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Isaiah’s Prophecy II (ip-2)
2001 | https://wol.jw.org/en/wol/publication/r1/lp-e/ip-2 | Chapter Five
The True God Foretells Deliverance
Isaiah 44:1-28
1, 2. (a) What questions does Jehovah raise? (b) How will Jehovah prove that he alone is the true God?
‘WHO is the true God?’ This question has been asked throughout the centuries. How surprising, then, that in the book of Isaiah, Jehovah himself raises the question! He invites humans to consider: ‘Is Jehovah the only true God? Or is there another who can challenge his position?’ After initiating the discussion, Jehovah provides reasonable criteria for settling the issue of Godship. The reasoning presented leads honesthearted people to one irresistible conclusion.
2 During the days of Isaiah, images are widely worshiped. In the frank and clear discussion recorded in chapter 44 of Isaiah’s prophetic book, how futile image worship is shown to be! Yet, God’s own people have fallen into the trap of worshiping idols. Hence, as seen in previous chapters of Isaiah, the Israelites are in line for strong discipline. Lovingly, though, Jehovah offers the nation reassurance that although he will allow the Babylonians to take his people into captivity, he will deliver them in his own due time. The fulfillment of the prophecies of deliverance from captivity and of restoration of pure worship will prove beyond doubt that Jehovah alone is the true God, to the shame of all who worship the lifeless gods of the nations.
3. How do Isaiah’s prophetic words help Christians today?
3 The prophecies in this part of Isaiah and their fulfillment in ancient times strengthen the faith of Christians today. Moreover, Isaiah’s prophetic words have a fulfillment in our day and even in the future. And those events involve a deliverer and a deliverance even greater than the ones predicted for God’s ancient people.
Hope for Those Who Belong to Jehovah
4. How does Jehovah encourage Israel?
4 Chapter 44 begins on a positive note with a reminder that Israel has been chosen by God, separated from the surrounding nations to become his servant. The prophecy says: “Now listen, O Jacob my servant, and you, O Israel, whom I have chosen. This is what Jehovah has said, your Maker and your Former, who kept helping you even from the belly, ‘Do not be afraid, O my servant Jacob, and you, Jeshurun, whom I have chosen.’” (Isaiah 44:1, 2) Jehovah has cared for Israel from its mother’s womb, as it were, ever since Israel became a nation after coming out of Egypt. He calls his people collectively “Jeshurun,” meaning “Upright One,” a input expressing affection and tenderness. The name is also a reminder that the Israelites must remain upright, which they have often failed to do.
5, 6. What refreshing provisions does Jehovah supply for Israel, and with what result?
5 How pleasant and refreshing are Jehovah’s next words! He says: “I shall pour out water upon the thirsty one, and trickling streams upon the dry place. I shall pour out my spirit upon your seed, and my blessing upon your descendants. And they will certainly spring up as among the green grass, like poplars by the water ditches.” (Isaiah 44:3, 4) Even in hot, dry country, stands of trees can flourish by water sources. When Jehovah provides his life-giving waters of truth and pours out his holy spirit, Israel will flourish mightily, like trees alongside irrigation canals. (Psalm 1:3; Jeremiah 17:7, 8) Jehovah will give his people the strength to carry out their role as witnesses to his Godship.
6 One result of this outpouring of holy spirit will be a renewed appreciation by some individuals of Israel’s relationship with Jehovah. Thus, we read: “This one will say: ‘I belong to Jehovah.’ And that one will call himself by the name of Jacob, and another will write upon his hand: ‘Belonging to Jehovah.’ And by the name of Israel one will beinput himself.” (Isaiah 44:5) Yes, there will be honor in carrying the name of Jehovah, for he will be seen to be the only true God.
A Challenge to the Gods
7, 8. How does Jehovah challenge the gods of the nations?
7 Under the Mosaic Law, a repurchaser—normally a male next of kin—could buy a person out of bondage. (Leviticus 25:47-54; Ruth 2:20) Jehovah now identifies himself as Israel’s Repurchaser—the one who will redeem the nation, to the embarrassment of Babylon and all her gods. (Jeremiah 50:34) He confronts the false gods and their worshipers, saying: “This is what Jehovah has said, the King of Israel and the Repurchaser of him, Jehovah of armies, ‘I am the first and I am the last, and besides me there is no God. And who is there like me? Let him call out, that he may tell it and present it to me. From when I appointed the people of long ago, both the things coming and the things that will enter in let them tell on their part. Do not be in dread, you people, and do not become stupefied. Have I not from that time on caused you individually to hear and told it out? And you are my witnesses. Does there exist a God besides me? No, there is no Rock. I have recognized none.’”—Isaiah 44:6-8.
8 Jehovah challenges the gods to present their case. Can they call the things that are not as if they are, predicting future events with such accuracy that it appears as if they are already happening? Only ‘the first and the last,’ who existed before all the false gods were thought of and will still be there when they are long forgotten, can do such a thing. His people need not fear to bear witness to this truth, since they have the support of Jehovah, who is as firm and stable as a massive rock!—Deuteronomy 32:4; 2 Samuel 22:31, 32.
The Vanity of Image Worship
9. Was it wrong for the Israelites to make any kind of representation of a living thing? Explain.
9 Jehovah’s challenge to the false gods brings to mind the second of the Ten Commandments. That commandment clearly stated: “You must not make for yourself a carved image or a form like anything that is in the heavens above or that is on the earth underneath or that is in the waters under the earth. You must not bow down to them nor be induced to serve them.” (Exodus 20:4, 5) Of course, this prohibition did not mean that the Israelites were not to make decorative representations of things. Jehovah himself directed that representations of plants and cherubs be placed in the tabernacle. (Exodus 25:18, 33; 26:31) However, these were not to be venerated, or worshiped. No one was to pray to or offer sacrifices to those representations. The divinely inspired commandment prohibited the making of any kind of image to be used as an object of worship. Worshiping images or bowing down to them in reverence constitutes idolatry.—1 John 5:21.
10, 11. Why does Jehovah view images as shameful?
10 Isaiah now describes the uselessness of lifeless images and the shame awaiting those who make them: “The formers of the carved image are all of them an unreality, and their darlings themselves will be of no benefit; and as their witnesses they see nothing and know nothing, in order that they may be ashamed. Who has formed a god or cast a mere molten image? Of no benefit at all has it been. Look! All his partners themselves will be ashamed, and the craftsmen are from earthling men. They will all of them collect themselves together. They will stand still. They will be in dread. They will be ashamed at the same time.”—Isaiah 44:9-11.
11 Why does God regard these images as so shameful? First, it is impossible to represent the Almighty accurately with material things. (Acts 17:29) Moreover, to worship a created thing rather than the Creator is an affront to Jehovah’s Godship. And is it not really beneath the dignity of man, who was created “in God’s image”?—Genesis 1:27; Romans 1:23, 25.
12, 13. Why can man not craft any image worthy of worship?
12 Can physical matter somehow acquire holiness because it has been crafted to become something to be worshiped? Isaiah reminds us that making an image is just a human endeavor. The tools and techniques of an image maker are the same as those used by any other artisan: “As for the carver of iron with the billhook, he has been busy at it with the coals; and with the hammers he proceeds to form it, and he keeps busy at it with his powerful arm. Also, he has become hungry, and so without power. He has not drunk water; so he gets tired. As for the wood carver, he has stretched out the measuring line; he traces it out with red chalk; he works it up with a wood scraper; and with a compass he keeps tracing it out, and gradually he makes it like the representation of a man, like the beauty of mankind, to sit in a house.”—Isaiah 44:12, 13.
13 The true God made all the living creatures on this earth, including man. Sentient life is a wonderful testimony to Jehovah’s Godship, but of course, everything that Jehovah created is inferior to him. Is it possible that man can do better than that? Can he make something superior to himself—so superior that it is worthy of his devotion? When a man makes an image, he gets tired, hungry, and thirsty. These are human limitations, but at least they show that the man is alive. The image he makes may look like a man. It may even be beautiful. But it is lifeless. Images are in no way divine. Further, no carved image has ever ‘fallen from heaven,’ as if its source were anything more than mortal man.—Acts 19:35.
14. How are image makers completely dependent on Jehovah?
14 Isaiah proceeds to show that image makers are completely dependent on natural processes and materials that Jehovah created: “There is one whose business is to cut down cedars; and he takes a certain species of tree, even a massive tree, and he lets it become strong for himself among the trees of the forest. He planted the laurel tree, and the pouring rain itself keeps making it get big. And it has become something for man to keep a fire burning. So he takes part of it that he may warm himself. In fact he builds a fire and actually bakes bread. He also works on a god to which he may bow down. He has made it into a carved image, and he prostrates himself to it. Half of it he actually burns up in a fire. Upon half of it he roasts well the flesh that he eats, and he becomes satisfied. He also warms himself and says: ‘Aha! I have warmed myself. I have seen the firelight.’ But the remainder of it he actually makes into a god itself, into his carved image. He prostrates himself to it and bows down and prays to it and says: ‘Deliver me, for you are my god.’”—Isaiah 44:14-17.
15. What total lack of understanding is shown by a maker of images?
15 Can an unburned piece of firewood deliver anybody? Of course not. Only the true God can provide deliverance. How can people idolize inanimate things? Isaiah shows that the real problem lies in a person’s heart: “They have not come to know, nor do they understand, because their eyes have been besmeared so as not to see, their heart so as to have no insight. And no one recalls to his heart or has knowledge or understanding, saying: ‘The half of it I have burned up in a fire, and upon its coals I have also baked bread; I roast flesh and eat. But the rest of it shall I make into a mere detestable thing? To the dried-out wood of a tree shall I prostrate myself?’ He is feeding on ashes. His own heart that has been trifled with has led him astray. And he does not deliver his soul, nor does he say: ‘Is there not a falsehood in my right hand?’” (Isaiah 44:18-20) Yes, imagining that idolatry can provide anything good spiritually is like eating ashes instead of nutritious food.
16. How did idolatry originate, and what makes it possible?
16 Idolatry really got its start in the heavens when the powerful spirit creature who became Satan coveted the worship due Jehovah alone. So strong was Satan’s desire that it alienated him from God. That was really the beginning of idolatry, since the apostle Paul said that covetousness is the same as idolatry. (Isaiah 14:12-14; Ezekiel 28:13-15, 17; Colossians 3:5) Satan induced the first human couple to entertain selfish thoughts. Eve coveted what Satan offered her: “Your eyes are bound to be opened and you are bound to be like God, knowing good and bad.” Jesus stated that covetousness issues from the heart. (Genesis 3:5; Mark 7:20-23) Idolatry becomes possible when hearts are corrupted. How important, then, for all of us to ‘safeguard our hearts,’ never allowing anyone or anything to occupy Jehovah’s rightful place there!—Proverbs 4:23; James 1:14.
Jehovah Appeals to Hearts
17. What should Israel take to heart?
17 Jehovah next appeals to the Israelites to recall that they are in a privileged, responsible position. They are his witnesses! He says: “Remember these things, O Jacob, and you, O Israel, because you are my servant. I have formed you. You are a servant belonging to me. O Israel, you will not be forgotten on my part. I will wipe out your transgressions just as with a cloud, and your sins just as with a cloud mass. Do return to me, for I will repurchase you. Joyfully cry out, you heavens, for Jehovah has taken action! Shout in triumph, all you lowest parts of the earth! Become cheerful, you mountains, with joyful outcry, you forest and all you trees in it! For Jehovah has repurchased Jacob, and on Israel he shows his beauty.”—Isaiah 44:21-23.
18. (a) Why does Israel have reason to rejoice? (b) How can Jehovah’s servants imitate his example of mercy today?
18 Israel did not form Jehovah. He is not a man-made god. Rather, Jehovah formed Israel to be his chosen servant. And he will prove his Godship once again when he delivers the nation. He addresses his people tenderly, assuring them that if they repent, he will completely cover over their sins, hiding their transgressions as if behind impenetrable clouds. What a reason for Israel to rejoice! Jehovah’s example motivates his modern-day servants to imitate his mercy. They can do so by seeking to help erring ones—trying to reestablish them spiritually if possible.—Galatians 6:1, 2.
The Climax of the Test of Godship
19, 20. (a) In what way does Jehovah bring his case to a climax? (b) What heartwarming things does Jehovah prophesy for his people, and who will be his agent to bring these things about?
19 Jehovah now brings his legal argument to a powerful climax. He is about to present his own answer to the severest test of Godship—the ability to foretell the future accurately. One Bible scholar called the next five verses of Isaiah chapter 44 a “poem of the transcendence of the God of Israel,” the one and only Creator, the sole Revealer of the future and Israel’s hope of deliverance. The passage rises in a dramatic crescendo to the announcement by name of the man who would liberate the nation from Babylon.
20 “This is what Jehovah has said, your Repurchaser and the Former of you from the belly: ‘I, Jehovah, am doing everything, stretching out the heavens by myself, laying out the earth. Who was with me? I am frustrating the signs of the empty talkers, and I am the One that makes diviners themselves act crazily; the One turning wise men backwards, and the One that turns even their knowledge into foolishness; the One making the word of his servant come true, and the One that carries out completely the counsel of his own messengers; the One saying of Jerusalem, “She will be inhabited,” and of the cities of Judah, “They will be rebuilt, and her desolated places I shall raise up”; the One saying to the watery deep, “Be evaporated; and all your rivers I shall dry up”; the One saying of Cyrus, “He is my shepherd, and all that I delight in he will completely carry out”; even in my saying of Jerusalem, “She will be rebuilt,” and of the temple, “You will have your foundation laid.”’”—Isaiah 44:24-28.
21. What guarantee do Jehovah’s words provide?
21 Yes, Jehovah has not only the ability to foretell future events but also the power to carry out his revealed purpose in its entirety. This declaration will serve as a source of hope to Israel. It is a guarantee that although the Babylonian armies will desolate the land, Jerusalem and her dependent cities will rise again and true worship will be reestablished there. But how?
22. Describe how the Euphrates River evaporates.
22 Uninspired diviners usually dare not be too specific in their predictions for fear that time will prove them wrong. By contrast, through Isaiah, Jehovah reveals the very name of the man he will use to free his people from captivity so that they can go home and rebuild Jerusalem and the temple. His name is Cyrus, and he is known as Cyrus the Great of Persia. Jehovah also gives details of the strategy that Cyrus will use to penetrate Babylon’s massive and elaborate defense system. Babylon will be protected by high walls and by waterways that run through and around the city. Cyrus will turn a main element of that system—the Euphrates River—to his advantage. According to ancient historians Herodotus and Xenophon, at a location upstream from Babylon, Cyrus diverted the waters of the Euphrates until the level of the river dropped low enough for his soldiers to wade through. As far as its ability to protect Babylon is concerned, the mighty Euphrates evaporates.
23. What record exists of the fulfillment of the prophecy that Cyrus would liberate Israel?
23 What about the promise that Cyrus will release God’s people and that he will see to it that Jerusalem and the temple will be rebuilt? Cyrus himself, in an official proclamation preserved in the Bible, declares: “This is what Cyrus the king of Persia has said, ‘All the kingdoms of the earth Jehovah the God of the heavens has given me, and he himself has commissioned me to build him a house in Jerusalem, which is in Judah. Whoever there is among you of all his people, may his God prove to be with him. So let him go up to Jerusalem, which is in Judah, and rebuild the house of Jehovah the God of Israel—he is the true God—which was in Jerusalem.’” (Ezra 1:2, 3) Jehovah’s word through Isaiah is completely fulfilled!
Isaiah, Cyrus, and Christians Today
24. What relationship is there between the going forth of Artaxerxes’ command “to restore and to rebuild Jerusalem” and the coming of the Messiah?
24 The 44th chapter of Isaiah magnifies Jehovah as the one true God and the Deliverer of his ancient people. Moreover, the prophecy has deep meaning for all of us today. Cyrus’ decree to rebuild Jerusalem’s temple, given in 538/537 B.C.E., set in motion events that culminated in the fulfillment of another remarkable prophecy. Cyrus’ decree was followed by that of a later ruler, Artaxerxes, who decreed that the city of Jerusalem should be rebuilt. The book of Daniel revealed that “from the going forth of the word to restore and to rebuild Jerusalem [in 455 B.C.E.] until Messiah the Leader,” there would be 69 “weeks” of 7 years each. (Daniel 9:24, 25) This prophecy also came true. Right on schedule in the year 29 C.E., 483 years after Artaxerxes’ decree went into effect in the Promised Land, Jesus was baptized and began his earthly ministry.a
25. What does the fall of Babylon at Cyrus’ hands point to in modern times?
25 The release of loyal Jews from exile, made possible by the fall of Babylon, foreshadowed the release in 1919 of anointed Christians from spiritual exile. That release was evidence that another Babylon, described as a harlot, Babylon the Great—a symbol of all the world’s false religions viewed collectively—had experienced a fall. As recorded in the book of Revelation, the apostle John foresaw her fall. (Revelation 14:8) He also foresaw her sudden destruction. John’s description of the destruction of that idol-laden world empire resembles in some ways Isaiah’s description of Cyrus’ successful conquest of the ancient city of Babylon. Just as Babylon’s protective waterways failed to save her from Cyrus, so the ‘waters’ of mankind that support and protect Babylon the Great will be “dried up” before she is justly destroyed.—Revelation 16:12.b
26. How does Isaiah’s prophecy and its fulfillment strengthen our faith?
26 From our perspective, more than two-and-a-half millenniums after Isaiah delivered his prophecy, we can see that God indeed “carries out completely the counsel of his own messengers.” (Isaiah 44:26) The fulfillment of Isaiah’s prophecy is therefore an outstanding example of the trustworthiness of all the prophecies in the Holy Scriptures.
[Footnotes]
a See chapter 11 of the book Pay Attention to Daniel’s Prophecy!, published by the Watchtower Bible and Tract Society of New York, Inc.
b See chapters 35 and 36 of the book Revelation—Its Grand Climax At Hand!, published by the Watchtower Bible and Tract Society of New York, Inc.
[Picture on page 63]
Can an unburned piece of firewood deliver anyone?
[Picture on page 75]
Cyrus fulfills prophecy by diverting the waters of the Euphrates |
Young People Ask (yp)
1989 | https://wol.jw.org/en/wol/publication/r1/lp-e/yp | Section 3
A Look at How You Look
They say that beauty is only skin-deep. Why is it, though, that the good-looking youths seem to get all the advantages? And how is a youth to cope with all the pressure to dress and look like his or her peers?
The next few pages are designed to help you take a fresh and realistic look at that face you see in the mirror each morning. |
Lasting Peace (pc)
2009 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/lasting-peace-pc | Peace and Happiness—Everyone’s Desire
To enjoy happy family life is a normal human desire
1-4. In what ways have people tried to find peace and happiness? With what results?
WHO does not want to be happy? Who does not want to enjoy good health and long life? Who does not wish to see peace and security? These are the normal desires of everyone. Sadly, though, reality often goes contrary to our wishes. The world today is full of distress. Earth wide, disasters, calamities, wars, diseases, crime, and injustices are constantly on the increase. How can peace and happiness be found?
2 To those who claim to be practical and realistic, the way to happiness is through wealth and riches. They feel that money is the best safeguard; with it one can lead a comfortable life, with no more worries about food and shelter. True, money can bring protection and benefit in some ways. But is wealth really the most important thing in life? Can money provide lasting protection? How reliable is material security? Business failures, economic depressions, crime, violence, wars, and disasters have ruined the fortunes of many in an instant. Devastating experiences of this sort are too numerous to recount.
3 Others pursue fame and position. They feel that if they become prominent, they can tower over others and be admired by them. Yet, no matter how successful a person may be, he must admit that circumstances can change quickly and he can lose his position overnight. The satisfaction that fame brings is only short-lived. And once a person’s life comes to its end, the glory and the fame he enjoyed pass away with him.
4 Many also feel that life is so short and human affairs are so changeable and unpredictable that they should just pursue life’s pleasures and have a good time while they still can. Recreation and entertainment do have their place in life. But can they provide lasting happiness and satisfaction? When the excitement is over, how does a person feel? After all the feasting and the merrymaking, those who indulge in them are often left feeling empty and exhausted, and it all adds up to a life devoid of meaning.
Can money bring lasting peace and happiness?
5-7. (a) Why do those who pursue fame, fortune, pleasure, and so on, ultimately feel disappointed? (b) What questions must we consider if we want a meaningful life?
5 Wealth, fame, prominence, pleasures, revelry—none of these can bring lasting happiness and outputment. Why not? It is because those who seek happiness through these means have aimed in the wrong direction and followed the wrong path. They are concerned only with gratifying their physical or material desires. When all is said and done, they are left with the same spiritual void, longing, and frustration that they started with. They have found no real outputment.
6 Birds and beasts are satisfied when their physical needs—eating and sleeping—are met. Humans, however, have needs far beyond these basic necessities. That is because animals are not endowed with a conscience, as we are. Wild beasts do not have a capacity for spiritual things, whereas humans do. Animals are not concerned with the purpose of living, but humans yearn to know the meaning of life. To live with real happiness, we must fulfill the needs of the heart and the mind. The question we now face is, How can such needs be satisfied?
7 For our life to be meaningful, we must first understand why we are here. Throughout history, thinking people have often wondered: ‘Where did man come from? What is the purpose of life? Is there a Sovereign Lord of the universe? If so, does he care about mankind? What is his purpose for us?’ All of these are significant questions, but who can provide the satisfying and correct answers? Can religion do so? Let us see. |
A Public Phone for Bible Studies | https://wol.jw.org/en/wol/d/r1/lp-e/500200125 | A Public Phone for Bible Studies
Daiane is one of Jehovah’s Witnesses and a full-time evangelizer in Brazil. One day, while sharing the Bible’s message by telephone, she talked to a young married couple who showed interest. They told Daiane that they would be moving to an isolated village that had no electricity or Internet access. In addition, none of Jehovah’s Witnesses live there. To continue their Bible discussions, the couple gave Daiane the number of a public telephone in the village, and the three of them agreed on a day and time when they could talk.
At the agreed time, Daiane called the public phone and the couple answered! Over the next two weeks, they had three more Bible discussions with Daiane over the phone.
After that, though, the couple did not answer her calls. Undeterred, Daiane continued to call the public phone three times a week, and she discussed the Bible with the person who answered. As a result, Daiane was able to start several Bible studies with people in the village.
One day, while Daiane and her husband were conducting a Bible study with a young man on the public phone, a church leader in the village overheard the discussion. He stood beside the Bible student to hear the conversation better. Then the church leader asked to speak with Daiane and her husband. He had enjoyed what he heard so much that he wanted a Bible study too!
In time, Daiane and her husband were conducting six Bible studies over the phone in the isolated village, including one with the church leader. Some of the students have already attended Christian meetings by telephone tie-in, using the same public phone. One of them even made a bench so that the students would have a place to sit during their study.
Daiane and her husband are grateful for the opportunity they have had to spread the Kingdom message in this remote village. Daiane says, “Jehovah can arrange for the good news to reach anyone, even if he lives in an isolated place.” |
True Peace (tp)
1986 | https://wol.jw.org/en/wol/publication/r1/lp-e/tp | Chapter 7
When Will the Foretold World Destruction Come?
1. What grand purpose does God have for mankind?
WHAT a relief it would be to see war, crime, and pollution of the earth brought to an end! How pleasant it would be to live under a truly righteous administration, where there could be full security for oneself and one’s family! The Bible shows that God will make these things a reality. But when?
2. (a) When “Jehovah’s day” comes, who will be caught by surprise? (b) How can we avoid having that happen to us?
2 Regarding the world destruction that clears the way for God’s New Order, the apostle Paul says: “Jehovah’s day is coming exactly as a thief in the night.” He adds: “But you, brothers, you are not in darkness, so that that day should overtake you as it would thieves.” (1 Thessalonians 5:2, 4) So when “Jehovah’s day” arrives, those who fail to heed the warnings will be like animals caught suddenly in a snare. But that does not have to happen to you. As the scripture states, there are people who “are not in darkness.” This is because they investigate and take to heart what God’s Word says about our day.—Luke 21:34-36.
3, 4. (a) Where is the full significance of the events of the 20th century explained? (b) What five main points set out in Bible prophecy are we going to examine?
3 The Bible clearly describes events of this 20th century. But it did this some two thousand years in advance! While many of the events themselves are common knowledge, only the Bible points out their full significance.
