8 +00:00:41,590 --> 00:00:45,710 +expressing himself either or herself by echoing + +9 +00:00:45,710 --> 00:00:50,090 +questions or echo questions or other types of + +10 +00:00:50,090 --> 00:00:54,570 +attitudes as I mean feelings, the feelings of the + +11 +00:00:54,570 --> 00:01:03,720 +speaker. Okay? So, We have different + +12 +00:01:03,720 --> 00:01:07,520 +tabs according to these pitches. We have them + +13 +00:01:07,520 --> 00:01:12,040 +configured in six tabs according to Kharma and + +14 +00:01:12,040 --> 00:01:15,340 +Hajjaj. We are going to touch them one by one very + +15 +00:01:15,340 --> 00:01:22,700 +quickly and very briefly. Okay? So we have the + +16 +00:01:22,700 --> 00:01:23,940 +high fall intonation. + +17 +00:01:26,520 --> 00:01:33,690 +This type of this type of pitch or this type of + +18 +00:01:33,690 --> 00:01:38,250 +intonation the high fall here the voice starts + +19 +00:01:38,250 --> 00:01:44,270 +high and then falls to a low pitch okay it's used + +20 +00:01:44,270 --> 00:01:48,890 +for political and friendly interrogative questions + +21 +00:01:48,890 --> 00:01:54,270 +okay you have the topic word at the end of the + +22 +00:01:54,270 --> 00:02:00,690 +question rises then falls what did you buy what + +23 +00:02:00,690 --> 00:02:06,610 +did you buy what did you buy okay buy here we have + +24 +00:02:06,610 --> 00:02:12,090 +we have buy rising then falling according to + +25 +00:02:12,090 --> 00:02:16,290 +numbers the low is number one the mid is number + +26 +00:02:16,290 --> 00:02:19,950 +two the high is number three the high pitch and + +27 +00:02:19,950 --> 00:02:24,170 +the rising pitch is number four so this one is + +28 +00:02:24,170 --> 00:02:31,370 +three one so you can just have a contour line on + +29 +00:02:31,370 --> 00:02:34,610 +the word buy at the end of the question so it is + +30 +00:02:34,610 --> 00:02:40,990 +three one also + +31 +00:02:40,990 --> 00:02:47,670 +it is used with verbless structure I say well well + +32 +00:02:47,670 --> 00:02:58,250 +okay well well it is again high four, three, one, + +33 +00:02:58,590 --> 00:03:03,570 +okay? And also we use this talk in the end of + +34 +00:03:03,570 --> 00:03:08,430 +declarative sentences, declarative descriptive + +35 +00:03:08,430 --> 00:03:12,230 +sentences. Once you describe, for example, your + +36 +00:03:12,230 --> 00:03:14,870 +flat, anyone of the tenants come to rent your + +37 +00:03:14,870 --> 00:03:17,950 +flat, for example, you show him or her, this is + +38 +00:03:17,950 --> 00:03:20,770 +the dining room, this is the lounge, this is the + +39 +00:03:20,770 --> 00:03:23,990 +kitchen, that's the sitting room, and that's the + +40 +00:03:23,990 --> 00:03:28,030 +dining room. that's the dining room okay the last + +41 +00:03:28,030 --> 00:03:37,250 +sentence it is three one okay so the high fall the + +42 +00:03:37,250 --> 00:03:42,930 +high fall intonation the voice starts high and + +43 +00:03:42,930 --> 00:03:46,110 +falls to a low pitch as we mentioned okay it's + +44 +00:03:46,110 --> 00:03:49,950 +used in polite friendly and verbal structure will + +45 +00:03:49,950 --> 00:03:53,030 +will okay + +46 +00:03:57,030 --> 00:04:02,030 +also in polite and friendly and friendly + +47 +00:04:02,030 --> 00:04:06,490 +interrogative structure what did you eat what did + +48 +00:04:06,490 --> 00:04:11,990 +you eat eat okay the last one it is three one okay + +49 +00:04:11,990 --> 00:04:17,530 +also it's used in polite friendly imperative + +50 +00:04:17,530 --> 00:04:23,520 +structure call me soon call me soon Call me soon, + +51 +00:04:23,860 --> 00:04:31,060 +soon, soon, rise, fall. Okay. The high fall. + +52 +00:04:35,480 --> 00:04:39,920 +For the high fall, it is again the same thing. It + +53 +00:04:39,920 --> 00:04:44,580 +is continued explanation. It is used with polite + +54 +00:04:44,580 --> 00:04:49,420 +affirmative sentences as we mentioned. That's the + +55 +00:04:49,420 --> 00:04:53,460 +dining room. once you describe something okay the + +56 +00:04:53,460 --> 00:04:56,360 +flat or whatever you like so that's the dining + +57 +00:04:56,360 --> 00:05:02,580 +room okay also in demanding agreement in tech + +58 +00:05:02,580 --> 00:05:07,680 +question we use rise fall okay you are in serious + +59 +00:05:07,680 --> 00:05:13,920 +aren't you aren't you you start high then fall + +60 +00:05:13,920 --> 00:05:17,040 +number + +61 +00:05:17,040 --> 00:05:22,540 +two is high rise The voice starts low or medium + +62 +00:05:22,540 --> 00:05:26,420 +pitch and rises to a high pitch. Starts low, + +63 +00:05:26,520 --> 00:05:34,440 +number two, then rises to number three. It is used + +64 +00:05:34,440 --> 00:05:38,920 +in different ways. once you ask someone to repeat + +65 +00:05:38,920 --> 00:05:45,260 +to say sorry pardon me excuse me okay here we can + +66 +00:05:45,260 --> 00:05:50,720 +have this meaning by asking what did you hear okay + +67 +00:05:50,720 --> 00:05:55,760 +what did you see what did you see i went to the + +68 +00:05:55,760 --> 00:05:59,440 +zoo yesterday and i have seen i have seen lots of + +69 +00:05:59,440 --> 00:06:04,020 +animals lots of beasts i've seen the lion the + +70 +00:06:04,020 --> 00:06:09,630 +tiger and a hyena what did you see what did you + +71 +00:06:09,630 --> 00:06:15,250 +see this means i need the speaker to repeat okay + +72 +00:06:15,250 --> 00:06:21,710 +so it is two three again + +73 +00:06:21,710 --> 00:06:25,650 +if you need explanation if you need explanation + +74 +00:06:25,650 --> 00:06:27,650 +for something + +75 +00:06:29,320 --> 00:06:35,000 +the speakers or the speaker utter, this is done by + +76 +00:06:35,000 --> 00:06:39,440 +using the high rise intonation. Okay, I've taken + +77 +00:06:39,440 --> 00:06:45,720 +my PhD London University. London, London, okay, + +78 +00:06:46,320 --> 00:06:50,940 +London, it is to rise. This means that the + +79 +00:06:50,940 --> 00:06:54,800 +listener needs more information about London. + +80 +00:06:57,670 --> 00:07:01,230 +I say, for example, Baba New Guinea applied + +81 +00:07:01,230 --> 00:07:04,410 +yesterday for having a membership in the United + +82 +00:07:04,410 --> 00:07:10,390 +Nations General Assembly. Baba New Guinea? You + +83 +00:07:10,390 --> 00:07:15,130 +raise your voice in Baba New Guinea? This means + +84 +00:07:15,130 --> 00:07:18,630 +that you don't know about this state. Lots of + +85 +00:07:18,630 --> 00:07:23,350 +information. You need the speaker to supply you + +86 +00:07:23,350 --> 00:07:27,700 +with more information. okay in echoing questions + +87 +00:07:27,700 --> 00:07:32,880 +in echo questions also use the high rise mid high + +88 +00:07:32,880 --> 00:07:41,460 +two three okay for + +89 +00:07:41,460 --> 00:07:48,080 +example mariam + +90 +00:07:48,080 --> 00:07:50,740 +attended the class mariam attended the class + +91 +00:07:52,060 --> 00:07:55,320 +Maryam attended the class, so you raise your voice + +92 +00:07:55,320 --> 00:08:01,040 +on class. The class, this is two, three, okay? + +93 +00:08:05,480 --> 00:08:10,320 +Also for expressing astonishment or admiration, we + +94 +00:08:10,320 --> 00:08:14,920 +use the higher eyes. Do I know you? Do I know you? + +95 +00:08:15,620 --> 00:08:16,340 +Okay. + +96 +00:08:19,130 --> 00:08:22,030 +Once expressing agreement, as I mentioned, in + +97 +00:08:22,030 --> 00:08:25,850 +question tag, we use also high rise. You like to + +98 +00:08:25,850 --> 00:08:31,250 +drink tea? Don't you? Don't you? You raise your + +99 +00:08:31,250 --> 00:08:40,030 +voice on you. Two, three. Yes. High rise. + +100 +00:08:42,210 --> 00:08:47,310 +High rise. Number three, + +101 +00:08:48,090 --> 00:08:48,730 +low fall. + +102 +00:08:52,290 --> 00:08:54,930 +The voice starts at medium pitch, then falls to a + +103 +00:08:54,930 --> 00:09:04,010 +low pitch. Two, one. Medium, then low. Okay? This + +104 +00:09:04,010 --> 00:09:09,090 +is to express reserved expressions. Okay? Careless + +105 +00:09:09,090 --> 00:09:15,270 +and not interested expressions. Okay? So, for + +106 +00:09:15,270 --> 00:09:21,450 +example, I can tell you that According to your + +107 +00:09:21,450 --> 00:09:25,730 +timetable, we have comparative linguistics taught + +108 +00:09:25,730 --> 00:09:31,910 +to you by Dr. Amir. You say, who? Who? This means + +109 +00:09:31,910 --> 00:09:37,530 +that you express reserved feeling towards the + +110 +00:09:37,530 --> 00:09:38,970 +lecturer. Okay? + +111 +00:09:43,810 --> 00:09:48,550 +I say, John is coming to attend the class today. + +112 +00:09:49,200 --> 00:09:52,700 +Who? This means that you don't like John to come. + +113 +00:09:53,820 --> 00:09:54,600 +Okay, who? + +114 +00:09:58,820 --> 00:10:02,760 +Also once expressing verbal structure, reserved + +115 +00:10:02,760 --> 00:10:05,740 +verbal structure. We mean that I went, for + +116 +00:10:05,740 --> 00:10:08,800 +example, I went for making shopping yesterday with + +117 +00:10:08,800 --> 00:10:12,300 +my daughter, so I bought her a very nice Islamic + +118 +00:10:12,300 --> 00:10:18,510 +uniform. You say, good, good. Good. This means + +119 +00:10:18,510 --> 00:10:25,400 +that you don't mind. So, it is 2-1, okay? Also in + +120 +00:10:25,400 --> 00:10:27,760 +polite and imperative structure, once you show + +121 +00:10:27,760 --> 00:10:32,400 +someone the way to somewhere, for example, the + +122 +00:10:32,400 --> 00:10:35,980 +Islamic University of Gaza from Palestine Square. + +123 +00:10:36,320 --> 00:10:39,460 +You meet a tourist in Palestine Square who asks + +124 +00:10:39,460 --> 00:10:41,600 +you about the location of the Islamic University. + +125 +00:10:42,160 --> 00:10:46,360 +You say to him, go down the street, leave the + +126 +00:10:46,360 --> 00:10:51,020 +second two traffic lights, then turn left and go + +127 +00:10:51,020 --> 00:10:55,060 +along the street until reaching the Following + +128 +00:10:55,060 --> 00:10:58,660 +traffic light then tail right and go about for 10 + +129 +00:10:58,660 --> 00:11:04,400 +minutes then tail left again Tail left again Okay, + +130 +00:11:04,600 --> 00:11:08,340 +so the last sentence tail left again is used in 2 + +131 +00:11:08,340 --> 00:11:13,400 +-1 Okay low fall You see + +132 +00:11:18,430 --> 00:11:22,270 +Also, it is used in serious and considered + +133 +00:11:22,270 --> 00:11:24,510 +expression in the form of imperative structure. + +134 +00:11:25,550 --> 00:11:25,710 +Okay? + +135 +00:11:28,930 --> 00:11:32,810 +This is serious imperative structure. It is also 2 + +136 +00:11:32,810 --> 00:11:37,530 +-1. What does he say? What does he say? If you + +137 +00:11:37,530 --> 00:11:40,710 +attend a court, for example, and you have the + +138 +00:11:40,710 --> 00:11:46,090 +magistrate utters a sentence against the suspect + +139 +00:11:46,090 --> 00:11:51,690 +and you are one of the audience who just drew the + +140 +00:11:51,690 --> 00:11:58,390 +suspect, okay? So, you hear the sentence and you + +141 +00:11:58,390 --> 00:12:01,670 +say, what did he say? What did he say? This means + +142 +00:12:01,670 --> 00:12:06,610 +that you reject the sentence of the magistrate, + +143 +00:12:07,070 --> 00:12:12,390 +for example. Also, this can be available in the + +144 +00:12:12,390 --> 00:12:16,830 +affirmative serious structure. Once you say, for + +145 +00:12:16,830 --> 00:12:21,410 +example, linguistics is a science which studies + +146 +00:12:21,410 --> 00:12:25,510 +languages. You say, that's right. That's right. + +147 +00:12:25,730 --> 00:12:28,850 +This means that you understand and you know fully + +148 +00:12:28,850 --> 00:12:33,890 +this information. Okay? That's right. that's right + +149 +00:12:33,890 --> 00:12:40,330 +okay number four the low rise here we have the + +150 +00:12:40,330 --> 00:12:46,610 +voice starts low and rises to a medium pitch okay + +151 +00:12:46,610 --> 00:12:50,990 +it + +152 +00:12:50,990 --> 00:12:54,050 +starts low and rises to a medium pitch this is one + +153 +00:12:54,050 --> 00:12:59,890 +two okay this can be used in friendly and polite + +154 +00:12:59,890 --> 00:13:04,810 +expressions in an interrogative structure. Do you + +155 +00:13:04,810 --> 00:13:08,750 +live near here? Do you live near here? I don't say + +156 +00:13:08,750 --> 00:13:12,550 +do you live near here? It's quite impolite, okay? + +157 +00:13:12,950 --> 00:13:16,570 +Do you live near here? Do you live near here? So + +158 +00:13:16,570 --> 00:13:22,610 +the word here at the end is of medium pitch. Do + +159 +00:13:22,610 --> 00:13:26,030 +you live near here? The + +160 +00:13:28,810 --> 00:13:32,770 +Also, once you express detached, reserving + +161 +00:13:32,770 --> 00:13:37,130 +statement + +162 +00:13:37,130 --> 00:13:40,250 +about, for example, a judgment or whatever, you + +163 +00:13:40,250 --> 00:13:43,850 +say, what did you say? What did you say? This + +164 +00:13:43,850 --> 00:13:46,450 +means that you don't agree, okay? What did you + +165 +00:13:46,450 --> 00:13:52,940 +say? And also in giving orders or imperative + +166 +00:13:52,940 --> 00:13:57,720 +structure, once you feel very confident, once you + +167 +00:13:57,720 --> 00:14:01,140 +give orders, for example, press the button, press + +168 +00:14:01,140 --> 00:14:04,280 +the button, button is quite high, press the + +169 +00:14:04,280 --> 00:14:05,480 +button, okay? + +170 +00:14:14,510 --> 00:14:18,190 +Also, once you express confidence and reassuring + +171 +00:14:18,190 --> 00:14:20,710 +expressions in a form of interrogative structure + +172 +00:14:20,710 --> 00:14:26,970 +with a question like, where have you bought it? + +173 +00:14:27,790 --> 00:14:31,090 +Where have you bought it? You know the location, + +174 +00:14:31,550 --> 00:14:35,330 +but you ask him or her confidently about the place + +175 +00:14:35,330 --> 00:14:41,030 +which you already know it. So, you remind the + +176 +00:14:41,030 --> 00:14:45,040 +speaker, saying, where have you bought it? Where + +177 +00:14:45,040 --> 00:14:49,200 +have you bought it? Bought it, number two and the + +178 +00:14:49,200 --> 00:14:52,160 +rest of the sentence number one. This shows that + +179 +00:14:52,160 --> 00:14:57,280 +you know the place. Number five, the fall rise. + +180 +00:14:59,100 --> 00:15:02,020 +Here, the voice starts high, then falls, then + +181 +00:15:02,020 --> 00:15:07,540 +rises. Starts high, fall, then rises. Okay. + +182 +00:15:10,600 --> 00:15:14,650 +This to express partial agreement. Once you + +183 +00:15:14,650 --> 00:15:19,190 +partially agree on something, okay? He's flying to + +184 +00:15:19,190 --> 00:15:24,630 +London. He's flying to London. This means that you + +185 +00:15:24,630 --> 00:15:28,630 +partially agree for him to traveling to London, + +186 +00:15:28,990 --> 00:15:33,490 +okay? You are not, you do not or you are not fully + +187 +00:15:33,490 --> 00:15:37,070 +agreed about that, okay? She's flying to Greece. + +188 +00:15:37,550 --> 00:15:42,880 +She's flying to Greece. This means that You agree + +189 +00:15:42,880 --> 00:15:43,860 +reluctantly. + +190 +00:15:46,980 --> 00:15:47,300 +Also, + +191 +00:15:53,460 --> 00:15:56,240 +this can be done in expressing warning in + +192 +00:15:56,240 --> 00:15:58,020 +imperative structure. + +193 +00:15:59,820 --> 00:16:04,520 +Mind the gap. Mind the gap. Mind the gap. + +194 +00:16:07,740 --> 00:16:13,450 +High, fall, rise. Mind the gap. mind the gap you + +195 +00:16:13,450 --> 00:16:17,110 +find this in loudspeakers in any of the British + +196 +00:16:17,110 --> 00:16:22,950 +railway stations okay the officials there or the + +197 +00:16:22,950 --> 00:16:28,290 +employees there warn the travelers okay from a gap + +198 +00:16:28,290 --> 00:16:32,010 +between the train and the platform so you find the + +199 +00:16:32,010 --> 00:16:36,970 +loudspeaker always says mind the gap mind the gap + +200 +00:16:36,970 --> 00:16:43,960 +okay gap is rise mind high mind the gap, they + +201 +00:16:43,960 --> 00:16:49,640 +tabaan fall okay we + +202 +00:16:49,640 --> 00:16:53,880 +have number six rise fall where the voice starts + +203 +00:16:53,880 --> 00:16:58,820 +in a medium pitch or low pitch then rises and then + +204 +00:16:58,820 --> 00:17:09,040 +falls so two three one okay this + +205 +00:17:09,040 --> 00:17:13,170 +can be you have the word fantastic Fantastic. + +206 +00:17:14,230 --> 00:17:22,170 +Okay. You see it with number two, three, one. + +207 +00:17:22,830 --> 00:17:30,650 +Fantastic. Lovely. That's lovely. Okay. Two, + +208 +00:17:30,970 --> 00:17:36,590 +three, one. Okay. This is to express admiration. + +209 +00:17:37,390 --> 00:17:37,830 +Okay. + +210 +00:17:41,540 --> 00:17:47,060 +This also can be expressed by affirmative + +211 +00:17:47,060 --> 00:17:52,320 +structure like it was lovely. It was lovely. How + +212 +00:17:52,320 --> 00:17:56,040 +was the class yesterday? You say it was lovely. + +213 +00:17:56,900 --> 00:18:02,000 +Okay. How was the weather? Fantastic. Okay. How + +214 +00:18:02,000 --> 00:18:10,280 +was the test? Fantastic. Okay. Yes. + +215 +00:18:14,800 --> 00:18:23,540 +before going to see this I + +216 +00:18:23,540 --> 00:18:33,660 +need to let you see this video film about the + +217 +00:18:33,660 --> 00:18:41,550 +stress, the intonation system once again So it is + +218 +00:18:41,550 --> 00:18:44,170 +a lecture about the intonation, the stress and the + +219 +00:18:44,170 --> 00:18:47,890 +summary of the stress and the different supra + +220 +00:18:47,890 --> 00:18:50,130 +-segmental phonemes, but in American English. + +221 +00:18:51,390 --> 00:18:52,650 +American English. + +222 +00:19:14,430 --> 00:19:17,510 +Hi, and welcome back. Again, my name is Paul + +223 +00:19:17,510 --> 00:19:20,330 +Gruber, and this is the Pronunciation Workshop's + +224 +00:19:20,330 --> 00:19:24,030 +13th training session. In this session, we will + +225 +00:19:24,030 --> 00:19:29,770 +cover phrase reductions and intonation. Okay, what + +226 +00:19:29,770 --> 00:19:33,430 +do I mean by phrase reductions? Well, in + +227 +00:19:33,430 --> 00:19:36,590 +conversational English, words are often broken + +228 +00:19:36,590 --> 00:19:40,570 +down or not fully pronunciated. Two and three + +229 +00:19:40,570 --> 00:19:44,630 +words are sometimes squeezed together to create + +230 +00:19:44,630 --> 00:19:47,530 +easy to say phrases. I'll show you what I mean. + +231 +00:19:47,930 --> 00:19:52,670 +Look at this phrase. Going to try. When we reduce + +232 +00:19:52,670 --> 00:19:56,330 +the phrase, it becomes gonna try. All we do is + +233 +00:19:56,330 --> 00:20:01,410 +combine the words. I'm gonna try to finish this + +234 +00:20:01,410 --> 00:20:07,950 +book. Repeat it with me. Gonna try. Want to eat + +235 +00:20:07,950 --> 00:20:13,550 +becomes wanna eat. Do you want to eat at seven o + +236 +00:20:13,550 --> 00:20:20,710 +'clock? Repeat with me. Want to eat? Have to start + +237 +00:20:20,710 --> 00:20:25,770 +becomes have to start. I really have to start + +238 +00:20:25,770 --> 00:20:32,470 +studying for that test. Repeat. Have to start. Has + +239 +00:20:32,470 --> 00:20:39,290 +to try becomes has to try. He has to try harder. + +240 +00:20:39,690 --> 00:20:47,490 +Repeat, has to try. Got to leave becomes gotta + +241 +00:20:47,490 --> 00:20:52,350 +leave. I really gotta leave in 15 minutes. Repeat, + +242 +00:20:52,690 --> 00:21:00,190 +gotta leave. Ought to believe becomes ought to + +243 +00:21:00,190 --> 00:21:03,830 +believe. She really ought to believe what he is + +244 +00:21:03,830 --> 00:21:09,330 +saying. Repeat, ought to believe. Out of bed + +245 +00:21:09,640 --> 00:21:14,140 +becomes out of bed I got out of bed when I heard + +246 +00:21:14,140 --> 00:21:20,500 +the alarm clock repeat out of bed did you go + +247 +00:21:20,500 --> 00:21:26,400 +becomes did you go did you go to the store repeat + +248 +00:21:26,400 --> 00:21:34,540 +did you go would he help becomes would he help + +249 +00:21:34,540 --> 00:21:38,970 +would he help me move the furniture Repeat, would + +250 +00:21:38,970 --> 00:21:46,270 +he help? Won't you play becomes won't you play. + +251 +00:21:46,630 --> 00:21:49,730 +And don't forget about that correct O sound in the + +252 +00:21:49,730 --> 00:21:54,110 +word won't. Won't you play one more song on the + +253 +00:21:54,110 --> 00:22:00,340 +piano? Repeat, won't you play?Didn't you know? + +254 +00:22:00,960 --> 00:22:05,000 +becomes Didn't you know? Didn't you know that she + +255 +00:22:05,000 --> 00:22:08,740 +was coming home tomorrow? Repeat. Didn't you know? + +256 +00:22:10,660 --> 00:22:16,220 +Is he? becomes Is he? Is he the one that called? + +257 +00:22:16,800 --> 00:22:25,140 +Repeat. Is he? What do you want? becomes What do + +258 +00:22:25,140 --> 00:22:32,140 +you want? Repeat. What do you want? Give it to me + +259 +00:22:32,140 --> 00:22:37,560 +becomes give it to me. Give it to me right now. + +260 +00:22:37,720 --> 00:22:42,260 +Repeat. Give it to me. Very good. You'll find the + +261 +00:22:42,260 --> 00:22:45,360 +better you get at speaking English, the more you + +262 +00:22:45,360 --> 00:22:49,060 +will be using these phrase reductions. The key is + +263 +00:22:49,060 --> 00:22:52,240 +to still be easily understood. You'll find that + +264 +00:22:52,240 --> 00:22:54,760 +almost all of the rules that I have taught you, + +265 +00:22:55,020 --> 00:22:57,880 +especially the ones having to do with voicing, + +266 +00:22:58,320 --> 00:23:02,650 +remain the same. In the last example, give it to + +267 +00:23:02,650 --> 00:23:06,570 +me, the only big change comes from the T's being + +268 +00:23:06,570 --> 00:23:09,550 +pronounced as D's. And this happens because the + +269 +00:23:09,550 --> 00:23:13,310 +T's fall between two vowel sounds. If you remember + +270 +00:23:13,310 --> 00:23:16,270 +in American pronunciation, when T's fall between + +271 +00:23:16,270 --> 00:23:19,090 +two vowels, they become voiced and are pronounced + +272 +00:23:19,090 --> 00:23:22,830 +as D's. Now even though you may at times speak + +273 +00:23:22,830 --> 00:23:25,250 +quickly and use these reduced phrases in your + +274 +00:23:25,250 --> 00:23:28,570 +conversations, You will still be easily understood + +275 +00:23:28,570 --> 00:23:31,450 +as long as you continue to use the pronunciation + +276 +00:23:31,450 --> 00:23:33,950 +rules that I've been showing you throughout this + +277 +00:23:33,950 --> 00:23:38,130 +program. Okay, now we are going to talk about + +278 +00:23:38,130 --> 00:23:39,270 +intonation. + +279 +00:23:41,170 --> 00:23:46,490 +English is a very musical language. As we speak, + +280 +00:23:46,670 --> 00:23:50,550 +our words and phrases go all the way up and then + +281 +00:23:50,550 --> 00:23:54,610 +they come all the way down, much like music does. + +282 +00:23:55,030 --> 00:23:57,090 +Now, as you can see, I'm trying to give you a good + +283 +00:23:57,090 --> 00:24:00,750 +example of intonation. This keeps our speech + +284 +00:24:00,750 --> 00:24:03,510 +interesting, and it helps to get our message + +285 +00:24:03,510 --> 00:24:08,350 +across. Now, listen to this. Many foreign-born + +286 +00:24:08,350 --> 00:24:12,750 +speakers of English use a flat intonation pattern + +287 +00:24:12,750 --> 00:24:16,670 +or a monotone. This can create uninteresting and + +288 +00:24:16,670 --> 00:24:21,170 +misunderstood speech. Everything is very flat. + +289 +00:24:21,930 --> 00:24:24,570 +Okay, I hope you can see from that example what + +290 +00:24:24,570 --> 00:24:27,990 +I'm talking about. Monotone speech can be very + +291 +00:24:27,990 --> 00:24:32,170 +boring and difficult to listen to. Use correct + +292 +00:24:32,170 --> 00:24:34,810 +intonation to make people want to listen to you. + +293 +00:24:35,280 --> 00:24:37,800 +It's generally easy to guess what country a + +294 +00:24:37,800 --> 00:24:40,540 +speaker is from just by their accent. Each + +295 +00:24:40,540 --> 00:24:43,400 +language has its own characteristic rhythm and + +296 +00:24:43,400 --> 00:24:46,940 +melody. Some languages use a wide range of tones + +297 +00:24:46,940 --> 00:24:50,480 +and changes in pitch, with the melody going up and + +298 +00:24:50,480 --> 00:24:53,880 +coming down, and other languages sound very flat. + +299 +00:24:54,860 --> 00:24:57,300 +These characteristics of a language are called + +300 +00:24:57,300 --> 00:25:00,780 +intonation. Even though they distinguish one + +301 +00:25:00,780 --> 00:25:04,880 +language from another, they are rarely taught. Now + +302 +00:25:04,880 --> 00:25:08,100 +in American English words that carry the highest + +303 +00:25:08,100 --> 00:25:11,820 +informational value in a sentence are given more + +304 +00:25:11,820 --> 00:25:15,580 +emphasis with increased loudness, a higher pitch, + +305 +00:25:15,940 --> 00:25:21,020 +and sometimes a longer duration. Listen to my + +306 +00:25:21,020 --> 00:25:24,840 +intonation and notice how I slowly step up and + +307 +00:25:24,840 --> 00:25:29,420 +then I work my way down again. Listen to the + +308 +00:25:29,420 --> 00:25:33,260 +following made-up advertisement for Diane's + +309 +00:25:33,260 --> 00:25:36,360 +Donuts. Listen to how the words in each sentence + +310 +00:25:36,360 --> 00:25:41,640 +are stressed. Have you ever tried one of Diane's + +311 +00:25:41,640 --> 00:25:49,160 +Donuts? They are so delicious. I have eaten many + +312 +00:25:49,160 --> 00:25:52,600 +different kinds of donuts from all over the + +313 +00:25:52,600 --> 00:25:56,760 +country. However, I have never tasted anything + +314 +00:25:57,110 --> 00:26:03,650 +quite like donuts made by Diane. I have been told + +315 +00:26:03,650 --> 00:26:08,210 +that she uses the finest and freshest ingredients + +316 +00:26:08,210 --> 00:26:13,130 +that money can buy. The best flour, the best eggs, + +317 +00:26:13,530 --> 00:26:19,090 +and the best milk. I am sure that once you taste + +318 +00:26:19,090 --> 00:26:23,930 +these incredible donuts, you will run and tell all + +319 +00:26:23,930 --> 00:26:28,330 +of your friends. Now I recommend that you practice + +320 +00:26:28,330 --> 00:26:32,190 +that paragraph again along with me. Do your best + +321 +00:26:32,190 --> 00:26:35,330 +at emphasizing the important words by increasing + +322 +00:26:35,330 --> 00:26:39,230 +your loudness as well as raising your pitch. Okay? + +323 +00:26:40,410 --> 00:26:43,870 +Very good. Now let's talk about asking questions. + +324 +00:26:44,530 --> 00:26:47,410 +Notice how my voice goes up at the end of a + +325 +00:26:47,410 --> 00:26:52,030 +question like this. Are you sleeping? And notice + +326 +00:26:52,030 --> 00:26:54,730 +how my voice comes down at the end of a sentence + +327 +00:26:55,000 --> 00:26:59,060 +that is not a question. Like this. He is not + +328 +00:26:59,060 --> 00:27:02,840 +sleeping. Very often if you don't use proper + +329 +00:27:02,840 --> 00:27:06,360 +intonation when asking a question, the person you + +330 +00:27:06,360 --> 00:27:09,180 +are speaking to won't understand that you even + +331 +00:27:09,180 --> 00:27:12,780 +asked them a question to begin with. So rising up + +332 +00:27:12,780 --> 00:27:17,240 +at the end of a question is very important. Okay, + +333 +00:27:17,320 --> 00:27:22,350 +now let's talk about syllable stress. In words + +334 +00:27:22,350 --> 00:27:25,290 +that contain more than one syllable, there is + +335 +00:27:25,290 --> 00:27:29,090 +always one syllable which receives the most stress + +336 +00:27:29,090 --> 00:27:32,370 +or given a higher pitch. Now, although there are + +337 +00:27:32,370 --> 00:27:35,550 +many exceptions, it is most common that two + +338 +00:27:35,550 --> 00:27:39,230 +-syllable words have stress on the first syllable. + +339 +00:27:40,030 --> 00:27:45,010 +Let's go over some examples. Repeat after me. sofa + +340 +00:27:45,010 --> 00:27:57,880 +oven after finger station, second, enter, often, + +341 +00:27:59,220 --> 00:28:08,980 +uncle, carpet, father, children, walking, jacket, + +342 +00:28:10,320 --> 00:28:16,240 +lucky, comment. Good. Now here are a few two + +343 +00:28:16,240 --> 00:28:19,200 +-syllable words that are stressed on the second + +344 +00:28:19,200 --> 00:28:28,040 +syllable. delete, decline, survive, protect, + +345 +00:28:29,260 --> 00:28:39,300 +adopt, advance, below, resolve, advice, acquit, + +346 +00:28:40,200 --> 00:28:48,900 +control, arrive, involve, massage, disease, + +347 +00:28:49,840 --> 00:28:54,390 +relate, Very good. Now again, although there are + +348 +00:28:54,390 --> 00:28:57,770 +exceptions, most three syllable words are stressed + +349 +00:28:57,770 --> 00:29:04,470 +on the second syllable. Reduction. Arrangement. + +350 +00:29:05,430 --> 00:29:11,870 +Audition. Companion. Detective. + +351 +00:29:14,090 --> 00:29:22,570 +Ambitious. Companion. Appliance. Discover. + +352 +00:29:24,330 --> 00:29:33,730 +Unlawful. Conclusion. Assemble. Adjustment. + +353 +00:29:35,050 --> 00:29:36,310 +Affected. + +354 +00:29:38,350 --> 00:29:45,050 +Acceptance. Ferocious. Very good. Practice using + +355 +00:29:45,050 --> 00:29:47,270 +syllable stress in these sentences. + +356 +00:29:52,130 --> 00:30:00,110 +Fantastic He needs permission to find a solution + +357 +00:30:00,110 --> 00:30:10,970 +The party is in honor of his retirement Her son + +358 +00:30:10,970 --> 00:30:19,290 +exhibited bad behavior on their vacation Very good + +359 +00:30:19,870 --> 00:30:22,950 +You know, stress and intonation can have a big + +360 +00:30:22,950 --> 00:30:25,370 +impact on the meaning you are trying to get + +361 +00:30:25,370 --> 00:30:31,370 +across. Let's compare some of these sentences. Joe + +362 +00:30:31,370 --> 00:30:39,530 +drinks cheap wine. Sue only drinks expensive wine. + +363 +00:30:41,170 --> 00:30:47,950 +Don't forget his birthday. We would never forget + +364 +00:30:47,950 --> 00:30:57,530 +his birthday. She's planning to leave tomorrow. He + +365 +00:30:57,530 --> 00:31:04,530 +made plans to leave a month ago. The teacher's + +366 +00:31:04,530 --> 00:31:10,110 +meeting is at nine o'clock. The students announced + +367 +00:31:10,110 --> 00:31:16,120 +that they will never have a meeting. My telephone + +368 +00:31:16,120 --> 00:31:23,000 +isn't working. The telephone needs to work by + +369 +00:31:23,000 --> 00:31:30,300 +lunchtime. He's painting his house blue and green. + +370 +00:31:31,480 --> 00:31:35,780 +Your house would look terrible if it were green. + +371 +00:31:37,140 --> 00:31:39,900 +Very good. Well, I hope you had fun with this + +372 +00:31:39,900 --> 00:31:42,620 +session. You may want to watch this one again and + +373 +00:31:42,620 --> 00:31:45,700 +go over it a few more times. Now when you are + +374 +00:31:45,700 --> 00:31:48,900 +speaking to people in English, try to bring more + +375 +00:31:48,900 --> 00:31:51,960 +intonation into your conversations. You will find + +376 +00:31:51,960 --> 00:31:54,880 +that you'll be better understood. Thank you for + +377 +00:31:54,880 --> 00:32:01,660 +watching. I'm Paul Gruber. For full rise only two + +378 +00:32:01,660 --> 00:32:05,840 +types in English and for the stress I gave you + +379 +00:32:05,840 --> 00:32:10,720 +estimate rules about how using the stress in one + +380 +00:32:10,720 --> 00:32:14,920 +syllabic words and two syllable words or more than + +381 +00:32:14,920 --> 00:32:20,960 +that depending on the suffix either tion or ious + +382 +00:32:20,960 --> 00:32:27,440 +or sion etc I gave you a full explanation about + +383 +00:32:27,440 --> 00:32:30,940 +that. This meets with what explained in the video. + +384 +00:32:31,400 --> 00:32:34,580 +So we need you now to revise the terms of + +385 +00:32:34,580 --> 00:32:38,300 +intonation and to practice this. Next time you are + +386 +00:32:38,300 --> 00:32:42,340 +going to have a quiz on intonation. Okay? Next + +387 +00:32:42,340 --> 00:32:45,420 +time you'll have a quiz on intonation. Intonation. + +388 +00:32:46,320 --> 00:32:50,700 +either two types rising or falling so you have + +389 +00:32:50,700 --> 00:32:54,020 +sentences to be given to you and then you have to + +390 +00:32:54,020 --> 00:32:57,860 +write after each sentence whether this is this + +391 +00:32:57,860 --> 00:33:02,640 +ends with rising or falling intonation that's it + +392 +00:33:02,640 --> 00:33:06,860 +okay and we need to have your presentations for + +393 +00:33:06,860 --> 00:33:11,120 +next time for presenting how to teach intonation + +394 +00:33:11,120 --> 00:33:12,720 +system okay + +395 +00:33:18,350 --> 00:33:37,770 +We have still + +396 +00:33:37,770 --> 00:33:42,790 +remains the intonation in Arabic okay + +397 +00:33:44,000 --> 00:33:46,340 +Okay, this will be next time. We have three types + +398 +00:33:46,340 --> 00:33:48,380 +of intonation in Arabic. We are going to introduce + +399 +00:33:48,380 --> 00:33:51,620 +them at the very beginning of the class and then I + +400 +00:33:51,620 --> 00:33:54,540 +leave the floor for you for introducing your + +401 +00:33:54,540 --> 00:33:58,820 +representations. Okay? So try to email us your + +402 +00:33:58,820 --> 00:34:03,620 +presentations in advance. Okay? You can just email + +403 +00:34:03,620 --> 00:34:05,420 +Ibtihal as we mentioned last time. + diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/-YSg7vWv-6Y_raw.json b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/-YSg7vWv-6Y_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..86d7cea3e65ed25223d4257b8c9a210ee198f49f --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/-YSg7vWv-6Y_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 3152, "start": 5.06, "end": 31.52, "text": "بسم الله الرحمن الرحيم والحمد لله يا رب العالمين بداية عندنا الباب الثامن يتكلم عن مواضيع عملية متطلق إلى حالات دراسية واقعية أساليب جمع التبرعات اللي متكلم عن أساليب بدي أجمع فيها تبرعات يعني طرق أو منافذ أو قليات أو مناهج أو أفكار أو مبادئ ممكن استخدمها في موضوع جمع التبرعات بداية", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 16070, 35571, 3215, 24976, 3224, 35186, 12602, 3555, 18863, 45340, 9957, 4724, 28259, 10632, 43242, 8315, 29739, 16758, 6024, 104, 10943, 1863, 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at end of file diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/0_y3pvaAaME.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/0_y3pvaAaME.srt new file mode 100644 index 0000000000000000000000000000000000000000..270874d5f36e11f521b52a97847bdb6cef6e6021 --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/0_y3pvaAaME.srt @@ -0,0 +1,723 @@ +1 +00:00:04,940 --> 00:00:07,900 +بسم الله الرحمن الرحيم والحمد لله رب العالمين + +2 +00:00:07,900 --> 00:00:10,920 +اليوم عندنا طريقة ثانية بالنسبة لموضوع التبرعات + +3 +00:00:10,920 --> 00:00:15,280 +الخاصة بالمؤسسات غير الحكومية سواء التي تعمل في + +4 +00:00:15,280 --> 00:00:20,480 +النشاط الخدمي، التعليمي، الصحي، الثقافي، الاجتماعي، + +5 +00:00:20,480 --> 00:00:24,640 +اللغوي، التنموي، الزراعي، الصناعي، التجاري، + +6 +00:00:24,640 --> 00:00:27,780 +مساعدة الشباب الخارجين والعاطلين عن العمل أو بحث + +7 +00:00:27,780 --> 00:00:31,340 +فرص عمل للناس في مجالات مختلفة، يعني نحن نتكلم + +8 +00:00:31,340 --> 00:00:34,240 +مجالات واسعة والتبرعات المقصود منها أن نحاول + +9 +00:00:34,240 --> 00:00:38,340 +نساعد الناس من خلال جمع أموال تبرعات لتمويل هذه + +10 +00:00:38,340 --> 00:00:41,140 +المشاريع، فالآن أنا بطريقة ثانية بتكلم على طريقة + +11 +00:00:41,140 --> 00:00:47,320 +المدارس، يعني أنا بتكلم كيف ممكن المدرسة تكون مصدر + +12 +00:00:47,320 --> 00:00:51,820 +من مصادر إيراد أو تمويل المؤسسات غير الحكومية + +13 +00:00:52,430 --> 00:00:55,790 +والتبرعات من خلال المدارس، لو نظرنا إليها هنلاقي + +14 +00:00:55,790 --> 00:01:01,890 +فيه... فيه عندنا طاقم المدرسة... طاقم المدرسة سواء + +15 +00:01:01,890 --> 00:01:11,810 +مدرسين أو إدارة المدرسة، وفيه عندنا الطلاب، وفيه عندنا + +16 +00:01:11,810 --> 00:01:12,810 +أولياء الأمور + +17 +00:01:18,010 --> 00:01:23,390 +حنلاقي فيه أن المؤسسة الوزارية أو الوزارة، وزارة + +18 +00:01:23,390 --> 00:01:29,450 +التعليم ومديرية التعليم، الوزارة والمديرية... + +19 +00:01:29,450 --> 00:01:32,390 +مديرية التعليم أو الجهة المشرفة على هذه المدارس + +20 +00:01:32,390 --> 00:01:39,550 +وحنلاقي فيه أن كمان المجتمع المحلي، وحنلاقي + +21 +00:01:39,550 --> 00:01:43,690 +أطراف ذات علاقة أو ذات اهتمام بالمدرسة + +22 +00:01:43,690 --> 00:01:47,410 +يعني هنلاقي أن في مؤسسات ممولة، في جمعيات خيرية، في + +23 +00:01:47,410 --> 00:01:51,190 +قطاع خاص في المنطقة، يعني نحن نتكلم على مجموعة + +24 +00:01:51,190 --> 00:01:53,910 +كبيرة من الـ Stakeholders أو أطراف ذوي علاقة، نقول + +25 +00:01:53,910 --> 00:02:01,590 +هنا أطراف ذوي علاقة، أطراف ذوي العلاقة متعددين في + +26 +00:02:01,590 --> 00:02:05,430 +قصة المدرسة، وفيه أن بعض القصص أو حكايات التي صارت + +27 +00:02:05,430 --> 00:02:11,290 +في المدارس الآن كانت من مصادر تمويل لحملات كثيرة + +28 +00:02:11,290 --> 00:02:14,930 +للمؤسسات الـ NGOs أو المؤسسات غير الحكومية، من ضمن هذه + +29 +00:02:14,930 --> 00:02:22,030 +الأفكار وجود أنشطة زراعية، أنشطة زراعية داخل المدارس + +30 +00:02:22,030 --> 00:02:26,810 +تُدرّ عائد على المدارس، وبالتالي ممكن نأخذ منها برضه + +31 +00:02:26,810 --> 00:02:30,890 +بعض المساهمات العينية أو النقدية، في أنشطة ثانية + +32 +00:02:30,890 --> 00:02:37,280 +خاصة بوجود بئر مياه، بئر مياه داخل المدارس، وهذه + +33 +00:02:37,280 --> 00:02:40,120 +الآبار طبعاً بموافقة وزارة التربية والتعليم + +34 +00:02:40,120 --> 00:02:44,320 +والمديرية التابعة لها والمجتمع المحلي، آبار المياه + +35 +00:02:44,320 --> 00:02:46,640 +التي موجودة مثلاً هنا في قطاع غزة في بعض الأماكن + +36 +00:02:46,640 --> 00:02:52,720 +قدمت هذه المياه من خلال يعني حفر آبار ووجود فلاتر + +37 +00:02:52,720 --> 00:02:58,720 +مياه ضخمة، وفيه يعني نقول برميل للمياه أو جِزّان + +38 +00:02:58,720 --> 00:03:02,910 +للمياه أو برميل للمياه موجودة، وفرت مياه لأهل + +39 +00:03:02,910 --> 00:03:06,930 +المنطقة، وفرت مياه لمؤسسات خيرية أخذت هذه المياه + +40 +00:03:06,930 --> 00:03:10,410 +ووزعوها في مناطق برضه مجانية أو مناطق تحتاج لها، دي + +41 +00:03:10,410 --> 00:03:13,070 +الماء مجاناً، يعني نحن نقول المصادر التمويلية + +42 +00:03:13,070 --> 00:03:17,630 +للمدارس ممكن تكون عينية ونقدية، نتكلم على عينية ونتكلم + +43 +00:03:17,630 --> 00:03:23,310 +على نقدية، فنتكلم على أمور بتكون واسعة بتتوافق مع + +44 +00:03:23,310 --> 00:03:28,200 +الجهات المشرفة على هذه المدارس، ممكن نتكلم برضه على + +45 +00:03:28,200 --> 00:03:32,540 +وجود مساجد، بناء مساجد في أراضي المدارس، بمعنى أنه + +46 +00:03:32,540 --> 00:03:39,020 +أراضي المدرسة واسعة، جزء بسيط منها من حيث + +47 +00:03:39,020 --> 00:03:43,140 +المدرسة يتم بناء مسجد أو مصلى يخدم الطلاب، يخدم + +48 +00:03:43,140 --> 00:03:47,040 +المدرسين، يخدم المجتمع المحلي في أوقات الصلاة، يفتح + +49 +00:03:47,040 --> 00:03:49,560 +هذه البوابات مثلاً، وأولياء الأمور إذا ترددوا عن + +50 +00:03:49,560 --> 00:03:54,710 +المدرسة، أنشطة برضه مدرسية تُعقد في أراضي المساجد، و + +51 +00:03:54,710 --> 00:03:58,070 +هذه المساجد خدمة وتقدم برضه، يعني لو شفنا + +52 +00:03:58,070 --> 00:04:00,490 +المحاضرة السابقة التي تكلمت عليها برضه مصادر + +53 +00:04:00,490 --> 00:04:04,570 +للتمويل من خلال المساجد برضه تكون هذه الأبواب متاحة + +54 +00:04:04,570 --> 00:04:09,730 +للمدارس أو المساجد المُقامة في المدارس لعملية جمع + +55 +00:04:09,730 --> 00:04:15,380 +التبرعات، ممكن برضه تكون أنشطة مدرّة للدخل أو أنشطة + +56 +00:04:15,380 --> 00:04:20,460 +ربحية أو أنشطة صناعية أو تجارية أو إنتاجية نسميها + +57 +00:04:20,460 --> 00:04:24,900 +لأن ممكن خلال المدارس يكون فيه ورشات عمل للحدادة + +58 +00:04:24,900 --> 00:04:29,480 +وللحياكة، وللسباكة، وللزراعة، وللأنشطة، للمنتجات + +59 +00:04:29,480 --> 00:04:34,720 +المنزلية، مواد غذائية ممكن، فهذه الأنشطة الإنتاجية + +60 +00:04:34,720 --> 00:04:39,320 +تقدم برضه أمور عينية وممكن تُدرّ دخل، دي تبرعات من + +61 +00:04:39,320 --> 00:04:42,540 +هذه المدارس يتم جمعها ويتم توفيرها للمؤسسات الـ + +62 +00:04:42,540 --> 00:04:46,800 +NGOs، يعني هنلاقي الأنشطة كثيرة ومتعددة وممكن تكون + +63 +00:04:46,800 --> 00:04:51,900 +لها مصادر دخل مناسبة للمؤسسات الحكومية، ممكن أحيانًا + +64 +00:04:51,900 --> 00:04:57,130 +جزء من الرسوم، يعني نسبة من الرسوم التي تُدفع بالنسبة + +65 +00:04:57,130 --> 00:05:02,750 +للطلبة، تُدفع نسبة لمؤسسات الـ NGOs، والمدرسة بصفتها + +66 +00:05:02,750 --> 00:05:05,790 +مسؤوليتها الاجتماعية بتحاول تحصل جزء بسيط من + +67 +00:05:05,790 --> 00:05:10,390 +الرسوم 5% أو 5 أو 10% بحد أقصى مثلاً بتأخذها من + +68 +00:05:10,390 --> 00:05:14,750 +رسوم الطلبة، ويتم فيها تبرعات لعمال خيرية في + +69 +00:05:14,750 --> 00:05:18,010 +المنطقة أو أهل المنطقة أو حتى لتجديد المدارس أو + +70 +00:05:18,010 --> 00:05:21,170 +حتى لاستعانة بالمؤسسات غير الحكومية لتطوير هذه + +71 +00:05:21,170 --> 00:05:25,890 +المدارس، المدارس برضه بيجي لها دعم من مؤسسات خيرية + +72 +00:05:25,890 --> 00:05:30,910 +يعني في دعم بيجي، دعم حكومي وفي دعم من مؤسسات... + +73 +00:05:30,910 --> 00:05:37,050 +مؤسسات ممولة، مؤسسات ممولة، وأحياناً دعم برضه من + +74 +00:05:37,050 --> 00:05:42,270 +مؤسسات أخرى زي NGOs بتقدم دعم قد يكون عيني وقد + +75 +00:05:42,270 --> 00:05:45,510 +يكون نقدي، يعني نحن نتكلم برضه على طرفين العيني والنقدي + +76 +00:05:45,510 --> 00:05:49,690 +لهذه المدارس، برضه هذه الأشكال المختلفة من + +77 +00:05:49,690 --> 00:05:53,790 +الدعم ممكن المدارس تقدمها طوعاً لمؤسسات الـ NGOs وتقول + +78 +00:05:53,790 --> 00:05:57,210 +لهم تفضلوا، عندي فائض من الدفاتر أو الكتب + +79 +00:05:57,210 --> 00:06:01,010 +أو القرطاسية أو شغلات عينية حصلنا عليها، وتفضلوا + +80 +00:06:01,010 --> 00:06:05,220 +لبعض المؤسسات، تقدمها، أيه، يعني لإيه؟ نحن بنعوّل + +81 +00:06:05,220 --> 00:06:08,000 +كتير في كلامنا في هذا الكتاب على موضوع أولياء + +82 +00:06:08,000 --> 00:06:12,920 +الأمور ومساهماتهم من خلال أبناءهم الطلاب، الطلبة + +83 +00:06:12,920 --> 00:06:16,820 +الموجودين في هؤلاء المدارس يتم الإعلان أنه في + +84 +00:06:16,820 --> 00:06:21,000 +عندنا حملات معينة لأمور خيرية معينة أو أنشطة خدمة + +85 +00:06:21,000 --> 00:06:24,300 +مجتمعية معينة، مؤسسات NGOs، فالطلاب بيعرفوا فيها، + +86 +00:06:24,300 --> 00:06:26,800 +بتُخاطَب أولئك أمهم، بيحصلوا على التبرعات، بيجيبوها + +87 +00:06:26,800 --> 00:06:30,380 +للمدارس، هذا التركيز الأساسي كان، وبعض الأفكار + +88 +00:06:30,380 --> 00:06:35,100 +الإبداعية البسيطة التي توفر دعم لهؤلاء الطلبة أو + +89 +00:06:35,100 --> 00:06:40,160 +لدعم هذه المدارس من خلال مساهمتهم المجتمعية، نشوف + +90 +00:06:40,160 --> 00:06:43,360 +بعض الأفكار التي طرحها برضه الكتاب بالإضافة لأفكار + +91 +00:06:43,360 --> 00:06:46,980 +نحن أضفناها هنا، وهذه أفكار واقعية تمت في قطاع غزة + +92 +00:06:46,980 --> 00:06:51,000 +من بعض المؤسسات ممولة قامت ببناء آبار مياه في بعض + +93 +00:06:51,000 --> 00:06:54,540 +المدارس، عملت زي مؤسسات اللغة الإسلامية في قطاع غزة + +94 +00:06:55,050 --> 00:06:58,690 +وعندنا في أنشطة زراعية زي مؤسسة الـ... في الـ UNDP كان + +95 +00:06:58,690 --> 00:07:01,730 +مشروع الجف كان لأنشطة زراعية في قطاع غزة، بناء + +96 +00:07:01,730 --> 00:07:05,810 +مساجد كانت من بعض المتبرعين الخارجين من... من بعض + +97 +00:07:05,810 --> 00:07:09,570 +الدول الخليجية في بعض المساجد، يعني ليكون مساجد أو + +98 +00:07:09,570 --> 00:07:13,110 +مصلى في المدارس، برضه الأنشطة الإنتاجية وال... + +99 +00:07:13,110 --> 00:07:16,170 +والرسوم الطلاب برضه أحياناً في بعض المدارس الخاصة + +100 +00:07:16,170 --> 00:07:21,110 +كانت تُخوّن بتوليد بعض الأمور الداخل التي تُقدم لخدمة + +101 +00:07:21,110 --> 00:07:24,230 +المجتمع ومؤسسات الـ NGOs وكثير من المؤسسات الممولة + +102 +00:07:24,230 --> 00:07:27,070 +اليوم أو الدعم الحكومي أو الـ NGOs ستتوجه للمدارس + +103 +00:07:27,070 --> 00:07:30,350 +تدعو عن طلبها أو تدعو المدارس والأنشطة المدرسية + +104 +00:07:30,350 --> 00:07:32,890 +نشوف التفاصيل التي موجودة عندنا في هذا الكتاب + +105 +00:07:32,890 --> 00:07:36,130 +بالنسبة لموضوع المدارس، تشجيع المدارس المختلفة في + +106 +00:07:36,130 --> 00:07:39,820 +جمع التبرعات للمؤسسات غير الحكومية أو الخيرية عن + +107 +00:07:39,820 --> 00:07:42,960 +طريق زيارات العاملين بها، دي المدارس ودعوتهم + +108 +00:07:42,960 --> 00:07:47,880 +للمنظمة كزيارة رسمية أو زيارة أخوية أو زيارة + +109 +00:07:47,880 --> 00:07:51,800 +اجتماعية، ونبلغهم أن أهداف المؤسسة إيش هي وأنشطتها + +110 +00:07:51,800 --> 00:07:55,100 +وبرامجها وإنجازاتها وعلاقاتها وخدمتها لمجتمع + +111 +00:07:55,100 --> 00:07:58,820 +المحلي والفئة المستهدفة، واختيار المنظمة في عمل شراكة + +112 +00:07:58,820 --> 00:08:02,800 +مع المدرسة أو عملية تواصل ما بينهم لخدمة المجتمع + +113 +00:08:02,800 --> 00:08:06,100 +أو أنشطة... لأنشطة المنظمة مشتركة بالطريقة، يعني + +114 +00:08:07,700 --> 00:08:13,700 +سوياً مع بعض في أنشطة تخدمة المجتمع، المدارس في + +115 +00:08:13,700 --> 00:08:16,800 +العادة بترحب بعمل الخير وبتحاول تشارك الطلاب وطاقم + +116 +00:08:16,800 --> 00:08:22,840 +الإداري والأكاديمي للتدريس في هذا المجال، وبتحاول + +117 +00:08:22,840 --> 00:08:27,760 +أن الخطوة هذه أن تُرْحِق طلاب المدارس بأفكار جديدة + +118 +00:08:27,760 --> 00:08:32,120 +للإبداع ومنها مثلاً حين تُطوّر الأنشطة المكتبية، تُطوّر + +119 +00:08:32,120 --> 00:08:36,060 +بعض الوسائل التعليمية، وتقدم هذه الأنشطة برضه طواعية + +120 +00:08:36,060 --> 00:08:41,360 +للمؤسسات غير الحكومية، يتم الاتفاق مع المدارس برضه + +121 +00:08:41,360 --> 00:08:46,060 +لتقديم فقرات أو حفلات أو نوع من الأعمال المسرحية + +122 +00:08:46,060 --> 00:08:50,840 +أو الفنية الإسلامية أو اللائقة بالمجتمع وثقافة + +123 +00:08:50,840 --> 00:08:55,880 +المجتمع التي هي تعزز مفاهيم وثقافة إيجابية، وفي + +124 +00:08:55,880 --> 00:09:00,930 +نفس الوقت بتكون، يعني هناك أعمال خيرية موجودة لجمع + +125 +00:09:00,930 --> 00:09:04,510 +التبرعات لصالح المنظمة من خلال الأنشطة المسرحية أو + +126 +00:09:04,510 --> 00:09:07,670 +الأنشطة المدرسية التي تقوم فيها الطلبة، يعني حفلة + +127 +00:09:07,670 --> 00:09:09,950 +تقوم فيها المدرسة وفي نفس الوقت عاملة تجمع + +128 +00:09:09,950 --> 00:09:13,530 +التبرعات لصالح هذه المنظمة وصالح المدرسة نفسها + +129 +00:09:13,530 --> 00:09:15,870 +يعني ضمن الأفكار الإبداعية، ده Thermometer كبير + +130 +00:09:15,870 --> 00:09:20,740 +وعليه أرقام مالية معينة، وإقامة فكرة مشروع + +131 +00:09:20,740 --> 00:09:24,280 +الترمومتر الكبير الخشبي أنه ممكن تحطه متحرك وتحط + +132 +00:09:24,280 --> 00:09:28,980 +في وسط المدرسة ويله ترقيم معين خلال مبلغ بتم جمعه + +133 +00:09:28,980 --> 00:09:33,360 +بيحطها في صندوق كبير، كل ما يعني زاد هذه التبرعات + +134 +00:09:33,360 --> 00:09:39,550 +زاد ارتفاع هذا المؤشر المالي، مؤشر مالي ارتفع، يعني + +135 +00:09:39,550 --> 00:09:43,130 +وبيخلي الطلبة يعني تزيد ما بينهم بالحماس أو رغبة + +136 +00:09:43,130 --> 00:09:46,890 +في جمع أكبر عدد من كمية من التبرعات من خلال يعني + +137 +00:09:46,890 --> 00:09:49,950 +زيارتهم للمحلات التجارية المحيطة بالمدرسة أو + +138 +00:09:49,950 --> 00:09:54,450 +ترددهم على الأهل أو الأقارب، الكل يسهم بسرعة لزيادة + +139 +00:09:54,450 --> 00:10:00,390 +هذه الأرصدة، وفي العادة يعني المبلغ هذه تُشعل + +140 +00:10:00,390 --> 00:10:04,110 +الحماسة لدى الطلبة ولدى أهالي المنطقة أن الكل + +141 +00:10:04,110 --> 00:10:08,640 +يتنافس لعمل الخير أو لعملية التبرع هذه الفكرة أو + +142 +00:10:08,640 --> 00:10:14,400 +هذه المضمون هي فكرة بسيطة ومرشدة لأفكار إبداعية + +143 +00:10:14,400 --> 00:10:19,400 +بيتم التعرض لها من خلال المدارس لجمع التبرعات + +144 +00:10:19,400 --> 00:10:23,700 +مدارس وممكنية أشراك المدارس أمر هام في عملية جمع + +145 +00:10:23,700 --> 00:10:27,040 +التبرعات للمؤسسات اللّغير الحكومية أيضًا يمكن + +146 +00:10:27,040 --> 00:10:31,470 +الاستفادة من قاعات الدراسية وهي فارغة أو قاعات + +147 +00:10:31,470 --> 00:10:36,150 +المدرسية قاعات المكتبية قاعات الاجتماعات أو لقاءات + +148 +00:10:36,150 --> 00:10:40,410 +المدرسين أو الاجتماعات الخاصة بإدارة المدرسة + +149 +00:10:40,410 --> 00:10:45,410 +لتوفير أنشطة مجانية أو شبه مجانية للمجتمع المحلي + +150 +00:10:45,410 --> 00:10:48,430 +يعني ضمن الأمثلة اللي موجودة عندنا في مؤسسة أو + +151 +00:10:48,430 --> 00:10:52,690 +معهد الأمل للأيتام في قطاع غزة موجود معهد الأمل + +152 +00:10:52,690 --> 00:10:57,030 +معهد الأمل للأيتام + +153 +00:10:57,750 --> 00:11:01,870 +موجودة هنا في قطاع غزة هو عبارة عن مهد للأيتام + +154 +00:11:01,870 --> 00:11:06,050 +ويوفر أيضًا لهم مدارس في المستوى الابتدائي + +155 +00:11:06,050 --> 00:11:11,850 +والاعدادي ومبيت لهم والمدارس أيضًا إجمالًا يعني + +156 +00:11:11,850 --> 00:11:14,940 +تحتوي على مجموعة من المباني والمنشآت التي تكون + +157 +00:11:14,940 --> 00:11:19,840 +فارغة في وقت طويل من بعد نهاية الدوام المدرسي التي + +158 +00:11:19,840 --> 00:11:23,440 +يمكن استغلالها في تقديم أنشطة مجانية للمجتمع + +159 +00:11:23,440 --> 00:11:26,360 +المحلي أو المؤسسات الغيـر الحكومية بمعنى ممكن هذه + +160 +00:11:26,360 --> 00:11:32,580 +المدارس تستضيف أنشطة المؤسسات الغيـر الحكومية في هذه + +161 +00:11:32,580 --> 00:11:36,000 +المدارس في قاعات اجتماعات وتوفير لهم الإضاءة + +162 +00:11:36,000 --> 00:11:40,260 +والتهويه حتى الضيافة ممكن زائد المساحات الواسعة + +163 +00:11:40,260 --> 00:11:43,460 +ممكن الاستفادة منها في اجتماعات مع بعض الممولين في + +164 +00:11:43,460 --> 00:11:47,780 +قطاع غزة بعض المؤسسات الممولة اقترحنا عليهم يعملوا + +165 +00:11:47,780 --> 00:11:51,000 +بعض البرامج التدريبية اللي هي تنمية الموارد البشرية + +166 +00:11:51,000 --> 00:11:55,640 +لمجموعة من المؤسسات أو الفئات المستهدفة أو طلب + +167 +00:11:55,640 --> 00:11:59,820 +الخارجين أو طلب الجامعيين أو حتى طلب المدرسية طلب + +168 +00:11:59,820 --> 00:12:04,700 +المدارس نعملهم في بعض المؤسسات المدرسية أو المعاهد + +169 +00:12:04,700 --> 00:12:11,280 +الخاصة باستضافة الأيتام أو معاهد اللي هي الفنية أو + +170 +00:12:11,280 --> 00:12:14,520 +معاهد التعليم والتدريب المهني عندهم مساحات وعندهم + +171 +00:12:14,520 --> 00:12:17,920 +قاعات وعندهم كراسي وعندهم أثاث وعندهم أجهزة وعندهم + +172 +00:12:17,920 --> 00:12:21,000 +الأدوات اللي بتساعد في عملية التعليم والتدريس أو + +173 +00:12:21,000 --> 00:12:24,780 +حتى عقد الأنشطة المختلفة فيها دي للمؤسسات فيمكن أن + +174 +00:12:24,780 --> 00:12:28,500 +يكون التعاون هنا تعاون عيني بتقديم الخدمات لمؤسسات + +175 +00:12:28,500 --> 00:12:33,520 +ال NGOs بشكل .. بشكل واضح وملموس دائمًا الأفكار + +176 +00:12:33,520 --> 00:12:37,360 +الإبداعية والتواصل مع المدارس أمر هام ونعزز دائمًا + +177 +00:12:37,360 --> 00:12:43,700 +وجود الطلبة في .. على المحك في هذه الأنشطة لِتَتعزز + +178 +00:12:43,700 --> 00:12:49,560 +لهم روح المبادرة والعمل الخيري نشكركم ويعني .. + +179 +00:12:49,560 --> 00:12:55,200 +يعني نتقدم لكم بالاحترام لما تبدونه من مشاركة + +180 +00:12:55,200 --> 00:12:59,260 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أطراف ذوي علاقة نقول + +25 +00:01:53,910 --> 00:02:01,590 +هنا أطراف ذوي علاقة أطراف ذوي العلاقةمتعددين في + +26 +00:02:01,590 --> 00:02:05,430 +قصة المدرسة وفيه أن بعض القصص أو حكايات اللي صارت + +27 +00:02:05,430 --> 00:02:11,290 +في المدارس الآن كانت من مصادر تمويل لحملات كثيرة + +28 +00:02:11,290 --> 00:02:14,930 +لمؤسسات ال NGOs أو المؤسسات الغي حكومية من ضمن هذه + +29 +00:02:14,930 --> 00:02:22,030 +الأفكار وجود أنشطة زراعيةأنشطة زراعية داخل المدارس + +30 +00:02:22,030 --> 00:02:26,810 +تقدر عائد على المدارس وبالتالي ممكن ناخد منها برضه + +31 +00:02:26,810 --> 00:02:30,890 +بعض المساهمات العينية أو النقدية في أنشطة تانية + +32 +00:02:30,890 --> 00:02:37,280 +خاصة بوجود بئر مياه بئر مياه داخل المدارسوهذه + +33 +00:02:37,280 --> 00:02:40,120 +الأبيار طبعا بوافقة وزارة التربية والتعليم + +34 +00:02:40,120 --> 00:02:44,320 +والمديرية تابعة لإلها والمجتمع المحلي أبيار المياه + +35 +00:02:44,320 --> 00:02:46,640 +اللي موجودة مثلا هنا في قطاع غزة في بعض الأماكن + +36 +00:02:46,640 --> 00:02:52,720 +قدمت هذه المياه من خلال يعني حفر أبار ووجود فيلاتر + +37 +00:02:52,720 --> 00:02:58,720 +مياه ضخمة وفيه يعني نقول برميل للمياه أو جزان + +38 +00:02:58,720 --> 00:03:02,910 +للمياه أو برميل للمياه موجودةوفرت مياه لأهل + +39 +00:03:02,910 --> 00:03:06,930 +المنطقة ووفرت مياه لمؤسسات خيرية أخدت هذه المياه + +40 +00:03:06,930 --> 00:03:10,410 +ووزعوها في مناطق برضه مجارة أو مناطق تحتاج لها دي + +41 +00:03:10,410 --> 00:03:13,070 +المياه مجانا يعني احنا بيقول المصادر التنوي + +42 +00:03:13,070 --> 00:03:17,630 +للمدارس ممكن تكون عيني ونقدي نتكلم على عيني ونتكلم + +43 +00:03:17,630 --> 00:03:23,310 +على نقدي فمتكلم على أمور بتكون واسعة بتتوافق مع + +44 +00:03:23,310 --> 00:03:28,200 +الجهات المشرفة على هذه المدارسممكن نتكلم برضه على + +45 +00:03:28,200 --> 00:03:32,540 +وجود مساجد بناء مساجد في يدي المدارس بمعنى أنه + +46 +00:03:32,540 --> 00:03:39,020 +أراضي المدرسة واسعة جزء بسيط من من حيث + +47 +00:03:39,020 --> 00:03:43,140 +المدرسة بيتم بناء مسجد أو مصلى بيخدم الطلاب بيخدم + +48 +00:03:43,140 --> 00:03:47,040 +المدرسين بيخدم المجتمع المحلي في أوقات الصلاة يفتح + +49 +00:03:47,040 --> 00:03:49,560 +هذه البوابات مثلا وأولي الأمور إذا مترددي عن + +50 +00:03:49,560 --> 00:03:54,710 +المدرسة أنشطة برضه مدرسية تتعقد في يدي المساجدو + +51 +00:03:54,710 --> 00:03:58,070 +هذه المساجد خدمة و تقدم برضه يعني لو شوفنا + +52 +00:03:58,070 --> 00:04:00,490 +المحاضرة السابقة اللي بتتكلم عليها برضه مصادر + +53 +00:04:00,490 --> 00:04:04,570 +للتموي من خلال المساجد برضه تكون هذه الأبواب متاحة + +54 +00:04:04,570 --> 00:04:09,730 +للمدارس او المساجد المعقودة في المدارس لعملية جمع + +55 +00:04:09,730 --> 00:04:15,380 +التبرعاتممكن برضه تكون أنشطة مدرّة للدخل أو أنشطة + +56 +00:04:15,380 --> 00:04:20,460 +ربحية أو أنشطة صناعية أو تجارية أو إنتاجية نسميها + +57 +00:04:20,460 --> 00:04:24,900 +لإنه ممكن خلال المدارس يكون فيه ورشات عمل للإحدادة + +58 +00:04:24,900 --> 00:04:29,480 +وللإنجارة وللإسباكة وللزراعة وللأنشطة المنتجات + +59 +00:04:29,480 --> 00:04:34,720 +المنزليةمواد غذائية ممكن فهذه الانشطة الإنتاجية + +60 +00:04:34,720 --> 00:04:39,320 +تقدم برضه أمور عنية وممكن تدرعى إدناق دي تبرعات من + +61 +00:04:39,320 --> 00:04:42,540 +هذه المدارس يتم جمعها ويتم توفيرها للمؤسسات ال + +62 +00:04:42,540 --> 00:04:46,800 +NGOs يعني هنلاقي الأنشطة كثيرة ومتعددة وممكن تكون + +63 +00:04:46,800 --> 00:04:51,900 +إلها مصادر دخل مناسبة للمؤسسات الحكومية ممكن أحيان + +64 +00:04:51,900 --> 00:04:57,130 +جزء من الرسوم يعني نسبة من رسومالتي تدفع بالنسبة + +65 +00:04:57,130 --> 00:05:02,750 +للطلبة تدفع نسبة لمؤسسات ال NGOs والمدرسة بصفت + +66 +00:05:02,750 --> 00:05:05,790 +مسئوليتها الاجتماعية بتحاول تحصل جزء بسيط من + +67 +00:05:05,790 --> 00:05:10,390 +الرسوم 5% أو 5 أو 10% بحد أقصى مثلا بتاخدها من + +68 +00:05:10,390 --> 00:05:14,750 +رسوم الطلبة وبيتم فيها تبرعات لعمال خيارية في + +69 +00:05:14,750 --> 00:05:18,010 +المنطقة أو أهل المنطقة أو حتى لتجديد المدارس أو + +70 +00:05:18,010 --> 00:05:21,170 +حتى لاستعانة بالمؤسسات الرئيح حكومية لتطوي هذه + +71 +00:05:21,170 --> 00:05:25,890 +المدارسالمدارس برضه بيجي لها دعم من مؤسسات خيرية + +72 +00:05:25,890 --> 00:05:30,910 +يعني في دعم بيجي دعم حكومي وفي دعم من مؤسسات .. + +73 +00:05:30,910 --> 00:05:37,050 +مؤسسات ممولةمؤسسات ممولة و أحياناً دعم برضه من + +74 +00:05:37,050 --> 00:05:42,270 +مؤسسات أخرى زي NGOs بتقدم دعم قد يكون عيني و قد + +75 +00:05:42,270 --> 00:05:45,510 +يكون نقدي يعني احنا بنتكلم برضه على طرفين العيني و + +76 +00:05:45,510 --> 00:05:49,690 +النقدي لهذه المدارس برضه هذه الأشكال المختلفة من + +77 +00:05:49,690 --> 00:05:53,790 +الدعم ممكن المدارس تقدمها طوعاً لمؤسسات ال NGOs و + +78 +00:05:53,790 --> 00:05:57,210 +تقولهم اتفضلوا اندي أنا فائد من الدفاتر أو الكتب + +79 +00:05:57,210 --> 00:06:01,010 +أو القرتصية أو شغلات عينية حصلنا عليها و اتفضلوا + +80 +00:06:01,010 --> 00:06:05,220 +لبعض المؤسسات تقدمها أيه يعني لإيهماحنا بنعوّل + +81 +00:06:05,220 --> 00:06:08,000 +كتير في كلامنا في هذا الكتاب على موضوع أولياء + +82 +00:06:08,000 --> 00:06:12,920 +الأمور ومساهماتهم من خلال أبناءهم الطلابالطلبة + +83 +00:06:12,920 --> 00:06:16,820 +الموجودين في هؤلاء المدارس بيتم الاعلان أنه في + +84 +00:06:16,820 --> 00:06:21,000 +عندنا حملات معينة لأمور خيرية معينة أو أنشطة خدمة + +85 +00:06:21,000 --> 00:06:24,300 +مجتمعية معينة، مؤسسات NGOs فالطلبة بيعرفوا فيها، + +86 +00:06:24,300 --> 00:06:26,800 +بتخاطم أولئك أمهم، بيحصلوا على التبرعات، بيجيبوها + +87 +00:06:26,800 --> 00:06:30,380 +للمدارس، هذه التركيز الأساسي كان وبعض الأفكار + +88 +00:06:30,380 --> 00:06:35,100 +الإبداعية البسيطة اللي بتوفر دعم لهؤلاء الطلبة أو + +89 +00:06:35,100 --> 00:06:40,160 +لدعم هذه المدارس من خلال مساهمتهم المجتمعيةنشوف + +90 +00:06:40,160 --> 00:06:43,360 +بعض الأفكار اللي طرحها برضه الكتاب بالإضافة لأفكار + +91 +00:06:43,360 --> 00:06:46,980 +احنا ضيفناها هنا وهذه أفكار واقعية تمت في قطاع غزة + +92 +00:06:46,980 --> 00:06:51,000 +من بعض مؤسسات ممولة قامت ببناء أبيع مياه في بعض + +93 +00:06:51,000 --> 00:06:54,540 +المنارس عملت زي مؤسسات اللغة الإسلامية في قطاع غزة + +94 +00:06:55,050 --> 00:06:58,690 +وعنا في أنشطة زراعية زي مؤسسة ال .. في ال UNDP كان + +95 +00:06:58,690 --> 00:07:01,730 +مشروع الجف كان لأنشطة زراعية في قطاع غزة بناء + +96 +00:07:01,730 --> 00:07:05,810 +مساجد كانت من بعض المتبرعين الخارجين من .. من بعض + +97 +00:07:05,810 --> 00:07:09,570 +الدول الخليجية في بعض المساجد يعني ليكون مساجد او + +98 +00:07:09,570 --> 00:07:13,110 +مصلة في المدارس برضه الأنشطة الإنتاجية وال .. + +99 +00:07:13,110 --> 00:07:16,170 +والسوم الطلاب برضه أحيان في بعض المدارس الخاصة + +100 +00:07:16,170 --> 00:07:21,110 +كانتتخون بتوليد بعض الأمور الداخل اللي تقدم لخدمة + +101 +00:07:21,110 --> 00:07:24,230 +المجتمع ومؤسسات ال NGOs وكثير من المؤسسات الممولة + +102 +00:07:24,230 --> 00:07:27,070 +اليوم أو الدعم الحكومي أو ال NGOs ستتوجه للمدارس + +103 +00:07:27,070 --> 00:07:30,350 +تدعو عن طلبها أو تدعن المدارس والأنشطة المدرسية + +104 +00:07:30,350 --> 00:07:32,890 +نشوف التفاصيل اللي موجودة عندنا في هذا الكتاب + +105 +00:07:32,890 --> 00:07:36,130 +بالنسبة لموضوع المدارس تشجيع المدارس المختلفة في + +106 +00:07:36,130 --> 00:07:39,820 +جمع التبرعات للمؤسسات الغير حكومية أو الخيريةعن + +107 +00:07:39,820 --> 00:07:42,960 +طريق زيارات العاملين ليها دي المدارس ودعوتهم + +108 +00:07:42,960 --> 00:07:47,880 +للمنظمة كزيارة رسمية أو زيارة أخوية أو زيارة + +109 +00:07:47,880 --> 00:07:51,800 +إجتماعية ونبلغهم إنه أهداف المؤسسة إيش هي وأنشطتها + +110 +00:07:51,800 --> 00:07:55,100 +وبرامجها وإنجازاتها وعلاقاتها وخدمتها لمجتمع + +111 +00:07:55,100 --> 00:07:58,820 +المحلي والفئة المستهدفة واخبت المنظمة في عمل شراكة + +112 +00:07:58,820 --> 00:08:02,800 +مع المدرسة أو عملية تواصل ما بينهم لخدمة المجتمع + +113 +00:08:02,800 --> 00:08:06,100 +أو أنشطة .. لأنشطة المنظمة مشتركة بالطريقة يعني + +114 +00:08:07,700 --> 00:08:13,700 +سوية مع بعض في أنشطة تخدمة المجتمع المدارس في + +115 +00:08:13,700 --> 00:08:16,800 +العادة بترحب بعمل الخير وبتحاول تشارك الطلاب وطاقم + +116 +00:08:16,800 --> 00:08:22,840 +الإداري والأكاديمي لتدريس في هذا المجال وبتحاول + +117 +00:08:22,840 --> 00:08:27,760 +أنه الخطوة هذه أنه ترحق طلاب المدارس بأفكار جديدة + +118 +00:08:27,760 --> 00:08:32,120 +للإبداع ومنهامثلا حين تطوي الأنشطة المكتبية تطوي + +119 +00:08:32,120 --> 00:08:36,060 +بعض الوسائل التعليمية وتقدم هذه الأنشطة برضه طواعا + +120 +00:08:36,060 --> 00:08:41,360 +للمؤسسات الغير حكومية يتم اتفاق مع المدارس برضه + +121 +00:08:41,360 --> 00:08:46,060 +لتقديم فقرات أو حفلات أو نوع من الأعمال المسرحية + +122 +00:08:46,060 --> 00:08:50,840 +أو الفنية الإسلامية أو اللائقة بالمجتمع وثقافة + +123 +00:08:50,840 --> 00:08:55,880 +المجتمع اللي هي بتعزز مفاهيم وثقافة إيجابية وفي + +124 +00:08:55,880 --> 00:09:00,930 +نفس الوقت بتكونيعني هناك أعمال خيرية موجودة لجمع + +125 +00:09:00,930 --> 00:09:04,510 +التبرعات لصالح المنظمة من خلال الأنشطة المسرحية أو + +126 +00:09:04,510 --> 00:09:07,670 +الأنشطة المدرسية اللي بتقوم فيها الطلبة يعني حفلة + +127 +00:09:07,670 --> 00:09:09,950 +بتقوم فيها المدرسة وفي نفس الوقت عاملة تجمع + +128 +00:09:09,950 --> 00:09:13,530 +التبرعات لصالح هذه المنظمة وصالح المدرسة نفسها + +129 +00:09:13,530 --> 00:09:15,870 +يعني ضمن الأفكار الإبداعية ده thermometer كبير + +130 +00:09:15,870 --> 00:09:20,740 +وعليها أرقام مالية معينةوإقامة فكرة مشروع + +131 +00:09:20,740 --> 00:09:24,280 +الترمومتر الكبير الخشبي انه ممكن تحطه متحرك و تحط + +132 +00:09:24,280 --> 00:09:28,980 +في وسط المدرسة ويله ترقيم معين خلال مبلغ بتمجمحها + +133 +00:09:28,980 --> 00:09:33,360 +بيحطها في صندوق كبير كل ما يعني زاد هذه التبرعات + +134 +00:09:33,360 --> 00:09:39,550 +زاد ارتفاع هذا المؤشرالمالي تقشر مالي ارتفع يعني + +135 +00:09:39,550 --> 00:09:43,130 +وبيخلي الطلبة يعني تزيد ما بينهم بالحماسة أو رغبة + +136 +00:09:43,130 --> 00:09:46,890 +في جمع أكبر عدد من كمية من التبرعات من خلال يعني + +137 +00:09:46,890 --> 00:09:49,950 +زيارتهم للمحلات التجارية المحيطة بالمدرسة أو + +138 +00:09:49,950 --> 00:09:54,450 +ترددهم على الأهل أو الأقارب الكل يسهم بسرعة لزيادة + +139 +00:09:54,450 --> 00:10:00,390 +هذه الأرصدة وفي العادة يعني المبلغ هذه تشعل + +140 +00:10:00,390 --> 00:10:04,110 +الحماسة لدى الطلبة ولدى أهالي المنطقة أن الكل + +141 +00:10:04,110 --> 00:10:08,640 +يتنافس لعمل الخير أو لعملية التبرعهذه الفكرة أو + +142 +00:10:08,640 --> 00:10:14,400 +هذه المضمون هي فكرة بسيطة ومرشدة لأفكار إبداعية + +143 +00:10:14,400 --> 00:10:19,400 +بيتم التعرض إلها من خلال المدارس لجمع التبرعات + +144 +00:10:19,400 --> 00:10:23,700 +مدارس وممكنية أشراك المدارس أمر هام في عملية جمع + +145 +00:10:23,700 --> 00:10:27,040 +التبرعات للمؤسسات الليغية الحكومية أيضا يمكن + +146 +00:10:27,040 --> 00:10:31,470 +الاستفادةمن قاعات الدراسية وهي فارغة أو قاعات + +147 +00:10:31,470 --> 00:10:36,150 +المدرسية قاعات المكتبية قاعات الاجتماعات أو لقاءات + +148 +00:10:36,150 --> 00:10:40,410 +المدرسين أو الاجتماعات الخاصة بإدارة المدرسة + +149 +00:10:40,410 --> 00:10:45,410 +لتوفير أنشطة مجانية أو شبه مجانية للمجتمع المحلي + +150 +00:10:45,410 --> 00:10:48,430 +يعني ضمن الأمثلة اللي موجودة عندنا في مؤسسة أو + +151 +00:10:48,430 --> 00:10:52,690 +معهد الأمل للأيتام في قطاع غزة موجود معهد الأمل + +152 +00:10:52,690 --> 00:10:57,030 +معهد الأمل للأيتام + +153 +00:10:57,750 --> 00:11:01,870 +موجودة هنا في قطاع غزة هو عبارة عن مهدي صديف + +154 +00:11:01,870 --> 00:11:06,050 +الأيتام ويوفر أيضًا لهم مدارس في المستوى الابتدائي + +155 +00:11:06,050 --> 00:11:11,850 +والاعدادي ومبيت للهم والمدارس أيضًا اجمالًا يعني + +156 +00:11:11,850 --> 00:11:14,940 +تحتوي على مجموع من المباني والانشئاتالتي تكون + +157 +00:11:14,940 --> 00:11:19,840 +فارقة في وقت طويل من بعد نهاية الدرام المدرسي التي + +158 +00:11:19,840 --> 00:11:23,440 +يمكن استغلالها في تقديم أنشطة مجانية للمجتمع + +159 +00:11:23,440 --> 00:11:26,360 +المحلي أو المؤسسات الغيو حكومية بمعنى ممكن هذه + +160 +00:11:26,360 --> 00:11:32,580 +المدارس تستضيف أنشطات المؤسسات غيو حكومية في هذه + +161 +00:11:32,580 --> 00:11:36,000 +المدارس في قاعات اجتماعات وتوفير لهم الإضاءة + +162 +00:11:36,000 --> 00:11:40,260 +والتهوية حتى الضيافة ممكن زائد المساحات الواسعة + +163 +00:11:40,260 --> 00:11:43,460 +ممكن استفادة منهافي اجتماعات مع بعض الممولين في + +164 +00:11:43,460 --> 00:11:47,780 +قطاع غزة بعض المؤسسات الممولة اقترحنا عليهم فيعمل + +165 +00:11:47,780 --> 00:11:51,000 +بعض البرامج التدريبية اللي هي تنمية المواد البشرية + +166 +00:11:51,000 --> 00:11:55,640 +لمجموعة من المؤسسات أو الفئات المستهدفة أو طلب + +167 +00:11:55,640 --> 00:11:59,820 +الخارجين أو طلب الجامعين أو حتى طلب المدرسية طلب + +168 +00:11:59,820 --> 00:12:04,700 +المدارس نعملهم في بعض المؤسسات المدرسية أو المعاهد + +169 +00:12:04,700 --> 00:12:11,280 +الخاصة باستضافة الأيتامأو معاهد اللي هي الفنية أو + +170 +00:12:11,280 --> 00:12:14,520 +معاهد التعليم والتدريب المهني عندهم مساحات وعندهم + +171 +00:12:14,520 --> 00:12:17,920 +قاعات وعندهم كراسي وعندهم أثاث وعندهم أجهزة وعندهم + +172 +00:12:17,920 --> 00:12:21,000 +الأدوات اللي بتساعد في عملية التعليم والتدريس أو + +173 +00:12:21,000 --> 00:12:24,780 +حتى عقد الأنشطة المختلف فيها دي للمؤسسات فيمكن أن + +174 +00:12:24,780 --> 00:12:28,500 +يكون التعاون هنا تعاون عيني بتقديم الخدمات لمؤسسات + +175 +00:12:28,500 --> 00:12:33,520 +ال NGOs بشكل .. بشكل واضح وملموزدائما الأفكار + +176 +00:12:33,520 --> 00:12:37,360 +الإبداعية والتواصل مع المدارس أمر هام ونعزز دائما + +177 +00:12:37,360 --> 00:12:43,700 +وجود الطلبة في .. على المحك في هذه الأنشطة لتتعزز + +178 +00:12:43,700 --> 00:12:49,560 +اليهم روح المبادرة والعمل الخيري نشكركم ويعني .. + +179 +00:12:49,560 --> 00:12:55,200 +يعني نتقدم لكم بالاحترام لما تبدونه من مشاركة + +180 +00:12:55,200 --> 00:12:59,260 +ومتابعة نترككم في رعاية الله وتوفيقه والسلام عليكم + +181 +00:12:59,260 --> 00:13:00,160 +ورحمة الله وبركاته + diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/0ekB4fHDok4_postprocess.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/0ekB4fHDok4_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..3dbbd93d0b90912f750fe064b328b1679be38f54 --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/0ekB4fHDok4_postprocess.srt @@ -0,0 +1,736 @@ +1 +00:00:04,960 --> 00:00:07,420 +بسم الله الرحمن الرحيم والحمد لله رب العالمين + +2 +00:00:07,420 --> 00:00:12,800 +لقاءنا الآن هيتكلم على برنامج مقترح وهذا المقترح + +3 +00:00:12,800 --> 00:00:16,640 +أو فكرة التطبيق اللي موجود على الحاسوب أو التطبيق + +4 +00:00:16,640 --> 00:00:20,440 +اللي ممكن ينعمل برضه على الجوال اللي هو محترفي جمع + +5 +00:00:20,440 --> 00:00:24,980 +التبرعاتنتكلم على donation gathering software + +6 +00:00:24,980 --> 00:00:28,360 +برنامج هذا البرنامج ممكن نبحث عليه على ال net و + +7 +00:00:28,360 --> 00:00:33,320 +ممكن نحاول نصمم زيه احنا او نمسك برنامج ال access + +8 +00:00:33,320 --> 00:00:37,140 +نعمله كواجهات زي اللي هنتكلم عنها هذه الواجهات + +9 +00:00:37,140 --> 00:00:43,000 +هتكون فيها بيانات خاصة بالمتبرعين و معلومات عنهم + +10 +00:00:43,000 --> 00:00:46,220 +تفيدني في موضوع متباعتهم و اتخاذ القرار زائد + +11 +00:00:46,220 --> 00:00:49,340 +الواجهات التانية اللي ممكن تديني قدرة على تحليل + +12 +00:00:49,340 --> 00:00:52,900 +البيانات و المعلوماتاللي خاصة بالمتبرعين و أطلع + +13 +00:00:52,900 --> 00:00:56,800 +مجموعة من الواجهات زي ما حكينا عنها إحصائيات أو + +14 +00:00:56,800 --> 00:01:00,460 +صور أو نماذج أو أرقام أو جداول بتساعدني في عملية + +15 +00:01:00,460 --> 00:01:04,080 +اتخاذ القرار و التعامل مع المواقف و التخطيط مسبقا + +16 +00:01:04,080 --> 00:01:07,220 +للحملات اللي أنا بدأ أشتغلها فالبرنامج اسمه + +17 +00:01:07,220 --> 00:01:12,120 +محترفين جمع + +18 +00:01:12,120 --> 00:01:15,980 +التبرعات أو + +19 +00:01:15,980 --> 00:01:16,540 +donations + +20 +00:01:24,520 --> 00:01:27,320 +Gathering Software + +21 +00:01:37,110 --> 00:01:40,090 +موضوع جمع التبرعات والمحترفين يجمعوا التبرعات + +22 +00:01:40,090 --> 00:01:47,590 +موضوع اليوم مهم ومطلوب ان اعمل قاعدة بيانات و اجمع + +23 +00:01:47,590 --> 00:01:51,610 +كل البيانات في هذا البرنامج بدل ما يكون عندي ملفات + +24 +00:01:51,610 --> 00:01:55,190 +كتيرة في خزانة مليانة سجلات عن الناس اللي اما بدي + +25 +00:01:55,190 --> 00:01:58,630 +اتواصل معهم بدي افتح ملفات كتيرة لو عندي عدد محدود + +26 +00:01:58,630 --> 00:02:02,650 +بالمتبرعين و علاقتي فيه بباشرةأو علاقة دايما و دية + +27 +00:02:02,650 --> 00:02:06,270 +و طيبة ممكن محتاجش الأمور هذه اللي احنا بنتكلم + +28 +00:02:06,270 --> 00:02:10,130 +عنها بس اليوم اتوسعت أعمالنا و أنشطاتنا و برامجنا + +29 +00:02:10,130 --> 00:02:13,490 +و المتبرعين حتى الناس بيتمدوا على عدد كبير من + +30 +00:02:13,490 --> 00:02:16,470 +المتبرعين و فئاتهم و متبرعاتهم محدودة و كبار + +31 +00:02:16,470 --> 00:02:19,390 +المتبرعين ممكن انا افصلهم بطريقة معينة و البرنامج + +32 +00:02:19,390 --> 00:02:22,910 +يساعدني ان اتواصل معاهم بطريقة خاصة تصل الينا و + +33 +00:02:22,910 --> 00:02:26,930 +أروحلهم زياراتوأحدد أن أسافر معهم مواعيد كمان و + +34 +00:02:26,930 --> 00:02:31,650 +أعمل برنامج معين لزيارات و اجتماعات معهم و أنحدد + +35 +00:02:31,650 --> 00:02:34,630 +أيش أفرق التعاون اللي ممكن تكون موجودة بالظبط و في + +36 +00:02:34,630 --> 00:02:37,810 +ناس تبرعاتهم بسيطة أو محدودة خلال فترات معينة أو + +37 +00:02:37,810 --> 00:02:40,450 +بظروف معينة ممكن توصل معهم مباشرة من خلال الحواسيب + +38 +00:02:40,450 --> 00:02:43,650 +يعني حتى الواجهات اللي أحنا بنعملها هتساعدني على + +39 +00:02:43,650 --> 00:02:47,830 +موضوع أن أقسم مين هدول الناس و كيف اتقاليت التعامل + +40 +00:02:47,830 --> 00:02:51,630 +معهم بالطريقة اللي بتلقبهم يعني أنا بتكلم هنا على + +41 +00:02:51,630 --> 00:02:57,030 +واجهاتوهذه الواجهات بتساعدنا في موضوع قواعد + +42 +00:02:57,030 --> 00:03:04,010 +البيانات بناء قواعد البيانات في نفس الوقت بتساعدني + +43 +00:03:04,010 --> 00:03:10,330 +على أني أستطيع عملية تحليل بأمق وعمل مجموعة من + +44 +00:03:10,330 --> 00:03:17,390 +القوائم والكشفات والأشكال التوضحية اللي هي من هذه + +45 +00:03:17,390 --> 00:03:22,250 +البيانات اللي احنا جمعناها الأساس فيها نتكلم على + +46 +00:03:22,250 --> 00:03:31,710 +الوقتنتكلم على الجهد ونتكلم على التكلفة نتكلم على + +47 +00:03:31,710 --> 00:03:37,990 +معلومات زي الكفاءة في العمل نتكلم على الفاعلية في + +48 +00:03:37,990 --> 00:03:42,090 +إنجاز الأهمال وحاجة مهمة جدا اللي هي موضوع التواصل + +49 +00:03:42,090 --> 00:03:46,150 +يعني احنا بنضيف برنامج + +50 +00:03:48,110 --> 00:03:53,930 +بسيط و نتعلمه و نشتغل عليه بس القيمة النوعية لقدرة + +51 +00:03:53,930 --> 00:03:57,250 +العاملين انهم يشتغلوا عليها بتساعدنا بشكل عالي طب + +52 +00:03:57,250 --> 00:04:00,250 +ايش المخرج النهائي من هذا البرنامج؟ و ليش بعمل + +53 +00:04:00,250 --> 00:04:02,610 +التحليل؟ و ليش فاطلع الأشكال؟ و ليش الواجهات؟ ليش + +54 +00:04:02,610 --> 00:04:07,510 +قواعات البيانات؟ لشيء رئيسي وجوهره هو موضوع اتخاذ + +55 +00:04:07,510 --> 00:04:09,610 +القرارات + +56 +00:04:10,610 --> 00:04:18,070 +وموضوع التواصل الفعال مع المتباجعين أو الجهات + +57 +00:04:18,070 --> 00:04:22,630 +المختصة المختلفة اللي بتعزز أنشطتنا وأدوارنا في + +58 +00:04:22,630 --> 00:04:26,950 +مجال عملنا سواء منظمة أو حكومية اللي هي بتشمل من + +59 +00:04:26,950 --> 00:04:30,910 +نظامات قايمة عن النظام العضويةواللي هي زي النقابات + +60 +00:04:30,910 --> 00:04:34,030 +ومنظومات الخيرية ومنظومات الميهانية ومنظومات + +61 +00:04:34,030 --> 00:04:37,630 +المجتمع المحلي حكينا إن الحواسيب اليوم مهم جدا + +62 +00:04:37,630 --> 00:04:41,830 +لدعم أنشطة البرامج والمشاريع الخاصة بالمؤسسات + +63 +00:04:41,830 --> 00:04:45,890 +نتكلم على محترفي جمع التبرعات موجود باستخدامه بشكل + +64 +00:04:45,890 --> 00:04:51,350 +كبير في المؤسسات الخيرية في الدول الغربيةهذه قدرات + +65 +00:04:51,350 --> 00:04:56,150 +البرنامج على استخدام عدد ضخم من أسماء المتبرعين و + +66 +00:04:56,150 --> 00:04:59,610 +يخزنهم و كل واحد من المتبرعين فيه عدد كبير من + +67 +00:04:59,610 --> 00:05:04,290 +الصفحات الصفحات مينسجل فيها كل بياناته و تبرعاته و + +68 +00:05:04,290 --> 00:05:07,230 +عملية التواصل و الخطبات المناسبة و المشاريع و + +69 +00:05:07,230 --> 00:05:10,950 +التواريخ و الاستفسارات كلها مينسجلها عشان بستمر + +70 +00:05:10,950 --> 00:05:15,570 +فيها قاعدة بياناتبرضه الأسماء الموجودة، المعينوات + +71 +00:05:15,570 --> 00:05:18,950 +المتكررة، البيانات اللي ممكن تكون فيها مغلوطة أو + +72 +00:05:18,950 --> 00:05:23,190 +فيها أخطاء ممكن هذا تلقائيا يعدل نفسه بنفسه ويمسح + +73 +00:05:23,190 --> 00:05:26,310 +البيانات اللي احنا موجودة عندنا مكررة لنفس الأشخاص + +74 +00:05:26,310 --> 00:05:31,530 +أو لنفس التبرعات اللي موجودة من أشخاص اتغيرت أماكن + +75 +00:05:31,530 --> 00:05:36,760 +سكنهم فقط أو علامات بسيطة عنهمالأسماء نفسها ممكن + +76 +00:05:36,760 --> 00:05:40,700 +اللي بنرسلها أكتر من مرة بدون ما ترد علينا برضه + +77 +00:05:40,700 --> 00:05:43,520 +بنسجلها و اللي بنتواصل معاها بسرعة بيردوا علينا + +78 +00:05:43,520 --> 00:05:46,900 +تاني مرة أو أول مرة أو تالت مرة برضه بيبلغنا هذا + +79 +00:05:46,900 --> 00:05:49,580 +الشكل يعني احنا في عندنا برنامج مثلا مع الطلبة + +80 +00:05:49,580 --> 00:05:52,500 +برنامج ال model بتطلعنا إحصائيات و الكلام هذا بدنا + +81 +00:05:52,500 --> 00:05:56,460 +عشان نخلي الطلبة يعني يشعروا بنوع من الحيرة أو + +82 +00:05:56,460 --> 00:06:02,610 +التخوف بس هو نوع من أملياتالدقة في العمل و + +83 +00:06:02,610 --> 00:06:08,370 +المتابعة أول بأول برنامج ال model بيسجل كل طالب + +84 +00:06:08,370 --> 00:06:11,230 +لما بيجي بيفوت على برنامج ال model و بيشوف + +85 +00:06:11,230 --> 00:06:14,710 +المعلومات اللي موجودة على ال model بيشوف المحاضرات + +86 +00:06:14,710 --> 00:06:19,230 +المصورة أو بيشوف الواجبات و بيحمل الواجبات كل هذه + +87 +00:06:19,230 --> 00:06:22,990 +بيسجلها ال model بيشوف الأنشطة اللي بيعملها الطالب + +88 +00:06:22,990 --> 00:06:27,630 +على ال model و حركاته اللي بيشتغلها كلها بتسجل + +89 +00:06:27,630 --> 00:06:33,370 +فبالتالي لو في طلبةماشي عاملين الواجبات اتنين طلبة + +90 +00:06:33,370 --> 00:06:37,470 +بيكونوا عاملين الواجبات بس واحد فيهم فعليته تواجده + +91 +00:06:37,470 --> 00:06:41,930 +على برنامج الموديل عالية وبيشتغل فيه وبيتبع وبيحضر + +92 +00:06:41,930 --> 00:06:46,810 +المحاضرات التاني بشكل بسيط جدا لما بيجي بيتبع ايش + +93 +00:06:46,810 --> 00:06:50,710 +المستجدات في الموديل هنا بتفرق قداش التسجيل بيسجل + +94 +00:06:50,710 --> 00:06:55,010 +هنا كل واحد كيف أدائه وكيف تواصله خليني نشوف عند + +95 +00:06:55,010 --> 00:06:58,900 +الواجهات اللي موجودة هذه والواجهاتبتساعدني أول عن + +96 +00:06:58,900 --> 00:07:02,460 +آخر أجمع معلومات بتوفرني الوقت والجهود والكفاءة + +97 +00:07:02,460 --> 00:07:06,500 +والفعالية بتكون عملها عالية نشوف الواجهة الواجهة + +98 +00:07:06,500 --> 00:07:10,740 +هنا واجهة أجنبية فيها بيانات كتيرة تمام والبيانات + +99 +00:07:10,740 --> 00:07:16,080 +هذه معلومات كتيرة هي مسجلة هنتكلم قليل عنها تمام و + +100 +00:07:16,080 --> 00:07:20,960 +هننزل تحت هنلاقي كل البيانات هذه مسجلة بشكل مباشر + +101 +00:07:20,960 --> 00:07:24,580 +تحت هنا خليني نبدأ فيها شوي شوي و نكمل من البيانات + +102 +00:07:24,580 --> 00:07:27,600 +تحت يعني هذه الواجهة ممكن أصمم على accessوعمله + +103 +00:07:27,600 --> 00:07:31,840 +فصولة بطيقات أو برنامج بسيط عندي لتخزين قواعد + +104 +00:07:31,840 --> 00:07:35,680 +البيانات عندي اسمه الأول ال first name و ال last + +105 +00:07:35,680 --> 00:07:39,300 +name اسمه العائلة الحساب تبعه بسجله رقم من الحساب + +106 +00:07:39,300 --> 00:07:46,060 +تبعه label name أنوان هنا address أول address تاني + +107 +00:07:46,060 --> 00:07:50,300 +تمام ال city المدينة و ال state و ال zip code اللي + +108 +00:07:50,300 --> 00:07:55,020 +هو مقصود فيه رمز بريدي لبعض المناطق أو الكبيرة + +109 +00:07:55,020 --> 00:07:58,780 +بيحطولها رمز بريديةال .. ال home phone و ال office + +110 +00:07:58,780 --> 00:08:03,900 +phone تليفونات المكتب و البيت رجل أو مرأة كلمة six + +111 +00:08:03,900 --> 00:08:07,600 +هذه كلمة يعني أفضل من كلمة gender لإن gender بتحمل + +112 +00:08:07,600 --> 00:08:11,640 +فتياتها فئات أخرى عفوا من البني أدمين و هذه احنا + +113 +00:08:11,640 --> 00:08:17,240 +لن حبث أنه نتكلم عنها لإن ربنا خلق رجل و مرأة + +114 +00:08:17,240 --> 00:08:21,020 +مكتوبة هيك موجودة أيات في القرآنبعدين في عندي + +115 +00:08:21,020 --> 00:08:24,880 +مجموع من البيانات contribution type تمام و ال + +116 +00:08:24,880 --> 00:08:27,160 +cards و ال source و نزل على مجموع من البيانات + +117 +00:08:27,160 --> 00:08:30,240 +خليني نشوف التفاصيل اللي موجودة عندنا تحت هنا و كل + +118 +00:08:30,240 --> 00:08:34,060 +واحدة ايش معلومات الزراير اللي موجودة هنا احنا + +119 +00:08:34,060 --> 00:08:37,880 +مشينا للعنوان و الهاتف و الجنس ذكر و أنثى و طبيعة + +120 +00:08:37,880 --> 00:08:43,060 +المتبرع المصدر رقم 13 اتكلم على قواعم الأسماء رقم + +121 +00:08:43,060 --> 00:08:47,970 +بطاقة الشكر و حق الملاحظاتنرجع الـ 16 حنتكلم على + +122 +00:08:47,970 --> 00:08:52,510 +رموز يعني هل مسلم، هل عربي، شخصية مهمة ممكن نحط + +123 +00:08:52,510 --> 00:08:57,350 +لها كل واحدة لها رمز باختيار معين وفي تبرعات عينية + +124 +00:08:57,350 --> 00:09:03,590 +ال .. ال .. ال .. ال .. in kind هنا in kind الـ IK + +125 +00:09:03,590 --> 00:09:09,440 +in kind donation موجودة تبرعات نقديةcash مجموعة + +126 +00:09:09,440 --> 00:09:12,820 +التبرعات الكلية اللي عملها التبرعات العام الماضي + +127 +00:09:12,820 --> 00:09:16,920 +التبرعات العام هذا كلها أقام يعني 2021 هنلاقي هنا + +128 +00:09:16,920 --> 00:09:20,220 +هذه أحصائيات last year and this year التبرعات عن + +129 +00:09:20,220 --> 00:09:25,140 +السنة الفاتة والسنة هذه بعدين ننزل تحت هنا إلى + +130 +00:09:25,140 --> 00:09:31,420 +الأمام انتقال الصفحة إلى الخلف ابحث عن أقام 24 هي + +131 +00:09:31,420 --> 00:09:37,510 +search ابحث عن add ضيفتمام اضيف 26 غير المعلومات + +132 +00:09:37,510 --> 00:09:41,570 +27 احذف أمور أخرى الخرج من البرنامج هذا change + +133 +00:09:41,570 --> 00:09:44,850 +delete other quit يعني هذه ممكن يكونوا زراير + +134 +00:09:44,850 --> 00:09:48,290 +موجودة تحت في الشاشة هذه ممكن نحطهم في أعلى الشاشة + +135 +00:09:48,290 --> 00:09:51,410 +برضه موجودة هذه واجهة بسيطة فيها بيانات وفيها + +136 +00:09:51,410 --> 00:09:55,010 +إحصائيات يعني في بيانات وفيها إحصائيات متوفرية + +137 +00:09:55,010 --> 00:10:00,370 +وفيها جزء خاص بتغيير وإعدادات الخاصة بهذه الواجهة + +138 +00:10:00,370 --> 00:10:04,520 +ننقل إلى الواجهة التانية في الواجهة التانية هنافي + +139 +00:10:04,520 --> 00:10:08,280 +الـ name screen name screen عندي الاسم و ال last + +140 +00:10:08,280 --> 00:10:11,480 +name و ال account حسابه و هنا صار contributions + +141 +00:10:11,480 --> 00:10:17,180 +window المساهمات تاعته اللي قدمها تمام ف .. هنا + +142 +00:10:17,180 --> 00:10:24,120 +check دفع sheik هنا دفع in kind دفع عيني تمام و + +143 +00:10:24,120 --> 00:10:29,120 +هنا ال type اللي دفعه هنا يعني ما نشوف أقم أربعة + +144 +00:10:29,120 --> 00:10:32,720 +طبيعة التبرع كيفية التبرع خمسة قيمة التبرع و تاريخ + +145 +00:10:32,720 --> 00:10:37,900 +التبرعهي القيمة قدش المبالغ بينا amount و هنا + +146 +00:10:37,900 --> 00:10:42,340 +بتتكلم على ال date التبرعات اللي عملها و source ال + +147 +00:10:42,340 --> 00:10:46,580 +sources مصادر التبرعات استجابة لأي حملة كل واحدة + +148 +00:10:46,580 --> 00:10:51,120 +من هدول حملات لها رقم معين و ال code هذا بيساعدى + +149 +00:10:51,120 --> 00:10:56,100 +في الموضوع الأرشفة بعدين هنا بتتكلم على ال purpose + +150 +00:10:56,100 --> 00:10:59,200 +ال purpose برضه هدف التبرع ايتام و لا بوسنل و لا + +151 +00:10:59,200 --> 00:11:02,940 +مساجد زى الواجهة اللي احنا عملناهاأتكلم بعدين هنا + +152 +00:11:02,940 --> 00:11:06,580 +على ال period الفترة برضه بنقسمها إلى فترة التبرع + +153 +00:11:06,580 --> 00:11:11,440 +في مرحل مراحل السنة بنقسمها لمراحل هنا يعني مديها + +154 +00:11:11,440 --> 00:11:15,900 +أقام برضه ب code معين يعني شايف هنا أربعة أربعة + +155 +00:11:15,900 --> 00:11:19,060 +ربطهم إيه عشان مع أربعة وتسعين أربعة وتسعينخمسة + +156 +00:11:19,060 --> 00:11:23,900 +خمسة خمسمية و تلاتة اه هذه حملة سنة خمسة وتسعين و + +157 +00:11:23,900 --> 00:11:26,380 +ممكن الناس يعني يستسلوا زي اللي باخد صورة على + +158 +00:11:26,380 --> 00:11:30,600 +الجوال بطلع رقم يقولك اتناش تلاتة يعني يوم اتناش + +159 +00:11:30,600 --> 00:11:34,060 +الشهر مارس تلاتة مارس هيك بيعملوا هذا ال code + +160 +00:11:34,060 --> 00:11:39,000 +بعدين انا بتكلم على ال fund ال fund نتكلم على + +161 +00:11:39,000 --> 00:11:44,040 +مينية تبرع متخصص او عام برضه و بعدين نتكلم على ال + +162 +00:11:44,040 --> 00:11:49,020 +letter رسالة رقم رسالة شكر اللي بعتناله إياهافي + +163 +00:11:49,020 --> 00:11:52,820 +end برضه تلتاش اربعتاش خمستاش ستاش هي بياناتنا + +164 +00:11:52,820 --> 00:11:58,040 +خاصة باعدادات الشاشة اضافة تغيير معلومات حدث + +165 +00:11:58,040 --> 00:12:04,580 +والخروج من هذه الشاشة احنا لما نقول توصية بواجهة + +166 +00:12:04,580 --> 00:12:09,240 +معينة بتخزن البيانات عملية ال data entry ممكن تكون + +167 +00:12:09,240 --> 00:12:14,500 +تاخد وقت من داخل البيانات و بتكون تعبها مرة واحدة + +168 +00:12:14,500 --> 00:12:18,900 +تحديث البيانات كل فترة لكنتراكم هذه المعلومات + +169 +00:12:18,900 --> 00:12:22,920 +بتوفر لي كام هائل من قاعدة البيانات اللي ممكن تكون + +170 +00:12:22,920 --> 00:12:28,180 +متاحة لإلي لأستخدمها في التواصل مع عدد متطور + +171 +00:12:28,180 --> 00:12:34,000 +متنامي ومتزايد من هذه القوائم من المعلومات بناء + +172 +00:12:34,000 --> 00:12:37,300 +المعلوماتية في المؤسسة اليوم أمر حتمي لتطوير + +173 +00:12:37,300 --> 00:12:41,490 +المؤسسات وبناء قيمة فعالة حقيقية لإلهافبالتالي + +174 +00:12:41,490 --> 00:12:46,350 +نعزز مساهمة المؤسسات في خطتها الاستراتيجية بوضع + +175 +00:12:46,350 --> 00:12:50,990 +حقول ليلها وأهداف فرعية ماشية لها علاقة بتطوير + +176 +00:12:50,990 --> 00:12:57,160 +العمل المحاسب داخل المؤسسات سواء بتطوير البرامجو + +177 +00:12:57,160 --> 00:13:01,740 +توفير الحواسيب و تطبيقات الجوالات حتى العمل + +178 +00:13:01,740 --> 00:13:05,720 +الميداني و تقارير العمل الميداني كلها تكون محاوظة + +179 +00:13:05,720 --> 00:13:09,220 +بتفيدني للممولين بتفيدني في عدد التقارير السنوية + +180 +00:13:09,220 --> 00:13:12,280 +بتفيدني في التواصل مع عدد كبير من الناس و تكون + +181 +00:13:12,280 --> 00:13:15,740 +عندي قاعدة بيانات تساعدني في اتخاذ القرارات احنا + +182 +00:13:15,740 --> 00:13:19,480 +شكرين لإلكم اهتمامكم وحسنا ان .. يعني انصاتكم + +183 +00:13:19,480 --> 00:13:22,780 +نترككم في رعاية الله و توفيقه والسلام عليكم ورحمة + +184 +00:13:22,780 --> 00:13:23,180 +الله وبركاته + diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/0ekB4fHDok4_raw.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/0ekB4fHDok4_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..3dbbd93d0b90912f750fe064b328b1679be38f54 --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/0ekB4fHDok4_raw.srt @@ -0,0 +1,736 @@ +1 +00:00:04,960 --> 00:00:07,420 +بسم الله الرحمن الرحيم والحمد لله رب العالمين + +2 +00:00:07,420 --> 00:00:12,800 +لقاءنا الآن هيتكلم على برنامج مقترح وهذا المقترح + +3 +00:00:12,800 --> 00:00:16,640 +أو فكرة التطبيق اللي موجود على الحاسوب أو التطبيق + +4 +00:00:16,640 --> 00:00:20,440 +اللي ممكن ينعمل برضه على الجوال اللي هو محترفي جمع + +5 +00:00:20,440 --> 00:00:24,980 +التبرعاتنتكلم على donation gathering software + +6 +00:00:24,980 --> 00:00:28,360 +برنامج هذا البرنامج ممكن نبحث عليه على ال net و + +7 +00:00:28,360 --> 00:00:33,320 +ممكن نحاول نصمم زيه احنا او نمسك برنامج ال access + +8 +00:00:33,320 --> 00:00:37,140 +نعمله كواجهات زي اللي هنتكلم عنها هذه الواجهات + +9 +00:00:37,140 --> 00:00:43,000 +هتكون فيها بيانات خاصة بالمتبرعين و معلومات عنهم + +10 +00:00:43,000 --> 00:00:46,220 +تفيدني في موضوع متباعتهم و اتخاذ القرار زائد + +11 +00:00:46,220 --> 00:00:49,340 +الواجهات التانية اللي ممكن تديني قدرة على تحليل + +12 +00:00:49,340 --> 00:00:52,900 +البيانات و المعلوماتاللي خاصة بالمتبرعين و أطلع + +13 +00:00:52,900 --> 00:00:56,800 +مجموعة من الواجهات زي ما حكينا عنها إحصائيات أو + +14 +00:00:56,800 --> 00:01:00,460 +صور أو نماذج أو أرقام أو جداول بتساعدني في عملية + +15 +00:01:00,460 --> 00:01:04,080 +اتخاذ القرار و التعامل مع المواقف و التخطيط مسبقا + +16 +00:01:04,080 --> 00:01:07,220 +للحملات اللي أنا بدأ أشتغلها فالبرنامج اسمه + +17 +00:01:07,220 --> 00:01:12,120 +محترفين جمع + +18 +00:01:12,120 --> 00:01:15,980 +التبرعات أو + +19 +00:01:15,980 --> 00:01:16,540 +donations + +20 +00:01:24,520 --> 00:01:27,320 +Gathering Software + +21 +00:01:37,110 --> 00:01:40,090 +موضوع جمع التبرعات والمحترفين يجمعوا التبرعات + +22 +00:01:40,090 --> 00:01:47,590 +موضوع اليوم مهم ومطلوب ان اعمل قاعدة بيانات و اجمع + +23 +00:01:47,590 --> 00:01:51,610 +كل البيانات في هذا البرنامج بدل ما يكون عندي ملفات + +24 +00:01:51,610 --> 00:01:55,190 +كتيرة في خزانة مليانة سجلات عن الناس اللي اما بدي + +25 +00:01:55,190 --> 00:01:58,630 +اتواصل معهم بدي افتح ملفات كتيرة لو عندي عدد محدود + +26 +00:01:58,630 --> 00:02:02,650 +بالمتبرعين و علاقتي فيه بباشرةأو علاقة دايما و دية + +27 +00:02:02,650 --> 00:02:06,270 +و طيبة ممكن محتاجش الأمور هذه اللي احنا بنتكلم + +28 +00:02:06,270 --> 00:02:10,130 +عنها بس اليوم اتوسعت أعمالنا و أنشطاتنا و برامجنا + +29 +00:02:10,130 --> 00:02:13,490 +و المتبرعين حتى الناس بيتمدوا على عدد كبير من + +30 +00:02:13,490 --> 00:02:16,470 +المتبرعين و فئاتهم و متبرعاتهم محدودة و كبار + +31 +00:02:16,470 --> 00:02:19,390 +المتبرعين ممكن انا افصلهم بطريقة معينة و البرنامج + +32 +00:02:19,390 --> 00:02:22,910 +يساعدني ان اتواصل معاهم بطريقة خاصة تصل الينا و + +33 +00:02:22,910 --> 00:02:26,930 +أروحلهم زياراتوأحدد أن أسافر معهم مواعيد كمان و + +34 +00:02:26,930 --> 00:02:31,650 +أعمل برنامج معين لزيارات و اجتماعات معهم و أنحدد + +35 +00:02:31,650 --> 00:02:34,630 +أيش أفرق التعاون اللي ممكن تكون موجودة بالظبط و في + +36 +00:02:34,630 --> 00:02:37,810 +ناس تبرعاتهم بسيطة أو محدودة خلال فترات معينة أو + +37 +00:02:37,810 --> 00:02:40,450 +بظروف معينة ممكن توصل معهم مباشرة من خلال الحواسيب + +38 +00:02:40,450 --> 00:02:43,650 +يعني حتى الواجهات اللي أحنا بنعملها هتساعدني على + +39 +00:02:43,650 --> 00:02:47,830 +موضوع أن أقسم مين هدول الناس و كيف اتقاليت التعامل + +40 +00:02:47,830 --> 00:02:51,630 +معهم بالطريقة اللي بتلقبهم يعني أنا بتكلم هنا على + +41 +00:02:51,630 --> 00:02:57,030 +واجهاتوهذه الواجهات بتساعدنا في موضوع قواعد + +42 +00:02:57,030 --> 00:03:04,010 +البيانات بناء قواعد البيانات في نفس الوقت بتساعدني + +43 +00:03:04,010 --> 00:03:10,330 +على أني أستطيع عملية تحليل بأمق وعمل مجموعة من + +44 +00:03:10,330 --> 00:03:17,390 +القوائم والكشفات والأشكال التوضحية اللي هي من هذه + +45 +00:03:17,390 --> 00:03:22,250 +البيانات اللي احنا جمعناها الأساس فيها نتكلم على + +46 +00:03:22,250 --> 00:03:31,710 +الوقتنتكلم على الجهد ونتكلم على التكلفة نتكلم على + +47 +00:03:31,710 --> 00:03:37,990 +معلومات زي الكفاءة في العمل نتكلم على الفاعلية في + +48 +00:03:37,990 --> 00:03:42,090 +إنجاز الأهمال وحاجة مهمة جدا اللي هي موضوع التواصل + +49 +00:03:42,090 --> 00:03:46,150 +يعني احنا بنضيف برنامج + +50 +00:03:48,110 --> 00:03:53,930 +بسيط و نتعلمه و نشتغل عليه بس القيمة النوعية لقدرة + +51 +00:03:53,930 --> 00:03:57,250 +العاملين انهم يشتغلوا عليها بتساعدنا بشكل عالي طب + +52 +00:03:57,250 --> 00:04:00,250 +ايش المخرج النهائي من هذا البرنامج؟ و ليش بعمل + +53 +00:04:00,250 --> 00:04:02,610 +التحليل؟ و ليش فاطلع الأشكال؟ و ليش الواجهات؟ ليش + +54 +00:04:02,610 --> 00:04:07,510 +قواعات البيانات؟ لشيء رئيسي وجوهره هو موضوع اتخاذ + +55 +00:04:07,510 --> 00:04:09,610 +القرارات + +56 +00:04:10,610 --> 00:04:18,070 +وموضوع التواصل الفعال مع المتباجعين أو الجهات + +57 +00:04:18,070 --> 00:04:22,630 +المختصة المختلفة اللي بتعزز أنشطتنا وأدوارنا في + +58 +00:04:22,630 --> 00:04:26,950 +مجال عملنا سواء منظمة أو حكومية اللي هي بتشمل من + +59 +00:04:26,950 --> 00:04:30,910 +نظامات قايمة عن النظام العضويةواللي هي زي النقابات + +60 +00:04:30,910 --> 00:04:34,030 +ومنظومات الخيرية ومنظومات الميهانية ومنظومات + +61 +00:04:34,030 --> 00:04:37,630 +المجتمع المحلي حكينا إن الحواسيب اليوم مهم جدا + +62 +00:04:37,630 --> 00:04:41,830 +لدعم أنشطة البرامج والمشاريع الخاصة بالمؤسسات + +63 +00:04:41,830 --> 00:04:45,890 +نتكلم على محترفي جمع التبرعات موجود باستخدامه بشكل + +64 +00:04:45,890 --> 00:04:51,350 +كبير في المؤسسات الخيرية في الدول الغربيةهذه قدرات + +65 +00:04:51,350 --> 00:04:56,150 +البرنامج على استخدام عدد ضخم من أسماء المتبرعين و + +66 +00:04:56,150 --> 00:04:59,610 +يخزنهم و كل واحد من المتبرعين فيه عدد كبير من + +67 +00:04:59,610 --> 00:05:04,290 +الصفحات الصفحات مينسجل فيها كل بياناته و تبرعاته و + +68 +00:05:04,290 --> 00:05:07,230 +عملية التواصل و الخطبات المناسبة و المشاريع و + +69 +00:05:07,230 --> 00:05:10,950 +التواريخ و الاستفسارات كلها مينسجلها عشان بستمر + +70 +00:05:10,950 --> 00:05:15,570 +فيها قاعدة بياناتبرضه الأسماء الموجودة، المعينوات + +71 +00:05:15,570 --> 00:05:18,950 +المتكررة، البيانات اللي ممكن تكون فيها مغلوطة أو + +72 +00:05:18,950 --> 00:05:23,190 +فيها أخطاء ممكن هذا تلقائيا يعدل نفسه بنفسه ويمسح + +73 +00:05:23,190 --> 00:05:26,310 +البيانات اللي احنا موجودة عندنا مكررة لنفس الأشخاص + +74 +00:05:26,310 --> 00:05:31,530 +أو لنفس التبرعات اللي موجودة من أشخاص اتغيرت أماكن + +75 +00:05:31,530 --> 00:05:36,760 +سكنهم فقط أو علامات بسيطة عنهمالأسماء نفسها ممكن + +76 +00:05:36,760 --> 00:05:40,700 +اللي بنرسلها أكتر من مرة بدون ما ترد علينا برضه + +77 +00:05:40,700 --> 00:05:43,520 +بنسجلها و اللي بنتواصل معاها بسرعة بيردوا علينا + +78 +00:05:43,520 --> 00:05:46,900 +تاني مرة أو أول مرة أو تالت مرة برضه بيبلغنا هذا + +79 +00:05:46,900 --> 00:05:49,580 +الشكل يعني احنا في عندنا برنامج مثلا مع الطلبة + +80 +00:05:49,580 --> 00:05:52,500 +برنامج ال model بتطلعنا إحصائيات و الكلام هذا بدنا + +81 +00:05:52,500 --> 00:05:56,460 +عشان نخلي الطلبة يعني يشعروا بنوع من الحيرة أو + +82 +00:05:56,460 --> 00:06:02,610 +التخوف بس هو نوع من أملياتالدقة في العمل و + +83 +00:06:02,610 --> 00:06:08,370 +المتابعة أول بأول برنامج ال model بيسجل كل طالب + +84 +00:06:08,370 --> 00:06:11,230 +لما بيجي بيفوت على برنامج ال model و بيشوف + +85 +00:06:11,230 --> 00:06:14,710 +المعلومات اللي موجودة على ال model بيشوف المحاضرات + +86 +00:06:14,710 --> 00:06:19,230 +المصورة أو بيشوف الواجبات و بيحمل الواجبات كل هذه + +87 +00:06:19,230 --> 00:06:22,990 +بيسجلها ال model بيشوف الأنشطة اللي بيعملها الطالب + +88 +00:06:22,990 --> 00:06:27,630 +على ال model و حركاته اللي بيشتغلها كلها بتسجل + +89 +00:06:27,630 --> 00:06:33,370 +فبالتالي لو في طلبةماشي عاملين الواجبات اتنين طلبة + +90 +00:06:33,370 --> 00:06:37,470 +بيكونوا عاملين الواجبات بس واحد فيهم فعليته تواجده + +91 +00:06:37,470 --> 00:06:41,930 +على برنامج الموديل عالية وبيشتغل فيه وبيتبع وبيحضر + +92 +00:06:41,930 --> 00:06:46,810 +المحاضرات التاني بشكل بسيط جدا لما بيجي بيتبع ايش + +93 +00:06:46,810 --> 00:06:50,710 +المستجدات في الموديل هنا بتفرق قداش التسجيل بيسجل + +94 +00:06:50,710 --> 00:06:55,010 +هنا كل واحد كيف أدائه وكيف تواصله خليني نشوف عند + +95 +00:06:55,010 --> 00:06:58,900 +الواجهات اللي موجودة هذه والواجهاتبتساعدني أول عن + +96 +00:06:58,900 --> 00:07:02,460 +آخر أجمع معلومات بتوفرني الوقت والجهود والكفاءة + +97 +00:07:02,460 --> 00:07:06,500 +والفعالية بتكون عملها عالية نشوف الواجهة الواجهة + +98 +00:07:06,500 --> 00:07:10,740 +هنا واجهة أجنبية فيها بيانات كتيرة تمام والبيانات + +99 +00:07:10,740 --> 00:07:16,080 +هذه معلومات كتيرة هي مسجلة هنتكلم قليل عنها تمام و + +100 +00:07:16,080 --> 00:07:20,960 +هننزل تحت هنلاقي كل البيانات هذه مسجلة بشكل مباشر + +101 +00:07:20,960 --> 00:07:24,580 +تحت هنا خليني نبدأ فيها شوي شوي و نكمل من البيانات + +102 +00:07:24,580 --> 00:07:27,600 +تحت يعني هذه الواجهة ممكن أصمم على accessوعمله + +103 +00:07:27,600 --> 00:07:31,840 +فصولة بطيقات أو برنامج بسيط عندي لتخزين قواعد + +104 +00:07:31,840 --> 00:07:35,680 +البيانات عندي اسمه الأول ال first name و ال last + +105 +00:07:35,680 --> 00:07:39,300 +name اسمه العائلة الحساب تبعه بسجله رقم من الحساب + +106 +00:07:39,300 --> 00:07:46,060 +تبعه label name أنوان هنا address أول address تاني + +107 +00:07:46,060 --> 00:07:50,300 +تمام ال city المدينة و ال state و ال zip code اللي + +108 +00:07:50,300 --> 00:07:55,020 +هو مقصود فيه رمز بريدي لبعض المناطق أو الكبيرة + +109 +00:07:55,020 --> 00:07:58,780 +بيحطولها رمز بريديةال .. ال home phone و ال office + +110 +00:07:58,780 --> 00:08:03,900 +phone تليفونات المكتب و البيت رجل أو مرأة كلمة six + +111 +00:08:03,900 --> 00:08:07,600 +هذه كلمة يعني أفضل من كلمة gender لإن gender بتحمل + +112 +00:08:07,600 --> 00:08:11,640 +فتياتها فئات أخرى عفوا من البني أدمين و هذه احنا + +113 +00:08:11,640 --> 00:08:17,240 +لن حبث أنه نتكلم عنها لإن ربنا خلق رجل و مرأة + +114 +00:08:17,240 --> 00:08:21,020 +مكتوبة هيك موجودة أيات في القرآنبعدين في عندي + +115 +00:08:21,020 --> 00:08:24,880 +مجموع من البيانات contribution type تمام و ال + +116 +00:08:24,880 --> 00:08:27,160 +cards و ال source و نزل على مجموع من البيانات + +117 +00:08:27,160 --> 00:08:30,240 +خليني نشوف التفاصيل اللي موجودة عندنا تحت هنا و كل + +118 +00:08:30,240 --> 00:08:34,060 +واحدة ايش معلومات الزراير اللي موجودة هنا احنا + +119 +00:08:34,060 --> 00:08:37,880 +مشينا للعنوان و الهاتف و الجنس ذكر و أنثى و طبيعة + +120 +00:08:37,880 --> 00:08:43,060 +المتبرع المصدر رقم 13 اتكلم على قواعم الأسماء رقم + +121 +00:08:43,060 --> 00:08:47,970 +بطاقة الشكر و حق الملاحظاتنرجع الـ 16 حنتكلم على + +122 +00:08:47,970 --> 00:08:52,510 +رموز يعني هل مسلم، هل عربي، شخصية مهمة ممكن نحط + +123 +00:08:52,510 --> 00:08:57,350 +لها كل واحدة لها رمز باختيار معين وفي تبرعات عينية + +124 +00:08:57,350 --> 00:09:03,590 +ال .. ال .. ال .. ال .. in kind هنا in kind الـ IK + +125 +00:09:03,590 --> 00:09:09,440 +in kind donation موجودة تبرعات نقديةcash مجموعة + +126 +00:09:09,440 --> 00:09:12,820 +التبرعات الكلية اللي عملها التبرعات العام الماضي + +127 +00:09:12,820 --> 00:09:16,920 +التبرعات العام هذا كلها أقام يعني 2021 هنلاقي هنا + +128 +00:09:16,920 --> 00:09:20,220 +هذه أحصائيات last year and this year التبرعات عن + +129 +00:09:20,220 --> 00:09:25,140 +السنة الفاتة والسنة هذه بعدين ننزل تحت هنا إلى + +130 +00:09:25,140 --> 00:09:31,420 +الأمام انتقال الصفحة إلى الخلف ابحث عن أقام 24 هي + +131 +00:09:31,420 --> 00:09:37,510 +search ابحث عن add ضيفتمام اضيف 26 غير المعلومات + +132 +00:09:37,510 --> 00:09:41,570 +27 احذف أمور أخرى الخرج من البرنامج هذا change + +133 +00:09:41,570 --> 00:09:44,850 +delete other quit يعني هذه ممكن يكونوا زراير + +134 +00:09:44,850 --> 00:09:48,290 +موجودة تحت في الشاشة هذه ممكن نحطهم في أعلى الشاشة + +135 +00:09:48,290 --> 00:09:51,410 +برضه موجودة هذه واجهة بسيطة فيها بيانات وفيها + +136 +00:09:51,410 --> 00:09:55,010 +إحصائيات يعني في بيانات وفيها إحصائيات متوفرية + +137 +00:09:55,010 --> 00:10:00,370 +وفيها جزء خاص بتغيير وإعدادات الخاصة بهذه الواجهة + +138 +00:10:00,370 --> 00:10:04,520 +ننقل إلى الواجهة التانية في الواجهة التانية هنافي + +139 +00:10:04,520 --> 00:10:08,280 +الـ name screen name screen عندي الاسم و ال last + +140 +00:10:08,280 --> 00:10:11,480 +name و ال account حسابه و هنا صار contributions + +141 +00:10:11,480 --> 00:10:17,180 +window المساهمات تاعته اللي قدمها تمام ف .. هنا + +142 +00:10:17,180 --> 00:10:24,120 +check دفع sheik هنا دفع in kind دفع عيني تمام و + +143 +00:10:24,120 --> 00:10:29,120 +هنا ال type اللي دفعه هنا يعني ما نشوف أقم أربعة + +144 +00:10:29,120 --> 00:10:32,720 +طبيعة التبرع كيفية التبرع خمسة قيمة التبرع و تاريخ + +145 +00:10:32,720 --> 00:10:37,900 +التبرعهي القيمة قدش المبالغ بينا amount و هنا + +146 +00:10:37,900 --> 00:10:42,340 +بتتكلم على ال date التبرعات اللي عملها و source ال + +147 +00:10:42,340 --> 00:10:46,580 +sources مصادر التبرعات استجابة لأي حملة كل واحدة + +148 +00:10:46,580 --> 00:10:51,120 +من هدول حملات لها رقم معين و ال code هذا بيساعدى + +149 +00:10:51,120 --> 00:10:56,100 +في الموضوع الأرشفة بعدين هنا بتتكلم على ال purpose + +150 +00:10:56,100 --> 00:10:59,200 +ال purpose برضه هدف التبرع ايتام و لا بوسنل و لا + +151 +00:10:59,200 --> 00:11:02,940 +مساجد زى الواجهة اللي احنا عملناهاأتكلم بعدين هنا + +152 +00:11:02,940 --> 00:11:06,580 +على ال period الفترة برضه بنقسمها إلى فترة التبرع + +153 +00:11:06,580 --> 00:11:11,440 +في مرحل مراحل السنة بنقسمها لمراحل هنا يعني مديها + +154 +00:11:11,440 --> 00:11:15,900 +أقام برضه ب code معين يعني شايف هنا أربعة أربعة + +155 +00:11:15,900 --> 00:11:19,060 +ربطهم إيه عشان مع أربعة وتسعين أربعة وتسعينخمسة + +156 +00:11:19,060 --> 00:11:23,900 +خمسة خمسمية و تلاتة اه هذه حملة سنة خمسة وتسعين و + +157 +00:11:23,900 --> 00:11:26,380 +ممكن الناس يعني يستسلوا زي اللي باخد صورة على + +158 +00:11:26,380 --> 00:11:30,600 +الجوال بطلع رقم يقولك اتناش تلاتة يعني يوم اتناش + +159 +00:11:30,600 --> 00:11:34,060 +الشهر مارس تلاتة مارس هيك بيعملوا هذا ال code + +160 +00:11:34,060 --> 00:11:39,000 +بعدين انا بتكلم على ال fund ال fund نتكلم على + +161 +00:11:39,000 --> 00:11:44,040 +مينية تبرع متخصص او عام برضه و بعدين نتكلم على ال + +162 +00:11:44,040 --> 00:11:49,020 +letter رسالة رقم رسالة شكر اللي بعتناله إياهافي + +163 +00:11:49,020 --> 00:11:52,820 +end برضه تلتاش اربعتاش خمستاش ستاش هي بياناتنا + +164 +00:11:52,820 --> 00:11:58,040 +خاصة باعدادات الشاشة اضافة تغيير معلومات حدث + +165 +00:11:58,040 --> 00:12:04,580 +والخروج من هذه الشاشة احنا لما نقول توصية بواجهة + +166 +00:12:04,580 --> 00:12:09,240 +معينة بتخزن البيانات عملية ال data entry ممكن تكون + +167 +00:12:09,240 --> 00:12:14,500 +تاخد وقت من داخل البيانات و بتكون تعبها مرة واحدة + +168 +00:12:14,500 --> 00:12:18,900 +تحديث البيانات كل فترة لكنتراكم هذه المعلومات + +169 +00:12:18,900 --> 00:12:22,920 +بتوفر لي كام هائل من قاعدة البيانات اللي ممكن تكون + +170 +00:12:22,920 --> 00:12:28,180 +متاحة لإلي لأستخدمها في التواصل مع عدد متطور + +171 +00:12:28,180 --> 00:12:34,000 +متنامي ومتزايد من هذه القوائم من المعلومات بناء + +172 +00:12:34,000 --> 00:12:37,300 +المعلوماتية في المؤسسة اليوم أمر حتمي لتطوير + +173 +00:12:37,300 --> 00:12:41,490 +المؤسسات وبناء قيمة فعالة حقيقية لإلهافبالتالي + +174 +00:12:41,490 --> 00:12:46,350 +نعزز مساهمة المؤسسات في خطتها الاستراتيجية بوضع + +175 +00:12:46,350 --> 00:12:50,990 +حقول ليلها وأهداف فرعية ماشية لها علاقة بتطوير + +176 +00:12:50,990 --> 00:12:57,160 +العمل المحاسب داخل المؤسسات سواء بتطوير البرامجو + +177 +00:12:57,160 --> 00:13:01,740 +توفير الحواسيب و تطبيقات الجوالات حتى العمل + +178 +00:13:01,740 --> 00:13:05,720 +الميداني و تقارير العمل الميداني كلها تكون محاوظة + +179 +00:13:05,720 --> 00:13:09,220 +بتفيدني للممولين بتفيدني في عدد التقارير السنوية + +180 +00:13:09,220 --> 00:13:12,280 +بتفيدني في التواصل مع عدد كبير من الناس و تكون + +181 +00:13:12,280 --> 00:13:15,740 +عندي قاعدة بيانات تساعدني في اتخاذ القرارات احنا + +182 +00:13:15,740 --> 00:13:19,480 +شكرين لإلكم اهتمامكم وحسنا ان .. يعني انصاتكم + +183 +00:13:19,480 --> 00:13:22,780 +نترككم في رعاية الله و توفيقه والسلام عليكم ورحمة + +184 +00:13:22,780 --> 00:13:23,180 +الله وبركاته + diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/1EVajxgFJ7o_raw.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/1EVajxgFJ7o_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..2b5db1a0da2ea8ea20de22ef8dc3b56067ae64e0 --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/1EVajxgFJ7o_raw.srt @@ -0,0 +1,1880 @@ +1 +00:00:04,940 --> 00:00:07,380 +بسم الله الرحمن الرحيم والحمد لله رب العالمين + +2 +00:00:07,380 --> 00:00:11,360 +والصلاة والسلام على السيدنا محمد احنا في مساق جديد + +3 +00:00:11,360 --> 00:00:18,440 +هو مساق إدارة مؤسسات غير حكومية او منظمات غير + +4 +00:00:18,440 --> 00:00:22,720 +حكومية او مؤسسات المجتمع المدني او مؤسسات القائمة + +5 +00:00:22,720 --> 00:00:26,040 +على النظام العضوية احنا المساق اللي موجود عندنا في + +6 +00:00:26,040 --> 00:00:28,300 +كلية الاقتصاد والعلم الإدارية قسم إدارة الأعمال + +7 +00:00:28,300 --> 00:00:35,390 +بالجامعة الإسلامية هو مساق مهم وجوده اليومما بين + +8 +00:00:35,390 --> 00:00:39,630 +المساقطة الأكاديمية لأنه يمارس من قبل العديد من + +9 +00:00:39,630 --> 00:00:43,610 +الناس المتخصصين والإداريين والمهتمين والناس + +10 +00:00:43,610 --> 00:00:48,390 +الفنيين ومؤسسات قائمة بعدد كبير ومتزايد يعني زي ما + +11 +00:00:48,390 --> 00:00:53,890 +ملاقي نمو في القطاع الاقتصادي ووجود بعض الأنشطة + +12 +00:00:53,890 --> 00:00:57,130 +التجارية من صناعة ومن تجارة نلاحظ أن وجود أيضًا + +13 +00:00:57,130 --> 00:01:01,970 +مؤسسات للمجتمع المدني تنتشر بكثرة في مناطق منتشرة + +14 +00:01:01,970 --> 00:01:06,660 +في فلسطين أو في قطاع غزة تحديدًانجد أن موضوع + +15 +00:01:06,660 --> 00:01:13,440 +المنظمات غير حكومية لأنها ظهرت بقوة لوجود تمويل من + +16 +00:01:13,440 --> 00:01:17,240 +جهات متعددة سواء عربية أو أجنبية أو محلية أو وطنية + +17 +00:01:17,240 --> 00:01:21,660 +لدعم فئات محددة من المجتمع ذات احتياجات و ذات + +18 +00:01:21,660 --> 00:01:25,760 +رغبات و ذات إمكانيات محدودة تتطلب منها الدعم + +19 +00:01:25,760 --> 00:01:30,770 +والمساندةمساق منظمات المجتمع المدني أو إدارة + +20 +00:01:30,770 --> 00:01:35,870 +منظمات المجتمع المدني هو مساق لا يتوفر فيه العديد + +21 +00:01:35,870 --> 00:01:40,530 +من المراجع باللغة العربيةاشتهدنا للبحث على مجموعة + +22 +00:01:40,530 --> 00:01:43,990 +من الكتب التي تتوافق مع هذا المساق وكانت من أفضل + +23 +00:01:43,990 --> 00:01:49,350 +الكتب اللي لاقيناها لكتاب كان اسمه تنمية الموارد + +24 +00:01:49,350 --> 00:01:52,550 +البشرية والمالية للمنظمات الخيرية أو للهيئات + +25 +00:01:52,550 --> 00:01:57,570 +الخيرية هذه الكتاب كتبه راجل فاضل هنتعرف لإله و + +26 +00:01:57,570 --> 00:02:00,910 +هنشوف التقديم و هنشوف أهم النقاط اللي موجودة في + +27 +00:02:00,910 --> 00:02:04,720 +هذا الكتابميزة هذا الكتاب أنه بيشمل مجموعة من + +28 +00:02:04,720 --> 00:02:09,640 +الموضوع المتفارقة التي تدعم وتعزز دور مؤسسات + +29 +00:02:09,640 --> 00:02:12,840 +المجتمع المدني وتعرفنا ما هي مؤسسات المجتمع المدني + +30 +00:02:12,840 --> 00:02:18,000 +وكيف تعمل وما هي مجالات خدمتها وما هي مجالات دعمها + +31 +00:02:18,000 --> 00:02:21,620 +سواء على النطاق البشري أو على النطاق الماليهذا + +32 +00:02:21,620 --> 00:02:26,360 +الكتاب يتكون من مجموعة من الفصول فيها تسع فصول + +33 +00:02:26,360 --> 00:02:30,020 +والفصل الأخير في حالات تطبيقية متعددة بيسعدنا أنها + +34 +00:02:30,020 --> 00:02:33,720 +تكون على أرض الواقع بسيطة وسهلة وسلسة للقارئين ان + +35 +00:02:33,720 --> 00:02:37,820 +شاء الله نتمنى من جميع الدارسين الاهتمام بهذا + +36 +00:02:37,820 --> 00:02:44,640 +المساق لأنه مساقعملي و تطبيقي و يقارب من المساقات + +37 +00:02:44,640 --> 00:02:49,180 +التي تدرس في مؤسسات الخدمة الاجتماعية زملائنا في + +38 +00:02:49,180 --> 00:02:52,120 +قسم الخدمة الاجتماعية عندهم مساق مشابه أو عندهم + +39 +00:02:52,120 --> 00:02:55,700 +تخصص كامل مشابه فاحنا لما يكون عندنا مساق متخصص و + +40 +00:02:55,700 --> 00:02:59,660 +احنا متخصصين في مجال الإدارةوالعملية والعلوم + +41 +00:02:59,660 --> 00:03:05,540 +الإنسانية والتدمير الأفراد والتنمية البشرية هذه + +42 +00:03:05,540 --> 00:03:09,560 +المواضيع كلها بتدخل مع بعض وبتاخد مضلة في إدارة + +43 +00:03:09,560 --> 00:03:12,720 +المشروعات المتعددة يعني مجالنا إحنا في مجال إدارة + +44 +00:03:12,720 --> 00:03:18,300 +الأعمالهو أقرب لإدارة وعمل دفع قوية لهذه المؤسسات + +45 +00:03:18,300 --> 00:03:24,340 +فالكتاب إن شاء الله متوفر أيضًا PDF هيكون صاحب + +46 +00:03:24,340 --> 00:03:29,360 +الكتاب أو مؤلفة الكتاب وجعله مابين أيدين الناس على + +47 +00:03:29,360 --> 00:03:33,520 +مواقع مختلفةهنوفلكم الرابط طبعا موجود لإله تحملي + +48 +00:03:33,520 --> 00:03:37,800 +الكتاب و ممكن تستعين فيه على جوالك أو على جهاز + +49 +00:03:37,800 --> 00:03:41,220 +الحاسوب مقلد تاني تشوف التفاصيل احنا نشجع الجميع + +50 +00:03:41,220 --> 00:03:44,320 +لقاءة هذا الكتاب و الاستفادة الزادة ان شاء الله من + +51 +00:03:44,320 --> 00:03:48,600 +التفاصيل القصبيةننتقل إلى تعريف الكتاب وأهم النقاط + +52 +00:03:48,600 --> 00:03:51,620 +اللي موجودة هتكون معانا خلال هذا المساق نمية + +53 +00:03:51,620 --> 00:03:54,880 +المواد البشرية والمالية في المنظمات الخيرية هذه + +54 +00:03:54,880 --> 00:03:59,820 +الواجهة الخاصة بالكتاب الكتاب تأليف السيد سليمان + +55 +00:03:59,820 --> 00:04:05,260 +بن علي العليوهو يعمل مدير للإيغاثة الإسلامية مكتب + +56 +00:04:05,260 --> 00:04:07,260 +الإيغاثة الإسلامية العالمية في ولاية المتحدة + +57 +00:04:07,260 --> 00:04:11,160 +الأمريكية وكتب الكتاب بناءً على خبرة طويلة لإله + +58 +00:04:11,160 --> 00:04:15,380 +بإشرافه على مجموع من المكاتب العمل والمشاريع اللي + +59 +00:04:15,380 --> 00:04:18,480 +استمرت لفترات طويلة وهذا الكتاب يأمل من الله تعالى + +60 +00:04:18,480 --> 00:04:21,040 +أن يكون فيه ميزان حسناته وندعو له بالتوفيق ان شاء + +61 +00:04:21,040 --> 00:04:25,040 +الله وتقتيم السيد الفاضل الدكتور يوسف القرداري + +62 +00:04:25,040 --> 00:04:31,840 +سنستعرض في عجالة أهم النقاط الخاصة بهذا الكتابهذا + +63 +00:04:31,840 --> 00:04:35,620 +الكتاب تم + +64 +00:04:35,620 --> 00:04:39,640 +طبعته الخارج وهو متوفر باللغة العربية للجميع أهم + +65 +00:04:39,640 --> 00:04:43,840 +النقاط الموجودة بهذا الكتاب الباب الأول هيتكلم عن + +66 +00:04:43,840 --> 00:04:46,800 +أهمية العمل الخيري يقسم إلى مجموع من المواضيع + +67 +00:04:46,800 --> 00:04:49,660 +يتكلم عن الصدقات وأنواع الصدقات سواء مادية أو + +68 +00:04:49,660 --> 00:04:52,860 +معنوية والموضوع الثاني سيتكلم عن فرائد الصدقات + +69 +00:04:52,860 --> 00:04:56,900 +فرائد الصدقات سواء على الفرد أو المجتمع أو على + +70 +00:04:56,900 --> 00:05:00,020 +صاحب الحاجة الباب الثاني سيتكلم عن أهمية تنمية + +71 +00:05:00,020 --> 00:05:03,310 +المواد البشريةهيتكلم فيها على تنمية المواد البشرية + +72 +00:05:03,310 --> 00:05:08,130 +و أهميتها في المنظمات الخيرية لدعم المواد البشرية + +73 +00:05:08,130 --> 00:05:11,030 +الموظفون اللي عاملين في المنظمات الخيرية من هم و + +74 +00:05:11,030 --> 00:05:14,710 +ما هي أدوارهم و ما هي الوصف الوظيفي الخاص فيهمما + +75 +00:05:14,710 --> 00:05:18,030 +هي ربعا أساس اختيار الموظفين في هذه المنظمات + +76 +00:05:18,030 --> 00:05:23,850 +واختيارهم مش عملية بسيطة وسهلة لأنه نبحث دائما عن + +77 +00:05:23,850 --> 00:05:26,930 +أمثل الكفاءات أو أفضل الكفاءات الموجودة لتساعدنا + +78 +00:05:26,930 --> 00:05:30,450 +على دفع عجلة العمل في هذه المنظمات إلى الأمام + +79 +00:05:30,450 --> 00:05:34,150 +بطريقة أفضل خامسا هناك سياسة مهمة للموظفين في + +80 +00:05:34,150 --> 00:05:37,670 +المنظمات الخيرية وهذه السياسات المهمة للموظفين هي + +81 +00:05:37,670 --> 00:05:41,490 +التي ترسم له الطريق في مجال عمله وأنشطته اليومية + +82 +00:05:41,490 --> 00:05:47,430 +وكيف يخطط وكيف ينجز وكيف يقيم أدائهأمور السياسية + +83 +00:05:47,430 --> 00:05:53,090 +أفضل دائما في الأمور الخيرية نتنحى عنها جانبا و + +84 +00:05:53,090 --> 00:05:58,250 +نركز دائما في العمل التطوعي و العمل الخدمي و العمل + +85 +00:05:58,250 --> 00:06:03,190 +رغبة في رضا المولى عز وجل و خدمة لأبناء الوطن أو + +86 +00:06:03,190 --> 00:06:10,050 +أبناء منهم في أمثل حاجة لبعض الخدمات الفنية أو + +87 +00:06:10,050 --> 00:06:16,280 +الخدمات اللازمةمهم كتير في العمل الخيرى أن يكون من + +88 +00:06:16,280 --> 00:06:20,600 +يعمل في هذا المجال صاحب فكر واضح باحترامه للعمل + +89 +00:06:20,600 --> 00:06:24,500 +الخيرى والدور الهام للمؤسسات الخيرية لدعم الأنشطة + +90 +00:06:24,500 --> 00:06:28,160 +الاقتصادية وهذا العمل الخيرى لا ينتظر منه أن يكون + +91 +00:06:28,160 --> 00:06:31,750 +انقلب العمل تجارى أو عمل ربحى أو عملاستثماري هو + +92 +00:06:31,750 --> 00:06:39,030 +الاستثمار فعلًا بس في مجال أعمال خيرية في الدنيا + +93 +00:06:39,030 --> 00:06:42,350 +والآخرة هو استثمار الحقيقي والفعلي وليس الاستثمار + +94 +00:06:42,350 --> 00:06:46,830 +الهدف منه المكسب السريع أو تحقيق العوائد المادية + +95 +00:06:46,830 --> 00:06:51,830 +ما زلنا في الفصل الثاني أيضًا نتكلم هنا أيضًا عن + +96 +00:06:51,830 --> 00:06:54,510 +التنسيق بين المنظمة ومنظمات الخيرية الأخرى في + +97 +00:06:54,510 --> 00:06:58,090 +علاقات تواصل وتبادل العلاقات والمنفعة والمعلومات + +98 +00:06:58,360 --> 00:07:04,060 +والتقارير والإنجازات والشراكة ما بينها أيضًا هناك + +99 +00:07:04,060 --> 00:07:06,840 +التسامح والتعالي على الخلافات بين منظومات الخيرية + +100 +00:07:06,840 --> 00:07:11,720 +نحن في مجال عمل كلنا كمؤسسات خيرية في برتقة واحدة + +101 +00:07:11,720 --> 00:07:17,880 +في إطار عمل خيري وعمل مجتمعي واحد والمقصود من + +102 +00:07:17,880 --> 00:07:21,480 +أعمالنا هي التكامل والترابط وليس التنافس التنافس + +103 +00:07:21,480 --> 00:07:24,820 +سما في القطاع الخاص التنافس ليه؟ الفرص بالحصة + +104 +00:07:24,820 --> 00:07:29,080 +السوقيةالفوز بيه تحقيق المبيعات وتحقيق زيادة + +105 +00:07:29,080 --> 00:07:34,580 +الأرباح والمكاسب المالية وارتفاع قيمة السهم في + +106 +00:07:34,580 --> 00:07:37,660 +البورصات العالمية لكن احنا هنا نتكلم على مجموع من + +107 +00:07:37,660 --> 00:07:43,240 +المؤسسات تعمل مع بعض جنب إلى جنب من أجل خدمة الناس + +108 +00:07:43,240 --> 00:07:47,500 +وخدمة المجتمع وخدمة فئات ذات احتياجات خاصة فاحنا + +109 +00:07:47,500 --> 00:07:53,080 +نتكاتف جميعا لأداء أعمال ان شاء الله تكون للمصلحة + +110 +00:07:53,080 --> 00:07:56,660 +للجميع من خلالهاهناك أنظم .. أنظم نواعي و أنظمة + +111 +00:07:56,660 --> 00:07:59,980 +للعمل في المنظمات الخيرية التي تعزز هذا الأداء و + +112 +00:07:59,980 --> 00:08:04,680 +تعزز طبيعة العمل و تدعى المنهجية العلمية و + +113 +00:08:04,680 --> 00:08:08,480 +المنهجية العملية و المنهجية المناسبة لظروف كل بلد + +114 +00:08:08,480 --> 00:08:12,820 +أو ظروف كل منطقة وظروف كل حالة تواجهنا سادسا ايضا + +115 +00:08:12,820 --> 00:08:16,320 +ما زلنا في موضوع تنمية .. نتكلم عن التنمية البشرية + +116 +00:08:16,320 --> 00:08:19,440 +الباب التاني سادسا هناك الصفات اللي تنبغي ان يتحل + +117 +00:08:19,440 --> 00:08:21,580 +بيها العاملون في المنظمات الخيرية هي الصفات + +118 +00:08:21,580 --> 00:08:25,440 +الحميدةهي الأخلاق الطيبة هي السمع الحسنة هي الكلمة + +119 +00:08:25,440 --> 00:08:29,920 +الطيبة مثل الشجرة الطيبة سابعا مجلس الإدارة مجلس + +120 +00:08:29,920 --> 00:08:34,380 +الإدارة هو الجهة الموجهة للعمل في المنظمات الخيرية + +121 +00:08:34,380 --> 00:08:37,940 +وانت تتكلم هنا عن مجلس إدارة يقود العملويوجه + +122 +00:08:37,940 --> 00:08:42,320 +العاملين ويضع السياسات ويضع رؤية ويضع رسالة ويخطط + +123 +00:08:42,320 --> 00:08:46,620 +وينظر إلى الأمام ويربط العلاقات مع غيرهم المؤسسات + +124 +00:08:46,620 --> 00:08:49,500 +ويبحث عن التمويل ويكون دائما على أهبة الاستعداد + +125 +00:08:49,500 --> 00:08:54,380 +لدعم وتطوير العمل داخل المؤسسة الخيرية لأن مجلس + +126 +00:08:54,380 --> 00:08:58,420 +الإدارة هو القيادة الحقيقية التي تحقق الإنجازات + +127 +00:08:58,420 --> 00:09:02,660 +على الأرضفما هم من هو مجلس الإدارة وما هي أهدافه و + +128 +00:09:02,660 --> 00:09:05,660 +أسس اختياره و أنواع مجلس الإدارة الموجودة هذه أمور + +129 +00:09:05,660 --> 00:09:09,440 +سنستعرض لإلها ان شاء الله بتفصيل لاحقا هناك + +130 +00:09:09,440 --> 00:09:14,240 +اللوائح اللوائح التي توضع لهدف منها لوضع قليل + +131 +00:09:14,240 --> 00:09:18,550 +العمل داخل المؤسسةتتكلم عن الوصف الوظيفي + +132 +00:09:18,550 --> 00:09:22,850 +والالتزامات والحقوق والواجبات والمسئوليات الخاصة + +133 +00:09:22,850 --> 00:09:26,550 +بالعملين وهذه اللوائح الخاصة بالعملين هي التي تحدد + +134 +00:09:26,550 --> 00:09:30,290 +علاقات ما بينهم وأجورهم ومكافئاتهم واليات التلقي + +135 +00:09:30,290 --> 00:09:36,500 +والياتالتوجيه إليهم المهام أو المساءلة فهذه أمور + +136 +00:09:36,500 --> 00:09:39,560 +خاصة بألواح كل مؤسسة والأنظمة المالية والأنظمة + +137 +00:09:39,560 --> 00:09:42,960 +خاصة بشؤون العاملين وأنظمة الإدارية هذه أمور مهمة + +138 +00:09:42,960 --> 00:09:48,500 +جدا ليكون العمل منهجي ومؤسساتي تاسعا وايضا استمرنا + +139 +00:09:48,500 --> 00:09:51,440 +في الباب الثاني هو الخاص بالتمليل البشرية حقوق + +140 +00:09:51,440 --> 00:09:54,780 +الموظفين في العمل الخيري نتحدث هنا عن مجموع من + +141 +00:09:54,780 --> 00:09:58,720 +العاملين في العمل الخيريولهم حقوق ويلهم التزامات + +142 +00:09:58,720 --> 00:10:03,440 +ويلهم مجلة عمل من رواتب وتقييات وعلاوات ونشاطات + +143 +00:10:03,440 --> 00:10:08,740 +وخدمات وواجبات ومسئوليات نحن في مجال عمل خدمي + +144 +00:10:08,740 --> 00:10:12,880 +الهدف منه ليس هو تحقيق الربح والرواتب هي الهدف + +145 +00:10:12,880 --> 00:10:15,820 +الأساسي لكن الهدف الأساسي هو خدمة الناس وتقديم + +146 +00:10:15,820 --> 00:10:21,080 +رسالة كفرض يعمل في مؤسسات خيرية فهو أيضًا له رسالة + +147 +00:10:21,080 --> 00:10:25,010 +خيرية داخل المجتمععاشراً هناك فن الخدمة في + +148 +00:10:25,010 --> 00:10:29,310 +المنظومات الخيرية نتكلم هنا عن فن لأن الخدمات التي + +149 +00:10:29,310 --> 00:10:34,430 +تقدم هي ليها مهارات خاصة وليها أسليب وليها أدوات + +150 +00:10:34,430 --> 00:10:40,430 +ويلها إجراءات ويلها طرق ويلها من الفنون لا تعد ولا + +151 +00:10:40,430 --> 00:10:43,890 +تحصى والإنسان خلال فترة حياته وعمله وخدمته في + +152 +00:10:43,890 --> 00:10:48,930 +المؤسسات الخيرية يستطيع أن يقدم الجديد ويقدم + +153 +00:10:48,930 --> 00:10:53,700 +الإبداع ويقدم الأفكار ويقدمالخدمات ويقدم المنتجات + +154 +00:10:53,700 --> 00:10:58,620 +ويقدم ما في وسعه منطقات ان شاء الله لخدمة المجتمع + +155 +00:10:58,620 --> 00:11:02,700 +وخدمة الفئات التي تخدم هذه المؤسسة ننتقل للباب + +156 +00:11:02,700 --> 00:11:05,820 +الثالث الباب الثالث يتكلم عن المتطوعون في المنظمات + +157 +00:11:05,820 --> 00:11:09,700 +الخيريةالمتطوعون هو فئة مهمة هي عبارة عن مجموع من + +158 +00:11:09,700 --> 00:11:13,360 +الأفراد قد يكون طلبة جامعات أو طلبة من المدارس + +159 +00:11:13,360 --> 00:11:18,540 +الثانوية أو الإعدادية يعني في مستوى عموي مناسب أو + +160 +00:11:18,540 --> 00:11:23,320 +ملائم لمجال عملهم أحياناً قد يكون ناس من كبار السن + +161 +00:11:23,320 --> 00:11:28,630 +يكون متطوعين منمن الناس اللي هم في فترة انتقالية و + +162 +00:11:28,630 --> 00:11:31,170 +انتقالوا من وظيفة إلى وظيفة قد يكون من الناس اللي + +163 +00:11:31,170 --> 00:11:34,790 +هم متفرغين أو الناس اللي هم بيعملوا غير متفرغين + +164 +00:11:34,790 --> 00:11:38,130 +ولكن يريدوا أن يقدموا بعض المهام و بعض الخدمات و + +165 +00:11:38,130 --> 00:11:42,710 +بعض الطاقات لخدمة المجتمع و رضا المولى عز وجل + +166 +00:11:42,710 --> 00:11:46,670 +فهناك ما هو موضوع التطوع و أهميته و مزاياه و ما هي + +167 +00:11:46,670 --> 00:11:51,500 +معاقات التطوعهذه مجالات الخاصة بتطوع الآن شغل شغل + +168 +00:11:51,500 --> 00:11:56,680 +العديد من المؤسسات القطاع الخاص كمؤسسات كبيرة أو + +169 +00:11:56,680 --> 00:12:00,680 +المؤسسات الأكاديمية أو حتى المؤسسات المجتمع المدني + +170 +00:12:01,440 --> 00:12:05,880 +تعمل على تعزيز مفهوم التطوع الآن في المجتمع موضوع + +171 +00:12:05,880 --> 00:12:10,920 +التطوع أصبح سمة موجودة للترقي أحيانًا بعض الموظفين + +172 +00:12:10,920 --> 00:12:15,080 +وجوده متطوعًا في بعض الأماكن الخدمية أو المؤسسات + +173 +00:12:15,080 --> 00:12:19,520 +المجتمعية قد يكون هذا المجلة هو لإكساب الخبرات + +174 +00:12:19,520 --> 00:12:23,440 +والعلاقاتو أيضًا النفوذ أحيانًا وهذا يترتب عليها + +175 +00:12:23,440 --> 00:12:29,560 +ترقي في بعض المؤسسات فالتطوع الخير يؤدي إلى وصولك + +176 +00:12:29,560 --> 00:12:33,340 +إلى احتياط أهدافك على المستوى المهني مابالك أيضًا + +177 +00:12:33,340 --> 00:12:38,800 +طلبتنا الجامعيين على سبيل المثال عندنا في الجامعة + +178 +00:12:38,800 --> 00:12:44,040 +الإسلامية تم إفراد مساق اسمه التطوع الخدمي لجميع + +179 +00:12:44,040 --> 00:12:48,080 +الطلبة في جميع التخصصات أو الكلياتوهذه عبارة عن + +180 +00:12:48,080 --> 00:12:51,160 +مجموعة من الساعات متطلب منهم أن يقوموا بالتطوّع في + +181 +00:12:51,160 --> 00:12:54,220 +أحد المؤسسات الخيرية أو الخدماتية لخدمة المجتمع + +182 +00:12:54,220 --> 00:13:00,180 +ويحضروا إفادة إن هم قدموا هذه الأعمال رغم في خدمة + +183 +00:13:00,180 --> 00:13:03,380 +مجتمعهم سواء داخل مؤسساتهم الأكاديمية أو في + +184 +00:13:03,380 --> 00:13:06,620 +المؤسسات أو في البلديات أو في المناطق المحلية + +185 +00:13:06,620 --> 00:13:11,020 +الخيار مفتوح للطلبة لكن هم يشعروا كليتهم أو + +186 +00:13:11,020 --> 00:13:15,880 +الدائرة المختصة بالتطوّع بمجلة عملهمولكي يكون هذا + +187 +00:13:15,880 --> 00:13:21,420 +اسمه يعني تحاب و تقارب بين أبناء المجتمع وبين + +188 +00:13:21,420 --> 00:13:25,520 +طلابه الأكاديميين أيضًا التطوع يراجح معوقات + +189 +00:13:25,520 --> 00:13:31,820 +والمعوقات دائمًا هي التحديات والتحديات ينظر إليها + +190 +00:13:31,820 --> 00:13:35,680 +دائمًا بمنظور التطوير بمعنى المعوقات أي إنسان + +191 +00:13:35,680 --> 00:13:39,580 +يراجح بعض المعوقات المعوقات يستطيع أن يستفيد منها + +192 +00:13:39,580 --> 00:13:43,850 +ويطور أداءه منها ويطور مهاراته منها وياخدهافي مجال + +193 +00:13:43,850 --> 00:13:49,310 +تحقيق أهداف أفضل و رؤية أحسن و أحيانا نقاط التحول + +194 +00:13:49,310 --> 00:13:54,910 +التي تواجه الإنسان في حياته هي تكون مردودها لتطوير + +195 +00:13:54,910 --> 00:13:59,170 +أدائه أو رده إلى طريق أفضل بطريقة سهلة و بسيطة + +196 +00:13:59,170 --> 00:14:04,730 +سبحان الله من رب العالمينخامسا هناك خاصة بي .. + +197 +00:14:04,730 --> 00:14:08,090 +احنا ما زلنا في الباب الثالث يتحدث عن موضوع التطوع + +198 +00:14:08,090 --> 00:14:13,410 +ومهام التطوع ومهام التطوع أمر هام وحيوي وأمر اليوم + +199 +00:14:13,410 --> 00:14:17,790 +من يأتي متطوعا إلى مؤسسة يجب أن يكون عنده .. لديه + +200 +00:14:17,790 --> 00:14:21,390 +بعض الأهداف أو الأفكار أو الخطوات أو مجالات العمل + +201 +00:14:21,390 --> 00:14:26,270 +الواضحة أمامهلا يذهب إلى المؤسسة فقط لتمضية الوقت + +202 +00:14:26,270 --> 00:14:30,450 +بدون أي أنشطة أو مهام أو أهداف حقيقة داخل وجوده في + +203 +00:14:30,450 --> 00:14:35,370 +المؤسسة هناك مهام حتى المؤسسات ننصح دائما بأنها + +204 +00:14:35,370 --> 00:14:39,290 +تقوم باستقطاب المتطوعين من أن لآخر وأيضا تقديم + +205 +00:14:39,290 --> 00:14:45,170 +قائمة بالمهام التي يقدمونها أو يقومون بها وهذا + +206 +00:14:45,170 --> 00:14:50,610 +يجعلهم في صورة مناسبة من تقديم خدماتهم للمجتمع + +207 +00:14:50,810 --> 00:14:54,250 +عملية استقطاب للمتطوعين والمحافظة على المتطوعين لا + +208 +00:14:54,250 --> 00:14:56,630 +نريد المتطوعين يحضروا اليوم و يغادروا غدًا لكن + +209 +00:14:56,630 --> 00:15:00,250 +نريد المتطوعين أن يمضوا فترة في هذه المؤسسة لمدة + +210 +00:15:00,250 --> 00:15:03,830 +أسابيع أو أشهر معينة أو أحيانًا قد تصل إلى أحيانًا + +211 +00:15:03,830 --> 00:15:06,430 +إلى بعض السنوات من العلاقة المنتظمة والعلاقة + +212 +00:15:06,430 --> 00:15:10,440 +الطيبة ما بين الطرفينما لا نعني أن التطوع أنك + +213 +00:15:10,440 --> 00:15:15,200 +تنقطع عن العالم ولا تقوم بأي أعمال أخرى بهدف الكسب + +214 +00:15:15,200 --> 00:15:19,280 +المادى لتأمين مستوى معيشة خاص بك لأ نقول أن التطوع + +215 +00:15:19,280 --> 00:15:23,960 +سمى موجودة ومتعرف عليها في العديد بالمؤسسات وهذه + +216 +00:15:23,960 --> 00:15:29,490 +أمور يحد عليها الدين الإسلامي الكريمسبعًا هناك عمل + +217 +00:15:29,490 --> 00:15:33,750 +استقطاب المتطوعين وثامنًا هناك دعم نجاحات العمل + +218 +00:15:33,750 --> 00:15:39,410 +التطوعي هذه أمور يعني نجمل فيها كلام عن التطوع + +219 +00:15:39,410 --> 00:15:42,110 +الباب الرابع خاص بدور المرأة في العمل الخيري + +220 +00:15:42,110 --> 00:15:47,830 +سنتعرض له بطريقة بسيطة ما هو أدوار اللي كانت بعض + +221 +00:15:47,830 --> 00:15:52,470 +النساء أخدتها قديما وبعض الليجان النسائية حديثًا + +222 +00:15:52,470 --> 00:15:57,710 +والمهام أو المجالات المناسبة لعمل المرأةبحيث أنه + +223 +00:15:57,710 --> 00:16:02,510 +يحفظ لها احترامها ويحفظ لها كينونتها كوجودها كمرأة + +224 +00:16:02,510 --> 00:16:07,310 +رب العالمين ذكر في القرآن وفي السنة النبوية + +225 +00:16:07,310 --> 00:16:13,610 +الاهتمام بالمرأة ورعاية المرأة والمرأة هي النواة + +226 +00:16:13,610 --> 00:16:18,090 +الأساسية لاستمرار النسل واستمرار المعيشة في + +227 +00:16:18,090 --> 00:16:18,730 +المجتمعات + +228 +00:16:22,980 --> 00:16:28,080 +أحمد شهوقي في أحد أبيات الشعر ذكر أن المرأة إذا + +229 +00:16:28,080 --> 00:16:34,960 +أعددتها فانت أعددت شعبا طيب أعراقي دائما تعليم + +230 +00:16:34,960 --> 00:16:40,140 +المرأة تعليم الدينية والتزام المرأة بالتعليمات + +231 +00:16:40,140 --> 00:16:49,040 +الإسلام وما يوجد في القرآن الكريم حول المرأة + +232 +00:16:49,040 --> 00:16:54,880 +وقليلت علاقتها في المجتمعوطبيعتها الخاصة بها لا + +233 +00:16:54,880 --> 00:17:00,660 +نريد مرأة أن تكون مرأة تأخذ دور قيادي وريادي ينافس + +234 +00:17:00,660 --> 00:17:07,980 +الرجال وتصبح مرأة عفوا تصبح مرأة مترجلة في حديث عن + +235 +00:17:07,980 --> 00:17:12,740 +الرسول عليه الصلاة والسلام ثلاثة يدخلون الجنة مهما + +236 +00:17:12,740 --> 00:17:17,340 +عملوا فيها الدنيا الإبن العاق والمرأة المترجلة + +237 +00:17:17,340 --> 00:17:22,890 +والديوثيعني دائما الأدوار الموكلة للأبناء والموكلة + +238 +00:17:22,890 --> 00:17:29,750 +للنساء والموكلة لرجال دائما يجب أن تكون مرجحها + +239 +00:17:29,750 --> 00:17:35,550 +مرجع إلى الإسلام وإلى الحديث الشريفة وإلى الأيات + +240 +00:17:35,550 --> 00:17:38,930 +اللي في القرآن اللي رب العالمين ذكرهاو دور المرأة + +241 +00:17:38,930 --> 00:17:43,130 +موجود في كل مكان و .. و دور المرأة موجود و فاعل في + +242 +00:17:43,130 --> 00:17:47,930 +كل مكان لكن المحادير او ال .. ال .. ال .. ال .. + +243 +00:17:47,930 --> 00:17:51,450 +الاطار الذي وضعه رب العالمين للمرأة هو الذي يصون + +244 +00:17:51,450 --> 00:17:54,890 +المرأة و يحافظ عليها و يجعلها في أفضل صورة و أفضل + +245 +00:17:54,890 --> 00:17:59,510 +حال و أفضل هيئة و أفضل احترام و الحياء هو الحياء + +246 +00:17:59,510 --> 00:18:02,710 +هو الموجود السما البالغة ال .. ال .. ال .. + +247 +00:18:02,710 --> 00:18:07,460 +المعتمدة للمرأة دائماالباب الخامس هناك أهمية تطوير + +248 +00:18:07,460 --> 00:18:11,500 +المواد البشرية في المنظومات الخيرية تتكلم على مدام + +249 +00:18:11,500 --> 00:18:15,360 +عندنا طاقات بشرية نحتاج إلى موضوع تطويرهم والتطوير + +250 +00:18:15,360 --> 00:18:18,820 +ليس فقط في التعليم الجامعي ولا التعليم الدراسي ولا + +251 +00:18:18,820 --> 00:18:21,660 +التعليم في الدراسات العليا لكن هناك التعليم + +252 +00:18:21,660 --> 00:18:25,420 +المستمردائما القراءة، دائما التدريب، دائما + +253 +00:18:25,420 --> 00:18:29,520 +الإطلاع، دائما التواصل مع المؤسسات التي تعزز + +254 +00:18:29,520 --> 00:18:33,160 +المهارات كلهم في مجاله أو تخصصه بمعنى حضور مؤتمرات + +255 +00:18:33,160 --> 00:18:36,880 +علمية في مثل مجال التخصص أو المشاركة في برامج + +256 +00:18:36,880 --> 00:18:40,800 +تدريبية تعزز أداء الإنسان الذي يعمل أو يقدم شيء في + +257 +00:18:40,800 --> 00:18:47,990 +مجال عملهالتدريب الآن أصبح مستمرًا من خلال التعليم + +258 +00:18:47,990 --> 00:18:52,730 +الألكتروني وهي أدوات متوفرة بسيطة وسهلة ومباشرة + +259 +00:18:52,730 --> 00:18:58,130 +للجميع المهم هو انتقاء البرامج وليس كم البرامج + +260 +00:18:58,130 --> 00:19:01,110 +اللي موجودة انتقاء البرامج التي تخدم الإنسان والتي + +261 +00:19:01,110 --> 00:19:05,250 +تفيد الإنسان أيضًا نرجع هنا إلى المرجوع الإسلامي + +262 +00:19:05,250 --> 00:19:10,000 +والديني والديني أفضلعلم ينتفع به، علم يفيدك في + +263 +00:19:10,000 --> 00:19:14,940 +مجال عملك، علم بأمور تطور مهاراتك التي تقدم خدمة + +264 +00:19:14,940 --> 00:19:20,280 +للناس وخدمة مناسبة للناس، العلم الذي لا ينفع + +265 +00:19:20,280 --> 00:19:25,060 +والعلم الدار والعلم الموسيقي والعلم الذي يشتت + +266 +00:19:25,060 --> 00:19:32,180 +أفكار الإنسان، هذه أمور مش محببة الآن ولا تقدم + +267 +00:19:32,180 --> 00:19:36,420 +الشيء المناسب لتطوير الإنسان ومهاراته وإمكانيته + +268 +00:19:36,720 --> 00:19:41,440 +بالنسبة لموضوع التدريب المباشر والتدريب الألكتروني + +269 +00:19:41,440 --> 00:19:44,960 +والزيارات الميدانية ودراسات الحالات والعصف الذهني + +270 +00:19:44,960 --> 00:19:48,680 +من المجموعة من الأفراد والاستفادة من خبراء الخبراء + +271 +00:19:48,680 --> 00:19:53,960 +وتجاربهم وأراءهم بعض المهام أدائها من خلال الوكالة + +272 +00:19:53,960 --> 00:19:57,000 +أو المتابعة أو الإشراف عن بعد فيها الأفلام + +273 +00:19:57,000 --> 00:19:59,940 +التدريبية أو البرامج التعليمية اليوم في بورتقة + +274 +00:19:59,940 --> 00:20:07,070 +كبيرة لتطوير الأفراد وإمكانياتهم بطرق مختلفةثالثًا + +275 +00:20:07,070 --> 00:20:10,810 +نختم هذا الباب الخامس في موضوع أساليب تقييم أداء + +276 +00:20:10,810 --> 00:20:13,350 +المواد البشرية في المنظمات الخيرية تقييم أداء + +277 +00:20:13,350 --> 00:20:18,510 +المواد البشرية هو نقطة بداية لتطوير أدائهم هو نقطة + +278 +00:20:18,510 --> 00:20:22,090 +بداية لتحسين الأداء وتحسين العمل وتحقيق الإنجازات + +279 +00:20:22,090 --> 00:20:27,870 +والاهداف بمعنى التقييم من أجل التقويم وليس التقييم + +280 +00:20:27,870 --> 00:20:34,080 +من أجل تسييض الأخطاءدائما موضوع أي إنسان بيأخذ + +281 +00:20:34,080 --> 00:20:38,160 +منحة للعمل يستفيد من التجارب ويتعلم من الأخطاء + +282 +00:20:38,160 --> 00:20:42,820 +ويأخذ بعض التحديات ليدعمها أهداف أفضل لحياة + +283 +00:20:42,820 --> 00:20:46,860 +الإنسان والإنسان دائما يواجه بعض الصعوبات التي + +284 +00:20:46,860 --> 00:20:49,500 +تظهر في بداية الأمر أنها صعبة ولا يقدر عليها لكن + +285 +00:20:49,500 --> 00:20:52,830 +بعد فترة من الزمن عندما يتغلب عليهايرجع بمنظره + +286 +00:20:52,830 --> 00:20:56,610 +سابقا يجد أن هذه الأهداء أو هذه التحديات البسيطة + +287 +00:20:56,610 --> 00:20:59,650 +أو المشاكل اللي واجهته كانت زمان صعبة الآن أصبحت + +288 +00:20:59,650 --> 00:21:03,430 +بسيطة وسهلة وعقبات بسيطة يستطيع أن يتغلب عليها ولو + +289 +00:21:03,430 --> 00:21:05,890 +لا هذه العقبات اللي واجهته في حياته ما وصل إلى + +290 +00:21:05,890 --> 00:21:10,610 +الإنجازات اللي رب العالمين قدرها له بالخير ان شاء + +291 +00:21:10,610 --> 00:21:12,730 +الله الباب السادس يتحدث عن استخدام الكمبيوتر في + +292 +00:21:12,730 --> 00:21:16,420 +المنظمات الخيريةوهناك بعض الأمثلة التطبيقية وبعض + +293 +00:21:16,420 --> 00:21:20,920 +الصفحات وبعض النماذج التي سنستعرضها كيف هي تم + +294 +00:21:20,920 --> 00:21:22,980 +العمل فيها في بعض المنظومات الخيرية التي تقدم + +295 +00:21:22,980 --> 00:21:27,240 +مؤشرات هذه المؤشرات تعزز أداء الناس وتوجههم + +296 +00:21:27,240 --> 00:21:31,520 +وسلوكهم إلى المجال تطوير عمالهم الباب السابع + +297 +00:21:31,520 --> 00:21:33,780 +سيتحدث عن تنمية المواد المالية في العمل الخيري + +298 +00:21:34,040 --> 00:21:37,960 +تنمية المواد الخارية هذا الباب سيتكلم عن مصادر + +299 +00:21:37,960 --> 00:21:41,180 +التمويل الإسلامي من حيث الذكاء والغنائم والفقه + +300 +00:21:41,180 --> 00:21:45,400 +والصداقات والعشور والخراج والقروض والجزية وأفردنا + +301 +00:21:45,400 --> 00:21:51,500 +جزء مهم خاص بالوقف الوقف الإسلامي وقف مهم مصدر مهم + +302 +00:21:51,500 --> 00:21:54,340 +للأموال والمصادر التمويل في الإسلام هذه الأمور + +303 +00:21:54,340 --> 00:21:57,300 +احنا ندرسها مع زملائنا في كلية الشيعة القانون + +304 +00:21:57,300 --> 00:22:00,820 +واصول الدين لكن احنا ناخدهم المنظرتطبيقي في + +305 +00:22:00,820 --> 00:22:03,580 +المؤسسات المجتمع المدني وكيف تكون مصادر لتمويل + +306 +00:22:03,580 --> 00:22:08,600 +المشاريع الخيرية داخل المجتمع هناك مصادر تمويل في + +307 +00:22:08,600 --> 00:22:12,960 +المنظومات الخيرية متعددة أخرى هنستعرض عنها بطريقة + +308 +00:22:12,960 --> 00:22:17,100 +بسيطة وسهلة والباب الثامن قسم إلى باب ثامن وباب + +309 +00:22:17,100 --> 00:22:21,360 +تاسع ان شاء الله في المحاضرات الباب الثامن سيتكلم + +310 +00:22:21,360 --> 00:22:26,350 +بالناحية إطار نظري عن فنون جمع التبرعاتالمختلفة + +311 +00:22:26,350 --> 00:22:30,610 +وأشكالها ومعنى التبرعات وكيف تجمع التبرعات ومجال + +312 +00:22:30,610 --> 00:22:35,250 +عملها تعتبر كصدقات كبداية الفصل الأول ثانيا ما هي + +313 +00:22:35,250 --> 00:22:38,170 +الدوافع التي تدفع الإنسان إلى التبرع سواء دافع + +314 +00:22:38,170 --> 00:22:41,670 +ديني ونفسي ومادي واجتماعي وهناك ثالثا طرق جمع + +315 +00:22:41,670 --> 00:22:46,410 +التبرعات بطريقة مختصرة وهناك بعد ثالثا اسمحوا لي + +316 +00:22:46,410 --> 00:22:50,990 +لحظة واحدة سنرجع إلى رابعا وخامسا سنرجع للقائمة + +317 +00:22:50,990 --> 00:22:55,400 +الطويلةرابعًا وخامسًا ستتحدث عن أخطاء قاتلة في + +318 +00:22:55,400 --> 00:22:59,020 +عملية جمع التبرعات هذا الباب الثامن وأهم الكتب + +319 +00:22:59,020 --> 00:23:01,480 +والدوريات في مجال جمع التبرعات لمن يريد أن يستزيد + +320 +00:23:01,480 --> 00:23:04,660 +ويتعلم المزيد في مجال جمع التبرعات هذا المجال + +321 +00:23:04,660 --> 00:23:09,220 +مفتوح للجميع لأننا طلبة جامعين أو ناس متعلمين أو + +322 +00:23:09,220 --> 00:23:14,360 +ناس نرغب في تطوير أدائنا وخدمتنا للمجتمع سنصبح ان + +323 +00:23:14,360 --> 00:23:16,960 +شاء الله عاملين في المجتمع سنصبح قيلنا رسالة في + +324 +00:23:16,960 --> 00:23:20,430 +المجتمع مجال التعامل في المجتمعهذه الأدوات + +325 +00:23:20,430 --> 00:23:25,870 +الموجودة هي ترشدنا لخط طريق ان شاء الله للمستقبل + +326 +00:23:25,870 --> 00:23:29,490 +لتوسع في المجال العمل الخيري وجمع التبرعات نرجع + +327 +00:23:29,490 --> 00:23:32,830 +إلى القائمة السريعة ونحن عندنا هنا قائمة طويلة + +328 +00:23:32,830 --> 00:23:38,250 +لجمع التبرعات على عجلة ناخدها في دقيقتين بالمختصر + +329 +00:23:38,460 --> 00:23:41,440 +طريقة جمع التبرعات من خلال المساجر الإسلامية، من + +330 +00:23:41,440 --> 00:23:43,960 +خلال المدارس، من خلال الدعاية والإعلام، من خلال + +331 +00:23:43,960 --> 00:23:47,780 +التبرعات الأقارية، من خلال جمع المواد العينية، من + +332 +00:23:47,780 --> 00:23:51,920 +خلال المعارض سواء متنقلة أو ثابتة هذه هي حالات + +333 +00:23:51,920 --> 00:23:56,160 +تطبيقية سنستخدم تلاتين حالة تطبيقية لأدوات جمع + +334 +00:23:56,160 --> 00:24:00,170 +التبرعات من طرق مختلفة تم موارثتها فعلامن قبل + +335 +00:24:00,170 --> 00:24:05,670 +المؤسسات الخيرية ومؤلفة الكتاب مشهورة جمّع هذه + +336 +00:24:05,670 --> 00:24:10,770 +الأفكار ولخصها ورتبها من خلال خبراتهم وتجاربهم + +337 +00:24:10,770 --> 00:24:15,630 +الواقعية تمت حقيقة العديد من إنجازات للمؤسسات + +338 +00:24:16,340 --> 00:24:20,940 +نستكمل الاستقطاع الشهري والحصّالات البسيطة الاتصال + +339 +00:24:20,940 --> 00:24:24,620 +الهاتفي المباشر التبرع من شركات الهاتف التبرعات + +340 +00:24:24,620 --> 00:24:28,420 +الثمينة الخدمات الفنية المزادات الخيرية الدعاية + +341 +00:24:28,420 --> 00:24:31,700 +مقابل الدعم والاستقطاع من المبيعات التبرع من أسم + +342 +00:24:31,700 --> 00:24:35,540 +الشركات اتفاقيات تبرع عامة من أعضاء الشركات وصايا + +343 +00:24:35,540 --> 00:24:39,590 +الموتمن خلال الدليل أو الكيتالوجات الـ Type 20 + +344 +00:24:39,590 --> 00:24:44,450 +المحلات الخيرية لبيع ملابس المستعملة أو التحف أو + +345 +00:24:44,450 --> 00:24:49,150 +الأثاث أو أي شبه من أي منتجات الدعم من الجهات + +346 +00:24:49,150 --> 00:24:53,390 +الرسمية الحفل السنوي الحملات البريدية هناك أيضًا + +347 +00:24:53,390 --> 00:24:57,090 +فن إعداد ملف المشاريع هذا أمر من أهم الأمور التي + +348 +00:24:57,090 --> 00:25:00,770 +تعول عليها المؤسسات الخيرية وسنستعرض عليها هنا + +349 +00:25:00,770 --> 00:25:04,490 +بأهم النقاط التي تدعم خبرة الناس في هذا المجال + +350 +00:25:04,490 --> 00:25:08,680 +إعداد ملف خاص بالمشاريعمن حيث الأهداف المشروع + +351 +00:25:08,680 --> 00:25:12,460 +وخطوات المشروع وأي اتعمله ومراحله وتقييمه + +352 +00:25:12,460 --> 00:25:16,320 +وميزانيته ومصروفاته وملاحقة التي تفضل إضافتها في + +353 +00:25:16,320 --> 00:25:19,840 +المشروع عندما نقدمها إلى الممولين أيضا هناك الفاصل + +354 +00:25:19,840 --> 00:25:23,140 +الطريق الخامس وعشرون مقابل الشخصية مع المتبرع + +355 +00:25:23,140 --> 00:25:27,820 +وتحفيزهوهناك أسلوب في فن المقابلة واسلوب في تحديد + +356 +00:25:27,820 --> 00:25:32,580 +وتجهيز للمقابلة قبل وخلال وبعد المقابلة هناك أيضا + +357 +00:25:32,580 --> 00:25:36,320 +تبرع من الحكومات الغربية أو الأجنبية تبرعات من + +358 +00:25:36,320 --> 00:25:39,950 +المؤسسات والشركات والمحلات التجارية هناك وقفخاص + +359 +00:25:39,950 --> 00:25:43,210 +بالكتب، هناك معارض اللوحات الفنية أو المعارض + +360 +00:25:43,210 --> 00:25:49,150 +الفنية أيضًا تكون بطابع إسلامي وليها محددات وقيود + +361 +00:25:49,150 --> 00:25:52,890 +وشروط إسلامية حتى أيضًا الكتب أو ما شبه من المحلات + +362 +00:25:52,890 --> 00:25:57,410 +وشركات التجارية بمعنى كيف يمكن أن يأخذ أحد متبرعًا + +363 +00:25:57,680 --> 00:26:02,720 +تبرعات من أحد الشركات التي تقدم خدمات بعيدة عن + +364 +00:26:02,720 --> 00:26:08,400 +الطابع الإسلامي مشروبات روحية أو شركات تقدم خدمات + +365 +00:26:08,400 --> 00:26:13,300 +سياحية لا تليق بالعالم الإسلامي فهذه أمور أصبح + +366 +00:26:13,300 --> 00:26:17,220 +عليها بعض المحادير في عملية قبول التبرعات الخاصة + +367 +00:26:17,220 --> 00:26:22,220 +فيها وبالتالي الطيب هو الذي نأخذ منه تبرعات طيبة + +368 +00:26:22,220 --> 00:26:27,820 +ان شاء اللههناك أيضًا طريقة الـ 30 أضافناها هي طوق + +369 +00:26:27,820 --> 00:26:34,340 +إبداعية في موضوع جمع التبرعات هذا كتاب مميز وبسيط + +370 +00:26:34,340 --> 00:26:41,590 +وسهل ومجال خبرة عملية تطبيقية واقعيةنرجع بسرعة إلى + +371 +00:26:41,590 --> 00:26:47,530 +المؤلف لإهم النقاط الخاصة فيه هو مشهور قدم أفكارا + +372 +00:26:47,530 --> 00:26:55,350 +وببساطة جمع مجهوداتا وراجع ملفاته وأوراقه ومشاريعه + +373 +00:26:55,350 --> 00:27:00,850 +وقدم هذا العمل رغبة منه رب العالمين أن يرضى عنه + +374 +00:27:00,850 --> 00:27:06,500 +ويوفقه دائما إلى الخيروهذا الكتاب يعرض فيه ببساطة + +375 +00:27:06,500 --> 00:27:15,100 +أنه عمل لفترات فيه كمدير لمؤسسة الإيغاثة الإسلامية + +376 +00:27:15,100 --> 00:27:21,660 +مكتب بريطانيا وموضوع صدقات أشغله بطريقة دائمة وكان + +377 +00:27:21,660 --> 00:27:27,200 +مجال عملهلجمع التبرعات وإدارة أموال المؤسسة + +378 +00:27:27,200 --> 00:27:30,700 +وتوجيهها للمشاريع الخيرية والتعامل مع العديد من + +379 +00:27:30,700 --> 00:27:33,940 +المؤسسات الخيرية الموجودة هذا أيضًا كله موجود في + +380 +00:27:33,940 --> 00:27:37,980 +الكتاب ونقل من الجميع أن يقرؤوا سليمان بن علي + +381 +00:27:37,980 --> 00:27:42,780 +العلي رغبة في تنمية زملاء العاملين في المؤسسات + +382 +00:27:42,780 --> 00:27:47,940 +الخيرية من الجانب السلوكي والجانب الأخلاقي والجانب + +383 +00:27:47,940 --> 00:27:51,590 +المهني والجانب المالي والجانب الخاص بالمشاريعقدم + +384 +00:27:51,590 --> 00:27:56,230 +هذه الأفكار و أخونا الفاضل يوسف القرضاوي قدم لإله + +385 +00:27:56,230 --> 00:28:02,950 +و شكره على هذا الأداء و دعاله بأفضل الكلمات لرب + +386 +00:28:02,950 --> 00:28:09,450 +العالمين دائما الكتاب هو عنوان الإنسان و الكتاب هو + +387 +00:28:09,450 --> 00:28:13,790 +رمز من رموز العمل و الإنجاز اللذي يتركه الإنسان + +388 +00:28:13,990 --> 00:28:21,030 +بصمة له في عالم مليء .. مليء بعمال الخير ان شاء + +389 +00:28:21,030 --> 00:28:26,850 +الله مابين العديد من الكتابات الأخرى رغبة المؤلف + +390 +00:28:26,850 --> 00:28:30,250 +في كتابة هذا الموضوع بالعمل الخيري لأنه إطار حضاري + +391 +00:28:30,250 --> 00:28:33,790 +واليوم انتشر بشكل عالي جدا من خلال خبرته ودراسته + +392 +00:28:33,790 --> 00:28:37,170 +أيضا عمل هو مشرفا على هيئة اللغات الإسلامية + +393 +00:28:37,170 --> 00:28:40,970 +العالمية أكسبوا خبرات ضخمة استطاع من خلالها أنه + +394 +00:28:40,970 --> 00:28:44,570 +يجمحها ببساطة ويقدمها مابين قارئنا العربيقناعة + +395 +00:28:44,570 --> 00:28:48,590 +العمل الخيري الآن انتشرت بشكل كبير مابين العديد من + +396 +00:28:48,590 --> 00:28:53,530 +الأقطار و مابين العديد من المجتمعات و أصبحت اليوم + +397 +00:28:53,530 --> 00:29:00,690 +موجودة مابين المجتمعات المتقدمة أو المؤسسات أو + +398 +00:29:00,690 --> 00:29:05,250 +الدول الناميةالمضامنات الخيرية اليوم تعمل على منطق + +399 +00:29:05,250 --> 00:29:10,050 +عالمي و هناك علاقات تجمعها مع بعض تربط علاقاتها + +400 +00:29:10,050 --> 00:29:14,270 +خارج دولها بمعنى نجد مكتب تمثيلهم في بريطانيا له + +401 +00:29:14,270 --> 00:29:17,930 +مكتب تمثيل في فلسطين مكتب تمثيل في السودان مكتب + +402 +00:29:17,930 --> 00:29:21,310 +آخر في أنمسا هتلاقي فيه ترابط ما بينهم و علاقات + +403 +00:29:21,310 --> 00:29:27,320 +مستمرة أصبح المنظور والعمل كله عالمي وموحدهناك + +404 +00:29:27,320 --> 00:29:30,840 +مفاهيم مشتركة والمفاهيم الإسلامية لما تدخل في هذا + +405 +00:29:30,840 --> 00:29:34,040 +المجال العمل الخيري فتعزز إداءه للأفضل و للأحسن + +406 +00:29:34,040 --> 00:29:38,560 +المكتبة أشارت إلها أنه ضعيفة في مجال الكتب الخاصة + +407 +00:29:38,560 --> 00:29:41,360 +بتطوير العمل الخيري بالمؤسسات أو إدارة مؤسسات + +408 +00:29:41,360 --> 00:29:47,020 +المجتمع المدني فهذا الكتاب يعتبر من الكتب التي + +409 +00:29:47,020 --> 00:29:49,620 +نأمل من رب العالمين أن تفيد عدد كبير من الناس + +410 +00:29:49,620 --> 00:29:54,590 +الذين يعملوا أو يدرسوا في هذا المجالالمنظمات + +411 +00:29:54,590 --> 00:29:57,830 +الخيرية وانتشار تحتاج إلى علم الآن لتعزيز أدائها + +412 +00:29:57,830 --> 00:30:04,150 +وتطوير أدائها وهذا شغل بسيط قدمه من خلال مجهودات + +413 +00:30:04,150 --> 00:30:08,730 +فردية استعان فيها بزملاءه استعان فيها في صديق مخلص + +414 +00:30:08,730 --> 00:30:12,850 +لم يذكر اسمه استطاع أن يقدم هذه الأفكار ويصيغوا مع + +415 +00:30:12,850 --> 00:30:18,670 +بعض مجهوداتهم فيه دراسات جمعوها فيه أبحاث قرؤوها + +416 +00:30:18,670 --> 00:30:22,470 +فيه مشاريع خضوا فيها فيه مواضيع لم يتطرقوا لإلها + +417 +00:30:22,820 --> 00:30:29,620 +يمكن يحاولوا يحلوها انه يسيبوها في كتب لاحقة ان + +418 +00:30:29,620 --> 00:30:34,500 +شاء الله لنا مواضيع كبيرة وتحتاج إلى يعني إفراد + +419 +00:30:34,500 --> 00:30:39,900 +كثير من الأفكار الكتاب ليس بالحديث لكنه العلم + +420 +00:30:39,900 --> 00:30:46,740 +متجدد و دائما كتاب معلوماته طيبة التقديم لإله كبير + +421 +00:30:46,970 --> 00:30:52,210 +والفصول متعددة ونحن نأمل من رب العالمين أن يكون + +422 +00:30:52,210 --> 00:30:56,710 +العمل الخيري اللي هو الأساس لالمؤسسات المجتمع + +423 +00:30:56,710 --> 00:31:01,250 +المدني احنا يمكن في عجالة تكلمنا على موضوع العمل + +424 +00:31:01,250 --> 00:31:05,340 +الخيري ببساطة من خلال محاول متعددةمازال العمل + +425 +00:31:05,340 --> 00:31:08,100 +الخيرى أو مؤسسات المجتمع المدني أو منظمات غير + +426 +00:31:08,100 --> 00:31:11,660 +حكومية أو مؤسسات القائمة عن النظام العضوية كلها + +427 +00:31:11,660 --> 00:31:17,340 +مؤسسات مختلفة لكن طبيعتها لها طابع خاص انها لا هي + +428 +00:31:17,340 --> 00:31:23,120 +مؤسسات حكوميةتخضع لسيطرة الحكومة والوزارات والدولة + +429 +00:31:23,120 --> 00:31:28,320 +مؤسسات الحكومية تشرف على هذه المؤسسات وتمنحها + +430 +00:31:28,320 --> 00:31:32,360 +ترخيص وتراقب على أدائها هذا حق للوزارات أن تقوم + +431 +00:31:32,360 --> 00:31:35,580 +بها لكن هذه المؤسسات ليست طابعة مباشرة للوزارة + +432 +00:31:36,040 --> 00:31:39,340 +المعنية بمعنى مؤسسة صحية لا تتبع وزارة الصحة مؤسسة + +433 +00:31:39,340 --> 00:31:43,320 +تعليمية خيرية لا تتبع وزارة التعليم ومؤسسة تقدم + +434 +00:31:43,320 --> 00:31:46,620 +مساعدات اجتماعية للناس لا تتبع وزارة التنمية + +435 +00:31:46,620 --> 00:31:49,420 +الاجتماعية في نفس الوقت هذه المؤسسات لها كينون + +436 +00:31:49,420 --> 00:31:51,720 +خاصة أنها لا تهدف إلى تحقيق ربح مثل المؤسسات + +437 +00:31:51,720 --> 00:31:56,820 +الخاصة بمعنى مؤسسات خاصة كمشاريع أو كمصانع أو + +438 +00:31:56,820 --> 00:32:02,040 +كشركات أو ناس بيشتغلوا في مجالات اقتصادية مختلفة + +439 +00:32:02,300 --> 00:32:06,760 +الهدف الشغل الشغلي اللي لهم هو تغطية نفقاتهم + +440 +00:32:06,760 --> 00:32:12,680 +الرئيسية وتحقيق مكاسب تغطي هذه النفقات وتنمي رأس + +441 +00:32:12,680 --> 00:32:16,620 +المال وهذه الشركات لمنظومة خاصة تتطلع دائما إلى + +442 +00:32:16,620 --> 00:32:21,180 +الأسواق العالمية يعني تتطلع دائما إلى زيادة + +443 +00:32:21,180 --> 00:32:25,990 +الشريحة الأسواقية وارتفاع أسهمها في البورصاتوزيادة + +444 +00:32:25,990 --> 00:32:29,590 +القيمة الحقيقية لهذه الشركات لكن هذه المؤسسات + +445 +00:32:29,590 --> 00:32:32,390 +مؤسسات المجتمع المدني أو مؤسسات غير حكومية هي + +446 +00:32:32,390 --> 00:32:37,830 +مؤسسات أوجدت نفسها بقوة الآن مابين الحكومة ومابين + +447 +00:32:37,830 --> 00:32:42,850 +الخاص تستفيد وذات علاقات مع الطرفين وبينها أو بين + +448 +00:32:42,850 --> 00:32:46,330 +نفسها في علاقات أيضًا هناك جهات خارجية تدعمها + +449 +00:32:46,330 --> 00:32:50,330 +محلية أو إقليمية بس نحن دائمًا نأمل أن تكون هذه + +450 +00:32:50,330 --> 00:32:53,450 +الدعم وهذا المجال العمل لهذه المؤسسات الخيرية هو + +451 +00:32:53,450 --> 00:32:57,440 +لخدمة المجتمعالجوهر الحقيقي لهذه المؤسسات هي خدمة + +452 +00:32:57,440 --> 00:33:00,780 +فئات في المجتمع وخدمة المجتمع وخدمة الغايات + +453 +00:33:00,780 --> 00:33:06,750 +النبيلة والأمور العاجلة داخل المجتمعمؤسسات المجتمع + +454 +00:33:06,750 --> 00:33:10,770 +المدني أو إدارة منظمات غير حكومية الغير حكومية هي + +455 +00:33:10,770 --> 00:33:18,150 +مؤسساتنا الآن تفتح مجال عمل ومجال فرص ومجال أفاق + +456 +00:33:18,150 --> 00:33:23,070 +واسعة للشباب والخراجين والعملين والدارسين في + +457 +00:33:23,070 --> 00:33:28,270 +الجامعات ليجلوا مكان لإلهم في ظل أسواق اقتصادية + +458 +00:33:28,270 --> 00:33:33,470 +صعبة وامور خاصة بالتوظيف الحكومي أيضًا صعبة في كل + +459 +00:33:33,470 --> 00:33:39,110 +دولنا العربيةفالآن يستطيع شبابنا أن يجدوا إلى إلهم + +460 +00:33:39,110 --> 00:33:42,570 +مجالات عمل من خلال مشاريع في هذه المؤسسات نأمل من + +461 +00:33:42,570 --> 00:33:46,350 +الله رب العالمين أن تكون هذه المؤسسات فعلا تهدف + +462 +00:33:46,350 --> 00:33:52,270 +إلى خدمة مجتمعنا و ندعو الله لها بالتوفيق والنجاح + +463 +00:33:52,470 --> 00:33:56,050 +نترككم الآن في التقديم لهذا الكتاب وإن شاء الله + +464 +00:33:56,050 --> 00:34:00,650 +نقابلكم في حلقات منفصلة كل منها تتكلم على أحدى + +465 +00:34:00,650 --> 00:34:03,670 +الموضوعات الخاصة بإدارة مؤسسات المجتمع المدني + +466 +00:34:03,670 --> 00:34:07,690 +ومؤسسات غير حكومية كلها إن شاء الله في مجموعة سلسل + +467 +00:34:07,690 --> 00:34:10,710 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"text": "وتشجع بقيمة هذا الحدث وتشجع على إن الناس يعني تكرر النص السنة اللي بعدها أو اللي بعدها يكون فيه عدد متنامي وعدد يعني مميز لـ .. لهذه المهنة أو لهذا التبرع ستة نحكي إن المنظمة الخيارية أن يكون عندها برنامج حافل", "tokens": [35473, 8592, 7435, 3615, 4724, 4587, 32640, 3660, 23758, 21542, 3215, 12984, 34683, 8592, 7435, 3615, 15844, 36145, 2423, 8315, 3794, 37495, 22653, 6055, 37983, 2288, 28239, 9381, 21136, 1863, 3660, 13672, 1829, 39182, 11296, 34051, 13672, 1829, 39182, 11296, 7251, 30544, 8978, 3224, 6225, 3215, 3215, 44650, 8315, 2304, 1829, 4032, 22488, 3215, 37495, 22653, 3714, 2304, 1829, 11622, 5296, 39184, 4386, 5296, 3224, 24192, 9673, 3224, 1863, 3660, 34051, 46740, 15730, 16712, 26890, 3615, 8608, 2655, 3660, 8717, 5016, 4117, 1829, 36145, 9673, 1863, 19913, 46007, 33962, 1829, 9640, 10632, 14739, 7251, 30544, 43242, 11296, 4724, 2288, 8315, 2304, 7435, 11331, 31845, 1211], "avg_logprob": -0.18101415122455022, "compression_ratio": 1.88, "no_speech_prob": 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00:03:03,240 +تجارب الآخرينيعني احنا اليوم إذا كنا مستجدين في + +46 +00:03:03,240 --> 00:03:06,760 +هذا العمل ورغبتنا في جامعة تبرعات بسيطة خبرتنا + +47 +00:03:06,760 --> 00:03:10,800 +بسيطة علاقاتنا بسيطة حتى مجال عملنا لسه في بدايته + +48 +00:03:10,800 --> 00:03:14,340 +أو حتى إذا كان عندنا اكتساب من الخبرات العالية + +49 +00:03:14,340 --> 00:03:18,560 +وأصحاب يعني باع في موضوع جامعة تبرعات أيضا نحتاج + +50 +00:03:18,560 --> 00:03:22,740 +إلى من يرشدنا وينصحنا من تجاربه الخاصة ومن توجهاته + +51 +00:03:22,740 --> 00:03:26,200 +التي قام بها وبالتالي نختصر لأنفسنا وقت ومجهود + +52 +00:03:27,370 --> 00:03:30,150 +وإشكاليات قد نلوم فيها أنفسنا أو نلوم فيها + +53 +00:03:30,150 --> 00:03:35,390 +مؤسساتنا أو الأخرين نلقي نظرة على هذه النقاط في + +54 +00:03:35,390 --> 00:03:38,530 +اختصار ان شاء الله بداية هذه الأخطاء القاتلة في + +55 +00:03:38,530 --> 00:03:43,150 +عملية جمع التبرعات نجد أنه قد أقوم أنا في عملية + +56 +00:03:43,150 --> 00:03:46,670 +جمع التبرعات باستشارة أشخاص ليس لهم خبرة في عملية + +57 +00:03:46,670 --> 00:03:51,400 +جمع التبرعاتيعني أحتاج أنا إلى من يرشدني من أصحاب + +58 +00:03:51,400 --> 00:03:54,820 +الخبرة فبالتالي عندما أبدأ في الكلام مع أي شخص + +59 +00:03:54,820 --> 00:03:57,920 +أطلب منه الخبرة أسأله في البداية هل أنت ممارس لعمل + +60 +00:03:57,920 --> 00:04:01,960 +جامعة برعات؟ هل عندك خبرة؟ أين أشتغلت؟ فإذا واحد + +61 +00:04:01,960 --> 00:04:06,380 +أداني وجهة نظر أو أراء تخص موضوع لم يمارسه بالفعل + +62 +00:04:06,380 --> 00:04:11,880 +فلن تحصل على إجابات مرضية فقد تكون أفكاره أو رؤيته + +63 +00:04:11,880 --> 00:04:16,200 +أو توجهاته مش مناسبة اسأله أهل الذكر إن كنتوا لا + +64 +00:04:16,200 --> 00:04:21,130 +تعلمهمإتنين، عدم قيام المنظمة بدراسة فعلية وواقعية + +65 +00:04:21,130 --> 00:04:24,590 +وعملية وميدانية لعملية جمعتها برعات وأبعادها + +66 +00:04:24,590 --> 00:04:28,570 +وطريقة عملها يعني عملية مش تكون عشوائية عملية مش + +67 +00:04:28,570 --> 00:04:33,050 +منظمة مش مرتبة مش مبنية على دراسة ميدانية فعلية + +68 +00:04:33,050 --> 00:04:37,290 +قامت بها المؤسسة من خلال نماذج أو استقصاءات للرأي + +69 +00:04:37,290 --> 00:04:43,470 +أو قياس للرأي العام للناسأو حتى مقابلات شخصية مع + +70 +00:04:43,470 --> 00:04:48,270 +أشخاص دي مناسب في مجال عملية التبرعات وخبرات في + +71 +00:04:48,270 --> 00:04:52,130 +هذا المجال هذه الدراسة الميدانية تعطينا انطباع + +72 +00:04:52,130 --> 00:04:58,990 +أولي وخطة عمل تفيدنا مستقبلا في قالية عمل فاعل + +73 +00:04:58,990 --> 00:05:03,260 +لموضوع جمع التبرعات في المؤسسةيعني أذكر حتى أنه + +74 +00:05:03,260 --> 00:05:07,580 +مؤسسة اتلاف الخير طلبت منها يمكن من سبعتاشر أو + +75 +00:05:07,580 --> 00:05:12,020 +طمنتاشر عامة في الجامعة في 2002، 2001 أو أكثر يعني + +76 +00:05:12,020 --> 00:05:18,500 +طلبت منها دراسة ميدانية لاحتياجات قطاع غزة من + +77 +00:05:18,500 --> 00:05:24,080 +الأشكال المساعداتكان ممكن ناخد بعض الأفكار و + +78 +00:05:24,080 --> 00:05:27,700 +اللقاءات مع بعض المختصين و نكتفي بهذا الأمر و + +79 +00:05:27,700 --> 00:05:30,920 +نبعتلهم إن احتجاجاتنا واحد اتنين تلاتة في قطاع غزة + +80 +00:05:30,920 --> 00:05:34,360 +لكن ما تم فعلا هو عمل استبانات متخصصة أنا و زميل + +81 +00:05:34,360 --> 00:05:39,560 +اللي ليه في مجال الخدمة الاجتماعية قمنا بالاستعانة + +82 +00:05:39,560 --> 00:05:42,740 +بخبرات يعني ألقت نظرة لمجموعة من الدراسات و + +83 +00:05:42,740 --> 00:05:46,020 +الأبحاث و الكتب المتخصصة في هذا المجال و جمعنا هذه + +84 +00:05:46,020 --> 00:05:50,260 +الأفكار و صممنا استبانة ميدانية فيها تفاصيل كثيرة + +85 +00:05:50,580 --> 00:05:56,460 +واستعنى بطلابنا على مستوى المناطق المتوزعة في قطاع + +86 +00:05:56,460 --> 00:06:00,840 +غزة من العمل الميدانى وعطيناهم مكافئات اللى يقوموا + +87 +00:06:00,840 --> 00:06:04,000 +بعملهم على أكثر الوجه وطلبنا منهم من خلال محاضرة + +88 +00:06:04,000 --> 00:06:08,500 +فعلية أن نوجه سلوكهم لعملية جمع التبرعات بألية + +89 +00:06:08,500 --> 00:06:13,060 +منهجية وبألية حقيقية تعكس واقع واحتياجات الشعب + +90 +00:06:13,060 --> 00:06:17,260 +الفلسطينى في قطاع غزة وبناء على هذه الدراسة صدرت + +91 +00:06:17,260 --> 00:06:21,900 +عنه تقريروعرض هذا التقرير على الموقع الرسمي لمؤسسة + +92 +00:06:21,900 --> 00:06:28,840 +«تلاف خير لسنات عديدة» يوجه سلوك المتبرعين بصورة + +93 +00:06:28,840 --> 00:06:33,300 +عامة إلى أهم الأنشطة واحتياجاتنا في قطاع غزة وكانت + +94 +00:06:33,300 --> 00:06:36,960 +التوجهات في الأغلب قبل هذه الدراسة تعتمد على توزيع + +95 +00:06:36,960 --> 00:06:40,900 +المساعدات الغذائية لكن ما تبين خلال دراستنا أن + +96 +00:06:40,900 --> 00:06:48,170 +البعد الأول والمطلوب من القاتلين في قطاع غزة هوخلق + +97 +00:06:48,170 --> 00:06:54,290 +فرص عمل للشباب و أيضا منها كمان دفع رسوم جامعية + +98 +00:06:54,290 --> 00:06:59,330 +لشبابنا و من ضمن الاحتجاجات تأتي في المرتبة + +99 +00:06:59,330 --> 00:07:02,750 +الرابعة او الخامسة موضوع المساعدات الغذائية او + +100 +00:07:02,750 --> 00:07:08,170 +الكوربنات رمضانيةوهذا مما عزز استراتيجيات وسلوك + +101 +00:07:08,170 --> 00:07:12,170 +المؤسسات المتبرعة لإينا في قطاع غزة في إعادة + +102 +00:07:12,170 --> 00:07:17,770 +هيكلية أو نظرتها بالنسبة للتوزيع ومساعدتها وجلب + +103 +00:07:17,770 --> 00:07:21,330 +التمويل لقطع غزة أقم تلاتة عدم الاهتمام بالتقاليد + +104 +00:07:21,330 --> 00:07:26,830 +والعراف البيئيةفي أمور خاصة بكل مجتمع وبكل منطقة + +105 +00:07:26,830 --> 00:07:32,070 +جغرافية لها خصوصية وبالتالي على من يقوم بعملية جمع + +106 +00:07:32,070 --> 00:07:36,330 +التبرعات أن يفهم هذه الخصوصية ويفهم هذه الثقافة + +107 +00:07:36,330 --> 00:07:40,130 +ونظرة العرف والعادة والتقاليد التي تتم في عملية + +108 +00:07:40,130 --> 00:07:46,990 +جمع التبرعاتيعني يحكي لي أحد الأفاضل + +109 +00:07:46,990 --> 00:07:50,550 +الناس الأفاضل دهو الخبرات أن من يريد أن يتزوج في + +110 +00:07:50,550 --> 00:07:57,390 +اليمن ولا يملك مهر يقوم بالذهاب أو يعني عفوا يملك + +111 +00:07:57,390 --> 00:08:04,350 +المهر لكنه يريد أن يتزوج يطلب منه أب عروسته أن + +112 +00:08:04,350 --> 00:08:10,230 +يذهب يقضي يوم كامل في النقر على أبواب الجيران + +113 +00:08:10,230 --> 00:08:14,950 +والمنطقة والأهللسؤال منهم عن ما يتبرعونه لهذا + +114 +00:08:14,950 --> 00:08:19,350 +الزواج طيب و هو المقصد من هذا الأمر كان ببساطة هو + +115 +00:08:19,350 --> 00:08:26,450 +أن يعتاد الرجل أن يذهب في سؤال الجميع لحاجات بيته + +116 +00:08:26,450 --> 00:08:32,120 +و حاجاتمجتمعه كي يؤمن استقرار منزل زوجية آمن + +117 +00:08:32,120 --> 00:08:36,100 +واحتياجاته موفرة من الأكل من الاحتياجات الرئيسية + +118 +00:08:36,100 --> 00:08:41,380 +لا نقول هنا احتياجاتنا الثانوية ورفاهية والكماليات + +119 +00:08:41,380 --> 00:08:49,460 +من الحلويات والسكاكر والشبسيات والمواد الطباطي + +120 +00:08:49,460 --> 00:08:54,320 +الغازيةيعني بتحمل في طياتها الكثير من الأمور غير + +121 +00:08:54,320 --> 00:08:58,640 +نافع للإنسان وهي سلع يعني لا تسمن ولا تشبه .. لا + +122 +00:08:58,640 --> 00:09:05,040 +تشبع بطنا ولا تسمن بدنا يعني فاحتياجات رئيسية من + +123 +00:09:05,040 --> 00:09:09,020 +الخضار والفاكهة اللي رب العالمين أوجدها لإنه بغزار + +124 +00:09:09,020 --> 00:09:12,320 +و بكثرة أقم أربع محارة المنظمة في جمع التبرعات + +125 +00:09:12,320 --> 00:09:16,900 +لقضية منتهية لا تثير اهتمام الناس نجد أن التبرعات + +126 +00:09:16,900 --> 00:09:23,770 +في العادة تسايرالساعة تسير ما هي قضايا الساعة ما + +127 +00:09:23,770 --> 00:09:28,970 +هي الأمور التي تظهر على المحك وتشد رأي الناس بشكل + +128 +00:09:28,970 --> 00:09:33,630 +عام يعني نجد فترة من الفترات الزمنية الحرب التي + +129 +00:09:33,630 --> 00:09:37,330 +دارت بين .. اللي قامت بيصير بيها على منطقة البوسنة + +130 +00:09:37,330 --> 00:09:40,450 +والهرسة في منطقة يوغسلافيا بعد انفصالها كإقليم + +131 +00:09:40,450 --> 00:09:44,370 +إسلامي أو كدولة إسلامية وكان إليها مرازي وأبعاد + +132 +00:09:44,370 --> 00:09:49,920 +سياسية ومجازر وتقرات ضد المسلمينفظهرت الدول + +133 +00:09:49,920 --> 00:09:53,600 +الإسلامية والشعوب الإسلامية وظهرت العديد من + +134 +00:09:53,600 --> 00:09:58,620 +التبرعات لدعم صمود الشعب البوسني وكانت يعني ظاهرة + +135 +00:09:58,620 --> 00:10:02,900 +شدت اهتمام الرأي العام بصورة كاملة لكن بعد فترة من + +136 +00:10:02,900 --> 00:10:06,760 +الفترات يعني ونرى الآن لا يوجد لتأثير لهذا الأمر + +137 +00:10:06,760 --> 00:10:10,400 +بين الناسالأزمة السورية على سبيل المثال أو الشعب + +138 +00:10:10,400 --> 00:10:13,400 +السوري يعاني من .. من .. من قضايا خاصة بال .. + +139 +00:10:13,400 --> 00:10:18,700 +بالمأوى والمأكل والملبس فهي الآن هي قضية ساعة تثير + +140 +00:10:18,700 --> 00:10:22,000 +اهتمام الدول المانحة أو المتبرعين بصورة عامة + +141 +00:10:22,000 --> 00:10:27,920 +وبالتالي يعني هذه القضايا اليوم تحقق نجاح ورواج + +142 +00:10:27,920 --> 00:10:32,000 +لمن يقوم بتبرع لمصلحت هؤلاء الأفراد الخامسة اللي + +143 +00:10:32,000 --> 00:10:35,020 +تحدد المنظمة هدفاً واضحاً أو فائد مرجوع من وقج من + +144 +00:10:35,020 --> 00:10:38,410 +التبرعاتجمع التبرعات مش الهدف منه أن أكون مؤسسة + +145 +00:10:38,410 --> 00:10:41,870 +قام واحد في مجال جمع التبرعات لأولئك الأفراد أو + +146 +00:10:41,870 --> 00:10:46,890 +أكون مثلًا جمع التبرعات الهدف مني هو يعني تحقيق + +147 +00:10:46,890 --> 00:10:49,510 +استقرار وظيفي لمجموع من الموظفين اللي موجودين عندي + +148 +00:10:49,510 --> 00:10:52,670 +أو استمراريتي المؤسسة فأنا بجمع التبرعات هدف الجمع + +149 +00:10:52,670 --> 00:10:55,970 +التبرعات هو لخدمة أهداف جمع التبرعات اللي هم الفئة + +150 +00:10:55,970 --> 00:10:59,890 +المستهدفة أو المستفيدة وليست المؤسسة هي الهدف من + +151 +00:10:59,890 --> 00:11:03,570 +وراء هذه الجمع التبرعات بمعنى نحن بوسطات كمؤسسات + +152 +00:11:03,570 --> 00:11:09,280 +غير حكوميةنقوم بجمع أموال من الناس المتبرعين + +153 +00:11:09,280 --> 00:11:12,540 +مشكورين وإن شاء الله مؤجورين من رب العالمين واتدفع + +154 +00:11:12,540 --> 00:11:17,640 +هذه الطبوعات إلى مستحقيها وهدفنا هو أن نكون جهة + +155 +00:11:17,640 --> 00:11:22,940 +وسيطة وخادمة لهؤلاء الأفراد وليس لخدمة مصالح + +156 +00:11:22,940 --> 00:11:27,680 +المؤسسة ومجلس إدارتها عفواً أو موظفينها أو أنظمتها + +157 +00:11:27,680 --> 00:11:30,740 +أو بقاءها واستمريتها في العمل أقم ستة ألا تكون + +158 +00:11:30,740 --> 00:11:34,060 +منظمات واقعيةالتي تكون مضم وقعي فيها ما تطلبه من + +159 +00:11:34,060 --> 00:11:37,530 +مجلس إدارة الشركات والجهاتالتي ترغب في دعمها + +160 +00:11:37,530 --> 00:11:42,950 +وتبروحها أن تكون المنظمة أن تكون المنظمة ويعني في + +161 +00:11:42,950 --> 00:11:46,290 +أمور كثيرة واقعية لما تتخاطب المجالس الإدارة أو + +162 +00:11:46,290 --> 00:11:52,290 +الشركات وتكون قريبة لمصداقية إلاء الشركات يعني + +163 +00:11:52,290 --> 00:11:55,710 +مثلا عفوا في أحيانا في عملية جمع التبرعات لعمل + +164 +00:11:55,710 --> 00:12:01,750 +مدرسة أو مستشفى أو مسجد تذهب الجهة التي تجمع + +165 +00:12:01,750 --> 00:12:06,030 +التبرعاتليه تحديد موعد مع بعض الشركات التجارية + +166 +00:12:06,030 --> 00:12:09,530 +وتطلب منهم مبالغ ضخمة أو أحيانًا تقدم ميزانيات + +167 +00:12:09,530 --> 00:12:17,510 +مبالغ فيها وتطلب من المتبرعين مبالغ أحيانًا تستدعي + +168 +00:12:17,510 --> 00:12:23,850 +منهم التعجب أو تستدعي منهم المتابع و الرقابة الفعل + +169 +00:12:23,850 --> 00:12:31,860 +المختصين هم من يقوموابمتابعة الموازنات المقترحة + +170 +00:12:31,860 --> 00:12:37,820 +لإيقام المشروعات نؤكد دائما بأن العمل مع الشركات + +171 +00:12:37,820 --> 00:12:42,940 +أو التعامل بجمع التبرعات مع مؤسسات دات خبرات في + +172 +00:12:42,940 --> 00:12:48,460 +المجتمع أن نكون واقعيين وأن نكون دقيقين في + +173 +00:12:48,460 --> 00:12:54,650 +البيانات وخاصة أمور المالية وأمور التبرعاتلأن هذه + +174 +00:12:54,650 --> 00:13:00,930 +تتبط لطباط مباشر ووثيق بمصداقية المؤسسة الغير + +175 +00:13:00,930 --> 00:13:06,890 +حكومية ومدى ثقة المتبرعين فيها أقم سابعة اختيار + +176 +00:13:06,890 --> 00:13:10,250 +المنظمات للوقت المناسب وغير مناسب عند جمع التبرعات + +177 +00:13:10,250 --> 00:13:16,550 +بمعنى إذا احنا اخترنا أوقاتغير مناسب للجمع + +178 +00:13:16,550 --> 00:13:21,690 +التبرعات بمعنى أنه فيه أددات تقارير مالية في نهاية + +179 +00:13:21,690 --> 00:13:26,510 +العام أو دفع ضرائب من قبل الشركات للمؤسسات + +180 +00:13:26,510 --> 00:13:33,050 +الحكوميةيكون هناك مناسبات غير مناسبة في جمع + +181 +00:13:33,050 --> 00:13:37,690 +التبرعات مثلًا مثلًا وفاة أحد الأشخاص المهمين في + +182 +00:13:37,690 --> 00:13:42,510 +مجلس الإدارة أو إعادة هيكلية مجلس الإدارة أو نقلة + +183 +00:13:42,510 --> 00:13:46,910 +نوعية أو تغيرات جوهرية في بعض المؤسسات ونذهب منهم + +184 +00:13:46,910 --> 00:13:50,030 +لل .. يعني الرغبة منهم في الحصول على التبرعات + +185 +00:13:50,030 --> 00:13:53,750 +فهيكون الوقت غير مناسب لعمل جمع التبرعاتأقم تمانية + +186 +00:13:53,750 --> 00:13:59,490 +المنظمة أحيانًا تظهر أمام متبرعيها بمظهر غير متخصص + +187 +00:13:59,490 --> 00:14:03,610 +أو غير مدرك لعمله بمعنى إنه إحنا راحين نجمع تبرعات + +188 +00:14:03,610 --> 00:14:08,010 +ممكن نأسئله يقولك هل هناك مشغلة لتبرعات؟ أقولك لأ + +189 +00:14:08,010 --> 00:14:11,670 +إحنا بنجمع التبرعات حاليًا وبعدين هنقرر إيش هنسوي + +190 +00:14:11,670 --> 00:14:16,230 +هنا حيصير فيه شك وريبة في مدى مصداقيتك وقدرتك على + +191 +00:14:16,230 --> 00:14:20,940 +إدارتك لهذه الأموال لأن موضوع الأموال إليه شقينأنت + +192 +00:14:20,940 --> 00:14:23,700 +بتجمع تبرعات يبقى فيها عندك نشاط انت هتقوم فيه أو + +193 +00:14:23,700 --> 00:14:26,740 +مشروع انت قائم عليه أو بمعنى آخر أنه كتير من + +194 +00:14:26,740 --> 00:14:30,700 +التبرعات مرهونة بنوعية المشروعات المقدمة يعني إذا + +195 +00:14:30,700 --> 00:14:34,300 +أنا قدم مشروع في الصحة و أذهب إلى مؤسسات ترعى في + +196 +00:14:34,300 --> 00:14:37,660 +مجال الصحة أو تقدم خدمات صحية أو تقدم أمور عينية + +197 +00:14:37,660 --> 00:14:41,120 +أو نقدية أو تبرعات في مجال الصحة يبقى أنا عندي + +198 +00:14:41,120 --> 00:14:46,000 +مشروع هيكون هناك المبررة اللازمة والكافية وحتى + +199 +00:14:46,000 --> 00:14:49,650 +المفسرة لماذا أنا أقوم بجمع التبرعاتوأخصصها في + +200 +00:14:49,650 --> 00:14:55,550 +أمور واضحة ومحددة هنلاقي كمان أقم تسعة قيادة جمهات + +201 +00:14:55,550 --> 00:14:58,810 +بروعات أحيانًا ممكن تكون هزيلة وضعيفة بمعنى ما + +202 +00:14:58,810 --> 00:15:02,630 +معنى هزيلة أو ضعيفة ما معنى القيادة الخاصة أو + +203 +00:15:02,630 --> 00:15:06,030 +الإدارة الخاصة بعمل جمهات بروعات هزيلة أو ضعيفة لا + +204 +00:15:06,030 --> 00:15:12,950 +تقوم بعملها لا تحدد خطة عمل لا تعمل على متابعة + +205 +00:15:12,950 --> 00:15:21,020 +التفاصيل ليس لها عندها رؤية كافية بإيش العمل وما + +206 +00:15:21,020 --> 00:15:28,640 +هي وجهتنا في هذا المضمار أو في هذا المجال ليس + +207 +00:15:28,640 --> 00:15:32,440 +لدينا إحصائيات، ليس لدينا الكفاءات، ليس لدينا + +208 +00:15:32,440 --> 00:15:37,680 +المتخصصين، ليس لدينا العلاقات أو المؤسسات اللي هي + +209 +00:15:37,680 --> 00:15:41,260 +مستفيدة أو الأفراد المستفيدين من هذه المؤسسات، + +210 +00:15:41,260 --> 00:15:47,610 +بمعنى برنامجنا يعمل بطريقةعشوائية وليست منظمة هذه + +211 +00:15:47,610 --> 00:15:51,470 +هي مقصود بيها الضعف وليست مقصود بأن هذا الشخص هادي + +212 +00:15:51,470 --> 00:15:56,670 +بطبعه أو شديد بطبعه أو يناقش الآخرين أو يتخذ رأي + +213 +00:15:56,670 --> 00:16:01,070 +بصورة منفردة أقم عشرة أحيانا المنظمة بيغير خطتها و + +214 +00:16:01,070 --> 00:16:04,570 +استراتيجياتها في عملية جمع التبرعات بما يتلاقم مع + +215 +00:16:04,570 --> 00:16:08,510 +البيئة أو الواقع اللي موجود هلقيت تغيير الخطط + +216 +00:16:08,510 --> 00:16:12,250 +والاستراتيجيات إذا كان جوهري ممكن يؤثر عملية جمع + +217 +00:16:12,250 --> 00:16:17,000 +التبرعات؟وممكن يؤدي إلى إنه برنامج جمع التبرعات + +218 +00:16:17,000 --> 00:16:21,420 +يتوقف أو ما يحققش العائد المطلوب منه أو عملية جمع + +219 +00:16:21,420 --> 00:16:25,940 +التبرعات نفسها تتعرض لنقد أو أحيانا عدم مصداقية أو + +220 +00:16:25,940 --> 00:16:29,980 +ثقة من الناس المتبرعين انت في مجال عملك في عملية + +221 +00:16:29,980 --> 00:16:33,980 +جمع التبرعات تبني الخطة وتبني رؤيتك و استراتيجيتك + +222 +00:16:33,980 --> 00:16:39,420 +واضحةوتستمر في عملها من خلال مراحل زمنية وأنشطة + +223 +00:16:39,420 --> 00:16:43,500 +محددة إذا لم تقم بهذا البرنامج أو بهذه الحملة أو + +224 +00:16:43,500 --> 00:16:48,880 +بهذه القالية وفقًا منهجية المناعمة ستفقد مصداقيتك + +225 +00:16:48,880 --> 00:16:51,900 +وبالتالي عملية جمع التبرعات ستكون يعني معرضة + +226 +00:16:51,900 --> 00:16:56,140 +للاهتزاز أو معرضة للشك أو الريب أو المخاطر عدم + +227 +00:16:56,140 --> 00:17:00,040 +استمريتها وممكن يؤثر بالتالي على المؤسسات اعتماد + +228 +00:17:00,040 --> 00:17:04,680 +المنظمة علشان هي حرف واحدةمن المتبرعين بمعنى اعتمد + +229 +00:17:04,680 --> 00:17:08,520 +فقط على الشركات التجارية و أفراد لا اتواصل معهم + +230 +00:17:08,520 --> 00:17:14,240 +مؤسسات حكومية او مؤسسات داعمة او مثلا مؤسسات خيرية + +231 +00:17:14,240 --> 00:17:18,940 +اخرى او مؤسسات عربية او مؤسسات دولية لا اتطرق او + +232 +00:17:18,940 --> 00:17:23,100 +لا اطرق هذه الأبوابضعف في هذا المجال يعني شركات + +233 +00:17:23,100 --> 00:17:25,940 +اعتمادة على شركات تجارية وضعف التعامل مع شركات + +234 +00:17:25,940 --> 00:17:28,080 +تجارية أو ضائق المالية أو الاقتصادية للشركات + +235 +00:17:28,080 --> 00:17:33,780 +التجارية قد تسد منافذ العمل أو أوجه التبرعات + +236 +00:17:33,780 --> 00:17:37,580 +الموجودة في المؤسسة وبالتالي تهدد المؤسسة من + +237 +00:17:37,580 --> 00:17:41,220 +وجودها واستمرارها تحتها مش برنامج التبرعات أقل من + +238 +00:17:41,220 --> 00:17:46,440 +12 ممكن نلاقي أن التغلغل في السوق الأسواق الجديدة + +239 +00:17:46,440 --> 00:17:53,180 +أو مجالات جامعة التبرعات الجديدة بمحقق رضامن قبل + +240 +00:17:53,180 --> 00:17:59,000 +المؤسسة نجاح برنامجها ممكن يكون مايكونش كافي يعني + +241 +00:17:59,000 --> 00:18:04,160 +أنا ماكنش فاهم أيه الشرائح الموجودة في المجتمع أي + +242 +00:18:04,160 --> 00:18:07,880 +تتعامل مع هذه الشرائحوكيفية تحقيق الرد لإلهم، كيف + +243 +00:18:07,880 --> 00:18:12,020 +أتواصل معهم، متى أتواصل معهم، أين أتواصل معهم، + +244 +00:18:12,020 --> 00:18:15,240 +آلية أو الأدوات المستخدمة في التواصل معهم، أنا مش + +245 +00:18:15,240 --> 00:18:20,180 +متغلل في التفاصيل، مااخد الأمور بسطحية أو بقشور + +246 +00:18:20,180 --> 00:18:24,530 +بسيطة، هذه تؤثر علىقدرة على جامعة تبرعات تقام 13 + +247 +00:18:24,530 --> 00:18:28,570 +الاستفادة وعدم الاستفادة الفعلية من المتطوعين انت + +248 +00:18:28,570 --> 00:18:32,490 +اليوم عندك مجموع من الأفراد قلنا جانب التطوع أهم + +249 +00:18:32,490 --> 00:18:36,030 +جدا للمؤسسات الغير حكومية طب متطوعين هدول هل + +250 +00:18:36,030 --> 00:18:39,550 +استفيد منهم و اقدر اني اوظف مهاراته من عميل جامعة + +251 +00:18:39,550 --> 00:18:43,410 +تبرعاتطب إذا أجولي هدول الكادر من العناصر البشرية + +252 +00:18:43,410 --> 00:18:46,050 +ما استفدتش منهم في عملية جماعة تبرعات فانا يعني + +253 +00:18:46,050 --> 00:18:49,330 +هخسر كتير مش هقدر أعمل خطة عمل وزيارات ميدينية + +254 +00:18:49,330 --> 00:18:52,890 +وبرنامج للتواصل مع الناس بطريقة فاعلة وبالتالي + +255 +00:18:52,890 --> 00:18:56,630 +برنامج التطوع مش يكون خادم لي في عملية جماعة + +256 +00:18:56,630 --> 00:19:02,430 +تبرعاتأقل من 14 الخوف من طرق أبواب جديدة في عملية + +257 +00:19:02,430 --> 00:19:08,770 +جمع التبرعات والاكتفاء بما لعلمهم من طرق ناجحة أو + +258 +00:19:08,770 --> 00:19:13,510 +ناجعة سابقة يعني الإبداع والرغبة في التجديد + +259 +00:19:13,510 --> 00:19:18,530 +والتحديث ومسيرة ما هي أكل المستجدات هذه سمة تغلب + +260 +00:19:18,530 --> 00:19:23,110 +عند الشبابوالشباب أغلبيتهم الآن من هم المتطوعين + +261 +00:19:23,110 --> 00:19:29,270 +فبالتالي برضه نرجع إلى مربع أول وهو أن المتطوعين + +262 +00:19:29,270 --> 00:19:33,790 +بأفكارهم الإبداعية يستطيعوا يدخلوا و يدخلوا أبواب + +263 +00:19:33,790 --> 00:19:38,470 +جديدة لكن أحيانا عدم الرغبة في التجديد أو التحديث + +264 +00:19:38,470 --> 00:19:41,990 +أو التطلع على الأفكار الجديدة في موضوع التبرعات + +265 +00:19:41,990 --> 00:19:45,790 +هذا ممكن يخفي صاحب بعض الموظفين وبالتالي يعني نفقد + +266 +00:19:45,790 --> 00:19:49,710 +أثير من فرص التبرعات المتاحةأخيرًا، عدم مشاركة + +267 +00:19:49,710 --> 00:19:55,370 +أعضاء مجلس الإدارة بفعلية فيما يتعلق بأنشطة + +268 +00:19:55,370 --> 00:19:58,830 +المنظمة أو عملية جمع التبادعات لأن مجالس الإدارة + +269 +00:19:58,830 --> 00:20:05,150 +في الأغلب بتكون لها الجانب الاجتماعي والجانب + +270 +00:20:05,410 --> 00:20:09,870 +احترامه ما بين أفراد المجتمع بمعنى من يكون أضوء + +271 +00:20:09,870 --> 00:20:13,490 +مجلس إدارة في مؤسسات غير حكومية لا ينظر إلى أي + +272 +00:20:13,490 --> 00:20:16,750 +عائد مادي أو مكاسب خاصة من وقع وجوده في هذه + +273 +00:20:16,750 --> 00:20:21,750 +المؤسسات سواء أحيانا نظرته في الاحترام المجتمعي له + +274 +00:20:21,750 --> 00:20:27,750 +ووجوده لخدمة المجتمع في أكتر من مكانهذه قد تمثل + +275 +00:20:27,750 --> 00:20:30,830 +قيمة معنوية عالية لعضاء مجلس الإدارة طب إذا كان + +276 +00:20:30,830 --> 00:20:35,130 +عضاء مجلس الإدارة غير مهتمين أو غير ناضرين لأنشطة + +277 +00:20:35,130 --> 00:20:38,630 +فعلية ل .. ل .. ل .. ل .. ل .. يعني ل .. يتم + +278 +00:20:38,630 --> 00:20:42,790 +تحقيقة داخل المؤسسات أو عملية جامعة برعوات فستفقد + +279 +00:20:42,790 --> 00:20:48,630 +قيمة عالية جدا أن هؤلاء الأفراد المتخصصين اللي هم + +280 +00:20:48,630 --> 00:20:52,890 +غير مكلفين للمؤسسة أو المنظمات الحكومية فقدناهم + +281 +00:20:53,300 --> 00:20:57,040 +لأدم اهتمامهم بتطوير المؤسسة أو تطوير أنشطتها + +282 +00:20:57,040 --> 00:21:03,200 +مواضيع متعددة و أفكار متغيرة غير مستقرة بالنسبة + +283 +00:21:03,200 --> 00:21:07,420 +لما هي الأخطاء القاتلة موجود في جامعة برعاد يعني + +284 +00:21:07,420 --> 00:21:15,770 +أخطاءترددت وتكررت وأصحاب الخبرات مروا في هذه + +285 +00:21:15,770 --> 00:21:20,390 +المواقف المحرجة مما تسبب في ضياء عديد من الفرص + +286 +00:21:20,390 --> 00:21:25,050 +للتبرع والأموال التي كانت ممكن أن تخدم هذه المؤسسة + +287 +00:21:25,050 --> 00:21:31,190 +لتحريف أنشطتها كما ذكرنا الأطراف متعددة لكن يعول + +288 +00:21:31,190 --> 00:21:36,070 +بشورة كبيرة عن العاملين في هذه المؤسسات وقيادة + +289 +00:21:36,070 --> 00:21:41,770 +عملية جامعة التبرعات وجود الخطةوجود الفريق وجود + +290 +00:21:41,770 --> 00:21:50,130 +القيادة وجود الرؤية وجود رغبة حقيقية بقصود إخلاص + +291 +00:21:50,130 --> 00:21:54,850 +كامل في العمل ورغبة في غضب المولى عز وجل تجعل + +292 +00:21:54,850 --> 00:21:57,650 +عملية جمع التبرعات تتجاوز العديد من العقبات + +293 +00:21:57,650 --> 00:22:03,390 +والأزمات وتحقيق أهدافها نشكركم اهتمامكم وحسن + +294 +00:22:03,390 --> 00:22:06,710 +انصاركم وانتقم في عاية الله واتوفيقه والسلام عليكم + diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/28TfDxBQSII_raw.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/28TfDxBQSII_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..95bc1670f81beb6125e6e23a84d46e74689cedbe --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/28TfDxBQSII_raw.srt @@ -0,0 +1,1176 @@ +1 +00:00:04,930 --> 00:00:07,550 +باسم الله الرحمن الرحيم والحمد لله رب العالمين + +2 +00:00:07,550 --> 00:00:12,830 +لقائنا اليوم هيتكلم على بعض الأخطاء اللي مش مناسبة + +3 +00:00:12,830 --> 00:00:17,090 +أو الأخطاء البسيطة أو الأخطاء اللي مش محسوبة أو + +4 +00:00:17,090 --> 00:00:21,830 +المخاطر اللي مش مدروسة أو ممكن يعني زي صيغة الكتاب + +5 +00:00:21,830 --> 00:00:26,610 +قالك أخطاء قاتلة أو أخطاء مرهقة للمؤسسات أو + +6 +00:00:26,610 --> 00:00:29,410 +للعملين في هذه المؤسسات في عملية جمع أيش؟ في عملية + +7 +00:00:29,410 --> 00:00:32,810 +جمع التبرعات يعني أنا لما بتكلم على موضوع جمع + +8 +00:00:32,810 --> 00:00:40,890 +التبرعاتوهنتكلم على طريقة أو أفكار خاصة بتلاتين + +9 +00:00:40,890 --> 00:00:43,570 +طريقة مختلفة لعملية جامعة التبرعات هنتكلم + +10 +00:00:43,570 --> 00:00:46,910 +بالتفاصيل في لقاءات مختلفة إن شاء الله حبيت أحط + +11 +00:00:46,910 --> 00:00:49,610 +الأخطاء القاتلة اللي هي جاية في أخر الكتاب حطيتها + +12 +00:00:49,610 --> 00:00:53,790 +في البداية قبل طرق جامعة التبرعات لأن هذه المعيار + +13 +00:00:53,790 --> 00:00:58,850 +وهذه النماذجتطلب منّا الحرص والرعاية والاهتمام + +14 +00:00:58,850 --> 00:01:02,390 +العاملين في هذه المؤسسات في عملية جمع التبرعات + +15 +00:01:02,390 --> 00:01:06,330 +بدّوا يراعوا أن نفس العاملين ممكن يكونوا سبب في + +16 +00:01:06,330 --> 00:01:10,230 +ضعف التبرعات أو قلة التبرعات أو انقطاع التبرعات أو + +17 +00:01:10,230 --> 00:01:14,620 +تهديد للميزانية أو المتوقعة من موضوع التبرعاتممكن + +18 +00:01:14,620 --> 00:01:19,080 +يكون أخطاء خاصة بالمؤسسة وتعاملها أنظمتها وقالية + +19 +00:01:19,080 --> 00:01:23,660 +عملها برنامجها وخططها ممكن تكون أسلوب من أساليبها + +20 +00:01:23,660 --> 00:01:27,740 +تؤدي إلى انخفاض أو انقطاع أو تعثر عملية جمع + +21 +00:01:27,740 --> 00:01:30,980 +التبرعات قد تكون البيئة المحيطةعناصر البيئة دائما + +22 +00:01:30,980 --> 00:01:35,420 +متغيرة متقلمة ودائما احنا لا نعول انه البيئة بتكون + +23 +00:01:35,420 --> 00:01:38,440 +في الفترة القريبة او حتى البعيدة مستقرة مثل هذا + +24 +00:01:38,440 --> 00:01:41,180 +الوضع حتى لو الوضع اليوم الاقتصادي او الشماعي او + +25 +00:01:41,180 --> 00:01:44,620 +السياسي او الإعلامي او السلوكي او حتى الثقافة ما + +26 +00:01:44,620 --> 00:01:48,780 +بين الناس متوسط او ضعيف او لا يبشر بطرق يعني + +27 +00:01:48,780 --> 00:01:51,580 +مناسبة في المجتمع او في المستقبل القريب او البعيد + +28 +00:01:51,810 --> 00:01:55,190 +هنقول إن المستقبل برضه بيحمل المتغيرات في المجتمع + +29 +00:01:55,190 --> 00:01:58,270 +والبيئة متقلبة، إذا اليوم أنا مش قادر أسيطر، لأ + +30 +00:01:58,270 --> 00:02:01,270 +أول إن في المستقبل هقدر أسيطر، فبالتالي أنا محتاج + +31 +00:02:01,270 --> 00:02:05,130 +دائما إلى إن ألقي نظرة خاصة بالبيئة، لو حاطينا + +32 +00:02:05,130 --> 00:02:07,230 +بإنه بالنسبة للمتبرعين أنفسهم + +33 +00:02:09,770 --> 00:02:14,410 +نظرتهم، اهتمامهم، حرفزهم، رغباتهم التطلعاتهم، + +34 +00:02:14,410 --> 00:02:17,530 +رؤيتهم، تجاربهم مع هذه المؤسسات أفكار كتير تدور + +35 +00:02:17,530 --> 00:02:21,530 +حول عناصر هذه وغيرها من العناصر اللي ممكن تكون + +36 +00:02:21,530 --> 00:02:25,270 +أسباب مباشرة أو غير مباشرة لموضوع انخفاض التبرعات + +37 +00:02:25,270 --> 00:02:29,630 +احنا ليش بنقول هذه المحاذير و هذه المحددات في + +38 +00:02:29,630 --> 00:02:36,840 +البداية عشان نهتم فيهاونراعيها ونحرص أن تكون هذه + +39 +00:02:36,840 --> 00:02:40,820 +التبرعات أو هذه المصادر من التمويل تكون متاحة + +40 +00:02:40,820 --> 00:02:44,400 +للمؤسسة لأن بدون تمويل لا يوجد أنشطة، هذا قول خاطئ + +41 +00:02:44,400 --> 00:02:47,820 +ممكن نقوم للأنشطة وتيجينا التبرعات المناسبة التي + +42 +00:02:47,820 --> 00:02:52,960 +تتلاقم هذه الأنشطة والفعالية خلينا نستعرض أهم + +43 +00:02:52,960 --> 00:02:55,440 +النقاط أو أهم المحاذير في هذا اللقاء البسيط + +44 +00:02:55,440 --> 00:02:59,700 +المختصر اللي بيعطينا رؤية واضحة أو أكتر وضوحا عن + +45 +00:02:59,700 --> 00:03:03,240 +تجارب الآخرينيعني احنا اليوم إذا كنا مستجدين في + +46 +00:03:03,240 --> 00:03:06,760 +هذا العمل ورغبتنا في جامعة تبرعات بسيطة خبرتنا + +47 +00:03:06,760 --> 00:03:10,800 +بسيطة علاقاتنا بسيطة حتى مجال عملنا لسه في بدايته + +48 +00:03:10,800 --> 00:03:14,340 +أو حتى إذا كان عندنا اكتساب من الخبرات العالية + +49 +00:03:14,340 --> 00:03:18,560 +وأصحاب يعني باع في موضوع جامعة تبرعات أيضا نحتاج + +50 +00:03:18,560 --> 00:03:22,740 +إلى من يرشدنا وينصحنا من تجاربه الخاصة ومن توجهاته + +51 +00:03:22,740 --> 00:03:26,200 +التي قام بها وبالتالي نختصر لأنفسنا وقت ومجهود + +52 +00:03:27,370 --> 00:03:30,150 +وإشكاليات قد نلوم فيها أنفسنا أو نلوم فيها + +53 +00:03:30,150 --> 00:03:35,390 +مؤسساتنا أو الأخرين نلقي نظرة على هذه النقاط في + +54 +00:03:35,390 --> 00:03:38,530 +اختصار ان شاء الله بداية هذه الأخطاء القاتلة في + +55 +00:03:38,530 --> 00:03:43,150 +عملية جمع التبرعات نجد أنه قد أقوم أنا في عملية + +56 +00:03:43,150 --> 00:03:46,670 +جمع التبرعات باستشارة أشخاص ليس لهم خبرة في عملية + +57 +00:03:46,670 --> 00:03:51,400 +جمع التبرعاتيعني أحتاج أنا إلى من يرشدني من أصحاب + +58 +00:03:51,400 --> 00:03:54,820 +الخبرة فبالتالي عندما أبدأ في الكلام مع أي شخص + +59 +00:03:54,820 --> 00:03:57,920 +أطلب منه الخبرة أسأله في البداية هل أنت ممارس لعمل + +60 +00:03:57,920 --> 00:04:01,960 +جامعة برعات؟ هل عندك خبرة؟ أين أشتغلت؟ فإذا واحد + +61 +00:04:01,960 --> 00:04:06,380 +أداني وجهة نظر أو أراء تخص موضوع لم يمارسه بالفعل + +62 +00:04:06,380 --> 00:04:11,880 +فلن تحصل على إجابات مرضية فقد تكون أفكاره أو رؤيته + +63 +00:04:11,880 --> 00:04:16,200 +أو توجهاته مش مناسبة اسأله أهل الذكر إن كنتوا لا + +64 +00:04:16,200 --> 00:04:21,130 +تعلمهمإتنين، عدم قيام المنظمة بدراسة فعلية وواقعية + +65 +00:04:21,130 --> 00:04:24,590 +وعملية وميدانية لعملية جمعتها برعات وأبعادها + +66 +00:04:24,590 --> 00:04:28,570 +وطريقة عملها يعني عملية مش تكون عشوائية عملية مش + +67 +00:04:28,570 --> 00:04:33,050 +منظمة مش مرتبة مش مبنية على دراسة ميدانية فعلية + +68 +00:04:33,050 --> 00:04:37,290 +قامت بها المؤسسة من خلال نماذج أو استقصاءات للرأي + +69 +00:04:37,290 --> 00:04:43,470 +أو قياس للرأي العام للناسأو حتى مقابلات شخصية مع + +70 +00:04:43,470 --> 00:04:48,270 +أشخاص دي مناسب في مجال عملية التبرعات وخبرات في + +71 +00:04:48,270 --> 00:04:52,130 +هذا المجال هذه الدراسة الميدانية تعطينا انطباع + +72 +00:04:52,130 --> 00:04:58,990 +أولي وخطة عمل تفيدنا مستقبلا في قالية عمل فاعل + +73 +00:04:58,990 --> 00:05:03,260 +لموضوع جمع التبرعات في المؤسسةيعني أذكر حتى أنه + +74 +00:05:03,260 --> 00:05:07,580 +مؤسسة اتلاف الخير طلبت منها يمكن من سبعتاشر أو + +75 +00:05:07,580 --> 00:05:12,020 +طمنتاشر عامة في الجامعة في 2002، 2001 أو أكثر يعني + +76 +00:05:12,020 --> 00:05:18,500 +طلبت منها دراسة ميدانية لاحتياجات قطاع غزة من + +77 +00:05:18,500 --> 00:05:24,080 +الأشكال المساعداتكان ممكن ناخد بعض الأفكار و + +78 +00:05:24,080 --> 00:05:27,700 +اللقاءات مع بعض المختصين و نكتفي بهذا الأمر و + +79 +00:05:27,700 --> 00:05:30,920 +نبعتلهم إن احتجاجاتنا واحد اتنين تلاتة في قطاع غزة + +80 +00:05:30,920 --> 00:05:34,360 +لكن ما تم فعلا هو عمل استبانات متخصصة أنا و زميل + +81 +00:05:34,360 --> 00:05:39,560 +اللي ليه في مجال الخدمة الاجتماعية قمنا بالاستعانة + +82 +00:05:39,560 --> 00:05:42,740 +بخبرات يعني ألقت نظرة لمجموعة من الدراسات و + +83 +00:05:42,740 --> 00:05:46,020 +الأبحاث و الكتب المتخصصة في هذا المجال و جمعنا هذه + +84 +00:05:46,020 --> 00:05:50,260 +الأفكار و صممنا استبانة ميدانية فيها تفاصيل كثيرة + +85 +00:05:50,580 --> 00:05:56,460 +واستعنى بطلابنا على مستوى المناطق المتوزعة في قطاع + +86 +00:05:56,460 --> 00:06:00,840 +غزة من العمل الميدانى وعطيناهم مكافئات اللى يقوموا + +87 +00:06:00,840 --> 00:06:04,000 +بعملهم على أكثر الوجه وطلبنا منهم من خلال محاضرة + +88 +00:06:04,000 --> 00:06:08,500 +فعلية أن نوجه سلوكهم لعملية جمع التبرعات بألية + +89 +00:06:08,500 --> 00:06:13,060 +منهجية وبألية حقيقية تعكس واقع واحتياجات الشعب + +90 +00:06:13,060 --> 00:06:17,260 +الفلسطينى في قطاع غزة وبناء على هذه الدراسة صدرت + +91 +00:06:17,260 --> 00:06:21,900 +عنه تقريروعرض هذا التقرير على الموقع الرسمي لمؤسسة + +92 +00:06:21,900 --> 00:06:28,840 +«تلاف خير لسنات عديدة» يوجه سلوك المتبرعين بصورة + +93 +00:06:28,840 --> 00:06:33,300 +عامة إلى أهم الأنشطة واحتياجاتنا في قطاع غزة وكانت + +94 +00:06:33,300 --> 00:06:36,960 +التوجهات في الأغلب قبل هذه الدراسة تعتمد على توزيع + +95 +00:06:36,960 --> 00:06:40,900 +المساعدات الغذائية لكن ما تبين خلال دراستنا أن + +96 +00:06:40,900 --> 00:06:48,170 +البعد الأول والمطلوب من القاتلين في قطاع غزة هوخلق + +97 +00:06:48,170 --> 00:06:54,290 +فرص عمل للشباب و أيضا منها كمان دفع رسوم جامعية + +98 +00:06:54,290 --> 00:06:59,330 +لشبابنا و من ضمن الاحتجاجات تأتي في المرتبة + +99 +00:06:59,330 --> 00:07:02,750 +الرابعة او الخامسة موضوع المساعدات الغذائية او + +100 +00:07:02,750 --> 00:07:08,170 +الكوربنات رمضانيةوهذا مما عزز استراتيجيات وسلوك + +101 +00:07:08,170 --> 00:07:12,170 +المؤسسات المتبرعة لإينا في قطاع غزة في إعادة + +102 +00:07:12,170 --> 00:07:17,770 +هيكلية أو نظرتها بالنسبة للتوزيع ومساعدتها وجلب + +103 +00:07:17,770 --> 00:07:21,330 +التمويل لقطع غزة أقم تلاتة عدم الاهتمام بالتقاليد + +104 +00:07:21,330 --> 00:07:26,830 +والعراف البيئيةفي أمور خاصة بكل مجتمع وبكل منطقة + +105 +00:07:26,830 --> 00:07:32,070 +جغرافية لها خصوصية وبالتالي على من يقوم بعملية جمع + +106 +00:07:32,070 --> 00:07:36,330 +التبرعات أن يفهم هذه الخصوصية ويفهم هذه الثقافة + +107 +00:07:36,330 --> 00:07:40,130 +ونظرة العرف والعادة والتقاليد التي تتم في عملية + +108 +00:07:40,130 --> 00:07:46,990 +جمع التبرعاتيعني يحكي لي أحد الأفاضل + +109 +00:07:46,990 --> 00:07:50,550 +الناس الأفاضل دهو الخبرات أن من يريد أن يتزوج في + +110 +00:07:50,550 --> 00:07:57,390 +اليمن ولا يملك مهر يقوم بالذهاب أو يعني عفوا يملك + +111 +00:07:57,390 --> 00:08:04,350 +المهر لكنه يريد أن يتزوج يطلب منه أب عروسته أن + +112 +00:08:04,350 --> 00:08:10,230 +يذهب يقضي يوم كامل في النقر على أبواب الجيران + +113 +00:08:10,230 --> 00:08:14,950 +والمنطقة والأهللسؤال منهم عن ما يتبرعونه لهذا + +114 +00:08:14,950 --> 00:08:19,350 +الزواج طيب و هو المقصد من هذا الأمر كان ببساطة هو + +115 +00:08:19,350 --> 00:08:26,450 +أن يعتاد الرجل أن يذهب في سؤال الجميع لحاجات بيته + +116 +00:08:26,450 --> 00:08:32,120 +و حاجاتمجتمعه كي يؤمن استقرار منزل زوجية آمن + +117 +00:08:32,120 --> 00:08:36,100 +واحتياجاته موفرة من الأكل من الاحتياجات الرئيسية + +118 +00:08:36,100 --> 00:08:41,380 +لا نقول هنا احتياجاتنا الثانوية ورفاهية والكماليات + +119 +00:08:41,380 --> 00:08:49,460 +من الحلويات والسكاكر والشبسيات والمواد الطباطي + +120 +00:08:49,460 --> 00:08:54,320 +الغازيةيعني بتحمل في طياتها الكثير من الأمور غير + +121 +00:08:54,320 --> 00:08:58,640 +نافع للإنسان وهي سلع يعني لا تسمن ولا تشبه .. لا + +122 +00:08:58,640 --> 00:09:05,040 +تشبع بطنا ولا تسمن بدنا يعني فاحتياجات رئيسية من + +123 +00:09:05,040 --> 00:09:09,020 +الخضار والفاكهة اللي رب العالمين أوجدها لإنه بغزار + +124 +00:09:09,020 --> 00:09:12,320 +و بكثرة أقم أربع محارة المنظمة في جمع التبرعات + +125 +00:09:12,320 --> 00:09:16,900 +لقضية منتهية لا تثير اهتمام الناس نجد أن التبرعات + +126 +00:09:16,900 --> 00:09:23,770 +في العادة تسايرالساعة تسير ما هي قضايا الساعة ما + +127 +00:09:23,770 --> 00:09:28,970 +هي الأمور التي تظهر على المحك وتشد رأي الناس بشكل + +128 +00:09:28,970 --> 00:09:33,630 +عام يعني نجد فترة من الفترات الزمنية الحرب التي + +129 +00:09:33,630 --> 00:09:37,330 +دارت بين .. اللي قامت بيصير بيها على منطقة البوسنة + +130 +00:09:37,330 --> 00:09:40,450 +والهرسة في منطقة يوغسلافيا بعد انفصالها كإقليم + +131 +00:09:40,450 --> 00:09:44,370 +إسلامي أو كدولة إسلامية وكان إليها مرازي وأبعاد + +132 +00:09:44,370 --> 00:09:49,920 +سياسية ومجازر وتقرات ضد المسلمينفظهرت الدول + +133 +00:09:49,920 --> 00:09:53,600 +الإسلامية والشعوب الإسلامية وظهرت العديد من + +134 +00:09:53,600 --> 00:09:58,620 +التبرعات لدعم صمود الشعب البوسني وكانت يعني ظاهرة + +135 +00:09:58,620 --> 00:10:02,900 +شدت اهتمام الرأي العام بصورة كاملة لكن بعد فترة من + +136 +00:10:02,900 --> 00:10:06,760 +الفترات يعني ونرى الآن لا يوجد لتأثير لهذا الأمر + +137 +00:10:06,760 --> 00:10:10,400 +بين الناسالأزمة السورية على سبيل المثال أو الشعب + +138 +00:10:10,400 --> 00:10:13,400 +السوري يعاني من .. من .. من قضايا خاصة بال .. + +139 +00:10:13,400 --> 00:10:18,700 +بالمأوى والمأكل والملبس فهي الآن هي قضية ساعة تثير + +140 +00:10:18,700 --> 00:10:22,000 +اهتمام الدول المانحة أو المتبرعين بصورة عامة + +141 +00:10:22,000 --> 00:10:27,920 +وبالتالي يعني هذه القضايا اليوم تحقق نجاح ورواج + +142 +00:10:27,920 --> 00:10:32,000 +لمن يقوم بتبرع لمصلحت هؤلاء الأفراد الخامسة اللي + +143 +00:10:32,000 --> 00:10:35,020 +تحدد المنظمة هدفاً واضحاً أو فائد مرجوع من وقج من + +144 +00:10:35,020 --> 00:10:38,410 +التبرعاتجمع التبرعات مش الهدف منه أن أكون مؤسسة + +145 +00:10:38,410 --> 00:10:41,870 +قام واحد في مجال جمع التبرعات لأولئك الأفراد أو + +146 +00:10:41,870 --> 00:10:46,890 +أكون مثلًا جمع التبرعات الهدف مني هو يعني تحقيق + +147 +00:10:46,890 --> 00:10:49,510 +استقرار وظيفي لمجموع من الموظفين اللي موجودين عندي + +148 +00:10:49,510 --> 00:10:52,670 +أو استمراريتي المؤسسة فأنا بجمع التبرعات هدف الجمع + +149 +00:10:52,670 --> 00:10:55,970 +التبرعات هو لخدمة أهداف جمع التبرعات اللي هم الفئة + +150 +00:10:55,970 --> 00:10:59,890 +المستهدفة أو المستفيدة وليست المؤسسة هي الهدف من + +151 +00:10:59,890 --> 00:11:03,570 +وراء هذه الجمع التبرعات بمعنى نحن بوسطات كمؤسسات + +152 +00:11:03,570 --> 00:11:09,280 +غير حكوميةنقوم بجمع أموال من الناس المتبرعين + +153 +00:11:09,280 --> 00:11:12,540 +مشكورين وإن شاء الله مؤجورين من رب العالمين واتدفع + +154 +00:11:12,540 --> 00:11:17,640 +هذه الطبوعات إلى مستحقيها وهدفنا هو أن نكون جهة + +155 +00:11:17,640 --> 00:11:22,940 +وسيطة وخادمة لهؤلاء الأفراد وليس لخدمة مصالح + +156 +00:11:22,940 --> 00:11:27,680 +المؤسسة ومجلس إدارتها عفواً أو موظفينها أو أنظمتها + +157 +00:11:27,680 --> 00:11:30,740 +أو بقاءها واستمريتها في العمل أقم ستة ألا تكون + +158 +00:11:30,740 --> 00:11:34,060 +منظمات واقعيةالتي تكون مضم وقعي فيها ما تطلبه من + +159 +00:11:34,060 --> 00:11:37,530 +مجلس إدارة الشركات والجهاتالتي ترغب في دعمها + +160 +00:11:37,530 --> 00:11:42,950 +وتبروحها أن تكون المنظمة أن تكون المنظمة ويعني في + +161 +00:11:42,950 --> 00:11:46,290 +أمور كثيرة واقعية لما تتخاطب المجالس الإدارة أو + +162 +00:11:46,290 --> 00:11:52,290 +الشركات وتكون قريبة لمصداقية إلاء الشركات يعني + +163 +00:11:52,290 --> 00:11:55,710 +مثلا عفوا في أحيانا في عملية جمع التبرعات لعمل + +164 +00:11:55,710 --> 00:12:01,750 +مدرسة أو مستشفى أو مسجد تذهب الجهة التي تجمع + +165 +00:12:01,750 --> 00:12:06,030 +التبرعاتليه تحديد موعد مع بعض الشركات التجارية + +166 +00:12:06,030 --> 00:12:09,530 +وتطلب منهم مبالغ ضخمة أو أحيانًا تقدم ميزانيات + +167 +00:12:09,530 --> 00:12:17,510 +مبالغ فيها وتطلب من المتبرعين مبالغ أحيانًا تستدعي + +168 +00:12:17,510 --> 00:12:23,850 +منهم التعجب أو تستدعي منهم المتابع و الرقابة الفعل + +169 +00:12:23,850 --> 00:12:31,860 +المختصين هم من يقوموابمتابعة الموازنات المقترحة + +170 +00:12:31,860 --> 00:12:37,820 +لإيقام المشروعات نؤكد دائما بأن العمل مع الشركات + +171 +00:12:37,820 --> 00:12:42,940 +أو التعامل بجمع التبرعات مع مؤسسات دات خبرات في + +172 +00:12:42,940 --> 00:12:48,460 +المجتمع أن نكون واقعيين وأن نكون دقيقين في + +173 +00:12:48,460 --> 00:12:54,650 +البيانات وخاصة أمور المالية وأمور التبرعاتلأن هذه + +174 +00:12:54,650 --> 00:13:00,930 +تتبط لطباط مباشر ووثيق بمصداقية المؤسسة الغير + +175 +00:13:00,930 --> 00:13:06,890 +حكومية ومدى ثقة المتبرعين فيها أقم سابعة اختيار + +176 +00:13:06,890 --> 00:13:10,250 +المنظمات للوقت المناسب وغير مناسب عند جمع التبرعات + +177 +00:13:10,250 --> 00:13:16,550 +بمعنى إذا احنا اخترنا أوقاتغير مناسب للجمع + +178 +00:13:16,550 --> 00:13:21,690 +التبرعات بمعنى أنه فيه أددات تقارير مالية في نهاية + +179 +00:13:21,690 --> 00:13:26,510 +العام أو دفع ضرائب من قبل الشركات للمؤسسات + +180 +00:13:26,510 --> 00:13:33,050 +الحكوميةيكون هناك مناسبات غير مناسبة في جمع + +181 +00:13:33,050 --> 00:13:37,690 +التبرعات مثلًا مثلًا وفاة أحد الأشخاص المهمين في + +182 +00:13:37,690 --> 00:13:42,510 +مجلس الإدارة أو إعادة هيكلية مجلس الإدارة أو نقلة + +183 +00:13:42,510 --> 00:13:46,910 +نوعية أو تغيرات جوهرية في بعض المؤسسات ونذهب منهم + +184 +00:13:46,910 --> 00:13:50,030 +لل .. يعني الرغبة منهم في الحصول على التبرعات + +185 +00:13:50,030 --> 00:13:53,750 +فهيكون الوقت غير مناسب لعمل جمع التبرعاتأقم تمانية + +186 +00:13:53,750 --> 00:13:59,490 +المنظمة أحيانًا تظهر أمام متبرعيها بمظهر غير متخصص + +187 +00:13:59,490 --> 00:14:03,610 +أو غير مدرك لعمله بمعنى إنه إحنا راحين نجمع تبرعات + +188 +00:14:03,610 --> 00:14:08,010 +ممكن نأسئله يقولك هل هناك مشغلة لتبرعات؟ أقولك لأ + +189 +00:14:08,010 --> 00:14:11,670 +إحنا بنجمع التبرعات حاليًا وبعدين هنقرر إيش هنسوي + +190 +00:14:11,670 --> 00:14:16,230 +هنا حيصير فيه شك وريبة في مدى مصداقيتك وقدرتك على + +191 +00:14:16,230 --> 00:14:20,940 +إدارتك لهذه الأموال لأن موضوع الأموال إليه شقينأنت + +192 +00:14:20,940 --> 00:14:23,700 +بتجمع تبرعات يبقى فيها عندك نشاط انت هتقوم فيه أو + +193 +00:14:23,700 --> 00:14:26,740 +مشروع انت قائم عليه أو بمعنى آخر أنه كتير من + +194 +00:14:26,740 --> 00:14:30,700 +التبرعات مرهونة بنوعية المشروعات المقدمة يعني إذا + +195 +00:14:30,700 --> 00:14:34,300 +أنا قدم مشروع في الصحة و أذهب إلى مؤسسات ترعى في + +196 +00:14:34,300 --> 00:14:37,660 +مجال الصحة أو تقدم خدمات صحية أو تقدم أمور عينية + +197 +00:14:37,660 --> 00:14:41,120 +أو نقدية أو تبرعات في مجال الصحة يبقى أنا عندي + +198 +00:14:41,120 --> 00:14:46,000 +مشروع هيكون هناك المبررة اللازمة والكافية وحتى + +199 +00:14:46,000 --> 00:14:49,650 +المفسرة لماذا أنا أقوم بجمع التبرعاتوأخصصها في + +200 +00:14:49,650 --> 00:14:55,550 +أمور واضحة ومحددة هنلاقي كمان أقم تسعة قيادة جمهات + +201 +00:14:55,550 --> 00:14:58,810 +بروعات أحيانًا ممكن تكون هزيلة وضعيفة بمعنى ما + +202 +00:14:58,810 --> 00:15:02,630 +معنى هزيلة أو ضعيفة ما معنى القيادة الخاصة أو + +203 +00:15:02,630 --> 00:15:06,030 +الإدارة الخاصة بعمل جمهات بروعات هزيلة أو ضعيفة لا + +204 +00:15:06,030 --> 00:15:12,950 +تقوم بعملها لا تحدد خطة عمل لا تعمل على متابعة + +205 +00:15:12,950 --> 00:15:21,020 +التفاصيل ليس لها عندها رؤية كافية بإيش العمل وما + +206 +00:15:21,020 --> 00:15:28,640 +هي وجهتنا في هذا المضمار أو في هذا المجال ليس + +207 +00:15:28,640 --> 00:15:32,440 +لدينا إحصائيات، ليس لدينا الكفاءات، ليس لدينا + +208 +00:15:32,440 --> 00:15:37,680 +المتخصصين، ليس لدينا العلاقات أو المؤسسات اللي هي + +209 +00:15:37,680 --> 00:15:41,260 +مستفيدة أو الأفراد المستفيدين من هذه المؤسسات، + +210 +00:15:41,260 --> 00:15:47,610 +بمعنى برنامجنا يعمل بطريقةعشوائية وليست منظمة هذه + +211 +00:15:47,610 --> 00:15:51,470 +هي مقصود بيها الضعف وليست مقصود بأن هذا الشخص هادي + +212 +00:15:51,470 --> 00:15:56,670 +بطبعه أو شديد بطبعه أو يناقش الآخرين أو يتخذ رأي + +213 +00:15:56,670 --> 00:16:01,070 +بصورة منفردة أقم عشرة أحيانا المنظمة بيغير خطتها و + +214 +00:16:01,070 --> 00:16:04,570 +استراتيجياتها في عملية جمع التبرعات بما يتلاقم مع + +215 +00:16:04,570 --> 00:16:08,510 +البيئة أو الواقع اللي موجود هلقيت تغيير الخطط + +216 +00:16:08,510 --> 00:16:12,250 +والاستراتيجيات إذا كان جوهري ممكن يؤثر عملية جمع + +217 +00:16:12,250 --> 00:16:17,000 +التبرعات؟وممكن يؤدي إلى إنه برنامج جمع التبرعات + +218 +00:16:17,000 --> 00:16:21,420 +يتوقف أو ما يحققش العائد المطلوب منه أو عملية جمع + +219 +00:16:21,420 --> 00:16:25,940 +التبرعات نفسها تتعرض لنقد أو أحيانا عدم مصداقية أو + +220 +00:16:25,940 --> 00:16:29,980 +ثقة من الناس المتبرعين انت في مجال عملك في عملية + +221 +00:16:29,980 --> 00:16:33,980 +جمع التبرعات تبني الخطة وتبني رؤيتك و استراتيجيتك + +222 +00:16:33,980 --> 00:16:39,420 +واضحةوتستمر في عملها من خلال مراحل زمنية وأنشطة + +223 +00:16:39,420 --> 00:16:43,500 +محددة إذا لم تقم بهذا البرنامج أو بهذه الحملة أو + +224 +00:16:43,500 --> 00:16:48,880 +بهذه القالية وفقًا منهجية المناعمة ستفقد مصداقيتك + +225 +00:16:48,880 --> 00:16:51,900 +وبالتالي عملية جمع التبرعات ستكون يعني معرضة + +226 +00:16:51,900 --> 00:16:56,140 +للاهتزاز أو معرضة للشك أو الريب أو المخاطر عدم + +227 +00:16:56,140 --> 00:17:00,040 +استمريتها وممكن يؤثر بالتالي على المؤسسات اعتماد + +228 +00:17:00,040 --> 00:17:04,680 +المنظمة علشان هي حرف واحدةمن المتبرعين بمعنى اعتمد + +229 +00:17:04,680 --> 00:17:08,520 +فقط على الشركات التجارية و أفراد لا اتواصل معهم + +230 +00:17:08,520 --> 00:17:14,240 +مؤسسات حكومية او مؤسسات داعمة او مثلا مؤسسات خيرية + +231 +00:17:14,240 --> 00:17:18,940 +اخرى او مؤسسات عربية او مؤسسات دولية لا اتطرق او + +232 +00:17:18,940 --> 00:17:23,100 +لا اطرق هذه الأبوابضعف في هذا المجال يعني شركات + +233 +00:17:23,100 --> 00:17:25,940 +اعتمادة على شركات تجارية وضعف التعامل مع شركات + +234 +00:17:25,940 --> 00:17:28,080 +تجارية أو ضائق المالية أو الاقتصادية للشركات + +235 +00:17:28,080 --> 00:17:33,780 +التجارية قد تسد منافذ العمل أو أوجه التبرعات + +236 +00:17:33,780 --> 00:17:37,580 +الموجودة في المؤسسة وبالتالي تهدد المؤسسة من + +237 +00:17:37,580 --> 00:17:41,220 +وجودها واستمرارها تحتها مش برنامج التبرعات أقل من + +238 +00:17:41,220 --> 00:17:46,440 +12 ممكن نلاقي أن التغلغل في السوق الأسواق الجديدة + +239 +00:17:46,440 --> 00:17:53,180 +أو مجالات جامعة التبرعات الجديدة بمحقق رضامن قبل + +240 +00:17:53,180 --> 00:17:59,000 +المؤسسة نجاح برنامجها ممكن يكون مايكونش كافي يعني + +241 +00:17:59,000 --> 00:18:04,160 +أنا ماكنش فاهم أيه الشرائح الموجودة في المجتمع أي + +242 +00:18:04,160 --> 00:18:07,880 +تتعامل مع هذه الشرائحوكيفية تحقيق الرد لإلهم، كيف + +243 +00:18:07,880 --> 00:18:12,020 +أتواصل معهم، متى أتواصل معهم، أين أتواصل معهم، + +244 +00:18:12,020 --> 00:18:15,240 +آلية أو الأدوات المستخدمة في التواصل معهم، أنا مش + +245 +00:18:15,240 --> 00:18:20,180 +متغلل في التفاصيل، مااخد الأمور بسطحية أو بقشور + +246 +00:18:20,180 --> 00:18:24,530 +بسيطة، هذه تؤثر علىقدرة على جامعة تبرعات تقام 13 + +247 +00:18:24,530 --> 00:18:28,570 +الاستفادة وعدم الاستفادة الفعلية من المتطوعين انت + +248 +00:18:28,570 --> 00:18:32,490 +اليوم عندك مجموع من الأفراد قلنا جانب التطوع أهم + +249 +00:18:32,490 --> 00:18:36,030 +جدا للمؤسسات الغير حكومية طب متطوعين هدول هل + +250 +00:18:36,030 --> 00:18:39,550 +استفيد منهم و اقدر اني اوظف مهاراته من عميل جامعة + +251 +00:18:39,550 --> 00:18:43,410 +تبرعاتطب إذا أجولي هدول الكادر من العناصر البشرية + +252 +00:18:43,410 --> 00:18:46,050 +ما استفدتش منهم في عملية جماعة تبرعات فانا يعني + +253 +00:18:46,050 --> 00:18:49,330 +هخسر كتير مش هقدر أعمل خطة عمل وزيارات ميدينية + +254 +00:18:49,330 --> 00:18:52,890 +وبرنامج للتواصل مع الناس بطريقة فاعلة وبالتالي + +255 +00:18:52,890 --> 00:18:56,630 +برنامج التطوع مش يكون خادم لي في عملية جماعة + +256 +00:18:56,630 --> 00:19:02,430 +تبرعاتأقل من 14 الخوف من طرق أبواب جديدة في عملية + +257 +00:19:02,430 --> 00:19:08,770 +جمع التبرعات والاكتفاء بما لعلمهم من طرق ناجحة أو + +258 +00:19:08,770 --> 00:19:13,510 +ناجعة سابقة يعني الإبداع والرغبة في التجديد + +259 +00:19:13,510 --> 00:19:18,530 +والتحديث ومسيرة ما هي أكل المستجدات هذه سمة تغلب + +260 +00:19:18,530 --> 00:19:23,110 +عند الشبابوالشباب أغلبيتهم الآن من هم المتطوعين + +261 +00:19:23,110 --> 00:19:29,270 +فبالتالي برضه نرجع إلى مربع أول وهو أن المتطوعين + +262 +00:19:29,270 --> 00:19:33,790 +بأفكارهم الإبداعية يستطيعوا يدخلوا و يدخلوا أبواب + +263 +00:19:33,790 --> 00:19:38,470 +جديدة لكن أحيانا عدم الرغبة في التجديد أو التحديث + +264 +00:19:38,470 --> 00:19:41,990 +أو التطلع على الأفكار الجديدة في موضوع التبرعات + +265 +00:19:41,990 --> 00:19:45,790 +هذا ممكن يخفي صاحب بعض الموظفين وبالتالي يعني نفقد + +266 +00:19:45,790 --> 00:19:49,710 +أثير من فرص التبرعات المتاحةأخيرًا، عدم مشاركة + +267 +00:19:49,710 --> 00:19:55,370 +أعضاء مجلس الإدارة بفعلية فيما يتعلق بأنشطة + +268 +00:19:55,370 --> 00:19:58,830 +المنظمة أو عملية جمع التبادعات لأن مجالس الإدارة + +269 +00:19:58,830 --> 00:20:05,150 +في الأغلب بتكون لها الجانب الاجتماعي والجانب + +270 +00:20:05,410 --> 00:20:09,870 +احترامه ما بين أفراد المجتمع بمعنى من يكون أضوء + +271 +00:20:09,870 --> 00:20:13,490 +مجلس إدارة في مؤسسات غير حكومية لا ينظر إلى أي + +272 +00:20:13,490 --> 00:20:16,750 +عائد مادي أو مكاسب خاصة من وقع وجوده في هذه + +273 +00:20:16,750 --> 00:20:21,750 +المؤسسات سواء أحيانا نظرته في الاحترام المجتمعي له + +274 +00:20:21,750 --> 00:20:27,750 +ووجوده لخدمة المجتمع في أكتر من مكانهذه قد تمثل + +275 +00:20:27,750 --> 00:20:30,830 +قيمة معنوية عالية لعضاء مجلس الإدارة طب إذا كان + +276 +00:20:30,830 --> 00:20:35,130 +عضاء مجلس الإدارة غير مهتمين أو غير ناضرين لأنشطة + +277 +00:20:35,130 --> 00:20:38,630 +فعلية ل .. ل .. ل .. ل .. ل .. يعني ل .. يتم + +278 +00:20:38,630 --> 00:20:42,790 +تحقيقة داخل المؤسسات أو عملية جامعة برعوات فستفقد + +279 +00:20:42,790 --> 00:20:48,630 +قيمة عالية جدا أن هؤلاء الأفراد المتخصصين اللي هم + +280 +00:20:48,630 --> 00:20:52,890 +غير مكلفين للمؤسسة أو المنظمات الحكومية فقدناهم + +281 +00:20:53,300 --> 00:20:57,040 +لأدم اهتمامهم بتطوير المؤسسة أو تطوير أنشطتها + +282 +00:20:57,040 --> 00:21:03,200 +مواضيع متعددة و أفكار متغيرة غير مستقرة بالنسبة + +283 +00:21:03,200 --> 00:21:07,420 +لما هي الأخطاء القاتلة موجود في جامعة برعاد يعني + +284 +00:21:07,420 --> 00:21:15,770 +أخطاءترددت وتكررت وأصحاب الخبرات مروا في هذه + +285 +00:21:15,770 --> 00:21:20,390 +المواقف المحرجة مما تسبب في ضياء عديد من الفرص + +286 +00:21:20,390 --> 00:21:25,050 +للتبرع والأموال التي كانت ممكن أن تخدم هذه المؤسسة + +287 +00:21:25,050 --> 00:21:31,190 +لتحريف أنشطتها كما ذكرنا الأطراف متعددة لكن يعول + +288 +00:21:31,190 --> 00:21:36,070 +بشورة كبيرة عن العاملين في هذه المؤسسات وقيادة + +289 +00:21:36,070 --> 00:21:41,770 +عملية جامعة التبرعات وجود الخطةوجود الفريق وجود + +290 +00:21:41,770 --> 00:21:50,130 +القيادة وجود الرؤية وجود رغبة حقيقية بقصود إخلاص + +291 +00:21:50,130 --> 00:21:54,850 +كامل في العمل ورغبة في غضب المولى عز وجل تجعل + +292 +00:21:54,850 --> 00:21:57,650 +عملية جمع التبرعات تتجاوز العديد من العقبات + +293 +00:21:57,650 --> 00:22:03,390 +والأزمات وتحقيق أهدافها نشكركم اهتمامكم وحسن + +294 +00:22:03,390 --> 00:22:06,710 +انصاركم وانتقم في عاية الله واتوفيقه والسلام عليكم + diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/4GbWqCQgdkA_postprocess.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/4GbWqCQgdkA_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..39ebba8a412b262b6836ce24439fa9a980906a5d --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/4GbWqCQgdkA_postprocess.srt @@ -0,0 +1,944 @@ +1 +00:00:04,790 --> 00:00:09,390 +بسم الله الرحمن الرحيم والحمد لله رب العالمين احنا + +2 +00:00:09,390 --> 00:00:12,570 +ما زلنا في الفصل التاني الخاص بتنمية المواد + +3 +00:00:12,570 --> 00:00:16,550 +البشرية في مؤسسات المجتمع المدني موضوعنا الآن + +4 +00:00:16,550 --> 00:00:20,110 +هيتكلم على أسس اختيار الموظفين يمكن عماد قيام + +5 +00:00:20,110 --> 00:00:23,390 +المؤسسات ونجاحها في أداء أعمالها هي مهارات + +6 +00:00:23,390 --> 00:00:28,250 +وإمكانيات وعلم وثقافة وقدرات وخبرات المتوفرة لديها + +7 +00:00:28,250 --> 00:00:31,870 +الموظفين اللي عاملين بهذه المؤسساتعشان هيك احنا + +8 +00:00:31,870 --> 00:00:35,970 +منعول كتير ان يكون عندنا موظفين ذو كفاءة عالية + +9 +00:00:35,970 --> 00:00:42,050 +بيساعدني في أداء أنشطة ومهارات متخصصة داخل المؤسسة + +10 +00:00:42,050 --> 00:00:46,390 +المجتمع المدني في نفس الوقت بستطيع اني انا اتواصل + +11 +00:00:46,390 --> 00:00:50,810 +مع المؤسسات الخارجية واحقق المشاريع واتابع + +12 +00:00:50,810 --> 00:00:54,520 +الإجراءات والنماذج الخاصة بالعملالموظف هو الأداء + +13 +00:00:54,520 --> 00:00:57,900 +الفعلية أو الحقيقية أو الوسيلة الحقيقية لتحقيق + +14 +00:00:57,900 --> 00:01:01,700 +أهداف المؤسسة بمعنى كيف يمكن للمؤسسة أن تترجم + +15 +00:01:01,700 --> 00:01:06,080 +أهدافها ورؤيتها للمستقبل هذا يتم من خلال موظفينها + +16 +00:01:06,080 --> 00:01:11,420 +الموظفين هم العمود الفقري الرئيسي الركيز الرئيسي + +17 +00:01:11,420 --> 00:01:16,340 +لنجاح المؤسسات وقدرتها على أداء مهمها وإنجازات + +18 +00:01:16,340 --> 00:01:20,460 +أعمالها علشان هيك احنا لما بدي أتي أفكر كمنظمة + +19 +00:01:20,460 --> 00:01:26,300 +مجتمع مدني موجودة عندىهذه المؤسسة الغير حكومية الـ + +20 +00:01:26,300 --> 00:01:31,920 +NGO الموجودة بتعتمد على الكوادر المتوفرة من + +21 +00:01:31,920 --> 00:01:38,940 +العاملين في هذه المؤسسة والكوادرهم النواة الرئيسية + +22 +00:01:38,940 --> 00:01:41,860 +وركيزة ASCC اللي تتقوم فيها المؤسسة أو قيمة + +23 +00:01:41,860 --> 00:01:45,540 +المؤسسة الفعلية أو الحقيقية قائمة على هؤلاء + +24 +00:01:45,540 --> 00:01:49,020 +الأفراد دو الخبرات فاحنا بندنحاول نشوف ما هي + +25 +00:01:49,020 --> 00:01:52,840 +المهارات اللي موجودة والقدرات والإمكانيات اللي + +26 +00:01:52,840 --> 00:01:55,960 +موجودة لهؤلاء الأفراد يعني فكرنا في موضوع التعليم + +27 +00:01:55,960 --> 00:02:06,040 +موضوع المهارات الشخصية موضوع الخبرات نفكر أيضافي + +28 +00:02:06,040 --> 00:02:12,980 +مجالات خاصة بأمور شخصية وأمور نفسية وبدنية بمعنى + +29 +00:02:12,980 --> 00:02:17,100 +أمور سلوكية خاصة بهؤلاء الأفراد نضيف هذه ما هي + +30 +00:02:17,100 --> 00:02:20,620 +الأدوات والمهارات والإمكانيات والقدرات اللي موجودة + +31 +00:02:20,620 --> 00:02:24,600 +عندهم وليتمكنهم من أداء هذه المهام علشان هيك احنا + +32 +00:02:24,600 --> 00:02:32,290 +ممكن الإطار العام اللي نرسمه هنا يمتد إلى العديدمن + +33 +00:02:32,290 --> 00:02:40,270 +الأنشطة والمهارات المطلوب من الموظفين اكتسابها قبل + +34 +00:02:40,270 --> 00:02:45,110 +وخلال تواجدهم في هذه المؤسسات ودائما نعوّل على + +35 +00:02:45,110 --> 00:02:51,600 +قدرات الموظفين إنها بتنمو وبتتطورمع تطور أدائهم و + +36 +00:02:51,600 --> 00:02:55,300 +أعمالهم و مهاراتهم داخل المؤسسة قيامهم بالمشاريع + +37 +00:02:55,300 --> 00:03:00,500 +إنجازهم للمهام المناطل إلهم و تحميلهم للمسؤوليات + +38 +00:03:00,500 --> 00:03:05,540 +معرفتهم بحقوقهم و واجباتهم قيامهم بتخطيط لأنفسهم + +39 +00:03:05,960 --> 00:03:10,260 +وقيامهم بتنفيذ هذه الخطط وفق برنامج زمني محدد هذا + +40 +00:03:10,260 --> 00:03:15,560 +هو الذي يعزز دور العاملين ويفتح المجال لإمكانياتهم + +41 +00:03:15,560 --> 00:03:19,720 +وقدراتهم أن تظهر إلى السطح وأن تكون هذه المؤسسة في + +42 +00:03:19,720 --> 00:03:25,560 +مصاف المؤسسات الفاعلة ورائدة داخل المجتمع الموجودة + +43 +00:03:25,560 --> 00:03:30,490 +خلينا نشوف بنوع من التفصيلما هي أهم النقاط المطلوب + +44 +00:03:30,490 --> 00:03:34,650 +من الموظفين المحافظة عليها والإلمان بها أيضًا من + +45 +00:03:34,650 --> 00:03:39,350 +وظيفة نظر المؤسسة ما هي أهم النقاط التي ستأخذها في + +46 +00:03:39,350 --> 00:03:43,410 +الحسبان أو معيير الاختيار لأفضل الكفاءات والعناصر + +47 +00:03:43,410 --> 00:03:47,210 +اللي موجودين في المجتمع علشان نقدر نكون فاعلين في + +48 +00:03:47,210 --> 00:03:51,840 +هذا العمل موضوعنا أسس اختيار الموظفينما هي + +49 +00:03:51,840 --> 00:03:58,000 +الاختيار الاختيار هي عملية بيتم فيها انتقاء أفضل + +50 +00:03:58,000 --> 00:04:02,900 +المرشحين لهذه الوظيفة نحتاج إلى مجموع من الموظفين + +51 +00:04:02,900 --> 00:04:07,820 +أو الأفراد ذوي مقومات ومتطلبات لشغل هذه الوظيفة + +52 +00:04:07,820 --> 00:04:13,520 +يعني سبحان الله في قول الحق تعبارك وتعالى في قصة + +53 +00:04:13,520 --> 00:04:21,740 +سيدنا موسى عندما ذهب ويعني إلى مدينةو سقى إلى + +54 +00:04:21,740 --> 00:04:29,080 +المرأتان والقصة المشهورة عندما جاءته إحداهما على + +55 +00:04:29,080 --> 00:04:34,860 +استحياء تطلبه لأن أبوها يريد أن يكافره على أجر ما + +56 +00:04:34,860 --> 00:04:40,340 +سقى لهمفقايل في القرآن يا أبي استأجره إن خير من + +57 +00:04:40,340 --> 00:04:45,300 +استأجارك القوي الأمين هذه من معيير وضعت في القرآن + +58 +00:04:45,300 --> 00:04:53,220 +الكريم لإرشادنا لأفضل الأنواع الاختيار أو أفضل قيم + +59 +00:04:53,220 --> 00:04:58,210 +أو معيير الاختيار للموظفين القوياللي هو اللي + +60 +00:04:58,210 --> 00:05:04,650 +بيتميز بالإمكانيات والقدرات الملائمة لمجال عمله + +61 +00:05:04,650 --> 00:05:11,490 +القوي جسمانيا في أمور تتطلب البنية الجسمانية القوي + +62 +00:05:11,490 --> 00:05:15,750 +في المهارات العقلية في الأمور تحتاج إلى الأمور + +63 +00:05:15,750 --> 00:05:20,920 +التحليلية والعقليةالقوي في قدرته الملاحظة العالية + +64 +00:05:20,920 --> 00:05:26,000 +في الموضوع تحتاج إلى الملاحظة القوي في العلم الذي + +65 +00:05:26,000 --> 00:05:31,800 +قام بدراسته خلال وجوده وخبراته خلال سنوات ممتدة + +66 +00:05:31,800 --> 00:05:36,580 +وجوده في الجامعة أو دراسته في مواضيع مختلفة قوي في + +67 +00:05:36,580 --> 00:05:40,140 +مجال الهندسة قوي في مجال الطب قوي في مجال المحاسبة + +68 +00:05:40,140 --> 00:05:44,630 +قوي في المجال المهنيالقوي هو الذي يمتلك القدرات و + +69 +00:05:44,630 --> 00:05:47,790 +الإمكانيات و المهارات و الأدوات و الخبرات و + +70 +00:05:47,790 --> 00:05:51,230 +الكفاءات و دائما الإطلاع في هذا المجال الأمين هي + +71 +00:05:51,230 --> 00:05:57,970 +صفة .. صفة خلقية و الخلق .. الخلق دائما .. الخلق + +72 +00:05:57,970 --> 00:06:02,630 +هو دائما معيار الأساسي في عملية الاختياربمعنى إذا + +73 +00:06:02,630 --> 00:06:06,390 +اتعرضنا إلى شخصين واحد فيه مميز من حيث الإمكانيات + +74 +00:06:06,390 --> 00:06:11,570 +المهنية والآخر أقل منه تميزاً لكن من كان أقل + +75 +00:06:11,570 --> 00:06:16,130 +تميزاً كان درجة الخلقية عنده مرتفعة جداً والأمان + +76 +00:06:16,130 --> 00:06:20,090 +عنده عالية جداً فهو المفضل في الاختيار عن الشخص + +77 +00:06:20,090 --> 00:06:23,330 +القوي في إمكانياته لكن ضعيف في أمانته أو ضعيف في + +78 +00:06:23,330 --> 00:06:28,930 +الجانب الأخلاقي اللي موجود لديه لماذا؟ لأن منيعني + +79 +00:06:28,930 --> 00:06:33,030 +يعول عليه في أداء العمل هو الأمين أو ذو الأخلاق + +80 +00:06:33,030 --> 00:06:36,930 +الطيبة بالاضافة إلى أنه إذا كانت إمكانياته العلمية + +81 +00:06:36,930 --> 00:06:40,830 +أو المهنية متوسطة نستطيع أن تطويرها وليس العكس + +82 +00:06:40,830 --> 00:06:44,990 +صحيحا بمعنى من كانت أخلاقياته أو معييره من حيث + +83 +00:06:44,990 --> 00:06:50,090 +الأمانة متوسطةمن الصعوبة بمكان أنك أنت تعمل على + +84 +00:06:50,090 --> 00:06:54,450 +تطوير هذه الأسمات الخلقية لأن هذه أمور متأصلة في + +85 +00:06:54,450 --> 00:06:57,430 +العادة وتحتاج إلى وقت ومجهود كبير وهداية من الله + +86 +00:06:57,430 --> 00:07:01,230 +رب العالمين والهداية ان شاء الله يعني للجميع وخاصة + +87 +00:07:01,230 --> 00:07:07,850 +للمحسنين الاختيار والمواصفات هي شغل الشغل لشغل + +88 +00:07:07,850 --> 00:07:12,430 +الوظائفوهذه الوظائف لماذا نضع فيها المواصفات + +89 +00:07:12,430 --> 00:07:16,990 +للاختيار لأنه إذا حرصنا على اختيار الفئات ذات + +90 +00:07:16,990 --> 00:07:20,190 +الكفاءة المناسبة لهذه الوظيفة فالوظيفة ستتم على + +91 +00:07:20,190 --> 00:07:26,630 +أكمل وجهها لكن إذا كانت دخلة أمور تشوّه من هذا + +92 +00:07:26,630 --> 00:07:31,270 +الاختياروتضغط أو .. أو تب .. يعني تبعد .. تبعد + +93 +00:07:31,270 --> 00:07:35,890 +الاختيار الصحيح أو يتم الاختيار الكفاءات ذات + +94 +00:07:35,890 --> 00:07:40,710 +المستوى الأقل من هذه الوظائف فلن نصل إلى تحقيق + +95 +00:07:40,710 --> 00:07:45,230 +الوظائف فاحنا سنضر بالوظيفة وسنضر بالمؤسسةناخد هذه + +96 +00:07:45,230 --> 00:07:48,270 +المعيار منها أقم واحد المؤهلي التعليمي بالنسبة + +97 +00:07:48,270 --> 00:07:53,150 +لمؤهلي التعليمي كأول أدوات الاختيار التعليم هو + +98 +00:07:53,150 --> 00:07:59,430 +الأساس في اختيار الموظفين والعلم هو أساس الإنسان + +99 +00:07:59,430 --> 00:08:04,650 +رب العالمين سبحان الله أشارلي لموضوع أهمية التعليم + +100 +00:08:04,650 --> 00:08:06,150 +والعلم للإنسان + +101 +00:08:14,170 --> 00:08:17,550 +وإذ قال ربك للملائكة إني جعلهم في الأرض خليفة + +102 +00:08:17,550 --> 00:08:20,770 +قالوا أتجعلوا فيها من يفسدوا فيها يسفكوا الدماء + +103 +00:08:20,770 --> 00:08:25,570 +ونحن نسبح بحمدك ونقدس لك إني أعلموا ما لا تعلمون + +104 +00:08:25,570 --> 00:08:31,550 +وعلم آدم الأسماء كلها ثم عرضهم على الملائكة فقال + +105 +00:08:31,550 --> 00:08:36,750 +انبئوني بأسماء هؤلاء إن كنتم صادقين قالوا سبحانك + +106 +00:08:36,750 --> 00:08:42,270 +لا علم لنا إلا ما علمتنا إنك أنت العليم الحكيمقال + +107 +00:08:42,270 --> 00:08:46,870 +يا أدم أنبئهم بأسمائهم فلمّا أنبئهم بأسمائهم قال + +108 +00:08:46,870 --> 00:08:50,610 +ألم أقول لكم أني أعلم غيب السوموات والأرض و أعلموا + +109 +00:08:50,610 --> 00:08:58,490 +ما لا تعلمون و أعلموا ما تبدون و ما كنتم تكتمون + +110 +00:08:59,690 --> 00:09:05,030 +فتعليم رب العالمين لآدم هذه المنا والفضل الكبير من + +111 +00:09:05,030 --> 00:09:10,570 +رب العالمين لبني آدم بموضوع التعليم فالتعليم أصبح + +112 +00:09:10,570 --> 00:09:17,710 +هو السما التي تميز الإنسان عن غيره من الكائنات أو + +113 +00:09:17,710 --> 00:09:21,750 +المخلوقات سبحان الله رب العالمين ونقطة هنا أود + +114 +00:09:21,750 --> 00:09:26,690 +التأكيد عليهاالانسان قد يرث المال من والديه او + +115 +00:09:26,690 --> 00:09:33,350 +اقاربه الانسان قد يرث الاسم او الجاه او المنصب من + +116 +00:09:33,350 --> 00:09:41,910 +والديه او اقاربه لكنه لن يرث العلم العلم تبنيه + +117 +00:09:41,910 --> 00:09:48,390 +بنفسك علمك معرفتك ثقافتك فهمك تبنيه كل انسان يبنيه + +118 +00:09:48,390 --> 00:09:54,160 +بنفسهوهو محاسب على هذا العلم ومحاسب على استخدامات + +119 +00:09:54,160 --> 00:09:57,580 +هذا العلم نرجع مرة أخر إلى موضوع المؤهل التعليمي + +120 +00:09:57,580 --> 00:10:00,440 +المؤهل التعليمي هو الأساس في اختيار المواد البشرية + +121 +00:10:00,440 --> 00:10:04,220 +والمستوى العلمي المناسب لاحتياجات العمل هو ما + +122 +00:10:04,220 --> 00:10:09,040 +نتطلع لهلا نريد أفراد ذوي إمكانيات علمية أعلى + +123 +00:10:09,040 --> 00:10:12,440 +Overqualified أعلى من الوظيفة أو احتياجات العمل + +124 +00:10:12,440 --> 00:10:17,100 +هذا لن يتلاءم مع العمل وأيضا عند اختيار الأفراد + +125 +00:10:17,100 --> 00:10:21,240 +ذوي الكفاءات الأقل كمؤهل تعليمي أقل من احتياجاتنا + +126 +00:10:21,240 --> 00:10:24,380 +لهذه الوظيفة الشغيرة فسكون ضلمنا هذه الوظيفة + +127 +00:10:24,380 --> 00:10:29,180 +الشغيرة فموضوع المؤهل التعليمي أمر هاموهو يعول + +128 +00:10:29,180 --> 00:10:32,880 +عليه بالدرجة العالية التي لا يمكن أن تنسوا عنها + +129 +00:10:32,880 --> 00:10:37,020 +مهما كان الأمر الثاني هو موضوع الخبرة موضوع الخبرة + +130 +00:10:37,020 --> 00:10:41,720 +للمتقدمين ذوي الخبرات السابقة في مجالات عمل مختلفة + +131 +00:10:41,720 --> 00:10:45,340 +يستطيعوا فيها يؤكدوا على إمكانياتهم وجهداراتهم في + +132 +00:10:45,340 --> 00:10:49,950 +حصولهم على هذه الوظيفةمرة أخرى موضوع الخبرة قد + +133 +00:10:49,950 --> 00:10:53,650 +يقول أحد الخريجين الجدد أنا لا أملك خبرة فلا أنا + +134 +00:10:53,650 --> 00:10:58,390 +أجد فرصة عمل هنا نؤكد دائما على أن من يدخل الجامعة + +135 +00:10:58,390 --> 00:11:01,630 +سواء كان لدراسة ال diploma عامين أو أربع سنوات + +136 +00:11:01,630 --> 00:11:05,390 +بكالوريوس أو حتى دراسة عليا توجه لإلها مباشرة بعد + +137 +00:11:05,390 --> 00:11:10,370 +ال بكالوريوس عليه أن يقوم بالتدريب أو التطوع أو + +138 +00:11:10,370 --> 00:11:15,590 +العمل المجاني أو عمل بأي طريقة كانت مع أي مؤسسة + +139 +00:11:16,130 --> 00:11:22,010 +بشرط أن تكون ذات خبرة في نفس المجال بمعنى طلابنا + +140 +00:11:22,010 --> 00:11:24,790 +إدارة العمل أو المحاسبة أو خارجين كلية الاقتصاد + +141 +00:11:24,790 --> 00:11:27,390 +والعلوم الإدارية عليهم أن يتوجهوا إلى المؤسسات + +142 +00:11:27,390 --> 00:11:31,390 +لطلب الخبرة وطلب التدريب العملي والتدريب الحقيقي + +143 +00:11:31,390 --> 00:11:34,130 +الفعلي ويمارسوا هذا العمل خلال فترات الأجازات + +144 +00:11:34,130 --> 00:11:37,330 +الصيفية وخلال فترات الأجازة بين الفصلين وأيضا خلال + +145 +00:11:37,330 --> 00:11:41,440 +وتواجدهم بالجامعةهذه هي الخبرة الحقيقية التي يحتاج + +146 +00:11:41,440 --> 00:11:46,360 +منها الطالب أن يسقل فيها علمه ويرى في الواقع + +147 +00:11:46,360 --> 00:11:51,280 +العملي خبراته مجسدة من خلال إنجازاته لأنشطة معينة + +148 +00:11:51,280 --> 00:11:54,420 +في هذه المؤسسات الموضوع الثالث هو الصلاحية للعمل + +149 +00:11:54,650 --> 00:11:58,190 +صلحية العمل، بعض الوظائف أو بعض العمال تحتاج إلى + +150 +00:11:58,190 --> 00:12:03,110 +أفراد ذوي إمكان يرقص صلاحيات أو مهارات مهمة معينة، + +151 +00:12:03,110 --> 00:12:07,010 +قدرات معينة، استعدادات أو مواهب معينة هذه الأمور + +152 +00:12:07,010 --> 00:12:11,970 +تتطلب من إدارة المؤسسات، المنظمات المجتمعة الغير + +153 +00:12:11,970 --> 00:12:15,700 +حكوميةأو منظمات الغير حكومية أو منظمات المجتمع + +154 +00:12:15,700 --> 00:12:19,880 +المدني أن تركز في موضوع اختيارات هؤلاء الأفراد + +155 +00:12:19,880 --> 00:12:24,880 +تصرفاتهم أسلوبهم كلامهم لبقتهم بمعنى إذا أردنا + +156 +00:12:24,880 --> 00:12:28,620 +اختيار موظف في العلاقات العامة يجب أن يكون مظهره + +157 +00:12:28,620 --> 00:12:32,260 +وأسلوب كلامه وطريقة تعامله وطريقة احترامه مع + +158 +00:12:32,260 --> 00:12:38,320 +الآخرين مميزة جدا هذه شرط أساسي لاختيارنا لهؤلاء + +159 +00:12:38,320 --> 00:12:42,710 +الموظفينبعض الأفراد إمكانياتهم متواضعة في موجود + +160 +00:12:42,710 --> 00:12:46,430 +مخاطبتهم مع الجمهور أو قدرتهم في النراح السلوكية + +161 +00:12:46,430 --> 00:12:51,830 +أو حسن التصرف مع الموظفين أو مع الجمهور متوسطة هذه + +162 +00:12:51,830 --> 00:12:56,750 +السلوكيات فيفضل أن يوضع في وظائف بعيدة عن التواجه + +163 +00:12:56,750 --> 00:13:01,070 +مع الجمهور بطريقة مباشرة لكنهم هيبدأوا في مجالهم، + +164 +00:13:01,070 --> 00:13:05,490 +هيبدأوا في أماكنهمأحيانًا نجد مثلًا موظفي + +165 +00:13:05,490 --> 00:13:08,370 +المتخصصين في مجال الحواسيب وتكنولوجيا المعلومات + +166 +00:13:08,370 --> 00:13:10,410 +قدرتهم عالية في التعامل مع الأدوات والأجهزة + +167 +00:13:10,410 --> 00:13:14,050 +الحاسوبية لكنهم متوسطة أو ضعيفة في تعاملهم مع + +168 +00:13:14,050 --> 00:13:17,970 +الأفراد وهذه يمكن لأنهم بيقدوا فترات طويلة وساعات + +169 +00:13:17,970 --> 00:13:25,490 +طويلة لعملهم داخل أماكن مغلقة وإتعاملهم مباشرة مع + +170 +00:13:25,490 --> 00:13:28,510 +الأجهزة الحواسيب والبرامج المختلفةأقم أربع هي + +171 +00:13:28,510 --> 00:13:33,090 +الصفات الشخصية الصفات الشخصية خاصة بالخلق والحسن + +172 +00:13:33,090 --> 00:13:38,130 +الخلق والاتزان الواعي بالمؤسسة واهدافها قدرته + +173 +00:13:38,130 --> 00:13:42,670 +كمهارات شخصية موجودة تتدرج سبحان الله بالنمو خلال + +174 +00:13:42,670 --> 00:13:47,320 +فترات عمره من حيث التعليم يؤثر فيهوالدين الإسلامي + +175 +00:13:47,320 --> 00:13:51,220 +والمنهج الإسلامي وأسلوب حياته مع زملاءه وأقاربه + +176 +00:13:51,220 --> 00:13:55,280 +وألي التعامل مع العقبات أو المشكلات الصفات الشخصية + +177 +00:13:55,280 --> 00:13:58,460 +هذا أمر مهم جدا قدرته على اتصاله والتواصل المهارات + +178 +00:13:58,460 --> 00:14:02,880 +الشخصية المهارات السلوكية هذه أمر خاص وامر مهم جدا + +179 +00:14:03,210 --> 00:14:06,670 +لذلك نجد أن كثير من البرامج التدريبية في المؤسسات + +180 +00:14:06,670 --> 00:14:09,570 +تركز على المهارات الشخصية أو المهارات الحياتية + +181 +00:14:09,570 --> 00:14:15,370 +وتحاول أن تعززها لتجعل هؤلاء الموظفين يدوي + +182 +00:14:15,370 --> 00:14:19,050 +إمكانيات تؤهلهم للعمل في المؤسسات المختلفة تقم + +183 +00:14:19,050 --> 00:14:23,390 +خمسة صفات نفسية الاستقرار النفسي والقدرة على + +184 +00:14:23,390 --> 00:14:28,700 +التوجه دائما إلى الله عز وجلفي الصعاب و في + +185 +00:14:28,700 --> 00:14:35,000 +المجالات العمل و دائما رغبة في العمل مع الآخرين + +186 +00:14:35,000 --> 00:14:39,140 +بروح العمل الجماعي و التضحية من أجل نجاح المؤسسات + +187 +00:14:39,140 --> 00:14:45,370 +عدم الرغبة في الأنانية أو ظهور بمظهريعني الانفراد + +188 +00:14:45,370 --> 00:14:51,450 +بهذا الشيء عن زملائه ضبط النفس في فترات طويلة خاصة + +189 +00:14:51,450 --> 00:14:58,590 +بموضوع الصبر والحلم ورغبة فيه أن يكون دائما قدوة + +190 +00:14:58,590 --> 00:15:04,190 +حسنة لزملائه ودائما يضع مخافة رب العالمين وتقوى + +191 +00:15:04,190 --> 00:15:09,870 +الله عز وجل دائما بين عينيه في جميع الحالاتالصفة + +192 +00:15:09,870 --> 00:15:15,070 +السادسة هي الياقة الجسمية الياقة الجسمية للموظفين + +193 +00:15:15,070 --> 00:15:24,330 +أمر هام جداً وتعزز قيمة المؤسسة دائما الامكانيات + +194 +00:15:24,330 --> 00:15:31,150 +الموجودة عند الإنسان لا حصر لها من بنية جسدية و + +195 +00:15:31,150 --> 00:15:35,210 +بنية نفسية و بنية عقلية رب العالمين خلق الإنسان في + +196 +00:15:35,210 --> 00:15:39,390 +أفضل صورةهذه المؤسسات تحاول أن تميز ما بين + +197 +00:15:39,390 --> 00:15:43,590 +الموظفين في انتقاء بعض الموظفين التي تناسب أو تظهر + +198 +00:15:43,590 --> 00:15:47,950 +المؤسسة بمظهر المؤسسة القوية الجادة و عندها قدرة + +199 +00:15:47,950 --> 00:15:52,150 +عالية على إنجاز والثقة فيها والمصداقية عندها أمر + +200 +00:15:52,150 --> 00:15:57,350 +هام جدا ننتقل لنقطة مهمة أخرى هي موضوع أهمية + +201 +00:15:57,350 --> 00:16:03,590 +الاختيار الأمثل أهمية الاختيار تكمن في نجاح + +202 +00:16:03,590 --> 00:16:08,300 +المؤسساتبمعنى الفعلية في عملية الاختيار تؤدي إلى + +203 +00:16:08,300 --> 00:16:13,100 +فعلية في أداء المؤسسات لأعمالها تحمل المنظمة + +204 +00:16:13,100 --> 00:16:17,480 +لمسئولياتها يعول على برامجها في عملية الاختيار + +205 +00:16:17,480 --> 00:16:23,100 +قدرة المؤسسة في توظيف أفضل الكفاءات المتقدمة لها + +206 +00:16:23,100 --> 00:16:27,040 +تعتمد على الموضوعية وعلاقاتها الطيبة مع المؤسسات + +207 +00:16:27,040 --> 00:16:29,660 +المختلفة سواء وزارات رسمية أو تجارية أو مؤسسات + +208 +00:16:29,660 --> 00:16:34,880 +أهلية لأن هؤلاء الموظفين هم حلقة الاتصالفاختيارهم + +209 +00:16:34,880 --> 00:16:39,800 +من البداية كموظفين فاعلين في المؤسسة بيفتح باب جيد + +210 +00:16:39,800 --> 00:16:43,100 +جدا للتعامل مع مختلف المؤسسات وبالتالي تحقيق + +211 +00:16:43,100 --> 00:16:49,700 +المؤسسة لإنجازاتها بطريقة مميزة دائما المكاسب التي + +212 +00:16:49,700 --> 00:16:53,080 +تطلع لهذه المنظمة من موضوع الاختيار أو كردد فعل أو + +213 +00:16:53,080 --> 00:16:58,360 +كنتيجة إيجابية أو كثمار تظهر على المؤسسة من خلال + +214 +00:16:58,360 --> 00:17:03,220 +منواقع الاختيار الجيد للموظفين الإنتاجيةمن سلع + +215 +00:17:03,220 --> 00:17:06,780 +وخدمات وأنشطة وبرامج وفعليات وأهداف تتزايد بشكل + +216 +00:17:06,780 --> 00:17:11,980 +ملحوظ سمعة المنظمة ومظهرها واحتمام الناس فيها + +217 +00:17:11,980 --> 00:17:17,900 +ووجودها في المجتمع وقدرتها لتحقيق الإنجازات وأيضا + +218 +00:17:17,900 --> 00:17:21,490 +قدرتها على المحافظة على الموظفينوإبقائهم لديا + +219 +00:17:21,490 --> 00:17:24,930 +لفترات طويلة أيضًا هذا يعتمد على حسن اختياره + +220 +00:17:24,930 --> 00:17:28,670 +للموظفين الموظف المناسب يوضع في الوظيفة المناسبة + +221 +00:17:28,670 --> 00:17:31,770 +بالتالي نضمن نجاح هذه الوظيفة واستقرار هذه الوظيفة + +222 +00:17:31,770 --> 00:17:34,710 +وقدرة هذه الوظيفة على خدمة باقي الوظائف داخل + +223 +00:17:34,710 --> 00:17:41,330 +المؤسسة أمر مهم لنشرحها المؤسسة في ختام جزئية + +224 +00:17:41,330 --> 00:17:47,300 +الخاصة بمعيار الاختيارننصح إنه دائرة شؤون الموظفين + +225 +00:17:47,300 --> 00:17:52,940 +تضع قائمة والقائمة checklist بسيطة فيها مجموعة من + +226 +00:17:52,940 --> 00:17:56,580 +البنود ويضع لكل هذه وكل band من هذه البنود لها + +227 +00:17:56,580 --> 00:18:02,040 +درجة معينةوالاستمارة هذه في المتقدمين لشغل هذه + +228 +00:18:02,040 --> 00:18:05,200 +الوظيفة توزع هذه الاستمارات على لجنة الاختيار + +229 +00:18:05,200 --> 00:18:10,280 +اتنين او تلت اشخاص وكل واحد فيهم يقيم الموظف + +230 +00:18:10,280 --> 00:18:15,500 +المتقدم من وجهة نظره الموضوعية اللي بدون اي تحيز + +231 +00:18:15,500 --> 00:18:22,020 +او امور شخصية ليضاع درجات في مقابل هذه البنود + +232 +00:18:22,020 --> 00:18:24,360 +المختلفة اللي ذكرناها + +233 +00:18:27,050 --> 00:18:30,650 +نأمل من الجميع الاستفادة ان شاء الله وأن يكون هذا + +234 +00:18:30,650 --> 00:18:35,750 +الأمر يعني خادم لإلهم في تطوير مهاراتهم وفي تعزيز + +235 +00:18:35,750 --> 00:18:39,730 +دور المؤسسات لاختيار موظفينهم نتقن في راعة الله + +236 +00:18:39,730 --> 00:18:42,070 +تغفيره والسلام عليكم ورحمة الله وبركاته + diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/4GbWqCQgdkA_raw.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/4GbWqCQgdkA_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..39ebba8a412b262b6836ce24439fa9a980906a5d --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/4GbWqCQgdkA_raw.srt @@ -0,0 +1,944 @@ +1 +00:00:04,790 --> 00:00:09,390 +بسم الله الرحمن الرحيم والحمد لله رب العالمين احنا + +2 +00:00:09,390 --> 00:00:12,570 +ما زلنا في الفصل التاني الخاص بتنمية المواد + +3 +00:00:12,570 --> 00:00:16,550 +البشرية في مؤسسات المجتمع المدني موضوعنا الآن + +4 +00:00:16,550 --> 00:00:20,110 +هيتكلم على أسس اختيار الموظفين يمكن عماد قيام + +5 +00:00:20,110 --> 00:00:23,390 +المؤسسات ونجاحها في أداء أعمالها هي مهارات + +6 +00:00:23,390 --> 00:00:28,250 +وإمكانيات وعلم وثقافة وقدرات وخبرات المتوفرة لديها + +7 +00:00:28,250 --> 00:00:31,870 +الموظفين اللي عاملين بهذه المؤسساتعشان هيك احنا + +8 +00:00:31,870 --> 00:00:35,970 +منعول كتير ان يكون عندنا موظفين ذو كفاءة عالية + +9 +00:00:35,970 --> 00:00:42,050 +بيساعدني في أداء أنشطة ومهارات متخصصة داخل المؤسسة + +10 +00:00:42,050 --> 00:00:46,390 +المجتمع المدني في نفس الوقت بستطيع اني انا اتواصل + +11 +00:00:46,390 --> 00:00:50,810 +مع المؤسسات الخارجية واحقق المشاريع واتابع + +12 +00:00:50,810 --> 00:00:54,520 +الإجراءات والنماذج الخاصة بالعملالموظف هو الأداء + +13 +00:00:54,520 --> 00:00:57,900 +الفعلية أو الحقيقية أو الوسيلة الحقيقية لتحقيق + +14 +00:00:57,900 --> 00:01:01,700 +أهداف المؤسسة بمعنى كيف يمكن للمؤسسة أن تترجم + +15 +00:01:01,700 --> 00:01:06,080 +أهدافها ورؤيتها للمستقبل هذا يتم من خلال موظفينها + +16 +00:01:06,080 --> 00:01:11,420 +الموظفين هم العمود الفقري الرئيسي الركيز الرئيسي + +17 +00:01:11,420 --> 00:01:16,340 +لنجاح المؤسسات وقدرتها على أداء مهمها وإنجازات + +18 +00:01:16,340 --> 00:01:20,460 +أعمالها علشان هيك احنا لما بدي أتي أفكر كمنظمة + +19 +00:01:20,460 --> 00:01:26,300 +مجتمع مدني موجودة عندىهذه المؤسسة الغير حكومية الـ + +20 +00:01:26,300 --> 00:01:31,920 +NGO الموجودة بتعتمد على الكوادر المتوفرة من + +21 +00:01:31,920 --> 00:01:38,940 +العاملين في هذه المؤسسة والكوادرهم النواة الرئيسية + +22 +00:01:38,940 --> 00:01:41,860 +وركيزة ASCC اللي تتقوم فيها المؤسسة أو قيمة + +23 +00:01:41,860 --> 00:01:45,540 +المؤسسة الفعلية أو الحقيقية قائمة على هؤلاء + +24 +00:01:45,540 --> 00:01:49,020 +الأفراد دو الخبرات فاحنا بندنحاول نشوف ما هي + +25 +00:01:49,020 --> 00:01:52,840 +المهارات اللي موجودة والقدرات والإمكانيات اللي + +26 +00:01:52,840 --> 00:01:55,960 +موجودة لهؤلاء الأفراد يعني فكرنا في موضوع التعليم + +27 +00:01:55,960 --> 00:02:06,040 +موضوع المهارات الشخصية موضوع الخبرات نفكر أيضافي + +28 +00:02:06,040 --> 00:02:12,980 +مجالات خاصة بأمور شخصية وأمور نفسية وبدنية بمعنى + +29 +00:02:12,980 --> 00:02:17,100 +أمور سلوكية خاصة بهؤلاء الأفراد نضيف هذه ما هي + +30 +00:02:17,100 --> 00:02:20,620 +الأدوات والمهارات والإمكانيات والقدرات اللي موجودة + +31 +00:02:20,620 --> 00:02:24,600 +عندهم وليتمكنهم من أداء هذه المهام علشان هيك احنا + +32 +00:02:24,600 --> 00:02:32,290 +ممكن الإطار العام اللي نرسمه هنا يمتد إلى العديدمن + +33 +00:02:32,290 --> 00:02:40,270 +الأنشطة والمهارات المطلوب من الموظفين اكتسابها قبل + +34 +00:02:40,270 --> 00:02:45,110 +وخلال تواجدهم في هذه المؤسسات ودائما نعوّل على + +35 +00:02:45,110 --> 00:02:51,600 +قدرات الموظفين إنها بتنمو وبتتطورمع تطور أدائهم و + +36 +00:02:51,600 --> 00:02:55,300 +أعمالهم و مهاراتهم داخل المؤسسة قيامهم بالمشاريع + +37 +00:02:55,300 --> 00:03:00,500 +إنجازهم للمهام المناطل إلهم و تحميلهم للمسؤوليات + +38 +00:03:00,500 --> 00:03:05,540 +معرفتهم بحقوقهم و واجباتهم قيامهم بتخطيط لأنفسهم + +39 +00:03:05,960 --> 00:03:10,260 +وقيامهم بتنفيذ هذه الخطط وفق برنامج زمني محدد هذا + +40 +00:03:10,260 --> 00:03:15,560 +هو الذي يعزز دور العاملين ويفتح المجال لإمكانياتهم + +41 +00:03:15,560 --> 00:03:19,720 +وقدراتهم أن تظهر إلى السطح وأن تكون هذه المؤسسة في + +42 +00:03:19,720 --> 00:03:25,560 +مصاف المؤسسات الفاعلة ورائدة داخل المجتمع الموجودة + +43 +00:03:25,560 --> 00:03:30,490 +خلينا نشوف بنوع من التفصيلما هي أهم النقاط المطلوب + +44 +00:03:30,490 --> 00:03:34,650 +من الموظفين المحافظة عليها والإلمان بها أيضًا من + +45 +00:03:34,650 --> 00:03:39,350 +وظيفة نظر المؤسسة ما هي أهم النقاط التي ستأخذها في + +46 +00:03:39,350 --> 00:03:43,410 +الحسبان أو معيير الاختيار لأفضل الكفاءات والعناصر + +47 +00:03:43,410 --> 00:03:47,210 +اللي موجودين في المجتمع علشان نقدر نكون فاعلين في + +48 +00:03:47,210 --> 00:03:51,840 +هذا العمل موضوعنا أسس اختيار الموظفينما هي + +49 +00:03:51,840 --> 00:03:58,000 +الاختيار الاختيار هي عملية بيتم فيها انتقاء أفضل + +50 +00:03:58,000 --> 00:04:02,900 +المرشحين لهذه الوظيفة نحتاج إلى مجموع من الموظفين + +51 +00:04:02,900 --> 00:04:07,820 +أو الأفراد ذوي مقومات ومتطلبات لشغل هذه الوظيفة + +52 +00:04:07,820 --> 00:04:13,520 +يعني سبحان الله في قول الحق تعبارك وتعالى في قصة + +53 +00:04:13,520 --> 00:04:21,740 +سيدنا موسى عندما ذهب ويعني إلى مدينةو سقى إلى + +54 +00:04:21,740 --> 00:04:29,080 +المرأتان والقصة المشهورة عندما جاءته إحداهما على + +55 +00:04:29,080 --> 00:04:34,860 +استحياء تطلبه لأن أبوها يريد أن يكافره على أجر ما + +56 +00:04:34,860 --> 00:04:40,340 +سقى لهمفقايل في القرآن يا أبي استأجره إن خير من + +57 +00:04:40,340 --> 00:04:45,300 +استأجارك القوي الأمين هذه من معيير وضعت في القرآن + +58 +00:04:45,300 --> 00:04:53,220 +الكريم لإرشادنا لأفضل الأنواع الاختيار أو أفضل قيم + +59 +00:04:53,220 --> 00:04:58,210 +أو معيير الاختيار للموظفين القوياللي هو اللي + +60 +00:04:58,210 --> 00:05:04,650 +بيتميز بالإمكانيات والقدرات الملائمة لمجال عمله + +61 +00:05:04,650 --> 00:05:11,490 +القوي جسمانيا في أمور تتطلب البنية الجسمانية القوي + +62 +00:05:11,490 --> 00:05:15,750 +في المهارات العقلية في الأمور تحتاج إلى الأمور + +63 +00:05:15,750 --> 00:05:20,920 +التحليلية والعقليةالقوي في قدرته الملاحظة العالية + +64 +00:05:20,920 --> 00:05:26,000 +في الموضوع تحتاج إلى الملاحظة القوي في العلم الذي + +65 +00:05:26,000 --> 00:05:31,800 +قام بدراسته خلال وجوده وخبراته خلال سنوات ممتدة + +66 +00:05:31,800 --> 00:05:36,580 +وجوده في الجامعة أو دراسته في مواضيع مختلفة قوي في + +67 +00:05:36,580 --> 00:05:40,140 +مجال الهندسة قوي في مجال الطب قوي في مجال المحاسبة + +68 +00:05:40,140 --> 00:05:44,630 +قوي في المجال المهنيالقوي هو الذي يمتلك القدرات و + +69 +00:05:44,630 --> 00:05:47,790 +الإمكانيات و المهارات و الأدوات و الخبرات و + +70 +00:05:47,790 --> 00:05:51,230 +الكفاءات و دائما الإطلاع في هذا المجال الأمين هي + +71 +00:05:51,230 --> 00:05:57,970 +صفة .. صفة خلقية و الخلق .. الخلق دائما .. الخلق + +72 +00:05:57,970 --> 00:06:02,630 +هو دائما معيار الأساسي في عملية الاختياربمعنى إذا + +73 +00:06:02,630 --> 00:06:06,390 +اتعرضنا إلى شخصين واحد فيه مميز من حيث الإمكانيات + +74 +00:06:06,390 --> 00:06:11,570 +المهنية والآخر أقل منه تميزاً لكن من كان أقل + +75 +00:06:11,570 --> 00:06:16,130 +تميزاً كان درجة الخلقية عنده مرتفعة جداً والأمان + +76 +00:06:16,130 --> 00:06:20,090 +عنده عالية جداً فهو المفضل في الاختيار عن الشخص + +77 +00:06:20,090 --> 00:06:23,330 +القوي في إمكانياته لكن ضعيف في أمانته أو ضعيف في + +78 +00:06:23,330 --> 00:06:28,930 +الجانب الأخلاقي اللي موجود لديه لماذا؟ لأن منيعني + +79 +00:06:28,930 --> 00:06:33,030 +يعول عليه في أداء العمل هو الأمين أو ذو الأخلاق + +80 +00:06:33,030 --> 00:06:36,930 +الطيبة بالاضافة إلى أنه إذا كانت إمكانياته العلمية + +81 +00:06:36,930 --> 00:06:40,830 +أو المهنية متوسطة نستطيع أن تطويرها وليس العكس + +82 +00:06:40,830 --> 00:06:44,990 +صحيحا بمعنى من كانت أخلاقياته أو معييره من حيث + +83 +00:06:44,990 --> 00:06:50,090 +الأمانة متوسطةمن الصعوبة بمكان أنك أنت تعمل على + +84 +00:06:50,090 --> 00:06:54,450 +تطوير هذه الأسمات الخلقية لأن هذه أمور متأصلة في + +85 +00:06:54,450 --> 00:06:57,430 +العادة وتحتاج إلى وقت ومجهود كبير وهداية من الله + +86 +00:06:57,430 --> 00:07:01,230 +رب العالمين والهداية ان شاء الله يعني للجميع وخاصة + +87 +00:07:01,230 --> 00:07:07,850 +للمحسنين الاختيار والمواصفات هي شغل الشغل لشغل + +88 +00:07:07,850 --> 00:07:12,430 +الوظائفوهذه الوظائف لماذا نضع فيها المواصفات + +89 +00:07:12,430 --> 00:07:16,990 +للاختيار لأنه إذا حرصنا على اختيار الفئات ذات + +90 +00:07:16,990 --> 00:07:20,190 +الكفاءة المناسبة لهذه الوظيفة فالوظيفة ستتم على + +91 +00:07:20,190 --> 00:07:26,630 +أكمل وجهها لكن إذا كانت دخلة أمور تشوّه من هذا + +92 +00:07:26,630 --> 00:07:31,270 +الاختياروتضغط أو .. أو تب .. يعني تبعد .. تبعد + +93 +00:07:31,270 --> 00:07:35,890 +الاختيار الصحيح أو يتم الاختيار الكفاءات ذات + +94 +00:07:35,890 --> 00:07:40,710 +المستوى الأقل من هذه الوظائف فلن نصل إلى تحقيق + +95 +00:07:40,710 --> 00:07:45,230 +الوظائف فاحنا سنضر بالوظيفة وسنضر بالمؤسسةناخد هذه + +96 +00:07:45,230 --> 00:07:48,270 +المعيار منها أقم واحد المؤهلي التعليمي بالنسبة + +97 +00:07:48,270 --> 00:07:53,150 +لمؤهلي التعليمي كأول أدوات الاختيار التعليم هو + +98 +00:07:53,150 --> 00:07:59,430 +الأساس في اختيار الموظفين والعلم هو أساس الإنسان + +99 +00:07:59,430 --> 00:08:04,650 +رب العالمين سبحان الله أشارلي لموضوع أهمية التعليم + +100 +00:08:04,650 --> 00:08:06,150 +والعلم للإنسان + +101 +00:08:14,170 --> 00:08:17,550 +وإذ قال ربك للملائكة إني جعلهم في الأرض خليفة + +102 +00:08:17,550 --> 00:08:20,770 +قالوا أتجعلوا فيها من يفسدوا فيها يسفكوا الدماء + +103 +00:08:20,770 --> 00:08:25,570 +ونحن نسبح بحمدك ونقدس لك إني أعلموا ما لا تعلمون + +104 +00:08:25,570 --> 00:08:31,550 +وعلم آدم الأسماء كلها ثم عرضهم على الملائكة فقال + +105 +00:08:31,550 --> 00:08:36,750 +انبئوني بأسماء هؤلاء إن كنتم صادقين قالوا سبحانك + +106 +00:08:36,750 --> 00:08:42,270 +لا علم لنا إلا ما علمتنا إنك أنت العليم الحكيمقال + +107 +00:08:42,270 --> 00:08:46,870 +يا أدم أنبئهم بأسمائهم فلمّا أنبئهم بأسمائهم قال + +108 +00:08:46,870 --> 00:08:50,610 +ألم أقول لكم أني أعلم غيب السوموات والأرض و أعلموا + +109 +00:08:50,610 --> 00:08:58,490 +ما لا تعلمون و أعلموا ما تبدون و ما كنتم تكتمون + +110 +00:08:59,690 --> 00:09:05,030 +فتعليم رب العالمين لآدم هذه المنا والفضل الكبير من + +111 +00:09:05,030 --> 00:09:10,570 +رب العالمين لبني آدم بموضوع التعليم فالتعليم أصبح + +112 +00:09:10,570 --> 00:09:17,710 +هو السما التي تميز الإنسان عن غيره من الكائنات أو + +113 +00:09:17,710 --> 00:09:21,750 +المخلوقات سبحان الله رب العالمين ونقطة هنا أود + +114 +00:09:21,750 --> 00:09:26,690 +التأكيد عليهاالانسان قد يرث المال من والديه او + +115 +00:09:26,690 --> 00:09:33,350 +اقاربه الانسان قد يرث الاسم او الجاه او المنصب من + +116 +00:09:33,350 --> 00:09:41,910 +والديه او اقاربه لكنه لن يرث العلم العلم تبنيه + +117 +00:09:41,910 --> 00:09:48,390 +بنفسك علمك معرفتك ثقافتك فهمك تبنيه كل انسان يبنيه + +118 +00:09:48,390 --> 00:09:54,160 +بنفسهوهو محاسب على هذا العلم ومحاسب على استخدامات + +119 +00:09:54,160 --> 00:09:57,580 +هذا العلم نرجع مرة أخر إلى موضوع المؤهل التعليمي + +120 +00:09:57,580 --> 00:10:00,440 +المؤهل التعليمي هو الأساس في اختيار المواد البشرية + +121 +00:10:00,440 --> 00:10:04,220 +والمستوى العلمي المناسب لاحتياجات العمل هو ما + +122 +00:10:04,220 --> 00:10:09,040 +نتطلع لهلا نريد أفراد ذوي إمكانيات علمية أعلى + +123 +00:10:09,040 --> 00:10:12,440 +Overqualified أعلى من الوظيفة أو احتياجات العمل + +124 +00:10:12,440 --> 00:10:17,100 +هذا لن يتلاءم مع العمل وأيضا عند اختيار الأفراد + +125 +00:10:17,100 --> 00:10:21,240 +ذوي الكفاءات الأقل كمؤهل تعليمي أقل من احتياجاتنا + +126 +00:10:21,240 --> 00:10:24,380 +لهذه الوظيفة الشغيرة فسكون ضلمنا هذه الوظيفة + +127 +00:10:24,380 --> 00:10:29,180 +الشغيرة فموضوع المؤهل التعليمي أمر هاموهو يعول + +128 +00:10:29,180 --> 00:10:32,880 +عليه بالدرجة العالية التي لا يمكن أن تنسوا عنها + +129 +00:10:32,880 --> 00:10:37,020 +مهما كان الأمر الثاني هو موضوع الخبرة موضوع الخبرة + +130 +00:10:37,020 --> 00:10:41,720 +للمتقدمين ذوي الخبرات السابقة في مجالات عمل مختلفة + +131 +00:10:41,720 --> 00:10:45,340 +يستطيعوا فيها يؤكدوا على إمكانياتهم وجهداراتهم في + +132 +00:10:45,340 --> 00:10:49,950 +حصولهم على هذه الوظيفةمرة أخرى موضوع الخبرة قد + +133 +00:10:49,950 --> 00:10:53,650 +يقول أحد الخريجين الجدد أنا لا أملك خبرة فلا أنا + +134 +00:10:53,650 --> 00:10:58,390 +أجد فرصة عمل هنا نؤكد دائما على أن من يدخل الجامعة + +135 +00:10:58,390 --> 00:11:01,630 +سواء كان لدراسة ال diploma عامين أو أربع سنوات + +136 +00:11:01,630 --> 00:11:05,390 +بكالوريوس أو حتى دراسة عليا توجه لإلها مباشرة بعد + +137 +00:11:05,390 --> 00:11:10,370 +ال بكالوريوس عليه أن يقوم بالتدريب أو التطوع أو + +138 +00:11:10,370 --> 00:11:15,590 +العمل المجاني أو عمل بأي طريقة كانت مع أي مؤسسة + +139 +00:11:16,130 --> 00:11:22,010 +بشرط أن تكون ذات خبرة في نفس المجال بمعنى طلابنا + +140 +00:11:22,010 --> 00:11:24,790 +إدارة العمل أو المحاسبة أو خارجين كلية الاقتصاد + +141 +00:11:24,790 --> 00:11:27,390 +والعلوم الإدارية عليهم أن يتوجهوا إلى المؤسسات + +142 +00:11:27,390 --> 00:11:31,390 +لطلب الخبرة وطلب التدريب العملي والتدريب الحقيقي + +143 +00:11:31,390 --> 00:11:34,130 +الفعلي ويمارسوا هذا العمل خلال فترات الأجازات + +144 +00:11:34,130 --> 00:11:37,330 +الصيفية وخلال فترات الأجازة بين الفصلين وأيضا خلال + +145 +00:11:37,330 --> 00:11:41,440 +وتواجدهم بالجامعةهذه هي الخبرة الحقيقية التي يحتاج + +146 +00:11:41,440 --> 00:11:46,360 +منها الطالب أن يسقل فيها علمه ويرى في الواقع + +147 +00:11:46,360 --> 00:11:51,280 +العملي خبراته مجسدة من خلال إنجازاته لأنشطة معينة + +148 +00:11:51,280 --> 00:11:54,420 +في هذه المؤسسات الموضوع الثالث هو الصلاحية للعمل + +149 +00:11:54,650 --> 00:11:58,190 +صلحية العمل، بعض الوظائف أو بعض العمال تحتاج إلى + +150 +00:11:58,190 --> 00:12:03,110 +أفراد ذوي إمكان يرقص صلاحيات أو مهارات مهمة معينة، + +151 +00:12:03,110 --> 00:12:07,010 +قدرات معينة، استعدادات أو مواهب معينة هذه الأمور + +152 +00:12:07,010 --> 00:12:11,970 +تتطلب من إدارة المؤسسات، المنظمات المجتمعة الغير + +153 +00:12:11,970 --> 00:12:15,700 +حكوميةأو منظمات الغير حكومية أو منظمات المجتمع + +154 +00:12:15,700 --> 00:12:19,880 +المدني أن تركز في موضوع اختيارات هؤلاء الأفراد + +155 +00:12:19,880 --> 00:12:24,880 +تصرفاتهم أسلوبهم كلامهم لبقتهم بمعنى إذا أردنا + +156 +00:12:24,880 --> 00:12:28,620 +اختيار موظف في العلاقات العامة يجب أن يكون مظهره + +157 +00:12:28,620 --> 00:12:32,260 +وأسلوب كلامه وطريقة تعامله وطريقة احترامه مع + +158 +00:12:32,260 --> 00:12:38,320 +الآخرين مميزة جدا هذه شرط أساسي لاختيارنا لهؤلاء + +159 +00:12:38,320 --> 00:12:42,710 +الموظفينبعض الأفراد إمكانياتهم متواضعة في موجود + +160 +00:12:42,710 --> 00:12:46,430 +مخاطبتهم مع الجمهور أو قدرتهم في النراح السلوكية + +161 +00:12:46,430 --> 00:12:51,830 +أو حسن التصرف مع الموظفين أو مع الجمهور متوسطة هذه + +162 +00:12:51,830 --> 00:12:56,750 +السلوكيات فيفضل أن يوضع في وظائف بعيدة عن التواجه + +163 +00:12:56,750 --> 00:13:01,070 +مع الجمهور بطريقة مباشرة لكنهم هيبدأوا في مجالهم، + +164 +00:13:01,070 --> 00:13:05,490 +هيبدأوا في أماكنهمأحيانًا نجد مثلًا موظفي + +165 +00:13:05,490 --> 00:13:08,370 +المتخصصين في مجال الحواسيب وتكنولوجيا المعلومات + +166 +00:13:08,370 --> 00:13:10,410 +قدرتهم عالية في التعامل مع الأدوات والأجهزة + +167 +00:13:10,410 --> 00:13:14,050 +الحاسوبية لكنهم متوسطة أو ضعيفة في تعاملهم مع + +168 +00:13:14,050 --> 00:13:17,970 +الأفراد وهذه يمكن لأنهم بيقدوا فترات طويلة وساعات + +169 +00:13:17,970 --> 00:13:25,490 +طويلة لعملهم داخل أماكن مغلقة وإتعاملهم مباشرة مع + +170 +00:13:25,490 --> 00:13:28,510 +الأجهزة الحواسيب والبرامج المختلفةأقم أربع هي + +171 +00:13:28,510 --> 00:13:33,090 +الصفات الشخصية الصفات الشخصية خاصة بالخلق والحسن + +172 +00:13:33,090 --> 00:13:38,130 +الخلق والاتزان الواعي بالمؤسسة واهدافها قدرته + +173 +00:13:38,130 --> 00:13:42,670 +كمهارات شخصية موجودة تتدرج سبحان الله بالنمو خلال + +174 +00:13:42,670 --> 00:13:47,320 +فترات عمره من حيث التعليم يؤثر فيهوالدين الإسلامي + +175 +00:13:47,320 --> 00:13:51,220 +والمنهج الإسلامي وأسلوب حياته مع زملاءه وأقاربه + +176 +00:13:51,220 --> 00:13:55,280 +وألي التعامل مع العقبات أو المشكلات الصفات الشخصية + +177 +00:13:55,280 --> 00:13:58,460 +هذا أمر مهم جدا قدرته على اتصاله والتواصل المهارات + +178 +00:13:58,460 --> 00:14:02,880 +الشخصية المهارات السلوكية هذه أمر خاص وامر مهم جدا + +179 +00:14:03,210 --> 00:14:06,670 +لذلك نجد أن كثير من البرامج التدريبية في المؤسسات + +180 +00:14:06,670 --> 00:14:09,570 +تركز على المهارات الشخصية أو المهارات الحياتية + +181 +00:14:09,570 --> 00:14:15,370 +وتحاول أن تعززها لتجعل هؤلاء الموظفين يدوي + +182 +00:14:15,370 --> 00:14:19,050 +إمكانيات تؤهلهم للعمل في المؤسسات المختلفة تقم + +183 +00:14:19,050 --> 00:14:23,390 +خمسة صفات نفسية الاستقرار النفسي والقدرة على + +184 +00:14:23,390 --> 00:14:28,700 +التوجه دائما إلى الله عز وجلفي الصعاب و في + +185 +00:14:28,700 --> 00:14:35,000 +المجالات العمل و دائما رغبة في العمل مع الآخرين + +186 +00:14:35,000 --> 00:14:39,140 +بروح العمل الجماعي و التضحية من أجل نجاح المؤسسات + +187 +00:14:39,140 --> 00:14:45,370 +عدم الرغبة في الأنانية أو ظهور بمظهريعني الانفراد + +188 +00:14:45,370 --> 00:14:51,450 +بهذا الشيء عن زملائه ضبط النفس في فترات طويلة خاصة + +189 +00:14:51,450 --> 00:14:58,590 +بموضوع الصبر والحلم ورغبة فيه أن يكون دائما قدوة + +190 +00:14:58,590 --> 00:15:04,190 +حسنة لزملائه ودائما يضع مخافة رب العالمين وتقوى + +191 +00:15:04,190 --> 00:15:09,870 +الله عز وجل دائما بين عينيه في جميع الحالاتالصفة + +192 +00:15:09,870 --> 00:15:15,070 +السادسة هي الياقة الجسمية الياقة الجسمية للموظفين + +193 +00:15:15,070 --> 00:15:24,330 +أمر هام جداً وتعزز قيمة المؤسسة دائما الامكانيات + +194 +00:15:24,330 --> 00:15:31,150 +الموجودة عند الإنسان لا حصر لها من بنية جسدية و + +195 +00:15:31,150 --> 00:15:35,210 +بنية نفسية و بنية عقلية رب العالمين خلق الإنسان في + +196 +00:15:35,210 --> 00:15:39,390 +أفضل صورةهذه المؤسسات تحاول أن تميز ما بين + +197 +00:15:39,390 --> 00:15:43,590 +الموظفين في انتقاء بعض الموظفين التي تناسب أو تظهر + +198 +00:15:43,590 --> 00:15:47,950 +المؤسسة بمظهر المؤسسة القوية الجادة و عندها قدرة + +199 +00:15:47,950 --> 00:15:52,150 +عالية على إنجاز والثقة فيها والمصداقية عندها أمر + +200 +00:15:52,150 --> 00:15:57,350 +هام جدا ننتقل لنقطة مهمة أخرى هي موضوع أهمية + +201 +00:15:57,350 --> 00:16:03,590 +الاختيار الأمثل أهمية الاختيار تكمن في نجاح + +202 +00:16:03,590 --> 00:16:08,300 +المؤسساتبمعنى الفعلية في عملية الاختيار تؤدي إلى + +203 +00:16:08,300 --> 00:16:13,100 +فعلية في أداء المؤسسات لأعمالها تحمل المنظمة + +204 +00:16:13,100 --> 00:16:17,480 +لمسئولياتها يعول على برامجها في عملية الاختيار + +205 +00:16:17,480 --> 00:16:23,100 +قدرة المؤسسة في توظيف أفضل الكفاءات المتقدمة لها + +206 +00:16:23,100 --> 00:16:27,040 +تعتمد على الموضوعية وعلاقاتها الطيبة مع المؤسسات + +207 +00:16:27,040 --> 00:16:29,660 +المختلفة سواء وزارات رسمية أو تجارية أو مؤسسات + +208 +00:16:29,660 --> 00:16:34,880 +أهلية لأن هؤلاء الموظفين هم حلقة الاتصالفاختيارهم + +209 +00:16:34,880 --> 00:16:39,800 +من البداية كموظفين فاعلين في المؤسسة بيفتح باب جيد + +210 +00:16:39,800 --> 00:16:43,100 +جدا للتعامل مع مختلف المؤسسات وبالتالي تحقيق + +211 +00:16:43,100 --> 00:16:49,700 +المؤسسة لإنجازاتها بطريقة مميزة دائما المكاسب التي + +212 +00:16:49,700 --> 00:16:53,080 +تطلع لهذه المنظمة من موضوع الاختيار أو كردد فعل أو + +213 +00:16:53,080 --> 00:16:58,360 +كنتيجة إيجابية أو كثمار تظهر على المؤسسة من خلال + +214 +00:16:58,360 --> 00:17:03,220 +منواقع الاختيار الجيد للموظفين الإنتاجيةمن سلع + +215 +00:17:03,220 --> 00:17:06,780 +وخدمات وأنشطة وبرامج وفعليات وأهداف تتزايد بشكل + +216 +00:17:06,780 --> 00:17:11,980 +ملحوظ سمعة المنظمة ومظهرها واحتمام الناس فيها + +217 +00:17:11,980 --> 00:17:17,900 +ووجودها في المجتمع وقدرتها لتحقيق الإنجازات وأيضا + +218 +00:17:17,900 --> 00:17:21,490 +قدرتها على المحافظة على الموظفينوإبقائهم لديا + +219 +00:17:21,490 --> 00:17:24,930 +لفترات طويلة أيضًا هذا يعتمد على حسن اختياره + +220 +00:17:24,930 --> 00:17:28,670 +للموظفين الموظف المناسب يوضع في الوظيفة المناسبة + +221 +00:17:28,670 --> 00:17:31,770 +بالتالي نضمن نجاح هذه الوظيفة واستقرار هذه الوظيفة + +222 +00:17:31,770 --> 00:17:34,710 +وقدرة هذه الوظيفة على خدمة باقي الوظائف داخل + +223 +00:17:34,710 --> 00:17:41,330 +المؤسسة أمر مهم لنشرحها المؤسسة في ختام جزئية + +224 +00:17:41,330 --> 00:17:47,300 +الخاصة بمعيار الاختيارننصح إنه دائرة شؤون الموظفين + +225 +00:17:47,300 --> 00:17:52,940 +تضع قائمة والقائمة checklist بسيطة فيها مجموعة من + +226 +00:17:52,940 --> 00:17:56,580 +البنود ويضع لكل هذه وكل band من هذه البنود لها + +227 +00:17:56,580 --> 00:18:02,040 +درجة معينةوالاستمارة هذه في المتقدمين لشغل هذه + +228 +00:18:02,040 --> 00:18:05,200 +الوظيفة توزع هذه الاستمارات على لجنة الاختيار + +229 +00:18:05,200 --> 00:18:10,280 +اتنين او تلت اشخاص وكل واحد فيهم يقيم الموظف + +230 +00:18:10,280 --> 00:18:15,500 +المتقدم من وجهة نظره الموضوعية اللي بدون اي تحيز + +231 +00:18:15,500 --> 00:18:22,020 +او امور شخصية ليضاع درجات في مقابل هذه البنود + +232 +00:18:22,020 --> 00:18:24,360 +المختلفة اللي ذكرناها + +233 +00:18:27,050 --> 00:18:30,650 +نأمل من الجميع الاستفادة ان شاء الله وأن يكون هذا + +234 +00:18:30,650 --> 00:18:35,750 +الأمر يعني خادم لإلهم في تطوير مهاراتهم وفي تعزيز + +235 +00:18:35,750 --> 00:18:39,730 +دور المؤسسات لاختيار موظفينهم نتقن في راعة الله + +236 +00:18:39,730 --> 00:18:42,070 +تغفيره والسلام عليكم ورحمة الله وبركاته + diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/9T0jQ3Iu_9k_raw.json b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/9T0jQ3Iu_9k_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..97c2c21783a11aa1a44fe6db8dafbcfa12062b45 --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/9T0jQ3Iu_9k_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 2352, "start": 4.94, "end": 23.52, "text": "بسم الله الرحمن الرحيم والحمد لله رب العالمين والصلاة والسلام على سيدنا محمد الآن موضوعنا 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في العادة + +20 +00:01:43,740 --> 00:01:50,780 +الوازع الديني يبقى أسباب دينية تدفع الناس تحفظ + +21 +00:01:50,780 --> 00:01:56,100 +الناس رغبة في رضا المولى عز وجل و أيضاً لأمور خاصة + +22 +00:01:56,100 --> 00:02:01,700 +بمحاسبة النفس وأيضاً لتعاليم الإسلام الموجودة بدور + +23 +00:02:01,700 --> 00:02:07,980 +دفع الزكاة والصدقات الأمر الثاني هو الدافع المادي + +24 +00:02:07,980 --> 00:02:12,400 +والدافع المادي هنا غريب شوية يعني له بعض + +25 +00:02:12,400 --> 00:02:16,740 +الغرابة في بعض الناس يتبرعوا كما أسلفنا يعني في + +26 +00:02:16,740 --> 00:02:20,760 +محاضرة سابقة أنه بعض الشركات تتبرع لأن هناك إلزام + +27 +00:02:20,760 --> 00:02:26,260 +في القانون بإلزام هذه الشركات بتبرعات أو إذا يعني + +28 +00:02:26,260 --> 00:02:30,680 +ما لم تقم بهذه التبرعات هي يعني في مطلقة الحرية + +29 +00:02:30,680 --> 00:02:35,880 +لكن التبرع سيخفف من وعاءها الضريبي بمعنى ما يقابل + +30 +00:02:35,880 --> 00:02:40,190 +للضريبة مبلغ معين استقطعنا هذا المبلغ منه جزء + +31 +00:02:40,190 --> 00:02:44,310 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00:04:36,060 +بنية صالحة إن شاء الله للجميع نشوف هذه التفاصيل و + +55 +00:04:36,060 --> 00:04:40,480 +نبدأها بأقوال بسيطة لأحد الشعراء الأفاضل أرحموا + +56 +00:04:41,390 --> 00:04:46,990 +من في الأرض يرحمهم من في السماء كذا عن سيد الرسل + +57 +00:04:46,990 --> 00:04:55,190 +فارحم بقلبك خلق الله وارعهم به تنال الرضا والعفو + +58 +00:04:55,190 --> 00:04:57,630 +عن زللِك + +59 +00:04:59,430 --> 00:05:05,510 +كلمات بسيطة ومفتاحية تشجع الناس وتلهم الناس رغبة + +60 +00:05:05,510 --> 00:05:10,730 +التبرع وتدفعهم دفعاً إلى المساهمة واللجوء لهذا + +61 +00:05:10,730 --> 00:05:16,770 +المجال لماذا يتبرع الناس؟ النفس البشرية جبلت على + +62 +00:05:16,770 --> 00:05:24,530 +حب الخير والعطاء والدوافع وراء هذا العطاء دائماً + +63 +00:05:24,530 --> 00:05:30,870 +متعددة ولغاية أن المجتمع تتغير وتتبدل وحاجات + +64 +00:05:30,870 --> 00:05:36,470 +الناس أيضاً تنمو وتتغير فصار + +65 +00:05:36,470 --> 00:05:40,450 +هناك رصد للإيش للدوافع اللي مطلوبة من الناس + +66 +00:05:41,730 --> 00:05:48,090 +لتحفيظهم أو لدفعهم أو لتعزيز رؤيتهم في مجال قيمة + +67 +00:05:48,090 --> 00:05:52,730 +التبرعات وحث الناس على موضوع هذا التبرعات الدوافع + +68 +00:05:52,730 --> 00:05:57,370 +الأربعة هي الدافع الديني والدافع النفسي والدافع + +69 +00:05:57,370 --> 00:06:01,710 +المادي والدافع الاجتماعي بداية الدافع الديني + +70 +00:06:01,710 --> 00:06:07,190 +الأجواء ثورة من الله عز وجل هذا يمكن أهم شيء + +71 +00:06:07,190 --> 00:06:11,060 +بيهدفه الناس من خلال التبرعات أيضاً قد يكون تكفيراً + +72 +00:06:11,060 --> 00:06:17,360 +عن الذنوب أو الخطايا فهذه من سبل رحمة من رب العباد + +73 +00:06:17,360 --> 00:06:23,940 +لمن قام بمعصية أو من قام ببعض الزلل في مجال يعني + +74 +00:06:23,940 --> 00:06:29,160 +علاقاته مع الناس يستغفر رب العالمين ويتوب إليه وأيضاً + +75 +00:06:29,160 --> 00:06:33,400 +يتبرع لبعض الناس يتبرع لتكفيراً عن الذنوب + +76 +00:06:33,400 --> 00:06:39,190 +دائماً الدافع الديني يعمل على تزكية النفس الله يبارك + +77 +00:06:39,190 --> 00:06:44,170 +للمتبرع في أمواله وصحته وأولاده ومجالات خبرته فهذه + +78 +00:06:44,170 --> 00:06:49,090 +الأمور رب العالمين كفلها للمؤمنين وإن الله مع + +79 +00:06:49,090 --> 00:06:53,010 +المحسنين كلمة وإن الله مع المحسنين وإن الله مع + +80 +00:06:53,010 --> 00:06:56,430 +المحسنين هذه كلمات في القرآن الكريم تحث الناس على + +81 +00:06:56,430 --> 00:07:01,370 +أن يكونوا من المحسنين والخوف من الله عز وجل لأن من + +82 +00:07:01,370 --> 00:07:07,080 +خالف شرع الله يتحمل مسئوليته في الدنيا والآخرة من + +83 +00:07:07,080 --> 00:07:12,800 +منع زكاة أو منع صدقة أو منع عمل خير في هذه الدنيا + +84 +00:07:12,800 --> 00:07:16,600 +فسيلقى جزاءه من الله في الدنيا والآخرة الدافع + +85 +00:07:16,600 --> 00:07:22,000 +الثاني هو الدافع النفسي الدافع النفسي هناك شعور + +86 +00:07:22,000 --> 00:07:26,720 +بالذنب والتأنيب أحياناً بيأتي من الضمير لعدم قدرته + +87 +00:07:26,720 --> 00:07:29,740 +على مساعدة المحتاجين بالذات في فترات النكبات + +88 +00:07:29,740 --> 00:07:33,380 +والحوادث فبالتالي دافع نفسي محرك لمشاعر الناس + +89 +00:07:33,380 --> 00:07:37,120 +أنه يساعدوا بعضهم البعض يؤازروا بعضهم البعض أذكر + +90 +00:07:37,120 --> 00:07:44,940 +أنه فيه زلزال حصل في مدينة القاهرة سنة 1993 وفي + +91 +00:07:44,940 --> 00:07:51,160 +هذا العام يعني تسبب الزلزال من قوته وشدته بتصدع + +92 +00:07:51,160 --> 00:07:56,600 +بعض المباني وانهيار عدد محدود من المباني يعني شكلت + +93 +00:07:56,600 --> 00:08:01,460 +هذه رأي عام وخوف وهلع بين الناس لدرجة أن هناك من + +94 +00:08:01,460 --> 00:08:06,640 +يعني يسكنوا في الأبراج السكنية المرتفعة صاروا + +95 +00:08:06,640 --> 00:08:12,100 +يلجأوا إلى المنتزهات الخاصة أو الحدائق الخاصة + +96 +00:08:12,100 --> 00:08:17,310 +والنوادي الخاصة الهدف منها أن ينعموا ببعض راحة + +97 +00:08:17,310 --> 00:08:21,550 +وطمأنينة لأن سقوط بعض المباني أثار رعب ما بين الناس + +98 +00:08:21,550 --> 00:08:26,830 +وبالتالي عندما تحركت بعض إدارات المؤسسات بفتح + +99 +00:08:26,830 --> 00:08:30,670 +أبوابها لاستقبال الناس ويعني يبيتهم في يدي النوادي + +100 +00:08:30,670 --> 00:08:36,010 +خفف من حدة الهلع واستوعب يعني رغبات وحاجات معينة + +101 +00:08:36,010 --> 00:08:40,010 +عند الناس قم اثنان حب التقديم لآخرين مقابل هذه + +102 +00:08:40,010 --> 00:08:44,930 +التبرع الناس بيحب أن يكون على المنصة يتم تقديم + +103 +00:08:44,930 --> 00:08:49,650 +الشكر له وكلمات طيبة التي يعني تقدم لهذا المتبرع + +104 +00:08:49,650 --> 00:08:56,630 +ده مبلغ عالي جداً من الأثر الإيجابي في نفسه وفي + +105 +00:08:56,630 --> 00:08:59,670 +رغبته في تقديم المزيد من هذه الأعمال الخيرة + +106 +00:08:59,670 --> 00:09:03,630 +ثلاثة حب تخليد ذكراه بعد الموت مقابل بعض التبرعات + +107 +00:09:03,860 --> 00:09:09,180 +لاقي كثير من المؤسسات تخليد ذكرى بعض الأشخاص من + +108 +00:09:09,180 --> 00:09:12,460 +خلال تبرعات أو صناديق مالية أو مباني وإنشاءات + +109 +00:09:12,460 --> 00:09:17,980 +تحمل اسم المتبرعين أربعة الخوف من المرض والخوف + +110 +00:09:17,980 --> 00:09:26,250 +من الحسد دائماً المتبرع على يقين بأن الله سبحانه + +111 +00:09:26,250 --> 00:09:33,110 +وتعالى سيرفع عنه بهذا التبرع من الأمراض والحسد ما + +112 +00:09:33,110 --> 00:09:38,530 +سيفيده في حياته الدافع الثالث هو الدافع المادي + +113 +00:09:38,530 --> 00:09:42,870 +الاستفادة من هذا المتبرع يعني المتبرع يستفيد من + +114 +00:09:42,870 --> 00:09:45,970 +هذا التبرع في أثناءه من بعض الضرائب المستحقة عليه + +115 +00:09:45,970 --> 00:09:50,770 +للدولة لأنه هو دفع المبالغ دفعه للضرائب فبعض هذه + +116 +00:09:50,770 --> 00:09:55,170 +الضرائب أو المبالغ عندما يخرجها إلى وجه الله تعالى + +117 +00:09:55,170 --> 00:09:59,750 +فسيتم كتابة له الأجر وفي نفس الوقت يخفف عن حاله + +118 +00:09:59,750 --> 00:10:03,030 +الضرائب فكثير من الناس بيقوم بهذا العمل الدافع + +119 +00:10:03,030 --> 00:10:09,660 +الاجتماعي يتبرع الشخص نتيجة للضغوط بتعرضها أحياناً من + +120 +00:10:09,660 --> 00:10:13,080 +الأهل أو أصدقاء أو قريب فيه ضوء من التخجيل أنه + +121 +00:10:13,080 --> 00:10:17,220 +تبرع لأصدقائك وأهلك وقريب من المجتمع نفسه يعني + +122 +00:10:17,220 --> 00:10:22,080 +احنا بنفكر أن ضغط المجتمع بيوجه التجار بيخاطب + +123 +00:10:22,080 --> 00:10:25,000 +التجار وينكم يا تجار احنا فيه أنا صارت مأساة + +124 +00:10:25,000 --> 00:10:29,020 +فالتجار بيتحركوا الهدف منه خدمة هذا المجتمع أو + +125 +00:10:29,020 --> 00:10:32,800 +مساعدة المنطقة في هذا الحيث ثلاثة من الحفلات جمعت + +126 +00:10:32,800 --> 00:10:37,410 +تبرعات ولسيمة إذا كانت شخصيتها مرموقة فلقيت في + +127 +00:10:37,410 --> 00:10:44,610 +عملية جمع التبرعات يريد بعض الناس أن يظهروا أن هم + +128 +00:10:44,610 --> 00:10:48,510 +ناس معروفين واللي هم أيادي خير وبالتالي إذا + +129 +00:10:48,510 --> 00:10:52,910 +كانت شخصية وبأخص عفواً إن إذا كانت شخصية مشهورة + +130 +00:10:52,910 --> 00:10:57,070 +فإننا نلاقي كثير منهم يتوجه إلى هذا التبرع لتخليد أو + +131 +00:10:57,070 --> 00:11:01,810 +لنشر مبادئ معينة أو فكرته أو مدى إسهامته في خدمة + +132 +00:11:01,810 --> 00:11:06,760 +المجتمع الدراسات كلها بتحكي أنه بيمكن الدافع المادي + +133 +00:11:06,760 --> 00:11:12,400 +يعني من أقوى الدوافع اللي بتعزز رغبة الناس في + +134 +00:11:12,400 --> 00:11:17,820 +التوجه إلى التبرع وقاية النفس من الشح والبخل ما + +135 +00:11:17,820 --> 00:11:21,880 +يوقع شح نفسه فأولئك هم المفلحون وبالتالي أنك توقع + +136 +00:11:21,880 --> 00:11:26,020 +شح نفسك بيأتي من عملية التبرع وقاية النفس من مصارع + +137 +00:11:26,020 --> 00:11:30,320 +سوء العاقبة ذكر فيه فرد فيه يعني فوائد الصدقات + +138 +00:11:30,320 --> 00:11:34,290 +والفرد في المجتمع دائماً معرفة المداخل يمكن حتى + +139 +00:11:34,290 --> 00:11:38,130 +الناس على تبرع بهذه... بهذه المقام والمنظمات يكون + +140 +00:11:38,130 --> 00:11:42,010 +الأمور الداعمة والحافظة للمؤسسات غير الحكومية + +141 +00:11:42,010 --> 00:11:48,710 +كلمات بسيطة لماذا يتبرع الناس؟ إجابات إلهية ودوافع + +142 +00:11:48,710 --> 00:11:53,490 +وأسبابها العميقة في نفسهم، إذا أردت أن تحصل على التبرع + +143 +00:11:53,490 --> 00:11:57,770 +فيجب أن تكون ملمًّا بهذه المحاور الأربعة، قارئ + +144 +00:11:57,770 --> 00:12:03,390 +متمارس في المجال النفسي للمتبرعين، و أيضا ممارس + +145 +00:12:03,390 --> 00:12:08,090 +فاعل للعلاقات الاجتماعية بين الناس، وعلى إيمان قوي + +146 +00:12:08,090 --> 00:12:12,430 +من خلال قراءة القرآن والحديث الشريفة أن تتعزز + +147 +00:12:12,430 --> 00:12:18,210 +لهجتك وأسلوبك وكلماتك وانطباعاتك وتعبيراتك مع + +148 +00:12:18,210 --> 00:12:21,650 +الناس بأنها توجهها الأساسي هو توجه الله تعالى. + +149 +00:12:21,650 --> 00:12:27,570 +وأيضا موضوع التبرع يعني الاستفادة المادية، أنه مدام + +150 +00:12:27,570 --> 00:12:33,730 +عملك خيرا ستؤجر عنه، وسيكون لك يعني وقاية لك من + +151 +00:12:33,730 --> 00:12:39,710 +مغرم الضرائب، نشكر لكم اهتمامكم وحسن إنصاتكم. + +152 +00:12:39,710 --> 00:12:41,410 +والسلام عليكم ورحمة الله وبركاته diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/A9GZpVwe87k_raw.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/A9GZpVwe87k_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..4c43bf7a7f9e7f9b8673a234df1053feaa861fa3 --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/A9GZpVwe87k_raw.srt @@ -0,0 +1,416 @@ +1 +00:00:04,980 --> 00:00:08,180 +بسم الله الرحمن الرحيم والحمد لله رب العالمين + +2 +00:00:08,180 --> 00:00:11,420 +الطريقة الرابعة لجمع التبرعات من خلال تبرعات + +3 +00:00:11,420 --> 00:00:24,680 +العقارية ال + +4 +00:00:24,680 --> 00:00:33,710 +real estate او العقار يعتبر من اهمالأصول التي + +5 +00:00:33,710 --> 00:00:37,170 +تتعتمد عليها المؤسسات والمؤسسات الغير حكومية في + +6 +00:00:37,170 --> 00:00:42,250 +إدارة عمالها وأنشطتها وتوليد أرباحها أرباحها + +7 +00:00:42,250 --> 00:00:46,550 +الهادفة لتمويل أنشطتها ومسيرتها والانفاق على + +8 +00:00:46,550 --> 00:00:51,270 +مصاريفها وتكاليفها وليس منها أهداف ربحية تعود على + +9 +00:00:51,270 --> 00:00:53,930 +مجلس الإدارة أو ملاكة لأن لا يوجد ملاك لهذه + +10 +00:00:53,930 --> 00:00:58,690 +المؤسساتالأمور العقارية بتكون واضحة للعيال و بتكون + +11 +00:00:58,690 --> 00:01:05,290 +مؤثرة جدا في فعلية المؤسسات و صمودها و نسميها الـ + +12 +00:01:05,290 --> 00:01:08,170 +stability أو الاستقرار اللي موجود خاص بالمؤسسات + +13 +00:01:08,170 --> 00:01:15,850 +يعني المؤسسات أجمالا التي تمتلك أو لديها تبرعات أو + +14 +00:01:15,850 --> 00:01:21,630 +لديها إدارة لأصول عقارية أصولمن الأقارات تتميز + +15 +00:01:21,630 --> 00:01:28,350 +بالعديد من الخصائص وهذه الخصائص فيها استقرار فيها + +16 +00:01:28,350 --> 00:01:33,950 +انخفاض المخاطرة فيها قدرتها على مواجهة الأزمات + +17 +00:01:33,950 --> 00:01:40,130 +قدرتها على توليد توليد دخل يمول مجال عملها + +18 +00:01:40,130 --> 00:01:45,340 +وانشطتها يفيدها في موضوع الاستمراريةنسميها احنا + +19 +00:01:45,340 --> 00:01:48,520 +بالإنقليزي الـ Sustainability أو الاستمرارية أو + +20 +00:01:48,520 --> 00:01:55,120 +الـ Day moment الأنشطة تستطيع أن توظف العديد من + +21 +00:01:55,120 --> 00:02:01,760 +الأنشطة وتستعين بعدد كبير من العاملين ويكون لها + +22 +00:02:01,760 --> 00:02:07,680 +صورة مجتمعية مشرفة ولها اهتمامات من قبل العديد من + +23 +00:02:07,680 --> 00:02:12,280 +المؤسساتلو ضفنا اللي يمتلك الأقارات فهو يستطيع + +24 +00:02:12,280 --> 00:02:18,520 +يمتلك قرارات فعالة يستطيع أن يوجه العديد من + +25 +00:02:18,520 --> 00:02:22,920 +المؤسسات التي تعمل في نفس المجال يستطيع أن تبادر + +26 +00:02:24,230 --> 00:02:29,130 +تبادر بحملات وتبادر بفعليات وهي على أرضية صلبة + +27 +00:02:29,130 --> 00:02:36,650 +تستطيع أن تخرج من عندها قيادات يعني تتوجه للعمل + +28 +00:02:36,650 --> 00:02:42,890 +الخير بقوة وثبات وباعتزاز بإمكانيتها وأضيف لذلك + +29 +00:02:42,890 --> 00:02:47,150 +العديد من الأفكار التي يعني ممكن إضافتها للمؤسسات + +30 +00:02:47,150 --> 00:02:52,200 +التي تمتلك العقاراتو ايضا يعني اناوهي لمثال بسيط + +31 +00:02:52,200 --> 00:02:57,160 +قامت فيه مجموعة من الإخوة و الناس المتبرعين و + +32 +00:02:57,160 --> 00:02:59,880 +الإخوة الأفاضل تبرعوا بقطعة أرض لمعهد الأمل + +33 +00:02:59,880 --> 00:03:06,740 +للأيتام كمثال مثال أن .. مثال أن معهد الأمل + +34 +00:03:06,740 --> 00:03:13,750 +للأيتام في قطاع غزةهذا المعهد له قطعة أرض كبيرة + +35 +00:03:13,750 --> 00:03:20,370 +تبرع فيها من فترة طويلة تقريبا تقريبا 80 عامة قطعة + +36 +00:03:20,370 --> 00:03:24,250 +الأرض تم عمل عليها بعض المباني والانشئات الخاصة + +37 +00:03:24,250 --> 00:03:29,250 +بالمعهد وتم تأجير قطعة أرض هنا شارع رئيسي تم تأجير + +38 +00:03:29,250 --> 00:03:34,830 +هنا شارع رئيسي تم تأجير أو تم عمل مباني تتأجير هذه + +39 +00:03:34,830 --> 00:03:38,850 +قطعة الأرض تم تأجيرهاوالحصول على ريع من خلالها + +40 +00:03:38,850 --> 00:03:46,690 +وهذا الريع تم فيه عملية توليد لدخول للثواقم + +41 +00:03:46,690 --> 00:03:50,970 +العاملة الإدارية والاكاديمية والصحة والناس اللي + +42 +00:03:50,970 --> 00:03:56,410 +موجودين في المعهد وتم عمل مباني مباني تجارية في + +43 +00:03:56,410 --> 00:03:59,370 +هذا الشارع أيضا في هذا المبنى عمل مباني تجارية + +44 +00:03:59,370 --> 00:04:04,410 +مقسمة إلى مكاتب هذا الشارع عام تم تقسيمه إلى مكاتب + +45 +00:04:05,140 --> 00:04:11,880 +ومحلات تجارية .. محلات تجارية تم تأجيرها إلى + +46 +00:04:11,880 --> 00:04:18,280 +العديد من مؤسسات القطاع الخاص أيضا ريحها عاد ب .. + +47 +00:04:18,280 --> 00:04:26,020 +بعوائد مميزة لإدارة هذا المعهدقطعة الأرض أيضًا قام + +48 +00:04:26,020 --> 00:04:31,140 +عليها إقامة بعض المباني التخص المعهد هذه المباني + +49 +00:04:31,140 --> 00:04:36,760 +في هذه المناطق كانت يعني مطرح تقديم خدمات لمؤسسات + +50 +00:04:36,760 --> 00:04:40,320 +دولية ومؤسسات محلية وأحيانًا تعقد فيها فعاليات + +51 +00:04:40,320 --> 00:04:47,080 +حكوميةمسرح كبير وقاعات ورشات عمل وقاعات للتدريب + +52 +00:04:47,080 --> 00:04:49,920 +وقاعات للاجتماعات وقاعات للاصدافة العديد من + +53 +00:04:49,920 --> 00:04:52,680 +المولين كانوا يلجأوا إلى مهد الأم الأيتام ودفع + +54 +00:04:52,680 --> 00:04:56,200 +مبالغ نقدية مقابل استعمال هذه القاعات عوضا عن أن + +55 +00:04:56,200 --> 00:05:00,070 +يذهبوا إلى قاعات فندقيةيعني أقولك أنا بدي أدفع + +56 +00:05:00,070 --> 00:05:05,810 +تبرع للمعهد لاستئجار قاعته اللي هي بتنفع لإيقام + +57 +00:05:05,810 --> 00:05:09,050 +ورشات عمل ولا أني أروح مثلا لفندق أني أدفع فيه هذه + +58 +00:05:09,050 --> 00:05:14,610 +المبالغ للفنادق الأفكار كانت بسيطة وكانت فعالة جدا + +59 +00:05:14,610 --> 00:05:19,650 +ومجهود يعني من خلال عقوب من الزمن لأكثر من مجلس + +60 +00:05:19,650 --> 00:05:23,930 +إدارة عقب على هذا المعهدوفّرت دعم ليه مجموعة من + +61 +00:05:23,930 --> 00:05:28,130 +الأيتام على مدار أعماره وكان هناك تعليم الفن + +62 +00:05:28,130 --> 00:05:33,250 +وتعليم الأكاديمي الطبيعي وكان رعاية للأيتام ولأسر + +63 +00:05:33,250 --> 00:05:37,150 +الأيتام وكفلات للأيتام موجودين مقيمين في المعهد + +64 +00:05:37,150 --> 00:05:41,910 +وفيهم أيضا مرعاة لأيتام خارج هذا المعهد الفكرة + +65 +00:05:41,910 --> 00:05:46,310 +بدأت من وجود العقارقطعة الأرض والمباني والانشآت + +66 +00:05:46,310 --> 00:05:51,470 +وفّرت الدعم والاستمرارية والدايمومة لأنشطة لسنوات + +67 +00:05:51,470 --> 00:05:56,310 +متطاقد طويلة ومتتالية لهذا المعهد الفكرة تقوم على + +68 +00:05:56,310 --> 00:06:03,010 +وجود عقار يكون مدرن للدخل بمعنى هذا الأمر ممكن + +69 +00:06:03,010 --> 00:06:09,390 +نقيس عليه نشاطمدرسي أو نشاط مستشفى صحية خدماتية + +70 +00:06:09,390 --> 00:06:15,570 +بأسعار رمزية ملجأ للأيتام أو دار أو مسجد عليها + +71 +00:06:15,570 --> 00:06:19,550 +أيضا وجود دار للمناسبات لتقديم بعض الخدمات للمجتمع + +72 +00:06:19,550 --> 00:06:24,050 +المحليالأفكار كثيرة والعقار يعتبر مصدر أساسي + +73 +00:06:24,050 --> 00:06:27,950 +لتوليد الدخل ليد المؤسسات وهناك نبضة بسيطة في يد + +74 +00:06:27,950 --> 00:06:32,730 +الكتاب عن هذه العمل لأن حصول العقار مش بالأمر + +75 +00:06:32,730 --> 00:06:37,370 +الهيم وتوجد الآن جهات موجودة في مختلف الدولة + +76 +00:06:37,370 --> 00:06:40,970 +الإسلامية اللي هي وزارة الأوقاف واشئون دينية التي + +77 +00:06:40,970 --> 00:06:47,080 +تتولى إدارة أوقاف أملاك وعقارات وشقق ومحلاتتم تبرع + +78 +00:06:47,080 --> 00:06:51,180 +فيها من قبل العديد من الأشخاص قبل وفاتهم أو بعد + +79 +00:06:51,180 --> 00:06:55,680 +وفاتهم لتكون وقف لوجه الله تعالى وريح يذهب يتم + +80 +00:06:55,680 --> 00:06:59,980 +إدارته من قبل وزارة الأوقاف فبالتالي الجمعية تعمل + +81 +00:06:59,980 --> 00:07:03,920 +بنفس أفكار تقوم بيها مؤسسة حكومية كبيرة هي وزارة + +82 +00:07:03,920 --> 00:07:07,140 +الأوقاف وشؤون الدنيا ناخد فكرة يعني ما تم سرده في + +83 +00:07:07,140 --> 00:07:09,880 +هذا الكتاب عن هذا الموضوع المقصود بالتبرعات + +84 +00:07:09,880 --> 00:07:13,640 +العقارية كل ما تشمله من أراضي ومباني وعمارات + +85 +00:07:13,640 --> 00:07:19,980 +ومزارع وبيوتأي شيء عقاري يمكن المنظمة الغير حكومية + +86 +00:07:19,980 --> 00:07:24,620 +أن تحصل عليه أو توقف هذا العقار لمصلحتها من خلال + +87 +00:07:24,620 --> 00:07:27,980 +التأجير أو الاستفادة من داخلها لصالح مشاريها + +88 +00:07:27,980 --> 00:07:32,080 +العقار نفسه ممكن يكون مقار لإلها ممكن تستفيد منه + +89 +00:07:32,080 --> 00:07:35,740 +ممكن تأجره ممكن تحوله لمشاريع معينة ممكن تستضيف + +90 +00:07:35,740 --> 00:07:40,320 +مؤسسات تانية ممكن تعملوا بالنشاط مدرسة أو روضة أو + +91 +00:07:40,320 --> 00:07:45,070 +مكان لتعليم المهني أو ملجأ للأيتامأو مكان لتقديم + +92 +00:07:45,070 --> 00:07:50,310 +خدمات لبعض الأرامل أو غبّات البيوت وممكن مكان + +93 +00:07:50,310 --> 00:07:55,690 +لإسكان العجزة أو المسنين المجال العقاري واسع ولا + +94 +00:07:55,690 --> 00:08:03,060 +يوجد له حدود معينةلكن خدماته المتعددة تحتاج إلى + +95 +00:08:03,060 --> 00:08:07,540 +البداية القوية أو الحصول على نواة لهذه الأنشطة وهو + +96 +00:08:07,540 --> 00:08:10,220 +من خلال العقارات ما تم سرده في الكتابة كان محدودا + +97 +00:08:10,220 --> 00:08:16,600 +وبسيطا لكن نجيد من أن أعزائنا طلاب طلاب أنه يهتموا + +98 +00:08:16,950 --> 00:08:21,350 +بموضوع بهذا الأمر بشكل عالي جدا ويفكروا فيه بإطار + +99 +00:08:21,350 --> 00:08:28,610 +واسع ونجد العديد من الأماكن التي تتشرف عليها وزارة + +100 +00:08:28,610 --> 00:08:32,550 +الأوقاف والشؤون الدينية هي مثال حي لإدارة عقارات + +101 +00:08:32,550 --> 00:08:40,810 +تولد دخل وهذا الدخل يولد أنشطة وفعليات تخدم الأمور + +102 +00:08:40,810 --> 00:08:45,430 +الدينية مثل متابعة المساجد وترميمها وطواقم العاملة + +103 +00:08:45,430 --> 00:08:49,670 +في هذه المساجدنشكر لجميع اهتمامهم وحسن صادقهم + +104 +00:08:49,670 --> 00:08:50,930 +والسلام عليكم ورحمة الله وبركاته + diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/CYfYZpQZSRA_postprocess.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/CYfYZpQZSRA_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..9339d3dc18ab62b55519e9ccdd9094db6c7930c2 --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/CYfYZpQZSRA_postprocess.srt @@ -0,0 +1,700 @@ +1 +00:00:04,960 --> 00:00:07,860 +بسم الله الرحمن الرحيم والحمد لله رب العالمين + +2 +00:00:07,860 --> 00:00:11,600 +لقاءنا الآن في الباب التالت هيتكلم على موضوع + +3 +00:00:11,600 --> 00:00:15,420 +المتطوعون في المنظمات الغير حكومية موضوع المتطوعون + +4 +00:00:15,420 --> 00:00:20,760 +موضوع مهم جدا لإنه بيحشد عدد كبير من الأفراد من + +5 +00:00:20,760 --> 00:00:24,860 +مختلف الفئات والإمكانيات والمهارات والعلوم + +6 +00:00:24,860 --> 00:00:31,890 +والأعمار حتى ليكونوا فاعلين في المؤسساتو مش هيكون + +7 +00:00:31,890 --> 00:00:34,750 +ليلهم حتى ثقة كبيرة في المؤسسة أو ضغط مالي على + +8 +00:00:34,750 --> 00:00:38,510 +المؤسسة والمتطوعون اليوم هم بيطلبوا العمل في هذه + +9 +00:00:38,510 --> 00:00:42,750 +المؤسسة على سبيل الخدمة، سبيل الخبرة، على سبيل + +10 +00:00:42,750 --> 00:00:48,410 +تحقيق مهارة معينة أو التحقق من أمور معينة أو أمور + +11 +00:00:48,410 --> 00:00:52,590 +أكاديمية أو متطلبات دراسيةفي منهم رغبة في خدمة + +12 +00:00:52,590 --> 00:00:55,950 +المجتمع في منهم المتطوعون رغبة في خدمة هذه + +13 +00:00:55,950 --> 00:00:59,570 +المؤسسات في رغبة منهم في بناء علاقات في عندهم + +14 +00:00:59,570 --> 00:01:04,310 +أوقات فارغة و ممكن يستغيروا هذه الأوقات في تحقيق + +15 +00:01:04,310 --> 00:01:08,890 +شيء في منهم بيربوا في تحقيق ذاتهم أو مساعدة + +16 +00:01:08,890 --> 00:01:13,550 +الآخرين بيحبوا موضوع مساعدة الآخرين في منهم بطريقة + +17 +00:01:13,550 --> 00:01:17,130 +صدفة مع زميله إجا في زيارة فأصبح من المتطوعين في + +18 +00:01:17,130 --> 00:01:23,550 +هذه المؤسسة بطريقة معينةالمتطوعون كادر كبير وبحر + +19 +00:01:23,550 --> 00:01:31,150 +واسع ومجالاته متعددة وتخدم هذه المؤسسات بقوة وبدعم + +20 +00:01:31,150 --> 00:01:35,650 +عالي جدا لأن المؤسسة إمكانياتها محدودة وقدرتها + +21 +00:01:35,650 --> 00:01:40,270 +لتوفير المال أو دعم المالي أو الميزانية الخاصة + +22 +00:01:40,270 --> 00:01:45,670 +فيها لموظفينها محدود جدالكن في المقابل المتطوعون + +23 +00:01:45,670 --> 00:01:49,750 +هم لا يمثلوا عباء للمؤسسة لكنه يقتل المؤسسة برغبة + +24 +00:01:49,750 --> 00:01:54,710 +و بمحبة و بفترة مؤقتة بيكونوا في العادة أو فترات + +25 +00:01:54,710 --> 00:01:59,410 +متقطعة و بيقدموا أدوار لفترات معينة و بيذهبوا + +26 +00:01:59,410 --> 00:02:03,090 +لأعمالهم قد تكون أدوارهم مع أنها محدودة أو بسيطة + +27 +00:02:03,090 --> 00:02:07,930 +أو جزئية أو متقطعة لكنها في تكاتفهم مع بعض تكون + +28 +00:02:07,930 --> 00:02:11,110 +منفعة لها دي المؤسسة علشانك احنا في بداية هذا + +29 +00:02:11,110 --> 00:02:15,300 +اللقاء الأول بنقولمفهوم و أهمية التطوع يعني احنا + +30 +00:02:15,300 --> 00:02:21,180 +لما بنقول ان التطوع هو ظاهرة اليوم تستحق تستحق + +31 +00:02:21,180 --> 00:02:28,940 +الاحترام التطوع كبداية هنتكلم على مفهوم التطوع و + +32 +00:02:28,940 --> 00:02:36,740 +هنتكلم على أهمية التطوع والتطوع + +33 +00:02:38,610 --> 00:02:44,570 +والتطوع من خلال نظرة الناس عن موضوع المتطوعين أو + +34 +00:02:44,570 --> 00:02:51,110 +الـ Volunteers اليوم هنلاقي المؤسسات تشجع الكثير + +35 +00:02:51,110 --> 00:02:55,790 +من أبناء المؤسسات الأكاديمية ليكونوا متطوعين وعشان + +36 +00:02:55,790 --> 00:02:58,850 +هيك ننادي أيضًا للمؤسسات المنظمات الغير حكومية أن + +37 +00:02:58,850 --> 00:03:02,450 +يكون عندها برنامج واضح لموضوع التطوع ويكون عندها + +38 +00:03:02,450 --> 00:03:06,430 +خطة مدروسة وسنوية لموضوع التطوعيعني المتطور لما + +39 +00:03:06,430 --> 00:03:11,090 +يذهب للمؤسسة ما يكونش عبق على المؤسسة ويكون موجود + +40 +00:03:11,090 --> 00:03:13,770 +في هذه المؤسسة فاضي بدون أشغال، لأ يحتاج اللي يكون + +41 +00:03:13,770 --> 00:03:19,230 +وقته ومجهوده في هذه المؤسسة موظف فعلا لتحقيق + +42 +00:03:19,230 --> 00:03:23,070 +إنجازات أو أهداف أو مشاركة في أنشطة يحتاج هذه + +43 +00:03:23,070 --> 00:03:27,090 +المؤسسةيمكن على سبيل التطور احنا هنا في الجامعة و + +44 +00:03:27,090 --> 00:03:30,610 +في كلية الاقتصاد العلمي الإدارية بناخد عدد كبير من + +45 +00:03:30,610 --> 00:03:34,350 +طلابنا بنشركهم معانا في المؤتمرات يكونوا هم في ال + +46 +00:03:34,350 --> 00:03:38,630 +genre الاستقبال و الترحيب و التنسيق و الاتصال و + +47 +00:03:38,630 --> 00:03:41,950 +عدد كبير منهم لما بنعمل معارض خاصة بال .. معارض + +48 +00:03:41,950 --> 00:03:44,950 +السنوية الخاصة بالكليةبرضه و بنستعيد مع عدد كبير + +49 +00:03:44,950 --> 00:03:47,190 +من الطلاب أن يكونوا موجودين في أوقات مختلفة و + +50 +00:03:47,190 --> 00:03:50,010 +يساعدونا في مجالات عملنا و ياخدوا خبرات منها + +51 +00:03:50,010 --> 00:03:54,190 +يساعدونا برضه في فعليات بتقوم بيها الكلية تواصل + +52 +00:03:54,190 --> 00:03:57,450 +مثلا video conference مع جامعات زميلة لإنا في + +53 +00:03:57,450 --> 00:04:00,490 +الضفف الغربي أو مع بعض مؤسسات لما بنعمل ورشات عمل + +54 +00:04:00,960 --> 00:04:04,320 +لقاءات والصدافات مع بعض الشخصيات أو المؤسسات داخل + +55 +00:04:04,320 --> 00:04:08,520 +الجامعة أو نروح لهم زيارات للطلبة نطلع معاهم + +56 +00:04:08,520 --> 00:04:12,800 +فمنوفرهم جوء أو مناخ عملي أن يستفيدوا ويورفوا + +57 +00:04:12,800 --> 00:04:16,860 +مهاراتهم وإمكانياتهم مع مؤسسات المجتمع الغير + +58 +00:04:16,860 --> 00:04:19,380 +حكومية أو أحيانا المؤسسات الحكومية أو المؤسسات + +59 +00:04:19,380 --> 00:04:24,340 +الخاصة التطوع باب مفتوح للجميع وباب نعزز فيه ونطلب + +60 +00:04:24,340 --> 00:04:27,660 +فيه الجميع كمؤسسات أو كأفراد يهتموا بهذا المجال + +61 +00:04:27,660 --> 00:04:33,470 +لأنه موضوع تطوع يكسب الخبراتويكسب الدافعية ويكسب + +62 +00:04:33,470 --> 00:04:38,250 +المعرفة ويكسب الفهم ويكسب العلاقات ما بين الاطلاف + +63 +00:04:38,250 --> 00:04:43,490 +سواء جهة متطوعة او جهات مستقبل لها او للتطوع في + +64 +00:04:43,490 --> 00:04:49,590 +احنا عندنا بداية نسترجع بعض الكلمات البسيطة قال + +65 +00:04:49,590 --> 00:04:55,940 +عليه الصلاة والسلامإن لله تعالى أقوامًا يختصهم + +66 +00:04:55,940 --> 00:05:03,810 +بالنعم لمنافع العباد ويقرها فيهم ما بدلوهافإذا + +67 +00:05:03,810 --> 00:05:12,310 +منعوها نزعها منهم فحولها إلى غيرها كمان + +68 +00:05:12,310 --> 00:05:20,290 +هتلاقي أن رب العالمين اختص ببعض الناس مواقع ريادية + +69 +00:05:20,290 --> 00:05:26,940 +ومواقع خدماتية لخدمة غيرهم من البشرطول ما هم + +70 +00:05:26,940 --> 00:05:30,480 +فاعلين في هذه الأماكن رب العالمين بينعم عليه + +71 +00:05:30,480 --> 00:05:37,320 +برحمته و برضاه و بالتالي يعزز و يوفر لإلهم سبل + +72 +00:05:37,320 --> 00:05:42,880 +النجاح لأداء هذه الأعمال قال الشعر إذا هبّت رياحك + +73 +00:05:42,880 --> 00:05:50,140 +فاغتنمها فإن لكل خافقة سكون ولا تغفل عن الإحسان + +74 +00:05:50,140 --> 00:05:58,970 +فيها فما تدري السكون متى يكونكلمات بسيطة بس تدفع + +75 +00:05:58,970 --> 00:06:03,830 +للهمة والنشاط والهمة والنشاط عندما نود أن نترجمها + +76 +00:06:03,830 --> 00:06:08,830 +على أرض الواقع فهي التطوع فموضوعنا بالنسبة لتطوع + +77 +00:06:08,830 --> 00:06:13,270 +هو أساسي في المنظمات الخارجية والعالم العربي + +78 +00:06:13,270 --> 00:06:19,270 +والإسلام اليوميعني بدأ يهتم بموضوع التطوع وبدأت + +79 +00:06:19,270 --> 00:06:23,810 +المؤسسات الأكاديمية وبعض المؤسسات المجتمع المحلي + +80 +00:06:23,810 --> 00:06:27,930 +أو الغير حكومية تشجع على موضوع التطوع بخلاف التطوع + +81 +00:06:27,930 --> 00:06:32,630 +انه ظهر قديما في مؤسسات كثيرة غربيةوالتطوع له + +82 +00:06:32,630 --> 00:06:36,830 +إحصائياته موجودة هنا إحصائيات عالية موجودة والتطوع + +83 +00:06:36,830 --> 00:06:41,070 +أصبح منظومة عالمية بساعات عمل من إتنين لأربع ساعات + +84 +00:06:41,070 --> 00:06:45,970 +عمل عدد ساعات العمل متطوعين ضخمة وبالتالي يعني + +85 +00:06:45,970 --> 00:06:52,230 +تفتح أفاق ممتازة جداً لتقديم خدمات عديدة للمجتمع + +86 +00:06:52,230 --> 00:06:58,030 +وتطوير في المجتمع ومؤسساته دائما التطوع يستوع بعدد + +87 +00:06:58,030 --> 00:07:02,400 +ضخم من الأفرادوالتطوع لهم مزاى إنه لا يشكل أي + +88 +00:07:02,400 --> 00:07:06,460 +أعباء مالية كثيرة أعباء بسيطة جدا لخدمة المطوعين + +89 +00:07:06,460 --> 00:07:10,480 +قد تكون في سورة بدلات خاصة بالنقل بالتنقلات أو + +90 +00:07:10,480 --> 00:07:16,070 +عفوا واجبات خفيفةموضوع الاهتمام بالمتطوعين يعقدله + +91 +00:07:16,070 --> 00:07:20,910 +مؤتمرات وندوات حتى منظومات الأمم المتحدة عندهم + +92 +00:07:20,910 --> 00:07:25,310 +برنامج Volunteers UN Volunteers عملينه وهذا يسمى + +93 +00:07:25,310 --> 00:07:30,230 +تطوع لكنه بينقل متطوعين أكفاء من أماكن لأماكن في + +94 +00:07:30,230 --> 00:07:33,870 +العالم لأداء مهام معينة وبياخدوا بدلات كمان لإلها + +95 +00:07:33,870 --> 00:07:38,530 +بس مش رواتب عالية زي موظفين الأمم المتحدة لأ + +96 +00:07:38,530 --> 00:07:42,670 +موظفات أقلوفي العادة عندنا مثلا في فلسطين برنامج + +97 +00:07:42,670 --> 00:07:47,750 +الأمم المتحدة للتطوع اللي عملوه في بداية الحكم + +98 +00:07:47,750 --> 00:07:51,470 +الذاتي عندنا في السلطة في التسعينات استقطبوا عدد + +99 +00:07:51,470 --> 00:07:54,530 +من الشخصيات الفلسطينية اللي موجودة في المجتمعات + +100 +00:07:54,530 --> 00:07:58,970 +الغربيةوأغيرهم قالوله متفضل اجعوا بلدكم و اخدموا + +101 +00:07:58,970 --> 00:08:04,070 +في مجتمعكم و هنقدمكم جواتب يعني متوسط الجواتب كانت + +102 +00:08:04,070 --> 00:08:10,990 +بالنسبة للجواتب الموجودة في فلسطين كانت يعني عالية + +103 +00:08:10,990 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فيها لكن لا تتحمل المؤسسة + +115 +00:09:11,680 --> 00:09:16,840 +مسئوليات تجاههتمام؟ مهما كانت قال تعالى ومن تطوع + +116 +00:09:16,840 --> 00:09:24,080 +خيرا فإن الله شاكر عليهم موضوع التطوع موجود في + +117 +00:09:24,080 --> 00:09:29,480 +الدين الإسلامي من زمان و جهات عديدة يعني بيقوم فيه + +118 +00:09:29,480 --> 00:09:34,740 +الإنسان رغبة في رضا المولى عز وجلوالآن أصبحت هذه + +119 +00:09:34,740 --> 00:09:39,180 +موضوع التطوع أصبح موجود في المؤسسات له نظام وله + +120 +00:09:39,180 --> 00:09:45,860 +منهجية وله قليات عمل موضوع أهمية التطوع نسترشف بعض + +121 +00:09:45,860 --> 00:09:50,220 +النقاط البسيطة لماذا التطوع؟ لماذا نويد التطوع؟ + +122 +00:09:50,220 --> 00:09:53,920 +هناك فجوات في الخدمات التي تقدم ما بين احتياج + +123 +00:09:53,920 --> 00:09:59,540 +المجتمع وعدد الموظفين هناك فجوة فبنحتاج أن نستعين + +124 +00:09:59,540 --> 00:10:04,680 +هذه الفجوة في الخدمات بمتطوعينداقما احتياجات + +125 +00:10:04,680 --> 00:10:08,320 +المجتمع تحتاج إلى طرق جديدة فيها .. فيها نوع من + +126 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والصور + +149 +00:11:53,330 --> 00:11:57,690 +الحضارية وصور التكافل لا تكون فقط بالكلام لكن تكون + +150 +00:11:57,690 --> 00:12:01,690 +من خلال أعمال على أرض الواقع الأسلوب العلمي + +151 +00:12:01,690 --> 00:12:06,670 +للمتطوعين وعملية الاتصال وعملية العمل والمنهجية + +152 +00:12:06,670 --> 00:12:10,410 +لأن هؤلاء المتطوعين الآن هم طلاب الجامعات وطلاب + +153 +00:12:10,410 --> 00:12:14,710 +المدارس العليا وهم أصبع أصحاب أفكار وأصحاب رغبة في + +154 +00:12:14,710 --> 00:12:20,830 +العمل وإثبات ذاتهميمكن تكون عندنا فرصات ضعيفة في + +155 +00:12:20,830 --> 00:12:26,430 +توفر الأموال اللازمة لدعم المتطوعين لكنه تشجيع + +156 +00:12:26,430 --> 00:12:31,430 +الناس أن يكونوا يخدموا في مجال لائق ومجال خدمة + +157 +00:12:31,430 --> 00:12:36,050 +لأوطانهمالنقطة العاشر هنا تتحدث عن أمر يعني + +158 +00:12:36,050 --> 00:12:41,210 +أشرناله من خلال برنامج المتطوعين اللي استقطب و + +159 +00:12:41,210 --> 00:12:45,210 +استقدم الناس اللي هم دوي الخبرات من أبناء الشعب + +160 +00:12:45,210 --> 00:12:51,870 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أفضل وأوسع في العلم + +172 +00:13:50,370 --> 00:13:54,590 +والمعرفة وفي العمل وفي المثوبة وفي الأجر والأجرة + +173 +00:13:54,590 --> 00:13:59,140 +الأجر من رب العالمين والأجرة في الدنيانشكر الجميع + +174 +00:13:59,140 --> 00:14:03,860 +حسن اهتمامهم ومتابعتهم ونتقم في رعاية الله وتوفيقه + +175 +00:14:03,860 --> 00:14:05,500 +والسلام عليكم ورحمة الله وبركاته + diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/CYfYZpQZSRA_raw.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/CYfYZpQZSRA_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..9339d3dc18ab62b55519e9ccdd9094db6c7930c2 --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/CYfYZpQZSRA_raw.srt @@ -0,0 +1,700 @@ +1 +00:00:04,960 --> 00:00:07,860 +بسم الله الرحمن الرحيم والحمد لله رب العالمين + +2 +00:00:07,860 --> 00:00:11,600 +لقاءنا الآن في الباب التالت هيتكلم على موضوع + +3 +00:00:11,600 --> 00:00:15,420 +المتطوعون في المنظمات الغير حكومية موضوع المتطوعون + +4 +00:00:15,420 --> 00:00:20,760 +موضوع مهم جدا لإنه بيحشد عدد كبير من الأفراد من + +5 +00:00:20,760 --> 00:00:24,860 +مختلف الفئات والإمكانيات والمهارات والعلوم + +6 +00:00:24,860 --> 00:00:31,890 +والأعمار حتى ليكونوا فاعلين في المؤسساتو مش هيكون + +7 +00:00:31,890 --> 00:00:34,750 +ليلهم حتى ثقة كبيرة في المؤسسة أو ضغط مالي على + +8 +00:00:34,750 --> 00:00:38,510 +المؤسسة والمتطوعون اليوم هم بيطلبوا العمل في هذه + +9 +00:00:38,510 --> 00:00:42,750 +المؤسسة على سبيل الخدمة، سبيل الخبرة، على سبيل + +10 +00:00:42,750 --> 00:00:48,410 +تحقيق مهارة معينة أو التحقق من أمور معينة أو أمور + +11 +00:00:48,410 --> 00:00:52,590 +أكاديمية أو متطلبات دراسيةفي منهم رغبة في خدمة + +12 +00:00:52,590 --> 00:00:55,950 +المجتمع في منهم المتطوعون رغبة في خدمة هذه + +13 +00:00:55,950 --> 00:00:59,570 +المؤسسات في رغبة منهم في بناء علاقات في عندهم + +14 +00:00:59,570 --> 00:01:04,310 +أوقات فارغة و ممكن يستغيروا هذه الأوقات في تحقيق + +15 +00:01:04,310 --> 00:01:08,890 +شيء في منهم بيربوا في تحقيق ذاتهم أو مساعدة + +16 +00:01:08,890 --> 00:01:13,550 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تكون + +28 +00:02:07,930 --> 00:02:11,110 +منفعة لها دي المؤسسة علشانك احنا في بداية هذا + +29 +00:02:11,110 --> 00:02:15,300 +اللقاء الأول بنقولمفهوم و أهمية التطوع يعني احنا + +30 +00:02:15,300 --> 00:02:21,180 +لما بنقول ان التطوع هو ظاهرة اليوم تستحق تستحق + +31 +00:02:21,180 --> 00:02:28,940 +الاحترام التطوع كبداية هنتكلم على مفهوم التطوع و + +32 +00:02:28,940 --> 00:02:36,740 +هنتكلم على أهمية التطوع والتطوع + +33 +00:02:38,610 --> 00:02:44,570 +والتطوع من خلال نظرة الناس عن موضوع المتطوعين أو + +34 +00:02:44,570 --> 00:02:51,110 +الـ Volunteers اليوم هنلاقي المؤسسات تشجع الكثير + +35 +00:02:51,110 --> 00:02:55,790 +من أبناء المؤسسات الأكاديمية ليكونوا متطوعين وعشان + +36 +00:02:55,790 --> 00:02:58,850 +هيك ننادي أيضًا للمؤسسات المنظمات الغير حكومية أن + +37 +00:02:58,850 --> 00:03:02,450 +يكون عندها برنامج واضح لموضوع التطوع ويكون عندها + +38 +00:03:02,450 --> 00:03:06,430 +خطة مدروسة وسنوية لموضوع التطوعيعني المتطور لما + +39 +00:03:06,430 --> 00:03:11,090 +يذهب للمؤسسة ما 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+منهجية وله قليات عمل موضوع أهمية التطوع نسترشف بعض + +121 +00:09:45,860 --> 00:09:50,220 +النقاط البسيطة لماذا التطوع؟ لماذا نويد التطوع؟ + +122 +00:09:50,220 --> 00:09:53,920 +هناك فجوات في الخدمات التي تقدم ما بين احتياج + +123 +00:09:53,920 --> 00:09:59,540 +المجتمع وعدد الموظفين هناك فجوة فبنحتاج أن نستعين + +124 +00:09:59,540 --> 00:10:04,680 +هذه الفجوة في الخدمات بمتطوعينداقما احتياجات + +125 +00:10:04,680 --> 00:10:08,320 +المجتمع تحتاج إلى طرق جديدة فيها .. فيها نوع من + +126 +00:10:08,320 --> 00:10:12,680 +الإبداع والابتكار والمتطوعين يعني لأنهم دماء جديد + +127 +00:10:12,680 --> 00:10:16,340 +للمؤسسة وأعمارهم بتكون برضه في بداية أعمارهم + +128 +00:10:16,340 --> 00:10:22,530 +فبيكونوا قدرتهم على تقديم خدماتهم عاليةتكميل العمل + +129 +00:10:22,530 --> 00:10:27,890 +الحكومي والعمل الخيري تحتاج المتطوعين دائما + +130 +00:10:27,890 --> 00:10:32,350 +ليكونوا هم حلقة اتصال الإدارات الحكومية فيها أجهزة + +131 +00:10:32,350 --> 00:10:36,990 +تنظم عملية تطوع وتطلب من الجميع أن يلتحق بالمؤسسات + +132 +00:10:36,990 --> 00:10:40,590 +الحكومية لياخدوا فكرة في الخدمة الخدمات المقدمة + +133 +00:10:40,590 --> 00:10:44,250 +وأحيانا المتطوعين لما بيجوا بيطلبوا الأجر من + +134 +00:10:44,250 --> 00:10:47,350 +المؤسسات الحكومية لكن هو بده يكون فاهم أنه جاي + +135 +00:10:47,350 --> 00:10:51,730 +لفترة مؤقتة ويخدم ويمشيويفتح المجال لغيره ان يشتغل + +136 +00:10:51,730 --> 00:10:55,860 +و يقدم خدمات و يمشيالتطوع هو ظاهرة مهمة و أصبحت + +137 +00:10:55,860 --> 00:11:00,800 +لهم مطلب جمهيري عالي و الكل بيتكاتف كشعوب متقدمة + +138 +00:11:00,800 --> 00:11:06,240 +اليوم تتكاتف أنه تجند المتطوعين في مجال خدمة + +139 +00:11:06,240 --> 00:11:11,320 +مجتمعاتها أيضا فرصة للمواطنيين لتقديم خدماتهم + +140 +00:11:11,320 --> 00:11:15,920 +بيقلل مشاكل في المجتمع و بيحل الأزمات موجودة يعني + +141 +00:11:15,920 --> 00:11:22,500 +تخيل في منطقة كانت مكبل النفاياتوهذه المنطقة تم + +142 +00:11:22,500 --> 00:11:27,050 +رغبة من هال المنطقة لتحويلها إلى منتزهة بسيطةبجهود + +143 +00:11:27,050 --> 00:11:32,490 +ذاتية وبجهود بسيطة من كل العاملين بأمور يعني منظمة + +144 +00:11:32,490 --> 00:11:35,990 +انقلب هذا المكب النفايات كان في شمال قطاع غزة إلى + +145 +00:11:35,990 --> 00:11:41,790 +منطقة متنزه لأهل المنطقة طب هذا بجهود قللت المشاكل + +146 +00:11:41,790 --> 00:11:45,490 +وزادت المنفعة لأهل المنطقة المساهمة من الجميع في + +147 +00:11:45,490 --> 00:11:49,270 +أعمال ومشاركة مجتمعية ومشاركة إجتماعية وهذه برضه + +148 +00:11:49,270 --> 00:11:53,330 +تعزز التفاهم بين الجميعالصور الإنسانية والصور + +149 +00:11:53,330 --> 00:11:57,690 +الحضارية وصور التكافل لا تكون فقط بالكلام لكن تكون + +150 +00:11:57,690 --> 00:12:01,690 +من خلال أعمال على أرض الواقع الأسلوب العلمي + +151 +00:12:01,690 --> 00:12:06,670 +للمتطوعين وعملية الاتصال وعملية العمل والمنهجية + +152 +00:12:06,670 --> 00:12:10,410 +لأن هؤلاء المتطوعين الآن هم طلاب الجامعات وطلاب + +153 +00:12:10,410 --> 00:12:14,710 +المدارس العليا وهم أصبع أصحاب أفكار وأصحاب رغبة في + +154 +00:12:14,710 --> 00:12:20,830 +العمل وإثبات ذاتهميمكن تكون عندنا فرصات ضعيفة في + +155 +00:12:20,830 --> 00:12:26,430 +توفر الأموال اللازمة لدعم المتطوعين لكنه تشجيع + +156 +00:12:26,430 --> 00:12:31,430 +الناس أن يكونوا يخدموا في مجال لائق ومجال خدمة + +157 +00:12:31,430 --> 00:12:36,050 +لأوطانهمالنقطة العاشر هنا تتحدث عن أمر يعني + +158 +00:12:36,050 --> 00:12:41,210 +أشرناله من خلال برنامج المتطوعين اللي استقطب و + +159 +00:12:41,210 --> 00:12:45,210 +استقدم الناس اللي هم دوي الخبرات من أبناء الشعب + +160 +00:12:45,210 --> 00:12:51,870 +الفلسطيني ليعززوا تطوير و بناء مؤسساتنا الوليدة في + +161 +00:12:51,870 --> 00:12:58,070 +الختام موضوع التطوع هو موضوع جوهر هام جدا اليوم + +162 +00:12:58,070 --> 00:13:05,540 +كبداية اليوم تكلمنا عن موضوع التطوعلكنه أفق واسع + +163 +00:13:05,540 --> 00:13:13,800 +ومجاله متعدد وفرصه متاح للجميع ومن بدأ متطوعًا قد + +164 +00:13:13,800 --> 00:13:17,540 +ينتهي به إلى وظيفة ومن بدأ متطوعًا ينتهي به إلى + +165 +00:13:17,540 --> 00:13:21,220 +أعمال خير ومن بدأ متطوعًا فهو سيستمر دائمًا في + +166 +00:13:21,220 --> 00:13:26,020 +عملية التطوع ذكاء المال والصداقات والأعمال الخيرية + +167 +00:13:26,020 --> 00:13:31,910 +قد تكون كلها منافع للمجتمعمن المجتمع للمجتمع الجهد + +168 +00:13:31,910 --> 00:13:36,890 +البسيط الذي يقدم المتطوع لخدمة هذه المؤسسات في + +169 +00:13:36,890 --> 00:13:40,510 +أنشطة معينة ويبتكر هذه الأنشطة ويطور في مجال عمل + +170 +00:13:40,510 --> 00:13:45,470 +هذه المؤسسات ستكون ان شاء الله بركة من رب العالمين + +171 +00:13:45,470 --> 00:13:50,370 +وهداية ورحمة لتفتح له أفاق أفضل وأوسع في العلم + +172 +00:13:50,370 --> 00:13:54,590 +والمعرفة وفي العمل وفي المثوبة وفي الأجر والأجرة + +173 +00:13:54,590 --> 00:13:59,140 +الأجر من رب العالمين والأجرة في الدنيانشكر الجميع + +174 +00:13:59,140 --> 00:14:03,860 +حسن اهتمامهم ومتابعتهم ونتقم في رعاية الله وتوفيقه + +175 +00:14:03,860 --> 00:14:05,500 +والسلام عليكم ورحمة الله وبركاته + diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/CzAnOwBZ_tI_postprocess.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/CzAnOwBZ_tI_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..034ccd5f1ce558cacee5899cbb44075a1023f0f7 --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/CzAnOwBZ_tI_postprocess.srt @@ -0,0 +1,544 @@ +1 +00:00:04,940 --> 00:00:08,260 +بسم الله الرحمن الرحيم والحمد لله رب العالمين احنا + +2 +00:00:08,260 --> 00:00:11,840 +الان عندنا طريقة الهادي عشر اللي هي الخاصة + +3 +00:00:11,840 --> 00:00:26,740 +بيتبرعات الثمينة التبرعات + +4 +00:00:26,740 --> 00:00:36,960 +الثمينة بخص في العادة النساءيعني حلي النساء من دهب + +5 +00:00:36,960 --> 00:00:44,820 +ومجوهرات أو خواتم أو حلق أو أساو من ذهب أو أمور .. + +6 +00:00:44,820 --> 00:00:47,600 +أمور موجودة مختلفة من المقتنيات الثمينية تانية + +7 +00:00:47,600 --> 00:00:51,400 +الموجودة عند النساء ممكن تكون إلها قيمة عالية في + +8 +00:00:51,400 --> 00:00:56,120 +التبرعات للمؤسسات العمل الخيرىوممكن نقيس علي هذه + +9 +00:00:56,120 --> 00:00:58,840 +التبرعات الثمينة اللوحات الفنية الغالية أو + +10 +00:00:58,840 --> 00:01:03,700 +المطبوعات اللي لها قيمة أو ممكن سيارات اللي لها + +11 +00:01:03,700 --> 00:01:08,980 +قيمة عالية أو قيمة متوسطة تهدأ كتبرعات ثمينة لهذه + +12 +00:01:08,980 --> 00:01:14,630 +المؤسساتيعني اذا احنا أخدنا مثلا قصة بسيطة سيدة من + +13 +00:01:14,630 --> 00:01:21,390 +العمر ووصلت إلى مثلا من العمر لدرجة ان حاسة انه + +14 +00:01:21,390 --> 00:01:26,070 +أجالها قرب او مثلا تعاني من بعض الأمراض و تريد ان + +15 +00:01:26,070 --> 00:01:29,970 +تعمل أعمال خير فممكن تتبرع ببعض الحلي اللي موجود + +16 +00:01:29,970 --> 00:01:34,740 +فيها لمؤسسات خيرية معينةو ممكن يكون رغبة منها ان + +17 +00:01:34,740 --> 00:01:38,880 +هذه الأموال او هذه مثلا تبارعات ثمينة توضع في + +18 +00:01:38,880 --> 00:01:43,640 +استثمار معين او توضع في مجال معين احنا ممكن نقول + +19 +00:01:43,640 --> 00:01:47,120 +ان تبارعات ثمينة لل .. للبشر او للاشخاص اللي + +20 +00:01:47,120 --> 00:01:51,820 +بيحسوا انهم هم بدهم يخلضوا ذكراهم او ي .. يتركوا + +21 +00:01:51,820 --> 00:01:55,730 +اثر في هذه الدنيا كعمال خيرأو يساهموا لمسئولية + +22 +00:01:55,730 --> 00:01:59,950 +اجتماعية للناس اللي محتاجين ممكن يكون هذه بوابة + +23 +00:01:59,950 --> 00:02:03,270 +تترق بعناية لكن احنا إذا بدنا نتعامل مع أشخاص يعني + +24 +00:02:03,270 --> 00:02:06,950 +يعملوا تبرعات ثمينة فلازم تكون علاقتنا فيهم وطيدة + +25 +00:02:06,950 --> 00:02:11,090 +و يكون الثقة بيننا وبينهم عالية جدا و هذا هو مفتاح + +26 +00:02:11,090 --> 00:02:16,080 +وجود تبرعات ثمينة من يهديك شيء ثمين فهو يثق فيكومن + +27 +00:02:16,080 --> 00:02:20,500 +يرغب في أن يعني يقدم لك شئ غالي على قلبه فأنت أيضا + +28 +00:02:20,500 --> 00:02:23,820 +غالي على قلبه هذا الأمر يعني معادل ومهم علشان + +29 +00:02:23,820 --> 00:02:27,420 +تجدام المؤسسات الخيرية أو المؤسسات الغير حكومية أو + +30 +00:02:27,420 --> 00:02:30,520 +مؤسسات المجتمع المدني أو قائمة نظام العضوية تحرص + +31 +00:02:30,520 --> 00:02:35,460 +على نسج علاقات قوية مع كل الأفراد وأي تبرعات مهما + +32 +00:02:35,460 --> 00:02:38,760 +كانت مش شرط أن تكون ثمينة مهمة جدا تقدم هذه + +33 +00:02:38,760 --> 00:02:43,080 +المؤسسات على مبدأ أساسي الثقةوجدت الثقة وضعت المال + +34 +00:02:43,080 --> 00:02:47,160 +لم ي .. لو توجد الثقة لن يوضع المال مهما كان بسيطا + +35 +00:02:47,160 --> 00:02:51,320 +ومهما كان الأمر ملح من قبل المؤسسة هي معنية بيه + +36 +00:02:51,320 --> 00:02:54,700 +الثقة الموجودة ما بين الأطراف برضه خلينا ناخد فكرة + +37 +00:02:54,700 --> 00:02:57,660 +عند اللهم حاسس سريعة في هذا الأمر بكلمات بسيطة + +38 +00:02:57,660 --> 00:03:01,860 +احنا نستطيع انه ان شاء الله يعني نوصل الفكرة + +39 +00:03:01,860 --> 00:03:04,940 +بطريقة بسيطة و ايضا تحتاجي لمجهود عالي المواد + +40 +00:03:04,940 --> 00:03:08,240 +العينية اللي أسبق اتكلمنا عنها هنا بنركز فيها على + +41 +00:03:08,240 --> 00:03:12,970 +أمور ثمينةخاصة بالمجوهرات، خاصة بالذهب الحليب + +42 +00:03:12,970 --> 00:03:17,470 +بأشكاله المختلفة، اللوحات الفنية الغالية ممكن نضيف + +43 +00:03:17,470 --> 00:03:20,590 +السيارات، بعض السيارات أو بعض الحافلات أو المركبات + +44 +00:03:20,590 --> 00:03:25,330 +اللي ممكن نستخدمها هذه ممكن نبيح للتجار مختصين أو + +45 +00:03:25,330 --> 00:03:31,650 +رهنها لمؤسسات معينة أو استخدامها كجوائز أو أمور + +46 +00:03:31,650 --> 00:03:35,850 +برضه تقدم عينيا إلى ناس محددينبرضه من خلال الأسواق + +47 +00:03:35,850 --> 00:03:39,270 +الخيرية التبرعات الثمينة هذه ممكن يكون لها قيم + +48 +00:03:39,270 --> 00:03:42,990 +أعلى من قيم الحقيقية، بمعنى إذا كانت مثلا هناك + +49 +00:03:42,990 --> 00:03:47,610 +قطعة ذهبية تخص إنسان مشهورة، يعني شخصية معروفة أو + +50 +00:03:47,610 --> 00:03:51,030 +زوجة شخص معروف، ممكن في الأسواق الخيرية تباع + +51 +00:03:51,030 --> 00:03:54,450 +بأسعار أعلى من قيمها الحقيقية، ممكن نضيف هدى على + +52 +00:03:54,450 --> 00:03:58,730 +هذه الأمر مثلا زي النياشينالتي تقدم من رؤساء الدول + +53 +00:03:58,730 --> 00:04:04,130 +أو ملوك رؤساء تقدم إلى جهات أخرى أو أطراف أخرى من + +54 +00:04:04,130 --> 00:04:07,650 +الأفراد أو المؤسسات في المجتمع اللي لهم أسهمات + +55 +00:04:07,650 --> 00:04:13,610 +مميزة وبالتالي هذه الأمور التي تقدم لهم تعرض للبيع + +56 +00:04:13,610 --> 00:04:18,310 +بأسعار عالية ورغبة شخص في بيعها لتقديمها أيضا إلى + +57 +00:04:18,310 --> 00:04:22,290 +المنظمات الخيرية لمساهمة بالعمل الخيريالعلاقة + +58 +00:04:22,290 --> 00:04:25,490 +الوطيدة اللي حكينا عنها والثقة العزيزة والغالية + +59 +00:04:25,490 --> 00:04:31,090 +موجودة مهمة كتير في العلاقة لعملية الإعطاء أو بذل + +60 +00:04:31,090 --> 00:04:36,610 +هذه التبرعات الثمينة النساء ارتباطها عالي جدا + +61 +00:04:36,610 --> 00:04:41,130 +بأذهب المجهرات فلن تقدم حليها بكل بساطة أو بكل + +62 +00:04:41,130 --> 00:04:46,790 +سهولة إلا لأشخاص تثق فيهم وقدراتهم ورغبة في وجود + +63 +00:04:46,790 --> 00:04:51,400 +عمل خير خاصة فيهميمكن آيات في القرآن الكريم رب + +64 +00:04:51,400 --> 00:04:55,060 +العالمين لما ذكر الحلي في الجنة أو لأهل الجنة + +65 +00:04:55,060 --> 00:05:00,000 +يحلونا بأساور من ذهب وفي برضه آية تانية أساور من + +66 +00:05:00,000 --> 00:05:05,920 +فضة فذكرت الأساور، أساور الذهب يعني كنوع من الحلي + +67 +00:05:05,920 --> 00:05:13,310 +المميزيعني أنا أحيانا بسأل يعني ال .. نقول مثلا ما + +68 +00:05:13,310 --> 00:05:20,010 +هي أنواع المجوهرات المحببة إلى قلوب الناس فبلاقي + +69 +00:05:20,010 --> 00:05:24,170 +الناس بيحكولي الخاتم أو بيقولوا مثلا السلسلة على + +70 +00:05:24,170 --> 00:05:29,370 +دقبة أو أحيانا بيقولك الحلق و أحيانا الأساور لكن + +71 +00:05:29,370 --> 00:05:33,190 +أقولهم أطلب منكم واحدة من هذه الحلوية اللي مميزة + +72 +00:05:33,430 --> 00:05:38,810 +واللي إلها قيمة عالية ورب العالمين يمكن ميزها + +73 +00:05:38,810 --> 00:05:41,870 +أنغيقها من الحليم، مين فيهم، فالكل بيحتار ما بين + +74 +00:05:41,870 --> 00:05:45,010 +الخاتم، ما بين الحلق أو ما بين الإسورة، ما بين + +75 +00:05:45,010 --> 00:05:48,970 +عفوان السلسلة لكن لما أقولهم الأساور من ذهب، يعني + +76 +00:05:48,970 --> 00:05:54,910 +هذه أمر محبب في العمل التجاري والقيمة العالية + +77 +00:05:55,180 --> 00:05:58,840 +وبعدين يعني إذا نظرنا من ناحية تجارية أنه هتلاقي + +78 +00:05:58,840 --> 00:06:03,640 +أن الأسار تحتفظ بقيمتها بشكل عالي وتكون صالحة + +79 +00:06:03,640 --> 00:06:07,440 +لفترة طويلة بخلاف الخواتم أو الحلقة أو السلاسة + +80 +00:06:07,440 --> 00:06:12,840 +التي ممكن أنها تتعرض ل .. لبعض الفسد أو المشاكل + +81 +00:06:12,840 --> 00:06:17,240 +فيهاوتفقد غونقها وقيمتها وطبيعتها و تتعرض مثلا + +82 +00:06:17,240 --> 00:06:20,520 +للكسر أو ما شابه، لكن الأساور اللي هي قيمة عالية، + +83 +00:06:20,520 --> 00:06:23,280 +ونلاقي حتى سيدات الكبار في العمر، عندنا في فلسطين + +84 +00:06:23,280 --> 00:06:28,300 +وعين هذا الأمر، بتلاقي المدخرات بتحطها في صوت + +85 +00:06:28,300 --> 00:06:32,220 +أساور ذهب و بتحطها في إيديهاولمّا تحتاج إلى مبلغ + +86 +00:06:32,220 --> 00:06:38,460 +من المال أو لأمور مثلا زواج أحد الأبناء أو بناء في + +87 +00:06:38,460 --> 00:06:42,340 +المنزل أو توسعة في المنزل على طول بيتوجهوا لبيع + +88 +00:06:42,340 --> 00:06:45,940 +بعض أسار هذه الدهب من حليل للمرأة ومنها برضه مخزن + +89 +00:06:45,940 --> 00:06:50,300 +للقيمة موجود عند المرأة فاحنا برضه هذه رسالة يعني + +90 +00:06:50,300 --> 00:06:54,280 +توصية لهذا .. لهذا .. لما قلنا موضوعتحتاج إلى + +91 +00:06:54,280 --> 00:06:59,820 +مجهود كبير أيضًا إقناع المرأة أو إقناع من يقتني + +92 +00:06:59,820 --> 00:07:05,160 +الأمور الثمينة أن يقدمها طواعية لمؤسسات خيرية ليس + +93 +00:07:05,160 --> 00:07:08,900 +بالأمر الهيئن لأن في العادة حليل المرأة يورث إلى + +94 +00:07:08,900 --> 00:07:14,780 +ابناتها أو أبناءها واللوحات الفنية والسيارات تورث + +95 +00:07:14,780 --> 00:07:19,400 +برضه إلى الأبناء والبنات يعني هذه الأمور تورثت + +96 +00:07:19,400 --> 00:07:24,870 +مابين العائلة الواحدةلكن اقنع بعض الأفراد أنه + +97 +00:07:24,870 --> 00:07:28,910 +يجزوا من هذه الحليقة أو القيم الثمينة تقدم إلى + +98 +00:07:28,910 --> 00:07:34,210 +المؤسسات الخيرية هذه برضه بتحتاج إلى برضه معاملة + +99 +00:07:34,210 --> 00:07:38,290 +بالمثل يعني أن حدث فلان قدم شيء وفلان قدمت شيء في + +100 +00:07:38,290 --> 00:07:44,270 +العمل الخيري فلاني ظهر على منصة شخصية مميزة قدمت + +101 +00:07:44,270 --> 00:07:48,370 +أشياء معينة فهذه القيم الغالية والعالية لها + +102 +00:07:48,370 --> 00:07:53,510 +معانيها الكبيرةيعني أذكر في زيارة لمكتبة ال .. ال + +103 +00:07:53,510 --> 00:07:56,530 +.. الجامعة الأمريكية بالقاهرة كنا في مؤتمر يمكن من + +104 +00:07:56,530 --> 00:08:00,510 +عشر سنوات مثلنا في الجامعة الإسلامية في مؤتمر + +105 +00:08:00,510 --> 00:08:04,630 +فراقة عمل تتكلم على ريادة الأعمال و .. و طبيعتها + +106 +00:08:04,630 --> 00:08:09,840 +في .. في فلسطينأذكر أنه أخدونا زيارة إلى مكتبة + +107 +00:08:09,840 --> 00:08:15,580 +الجامعة الأمريكية اللي كانت في التجمع الخامس كانت + +108 +00:08:15,580 --> 00:08:21,740 +مكتبة ضخمة جدا وكانت الطابق الأخير فيها كان جزء + +109 +00:08:21,740 --> 00:08:29,910 +منها مخصص لعالم متخصص في ال ..الرسم المعماري و + +110 +00:08:29,910 --> 00:08:35,530 +مهندس معماري و هذا شخصه عالم و هو راجل فني و راجل + +111 +00:08:35,530 --> 00:08:43,330 +.. مهندس قام بإنشاء مجموعة من المساكن أو البيوت + +112 +00:08:43,330 --> 00:08:48,890 +اللي تعكس الثقافة المصرية و الطبيعة اللي موجودة في + +113 +00:08:48,890 --> 00:08:53,950 +التراث المصريفهو عنده مكتبة ضخمة جدا من الكتب و + +114 +00:08:53,950 --> 00:08:59,250 +المخطوطات الأثرية و فيه مقتنيات ذات قيمة عالية جدا + +115 +00:08:59,250 --> 00:09:03,370 +يعني شوفت مخطوطات من أيام محمد علي اللي هي تقريبا + +116 +00:09:03,370 --> 00:09:06,350 +من مية و خمسين سنة او مية و تمانين سنة و يحتفظ + +117 +00:09:06,350 --> 00:09:09,210 +بمخطوطات او حصل على مخطوطات اللي هي قيمة عالية جدا + +118 +00:09:09,480 --> 00:09:14,120 +ورسومات معمارية وفنون إسلامية موجودة كلها مخطوطات + +119 +00:09:14,120 --> 00:09:19,140 +أصلية بالإضافة إلى عنده مجموعة يعني غنية من الكتب + +120 +00:09:19,140 --> 00:09:23,380 +والمقتنيات من اللوحات الفنية كلها أهداها للجامعة + +121 +00:09:23,380 --> 00:09:26,720 +الأمريكية يقدمها طواعتا للطلاب عشان يستفيدوا منها + +122 +00:09:27,150 --> 00:09:32,510 +أذكر برضه رحمة الله عليه مهندس إسماعيل أبو شنب + +123 +00:09:32,510 --> 00:09:39,750 +زمينة في الجامعة الإسلامية يعني في ركن في الجامعة + +124 +00:09:39,750 --> 00:09:43,290 +هنا خصص ليه مقتنياته من الكتب بعد استشهاده قدموا + +125 +00:09:43,290 --> 00:09:48,730 +هذه الكتب قدمت للجامعة كهدية يعني دائما الناس + +126 +00:09:48,730 --> 00:09:52,590 +بتحرص على تقدم مقتنياتها لمؤسسات خيرية وتقدم هذه + +127 +00:09:52,590 --> 00:09:58,320 +المقتنياتطواعية لتكون للأجيال التالية المتاحف .. + +128 +00:09:58,320 --> 00:10:01,040 +المتاحف لو ذكرنا فيها حاليا هي مقتنيات أثرية + +129 +00:10:01,040 --> 00:10:04,320 +لموجودة للناس كتيرة قدموها طواعية إلى المتحف أو + +130 +00:10:04,320 --> 00:10:08,500 +قدموها لخدمة الناس أشياء تورث من ناس لناس عشان + +131 +00:10:08,500 --> 00:10:13,380 +الناس أنها تستفيد منها من لديه كنوز ثمينة ويحافظ + +132 +00:10:13,380 --> 00:10:16,600 +عليه الكنوز الثمينة لن يستفيد منها بعض من ماته لكن + +133 +00:10:16,600 --> 00:10:19,520 +تقدم إلى الآخرين لكي يستفيدوا منها و هو يأخذ عليها + +134 +00:10:19,520 --> 00:10:22,490 +الأجر ان شاء الله من رب العالميننشكروا لكم + +135 +00:10:22,490 --> 00:10:25,550 +اهتمامكم وحسن انصاتكم والسلام عليكم ورحمة الله + +136 +00:10:25,550 --> 00:10:25,830 +وبركاته + diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/DHn28w_nCLY.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/DHn28w_nCLY.srt new file mode 100644 index 0000000000000000000000000000000000000000..0ccfaa62034e422a5716650c06dd902009579121 --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/DHn28w_nCLY.srt @@ -0,0 +1,507 @@ +1 +00:00:05,040 --> 00:00:07,620 +بسم الله الرحمن الرحيم والحمد لله رب العالمين + +2 +00:00:07,620 --> 00:00:10,880 +اليوم عندنا طريقة السابعة تتكلم على الاستقطاع + +3 +00:00:10,880 --> 00:00:16,000 +الشهري بالنسبة لموضوع التبرعات فكرة الاستقطاع هي + +4 +00:00:16,000 --> 00:00:20,740 +فكرة منتظمة للتبرعات اللي ممكن تحصل عليها المؤسسة + +5 +00:00:20,740 --> 00:00:25,630 +اللي بتشتغل في مجال العمل المجتمعي أو العمل الخيري + +6 +00:00:25,630 --> 00:00:29,330 +أو قائم النظام العضوية في المراكز الثقافية، + +7 +00:00:29,330 --> 00:00:31,590 +المراكز الاجتماعية، المراكز الشبابية، المراكز + +8 +00:00:31,590 --> 00:00:35,470 +الإغاثية أو الطوارئ المؤسسات غير الحكومية عموما + +9 +00:00:35,470 --> 00:00:39,230 +أو عموما ممكن تشتغل أن كتير من الأنشطة أو الخدمات + +10 +00:00:39,230 --> 00:00:41,550 +تحتاج إلى تبرعات فكرة التبرعات أو الاستقطاعات + +11 +00:00:41,550 --> 00:00:47,350 +الشهرية بتحاول إنه تعمل قاعدة من الموظفين أو الناس + +12 +00:00:47,350 --> 00:00:50,990 +المتبرعين أو الناس أصحاب شركات أو مؤسسات أو ناس + +13 +00:00:50,990 --> 00:00:55,410 +أهل الخير أو ناس عندهم رغبة في دفع جزء من مدخولهم + +14 +00:00:55,410 --> 00:01:00,450 +الشهري أو مدخول معين لهذه المؤسسات بمعنى إن إحنا + +15 +00:01:00,450 --> 00:01:04,270 +متوافقين مع مجموعة بيكون هدول أعزّ وأقرب الناس + +16 +00:01:04,270 --> 00:01:08,010 +إلنا زي بالظبط ما محل تجاري بيعتبهم هدول زبائنه + +17 +00:01:08,010 --> 00:01:13,090 +هدول بيعتبروا ناس جاهزين إنه يقدموا له هذه التبرعات + +18 +00:01:13,090 --> 00:01:18,060 +وهذه التبرعات منتظمة أخذ الطبيعي الشهري ممكن تكون + +19 +00:01:18,060 --> 00:01:21,840 +في صورة مثلا شيكات أو حوالات وممكن تكون استقطاع + +20 +00:01:21,840 --> 00:01:25,680 +مباشر من مجواتب أو استقطاع مباشر يتم فيه صندوق + +21 +00:01:25,680 --> 00:01:30,940 +معين الناس بتودع فيه بطريقة منتظمة الميزة أن الـ + +22 +00:01:30,940 --> 00:01:34,800 +Cash Flow دي مدخول النقد دي معروف تقريبا قيمته قد إيه + +23 +00:01:34,800 --> 00:01:38,620 +وبالتالي بيصير فيه انتظام في المبالغ المستلمة وفيه + +24 +00:01:38,620 --> 00:01:42,320 +انتظام في المبالغ المسددة أو المصروفة للناس أو حتى + +25 +00:01:42,530 --> 00:01:45,950 +لو توجهنا إلى شراء بعض المستلزمات العينية أو عمل + +26 +00:01:45,950 --> 00:01:49,050 +بعض الأنشطة اللي بتحتاجها مصروفات نقدية كلها موجودة + +27 +00:01:49,050 --> 00:01:53,270 +فأصبحت الطريقة السابعة السابعة اللي هي الاستقطاع الشهري + +28 +00:02:03,570 --> 00:02:07,310 +ندعو المؤسسات أن تركز في هذا المجال وتكون عندها + +29 +00:02:07,310 --> 00:02:11,650 +قاعدة من الناس اللي ممكن تتعامل معهم وتطلب منهم + +30 +00:02:11,650 --> 00:02:17,170 +الدعم المستمر لأنشطتها وممكن تطلب من مجموعة من + +31 +00:02:17,170 --> 00:02:20,470 +المؤسسات وتقول لهم من فضلكم إحنا محتاجين استقطاع + +32 +00:02:20,470 --> 00:02:26,150 +الشهري بطريقة منتظمة الاستقطاع الشهري المالي بيوفر + +33 +00:02:26,150 --> 00:02:33,350 +رؤية وخطط تنفيذية واضحة تشغيلية واضحة لأنشطة وبرامج + +34 +00:02:33,350 --> 00:02:35,850 +بطريقة كثير منتظمة حتى الكوادر اللي بدي أتعامل + +35 +00:02:35,850 --> 00:02:39,950 +معها سواء متطوعين أديهم مكافآت أو موظفين موجودين + +36 +00:02:39,950 --> 00:02:43,290 +عندي بعقود أو موظفين مستمرين عندي في هذه المؤسسة + +37 +00:02:43,290 --> 00:02:46,850 +بيكون عاملا أمورهم منتظمة وأمور كثير فاعلة خليني + +38 +00:02:46,850 --> 00:02:50,010 +نشوف موضوع الاستقطاع الشهري اللي كثير من المؤسسات + +39 +00:02:50,010 --> 00:02:53,270 +بتسعى إليه والمؤسسات الدولية أو المؤسسات المانحة + +40 +00:02:53,270 --> 00:02:56,070 +اللي بتقدموا مساعدتها إلنا في دولنا العربية أو + +41 +00:02:56,070 --> 00:02:58,950 +دولنا الإسلامية هتلاقي بتشتغل في هذا النظام على + +42 +00:02:58,950 --> 00:03:02,130 +قاعدة عريض للناس بتعمل تسويق لنفسها، بتعمل تسويق + +43 +00:03:02,130 --> 00:03:06,190 + لأنشطتها وبرامجها عشان تحاول تضمن إنه ناس تيجي + +44 +00:03:06,190 --> 00:03:08,370 +يكون بصور من تضمن ما يدفعوا جزء من الاستقطاعات + +45 +00:03:08,370 --> 00:03:11,570 +الشهري الاستقطاع الشهري يعتبر مصدرا مهما من مصادر + +46 +00:03:11,570 --> 00:03:15,530 +التبرعات وفكرته من حديث الرسول عليه الصلاة والسلام + +47 +00:03:15,530 --> 00:03:20,960 +محب الأعمال إلى الله تعالى أدومها وأقلّ كلمة أخرى + +48 +00:03:20,960 --> 00:03:27,480 +قليل دائم أكثر من كثير منقطع تقوم الفكرة على أن + +49 +00:03:27,480 --> 00:03:30,380 +القطاعات الحكومية أو الخاصة أو المستشفيات أو + +50 +00:03:30,380 --> 00:03:33,740 +المدارس أو الشركات أو المؤسسات الخيرية تقوم + +51 +00:03:33,740 --> 00:03:39,000 +باستقطاع جزء من راتب الموظفين وهذه المرتبات بتروح + +52 +00:03:39,000 --> 00:03:43,360 + لمنظمات اللي بتشتغل في مجال دعم الآخرين وبالتالي + +53 +00:03:43,360 --> 00:03:47,620 +المحاسبين في المؤسسات المالية اللي بيوافق مثلا أحد + +54 +00:03:47,620 --> 00:03:51,520 +من الموظفين على عمل تبرع أو استقطاع من راتبه على + +55 +00:03:51,520 --> 00:03:55,470 + سبيل المثال مثلا 1% من راتبه الشهري يذهب إلى أعمال + +56 +00:03:55,470 --> 00:03:59,110 +الخير أو يذهب إلى صندوق الطالب في الجامعات أو يظهر + +57 +00:03:59,110 --> 00:04:03,430 +إلى صندوق المرضى في المستشفيات أو 1% إلى صندوق دار + +58 +00:04:03,430 --> 00:04:08,570 +المسنين أو 1% إلى تمويل أنشطة لكفالة الأيتام أو + +59 +00:04:08,570 --> 00:04:11,430 +الأسر الفقيرة، هتلاقي فيه لجان ذكاء تشتغل في هذا + +60 +00:04:11,430 --> 00:04:15,080 +المجال بشكل عالي فمندوب المنظمة الخيرية في العادة + +61 +00:04:15,080 --> 00:04:19,140 +بيحاول يتواصل مع الناس وبيكون عنده كشف بأسماء + +62 +00:04:19,140 --> 00:04:22,660 +المؤسسات أو الأشخاص المتبرعين وبيذهب عشان ياخذوا + +63 +00:04:22,660 --> 00:04:26,400 +المبالغ المستقطعة هذه كل شهر وبالتالي المنظمة + +64 +00:04:26,400 --> 00:04:29,780 +الخيرية عندها فريق من العاملين بيلف على مجموعة من + +65 +00:04:29,780 --> 00:04:33,640 +المؤسسات بيحاول يجمع المبالغ أول كل شهر وبيحسن + +66 +00:04:33,640 --> 00:04:37,060 +العلاقة مع هذه المؤسسات لأنها تعتبر مصدرًا رئيسيًا + +67 +00:04:37,060 --> 00:04:43,830 +لدعم أنشطة هذه الجمعية قائمة المتبرعين في العادة + +68 +00:04:43,830 --> 00:04:48,650 +لما بيحسوا إنه في مجموعة بتتبرع وبيصير لإلهم مثلا + +69 +00:04:48,650 --> 00:04:53,770 +شكر أو تقديم لإلهم دروع أو هدايا رمزية أو مثلا في + +70 +00:04:53,770 --> 00:04:58,410 +حفلة أو مناسبات معينة يتم تكريمهم هذه بتعطيهم + +71 +00:04:58,410 --> 00:05:03,730 + دائما طابعًا إيجابيًا وطابع نوع من التواصل الأخوي و + +72 +00:05:03,730 --> 00:05:07,360 +البناء في العادة برضه المصارف اللي يوم تلعب دور لنا + +73 +00:05:07,360 --> 00:05:11,720 +بتقدم المرتبات للموظفين ممكن يكون عامة استقطاع + +74 +00:05:11,720 --> 00:05:16,460 +شهري برضه من خلال مبلغ من الراتب اللي بنزل فيه + +75 +00:05:16,460 --> 00:05:20,640 +المصرف المعين وبالتالي بيتم صرفها اللي هقوله الناس + +76 +00:05:21,150 --> 00:05:27,970 +من القصص اللي يمكن يعني تم إثارتها سابقا في سنوات + +77 +00:05:27,970 --> 00:05:33,230 +طويلة إنه قامت بعض مؤسسات أو أمور مؤسسات حزبية + +78 +00:05:33,230 --> 00:05:38,690 +كمان اشتغلت على وجود استقطاعات من موظفين معينين + +79 +00:05:38,690 --> 00:05:44,860 +يعني على ما أذكر في دول الخليج العربي فترة الستينات + +80 +00:05:44,860 --> 00:05:49,780 +والسبعينات واستمرت في الثمانينات إنه بالنسبة للسلطة + +81 +00:05:49,780 --> 00:05:54,240 +الوطنية الفلسطينية كانت سابقا هي منظمة فلسطينية + +82 +00:05:54,240 --> 00:05:57,400 +منظمة التحرير الفلسطينية على ما أذكر كان كل + +83 +00:05:57,400 --> 00:06:00,460 +الفلسطينية العاملين في القطاعات الحكومية في دول + +84 +00:06:00,460 --> 00:06:04,740 +الخليج كانت تستقطع نسبة من رواتبهم تذهب إلى حساب + +85 +00:06:04,740 --> 00:06:09,390 +منظمة التحرير وهذه كانت آلية تمت مرافقة عليها في + +86 +00:06:09,390 --> 00:06:13,490 +جامعة الدول العربية وأقرّت الدول العربية الموجودة + +87 +00:06:13,490 --> 00:06:17,370 +في الجامعة العربية بدعم المنظمة من خلال استقطاعات + +88 +00:06:17,370 --> 00:06:21,650 +رواتب الموظفين الفلسطينيين زائد جزء منها كان اللي + +89 +00:06:21,650 --> 00:06:27,310 +كان حابب يتبرع من الموظفين الخليجيين لدعم أنشطة + +90 +00:06:27,310 --> 00:06:30,950 +وبرامج واستمرار كيان كان يمثل اللي هو الشعب + +91 +00:06:30,950 --> 00:06:34,830 +الفلسطيني لفترة من الفترات موضوع التبرعات + +92 +00:06:34,830 --> 00:06:38,890 +والاستقطاعات الشهرية يُعوّل عليه بشكل كبير وإطار + +93 +00:06:38,890 --> 00:06:43,230 +واسع لكن أحيانًا نظرتنا بتكون محدودة أو ضيقة أو + +94 +00:06:43,230 --> 00:06:46,290 + قليلة للاهتمام في .. يمكن في بعض مجتمعاتنا العربية + +95 +00:06:46,290 --> 00:06:51,380 +لا مجهود كبير الموضوع الاستقطاعات الشهرية مطلوب + +96 +00:06:51,380 --> 00:06:56,380 +عمله من المؤسسات القائمة على النظام العضوية مثل + +97 +00:06:56,380 --> 00:07:00,600 +النقابات المختلفة أو مؤسسات الخيرية أو مؤسسات غير + +98 +00:07:00,600 --> 00:07:09,010 +حكومية بالمجمل لكن هناك حرج أو عدم وجود أفق أو نظرة + +99 +00:07:09,010 --> 00:07:13,170 +إيجابية أو أحيانًا إحباط يواجه مؤسساتنا غير + +100 +00:07:13,170 --> 00:07:17,810 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عشرين في المية أو + +112 +00:08:06,170 --> 00:08:10,690 +الحد الأدنى اللي موجود اللي ذكر حتى في ذكاء + +113 +00:08:10,690 --> 00:08:15,290 +الأموال اتنين ونصف في المية ممكن هي تكون اتنين و + +114 +00:08:15,290 --> 00:08:20,310 +نصف في المية من صافي المرتب أو من صافي المبلغ يراه + +115 +00:08:20,310 --> 00:08:24,410 +الشخص مناسبًا ليكون هذا مبلغًا له تم التبرع فيه يعني + +116 +00:08:24,410 --> 00:08:29,230 +تعالج كثير من الأصوات إن لماذا لا يتم استقطاع + +117 +00:08:29,230 --> 00:08:33,210 +اتنين ونصف في المية من راتب جميع الموظفين لصالح + +118 +00:08:33,210 --> 00:08:37,030 +صندوق الذكاء ويُدار من قبل جهات رسمية أو حكومية أو + +119 +00:08:37,030 --> 00:08:41,950 +غير حكومية والـ 2.5% هذه تمثل ذكاء كل موظف عن ماله + +120 +00:08:41,950 --> 00:08:46,870 +كبره هذا الموظف أو صغره في الـ في المستوى الإداري + +121 +00:08:46,870 --> 00:08:50,810 +أو في الراتب اللي يحصل عليه إجمالًا هي عملية + +122 +00:08:50,810 --> 00:08:56,110 +حسابية بسيطة ومبلغ استقطاعه بسيط لن يؤثر على أي حب + +123 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+ +6 +00:00:26,090 --> 00:00:29,890 +لفئات متعددة من المجتمع وهذه المنظمات تعمل جاهداً + +7 +00:00:29,890 --> 00:00:33,830 +لتحقيق المهنية في مجال تخصصها ومجال عملها هذه + +8 +00:00:33,830 --> 00:00:38,750 +المؤسسات اليوم انتشرت بشكل كبير بفعل و بمجهودات و + +9 +00:00:38,750 --> 00:00:43,490 +بقدرات و بإمكانيات و بمهارات و بثقافة و بتعليم و + +10 +00:00:43,490 --> 00:00:47,590 +بمعرفة الإخوة القائمين عليها سواء العاملين سواء + +11 +00:00:47,590 --> 00:00:52,360 +مجالس الإدارة سواء المتطوعينمن جميع الفئات + +12 +00:00:52,360 --> 00:00:55,880 +الموجودة في المجتمع التي تعمل على مساندة ودعم عمل + +13 +00:00:55,880 --> 00:01:00,660 +هذه المؤسسات بمعنى أي مؤسسة حققت النجاح لا تنجح + +14 +00:01:00,660 --> 00:01:04,720 +بمفردها لكن تنجح بمجهودات العاملين والكفاءات + +15 +00:01:04,720 --> 00:01:09,290 +والممكنيات المتوفرة من الموارد البشريةكلمة الموارد + +16 +00:01:09,290 --> 00:01:12,850 +البشرية كلمة مهمة human resource الـ human + +17 +00:01:12,850 --> 00:01:17,350 +resource حنا حطينا إن الأفراد هم عبارة عن مجموعة + +18 +00:01:17,350 --> 00:01:21,130 +من الموارد داخل المؤسسة هو أهم مورد للمؤسسة في + +19 +00:01:21,130 --> 00:01:25,730 +الحقيقة ليس الموارد المالي وليس الموارد العقاري + +20 +00:01:25,730 --> 00:01:30,470 +وليس الموارد المادية هي المحرك الأساسي لعمل + +21 +00:01:30,470 --> 00:01:33,550 +المؤسسات وإمكانياتها لتحقيق أهدافها ونشاطاتها + +22 +00:01:33,550 --> 00:01:38,550 +الموارد الحقيقي هو البشر بمعنى المبنىوالهيكل + +23 +00:01:38,550 --> 00:01:45,110 +الإداري والأنشطة والأجهزة والمعدات والمنتجات + +24 +00:01:45,110 --> 00:01:49,570 +والسلع والخدمات حتى أي نشاط يقوم يعني تقدم في + +25 +00:01:49,570 --> 00:01:53,810 +المجتمع ليس له معنى وليس له وجود فعلي إلا بوجود + +26 +00:01:53,810 --> 00:01:57,190 +الكرادر البشرية التي تعمل على تحقيق هذه الأعمال + +27 +00:01:57,190 --> 00:02:02,170 +وتحقيق هذه الإنجازات وتحول الأفكار والخطط إلى شئ + +28 +00:02:02,170 --> 00:02:05,830 +قابل للتحقيق في الحياة العملية بمعنى العنصر البشري + +29 +00:02:05,830 --> 00:02:12,080 +هو الذي يقوم بترجمةالكلام الموجود في الأوراق + +30 +00:02:12,080 --> 00:02:16,700 +والسجلات والخطط إلى أنشطة فعلية قابلة للتنفيذ + +31 +00:02:16,700 --> 00:02:20,080 +باستهلاكه للموارد المتاحة داخل هذه المؤسسة وداخل + +32 +00:02:20,080 --> 00:02:25,700 +المجتمع احنا يمكن بدايت الفصل التاني هو من أوائل + +33 +00:02:25,700 --> 00:02:29,620 +الفصول موجودة في هذا الكتابالقيم المعمول على أنه + +34 +00:02:29,620 --> 00:02:34,000 +من ينمي المواد البشرية ومن يقوم على تطوير هذه + +35 +00:02:34,000 --> 00:02:36,940 +المواد البشرية فهو يعزز دور المؤسسات وقيم هذه + +36 +00:02:36,940 --> 00:02:41,720 +المؤسسات لذلك نركز أيضًا مرة أخرى بأن الأفراد هم + +37 +00:02:41,720 --> 00:02:45,280 +عماد المؤسسات والأفراد هم عماد المجتمع والأفراد هم + +38 +00:02:45,280 --> 00:02:49,660 +الذين يقدموا جميع التسهيلات الضرورية اللازمة لنجاح + +39 +00:02:49,660 --> 00:02:56,290 +المؤسسات ونجاح الأنشطة التي تقدم داخل المجتمعنركز + +40 +00:02:56,290 --> 00:03:02,030 +كمان مرة أخرى بأن الكوارد البشرية عندما نحرس على + 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القرآن بس بأشكالها المتعددة وفعلا + +53 +00:03:53,710 --> 00:03:57,470 +التنمية تأخذ دائما أشكال متعددة والبشر هو المحرك + +54 +00:03:57,470 --> 00:04:03,570 +الرئيسي لنجاح هذه الأنشطة نبدأ في الأمور التفصيلية + +55 +00:04:03,570 --> 00:04:06,830 +إن شاء الله داخل الكتاب سنستعرض بإذن الله تعالى + +56 +00:04:06,830 --> 00:04:11,730 +بداية قول الشاعرالناس بالناس ما دام الحياة بهم + +57 +00:04:11,730 --> 00:04:16,910 +والسعد لا شك طارات وطاراته وأفضل الناس ما بين + +58 +00:04:16,910 --> 00:04:23,570 +الورى رجل تقضى على يديه للناس حاجاته لا تمنعنا يدى + +59 +00:04:23,570 --> 00:04:29,540 +المعروف عن أحد ما دمت مقتدرا فالسعد طاراتهواشكر + +60 +00:04:29,540 --> 00:04:35,200 +فضائل صمع الله إذا جُعلت إليك لا لك عند الناس + +61 +00:04:35,200 --> 00:04:41,960 +حاجاته قد مات قوم وما ماتت مكارمهم وعاش قوم وهم في + +62 +00:04:41,960 --> 00:04:49,340 +الناس أمواتهكلام طيب وبدأ نستهيل فيها موضوع أهمية + +63 +00:04:49,340 --> 00:04:52,040 +تنمية المواد البشرية في المنظمات الخيرية بمفهوم + +64 +00:04:52,040 --> 00:04:57,320 +التنمية الحقيقية للمواد البشرية تعريفات كثيرة وردت + +65 +00:04:57,320 --> 00:05:00,320 +لموضوع تنمية المواد البشرية وهذه التعريفات تركز + +66 +00:05:00,320 --> 00:05:03,980 +على جوانب مختلفة في التنمية البشرية نرجع إلى دراسة + +67 +00:05:03,980 --> 00:05:08,920 +قام بيها زميلنا الدكتور جمال محمد أحمد عبده دكتور + +68 +00:05:08,920 --> 00:05:13,460 +فاضل من جمهورية مصر العربية قام باستقصاءللتنمية + +69 +00:05:13,460 --> 00:05:16,680 +بكلمة التنمية في أماكن مختلفة في القرآن الكريم + +70 +00:05:16,680 --> 00:05:20,200 +والسنة النبوية ووجد لها مجموع من المشتقات اللي + +71 +00:05:20,200 --> 00:05:24,680 +أشهر إلهي رب العزة في كتابه العزيز وهذه الأيات + +72 +00:05:24,680 --> 00:05:27,880 +نستعرضها ونستعرض أهم الكلمات الخاصة بموضوع التنمية + +73 +00:05:27,880 --> 00:05:33,140 +هذه المرادفات نجعل منها بداية كلمة التزكية قول + +74 +00:05:33,140 --> 00:05:37,320 +الله تعالى خُد من أموالهم صدقة تطهرهم وتزكيهم بها + +75 +00:05:37,320 --> 00:05:42,790 +فالتزكية هي مرادف للتنمية بأحد أشكال التنميةمرادف + +76 +00:05:42,790 --> 00:05:47,050 +أخر لكلمة التنمية هي الانبات قال تعالى فتقبلها + +77 +00:05:47,050 --> 00:05:52,150 +ربها بقابول حسن و أنبتها نبات حسن يقصد هنا مريم + +78 +00:05:52,150 --> 00:05:56,830 +العدراء والدت سيدنا عيسى عليه السلام الانبات هو + +79 +00:05:56,830 --> 00:06:02,750 +مرادف لكلمة التنمية بطريقة مباشرة و صريحة و واضحة + +80 +00:06:02,750 --> 00:06:06,500 +في القرآن الكريمالمراد في الثالث هو كلمة التربية + +81 +00:06:06,500 --> 00:06:11,980 +قال تعالى وقول رب رحمهما كما ربياني صغيرة دعوة + +82 +00:06:11,980 --> 00:06:19,760 +طيبة من رجل صالح لأبويه بقول ربي رحمهما كما ربياني + +83 +00:06:19,760 --> 00:06:23,900 +صغيرة فهي تنمية الطفل الناشر الصغير إلى أن أصبح + +84 +00:06:23,900 --> 00:06:29,090 +رجلا له مكانة طيبة في المجتمعكلمات التكثير أو + +85 +00:06:29,090 --> 00:06:33,330 +التكاثر أيضًا من مدلولات التنمية قال تعالى اعلموا + +86 +00:06:33,330 --> 00:06:37,490 +أنما الحياة الدنيا لعب ولهو وزينة وتفاخر بينكم + +87 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ومن يقوم براعية الأشجار الآن سيحصل + +99 +00:07:39,550 --> 00:07:42,790 +على أثمار في المستقبل فهي النتائج المثمرة بإذن + +100 +00:07:42,790 --> 00:07:48,160 +الله تعالىهذه المرادف المرادفات يعني نستكمل فيها + +101 +00:07:48,160 --> 00:07:52,960 +هناك المرادف أقم سادس هو التنشأ قال تعالى ثم + +102 +00:07:52,960 --> 00:07:59,100 +انشأنا من بعدهم قرون آخرين الانشاء هنا يأتي بمرزق + +103 +00:07:59,100 --> 00:08:04,520 +التنمية ووجودوظهور و .. و .. و تكاثر و .. و .. + +104 +00:08:04,520 --> 00:08:08,220 +توالد مجموعة من ال .. من القرون و مجموعة من القرى + +105 +00:08:08,220 --> 00:08:13,120 +اللي كانت موجودة بعد قرون و بعد قرى أخرى الله أعلم + +106 +00:08:13,120 --> 00:08:17,340 +بأحوالها سبب هذه المرادفات هو النشور قول تعالى و + +107 +00:08:17,340 --> 00:08:22,860 +الذي نزل من السماء ماء بقدر فأنشرنا به بلدة ميتة + +108 +00:08:23,190 --> 00:08:31,910 +بلدة ميتة لا زرع فيها ولا أخضر ولا يابس رب + +109 +00:08:31,910 --> 00:08:36,310 +العالمين أنزل من السماء ماء فأحيا بهذه الأرض وكلمة + +110 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+مرسوس البناء المرسوس البناء المتراس إلى بعض والبعض + +122 +00:09:37,180 --> 00:09:42,470 +هي اللي بنات طيبةتحمل معنى قوي بالترابط والتعاضض + +123 +00:09:42,470 --> 00:09:49,210 +والتكاتف الأيدي للوصول إلى النتائج الطيبة اللبنة + +124 +00:09:49,210 --> 00:09:52,610 +في حد ذاتها ليس لها معنى كبير لكن عندما تصطف إلى + +125 +00:09:52,610 --> 00:09:58,920 +جوارها من اللبنات الأخرى الطيبةهناك الجدار اللي + +126 +00:09:58,920 --> 00:10:04,260 +يديله قيمة ومنفعة للجميع بعون الله تعالى أما عشرًا + +127 +00:10:04,260 --> 00:10:08,800 +هذه المرادفات فهو الشفاء قال تعالى وننزل من القرآن + +128 +00:10:08,800 --> 00:10:13,300 +ما هو شفاء ورحمة للمؤمنين ولا يزيد الظالمين إلا + +129 +00:10:13,300 --> 00:10:19,440 +خسارة الشفاء والرحمة هذه من رحمة لله رب العالمين + +130 +00:10:19,440 --> 00:10:27,470 +بناورأفته بنا ومودته لنا بأن يحمي خلقه من .. ان + +131 +00:10:27,470 --> 00:10:33,370 +شاء الله من بني آدم جميعًا وشفاء هي سمة الغالبة + +132 +00:10:33,370 --> 00:10:40,810 +لقدرة الله تعالى في اعمال الخير ما بين البشرأخر + +133 +00:10:40,810 --> 00:10:45,150 +هذه المرادفات كلمة البركة و كلنا نطمح و نسعى و + +134 +00:10:45,150 --> 00:10:49,210 +نسأل الله تعالى دائما البركة و أورثنا القوم الذين + +135 +00:10:49,210 --> 00:10:52,850 +كانوا يصدعفونا مشارق .. يصدعفونا مشارق الأرض و + +136 +00:10:52,850 --> 00:10:57,570 +مغاربها التي بركنا فيها و هنا يقصد رب العالمين + +137 +00:10:57,570 --> 00:11:02,750 +القدس و ضواحيها أرضنا المباركة الموجودة هنا في + +138 +00:11:02,750 --> 00:11:12,640 +فلسطين فرب العالمين وضع البركةحول بيت المسجد + +139 +00:11:12,640 --> 00:11:22,140 +الأقصى حول بيت المقدس و قبة الصخرة المشرفة و أيضا + +140 +00:11:22,140 --> 00:11:25,820 +المسجد الأقصى فرب العالمين وضع البركة في هذه + +141 +00:11:25,820 --> 00:11:30,580 +المناطق و هذه الديارةرب العالمين يعني قدرة في ما + +142 +00:11:30,580 --> 00:11:34,520 +.. أين يضع البركة وكيف تكون البركة ومتى تكون + +143 +00:11:34,520 --> 00:11:39,500 +البركة وما شكل هذه البركة رب العالمين يضعوا + +144 +00:11:39,500 --> 00:11:43,100 +البركات دائما والبركة هي تقصد بيها أغيرا التنمية + +145 +00:11:43,100 --> 00:11:48,550 +بشكل عالي جداهذه المرادفات المتعددة التي ذكرها + +146 +00:11:48,550 --> 00:11:53,270 +زميلنا الدكتور جمال عبده يمكن موضوع التنمية لم + +147 +00:11:53,270 --> 00:11:58,010 +تظهر بوضوح في القرآن الكريم لكن المرادفات المتعددة + +148 +00:11:58,010 --> 00:12:02,170 +ركزت على أن التنمية ليست لها نمط واحد لكن أنماطها + +149 +00:12:02,170 --> 00:12:07,530 +متعددة واتجاهاتها متعددةومجالات خدمتها أيضًا + +150 +00:12:07,530 --> 00:12:11,190 +متعددة ونوعياتها والفئات المستفيدة منها أيضًا + +151 +00:12:11,190 --> 00:12:16,350 +متعددة وهذه يمكن من الأمور التي تعكس برضه إلى + +152 +00:12:16,350 --> 00:12:22,060 +الإعجاز الكريم الموجود في القرآن العظيمرب العالمين + +153 +00:12:22,060 --> 00:12:25,520 +وضع نهج إسلامي يقتدي فيه جميع أفراد المجتمع + +154 +00:12:25,520 --> 00:12:32,000 +الإسلامي وعلى رأسهم هم البشر الصالحين المؤمنين + +155 +00:12:32,000 --> 00:12:37,800 +الذين يجتهدون لخدمة أوطانهم وخدمة دينهم وخدمة + +156 +00:12:37,800 --> 00:12:45,020 +زملاءهم وأقرباءهم في كل مكان وفي كل مجال يبدعون + +157 +00:12:45,020 --> 00:12:53,130 +فيهدائما .. دائما العمل الخيري يتم استسقاءه من + +158 +00:12:53,130 --> 00:12:58,350 +الأطراف من الأفراد ذوي ال .. الهمات العالية والهمة + +159 +00:12:58,350 --> 00:13:03,130 +العالية ورغبة في خدمة الجميع دائما أهداف المجتمعات + +160 +00:13:03,130 --> 00:13:09,910 +تتحقق من خلال وجود إنسان .. بشر وإنسان فاعل في كل + +161 +00:13:09,910 --> 00:13:15,850 +مجال من مجالات العملدائما رب العالمين وضع سنة في + +162 +00:13:15,850 --> 00:13:22,530 +الأرض و هي وجود ابن آدم ليعمر في هذه الأرض و يقدم + +163 +00:13:22,530 --> 00:13:25,830 +الأعمال الصالحة التي يكافئ عليها ان شاء الله رب + +164 +00:13:25,830 --> 00:13:30,150 +العالمين بالخير و البركة و الحسن العمل نحن هنا في + +165 +00:13:30,150 --> 00:13:35,630 +محاضرة بسيطة و مختصرةتكلمنا فيها على أهمية الموارد + +166 +00:13:35,630 --> 00:13:39,810 +البشرية والتنمية البشرية التي تعدت أراءها وأفكارها + +167 +00:13:39,810 --> 00:13:45,030 +موجودة في مجتمعاتنا ورب العالمين من أكثر من 1400 + +168 +00:13:45,030 --> 00:13:49,030 +عام ذكر هدف القرآن الكريم ليقتدي الناس بالتعليم + +169 +00:13:49,030 --> 00:13:53,110 +اللي موجودة بتنمية الأفراد لتصلح بيها المجتمعات + +170 +00:13:53,110 --> 00:13:56,930 +وهناك المؤسسات التي تعمل جاهدة من خلال مجموعات من + +171 +00:13:56,930 --> 00:14:00,870 +الأفراد ذو الكفاءة والاختصاص ورغبة في منهم في + +172 +00:14:00,870 --> 00:14:06,660 +تطوير العملنكتفي بهذا الجزء البسيط وإن شاء الله + +173 +00:14:06,660 --> 00:14:10,380 +نلقاكم في محاضرة التالية التي تتكلم على موضوع + +174 +00:14:10,380 --> 00:14:14,540 +أهمية تنمية الموضوع البشرية في المؤسسات الخيرية أو + +175 +00:14:14,540 --> 00:14:19,760 +منظمات المجتمع الغي حكومية نتوقف في رؤية الله + +176 +00:14:19,760 --> 00:14:21,860 +توفيقه والسلام عليكم ورحمة الله وبركاته + diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/EJC5eRcpZEc_raw.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/EJC5eRcpZEc_raw.srt new file mode 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أو الموارد اللي بدي أستخدمها علشان تحقيق + +11 +00:01:02,020 --> 00:01:05,100 +هذه الأنشطة الأنشطة هي أفكار لما أنا أوفر لها + +12 +00:01:05,100 --> 00:01:09,650 +الموارد و الوقت و المجهود من البشر هيتحول إلىشركة + +13 +00:01:09,650 --> 00:01:14,570 +قابلة للتنفيذ وشغلة على أرض الواقع سهلة وبسيطة + +14 +00:01:14,570 --> 00:01:18,210 +وميسرة و الجميع بيقدر يتعامل معها بأريحية طبعا + +15 +00:01:18,210 --> 00:01:20,670 +الخبرات هنا تلعب ضغو مهم في قيام الحماية الباردية + +16 +00:01:20,670 --> 00:01:25,110 +ونجاحها لكن احنا لما نتكلم عن حماية الباردية نطمح + +17 +00:01:25,110 --> 00:01:30,510 +إلى تحقيق إنجازات وتحقيق عوائد للمؤسسات المنظمات + +18 +00:01:30,510 --> 00:01:33,720 +غير الحكومية اللي بتشتغل على نظام العضوياتزي + +19 +00:01:33,720 --> 00:01:37,180 +النقابات أو المؤسسات اللي عاملة في المجال العمل + +20 +00:01:37,180 --> 00:01:42,140 +الخيري أو مثلا ثقافي أو إجتماعي أو لغاتي كلها + +21 +00:01:42,140 --> 00:01:45,600 +مؤسسات بتشتغل إلى أهداف محددة بتحاول تحقيقها + +22 +00:01:45,600 --> 00:01:48,420 +للمجتمع يمكن بعض المؤسسات اللي بتشتغل في هذه + +23 +00:01:48,420 --> 00:01:51,590 +المجالات قد تكون إلها طابع خاصأو طبيعي ربحي لكن + +24 +00:01:51,590 --> 00:01:54,770 +برضه هذا اليمنع انه عملها خيري وعملها ياله رغبة في + +25 +00:01:54,770 --> 00:01:58,650 +الاستمرار ودعم أنشطة ناس مواقفين في احتياج لهذا + +26 +00:01:58,650 --> 00:02:01,810 +الأمر موضوعنا هيتكلم على مجموعة من الانواع + +27 +00:02:01,810 --> 00:02:05,890 +الرئيسية واحدة فيهم هنتكلم عن أنواعالحملات + +28 +00:02:05,890 --> 00:02:10,050 +البريدية أشكالها حملات أنواعها علشان اعرف الحملة + +29 +00:02:10,050 --> 00:02:13,770 +اللي انا اراها حاليها هل حملة موسمية ولا حملة إلى + +30 +00:02:13,770 --> 00:02:17,590 +برنامج معين خلال فترة معينة ولا حملة مستمرة ولا + +31 +00:02:17,590 --> 00:02:20,930 +حملة استقطاع من الراتب وبعدين في عندى هنتكلم على + +32 +00:02:20,930 --> 00:02:25,640 +المحتوياتمحتويات الحملة البريدية وهذه المحتويات + +33 +00:02:25,640 --> 00:02:32,460 +معناها ان انا بدي اتكلم على مكوناتها ايش العناصر + +34 +00:02:32,460 --> 00:02:35,880 +الرئيسية اللي انا بدي ابدأ اشتغل من خلالها وهذه + +35 +00:02:35,880 --> 00:02:38,960 +المحتويات فيها عناصر كتيرة يعني هنلاقي ان + +36 +00:02:38,960 --> 00:02:45,320 +المحتويات بتكلم على ظرف خارجي عندي مظروف مظروف + +37 +00:02:45,320 --> 00:02:47,320 +خارجي اللي هو موجود فيه + +38 +00:02:50,200 --> 00:02:52,740 +الدعوة للناس للخير و ممكن أحط عبارة بسيطة على + +39 +00:02:52,740 --> 00:02:56,400 +المظروف من برا و أصممه بلون لائق يحاول يشد + +40 +00:02:56,400 --> 00:03:00,120 +الانتباه و بعدين حاجة تانية عندي الرسالة و هذه + +41 +00:03:00,120 --> 00:03:03,540 +الرسالة هي المكون الأساسي للحملة البريدية و + +42 +00:03:03,540 --> 00:03:06,000 +الرسالة اللي بتشد الانتباه بيكون فيها مجموعة من + +43 +00:03:06,000 --> 00:03:09,160 +الفقرات و الفقرات هذه بيكون في مقدمة و في صلب + +44 +00:03:09,160 --> 00:03:12,940 +الموضوع و في خاتمة و في سياق من الكلام سياق .. في + +45 +00:03:12,940 --> 00:03:15,640 +.. لها قلية معينة لكتابة هذه الرسالة و برجحها أكتر + +46 +00:03:15,640 --> 00:03:19,370 +من مرةيعني فيه مكونات وفيه ممكن أستخدم أحيان بعض + +47 +00:03:19,370 --> 00:03:24,230 +الصور بعض الألوان بعض الإعبارات أحديث شريفة أيات + +48 +00:03:24,230 --> 00:03:28,850 +من القرآن الكريم ممكن بعض أبيات شعر أحط المشكلة و + +49 +00:03:28,850 --> 00:03:32,510 +أحط الأهداف و أحط المشاريع و أحط المؤسسة يعني + +50 +00:03:32,510 --> 00:03:35,470 +الكثير من الأفكار توضع في هذه الرسالة محتاج إلى + +51 +00:03:35,470 --> 00:03:40,190 +نمط أو فكر قادر على أنه يقدم الرسالة بطريقة مبسطة + +52 +00:03:40,190 --> 00:03:43,150 +ومفهومة أنا بفضل الرسالة ما تزيدش عن صفحتينيعني + +53 +00:03:43,150 --> 00:03:46,250 +ورقة واحدة أو ورقتين وكل واحدة فيهم صفحة أحيانا + +54 +00:03:46,250 --> 00:03:49,190 +بيقولك تلت صفحات أو أربعة كل ما طلعت الرسالة بيكون + +55 +00:03:49,190 --> 00:03:54,710 +الأمر مش كثير له نواحي إيجابية للحملة فرسالة إلها + +56 +00:03:54,710 --> 00:03:58,190 +مكونات هنتكلم على مكوناتها بعدين في عندي المنشور + +57 +00:03:59,740 --> 00:04:03,360 +المنشور هو ال brochure أو الملف اللى هيكون موجود + +58 +00:04:03,360 --> 00:04:07,380 +فيه التفاصيل الخاصة بالمنشورة بس فيه صورة إعلانية + +59 +00:04:07,380 --> 00:04:11,380 +واقع مطبوعة ملونة أحيانا بنرجع لل brochure فقط ومش + +60 +00:04:11,380 --> 00:04:14,440 +محتاجين نضيف أي إشي ثاني لكن ال brochure بيكون دعم + +61 +00:04:14,440 --> 00:04:19,040 +لإيلي بشكل عالي وبييسرلي قلية العمل أو قلية الشغل + +62 +00:04:19,040 --> 00:04:23,000 +بطريقة سهلة لتواصل مع الناس طبعا احنا بنفضل ال + +63 +00:04:23,000 --> 00:04:25,760 +brochure مع جسالة لإن جسالة بتكون معنوة من مدير + +64 +00:04:25,760 --> 00:04:29,820 +المؤسسة والأفضل أنه يمضيها مدير المؤسسة بنفسهوفي + +65 +00:04:29,820 --> 00:04:33,200 +نفس الوقت بتعطي الاهتمام يعني مدير المؤسسة بأشخاص + +66 +00:04:33,200 --> 00:04:36,220 +اللي هيتوصلهم لحملة البريدية بالاضافة إلى المنشور + +67 +00:04:36,220 --> 00:04:39,760 +اللي هيكون موجود هيكون مصمم بطريقة كتير جاذبة اللي + +68 +00:04:39,760 --> 00:04:42,960 +انت بقى ممكن يوزع في كتير من المحافل لكن احنا + +69 +00:04:42,960 --> 00:04:46,560 +بندوضعه في المظروف الخاص بالحملة البريدية بعدين في + +70 +00:04:46,560 --> 00:04:53,030 +عندي الضرف العائدالظرف العائد لإنه أنا بدأ أحاول + +71 +00:04:53,030 --> 00:04:56,070 +أسهل الأمور على المتبرع الحملة البريدية هدفنا أن + +72 +00:04:56,070 --> 00:05:00,190 +نتبرع و نحصل و نستفيد فيه من أفراد و مؤسسات فانا + +73 +00:05:00,190 --> 00:05:04,750 +لما أجي انا بعطيله ظرف داخل المظروف و يعني ظرف + +74 +00:05:04,750 --> 00:05:08,390 +يرجعولي للمؤسسة يحط فيه مبلغ النقد او يحط فيه + +75 +00:05:08,390 --> 00:05:12,630 +قسيمة للتبرع او يحط فيه حوالة او يحط فيه checkهذا + +76 +00:05:12,630 --> 00:05:15,050 +المظروف بحطه في العادة عليها حتى الطابع البريدى + +77 +00:05:15,050 --> 00:05:19,530 +وفي حملات بتكون خاصة بالمؤسسات الغير حكومية ان هذه + +78 +00:05:19,530 --> 00:05:22,630 +الطوابع اتعاطى باسعار خاصة لها هذه المؤسسات عشان + +79 +00:05:22,630 --> 00:05:26,250 +تشجعها انها تقوم بحملات بريدية من و تل التانى وان + +80 +00:05:26,250 --> 00:05:33,250 +الانصر الأخير فيه قسمة المتبرع هناك قسمةالمتبرع + +81 +00:05:33,250 --> 00:05:36,750 +وقسيمة المتبرع هي القسيمة اللى بيسجل عليها بطاقة + +82 +00:05:36,750 --> 00:05:42,150 +بيسجل عليها المتبرع قيمة التبرع قداش وشكل هذا + +83 +00:05:42,150 --> 00:05:44,490 +التبرع شكوه ولا حواله ولا مبلغ ولا مغلال + +84 +00:05:44,490 --> 00:05:48,950 +mastercard او visa card وعنوانه واسمه وبيانات + +85 +00:05:48,950 --> 00:05:51,030 +التواصل معاه على أساس ان هذه الأربع عندى قاعدة + +86 +00:05:51,030 --> 00:05:53,950 +بيانات وبين ما بتواصل معهم زائد ان ابعتلهم رسالة + +87 +00:05:53,950 --> 00:05:57,390 +شكر يبقى خلينا احنا نقول انه عندي خطابات شكر احنا + +88 +00:05:57,390 --> 00:06:02,020 +بنتكلم عن أنواع هذا موضوع أساسيالف ممكن نقول عليه + +89 +00:06:02,020 --> 00:06:06,340 +مثلا باه عندنا المحتويات الخاصة بيه أجسالة أقم جيم + +90 +00:06:06,340 --> 00:06:11,240 +في عندنا خطابات أشكر خطابات + +91 +00:06:11,240 --> 00:06:16,250 +أشكرواللي بدأ ابعتها أنا علشان الناس أقولهم + +92 +00:06:16,250 --> 00:06:20,410 +اتفضلوا انا يعني انا شاكر جدا لإلكم و تبرعكم + +93 +00:06:20,410 --> 00:06:22,890 +الكريم أو السخي هيساهم في المشروع الفلاني و هيكون + +94 +00:06:22,890 --> 00:06:27,030 +القطارات البسيطة اللي بتقدموها من الماء تشكل سيل + +95 +00:06:27,030 --> 00:06:30,430 +من او تشكل نهر والمبلغ البسيط اللي بتقدموه اليوم + +96 +00:06:30,430 --> 00:06:34,010 +بتشكل مشروع كبير ان شاء الله لكم الأجر عليهم زائد + +97 +00:06:34,010 --> 00:06:37,870 +احنا نتكلم عن عوام النجاح حملة الحملة البردية عوام + +98 +00:06:37,870 --> 00:06:41,720 +النجاحطبعا عوامل النجاح إذا احنا اهتمنا فيها هتكون + +99 +00:06:41,720 --> 00:06:48,580 +كتير ناجحة ومؤيدة وميسرة لحملات بردية ان شاء الله + +100 +00:06:48,580 --> 00:06:52,340 +تالية لأنه في تكلفة حملة بردية بدنا نحززها عوامل + +101 +00:06:52,340 --> 00:06:56,040 +اللي بتضمن استمريتها بطريقة فاعلة وبعدين في عندي + +102 +00:06:56,040 --> 00:07:05,080 +قوائم خاصة بالبيانات قوائم التواصلأو قواعد + +103 +00:07:05,080 --> 00:07:10,480 +البيانات أو قوائم الناس اللي بيدبعتلهم البريد طبعا + +104 +00:07:10,480 --> 00:07:13,540 +البريد اليوم الحملات ممكن تنعمل حملات إلكترونية + +105 +00:07:13,540 --> 00:07:17,500 +وممكن حملات من خلال مواقع التواصل الاجتماعي من + +106 +00:07:17,500 --> 00:07:22,060 +خلال حملات تسويقية على الـ Google أو على مواقع + +107 +00:07:22,060 --> 00:07:25,340 +التواصل الاجتماعي المختلفة أحنا بنتكلم على قوائم + +108 +00:07:25,340 --> 00:07:30,090 +بريديةسهل أني انا اجمحها يعني ممكن خلال الاتحادات + +109 +00:07:30,090 --> 00:07:33,250 +اتواصل معها و مؤاخد بيانات أعضاء في هذه الاتحادات + +110 +00:07:33,250 --> 00:07:37,430 +أو النقابات ممكن الجامعات ممكن طلاب المدارس على + +111 +00:07:37,430 --> 00:07:40,390 +حسب الفئة اللي انا استهدفها ممكن المستشفيات ممكن + +112 +00:07:40,390 --> 00:07:44,450 +مؤسسات الحكومية ممكن المؤسسات الخاصة من خلال + +113 +00:07:44,450 --> 00:07:47,790 +وزارات المعنية يبقى احنا بنتكلم على قواعد بيانات + +114 +00:07:47,790 --> 00:07:51,470 +متوفرة في أسماءوبيانات المشغلين وممكن نتكلم على + +115 +00:07:51,470 --> 00:07:55,610 +الأدلة في أدلة تجارية اليوم فيها أدلة الهاتف بيكون + +116 +00:07:55,610 --> 00:07:58,370 +فيها التليفونات والبيانات وقالية التواصل الكل + +117 +00:07:58,370 --> 00:08:00,610 +بيبني قاعدة بيانات عشان لو أعمل حملة بريدية بيكون + +118 +00:08:00,610 --> 00:08:04,110 +أمور عندي كتير بسيطة وسهلة وميسرة خليني نشوف + +119 +00:08:04,110 --> 00:08:07,330 +التفاصيل احنا نتكلم عن الإطار العام للفصل هذا أو + +120 +00:08:07,330 --> 00:08:09,970 +الوحدة هذه اللي حنتكلم عنها طويلة شوية ممكن مجموعة + +121 +00:08:09,970 --> 00:08:13,590 +طويلة من الصفحات تصل إلى خمس عشر صفحة وفيها أمثلة + +122 +00:08:13,590 --> 00:08:17,940 +وفيها نماذجيمكن المحاضرتنا تكون طويلة شوية لكن + +123 +00:08:17,940 --> 00:08:22,040 +هتكون مركزة بشكل عالي على نجاح الحملات البريدية + +124 +00:08:22,040 --> 00:08:27,310 +للمؤسسات المنظمات الغير حكوميةنشوف التفاصيل في هذا + +125 +00:08:27,310 --> 00:08:31,690 +الكتاب الحملات البريدية هي تستخدم بشكل شائع جدا في + +126 +00:08:31,690 --> 00:08:36,410 +الدولة الغربية عملية جمع التبرعات من خلال عشرات أو + +127 +00:08:36,410 --> 00:08:41,090 +الألاف أو عشرات الألاف من رسائل التي تم تقديمها + +128 +00:08:41,090 --> 00:08:46,350 +إلى الناس إلى المؤسسات حثهم عن التبرعيعني اذكر انا + +129 +00:08:46,350 --> 00:08:52,130 +احدى الجامعات الأجنبية كانت تبعت رسائل بصورة سنوية + +130 +00:08:52,130 --> 00:08:57,420 +لكل خارجينها بتحاول تذكرهم بالأياماللي كانوا + +131 +00:08:57,420 --> 00:08:59,400 +موجودين فيه في الجامعة و تطلب منهم اليوم هم + +132 +00:08:59,400 --> 00:09:03,960 +بيشغلوا مناصب في مؤسسات أو منهم أصحاب شركات و منهم + +133 +00:09:03,960 --> 00:09:08,180 +موظفين ناجحين تطلب منهم أنه يساعدوا الجامعة و + +134 +00:09:08,180 --> 00:09:11,540 +يقدموا التبرعات اللي تدعم مسيرتها و زي ما هم فيهم + +135 +00:09:11,540 --> 00:09:14,000 +الأيام استفادوا من خدمات الجامعة يفتحوا المجال + +136 +00:09:14,000 --> 00:09:18,280 +ليكون لهم عمال خير و عمال صالحة لتطوير عمل هذه + +137 +00:09:18,280 --> 00:09:23,630 +الجامعاتليه جيال قادمة؟ يعني هذه سنة حسنة موجودة + +138 +00:09:23,630 --> 00:09:26,850 +من عديد من المؤسسات تطلب عملية الاستمرار والدعم من + +139 +00:09:26,850 --> 00:09:31,930 +الناس بالذات من زبائنها أو أعضاءها أو الناس اللي + +140 +00:09:31,930 --> 00:09:35,790 +هم متعملين معها بشكل كامل العملية هذه بتكلف مال + +141 +00:09:35,790 --> 00:09:39,330 +بالنسبة لموضوع الحملات البرديةالطباعة والمغلفات + +142 +00:09:39,330 --> 00:09:43,510 +والتصميم والبريد والجهد اللي نبعت فيه رسائل ممكن + +143 +00:09:43,510 --> 00:09:46,830 +تبعت بال facts ممكن تبعت بال email ممكن نبعتها + +144 +00:09:46,830 --> 00:09:51,750 +أظروف مسكرة وممكن نبعتها حملات بريدية معينة ممكن + +145 +00:09:51,750 --> 00:09:55,400 +نسلمها باليدالنسب الاستجابة فيها لاحظوا أنها + +146 +00:09:55,400 --> 00:09:59,080 +مناسبة أحيانا في الدول الأجنبية تصل إلى 10% ل 15% + +147 +00:09:59,080 --> 00:10:02,560 +وهذه نسبة عالية وكويسة أنه بدرج دخل ممتاز ومنتظم + +148 +00:10:02,560 --> 00:10:05,940 +لهذه المؤسسات عشان هي في دراسات وأبحاث بتأيد على + +149 +00:10:05,940 --> 00:10:09,940 +موضوع القيام بالحملات البريدية بطريقة منتظمة احنا + +150 +00:10:09,940 --> 00:10:14,040 +المهم كتيركإطار عام لهذا الموضوع بيقولك اختار لغة + +151 +00:10:14,040 --> 00:10:17,100 +المناسب العناوين يكون عندك بعناية موجودة من + +152 +00:10:17,100 --> 00:10:20,760 +البداية تصمم المنشورات وتصمم رسائل تكتبها بطريقة + +153 +00:10:20,760 --> 00:10:25,200 +ممتازة تعمل دراسة موضوعية ميدانية لقالية العمل + +154 +00:10:25,200 --> 00:10:28,680 +تكتب على المتبرعين وتشوف الحملة قبل و خلال و أثناء + +155 +00:10:28,680 --> 00:10:33,640 +الحملةوتعمل دراسات وإحصائيات ومؤشرات عشان تعرف كيف + +156 +00:10:33,640 --> 00:10:38,640 +ألي تتعامل معهم مسبقًا أو الحملات التالية بالنسبة + +157 +00:10:38,640 --> 00:10:42,620 +لمرسلات اللي بتتم اليوم لأنها عدد كبيرة وتتوسعت + +158 +00:10:42,620 --> 00:10:46,740 +عملية التبرعات فصارت الأمور بتتم خلال الحواسيب + +159 +00:10:46,740 --> 00:10:49,880 +والبرأة مش متخصصة من الحواسيب اليوم أو في تطبيقات + +160 +00:10:49,880 --> 00:10:53,900 +على الجوالات أو على الحواسيب بتساعد عملية التواصل + +161 +00:10:53,900 --> 00:10:58,540 +وبتساعد عملية جمع التبرعات بشكل كبيرالحملة + +162 +00:10:58,540 --> 00:11:01,340 +البريدية الموضوع الأول اللي هنتكلم عليه حملة + +163 +00:11:01,340 --> 00:11:06,200 +البريدية الهنواء حملة بالنسبة للطلب بتكون طلب عام + +164 +00:11:06,200 --> 00:11:10,660 +لدعم المؤسسة بكل مشاريحها بكل أنشطتها الطلب التاني + +165 +00:11:10,660 --> 00:11:14,260 +أو الحملة التانية ممكن تعد لمشروع معين يعني مشروع + +166 +00:11:14,260 --> 00:11:21,220 +خاص بكفالة أيتام مشروع لبناء مبنى للتعليم أو مبنى + +167 +00:11:21,220 --> 00:11:26,740 +مثلا دار للعبادة مسجد بيكون إشي ممتازالنقطة + +168 +00:11:26,740 --> 00:11:29,580 +التالتة من الحملات حملة استقطاع شهري بطريقة منتظمة + +169 +00:11:29,580 --> 00:11:33,400 +يعني كل واحد ممكن يدفع من مرتبه خمسة في المية أو + +170 +00:11:33,400 --> 00:11:36,900 +خمس دولارات شهرية وهذه الحملة الاستقطاع الشهري + +171 +00:11:36,900 --> 00:11:40,620 +بتعزز تواصل المتبرعين ما بين المؤسسات الحملة + +172 +00:11:40,620 --> 00:11:43,840 +الرابعة ممكن تكون مورسمية لفترة رمضان او فترة + +173 +00:11:43,840 --> 00:11:49,580 +القضاحي او يعني تظاهرة اسلامية معينةو هذه الحملات + +174 +00:11:49,580 --> 00:11:53,720 +بتكون بيتم الإعداد لها مسبقا و بحشد لها عدد كبير + +175 +00:11:53,720 --> 00:11:58,160 +من المجهودات لأنها حملات استراتيجية و رئيسية + +176 +00:11:58,160 --> 00:12:01,400 +لنشرات المؤسسة موضوع التالت نتكلم عنه هو موضوع + +177 +00:12:01,400 --> 00:12:04,440 +محتويات الحملة البريديةمحتاجة الحملة البريدية + +178 +00:12:04,440 --> 00:12:08,200 +تتكلم من عدة .. الحملة من عدة أمور أول حاجة متكلم + +179 +00:12:08,200 --> 00:12:12,140 +على احنا خمس أمور الظرف الخارجي متكلم على الرسالة + +180 +00:12:12,140 --> 00:12:15,960 +هنتكلم على المنشور هنتكلم على الظرف العائد وقسيبة + +181 +00:12:15,960 --> 00:12:18,880 +التبرع الخمس مواضيع هدول رئيسية هم انهم تفصيلة + +182 +00:12:18,880 --> 00:12:22,120 +هنتكلم عنهم بالذات هنسترسط .. يعني ناخد وقت طويل + +183 +00:12:22,120 --> 00:12:25,740 +نسترسط في موضوع الرسالة بتفاصيل عالية كتير تهضحلنا + +184 +00:12:25,740 --> 00:12:27,960 +أيش المكونات الفعلية اللي بدنا إياها بالنسبة + +185 +00:12:27,960 --> 00:12:30,880 +لموضوع الرسالة وقليلة التعامل معها يعني خلينا نشوف + +186 +00:12:30,880 --> 00:12:33,840 +واحدة واحدةالحملة البجدية أول حاجة عند الظرف + +187 +00:12:33,840 --> 00:12:37,920 +الخارجي الظرف الخارجي اللي أنا بدي أصممه بحط فيه + +188 +00:12:37,920 --> 00:12:41,160 +محتويات الحملة بالكاملفي العادة بحطله لون غير + +189 +00:12:41,160 --> 00:12:45,460 +الألوان العادية يعني لون مميز و ممكن أحافظ على هذا + +190 +00:12:45,460 --> 00:12:48,240 +اللون بطريقة مستمرة للمؤسسة يعني بعض المؤسسات بتحب + +191 +00:12:48,240 --> 00:12:53,940 +الظرف مثلا يكون لونه beige أو لونه على شوية نوع من + +192 +00:12:53,940 --> 00:12:58,120 +درجات البنيات أحيانا في بعضهم درجات من الفواتح + +193 +00:12:58,120 --> 00:13:01,800 +الأقامل يعني لونه أزرق فاتح أو زهري فاتح يعني + +194 +00:13:01,800 --> 00:13:05,460 +الظرف الخارجي بيشد الانتباه أن هذا مظروف مميز عن + +195 +00:13:05,460 --> 00:13:11,700 +المظاريف العاديةعلشان انشجع الفارزين المضاريف انه + +196 +00:13:11,700 --> 00:13:15,180 +يعني يستخدم هذا المظروف من المضاريف اللي بيتم + +197 +00:13:15,180 --> 00:13:20,080 +افتتاحها ويتعرف علي محترياتها اللي موجودة لاحظ انه + +198 +00:13:20,080 --> 00:13:24,740 +اذا انا كظرف خارجي استطعت ما بين عشرات ومئات والاف + +199 +00:13:24,740 --> 00:13:28,590 +الأضرف اللي بتجي الوافدة للمؤسسة ان انايعني أحقق + +200 +00:13:28,590 --> 00:13:32,310 +الموضوع أنه الظرف يفتح من قبل المسئولين في المؤسسة + +201 +00:13:32,310 --> 00:13:37,250 +فإن حقق الـ 50% من الحملة البريدية هذه تم تحقيقها + +202 +00:13:37,250 --> 00:13:41,610 +بنجاح نيجي على المكونات أو المحتوى الداخلية اللي + +203 +00:13:41,610 --> 00:13:47,370 +هي تعتبر أساسية في تحقيق الحملة البريدية لأهدافها + +204 +00:13:47,370 --> 00:13:53,900 +وعمل أو حدوث التبرعاتوقدومها إلى المؤسسة الرسالة + +205 +00:13:53,900 --> 00:13:58,960 +هي رسالة اللي هيقراها الشخص اللي هيفتح للظرف و + +206 +00:13:58,960 --> 00:14:06,100 +هيكون فيها كتابة و فن و سيارة و عبارات يعني تقينا + +207 +00:14:06,100 --> 00:14:11,420 +بشرة خير انه من يقرا هذه الرسالة فانت مباشر بالخير + +208 +00:14:11,420 --> 00:14:16,700 +الكثير و انت جايل عندك فرصة لعمال الخير و انت تم + +209 +00:14:16,700 --> 00:14:22,760 +يعني .. يعني سبحان الله ان انتعندك فرصة موجودة + +210 +00:14:22,760 --> 00:14:25,940 +ممكن لاتتوفر للناس تانين وهذا أعمال خير يعني هذه + +211 +00:14:25,940 --> 00:14:29,920 +العبارات أو هذه الأساليب بتفتح المجال لاستيعاب + +212 +00:14:29,920 --> 00:14:34,300 +محتويات ومضمون الرسالة يعني شكلًا نستطيع أنه ننقل + +213 +00:14:34,300 --> 00:14:37,660 +القاري الرسالة إلى المحتويات عشان يقرأها مضمونًا + +214 +00:14:37,660 --> 00:14:42,900 +بداية مدخل الرسالة هنتكلم على المواضيع هذه يعني + +215 +00:14:42,900 --> 00:14:48,040 +باختصار مدخل الرسالة بساطة الإسلوب التركيز في + +216 +00:14:48,040 --> 00:14:52,580 +الطلبحل المشكلة والاعتراف دور القارئ الفائدة + +217 +00:14:52,580 --> 00:14:57,200 +لستعود على المتبرع الطلب السريح للمتبرع الإلحاح + +218 +00:14:57,200 --> 00:15:01,840 +التبرع المقترح الملاحظة بخط اليد طول الرسالة الشكل + +219 +00:15:01,840 --> 00:15:07,680 +العام للرسالة ورقم 13 أنا يعني صور ان وجدت أو تم + +220 +00:15:07,680 --> 00:15:10,740 +استخدامهاالـ 13 أنصار دول هنتكلم عنهم شوية + +221 +00:15:10,740 --> 00:15:15,180 +بالتفصيل ونقول هدولة بالظبط مكوناتهم مع بعض أبارع + +222 +00:15:15,180 --> 00:15:19,080 +النسيج متكامل، مترابط، إذا استطعنا إنه احنا نربطه + +223 +00:15:19,080 --> 00:15:24,800 +في بعض بشكل مناسب، هيحقق قيمة أو المرجوة من + +224 +00:15:24,800 --> 00:15:30,540 +الرسالة وإحداث النشاط، اللي هو عملية تبرع للمؤسسة + +225 +00:15:30,890 --> 00:15:33,990 +خلّينا بداية قبل ما ندخل في الـ 13 عمصر من هدولة و + +226 +00:15:33,990 --> 00:15:36,910 +نقرأ ايش التفاصيل الخاصة فيهم و نشوف شكل الأضرف + +227 +00:15:36,910 --> 00:15:42,050 +خارجية أن هذا الضرف خارجي و هذه الشباك أو هذه + +228 +00:15:42,050 --> 00:15:45,170 +المنطقة بيوضع فيها اسم المؤسسة أو الشخص اللي هو + +229 +00:15:45,170 --> 00:15:49,030 +موجود في المؤسسة يتم رسالة لهلاحظ أن كلمة فرحت + +230 +00:15:49,030 --> 00:15:52,650 +العيد لمن هذه عبارة بسيطة على المظروف من برا تشد + +231 +00:15:52,650 --> 00:15:56,670 +الانتباه فرحت العيد لمن يبقى أنا وضعت المشكلة وضعت + +232 +00:15:56,670 --> 00:16:01,290 +التساؤل وضعت الحيرة و بقوله ممكن أنت تكون إلك دور + +233 +00:16:01,290 --> 00:16:07,740 +في تحقيق فرحت العيد لفئات محددة من المجتمعمظروف + +234 +00:16:07,740 --> 00:16:11,620 +تاني في محراب الإيمان يبقى أنا بتكلم على دعوة إلى + +235 +00:16:11,620 --> 00:16:16,240 +تحقيق منفعة دينية قد تكون مركز تحفيذ القرآن الكريم + +236 +00:16:16,240 --> 00:16:21,460 +قد تكون لبناء مسجد قد تكون لشغلة علاقة برمضان أو + +237 +00:16:21,460 --> 00:16:27,360 +ذكاء المال أو حتى أضاحي من أضاحي عيد الأضحى ناخد + +238 +00:16:27,360 --> 00:16:32,370 +كمان مثال في أن افتح فورافرصة استثمارية قد تكون + +239 +00:16:32,370 --> 00:16:38,710 +دعوة لبناء مستشفى لعلاج بعض الأمراض وقد تكون فرصة + +240 +00:16:38,710 --> 00:16:43,090 +لبناء مدرسة تقدم تعليم لأبناء المجتمع قد تكون فرصة + +241 +00:16:43,090 --> 00:16:47,490 +لتعبيد أحد الطرق بمعنى تجعل الطريق ممهدا للسائرين + +242 +00:16:47,490 --> 00:16:51,350 +قد تكون فرصة لعمل حديقة أو منتزة عام يخدم الجميع + +243 +00:16:51,350 --> 00:16:56,670 +الاستثمارات في الدنياهى غراس فى الدنيا ليه ان شاء + +244 +00:16:56,670 --> 00:16:59,690 +الله الحصاد لإله فى الآخرة و فى الدنيا برضه + +245 +00:16:59,690 --> 00:17:04,330 +فالدنيا و الآخر رب العالمين و جعل الخيارات يعنى + +246 +00:17:04,330 --> 00:17:07,610 +تعم على جميع المسلمين خلينا ناخد البداية لإنها + +247 +00:17:07,610 --> 00:17:10,430 +تلتاشر عنصر فى موضوع رسالة اللي هم نسيج متكامل + +248 +00:17:10,430 --> 00:17:15,130 +محتاجين أن نشوفهمبداية الرسالة احنا بنقول انه + +249 +00:17:15,130 --> 00:17:19,550 +رسالة افضل انها تكون مختصرة بسيطة صفحة او اتنين + +250 +00:17:19,550 --> 00:17:22,210 +أحيانا كده بقولك تلات اربع صفحات او ورقتين المهم + +251 +00:17:22,210 --> 00:17:25,950 +اللي هنريد ان يكون حجم الرسالة كبير مادخل الرسالة + +252 +00:17:25,950 --> 00:17:29,410 +اقام واحد لو انسوا الـ13 وانسوا هنبدأ فيهم اقام + +253 +00:17:29,410 --> 00:17:33,810 +واحد بدخل الرسالة بدخل الرسالة غير مألوفنختار فيه + +254 +00:17:33,810 --> 00:17:37,170 +أحيانًا شكل هرمي أو داري أو مقلوب أو مستطيل أو + +255 +00:17:37,170 --> 00:17:39,990 +مربع، هنشوف مثال عليها أو شكل داري، بنحط فيه + +256 +00:17:39,990 --> 00:17:43,790 +الكلمات بطريقة بسيطة، نشد الانتباه أنه يحاول نوجه + +257 +00:17:43,790 --> 00:17:48,070 +عينين القارئ إلى هذه الأشكال اللي بت .. بت .. بت + +258 +00:17:48,070 --> 00:17:51,790 +.. يعني أهله أنه يفهموا المحتوى ويتم .. يعني .. + +259 +00:17:51,790 --> 00:17:56,390 +يعني كتمهيد ل .. لرسالة ومحتوياتها ومضمونها + +260 +00:17:56,390 --> 00:18:01,180 +الرئيسي، اتنينموضوع أسلوب الرسالة أسلوب الرسالة + +261 +00:18:01,180 --> 00:18:05,960 +محتاج إلى لغة عربية فسحة وإذا اتنمى الرسالة باللغة + +262 +00:18:05,960 --> 00:18:09,860 +الإنجليزية محتاج إلى ناس مختصين في موضوع الترجمة + +263 +00:18:09,860 --> 00:18:13,180 +يكون العبارات منتقابة عنايا العبارات و الألفاظ و + +264 +00:18:13,180 --> 00:18:16,780 +الكلمات و أفضل حتى أنه نعمل أملي تعديل هذه الرسالة + +265 +00:18:16,780 --> 00:18:20,740 +بين عشر و أتناشر مرة يعني أذكر أحد المرات عملت كست + +266 +00:18:20,740 --> 00:18:25,930 +شاري مع بعض المؤسساتلاحظت أن موضوع كتابة بعض + +267 +00:18:25,930 --> 00:18:28,870 +الرسائل وعلى حسب هميتها وطبيعتها إلى الجهة + +268 +00:18:28,870 --> 00:18:31,550 +المرسليلها كنا نعيدها مرة و اتنين و تلاتة و خمسة و + +269 +00:18:31,550 --> 00:18:35,330 +أشهر بس الملاحظ ماكنتش تعاد في نفس اليوم كانت تعاد + +270 +00:18:35,330 --> 00:18:39,110 +في أيام متتالية بمعنى أن اليوم خلص عيدت رسالة مرة + +271 +00:18:39,110 --> 00:18:43,110 +أو مرتين أو تلاتة خلاص خليها أسيبها تاني يوم تالت + +272 +00:18:43,110 --> 00:18:45,910 +يوم نفتحها كمان مرة و من عيدها مرة أو مرتين أو + +273 +00:18:45,910 --> 00:18:49,590 +تلاتة و ممكن أسيبها أسبوع رسالة يعني لا أستعجل في + +274 +00:18:49,590 --> 00:18:53,810 +صيارة الرسالةوهذا أمر خطير الرسائل تحتاج إلى أن + +275 +00:18:53,810 --> 00:18:59,510 +تكون معدة مسبقا بطريقة كثير من المجهود وضع فيها + +276 +00:18:59,510 --> 00:19:02,730 +عشان تؤتي ثمارها بطريقة بسيطة وسهلة أسلوب الرسالة + +277 +00:19:02,730 --> 00:19:05,930 +برضه يكون بسيط مستوى ثقافي تخاطب مستوى ثقافية + +278 +00:19:05,930 --> 00:19:09,890 +مختلفة بحيث الناس لما تقرأها يكون في بعض الكلمات + +279 +00:19:10,330 --> 00:19:15,230 +المهنية أو الكلمات العلمية اللي هي أو الأجنبية + +280 +00:19:15,230 --> 00:19:20,350 +اللي هي اللي مش متداولة أو حتى اللي بتعكس فلسفة أو + +281 +00:19:20,350 --> 00:19:23,810 +أسلوب علمي عالي جدا هتخلي ممكن قارئ رسالة يقولك + +282 +00:19:23,810 --> 00:19:27,950 +هذه عملية إيه يعني مبالغة في صياغة وبالتالي أنا مش + +283 +00:19:27,950 --> 00:19:31,370 +فاهم إيش الكلام وبالتالي أنا مش متجاوب مع الحملة + +284 +00:19:31,370 --> 00:19:33,910 +فقط لإن أنا مش فاهم إيش المطلوب أو إيش اللي بدك + +285 +00:19:33,910 --> 00:19:36,910 +إيا أو فيها عفوا النوع من الفلسفة الزيادة عن + +286 +00:19:36,910 --> 00:19:41,520 +اللزومأقم تلاتة التركيز في الطلب محتاجين في هذه + +287 +00:19:41,520 --> 00:19:45,480 +الرسالة يكون عندي طلب واضح ومحدد ومركز في موضوع + +288 +00:19:45,480 --> 00:19:46,200 +واحد محدد ومركز في موضوع واحد محدد ومركز في موضوع + +289 +00:19:46,200 --> 00:19:48,240 +واحد محدد ومركز في موضوع واحد محدد ومركز في موضوع + +290 +00:19:48,240 --> 00:19:48,240 +واحد محدد ومركز في موضوع واحد محدد ومركز في موضوع + +291 +00:19:48,240 --> 00:19:48,240 +واحد محدد ومركز في موضوع واحد محدد ومركز في موضوع + +292 +00:19:48,240 --> 00:19:48,260 +واحد مركز في موضع واحد مركز في موضع واحد مركز في + +293 +00:19:48,260 --> 00:19:52,720 +موضع واحد مركز في موضع واحد مركز + +294 +00:19:52,720 --> 00:19:59,860 +في موضع واحد مركز في موضع واحد مركز فيإغاثية عملها + +295 +00:19:59,860 --> 00:20:04,680 +لمنطقة إسلامية منكوبة في منطقة أوروبا، سربيا بعد + +296 +00:20:04,680 --> 00:20:07,600 +ما تم .. انفصلت .. عفوا ال .. يوغسلافيا بعد ما + +297 +00:20:07,600 --> 00:20:11,280 +انفصلت إلى مجموعة من الدولات اللي هي سربريا و + +298 +00:20:11,280 --> 00:20:14,220 +كرواتيا و البوسنان و الهرسل صارت في حرب ما بين + +299 +00:20:14,220 --> 00:20:17,760 +سربيا و كرواتيا على القريم المسلم اللي هو البوسنان + +300 +00:20:17,760 --> 00:20:22,090 +و الهرسلوكان فيه دعم من المؤسسات الإسلامية لدعم + +301 +00:20:22,090 --> 00:20:24,990 +صمود الشعب البوسني اللي موجود في هذه المناطق اليوم + +302 +00:20:24,990 --> 00:20:29,190 +ممكن تقيس على هذا دعم صمود الشعب الفلسطيني أو في + +303 +00:20:29,190 --> 00:20:34,290 +سوريا أو في اليمن أو في ليبيا ضد أمور سياسية أو + +304 +00:20:34,290 --> 00:20:39,030 +قلاقل أدت إلى كوارث لمجموعات من الأسر في مناطق + +305 +00:20:39,030 --> 00:20:44,540 +جغرافية مختلفة نحن نتكلم علىتحديد موضوع أو تحديد + +306 +00:20:44,540 --> 00:20:48,140 +شيء معين بيتم توجيه الرسائل له على أساس ان يكون + +307 +00:20:48,140 --> 00:20:54,140 +كلماتنا عندما نطلب التبرع و الطلب من الدعم يكون + +308 +00:20:54,140 --> 00:20:59,900 +مباشر لهذه الحملة تكون مباشر لهذا الموضوع تحديدا + +309 +00:20:59,900 --> 00:21:03,520 +يعني رقم أربعة احنا قولنا اننا تلاتاشر نقطة رقم + +310 +00:21:03,520 --> 00:21:06,760 +أربعة عندي حل المشكلة نعرض في هذه الرسالة مشكلة + +311 +00:21:07,480 --> 00:21:11,440 +والمشكلة بين مدى ضخمتها ومدى الأهوال اللي موجودة + +312 +00:21:11,440 --> 00:21:15,480 +فيها ومدى العناصر أو المؤثرات اللي ممكن تؤدي إلى + +313 +00:21:15,480 --> 00:21:19,160 +تفقمها ومن في نفس الوقت بنقوله انت المتبرع ممكن + +314 +00:21:19,160 --> 00:21:23,080 +يكون لك دور تدخل بسيط لحل المشكلة لكن مساهمتك + +315 +00:21:23,080 --> 00:21:27,000 +هتكون فعالة لحل هذه المشكلة ان ناخد مثال في مدخل + +316 +00:21:27,000 --> 00:21:30,240 +الرسالة رقم واحد لما قلنا بنعمل أشكال مستطيلة أو + +317 +00:21:30,240 --> 00:21:34,320 +دائرية أو بيضاوية أو مثلثات أو مثلثات مقلوبةلنضع + +318 +00:21:34,320 --> 00:21:37,220 +فيها رسالة تمهيدية يعني هنا قال الرسول عليه الصلاة + +319 +00:21:37,220 --> 00:21:40,740 +والسلام أحب الناس إلى الله أنفعهم وأحب الأعمال إلى + +320 +00:21:40,740 --> 00:21:45,220 +الله عز وجل سجور تدخلوا على مسلم أو تكشف عنه قربة + +321 +00:21:45,220 --> 00:21:49,220 +من قرب الدنيا أو الآخرة أو تقضي عنه دينا أو تطرد + +322 +00:21:49,220 --> 00:21:53,920 +عنه جوعا الكلمات هذه كلمات مفتاحية لآيات القرآنية + +323 +00:21:53,920 --> 00:21:57,640 +والحديث الرسول عليه الصلاة والسلام بتدي انطباع + +324 +00:21:57,640 --> 00:22:01,960 +يعني يهدئ النفس وييسر أمورها لتقبل الأفكار اللي هي + +325 +00:22:01,960 --> 00:22:10,430 +هيتم عرضهافي طلب المؤسسة للتبرع للدعم أنشطة معينة + +326 +00:22:10,430 --> 00:22:14,810 +نرجع مرة تانية احنا العنصر رقم اربعة نحاول نحل + +327 +00:22:14,810 --> 00:22:17,850 +المشكلة ان في جمع المال والغذاء والادوية والاجهزة + +328 +00:22:17,850 --> 00:22:21,090 +الطبية علشان نعالج مشكلة بعينها يعني ان مثلا في + +329 +00:22:21,090 --> 00:22:26,490 +قطاع غزة اتعرضنالحرب خلال الأيام اللي فاتت وكانت + +330 +00:22:26,490 --> 00:22:31,290 +كثير من المؤسسات الخيرية مؤسسات ال .. الداعمة + +331 +00:22:31,290 --> 00:22:34,650 +تنادي المجتمع العربي او المجتمع الإسلامي احيانا + +332 +00:22:34,650 --> 00:22:37,890 +بعض فئات الجاليات في الدول العربية والاسلامية .. + +333 +00:22:37,890 --> 00:22:41,070 +الدول الإسلامية الأجنبية عفوا انه يكون فيه تبرع + +334 +00:22:41,070 --> 00:22:45,370 +عليه أبناء فلسطين قطاع غزة تحديدالمواجهة الأمور + +335 +00:22:45,370 --> 00:22:50,730 +الخاصة بالكوارث الصحية وعمالية الاعتداءات ومرضوع + +336 +00:22:50,730 --> 00:22:53,730 +الإغاثة وعملية إعادة الإعمار اليوم تاخد حيز كبير + +337 +00:22:53,730 --> 00:22:57,990 +من هذا الاهتمام فبالتالي المشكلة موجودة بين الناس + +338 +00:22:57,990 --> 00:23:02,150 +وبالتالي سرعة الاستجابة هنا بتلعب دور مهم و الحملة + +339 +00:23:02,150 --> 00:23:05,230 +البردية بتلعب دور مهم لتحقيق غيارات منها رقم خمسة + +340 +00:23:05,230 --> 00:23:10,170 +الاعتراف دور القارئخلّينا نقول ان القارئ مهم ان + +341 +00:23:10,170 --> 00:23:13,870 +نقوله اقوله انت دورك هيكون فاعل لا تستهون + +342 +00:23:13,870 --> 00:23:16,950 +بالقطارات البسيطة لأن هذه القطارات من الماء تتحول + +343 +00:23:16,950 --> 00:23:21,070 +إلى سيل إلى نهر بعدين انت بيدك مفتاح الحل ببساطة + +344 +00:23:21,070 --> 00:23:24,990 +قروش بسيطة تقدمها من محفظك إلى هذه المؤسسة أو لهذا + +345 +00:23:24,990 --> 00:23:28,950 +المشروع أو لهذه المنطقة الجغرافية فانت تستخدم كلمة + +346 +00:23:28,950 --> 00:23:33,710 +انت انت انتتخاطبه مباشرة أو أنتم كإخوة أفراد اللي + +347 +00:23:33,710 --> 00:23:37,070 +فيها هذه المؤسسة أو أنت كمؤسسة فاعلة إيه اللي + +348 +00:23:37,070 --> 00:23:42,350 +بتتحمل دوره المسئولية و الإحساس بتحمل هذه + +349 +00:23:42,350 --> 00:23:45,910 +المسئولية و أنتوا إلكم جزء من الحل أو دور في حل + +350 +00:23:45,910 --> 00:23:49,270 +المشكلة بتلعب دور مهم لتشجيع الناس وحافظهم و + +351 +00:23:49,270 --> 00:23:53,010 +تأييدهم ومؤذرتهم على إنه يدعموا هذه المؤسسة العنصر + +352 +00:23:53,010 --> 00:23:56,010 +السادس قلنا كمان مره عندنا تلتاشر عنصر فرعي هنا + +353 +00:23:56,010 --> 00:23:59,410 +موجود رقم ستة الفائد اللي ستعود على هذا المتبرع + +354 +00:23:59,700 --> 00:24:03,460 +الموضوع مشاريع الأيتام أو اللاجئون أو الفقراء أو + +355 +00:24:03,460 --> 00:24:09,820 +المنكربين بصورة عامة هيكون يتكلم على احنا دعمنا + +356 +00:24:09,820 --> 00:24:15,960 +لهذه الفئات صعوب بالعائد على المتبرع من ثواب من + +357 +00:24:15,960 --> 00:24:20,860 +الله عز وجل وبركة وخير واستثمار في الدنيا وفي + +358 +00:24:20,860 --> 00:24:23,790 +الآخرةالتذكير ببعض الآيات القرأنية والأحاديث + +359 +00:24:23,790 --> 00:24:28,310 +النبوية الدالة على فضل هذا الإنفاق بتعزز صدق هذه + +360 +00:24:28,310 --> 00:24:33,250 +الحملات ومدى رغبة الناس ودفع الناس لاهتمام فيها + +361 +00:24:33,250 --> 00:24:37,250 +الانصو السابع الطلب الصيح والمباشر انقولوا تبرع + +362 +00:24:37,250 --> 00:24:41,510 +بمبلغ محددلأن كفالتك مثلا لاقيتها محتاجين منك مثلا + +363 +00:24:41,510 --> 00:24:44,690 +مائة دولار شهري أو مائتين دولار شهري أو لدعم مدرسة + +364 +00:24:44,690 --> 00:24:47,670 +حكومية هناك بطاقات كل بطاقة قيمتها خمسمية دولار أو + +365 +00:24:47,670 --> 00:24:50,130 +مائتين دولار أو مائت 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لعائلةفي بورصنا + +400 +00:27:12,240 --> 00:27:15,840 +مثلا ممكن انت تحط 200 و 300 و 400 او تاخد 4، 5، 6، + +401 +00:27:15,840 --> 00:27:20,460 +7، 10 بطاقات لدعم هذه الأسر وبالتالي احنا من وجهك + +402 +00:27:20,460 --> 00:27:25,320 +انك انت حتى ممكن يكون اليك مساهمة اكثر بناء .. + +403 +00:27:25,320 --> 00:27:30,040 +بناء على ان شاء الله هيك رغبتك و تأييدك للحملة + +404 +00:27:30,040 --> 00:27:35,240 +البردية اللي موجودة الملاحظةمهمة احيانا مكتب بخط + +405 +00:27:35,240 --> 00:27:38,840 +اليد في نهاية الرسالة كلمات لطيفة تحفز الناس على + +406 +00:27:38,840 --> 00:27:42,520 +انه مش هذه الكلمات تم كتابتها من خلال الحسوب وهي + +407 +00:27:42,520 --> 00:27:46,180 +قصوة لاصقة مكررة لجميع رسالة لأ من فضل الكلمات + +408 +00:27:46,180 --> 00:27:48,800 +اللطيفة في نهاية الرسالة اخي الكريم لا تتردد في + +409 +00:27:48,800 --> 00:27:52,220 +المشاركة في هذا الخير العظيم رب نسق لإلك عمل خير + +410 +00:27:52,220 --> 00:27:57,050 +وصالح فانت جزء من هذه المساهمةممكن نكتب الحملة هي + +411 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مجتمعات + +434 +00:29:35,750 --> 00:29:41,350 +عندهم قساوة في القلب أو يعني الأمر عمل فقط و ليس + +435 +00:29:41,350 --> 00:29:45,010 +أمر العلاقة بالعواطف أو بالاتفاعل ما بين الأفراد + +436 +00:29:45,010 --> 00:29:49,960 +فالذكاء العاطفي إنك أنت تحفز أو تضق على ناقوسيجعل + +437 +00:29:49,960 --> 00:29:52,800 +الناس إنها تبدأ في هذا العمل و تبدأ في هذا العمل + +438 +00:29:52,800 --> 00:29:59,460 +لأمور وجدانية تحرك فيهم مشاعر الرغبة في المشاركة + +439 +00:29:59,460 --> 00:30:03,340 +لأنه في إحساسهم بالكارثة أو يتأثرهم أو تقلمهم + +440 +00:30:03,340 --> 00:30:08,760 +لأحداث معينة و مشاهدتهم ليلة في الأخبار و غبتهم في + +441 +00:30:08,760 --> 00:30:11,600 +الاستجابة و غبتهم في محاولة المساعدة لكنهم بدهم + +442 +00:30:11,600 --> 00:30:15,260 +يتدلوا على الطريق أو الباب يعني أنا أذكربعض + +443 +00:30:15,260 --> 00:30:18,120 +المؤسسات الدولية الإغاثة الإسلامية العاملة في قطاع + +444 +00:30:18,120 --> 00:30:23,000 +غزة في فترة حرب 2012 و 2014 و 2008 كانت فاعلة جدا + +445 +00:30:23,000 --> 00:30:27,860 +في موضوع حشد المصادر التمويل و كانت تعمل عملية + +446 +00:30:27,860 --> 00:30:32,460 +تسويق لعديد من المشاريع الخاصة بعمل الإغاثة في + +447 +00:30:32,460 --> 00:30:36,600 +فترة الحرب نفسها يعني كانت فترة حرب فترة حظر تجوال + +448 +00:30:36,600 --> 00:30:39,970 +كانت في حظر المخاطر لكن هم كانوا فيفي غزة كانوا + +449 +00:30:39,970 --> 00:30:44,430 +فاعلين جدا لعملية جمع التبرعات لتجهيز هذه التبرعات + +450 +00:30:44,430 --> 00:30:48,290 +استخدامها في مشاريع لاحقة أخيرا نتكلم على موضوع + +451 +00:30:48,290 --> 00:30:52,830 +الصور الصور داخل الرسائل لها معاني وتختصر العديد + +452 +00:30:52,830 --> 00:30:56,450 +من الكلمات والصور لازم تكون مختارة بطريقة مناسبة + +453 +00:30:56,670 --> 00:31:01,310 +للموضوع ما تكونش هزلية ولا يكون فيها مبالغة و يكون + +454 +00:31:01,310 --> 00:31:05,210 +الرسائل .. الهدف النصوى هي إيصال رسائل معينة و ليس + +455 +00:31:05,210 --> 00:31:10,830 +فقط عملية تزيين هذه الرسائل بطريقة جميلة أو منمقة + +456 +00:31:11,400 --> 00:31:15,160 +رقم تلاتة احنا نتكلم عن تلاتة المطويات اذكركم رقم + +457 +00:31:15,160 --> 00:31:19,460 +واحد احنا كنا نتكلم على الظرف الخارجي او المضروف + +458 +00:31:19,460 --> 00:31:22,000 +الخارجي رقم اتنين نتكلم على الرسالة اللي كان فيه + +459 +00:31:22,000 --> 00:31:25,480 +تلت عشر مكوّم رقم تلاتة نتكلم على المطويات او + +460 +00:31:25,480 --> 00:31:29,880 +البرشور اللي موجودة داخل الرسالة وبهذه جزء رقم + +461 +00:31:29,880 --> 00:31:33,720 +تلاتة مكون من مكونات الحملة البريديةألاقي + +462 +00:31:33,720 --> 00:31:36,780 +تلميطويات الـ brochure في العادة بتكون فيها صور + +463 +00:31:36,780 --> 00:31:41,160 +أكثر كلمات بسيطة أحيانًا في أرقام أحيانًا فيها + +464 +00:31:41,160 --> 00:31:45,320 +عبارات بسيطة تحفز على العمل وهذا ال brochure مصمم + +465 +00:31:45,320 --> 00:31:48,700 +أنه يلو ألوان جذابة ويلو تصميم مؤثر بشكل عالي ناخد + +466 +00:31:48,700 --> 00:31:51,780 +فيه أمثل لبعض هذه ال brochure يعني خلّينا قبل ال + +467 +00:31:51,780 --> 00:31:56,630 +brochureبعض العبرات اللي موجودة كرسالة هنا موجودة + +468 +00:31:56,630 --> 00:32:00,290 +هذه الرسالة تكتب خط اليد في الآخر اللي هي أخ + +469 +00:32:00,290 --> 00:32:03,130 +الكريم لا تتردد في المسامة في هذا الأجر أو العمل + +470 +00:32:03,130 --> 00:32:08,630 +العظيم بادر فورا على موضوع تسجيل في قسم المرفقة + +471 +00:32:08,630 --> 00:32:12,560 +معاناتذكر دايما قول رسول الله صلى الله عليه و سلم + +472 +00:32:12,560 --> 00:32:15,840 +ما نقص ماله و ما نصدقه، نلاحظ أنه هذه الرسالة أنا + +473 +00:32:15,840 --> 00:32:18,920 +لأستطيع أن أساعدك الهلاء و كل الكوارث و النكبات و + +474 +00:32:18,920 --> 00:32:21,500 +الهموم لا تنتهي بالنسبة للدول العربية الإسلامية، + +475 +00:32:21,500 --> 00:32:24,480 +أقولك هذا لسان حال جميع الناس، لكن خلي بالك أنت + +476 +00:32:24,480 --> 00:32:28,340 +ممكن تكون مفتاح للحالةقطرات الماء البسيطة تشكل + +477 +00:32:28,340 --> 00:32:32,180 +السيل تشكل النهر فانت لو اشتغلت معنا حتى لو بجزء + +478 +00:32:32,180 --> 00:32:39,440 +بسيط فانت بتعين زملائنا او بتعين اصحاب الحاجة + +479 +00:32:39,440 --> 00:32:42,800 +من المسلمين اخواننا الموجودين في المكان الجغرافي + +480 +00:32:42,800 --> 00:32:46,340 +الفناني نستطيع مساعدته و ناخد الأجر العظيم من رب + +481 +00:32:46,340 --> 00:32:53,450 +العالمينو رب العالمين الحسنة بأضعاف أضعافها و + +482 +00:32:53,450 --> 00:32:58,770 +نتكلم على أمور طيبة تحفز على المساهمة هذه رسالة + +483 +00:32:58,770 --> 00:33:02,150 +هذه نوقة رسالة ممكن نستعين فيها لموضوع حملات + +484 +00:33:02,150 --> 00:33:05,370 +بريدية و هذه النمودة المقصود فيها الملاحظات + +485 +00:33:05,370 --> 00:33:09,210 +المكتوبة في الآخر اللي بتعزز رغبة الناس أو تشجيع + +486 +00:33:09,210 --> 00:33:12,720 +الناس على المساهمةخلّينا نشوف هنا برضه بطاقة تانية + +487 +00:33:12,720 --> 00:33:15,800 +فيها توجيه للناس و نقوله مية و خمسين دولار فقط + +488 +00:33:15,800 --> 00:33:19,260 +ليراتة عائلة من البوسنة طبعا احنا ممكن نقوله هذه + +489 +00:33:19,260 --> 00:33:24,080 +المكونات عبارة عن غطاء و جساء و طعام و شراب و دواء + +490 +00:33:24,080 --> 00:33:28,540 +لمدة شهر فانت اديش ممكن تساهم معانا تلت اربع خمس + +491 +00:33:28,540 --> 00:33:32,760 +عائلات فانت ممكن تدفع تلت مية اربع اربع مية و + +492 +00:33:32,760 --> 00:33:37,210 +خمسين ستميةسبعمائة و خمسين ممكن توصل المبالغ اكتر + +493 +00:33:37,210 --> 00:33:40,770 +اذا حابت تساعد عيلت اكتر من عيلة البوصنة و ايه رب + +494 +00:33:40,770 --> 00:33:42,950 +العالمين ان شاء الله يقدرك بالخير وهي صور الطفل و + +495 +00:33:42,950 --> 00:33:47,970 +صور الطفلة يعني طفلة للمتابعتها و رعيتها و طفل + +496 +00:33:47,970 --> 00:33:53,420 +برضه مصاب في المستشفى فهذه امور كلها بتحتاج الىفهم + +497 +00:33:53,420 --> 00:33:59,640 +ودراية ومتابعة وعين يعني تحلل وتعزز دور عملية + +498 +00:33:59,640 --> 00:34:04,340 +التبرع نرجع مرتين لمطويات وبروشورات انه لاقينا ان + +499 +00:34:04,340 --> 00:34:08,560 +البروشورات والمطويات بتحل محل احيانا من رسالة + +500 +00:34:08,560 --> 00:34:12,400 +وممكن احنا نوزحها بطريقة معينة في محافظ معينة + +501 +00:34:12,400 --> 00:34:17,400 +والبروشور بتكلم بشكل مباشر عن الحملة وعن رغبتنا في + +502 +00:34:17,400 --> 00:34:21,090 +التبرعالها ألوانها و تصميماتها واليوم باستخدام + +503 +00:34:21,090 --> 00:34:25,290 +برامج الحواسيب بستطيع أنه نعمل عديد من التصميمات + +504 +00:34:25,290 --> 00:34:28,950 +اللي هي بتكون يعني جادة بالانتباه ممكن نرزق لحالها + +505 +00:34:28,950 --> 00:34:31,930 +البروشورات بس احنا بنفضل أحيان مع بعض الرسائل ناخد + +506 +00:34:31,930 --> 00:34:34,550 +الطبيعة الرسمية للمؤسسات ونكون ممكن نعاقد منها + +507 +00:34:34,550 --> 00:34:39,310 +عالمالمكون الرابع القسيمة وان القسيمة اللى موجودة + +508 +00:34:39,310 --> 00:34:43,150 +في الرسالة يعني احنا المظروف و الرسالة و ال + +509 +00:34:43,150 --> 00:34:45,830 +brochure رقم اربع القسيمة القسيمة موجودة في + +510 +00:34:45,830 --> 00:34:49,450 +الرسالة او ال brochure تتضمن بعض بيانات هتشوف مثال + +511 +00:34:49,450 --> 00:34:52,880 +القسيم برضه كمانوتتكلم على بيانات المتبرع اسمه + +512 +00:34:52,880 --> 00:34:56,740 +وعنوانه وقالية التواصل مع المبلغ اللي بتبرع فيه + +513 +00:34:56,740 --> 00:35:01,000 +قالية التبرع هل من خلال حوالة أو check أو حساب من + +514 +00:35:01,000 --> 00:35:03,640 +خلال visa card أو mastercard مثلا او American + +515 +00:35:03,640 --> 00:35:08,870 +Express وبعدين عملية التبرع هنامنسبب اما نحط لها + +516 +00:35:08,870 --> 00:35:12,010 +ايه لها معيار معينة نقول له مثلا هي بطاقة هي بطاقة + +517 +00:35:12,010 --> 00:35:15,090 +للتبرع اقبله مساهمته معاكم في المشاريع الخيرية + +518 +00:35:15,090 --> 00:35:19,050 +لدعم المحتاجين والمحرومين والفقراء في منطقة فلانية + +519 +00:35:19,050 --> 00:35:22,210 +نحط المبالغ ان هو يعين على المبلغ اللي هو بلا أيه + +520 +00:35:22,210 --> 00:35:26,050 +مناسب انه يعلم عليه ونقوله ايش طبيعة التحويل هل + +521 +00:35:26,050 --> 00:35:29,410 +شكر ولا حوالة ولا visa ولا mastercard ولا مبلغ + +522 +00:35:29,410 --> 00:35:32,630 +نقدي ممكن رقم البطاقة هذا مهملأن في العادة + +523 +00:35:32,630 --> 00:35:35,410 +البطاقات بتطلع بأصل و صورة أو سورتين أو بكون إليها + +524 +00:35:35,410 --> 00:35:40,010 +كعب موجود هنا زي فكرة الشركات لأن هذه البطاقات لما + +525 +00:35:40,010 --> 00:35:43,270 +بتطلع بيتم عملية متابعتها و تم نقرا في إيش + +526 +00:35:43,270 --> 00:35:45,910 +البطاقات اللي رجعت و مناطق الجغرافية هذه البطاقات + +527 +00:35:45,910 --> 00:35:49,330 +تمثل أي مناطق جغرافية معينة إيش الرموز بتاعتها مع + +528 +00:35:49,330 --> 00:35:52,510 +مين كان اللي تولى هذه الحملةفي المنطقة ما هنعمل + +529 +00:35:52,510 --> 00:35:55,090 +فريق عمل كل واحد يله منطقة معينة لعملية توزيع + +530 +00:35:55,090 --> 00:35:59,430 +البطاقات ويعني متابعة الردود الخاصة فيهم نادم نكتب + +531 +00:35:59,430 --> 00:36:03,670 +هنا التوقيع والاسم والعنوان وبيانات التواصل + +532 +00:36:03,670 --> 00:36:06,890 +ولاحظوا ان هذه البطاقات او التبرعات في العادة هي + +533 +00:36:06,890 --> 00:36:11,170 +أعفاء ضريبي كمان أعفاء ضريبي معين يعني شركات + +534 +00:36:11,170 --> 00:36:15,070 +اتجارية اللي بتدفع برايب على الوعي الدربي الخاص + +535 +00:36:15,070 --> 00:36:20,020 +فيها لما تيجي التبرعاتلبعض مؤسسات خيرية بتخسم هذه + +536 +00:36:20,020 --> 00:36:23,580 +المبالغ من الواقع الضريبي الخضر للضريبة وبالتالي + +537 +00:36:23,580 --> 00:36:27,240 +بتقول انا بشعر بالمسئولية الاجتماعية او المجتمعية + +538 +00:36:27,240 --> 00:36:31,000 +وبقدم تبرعات لناس ده باحتياجات وان هيك هيك الفلوس + +539 +00:36:31,000 --> 00:36:34,240 +هيك هيك الدفاحة للضريبة فانا بخسم جزء منها باديها + +540 +00:36:34,240 --> 00:36:38,630 +للناس وبعمل فيه أعمال خيرالقسيمة هذه بتكون احنا + +541 +00:36:38,630 --> 00:36:41,610 +حكينا جزء ايه و بنفصلهم عن بعض و من بعض و واحدة + +542 +00:36:41,610 --> 00:36:44,550 +برضه بيكون مع المتبرع علشان يتذكر المبلغ اللي تبرع + +543 +00:36:44,550 --> 00:36:48,010 +فيه زائد ان انا كمؤسسة مابعت القسائم هذه بيكون + +544 +00:36:48,010 --> 00:36:52,110 +عندي برضه إيها نسخة أو عرف التسلسل تبعها الأقام + +545 +00:36:52,110 --> 00:36:56,800 +الموجودةو هذا بتخليني انه في نفس الوقت بقوله تبرع + +546 +00:36:56,800 --> 00:36:59,460 +عليه انت عامله احنا بندخل قاعد البيانات و احنا + +547 +00:36:59,460 --> 00:37:02,760 +بنشكرك و بتكون انت جزء من آلة التواصل معنا لاحقا + +548 +00:37:02,760 --> 00:37:06,120 +الجزء الخامس اتكلمنا احنا قولنا مرتين الظرف + +549 +00:37:06,120 --> 00:37:13,640 +الخارجي و الرسالة و القسيمةواتكلمنا على ال .. ال + +550 +00:37:13,640 --> 00:37:17,720 +brochure دقم خمسة ضرف العائد بنحط ضرف صغير وعليه + +551 +00:37:17,720 --> 00:37:20,620 +بطاقة وعليه طابع اصلا دي مدفوع القيمة من قبل + +552 +00:37:20,620 --> 00:37:23,880 +المؤسسة الخارجية بنسهل على الشخص المتبرع سواء فرد + +553 +00:37:23,880 --> 00:37:27,020 +او مؤسسة ان يحط تبرع او يحط البطاقة الخاصة بالتبرع + +554 +00:37:27,020 --> 00:37:30,400 +قسيمة التبرع ويحطها فيها هذا الضرف ويحطوليها في + +555 +00:37:30,400 --> 00:37:35,540 +البريد فقطو الحملات البريضية في العادة بتتعامل .. + +556 +00:37:35,540 --> 00:37:38,380 +بتنعمل يعني مثلا مجموعة من الحملات خلال السنة + +557 +00:37:38,380 --> 00:37:41,440 +وبالتالي بتاخد خصومات من مصلحة البريض أنه يديهم + +558 +00:37:41,440 --> 00:37:44,900 +خصومات على الطابع سواء طابع لرسالة رسائل للجهات + +559 +00:37:44,900 --> 00:37:49,720 +المتبرعة أو حتى الخطابات المرتدة من المتبرعينالى + +560 +00:37:49,720 --> 00:37:54,360 +المؤسسة الخيرية او منظمة الحكومية والهدف منه انه + +561 +00:37:54,360 --> 00:37:57,740 +نسهل الأمور على الشخص المتبرع انه فورا يحط القسيمة + +562 +00:37:57,740 --> 00:38:01,340 +ويحطها في اي صندوق للبريد هتوصل للمؤسسة واحنا + +563 +00:38:01,340 --> 00:38:05,120 +شكرين لإلك بدناش ان غلبك تحط طابع بريد هذه الأمور + +564 +00:38:05,120 --> 00:38:10,540 +البسيطة بتسهل عملية الزيادة نسبة جدود من الحملة + +565 +00:38:10,540 --> 00:38:15,520 +البريديةننقل على موضوع رقم جيم انذكركم ألف و باه + +566 +00:38:15,520 --> 00:38:20,120 +جيم ألف تكلمنا عن أنواع الحملة البريدية باه تكلمنا + +567 +00:38:20,120 --> 00:38:23,380 +عن مكونات أو محتويات الحملة البريدية جيم هتكلم على + +568 +00:38:23,380 --> 00:38:26,580 +عوامل نجاح الحملة البريدية عوامل نجاح الحملة + +569 +00:38:26,580 --> 00:38:31,280 +البريدية نتكلم فيها على أيش أسباب أن بعض الحملة + +570 +00:38:31,280 --> 00:38:34,310 +البريدية بتكون ناجحة لبعض المنظماتو بالذات في + +571 +00:38:34,310 --> 00:38:38,950 +الدول الأجنبية لاحظوا أنه 50% من 35% من 15% مقسمة + +572 +00:38:38,950 --> 00:38:44,450 +على حسب موضوع معين يعني سبب نجاح حملة البردية 50% + +573 +00:38:44,450 --> 00:38:48,350 +يرجع إلى سمعة المنظمة و 35% من سبب نجاح حملة + +574 +00:38:48,350 --> 00:38:52,370 +البردية يرجع إلى أن المتبرعين يهتموا بقضايا معينة + +575 +00:38:52,370 --> 00:38:56,250 +أو مشوعات معينة و 15% لأن الحملة البردية كانت + +576 +00:38:56,250 --> 00:38:59,470 +معمولة بطريقة محكمة من ناحية إدارية أو تسويقية + +577 +00:38:59,470 --> 00:39:02,820 +خلينا نشوف هذه رسمة توضحيةإن سبع أسباب نجاح + +578 +00:39:02,820 --> 00:39:06,700 +الحملات البريدية تلت مكونات أساسية الأولاني سمعة + +579 +00:39:06,700 --> 00:39:10,440 +المنظمة خمسين في المية من أسباب نجاح الحملات سمعة + +580 +00:39:10,440 --> 00:39:13,320 +المنظمة الطيبة ومعروفة مين المؤسسة والقائمين عليها + +581 +00:39:13,320 --> 00:39:17,000 +وخمسين و تلتين في المية يرجع إلى إن الناس اللي من + +582 +00:39:17,000 --> 00:39:21,200 +تم رسالتهم فعلا وصلنا إلى شريحة مناسبة واللي + +583 +00:39:21,200 --> 00:39:25,700 +استطعنا إنه نقنعهم وهم متجاوبين مع الفعليات اللي + +584 +00:39:25,700 --> 00:39:29,520 +موجودة أو الأحوال اللي موجودةالـ 15% لتصميم الحملة + +585 +00:39:29,520 --> 00:39:33,040 +نفسها وقاليات الـ Logistics اللي موجودة فيها بأصبح + +586 +00:39:33,040 --> 00:39:36,220 +الأناصر التلاتة الرئيسية هدولة أهتم فيهم بس طبعا + +587 +00:39:36,220 --> 00:39:39,740 +الاهتمام بيكون بشكل عالي جدا لتعزيز دور المؤسسة + +588 +00:39:39,740 --> 00:39:43,700 +وقيمتها وسمعتها في المجتمع ميهانيتها واحترام الناس + +589 +00:39:43,700 --> 00:39:47,660 +لإلها واتنين أن أنتقي الناس اللي هارسلهم الخطابات + +590 +00:39:47,660 --> 00:39:52,980 +بطريقة مباشرة والأنصر التالت الاهتمام أيضا بالحملة + +591 +00:39:52,980 --> 00:39:58,000 +البردية وشكلهاننتقل للمكون الرابع مرة تانية المكون + +592 +00:39:58,000 --> 00:40:00,560 +الأول حنقولنا اللي هي أنواع الحملة الباردية المكون + +593 +00:40:00,560 --> 00:40:04,260 +التاني مكونات الحملة الباردية رقم تلاتة اتكلمنا + +594 +00:40:04,260 --> 00:40:07,080 +على عوام نجاح الحملة الباردية رقم أربعة نتكلم عن + +595 +00:40:07,080 --> 00:40:10,020 +الخطابات الشكر وضايلنا رقم خمسة اللي هي قوائم + +596 +00:40:10,020 --> 00:40:14,060 +الخاصة بالإيش بالتواصل حنشوفه كمان شويةخطبات الشكر + +597 +00:40:14,060 --> 00:40:17,340 +بعد السلام نضم خير التبرع مباشرة دون اي تأخير انا + +598 +00:40:17,340 --> 00:40:21,520 +افضل انه احنا نعمل عملية شكر للمتبرعين بنقوله احنا + +599 +00:40:21,520 --> 00:40:24,820 +شكري لإلك لتبرعك و نبعتله رسالة او نبعتله الدرع او + +600 +00:40:24,820 --> 00:40:27,660 +نبعتله هدية تذكيرية او بنذكر اسمه في قائمة + +601 +00:40:27,660 --> 00:40:32,400 +المتبرعين سواء المكتوب عندي على قائمة الشرف او في + +602 +00:40:32,400 --> 00:40:36,690 +الكاتالوجات او الأوراق الرسمية الخاصة فياو ممكن + +603 +00:40:36,690 --> 00:40:40,930 +ابعتله يعني اتصف فيه هاتفيان و ابعتله شخص او + +604 +00:40:40,930 --> 00:40:44,710 +مجموعة من الأفراد يشكروهم المتبرعين بعد سلامهم + +605 +00:40:44,710 --> 00:40:50,150 +للتبرع المختصرون بيقولك لاحظ انه اللي بتكوّل إبداع + +606 +00:40:50,150 --> 00:40:53,270 +في عملية الخطابات الشكر بتلعب ضهر مهمسيارة + +607 +00:40:53,270 --> 00:40:56,730 +العبارات، سيارة الغلاف الخارجي، سيارة الشهادة + +608 +00:40:56,730 --> 00:41:01,870 +والشكر، أسلوب عملية الشكر، أيش المكان المناسب اللي + +609 +00:41:01,870 --> 00:41:06,490 +بيضع فيه أسماء الناس المتبرعين، تبرع يعني برضه + +610 +00:41:06,490 --> 00:41:10,550 +بناء قواعد بيانات بالأعضاء مهم، أي من كان تبرع + +611 +00:41:10,550 --> 00:41:14,210 +ليهد المؤسسة لازم ندخل على قاعدة البيانات بالمؤسسة + +612 +00:41:14,210 --> 00:41:18,340 +ونقول له إن هذا من المجموعة اللي هي مقرب لإلناو + +613 +00:41:18,340 --> 00:41:24,060 +ممكن احنا نقدمله يعني أدية تواصل دائما في + +614 +00:41:24,060 --> 00:41:28,340 +المناسبات و .. و ممكن نقوله اتفضل دعوة مجانية في + +615 +00:41:28,340 --> 00:41:32,120 +حفلات سنوية تقوم فيها المؤسسة الخيرية او في + +616 +00:41:32,120 --> 00:41:37,280 +احتفالات معينة او بعض الأنشطة معينة بندعو لإلها + +617 +00:41:37,280 --> 00:41:40,080 +يقدر يكون من .. من الناس اللي هم مقربين لإنا في + +618 +00:41:40,080 --> 00:41:42,460 +المؤسسة و من تبرع للمؤسسة فهو جزء من هذه المؤسسة + +619 +00:41:42,960 --> 00:41:46,660 +طيب احنا بدنا نتكلم عن مجموعة من العناصر هذه اللي + +620 +00:41:46,660 --> 00:41:54,140 +بتعزز قلية انه يكون عندى قلية مناسبة للشكر + +621 +00:41:54,140 --> 00:41:58,740 +للمتبرعين بدنا نوفر وقت للموظف يعملي طباعة خطر + +622 +00:41:58,740 --> 00:42:03,700 +للشغلو ياخد وقته و تطبع خطابات الشكر بمنهجية عالية + +623 +00:42:03,700 --> 00:42:07,460 +اتنين موضوع الابتكار في خطابات الشكر و الشهادات + +624 +00:42:07,460 --> 00:42:10,840 +اللي الموجودة و ممكن خطابات رسمية من المدير + +625 +00:42:10,840 --> 00:42:13,620 +المؤسسة او المدير الإقليمي للمؤسسة بيقسم بيسلم + +626 +00:42:13,620 --> 00:42:17,020 +رسالة للشكر في احتفال معين اقل من تلاتة موضوع + +627 +00:42:17,020 --> 00:42:22,700 +ينويه ان نتخيل ان المتبرع سيحصل على الفرح و الغبط + +628 +00:42:22,700 --> 00:42:26,470 +و السجون انه حصل على هذه الكروت اللي ممكن يحطهافيه + +629 +00:42:26,470 --> 00:42:30,990 +برواز أو يحطها في منطقة ظاهرة يحطها في منزله بحيث + +630 +00:42:30,990 --> 00:42:35,550 +تشد انتباه الناس للحضور انه هذا شخص كان كتير مبسوط + +631 +00:42:35,550 --> 00:42:38,950 +وانه تبرع وبالتالي ممكن نحفز غيره من الناس اللي + +632 +00:42:38,950 --> 00:42:42,970 +تبرعوا معاه الحملات البريدية لنا مهمة كتير في + +633 +00:42:42,970 --> 00:42:47,070 +الدول الأجنبية و بالجولة بشكل عالي كبير بشكل مستمر + +634 +00:42:47,070 --> 00:42:50,990 +و بالذات من نظامات الخيار الإسلامية احنا الكتاب + +635 +00:42:50,990 --> 00:42:54,310 +ينصح انه ليش مايتم رعاة تصميم الحملات البريدية + +636 +00:42:54,310 --> 00:42:59,490 +بطريقة ممتازةوالمغلفات وشهادات الشكر والمظاريف + +637 +00:42:59,490 --> 00:43:05,230 +تكون على جودة عالية بحيث أنه تقضي الاهتمام المنظمة + +638 +00:43:05,230 --> 00:43:11,630 +بمن يتبرع بالمؤسسة وفتالي تحقق نسبة المردود + +639 +00:43:11,630 --> 00:43:15,130 +المطلوبة العالية من الحملة البردية الموضوع الأخير + +640 +00:43:15,130 --> 00:43:18,370 +هو موضوع قوائم المتبرعين مهم كتير موضوع الحملة + +641 +00:43:18,370 --> 00:43:21,620 +البردية ونجاحها هو وجود قوائم المتبرعينرقام + +642 +00:43:21,620 --> 00:43:25,940 +المتبرعين هنا في الحملات البريدية لازم يكون عندى + +643 +00:43:25,940 --> 00:43:30,300 +مثلا بجموع من المصادر زى قدلة الهاتف تمام احنا هنا + +644 +00:43:30,300 --> 00:43:33,460 +مثلا هذه بطاقات شكر هذه امثلة بعض بطاقات شكر اللى + +645 +00:43:33,460 --> 00:43:37,520 +بنرسلها للمتبرعين وصلنا ما قدمتوا كل التحية اليكم + +646 +00:43:37,520 --> 00:43:40,400 +يا من بذلتوا من أموالكم ونساء أخوانكم المحتاجين + +647 +00:43:40,400 --> 00:43:43,820 +فبارك الله فيكم سورة مسجد أخر برضه استلمنا تبرعكم + +648 +00:43:43,820 --> 00:43:47,280 +السخى مع شكرنا وتقديرنا لدعمكم السخى اللى هي + +649 +00:43:47,280 --> 00:43:50,340 +الإيغاثة الإسلامية العالمية اللهم اعطيه منفقة + +650 +00:43:50,340 --> 00:43:54,380 +خلفهاوهذا مسجد بسرعة كمان في أستنبول نعم وصلنا + +651 +00:43:54,380 --> 00:43:58,120 +لعطاءكم المبارك إن المؤذراتكم لنا وتواصل عطائكم + +652 +00:43:58,120 --> 00:44:01,900 +أكبر الأثر في استمرار خدمتنا للمحتاجين فشكرا الله + +653 +00:44:01,900 --> 00:44:05,380 +خير خلي بالكلمات رنانة بتلعب دور مهم لتشجيع الناس + +654 +00:44:05,380 --> 00:44:08,840 +مش لتدعم مرة لأ و مرات عديدة كمان تدعمهم بطريقة + +655 +00:44:08,840 --> 00:44:12,800 +مستمرة نعيش مرة تانية احنا قلنا بتجيب البيانات + +656 +00:44:12,800 --> 00:44:16,470 +اللي هي خاصة بالتواصل من خلال أدلة الهواتفمن خلال + +657 +00:44:16,470 --> 00:44:18,830 +المدارس الخاصة أو المدارس الحكومية، من غرف + +658 +00:44:18,830 --> 00:44:22,290 +التجارية، من أنظمات الخيارية الأخرى، ممكن من + +659 +00:44:22,290 --> 00:44:24,870 +الاتحادات الصناعية، ممكن من الجامعات، يعني خلينا + +660 +00:44:24,870 --> 00:44:29,670 +ناخد فكرة سريعة، ليش هذه الأدوات؟ دليل الهانتف هو + +661 +00:44:29,670 --> 00:44:32,750 +بيكون فيه أسماء المتبرعينوبيكون في عناوينهم + +662 +00:44:32,750 --> 00:44:35,410 +وتليفوناتهم وممكن تكون موجودة على قرص كمبيوتر يعني + +663 +00:44:35,410 --> 00:44:39,250 +ممكن سهل كتير أطلع الأسماء وحدد أماكن السجن وطبيعة + +664 +00:44:39,250 --> 00:44:43,290 +العمل واسمهم وحط الأظرف باسمهم و بعدين ببعتلهم يوم + +665 +00:44:43,290 --> 00:44:46,890 +مباشرة و ممكن أستخدم الخدمات الهاتفية يمكن أتواصل + +666 +00:44:46,890 --> 00:44:50,610 +معهم على التليفون ممكن أبعتلهم شخص يتواصل معهم + +667 +00:44:50,610 --> 00:44:55,790 +وجها لوجه وممكن يكونالتواصل خلال ال email أو موقع + +668 +00:44:55,790 --> 00:44:58,970 +التواصل الاجتماعي يعني انا ممكن افتش على فئات + +669 +00:44:58,970 --> 00:45:02,750 +معينة زي الطب زي المهندسين زي شركات مقاولات او بعض + +670 +00:45:02,750 --> 00:45:05,910 +الأسراء المعروفة بالثراء فانا ممكن دليل الهاتف + +671 +00:45:05,910 --> 00:45:11,510 +استخدمه لتصنيف الناس إلى مجموعات واتواصل محمم على + +672 +00:45:11,510 --> 00:45:15,170 +حسبما يناسبهم الحملات اللي انا بعرضها للعلماء + +673 +00:45:15,170 --> 00:45:19,070 +اتنين مدارس الخاصة في العادة وجود بعض الشباب او + +674 +00:45:19,070 --> 00:45:23,110 +الناس بيحبوا اولادهم في المدارس الخاصة وحتى + +675 +00:45:23,110 --> 00:45:27,190 +المدارس الحكومية او العامة بيتم ارسال اولاي الأمور + +676 +00:45:27,190 --> 00:45:32,090 +رسائل لحثهم على تبرع للمدرسة في اقامة مسجد او مصلى + +677 +00:45:32,090 --> 00:45:39,250 +او مختبر او مكتبة اوساحة لأنشطة رياضية أو حتى بعض + +678 +00:45:39,250 --> 00:45:43,570 +ال .. ازراع بعض الأشجار أو عمل حدائق بسيطة داخل + +679 +00:45:43,570 --> 00:45:49,870 +المدرسة التبرعات هادف تلعب دور مهمليربط المدرسة + +680 +00:45:49,870 --> 00:45:53,590 +بأولياء الأمور خلال فترة دراسة أبناءهم في هذه + +681 +00:45:53,590 --> 00:45:58,010 +المدرسة رقم تلاتة فيه أنه الغرف التجارية لأن في + +682 +00:45:58,010 --> 00:46:00,870 +عندك أسماء وعنوين رجال أعمال والتجار والشركات + +683 +00:46:00,870 --> 00:46:03,930 +والمصنعين ومؤسسات الأهلية المختلفة فالغرف التجارية + +684 +00:46:03,930 --> 00:46:06,710 +ممكن احنا بتواصلنا معهم نحصل على عدد كبير من + +685 +00:46:06,710 --> 00:46:10,510 +الاشخاص اللي ممكن نتواصل معاهم خلال الحملة البردية + +686 +00:46:10,960 --> 00:46:14,780 +مرضوع المنظمات الخيرية الأخرى برضه أعتذر عن + +687 +00:46:14,780 --> 00:46:19,340 +الإطالة أحنا رئيبا أنجزنا ضايل بس أشياء بسيطة أنه + +688 +00:46:19,340 --> 00:46:23,680 +المنظمات الخيرية الأخرى ممكن نصرفيها على أسماء ناس + +689 +00:46:23,680 --> 00:46:26,820 +ممكن نترسل معهم نقدم إليهم حميلات تاعتنا و نكون + +690 +00:46:26,820 --> 00:46:29,840 +داعمة لأنشطتنا و ممكن ندخل في علاقة شراكة بيننا و + +691 +00:46:29,840 --> 00:46:34,380 +بين مؤسسات خيرية أخرىالاهتمام دائما بالقوائم + +692 +00:46:34,380 --> 00:46:38,940 +وتحديث بيانات القوائم لإنه ممكن احنا نكلف نفسنا + +693 +00:46:38,940 --> 00:46:42,380 +مال وجهد ونبعت رسائل بس المؤسسات غيرت أماكنها + +694 +00:46:42,380 --> 00:46:45,920 +وحدثت بياناتها بطريقة مختلفة وبالتالي نخسر جزء من + +695 +00:46:45,920 --> 00:46:50,720 +الحملة البريدية بدون أي معنىفي أحدى الحملة البردية + +696 +00:46:50,720 --> 00:46:57,720 +اللى قمت فيها لأحدى المؤسسات الخيرية لاحظت أنه فيه + +697 +00:46:57,720 --> 00:47:01,100 +هناك أدلة بتتكلم على عنوين المؤسسات الخيرية اللى + +698 +00:47:01,100 --> 00:47:04,040 +عملت في قطاع رزا فبعتناله مجموع من الرسالة لورشة + +699 +00:47:04,040 --> 00:47:07,770 +عمل لاحظنا أنه كان الدليل هذايعني قديم له تلت + +700 +00:47:07,770 --> 00:47:11,550 +سنوات وبالتالي بعض العناوين ماكنتش موجودة والرسائل + +701 +00:47:11,550 --> 00:47:14,310 +اللي راحت لهم والشباب اللي راحو لهم عشان يدعوهم + +702 +00:47:14,310 --> 00:47:18,330 +لوشة العمل مالاقوش المؤسسات اللي ذُكرت عناوين فيها + +703 +00:47:18,330 --> 00:47:21,350 +هذا الدليل فبالتالي نؤكد مرة أخرى أن قانون بردية + +704 +00:47:21,350 --> 00:47:26,400 +تحتاج إلا تحديث هذه البياناتالخاصة بقوائم المرسلات + +705 +00:47:26,400 --> 00:47:29,960 +بشكل مستمر لأنه و في نفس الوقت احنا بدنا نحاول + +706 +00:47:29,960 --> 00:47:33,160 +يكونش فيه مشاكل يعني في هذه القوام اللي بدناش يكون + +707 +00:47:33,160 --> 00:47:37,640 +فيه تكرار للاسمة ولا عنوان اتغيرت ولا رسالة اكثر + +708 +00:47:37,640 --> 00:47:40,680 +من رسالة لنفس الشخص عشان هذا يهدر جزء من موارد + +709 +00:47:40,680 --> 00:47:43,880 +الحملة برابج كوبيتو اليوم ممكن نوصل لعدد ضخم من + +710 +00:47:43,880 --> 00:47:47,560 +المتبرعين و ممكن نبعتلهم ايميلات و بالنسبة لوصال + +711 +00:47:47,560 --> 00:47:51,140 +تولد الاجتماعي ممكن برضه نعمل حملات على هذه + +712 +00:47:51,140 --> 00:47:54,420 +المواقعخلّينا بيبقى بعض الحملات نفضل انه او في + +713 +00:47:54,420 --> 00:47:57,380 +العادة نعطيها رموز معينة انه كل حملة بنديها رمز + +714 +00:47:57,380 --> 00:48:03,220 +بيعكس نشاطها يعني رمضان ممكن نحط RMD ونحط بالاضافة + +715 +00:48:03,220 --> 00:48:07,300 +كمان للتاريخ السنة 2020 وممكن نعطي المنطقة + +716 +00:48:07,300 --> 00:48:12,540 +الجغرافية مثلا جزا او خانيونس او رفح او دير البلح + +717 +00:48:12,540 --> 00:48:16,880 +يعني ممكن احط بجموعة من الرموز بتعكسالحملة في + +718 +00:48:16,880 --> 00:48:19,520 +منطقة المعانينة وهذا بيساعدني في عملية تحليل + +719 +00:48:19,520 --> 00:48:23,440 +الحملة البريدية قبل و خلال و بعد و برضه لما ابني + +720 +00:48:23,440 --> 00:48:26,820 +الحملة البريدية التانية أكون أنا أستفيد من الدروس + +721 +00:48:26,820 --> 00:48:29,940 +و العبر اللي كانت في الحملة الأولى احنا كلمتنا + +722 +00:48:29,940 --> 00:48:34,080 +الختمية ان هناك مجموعة من النصائح عشرة للمتبرعين + +723 +00:48:34,080 --> 00:48:37,280 +بنقولهم تعالوا بدنا ياكن نحافظ على المتبرعين مدى + +724 +00:48:37,280 --> 00:48:40,160 +الحياة و بنقول لمؤسسات في حملتك البريدية اهتم + +725 +00:48:40,160 --> 00:48:44,290 +بالخطابات الشكرفور تسليمها على طول فور تسليم + +726 +00:48:44,290 --> 00:48:47,610 +التبرع أخدت التبرع ابعت الخطوات شكرا فورا دايما + +727 +00:48:47,610 --> 00:48:50,210 +بلغ المتبرعين تخليهم على قواعد البيانات بالإنجازات + +728 +00:48:50,210 --> 00:48:53,210 +اللي انت عملتهم اي اسئلة عندهم رد عليها او في + +729 +00:48:53,210 --> 00:48:55,730 +العودة اللي تردهم إياها ماتأخروش فيها اي مشكلة هم + +730 +00:48:55,730 --> 00:48:59,570 +يبدوهاقوم المرسلات لازم يكون جاهزة قبل الحملة + +731 +00:48:59,570 --> 00:49:03,570 +البريدية و لازم يكون محدثة و لازم عند التبرع + +732 +00:49:03,570 --> 00:49:06,630 +بنبعتله واصل أنه استلام منه التبرع و شكر له كمان + +733 +00:49:06,630 --> 00:49:09,410 +المتبرعين ممكن يقولهم تعالوا تفاصلوا مع المؤسسة في + +734 +00:49:09,410 --> 00:49:13,790 +الحفلات في المناسبات في بعض الفعاليات اللي بتعزز + +735 +00:49:13,790 --> 00:49:18,790 +ترابط الاجتماع بين المؤسسة و المتبرعين موضوعطويل + +736 +00:49:18,790 --> 00:49:27,550 +ومجهود فيه كثير لكنه بيحتاج منه إلى وقفة وتروي + +737 +00:49:27,550 --> 00:49:33,510 +وعمل خطة عملية موضوعية لتنفيذ الحمض للبردينمن أهم + +738 +00:49:33,510 --> 00:49:38,570 +المواضيع اللي تم إدراجها في هذا الكتاب بالتفصيل هو + +739 +00:49:38,570 --> 00:49:42,550 +قيام بحملات بريدية للتواصل مع الأفراد والمؤسسات + +740 +00:49:42,550 --> 00:49:47,430 +بشكل مستمر وخليني أقولكم عبارة سمعتها من أحد + +741 +00:49:47,430 --> 00:49:51,150 +الأصدقاء اللي عندهم هو والده كان عاملين موسوعة + +742 +00:49:51,150 --> 00:49:54,470 +قانونية كبيرة و هذه الموسوعة القانونية اللي بتشمل + +743 +00:49:54,470 --> 00:49:58,130 +قوانين العربية كان مجموعة ضخمة من الكتب وتكلفتها + +744 +00:49:58,130 --> 00:50:01,930 +عالية كانوا يرغبوا في توزيحها للعديد من المؤسسات + +745 +00:50:01,930 --> 00:50:07,060 +العربيةلكن قلية التوزيع وقلية إقناع الناس بشروع + +746 +00:50:07,060 --> 00:50:10,960 +مجموعة هذه الكتب كانت تعتمد على منظور واحد فقط + +747 +00:50:10,960 --> 00:50:16,800 +كلمة واحدة اللي هينحن نريد أن نستمر في هذا العمل + +748 +00:50:16,800 --> 00:50:21,160 +فقدّموا لنا الدعم الكافي الذي يؤهلنا للمحافظة على + +749 +00:50:21,160 --> 00:50:24,420 +هذا التراث العربي أو المحافظة على هذا المجهود + +750 +00:50:24,420 --> 00:50:28,700 +القانوني العربي وتبرع السخي اللي أنت بتعمله هو من + +751 +00:50:28,700 --> 00:50:32,100 +خلال سرائك لهذه المجموعة اللي بتمكننا نطبع كمية + +752 +00:50:32,100 --> 00:50:35,700 +غيرها ونوزحها على مؤسسات قانونية أو مؤسسات عربية + +753 +00:50:35,700 --> 00:50:42,220 +أو مؤسسات حقوقية بتهدف إلى نشر الوعي والثقافة + +754 +00:50:42,220 --> 00:50:46,140 +والعلمزائد الجامعات زائد المؤسسات الرسمية الحكومية + +755 +00:50:46,140 --> 00:50:51,460 +الخليجية خصوصا كانت تدعم هذه الموسوعة بشكل فاعل + +756 +00:50:51,460 --> 00:50:55,540 +جدا تجربة كمان مرة أخرى عملنا حملة بريدية لأحد + +757 +00:50:55,540 --> 00:50:59,860 +المؤسسات لعقد ورشة عمل فمجموعة من شباب الخارجين + +758 +00:51:01,010 --> 00:51:03,390 +ومجموع القوام البردية حصلنا عليها من المؤسسات + +759 +00:51:03,390 --> 00:51:08,270 +الرسمية زائد تم تصميم الحملة ورسالة تم إعدادها + +760 +00:51:08,270 --> 00:51:13,550 +أكثر مرة تم تعديلها وبطاقة دعوة ليحضروا ورشة العمل + +761 +00:51:13,550 --> 00:51:17,910 +كانت مميزة وكانت الحملة تمت على أكثر من صعيد + +762 +00:51:17,910 --> 00:51:21,590 +الحملة الأولى عبارة عن الشباب في الميدان نزلوا + +763 +00:51:21,590 --> 00:51:25,470 +ووزعوا البطاقات ورسائل على المؤسسات في المنطقة + +764 +00:51:25,470 --> 00:51:28,820 +الجغرافية اللي تم توزيحها ما بينهمأتنين حملة + +765 +00:51:28,820 --> 00:51:32,680 +بريدية تم توزيحها ألكترونيا من خلال البريد + +766 +00:51:32,680 --> 00:51:36,560 +الألكتروني على العديد من الأفراد والمؤسسات من خلال + +767 +00:51:36,560 --> 00:51:39,220 +قواعد البيانات المتوفرة لحد التالتة كانت فيه + +768 +00:51:39,220 --> 00:51:44,630 +فعالية مؤتمر لمدة يومين عقد في إحدى الفنادرفطاقم + +769 +00:51:44,630 --> 00:51:47,850 +الموجود اللي قام بعملية العمل الميداني كان تواجد + +770 +00:51:47,850 --> 00:51:50,650 +في هذه الفعلية العديد من أفراد المؤسسات كانوا + +771 +00:51:50,650 --> 00:51:54,750 +حاضرين مميزين بشكل كبير وانتشروا الأفراد ما بينهم + +772 +00:51:54,750 --> 00:51:58,150 +ووزعوا البطاقات ووزعوا رسائل الدعوة يعني الحملة + +773 +00:51:58,150 --> 00:52:03,380 +البريدية كانت ممنهجة ولها قالية علمية مميزةحملاتنا + +774 +00:52:03,380 --> 00:52:07,040 +البريدية هدف منها تبرع، دعوة لوورشة عمل أو إحياء + +775 +00:52:07,040 --> 00:52:10,400 +فعالية معينة المحافظة على التراث أو الثقافة أو + +776 +00:52:10,400 --> 00:52:14,640 +العمل أو الإغاثة أو المساعدة أو أي أن كان النشاط + +777 +00:52:14,640 --> 00:52:18,780 +حملات جيدة تحتاج إلى فريق، تحتاج إلى مجهود وموارد + +778 +00:52:18,780 --> 00:52:22,540 +نشكروا لكم اهتمامكم وحسنا انصاتكم والسلام عليكم + +779 +00:52:22,540 --> 00:52:23,260 +ورحمة الله وبركاته + diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/EbFx-sEF_is.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/EbFx-sEF_is.srt new file mode 100644 index 0000000000000000000000000000000000000000..270f4a5a6127be95fc69ec2586084bc48a848cf4 --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/EbFx-sEF_is.srt @@ -0,0 +1,1261 @@ +1 +00:00:04,950 --> 00:00:08,550 +بسم الله الرحمن الرحيم والحمد لله رب العالمين + +2 +00:00:08,550 --> 00:00:15,210 +لقائنا الآن هيتكلم على فن الخدمة في المنظمات الغير +3 +00:00:15,210 --> 00:00:24,490 +حكومية. فن الخدمة هو أمر يختلف من مؤسسة لأخرى لأنه +4 +00:00:24,490 --> 00:00:29,520 +نعتمد فيه على بعض المعايير، بعض العلوم، بعض +5 +00:00:29,520 --> 00:00:34,440 +المعارف لكنه يخضع إلى الذوق، يخضع إلى الأسلوب +6 +00:00:34,440 --> 00:00:38,840 +والمنهجية والتفكير والخبرة والمهارة والرغبة +7 +00:00:38,840 --> 00:00:42,860 +والدافعية لأن تتحول هذه المؤسسة أو العاملين بهذه +8 +00:00:42,860 --> 00:00:52,360 +المؤسسة إلى ناس، أفراد، علاقات، شخصيات فاعلة في +9 +00:00:52,360 --> 00:00:57,040 +مجتمعها وترغب في خدمة الجميع وتسعى دائما لأن تكون +10 +00:00:57,040 --> 00:01:03,340 +مميزة ما بين المؤسسات الأخرى. ففن الخدمة تفكير +11 +00:01:03,340 --> 00:01:05,920 +يُشغل المؤسسات الأكاديمية ومؤسسات التي بتشغل في هذا +12 +00:01:05,920 --> 00:01:10,380 +المجال يشغلها دائما لكي تتميز في فنون خدماتها +13 +00:01:10,380 --> 00:01:16,410 +وخدماتها، تريد أن ترتقي بها إلى مستويات أحلى، أحسن +14 +00:01:16,410 --> 00:01:22,590 +وأفضل، ولها قيمتها العالية في المجتمع. ظهرت هناك +15 +00:01:22,590 --> 00:01:26,470 +نظرية فن الخدمة أو نظرية المنظمة الناجحة، المنظمة +16 +00:01:26,470 --> 00:01:31,310 +المتألقة، المنظمة المميزة. وهذه النظرية تقوم على أن +17 +00:01:31,310 --> 00:01:36,860 +هناك مجموعة من الخطوات أو مجموعة من المراحل إذا +18 +00:01:36,860 --> 00:01:42,360 +يعني أخذت بكل أريحية وبكل بساطة، انتقلنا من منظومة +19 +00:01:42,360 --> 00:01:46,180 +إلى منظومة أفضل أو من .. من هيكل إلى هيكل أحسن أو +20 +00:01:46,180 --> 00:01:49,560 +من مستوى إلى مستوى أرقى في تعاملنا مع المجتمع +21 +00:01:49,560 --> 00:01:53,780 +وبالتالي الحصول على تبرعات، وبالتالي زيادة فرص +22 +00:01:53,780 --> 00:02:00,010 +مشاريعنا بطريقة فاعلة. فكرة نظرية المنظمة الناجحة أو +23 +00:02:00,010 --> 00:02:08,010 +المميزة أو فن الخدمة تبدأ في الخدمة الداخلية داخل +24 +00:02:08,010 --> 00:02:13,570 +المنظمة الغير حكومية. ليه؟ زبائنها الداخليين أقول هم +25 +00:02:13,570 --> 00:02:17,730 +الموظفين. يعني الخدمة الداخلية نريد أن نصل إلى فن +26 +00:02:17,730 --> 00:02:21,430 +الخدمة الخارجي نبدأ بالخدمة الداخلية لموظفيننا +27 +00:02:21,430 --> 00:02:26,650 +وإتقاننا لتقديم خدماتنا لموظفيننا العاملين في +28 +00:02:26,650 --> 00:02:33,490 +المؤسسات سيخلق عندهم نوع من الأريحية وإحساس +29 +00:02:33,490 --> 00:02:38,390 +بالرغبة في الـ .. في الرضا أو شعور بالرضا وبالتالي +30 +00:02:38,390 --> 00:02:41,670 +سينتج عنه الشعور أو الرغبة في العمل الجاد والعمل +31 +00:02:41,670 --> 00:02:46,250 +التميز في العمل وأصبحوا موظفين مميزين. يعني إذا +32 +00:02:46,250 --> 00:02:52,630 +بدأنا هنا بالنقطة التي هي إتقان الخدمات الداخلية +33 +00:02:52,630 --> 00:02:59,070 +الخدمات الداخلية في المنظمة للموظفين +34 +00:03:01,300 --> 00:03:07,180 +الخدمات الداخلية للموظفين هي خدمات مميزة أو خدمات +35 +00:03:07,180 --> 00:03:14,480 +جيدة. أصبحنا نقطة البداية بسيطة وسهلة وتبدأ من +36 +00:03:14,480 --> 00:03:18,340 +البيت الداخلي. فدائما الخدمات الممتازة للمنظمات +37 +00:03:18,340 --> 00:03:22,720 +للموظفين الداخليين، للموظفين .. الموظفين .. +38 +00:03:22,720 --> 00:03:26,900 +الموظفين الداخليين ستشعرهم بالرضا وتشعرهم بالراحة +39 +00:03:26,900 --> 00:03:33,640 +والولاء التنظيمي لهذه المؤسسة. فسنصل إلى رضا سنصل +40 +00:03:33,640 --> 00:03:39,200 +إلى رضا من الموظفين، رضا خاص بالموظفين +41 +00:03:42,410 --> 00:03:48,410 +رضى الموظفين سيجعل من الموظفين شعلة من النشاط +42 +00:03:48,410 --> 00:03:52,670 +ورغبة في العمل الجاد والإصرار والمثابرة والعمل +43 +00:03:52,670 --> 00:03:57,790 +الجاد ليقدموا خدماتهم بأريحية لزملائهم في العمل +44 +00:03:57,790 --> 00:04:02,810 +وأيضًا للمجتمع الخارجي. فسنصل إلى موظفين مميزين +45 +00:04:02,810 --> 00:04:07,330 +موظفين +46 +00:04:07,330 --> 00:04:08,210 +ممتازين +47 +00:04:12,510 --> 00:04:18,290 +ومتميزين، الكوادر أو هؤلاء الكوادر الموجودين داخل +48 +00:04:18,290 --> 00:04:24,130 +المؤسسة هم من يعول عليهم أداء العمل، هم من سيحملوا +49 +00:04:24,130 --> 00:04:29,690 +على أكتافهم مراحل مختلفة لأنشطة وموارد وفعاليات +50 +00:04:29,690 --> 00:04:35,950 +لهذه المؤسسة. فستصدر عنهم خدمات مميزة للجمهور. هناك +51 +00:04:35,950 --> 00:04:39,110 +خدمات مميزة +52 +00:04:41,540 --> 00:04:46,760 +خدمات مميزة ظهرت من موظفين مميزين لأن عندهم رضا +53 +00:04:46,760 --> 00:04:51,480 +الوظيفي، ونشأت في البداية من خدمات داخلية كانت تقوم +54 +00:04:51,480 --> 00:04:56,720 +بها المؤسسة لموظفينها. فالخدمات المميزة ستصل إلى +55 +00:04:56,720 --> 00:05:00,600 +مؤسسات أو تصل إلى المتبرعين سواء أفراد كانوا +56 +00:05:00,600 --> 00:05:08,340 +أو مؤسسات، يعني أن مؤسسات أو أفراد هم +57 +00:05:08,340 --> 00:05:09,300 +المتبرعين +58 +00:05:13,860 --> 00:05:19,760 +المتبرعين، سيذهب عند المتبرعين رضا المتبرعين، هناك +59 +00:05:19,760 --> 00:05:26,600 +المرحلة الأولى هي مرحلة الرضا، ومرحلة الرضا +60 +00:05:26,600 --> 00:05:35,960 +للمتبرعين ستخلق من عندهم رغبة في التبرع وحث غيرهم +61 +00:05:35,960 --> 00:05:41,720 +على التبرع، وعمل برنامج يُلهمهم أحيانا لموضوع التبرعات، لا +62 +00:05:41,720 --> 00:05:46,300 +نغفل أيضًا أن هناك أن برنامج أو برامج التسويق +63 +00:05:46,300 --> 00:05:51,940 +برامج التسويق الخاصة بالمؤسسة لتسويق برامجها +64 +00:05:51,940 --> 00:06:00,140 +بتقدم مقترحات مشاريع، تعمل إعلانات، محاضرات، بتقدم +65 +00:06:00,140 --> 00:06:07,960 +إعلانات تشجيعية وحوافز معنوية للمجتمع. وبالتالي جهود +66 +00:06:07,960 --> 00:06:11,440 +التسويق خاصة ببرامج التسويق والجهود الخاصة برضه +67 +00:06:11,440 --> 00:06:16,080 +للمتبرعين ستزيد من عدد المتبرعين وبالتالي تزيد +68 +00:06:16,080 --> 00:06:22,840 +التبرعات. فهنا ستزيد عندنا أعداد المتبرعين، بالتبعية +69 +00:06:22,840 --> 00:06:31,200 +ستزيد أعداد المتبرعين، وفي نفس الوقت ستزيد عندنا +70 +00:06:31,200 --> 00:06:40,650 +التبرعات، زيادة التبرعات. يعني الهدف الأساسي هو الحصة +71 +00:06:40,650 --> 00:06:46,550 +السوقية أو من يعلموا عن هذه المؤسسة ويرغبوا في +72 +00:06:46,550 --> 00:06:51,830 +تطوير عمل هذه المؤسسة ودعم إمكانياتها وتعزيز +73 +00:06:51,830 --> 00:06:56,430 +برامجها، سيزيد الحصيلة. كل ما زادت الحصيلة من +74 +00:06:56,430 --> 00:07:00,650 +المتبرعين ستزيد عندنا الأدوات، الأدوات الخاصة +75 +00:07:00,650 --> 00:07:04,230 +بالتبرعات، زيادة التبرعات +76 +00:07:07,100 --> 00:07:15,680 +ستؤدي إلى زيادة كبيرة وملحوظة في شيء رئيسي، الكل +77 +00:07:15,680 --> 00:07:19,360 +يعني ينظر إليه بطريقة مستمرة، التي هي زيادة +78 +00:07:19,360 --> 00:07:24,000 +المشاريع، والمشاريع +79 +00:07:24,000 --> 00:07:27,980 +هي ما تعول عليها المؤسسات، والهدف الأساسي من هذه +80 +00:07:27,980 --> 00:07:34,020 +المشاريع هي الوصول لفئات المستهدفة أو +81 +00:07:35,860 --> 00:07:42,480 +وضع برامج أو مشاريع لتغطية نفقات هذه المؤسسات وفي +82 +00:07:42,480 --> 00:07:46,940 +نفس الوقت تستطيع تصل إلى فئات ذات حاجة، تطوير +83 +00:07:46,940 --> 00:07:52,080 +المهنة ووضع أنظمة تنظم العمل في هذه المهنة، أو نصل +84 +00:07:52,080 --> 00:07:58,700 +إلى فئات مهمشة أو فئات تحتاج إلى الدعم. فهذه +85 +00:07:58,700 --> 00:08:02,580 +المنظومة هناخدها بالتفصيل في موضوع موضوعنا اليوم +86 +00:08:02,580 --> 00:08:06,340 +هنتكلم على المراحل المختلفة، كيف نصل إلى زيادة +87 +00:08:06,340 --> 00:08:09,840 +المشروع، يعني بدأنا في نواة صغيرة هي تميز الخدمات +88 +00:08:09,840 --> 00:08:14,890 +داخل مؤسستنا، وصلنا إلى هدف وغير كبير التي هي وجود +89 +00:08:14,890 --> 00:08:21,210 +مشاريع ممولة من جهات خارجية. إذا وعدت المنظمات +90 +00:08:21,210 --> 00:08:25,570 +الغير حكومية هذه الحقيقة من البداية أن تهتم أنا +91 +00:08:25,570 --> 00:08:31,170 +بأمور بسيطة وتفاصيل مهمة داخل مؤسستي فأحسن العمل +92 +00:08:31,170 --> 00:08:36,830 +فيها يؤدي إلى مشاريع مدروسة وواضحة وهذه +93 +00:08:36,830 --> 00:08:42,000 +المشاريع لها جهات ممولة. نعرف أن العديد من المؤسسات +94 +00:08:42,000 --> 00:08:46,280 +لديها أفكار مشاريع ولكن ليس لديها التمويل فستبقى +95 +00:08:46,280 --> 00:08:51,140 +هذه المشاريع حبيسة الأوراق والملفات ولا تظهر على +96 +00:08:51,140 --> 00:08:55,060 +أرض الواقع إلا بوجود الجهات الممولة والداعمة التي +97 +00:08:55,060 --> 00:08:59,360 +تعزز صمودها، طب ليش المؤسسات ما تعمل على الشقين؟ +98 +00:08:59,360 --> 00:09:03,780 +تعمل على وضع المشاريع وفي نفس الوقت تذهب إلى البحث +99 +00:09:03,780 --> 00:09:08,030 +على مصادر التمويل المناسبة من خلال إحسان أدائها +100 +00:09:08,030 --> 00:09:11,990 +وتطوير وتميز مهارات موظفينها والوصول فيها إلى +101 +00:09:11,990 --> 00:09:15,390 +مجالات عالية. نشوف التفاصيل التي موجودة عندنا في +102 +00:09:15,390 --> 00:09:20,650 +كتابنا، نحن في موضوع فن الخدمة. تحدثنا أن هناك العديد +103 +00:09:20,650 --> 00:09:25,110 +من شرائح المجتمع وكلها تختلف أفكارها وعاداتها وأسلوبها +104 +00:09:25,110 --> 00:09:31,210 +ورضاها عن الخدمات أو طريقة تفكيرها. فنسعى دائما بالفن +105 +00:09:31,210 --> 00:09:35,450 +وبالأسلوب وبالمهارة أن نصل إلى الجميع ونرضي ما +106 +00:09:35,450 --> 00:09:41,110 +نستطيع من خلال تواصلنا المباشر معهم وخاصة الفئات +107 +00:09:41,110 --> 00:09:45,850 +المتبرعة. الفئات المتبرعة هي ما تعول عليه بناء +108 +00:09:45,850 --> 00:09:49,650 +المشاريع وتطوير آليات العمل في المؤسسات وإدارتنا +109 +00:09:49,650 --> 00:09:54,130 +للخدمات وتحقيقنا لمفاهيم الجودة بين العاملين +110 +00:09:54,130 --> 00:10:00,550 +والمصادقة على هذا الأمر. دائما نريد عاملين وآليات عمل +111 +00:10:00,550 --> 00:10:05,680 +في المؤسسة تضمن الجودة، والجودة تكمن في احترام +112 +00:10:05,680 --> 00:10:10,940 +الموظفين واحترام الموظفين لزملائهم ولمجتمع و +113 +00:10:10,940 --> 00:10:15,100 +الفئات المستفيدة حتى من هذه الخدمات. هنا قصة طريفة +114 +00:10:15,100 --> 00:10:19,780 +في أحد الخطوط الجوية، قال لهم رئيس مجلس إدارة لدينا +115 +00:10:19,780 --> 00:10:23,760 +خمسون ألف لحظة صدق في عملنا كل يوم. عندما يقول +116 +00:10:23,760 --> 00:10:29,380 +الموظفون، الـ 50 ألف يتقابلوا مع الموظف، مع مختلف +117 +00:10:29,380 --> 00:10:37,160 +الأعمار والناس والاحتياجات من المستهلكين بتقديم +118 +00:10:37,160 --> 00:10:42,290 +خدمات الطيران لهم بمختلف أشكالها. فهذه اللحظات هي +119 +00:10:42,290 --> 00:10:45,790 +لحظات الصدق، اللقاء المباشر ما بين صاحب الخدمة، +120 +00:10:45,790 --> 00:10:48,750 +مقدم الخدمة، وما بين مستفيد هذه الخدمة، هي لحظة +121 +00:10:48,750 --> 00:10:54,190 +الصدق. لحظة الصدق ستعكس هل هي شركة جيدة أم شركة +122 +00:10:54,190 --> 00:10:58,170 +تحتاج إلى تطوير، لا نريد أن نقول سيئة، لكن تحتاج +123 +00:10:58,170 --> 00:11:02,330 +إلى تطوير أو لا زالت لسه في البداية. فدائما لحظات +124 +00:11:02,330 --> 00:11:07,030 +الصدق هي التي تعطي الانطباع عن هذه المؤسسة +125 +00:11:07,030 --> 00:11:11,830 +وبالتالي توقع أدائها سيكون هذا الأداء للأفضل +126 +00:11:11,830 --> 00:11:16,870 +وسيكون لديها مشاريع أحسن، وحيكون هناك تميز في هذه +127 +00:11:16,870 --> 00:11:20,670 +المؤسسة في مجتمعها في ظل حتى الظروف الصعبة ستكون +128 +00:11:20,670 --> 00:11:24,910 +هناك دائما يعني بوادر عمل وفرص للترقي لهذه +129 +00:11:24,910 --> 00:11:30,370 +المؤسسة. أي موظف يعمل في عمل خيري بطريقة معينة +130 +00:11:30,370 --> 00:11:37,130 +يجب أن يراجع نفسه ويكون من الذين يقدمون فكرة لحظات +131 +00:11:37,130 --> 00:11:42,090 +الصدق يسيطر على سلوكه يسيطر على رغبته وقدرته في +132 +00:11:42,090 --> 00:11:48,710 +العمل، اندفاعه للعمل الخدمي بكل احترام وبكل محبة +133 +00:11:48,710 --> 00:11:54,720 +وبكل تعاون في المجتمع. هذه اللحظات هي التي في تجمعها +134 +00:11:54,720 --> 00:12:00,300 +مع بعض للموظفين تشكل المؤسسة وبالتالي البنية التي +135 +00:12:00,300 --> 00:12:04,400 +تتكون المؤسسة وتكون أنشطتها ومشاريعها يجب أن تكون +136 +00:12:04,400 --> 00:12:09,060 +بنية جيدة وصالحة ومترابطة ويكون بينها أسلوب راقٍ +137 +00:12:09,060 --> 00:12:12,800 +في هذا التعامل. فاحنا تكلمنا برضه على نظرية المنظمة +138 +00:12:12,800 --> 00:12:18,700 +الناجحة أو فن الخدمة من خلال أُسلوب توضيحي يُبسط +139 +00:12:18,700 --> 00:12:23,120 +الخطوات، فنبدأ الخطوات واحدة واحدة، هناك الخدمة +140 +00:12:23,120 --> 00:12:27,670 +الداخلية الممتازة. تصمم الإدارة العليا للموظفين من + +141 +00:12:27,670 --> 00:12:31,990 +خلال قسمين قسم الخدمات المادية من حيث الرواتب + +142 +00:12:31,990 --> 00:12:37,110 +والمكافآت والتكنولوجيا الحواسيب والأجهزة بيئة + +143 +00:12:37,110 --> 00:12:42,650 +العمل مناخ العمل الذي يقدم للموظف حتى دقيق التفاصيل + +144 +00:12:42,650 --> 00:12:47,210 +مثلًا مثلًا الضيافة البسيطة للعاملين أو الإضاءة + +145 +00:12:47,210 --> 00:12:53,430 +التهوية التبريد يعني الأمور الخاصة بيعني راحة + +146 +00:12:53,430 --> 00:12:58,570 +الموظفين في أماكن عملهم من أمور يعني خاصة حتى + +147 +00:12:58,570 --> 00:13:04,170 +بالجلسة نفسها والكراسي والمكاتب هذه كل الأمور يعني + +148 +00:13:04,170 --> 00:13:12,040 +تقدم الخدمات المادية بنواحٍ مقبولة من الموظفين + +149 +00:13:12,040 --> 00:13:15,360 +بالعكس ويكون فيهم تميز واحترام الموظفين لأماكن + +150 +00:13:15,360 --> 00:13:19,740 +عملهم الجانب الآخر والجانب المعنوي خاصة + +151 +00:13:19,740 --> 00:13:24,440 +بالشعور خاصة بالسعادة والراحة وأريحية مكان العمل + +152 +00:13:24,440 --> 00:13:30,760 +والمشاركة المشاركة والتعاون وروح المحبة التي تسود + +153 +00:13:30,760 --> 00:13:36,120 +بين العاملين لأن مناخ العمل بين الموظفين هو الشعور + +154 +00:13:36,120 --> 00:13:41,340 +الذي يستمر لدى الموظفين حتى لما يذهب إلى منزله أو + +155 +00:13:41,340 --> 00:13:46,060 +حتى ينتقل من عملهم أو حتى يعني في أيام إجازاتهم + +156 +00:13:46,450 --> 00:13:51,070 +وتحفزه أن يرجع بسرعة إلى عمله الذي يشعر فيه + +157 +00:13:51,070 --> 00:13:55,550 +بالراحة و بالمحبة و بطمأنينة من زملائه والتقدير و + +158 +00:13:55,550 --> 00:13:59,230 +الـ .. و الـ .. يعني الأمور الخاصة حتى بشهادات + +159 +00:13:59,230 --> 00:14:02,270 +التقدير والشكر و الخطابات هذه أمور لمساتها البسيطة + +160 +00:14:02,270 --> 00:14:05,950 +من مجلس الإدارة تقدم للموظفين ولها مفعول السحر على + +161 +00:14:05,950 --> 00:14:11,290 +أدائهم و على ولائهم التنظيمي للمؤسسة إذا + +162 +00:14:11,290 --> 00:14:14,650 +ظهرت المرحلة الأولى التي هي الخدمات المميزة + +163 +00:14:14,650 --> 00:14:19,160 +للموظفين ينبع لدى الموظفين شعور بالرضا وشعور + +164 +00:14:19,160 --> 00:14:25,380 +بالانتماء وشعور بالانسجام وشعور بأنه جزء أساسي في + +165 +00:14:25,380 --> 00:14:30,000 +هذه المؤسسة سيكون هو يعني قلبه حنون وقلبه دائماً + +166 +00:14:30,000 --> 00:14:36,400 +مرتبط بهذه المؤسسة في دراسة يعني للولاء التنظيمي + +167 +00:14:36,400 --> 00:14:40,790 +لبعض العاملين في بعض المؤسسات في اليابان كانوا + +168 +00:14:40,790 --> 00:14:45,510 +يسألوا عينات عشوائية من الناس يقولون لهم ايش جنسيتك + +169 +00:14:45,510 --> 00:14:50,010 +بكل بساطة كان يقول أنا جنسيتي Toyota أو أنا جنسيتي + +170 +00:14:50,010 --> 00:14:54,970 +Mitsubishi بمعنى أن الموظف يقول أنا دولتي أو + +171 +00:14:54,970 --> 00:15:00,430 +حكومتي أو من يقوم بالإشراف علي هي شركتي التي + +172 +00:15:00,430 --> 00:15:07,970 +أفخر بأنني أنتمي إليها فهو يعني يعمل كعنصر فاعل + +173 +00:15:07,970 --> 00:15:13,430 +طوال حياته في مؤسسة تحترمه تحترم رغباته وإمكانياته + +174 +00:15:13,430 --> 00:15:16,670 +وقدراته رغبة في أنها توصله إلى المكان المناسب أو + +175 +00:15:16,670 --> 00:15:21,950 +المناسب ليكون إنسان مميز حتى في مجتمعه فدائماً رضا + +176 +00:15:21,950 --> 00:15:24,890 +الموظفين عن منظماتهم ارتباطهم فيها بشكل عالي جداً + +177 +00:15:25,290 --> 00:15:31,370 +سيجعل من هذه المنظمة هي شعلة من النشاط من خلال + +178 +00:15:31,370 --> 00:15:36,730 +موظفيها الأكفاء فبالتالي نصل هنا إلى كفاءة وتميز + +179 +00:15:36,730 --> 00:15:40,990 +الموظفين أرضها سيشعرهم بالتميز و بالرضا والأمر + +180 +00:15:40,990 --> 00:15:46,330 +النفس له انطباع عالي جداً على الإبداع والابتكار + +181 +00:15:46,330 --> 00:15:50,650 +للعاملين في هذه المؤسسات والمنظمات غير الحكومية + +182 +00:15:50,650 --> 00:15:54,530 +معروف عنها أنها تعمل في ظروف صعبة و تحت الضغط + +183 +00:15:54,530 --> 00:15:59,470 +وأحياناً تكون في أمور كوارث طبيعية أو كوارث يعني + +184 +00:15:59,470 --> 00:16:04,390 +اجتماعية أو كوارث سياسية أو عسكرية أو اقتصادية + +185 +00:16:04,390 --> 00:16:10,450 +يعني عملها دائماً يحتاج من موظفيها دائماً الفعالية + +186 +00:16:10,450 --> 00:16:15,810 +والكفاءة لأداء أعمالهم يعني حتى موضوع الإبداع وجدت + +187 +00:16:15,810 --> 00:16:19,410 +في شركة Toyota العالمية مع أنها منظمة خاصة لكن + +188 +00:16:19,410 --> 00:16:23,590 +يقتدى بتطبيقاتها في مجال عملنا في المنظمات غير + +189 +00:16:23,590 --> 00:16:29,670 +الحكومية يعني هناك يوم للإبداع يعتبر في هذه المؤسسة + +190 +00:16:29,670 --> 00:16:34,050 +تتوقف فيه المؤسسة بالكامل عن أي أعمال عن أي إنتاج + +191 +00:16:34,050 --> 00:16:38,170 +عن أي أمور مالية أو إدارية فقط كل الموظفين عندهم + +192 +00:16:38,170 --> 00:16:41,970 +يدوم يوم واحد هذا يوم الإبداع في الشركة بيدعو + +193 +00:16:41,970 --> 00:16:49,110 +العاملين بأسرهم وأولادهم ويكون مناخ من المحبة ومناخ + +194 +00:16:49,110 --> 00:16:54,190 +من الترفيه وكل واحد من الموظفين يتلاقي مع مجموعة من + +195 +00:16:54,190 --> 00:16:57,990 +زملائه بيعملوا مجموعة عمل ويقدموا منتج فيه إبداع + +196 +00:16:57,990 --> 00:17:02,550 +يقدموا مسابقات فيها إبداع يقدموا بعض الأمور + +197 +00:17:02,550 --> 00:17:08,680 +الترفيهية مثل مثلاً مسابقات أن كل مجموعة عمل تقارب فيه + +198 +00:17:08,680 --> 00:17:13,100 +إبداع وفيه ابتكار يسير على الأرض ويسير فيه النهر + +199 +00:17:13,100 --> 00:17:16,880 +أو البحر وعملوا المسابقة بين المجموعات ومين أفضل + +200 +00:17:16,880 --> 00:17:22,580 +مجموعة تقدم طالب تقدم يعني قارب مبتكر وكان نوع من + +201 +00:17:22,580 --> 00:17:26,340 +الترفيه يعني والابتسامات لما كانت القوارب يعني + +202 +00:17:26,340 --> 00:17:29,080 +تمشي على الأرض ولما تنزل في البحر كانت تغرق + +203 +00:17:29,340 --> 00:17:34,260 +والفريق كله يعني حاول ينقذ الموقف فكانت مواقف + +204 +00:17:34,260 --> 00:17:41,900 +طريفة بتكون في يعني يوم .. يوم تعوّل عليه المؤسسة + +205 +00:17:41,900 --> 00:17:46,360 +في خلق منه نوع من الرفاهية بين الموظفين، ربط + +206 +00:17:46,360 --> 00:17:51,160 +الموظفين مع بعضهم البعض، أيضاً تَصطاد الأفكار + +207 +00:17:51,160 --> 00:17:55,900 +الإبداعية و أيضاً ترصد فيها كفاءات الأفراد وتتعرف + +208 +00:17:55,900 --> 00:17:58,900 +على الموظفين من خلال إنجازاتهم وإبداعاتهم وعملهم + +209 +00:17:58,900 --> 00:18:06,000 +الجماعي يعني هو ليس فقط يوم لضياع الجهود أيضاً + +210 +00:18:06,000 --> 00:18:11,940 +يكافأ فيه أفضل الأفكار المميزة وتقدم على طبق من + +211 +00:18:11,940 --> 00:18:17,190 +الذهب إدارة مجلس إدارة الشركة لماذا لا تتبنى مثل هذه + +212 +00:18:17,190 --> 00:18:21,110 +الأفكار وبعض اللمسات البسيطة على منتجاتها ويكون + +213 +00:18:21,110 --> 00:18:27,360 +فيها نوع من الابتكار وأسبقية؟ الخدمات المميزة التي + +214 +00:18:27,360 --> 00:18:32,200 +يقدمها العاملين بما هم عاملين الآن مميزين فما يصدر + +215 +00:18:32,200 --> 00:18:36,580 +عنهم سيكون مميز وبالتالي خدماتهم للمجتمع المحيط أو + +216 +00:18:36,580 --> 00:18:42,860 +الفئات المستفيدة سيكون فيه خدمات مميزة وسينعكس هذا + +217 +00:18:42,860 --> 00:18:46,200 +على طول من الفئات المستفيدة ستشعر بالرضا وستشعر + +218 +00:18:46,200 --> 00:18:52,000 + بالسعادة حصلت على خدمات مميزة من أشخاص يحترمونهم + +219 +00:18:52,000 --> 00:18:56,090 +ويقدرونهم ويقدمون لهم كل ما يستطيعون فبالتالي سنصل إلى + +220 +00:18:56,090 --> 00:19:00,570 +رضا الـ … رضا الناس الذين هم المستفيدون ورضا + +221 +00:19:00,570 --> 00:19:03,890 +المستفيدين وانتشارها دي الشريحة ورغبة الناس في + +222 +00:19:03,890 --> 00:19:10,730 +التعامل مع هذه المؤسسة والتردد عليها واحترامها وحتى + +223 +00:19:10,730 --> 00:19:15,910 +ذكرها ما بينهم وبين بعض بمدى إحساس هذه المؤسسة + +224 +00:19:15,910 --> 00:19:21,510 +بالفئات ذات العلاقة سيصل هذا كله إلى المتبرعين + +225 +00:19:22,530 --> 00:19:27,910 +المتبرعين سواء كانوا أفرادًا أو مؤسسات يمكن التواصل + +226 +00:19:27,910 --> 00:19:33,130 +معهم بطريقة شخصية أو بطريقة غير مباشرة لدعم أنشطة + +227 +00:19:33,130 --> 00:19:37,330 +هذه المؤسسة وتقديم خدمتها واستمرار في تقديم خدمتها + +228 +00:19:37,330 --> 00:19:43,400 +بطريقة مستمرة أحد الأصدقاء يشغل منصب ما شاء الله + +229 +00:19:43,400 --> 00:19:49,720 +عليه صديق من أصدقاء الدراسة يشغل منصب عالي أو رفيع + +230 +00:19:49,720 --> 00:19:54,460 +المستوى في إحدى دولنا العربية الآن يعني اشتهد + +231 +00:19:54,460 --> 00:19:59,340 +والده رحمه الله عليه وهو في عمل منظومة قانونية + +232 +00:19:59,340 --> 00:20:06,390 +ضخمة للدول العربية وهذه المنظومة تقدم للمؤسسات + +233 +00:20:06,390 --> 00:20:10,450 +للحصول عليها ووضعها في مكتبتهم تكون مرجعية في + +234 +00:20:10,450 --> 00:20:14,690 +القوانين العربية فكرة رائدة وفكرة جيدة وفكرة مميزة + +235 +00:20:14,690 --> 00:20:19,190 +لكن من أين التمويل لهذه الفكرة الرائدة؟ لأن تكلفة + +236 +00:20:19,190 --> 00:20:23,440 +هذه المنظومة عالية جداً مجموعة ضخمة من الكتب تشكل كل + +237 +00:20:23,440 --> 00:20:28,460 +القوانين العربية فكان تمويلهم ببساطة يعتمد على + +238 +00:20:28,460 --> 00:20:34,480 +المتبرعين لكي تحت مسمى هذه العبارة لكي نستمر في + +239 +00:20:34,480 --> 00:20:39,940 +تميزنا في تقديم هذه الخدمة الجيدة والخدمة الخاصة + +240 +00:20:39,940 --> 00:20:42,860 +بتطوير مؤسساتنا العربية ومؤسساتنا القانونية + +241 +00:20:42,860 --> 00:20:48,160 +والحقوقية نتمنى منكم بكل بساطة دعمنا فقط هذه كلمة + +242 +00:20:48,160 --> 00:20:54,790 +بسيطة بعض المواقع الإلكترونية التي يعني تقدم الكتب + +243 +00:20:54,790 --> 00:21:02,130 +في صورة يعني كتب رقمية وكتب يمكن الحصول عليها مجاناً + +244 +00:21:02,130 --> 00:21:07,370 +من خلال المواقع على الإنترنت فبعض هذه المواقع لاحظت + +245 +00:21:07,370 --> 00:21:12,570 +أن تمويلها من خلال هذه العبارة لكي نتميز لكي نستمر + +246 +00:21:12,570 --> 00:21:17,590 +لكي نستطيع أن نستمر في عملنا الذي هو توفير كتب + +247 +00:21:17,590 --> 00:21:24,990 +مجاناً على موقعنا برجاء أن تدعمونا تدعمونا وأي شيء + +248 +00:21:24,990 --> 00:21:28,630 +مقبول منكم أي شيء أو أي يعني بادرة طيبة من + +249 +00:21:28,630 --> 00:21:32,490 +المتبرعين هي مقبولة فرض المتبرعين يمكن الحصول عليه + +250 +00:21:32,490 --> 00:21:38,780 +لإحساسهم بالمسؤولية ورغبتهم في المحافظة على هذا العمل + +251 +00:21:38,780 --> 00:21:43,880 +والمحافظة على دعم هذا العمل وتطوير هذه الفكرة إلى + +252 +00:21:43,880 --> 00:21:46,540 +مؤسسة وتطوير هذه المؤسسة ودعمها لتستمر في عملها + +253 +00:21:47,830 --> 00:21:51,710 +فرضا المتبرعين وزيادة الشريحة الخاصة بالمتبرعين + +254 +00:21:51,710 --> 00:21:56,770 +ستزيد يعني سنصل لشريحة أكبر وهذه الشريحة دائماً + +255 +00:21:56,770 --> 00:22:01,610 +تسجل بقاعدة بيانات للمنظمات غير الحكومية وسيتم + +256 +00:22:01,610 --> 00:22:06,510 +التواصل معها ودعمها بوسائل الإعلام والدعاية + +257 +00:22:06,510 --> 00:22:10,070 +والتواصل معهم شخصياً أو بطريقة إلكترونية أو بطريقة + +258 +00:22:10,070 --> 00:22:14,940 +مطبوعات أو بطرق مختلفة وزيادة عدد المتبرعين يكمل + +259 +00:22:14,940 --> 00:22:20,640 +فيه ما يقصد به التسويق الشبكي يعني إذا وصلنا إلى + +260 +00:22:20,640 --> 00:22:24,880 +مجموعة من الأشخاص هؤلاء أشخاص الذين هم علاقات مع غيرهم + +261 +00:22:24,880 --> 00:22:28,620 +يعني كل شخص يمثل شبكة علاقات مع ناس آخرين فبالتالي + +262 +00:22:28,620 --> 00:22:31,560 +تواصلنا مع مجموعة من الأفراد وليكن مثلاً عصيبة مثلاً + +263 +00:22:31,560 --> 00:22:36,410 +عشرة كل واحد من هؤلاء العشرة المتبرعين له شبكة + +264 +00:22:36,410 --> 00:22:43,350 +علاقات أيضاً عشرة فالعشرة يعني علاقات من خلال كل + +265 +00:22:43,350 --> 00:22:47,920 +شخص واحنا عندنا عشر أشخاص في البداية فعشرة فعشرة بـ + +266 +00:22:47,920 --> 00:22:50,520 +100 متبرع سنصل إلى ما متبرع من خلال العشرة + +267 +00:22:50,520 --> 00:22:54,420 +المتبرعين من خلال ميزات التسويق الشبكي أو الذي هو + +268 +00:22:54,420 --> 00:22:57,640 +بنسميه ال word of the mouth أو word of mouth الذي + +269 +00:22:57,640 --> 00:23:02,000 +هو الكلمات التي تنتقل الطيب تنتقل الكلمات الطيبة + +270 +00:23:02,000 --> 00:23:08,320 +من شخص إلى آخرين يعني زملاء أصدقاء أقارب وجيرانه + +271 +00:23:08,320 --> 00:23:13,780 +فبالتالي سيعزز عدد المتبرعين لهذه المؤسسة لما تزيد + +272 +00:23:13,780 --> 00:23:17,720 +الشريحة الخاصة بالمتبرعين سنصل إلى عدد يعني عدد + +273 +00:23:17,720 --> 00:23:22,080 +طيب وبالتالي الحصيلة أو التبرعات سواء عينية أو + +274 +00:23:22,080 --> 00:23:27,060 +نقدية أو خدماتية أو أي كانت ستكون هذه التبرعات + +275 +00:23:27,060 --> 00:23:33,660 +تصل إلى مقياس عالية سنويًا وهذه التبرعات ستدعم + +276 +00:23:33,660 --> 00:23:37,860 +صمود وتعزز أداء هذه المؤسسة على سبيل المثال في + +277 +00:23:37,860 --> 00:23:42,510 +دراسة بسيطة يشير إلى الكتاب أن المتبرعين الآخرين + +278 +00:23:42,510 --> 00:23:46,490 +ممكن + +279 +00:23:46,490 --> 00:23:50,670 +الذين هم التسويق الشبكي سيصلون إلى 66% من حجم + +280 +00:23:50,670 --> 00:23:54,790 +التبرعات الجديدة للمؤسسة والدعاية والإعلام + +281 +00:23:54,790 --> 00:24:00,950 +المباشرة التي يكلفنا مؤسسة ندفع أموالًا إلى جهات + +282 +00:24:00,950 --> 00:24:05,530 +متخصصة لعمل دعاية وإعلام على الـInternet أو على + +283 +00:24:05,530 --> 00:24:09,330 +الصحافة المطبوعة أو من خلال التلفزيون أو الإذاعة + +284 +00:24:09,330 --> 00:24:16,030 +سيكون حصيلتهم 34% فهنا تلتين وتلت تقريبًا يعني + +285 +00:24:16,030 --> 00:24:20,050 +تلتين التبرعات الجديدة أو التبرعات التي تحصلها + +286 +00:24:20,050 --> 00:24:25,020 +المؤسسة تكون من خلال ناس حديثهم مع ناس آخرين يعني + +287 +00:24:25,020 --> 00:24:27,680 +التسويق الشبكي، هذا أمر يعوّل عليه بشكل عالي جداً + +288 +00:24:27,680 --> 00:24:30,520 +وأيضاً هذا التسويق لا يحتاج إلا مننا إلا تكليف + +289 +00:24:30,520 --> 00:24:36,640 +لأنه إحنا إبقاءنا علاقة مع أشخاص يعني ذوي ارتباط + +290 +00:24:36,640 --> 00:24:41,100 +ووثيق واحترام بالمؤسسة هم سيعملوا بدورهم على ربط + +291 +00:24:41,100 --> 00:24:45,580 +هذه المؤسسة بعدد ضخم من خلال علاقاتهم الآخرين ولن + +292 +00:24:45,580 --> 00:24:49,820 +يكلف المؤسسة أي شيء وهذه المنظومة أصبح القطاع + +293 +00:24:49,820 --> 00:24:54,210 +الخاص يستخدمها يعني بيجي مثلًا واحد صاحب مصنع بيقول + +294 +00:24:54,210 --> 00:24:57,730 +أي واحد يسوق لمنتج ويبدأ يديله عمولة 10% بالإضافة + +295 +00:24:57,730 --> 00:25:06,090 +إلى نسبة الربح لشخص يسوق مباشرة المرحلة الأخيرة هي + +296 +00:25:06,090 --> 00:25:08,910 +مرحلة إقامة المشاريع المختلفة وإقامتنا للمشاريع + +297 +00:25:08,910 --> 00:25:13,450 +المختلفة لدى العديد من المؤسسات مشاريع في الصحة + +298 +00:25:13,450 --> 00:25:15,810 +والتعليم والتربية ونواحي الاجتماعية والزراعية + +299 +00:25:15,810 --> 00:25:17,910 +والصناعية المشاريع التي لها لدى المؤسسات + +300 +00:25:17,910 --> 00:25:22,450 +الغير حكومية لكنها تنقصها التمويل فكيف نأتي + +301 +00:25:22,450 --> 00:25:26,870 +بالتّمويل من خلال المتبرعين؟ طب كيف نأتي بالمتبرعين + +302 +00:25:26,870 --> 00:25:30,630 +من خلال تميز الخدمات التي تصل الفئات ذات العلاقة + +303 +00:25:30,630 --> 00:25:34,070 +أو الفئات المستهدفة؟ طب كيف نصل إلى رضا الفئات ذات + +304 +00:25:34,070 --> 00:25:39,690 +العلاقة أو الفئات المستهدفة من خلال موظفين مميزين + +305 +00:25:39,690 --> 00:25:44,570 +ذوي كفاءة ورغبة وقدرة في العمل الجاد والمضني؟ طيب + +306 +00:25:44,570 --> 00:25:49,330 +ليش؟ لما هذا يقوم هذا الموظف بيقضي أفضل شيء عنده و + +307 +00:25:49,330 --> 00:25:54,750 +يقدم أفضل خدمات للموظفين الآخرين لأنه يشعر بالغضب + +308 +00:25:54,750 --> 00:25:58,590 +ويشعر بالانتماء ويشعر بالولاء لهذه المنظمة طيب + +309 +00:25:58,590 --> 00:26:02,380 +من أين بدت نقطة البداية؟ نقطة البداية تقوم + +310 +00:26:02,380 --> 00:26:07,140 +الإدارة أو مجلس الإدارة بتقديم خدمات مميزة واحترام + +311 +00:26:07,140 --> 00:26:11,480 +لموظفيها وبالتالي سينعكس هذا الأداء أو هذا التطور + +312 +00:26:11,480 --> 00:26:17,280 +على قدرة المؤسسة على تحقيق يعني سبق في إنجازات + +313 +00:26:17,280 --> 00:26:22,600 +المشاريع ووصولها إلى كثير من الأهداف التي تم رسمها + +314 +00:26:22,600 --> 00:26:25,860 + وتم الوصول إليها هنا نريد أن نختم في موضوع فن + +315 +00:26:25,860 --> 00:26:30,270 +خدمة المتبرعين فن خدمة المتبرعين والتواصل معهم + +316 +00:26:30,270 --> 00:26:34,030 +وتحقيق الرغبات والإشباع تحقيق لهم أهدافهم + +317 +00:26:34,030 --> 00:26:38,430 +المتبرعين عندهم رؤية وعندهم رسالة وعندهم أفكار و + +318 +00:26:38,430 --> 00:26:43,090 +عندهم أحلام يريدوا... يريدوا ناس يحققوا لهم هذه + +319 +00:26:43,090 --> 00:26:49,760 +الأحلام يريدوا ناس جدين ومميزين في احترامهم + +320 +00:26:49,760 --> 00:26:53,160 +للمتبرعين المتبرعين لديهم المال قد لا يكون لديهم + +321 +00:26:53,160 --> 00:26:56,160 +الوقت وقد لا يكون لديهم المعرفة مش عارفين يحطوا + +322 +00:26:56,160 --> 00:26:59,120 +أموالهم وين وحتى لو بيحطوا أموالهم بيحطوها في + +323 +00:26:59,120 --> 00:27:04,380 +أماكن يثقوا فيها ومع أشخاص مؤتمنين وبالتالي يعني + +324 +00:27:04,380 --> 00:27:08,700 +بعض الإرشادات البسيطة التي نقدمها باختصار وموجودة + +325 +00:27:08,700 --> 00:27:12,740 +في كتابنا في الكتاب قصدي ما بين أدينا هذا الكتاب + +326 +00:27:12,740 --> 00:27:18,060 +يقول لك عامل الجميع بكرامة واحترام كموظف مع + +327 +00:27:18,060 --> 00:27:23,100 +المتبرعين ومع الفئات المجتمع دائماً وفي الخدمات + +328 +00:27:23,100 --> 00:27:27,160 +حقوقها دائماً اشعر بالنجاح والارتياح وقدم النجاح + +329 +00:27:27,160 --> 00:27:32,610 +والارتياح للآخرين وكن دائماً مميز دائماً ساعد من يطلب + +330 +00:27:32,610 --> 00:27:37,430 +المساعدة، دائماً احترم وقت الآخرين وساندهم ووفر لهم + +331 +00:27:37,430 --> 00:27:41,450 +يعني اللي تقدر عليه من الرأي والمشورة والمعلومات + +332 +00:27:41,450 --> 00:27:44,970 +الواضحة، دائماً تغاضى عن بعض الأخطاء والهفوات التي + +333 +00:27:44,970 --> 00:27:48,730 +تتصدر عن بعض الأشخاص أو المتبرعين، دائماً أظهر أمام + +334 +00:27:48,730 --> 00:27:51,770 +المتبرعين بمظهر الود والتفاهم والاحترام والتبسم + +335 +00:27:52,340 --> 00:27:59,920 +دائماً التزم بالمنهجية والعمل والإخلاص ومخافة الله + +336 +00:27:59,920 --> 00:28:04,120 +رب العالمين هذه من الأمور الطيبة التي دائماً يعني + +337 +00:28:04,120 --> 00:28:09,860 +تحرس إدارة المؤسسات على تعزيز الموظفين بهذه + +338 +00:28:09,860 --> 00:28:16,980 +الأفكار مؤشرات نختم بها لقاءنا اليوم 96% من + +339 +00:28:16,980 --> 00:28:21,220 +المتبرعين غير راضين عن هذه الخدمات يعني بعض + +340 +00:28:21,220 --> 00:28:25,660 +المتبرعين بيحسوا أن بعض المؤسسات لا تقدم لهم + +341 +00:28:25,660 --> 00:28:31,260 +الاحترام أو لا تقدم لهم المنهجية المناسبة أو لا + +342 +00:28:31,260 --> 00:28:36,680 +تقدم لهم خدماتهم أو لا تقدم يعني ما يطمحوا له فهيكون + +343 +00:28:36,680 --> 00:28:41,840 +عندهم خيبة أمل بيقول لك 96% من المتبرعين الذي يعني + +344 +00:28:41,840 --> 00:28:46,480 +يشعروا بخيبة الأمل أو عدم يعني اقتناعهم بالمؤسسة + +345 +00:28:46,480 --> 00:28:53,800 +أو رغبتهم في العادة لا يقوموا لا يقوموا بأي + +346 +00:28:53,800 --> 00:29:00,360 +يقوموا بأي رد فعل ولا يتواصلوا مع المؤسسة 13% منهم + +347 +00:29:00,360 --> 00:29:06,860 +أحيانًا بيبلغوا المؤسسة بعدم رضاهم 5% يحتاجوا + +348 +00:29:06,860 --> 00:29:11,720 +جهود غير طبيعية على أساس نقنعهم بالحقوق التي حصلها + +349 +00:29:11,720 --> 00:29:16,400 +يرضاهم مرة أخرى فإحنا نشكر الجميع على اهتمامهم + +350 +00:29:16,400 --> 00:29:20,320 + ومتابعتهم والسلام عليكم ورحمة الله وبركاته diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/FI5DqKESULI.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/FI5DqKESULI.srt new file mode 100644 index 0000000000000000000000000000000000000000..efad25a9d2fd9f6fece89364e97bf5daa4e0cb87 --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/FI5DqKESULI.srt @@ -0,0 +1,737 @@ +1 +00:00:04,990 --> 00:00:07,590 +بسم الله الرحمن الرحيم والحمد لله يا رب العالمين + +2 +00:00:07,590 --> 00:00:17,290 +لقائنا هيتكلم على موضوع يعني حيوي وموضوع اللي له + +3 +00:00:17,290 --> 00:00:22,570 +قيمة عالية في إنجاح عملية التطوع كيف عملية استقطاب + +4 +00:00:22,570 --> 00:00:27,790 +متطوعين ولما أستقطبهم كيف أني أحافظ عليهم كمان + +5 +00:00:27,790 --> 00:00:36,170 +مرة اليوم عندنا بيئة خصبة تخيلها زي قطعة كبيرة من + +6 +00:00:36,170 --> 00:00:40,870 +الأرض أو قطعة يعني كبيرة من الماء موجودة في بحر + +7 +00:00:40,870 --> 00:00:49,510 +هذه هي بحر المتطوعين طيب + +8 +00:00:49,510 --> 00:00:53,570 +أنا كمؤسسات مؤسسات موجودة فاعلة كثيرة في المجتمع + +9 +00:00:53,570 --> 00:00:57,950 +والمؤسسات هذه كل منها يعني تبحث عن مجموعة من + +10 +00:00:57,950 --> 00:01:03,450 +المتطوعين اللي بيستطيعوا أن يقوموا بمهام مختلفة في + +11 +00:01:04,750 --> 00:01:12,010 +هذه المؤسسات طيب احنا كيف ممكن كمؤسسة فاعلة نأخذ + +12 +00:01:12,010 --> 00:01:18,310 +مثلاً هذه مؤسستنا ومؤسستنا موجودة في قلب الحدث وهذه + +13 +00:01:18,310 --> 00:01:24,150 +المؤسسة مؤسستنا اليوم NGO معينة بدها متطوعين + +14 +00:01:24,150 --> 00:01:28,050 +وبدتاخد حصة سوقية من المتطوعين بمعنى أعمل عملية + +15 +00:01:28,050 --> 00:01:29,030 +استقطاب + +16 +00:01:33,620 --> 00:01:37,480 +لأ، متطوعين، عم نتكلم احنا المتطوعون +البحر الكبير + +17 +00:01:37,480 --> 00:01:42,700 +اللي هو المجتمع المتطوعين تمام؟ والمحافظة + +18 +00:01:44,570 --> 00:01:49,190 +على هؤلاء المتطوعين يعني بديش أنا تسرب أو تسيب + +19 +00:01:49,190 --> 00:01:54,090 +المتطوعين بدي أجيبهم وبدي أخد أقطّرة قطعة أولها + +20 +00:01:54,090 --> 00:01:58,750 +دولة هيكونوا موجودين دائماً عندي بطريقة مستمرة و + +21 +00:01:58,750 --> 00:02:03,050 +لما بيصير في تسيب أو تسرب منهم تسرب يعني في ناس + +22 +00:02:03,050 --> 00:02:07,550 +بدهم يمشوا بستطيع أن أستعيد ناس ثانين المهم أحافظ + +23 +00:02:07,550 --> 00:02:11,130 +على عدد وإمكانيات ومهارات معينة دائماً موجودين + +24 +00:02:11,130 --> 00:02:15,440 +عندي في مجال عملهمعلية استقطابهم مش عملية سهلة + +25 +00:02:15,440 --> 00:02:19,200 +تحتاج مجهود وتحتاج إلى خطة زي ما بستقطب الموظفين + +26 +00:02:19,200 --> 00:02:23,160 +محتاج أن أستقطب المتطوعين والمؤسسات الناجحة تستطيع + +27 +00:02:23,160 --> 00:02:27,140 +استقطاب العديد من المتطوعين وذوي الكفاءات الممتازة + +28 +00:02:27,140 --> 00:02:30,840 +لأن كثير من الأفراد المتطوعين بيقولك احنا نفخة + +29 +00:02:30,840 --> 00:02:34,490 +بتطوعنا في هذه المؤسسة وعملنا فيها دي المؤسسات + +30 +00:02:34,490 --> 00:02:39,330 +بيضيف لإلنا سمات في الشخصية أو في العلاقات أو في + +31 +00:02:39,330 --> 00:02:44,490 +المهانية والخبرات ومجالات معرفية ومجالات خدمة + +32 +00:02:44,490 --> 00:02:49,170 +للمجتمع وأشياء فيها تحقق الرضا والإشباع الذاتي + +33 +00:02:49,170 --> 00:02:55,070 +تمام؟ فبالتالي استقطاب المؤسسات للمتطوعين بيعتمد + +34 +00:02:55,070 --> 00:03:00,370 +على خطة جيدة وعناصر فاعلة يعني أنا بدي أتكلم على + +35 +00:03:00,370 --> 00:03:07,430 +مجموعة من العوامل العوامل هذه هي التي تعزز دور + +36 +00:03:07,430 --> 00:03:11,550 +المؤسسة في استقطابهم وتعزز دور المؤسسة في المحافظة + +37 +00:03:11,550 --> 00:03:14,370 +على المتطوعين أنهم يستمرّوا عند في هذه المؤسسة في + +38 +00:03:14,370 --> 00:03:21,010 +العمل وتقديم خدماتهم ويكونوا دائماً فاعلين لإنجاز + +39 +00:03:21,010 --> 00:03:25,160 +أهدافهم اللي هي جزء من أهداف المؤسسة خليني نشوف + +40 +00:03:25,160 --> 00:03:28,580 +موضوع استقطاب المتطوعين والمحافظة عليهم وعوامل + +41 +00:03:28,580 --> 00:03:32,920 +المحافظة على المتطوعين وجودهم داخل المؤسسة أمر مهم + +42 +00:03:32,920 --> 00:03:39,740 +كثير موضوع استقطاب المتطوعين ممكن + +43 +00:03:39,740 --> 00:03:44,900 +نجيبه عن طريق الإعلانات رسمية في وسائل إعلامية + +44 +00:03:44,900 --> 00:03:49,600 +مختلفة +صحي الصحف أو وسائل إذاعة أو التلفزيون أو + +45 +00:03:49,600 --> 00:03:54,040 +المنشورات أو المواقع أحياناً يوم المواقع + +46 +00:03:54,040 --> 00:03:58,300 +الاجتماعية أو مواقع المؤسسات المنصة الافتراضية + +47 +00:03:58,300 --> 00:04:03,280 +للمؤسسات قناتها التعليمية + +48 +00:04:03,280 --> 00:04:07,600 +قناتها الإخبارية أو الإعلامية الكثير ممكن دائماً + +49 +00:04:07,600 --> 00:04:11,990 +يبلغوا إن احنا محتاجين متطوعين وهذا التطوع ممكن + +50 +00:04:11,990 --> 00:04:15,710 +يكون بمراسلات مباشرة بين المؤسسة وما بين مؤسسات + +51 +00:04:15,710 --> 00:04:19,730 +الأكاديمية اللي اليوم يعني تزخر بيه الكفاءات من + +52 +00:04:19,730 --> 00:04:24,070 +الشباب اللي ممكن يستطيعون يقدموا خدماته أو حتى من + +53 +00:04:24,070 --> 00:04:26,630 +الناس اللي في المجتمع اللي ممكن يستطيعوا يقدموا + +54 +00:04:26,630 --> 00:04:31,530 +خدمتهم خدمة للمجتمع إذا حصلت المنظمة التعامل معهم + +55 +00:04:31,530 --> 00:04:35,670 +هيكون هم هدول نواة جيدة لاستقطاب غيرهم من + +56 +00:04:35,670 --> 00:04:43,960 +المتطوعين لأنه دائماً الأثر في البداية من المتطوع + +57 +00:04:43,960 --> 00:04:49,220 +سيعكس آثار أخرى أوسع لموضوع المتطوعين يعني احنا + +58 +00:04:49,220 --> 00:04:54,600 +بنقول إن استخدام المتطوعين بياخد الشكل هذا الشكل + +59 +00:04:54,600 --> 00:05:00,780 +اللي هو نقطة من الماء أو حجر يلقى فيه فيعمل مجموعة + +60 +00:05:00,780 --> 00:05:04,760 +من ردات الفعل وهذه ردات الفعل اللي بتاخد شكل + +61 +00:05:04,760 --> 00:05:09,920 +الدائرة أوسع فأوسع فأوسع هذه الدائرة الصغيرة هي + +62 +00:05:09,920 --> 00:05:13,720 +المجموعة الأولى المتطوعين ثم نتوسع للمجموعة الأكبر + +63 +00:05:13,720 --> 00:05:17,960 +فالأكبر فأكبر كلهم على حسب اهتمام المؤسسة بهم + +64 +00:05:17,960 --> 00:05:21,300 +النقطة الثانية الخاصة المحافظة على المتطوعين + +65 +00:05:22,160 --> 00:05:26,060 +الاستقطاب ممكن نجيب عدد منهم بس كيف أن يحافظ عليهم + +66 +00:05:26,060 --> 00:05:31,280 +ويحافظ على نفسيتهم أنها تكون يعني راضية ورغباتهم + +67 +00:05:31,280 --> 00:05:35,340 +وحاجاتهم البسيطة وإحنا ممكن يتم تحقيقها وإثباتها + +68 +00:05:35,340 --> 00:05:40,000 +وإشباعها ببساطة داخل المؤسسة فيها جانب مكافأة + +69 +00:05:40,000 --> 00:05:44,900 +مالية بسيطة قد تكون أو بعض الواجبات الخفيفة أو + +70 +00:05:44,900 --> 00:05:49,260 +الضيافة بالإضافة إلى الأمور المعنوية ويعول عليها + +71 +00:05:49,260 --> 00:05:53,260 +بشكل كبير شهادات تقديرية وخطابات الشكر وكفاية بعض + +72 +00:05:53,260 --> 00:05:57,640 +أحياناً الهدايا الرمزية بعض الحفلات الخاصة بالمؤسسات + +73 +00:05:57,640 --> 00:06:02,420 +وحضور هؤلاء المتطوعين لإلهام منح لإلهام يعني بعض + +74 +00:06:02,420 --> 00:06:06,040 +الخصومات أو الأسعار الخاصة على بعض المنتجات الخاصة + +75 +00:06:06,040 --> 00:06:10,290 +بالمؤسسة أو المؤسسات الشريكة أو الزميلة دائماً ممكن + +76 +00:06:10,290 --> 00:06:14,470 +شكرهم أمام الجمهور وشكر بعض الأشخاص منهم على ودّهم + +77 +00:06:14,470 --> 00:06:19,970 +التحديد هذا بيعزز احترام الأفراد لمؤسساتهم + +78 +00:06:19,970 --> 00:06:23,330 +واطمئنانهم فيها بشكل عالي طيب لو اتكلمنا عن العوامل + +79 +00:06:23,330 --> 00:06:26,890 +لو نقلنا أيش عوامل استخدام المتطوعين يعني أن أنا + +80 +00:06:26,890 --> 00:06:32,210 +بدي نقاط واضحة أمشي عليها كخطة عمل بتوضح لي أهمية + +81 +00:06:32,210 --> 00:06:36,510 +التطوع، مفهوم التطوع للمؤسسة وبالتالي كيف أني أنا + +82 +00:06:36,510 --> 00:06:41,490 +أجذب المتطوعين وأحافظ عليهم بطريقة مستمرة استقطابهم + +83 +00:06:41,490 --> 00:06:44,250 +وأحافظ عليهم اديني عناصر مباشرة أمشي عليها، خرجت + +84 +00:06:44,250 --> 00:06:47,970 +الطريق أديني checklist قائمة، واحد، اثنين، ثلاثة، + +85 +00:06:47,970 --> 00:06:50,270 +أربعة، اختيار، إذا القائمة هذه أنا التزمت فيها + +86 +00:06:50,270 --> 00:06:53,170 +واهتمت فيها فأنا بأضمن إن الحمد لله بيكون عندي + +87 +00:06:53,170 --> 00:06:55,810 +مجموع من المتطوعين الأكفاء ويظلوا معايا لفترة + +88 +00:06:55,810 --> 00:07:00,480 +طويلة ولا يحصل تصرف منهم بسهولة أول حاجة تطويع + +89 +00:07:00,480 --> 00:07:05,240 +مفهوم التطوع على حسب الواقع وحسب التفرغ وعلى حسب + +90 +00:07:05,240 --> 00:07:09,440 +الجهد المطلوب أن يكون حتى مناسب و .. و .. و .. + +91 +00:07:09,440 --> 00:07:13,720 +بسيط و .. وقابل للعمل بطريقة سهلة وبنداش .. احنا + +92 +00:07:13,720 --> 00:07:17,400 +نضيع أوقات الناس المتطوعين كمان يعني لوقات المؤسسة + +93 +00:07:17,400 --> 00:07:21,460 +ووقت المتطوعين بالبداية موضوع التطوع يكون واضح + +94 +00:07:21,460 --> 00:07:25,630 +للمعالم ومفهوم للجميع مايكونش الموضوع لسه جديد أو + +95 +00:07:25,630 --> 00:07:29,770 +لسه بدأنا فيه أول خطواته وفي الداية دائماً الأمور + +96 +00:07:29,770 --> 00:07:33,030 +ده بتحتاج إلى مجهودات عالية للتعمق فيها والتغلب + +97 +00:07:33,030 --> 00:07:37,550 +على مشاكلها اثنين الاجتماع مع المتطوعين أمر هام من + +98 +00:07:37,550 --> 00:07:40,880 +وقت لآخر عنده الاجتماعات تعتبر ماضية على الوقت + +99 +00:07:40,880 --> 00:07:44,280 +والمجهود لكن الاجتماعات تعول عليها علشان نسمع من + +100 +00:07:44,280 --> 00:07:48,460 +المتطوعين وأدائهم واجتهاداتهم ونديهم خطط مرجال + +101 +00:07:48,460 --> 00:07:51,840 +عملهم أحياناً بنقول لبعض المؤسسات قصة بسيطة و + +102 +00:07:51,840 --> 00:07:55,400 +طريفة أنه في عندك اليوم أدوات بسيطة ممكن تستعملها + +103 +00:07:55,400 --> 00:07:59,680 +لإنك تجمع المتطوعين حوليك بطريقة سهلة خلينا نعطي + +104 +00:07:59,680 --> 00:08:04,740 +بعض القصص البسيطة في نهاية هذه المحاضرة البسيطة + +105 +00:08:04,740 --> 00:08:08,530 +اللي هي بتتكلم على موضوع العوامل الثلاثة تشجيع + +106 +00:08:08,530 --> 00:08:12,230 +الشباب على المشاريع الخاصة فيهم يعني يفضّلوا + +107 +00:08:12,230 --> 00:08:16,570 +المبادرات ويأخذهم ال .. ال .. الرياضة ويديهم + +108 +00:08:16,570 --> 00:08:21,150 +الفرص أن هم يكونوا يعني يضعوا أفكار وينفذوها و + +109 +00:08:21,150 --> 00:08:24,850 +يحاولوا من خلال تطوعهم يبنوا كفاءاتهم وقدراتهم و + +110 +00:08:24,850 --> 00:08:29,010 +إمكانياتهم وخبراتها ويسقلوها شخصياتهم رقم + +111 +00:08:29,010 --> 00:08:33,030 +أربعة، المتطوع يحس إن هناك فائدة بتعود عليه من غير + +112 +00:08:33,030 --> 00:08:36,770 +تتطوع، فائدة مادية، فائدة علمية، فائدة خبرة، فائدة + +113 +00:08:36,770 --> 00:08:42,190 +علاقات، فائدة معنوية، هذه الفوائد البسيطة يحققها + +114 +00:08:42,190 --> 00:08:45,390 +المتطوع من خلال وجوده معنا، وبالتالي يكون إلها + +115 +00:08:45,390 --> 00:08:49,810 +مزايا معينة ويتباطوا فينا وبيتمسك فينا لفترات + +116 +00:08:49,810 --> 00:08:54,050 +طويلة خمسة موضوع وجود سجل للمتطوعين من وقت لآخر + +117 +00:08:54,050 --> 00:08:57,590 +كقاعدة بيانات وهذا السجل بيسمح لنا أن نواجه معهم + +118 +00:08:57,590 --> 00:09:02,210 +من وقت لآخر بالاتصال واستثمار وقتهم ومن وقت لآخر + +119 +00:09:02,210 --> 00:09:06,430 +وفي مجموعة سجل من الخبراء اللي ممكن يفيدونا في + +120 +00:09:06,430 --> 00:09:10,210 +موضوع التطوع وينصحونا ويطوّروا من أدائنا والنماذجنا + +121 +00:09:10,210 --> 00:09:13,310 +ونظامنا في عملية التطوع والعمل الميداني قواعد + +122 +00:09:13,310 --> 00:09:17,310 +البيانات دائماً مهمة للمؤسسات قبل 6 القوانين + +123 +00:09:18,420 --> 00:09:23,580 +للمؤسسات والقوانين الخاصة بموضوع التطوع يكون واضح + +124 +00:09:23,580 --> 00:09:28,140 +فيها موضوع التطوع ودائماً مرتبط فيها موضوع التكريم + +125 +00:09:28,140 --> 00:09:31,860 +وموضوع شكر المجهودات اللي بيقوم فيها يعني مصربي + +126 +00:09:31,860 --> 00:09:36,200 +مثلاً أن الجامعة الإسلامية عاملة برنامج التطوع على + +127 +00:09:36,200 --> 00:09:39,620 +مستوى كل الطلبة في كل التخصصات في كل الكليات هذا + +128 +00:09:39,620 --> 00:09:45,110 +عملته كنظام ودخلته متطلب من جميع الطلبة أنه يقوموا + +129 +00:09:45,110 --> 00:09:49,670 +بموضوع تطوع لعدد ساعات محددة كمساق دراسي وهذا + +130 +00:09:49,670 --> 00:09:55,210 +التطوع إلزامي للجميع من لا يقوم بتطوع لا يتم + +131 +00:09:55,210 --> 00:10:00,470 +الحصول عليه على التخرج وهو يعتبر مساق بس بدون + +132 +00:10:00,470 --> 00:10:05,470 +تسجيله كبالدفع رسوم أو ما شابه، لكنه يحقق منفع + +133 +00:10:05,470 --> 00:10:11,230 +للجامعة ومنفع للمؤسسات اللي في المجتمع جميعاً التي + +134 +00:10:11,230 --> 00:10:17,030 +تسعى إلى تحقيق أهداف وأهداف خيرية خاصة يعني + +135 +00:10:17,030 --> 00:10:23,240 +الموضوع السابع تكريم المتطوعين دائماً التكريم + +136 +00:10:23,240 --> 00:10:28,160 +العلني من شهادات التقدير أو الاحتفالات أو تسليط + +137 +00:10:28,160 --> 00:10:30,740 +الضوء على بعض الشخصيات أو بعض الأنشطة أو بعض + +138 +00:10:30,740 --> 00:10:35,080 +الأعمال هذا بيرفع معروفات المتطوعين وبيحفظهم أنه + +139 +00:10:35,080 --> 00:10:38,570 +يبدلوا جهد مجيد من المجهود والإعطاء واستقطاب + +140 +00:10:38,570 --> 00:10:41,930 +غيره من المتطوعين الأكفاء للمؤسسة رقم ثمانية موضوع + +141 +00:10:41,930 --> 00:10:46,850 +النشر يعني فيه ضرورات فيه مجلات فيه مواقع خاصة + +142 +00:10:46,850 --> 00:10:53,570 +بالمؤسسة فيه روابط إلكترونية هنا ننشر فيها مجلات + +143 +00:10:53,570 --> 00:10:59,410 +عمل التطوع وأدائهم الجيد ولقاءات معهم وكلها تعكس + +144 +00:10:59,410 --> 00:11:06,170 +يعني رغبة في شكر المتطوعين ورغبة في جذب المزيد من + +145 +00:11:06,170 --> 00:11:09,630 +المتطوعين رغبة في المحافظة على المتطوعين واعتزاز + +146 +00:11:09,630 --> 00:11:13,910 +على المتطوعين هذه كلها أمور من لمسات بسيطة من + +147 +00:11:13,910 --> 00:11:19,470 +موضوع الناشر رقم تسعة: تعويض المتطوعين يعني إذا كان + +148 +00:11:19,470 --> 00:11:23,330 +في سفريات أو في مواصلات أو في اتصالات يتم صرف + +149 +00:11:23,330 --> 00:11:27,150 +إليهم بدلات مالية أو تكون على حساب المؤسسة وليس + +150 +00:11:27,150 --> 00:11:30,210 +على حساب هؤلاء المتطوعين فالمتطوع لما بيجي للمؤسسة + +151 +00:11:30,210 --> 00:11:33,690 +عارف إن هو لن يخسر شيئا بالعكس هيستفيد خبرة + +152 +00:11:33,690 --> 00:11:40,270 +وأموالا وشهادات تقدير وعلاقات مع ناس وهيستفيد + +153 +00:11:40,270 --> 00:11:44,620 +يعني شغلات تسقل شخصيته ومهارات شخصيته في استعراضنا + +154 +00:11:44,620 --> 00:11:47,620 +لموضوع بعض القصص البسيطة اللي كنا ننصح فيها بعض + +155 +00:11:47,620 --> 00:11:50,900 +المؤسسات الغير حكومية أنه كيف أنه يحافظوا + +156 +00:11:50,900 --> 00:11:55,420 +على المتطوعين ويكونوا هم فاعلين في علاقتهم مع + +157 +00:11:55,420 --> 00:11:59,800 +المتطوعين ونقلهم أيش رأيكم فترة الصبح بدري على + +158 +00:11:59,800 --> 00:12:04,840 +وجودكم يعني في موضوع الحضور بتشجعوا أن يكون مثلا + +159 +00:12:04,840 --> 00:12:08,160 +الناس تيجي الساعة تمانية اعملوا أول نص ساعة أو + +160 +00:12:08,160 --> 00:12:15,440 +ساعة صباحية يوميا أو حد أدنى أسبوعية لفنجان قهوة + +161 +00:12:15,440 --> 00:12:20,210 +أو فنجان من الشاي ويصير فيه جلسة غير رسمية في + +162 +00:12:20,210 --> 00:12:27,090 +منطقة يفضل أن تكون مثلا في مكان عام عفوا مكان في + +163 +00:12:27,090 --> 00:12:30,230 +المؤسسة نفسه ممكن في منتقل في الـ .. الـ .. الـ .. + +164 +00:12:30,230 --> 00:12:33,450 +يعني الحديقة الصغيرة الخاصة بالمؤسسة أو في مكان + +165 +00:12:33,450 --> 00:12:38,310 +هيك يكون على مدخل المؤسسة أو في مكان له طابع غير + +166 +00:12:38,310 --> 00:12:42,520 +رسمي ما يكونش في مكاتب وفي نفس الوقت الجلسة هذه تكون + +167 +00:12:42,520 --> 00:12:48,280 +تبادل أفكار وتبادل ترحيب وتهنئة كلمات طيبة + +168 +00:12:48,280 --> 00:12:53,180 +رقيقة يعني في الصباح الباكر وهذه الساعة بتحفظ دور + +169 +00:12:53,180 --> 00:12:56,700 +الأداء للعملين جميعا ممكن يكونوا حتى مثلا وشبه + +170 +00:12:56,700 --> 00:13:00,300 +إفطار بسيطة يكونوا يتشاركوا فيها الجميع بتحفظ + +171 +00:13:00,300 --> 00:13:04,760 +العمل الجماعي وتبادل الآراء كل واحد بيعرض أيش اللي + +172 +00:13:04,760 --> 00:13:08,870 +أنجزه اليوم السابق أو الأسبوع السابق وفي نفس الوقت + +173 +00:13:08,870 --> 00:13:11,910 +بيتكلم على إنجازاته التالية ويكون عملية اتصال + +174 +00:13:11,910 --> 00:13:17,250 +متواصل وربط مباشر ما بين الجميع وربط مباشر واتصال + +175 +00:13:17,250 --> 00:13:22,030 +مباشر بيعزز أداءهم ويعزز أدوارهم ويعزز فهمهم لبعض + +176 +00:13:22,030 --> 00:13:26,650 +واحترامهم لبعض وتعاونهم وعلاقاتهم بشكل عالي + +177 +00:13:26,650 --> 00:13:34,020 +التواصل عنصر فعال فهم التواصل المستمر مش أمر بسيط + +178 +00:13:34,020 --> 00:13:38,360 +لكن أمر حيوي لتعزيز العلاقات بين المؤسسة وما بين + +179 +00:13:38,360 --> 00:13:42,780 +المتطوعين للمحافظة على المتطوعين كلمة مهمة هي + +180 +00:13:42,780 --> 00:13:47,320 +عملية تعزيز الاتصال والتواصل + +181 +00:13:48,860 --> 00:13:54,940 +ما بين المؤسسة وما بين المتطوعين لتحقيق التفاعل + +182 +00:13:54,940 --> 00:14:01,280 +الفعال والمستمر نشكر لكم إنصاتكم وحسن اهتمامكم + +183 +00:14:01,280 --> 00:14:05,240 +وننتظر في عناية الله وتوفيقه والسلام عليكم ورحمة + +184 +00:14:05,240 --> 00:14:05,400 +الله diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/FI5DqKESULI_raw.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/FI5DqKESULI_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..49766615cd53a131c486a1f9fa5022898fb450ce --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/FI5DqKESULI_raw.srt @@ -0,0 +1,738 @@ +1 +00:00:04,990 --> 00:00:07,590 +بسم الله الرحمن الرحيم والحمد لله يا رب العالمين + +2 +00:00:07,590 --> 00:00:17,290 +لقائنا هيتكلم على موضوع يعني حيوي وموضوع اللي له + +3 +00:00:17,290 --> 00:00:22,570 +قيمة عالية في انجاح عملية التطوع كيف عملية أستقطب + +4 +00:00:22,570 --> 00:00:27,790 +متطوعين ولمّا أستقطبهم كيف أني أحافظ عليهم كمان + +5 +00:00:27,790 --> 00:00:36,170 +مرة اليوم عندنا بيئة خصبةتخيلها زي قطعة كبيرة من + +6 +00:00:36,170 --> 00:00:40,870 +الأرض أو قطعة يعني كبيرة من الماء موجودة في بحر + +7 +00:00:40,870 --> 00:00:49,510 +هذه هي بحر المتطوعين طيب + +8 +00:00:49,510 --> 00:00:53,570 +أنا كمؤسسات مؤسسات موجودة فاعلة كثيرة في المجتمع + +9 +00:00:53,570 --> 00:00:57,950 +والمؤسسات هذه كل منها يعني تبحث على مجموعة من + +10 +00:00:57,950 --> 00:01:03,450 +المتطوعين اللي بيستطيعوا ان يقوموا بمهام مختلفة في + +11 +00:01:04,750 --> 00:01:12,010 +هذه المؤسسات طيب احنا كيف ممكن كمؤسسة فاعلة ناخد + +12 +00:01:12,010 --> 00:01:18,310 +مثلا هذه مؤسستنا ومؤسستنا موجودة في قلب الحدث وهذه + +13 +00:01:18,310 --> 00:01:24,150 +المؤسسة مؤسستنا اليوم NGO معينة بدها متطوعين + +14 +00:01:24,150 --> 00:01:28,050 +وبدتاخد حصة سوقية من المتطوعين بمعنى أعمل عملية + +15 +00:01:28,050 --> 00:01:29,030 +استقطاب + +16 +00:01:33,620 --> 00:01:37,480 +لأ، متطوعين، عم نتكلم احنا المتطوعون +البحر الكبير + +17 +00:01:37,480 --> 00:01:42,700 +اللي هو المجتمع المتطوعين تمام؟ والمحافظة + +18 +00:01:44,570 --> 00:01:49,190 +على هؤلاء المتطوعين يعني بديش أنا تسرب أو تسيب + +19 +00:01:49,190 --> 00:01:54,090 +المتطوعين بدي أجيبهم و بدي أخد أقطترة قطعة أولها + +20 +00:01:54,090 --> 00:01:58,750 +دولة هيكونوا موجودين دائما عندي بطريقة مستمرة و + +21 +00:01:58,750 --> 00:02:03,050 +لما بيصير في تسيب أو تسرب منهم تسرب يعني في ناس + +22 +00:02:03,050 --> 00:02:07,550 +بدهم يمشوا بستطيع أن أستعود ناس تانين المهم أحافظ + +23 +00:02:07,550 --> 00:02:11,130 +على عدد و إمكانيات و مهارات معينة دائما موجودين + +24 +00:02:11,130 --> 00:02:15,440 +عندي في مجال عملهمعملية استقطابهم مش عملية سهلة + +25 +00:02:15,440 --> 00:02:19,200 +تحتاج مجهود وتحتاج إلى خطة زي ما بستقطب الموظفين + +26 +00:02:19,200 --> 00:02:23,160 +محتاج أن أستقطب المتطوعين والمؤسسات الناجحة تستطيع + +27 +00:02:23,160 --> 00:02:27,140 +استقطاب العديد من المتطوعين وذوي الكفاءات الممتازة + +28 +00:02:27,140 --> 00:02:30,840 +لأن كتير من الأفراد المتطوعين بيقولك احنا نفخة + +29 +00:02:30,840 --> 00:02:34,490 +بتطوعنا في هذه المؤسسةوعملنا فيها دي المؤسسات + +30 +00:02:34,490 --> 00:02:39,330 +بيضيف لإلنا سمات في الشخصية أو في العلاقات أو في + +31 +00:02:39,330 --> 00:02:44,490 +المهانية والخبرات ومجالات معرفية ومجالات خدمة + +32 +00:02:44,490 --> 00:02:49,170 +للمجتمع واشياء فيها تحقق الرضا والإشباع الذاتي + +33 +00:02:49,170 --> 00:02:55,070 +تمام؟ فبالتالي استقطاب المؤسسات للمتطوعين بيعتمد + +34 +00:02:55,070 --> 00:03:00,370 +على خطة جيدة وعناصر فاعلة يعني أنا بدي أتكلم على + +35 +00:03:00,370 --> 00:03:07,430 +مجموعة من العواملالعوامل هذه هي التي تعزز دور + +36 +00:03:07,430 --> 00:03:11,550 +المؤسسة في استقطابهم وتعزز دور المؤسسة في المحافظة + +37 +00:03:11,550 --> 00:03:14,370 +على المتطوعين أنهم يستمروا عند في هذه المؤسسة في + +38 +00:03:14,370 --> 00:03:21,010 +العمل وتقديم خدماتهم ويكونوا دائما فاعلين لإنجاز + +39 +00:03:21,010 --> 00:03:25,160 +أهدافهم اللي هي جزء من أهداف المؤسسةخلّيني نشوف + +40 +00:03:25,160 --> 00:03:28,580 +موضوع استقطاب المتطوعين والمحافظة عليهم وعوامل + +41 +00:03:28,580 --> 00:03:32,920 +المحافظة على المتطوعين وجودهم داخل المؤسسة أمر مهم + +42 +00:03:32,920 --> 00:03:39,740 +كتير موضوع استقطاب المتطوعين ممكن + +43 +00:03:39,740 --> 00:03:44,900 +نجيبه عن طريق الإعلاناترسمية في وسائل إعلامية + +44 +00:03:44,900 --> 00:03:49,600 +مختلفة +صي الصحف أو وسائل إذاعة أو التلفزيون أو + +45 +00:03:49,600 --> 00:03:54,040 +المنشورات أو المواقع أحيانًا يوم المواقع + +46 +00:03:54,040 --> 00:03:58,300 +الاجتماعية أو مواقع المؤسسات المنصة الإفتراضية + +47 +00:03:58,300 --> 00:04:03,280 +للمؤسسات قناتها التعليمية + +48 +00:04:03,280 --> 00:04:07,600 +قناتها الإخبارية أو الإعلامية الكثير ممكن دائمًا + +49 +00:04:07,600 --> 00:04:11,990 +يبلغوا إن احنا محتاجين متطوعينوهذا التطوع ممكن + +50 +00:04:11,990 --> 00:04:15,710 +يكون بمراسلات مباشرة بين المؤسسة وما بين مؤسسات + +51 +00:04:15,710 --> 00:04:19,730 +الأكاديمية اللي اليوم يعني تزخر بيه الكفاءات من + +52 +00:04:19,730 --> 00:04:24,070 +الشباب اللي ممكن يستطيعون يقدم خدماته أو حتى من + +53 +00:04:24,070 --> 00:04:26,630 +الناس اللي في المجتمع اللي ممكن يستطيعوا يقدموا + +54 +00:04:26,630 --> 00:04:31,530 +خدمتهم خدمة للمجتمع إذا أحصلت المنظمة التعامل معهم + +55 +00:04:31,530 --> 00:04:35,670 +هيكون هم هدولة نواية جيدة لاستقطاب غيرهم من + +56 +00:04:35,670 --> 00:04:43,960 +المتطوعينلأنه دائما الأثر في البداية من المتطوع + +57 +00:04:43,960 --> 00:04:49,220 +سيعكس أثار أخرى أكأوسع لموضوع المتطوعين يعني احنا + +58 +00:04:49,220 --> 00:04:54,600 +بنقول إن استخدام المتطوعين بياخد الشكل هذا الشكل + +59 +00:04:54,600 --> 00:05:00,780 +اللي هو نقطة من الماء أو حجر يلقى فيهفيعمل مجموعة + +60 +00:05:00,780 --> 00:05:04,760 +من ردات الفعل وهذه ردات الفعل اللي بتاخد شكل + +61 +00:05:04,760 --> 00:05:09,920 +الدائر أوسع فالأوسع فالأوسع هذه الدائرة الصغيرة هي + +62 +00:05:09,920 --> 00:05:13,720 +المجموعة الأولى المتطوعين ثم نتوسع للمجموعة الأكبر + +63 +00:05:13,720 --> 00:05:17,960 +فالأكبر فالأكبر كلهم على حسب اهتمام المؤسسة بيهم + +64 +00:05:17,960 --> 00:05:21,300 +النقطة التانية الخاصة المحافظة على المتطوعين + +65 +00:05:22,160 --> 00:05:26,060 +الاستقطاب ممكن نجيب عدد منهم بس كيف أن يحافظ عليهم + +66 +00:05:26,060 --> 00:05:31,280 +وحافظ على نفسيتهم أنها تكون يعني راضية ورغباتهم + +67 +00:05:31,280 --> 00:05:35,340 +وحاجاتهم البسيطة وإحنا ممكن يتم تحقيقها وإثباتها + +68 +00:05:35,340 --> 00:05:40,000 +وإشباحها ببساطة داخل المؤسسة فيها جانب مكافأة + +69 +00:05:40,000 --> 00:05:44,900 +مالية بسيطة قد تكون أو بعض الواجبات الخفيفة أو + +70 +00:05:44,900 --> 00:05:49,260 +الضيافة بالإضافة إلى الأمور المعنويةويعول عليها + +71 +00:05:49,260 --> 00:05:53,260 +بشكل كبير شهادات تقدرية وخطابات الشكر وكفاية بعض + +72 +00:05:53,260 --> 00:05:57,640 +أحيان الهدايا الرمزية بعض الحفلات الخاصة بالمؤسسات + +73 +00:05:57,640 --> 00:06:02,420 +وحضور هؤلاء المتطوعين لإلهم منح لإلهم يعني بعض + +74 +00:06:02,420 --> 00:06:06,040 +الخصومات أو الأسعار الخاصة على بعض المنتجات الخاصة + +75 +00:06:06,040 --> 00:06:10,290 +بالمؤسسة أو المؤسسات الشريكة أو الزميلةدائما ممكن + +76 +00:06:10,290 --> 00:06:14,470 +شكرهم أمام الجمهور وشكر بعض الأشخاص منهم على وده + +77 +00:06:14,470 --> 00:06:19,970 +التحديد هذا بيعزز احترام الأفراد لمؤسساتهم + +78 +00:06:19,970 --> 00:06:23,330 +واطباطهم فيها بشكل عالي طب لو اتكلمنا عن العوامل + +79 +00:06:23,330 --> 00:06:26,890 +لو نقلنا أيش عوامل استخدام المتطوعين يعني أن أنا + +80 +00:06:26,890 --> 00:06:32,210 +بدي نقاط واضحة أمشي عليها كخطة عملبتوضح لي أهمية + +81 +00:06:32,210 --> 00:06:36,510 +التطوع، مفهوم التطوع للمؤسسة وبالتالي كيف أني أنا + +82 +00:06:36,510 --> 00:06:41,490 +أجذب المتطوعين وحافظ عليهم بطريقة مستمرة استقطابهم + +83 +00:06:41,490 --> 00:06:44,250 +وحافظ عليهم اديني عناصر باشرة أمشي عليها، خرجت + +84 +00:06:44,250 --> 00:06:47,970 +الطريق أديني checklist قائمة، واحد، اتنين، تلاتة، + +85 +00:06:47,970 --> 00:06:50,270 +اربعة، اختيار، إذا القائمة هذه أنا التزمت فيها + +86 +00:06:50,270 --> 00:06:53,170 +واهتمت فيها فأنا بأضمن إن الحمد لله بيكون عندي + +87 +00:06:53,170 --> 00:06:55,810 +مجموع من المتطوعين الأكفاء ويظلوا معايا لفترة + +88 +00:06:55,810 --> 00:07:00,480 +طويلة ولا يحصل تصرف منهم بسهولةأول حاجة تطويع + +89 +00:07:00,480 --> 00:07:05,240 +مفهوم التطوع على حسب الواقع وحسب التفرغ وعلى حسب + +90 +00:07:05,240 --> 00:07:09,440 +الجهد المطلوب أن يكون حتى مناسب و .. و .. و .. + +91 +00:07:09,440 --> 00:07:13,720 +بسيط و .. وقابل للعمل بطريقة سهلة وبدناش .. احنا + +92 +00:07:13,720 --> 00:07:17,400 +نضيع أوقات الناس المتطوعين كمان يعني لوقات المؤسسة + +93 +00:07:17,400 --> 00:07:21,460 +ووقت المتطوعين بالبداية موضوع التطوع يكون واضح + +94 +00:07:21,460 --> 00:07:25,630 +للمعالمو مفهوم للجميع مايكونش الموضوع لسه جديد أو + +95 +00:07:25,630 --> 00:07:29,770 +لسه بدأنا فيه أول خطواته و في الداية دايما الأمور + +96 +00:07:29,770 --> 00:07:33,030 +ده بتحتاج إلى مجهودات عالية للتعمق فيها و التغلب + +97 +00:07:33,030 --> 00:07:37,550 +على مشاكلها اتنين الاجتماع مع المتطوعين امر هام من + +98 +00:07:37,550 --> 00:07:40,880 +وقت للاخربعنده الاجتماعات تعتبر ماضية على الوقت + +99 +00:07:40,880 --> 00:07:44,280 +والمجهود لكن الاجتماعات تعول عليها علشان نسمع من + +100 +00:07:44,280 --> 00:07:48,460 +المتطوعين و أدائهم و إجتهاداتهم و نديهم خطط مرجال + +101 +00:07:48,460 --> 00:07:51,840 +عملهم أحياناً بنقول لبعض المؤسسات قصة بسيطة و + +102 +00:07:51,840 --> 00:07:55,400 +طريفة أنه في عندك اليوم أدوات بسيطة ممكن تستعملها + +103 +00:07:55,400 --> 00:07:59,680 +لإنك تجمع المتطوعين حواليك بطريقة سهلة خلينا نعطي + +104 +00:07:59,680 --> 00:08:04,740 +بعض القصص البسيطة في نهاية هذه المحاضرة البسيطة + +105 +00:08:04,740 --> 00:08:08,530 +اللي هي بتتكلم على موضوع العواملالتلاتة تشجيع + +106 +00:08:08,530 --> 00:08:12,230 +الشباب على المشاريع الخاصة فيهم يعني يفضهوا + +107 +00:08:12,230 --> 00:08:16,570 +المبادرات و ياخدهم ال .. ال .. الرياضة و يدّيهم + +108 +00:08:16,570 --> 00:08:21,150 +الفرص أن هم يكونوا يعني يضعوا أفكار و ينفذوها و + +109 +00:08:21,150 --> 00:08:24,850 +يحاولوا من خلال تطوحهم يبنوا كفاءاتهم و قدراتهم و + +110 +00:08:24,850 --> 00:08:29,010 +إمكانياتهم و خبراتهم و يسقلوها الشخصيات بتاعتهمرقم + +111 +00:08:29,010 --> 00:08:33,030 +أربعة، المتطوع يحس إن هناك فائدة بتعود عليه من غير + +112 +00:08:33,030 --> 00:08:36,770 +تتطوع، فائدة مادية، فائدة علمية، فائدة خبرة، فائدة + +113 +00:08:36,770 --> 00:08:42,190 +علاقات، فائدة معنوية، هذه الفوائد البسيطة يحققها + +114 +00:08:42,190 --> 00:08:45,390 +المتطوع من خلال وجوده معانا، وبالتالييكون إلها + +115 +00:08:45,390 --> 00:08:49,810 +مزايا معينة ويتباطوا فينا وبيتمسك فينا لفترات + +116 +00:08:49,810 --> 00:08:54,050 +طويلة خمسة موضوع وجود سجل للمتطوعين من وقت للتاني + +117 +00:08:54,050 --> 00:08:57,590 +كقاعدة بيانات وهذا السجل بيسمح لنا أن نتواجه معاهم + +118 +00:08:57,590 --> 00:09:02,210 +من وقت للتاني بالاتصال واستثمار تقات ومن وقت للآخر + +119 +00:09:02,210 --> 00:09:06,430 +وفي مجموعة سجل من الخبراء اللي ممكن يفيدونا في + +120 +00:09:06,430 --> 00:09:10,210 +موضوع التطوع وينصحونا ويطوّوا من أدائنا والنماذجنا + +121 +00:09:10,210 --> 00:09:13,310 +ونظامنا في عملية التطوع والعمل الميدانيقواعد + +122 +00:09:13,310 --> 00:09:17,310 +البيانات دائما مهمة للمؤسسات قبل 6 القوانين + +123 +00:09:18,420 --> 00:09:23,580 +للمؤسسات والقوانين الخاصة بموضوع التطوع يكون واضح + +124 +00:09:23,580 --> 00:09:28,140 +فيها موضوع التطوع ودائما مرتبط فيها موضوع التكريم + +125 +00:09:28,140 --> 00:09:31,860 +وموضوع شكر المجهودات اللي بيقوم فيها يعني مصربي + +126 +00:09:31,860 --> 00:09:36,200 +مثلا أن الجامعة الإسلامية عاملة برنامج التطوع على + +127 +00:09:36,200 --> 00:09:39,620 +مستوى كل الطلبة في كل التخصصات في كل الكليات هذا + +128 +00:09:39,620 --> 00:09:45,110 +عملته كنظام ودخلته متطلبمن جميع الطلبة انه يقوموا + +129 +00:09:45,110 --> 00:09:49,670 +بموضوع تطوع لعدد ساعات محددة كمساق دراسي وهذا + +130 +00:09:49,670 --> 00:09:55,210 +التطوع الزامي للجميع من لا يقوم بتطوع لا يتم + +131 +00:09:55,210 --> 00:10:00,470 +الحصول عليه على التخرج وهو يعتبر مساق بس بدون + +132 +00:10:00,470 --> 00:10:05,470 +تسجيله كبالدفع رسوم أو ما شابه، لكنه يحقق منفع + +133 +00:10:05,470 --> 00:10:11,230 +للجامعة ومنفع للمؤسسات اللي في المجتمع جميعًا التي + +134 +00:10:11,230 --> 00:10:17,030 +تسعى إلى تحقيق أهداف و أهداف خيرية خاصة يعني + +135 +00:10:17,030 --> 00:10:23,240 +الموضوع السابع تكريم المتطوعين دائمًاالتكريم + +136 +00:10:23,240 --> 00:10:28,160 +العلني من شهادات التقدير أو الاحتفالات أو تصليط + +137 +00:10:28,160 --> 00:10:30,740 +الضوء على بعض الشخصيات أو بعض الأنشطة أو بعض + +138 +00:10:30,740 --> 00:10:35,080 +الأعمال هذا بيرفع معروفات المتطوعين وبيحفظهم إنه + +139 +00:10:35,080 --> 00:10:38,570 +يبدلوا مجيد مديزين من المجهود والأعطاءواستقطاب + +140 +00:10:38,570 --> 00:10:41,930 +غيره من المتطوعين الأكفال للمؤسسة أقم تمانية موضوع + +141 +00:10:41,930 --> 00:10:46,850 +النشر يعني فيه ضوريات فيه مجلات فيه مواقع خاصة + +142 +00:10:46,850 --> 00:10:53,570 +بالمؤسسة فيه روابط إلكترونية هنا ننشر فيها مجلات + +143 +00:10:53,570 --> 00:10:59,410 +عمل التطوع وأدائهم الجيد ولقاءات معهم وكلها تعكس + +144 +00:10:59,410 --> 00:11:06,170 +يعني رغبة فيشكر المتطوعين و رغبة في جذب المزيد من + +145 +00:11:06,170 --> 00:11:09,630 +المتطوعين رغبة في المحافظة على المتطوعين واعتزاز + +146 +00:11:09,630 --> 00:11:13,910 +على المتطوعين هذه كلها أمور من لمسات بسيطة من + +147 +00:11:13,910 --> 00:11:19,470 +موضوع الناشر رقم تسعةتعويض المتطوعين يعني إذا كان + +148 +00:11:19,470 --> 00:11:23,330 +في سفريات أو في مواصلات أو في اتصالات يتم صرف + +149 +00:11:23,330 --> 00:11:27,150 +إليهم بدالات مالية أو تكون على حساب المؤسسة وليس + +150 +00:11:27,150 --> 00:11:30,210 +على حساب هدين المتطوعين فالمتطوع لما بيجي للمؤسسة + +151 +00:11:30,210 --> 00:11:33,690 +عارف إن هو لن يخسر شيئا بالعكس هيستفيد خبرة + +152 +00:11:33,690 --> 00:11:40,270 +واموالا وشهادات تقدير و علاقات مع ناس و هيستفيد + +153 +00:11:40,270 --> 00:11:44,620 +يعني شغلات تسقل شخصيته ومهارات شخصيتهفي استعراضنا + +154 +00:11:44,620 --> 00:11:47,620 +لموضوع بعض القصص البسيطة اللي كنا ننصح فيها بعض + +155 +00:11:47,620 --> 00:11:50,900 +المؤسسات الغير حكومية أنه كيف أنه يحافظوا + +156 +00:11:50,900 --> 00:11:55,420 +المتطوعين ويكونوا هم فاعلين في علاقتهم مع + +157 +00:11:55,420 --> 00:11:59,800 +المتطوعين ونقلهم أيش رأيكم فترة الصبح بدري على + +158 +00:11:59,800 --> 00:12:04,840 +وجودكم يعني في موضوع الحضوربتشجعوا ان يكون مثلا + +159 +00:12:04,840 --> 00:12:08,160 +الناس تيجي الساعة تمانية اعملوا اول نص ساعة او + +160 +00:12:08,160 --> 00:12:15,440 +ساعة صباحية يوميا او حد ادنى اسبوعية لفنجان قهوة + +161 +00:12:15,440 --> 00:12:20,210 +او فنجان من الشاي و يصير فيه جلسة غير رسميةفي + +162 +00:12:20,210 --> 00:12:27,090 +منطقة يفضل أن تكون مثلا في مكان عام عفوا مكان في + +163 +00:12:27,090 --> 00:12:30,230 +المؤسسة نفسه ممكن في منتقل في ال .. ال .. ال .. + +164 +00:12:30,230 --> 00:12:33,450 +يعني الحديقة الصغيرة الخاصة بالمؤسسة أو في مكان + +165 +00:12:33,450 --> 00:12:38,310 +هيك يكون على مدخل المؤسسة أو في مكان له طابع غير + +166 +00:12:38,310 --> 00:12:42,520 +رسمي مايكونش في مكاتبوفي نفس الوقت الجلسة هذه تكون + +167 +00:12:42,520 --> 00:12:48,280 +تبادل الأفكار وتبادل الترحيب والتهنئة كلمات طيبة + +168 +00:12:48,280 --> 00:12:53,180 +رقيقة يعني في الصباح الباكر وهذه الساعة بتحفظ دور + +169 +00:12:53,180 --> 00:12:56,700 +الأداء للعملين جميعا ممكن يكونوا حتى مثلا وشبة + +170 +00:12:56,700 --> 00:13:00,300 +إفطار بسيطة يكونوا يتشاركوا فيها الجميع بتحفظ + +171 +00:13:00,300 --> 00:13:04,760 +العمل الجماعي وتبادل الأراء كل واحد بيعرض أيش اللي + +172 +00:13:04,760 --> 00:13:08,870 +أنجزهاليوم السابق أو الإسبوع السابق وفي نفس الوقت + +173 +00:13:08,870 --> 00:13:11,910 +بيتكلم على إنجازاته التالية ويكون عملية اتصال + +174 +00:13:11,910 --> 00:13:17,250 +متواصل وربط مباشر ما بين الجميع وربط مباشر واتصال + +175 +00:13:17,250 --> 00:13:22,030 +مباشر بيعزز أداءهم ويعزز أدوارهم ويعزز فهمهم لبعض + +176 +00:13:22,030 --> 00:13:26,650 +واحترامهم لبعض وتعاونهم وعلاقاتهم بشكل عالي + +177 +00:13:26,650 --> 00:13:34,020 +التواصل عنصر فاعلومهم التواصل المستمر مش أمر بسيط + +178 +00:13:34,020 --> 00:13:38,360 +لكن أمر حيوي لتعزيز العلاقات بين المؤسسة و ما بين + +179 +00:13:38,360 --> 00:13:42,780 +المتطوعين للمحافظة على المتطوعين كلمة مهمة هي + +180 +00:13:42,780 --> 00:13:47,320 +عملية تعزيز الاتصال والتواصل + +181 +00:13:48,860 --> 00:13:54,940 +ما بين المؤسسة وما بين المتطوعين لتحقيق التفاعل + +182 +00:13:54,940 --> 00:14:01,280 +الفعال والمستمر نشكر لكم انصاتكم وحسن اهتمامكم + +183 +00:14:01,280 --> 00:14:05,240 +ونتقم في عاية الله وتوفيقه والسلام عليكم ورحمة + +184 +00:14:05,240 --> 00:14:05,400 +الله + diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/K2cy3l5M0jc_postprocess.