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The smaller size made the printing less expensive, and text from the octavo edition was condensed into a duodecimo of 286 text pages with a considerable saving in paper, a valuable material before the regular use of wood pulp paper; 368 pages was the comparable length of the first 'Edinburgh Edition'. Interestingly in this context William Gilbert was a signatory to a "Petition to the House of Commons respecting paper" in 1773. The volume was published in French gray paper 'printers' boards and has two identified printer's errors, namely the absence of a signature on page one and [ 16 ] on the misnumbered page [ 160 ]. The 'chain and line' or laid paper used for the text has a watermark, but unlike the 'Edinburgh Edition' paper, it is not a fleur-de-lis. Measuring 15.7 cm by 9.5 cm trimmed, it included the expanded glossary or 'dictionary' of the Scots language for those unfamiliar with the many Scots words that Burns used. Burns used annotations to clarify or enhance the understanding of his works such as with Halloween on page 109 and his notes on the 'Cove of Colean' (Culzean) as the Elfhame or home of the fairies. The Stinking Edition The 'Stinking Edition' or 'Stinking Burns' is so called because of the original spelling mistake in the partial second inpression of the 'Edinburgh Edition', found also here in the 'Belfast' and 'Dublin' editions. The origin of the error is because William Smellie had printed a first run of pages as far as the gathering or signature 'Mm' when he discovered that he had insufficient copies to cover all the subscribers and due to a shortage of type he was forced to reset the printing blocks and repeat the run as a partial second impression. In the haste to reset the blocks a large number of mainly minor errors were introduced, the most famous of which is the substitution of a 't' for a 'k' that converted the Scots word 'skinking' (meaning watery) into 'stinking'. Around 1000 out of 3000 copies of the 1787 'Edinburgh Edition' carried the error. The bookseller William Gilbert, bookseller, of Dublin, is thought to have had a connection with the well known printer and publisher James Magee of Bridge Street, Belfast, possibly as a business partner. 26 South Great George's Street, Dublin is the address given in the 1795 Wilson's Dublin Directory, the bookshop was likely however to have been at No.46. Printed in Belfast by James Magee, the Dublin edition appeared under William Gilbert's name. The Portrait of Robert Burns William Creech commissioned Alexander Nasmyth to paint Burns's portrait from which John Beugo engraved the copper plate required for the printing process. The 'Belfast' and 'Dublin' editions however had a frontispiece engraving by P. Halpin rather than the John Beugo engraving. Burns's image looks to the left in Beugo's engraving, but Halpin's portrait looks to the right. Subsequent editions In 1789 the edition was re-issued by William Gilbert from the same address.

The smaller size made the printing less expensive, and text from the octavo edition was condensed into a duodecimo of 286 text pages with a considerable saving in paper, a valuable material before the regular use of wood pulp paper; 368 pages was the comparable length of the first 'Edinburgh Edition'. Interestingly in this context William Gilbert was a signatory to a "Petition to the House of Commons respecting paper" in 1773. The volume was published in French gray paper 'printers' boards and has two identified printer's errors, namely the absence of a signature on page one and [ 16 ] on the misnumbered page [ 160 ]. The 'chain and line' or laid paper used for the text has a watermark, but unlike the 'Edinburgh Edition' paper, it is not a fleur-de-lis. Measuring 15.7 cm by 9.5 cm trimmed, it included the expanded glossary or 'dictionary' of the Scots language for those unfamiliar with the many Scots words that Burns used. Burns used annotations to clarify or enhance the understanding of his works such as with Halloween on page 109 and his notes on the 'Cove of Colean' (Culzean) as the Elfhame or home of the fairies. The Stinking Edition The 'Stinking Edition' or 'Stinking Burns' is so called because of the original spelling mistake in the partial second inpression of the 'Edinburgh Edition', found also here in the 'Belfast' and 'Dublin' editions. The origin of the error is because William Smellie had printed a first run of pages as far as the gathering or signature 'Mm' when he discovered that he had insufficient copies to cover all the subscribers and due to a shortage of type he was forced to reset the printing blocks and repeat the run as a partial second impression. In the haste to reset the blocks a large number of mainly minor errors were introduced, the most famous of which is the substitution of a 't' for a 'k' that converted the Scots word 'skinking' (meaning watery) into 'stinking'. Around 1000 out of 3000 copies of the 1787 'Edinburgh Edition' carried the error. The bookseller William Gilbert, bookseller, of Dublin, is thought to have had a connection with the well known printer and publisher James Magee of Bridge Street, Belfast, possibly as a business partner. 26 South Great George's Street, Dublin is the address given in the 1795 Wilson's Dublin Directory, the bookshop was likely however to have been at No.46. Printed in Belfast by James Magee, the Dublin edition appeared under William Gilbert's name. The Portrait of Robert Burns William Creech commissioned Alexander Nasmyth to paint Burns's portrait from which John Beugo engraved the copper plate required for the printing process. The 'Belfast' and 'Dublin' editions however had a frontispiece engraving by P. Halpin rather than the John Beugo engraving. Burns's image looks to the left in Beugo's engraving, but Halpin's portrait looks to the right. Subsequent editions In 1789 the edition was re-issued by William Gilbert from the same address.

In 1793 a two volume Second Edinburgh Edition was published, much enlarged and for the first time containing the poem Tam o' Shanter, although It had already appeared in such publications as the second volume of Francis Grose's Antiquities of Scotland, for which it was originally written. Other 18th century editions are those published in London, Philadelphia and then New York, not always with the authors knowledge or with the permission of William Creech, the copyright holder. Thomas Stewart's 1802 edition is notorious for having included a section with twenty-five letters written by Sylvander Robert Burns to Clarinda Agnes Maclehose without the permission of the copyright holders. The copyright for the 1787 'Edinburgh Edition' expired in 1801. The poems and songs of the 1787 Robert Burns unauthorised Dublin Edition The Twa Dogs. A Tale Scotch Drink The Author's Earnest Cry and Prayer to the Scotch Representatives in the House of Commons The Holy Fair * Death and Doctor Hornbook * The Brigs of Ayr * The Ordination * The Calf * Address to the Deil The Death and Dying Words of Poor Mailie Poor Mailie's Elegy To J. S**** (James Smith) A Dream The Vision Address to the Unco Guid, or the Rigidly Righteous * Tam Samson's Elegy * Halloween The Auld Farmer's New-Year Morning's Salutation to his Auld Mare, Maggie The Cotter's Saturday Night To A Mouse A Winter Night * Epistle to Davie, a Brother Poet The Lament Despondency. An Ode Man was made to Mourn. An Elegy Winter. A Dirge A Prayer, in the Prospect of Death Stanzas on the same occasion * Verses left at a Friend's House * The First Psalm* A Prayer * The First Six Verses of the Ninetieth Psalm * To a Mountain Daisy To Ruin To Miss L, with Beattie's Poems for a New-year's Gift (Logan) * Epistle to a Young Friend On a Scotch Bard gone to the West Indies To a Haggis * A Dedication to G**** H******* Esq; (Gavin Hamilton) * To a Louse, on seeing one on a Lady's Bonnet at Church Address to Edinburgh * Epistle to J. L*****, an old Scotch Bard (John Lapraik) To the same Epistle to W. S*****, Ochiltree (William Simpson) Epistle to J. R******, inclosing some Poems (John Rankine) John Barleycorn. A Ballad * A Fragment, 'When Guilford good our Pilot stood,' * Song, 'It was upon a Lammas night' Song, 'Now westlin winds and slaughtering guns' Song, 'Behind yon hills where Stinchar flows' * Green grow the Rashes. A Fragment * Song, 'Again rejoicing Nature sees' * Song, 'The gloomy Night is gath'ring fast' * Song, 'From thee, Eliza, I must go' The Farewell.

In 1793 a two volume Second Edinburgh Edition was published, much enlarged and for the first time containing the poem Tam o' Shanter, although It had already appeared in such publications as the second volume of Francis Grose's Antiquities of Scotland, for which it was originally written. Other 18th century editions are those published in London, Philadelphia and then New York, not always with the authors knowledge or with the permission of William Creech, the copyright holder. Thomas Stewart's 1802 edition is notorious for having included a section with twenty-five letters written by Sylvander Robert Burns to Clarinda Agnes Maclehose without the permission of the copyright holders. The copyright for the 1787 'Edinburgh Edition' expired in 1801. The poems and songs of the 1787 Robert Burns unauthorised Dublin Edition The Twa Dogs. A Tale Scotch Drink The Author's Earnest Cry and Prayer to the Scotch Representatives in the House of Commons The Holy Fair * Death and Doctor Hornbook * The Brigs of Ayr * The Ordination * The Calf * Address to the Deil The Death and Dying Words of Poor Mailie Poor Mailie's Elegy To J. S**** (James Smith) A Dream The Vision Address to the Unco Guid, or the Rigidly Righteous * Tam Samson's Elegy * Halloween The Auld Farmer's New-Year Morning's Salutation to his Auld Mare, Maggie The Cotter's Saturday Night To A Mouse A Winter Night * Epistle to Davie, a Brother Poet The Lament Despondency. An Ode Man was made to Mourn. An Elegy Winter. A Dirge A Prayer, in the Prospect of Death Stanzas on the same occasion * Verses left at a Friend's House * The First Psalm* A Prayer * The First Six Verses of the Ninetieth Psalm * To a Mountain Daisy To Ruin To Miss L, with Beattie's Poems for a New-year's Gift (Logan) * Epistle to a Young Friend On a Scotch Bard gone to the West Indies To a Haggis * A Dedication to G**** H******* Esq; (Gavin Hamilton) * To a Louse, on seeing one on a Lady's Bonnet at Church Address to Edinburgh * Epistle to J. L*****, an old Scotch Bard (John Lapraik) To the same Epistle to W. S*****, Ochiltree (William Simpson) Epistle to J. R******, inclosing some Poems (John Rankine) John Barleycorn. A Ballad * A Fragment, 'When Guilford good our Pilot stood,' * Song, 'It was upon a Lammas night' Song, 'Now westlin winds and slaughtering guns' Song, 'Behind yon hills where Stinchar flows' * Green grow the Rashes. A Fragment * Song, 'Again rejoicing Nature sees' * Song, 'The gloomy Night is gath'ring fast' * Song, 'From thee, Eliza, I must go' The Farewell.

In 1793 a two volume Second Edinburgh Edition was published, much enlarged and for the first time containing the poem Tam o' Shanter, although It had already appeared in such publications as the second volume of Francis Grose's Antiquities of Scotland, for which it was originally written. Other 18th century editions are those published in London, Philadelphia and then New York, not always with the authors knowledge or with the permission of William Creech, the copyright holder. Thomas Stewart's 1802 edition is notorious for having included a section with twenty-five letters written by Sylvander Robert Burns to Clarinda Agnes Maclehose without the permission of the copyright holders. The copyright for the 1787 'Edinburgh Edition' expired in 1801. The poems and songs of the 1787 Robert Burns unauthorised Dublin Edition The Twa Dogs. A Tale Scotch Drink The Author's Earnest Cry and Prayer to the Scotch Representatives in the House of Commons The Holy Fair * Death and Doctor Hornbook * The Brigs of Ayr * The Ordination * The Calf * Address to the Deil The Death and Dying Words of Poor Mailie Poor Mailie's Elegy To J. S**** (James Smith) A Dream The Vision Address to the Unco Guid, or the Rigidly Righteous * Tam Samson's Elegy * Halloween The Auld Farmer's New-Year Morning's Salutation to his Auld Mare, Maggie The Cotter's Saturday Night To A Mouse A Winter Night * Epistle to Davie, a Brother Poet The Lament Despondency. An Ode Man was made to Mourn. An Elegy Winter. A Dirge A Prayer, in the Prospect of Death Stanzas on the same occasion * Verses left at a Friend's House * The First Psalm* A Prayer * The First Six Verses of the Ninetieth Psalm * To a Mountain Daisy To Ruin To Miss L, with Beattie's Poems for a New-year's Gift (Logan) * Epistle to a Young Friend On a Scotch Bard gone to the West Indies To a Haggis * A Dedication to G**** H******* Esq; (Gavin Hamilton) * To a Louse, on seeing one on a Lady's Bonnet at Church Address to Edinburgh * Epistle to J. L*****, an old Scotch Bard (John Lapraik) To the same Epistle to W. S*****, Ochiltree (William Simpson) Epistle to J. R******, inclosing some Poems (John Rankine) John Barleycorn. A Ballad * A Fragment, 'When Guilford good our Pilot stood,' * Song, 'It was upon a Lammas night' Song, 'Now westlin winds and slaughtering guns' Song, 'Behind yon hills where Stinchar flows' * Green grow the Rashes. A Fragment * Song, 'Again rejoicing Nature sees' * Song, 'The gloomy Night is gath'ring fast' * Song, 'From thee, Eliza, I must go' The Farewell.