4 Prophetic information in the Bible about our day details the following: (1) The specific year when God would give “the kingdom of mankind” to “the one whom he wants to.” (2) Significant events that would take place during the period known as “the conclusion of the system of things.” (3) Noteworthy religious developments at that time. (4) The survival of at least some of the generation that saw the beginning of “the conclusion of the system of things.” (5) A striking development in world affairs as a final signal that world destruction is imminent. Let us examine these points.
(1) The Marked Year—1914 C.E.
5. At how early a date did Jehovah’s Witnesses realize that the Bible pointed to 1914 C.E. as a significant year?
5 As far back as 1876, Jehovah’s Witnesses realized that Bible prophecy marked the year 1914 C.E. as a time when major events would take place that would have far-reaching effects on human affairs. They gave the reason for this fact wide publicity.
6. (a) What is discussed at Daniel 4:2, 3, 17? (b) Who is “the one” to whom Jehovah gives “the kingdom”?
6 If you open your Bible to Daniel chapter 4, you will find a prophecy that reveals God’s purpose with regard to sovereignty over the earth. The purpose behind that prophecy’s fulfillment is stated to be “that people living may know that the Most High is Ruler in the kingdom of mankind and that to the one whom he wants to, he gives it.” (Da 4 Verses 2, 3, 17) This “one” to whom the Most High gives “the kingdom” is Christ Jesus. And the last book of the Bible tells of the time when “the kingdom of the world” is given to him as heavenly King. (Revelation 11:15; 12:10) This means, then, that Daniel’s prophecy deals with the time when God would intervene in human affairs by giving “the kingdom of the world” to Jesus Christ. When does the prophecy indicate that would be?
7. (a) What prophetic dream is described at Daniel 4:10-16? (b) How did it apply to King Nebuchadnezzar?
7 The prophetic dream in Daniel describes a huge tree that was chopped down and banded with iron and copper until “seven times” passed over it. During that time, “the heart of a beast” would be given to it. (Daniel 4:10-16) What did this mean? God caused Daniel to explain: Nebuchadnezzar, the king of Babylon, would lose his sanity and be removed from his throne and driven from among men to live as a beast. After seven years the king’s sanity would return. This actually happened to the king, and he was restored to his throne as one who acknowledged the superiority of God’s rulership. (Daniel 4:20-37) All of this had a greater meaning, however, and for that reason it is recorded in the Bible.
8. (a) The greater meaning of the prophecy relates to what kingdom? (b) In the greater fulfillment, what is represented by the cutting down of the tree, and how was ‘the heart of a beast given to it’?
8 The greater meaning relates to a mightier rulership that would benefit all living things on earth. From it, the prophecy says, there would be “food for all” and protection for even animals and birds. (Daniel 4:12) The only rulership that can truly provide these benefits is the Kingdom of God. This government’s righteous principles were demonstrated by the history of Judah, with its kings in Jerusalem. But because of unfaithfulness, Jehovah let Judah be conquered by Babylon in 607 B.C.E. It was as if the tree in the dream had been cut down and bands of restraint put around the stump. Without divine interference, national governments have exercised world domination since then. Since these national kingdoms are represented in the Bible as “beasts,” it was as if an angel from heaven had announced: “Let the heart of a beast be given to it, and let seven times pass over it.” (Daniel 4:16; 8:1-8, 20-22) But eventually, those “seven times” of rulership by beastlike governments would expire. Then the ‘bands’ would be removed, and the “tree” would again grow as world domination began to be exercised by the one to whom Jehovah would give “the kingdom of the world.”
9, 10. (a) In figuring the length of the “seven times,” how long does each “time” prove to be, and how does the Bible indicate this? (b) When did the “seven times” begin, how many years do they cover, and when do they end?
9 How long were those “seven times”? Far more than seven years, because centuries later Jesus Christ indicated that these “appointed times of the nations” were still continuing. They had held world domination since Babylon’s conquest of Jerusalem in 607 B.C.E. and would continue to do so for some time yet.—Luke 21:24.
10 Notice for yourself how the Bible refers to prophetic “times.” Revelation 11:2, 3 shows that 1,260 days comprise 42 months, or three and a half years. Revelation 12:6, 14 mentions the same number of days (1,260) but refers to them as “a time [1] and times [2] and half a time,” or three and a half “times.” Each of those “times” is 360 days (3 1/2 × 360 = 1,260). Each day of these prophetic “times” stands for a whole year according to the principle, “a day for a year.” (Numbers 14:34; Ezekiel 4:6) Thus the “seven times” equals 2,520 years (7 × 360). Counting from the autumn of 607 B.C.E., when God’s typical kingdom in Judah was brought low by Babylon, 2,520 years bring us to the autumn of 1914 C.E. (606 1/4 + 1913 3/4 = 2,520) That is the year when “the kingdom of the world” was due to be entrusted to Jesus Christ.
11. What do historians say as to the significance of the year 1914?
11 After going on record that the Bible pointed to 1914, Jehovah’s Witnesses had to wait for several decades before they saw the outcome. Early in 1914 the peacefulness of the world made it appear to many that nothing was going to happen. But before the summer was over, the Witnesses’ confidence was justified when the world plunged into a war that was without precedent. In a review of the book 1914, historian A. L. Rowse wrote: “If ever there was a year that marked the end of an era and the beginning of another, it was 1914. That year brought to an end the old world with its sense of security and began the modern age, characteristic of which is the insecurity that is our daily portion.”44 A report about British statesman Winston Churchill noted: “The shot which was fired on June 28, 1914, in Sarajevo, had shattered the world of security and creative reason . . . The world has never been the same place since. . . . It was a turning point, and the wonderful, calm, attractive world of yesterday had vanished, never again to appear.”45 That year, marked by Bible prophecy centuries earlier, indeed proved to be a turning point in history.
12. What was the reason for the great upheaval in human affairs in 1914 and thereafter?
12 It may at first seem strange that the enthronement of Christ would be marked by unprecedented war on earth. But do not forget that “the ruler of the world” is Satan the Devil. (John 14:30) He did not want to see God’s Kingdom in control of earth’s affairs. To divert attention from the Kingdom, he maneuvered men into a war to uphold their own claims to sovereignty. Furthermore, the Bible shows that Satan and his demons endeavored to devour the Kingdom government at its birth. With what result? “War broke out in heaven . . . Down the great dragon was hurled, the original serpent, the one called Devil and Satan, who is misleading the entire inhabited earth; he was hurled down to the earth, and his angels were hurled down with him.” Since only “a short period of time” remained for Satan, his anger was great. (Revelation 12:3-12) Nineteen centuries in advance the Bible provided an accurate description of the result.
(2) Events With Special Significance
13. What led up to Jesus’ stating ‘the sign of his presence and of the conclusion of the system of things’?
13 In the year 33 C.E., Jesus described in detail ‘the sign of his presence and of the conclusion of the system of things.’ This is recorded in Matthew chapters 24 and 25, Mark 13, and Luke 21. While with a group of his disciples in Jerusalem, Jesus had foretold the destruction of the temple there. Then his disciples asked: “Tell us, When will these things be, and what will be the sign of your presence and of the conclusion of the system of things?”—Matthew 24:1-3.
14. Name some of the significant events that Jesus included in “the sign.”
14 In answer Jesus said: “You are going to hear of wars and reports of wars; see that you are not terrified. For these things must take place, but the end is not yet. For nation will rise against nation and kingdom against kingdom, and there will be food shortages and earthquakes in one place after another. All these things are a beginning of pangs of distress.” As Luke 21:11 shows, he also mentioned ‘pestilences in one place after another.’ He warned of “the increasing of lawlessness.” And because of this, he said that “the love of the greater number will cool off.” Also, significantly, he foretold: “This good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations; and then the end will come.”—Matthew 24:4-14.
15, 16. (a) Were any of Jesus’ prophecies fulfilled before Jerusalem was destroyed in 70 C.E.? (b) How do we know that there must also be another fulfillment, an even more important one?
15 But the question may be asked: ‘Were not some of those prophecies fulfilled before the destruction of Jerusalem by the Romans in the year 70 C.E.?’ Yes, some were. But more was to come, as the prophecies themselves show. True, Jesus was answering a question of immediate concern to his disciples. But he used the opportunity to provide long-range information about the time when “the Son of man” would come “with power and great glory” and when “the kingdom of God” would be near.—Luke 21:27, 31.
16 Of course, these things did not take place by the time of Jerusalem’s destruction in 70 C.E. The last book of the Bible, written about 96 C.E., shows that these events regarding the Kingdom were yet future. (Revelation 1:1; 11:15-18; 12:3-12) In symbolic language the Revelation shows that the wars, food shortages, and pestilences that Jesus foretold would be yet future events, and on an unusual scale. They would mark the time when Christ would begin and complete his conquest of all opposers of God’s Kingdom. (Revelation 6:1-8) The fact that some portions of Jesus’ prophecy did have a fulfillment in the first century stamped it as truthful, giving sound reason for confidence in everything else Jesus said would happen.
17. Are conditions in the world today very different from what they were before 1914?
17 Have these prophecies seen the greater, complete fulfillment in this 20th century? Uninformed persons less than 70 years of age may feel that our times are normal because they do not remember a time when things were different. But older persons, and also those who are informed on history, know otherwise. As one history book stated concerning the events of 1914: “Only fifteen countries did not get involved in the war . . . But among them there was no great country that would have had the power to act as peace mediator. This had never occurred in world history; no war had ever had such dimensions. The prophecy of the Holy Bible: ‘Nation will rise up against nation and kingdom against kingdom,’ was literally fulfilled.”46
18. Why would we be wrong if we were to conclude that widespread war was all there was to “the sign”?
18 But such things were not the only part of what Jesus stated to be “the sign.” Using an illustration, he said: “Note the fig tree and all the other trees: When they are already in the bud, by observing it you know for yourselves that now the summer is near. In this way you also, when you see these things occurring, know that the kingdom of God is near. Truly I say to you, This generation will by no means pass away until all things occur.” (Luke 21:29-32) If you were to see just one tree putting forth leaves out of season, you would not think that summer was at hand. But when you see all the trees budding at the right time, you know what it means. Likewise, Jesus foretold that his “presence” and “the conclusion of the system of things” would be marked not just by war but by a number of things all taking place in the lifetime of one generation.
19. (a) As shown on the accompanying chart, how have the various features of “the sign” been fulfilled since 1914? (b) Why do earlier wars, food shortages, earthquakes, and so forth, not constitute “the sign” of which Jesus spoke?
19 Have those things occurred? As you examine the accompanying chart headed “What Will Be the Sign?” you may recall reading about wars of earlier centuries. But World War I stands out from all the others as distinctive, a turning point in history. You may recall, also, that food shortages, pestilences, earthquakes, times of lawlessness, and unusual efforts to promote peace and security have taken place before 1914. Yet, no other time in history has seen all these things come on one generation in such overwhelming measure. In all honesty, if the events since 1914 do not fulfill the sign, what more is required? Without a doubt, we live at the time of Jesus’ “presence” in Kingdom power.
20, 21. How did the events associated with World War I prove to be only “a beginning of pangs of distress,” as Jesus foretold?
20 The appearance of features of “the sign” did not mean that God’s Kingdom would immediately sweep wickedness from the earth. As Jesus foretold, “all these things are a beginning of pangs of distress.” (Matthew 24:8) Others were to follow. The World Book Encyclopedia states: “World War I and its aftermath led to the greatest economic depression in history during the early 1930’s. The consequences of the war and the problems of adjustment to peace led to unrest in almost every nation.”47 A few years later World War II erupted. It was many times more horrible than the first. Since then, disregard for life and property has grown, and fear of crime has become part of everyday life. Morals have been shoved aside. The population explosion poses problems that are not being solved. Pollution is spoiling the quality of life and even endangering it. And there is also the threat of a nuclear holocaust.
21 When did these “pangs of distress” begin? The London Star observed: “Some historian in the next century may well conclude that the day the world went mad was . . . [in] 1914.”48 That year, 1914, had long in advance been marked by Bible prophecy.
(3) Noteworthy Religious Developments
22. (a) With what did Jesus associate his forecast of increased lawlessness and the cooling off of love? (b) How have the teachings of the clergy contributed to this situation?
22 Also among the significant events that Jesus said would mark “the conclusion of the system of things” are the following: “Many false prophets will arise and mislead many; and because of the increasing of lawlessness the love of the greater number will cool off.” (Matthew 24:11, 12) Jesus associated the increased lawlessness and the cooling off of love with the influence of false prophets—religious teachers who falsely claim to speak for God. Earlier, this book presented evidence that the clergy have backed the wars of the nations, belittled Bible standards of morality as being out of date, and labeled portions of the Bible as untrue. With what result? A ‘cooling off’ in love for God and his laws. This has been a major factor in the breakdown of morality, along with disregard for authority and lack of concern for one’s fellowman.—2 Timothy 3:1-5.
23, 24. What has been happening to religion in recent years?
23 Because of such conditions, millions have left religious organizations. Some turn to the Bible and conform to its ways. Others withdraw in disappointment and disgust. Many are becoming enemies of religion. One columnist said: “One cannot but be struck by how much of the world’s trouble is rooted in religion. And few secular political rivalries ever generate the bloodthirsty fervor of religious war.” In view of this, he asked: “Why not abolish religion?”49
24 The decline of the major religions is well documented. For example, a report about Italy shows that while 95 percent of the people identify themselves as Catholics, “Sunday church attendance is estimated at less than 20 percent.”50 Another report reveals that the number of priests throughout the world declined by 25,000 in ten years.51 In the United States a church study predicted a further “shrinkage of up to 50 percent in the American Catholic priesthood by the year 2000.”52 U.S.News & World Report noted “a huge drop in the number of men entering Catholic seminaries” in the United States, from a peak of 48,992 to 11,262 in less than 20 years.53 The New York Times reported that worldwide “the number of nuns has fallen from 181,421 to 121,370” in 15 years.54 The situation is similar in most religions.
25. (a) In contrast, what does the Bible indicate would be taking place regarding true worship at this time? (b) Under whose direction is this gathering of worshipers of the true God done, and on what basis? (c) With what issue are people of all nations being confronted?
25 In contrast, the Bible indicates that “a great crowd” out of all nations would be drawn to the worship of Jehovah in this time of the end. Jesus foretold this gathering, saying that he would separate people one from another, either for preservation through “the great tribulation,” or “everlasting cutting-off.” (Revelation 7:9, 10, 14; Isaiah 2:2-4; Matthew 25:31-33, 46) What is it that separates people for survival? The Bible answers: “The world is passing away and so is its desire, but he that does the will of God remains forever.” (1 John 2:17) And how would people know what God’s will is? By responding to the worldwide educational work Jesus foretold when he said: “This good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations; and then the end will come.” (Matthew 24:14) This preaching confronts people of all nations with the issue: Are they for rulership by God? Or, in line with Satan’s urging in Eden, do they want independent rulership by men? Jehovah gives people the opportunity to choose.
26, 27. (a) To what extent has this witness work already been done? (b) Why is one’s response to the Kingdom message a serious matter?
26 A worldwide witness to the Kingdom is being given with increasing force. In over 200 lands, millions of Jehovah’s Witnesses visit people in their homes and offer to study the Bible with them, free of charge. The publications they use are by far the most widely circulated Bible publications on earth. In fact, they are among the most widely circulated publications of any type. And these are available in some 190 languages.
27 This separating work has been proceeding for many years. It is now near its conclusion. According to God’s Word, those who have rejected his Kingdom rule, as well as those who indifferently pass up the opportunity to learn of him, will be cut off. (Matthew 25:34, 41, 46; 2 Thessalonians 1:6-9) For others who identify themselves as supporters of God’s Kingdom, this will mark a time of grand relief. But when will this judgment come?
(4) ‘This Generation Will Not Pass Away’
28. Within what time limit did Jesus say the foretold world destruction would come?
28 As to “that day and hour,” Jesus said, “nobody knows, neither the angels of the heavens nor the Son, but only the Father.” But Jesus did give a helpful time indicator when he said: “This generation will by no means pass away until all these things occur.” (Matthew 24:34, 36) Thus all the various features of “the sign,” as well as the “great tribulation,” must take place within the lifetime of one generation—the generation of 1914. This means that some persons who observed the events of 1914, when “the conclusion of the system of things” began, would still be alive to see its end when the “great tribulation” strikes. Those who remember the events of 1914 are getting up in years now. Most of their number have already died. But Jesus assured us that “this generation will by no means pass away” before destruction of this wicked system of things comes.—Matthew 24:21.
29. By allowing events since 1914 to develop to the point that they have, how has God made it easier for humans to make the right decision?
29 How patient God has been in providing this extended opportunity for repentance! (2 Peter 3:9) For the first time in history, one problem after another has reached gigantic proportions—war, pollution, overpopulation, and more. Any of them could bring complete ruin. By letting such evidence pile up, God has made it easier for people to see that man does not have the answers. At the same time, the preaching of the “good news of the kingdom” has helped honesthearted ones recognize that the Kingdom of God is the only hope for true peace and security. Thus God gives them time to identify themselves on his side of the great issue.
(5) A Final Signal
30. What final signal of the closeness of world destruction does the Bible specify?
30 Yet one more event will come as an unmistakable signal that world destruction is imminent. Of this the apostle Paul wrote: “Jehovah’s day is coming exactly as a thief in the night. Whenever it is that they are saying: ‘Peace and security!’ then sudden destruction is to be instantly upon them . . . and they will by no means escape.”—1 Thessalonians 5:2, 3; Luke 21:34, 35.
31, 32. (a) Will the “peace and security” that political rulers proclaim be genuine? (b) Why would it be dangerous to be misled by it?
31 The world’s leaders know that a nuclear war means virtual extinction. Also, critical problems such as pollution, the population explosion, and domestic problems demand attention and money. So they want to relax the strained international relations. An evidence of this is the proclamation by the United Nations of 1986 as the ‘international year of peace and security.’ This, no doubt, is a step toward the fulfillment of Paul’s above-quoted words. Of course, political negotiations and treaties are not making any real changes in people to cause them to love one another. They are not putting a stop to crime, nor are they eliminating disease and death. Yet the prophecy shows that the time will come when the nations will declare that they have achieved a measure of “peace and security.” When that happens, then “sudden destruction” will come “instantly” upon those misleaders of mankind, along with all who put their trust in them.
32 But there will be survivors. Will you be one?
[Box on page 78, 79]
“What Will Be the Sign?”
“Nation Will Rise Against Nation”—
“World War I ushered in the century of Total War, of—in the first full sense of the term—global war. . . . Never before 1914-1918 had a war . . . covered so large a part of the earth. . . . Never had the slaughter been so comprehensive and indiscriminate.”—World War I, by H. Baldwin.
World War I killed 14 million combatants and civilians; World War II killed 55 million. Since World War II hundreds of coups, rebellions, and wars have taken the lives of some 35 million people.
Thus, since 1914 over 100 million lives have been lost to war!
“There Will Be Food Shortages”—
Food shortages ravaged many lands after World War I and World War II.
Now, despite years of scientific advance, almost a quarter of the world is hungry. An estimated 12 million children each year die before their first birthday due to malnutrition. Annually millions of others also die for the same reason.
“Pestilences”—
No recorded pestilence has ever equaled the Spanish influenza of 1918-1919. It struck at least 500 million persons; over 20 million died.
Medical research has not been able to prevent such things as heart disease from reaching epidemic proportions. Cancer is a growing scourge. The number of cases of sexually transmitted diseases has skyrocketed.
“Earthquakes” in Many Places—
Depending on the sources, estimates of casualties vary. But to give a few examples: 30,000 to 32,000 died in an earthquake in Italy in 1915; 100,000 to 200,000 in China in 1920; 95,000 to 150,000 in Japan in 1923; 25,000 to 60,000 in India in 1935; 12,000 to 20,000 in Iran in 1968; 54,000 to 70,000 in Peru in 1970; 20,000 to 23,000 in Guatemala in 1976; 100,000 to 800,000 in China in 1976. Since 1914 many thousands of others have died in hundreds of large earthquakes all over the earth.
Data from various sources shows that the average number of severe earthquakes each year since 1914 has been many times greater than the average number for the 2,000 preceding years.
“Increasing of Lawlessness”—
You know the facts. Rising crime affects every country on earth. Your own life has been affected. In your community, what has been happening in the schools? Is there illegal use of drugs in your area? What about dishonesty in business? How safe do you feel on the streets at night?
The lawlessness is not only as regards human law, but is even more so as regards the law of God. (See 2 Timothy 3:1-5, 13.)
God’s Kingdom Preached Worldwide—
This work is regularly being done by millions of Jehovah’s Witnesses in over 200 lands.
During just the past ten years, about four billion (thousand million) hours have been devoted by Jehovah’s Witnesses to public preaching of this message. In that same period they published, in some 190 languages, more than 5 billion pieces of literature pointing to God’s Kingdom as man’s only hope.
The Proclaiming of “Peace and Security”—
Leaders recognize the need for peace to avoid nuclear catastrophe and to address other growing problems. A step in this direction is the proclamation by the United Nations of 1986 as the year of “peace, international security and cooperation.”—General Assembly, Agenda item 32, 39th session.
Of what are all these things “the sign”? That we are living now in “the conclusion of the system of things.” That Christ has taken his heavenly throne and is separating out from people of all nations those who truly want to do the will of God. That the “great tribulation” is very near. For further details, read Matthew chapters 24 and 25, Mark 13, and Luke 21. |
Who Pays for It? | https://wol.jw.org/en/wol/d/r1/lp-e/101972010 | Who Pays for It?
◆ “Desk Pollution.” That is what a medical doctor called it. Reporting in the Journal of the American Medical Association, December 21, 1970, on the flood of unsolicited medical literature he received, he noted some interesting facts regarding it.
In one day he received nine such publications, in one month a total of seventy. They all had three things in common: They all contained advertising by more than one drug company; they were all sent to him without his soliciting them, and they all contained articles of interest to the practicing physician. A sampling of three magazines showed that they contained 173 pages of reading matter and 277 pages of advertising. Counting the number of lines contained in these seventy journals, he estimated that it would take forty hours a week to read them all in the course of a month.
These magazines are sent weekly or monthly to thousands if not hundreds of thousands of physicians. The total weight of the magazines he received in one month totaled 30.5 pounds. He estimated that if all 200,000 physicians in the United States received that many each month, it would total some 3,000 tons monthly.
These medical journals, by and large, are published on fine-quality paper and contain very colorful costly medical advertising. Who pays for all this? Not the doctors nor the publishers but the patients who pay for the drugs that doctors prescribe; for all this advertising is added to the cost of the drugs. Apparently the manufacture of drugs is a very profitable business. |
Young People Ask (yp)
1989 | https://wol.jw.org/en/wol/publication/r1/lp-e/yp | Chapter 23
What About Sex Before Marriage?
‘IF YOU love each other, is it all right? Or should you wait until you’re married?’ ‘I’m still a virgin. Is there something wrong with me?’ Questions like these abound among youths.
Nevertheless, “It is the exceptional young person who has not had sexual intercourse while still a teenager,” concluded the Alan Guttmacher Institute in its 1981 report. “Eight in 10 males and seven in 10 females report having had intercourse while in their teens.”
‘And why not?’ you may ask. After all, it is only natural to want to feel loved. And when you’re young, your passions can be powerful to the point of distraction. Furthermore, there’s the influence of your peers. They may tell you that premarital sex is fun and that when you really like someone, it’s only natural to want to be intimate. Some may even say that having sex proves your manhood or womanhood. Not wanting to be viewed as odd, you may thus feel under pressure to experience sexual relations.
Contrary to popular opinion, not all youths are in a hurry to give up their virginity. Consider, for example, a young single woman named Esther. She was getting a medical checkup when her doctor matter-of-factly inquired: “What method of contraception are you using?” When Esther replied, “I’m not using any,” her doctor exclaimed: “What! Do you want to get pregnant? How do you expect not to get pregnant if you’re not using anything?” Esther replied: “Because I’m not having sex!”
Her doctor stared at her in disbelief. “This is unbelievable,” he said. “Kids come in here 13 years old, and they are no longer virgins. You are a remarkable person.”
What made Esther “remarkable”? She obeyed the Bible’s admonition: “Now the body is not for fornication [including premarital sex] . . . Flee from fornication.” (1 Corinthians 6:13, 18) Yes, she recognized premarital sex as a serious sin against God! “This is what God wills,” states 1 Thessalonians 4:3, “that you abstain from fornication.” Why, though, does the Bible forbid premarital sex?