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/K2cy3l5M0jc_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..75ad6481fc7754033b18bfe59c4cb1358ea6a1b9 --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/K2cy3l5M0jc_postprocess.srt @@ -0,0 +1,528 @@ +1 +00:00:04,990 --> 00:00:07,470 +بسم الله الرحمن الرحيم والحمد لله رب العالمين + +2 +00:00:07,470 --> 00:00:13,710 +نتكلم على مصادر التمويل في المؤسسات أو الجمعيات أو + +3 +00:00:13,710 --> 00:00:18,610 +المؤسسات ذات الخدمات الخيرية في مجتمعاتنا + +4 +00:00:18,610 --> 00:00:23,710 +الفلسطينية أو العربية أو حتى الدوليةكلها بمجموعة + +5 +00:00:23,710 --> 00:00:27,030 +مؤسسات تختلف بالمسميات أو أماكنها الجغرافية أو + +6 +00:00:27,030 --> 00:00:30,330 +مجالات عملها واهتماماتها لكن أول عن آخر هذه + +7 +00:00:30,330 --> 00:00:35,670 +المؤسسات جميعا تعمل على هدف واحد اللي هو خدمة فئات + +8 +00:00:35,670 --> 00:00:40,850 +محددة وتقديم يدعون أن يطلب هذه المساعدات وأيضا + +9 +00:00:40,850 --> 00:00:45,790 +مراعاة الظروف أو المتغيرات أو المسجدات وبالتالي + +10 +00:00:45,790 --> 00:00:49,710 +التفاعل معها والتأقلم معها ووضع حلول لمشاكل أو + +11 +00:00:49,710 --> 00:00:52,850 +معيقات قد تظهر في المجتمعنتكلم على مصادر التمويل + +12 +00:00:52,850 --> 00:00:54,110 +في المؤسسات الخيرية + +13 +00:01:10,590 --> 00:01:13,250 +مؤسسات non-governmental organizations أو الـ NGOs + +14 +00:01:13,250 --> 00:01:17,410 +قد تعمل في المجال التعليمي أو الصحي أو الثقافي أو + +15 +00:01:17,410 --> 00:01:22,870 +الاجتماعي أو تنمية الوضع الاقتصادي أو أي موضوع + +16 +00:01:22,870 --> 00:01:26,970 +يتطلب الساعة كعمل إيغاثي أو عمل مساعدات أو .. أو + +17 +00:01:26,970 --> 00:01:30,610 +طوارئفمصادر التنوي اللي هنتكلم عليها من منظور + +18 +00:01:30,610 --> 00:01:35,390 +اليوم حديث موجود يمارس على أرض الواقع وهذه + +19 +00:01:35,390 --> 00:01:40,050 +المنظومة هي منظومة مستمرة ومطلوبة ومتجددة وفيها + +20 +00:01:40,050 --> 00:01:42,970 +أفكار إبداعية يعني اتعتمد فيها على الإبداع في هذه + +21 +00:01:42,970 --> 00:01:50,870 +الأفكار وفي عندي مصادر متنوعة مصادر متنوعة وفي + +22 +00:01:50,870 --> 00:01:57,580 +عندنا آفاق دائما للأفكار والتحديات والتجديداتدائما + +23 +00:01:57,580 --> 00:02:03,380 +المؤسسات تعمل على صعيد توسع أفقي في هذه المصادر + +24 +00:02:03,380 --> 00:02:09,020 +والتوسع الأفقي مطلوب + +25 +00:02:09,020 --> 00:02:15,260 +والتوسع الرأسي لهذه المصادر أيضا مطلوب التوسع + +26 +00:02:15,260 --> 00:02:20,900 +الأفقي بمعنىننتقل يمنا ويسرا إلى مجموعة من + +27 +00:02:20,900 --> 00:02:26,780 +المواضيع المعززة لدور التموي في المؤسسات التوسع + +28 +00:02:26,780 --> 00:02:31,440 +الرأسي بمعنى أن نتقدم إلى الأعلى و للأسفل في تطوير + +29 +00:02:31,440 --> 00:02:37,020 +مصادر التموي الخاصة بي هذه المؤسساتالتوسع ممكن + +30 +00:02:37,020 --> 00:02:42,240 +نقول هي one inch wide and a mile deep يعني انا + +31 +00:02:42,240 --> 00:02:45,800 +عرضه inch واحد او مجموعة من سنتيمترات البسيطة + +32 +00:02:45,800 --> 00:02:50,020 +والعمق ميل او كيلومتر تحت الأرض هدف بكون ان عندي + +33 +00:02:50,020 --> 00:02:54,800 +توسعات في مجالات يعني متدرجة صعودا و هبوطا او + +34 +00:02:54,800 --> 00:03:01,420 +بتكلم على العكس one inchdeep but you have one mile + +35 +00:03:01,420 --> 00:03:05,380 +one mile wide يعني بتتكلم عن انش واحد أو مجموع من + +36 +00:03:05,380 --> 00:03:10,400 +سنتيمترات عمق لكنها نطاقها أو مجال عملها واسع و + +37 +00:03:10,400 --> 00:03:14,340 +ممتد في أرجاء مختلفة خليني نشوف هذه التفاصيل + +38 +00:03:14,340 --> 00:03:19,680 +الموجودة في كتابنا و نلقي الضوء على التفكير يكون + +39 +00:03:19,680 --> 00:03:22,940 +في صورة من الإبداع و المرونة لأن الإبداع و المرونة + +40 +00:03:22,940 --> 00:03:26,860 +في مصادر التمويللا الناس القايمين على هذه المؤسسات + +41 +00:03:26,860 --> 00:03:31,680 +بلعب دور حيوي لتشديد أنشطتها وتشديد رؤيتها وفتح + +42 +00:03:31,680 --> 00:03:35,420 +أفاق أوسع لمجال عملها بالنسبة لمصادر التمويل في + +43 +00:03:35,420 --> 00:03:38,720 +المنظمات الخيرية اتكلمنا عن مصادر التمويل في الدول + +44 +00:03:38,720 --> 00:03:44,060 +الإسلامية ومراحل مختلفة وحطينا الوقف من المواضيع + +45 +00:03:44,060 --> 00:03:47,740 +المهمة اللي لها دور أساسي في هذا العمل في المؤسسات + +46 +00:03:50,460 --> 00:03:53,280 +إذا اتكلمنا في الوقت الحاضر هنلاقي فيه تبرعات + +47 +00:03:53,280 --> 00:03:56,560 +كثيرة ومساهمات كثيرة من الأفراد أو المؤسسات أو + +48 +00:03:56,560 --> 00:04:01,740 +الجامعات وهذه التبرعات لها أهداف معينة وصور مختلفة + +49 +00:04:01,740 --> 00:04:06,560 +قد تكون عينية أو تكون أمور عقارية كشقق أو أراضي أو + +50 +00:04:06,560 --> 00:04:11,750 +مبانيوأمور نقدية تدفع سيولة تكون موجودة تحت الطلب + +51 +00:04:11,750 --> 00:04:16,350 +أيضًا هناك مصارف خاصة بالذكاء الآن موجودة وذكارات + +52 +00:04:16,350 --> 00:04:21,550 +الأموال والأفراد أو ذكارات أموال الشركات أيضًا + +53 +00:04:21,550 --> 00:04:27,070 +تصمم بأن تخدم عدد كبير من المؤسسات الخيرية طبقًا + +54 +00:04:27,070 --> 00:04:30,290 +لحسبة هذه الأفراد أو الشركات أو المؤسسات يعني أذكر + +55 +00:04:30,290 --> 00:04:34,370 +في أحد الأصدقاء هنا في قطاع غزاء هو وعائلته + +56 +00:04:34,370 --> 00:04:39,650 +يمتلكوا أحد المصانعفهو بيقول احنا بنحسب دائما صقاف + +57 +00:04:39,650 --> 00:04:43,150 +الأرباح ومحاسبيننا بيطلعولنا منها الذكاء + +58 +00:04:43,150 --> 00:04:46,690 +وبيطلعولنا منها برضه بعض الصدقات احنا بنستعملها + +59 +00:04:46,690 --> 00:04:51,870 +ليه الفئات المحتاجة او الفئات التي تطلب هذه + +60 +00:04:51,870 --> 00:04:56,090 +الذكوات سواء أفراد او مؤسسات وبالتالي نحرص على هذا + +61 +00:04:56,090 --> 00:04:59,330 +العمل دائما بطريقة مستمرة التلاتة المسلمون في + +62 +00:04:59,330 --> 00:05:04,750 +المنظمة الخيريةلهم علاقة ارتباط وثيق بين المسلمين + +63 +00:05:04,750 --> 00:05:10,850 +والنظامات الخيرية في صورة التركة او العمل الصالح + +64 +00:05:10,850 --> 00:05:18,830 +او الصدقة الجارية فدائما نجد كثير منالأموال التي + +65 +00:05:18,830 --> 00:05:23,370 +تصل للمنظومات الخيرية تكون ناتجة عن رغبة بتخليض + +66 +00:05:23,370 --> 00:05:30,650 +الذكاء أو عمل الخير أو الذكاء أو عفوا نقول اللي هي + +67 +00:05:30,650 --> 00:05:38,850 +الوصية الخاصة بفئات معينة أو بأعمال خيرية تستمر ان + +68 +00:05:38,850 --> 00:05:43,700 +شاء الله برحمة رب العالمينالنقطة الرابعة خاصة + +69 +00:05:43,700 --> 00:05:47,640 +بالأوقاف ورعع هذه الأوقاف الأوقاف قصدنا فيها سابقا + +70 +00:05:47,640 --> 00:05:53,020 +أنها مجموعة من الأقارات العينية أو الأقارات موجودة + +71 +00:05:53,020 --> 00:05:59,140 +في صورة وقف يعني هذه أمور موال وقفية تودة تتصرف + +72 +00:05:59,140 --> 00:06:02,680 +جهة معينة هي وزارة الأوقاف العادة وشمون الدنيا في + +73 +00:06:02,680 --> 00:06:08,450 +دولنا الإسلاميةتتولى برعاية الوقف العام أو الوقف + +74 +00:06:08,450 --> 00:06:13,530 +المال الخاص بالمسلمين واستفادة منه في تأجيره + +75 +00:06:13,530 --> 00:06:16,790 +للآخرين وحصوله على ريعى ريعى هذه الأوقاف يستخدم + +76 +00:06:16,790 --> 00:06:24,490 +لتطوير مرافق المؤسسات الإسلامية ويستخدم في دعم + +77 +00:06:24,490 --> 00:06:28,610 +المؤسسات الخيرية بما تحتاجه هناك أيضًا أرباح + +78 +00:06:28,610 --> 00:06:33,200 +لمشروعات استثماريةبتقيمها المنظمات الخيرية نفسها + +79 +00:06:33,200 --> 00:06:36,300 +احنا بنسميها باللغة الإنقليزية income generation + +80 +00:06:36,300 --> 00:06:40,320 +projects يعني مشاريع توليد الدخل الذاتي وهذه + +81 +00:06:40,320 --> 00:06:44,500 +المشاريع وهذه المصادر من الأموال تستخدم أيضًا + +82 +00:06:44,500 --> 00:06:48,340 +لتمويل الأنشطة ذاتها بمعنى أن هناك معرض خيري تقوم + +83 +00:06:48,340 --> 00:06:53,840 +بيها أحد المؤسسات الخيرية هناك أيضًا أحيانًا بعض + +84 +00:06:53,840 --> 00:06:57,780 +المنتجات التي تهدف إلى تحقيق أرباح لدعم هذه + +85 +00:06:57,780 --> 00:07:02,130 +المؤسسات ودعم موزنتها ولتشغيل عمالهافأيضا هذا من + +86 +00:07:02,130 --> 00:07:05,370 +المجالات اليوم مطلوبة ونوصي بيها بشدة في المؤسسات + +87 +00:07:05,370 --> 00:07:09,450 +الخيرية أو المؤسسات التي تعمل على خدمة المجتمع أن + +88 +00:07:09,450 --> 00:07:13,130 +يكون لها مصاد تمويل ذاتية و لا تعتمد بالمطلق على + +89 +00:07:13,130 --> 00:07:16,690 +ما يسمى بمشاريع التمويل لأن مشاريع التمويل تختلف + +90 +00:07:16,690 --> 00:07:19,150 +من ممولين لأخرين، تختلف من الظروف في الوضع + +91 +00:07:19,150 --> 00:07:24,490 +الاقتصادي وتوجهات الممولينوإمكانية الوصول لمومولين + +92 +00:07:24,490 --> 00:07:27,950 +وبالتالي إمكانية الحصول على فرص للتمويل هناك أمرين + +93 +00:07:27,950 --> 00:07:30,510 +هامين بالنسبة لموضوع التوسع فيه زيادة إيرادات + +94 +00:07:30,510 --> 00:07:33,710 +المؤسسات التوسع الأفقي والتوسع الرأسي التوسع + +95 +00:07:33,710 --> 00:07:36,790 +الأفقي مقصود فيه تنوع في مصادر التبرعات يعني مصادر + +96 +00:07:36,790 --> 00:07:40,930 +متنوعة مختلفة عن بعض على بعض كل واحدة منهم تحقق + +97 +00:07:40,930 --> 00:07:43,890 +زيادة في التبرعات التوسع الرأسي يقصد بيهم الموال + +98 +00:07:43,890 --> 00:07:49,410 +المتبرعين نفسهم أنها تتدرجبالزيادة صعودا و الحث + +99 +00:07:49,410 --> 00:07:54,170 +دائما للمتبرعين بقى انه يزودوا حصصهم و يزودوا + +100 +00:07:54,170 --> 00:07:57,750 +مساهمتهم في المؤسسات خلينا نشوف الاتنين طبعا ايه + +101 +00:07:57,750 --> 00:08:00,350 +أهدافهم و استراتيجياتهم و قليات عملهم و خلينا نشوف + +102 +00:08:00,350 --> 00:08:03,350 +كيف القليات الاتنين كيف موجودة توسع الرأسي ان + +103 +00:08:03,350 --> 00:08:06,570 +بحاول ان اعمل مجموعة من برامج الانشط خلال العام + +104 +00:08:06,570 --> 00:08:11,120 +لتحفيز المتبرعين ان يزودوا من تبرعاتهمأو ذكاء + +105 +00:08:11,120 --> 00:08:15,000 +أموالهم أو مساهماتهم من 100 ل 200 ل 300 400 500 + +106 +00:08:15,000 --> 00:08:20,500 +تدرج صعودي هذا مسمى توسع رأسي توسع الأفقي هو يشمل + +107 +00:08:20,500 --> 00:08:25,100 +التوسع في الأنماط التي يمكن من خلال حصولها مصادر + +108 +00:08:25,100 --> 00:08:28,500 +التوزين مثل أموال الوقف مال الأقارات مال التبرعات + +109 +00:08:28,500 --> 00:08:33,100 +هناك المعارض هناك الأسواق هناك الصناديق بمعنى هناك + +110 +00:08:33,100 --> 00:08:38,200 +مجموعة من الطرق والمصارف والأدوات والأساليب + +111 +00:08:38,920 --> 00:08:42,600 +والمداخل التي يمكن الحصول منها على تمويل وهذا + +112 +00:08:42,600 --> 00:08:46,640 +التمويل يساعد في استمرارية عمل هذه المؤسسات وتحقيق + +113 +00:08:46,640 --> 00:08:50,700 +أنشطتها المطلوبة التوسع الأفقي ورأسي أيهما أفضل من + +114 +00:08:50,700 --> 00:08:54,760 +الآخر الأثنين مجالاتهم مناسبة ومجالاتهم مطلوبة + +115 +00:08:54,760 --> 00:08:59,090 +واليوم هذه المجالين الأثنين هميعتمد عليها كل + +116 +00:08:59,090 --> 00:09:01,950 +المؤسسات في بناء استراتيجية للتوسع الأفريقي و + +117 +00:09:01,950 --> 00:09:05,050 +أيضًا هناك استراتيجية للتوسع مرة أخرى في عجالة + +118 +00:09:05,050 --> 00:09:08,310 +قدمنا إنه مصادر تنموين متنوعة والأفكار + +119 +00:09:08,310 --> 00:09:10,630 +الاستراتيجية للناس اللي عاملين أو الأفراد اللي + +120 +00:09:10,630 --> 00:09:13,870 +عاملين أو الإدارة العاملة والقائمة على رعاية هذه + +121 +00:09:13,870 --> 00:09:21,380 +المؤسسات تعمل بجد واجتهاد لمحاولة إيجادأبواب وطرق + +122 +00:09:21,380 --> 00:09:26,680 +جديدة للتمويل وطرق أيضًا هناك استراتيجية لتزويد + +123 +00:09:26,680 --> 00:09:30,600 +حصيلة إيرادات هذه المؤسسات من نفس الممولين أو من + +124 +00:09:30,600 --> 00:09:35,900 +نفس المتبرعين خطين مهمين، خطين نعمل عليهم بناء + +125 +00:09:35,900 --> 00:09:41,480 +الاستراتيجية للمؤسسة والتواصل مع مختلف الفئات تحقق + +126 +00:09:41,480 --> 00:09:47,120 +العائد المطلوب والمرتجع إن شاء اللهنشكر لجميع + +127 +00:09:47,120 --> 00:09:53,380 +اهتمامهم وحسن انصاتهم وسننتقل الآن إلى باب جديد + +128 +00:09:53,380 --> 00:09:57,880 +سنتكلم على مصاد هذه التمويل والافكار الحديثة في + +129 +00:09:57,880 --> 00:10:00,700 +مجال التمويل بمعنى هناك المحاضرات العملية + +130 +00:10:00,700 --> 00:10:04,240 +التطبيقية التي نستطيع الاستخدامها نشكر لجميع + +131 +00:10:04,240 --> 00:10:07,460 +اهتمامكم وحسن انصانتكم وانصاتكم والسلام عليكم + +132 +00:10:07,460 --> 00:10:08,360 +ورحمة الله تعالى + diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/K2cy3l5M0jc_raw.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/K2cy3l5M0jc_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..75ad6481fc7754033b18bfe59c4cb1358ea6a1b9 --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/K2cy3l5M0jc_raw.srt @@ -0,0 +1,528 @@ +1 +00:00:04,990 --> 00:00:07,470 +بسم الله الرحمن الرحيم والحمد لله رب العالمين + +2 +00:00:07,470 --> 00:00:13,710 +نتكلم على مصادر التمويل في المؤسسات أو الجمعيات أو + +3 +00:00:13,710 --> 00:00:18,610 +المؤسسات ذات الخدمات الخيرية في مجتمعاتنا + +4 +00:00:18,610 --> 00:00:23,710 +الفلسطينية أو العربية أو حتى الدوليةكلها بمجموعة + +5 +00:00:23,710 --> 00:00:27,030 +مؤسسات تختلف بالمسميات أو أماكنها الجغرافية أو + +6 +00:00:27,030 --> 00:00:30,330 +مجالات عملها واهتماماتها لكن أول عن آخر هذه + +7 +00:00:30,330 --> 00:00:35,670 +المؤسسات جميعا تعمل على هدف واحد اللي هو خدمة فئات + +8 +00:00:35,670 --> 00:00:40,850 +محددة وتقديم يدعون أن يطلب هذه المساعدات وأيضا + +9 +00:00:40,850 --> 00:00:45,790 +مراعاة الظروف أو المتغيرات أو المسجدات وبالتالي + +10 +00:00:45,790 --> 00:00:49,710 +التفاعل معها والتأقلم معها ووضع حلول لمشاكل أو + +11 +00:00:49,710 --> 00:00:52,850 +معيقات قد تظهر في المجتمعنتكلم على مصادر التمويل + +12 +00:00:52,850 --> 00:00:54,110 +في المؤسسات الخيرية + +13 +00:01:10,590 --> 00:01:13,250 +مؤسسات non-governmental organizations أو الـ NGOs + +14 +00:01:13,250 --> 00:01:17,410 +قد تعمل في المجال التعليمي أو الصحي أو الثقافي أو + +15 +00:01:17,410 --> 00:01:22,870 +الاجتماعي أو تنمية الوضع الاقتصادي أو أي موضوع + +16 +00:01:22,870 --> 00:01:26,970 +يتطلب الساعة كعمل إيغاثي أو عمل مساعدات أو .. أو + +17 +00:01:26,970 --> 00:01:30,610 +طوارئفمصادر التنوي اللي هنتكلم عليها من منظور + +18 +00:01:30,610 --> 00:01:35,390 +اليوم حديث موجود يمارس على أرض الواقع وهذه + +19 +00:01:35,390 --> 00:01:40,050 +المنظومة هي منظومة مستمرة ومطلوبة ومتجددة وفيها + +20 +00:01:40,050 --> 00:01:42,970 +أفكار إبداعية يعني اتعتمد فيها على الإبداع في هذه + +21 +00:01:42,970 --> 00:01:50,870 +الأفكار وفي عندي مصادر متنوعة مصادر متنوعة وفي + +22 +00:01:50,870 --> 00:01:57,580 +عندنا آفاق دائما للأفكار والتحديات والتجديداتدائما + +23 +00:01:57,580 --> 00:02:03,380 +المؤسسات تعمل على صعيد توسع أفقي في هذه المصادر + +24 +00:02:03,380 --> 00:02:09,020 +والتوسع الأفقي مطلوب + +25 +00:02:09,020 --> 00:02:15,260 +والتوسع الرأسي لهذه المصادر أيضا مطلوب التوسع + +26 +00:02:15,260 --> 00:02:20,900 +الأفقي بمعنىننتقل يمنا ويسرا إلى مجموعة من + +27 +00:02:20,900 --> 00:02:26,780 +المواضيع المعززة لدور التموي في المؤسسات التوسع + +28 +00:02:26,780 --> 00:02:31,440 +الرأسي بمعنى أن نتقدم إلى الأعلى و للأسفل في تطوير + +29 +00:02:31,440 --> 00:02:37,020 +مصادر التموي الخاصة بي هذه المؤسساتالتوسع ممكن + +30 +00:02:37,020 --> 00:02:42,240 +نقول هي one inch wide and a mile deep يعني انا + +31 +00:02:42,240 --> 00:02:45,800 +عرضه inch واحد او مجموعة من سنتيمترات البسيطة + +32 +00:02:45,800 --> 00:02:50,020 +والعمق ميل او كيلومتر تحت الأرض هدف بكون ان عندي + +33 +00:02:50,020 --> 00:02:54,800 +توسعات في مجالات يعني متدرجة صعودا و هبوطا او + +34 +00:02:54,800 --> 00:03:01,420 +بتكلم على العكس one inchdeep but you have one mile + +35 +00:03:01,420 --> 00:03:05,380 +one mile wide يعني بتتكلم عن انش واحد أو مجموع من + +36 +00:03:05,380 --> 00:03:10,400 +سنتيمترات عمق لكنها نطاقها أو مجال عملها واسع و + +37 +00:03:10,400 --> 00:03:14,340 +ممتد في أرجاء مختلفة خليني نشوف هذه التفاصيل + +38 +00:03:14,340 --> 00:03:19,680 +الموجودة في كتابنا و نلقي الضوء على التفكير يكون + +39 +00:03:19,680 --> 00:03:22,940 +في صورة من الإبداع و المرونة لأن الإبداع و المرونة + +40 +00:03:22,940 --> 00:03:26,860 +في مصادر التمويللا الناس القايمين على هذه المؤسسات + +41 +00:03:26,860 --> 00:03:31,680 +بلعب دور حيوي لتشديد أنشطتها وتشديد رؤيتها وفتح + +42 +00:03:31,680 --> 00:03:35,420 +أفاق أوسع لمجال عملها بالنسبة لمصادر التمويل في + +43 +00:03:35,420 --> 00:03:38,720 +المنظمات الخيرية اتكلمنا عن مصادر التمويل في الدول + +44 +00:03:38,720 --> 00:03:44,060 +الإسلامية ومراحل مختلفة وحطينا الوقف من المواضيع + +45 +00:03:44,060 --> 00:03:47,740 +المهمة اللي لها دور أساسي في هذا العمل في المؤسسات + +46 +00:03:50,460 --> 00:03:53,280 +إذا اتكلمنا في الوقت الحاضر هنلاقي فيه تبرعات + +47 +00:03:53,280 --> 00:03:56,560 +كثيرة ومساهمات كثيرة من الأفراد أو المؤسسات أو + +48 +00:03:56,560 --> 00:04:01,740 +الجامعات وهذه التبرعات لها أهداف معينة وصور مختلفة + +49 +00:04:01,740 --> 00:04:06,560 +قد تكون عينية أو تكون أمور عقارية كشقق أو أراضي أو + +50 +00:04:06,560 --> 00:04:11,750 +مبانيوأمور نقدية تدفع سيولة تكون موجودة تحت الطلب + +51 +00:04:11,750 --> 00:04:16,350 +أيضًا هناك مصارف خاصة بالذكاء الآن موجودة وذكارات + +52 +00:04:16,350 --> 00:04:21,550 +الأموال والأفراد أو ذكارات أموال الشركات أيضًا + +53 +00:04:21,550 --> 00:04:27,070 +تصمم بأن تخدم عدد كبير من المؤسسات الخيرية طبقًا + +54 +00:04:27,070 --> 00:04:30,290 +لحسبة هذه الأفراد أو الشركات أو المؤسسات يعني أذكر + +55 +00:04:30,290 --> 00:04:34,370 +في أحد الأصدقاء هنا في قطاع غزاء هو وعائلته + +56 +00:04:34,370 --> 00:04:39,650 +يمتلكوا أحد المصانعفهو بيقول احنا بنحسب دائما صقاف + +57 +00:04:39,650 --> 00:04:43,150 +الأرباح ومحاسبيننا بيطلعولنا منها الذكاء + +58 +00:04:43,150 --> 00:04:46,690 +وبيطلعولنا منها برضه بعض الصدقات احنا بنستعملها + +59 +00:04:46,690 --> 00:04:51,870 +ليه الفئات المحتاجة او الفئات التي تطلب هذه + +60 +00:04:51,870 --> 00:04:56,090 +الذكوات سواء أفراد او مؤسسات وبالتالي نحرص على هذا + +61 +00:04:56,090 --> 00:04:59,330 +العمل دائما بطريقة مستمرة التلاتة المسلمون في + +62 +00:04:59,330 --> 00:05:04,750 +المنظمة الخيريةلهم علاقة ارتباط وثيق بين المسلمين + +63 +00:05:04,750 --> 00:05:10,850 +والنظامات الخيرية في صورة التركة او العمل الصالح + +64 +00:05:10,850 --> 00:05:18,830 +او الصدقة الجارية فدائما نجد كثير منالأموال التي + +65 +00:05:18,830 --> 00:05:23,370 +تصل للمنظومات الخيرية تكون ناتجة عن رغبة بتخليض + +66 +00:05:23,370 --> 00:05:30,650 +الذكاء أو عمل الخير أو الذكاء أو عفوا نقول اللي هي + +67 +00:05:30,650 --> 00:05:38,850 +الوصية الخاصة بفئات معينة أو بأعمال خيرية تستمر ان + +68 +00:05:38,850 --> 00:05:43,700 +شاء الله برحمة رب العالمينالنقطة الرابعة خاصة + +69 +00:05:43,700 --> 00:05:47,640 +بالأوقاف ورعع هذه الأوقاف الأوقاف قصدنا فيها سابقا + +70 +00:05:47,640 --> 00:05:53,020 +أنها مجموعة من الأقارات العينية أو الأقارات موجودة + +71 +00:05:53,020 --> 00:05:59,140 +في صورة وقف يعني هذه أمور موال وقفية تودة تتصرف + +72 +00:05:59,140 --> 00:06:02,680 +جهة معينة هي وزارة الأوقاف العادة وشمون الدنيا في + +73 +00:06:02,680 --> 00:06:08,450 +دولنا الإسلاميةتتولى برعاية الوقف العام أو الوقف + +74 +00:06:08,450 --> 00:06:13,530 +المال الخاص بالمسلمين واستفادة منه في تأجيره + +75 +00:06:13,530 --> 00:06:16,790 +للآخرين وحصوله على ريعى ريعى هذه الأوقاف يستخدم + +76 +00:06:16,790 --> 00:06:24,490 +لتطوير مرافق المؤسسات الإسلامية ويستخدم في دعم + +77 +00:06:24,490 --> 00:06:28,610 +المؤسسات الخيرية بما تحتاجه هناك أيضًا أرباح + +78 +00:06:28,610 --> 00:06:33,200 +لمشروعات استثماريةبتقيمها المنظمات الخيرية نفسها + +79 +00:06:33,200 --> 00:06:36,300 +احنا بنسميها باللغة الإنقليزية income generation + +80 +00:06:36,300 --> 00:06:40,320 +projects يعني مشاريع توليد الدخل الذاتي وهذه + +81 +00:06:40,320 --> 00:06:44,500 +المشاريع وهذه المصادر من الأموال تستخدم أيضًا + +82 +00:06:44,500 --> 00:06:48,340 +لتمويل الأنشطة ذاتها بمعنى أن هناك معرض خيري تقوم + +83 +00:06:48,340 --> 00:06:53,840 +بيها أحد المؤسسات الخيرية هناك أيضًا أحيانًا بعض + +84 +00:06:53,840 --> 00:06:57,780 +المنتجات التي تهدف إلى تحقيق أرباح لدعم هذه + +85 +00:06:57,780 --> 00:07:02,130 +المؤسسات ودعم موزنتها ولتشغيل عمالهافأيضا هذا من + +86 +00:07:02,130 --> 00:07:05,370 +المجالات اليوم مطلوبة ونوصي بيها بشدة في المؤسسات + +87 +00:07:05,370 --> 00:07:09,450 +الخيرية أو المؤسسات التي تعمل على خدمة المجتمع أن + +88 +00:07:09,450 --> 00:07:13,130 +يكون لها مصاد تمويل ذاتية و لا تعتمد بالمطلق على + +89 +00:07:13,130 --> 00:07:16,690 +ما يسمى بمشاريع التمويل لأن مشاريع التمويل تختلف + +90 +00:07:16,690 --> 00:07:19,150 +من ممولين لأخرين، تختلف من الظروف في الوضع + +91 +00:07:19,150 --> 00:07:24,490 +الاقتصادي وتوجهات الممولينوإمكانية الوصول لمومولين + +92 +00:07:24,490 --> 00:07:27,950 +وبالتالي إمكانية الحصول على فرص للتمويل هناك أمرين + +93 +00:07:27,950 --> 00:07:30,510 +هامين بالنسبة لموضوع التوسع فيه زيادة إيرادات + +94 +00:07:30,510 --> 00:07:33,710 +المؤسسات التوسع الأفقي والتوسع الرأسي التوسع + +95 +00:07:33,710 --> 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a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/LF3JEvQqooo_postprocess.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/LF3JEvQqooo_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..2af6f703c8233d53257ca390006a47080a452659 --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/LF3JEvQqooo_postprocess.srt @@ -0,0 +1,544 @@ +1 +00:00:05,030 --> 00:00:07,510 +بسم الله الرحمن الرحيم والحمد لله رب العالمين + +2 +00:00:07,510 --> 00:00:13,030 +الطريقة السابعة عشر بنتكلم على تبرع من أعضاء شركات + +3 +00:00:13,030 --> 00:00:28,210 +انا + +4 +00:00:28,210 --> 00:00:31,510 +كتبت أعضاء شركات لأن شركات اللي هي أعضاءسواء + +5 +00:00:31,510 --> 00:00:35,290 +موظفين أو إدارة لأن بعتبر الشركة اليوم مكان يلتقي + +6 +00:00:35,290 --> 00:00:39,170 +فيه الجميع و هم أعضاء وعضويات لهم في هذه الشركة + +7 +00:00:39,170 --> 00:00:42,710 +عضويات في هذه النقابة علوات في هذه المؤسسة عضويات + +8 +00:00:42,710 --> 00:00:45,930 +حتى في المؤسسة الحكومية أو المؤسسة الخاصة لأن كلهم + +9 +00:00:45,930 --> 00:00:48,750 +بيحاولوا يشتغلوا علشان نجاح المؤسسة اللي هم + +10 +00:00:48,750 --> 00:00:51,930 +بيشتغلوا فيها سواء شركة أو حقوق مؤسسة حكومية أو + +11 +00:00:51,930 --> 00:00:54,990 +مؤسسة أكاديمية أو نقابة أو حتى منظمة غير حكومية + +12 +00:00:55,250 --> 00:00:59,050 +أحنا كلمنا إنه ليش معمل تبرعات من موظفين وإدارة + +13 +00:00:59,050 --> 00:01:02,690 +هديئة الشركات وتوجهلهم بطريقة أو بأفكار بسيطة + +14 +00:01:02,690 --> 00:01:06,110 +وإبداعية الأفكار الإبداعية بتلعب دور مهم لتشجيع + +15 +00:01:06,110 --> 00:01:09,610 +الموظفين والإدارات على إنهم يشتغلوا بفاعلية + +16 +00:01:09,610 --> 00:01:13,570 +ويكونوا إنجازاتهم ممتازة مع هذه الشركات بمعنى كيف + +17 +00:01:13,570 --> 00:01:17,530 +الفكرة؟ ممكن احنا طبعا كعضاء مجلس إدارة إحدى + +18 +00:01:17,530 --> 00:01:21,590 +المؤسسات الغير حكوميةلما نوح لشركة وعضاء مجلس + +19 +00:01:21,590 --> 00:01:25,270 +الإدارة نتكلم معهم ممكن كفكرة إبداعية بسيطة بدنا + +20 +00:01:25,270 --> 00:01:28,950 +تبرعات من الموظفين طب الموظفين ناس بسيطين + +21 +00:01:28,950 --> 00:01:33,450 +ومرتباتهم محدودة وعندهم التزامات كتيرة عندهم سقف + +22 +00:01:33,450 --> 00:01:37,330 +للدخل وعندهم التزامات مالهاش حصر طب أنا كيف أقنع + +23 +00:01:37,330 --> 00:01:41,830 +الموظفين أن يجوا يتبرعوني لمؤسستي؟ماشي الموظفين + +24 +00:01:41,830 --> 00:01:43,630 +اللي بيشتغلوا في شركات يتبرعوا للمنظمة الغير + +25 +00:01:43,630 --> 00:01:47,530 +الحكومية بطريقة تكون فاعلة كتير ومعززة للنشاط اللي + +26 +00:01:47,530 --> 00:01:50,850 +أنا بشتغله وفي نفس الوقت بتحقق الإدارة أنه يعني + +27 +00:01:50,850 --> 00:01:54,350 +طموحها الإدارة أنه تخلي الموظفين حتى كمان يتبرعوا + +28 +00:01:54,350 --> 00:01:56,550 +والموظفين حتى يساهموا في العمل خير والموظفين + +29 +00:01:56,550 --> 00:02:00,330 +يكونوا قدوة حسنة كمان شوفوا احنا أيش الفكرة ممكن + +30 +00:02:00,330 --> 00:02:04,550 +الأبو يعمل مع ابنه فكرة بسيطة ياخده مع المزيد + +31 +00:02:04,550 --> 00:02:08,310 +يقوله يلا حط في الحصالة وانا هحط في الحصالة أدك + +32 +00:02:08,310 --> 00:02:13,340 +مرتينكمان مضى الطفل بيجي بمسك مثلا في إيده شكل أو + +33 +00:02:13,340 --> 00:02:18,230 +مبلغ نقدي معين بحطهبتلاقي الأبو بده يحط الضعف، بده + +34 +00:02:18,230 --> 00:02:22,270 +يحط اتنين أو تلت أضعف، تلت شكل الطفل ممكن يشتهد، + +35 +00:02:22,270 --> 00:02:24,550 +يقول طب والله اللي خلي بابا يدفع فلوس أكتر، فممكن + +36 +00:02:24,550 --> 00:02:28,970 +يمسك خمسة ورقة قطعة نقدية بخمسة أو فئة العشرة + +37 +00:02:28,970 --> 00:02:33,630 +ويحطها في هذا الصندوق التبرع، فبتلزم الأبو أن يدفع + +38 +00:02:33,630 --> 00:02:36,590 +مدام العشرة بده يحطهم عشرين أو يحط تلاتين، دي نفس + +39 +00:02:36,590 --> 00:02:41,090 +الفكرة أنه ممكن التوجه للموظفين، يقولهم تعالوا + +40 +00:02:41,090 --> 00:02:44,160 +احنا بدنا ياكوا، الإدارة، بعلم الإدارةالمبلغ اللي + +41 +00:02:44,160 --> 00:02:49,020 +انتوا هتحطوه الإدارة هتحط قده او هتحط ضعفه او تحط + +42 +00:02:49,020 --> 00:02:53,180 +تلت امثاله فيلّا همتكم شوف لو موظف مبسوط من الشركة + +43 +00:02:53,180 --> 00:02:56,940 +بده يدفع يخلي الإدارة تدفع وشوف لو الموظف كان شوية + +44 +00:02:56,940 --> 00:03:00,240 +هيك متحمل على ال .. يعني إيه شوية أمور في الشركة + +45 +00:03:00,240 --> 00:03:03,560 +بده يخلي الشركة برضه تدفع مرتين و تلاتة اكتر خلينا + +46 +00:03:03,560 --> 00:03:06,870 +نقول في سباق هي سباق من النوع من ال ..العمل + +47 +00:03:06,870 --> 00:03:10,990 +الإبداعي أو فكرة يكون بسيطة إلها يعني صدا جميل في + +48 +00:03:10,990 --> 00:03:15,550 +يوم من التبرعات ممكن تصل التبرعات إلى معدلات عالية + +49 +00:03:15,550 --> 00:03:19,310 +كتير من خلال تشجيع الموظفين وغامر الإدارة على دفع + +50 +00:03:19,310 --> 00:03:24,510 +مبالغ لهذه العمل الخيري ممكن تنعمل طبعا في معرض أو + +51 +00:03:24,510 --> 00:03:29,270 +في مهرجان أو في احتفال أو في مناسبة معينة وهذه + +52 +00:03:29,270 --> 00:03:33,730 +كلها بتعزز الأداء والترابط الاجتماعي بين الأفراد و + +53 +00:03:33,730 --> 00:03:37,790 +بين إخوانهم المحتاجيناللي بتخدمهم المنظمات الغير + +54 +00:03:37,790 --> 00:03:41,630 +حكومية فكرة بسيطة وسهلة خلّيني أشوف اللفاتات + +55 +00:03:41,630 --> 00:03:44,710 +البسيطة في الكتاب في هذه القصة السريعة الطريق + +56 +00:03:44,710 --> 00:03:49,210 +السبعتاشر تفقي تبرعات عامة لأعضاء الشركة يعني ممكن + +57 +00:03:49,210 --> 00:03:52,610 +تتفق المنظمة الغير حكومية مع شركات كبيرة معينة + +58 +00:03:52,610 --> 00:03:58,890 +أنهم يعملوا خطة مع بعض لحملة ضخمة لجمع التبرعات في + +59 +00:03:58,890 --> 00:04:03,030 +هذه المنطقة أو في هذه المؤسسة أو للعملين في فرع + +60 +00:04:03,030 --> 00:04:06,880 +معينطبعًا التداء تفهيأ بيكون من الإدارة العليا + +61 +00:04:06,880 --> 00:04:12,020 +وبيتم العمل داخل الشركة والعملين عارفين أنه هتتضعف + +62 +00:04:12,020 --> 00:04:17,400 +المبالغ المتبرع فيها من قبل موظفي الشركة تمام، إذا + +63 +00:04:17,400 --> 00:04:20,880 +جمعنا مثلًا وليكم مبلغ معين حطينا، هنا الفكرة + +64 +00:04:20,880 --> 00:04:23,200 +تقولك حطينا عشرين ألف دولار من أحد الشركات + +65 +00:04:23,200 --> 00:04:27,140 +الخارجية قلنا لهم جمعنا عشرين ألف، يلّا، احنا + +66 +00:04:27,140 --> 00:04:29,680 +كموظفين هنقول الإدارة العليا، يلّا، أو أنتوا حطوا + +67 +00:04:29,680 --> 00:04:31,500 +كمان عشرين ألف، ففي النهاية بيصيروا عننا أربعين + +68 +00:04:31,500 --> 00:04:36,310 +ألففبالتالي الإدارة هنا مرمى أن تدفع المبلغ هنا ده + +69 +00:04:36,310 --> 00:04:41,650 +و راضية و بتكون يعني متحفزة و رغبانة في هذا عمل + +70 +00:04:41,650 --> 00:04:44,650 +تجاربي بس بتشارك الموظفين في يوم الاحتفال أو يوم + +71 +00:04:44,650 --> 00:04:48,430 +بهجة فالموظفين في عندهم حماس عالي جدا للتبرعات + +72 +00:04:48,430 --> 00:04:51,990 +لأنه في الآخر عارفين تبرعاتهم القرش بقرشين + +73 +00:04:51,990 --> 00:04:55,400 +والدولار باتنين وممكن يكون بتلاتة أو باربعةفي + +74 +00:04:55,400 --> 00:04:59,320 +نهاية عملية التوارع ممكن يكون هذا يعني مهرجان حافل + +75 +00:04:59,320 --> 00:05:03,300 +بيجمع الجميع في ابتسامة ورضا خلينا نضيف بعض + +76 +00:05:03,300 --> 00:05:06,720 +اللامسات البسيطة بعض الشركات اللي هي أيام معينة في + +77 +00:05:06,720 --> 00:05:11,460 +السنة بتحتفل فيها مع عاملينها بتأسيس الشركة أو + +78 +00:05:11,460 --> 00:05:15,960 +بوصول مبيعاتهم إلى رقم معين أو بفتحهم سوق جديدة أو + +79 +00:05:15,960 --> 00:05:21,130 +بدخول تكنولوجيا معينة أو بظهور منتج محددأو تحقيقهم + +80 +00:05:21,130 --> 00:05:25,070 +لمكانة أو منصب معين أو حصولهم على جائزة دولية + +81 +00:05:25,070 --> 00:05:28,510 +معينة أو جائزة محلية أو تقديرية أو تشجيعية من + +82 +00:05:28,510 --> 00:05:34,890 +الحكومة في البلد اليوم هذا إذا تم ربطه بعملية تبرع + +83 +00:05:34,890 --> 00:05:39,070 +من أعضاء الشركة وإدارة الشركة للمنظمة الحكومية + +84 +00:05:39,070 --> 00:05:42,730 +يعني احنا هنا بنعطي معلومة بسيطة لمنظمة الحكومية + +85 +00:05:42,730 --> 00:05:46,760 +بقوله تعال حاول تفهم الشركةوتفهم اهتماماتهم، تفهم + +86 +00:05:46,760 --> 00:05:50,660 +الأيام الخاصة اللي ليهم كل شركة لها يوم خاص وهذا + +87 +00:05:50,660 --> 00:05:54,900 +اليوم الخاص تفتح فيه الأبواب علامة صراعية وتستقبل + +88 +00:05:54,900 --> 00:06:00,560 +فيه الأفكار بترحاب وبتكون الأفكار الإبداعية سباقة + +89 +00:06:00,560 --> 00:06:04,280 +أكثر من غيرها لخدمة العاملين وخدمة المنظمات + +90 +00:06:04,280 --> 00:06:09,580 +الحكومية فخلينا نعمل مع الشركات الموجودة بنوع من + +91 +00:06:09,580 --> 00:06:13,560 +المرونة وبنوع من التفاهم، بنوع من المحبة وبنوع من + +92 +00:06:13,560 --> 00:06:19,460 +الخدمةلتطوير مساهمة هذه الشركات في خدمة المجتمع في + +93 +00:06:19,460 --> 00:06:23,880 +خدمة المضباطق الحكوميةالشركات دوها مهم في المجتمع + +94 +00:06:23,880 --> 00:06:27,480 +زي ما بتعمل عمل خاصة وبيكون عند أصحابها وملاكها + +95 +00:06:27,480 --> 00:06:31,800 +ومجلس إدارتها رؤية أنه يكون لها نصيب عالي من + +96 +00:06:31,800 --> 00:06:34,340 +الأرباح ونصيب عالي من العلاقات ونصيب عالي من الحصة + +97 +00:06:34,340 --> 00:06:39,200 +السوقية في نفس الوقت بتهدف إلى أن تكون مواطن صالح + +98 +00:06:39,200 --> 00:06:43,800 +هم ومجلس الإدارة ويلهم رغبة أن يقدموا شيء للمجتمع + +99 +00:06:43,800 --> 00:06:48,680 +زي ما بيحصلوا من المجتمع على مصادر ممتازة للأرباح + +100 +00:06:48,680 --> 00:06:53,350 +برضه بيكونهم مصادر ممتازة للتبرعاتلخدمة أبناء + +101 +00:06:53,350 --> 00:06:58,050 +المجتمع في نفس الوقت احنا منصر على الشركات و بنقول + +102 +00:06:58,050 --> 00:07:01,410 +الشركات مهمة و بنقول المصانع مهمة بنقول الظروف + +103 +00:07:01,410 --> 00:07:03,870 +الاقتصادية في البلد أحيانا بتخلي شركات و مصانع + +104 +00:07:03,870 --> 00:07:08,830 +واضحة في برضه في وضع شوية بحرج و في نفس الوقت في + +105 +00:07:08,830 --> 00:07:12,580 +فترات بيكون عندها واضحة للشركات بيكون أفضلالموظف + +106 +00:07:12,580 --> 00:07:15,720 +يكون له اتقاد راتب في فترات صعبة ممكن يصير تقليص + +107 +00:07:15,720 --> 00:07:18,980 +لراتب أو حجز لبعض راتب تلحط عليها مستحقات احنا + +108 +00:07:18,980 --> 00:07:21,800 +عندنا في غزة في فلسطين ملاحظين ان كتير من مؤسسات + +109 +00:07:21,800 --> 00:07:25,580 +القطاع الخاص حتى الحكومية حتى الأكاديمية اليوم جزء + +110 +00:07:25,580 --> 00:07:30,380 +كبير من مرتبات الموظفين بيروح لمستحقات لأن سيولة + +111 +00:07:30,380 --> 00:07:35,100 +أو توفر سيولة لدى إدارات المؤسسات اليوم مش بإديها + +112 +00:07:35,100 --> 00:07:38,580 +لأن الوضع الاقتصادي مش مساعدفالموظف اليوم بيحاول + +113 +00:07:38,580 --> 00:07:44,180 +يفكر أنه يتبرع أو يقدم تبرعات لكن قلة ذات ال .. ال + +114 +00:07:44,180 --> 00:07:47,460 +.. اليد بمعنى أنه الأموال المتوفرة بين إيديه دوبة + +115 +00:07:47,460 --> 00:07:51,260 +كيصف على أسرته وأولاده بتحجم قدرته على أنه يتبرع + +116 +00:07:51,260 --> 00:07:54,230 +كموظف في هذه الشركةبس في أفكار يدية للشركات + +117 +00:07:54,230 --> 00:07:58,750 +والمؤسسات يعني عملها عندنا بعض الإخوة في الشؤول + +118 +00:07:58,750 --> 00:08:01,290 +الإدارية في الجامعة الإسلامية فتحول لمجال انه من + +119 +00:08:01,290 --> 00:08:04,030 +المستحقات العاملين الممكن ان انت تتبرع بزاجات مال + +120 +00:08:04,030 --> 00:08:08,110 +او تتبرع لصدقات او تتبرع لصندوق الطالب بمعنى جزء + +121 +00:08:08,110 --> 00:08:11,630 +من أموالك المستحقة اللي انت الممكن انك انت في يوم + +122 +00:08:11,630 --> 00:08:15,590 +لأيام تسلمها بس لحد دلوقتي مش موجودة تحت إيديكومش + +123 +00:08:15,590 --> 00:08:19,130 +موفرة للموظف يستخدمها لنفقاته الخاصة جزء من هذه + +124 +00:08:19,130 --> 00:08:24,210 +المستحقات يستطيع ان يحول الموظف الى ذكاء تمال او + +125 +00:08:24,210 --> 00:08:28,670 +تبرع او صدقات من خلال صندوق الطالب بمعنى بيدعم + +126 +00:08:28,670 --> 00:08:33,230 +الموظف ابناء الطلبة موجودين في الأقسام المختلفة او + +127 +00:08:33,230 --> 00:08:37,450 +موجودينفي الكليات المختلفة و هم الطلبة في منهم مش + +128 +00:08:37,450 --> 00:08:40,570 +عادلين يدفعوا أو عندهم ظروف اقتصادية صعبة أو + +129 +00:08:40,570 --> 00:08:45,190 +خالصين الجامعات لكن لسه .. لسه استمر عليهم بعض + +130 +00:08:45,190 --> 00:08:49,990 +المستحقات مش عادلين يسددوها الأفكار الإبداعية لا + +131 +00:08:49,990 --> 00:08:55,290 +تنتهي سواء من الموظف المقدم أو المؤسسة المستلمة أو + +132 +00:08:55,290 --> 00:08:58,750 +الجهات التي تقع هذه الأحداث المهم يكون فيه أفكار + +133 +00:08:58,750 --> 00:09:04,880 +إبداعيةتخرج من نطاق العزلة أو عدم المقدرة في عملية + +134 +00:09:04,880 --> 00:09:11,200 +التبرعات إلى إمكانية وضع هذه التبرعات وجودها في + +135 +00:09:11,200 --> 00:09:15,460 +الميدان نشكر لكم في إتمامكم وحسن انصاتكم والسلام + +136 +00:09:15,460 --> 00:09:16,660 +عليكم ورحمة الله وبركاته + diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/LF3JEvQqooo_raw.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/LF3JEvQqooo_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..2af6f703c8233d53257ca390006a47080a452659 --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/LF3JEvQqooo_raw.srt @@ -0,0 +1,544 @@ +1 +00:00:05,030 --> 00:00:07,510 +بسم الله الرحمن الرحيم والحمد لله رب العالمين + +2 +00:00:07,510 --> 00:00:13,030 +الطريقة السابعة عشر بنتكلم على تبرع من أعضاء شركات + +3 +00:00:13,030 --> 00:00:28,210 +انا + +4 +00:00:28,210 --> 00:00:31,510 +كتبت أعضاء شركات لأن شركات اللي هي أعضاءسواء + +5 +00:00:31,510 --> 00:00:35,290 +موظفين أو إدارة لأن بعتبر الشركة اليوم مكان يلتقي + +6 +00:00:35,290 --> 00:00:39,170 +فيه الجميع و هم أعضاء وعضويات لهم في هذه الشركة + +7 +00:00:39,170 --> 00:00:42,710 +عضويات في هذه النقابة علوات في هذه المؤسسة عضويات + +8 +00:00:42,710 --> 00:00:45,930 +حتى في المؤسسة الحكومية أو المؤسسة الخاصة لأن كلهم + +9 +00:00:45,930 --> 00:00:48,750 +بيحاولوا يشتغلوا علشان نجاح المؤسسة اللي هم + +10 +00:00:48,750 --> 00:00:51,930 +بيشتغلوا فيها سواء شركة أو حقوق مؤسسة حكومية أو + +11 +00:00:51,930 --> 00:00:54,990 +مؤسسة أكاديمية أو نقابة أو حتى منظمة غير حكومية + +12 +00:00:55,250 --> 00:00:59,050 +أحنا كلمنا إنه ليش معمل تبرعات من موظفين وإدارة + +13 +00:00:59,050 --> 00:01:02,690 +هديئة الشركات وتوجهلهم بطريقة أو بأفكار بسيطة + +14 +00:01:02,690 --> 00:01:06,110 +وإبداعية الأفكار الإبداعية بتلعب دور مهم لتشجيع + +15 +00:01:06,110 --> 00:01:09,610 +الموظفين والإدارات على إنهم يشتغلوا بفاعلية + +16 +00:01:09,610 --> 00:01:13,570 +ويكونوا إنجازاتهم ممتازة مع هذه الشركات بمعنى كيف + +17 +00:01:13,570 --> 00:01:17,530 +الفكرة؟ ممكن احنا طبعا كعضاء مجلس إدارة إحدى + +18 +00:01:17,530 --> 00:01:21,590 +المؤسسات الغير حكوميةلما نوح لشركة وعضاء مجلس + +19 +00:01:21,590 --> 00:01:25,270 +الإدارة نتكلم معهم ممكن كفكرة إبداعية بسيطة بدنا + +20 +00:01:25,270 --> 00:01:28,950 +تبرعات من الموظفين طب الموظفين ناس بسيطين + +21 +00:01:28,950 --> 00:01:33,450 +ومرتباتهم محدودة وعندهم التزامات كتيرة عندهم سقف + +22 +00:01:33,450 --> 00:01:37,330 +للدخل وعندهم التزامات مالهاش حصر طب أنا كيف أقنع + +23 +00:01:37,330 --> 00:01:41,830 +الموظفين أن يجوا يتبرعوني لمؤسستي؟ماشي الموظفين + +24 +00:01:41,830 --> 00:01:43,630 +اللي بيشتغلوا في شركات يتبرعوا للمنظمة الغير + +25 +00:01:43,630 --> 00:01:47,530 +الحكومية بطريقة تكون فاعلة كتير ومعززة للنشاط اللي + +26 +00:01:47,530 --> 00:01:50,850 +أنا بشتغله وفي نفس الوقت بتحقق الإدارة أنه يعني + +27 +00:01:50,850 --> 00:01:54,350 +طموحها الإدارة أنه تخلي الموظفين حتى كمان يتبرعوا + +28 +00:01:54,350 --> 00:01:56,550 +والموظفين حتى يساهموا في العمل خير والموظفين + +29 +00:01:56,550 --> 00:02:00,330 +يكونوا قدوة حسنة كمان شوفوا احنا أيش الفكرة ممكن + +30 +00:02:00,330 --> 00:02:04,550 +الأبو يعمل مع ابنه فكرة بسيطة ياخده مع المزيد + +31 +00:02:04,550 --> 00:02:08,310 +يقوله يلا حط في الحصالة وانا هحط في الحصالة أدك + +32 +00:02:08,310 --> 00:02:13,340 +مرتينكمان مضى الطفل بيجي بمسك مثلا في إيده شكل أو + +33 +00:02:13,340 --> 00:02:18,230 +مبلغ نقدي معين بحطهبتلاقي الأبو بده يحط الضعف، بده + +34 +00:02:18,230 --> 00:02:22,270 +يحط اتنين أو تلت أضعف، تلت شكل الطفل ممكن يشتهد، + +35 +00:02:22,270 --> 00:02:24,550 +يقول طب والله اللي خلي بابا يدفع فلوس أكتر، فممكن + +36 +00:02:24,550 --> 00:02:28,970 +يمسك خمسة ورقة قطعة نقدية بخمسة أو فئة العشرة + +37 +00:02:28,970 --> 00:02:33,630 +ويحطها في هذا الصندوق التبرع، فبتلزم الأبو أن يدفع + +38 +00:02:33,630 --> 00:02:36,590 +مدام العشرة بده يحطهم عشرين أو يحط تلاتين، دي نفس + +39 +00:02:36,590 --> 00:02:41,090 +الفكرة أنه ممكن التوجه للموظفين، يقولهم تعالوا + +40 +00:02:41,090 --> 00:02:44,160 +احنا بدنا ياكوا، الإدارة، بعلم الإدارةالمبلغ اللي + +41 +00:02:44,160 --> 00:02:49,020 +انتوا هتحطوه الإدارة هتحط قده او هتحط ضعفه او تحط + +42 +00:02:49,020 --> 00:02:53,180 +تلت امثاله فيلّا همتكم شوف لو موظف مبسوط من الشركة + +43 +00:02:53,180 --> 00:02:56,940 +بده يدفع يخلي الإدارة تدفع وشوف لو الموظف كان شوية + +44 +00:02:56,940 --> 00:03:00,240 +هيك متحمل على ال .. يعني إيه شوية أمور في الشركة + +45 +00:03:00,240 --> 00:03:03,560 +بده يخلي الشركة برضه تدفع مرتين و تلاتة اكتر خلينا + +46 +00:03:03,560 --> 00:03:06,870 +نقول في سباق هي سباق من النوع من ال ..العمل + +47 +00:03:06,870 --> 00:03:10,990 +الإبداعي أو فكرة يكون بسيطة إلها يعني صدا جميل في + +48 +00:03:10,990 --> 00:03:15,550 +يوم من التبرعات ممكن تصل التبرعات إلى معدلات عالية + +49 +00:03:15,550 --> 00:03:19,310 +كتير من خلال تشجيع الموظفين وغامر الإدارة على دفع + +50 +00:03:19,310 --> 00:03:24,510 +مبالغ لهذه العمل الخيري ممكن تنعمل طبعا في معرض أو + +51 +00:03:24,510 --> 00:03:29,270 +في مهرجان أو في احتفال أو في مناسبة معينة وهذه + +52 +00:03:29,270 --> 00:03:33,730 +كلها بتعزز الأداء والترابط الاجتماعي بين الأفراد و + +53 +00:03:33,730 --> 00:03:37,790 +بين إخوانهم المحتاجيناللي بتخدمهم المنظمات الغير + +54 +00:03:37,790 --> 00:03:41,630 +حكومية فكرة بسيطة وسهلة خلّيني أشوف اللفاتات + +55 +00:03:41,630 --> 00:03:44,710 +البسيطة في الكتاب في هذه القصة السريعة الطريق + +56 +00:03:44,710 --> 00:03:49,210 +السبعتاشر تفقي تبرعات عامة لأعضاء الشركة يعني ممكن + +57 +00:03:49,210 --> 00:03:52,610 +تتفق المنظمة الغير حكومية مع شركات كبيرة معينة + +58 +00:03:52,610 --> 00:03:58,890 +أنهم يعملوا خطة مع بعض لحملة ضخمة لجمع التبرعات في + +59 +00:03:58,890 --> 00:04:03,030 +هذه المنطقة أو في هذه المؤسسة أو للعملين في فرع + +60 +00:04:03,030 --> 00:04:06,880 +معينطبعًا التداء تفهيأ بيكون من الإدارة العليا + +61 +00:04:06,880 --> 00:04:12,020 +وبيتم العمل داخل الشركة والعملين عارفين أنه هتتضعف + +62 +00:04:12,020 --> 00:04:17,400 +المبالغ المتبرع فيها من قبل موظفي الشركة تمام، إذا + +63 +00:04:17,400 --> 00:04:20,880 +جمعنا مثلًا وليكم مبلغ معين حطينا، هنا الفكرة + +64 +00:04:20,880 --> 00:04:23,200 +تقولك حطينا عشرين ألف دولار من أحد الشركات + +65 +00:04:23,200 --> 00:04:27,140 +الخارجية قلنا لهم جمعنا عشرين ألف، يلّا، احنا + +66 +00:04:27,140 --> 00:04:29,680 +كموظفين هنقول الإدارة العليا، يلّا، أو أنتوا حطوا + +67 +00:04:29,680 --> 00:04:31,500 +كمان عشرين ألف، ففي النهاية بيصيروا عننا أربعين + +68 +00:04:31,500 --> 00:04:36,310 +ألففبالتالي الإدارة هنا مرمى أن تدفع المبلغ هنا ده + +69 +00:04:36,310 --> 00:04:41,650 +و راضية و بتكون يعني متحفزة و رغبانة في هذا عمل + +70 +00:04:41,650 --> 00:04:44,650 +تجاربي بس بتشارك الموظفين في يوم الاحتفال أو يوم + +71 +00:04:44,650 --> 00:04:48,430 +بهجة فالموظفين في عندهم حماس عالي جدا للتبرعات + +72 +00:04:48,430 --> 00:04:51,990 +لأنه في الآخر عارفين تبرعاتهم القرش بقرشين + +73 +00:04:51,990 --> 00:04:55,400 +والدولار باتنين وممكن يكون بتلاتة أو باربعةفي + +74 +00:04:55,400 --> 00:04:59,320 +نهاية عملية التوارع ممكن يكون هذا يعني مهرجان حافل + +75 +00:04:59,320 --> 00:05:03,300 +بيجمع الجميع في ابتسامة ورضا خلينا نضيف بعض + +76 +00:05:03,300 --> 00:05:06,720 +اللامسات البسيطة بعض الشركات اللي هي أيام معينة في + +77 +00:05:06,720 --> 00:05:11,460 +السنة بتحتفل فيها مع عاملينها بتأسيس الشركة أو + +78 +00:05:11,460 --> 00:05:15,960 +بوصول مبيعاتهم إلى رقم معين أو بفتحهم سوق جديدة أو + +79 +00:05:15,960 --> 00:05:21,130 +بدخول تكنولوجيا معينة أو بظهور منتج محددأو تحقيقهم + +80 +00:05:21,130 --> 00:05:25,070 +لمكانة أو منصب معين أو حصولهم على جائزة دولية + +81 +00:05:25,070 --> 00:05:28,510 +معينة أو جائزة محلية أو تقديرية أو تشجيعية من + +82 +00:05:28,510 --> 00:05:34,890 +الحكومة في البلد اليوم هذا إذا تم ربطه بعملية تبرع + +83 +00:05:34,890 --> 00:05:39,070 +من أعضاء الشركة وإدارة الشركة للمنظمة الحكومية + +84 +00:05:39,070 --> 00:05:42,730 +يعني احنا هنا بنعطي معلومة بسيطة لمنظمة الحكومية + +85 +00:05:42,730 --> 00:05:46,760 +بقوله تعال حاول تفهم الشركةوتفهم اهتماماتهم، تفهم + +86 +00:05:46,760 --> 00:05:50,660 +الأيام الخاصة اللي ليهم كل شركة لها يوم خاص وهذا + +87 +00:05:50,660 --> 00:05:54,900 +اليوم الخاص تفتح فيه الأبواب علامة صراعية وتستقبل + +88 +00:05:54,900 --> 00:06:00,560 +فيه الأفكار بترحاب وبتكون الأفكار الإبداعية سباقة + +89 +00:06:00,560 --> 00:06:04,280 +أكثر من غيرها لخدمة العاملين وخدمة المنظمات + +90 +00:06:04,280 --> 00:06:09,580 +الحكومية فخلينا نعمل مع الشركات الموجودة بنوع من + +91 +00:06:09,580 --> 00:06:13,560 +المرونة وبنوع من التفاهم، بنوع من المحبة وبنوع من + +92 +00:06:13,560 --> 00:06:19,460 +الخدمةلتطوير مساهمة هذه الشركات في خدمة المجتمع في + +93 +00:06:19,460 --> 00:06:23,880 +خدمة المضباطق الحكوميةالشركات دوها مهم في المجتمع + +94 +00:06:23,880 --> 00:06:27,480 +زي ما بتعمل عمل خاصة وبيكون عند أصحابها وملاكها + +95 +00:06:27,480 --> 00:06:31,800 +ومجلس إدارتها رؤية أنه يكون لها نصيب عالي من + +96 +00:06:31,800 --> 00:06:34,340 +الأرباح ونصيب عالي من العلاقات ونصيب عالي من الحصة + +97 +00:06:34,340 --> 00:06:39,200 +السوقية في نفس الوقت بتهدف إلى أن تكون مواطن صالح + +98 +00:06:39,200 --> 00:06:43,800 +هم ومجلس الإدارة ويلهم رغبة أن يقدموا شيء للمجتمع + +99 +00:06:43,800 --> 00:06:48,680 +زي ما بيحصلوا من المجتمع على مصادر ممتازة للأرباح + +100 +00:06:48,680 --> 00:06:53,350 +برضه بيكونهم مصادر ممتازة للتبرعاتلخدمة أبناء + +101 +00:06:53,350 --> 00:06:58,050 +المجتمع في نفس الوقت احنا منصر على الشركات و بنقول + +102 +00:06:58,050 --> 00:07:01,410 +الشركات مهمة و بنقول المصانع مهمة بنقول الظروف + +103 +00:07:01,410 --> 00:07:03,870 +الاقتصادية في البلد أحيانا بتخلي شركات و مصانع + +104 +00:07:03,870 --> 00:07:08,830 +واضحة في برضه في وضع شوية بحرج و في نفس الوقت في + +105 +00:07:08,830 --> 00:07:12,580 +فترات بيكون عندها واضحة للشركات بيكون أفضلالموظف + +106 +00:07:12,580 --> 00:07:15,720 +يكون له اتقاد راتب في فترات صعبة ممكن يصير تقليص + +107 +00:07:15,720 --> 00:07:18,980 +لراتب أو حجز لبعض راتب تلحط عليها مستحقات احنا + +108 +00:07:18,980 --> 00:07:21,800 +عندنا في غزة في فلسطين ملاحظين ان كتير من مؤسسات + +109 +00:07:21,800 --> 00:07:25,580 +القطاع الخاص حتى الحكومية حتى الأكاديمية اليوم جزء + +110 +00:07:25,580 --> 00:07:30,380 +كبير من مرتبات الموظفين بيروح لمستحقات لأن سيولة + +111 +00:07:30,380 --> 00:07:35,100 +أو توفر سيولة لدى إدارات المؤسسات اليوم مش بإديها + +112 +00:07:35,100 --> 00:07:38,580 +لأن الوضع الاقتصادي مش مساعدفالموظف اليوم بيحاول + +113 +00:07:38,580 --> 00:07:44,180 +يفكر أنه يتبرع أو يقدم تبرعات لكن قلة ذات ال .. ال + +114 +00:07:44,180 --> 00:07:47,460 +.. اليد بمعنى أنه الأموال المتوفرة بين إيديه دوبة + +115 +00:07:47,460 --> 00:07:51,260 +كيصف على أسرته وأولاده بتحجم قدرته على أنه يتبرع + +116 +00:07:51,260 --> 00:07:54,230 +كموظف في هذه الشركةبس في أفكار يدية للشركات + +117 +00:07:54,230 --> 00:07:58,750 +والمؤسسات يعني عملها عندنا بعض الإخوة في الشؤول + +118 +00:07:58,750 --> 00:08:01,290 +الإدارية في الجامعة الإسلامية فتحول لمجال انه من + +119 +00:08:01,290 --> 00:08:04,030 +المستحقات العاملين الممكن ان انت تتبرع بزاجات مال + +120 +00:08:04,030 --> 00:08:08,110 +او تتبرع لصدقات او تتبرع لصندوق الطالب بمعنى جزء + +121 +00:08:08,110 --> 00:08:11,630 +من أموالك المستحقة اللي انت الممكن انك انت في يوم + +122 +00:08:11,630 --> 00:08:15,590 +لأيام تسلمها بس لحد دلوقتي مش موجودة تحت إيديكومش + +123 +00:08:15,590 --> 00:08:19,130 +موفرة للموظف يستخدمها لنفقاته الخاصة جزء من هذه + +124 +00:08:19,130 --> 00:08:24,210 +المستحقات يستطيع ان يحول الموظف الى ذكاء تمال او + +125 +00:08:24,210 --> 00:08:28,670 +تبرع او صدقات من خلال صندوق الطالب بمعنى بيدعم + +126 +00:08:28,670 --> 00:08:33,230 +الموظف ابناء الطلبة موجودين في الأقسام المختلفة او + +127 +00:08:33,230 --> 00:08:37,450 +موجودينفي الكليات المختلفة و هم الطلبة في منهم مش + +128 +00:08:37,450 --> 00:08:40,570 +عادلين يدفعوا أو عندهم ظروف اقتصادية صعبة أو + +129 +00:08:40,570 --> 00:08:45,190 +خالصين الجامعات لكن لسه .. لسه استمر عليهم بعض + +130 +00:08:45,190 --> 00:08:49,990 +المستحقات مش عادلين يسددوها الأفكار الإبداعية لا + +131 +00:08:49,990 --> 00:08:55,290 +تنتهي سواء من الموظف المقدم أو المؤسسة المستلمة أو + +132 +00:08:55,290 --> 00:08:58,750 +الجهات التي تقع هذه الأحداث المهم يكون فيه أفكار + +133 +00:08:58,750 --> 00:09:04,880 +إبداعيةتخرج من نطاق العزلة أو عدم المقدرة في عملية + +134 +00:09:04,880 --> 00:09:11,200 +التبرعات إلى إمكانية 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+00:00:18,780 --> 00:00:24,620 +من الذاكرة كلمة التطوع هنلاقي + +5 +00:00:24,620 --> 00:00:30,220 +أن اليوم كثير من المؤسسات الفاعلة بتشجع على موضوع + +6 +00:00:30,220 --> 00:00:39,700 +التطوع هنلاقي في جماعات من الأفراد اليوم + +7 +00:00:39,700 --> 00:00:46,240 +جماعات من الأفراد تشجع على موضوع التطوع هنلاقي شخص + +8 +00:00:46,240 --> 00:00:51,880 +نفسه الدافعية أو رغبته في أن يتميز ويكون عنده + +9 +00:00:51,880 --> 00:00:58,360 +مجموعة من الثقافات الفرد نفسه يتميز بالثقافات و + +10 +00:00:58,360 --> 00:01:02,280 +العلاقات والخبرات والتجارب مهارات حتى لمسات + +11 +00:01:02,280 --> 00:01:04,860 +بسيطة ممكن نضيفها لشخصيته من خلال وجوده في + +12 +00:01:04,860 --> 00:01:10,090 +التطوع لو فكرنا في مجموعة من الأنشطة والفعاليات يعني + +13 +00:01:10,090 --> 00:01:13,530 +إذا أنا عندي مجموعة من الأهداف أهداف أريد أن + +14 +00:01:13,530 --> 00:01:18,030 +أحققها بمعنى عندي أنشطة أو فعاليات هذه الأهداف + +15 +00:01:18,030 --> 00:01:21,030 +لا تتحقق إلا من خلال وجود كادر من المتطوعين اللي + +16 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+تقي نصر السوق والآفات والهلكات وأهل + +28 +00:02:17,420 --> 00:02:21,440 +المعروف في الدنيا هم أهل المعروف في الآخرة الأجر + +29 +00:02:21,440 --> 00:02:25,440 +عند الله عز وجل لا حصر له بالنسبة لمزايا موضوع + +30 +00:02:25,440 --> 00:02:29,980 +التطوع أمور ثانية خاصة بالمؤسسات خاصة بنفقات + +31 +00:02:29,980 --> 00:02:34,910 +التشغيل في المنظمة الخيرية تخفيفها لأن المتطوعين لا + +32 +00:02:34,910 --> 00:02:39,650 +يمثلوا أي عبء مالي على المؤسسة تلاتة بالنسبة لاكساب + +33 +00:02:39,650 --> 00:02:42,690 +المتطوعين خبرات ميدانية وإدارية في العمل الخيري + +34 +00:02:42,690 --> 00:02:46,670 +هذه الخبرات لا يجدها المتطوعون في أماكن أخرى يجدوها + +35 +00:02:46,670 --> 00:02:50,410 +في هذه المؤسسات الخبرات والطاقات البشرية الكامنة + +36 +00:02:50,410 --> 00:02:53,010 +اللي موجودة اللي ممكن تحويلها والاستفادة منها + +37 +00:02:53,010 --> 00:02:57,680 + لخدمة المجتمع ولتطوير خدمات المؤسسة العمل التطوعي + +38 +00:02:57,680 --> 00:03:03,080 +فيه نوع من العمل الجماعي ونوع من الحيوية والحماس + +39 +00:03:03,080 --> 00:03:06,800 +في الأداء والحفاظ على أداء العمل بطريقة ممتازة + +40 +00:03:06,800 --> 00:03:13,780 +فدائمًا تشد..تشد.. يعني تجدد روح ودماء المؤسسة + +41 +00:03:13,780 --> 00:03:18,800 +بأفراد متطوعين اللهم مهارات واللهُم ملكات خاصة و + +42 +00:03:18,800 --> 00:03:23,400 +اللهم أفكار جديدة العمل التطوعي فيه نوع من الإقدام + +43 +00:03:23,400 --> 00:03:27,880 +وعملية الرغبة في اختيار انتقاء أفضل الأعمال + +44 +00:03:27,880 --> 00:03:30,780 +وتطويرها وممكن تكون الزوايا اللي بيشتغلوا فيها + +45 +00:03:30,780 --> 00:03:35,640 +المتطوعون تدفع باقي موظفي المؤسسة على الاهتمام + +46 +00:03:35,640 --> 00:03:40,260 +بهذه الأماكن أو هذه الأمور وتطويرها مستقبلًا سبعة + +47 +00:03:40,260 --> 00:03:44,160 +يمكن للمؤسسة الخيرية سد ثغرات من احتياجها + +48 +00:03:44,160 --> 00:03:48,180 + للتخصصات معينة نادرة ولا تستطيع توفيرها من خلال + +49 +00:03:48,180 --> 00:03:54,490 +الرواتب المنتظمة العادية أيضًا المتطوعون يعملون كأداة + +50 +00:03:54,490 --> 00:03:58,630 +تسويقية للمؤسسة في المجتمع بيحاولوا دائمًا يتكلموا + +51 +00:03:58,630 --> 00:04:01,870 +عن أدوارهم في المجتمع وأدوار هذه المؤسسة و + +52 +00:04:01,870 --> 00:04:05,150 +بالتالي لما أسوق للمؤسسة فأنا أسوق خدماتها وب + +53 +00:04:05,150 --> 00:04:09,090 +أوسع قاعدتها وخدماتها للمجتمع وبالتالي يعود + +54 +00:04:09,090 --> 00:04:14,520 +عليها بمزايا كثيرة جيدة أمر كمان مهم بالنسبة للأفراد + +55 +00:04:14,520 --> 00:04:20,580 + بيتكلموا على ملء الفراغ الخاص فيهم واستغلال قدراتهم + +56 +00:04:20,580 --> 00:04:24,220 + وإمكانياتهم حتى أفكارهم حتى طموحات موجودة للأفراد + +57 +00:04:24,220 --> 00:04:29,320 + والإنسان بيشعر بالراحة وبيشعر بالسعادة في قلبه لما + +58 +00:04:29,320 --> 00:04:33,950 + بيقدم أعمال تطوع للمجتمع احنا زي ما تكلمنا على + +59 +00:04:33,950 --> 00:04:39,330 +موضوع المزايا هننتقل لشيء ثاني اللي هو الموضوع + +60 +00:04:39,330 --> 00:04:44,420 +المعيقات أو المعوّقات المعوقات الخاصة بالتطوع يعني + +61 +00:04:44,420 --> 00:04:48,980 +ما نحط هنا برضه المعوقات الخاصة ببيئة التطوع + +62 +00:04:48,980 --> 00:04:53,360 + المزايا شيء طيب والكل بيميل له لكن المعوقات هي + +63 +00:04:53,360 --> 00:04:57,400 +عبارة عن تحديات بتواجه هذا التطوع وبتخلي..بتخلي + +64 +00:04:57,400 --> 00:05:01,600 +دائمًا الناس اللي بيشتغلوا في هذا المجال إنه ينضج له + +65 +00:05:01,600 --> 00:05:05,040 +بالنوع من الاهتمام بالزيادة أو بعض المحاذير إذا + +66 +00:05:05,040 --> 00:05:07,740 +أنا ما أخذتش بالي منها أو ما اهتمنتش فيها بشكل عالي + +67 +00:05:07,920 --> 00:05:11,620 +بترتّب عليها إنه مش هستفيد من المزايا للمؤسسة + +68 +00:05:11,620 --> 00:05:16,940 + وبالتالي إن أنا أحقق النجاحات المطلوبة إن أنا + +69 +00:05:16,940 --> 00:05:20,620 +أعملها من خلال استفادة من موضوع التطوع عشان هيك + +70 +00:05:20,620 --> 00:05:23,360 +اللي بدي أستفيد من المزايا بدي يهتم بيه المعوقات + +71 +00:05:23,360 --> 00:05:28,020 + ونعتبرها هي تحديات أنا أفضل كلمة تحديات وتحديات + +72 +00:05:28,020 --> 00:05:30,540 +challenges و challenge + +73 +00:05:33,180 --> 00:05:38,340 +Challenge اللي هي تحدٍّ ممكن أنا أتغلب عليه من خلال + +74 +00:05:38,340 --> 00:05:42,260 +مجهودات معينة أو استعداد مبدئي إنّي أواجه هذه + +75 +00:05:42,260 --> 00:05:46,140 +التحديات وأحاول أجد لها حلول أو أكون مستعد لها + +76 +00:05:46,140 --> 00:05:49,240 +قبل حدوثها التحديات اللي هتواجهنا أو المعيقات + +77 +00:05:49,240 --> 00:05:54,980 +هتكون فيها على مجال ثلاث مناطق + +78 +00:05:54,980 --> 00:06:00,400 +محددة اللي هي النطاق الأول بيتكلم على الفرد المتطوع + +79 +00:06:03,160 --> 00:06:08,340 +نفسه والنطاق الثاني هيتكلم على المؤسسة والنطاق + +80 +00:06:08,340 --> 00:06:12,060 +الثالث هيتكلم على المجتمع الجامعات أو نتكلم على + +81 +00:06:12,060 --> 00:06:17,560 +المجتمع فاحنا عندنا المجالات الثلاثة زي ما بتفيدني + +82 +00:06:17,560 --> 00:06:23,300 +التطوع في مزايا بيحققها للمؤسسة بيحققها للفرد ول + +83 +00:06:23,300 --> 00:06:28,060 +للمجتمع وللمؤسسة يعني ثلاث مجالات برضه في عندي + +84 +00:06:28,060 --> 00:06:32,660 +معيقات ثلاثة موجودين على مستوى الفرد لازم اهتم في + +85 +00:06:32,660 --> 00:06:36,440 +نقاط معينة مين هم المتطوعون وإيش رغبتهم مجالاتهم + +86 +00:06:36,440 --> 00:06:39,660 + ورغبتهم في التطوع الحقيقية واستغلالهم بطريقة + +87 +00:06:39,660 --> 00:06:43,280 +مناسبة حتى المؤسسات المؤسسات لازم تكون تستعد + +88 +00:06:43,280 --> 00:06:47,120 +مبدئيًا لموضوع التطوع وتحط استراتيجيات بطريقة معينة + +89 +00:06:47,120 --> 00:06:49,560 +تحدد الأنشطة اللي مطلوب فيها التطوع مش كل الأنشطة + +90 +00:06:49,560 --> 00:06:52,950 +داخل المؤسسة بتديها للتطوع هذه قليلة الاستراتيجيات + +91 +00:06:52,950 --> 00:06:56,430 + بنعملها بطريقة بسيطة مجموعة من الأسئلة بنوجّهها + +92 +00:06:56,430 --> 00:07:00,390 +للموظفين اللي موجودين عندنا وبنحاول ناخذ منهم أهم + +93 +00:07:00,390 --> 00:07:04,970 +مناطق عملهم وأهم المواضيع اللي ممكن يصعب فيها + +94 +00:07:04,970 --> 00:07:07,790 + تفويض السلطات والصلاحيات يعني الشغلات اللي مش كتير + +95 +00:07:07,790 --> 00:07:11,910 +مهمة بالنسبة للموظفين أو مش متمكنين فيها بشكل عالي + +96 +00:07:11,910 --> 00:07:16,280 +ممكن ناخذها على جانب نفصلها ونحطها مهمة للتطوع تمام؟ + +97 +00:07:16,280 --> 00:07:20,180 + وبالتالي المؤسسة لازم يكون عندها خطة للتطوع وبرنامج + +98 +00:07:20,180 --> 00:07:22,660 +فاعل للناس اللي هيجيبوا عملية التطوع وهيشتغلوا + +99 +00:07:22,660 --> 00:07:25,860 +معانا الموضوع الثالث بالنسبة للمجتمع الجامعات أو + +100 +00:07:25,860 --> 00:07:29,780 +المجتمع اليوم بتطلع للتطوع لقيمة إضافية لتحقيق + +101 +00:07:29,780 --> 00:07:33,800 +مزايا في المجتمع وبتطلب منه يكون أن العناصر اللي + +102 +00:07:33,800 --> 00:07:36,660 +موجودين كمتطوعين بيخدموا المجتمع وفي احتياجات + +103 +00:07:36,660 --> 00:07:42,240 +لهم لتلبية حاجات وخدمات لفئات محددة في المجتمع + +104 +00:07:42,440 --> 00:07:45,320 +خليني نشوف معوقات التطوع بنوع من التفصيل وهذه من + +105 +00:07:45,320 --> 00:07:49,900 +الأمور اليوم اللي بتقف عقبة على استقبال المتطوعين + +106 +00:07:49,900 --> 00:07:53,160 + أو عقبة على إقبال المتطوعين من ناحيتين استقبال + +107 +00:07:53,160 --> 00:07:57,960 +المتطوعين كمؤسسات أو إقبال المتطوعين كأفراد على + +108 +00:07:57,960 --> 00:08:01,060 +العمل التطوعي داخل المؤسسات فخليني نهتم في هذه + +109 +00:08:01,060 --> 00:08:05,300 +المعوقات ونحاول نجعلها تحديات نقدر نتغلب عليها + +110 +00:08:05,300 --> 00:08:10,660 +وبالتالي تصبح مصدر قوة للمؤسسة وقوة للفرد وقوة إن + +111 +00:08:10,660 --> 00:08:14,320 +شاء الله للمجتمع بالنسبة لمعيقات أو معوقات التطوع + +112 +00:08:14,320 --> 00:08:18,760 +دائمًا هناك بعض المواضيع الخاصة بالقوانين + +113 +00:08:18,760 --> 00:08:21,500 + والتشريعات اللي في بعض البلاد اللي بتسمح بعمل + +114 +00:08:21,500 --> 00:08:25,480 +التطوع أو تقيد مجالات عمل التطوع والتسهيلات أو + +115 +00:08:25,480 --> 00:08:30,840 +التسهيلات اللي موجودة بتسمح للمتطوعين بأداء مهامهم + +116 +00:08:30,840 --> 00:08:36,220 + بأريحية وبنفس مطمئنة ويبدعوا في مجالات عملهم + +117 +00:08:36,220 --> 00:08:39,500 +المعيقات الثلاثة اللي بتواجهناها معيقات خاصة + +118 +00:08:39,500 --> 00:08:43,800 +بالمتطوع نفسه كفرد بنلاقي عندنا أول حاجة أنه هل + +119 +00:08:43,800 --> 00:08:46,960 +بيقوم بالمسؤوليات؟ هل الفرد على استعداد المتطوع + +120 +00:08:46,960 --> 00:08:49,940 +يقوم بالمسؤوليات اللي بيطلبوا إياه في الوقت المحدد؟ + +121 +00:08:50,060 --> 00:08:53,580 +ولا هذا المتطوع ممكن ما يكونش ملتزم وبالتالي أداءه + +122 +00:08:53,580 --> 00:08:57,780 +يؤثر سلبًا على أداء المؤسسة وممكن يخسرها + +123 +00:08:57,780 --> 00:09:01,880 +أمور مالية أو يخسرها أنشطة أو يخسرها ثقة الناس فيها + +124 +00:09:01,880 --> 00:09:07,580 +نقطة مهمة للتطوع دائمًا المتطوع بيفكر أن وجوده في + +125 +00:09:07,580 --> 00:09:11,200 +المؤسسة هو مصدر للرزق وسائل الحصول على الرزق + +126 +00:09:11,200 --> 00:09:15,460 +أحيانًا بيقف عائق بينه وبين أدائه كتطوع بطريقة + +127 +00:09:15,460 --> 00:09:24,610 +فاعلة ومناسبة في المؤسسة كمان بعض المتطوعين بيكونش + +128 +00:09:24,610 --> 00:09:27,650 + يعني يرغب في التطوع إلا في مؤسسة قريبة جدًا منهم + +129 +00:09:27,650 --> 00:09:31,250 +إذا في مسافة بعيدة أو بتحتاج مجهود أو وقتها مش + +130 +00:09:31,250 --> 00:09:35,210 +مناسب هتلاقي مش مهتم في التطوع وهذا بيؤثر كثير على + +131 +00:09:35,210 --> 00:09:40,610 +عملية التطوع الحقيقية ولا يحسن موضوع التطوع إلا من + +132 +00:09:40,610 --> 00:09:46,170 + خلال يعني الثقة والطمأنينة ورغبة الحقيقية في أداء + +133 +00:09:46,170 --> 00:09:50,240 +التطوع أربعة بالنسبة لوقت المتطوع مع العمل أو + +134 +00:09:50,240 --> 00:09:56,260 +الدراسة أو وقت المجتمع الأسرة أو زملاء أو أصدقاء + +135 +00:09:56,260 --> 00:10:01,180 +أحيانًا بيتعارض هذا الوقت مع أوقات رئيسية + +136 +00:10:01,180 --> 00:10:06,140 +عنده وبيشعر أن وقت التطوع هو وقت يعني اختياري + +137 +00:10:06,140 --> 00:10:09,560 +بالنسبة له ومش ملزم فيه أنه دائمًا يلتزم فيه مثل + +138 +00:10:09,560 --> 00:10:12,380 +العمل أو الدراسة وبالتالي حين بيضيع فرص تطوع له + +139 +00:10:12,380 --> 00:10:16,110 +ولا غيره خمسة أحيانًا بعض الناس بيعملوا استفادات + +140 +00:10:16,110 --> 00:10:20,350 +شخصية أو بيفكر في المرابِح الخاصة أو الأهداف + +141 +00:10:20,350 --> 00:10:23,930 +الخاصة يحققها من خلال التطوع وإذا ما توفرت مش + +142 +00:10:23,930 --> 00:10:29,850 +هيكون موجود ممكن كمان موضوع المجونة في الـ .. الـ .. + +143 +00:10:29,850 --> 00:10:33,670 +في التسيب والاستهتار موضوع الالتزام موضوع + +144 +00:10:33,670 --> 00:10:37,750 +المصداقية والثقة احترام المؤسسة احترام زملائه + +145 +00:10:37,750 --> 00:10:43,080 +الموظفين احترام مجال عمل التطوعي اللي بيشتغلوا فيه + +146 +00:10:43,080 --> 00:10:47,280 +برضه أمور يعني يجب أن آخذها في الاعتبار لأن أنا + +147 +00:10:47,280 --> 00:10:53,820 +ذاكر قصة من القصص أنه هي كانت بعض الـ .. في جلسة + +148 +00:10:53,820 --> 00:10:57,860 +كان بعض الأفراد ممثل مؤسسات في إحدى الجلسات اللي + +149 +00:10:57,860 --> 00:11:03,440 +أخذ رأي المؤسسات هذه في موضوع التطوع وكيف الاستفادة + +150 +00:11:03,440 --> 00:11:06,940 +من مجموع من المتطوعين بدهم يوفرهم لهذه المؤسسات + +151 +00:11:06,940 --> 00:11:12,860 +لحظة إشي غريب أن بعض المؤسسات يعني لا ترغب في + +152 +00:11:12,860 --> 00:11:16,960 +الحصول على المتطوعين لديها وأحياناً بتقول احنا + +153 +00:11:16,960 --> 00:11:20,040 +بارك الله فيكم مجهود يعني المؤسسات اللي هي بتوفر + +154 +00:11:20,040 --> 00:11:22,720 +المتطوعين بتقولهم احنا شاكرين جدا لكم بس احنا + +155 +00:11:22,720 --> 00:11:28,560 +ما بدناش متطوعين وكانت التبرير تبعهم كان في محله وفي + +156 +00:11:28,560 --> 00:11:31,960 +نفس الوقت كان غريب المتطوعين لما كانوا يجولي كانوا + +157 +00:11:31,960 --> 00:11:38,200 +يعملولي خسارة في الموارد واستهلاك لأدوات عندي + +158 +00:11:38,200 --> 00:11:42,320 +موجودة وما فيش منفعة حقيقية منهم بالعكس بيسببولي + +159 +00:11:42,320 --> 00:11:46,200 +مشاكل في تعطل العمل يعني يقول مثلاً أحيانًا بعض + +160 +00:11:46,200 --> 00:11:50,120 +المتطوعين كنا ناخدهم في التعليم المهني لقص بعض + +161 +00:11:50,120 --> 00:11:54,220 +القطع ويساعدوا زملاءهم الموظفين في أداء بعض المهام + +162 +00:11:54,220 --> 00:11:59,260 +في عملية القص المواد خام الألمنيوم أو خشب أو حديد أو + +163 +00:11:59,260 --> 00:12:02,740 +ما شابه كانوا يساعدوهم في عملية القص والتركيب و + +164 +00:12:02,740 --> 00:12:05,900 +الأمور ذات كانوا يقولوا بكل بساطة المتطوعين في + +165 +00:12:05,900 --> 00:12:09,880 +عندهم استهتار لدرجة أنه لما بيجوا بيقصوا بعض القطع + +166 +00:12:09,880 --> 00:12:14,470 +الألمنيوم اللي هي بتكلفنا فلوس أو غيرها كان يقصوه + +167 +00:12:14,470 --> 00:12:23,250 +بشكل خاطئ، وهل بقصد أو بعدم اهتمام أو بعدم مبالاة + +168 +00:12:23,250 --> 00:12:26,630 +فاحنا كنا نستغرب من الأمور اللي تسير وكانت في قطع + +169 +00:12:26,630 --> 00:12:32,050 +وفي قمامات تخرب عنا وبالتالي احنا ما نستفيدش من + +170 +00:12:32,050 --> 00:12:36,110 +وجودهم كان وجودهم مكلف لنا في الخسارة اللي كانت + +171 +00:12:36,110 --> 00:12:41,630 +تتحقق لنا الجانب الثاني في موضوع المعيقات خاص + +172 +00:12:41,630 --> 00:12:44,230 +بالمنظمة الخيرية نفسها اللي حكيناها القصة بتنفع + +173 +00:12:44,230 --> 00:12:48,530 +على الناحيتين الإدارة ووجود إدارة خاصة بالمتطوعين + +174 +00:12:48,530 --> 00:12:51,990 +بتنفع ناحيتين القصة يعني تخص الفرد وتخص المؤسسة + +175 +00:12:51,990 --> 00:12:56,790 +الخيرية أو المنظمة الخيرية أو أي منظمة بصورة عامة + +176 +00:12:56,790 --> 00:13:01,750 +كمان حتى حكومية أو خاصة أو أي مؤسسة بتقدم خدمات أو + +177 +00:13:01,750 --> 00:13:06,130 +سلع للمجتمع المعيقات الخاصة بالمنظمة عدم وجود إدارة + +178 +00:13:06,130 --> 00:13:10,670 +خاصة بالمتطوعين تهتم فيهم الإدارة اللي بتشرفها + +179 +00:13:10,670 --> 00:13:14,590 +المتطوعين أحيانا بيوكلوها لنفسها وإدارة شيء من + +180 +00:13:14,590 --> 00:13:17,810 +العاملين بس التعامل معهم بيكون مختلف إدارة + +181 +00:13:17,810 --> 00:13:20,390 +المتطوعين هي بتحط الأهداف، بتحط الرؤية، بتحط + +182 +00:13:20,390 --> 00:13:23,450 +الأنشطة، بتحط البرامج، هذا مش موجود إذا مش موجود + +183 +00:13:23,450 --> 00:13:28,030 +عندي إدارة للمتطوعين فأنا ما عنديش إدارة للأمور + +184 +00:13:28,030 --> 00:13:32,800 +الفرعية هذه إن أتكلم عنها ثلاثة أدوار الواضح + +185 +00:13:32,800 --> 00:13:36,520 +للمتطوعين الفرصة لعمله وكيف عملية اختياره وكيف + +186 +00:13:36,520 --> 00:13:40,280 +عملية إطلاعه برامج تدريب للمتطوعين بتكون شحن مناسبة + +187 +00:13:40,280 --> 00:13:44,240 +أو ما يكونش مهتم فيها في المؤسسة المتطوعين بتتطلع + +188 +00:13:44,240 --> 00:13:48,940 +إلى أن يكون فيه تقدير ما لازم حتى عيني أو مالي، + +189 +00:13:48,940 --> 00:13:53,020 +نقدي، بيكون تقدير معنوي أو تقدير احترامه لمجهوداته + +190 +00:13:53,020 --> 00:13:58,180 +وشخصيته وأداء عمله أحياناً بيدوله أعمال أكثر من + +191 +00:13:58,180 --> 00:14:01,580 +اللازم أو أحياناً يهملوه بيدولهش أعمال مناسبة أو + +192 +00:14:01,580 --> 00:14:06,650 +أحياناً لا تناسب شخصيته يعني ييجي مثلاً حد مخلص مثلاً + +193 +00:14:06,650 --> 00:14:11,130 +بكالوريوس تجارة أو هندسة أو إحدى الكليات + +194 +00:14:11,130 --> 00:14:14,390 +التربية أو الأداب أو إيش ما كان ويدوله بعض أنشطة + +195 +00:14:14,390 --> 00:14:19,350 +هي أقرب ما تكون إلى العاملين الأفضل وتكون الناس + +196 +00:14:19,350 --> 00:14:24,570 +المهنيين الأفضل يمكن تسببله بعض الإحراج سبعة كمان + +197 +00:14:24,570 --> 00:14:27,450 +المحاباة في تنفيذ الأعمال أو التعيينات أحياناً + +198 +00:14:27,450 --> 00:14:30,350 +بيقولك ناخد الشباب هدول أه ناخد اثنين أو ثلاثة و + +199 +00:14:30,350 --> 00:14:33,170 +نعينهم موظفين لأن هدول بنعرفهم والباقي كلهم + +200 +00:14:33,170 --> 00:14:36,470 +متطوعين فأحياناً الناس بتزعل طب ليش طيب بتم الأمهار + +201 +00:14:36,470 --> 00:14:41,010 +ده أو أحياناً في ناس بتسيطر على العمل أو بتسيطر على + +202 +00:14:41,010 --> 00:14:44,950 +الأفراد اللي موجودين وعمل نوع من المجموعات اللي هي + +203 +00:14:44,950 --> 00:14:48,270 +غير رسمية أو شللية بنقول عليها هذه اللي ممكن تأثر + +204 +00:14:48,270 --> 00:14:54,880 +على سير العمل والمتطوعين يتكاتفوا مع بعض الأفراد في + +205 +00:14:54,880 --> 00:14:58,820 +العمل وبالتالي يعني لا يساعدوا في العمل بالعكس + +206 +00:14:58,820 --> 00:15:02,920 +يمكن يعطلوا سير العمل أحياناً خلق نوع من الفوضى يعمل + +207 +00:15:02,920 --> 00:15:07,440 +تعطيل سير العمل يعني ممكن أحد المؤسسات يتكاتفوا + +208 +00:15:07,440 --> 00:15:11,740 +مجموعة من المتطوعين مع أحد الأفراد له شخصية أو + +209 +00:15:11,740 --> 00:15:15,480 +له نفور أو له احترام بالمتطوعين ويسبب تعطيل + +210 +00:15:15,480 --> 00:15:19,880 +العمل أو إيقاف العمل لتحقيق مطالب معينة لهذا الفرد + +211 +00:15:19,880 --> 00:15:26,070 +أو هذه المجموعة يعني تسعة الإسراف بالنسبة لموضوع + +212 +00:15:26,070 --> 00:15:30,810 +الأنشطة والعمال والموارد واستهلاك الموارد هذه أمور + +213 +00:15:30,810 --> 00:15:37,770 +حكينا عنها من شوية كمان سيطرة المشرف على أداء + +214 +00:15:37,770 --> 00:15:41,650 +المتطوعين لا تتحقق هنا بصورة كافية لأن المتطوع له + +215 +00:15:41,650 --> 00:15:45,670 +أجر وهو ليس ملزم بالعمل بساعات منتظمة وبالتالي + +216 +00:15:45,670 --> 00:15:50,690 +سيطرة المشرف عليه بتكون بسيطة وفضفاضة بخلاف + +217 +00:15:50,690 --> 00:15:55,710 +متابعته الدقيقة للعاملين الذين يتقاضون أجراً 11 برضه + +218 +00:15:55,710 --> 00:16:01,710 +الطموح والرضا أحياناً بالنسبة للمؤسسات وعدم يعني + +219 +00:16:01,710 --> 00:16:06,250 +وجود متطوعين يعني حاسسها بالإشباع أن الناس هدول + +220 +00:16:06,250 --> 00:16:10,310 +فعلاً بيحققوا الرضا ويكونوا فعلاً متكاتفين مع أدائنا + +221 +00:16:10,310 --> 00:16:14,390 +في المؤسسة أحياناً بيكونش فيهرضى المؤسسات عن + +222 +00:16:14,390 --> 00:16:18,110 +المتطوعين اللي بيجوا، برضه حكينا القصة أنه في ناس + +223 +00:16:18,110 --> 00:16:22,130 +أقل من المستوى، أقل من الالتزام، يعني المؤسسة + +224 +00:16:22,130 --> 00:16:26,170 +أحياناً بتغفر كثير للأشخاص اللي هم مهارتهم بسيطة، + +225 +00:16:26,170 --> 00:16:29,640 +بتقول بعليش، ما بعرفوش، بنعلمهم لكن أحياناً كثير بتزعل + +226 +00:16:29,640 --> 00:16:33,820 +لما تلاقي ما فيش التزام أو ما فيش مصداقية في العمل مش + +227 +00:16:33,820 --> 00:16:37,160 +جالبه على العمل مش جالبه أنه يقدم خدماته للناس + +228 +00:16:37,160 --> 00:16:42,220 +فبالتالي بيقولك أنا هذا الشخص يعتبر عبء عليا و + +229 +00:16:42,220 --> 00:16:46,110 +أحياناً بيستنى اليوم اللي خلص فيه فترة اللي أحياناً + +230 +00:16:46,110 --> 00:16:48,850 +بتكون بالتنسيق مع الجهات الأكاديمية مثلاً في + +231 +00:16:48,850 --> 00:16:51,850 +الجامعات اللي بتطلب المتطوعين أنه يقدموا ساعات عمل + +232 +00:16:51,850 --> 00:16:54,990 +معينة في المؤسسات فالمؤسسة ما بتصدق أن هذا الشخصية + +233 +00:16:54,990 --> 00:16:58,230 +يخلص من عندهم عشان يقولوله الله يوفقك يا رب و + +234 +00:16:58,230 --> 00:17:01,580 +نشوفك أو نشوفكش مرة ثانية أحسن يعني للأسف هذه + +235 +00:17:01,580 --> 00:17:06,500 +الصورة أحياناً أحياناً أصبحت سلبية على المتطوعين + +236 +00:17:06,500 --> 00:17:10,860 +من وجود بعض الشخصيات التي لا تتحمل المسئولية + +237 +00:17:10,860 --> 00:17:17,720 +والاحترام بالنسبة لمجال تطوعها أحياناً حكينا أحد + +238 +00:17:17,720 --> 00:17:21,980 +العاملين له شخصية قوية يؤثر وقد يتعارض مع أهداف + +239 +00:17:21,980 --> 00:17:28,240 +المنظمة الانفتاح وبرضه أو عدم الانفتاح والوقوع في + +240 +00:17:28,240 --> 00:17:33,060 +أثر الانقلاق التوق أو عدم التعامل مع زملائه في + +241 +00:17:33,060 --> 00:17:38,020 +المؤسسة برضه من .. يعني وجوده أصبح مش كثير له قيمة + +242 +00:17:38,020 --> 00:17:42,900 +فاعلة في المؤسسة رقم 14 نتكلم على أسرار الجمعيات + +243 +00:17:42,900 --> 00:17:49,820 +أحياناً هذه أمر لا يجوز فيه حتى يعني .. يعني الحوار + +244 +00:17:49,820 --> 00:17:54,580 +فيه خارج أسوار المؤسسة لأن كل مؤسسة لها خصوصيتها + +245 +00:17:56,130 --> 00:17:59,490 +لأصحاب الاحتياجات اللي مسجلين أسماء في هذه + +246 +00:17:59,490 --> 00:18:05,610 +المؤسسة لا يمكن البروح بأسرار هؤلاء الناس إلى + +247 +00:18:05,610 --> 00:18:09,810 +أطراف خارج المؤسسة هذا أمور غير لائقة وغير أخلاقية + +248 +00:18:09,810 --> 00:18:14,790 +وحتى غير مهنية كمان العضويات لو مؤسسات قائمة نظام + +249 +00:18:14,790 --> 00:18:19,940 +العضوية قبول أعضاء جدد أو غيره قد يكون برضه محصور + +250 +00:18:19,940 --> 00:18:23,520 +على وعدم وجود ارتباط فيه قبول متطوعين أو مؤسسات + +251 +00:18:23,520 --> 00:18:27,540 +أخرى تقدم فئات متطوعة ناخد المجال الثالث بالنسبة + +252 +00:18:27,540 --> 00:18:31,920 +للمجتمع المجتمع اليوم بيتطلب أنه وجود تطوع في كل + +253 +00:18:31,920 --> 00:18:35,300 +المجالات ممكن يكون شوية عدد كافي اليوم من أفراد + +254 +00:18:35,300 --> 00:18:39,020 +المتطوعين الجادين في مجال العمل في المجتمع + +255 +00:18:39,020 --> 00:18:44,660 +وبالتالي يؤثر على أفراد المجتمع أو أفراد المدينة + +256 +00:18:44,660 --> 00:18:48,600 +أو أفراد المنطقة أو الحي تخيل مثلاً بعض الأحياء + +257 +00:18:48,600 --> 00:18:54,000 +الطلب أفراد يساعدوا الموظفين البلدية أو الموظفين + +258 +00:18:54,000 --> 00:18:56,940 +اللي بيشتغلوا في المؤسسات العمل الخيري لتقديم + +259 +00:18:56,940 --> 00:19:01,700 +أنشطة تعليمية أو صحية أو ثقافية أو ترفيهية للأطفال + +260 +00:19:01,700 --> 00:19:04,920 +في المنطقة يعني ما فيش هنا عدد كافي جدين لهذا العمل + +261 +00:19:04,920 --> 00:19:10,080 +اثنين التطوع كثير من الأفراد بيلاقي ماضي على الوقت + +262 +00:19:10,080 --> 00:19:15,010 +والمجهود وعملية أحيان في استهتار وعدم التزام ووسائل + +263 +00:19:15,010 --> 00:19:20,610 +الإعلام المختلفة مهمة لتأكيد أهمية التطوع وتأكيد + +264 +00:19:20,610 --> 00:19:24,370 +الالتزام أو تؤكد على التزام الناس بس أحياناً وسائل + +265 +00:19:24,370 --> 00:19:28,270 +الإعلام هذه بيغفل عنها كمان بالنسبة للمجتمع ولا + +266 +00:19:28,270 --> 00:19:31,530 +تظهر أهمية التطوع للناس العادية وإثارة الإقبال على + +267 +00:19:31,530 --> 00:19:35,390 +التطوع بيظل ضعيف أو عدم الاهتمام بيظل هو السمة + +268 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التطوع + +291 +00:21:27,830 --> 00:21:31,630 +ناجحة في المجتمع نتوقف في رعاية الله وتوفيقه + +292 +00:21:31,630 --> 00:21:37,030 +ونشكركم على اهتمامكم وحسن إنصاتكم والسلام عليكم ورحمة + +293 +00:21:37,030 --> 00:21:37,170 +الله diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/W3_SOFbG5vw_raw.json b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/W3_SOFbG5vw_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..1ec1ba056ad3792d281aa52c4e5c07c36c1b1747 --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/W3_SOFbG5vw_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 3082, "start": 3.44, "end": 30.82, "text": "بسم الله الرحمن الرحيم والحمد لله رب العالمين اليوم محاضرتنا هتتكلم على مزايا التطوع مزايا التطوع لها أوجه كتيرة و التطوع اذا احنا استرجعنا من الذاكرة كلمة التطوع هلاقي ان اليوم كتير من المؤسسات الفاعلة بتشجع على موضوع التطوع", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 16070, 35571, 3215, 24976, 3224, 12602, 3555, 18863, 45340, 9957, 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+اليوم محاضرتنا هتتكلم على مزايا التطوع مزايا + +3 +00:00:11,340 --> 00:00:18,780 +التطوع لها أوجه كتيرة و التطوع اذا احنا استرجعنا + +4 +00:00:18,780 --> 00:00:24,620 +من الذاكرة كلمة التطوع هلاقي + +5 +00:00:24,620 --> 00:00:30,220 +ان اليوم كتير من المؤسسات الفاعلة بتشجع على موضوع + +6 +00:00:30,220 --> 00:00:39,700 +التطوعهنلاقي في جماعات من الأفراد اليوم + +7 +00:00:39,700 --> 00:00:46,240 +جماعات من الأفراد تشجع على موضوع التطوعهنلاقي شخص + +8 +00:00:46,240 --> 00:00:51,880 +نفسه الدافعية أو رغبته في أن يتميز و يكون عنده + +9 +00:00:51,880 --> 00:00:58,360 +مجموعة من الثقافات الفرد نفسه اتميز بالثقافات و + +10 +00:00:58,360 --> 00:01:02,280 +العلاقات و الخبرات و التجارب مهارات حتى لمسات + +11 +00:01:02,280 --> 00:01:04,860 +بسيطة ممكن نضيفها إلى شخصيته من خلال وجوده في + +12 +00:01:04,860 --> 00:01:10,090 +التطوعلو فكرنا في مجموعة من الأنشطة والفعليات يعني + +13 +00:01:10,090 --> 00:01:13,530 +إذا أنا عندي مجموعة من الأهداف أهداف أريد أن + +14 +00:01:13,530 --> 00:01:18,030 +أحققها بمعنى عندي أنشطة أو فعليات هذه الأهداف + +15 +00:01:18,030 --> 00:01:21,030 +لاتتحقق إلا من خلال وجود كادر من المتطوعين اللي + +16 +00:01:21,030 --> 00:01:25,110 +بيحاولوا يكونوا موجودين دائما في الميدان احنا لو + +17 +00:01:25,110 --> 00:01:30,820 +قلنا اليوم مزايا التطوع كلمة مزاياما هي الإيجابيات + +18 +00:01:30,820 --> 00:01:37,980 +ما هي الفوائد أو العوائد أو ما يكون عائد عليها من + +19 +00:01:37,980 --> 00:01:44,800 +حيث التطوع فاحناق المزايا متعددة وهي تسوق شخصية + +20 +00:01:44,800 --> 00:01:48,420 +الإنسان وتكسبه بالمهارات والإمكانيات اللي بتأهله + +21 +00:01:48,420 --> 00:01:52,700 +لأعمال معينة مستقبلا ولا يتعرض نهائي التطوع مع + +22 +00:01:52,700 --> 00:01:55,500 +وجوده في عمله بمعنى انه مش مطلوب انه ساعات طويلة + +23 +00:01:55,500 --> 00:01:59,780 +ان يكونمتفرغ لهذا أتطوع خلينا نشوف بعض المزايا + +24 +00:01:59,780 --> 00:02:04,120 +السريعة في محاضرة بسيطة ومختصرة تتكلم على أهم هذه + +25 +00:02:04,120 --> 00:02:08,700 +النقاط زي ما حكينا مزايا التطوع من تطوع خيرا فإن + +26 +00:02:08,700 --> 00:02:13,160 +الله شاكر عليهموقال عليه الصلاة والسلام صناعي + +27 +00:02:13,160 --> 00:02:17,420 +المعروف تقي نصر السوق والآفات والهلكات وأهل + +28 +00:02:17,420 --> 00:02:21,440 +المعروف في الدنيا هم أهل المعروف في الآخرة الأجر + +29 +00:02:21,440 --> 00:02:25,440 +عند الله عز وجل لا حصر له بالنسبة لمزايا موضوع + +30 +00:02:25,440 --> 00:02:29,980 +التطوع أمور ثانية خاصة للمؤسسات خاصة بنفقات + +31 +00:02:29,980 --> 00:02:34,910 +التشغيل في المنظمة الخيريةتخفيدها لأن المتطوعين لا + +32 +00:02:34,910 --> 00:02:39,650 +يمثلوا أي عبق مالي على المؤسسة تلاتة بالنسبة لإكسب + +33 +00:02:39,650 --> 00:02:42,690 +المتطوعين خبرات ميدانية وإدارية في العمل الخيري + +34 +00:02:42,690 --> 00:02:46,670 +هذه الخبرات لا يجدها المتطوعين في أماكن أخرى يجدوا + +35 +00:02:46,670 --> 00:02:50,410 +في هذه المؤسسات الخبرات والتقاط البشرية الكامن + +36 +00:02:50,410 --> 00:02:53,010 +اللي موجودة اللي ممكن تحويلها و الاستفادة منها + +37 +00:02:53,010 --> 00:02:57,680 +لخدمة المجتمع و لتطوير خدمات المؤسسةالعمل التطوعي + +38 +00:02:57,680 --> 00:03:03,080 +فيه نوع من العمل الجماعي ونوع من الحيوية و الحماس + +39 +00:03:03,080 --> 00:03:06,800 +في الأداء و الحافظية لأداء العمل بطريقة ممتازة + +40 +00:03:06,800 --> 00:03:13,780 +فدائما تشد .. تشد .. يعني تجدد روح و دماء المؤسسة + +41 +00:03:13,780 --> 00:03:18,800 +بأفراد متطوعين اللهم مهارات و اللهم ملكات خاصة و + +42 +00:03:18,800 --> 00:03:23,400 +اللهم أفكار جديدةالعمل التطوعي فيه نوع من الإقدام + +43 +00:03:23,400 --> 00:03:27,880 +وعملية الرغبة في اختيار انتقاء أفضل الأعمال + +44 +00:03:27,880 --> 00:03:30,780 +وتطويرها وممكن يكون الزوايا اللي بيشتغلوا فيها + +45 +00:03:30,780 --> 00:03:35,640 +المتطوعين تدفع باقي الموظفين المؤسسة على الاهتمام + +46 +00:03:35,640 --> 00:03:40,260 +بهذه الأماكن أو هذه الأمور وتطويرها مستقبلا سبعة + +47 +00:03:40,260 --> 00:03:44,160 +يمكن للمؤسسة الخيارية سد ثغرات من احتياجها + +48 +00:03:44,160 --> 00:03:48,180 +للتخصصات معينة نادرة ولا تستطيع توفيرها من خلال + +49 +00:03:48,180 --> 00:03:54,490 +الواتب المنتظمة العاديةأيضا المتطوعون يعملوا كأداة + +50 +00:03:54,490 --> 00:03:58,630 +تسويقية للمؤسسة في المجتمع بيحاولوا دايما يتكلموا + +51 +00:03:58,630 --> 00:04:01,870 +عن أدوارهم في المجتمع و أدوار هذه المؤسسة و + +52 +00:04:01,870 --> 00:04:05,150 +بالتالي لما أسوق للمؤسسة فأنا بسوق خدماتها و ب + +53 +00:04:05,150 --> 00:04:09,090 +أوسع قاعدتها و خدماتها للمجتمع و بالتالي بيعود + +54 +00:04:09,090 --> 00:04:14,520 +عليها بمزايا كتير جيدةأمر كمان مهم بالنسبة للأفراد + +55 +00:04:14,520 --> 00:04:20,580 +بيتكلموا على ملء الفراغ الخاص فيهم واستغلال قدرات + +56 +00:04:20,580 --> 00:04:24,220 +وإمكانيات حتى أفكار حتى طموحات موجودة للأفراد + +57 +00:04:24,220 --> 00:04:29,320 +والإنسان بيشعر بالراحة وبيشعر بالسعادة في قلبه لما + +58 +00:04:29,320 --> 00:04:33,950 +بيقدم أعمال تطوعللمجتمع احنا زي ما اتكلمنا على + +59 +00:04:33,950 --> 00:04:39,330 +موضوع المزايا هننقل لاشي تاني اللي هو الموضوع + +60 +00:04:39,330 --> 00:04:44,420 +المعيقات او المعويقات المعويقات الخاصة بالتطوعيعني + +61 +00:04:44,420 --> 00:04:48,980 +ما نحط هنا برضه المعوقات الخاصة بيئة التطوع + +62 +00:04:48,980 --> 00:04:53,360 +المزايا شيء طيب و الكل بيمحف عنه لكن المعوقات هي + +63 +00:04:53,360 --> 00:04:57,400 +عبارة عن تحديات بتواجه هذا التطوع و بتخلي .. بتخلي + +64 +00:04:57,400 --> 00:05:01,600 +دائما الناس اللي مشتغلين في هذا المجال انه ينضجوله + +65 +00:05:01,600 --> 00:05:05,040 +بالنوع من الاهتمام بالزيادة أو بعض المحاذير إذا + +66 +00:05:05,040 --> 00:05:07,740 +أنا ماخدتش بالي منها أو مااهتمنتش فيها بشكل عالي + +67 +00:05:07,920 --> 00:05:11,620 +بترتب عليها انه مش هستفيد من المزايا للمؤسسة + +68 +00:05:11,620 --> 00:05:16,940 +وبالتالي ان انا احقق النجاحات المقمول ان انا + +69 +00:05:16,940 --> 00:05:20,620 +اعملها من خلال استفادة من الموضوع التطوع عشان هيك + +70 +00:05:20,620 --> 00:05:23,360 +اللي بدي استفيد من المزايا بدي يهتم بيه المعويقات + +71 +00:05:23,360 --> 00:05:28,020 +ونعتبرها هي تحديات انا بفضل كلمة تحديات و تحديات + +72 +00:05:28,020 --> 00:05:30,540 +challenges و challenge + +73 +00:05:33,180 --> 00:05:38,340 +Challenge اللي هي تحدي ممكن انا اتغلب عليه من خلال + +74 +00:05:38,340 --> 00:05:42,260 +مجهودات معينة او استعداد مبدأي اني اواجه هذه + +75 +00:05:42,260 --> 00:05:46,140 +التحديات و احاول اجدلها حلول او اكون مستعد ليلها + +76 +00:05:46,140 --> 00:05:49,240 +قبل حدوثها التحديات اللي هتواجهنا او المعيقات + +77 +00:05:49,240 --> 00:05:54,980 +هتكون فيها على مجال تلت مناطق + +78 +00:05:54,980 --> 00:06:00,400 +محددة اللي هي النطاق الأول بتكلم على الفرد المتطوع + +79 +00:06:03,160 --> 00:06:08,340 +نفسه والنطاق التاني هيتكلم على المؤسسة والنطاق + +80 +00:06:08,340 --> 00:06:12,060 +التالد هيتكلم على المجتمع الجامعات أو نتكلم على + +81 +00:06:12,060 --> 00:06:17,560 +المجتمع فاحنا عندنا المجالات التلاتة زي ما بتفيدني + +82 +00:06:17,560 --> 00:06:23,300 +التطوع في مزايا بيحققه للمؤسسة بيحققه على الفرض و + +83 +00:06:23,300 --> 00:06:28,060 +للمجتمع و للمؤسسة يعني تلت مجالات برضه في عندي + +84 +00:06:28,060 --> 00:06:32,660 +معيقات تلاتة موجودينعلى مستوى الفرض لازم اهتم في + +85 +00:06:32,660 --> 00:06:36,440 +نقاط معينة مين هم المتطوعين وإيش رغبتهم مجلاتهم + +86 +00:06:36,440 --> 00:06:39,660 +ورغبتهم في التطوع الحقيقية واستغلالهم بطريقة + +87 +00:06:39,660 --> 00:06:43,280 +مناسبة حتى المؤسسات المؤسسات لازم تكون تستعد + +88 +00:06:43,280 --> 00:06:47,120 +مبدأية لموضوع التطوع وتحط استمرات بطريقة معينة + +89 +00:06:47,120 --> 00:06:49,560 +تحدد الأنشطة اللي مطلوب فيها التطوع مش كل الأنشطة + +90 +00:06:49,560 --> 00:06:52,950 +داخل المؤسسة بتديها للتطوعوهذه قليلة الاستمرارات + +91 +00:06:52,950 --> 00:06:56,430 +بنعملها بطريقة بسيطة مجموعة من الأسئلة بنوجّهها + +92 +00:06:56,430 --> 00:07:00,390 +للموظفين اللي موجودين عندنا و بنحاول ناخد منهم أهم + +93 +00:07:00,390 --> 00:07:04,970 +مناطق عملهم و أهم المواضيع اللي ممكن يصي فيها + +94 +00:07:04,970 --> 00:07:07,790 +تفريض السلطات والصلاحيات يعني الشغلات اللي مش كتير + +95 +00:07:07,790 --> 00:07:11,910 +مهمة بالنسبة للموظفين أو مش متمكنين فيها بشكل عالي + +96 +00:07:11,910 --> 00:07:16,280 +ممكن ناخدها على جانب نفصلها و نحطها مهم لتطوعتمام؟ + +97 +00:07:16,280 --> 00:07:20,180 +وبالتالي المؤسسة لازم يكون عندها خطة لتطوع وبرنامج + +98 +00:07:20,180 --> 00:07:22,660 +فاعل للناس اللي هيجيوا عملية التطوع و هيشتغلوا + +99 +00:07:22,660 --> 00:07:25,860 +معانا الموضوع التالت بالنسبة للمجتمع الجامعات أو + +100 +00:07:25,860 --> 00:07:29,780 +المجتمع اليوم بتطلع لتطوع لقيمة إضافية لتحقيق + +101 +00:07:29,780 --> 00:07:33,800 +مزايا في المجتمع و بتتطلب منه يكون أن العناصر اللي + +102 +00:07:33,800 --> 00:07:36,660 +موجودين كمتطوعين بيخدموا المجتمع وفي احتياجات + +103 +00:07:36,660 --> 00:07:42,240 +ليلهم لتلبية حاجات وخدمات لفئات محددة في المجتمع + +104 +00:07:42,440 --> 00:07:45,320 +خلّيني نشوف معوقات التطوع بنوع من التفصيل وهذه من + +105 +00:07:45,320 --> 00:07:49,900 +الأمور اليوم اللي بتتقف عقبة على استقبال المتطوعين + +106 +00:07:49,900 --> 00:07:53,160 +أو عقبة على إقبال المتطوعين عن ناحيتين استقبال + +107 +00:07:53,160 --> 00:07:57,960 +المتطوعين كمؤسسات أو إقبال المتطوعين كأفراد على + +108 +00:07:57,960 --> 00:08:01,060 +العمل التطوير داخل المؤسسات فخلّيني نهتم في هذه + +109 +00:08:01,060 --> 00:08:05,300 +المعوقاتونحاول نجعلها تحديات نقدر نتغلب عنها + +110 +00:08:05,300 --> 00:08:10,660 +وبالتالي تصبح مصدر قوة للمؤسسة وقوة للفرد وقوة إن + +111 +00:08:10,660 --> 00:08:14,320 +شاء الله للمجتمع بالنسبة لمعيقات أو معوقات التطوع + +112 +00:08:14,320 --> 00:08:18,760 +دائما هناك بعض المواضيع الخاصة بالقوانين + +113 +00:08:18,760 --> 00:08:21,500 +والتشريعات اللي في بعض البلاد اللي بتسمح بعمل + +114 +00:08:21,500 --> 00:08:25,480 +التطوع أو تقيد مجالات عمل التطوع والتيسيرات أو + +115 +00:08:25,480 --> 00:08:30,840 +التسهيلات اللي موجودة بتسمح للمتطوعينبأداء مهامهم + +116 +00:08:30,840 --> 00:08:36,220 +بأريحية و بنفس مطمئنة و يبدعوا في مجالات عملهم + +117 +00:08:36,220 --> 00:08:39,500 +المعيقات التلاتة اللي بتواجهناها معيقات خاصة + +118 +00:08:39,500 --> 00:08:43,800 +بالمتطوع نفسه كفرد بنلاقي عنا أول حاجة أنه هل + +119 +00:08:43,800 --> 00:08:46,960 +بيقوم بالمسئوليات؟ هل الفرد على استعداد المتطوع + +120 +00:08:46,960 --> 00:08:49,940 +يقوم بالمسئوليات اللي بيكلول إياه في الوقت المحدد؟ + +121 +00:08:50,060 --> 00:08:53,580 +ولا هالمتطوع ممكن ما يكونش ملتزم وبالتالي أدائه + +122 +00:08:53,580 --> 00:08:57,780 +يؤثر سلبًا على أدائه لأداء المؤسسة وممكن يخسرها + +123 +00:08:57,780 --> 00:09:01,880 +أمور مالية أو خسرها أنشطة أو خسرها ثقة الناس فيها + +124 +00:09:01,880 --> 00:09:07,580 +نقطة مهمة للتطوع دائمًا المتطوع بيفكر أن وجوده في + +125 +00:09:07,580 --> 00:09:11,200 +المؤسسة هو مصدر للرزق وسائل الحصول على الرزق + +126 +00:09:11,200 --> 00:09:15,460 +أحيانًا بيقف عائق بينه و بين أدائه كتطوع بطريقة + +127 +00:09:15,460 --> 00:09:24,610 +فاعلة ومناسبةفي المؤسسة كمان بعض المتطوعين بيكونش + +128 +00:09:24,610 --> 00:09:27,650 +يعني يرغب في التطوع إلا في مؤسسة قريبة جدا منهم + +129 +00:09:27,650 --> 00:09:31,250 +إذا في مسافة بعيدة أو بتحتاج مجهود أو وقتها مش + +130 +00:09:31,250 --> 00:09:35,210 +مناسب هتلاقي مش مهتم في التطوع وهذا بيأثر كثير على + +131 +00:09:35,210 --> 00:09:40,610 +عملية التطوع الحقيقية ولا يحسن موضوع التطوع إلا من + +132 +00:09:40,610 --> 00:09:46,170 +خلال يعني الثقة والطمأنينة ورغبة الحقيقية في أداء + +133 +00:09:46,170 --> 00:09:50,240 +التطوعأربعة بالنسبة لوقت المتطوع مع العمل أو + +134 +00:09:50,240 --> 00:09:56,260 +الدراسة أو وقت المجتمع الأسرة أو زملاء أو أصدقاء + +135 +00:09:56,260 --> 00:10:01,180 +أحياناً بيتعارض هذا الوقت مع وقت الأوقات الرئيسية + +136 +00:10:01,180 --> 00:10:06,140 +عنده وبيشعر أن وقت التطوع هو وقت يعني اختياري + +137 +00:10:06,140 --> 00:10:09,560 +بالنسباله ومش ملزم فيه أنه دائما يلتزم فيه مثل + +138 +00:10:09,560 --> 00:10:12,380 +العمل أو الدراسة وبالتالي حين بيضيع فرص لتطوع له + +139 +00:10:12,380 --> 00:10:16,110 +ولا غيرهخمسة أحيانا بعض الناس بيعملوا استفادات + +140 +00:10:16,110 --> 00:10:20,350 +شخصية أو بيفتش على المرابح الخاصة أو الأهداف + +141 +00:10:20,350 --> 00:10:23,930 +الخاصة يحققها من خلال التطوع وإذا ما توفرتش مش + +142 +00:10:23,930 --> 00:10:29,850 +هيكون موجود ممكن كمان موضوع المجونة في ال .. ال .. + +143 +00:10:29,850 --> 00:10:33,670 +في التسيب والاستهتار موضوع الالتزام موضوع + +144 +00:10:33,670 --> 00:10:37,750 +المصداقية والثقة احترام المؤسسة احترام زملائه + +145 +00:10:37,750 --> 00:10:43,080 +الموظفيناحترام مجال عمل التطوعي اللي بيشتغلوا هذه + +146 +00:10:43,080 --> 00:10:47,280 +برضه أمور يعني ياجب أن أخذها في الاعتبار لأن أنا + +147 +00:10:47,280 --> 00:10:53,820 +ذاكر قصة من القصص أنه هي كانت بعض ال .. في جلسة + +148 +00:10:53,820 --> 00:10:57,860 +كان بعض الأفراد ممثل مؤسسات في إحدى الجلسات اللي + +149 +00:10:57,860 --> 00:11:03,440 +أخذ رأي المؤسسات هذه في موضوع التطوعوكيف الاستفادة + +150 +00:11:03,440 --> 00:11:06,940 +من مجموع من المتطوعين بدهم يوفرهم لهذه المؤسسات + +151 +00:11:06,940 --> 00:11:12,860 +لحظة إشي غريب أن بعض المؤسسات يعني لا ترغب في + +152 +00:11:12,860 --> 00:11:16,960 +الحصول على المتطوعين لديها وأحياناً بتقول احنا + +153 +00:11:16,960 --> 00:11:20,040 +بارك الله فيكم مجهود يعني المؤسسات اللي هي بتوفر + +154 +00:11:20,040 --> 00:11:22,720 +المتطوعين بتقولهم احنا شكرين جدا للكم بس احنا + +155 +00:11:22,720 --> 00:11:28,560 +بدناش متطوعين وكانت التبرير تبعهم كان في محله وفي + +156 +00:11:28,560 --> 00:11:31,960 +نفس الوقت كان غريبالمتطوعين لما كانوا يجولي كانوا + +157 +00:11:31,960 --> 00:11:38,200 +يعملولي خسارة في الموارد واستهلاك لأدوات عندي + +158 +00:11:38,200 --> 00:11:42,320 +موجودة ومافيش منفعة حقيقية منهم بالعكس بيسببولي + +159 +00:11:42,320 --> 00:11:46,200 +مشاكل في تعطل العمل يعني يقول مثلا أحيانًا بعض + +160 +00:11:46,200 --> 00:11:50,120 +المتطوعين كنا ناخدهم في التعليم المهني لقص بعض + +161 +00:11:50,120 --> 00:11:54,220 +القطع ويساعدوا زملاءهم الموظفين في أداء بعض المهام + +162 +00:11:54,220 --> 00:11:59,260 +في عملية القصالمواد خام ألمونيوم أو خشب أو حديد أو + +163 +00:11:59,260 --> 00:12:02,740 +ما شابه كانوا يساعدوهم في عملية القص و التركيب و + +164 +00:12:02,740 --> 00:12:05,900 +الأمور الزادي كانوا يقولوا بكل بساطة المتطوعين في + +165 +00:12:05,900 --> 00:12:09,880 +عندهم استهتار لدرجة أنه لما بيجوا بيقصوا بعض القطع + +166 +00:12:09,880 --> 00:12:14,470 +الألمونيوم اللي هي بتكلفنا فلوس أو غيرهاكان يقصوه + +167 +00:12:14,470 --> 00:12:23,250 +بشيء خاطئ، وهل بقصد أو بعدم اهتمام أو بعدم مبالغة + +168 +00:12:23,250 --> 00:12:26,630 +فاحنا كنا نستغرب من الأمور اللي تسير وكانت في قطع + +169 +00:12:26,630 --> 00:12:32,050 +وفي قمخمات تخرب عنا وبالتالي احنا ما نستفيدش من + +170 +00:12:32,050 --> 00:12:36,110 +وجودهم كان وجودهم مكلف لإلنا في الخسرارة اللي كانت + +171 +00:12:36,110 --> 00:12:41,630 +تتحقق لإلناالجانب التاني في موضوع المعيقات خاص + +172 +00:12:41,630 --> 00:12:44,230 +بالمنظمة الخيرية نفسها اللي حكيناها القصة بتنفع + +173 +00:12:44,230 --> 00:12:48,530 +على الناحيتين الإدارة ووجود إدارة خاصة بالمتطوعين + +174 +00:12:48,530 --> 00:12:51,990 +بتنفع ناحيتين القصة يعني تخص الفرد وتخص المؤسسة + +175 +00:12:51,990 --> 00:12:56,790 +الخيرية أو المنظمة الخيرية أو أي منظمة بصورة عامة + +176 +00:12:56,790 --> 00:13:01,750 +كمان حتى حكومية أو خاصة أو أي مؤسسة بتقدم خدمات أو + +177 +00:13:01,750 --> 00:13:06,130 +سلع للمجتمعالمعيقات الخاصة بالمنظمة عدم وجود إدارة + +178 +00:13:06,130 --> 00:13:10,670 +خاصة بالمتطوعين تهتم فيهم الإدارة اللي بتشرفها + +179 +00:13:10,670 --> 00:13:14,590 +المتطوعين أحيانا بيوكلوها لنفسه وإدارة شئ من + +180 +00:13:14,590 --> 00:13:17,810 +العاملين بس التعامل معهم بيكون مختلف إدارة + +181 +00:13:17,810 --> 00:13:20,390 +المتطوعين هي بتحط الأهداف، بتحط الرؤية، بتحط + +182 +00:13:20,390 --> 00:13:23,450 +الأنشطة، بتحط البرامج، هذا مش موجود إذا مش موجود + +183 +00:13:23,450 --> 00:13:28,030 +عندي إدارة للمتطوعين فأنا ماعنديش إدارة للأمور + +184 +00:13:28,030 --> 00:13:32,800 +الفرعية هذه ان اتكلم عنها تلاتةأدوار الواضح + +185 +00:13:32,800 --> 00:13:36,520 +للمتطوعين الفرصة لعمله وكيف عملية اختياره وكيف + +186 +00:13:36,520 --> 00:13:40,280 +عملية أطيطه برامج تدريب للمتطوعين بتكون شحن مناسبة + +187 +00:13:40,280 --> 00:13:44,240 +أو مايكونش مهتم فيها في المؤسسة المتطوعين بتتطلع + +188 +00:13:44,240 --> 00:13:48,940 +إلى أن يكون فيه تقديرمش لازم حتى عيني أو مالي، + +189 +00:13:48,940 --> 00:13:53,020 +نقدي، بيكون تقدير معنوي أو تقدير احترامه لمجهوداته + +190 +00:13:53,020 --> 00:13:58,180 +وشخصيته وأداء عمله أحياناً بيدوله أعمال أكثر من + +191 +00:13:58,180 --> 00:14:01,580 +اللازم أو أحياناً يهملوه بيدولهش أعمال مناسبة أو + +192 +00:14:01,580 --> 00:14:06,650 +أحياناً لاترناسب شخصيتهيعني ييجي مثلا حد مخلص مثلا + +193 +00:14:06,650 --> 00:14:11,130 +Baccalaureate تجارة أو هندسة أو أحدى الكليات + +194 +00:14:11,130 --> 00:14:14,390 +التربية أو الأداب أو إيش ما كان ويدوله بعض أنشطة + +195 +00:14:14,390 --> 00:14:19,350 +هي أقرب ما تكون إلى العاملين أفضل وتكون الناس + +196 +00:14:19,350 --> 00:14:24,570 +المهنيين أفضل يمكن تسببله بعض الإحراجسبعة كمان + +197 +00:14:24,570 --> 00:14:27,450 +المحاباة في تنفيذ الأعمال أو التعيينات أحيانا + +198 +00:14:27,450 --> 00:14:30,350 +بيقولك ناخد الشباب هدول أه ناخد اتنين أو تلاتة و + +199 +00:14:30,350 --> 00:14:33,170 +نعيّنهم موظفين لأن هدولا بنعرفهم و الباقي كلهم + +200 +00:14:33,170 --> 00:14:36,470 +متطوعين فأحيانا الناس بتزعل طب ليش طيب بتم الأمهار + +201 +00:14:36,470 --> 00:14:41,010 +ده أو أحيانا في ناس بتسيطر على العمل أو بتسيطر على + +202 +00:14:41,010 --> 00:14:44,950 +الأفراد اللي موجودين وعمل نوع من المجموعات اللي هي + +203 +00:14:44,950 --> 00:14:48,270 +غير رسمية أو شلالية بنقول عليها هذه اللي ممكن تأثر + +204 +00:14:48,270 --> 00:14:54,880 +على سر العملوالمتطوعين يتكاتفوا مع بعض الأفراد في + +205 +00:14:54,880 --> 00:14:58,820 +العمل وبالتالي يعني لا يساعدوا في العمل بالعكس + +206 +00:14:58,820 --> 00:15:02,920 +يمكن يعطلوا سر العمل أحياناخلق نوع من الفوضى يعمل + +207 +00:15:02,920 --> 00:15:07,440 +تعطيل سير العمل يعني ممكن أحد المؤسسات يتكاتفوا + +208 +00:15:07,440 --> 00:15:11,740 +مجموعة من المتطوعين مع أحد الأفراد إله شخصية أو + +209 +00:15:11,740 --> 00:15:15,480 +إله نفور أو إله احترام بالمتطوعين ويسبب تعطيل + +210 +00:15:15,480 --> 00:15:19,880 +العمل أو إيقاف العمل لتحقيق مطالب معينة لهذا الفرد + +211 +00:15:19,880 --> 00:15:26,070 +أو هذه المجموعة يعنيتسعة الإسراف بالنسبة لموضوع + +212 +00:15:26,070 --> 00:15:30,810 +الأنشطة والعمال والموارد واستهلاك الموارد هذه أمور + +213 +00:15:30,810 --> 00:15:37,770 +حكينا عنها من شوية كمان سيطرت المشرف على أداء + +214 +00:15:37,770 --> 00:15:41,650 +المتطوعين لا تتحقق هنا بصورة كافية لأن المتطوع ليه + +215 +00:15:41,650 --> 00:15:45,670 +تقدر أجر وهو ليس ملزم بالعمل بساعات منتظمةوبالتالي + +216 +00:15:45,670 --> 00:15:50,690 +سيطرة المشرف عليه بتكون بسيطة وفضفاضة بخلاف + +217 +00:15:50,690 --> 00:15:55,710 +متابعته الدقيقة للعملين الذين يتقدون أجرم 11 برضه + +218 +00:15:55,710 --> 00:16:01,710 +الطموح و الرضا أحيانا بالنسبة للمؤسسات وعدم يعني + +219 +00:16:01,710 --> 00:16:06,250 +وجود متطوعين يعني حاسسها بالإشباع أن الناس هدول + +220 +00:16:06,250 --> 00:16:10,310 +فعلا بيحققوا الرضا ويكونوا فعلا متكاتفين مع أدائنا + +221 +00:16:10,310 --> 00:16:14,390 +في المؤسسة أحيانا بيكونش فيهرضى المؤسسات عن + +222 +00:16:14,390 --> 00:16:18,110 +المتطوعين اللي بيجوا، برضه حكينا القصة أنه في ناس + +223 +00:16:18,110 --> 00:16:22,130 +أقل من المستوى، أقل من الالتزام، يعني المؤسسة + +224 +00:16:22,130 --> 00:16:26,170 +أحيان بتغفر كتير للأشخاص اللي هم مهارتهم بسيطة، + +225 +00:16:26,170 --> 00:16:29,640 +بتقول بعليش، بعرفوش، بنعلمهملكن أحيان كتير بتزعل + +226 +00:16:29,640 --> 00:16:33,820 +لما تلاقي مافيش اتزام أو مافيش مصداقية في العمل مش + +227 +00:16:33,820 --> 00:16:37,160 +جلبه على العمل مش جلبه أنه يقدم خدماته للناس + +228 +00:16:37,160 --> 00:16:42,220 +فبالتالي بيقولك أنا هذا الشخص يعتبر عبق عليا و + +229 +00:16:42,220 --> 00:16:46,110 +أحيان بيستنى اليوم اللي خلص فيه فترةاللي أحيانا + +230 +00:16:46,110 --> 00:16:48,850 +بتكون بالتنسيق مع الجهات الأكاديمية مثلا في + +231 +00:16:48,850 --> 00:16:51,850 +الجامعات اللي بتطلب المتطوعين أنه يقدموا ساعات عمل + +232 +00:16:51,850 --> 00:16:54,990 +معينة في المؤسسات فالمؤسسة مابتصدق أن هذا الشخصية + +233 +00:16:54,990 --> 00:16:58,230 +يخلص من عندهم عشان يقولوله الله يوفقك يا رب و + +234 +00:16:58,230 --> 00:17:01,580 +نشوفك أو نشوفكاش مرة تانية أحسن يعنيللأسف هذه + +235 +00:17:01,580 --> 00:17:06,500 +الصورة أحيانًا أحيانًا أصبحت سلبية على المتطوعين + +236 +00:17:06,500 --> 00:17:10,860 +من وجود بعض الشخصيات التي لا تتحمل المسئولية + +237 +00:17:10,860 --> 00:17:17,720 +والاحترام بالنسبة لمجال تطوحها أحيانًا حكينا أحد + +238 +00:17:17,720 --> 00:17:21,980 +العاملين دو شخصية قوية يؤثر وقد يتعرض مع أهداف + +239 +00:17:21,980 --> 00:17:28,240 +المنظمة الانفتاح وبرضه أو عدم الانفتاح والوقوع في + +240 +00:17:28,240 --> 00:17:33,060 +أثر الإنقلاقالتقوق أو عدم التعامل مع زملاءه في + +241 +00:17:33,060 --> 00:17:38,020 +المؤسسة برضه من .. يعني وجوده أصبح مش كتير له قيمة + +242 +00:17:38,020 --> 00:17:42,900 +فاعلة في المؤسسة رقم 14 نتكلم على أسرار الجمعيات + +243 +00:17:42,900 --> 00:17:49,820 +أحيانا هذه أمر لا يجوز فيه حتى يعني .. يعني الحوار + +244 +00:17:49,820 --> 00:17:54,580 +فيه خارج أسوار المؤسسة لأن كل مؤسسة لها خصوصيتها + +245 +00:17:56,130 --> 00:17:59,490 +الأصحاب الاحتياجات اللي مسجلين أسماء في هذه + +246 +00:17:59,490 --> 00:18:05,610 +المؤسسة لا يمكن البروح بأسرار هؤلاء الناس إلى + +247 +00:18:05,610 --> 00:18:09,810 +أطراف خارج المؤسسة هذا أمور غير لائقة وغير أخلاقية + +248 +00:18:09,810 --> 00:18:14,790 +وحتى غير مهنية كمان العضويات لو مؤسسات قائمة نظام + +249 +00:18:14,790 --> 00:18:19,940 +العضويةقبول أعضاء جدد أو غيره قد يكون برضه محصور + +250 +00:18:19,940 --> 00:18:23,520 +على وعدم وجود أربطنا فيه قبول متطوعين أو مؤسسات + +251 +00:18:23,520 --> 00:18:27,540 +أخرى تقدم فئات متطوعة ناخد المجال التالت بالنسبة + +252 +00:18:27,540 --> 00:18:31,920 +للمجتمع المجتمع اليوم بيتطلب أنه وجود تطوع في كل + +253 +00:18:31,920 --> 00:18:35,300 +المجالاتممكن يكون شوية عدد كافي اليوم من أفراد + +254 +00:18:35,300 --> 00:18:39,020 +المتطوعين الجادين في مجال العمل في المجتمع + +255 +00:18:39,020 --> 00:18:44,660 +وبالتالي يؤثر على أفراد المجتمع أو أفراد المدينة + +256 +00:18:44,660 --> 00:18:48,600 +أو أفراد المنطقة أو الحي تخيل مثلا بعض الأحياط + +257 +00:18:48,600 --> 00:18:54,000 +الطلب أفراد يساعدوا الموظفين البلدية أو الموظفين + +258 +00:18:54,000 --> 00:18:56,940 +اللي بيشتغلوا في المؤسسات العمل الخيريةلتقديم + +259 +00:18:56,940 --> 00:19:01,700 +أنشطة تعليمية أو صحية أو ثقافية أو ترفيهية للأطفال + +260 +00:19:01,700 --> 00:19:04,920 +في المنطقة يعني مافيش هنا عدد كافي جدين لهذا العمل + +261 +00:19:04,920 --> 00:19:10,080 +اتنين التطوع كتير من الأفراد بيلاقي ماضي على الوقت + +262 +00:19:10,080 --> 00:19:15,010 +والمجهود وعملية أحيان في استهتاروعدم التزام ووسائل + +263 +00:19:15,010 --> 00:19:20,610 +الإعلام المختلفة مهمة لتأكس أهمية التطوع وتأكس + +264 +00:19:20,610 --> 00:19:24,370 +التزام أو تؤكد على التزام للناس بس أحيانا وسائل + +265 +00:19:24,370 --> 00:19:28,270 +الإعلام هذه بيغفل عنها كمان بالنسبة للمجتمع ولا + +266 +00:19:28,270 --> 00:19:31,530 +تظهر أهمية التطوع للناس العادية وإتالة الإقبال على + +267 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00:00:19,860 +الغير حكومية عندما نطرق إلى كلمة حقوق الحقوق هي ما + +4 +00:00:19,860 --> 00:00:27,620 +يستحقه أو ما ينتظره أو ما هو مخصص للموظف العامل في + +5 +00:00:27,620 --> 00:00:32,990 +المؤسسات الغير حكومية وكلمة حقوقترتبط ارتباط مباشر + +6 +00:00:32,990 --> 00:00:38,590 +مع الموظف المتطوع ليست له نفس الحقوق مثل الموظف + +7 +00:00:38,590 --> 00:00:42,890 +هنتكلم على المتطوع في محاضرة تالية إن شاء الله + +8 +00:00:42,890 --> 00:00:48,830 +والمتطوعين لهم دور مهم في المؤسسات لكن لما نقتصر + +9 +00:00:48,830 --> 00:00:52,910 +الآن محاضرتنا على موضوع الموظف في المنظمات الغير + +10 +00:00:52,910 --> 00:01:00,480 +حكوميةهناك آليات معينة تجعل الموظف يتمتع بمزايا + +11 +00:01:00,480 --> 00:01:06,080 +معينة تخصه وتخص مجال عمله وتخص المسمى الوظيفي الذي + +12 +00:01:06,080 --> 00:01:10,660 +هو يشغله الآن وهذا النتج لوجود عقود ما بين + +13 +00:01:10,660 --> 00:01:14,320 +الموظفين وما بين المنظمات الغير حكومية هذا العقد + +14 +00:01:14,320 --> 00:01:18,960 +الذي يمضي عليه كل الطرفين اللي هو 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00:06:50,030 +في عملية السفر وتغطية نفقاتهمالتعامل مع بدلات + +85 +00:06:50,030 --> 00:06:55,770 +مالية معينة لهم في فترات تطلب منهم انتقال إلى + +86 +00:06:55,770 --> 00:07:00,650 +مناطق فيها كوارث أو أزمات أو مخاطر على حياتهم أو + +87 +00:07:00,650 --> 00:07:06,400 +معيشتهم هناك أيضًا نشاطات والخدمات داخل المنظمةإذا + +88 +00:07:06,400 --> 00:07:10,400 +كان هناك نشاط اجتماعي يعني يربط العاملين مع بعضهم + +89 +00:07:10,400 --> 00:07:15,120 +البعض ونشاط رياضي، نشاط ثقافي، نشاط صحي، نشاط خاص + +90 +00:07:15,120 --> 00:07:20,860 +بالمشاركة الاجتماعية فهذه كلها أنشطة تعد من الأمور + +91 +00:07:20,860 --> 00:07:26,090 +المعززة لأداء الموظفين واستمرارهم في عملهموبيئة + +92 +00:07:26,090 --> 00:07:29,290 +العمل التي تجمع هذه الأنشطة هي من المحفزات + +93 +00:07:29,290 --> 00:07:32,510 +الرئيسية التي تخلق نوع من الولاء الاجتماعي + +94 +00:07:32,510 --> 00:07:37,730 +والتنظيمي للموظف بين زملاءه وداخل عمله في هذه + +95 +00:07:37,730 --> 00:07:41,890 +المؤسسة وانتمائه للمؤسسة وغبطه في دعمها وتنفيذ + +96 +00:07:41,890 --> 00:07:46,670 +برامجهاالعديد من الأسئلة تدور في ذهن الموظف عندما + +97 +00:07:46,670 --> 00:07:51,350 +يتقدم للوظيفة أو عندما يرغب في معرفة ما هي مزايا + +98 +00:07:51,350 --> 00:07:55,870 +أو ما هي الأمور مخصصة لهذه الوظيفة مهما كانت أو + +99 +00:07:55,870 --> 00:08:00,370 +طبيعتها أو مام كانت في أي مؤسسة كانت ننتقل إلى + +100 +00:08:00,370 --> 00:08:07,280 +موضوع واجبات ومثليات موظف المنظمةهناك الأداء الذي + +101 +00:08:07,280 --> 00:08:12,360 +يقوم بيها الموظف واحترامه للنظام السائد بالعمل + +102 +00:08:12,360 --> 00:08:19,000 +بالمؤسسة و علاقته الطيبة مع زملائه و خاصة رؤسائه + +103 +00:08:19,000 --> 00:08:22,200 +إن هو زملائه هم الرؤساء في العمل لكن درجات وظيفية + +104 +00:08:22,200 --> 00:08:25,680 +تُعطى على حسب الأقدامية أو الخبرة أو المعرفة أو + +105 +00:08:25,680 --> 00:08:32,820 +متطلبات العملأيضًا هناك مطلوب من الموظف علاقته + +106 +00:08:32,820 --> 00:08:37,520 +بالمجتمع المحيط أن تكون له علاقة طيبة له احترامه + +107 +00:08:37,520 --> 00:08:42,740 +ويمثل هذه المؤسسة في مجتمعه وفي بيئته وبالتالي هذه + +108 +00:08:42,740 --> 00:08:47,540 +تكون لها بادرة طيبة وتكون يعني هو لبنة طيبة في + +109 +00:08:47,540 --> 00:08:52,320 +مجتمع يحترمه ويحترم مؤسسته نقم تلاتة أداب اللياقة + +110 +00:08:52,320 --> 00:09:00,040 +وأداب السلوك الرشيدمع زملاءه ورؤسائه ومرؤوسيه ومن + +111 +00:09:00,040 --> 00:09:03,960 +هم ذوي علاقة من خارج المؤسسة معاه وهذه من الأمور + +112 +00:09:03,960 --> 00:09:11,220 +التي تحسب للموظف ويعزز فيها خبرته وأليه اتصاله مع + +113 +00:09:11,220 --> 00:09:14,980 +الجميع مطلوب من الموظفين من الأنظمات الغير حكومية + +114 +00:09:14,980 --> 00:09:19,360 +أن لا يقبلوا هدايا مهما كانت طبيعتها أو مهما كانت + +115 +00:09:19,360 --> 00:09:25,470 +أحجامها لأن هذه ممكن أن يكون لها تأثيربطريقة معينة + +116 +00:09:25,470 --> 00:09:31,930 +أو ملفتة قد تؤثر على مادة شفافيته في أداء عمله أو + +117 +00:09:31,930 --> 00:09:37,190 +ما هي المنهجية التي يتحل بيها موظف العمل في + +118 +00:09:37,190 --> 00:09:42,390 +المؤسسات الغير حكومية أيضًا أسرار عمله وأسرار + +119 +00:09:42,390 --> 00:09:48,150 +مهنته وأسرار الناس مثلًا المستفيدين من خدمات هذه + +120 +00:09:48,150 --> 00:09:52,460 +المنظمة وحالتهم الاجتماعيةأمور تتعلق بالنظام + +121 +00:09:52,460 --> 00:09:55,520 +المالي أو الإداري أو العلاقة مع الموظفين هذه كلها + +122 +00:09:55,520 --> 00:10:00,720 +تعتبر أسرار العمل وأسرار المهنة التي يجب أن يتحل + +123 +00:10:00,720 --> 00:10:07,060 +فيها الموظف بالكتمان والاحترام والخصوصية للجميع + +124 +00:10:09,010 --> 00:10:12,410 +المنح السادس أيضًا هناك عدم استخدام السلطات + +125 +00:10:12,410 --> 00:10:19,030 +والإمكانيات والقدرات التي توفرت له من خلال ممارسته + +126 +00:10:19,030 --> 00:10:24,370 +للعمل في هذه المنظمة لتحقيق مصالح خاصة أو رسول إلى + +127 +00:10:24,370 --> 00:10:30,910 +أهداف خاصة أو يعني تؤثر في المنهجية الحيادية التي + +128 +00:10:30,910 --> 00:10:35,570 +يجب أن يتحلى بيها ويحافظ عليها في علاقته مع الجميع + +129 +00:10:35,950 --> 00:10:40,070 +المستفيد من الخدمات أو المواردين لأ الخدمات أو حتى + +130 +00:10:40,070 --> 00:10:45,330 +المؤسسات الرسمية أو خلافه النقطة الأخيرة هناك + +131 +00:10:45,330 --> 00:10:49,510 +التزام الموظف بالأداب الإسلامية في الملابس والحشمة + +132 +00:10:49,510 --> 00:10:55,290 +والاحترام لأنه يمثل مؤسسة ويمثل وبالتالي المؤسسة + +133 +00:10:55,290 --> 00:11:02,580 +لهي منهجيتهافمن الأفضل دائما مراعاة طبيعة المؤسسة + +134 +00:11:02,580 --> 00:11:07,320 +واحترام الإنسان لمؤسسته تجعل المؤسسة وزملائه + +135 +00:11:07,320 --> 00:11:13,060 +يبدلوا بنفس الشعور كلمات مضيئة نتعرض لها في نهاية + +136 +00:11:13,060 --> 00:11:18,690 +هذه المحاضرة كلماتنا المضيئة مختصرةنقول إن الخدمة + +137 +00:11:18,690 --> 00:11:21,950 +الراقية ليس لها تريخ وليس لها صلاحية الجودة في + +138 +00:11:21,950 --> 00:11:26,890 +العمل مستمرة دائما أصنع شيء جيد و أتركه في المجتمع + +139 +00:11:26,890 --> 00:11:32,050 +فهذا حيستمر ويتناقل الناس بينهم وتتناقل المؤسسات + +140 +00:11:32,050 --> 00:11:37,050 +وتصبح قدوة حسنة للجميعالخدمة السيئة التي يقدم من + +141 +00:11:37,050 --> 00:11:39,910 +أحد .. أحيانا من أحد الموظفين لا ترد ولا تستبدل + +142 +00:11:39,910 --> 00:11:43,810 +كلمات بسيطة ومضيئة بمعنى حاول أن تحرس على تقديم + +143 +00:11:43,810 --> 00:11:48,790 +الخدمات أن تكون بصورة جيدة والانطباع الأول للأسف + +144 +00:11:48,790 --> 00:11:53,130 +يستمر ويدوم مع الأفراد فهذه من الكلمات الأخرى التي + +145 +00:11:53,560 --> 00:11:58,420 +دائما يعني قد تؤثر إيجابا أو سلبا على سلوك + +146 +00:11:58,420 --> 00:12:04,220 +الموظفين مع زملاء أو مع المؤسسات الخارجية في الوسط + +147 +00:12:04,220 --> 00:12:10,940 +المحيط دائما في اللقاء مع المتبرع هناك حرص شديد من + +148 +00:12:10,940 --> 00:12:15,520 +الموظفين في علاقتهم مع الناس الذين يقدمون بالعطار + +149 +00:12:15,520 --> 00:12:19,440 +يقدمون يدعون المؤسسة والمؤسسة التي تقدم يعني + +150 +00:12:19,440 --> 00:12:24,020 +بدورها هذه الخدماتالأمور المالية لغيرها من + +151 +00:12:24,020 --> 00:12:31,120 +المؤسسات مهم جداً العلاقة تكون متميزة والحرص على + +152 +00:12:31,120 --> 00:12:36,360 +علاقة طيبة مع المتبرعين لأن هم من أسباب نجاح وتميز + +153 +00:12:36,360 --> 00:12:41,020 +واستمرار هذه المؤسسات النقطة الخامسة المتبرع دائما + +154 +00:12:42,110 --> 00:12:48,930 +هو شريك لمؤسساتنا الجهات المانحة هي مؤسسات نحرص + +155 +00:12:48,930 --> 00:12:53,950 +على تواجدها معانا في مراحل المشروع المختلفة ومعرفة + +156 +00:12:53,950 --> 00:12:57,490 +أهدافهم ورغباتهم أن تتوافق مع أهداف المؤسسة وأهداف + +157 +00:12:57,490 --> 00:13:02,090 +المجتمع فمن هذه الأناص المهمة الإعلاقة الطيبة وحرص + +158 +00:13:02,090 --> 00:13:10,210 +الموظفين بحسن الشراكة مع زملاءهم دائما المتبرع + +159 +00:13:10,210 --> 00:13:15,980 +وتقييم المتبرعواحترام المتبرع هو من أسباب أو + +160 +00:13:15,980 --> 00:13:21,440 +مؤشرات نجاح المؤسسات وبالعكس أسباب نجاح المؤسسات + +161 +00:13:21,440 --> 00:13:25,660 +وتمييزها في أداء عملها أن هناك مجموعة من المتبرعين + +162 +00:13:25,660 --> 00:13:30,180 +وجميع من العلاقات لم تنشأ من فراغ لكنها من خلال + +163 +00:13:30,180 --> 00:13:34,700 +الموظفين الأكفاء في هذه المؤسساتنحن نسعد دائما بكم + +164 +00:13:34,700 --> 00:13:41,960 +و نتمنى للجميع ال .. الوقت الطيب و العلم النافع ان + +165 +00:13:41,960 --> 00:13:44,600 +شاء الله و بعون الله ان شاء الله نتوقف في رعاية + +166 +00:13:44,600 --> 00:13:47,260 +الله و توفيقه و السلام عليكم و رحمة الله + diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/XsOPNWjB1BU_postprocess.