To the Brethren of St James's Lodge, Tarbolton Song, 'No churchman am I for to rail and to write' * Epitaph on a celebrated Ruling Elder ___ on a noisy Polemic ___ on Wee Johnie ___ for the Author's Father ___ for R. A. Esq; (Robert Aitken) ___ for G. H. Esq; (Gavin Hamilton) A Bard's Epitaph A poem or song not printed in the 'Kilmarnock Edition' of 1786. ( ) – The missing name from the poem or song. Burns, as illustrated above, used a variety of methods to keep the names of individuals more or less hidden, such as with a series of asterisks between a first and last letter denoting missing letters, a solid line giving no clue to the number of letters or initials only. See also A Manual of Religious Belief Poems, Chiefly in the Scottish Dialect (Edinburgh Edition) Poems, Chiefly in the Scottish Dialect (Second Edinburgh Edition) Robert Burns World Federation Burns Clubs Irvine Burns Club Poems by David Sillar References Further reading McQueen, Colin Hunter (2009). Hunters' Illustrated History of the Family, Friends and Contemporaries of Robert Burns. Messrs. Hunter McQueen and Hunter. Scott, Patrick & Lamont, Craig (2016). 'Skinking' and 'Stinking': the Printing and Proofing of Robert Burns's Poems, Chiefly in the Scottish Dialect (Edinburgh, 1787) Book Collector Vol. 65 Iss. 4. External links University of Glasgow. Special Collections. The 1787 Edinburgh Edition Researching the Life and Times of Robert Burns Researcher's site. Robert Burns British poetry collections Scottish folk-song collectors Scottish literature Scottish songwriters

To the Brethren of St James's Lodge, Tarbolton Song, 'No churchman am I for to rail and to write' * Epitaph on a celebrated Ruling Elder ___ on a noisy Polemic ___ on Wee Johnie ___ for the Author's Father ___ for R. A. Esq; (Robert Aitken) ___ for G. H. Esq; (Gavin Hamilton) A Bard's Epitaph A poem or song not printed in the 'Kilmarnock Edition' of 1786. ( ) – The missing name from the poem or song. Burns, as illustrated above, used a variety of methods to keep the names of individuals more or less hidden, such as with a series of asterisks between a first and last letter denoting missing letters, a solid line giving no clue to the number of letters or initials only. See also A Manual of Religious Belief Poems, Chiefly in the Scottish Dialect (Edinburgh Edition) Poems, Chiefly in the Scottish Dialect (Second Edinburgh Edition) Robert Burns World Federation Burns Clubs Irvine Burns Club Poems by David Sillar References Further reading McQueen, Colin Hunter (2009). Hunters' Illustrated History of the Family, Friends and Contemporaries of Robert Burns. Messrs. Hunter McQueen and Hunter. Scott, Patrick & Lamont, Craig (2016). 'Skinking' and 'Stinking': the Printing and Proofing of Robert Burns's Poems, Chiefly in the Scottish Dialect (Edinburgh, 1787) Book Collector Vol. 65 Iss. 4. External links University of Glasgow. Special Collections. The 1787 Edinburgh Edition Researching the Life and Times of Robert Burns Researcher's site. Robert Burns British poetry collections Scottish folk-song collectors Scottish literature Scottish songwriters

To the Brethren of St James's Lodge, Tarbolton Song, 'No churchman am I for to rail and to write' * Epitaph on a celebrated Ruling Elder ___ on a noisy Polemic ___ on Wee Johnie ___ for the Author's Father ___ for R. A. Esq; (Robert Aitken) ___ for G. H. Esq; (Gavin Hamilton) A Bard's Epitaph A poem or song not printed in the 'Kilmarnock Edition' of 1786. ( ) – The missing name from the poem or song. Burns, as illustrated above, used a variety of methods to keep the names of individuals more or less hidden, such as with a series of asterisks between a first and last letter denoting missing letters, a solid line giving no clue to the number of letters or initials only. See also A Manual of Religious Belief Poems, Chiefly in the Scottish Dialect (Edinburgh Edition) Poems, Chiefly in the Scottish Dialect (Second Edinburgh Edition) Robert Burns World Federation Burns Clubs Irvine Burns Club Poems by David Sillar References Further reading McQueen, Colin Hunter (2009). Hunters' Illustrated History of the Family, Friends and Contemporaries of Robert Burns. Messrs. Hunter McQueen and Hunter. Scott, Patrick & Lamont, Craig (2016). 'Skinking' and 'Stinking': the Printing and Proofing of Robert Burns's Poems, Chiefly in the Scottish Dialect (Edinburgh, 1787) Book Collector Vol. 65 Iss. 4. External links University of Glasgow. Special Collections. The 1787 Edinburgh Edition Researching the Life and Times of Robert Burns Researcher's site. Robert Burns British poetry collections Scottish folk-song collectors Scottish literature Scottish songwriters

Sviatoslav Yurash Sviatoslav Yurash (born 16 February 1996) is a Ukrainian politician who represents the Servant of the People party in the Ukrainian parliament, to which he was elected in 2019. , Yurash is the youngest Ukrainian MP. He was previously the Euromaidan press centre organiser and senior spokesperson for Volodymyr Zelenskyy's successful 2019 presidential election campaign. Yurash co-founded the cross-party conservative grouping Values. Dignity. Family. in the Ukrainian parliament. During the 2022 Russian invasion of Ukraine, along with other MPs, he has been photographed patrolling the streets of Kyiv armed with a Kalashnikov. References 1996 births Living people Ninth convocation members of the Verkhovna Rada Servant of the People (political party) politicians

Sviatoslav Yurash Sviatoslav Yurash (born 16 February 1996) is a Ukrainian politician who represents the Servant of the People party in the Ukrainian parliament, to which he was elected in 2019. , Yurash is the youngest Ukrainian MP. He was previously the Euromaidan press centre organiser and senior spokesperson for Volodymyr Zelenskyy's successful 2019 presidential election campaign. Yurash co-founded the cross-party conservative grouping Values. Dignity. Family. in the Ukrainian parliament. During the 2022 Russian invasion of Ukraine, along with other MPs, he has been photographed patrolling the streets of Kyiv armed with a Kalashnikov. References 1996 births Living people Ninth convocation members of the Verkhovna Rada Servant of the People (political party) politicians

Frederick J. Streng Frederick J. Streng (September 30, 1933 - June 21, 1993) was a noted scholar in Buddhist-Christian studies, author, editor, leader of religious organizations, and Professor of the History of Religions, Southern Methodist University in Texas from 1974 to 1993. He was one of the founding members of the Society for Buddhist-Christian studies, which has bestowed the Frederick Streng Book Award for Excellence in Buddhist-Christian Studies in his honor since 1997. Early life Frederick John Streng was born in Seguin, Texas to Adolph C. Streng and Elizabeth M. Hein. His father was a Lutheran minister but Streng always felt restricted by just one religious identity, which led him to study world religious and support Unitarian Universalism later in life. Religious scholarship Streng earned a bachelor's degree at Texas Lutheran College, a master's in English at Southern Methodist and a bachelor of divinity and a doctorate in the history of religion at the University of Chicago. His graduate study at the University of Chicago took place under Mircea Eliade, Joseph Kitagawa, and Bernard Meland, from 1956 to 1963. He wrote his doctoral thesis about Buddhist thinker Nagarjuna, which was later published as Emptiness - A Study of Religious Meaning (Abingdon Press, 1967) and became required reading for leading philosophers and theologians in America. He studied at Benares Hindu University in India as a Fulbright scholar from 1961-1962, received a National Endowment of the Humanities grant in 1979, and also won Carnegie and Ford fellowships. Streng was the president of the international Society for Buddhist and Christian Studies and died while serving as its third president. He was also the former president of the American Society for the Study of Religion from 1987-1990. and of the Society for Asian Comparative Philosophy in 1971. He wrote and edited several books, including Understanding Religious Life (Wadsworth, 1984) and Ways of Being Religious: Readings for a New Approach to Religion (co-authored with Charles L. Lloyd Jr and Jay T. Allen). He also wrote articles for journals, including "The Ontology of Silence and Comparative Mysticism" for Philosophy Today and the Encyclopedia Britannica and the Encyclopedia of Religion, as well as translating and interpreting Madhyamaka texts. In 1969, he launched The Religious Life of Man Series with Dickenson Publishing Company, which included separate volumes by different authors writing about various religious beliefs around the world. He began teaching religion at Southern Methodist University in 1966 and received the Outstanding Professor at Southern Methodist University award in 1974. He also received the Distinguished Alumni award from Texas Lutheran College in 1988. He was a board member of the Greater Dallas Community of Churches and past president of the North Texas Association of Unitarian Universalist Societies.

Frederick J. Streng Frederick J. Streng (September 30, 1933 - June 21, 1993) was a noted scholar in Buddhist-Christian studies, author, editor, leader of religious organizations, and Professor of the History of Religions, Southern Methodist University in Texas from 1974 to 1993. He was one of the founding members of the Society for Buddhist-Christian studies, which has bestowed the Frederick Streng Book Award for Excellence in Buddhist-Christian Studies in his honor since 1997. Early life Frederick John Streng was born in Seguin, Texas to Adolph C. Streng and Elizabeth M. Hein. His father was a Lutheran minister but Streng always felt restricted by just one religious identity, which led him to study world religious and support Unitarian Universalism later in life. Religious scholarship Streng earned a bachelor's degree at Texas Lutheran College, a master's in English at Southern Methodist and a bachelor of divinity and a doctorate in the history of religion at the University of Chicago. His graduate study at the University of Chicago took place under Mircea Eliade, Joseph Kitagawa, and Bernard Meland, from 1956 to 1963. He wrote his doctoral thesis about Buddhist thinker Nagarjuna, which was later published as Emptiness - A Study of Religious Meaning (Abingdon Press, 1967) and became required reading for leading philosophers and theologians in America. He studied at Benares Hindu University in India as a Fulbright scholar from 1961-1962, received a National Endowment of the Humanities grant in 1979, and also won Carnegie and Ford fellowships. Streng was the president of the international Society for Buddhist and Christian Studies and died while serving as its third president. He was also the former president of the American Society for the Study of Religion from 1987-1990. and of the Society for Asian Comparative Philosophy in 1971. He wrote and edited several books, including Understanding Religious Life (Wadsworth, 1984) and Ways of Being Religious: Readings for a New Approach to Religion (co-authored with Charles L. Lloyd Jr and Jay T. Allen). He also wrote articles for journals, including "The Ontology of Silence and Comparative Mysticism" for Philosophy Today and the Encyclopedia Britannica and the Encyclopedia of Religion, as well as translating and interpreting Madhyamaka texts. In 1969, he launched The Religious Life of Man Series with Dickenson Publishing Company, which included separate volumes by different authors writing about various religious beliefs around the world. He began teaching religion at Southern Methodist University in 1966 and received the Outstanding Professor at Southern Methodist University award in 1974. He also received the Distinguished Alumni award from Texas Lutheran College in 1988. He was a board member of the Greater Dallas Community of Churches and past president of the North Texas Association of Unitarian Universalist Societies.