The Aftereffects
Even in Bible times, some engaged in premarital sex. An immoral woman might invite a young man to indulge, saying: “Do come, let us drink our fill of love until the morning; do let us enjoy each other with love expressions.” (Proverbs 7:18) The Bible, however, warned that pleasures enjoyed today can cause pain tomorrow. “For as a honeycomb the lips of a strange woman keep dripping, and her palate is smoother than oil,” observed Solomon. “But,” he continued, “the aftereffect from her is as bitter as wormwood; it is as sharp as a two-edged sword.”—Proverbs 5:3, 4.
One possible aftereffect is the contracting of a sexually transmitted disease. Imagine the heartache if years later one learned that a sexual experience has caused irreversible damage, perhaps infertility or a serious health problem! As Proverbs 5:11 warns: “You have to groan in your future when your flesh and your organism come to an end.” Premarital sex also leads to illegitimacy (see pages 184-5), abortion, and premature marriage—each with its painful consequences. Yes, one engaging in premarital sex truly ‘sins against his or her own body.’—1 Corinthians 6:18.
Recognizing such dangers, Dr. Richard Lee wrote in the Yale Journal of Biology and Medicine: “We boast to our young people about our great breakthroughs in preventing pregnancy and treating venereal disease disregarding the most reliable and specific, the least expensive and toxic, preventative of both gestational and venereal distress—the ancient, honorable, and even healthy state of virginity.”
Guilt and Disappointment
Many youths have further found premarital sex to be bitterly disappointing. The result? Feelings of guilt and diminished self-respect. Twenty-three-year-old Dennis admitted: “It was a big letdown—no feeling of good or warmth of love as it was supposed to be. Rather the full realization of how wrong the act was hit me. I felt totally ashamed at my lack of self-control.” Confessed a young woman: “I came back to reality with a sickening thud. . . . The party was over and I felt sick, cheap, and dirty. It didn’t make me feel any better to hear him say, ‘Why on earth didn’t you stop us before things went too far?’”
Such reactions are not rare, according to Dr. Jay Segal. After studying the sexual activities of 2,436 college students, he concluded: “Dissatisfying and disappointing first [sexual intercourse] experiences exceeded those that were fulfilling and exciting by a ratio of almost two to one. Both males and females recalled that they were greatly disappointed.” Granted, even married couples may sometimes have their difficulties when it comes to sex. But in a marriage, where there is genuine love and commitment, such problems usually can be worked out.
The Price of Promiscuity
Some youths feel no guilt whatsoever about having relations, and so they go all out for sensual gratification, seeking sex with a variety of partners. Researcher Robert Sorensen, in his study of teenage sexuality, observed that such youths pay a price for their promiscuity. Writes Sorensen: “In our personal interviews, many [promiscuous youths] reveal . . . that they believe they are functioning with little purpose and self-outputment.” Forty-six percent of these agreed with the statement, “The way I’m living right now, most of my abilities are going to waste.” Sorensen further found that these promiscuous youths reported low “self-confidence and self-esteem.”
It is just as Proverbs 5:9 says: Those engaging in immorality “give to others [their] dignity.”
The Morning After
Once a couple have had illicit relations, they often look at each other differently. A boy may find that his feelings for the girl are not as intense as before; he may even find her less attractive. A girl, on the other hand, may feel exploited. Recall the Bible account of the young man Amnon and how lovesick he was over the virgin Tamar. Yet, after intercourse with her, “Amnon began hating her with a very great hatred.”—2 Samuel 13:15.
A girl named Maria had a similar experience. After having sexual relations, she admitted: “I hated myself (for my weakness), and I hated my boyfriend. In fact, the sex relations we thought would bring us closer ended our relationship. I didn’t even want to see him again.” Yes, by having premarital sex, a couple cross a line over which they can never go back!
Paul H. Landis, a respected researcher in the field of family life, observes: “The temporary effect [of premarital sex] may be to strengthen the relationship, but the long-term effects may be quite different.” Indeed, couples who have sex are more likely to break up than are those who abstain! The reason? Illicit sex breeds jealousy and distrust. Admitted one youth: “Some fellows, when they have intercourse, think afterwards, ‘if she had it with me maybe she had it with someone else.’ As a matter of fact, I felt that way. . . . I was extremely jealous and doubtful, and suspicious.”
How remote this is from genuine love, which “is not jealous, . . . does not behave indecently, does not look for its own interests.” (1 Corinthians 13:4, 5) The love that builds lasting relationships is not based on blind passion.
The Benefits of Chastity—Peace and Self-Respect
Staying chaste, however, does more than help a youth avoid dire consequences. The Bible tells of a young maiden who remained chaste despite intense love for her boyfriend. As a result, she could proudly say: “I am a wall, and my breasts are like towers.” She was no ‘swinging door’ that easily ‘opened up’ under immoral pressure. Morally, she stood like the unscalable wall of a fortress with inaccessible towers! She deserved to be called “the pure one” and could say of her prospective husband, “I have become in his eyes like her that is finding peace.” Her own peace of mind contributed to the outputment between the two of them.—Song of Solomon 6:9, 10; 8:9, 10.
Esther, the chaste girl mentioned previously, had the same inner peace and self-esteem. She said: “I felt good about myself. Even when workmates would ridicule me, I viewed my virginity like a diamond, valuable because it is so rare.” Additionally, youths like Esther are not plagued by a guilty conscience. “There is nothing nicer than to have a good conscience toward Jehovah God,” stated Stefan, a 19-year-old Christian.
‘But how can a couple get to know each other well if they don’t have sex?’ wonder some youths.
Building Lasting Intimacy
Sex alone cannot forge a permanent relationship; neither can expressions of affection, such as kissing. A young woman named Ann warns: “I learned from experience that at times you can get too close physically too soon.” When a couple spend their time lavishing affection upon each other, meaningful communication ceases. They may thus gloss over serious differences that can resurface after marriage. When Ann later began to date another man—the one she eventually married—she was careful to avoid becoming too intimate physically. Explains Ann: “We spent our time working out problems and discussing our goals in life. I got to know what type of person I was marrying. After marriage, there were only pleasant surprises.”
Was it hard for Ann and her boyfriend to show such self-control? “Yes, it was!” confessed Ann. “I am just naturally an affectionate person. But we talked about the dangers and helped each other. We both wanted very much to please God and not spoil our upcoming marriage.”
But does it not help for a new husband or wife to have previous sexual experience? No, on the contrary, it often detracts from marital intimacy! In premarital relations, the emphasis is on self-gratification, the physical aspects of sex. Mutual respect is undermined by uncontrolled passion. Once such selfish patterns are formed, they are hard to break and can eventually wreak havoc on the relationship.
In marriage, however, a healthy intimate relationship demands restraint, self-control. The focus must be on giving, ‘rendering one’s sexual due,’ rather than getting. (1 Corinthians 7:3, 4) Staying chaste helps you develop such self-control. It teaches you to put unselfish concern for the other’s welfare ahead of your own desires. Remember, too, that marital satisfaction is not purely due to physical factors. Sociologist Seymour Fisher says that a woman’s sexual response also depends upon her having “feelings of intimacy, closeness, and dependability” and upon her husband’s “ability to identify with his wife, and . . . how much confidence she had in him.”
Interestingly, in a study of 177 married women, three fourths of those who had engaged in premarital sex reported sexual difficulties during the first two weeks of marriage. Furthermore, all who reported long-term sexual difficulties “had histories of premarital intercourse.” Research has further shown that those engaging in premarital sex are twice as likely to commit adultery after marriage! How true are the Bible’s words: “Fornication . . . take[s] away good motive.”—Hosea 4:11.
Therefore, ‘you will reap what you sow.’ (Galatians 6:7, 8) Sow passion and reap a bumper crop of doubts and insecurities. But if you sow self-control, you will reap a harvest of fidelity and security. Esther, mentioned earlier, has since been happily married for several years now. Says her husband, “It’s an indescribable joy to come home to my wife and know that we belong only to each other. Nothing can replace this feeling of confidence.”
Those who wait until marriage also enjoy peace of mind, knowing they are pleasing to God. Still, staying chaste these days is far from easy. What can help you to do so?
Questions for Discussion
◻ How prevalent is premarital sex among the youths you know? Does this create any problems or pressures for you?
◻ What are some of the negative aftereffects of premarital sex? Do you know of any youths who have suffered in these ways?
◻ Is birth control the answer to the problem of teen pregnancy?
◻ Why do some feel guilt and disappointment after engaging in illicit sex?
◻ Do you feel that sexual relations will help an unmarried couple to draw closer to each other? Why do you so answer?
◻ How can a couple get to know each other while dating?
◻ What do you think are the benefits of remaining virgin until marriage?
[Blurb on page 182]
“It is the exceptional young person who has not had sexual intercourse while still a teenager.”—The Alan Guttmacher Institute
[Blurb on page 187]
“It was a big letdown—no feeling of good or warmth of love as it was supposed to be”
[Blurb on page 190]
By having premarital sex, a couple cross a line over which they can never go back!
[Box/Picture on page 184, 185]
It Can’t Happen to Me!’—The Problem of Teen Pregnancy
“More than one in 10 teenagers gets pregnant each year, and the proportion is rising. If patterns do not change, four in 10 young women will get pregnant at least once while still in their teens.” So reports Teenage Pregnancy: The Problem That Hasn’t Gone Away. And what kind of girls get pregnant? Said the journal Adolescence: “School-age girls who become pregnant come from all socioeconomic classes . . . All races, all faiths, and all parts of the country, rural and urban.”
Few girls actually want to become pregnant. In his landmark study of over 400 pregnant teenagers, Frank Furstenberg, Jr., observed that “most remarked repeatedly in the interviews, ‘I never thought it would happen to me.’”
But observing that some of their friends had enjoyed sexual relations without getting pregnant, some girls figured they could do so, too. Furstenberg also states: “A number mentioned that they did not think it was possible to become pregnant ‘right away.’ Others thought that if they had sexual relations only ‘every once in a while’ they would not become pregnant . . . The longer they went without conceiving, the more likely they were to assume greater risks.”
The truth is, however, that whenever one engages in sexual relations there is the risk of pregnancy. (Of one group of 544 girls, ‘nearly one-fifth became pregnant within six months after beginning sexual intercourse.’) Many, like an unwed mother named Robin, deliberately choose not to utilize birth control. Robin feared—as do many youths—that using the birth-control pill would damage her health. She further admits: “For me to obtain birth control, I would have had to admit to myself that I was doing something wrong. I couldn’t do that. So I just blocked what I was doing out of my mind and hoped nothing would happen.”
Such reasoning is common among unwed mothers. In Furstenberg’s study, “nearly half of the teenagers stated that it was very important for a woman to wait until marriage to begin to have sex . . . Undeniably, there was an obvious discrepancy between the words and the deeds . . . They had acquired one set of standards and had learned to live by another.” This emotional conflict “made it especially difficult for these women to deal realistically with the consequences of their sexual behavior.”
Even using birth control is no guarantee that a girl will escape unwed motherhood. The book Kids Having Kids reminds us: “Every method has a failure rate. . . . Even if unmarried teens consistently use birth control methods . . . 500,000 [in the U.S.] would still become pregnant each year.” A 16-year-old unwed mother named Pat is then quoted as lamenting: “I took [birth-control pills] faithfully. I honestly never missed a day.”
“Do not be misled,” warns the Bible. “God is not one to be mocked. For whatever a man is sowing, this he will also reap.” (Galatians 6:7) Pregnancy is just one of the ways one can reap an unpleasant harvest from fornication. Fortunately, unwed mothers, like all others who have become entrapped in immorality, can turn around and come to God with the repentant attitude of King David, who prayed: “Thoroughly wash me from my error, and cleanse me even from my sin.” (Psalm 51:2) God will bless the efforts of such repentant ones to raise their children “in the discipline and mental-regulating of Jehovah.”—Ephesians 6:4.
Better it is, though, to avoid premarital sex! Do not be fooled by those who say you can get away with it.
[Picture on page 183]
In the wake of immoral sex, a youth often feels exploited or even humiliated
[Picture on page 186]
Sexually transmitted diseases often result from premarital sex
[Picture on page 188]
Excessive displays of affection can expose a couple to moral dangers and curtail meaningful communication
[Picture on page 189]
Marital happiness depends upon more than a couple’s physical relationship |
Daniel’s Prophecy (dp)
1999 | https://wol.jw.org/en/wol/publication/r1/lp-e/dp | Chapter Three
Tested—But True to Jehovah!
1, 2. What significant events served as a prelude to the account of Daniel?
THE curtain rises in the prophetic book of Daniel at a time of momentous change on the international scene. Assyria had just suffered the loss of its capital, Nineveh. Egypt had been restricted to a position of minor importance south of the land of Judah. And Babylon was rapidly rising as the major power in the struggle for world domination.
2 In 625 B.C.E., Egyptian Pharaoh Necho made a last-ditch effort to block Babylonian expansion southward. To that end, he led his army to Carchemish, located on the banks of the upper Euphrates River. The battle of Carchemish, as it came to be called, was a decisive, historic event. The Babylonian army, led by Crown Prince Nebuchadnezzar, inflicted a devastating blow on Pharaoh Necho’s forces. (Jeremiah 46:2) Riding on the momentum of his victory, Nebuchadnezzar swept over Syria and Palestine and, for all practical purposes, put an end to Egyptian domination in this region. It was only the death of his father, Nabopolassar, that brought a temporary halt to his campaign.
3. What was the outcome of Nebuchadnezzar’s first campaign against Jerusalem?
3 The next year, Nebuchadnezzar—now enthroned as king of Babylon—once again turned his attention to his military campaigns in Syria and Palestine. It was during this period that he came to Jerusalem for the first time. The Bible reports: “In his days Nebuchadnezzar the king of Babylon came up, and so Jehoiakim became his servant for three years. However, he turned back and rebelled against him.”—2 Kings 24:1.
NEBUCHADNEZZAR IN JERUSALEM
4. How is the expression “in the third year of the kingship of Jehoiakim” at Daniel 1:1 to be understood?
4 The expression “for three years” is of special interest to us, for the opening words of Daniel read: “In the third year of the kingship of Jehoiakim the king of Judah, Nebuchadnezzar the king of Babylon came to Jerusalem and proceeded to lay siege to it.” (Daniel 1:1) In the third year of the complete kingship of Jehoiakim, who reigned from 628 to 618 B.C.E., Nebuchadnezzar was not yet “the king of Babylon” but was the crown prince. In 620 B.C.E., Nebuchadnezzar compelled Jehoiakim to pay tribute. But after about three years, Jehoiakim revolted. Thus, it was in 618 B.C.E., or during the third year of the kingship of Jehoiakim as a vassal of Babylon, that King Nebuchadnezzar came to Jerusalem a second time, to punish the rebellious Jehoiakim.
5. What was the outcome of Nebuchadnezzar’s second campaign against Jerusalem?
5 The outcome of this siege was that “in time Jehovah gave into his hand Jehoiakim the king of Judah and a part of the utensils of the house of the true God.” (Daniel 1:2) Jehoiakim probably died, either by assassination or in a revolt, during the early stages of the siege. (Jeremiah 22:18, 19) In 618 B.C.E., his 18-year-old son, Jehoiachin, succeeded him as king. But Jehoiachin’s rule lasted only three months and ten days, and he surrendered in 617 B.C.E.—Compare 2 Kings 24:10-15.
6. What did Nebuchadnezzar do with the sacred utensils of the temple in Jerusalem?
6 Nebuchadnezzar took as spoils sacred utensils of the temple in Jerusalem and “brought them to the land of Shinar to the house of his god; and the utensils he brought to the treasure-house of his god,” Marduk, or Merodach in Hebrew. (Daniel 1:2; Jeremiah 50:2) A Babylonian inscription was discovered in which Nebuchadnezzar is represented as saying about the temple of Marduk: “I stored up inside silver and gold and precious stones . . . and placed there the treasure house of my kingdom.” We will read about these sacred utensils once again in the days of King Belshazzar.—Daniel 5:1-4.
THE ELITE OF JERUSALEM’S YOUTH
7, 8. From Daniel 1:3, 4, and 6, what can we deduce about the background of Daniel and his three companions?
7 More than the treasures of Jehovah’s temple were brought to Babylon. Says the account: “Then the king said to Ashpenaz his chief court official to bring some of the sons of Israel and of the royal offspring and of the nobles, children in whom there was no defect at all, but good in appearance and having insight into all wisdom and being acquainted with knowledge, and having discernment of what is known, in whom also there was ability to stand in the palace of the king.”—Daniel 1:3, 4.
8 Who were chosen? We are told: “There happened to be among them some of the sons of Judah, Daniel, Hananiah, Mishael and Azariah.” (Daniel 1:6) This sheds some light on the otherwise obscure background of Daniel and his companions. For example, we note that they were “sons of Judah,” the kingly tribe. Whether they were from the royal line or not, it is reasonable to think that they were at least from families of some importance and influence. Besides being of sound mind and body, they had insight, wisdom, knowledge, and discernment—all when they were at an age young enough to be called “children,” perhaps in their early teens. Daniel and his companions must have been outstanding—the elite—among the youths in Jerusalem.
9. Why does it seem certain that Daniel and his three companions had God-fearing parents?
9 The account does not tell us who the parents of these young people were. Nonetheless, it seems certain that they were godly individuals who had taken their parental responsibilities seriously. Considering the moral and spiritual decadence prevalent in Jerusalem at the time, especially among ‘the royal offspring and the nobles,’ it is clear that the sterling qualities found in Daniel and his three companions did not come about by accident. Needless to say, it must have been heartbreaking for the parents to see their sons being taken to a distant land. If only they could have known the outcome, how proud they would have been! How important it is for parents to bring their children up “in the discipline and mental-regulating of Jehovah”!—Ephesians 6:4.
A BATTLE FOR THE MIND
10. What were the young Hebrews taught, and what was the purpose of this?
10 Immediately, a battle for the young minds of these exiles began. To make sure that the Hebrew teenagers would be molded to fit in with the Babylonian system, Nebuchadnezzar decreed that his officials “teach them the writing and the tongue of the Chaldeans.” (Daniel 1:4) This was no ordinary education. The International Standard Bible Encyclopedia explains that it “comprised the study of Sumerian, Akkadian, Aramaic . . . , and other languages, as well as the extensive literature written in them.” “The extensive literature” consisted of history, mathematics, astronomy, and so on. However, “associated religious texts, both omina [omens] and astrology . . . , played a large part.”
11. What steps were taken to ensure that the Hebrew youths would be assimilated into Babylonian court life?
11 So that these Hebrew youths would completely adopt the customs and culture of Babylonian court life, “the king appointed a daily allowance from the delicacies of the king and from his drinking wine, even to nourish them for three years, that at the end of these they might stand before the king.” (Daniel 1:5) Furthermore, “to them the principal court official went assigning names. So he assigned to Daniel the name of Belteshazzar; and to Hananiah, Shadrach; and to Mishael, Meshach; and to Azariah, Abednego.” (Daniel 1:7) In Bible times it was a common practice for a person to be given a new name to mark a significant event in his life. For instance, Jehovah changed the names of Abram and Sarai to Abraham and Sarah. (Genesis 17:5, 15, 16) For a human to change someone’s name is clear evidence of authority or dominance. When Joseph became the food administrator of Egypt, Pharaoh named him Zaphenath-paneah.—Genesis 41:44, 45; compare 2 Kings 23:34; 24:17.
12, 13. Why can it be said that changing the names of the young Hebrews was an effort to sabotage their faith?
12 In the case of Daniel and his three Hebrew friends, the name changes were significant. The names their parents had given them were in harmony with the worship of Jehovah. “Daniel” means “My Judge Is God.” The meaning of “Hananiah” is “Jehovah Has Shown Favor.” “Mishael” possibly means “Who Is Like God?” “Azariah” means “Jehovah Has Helped.” No doubt it was their parents’ fervent hope that their sons would grow up under the guidance of Jehovah God to become his faithful and loyal servants.
13 However, the new names given to the four Hebrews were all closely associated with those of false gods, suggesting that the true God had been subjugated by such deities. What an insidious effort to sabotage the faith of these young people!
14. What do the new names given to Daniel and his three companions mean?
14 Daniel’s name was changed to Belteshazzar, meaning “Protect the Life of the King.” Evidently, this was a shortened form of an invocation to Bel, or Marduk, the principal god of Babylon. Whether Nebuchadnezzar had a hand in choosing this name for Daniel or not, he was proud to acknowledge that it was “according to the name of [his] god.” (Daniel 4:8) Hananiah was renamed Shadrach, which some authorities believe to be a compound name meaning “Command of Aku.” Interestingly, Aku was the name of a Sumerian god. Mishael was renamed Meshach (possibly, Mi·sha·aku), apparently a clever twist of “Who Is Like God?” to “Who Is What Aku Is?” Azariah’s Babylonian name was Abednego, probably meaning “Servant of Nego.” And “Nego” is a variant of “Nebo,” the name of a deity after which a number of Babylonian rulers were also named.
DETERMINED TO REMAIN TRUE TO JEHOVAH
15, 16. What dangers now confronted Daniel and his companions, and what was their reaction?
15 The Babylonian names, the reeducation program, and the special diet—all of this was an attempt not only to assimilate Daniel and the three young Hebrews into the Babylonian way of life but also to alienate them from their own God, Jehovah, and from their religious training and background. Confronted with all this pressure and temptation, what would these young people do?
16 The inspired account says: “Daniel determined in his heart that he would not pollute himself with the delicacies of the king and with his drinking wine.” (Daniel 1:8a) Although Daniel was the only one mentioned by name, it is evident by what followed that his three companions supported his decision. The words “determined in his heart” show that the instruction provided by Daniel’s parents and others back home had reached his heart. Similar training undoubtedly guided the other three Hebrews in their decision-making. This amply illustrates the value of teaching our children, even when they may seem to be too young to understand.—Proverbs 22:6; 2 Timothy 3:14, 15.
17. Why did Daniel and his companions object only to the king’s daily provisions and not to the other arrangements?
17 Why did the young Hebrews object only to the delicacies and the wine but not to the other arrangements? Daniel’s reasoning clearly indicates why: “He would not pollute himself.” Having to learn “the writing and the tongue of the Chaldeans” and being given a Babylonian name, objectionable though this might be, would not necessarily pollute a person. Consider the example of Moses, nearly 1,000 years earlier. Although he was “instructed in all the wisdom of the Egyptians,” he remained loyal to Jehovah. His upbringing by his own parents gave him a solid foundation. Consequently, “by faith Moses, when grown up, refused to be called the son of the daughter of Pharaoh, choosing to be ill-treated with the people of God rather than to have the temporary enjoyment of sin.”—Acts 7:22; Hebrews 11:24, 25.
18. In what ways would the king’s provisions pollute the young Hebrews?
18 In what way would the Babylonian king’s provisions pollute the young men? First, the delicacies may have included foods prohibited by the Mosaic Law. For example, the Babylonians ate unclean animals, forbidden to the Israelites under the Law. (Leviticus 11:1-31; 20:24-26; Deuteronomy 14:3-20) Second, the Babylonians were not in the habit of bleeding slaughtered animals before eating their flesh. Eating unbled meat would be in direct violation of Jehovah’s law on blood. (Genesis 9:1, 3, 4; Leviticus 17:10-12; Deuteronomy 12:23-25) Third, worshipers of false gods customarily offer their food to idols before eating it in a communion meal. Servants of Jehovah would have none of that! (Compare 1 Corinthians 10:20-22.) Finally, indulgence in rich foods and strong drink day after day would hardly be healthful for people of any age, let alone for the young.
19. How could the Hebrew youths have rationalized, but what helped them to come to the right conclusion?
19 It is one thing to know what to do, but it is quite another to have the courage to do it when under pressure or temptation. Daniel and his three friends could have reasoned that since they were far away from their parents and friends, such individuals would not know what they did. They could also have rationalized that it was the king’s order and that there appeared to be no alternative. Besides, other young people no doubt readily accepted the arrangements and counted it a privilege rather than a hardship to participate. But such faulty thinking could easily lead to the pitfall of secret sin, which is a snare for many young people. The Hebrew youths knew that “the eyes of Jehovah are in every place” and that “the true God himself will bring every sort of work into the judgment in relation to every hidden thing, as to whether it is good or bad.” (Proverbs 15:3; Ecclesiastes 12:14) Let all of us take a lesson from the course of these faithful young people.