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/XsOPNWjB1BU_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..7b169eae7211b5717715bb69c2f6b76ba4c0fa0f --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/XsOPNWjB1BU_postprocess.srt @@ -0,0 +1,1120 @@ +1 +00:00:04,930 --> 00:00:07,430 +بسم الله الرحمن الرحيم والحمد لله رب العالمين + +2 +00:00:07,430 --> 00:00:11,170 +والصلاة والسلام على سيدنا محمد اللهم اللي أسهل إلى + +3 +00:00:11,170 --> 00:00:14,350 +ما جالته سهلا وتجعل الصعبة سهلا بإذنك ورحمتك علينا + +4 +00:00:14,350 --> 00:00:19,990 +يا رحم الرحيمين احنا عندنا بداية الفصل الأول اللي + +5 +00:00:19,990 --> 00:00:24,470 +بتكلم عن أهمية العمل الخيري مساقنا هو منظمات الغير + +6 +00:00:24,470 --> 00:00:28,510 +حكومية أو منظمات العمل الخيري أو منظماتالمجتمع + +7 +00:00:28,510 --> 00:00:33,110 +المدني أو منظمات قائمة على نظام العضويات احنا + +8 +00:00:33,110 --> 00:00:37,150 +مجموعة عديدة من المؤسسات الغير حكومية موجودة اليوم + +9 +00:00:37,150 --> 00:00:40,790 +منتشرة في المجتمع وهذه المؤسسات كانت إلها نواة أو + +10 +00:00:40,790 --> 00:00:43,950 +كانت إلها بداية أو كانت إلها جوهر أو كانت إلها + +11 +00:00:43,950 --> 00:00:47,690 +أهداف أو رؤية لما نيجي نتكلم على مؤسسات قائمة + +12 +00:00:47,690 --> 00:00:50,730 +اليوم ونرجع بخطوات إلى الخلف هنلاقي في البداية + +13 +00:00:50,730 --> 00:00:54,070 +كانت فكرة يتبنها مجموعة من الأفراد لتحقيق غيات أو + +14 +00:00:54,070 --> 00:00:58,870 +أهداف معينةهذه الأفكار هي اللي كانت الدافع هي + +15 +00:00:58,870 --> 00:01:03,130 +الحافظ هي المحرك هي المؤاذر هي اللي يشغل البال + +16 +00:01:03,130 --> 00:01:08,970 +ليلة و نهارة لهذه المجموعة ليقدموا شيء يخدم الفئة + +17 +00:01:08,970 --> 00:01:13,920 +او المجتمع بطريقة معينة الناس دا قبيل حركةوالجميع + +18 +00:01:13,920 --> 00:01:18,580 +يحاول أن يقدم شيء للمجتمع الهدف منه هو خدمة + +19 +00:01:18,580 --> 00:01:23,320 +للمجتمع تحقيق منفعة مادية تحقيق منفعة معنوية تحقيق + +20 +00:01:23,320 --> 00:01:30,220 +رفاهية تحقيق خدمات تحقيق رضا تحقيق ذات تحقيق بعض + +21 +00:01:30,220 --> 00:01:34,820 +الإمكانيات داخل المجتمع التي سيعتمد عليها ان شاء + +22 +00:01:34,820 --> 00:01:39,180 +الله لأجيال قادمة تفيدهم في هذا العمل لتطوير + +23 +00:01:39,180 --> 00:01:44,140 +مؤسساتهم وتطوير مهنيتهماحنا موضوعنا هنتكلم في + +24 +00:01:44,140 --> 00:01:47,560 +الفصل الأول على أهمية العمل الخيري و بداية أي + +25 +00:01:47,560 --> 00:01:51,700 +مؤسسة هي النواة هي العمل الخيري البذرة الصالحة + +26 +00:01:51,700 --> 00:01:55,120 +ستنبت شجرة طيبة فالشجرة الطيبة اللي احنا نراها + +27 +00:01:55,120 --> 00:01:59,980 +الآن وهي المؤسسات القائمة لخدمة المجتمع ومؤسسات + +28 +00:01:59,980 --> 00:02:04,010 +غير حكوميةقامت في الأصل على فكرة بسيطة وهي العمل + +29 +00:02:04,010 --> 00:02:08,010 +الخيري فأحنا قبل ما نتكلم على كل التفاصيل وكل + +30 +00:02:08,010 --> 00:02:11,670 +المحتويات والعناصر الخاصة بيها المؤسسات والمجتمع + +31 +00:02:11,670 --> 00:02:15,310 +المدني وما تحقق من إنجازات والتحديات اللي تواجهها + +32 +00:02:15,310 --> 00:02:20,790 +يجب أن نبدأ من النواء الرئيسية أو البذرة الرئيسية + +33 +00:02:20,790 --> 00:02:29,220 +هي أهمية العمل الخيريقصة أذكرها من طبيب زميل من + +34 +00:02:29,220 --> 00:02:33,460 +أحدى الجامعات العربية Zarana في فلسطين هنا و تكلم + +35 +00:02:33,460 --> 00:02:36,660 +على الطب العربي أو الطب البديل أو الطب الحديث + +36 +00:02:36,660 --> 00:02:40,120 +اليوم و هو الطب القائم للأشابه فنصحنا نصيحة بسيطة + +37 +00:02:40,120 --> 00:02:45,400 +أن البذور الخاصة ببعض الفواكه زي التفاح و الانجاص + +38 +00:02:45,400 --> 00:02:53,010 +و الليمون أو البرتقال أو العنبفي تحوير بعض البذور + +39 +00:02:53,010 --> 00:02:57,990 +الصغيرة فنصحنا أن انتوا حاولوا ان انتوا يعني + +40 +00:02:57,990 --> 00:03:01,730 +تجرشوا هذه الحبوب أو تحاولوا تطحنوها بأسنانكم + +41 +00:03:01,730 --> 00:03:05,230 +وإبلعوها الهدف منه هو الاستفادة من أنزمات هذه + +42 +00:03:05,230 --> 00:03:11,710 +البذور البذور هي مخرج لشجرة كبيرة طيبة والأنزمات + +43 +00:03:11,710 --> 00:03:14,590 +اللي رب العالمين أوضحها في هذه البذرة الصغيرة التي + +44 +00:03:14,590 --> 00:03:18,550 +تنبت شجرة كبيرة معناها أنه في عندنا سر إلهي خطير + +45 +00:03:18,550 --> 00:03:23,570 +موجود في هذه البذور البسيطةفاتعودوا دائما أنه + +46 +00:03:23,570 --> 00:03:26,650 +نستفيد من البذور الطبيعي اللي ربنا أدانا إياها في + +47 +00:03:26,650 --> 00:03:31,010 +الحياة العملية بضب المثال هذا لأن المؤسسات الكبيرة + +48 +00:03:31,010 --> 00:03:34,510 +اليوم قامت على فكرة بسيطة وهي عمل خيري البذرة + +49 +00:03:34,510 --> 00:03:39,110 +الصغيرة هي النواة والمفتاح للشيء الطيب ان شاء الله + +50 +00:03:39,110 --> 00:03:45,650 +العمل الخيري دائما نتذكر حديث عن الرسول عليه + +51 +00:03:45,650 --> 00:03:50,880 +الصلاة والسلام منقطعة عمل ابن آدم بعد مفاتهمن ثلاث + +52 +00:03:50,880 --> 00:03:57,740 +ولد صالح يدعو له وعلم ينتفع به وصدقة جارية + +53 +00:03:57,740 --> 00:04:04,000 +بالترتيب أو بأولويات أو على حسب كل إنسان ما يقدم + +54 +00:04:04,000 --> 00:04:07,610 +يستطيع أن يقدمه دائما من أعمالوصورة الكهف دائما + +55 +00:04:07,610 --> 00:04:11,630 +تنتهي إلى أن نقرأها يوم الجمعة دائما ان شاء الله و + +56 +00:04:11,630 --> 00:04:18,770 +بعون الله في آية في نهاية صورة البقرة فمن عمل منكم + +57 +00:04:18,770 --> 00:04:23,910 +عملا صالحا عمل الصالح هو دائما موجود في العديد من + +58 +00:04:23,910 --> 00:04:28,670 +الآيات القرأنية و العمل الصالح دائما يؤدي لأصحابه + +59 +00:04:28,670 --> 00:04:33,550 +برضه و من رب العالمين في الدنيا و ان شاء الله راحة + +60 +00:04:33,550 --> 00:04:37,940 +في الآخرةأهمية العمل الخيري هناخد فكرة صريعة عن + +61 +00:04:37,940 --> 00:04:41,800 +هذا الموضوع أنه هيتكلم على موضوعين هيتكلم على + +62 +00:04:41,800 --> 00:04:46,280 +الصداقات وفرائد الصداقات يعني هنا في عنا احنا صورة + +63 +00:04:46,280 --> 00:04:52,960 +توضح لنا أنه في عنا نوعين من الموضوعين الرئيسيين + +64 +00:04:52,960 --> 00:04:56,260 +هنتكلم عن نوع الصداقات هنتكلم على فرائد الصداقات + +65 +00:04:56,810 --> 00:05:01,730 +أنواع الصداقات صداقات مادية وصداقات معنوية وحنتكلم + +66 +00:05:01,730 --> 00:05:05,730 +على فرائد الصداقات هتكلم فرائدها على الفرد + +67 +00:05:05,730 --> 00:05:10,210 +وفرائدها على المجتمع وفرائدها على صاحب الحاجة اللي + +68 +00:05:10,210 --> 00:05:14,610 +يطلب هذه الصداقات نتعرف سريعا على أهم النقاط اللي + +69 +00:05:14,610 --> 00:05:17,570 +خاصة بديننا الحنيف اللي تتكلم على موضوع العمل + +70 +00:05:17,570 --> 00:05:22,650 +الخيري ونختم معاكم في اللقاء الأول لأهمية العمل + +71 +00:05:22,650 --> 00:05:26,990 +الخيري لهذا الفصل إمام السيوطي رحمه الله عليهوضع + +72 +00:05:26,990 --> 00:05:31,430 +بعض أبيات من الشعر إذا مات ابن آدم ليس يجر عليه من + +73 +00:05:31,430 --> 00:05:39,310 +فعال غير عشر علوم بثها ودعاء نجل وغرس نخل وصدقات + +74 +00:05:39,310 --> 00:05:46,450 +تجري وراثة مصحف ورباط ثغر وحفر بقر أو إجراء نهر + +75 +00:05:46,450 --> 00:05:53,830 +وبيت للغريب بناه يأوي إليه أو بناء محل ذكروتعليم + +76 +00:05:53,830 --> 00:06:00,870 +لقرآن كريم فخدها من أحاديث بحصر كلمات طيبة وبسيطة + +77 +00:06:00,870 --> 00:06:07,150 +ومجكزة وتدعو الإنسان إلى التفكر في خلق الله وتفكر + +78 +00:06:07,150 --> 00:06:12,010 +في أعمال الصالحة التي تخدم الناسأبتغي فيما أتاك + +79 +00:06:12,010 --> 00:06:15,410 +الله الدار الأخرى ولا تنسى نصيبك من الدنيا آيات من + +80 +00:06:15,410 --> 00:06:20,830 +القرآن تذكرنا أن نستغل ما أتانا الله به من نعم + +81 +00:06:20,830 --> 00:06:25,870 +وفضل علينا في هذه الدنيا لنصل إلى الدار الأخرى + +82 +00:06:25,870 --> 00:06:31,390 +برضا الرحمن وببركة المولى عز وجلفموضوعنا اللي + +83 +00:06:31,390 --> 00:06:35,830 +يتكلم عن أهمية العمل الخيري هو منبع رئيسي من النفس + +84 +00:06:35,830 --> 00:06:40,090 +البشرية دائما أن الإنسان يحب العمل الخير والمعروف + +85 +00:06:40,090 --> 00:06:45,950 +مع جيرانه وأقاربه ومن يطلب هذه الأعمال الخير + +86 +00:06:45,950 --> 00:06:50,790 +ومشهور أيضا عن العرب أنهم في كل زمان ومكاندايما + +87 +00:06:50,790 --> 00:06:56,510 +يقدموا الخدمات ويد العون وإكرام الضيف وحسن اللقاء + +88 +00:06:56,510 --> 00:07:01,270 +وحسن المعاشرة بالمعروف والعلاقات الحسنة هذه مشهورة + +89 +00:07:01,270 --> 00:07:07,570 +عن العرب ومشهورين عن المسلمين بطريقة واضحة في كل + +90 +00:07:07,570 --> 00:07:12,530 +أقطارنا العربية أديان السماوية سبحان الله كلها تحث + +91 +00:07:12,530 --> 00:07:18,710 +على عمل الخيرو البعد عن الرذائل و دائما تذكر أن + +92 +00:07:18,710 --> 00:07:22,590 +هناك حساب و هناك عقاب و هناك إكرام من رب العالمين + +93 +00:07:22,590 --> 00:07:27,850 +أتذكر أنه في أحد الناس المتخصصين في مجال التنمية + +94 +00:07:27,850 --> 00:07:36,490 +البشرية من قرابة سبعين عام قدم أفكار مناسبة جدا + +95 +00:07:36,490 --> 00:07:41,530 +للمؤسسات لتطوير أداء العملين الراجل كان اسمه Dale + +96 +00:07:41,530 --> 00:07:45,850 +Carnegieوهذا الراجل لما إيجى قدم أفكاره في التنمية + +97 +00:07:45,850 --> 00:07:49,170 +البشرية التي أعجب بيها أدد كبير من الناس و أخد شهر + +98 +00:07:49,170 --> 00:07:52,910 +عالمية وله الآن مؤسسة موجودة تحمل اسمه بعد برفاته + +99 +00:07:52,910 --> 00:07:57,650 +كمان استمرت بنجاح اعتمد في برامج التنمية البشرية + +100 +00:07:57,650 --> 00:08:02,740 +على ما يوجد في الأديان السماويةكان يروح للمكتبات + +101 +00:08:02,740 --> 00:08:06,680 +يقض فيها وقت طويل ليقرأ و يستزيد من التعليم + +102 +00:08:06,680 --> 00:08:11,520 +السماوية اللي موجود من رب العباد في كتب السماوية + +103 +00:08:11,520 --> 00:08:15,140 +جميعا و يحاول يطلع منها العبر و الحكم اللي اتحاول + +104 +00:08:15,140 --> 00:08:19,040 +يتفيد البشر و كان يحطها في برامج تدريب يعني استخدم + +105 +00:08:19,040 --> 00:08:25,280 +أسلوب بسيط و مباشر لتطوير البشر من خلال ما أشار + +106 +00:08:25,280 --> 00:08:29,720 +ليه رب العالمين على الناس من اتباع أعمال الخير + +107 +00:08:31,160 --> 00:08:35,720 +حنلاقي إنه كتير من اليوم المجتمعات بتعاني بعض + +108 +00:08:35,720 --> 00:08:43,120 +الفئات في المجتمعات من كوارث أو مصاعب أو بعض + +109 +00:08:43,120 --> 00:08:47,640 +الفئات في المجتمع تعاني من الجوع أو النقص في + +110 +00:08:47,640 --> 00:08:51,180 +المقوى أو نقص في المال أو بعض المشاكل الاجتماعية + +111 +00:08:51,180 --> 00:08:57,400 +أو الصحيةفالتوجه الجميع لخدمة هذه الفئات وتكاتف + +112 +00:08:57,400 --> 00:09:01,480 +المسلمين وتكاتف الأفراد وتكافف المجتمع لتوفير + +113 +00:09:01,480 --> 00:09:05,180 +الرعاية لهذه الفئات التي تطلب هذه المساعدات هذا + +114 +00:09:05,180 --> 00:09:10,280 +أمر محمود وهذا أمر مروم من ضمن القصص اللي كنا نسمع + +115 +00:09:10,280 --> 00:09:17,560 +عنها سابقا ان كان العربي يأتيله ضيف والضيف بيكون + +116 +00:09:17,560 --> 00:09:23,170 +ماشي مسافات طويلةو .. و لما يحل ضيف على هذا المكان + +117 +00:09:23,170 --> 00:09:32,250 +بتلاقي مثلا الضيف يقدمله ناقة أو الجمل أو ال .. ال + +118 +00:09:32,250 --> 00:09:36,990 +.. البقرة أو ال .. ال .. بعض ال .. الماشية مثلا + +119 +00:09:36,990 --> 00:09:41,150 +البسيطة الموجودة عند هذا الرعي أو هذا المربي + +120 +00:09:41,150 --> 00:09:45,070 +الأغنام يمكن في قصة في القرآن برضه مذكورة سيدنا + +121 +00:09:45,070 --> 00:09:49,880 +إبراهيملما جاتله البشرة من الملائكة بإن شاء الله + +122 +00:09:49,880 --> 00:09:55,240 +بالذورية الصالحة بسيدنا إسحاق وإسماعيل فزاروا + +123 +00:09:55,240 --> 00:10:01,960 +الملائكة فقدم إليهم عجل حنيذ وذكرت في القرآن رب .. + +124 +00:10:01,960 --> 00:10:05,740 +يعني سيدنا إبراهيم قدم عجل لهذه الضيوف اللي هم + +125 +00:10:05,740 --> 00:10:09,600 +الملائكة اللي أوجست منهم خيفة لما مدوا إيديهم وما + +126 +00:10:09,600 --> 00:10:14,120 +مدوش إيديهم على الطعامبس شوف الكلمات اللي في + +127 +00:10:14,120 --> 00:10:18,660 +القرآن لمجموع من الضيوف يقدّم إليهم العجل أو يقدّم + +128 +00:10:18,660 --> 00:10:24,460 +إليهم الكبش الكبير نتكلم على الأسرة و حياة الأسرة + +129 +00:10:24,460 --> 00:10:31,060 +و الانسجام الأسري نتكلم على الديات أحيانا بعض + +130 +00:10:31,060 --> 00:10:36,300 +الأشخاص يتعرضوا إلى مقاسي أو يتعرضوا إلى ظروف صعبة + +131 +00:10:36,790 --> 00:10:40,170 +تكاتف أبناء العائلة أو تكاتف أبناء المنطقة أو + +132 +00:10:40,170 --> 00:10:45,390 +تكاتف أبناء المؤسسة الواحدة للوقوف إلى زميلهم أو + +133 +00:10:45,390 --> 00:10:49,090 +جارهم أو صديقهم أو قريبهم هذا هو التكاتف الاجتماعي + +134 +00:10:49,090 --> 00:10:52,850 +المطلوب والجميع بيتبروا أعمال خير و أعمال حسنة و + +135 +00:10:52,850 --> 00:10:55,610 +أعمال صالحة وهي تحسب لهم ان شاء الله أجر في الدنيا + +136 +00:10:55,610 --> 00:10:59,250 +هذه المجهودات الفردية هي كانت النواة للمؤسسات + +137 +00:10:59,250 --> 00:11:04,250 +الخيرية وكانت الأفكار أن ليش هذه الأعمال تاخد طابع + +138 +00:11:04,250 --> 00:11:11,100 +المؤسسي وتاخد طابعالرسمى وتاخد الطابع المنظم من + +139 +00:11:11,100 --> 00:11:15,000 +حيث وجود مؤسسة بموظفينها بأليات عملها بمشاريحها + +140 +00:11:15,000 --> 00:11:19,800 +الخاصة فيها حفظ الإنسان من الضياع حفظ فئة المجتمع + +141 +00:11:19,800 --> 00:11:26,560 +حفظ الثقافة خاصة بالمجتمع أسلوب الحياة المناسب حفظ + +142 +00:11:26,560 --> 00:11:30,960 +على المحافظة على الأطفال المحافظة على صحة الكبار + +143 +00:11:31,890 --> 00:11:38,610 +هذه أمور هي دائما متطلب للعمل الخيرية فظهرت من + +144 +00:11:38,610 --> 00:11:42,410 +الأعمال الفردية تنظيمات خيرية تنظيمات الخيرية + +145 +00:11:42,410 --> 00:11:45,470 +الاجتماعية هي مجموعات من الأفراد كانوا يقوموا بهذه + +146 +00:11:45,470 --> 00:11:50,130 +الأعمال و يقدموا خدماتهم للفئات التي تحتاجها يعني + +147 +00:11:50,130 --> 00:11:53,610 +هذه المراحل اللي حظرت فيها التسلسل الطبيعي لوجود + +148 +00:11:53,610 --> 00:11:57,470 +المؤسسات الخيرية اليوم بشكل عالي يمكن نسمع الحديث + +149 +00:11:57,470 --> 00:12:01,440 +اسمها دار الندوة كانت زمان موجودةوكانوا أهل القريش + +150 +00:12:01,440 --> 00:12:05,120 +موجودين بجوار الكعبة بيت الله الحرام وكانوا يحلوا + +151 +00:12:05,120 --> 00:12:10,260 +مشاكل القوم بالحسنة و بالتراضي بالإضافة إلى + +152 +00:12:10,260 --> 00:12:14,680 +المجهودات اللي هي خاصة بسوق الحاجة و إكرام الزوار + +153 +00:12:14,680 --> 00:12:19,240 +الذين ياتونا إلى الكعبة هذه كبديات من العمل الخيري + +154 +00:12:19,240 --> 00:12:25,700 +موجودة عندنا في عالمنا العربي و الإسلامي من فترات + +155 +00:12:25,700 --> 00:12:26,420 +قديمة + +156 +00:12:28,740 --> 00:12:34,180 +لما نيجي نفكر في أعمال الخير و هنلاقي العربي دائما + +157 +00:12:34,180 --> 00:12:40,480 +الكرامة و المجوءة التي يتحل بيها هي اللي بتدفع إلى + +158 +00:12:40,480 --> 00:12:46,220 +أعمال الخير و دين الإسلام يعزز هذه المبادئ و دعمها + +159 +00:12:46,220 --> 00:12:51,200 +و أسقلها رب العالمين برضاه عز وجل و يثاب عليها في + +160 +00:12:51,200 --> 00:12:52,080 +الدنيا و الآخرة + +161 +00:12:54,970 --> 00:12:58,030 +والرب العالمين أشهر إلى الكلمة الطيبة بالشجرة + +162 +00:12:58,030 --> 00:13:04,570 +الطيبة تؤتي أكلها كل حين والسمبلة والحسنة بعشر + +163 +00:13:04,570 --> 00:13:08,530 +أمثالها والسمبلة تنبت مئة سمبلة و الله يضعف لمن + +164 +00:13:08,530 --> 00:13:13,260 +يشاءكلها كلمات تدل على أعمال الخير هي الباقية + +165 +00:13:13,260 --> 00:13:18,400 +للإنسان في الدنيا وهي تقدم لرعاية لأبناءه حتى بعد + +166 +00:13:18,400 --> 00:13:23,980 +الوفاة في سورة الكهف برضه هنلاجد انه في قصة سيدنا + +167 +00:13:23,980 --> 00:13:28,780 +موسى والخضرة عليه السلام انه في القصة الثالثة اللي + +168 +00:13:28,780 --> 00:13:34,130 +هي جدار يدرن يقضى فأقامهقال لو شئت اللي اتخدت عليه + +169 +00:13:34,130 --> 00:13:38,310 +أجرة و لما فسرها الخضر عليه السلام لسيدنا موسى قال + +170 +00:13:38,310 --> 00:13:44,190 +له انه كان أبوهما صالحا و رد ربك أن يبلغي أشدهما و + +171 +00:13:44,190 --> 00:13:49,090 +يستخرجي كنزهما يعني رب العالمين يحمي الأطفال بصلاح + +172 +00:13:49,090 --> 00:13:54,550 +الأباء و يحمي الأباء بإحسان و أعمال صالحة أرضا + +173 +00:13:54,550 --> 00:14:01,450 +للأبناءهنلاقي إنه الأمور في المجتمعات الأعمال اللي + +174 +00:14:01,450 --> 00:14:05,930 +في المجتمعات التحديات اللي تتواجه المجتمعات هنلاقي + +175 +00:14:05,930 --> 00:14:13,410 +هناك انتشار واسع الآن في الإدراك والوعي ما بين + +176 +00:14:13,410 --> 00:14:18,160 +مختلف فئة المجتمعوالتوجه بالنسبة للأخلاق الحميدة + +177 +00:14:18,160 --> 00:14:22,620 +والمحافظة على المبادئ والمحافظة على المجتمعات + +178 +00:14:22,620 --> 00:14:28,480 +والمحافظة على خدمة الناس أصبحت هي نازع ونوازع خير + +179 +00:14:28,480 --> 00:14:34,610 +مطلوبة ومتجددةودائما الناس تسعى إليها كلمة الـ + +180 +00:14:34,610 --> 00:14:40,150 +Good Person أو Good Citizen مشهورة بشكل كبير وهذه + +181 +00:14:40,150 --> 00:14:47,570 +إنك الإنسان الذي تعمل بخدمة المجتمع تصبح مواطن + +182 +00:14:47,570 --> 00:14:51,530 +صالح والمواطن الصالح هو من يساعد الآخرين ويشعر + +183 +00:14:51,530 --> 00:14:57,490 +بيهم ويحفظهم على أمال الخير ويقدم لهم النصيحة التي + +184 +00:14:57,490 --> 00:15:02,590 +ابتغى فيها وجه الله رب العالمينرسول الله صلى الله + +185 +00:15:02,590 --> 00:15:06,310 +عليه وسلم لا يمنع أحدكم حتى يحبوا لأخيه ما يحبوا + +186 +00:15:06,310 --> 00:15:12,290 +لنفسه تكاتف المسلمين وحبتهم لبعض وتنازلهم على بعض + +187 +00:15:12,290 --> 00:15:17,430 +الشحناء والضغينة مقابل الأعمال الخير وعمال الحسنة + +188 +00:15:17,430 --> 00:15:21,470 +وتكاتف المجتمع هذه كلها أمور إيجابية في المجتمعات + +189 +00:15:21,470 --> 00:15:28,080 +المجتمعات التي ترتقيتعتمد بصورة رئيسية على التكاتف + +190 +00:15:28,080 --> 00:15:31,800 +ما بين أفرادها والمجتمعات التي ترغب في أن ترتقي + +191 +00:15:31,800 --> 00:15:36,620 +يجب أن تكون البداية هي التسامح والتكاتف ما بين + +192 +00:15:36,620 --> 00:15:44,150 +أعضاء هذه المجتمعالمجتمعات التي حققت إنجازات على + +193 +00:15:44,150 --> 00:15:47,950 +المستوى الاقتصادي أو العالمي مثلًا مثلًا مجتمعات + +194 +00:15:47,950 --> 00:15:50,450 +زي جنوب شرق أسيا أو على رأسهم اليابان هتلاقي + +195 +00:15:50,450 --> 00:15:55,890 +احترامهم لبعضهم البعض وتعاونهم في عمل جماعي + +196 +00:15:55,890 --> 00:16:00,650 +ومحبتهم في خدمة بعضهم البعض هذه هي اللي تغيي على + +197 +00:16:00,650 --> 00:16:05,250 +السطحلدرجة إن المؤسسات الموجودة في اليابان تقدم + +198 +00:16:05,250 --> 00:16:11,390 +العديد من المساعدات والمنح لمؤسسات تتجاوز حدود + +199 +00:16:11,390 --> 00:16:15,290 +اليابان وتذهب إلى الدول النامية والدول الفقيرة + +200 +00:16:15,290 --> 00:16:20,450 +التي تقدمها على سبيل المثال لو ذكرنا مؤسسة جايكا + +201 +00:16:20,450 --> 00:16:26,630 +مؤسسة يابانية عريقة تقدم خدماتعلى مستوى العالم + +202 +00:16:26,630 --> 00:16:33,890 +لخدمة وتطوير ومساعدة وتخفيف أمور كثيرة عن فئات + +203 +00:16:33,890 --> 00:16:38,710 +متعددة في المجتمع وبالتالي تقبح إلى تقديم خدمات + +204 +00:16:38,710 --> 00:16:43,190 +للبشرية وتقديم خدمات للمحافظة على الحياة الكريمة + +205 +00:16:43,190 --> 00:16:48,560 +للناسأيات في القرآن الكريم رب العالمين أركز فيها + +206 +00:16:48,560 --> 00:16:54,260 +في موضوع الذكاء والصدقات والذكاء والصدقات تقدم + +207 +00:16:54,260 --> 00:16:58,660 +تقدم من فئات الميسورة والفئات التي تستطيع أن تقدم + +208 +00:16:58,660 --> 00:17:02,980 +شيء لفئات أخرى من المجتمع في أمثل حاجة لهذه + +209 +00:17:02,980 --> 00:17:07,390 +الأشياءأيات في القرآن إنهم الصدقات للفقراء + +210 +00:17:07,390 --> 00:17:10,870 +والمساكين والعملين عليها والمؤلفة قلوبهم وفي + +211 +00:17:10,870 --> 00:17:14,350 +الرقاب والغارمين وفي سبيل الله وابن السبيل فريضة + +212 +00:17:14,350 --> 00:17:18,830 +من الله والله عليم حكيم فئات من المجتمع رب + +213 +00:17:18,830 --> 00:17:22,610 +العالمين ذكرهم بالاسم وهذه الفئات في المجتمع تحتاج + +214 +00:17:22,610 --> 00:17:26,030 +إلى الصدقات تحتاج إلى الذكوات بصورة رئيسية + +215 +00:17:26,030 --> 00:17:31,570 +والصدقات هي عمل خير والصدقات هي شيء رب العالمين + +216 +00:17:31,570 --> 00:17:37,360 +أثاب عليه في الدنيا وفي الآخرةوالصداقات هي منبع + +217 +00:17:37,360 --> 00:17:42,660 +أساسي لقيام مؤسسات المجتمع المدني والمؤسسات + +218 +00:17:42,660 --> 00:17:47,900 +الخيرية تجمع الصداقات وتجمع الذكوات الأموال وتجمع + +219 +00:17:47,900 --> 00:17:52,820 +التباجعات من جهات متعددةتقوم فيها مؤسسات متخصصة + +220 +00:17:52,820 --> 00:17:56,500 +وتقدمها إلى مؤسسات في احتياج وتقدمها إلى فئات من + +221 +00:17:56,500 --> 00:18:00,000 +المجتمع في احتياج خارج الحدود الموجودة يعني أنا + +222 +00:18:00,000 --> 00:18:03,700 +سيبي المثال هنذكر بعض المؤسسات لاحقا مؤسسات اللغات + +223 +00:18:03,700 --> 00:18:08,220 +الإسلامية موجودة في بريطانيا أو في أمريكا أو + +224 +00:18:08,220 --> 00:18:12,060 +موجودة في فرنسا مؤسسات اللغات الإسلامية زي مؤلف + +225 +00:18:12,060 --> 00:18:16,440 +الكتاب صاحب هذا الكتاب اتكلمنا عليه في محاضرةإنه + +226 +00:18:16,440 --> 00:18:21,740 +هم كمؤسسة بيقوموا بجمع التبرعات في المنطقة اللي + +227 +00:18:21,740 --> 00:18:23,860 +هما فيها في الولايات المتحدة الأمريكية أو في + +228 +00:18:23,860 --> 00:18:29,300 +بريطانيا ويلهم برامج عمل هم أصحاب خبرات وبياخدوا + +229 +00:18:29,300 --> 00:18:33,560 +هذه الأموال و عندهم مكاتب تنفيذية موجودة منتشرة في + +230 +00:18:33,560 --> 00:18:36,540 +بعض الدول اللي هي تحتاج إلى هذه الصداقات والأموال + +231 +00:18:36,540 --> 00:18:40,200 +في سبيل المثال أن في فلسطين موجودة يلهم مكتب موجود + +232 +00:18:40,200 --> 00:18:45,420 +لأنه في فلسطينوبيقوموا هم بإشراف على مشاريع متعددة + +233 +00:18:45,420 --> 00:18:49,960 +داخل قطاع غزة وفي الضفة الغربية وهذه المشاريع مثلا + +234 +00:18:49,960 --> 00:18:52,720 +في قطاع غزة في أماكن متعددة عندها في الجامعة + +235 +00:18:52,720 --> 00:18:55,700 +الإسلامية موجودة بعض مشاريع خاصة بتطوير المختبرات + +236 +00:18:55,700 --> 00:19:01,160 +وبرامج خاصة بتطوير بعض الإمكانيات اللوجستية + +237 +00:19:01,160 --> 00:19:04,540 +والمباني والإنشاءات في الجامعةهنلاقي فيه برامج + +238 +00:19:04,540 --> 00:19:09,540 +مباشرة مع الأطفال الأيتام مباشرة مع الفئات الفقيرة + +239 +00:19:09,540 --> 00:19:13,500 +التي تحتاج إلى دعم وتحتاج إلى مأوى وتحتاج إلى مسكن + +240 +00:19:13,500 --> 00:19:16,540 +تحتاج إلى مساعدات غذائية هنلاقي فيه دعم مباشر في + +241 +00:19:16,540 --> 00:19:19,780 +المستشفيات على رأسه المستشفى الشفاء هنلاقي فيه + +242 +00:19:19,780 --> 00:19:24,080 +تطويل الأجهزة وصيانة في بعض الأماكن داخل المستشفى + +243 +00:19:24,080 --> 00:19:30,100 +الصداقات تجمع وتوزع لأماكن التي تحتاج وهذه خدمة + +244 +00:19:30,100 --> 00:19:35,670 +تقدم للجميعالزكاة هي فريضة رب العالمين أوضحها + +245 +00:19:35,670 --> 00:19:41,450 +والصدقة هي مكمل أعمال الخير وتزيد عن الزكاة وتقدم + +246 +00:19:41,450 --> 00:19:47,730 +بأعمال الخيرأحد العلماء المتخصصين في مجال التنمية + +247 +00:19:47,730 --> 00:19:53,690 +البشرية ذكر انه ليش ما الذكاء التي تفرض 2.5% + +248 +00:19:53,690 --> 00:19:59,210 +يفرضها الإنسان على نفسه انه يخليها 10% 2.5% ذكاء و + +249 +00:19:59,210 --> 00:20:05,270 +7.5% تكون صدقات يعني 10% من مدخله يقدمتبرع و يقدم + +250 +00:20:05,270 --> 00:20:09,390 +ذكاء و يقدم لرغبة لرضاء رب العالمين و حماية + +251 +00:20:09,390 --> 00:20:13,230 +للمجتمع و بعض فئة المجتمع و يكون إنسان صالح و قادر + +252 +00:20:13,230 --> 00:20:17,770 +على أنه يقدم العديد من الأعمال الخيرة احنا بدأنا + +253 +00:20:17,770 --> 00:20:22,190 +بداية بسيطة و متواضعة و هذا العلم علم كبير و علم + +254 +00:20:22,190 --> 00:20:26,610 +واسع باب الصداقات و باب أعمال الخير و باب التبرعات + +255 +00:20:26,890 --> 00:20:32,070 +باب المجاهدة الباب خدمة المجتمع باب أن يكون + +256 +00:20:32,070 --> 00:20:38,930 +الإنسان يعمل لمصلحت الآخرين يقدم خدماته مجانا ولا + +257 +00:20:38,930 --> 00:20:42,250 +ينتظر أشكره من أحد لأن رب العالمين هو الذي يطلع + +258 +00:20:42,250 --> 00:20:46,300 +على مجال عمل الإنسان وخدمة الإنسانأمثال متعددة + +259 +00:20:46,300 --> 00:20:49,220 +موجودة في المجتمع لو نظرنا إلى الطبيب الذي يقدم + +260 +00:20:49,220 --> 00:20:53,080 +خدماته مجانا لفئة من الناس أو من يطلب استشاراته + +261 +00:20:53,080 --> 00:20:57,100 +يقدم هذه الخدمات مجانا لو .. لو وجدنا بعض المدرسين + +262 +00:20:57,100 --> 00:21:00,300 +على جميع المستويات الأكاديمية في التدريب الابتدائي + +263 +00:21:00,300 --> 00:21:03,640 +أو الإعدادي أو الثانر أو الجامعة أو المتخصصين أو + +264 +00:21:03,640 --> 00:21:07,220 +أصحاب الخبرات يقدموا برامج تعليمية أو يقدموا + +265 +00:21:07,220 --> 00:21:11,910 +خدماتهموأراءهم ومحاضراتهم واستشاراتهم مجانا لبعض + +266 +00:21:11,910 --> 00:21:15,390 +المؤسسات أو الأفراد أو الجامعات قد برضه أمل خير + +267 +00:21:15,390 --> 00:21:22,350 +يقدم للمجتمع صاحب المهنة المحامي أو صاحب مهنة + +268 +00:21:22,350 --> 00:21:27,330 +حرافية في السباكة أو النجارة أو الحدادة أو من يقوم + +269 +00:21:27,330 --> 00:21:31,150 +بخدمة زي المالية زي المحاسب أو مجتب تدقيق حسابات + +270 +00:21:31,150 --> 00:21:36,930 +يقدم خدماته مجانا لبعض فئات في المجتمعكلمة طيبة + +271 +00:21:36,930 --> 00:21:40,730 +سمعتها من أحد المقاولين كان يقوم ببناء message في + +272 +00:21:40,730 --> 00:21:45,450 +المنطقة بجوارنا بيقول أنا أطمع من رب العالمين و + +273 +00:21:45,450 --> 00:21:49,650 +أطمع في شيء في الدنيا أجر و أجرة الأجر و الأجرة + +274 +00:21:49,650 --> 00:21:55,230 +أجر من رب العالمين و الأجرة للحياة الدنيا نأمل من + +275 +00:21:55,230 --> 00:21:59,990 +الجميع رب العالمين يزيدهم من فضله و يوسع بصيرتهم و + +276 +00:21:59,990 --> 00:22:04,280 +رؤيتهم يقدموا أعمال خيرولا يبخلوا بإمكانياتهم + +277 +00:22:04,280 --> 00:22:08,700 +ومجهوداتهم لأبناء مجتمعهم لأن هذا هو ما يبقى + +278 +00:22:08,700 --> 00:22:13,720 +للإنسان من عمل صالح وطيب احنا في نهاية هذه الحاضرة + +279 +00:22:13,720 --> 00:22:16,700 +البسيطة المختصرة نترككم في رعاية الله وتوفيقه + +280 +00:22:16,700 --> 00:22:18,740 +والسلام عليكم ورحمة الله وبركاته + diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/XsOPNWjB1BU_raw.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/XsOPNWjB1BU_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..7b169eae7211b5717715bb69c2f6b76ba4c0fa0f --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/XsOPNWjB1BU_raw.srt @@ -0,0 +1,1120 @@ +1 +00:00:04,930 --> 00:00:07,430 +بسم الله الرحمن الرحيم والحمد لله رب العالمين + +2 +00:00:07,430 --> 00:00:11,170 +والصلاة والسلام على سيدنا محمد اللهم اللي أسهل إلى + +3 +00:00:11,170 --> 00:00:14,350 +ما جالته سهلا وتجعل الصعبة سهلا بإذنك ورحمتك علينا + +4 +00:00:14,350 --> 00:00:19,990 +يا رحم الرحيمين احنا عندنا بداية الفصل الأول اللي + +5 +00:00:19,990 --> 00:00:24,470 +بتكلم عن أهمية العمل الخيري مساقنا هو منظمات الغير + +6 +00:00:24,470 --> 00:00:28,510 +حكومية أو منظمات العمل الخيري أو منظماتالمجتمع + +7 +00:00:28,510 --> 00:00:33,110 +المدني أو منظمات قائمة على نظام العضويات احنا + +8 +00:00:33,110 --> 00:00:37,150 +مجموعة عديدة من المؤسسات الغير حكومية موجودة اليوم + +9 +00:00:37,150 --> 00:00:40,790 +منتشرة في المجتمع وهذه المؤسسات كانت إلها نواة أو + +10 +00:00:40,790 --> 00:00:43,950 +كانت إلها بداية أو كانت إلها جوهر أو كانت إلها + +11 +00:00:43,950 --> 00:00:47,690 +أهداف أو رؤية لما نيجي نتكلم على مؤسسات قائمة + +12 +00:00:47,690 --> 00:00:50,730 +اليوم ونرجع بخطوات إلى الخلف هنلاقي في البداية + +13 +00:00:50,730 --> 00:00:54,070 +كانت فكرة يتبنها مجموعة من الأفراد لتحقيق غيات أو + +14 +00:00:54,070 --> 00:00:58,870 +أهداف معينةهذه الأفكار هي اللي كانت الدافع هي + +15 +00:00:58,870 --> 00:01:03,130 +الحافظ هي المحرك هي المؤاذر هي اللي يشغل البال + +16 +00:01:03,130 --> 00:01:08,970 +ليلة و نهارة لهذه المجموعة ليقدموا شيء يخدم الفئة + +17 +00:01:08,970 --> 00:01:13,920 +او المجتمع بطريقة معينة الناس دا قبيل حركةوالجميع + +18 +00:01:13,920 --> 00:01:18,580 +يحاول أن يقدم شيء للمجتمع الهدف منه هو خدمة + +19 +00:01:18,580 --> 00:01:23,320 +للمجتمع تحقيق منفعة مادية تحقيق منفعة معنوية تحقيق + +20 +00:01:23,320 --> 00:01:30,220 +رفاهية تحقيق خدمات تحقيق رضا تحقيق ذات تحقيق بعض + +21 +00:01:30,220 --> 00:01:34,820 +الإمكانيات داخل المجتمع التي سيعتمد عليها ان شاء + +22 +00:01:34,820 --> 00:01:39,180 +الله لأجيال قادمة تفيدهم في هذا العمل لتطوير + +23 +00:01:39,180 --> 00:01:44,140 +مؤسساتهم وتطوير مهنيتهماحنا موضوعنا هنتكلم في + +24 +00:01:44,140 --> 00:01:47,560 +الفصل الأول على أهمية العمل الخيري و بداية أي + +25 +00:01:47,560 --> 00:01:51,700 +مؤسسة هي النواة هي العمل الخيري البذرة الصالحة + +26 +00:01:51,700 --> 00:01:55,120 +ستنبت شجرة طيبة فالشجرة الطيبة اللي احنا نراها + +27 +00:01:55,120 --> 00:01:59,980 +الآن وهي المؤسسات القائمة لخدمة المجتمع ومؤسسات + +28 +00:01:59,980 --> 00:02:04,010 +غير حكوميةقامت في الأصل على فكرة بسيطة وهي العمل + +29 +00:02:04,010 --> 00:02:08,010 +الخيري فأحنا قبل ما نتكلم على كل التفاصيل وكل + +30 +00:02:08,010 --> 00:02:11,670 +المحتويات والعناصر الخاصة بيها المؤسسات والمجتمع + +31 +00:02:11,670 --> 00:02:15,310 +المدني وما تحقق من إنجازات والتحديات اللي تواجهها + +32 +00:02:15,310 --> 00:02:20,790 +يجب أن نبدأ من النواء الرئيسية أو البذرة الرئيسية + +33 +00:02:20,790 --> 00:02:29,220 +هي أهمية العمل الخيريقصة أذكرها من طبيب زميل من + +34 +00:02:29,220 --> 00:02:33,460 +أحدى الجامعات العربية Zarana في فلسطين هنا و تكلم + +35 +00:02:33,460 --> 00:02:36,660 +على الطب العربي أو الطب البديل أو الطب الحديث + +36 +00:02:36,660 --> 00:02:40,120 +اليوم و هو الطب القائم للأشابه فنصحنا نصيحة بسيطة + +37 +00:02:40,120 --> 00:02:45,400 +أن البذور الخاصة ببعض الفواكه زي التفاح و الانجاص + +38 +00:02:45,400 --> 00:02:53,010 +و الليمون أو البرتقال أو العنبفي تحوير بعض البذور + +39 +00:02:53,010 --> 00:02:57,990 +الصغيرة فنصحنا أن انتوا حاولوا ان انتوا يعني + +40 +00:02:57,990 --> 00:03:01,730 +تجرشوا هذه الحبوب أو تحاولوا تطحنوها بأسنانكم + +41 +00:03:01,730 --> 00:03:05,230 +وإبلعوها الهدف منه هو الاستفادة من أنزمات هذه + +42 +00:03:05,230 --> 00:03:11,710 +البذور البذور هي مخرج لشجرة كبيرة طيبة والأنزمات + +43 +00:03:11,710 --> 00:03:14,590 +اللي رب العالمين أوضحها في هذه البذرة الصغيرة التي + +44 +00:03:14,590 --> 00:03:18,550 +تنبت شجرة كبيرة معناها أنه في عندنا سر إلهي خطير + +45 +00:03:18,550 --> 00:03:23,570 +موجود في هذه البذور البسيطةفاتعودوا دائما أنه + +46 +00:03:23,570 --> 00:03:26,650 +نستفيد من البذور الطبيعي اللي ربنا أدانا إياها في + +47 +00:03:26,650 --> 00:03:31,010 +الحياة العملية بضب المثال هذا لأن المؤسسات الكبيرة + +48 +00:03:31,010 --> 00:03:34,510 +اليوم قامت على فكرة بسيطة وهي عمل خيري البذرة + +49 +00:03:34,510 --> 00:03:39,110 +الصغيرة هي النواة والمفتاح للشيء الطيب ان شاء الله + +50 +00:03:39,110 --> 00:03:45,650 +العمل الخيري دائما نتذكر حديث عن الرسول عليه + +51 +00:03:45,650 --> 00:03:50,880 +الصلاة والسلام منقطعة عمل ابن آدم بعد مفاتهمن ثلاث + +52 +00:03:50,880 --> 00:03:57,740 +ولد صالح يدعو له وعلم ينتفع به وصدقة جارية + +53 +00:03:57,740 --> 00:04:04,000 +بالترتيب أو بأولويات أو على حسب كل إنسان ما يقدم + +54 +00:04:04,000 --> 00:04:07,610 +يستطيع أن يقدمه دائما من أعمالوصورة الكهف دائما + +55 +00:04:07,610 --> 00:04:11,630 +تنتهي إلى أن نقرأها يوم الجمعة دائما ان شاء الله و + +56 +00:04:11,630 --> 00:04:18,770 +بعون الله في آية في نهاية صورة البقرة فمن عمل منكم + +57 +00:04:18,770 --> 00:04:23,910 +عملا صالحا عمل الصالح هو دائما موجود في العديد من + +58 +00:04:23,910 --> 00:04:28,670 +الآيات القرأنية و العمل الصالح دائما يؤدي لأصحابه + +59 +00:04:28,670 --> 00:04:33,550 +برضه و من رب العالمين في الدنيا و ان شاء الله راحة + +60 +00:04:33,550 --> 00:04:37,940 +في الآخرةأهمية العمل الخيري هناخد فكرة صريعة عن + +61 +00:04:37,940 --> 00:04:41,800 +هذا الموضوع أنه هيتكلم على موضوعين هيتكلم على + +62 +00:04:41,800 --> 00:04:46,280 +الصداقات وفرائد الصداقات يعني هنا في عنا احنا صورة + +63 +00:04:46,280 --> 00:04:52,960 +توضح لنا أنه في عنا نوعين من الموضوعين الرئيسيين + +64 +00:04:52,960 --> 00:04:56,260 +هنتكلم عن نوع الصداقات هنتكلم على فرائد الصداقات + +65 +00:04:56,810 --> 00:05:01,730 +أنواع الصداقات صداقات مادية وصداقات معنوية وحنتكلم + +66 +00:05:01,730 --> 00:05:05,730 +على فرائد الصداقات هتكلم فرائدها على الفرد + +67 +00:05:05,730 --> 00:05:10,210 +وفرائدها على المجتمع وفرائدها على صاحب الحاجة اللي + +68 +00:05:10,210 --> 00:05:14,610 +يطلب هذه الصداقات نتعرف سريعا على أهم النقاط اللي + +69 +00:05:14,610 --> 00:05:17,570 +خاصة بديننا الحنيف اللي تتكلم على موضوع العمل + +70 +00:05:17,570 --> 00:05:22,650 +الخيري ونختم معاكم في اللقاء الأول لأهمية العمل + +71 +00:05:22,650 --> 00:05:26,990 +الخيري لهذا الفصل إمام السيوطي رحمه الله عليهوضع + +72 +00:05:26,990 --> 00:05:31,430 +بعض أبيات من الشعر إذا مات ابن آدم ليس يجر عليه من + +73 +00:05:31,430 --> 00:05:39,310 +فعال غير عشر علوم بثها ودعاء نجل وغرس نخل وصدقات + +74 +00:05:39,310 --> 00:05:46,450 +تجري وراثة مصحف ورباط ثغر وحفر بقر أو إجراء نهر + +75 +00:05:46,450 --> 00:05:53,830 +وبيت للغريب بناه يأوي إليه أو بناء محل ذكروتعليم + +76 +00:05:53,830 --> 00:06:00,870 +لقرآن كريم فخدها من أحاديث بحصر كلمات طيبة وبسيطة + +77 +00:06:00,870 --> 00:06:07,150 +ومجكزة وتدعو الإنسان إلى التفكر في خلق الله وتفكر + +78 +00:06:07,150 --> 00:06:12,010 +في أعمال الصالحة التي تخدم الناسأبتغي فيما أتاك + +79 +00:06:12,010 --> 00:06:15,410 +الله الدار الأخرى ولا تنسى نصيبك من الدنيا آيات من + +80 +00:06:15,410 --> 00:06:20,830 +القرآن تذكرنا أن نستغل ما أتانا الله به من نعم + +81 +00:06:20,830 --> 00:06:25,870 +وفضل علينا في هذه الدنيا لنصل إلى الدار الأخرى + +82 +00:06:25,870 --> 00:06:31,390 +برضا الرحمن وببركة المولى عز وجلفموضوعنا اللي + +83 +00:06:31,390 --> 00:06:35,830 +يتكلم عن أهمية العمل الخيري هو منبع رئيسي من النفس + +84 +00:06:35,830 --> 00:06:40,090 +البشرية دائما أن الإنسان يحب العمل الخير والمعروف + +85 +00:06:40,090 --> 00:06:45,950 +مع جيرانه وأقاربه ومن يطلب هذه الأعمال الخير + +86 +00:06:45,950 --> 00:06:50,790 +ومشهور أيضا عن العرب أنهم في كل زمان ومكاندايما + +87 +00:06:50,790 --> 00:06:56,510 +يقدموا الخدمات ويد العون وإكرام الضيف وحسن اللقاء + +88 +00:06:56,510 --> 00:07:01,270 +وحسن المعاشرة بالمعروف والعلاقات الحسنة هذه مشهورة + +89 +00:07:01,270 --> 00:07:07,570 +عن العرب ومشهورين عن المسلمين بطريقة واضحة في كل + +90 +00:07:07,570 --> 00:07:12,530 +أقطارنا العربية أديان السماوية سبحان الله كلها تحث + +91 +00:07:12,530 --> 00:07:18,710 +على عمل الخيرو البعد عن الرذائل و دائما تذكر أن + +92 +00:07:18,710 --> 00:07:22,590 +هناك حساب و هناك عقاب و هناك إكرام من رب العالمين + +93 +00:07:22,590 --> 00:07:27,850 +أتذكر أنه في أحد الناس المتخصصين في مجال التنمية + +94 +00:07:27,850 --> 00:07:36,490 +البشرية من قرابة سبعين عام قدم أفكار مناسبة جدا + +95 +00:07:36,490 --> 00:07:41,530 +للمؤسسات لتطوير أداء العملين الراجل كان اسمه Dale + +96 +00:07:41,530 --> 00:07:45,850 +Carnegieوهذا الراجل لما إيجى قدم أفكاره في التنمية + +97 +00:07:45,850 --> 00:07:49,170 +البشرية التي أعجب بيها أدد كبير من الناس و أخد شهر + +98 +00:07:49,170 --> 00:07:52,910 +عالمية وله الآن مؤسسة موجودة تحمل اسمه بعد برفاته + +99 +00:07:52,910 --> 00:07:57,650 +كمان استمرت بنجاح اعتمد في برامج التنمية البشرية + +100 +00:07:57,650 --> 00:08:02,740 +على ما يوجد في الأديان السماويةكان يروح للمكتبات + +101 +00:08:02,740 --> 00:08:06,680 +يقض فيها وقت طويل ليقرأ و يستزيد من التعليم + +102 +00:08:06,680 --> 00:08:11,520 +السماوية اللي موجود من رب العباد في كتب السماوية + +103 +00:08:11,520 --> 00:08:15,140 +جميعا و يحاول يطلع منها العبر و الحكم اللي اتحاول + +104 +00:08:15,140 --> 00:08:19,040 +يتفيد البشر و كان يحطها في برامج تدريب يعني استخدم + +105 +00:08:19,040 --> 00:08:25,280 +أسلوب بسيط و مباشر لتطوير البشر من خلال ما أشار + +106 +00:08:25,280 --> 00:08:29,720 +ليه رب العالمين على الناس من اتباع أعمال الخير + +107 +00:08:31,160 --> 00:08:35,720 +حنلاقي إنه كتير من اليوم المجتمعات بتعاني بعض + +108 +00:08:35,720 --> 00:08:43,120 +الفئات في المجتمعات من كوارث أو مصاعب أو بعض + +109 +00:08:43,120 --> 00:08:47,640 +الفئات في المجتمع تعاني من الجوع أو النقص في + +110 +00:08:47,640 --> 00:08:51,180 +المقوى أو نقص في المال أو بعض المشاكل الاجتماعية + +111 +00:08:51,180 --> 00:08:57,400 +أو الصحيةفالتوجه الجميع لخدمة هذه الفئات وتكاتف + +112 +00:08:57,400 --> 00:09:01,480 +المسلمين وتكاتف الأفراد وتكافف المجتمع لتوفير + +113 +00:09:01,480 --> 00:09:05,180 +الرعاية لهذه الفئات التي تطلب هذه المساعدات هذا + +114 +00:09:05,180 --> 00:09:10,280 +أمر محمود وهذا أمر مروم من ضمن القصص اللي كنا نسمع + +115 +00:09:10,280 --> 00:09:17,560 +عنها سابقا ان كان العربي يأتيله ضيف والضيف بيكون + +116 +00:09:17,560 --> 00:09:23,170 +ماشي مسافات طويلةو .. و لما يحل ضيف على هذا المكان + +117 +00:09:23,170 --> 00:09:32,250 +بتلاقي مثلا الضيف يقدمله ناقة أو الجمل أو ال .. ال + +118 +00:09:32,250 --> 00:09:36,990 +.. البقرة أو ال .. ال .. بعض ال .. الماشية مثلا + +119 +00:09:36,990 --> 00:09:41,150 +البسيطة الموجودة عند هذا الرعي أو هذا المربي + +120 +00:09:41,150 --> 00:09:45,070 +الأغنام يمكن في قصة في القرآن برضه مذكورة سيدنا + +121 +00:09:45,070 --> 00:09:49,880 +إبراهيملما جاتله البشرة من الملائكة بإن شاء الله + +122 +00:09:49,880 --> 00:09:55,240 +بالذورية الصالحة بسيدنا إسحاق وإسماعيل فزاروا + +123 +00:09:55,240 --> 00:10:01,960 +الملائكة فقدم إليهم عجل حنيذ وذكرت في القرآن رب .. + +124 +00:10:01,960 --> 00:10:05,740 +يعني سيدنا إبراهيم قدم عجل لهذه الضيوف اللي هم + +125 +00:10:05,740 --> 00:10:09,600 +الملائكة اللي أوجست منهم خيفة لما مدوا إيديهم وما + +126 +00:10:09,600 --> 00:10:14,120 +مدوش إيديهم على الطعامبس شوف الكلمات اللي في + +127 +00:10:14,120 --> 00:10:18,660 +القرآن لمجموع من الضيوف يقدّم إليهم العجل أو يقدّم + +128 +00:10:18,660 --> 00:10:24,460 +إليهم الكبش الكبير نتكلم على الأسرة و حياة الأسرة + +129 +00:10:24,460 --> 00:10:31,060 +و الانسجام الأسري نتكلم على الديات أحيانا بعض + +130 +00:10:31,060 --> 00:10:36,300 +الأشخاص يتعرضوا إلى مقاسي أو يتعرضوا إلى ظروف صعبة + +131 +00:10:36,790 --> 00:10:40,170 +تكاتف أبناء العائلة أو تكاتف أبناء المنطقة أو + +132 +00:10:40,170 --> 00:10:45,390 +تكاتف أبناء المؤسسة الواحدة للوقوف إلى زميلهم أو + +133 +00:10:45,390 --> 00:10:49,090 +جارهم أو صديقهم أو قريبهم هذا هو التكاتف الاجتماعي + +134 +00:10:49,090 --> 00:10:52,850 +المطلوب والجميع بيتبروا أعمال خير و أعمال حسنة و + +135 +00:10:52,850 --> 00:10:55,610 +أعمال صالحة وهي تحسب لهم ان شاء الله أجر في الدنيا + +136 +00:10:55,610 --> 00:10:59,250 +هذه المجهودات الفردية هي كانت النواة للمؤسسات + +137 +00:10:59,250 --> 00:11:04,250 +الخيرية وكانت الأفكار أن ليش هذه الأعمال تاخد طابع + +138 +00:11:04,250 --> 00:11:11,100 +المؤسسي وتاخد طابعالرسمى وتاخد الطابع المنظم من + +139 +00:11:11,100 --> 00:11:15,000 +حيث وجود مؤسسة بموظفينها بأليات عملها بمشاريحها + +140 +00:11:15,000 --> 00:11:19,800 +الخاصة فيها حفظ الإنسان من الضياع حفظ فئة المجتمع + +141 +00:11:19,800 --> 00:11:26,560 +حفظ الثقافة خاصة بالمجتمع أسلوب الحياة المناسب حفظ + +142 +00:11:26,560 --> 00:11:30,960 +على المحافظة على الأطفال المحافظة على صحة الكبار + +143 +00:11:31,890 --> 00:11:38,610 +هذه أمور هي دائما متطلب للعمل الخيرية فظهرت من + +144 +00:11:38,610 --> 00:11:42,410 +الأعمال الفردية تنظيمات خيرية تنظيمات الخيرية + +145 +00:11:42,410 --> 00:11:45,470 +الاجتماعية هي مجموعات من الأفراد كانوا يقوموا بهذه + +146 +00:11:45,470 --> 00:11:50,130 +الأعمال و يقدموا خدماتهم للفئات التي تحتاجها يعني + +147 +00:11:50,130 --> 00:11:53,610 +هذه المراحل اللي حظرت فيها التسلسل الطبيعي لوجود + +148 +00:11:53,610 --> 00:11:57,470 +المؤسسات الخيرية اليوم بشكل عالي يمكن نسمع الحديث + +149 +00:11:57,470 --> 00:12:01,440 +اسمها دار الندوة كانت زمان موجودةوكانوا أهل القريش + +150 +00:12:01,440 --> 00:12:05,120 +موجودين بجوار الكعبة بيت الله الحرام وكانوا يحلوا + +151 +00:12:05,120 --> 00:12:10,260 +مشاكل القوم بالحسنة و بالتراضي بالإضافة إلى + +152 +00:12:10,260 --> 00:12:14,680 +المجهودات اللي هي خاصة بسوق الحاجة و إكرام الزوار + +153 +00:12:14,680 --> 00:12:19,240 +الذين ياتونا إلى الكعبة هذه كبديات من العمل الخيري + +154 +00:12:19,240 --> 00:12:25,700 +موجودة عندنا في عالمنا العربي و الإسلامي من فترات + +155 +00:12:25,700 --> 00:12:26,420 +قديمة + +156 +00:12:28,740 --> 00:12:34,180 +لما نيجي نفكر في أعمال الخير و هنلاقي العربي دائما + +157 +00:12:34,180 --> 00:12:40,480 +الكرامة و المجوءة التي يتحل بيها هي اللي بتدفع إلى + +158 +00:12:40,480 --> 00:12:46,220 +أعمال الخير و دين الإسلام يعزز هذه المبادئ و دعمها + +159 +00:12:46,220 --> 00:12:51,200 +و أسقلها رب العالمين برضاه عز وجل و يثاب عليها في + +160 +00:12:51,200 --> 00:12:52,080 +الدنيا و الآخرة + +161 +00:12:54,970 --> 00:12:58,030 +والرب العالمين أشهر إلى الكلمة الطيبة بالشجرة + +162 +00:12:58,030 --> 00:13:04,570 +الطيبة تؤتي أكلها كل حين والسمبلة والحسنة بعشر + +163 +00:13:04,570 --> 00:13:08,530 +أمثالها والسمبلة تنبت مئة سمبلة و الله يضعف لمن + +164 +00:13:08,530 --> 00:13:13,260 +يشاءكلها كلمات تدل على أعمال الخير هي الباقية + +165 +00:13:13,260 --> 00:13:18,400 +للإنسان في الدنيا وهي تقدم لرعاية لأبناءه حتى بعد + +166 +00:13:18,400 --> 00:13:23,980 +الوفاة في سورة الكهف برضه هنلاجد انه في قصة سيدنا + +167 +00:13:23,980 --> 00:13:28,780 +موسى والخضرة عليه السلام انه في القصة الثالثة اللي + +168 +00:13:28,780 --> 00:13:34,130 +هي جدار يدرن يقضى فأقامهقال لو شئت اللي اتخدت عليه + +169 +00:13:34,130 --> 00:13:38,310 +أجرة و لما فسرها الخضر عليه السلام لسيدنا موسى قال + +170 +00:13:38,310 --> 00:13:44,190 +له انه كان أبوهما صالحا و رد ربك أن يبلغي أشدهما و + +171 +00:13:44,190 --> 00:13:49,090 +يستخرجي كنزهما يعني رب العالمين يحمي الأطفال بصلاح + +172 +00:13:49,090 --> 00:13:54,550 +الأباء و يحمي الأباء بإحسان و أعمال صالحة أرضا + +173 +00:13:54,550 --> 00:14:01,450 +للأبناءهنلاقي إنه الأمور في المجتمعات الأعمال اللي + +174 +00:14:01,450 --> 00:14:05,930 +في المجتمعات التحديات اللي تتواجه المجتمعات هنلاقي + +175 +00:14:05,930 --> 00:14:13,410 +هناك انتشار واسع الآن في الإدراك والوعي ما بين + +176 +00:14:13,410 --> 00:14:18,160 +مختلف فئة المجتمعوالتوجه بالنسبة للأخلاق الحميدة + +177 +00:14:18,160 --> 00:14:22,620 +والمحافظة على المبادئ والمحافظة على المجتمعات + +178 +00:14:22,620 --> 00:14:28,480 +والمحافظة على خدمة الناس أصبحت هي نازع ونوازع خير + +179 +00:14:28,480 --> 00:14:34,610 +مطلوبة ومتجددةودائما الناس تسعى إليها كلمة الـ + +180 +00:14:34,610 --> 00:14:40,150 +Good Person أو Good Citizen مشهورة بشكل كبير وهذه + +181 +00:14:40,150 --> 00:14:47,570 +إنك الإنسان الذي تعمل بخدمة المجتمع تصبح مواطن + +182 +00:14:47,570 --> 00:14:51,530 +صالح والمواطن الصالح هو من يساعد الآخرين ويشعر + +183 +00:14:51,530 --> 00:14:57,490 +بيهم ويحفظهم على أمال الخير ويقدم لهم النصيحة التي + +184 +00:14:57,490 --> 00:15:02,590 +ابتغى فيها وجه الله رب العالمينرسول الله صلى الله + +185 +00:15:02,590 --> 00:15:06,310 +عليه وسلم لا يمنع أحدكم حتى يحبوا لأخيه ما يحبوا + +186 +00:15:06,310 --> 00:15:12,290 +لنفسه تكاتف المسلمين وحبتهم لبعض وتنازلهم على بعض + +187 +00:15:12,290 --> 00:15:17,430 +الشحناء والضغينة مقابل الأعمال الخير وعمال الحسنة + +188 +00:15:17,430 --> 00:15:21,470 +وتكاتف المجتمع هذه كلها أمور إيجابية في المجتمعات + +189 +00:15:21,470 --> 00:15:28,080 +المجتمعات التي ترتقيتعتمد بصورة رئيسية على التكاتف + +190 +00:15:28,080 --> 00:15:31,800 +ما بين أفرادها والمجتمعات التي ترغب في أن ترتقي + +191 +00:15:31,800 --> 00:15:36,620 +يجب أن تكون البداية هي التسامح والتكاتف ما بين + +192 +00:15:36,620 --> 00:15:44,150 +أعضاء هذه المجتمعالمجتمعات التي حققت إنجازات على + +193 +00:15:44,150 --> 00:15:47,950 +المستوى الاقتصادي أو العالمي مثلًا مثلًا مجتمعات + +194 +00:15:47,950 --> 00:15:50,450 +زي جنوب شرق أسيا أو على رأسهم اليابان هتلاقي + +195 +00:15:50,450 --> 00:15:55,890 +احترامهم لبعضهم البعض وتعاونهم في عمل جماعي + +196 +00:15:55,890 --> 00:16:00,650 +ومحبتهم في خدمة بعضهم البعض هذه هي اللي تغيي على + +197 +00:16:00,650 --> 00:16:05,250 +السطحلدرجة إن المؤسسات الموجودة في اليابان تقدم + +198 +00:16:05,250 --> 00:16:11,390 +العديد من المساعدات والمنح لمؤسسات تتجاوز حدود + +199 +00:16:11,390 --> 00:16:15,290 +اليابان وتذهب إلى الدول النامية والدول الفقيرة + +200 +00:16:15,290 --> 00:16:20,450 +التي تقدمها على سبيل المثال لو ذكرنا مؤسسة جايكا + +201 +00:16:20,450 --> 00:16:26,630 +مؤسسة يابانية عريقة تقدم خدماتعلى مستوى العالم + +202 +00:16:26,630 --> 00:16:33,890 +لخدمة وتطوير ومساعدة وتخفيف أمور كثيرة عن فئات + +203 +00:16:33,890 --> 00:16:38,710 +متعددة في المجتمع وبالتالي تقبح إلى تقديم خدمات + +204 +00:16:38,710 --> 00:16:43,190 +للبشرية وتقديم خدمات للمحافظة على الحياة الكريمة + +205 +00:16:43,190 --> 00:16:48,560 +للناسأيات في القرآن الكريم رب العالمين أركز فيها + +206 +00:16:48,560 --> 00:16:54,260 +في موضوع الذكاء والصدقات والذكاء والصدقات تقدم + +207 +00:16:54,260 --> 00:16:58,660 +تقدم من فئات الميسورة والفئات التي تستطيع أن تقدم + +208 +00:16:58,660 --> 00:17:02,980 +شيء لفئات أخرى من المجتمع في أمثل حاجة لهذه + +209 +00:17:02,980 --> 00:17:07,390 +الأشياءأيات في القرآن إنهم الصدقات للفقراء + +210 +00:17:07,390 --> 00:17:10,870 +والمساكين والعملين عليها والمؤلفة قلوبهم وفي + +211 +00:17:10,870 --> 00:17:14,350 +الرقاب والغارمين وفي سبيل الله وابن السبيل فريضة + +212 +00:17:14,350 --> 00:17:18,830 +من الله والله عليم حكيم فئات من المجتمع رب + +213 +00:17:18,830 --> 00:17:22,610 +العالمين ذكرهم بالاسم وهذه الفئات في المجتمع تحتاج + +214 +00:17:22,610 --> 00:17:26,030 +إلى الصدقات تحتاج إلى الذكوات بصورة رئيسية + +215 +00:17:26,030 --> 00:17:31,570 +والصدقات هي عمل خير والصدقات هي شيء رب العالمين + +216 +00:17:31,570 --> 00:17:37,360 +أثاب عليه في الدنيا وفي الآخرةوالصداقات هي منبع + +217 +00:17:37,360 --> 00:17:42,660 +أساسي لقيام مؤسسات المجتمع المدني والمؤسسات + +218 +00:17:42,660 --> 00:17:47,900 +الخيرية تجمع الصداقات وتجمع الذكوات الأموال وتجمع + +219 +00:17:47,900 --> 00:17:52,820 +التباجعات من جهات متعددةتقوم فيها مؤسسات متخصصة + +220 +00:17:52,820 --> 00:17:56,500 +وتقدمها إلى مؤسسات في احتياج وتقدمها إلى فئات من + +221 +00:17:56,500 --> 00:18:00,000 +المجتمع في احتياج خارج الحدود الموجودة يعني أنا + +222 +00:18:00,000 --> 00:18:03,700 +سيبي المثال هنذكر بعض المؤسسات لاحقا مؤسسات اللغات + +223 +00:18:03,700 --> 00:18:08,220 +الإسلامية موجودة في بريطانيا أو في أمريكا أو + +224 +00:18:08,220 --> 00:18:12,060 +موجودة في فرنسا مؤسسات اللغات الإسلامية زي مؤلف + +225 +00:18:12,060 --> 00:18:16,440 +الكتاب صاحب هذا الكتاب اتكلمنا عليه في محاضرةإنه + +226 +00:18:16,440 --> 00:18:21,740 +هم كمؤسسة بيقوموا بجمع التبرعات في المنطقة اللي + +227 +00:18:21,740 --> 00:18:23,860 +هما فيها في الولايات المتحدة الأمريكية أو في + +228 +00:18:23,860 --> 00:18:29,300 +بريطانيا ويلهم برامج عمل هم أصحاب خبرات وبياخدوا + +229 +00:18:29,300 --> 00:18:33,560 +هذه الأموال و عندهم مكاتب تنفيذية موجودة منتشرة في + +230 +00:18:33,560 --> 00:18:36,540 +بعض الدول اللي هي تحتاج إلى هذه الصداقات والأموال + +231 +00:18:36,540 --> 00:18:40,200 +في سبيل المثال أن في فلسطين موجودة يلهم مكتب موجود + +232 +00:18:40,200 --> 00:18:45,420 +لأنه في فلسطينوبيقوموا هم بإشراف على مشاريع متعددة + +233 +00:18:45,420 --> 00:18:49,960 +داخل قطاع غزة وفي الضفة الغربية وهذه المشاريع مثلا + +234 +00:18:49,960 --> 00:18:52,720 +في قطاع غزة في أماكن متعددة عندها في الجامعة + +235 +00:18:52,720 --> 00:18:55,700 +الإسلامية موجودة بعض مشاريع خاصة بتطوير المختبرات + +236 +00:18:55,700 --> 00:19:01,160 +وبرامج خاصة بتطوير بعض الإمكانيات اللوجستية + +237 +00:19:01,160 --> 00:19:04,540 +والمباني والإنشاءات في الجامعةهنلاقي فيه برامج + +238 +00:19:04,540 --> 00:19:09,540 +مباشرة مع الأطفال الأيتام مباشرة مع الفئات الفقيرة + +239 +00:19:09,540 --> 00:19:13,500 +التي تحتاج إلى دعم وتحتاج إلى مأوى وتحتاج إلى مسكن + +240 +00:19:13,500 --> 00:19:16,540 +تحتاج إلى مساعدات غذائية هنلاقي فيه دعم مباشر في + +241 +00:19:16,540 --> 00:19:19,780 +المستشفيات على رأسه المستشفى الشفاء هنلاقي فيه + +242 +00:19:19,780 --> 00:19:24,080 +تطويل الأجهزة وصيانة في بعض الأماكن داخل المستشفى + +243 +00:19:24,080 --> 00:19:30,100 +الصداقات تجمع وتوزع لأماكن التي تحتاج وهذه خدمة + +244 +00:19:30,100 --> 00:19:35,670 +تقدم للجميعالزكاة هي فريضة رب العالمين أوضحها + +245 +00:19:35,670 --> 00:19:41,450 +والصدقة هي مكمل أعمال الخير وتزيد عن الزكاة وتقدم + +246 +00:19:41,450 --> 00:19:47,730 +بأعمال الخيرأحد العلماء المتخصصين في مجال التنمية + +247 +00:19:47,730 --> 00:19:53,690 +البشرية ذكر انه ليش ما الذكاء التي تفرض 2.5% + +248 +00:19:53,690 --> 00:19:59,210 +يفرضها الإنسان على نفسه انه يخليها 10% 2.5% ذكاء و + +249 +00:19:59,210 --> 00:20:05,270 +7.5% تكون صدقات يعني 10% من مدخله يقدمتبرع و يقدم + +250 +00:20:05,270 --> 00:20:09,390 +ذكاء و يقدم لرغبة لرضاء رب العالمين و حماية + +251 +00:20:09,390 --> 00:20:13,230 +للمجتمع و بعض فئة المجتمع و يكون إنسان صالح و قادر + +252 +00:20:13,230 --> 00:20:17,770 +على أنه يقدم العديد من الأعمال الخيرة احنا بدأنا + +253 +00:20:17,770 --> 00:20:22,190 +بداية بسيطة و متواضعة و هذا العلم علم كبير و علم + +254 +00:20:22,190 --> 00:20:26,610 +واسع باب الصداقات و باب أعمال الخير و باب التبرعات + +255 +00:20:26,890 --> 00:20:32,070 +باب المجاهدة الباب خدمة المجتمع باب أن يكون + +256 +00:20:32,070 --> 00:20:38,930 +الإنسان يعمل لمصلحت الآخرين يقدم خدماته مجانا ولا + +257 +00:20:38,930 --> 00:20:42,250 +ينتظر أشكره من أحد لأن رب العالمين هو الذي يطلع + +258 +00:20:42,250 --> 00:20:46,300 +على مجال عمل الإنسان وخدمة الإنسانأمثال متعددة + +259 +00:20:46,300 --> 00:20:49,220 +موجودة في المجتمع لو نظرنا إلى الطبيب الذي يقدم + +260 +00:20:49,220 --> 00:20:53,080 +خدماته مجانا لفئة من الناس أو من يطلب استشاراته + +261 +00:20:53,080 --> 00:20:57,100 +يقدم هذه الخدمات مجانا لو .. لو وجدنا بعض المدرسين + +262 +00:20:57,100 --> 00:21:00,300 +على جميع المستويات الأكاديمية في التدريب الابتدائي + +263 +00:21:00,300 --> 00:21:03,640 +أو الإعدادي أو الثانر أو الجامعة أو المتخصصين أو + +264 +00:21:03,640 --> 00:21:07,220 +أصحاب الخبرات يقدموا برامج تعليمية أو يقدموا + +265 +00:21:07,220 --> 00:21:11,910 +خدماتهموأراءهم ومحاضراتهم واستشاراتهم مجانا لبعض + +266 +00:21:11,910 --> 00:21:15,390 +المؤسسات أو الأفراد أو الجامعات قد برضه أمل خير + +267 +00:21:15,390 --> 00:21:22,350 +يقدم للمجتمع صاحب المهنة المحامي أو صاحب مهنة + +268 +00:21:22,350 --> 00:21:27,330 +حرافية في السباكة أو النجارة أو الحدادة أو من يقوم + +269 +00:21:27,330 --> 00:21:31,150 +بخدمة زي المالية زي المحاسب أو مجتب تدقيق حسابات + +270 +00:21:31,150 --> 00:21:36,930 +يقدم خدماته مجانا لبعض فئات في المجتمعكلمة طيبة + +271 +00:21:36,930 --> 00:21:40,730 +سمعتها من أحد المقاولين كان يقوم ببناء message في + +272 +00:21:40,730 --> 00:21:45,450 +المنطقة بجوارنا بيقول أنا أطمع من رب العالمين و + +273 +00:21:45,450 --> 00:21:49,650 +أطمع في شيء في الدنيا أجر و أجرة الأجر و الأجرة + +274 +00:21:49,650 --> 00:21:55,230 +أجر من رب العالمين و الأجرة للحياة الدنيا نأمل من + +275 +00:21:55,230 --> 00:21:59,990 +الجميع رب العالمين يزيدهم من فضله و يوسع بصيرتهم و + +276 +00:21:59,990 --> 00:22:04,280 +رؤيتهم يقدموا أعمال خيرولا يبخلوا بإمكانياتهم + +277 +00:22:04,280 --> 00:22:08,700 +ومجهوداتهم لأبناء مجتمعهم لأن هذا هو ما يبقى + +278 +00:22:08,700 --> 00:22:13,720 +للإنسان من عمل صالح وطيب احنا في نهاية هذه الحاضرة + +279 +00:22:13,720 --> 00:22:16,700 +البسيطة المختصرة نترككم في رعاية الله وتوفيقه + +280 +00:22:16,700 --> 00:22:18,740 +والسلام عليكم ورحمة الله وبركاته + diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/_vS5BcDN7lE_postprocess.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/_vS5BcDN7lE_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..7fc0da3f3f298837cb9a825eaa72d58da0280a01 --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/_vS5BcDN7lE_postprocess.srt @@ -0,0 +1,372 @@ +1 +00:00:05,420 --> 00:00:07,840 +بسم الله الرحمن الرحيم والحمد لله رب العالمين + +2 +00:00:07,840 --> 00:00:11,540 +اللقاءنا اليوم هيتكلم على الطريقة العاشرة الخاصة + +3 +00:00:11,540 --> 00:00:14,640 +بالتراجع من خلال شركات الاتصال الهاتفي + +4 +00:00:31,820 --> 00:00:36,200 +التبرع من خلال شركات الاتصال الهاتفي اليوم بلعب + +5 +00:00:36,200 --> 00:00:41,100 +دور مهم و بسيط للتواصل مع عدد كبير من الناس لأن + +6 +00:00:41,100 --> 00:00:46,120 +اليوم الناس كلها ماحها جوالات أو عندهم تليفونات في + +7 +00:00:46,120 --> 00:00:49,960 +المكاتب أو تليفونات أرضية هذه التليفونات لها + +8 +00:00:49,960 --> 00:00:55,340 +فواتير ونظام الفواتير حاكم لأداء و تحصيلة هذه + +9 +00:00:55,340 --> 00:01:00,510 +المؤسساتالفواتير بتنفع الخدمة موجودة تأخر فيه + +10 +00:01:00,510 --> 00:01:04,930 +الدفع تفصل هذه الخدمة فالكل بيحاول يلتزم بيه الدفع + +11 +00:01:04,930 --> 00:01:08,010 +واحد اتنين الكل اليوم بيحلص على موضوع الاتصال + +12 +00:01:08,010 --> 00:01:12,050 +ويكون معاه وسيلة اتصال مناسبة علشان يقدر يتواصل + +13 +00:01:12,050 --> 00:01:17,120 +معاهأصدقائه أو زملاءه في العمل أو مهام عمله أو حتى + +14 +00:01:17,120 --> 00:01:20,520 +المؤسسات أو حتى الألاقات التجارية أو حتى الأمور + +15 +00:01:20,520 --> 00:01:23,040 +الخاصة .. الأمور الخاصة كلها موضوع اتصالات اليوم + +16 +00:01:23,040 --> 00:01:26,860 +بشكل عالي جدا و الناس منتشرين في أماكن مختلفة يبقى + +17 +00:01:26,860 --> 00:01:30,020 +أصبحت اليوم وسيلة أوصول لكل ناس و كل فرد من + +18 +00:01:30,020 --> 00:01:33,330 +الموجودين من خلال الاتصالاتطب لو احنا اتصال اتفاق + +19 +00:01:33,330 --> 00:01:37,250 +بسيط ما بين المؤسسة الخيرية و ما بين المؤسسة + +20 +00:01:37,250 --> 00:01:41,030 +الخاصة بالاتصالات انه نسبة بسيطة جدا من الفواتير + +21 +00:01:41,030 --> 00:01:46,810 +هذه بتذهب الى المؤسسات الخيرية او تبارعات لأدائمها + +22 +00:01:46,810 --> 00:01:50,650 +من أنشطة معينة القانونبنص أنه في مجال للشركات + +23 +00:01:50,650 --> 00:01:56,110 +التجارية نخصص 1% من إيراداتها لمجالات التدريب أو + +24 +00:01:56,110 --> 00:01:58,890 +حتى لمجالات أعمال خيرية وهذه تخص من الوقع الضريمي + +25 +00:01:58,890 --> 00:02:02,490 +بمعنى أنه احنا في مجال أنه نشجع الشركات نشغل + +26 +00:02:02,490 --> 00:02:06,030 +العلاقة بالقانون وفي نفس الوقت نخفف عليهم الضريبة + +27 +00:02:06,030 --> 00:02:09,750 +ونكون المساهمة المجتمعية أو المسئولية الاجتماعية + +28 +00:02:09,750 --> 00:02:12,910 +لهذه المؤسسات موجودة على المحاكنة من خلال أنها + +29 +00:02:12,910 --> 00:02:17,200 +تقدمخدمات لمؤسسات خيرية هنا بيظل التساؤل هل + +30 +00:02:17,200 --> 00:02:20,380 +المؤسسات الخيرية قادرة أنها تثبت أدائها أمكانيتها + +31 +00:02:20,380 --> 00:02:24,680 +ومهنيتها وجديتها في العمل وإنجازاتها بشكل واضح جدا + +32 +00:02:24,680 --> 00:02:29,740 +بالتالي بيسهل الأمور بشكل كبير على الناس هدولة + +33 +00:02:29,740 --> 00:02:33,240 +أنهم إيش أنه يثقوا في هذه المؤسسات الخيرية اللي هم + +34 +00:02:33,240 --> 00:02:36,380 +أصحاب الشركات الاتصالات أو القائمين عليها أو مجلس + +35 +00:02:36,380 --> 00:02:40,530 +الإدارة أو الإدارات اللي موجودةوبالتالي بيعزز + +36 +00:02:40,530 --> 00:02:44,090 +واداه وبيخلهم بتشتغل بطريقة كتير أحسن و أفضل خلينا + +37 +00:02:44,090 --> 00:02:47,290 +نشوف اللمحة السريع اللي موجود عنها في الكتاب و + +38 +00:02:47,290 --> 00:02:50,610 +نختم لقائنا هذا السريع بكلمات بسيطة الطريق العاشر + +39 +00:02:50,610 --> 00:02:54,310 +التبرع من شركات الهاتف هنا المقصود منها شركات + +40 +00:02:54,310 --> 00:02:59,010 +الهاتف المحمول او الهاتف الخطوط الأرضية هو بطريقة + +41 +00:02:59,010 --> 00:03:02,330 +بسيطة جدا بنعمل مخصصات بسيطة على الفواتير الخاصة + +42 +00:03:02,330 --> 00:03:06,330 +بالمشاركين لصالح منظومات خيرية بعينها او مجموع من + +43 +00:03:06,330 --> 00:03:09,260 +المنظومات الخيرية هذه التجربة كانت كتير ناجحةيعني + +44 +00:03:09,260 --> 00:03:12,060 +هيئة الغاثة الإسلامية العالمية في الولايات المتحدة + +45 +00:03:12,060 --> 00:03:15,140 +الامريكية استطعت أنها تتفق مع شركات الهواتف وعندهم + +46 +00:03:15,140 --> 00:03:18,260 +أكتر من شركة هاتف موجودين والكل بيتنافس أنه يظهر + +47 +00:03:18,260 --> 00:03:22,320 +مسئوليته الاجتماعية ويعني اهتمامه بالناس ورغبة + +48 +00:03:22,320 --> 00:03:26,240 +الناس أنها تدعم هذه الشركات أو تكون أحد عملاءها أو + +49 +00:03:26,240 --> 00:03:30,500 +أحد زبائنهاتمام؟ فبالتالي كانت في استفادة كتير من + +50 +00:03:30,500 --> 00:03:34,740 +هذه الخدمات مقابل أعطاء المنظمات جزء من هذه + +51 +00:03:34,740 --> 00:03:38,960 +الفواتية و تساعدها على أنه .. تساعدها في مجال + +52 +00:03:38,960 --> 00:03:42,300 +أعمالها و أنشطتها المختلفة احنا ممكن نقيص على هذا + +53 +00:03:42,300 --> 00:03:46,350 +المجال علاقاتنا مع شركة الكهرباأو لو في شركات + +54 +00:03:46,350 --> 00:03:49,770 +للغاز أو في شركات للميّه أو في شركات للخدمات أو + +55 +00:03:49,770 --> 00:03:53,030 +نتكلم على فواتيه خاصة بالبلدية أو في فواتيه خاصة + +56 +00:03:53,030 --> 00:03:56,450 +بخدمات حكومية مختلفة يعني احنا ممكن نحاول نعقد + +57 +00:03:56,450 --> 00:03:59,890 +اتفاقية مع أكتر من المؤسسة أو محاولة طرق الأبواب + +58 +00:03:59,890 --> 00:04:03,450 +لأكتر من المؤسسة نطلب منهم ان نقولهم ادونا نسبة + +59 +00:04:03,450 --> 00:04:08,170 +بسيطة جدامن الفواتير اللي موجودة للناس و تخصص + +60 +00:04:08,170 --> 00:04:10,610 +الأعمال للخير و خصصوها لمجموع من المؤسسات احنا + +61 +00:04:10,610 --> 00:04:13,650 +واحدة من المؤسسات هذه او ممكن نعمل احنا consortium + +62 +00:04:13,650 --> 00:04:18,970 +او اتلاف مجموع من المؤسسات الخيرية نخاطب احد + +63 +00:04:18,970 --> 00:04:21,970 +المؤسسات اللي هي الخاصة اللي هي لها فواتير و علاقة + +64 +00:04:21,970 --> 00:04:25,930 +بباشرة مع الناس نطلب منها تخصيص مبلغ بسيط جدا و + +65 +00:04:25,930 --> 00:04:30,630 +يضعف على المبلغالموجودة على الفاتورة أو مساهمة من + +66 +00:04:30,630 --> 00:04:33,810 +قيمة الفواتير اللى موجودة تخسمها أهدى الشركات + +67 +00:04:33,810 --> 00:04:36,950 +وتحولها لحساب المنظمات الخيرية علشان تعزز أدائها + +68 +00:04:36,950 --> 00:04:42,230 +وقدرتها على أداء العمل الفكرة احنا مختصرة بس + +69 +00:04:42,230 --> 00:04:44,870 +المجهود المطلوب من الناس أو فريق العمل في المنظمة + +70 +00:04:44,870 --> 00:04:48,490 +الخيرية أو منظمة قائمة على نظام الأضوية أو منظمة + +71 +00:04:48,490 --> 00:04:52,540 +المجتمع المدنيمجهود كبير ومجهود إنه محتاج إنه + +72 +00:04:52,540 --> 00:04:57,800 +يستمر فيه ويشتهد فيه ويعمل تواصل ويعمل حلقات أو + +73 +00:04:57,800 --> 00:05:03,300 +جلسات للنقاش ويحاول يحطوا يعني جدول للأعمال وجدول + +74 +00:05:03,300 --> 00:05:06,660 +للزيارات وخطة عمل منهجية العملية مش بسيطة هي + +75 +00:05:06,660 --> 00:05:10,740 +الفكرة جيدة لكن التطبيق بيأخذ وقت احنا دائما بنوصي + +76 +00:05:10,740 --> 00:05:16,020 +بهذا الأمر إذا أنت مهتم بشيء معينوبدلتله المجهود + +77 +00:05:16,020 --> 00:05:21,020 +الكافي فحتى لو في عثرات ان شاء الله بعد طول يعني + +78 +00:05:21,020 --> 00:05:25,940 +مدة هتنجح فيه كمان مرة خمس ساعات سبعة ساعات يومك + +79 +00:05:25,940 --> 00:05:29,600 +الكامل للعمل أحيان بيصل إذا كنت انت في عمل خاص إلى + +80 +00:05:29,600 --> 00:05:34,610 +عشر ساعات يوميا توظفها لهذا النشاطإنك انت تضلك + +81 +00:05:34,610 --> 00:05:38,970 +دائما تحرص عليه و دائما تتابع فيه و تقرأ فيه و + +82 +00:05:38,970 --> 00:05:41,690 +تعمل زيارات ميدانية و تتواصل مع الناس و تحضر + +83 +00:05:41,690 --> 00:05:44,890 +اجتماعات و تشوف ايش ال .. ال .. الأمور الجديدة في + +84 +00:05:44,890 --> 00:05:48,310 +هذا المجال و تعلم نفسك تستطيع انك انت تتدرج + +85 +00:05:48,310 --> 00:05:51,070 +بالمعرفة و الخبرة و المهارة و القدرة اللي موجودة + +86 +00:05:51,070 --> 00:05:54,430 +عندك لغاية ما تصل إلى الغاية المنشودةأو الهدف + +87 +00:05:54,430 --> 00:05:56,890 +المنشود ايش هو الهدف المنشود او الغاية المنشودة + +88 +00:05:56,890 --> 00:06:00,150 +انك انت تستطيع انك تعمل اتفاقية مع احد الشركات + +89 +00:06:00,150 --> 00:06:03,450 +اللي تحط لك نسبة بسيطة من إيراداتها او من الفواتير + +90 +00:06:03,450 --> 00:06:07,090 +اللي بتنزل علي الناس تنزل ل .. تخصص لأعمال خير + +91 +00:06:07,090 --> 00:06:10,950 +معينة هم اقتنعوا فيها و لاقوها بطريقة مناسبة احنا + +92 +00:06:10,950 --> 00:06:14,150 +شكرين لإلكم اهتمامكم و انحسن نصاتكم نترككم في عاية + +93 +00:06:14,150 --> 00:06:16,290 +الله توفيقه والسلام عليكم ورحمة الله وبركاته + diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/bPgfjwnwOk4.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/bPgfjwnwOk4.srt new file mode 100644 index 0000000000000000000000000000000000000000..eb9fd0367151dca2b80363f48c417554aeb316c8 --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/bPgfjwnwOk4.srt @@ -0,0 +1,543 @@ +1 +00:00:05,030 --> 00:00:07,590 +بسم الله الرحمن الرحيم والحمد لله رب العالمين + +2 +00:00:07,590 --> 00:00:13,510 +طريقة الستاش، التبرع من أسهم الشركات وأرباحها + +3 +00:00:13,510 --> 00:00:29,350 +التبرعات + +4 +00:00:29,350 --> 00:00:36,830 +اليوم لها مظهر جديد، وقائم على أن أنا بتواصل مع + +5 +00:00:36,830 --> 00:00:42,270 +شركات كبيرة والمصانع المدرجة في الأسواق المالية + +6 +00:00:42,270 --> 00:00:47,290 +بمعنى أن أنا بمسك كشف الشركات المدرجة في الأسواق + +7 +00:00:47,290 --> 00:00:49,390 +المالية في سوق الأسواق المالية في البلد اللي أنا + +8 +00:00:49,390 --> 00:00:54,810 +فيها، ممكن أدخل على الـ website الصفحة الإلكترونية + +9 +00:00:54,810 --> 00:01:00,130 +للسوق المالي في بلدنا أو أشوف أي جريدة محلية، صحيفة + +10 +00:01:00,130 --> 00:01:03,030 +محلية هيكون فيها قائمة بالشركات المدرجة في سوق + +11 +00:01:03,030 --> 00:01:06,190 +الأسواق المالية عندنا، مثلاً في فلسطين، بيكس عندنا + +12 +00:01:06,190 --> 00:01:12,370 +موقع تباعنا، pex.ps عندنا pex.ps + +13 +00:01:16,470 --> 00:01:21,990 +يعني فلسطين exchange، هذا سوق المالي الفلسطيني + +14 +00:01:21,990 --> 00:01:25,510 +ممكن كل دولة عربية أو إسلامية أو أي دولة أجنبية + +15 +00:01:25,510 --> 00:01:29,130 +حتى إلهم أسواق للأسواق المالية الموجودة، ممكن يكون + +16 +00:01:29,130 --> 00:01:33,230 +أكثر من سوق للأسواق المالية، هذا بيكون في سوق موجود + +17 +00:01:33,230 --> 00:01:37,100 +في الشركات المدرجة والمصانع والشركات هذه بتكون + +18 +00:01:37,100 --> 00:01:40,720 +شركات كبيرة، بتتكلم على ميزانيات وأرباح بالملايين + +19 +00:01:40,720 --> 00:01:44,000 +ومائة الملايين أو عشرات الملايين، وممكن أكثر كمان + +20 +00:01:44,000 --> 00:01:48,740 +هذه الشركات إلها صناعات وإلها مشاريع well + +21 +00:01:48,740 --> 00:01:53,620 +established، يعني منظمة مرتبة بشكل قائم، مستقر وعند + +22 +00:01:53,620 --> 00:01:56,880 +ثبات في الأداء المالي، والصناعات قد تكون شركات + +23 +00:01:56,880 --> 00:02:02,630 +خدمات، قد تكون مصانع، قد تكون شركات مقاولات، قد تكون + +24 +00:02:02,630 --> 00:02:06,370 +شركات زراعية + +25 +00:02:06,370 --> 00:02:10,450 +أو للأنشطة التجارية، يعني كل المجالات اللي ممكن + +26 +00:02:10,450 --> 00:02:13,910 +تتخيلها اليوم موجودة، إلها شركات كبيرة أو مصانع + +27 +00:02:13,910 --> 00:02:16,990 +كبيرة مدرجة في السوق المالي، بتكون إلها طبعاً معايير + +28 +00:02:16,990 --> 00:02:20,720 +لدخول هذا السوق المالي، طيب إيش أسوي؟ ممكن احنا نعمل + +29 +00:02:20,720 --> 00:02:24,100 +برضه وفد رفيع، المؤسسات ومنظمة غير حكومية تمثل + +30 +00:02:24,100 --> 00:02:27,200 +أعضاء مجلس الإدارة أو مجلس الأمناء في هذه المؤسسات + +31 +00:02:27,200 --> 00:02:31,760 +غير الحكومية، أتوجه أنا لحجز موعد مع أعضاء أو + +32 +00:02:31,760 --> 00:02:34,840 +ممثلين عن مجلس الإدارة فيه المصانع أو الشركات + +33 +00:02:34,840 --> 00:02:37,540 +المدرجة في السوق المالي، مع هذه الشركات، يعني أختار + +34 +00:02:37,540 --> 00:02:41,440 +شركة شركة، أتواصل معها وأخد معايا برضه هدية ودرع + +35 +00:02:41,440 --> 00:02:46,220 +وقيمة، قيمة بشكل مهم، لأن هذه شركات كبيرة وتبرعات + +36 +00:02:46,220 --> 00:02:51,980 +عالية، ممكن تكون، وأتوجه لإلهم بالزيارة، وأطلب منهم + +37 +00:02:51,980 --> 00:02:58,240 +يعني تعريف إنجازاتنا كمنظمة غير حكومية، وأنشطتنا + +38 +00:02:58,240 --> 00:03:02,480 +والفئة المستهدفة، ونطلب منهم هنا يكون بعض تبرعات من + +39 +00:03:02,480 --> 00:03:07,980 +أرباح الأسهم أو من أرباح الشركات، بطريقة سنوية ترصد + +40 +00:03:07,980 --> 00:03:12,180 +وتخصص لهذه المنظمة غير الحكومية، معروف إن الشركات + +41 +00:03:12,180 --> 00:03:14,960 +في نهاية السنة المالية في العادة، شركات عندها + +42 +00:03:14,960 --> 00:03:18,970 +موعدين للسنة المالية، يا إما في الـ 30/6 نهاية السنة + +43 +00:03:18,970 --> 00:03:21,730 +المالية، يعني نص السنة الميلادية أو أحياناً بيكونوا + +44 +00:03:21,730 --> 00:03:26,330 +31/12، وأغلب الشركات تتوجه لـ 31/12 لكل عام، بيكون + +45 +00:03:26,330 --> 00:03:29,030 +فيه عملية توزيع الأرباح، يعني إذا احنا عملنا مخطط + +46 +00:03:29,030 --> 00:03:34,130 +زمني، بيكون فيه 31/12 في العادة، نهاية العام المالي + +47 +00:03:34,130 --> 00:03:38,530 +للسنة، وبعدها في شهر ثلاثة، في شهر ثلاثة في العادة + +48 +00:03:38,530 --> 00:03:43,550 +مارس، بيتم الإعلان شركات عن نتيجة أعمالها للسنة + +49 +00:03:43,550 --> 00:03:49,040 +الماضية، يعني احنا اليوم سنة 2021 تمام، فأنا بتكلم + +50 +00:03:49,040 --> 00:03:53,000 +على 2021، كيف إنجازاتنا، وكيف أعمالنا سنة عشرين + +51 +00:03:53,000 --> 00:03:58,740 +احنا 2021، متكلم على سنة 2020، متكلم على 2020 + +52 +00:03:58,740 --> 00:04:01,340 +إنجازاتنا، وبالتالي إيش الأرباح اللي حقق في شهر + +53 +00:04:01,340 --> 00:04:04,540 +ثلاثة؟ وفي العادة في شهر أربعة بيتم عملية توزيع + +54 +00:04:04,540 --> 00:04:07,610 +الأرباح، أربعة، وأحياناً ممكن بعض الشركات تتأخر لشهر + +55 +00:04:07,610 --> 00:04:11,230 +خمسة، اكتب من الشركات العالمية أو العربية أو في + +56 +00:04:11,230 --> 00:04:14,350 +الدول الإسلامية كلها بتتواجه بنفس النظام، فأنا بقدر + +57 +00:04:14,350 --> 00:04:16,970 +أن أعمل زيارات في فترة زمنية زي هذه اللي أنا بنصح + +58 +00:04:16,970 --> 00:04:20,570 +فيها، اللي في نهاية العام المالي في شهر واحد، اثنين + +59 +00:04:20,570 --> 00:04:22,730 +ثلاثة، أن هذه الفترة اللي بيبقى فيها عملية التوزيع + +60 +00:04:22,730 --> 00:04:26,440 +وتقدير الأرباح وتحديد إنجازات السنة اللي فاتت + +61 +00:04:26,440 --> 00:04:28,980 +وبالتالي ممكن نوقف على الوضع المالي للشركة، إذا كان + +62 +00:04:28,980 --> 00:04:31,520 +أرباحها وخسارة وإن لو عندي أرباح واضحة فأنا + +63 +00:04:31,520 --> 00:04:34,560 +ممكن أتوجه لهم في شهر شهر واحد أو اثنين أو ثلاثة + +64 +00:04:34,560 --> 00:04:37,760 +تمام؟ وبالذات في شهر ثلاثة مهم كتير، أكثر في يوليو + +65 +00:04:37,760 --> 00:04:40,700 +فيه وتلاتة وأربعة، بس أربعة بيكون بيصدروا القرار + +66 +00:04:40,700 --> 00:04:43,020 +بيصدروا القرار أن في جزء من الأرباح هيتم توزيعها + +67 +00:04:43,020 --> 00:04:47,060 +على المساهمين في صورة أرباح على الأسهم، هذه فترات + +68 +00:04:47,060 --> 00:04:50,950 +حرجة، فترات مهمة، وفترات حطة على جدول الأعمال + +69 +00:04:50,950 --> 00:04:54,950 +للمؤسسات الفاعلة والمؤسسات اللي بتقدر تعرف متى + +70 +00:04:54,950 --> 00:04:58,790 +تذهب لاقتناص الفرص اللي موجودة ما بين الشركات + +71 +00:04:58,790 --> 00:05:02,050 +خليني أخد فكرة على موضوع توزيع الأرباح في شركات في + +72 +00:05:02,050 --> 00:05:06,410 +المدرجة في الكتاب، الطريقة الخاصة بالستاش، التبرع من + +73 +00:05:06,410 --> 00:05:10,130 +أسهم الشركات وأرباحها، الاتفاق بين المنظمة الحكومية + +74 +00:05:10,130 --> 00:05:12,930 +وشركات التجارية، على أني أديهم نسبة معينة من + +75 +00:05:12,930 --> 00:05:17,210 +الأرباح، تخصص سنويًا لصالح العمل الخيري، وزي ما حكينا + +76 +00:05:17,210 --> 00:05:22,690 +أن القانون بنُص صراحة على أنه فيه لحد 5% من + +77 +00:05:22,690 --> 00:05:28,550 +ميزانية الشركات أو قائمة الأرباح تاعتهم، الأرباح + +78 +00:05:28,550 --> 00:05:33,310 +المخصصة عفواً، مش ميزانية الشركات، 5% من قائمة الدخل + +79 +00:05:33,310 --> 00:05:37,650 +اللي هي صافي الدخل أو الأرباح اللي موجودة، تُخصم يعني + +80 +00:05:37,650 --> 00:05:41,650 +قبل الوعي الضريبي، وتخصص لعمل الخيرية، فاحنا هنا + +81 +00:05:41,650 --> 00:05:45,050 +يعني لما بناخد الفلوس من الشركات، الشركات أساساً + +82 +00:05:45,050 --> 00:05:48,870 +هتدفع الفلوس الضرائب، فلما بناخد منهم هذه الأموال + +83 +00:05:48,870 --> 00:05:53,390 +فبياخد فيها نوع من أنواع العمل الخيري، والإعلان + +84 +00:05:53,390 --> 00:05:59,430 +والدعاية، والأمور الطيبة اللي بتنعكس لأصحاب الشركات + +85 +00:05:59,980 --> 00:06:04,980 +الخاصة، يعني مثلاً هنا بقولك 5% ناخدها لصالح منظمة + +86 +00:06:04,980 --> 00:06:08,560 +معينة، وممكن الأفراد برضه يتبرعوا بجزء من أرباحهم + +87 +00:06:08,560 --> 00:06:11,380 +يعني ممكن ملاك هذه الشركات أو أعضاء مجلس الإدارة من + +88 +00:06:11,380 --> 00:06:15,320 +ملاك هذه الشركات، ممكن يتبرعوا بجزء من أرباحهم اللي + +89 +00:06:15,320 --> 00:06:18,660 +موجودة، من أرباح أسهمهم اللي موجودة لصالح المنظم + +90 +00:06:18,660 --> 00:06:22,040 +الخيري، هنا برضه زي ما حكينا بتعتمد على الطاقم + +91 +00:06:22,040 --> 00:06:26,550 +الفاعل، الطاقم اللي بيقدر يتواصل مع الشركة ويحدد + +92 +00:06:26,550 --> 00:06:31,830 +لقاء مع مجلس الإدارة، ويستطيع أنه يحصل على هذه + +93 +00:06:31,830 --> 00:06:46,990 +التبرعات السخية من هذه الشركات، أنت + +94 +00:06:46,990 --> 00:06:49,850 +إن شاء الله كلكم مجنونة وحيوية و .. + +95 +00:06:52,590 --> 00:06:59,190 +الشركات المدرجة في الأسواق المالية هي شيء مهم + +96 +00:06:59,190 --> 00:07:04,590 +للاهتمام فيها، واجب على المنظمات الحكومية، يعني لما + +97 +00:07:04,590 --> 00:07:10,510 +أدخل لسوق الكبار من أصحاب الشركات، سوق الكبار من + +98 +00:07:10,510 --> 00:07:17,220 +عماد الاقتصاد للبلد، لازم يكون عندي خطة مهنية مدروسة + +99 +00:07:17,220 --> 00:07:22,760 +ومنهجية، ذات علاقات عامة مميزة، أتواصل فيهم مع هذه + +100 +00:07:22,760 --> 00:07:26,540 +الشركات، وأحاول أحافظ على هذه العلاقات، وأحاول + +101 +00:07:26,540 --> 00:07:31,120 +أتقرّب إليهم، وأحاول أربطهم بأنشطتهم ببرامج، هدول + +102 +00:07:31,120 --> 00:07:35,100 +رموز فاعلة في المجتمع، هدول مؤسسات لا يمكن أن أغض + +103 +00:07:35,100 --> 00:07:39,140 +الطرف عنهم، دائماً سوق الكبار، إذا حاطلت على ثلاث + +104 +00:07:39,140 --> 00:07:42,960 +أربع شركات منهم ممكن يغطوني بأنشطة جوهرية، يعني + +105 +00:07:42,960 --> 00:07:47,600 +أنا أذكر فيه أن مسابقة موجودة، في محاكاة التداول + +106 +00:07:47,600 --> 00:07:50,780 +عملتها سوق فلسطين للأوراق المالية، فكرتها أنه تشجع + +107 +00:07:50,780 --> 00:07:54,220 +طلبة الجامعات الفلسطينية، على أنهم يتداولوا الأوراق + +108 +00:07:54,220 --> 00:07:59,560 +المالية، بيعاً وشراءً من خلال شاشة تمثل البورصة + +109 +00:07:59,560 --> 00:08:04,680 +الفلسطينية، لكنها شاشة محاكاة تداول، يعني شاشة مخصصة + +110 +00:08:04,680 --> 00:08:09,240 +وبرنامج system خاص للطلبة، إنهم بين الجامعات + +111 +00:08:09,240 --> 00:08:11,820 +الفلسطينية، بيفتحوا في شهر معين، كان بيفتح في شهر + +112 +00:08:11,820 --> 00:08:15,300 +ثلاثة لأربعة، أنه يتداولوا بينهم أوراق مالية، أنهم + +113 +00:08:15,300 --> 00:08:18,700 +يعيشوهم في نفس المناخ العاملة، بيع وشراء تداول + +114 +00:08:18,700 --> 00:08:20,880 +أوراق المالية، هذه فكرة سوق الأوراق المالية + +115 +00:08:20,880 --> 00:08:23,520 +لتدريب الطلبة، ومحاكاة التداول فيها خبرة وتجارب + +116 +00:08:23,520 --> 00:08:26,620 +إلهم، وفيه تعزيز لقيم السوق المالي اللي موجودة + +117 +00:08:26,620 --> 00:08:31,500 +الفلسطينية، فكرتها أنه طلعوا فيها تمويل، طب احنا بدنا + +118 +00:08:31,500 --> 00:08:35,720 +حد يمولنا، وبدنا نلاقي جهة أنها تكون فاعلة، أنها + +119 +00:08:35,720 --> 00:08:41,560 +مهتمة في هذا الأمر، لقت في شركة الـ AIB، الـ AIB-C، الـ + +120 +00:08:41,560 --> 00:08:46,960 +AIBEC، لقت الشركة هذه فرصة أنها تظهر نفسها، وتظهر + +121 +00:08:46,960 --> 00:08:52,100 +اسمها، وتظهر رعايتها لهذه الفكرة من السوق المالي + +122 +00:08:52,100 --> 00:08:59,120 +الفلسطيني، وبالعكس حضّرت كمان جوائز مالية للمتفوقين + +123 +00:08:59,120 --> 00:09:05,060 +ألف دولار، تسعمائة، تمامية، وستمية وأربعين للأوائل + +124 +00:09:05,060 --> 00:09:09,480 +الخمسة الموجودين، وزائد شهادات تكريم إلهم برعايتها + +125 +00:09:09,480 --> 00:09:12,620 +وآدّوها في صورة أسهم، يعني هذه الفلوس تدفع إلهم + +126 +00:09:12,620 --> 00:09:15,280 +في صورة أسهم، يكونوا موجودين لهم في حافظة استثمارية + +127 +00:09:15,670 --> 00:09:20,450 +خليني أقول الشركة رعت هذا النشاط، فظهر للنور بقوة + +128 +00:09:20,450 --> 00:09:23,450 +واستمر لسنوات طويلة، يمكن السنة دي ما نعملش، والسنة + +129 +00:09:23,450 --> 00:09:25,990 +اللي فاتت نظراً للوضع الخاص + +130 +00:09:25,990 --> 00:09:31,250 +بالجائحة كورونا، فكرة بسيطة لقت إلها صدى موجود من + +131 +00:09:31,250 --> 00:09:34,740 +حتى شركات، ظهرت الفكرة للوجود، خلينا نفكر كمنظمات + +132 +00:09:34,740 --> 00:09:38,120 +غير حكومية، أن عندي فكرة جيدة أتوجه في أحد الشركات + +133 +00:09:38,120 --> 00:09:40,800 +القطاع الخاص اللي هي مدرجة في السوق أقل مالية + +134 +00:09:40,800 --> 00:09:43,700 +اللي ممكن تقتنع بيد الفكرة وتدعمني ويكون إلها + +135 +00:09:43,700 --> 00:09:47,020 +وجود، شكراً لكم على اهتمامكم وحسن إنصاتكم، والسلام + +136 +00:09:47,020 --> 00:09:47,380 +عليكم diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/bp83J25eGqk_raw.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/bp83J25eGqk_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..09762e6833dbab5a11e96b271a7a89c9649ba003 --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/bp83J25eGqk_raw.srt @@ -0,0 +1,536 @@ +1 +00:00:05,150 --> 00:00:07,730 +بسم الله الرحمن الرحيم والحمد لله رب العالمين + +2 +00:00:07,730 --> 00:00:23,290 +الطريقة 18 وصايا الموت الانسان + +3 +00:00:23,290 --> 00:00:30,090 +مهما طالت به الحياة ومهما استمرت مسيرته في الدنيا + +4 +00:00:30,090 --> 00:00:35,400 +هيجيله يوم يقابل فيهرَبُّ اللَّهُ اللَّهُ اللَّهُ + +5 +00:00:35,400 --> 00:00:36,380 +اللَّهُ اللَّهُ اللَّهُ اللَّهُ اللَّهُ اللَّهُ + +6 +00:00:36,380 --> 00:00:38,300 +اللَّهُ اللَّهُ اللَّهُ اللَّهُ اللَّهُ اللَّهُ + +7 +00:00:38,300 --> 00:00:38,540 +اللَّهُ اللَّهُ اللَّهُ اللَّهُ اللَّهُ اللَّهُ + +8 +00:00:38,540 --> 00:00:45,180 +اللَّهُ اللَّهُ اللَّهُ اللَّهُ اللَّهُ اللَّهُ + +9 +00:00:45,180 --> 00:00:46,280 +اللَّهُ اللَّهُ اللَّهُ اللَّهُ اللَّهُ اللَّهُ + +10 +00:00:46,280 --> 00:00:46,280 +اللَّهُ اللَّهُ اللَّهُ اللَّهُ اللَّهُ اللَّهُ + +11 +00:00:46,280 --> 00:00:46,280 +اللَّهُ اللَّهُ اللَّهُ اللَّهُ اللَّهُ اللَّهُ + +12 +00:00:46,280 --> 00:00:46,280 +اللَّهُ اللَّهُ اللَّهُ اللَّهُ اللَّهُ اللَّهُ + +13 +00:00:46,280 --> 00:00:49,340 +اللَّهُ + +14 +00:00:49,340 --> 00:00:57,540 +اللَّهُ اللَّهُ اللَّه + +15 +00:00:57,780 --> 00:01:02,980 +العديد من الأصدقاء والأهل والأقارب والجران وأحداث + +16 +00:01:02,980 --> 00:01:08,500 +الموت اللي تظهر يوميا و تكاد تكون كل ساعة الموت هو + +17 +00:01:08,500 --> 00:01:12,860 +حق على الإنسان اعبد ربك حتى يأتيك اليقين الموت + +18 +00:01:12,860 --> 00:01:20,400 +الموت هو شيء مؤكد واختلفت كل الأسباب لكن الموت هو + +19 +00:01:20,400 --> 00:01:28,230 +واحد الموت هو ينتهي في حياة الإنسانوالموت هو حكمة + +20 +00:01:28,230 --> 00:01:33,090 +من رب العالمين ليغيّد طاعد الإنسان وينظر بعين + +21 +00:01:33,090 --> 00:01:40,070 +الرضا وعين التماعن بأهمية الحياة الدنيا بالنسبة له + +22 +00:01:40,070 --> 00:01:46,630 +هي فترة محددة ومحدودة مقارنة بنعيم رب العالمين + +23 +00:01:46,630 --> 00:01:51,710 +الذي يضل ضرد الإنسان أو عذابه في الآخرةوالموت هو + +24 +00:01:51,710 --> 00:01:59,610 +في حد ذاته عبرة وعظة تحمل في محتوياتها العديد من + +25 +00:01:59,610 --> 00:02:04,210 +الأهداف والقيم والمبادئ والخطط الاستراتيجية + +26 +00:02:04,210 --> 00:02:09,430 +للإنسان لينظر إلى مستقبله من خلال وجود الموت لم + +27 +00:02:09,430 --> 00:02:16,470 +يبنى الهرم الذي استمر لعشرين سنة في مصرمن أجل + +28 +00:02:16,470 --> 00:02:21,930 +الفرعون في يوم من الأيام إلا لتخليض ذكراه بعد موته + +29 +00:02:21,930 --> 00:02:27,130 +لم تبنأ العديد من المباني والصروح والمساجد + +30 +00:02:27,130 --> 00:02:32,110 +والمؤسسات الخيرية وأعمال كثيرة تشهد لأصحابها + +31 +00:02:32,110 --> 00:02:38,910 +بالعمل الخيري إلا لوجودالموت الموت هو العضاء التي + +32 +00:02:38,910 --> 00:02:46,670 +تجبر كل إنسان أن يتبرع أن يعمل عمل خير أن يترك هذا + +33 +00:02:46,670 --> 00:02:52,470 +المال لأمام أمور ترضي الله رب العالمين عز وجل يعني + +34 +00:02:52,470 --> 00:02:58,630 +أذكر في أحد القصص أن من ساعد الجيش الأمريكي على + +35 +00:02:58,630 --> 00:03:03,450 +الحرب في الحرب العالمية الثانية هو وجود رجل أعمال + +36 +00:03:04,120 --> 00:03:09,500 +هذا الإنسان كان يمتلك مصنع للحديد والصلب امتلك + +37 +00:03:09,500 --> 00:03:15,800 +المليارات في فترة الأربعينات من القرن الماضي حرب + +38 +00:03:15,800 --> 00:03:21,020 +الف وتسعمائية تسعة و تلاتين استمرت لخمسة و أربعين + +39 +00:03:21,020 --> 00:03:26,680 +حرب العالمية الثانية كان بدخ مليارات تقدم في صناعة + +40 +00:03:26,680 --> 00:03:29,160 +الحديد والصلب للسفن الحربية والطائرات الحربية + +41 +00:03:29,160 --> 00:03:35,500 +والحديد الذي استخدم في إبادة البشروجمع ثروة طائلة + +42 +00:03:35,500 --> 00:03:40,260 +استخدم هذه الأموال لبناء المكتبات العامة وعمل + +43 +00:03:40,260 --> 00:03:46,180 +حدائق ومنتزهات عامة لخدمة الناس وخدمة المجتمع وطرك + +44 +00:03:46,180 --> 00:03:53,700 +له زوجة وابن واحدة فيمنزل و أمنلهم المعيشة بعد + +45 +00:03:53,700 --> 00:03:59,240 +موته ليكون يكفيهم في منزل و مزرعة محدودة لهم لكن + +46 +00:03:59,240 --> 00:04:03,940 +قصوره و ممتلكاته كلها حولت إلى ممتلكات عامة الموت + +47 +00:04:03,940 --> 00:04:07,240 +هو الحقيقة التي تجبر الناس على التبرؤة احنا هنا + +48 +00:04:07,240 --> 00:04:11,060 +نتكلم على وصايا الموت وصايا الموت ما انقطع عملة بن + +49 +00:04:11,060 --> 00:04:17,140 +آدم الا من ثلاثبعد وفاته إلى صدقة جارية وعلم ينتفع + +50 +00:04:17,140 --> 00:04:20,380 +بيه وولد صالح يدعو له حديث الرسول عليه الصلاة + +51 +00:04:20,380 --> 00:04:25,500 +والسلام عشان هيك موضوع وصايا الموت بالعلم النافع + +52 +00:04:25,500 --> 00:04:29,480 +ووصايا الموت بالصدقة الجارية يأخذ في الاعتبار عديد + +53 +00:04:29,480 --> 00:04:33,960 +من الناس هذه الأمور ويجعلها في وصيته قبل الموت + +54 +00:04:33,960 --> 00:04:37,680 +وحتى عند ماته من خلال أبنائه ومن خلال أقرب الناس + +55 +00:04:37,680 --> 00:04:44,760 +لههذه الأمور لا حصر لها و يجمع الإنسان ما يجمع طول + +56 +00:04:44,760 --> 00:04:50,220 +حياته لكنه مفارقه سيتركه أين سيتركه و مع من سيتركه + +57 +00:04:50,220 --> 00:04:54,660 +و لمن سيتركه و كيف سيتم استخدام ما سيتركه هذا هو + +58 +00:04:54,660 --> 00:04:58,680 +التحدي الرئيسي للمنظومات الحكومية تستطيع منظومات + +59 +00:04:58,680 --> 00:05:03,000 +الحكومية أن تتواصل مع الأفرادوتظهر أنشطتها + +60 +00:05:03,000 --> 00:05:08,020 +وبرامجها الحقيقية الهادفة إلى خدمة المجتمع وتحقيق + +61 +00:05:08,020 --> 00:05:13,600 +خدمات تفيد الناس خلال حياتهم وتخليد أعمال وأنشطة + +62 +00:05:13,600 --> 00:05:21,060 +لإلهم بعد وفاتهمو هذه الأدوار يعني منتشرة في أشكال + +63 +00:05:21,060 --> 00:05:26,640 +مختلفة تشمل كل ما تكلمنا عنه و سنتكلم عنهم فنترككم + +64 +00:05:26,640 --> 00:05:29,740 +على بعض هذه الأفكار المدرجة في الكتاب و نعود ان + +65 +00:05:29,740 --> 00:05:34,490 +شاء الله لقاكم الطريق الثامن عشر وصايا الموتتبدأ + +66 +00:05:34,490 --> 00:05:37,930 +بحديث الرسول عليه الصلاة والسلام إذا مات الإنسان + +67 +00:05:37,930 --> 00:05:43,210 +إنقطع عمله إلا من ثلاث صدق جارية أو علم ينتفع به + +68 +00:05:43,210 --> 00:05:47,370 +أو ولد صالح يدعو له فكرة وصايا الموت عبارة عن + +69 +00:05:47,370 --> 00:05:52,390 +إقناع الأفراد بتاعت جزء ممتلكاتهممال، عقال، + +70 +00:05:52,390 --> 00:05:57,130 +ممتلكات، مهما كانت لصالح المنظمات الحكومية أو + +71 +00:05:57,130 --> 00:06:00,330 +النظامات الخيرية لأن الناس بيعتبوها صدقة جارية + +72 +00:06:00,330 --> 00:06:05,230 +هليتها من فرض أو من مؤسسة بعد وفاته ممتلكاته لن + +73 +00:06:05,230 --> 00:06:09,670 +تفيده بشيء فبالتالي إذا حطها في وصاية معينة تناسب + +74 +00:06:09,670 --> 00:06:15,550 +أعمال خيرية معينة هتضر على هذه المؤسسات عائد كبير + +75 +00:06:15,550 --> 00:06:20,570 +لترعي .. لترعى هذه الممتلكات الخاصة بالأفراديمكن + +76 +00:06:20,570 --> 00:06:24,430 +في الدول الغربية أكتير من الممتلكات اللي بيجمعوها + +77 +00:06:24,430 --> 00:06:27,090 +الناس خلال حياتهم بيسلموها من أنظمات غير حكومية و + +78 +00:06:27,090 --> 00:06:31,790 +المنظمات الخيرية عندهم بتشكل 7-8% من مدخولها بيجي + +79 +00:06:31,790 --> 00:06:36,860 +من محصية الموتيبقى أصبح أنه اختلفت العقائد واختلفت + +80 +00:06:36,860 --> 00:06:43,680 +الملل واختلفت المذاهب واختلفت الألوان والعجوق + +81 +00:06:43,680 --> 00:06:49,380 +والأصول بالنسبة للبشر لكنه سيجتمع كله في مكان واحد + +82 +00:06:49,380 --> 00:06:53,740 +وهو الموتوبالتالي ما مطلقاتهم وما ضر عليهم من + +83 +00:06:53,740 --> 00:06:59,980 +أعمال طيلة حياتهم الكل يتسابق اللي يجعل هذه الأمور + +84 +00:06:59,980 --> 00:07:05,880 +يعني تخلد ذكراهم أو تخلد أعمالهم أو تكون ظهرة خير + +85 +00:07:05,880 --> 00:07:10,210 +لإلهم تحسب لإلهم بعد ماماتهميمكن موضوع وصايا الموت + +86 +00:07:10,210 --> 00:07:16,110 +نجد أعمال خاصة بوزارة الأوقاف في دولنا العربية + +87 +00:07:16,110 --> 00:07:22,570 +والإسلامية يمكن بيحصلوا على نصيب الأسد من ذكرة أو + +88 +00:07:22,570 --> 00:07:26,370 +وصايا الموت الخاصة بالأفراديعني كثير من الأقارات + +89 +00:07:26,370 --> 00:07:32,410 +توضع تحت صرف وزارة الأوقاف بعض المساجد بنيت ويحيط + +90 +00:07:32,410 --> 00:07:36,850 +بيها بعض المحال التجارية بناها صاحبها أو بناها من + +91 +00:07:36,850 --> 00:07:41,450 +أشرف عليها وقدم هذه المحلات لتكون تحت إدارة + +92 +00:07:41,450 --> 00:07:46,570 +الأوقاف وتستخدم ريا هذه المحلات للإنفاق على هذه + +93 +00:07:46,570 --> 00:07:50,990 +المساجد والمحافظة علىاستمرارية هذه المساجد في + +94 +00:07:50,990 --> 00:07:57,110 +العمل ووجود المؤذن ووجود الخطيب ووجود من يعمل على + +95 +00:07:57,110 --> 00:08:01,750 +نظافة هذه المساجد وأيضًا يعني مكفول خلال سنوات + +96 +00:08:01,750 --> 00:08:06,490 +طويلة وممتدة بإدارة هذه المؤسسات الوقفية يمكن + +97 +00:08:06,490 --> 00:08:10,270 +وزارة الأوقاف الشونريدية انتشرت في مجتمعاتنا + +98 +00:08:10,270 --> 00:08:15,050 +الإسلامية لأنها اليوم هيتشمل أوقاف المسلمين وإذا + +99 +00:08:15,050 --> 00:08:22,150 +تذكرنا أن القدس وضواحيها هي الكثير منها مال وقف + +100 +00:08:22,150 --> 00:08:28,190 +للمسلمين من المسلمين للمسلمين و هذه الأوقاف هي في + +101 +00:08:28,190 --> 00:08:32,370 +رقبة المسلمين و لا يجوز التعدي على مال الوقف + +102 +00:08:32,370 --> 00:08:37,110 +الإسلامي لأنه ليس ملكية خاصة لكنه ملكية عامة و + +103 +00:08:37,110 --> 00:08:41,900 +يخدم الجميعوفيها حرج من الناس من يعني يتنازعوا + +104 +00:08:41,900 --> 00:08:46,720 +ملكية الوقف ما بينهم وبين الوزارة فسيدخلوا في أمور + +105 +00:08:46,720 --> 00:08:51,520 +ليست قضائية وقانونية فقط لكنها أمور تمثل أعمال + +106 +00:08:51,520 --> 00:08:55,480 +الخير التي تركها أصحابها وأعمال الخير التي توجه + +107 +00:08:55,480 --> 00:09:01,320 +لخدمة الناس وأمام رب العالمين قصص كثيرة وممتلكات + +108 +00:09:01,320 --> 00:09:07,760 +كثيرة تركها أصحابها في الدنيا بعد ما ماتهمفي منهم + +109 +00:09:07,760 --> 00:09:13,620 +تنبه لموضوع الموت مبكرا و جهز وصيته التي تشمل + +110 +00:09:13,620 --> 00:09:18,340 +ممتلكاته و التي خصصة لخدمات منظمات غير حكومية او + +111 +00:09:18,340 --> 00:09:22,980 +مؤسسات خيرية معينة و منهم من لم يتذكرها الا في اخر + +112 +00:09:22,980 --> 00:09:28,970 +لحظات حياته و منهم منقام ورثته بترك جزء من + +113 +00:09:28,970 --> 00:09:34,210 +ممتلكاته لأعمال الخيرية لكن أيهم أفضل؟ هل يتطعد + +114 +00:09:34,210 --> 00:09:44,850 +الإنسان ويرتب وصيته ويهتم بأن تكون لوجه الله تعالى + +115 +00:09:44,850 --> 00:09:51,570 +له حصة مخصصة لأعمال الخير في حياته أم يتركها كما + +116 +00:09:51,570 --> 00:09:57,600 +يراها الورثة بعد مماتهم؟من سيحرص على جني الثمار + +117 +00:09:57,600 --> 00:10:03,020 +العمل الخيرى؟ هل الإنسان المتوفى الذي يحتاج كل من + +118 +00:10:03,020 --> 00:10:08,300 +يدعو له بعد وفاته وكل من يقدم له عمل خير وكل من + +119 +00:10:08,300 --> 00:10:13,160 +يعني يزيد فيه بنك حسناته بعد وفاته أم الورثة الذين + +120 +00:10:13,160 --> 00:10:16,240 +سيحصلوا على الأموال والعقار والذين سيحصلوا على + +121 +00:10:16,240 --> 00:10:21,360 +الممتلكات وستلهيهم الحياة الدنيا؟ الإنسان فيدوامة + +122 +00:10:21,360 --> 00:10:25,020 +العمل و دوامة الكسب و دوامة الاجتهاد في الدنيا + +123 +00:10:25,020 --> 00:10:30,340 +ليجمع المال و ليجمع العقار لكن هذه الممتلكات هل + +124 +00:10:30,340 --> 00:10:35,720 +يستطيع أن يستغلها لمرضات الله رب العالمين عز وجل و + +125 +00:10:35,720 --> 00:10:40,580 +يخدم فيها الناس و يحصل فيها الحسنات خلال حياته و + +126 +00:10:40,580 --> 00:10:45,920 +بعد ماته يعني ما نوصي فيه أن تكون الصدقة الجارية + +127 +00:10:45,920 --> 00:10:50,900 +للإنسان خلال حياتهويجتهد أن يقدم بعض المنشئات أو + +128 +00:10:50,900 --> 00:10:56,040 +أعمال خلال حياته لتستمر بعد ماته ولا يترك العمل + +129 +00:10:56,040 --> 00:11:03,520 +للأخرين بعد ماته الأمر يعني جد خطير وفي غاية + +130 +00:11:03,520 --> 00:11:10,220 +الأهمية نأمل من الجميع وأولهم نحن كمان ومن يقومون + +131 +00:11:10,220 --> 00:11:14,990 +على هذا العمل من إخوانناأن يهدينا الله ويوفقنا لأن + +132 +00:11:14,990 --> 00:11:19,830 +يكون أعمالنا خير وفي ميزان حسناتنا ونشكر لكم + +133 +00:11:19,830 --> 00:11:22,430 +اهتمامكم حسنا ساتكم والسلام عليكم ورحمة الله + +134 +00:11:22,430 --> 00:11:22,770 +وبركاته + diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/cjPVHmKOc0o_postprocess.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/cjPVHmKOc0o_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..fc6f61df31912217f57d9f15dd0995cb4d597d5e --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/cjPVHmKOc0o_postprocess.srt @@ -0,0 +1,560 @@ +1 +00:00:05,420 --> 00:00:08,720 +بسم الله الرحمن الرحيم والحمد لله رب العالمين + +2 +00:00:08,720 --> 00:00:13,360 +محاضرتنا الآن محاضرة رقم 13 اللي هي هتتكلم على + +3 +00:00:13,360 --> 00:00:18,500 +اللوائح الخاصة بشؤون العاملين وشؤون الإدارية بين + +4 +00:00:18,500 --> 00:00:22,740 +مؤسسات القائمة على النظام العضوية أو المؤسسات + +5 +00:00:22,740 --> 00:00:25,580 +الغير حكومية أو المؤسسات الأهلية أو المؤسسات + +6 +00:00:25,580 --> 00:00:32,440 +الخيريةفاحنا بنتكلم على لوائح إدارية موجودة في + +7 +00:00:32,440 --> 00:00:38,000 +سورة أنظمة و هذا النظام يحكم العمل داخل المؤسسة و + +8 +00:00:38,000 --> 00:00:43,000 +يختص بإدارة الأمور المالية و الأمور الخاصة + +9 +00:00:43,000 --> 00:00:47,820 +بالعملين بالمؤسسةهذه اللوائح بتعطينا انطباع أنه + +10 +00:00:47,820 --> 00:00:53,460 +هناك نمط أو نسق أو نظام أو آليات منهجية عمل داخل + +11 +00:00:53,460 --> 00:01:00,360 +المؤسسات تحكم الجميع في إطار واحد ومهنية وإمكانيات + +12 +00:01:00,360 --> 00:01:04,900 +متعارف عليها والكل يستطيع أن يرجع إلى هذه اللوائح + +13 +00:01:04,900 --> 00:01:10,050 +كمرجعية لههذه اللوائح في العادة تستقع من قوانين + +14 +00:01:10,050 --> 00:01:13,890 +خاصة بكل دولة والقوانين الخاصة بتنظيم شؤون + +15 +00:01:13,890 --> 00:01:18,450 +العاملين في المؤسسات الحكومية تعتبر هي الأداء أو + +16 +00:01:18,450 --> 00:01:23,070 +المرجعية لعمل هذه اللوائح عندنا مثلا هنا في فلسطين + +17 +00:01:23,070 --> 00:01:27,200 +فيها حاجة اسمها قانون الخدمة المدنيةمتاح على + +18 +00:01:27,200 --> 00:01:30,300 +الانترنت لو حد أي كاتب بحث على قانون الخدمة + +19 +00:01:30,300 --> 00:01:36,260 +المدنية الفلسطينية حيظهرله موجود مجموعة من اللوائح + +20 +00:01:36,260 --> 00:01:39,520 +اللي موجودة في هذا القانون تتكلم على الرواتب + +21 +00:01:39,520 --> 00:01:44,860 +والحوافز والإجراءات الخاصة بالتعيينات والعلوات + +22 +00:01:44,860 --> 00:01:49,510 +ودرجات الوظيفيةوالمسميات الوظيفية يعني هيكون في + +23 +00:01:49,510 --> 00:01:54,570 +عندنا مرجعية قوية وخصبة بالمعلومات التي تطرح + +24 +00:01:54,570 --> 00:01:58,970 +للمؤسسات المختلفة اللي هي المنظمات الغير حكومية ان + +25 +00:01:58,970 --> 00:02:05,810 +تسترشد فيها في رسم كوادرها الإدارية والهيكليات + +26 +00:02:05,810 --> 00:02:10,940 +الوظيفيةوبالتالي تستطيع أن تكون عادلة في التعامل + +27 +00:02:10,940 --> 00:02:19,080 +مع موظفينها بصورة خاصة وهناك نسق أو نظام لمعاملة + +28 +00:02:19,080 --> 00:02:22,600 +موظفينها بالتوازن مع الموظفين في المؤسسات الغير + +29 +00:02:22,600 --> 00:02:26,680 +حكومية الأخرى أو حتى بالموظفين الحكوميين هناك يكون + +30 +00:02:26,680 --> 00:02:30,960 +فيه نوع من التقارب والتسديد في الرأي أو اتخاذ + +31 +00:02:30,960 --> 00:02:34,150 +القرار في التعامل مع الموظفينفاحنا خلّينا نشوف ما + +32 +00:02:34,150 --> 00:02:38,830 +هي اللوائح و أهم الأمور الخاصة فيها بداية أن نقول + +33 +00:02:38,830 --> 00:02:43,730 +أنا لما بتكلم على اللوائح الخاصة بالعملين + +34 +00:02:43,730 --> 00:02:50,010 +بالمؤسسات المختلفة فبنتكلم على مجموعة من الأفكار + +35 +00:02:50,010 --> 00:02:55,890 +أو مجموعة من القطر هذه القطر يعني بتتكلم على الوصف + +36 +00:02:55,890 --> 00:03:02,740 +الوظيفي الوصف الوظيفيأتكلم على المسئوليات والمهام + +37 +00:03:02,740 --> 00:03:08,960 +والواجبات الواجبات والمسئوليات الوظيفية الخاصة + +38 +00:03:08,960 --> 00:03:12,180 +بالموظف هنتكلم فيها على الواتب + +39 +00:03:14,330 --> 00:03:17,330 +ومجموع من الأسئلة أو الاستفسارات التي تدور حول + +40 +00:03:17,330 --> 00:03:23,530 +الرواتب نتكلم على البدلات أو الحوافز البدلات أو + +41 +00:03:23,530 --> 00:03:27,770 +الحوافز أو أحيانا اللي هي المكملات للرواتب برضه + +42 +00:03:27,770 --> 00:03:31,330 +مجموعة من الأسئلة الاستفسارات هتدور حول هذه + +43 +00:03:31,330 --> 00:03:37,650 +الأليات التأمين الصحي وتأمين المعيشي بدلات خاصة + +44 +00:03:37,650 --> 00:03:42,020 +بالتنقلات أو ما شبههنتكلم على نظام السلطة + +45 +00:03:42,020 --> 00:03:46,820 +والمسئولية وتدرج اتخاذ القرارات السلطة واتخاذ + +46 +00:03:46,820 --> 00:03:50,140 +القرارات والمساهمة في اتخاذ القرارات والعلاقات + +47 +00:03:50,140 --> 00:03:54,420 +التي تربطمختلف المناصب الإدارية مع بعضها البعض + +48 +00:03:54,420 --> 00:03:59,020 +يعني العلاقات من أعلى لأسفل والعلاقات اللي + +49 +00:03:59,020 --> 00:04:01,800 +بالتوازي لو احنا بنتكلم على مجموعة موظفين في + +50 +00:04:01,800 --> 00:04:05,960 +علاقات قريبة متقاربة من بعضهم البعض هناك برضه + +51 +00:04:05,960 --> 00:04:09,820 +أموات خاصة باللوائح خاصة بالدوام وبالنسبة للحضور + +52 +00:04:09,820 --> 00:04:13,920 +وبالنسبة للانصراف وبالنسبة للأنظمة الإدارية يعني + +53 +00:04:13,920 --> 00:04:18,960 +هناك النظام الإداريالمتعرف عليه للعمل داخل المؤسسة + +54 +00:04:18,960 --> 00:04:21,940 +وهذا بينبثق عنه مجموعة من القارات والتوصيات اللي + +55 +00:04:21,940 --> 00:04:25,220 +بتأخر من وقت لتاني خاصة بالأجازات خاصة بالظروف + +56 +00:04:25,220 --> 00:04:31,320 +الخاصة بالموظفين هذه الأمور يعني هتأخذ منحة دائما + +57 +00:04:31,320 --> 00:04:36,180 +يعني في متغيرات وفي توارق وفي مستجدات فتأخر دائما + +58 +00:04:36,180 --> 00:04:40,120 +في أمور مختلفة بالنسبة لو احنا عاملين الموضوع لو + +59 +00:04:40,120 --> 00:04:46,590 +احنا عاملين هو عبارة عن نظاموهذا النظام بيكون نظام + +60 +00:04:46,590 --> 00:04:52,250 +يا إما يدوي موجود في صورة سجلات أو محاوسب موجود + +61 +00:04:52,250 --> 00:04:57,090 +على الحاسوب بيستطيع من خلاله الموظف أنه يدخل + +62 +00:04:57,090 --> 00:05:00,710 +البيانات أو الأمور اللي بتخص فيه وهذه البيانات + +63 +00:05:00,710 --> 00:05:03,370 +بتسجل طبعا في قاعات بيانات خاصة بالموظفين وفي + +64 +00:05:03,370 --> 00:05:07,330 +أرشيف كامل لأشئون العاملين بتستطيع أنه من خلالهم + +65 +00:05:07,330 --> 00:05:11,950 +أنه يتبعوا سير العمل الخاص بالموظفينهنا بتدخل + +66 +00:05:11,950 --> 00:05:16,490 +المهام الوظيفية بتدخل الترقيات وبتدخل العلوات + +67 +00:05:16,490 --> 00:05:21,290 +وبتدخل النقل وبتدخل أمور انهاء الخدمة أو ما شابه + +68 +00:05:21,290 --> 00:05:23,750 +نشوف التفاصيل اللي موجودة عندنا في هذا الموضوع + +69 +00:05:23,750 --> 00:05:27,250 +موضوع هام وشيق وموجودة في كثير من كتب تنمية + +70 +00:05:27,250 --> 00:05:33,410 +البشرية وكتب التي تتطور او يعني تتناول موضوع إدارة + +71 +00:05:33,410 --> 00:05:37,310 +الأفراد أو إشعون العاملين بالمؤسسات اللوائح إجمالا + +72 +00:05:37,310 --> 00:05:41,410 +هي القوانين التي تنظم العملداخل المنظمات الخيرية + +73 +00:05:41,410 --> 00:05:45,830 +دائما تنظيم العمل بمعنى هناك مسواة وهناك نظام + +74 +00:05:45,830 --> 00:05:51,210 +وهناك آليات متعرف عليها وهناك علاقات كلها خاضعة + +75 +00:05:51,210 --> 00:05:59,350 +لأمور واضحة وفيها شفافية ومكاشفة ومعرفة من قبل + +76 +00:05:59,350 --> 00:06:04,270 +الجميعالوصف الوظيفي هو لكل وظيفة من وضائف المؤسسة + +77 +00:06:04,270 --> 00:06:07,790 +تحدد فيها المسئولية، تحدد فيها الواجبات، تحدد فيها + +78 +00:06:07,790 --> 00:06:12,230 +العلاقات التنظيمية، الشروط المطلوبة لهذه الوظيفة + +79 +00:06:12,230 --> 00:06:17,250 +لكي يشغلها ناس محددين بإمكانيات تم التوافق عليها + +80 +00:06:18,000 --> 00:06:25,040 +هذا الوصف هو ما يلائم الشخص المناسب لكي يأخذه في + +81 +00:06:25,040 --> 00:06:29,120 +مجال لتطوير مساره المهني يعني الإنسان في مساره + +82 +00:06:29,120 --> 00:06:36,240 +المهني يتطلع إلى مناسب إدارية معينة ولا جهات يرغب + +83 +00:06:36,240 --> 00:06:39,260 +في العمل فيها أو من خلالها فبالتالي يستطيع أن يأخذ + +84 +00:06:39,260 --> 00:06:44,300 +هذا الوصف الوظيفي ليطور نفسه مهنيا وإداريا ومهريا + +85 +00:06:44,860 --> 00:06:48,040 +اللائحات العامة أو اللائحة العامة في المنظمة تتكلم + +86 +00:06:48,040 --> 00:06:52,160 +على مجلس الإدارة وقالية العمل كمؤسسة بصورة عامة من + +87 +00:06:52,160 --> 00:06:55,820 +حيث تعييب مجلس الإدارة واختياره وصلحياته وهذا هو + +88 +00:06:55,820 --> 00:06:59,040 +النظام الأساسي الخاص بالمؤسسات يطلق عليه النظام + +89 +00:06:59,040 --> 00:07:01,980 +الأساسي وهذا النظام الأساسي مطلوب من وزارة + +90 +00:07:01,980 --> 00:07:06,510 +الداخليةلكي توافق على تسجيل هذه المنظمات الغير + +91 +00:07:06,510 --> 00:07:12,950 +حكومية وهذه الأنظمة الأساسية يتم إعدادها من قبل + +92 +00:07:12,950 --> 00:07:19,270 +ناس مختصين في الأمور القانونية وناس ذوي علاقة في + +93 +00:07:19,270 --> 00:07:23,570 +موضوع تأسيس المؤسسات الغير حكومية ومتابعة أدائها + +94 +00:07:23,570 --> 00:07:26,810 +حتى بيعملوا أحيان فيه صوت مستشارين قانونين لهذه + +95 +00:07:26,810 --> 00:07:30,440 +المؤسساتلائحة شؤون العاملين وهذه اللائحة اللتي + +96 +00:07:30,440 --> 00:07:33,700 +يعني احنا نركز عليها في هذا الجانب اللي هي الموضوع + +97 +00:07:33,700 --> 00:07:37,340 +المكافئات والأجازات والحوافز والرواتب والترقيات + +98 +00:07:37,340 --> 00:07:42,640 +يعني أمور متعددة للموظف خلال فترة عمله التي يكون + +99 +00:07:42,640 --> 00:07:47,900 +موجودة في هذه المؤسسة بالنسبة لموضوع اللوائح + +100 +00:07:47,900 --> 00:07:55,310 +الداخلية للمؤسساتعمل المعمار مؤسسات لتطوير أنظمتهم + +101 +00:07:55,310 --> 00:08:00,850 +الخاصة بشؤون العملين أو الأنظمة الإدارية فالعمل في + +102 +00:08:00,850 --> 00:08:05,650 +هذا المجال يتطلب منه أولا وجود معرفة مسبقة وهذه + +103 +00:08:05,650 --> 00:08:09,330 +المعارف مستقالة من العلوم ومن خلال التجارب ومن + +104 +00:08:09,330 --> 00:08:14,660 +خلال المؤسسات المشابهةهذه المعرفة حجر أساس ورجوع + +105 +00:08:14,660 --> 00:08:18,120 +إلى قانون الخدمة المدنية هو شيء أساسي لا يمكن أن + +106 +00:08:18,120 --> 00:08:22,500 +نستغني عنه الشيء الثاني المهم أنه لازم في الميدان + +107 +00:08:22,500 --> 00:08:25,940 +زيارات اللي نطلبها دائما من المتعلمين في هذا + +108 +00:08:25,940 --> 00:08:29,580 +المجال أنه ينزلوا للمؤسسة ويطلبوا منهم ما هي + +109 +00:08:29,580 --> 00:08:32,620 +اللوائح اللي موجودة عندهم سابقة خلال فترات عمل + +110 +00:08:32,620 --> 00:08:36,040 +المؤسسة وبالتالي نطلع عليها ونشوف التفاصيل اللي + +111 +00:08:36,040 --> 00:08:41,130 +تخص هذه المؤسسةخلال مسيرة هذه المؤسسة في العمل + +112 +00:08:41,130 --> 00:08:44,390 +بيكون عندها مجموعة من الخبرات ومجموعة من التجارب + +113 +00:08:44,390 --> 00:08:49,130 +السابقة للوائح أو الفرق الاستشارية أو حتى في تأسيس + +114 +00:08:49,130 --> 00:08:52,210 +هذه المؤسسة هناك بعض اللوائح اللي موجودة نحتاج + +115 +00:08:52,210 --> 00:08:55,850 +أيضا الحصول عليها هذه احنا بنسميها do my homework + +116 +00:08:55,850 --> 00:09:01,150 +اني انا بقوم بعملي اني اقرأو أشوف و أراجع و أسترجع + +117 +00:09:01,150 --> 00:09:03,510 +و أستذكر و أرجع لأخوان البيانات اللي موجودة عندي + +118 +00:09:03,510 --> 00:09:09,130 +لتطوير هذا العمل الخاص بالنظام اللوائح اللي موجودة + +119 +00:09:09,130 --> 00:09:12,470 +بالمؤسسة اللي تجعل العملين في الآخر فيه رضا و + +120 +00:09:12,470 --> 00:09:17,420 +احترام لهذه المؤسساتفي مناطق أو مراحل زمنية في عمر + +121 +00:09:17,420 --> 00:09:21,220 +المؤسسة تحتاج منها إلى وقفات لإعادة النظر في + +122 +00:09:21,220 --> 00:09:24,740 +الوائح الداخلية، مش بالمجمل، لكن في بعض الأمور + +123 +00:09:24,740 --> 00:09:28,120 +التفصيلية، وخاصة فيما يخص الوصف الوظيفي والهيكلات + +124 +00:09:28,120 --> 00:09:32,180 +الإدارية اللي هنتكلم عنهافهنا بتتطلب من المؤسسة + +125 +00:09:32,180 --> 00:09:37,400 +خلال مراحل مثلا وجود ممولين رئيسيين او اختفاء هذه + +126 +00:09:37,400 --> 00:09:41,520 +القطاع او اختفاء هؤلاء الممولين الرئيسيين مجلس + +127 +00:09:41,520 --> 00:09:45,240 +الإدارة تغير جوهري في مجلس الإدارة المؤسس قد يكون + +128 +00:09:45,240 --> 00:09:49,120 +له دور رئيسي في المؤسسة واستمرار حياتها بعد وفاته + +129 +00:09:49,120 --> 00:09:52,780 +أو بعد انتقاله من وجوده كمؤسس في هذه المؤسسة هذه + +130 +00:09:52,780 --> 00:09:57,180 +مراحل عمرية أو نقاط تحول في حياة المؤسسة تتطلب + +131 +00:09:57,180 --> 00:10:02,560 +منها وقفات لإعادة الهيكلياتنوحظ بعض المؤسسات اللي + +132 +00:10:02,560 --> 00:10:06,480 +المؤسسين في حالة وفاتهم المولين يعني يضعوا + +133 +00:10:06,480 --> 00:10:10,880 +استفسارات كبيرة عن مستقبل هذه المؤسسات أحنا نأمل + +134 +00:10:10,880 --> 00:10:16,080 +من الجميع أن يكون هذا الأمر لإلهم واضح ومميز + +135 +00:10:16,080 --> 00:10:22,780 +وبالتالي هذا مجال العمل مجال واسعوتحتاج من الجميع + +136 +00:10:22,780 --> 00:10:27,280 +إلى تعزيز إمكانياته ومهاراته في مواضيع إدارة + +137 +00:10:27,280 --> 00:10:32,280 +المواد المشارية أو مساقات إدارة شؤون العاملين إحنا + +138 +00:10:32,280 --> 00:10:38,460 +في نهاية هذا اللقاء البسيط المركز في مجال محدد + +139 +00:10:38,460 --> 00:10:41,600 +نرتكم في رعاية الله توفيقه والسلام عليكم ورحمة + +140 +00:10:41,600 --> 00:10:42,080 +الله وبركاته + diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/cu_T95CF3YU.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/cu_T95CF3YU.srt new file mode 100644 index 0000000000000000000000000000000000000000..5ac62d3e9dedc8f4c6dfeacb98eae87d98275d19 --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/cu_T95CF3YU.srt @@ -0,0 +1,451 @@ +1 +00:00:04,930 --> 00:00:08,250 +بسم الله الرحمن الرحيم والحمد لله رب العالمين، نصعد + +2 +00:00:08,250 --> 00:00:12,630 +في هذا اللقاء بعض الأفكار، المدن عشان فيها هذا + +3 +00:00:12,630 --> 00:00:18,650 +الكتاب، تخص أسماء لكتب وأسماء لدوريات متخصصة في مجال + +4 +00:00:18,650 --> 00:00:24,290 +العمل الغير حكومي أو العمل الخيري أو العمل المتخصص + +5 +00:00:24,290 --> 00:00:28,890 +في خدمة أنشطة وفعاليات في المجتمع لا تهدف إلى الربح + +6 +00:00:28,890 --> 00:00:32,350 +وتهدف إلى خدمة المجتمع، قد تكون مؤسسات قائمة بالنظام + +7 +00:00:32,350 --> 00:00:36,930 +العضوية أو مؤسسات ثقافية، مؤسسات ومراكز صحية أو + +8 +00:00:36,930 --> 00:00:40,730 +تعليمية أو لخدمة ذوي احتياجات خاصة، نحن نتكلم على + +9 +00:00:40,730 --> 00:00:44,010 +قطاع عريض الآن من المؤسسات التي تعمل في المجتمع + +10 +00:00:44,650 --> 00:00:49,490 +برغم التحديات وظروف صعبة لها، تطلعات عالية ورغبتها + +11 +00:00:49,490 --> 00:00:55,230 +في إثبات وجودها بفريقها فعلاً تستحق كل الاحترام + +12 +00:00:55,230 --> 00:01:00,390 +والتقدير، هذه الأسماء من الكتب والدوريات، نريد أن + +13 +00:01:00,390 --> 00:01:03,770 +نلاحظ أن أغلبها أو في الأغلب مكتوبة هي باللغة + +14 +00:01:03,770 --> 00:01:10,830 +الإنجليزية، كمصادر أجنبية نستطيع الاسترشاد فيها، يعني + +15 +00:01:10,830 --> 00:01:16,790 +نقول للأسف، نقول للأسف أنه محدودية الكتابة العربية + +16 +00:01:16,790 --> 00:01:25,400 +في هذا المجال ما زالت متوفرة بصورة محدودة، يعني عديد + +17 +00:01:25,400 --> 00:01:29,220 +من الكتابات في مجلة علوم الإدارة وعلوم الاجتماعية + +18 +00:01:29,220 --> 00:01:32,980 +وعلوم الهندسية متوفرة، لكن في علوم مؤسسات المجتمع + +19 +00:01:32,980 --> 00:01:37,400 +المدني وأدوارها، همية مجال عملها وتنمية مصادر + +20 +00:01:37,400 --> 00:01:41,710 +تمويلها أو تنمية حتى قواعدها البشرية التي تخص + +21 +00:01:41,710 --> 00:01:45,550 +مؤسسات ال NGOs على التحديد ما زالت تحتاج إلى + +22 +00:01:45,550 --> 00:01:50,150 +العديد من الإسهامات العربية، وهو ما ندعو الكتاب + +23 +00:01:50,150 --> 00:01:57,650 +العرب والناس المبدعين وخبرائنا أو حتى متعلمين أن + +24 +00:01:57,650 --> 00:02:01,730 +يسلكوا مجالات واسعة لخدمة هذا القطاع، هناك القطاع + +25 +00:02:01,730 --> 00:02:06,260 +الحكومي له رواده، وهناك القطاع الخاص وله مؤيديه + +26 +00:02:06,260 --> 00:02:11,440 +أيضاً هناك المؤسسات الغير حكومية لها الآن يعني + +27 +00:02:11,440 --> 00:02:17,560 +نظرة مستقبلية واعدة باستيعاب عدد ضخم من المشاريع و + +28 +00:02:17,560 --> 00:02:20,800 +العاملين، وأيضاً المهتمين، وحتى الباحثين و + +29 +00:02:20,800 --> 00:02:25,760 +الدارسين، نستعرض بعض أسماء الكتب والدوريات، يعني + +30 +00:02:25,760 --> 00:02:29,340 +هناك كتب باللغة الإنجليزية نستعرض أسمائها و + +31 +00:02:29,340 --> 00:02:35,080 +الدوريات العلمية، يعني نستطيع من خلالها أنه نصل إلى + +32 +00:02:35,080 --> 00:02:43,420 +معرفة أعمق لموضوع المنظمات الغير حكومية، فنبدأ + +33 +00:02:43,420 --> 00:02:47,120 +بقراءة بعض أسماء هذه الكتب، بداية فيها الكتب، أسماء + +34 +00:02:47,120 --> 00:02:51,420 +المؤلفين، اسم الكتاب، mastering the art of direct + +35 +00:02:51,420 --> 00:02:59,680 +mail fundraising، يعني هنا كتاب أنه التمكن أو قدرتنا + +36 +00:02:59,680 --> 00:03:07,460 +فيه أو الفن الموجود فيه، إرسال الرسائل مباشرة إلى + +37 +00:03:07,460 --> 00:03:13,300 +الناس، الهدف أنه جمع التبرعات أو زيادة مصادر + +38 +00:03:13,300 --> 00:03:18,720 +التمويل لمؤسسات لغير حكومية، كتاب آخر اسمه + +39 +00:03:18,720 --> 00:03:21,500 +fundraising institute + +40 +00:03:23,780 --> 00:03:28,660 +أو membership the membership mystic، صادر عن مؤسسة + +41 +00:03:28,660 --> 00:03:33,300 +خاصة بزيادة مصادر التمويل الدولية، بتكلم عليها برضه + +42 +00:03:33,300 --> 00:03:39,240 +أنظمة العضوية، هنا maximum gifts by return mail + +43 +00:03:39,240 --> 00:03:45,680 +يعني الحصول على الهدايا بحد أقصى، يعني في أقصى + +44 +00:03:45,680 --> 00:03:50,460 +حالتها أو درجاتها من خلال البريد العائد إلينا + +45 +00:03:50,460 --> 00:03:56,550 +مباشرة من الناس، كتاب fundraising letters، يعني + +46 +00:03:56,550 --> 00:04:04,210 +كتابات أو مرسلات مصادر التمويل أو الدعم المالي + +47 +00:04:04,210 --> 00:04:10,630 +كتاب أيضاً designs for fundraising principles + +48 +00:04:10,630 --> 00:04:17,430 +patterns techniques، يعني أدوات وأساليب وتقنية وطرق + +49 +00:04:17,430 --> 00:04:26,170 +وأمور خاصة بتصميم زيادة مصادر التمويل، كتاب + +50 +00:04:26,170 --> 00:04:31,590 +fundraising for social change، يعني مصادر التمويل + +51 +00:04:31,590 --> 00:04:34,930 +من أجل التغيرات الاجتماعية + +52 +00:04:37,320 --> 00:04:42,820 +كتاب profitable direct marketing، التسويق + +53 +00:04:42,820 --> 00:04:48,040 +المباشر ده هو العديد من الفوائد والأرباح، ده هي + +54 +00:04:48,040 --> 00:04:54,540 +أرباح التسويق المباشر، كتاب Ogilvy on advertising + +55 +00:04:54,540 --> 00:04:59,920 +للاعتماد والتعويل على موضوع الإعلانات، secrets of + +56 +00:04:59,920 --> 00:05:02,940 +successful direct mail، أسرار + +57 +00:05:05,810 --> 00:05:12,730 +البريد المباشر الناجح، لذوي الاهتمام في دعمنا + +58 +00:05:12,730 --> 00:05:19,430 +Tested ways to successful fundraising، طرق تم + +59 +00:05:19,430 --> 00:05:23,370 +اختبارها لمصادر + +60 +00:05:23,370 --> 00:05:29,530 +التمويل الناجحة، The grassroots fundraising book + +61 +00:05:29,530 --> 00:05:33,110 +جذور + +62 +00:05:33,110 --> 00:05:34,510 +وأصول + +63 +00:05:36,250 --> 00:05:41,950 +كتاب اسمه جذور وأصول زيادة مصادر التمويل، maxi + +64 +00:05:41,950 --> 00:05:48,170 +marketing، يعني التسويق في درجته القصوى، maximum + +65 +00:05:48,170 --> 00:05:52,450 +strategic marketing for non profit organizations + +66 +00:05:52,450 --> 00:06:00,770 +التسويق الاستراتيجي للمؤسسات القائمة على غير ربحية + +67 +00:06:03,860 --> 00:06:08,540 +better produce catalogues and mailing pieces + +68 +00:06:08,540 --> 00:06:19,580 +بروشورات وكتالوجات وبريد قطع بريدية أفضل، what + +69 +00:06:19,580 --> 00:06:23,180 +volunteers should know for successful fundraising + +70 +00:06:23,180 --> 00:06:31,260 +ما يجب أن يعرفه المتطوعون لمصادر التمويل الناجحة + +71 +00:06:32,900 --> 00:06:38,520 +بالنسبة للدوريات، هناك دوريات علمية أيضاً متخصصة، ال + +72 +00:06:38,520 --> 00:06:46,360 +non profit times، يعني صحيفة أو مجلة خاصة بالمؤسسات + +73 +00:06:46,360 --> 00:06:53,040 +الغير ربحية، the chronicle of philanthropy + +74 +00:06:53,040 --> 00:07:00,220 +philanthropy philanthropy philanthropy، برضه كتاب + +75 +00:07:00,220 --> 00:07:08,600 +متخصص في مجال علوم اجتماعية، direct اسمه الكتاب + +76 +00:07:08,600 --> 00:07:17,890 +المباشر، الدورية المباشرة، FRI monthly fundraising + +77 +00:07:17,890 --> 00:07:24,610 +institute، يعني الإصدار الدوري الشهري لمؤسسة مصادر + +78 +00:07:24,610 --> 00:07:28,850 +التمويل أو مصادر التمويل، هذه جمعية بتتكلم على + +79 +00:07:28,850 --> 00:07:37,230 +مصادر التمويل وتنميتها، who's mailing what، يعني + +80 +00:07:37,230 --> 00:07:43,770 +أنا البريد مين وحابعته لمين، ايش وحابعته لمين ما + +81 +00:07:43,770 --> 00:07:48,910 +هو أو ما هي الحاجة وما حابعته لمنه، fundraising + +82 +00:07:48,910 --> 00:07:56,110 +management، إدارة مصادر التمويل، DM + +83 +00:07:56,110 --> 00:08:02,410 +news، مؤسسة فاعلة في مجال مصادر التمويل، grassroots + +84 +00:08:02,410 --> 00:08:08,770 +fundraising journal، يعني فيه دورية علمية لجذور + +85 +00:08:08,770 --> 00:08:14,570 +مصادر التمويل، campaigns and electronic elections + +86 +00:08:14,570 --> 00:08:21,050 +campaigns and elections، دورية في مجال الحملات + +87 +00:08:21,050 --> 00:08:25,890 +الترويجية والانتخابات، هنا الكاتب أشار إلى تكلفة + +88 +00:08:25,890 --> 00:08:32,030 +السنوية لهذه الدوريات، مبالغ رمزية، وهذه برضه تستدعي + +89 +00:08:32,030 --> 00:08:32,250 +من + +90 +00:08:43,210 --> 00:08:50,050 +تحتاج منا إلى وقفة، والوقفة مع النفس ومع الوظيفة + +91 +00:08:50,050 --> 00:08:55,150 +ومع المؤسسة ومع رؤيتنا للمستقبل، بمعنى من أراد أن + +92 +00:08:55,150 --> 00:09:00,130 +يمتهن مجال العمل في المؤسسات الغير حكومية عليه أن + +93 +00:09:00,130 --> 00:09:07,730 +ينمي معارفه وعلمه ومهاراته وخبرات وعلاقاته، وأفضل + +94 +00:09:07,730 --> 00:09:14,170 +بداية بقوة يستغل فيها الإنسان وقته هي قراءة كتب أو + +95 +00:09:14,170 --> 00:09:18,990 +دوريات، ويجعل اهتمامه ينصب في هذا المجال، ابدأ في + +96 +00:09:18,990 --> 00:09:25,210 +مجالك من خلال علم ومعرفة في هذا المجال، لا تضيع + +97 +00:09:25,210 --> 00:09:30,690 +وقتك في المجادلات أو الكلمات الجانبية أو العلاقات + +98 +00:09:30,690 --> 00:09:36,460 +الاجتماعية في فترة عملك، فترة عملك اجعلها للعمل، فترة + +99 +00:09:36,460 --> 00:09:41,460 +دوامك اجعلها للعمل، لتنفيذ أنشطتك وبرامجك الخاصة بمؤسستك + +100 +00:09:41,460 --> 00:09:46,080 +غير الحكومية، في نفس الوقت تحتاج إلى كتب + +101 +00:09:46,080 --> 00:09:50,960 +ودوريات تعزز فهمك ومعرفتك في هذا المجال، من قرأ في + +102 +00:09:50,960 --> 00:09:55,420 +مجاله استفاد، ومن استفاد ارتقى في علمه ومعرفته، نريد + +103 +00:09:55,420 --> 00:10:01,260 +التركيز على أمر خاص ببناء المعرفة، المعرفة الآن + +104 +00:10:01,260 --> 00:10:10,840 +تجمل في طياتها الكتب والدوريات، الدراسة، والدورة + +105 +00:10:10,840 --> 00:10:17,000 +التدريبية، الخبرة، والتجربة + +106 +00:10:17,000 --> 00:10:21,840 +والعلاقات ذات العلاقة في المجال، الخطط + +107 +00:10:24,450 --> 00:10:30,150 +والدراسات أيضاً، الأبحاث العلمية في نفس المجال، كلها + +108 +00:10:30,150 --> 00:10:35,610 +تعزز المعرفة، يعني الكلمة السرية مفتاح الآن في + +109 +00:10:35,610 --> 00:10:39,610 +نجاحك في مجال عملك في التبرعات هي المعرفة، وأساس بناء + +110 +00:10:39,610 --> 00:10:46,540 +المعرفة هو الرجوع إلى الأمور العلمية التي تنمي الآفاق + +111 +00:10:46,540 --> 00:10:52,380 +وتجعلك تعيش حياة أطول من حياتك، من خلال اطلاعك على + +112 +00:10:52,380 --> 00:10:56,980 +قراءات وكتب وتجارب الآخرين، نشكر لكم اهتمامكم وحسن + +113 +00:10:56,980 --> 00:11:00,320 +إنصاتكم، نترككم في رعاية الله وتوفيقه، والسلام عليكم diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/cu_T95CF3YU_raw.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/cu_T95CF3YU_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..495199eb8cf70194e398bc0bc89416bd42871b0d --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/cu_T95CF3YU_raw.srt @@ -0,0 +1,452 @@ +1 +00:00:04,930 --> 00:00:08,250 +بسم الله الرحمن الرحيم والحمد لله رب العالمين نصعد + +2 +00:00:08,250 --> 00:00:12,630 +في هذا اللقاء بعض الأفكار المدن عشان فيها هذا + +3 +00:00:12,630 --> 00:00:18,650 +الكتاب تخصأسماء لكتب وأسماء لدوريات متخصصة في مجال + +4 +00:00:18,650 --> 00:00:24,290 +العمل الغي حكومي أو العمل الخيري أو العمل المتخصص + +5 +00:00:24,290 --> 00:00:28,890 +في خدمة أنشطة وفعليات في المجتمع لا تهدف إلى ربح + +6 +00:00:28,890 --> 00:00:32,350 +وتهدف إلى خدمة المجتمع قد تكون مؤسسات قائمة للنظام + +7 +00:00:32,350 --> 00:00:36,930 +العضوية أو مؤسسات ثقافية مؤسسات ومراكز صحية أو + +8 +00:00:36,930 --> 00:00:40,730 +تعليمية أو لخدمة دو احتياجات خاصة نحن نتكلم على + +9 +00:00:40,730 --> 00:00:44,010 +قطاع عريض الآن من المؤسسات التي تعمل في المجتمع + +10 +00:00:44,650 --> 00:00:49,490 +برغم التحديات وظروف صعبة لها تطلعات عالية ورغبتها + +11 +00:00:49,490 --> 00:00:55,230 +في إثبات وجودها بفريقها فعلا تستحق كل الاحترام + +12 +00:00:55,230 --> 00:01:00,390 +والتقدير هذه الأسماء من الكتب والدوية نريد أن + +13 +00:01:00,390 --> 00:01:03,770 +نلاحظ أن أغلبتها أو في الأغلب مكتوبة هي باللغة + +14 +00:01:03,770 --> 00:01:10,830 +الإنجليزية كمصادرأجنبية نستطيع الإسترشاد فيها يعني + +15 +00:01:10,830 --> 00:01:16,790 +نقول للأسف نقول للأسف أنه محدودية الكتابة العربية + +16 +00:01:16,790 --> 00:01:25,400 +في هذا المجال ما زالت متوفرة بصورة محدودةيعني عديد + +17 +00:01:25,400 --> 00:01:29,220 +من الكتابات في مجلة علوم الإدارة وعلوم الاجتماعية + +18 +00:01:29,220 --> 00:01:32,980 +وعلوم الهندسية متوفرة لكن في علوم مؤسسات المجتمع + +19 +00:01:32,980 --> 00:01:37,400 +المدني وأدوارها وهمية مجال عملها وتنمية مصادر + +20 +00:01:37,400 --> 00:01:41,710 +تمويلها أو تنمية حتى قواعدها البشريةالتي تخص + +21 +00:01:41,710 --> 00:01:45,550 +مؤسسات ال NGOs على التحديد ما زالت تحتاج إلى + +22 +00:01:45,550 --> 00:01:50,150 +العديد من الإسلامات العربية وهو ما ندعو الكتاب + +23 +00:01:50,150 --> 00:01:57,650 +العرب والناس المبدعين وخجائنا أو حتى متعلمين أن + +24 +00:01:57,650 --> 00:02:01,730 +يسلكوا مجالات واسعة لخدمة هذا القطاع هناك القطاع + +25 +00:02:01,730 --> 00:02:06,260 +الحكوميله رواده و هناك القطع الخاص و له مأيديه + +26 +00:02:06,260 --> 00:02:11,440 +أيضًا هناك المؤسسات الغير حكومية لها الآن يعني + +27 +00:02:11,440 --> 00:02:17,560 +نظرة مستقبلية واعدة باستيعاب عدد ضخم المشاريع و + +28 +00:02:17,560 --> 00:02:20,800 +العاملين و أيضًا المهتمين و حتى الباحثين و + +29 +00:02:20,800 --> 00:02:25,760 +الدارسين نستعرض بعض أسماء الكتب و الدوريات يعني + +30 +00:02:25,760 --> 00:02:29,340 +هناك كتب باللغة الإنجليزية نستعرض أسمائها و + +31 +00:02:29,340 --> 00:02:35,080 +الدوريات علميةيعني نستطيع من خلالها أنه نصل إلى + +32 +00:02:35,080 --> 00:02:43,420 +معرفة أعمق لموضوع المنظمات الغير حكومية فنبدأ + +33 +00:02:43,420 --> 00:02:47,120 +بقراءة بعض أسماء هذه الكتب بداية فيها الكتب أسماء + +34 +00:02:47,120 --> 00:02:51,420 +المؤلفين اسم الكتاب mastering the art of direct + +35 +00:02:51,420 --> 00:02:59,680 +mail fundraisingيعني هنا كتاب انه التمكن او قدرتنا + +36 +00:02:59,680 --> 00:03:07,460 +فيه او الفن الموجود فيه الارسال الرسائل مباشرة الى + +37 +00:03:07,460 --> 00:03:13,300 +الناس الهدف انه جمع التبرعات او زيادة مصادر + +38 +00:03:13,300 --> 00:03:18,720 +التمويل لمؤسسات لغير حكومية كتاب اخر اسمه + +39 +00:03:18,720 --> 00:03:21,500 +fundraising institute + +40 +00:03:23,780 --> 00:03:28,660 +أو membership the membership mystic صادر عن مؤسسة + +41 +00:03:28,660 --> 00:03:33,300 +خاصة بزيادة مصادر التمويل الدولية بتكلم عليها برضه + +42 +00:03:33,300 --> 00:03:39,240 +أنظمة العدوية هنا maximum gifts by return mail + +43 +00:03:39,240 --> 00:03:45,680 +يعني الحصول على الهدايا بحد أقصى يعني في أقصى + +44 +00:03:45,680 --> 00:03:50,460 +حالتها أو درجاتها من خلال البريد العائد لإلنا + +45 +00:03:50,460 --> 00:03:56,550 +مباشرة من الناسكتاب fundraising letters يعني + +46 +00:03:56,550 --> 00:04:04,210 +كتابات او مرسلات مصادر التمويل او الدعم المالي + +47 +00:04:04,210 --> 00:04:10,630 +كتاب ايضا designs for fundraisingprinciples + +48 +00:04:10,630 --> 00:04:17,430 +patterns techniques يعني أدوات وأساليب وتقنية وطرق + +49 +00:04:17,430 --> 00:04:26,170 +وامبارح خاصة بتصميم زيادة مصادر التمويل كتاب + +50 +00:04:26,170 --> 00:04:31,590 +fundraising for social change يعني مصادر التمويل + +51 +00:04:31,590 --> 00:04:34,930 +من أجل التغيرات الاجتماعية + +52 +00:04:37,320 --> 00:04:42,820 +كتاب profitable direct marketing التسويق + +53 +00:04:42,820 --> 00:04:48,040 +المباشر ده هو العديد من الفوائد و الأرباح ده هي + +54 +00:04:48,040 --> 00:04:54,540 +أرباح التسويق المباشر كتاب Ogilvy on advertising + +55 +00:04:54,540 --> 00:04:59,920 +لاعتماد و التعويل على موضوع الإعلانات secrets of + +56 +00:04:59,920 --> 00:05:02,940 +successful direct mail أسرار + +57 +00:05:05,810 --> 00:05:12,730 +البريد المباشر الناجح لذوي الاهتمام في دعمنا + +58 +00:05:12,730 --> 00:05:19,430 +Tested ways to successful fundraising طرق تم + +59 +00:05:19,430 --> 00:05:23,370 +اختبارها لمصادر + +60 +00:05:23,370 --> 00:05:29,530 +التمويل الناجحة The grassroots fundraising book + +61 +00:05:29,530 --> 00:05:33,110 +جذور + +62 +00:05:33,110 --> 00:05:34,510 +وأصول + +63 +00:05:36,250 --> 00:05:41,950 +كتاب اسمه جدور وأصول زيادة مصادر التمويل maxi + +64 +00:05:41,950 --> 00:05:48,170 +marketing يعني التسويق في درجته القصوى maximum + +65 +00:05:48,170 --> 00:05:52,450 +strategic marketing for non profit organizations + +66 +00:05:52,450 --> 00:06:00,770 +التسويق الاستراتيجي للمؤسسات القايمة على غير ربحية + +67 +00:06:03,860 --> 00:06:08,540 +better produce catalogues and mailing pieces + +68 +00:06:08,540 --> 00:06:19,580 +بروشورات و كتالوجات و بريد قطع بريدية أفضل what + +69 +00:06:19,580 --> 00:06:23,180 +volunteers should know for successful fundraising + +70 +00:06:23,180 --> 00:06:31,260 +ما يجب أن يعرفه المتطوعين لمصادر التمويل الناجحة + +71 +00:06:32,900 --> 00:06:38,520 +بالنسبة للدوريات هناك دوريات علمية أيضا متخصصة ال + +72 +00:06:38,520 --> 00:06:46,360 +non profit times يعني صحيفة او مجلة خاصة بالمؤسسات + +73 +00:06:46,360 --> 00:06:53,040 +الغير ربحيةthe chronicle of philanthropy + +74 +00:06:53,040 --> 00:07:00,220 +philanthropy philanthropy philanthropy برضه كتاب + +75 +00:07:00,220 --> 00:07:08,600 +متخصص في مجال علوم اجتماعية direct اسمه الكتاب + +76 +00:07:08,600 --> 00:07:17,890 +المباشر الدورية المباشرةFRI monthly fundraising + +77 +00:07:17,890 --> 00:07:24,610 +institute يعني الإصدار الدوري الشهري لمؤسسة مصادر + +78 +00:07:24,610 --> 00:07:28,850 +التمويل أو مصادر التمويل هذه جمعية بتتكلم على + +79 +00:07:28,850 --> 00:07:37,230 +مصادر التمويل و تنميتها who's mailing what يعني + +80 +00:07:37,230 --> 00:07:43,770 +أنا البريد مين و حابعته لمين ايش و حابعته لمين ما + +81 +00:07:43,770 --> 00:07:48,910 +هوأو ما هي الحاجة وما حابعته لمنه fundraising + +82 +00:07:48,910 --> 00:07:56,110 +management إدارة مصادر التمويل DM + +83 +00:07:56,110 --> 00:08:02,410 +news مؤسسة فاعلة في مجال مصادر التمويل grassroots + +84 +00:08:02,410 --> 00:08:08,770 +fundraising journal يعني فيه دورية علمية لجذور + +85 +00:08:08,770 --> 00:08:14,570 +مصادر التمويل campaigns and electronicelections + +86 +00:08:14,570 --> 00:08:21,050 +campaigns and elections دورية في مجال الحملات + +87 +00:08:21,050 --> 00:08:25,890 +الترويجية والانتخابات هنا الكاتب أشار إلى تكلفة + +88 +00:08:25,890 --> 00:08:32,030 +السنوية لهذه الدوريات مبالغ رمزية وهذه برضه تستدعي + +89 +00:08:32,030 --> 00:08:32,250 +من + +90 +00:08:43,210 --> 00:08:50,050 +تحتاج منّا إلى وقفة والوقفة مع النفس ومع الوظيفة + +91 +00:08:50,050 --> 00:08:55,150 +ومع المؤسسة ومع رؤيتنا للمستقبل بمعنى من أراد أن + +92 +00:08:55,150 --> 00:09:00,130 +يمتهن مجال العمل في المؤسسات الغير حكومية عليه أن + +93 +00:09:00,130 --> 00:09:07,730 +ينمي معارفه وعلمه وبهاراته وخبراته وعلاقاتهوأفضل + +94 +00:09:07,730 --> 00:09:14,170 +بداية بقوة يستغل فيها الإنسان وقته هي قراءة كتب أو + +95 +00:09:14,170 --> 00:09:18,990 +دوريات ويجعل اهتمامه ينصب في هذا المجال ابدأ في + +96 +00:09:18,990 --> 00:09:25,210 +مجالك من خلال علم ومعرفة في هذا المجال لا تضيع + +97 +00:09:25,210 --> 00:09:30,690 +وقتك في المجادلات أو كلمات الجانبية أو العلاقات + +98 +00:09:30,690 --> 00:09:36,460 +الاجتماعية في فترة عملك فترة عملك اجعلها للعملفترة + +99 +00:09:36,460 --> 00:09:41,460 +دوامك اجعلها للعمل لتنفيذ أنشطتك وبرامجك الخاصة بي + +100 +00:09:41,460 --> 00:09:46,080 +مؤسستك الغير حكومية في نفس الوقت تحتاج إلى كتب + +101 +00:09:46,080 --> 00:09:50,960 +ودوريات تعزز فهمك ومعرفتك في هذا المجال من قرأ في + +102 +00:09:50,960 --> 00:09:55,420 +مجاله استفاد ومن استفاد ارتق في علمه ومعرفته نريد + +103 +00:09:55,420 --> 00:10:01,260 +التركيز على أمر خاص ببناء المعرفة المعرفة الآن + +104 +00:10:01,260 --> 00:10:10,840 +تجمل في طياتهاالكتب والدوريات الدراسة والدورة + +105 +00:10:10,840 --> 00:10:17,000 +التدريبية الخبرة والتجربة + +106 +00:10:17,000 --> 00:10:21,840 +والعلاقات ذات العلاقة في المجال الخطط + +107 +00:10:24,450 --> 00:10:30,150 +والدراسات أيضًا الأبحاث العلمية في نفس المجال كلها + +108 +00:10:30,150 --> 00:10:35,610 +تعزز المعرفة يعني الكلمة السرية مفتاحة الآن في + +109 +00:10:35,610 --> 00:10:39,610 +نجاحك في مجال عملك في تبرعات هي المعرفة وأساس بناء + +110 +00:10:39,610 --> 00:10:46,540 +المعرفة هو رجوع إلىالامور العلمية التي تنمي الأفاق + +111 +00:10:46,540 --> 00:10:52,380 +وتجعلك تعيش حياة أطول من حياتك من خلال طلاعك على + +112 +00:10:52,380 --> 00:10:56,980 +قراءات وكتب وتجارب الآخرين نشكر لكم اهتمامكم وحصنا + +113 +00:10:56,980 --> 00:11:00,320 +انصاتكم نترككم في رعاية الله وتوفيقه والسلام عليكم + diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/gufpVSPTfjo_postprocess.