One of his last public appearances before his death was at the Krost Symposium on Salvation at Texas Lutheran College in 1993, where he spoke of "shared religious intent" between Catholic, Jewish, Hindu, Muslim, and Zen Buddhist traditions, which is a transformative power that transcends biological, social or psychological life, and a freedom of choice which is not a result of physical, biological or social forces, but makes the ultimate transformation of religious salvation possible. Death Streng died June 21, 1993, at his home in Dallas at the age of 59, due to cancer. He was survived by his wife of 12 years, the former Susie Blossom; his stepmother, Evelyn; two sons, Mark A. Streng and Steve Deane; two daughters, Elizabeth Ann Devoll and Lisa Evans; two brothers, Adolph Streng and Paul Collinson-Streng; a sister, Esther Staats, and one granddaughter. References Religious scholars 1933 births 1993 deaths

One of his last public appearances before his death was at the Krost Symposium on Salvation at Texas Lutheran College in 1993, where he spoke of "shared religious intent" between Catholic, Jewish, Hindu, Muslim, and Zen Buddhist traditions, which is a transformative power that transcends biological, social or psychological life, and a freedom of choice which is not a result of physical, biological or social forces, but makes the ultimate transformation of religious salvation possible. Death Streng died June 21, 1993, at his home in Dallas at the age of 59, due to cancer. He was survived by his wife of 12 years, the former Susie Blossom; his stepmother, Evelyn; two sons, Mark A. Streng and Steve Deane; two daughters, Elizabeth Ann Devoll and Lisa Evans; two brothers, Adolph Streng and Paul Collinson-Streng; a sister, Esther Staats, and one granddaughter. References Religious scholars 1933 births 1993 deaths

One of his last public appearances before his death was at the Krost Symposium on Salvation at Texas Lutheran College in 1993, where he spoke of "shared religious intent" between Catholic, Jewish, Hindu, Muslim, and Zen Buddhist traditions, which is a transformative power that transcends biological, social or psychological life, and a freedom of choice which is not a result of physical, biological or social forces, but makes the ultimate transformation of religious salvation possible. Death Streng died June 21, 1993, at his home in Dallas at the age of 59, due to cancer. He was survived by his wife of 12 years, the former Susie Blossom; his stepmother, Evelyn; two sons, Mark A. Streng and Steve Deane; two daughters, Elizabeth Ann Devoll and Lisa Evans; two brothers, Adolph Streng and Paul Collinson-Streng; a sister, Esther Staats, and one granddaughter. References Religious scholars 1933 births 1993 deaths

2022 Arizona State Sun Devils softball team The 2022 Arizona State Sun Devils softball team represents Arizona State University in the 2022 NCAA Division I softball season. The Sun Devils are coached by Trisha Ford, in her sixth season. The Sun Devils play their home games at Alberta B. Farrington Softball Stadium and compete in the Pac-12 Conference. Personnel Roster Coaches Schedule |- ! colspan=2 style=""| Regular Season |- valign="top" | |- | |- | |- | |} Source: References Arizona State Arizona State Sun Devils softball seasons Arizona State Sun Devils softball

2022 Arizona State Sun Devils softball team The 2022 Arizona State Sun Devils softball team represents Arizona State University in the 2022 NCAA Division I softball season. The Sun Devils are coached by Trisha Ford, in her sixth season. The Sun Devils play their home games at Alberta B. Farrington Softball Stadium and compete in the Pac-12 Conference. Personnel Roster Coaches Schedule |- ! colspan=2 style=""| Regular Season |- valign="top" | |- | |- | |- | |} Source: References Arizona State Arizona State Sun Devils softball seasons Arizona State Sun Devils softball

Energy in East Timor East Timor consumes 125 GWh of electricity per annum, an average of 95 kWh per person. The country has about 80 MW of electricity capacity, 19 MW in Dili — the capital has an electrification rate of 85%, but rural electrification is at just 5–18%: total nationwide electrification is just 22% (one of the lowest electrification rates of any country in the world). Only the capital and Baucau have uninterrupted supply. Most of the energy infrastructure was destroyed by the Indonesians during the 1999 East Timorese crisis. In 2005, the government identified the high price of electricity (US$0.20 per kWh) as a deterrent to development. Gariuai Hydroelectric Plant is the country's only hydro plant, with a production capacity of 326 kW. Many people rely on diesel generators. A feasibility study of 2007–10 concluded that the country had huge potential for renewable energy. See also Energy in Indonesia List of power stations in East Timor Rural electrification List of renewable energy topics by country References

Energy in East Timor East Timor consumes 125 GWh of electricity per annum, an average of 95 kWh per person. The country has about 80 MW of electricity capacity, 19 MW in Dili — the capital has an electrification rate of 85%, but rural electrification is at just 5–18%: total nationwide electrification is just 22% (one of the lowest electrification rates of any country in the world). Only the capital and Baucau have uninterrupted supply. Most of the energy infrastructure was destroyed by the Indonesians during the 1999 East Timorese crisis. In 2005, the government identified the high price of electricity (US$0.20 per kWh) as a deterrent to development. Gariuai Hydroelectric Plant is the country's only hydro plant, with a production capacity of 326 kW. Many people rely on diesel generators. A feasibility study of 2007–10 concluded that the country had huge potential for renewable energy. See also Energy in Indonesia List of power stations in East Timor Rural electrification List of renewable energy topics by country References

Phaeotremellaceae The Phaeotremellaceae are a family of fungi in the order Tremellales. The family currently contains two genera. References Tremellomycetes Phaeotremellaceae

Phaeotremellaceae The Phaeotremellaceae are a family of fungi in the order Tremellales. The family currently contains two genera. References Tremellomycetes Phaeotremellaceae

Seybert Seybert is a spelling variant of the German language surname Seibert. Notable people with the name include: Adam Seybert (1773–1825), politician from Philadelphia Joanna Seybert (1946), United States federal judge John Seybert (1791–1860), American bishop References German-language surnames Surnames from given names

Seybert Seybert is a spelling variant of the German language surname Seibert. Notable people with the name include: Adam Seybert (1773–1825), politician from Philadelphia Joanna Seybert (1946), United States federal judge John Seybert (1791–1860), American bishop References German-language surnames Surnames from given names

St. Mary's Episcopal Church (Athens, Georgia) St. Mary's Episcopal Church was an Episcopal church in Athens, Georgia, United States. Completed in 1869, it came to prominence after the musical group R.E.M., then without a name, played its first concert at the location in 1980. Built for the workers at the nearby R. L. Bloomfield Pottery, the factory's closure in 1892 led to the demise of the church's functionality. History Built in 1869, and located at the foot of Carr's Hill, the first service was held at the church on April 9, 1871, by Robert Lee Bloomfield (1827–1916), who also designed the church. He based the design on his childhood church in his native Bound Brook, New Jersey. Regular services were held for the next 21 years, but had stopped by 1899. Bloomfield's pottery business closed in 1892, resulting in a marked downturn in parishioners. The building became the headquarters of the local Red Cross in 1945, and during the 1960s it was the home of Athens-Clarke County Museum. It subsequently became apartments for University of Georgia (UGA) students. R.E.M. In the spring of 1979, Dan Wall, owner of Wuxtry Records, visited the property. He discovered that between the wall of the inner shell, created by the construction of the apartments, and the back wall of the original building was a large space containing the remnants of the altar. Although it had a hole in the roof and an unsound floor, under which there were two graves. Wall recognized the potential of the church as a rehearsal space and cleared it out. He lived there briefly too. Later that year, Wall moved to Atlanta to manage its branch of Wuxtry. Peter Buck, who worked for Wall at the Athens branch, expressed an interest in taking over the church that his boss was renting out. Wall sub-let the apartment to Buck, his brother Ken, Kathleen O'Brien (a bartender at Athens' Tyrone's OC and a morning-show disc jockey on WUOG) and another girl named Robyn Bragg, although it is rumored that up to fifteen other people lived there as well, all contributing to the monthly rent of $350. "There were pews and a stage and ceilings and the old preachers were buried under the floor," explained Buck. "It was like something out of weird Tennessee Williams, this big, pink, decrepit church. It wasn’t so legendary as rumored. It was a real zoo. It was a dumpy little shithole where only college kids could be convinced to live. It was really wretched: slate falling off the walls. We lived with some girl who dealt drugs, and all of these sickos who would come over at four in the morning with 'the urge.'" "Our first jam was in February [1980]," recalled Mike Mills, who became the third of the four members of the band. "It was cold; we didn’t have any heat. It was in the back of the church.

St. Mary's Episcopal Church (Athens, Georgia) St. Mary's Episcopal Church was an Episcopal church in Athens, Georgia, United States. Completed in 1869, it came to prominence after the musical group R.E.M., then without a name, played its first concert at the location in 1980. Built for the workers at the nearby R. L. Bloomfield Pottery, the factory's closure in 1892 led to the demise of the church's functionality. History Built in 1869, and located at the foot of Carr's Hill, the first service was held at the church on April 9, 1871, by Robert Lee Bloomfield (1827–1916), who also designed the church. He based the design on his childhood church in his native Bound Brook, New Jersey. Regular services were held for the next 21 years, but had stopped by 1899. Bloomfield's pottery business closed in 1892, resulting in a marked downturn in parishioners. The building became the headquarters of the local Red Cross in 1945, and during the 1960s it was the home of Athens-Clarke County Museum. It subsequently became apartments for University of Georgia (UGA) students. R.E.M. In the spring of 1979, Dan Wall, owner of Wuxtry Records, visited the property. He discovered that between the wall of the inner shell, created by the construction of the apartments, and the back wall of the original building was a large space containing the remnants of the altar. Although it had a hole in the roof and an unsound floor, under which there were two graves. Wall recognized the potential of the church as a rehearsal space and cleared it out. He lived there briefly too. Later that year, Wall moved to Atlanta to manage its branch of Wuxtry. Peter Buck, who worked for Wall at the Athens branch, expressed an interest in taking over the church that his boss was renting out. Wall sub-let the apartment to Buck, his brother Ken, Kathleen O'Brien (a bartender at Athens' Tyrone's OC and a morning-show disc jockey on WUOG) and another girl named Robyn Bragg, although it is rumored that up to fifteen other people lived there as well, all contributing to the monthly rent of $350. "There were pews and a stage and ceilings and the old preachers were buried under the floor," explained Buck. "It was like something out of weird Tennessee Williams, this big, pink, decrepit church. It wasn’t so legendary as rumored. It was a real zoo. It was a dumpy little shithole where only college kids could be convinced to live. It was really wretched: slate falling off the walls. We lived with some girl who dealt drugs, and all of these sickos who would come over at four in the morning with 'the urge.'" "Our first jam was in February [1980]," recalled Mike Mills, who became the third of the four members of the band. "It was cold; we didn’t have any heat. It was in the back of the church.

I was trying to play with gloves on and steam was coming out of our mouths. I really enjoyed what Michael and Peter were doing with the songs Bill [Berry] and I brought, and it was clearly working." At the end of the month, to celebrate her 20th birthday in just over a month's time, Kathleen O'Brien said she intended to throw a party at the church. At five weeks' notice, after a performance by John Cale at the Georgia Theatre, she asked the quartet to help provide the entertainment. They had only been practicing together for a few weeks and were less than enthusiastic with the idea. "She begged us to play," explained Berry, now also resident at the church. Mills slept on the church couch while rehearsals took place. On April 5, 1980, Berry, Buck, Mills and Stipe played the arranged birthday concert, in support of the Side Effects, at the church, then home to Buck and his new friend Michael Stipe. The band became known as R.E.M. shortly thereafter. Church demolition The church was torn down on March 1, 1990, and replaced by sixteen Steeplechase Condominiums. Only the steeple was spared. The remnant, now known as the "R.E.M. steeple", was maintained by a homeowner association until 2004. In November 2010, a fire occurred at Rick Hawkins' print shop in front of the church at 376 Oconee Street. Established in the 1970s, the Athens magazine Flagpole was founded in the shop. Afterward, county inspectors told the Steeplechase Condominium Association that they either needed to repair the steeple of have it torn down. Although they voted for the latter, they did not arrange its demolition. In 2013, Nuçi's Space became the owner of the steeple. Initially, the association was only willing to sell the tower itself, not the land on which it stands. Bob Sleppy, exeuctive director of Nuçi's Space, launched a fundraising campaign to facilitate its upkeep and build an adjacent meditation garden. Sleppy brought in Whitsel Construction, specialists in historic preservation, who removed a wall that had been part of the church but was not attached to the steeple. The project was completed in early 2020. References 19th-century Episcopal church buildings Churches completed in 1869 Episcopal church buildings in Georgia (U.S. state) Demolished churches in the United States 1869 establishments in Georgia (U.S. state) 1990 disestablishments in Georgia (U.S. state) R.E.M.