COURAGE AND PERSISTENCE WERE REWARDING
20, 21. What action did Daniel take, and with what outcome?
20 Having resolved in his heart to resist corrupting influences, Daniel proceeded to act in harmony with his decision. “He kept requesting of the principal court official that he might not pollute himself.” (Daniel 1:8b) “Kept requesting”—that is a noteworthy expression. Most often, persistent effort is needed if we hope to be successful in fighting off temptations or overcoming certain weaknesses.—Galatians 6:9.
21 In Daniel’s case, persistence paid off. “Accordingly the true God gave Daniel over to loving-kindness and to mercy before the principal court official.” (Daniel 1:9) It was not because Daniel and his companions were personable and intelligent individuals that things eventually worked out well for them. Rather, it was because of Jehovah’s blessing. Daniel undoubtedly remembered the Hebrew proverb: “Trust in Jehovah with all your heart and do not lean upon your own understanding. In all your ways take notice of him, and he himself will make your paths straight.” (Proverbs 3:5, 6) Following that counsel was rewarding indeed.
22. What legitimate objection did the court official raise?
22 At first, the principal court official objected: “I am in fear of my lord the king, who has appointed your food and your drink. Why, then, should he see your faces dejected-looking in comparison with the children who are of the same age as yours, and why should you have to make my head guilty to the king?” (Daniel 1:10) These were legitimate objections and fears. King Nebuchadnezzar was not one to take no for an answer, and the official realized that his “head” would be in jeopardy if he were to go against the king’s instructions. What would Daniel do?
23. By the course he took, how did Daniel show insight and wisdom?
23 This was where insight and wisdom came into play. Young Daniel probably remembered the proverb: “An answer, when mild, turns away rage, but a word causing pain makes anger to come up.” (Proverbs 15:1) Instead of stubbornly insisting that his request be granted and possibly provoking others to make a martyr out of him, Daniel let the matter rest. At the right time, he approached “the guardian,” who was perhaps more willing to allow a little leeway because he was not directly accountable to the king.—Daniel 1:11.
A TEN-DAY TEST PROPOSED
24. What test did Daniel propose?
24 To the guardian, Daniel proposed a test, saying: “Please, put your servants to the test for ten days, and let them give us some vegetables that we may eat and water that we may drink; and let our countenances and the countenance of the children who are eating the delicacies of the king appear before you, and according to what you see do with your servants.”—Daniel 1:12, 13.
25. What probably were included in the “vegetables” served to Daniel and his three friends?
25 Ten days on ‘vegetables and water’—would they become “dejected-looking” as compared with the others? “Vegetables” is translated from a Hebrew word that basically means “seeds.” Certain Bible translations render it as “pulse,” which is defined as “the edible seeds of various leguminous crops (as peas, beans, or lentils).” Some scholars feel that the context indicates a diet including more than just edible seeds. One reference work states: “What Daniel and his companions were requesting was the plain vegetable fare of the general populace rather than the richer, meaty diet of the royal table.” Thus, vegetables could have included nourishing dishes prepared with beans, cucumbers, garlic, leeks, lentils, melons, and onions and bread made from various grains. Surely no one would consider that a starvation diet. Apparently the guardian saw the point. “Finally he listened to them as regards this matter and put them to the test for ten days.” (Daniel 1:14) What was the result?
26. What was the outcome of the ten-day test, and why did matters turn out that way?
26 “At the end of ten days their countenances appeared better and fatter in flesh than all the children who were eating the delicacies of the king.” (Daniel 1:15) This is not to be taken as evidence that a vegetarian diet is superior to a richer, meaty one. Ten days is a short time for any kind of diet to produce tangible results, but it is not too short for Jehovah to accomplish his purpose. “The blessing of Jehovah—that is what makes rich, and he adds no pain with it,” says his Word. (Proverbs 10:22) The four young Hebrews put their faith and trust in Jehovah, and he did not abandon them. Centuries later, Jesus Christ survived without food for 40 days. In this regard, he quoted the words found at Deuteronomy 8:3, where we read: “Not by bread alone does man live but by every expression of Jehovah’s mouth does man live.” Of this, the experience of Daniel and his friends is a classic example.
INSIGHT AND WISDOM IN PLACE OF DELICACIES AND WINE
27, 28. In what ways was the regimen to which Daniel and his three friends submitted themselves a preparation for greater things ahead?
27 The ten days were just a test, but the results were most convincing. “So the guardian kept on taking away their delicacies and their drinking wine and giving them vegetables.” (Daniel 1:16) It is not difficult to imagine what the other youths in the training program thought of Daniel and his companions. Turning down a king’s feast for vegetables every day must have seemed very foolish to them. But great tests and trials were looming on the horizon, and these would call for all the alertness and sobriety the young Hebrews could muster. Above all, it was their faith and trust in Jehovah that would see them through their tests of faith.—Compare Joshua 1:7.
28 Evidence that Jehovah was with these young people can be seen in what is next said: “As for these children, the four of them, to them the true God gave knowledge and insight in all writing and wisdom; and Daniel himself had understanding in all sorts of visions and dreams.” (Daniel 1:17) To deal with the difficult times that were coming, they needed more than physical strength and good health. “When wisdom enters into your heart and knowledge itself becomes pleasant to your very soul, thinking ability itself will keep guard over you, discernment itself will safeguard you, to deliver you from the bad way.” (Proverbs 2:10-12) That was precisely what Jehovah bestowed upon the four faithful youths to equip them for what lay ahead.
29. Why was Daniel able to ‘understand all sorts of visions and dreams’?
29 It is stated that Daniel “had understanding in all sorts of visions and dreams.” This is not in the sense that he had become a psychic. Interestingly, though Daniel is regarded as one of the great Hebrew prophets, he was never inspired to utter such declarations as “this is what the Sovereign Lord Jehovah has said” or “this is what Jehovah of armies has said.” (Isaiah 28:16; Jeremiah 6:9) Yet, it was only under the guidance of God’s holy spirit that Daniel was able to understand and interpret visions and dreams that revealed Jehovah’s purpose.
FINALLY, THE CRUCIAL TEST
30, 31. How did the course chosen by Daniel and his companions prove beneficial for them?
30 The three years of reeducation and grooming ended. Next came the crucial test—a personal interview with the king. “At the end of the days that the king had said to bring them in, the principal court official also proceeded to bring them in before Nebuchadnezzar.” (Daniel 1:18) It was time for the four youths to render an account of themselves. Would sticking to Jehovah’s laws rather than giving in to Babylonian ways prove beneficial for them?
31 “The king began to speak with them, and out of them all no one was found like Daniel, Hananiah, Mishael and Azariah; and they continued to stand before the king.” (Daniel 1:19) What a complete vindication of their course of action for the preceding three years! It had been no madness on their part to stick to a regimen dictated by their faith and conscience. By being faithful in what might have seemed to be least, Daniel and his friends were blessed with greater things. The privilege “to stand before the king” was the objective sought by all the young people in the training program. Whether the four Hebrew youths were the only ones selected, the Bible does not say. In any case, their faithful course did indeed bring them “a large reward.”—Psalm 19:11.
32. Why can it be said that Daniel, Hananiah, Mishael, and Azariah enjoyed a privilege greater than being in the king’s court?
32 “Have you beheld a man skillful in his work? Before kings is where he will station himself,” say the Scriptures. (Proverbs 22:29) Thus, Daniel, Hananiah, Mishael, and Azariah were chosen by Nebuchadnezzar to stand before the king, that is, to be a part of the royal court. In all of this, we can see Jehovah’s hand maneuvering matters so that through these young men—especially through Daniel—important aspects of the divine purpose would be made known. Though being selected to be a part of Nebuchadnezzar’s royal court was an honor, it was a far greater honor to be used in such a marvelous way by the Universal King, Jehovah.
33, 34. (a) Why was the king impressed by the young Hebrews? (b) What lesson can we draw from the experience of the four Hebrews?
33 Nebuchadnezzar soon found out that the wisdom and insight Jehovah had granted the four Hebrew youths was far superior to that possessed by all the counselors and wise men in his court. “As regards every matter of wisdom and understanding that the king inquired about from them, he even got to find them ten times better than all the magic-practicing priests and the conjurers that were in all his royal realm.” (Daniel 1:20) How could it be otherwise? The “magic-practicing priests” and “conjurers” relied on the mundane and superstitious learning of Babylon, whereas Daniel and his friends put their trust in wisdom from above. There simply could be no comparison—no contest!
34 Things really have not changed much down through the ages. In the first century C.E., when Greek philosophy and Roman law were in vogue, the apostle Paul was inspired to write: “The wisdom of this world is foolishness with God; for it is written: ‘He catches the wise in their own cunning.’ And again: ‘Jehovah knows that the reasonings of the wise men are futile.’ Hence let no one be boasting in men.” (1 Corinthians 3:19-21) Today, we need to hold firmly to what Jehovah has taught us and not be easily swayed by the glamour and glitter of the world.—1 John 2:15-17.
FAITHFUL TO THE END
35. How much are we told about Daniel’s three companions?
35 The strong faith of Hananiah, Mishael, and Azariah is dramatically illustrated in Daniel chapter 3, in connection with Nebuchadnezzar’s golden image on the plain of Dura and the test of the fiery furnace. These God-fearing Hebrews unquestionably remained faithful to Jehovah till their death. We know this because the apostle Paul undoubtedly alluded to them when he wrote about those “who through faith . . . stayed the force of fire.” (Hebrews 11:33, 34) They are outstanding examples for servants of Jehovah, young and old.
36. What outstanding career did Daniel have?
36 As for Daniel 1:21, the closing verse of chapter 1 says: “Daniel continued on until the first year of Cyrus the king.” History reveals that Cyrus overthrew Babylon in one night, in 539 B.C.E. Evidently owing to his reputation and stature, Daniel continued to serve in the court of Cyrus. In fact, Daniel 10:1 tells us that “in the third year of Cyrus the king of Persia,” Jehovah revealed a noteworthy matter to Daniel. If he was a teenager when he was brought to Babylon in 617 B.C.E., he would have been nearly 100 years old when he received that final vision. What a long and blessed career of faithful service to Jehovah!
37. What lessons can we draw from considering Daniel chapter 1?
37 The opening chapter of the book of Daniel tells more than a story of four faithful young people successfully meeting tests of faith. It shows us how Jehovah can use whomever he wishes to accomplish his purpose. The account proves that if permitted by Jehovah, what might seem to be a calamity can serve a useful purpose. And it tells us that faithfulness in little things brings a large reward.
WHAT DID YOU DISCERN?
• What can be said about the background of Daniel and his three young friends?
• How was the fine upbringing of the four Hebrew youths put to the test in Babylon?
• How did Jehovah reward the four Hebrews for their courageous stand?
• What lessons can Jehovah’s present-day servants learn from Daniel and his three companions?
[Full-page picture on page 30] |
Young People Ask (yp)
1989 | https://wol.jw.org/en/wol/publication/r1/lp-e/yp | Chapter 38
What Does the Future Hold for Me?
“I AM afraid of the future, a future in a world characterized by nuclear threats.” Thus spoke a German youth in an address to his nation’s highest political official.
Perhaps the specter of perishing in a nuclear fireball likewise haunts your vision of the future. “Why should I bother to get good grades?” asked one youth. “The world’s going to blow up anyway.” Indeed, in one survey of schoolchildren, young boys cited nuclear war as their greatest fear. Girls rated it second, preceded only by the fear of “my parents’ dying.”
A nuclear mushroom, however, is not the only dark cloud on the horizon. The threat of “overpopulation, exhaustion of resources, pollution of the environment,” and other impending disasters led famed psychologist B. F. Skinner to conclude: “Our species now appears to be threatened.” He later confessed: “I’m very pessimistic. We’re not going to solve our problems, really.”
Since even learned observers view the future with trepidation, it is little wonder that many youths display the attitude: “Let us eat and drink, for tomorrow we are to die.” (1 Corinthians 15:32) Indeed, if your future rides on the ability of politicians and scientists, it looks grim, indeed. For Jeremiah 10:23 says: “To earthling man his way does not belong. It does not belong to man who is walking even to direct his step.”
It is not that man simply lacks the ability to govern himself. Note that it does not “belong” to man to do so—he has no right to manage earth’s future. His efforts are thus doomed to failure. For that reason, Jeremiah prayed for divine intervention: “Correct me, O Jehovah, however with judgment.” (Jeremiah 10:24) This means that our Creator will determine our future. But what will that future be?
God’s Purpose for Earth—And Your Future
Shortly after man’s creation, God told the first human couple: “Be fruitful and become many and fill the earth and subdue it, and have in subjection the fish of the sea and the flying creatures of the heavens and every living creature that is moving upon the earth.” (Genesis 1:28) Man was thus presented with the prospect of living in a global paradise.
The first couple, however, rebelled at God’s rulership. As Solomon later put it, “The true God made mankind upright, but they themselves have sought out many plans.” (Ecclesiastes 7:29) Human plans have proved to be disastrous, leaving the present generation a legacy of misery and the most dismal of future prospects.
Does this mean that God has abandoned the earth to becoming a polluted, radioactive—and perhaps lifeless—globe? Impossible! He is “the Former of the earth and the Maker of it, He the One who firmly established it, who did not create it simply for nothing, who formed it even to be inhabited.” His stated purpose for the earth is thus sure to be fulfilled!—Isaiah 45:18; 55:10, 11.
But when—and how? Read for yourself Luke chapter 21. There Jesus predicted the very problems that have plagued mankind during this century: international wars, earthquakes, disease, food shortages, widespread crime. What do these events signify? Jesus himself explains: “As these things start to occur, raise yourselves erect and lift your heads up, because your deliverance is getting near. . . . When you see these things occurring, know that the kingdom of God is near.”—Luke 21:10, 11, 28, 31.
That Kingdom is the key to your future. Simply stated, it is a government, God’s means of ruling earth. That Kingdom government will forcibly wrest control of earth from human hands. (Daniel 2:44) “Those ruining the earth” will themselves face ruin at God’s hands, saving the earth—and mankind—from the onslaughts of human abuse.—Revelation 11:18; Ecclesiastes 1:4.
Secure under the management of God’s Kingdom, the earth will gradually become a global paradise. (Luke 23:43) A perfect ecological balance will thus return. Why, there will even be harmony between man and beast. (Isaiah 11:6-9) War and weapons of war will disappear. (Psalm 46:8, 9) Crime, hunger, housing shortages, sickness—even death itself—will all be eliminated. Earth’s inhabitants “will indeed find their exquisite delight in the abundance of peace.”—Psalm 37:10, 11; 72:16; Isaiah 65:21, 22; Revelation 21:3, 4.
‘Testing’ God’s Promises
Everlasting life in a paradise—that can be your future! But while the idea may sound appealing, perhaps you have difficulty letting go of the belief that all good people go to heaven, or you have doubts about the Bible itself. Even some youths among Jehovah’s Witnesses have found their faith at times to be alarmingly wobbly. Michelle, for example, was raised by Witness parents. Accepting that the Bible is true was like accepting that day followed night. One day, though, it dawned on her—she didn’t know why she believed the Bible. “I guess I believed it up till then because my mother and father believed it,” she said.
“Without faith it is impossible to please [God] well,” says the Bible. (Hebrews 11:6) Yet, faith is not something you possess because your mother and father have it. If your future is to be secure, you must build a faith based on solid evidence—an “assured expectation of things hoped for.” (Hebrews 11:1) As the Bible puts it, you must “make sure of all things,” or as the paraphrase in The Living Bible expresses it, “test everything that is said to be sure it is true.”—1 Thessalonians 5:21.
Proving to Yourself That the Bible Is True
You may first need to test whether the Bible is truly “inspired of God.” (2 Timothy 3:16) How can you do that? Well, only Almighty God can without fail ‘tell from the beginning the finale.’ (Isaiah 43:9; 46:10) And he does so repeatedly in the Bible. Read the prophecies recorded at Luke 19:41-44 and Lu 21:20, 21 regarding the fall of Jerusalem. Or the prophecies at Isaiah 44:27, 28 and Isa 45:1-4 regarding the fall of Babylon. Secular history proves how unerringly the Bible predicted these events! “After examining some of its prophecies,” said 14-year-old Janine, “I was just amazed to see how it was able to foretell all that it did.”
The Bible’s historical accuracy, honesty, candor, and lack of contradiction are further reasons to put faith in the Bible.a But how do you know that the way Jehovah’s Witnesses understand the Bible is correct? The inhabitants of ancient Beroea did not accept the apostle Paul’s explanation of the Bible unquestioningly. Rather, they ‘examined the Scriptures daily as to whether these things were so.’—Acts 17:11.
We urge you likewise to make an in-depth study of the Bible’s teachings. The publication What Does the Bible Really Teach? (published by Jehovah’s Witnesses) sets forth these teachings in a clear manner. If your parents are Jehovah’s Witnesses, they will no doubt be able to help you with any questions you might have. “Be honest with your parents if you have any problems in this regard,” suggests a young woman named Janel. “Ask questions if there is something you find difficult to believe.” (Proverbs 15:22) In time you will no doubt come to appreciate that Jehovah has indeed blessed his Witnesses with a marvelous understanding of Bible truths!
Says a youth named Prentice: “Sometimes I get depressed over how the world is. I look up scriptures such as Revelation 21:4, and it gives me something to hope for.” Yes, having solid faith in God’s promises is sure to affect your outlook. You view the future with happy anticipation, not gloom. Your present life becomes, not an aimless struggle, but a means of ‘safely treasuring up for yourself a fine foundation for the future, in order that you may get a firm hold on the real life.’—1 Timothy 6:19.
But is there more to attaining that “real life” than simply learning and coming to believe the Bible’s teachings?
[Footnotes]
a See pages 58-68 of the publication Reasoning From the Scriptures (published by Jehovah’s Witnesses) for more detailed information regarding the authenticity of the Bible.
Questions for Discussion
◻ What fears do many youths have regarding their future?
◻ What was God’s original purpose for the earth? Why can we be confident that God’s purpose has not changed?
◻ What role does the Kingdom play in fulfilling God’s purpose for the earth?
◻ Why is it necessary that you test the truthfulness of the Bible’s teachings, and how can you do so?
◻ How can you prove to yourself that the Bible is inspired by God?
[Blurb on page 306]
“I’m very pessimistic. We’re not going to solve our problems, really.”—Psychologist B. F. Skinner
[Picture on page 307]
Earth’s Creator will not allow man to ruin our planet
[Picture on page 309]
Have you convinced yourself of the truthfulness of the Bible? |
Peace and Security (tp73)
1973 | https://wol.jw.org/en/wol/publication/r1/lp-e/tp73 | Chapter 1
The Choice We All Face
1-4. (a) What conditions have you seen that make you realize how desirable it would be to have true peace and security? (b) On what basis are world leaders foretelling that they expect lasting peace? (c) If any arrangement for peace and security is to benefit your own life, what kind of problems must it solve?
SURELY you, like most persons today, want peace and security. People everywhere are weary of war, tension and turmoil. They long for relief. Would you not rejoice to see this earth become a pleasant, secure home for all of its inhabitants?
2 There is every reason to believe that the longed-for relief is now at hand! From what source?
3 World leaders today are confidently foretelling the entry of a ‘new era’ in world history. They say that the threat of global war and nuclear destruction is past. Why? Because, they declare, a dramatic change in relations between the world’s great powers is bringing in a time of peace and security such as the world has never seen. In January of 1973 a prominent statesman said: “We have made a breakthrough toward creating in the world what the world has not known before—a structure of peace that can last, not merely for our time, but for generations to come.”1
4 The question is: What is required in order to make the peace and security genuine? How can it make your life secure? To accomplish that, would it not have to reach into your neighborhood and your home and solve the problems that seriously affect you? Would it not also have to solve the problems of growing crime and drug addiction, rising food costs and heavy taxation, spreading pollution and the steady weakening of family ties? Surely, as long as any of these situations continue, they are a threat to your personal peace and security.
5-8. (a) On the basis of your own experience in life, do you believe that men are going to solve those problems? (b) Where else might we look for a solution? (c) How prominent a book is the Bible?
5 Men today offer the hope that they can overcome the major problems afflicting mankind. They say that, freed from the crushing burdens of war, they can direct wealth, research and manpower far more energetically toward finding remedies for such things as crime, disease, hunger, poverty and bad housing.
6 Do you believe this? Is there any solid evidence from the past or from the present to show that men are able to bring such solutions? What does human history show? What does your own experience in life tell you?
7 ‘But if men do not have the solution, what remains?’ you may ask. ‘What choice do we have?’ Well, what about God? There is the undeniable fact that the earth and the living things on it give evidence of intelligent design. (Hebrews 3:4) So, then, where does God enter the picture? Is he concerned? Will he take a hand in human affairs?
8 In view of what is at stake, is it not worth your while to examine what the Bible says on this matter? You may realize that the Bible is the most widely translateda and circulated book on earth. But did you know that it discusses the very matters that are of greatest concern to us in this twentieth century?
9. What does the Bible say about the future of mankind and of government?
9 Many people have heard that it foretells a coming world destruction, and this may disturb them. But few know what it says as to when that destruction will come or about its prophecies of life right here on earth afterward. (Matthew 24:21, 22; 2 Peter 3:11-13) They may have prayed for ‘God’s kingdom to come.’ But few realize that the Bible speaks of that kingdom as an actual government, one that will shortly replace all present political systems.—Daniel 2:44.
10. What are some of the differences between what the Bible says that God’s kingdom will do and what human leaders say that they will do?
10 There is a vast difference between the peace and security the Bible shows that God’s kingdom will bring and what human leaders of our day promise. Today men speak in terms of a reduction of arms by treaties and peace pacts. The Bible, by contrast, says that soon God will bring a complete end to all armaments and remove the root causes of war. The security that God promises is not just from war between nations. It is from enemies of any kind, anywhere, so that no one need be in fear, day or night. (Micah 4:3, 4) Men are now concerned with bringing crime under control, but God’s declared purpose is to wipe out even the sources of crime, rooting out the attitudes and conditions with which crime begins. (Psalm 37:8-11 [36:8-11, Catholic Douay Version]; Galatians 5:19-21) The nations speak of progress in medical research and improved care of the sick and aged. But the Bible explains how God’s government will bring about full and lasting health, yes, even overcoming the problems of aging and death. (Revelation 21:3, 4) Under the kind of rulership described in the Bible, a person’s work will mean more than just getting money or possessions—it will make life meaningful, filled with purpose, bringing real satisfaction. For, after all, no matter what you are paid, how happy can you be if your work is monotonous, if you feel frustrated and without a true sense of accomplishment in life?—Romans 8:19-21; Isaiah 65:21-23.
11. In deciding whether to put our trust in men or in what the Bible promises, what questions do we do well to ask ourselves?
11 Which would you prefer? Which do you believe offers true peace and security? By going along with what the world in general accepts, have you really found what you want in life? If you let yourself be carried along with what may currently be popular, may you find that you have trusted in a false peace, a fraudulent security that leaves you, not only disillusioned, but also in grave danger? On the other hand, can you rely on what the Bible promises as something believable, practical, realistic?
12. Why would it be beneficial for us to examine together the answers to these questions?
12 The choice we each face is not one of minor consequence. Our very lives are at stake. Surely, then, the answer to the questions raised deserves your thoughtful examination.
[Footnotes]
a Now in 1,500 languages and dialects.
[Full-page picture on page 4] |
Did You Know? | https://wol.jw.org/en/wol/d/r1/lp-e/2024243 | Did You Know?
What type of vehicle was the Ethiopian eunuch riding in when Philip approached him?
THE original-language word rendered “chariot” in the New World Translation can refer to any one of several vehicles. (Acts 8:28, 29, 38) However, it seems that the Ethiopian was riding in a vehicle larger than a simple military or racing chariot. Consider some reasons for this conclusion.
The Ethiopian was a high official who had traveled a great distance. He was “a man who had authority under Candace, queen of the Ethiopians, and who was in charge of all her treasure.” (Acts 8:27) Ancient Ethiopia included modern-day Sudan and the southernmost part of modern-day Egypt. Although the man probably did not ride in the same vehicle for the entire trip, he must have had luggage for the long journey. Among the vehicles used in the first century C.E. to transport passengers were four-wheel covered carriages. “Such a carriage would allow for more luggage, make travel more comfortable, and perhaps increase the distance one could travel,” states the book Acts—An Exegetical Commentary.