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/gufpVSPTfjo_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..ebeabfcfe99d00fdf2fb826b9e6c5a2cfd293b38 --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/gufpVSPTfjo_postprocess.srt @@ -0,0 +1,784 @@ +1 +00:00:05,110 --> 00:00:09,290 +بسم الله الرحمن الرحيم والحمد لله رب العالمين احنا + +2 +00:00:09,290 --> 00:00:12,910 +اليوم موضوعنا هنتكلم عن موضوع مجلس الإدارة مجلس + +3 +00:00:12,910 --> 00:00:17,230 +الإدارة في المنظمات الغير حكومية هو أداء فاعل جدا + +4 +00:00:17,230 --> 00:00:22,690 +لنجاح المؤسسات ويعول على قيمة المؤسسة وقدرتها + +5 +00:00:22,690 --> 00:00:25,410 +لتحقيق إنجازاتها حتى الحصول على مشاريع داخل + +6 +00:00:25,410 --> 00:00:30,230 +المجتمع تعتمد على قوة فاعلة من مجلس الإدارة مجلس + +7 +00:00:30,230 --> 00:00:36,260 +الإدارةهو جسم أو كيان من الأفراد لا يهدف أولاه + +8 +00:00:36,260 --> 00:00:40,200 +لحصول على رواتب أو أي أرباح أو أي مكاسب من هذه + +9 +00:00:40,200 --> 00:00:45,140 +المؤسسات هو عمل خيري بحت هو عمل تطوعي هو عمل فيه + +10 +00:00:45,140 --> 00:00:48,920 +رغبة في خدمة المجتمعوهؤلاء الأفراد في العادة + +11 +00:00:48,920 --> 00:00:52,960 +بيكونوا ذو مكانة اجتماعية أو ذو مكانة علمية أو ذو + +12 +00:00:52,960 --> 00:00:57,840 +مكانة في المهنة أو ذو مكانة ما بين الناس أو ذو + +13 +00:00:57,840 --> 00:01:02,280 +مكانة خاصة أو ذو مكانة فاعلة في المجتمع تأهلهم + +14 +00:01:02,280 --> 00:01:06,760 +وتحفظهم وتمكنهم للوصول إلى مجلس الإدارةويتعاون مع + +15 +00:01:06,760 --> 00:01:10,540 +زملائهم في مجلس الإدارة لتطوير هذه المؤسسات + +16 +00:01:10,540 --> 00:01:15,460 +والوصول بها إلى تحقيق إنجازاتها ورؤيتها المستقبلية + +17 +00:01:15,460 --> 00:01:20,960 +لها ولموظفينها فدائما مجلس الإدارة في أي مؤسسة + +18 +00:01:20,960 --> 00:01:25,860 +نرسم هذه المؤسسة مؤسسة غير حكومية فالعادة بتكون هي + +19 +00:01:25,860 --> 00:01:31,120 +في قمة الهرم التنظيمي هذه هي مجلس الإدارة + +20 +00:01:35,060 --> 00:01:41,620 +وهناك الموظفين أو الفئة اللي بنقول عليها الجهاز + +21 +00:01:41,620 --> 00:01:49,460 +الإشرافي أو الإدارات المختلفة الفاعلة وهنا + +22 +00:01:49,460 --> 00:01:55,520 +الموظفين الذين يقومون بالعمل في الإطار التنفيذي + +23 +00:01:55,520 --> 00:02:04,640 +يعني هنا نطاق تنفيذي وهنا نطاق إشرافيوهنا مجلس + +24 +00:02:04,640 --> 00:02:09,220 +إدارة يوجه نظرات الجاذب التنفيذي الجانب التنفيذي + +25 +00:02:09,220 --> 00:02:16,940 +هي نظرات قصيرة المدى الأجل ومن حيث التكاليف أيضا + +26 +00:02:16,940 --> 00:02:21,560 +متواضعة جانب الإدارة الوسطى أو الإدارة الإشرافية + +27 +00:02:21,560 --> 00:02:26,420 +الإدارات الوسطى أو الإدارة الإشرافية جانب يكون + +28 +00:02:26,420 --> 00:02:35,160 +متوسط من حيث الزمن ومن حيثالتكلفة ومن حيث المخاطر + +29 +00:02:35,160 --> 00:02:38,720 +أيضًا + +30 +00:02:38,720 --> 00:02:49,200 +هنا المخاطر هنا تكون مرتفعة مخاطر مرتفعة تكليف + +31 +00:02:49,200 --> 00:02:56,780 +مرتفعة وقت أو زمن طويل الأماد وأيضًا أهداف أهداف + +32 +00:02:56,780 --> 00:03:02,260 +ذات قيمة واسعة وقيمة عاليةأيضًا هنا تكون الأهداف + +33 +00:03:02,260 --> 00:03:08,940 +متوسطة هنا أهداف بسيطة ويتم تحقيقها وإنجازها + +34 +00:03:08,940 --> 00:03:15,960 +بطريقة ميسنة نحن هنا في مجال حديثنا على موضوع مجلس + +35 +00:03:15,960 --> 00:03:23,300 +الإدارة هو الموجه لسلوك المؤسسة هو يمثل الدفة التي + +36 +00:03:23,300 --> 00:03:33,050 +تقود سفينة المؤسسة انحراف بسيط فيدفّت السفينة تؤذي + +37 +00:03:33,050 --> 00:03:37,490 +بهذه السفينة إلى التوجه إلى منصة أخرى أو إلى مكان + +38 +00:03:37,490 --> 00:03:43,210 +لم يتم حسبانه في هذه المؤسسة مجلس الإدارة اللي هم + +39 +00:03:43,210 --> 00:03:48,270 +مسميات أخرى قد يكون يسمى مجلس الأمناء أو مجلس + +40 +00:03:48,270 --> 00:03:52,050 +المباشر + +41 +00:03:52,050 --> 00:03:56,790 +أو مجلس الإشرافي أو مجلس الاستشاري للمؤسسات مجلس + +42 +00:03:56,790 --> 00:04:02,270 +الإدارة دائما يجتمع مجموعة من الأفرادفي مجلس موسع + +43 +00:04:02,270 --> 00:04:09,030 +أو مجلس بسيط يسمى هيئة المكتب لتحديد الصلاحيات + +44 +00:04:09,030 --> 00:04:14,190 +والسلطات ومجالات العمل والأنشطة والليجان والمشاريع + +45 +00:04:14,190 --> 00:04:19,210 +وتوقيع الوقود تعيين الموظفين محاسبة الموظفين إقرار + +46 +00:04:19,210 --> 00:04:23,570 +الموازنات إقرار الخطط تواصل مع الممولين تواصل مع + +47 +00:04:23,570 --> 00:04:26,610 +الجهات الرسمية تمثيل المؤسسة في الجهات الرسمية + +48 +00:04:26,610 --> 00:04:32,170 +أيضًا تحمل زمام المسئوليةأمام أعضاء هذه المؤسسة + +49 +00:04:32,170 --> 00:04:35,950 +إذا كانت قايمة للنظام العضوية مثل النقابات أو تحمل + +50 +00:04:35,950 --> 00:04:38,890 +زمامها أمام المجتمع إذا كانت مؤسسة من المجتمع + +51 +00:04:38,890 --> 00:04:42,430 +لخدمة المجتمع مثل مؤسسات اللي هي المجتمع المدني + +52 +00:04:42,430 --> 00:04:46,330 +Community Based Organizations أو تحمل مسئوليتها من + +53 +00:04:46,330 --> 00:04:50,270 +المجهات الرسمية إذا كانت أخلك ببعض الأنظمة الخاصة + +54 +00:04:50,270 --> 00:04:54,820 +بيه الوزارات أو المجال المهني بهذه الأعماليبقى + +55 +00:04:54,820 --> 00:04:59,380 +أيضًا لديها حقوق وعليها مسئوليات مطلوب منها أن + +56 +00:04:59,380 --> 00:05:03,400 +تراعي أولًا رضا رب العالمين عز وجل في أداء عملهم + +57 +00:05:03,400 --> 00:05:07,160 +لأنه عمل خير تطوعي لا يتقضون عليه أجراً ولا يحصلوا + +58 +00:05:07,160 --> 00:05:10,980 +لمكافئات ولا أي شيء ولا يأملوا في أن يحصلوا أي شيء + +59 +00:05:10,980 --> 00:05:16,020 +من هذه العمل فقط يقدموا خدماتهم وخبراتهم ومهاراتهم + +60 +00:05:16,020 --> 00:05:19,400 +وإمكانياتهم واجتماعاتهم للارتقاء بهذا العمل + +61 +00:05:19,400 --> 00:05:25,050 +ولتوجيه العمل بهذه المؤسسة لأن وجودهم هوسبب نجاح + +62 +00:05:25,050 --> 00:05:29,550 +وفعلية هذه المؤسسات ودعمها وتعزيز صمودها في ضل + +63 +00:05:29,550 --> 00:05:33,310 +التحديات التي تواجهها في مجال عملها في المجتمع + +64 +00:05:33,310 --> 00:05:36,610 +نذهب + +65 +00:05:36,610 --> 00:05:40,750 +لنرى تفاصيل خاصة بمجالس الإدارة وأشكالهم وما هي + +66 +00:05:40,750 --> 00:05:44,030 +الألفاظ التي تُطرق على بعض مجالس الإدارة التي + +67 +00:05:44,030 --> 00:05:48,310 +يتميز أعضاها بصبغة معينة من العمل والفعالية أو + +68 +00:05:48,310 --> 00:05:51,530 +المتابعة مجلس الإدارة يمثل عمود الفقري للمنظمات + +69 +00:05:51,530 --> 00:05:55,830 +الخيرية أو المجتمع المنظمات الغير حكوميةاختياره + +70 +00:05:55,830 --> 00:06:01,270 +موضعيته اهتمامهم مجلة عملهم قبراتهم هم تمثل فرص + +71 +00:06:01,270 --> 00:06:06,250 +النجاح لهذه المؤسسات واستمرارها مجلس الإدارة جهاز + +72 +00:06:06,250 --> 00:06:12,550 +فعلي يقوم بوضع السياسات والاهداف والخطط للمؤسسة + +73 +00:06:12,550 --> 00:06:16,370 +يطلق عليه أحيانًا مجلس الأماء أو مجلس الاستشاري أو + +74 +00:06:16,370 --> 00:06:21,140 +مجلس التأسيسي هي سلطات عليا في المؤسسات الخيريةطيب + +75 +00:06:21,140 --> 00:06:25,420 +أهدافهم كما تحدثنا وضع السياسات العامة للمؤسسة + +76 +00:06:25,420 --> 00:06:31,640 +اختيار المناصب الوظيفية في المؤسسة وضع البرامج + +77 +00:06:31,640 --> 00:06:36,480 +والمشاريع و البحث على مصادر التمويل لهذه المشاريع + +78 +00:06:36,480 --> 00:06:40,540 +تنفيذ هذه المشاريع متابعة هذه المشاريع الاتصال + +79 +00:06:40,540 --> 00:06:45,280 +بالموالين مضاء العقود والاتفاقيات مع المؤسسات + +80 +00:06:45,280 --> 00:06:49,020 +والجهات المختلفة لدعم المشاريعبالنسبة للأجهزة + +81 +00:06:49,020 --> 00:06:54,280 +الإدارية الحكومية والتنفيذية يتواصلوا مع خارج + +82 +00:06:54,280 --> 00:06:57,920 +المؤسسة أو الجهاز الإداري التنفيذي للمؤسسة يتواصل + +83 +00:06:57,920 --> 00:07:02,290 +مع موظفي لمعرفة أداهم وإنجازاتهم المطلوبة منهمهناك + +84 +00:07:02,290 --> 00:07:06,710 +الموازنة الخاصة بالعواء بالعام القادم أو الميزانية + +85 +00:07:06,710 --> 00:07:12,470 +الخاصة بالعامل السابق يتم اعتمادهم دائما الموازنات + +86 +00:07:12,470 --> 00:07:16,070 +هي شغل شغل من النواحي المالية للمؤسسة لأن مجلس + +87 +00:07:16,070 --> 00:07:20,820 +الإدارة عليها أن يؤمنالموارد المالية اللازمة + +88 +00:07:20,820 --> 00:07:25,300 +للموظفين و لا المصاريفات التشغيلية للمؤسسة إذا كان + +89 +00:07:25,300 --> 00:07:29,580 +هناك مثلا موضوع استئجار للمكان أو للأجهزة أو + +90 +00:07:29,580 --> 00:07:34,400 +المعدات احتياجات تشغيلية من وقود أو مصاريف تشغيلية + +91 +00:07:34,400 --> 00:07:41,140 +في صورة خدمات تحصل عليها المؤسسة أيضا هناك مصاريف + +92 +00:07:41,140 --> 00:07:46,810 +للأنشطةمصاريف الفعاليات أمور خاصة بإحلال وتجديد + +93 +00:07:46,810 --> 00:07:52,010 +الأثاث أو الأجزة والمعدات الميزانية مهمة كيف سنحصل + +94 +00:07:52,010 --> 00:07:54,830 +الأموال ومن أين سنحصل الأموال وما هي حجم الأموال + +95 +00:07:54,830 --> 00:07:59,550 +المطلوبة لنا شهريا وسنويا وكيف سنوظف هذه الأموال + +96 +00:07:59,550 --> 00:08:02,310 +أو ما توفر لنا من الأموال وبالتالي القرارات هنا + +97 +00:08:02,310 --> 00:08:06,700 +قرارات مصيرية وقرارات استراتيجية للمؤسسةأخيرًا + +98 +00:08:06,700 --> 00:08:10,680 +هناك المساهمة في دعم المنظمة وتمويلها مادية منهم + +99 +00:08:10,680 --> 00:08:14,220 +بأنفسهم أو أحيانًا علاقاتهم الواسعة مع الآخرين هذه + +100 +00:08:14,220 --> 00:08:18,520 +من الأمور الهم جدًا لقدرات الأفراد الذين يمثلون + +101 +00:08:18,520 --> 00:08:22,980 +مجالس إدارة المؤسسات الغير حكومية أو مؤسسات + +102 +00:08:22,980 --> 00:08:26,400 +المجتمع المدني أو مؤسسات الخيرية نعم مجالس الإدارة + +103 +00:08:26,400 --> 00:08:31,580 +لها علاقاتهاولها اتصالاتها ولها مكانتها الاجتماعية + +104 +00:08:31,580 --> 00:08:37,040 +أو مكانتها الاقتصادية أو مكانتها الرسمية لتستطيع + +105 +00:08:37,040 --> 00:08:40,640 +فيها دعم هذه المؤسسية ماديا أو logistically أو + +106 +00:08:40,640 --> 00:08:47,440 +معنويا أو في محافل محلية أو خارجيا طيب عندما نريد + +107 +00:08:47,440 --> 00:08:51,840 +أن نفكر في اختيار مقعد ومجلس الإدارة مجلس الإدارة + +108 +00:08:51,840 --> 00:08:57,970 +كأعضاءكجسم فاعل الأفراد المكوينين لهذا المجلس هما + +109 +00:08:57,970 --> 00:09:02,450 +سبب تكاتف هذا المجلس وقوة وفعالية واتناغم العمل في + +110 +00:09:02,450 --> 00:09:07,350 +هذا المجلس نفضل أن يكون المجلس إدارة من أشخاص + +111 +00:09:07,350 --> 00:09:12,870 +المعروفين بالرأي والفكر السديد ولهم سوابق خبرات في + +112 +00:09:12,870 --> 00:09:17,980 +مجال عامل خيريالصلاح والعدالة ناس منهم مكانتهم + +113 +00:09:17,980 --> 00:09:22,420 +الاجتماعية قد يكونوا قادرين على تواصل مع متبرعين + +114 +00:09:22,420 --> 00:09:24,900 +كبار من القطاع الخاص أو من القطاع الدولي أو من + +115 +00:09:24,900 --> 00:09:28,700 +القطاع الحكومي أو من القطاع الخليجي أو العربي + +116 +00:09:28,700 --> 00:09:32,340 +للحصول للتمويل لهذه المؤسسات قد يكون أحيانا من + +117 +00:09:32,340 --> 00:09:37,700 +الناس اللي هم رب العالمين يعني موفرهم + +118 +00:09:38,670 --> 00:09:43,670 +أو أمور مالية وإمكانيات مالية تغنيهم عن العمل أو + +119 +00:09:43,670 --> 00:09:47,950 +الكسب وبالتالي هم يساهموا في عمل خير ويدائما يسعوا + +120 +00:09:47,950 --> 00:09:54,230 +لعمل الخير المعيار هذه الموجودة الأساسية تشكل + +121 +00:09:54,230 --> 00:09:58,990 +أساسي موضوعي في اختيار أعضاء مجلس الإدارة ودائما + +122 +00:09:58,990 --> 00:10:04,910 +التسبيق بهذه المعيار الأربعة تهيئ الأمور لاتخار + +123 +00:10:04,910 --> 00:10:09,300 +قرارات رشيدة من قبل أعضاء مجلس الإدارةمجالس + +124 +00:10:09,300 --> 00:10:12,920 +الإدارة تتنوع مجالس الإدارة لها مسميات طبقًا + +125 +00:10:12,920 --> 00:10:18,740 +لمجالات خبرتها وعملها هناك مجلس مركزي للإدارة يكون + +126 +00:10:18,740 --> 00:10:22,220 +بيده كل السلطات والصلاحيات والمسؤوليات وهو الذي + +127 +00:10:22,220 --> 00:10:26,360 +يفوض العمل للجهاز التنفيذي بالمؤسسة وهذا الجهاز + +128 +00:10:26,360 --> 00:10:31,520 +المركزي أو المجلس المركزي هو الأساس في إشرافه على + +129 +00:10:31,520 --> 00:10:34,820 +المشاريع المؤسسة الخيرية حتى الأفروحة اللي موجودة + +130 +00:10:34,820 --> 00:10:37,940 +في أماكن مختلفةالـ Head Quarter دائما المجلس + +131 +00:10:37,940 --> 00:10:41,260 +المركزي هو الذي يوجه السياسات والاستراتيجيات + +132 +00:10:41,260 --> 00:10:44,860 +الخاصة بالمؤسسات الخيرية هناك أحيانًا المجلس يطلق + +133 +00:10:44,860 --> 00:10:48,140 +عليه بالمجلس الصوري أو الشكلي قد تكون هناك بعض + +134 +00:10:48,140 --> 00:10:51,680 +الأعضاء منهم أسماء لامعة شخصيات معروفة في المجتمع + +135 +00:10:51,680 --> 00:10:55,060 +ولأنهم معرفين فانفضل أن أضيفهم كمجلس إدارة في + +136 +00:10:55,060 --> 00:11:00,300 +المؤسسة لتحقيق قيمة وسمعة عالية للمؤسسة لكنهم + +137 +00:11:00,300 --> 00:11:05,000 +ليسوا فاعلين هم فقط يعني عضوية بأسماءهم اللامعة + +138 +00:11:05,000 --> 00:11:11,630 +تكفيناوتفتح لنا أبواب كثيرة للتواصل مع الجهات + +139 +00:11:11,630 --> 00:11:14,730 +الرسمية والجهات الممولة والحصول على المشاريع + +140 +00:11:14,730 --> 00:11:18,770 +والتمويل هناك أيضًا مجلس جامع للتبرعات قد يتم + +141 +00:11:18,770 --> 00:11:24,510 +تشكيل مجلس مهمته فقط التواصل مع المؤسسات الممولة + +142 +00:11:24,510 --> 00:11:29,150 +أو المؤسسات التي لها قدرة على جلب التمويلوعمل + +143 +00:11:29,150 --> 00:11:32,250 +استراتيجيات وخطط مشترك محهم للحصول على تمويل + +144 +00:11:32,250 --> 00:11:36,470 +لمؤسساتنا ويكون هذا المجلس الجامعي التبرعات عنده + +145 +00:11:36,470 --> 00:11:40,490 +قدرة على السفر والاتصال والتواصل مع جهات متعددة + +146 +00:11:40,490 --> 00:11:47,690 +هناك أصلا مجلس سلبي المجلس السلبي أحيانايشكل مجلس + +147 +00:11:47,690 --> 00:11:52,950 +من الأفراد في ظروف صعبة ويعني عندما يطلب منه + +148 +00:11:52,950 --> 00:11:57,290 +العديد من المهام والإنجازات فهو يجمحها في ملف أو + +149 +00:11:57,290 --> 00:12:03,730 +دائما يعني ينظر أنه عندما تحيين الفرصة يبدأ في + +150 +00:12:03,730 --> 00:12:09,060 +التحركعندما يصير ضغط شديد يبدأ في التحرك ليأخذ + +151 +00:12:09,060 --> 00:12:14,880 +قرارات ويأخذ بعض التصرفات بجلب تمويل مثلا أو عقد + +152 +00:12:14,880 --> 00:12:19,780 +اتفاقيات أو محاولة تحل بعض الإشكاليات اللي موجودة + +153 +00:12:19,780 --> 00:12:26,860 +هو مجلس بسيط ويعني يعمل على انفاذ + +154 +00:12:26,860 --> 00:12:31,620 +الأمور أو عمل الإجراءات بطريقة عتياديةهناك مجلس + +155 +00:12:31,620 --> 00:12:35,240 +عامل أو مجلس فاعل وعضاء بيكونوا فاعلين أو عاملين + +156 +00:12:35,240 --> 00:12:38,380 +بطريقة مستمرة لتحقيقة ده في المنظمة دائما بيعملوا + +157 +00:12:38,380 --> 00:12:42,200 +بإتقان ويعملوا بحب ومسئولية ويتحملوا المسئولية + +158 +00:12:42,200 --> 00:12:47,480 +الملقاة على أكتافهم ويكونوا دائما يعني فاعلين + +159 +00:12:47,480 --> 00:12:51,780 +ومبدعين ودو مبادرات + +160 +00:12:51,780 --> 00:13:00,090 +طيبة لدعم هذه المؤسسةالمؤسسات باختلافها لها مجالس + +161 +00:13:00,090 --> 00:13:05,750 +مختلفة خلال فترة حياتها ففي بعض الأموات إذا تم + +162 +00:13:05,750 --> 00:13:10,350 +رعاعتها من البداية توفر دفعة قوية للمؤسسات + +163 +00:13:10,350 --> 00:13:14,950 +الموضوعية في اختيار أعضاء مجلس الإدارة مجلس + +164 +00:13:14,950 --> 00:13:19,690 +الإدارة من البداية يكون أفراده ملمين بالمشاريع + +165 +00:13:19,690 --> 00:13:24,300 +والمشاكل في هذه المؤسسةأيضا مجلس الإدارة يقوموا + +166 +00:13:24,300 --> 00:13:30,140 +بطريقة فاعلة ميدانية بزيارة المشاريع وتفقد أحوال + +167 +00:13:30,140 --> 00:13:34,260 +المؤسسة وتفقد أحوال الموظفين وتفقد أحوال إداراتها + +168 +00:13:34,260 --> 00:13:39,620 +وفروحها هذا كله يعزز دور المؤسسة ويجعل المؤسسة + +169 +00:13:39,620 --> 00:13:42,700 +فعلا تنظر باحترام عالي لمجلس الإدارة + +170 +00:13:45,950 --> 00:13:51,030 +في ختام محاضرة سريعة ومهمة لموضوع مجلس الإدارة + +171 +00:13:51,030 --> 00:13:59,910 +أتذكر أن أحد المؤسسات قدمت برنامج مكثف لتطوير + +172 +00:13:59,910 --> 00:14:04,510 +كوادر العاملين في قطاع المؤسسات المنظمات الغير + +173 +00:14:04,510 --> 00:14:07,990 +حكومية في قطاع الخاص مثل الاتحادات الصناعية + +174 +00:14:07,990 --> 00:14:11,600 +المختلفةهناك عشر اتحادات صناعية موجودة في قطاع + +175 +00:14:11,600 --> 00:14:16,420 +الرزا في فلسطين وأيضا اتحادات الغرف التجارية وكنت + +176 +00:14:16,420 --> 00:14:20,120 +.. يعني شاركت في هذا البرنامج التدريب الفاعل من + +177 +00:14:20,120 --> 00:14:26,720 +أكثر في ما يقارب عشرين عامة هذا البرنامج كان متخصص + +178 +00:14:26,720 --> 00:14:32,160 +بشكل فاعل جدا في وقتلم يكن فيه العمل الخيري أو + +179 +00:14:32,160 --> 00:14:35,440 +منظمات قائمة النظام العضوية أو مؤسسات المجتمع + +180 +00:14:35,440 --> 00:14:38,780 +المدني أو منظمات غير حكومية لها الدور الفاعل مثل + +181 +00:14:38,780 --> 00:14:43,620 +ما هو حتمي وضروري وملح جدا في هذه الأيام هذا + +182 +00:14:43,620 --> 00:14:49,300 +البرنامج كان فيه يعني جانب مكون بيهتم في تطوير + +183 +00:14:49,300 --> 00:14:54,990 +مجلس الإدارة وإرشاد مجلس الإدارةوربط مجلس الإدارة + +184 +00:14:54,990 --> 00:14:59,090 +بالموظفين بشكل عالي جدا وتعزيز دور مجلس الإدارة + +185 +00:14:59,090 --> 00:15:03,730 +لقيادة المؤسسة وفعليته هو فعليه المؤسسة ونجاح + +186 +00:15:03,730 --> 00:15:07,950 +أفراده وأعضاءه وتكاتبهم وراقيتهم المشتركة هو معزز + +187 +00:15:07,950 --> 00:15:12,170 +دور هذه المؤسسة وقدرتها على خدمة أبنائها وخدمة + +188 +00:15:12,170 --> 00:15:16,550 +مجتمعها أبنائها أقصد الموظفين والمتطوعين والعاملين + +189 +00:15:17,000 --> 00:15:21,700 +وأعضاءها والناس الذين يتطلعون دائما إلى هذه + +190 +00:15:21,700 --> 00:15:27,300 +المؤسسة كحصن آمن لإلهم وملاذ لإلهم من أمور كثيرة + +191 +00:15:27,300 --> 00:15:30,880 +تواجههم سواء في القطاع الخاص أو في القطاع الخيري + +192 +00:15:30,880 --> 00:15:33,580 +أو في القطاع الأهلي أو في القطاع المجتمعي أو في + +193 +00:15:33,580 --> 00:15:37,480 +القطاع التعليم أو الصحة أو المرأة خد يعني لا حصر + +194 +00:15:37,480 --> 00:15:41,690 +لها من قطاعات مختلفة موجودة الآننطوقكم في رعاية + +195 +00:15:41,690 --> 00:15:46,630 +الله وتوفيقه و نسعد دائما بكم والسلام عليكم ورحمة + +196 +00:15:46,630 --> 00:15:47,550 +الله تعالى وبركاته + diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/hW4iagU0SlA.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/hW4iagU0SlA.srt new file mode 100644 index 0000000000000000000000000000000000000000..b38b96fec913ec0a0ee58ae67e32f6b5c630eaf0 --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/hW4iagU0SlA.srt @@ -0,0 +1,479 @@ +1 +00:00:05,080 --> 00:00:09,000 +بسم الله الرحمن الرحيم والحمد لله رب العالمين الآن + +2 +00:00:09,000 --> 00:00:15,320 +نريد أن نعرض لصفات التي يتحلى بها العاملون في + +3 +00:00:15,320 --> 00:00:19,520 +المنظمات غير الحكومية الصفات هي ال characteristics + +4 +00:00:20,370 --> 00:00:26,410 +هي ما يميزهم، هي ما يجذبنا لانتقاءهم كموظفين للعمل + +5 +00:00:26,410 --> 00:00:30,610 +الذي لدينا في هذه المؤسسات أو يجذب الأفراد من + +6 +00:00:30,610 --> 00:00:34,010 +المؤسسات المختلفة للتعامل معهم بصفتهم موظفين في + +7 +00:00:34,010 --> 00:00:38,550 +هذه المؤسسات هذه الصفات هي أمور خاصة، أمور شخصية + +8 +00:00:38,550 --> 00:00:44,780 +تتنسق مع الإنسان خلال فترات عمره خلال تجاربه و + +9 +00:00:44,780 --> 00:00:48,860 +خلال علمه و خلال ثقافته نستقيها من الدين الإسلامي + +10 +00:00:48,860 --> 00:00:53,580 +نستقيها من تعلم الإنسان للقرآن الكريم و دائما + +11 +00:00:53,580 --> 00:00:57,740 +تذكروا بأن الله رب العالمين ذكر في كتابه العزيز + +12 +00:00:57,740 --> 00:01:01,240 +يرفع الله الذين آمنوا منكم والذين أوتوا العلم + +13 +00:01:01,240 --> 00:01:07,760 +درجات الصفات هي أمور طيبة و هذه ال characteristics + +14 +00:01:07,760 --> 00:01:13,620 +أو هذه المزايا أو هذه الأمور هي جوانب إيجابية + +15 +00:01:14,450 --> 00:01:19,990 +نلمحها في بعض الأفراد أو بعض الأشخاص الذين أكرمهم + +16 +00:01:19,990 --> 00:01:25,430 +الله عز وجل برضاه عنهم ودعمهم بهذه الصفات كل + +17 +00:01:25,430 --> 00:01:30,450 +إنسان مميز بصفات كل إنسان لديه من الصفات الأخلاقية + +18 +00:01:30,450 --> 00:01:35,610 +والخلقية والشخصية والمهنية العالية وكل إنسان يختلف + +19 +00:01:35,610 --> 00:01:40,590 +عن الآخرين بهذه الصفات التي تميزه عن غيره لكننا + +20 +00:01:40,590 --> 00:01:46,970 +نحتاج إلى صفات معينة هذه الصفات تناسب العمل الخيري + +21 +00:01:46,970 --> 00:01:51,350 +وتناسب المنظمات غير الحكومية تناسب الهدف هو خدمة + +22 +00:01:51,350 --> 00:01:56,770 +المجتمع والتوجه إلى الله رب العالمين وليس الطابع + +23 +00:01:56,770 --> 00:02:00,870 +الخاص بالأمور الشخصية أو الأمور طمعًا بالمناصب أو + +24 +00:02:00,870 --> 00:02:06,570 +طمعًا بالأمور المالية هذه الصفات ممكن أن نلخصها في + +25 +00:02:06,570 --> 00:02:15,980 +ثلاث محاور رئيسية المحور نتكلم هنا عن الموظف نتكلم + +26 +00:02:15,980 --> 00:02:20,200 +على الإنسان الذي يعمل في هذه المنظمة الخيرية وهذا + +27 +00:02:20,200 --> 00:02:26,760 +الإنسان يعمل بجد واجتهاد ليكون قدوة حسنة لزملائه + +28 +00:02:26,760 --> 00:02:31,960 +العاملين في المؤسسة و لزملائه في المؤسسات الأخرى + +29 +00:02:31,960 --> 00:02:38,030 +وعنصر فاعل أيضًا في المجتمع نجد أن المحور الرئيسي + +30 +00:02:38,030 --> 00:02:43,310 +لهذا الإنسان هو التوجه والتقرب إلى الله عز وجل هذا + +31 +00:02:43,310 --> 00:02:49,070 +المحور الرئيسي الذي يجعل من سلوكيته وتصرفاته دائما + +32 +00:02:49,070 --> 00:02:54,250 +موجهة لرضاء المولى عز وجل يجعل تقوى الله دائما بين + +33 +00:02:54,250 --> 00:03:00,570 +عينيه يعمل جاهدًا ويعمل بجد ويعمل باجتهاد رغبة في + +34 +00:03:00,570 --> 00:03:05,740 +أن تكون أعماله أعمال صالحة لوجه الله تعالى رب + +35 +00:03:05,740 --> 00:03:10,100 +العالمين وجه الإنسان من يقوم بالعمل الصالحة رب + +36 +00:03:10,100 --> 00:03:14,120 +العالمين وعده برضاه برضاه رب العالمين أنه مغفرته له + +37 +00:03:14,120 --> 00:03:20,940 +أن يدخله الجنة فدائمًا توجه الأفراد بسلوكياتهم إلى + +38 +00:03:20,940 --> 00:03:26,400 +مرضاة الله عز وجل سيكون بجميع عمله بجميع تصرفاته + +39 +00:03:26,400 --> 00:03:31,300 +مهما اجتهد فيها ستكون إن شاء الله في ميزان حسناته + +40 +00:03:32,030 --> 00:03:36,370 +الجانب الثاني سنتكلم هنا على الجانب الخاص بعلاقة + +41 +00:03:36,370 --> 00:03:41,070 +الفرد بالمجتمع وعلاقة الفرد بالمجتمع الموظف في + +42 +00:03:41,070 --> 00:03:46,270 +المجتمع علاقة وطيدة علاقة تعزز دوره كعنصر فاعل في + +43 +00:03:46,270 --> 00:03:51,270 +المجتمع ويعمل على خدمة هذا المجتمع هو من المجتمع + +44 +00:03:51,270 --> 00:03:56,950 +ويعرف باحتياجاته ورغباته ويعرف بالمشاكل والتحديات + +45 +00:03:56,950 --> 00:04:00,270 +والمعيقات داخل المجتمع ويعمل جاهدًا في إعطاء + +46 +00:04:00,270 --> 00:04:04,070 +إمكانياته المحدودة المتواضعة أن يقدم ولو لمسات + +47 +00:04:04,070 --> 00:04:08,670 +بسيطة في هذا المجتمع ويقدم بصمات لتكون له أعمال + +48 +00:04:08,670 --> 00:04:12,730 +خير في هذا المجتمع ويكون قدوة حسنة لغيره من أبناء + +49 +00:04:12,730 --> 00:04:19,330 +وطنه أو أبناء منطقته أو أبناء عائلته أو أبناء + +50 +00:04:19,330 --> 00:04:25,410 +مهنته ليكون هو قدوة حسنة ويتعامل مع الجميع برغبة + +51 +00:04:25,410 --> 00:04:31,230 +في العمل لخدمة .. لخدمة أفراد من المجتمع أما + +52 +00:04:31,230 --> 00:04:35,510 +المحور الثالث سيتكلم على أمور شخصية والأمور + +53 +00:04:35,510 --> 00:04:40,670 +الشخصية يتم ثقلها من خلال مسيرة حياة هذا الإنسان، + +54 +00:04:40,670 --> 00:04:45,790 +هذا الموظف ما تربى عليه من صغره من الأمانة والصدق + +55 +00:04:45,790 --> 00:04:51,090 +والإخلاص والمحبة في العمل والحفاظ على الذات ورغبة في + +56 +00:04:51,090 --> 00:04:55,670 +الإنجاز ورغبة في التطوير والتطوير ورغبة في الأمور + +57 +00:04:55,670 --> 00:04:59,150 +الإيجابية النظرات الإيجابية التفاؤل الرغبة في أن + +58 +00:04:59,150 --> 00:05:04,730 +يكون أن يكون أداء خيرًا في هذا المجتمع هذه من + +59 +00:05:04,730 --> 00:05:10,070 +الفعاليات التي تكون محمودة لهذه الأشخاص أو الموظفين + +60 +00:05:10,070 --> 00:05:14,020 +الذي نأمل أن يكونوا في المجتمع فالصفات التي سنتكلم + +61 +00:05:14,020 --> 00:05:19,800 +عنها في الكتاب تدور الواحدة أو الأخرى أو في المجموع + +62 +00:05:19,800 --> 00:05:25,100 +حول هذه المحاور الثلاثة وبالتالي دائما انظر إلى + +63 +00:05:25,100 --> 00:05:31,270 +نفسك إذا كنت طبعًا في نفسك إنسانًا تتقي الله عز وجل + +64 +00:05:31,270 --> 00:05:36,030 +وتنظر إلى المجتمع كرجل يخدم هذا المجتمع و يطور من + +65 +00:05:36,030 --> 00:05:40,810 +ذاتك فأنت تمشي في إطار مؤهل تكون أحد العاملين في + +66 +00:05:40,810 --> 00:05:45,240 +هذه المنظمات المجتمع المدني ومن جهة أخرى المنظمة + +67 +00:05:45,240 --> 00:05:48,880 +غير الحكومية ننصحها عندما تقوم باختيار الموظفين + +68 +00:05:48,880 --> 00:05:53,980 +تختار الموظفين ليسوا ذوي الكفاءة العالية والمهنية + +69 +00:05:53,980 --> 00:05:58,980 +المتميزة والقدرات الفائضة لكن هذه المعايير الثلاثة + +70 +00:05:58,980 --> 00:06:05,480 +بدءًا من رغبة الإنسان في أن يكون في مجال خير وفي + +71 +00:06:05,480 --> 00:06:10,260 +مجال صالح هذا هو الأساس في انتقاء الموظفين + +72 +00:06:10,260 --> 00:06:13,990 +المحتملين مستقبلًا إن شاء الله من هذه الصفات التي + +73 +00:06:13,990 --> 00:06:18,230 +يتحلى بها العاملون في المنظومات الخيرية الإخلاص لله + +74 +00:06:18,230 --> 00:06:22,750 +عز وجل والصدق فهو دائمًا يبقى هذا هو نتحدث عن + +75 +00:06:22,750 --> 00:06:27,790 +المحور الأول دائمًا مراقبة الله عز وجل دائمًا في كل + +76 +00:06:27,790 --> 00:06:31,510 +الأوقات والأعمال المسارعة إلى إتقان العمل وعمل + +77 +00:06:31,510 --> 00:06:35,870 +الخير أيضًا هذا المحور الأول الإحساس بالأمانة + +78 +00:06:35,870 --> 00:06:41,340 +والمسؤولية والدافع الذاتي للتفاني في العمل ورغبة + +79 +00:06:41,340 --> 00:06:45,240 +دائمًا في العمل بطريقة مستمرة واليقظة والانتباه + +80 +00:06:45,240 --> 00:06:51,040 +لمهام عمله هذا من المحور الثالث تحقيق معاني الأخوة + +81 +00:06:51,040 --> 00:06:56,140 +والحب ما بينه وما بين أفراد في مجتمعه وفي مهنته + +82 +00:06:56,140 --> 00:07:00,980 +وفي منطقته وفي سبيل الله وبين الأفراد عمومًا هذه + +83 +00:07:00,980 --> 00:07:06,220 +دائمًا في التعاون والتفاهم والتشاور هذه نضيف للمحور + +84 +00:07:06,220 --> 00:07:10,880 +الأول والمحور الثاني إذا انتقلنا إلى العنصر الخامس + +85 +00:07:10,880 --> 00:07:14,260 +الاهتمام بالتخطيط وتحديد الأهداف ورغبة في وضع رؤية + +86 +00:07:14,550 --> 00:07:20,970 +ورسالة له والاستفادة من الإمكانات المتاحة وعمل على + +87 +00:07:20,970 --> 00:07:25,770 +إنجاز المهام المحددة له والتعاون مع الآخرين في + +88 +00:07:25,770 --> 00:07:29,570 +إنجاز أعمالهم وسير العمل هذه أمور ذاتية هذه أمور + +89 +00:07:29,570 --> 00:07:33,610 +خاصة بتطوير مهنيته وتطوير ذاته وربطه في التنفيذ + +90 +00:07:33,610 --> 00:07:38,510 +واطمئنان على أداء عمله ومواجهة العقبات أيضًا هناك + +91 +00:07:38,510 --> 00:07:44,730 +الأخلاقية الإيجابية بالتفاؤل والأمانة واهتمامه بأن + +92 +00:07:44,730 --> 00:07:49,110 +يكون قدوة حسنة وأن يكون مثالًا طيبًا وأن يشتهر في + +93 +00:07:49,110 --> 00:07:54,130 +عمله وأن يكون بمثابة اللبنة لزملائه وإخوانه + +94 +00:07:54,130 --> 00:07:59,310 +العاملين في نفس المجال يكونوا صفة واحدة في مجال + +95 +00:07:59,310 --> 00:08:05,160 +أعماله نقطة أيضًا أخرى نتكلم عن حفظ الآخرين وحفظ + +96 +00:08:05,160 --> 00:08:13,920 +الهمم وتعزيز دور الجميع وحماية مجال عمله وحماية + +97 +00:08:13,920 --> 00:08:19,700 +ممتلكات المؤسسة والمحافظة على قيم المؤسسة هذه من + +98 +00:08:19,700 --> 00:08:24,060 +الأمور التي تحفظ الهمم وتحفظ الأفراد يكونوا فاعلين + +99 +00:08:24,060 --> 00:08:28,540 +مع زملائهم نتكلم هنا عن المحور الثاني ويمكن أخيرًا + +100 +00:08:28,540 --> 00:08:34,220 +أن نضيف موضوع أن يكون رجلًا أو رجلًا فاضلًا متصفًا + +101 +00:08:34,220 --> 00:08:39,340 +بالحلم والإيناع والرحمة ولين الجانب والصدق والتواضع + +102 +00:08:39,340 --> 00:08:45,840 +من يصدق الله تعالى يصدق الناس ويصدق نفسه ودائمًا + +103 +00:08:45,840 --> 00:08:50,860 +الإنسان الذي يحدث نفسه دائمًا بالرغبة في عمل الخير + +104 +00:08:50,860 --> 00:08:54,300 +والرغبة في أن يكون من الصالحين ورغبة في رضا الله + +105 +00:08:54,300 --> 00:09:01,100 +عز وجل والعفو وأن يكون يده نظيفة وأعماله كلها خيرًا + +106 +00:09:01,100 --> 00:09:08,560 +فهذه من الصفات والأخلاق الحميدة التي تكون مدعاة + +107 +00:09:08,560 --> 00:09:13,160 +للاحترام هذا الإنسان وتقديره هذه المحاضرة مختصرة + +108 +00:09:13,160 --> 00:09:19,830 +لكنها هامة جدًا ونواة رئيسية ليكون لهذا الإنسان + +109 +00:09:19,830 --> 00:09:25,450 +لهذا الموظف طريق في مجال عمله في مؤسسات غير حكومية + +110 +00:09:25,450 --> 00:09:32,430 +وأيضًا هو أداة فاعلة للموظفين أو القائمين أو + +111 +00:09:32,430 --> 00:09:37,230 +الإدارة التي تشرف على أداء المنظمات غير الحكومية + +112 +00:09:37,230 --> 00:09:42,510 +أن تكون هذه القائمة هي معيار اختيار الموظفين بمعنى + +113 +00:09:43,860 --> 00:09:48,660 +نجعل هذه الصفات كمعيار ونعطي لكل واحدة من هذه + +114 +00:09:48,660 --> 00:09:53,480 +الصفات درجات محددة وعند عمل المقابلة الشخصية مع + +115 +00:09:53,480 --> 00:09:58,640 +المتقدمين للوظائف نفضل أن نقيمهم على هذه المعايير + +116 +00:09:58,640 --> 00:10:03,220 +الأخلاقية والخلقية ورضا الله عز وجل أولاً وآخراً + +117 +00:10:03,220 --> 00:10:05,380 +لتكون نواة فاعلة + +118 +00:10:08,880 --> 00:10:14,580 +وكفاءات مميزة نعتمد عليها في إنجاز أهداف المؤسسة + +119 +00:10:14,580 --> 00:10:18,960 +نتوقف في عارف الله وتوفيقه ونسعد دائمًا بكم والسلام + +120 +00:10:18,960 --> 00:10:20,240 +عليكم ورحمة الله وبركاته diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/hW4iagU0SlA_postprocess.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/hW4iagU0SlA_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..97d9404518f5304dafee728ad4211cd205a4b24a --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/hW4iagU0SlA_postprocess.srt @@ -0,0 +1,480 @@ +1 +00:00:05,080 --> 00:00:09,000 +بسم الله الرحمن الرحيم والحمد لله رب العالمين الآن + +2 +00:00:09,000 --> 00:00:15,320 +نريد أن نعرض لأصفات التي اتحالب بيها العاملون في + +3 +00:00:15,320 --> 00:00:19,520 +المنظمات الغي حكومية الصفات هي ال characteristics + +4 +00:00:20,370 --> 00:00:26,410 +هي ما يميزهم، هي ما يجذبنا لانتقاءهم كموظفين للعمل + +5 +00:00:26,410 --> 00:00:30,610 +اللي لدينا في هذه المؤسسات أو يجذب الأفراد من + +6 +00:00:30,610 --> 00:00:34,010 +المؤسسات المختلفة للتعامل معهم بصفتهم موظفين في + +7 +00:00:34,010 --> 00:00:38,550 +هذه المؤسسات هذه الصفات هي أمور خاصة، أمور شخصية + +8 +00:00:38,550 --> 00:00:44,780 +تنسقل مع الإنسان خلال فترات عمرهو خلال تجاربه و + +9 +00:00:44,780 --> 00:00:48,860 +خلال علمه و خلال ثقافته نستقيها من الدين الإسلامي + +10 +00:00:48,860 --> 00:00:53,580 +نستقيها من تعلم الإنسان للقرآن الكريم و دائما + +11 +00:00:53,580 --> 00:00:57,740 +تذكروا بأن الله رب العالمين ذكر في كتابه العزيز + +12 +00:00:57,740 --> 00:01:01,240 +يرفع الله الذين آمنوا منكم و الذين أوتوا العلم + +13 +00:01:01,240 --> 00:01:07,760 +درجاتالصفات هي أمور طيبة و هذه ال characteristics + +14 +00:01:07,760 --> 00:01:13,620 +أو هذه المزايا أو هذه الأمور هي جوانب إيجابية + +15 +00:01:14,450 --> 00:01:19,990 +نلمحها في بعض الأفراد أو بعض الأشخاص الذين أكرمهم + +16 +00:01:19,990 --> 00:01:25,430 +الله عز وجل برضاهم عنهم ودعمهم بهذه الصفات كل + +17 +00:01:25,430 --> 00:01:30,450 +إنسان مميز بصفات كل إنسان لديه من الصفات الأخلاقية + +18 +00:01:30,450 --> 00:01:35,610 +والخلقية والشخصية والمهنية العالية وكل إنسان يختلف + +19 +00:01:35,610 --> 00:01:40,590 +عن الآخرين بهذه الصفات التي تميز عن غيره لكننا + +20 +00:01:40,590 --> 00:01:46,970 +نحتاج إلى صفات معينةهذه الصفات تناسب العمل الخيري + +21 +00:01:46,970 --> 00:01:51,350 +وتناسب المنظمات الغير حكومية تناسب الهدف هو خدمة + +22 +00:01:51,350 --> 00:01:56,770 +المجتمع و التوجه إلى الله رب العالمين و ليس الطابع + +23 +00:01:56,770 --> 00:02:00,870 +الخاص بالأمور الشخصية أو الأمور طمعا بالمناصب أو + +24 +00:02:00,870 --> 00:02:06,570 +طمعا بالأمور المالية هذه الصفات ممكن أن نلخصها في + +25 +00:02:06,570 --> 00:02:15,980 +تلت محاوظ رئيسيةالمحور نتكلم هنا عن الموظف نتكلم + +26 +00:02:15,980 --> 00:02:20,200 +على الإنسان الذي يعمل في هذه المنظمة الخيرية وهذا + +27 +00:02:20,200 --> 00:02:26,760 +الإنسان يعمل بجد واجتهاد ليكون قدوة حسنة لزملائه + +28 +00:02:26,760 --> 00:02:31,960 +العاملين في المؤسسة و لزملائهم المؤسسات الأخرى + +29 +00:02:31,960 --> 00:02:38,030 +وعنصر فاعل أيضا في المجتمعنجد أن المحور الرئيسي + +30 +00:02:38,030 --> 00:02:43,310 +لهذا الإنسان هو التوجه والتقرب إلى الله عز وجل هذا + +31 +00:02:43,310 --> 00:02:49,070 +المحور الرئيسي الذي يجعل من سلوكيته وتصرفاته دائما + +32 +00:02:49,070 --> 00:02:54,250 +موجهة لرضاء المولى عز وجل يجعل تقوى الله دائما بين + +33 +00:02:54,250 --> 00:03:00,570 +عينيه يعمل جاهدا ويعمل بجد ويعمل باجتهاد رغبة في + +34 +00:03:00,570 --> 00:03:05,740 +أن يكون أعماله أعمال صالحة لوجه الله تعالىرب + +35 +00:03:05,740 --> 00:03:10,100 +العالمين وجه الإنسان من يقوم بالعمل الصالحة رب + +36 +00:03:10,100 --> 00:03:14,120 +العالمين وعده برضه برضه رب العالمين أنه مغفرته له + +37 +00:03:14,120 --> 00:03:20,940 +أن يدخله الجنة فدائما توجه الأفراد بسلوكياتهم إلى + +38 +00:03:20,940 --> 00:03:26,400 +مرضاط الله عز وجل سيكون بجميع عمله بجميع تصرفاته + +39 +00:03:26,400 --> 00:03:31,300 +مهما اجتهد فيها ستكون ان شاء الله في ميزان حسناته + +40 +00:03:32,030 --> 00:03:36,370 +الجانب الثاني سنتكلم هنا على الجانب الخاص بعلاقة + +41 +00:03:36,370 --> 00:03:41,070 +الفرض بالمجتمع وعلاقة الفرض بالمجتمع الموظف في + +42 +00:03:41,070 --> 00:03:46,270 +المجتمع علاقة وطيدة علاقة تعزز دوره كأنصر فاعل في + +43 +00:03:46,270 --> 00:03:51,270 +المجتمع ويعمل على خدمة هذا المجتمع هو من المجتمع + +44 +00:03:51,270 --> 00:03:56,950 +ويعرف باحتياجات ورغبات ويعرف بالمشاكل والتحديات + +45 +00:03:56,950 --> 00:04:00,270 +والمعيقات داخل المجتمعويعمل جاهدا في إطاء + +46 +00:04:00,270 --> 00:04:04,070 +إمكانياته المحدودة المتواضعة أن يقدم ولو لمسات + +47 +00:04:04,070 --> 00:04:08,670 +بسيطة في هذا المجتمع ويقدم بصمات لتكون له أعمال + +48 +00:04:08,670 --> 00:04:12,730 +خير في هذا المجتمع ويكون قدوة حسنة لغيره من أبناء + +49 +00:04:12,730 --> 00:04:19,330 +وطنه أو أبناء منطقته أو أبناء عائلته أو أبناء + +50 +00:04:19,330 --> 00:04:25,410 +مهنته ليكون هو قدوة حسنةويتعامل مع الجميع بالرغبة + +51 +00:04:25,410 --> 00:04:31,230 +في العمل لخدمة .. لخدمة أفراد من المجتمع أما + +52 +00:04:31,230 --> 00:04:35,510 +المحور التالث سيتكلم على أمور شخصية والأمور + +53 +00:04:35,510 --> 00:04:40,670 +الشخصية يتم ثقلها من خلال مسيرة حياة هذا الإنسان، + +54 +00:04:40,670 --> 00:04:45,790 +هذا الموظفما تربع عليه من صغره من الأمانة والصدق + +55 +00:04:45,790 --> 00:04:51,090 +والإخلاص والمحبة في العمل والحافظ الذاتي ورغبة في + +56 +00:04:51,090 --> 00:04:55,670 +الإنجاز ورغبة في التطوير والتخطير ورغبة في الأمور + +57 +00:04:55,670 --> 00:04:59,150 +الإيجابية النظرات الإيجابية التفاؤل الرغبة في أن + +58 +00:04:59,150 --> 00:05:04,730 +يكون أن يكون أداء خيرة في هذا المجتمع هذه من + +59 +00:05:04,730 --> 00:05:10,070 +الفعليات التي تكون محمودة لهذه الأشخاص أو الموظفين + +60 +00:05:10,070 --> 00:05:14,020 +الذي نأمل أن يكونوا في المجتمعفالصفات اللي سنتكلم + +61 +00:05:14,020 --> 00:05:19,800 +عنها في الكتاب تدوروا واحدة أو أخرى أو في المجموع + +62 +00:05:19,800 --> 00:05:25,100 +حول هذه المحور الثلاثة وبالتالي دائما انظر إلى + +63 +00:05:25,100 --> 00:05:31,270 +نفسكإذا كنت طبعا في نفسك إنسانا تتقى الله عز وجل + +64 +00:05:31,270 --> 00:05:36,030 +وتنظر إلى المجتمع كراجل يخدم هذا المجتمع وتطور من + +65 +00:05:36,030 --> 00:05:40,810 +ذاتك فانت تمشي في إطار مؤهل تكون أحد العاملين في + +66 +00:05:40,810 --> 00:05:45,240 +هذه المنظمات المجتمع المدني ومن جهة أخرىالمنظمة + +67 +00:05:45,240 --> 00:05:48,880 +الغير حكومية ننصحها عندما تقوم باختيار الموظفين + +68 +00:05:48,880 --> 00:05:53,980 +تختار الموظفين ليسوا ذوق الكوفاء العالية والمهنية + +69 +00:05:53,980 --> 00:05:58,980 +المتميزة والقدرات الفاذة لكن هذه المعايير الثلاثة + +70 +00:05:58,980 --> 00:06:05,480 +بدءًا من رغبة الإنسان في أن يكون في مجال خير وفي + +71 +00:06:05,480 --> 00:06:10,260 +مجال صالح هذا هو الأساس في انتقاء الموظفين + +72 +00:06:10,260 --> 00:06:13,990 +المحتملين مستقبلًا إن شاء اللهمن هذه الصفات التي + +73 +00:06:13,990 --> 00:06:18,230 +يتحلى بها العاملون في النظامات الخيرية الإخلاص لله + +74 +00:06:18,230 --> 00:06:22,750 +عز وجل والصدق محهو دائما، يبقى هذا هو نتحدث عن + +75 +00:06:22,750 --> 00:06:27,790 +المحور الأول دائما مراقبة الله عز وجل دائما في كل + +76 +00:06:27,790 --> 00:06:31,510 +الأوقات والأعمال المسارعة إلى إتقان العمل وعمل + +77 +00:06:31,510 --> 00:06:35,870 +الخير أيضا هذا المحور الأول الاحساس بالأمانة + +78 +00:06:35,870 --> 00:06:41,340 +والمسئوليةوالدافع الذاتي للتفاني في العمل ورغبة + +79 +00:06:41,340 --> 00:06:45,240 +دائما في العمل بطريقة مستمرة واليقظة والانتباه + +80 +00:06:45,240 --> 00:06:51,040 +لمهام عمله هذا من المحور الثالث تحقيق معاني الأخوة + +81 +00:06:51,040 --> 00:06:56,140 +والحب ما بينه وما بين أفراد في مجتمعه وفي مهنته + +82 +00:06:56,140 --> 00:07:00,980 +وفي منطقتهوفي سبيل الله وبين الأفراد عموماً هذه + +83 +00:07:00,980 --> 00:07:06,220 +دائما في التعاون والتفاهم والتشاور هذه نضيف المحور + +84 +00:07:06,220 --> 00:07:10,880 +الأول والمحور الثاني إذا انتقلنا إلى العنصر الخامس + +85 +00:07:10,880 --> 00:07:14,260 +الاهتمام بالتخطيط وتحديد الأهداف ورغبة في وضع رؤية + +86 +00:07:14,550 --> 00:07:20,970 +ورسال له واستفادة من الإمكانات المتاحة وعمل على + +87 +00:07:20,970 --> 00:07:25,770 +إنجاز المهام المحددة له وإتعاون مع الآخرين في + +88 +00:07:25,770 --> 00:07:29,570 +إنجاز عمالهم وسير العمل هذه أمور ذاتية هذه أمور + +89 +00:07:29,570 --> 00:07:33,610 +خاصة بتطويره المهنيته وتطوير ذاته وربطه في التنفيذ + +90 +00:07:33,610 --> 00:07:38,510 +واطمئنان على أداء عمله ومواجهة العقباتأيضًا هناك + +91 +00:07:38,510 --> 00:07:44,730 +الأموية الإيجابية بالتفاؤل والأمانة واهتمامه بأن + +92 +00:07:44,730 --> 00:07:49,110 +يكون قدوة حسنة وأن يكون مثالًا طيبًا وأن يشتهد في + +93 +00:07:49,110 --> 00:07:54,130 +عمله وأن يكون بمثابة اللبنة لزملاءه وإخوانه + +94 +00:07:54,130 --> 00:07:59,310 +العاملين في نفس المجال يكونوا صفة واحدة في مجال + +95 +00:07:59,310 --> 00:08:05,160 +أعمالهمنقطة أيضًا أخرى نتكلم عن حفظ الآخرين وحفظ + +96 +00:08:05,160 --> 00:08:13,920 +الهمم وتعزيز دور الجميع وحماية مجال عمله وحماية + +97 +00:08:13,920 --> 00:08:19,700 +ممتلكات المؤسسة والمحافظة على قيم المؤسسة هذه من + +98 +00:08:19,700 --> 00:08:24,060 +الأمور التي تحفظ الهمم وتحفظ الأفراد يكونوا فاعلين + +99 +00:08:24,060 --> 00:08:28,540 +مع زملائهم نتكلم هنا عن المحور الثانيويمكن أخيرًا + +100 +00:08:28,540 --> 00:08:34,220 +أن نضيف موضوع أن يكون راجل أو رجلا فاضلا متصفا + +101 +00:08:34,220 --> 00:08:39,340 +بالحلم والإناء والرحمة ولين الجانب والصدق والتواضع + +102 +00:08:39,340 --> 00:08:45,840 +من يصدق الله تعالى يصدق الناس ويصدق نفسهودائمًا + +103 +00:08:45,840 --> 00:08:50,860 +الإنسان الذي يحدث نفسه دائمًا بالرغبة في عمل الخير + +104 +00:08:50,860 --> 00:08:54,300 +والرغبة في أن يكون من الصالحين ورغبة في رضا الله + +105 +00:08:54,300 --> 00:09:01,100 +عز وجل والعفى وأن يكون يده نظيفة وأعماله كلها خيرة + +106 +00:09:01,100 --> 00:09:08,560 +فهذه من الصفات والأخلاق الحميدة التي تكون مدعاة + +107 +00:09:08,560 --> 00:09:13,160 +للاحترام هذا الإنسان وتقديره هذه المحاضرة مختصرة + +108 +00:09:13,160 --> 00:09:19,830 +لكنها هامة جدًاونواة رئيسية ليكون لهذا الإنسان + +109 +00:09:19,830 --> 00:09:25,450 +لهذا الموظف طريق في مجال عمله في مؤسسات غير حكومية + +110 +00:09:25,450 --> 00:09:32,430 +وأيضا هو أداة فاعلة للموظفين أو القائمين أو + +111 +00:09:32,430 --> 00:09:37,230 +الإدارة التي تشرف على أداء المنظمات الغير حكومية + +112 +00:09:37,230 --> 00:09:42,510 +أن تكون هذه القائمة هي معيير اختيار الموظفين بمعنى + +113 +00:09:43,860 --> 00:09:48,660 +نجعل هذه الصفات كمعيير ونعطي لكل واحدة من هذه + +114 +00:09:48,660 --> 00:09:53,480 +الصفات درجات محددة وعند عمل المقابلة الشخصية مع + +115 +00:09:53,480 --> 00:09:58,640 +المتقدمين للوظائف نفضل أن نقيمهم على هذه المعايير + +116 +00:09:58,640 --> 00:10:03,220 +الأخلاقية والخلقية ورضا الله عز وجل أولا وأخيرا + +117 +00:10:03,220 --> 00:10:05,380 +لتكون نواة فاعلة + +118 +00:10:08,880 --> 00:10:14,580 +وكفاءات مميزة نعتمد عليها في إنجاز أهداف المؤسسة + +119 +00:10:14,580 --> 00:10:18,960 +نتوقف في عارف الله وتوفيقه ونسعد دائما بكم والسلام + +120 +00:10:18,960 --> 00:10:20,240 +عليكم ورحمة الله وبركاته + diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/hW4iagU0SlA_raw.json b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/hW4iagU0SlA_raw.json new file mode 100644 index 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تعليم القرآن الكريم ووجود ما + +24 +00:01:51,620 --> 00:01:57,160 +يُعرف بالكتاتيب أو التعليم النافع والمفيد للناس من + +25 +00:01:57,160 --> 00:02:01,620 +العلوم العلمية أيضًا فتعزيز مؤسسات الوقف الإسلامي + +26 +00:02:01,620 --> 00:02:05,780 +ونظرة الإنسان للوقف واحترام الناس للوقف والمال + +27 +00:02:05,780 --> 00:02:10,840 +الوقفي هذا يعزز دور المجتمع ويعزز صموده وإذا + +28 +00:02:10,840 --> 00:02:14,780 +انتقلنا إلى موضوع الوقف سنجد أن الوقف الإسلامي + +29 +00:02:14,780 --> 00:02:18,900 +يحتاج + +30 +00:02:18,900 --> 00:02:27,050 +منّا مصدر للتمويل يحتاج + +31 +00:02:27,050 --> 00:02:33,410 +منّا إلى فهم المعاني الخاصة بالوقف هناك بعض القصص + +32 +00:02:33,410 --> 00:02:37,910 +في الدين الإسلامي التي تعزز الاهتمام بموضوع الوقف + +33 +00:02:37,910 --> 00:02:43,730 +فيه متطلبات أخذها + +34 +00:02:43,730 --> 00:02:48,030 +بالاعتبار مهم جدا لاحترام موضوع الوقف ولتعزيز دور + +35 +00:02:48,030 --> 00:02:53,500 +الوقف لو نظرنا إلى وجود الآن العمل المؤسساتي + +36 +00:02:53,500 --> 00:03:03,300 +والمؤسسات والأنظمة جعلت من مفهوم الوقف قيمة عالية + +37 +00:03:03,300 --> 00:03:09,020 +له واهتمام كبير بتنميته وتطويره والمحافظة عليه + +38 +00:03:09,020 --> 00:03:13,500 +واحترامه ننتقل إلى موضوع الوقف وتفاصيله بسم الله + +39 +00:03:13,500 --> 00:03:20,460 +الرحمن الرحيم هو تحبيص الأصل وتسبيل المنفعة دائمًا + +40 +00:03:20,460 --> 00:03:31,020 +الأصل موجود لخدمة الناس وتقديم منفعة للناس بمعنى + +41 +00:03:31,020 --> 00:03:37,720 +إذا كانت هناك أرض وقفًا في هذه الأرض هي أصل توجد + +42 +00:03:37,720 --> 00:03:44,220 +للمؤسسة أو ما بين ناس يراعوا وينظموا ويحافظوا على + +43 +00:03:44,220 --> 00:03:51,140 +الوقف هذه الأرض تخلق منفعة قد تكون منتجات زراعية أو + +44 +00:03:51,140 --> 00:03:57,360 +منتجات صناعية أو خدماتية تقدم للمجتمع وقس على هذه + +45 +00:03:57,360 --> 00:04:03,660 +الأمور ما شئت إذا كان هناك محل تجاري هذا الأصل + +46 +00:04:03,660 --> 00:04:08,880 +إيجار هذا المحل هناك منفعة لقدمه الناس وعائد مادي + +47 +00:04:08,880 --> 00:04:14,720 +يخدم المساجد ويخدم دور العبادة وقس إذا كان هناك + +48 +00:04:17,830 --> 00:04:24,370 +مصنع معين أو مسجد أو شقة سكنية أو حتى حافلة أو + +49 +00:04:24,370 --> 00:04:30,490 +عربة تقدم وقفًا لمن يراعيها ويستفيد من هذه الخدمات + +50 +00:04:30,490 --> 00:04:37,270 +بصورة عامة للناس الدليل + +51 +00:04:37,270 --> 00:04:41,310 +الصحيحة للوقف إذا مات ابن آدم انقطع عمله إلا من + +52 +00:04:41,310 --> 00:04:47,580 +ثلاثة: صدقة جارية أو علم ينتفع به أو ولد صالح يدعو + +53 +00:04:47,580 --> 00:04:54,560 +له سبعون تجري للعبد بعد موته وهو في قبره + +54 +00:04:57,200 --> 00:05:06,020 +من علّم علمًا أو كرّى نهرًا أو حفر بئراً أو غرس نخلاً + +55 +00:05:06,020 --> 00:05:13,360 +أو بنى مسجدًا أو ورث مصحفًا أو ترك ولدًا يستغفر له + +56 +00:05:13,360 --> 00:05:23,000 +بعد موته هذه الأمور استمرت على مدار سنوات نجد هناك + +57 +00:05:23,000 --> 00:05:29,450 +مناطق متعددة غُرست بالأشجار المثمرة من أبائنا و + +58 +00:05:29,450 --> 00:05:34,390 +أجدادنا وأجداد أجدادنا تركت لنا نستفيد من + +59 +00:05:34,390 --> 00:05:41,910 +خياراتها زرعوا فأكلنا نريد نحن أن نزرع فيأكلون من + +60 +00:05:41,910 --> 00:05:50,550 +سيأتون بعدنا أيضًا هناك أنهار جُريت وآبارٌ حُفرت و + +61 +00:05:50,550 --> 00:05:56,770 +مساجد بُنيت على مدار العصور كانت كتابة المصاحف + +62 +00:05:56,770 --> 00:06:03,970 +وتوريث المصاحف أمر معهود فيه لقرون طويلة إلى أن + +63 +00:06:03,970 --> 00:06:08,690 +انتشرت موضوع الطباعة والأمور الإلكترونية التي + +64 +00:06:08,690 --> 00:06:13,810 +أصبحت الحصول على العلم ومتابعة العلم أمور سهلة + +65 +00:06:13,810 --> 00:06:18,030 +وميسرة الصحابة + +66 +00:06:18,030 --> 00:06:25,770 +الأوائل فهموا موضوع الوقف وقاموا بإيقاف الدور + +67 +00:06:25,770 --> 00:06:31,890 +والأراضي والحدائق والأسلحة والضياع لعمل الخير يعني + +68 +00:06:31,890 --> 00:06:37,350 +من القصص بئر روما لليهودي يبيع ماءها لأهل المدينة + +69 +00:06:37,350 --> 00:06:40,990 +فلما هاجر الرسول عليه الصلاة والسلام قدم للمدينة + +70 +00:06:40,990 --> 00:06:46,400 +وليس فيها ماء عذب إلا هذه البئر فقال عليه الصلاة + +71 +00:06:46,400 --> 00:06:50,320 +والسلام من يشتري بئر رومة فيكون دلوه مع دلاء + +72 +00:06:50,320 --> 00:06:59,440 +المسلمين خير له عنها في الجنة وقصة مشهورة عن + +73 +00:06:59,440 --> 00:07:04,000 +عثمان بن عفان رضي الله عنه أنه اشتراها وأوقفها + +74 +00:07:04,000 --> 00:07:09,920 + لأهل المدينة وبالتالي كان يطمع في الأجر الكبير من + +75 +00:07:09,920 --> 00:07:12,780 +رب العباد كما وعده الرسول عليه الصلاة والسلام + +76 +00:07:12,780 --> 00:07:15,900 +الوقف له دور كبير في التنمية الاقتصادية + +77 +00:07:15,900 --> 00:07:20,440 +والاجتماعية والتعليمية والصحية والصناعية بمعنى + +78 +00:07:20,440 --> 00:07:27,610 +الوقف مصادر أمواله كأصول استخدمت منافعها طورت في + +79 +00:07:27,610 --> 00:07:32,750 +المشاريع الزراعية، طورت في زرع الأراضي، طورت في + +80 +00:07:32,750 --> 00:07:37,650 +مراعاة الناس وتقديم المساعدات للمحتاجين، طورت + +81 +00:07:37,650 --> 00:07:41,270 +الأدوات العلمية والأدوات التعليمية والاستفادة من + +82 +00:07:41,270 --> 00:07:45,320 +العلم في مجالاته المختلفة وخاصة تعليم القرآن الكريم + +83 +00:07:45,320 --> 00:07:50,240 +طورت المؤسسات الصحية وتقديم الخدمات الصحية + +84 +00:07:50,240 --> 00:07:58,020 +المناسبة وموضوع التداوي والتطبيب وهذه أمور هامة + +85 +00:07:58,020 --> 00:08:04,220 +نجد العديد من المستشفيات الآن تُوهب لها أجهزة + +86 +00:08:04,220 --> 00:08:10,620 +ومعدات متطورة وغالية وباهظة الثمن وفرت لها من قبل + +87 +00:08:11,870 --> 00:08:20,610 +وناس رغبوا في الحصول على الصدقة الجارية من خلال ما + +88 +00:08:20,610 --> 00:08:25,530 +يُعرف بالوقف الإسلامي تطوير الصناعات تطوير الخدمات + +89 +00:08:25,530 --> 00:08:31,430 +شق الطرق تعبيد هذه الطرق توفير المنتزهات والحدائق + +90 +00:08:31,430 --> 00:08:38,330 +أعمال خير كثيرة تقدم للناس من خلال مصادر تمويل + +91 +00:08:38,330 --> 00:08:44,380 +تُعرف بالوقف أيضًا العديد من المدارس والعلماء والكتب + +92 +00:08:44,380 --> 00:08:52,180 +دائمًا يدينون للوقف بأنه كان مصدر الدخل ومصدر + +93 +00:08:52,180 --> 00:09:00,560 +الدعم ومصدر من مصادر المراعاة والرزق لهم غواثب + +94 +00:09:00,560 --> 00:09:07,380 +للدعاة غواثب للعملين في مجال الدعوة + +95 +00:09:07,380 --> 00:09:08,700 +ومجال + +96 +00:09:11,000 --> 00:09:17,140 +رعاية المساجد مرتباتهم كلها تُحسب على الوقف + +97 +00:09:17,140 --> 00:09:22,160 +الإسلامي من خلال مؤسسات وزارية أو مؤسسات ترعى الوقف + +98 +00:09:22,160 --> 00:09:22,700 +الإسلامي + +99 +00:09:25,260 --> 00:09:31,040 +الوقف الإسلامي ساعد في موضوع الحوائج والاحتياجات + +100 +00:09:31,040 --> 00:09:35,560 +المالية والمشاكل الطارئة حدوث حريق في بعض الأماكن + +101 +00:09:35,560 --> 00:09:39,980 +أو انتشار وباء في مناطق معينة أو حدوث بعض الكوارث + +102 +00:09:39,980 --> 00:09:44,740 +تحتاج إلى أموال طارئة وكان الوقف دائمًا هو مصدر + +103 +00:09:44,740 --> 00:09:48,580 +أساسي ودرع واقي للمجتمعات من هذه الأزمات + +104 +00:09:51,100 --> 00:09:57,880 +الأوقاف خصص منها أحيانًا لرعاية بعض الأقليات + +105 +00:09:57,880 --> 00:10:02,660 +المسلمة الموجودة في بعض دول العالم بمعنى بناء مسجد + +106 +00:10:02,660 --> 00:10:09,840 +للجالية الإسلامية في مدينة أجنبية يساعد أهل + +107 +00:10:09,840 --> 00:10:15,500 +المنطقة والمسلمين من قيام بشعار الدين الإسلامي + +108 +00:10:15,500 --> 00:10:22,380 +وإيجاد ونيس لهم في الغربة توفير الطعام والملابس + +109 +00:10:22,380 --> 00:10:27,700 +والعلاج للدعاة والمعلمين من خلال انتقالهم إلى هذه + +110 +00:10:27,700 --> 00:10:30,760 +البلاد أو انتقالهم ما بين الأحياء والمناطق + +111 +00:10:30,760 --> 00:10:34,780 +الجغرافية مساعدة المحتاجين من خلال مال الوقف + +112 +00:10:34,780 --> 00:10:40,160 +إعانة الشباب مساعدتهم + +113 +00:10:40,160 --> 00:10:44,120 +في إيجاد مشاريع تناسبهم أو مساعدتهم في الزواج + +114 +00:10:44,120 --> 00:10:52,260 +الوقف يساعد في مواجهة الغارمين أو من يواجهون بعض + +115 +00:10:52,260 --> 00:11:00,260 +الاحتياجات المالية وهناك عجز من قبلهم لسداد هذه + +116 +00:11:00,260 --> 00:11:07,500 +الالتزامات الوقف يخصص أراضي لدفن الموتى وأكفان و + +117 +00:11:07,500 --> 00:11:15,940 +آليات لتغسيل الموتى أيضًا متابعة الأيتام ودعم + +118 +00:11:15,940 --> 00:11:25,380 +الأيتام عند وفاة معيلهم في وقتنا الحاضر يمكن + +119 +00:11:25,380 --> 00:11:28,520 +الاستفادة من وقف المنظمات الخيرية في مشاريع مختلفة + +120 +00:11:29,170 --> 00:11:31,870 +مشروعية تعليم، مشروعية صحة، مشروعية اجتماعية، + +121 +00:11:31,870 --> 00:11:36,550 +اقتصادية، مشروعية زراعية، مشروعية تربية للدواجن أو تربية للـ .. + +122 +00:11:36,550 --> 00:11:44,870 +الـ .. ما يسمى بالدواب أو + +123 +00:11:44,870 --> 00:11:52,050 +الابقار والأغنام والرعي والخيل مشروعات متعددة + +124 +00:11:54,920 --> 00:11:58,680 +مع العلم أن المؤسسات المجتمع المدني لا تهدف إلى + +125 +00:11:58,680 --> 00:12:04,720 +ربح لكنها دائمًا تعمل على وجود استقرار وضع مالي + +126 +00:12:04,720 --> 00:12:10,100 +لها والحصول على رضا المولى عز وجل ولذلك تستخدم + +127 +00:12:10,100 --> 00:12:17,560 +هذه الأموال دائمًا أموال الأوقاف لتطويق أنشطة هذه + +128 +00:12:17,560 --> 00:12:23,860 +المؤسسات لذلك ننصح بمراعاة ميالي في موضوع الوقف إنه + +129 +00:12:23,860 --> 00:12:29,760 +أدى المؤسسات تعمل على إنشاء قسم أو دائرة تهتم + +130 +00:12:29,760 --> 00:12:34,980 +بموضوع الاستثمار المالي وهذا الاستثمار المالي هدف + +131 +00:12:34,980 --> 00:12:39,580 +منه تطوير مصادر الأموال للمؤسسة وأيضًا ممكن الاستفادة + +132 +00:12:39,580 --> 00:12:46,280 +من مال الوقف للدخول في أنشطة ومشاريع وهذه المجالات + +133 +00:12:46,280 --> 00:12:50,540 +تُفتح وفقًا للمؤسسات لتحقيق أهدافها وعامل + +134 +00:12:50,540 --> 00:12:55,700 +إنجازاتها اثنين المنظمات الخيرية تستثمر أموالها + +135 +00:12:55,700 --> 00:13:00,200 +دائمًا في مشاريع وهذه المشاريع مخاطرها محدودة لأن + +136 +00:13:00,200 --> 00:13:04,560 +هذا المال هو مال مستأمنين عليه يحتاجون إلى + +137 +00:13:04,560 --> 00:13:10,580 +مراقبتها ومراعاتها بشكل عالٍ مخاطر العالية + +138 +00:13:10,580 --> 00:13:13,720 +لاستثمار أموال المتبرعين والمحسنين أو تعريض + +139 +00:13:13,720 --> 00:13:20,000 +للخسارة هو أمر غير محمود في هذه المؤسسات وبالتالي + +140 +00:13:20,000 --> 00:13:25,720 +يعني الرجوع إلى أموال الوقف دائمة العائد حتى لو كان + +141 +00:13:25,720 --> 00:13:31,420 +بسيطا يعتبر ملاذًا آمنًا للعديد من من يفكر بمجال + +142 +00:13:31,420 --> 00:13:38,280 +عمل خيري ثلاثة عند عامل استثمارات دي أموال الوقف + +143 +00:13:38,280 --> 00:13:45,470 +يفضل أن نستعين بأهل الخبرة والتجربة المماثلة الناس + +144 +00:13:45,470 --> 00:13:51,930 +جربت مجال الاستثمار وفهمت كيفية تحقيق مبيعات + +145 +00:13:51,930 --> 00:13:58,990 +واشباع غبات أو احتياجات السبائن يستطيعوا أن يغضوا + +146 +00:13:58,990 --> 00:14:03,130 +أبصارهم أو يتعففوا عن أرباح المؤسسات الخيرية + +147 +00:14:03,130 --> 00:14:08,210 +ويعملوا لوجه الله تعالى لتطوير هذه المؤسسات لتكون + +148 +00:14:08,210 --> 00:14:13,030 +أيضًا عملًا لهم صالحة تحسب لهم أي يوم القيامة إن + +149 +00:14:13,030 --> 00:14:18,850 +شاء الله مصادر التمويل في الإسلام متعددة وأشكالها + +150 +00:14:18,850 --> 00:14:23,650 +مختلفة وتطورت على مدار السنوات قام بها أفراد أو + +151 +00:14:23,650 --> 00:14:29,210 +مؤسسات المصادر التمويل في الفترة الحالية اختلفت عن + +152 +00:14:29,210 --> 00:14:34,860 +مصادر التمويل سابقًا لكن الغايات هي متقاربة هي خدمات + +153 +00:14:34,860 --> 00:14:38,520 +مجتمعية خدمات تعليمية خدمات صحية خدمات اقتصادية + +154 +00:14:38,520 --> 00:14:44,440 +وصناعية خدمات مواجهة الكوارث والنكبات دائمًا نحتاج + +155 +00:14:44,440 --> 00:14:53,100 +إلى العمل الخيري وإلى التفكير بطرق جديدة لمصادر + +156 +00:14:53,100 --> 00:14:58,680 +التمويل وأيضًا قنوات جمع التبرعات أشكال العمل + +157 +00:14:58,680 --> 00:15:05,460 +الخيري تحتاج إلى وضع خطة عمل للأنشطة والفعاليات + +158 +00:15:05,460 --> 00:15:10,100 +والأهداف والغايات التي سنحققها وحشد الموارد هو + +159 +00:15:10,100 --> 00:15:15,320 +الدور الأساسي لتحقيق هذه الأنشطة الأفكار والخطط + +160 +00:15:15,320 --> 00:15:20,960 +موجودة في أوراق عندما تتحول هذه الأوراق إلى نتائج + +161 +00:15:20,960 --> 00:15:25,240 +على أرض الواقع يبقى هناك ما يعرف بالموارد التي تم + +162 +00:15:25,240 --> 00:15:30,650 +استعمالها يبقى أصبحت مصادر التمويل المختلفة الـ 8 + +163 +00:15:30,650 --> 00:15:34,770 +زائد الرئيسية التي هي الوقف في المؤسسات الإسلامية + +164 +00:15:34,770 --> 00:15:41,950 +تعزز دول المؤسسات بوجود أموال وبوجود أمور عينية + +165 +00:15:43,130 --> 00:15:47,390 +تمكّنها من أداء أنشطتها وبرامجها، بمعنى كيف نحول + +166 +00:15:47,390 --> 00:15:53,070 +الهدف إلى نتيجة بوجود الموارد، كيف نرى الأهداف + +167 +00:15:53,070 --> 00:15:58,570 +الآن على أرض الواقع باستخدام هذه الموارد، كيف نجد + +168 +00:15:58,570 --> 00:16:02,810 +في أنفس هذه المؤسسات وفي إمكانياتها وفي إدارتها + +169 +00:16:02,810 --> 00:16:07,920 +القدرة على الوصول إلى هذه الأنشطة والبرامج والفعاليات + +170 +00:16:07,920 --> 00:16:12,960 +والأهداف رجوعًا إلى الأهداف التي تم رسمها في الخطط + +171 +00:16:12,960 --> 00:16:16,160 +للستراتيجية هي من خلال المصادر التمويل المختلفة + +172 +00:16:16,160 --> 00:16:20,200 +وعلى رأس الوقف نشكر للجميع حسن اهتمامكم وإنصاتكم + +173 +00:16:20,200 --> 00:16:23,220 +وانتظاركم في رعاية الله وتوفيقه والسلام عليكم + +174 +00:16:23,220 --> 00:16:23,980 +ورحمة الله وبركاته diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/nWZvpUwPYec_raw.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/nWZvpUwPYec_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..6e540bed288f44ed36207bc6a6662d19043d0102 --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/nWZvpUwPYec_raw.srt @@ -0,0 +1,696 @@ +1 +00:00:05,550 --> 00:00:07,850 +بسم الله الرحمن الرحيم والحمد لله رب العالمين + +2 +00:00:07,850 --> 00:00:14,830 +موضوع الوقف في الإسلام أو الوقف الإسلامي أو + +3 +00:00:14,830 --> 00:00:19,330 +المؤسسات الوقفية أو المنظمات التي تعمل على توفير + +4 +00:00:19,330 --> 00:00:23,530 +مصادر تمويلها من مصادر الوقف الإسلامي الوقف + +5 +00:00:23,530 --> 00:00:27,830 +الإسلامي موضوع كبير ومزال مستمرًا إلى يومنا هذا + +6 +00:00:27,830 --> 00:00:33,000 +بمعنى أن بعض مصادر التمويل الإسلامي سابقًاكالجزية + +7 +00:00:33,000 --> 00:00:37,260 +مثلا التي أدفعها الذمى لأ المسلمين لإقامتهم في دول + +8 +00:00:37,260 --> 00:00:40,780 +إسلامية قد لا يعمل بيه الآن في بعض مجتمعاتنا + +9 +00:00:40,780 --> 00:00:44,660 +العربية و الإسلامية ومش موجود من هذه الصور الآن + +10 +00:00:44,660 --> 00:00:48,760 +إلا ما ندر أو في حالات بسيطة لكن موضوع الوقف + +11 +00:00:48,760 --> 00:00:53,700 +الإسلامي هو كبير ومتزايد وينمو مع الوقت وينمو مع + +12 +00:00:53,700 --> 00:00:57,760 +المؤسسات ووجود المؤسسات ووجود المجتمعات المتحدرة + +13 +00:00:58,010 --> 00:01:03,790 +والأفكار التي تهدف إلى المحافظة على العمل الصالحة + +14 +00:01:03,790 --> 00:01:07,350 +والصدقة الجارية للمواطنين ولا الأفراد ولا المؤسسات + +15 +00:01:07,350 --> 00:01:11,590 +ولا الدولة برمتها يعمل على التوجه إلى هذا الوقف + +16 +00:01:11,590 --> 00:01:16,550 +الإسلامي وأحيانا توجدوزارة كاملة للأوقاف وشؤوني + +17 +00:01:16,550 --> 00:01:21,070 +دينية بمعنى أنه ربطة المعاملات المالية والمعاملات + +18 +00:01:21,070 --> 00:01:24,530 +الإسلامية والمعاملات الفقهية والمعاملات الخاصة + +19 +00:01:24,530 --> 00:01:28,910 +برعاية أمور المسلمين أيضًا بأموال الوقف والموقف + +20 +00:01:28,910 --> 00:01:33,030 +تعمل على تعزيز المؤسسات الدعم للتعليم الشرعي + +21 +00:01:33,030 --> 00:01:38,210 +السماوية بمعنى من القصص التي أذكرها الوقف الإسلامي + +22 +00:01:38,210 --> 00:01:46,660 +خلال عصور متعددة في جمهيد مصر العربيةساعدة و هو + +23 +00:01:46,660 --> 00:01:51,620 +محور أساسي في موضوع تعليم القرآن الكريمووجود ما + +24 +00:01:51,620 --> 00:01:57,160 +يُعرف بالكتاتيب أو التعليم النافع والمفيد للناس من + +25 +00:01:57,160 --> 00:02:01,620 +العلوم العلمية أيضًا فتعزيز مؤسسات الوقف الإسلامي + +26 +00:02:01,620 --> 00:02:05,780 +ونظرة الإنسان للوقف واحترام الناس للوقف والمال + +27 +00:02:05,780 --> 00:02:10,840 +الوقفي هذا يعزز دور المجتمع ويعزز صموده وإذا + +28 +00:02:10,840 --> 00:02:14,780 +انتقلنا إلى موضوع الوقف سنجد أن الوقف الإسلامي + +29 +00:02:14,780 --> 00:02:18,900 +يحتاج + +30 +00:02:18,900 --> 00:02:27,050 +منناكمصدر للتمويل يحتاج + +31 +00:02:27,050 --> 00:02:33,410 +منّا إلى فهم المعاني الخاصة بالوقف هناك بعض القصص + +32 +00:02:33,410 --> 00:02:37,910 +في الدين الإسلامي اللي تعزز الاهتمام بموضوع الوقف + +33 +00:02:37,910 --> 00:02:43,730 +فيه متطلبات أخذها + +34 +00:02:43,730 --> 00:02:48,030 +بالاعتبار مهم جدا لاحترام موضوع الوقف و لتعزيز دور + +35 +00:02:48,030 --> 00:02:53,500 +الوقفلو نظرنا إلى وجود الآن العمل المؤسساتي + +36 +00:02:53,500 --> 00:03:03,300 +والمؤسسات والأنظمة جعلت من مفهوم الوقف قيمة عالية + +37 +00:03:03,300 --> 00:03:09,020 +له واهتمام كبير بتنميته وتطويره والمحافظ عليه + +38 +00:03:09,020 --> 00:03:13,500 +واحترامه ننتقل إلى موضوع الوقف وتفاصيله بسم الله + +39 +00:03:13,500 --> 00:03:20,460 +الرحمن الرحيم هو تحبيص الأصل وتسبيل المنفعةدائما + +40 +00:03:20,460 --> 00:03:31,020 +الاصل موجود لخدمة الناس والتقديم منفع للناس بمعنى + +41 +00:03:31,020 --> 00:03:37,720 +إذا كانت هناك أرض وقفا في هذه الأرض هي أصل توجد + +42 +00:03:37,720 --> 00:03:44,220 +للمؤسسة أو مابين ناس يراعوا وينظموا ويحافظوا على + +43 +00:03:44,220 --> 00:03:51,140 +الوقف هذه الأرضتخلق منفعة قد تكون منتجات زراعية أو + +44 +00:03:51,140 --> 00:03:57,360 +منتجات صناعية أو خدماتية تقدم للمجتمع وقيس على هذه + +45 +00:03:57,360 --> 00:04:03,660 +الأمور ما شئت إذا كان هناك محل تجاري هذا الأصل + +46 +00:04:03,660 --> 00:04:08,880 +إيجار هذا المحل هناك منفعة لقدمة الناس وعائد مادي + +47 +00:04:08,880 --> 00:04:14,720 +يخدم المساجد ويخدم دور العبادة وقيس إذا كان هناك + +48 +00:04:17,830 --> 00:04:24,370 +مصنع معين أو مسجد أو شقة سكنية أو حتى حافلة أو + +49 +00:04:24,370 --> 00:04:30,490 +عربة تقدم وقفا لمن يراعيها ويستفيد من هذه الخدمات + +50 +00:04:30,490 --> 00:04:37,270 +بصورة عامة للناس الدليل + +51 +00:04:37,270 --> 00:04:41,310 +الصحيحة للوقف إذا مات ابن آدم انقطع عمله إلا من + +52 +00:04:41,310 --> 00:04:47,580 +ثلاثةصداقة جارية أو علم ينتفع به أو ولد صالح يدعو + +53 +00:04:47,580 --> 00:04:54,560 +له سبعون تجري للعبد بعد موته وهو في قبره + +54 +00:04:57,200 --> 00:05:06,020 +من علّم علما أو كرّى نهرا أو حفر بقرا أو غرس نخلا + +55 +00:05:06,020 --> 00:05:13,360 +أو بنى مسجدا أو ورث مصحفا أو ترك ولدا يستغفر له + +56 +00:05:13,360 --> 00:05:23,000 +بعد موته هذه الأمور استمرت على مدار سنوات نجد هناك + +57 +00:05:23,000 --> 00:05:29,450 +مناطق متعددةغرست بالأشجار المثمرة من أبائنا و + +58 +00:05:29,450 --> 00:05:34,390 +أجدادنا و أجداد أجدادنا تركت لنا نستفيد من + +59 +00:05:34,390 --> 00:05:41,910 +خياراتها زرعوا فأكلنا نريد نحن أن نزرع فيأكلون من + +60 +00:05:41,910 --> 00:05:50,550 +سيأتون بعدنا أيضا هناك انهارا أجريت و آبارا حفرت و + +61 +00:05:50,550 --> 00:05:56,770 +مساجد بنيت على مدار العصوركانت كتابة المصاحف + +62 +00:05:56,770 --> 00:06:03,970 +وتوريث المصاحف أمر معهود فيه لقرون طويلة إلى أن + +63 +00:06:03,970 --> 00:06:08,690 +انتشرت موضوع الطباعة والأمور الألكترونية التي + +64 +00:06:08,690 --> 00:06:13,810 +أصبحت الحصول على العلم ومتابعة العلم أمور سهلة + +65 +00:06:13,810 --> 00:06:18,030 +وميسرة الصحاب + +66 +00:06:18,030 --> 00:06:25,770 +الأوائل فهموا موضوع الوقف وقاموا بإيقاف الدور + +67 +00:06:25,770 --> 00:06:31,890 +والأراضي والحدائق والأسلحة والضجوع لعمل الخير يعني + +68 +00:06:31,890 --> 00:06:37,350 +من القصص بئر روما ليهودي يبيع ماءها لأهل المدينة + +69 +00:06:37,350 --> 00:06:40,990 +فلمّا هاجر الرسول عليه الصلاة والسلام قدم للمدينة + +70 +00:06:40,990 --> 00:06:46,400 +وليس فيها ماء عذب إلا هذه البئرفقال عليه الصلاة + +71 +00:06:46,400 --> 00:06:50,320 +والسلام من يشتري بقر جومة فيكون دلوه مع دلاء + +72 +00:06:50,320 --> 00:06:59,440 +المسلمين بخير له عنها في الجنة و قصة مشهورة عن + +73 +00:06:59,440 --> 00:07:04,000 +عثمان بن عفان رضي الله عنه أنه اشتراها و أوقفها + +74 +00:07:04,000 --> 00:07:09,920 +لأهل المدينةوبالتالي كان يطمع في الأجر الكبير من + +75 +00:07:09,920 --> 00:07:12,780 +رب العباد كما وعده الرسول عليه الصلاة والسلام + +76 +00:07:12,780 --> 00:07:15,900 +الوقف له دور كبير في التنمية الاقتصادية + +77 +00:07:15,900 --> 00:07:20,440 +والاجتماعية والتعليمية والصحية والصناعية بمعنى + +78 +00:07:20,440 --> 00:07:27,610 +الوقف مصادر أمواله كأصول استخدمت منافعهاطورت في + +79 +00:07:27,610 --> 00:07:32,750 +المشاريع الزراعية، طورت في زرع الأراضي، طورت في + +80 +00:07:32,750 --> 00:07:37,650 +مراعاة الناس وتقديم المساعدات للمحتاجين، طورت + +81 +00:07:37,650 --> 00:07:41,270 +الأدوات العلمية والأدوات التعليمية والاستفادة من + +82 +00:07:41,270 --> 00:07:45,320 +العلمفي مجالاته المختلفة وخاصة تعليم القرآن الكريم + +83 +00:07:45,320 --> 00:07:50,240 +طورة المؤسسات الصحية وتقديم الخدمات الصحية + +84 +00:07:50,240 --> 00:07:58,020 +المناسبة وموضوع التداوي والتطبيب و هذه أمور هامة + +85 +00:07:58,020 --> 00:08:04,220 +نجد العديد من المستشفيات الآن توهب لها أجهزة + +86 +00:08:04,220 --> 00:08:10,620 +ومعدات متطورة وغالية وباهظة الثمن وفرة لها من قبل + +87 +00:08:11,870 --> 00:08:20,610 +وناس رغبوا في الحصول على الصدق الجارى من خلال ما + +88 +00:08:20,610 --> 00:08:25,530 +يعرف بالوقف الإسلامي تطوير الصناعات تطوير الخدمات + +89 +00:08:25,530 --> 00:08:31,430 +شق الطرق تعبيض هذه الطرق توفير المنتزهات و الحدائق + +90 +00:08:31,430 --> 00:08:38,330 +أعمال خير كثيرة تقدم للناس من خلال مصادر تمويل + +91 +00:08:38,330 --> 00:08:44,380 +تعرف بالوقفأيضًا العديد من المدارس والعلماء والكتب + +92 +00:08:44,380 --> 00:08:52,180 +دائمًا يدينون للوقف بإنه كان مصدر الدخل ومصدر + +93 +00:08:52,180 --> 00:09:00,560 +الدعم ومصدر من مصادر المراعاة والرزق لهم غواتب + +94 +00:09:00,560 --> 00:09:07,380 +للدعاة غواتب للعملين في مجال الدعوة + +95 +00:09:07,380 --> 00:09:08,700 +ومجال + +96 +00:09:11,000 --> 00:09:17,140 +رعاية المساجد مرتباتهم كلها تحسب على الوقف + +97 +00:09:17,140 --> 00:09:22,160 +الإسلامي من خلال مؤسسات وزارية أو مؤسسات ترع الوقف + +98 +00:09:22,160 --> 00:09:22,700 +الإسلامي + +99 +00:09:25,260 --> 00:09:31,040 +الوقف الإسلامي ساعد فيه موضوع الحوائج والاحتياجات + +100 +00:09:31,040 --> 00:09:35,560 +المالية والمشاكل الطارقة حدوث حريق في بعض الأماكن + +101 +00:09:35,560 --> 00:09:39,980 +أو انتشار وباء في مناطق معينة أو حدوث بعض الكوارث + +102 +00:09:39,980 --> 00:09:44,740 +تحتاج إلى أموال طارقة وكان الوقف دائما هو مصدر + +103 +00:09:44,740 --> 00:09:48,580 +أساسي ودرع واقي للمجتمعات من هذه الأزمات + +104 +00:09:51,100 --> 00:09:57,880 +الأوقاف خصص منها أحيانا لرعاية بعض الأقليات + +105 +00:09:57,880 --> 00:10:02,660 +المسلمة الموجودة في بعض دول العالم بمعنى بناء مسجد + +106 +00:10:02,660 --> 00:10:09,840 +للجالية الإسلامية في مدينة أجنبية تساعد أهل + +107 +00:10:09,840 --> 00:10:15,500 +المنطقة والمسلمين من قيام بشعار الدين الإسلامي + +108 +00:10:15,500 --> 00:10:22,380 +وإيجاد ونيس لهم في الغربةتوفير الطعام والملابس + +109 +00:10:22,380 --> 00:10:27,700 +والعلاج للدعاء والمعلمين من خلال انتقالهم إلى هذه + +110 +00:10:27,700 --> 00:10:30,760 +البلاد أو انتقالهم ما بين الأحياء والمناطق + +111 +00:10:30,760 --> 00:10:34,780 +الجغرافية المساعدة المحتاجين من خلال مال الوقف + +112 +00:10:34,780 --> 00:10:40,160 +إعانة الشباب مساعدتهم + +113 +00:10:40,160 --> 00:10:44,120 +في إيجاد مشاريع تناسبهم أو مساعدتهم في الزواج + +114 +00:10:44,120 --> 00:10:52,260 +الوقف يساعد في مواجهة الغارمينأو من يواجهون بعض + +115 +00:10:52,260 --> 00:11:00,260 +الاحتياجات المالية و هناك عجز من قبلهم لسداد هذه + +116 +00:11:00,260 --> 00:11:07,500 +الانتظامات الوقف يخصص أراضي لدفن الموتى وأكفان و + +117 +00:11:07,500 --> 00:11:15,940 +آليات لتغسيل الموتىأيضا متابعة الأيتام ودعم + +118 +00:11:15,940 --> 00:11:25,380 +الأيتام عند وفاة معيلهم في وقتنا الحاضر يمكن + +119 +00:11:25,380 --> 00:11:28,520 +استفادة من وقف المنظمات الخيارية في مشاية مختلفة + +120 +00:11:29,170 --> 00:11:31,870 +مشروعية تعليم، مشروعية صحة، مشروعية اجتماعية، + +121 +00:11:31,870 --> 00:11:36,550 +اقتصادية، مشروعية زراعية، مشروعية تربية لل .. + +122 +00:11:36,550 --> 00:11:44,870 +الدواجن أو تربية لال .. ال .. ما يسمى بالدواب أو + +123 +00:11:44,870 --> 00:11:52,050 +القبل والأغنام والرعي والخيل مشروعات متعددة + +124 +00:11:54,920 --> 00:11:58,680 +مع العلم أن المؤسسات المجتمع المدني لا تهدف إلى + +125 +00:11:58,680 --> 00:12:04,720 +ربح لكنها دائما تعمل على وجود استقرار وضع مالي + +126 +00:12:04,720 --> 00:12:10,100 +لإلها و الحصول على رضا المولى عز وجل ولذلك تستخدم + +127 +00:12:10,100 --> 00:12:17,560 +هذه الأموال دائما لأموال الأقف لتطويق أنشطة هذه + +128 +00:12:17,560 --> 00:12:23,860 +المؤسسات لذلك ننصح بمراعاة ميالي في موضوع الوقفإنه + +129 +00:12:23,860 --> 00:12:29,760 +أدى المؤسسات تعمل على إنشاء قسم أو دائرة تهتم + +130 +00:12:29,760 --> 00:12:34,980 +بموضوع الاستثمار المالي وهذا الاستثمار المالي هدف + +131 +00:12:34,980 --> 00:12:39,580 +منه تطوير مصادر الأموال للمؤسسة وأيضا ممكن استفادة + +132 +00:12:39,580 --> 00:12:46,280 +من مال الوقف للدخول في أنشطة ومشاريع وهذه المجالات + +133 +00:12:46,280 --> 00:12:50,540 +تفتح وفقواس على المؤسسات لتحقيق أهدافها وعامل + +134 +00:12:50,540 --> 00:12:55,700 +إنجازاتهاإتنين المنظمات الخيرية تستثمر أموالها + +135 +00:12:55,700 --> 00:13:00,200 +دائما في مشاريع و هذه المشاريع مخاطرها محدودة لأن + +136 +00:13:00,200 --> 00:13:04,560 +هذا المال هو مال مستأمنين عليه يحتاجون إلى + +137 +00:13:04,560 --> 00:13:10,580 +متابعتهم و مراعاعتهم بشكل عالي مخاطر العالية + +138 +00:13:10,580 --> 00:13:13,720 +لاستثمار أموال المتبرعين و المحسنين أو تعريض + +139 +00:13:13,720 --> 00:13:20,000 +الخسارة هو أمر غير محمودفي هذه المؤسسات وبالتالي + +140 +00:13:20,000 --> 00:13:25,720 +يعني الرجوع إلى أموال الوقف دائة العائد حتى لو كان + +141 +00:13:25,720 --> 00:13:31,420 +بسيطا يعتبر ملاذ آمن للعديد من من من يفكر بمجال + +142 +00:13:31,420 --> 00:13:38,280 +عمل خيري تلاتة عند عامل استثمارات دي أموال الوقف + +143 +00:13:38,280 --> 00:13:45,470 +يفضل أن نستعين بأهل الخبرة والتجربة المماثلةناس + +144 +00:13:45,470 --> 00:13:51,930 +جربت مجال الاستثمار وفهمت كيفية تحقيق مبيعات + +145 +00:13:51,930 --> 00:13:58,990 +واشباع غبات او احتياجات اسبائن يستطيعوا ان يغضوا + +146 +00:13:58,990 --> 00:14:03,130 +أبصارهم او يتعففوا عن أرباح المؤسسات الخيرية + +147 +00:14:03,130 --> 00:14:08,210 +ويعملوا لوجه الله تعالى لتطوير هذه المؤسسات لتكون + +148 +00:14:08,210 --> 00:14:13,030 +ايضا عمل لإلهم صالحة تحسب لهم أي يوم القيامة ان + +149 +00:14:13,030 --> 00:14:18,850 +شاء اللهمصادر التمويل في الإسلام متعددة و أشكالها + +150 +00:14:18,850 --> 00:14:23,650 +مختلفة و تطورت على مدار السنوات قام بيها أفراد أو + +151 +00:14:23,650 --> 00:14:29,210 +مؤسسات المصادر التمويل في الفترة الحالية اختلفت عن + +152 +00:14:29,210 --> 00:14:34,860 +مصادر التمويل سابقا لكن الغيات هي متقاربةهى خدمات + +153 +00:14:34,860 --> 00:14:38,520 +مجتمعية خدمات تعليمية خدمات صحية خدمات اقتصادية + +154 +00:14:38,520 --> 00:14:44,440 +وصناعية خدمات مواجهة الكوارث والنكبات دائما نحتاج + +155 +00:14:44,440 --> 00:14:53,100 +الى العمل الخيرى و الى التفكير بطوخ جديدة لمصادر + +156 +00:14:53,100 --> 00:14:58,680 +التمويل و أيضا قليات جمع التبرعات أشكال العمل + +157 +00:14:58,680 --> 00:15:05,460 +الخيرى تحتاج الىوضع خطة عمل للأنشطة والفعليات + +158 +00:15:05,460 --> 00:15:10,100 +والاهداف والغيّات اللي سنحققها وحشد الموارد هو + +159 +00:15:10,100 --> 00:15:15,320 +الدور الأساسي لتحقيق هذه الأنشطة الأفكار والخطط + +160 +00:15:15,320 --> 00:15:20,960 +موجودة في أوراق عندما تتحول هذه الأوراق إلى نتائج + +161 +00:15:20,960 --> 00:15:25,240 +على أرض الواقع يبقى هناك ما يعرف بالموارد التي تم + +162 +00:15:25,240 --> 00:15:30,650 +استعمالها يبقى أصبحت مصادر التمويل المختلفةالـ 8 + +163 +00:15:30,650 --> 00:15:34,770 +زائد الرئيسية اللي هي الوقف في المؤسسات الإسلامية + +164 +00:15:34,770 --> 00:15:41,950 +تعزز دول المؤسسات بوجود أموال وبوجود أمور عينية + +165 +00:15:43,130 --> 00:15:47,390 +تمكّنها من أداء أنشطتها وبرامجها، بمعنى كيف نحول + +166 +00:15:47,390 --> 00:15:53,070 +الهدف إلى نتيجة بوجود الموارد، كيف نرى الأهداف + +167 +00:15:53,070 --> 00:15:58,570 +الآن على أرض الواقع باستخدام هذه الموارد، كيف نجد + +168 +00:15:58,570 --> 00:16:02,810 +في أنفس هذه المؤسسات وفي إمكانياتها وفي إدارتها + +169 +00:16:02,810 --> 00:16:07,920 +القدرة على الوصولبهذه الأنشطة والبرامج والفعليات + +170 +00:16:07,920 --> 00:16:12,960 +والأهداف رجوعة إلى الأهداف التي تم رسمها في الخطط + +171 +00:16:12,960 --> 00:16:16,160 +للستراتيجية هي من خلال المصادر التمويل المختلفة + +172 +00:16:16,160 --> 00:16:20,200 +وعلى رأس الوقف نشكر للجميع حسن اهتمامكم وانصاتكم + +173 +00:16:20,200 --> 00:16:23,220 +وانتظاركم في رعاية الله وتوفيقه والسلام عليكم + +174 +00:16:23,220 --> 00:16:23,980 +ورحمة الله وبركاته + diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/py1MU2FbniU.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/py1MU2FbniU.srt new file mode 100644 index 0000000000000000000000000000000000000000..01b79feca9e526c400d37d61f1ccbdf77326af98 --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/py1MU2FbniU.srt @@ -0,0 +1,1595 @@ +1 +00:00:04,890 --> 00:00:08,830 +الله الرحمن الرحيم والحمد لله رب العالمين والصلاة + +2 +00:00:08,830 --> 00:00:13,410 +والسلام على سيدنا محمد اليوم نبدأ فصل جديد أو باب + +3 +00:00:13,410 --> 00:00:17,530 +جديد أهمية تطوير المواد البشرية في المؤسسات غير + +4 +00:00:17,530 --> 00:00:22,410 +حكومية كما اتفقنا المؤسسات غير الحكومية هي مؤسسات + +5 +00:00:22,410 --> 00:00:26,490 +أهلية أو مؤسسات قائمة على النظام العضوية مثل + +6 +00:00:26,490 --> 00:00:32,980 +النقابة مؤسسات تعمل في خدمة مجالات تطوير وتنمية في + +7 +00:00:32,980 --> 00:00:37,460 +المجتمع وجودها اليوم مهم وفاعل تتوازن مع المؤسسات + +8 +00:00:37,460 --> 00:00:41,540 +القطاع الخاص لخدمة أبناء الشعب في نفس الوقت تشرف + +9 +00:00:41,540 --> 00:00:46,420 +عليها المؤسسات الحكومية وتعمل تحت مظلة أو سقف أو + +10 +00:00:46,420 --> 00:00:50,600 +مظلة المشاريع المتخصصة فيها المجالات المهانية التي + +11 +00:00:50,600 --> 00:00:56,480 +تعمل فيها للصحة أو للتعليم أو للأطفال أو لذوي + +12 +00:00:56,480 --> 00:00:59,780 +احتياجات خاصة أو للإغاثة أو للتنمية مجالاتها كثيرة + +13 +00:00:59,780 --> 00:01:03,920 +واسعة أهم شيء تقوم عليها هذه المؤسسات هي الأفراد + +14 +00:01:03,920 --> 00:01:08,220 +الموجودين فيها العاملين بالمؤسسات وجود الأفراد + +15 +00:01:08,930 --> 00:01:15,130 +الموظفين العاملين الفاعلين العمال الناس الذين يعني + +16 +00:01:15,130 --> 00:01:18,910 +تستعين بهم المؤسسة لأداء مهامهم وأعمالهم و + +17 +00:01:18,910 --> 00:01:24,660 +أنشطتهم داخل هذه المؤسسات لا يقتصر فقط على أدائهم + +18 +00:01:24,660 --> 00:01:28,020 +لأعمالهم ولكن نحتاج إلى تخصيص جزء من وقتهم داخل + +19 +00:01:28,020 --> 00:01:31,960 +المؤسسة لتطوير مهاراتهم، إمكانياتهم وقدراتهم، + +20 +00:01:31,960 --> 00:01:36,160 +تعزيز المفاهيم العلمية أو مفاهيم الخدمة المجتمعية + +21 +00:01:36,160 --> 00:01:40,520 +أو مفاهيم خاصة بتطوير الذات والمهارات السلوكية، + +22 +00:01:40,520 --> 00:01:44,860 +مهارات الاتصال والتواصل، أدوات كثيرة نريد أن + +23 +00:01:44,860 --> 00:01:49,000 +نحشدها في شخصيات الموظفين أو العاملين بالمؤسسات + +24 +00:01:49,000 --> 00:01:53,130 +الخيرية لأن تطوير الأفراد يعمل على تطوير المؤسسات + +25 +00:01:53,130 --> 00:01:57,270 +وبالتالي يقدرون يستطيعون أداء الخدمات بطريقة أفضل هي + +26 +00:01:57,270 --> 00:02:01,370 +منظومة متكاملة مؤسسة تستطيع أن تصل إلى ذوي + +27 +00:02:01,370 --> 00:02:05,090 +الاحتياجات أو الفئات المستهدفة بكل أريحية وتقدم + +28 +00:02:05,090 --> 00:02:09,310 +خدماتها بكل نجاح وفعلية هذا يعتمد على فعلية + +29 +00:02:09,310 --> 00:02:13,710 +أفرادها الموظفين وقدراتهم وإمكانياتهم وقدرتهم على + +30 +00:02:13,710 --> 00:02:17,810 +تطوير أعمالهم بطريقة فاعلة تتوازن مع الاحتياجات + +31 +00:02:18,780 --> 00:02:22,920 +وهذا يمثل نجاحًا للمؤسسة وتحقيق أهدافها وخططها التي + +32 +00:02:22,920 --> 00:02:27,200 +موجودة سواء استراتيجية أو تنفيذية من الأمور + +33 +00:02:27,200 --> 00:02:31,940 +الهامة التي نحتاج إلى تفكير فيها دائمًا + +34 +00:02:31,940 --> 00:02:38,480 +مواضيع رئيسية بالعملين تنحصر في هذا الفصل أو في + +35 +00:02:38,480 --> 00:02:42,380 +هذا الباب إلى قضايا ثلاثة موضوع التدريب موضوع + +36 +00:02:42,380 --> 00:02:47,560 +رئيسي موضوعات خاصة بأدوات متعددة نستخدمها + +37 +00:02:47,560 --> 00:02:50,960 +لتطوير مهارات العاملين والموضوع الثالث هو عملية + +38 +00:02:50,960 --> 00:02:53,480 +تقييم أداء الموظفين وبالتالي معرفة احتياجاتهم + +39 +00:02:53,480 --> 00:02:57,700 +الحقيقية موضوع التدريب هو موضوعنا الآن في محاضرتنا + +40 +00:02:57,700 --> 00:03:03,260 +الآن وهو شغل شاغل لجميع المؤسسات والمنظمات غير + +41 +00:03:03,260 --> 00:03:08,220 +الحكومية وتعمل على تخصيص جزء من موازنتها السنوية + +42 +00:03:08,220 --> 00:03:13,700 +لتطوير أداء موظفيها وإخراجهم من بوتقة العمل إلى + +43 +00:03:13,700 --> 00:03:18,020 +نظام تعليمي، نظام ترفيهي، نظام تدريب، نظام حشد + +44 +00:03:18,020 --> 00:03:23,900 +السلوك فإذا نظرنا إلى موضوع التدريب والتدريب الآن + +45 +00:03:23,900 --> 00:03:29,780 +هو + +46 +00:03:29,780 --> 00:03:36,160 +شيء ضروري وهدف استراتيجي للمؤسسات + +47 +00:03:38,710 --> 00:03:42,930 +يتم إضافته في الخطط الاستراتيجية تحت مسمى تطوير + +48 +00:03:42,930 --> 00:03:46,990 +الكوادر البشرية من الأهداف الاستراتيجية فبالتالي + +49 +00:03:46,990 --> 00:03:51,990 +تطويرهم أساسي أننا نكتفي فقط بما حصل عليه الموظف + +50 +00:03:51,990 --> 00:03:55,950 +من شهادات أو علم ولكن نحتاج إلى معرفة التدريب + +51 +00:03:55,950 --> 00:04:04,930 +وأهداف التدريب وأهمية التدريب ما هي أدوات التدريب + +52 +00:04:06,640 --> 00:04:12,640 +ما هي برامج التدريب المقترحة من خلال خبرات وتجارب + +53 +00:04:12,640 --> 00:04:19,980 +متعددة ما هي آليات تقييم التدريب ما هي الفعاليات في + +54 +00:04:19,980 --> 00:04:27,140 +تنفيذ التدريب ما هي النظريات العلمية سنضيفها إلى + +55 +00:04:27,140 --> 00:04:33,760 +الكتاب تتكلم على نظريات خاصة بالتدريب منظومة + +56 +00:04:33,760 --> 00:04:34,300 +التدريب + +57 +00:04:36,870 --> 00:04:42,050 +كتب عنها وتوجد منها العديد من الصور والأفكار + +58 +00:04:42,050 --> 00:04:45,790 +إدارة تطبيق الموارد البشرية داخل المؤسسات غير + +59 +00:04:45,790 --> 00:04:51,670 +الحكومية تعني بشكل خاص بموضوع التدريب وتفرض له ملف + +60 +00:04:51,670 --> 00:04:57,390 +خاص بالبرنامج التدريبي السنوي الذي ينفذ على مدار + +61 +00:04:57,390 --> 00:05:05,410 +السنة وله معطيات وله موارد وله أهمية وله دوافع وله + +62 +00:05:05,410 --> 00:05:10,610 +ترتيبات تعقد بصورة منتظمة بالاستعانة بالمدربين من + +63 +00:05:10,610 --> 00:05:14,850 +خارج المؤسسات أو من الأشخاص المختصين أو أحيانًا من + +64 +00:05:14,850 --> 00:05:18,510 +بعض الموظفين لزملائهم الموظفين قصة التدريب قصة لا + +65 +00:05:18,510 --> 00:05:23,170 +تنتهي سنبقى فيها سرد أهم المواضيع الخاصة بموضوع + +66 +00:05:23,170 --> 00:05:28,530 +التدريب وعرضها ونضيف إليها بعض الأفكار و + +67 +00:05:28,530 --> 00:05:32,850 +القصص التي تعزز مفهومنا لموضوع التدريب في المؤسسات + +68 +00:05:32,850 --> 00:05:37,240 +غير الحكومية طويل الموارد البشرية عملية مستمرة ولا + +69 +00:05:37,240 --> 00:05:41,340 +تنقطع فيها الإبداع وفيها الابتكار مجالات العمل + +70 +00:05:41,340 --> 00:05:45,860 +المتعددة في العمل الخيري دائمًا تتطلب منها توظيف + +71 +00:05:45,860 --> 00:05:51,500 +الموظفين بقدرات عالية تعكس عطاء هذه المؤسسات هناك + +72 +00:05:51,500 --> 00:05:56,320 +مشاريع مختلفة تقدمها مؤسسات غير حكومية للجهات + +73 +00:05:56,320 --> 00:06:00,220 +المانحة للحصول على تمويل تطوير كوادرها وتطوير + +74 +00:06:00,220 --> 00:06:06,140 +كوادرها هو أمر مستحسن من قبل الجميع لأنه سيقدم + +75 +00:06:06,140 --> 00:06:10,280 +المؤسسة بطريقة أفضل للمجتمع وتستطيع أن تؤدي + +76 +00:06:10,280 --> 00:06:17,520 +أعمالها ورسالتها إلى الفئات المستهدفة أو المحتاجة + +77 +00:06:17,520 --> 00:06:22,160 +بطريقة منظمة والعمل الخيري له صور متعددة وأيضًا + +78 +00:06:22,160 --> 00:06:27,020 +التدريب نحتاجه في أماكن وصور متعددة موضوع التدريب + +79 +00:06:27,680 --> 00:06:34,200 +الموضوع يعني هام جدًا في موضوع في مجال عمل قسم + +80 +00:06:34,200 --> 00:06:39,600 +الموارد البشرية في المؤسسات دائمًا لأن الموظفين + +81 +00:06:39,600 --> 00:06:43,840 +سيتعاملون مع فئات مختلفة من شرائح المجتمع وبالتالي + +82 +00:06:43,840 --> 00:06:50,580 +سيتعرضون إلى مهارات متعددة لمختلف أفراد المجتمع + +83 +00:06:50,580 --> 00:06:56,020 +أيضًا العاملين في المؤسسات غير الحكومية سيتعرضون إلى + +84 +00:06:56,020 --> 00:07:02,340 +مشاريع وسيكونون في مواقف مختلفة داخل أعمالهم أو في + +85 +00:07:02,340 --> 00:07:06,280 +العمل الميداني يتطلب منهم أن يكونوا دائمًا على استعداد + +86 +00:07:06,280 --> 00:07:08,980 +للاستعداد لمواجهة ما هو جديد وما هو مستجد + +87 +00:07:08,980 --> 00:07:17,900 +فبرجعنا إلى أهمية التدريب التدريب + +88 +00:07:17,900 --> 00:07:26,440 +هو جهد إداري له أشكال متعددة يؤدي إلى تطوير + +89 +00:07:26,440 --> 00:07:33,800 +العاملين وحفظ أدائهم وإمدادهم بالتعليمات والإرشادات + +90 +00:07:33,800 --> 00:07:37,960 +والتوجيهات والنماذج والإجراءات والمعلومات + +91 +00:07:37,960 --> 00:07:44,220 +والمهارات والخبرات والقصص والمواقف لها أشكال + +92 +00:07:44,220 --> 00:07:51,560 +وأساليب محددة وفيها مرونة عالية لتشكيل رؤية + +93 +00:07:51,560 --> 00:08:00,650 +للعاملين بظروف معينة تحدث معهم مستقبلًا أو مواقف حدثت + +94 +00:08:00,650 --> 00:08:06,930 +معهم سابقًا أو قضايا يتم + +95 +00:08:06,930 --> 00:08:11,710 +عرضها بينهم في هذا البرنامج التدريبي لتعزيز + +96 +00:08:11,710 --> 00:08:16,470 +مهاراتهم الفنية والعلمية والعملية والسلوكية + +97 +00:08:16,470 --> 00:08:20,210 +والمهارية والقدرة على اتخاذ القرار والقدرة على + +98 +00:08:20,210 --> 00:08:27,560 +مراعاة أو مواجهة الأزمات مواضيع متعددة الهدف + +99 +00:08:27,560 --> 00:08:32,320 +الرئيسي هو تحقيق أهدافهم الخاصة وأهداف المؤسسة + +100 +00:08:32,320 --> 00:08:38,520 +مشتركةً معًا في إطار واحد بدون أي تنازع أو ما بين + +101 +00:08:38,520 --> 00:08:42,940 +تنافس ما بين الأهداف الخاصة والأهداف العامة ممكن + +102 +00:08:42,940 --> 00:08:49,780 +نقول أن التدريب هو جهود لها أهداف لتزويد الموظفين + +103 +00:08:49,780 --> 00:08:54,960 +معلومات ومعارف وقدرات ومهارات لأداء أعمالهم وتطوير + +104 +00:08:54,960 --> 00:08:59,830 +قدراتهم أيضًا حمايتهم من خلال عرض التجارب ومناقشة + +105 +00:08:59,830 --> 00:09:03,890 +التجارب وتبادل الخبرات وتبادل العلاقات وتبادل + +106 +00:09:03,890 --> 00:09:07,410 +وجهات النظر لتعزيز الكفاءة والفعالية في أداء + +107 +00:09:07,410 --> 00:09:10,630 +الأعمال الحالية والمستقبلية التي قد يتعرض لها + +108 +00:09:10,630 --> 00:09:17,450 +الموظفين أيضًا في مواجهة أي تحديات للمؤسسة أو + +109 +00:09:17,450 --> 00:09:22,710 +لموظفيها أو للفئات التي تخدمها التعريفات متعددة + +110 +00:09:22,710 --> 00:09:27,750 +ولكن الهدف واحد والعمل واحد هي مجهودات وهي علوم + +111 +00:09:27,750 --> 00:09:33,170 +ومعارف ومهارات لتحقيق أهداف وهناك دائمًا موضوع + +112 +00:09:33,170 --> 00:09:38,510 +التدريب يشغل ملف وأهمية قد ينشأ من أجله إدارة + +113 +00:09:38,510 --> 00:09:43,590 +للتدريب أو يخصص موظف لموضوع متابعة التدريب يكون + +114 +00:09:43,590 --> 00:09:48,500 +منسقًا للتدريب ويتابع أدق التفاصيل من كشوفات وأوراق + +115 +00:09:48,500 --> 00:09:51,640 +ونماذج وترتيبات مع المدربين وترتيبات للمادة + +116 +00:09:51,640 --> 00:09:56,080 +التدريبية وتصويرها وتجهيزها والإعدادات اللوجستية + +117 +00:09:56,080 --> 00:09:59,520 +وحجز القاعات ومتابعات التدريب ما قبل وخلال وبعد + +118 +00:09:59,520 --> 00:10:02,420 +التدريب وإعداد التقارير التدريبية وتحديد الاحتياجات + +119 +00:10:02,420 --> 00:10:08,340 +التدريبية عملية كبيرة لا تنتهي إدارة التدريب تقوم + +120 +00:10:08,340 --> 00:10:14,800 +على علم حديث الذي يتناول موضوع lifelong learning أو + +121 +00:10:14,800 --> 00:10:18,540 +استمرارية الحياة واستمرارية التعليم الإنسان يتعلم طول + +122 +00:10:18,540 --> 00:10:22,560 +ما هو عايش يستمر في مجال التعليم والتدريب وتطوير + +123 +00:10:22,560 --> 00:10:26,700 +قدراته طيب إذا انتقلنا لموضوع أهداف التدريب في + +124 +00:10:26,700 --> 00:10:32,010 +العمل الخيري نجد أنه التدريب الذي سيكلفنا موارد + +125 +00:10:32,010 --> 00:10:37,670 +وأفرادًا ومالًا وقاعات و Logistics وضيافة وترتيبات مع + +126 +00:10:37,670 --> 00:10:43,570 +المدربين وأجور وإجراءات وحجوزات أيضًا تراخيص سيحقق + +127 +00:10:43,570 --> 00:10:47,890 +أهداف هذه منظومة كبيرة وجهد عمل متعدد ولها + +128 +00:10:47,890 --> 00:10:52,270 +جوانب يعني تحتاج تسلب وقتًا ومجهودًا لأن التدريب + +129 +00:10:52,270 --> 00:10:57,260 +هو مشروع في حد ذاته ومشروع يقدم للممولين ويقدم + +130 +00:10:57,260 --> 00:11:02,320 +للجهات الداعمة أو المتخصصة أو الحكومية لدعمنا + +131 +00:11:02,320 --> 00:11:05,000 +بالتدريب أو لدعم ميزانيتنا لموضوع التدريب فهو + +132 +00:11:05,000 --> 00:11:09,280 +مشروع في حد ذاته ومشروعاته متعددة لا تخلو أي مؤسسة + +133 +00:11:09,280 --> 00:11:12,820 +أو منظمات غير الربحية حكومية مؤسسة قائمة على النظام + +134 +00:11:12,820 --> 00:11:16,400 +العضوية مؤسسة تخدم فئات متخصصة من موضوع التدريب + +135 +00:11:16,400 --> 00:11:20,660 +مهما كانت ولا حتى مؤسسة حكومية ولا حتى مؤسسة خاصة + +136 +00:11:20,660 --> 00:11:24,420 +التدريب أصبح جانبًا هامًا في إدارة الموارد البشرية + +137 +00:11:24,420 --> 00:11:29,680 +لجميع المؤسسات مهما كانت وانتشر التدريب الآن + +138 +00:11:29,680 --> 00:11:34,280 +والتعليم في مجال التعليم الإلكتروني أو التعليم عن + +139 +00:11:34,280 --> 00:11:37,020 +بعد مثل ما يحدث الآن من محاضرات مصورة من خلال + +140 +00:11:37,020 --> 00:11:40,100 +برنامج الـ Zoom أو الـ Google Class أو على + +141 +00:11:40,100 --> 00:11:43,000 +على اليوتيوب أو على الـ Zoom أو الـ Google Meet يعني + +142 +00:11:43,000 --> 00:11:46,760 +في أدوات متعددة إلكترونية اليوم تسهل موضوع التدريب + +143 +00:11:46,760 --> 00:11:50,560 +طب ما هي الأهداف التي يحققها التدريب؟ الأهداف ترسم + +144 +00:11:50,560 --> 00:11:56,230 +الآن، يطلق عليها في المستقبل نتائج، فما سنرسمه الآن + +145 +00:11:56,230 --> 00:11:59,470 +هو ما سيتوقع إن شاء الله حدوثه بعد برنامج التدريب + +146 +00:11:59,470 --> 00:12:04,230 +أن يؤتي ثماره، واحد الهدف إنه أن نعمل تغييرًا في + +147 +00:12:04,230 --> 00:12:10,230 +طبيعة الأفراد ليتناسب أفكارهم وعملهم ومجهوداتهم مع + +148 +00:12:10,230 --> 00:12:15,010 +المنظمة، يعني دمج الأفراد بالمنظمة وأهدافها وطبيعة + +149 +00:12:15,010 --> 00:12:19,790 +عملها، هذا أمر مهم. اثنين: مجال نفسه في العمل الخيري + +150 +00:12:19,790 --> 00:12:24,470 +اللي أنا حاليًا أقوم فيه، سيواجهنا كثير من التحديات + +151 +00:12:24,470 --> 00:12:29,550 +البيئية الخارجية، وتحتاج منا لفهم هذه التحديات + +152 +00:12:29,550 --> 00:12:35,090 +والتأقلم والتفاعل معها، وأيضًا أن تكون ردات فعلنا + +153 +00:12:35,090 --> 00:12:40,950 +في مجال إيجابي لخدمة المجتمع وخدمة مؤسساته. ثلاثة: + +154 +00:12:40,950 --> 00:12:44,150 +العاملين في المنظمات، نحتاج إلى معرفة إمكانياتهم + +155 +00:12:44,150 --> 00:12:48,010 +لوضعهم في الأماكن التي تلائمهم، يعني قد... يعني قد + +156 +00:12:48,010 --> 00:12:51,310 +أجد أن بعض الموظفين الإداريين ولسه في بداية + +157 +00:12:51,310 --> 00:12:54,350 +تعيينهم في المنظمة أو المتطوعين أو الناس اللي + +158 +00:12:54,350 --> 00:12:57,270 +بيشتغلوا معانا في عقود بسيطة، ألاقي في عندهم + +159 +00:12:57,270 --> 00:13:00,690 +إمكانياتهم علاقات خاصة تؤهلهم أن ياخدوا مناصب + +160 +00:13:00,690 --> 00:13:05,160 +معينة، في من حيث الأمانة، أحطهم في مواضيع اللي هي + +161 +00:13:05,160 --> 00:13:10,800 +علاقة بالمخازن أو الأمور المالية. ناس من حيث البنية + +162 +00:13:10,800 --> 00:13:15,660 +الجسدية، فممكن أحطهم في أماكن اللي هي علاقة بتواصل + +163 +00:13:15,660 --> 00:13:20,680 +مع فئات خاصة وفئات تحتاج إلى تعامل يعني بطريقة + +164 +00:13:20,680 --> 00:13:24,640 +مميزة. ألاقي ناس عندهم قدرات من الذكاء واللباقة في + +165 +00:13:24,640 --> 00:13:28,240 +الكلام، تؤهلهم ليكونوا في مجال العلاقات العامة في + +166 +00:13:28,240 --> 00:13:31,660 +المؤسسة. ناس عندهم مهارات متميزة في الحاسوب، فاجعلهم + +167 +00:13:31,660 --> 00:13:36,940 +في مجالات تخدم تطوير أنظمة المعلومات بالمؤسسة. أربع: + +168 +00:13:36,940 --> 00:13:42,680 +إذا كان الموظفين وصلوا إلى درجة من الوعي + +169 +00:13:42,680 --> 00:13:47,480 +والتدريب العالي، سيعتمدوا على أنفسهم، لا يحتاجوا إلا + +170 +00:13:47,480 --> 00:13:51,040 +حدًّا من يوجههم، فبالتالي موضوع الإشراف وموضوع وجود + +171 +00:13:51,040 --> 00:13:53,940 +رؤساء لهؤلاء الموظفين اللي عاملين بمؤسسات غير + +172 +00:13:53,940 --> 00:13:57,860 +حكومية، سيكون عدده محدود، لإنه كل يعرف... يعرف دوره + +173 +00:13:57,860 --> 00:14:01,920 +ويعرف عمله، و يضع خطط لنفسه، ويحاسب نفسه، ويتابع + +174 +00:14:01,920 --> 00:14:07,210 +الأداء، ويتطور من عمله أولًا بأول. خامسًا كمان، هناك + +175 +00:14:07,210 --> 00:14:10,590 +أفكار جديدة وأساليب حديثة في الأعمال، ممكن نكتشفها + +176 +00:14:10,590 --> 00:14:15,430 +من خلال موضوع التدريب، وانسجام بين العاملين وبينهم + +177 +00:14:15,430 --> 00:14:19,510 +ببعض، وتفاعلهم، ممكن نكشفها على مناطق قوة وضعف + +178 +00:14:19,510 --> 00:14:24,030 +الفريق والعاملين، وتعزيز قدراتهم لأمور أفضل في + +179 +00:14:24,030 --> 00:14:27,750 +المستقبل. دائماً التعزيز الإيجابي للموظف هو تعزيز + +180 +00:14:27,750 --> 00:14:31,150 +قوي للمؤسسة، وبالتالي تستطيع المؤسسة أداء خدمتها + +181 +00:14:31,150 --> 00:14:35,250 +بطريقة أفضل. العلاقات الرسمية والغير رسمية تتعزز من + +182 +00:14:35,250 --> 00:14:39,290 +خلال التدريب، خاصة مع الرؤساء. إزالة الحواجز الموجهة + +183 +00:14:39,290 --> 00:14:44,890 +للتدريب أيضًا، يفتح المجال لـ تفهم الكل يتفهم الآخرين + +184 +00:14:44,890 --> 00:14:50,050 +كفاءة العاملين، طرق العاملين، قدرتهم على أداء أعمالهم + +185 +00:14:50,050 --> 00:14:53,390 +بطريقة أفضل، رفع المعنويات، هي كلها مكاسب إيجابية + +186 +00:14:53,390 --> 00:14:57,090 +أداء الأعمال بتخفيض الموارد، الكفاءة، تخفيض الموارد + +187 +00:14:57,090 --> 00:15:03,880 +والحد من الاستهتار في ضياع الموارد. أيضًا هناك مهارات + +188 +00:15:03,880 --> 00:15:06,940 +العاملين في زيادة الإنتاجية، عدد الوحدات التي + +189 +00:15:06,940 --> 00:15:11,000 +يقدمها العاملين أو الخدمات اللي يقدمها ونوعية + +190 +00:15:11,000 --> 00:15:14,560 +الخدمات، وجودة الخدمات. العادات السلوكية في العلاقات + +191 +00:15:14,560 --> 00:15:18,180 +ما بين العاملين وما بينهم وما بين المجتمع المحلي + +192 +00:15:18,180 --> 00:15:22,520 +توازن نفسي وتوازن اجتماعي وتوازن مهني أو + +193 +00:15:22,520 --> 00:15:26,940 +التوازن، الانسجام الأخلاقي، هذه كلها أمور مكاسب + +194 +00:15:26,940 --> 00:15:31,180 +إيجابية يعززها برنامج التدريب التي تطور الأداء + +195 +00:15:31,180 --> 00:15:36,200 +وتعزز المفاهيم وتنمي الانتماء الوظيفي والانتماء + +196 +00:15:36,200 --> 00:15:42,020 +المهني والانتماء المؤسسي. دائماً العامل الجيد في + +197 +00:15:42,020 --> 00:15:46,480 +العمل الخيري إن احنا نسعى دائمًا لخدمة الآخرين + +198 +00:15:46,480 --> 00:15:52,980 +وبالتالي اطلعنا على التكنولوجيا الحديثة والمستجدات + +199 +00:15:52,980 --> 00:15:56,760 +من المتغيرات والتحديات التي تواجه المجتمع، هي أفق + +200 +00:15:56,760 --> 00:16:01,040 +ممتاز لمؤسسات المجتمع الغير حكومية أن تعمل في ظل + +201 +00:16:01,040 --> 00:16:05,220 +هذه الظروف، يعني أذكر مثلًا في قطاع غزة عندما كان + +202 +00:16:05,220 --> 00:16:14,080 +نتعرض أحيانًا للحروب والاعتداء على قطاع غزة في + +203 +00:16:14,080 --> 00:16:19,500 +فترات حرب 2008 و2012 و2014، والفترات اللي بيكون + +204 +00:16:19,500 --> 00:16:23,910 +فيها توتر، ألاحظ أن المؤسسات الغير حكومية كانت هي + +205 +00:16:23,910 --> 00:16:27,690 +المؤسسات الفاعلة في الميدان وقت الحروب والأزمات، هي + +206 +00:16:27,690 --> 00:16:33,530 +التي تنشط وتجتهد ولا تكل ولا تتوانى عن تقديم + +207 +00:16:33,530 --> 00:16:36,810 +خدمتها للمجتمع، في حين أن المؤسسات الرسمية + +208 +00:16:36,810 --> 00:16:43,050 +والتربوية قد تتعطل وتتوقف مسيرتها لفترات مؤقتة + +209 +00:16:43,050 --> 00:16:47,990 +لكن نجد أن هذه الأعمال للمؤسسات الحكومية تنشر في + +210 +00:16:47,990 --> 00:16:52,090 +هذه الفترات، وبالتالي التحديات اللي في البيئة أو في + +211 +00:16:52,090 --> 00:17:01,230 +المجتمع هي شرارة البدء أو عنصر حافظ قوي لتكاتف + +212 +00:17:01,230 --> 00:17:04,410 +الموظفين وأداء أعمالهم في ظل الظروف الصعبة بالعكس + +213 +00:17:04,410 --> 00:17:08,270 +الظروف الصعبة هي يمكن الدفع القوي والمحرك الرئيسي + +214 +00:17:08,270 --> 00:17:13,110 +الذي يجعل الجميع يريد أن يعمل بحماس وبهمة وبرغبة + +215 +00:17:13,110 --> 00:17:17,930 +قوية في أداء أعمالهم وإنجاز أنشطتهم وخدمة فئات + +216 +00:17:17,930 --> 00:17:22,850 +متعددة في المجتمع. العلاقات الشخصية والإعلامية + +217 +00:17:22,850 --> 00:17:28,530 +والاستثمار والمشاريع وموضوع فرص العمل وفئات ذات + +218 +00:17:28,530 --> 00:17:33,070 +الاحتياجات الخاصّة. الجولات الميدانية كلها تتعزز + +219 +00:17:33,070 --> 00:17:37,370 + ببرامج التدريب، لأن الموظف في خلال أداء عمله بيحس + +220 +00:17:37,370 --> 00:17:42,890 +أن هناك الجديد، موضوع يريد أن يتعلم فيه، ويأخذ خبرات + +221 +00:17:42,890 --> 00:17:46,930 +فيه ويمارسها، يريد أن يتعلم ما هو الجديد، ما هي + +222 +00:17:46,930 --> 00:17:51,650 +إمكانية أن أنا أكون في هذا المجال وأطور منه، يعني + +223 +00:17:51,650 --> 00:17:56,130 +دائمًا يسعى موظفي المؤسسات الغير حكومية للتطوير + +224 +00:17:56,130 --> 00:18:00,430 +الذاتي وتطوير العمل والإبداع المؤسسي، وهذا كله + +225 +00:18:00,430 --> 00:18:03,710 +خلال التدريب، بيفتح لهم الأفق وبيعزز لهم هذه + +226 +00:18:03,710 --> 00:18:07,250 +الطموحات من خلال توفير برامج تدريبية لهم ملائمة + +227 +00:18:09,220 --> 00:18:13,900 +المردود المادي والمردود المعنوي، والأهمية التدريب + +228 +00:18:13,900 --> 00:18:19,640 +للإنسان البشري جعلت أنه موازنات مخصصة للتدريب + +229 +00:18:19,640 --> 00:18:25,480 +موجودة في قرارات مجلس الإدارة أو في الموازنة + +230 +00:18:25,480 --> 00:18:30,100 +السنوية للمؤسسات الغير حكومية، لأنه تحتاج أحيانًا + +231 +00:18:30,100 --> 00:18:37,420 +بيصل إلى 10% أو 5% أو 15% للتدريب، والمشاريع اللي + +232 +00:18:37,420 --> 00:18:40,340 +بتيجي لهذه المؤسسات تخصص من هذه النسب لتطوير + +233 +00:18:40,340 --> 00:18:44,560 +الكوادر، عارفين قيمة التدريب ويحتاجوا الإنفاق + +234 +00:18:44,560 --> 00:18:47,440 +للتدريب، أحيانًا بعض الناس يهاجموا موضوع التدريب + +235 +00:18:47,440 --> 00:18:51,080 +ويقولوا إن هذا التدريب ممكن من النوع الرفاهية أو + +236 +00:18:51,080 --> 00:18:58,600 +إنفاق في أمور ممكن نستخدمها في إنجاز عملنا للفئة + +237 +00:18:58,600 --> 00:19:02,500 +الذات اللي علاقة أو المحتاجة، نقول إن موضوع التدريب + +238 +00:19:03,060 --> 00:19:06,840 +عندما يعزز أداء العاملين يزود إنتاجيتهم وقدرتهم + +239 +00:19:06,840 --> 00:19:11,100 +على الأداء أعلى بنفس الموارد الموجودة، وتواصلِهم + +240 +00:19:11,100 --> 00:19:15,360 +الأفضل، ولساعات متعددة بنفس الإمكانيات والمهارات + +241 +00:19:15,360 --> 00:19:22,060 +الموجودة. موضوع مسؤولية التدريب، مسؤولية التدريب في + +242 +00:19:22,060 --> 00:19:25,980 +العادة الإدارة العليا تطلق يد إدارة الموارد + +243 +00:19:25,980 --> 00:19:31,280 +البشرية، وأحيانًا تخصص قسم للتدريب للتعاون في مجال + +244 +00:19:32,150 --> 00:19:35,050 +تحديد الاحتياجات التدريبية والبرامج التدريبية + +245 +00:19:35,050 --> 00:19:39,470 +وقيّمة تنفيذ البرامج التدريبية ومتابعة التدريب + +246 +00:19:39,470 --> 00:19:43,610 +والإدارة العليا تأتي في الافتتاح، وتأتي في الختام + +247 +00:19:43,610 --> 00:19:47,950 +وتتابع التقارير والإنجازات، وبناء على معطيات + +248 +00:19:47,950 --> 00:19:54,810 +التدريب ومخرجات التدريب يتم تعيينات لأفراد جدد، ويتم + +249 +00:19:54,810 --> 00:19:59,970 +ترقيات لأفراد جدد، ويتم إسناد مهام جديدة لأفراد جدد + +250 +00:19:59,970 --> 00:20:03,510 +لأن الإدارة العلوية تتابع المتدربين من الموظفين + +251 +00:20:03,510 --> 00:20:09,910 +بعين واعية ومفكرة في إمكانيات الناس الموجودين، من + +252 +00:20:09,910 --> 00:20:13,720 +يكون مناسب في المكان المناسب. ما هي الملكات اللي + +253 +00:20:13,720 --> 00:20:17,520 +موجودة عند الموظفين العاملين؟ لا نعرفهم إلا من خلال + +254 +00:20:17,520 --> 00:20:21,960 +برامج التدريب، وقدرتهم على التواصل مع زملائهم، يعني + +255 +00:20:21,960 --> 00:20:25,680 +أحكي قصة بسيطة، يعني إن في أحد المؤسسات الغير + +256 +00:20:25,680 --> 00:20:33,520 +حكومية أقيم برنامج تدريب، عمل مشروعات بسيطة، كانت في + +257 +00:20:33,520 --> 00:20:38,840 +صورة ألعاب جماعية ما بين الموظفين وبينهم، تنافس + +258 +00:20:38,840 --> 00:20:44,360 +الإدارة حضرت هذه التنافس خلال ساعة وشافت سلوك + +259 +00:20:44,360 --> 00:20:48,340 +الموظفين بينهم وبين بعض، لاحظت إن بعض العاملين كانوا + +260 +00:20:48,340 --> 00:20:50,880 +يتعاونوا مع زملاء، يخلص المهام اللي موجودة عنده في + +261 +00:20:50,880 --> 00:20:54,860 +الفريق ويتعاون مع الجميع، ويرصد الأنشطة ويطور + +262 +00:20:54,860 --> 00:20:58,420 +الأداء، لاحظ إنه عنده رغبة في التعاون مع الجميع + +263 +00:20:58,420 --> 00:21:02,940 +وبالتالي تم تسليط الضوء عليه إنه يشركوه في لجان + +264 +00:21:02,940 --> 00:21:07,880 +مختلفة في العمل داخل المؤسسة، يبقى أصبح تعاونه مع + +265 +00:21:07,880 --> 00:21:10,820 +زملاءه من خلال برنامج التدريب والمهارات اللي + +266 +00:21:10,820 --> 00:21:14,520 +موجودة وقدرة إنه يقنع زملاءه بأفكار كانت مماثلة + +267 +00:21:15,880 --> 00:21:23,480 +و جعلته برضه مميزًا في عمله الحقيقي، أن الإدارة تستعين + +268 +00:21:23,480 --> 00:21:26,120 +في لجان مختلفة في المشاريع أو في العمل الميداني أو + +269 +00:21:26,120 --> 00:21:29,640 +في اتخاذ القرارات، يعني تستعين فيه وتشرك في هذا + +270 +00:21:29,640 --> 00:21:35,640 +العمل، هذا أمر مهم ويجعل الموظف يشعر بالاهتمام + +271 +00:21:35,640 --> 00:21:40,500 +والمسؤولية والراحة والطموح، إنه بدأت الأمور تتكشف + +272 +00:21:40,500 --> 00:21:45,640 +أمامهم. مسؤولي الأقسام قدروا على إنه يحددوا احتياجات + +273 +00:21:45,640 --> 00:21:52,160 +الموظفين، كل مدير مباشرة بتواصل مع موظفي الموجودين + +274 +00:21:52,160 --> 00:21:56,360 +تحت إدارته، يستطيع أن يحدد البرامج التدريبية + +275 +00:21:56,360 --> 00:22:02,340 +والمهارات المطلوبة، وأيضًا العاملين بصورة متكاملة + +276 +00:22:02,340 --> 00:22:09,500 +أيضًا مع بعض، تطوير مهاراتهم وأعمالهم، وحتى اشتراكهم + +277 +00:22:09,500 --> 00:22:13,910 +في التدريب ب... ب... بمحبة وبرغبة في التعلم، هو + +278 +00:22:13,910 --> 00:22:19,770 +الاستثمار الحقيقي لتطوير الموظفين، المؤسسة قيمتها + +279 +00:22:19,770 --> 00:22:25,460 +العقلية بموظفيها، وموظفيها، الاستثمار فيهم العلمي + +280 +00:22:25,460 --> 00:22:30,440 +والمهاري والتدريبي سيؤدي إلى تطوير القيم الحقيقية + +281 +00:22:30,440 --> 00:22:36,980 +أو المقدرات المخصصة لهذه المؤسسات من شكل الموظفين + +282 +00:22:36,980 --> 00:22:42,520 +الأكثر بعض الدورات المقترحة هنا في هذا الكتاب يعني + +283 +00:22:42,520 --> 00:22:48,220 +عملنا فيها لفترات متعددة وفي مجال تقييم يعني تم + +284 +00:22:48,220 --> 00:22:54,620 +الاستعانة فينا بفضل الله في بعض المؤسسات غير + +285 +00:22:54,620 --> 00:22:58,440 +حكومية وبعض الأحيان حكومية وأحيانًا أكاديمية + +286 +00:22:58,440 --> 00:23:03,060 +لتحديد الاحتياجات التدريبية للموظفين في بعض مجموع + +287 +00:23:03,060 --> 00:23:07,560 +من المؤسسات وأيضًا وضع برامج تدريبية وأيضًا تدريب + +288 +00:23:07,560 --> 00:23:12,770 +لبعض الموظفين الذين موجودين فكانت من المقترحات التي + +289 +00:23:12,770 --> 00:23:19,190 +أشرناها هنا في الكتاب وهي فعلاً يتم يعني الاحترام لهذه + +290 +00:23:19,190 --> 00:23:22,130 +النقاط لأنها لاحظنا أنها تكررت في العديد من البرامج + +291 +00:23:22,130 --> 00:23:25,410 +التدريبية للعديد من المؤسسات وممكن تكون هي قائمة + +292 +00:23:25,410 --> 00:23:31,100 +الـ checklist يعني قائمة مقترحة لبرامج تدريبية مسمية + +293 +00:23:31,100 --> 00:23:35,260 +برامج تدريبية بناءً على احتياجات تم تحديدها وتحديد + +294 +00:23:35,260 --> 00:23:38,880 +الاحتياجات أمرٌ ليس بسيطًا يأخذ النماذج والاستبانات + +295 +00:23:38,880 --> 00:23:42,260 +ويتم توزيعها سنتعرف على هذا الأمر أيضًا فهذه + +296 +00:23:42,260 --> 00:23:45,380 +البرامج التدريبية المقترحة التي دائماً تتكرر كتابة + +297 +00:23:45,380 --> 00:23:49,960 +تقارير، موضوع كتابة تقارير للموظفين لتعكس أداءهم + +298 +00:23:49,960 --> 00:23:53,100 +وإنجازاتهم هذا أمر مهم يعاني كثير من الموظفين في + +299 +00:23:53,100 --> 00:23:55,800 +صعوبة في كتابة تقارير أو يكتبونها بطريقة إنشائية + +300 +00:23:55,800 --> 00:24:00,140 +بطريقة سادجة أحيانًا بطريقة بسيطة بطريقة سردية أو + +301 +00:24:00,140 --> 00:24:05,700 +حتى بطريقة لا تعكس أداءهم الحقيقي، موضوع التوزيع، + +302 +00:24:05,700 --> 00:24:12,540 +توزيع المواد العينية سواء أغدية أو أدوية أو أي + +303 +00:24:12,540 --> 00:24:15,680 +مستلزمات في مواقع الكوارث هذه لها الـ Logistics + +304 +00:24:15,680 --> 00:24:21,360 +خاصة، موضوع خاص بالموضوع المالي والتكاليف وحساب + +305 +00:24:21,360 --> 00:24:27,170 +الموازانات والبنود المالية لكل نشاط من الأنشطة، موضوع + +306 +00:24:27,170 --> 00:24:31,250 +جمع التبرعات له فنون متعددة وسنتعرض في نهاية هذا + +307 +00:24:31,250 --> 00:24:35,450 +الكتاب وموضوعنا في المحاضرات على طرق مختلفة لموضوع + +308 +00:24:35,450 --> 00:24:40,270 +التبرعات ومصادرها وكيف عملية أن ننجحها ونديرها + +309 +00:24:40,270 --> 00:24:44,670 +ونوصلها في الأماكن المناسبة، موضوع مهارات الإدارية + +310 +00:24:44,670 --> 00:24:49,630 +مختلفة، إدارة الوقت وإدارة فرق العمل وإدارة + +311 +00:24:49,630 --> 00:24:52,930 +الاجتماعات واتخاذ القرارات وتحديد المشكلات + +312 +00:24:52,930 --> 00:25:00,090 +والتعامل مع المتطوعين، إدارة الموضوع، بناء الخطط، تقييم + +313 +00:25:00,090 --> 00:25:06,470 +أداء الموظفين، إدارات مختلفة، مهارات إدارية مختلفة + +314 +00:25:06,470 --> 00:25:11,500 +مهارات سلوكية مختلفة، هذه المواضيع كلها جوانب مختلفة + +315 +00:25:11,500 --> 00:25:16,820 +لموضوع التدريب وهي مطلوبة، موضوع الإلقاء والتحدث + +316 +00:25:16,820 --> 00:25:22,500 +موضوع مهارات الخاصة به، مواجهة التحديات، تكلمنا عن + +317 +00:25:22,500 --> 00:25:26,440 +موضوع مشكلة اتخاذ القرارات، الاتصال والتواصل، آليات + +318 +00:25:26,440 --> 00:25:29,080 +الاتصال والتواصل الفعالة واستخدام التكنولوجيا الآن + +319 +00:25:29,080 --> 00:25:32,340 +في الاتصال والتواصل في أداء الأعمال، مهارات إدارة + +320 +00:25:32,340 --> 00:25:35,830 +المشاريع، ما هي المشاريع؟ ما هي مراحل المشاريع + +321 +00:25:35,830 --> 00:25:40,770 +المختلفة؟ ما هي الشهادة الخاصة في إدارة المشاريع + +322 +00:25:40,770 --> 00:25:42,870 +الدولية الـ Project Management Professional؟ وهناك + +323 +00:25:42,870 --> 00:25:46,690 +فيه محاضرات في هذا المجال ممكن نرجع إليها، موضوع + +324 +00:25:46,690 --> 00:25:50,940 +إعداد البرنامج الخيري للمجتمع واحتياجات المجتمع + +325 +00:25:50,940 --> 00:25:54,780 +وإيش البرنامج ومراحله، إقامة المعارض الخيرية أو + +326 +00:25:54,780 --> 00:26:01,360 +الأدوات المختلفة لتطوير المصادر التمويل المختلفة + +327 +00:26:01,360 --> 00:26:07,440 +للمؤسسة، موضوع التدريب موضوع حديث فيه مطول وكثير من + +328 +00:26:07,440 --> 00:26:11,460 +المواقع وكثير من الكتابات وكثير من البرامج تنادي + +329 +00:26:11,460 --> 00:26:19,150 +وتعزز وتؤكد على أهمية موضوع التدريب، لا تخلو أي + +330 +00:26:19,150 --> 00:26:25,250 +مؤسسة اليوم يوميًا من برنامج أسبوعي أو شهري أو + +331 +00:26:25,250 --> 00:26:31,490 +أحيانًا يومي للتدريب أو حتى لو فترات بسيطة في نموذج + +332 +00:26:31,490 --> 00:26:36,590 +في التدريب لو أردت أن أتحدث عن موضوع نظريات + +333 +00:26:36,590 --> 00:26:44,120 +التدريب في نموذج للتدريب لشخصية عملت في الستينات + +334 +00:26:44,120 --> 00:26:49,540 +على موضوع التدريب اسمه Kirkpatrick Kirkpatrick عمل + +335 +00:26:49,540 --> 00:26:57,160 +نموذج متعدد المراحل لموضوع التدريب وهذا النموذج + +336 +00:26:57,160 --> 00:27:01,940 +صار يحتذى به في كثير من المؤسسات في عملية التقييم + +337 +00:27:01,940 --> 00:27:05,660 +والإعداد والتجهيز والتنفيذ والمتابعة والتقييم، نعمل + +338 +00:27:05,660 --> 00:27:10,410 +عليه دراسات ونعمل عليه أبحاث ورسائل علمية في + +339 +00:27:10,410 --> 00:27:14,790 +الماجستير ودرجة الدكتوراه كله في هذا المجال يقول لك + +340 +00:27:14,790 --> 00:27:20,890 +أن بداية التدريب له ردة فعل، نبحث في ردة فعل + +341 +00:27:20,890 --> 00:27:24,710 +المتدربين ونرى قد أي استفادتهم من خلال حاجة اسمها + +342 +00:27:24,710 --> 00:27:28,910 +الـ reaction reaction + +343 +00:27:28,910 --> 00:27:37,210 +أو ردة الفعل، باختصار + +344 +00:27:38,350 --> 00:27:46,850 +هل الشخص سعيد وراضي عن البرنامج أو الشخص الأمر + +345 +00:27:46,850 --> 00:27:51,110 +متوسط أو شخص غير راضي عن هذا البرنامج، هذه أبسط + +346 +00:27:51,110 --> 00:27:55,230 +الصور لكن فيه هناك قليل تقييم مختلفة في صورة نماذج + +347 +00:27:55,230 --> 00:27:59,270 +بسيطة توزع في نهاية البرنامج عشان نسأل الناس هل + +348 +00:27:59,270 --> 00:28:04,230 +أنتم راضون أم لا راضون، المستوى الأعلى هو كان + +349 +00:28:04,230 --> 00:28:06,790 +يتكلم عن موضوع الـ learning الـ learning الذي هو + +350 +00:28:06,790 --> 00:28:07,310 +التعليم + +351 +00:28:10,500 --> 00:28:23,040 +أو التعلم، بمعنى اقتراح وجود امتحان test امتحان هذا + +352 +00:28:23,040 --> 00:28:28,740 +الامتحان يتم قبله وبعده، قبل أن يتم التدريب وبعد + +353 +00:28:28,740 --> 00:28:33,950 +أن يتم التدريب، عشان نشوف مستوى العلمي هل اختلف بعد + +354 +00:28:33,950 --> 00:28:39,230 +عن قبل، مفاهيم وإجراءات ونماذج وقليات وطرق وأدوات + +355 +00:28:39,230 --> 00:28:43,090 +تعلمتوها من خلال هذا البرنامج أم لا، هذا مستوى + +356 +00:28:43,090 --> 00:28:47,790 +أعلى واللاحظ أن الناس المؤسسات أو المجال التدريب + +357 +00:28:47,790 --> 00:28:50,530 +فيه لما بيجوا بيشتغلوا على موضوع التقييم بيكون + +358 +00:28:50,530 --> 00:28:54,290 +عددهم أقل، الأغلب بيحاولوا يشوفوا reaction مبسوطين + +359 +00:28:54,290 --> 00:29:00,480 +على البرنامج مبسوطين فقط، لكن التعلم شيء مهم، وانتقل + +360 +00:29:00,480 --> 00:29:07,100 +إلى مستوى أعلى، مستوى الأعلى سيقيم التدريب من حيث + +361 +00:29:07,100 --> 00:29:22,040 +العائد الذي يتحقق أو الأداء الـ performance الـ + +362 +00:29:22,040 --> 00:29:26,280 +performance أو الأداء الخاص بالموظف، نشوف أداء + +363 +00:29:26,280 --> 00:29:29,500 +الموظف قبل التدريب وبعده يعني هنا قبل التدريب، هنا + +364 +00:29:29,500 --> 00:29:35,940 +بعد التدريب هل هو تحسن أم لا، هل استمر كما هو، وممكن + +365 +00:29:35,940 --> 00:29:39,380 +أن التدريب يؤثر سلبًا عليه، فموضوع الـ performance أو + +366 +00:29:39,380 --> 00:29:43,240 +الأداء يحتاج أن أعمل تدريب، أقيم الأداء وأعمل + +367 +00:29:43,240 --> 00:29:46,640 +تدريب وبعد فترة أقيم التدريب أشوف في التدريب هل + +368 +00:29:46,640 --> 00:29:49,740 +أداؤه تحسن أم لا تحسنش، يعني التقارير التي كان + +369 +00:29:49,740 --> 00:29:55,910 +يكتبها لتعكس أداءه وإنجازه، هذا نموذج الأولي أخذ + +370 +00:29:55,910 --> 00:30:01,950 +التدريب لمهارة كتابة تقرير، بعدين أدينا له حدث معين + +371 +00:30:01,950 --> 00:30:04,950 +أو عامل ميداني وطلبنا منه يكتب تقرير، نشوف هل + +372 +00:30:04,950 --> 00:30:09,350 +تقريره الثاني أفضل من الأولاني وساعتها نجد أن + +373 +00:30:09,350 --> 00:30:13,430 +التدريب حقق إنجازات وحقق أداء أفضل، المرحلة الأعلى + +374 +00:30:13,430 --> 00:30:22,070 +من هذه التقييم الخاص بالأثر المالي الـ Financial + +375 +00:30:22,070 --> 00:30:22,690 +Effect + +376 +00:30:28,370 --> 00:30:36,490 +التأثير المالي على موضوع التدريب يعني قبل التدريب + +377 +00:30:36,490 --> 00:30:44,090 +كانت النتيجة أو الإنتاجية أو الأمور المالية بمستوى + +378 +00:30:44,090 --> 00:30:48,190 +معين بعد هذا التدريب هل انخفضت استهلاكه للموارد في + +379 +00:30:48,190 --> 00:30:52,710 +تأثير مالي؟ هل زادت إنتاجيته في تأثير مالي؟ هل + +380 +00:30:52,710 --> 00:30:55,390 +استطاع أن يوفر مصادر تمويل إضافية في تأثير مالي؟ + +381 +00:30:55,390 --> 00:30:59,510 +مثال، الموظفين عندي بيشتغلوا في مجال كتابة المشاريع + +382 +00:30:59,510 --> 00:31:04,910 +وحصول مصادر التمويل أو جمع التبرعات، حققوا ميزانية + +383 +00:31:04,910 --> 00:31:10,670 +معينة قبل التدريب لمدة مثلًا ثلاثة أشهر نعطيهم + +384 +00:31:10,670 --> 00:31:16,050 +التدريب، خلص التدريب نقول لهم تفضلوا اعملوا اعملوا + +385 +00:31:16,050 --> 00:31:19,150 +جمع التبرعات، إذا كان الميزانية التي عملوها أو جمع + +386 +00:31:19,150 --> 00:31:22,670 +التبرعات كان حقق إنجازات أفضل من قبل التدريب + +387 +00:31:22,670 --> 00:31:27,260 +فالتدريب كان فعال جداً أو استطاعوا أن يخفضوا الموارد + +388 +00:31:27,260 --> 00:31:29,280 +التي يستخدمونها في جمع التبرعات بطريقة درجة + +389 +00:31:29,280 --> 00:31:32,560 +ملحوظة يبقى التدريب كان فعال جداً، هذه المستويات + +390 +00:31:32,560 --> 00:31:36,300 +وفي مستويات ثانية أعلى منها، مستوى الأعلى منه يقوم + +391 +00:31:36,300 --> 00:31:41,300 +على الأثر المالي كله على المؤسسة طبعاً، هذا مقياس + +392 +00:31:41,300 --> 00:31:44,420 +أعلى منه، فيليبس كان مقياس عالي كثير، تأثير المالي + +393 +00:31:44,420 --> 00:31:49,070 +كله على المؤسسة، ليس على التدريب فقط لا، على المؤسسة + +394 +00:31:49,070 --> 00:31:52,830 +بصورة كبيرة وبصورة ملحوظة، المصطلحات المختلفة دي + +395 +00:31:52,830 --> 00:31:56,690 +مطلوبة في موضوع التدريب، موضوع التدريب نأمل من + +396 +00:31:56,690 --> 00:32:02,770 +الجميع إن شاء الله عامل أو موظف خارج أو لم يستكمل + +397 +00:32:02,770 --> 00:32:05,390 +تعليمه أن دائماً يستمر في هذا المجال، نحن شاكرين + +398 +00:32:05,390 --> 00:32:09,590 +لكم على الاهتمام والإصرار والمتابعة، نتوقف في + +399 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قيمة معينة قد تظهر لنا في العيان أن + +8 +00:00:43,350 --> 00:00:47,250 +بعض هذه الأمور التي تُتبرع بها ليست لها قيمة لكن + +9 +00:00:47,250 --> 00:00:51,030 +في الحقيقة إذا استغلت في المكان المناسب فلها قيمة + +10 +00:00:51,030 --> 00:00:54,270 +بمعنى ممكن أن أكون أنا ماشيًا في طريق معين وأشوف مجموعة + +11 +00:00:54,270 --> 00:00:59,850 +من الحديد سكراب الحديد أو الذي ليس لها قيمة لكن + +12 +00:00:59,850 --> 00:01:03,700 +هذه إذا وضعت في بناء مبنى قد يكون مدرسة، قد يكون + +13 +00:01:03,700 --> 00:01:07,280 +مستشفى، قد يكون مسجدًا، فأصبحت لها قيمة عالية ممكن + +14 +00:01:07,280 --> 00:01:10,140 +أشوف مثلًا بعض الحجارة أو بلوكات الحجارة التي مالهاش + +15 +00:01:10,140 --> 00:01:13,560 +أي استعمال تُستخدم في إقامة بعض المنازل التي لم نعد + +16 +00:01:13,560 --> 00:01:19,140 +هدمنا بيوتها أو يحتاج إلى إقامة مثلًا تعلية لأحد + +17 +00:01:19,140 --> 00:01:23,760 +المدارس أو المستشفيات أو حتى ترميم لبعض المباني + +18 +00:01:23,760 --> 00:01:28,780 +التي تخدم المنازل بمعنى أن التبرعات العينية هي + +19 +00:01:28,780 --> 00:01:34,750 +أمور عينية عند بعض الأفراد أو بعض المؤسسات يتبرعون + +20 +00:01:34,750 --> 00:01:39,310 +بها لبعض الأفراد أو المؤسسات الوسيط ما بينهم هو + +21 +00:01:39,310 --> 00:01:45,690 +المؤسسات، المؤسسات غير الحكومية أو المؤسسات الخيرية + +22 +00:01:45,690 --> 00:01:50,810 +يعني هناك عندنا أفراد هؤلاء + +23 +00:01:50,810 --> 00:01:56,810 +الأفراد أو مؤسسات هذه الأفراد أو المؤسسات لديهم + +24 +00:01:56,810 --> 00:02:00,190 +أراضي للتبرع + +25 +00:02:04,160 --> 00:02:10,780 +في نفس الوقت المؤسسات غير الحكومية تعمل على جمع + +26 +00:02:10,780 --> 00:02:14,640 +هذه التبرعات، عملية جمع المؤسسات غير الحكومية + +27 +00:02:14,640 --> 00:02:22,620 +للتبرعات العينية وتقديمها إلى أفراد أو + +28 +00:02:22,620 --> 00:02:29,090 +مؤسسات في أمس الحاجة إلى هذه التبرعات العينية + +29 +00:02:29,090 --> 00:02:34,050 +وقيمتها عالية عند هذه المؤسسات يبقى هناك من يتبرع + +30 +00:02:34,050 --> 00:02:45,870 +ومن يتبرع له يتبرع + +31 +00:02:45,870 --> 00:02:51,820 +له، ممكن أن يأخذ هذا الأمر بشكل عكسي نحتاج إلى من + +32 +00:02:51,820 --> 00:02:56,700 +يتبرع له نفهم احتياجاتهم ثم نذهب للبحث عن من يتبرع + +33 +00:02:56,700 --> 00:02:59,700 +لنا في هذه الأمور بمعنى دخل علينا فصل الشتاء + +34 +00:02:59,700 --> 00:03:06,760 +ولسبيل المثال هنا فصل شتاء فصل نحتاج فيه إلى كسوة + +35 +00:03:06,760 --> 00:03:12,980 +لهؤلاء الأفراد فندهب إلى طرق الأبواب نسأل من لديهم + +36 +00:03:12,980 --> 00:03:18,200 +من الممكن أن يكون في غنى عنهم، فده تحدث عملية التبرع إلى + +37 +00:03:18,200 --> 00:03:24,600 +الجهات المحتاجة، التبرع يأخذ أشكالًا متعددة قد تكون + +38 +00:03:24,600 --> 00:03:28,500 +مثلًا بعض الشركات التي تتعامل في مجال الكهرباء تقدم + +39 +00:03:28,500 --> 00:03:30,980 +عندنا مثلًا في قطاع غزة قطاع التيار الكهربائي ممكن + +40 +00:03:30,980 --> 00:03:34,540 +تقدم بطارية وتقدم بعض الأسلاك وبعض اللمبات + +41 +00:03:34,540 --> 00:03:37,900 +الحديثة التي هي ما يُعرف بالـ.. باللدات يستخدموها + +42 +00:03:37,900 --> 00:03:41,960 +في فترة في فترة انقطاع الكهرباء، ممكن أن أقدم أنا شيء + +43 +00:03:41,960 --> 00:03:46,040 +عيني من إنتاجي لو أنا أنتج مثلًا مواد غذائية أقدمها + +44 +00:03:46,510 --> 00:03:50,930 +هتبقى تبرع لهؤلاء المحتاجين، يعني أذكر في نشاط + +45 +00:03:50,930 --> 00:03:55,590 +قمنا فيه، مجموعة من إخوان الطلاب الذين يدرسون دبلوم + +46 +00:03:55,590 --> 00:04:02,390 +مهني في مجال العمل الخيري، أخذتهم مرة كان فيه معرض + +47 +00:04:02,390 --> 00:04:08,550 +في كلية التجارة نشرف عليه، والمعرض كان لصناعة في + +48 +00:04:08,550 --> 00:04:13,750 +فلسطين وفي قطاع غزة وتعريف المستهلكين بالمنتجات + +49 +00:04:13,750 --> 00:04:17,380 +الفلسطينية وكان فيه بعض الجمعيات وهذه إحدى + +50 +00:04:17,380 --> 00:04:20,040 +الجمعيات يعني طلبت مني أن أساعدها في موضوع تسويق + +51 +00:04:20,040 --> 00:04:25,480 +منتجاتها البسيطة جمعية تقدم مخبوزات ومعجنات و + +52 +00:04:25,480 --> 00:04:31,980 +بعض الأجبان المحفوظة ويعني مخللات وزيتون وبعض + +53 +00:04:31,980 --> 00:04:37,960 +المنتجات التي هي بيتية ففكرة بسيطة توجهت إلى بعض + +54 +00:04:37,960 --> 00:04:40,800 +الشركات الخاصة، القطاع الخاص في هذا المعرض أنا + +55 +00:04:40,800 --> 00:04:45,340 +ومجموعة من الأخوة الطلاب الذين يعملون في المؤسسات، + +56 +00:04:45,340 --> 00:04:49,460 +أديهم كمثال طلبت منهم هذه المؤسسات نحتاج منكم + +57 +00:04:49,460 --> 00:04:53,860 +تبرعات علشان ندعم منتج لبعض الجمعيات النسائية + +58 +00:04:53,860 --> 00:04:58,060 +والجمعيات التي هي الخيرية، وأدينا تبرعات في صورة + +59 +00:04:58,060 --> 00:05:03,040 +مواد غذائية عينية فاخذنا تبرعات عينية وجمعتها و + +60 +00:05:03,040 --> 00:05:06,900 +بعدين حطيت لكل منتج من المنتجات المؤسسات الخيرية + +61 +00:05:06,900 --> 00:05:11,380 +النسائية وقلنا لهم للمستهلكين الذين يريد يشتري هذا + +62 +00:05:11,380 --> 00:05:16,320 +المنتج الذي هو من الجمعية الخيرية هنضيف له هدية من + +63 +00:05:16,320 --> 00:05:20,900 +شركة تجارية معه فبالتالي كان المستهلك سعيدًا أنه + +64 +00:05:20,900 --> 00:05:25,970 +سيحصل بنفس المبلغ من المال على منتجات أكثر، منتج + +65 +00:05:25,970 --> 00:05:30,250 +قيمة وثوقية يعني من الجمعية الخيرية تعادل مثلًا + +66 +00:05:30,250 --> 00:05:34,550 +قطع غذائية معينة سيحصل عليها قطع غذائية مختلفة + +67 +00:05:34,550 --> 00:05:40,950 +كهدية عينية من شركة خاصة موجودة، تفاجأت الجمعية أن + +68 +00:05:40,950 --> 00:05:45,000 +خلال ساعة بعنا لها كل منتجاتها خلال ساعة أنا و + +69 +00:05:45,000 --> 00:05:49,040 +الأخوة والشباب بعنا لها كل منتجاتها وتفاجئوا و + +70 +00:05:49,040 --> 00:05:52,360 +تاني يوم المعرض لجؤوا لنا قلنا لهم لا ضرر عليكم أنتم + +71 +00:05:52,360 --> 00:05:56,160 +كملوا المشوار واستمروا في نفس الفكرة يمكن .. + +72 +00:05:56,160 --> 00:06:01,520 +يمكن تحرجوا من .. من نفس العمل، التبرع هو معزز + +73 +00:06:01,520 --> 00:06:05,940 +للأداء والأنشطة والتبرع العيني قد يكون سهلًا على + +74 +00:06:05,940 --> 00:06:11,260 +أنفس الناس أن كلٌّ يقدم عيني ما يستطيع فيه تقديمه + +75 +00:06:11,260 --> 00:06:15,660 +لزملائه وإخوانه وأقاربه ومن المجتمع المحتاجين + +76 +00:06:15,660 --> 00:06:21,120 +الطبيب يقدم عينيًا والمدرس يقدم عينيًا والمحامي + +77 +00:06:21,120 --> 00:06:26,640 +والمحاسب وكل صاحب مهنة قد يقدم عينا يعني أعمال + +78 +00:06:26,640 --> 00:06:30,880 +ومن أوقاته لأشياء تُقدم للمجتمع أيضًا أصحاب + +79 +00:06:30,880 --> 00:06:35,180 +الصناعات أصحاب المهن أصحاب المنتجات يستطيعون أن + +80 +00:06:35,180 --> 00:06:40,460 +يقدموا الكثير من الأمور العينية للجميع، نأخذ فكرة + +81 +00:06:40,460 --> 00:06:43,100 +عن التفاصيل الموجودة عندنا في الكتاب لتصاحب + +82 +00:06:43,100 --> 00:06:45,990 +الأفكار الميدانية عندنا في قطاع غزة، المواد العينية + +83 +00:06:45,990 --> 00:06:51,430 +أي شيء غير المال، أثاث كمبيوتر سجاد ملابس ممكن أن يكون + +84 +00:06:51,430 --> 00:06:56,950 +أدوات منزلية خيام كلها أمور تبرعات تُستخدم في + +85 +00:06:56,950 --> 00:07:00,710 +بلادنا العربية أو حتى في أي منطقة في العالم + +86 +00:07:00,710 --> 00:07:06,790 +استخدام يكون لمصلحة الناس المحتاجين، المستشفيات + +87 +00:07:06,790 --> 00:07:11,230 +والمراكز الطبية تحتاج إلى أجهزة مستخدمة تحتاج إلى + +88 +00:07:11,230 --> 00:07:19,110 +معدات تحتاج إلى أسرة تحتاج إلى نوع من الأدوات + +89 +00:07:19,110 --> 00:07:24,470 +والمستلزمات الطبية ومواد التعقيم، ممكن فكرة أن + +90 +00:07:24,470 --> 00:07:28,810 +المنظمات الخيرية تستغل هذه الأمور العينية وتعمل + +91 +00:07:28,810 --> 00:07:34,180 +تسويق بطريقة معينة أنها تحصل على أمور تجارية أو + +92 +00:07:34,180 --> 00:07:39,560 +تبرعات عينية من الشركات وتستطيع أن تعمل مستودعًا ضخمًا + +93 +00:07:39,560 --> 00:07:44,460 +لهذه المواد وتصرفها أولًا بأول، توزيعها على الفئات أو + +94 +00:07:44,460 --> 00:07:49,360 +الجهات ذات الاهتمام أو ذات الاحتياج لهذه المعدات + +95 +00:07:49,360 --> 00:07:54,700 +والأجهزة، ممكن أن تقدم أيضًا تنتقل من من من من من من من + +96 +00:07:54,700 --> 00:07:55,820 +من من من من من من من من من من من من من من من من + +97 +00:07:55,820 --> 00:07:56,900 +من من من من من من من من من من من من من من من من + +98 +00:07:56,900 --> 00:07:57,020 +من من من من من من من من من من من من من من من من + +99 +00:07:57,020 --> 00:07:57,720 +من من من من من من من من من من من من من من من من + +100 +00:07:57,720 --> 00:07:57,740 +من من من من من من من من من من من من من من من من + +101 +00:07:57,740 --> 00:08:02,010 +ممكن على سبيل المثال الأخشاب أو الحديد أو الأسمنت + +102 +00:08:02,010 --> 00:08:05,270 +يمكن أن تبرع فيه لبناء مساجد أو دار لأيتام أو + +103 +00:08:05,270 --> 00:08:11,470 +مستشفيات أو مدارس، وهذه أولوية اليوم ببساطة تقدم + +104 +00:08:11,470 --> 00:08:16,110 +براحة وباحترام للجميع، يعني هذه صور لبعض الأمور + +105 +00:08:16,110 --> 00:08:22,350 +العينية التي قدمتها بعض المؤسسات إلى المجتمع من + +106 +00:08:22,350 --> 00:08:25,170 +خلال مؤسسات غير حكومية أو مؤسسات عاملة في المجال + +107 +00:08:25,170 --> 00:08:29,170 +الخيري، هذا الكرسي له قصة يعني عندنا مثلًا في قطاع + +108 +00:08:29,170 --> 00:08:34,250 +غزة، من يعانون من بعض الأمور الخاصة بكبر السن أو + +109 +00:08:34,250 --> 00:08:38,590 +إعاقة في المشي، يعني هذه الكراسي من خلال تقييم طبي + +110 +00:08:38,590 --> 00:08:42,650 +يستطيع الحصول عليه أو الحصول على كرسي لأحد من الناس + +111 +00:08:42,650 --> 00:08:46,560 +المحتاجين من خلال وزارة الصحة وهذه الكراسي تم + +112 +00:08:46,560 --> 00:08:51,340 +الحصول عليها عينيًا وتبرع من العديد من المؤسسات + +113 +00:08:51,340 --> 00:08:55,780 +التي تتوفر لنا في بعض أبنائنا في قطاع غزة ونحتاج + +114 +00:08:55,780 --> 00:08:58,940 +أيضًا للعديد من التبرعات العينية ودائمًا التبرعات + +115 +00:08:58,940 --> 00:09:03,300 +العينية يعني تسلط عليها الضوء إعلاميًا لأنها عبارة + +116 +00:09:03,300 --> 00:09:07,360 +عن تبادل للهدايا ما بين الأشقاء العرب والأشقاء + +117 +00:09:07,360 --> 00:09:13,610 +المسلمين إن شاء الله، في ختام لا ننسى في ذاكرتنا + +118 +00:09:13,610 --> 00:09:19,890 +قصص التبرعات العينية المتعددة التي ظهرت في قنوات + +119 +00:09:19,890 --> 00:09:23,950 +الإعلامية وظهرت عندنا في أبناء قطاع غزة عندما حدثت + +120 +00:09:23,950 --> 00:09:28,650 +الحروب على قطاع غزة وعانت كثير من المواطنين من + +121 +00:09:28,650 --> 00:09:29,890 +أزمات وكوارث + +122 +00:09:32,720 --> 00:09:38,120 +ترتب عليها وجود تبرعات كبيرة عينية من دول عربية أو + +123 +00:09:38,120 --> 00:09:43,580 +أجنبية أو إسلامية بشكل خاص ووفرت لنا الأغطية + +124 +00:09:43,580 --> 00:09:49,220 +والمواد الغذائية والإسعاف الأولي والسيارات الإسعاف + +125 +00:09:49,220 --> 00:09:55,180 +ووفرت أجهزة ومعدات طبية، تبرعات عينية لا إحصاء + +126 +00:09:55,180 --> 00:10:01,550 +ولا لها حدود، نتذكر أيضًا قافلة قامت فيها .. قامت + +127 +00:10:01,550 --> 00:10:06,090 +فيها مؤسسات خيرية من بريطانيا، قافلة "غاليري" يعني + +128 +00:10:06,090 --> 00:10:11,570 +أعلى ما أذكر الاسم صحيح وجمعوا مجموعة من الحافلات + +129 +00:10:11,570 --> 00:10:14,990 +النقل أو عربات النقل محملة بالمساعدات العينية + +130 +00:10:14,990 --> 00:10:20,510 + ويعني سلكت طريقًا معينًا بريًا للوصول إلى قطاع غزة من + +131 +00:10:20,510 --> 00:10:23,910 +خلال جمهورية مصر العربية وقدمت مساعدات عينية وقدمت + +132 +00:10:23,910 --> 00:10:27,300 +هذه الحافلات والسيارات إلى قطاع غزة، لا ننسى أيضًا + +133 +00:10:27,300 --> 00:10:35,140 +تبرعات كتب تبرعت بها دور النشر العربية لوزارة + +134 +00:10:35,140 --> 00:10:39,240 +الثقافة الفلسطينية وتم توزيعها على الجامعات والمعاهد + +135 +00:10:39,240 --> 00:10:44,220 +الفلسطينية، لا ننسى تبرعات متعددة بأشكال مختلفة + +136 +00:10:44,220 --> 00:10:52,010 +كانت عينية موجودة من مؤسسات مختلفة، يتم تجميعها وفي + +137 +00:10:52,010 --> 00:10:55,030 +حفلات يتم إدخالها في قطاع غزة لكن للأسف هذه + +138 +00:10:55,030 --> 00:10:59,130 +التبرعات تأتي مصاحبة لكوارث أو أزمات تعاني منها + +139 +00:10:59,130 --> 00:11:03,770 +قطاع غزة، نحن نقدم رسالة بأن تكون التبرعات أيضًا + +140 +00:11:03,770 --> 00:11:13,890 +وفق جدول ومنهجية أو خطة عمل .. خطة عمل تنفيذية وخطة + +141 +00:11:13,890 --> 00:11:20,070 +العمل التنفيذية لها برنامج زمني بها أنشطة وبها + +142 +00:11:20,070 --> 00:11:25,110 +جدول زمني جدول زمني + +143 +00:11:26,690 --> 00:11:35,010 +بمعنى يكون هذا العمل له طابع منهجي ومستقر + +144 +00:11:35,010 --> 00:11:39,990 +شهريا هناك تبرعات عينية أسبوعيا هناك رصيد من + +145 +00:11:39,990 --> 00:11:44,210 +الإنجازات ولا ننتظر الكوارث لجمع التبرعات التبرعات + +146 +00:11:44,210 --> 00:11:52,400 +العينية كل منزل وكل مؤسسة وكل جهة رسمية حكومية + +147 +00:11:52,400 --> 00:11:56,420 +أهلية خاصة لديها الكثير من المعدات والأجهزة + +148 +00:11:56,420 --> 00:12:00,600 +والأمور العينية التي لا تستعملها ولا تفيدها في شيء + +149 +00:12:00,600 --> 00:12:05,240 +ولكنها تبقى أمامها في المخازن أو تبقى أمامها في + +150 +00:12:05,240 --> 00:12:09,530 +عدم الاستعمال لماذا لا يحدث التبرع؟ من إلى جهات ذات + +151 +00:12:09,530 --> 00:12:13,550 +الحاجة أو إلى جهات تحتاج إلى هذه التبرعات أذكر + +152 +00:12:13,550 --> 00:12:19,170 +أحد الأصدقاء كعملة مديرا لمشروع ممول من أحد + +153 +00:12:19,170 --> 00:12:23,270 +المؤسسات الدولية وكان عمل المشروع أربع سنوات في + +154 +00:12:23,270 --> 00:12:29,720 +نهاية قرب نهاية السنة الرابعة وفي زيارتي لـ .. ليلة + +155 +00:12:29,720 --> 00:12:33,560 +.. للمكتب لاحظت أن جميع الأجهزة والأثاث والمعدات + +156 +00:12:33,560 --> 00:12:39,000 +اللي موجودة في المكان كانت عليها بطاقات بأسماء + +157 +00:12:39,000 --> 00:12:45,320 +جمعيات ومؤسسات وفهمت منه إن المشروع خلال يعني + +158 +00:12:45,320 --> 00:12:50,520 +أسابيع قليلة سينتهي وبالتالي كل ما تلقاه هذا + +159 +00:12:50,520 --> 00:12:54,980 +المشروع خلال فترة أربع سنوات سيتم توزيعه كإنجاز + +160 +00:12:54,980 --> 00:12:58,980 +لهذا المشروع وانتهاء لهذا المشروع على كل المؤسسات + +161 +00:12:58,980 --> 00:13:05,380 +اللي ساهمت أو تفاعلت وقدمت يعني يد العون لهذا + +162 +00:13:05,380 --> 00:13:09,060 +المشروع اللي يتم إنجازه على سبيل إنه نوع من الذكرى + +163 +00:13:09,060 --> 00:13:15,230 +الطيبة والمثال المشهور يريح كثير من الملاحظات إن شاء + +164 +00:13:15,230 --> 00:13:19,090 +الله يكون لنا كلمات طيبة في هذا المجال نشكركم + +165 +00:13:19,090 --> 00:13:22,350 +وننتقل لكم في قاعتنا لو توفيقنا والسلام عليكم ورحمة + +166 +00:13:22,350 --> 00:13:22,990 +الله وبركاته diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/tK-v19ITnFE_raw.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/tK-v19ITnFE_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..f35a1f82fd035d246b91cf1f30264c10966ba053 --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/tK-v19ITnFE_raw.srt @@ -0,0 +1,932 @@ +1 +00:00:05,150 --> 00:00:08,910 +بسم الله الرحمن الرحيم والحمد لله رب العالمين جانب + +2 +00:00:08,910 --> 00:00:12,470 +عملي وجانب تطبيقي سنبدأ فيه المحاضرات من هذه .. + +3 +00:00:12,470 --> 00:00:16,490 +بداية من هذه المحاضرة ستتكلم علىتلاتين طريقة + +4 +00:00:16,490 --> 00:00:20,190 +مختلفة كل محاضرة هنفرض لإلها طريقة أو أحيانا + +5 +00:00:20,190 --> 00:00:23,810 +طريقتين أو ثلاثة على حسب الطرق وحجم هذه الطرق في + +6 +00:00:23,810 --> 00:00:27,250 +عملية جمع التبرعات وسنتدرج في عملية جمع التبرعات + +7 +00:00:27,250 --> 00:00:32,110 +من تجارب من الشرق ومن الغرب ومن أصحاب الخبرات + +8 +00:00:32,110 --> 00:00:35,710 +مؤسسات عربية أو أجنبية أو دولية أو مؤسسات إقليمية + +9 +00:00:35,710 --> 00:00:40,010 +مهما كانت حجمها بسيطة أو متوسطة أو كبيرةالأفكار + +10 +00:00:40,010 --> 00:00:46,990 +هنا أنه التجارب أثبتت والعلاقات أكدت حتى + +11 +00:00:46,990 --> 00:00:52,570 +الميزانيات اللي تم تحصيلها هذه مصادر ناجحة وخطط + +12 +00:00:52,570 --> 00:00:57,610 +أثبتت وجودهاواحترامها وبالتالي لما نتكلم عنها احنا + +13 +00:00:57,610 --> 00:01:02,470 +اليوم من مارس هذا العمل او من يعني موجود في هذا + +14 +00:01:02,470 --> 00:01:06,550 +المكان يشعر بوجود تبرعات سواء كنت متبرعا او سواء + +15 +00:01:06,550 --> 00:01:09,730 +كنت متلقيا او سواء كنت في مؤسسة تعمل على جمع + +16 +00:01:09,730 --> 00:01:13,290 +التبرعات او تحقق او تقوم بانشطة لها علاقة بهذه + +17 +00:01:13,290 --> 00:01:17,490 +التبرعات بداية اليوم التبرعات من خلال المساجد + +18 +00:01:17,490 --> 00:01:26,140 +الموضوع الاول هو طرق جمع التبرعاتطرق التباقع وجمع + +19 +00:01:26,140 --> 00:01:32,790 +التباقعات من خلال المساجدالمساجد دور للعبادة مساجد + +20 +00:01:32,790 --> 00:01:40,050 +يعني يلجأ الأهل المسلمون لمناسبات يومية في + +21 +00:01:40,050 --> 00:01:44,730 +الصلاوات المفروضة أيضًا في مناسبات اجتماعية + +22 +00:01:44,730 --> 00:01:49,730 +أحيانًا تحدث بعد اللقاءات خاصة بالتهنئة بمناسبة + +23 +00:01:49,730 --> 00:01:55,370 +الأعياد وبمناسبة احتفالات دينية معينة أيضًا في + +24 +00:01:55,370 --> 00:02:00,530 +المساجد لها دور رئيسيهناك أيضًا المساجد في مناسبات + +25 +00:02:00,530 --> 00:02:04,350 +الأفراح والمناسبات السعيدة أو أحيانًا مناسبات خاصة + +26 +00:02:04,350 --> 00:02:09,830 +بالعزوات وتقبل كلمات + +27 +00:02:09,830 --> 00:02:16,910 +طيبة لأهل المتوفر المساجد لا نقصد بها فقط المسجد + +28 +00:02:16,910 --> 00:02:23,610 +كمكان للصلاة أو مكان لتأدية فرض من فروض الإسلام + +29 +00:02:24,400 --> 00:02:29,580 +نقصد فيها أحيانًا الملاحق أو المباني المصاحبة + +30 +00:02:29,580 --> 00:02:33,440 +للمسجد يعني إذا وجود وجود هناك أيضًا مكان + +31 +00:02:33,440 --> 00:02:37,720 +للمناسبات في بعض المساجد في بعض دولنا العربية + +32 +00:02:37,720 --> 00:02:41,700 +موجود هناك مكان لدار المناسبات هو مبنى ملحق للمسجد + +33 +00:02:42,200 --> 00:02:46,840 +وأيام الجمعة خطب الجمعة وصلاة الجمعة تجمع عدد ضخم + +34 +00:02:46,840 --> 00:02:52,280 +من الناس فنحتاج إلى أماكن واسعة للمساجد لكي تكون + +35 +00:02:52,280 --> 00:02:57,560 +يعني مجال استيعاب الناس المترددين على المساجد قد + +36 +00:02:57,560 --> 00:03:01,700 +تكون هناك قد أراضي يعني فضاء أو أراضي مزوعة أيضا + +37 +00:03:01,700 --> 00:03:06,900 +تضاف للمساجد كمتنفس ليلها أو تقديم خدمة للمجتمع + +38 +00:03:07,240 --> 00:03:11,040 +الهدف من فكرة وجود المسجد كيف نجمع تبرعات من خلال + +39 +00:03:11,040 --> 00:03:16,780 +المساجد يعني في العادة من خلال التبرع المباشر هناك + +40 +00:03:16,780 --> 00:03:23,140 +في صور صناديق و صناديق التبرعات تنتشر في المساجد + +41 +00:03:23,140 --> 00:03:27,240 +وتنتشر في أماكن يلاحظ الجميع المترددين عليها + +42 +00:03:27,240 --> 00:03:32,700 +أحيانا كثيرة نجد التبرعات في صورة واضحة بعد الصلاة + +43 +00:03:32,700 --> 00:03:37,560 +وصلاة الجمعة على وجه التحديدالصلاوات المختلفة + +44 +00:03:37,560 --> 00:03:41,120 +وصلاة أيضًا الجمعة على وجه دي التحديد تظهر هناك + +45 +00:03:41,120 --> 00:03:47,120 +حملات واسعة ومؤيدة لموضوع جمع التبرعات وحصيلة جمع + +46 +00:03:47,120 --> 00:03:51,980 +التبرعات في أيام الجمعة تكون مميزة وتكون واضحة + +47 +00:03:51,980 --> 00:03:58,360 +وتكون مدعاة للفخر المسجد بأهالي منطقته واحترام أهل + +48 +00:03:58,360 --> 00:04:05,140 +منطقته للتآذر والتعاون المجتمعي ما بين أفرادههناك + +49 +00:04:05,140 --> 00:04:10,900 +أيضًا حملات يقوم فيها المساجد لظروف معينة يعني + +50 +00:04:10,900 --> 00:04:16,240 +وجود الشتاء فصل الشتاء أو فصل يعني يطلب المسجد من + +51 +00:04:16,240 --> 00:04:21,730 +سكان المنطقة أن يساعدهم في موضوع توفيهالأمور + +52 +00:04:21,730 --> 00:04:27,410 +العينية أو النقدية الخاصة بكسوة بعض الناس المحتاجة + +53 +00:04:27,410 --> 00:04:31,750 +أو العائلات المسورة في المنطقة هناك في مناسبات مثل + +54 +00:04:31,750 --> 00:04:36,810 +رمضان شهر رمضان الفضيل يتم فتح الأبواب يوميا في + +55 +00:04:36,810 --> 00:04:41,550 +جميع الأوقات استقبال تبرعات الناس العينية والنقدية + +56 +00:04:41,550 --> 00:04:45,950 +والمساعدات والأرضية والأطعمة المناسبة لمتردد عن + +57 +00:04:45,950 --> 00:04:50,460 +مساجد أو أهل المنطقةفالحملات او الفترات المناسبات + +58 +00:04:50,460 --> 00:04:55,540 +حملات او نضيف عليها كلمة المناسبات تلعب دور فعال + +59 +00:04:55,540 --> 00:05:02,440 +في جامعة التباجعات هناك ايضا المانشوجات او + +60 +00:05:02,440 --> 00:05:07,380 +المطوياتأو المطويات التي تم توزيحها على المترددين + +61 +00:05:07,380 --> 00:05:10,920 +على المساجد من خروجهم على باب المسجد الهدف منهم + +62 +00:05:10,920 --> 00:05:15,900 +تشجيحهم فرضًا لتوسعة المسجد تبرعات من أجل التوسعة + +63 +00:05:15,900 --> 00:05:20,400 +أو لبناء مبنى مصاحب للمسجد كلجنة للذكاء أو كان + +64 +00:05:20,400 --> 00:05:27,040 +مكان للتعليم أو للصحة هناك أيضًا الإعلانات أو + +65 +00:05:27,040 --> 00:05:30,560 +المنشورات الملصقات + +66 +00:05:32,270 --> 00:05:38,210 +المنصقات أو صحف الحائط التي تحمل في طياتها رغبة + +67 +00:05:38,210 --> 00:05:41,470 +الناس أو حث الناس على موضوع التبرع وإذا كان هذا + +68 +00:05:41,470 --> 00:05:46,050 +الأمر الآن لاحظته في لوحات كبيرة يعني سيدور في + +69 +00:05:46,050 --> 00:05:50,130 +مخيلة الإنسان انه خلال أيام أو أسابيع أو أشهر أو + +70 +00:05:50,130 --> 00:05:56,370 +سنوات رب العالمين يعني هيقرر نهاية أعمارنا كل واحد + +71 +00:05:56,370 --> 00:06:01,750 +فينا له أجل فبالتالي الإنسان ينظر إلى البعدفي + +72 +00:06:01,750 --> 00:06:05,530 +الآخرة وبالتالي يتشجع على موضوع التبرعات هناك + +73 +00:06:05,530 --> 00:06:10,110 +أيضًا العديد من الأفكار اللي يترحى رواد المساجد + +74 +00:06:10,110 --> 00:06:13,830 +والقائمين على المساجد تعزز فكرة التبرعات وتجعل + +75 +00:06:13,830 --> 00:06:18,570 +موضوع التبرعات سهل وميسر على الجميع سواء المترددين + +76 +00:06:18,570 --> 00:06:22,090 +على المساجد زوار المساجد من يقوم بالصلاة في هذه + +77 +00:06:22,090 --> 00:06:25,770 +المساجد أنت الآن في دار للعبادة بين يداي الرحمن + +78 +00:06:25,770 --> 00:06:30,730 +فانت الآن تطلب الرحمة وتطلب المغفرة وتطلبيعني + +79 +00:06:30,730 --> 00:06:35,450 +الهدى و الرزق من رب العالمين في نفس الوقت نفسك + +80 +00:06:35,450 --> 00:06:42,310 +تكون طيبة و في طوع رب العالمين و هذه فترة مناسبة + +81 +00:06:42,310 --> 00:06:46,350 +لموضوع يعني تقديم يد العون لزملائنا و أهلنا و + +82 +00:06:46,350 --> 00:06:47,690 +أصحابنا في المنطقة + +83 +00:06:53,450 --> 00:06:57,930 +بداية الطريقة الأولى ذكر المساجد ملحقا بيها + +84 +00:06:57,930 --> 00:07:01,730 +المراكز الإسلامية المتابعة لإلها والمشرفة من قبل + +85 +00:07:01,730 --> 00:07:06,710 +المساجد عليهابعد طريقة يعني من الأفكار اللي موجودة + +86 +00:07:06,710 --> 00:07:11,550 +و اللي تم يعني ملاحظتها وتسجيلها وتوثيقها بطريقة + +87 +00:07:11,550 --> 00:07:16,030 +فعالة بعد الصلاة صلاة الجمعة أو الترويح صلاة ما + +88 +00:07:16,030 --> 00:07:20,470 +يطلق عليها ترويح أو القيام صلوات معينة هناك عملية + +89 +00:07:20,470 --> 00:07:25,740 +جمع التبرعات والمبالغ اللي تجمع في صلواتمن خلال + +90 +00:07:25,740 --> 00:07:29,060 +التنسيق أيضًا مع الخطيب المسجد وإدارة الأوقاف أو + +91 +00:07:29,060 --> 00:07:32,940 +إدارة المسجد أو لجنة الذكاء في المنطقة أو في + +92 +00:07:32,940 --> 00:07:39,840 +المسجد نفسه كلمات رقيقة مباشرة بالخير وتحض الناس + +93 +00:07:39,840 --> 00:07:47,080 +على أعمال الوجه الله تعالىفي قضية مباشرة أحيانا + +94 +00:07:47,080 --> 00:07:53,460 +يعني تبعث في نفوس المصليين أو الحاضرين في هذا + +95 +00:07:53,460 --> 00:07:56,460 +المسجد رغبة في رضا المولى عزوجله عملية جمع + +96 +00:07:56,460 --> 00:08:01,030 +التبرعات بتكون منظمة مرتبةو بتكون من خلال بوابات + +97 +00:08:01,030 --> 00:08:06,830 +المسجد و إشراف من خلال أخ المسئولين للمتابعة و + +98 +00:08:06,830 --> 00:08:11,650 +أحيانا تقدم بعض الهدايا البسيطة من خلال إدارة + +99 +00:08:11,650 --> 00:08:16,090 +المسجد لمن يقوم بتبرعات في سورة كتيبات بسيطة أو + +100 +00:08:16,090 --> 00:08:22,990 +أمور يعني محبب لأنفسهم و أحيانا هذه يعني تعتبر + +101 +00:08:22,990 --> 00:08:26,930 +مكافئات بسيطة للجميع من قم بالتبرع أو من لم يقم + +102 +00:08:26,930 --> 00:08:34,050 +بالتبرعبعض المناطبات الخيرية بتجهز أمورها بطريقة + +103 +00:08:34,050 --> 00:08:38,330 +فاعلة بالتنسيق مع المساجد وإدارة المساجد لخدمة أهل + +104 +00:08:38,330 --> 00:08:44,030 +الحي أو المنطقة بمعنى يعني إذا اختارنا مثلا حي من + +105 +00:08:44,030 --> 00:08:50,190 +أحياء قطاع غزة أو منطقة سكنية في منطقة المغراقة أو + +106 +00:08:50,190 --> 00:08:57,610 +في منطقة وادي غزةومنطقة فيها بعض السكان ومنطقة من + +107 +00:08:57,610 --> 00:09:01,810 +الناس يحتاجون إلى بقر مقمية على سبيل المثال فجمعية + +108 +00:09:01,810 --> 00:09:06,270 +خيرية تنسق مع إدارة المسجد أنه احنا ليش ما ندعو + +109 +00:09:06,270 --> 00:09:10,350 +المصليين للمساعدة والمساهمة لعمل بقر مقمية يعني .. + +110 +00:09:10,350 --> 00:09:13,930 +يعني موجود عند المسجد أو بقرب من المسجد في نفس + +111 +00:09:13,930 --> 00:09:17,450 +الوقت يعني خدم لأهل المنطقة ونشوف عليه احنا كجمعية + +112 +00:09:17,450 --> 00:09:21,590 +وبالتنسيق مع إدارة المسجد وإدارة الجمعية مشروع + +113 +00:09:21,590 --> 00:09:28,450 +مقترحو يكون هو فاعل لجميع و من يتبقى لإنشاء هذا + +114 +00:09:28,450 --> 00:09:31,370 +المشروع أيضا هيستفيد من هذه المياه مثلا في هذه + +115 +00:09:31,370 --> 00:09:38,920 +المنطقةورؤية المتبرع لأمواله في مشروع فعلًا ظهر + +116 +00:09:38,920 --> 00:09:43,840 +للعيان بعد تصريح + +117 +00:09:43,840 --> 00:09:47,160 +به مباشرة من إدارة المسجد وإدارة الجمعية تشجع + +118 +00:09:47,160 --> 00:09:52,840 +الناس على دعم مشاريع أخرى مماثلة تتبنها هذه الجهات + +119 +00:09:52,840 --> 00:09:57,820 +المتعارنةدايما موضوع جمع التبرعات في الصناديق له + +120 +00:09:57,820 --> 00:10:03,140 +يعني آلية مرتبة، آلية منظمة، آلية تسهل على + +121 +00:10:03,140 --> 00:10:06,300 +المصالين أو من يريدوا التبرع بيوضع أموالهم في هذه + +122 +00:10:06,300 --> 00:10:10,730 +الصناديقوتباشرهم دائما بالخير وهذا العمل الجماعي + +123 +00:10:10,730 --> 00:10:16,130 +ورب العالمين هو من يجازي الجميع حتى تصميم هذه + +124 +00:10:16,130 --> 00:10:22,230 +الصناديق يعني لها مدلولات يعني خاصة ان هذا العمل + +125 +00:10:22,230 --> 00:10:28,870 +عمل فيه أمانة وفيه مصداقية وفيه احترام لمن يقوم + +126 +00:10:28,870 --> 00:10:36,790 +بهذا التبرع يعني على سبيل المثالموضوع أنشطة مملية + +127 +00:10:36,790 --> 00:10:42,810 +التبرعات ممكن تاخد بعض الكلمات الرقيقة من خطيب + +128 +00:10:42,810 --> 00:10:48,310 +المسجد أو إدارة المسجد للمصليين بيحثهم على موضوع + +129 +00:10:48,310 --> 00:10:53,530 +التعجيل + +130 +00:10:53,970 --> 00:10:58,370 +عجلت إليك ربي لترضى التعجيل في هذا العمل الخير + +131 +00:10:58,370 --> 00:11:03,830 +لبرضات الله عز وجل النمط الثاني في بعض الصلاة هي + +132 +00:11:03,830 --> 00:11:09,490 +الصناديق المثبتة في صناديق مثبتة في أماكن مختلفة + +133 +00:11:09,490 --> 00:11:14,550 +وهذه الصناديقتشرف عليها مباشرة إدارة المساجد ممكن + +134 +00:11:14,550 --> 00:11:19,590 +هذه الصندوق المثبتة في مثلا مراكز تجارية معينة في + +135 +00:11:19,590 --> 00:11:23,250 +بعض المحلات في بعض المدارس في بعض المناطق العامة + +136 +00:11:23,250 --> 00:11:26,630 +كالمستشفيات أو المستشفيات الحكومية أو المطارات + +137 +00:11:26,630 --> 00:11:32,330 +يعني تاخد طابع رسمي لأن هذا الصندوق تابع للجنة + +138 +00:11:32,330 --> 00:11:37,920 +الذكاء مسجد منطقة معينة او اوأو وزارة الأوقاف + +139 +00:11:37,920 --> 00:11:42,680 +الشؤونية الدينية في الأقاليم المختلفة فهذه + +140 +00:11:42,680 --> 00:11:47,080 +الصناديق أولا تلاقي احترام الجميع لها وتلاقي + +141 +00:11:47,080 --> 00:11:52,200 +اهتمام الجميع لهذه الصناديق ولا تسول لأحد نفسه أن + +142 +00:11:52,200 --> 00:11:55,940 +يتطول على هذه الصناديق بل بالعكس يجد فيها كل + +143 +00:11:55,940 --> 00:11:58,960 +احترام مواقعية ألاحظ أحيانا بعض الصناديق تكون + +144 +00:11:58,960 --> 00:12:03,070 +شفافة في بعض المحلات التجارية والهدف منهاإن هناك + +145 +00:12:03,070 --> 00:12:07,110 +العديد من المتبرعين قبلك فلماذا لا تساهم في هذا + +146 +00:12:07,110 --> 00:12:12,010 +التبرع وتأخذ الأجر؟ وهي فكرة جيدة وبسيطة وميسرة أن + +147 +00:12:12,010 --> 00:12:16,730 +توضع هذه الصناديق مثبتة بجنب ال cashier أو صندوق + +148 +00:12:16,730 --> 00:12:22,550 +الاستلام النقدية ودفع قيمة الفواتير لأن أحيانا ما + +149 +00:12:22,550 --> 00:12:26,650 +يتبقى من بعض الأموال البسيطة من دفعة فاتورة يقول + +150 +00:12:26,650 --> 00:12:30,950 +يلا هذه لوجه الله سيضحها مباشرة بسهولة في هذه + +151 +00:12:30,950 --> 00:12:36,180 +الصناديقالموضوع صناديق يعني بعض الإرشادات أنه + +152 +00:12:36,180 --> 00:12:41,000 +الصندوق يجدب انتباه المتبرع بشكله بلونه بانطباعه + +153 +00:12:41,000 --> 00:12:46,560 +برضه بلوحة تؤشر إلى مين صاحب هذا الصندوق أو تحت + +154 +00:12:46,560 --> 00:12:50,780 +إشراف من يوضع في مكان بارز عند الدخول أو الخروج أو + +155 +00:12:50,780 --> 00:12:55,880 +عند الكاشير دفع الأموال أن تكون الكتاب عليه بحجم + +156 +00:12:55,880 --> 00:13:00,800 +كبير وكلمات واضحةيعني و في كلمات مؤثرة درها معدودة + +157 +00:13:00,800 --> 00:13:04,780 +لن تؤثر عليك أيتام المسلمين جياع راه قد يكون مثلا + +158 +00:13:04,780 --> 00:13:07,800 +ما نقص ماله من صدقة يعني استعني ببعض الحديث + +159 +00:13:07,800 --> 00:13:11,560 +الشريفة او كلمات من القرآن الكريم ايات من القرآن + +160 +00:13:11,560 --> 00:13:16,110 +الكريم هذه تشجع الناس على العمل الخيراحنا مدناش + +161 +00:13:16,110 --> 00:13:23,050 +صندوق نحط فيه وصف كلام كثير ونحط فيه يعني أشياء + +162 +00:13:23,050 --> 00:13:28,750 +ترهق الناس هي كلمات بسيطة موجهة من الصندوق يشرف + +163 +00:13:28,750 --> 00:13:32,730 +عليه أن إذا كان هناك مشروع تحت إشراف هذه المؤسسة + +164 +00:13:32,730 --> 00:13:38,630 +وبائما الدعاء الأدعية والآيات الكريمة هذه كلها + +165 +00:13:38,630 --> 00:13:44,150 +تعزز رغبة الناس في التبرعخمسة الحرص على تثبيت + +166 +00:13:44,150 --> 00:13:49,350 +الصناديق بشكل جيد والحرص فيه دائما على أموال + +167 +00:13:49,350 --> 00:13:53,830 +المتبرعين وبدناش أن هذه الصناديق تفقد أو تأخر + +168 +00:13:53,830 --> 00:13:58,550 +الناس انطباع أن هذه الصناديق سهلة أن الناس تستحوذ + +169 +00:13:58,550 --> 00:14:03,290 +عليها أو تتعرض لمخاطر العفوان السارقة أو ما شابه + +170 +00:14:03,290 --> 00:14:07,660 +لأن هذا سيفقدالسنديق احترامها واهتمام الناس فيها + +171 +00:14:07,660 --> 00:14:12,640 +وبالتالي ستجعل الناس يعني يبعدوا عن موضوع التبرع + +172 +00:14:12,640 --> 00:14:16,240 +في هذه السنديق خمسية هناك نظام للمعرفة في أماكن + +173 +00:14:16,240 --> 00:14:21,360 +السنديق والأشخاص ودائما توضع فيه فيها عملية متابعة + +174 +00:14:21,360 --> 00:14:26,450 +دوريا مسئولين دائما لمتابعة هذه السنديقتؤشر إلى أن + +175 +00:14:26,450 --> 00:14:33,090 +الصناديق أداء مش متروكة فقط لإدارة المؤسسة الخاصة + +176 +00:14:33,090 --> 00:14:35,950 +أو المؤسسات التي وضعت في هذه الصناديق لكن هي فعلا + +177 +00:14:35,950 --> 00:14:40,690 +تحت إشراف مباشر من جهات الذكاء أو من إدارة مساجد + +178 +00:14:40,690 --> 00:14:44,230 +معينةخمسة بقية البحث المستمر في أماكن جديدة لتوزيع + +179 +00:14:44,230 --> 00:14:47,050 +هذه الصناديق يعني لا نكتفي بصناديق في أماكن محددة + +180 +00:14:47,050 --> 00:14:51,570 +لكن يعني المجال الإبداع والأفكار والتعاون المستمر + +181 +00:14:51,570 --> 00:14:55,750 +بين المؤسسات التي تعزز العمل الخيري النمط الثالث + +182 +00:14:55,750 --> 00:14:58,610 +من موضوع العمل من خلال مساجد المانكز الإسلامي هو + +183 +00:14:58,610 --> 00:15:03,570 +الملصقات والمنشورات والمطويات وهذه يعني من أسليب + +184 +00:15:03,570 --> 00:15:07,450 +فعالة وبسيطة لأنها تنتشر ما بين الناس وقليلة + +185 +00:15:07,450 --> 00:15:11,560 +التكليف لأن مجموعة من الأوراق الملونةبتصميمات + +186 +00:15:11,560 --> 00:15:15,200 +مناسبة وفيها بيانات خاصة بالمؤسسة الخيرية توزع دي + +187 +00:15:15,200 --> 00:15:18,720 +المنشرات وتحثهم على موضوع التبرع يعني على سبيل + +188 +00:15:18,720 --> 00:15:24,100 +المثال بغرض دعم الأيتام أو دعم المجال الصحي أو + +189 +00:15:24,100 --> 00:15:27,680 +التعليمي في مجالات معينة أو لمناطق جغرافية معينة + +190 +00:15:28,170 --> 00:15:34,910 +هذه بتسهل على الناس أنه يتبعوا يعني من هي الجهات + +191 +00:15:34,910 --> 00:15:38,950 +ذات الحاجة وأحيانًا أهل المنطقة لا يعلموا بوجود + +192 +00:15:38,950 --> 00:15:43,810 +هذه الاحتياجات لكن بوجود هذه النشرات البسيطة تعرف + +193 +00:15:43,810 --> 00:15:47,790 +الناس بأهمية دور عمل هذه المؤسسات الغير حكومية + +194 +00:15:47,790 --> 00:15:51,030 +وبالتالي سهل عملية تبرعات لإلها بشكل كبيرالمعلقات + +195 +00:15:51,030 --> 00:15:54,890 +أو البوسترات بصورة عامة مجموعة من اليفتات كبيرة + +196 +00:15:54,890 --> 00:16:00,390 +الحجم توضع في أماكن بارزة برضه لإعلام جماعي للناس + +197 +00:16:00,390 --> 00:16:07,670 +يعني يمكن البوسترات كانت فردية كل واحد بياخد يعني + +198 +00:16:07,670 --> 00:16:11,010 +ورقة أو مطوية بيده لكن هنا بتكون جماعية تعرض + +199 +00:16:11,010 --> 00:16:15,930 +للجميعوهذه إلها إشارات واضحة ومدلولات قوية للناس + +200 +00:16:15,930 --> 00:16:21,930 +في موضوع يعني المساهمة العينية والنقطية بقوة وممكن + +201 +00:16:21,930 --> 00:16:26,530 +من الإشارات أنه نحط مجموعة من سنابل القمح ومجموعة + +202 +00:16:26,530 --> 00:16:31,790 +من الناس المستفيدة صور بسيطة ومعبرة ويعني أن هذه + +203 +00:16:31,790 --> 00:16:37,550 +السنابل ستتزايد من رب العالمين بالخير وعنا في + +204 +00:16:39,610 --> 00:16:42,710 +الأسلوب الخامس من خلال المساجد والمركز اللي يسميها + +205 +00:16:42,710 --> 00:16:46,310 +المعارض في المناسبات من خلال المساجد في مناسبات + +206 +00:16:46,310 --> 00:16:52,150 +يعني بيفضل أنه أحيانا اقامت فيها معارض تذكر الناس + +207 +00:16:52,150 --> 00:16:57,090 +بالعمل الخيري والعمل لوجه الله تعالى وتقديم يد + +208 +00:16:57,090 --> 00:17:00,480 +العون لمن يحتاجوهموحيانًا تُضع فيها مثلًا بعض + +209 +00:17:00,480 --> 00:17:03,740 +الصور للأنشطة اللي تم تحقيقها وإنجازها أو للفئات + +210 +00:17:03,740 --> 00:17:07,020 +المستغرفة أو المحتاجة هذه المعارض في المناسبات + +211 +00:17:07,020 --> 00:17:14,900 +تذكر الناس بدائمًا في تعزيز مصادر العمل الجماعي + +212 +00:17:14,900 --> 00:17:19,300 +والتعازل المجتمعي وأيضًا تقديم يد العون من خلال + +213 +00:17:19,300 --> 00:17:25,800 +التبرعات مجالات واسعة ومجالات عمل متعددة مجالات + +214 +00:17:25,800 --> 00:17:32,810 +واسعة وأيضًا متعددةلتعزيز دور فاعل للمساجد + +215 +00:17:32,810 --> 00:17:37,940 +والماكيز الإسلامية في عملية جمال التباجعاتوحصيلة + +216 +00:17:37,940 --> 00:17:42,760 +ما يحققه المساجد لأنها منتشرة في دولنا ومناطقنا + +217 +00:17:42,760 --> 00:17:49,100 +وأحيائنا الإسلامية فأيضا أماكن التبرعات وجدت لكي + +218 +00:17:49,100 --> 00:17:57,360 +تجمع الأموال وتحشد عزيمة الأفراد لمساعدة غيرهم في + +219 +00:17:57,360 --> 00:18:02,500 +المجتمع المنظمات الغير حكومية تريد أن تعملوتريد أن + +220 +00:18:02,500 --> 00:18:07,420 +تحصل على التمويل لكي تعمل هذه المصادر من الأموال + +221 +00:18:07,420 --> 00:18:12,540 +من خلال التبرعات في المراكز المنتشرة اليوم تتعرض + +222 +00:18:12,540 --> 00:18:21,980 +إلى تحديات يمكن تحديات ظاهرة من واقع الوباء + +223 +00:18:21,980 --> 00:18:27,320 +المنتشر في موضوع كورونا وعدم تردد الناس بسهولة على + +224 +00:18:27,320 --> 00:18:33,540 +المساجد لاحقا أو سابقاوما يعني .. يعني يظهر للعيان + +225 +00:18:33,540 --> 00:18:39,220 +أن المؤسسات التي تعمل في هذا المجال الآن تعاني من + +226 +00:18:39,220 --> 00:18:44,220 +عدم وجود رواد لإلها حتى لو وجدوا رواد لدي المساجد + +227 +00:18:44,220 --> 00:18:48,200 +هيكونوا لفترات محددة سيحدث انقطاع وحدث انقطاعات + +228 +00:18:48,200 --> 00:18:52,640 +لفترات فهذه كمصادر التمويل الآن تحتاجي لأبداع و + +229 +00:18:52,640 --> 00:18:57,420 +لأفكار جياديةلتطوير عملية التبرعات لتظل المساجد + +230 +00:18:57,420 --> 00:19:02,660 +عامرة بالخير ومصادر تمويلها ايضا معززة لاستمرارها + +231 +00:19:02,660 --> 00:19:07,360 +ووجودها وايضا معززة لخدمة أهل منطقتها احنا شكرين + +232 +00:19:07,360 --> 00:19:11,840 +لإلكم اهتمامكم وحسن انصاتكم نترككم في آية لا توفيق + +233 +00:19:11,840 --> 00:19:12,540 +والسلام عليكم + diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/vgAVU32Xw5E_raw.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/vgAVU32Xw5E_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..2c4b84160d1930c50f412a6c969d68d6f3a1b885 --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/vgAVU32Xw5E_raw.srt @@ -0,0 +1,936 @@ +1 +00:00:04,940 --> 00:00:07,520 +باسم الله الرحمن الرحيم والحمد لله رب العالمين + +2 +00:00:07,520 --> 00:00:14,640 +نستكمل موضوع وجود التنسيق مع الجهات المختلفة اللي + +3 +00:00:14,640 --> 00:00:18,760 +عاملة في إطار أو مهنة معينة فضلنا أن يكون هذا + +4 +00:00:18,760 --> 00:00:23,120 +الأمر على لقائين لأنه نستكمل فيها أهم سياسات + +5 +00:00:23,120 --> 00:00:30,760 +الموضوع للعملين في .. داخل المجتمع المدني أو + +6 +00:00:30,760 --> 00:00:35,420 +المؤسسات الغير حكوميةموضوع التنسيق ما بين المؤسسات + +7 +00:00:35,420 --> 00:00:39,940 +الحكومية مع مؤسسات القطاع الخاص مع مؤسسات المجتمع + +8 +00:00:39,940 --> 00:00:44,680 +المدني مع المؤسسات الممولة سواء المحلية أو العربية + +9 +00:00:44,680 --> 00:00:48,440 +أو الدولية أمر اليوم ضروري وينادى فيه في العديد من + +10 +00:00:48,440 --> 00:00:53,240 +المحافل بعض الأوراق البيضاء التي صدرت عن بعض + +11 +00:00:53,240 --> 00:00:56,720 +المؤسسات تنادي بهذا الأمر ورشات العمل والمؤتمرات + +12 +00:00:56,720 --> 00:01:01,780 +العلمية تنادي بهذا الأمردائما مجهودات الحكومية + +13 +00:01:01,780 --> 00:01:06,380 +تكون وضع وسائل السياسات وعندها تواقمها وعندها + +14 +00:01:06,380 --> 00:01:12,420 +إمكانياتها لكن أصحاب المهنة الآن تتعدد في مؤسسات + +15 +00:01:12,420 --> 00:01:17,320 +مختلفة فوجود التنسيق أو استعانة المؤسسات في بعضها + +16 +00:01:17,320 --> 00:01:22,540 +البعض وتنسيقها مع بعضها البعض سيخلق مجتمع مترابط + +17 +00:01:22,540 --> 00:01:28,340 +وإمكانياته متناغم ومتناسق مع بعضها البعضوهذا هو + +18 +00:01:28,340 --> 00:01:34,180 +السماء التي تميز بعض المجتمعات اللي وصلت إلى مجال + +19 +00:01:34,180 --> 00:01:39,900 +مجالات متقدمة بمعنى إنه دائما العمل الجماعي + +20 +00:01:39,900 --> 00:01:44,520 +والتنسيق ما بين الجهات المختلفة ستخرج إلينا على + +21 +00:01:44,520 --> 00:01:51,360 +السطح مزايا مضاعفة وقيمة مضاعفة للمجهودات الفردية + +22 +00:01:52,790 --> 00:01:56,910 +المعادلة البسيطة اللي احنا يعني نعلمها اللي هي + +23 +00:01:56,910 --> 00:02:05,170 +واحد زائد واحد تساوي زائد واحد تساوي تلاتة في + +24 +00:02:05,170 --> 00:02:09,310 +العمل الفردي هذه المعادلة تم تغييرها في العمل + +25 +00:02:09,310 --> 00:02:13,850 +الجماعي العمل + +26 +00:02:13,850 --> 00:02:15,330 +الجماعي للمؤسسات + +27 +00:02:19,030 --> 00:02:25,550 +1 زائد 1 زائد 1 تساوي 5 بمعنى أن المنفعة والقيمة + +28 +00:02:25,550 --> 00:02:30,210 +الإضافية في التنسيق ما بين الجهود تساوي 5 طيب ليش + +29 +00:02:30,210 --> 00:02:35,970 +الفرقية هذه اللي بتصير موجودة؟ لأنه إذا يعني أديني + +30 +00:02:35,970 --> 00:02:41,710 +مثل منطقة جغرافية A ومنطقة B ومنطقة Cوالتلاتة ما + +31 +00:02:41,710 --> 00:02:44,730 +بينهم في عندنا تلت مؤسسات كل منطقة .. كل مؤسسة + +32 +00:02:44,730 --> 00:02:49,650 +بتشتغل في هذه الأماكن أيضًا حل نائق ممكن نوفر بدل + +33 +00:02:49,650 --> 00:02:54,910 +ما يكون عندنا أموال وأوقات + +34 +00:02:54,910 --> 00:02:59,330 +وأفراد + +35 +00:02:59,330 --> 00:03:03,010 +سيقوموا + +36 +00:03:03,010 --> 00:03:09,310 +بهذه الأعمال نستطيع بتكاتفنا مع بعض نقوم بأعمال + +37 +00:03:09,310 --> 00:03:17,930 +أكثرأو استعانة بموارد أقل الموارد ستكون أقل أو + +38 +00:03:17,930 --> 00:03:24,630 +الأهداف أو الأنشطة هتكون أعلى في تكاتفنا مع بعض + +39 +00:03:24,630 --> 00:03:28,130 +وتنسيق جهودنا مع بعض وبالتالي المنفع الإضافية + +40 +00:03:28,130 --> 00:03:33,360 +هتكون من تنسيق جهودنا بشكل عالينستكمل الموضوع + +41 +00:03:33,360 --> 00:03:37,260 +الخاص بالتنسيق وآثاره على المجتمع أو على المؤسسات + +42 +00:03:37,260 --> 00:03:41,300 +أو على المهنة أو على القطاع في تفاصيل هذا الكتاب + +43 +00:03:41,300 --> 00:03:46,600 +التنسيق يحتاج مننا كمؤسسات وكموظفين الانفتاح + +44 +00:03:46,600 --> 00:03:51,640 +للمجتمع انفتاح للمؤسسات التعايش معها التواصل معها + +45 +00:03:51,640 --> 00:03:56,050 +بطريقة مستمرةصلتنا بالجهات الحكومية والجهات الغير + +46 +00:03:56,050 --> 00:03:59,630 +حكومية والجهات الممولة والقطاع الخاص من الأمور + +47 +00:03:59,630 --> 00:04:04,370 +اللي بتعزز تواصلنا وفهمنا ما هي الدفة وما هي أين + +48 +00:04:04,370 --> 00:04:08,570 +تتجه السفينة في القطاع أو في المهنة أو في المجال + +49 +00:04:08,570 --> 00:04:14,170 +الذي نعمل فيه رقم تلاتة وجود قواعد المعلومات دائما + +50 +00:04:14,170 --> 00:04:17,730 +تسهل في موضوع اتخاذ القرار فأنا لما يكون عندي + +51 +00:04:17,730 --> 00:04:23,810 +معلومات في مجال المهنةوأنا بأشارك هذه المعلومات مع + +52 +00:04:23,810 --> 00:04:29,990 +زملائي في نفس القطاع فنحن نعمل سويا في ظل وجود + +53 +00:04:29,990 --> 00:04:35,150 +وضوح للرؤية في هذا القطاع مرة أخرى قاعدة معلومات + +54 +00:04:35,150 --> 00:04:41,930 +وأشاركها مع زملائي من نفس القطاع رقم أربعة الوعي + +55 +00:04:41,930 --> 00:04:46,510 +بأهداف المجتمع وخطط التنمية الإجتماعية هناك أهداف + +56 +00:04:47,190 --> 00:04:52,830 +لدينا كمؤسسة غير حكومية وهناك أهداف مقاربة لإلها + +57 +00:04:52,830 --> 00:04:56,850 +مع مؤسسات أخرى زميلة لإلنا في نفس المجال وهناك + +58 +00:04:56,850 --> 00:05:00,630 +أهداف مقاربة أيضًا للمؤسسة الحكومية وأيضًا لبعض + +59 +00:05:00,630 --> 00:05:03,790 +المؤسسات القطاع الخاص فلماذا لا نتعامل مع بعض ليه + +60 +00:05:03,790 --> 00:05:07,330 +ده تكون أهدافنا مشتركة وتكون أهدافنا سهلة الحصول + +61 +00:05:07,330 --> 00:05:13,530 +عليها وتحقيقها نقطة أخرى تنسيقنا مع الجهات + +62 +00:05:13,530 --> 00:05:22,010 +المماثلةتعمل على تعزيز قدراتنا في العمل وتعزز + +63 +00:05:22,010 --> 00:05:27,310 +صمودنا في مواجهة التحديات ونحن هنا في قطاع غزة + +64 +00:05:27,310 --> 00:05:33,570 +فالصين عموما وقطاع غزة تحديدا الصعوبات والتحديات + +65 +00:05:33,570 --> 00:05:39,540 +كثيرةعند وقوف مجموعة المؤسسات مع بعضها البعض من + +66 +00:05:39,540 --> 00:05:45,840 +خلال موظفينها المتعاونين والبينهم تناهم والتواصل + +67 +00:05:45,840 --> 00:05:50,960 +مستمر سيعزز صمودالقطاعات المختلفة من المؤسسات + +68 +00:05:50,960 --> 00:05:55,360 +المجتمعة الغير حكومية في مواجهة التحديات الخاصة + +69 +00:05:55,360 --> 00:06:01,820 +بضعف التمويل قلة فرص وأفق المشاريع المتراحة تزايد + +70 +00:06:01,820 --> 00:06:07,280 +الاحتياجات في المجتمع وجود مشاكل خاصة بالبنية + +71 +00:06:07,280 --> 00:06:11,780 +التحتية ومشاكل لا حصر لها متجددة ومتزايدة ستة + +72 +00:06:11,780 --> 00:06:17,580 +الطموح في العمل بشكل عالي جدا صياضها عندما نعمل + +73 +00:06:17,580 --> 00:06:24,090 +سوياالعقول عندما تفكر معاها ستحفظ بعضها البعض + +74 +00:06:24,090 --> 00:06:30,350 +وتفتح لأنفسها أفاق جديدة وواعدة ونصل إلى مستويات + +75 +00:06:30,350 --> 00:06:36,550 +أرقم من الإنجازات أفضل من العمل الفردي الانفتاح + +76 +00:06:36,550 --> 00:06:42,130 +على المنظماتسواء المحلية أو الدول العربية أو + +77 +00:06:42,130 --> 00:06:51,290 +أخواننا في المنطقة والمؤسسات الشريكة أو المماثلة + +78 +00:06:51,290 --> 00:06:54,670 +لمدار المجال عملنا أين في المؤسسات الدولية ولا + +79 +00:06:54,670 --> 00:06:58,310 +نقصد هنا الاتحاد الأوروبي والولايات المتحدة نقصد + +80 +00:06:58,310 --> 00:07:01,510 +أيضًا الدول جنوب شرق آسيا اللي عندهم خبرات عالية + +81 +00:07:01,510 --> 00:07:05,420 +وعندهم إمكانيات عاليةوعندهم خبرات لعملية كفاءة + +82 +00:07:05,420 --> 00:07:09,560 +العمل فهذا يحقق إلينا استفاد و تعاون من أجل مصلحة + +83 +00:07:09,560 --> 00:07:14,100 +للجميع الموضوع الثامن أيضًا هو المؤتمرات الدولية + +84 +00:07:14,100 --> 00:07:19,520 +التي يجتمع فيها الجميع للتباحث والوصول إلى أفكار + +85 +00:07:19,520 --> 00:07:27,100 +جديدة ومجالات للتعاون مبتكرة وإمكانيات للخوض في + +86 +00:07:27,100 --> 00:07:31,600 +مجالات جديدة من المشاريع والتعاون لتبادل الخبرات + +87 +00:07:31,600 --> 00:07:33,160 +والتجارب ما بيننا + +88 +00:07:37,380 --> 00:07:40,100 +ننتقل إلى النقطة الرابعة في موضوع السياسات + +89 +00:07:40,100 --> 00:07:44,560 +السياسات هناك التسامح وهناك التعالي على الخلافات + +90 +00:07:44,560 --> 00:07:52,060 +بين منظومات الخيرية موضوع التسامح أمر هام جداً + +91 +00:07:52,060 --> 00:07:59,460 +لطبيعة العاملين الشخصية فطبيعة + +92 +00:07:59,460 --> 00:08:06,400 +العاملينأن يكونوا بينهم عمل بالمحبة و بالود و + +93 +00:08:06,400 --> 00:08:11,760 +بالتقارب و بالتفاهم و بالتسامح و عدم الخوض في + +94 +00:08:11,760 --> 00:08:15,560 +المجادلات و البعد عن التناحة و البعد عن المنافسة + +95 +00:08:15,560 --> 00:08:20,380 +التي لن تؤدي بنا لأي شيء محمود أو تحقيق للإنجازات + +96 +00:08:22,750 --> 00:08:27,370 +يمكن قصص موجودة في السنة النبوية أن أحيانًا حدثت + +97 +00:08:27,370 --> 00:08:30,690 +بعض المشدات أو بعض الخلافات مابعين بعض الأفراد + +98 +00:08:30,690 --> 00:08:36,870 +وهذا رتب عليها أحيانًا يعني ضياع لأسئلة سألها بعض + +99 +00:08:36,870 --> 00:08:40,450 +الصحابة منهم سألوا عن ليلة القدر ومنهم سألوا عن + +100 +00:08:40,450 --> 00:08:45,950 +اسم الله الأعظم الذي لا يرد من يدعو بهفهذه + +101 +00:08:45,950 --> 00:08:52,610 +الخلافات يمكن سبحان الله تسبب في ضياع بعض الأمور + +102 +00:08:52,610 --> 00:09:02,970 +أو المكاسب للأفراد أو المجتمع الخلافات + +103 +00:09:02,970 --> 00:09:07,850 +بين منظمات الخيرية ممكن + +104 +00:09:07,850 --> 00:09:14,320 +تمزق غوابط الأخوة بين العملينأو تجعل بين بعضها + +105 +00:09:14,320 --> 00:09:18,540 +شحناء أو بعض المغلطات أو تشتت جود العاملين بمعنى + +106 +00:09:18,540 --> 00:09:23,260 +هناك مشروع يتقاسمه مؤسسين أو تلاتة اللي عمل فيه + +107 +00:09:23,260 --> 00:09:26,260 +لووجود بعض الخلفات من بعض الأفراد العاملين في هذه + +108 +00:09:26,260 --> 00:09:31,940 +المؤسسات المشروع لن ينجح أو لن يتكامل أو لن يحقق + +109 +00:09:31,940 --> 00:09:36,930 +الإنجازات بالطريقة المناسبةووجود مشانات داخل + +110 +00:09:36,930 --> 00:09:40,470 +المؤسسات الغير حكومية ممكن تشغل العاملين بالأمور + +111 +00:09:40,470 --> 00:09:45,030 +الجانبية عن المنح الرئيسي لأعمالهم اليومية تضعف + +112 +00:09:45,030 --> 00:09:48,210 +القوات، ضيع الموارد، ضيع الورقات، ضيع البركات، ضيع + +113 +00:09:48,210 --> 00:09:52,250 +المصداقية للمؤسسات العمل الخيري يعني في قصص في هذا + +114 +00:09:52,250 --> 00:09:58,210 +المجال يعني في قصة أذكرها أحد المختصين في مجال + +115 +00:09:58,210 --> 00:10:01,630 +تطوير مؤسسات المجتمع المدني أو المؤسسات الغير + +116 +00:10:01,630 --> 00:10:10,370 +حكوميةكان يعمل مديرًا لأحدى المؤسسات الخيرية وواجه + +117 +00:10:10,370 --> 00:10:15,230 +اتنين من الموظفين دائمين تناحر اتنين من الموظفات + +118 +00:10:15,230 --> 00:10:18,750 +حتى كانوا دائمين تناحر بالأمور الخاصة ما بين + +119 +00:10:18,750 --> 00:10:25,250 +الموظفات كان من ناحية حرص كل منهم على أنها تتميز + +120 +00:10:25,250 --> 00:10:33,390 +وترتقي وتكون مثالية عن زميلتها الأخرىوهذا الأمر + +121 +00:10:33,390 --> 00:10:37,070 +كان يعطل الأعمال ويعطل الاجتماعات ويعطل الإنجازات + +122 +00:10:37,070 --> 00:10:43,610 +ويأخر الجداول سببت ضيق لهذا المدير فكيف حل المشكلة + +123 +00:10:43,610 --> 00:10:49,410 +ما بين الموظفتين الأثنين المتنحرتين وكل منهم يعني + +124 +00:10:49,410 --> 00:10:53,930 +دائما ترى نفسها هي الأحق من زميلتها و الأشدر + +125 +00:10:53,930 --> 00:10:57,530 +بالاحترام من زميلتها يعني أبلغهم برسالة بسيطة + +126 +00:10:57,530 --> 00:11:03,530 +وواضحةأما أن تعملها معا سويا بهدوء يا إما أنت + +127 +00:11:03,530 --> 00:11:10,850 +الأثنان ترحلان من هذه المؤسسة انتهى و تفاجأ بعد + +128 +00:11:10,850 --> 00:11:16,770 +نصف ساعة فقطأصبح هناك ود واحترام وتفاهم ما بين + +129 +00:11:16,770 --> 00:11:23,970 +الموظفتين ويعني أكدوا للمدير أنه لن يقوموا بأي + +130 +00:11:23,970 --> 00:11:30,030 +إشكاليات أو بأي تصرفات تؤذي العمل و لن يحصل هناك + +131 +00:11:30,030 --> 00:11:33,970 +تناحر ما بينهماالأمور بسيطة جدا وكان البديل في + +132 +00:11:33,970 --> 00:11:40,230 +مؤسسات أخرى أن الموظفات كانوا يمشوا لأمور تناحر أو + +133 +00:11:40,230 --> 00:11:44,970 +أحيانا غيرة ما بينهم في مجالات العمل ورغباتهم في + +134 +00:11:44,970 --> 00:11:50,330 +الإنجازة ننتقل للعنصر الخامس من السياسات هناك + +135 +00:11:50,330 --> 00:11:55,650 +لوائح وأنظمة العمل في المنظمات الخيريةأنظمة العمل + +136 +00:11:55,650 --> 00:12:01,950 +ساعات الحضور ساعات الإنصار حقوق العاملين الأجازات + +137 +00:12:01,950 --> 00:12:05,870 +نتكلم عن المسئوليات نتكلم عن المهام نتكلم عن + +138 +00:12:05,870 --> 00:12:11,490 +الأواقع المالية الخاصة بادراجات الوظيفية أو الأمور + +139 +00:12:11,490 --> 00:12:14,570 +الخاصة بالبرامج التدريبية أو تطوير الكفاءات وما + +140 +00:12:14,570 --> 00:12:19,180 +يتتبع عليها من علواتنتكلم على القوانين نتكلم على + +141 +00:12:19,180 --> 00:12:24,620 +لوائح الجزاءات للتغيب أو للتأخر أو عدم إنجازات + +142 +00:12:24,620 --> 00:12:31,720 +العمل وتدرججها وصلحيات المناطق لكل حد من الإدارات + +143 +00:12:31,720 --> 00:12:38,520 +في مجال عمله الأنظمة العمل واللوائح هي تحكمتحكم + +144 +00:12:38,520 --> 00:12:42,640 +المنظمة و تضع الفلسفة واضحة ليلها في تعاملها مع + +145 +00:12:42,640 --> 00:12:47,500 +الموظفين و أيضًا هي تضع الإطار في رسم هيكل تنظيمي + +146 +00:12:47,500 --> 00:12:52,560 +للموظفين و حدود السلطة و المسئولية لكل موظف مافيش + +147 +00:12:52,560 --> 00:12:59,020 +أي فرد داخل المؤسسة يستطيع أنه يواجه إدارة + +148 +00:12:59,020 --> 00:13:03,220 +العاملين أنه هناك إجحاف في حقه لأن الجميع أمام هذه + +149 +00:13:03,220 --> 00:13:10,360 +اللوائح كلهم سواسيةوالواجبات والعلاقات والحقوق + +150 +00:13:10,360 --> 00:13:17,040 +والمسئوليات كلها محفوظة للجميع ومسجلة فيه دليل + +151 +00:13:17,040 --> 00:13:22,360 +دليل .. هناك دليل شؤون العاملين وهناك دليل الإداري + +152 +00:13:22,360 --> 00:13:27,440 +وأيضا هناك دليل المالي اللي يده يحفظ للجميع مكانته + +153 +00:13:27,440 --> 00:13:35,790 +في عمله وما يترتب عليه وما يترتب لهالمنظمات تهدف + +154 +00:13:35,790 --> 00:13:41,250 +إلى عمل أنظمة خاصة فيها لتريحها في مجال علاقتها مع + +155 +00:13:41,250 --> 00:13:47,870 +موظفينها ويكون لها فلسفة واضحة فلسفة واضحة في أداء + +156 +00:13:47,870 --> 00:13:52,790 +عملها حتى مع المؤسسات الخارجية يعني إذا أحنا + +157 +00:13:52,790 --> 00:13:56,590 +كمؤسسة غير حكومية صحيح لا نطبع إلى حكومة لكن نكمل + +158 +00:13:56,590 --> 00:13:59,900 +دور الحكومة والتنظيمات الرسميةوبالتالي نقتضي + +159 +00:13:59,900 --> 00:14:04,060 +بالحكومة من الأنظمات الرسمية في كوادرها الوظيفية + +160 +00:14:04,060 --> 00:14:08,060 +يعني كثير من الأنظمات المجتمع المدني عندما يعني + +161 +00:14:08,060 --> 00:14:13,240 +تبني يعني اللي هم السلم الإداري أو السلم الوظيفي + +162 +00:14:13,240 --> 00:14:18,480 +أو السلم الخاص بالرواتب ترجع إلى قانون الخدمة + +163 +00:14:18,480 --> 00:14:20,940 +المدنية يعني في فلسطين هنا قانون الخدمة المدنية + +164 +00:14:21,470 --> 00:14:25,550 +وشجع الجميع أنه يبحث عنه وحيكون جزء ان شاء الله من + +165 +00:14:25,550 --> 00:14:31,610 +منهجنا بس في آخر المجال قانون خدمة مدنية يبين حقوق + +166 +00:14:31,610 --> 00:14:36,170 +وواجبات وتسلسل المالي تبقى للنواحي التعليمية + +167 +00:14:36,170 --> 00:14:41,170 +والمهارية والخبرات الخاصة بالموظفين وبالتالي هذه + +168 +00:14:41,170 --> 00:14:46,390 +الحكومات ما وضعته لأنفسها تسترشد فيه العديد من + +169 +00:14:46,390 --> 00:14:49,980 +المؤسسات الغي حكوميةأيضًا حثّى الحكومة على تبني + +170 +00:14:49,980 --> 00:14:57,160 +توجهات لخدمة المواطنين نحن في مؤسساتنا الغير + +171 +00:14:57,160 --> 00:15:03,300 +حكومية نتكاتف ونعمل مع الجهات الحكومية لتكملة ضغط + +172 +00:15:03,300 --> 00:15:08,880 +الحكومة أو لتنفيذ بعض أنشطة الحكومة أو التعاون مع + +173 +00:15:08,880 --> 00:15:13,410 +الحكومةليه؟ طبعا كلهم في مجال تخصصه يعني من يعمل + +174 +00:15:13,410 --> 00:15:17,530 +في المجال الثقافي فهو يعني يتابع هذا الأمر مع + +175 +00:15:17,530 --> 00:15:21,990 +وزارة الثقافة من يعمل في المجال التنمية الإجتماعية + +176 +00:15:21,990 --> 00:15:24,890 +أو العمل الإيغاثي فهو ينسق مع وزارة التنمية + +177 +00:15:24,890 --> 00:15:28,810 +الإجتماعية أو وزارة الشؤون الإجتماعيةفكل الوزراء + +178 +00:15:28,810 --> 00:15:36,410 +هي في الحقيقة تخدم أبناء المجتمع في جانب معين تركز + +179 +00:15:36,410 --> 00:15:41,390 +عليه وتهتم به وترعاه وتطوره وتحافظ عليه للأفضل + +180 +00:15:41,390 --> 00:15:44,750 +دائما طبعا في مجتمعنا هناك العديد من المشكلات + +181 +00:15:44,750 --> 00:15:48,870 +تواجهنا فالجميع يتعادض ويتكاتف لمواجهة هذه + +182 +00:15:48,870 --> 00:15:51,940 +المشكلات المشكلات هي تحدياتمن يتغلب على هذه + +183 +00:15:51,940 --> 00:15:55,520 +التحديات يصبح أقوى يصبح عنده الخبرة الأفضل لكن + +184 +00:15:55,520 --> 00:16:00,860 +الهروب من هذه المشكلات تصبح عنده نقطة ضعف ونقطة لن + +185 +00:16:00,860 --> 00:16:05,100 +يستطيع مواجهة مشاكل من هذا النمط مرة أخرى رقم أربع + +186 +00:16:05,100 --> 00:16:10,160 +هناك مبادرات خاصة بتوعية المجتمع وتطوير المجتمع في + +187 +00:16:10,160 --> 00:16:14,280 +مجاله في مجال خبرتي اللي هو العمل الثقافي أو العمل + +188 +00:16:14,280 --> 00:16:17,920 +الإيغاثي أو عمل التعليمي أو ما شابههناك أيضًا + +189 +00:16:17,920 --> 00:16:23,860 +موضوع مساعدة الحكومة لرؤية نتائج بعض الدراسات أو + +190 +00:16:23,860 --> 00:16:26,680 +بعض المشروعات بمعنى الحكومة قد تقدم على مشروعات + +191 +00:16:26,680 --> 00:16:30,940 +كبيرة لكن تحتاج أحيانًا استرشاد بما هو على أرض + +192 +00:16:30,940 --> 00:16:34,640 +الواقع ما هي تجارب اللي دهرت من بعض المؤسسات من + +193 +00:16:34,640 --> 00:16:38,300 +نجاح أو فشل وما هي فرص النجاح وما هي فرص الفشل + +194 +00:16:38,300 --> 00:16:42,620 +فهنا أيضًا التعارض مع الحكومة أمر هامدائما + +195 +00:16:42,620 --> 00:16:46,640 +الأساليب والنماذج موجودة للمؤسسات الغير حكومية + +196 +00:16:46,640 --> 00:16:51,140 +فيها المرونة وتستطيع أن تقدم هذه الأساليب والنماذج + +197 +00:16:51,140 --> 00:16:54,640 +رؤية واضحة للحكومات في مجالها يعني كوزارات في + +198 +00:16:54,640 --> 00:17:00,480 +مجالها لعمالها وتطوير أدائها والعكس أيضا هناك + +199 +00:17:00,480 --> 00:17:04,220 +سياسات وأساليب تتخذها الحكومة لتنظيم العمل المهني + +200 +00:17:04,220 --> 00:17:07,700 +وبالتالي كل مؤسسات غير حكومية تسترشد بهذه العمل + +201 +00:17:07,700 --> 00:17:12,150 +يعني على سبيل المثال وزارة الداخلية الفلسطينيةلها + +202 +00:17:12,150 --> 00:17:17,310 +منظومة من العمل الإداري في صورة أدلة للأنظمة + +203 +00:17:17,310 --> 00:17:22,010 +الإدارية والمالية وشؤون العاملين والاجتماعات وبناء + +204 +00:17:22,010 --> 00:17:25,310 +الخطط الاستراتيجية للمؤسسات وقليلة الاحتفاظ + +205 +00:17:25,310 --> 00:17:29,720 +بالسجلات للمؤسسات الغير حكوميةهذه الأدلة وهذه + +206 +00:17:29,720 --> 00:17:34,960 +المنظومة قُدّمت من وزارة الداخلية لمؤسسات العاملة + +207 +00:17:34,960 --> 00:17:39,040 +في المجالات الغي حكومية لتسترشد فيها لأداء أعمالها + +208 +00:17:39,040 --> 00:17:42,920 +فبالتالي وزارة الداخلية ستتابع المنظمات الغي + +209 +00:17:42,920 --> 00:17:47,900 +حكومية على مدى التزامها بهذه الأدلة ومدى تطبيقها + +210 +00:17:47,900 --> 00:17:52,380 +على أرض الواقع أقم سابع أيضًا هناك الانفتاح على + +211 +00:17:52,380 --> 00:17:56,020 +خارج البلاد للاستفادة من التجارب الخارجيةهناك + +212 +00:17:56,020 --> 00:18:00,500 +طبعًا قيود وشروط وأليات ومنهجية للاستفادة من هذه + +213 +00:18:00,500 --> 00:18:03,940 +التجارب وأيضًا الاستفادة من التجارب في مجال عملنا + +214 +00:18:03,940 --> 00:18:09,500 +يعزز من أدائنا كمؤسسات غير حكومية والخبرات المتاحة + +215 +00:18:09,500 --> 00:18:12,780 +من الأفراد والخبرات المتاحة من خلال الدراسات + +216 +00:18:12,780 --> 00:18:15,940 +العليا أبحاث رسائل الماجستير وأبحاث رسائل + +217 +00:18:15,940 --> 00:18:19,200 +الدكتوراهوالدراسات الميدانية اللي تقوم بها + +218 +00:18:19,200 --> 00:18:24,500 +المؤسسات أو الأفراد هي يعني بلا شك تعتبر من + +219 +00:18:24,500 --> 00:18:29,060 +الأدوات المعززة لأداء المهنة ومعززة للسياسات العمل + +220 +00:18:29,060 --> 00:18:32,860 +في مؤنظمات المجتمع المدني التقاط الكامل الأفراد + +221 +00:18:32,860 --> 00:18:36,240 +متعددة القدرات الذاتية للأفراد كثيرة الجهود + +222 +00:18:36,240 --> 00:18:40,310 +التطوعية لا حصر لها الاعتماد على الذاتوالاعتماد + +223 +00:18:40,310 --> 00:18:44,370 +على الإمكانيات المتاحة دائما رغبتنا كلها أمور + +224 +00:18:44,370 --> 00:18:49,430 +تنصهر معانا لتحقيق رؤية لإلنا مستنيرة وتحقيق + +225 +00:18:49,430 --> 00:18:54,490 +مستقبل واعد ومستقبل يعزز أداء العمل السياسات + +226 +00:18:54,490 --> 00:18:58,690 +العامة التي تخدم العمل في المؤسسات المجتمع الغير + +227 +00:18:58,690 --> 00:19:03,930 +حكومية متعددة والإطار العام الذي تحدثنا عنه خلال + +228 +00:19:03,930 --> 00:19:07,390 +محاضرتين مختصرتين + +229 +00:19:08,920 --> 00:19:13,700 +يرسم لنا الطريق لكيفية تعامل المؤسسة مع موظفينها + +230 +00:19:13,700 --> 00:19:20,020 +وكيفية فهم الموظفين للعمل بالمؤسسات وبالتالي نعمل + +231 +00:19:20,020 --> 00:19:26,660 +معا لتحقيق الأهداف والإنجازات الخاصة بالمهنة + +232 +00:19:26,660 --> 00:19:32,900 +وبالفئة المستهدفة وبالمشاريع المطلوب إنجازها نطقهم + +233 +00:19:32,900 --> 00:19:38,170 +في رعاية الله وتوفيقهونستقبل دعاكم الله والحمد لله + +234 +00:19:38,170 --> 00:19:40,430 +رب العالمين والسلام عليكم ورحمة الله وبركاته + diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/vzBI0sRuUD8_postprocess.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/vzBI0sRuUD8_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..eb3edade868c88e2c662ce449a2a917a3cb451f1 --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/vzBI0sRuUD8_postprocess.srt @@ -0,0 +1,444 @@ +1 +00:00:04,930 --> 00:00:07,230 +بسم الله الرحمن الرحيم والحمد لله رب العالمين + +2 +00:00:07,230 --> 00:00:13,270 +لقانة بتتكلم على الطريقة 14 الدعاية مقابل الدعم + +3 +00:00:13,270 --> 00:00:26,090 +فكرتها + +4 +00:00:26,090 --> 00:00:32,280 +ارتباط المؤسسة الغير حكوميةسواء قائمة النظام + +5 +00:00:32,280 --> 00:00:36,580 +العضوية زي النقابات أو العمل الخيري أو المركز + +6 +00:00:36,580 --> 00:00:41,020 +الثقافية أو المؤسسات المجتمعية أو الإيغاثية مع + +7 +00:00:41,020 --> 00:00:45,060 +الشراكة الطرف الآخر مع قطاع خاص الشراكة هنا فيها + +8 +00:00:45,060 --> 00:00:48,160 +نوع من أنواع ربط الأسماء التجارية مع بعضها البعض + +9 +00:00:49,020 --> 00:00:54,480 +يعني أنا كمؤسسة صناعية أو تجارية بقدّم منتجي أو + +10 +00:00:54,480 --> 00:00:57,180 +خدماتي بقدّمها للجمهور ناخد المنتجات بالذات + +11 +00:00:57,180 --> 00:01:02,520 +بقدّمها للجمهور مقابل أسعار بيتم تحديدها من قبل + +12 +00:01:02,520 --> 00:01:05,400 +هذه الشركات وتبقى في الأسواق في المحالة التجارية + +13 +00:01:05,400 --> 00:01:10,220 +وفي المعارض المختلفة طيب إذا المنتج أسبون بده ييجي + +14 +00:01:10,220 --> 00:01:17,860 +يشتريهلقى عليه إنه مساهمة بسيطة وليكن 5% أو 10% من + +15 +00:01:17,860 --> 00:01:21,820 +قيمة هذه السلعة ستذهب إلى المؤسسة الخيرية الفلانية + +16 +00:01:21,820 --> 00:01:26,220 +كمان على وجه التحديد هنا بتدّي الانطباع القوي لإنك + +17 +00:01:26,220 --> 00:01:30,360 +انت كاليوم كسبون عادي لما تشتري سلعة هادئ مقارنة + +18 +00:01:30,360 --> 00:01:34,000 +بالسلعة تانية منافسة أنت بتساهم في عمل خيري أو عمل + +19 +00:01:34,000 --> 00:01:37,240 +مجتمعي ما أنت هيك هيك شاري السلعة يعني منتج أنت + +20 +00:01:37,240 --> 00:01:41,930 +شاريه وليكن قيمته 10$ 30، 35 شكل شاريه بـ10$طب هذا + +21 +00:01:41,930 --> 00:01:44,510 +المنتج اللي انت دافع .. دافع فيه .. دافع فيه مثلا + +22 +00:01:44,510 --> 00:01:48,090 +وليكن خمس شكل، دافع فيه أربع شكل، شكل واحد، ما + +23 +00:01:48,090 --> 00:01:50,770 +يقعد الريال أو خمس أجنان مصري، انت دافعه شكل واحد، + +24 +00:01:50,770 --> 00:01:53,050 +بيقولك خمسة في المية أو أشهر في المية من هذه + +25 +00:01:53,050 --> 00:01:56,950 +القطعة النقدية اللي أنت بتحطها، داخلة رايحة لأطفال + +26 +00:01:56,950 --> 00:02:00,070 +فلسطين، زي ما عملت مثلا أحد الشركات كان اسمها فيهم + +27 +00:02:00,070 --> 00:02:02,470 +الأيام Mecca Cola واتغيرت اسمها مثلا بعد ذلك + +28 +00:02:02,470 --> 00:02:05,370 +Ventana أو الشركة غيروا الهيكلية اللي موجودة خاصة + +29 +00:02:05,370 --> 00:02:08,910 +عندنا في .. في غزةأو شركات مثلا زي مثال هياخدوا + +30 +00:02:08,910 --> 00:02:13,150 +هنا شركة Safola العالمية هذه تعون زيت درة و زيت + +31 +00:02:13,150 --> 00:02:17,950 +عباد شمس هيئة الغاثة الإسلامية العالمية قالت له + +32 +00:02:17,950 --> 00:02:23,010 +اتعالوا احنا بدنا نحط اسمنا انه 5% 10% من إيرادات + +33 +00:02:23,010 --> 00:02:25,800 +و مبيعاتهتزر بإيه ده؟ مؤسسة هيئة الغذا الإسلامية + +34 +00:02:25,800 --> 00:02:31,800 +العالمية اللي هتوزع مساعدات وعمال خيرية على مجموع + +35 +00:02:31,800 --> 00:02:34,200 +من الدول العالم المنكوبة و على رأسهم هيكون في + +36 +00:02:34,200 --> 00:02:37,460 +فلسطين كمان و هيكون في مناطق عربية أو مناطق + +37 +00:02:37,460 --> 00:02:40,860 +إسلامية مطلوبةهنا انت بتحس انك .. ان أسبونك الآن + +38 +00:02:40,860 --> 00:02:44,740 +بيساهم بيساهم انه بيشتري سلعتك فأول إشي بتعزز قيمة + +39 +00:02:44,740 --> 00:02:48,280 +سلعتك كقطع خاص أنا بتتكلم فيه المجتمع وفيه مساهمة + +40 +00:02:48,280 --> 00:02:52,360 +مجتمعية وفيه إنت أيلك دور في .. في دعم المؤسسات ال + +41 +00:02:52,360 --> 00:02:55,140 +.. ال .. الغير حكومية وفي نفس الوقت المؤسسات + +42 +00:02:55,140 --> 00:02:57,840 +الخيرية بتحصل على إيرادات من خلال شراكتها مع + +43 +00:02:57,840 --> 00:03:00,460 +القطاع الخاص في هذه المنظومة طبعا هذه بتحتاج إلى + +44 +00:03:00,460 --> 00:03:04,120 +مجهود، إلى علاقات تواصل، إلى ثقة ما بين الأطراف + +45 +00:03:04,120 --> 00:03:08,420 +وقلية معينة للتوافق ما بينهم لأداء العمل بمنهجية + +46 +00:03:08,420 --> 00:03:11,030 +عاليةولينا ناخد الكلمات البسيطة اللي موجودة عندنا + +47 +00:03:11,030 --> 00:03:13,930 +كقصة في الكتاب هذه طريقة بالاتفاق بين المنظمة + +48 +00:03:13,930 --> 00:03:18,310 +القائمة عن نظام الأدوية أو الخيرية أو الغير حكومية + +49 +00:03:18,310 --> 00:03:21,470 +واحدة الشركات الكبرى المشهورة في العادة وهي طبعا + +50 +00:03:21,470 --> 00:03:24,690 +بيحب التوازن ما بين المؤسسات و بعضها البعض في بيع + +51 +00:03:24,690 --> 00:03:28,890 +منتجات استهلاكية ايش بيسووا؟ بحط اسم المنظمة على + +52 +00:03:28,890 --> 00:03:32,130 +المنتجات اللي احنا بدنا نبيعها كشركة خاصة و بيصير + +53 +00:03:32,130 --> 00:03:35,830 +توافق ما بين اسميننا احنا الاتنين موجودينوفيه نسبة + +54 +00:03:35,830 --> 00:03:39,490 +بسيطة تُعطى للمنظم من هذا البيع لإنه حيكون فيه + +55 +00:03:39,490 --> 00:03:41,930 +تعزيز للدور المسابقة المجتمعية من قبل الشركة + +56 +00:03:41,930 --> 00:03:45,230 +الخاصة أو من قبل الزبون العادي وحتى التجار الجملة + +57 +00:03:45,230 --> 00:03:47,930 +و التجزية برضه هيكونوا مساهمين لإنه بياخد كميات + +58 +00:03:47,930 --> 00:03:50,890 +كبيرة من هذه المنتج وبالتالي ممكن عملية التسويق + +59 +00:03:50,890 --> 00:03:54,070 +لإله في السوق بيكون كتير سهلة و برضه بيحب يسان في + +60 +00:03:54,070 --> 00:03:57,340 +الأعمال الخيريةمثال حكى إن هيئة الغاز الإسلامي + +61 +00:03:57,340 --> 00:04:00,920 +العالمية وشركة Safola الخاصة بالزيوت حطوا الشعارات + +62 +00:04:00,920 --> 00:04:03,740 +ما بينهم وحطوا الشعار الاتنين موجودين مع بعض في + +63 +00:04:03,740 --> 00:04:07,380 +المنتج اللي بتبيعه شركة Safola وكان له مردود عالي + +64 +00:04:07,380 --> 00:04:10,040 +جدا من إيرادات عالية لهيئة الغاز الإسلامي العالمي + +65 +00:04:10,040 --> 00:04:14,820 +يمكن أحنا قصصنا في هذا المجال هنا في الكتاب محدودة + +66 +00:04:14,820 --> 00:04:18,180 +لكن خلينا نكمل شغلة من واقع العامل أيش موجودة + +67 +00:04:18,180 --> 00:04:21,640 +الشعارات ما بين مؤسسات القطاع الخاص لوضع شعاراتهم + +68 +00:04:21,640 --> 00:04:26,550 +المشتركة مع بعض لا تنتهييعني هتلاقي مثلا في مطاعم + +69 +00:04:26,550 --> 00:04:32,030 +.. سلسلة مطاعم عالمية بتحط محها سلق ب .. يعني شعار + +70 +00:04:32,030 --> 00:04:35,290 +لأحدى الشركات المياه الغزية العالمية يعني في .. في + +71 +00:04:35,290 --> 00:04:38,510 +مصر مثلا في شراكة ما بين شركة كنتاكي العالمية اللي + +72 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نقابة المحاسبين احنا نعزز المنتج اللي جاي من + +84 +00:05:23,440 --> 00:05:28,140 +المنتج المصري زيوت .. الزيوت المصرية شركة كذا و + +85 +00:05:28,140 --> 00:05:31,380 +كذا و كذا احنا نعزز المنتج المصري شوف رد الفعل + +86 +00:05:31,380 --> 00:05:36,740 +هيكون القوي للمحاسبين انهم بيشتريوا هذا المنتج + +87 +00:05:37,230 --> 00:05:40,290 +تمام؟ أو أقولك مثلا قعبة المهندسين أنه احنا + +88 +00:05:40,290 --> 00:05:46,490 +توافقنا مع شركة المعلبات مثلا الفلسطينية الموجودة + +89 +00:05:46,490 --> 00:05:50,610 +اللي هم حمادة سواء بيونير أو سواء صابحة أو سواء + +90 +00:05:50,610 --> 00:05:53,930 +ربيع أو إيش ما كانت توافقنا أنه ياخدوا ناخد خصم 10 + +91 +00:05:53,930 --> 00:05:58,260 +% على منتجاتها لصالح المحاسبينأو مؤسسة مثلا عندنا + +92 +00:05:58,260 --> 00:06:02,760 +الخدمة العامة مؤسسة صحية بيقولك ندي 10% خاصم لاللي + +93 +00:06:02,760 --> 00:06:05,500 +هم أعضاء في النقابات المهنية طبعا النقابات المهنية + +94 +00:06:05,500 --> 00:06:09,340 +بتروح تعمل عقد اتفاق مع الهيئة مع المؤسسة الصحية + 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شغل شغل للعديد من العاملين والقائمين + +20 +00:01:38,650 --> 00:01:43,210 +على هذه المؤسسات الموارد المالية هي المصدر الحيوي + +21 +00:01:43,210 --> 00:01:50,120 +الـ HEMلتشغيل أنشطة و تطوير مهام و المحافظة على + +22 +00:01:50,120 --> 00:01:54,200 +كينونة هذه المؤسسات المواد المالية لها مصادر + +23 +00:01:54,200 --> 00:02:00,540 +مختلفة و لها أفكار متعددة و لها نظريات و لها + +24 +00:02:00,540 --> 00:02:05,300 +أصحابها و لها مؤيدينها و لها معارضينها و لها + +25 +00:02:05,300 --> 00:02:10,620 +محللينها المواد المالية لها مصادر مختلفةولها + +26 +00:02:10,620 --> 00:02:17,140 +مرجعية في الأصول الفقهية من ناحية شرعية ومن ناحية + +27 +00:02:17,140 --> 00:02:23,420 +كيف تم التعامل معواد المالية على منظومة أن هذا + +28 +00:02:23,420 --> 00:02:26,920 +المال هو مال رب العالمين أوجدوا فيه أيدي عباده + +29 +00:02:26,920 --> 00:02:30,800 +استخلافهم في هذا المال وهذا المال سيقوموا بإنفاقه + +30 +00:02:30,800 --> 00:02:37,240 +بالطرق التي يرى الإسلام أنها طرق رشيدة دائما + +31 +00:02:37,240 --> 00:02:41,440 +المواد الماليةمسئولية والموارد المالية والمحافظ + +32 +00:02:41,440 --> 00:02:45,600 +عليها أيضًا هي تكليف والاشراف علي الموارد المالية + +33 +00:02:45,600 --> 00:02:49,560 +ومتابعتها ورقاب عليها هي مهام ومسئوليات تسند + +34 +00:02:49,560 --> 00:02:52,600 +لمجموع من الأفراد العاملين في هذه المؤسسات بمعنى + +35 +00:02:52,600 --> 00:02:58,260 +أنه دائرة مهمةوقيمة عالية وأفراد وكفاءة أيضًا مهام + +36 +00:02:58,260 --> 00:03:02,680 +لها مسئولية أهم ما يُناطب هذه المسئولية هي الأمانة + +37 +00:03:02,680 --> 00:03:06,940 +والتوجه دائم بأعمالنا لرضى رب العالمين سنتناقل في + +38 +00:03:06,940 --> 00:03:14,060 +هذه المحاضرة مجال ما هو أهمية المواد المالية لماذا + +39 +00:03:14,060 --> 00:03:17,900 +ننمي المواد المالية ولماذا نعمل على تطوير المواد + +40 +00:03:17,900 --> 00:03:23,240 +الماليةما هي الأفكار التي تدور على أهدافنا التي + +41 +00:03:23,240 --> 00:03:28,540 +نستطيع نحققها من متابعتنا هذا العمل؟ هل هناك بعض + +42 +00:03:28,540 --> 00:03:32,620 +آيات القرآن التي ترشدنا و تكون هي أساس لإينا مرشد + +43 +00:03:32,620 --> 00:03:36,260 +و هداية و نبرأس؟ هل هناك أحاديث من الرسول عليه + +44 +00:03:36,260 --> 00:03:40,880 +الصلاة والسلام واصلتنا صحيحة أنها برضه تؤكد و تعزز + +45 +00:03:40,880 --> 00:03:45,470 +هذا الدور؟هل هناك بعض الأراء و الأفكار الحديثة أو + +46 +00:03:45,470 --> 00:03:50,910 +النظريات أو التوجهات يعني المعرفة الخاصة بطرق و + +47 +00:03:50,910 --> 00:03:55,170 +أساليل و أدوات و أهمية هذه الموارد خلينا نشوف بعض + +48 +00:03:55,170 --> 00:03:58,730 +الأفكار و نناقشها بنوع من التفصيل في هذا اللقاء + +49 +00:03:58,730 --> 00:04:03,850 +الأول في الفصل الجديد نبدأ بتفاصيله بعون اللي قال + +50 +00:04:03,850 --> 00:04:10,490 +الشاعرقلّي بربك ماذا ينفع المال إن لم يزينه إحسان + +51 +00:04:10,490 --> 00:04:19,670 +وإفضاله المال كالماء إن تحبس سواقيه يأسا وإن يجري + +52 +00:04:19,670 --> 00:04:25,930 +يعذب منه سلساله تحيا على الماء أغراسه الرياضي كما + +53 +00:04:25,930 --> 00:04:33,190 +تحيا على المال أرواحه وآماله إن الثراء إذا حيلت + +54 +00:04:33,190 --> 00:04:40,630 +مواردهدون الفقير فخير منه اقلاله الله أعطاك فبذل + +55 +00:04:40,630 --> 00:04:49,910 +من عطيته فالمال عارية و العمر رحاله كلمات بسيطة + +56 +00:04:49,910 --> 00:04:55,430 +معبرة من أبيات شعر و أبيات الشعر دائما عند العرب + +57 +00:04:55,430 --> 00:05:00,570 +كانت مرجعية لكثير من الحكم و الأقوال السائدة ما + +58 +00:05:00,570 --> 00:05:07,340 +بينهم إلى أن رب العالمينبعث رسوله الكريم و أصبحت + +59 +00:05:07,340 --> 00:05:13,040 +آيات الذكر الحكيم هي التي تعزز السلوك و توجه + +60 +00:05:13,040 --> 00:05:17,580 +الآفاق و الهمم و العزيمة المواد المالية في العمل + +61 +00:05:17,580 --> 00:05:22,170 +الخيرىالدرجة التانية تأتي في اهتمام المؤسسات بعد + +62 +00:05:22,170 --> 00:05:26,470 +الاهتمام بالمواد البشرية بمعنى أن العنصر البشري هو + +63 +00:05:26,470 --> 00:05:30,530 +الذي يصنع المال و هو الذي يسخر المال و هو الذي + +64 +00:05:30,530 --> 00:05:34,290 +يهجر مصادر الأموال و هو الذي ينفق المال و العنصر + +65 +00:05:34,290 --> 00:05:38,580 +البشري هو الذي يعمل على كفاءة استخدام هذه الأموالو + +66 +00:05:38,580 --> 00:05:42,460 +هو الذي يضع الإهداف و يضع الاحتياجات و بناء عليها + +67 +00:05:42,460 --> 00:05:45,900 +يتم البحث عن مصادر التمويل و كيفية التعامل معاه + +68 +00:05:45,900 --> 00:05:52,700 +دائما نجد المال هو سلاح لكنه سلاح له حدين المال + +69 +00:05:52,700 --> 00:05:59,610 +مثل حيا فيها سمن و ترياق ترياقه فوائد للناسكثير من + +70 +00:05:59,610 --> 00:06:05,890 +السموم في سن الأفاعي تأخذ منه أدوية و ترياق يفيدوا + +71 +00:06:05,890 --> 00:06:12,850 +في علاج الأمراض أيضا غوائله .. أيضا هناك السم السم + +72 +00:06:12,850 --> 00:06:18,270 +الذي يقتل أو يسبب الأمراض أو العهاتفمن عرف فوائده + +73 +00:06:18,270 --> 00:06:23,010 +و غوائله أمكنه أن يحترز من شره و يستدر من خيره هذه + +74 +00:06:23,010 --> 00:06:30,670 +الكلمات طيب قالها الامام ابن قدامى المقدسى المال + +75 +00:06:30,670 --> 00:06:37,130 +لا يذم لذاته بل يقع الذم لمعنى من الادمىوذلك + +76 +00:06:37,130 --> 00:06:41,670 +المعنى إما شدة حرصه أو تناله و تناوله من غير محله + +77 +00:06:41,670 --> 00:06:47,050 +أو حبسه عن حقه أو إخراجه في غير وجهه أو المفاخرة + +78 +00:06:47,050 --> 00:06:55,350 +به هذه برضه كلمات لطيفة تعزز أن المال هو ليس هدف + +79 +00:06:55,350 --> 00:07:02,430 +وليس غاية لكنه طريق لاستخدامه وحسن استغلال هذا + +80 +00:07:02,430 --> 00:07:06,920 +المال يكافئ عليه الإنسان برضه رب العالمينو أيضا + +81 +00:07:06,920 --> 00:07:13,420 +يضع فيه ميزان حسناته كأعمال صالحة تبقى له ان شاء + +82 +00:07:13,420 --> 00:07:19,180 +الله كصدقة جارية او أعمال صالحة ان شاء الله قال + +83 +00:07:19,180 --> 00:07:24,460 +اللي تعالى وعلموا وعلموا أن أموالكم وأولادكم فتنة + +84 +00:07:24,460 --> 00:07:28,900 +الأموال تُعطى للناس من قبل رب العالمين هي ابتلاء + +85 +00:07:29,730 --> 00:07:34,970 +وهي فتنة ليرى فيها أعمالنا كيف نستغل أموالنا من + +86 +00:07:34,970 --> 00:07:39,430 +أين اكتسبناها وفي ما ننفقها وكيف نحسن التصرف في + +87 +00:07:39,430 --> 00:07:44,170 +هذه الأموال فهي أمانة الأولاد أمانة والأموال أمانة + +88 +00:07:44,170 --> 00:07:53,880 +الإنسان يحتاج أنه يكسر جمود ونظرةسلبية بالنسبة + +89 +00:07:53,880 --> 00:07:59,100 +للمال المال كما قلنا هو لله عز وجل ورب العالمين + +90 +00:07:59,100 --> 00:08:03,780 +استخلف الناس في الأرض واتوهم من مال الله الذي + +91 +00:08:03,780 --> 00:08:11,390 +اتاكم رب العالمين قال هو مال اللهو آتاه لعباده + +92 +00:08:11,390 --> 00:08:16,070 +وجعلهم مستخلفين في هذا المال قال تعالى وأنفقوا مما + +93 +00:08:16,070 --> 00:08:23,650 +جعلكم مستخلفين فيه أيضا أيات واضحة تجعل المال هو + +94 +00:08:23,650 --> 00:08:27,610 +بين أيدينا من قبل الله رب العالمين فنحن مستخلفين + +95 +00:08:27,610 --> 00:08:31,600 +في هذا المال لفترة من الزمنولى في .. في أماكن + +96 +00:08:31,600 --> 00:08:36,460 +معينة و لأوقات معينة و لظروف معينة ليرى كيف + +97 +00:08:36,460 --> 00:08:40,520 +سنتعامل مع هذا المال و كيف سندير هذا المال المال + +98 +00:08:40,520 --> 00:08:46,840 +سيبقى و نحن سنرحل الأرض تبقى و نحن سنرحل العمل و + +99 +00:08:46,840 --> 00:08:50,810 +رزقه يبقى و نحن سنرحل إلى الله رب العالمينقال + +100 +00:08:50,810 --> 00:08:55,990 +تعالى المال والبنون زينة الحياة الدنيا والباقيات + +101 +00:08:55,990 --> 00:09:02,350 +الصالحات خير عند ربك ثوابا وخير أملا رب العالمين + +102 +00:09:03,090 --> 00:09:07,330 +قال إن المال و الأولاد هم زينا في الحياة الدنيا و + +103 +00:09:07,330 --> 00:09:12,670 +هي عمل صالح لنا و هي مبهجة لنا في الدنيا لكن رب + +104 +00:09:12,670 --> 00:09:16,990 +العالمين أكد أن الأعمال الصالحة هي الباقية لنا في + +105 +00:09:16,990 --> 00:09:22,440 +ميزان حسناتنا في الدنيا و الآخرة فسبحان اللهتناول + +106 +00:09:22,440 --> 00:09:26,560 +رب العالمين الإنفاق و المال و حضرنا من الإنسياق + +107 +00:09:26,560 --> 00:09:31,380 +ورا مطامع النفس البشرية من الرغبة في الاستحواذ على + +108 +00:09:31,380 --> 00:09:35,900 +الذهب و الفضة و الأموال قال تعالى لن تنالوا البر + +109 +00:09:35,900 --> 00:09:43,280 +حتى تنفقوا مما تحبون الإنفاق مما يحب الإنسان هذا + +110 +00:09:43,280 --> 00:09:48,760 +مدعاه للصبر و الاحتساب و رغبة في رضا الله رب + +111 +00:09:48,760 --> 00:09:53,880 +العالمينقال صلى الله عليه وسلم إن هذا المال خضرة + +112 +00:09:53,880 --> 00:10:02,260 +حلو فمن أخذه بحقه بورك له فيه ومن أخذه بإشراف نفس + +113 +00:10:02,260 --> 00:10:09,220 +لم يبارك له فيه وكان كالذي يأكل ولا يشبع اليد + +114 +00:10:09,220 --> 00:10:15,700 +العليا خينوا أحب إلى الله من اليد السفلاء هذه + +115 +00:10:15,700 --> 00:10:21,970 +كلمات طيبةكلمات مباشرة، كلمات بسيطة تعزز التواصل + +116 +00:10:21,970 --> 00:10:26,870 +المجتمعي والتأخم بين الأفراد والعمل الصالح يتنتقل + +117 +00:10:26,870 --> 00:10:32,070 +من يد إلى أخرى من خلال صورة مال بسيط ينتقل بأشكال + +118 +00:10:32,070 --> 00:10:36,550 +مختلفة رب العالمين سخر هذا المال يكون في سبيله + +119 +00:10:36,550 --> 00:10:41,910 +لحسد إلا في إثنتين رجل أتاه الله مالا فسلطه على + +120 +00:10:41,910 --> 00:10:47,080 +هلكته في الحقيعني يهلك هذا المال ينفق هذا المال + +121 +00:10:47,080 --> 00:10:51,200 +على أوجه الخير والحق في الدنيا ورجل آتاه الله + +122 +00:10:51,200 --> 00:10:58,140 +الحكمة فهو يقضي بها ويعلمها أيضًا العلم وانفاق + +123 +00:10:58,140 --> 00:11:04,180 +العلم و توصيل العلم إلى الناس ما ينفعهم من العلم + +124 +00:11:04,180 --> 00:11:08,720 +يبارك الله له في الدنيا ويجعله في ميزان حسناته + +125 +00:11:08,720 --> 00:11:13,490 +الدنيا وآخرهامدح الله عز وجل رسوله الكريم صلى الله + +126 +00:11:13,490 --> 00:11:22,990 +عليه وسلم الماله الصالحوبينا طرق الانفاق لنا بأن + +127 +00:11:22,990 --> 00:11:29,870 +طرق الانفاق تكون من مصادر خير و لمصادر خير على + +128 +00:11:29,870 --> 00:11:35,190 +النفس و على الأهل و على دو القربة و على المجتمع و + +129 +00:11:35,190 --> 00:11:40,610 +أيضا هناك الفقراء و المساكن و في سبيل الله و + +130 +00:11:40,610 --> 00:11:45,200 +العاملين عليهاوابن السبيل طرق الانفاق المختلفة + +131 +00:11:45,200 --> 00:11:49,680 +بالنسبة للزكاة والصدقات واضحها رب العزة عز وجل في + +132 +00:11:49,680 --> 00:11:54,700 +القرآن الكريم أيضا تعود النفس البشرية على انفاق + +133 +00:11:54,700 --> 00:11:58,080 +هذه الأموال قال تعالى وَلَيَحْسَبَ أَنَّ الَّذِينَ + +134 +00:11:58,080 --> 00:12:00,600 +يَبْخَلُونَ بِمَا أَتَاهُمَ اللَّهُ مِنْ فَضْلِهِ + +135 +00:12:00,600 --> 00:12:03,580 +وَخَيْرٌ لَهُمْ بَلْ هُوَ شَرٌ لَهُمْ + +136 +00:12:03,580 --> 00:12:06,660 +سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَ + +137 +00:12:06,660 --> 00:12:12,840 +المال الذي يكتنزه أصحابهولا يريدوا انفاقه في أي + +138 +00:12:12,840 --> 00:12:18,420 +صورة ان كانت هذه الأموال و هذه الدراهم و هذه الذهب + +139 +00:12:18,420 --> 00:12:24,840 +و الفضة سيطوق بها صاحبها في يوم القيامة بمعنى من + +140 +00:12:24,840 --> 00:12:29,920 +بخل بالمال في الدنيا سيلقى أثاما في الآخرة و + +141 +00:12:29,920 --> 00:12:34,740 +أنفقوا في سبيل الله و لا تلقوا بأيدكم إلى التهلكة + +142 +00:12:35,560 --> 00:12:38,860 +رب العالمين غبط ما بين الإنفاق في سبيله وما بين + +143 +00:12:38,860 --> 00:12:44,160 +النجاه ومن لا ينفق في سبيل الله يلقى تهلكه وهذا + +144 +00:12:44,160 --> 00:12:50,260 +غبط .. غبط يجعل الإنسان يرهب و يخاف و يتضرع و + +145 +00:12:50,260 --> 00:12:57,000 +يرتدع من موضوعحبس الأموال و عدم انفاقها في سبيل + +146 +00:12:57,000 --> 00:13:00,700 +الله و في الأعمال الصالحة قيادة قرآنية كثير و + +147 +00:13:00,700 --> 00:13:05,780 +أحاديث تحفظ دائما على الانفاق لكن أيضا هناك ضوابط + +148 +00:13:05,780 --> 00:13:10,960 +شرعية و ضوابط تخدم المجتمعو هذه الضابط هي موجه + +149 +00:13:10,960 --> 00:13:15,220 +لسلوك الإنسان في انفق الأموال تتعدد مصادر التمويل + +150 +00:13:15,220 --> 00:13:18,240 +في المنهج .. منهج الإسلامي أو في الدين الإسلامي أو + +151 +00:13:18,240 --> 00:13:22,340 +خلال سنوات الأولى من الدين الإسلامي إلى أن وصلتنا + +152 +00:13:22,340 --> 00:13:28,430 +إلى أيامنا هذه سنتحدث عنبعض هذه الجوانب و كيف قام + +153 +00:13:28,430 --> 00:13:33,450 +المسلمين بتغطية احتياجاتهم وتوفير المؤونة المناسبة + +154 +00:13:33,450 --> 00:13:38,470 +للناس بدون السؤال و أحيانا باستقصاء و اذهاب اليهم + +155 +00:13:38,470 --> 00:13:43,130 +هناك مصادر مختلفة للتموي في الإسلامتحاول أن تصد + +156 +00:13:43,130 --> 00:13:48,490 +احتياجات الناس وتحاول أن توفر اليهم ما طاقت اليه + +157 +00:13:48,490 --> 00:13:55,330 +النفس وطمحت في الحصول عليه وهذا كله يعزز يعني عاضض + +158 +00:13:55,330 --> 00:14:00,990 +و تسامح ما بين الفرض و بالمجتمع و هذه دائما هي + +159 +00:14:00,990 --> 00:14:05,990 +الأمور اللتي يهدف اليها هذا العمل الصالح من انفاق + +160 +00:14:05,990 --> 00:14:13,850 +المال الدنيابها العديد من مصادر الرزق والانسان في + +161 +00:14:13,850 --> 00:14:21,490 +سعي و في ارزق كبرا او كان متوسطا او صغر هي كلها + +162 +00:14:21,490 --> 00:14:28,310 +اموال خير و جعلها الله بين أيدينا لكي نقوم + +163 +00:14:28,310 --> 00:14:33,810 +باستخدامها في ما تطيب به المجالات الانفاق + +164 +00:14:36,570 --> 00:14:41,730 +تنمية المواد المالية ومصادر التمويل للمؤسسات الغير + +165 +00:14:41,730 --> 00:14:47,650 +حكومية تلعب دور رئيسي في استمرار هذه المؤسسات في + +166 +00:14:47,650 --> 00:14:51,870 +تقديم خدمتها وقدرتها على خدمة الفئات أو المجتمع + +167 +00:14:51,870 --> 00:14:56,130 +بالطريقة المناسبة نسعى دائما البحث على مصادر + +168 +00:14:56,130 --> 00:15:01,010 +التمويل نحثوا الناس على تبرع بأموالهمنقدم + +169 +00:15:01,010 --> 00:15:05,350 +المشاريع، نكتب مقترحات التمويل، نتابع المناسقين + +170 +00:15:05,350 --> 00:15:09,610 +والمشرفين والمؤسسات الممولة نجد .. نحاول أن نجد + +171 +00:15:09,610 --> 00:15:15,590 +لأنفسنا أفكار إبدائية وطرق حديثة للاهتمام بمصادر + +172 +00:15:15,590 --> 00:15:21,290 +التمويل، عبارات رنانة، مشاريع جاذبة، مواقع للتبرع + +173 +00:15:21,540 --> 00:15:27,080 +أفكار عديدة سنتناولها ببعض الشرح في هذا الكتاب + +174 +00:15:27,080 --> 00:15:32,740 +القيم ان شاء الله لكن بداية هناك أهمية خاصة لتنمية + +175 +00:15:32,740 --> 00:15:36,240 +المواد المالية للمؤسسات لكنها تأتي في المرتبة + +176 +00:15:36,240 --> 00:15:39,820 +الثانية بعد الأفراد وتطوير الأفراد نشكر لكم + +177 +00:15:39,820 --> 00:15:44,260 +اهتمامكم ومحسن انصارتكم ونتمنى لكم التوفيق ونترككم + +178 +00:15:44,260 --> 00:15:46,460 +في رعاية الله وتوفيقه السلام عليكم ورحمة الله + diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/zhJaK9vRW40.srt 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علمية شيء + +10 +00:00:50,580 --> 00:00:54,160 +معنوي هذا يصاحبها أيضا صداقات مادية في صورة بعض + +11 +00:00:54,160 --> 00:00:58,080 +الأدوية أو دفتر أو كتاب أو بعض المقالات العلمية + +12 +00:00:58,080 --> 00:01:03,820 +احنا نتكلم على الصداقات بالمجمَل مادية ومعنوية قد + +13 +00:01:03,820 --> 00:01:09,520 +تكون في صورة سيولة مالية قد تكون في صورة in kind + +14 +00:01:09,520 --> 00:01:17,280 +أو نقول عليها شغلات من المنتجات قد تكون شيء يقدم + +15 +00:01:17,280 --> 00:01:20,720 +الآن على مراحل فترات زمنية طويلة أو يقدم شيء مرة + +16 +00:01:20,720 --> 00:01:25,340 +واحدة وهذا يكفي يمكن في نهاية هذا الكتاب عندنا + +17 +00:01:25,340 --> 00:01:29,500 +مجموعة طويلة كبيرة من الأفكار التي تقدم في صورة + +18 +00:01:29,500 --> 00:01:34,160 +صدقات تصنف إلى مادية ومعنوية والأمور باب .. والباب + +19 +00:01:34,160 --> 00:01:37,940 +مفتوح والأمور مفتوحة لإضافة أفكار جديدة إن شاء + +20 +00:01:37,940 --> 00:01:41,280 +الله من أنواع الصدقات أو التبارعات التي تقدم للناس + +21 +00:01:41,280 --> 00:01:45,440 +ناخد فكرة سريع عن الموضوع الصدقات والكلام الطيب + +22 +00:01:45,440 --> 00:01:49,300 +فيها من كتابنا البسيط المميز والمباشر إن شاء الله + +23 +00:01:49,300 --> 00:01:54,680 +الصدقات الصدقة المادية الأولى آيات في القرآنية + +24 +00:01:54,680 --> 00:02:02,820 + وآيات وأحاديث من .. يعني سمعت عن الرسول ﷺ تحض على + +25 +00:02:02,820 --> 00:02:07,920 +أعمال الخير الذكاة هي باب رئيسي ومفروض على الإنسان + +26 +00:02:07,920 --> 00:02:13,520 +لكن الباب مفتوح لإضافة العديد من أعمال الخير التي + +27 +00:02:13,520 --> 00:02:19,290 +لا حصلها ومجال الإبداع فيها مجالُه واسع قال تعالى + +28 +00:02:19,290 --> 00:02:22,870 +ليس البر أن تولوا وجهكم قبل المشرق والمغرب ولكن + +29 +00:02:22,870 --> 00:02:26,930 +البر من آمن بالله واليوم الآخر والملائكة والكتاب + +30 +00:02:26,930 --> 00:02:32,670 +والنبيين وآت المال على حبه ذو القربى واليتامى + +31 +00:02:32,670 --> 00:02:36,090 +والمساكين وابن السبيل والسائرين وفي الرقاب وقام + +32 +00:02:36,090 --> 00:02:40,690 +الصلاة وآتَ الذكاة والموفون بعدهم إذا عهدوا وصابرين + +33 +00:02:40,690 --> 00:02:44,570 +في البأساء والضراء وحين البأس أولئك الذين صدقوا + +34 +00:02:44,570 --> 00:02:54,080 +وأولئك هم المتقون كلمة صدقات كلمة مهمة أتت من موضوع + +35 +00:02:54,080 --> 00:03:00,380 +الصدق وصدق الله الصدقات من صادق على كلام الله + +36 +00:03:00,380 --> 00:03:05,940 +تعالى وصدق بكلام رسوله عليه الصلاة والسلام قام + +37 +00:03:05,940 --> 00:03:10,640 +بالفعل وقام بالعمل الفعل والعمل هو التصدق وهو + +38 +00:03:10,640 --> 00:03:17,950 +عمل الخير فكلمة الصدقات بمفهومها اللغة العربية هو من + +39 +00:03:17,950 --> 00:03:22,530 +صادق على شيء وقام بالفعل وقام بالعمل وبالتالي + +40 +00:03:22,530 --> 00:03:29,390 +موضوع التصدق أو الصدقة يعكس إيمان الإنسان بالله رب + +41 +00:03:29,390 --> 00:03:33,330 +العالمين وما ذُكر في القرآن من الملائكة والكتاب + +42 +00:03:33,330 --> 00:03:39,110 + والنبيين فهو قام بهذا العمل فمن يقوم بشيء يكون صدق + +43 +00:03:39,110 --> 00:03:44,110 +هذا الأمر وآمن به بقوة وبالتالي قام وتصرف فهي + +44 +00:03:44,110 --> 00:03:48,590 +كلمة بسيطة لكن مغزاها واسعة ومغزاها كبيرة وتعكس + +45 +00:03:48,590 --> 00:03:54,110 +أمور موجودة في هذا الشخص وتعكس أمور خيرة وأمور + +46 +00:03:54,110 --> 00:03:58,510 +نبيلة ورب العالمين يبارك في عمل هذا الشخص يعني + +47 +00:03:58,510 --> 00:04:01,130 +لما سؤال رسول الله صلى الله عليه وسلم على موضوع + +48 +00:04:01,130 --> 00:04:05,290 +كيف يكون حليماً قال الحلم بالتحلم طيب، من يقوم بال .. + +49 +00:04:05,290 --> 00:04:08,390 +بال .. من يريد أن يكون حليماً عليه أن يتح .. دائماً + +50 +00:04:08,390 --> 00:04:13,050 +أن يكون صبر و .. صبوراً ويكون يعني .. يعني يتقى + +51 +00:04:13,050 --> 00:04:17,910 +الله ويحاول أن يكون هادئاً الحلم بالتحلم طيب، من + +52 +00:04:17,910 --> 00:04:21,730 +يقوم بالتصدق، من يقوم بالصدقة، رب العالمين يجعل + +53 +00:04:21,730 --> 00:04:27,040 +منه إنساناً صالحاً ويغير من هيئته ويغير من قلبه ويغير + +54 +00:04:27,040 --> 00:04:31,200 +من عقله ويجعله إنساناً له إن شاء الله يعني خير + +55 +00:04:31,200 --> 00:04:34,920 +وبركة في الدنيا ورضا عند رب العالمين في الآخرة + +56 +00:04:34,920 --> 00:04:41,920 +رسول الله صلى الله عليه وسلم نقل عنه كلام مقال + +57 +00:04:41,920 --> 00:04:46,540 +اطعموا الجائعة وعودوا للمريض وفكوا العاني كلمات + +58 +00:04:46,540 --> 00:04:52,240 +تعكس عمل خير وتصدق على الجائع بالطعام وتصدق على + +59 +00:04:52,240 --> 00:04:56,720 +المريض بالزيارة وبالكلام الطيب وبالهدية البسيطة + +60 +00:04:56,720 --> 00:05:04,840 +ومن هو يعاني من إذا كان أسيراً أو أن كان عليه دية + +61 +00:05:04,840 --> 00:05:12,030 +مالية أو مال غرامة مالية أو يعاني من أزمة مالية + +62 +00:05:12,030 --> 00:05:16,990 +فكوا هذا الضيق أو هذا القيد أو هذا الدين مساعدة + +63 +00:05:16,990 --> 00:05:21,770 +الناس من كان عنده فضل ظهر أي ما يُكب عليه من دب + +64 +00:05:21,770 --> 00:05:25,890 +فليعود به على من لا ظهر له يعني من يقوم مثلاً + +65 +00:05:25,890 --> 00:05:30,350 +بعملية توصيل لبعض الناس مجاناً أو يستخدم ساعة يعني + +66 +00:05:30,350 --> 00:05:35,050 +أحد سائقين الخط أو الـ Taxi يقول إنه أن أخصص أنا + +67 +00:05:35,050 --> 00:05:41,070 +أحياناً إنه بعض الأفراد يعني أخليهم يستقلوا السيارة + +68 +00:05:41,070 --> 00:05:44,470 +معي مجاناً ألاقي أحد كبير في العمر ألاقي أطفالاً + +69 +00:05:44,470 --> 00:05:48,850 +ألاقي بعض النساء البسيطات يخليهم يركبوا معي في + +70 +00:05:48,850 --> 00:05:52,370 +الـTaxi مجاناً أو يقدم مثلاً عشر دقائق من وقته أو + +71 +00:05:52,370 --> 00:05:55,870 +نصف ساعة من وقته أو ساعة من وقته خلال اليوم لعمل + +72 +00:05:55,870 --> 00:06:00,040 +خدمات مجاناً للناس وهذه أمور برضه طيبة وهذه أمور + +73 +00:06:00,040 --> 00:06:04,420 +بتجعل القلب أنه يكون رقيقاً وطيبًا ويصلح أن يكون + +74 +00:06:04,420 --> 00:06:11,280 +يواجه ال .. ال .. ما يتعرض له الإنسان من أمور رب + +75 +00:06:11,280 --> 00:06:15,000 +العالمين يختبر بها الإنسان في الدنيا الإنسان + +76 +00:06:15,000 --> 00:06:18,840 +موضوع اختبار من رب العالمين طول فترة حياته وهذه + +77 +00:06:18,840 --> 00:06:22,960 +ابتلاءات يتعرض لها الإنسان فالابتلاءات لما يتعرض + +78 +00:06:22,960 --> 00:06:27,600 +إليها الإنسان يكون سلوكه تصرفاً بناءً على ما يوجد فيه + +79 +00:06:27,600 --> 00:06:32,820 +قلبه وعقله إذا كان قلبه وعقله طوعين بالخير و + +80 +00:06:32,820 --> 00:06:36,020 +مؤمنين بالله رب العالمين هتلاقي سلوكه وردة فعله و + +81 +00:06:36,020 --> 00:06:42,720 +تعامله مع الابتلاءات هي أمور نابعة من حسن النية + +82 +00:06:42,720 --> 00:06:46,560 +والعمل الخير وتقوى الله رب العالمين فبالتالي + +83 +00:06:46,560 --> 00:06:50,600 +التصدق والعمل الصالح دائماً بطريقة مستمرة هي التي + +84 +00:06:50,600 --> 00:06:55,660 +تجعل الإنسان مهيأ لمواجهة الابتلاءات بطريقة رب + +85 +00:06:55,660 --> 00:07:01,740 +العالمين يرضى عنها وفعله أو ردة فعله ستكون إن شاء + +86 +00:07:01,740 --> 00:07:07,630 +الله من مرضات رب العالمين الحديث المشهور أنه كافل + +87 +00:07:07,630 --> 00:07:11,770 +اليتيم كهاتين في الجنة وأشر الرسول عليه الصلاة + +88 +00:07:11,770 --> 00:07:16,110 +والسلام بالسبابة والوسطى اللي هم الأصبعين + +89 +00:07:16,110 --> 00:07:20,730 +الملتصقين ببعض وفرّق بينهما قليلاً إن هم الاثنين + +90 +00:07:20,730 --> 00:07:24,910 +إن هو الرسول عليه الصلاة والسلام سيكون قريباً جداً من + +91 +00:07:24,910 --> 00:07:28,850 +من يكفل اليتيم وكفالة اليتيم لها أجر كبير من رب + +92 +00:07:28,850 --> 00:07:34,680 +العالمين و خالطوهم وخالطهم خالط الأيتام لا تجعل + +93 +00:07:34,680 --> 00:07:40,520 +الأيتام يشعروا بأنهم خارج منظومة المجتمع وناس اللي + +94 +00:07:40,520 --> 00:07:44,100 +هم غرباء في المجتمع يمكن في فلسطين أو في قطاع غزة + +95 +00:07:44,100 --> 00:07:51,080 +تعرضنا لحروب أدت إلى استشهاد عدد كبير من أبناء + +96 +00:07:51,080 --> 00:07:56,980 +شعبنا الفلسطيني في حروب 2008 و2012 و2014 فكان + +97 +00:07:56,980 --> 00:08:03,060 +مجموع من الشهداء الأطفال وشهداء المعيلين للأسر + +98 +00:08:03,060 --> 00:08:07,540 +وفيه شهداء وفيه أبناؤهم أيتام أيتام هؤلاء الشهداء + +99 +00:08:07,540 --> 00:08:12,890 +في أحد المشاريع مع زملائنا في الكلية الجامعية + +100 +00:08:12,890 --> 00:08:17,770 +للعلوم التطبيقية استعانوا فينا لإنه نعطيهم برنامج + +101 +00:08:17,770 --> 00:08:22,810 +خاص بالمهارات الحياتية والمهارات الإنسانية والعلوم + +102 +00:08:22,810 --> 00:08:28,950 +التي تجعلهم ينظروا للمستقبل بعين التفاؤل والرضا + +103 +00:08:28,950 --> 00:08:33,190 +والتخطيط نوع من أنواع المعالجة النفسية والإدارية + +104 +00:08:33,190 --> 00:08:37,770 +والمهنية لهؤلاء الأطفال الأيتام فكان فيه برنامج تم + +105 +00:08:37,770 --> 00:08:42,170 +تمويله من قبل مؤسسة أذكر أنها كانت اللغات + +106 +00:08:42,170 --> 00:08:52,790 +الإسلامية ومشهورة مع مؤسسة خاصة بيشتغلُت + +107 +00:08:52,790 --> 00:08:58,770 +في مجال مراعاة الأيتام وهذه + +108 +00:08:58,770 --> 00:09:07,300 +المؤسسة كانت ترغب في تطوير هؤلاء الأطفال ووضحهم على + +109 +00:09:07,300 --> 00:09:11,920 +أول الطريق المناسب لبدأت حياتهم العلمية والعملية + +110 +00:09:11,920 --> 00:09:19,200 +وينظروا بأين المستقبل مهنيتهم ومجال عملهم فأذكر + +111 +00:09:19,200 --> 00:09:24,760 +أنه احنا لما جلدنا مع الأيتام وفقدوا الأب كان + +112 +00:09:24,760 --> 00:09:31,500 +عرضهم لصدمة شديدة وصدمة نفسية وجعلوا .. يعني في + +113 +00:09:31,500 --> 00:09:36,640 +منهم يعني التزموا غرفتهم لمدة أسابيع وانقطعوا عن + +114 +00:09:36,640 --> 00:09:41,940 +أصدقائهم وجيرانهم وزملاءهم في الدراسة وفي منهم + +115 +00:09:41,940 --> 00:09:47,280 +أوقفوا دراستهم لمدة عام في منهم أخذ طابع لا مبالاة + +116 +00:09:47,280 --> 00:09:53,780 +في منهم تحولت شخصيته إلى بعض السلوك اللي ما كانش + +117 +00:09:53,780 --> 00:09:59,680 +سابقا بهذا الشخص فبالتالي كان محتاجين لإعادة تهيئة + +118 +00:09:59,680 --> 00:10:05,480 +أو إعادة مبارسة + +119 +00:10:05,480 --> 00:10:09,420 +عملية معهم لإخراجهم من الظرف اللي هم بيعاني منه و + +120 +00:10:09,420 --> 00:10:14,190 +هذه كل تقدير رب العالمين حتى آبائهم الشهداء يقدر + +121 +00:10:14,190 --> 00:10:18,210 +لهم رب العالمين استشهادهم في هذه الأيام فالموت هو + +122 +00:10:18,210 --> 00:10:26,270 +شغلة شيء موجود للجميع وأمر نافذ من رب العالمين لكن + +123 +00:10:26,270 --> 00:10:30,550 +التعامل مع الأيتام هنا هو المبدأ الأساسي لأعمال + +124 +00:10:30,550 --> 00:10:36,990 +الخير والمؤسسات تقوم بتطوير وتقوم بيد .. بمد يد + +125 +00:10:36,990 --> 00:10:42,410 +العون والخير للناس في أمثل حاجة لمن يعني يبلغهم + +126 +00:10:42,410 --> 00:10:47,110 +إيش العمل؟ إيش الخطوة الثانية؟ كيف يفكر لمستقبله؟ + +127 +00:10:47,110 --> 00:10:52,870 +كيف يخطط؟ كيف ياخد ما حدث له كتحدي أو كنوع من + +128 +00:10:52,870 --> 00:10:59,070 +الدافع لإله ليكون للأفضل؟ ومثل موجود هو رسولنا + +129 +00:10:59,070 --> 00:11:07,020 +الكريم هو يتيم الأب ويتيم الأم يتيم الطرفين من فقد + +130 +00:11:07,020 --> 00:11:13,670 +الأب فهو يتيم ومن فقد الأم فهو سكيم ومن فقد الاثنين + +131 +00:11:13,670 --> 00:11:17,810 +فهو لطيم فالرسول عليه الصلاة والسلام كان يتيم الأب + +132 +00:11:17,810 --> 00:11:25,890 +و .. و يتيم الأم لطيم فيعتبر أنه القدوة الحسنة أن + +133 +00:11:25,890 --> 00:11:30,190 +رب العالمين هو من تولى برعايته وهو من جعله يعني + +134 +00:11:30,190 --> 00:11:35,010 +منبراً لإنا .. منبراً لإنا للمسلمين ويكون لإنا قدوة + +135 +00:11:35,010 --> 00:11:39,790 +حسنة إن شاء الله رب العالمين في كلمات تحد على .. + +136 +00:11:39,790 --> 00:11:45,930 +تحد على عمل الخير والجهاد في سبيل الله في كلمات + +137 +00:11:45,930 --> 00:11:56,950 +تعيد ذكرة التعليم هو صدقة جارية الماء الشرب هو + +138 +00:11:56,950 --> 00:12:04,240 +صدقة جارية سواء بالنهر أو بئر غرس النخل أو تقديم + +139 +00:12:04,240 --> 00:12:11,560 +بعض المزروعات في بعض المناطق من زراعة أشجار هداية + +140 +00:12:11,560 --> 00:12:16,080 +عمل خير بناء المساجد قديماً كان موضوع كتابة + +141 +00:12:16,080 --> 00:12:20,460 +المصاحف باليد وتوريث هذه المصاحف كانت أعمال خير و + +142 +00:12:20,460 --> 00:12:23,860 +أيضا طباعة المصاحف وتوزيعها أعمال خير وصدقات + +143 +00:12:23,860 --> 00:12:29,280 +جارية للأولاد الصالحين الذين يستغفرون للأب خلال + +144 +00:12:29,280 --> 00:12:35,480 +حياته وبعد وفاته هذه من أعمال الخير. أب علم أبناءه + +145 +00:12:35,480 --> 00:12:40,840 +يبقى أطباء وقدموا خدمات صحية للمجتمع هذه برده من + +146 +00:12:40,840 --> 00:12:46,080 +أعمال الخير. العطاء الحسن الذي يقدمه المسلم لمن هو في + +147 +00:12:46,080 --> 00:12:50,080 +حاجة له بدون أي فائدة ومساعد له ودعم له هذا من + +148 +00:12:50,080 --> 00:12:54,420 +أعمال الخير. رب العالمين من يقدر الله عطاء حسن يضعفه + +149 +00:12:54,420 --> 00:13:00,040 +له أضعاف مضاعفة. رسول عليه الصلاة والسلام ذكر أنه سبق + +150 +00:13:00,040 --> 00:13:06,960 +درهم مائة ألف درهم. أنه إنسان غني عنده مال كثير قدم + +151 +00:13:06,960 --> 00:13:10,380 +منه مائة ألف درهم. وإنسان فقير يملك فقط درهمين + +152 +00:13:10,380 --> 00:13:15,840 +قدم أخذهما أحدهما تصدق فيه فيمكن قيمة هذا الدرهم + +153 +00:13:15,840 --> 00:13:19,780 +الغالي قيمته عالية جدا عند رب العالمين أكثر من + +154 +00:13:19,780 --> 00:13:24,580 +مائة ألف درهم. الصدقات المعنوية الصدقات المعنوية + +155 +00:13:26,150 --> 00:13:32,490 +أمر مهم وأمر مطلوب. وصدقات معنوية اليوم ممكن + +156 +00:13:32,490 --> 00:13:35,950 +الجميع يقدمها ويشارك فيها. من لم يمتلك المال يقدم + +157 +00:13:35,950 --> 00:13:40,210 +صدقات معنوية. من لم يمتلك إمكانيات مادية يتوجه + +158 +00:13:40,210 --> 00:13:43,610 +بشكل كبير إلى أن يقدم صدقات في مجال عمله في مجال + +159 +00:13:43,610 --> 00:13:48,880 +خبرته في مجال مهنيته. وبابها موجود وفاتح مفتوح + +160 +00:13:48,880 --> 00:13:53,020 +للجميع. تقاط القدرات الموجودة عند الإنسان لا تعد + +161 +00:13:53,020 --> 00:13:58,380 +ولا تحصى. إمكانيات عقلية، إمكانيات معنوية، إمكانيات + +162 +00:13:58,380 --> 00:14:02,700 +جسدية. إمكانيات رب العالمين جعل بعض الناس + +163 +00:14:02,700 --> 00:14:07,120 +إمكانياتهم في أطعم بسطة في الجسم. وفي منهم بسطة في + +164 +00:14:07,120 --> 00:14:10,340 +العلم. ومنهم بسطة في الجسم والعلم. من يمتلك قدرات + +165 +00:14:10,340 --> 00:14:15,820 +بدنية يمكن أن يقدم فيها معونة لغيره من الناس ويُوفر + +166 +00:14:15,820 --> 00:14:22,030 +عليهم أمور خير كثير للناس. في قصة مشهورة عن الرسول + +167 +00:14:22,030 --> 00:14:26,250 +عليه الصلاة والسلام ذهب أهل الثور الأغنياء بالأجور + +168 +00:14:26,250 --> 00:14:30,690 +يصومون كما نصوم ويصلون كما نصلي لكنهم يتصدقون + +169 +00:14:30,690 --> 00:14:34,270 +عندهم أموال وزائد عن حاجتهم يستطيعوا أن يتصدقوا + +170 +00:14:34,270 --> 00:14:37,230 +بها. والفقراء من المسلمين في ذلك الوقت ليس عندهم + +171 +00:14:37,230 --> 00:14:40,950 +مال يتصدقون فيه فبالتالي هم أقل درجة. اعتقدوا + +172 +00:14:40,950 --> 00:14:43,950 +أنهم أقل درجة من الأغنياء. الرسول عليه الصلاة + +173 +00:14:43,950 --> 00:14:49,670 +والسلام نوى أن قد جعل الله لكم ما تصدقون به + +174 +00:14:50,660 --> 00:14:54,700 +التكبيرة والتحميدة والتهليلة. الله أكبر وسبحان + +175 +00:14:54,700 --> 00:14:57,480 +الله والحمد لله ولا إله إلا الله. والأمر + +176 +00:14:57,480 --> 00:15:01,380 +بالمعروف صدقة. جارية بالحسنة والنهي عن المنكر + +177 +00:15:01,380 --> 00:15:06,360 +بالحسنة صدقة. وفي بضعة حِدْكم صدقة. وهذا أمر أخذت عن + +178 +00:15:06,360 --> 00:15:09,000 +رسول الله صلى الله عليه وسلم يحض المسلمين.. يحض + +179 +00:15:09,000 --> 00:15:13,280 +المسلمين على موضوع الزواج المبكر والزواج ليعف + +180 +00:15:13,280 --> 00:15:19,230 +شباب نفسه ويعف.. تعف الفتيات أنفسهن وبناء الأسرة + +181 +00:15:19,230 --> 00:15:24,410 +العربية المسلمة.. بناء الأسرة المسلمة الطيبة + +182 +00:15:24,410 --> 00:15:34,590 +بالخير وبالحلال. وهذه من أمور الخير اللي هي المجال + +183 +00:15:34,590 --> 00:15:38,290 +العمل الصدقات المعنوية. نضيف أن الصداقات المعنوية + +184 +00:15:38,290 --> 00:15:44,210 +اليوم مجالها موجود في كل عمل تقوم فيه مع أفراد + +185 +00:15:44,210 --> 00:15:52,290 +المجتمع. السلام على الجميع. تقدم كلمة طيبة، تقدم خطوة + +186 +00:15:52,290 --> 00:15:56,930 +إلى أعمال الخير. يعني أذكر أحد الأشخاص كان ماشيًا في + +187 +00:15:56,930 --> 00:16:02,930 +شارع، فَـرأى في أحد المساجد تتم عملية بنائه فراح جاب + +188 +00:16:02,930 --> 00:16:07,850 +بعض الحجار بلوكات الحجر. بالبُنْية البسيطة اللي موجود + +189 +00:16:07,850 --> 00:16:13,510 +معه وقدّمهم على طول للمسجد. وفي منهم قام بأعمال + +190 +00:16:13,510 --> 00:16:18,330 +داخل البناء يساعد في موضوع الكهرباء في موضوع البناء + +191 +00:16:18,330 --> 00:16:22,410 +في موضوع الترتيب في موضوع التنظيف. الشباب يعني + +192 +00:16:22,410 --> 00:16:27,950 +يتسابقوا في العادة في أعمال بدنية تخدم في بناء + +193 +00:16:27,950 --> 00:16:33,050 +المساجد أو تخدم في بناء مدارس التعليمية والمستشفيات + +194 +00:16:33,050 --> 00:16:37,750 +والأماكن ومساعدة الناس. هذه كلها صدقات، كلها صدقات + +195 +00:16:37,750 --> 00:16:44,090 +معنوية. أي إنسان يمشي مع أخيه المسلم في حاجة يساعده + +196 +00:16:44,090 --> 00:16:48,150 +على أدائها يعتبر من الصدقات اللي رب العالمين + +197 +00:16:48,150 --> 00:16:52,710 +يكافئ عليها أصحابها بشكل كبير. رسول الله صلى الله + +198 +00:16:52,710 --> 00:16:59,250 +عليه وسلم كان يشجع الناس ويشجع المسلمين على + +199 +00:16:59,250 --> 00:17:04,420 +التعاون مع بعض ويحاولوا أن بأبسط الأفكار بأبسط + +200 +00:17:04,420 --> 00:17:10,700 +الطرق أن يعني يوجد أعمال الخير ما بين الناس و + +201 +00:17:10,700 --> 00:17:14,820 +يُخلي قلوبهم رقيقة وحنونة وطيبة بين بعضهم البعض و + +202 +00:17:14,820 --> 00:17:20,410 +لو بشقة تمرة يا عائشة ولو بشقة تمرة. بشقة تمرة تمرة + +203 +00:17:20,410 --> 00:17:24,370 +يشقها الإنسان بينه وبين زميله ما بينه وبين صديقه + +204 +00:17:24,370 --> 00:17:29,010 +لقمة يعني يتقسمها سويا. هذه كلمات بسيطة وكلمات تُقَرّب + +205 +00:17:29,010 --> 00:17:34,630 +قلوب المسلمين من بعضهم بدون معرفة بدون احتياج بدون + +206 +00:17:34,630 --> 00:17:39,750 +رغبة في إظهار الذات. فقط التعامل لوجه الله تعالى + +207 +00:17:39,750 --> 00:17:44,950 +تفريج أن المسلمين كرباتهم. هذا أمر يجعل الله فيه + +208 +00:17:44,950 --> 00:17:48,520 +خير كثير في الدنيا وفي الآخرة وستِر للمسلمين في + +209 +00:17:48,520 --> 00:17:54,340 +الدنيا والآخرة. أمر أيضًا لقاءنا نتكلم فيه على أمور + +210 +00:17:54,340 --> 00:17:58,400 +أعمال الخير والصدقات. ويمكن إحنا لتخصصنا في مجال + +211 +00:17:58,400 --> 00:18:02,340 +إدارة الأعمال أو مؤسسات المجتمع المدني التنويه + +212 +00:18:02,340 --> 00:18:10,840 +البسيط والمباشر والسهل عن أعمال الصدقات هو نقطة في + +213 +00:18:10,840 --> 00:18:16,170 +بحر واسع من علوم الدنيا والدين اللي موجودة عن + +214 +00:18:16,170 --> 00:18:22,390 +زملائنا أصحاب الخبرات والمهارات والممارسة + +215 +00:18:22,390 --> 00:18:26,110 +والكتابات والأبحاث. زملائنا في كلية الأصول الدينية + +216 +00:18:26,110 --> 00:18:30,430 +وكلية الشريعة والقانون. باب الصدقات وباب عمل الخير + +217 +00:18:30,430 --> 00:18:36,210 +باب واسع باب كبير وباب دائمًا فيه الجديد وباب دائمًا + +218 +00:18:36,210 --> 00:18:41,550 +من يعمل في هذا المجال وهو المستفيد أحيانًا يعني + +219 +00:18:41,550 --> 00:18:44,730 +أشاهد بعض الأشخاص في بعض المؤسسات التي تقوم بأعمال + +220 +00:18:44,730 --> 00:18:49,650 +الخير فَبَيقول له أنت والله رب العالمين وضعك في مكان + +221 +00:18:49,650 --> 00:18:53,990 +مميز وأنت مميز. فهو بيستغرب بقوله أنت مش موظف + +222 +00:18:53,990 --> 00:18:58,870 +بتأخذ أجر من هذه المؤسسة في عملك. أنك موظف إداري في + +223 +00:18:58,870 --> 00:19:02,010 +هذه المؤسسة الخيرية. لأ أنت بتقدم مساعدات خيرية + +224 +00:19:02,010 --> 00:19:06,810 +للناس فَـرب العالمين كافأك وميزك عن عديد من الناس + +225 +00:19:06,810 --> 00:19:09,850 +أنك أنت كمان في أجر من رب العالمين هتاخده في + +226 +00:19:09,850 --> 00:19:13,910 +الدنيا والآخرة. فأنت عندك أجر وأجِرَة في عملين عملين + +227 +00:19:13,910 --> 00:19:18,230 +في آن واحد. فأنت مميز فأفهم أنت كيف سبحان الله وصلت + +228 +00:19:18,230 --> 00:19:21,810 +لهذا المكان وإيش الأمور اللي رب العالمين هيئلك + +229 +00:19:21,810 --> 00:19:26,230 +إياها أنك تكون في هذا المكان. دائمًا في أي مجال + +230 +00:19:26,230 --> 00:19:29,810 +الإنسان بيعمل فيه حتى لو طالب في الجامعة يستطيع أن + +231 +00:19:29,810 --> 00:19:32,930 +يقدم أعمال خير ويتصدق من عمله ومن وقته ومن + +232 +00:19:32,930 --> 00:19:37,510 +مجهوده ومن علمه ومن فهمه ومن مساعدته لزملائه + +233 +00:19:37,510 --> 00:19:41,230 +اللي موجودين أو من يسأل عن هذا الأمر. إحنا في نهاية + +234 +00:19:41,230 --> 00:19:45,690 +هذا اللقاء تكلمنا فيه عن أنواع الصدقات نشكركم + +235 +00:19:45,690 --> 00:19:48,730 +على حسن الاهتمام والمتابعة والسلام عليكم ورحمة الله + +236 +00:19:48,730 --> 00:19:49,070 +وبركاته diff --git a/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/zhJaK9vRW40_raw.srt b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/zhJaK9vRW40_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..6aec399b2bb58a9ff9ab397e010fd9a1df8f6a59 --- /dev/null +++ b/PL9fwy3NUQKwbqRqP24yHh6436xDshIebX/zhJaK9vRW40_raw.srt @@ -0,0 +1,944 @@ +1 +00:00:05,030 --> 00:00:08,290 +بسم الله الرحمن الرحيم والحمد لله يا رب العالمين + +2 +00:00:08,290 --> 00:00:12,770 +احنا عندنا لقاءنا الآن سوف يتحدث عن موضوع أنواع + +3 +00:00:12,770 --> 00:00:17,090 +الصداقات الصداقات صداقات مادية وصداقات معنوية + +4 +00:00:17,090 --> 00:00:23,650 +والصداقات بمجملها لازم نفصل الصداقة المادية عن + +5 +00:00:23,650 --> 00:00:27,950 +الصداقة المعنوية بمعنى أننا نقدم شيء بيدنا ملموس + +6 +00:00:27,950 --> 00:00:32,530 +للناس في نفس الوقت نقدم خدمات مجانية وشكر + +7 +00:00:32,530 --> 00:00:37,440 +واحتراماتوبعض الأمور المعنوية مصاحبة لله وفي نفس + +8 +00:00:37,440 --> 00:00:44,740 +الوقت أي شخص يقدم شيء معنوي وخدمة للناس قد تكون + +9 +00:00:44,740 --> 00:00:50,580 +غير مادية وليكن مثلا خدمة صحية أو خدمة علمية شيء + +10 +00:00:50,580 --> 00:00:54,160 +معنوي هذا يصاحبها أيضا صداقات مادية في صورة بعض + +11 +00:00:54,160 --> 00:00:58,080 +الأدوية أو دفتر أو كتاب أو بعض المقالات العلمية + +12 +00:00:58,080 --> 00:01:03,820 +احنا نتكلم على الصداقات بالمجملمادية ومعنوية قد + +13 +00:01:03,820 --> 00:01:09,520 +تكون في صورة سيولة مالية قد تكون في صورة in kind + +14 +00:01:09,520 --> 00:01:17,280 +أو نقول عليها شغلات من المنتجات قد تكون شيء يقدم + +15 +00:01:17,280 --> 00:01:20,720 +الآن على مراحل فترات زمنية طويلة أو يقدم شيء مرة + +16 +00:01:20,720 --> 00:01:25,340 +واحدة وهذا يكفييمكن في نهاية هذا الكتاب عندنا + +17 +00:01:25,340 --> 00:01:29,500 +مجموعة طويلة كبيرة من الأفكار التي تقدم في صورة + +18 +00:01:29,500 --> 00:01:34,160 +صدقات تصنف إلى مادية ومعنوية والأمور باب .. والباب + +19 +00:01:34,160 --> 00:01:37,940 +مفتوح والأمور مفتوحة لإضافة أفكار جديدة ان شاء + +20 +00:01:37,940 --> 00:01:41,280 +الله من أنواع الصدقات أو التبارعات التي تقدم للناس + +21 +00:01:41,280 --> 00:01:45,440 +ناخد فكرة سريع عن الموضوع الصدقات والكلام الطيب + +22 +00:01:45,440 --> 00:01:49,300 +فيها من كتابنا البسيط المميز والمباشر ان شاء الله + +23 +00:01:49,300 --> 00:01:54,680 +الصدقات الصدقة الماديةالأولى أيات في القرأنية + +24 +00:01:54,680 --> 00:02:02,820 +وأيات وأحاديث من .. يعني سمعت عن الرسول ﷺ تحض على + +25 +00:02:02,820 --> 00:02:07,920 +أعمال الخير الذكاء هي باب رئيسي ومفروض على الإنسان + +26 +00:02:07,920 --> 00:02:13,520 +لكن الباب مفتوح لإضافة العديد من أعمال الخير التي + +27 +00:02:13,520 --> 00:02:19,290 +لا حصلها ومجال الإبداع فيها مجاله واسعقال تعالى + +28 +00:02:19,290 --> 00:02:22,870 +ليس البر أن تولوا وجهكم قبل المشرق والمغرب ولكن + +29 +00:02:22,870 --> 00:02:26,930 +البر من آمن بالله واليوم الآخر والملائكة والكتاب + +30 +00:02:26,930 --> 00:02:32,670 +والنبيين وآت المال على حبه ذو القربى واليتامى + +31 +00:02:32,670 --> 00:02:36,090 +والمساكين وابن السبيل والسائرين وفى الرقاب وقام + +32 +00:02:36,090 --> 00:02:40,690 +الصلاة وآت الذكاء والموفون بعدهم إذا عهدوا وصابرين + +33 +00:02:40,690 --> 00:02:44,570 +في البأساء والضراء وحين البأس أولئك الذين صدقوا + +34 +00:02:44,570 --> 00:02:54,080 +وأولئك هم المتقونكلمة صدقات كلمة مهمة أتت من موضوع + +35 +00:02:54,080 --> 00:03:00,380 +الصدق و صدق الله الصدقات من صادق على كلام الله + +36 +00:03:00,380 --> 00:03:05,940 +تعالى و صدق بكلام رسوله عليه الصلاة والسلام قام + +37 +00:03:05,940 --> 00:03:10,640 +بالفعل و قام بالعمل الفعل و العمل هو التصدق و هو + +38 +00:03:10,640 --> 00:03:17,950 +عمل الخير فكلمة الصدقات بمفهومهااللغة العربى هو من + +39 +00:03:17,950 --> 00:03:22,530 +صادق على شيء و قام بالفعل و قام بالعمل وبالتالي + +40 +00:03:22,530 --> 00:03:29,390 +موضوع التصدق او الصدقة يعكس ايمان الانسان بالله رب + +41 +00:03:29,390 --> 00:03:33,330 +العالمين و ما ذُكر في القرآن من الملائكة و الكتاب + +42 +00:03:33,330 --> 00:03:39,110 +و النبيينفهو قام بهذا العمل فمن يقوم بشيء يكون صدق + +43 +00:03:39,110 --> 00:03:44,110 +هذا الأمر و آمن به بقوة و بالتالي قام و تصرف فهي + +44 +00:03:44,110 --> 00:03:48,590 +كلمة بسيطة لكن مغزاها واسعة و مغزاها كبيرة و تعكس + +45 +00:03:48,590 --> 00:03:54,110 +أمور موجودة في هذا الشخص و تعكس أمور خيرة و أمور + +46 +00:03:54,110 --> 00:03:58,510 +نبيلة و رب العالمين يبارك في عمل هذا الشخص يعني + +47 +00:03:58,510 --> 00:04:01,130 +لما سؤال رسول الله صلى الله عليه و سلم على موضوع + +48 +00:04:01,130 --> 00:04:05,290 +كيف يكون حليم قال الحلم بالتحلمطيب، من يقوم بال .. + +49 +00:04:05,290 --> 00:04:08,390 +بال .. من يريد أن يكون حليم عليه أن يتح .. دائما + +50 +00:04:08,390 --> 00:04:13,050 +أن يكون صبر و .. صبور و يكون يعني .. يعني يتقى + +51 +00:04:13,050 --> 00:04:17,910 +الله و يحاول أن يكون هادئة الحلم بالتحلم طيب، من + +52 +00:04:17,910 --> 00:04:21,730 +يقوم بالتصدق، من يقوم بالصدقة، رب العالمين يجعل + +53 +00:04:21,730 --> 00:04:27,040 +منه إنسان صالحاويغير من هيئته ويغير من قلبه ويغير + +54 +00:04:27,040 --> 00:04:31,200 +من عقله ويجعله إنسانا له ان شاء الله يعني خير + +55 +00:04:31,200 --> 00:04:34,920 +وبركة في الدنيا ورضا عند رب العالمين في الآخرة + +56 +00:04:34,920 --> 00:04:41,920 +رسول الله صلى الله عليه وسلم نقل عنه كلاممقال + +57 +00:04:41,920 --> 00:04:46,540 +اطعموا الجائعة وعودوا للمريض وفكوا العانى كلمات + +58 +00:04:46,540 --> 00:04:52,240 +تعكس عمل خير و تصدق على الجائع بالطعام و تصدق على + +59 +00:04:52,240 --> 00:04:56,720 +المريض بالزيارة و بالكلام الطيب و بالهدية البسيطة + +60 +00:04:56,720 --> 00:05:04,840 +ومن هو يعانى من اذا كان اسيرا او ان كان عليه دية + +61 +00:05:04,840 --> 00:05:12,030 +مالية اومال غرامة مالية أو يعاني من أزمة مالية + +62 +00:05:12,030 --> 00:05:16,990 +فكوا هذا الضيق أو هذا القيد أو هذا الدين مساعدة + +63 +00:05:16,990 --> 00:05:21,770 +الناس من كان عنده فضل ظهر أي ما يُكب عليه من دب + +64 +00:05:21,770 --> 00:05:25,890 +فليعود به على من لا ظهر له يعني من يقوم مثلا + +65 +00:05:25,890 --> 00:05:30,350 +بعملية توصيل لبعض الناس مجانا أو يستخدم ساعة يعني + +66 +00:05:30,350 --> 00:05:35,050 +أحد سائقين الخط أو الـ Taxiيقول إنه أن أخصص أنا + +67 +00:05:35,050 --> 00:05:41,070 +أحيانا إنه بعض الأفراد يعني أخليهم يستقلوا السيارة + +68 +00:05:41,070 --> 00:05:44,470 +معايا مجانا ألاقي حد كبير في العمر ألاقي أطفال + +69 +00:05:44,470 --> 00:05:48,850 +ألاقي بعض النساء البسيطة يخليهم يركبوا معايا في + +70 +00:05:48,850 --> 00:05:52,370 +الـTaxi مجانا أو يقدم مثلا عشر دقائق من وقته أو + +71 +00:05:52,370 --> 00:05:55,870 +نصف ساعة من وقته أو ساعة من وقته خلال اليوم لعمل + +72 +00:05:55,870 --> 00:06:00,040 +خدمات مجانا للناسو هذه أمور برضه طيبة و هذه أمور + +73 +00:06:00,040 --> 00:06:04,420 +بتجعل القلب أنه يكون رقيقا وطيبا و يصلح أن يكون + +74 +00:06:04,420 --> 00:06:11,280 +يواجه ال .. ال .. ما يتعرض له الإنسان من أمور رب + +75 +00:06:11,280 --> 00:06:15,000 +العالمين يختبر بيها الإنسان في الدنيا الإنسان + +76 +00:06:15,000 --> 00:06:18,840 +موضوع اختبار من رب العالمين طول فترة حياته و هذه + +77 +00:06:18,840 --> 00:06:22,960 +ابتلاءات يتعرض لها الإنسان فالابتلاءات لما يتعرض + +78 +00:06:22,960 --> 00:06:27,600 +إليها الإنسانيكون سلوكه تصرفا بناء على ما يوجد فيه + +79 +00:06:27,600 --> 00:06:32,820 +قلبه و عقله إذا كان قلبه و عقله طوعين بالخير و + +80 +00:06:32,820 --> 00:06:36,020 +يؤمنين بالله رب العالمين هتلاقي سلوكه و ردة فعله و + +81 +00:06:36,020 --> 00:06:42,720 +تعامله مع الابتلاءات هي أمور نابعة من حسن النواية + +82 +00:06:42,720 --> 00:06:46,560 +و العمل الخير و تقوى الله رب العالمينفبالتالي + +83 +00:06:46,560 --> 00:06:50,600 +التصدق والعمل الصالح دائما بطريقة مستمرة هي التي + +84 +00:06:50,600 --> 00:06:55,660 +تجعل الإنسان مهيأ لمواجهة الإبتلاءات بطريقة رب + +85 +00:06:55,660 --> 00:07:01,740 +العالمين يرضى عنها وفعله أو ردة فعله ستكون ان شاء + +86 +00:07:01,740 --> 00:07:07,630 +الله من مرضات رب العالمينالحديث المشهور أنه كافل + +87 +00:07:07,630 --> 00:07:11,770 +اليتيم كهتين في الجنة و أشر الرسول عليه الصلاة + +88 +00:07:11,770 --> 00:07:16,110 +والسلام بالسبابة و الوسطى اللي هم الأصبعين + +89 +00:07:16,110 --> 00:07:20,730 +الملتصقين ببعض و فرقه بينهما قليلا ان هم الاتنين + +90 +00:07:20,730 --> 00:07:24,910 +ان هو الرسول عليه الصلاة والسلام هيكون قريب جدا من + +91 +00:07:24,910 --> 00:07:28,850 +من يكفل اليتيم و كفالة اليتيم لها أجر كبير من رب + +92 +00:07:28,850 --> 00:07:34,680 +العالمين و خالطوهموخالطهم خالط الأيتام لا تجعل + +93 +00:07:34,680 --> 00:07:40,520 +الأيتام يشعروا بأنهم خارج منظومة المجتمع وناس اللي + +94 +00:07:40,520 --> 00:07:44,100 +هم غربة في المجتمع يمكن في فلسطين أو في قطاع غزة + +95 +00:07:44,100 --> 00:07:51,080 +اتعرضنا لحروب أدت إلى استشهاد عدد كبير من أبناء + +96 +00:07:51,080 --> 00:07:56,980 +شعبنا الفلسطيني في حروب 2008 و 2012 و 2014فكان + +97 +00:07:56,980 --> 00:08:03,060 +مجموع من الشهداء الأطفال وشهداء المعيلين للأسر + +98 +00:08:03,060 --> 00:08:07,540 +وفيه شهداء وفيه أبناءهم أيتام أيتام هؤلاء الشهداء + +99 +00:08:07,540 --> 00:08:12,890 +في أحد المشاريعمع زملائنا في الكلية الجامعية + +100 +00:08:12,890 --> 00:08:17,770 +للعلوم التطبيقية استعانوا فينا لإنه نعطيهم برنامج + +101 +00:08:17,770 --> 00:08:22,810 +خاص بالمهارات الحياتية والمهارات الإنسانية والعلوم + +102 +00:08:22,810 --> 00:08:28,950 +التي تجعلهم ينظروا للمستقبل بعين التفاؤل والرضا + +103 +00:08:28,950 --> 00:08:33,190 +والتخطيط النوع من أنواع المعالجة النفسية والإدارية + +104 +00:08:33,190 --> 00:08:37,770 +والمهنية لهؤلاء الأطفال الأيتامفكان فيه برنامج تم + +105 +00:08:37,770 --> 00:08:42,170 +تمويله من قبل مؤسسة أذكر أنها كانت اللغات + +106 +00:08:42,170 --> 00:08:52,790 +الإسلامية ومشهورة مع مؤسسة خاصة بيشتغلت + +107 +00:08:52,790 --> 00:08:58,770 +في مجال مراعاة الأيتام وهذه + +108 +00:08:58,770 --> 00:09:07,300 +المؤسسة كانت ترغب في تطوير هؤلاء الأطفالووضحهم على + +109 +00:09:07,300 --> 00:09:11,920 +أول الطريق المناسب لبدأت حياتهم العلمية و العملية + +110 +00:09:11,920 --> 00:09:19,200 +و ينظروا بأين المستقبل مهنيتهم و مجلة عملهمفأذكر + +111 +00:09:19,200 --> 00:09:24,760 +أنه احنا لما جلدنا مع الأيتام و فقدهم الأب كان + +112 +00:09:24,760 --> 00:09:31,500 +عرضهم لصدمة شديدة و صدمة نفسية و جعلوا .. يعني في + +113 +00:09:31,500 --> 00:09:36,640 +منهم يعني التزموا غرفتهم لمدة أسابيع و انقطعوا عن + +114 +00:09:36,640 --> 00:09:41,940 +أصدقاءهم و جيرانهم و زملاءهم في الدراسة و في منهم + +115 +00:09:41,940 --> 00:09:47,280 +أوقفوا دراستهم لمدة عامفي منهم أخذ طابع لا مبلاه + +116 +00:09:47,280 --> 00:09:53,780 +في منهم تحولت شخصيته إلى بعض السلوك اللي ماكنش + +117 +00:09:53,780 --> 00:09:59,680 +سابقا بهذا الشخص فبالتالي كان محتاجين لإعادة تهيئة + +118 +00:09:59,680 --> 00:10:05,480 +أو إعادة مبارسة + +119 +00:10:05,480 --> 00:10:09,420 +عملية معهم لإخراجهم من الظرف اللي هم بيعاني منه و + +120 +00:10:09,420 --> 00:10:14,190 +هذه كل تقدير رب العالمينحتى أبائهم الشهداء يقدر + +121 +00:10:14,190 --> 00:10:18,210 +لهم رب العالمين استشهادهم في هذه الأيام فالموت هو + +122 +00:10:18,210 --> 00:10:26,270 +شغلة شيء موجود للجميع وأمر نافذ من رب العالمين لكن + +123 +00:10:26,270 --> 00:10:30,550 +التعامل مع الأيتام هنا هو المبدأ الأساسي لأعمال + +124 +00:10:30,550 --> 00:10:36,990 +الخير والمؤسسات تقوم بتطويروتقوم بيد .. بمد يد + +125 +00:10:36,990 --> 00:10:42,410 +العون والخير للناس في أمثل حاجة إلى من يعني يبلغهم + +126 +00:10:42,410 --> 00:10:47,110 +إيش العمل؟ إيش الخطوة التانية؟ كيف يفكر لمستقبله؟ + +127 +00:10:47,110 --> 00:10:52,870 +كيف يخطط؟ كيف ياخد ما حدث له كتحدي أو كنوع من + +128 +00:10:52,870 --> 00:10:59,070 +الدافع لإله ليكون للأفضل؟ ومثل موجود هو رسولنا + +129 +00:10:59,070 --> 00:11:07,020 +الكريم هو يتيم الأب ويتيم الأملطيم الطرفين من فقد + +130 +00:11:07,020 --> 00:11:13,670 +الأب فهو يتيمومن فقد الأم فهو سخيم ومن فقد الأثنين + +131 +00:11:13,670 --> 00:11:17,810 +فهو لطيم فالرسول عليه الصلاة والسلام كان يتيم الأب + +132 +00:11:17,810 --> 00:11:25,890 +و .. و يتيم الأم لطيم فيعتبر أنه القدوة الحسنة أن + +133 +00:11:25,890 --> 00:11:30,190 +رب العالمين هو من تولى برعايته و هو من جعله يعني + +134 +00:11:30,190 --> 00:11:35,010 +منبرا لإنا .. منبرا لإنا للمسلمين و يكون لإنا قدوة + +135 +00:11:35,010 --> 00:11:39,790 +حسنة ان شاء الله رب العالمينفي كلمات تحد على .. + +136 +00:11:39,790 --> 00:11:45,930 +تحد على عمل الخير والجهاد في سبيل الله في كلمات + +137 +00:11:45,930 --> 00:11:56,950 +تعيد ذكرة التعليم هو صدقة جارية الماء الشرب هو + +138 +00:11:56,950 --> 00:12:04,240 +صدقة جارية سواء بالنهر أو بئرغرس النخل أو تقديم + +139 +00:12:04,240 --> 00:12:11,560 +بعض المزرعات في بعض المناطق من زراعة أشجار، هدى + +140 +00:12:11,560 --> 00:12:16,080 +عمل خير، بناء المساجد قديما كان موضوع كتابة + +141 +00:12:16,080 --> 00:12:20,460 +المصاحف باليد وتوريث هذه المصاحف كانت أعمال خير و + +142 +00:12:20,460 --> 00:12:23,860 +أيضا طباعة المصاحف وتوزيحها أعمال خير وصداقات + +143 +00:12:23,860 --> 00:12:29,280 +جاريةالأولاد الصالحين الذين يستغفوا للأب خلال + +144 +00:12:29,280 --> 00:12:35,480 +حياته وبعد وفاته هذه من أعمال الخيرأب علم ابناءه + +145 +00:12:35,480 --> 00:12:40,840 +يبقى طباء وقدموا خدمات صحية للمجتمع هذه برضه من + +146 +00:12:40,840 --> 00:12:46,080 +عمال الخير القرد الحسن الذي يقدمه المسلم لمن هو في + +147 +00:12:46,080 --> 00:12:50,080 +حاجة له بدون أي فائدة ومساعد له ودعم له هذا من + +148 +00:12:50,080 --> 00:12:54,420 +عمال الخير رب العالمين من يقدر الله قرد حسن يضعفه + +149 +00:12:54,420 --> 00:13:00,040 +له أضعف مضاعفةرسول عليه الصلاة والسلام ذكر انه سبق + +150 +00:13:00,040 --> 00:13:06,960 +درهم مائة الف درهم انه انسان غني عنده مال كثير قدم + +151 +00:13:06,960 --> 00:13:10,380 +منه مائة الف درهم وانسان فقير يامللك فقط درهمين + +152 +00:13:10,380 --> 00:13:15,840 +قدم اخذهما احدهما تصدق فيه فيمكن قيمة هذا الدرهم + +153 +00:13:15,840 --> 00:13:19,780 +الغالي قيمته عالية جدا عند رب العالمين اكثر من + +154 +00:13:19,780 --> 00:13:24,580 +مائة الف درهم الصداقات المعنوية الصداقات المعنوية + +155 +00:13:26,150 --> 00:13:32,490 +أمر مهم وأمر مطلوب وصداقات المعنوية اليوم ممكن + +156 +00:13:32,490 --> 00:13:35,950 +الجميع يقدمها ويشارك فيها من لم يمتلك المال يقدم + +157 +00:13:35,950 --> 00:13:40,210 +صداقات معنوية من لم يمتلك إمكانيات المادية يتوجه + +158 +00:13:40,210 --> 00:13:43,610 +بشكل كبير إلى يقدم صداقات في مجال عمله في مجال + +159 +00:13:43,610 --> 00:13:48,880 +خبرته في مجال مهنيتهوبابها موجود وفاتح مفتوح + +160 +00:13:48,880 --> 00:13:53,020 +للجميع تقاط القدرات الموجودة عند الإنسان لا تعد + +161 +00:13:53,020 --> 00:13:58,380 +ولا تحصى إمكانيات عقلية، إمكانيات معنوية، إمكانيات + +162 +00:13:58,380 --> 00:14:02,700 +جسدية، إمكانيات رب العالمين جعل بعض الناس + +163 +00:14:02,700 --> 00:14:07,120 +إمكانياتهم في أطعم بسطة في الجسمو في منهم بصة في + +164 +00:14:07,120 --> 00:14:10,340 +العلم و منهم بصة في الجسم والعلم، من يمتلك قدرات + +165 +00:14:10,340 --> 00:14:15,820 +بدنية يمكن يقدم فيها معونة لغيره من الناس و يوفر + +166 +00:14:15,820 --> 00:14:22,030 +عليهم أمور خير كثير للناسفي قصة مشهورة عن الرسول + +167 +00:14:22,030 --> 00:14:26,250 +عليه الصلاة والسلام ذهب أهل الثور الأغنية بالأجور + +168 +00:14:26,250 --> 00:14:30,690 +يصومون كما نصوم و يصلون كما نصلي لكن هم يتصدقون + +169 +00:14:30,690 --> 00:14:34,270 +عندهم أموال و زائد عن حاجتهم يستطيعوا أن يتصدقوا + +170 +00:14:34,270 --> 00:14:37,230 +بها و الفقراء من المسلمين في ذلك الوقت ليس عندهم + +171 +00:14:37,230 --> 00:14:40,950 +مال يتصدقون فيه فبالتالي هم اقلوا درجة اعتقدوا + +172 +00:14:40,950 --> 00:14:43,950 +انهم اقل درجة من الأغنية الرسول عليه الصلاة + +173 +00:14:43,950 --> 00:14:49,670 +والسلام نوى انهقد جعل الله لكم ما تصدقون به + +174 +00:14:50,660 --> 00:14:54,700 +التكبيرة و التحميدة و التهليلة الله أكبر و سبحان + +175 +00:14:54,700 --> 00:14:57,480 +الله و الحمد لله و لا إله إلا الله و الأمر + +176 +00:14:57,480 --> 00:15:01,380 +بالمعروف صدقة جارية بالحسنة و النهي عن المركب + +177 +00:15:01,380 --> 00:15:06,360 +بالحسنة صدقة و في بضعة حدكم صدقة و هذا أمر أخذت عن + +178 +00:15:06,360 --> 00:15:09,000 +رسول الله صلى الله عليه و سلم يحض المسلمين .. يحض + +179 +00:15:09,000 --> 00:15:13,280 +المسلمين علي موضوع الزواج المبكر و الزواج ليعف + +180 +00:15:13,280 --> 00:15:19,230 +شباب نفسه و يعش .. تعف الفتيات أنفسهاو بناء الأسرة + +181 +00:15:19,230 --> 00:15:24,410 +العربية المسلمة .. بناء الأسرة المسلمة الطيبة + +182 +00:15:24,410 --> 00:15:34,590 +بالخير و بالحلال وهذه من أمور الخير اللي هي المجال + +183 +00:15:34,590 --> 00:15:38,290 +العمل الصدقات المعنويةنضيف إن الصداقات المعنوية + +184 +00:15:38,290 --> 00:15:44,210 +اليوم مجالها موجود في كل عمل تقوم فيه مع أفراد + +185 +00:15:44,210 --> 00:15:52,290 +المجتمع السلام على الجميع تقدم كلمة طيبة تقدم خطوة + +186 +00:15:52,290 --> 00:15:56,930 +إلى أعمال الخير يعني أذكر أحد الأشخاص كان ماشي في + +187 +00:15:56,930 --> 00:16:02,930 +شارع لأ في أحد المساجد بيتم عملية بناءه فراح جاب + +188 +00:16:02,930 --> 00:16:07,850 +بعض الحجار بلوكات الحجاربالمبل البسيط اللي موجود + +189 +00:16:07,850 --> 00:16:13,510 +معاه وقدّمهم على طول للمسجد وفي منهم قام بأعمال + +190 +00:16:13,510 --> 00:16:18,330 +داخل البناء يساعد في موضوع الكهربا في موضوع البناء + +191 +00:16:18,330 --> 00:16:22,410 +في موضوع الترتيب في موضوع التنظيفالشباب يعني + +192 +00:16:22,410 --> 00:16:27,950 +يتسابقوا في العادة في عمال بدنية تخدم في بناء + +193 +00:16:27,950 --> 00:16:33,050 +المساجد أو تخدم في بناء صيوح التعليمية والمستشفيات + +194 +00:16:33,050 --> 00:16:37,750 +والأماكن ومساعدة الناس، هذه كلها صدقات، كلها صدقات + +195 +00:16:37,750 --> 00:16:44,090 +معنويةأي إنسان يمشي مع أخيه المسلم في حاجة يساعده + +196 +00:16:44,090 --> 00:16:48,150 +على أدائها فيعتبر من الصداقات اللي رب العالمين + +197 +00:16:48,150 --> 00:16:52,710 +يكافي عليها أصحابه بشكل كبير رسول الله صلى الله + +198 +00:16:52,710 --> 00:16:59,250 +عليه وسلم كان يشجع الناس ويشجع المسلمين علي + +199 +00:16:59,250 --> 00:17:04,420 +اتعاونوا مع بعضو يحاولوا أنه بأبسط الأفكار بأبسط + +200 +00:17:04,420 --> 00:17:10,700 +الطرق أنه يعني يوجد أعمال الخير ما بين الناس و + +201 +00:17:10,700 --> 00:17:14,820 +يخلي قلوبهم رقيقة و حنونة و طيبة بين بعضهم البعض و + +202 +00:17:14,820 --> 00:17:20,410 +لو بشقة تمرة يا عائشة و لو بشقة تمرةبشقة تمرة تمرة + +203 +00:17:20,410 --> 00:17:24,370 +يشقها الإنسان بينه وبين زميله ما بينه بين صديقه + +204 +00:17:24,370 --> 00:17:29,010 +لقمة يعني يتقسمها سويا هذه كلمات بسيطة وكلمات تقرب + +205 +00:17:29,010 --> 00:17:34,630 +قلوب المسلمين من بعضهم بدون معرفة بدون احتياج بدون + +206 +00:17:34,630 --> 00:17:39,750 +رغبة في إظهار الذات فقط التعامل لوجه الله تعالى + +207 +00:17:39,750 --> 00:17:44,950 +تفريج أن المسلمين كرباتهم هذا أمر يجعل الله فيه + +208 +00:17:44,950 --> 00:17:48,520 +خير كثير في الدنيا وفي الآخرةو ستر المسلمين في + +209 +00:17:48,520 --> 00:17:54,340 +الدنيا والآخر أمر أيضًا لقاءنا نتكلم فيه على أمار + +210 +00:17:54,340 --> 00:17:58,400 +العمال الخير والصدقات ويمكن إحنا لتخصصنا في مجال + +211 +00:17:58,400 --> 00:18:02,340 +إدارة الأعمال أو مؤسسات المجتمع المدني التنويه + +212 +00:18:02,340 --> 00:18:10,840 +البسيط والمباشر والسهل عن عمال الصدقات هو نقطة في + +213 +00:18:10,840 --> 00:18:16,170 +بحر واسع من علومالدنيا والدين اللي موجودة عن + +214 +00:18:16,170 --> 00:18:22,390 +زملائنا أصحاب الخبرات والمهارات والممارسة + +215 +00:18:22,390 --> 00:18:26,110 +والكتابات والأبحاث زملائنا في كلية الأصول الدين + +216 +00:18:26,110 --> 00:18:30,430 +وكلية الشريعة والقانونباب الصدقات وباب عمل الخير + +217 +00:18:30,430 --> 00:18:36,210 +باب واسع باب كبير وباب دائما فيه الجديد وباب دائما + +218 +00:18:36,210 --> 00:18:41,550 +من يعمل في هذا المجال وهو المستفيد أحيانا يعني + +219 +00:18:41,550 --> 00:18:44,730 +أشاهد بعض الأشخاص في بعض المؤسسات التي تقوم بعمال + +220 +00:18:44,730 --> 00:18:49,650 +الخير فبقوله أنت والله رب العالمينوضعك في مكان + +221 +00:18:49,650 --> 00:18:53,990 +مميز و أنت مميز فهو بيستغرب بقوله انت مش موظف + +222 +00:18:53,990 --> 00:18:58,870 +بتاخد أجر من هذه المؤسسة في عملك انك موظف إداري في + +223 +00:18:58,870 --> 00:19:02,010 +هذه المؤسسة الخيرية لأ انت بتقدم مساعدات خيرية + +224 +00:19:02,010 --> 00:19:06,810 +للناس فرب العالمين كافأك وميزك عن عديد من الناس + +225 +00:19:06,810 --> 00:19:09,850 +انك انت كمان في أجر من رب العالمين هتاخده في + +226 +00:19:09,850 --> 00:19:13,910 +الدنيا و الآخرة فانت عندك أجر و أجرةفي عملين عملين + +227 +00:19:13,910 --> 00:19:18,230 +في آن واحد فانت مميز فأفهم انت كيف سبحان الله وصلت + +228 +00:19:18,230 --> 00:19:21,810 +لهذا المكان و إيش الأمور اللي رب العالمين هيئلك + +229 +00:19:21,810 --> 00:19:26,230 +إيها انك تكون في هذا المكاندائما في أي مجال + +230 +00:19:26,230 --> 00:19:29,810 +الإنسان بيعمل فيه حتى لو طالب في الجامعة يستطيع أن + +231 +00:19:29,810 --> 00:19:32,930 +يقدم أعمال خير و يتصدق من عمله و من وقته و من + +232 +00:19:32,930 --> 00:19:37,510 +مجهوده و من علمه و من فهمه و من مساعدته لزملاءه + +233 +00:19:37,510 --> 00:19:41,230 +اللي موجودين أو من يسلق عن هذا الأمر احنا في نهاية + +234 +00:19:41,230 --> 00:19:45,690 +هذا اللقاء نتكلمنا فيه عن أنواع الصدقات نشكر لكم + +235 +00:19:45,690 --> 00:19:48,730 +حسن الاهتمام و المتابعة والسلام عليكم ورحمة الله + +236 +00:19:48,730 --> 00:19:49,070 +وبركاته +