I was trying to play with gloves on and steam was coming out of our mouths. I really enjoyed what Michael and Peter were doing with the songs Bill [Berry] and I brought, and it was clearly working." At the end of the month, to celebrate her 20th birthday in just over a month's time, Kathleen O'Brien said she intended to throw a party at the church. At five weeks' notice, after a performance by John Cale at the Georgia Theatre, she asked the quartet to help provide the entertainment. They had only been practicing together for a few weeks and were less than enthusiastic with the idea. "She begged us to play," explained Berry, now also resident at the church. Mills slept on the church couch while rehearsals took place. On April 5, 1980, Berry, Buck, Mills and Stipe played the arranged birthday concert, in support of the Side Effects, at the church, then home to Buck and his new friend Michael Stipe. The band became known as R.E.M. shortly thereafter. Church demolition The church was torn down on March 1, 1990, and replaced by sixteen Steeplechase Condominiums. Only the steeple was spared. The remnant, now known as the "R.E.M. steeple", was maintained by a homeowner association until 2004. In November 2010, a fire occurred at Rick Hawkins' print shop in front of the church at 376 Oconee Street. Established in the 1970s, the Athens magazine Flagpole was founded in the shop. Afterward, county inspectors told the Steeplechase Condominium Association that they either needed to repair the steeple of have it torn down. Although they voted for the latter, they did not arrange its demolition. In 2013, Nuçi's Space became the owner of the steeple. Initially, the association was only willing to sell the tower itself, not the land on which it stands. Bob Sleppy, exeuctive director of Nuçi's Space, launched a fundraising campaign to facilitate its upkeep and build an adjacent meditation garden. Sleppy brought in Whitsel Construction, specialists in historic preservation, who removed a wall that had been part of the church but was not attached to the steeple. The project was completed in early 2020. References 19th-century Episcopal church buildings Churches completed in 1869 Episcopal church buildings in Georgia (U.S. state) Demolished churches in the United States 1869 establishments in Georgia (U.S. state) 1990 disestablishments in Georgia (U.S. state) R.E.M.

I was trying to play with gloves on and steam was coming out of our mouths. I really enjoyed what Michael and Peter were doing with the songs Bill [Berry] and I brought, and it was clearly working." At the end of the month, to celebrate her 20th birthday in just over a month's time, Kathleen O'Brien said she intended to throw a party at the church. At five weeks' notice, after a performance by John Cale at the Georgia Theatre, she asked the quartet to help provide the entertainment. They had only been practicing together for a few weeks and were less than enthusiastic with the idea. "She begged us to play," explained Berry, now also resident at the church. Mills slept on the church couch while rehearsals took place. On April 5, 1980, Berry, Buck, Mills and Stipe played the arranged birthday concert, in support of the Side Effects, at the church, then home to Buck and his new friend Michael Stipe. The band became known as R.E.M. shortly thereafter. Church demolition The church was torn down on March 1, 1990, and replaced by sixteen Steeplechase Condominiums. Only the steeple was spared. The remnant, now known as the "R.E.M. steeple", was maintained by a homeowner association until 2004. In November 2010, a fire occurred at Rick Hawkins' print shop in front of the church at 376 Oconee Street. Established in the 1970s, the Athens magazine Flagpole was founded in the shop. Afterward, county inspectors told the Steeplechase Condominium Association that they either needed to repair the steeple of have it torn down. Although they voted for the latter, they did not arrange its demolition. In 2013, Nuçi's Space became the owner of the steeple. Initially, the association was only willing to sell the tower itself, not the land on which it stands. Bob Sleppy, exeuctive director of Nuçi's Space, launched a fundraising campaign to facilitate its upkeep and build an adjacent meditation garden. Sleppy brought in Whitsel Construction, specialists in historic preservation, who removed a wall that had been part of the church but was not attached to the steeple. The project was completed in early 2020. References 19th-century Episcopal church buildings Churches completed in 1869 Episcopal church buildings in Georgia (U.S. state) Demolished churches in the United States 1869 establishments in Georgia (U.S. state) 1990 disestablishments in Georgia (U.S. state) R.E.M.

Bess Goodykoontz Bess Goodykoontz (August 21, 1894 – July 29, 1990) was an American educator and federal official. She was assistant US Commissioner of Education from 1929 to 1945. Early life and education Goodykoontz was born in Waukon, Iowa, the daughter of Edward Warren Goodykoontz and Lela Sherman Goodykoontz. She earned bachelor's and master's degrees at the University of Iowa, in 1920 and 1922. She was a member of Delta Zeta sorority. Career Goodykoontz taught school in Iowa an Wisconsin. She was an assistant professor of education at the University of Pittsburgh in the 1920s. She was assistant US Commissioner of Education from 1929 to 1946. From 1933 to 1937, she was president of Pi Lambda Theta. During the 1930s, much of her attention was focused on vocational education; she also encouraged the use of motion pictures in educational settings, and testified before a 1933 Senate hearing on teacher salaries. During World War II, she testified before a 1943 Senate hearing on childcare programs to meet the needs of working mothers. She frequently spoke at college commencement exercises and teachers' conventions. After World War II, Goodykoontz was part of the rebuilding effort in Germany. She was director of the elementary education division from 1946 to 1949. In 1950, she was named Associate Commissioner of Education. From 1951 to 1956, she was director of the comparative education division. In 1956, she became director of the international education division. She was president of the World Organization for Early Childhood Education. In 1959 she was named Woman of the Year by Delta Zeta. She retired from the Office of Education in 1960. Publications Goodykoontz wrote many articles for scholarly and professional journals, including Childhood Education, The Elementary English Review, Teachers College Record, Bulletin of the American Library Association, Hispania, Pi Lambda Theta Journal, and National Altrusan. She also created publications for the Office of Education, including The Elementary School Principalship: Some Aspects of Its Development and Status (1938, with Jessie A. Lane) and Know Your Community as a Basis for Understanding the Schools Problems (1941). "Teaching Pupils to Organize What They Read" (1930) "Pan-Pacific Women's Organization" (1931) "Some Factors Affecting the Elementary English Curriculum" (1931) "The Relation of Pictures to Reading Comprehension" (1936) "A Bibliography of Unpublished Studies in Elementary School English, 1934-1936" (1937) "Propaganda: What It Is; How It Works; What to Do About It" (1938) The Elementary School Principalship: Some Aspects of Its Development and Status (1938, with Jessie A. Lane) Know Your Community as a Basis for Understanding the Schools Problems (1941) "The Importance of Education for Family Life at the Various School Levels" (1941) "Challenges to the Present Structure of American Education" (1945) "Why Education for Inter-American Understanding?"

Bess Goodykoontz Bess Goodykoontz (August 21, 1894 – July 29, 1990) was an American educator and federal official. She was assistant US Commissioner of Education from 1929 to 1945. Early life and education Goodykoontz was born in Waukon, Iowa, the daughter of Edward Warren Goodykoontz and Lela Sherman Goodykoontz. She earned bachelor's and master's degrees at the University of Iowa, in 1920 and 1922. She was a member of Delta Zeta sorority. Career Goodykoontz taught school in Iowa an Wisconsin. She was an assistant professor of education at the University of Pittsburgh in the 1920s. She was assistant US Commissioner of Education from 1929 to 1946. From 1933 to 1937, she was president of Pi Lambda Theta. During the 1930s, much of her attention was focused on vocational education; she also encouraged the use of motion pictures in educational settings, and testified before a 1933 Senate hearing on teacher salaries. During World War II, she testified before a 1943 Senate hearing on childcare programs to meet the needs of working mothers. She frequently spoke at college commencement exercises and teachers' conventions. After World War II, Goodykoontz was part of the rebuilding effort in Germany. She was director of the elementary education division from 1946 to 1949. In 1950, she was named Associate Commissioner of Education. From 1951 to 1956, she was director of the comparative education division. In 1956, she became director of the international education division. She was president of the World Organization for Early Childhood Education. In 1959 she was named Woman of the Year by Delta Zeta. She retired from the Office of Education in 1960. Publications Goodykoontz wrote many articles for scholarly and professional journals, including Childhood Education, The Elementary English Review, Teachers College Record, Bulletin of the American Library Association, Hispania, Pi Lambda Theta Journal, and National Altrusan. She also created publications for the Office of Education, including The Elementary School Principalship: Some Aspects of Its Development and Status (1938, with Jessie A. Lane) and Know Your Community as a Basis for Understanding the Schools Problems (1941). "Teaching Pupils to Organize What They Read" (1930) "Pan-Pacific Women's Organization" (1931) "Some Factors Affecting the Elementary English Curriculum" (1931) "The Relation of Pictures to Reading Comprehension" (1936) "A Bibliography of Unpublished Studies in Elementary School English, 1934-1936" (1937) "Propaganda: What It Is; How It Works; What to Do About It" (1938) The Elementary School Principalship: Some Aspects of Its Development and Status (1938, with Jessie A. Lane) Know Your Community as a Basis for Understanding the Schools Problems (1941) "The Importance of Education for Family Life at the Various School Levels" (1941) "Challenges to the Present Structure of American Education" (1945) "Why Education for Inter-American Understanding?"

(1945) "Changes Needed in School Organization to Provide for Special Groups" (1945) "The Elementary School of Tomorrow — Its Possible Structure" (1946) "Hobbies Extend Horizons, Too" (1952) "Selected Studies Relating to Community Schools" (1953) "Children's Needs Throughout the World" (1955) Basic Human Values for Childhood Education (1962) Personal life Goodykoontz adopted a daughter, Ellen Darrow. She died in 1990, aged 95 years, at her daughter's home in South Newfane, Vermont. Her papers are in the Hoover Library, References 1894 births 1990 deaths American educators University of Pittsburgh faculty University of Iowa alumni

(1945) "Changes Needed in School Organization to Provide for Special Groups" (1945) "The Elementary School of Tomorrow — Its Possible Structure" (1946) "Hobbies Extend Horizons, Too" (1952) "Selected Studies Relating to Community Schools" (1953) "Children's Needs Throughout the World" (1955) Basic Human Values for Childhood Education (1962) Personal life Goodykoontz adopted a daughter, Ellen Darrow. She died in 1990, aged 95 years, at her daughter's home in South Newfane, Vermont. Her papers are in the Hoover Library, References 1894 births 1990 deaths American educators University of Pittsburgh faculty University of Iowa alumni

(1945) "Changes Needed in School Organization to Provide for Special Groups" (1945) "The Elementary School of Tomorrow — Its Possible Structure" (1946) "Hobbies Extend Horizons, Too" (1952) "Selected Studies Relating to Community Schools" (1953) "Children's Needs Throughout the World" (1955) Basic Human Values for Childhood Education (1962) Personal life Goodykoontz adopted a daughter, Ellen Darrow. She died in 1990, aged 95 years, at her daughter's home in South Newfane, Vermont. Her papers are in the Hoover Library, References 1894 births 1990 deaths American educators University of Pittsburgh faculty University of Iowa alumni