The Ethiopian was reading when Philip approached him. The account states that “Philip ran alongside and heard [the eunuch] reading aloud Isaiah the prophet.” (Acts 8:30) Traveling carriages were not built for fast travel. This slower rate of travel would have not only allowed the eunuch to read but also enabled Philip to catch up to the carriage on foot.
The Ethiopian “urged Philip to get on and sit down with him.” (Acts 8:31) In a typical racing chariot, the riders would stand. In a traveling carriage, however, there would have been room for the eunuch and Philip to sit down.
In harmony with the inspired record in Acts chapter 8 and the available historical evidence, our publications have recently depicted the Ethiopian eunuch as riding in a vehicle larger than a simple military or racing chariot. |
Do Jehovah’s Witnesses Have Women Preachers? | https://wol.jw.org/en/wol/d/r1/lp-e/502013362 | Do Jehovah’s Witnesses Have Women Preachers?
Yes. All of Jehovah’s Witnesses are preachers, or ministers—including several million women. As the Bible foretold, “many, many women spread the good news.”—Psalm 68:11, NET Bible.
Women who are Jehovah’s Witnesses follow the example set by women in the Bible. (Proverbs 31:10-31) Although they don’t assume a leadership role within the congregation, they have a full share in the public ministry. They also teach Bible principles to their children. (Proverbs 1:8) By their words and actions, Witness women work hard to be an influence for good.—Titus 2:3-5. |
Young People Ask, Volume 2 (yp2)
2008 | https://wol.jw.org/en/wol/publication/r1/lp-e/yp2 | CHAPTER 12
What’s So Bad About Gossip?
“Once I went to a party, and the next day rumors were spread that I had had sex with one of the boys there. That wasn’t true at all!”—Linda.
“Sometimes I’ll hear a rumor that I’m dating someone—someone whom, in fact, I don’t even know! Many people who gossip don’t bother to check the facts.”—Mike.
GOSSIP can fill your life with more intrigue than a feature film. Just ask 19-year-old Amber. “I’ve been a constant victim,” she says. “It was rumored that I was pregnant, that I’d had abortions, and that I was selling drugs, buying drugs, and doing drugs. Why would people say these things about me? Really, I have no idea!”
Armed with e-mail and instant messaging, a boy or a girl with malicious intent can tarnish your reputation without even speaking a word. All it takes is a few keystrokes to send a vicious rumor on its way to dozens of eager recipients! In some cases an entire Web site has been set up just to humiliate someone. More commonly, online blogs are glutted with gossip that would never be uttered in person.
But is talking about others always bad? Could there be such a thing as . . .
Good Gossip?
Mark the following statement true or false.
Gossip is always bad. □ True □ False
What’s the correct response? Really, it depends on how you define “gossip.” If the word merely means casual talk, there may be times when it’s appropriate. After all, the Bible tells us to “be interested in the lives of others.” (Philippians 2:4, New Century Version) Not that we should meddle in matters that don’t concern us. (1 Peter 4:15) But informal conversation often provides useful information, such as who’s getting married or who had a baby. Let’s face it—we can’t say we care about others if we never talk about them!
Still, casual talk can easily turn into harmful gossip. For example, the innocent remark “Bob and Sue would make a good couple” might be repeated as “Bob and Sue are a couple”—even though Bob and Sue know nothing of their supposed romance. ‘Not a serious problem,’ you might say—unless, of course, you were Bob or Sue!
Julie, 18, was the victim of that kind of gossip, and it hurt. “It made me angry,” she says, “and it raised doubts in my mind about trusting others.” Jane, 19, was in a similar situation. “I ended up avoiding the boy I was supposedly dating,” she says, adding, “It didn’t seem fair, as we were friends, and I felt that we should be able to talk without rumors starting!”
Steer Your Conversations Carefully
How can you control your tongue when tempted to gossip? To answer that question, think of the skill that’s required to drive on a busy highway. Unexpectedly, a situation may arise that makes it necessary for you to change lanes, yield, or come to a complete stop. If you’re alert, you see what’s ahead and react accordingly.
It’s similar with conversation. You can usually tell when a discussion is veering into harmful gossip. When that happens, can you skillfully ‘change lanes’? If you don’t, be forewarned—gossip can do damage. “I said something unkind about a girl—that she was boy crazy—and it got back to her,” relates Mike. “I’ll never forget her voice when she confronted me, how hurt she was over my thoughtless remark. We smoothed things over, but I didn’t feel good knowing that I had hurt someone in that way!”
There’s no doubt that words can hurt. Even the Bible acknowledges that “there exists the one speaking thoughtlessly as with the stabs of a sword.” (Proverbs 12:18) That’s all the more reason to weigh your words before speaking! True, it may take self-control to put the brakes on a juicy discussion. Still, it’s as 17-year-old Carolyn points out: “You need to be careful of what you say. If you haven’t heard it from a reliable source, you could be spreading lies.” So when it comes to potentially harmful gossip, apply the apostle Paul’s advice to “make it your aim to live quietly and to mind your own business.”—1 Thessalonians 4:11.
How can you show personal interest in others and still mind your own business? Before talking about someone, ask yourself: ‘Do I really know the facts? What’s my motive in relating this information? How will my gossiping affect my reputation?’ That last question is important, for being known as a gossip says more about your character than that of the person being talked about.
When You Are the Victim
What can you do if you’re the victim of gossip? “Do not hurry yourself in your spirit to become offended,” warns Ecclesiastes 7:9. Instead, try to put the matter in perspective. The Bible says: “Do not give your heart to all the words that people may speak, . . . for your own heart well knows even many times that you, even you, have called down evil upon others.”—Ecclesiastes 7:21, 22.
Of course, there’s no excuse for harmful gossip. Yet, overreacting may cast a more negative light on you than the actual gossip! Why not, then, adopt the view that helped Renee? “I’m usually hurt when someone says something bad about me, but I try to keep it in perspective,” she says. “I mean, next week they’ll probably be talking about someone or something else.”a
Have the good sense, then, to steer conversations away from harmful gossip. And when unkind talk involves you, have the maturity not to overreact. Let your good works speak for you. (1 Peter 2:12) If you do, you will help to preserve a good relationship with others and to maintain a good standing with God.
[Footnote]
a In some circumstances, it may be wise to find a tactful way to confront the gossiper. In many cases, though, this isn’t even necessary, as “love covers a multitude of sins.”—1 Peter 4:8.
KEY SCRIPTURE
“The one guarding his mouth is keeping his soul. The one opening wide his lips—he will have ruin.”—Proverbs 13:3.
TIP
If you hear gossip, you could respond by saying: “I don’t feel comfortable talking about this. After all, she’s not here to defend herself.”
DID YOU KNOW . . . ?
Just listening to gossip can make you partially accountable for it. By giving the gossiper permission to go on, you allow the information to spread full speed ahead!
ACTION PLAN!
The next time I’m tempted to spread a rumor, I will ․․․․․
If unkind things have been said about me, I will deal with the situation by ․․․․․
What I would like to ask my parent(s) about this subject is ․․․․․
WHAT DO YOU THINK?
● When would it be appropriate to talk about the interests of others?
● Have you ever been the victim of gossip, and if so, what did you learn from the experience?
● How can spreading gossip about others damage your reputation?
[Blurb on page 107]
“I really learned my lesson when the person I gossiped about found out and confronted me. There was no way to sidestep the issue! I definitely learned that it’s better to be up front with someone than to be talking behind that person’s back!”—Paula
[Picture on page 108]
Harmful gossip is like a dangerous weapon that can destroy another’s reputation |
Appreciate Sacred Things! | https://wol.jw.org/en/wol/d/r1/lp-e/2011012 | For Young People
Appreciate Sacred Things!
Instructions: Do this exercise in quiet surroundings. As you read the scriptures, imagine that you are part of the event. Visualize the scene. Hear the voices. Feel the emotions of the characters. Let the account come to life.
Main characters: Isaac, Rebekah, Jacob, and Esau
Summary: Esau sells his birthright to his twin brother, Jacob.
1 ANALYZE THE SCENE.—READ GENESIS 25:20-34.
What characteristics did Jacob and Esau display even while still in the womb?
․․․․․
How do you picture the physical appearance of Jacob and of Esau as young men?
․․․․․
What emotions do you sense in the conversation between Jacob and Esau in verses 30 to 33?
․․․․․
DIG DEEPER.
Using research materials at your disposal, find out something about the rights of the firstborn son. Why were these rights important? What was the significance of selling these rights for a bowl of stew?
․․․․․
2 ANALYZE THE SCENE.—READ GENESIS 27:1-10, 30-38.
What emotion do you sense in Esau’s voice when he realized that his brother had received the blessing of firstborn?
․․․․․
DIG DEEPER.
Was it wrong for Rebekah and Jacob to maneuver events so that Jacob received the blessing? Why, or why not? (Clue: See Genesis 25:23, 33.)
․․․․․
3 APPLY WHAT YOU LEARNED. WRITE DOWN WHAT YOU LEARNED ABOUT . . .
The long-term consequences of instant gratification.
․․․․․
FOR FURTHER APPLICATION.
What sacred things have been entrusted to you?
․․․․․
In what specific ways can you show that you value sacred things?
․․․․․
4 WHAT ASPECT OF THIS ACCOUNT IS MOST MEANINGFUL TO YOU, AND WHY?
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If you don’t have a Bible, ask Jehovah’s Witnesses for one, or read it online at www.watchtower.org |
School Guidebook (sg)
1992 | https://wol.jw.org/en/wol/publication/r1/lp-e/sg | Study 30
Coherent Development of a Talk
1-3. What role does coherence have in a talk, and how can it be attained?
1 A coherent talk is one that is easy for the audience to follow. On the other hand, if coherence is lacking, their attention will soon be lost. Obviously, this is a matter that deserves serious attention when you prepare a talk; so “Coherence through connectives” is included on the Speech Counsel slip as deserving of your careful consideration.
2 Coherence means a sticking together within, a uniting of parts held fast together making a logical whole. Sometimes this is accomplished in large measure simply by the logical order in which the parts are arranged. But in most talks there are parts that need to be connected beyond the simple arrangement of material. In such cases coherence requires a bridge from one point to another. Words or phrases are used to show the relation of the new ideas to what precedes them, thereby filling in gaps due to change in time or point of view. This is coherence through connectives.
3 For example, the introduction, the body and the conclusion of your talk are separate parts of the talk, distinct one from another, yet they must be tightly united by transitions. Additionally, main points need to be tied together in a talk, especially if they are not too directly related in thought output. Or sometimes it is just sentences or paragraphs that need connectives.
4-7. What is meant by the use of transitional expressions?
4 Use of transitional expressions. Frequently a bridge between ideas can be built simply by a proper use of connecting words or phrases. Some of these are: also, in addition, furthermore, moreover, likewise, similarly, hence, thus, for these reasons, therefore, in view of the foregoing, so, so then, thereafter, however, on the other hand, on the contrary, contrariwise, formerly, heretofore, and so forth. Such words effectively join sentences and paragraphs.
5 However, this quality of speech often calls for more than such simple connectives. When one word or phrase alone will not suffice, then a transition is called for that leads the audience completely over the gap to the other side. This might be a complete sentence or even the addition of a more fully expressed transitional thought.
6 One way such gaps can be bridged is to try to make the application of the preceding point a part of the introduction to what follows. Frequently this is done in our house-to-house presentations.
7 Furthermore, not only should consecutive points be tied together, but sometimes points more widely separated in the talk should be. For example, the conclusion of the talk should be tied in with the introduction. Perhaps an idea or illustration introduced in the beginning of the talk could be applied in such a way in the conclusion that it will motivate or further show the relation of the illustration or idea to the purpose of the talk. Reintroducing some aspect of the illustration or idea in this way serves as a connective and makes for coherence.
8. How does the audience affect the use of transitions for coherence?
8 Coherence adequate for your audience. How extensive connectives must be will be determined to some extent by your audience. Not that some audiences need no transitions. Rather, some audiences just need more, due to their lack of familiarity with the ideas to be related one to another. For instance, Jehovah’s witnesses will readily connect a scripture dealing with the end of the present wicked system of things to a text speaking of the Kingdom. But to someone who views the Kingdom as a state of mind or something in your heart, the association would not be so readily grasped and some transitional idea would have to be introduced to make the connection clear. Our door-to-door work continually calls for such adjustments.
**********
9-13. What is logical development, and what are the two basic ways to develop an argument?
9 A closely related aspect of speech is “Logical, coherent development,” and this, too, is included on the counsel form. It is a fundamental requirement of persuasive speech.
10 What is logic? For our purpose we might say that logic is the science of correct thinking or sound reasoning. It imparts understanding because it is the means by which a subject is explained in its connected parts. Logic shows why they act and belong together. The development is coherent if its reasoning follows a gradual growth in such a way that all parts are united in sequence. A logical development may be in order of importance, in chronological order or one going from problem to solution, to mention a few possibilities.
11 In the development of argument there are two basic methods that can be followed. (1) Set the truth directly before the audience, producing facts to substantiate it. (2) Attack some erroneous position, which, being demolished, will leave the truth to assert itself. It only remains then to make proper application of the truths under discussion.
12 No two speakers will reason exactly alike. A perfect example of different approaches to the same subject is in the writing of the four Gospels. Four disciples of Jesus wrote independent accounts of his ministry. Each is different, yet all wrote reasonable, logical presentations. Each developed the material to accomplish a particular purpose and each was successful.
13 In this connection the counselor must identify your purpose and endeavor to evaluate your sequence of thought on the basis of whether the purpose was accomplished or not. You can help him, and your audience, by making your purpose clear, particularly in the way you introduce your material and then apply it in the conclusion.
14, 15. Show why our having material in reasonable order is so important.
14 Material in reasonable order. First, in organizing your material or your outline, make certain that no statement or idea is brought in without some preliminary basis being laid for it. Keep asking yourself these questions: What is the most natural thing to say next? Having gone this far, what would be the most logical question that could be asked? Having identified this question, then simply answer it. Your audience should always be able to say: “From what you have already said I can see that this point is so.” If no foundation is laid, then the point would usually be considered as being out of logical sequence. Something is missing.
15 In arranging your material you should consider those parts that naturally depend upon each other. You should endeavor to see the relationship of such parts and then arrange them accordingly. It is somewhat like building a house. No builder would try to erect the walls without first laying the foundation. Nor would he lay all the pipe for the plumbing after he had plastered the walls. So it should be in the building of a talk. Each part should contribute its share in constructing a solid and compact whole, each in order, each adding to the part it follows and preparing the way for the ones to come. You should always have a reason for the order in which you present the facts in your talk.
16-20. How can one be certain that he has only relevant material in his talk?
16 Only relevant material used. Each point you use must be tied in tightly to the talk. If not, it will appear unrelated, it will not fit; it will be irrelevant material, that is, not bearing upon or connected with the matter in hand.
17 However, your counselor will not arbitrarily call something irrelevant that may outwardly appear unrelated if it is successfully tied in. It might be that you have chosen to use such a point for a particular purpose, and, if it fits the theme, is made a part of the talk, and is introduced in logical sequence, your counselor will accept it.
18 How can irrelevant material be quickly and easily identified in preparing your talk? Here is where a topical outline serves so effectively. It helps to classify your information. Try using cards or something similar, with all related material on each card. Now, rearrange these cards according to the natural sequence in which you think they would normally be presented. Not only will this help in determining what approach should be made to the subject, but also it will help to identify anything that is irrelevant to the theme. Those points that do not fit into sequence should be adjusted so that they do, if they are necessary to the argument. But, if they are not necessary, they should be eliminated as irrelevant to the theme.
19 From this it can quickly be seen that the theme of your talk, selected with audience and purpose in mind, controls in determining the relevancy of a point. In certain circumstances a point might be vital to accomplishing your purpose, depending upon the background of your audience, while, to a different audience or with a different theme, it might be unnecessary or totally irrelevant.
20 In view of this, how complete should coverage of the material in your assignment be? Logical, coherent development should not be sacrificed just to cover every point that may be included in your assignment. It would be best, though, to select a setting that will allow you to include just as much of it as is practical, since the student talks are an instructive part of the school arrangement. However, those ideas essential to the development of your theme as key points cannot be omitted.
21. Why is it vital that no key ideas be omitted?
21 No key ideas omitted. How do you know whether an idea is a key idea or not? It is essential if you cannot accomplish the purpose of your talk without it. This is particularly true in logical, coherent development. For example, how could you manage if a contractor built you a two-story house and left out the staircase? Just so, a talk with certain essential points omitted could not possibly be logical and coherent in development. Something is lacking and some of the audience will be lost. But that does not happen when a talk is coherent and is logical in its development. |
‘Know Jehovah’ (kj)
1971 | https://wol.jw.org/en/wol/publication/r1/lp-e/kj | Chapter 4
Commissioned to Speak in the Divine Name
1. At the vision of the celestial chariot and its Rider at the river Chebar, why did Ezekiel prostrate himself, and about what might he have wondered?
LET us ask ourselves the question, What would I do if the emperor, king or president of my country took his official automobile and drove up to my home and, from his vehicle, made a personal delivery of a national commission to me? Well, that is somewhat of the experience that Ezekiel the son of Buzi the priest had by the bank of the river Chebar in the year 613 B.C.E., when, in vision, the celestial chariot of Jehovah, accompanied by four cherubs, wheeled down from the north and halted before him. Overwhelmed at this awe-inspiring spectacle of the “likeness of the glory of Jehovah,” Ezekiel reverently prostrated himself. As he remained prostrate with his face to the ground, wondering what was the purpose of this vision, he heard the voice of the Rider of the celestial chariot speaking to him. (Ezekiel 1:1-28) What did it have to say? Ezekiel informs us:
2. By what form of address is Ezekiel spoken to, was this to make him a type of Christ, or what was its purpose?
2 “And he proceeded to say to me: ‘Son of man, stand up upon your feet that I may speak with you.’” (Ezekiel 2:1) Ezekiel is addressed, not by his personal name, but as “Son of man [Ben adám].” Throughout the entire book of his prophecy Ezekiel is addressed ninety-three times in this form of address. Only once again does the prophet’s personal name appear in the book, and this time in Eze chapter twenty-four, verse twenty-four, where the prophet quotes Jehovah as saying to the house of Israel: “And Ezekiel has become for you a portent. In accord with all that he has done, you will do. When it comes, you will also have to know that I am the Sovereign Lord Jehovah.” In this way no prominence is given to the prophet’s own name, but he is continually reminded of his lowly estate and origin. He is but an offspring of earthling man. Over six hundred and forty years later Jesus Christ is reported seventy-six times (from Matthew 8:20 to John 13:31) as speaking of himself as “the Son of man.” But by this he is not comparing himself with Ezekiel, nor does this make Ezekiel a type of Christ.a Ezekiel’s fellow exile Daniel is also addressed as “son of man.”b
3. The divine command to stand imparted what to Ezekiel, and why was standing before the Speaker better for Ezekiel?
3 The command of Jehovah to Ezekiel to arise imparted active force to Ezekiel, enabling him to get up from the ground. As he tells us: “And spirit began to come into me as soon as he spoke to me, and it finally made me stand up upon my feet that I might hear the One speaking to me.” (Ezekiel 2:2) Standing before the Divine Presence, Ezekiel was more alert to hear what was said.
4. To whom was Ezekiel told that he was sent, and after he spoke Jehovah’s saying to them, what would they certainly know?
4 “And he went on to say to me: ‘Son of man, I am sending you to the sons of Israel, to rebellious nations that have rebelled against me. They themselves and their forefathers have transgressed against me down to this selfsame day. And the sons insolent of face and hard of heart—I am sending you to them, and you must say to them, “This is what the Sovereign Lord Jehovah has said.” And as for them, whether they will hear or will refrain—for they are a rebellious house—they will certainly know also that a prophet himself happened to be in the midst of them.’”—Ezekiel 2:3-5.
5. Therefore, what proves that Ezekiel did not presume or himself assume to be a prophet speaking in the divine name?
5 There Ezekiel is definitely told that he is henceforth to serve as a prophet. He is commissioned to speak in the divine name, saying: “This is what the Sovereign Lord Jehovah has said.” Just as Jehovah had sent Moses as his prophet nine hundred years previously, so now he was sending Ezekiel. Ezekiel was not raising himself up as a prophet and presuming to speak in the divine name. He was really a prophet sent by the Most High God. The fact that Jehovah appeared to Ezekiel in vision and spoke from his throne on his celestial chariot and directly sent Ezekiel on a definite mission with a definite message proves that Ezekiel was a true prophet, sent by God, and that what he spoke under inspiration was the real word of God. The fact, too, that he was sent on such a difficult mission adds to the proof that he did not assume to be a prophet speaking in Jehovah’s name, but that the Highest Authority in all existence sent him to speak in the divine name. He was thus, in an outstanding way, made a witness of Jehovah.
6. Not only were Ezekiel’s words prophetic, but what was he himself at the same time?
6 Not alone were the inspired words of Ezekiel prophetic, but he himself was a prophetic figure in his action, as is later shown on occasions. (Ezekiel 24:24) Since Ezekiel himself was a “portent,” or “sign” (AV), of someone to come, and since he was not a type or prophetic figure of Jesus Christ, whom did the prophet Ezekiel typify in carrying out his divine commission?
7. We should look for the antitype of Ezekiel in what period of time, and since when have we been in that time period?
7 Although Ezekiel did not know it at the time that he was commissioned to be Jehovah’s prophet, the city of Jerusalem was to be destroyed by the Babylonians just six years later, in 607 B.C.E. Ever since Ezekiel’s former acquaintance, Jeremiah the son of Hilkiah the priest, was raised up back there in Jerusalem in the year 647 B.C.E., in the thirteenth year of the reign of King Josiah of Jerusalem, that city and the nation of Judah had been in their time of the end. (Jeremiah 1:1-3; 25:10, 11) In the right timing of things we today should look for the modern-day counterpart of Ezekiel as a type or prophetic figure in the “time of the end” in which we now find ourselves. Modern historians are agreed that an era ended in the year 1914 C.E., the year in which World War I began its violent, destructive course of more than four years and three months. What those historians do not take into account is that, according to the Holy Bible, the “times of the Gentiles” ended in early autumn of that very year of 1914. (Luke 21:24, AV) Since then we have been in the world’s “time of the end.”
8. During whose exile in Babylon did those Gentile Times begin, and how, and so the time for us to look for Ezekiel’s modern counterpart began when?
8 While the prophet Ezekiel was still an exile in Babylon, those Gentile Times began, in 607 B.C.E., when the armies of the king of Babylon brought destruction upon Jerusalem and, two months later, complete desolation came upon the whole land of Judah, including Jerusalem. (2 Kings 25:1-26; Jeremiah 39:1 to 43:7; 52:1-27) Ezekiel’s fellow exile, the prophet Daniel, was used to indicate that those Gentile Times would continue for a period of seven prophetic “times,” or for 2,520 years. (Daniel 4:1-28) A count of 2,520 years from the desolation of the land of Judah in the year 607 B.C.E. proves that these years of uninterrupted rule of the whole earth by the Gentile nations ended in 1914 C.E. Since that date the Gentile nations, including the nations of Christendom, have been in their “time of the end.” Do not world events and developments since then indicate this to be true? (Matthew 24:3-44) Here, then, since 1914, and particularly since the year 1919, after World War I had ended, we should look for the modern-day counterpart of the prophet Ezekiel.
9. Is the modern-day Ezekiel an individual person, and how does the apostle Paul illustrate how Ezekiel’s counterpart could be?
9 Who is Ezekiel’s present-day counterpart, whose message and conduct correspond with that of that ancient prophet of Jehovah? Of whom today was he a “sign” or “portent”? Not of some individual man, but of a group of people. Being made up of a unified company of persons, the modern Ezekiel is a composite personage, made up of many members, just the same as the human body is. This reminds us of what the onetime persecutor, the Christian apostle Paul, wrote to fellow Christians in Rome, Italy, saying: “Just as we have in one body many members, but the members do not all have the same function, so we, although many, are one body in union with Christ, but members belonging individually to one another.” (Romans 12:4, 5) Using the same illustration, Paul said in his letter to the congregation in Corinth, Greece: “Just as the body is one but has many members, and all the members of that body, although being many, are one body, so also is the Christ. For truly by one spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink one spirit.”—1 Corinthians 12:12, 13.
10. In order to determine which group is Ezekiel’s modern counterpart, what do we have to do?
10 So it is with the modern-day counterpart of Ezekiel: it is, not one person’s body, but a composite body, made up of many members. All these members were together to do the will of Jehovah, who is the Creator of this modern “Ezekiel.” Who, then, are the group of persons who, toward the beginning of this “time of the end,” were commissioned to serve as the mouthpiece and active agent of Jehovah? In order to determine this, check the history of 1919, the first postwar year after the first world war.
11. When we look at natural Jewry and then at Christendom for the proper group, what objectionableness do we find?
11 We do not look among the natural circumcised Jews, for they had actively taken part in World War I, the famous Zionist leader, Chaim Weizmann, lending his services as a discoverer in the chemical field to the British Government during that world conflict. In 1919 they were mainly interested in establishing a National Homeland for the Jews in Palestine, rather than in fulfilling any religious commission like that of ancient Ezekiel. But what about religious Christendom? Her appearance before Jehovah was also gruesomely bloodstained, for World War I was mainly her war, twenty-four of the twenty-eight participants in carnal warfare claiming to be Christian nations. When this first world conflict ended in 1918 (November 11), victorious Great Britain and her allies were interested in establishing a peace arrangement with the conquered nations, besides dealing with the newly arisen Communist State in Russia. Playing the modern-day role of the Bible “Ezekiel” was far from their thoughts.
12. When we look at the churches of Christendom, including the Vatican, for the proper group, what do we find?
12 The churches of Christendom had taken no courageous Christian steps to prevent World War I. They had split into two great camps over the nationalistic war issues. The end of the war found them disunited, needing to get reconciled and to become religious friends again. According to the Treaty of London that had been signed on May 9, 1915, by Italy, Great Britain, France and Russia, “the Holy See [the pope of Rome] was not to be permitted to intervene by diplomatic action in regard to peace or questions arising from the war.”c So the pro-German Vatican was not allowed to have any part in drawing up the Peace Treaty of Versailles of 1919, which was ratified by the required national governments involved on October 13 of that year. The Covenant of the League of Nations was made a part of that peace treaty.
13. To save face, what did the bloodstained churches of Christendom do respecting peace and security?
13 To “save face” the bloodstained churches of Christendom who had actively backed the war in which church member fought against his fellow church member came out in favor of the proposed League of Nations, because it was put forth as an international organization for world peace and security.
14. What was the position taken by the churches of England, Canada and the United States of America toward the League of Nations?
14 The Church of England supported the League of Nations inasmuch as its religious head was the King of Great Britain, the proposer and chief backer of the League of Nations. The churches of Canada, which held vows of allegiance to the Sovereign of Great Britain, also favored the League. In the allied country of the United States of America there was the Federal Council of the Churches of Christ in America, an interdenominational organization composed of representatives of various Protestant denominations.d On December 18, 1918, it sent its adopted Declaration to the American president and urged him to work for the League. The Declaration said, in part:
Such a League is not a mere political expedient; it is rather the political expression of the Kingdom of God on earth. . . . The Church can give a spirit of good-will, without which no League of Nations can endure. . . . The League of Nations is rooted in the Gospel. Like the Gospel, its objective is “peace on earth, good-will toward men.”
15. Contrary to what words of Jesus when on trial for life was the Federal Council going, and so what Kingdom of God was it that failed when World War II broke out?
15 In recommending and supporting the League of Nations as “the political expression of the Kingdom of God on earth” the Federal Council of American churches went directly contrary to the words of Jesus Christ, when on trial for his life before the Roman governor, Pontius Pilate, in 33 C.E., saying: “My kingdom does not belong to this world. If it did, my followers would be fighting to save me from arrest by the Jews. My kingly authority comes from elsewhere.” (John 18:36, New English Bible) By accepting the League of Nations as “the political expression of the Kingdom of God on earth” the members of the Federal Council of American churches were really accepting a counterfeit “Kingdom of God on earth.” Hence, twenty years later when the League of Nations was knocked out of business by the outbreak of World War II and “peace on earth, good-will toward men” were taken away, it was the counterfeit “political expression” that failed, and not the real Kingdom of God as proclaimed in the Gospel of Christ.
16. What was the sort of group before which the “chariot” of Jehovah’s organization could roll up in 1919 C.E. for bestowing the commission to speak in the divine name?
16 Certainly, then, back there in the postwar year of 1919 there were none among the war-guilty religious elements of Jewry and Christendom who qualified to be commissioned as the modern-day counterpart or antitype of Ezekiel. Was there no one, then, whom Jehovah could raise up to serve in a way that corresponded to that of that ancient exile in Babylon? Whom could the real “chariot” of Jehovah’s organization roll up to and confront that He might bestow upon this qualified one the commission to speak as a prophet in the name of Jehovah? Ah, there was a group whose members had suffered religious persecution during World War I at the hands of Babylon the Great, the world empire of false religion, and whose members had, in fact, come out from the religious organizations of Babylon the Great. In fact, they had refused to be a party with Christendom and with all the rest of Babylon the Great in actively taking part in carnal warfare during World War I. Who were they?
THE MODERN-DAY “EZEKIEL”
17. What distinguished this group as true Christians?
17 They were a small minority group of men and women who had dedicated themselves to Jehovah as God by following in the footsteps of his Son Jesus Christ. To give public evidence of this dedication to Jehovah, they had undergone water baptism just as their Leader Jesus Christ had done when he was immersed in the Jordan River by John the Baptist. (Matthew 3:13-17; 28:19, 20; 1 Peter 2:21) They were very active in preaching the good news of God’s kingdom because their Leader Jesus Christ had set this preaching before them as their work in his prophecy at Matthew 24:14. They took literally the words of Jesus Christ, when before the Roman governor, that his kingdom does not belong to this world, and so they declined to have any part in the politics of this world and in its political struggles and conflicts. They took to heart Jesus’ words to his followers: “You are no part of the world, but I have chosen you out of the world.” (John 15:19) Hence they expected to suffer the world’s hatred for their living according to that Christian rule. Hatred toward them became violent during World War I.
18. This group was interested in what prophetic book of the Bible, and how was this interest met in 1917, with what later developments?
18 Did the ancient prophet Ezekiel mean anything to them? He did! One of the prophetic books that these students of the Bible had for years wanted to understand was that of Ezekiel. After years of waiting they felt that attention had been paid to their desire when the book eninputd “The Finished Mystery” was published in July of the year 1917. This book of 608 pages, published by the Watch Tower Bible & Tract Society, contained an explanation, not only of the last book of the Bible, Revelation, but also of the twenty-sixth book of the Bible, Ezekiel. It severely criticized the religious systems of Christendom and exposed the clergy of Christendom as being false to the word of Jehovah. Can we wonder why this book had a circulation of less than nine months in the United States and Canada? It was because the book was put under ban, the wartime conditions of both countries being taken advantage of to bring this about. The Watch Tower Society’s president and secretary-treasurer, together with six other members of the Society who had a connection with The Finished Mystery, were imprisoned in the Federal Penitentiary, Atlanta, Georgia, U.S.A.
19. Over what release did this group rejoice in 1919, and through what magazine did the encouragement for postwar work come?
19 The crippling of the work of preaching God’s kingdom during World War I greatly grieved these peace-loving dedicated, baptized followers of Jesus Christ. The burning question was, Would they have an opportunity to resume their peaceful activities in the service of Jehovah their God? The answer proved to be Yes! World War I did not lead on into an Armageddon for the Gentile nations but ended on November 11, 1918. They endeavored to get the imprisoned officers of the Watch Tower Society and their fellow prisoners out of the Federal Penitentiary. Their efforts were blessed from Heaven. After nine months of imprisonment these falsely charged servants of Jehovah were freed in March of 1919, never to return to prison. All the dedicated, baptized servants of Jehovah rejoiced. They recognized that their dedication to Him was for life and therefore they must do his will in the postwar period then opening up. The encouragement to be fearless and do so came through the columns of the magazine The Watch Tower and Herald of Christ’s Presence.
20. How was fear of men discouraged in the series of articles in the issues of August 1 and 15, 1919, of The Watch Tower?
20 In the issues of August 1 and 15, 1919, of this magazine there was published a series of two articles on the subject “Blessed Are the Fearless.” In the third and fifth paragraphs of this article there appeared these statements that discouraged all fear of men: “There is a fear which is very proper, and which everyone must have who is pleasing to God, and this is known as ‘Godly fear’. It means a holy reverence for Jehovah and a fear lest we should displease him and come short of the blessings he has promised us. . . . The Scriptures abound with testimony that those whom God approves do not fear man nor any other creature, but have a holy, reverential fear of Jehovah. In times of old Jehovah justified some men to friendship with him, and the record of his dealing with them was written for the benefit of the church.” Following those articles there appeared the article “Opportunities for Service,” with the subheadings “Is There Work to Do?” “Work for the Little Flock,” and “Benefits of Assembling Together.” Also announcement was made of a General Convention to be held at Cedar Point, Lake Erie.
21. How did this group respond to the announcement of the Cedar Point convention of 1919, and what declaration in the public lecture regarding the League of Nations did they heartily approve?
21 This general assembly at Cedar Point, Ohio, was successfully held at the appointed time, September 1-8, 1919. Thousands of dedicated, baptized servants of Jehovah were in attendance from the United States of America and Canada. The president of the Watch Tower Society there urged their fearless resumption of Jehovah’s work, and this with a new magazine that would be a companion of The Watch Tower, namely, the thirty-two-page magazine eninputd “The Golden Age.” The assembled thousands of servants of Jehovah hailed this announcement of the revival of the work, and that on an enlarged scale, with tremendous joy and the spirit of dedication to Jehovah. The public address of the convention was delivered at 3 p.m., Sunday, September 7, 1919, on the subject “The Hope for Distressed Humanity.” The conventioners heartily approved when the president of the Watch Tower Society, in the course of this public talk, as reported next day by the newspaper, the Sandusky (Ohio) Star-Journal,
declared a League of Nations formed by the political and economic forces, moved by a desire to better mankind by establishment of peace and plenty would accomplish great good, and then asserted that the Lord’s displeasure is certain to be visited upon the League, however, because the clergy—Catholic and Protestant—claiming to be God’s representatives, have abandoned his plan and endorsed the League of Nations, hailing it as a political expression of Christ’s kingdom on earth.e
22. When the League of Nations was ratified in 1919, how did Christendom’s clergy react, and how did Jehovah’s servants?
22 The clergy of Christendom got their satisfaction when the Versailles Peace Treaty was ratified by the required nations on October 13, 1919, and thereby the League of Nations came into being. The League of Nations really began to function on January 10, 1920, when ratifications were formally exchanged by all the signatory powers at Paris, France. But the dedicated, baptized servants of Jehovah did not accept this counterfeit “political expression of the Kingdom of God on earth.” They recognized that the real kingdom of God had been established in the hands of Jesus Christ in the heavens at the end of the Gentile Times in 1914, and now more vigorously than ever they undertook to preach it “in all the inhabited earth for a witness to all the nations.” They did so with the additional help of The Golden Age (now the magazine Awake!).
23. Since the release of The Finished Mystery from under ban in June of 1920, Jehovah’s servants have shown keen interest in what prophetic book, and how? And why?
23 In June of 1920, when the book The Finished Mystery was released from under ban, these servants of Jehovah resumed the circulating of the book. With the use of it as a textbook they continued to study the Bible book of Ezekiel. Later, in the years 1931 and 1932, a more advanced, up-to-date understanding of the prophecy of Ezekiel was published in the form of three volumes of the book called “Vindication,” published by the Watch Tower Bible & Tract Society. To this day their interest in the prophetic book of Ezekiel is keen, and they study it purposely in order to determine what further light it sheds on Jehovah’s will for them in these closing days of the “time of the end.”
24. Our attention to these facts of history helps us to identify whom today, and what name was embraced at the time when the book Vindication was released?
24 Why, though, are all these facts of history brought to our attention? It is to show the fulfillment of prophecy. Jehovah has found and commissioned his modern-day “Ezekiel.” It is a composite Ezekiel. It is composed of those dedicated, baptized proclaimers of God’s kingdom, who have been anointed with His spirit for their work. (Isaiah 61:1-3) It is manifest that in the year 1919 the invisible heavenly organization of Jehovah, like the celestial chariot seen in Ezekiel’s vision, rolled up and stopped, not before Christendom’s advocates of the League of Nations, but before the anointed proclaimers of the heavenly kingdom of God in the hands of Jesus Christ. From atop this celestial chariotlike organization Jehovah commissioned this dedicated, baptized, anointed class of servants to speak to all the nations in His name. Thus, like Ezekiel, they became Jehovah’s witnesses. It was most fitting that, after twelve years of worldwide activity as such, they embraced the distinguishing name Jehovah’s witnesses, in the summer of 1931, and that in connection with the publishing of the book Vindication.
WHO COMMISSIONED THE MODERN-DAY “EZEKIEL”?
25. Of what concern is it that Jewish rabbis and Christendom’s clergy have not appointed Jehovah’s witnesses as an antitypical Ezekiel, and what is it that counts, and why?
25 Let not the rabbis of Judaism and the clergy of Christendom say, “We did not ordain and commission these witnesses of Jehovah to be the modern antitype of the prophet Ezekiel.” But what does that matter? Whoever made those rabbis and sectarian clergymen a religious body for the appointment of the official servants of the Most High God? Any ordination and commission proceeding from those religionists would be of no value and of no force in this regard. What is all-essential is for a person or group of persons to have an appointment and a commission from the Most High God, Jehovah, himself. This is what counts. As the Supreme Being he can go over the heads of those religionists and determine for Himself who qualifies for the special work that He desires to be done in this “time of the end.”
26. Who were disregarded in the appointment of Ezekiel to be prophet and witness, and from whom do Jehovah’s anointed witnesses of today recognize their appointment as coming?
26 Back in the year 613 B.C.E. Jehovah went over the head of the High Priest, Seraiah, and of the second priest, Zephaniah, at the temple in Jerusalem, and appointed Ezekiel the son of Buzi an underpriest to be his prophet in the land of Babylon, to speak in His name and to bear witness to Him. (2 Kings 25:18) From atop his celestial chariot Jehovah said to Ezekiel: “Son of man, I am sending you to the sons of Israel, to rebellious nations that have rebelled against me.” (Ezekiel 2:3) So it was with the anointed, dedicated witnesses of Jehovah back there in the year 1919 C.E. The facts from then on down to this date prove that they received their ordination and appointment and commission for their work in this “time of the end” from Jehovah himself through his heavenly chariotlike organization. Hence they have taken their divine commission very seriously as being a real Biblical thing, and they have tried to carry it out faithfully in spite of the criticism and objections of the clergy of Christendom.
27. What question arises as to the “sons of Israel, . . . rebellious nations,” to whom the modern-day Ezekiel was sent, and what about the natural Jews back in 1919 C.E.?
27 Who, then, are the “sons of Israel, . . . rebellious nations that have rebelled against [Jehovah],” to whom the modern-day antitypical Ezekiel is sent in this “time of the end”? They are not the natural, circumcised “sons of Israel,” who were seeking a National Jewish Homeland back in the year 1919 C.E., with Chaim Weizmann as their Zionist leader. No, but there is a modern-day counterpart of those ancient “sons of Israel, . . . rebellious nations.”
28. What is the modern-day counterpart of the “sons of Israel, . . . rebellious nations,” according to what religious claim?
28 That counterpart is Christendom, which claims to be a Christian Israel. To herself Christendom has applied the apostle Paul’s words in Galatians 6:15, 16 (AV): “For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.” For instance, in his “A Commentary and Critical Notes” (1836 C.E. edition), the Wesleyan Methodist minister, Dr. Adam Clarke, makes this comment on the expression “The Israel of God”: “The true Christians, called here the Israel of God, to distinguish them from Israel according to the flesh. See the notes on Rom. ii. 29, and Rom iv. 12.”
29. What does Romans 2:29 say, and how does Dr. Adam Clarke speak in comment on this?
29 Romans 2:29 (AV) reads: “But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.” On the expression “But he is a Jew,” Dr. Adam Clarke comments: “A true member of the Church of God.” On the expression “Whose praise is not of men,” he comments: “It has, with great probability, been conjectured that the apostle may here refer to the signification of the name Jew, or Judah, יהודה Yehudah, PRAISE, from ידה Yadah, he PRAISED. Such a one is a true Israelite, who walks in a conformity to the spirit of his religion: his countrymen may praise him because he is a steady professor of the Jewish faith; but God praises him, because he has entered into the spirit and design of the covenant made with Abraham, and has got the end of his faith, the salvation of his soul. Sentiments like these, on the same subject, may be found in the ancient Jewish writers.”
30. How could the “sons of Israel” be then spoken of as “nations,” and how did Christendom come to correspond with this in 1054 C.E.?
30 Christendom, however, has not been true to her claims to be “the Israel of God.” Her history since the fourth century proves that she has been like the “sons of Israel” to whom Ezekiel was sent, “rebellious nations that have rebelled against me [Jehovah].” “Nations”?f Yes, because back in 997 B.C.E. there was a revolt against the rule of David’s royal line and the twelve tribes of Israel were split up into two kingdoms, the Kingdom of Israel and the Kingdom of Judah, and thus there came to be two nations of Israelite stock. Many God-fearing Israelites left the rebellious Kingdom of Israel and went over to the Kingdom of Judah. Also, many exiles of the Kingdom of Israel were in the provinces that the empire of Babylon had taken over from Assyria. Correspondingly, in Christendom, in 1054 C.E., there came the final break between the Greek churches and the Latin churches, when the Roman pope’s legates excommunicated Patriarch Michael Cerularius of Constantinople.
31. What further splitting took place from the sixteenth century onward, and how can Christendom rightly be called “nations”?
31 Later, in the sixteenth century there came a further split when, in the year 1529 C.E., the Protestant movement was established by the followers of the ex-priest Martin Luther. Later, in 1534 C.E., the English Parliament passed acts declaring the king of England, Henry VIII, to be the Supreme Head of the Church of England, with authority to redress errors, heresies and abuses in the Church of England. After this, non-Roman Catholic religious sects sprang up by the hundreds throughout Christendom. Religiously, Christendom can be called “nations,” inasmuch as a number of so-called “Christian” lands have their own national State churches. To this twentieth-century Christendom the modern Ezekiel class was sent by Jehovah.
FEARLESSNESS NEEDED FOR THE ASSIGNMENT
32. Why was it a hard mission on which Ezekiel was sent, and what expectation according to God’s prediction would comfort and strengthen Ezekiel?
32 For Ezekiel of old it was a hard mission on which Jehovah sent him, he being sent to people “insolent of face and hard of heart.” In order to carry out his mission to the end he needed to have fulfilled toward him what his name Ezekiel meant, namely, “God Strengthens.” At the time, they might not view or appreciate him as a prophet of Jehovah. But whether they heard him as such or refrained from hearing and paying attention to him, the occasion was to come when these rebellious people would “know also that a prophet himself happened to be in the midst of them.” Jehovah would confirm him as a prophet before them by causing what Ezekiel prophesied to come true. (Ezekiel 2:3-5) The expectation of this would be a comfort and strength to Ezekiel, not to be discouraged because of the way he was being considered and treated at the moment.
33. Why is the mission of the modern-day Ezekiel class likewise a trying one, but, too, what must Christendom also come to know?
33 Likewise it was a trying mission upon which the modern Ezekiel class was sent, to religious people of the same type as those in Ezekiel’s day. But regardless of how Christendom views or regards this group of anointed witnesses of Jehovah, the time must come, and that shortly, when those making up Christendom will know that really a “prophet” of Jehovah was among them.
34. Ezekiel was told to speak God’s word fearlessly despite what about the rebellious house of Israel, and why has the anointed remnant of Jehovah’s witnesses likewise had to speak fearlessly?
34 Would we today like to tell Jehovah’s message among things that prick us and among scorpions? It would take great courage and trust in the One who sent us to do so. Into such a situation Ezekiel was sent, according to the words that Jehovah further said to him: “And you, O son of man, do not be afraid of them; and of their words do not be afraid, because there are obstinate ones and things pricking you and it is among scorpions that you are dwelling. Of their words do not you be afraid, and at their faces do not you be struck with terror, for they are a rebellious house. And you must speak my words to them, regardless of whether they hear or they refrain, for they are a case of rebellion.” (Ezekiel 2:6, 7) Since the year 1919 C.E. the anointed remnant of Jehovah’s witnesses have found it to be just like that as they have spoken fearlessly the word of Jehovah in the midst of Christendom.
35. Christendom’s condition today shows that she has responded in what way to Jehovah’s word presented by every means of communication, and so in what way should Christendom not be imitated?
35 The religious condition today in Christendom bears witness to the fact that, rebelliously, she has not listened to the word from Jehovah’s Holy Scriptures that has been spoken to her by every means of communication, by house-to-house calls with the printed page, by recordings played on portable phonographs, by the loudspeakers of sound cars, by direct public lectures, by radio networks and by television. Regardless of Christendom’s indifference or even rebelliousness, the anointed witnesses of Jehovah have done just as He told Ezekiel to do, saying: “And you, O son of man, hear what I am speaking to you. Do not become rebellious like the rebellious house. Open your mouth and eat what I am giving you.”—Ezekiel 2:8.
36. What was Ezekiel given to eat, and what did it contain, for his information?
36 What was Ezekiel given to eat? His written account tells us: “And I began to see, and, look! there was a hand thrust out to me, and, look! in it there was the roll of a book. And he gradually spread it out before me, and it was written upon in front and on the back; and there were written in it dirges and moaning and wailing.” (Ezekiel 2:9, 10) From what was written on the scroll Ezekiel learned the output of the message that he was to deliver to the rebellious house of Israel in the name of Jehovah.
37. How was the fullness of the message to be delivered portrayed, and why was the kind of message the proper one to be delivered, both by Ezekiel and by Jehovah’s witnesses of today?
37 As no space was wasted on the scroll, but it was written upon on both sides, front and back, it was to be a full message that Ezekiel proclaimed, it was to contain a great deal of gloomy dirges, moaning and wailing. It was to be no pleasant message, and it would not be altogether pleasant for Ezekiel to deliver it. But when rebellious people refuse to turn from their ungodly way, what other kind of message than this is there to be pronounced over them? No less so, as Jehovah’s anointed witnesses of today examined the prophetic book of Ezekiel and other parts of Jehovah’s Word they found just such a message for Christendom.
38. In what way was the scroll offered to Ezekiel, and what question arises as to the acceptance thereof?
38 The hand that was thrust out to Ezekiel to offer him the scroll was likely a hand that was under a wing of one of the four cherubic living creatures who accompanied the celestial chariot of Jehovah. (Ezekiel 1:8) It is later reported that the hand of one of these cherubs was used to put fire into the hand of the “man clothed with the linen.” (Ezekiel 10:6-8) But did Ezekiel accept from that hand the scroll despite its revealed outputs and then eat it, making it a part of himself? What did he as a “sign” or “portent” for the future indicate that Jehovah’s remnant of anointed witnesses would do in this twentieth century?
[Footnotes]
a By speaking of himself as “the Son of man,” Jesus Christ was not directly identifying himself as the Christ but was comparing himself with the “Son of man” seen in vision in Daniel 7:13 (AV). See also Acts 7:56.
b See Daniel 8:17.
c Quoted from The Encyclopedia Americana, Volume 17, edition of 1929, page 633.
d The Federal Council was superseded in the year 1950 by the organizing of the National Council of the Churches of Christ in the U.S.A., a corporate federation of 33 Protestant and Orthodox churches to advance the programs and policies of mutual interest to it.
e See the Federal Council Bulletin, Volume II, No. 1, of the year 1919, pages 12-14.
f Some think that “nations” here refers to the tribes of Judah and Benjamin who, together, made up the Kingdom of Judah. Each tribe could be considered a nation, according to Genesis 35:11, as addressed to Jacob or Israel. |
School Guidebook (sg)
1992 | https://wol.jw.org/en/wol/publication/r1/lp-e/sg | Study 35
Material Adapted for Field Ministry
1-3. Why is it valuable to learn to adapt our material for field ministry?
1 A large part of our work as Christian ministers today involves preaching and teaching God’s Word to persons who know very little about the Bible. Some of them have never had one in their possession; others merely have a copy on the shelf. This means that, if they are going to get the full benefit from what we tell them, we need to adapt it to their circumstances. Not that we change the message, but we put forth a special effort to express it in language that they will understand. Actually, being called on to adapt our material in this way is a test of how thoroughly we understand it ourselves.