Halyna Petrosanyak Halyna Petrosanyak (; born 1969) is a Ukrainian poet, writer and translator. Life Halyna Petrosanyak was born in 1969 in a remote village in the Ukrainian Carpathians. She graduated in German and Russian studies from Vasyl Stefanyk Precarpathian National University. Petrosanyak was among the authors linked to the Stanislav phenomenon. She debuted in 1996 with poetry book Парк на схилі ("Park on the hill"). A poem from the publication was awarded with the Bu-Ba-Bu "Best Poem of the Year" award. Petrosanyak is also the laureate of Hubert-Burda-Preis für junge Lyrik ((2007) and the Ivan Franko Prize (2010). Her works have appeared in various literary magazines and almanacs and have been translated into several languages, including English, German, Polish, Russian, Czech and Italian. Petrosanyak works as a translator from Czech and German into Ukrainian. She has translated, among others, the autobiographies of Alexander Granach and Soma Morgenstern. Publications Poetry Парк на схилі (“Park on the hill”), 1996 Світло окраїн (“Light of outskirts”), 2000 Спокуса говорити, 2008 Екзофонія (“Exophonium”), 2019 Other Політ на повітряній кулі, 2015 – essays and poetry Не заважай мені рятувати світ (“Don’t hinder me to save the world”), 2019 – short stories References Ukrainian translators Ukrainian women poets 21st-century Ukrainian women writers 1969 births Living people

Halyna Petrosanyak Halyna Petrosanyak (; born 1969) is a Ukrainian poet, writer and translator. Life Halyna Petrosanyak was born in 1969 in a remote village in the Ukrainian Carpathians. She graduated in German and Russian studies from Vasyl Stefanyk Precarpathian National University. Petrosanyak was among the authors linked to the Stanislav phenomenon. She debuted in 1996 with poetry book Парк на схилі ("Park on the hill"). A poem from the publication was awarded with the Bu-Ba-Bu "Best Poem of the Year" award. Petrosanyak is also the laureate of Hubert-Burda-Preis für junge Lyrik ((2007) and the Ivan Franko Prize (2010). Her works have appeared in various literary magazines and almanacs and have been translated into several languages, including English, German, Polish, Russian, Czech and Italian. Petrosanyak works as a translator from Czech and German into Ukrainian. She has translated, among others, the autobiographies of Alexander Granach and Soma Morgenstern. Publications Poetry Парк на схилі (“Park on the hill”), 1996 Світло окраїн (“Light of outskirts”), 2000 Спокуса говорити, 2008 Екзофонія (“Exophonium”), 2019 Other Політ на повітряній кулі, 2015 – essays and poetry Не заважай мені рятувати світ (“Don’t hinder me to save the world”), 2019 – short stories References Ukrainian translators Ukrainian women poets 21st-century Ukrainian women writers 1969 births Living people

La maternal La maternal is an upcoming teen drama film written and directed by Pilar Palomero starring Carla Quílez and Ángela Cervantes. Plot The plot tracks Carla, a 14-year old pregnant girl placed in a centre for teenage mothers where she hangs out with other teen classmates (Raki, Estel, Claudia, Jamila and Sheila). She also has to deal with the vicissitudes of her fraught relation with her mother Penélope. Cast Production The screenplay was penned by Pilar Palomero. La maternal (the second feature directed by Palomero after Schoolgirls) is an Inicia Films and Bteam Prods production, with the participation of RTVE, TVC, Televisión de Aragón, and Movistar+ and support from Creative Europe's MEDIA, ICAA and . Julián Elizalde worker as cinematographer. Shooting took place in late 2021 and lasted for 8 weeks. Shooting locations included Los Monegros and Barcelona and its surroundings. Release The film will be distributed in Spain by BTeam Pictures. Elle Driver acquired rights for worldwide sales outside Spain and France. See also List of Spanish films of 2022 References Upcoming films Spanish drama films Teenage pregnancy in film Spanish pregnancy films Films shot in Aragon Films shot in Catalonia

La maternal La maternal is an upcoming teen drama film written and directed by Pilar Palomero starring Carla Quílez and Ángela Cervantes. Plot The plot tracks Carla, a 14-year old pregnant girl placed in a centre for teenage mothers where she hangs out with other teen classmates (Raki, Estel, Claudia, Jamila and Sheila). She also has to deal with the vicissitudes of her fraught relation with her mother Penélope. Cast Production The screenplay was penned by Pilar Palomero. La maternal (the second feature directed by Palomero after Schoolgirls) is an Inicia Films and Bteam Prods production, with the participation of RTVE, TVC, Televisión de Aragón, and Movistar+ and support from Creative Europe's MEDIA, ICAA and . Julián Elizalde worker as cinematographer. Shooting took place in late 2021 and lasted for 8 weeks. Shooting locations included Los Monegros and Barcelona and its surroundings. Release The film will be distributed in Spain by BTeam Pictures. Elle Driver acquired rights for worldwide sales outside Spain and France. See also List of Spanish films of 2022 References Upcoming films Spanish drama films Teenage pregnancy in film Spanish pregnancy films Films shot in Aragon Films shot in Catalonia

Maria Lioudaki Maria Lioudaki (November 22, 1894 - December 4, 1947) was a Greek educator, folklorist, and resistance fighter. She promoted social action in Lasithi with her friend, Maria Drandaki (1914-1947), with whom she was arrested and killed during the Greek Civil War. Personal life Lioudaki was born on November 22, 1894, in Latsida of Apano Mirabello, in the countryside of Crete to farmer Georgios Lioudakis and Aikaterini, from the genus Papazachariadis (family clan), and was the oldest of their 8 children. Growing up in a rural family, she experienced the sounds of the "Mantinadas" in the fields at work, in social gatherings, in dances; with emotional devotion. Education She studied at the Girl's School of Naples and in 1908, immediately after graduation at the age of 14, began her career as a sub-teacher at the primary school of Kritsa. She also taught at Agios Georgios in Lassithi and at Fourni Mirabellou from 1912 to 1914. In 1914 she graduated with honors from the School of Heraklion. From 1925 - 1927, after successfully passing her examinations, she studied at the University of Athens. In her postgraduate studies she was taught by Manolis Triantafyllidis, Dimitris Glinos, and Alexandros Delmouzos who instilled in her the idea of educational reform, including giving education to all social classes. Triantafyllidis distinguished Lioudaki for her spiritual interests and introduced her to Folklore. Triantaphyllides also supported and instilled in Lioudaki the then-new ideas of educational reform. She received her postgraduate degree with honors. Career After graduating, from 1927 - 1937, she took over as Principal of the Girl's School of Ierapetra which was housed in the old Turkish school in Mehtepi. She sought to fix the school, which was in a miserable state and put the schoolgirls in danger. She complained about the poor condition of the building, and in 1929, sent a letter to the parents, who were mostly workers, fishermen, and farmers, saying. "Make sure you find your masters, move, work for your children." She shared her food with the poorest children in the school, and conducted extra classes without pay. In Lioudaki's writings, lectures, and teaching spread Greek language and literature with the aim of communicating and educating the poor, contributing to the struggle for their spiritual upliftment. She translated Sophocles' play Electra into a measured elementary school play, presented in 1929 by the students of Ierapetra High School. At the same time she took part in the trade union struggles: to improve the position of teachers and to provide a better Education to the children of the people. "Man must be educated, and education does not distinguish in society between young and old, high and low. He who is not a coward in front of the supposed superiors and tortures his inferiors. An educated person is one who puts himself in second place to serve his neighbor. Educated is the man who suffers for their sorrow and rejoices for their joy. Education is something divine, he is the god who dwells in us.

Maria Lioudaki Maria Lioudaki (November 22, 1894 - December 4, 1947) was a Greek educator, folklorist, and resistance fighter. She promoted social action in Lasithi with her friend, Maria Drandaki (1914-1947), with whom she was arrested and killed during the Greek Civil War. Personal life Lioudaki was born on November 22, 1894, in Latsida of Apano Mirabello, in the countryside of Crete to farmer Georgios Lioudakis and Aikaterini, from the genus Papazachariadis (family clan), and was the oldest of their 8 children. Growing up in a rural family, she experienced the sounds of the "Mantinadas" in the fields at work, in social gatherings, in dances; with emotional devotion. Education She studied at the Girl's School of Naples and in 1908, immediately after graduation at the age of 14, began her career as a sub-teacher at the primary school of Kritsa. She also taught at Agios Georgios in Lassithi and at Fourni Mirabellou from 1912 to 1914. In 1914 she graduated with honors from the School of Heraklion. From 1925 - 1927, after successfully passing her examinations, she studied at the University of Athens. In her postgraduate studies she was taught by Manolis Triantafyllidis, Dimitris Glinos, and Alexandros Delmouzos who instilled in her the idea of educational reform, including giving education to all social classes. Triantafyllidis distinguished Lioudaki for her spiritual interests and introduced her to Folklore. Triantaphyllides also supported and instilled in Lioudaki the then-new ideas of educational reform. She received her postgraduate degree with honors. Career After graduating, from 1927 - 1937, she took over as Principal of the Girl's School of Ierapetra which was housed in the old Turkish school in Mehtepi. She sought to fix the school, which was in a miserable state and put the schoolgirls in danger. She complained about the poor condition of the building, and in 1929, sent a letter to the parents, who were mostly workers, fishermen, and farmers, saying. "Make sure you find your masters, move, work for your children." She shared her food with the poorest children in the school, and conducted extra classes without pay. In Lioudaki's writings, lectures, and teaching spread Greek language and literature with the aim of communicating and educating the poor, contributing to the struggle for their spiritual upliftment. She translated Sophocles' play Electra into a measured elementary school play, presented in 1929 by the students of Ierapetra High School. At the same time she took part in the trade union struggles: to improve the position of teachers and to provide a better Education to the children of the people. "Man must be educated, and education does not distinguish in society between young and old, high and low. He who is not a coward in front of the supposed superiors and tortures his inferiors. An educated person is one who puts himself in second place to serve his neighbor. Educated is the man who suffers for their sorrow and rejoices for their joy. Education is something divine, he is the god who dwells in us.

"At the same time, she was also financially supporting her family including her siblings' educations and her youngest sister Hara's fiancé Napoleon Soukatzidis. Folklore Apart from being a teacher, Maria Lioudaki was the author of 21 textbooks and a distinguished folklorist. She published children's works, such as the collections of children's fairy tales, Grandmother's Knees (Στης γιαγιάς τα γόνατα), Around the brazier (Γύρω στο μαγκάλ), and others. She received the First Prize of the Academy of Athens for the collection of Mantinades of Crete (Μαντινάδες Κρήτης). In the prologue of Mantinades of Crete Lioudaki refers to those who helped her in the work of collecting mantinadas in various ways. She makes a special reference to Napoleon Soukatzidis about whom she writes: "I especially thank the most noble and progressive child Napoleon Soukatzidis, who worked tirelessly in the collection of mantinades. Most of these are among the thousands he found… ” In April 1937 she became the assistant sorter under George Megas in the Folklore Archive of the Academy of Athens due to her exceptional folklore work. The author Manolis Milt. Papadakis in his book "Maria Lioudaki. The Priestess of Education" writes with what enthusiasm the martyr teacher Lioudaki recorded throughout her life thousands of Mantinadas, fairy tales, obituaries, opinions, tongue twisters and all the customs of the Cretan people. Hundreds of fairy tales and other works of Lioudaki are currently in the Folklore Archive of the Academy of Athens still unpublished. Resistance Metaxas Regime In 1936, Ioannis Metaxas was appointed Prime minister of Greece by King George II. On August 4, 1936, with the support of King George II, Metaxas initiated a self-coup and established an authoritarian, nationalist and anti-communist regime, specifically outlawing the Communist Party of Greece (KKE). As such, Lioudaki's sister's fiancé Napoleon Soukatzidis was imprisoned for being a communist in April 1937. While in prison, Lioudaki wrote Soukatzidis letters, which were intercepted by the Metaxas regime. These letters were used as evidence against her and described as an offense "concerning the security of the social status." The Ministry of Education asked Lioudaki to sign a statement denouncing communism and dissolving her sister's engagement, but Lioudaki refused. As a result of her refusal to sign the statement, Lioudaki was demoted from Principal to regular teacher at Ierapetra. The new principal at the school intervened to bring new disciplinary proceedings against Lioudaki claiming "the social regime is plotting!" Lioudaki was punished with six months suspension and a 50% cut in her salary. Nazi Regime During April–May 1941, Nazi Germany invaded and began occupying Greece. During this period, KKE sought to reform the party with additional subsidiary groups and an anti-axis focus. In 1941, Lioudaki joined the Communist Party of Greece (KKE), becoming an important member of the militant resistance arm National Liberation Front (Greece) (EAM). She became a resistance coordinator along with Maria Drandaki and Maria Athanasaki to provide assistance to victims.