2 To adapt means to modify to meet new conditions, to conform. It means to reconcile something to one’s own or to another’s satisfaction. Consideration of the matter of adapting material for the field ministry should emphasize the need to make presentations in the field ministry or any other talk simple and understandable to a specific audience and particularly to newly interested persons met in the field ministry. In working on this quality in the school, therefore, you should always view your audience as you would those persons that you meet in house-to-house witnessing.
3 This does not mean that your talk must take the form of a door-to-door presentation while you are working on this quality. All talks will be the same in manner of presentation as outlined in your current instructions for the school. What it does mean is that, regardless of the type of presentation you are making, the arguments you develop and the language you use will be the kind that you would use with persons met in the field. Since most of our speaking is done in the field ministry, this should help you to become aware of the need to speak simply, on a level that most persons met in the field service could understand. You have had some preparation for this quality in Study 21. Now it is to be treated separately because of its outstanding need and importance.
4, 5. Explain why our expressions must be made understandable for the public.
4 Expressions made understandable for the public. The need for this quality is demonstrated by the expressions some of the brothers use in the house-to-house ministry and on new studies. Our understanding of the Scriptures has given us a vocabulary that is not commonly known. We use such words as “remnant,” “other sheep,” and so forth. If we use them in our speaking, such expressions usually convey no meaning whatsoever to those persons we meet in the field service. They must be clarified by the use of a suitable synonymous expression or explanation to be understandable. Even allusions to “Armageddon” and “the Kingdom’s establishment” convey little meaning without some explanation as to their significance.
5 In considering this aspect, your counselor will be asking himself, Would a person unacquainted with the Bible truth understand that point or expression? He will not necessarily discourage you from using such theocratic terms. They are a part of our vocabulary and we want newly interested persons to become acquainted with them. But if you do use any of these terms, he will observe whether they are explained.
6-8. In preparing our talks, why must we be careful to select appropriate points?
6 Appropriate points selected. Your selection of ideas to present in the field service will vary just as the terms you use vary, depending upon the setting. That is because normally there are some things we would not select to discuss with a newly interested person. In such circumstances the choice of material is entirely up to you. But when you are given an assignment in the school, the material you are to cover is preselected for you. The only choice you have is from what is contained in the assignment. What should you do?
7 First of all, since you are limited in the points you can use, you should decide upon a setting for your talk that will allow for the largest selection of appropriate points. Your counselor will be interested in the points you select and how they fit the circumstances of your talk. That is because you are demonstrating, in this quality being considered, that different features of field service call for different kinds of material. For example, you would not use the same material in inviting a newly interested person to a meeting as you would in giving a door-to-door presentation. So, whether your assignment calls for a discussion with a householder or is to be a regular platform talk, identify the particular audience you are addressing by the things that you say and by the points that you select from the assigned material.
8 In order to determine whether points are appropriate or not, your counselor will consider the objective of your talk. In a house-to-house visit your purpose generally is to teach and to stimulate the householder to study more. On a return visit your objective is to develop the interest and, if possible, start a home Bible study. If it is a presentation following a study, then it is to get the householder to attend a meeting or to engage in field service, and so forth.
9, 10. How can we determine if the points we selected are appropriate?
9 Of course, even in the same feature of service, your selection of points might vary due to your audience. So this should be taken into consideration too. Those points in your assigned material that are not appropriate to your objective should not be brought into your talk.
10 In view of these factors the setting must be selected before the talk is prepared. Ask yourself: What do I want to accomplish? What are the points needed in order to accomplish this purpose, and how must these points be modified in order to suit the circumstances of the talk? Once you have decided these matters, appropriate points can be selected without difficulty and presented in such a way as to adapt the material for field ministry.
11-13. Why is it important to point out the practical value of the material we have presented?
11 Practical value of material highlighted. Highlighting the practical value of the material means to show the householder clearly and unmistakably that it concerns him, that it is something he needs or can use. From the very beginning of the talk the householder must realize that “this involves me.” This is necessary to gain audience attention. But, to hold that attention, it is necessary to continue that same personal application of the material consistently throughout the talk.
12 This involves more than just audience contact and helping your audience to reason. Now you must go farther and actually fit your householder into the application of the material. Our purpose in the field ministry is to teach persons the truth of God’s Word and to help them learn the way to salvation. So, with tact and consideration, you must show your householder the practical benefits to him of listening and of acting on what you have to say.
13 Although this aspect of the quality is mentioned last, it is not because it is the least important. It is a vital point and should never be overlooked. Work on it, because it is important in the field ministry. Seldom will you be able to hold the attention of a householder for any length of time unless he can clearly see that what you are saying is of some value in his own life. |
Real Faith (rk)
2010 | https://wol.jw.org/en/wol/publication/r1/lp-e/rk | outputs
SECTION
1 Does God Care About Us?
2 What Is Real Faith?
3 Practical Counsel That Improves Lives
4 Who Is God?
5 Appreciating God’s Matchless Qualities
6 What Is God’s Purpose for the Earth?
7 What God Promised Through the Prophets
8 The Messiah Appears
9 Learning From Messiah the Leader
10 Exposing the Enemy of Faith
11 Showing Real Faith Today
12 Show That You Have Real Faith!
13 Real Faith Leads to Everlasting Happiness |
Is the Bible Still Relevant Today? | https://wol.jw.org/en/wol/d/r1/lp-e/2018015 | Is the Bible Still Relevant Today?
No. 1 2018
© 2017 Watch Tower Bible and Tract Society of Pennsylvania
This publication is not for sale. It is provided as part of a worldwide Bible educational work supported by voluntary donations. To make a donation, please visit www.jw.org. Unless otherwise indicated, Scripture quotations are from the modern-language New World Translation of the Holy Scriptures.
THIS MAGAZINE, The Watchtower, honors Jehovah God, the Ruler of the universe. It comforts people with the good news that God’s heavenly Kingdom will soon end all wickedness and transform the earth into a paradise. It promotes faith in Jesus Christ, who died so that we might gain everlasting life and who is now ruling as King of God’s Kingdom. This magazine has been published continuously since 1879 and is nonpolitical. It adheres to the Bible as its authority. |
Greatest Man (gt)
1991 | https://wol.jw.org/en/wol/publication/r1/lp-e/gt | Chapter 61
Possessed Boy Healed
WHILE Jesus, Peter, James, and John are away, likely on a spur of Mount Hermon, the other disciples run into a problem. On his return, Jesus immediately sees that something is wrong. There is a crowd gathered around his disciples, and the scribes are arguing with them. On seeing Jesus, the people are greatly surprised and run to greet him. “What are you disputing with them?” he asks.
Coming forward from the crowd, a man kneels before Jesus and explains: “Teacher, I brought my son to you because he has a speechless spirit; and wherever it seizes him it dashes him to the ground, and he foams and grinds his teeth and loses his strength. And I told your disciples to expel it, but they were not capable.”
The scribes are apparently making the most of the disciples’ failure to heal the boy, perhaps ridiculing their efforts. At just this critical moment, Jesus arrives. “O faithless generation,” he says, “how long must I continue with you? How long must I put up with you?”
Jesus seems to address his remarks to everyone present, but no doubt they are directed particularly to the scribes, who have been making trouble for his disciples. Next, Jesus says of the boy: “Bring him to me.” But as the boy comes to Jesus, the demon that possesses him knocks him to the ground and throws him into violent convulsions. The boy rolls on the ground and foams at the mouth.
“How long has this been happening to him?” Jesus asks.
“From childhood on,” the father answers. “Time and again [the demon] would throw him both into the fire and into the water to destroy him.” Then the father pleads: “If you can do anything, have pity on us and help us.”
Perhaps for years, the father has been seeking help. And now, with the failure of Jesus’ disciples, his despair is great. Picking up on the man’s desperate appeal, Jesus encouragingly says: “That expression, ‘If you can’! Why, all things can be to one if one has faith.”
“I have faith!” the father immediately cries out, but he begs: “Help me out where I need faith!”
Noticing that the crowd is running together upon them, Jesus rebukes the demon: “You speechless and deaf spirit, I order you, get out of him and enter into him no more.” As the demon departs, it again causes the boy to cry out and drives him into many convulsions. Then the boy lies motionless on the ground, so that most of the people begin saying: “He is dead!” But Jesus takes the boy by the hand, and he rises.
Earlier, when the disciples had been sent forth to preach, they had expelled demons. So now, when they enter a house, they ask Jesus privately: “Why could we not expel it?”
Indicating that it was because of their lack of faith, Jesus answers: “This kind cannot get out by anything except by prayer.” Evidently preparation was called for to expel the especially powerful demon involved in this case. Strong faith along with prayer requesting God’s empowering help was needed.
And then Jesus adds: “Truly I say to you, If you have faith the size of a mustard grain, you will say to this mountain, ‘Transfer from here to there,’ and it will transfer, and nothing will be impossible for you.” How powerful faith can be!
Obstacles and difficulties that block progress in Jehovah’s service may seem to be as insurmountable and irremovable as a great literal mountain. Yet, Jesus is showing that if we cultivate faith in our hearts, watering it and encouraging it to grow, it will expand to maturity and will enable us to overcome such mountainlike obstacles and difficulties. Mark 9:14-29; Matthew 17:19, 20; Luke 9:37-43.
▪ What situation does Jesus encounter when he returns from Mount Hermon?
▪ What encouragement does Jesus give the father of the demon-possessed boy?
▪ Why were the disciples not able to expel the demon?
▪ How powerful does Jesus show that faith can become? |
School Guidebook (sg)
1992 | https://wol.jw.org/en/wol/publication/r1/lp-e/sg | Study 31
Convince Your Audience, Reason with Them
1, 2. What is convincing argument?
1 When you talk you expect your audience to listen, but that is not all. You would also like them to accept the arguments presented and act on them. This they will do if they are convinced of the truthfulness of what you say and if their hearts are right. To convince means to satisfy by proofs. But the proofs alone are not always sufficient. Argument in support of them is usually required. Therefore, to convince by argument involves three basic factors: first, the proofs themselves; second, the sequence or order in which the proofs are presented; third, the manner and methods used in presenting them. In this discussion, which corresponds to “Convincing argument” on the Speech Counsel form, we are going to consider what is said, what proof is given, rather than how you present it.
2 Convincing argument depends upon sound basic reasons, and that is the way your counselor will be viewing it. Your proofs must be convincing even if one were to read them from cold print. If the convincing quality of your talk depends upon the manner in which it is presented and not upon the facts you have used to establish your point, then you will need to develop this quality further in order to make your argument really solid and factual.
3-6. Point out why a foundation must be laid.
3 Foundation laid. Before presenting your arguments, it is necessary to lay a proper foundation. You must make clear what the point of discussion is. And it is advantageous to establish a common ground by emphasizing relevant matters on which you agree.
4 In some instances terms must be clearly defined. All things that are irrelevant must be eliminated. Do not be hasty in laying your foundation. Make it firm, but do not make the foundation the entire building. If refuting an argument, analyze the various points used to support it to find the weak points and to help you determine your line of argument and how to get to the root of the matter.
5 In preparing your talk, you should try to anticipate how much your audience already knows about your subject. This will determine to a great extent how much of a foundation you will need to lay before you actually get into presenting your arguments.
6 Tact and Christian manners dictate a kind and considerate approach, though that is not the point we are working on here. Always draw to the full on your knowledge of Christian principles and open the hearts and minds of your audience.
7-13. Explain the meaning of “sound proof given.”
7 Sound proof given. A matter is not “proved” simply because you, as the speaker, believe it or state it. You must always remember that your audience is fully justified in asking, “Why is that true?” or, “Why do you say that is so?” As the speaker you always have the obligation of being able to answer the question “Why?”
8 The questions “How?” “Who?” “Where?” “When?” “What?” produce only facts and information in reply, but the question “Why?” produces reasons. It stands alone in this regard and demands more of you than just facts. It taxes your thinking ability. Because of this, in preparing your talk, ask yourself that same question repeatedly: “Why?” Then be certain that you can supply the answers.
9 As reasons for statements you make you can often quote someone who is accepted as an authority. That simply means that if he said it, it must be true because he is recognized as one who knows. That makes it reason enough for believing it. The supreme Authority in this field is, of course, Jehovah God. Therefore, quoting a text from the Bible in support is evidence enough to prove a point. This is called “testimonial” evidence because it consists of “testimony” from an acceptable witness.
10 In producing testimonial evidence you must be certain that your witness will be acceptable to your audience. If you use human authorities, be sure of their background and how they will be viewed. Many persons will accept the Bible as divine Authority, but some view it as man’s work and therefore not absolute in authority. In such cases you might have to resort to other evidences or perhaps establish the authenticity of the Bible first.
11 A word of caution. All evidence must be used honestly. Do not take a quotation out of context. Make certain that what you say is exactly what the authority you are quoting had in mind to say. Be specific in your references. Be careful of statistics too. Improperly presented, these can boomerang with devastating results. Remember the man who could not swim and who drowned in a stream that averaged only three feet in depth. He forgot about the ten-foot hole in the middle.
12 Circumstantial evidence is that other than human testimony or divine authority. It is evidence that is based on inferences from facts rather than quotations of witnesses. In order to establish your conclusions and make circumstantial evidence convincing, you must have a sufficient array of facts and arguments in support of your conclusions.
13 If the overall proofs you submit (not necessarily in order) are sufficient to satisfy the audience to whom you are speaking, your counselor will consider it satisfactory. The counselor will ask himself, viewing it from the mind of the audience, “Was I convinced?” If he was, then he will commend you on your presentation.
14. What is an effective summary?
14 Effective summary. Some kind of summary is usually essential to convincing argumentation. It is a final appeal to reason, enhancing appreciation for the arguments used. A summary should not be simply a restatement of facts, although basically it is simply a matter of “since this is so, and since that is so, therefore we conclude . . .” This aspect is designed to tie all the points together and draw them to a conclusion. Many times it is the effective summary that drives home the arguments so they really convince.
**********
15, 16. Why must we help the audience to reason?
15 Even though the arguments you use in a talk may be sound, it is not enough simply to state the facts. You must present them in such a manner that you help the audience to reason, to understand your arguments and to arrive at the same conclusions that you do. This is what the Speech Counsel slip refers to as “Audience helped to reason.”
16 You should desire this quality because God reasons with us. Also, Jesus explained his parables to his disciples and equipped them to teach these same truths to others. Helping your audience to reason, then, means to use those techniques necessary to help your audience to understand your argument, come to your conclusions and be equipped to use your arguments to teach someone else.
17, 18. How is common ground maintained?
17 Common ground maintained. What you say as well as how you say it is vital in establishing a common ground at the outset of your talk. But this common ground must not be lost as the talk progresses or else you will lose your audience as well. You must continue to express your points in such a way that they will appeal to the mind of those in your audience. This requires that you keep in mind their viewpoint on the subject being discussed and use this knowledge to help them to see the reasonableness of your arguments.
18 A classic example of establishing a common ground and maintaining it to the end, that is, helping the audience to reason, is the argument of the apostle Paul, as recorded in Acts 17:22-31. Notice how he established a common ground at the outset and tactfully maintained it throughout his entire talk. When he concluded he had convinced some of his audience of the truth, including a judge who was present.—Acts 17:33, 34.
19-23. Suggest methods by which points can be adequately developed.
19 Adequate development of points. In order for an audience to reason on a subject they must have at their disposal sufficient information presented in such a way that they do not reject arguments simply because they do not fully understand them. It is up to you to help them.
20 To do it effectively, take care not to cover too many points. The good of your material will be lost if presented hurriedly. Take time to explain points thoroughly, so your audience will not only hear them but understand them. When you state an important point, take time to develop it. Answer such questions as Why? Who? How? What? When? Where? In this way help your audience to grasp the idea more fully. At times you can present arguments for and against a point to emphasize the reasonableness of your position. Likewise, after stating a principle, you may find it advantageous to illustrate it so the audience will see its practical application. Of course, discretion must be used. The extent to which any point is developed will depend on the time available and the relative importance of the point to the subject under discussion.
21 Questions are always good in helping an audience to reason. Rhetorical questions, that is, questions presented to the audience without expecting an answer from them, accompanied with appropriate pauses, will stimulate thinking. If you are talking to only one or two persons, as in the field ministry, you can draw them out with questions as you go along, and in this way be sure that they are grasping and accepting the ideas being presented.
22 Since you want to lead the mind of those in your audience, you must build on things they already know, whether from their own experience or from an earlier part of your own discussion. So, in determining whether you have adequately developed certain points, you must take into consideration what your audience already knew about the subject.
23 It is always important to watch the reaction of your audience to make sure that they are following you. Where necessary, go back and clarify points before proceeding to the next argument. Unless you take care to help them to reason, they may easily lose your train of thought.
24. Making application of arguments for your audience serves what good purpose?
24 Application made for audience. When presenting any argument, be sure to follow through by clearly pointing out how it bears on the issue under consideration. Also, include motivation in the talk, urging your hearers to take action consistent with the facts that have been presented. If they have truly been convinced by what you said, they will be ready to act. |
Smallest Antelope | https://wol.jw.org/en/wol/d/r1/lp-e/101971005 | Smallest Antelope
● The smallest antelope is the dik-dik, found mainly in eastern Africa. The largest dik-diks are only about fourteen or fifteen inches high at the shoulder. They are very delicate and have tiny hooves and short tails. |
Greatest Man (gt)
1991 | https://wol.jw.org/en/wol/publication/r1/lp-e/gt | Chapter 42
Jesus Rebukes the Pharisees
IF IT is by Satan’s power that he expels demons, Jesus argues, then Satan is divided against himself. “Either you people make the tree fine and its fruit fine,” he continues, “or make the tree rotten and its fruit rotten; for by its fruit the tree is known.”
It is foolish to charge that the good fruit of casting out demons is a result of Jesus’ serving Satan. If the fruit is fine, the tree cannot be rotten. On the other hand, the Pharisees’ rotten fruitage of absurd accusations and groundless opposition to Jesus is proof that they themselves are rotten. “Offspring of vipers,” Jesus exclaims, “how can you speak good things, when you are wicked? For out of the abundance of the heart the mouth speaks.”
Since our words reflect the condition of our hearts, what we say provides a basis for judgment. “I tell you,” Jesus says, “that every unprofitable saying that men speak, they will render an account concerning it on Judgment Day; for by your words you will be declared righteous, and by your words you will be condemned.”
Despite all of Jesus’ powerful works, the scribes and Pharisees request: “Teacher, we want to see a sign from you.” Although these particular men from Jerusalem may not personally have seen his miracles, irrefutable eyewitness evidence regarding them exists. So Jesus tells the Jewish leaders: “A wicked and adulterous generation keeps on seeking for a sign, but no sign will be given it except the sign of Jonah the prophet.”
Explaining what he means, Jesus continues: “Just as Jonah was in the belly of the huge fish three days and three nights, so the Son of man will be in the heart of the earth three days and three nights.” After being swallowed by the fish, Jonah came out as if resurrected, so Jesus is foretelling that he will die and on the third day will be raised alive. Yet, the Jewish leaders, even when Jesus later is resurrected, reject “the sign of Jonah.”
Thus Jesus says that the men of Nineveh who repented at the preaching of Jonah will rise up in the judgment to condemn the Jews who reject Jesus. Similarly, he draws a parallel with the queen of Sheba, who came from the ends of the earth to hear Solomon’s wisdom and marveled at what she saw and heard. “But, look!” Jesus notes, “something more than Solomon is here.”
Jesus then gives the illustration of a man from whom an unclean spirit comes out. The man, however, does not fill the void with good things, so he becomes possessed by seven more wicked spirits. “That is how it will be also with this wicked generation,” Jesus says. The Israelite nation had been cleansed and had experienced reformations—like the temporary departure of an unclean spirit. But the nation’s rejection of God’s prophets, culminating in its opposition to Christ himself, reveals its wicked condition to be much worse than at its beginning.
While Jesus is speaking, his mother and his brothers arrive and take a position at the edge of the crowd. So someone says: “Look! Your mother and your brothers are standing outside, seeking to speak to you.”
“Who is my mother, and who are my brothers?” Jesus asks. Extending his hand toward his disciples, he says: “Look! My mother and my brothers! For whoever does the will of my Father who is in heaven, the same is my brother, and sister, and mother.” In this way Jesus shows that regardless of how dear the ties are that bind him to his relatives, dearer still is his relationship with his disciples. Matthew 12:33-50; Mark 3:31-35; Luke 8:19-21.
▪ How do the Pharisees fail to make both the “tree” and the “fruit” fine?
▪ What is “the sign of Jonah,” and how is it later rejected?
▪ How is the first-century Israelite nation like the man from whom an unclean spirit came out?
▪ How does Jesus emphasize his close relationship with his disciples? |
They Offered Themselves Willingly—In Albania and Kosovo | https://wol.jw.org/en/wol/d/r1/lp-e/500200113 | They Offered Themselves Willingly—In Albania and Kosovo
“I never imagined that I would be able to serve Jehovah so fully.” This is how Gwen, originally from England, describes her feelings about serving as a need-greater in Albania.a
Gwen is one of many Witnesses who have moved to Albania to help gather “the precious things of all the nations.” (Haggai 2:7) What motivates these evangelizers? What adjustments did they make so that they could move? And what joys have helped them endure despite the challenges?
Different Circumstances, One Desire
All the publishers who have come to help in Albania share the same motivation: They love Jehovah and want to help others come to know him.
Before moving, they took steps to expand their ministry, and this helped with the challenges of serving abroad. Gwen says: “I first joined an Albanian-speaking group in my hometown. Then I visited Albania for a convention. Later, I returned there for a little while to learn the language better.”
Gwen
When she was 23, Manuela moved to a different region of her home country, Italy, to help a small congregation. She says: “I served there for four years. Then I learned that there was much to do in Albania. So I arranged to pioneer there for a few months.”
Manuela (Center)
Federica was just seven years old when she heard a report from Albania at a convention. She says: “The brother giving the report said that publishers in Albania were starting many Bible studies and that interested ones came to the meetings. I began to tell my parents that I wanted to go to Albania. My desire took them by surprise, but my dad said, ‘Pray about it, and if it is Jehovah’s will, he will listen.’ A few months later, we were invited as a family to serve in Albania!” Many years have passed, and Federica is now married to Orges. They serve together as full-time ministers in Albania.
Orges and Federica
After Gianpiero retired, he moved to Albania with his wife, Gloria. He says: “We raised our boys in Italy. Three of them moved abroad to serve where there was a need. Our hearts were touched by a Watchtower article eninputd ‘Can You Step Over Into Macedonia?’ We sat down to figure out how to use my pension to serve in Albania.”
Gianpiero and Gloria
They Planned Carefully
Need-greaters have to plan carefully beforehand and make adjustments to be able to move. (Luke 14:28) Among other things, they have to find ways to support themselves. While still in England, Gwen, mentioned earlier, first moved in with her sister to save money. Sophia and Christopher, also from England, recall: “We sold our car and some furniture. We were hoping to be able to stay in Albania for at least one year.” Happily, they were able to remain much longer.
Christopher and Sophia
Some publishers stay in Albania for a few months, return to their home country to work and save funds, and then go back to Albania. This was the case with Eliseo and Miriam. Eliseo explains: “Miriam is originally from a tourist spot in Italy, where it was very easy to find seasonal jobs. We would go to that area and work three months in the summer and then live in Albania on our savings for the remaining nine months. We did this for five years.”
Miriam and Eliseo
Overcoming Challenges
After moving, need-greaters must adapt to new circumstances, but the advice and example of local Witnesses help them to overcome challenges. Sophia, mentioned earlier, says: “During winter in Albania, houses are much colder than what I was used to back home. I learned to dress differently by watching how local sisters dressed.” Grzegorz and his wife, Sona, came from Poland to help in the picturesque town of Prizren, in Kosovo.b Grzegorz says: “Local publishers are so humble, kind, and patient! They are helping us to learn the language and much more. For example, they pointed us to stores with affordable prices, and they explained how to shop for supplies at the local market.”
Many Reasons to Rejoice
Those who move abroad benefit from forming close friendships with local Witnesses and getting to know their background. Sona explains: “I have seen how powerful Jehovah’s love is. The brothers build my faith because I see how they completely changed their beliefs and their lives when they learned about Jehovah. In the congregation, we feel needed, and we see our place in it. We serve alongside brothers and sisters who have become our friends.” (Mark 10:29, 30) Gloria says: “I know many sisters who endured violent opposition from anti-Witness members of the community. It really touches me to see their love for Jehovah.”