"At the same time, she was also financially supporting her family including her siblings' educations and her youngest sister Hara's fiancé Napoleon Soukatzidis. Folklore Apart from being a teacher, Maria Lioudaki was the author of 21 textbooks and a distinguished folklorist. She published children's works, such as the collections of children's fairy tales, Grandmother's Knees (Στης γιαγιάς τα γόνατα), Around the brazier (Γύρω στο μαγκάλ), and others. She received the First Prize of the Academy of Athens for the collection of Mantinades of Crete (Μαντινάδες Κρήτης). In the prologue of Mantinades of Crete Lioudaki refers to those who helped her in the work of collecting mantinadas in various ways. She makes a special reference to Napoleon Soukatzidis about whom she writes: "I especially thank the most noble and progressive child Napoleon Soukatzidis, who worked tirelessly in the collection of mantinades. Most of these are among the thousands he found… ” In April 1937 she became the assistant sorter under George Megas in the Folklore Archive of the Academy of Athens due to her exceptional folklore work. The author Manolis Milt. Papadakis in his book "Maria Lioudaki. The Priestess of Education" writes with what enthusiasm the martyr teacher Lioudaki recorded throughout her life thousands of Mantinadas, fairy tales, obituaries, opinions, tongue twisters and all the customs of the Cretan people. Hundreds of fairy tales and other works of Lioudaki are currently in the Folklore Archive of the Academy of Athens still unpublished. Resistance Metaxas Regime In 1936, Ioannis Metaxas was appointed Prime minister of Greece by King George II. On August 4, 1936, with the support of King George II, Metaxas initiated a self-coup and established an authoritarian, nationalist and anti-communist regime, specifically outlawing the Communist Party of Greece (KKE). As such, Lioudaki's sister's fiancé Napoleon Soukatzidis was imprisoned for being a communist in April 1937. While in prison, Lioudaki wrote Soukatzidis letters, which were intercepted by the Metaxas regime. These letters were used as evidence against her and described as an offense "concerning the security of the social status." The Ministry of Education asked Lioudaki to sign a statement denouncing communism and dissolving her sister's engagement, but Lioudaki refused. As a result of her refusal to sign the statement, Lioudaki was demoted from Principal to regular teacher at Ierapetra. The new principal at the school intervened to bring new disciplinary proceedings against Lioudaki claiming "the social regime is plotting!" Lioudaki was punished with six months suspension and a 50% cut in her salary. Nazi Regime During April–May 1941, Nazi Germany invaded and began occupying Greece. During this period, KKE sought to reform the party with additional subsidiary groups and an anti-axis focus. In 1941, Lioudaki joined the Communist Party of Greece (KKE), becoming an important member of the militant resistance arm National Liberation Front (Greece) (EAM). She became a resistance coordinator along with Maria Drandaki and Maria Athanasaki to provide assistance to victims.

"At the same time, she was also financially supporting her family including her siblings' educations and her youngest sister Hara's fiancé Napoleon Soukatzidis. Folklore Apart from being a teacher, Maria Lioudaki was the author of 21 textbooks and a distinguished folklorist. She published children's works, such as the collections of children's fairy tales, Grandmother's Knees (Στης γιαγιάς τα γόνατα), Around the brazier (Γύρω στο μαγκάλ), and others. She received the First Prize of the Academy of Athens for the collection of Mantinades of Crete (Μαντινάδες Κρήτης). In the prologue of Mantinades of Crete Lioudaki refers to those who helped her in the work of collecting mantinadas in various ways. She makes a special reference to Napoleon Soukatzidis about whom she writes: "I especially thank the most noble and progressive child Napoleon Soukatzidis, who worked tirelessly in the collection of mantinades. Most of these are among the thousands he found… ” In April 1937 she became the assistant sorter under George Megas in the Folklore Archive of the Academy of Athens due to her exceptional folklore work. The author Manolis Milt. Papadakis in his book "Maria Lioudaki. The Priestess of Education" writes with what enthusiasm the martyr teacher Lioudaki recorded throughout her life thousands of Mantinadas, fairy tales, obituaries, opinions, tongue twisters and all the customs of the Cretan people. Hundreds of fairy tales and other works of Lioudaki are currently in the Folklore Archive of the Academy of Athens still unpublished. Resistance Metaxas Regime In 1936, Ioannis Metaxas was appointed Prime minister of Greece by King George II. On August 4, 1936, with the support of King George II, Metaxas initiated a self-coup and established an authoritarian, nationalist and anti-communist regime, specifically outlawing the Communist Party of Greece (KKE). As such, Lioudaki's sister's fiancé Napoleon Soukatzidis was imprisoned for being a communist in April 1937. While in prison, Lioudaki wrote Soukatzidis letters, which were intercepted by the Metaxas regime. These letters were used as evidence against her and described as an offense "concerning the security of the social status." The Ministry of Education asked Lioudaki to sign a statement denouncing communism and dissolving her sister's engagement, but Lioudaki refused. As a result of her refusal to sign the statement, Lioudaki was demoted from Principal to regular teacher at Ierapetra. The new principal at the school intervened to bring new disciplinary proceedings against Lioudaki claiming "the social regime is plotting!" Lioudaki was punished with six months suspension and a 50% cut in her salary. Nazi Regime During April–May 1941, Nazi Germany invaded and began occupying Greece. During this period, KKE sought to reform the party with additional subsidiary groups and an anti-axis focus. In 1941, Lioudaki joined the Communist Party of Greece (KKE), becoming an important member of the militant resistance arm National Liberation Front (Greece) (EAM). She became a resistance coordinator along with Maria Drandaki and Maria Athanasaki to provide assistance to victims.

Their activities included supporting orphans and homeless individuals resulting from the Viannos massacres, a mass extermination campaign launched by German forces against the civilian residents of around 20 villages near Crete, killing more than 500 people. In Drandaki's home and shop, Lioudaki would listen to illegal radio broadcasts from Allied forces (World War II) and prepare daily news bulletins which were distributed widely with other members of KKE. As a result of her resistance efforts, she was expelled from the Folklore Archives. Death Dekemvriana & Treaty of Varkiza After four years of Italian occupation at followed by German occupation, Ierapetra was liberated on September 12, 1944. EAM made efforts to rebuild the city and support efforts to feed inhabitants in the city. Lioudaki played a leading role in supporting food and culture. Tensions rose between the Communist Forces and the Greek government, culimnating in Dekemvriana, a series of clashes fought during World War II in Athens from 3 December 1944 to 11 January 1945. As a solution to these clashes, the Treaty of Varkiza was signed on February 12, 1945. According to the treaty, EAM had agreed to disarm as long as they would be allowed full participation in political activities. Ultimately, the promises enshrined in the Treaty of Varkiza were not upheld. The main problem was that the treaty gave amnesty only for political reasons, but many actions by communists during the Dekemvriana were viewed as nonpolitical. After the signing of the Varkiza pact, there was widespread persecution of communists and former EAM members and supporters. This period, immediately prior to the outbreak of the Greek Civil War, was known as the White Terror (Greece) (1945–46). The country became polarized, eventually leading to the outbreak of the Greek Civil War in March 1946, which lasted until 1949. The Communist Party of Greece remained legal during the Greek Civil War until 27 December 1947. Death In May 1947, Lioudaki was arrested, together with Drandaki by the armed group of Bandouvas on November 26, 1947. Bandouvas and his team gathered a large number of citizens in the courtroom of Ierapetra and asked them to renounce communism. Those who did not do so were arrested. Among the detainees were Lioudaki and Drandaki. The two women were first taken to the Badouva stables and then to the Heraklion gendarmerie, where they were tortured, raped, and hanged on December 4, 1947. Drandaki was executed with a spear, and Lioudaki was strangled. Then Drandaki and Lioudaki were beheaded and their bodies crushed with stones and then thrown into a ravine in Myrtia, Heraklion. Six months later, the bodies of the two women were identified on the roof of the Prefecture of Heraklion. They were found by a farmer near the stables of Baduwa and identified by the braids in their clothing. Maria's sister, Chara Lioudaki, survived and died in 2000. Legacy A street in Ierapetra is named after Lioudaki and Drandaki.

Their activities included supporting orphans and homeless individuals resulting from the Viannos massacres, a mass extermination campaign launched by German forces against the civilian residents of around 20 villages near Crete, killing more than 500 people. In Drandaki's home and shop, Lioudaki would listen to illegal radio broadcasts from Allied forces (World War II) and prepare daily news bulletins which were distributed widely with other members of KKE. As a result of her resistance efforts, she was expelled from the Folklore Archives. Death Dekemvriana & Treaty of Varkiza After four years of Italian occupation at followed by German occupation, Ierapetra was liberated on September 12, 1944. EAM made efforts to rebuild the city and support efforts to feed inhabitants in the city. Lioudaki played a leading role in supporting food and culture. Tensions rose between the Communist Forces and the Greek government, culimnating in Dekemvriana, a series of clashes fought during World War II in Athens from 3 December 1944 to 11 January 1945. As a solution to these clashes, the Treaty of Varkiza was signed on February 12, 1945. According to the treaty, EAM had agreed to disarm as long as they would be allowed full participation in political activities. Ultimately, the promises enshrined in the Treaty of Varkiza were not upheld. The main problem was that the treaty gave amnesty only for political reasons, but many actions by communists during the Dekemvriana were viewed as nonpolitical. After the signing of the Varkiza pact, there was widespread persecution of communists and former EAM members and supporters. This period, immediately prior to the outbreak of the Greek Civil War, was known as the White Terror (Greece) (1945–46). The country became polarized, eventually leading to the outbreak of the Greek Civil War in March 1946, which lasted until 1949. The Communist Party of Greece remained legal during the Greek Civil War until 27 December 1947. Death In May 1947, Lioudaki was arrested, together with Drandaki by the armed group of Bandouvas on November 26, 1947. Bandouvas and his team gathered a large number of citizens in the courtroom of Ierapetra and asked them to renounce communism. Those who did not do so were arrested. Among the detainees were Lioudaki and Drandaki. The two women were first taken to the Badouva stables and then to the Heraklion gendarmerie, where they were tortured, raped, and hanged on December 4, 1947. Drandaki was executed with a spear, and Lioudaki was strangled. Then Drandaki and Lioudaki were beheaded and their bodies crushed with stones and then thrown into a ravine in Myrtia, Heraklion. Six months later, the bodies of the two women were identified on the roof of the Prefecture of Heraklion. They were found by a farmer near the stables of Baduwa and identified by the braids in their clothing. Maria's sister, Chara Lioudaki, survived and died in 2000. Legacy A street in Ierapetra is named after Lioudaki and Drandaki.

Their activities included supporting orphans and homeless individuals resulting from the Viannos massacres, a mass extermination campaign launched by German forces against the civilian residents of around 20 villages near Crete, killing more than 500 people. In Drandaki's home and shop, Lioudaki would listen to illegal radio broadcasts from Allied forces (World War II) and prepare daily news bulletins which were distributed widely with other members of KKE. As a result of her resistance efforts, she was expelled from the Folklore Archives. Death Dekemvriana & Treaty of Varkiza After four years of Italian occupation at followed by German occupation, Ierapetra was liberated on September 12, 1944. EAM made efforts to rebuild the city and support efforts to feed inhabitants in the city. Lioudaki played a leading role in supporting food and culture. Tensions rose between the Communist Forces and the Greek government, culimnating in Dekemvriana, a series of clashes fought during World War II in Athens from 3 December 1944 to 11 January 1945. As a solution to these clashes, the Treaty of Varkiza was signed on February 12, 1945. According to the treaty, EAM had agreed to disarm as long as they would be allowed full participation in political activities. Ultimately, the promises enshrined in the Treaty of Varkiza were not upheld. The main problem was that the treaty gave amnesty only for political reasons, but many actions by communists during the Dekemvriana were viewed as nonpolitical. After the signing of the Varkiza pact, there was widespread persecution of communists and former EAM members and supporters. This period, immediately prior to the outbreak of the Greek Civil War, was known as the White Terror (Greece) (1945–46). The country became polarized, eventually leading to the outbreak of the Greek Civil War in March 1946, which lasted until 1949. The Communist Party of Greece remained legal during the Greek Civil War until 27 December 1947. Death In May 1947, Lioudaki was arrested, together with Drandaki by the armed group of Bandouvas on November 26, 1947. Bandouvas and his team gathered a large number of citizens in the courtroom of Ierapetra and asked them to renounce communism. Those who did not do so were arrested. Among the detainees were Lioudaki and Drandaki. The two women were first taken to the Badouva stables and then to the Heraklion gendarmerie, where they were tortured, raped, and hanged on December 4, 1947. Drandaki was executed with a spear, and Lioudaki was strangled. Then Drandaki and Lioudaki were beheaded and their bodies crushed with stones and then thrown into a ravine in Myrtia, Heraklion. Six months later, the bodies of the two women were identified on the roof of the Prefecture of Heraklion. They were found by a farmer near the stables of Baduwa and identified by the braids in their clothing. Maria's sister, Chara Lioudaki, survived and died in 2000. Legacy A street in Ierapetra is named after Lioudaki and Drandaki.

In the square of Latsida Mirabello, a village near Neapoli, Lassithi, there is a sculpture monument in memory of Lioudaki. The Library of the Educational Home of Ierapetra was named after Lioudaki, as well as the Association of Primary Education Teachers. References 1894 births 1947 deaths Greek educators

In the square of Latsida Mirabello, a village near Neapoli, Lassithi, there is a sculpture monument in memory of Lioudaki. The Library of the Educational Home of Ierapetra was named after Lioudaki, as well as the Association of Primary Education Teachers. References 1894 births 1947 deaths Greek educators

In the square of Latsida Mirabello, a village near Neapoli, Lassithi, there is a sculpture monument in memory of Lioudaki. The Library of the Educational Home of Ierapetra was named after Lioudaki, as well as the Association of Primary Education Teachers. References 1894 births 1947 deaths Greek educators

Ara Torosian Ara Torosian (born 21 Jan 1979) is an Armenian-Iranian-American pastor and music producer. Torosian is a full-time pastor at Cornerstone West Los Angeles. He is the producer of the one of the first Farsi Christian music albums. Early life and family Ara Torosian was born into a middle-class Armenian-Iranian family in Tehran, Iran, during the 1979 Islamic Revolution. Torosian's father was a welder. In 2001, he died in an explosion at his workplace. Torosian's mother was an elementary school teacher. He has a one-year older sister, Lara. At the age of 15, Torosian aspired to become a soccer player. However, an accident left him gravely injured, and he could not become a soccer player. Education and career Torosian received his early education in Tehran, Iran. When he was 18, he decided to attend a small evangelical church in Iran and began his career as a pastor. In 2001, Torosian officially became a pastor. In 2002, he was invited to become a pastor for Iranian refugees in Istanbul, Turkey. He started a school for refugee children with some colleagues. During that time, Torosian came across some refugee children who played musical instruments and praise hymns. In 2002, he produced the first Farsi Christian music album. Subsequently, he went to Bible college to study theology, graduating in 2003. In 2009, he moved to Los Angeles with his wife. In 2005, Torosian was caught for bringing the Bible to Iran as he was pastoring underground churches. He remained under house arrest for two years. Torosian has released one album. He has produced over 14 Farsi Christian music videos. As a music producer, he has teamed up with various Iranian and international music artists and pop stars, including Swedish singer Cameron Cartio, Iranian singer Helen Matevosian, Armenian singer André Sergeyi Hovnanyan, and Lebanese-Armenian singer and Christian worship leader Salpi Keleshian. In 2018, Torosian became a full-time pastor at Cornerstone West Los Angeles. Personal life In 2005, Torosian married his wife, Anet. In December 2009, Torosian and Anet moved to Los Angeles as refugees. References Living people 1979 births Iranian Christians American people of Iranian descent American people of Armenian descent Iranian Protestant missionaries Armenian Protestant missionaries

Ara Torosian Ara Torosian (born 21 Jan 1979) is an Armenian-Iranian-American pastor and music producer. Torosian is a full-time pastor at Cornerstone West Los Angeles. He is the producer of the one of the first Farsi Christian music albums. Early life and family Ara Torosian was born into a middle-class Armenian-Iranian family in Tehran, Iran, during the 1979 Islamic Revolution. Torosian's father was a welder. In 2001, he died in an explosion at his workplace. Torosian's mother was an elementary school teacher. He has a one-year older sister, Lara. At the age of 15, Torosian aspired to become a soccer player. However, an accident left him gravely injured, and he could not become a soccer player. Education and career Torosian received his early education in Tehran, Iran. When he was 18, he decided to attend a small evangelical church in Iran and began his career as a pastor. In 2001, Torosian officially became a pastor. In 2002, he was invited to become a pastor for Iranian refugees in Istanbul, Turkey. He started a school for refugee children with some colleagues. During that time, Torosian came across some refugee children who played musical instruments and praise hymns. In 2002, he produced the first Farsi Christian music album. Subsequently, he went to Bible college to study theology, graduating in 2003. In 2009, he moved to Los Angeles with his wife. In 2005, Torosian was caught for bringing the Bible to Iran as he was pastoring underground churches. He remained under house arrest for two years. Torosian has released one album. He has produced over 14 Farsi Christian music videos. As a music producer, he has teamed up with various Iranian and international music artists and pop stars, including Swedish singer Cameron Cartio, Iranian singer Helen Matevosian, Armenian singer André Sergeyi Hovnanyan, and Lebanese-Armenian singer and Christian worship leader Salpi Keleshian. In 2018, Torosian became a full-time pastor at Cornerstone West Los Angeles. Personal life In 2005, Torosian married his wife, Anet. In December 2009, Torosian and Anet moved to Los Angeles as refugees. References Living people 1979 births Iranian Christians American people of Iranian descent American people of Armenian descent Iranian Protestant missionaries Armenian Protestant missionaries

Rhodactis inchoata Rhodactis inchoata, otherwise known as the bullseye mushroom or Tonga blue mushroom, is a species of coral in the genus Rhodactis, this species is also, but more uncommonly, referred to as the hairy or small elephant ear mushroom. This species of Rhodactis cnidarian can also sometimes be kept in aquariums, and mostly prefers low to medium lighting in the room where it is kept in, and a low level in water movement, which makes this species easy to keep as a aquarium pet. Aquarium care This species of coral mostly prefers low to medium light, and low lighting in general, in its environment, as well as low-water movement, which makes this species easy to maintain in an aquarium, which normally requires for the coral to be in the lower-regions of the aquarium tank, seeing as how it will be partially shaded off from all other light sources which might disturb it. The species itself is semi-aggressive, which, if you put it in a aquarium tank, you will have to be precise where abouts you put it, as it might damage, or even kill, other species in the tank itself due to how it is semi-aggressive in behaviour, and proper spacing must be observed in the tank. Symbiotic relationships R. inchoata has a symbiotic relationship with the species of algae called zooxanthellae, and this species of algae is contained within the tissues of R. inchoata. But when in captivity, you are required to feed this species nanoplankton, but you may add dissolved organics in the water itself if needed to. Distribution R. inchoata can be found in the waters of the indo-pacific ocean. Description R. inochoata possess a small surface covered all in with tentacles which form small clusters which give this species a unique appearance when comparing it to other corals. The stalk of this species is relatively small, and is often not noticed when spotted in a reef. The area around the oral disk of this species is bare, which makes R. inochoata an easy species to identify when going Scuba diving or when looking for it. R. inochoata can sometimes be found with purple bodies, and green margins, highlights of these margins include multicoloured green, red and blue, and while also possessing a red coloured mouth. This species can actually warp to the surface of the oral disc, which changes the water flow around them and direct particulate and flocculent material which they then move to their mucous-covered centre in order to absorb the material. R. inochoata has been known to grow up to 1.5 - 3" (4 - 8 cm), however, the lifespan of this species has not been documented yet, leaving people puzzled about how long R. inochoata lives for. See also Rhodactis Cnidaria Mushroom coral References Cnidaria Hexacorallia Corallimorpharia

Rhodactis inchoata Rhodactis inchoata, otherwise known as the bullseye mushroom or Tonga blue mushroom, is a species of coral in the genus Rhodactis, this species is also, but more uncommonly, referred to as the hairy or small elephant ear mushroom. This species of Rhodactis cnidarian can also sometimes be kept in aquariums, and mostly prefers low to medium lighting in the room where it is kept in, and a low level in water movement, which makes this species easy to keep as a aquarium pet. Aquarium care This species of coral mostly prefers low to medium light, and low lighting in general, in its environment, as well as low-water movement, which makes this species easy to maintain in an aquarium, which normally requires for the coral to be in the lower-regions of the aquarium tank, seeing as how it will be partially shaded off from all other light sources which might disturb it. The species itself is semi-aggressive, which, if you put it in a aquarium tank, you will have to be precise where abouts you put it, as it might damage, or even kill, other species in the tank itself due to how it is semi-aggressive in behaviour, and proper spacing must be observed in the tank. Symbiotic relationships R. inchoata has a symbiotic relationship with the species of algae called zooxanthellae, and this species of algae is contained within the tissues of R. inchoata. But when in captivity, you are required to feed this species nanoplankton, but you may add dissolved organics in the water itself if needed to. Distribution R. inchoata can be found in the waters of the indo-pacific ocean. Description R. inochoata possess a small surface covered all in with tentacles which form small clusters which give this species a unique appearance when comparing it to other corals. The stalk of this species is relatively small, and is often not noticed when spotted in a reef. The area around the oral disk of this species is bare, which makes R. inochoata an easy species to identify when going Scuba diving or when looking for it. R. inochoata can sometimes be found with purple bodies, and green margins, highlights of these margins include multicoloured green, red and blue, and while also possessing a red coloured mouth. This species can actually warp to the surface of the oral disc, which changes the water flow around them and direct particulate and flocculent material which they then move to their mucous-covered centre in order to absorb the material. R. inochoata has been known to grow up to 1.5 - 3" (4 - 8 cm), however, the lifespan of this species has not been documented yet, leaving people puzzled about how long R. inochoata lives for. See also Rhodactis Cnidaria Mushroom coral References Cnidaria Hexacorallia Corallimorpharia

Rahul Roy (politician) Rahul Roy is an Indian politician from the state of Assam. He is a former member of Assam Legislative Assembly for Algapur, serving from 2006 to 2011. He is a former member of Indian National Congress, but is currently independent. He unsuccessfully sought reelection in Algapur in 2011, and in 2016. In 2021, he unsuccessfully sought the Udharbond seat, but was the richest candidate in the election. He is the son of former minister Gautam Roy, son of former member of Assam Legislative Assembly Mandira Roy, grandson of former member of Assam Legislative Assembly Santosh Kumar Roy and is married to Daisy Roy who was an independent candidate for the Algapur seat in 2021. References Indian National Congress politicians from Assam Assam MLAs 2006–2011

Rahul Roy (politician) Rahul Roy is an Indian politician from the state of Assam. He is a former member of Assam Legislative Assembly for Algapur, serving from 2006 to 2011. He is a former member of Indian National Congress, but is currently independent. He unsuccessfully sought reelection in Algapur in 2011, and in 2016. In 2021, he unsuccessfully sought the Udharbond seat, but was the richest candidate in the election. He is the son of former minister Gautam Roy, son of former member of Assam Legislative Assembly Mandira Roy, grandson of former member of Assam Legislative Assembly Santosh Kumar Roy and is married to Daisy Roy who was an independent candidate for the Algapur seat in 2021. References Indian National Congress politicians from Assam Assam MLAs 2006–2011

Palyanytsia Palyanytsia (Паляни́ця) is a type of Ukrainian hearth-baked bread, made mostly of wheat flour. The bread has a semi-circular cut across the top third of the load. Etymology The word comes from "пали́ти", the Ukrainian word for "to burn" or "smoke". This is because, when baking the bread, the raised crust can sometimes be burned. In the 19th century, the Russians used similar names. Ahatanhel Krymsky,a noted Ukrainophile and scholar, believed that the word "palyanitsa" comes from the Greek "pelanos" (Πελανος). Recipe Traditional palyanitsa was baked from yeast dough. First, hops were boiled in a pot, which was then poured into a makitra, to which sifted wheat flour was added. The resulting dough was kneaded, covered with a makitra and left to cool. Yeast or sourdough was added to the cooled dough and placed in an unheated oven overnight. In the morning, the dough that had already risen was kneaded with wheat flour, and warm water and salt were added. The dough was then kneaded at night until it stopped sticking to the baker's hands. After that, the dough was divided into pieces, which were then rolled out on the table. The resulting bread was placed in the oven on a wooden shovel, sprinkled with flour or steamed cabbage leaf. Finally, an incision was made in the bread to allow it to rise further when baked. According to GOST 12793-77, the bakeries of the USSR produced a standardized "Ukrainian palyanitsa" baked in molds. It had a weight of 750g-1kg, with a lateral cut of 3/4 of a circle. Symbolism In Christianity, palyanitsa, like bread in general, symbolizes happiness and well-being, the body of God, affection, hospitality and security. Palyanitsa can also be interpreted as a symbol of the sun. According to popular belief, you should not eat a piece of palyanitsa after another person, as doing so will take away their happiness. It is also unlucky to leave a piece uneaten; and eating bread behind another person's back will "eat" their strength. Other uses The word "palyanytsia" is used as a shibboleth in the Ukrainian language, to identify people for whom the Ukrainian language is not native. Russians tend to pronounce "palyanitsa" with a soft sound "i" rather than "и", and "ц" sometimes replaces "тс". During the Russian invasion of Ukraine in 2022, the word became one of those proposed to use to identify subversive enemy reconnaissance groups. See also Korovai Knish References Baked goods National symbols of Ukraine Ukrainian cuisine

Palyanytsia Palyanytsia (Паляни́ця) is a type of Ukrainian hearth-baked bread, made mostly of wheat flour. The bread has a semi-circular cut across the top third of the load. Etymology The word comes from "пали́ти", the Ukrainian word for "to burn" or "smoke". This is because, when baking the bread, the raised crust can sometimes be burned. In the 19th century, the Russians used similar names. Ahatanhel Krymsky,a noted Ukrainophile and scholar, believed that the word "palyanitsa" comes from the Greek "pelanos" (Πελανος). Recipe Traditional palyanitsa was baked from yeast dough. First, hops were boiled in a pot, which was then poured into a makitra, to which sifted wheat flour was added. The resulting dough was kneaded, covered with a makitra and left to cool. Yeast or sourdough was added to the cooled dough and placed in an unheated oven overnight. In the morning, the dough that had already risen was kneaded with wheat flour, and warm water and salt were added. The dough was then kneaded at night until it stopped sticking to the baker's hands. After that, the dough was divided into pieces, which were then rolled out on the table. The resulting bread was placed in the oven on a wooden shovel, sprinkled with flour or steamed cabbage leaf. Finally, an incision was made in the bread to allow it to rise further when baked. According to GOST 12793-77, the bakeries of the USSR produced a standardized "Ukrainian palyanitsa" baked in molds. It had a weight of 750g-1kg, with a lateral cut of 3/4 of a circle. Symbolism In Christianity, palyanitsa, like bread in general, symbolizes happiness and well-being, the body of God, affection, hospitality and security. Palyanitsa can also be interpreted as a symbol of the sun. According to popular belief, you should not eat a piece of palyanitsa after another person, as doing so will take away their happiness. It is also unlucky to leave a piece uneaten; and eating bread behind another person's back will "eat" their strength. Other uses The word "palyanytsia" is used as a shibboleth in the Ukrainian language, to identify people for whom the Ukrainian language is not native. Russians tend to pronounce "palyanitsa" with a soft sound "i" rather than "и", and "ц" sometimes replaces "тс". During the Russian invasion of Ukraine in 2022, the word became one of those proposed to use to identify subversive enemy reconnaissance groups. See also Korovai Knish References Baked goods National symbols of Ukraine Ukrainian cuisine

Bianca Fernandez Bianca Jolie Fernandez (born 24 February 2004) is a Canadian tennis player. Fernandez has a career high WTA singles ranking of 914 achieved on 21 February 2022. She also has a career high WTA doubles ranking of 743 achieved on 13 September 2021. Fernandez made her WTA main draw debut at the 2022 Monterrey Open in the doubles draw partnering her sister Leylah. She also took part in a mixed doubles match with her sister and the Bryan brothers at the 2022 Delray Beach Open. References External links 2004 births Living people Canadian female tennis players Canadian sportspeople of Filipino descent Canadian people of Ecuadorian descent

Bianca Fernandez Bianca Jolie Fernandez (born 24 February 2004) is a Canadian tennis player. Fernandez has a career high WTA singles ranking of 914 achieved on 21 February 2022. She also has a career high WTA doubles ranking of 743 achieved on 13 September 2021. Fernandez made her WTA main draw debut at the 2022 Monterrey Open in the doubles draw partnering her sister Leylah. She also took part in a mixed doubles match with her sister and the Bryan brothers at the 2022 Delray Beach Open. References External links 2004 births Living people Canadian female tennis players Canadian sportspeople of Filipino descent Canadian people of Ecuadorian descent

Condons and Clangibbon Condons and Clangibbon () is a barony in County Cork, Republic of Ireland. Etymology Condons and Clangibbon takes its name two ruling Norman-Irish families: Condons or Cauntons (Condún), and the FitzGibbons or White Knight. Geography Condons and Clangibbon is located in the northeast of County Cork. History The Condon territory was originally held by the O'Kiefs, before being conquered by the Norman Condons. Clangibbon was known as Ive-le-bane (Uibh Le Bán), "the white territory." Later much of the barony was owned by the Earls of Kingston. List of settlements Below is a list of settlements in Condons and Clangibbon: Clondulane Fermoy Kildorrery Kilworth Mitchelstown See also List of townlands of the barony of Condons & Clangibbon References Baronies of County Cork

Condons and Clangibbon Condons and Clangibbon () is a barony in County Cork, Republic of Ireland. Etymology Condons and Clangibbon takes its name two ruling Norman-Irish families: Condons or Cauntons (Condún), and the FitzGibbons or White Knight. Geography Condons and Clangibbon is located in the northeast of County Cork. History The Condon territory was originally held by the O'Kiefs, before being conquered by the Norman Condons. Clangibbon was known as Ive-le-bane (Uibh Le Bán), "the white territory." Later much of the barony was owned by the Earls of Kingston. List of settlements Below is a list of settlements in Condons and Clangibbon: Clondulane Fermoy Kildorrery Kilworth Mitchelstown See also List of townlands of the barony of Condons & Clangibbon References Baronies of County Cork

2022 Chattanooga Red Wolves SC season The 2022 Chattanooga Red Wolves SC season will be the fourth season in the soccer team's history, all of which they've competed in USL League One, a league in the third division of American soccer. They will play their home games at CHI Memorial Stadium in East Ridge, Tennessee. This will be their third season playing for manager Jimmy Obleda. Chattanooga Red Wolves are coming off of a 3rd-place finish from last season, the most successful season in the club's history at the time. Club Roster Competitions Exhibitions USL League One Standings Match results U.S. Open Cup References Chattanooga Red Wolves SC seasons Chattanooga Red Wolves SC Chattanooga Red Wolves SC Chattanooga Red Wolves SC

2022 Chattanooga Red Wolves SC season The 2022 Chattanooga Red Wolves SC season will be the fourth season in the soccer team's history, all of which they've competed in USL League One, a league in the third division of American soccer. They will play their home games at CHI Memorial Stadium in East Ridge, Tennessee. This will be their third season playing for manager Jimmy Obleda. Chattanooga Red Wolves are coming off of a 3rd-place finish from last season, the most successful season in the club's history at the time. Club Roster Competitions Exhibitions USL League One Standings Match results U.S. Open Cup References Chattanooga Red Wolves SC seasons Chattanooga Red Wolves SC Chattanooga Red Wolves SC Chattanooga Red Wolves SC

Nkiko Prosper Turatsinze Nkiko Prosper (born 1985) professionally known as Mico The Best is a multitalented Rwandan musician. Who started his music career in 2008 with releasing his single 'Umuzungu' and after he kind of stopped his music to join audio production and helping upcoming artists. In 2013 Mico joined former popular record label 'Super Level' to continue his career where he left in 2017. Since 2019 Mico makes music under Kikac Music Label. Awards In 2020 Mico's single 'igare' awarded as the best song of the summer in Kiss Summer Awards. references Rwandan artists Rwandan musicians Living people 1985 births

Nkiko Prosper Turatsinze Nkiko Prosper (born 1985) professionally known as Mico The Best is a multitalented Rwandan musician. Who started his music career in 2008 with releasing his single 'Umuzungu' and after he kind of stopped his music to join audio production and helping upcoming artists. In 2013 Mico joined former popular record label 'Super Level' to continue his career where he left in 2017. Since 2019 Mico makes music under Kikac Music Label. Awards In 2020 Mico's single 'igare' awarded as the best song of the summer in Kiss Summer Awards. references Rwandan artists Rwandan musicians Living people 1985 births

Michael O'Donnell (Missouri politician) Michael A. O'Donnell (born June 17, 1968) is an American politician serving as a member of the Missouri House of Representatives from the 95th district. Elected in November 2018, he assumed office in January 2019. Early life and education O'Donnell was born in St. Louis and raised in Oakville, Missouri. After graduating from Lindbergh High School, he earned a Bachelor of Science degree in business administration from the University of Missouri–St. Louis and a Master of Science in military strategic intelligence from American Military University. Career O'Donnell served as an intelligence officer in the United States Navy Reserve. During his tenure, he was deployed to Iraq and Afghanistan. O'Donnell later worked as a municipal bond trader for Wells Fargo. O'Donnell was in New York City during the September 11 attacks and was scheduled to attend a business meeting on the 104th floor of the World Trade Center. O'Donnell was elected to the Missouri House of Representatives in November 2018 and assumed office in January 2019. He also serves as vice chair of the House Financial Institutions Committee. References 1968 births Missouri Republicans Members of the Missouri House of Representatives People from St. Louis County, Missouri University of Missouri–St. Louis alumni

Michael O'Donnell (Missouri politician) Michael A. O'Donnell (born June 17, 1968) is an American politician serving as a member of the Missouri House of Representatives from the 95th district. Elected in November 2018, he assumed office in January 2019. Early life and education O'Donnell was born in St. Louis and raised in Oakville, Missouri. After graduating from Lindbergh High School, he earned a Bachelor of Science degree in business administration from the University of Missouri–St. Louis and a Master of Science in military strategic intelligence from American Military University. Career O'Donnell served as an intelligence officer in the United States Navy Reserve. During his tenure, he was deployed to Iraq and Afghanistan. O'Donnell later worked as a municipal bond trader for Wells Fargo. O'Donnell was in New York City during the September 11 attacks and was scheduled to attend a business meeting on the 104th floor of the World Trade Center. O'Donnell was elected to the Missouri House of Representatives in November 2018 and assumed office in January 2019. He also serves as vice chair of the House Financial Institutions Committee. References 1968 births Missouri Republicans Members of the Missouri House of Representatives People from St. Louis County, Missouri University of Missouri–St. Louis alumni