Grzegorz and Sona
Need-greaters also have the opportunity to learn valuable lessons they may not have learned at home. For example, they see that stepping out of one’s comfort zone to do more for Jehovah brings joy. Stefano puts it this way: “In my home country, I preached mostly by intercom, using brief presentations. But Albanians love to talk at length, especially while sipping coffee. As I am very shy, at first I was embarrassed, and I did not know what to say. However, over time, I learned to take an interest in people, and now I enjoy conversing with them. My preaching is much more satisfying.”
Alida and Stefano
Leah moved to Albania from the United States with her husband, William. She comments: “Serving here has opened our minds and broadened our perspective. We have learned so much about hospitality, respect, and friendship! We have learned new ways to preach, reason from the Scriptures, and express ourselves.” William says: “Most people who visit Albania fall in love with the gorgeous beaches. I personally like hiking in the rugged Albanian Alps. But it is the people who really make me love it here! Many villages in our territory have had only a brief witness during special campaigns. When we go there, we sometimes spend a whole day just speaking with a couple of families.”
William and Leah
The greatest joy for these need-greaters comes from seeing people respond to the good news. (1 Thessalonians 2:19, 20) Laura, who moved to Albania as a young single sister, gives an example: “I served for a while in Fier. In just two and a half years, 120 new ones qualified to preach to others! I studied with 16 of them!” Another sister, Sandra, remembers: “I witnessed to a woman working at the market. She became a sister and moved back to her home village. At last count, she had started 15 Bible studies!”
Laura
Sandra
Jehovah Blesses Their Endurance
Some need-greaters who moved to Albania years ago are still there and enjoy their service very much. They sometimes marvel when they see that their work bore fruit long after they planted the first seed. (Ecclesiastes 11:6) Christopher, mentioned earlier, states: “I ran into a man with whom I had started a Bible study when I first moved to Albania. I was touched when he recounted in detail our early conversations about the Bible. Now both he and his wife are baptized servants of Jehovah.” Federica, mentioned before, comments: “In one congregation, a sister approached me and asked me if I remembered her. She told me that I had preached to her nine years earlier. Some time after I moved to another town, she had started studying the Bible and progressed to baptism. I used to think that our first years in Albania did not yield results. I was wrong!”
Brothers and sisters who moved to Albania or Kosovo are grateful to see how Jehovah has blessed their efforts and given them a rewarding life. After many years in Albania, Eliseo summarizes his experience, saying: “As humans, we are easily fooled into thinking that we can achieve stability by relying on what this world considers stable. But it is an illusion. Jehovah’s principles, on the other hand, give us purpose and stability. My service as a need-greater helps me remember that. I feel useful and appreciated. I have true friends around me that work toward the same goals.” Sandra agrees: “When I moved to where the need is greater, I felt that Jehovah had given me the opportunity to fulfill my long-held desire—to be a missionary. I have never regretted moving to Albania. I’ve never been happier.”
a You can learn more about the history of our preaching work in Albania in the 2010 Yearbook of Jehovah’s Witnesses.
b Kosovo is located northeast of Albania. In this region many speak an Albanian dialect. Witnesses from Albania, several European countries, and the United States offered themselves to help spread the good news to the people living in Kosovo who speak the Albanian dialect. By 2020, there were 256 publishers serving in eight congregations, three groups, and two pregroups. |
THE BIBLE’S VIEWPOINT
Creation | https://wol.jw.org/en/wol/d/r1/lp-e/102014006 | THE BIBLE’S VIEWPOINT
Creation
Did God create the earth in just six 24-hour days, as some creationists claim?
“In the beginning God created the heavens and the earth.”—Genesis 1:1.
WHAT THE BIBLE SAYS
God created the universe, including the earth, in the indefinite past—“in the beginning,” as Genesis 1:1 says. Modern science agrees that the universe had a beginning. A recent scientific model suggests it to be almost 14 billion years old.
The Bible also describes six “days” of creation. However, it does not say that these were 24-hour days. (Genesis 1:31) In fact, the Bible uses the word “day” to refer to various lengths of time. For example, it calls the entire period of creation “the day that Jehovah God made earth and heaven.” (Genesis 2:4) Evidently, these “days” of creation lasted many thousands of years.—Psalm 90:4.
WHY IT MATTERS
The false ideas of creationists could lead you to dismiss the Bible altogether. On the other hand, if the Bible actually contains a credible account of creation, you stand to benefit from its storehouse of “practical wisdom.”—Proverbs 3:21.
Did God use evolution to create life on earth?
“God said: ‘Let the earth bring forth living creatures according to their kinds.’”—Genesis 1:24.
WHAT THE BIBLE SAYS
God did not make life in a simple form and allow it to evolve into more complex forms. Instead, he created basic “kinds” of complex plants and animals, which then reproduced “according to their kinds.” (Genesis 1:11, 21, 24) This process, which continues today, has resulted in the earth being filled with the same “kinds” of life that God originally created.—Psalm 89:11.
The Bible does not specify how much variation can occur within a kind, as might result when animals within a kind interbreed and adapt to their environment. While some view such adaptations as a form of evolution, no new kind of life is produced. Modern research supports the idea that the basic categories of plants and animals have changed little over vast periods of time.
WHY IT MATTERS
The Bible’s scientific accuracy in describing basic “kinds” of life strengthens its credibility in other areas, including history and prophecy.
Where did the raw material of the universe come from?
“I stretched out the heavens with my own hands.”—Isaiah 45:12.
WHAT THE BIBLE SAYS
God is the Source of infinite power, or energy. (Job 37:23) This is significant, because scientists have learned that energy can be converted into matter. The Bible says that God himself is the Source of the “vast dynamic energy” that produced the universe. (Isaiah 40:26) God promises to use his power to sustain his creation, for the Bible says regarding the sun, moon, and stars: “[God] keeps them established forever and ever.”—Psalm 148:3-6.
WHY IT MATTERS
The astronomer Allan Sandage once said: “Science cannot answer the deepest questions. As soon as you ask why is there something instead of nothing, you have gone beyond science.” Not only does the Bible explain creation in a way that harmonizes with science but it also answers questions that science cannot—such as, What is God’s purpose for the earth and for mankind?a
a For more information, see chapter 3 of the book What Does the Bible Really Teach? published by Jehovah’s Witnesses. |
Be Determined to “Let Your Brotherly Love Continue”! | https://wol.jw.org/en/wol/d/r1/lp-e/2016042 | Be Determined to “Let Your Brotherly Love Continue”!
“Let your brotherly love continue.”—HEB. 13:1.
SONGS: 72, 119
HOW WOULD YOU ANSWER?
What is brotherly love?
Why is it so important to continue to show brotherly love?
How can we show our brotherly love?
1, 2. Why did Paul write a letter to the Hebrew Christians?
THE year was 61 C.E. The Christian congregations throughout Israel were enjoying a period of relative peace. Although the apostle Paul was a prisoner in Rome, he was hoping to be released soon. His companion Timothy had just been released, and they were planning to visit their Christian brothers in Judea. (Heb. 13:23) However, in five years’ time, Jerusalem would be “surrounded by encamped armies,” just as Jesus had prophesied. Christians in Judea, and especially those living in Jerusalem, would have to act decisively. Jesus had warned them that they would need to flee as soon as they saw these events start to unfold.—Luke 21:20-24.
2 In the 28 years since Jesus had uttered that prophecy, the faithful Jewish Christians living in Israel had already faced much opposition and persecution successfully. (Heb. 10:32-34) Yet, Paul knew that they were about to be confronted with one of the most challenging tests of their faith. (Matt. 24:20, 21; Heb. 12:4) He wanted them to be prepared for whatever might come their way. They would need exceptional endurance and faith—faith strong enough to preserve their lives. (Read Hebrews 10:36-39.) So Paul was prompted by Jehovah’s spirit to write those dear brothers and sisters a letter designed to meet their special needs. That letter is now known as the book of Hebrews.
3. Why should we be interested in the book of Hebrews?
3 All of us today should be interested in what Paul wrote to those first-century Hebrew Christians. Why? Because we find ourselves in a similar situation. During these “critical times hard to deal with,” Jehovah’s people have faced all types of opposition and persecution. (2 Tim. 3:1, 12) We have proved beyond doubt that our faith and devotion are strong. Many of us, though, are now living in a relatively peaceful time, with no outright persecution. However, like the Christians in Paul’s day, none of us should lose sight of this key fact—soon we will face the most challenging test of our faith!—Read Luke 21:34-36.
4. What is the yeartext for 2016, and why is it appropriate?
4 What will help us to prepare for the events that lie immediately ahead of us? In the book of Hebrews, Paul outlines many things that will help us to strengthen our faith. One essential thing is highlighted in the first verse of the last chapter of that letter. That verse has been selected to be the yeartext for 2016. It admonishes us: “Let your brotherly love continue.”—Heb. 13:1.
Our yeartext for 2016: “Let your brotherly love continue.”—Hebrews 13:1
WHAT IS BROTHERLY LOVE?
5. What is brotherly love?
5 What does it mean for us to show brotherly love? The Greek term used by Paul, phi·la·del·phiʹa, literally means “affection for a brother.” Brotherly love is the type of affection that involves a strong, warm, personal attachment, such as to a family member or a close friend. (John 11:36) We do not pretend to be brothers and sisters—we are brothers and sisters. (Matt. 23:8) Our strong feeling of attachment to one another is summed up nicely in these words: “In brotherly love have tender affection for one another. In showing honor to one another, take the lead.” (Rom. 12:10) Combined with principled love, a·gaʹpe, this type of love promotes close companionship among God’s people.
6. How do true Christians understand the meaning of brotherly love?
6 “‘Brotherly love,’” according to one scholar, “is a relatively rare term outside of Christian literature.” In Judaism, the meaning of the word “brother” sometimes extended beyond those who were literally relatives, but its meaning was still restricted to those within the Jewish nation and did not include Gentiles. However, Christianity embraces all believers, no matter what their nationality. (Rom. 10:12) As brothers, we have been taught by Jehovah to have brotherly affection for one another. (1 Thess. 4:9) But why is it vital that we let our brotherly love continue?
WHY IS IT SO IMPORTANT TO CONTINUE TO SHOW BROTHERLY LOVE?
7. (a) What is the most important reason for us to show brotherly love? (b) Give another reason why it is important to strengthen our affection for one another.
7 The simple answer is that Jehovah requires us to show brotherly love to one another. We cannot claim to love God and at the same time refuse to love our brothers. (1 John 4:7, 20, 21) Additionally, we need one another. This is especially true in times of trouble. Paul knew that some of the Hebrew Christians to whom he was writing would soon need to leave their homes and material possessions. Jesus had described how difficult that time would be. (Mark 13:14-18; Luke 21:21-23) So more than ever before, those Christians needed to strengthen their affection for one another.—Rom. 12:9.
8. What do we need to do now before the start of the great tribulation?
8 Soon the destructive winds of the greatest tribulation of all time will be released. (Mark 13:19; Rev. 7:1-3) Then, we will do well to heed this inspired counsel: “Go, my people, enter your inner rooms, and shut your doors behind you. Hide yourself for a brief moment until the wrath has passed by.” (Isa. 26:20) These “inner rooms” may refer to our congregations. That is where we come together as brothers and sisters to worship Jehovah. But it is not enough for us to meet together regularly. Paul reminded the Hebrew Christians that they should use such occasions to incite one another “to love and fine works.” (Heb. 10:24, 25) We need to develop our brotherly love now, for it will help us during whatever tests and trials we may face in the future.
9. (a) What opportunities do we have to show brotherly love today? (b) Give examples of how Jehovah’s people have shown brotherly love.
9 Even now, before the outbreak of the great tribulation, we have a strong need for brotherly love. Many of our brothers have been adversely affected by earthquakes, floods, hurricanes, tsunamis, or other natural disasters. Some brothers are suffering because of opposition and persecution. (Matt. 24:6-9) Added to all of this are the economic woes we experience daily as a result of living in this corrupt system of things. (Rev. 6:5, 6) As such problems increase, so do our opportunities to demonstrate the depth of our brotherly affection. Even though “the love of the greater number [of people] will grow cold,” we need to prove that our brotherly love continues.—Matt. 24:12.[1]
HOW CAN WE LET OUR BROTHERLY LOVE CONTINUE?
10. What will we now examine?
10 Despite the number of problems we face, how can we make sure that we let our brotherly love continue? In what ways can we prove that we have this type of affection for our brothers? After stating, “let your brotherly love continue,” the apostle Paul lists several ways that Christians can do this. Let us now examine six of them.
11, 12. What does it mean to show hospitality? (See opening picture.)
11 “Do not forget hospitality.” (Read Hebrews 13:2.) The original-language expression translated “hospitality” means “kindness to strangers.” This phrase may remind us of the examples of Abraham and Lot. Both men showed kindness to visitors whom they did not know. These visitors turned out to be angels. (Gen. 18:2-5; 19:1-3) Paul alludes to these examples in order to encourage the Hebrew Christians to show brotherly love by being hospitable.
12 Do we extend hospitality to others by inviting them to our home for a meal or for some association and encouragement? We would not need to make elaborate or expensive arrangements to be considered hospitable; nor would we want to invite only those who might repay us in some way. (Luke 10:42; 14:12-14) Our goal should be to encourage, not to impress! Even though we may not know our circuit overseer and his wife very well, do we eagerly show them hospitality? (3 John 5-8) With our busy schedules as well as the stresses of daily living, how important it is that we “do not forget hospitality”!
13, 14. How can we “keep in mind those in prison”?
13 “Keep in mind those in prison.” (Read Hebrews 13:3.) Paul was not here referring to just any type of prisoner. He was speaking about those brothers who were imprisoned for their faith. Paul himself had been in prison bonds for some four years by the time he penned those words to the Hebrew Christians. (Phil. 1:12-14) He commended the brothers for having “expressed sympathy for those in prison.” (Heb. 10:34) Unlike the ones who personally assisted Paul while he was in prison, those Hebrew Christians were physically separated from Paul. So how could they keep him in mind? They could do so by their fervent prayers in his behalf.—Heb. 13:18, 19.
14 Today, we may likewise be separated physically from our brothers who have been thrown into prison. We may not be able to give them the practical help that is provided by the Witnesses who live near the prison. But we can show our sympathy and brotherly affection by constantly remembering these faithful ones and mentioning them in our prayers, pleading to Jehovah in their behalf. For example, do we keep in mind the scores of brothers, sisters, and at times even children who are in prison in Eritrea, including the three brothers—Paulos Eyassu, Isaac Mogos, and Negede Teklemariam—who have been imprisoned there for over 20 years?
15. How can we honor our marriage?
15 “Let marriage be honorable among all.” (Read Hebrews 13:4.) We can also prove our brotherly love by remaining morally chaste. (1 Tim. 5:1, 2) If someone were to “go beyond proper limits and take advantage” of a brother or a sister by committing sexual immorality with him or her or with members of that one’s own family, this would violate the trust on which brotherly love is based. (1 Thess. 4:3-8) Additionally, imagine how a wife would feel if she discovered that her husband betrayed her by watching pornography. Would such conduct show love for her and respect for the marriage arrangement?—Matt. 5:28.
16. How does outputment help us to show brotherly love?
16 Be “output with the present things.” (Read Hebrews 13:5.) True outputment is based on our trust in Jehovah. It allows us to have a balanced view of material possessions. (1 Tim. 6:6-8) It helps us to realize that our relationship with Jehovah and our Christian brothers is far more important than anything that money can buy. A outputed person does not complain, grumble, or find fault; nor does he succumb to feelings of envy and greed—feelings that can stifle the development of brotherly love. Rather, outputment promotes a generous spirit.—1 Tim. 6:17-19.
17. How does being “of good courage” help us to show brotherly love?
17 “Be of good courage.” (Read Hebrews 13:6.) Our trust in Jehovah gives us courage, no matter what challenges we may face. This courage, in turn, allows us to have a positive attitude. Our brotherly love, combined with such a positive attitude, will enable us to build up and comfort our fellow believers. (1 Thess. 5:14, 15) Even when the world faces its darkest moment during the great tribulation, we will be able to “stand up straight and lift up [our] heads,” knowing that our deliverance is near.—Luke 21:25-28.
Do you appreciate the work that elders do for us? (See paragraph 18)
18. How can we strengthen our brotherly love for our elders?
18 “Remember those who are taking the lead.” (Read Hebrews 13:7, 17.) When we think about the hard work that our elders do for us—all without financial reward—our brotherly love and feelings of appreciation for them are strengthened. Never would we want them to lose their joy or to sigh because of something we do. Rather, by our obedience and submission, we “give them extraordinary consideration in love because of their work.”—1 Thess. 5:13.
KEEP ON DOING IT MORE FULLY
19, 20. How can we continue to show brotherly love in a greater way?
19 There is no doubt that Jehovah’s people are well-known for their brotherly love. Paul acknowledged that fact back in his day. But then he went on to encourage all “to go on doing so in fuller measure.” (1 Thess. 4:9, 10) There is always room for improvement!
20 As we look at our yeartext throughout the year, let us also meditate on these questions: Can I be more hospitable? How can I remember our brothers in prison? Do I show proper honor for God’s arrangement of marriage? What will help me to gain true outputment? How can I deepen my trust in Jehovah? How can I cooperate more fully with those who are taking the lead? If we apply ourselves in these six areas, then our yeartext will not be just a sign on the wall in our Kingdom Hall. It will remind us to heed the admonition: “Let your brotherly love continue.”—Heb. 13:1.
^ [1] (paragraph 9) For examples of how Jehovah’s Witnesses show brotherly love in times of disaster, see the July 15, 2002, Watchtower, pp. 8-9, and Jehovah’s Witnesses—Proclaimers of God’s Kingdom, chap. 19. |
BIBLE VERSES EXPLAINED
John 1:1—“In the Beginning Was the Word” | https://wol.jw.org/en/wol/d/r1/lp-e/502300113 | BIBLE VERSES EXPLAINED
John 1:1—“In the Beginning Was the Word”
“In the beginning was the Word, and the Word was with God, and the Word was a god.”—John 1:1, New World Translation.
“In the beginning was the Word, and the Word was with God, and the Word was God.”—John 1:1, New International Version.a
Meaning of John 1:1
This scripture reveals details about Jesus Christ’s life before he came to earth as a human. (John 1:14-17) In verse 14, “the Word” (or “the Logos,” Greek, ho loʹgos) is used as a input. The input “the Word” apparently describes Jesus’ role in communicating God’s commands and instructions to others. Jesus continued to make known God’s word during his ministry on earth and after he returned to heaven.—John 7:16; Revelation 1:1.
“The beginning” refers to the time when God began his creative work and produced the Word. Thereafter, the Word was used by God in the creation of all other things. (John 1:2, 3) The Bible states that Jesus is “the firstborn of all creation” and that “by means of him all other things were created.”—Colossians 1:15, 16.
The phrase “the Word was a god” describes the divine or godlike nature that Jesus possessed before he came to earth. He can be described in this way because of his role as God’s Spokesman and his unique position as the firstborn Son of God through whom God created all other things.
Context of John 1:1
The Bible book of John is an account of Jesus’ earthly life and ministry. The opening verses of the first chapter reveal Jesus’ prehuman existence, his unique relationship with God, and his central role in God’s dealings with humans. (John 1:1-18) Those details help us to understand what Jesus said and did during his ministry on earth.—John 3:16; 6:38; 12:49, 50; 14:28; 17:5.
Misconceptions About John 1:1
Misconception: The last phrase in John 1:1 should be translated “the Word was God.”
Fact: While many Bible translators render the verse this way, others see the need to render it differently. In the original-language text, the two occurrences of “God” (Greek, the·osʹ) at John 1:1 are grammatically different. In the first occurrence, the word “God” is preceded by the Greek definite article, while the article does not appear before the second occurrence. Many scholars note that the absence of the definite article before the second the·osʹ is significant. For example, The Translator’s New Testament says regarding this absence of the article: “In effect it gives an adjectival quality to the second use of Theos (God) so that the phrase means ‘The Word was divine.’”b Other scholarsc and Bible translations point to this same distinction.—See “John 1:1 From Additional Translations.”
Misconception: The verse teaches that the Word is the same as Almighty God.
Fact: The statement “the Word was with God” indicates that two separate persons are discussed in the verse. It is not possible for the Word to be “with God” and at the same time be God Almighty. The context also confirms that the Word is not Almighty God. John 1:18 states that “no man has seen God at any time.” However, people did see the Word, Jesus, for John 1:14 states that “the Word became flesh and resided among us, and we had a view of his glory.”
Misconception: The Word has always existed.
Fact: The “beginning” referred to in this verse cannot mean “the beginning” of God, because God had no beginning. Jehovahd God is “from everlasting to everlasting.” (Psalm 90:1, 2) However, the Word, Jesus Christ, did have a beginning. He is “the beginning of the creation by God.”—Revelation 3:14.
Misconception: To call the Word “a god” teaches polytheism, the worship of many gods.
Fact: The Greek word for “God” or “god” (the·osʹ) often corresponds to the Hebrew words ʼel and ʼelo·himʹ, used in what is commonly called the Old Testament. These Hebrew words are thought to convey the basic meaning “Mighty One; Strong One” and are used with reference to the almighty God, other gods, and even humans. (Psalm 82:6; John 10:34) The Word is the one through whom God created all other things, so he certainly could be described as a mighty one. (John 1:3) Describing the Word as “a god” is in line with the prophecy at Isaiah 9:6, which foretold that God’s chosen one, the Messiah or Christ, would be called “Mighty God” (Hebrew, ʼEl Gib·bohrʹ), but not “God Almighty” (ʼEl Shad·daiʹ, as in Genesis 17:1; 35:11; Exodus 6:3; Ezekiel 10:5).
The Bible does not teach polytheism. Jesus Christ said: “It is Jehovah your God you must worship, and it is to him alone you must render sacred service.” (Matthew 4:10) The Bible states: “For even though there are so-called gods, whether in heaven or on earth, just as there are many ‘gods’ and many ‘lords,’ there is actually to us one God, the Father, from whom all things are and we for him; and there is one Lord, Jesus Christ, through whom all things are and we through him.”—1 Corinthians 8:5, 6.
John 1:1 From Additional Translations
“In the beginning the Word existed. The Word was with God, and the Word was divine.”—The Bible—An American Translation, 1935, by J.M.P. Smith and E. J. Goodspeed.
“The Logos existed in the very beginning, the Logos was with God, the Logos was divine.”—The Bible—Containing the Old and New Testaments, 1950, by James Moffatt.
“The Word was in the beginning, and the word was with God, and the word was a god.”—The New Testament in an Improved Version, 1808, edited by Thomas Belsham, based on a New Testament translation by William Newcome.
“In the beginning was the Word. And the Word was with God. So the Word was divine.”—The Authentic New Testament, 1958, by Hugh J. Schonfield.
a Wording is the same in the King James Version.
b The Translator’s New Testament, page 451.
c Scholar Jason David BeDuhn states that the absence of the definite article makes the two occurrences of “God” “as different as ‘a god’ is from ‘God’ in English.” He adds: “In John 1:1, the Word is not the one-and-only God, but is a god, or divine being.”—Truth in Translation: Accuracy and Bias in English Translations of the New Testament, pages 115, 122, and 123.
d Jehovah is God’s personal name.—Psalm 83:18.
Read John chapter 1 along with explanatory footnotes, cross-references, maps, and pictures. |
BIBLE VERSES EXPLAINED
Hebrews 11:1—“Faith Is the Substance of Things Hoped For” | https://wol.jw.org/en/wol/d/r1/lp-e/502300121 | BIBLE VERSES EXPLAINED
Hebrews 11:1—“Faith Is the Substance of Things Hoped For”
“Faith is the assured expectation of what is hoped for, the evident demonstration of realities that are not seen.”—Hebrews 11:1, New World Translation.
“Now faith is the substance of things hoped for, the evidence of things not seen.”—Hebrews 11:1, King James Version.
Meaning of Hebrews 11:1
This verse provides the most concise Scriptural definition of faith and shows that faith involves more than mere belief.
“Faith is the assured expectation of what is hoped for.” In the original-language text of Hebrews 11:1, the Greek word translated “faith” conveys the thought of confidence, trust, or firm persuasion. Such faith is not based on wishful thinking; it is an “assured expectation.” The Greek term rendered “assured expectation”a could also be translated “input deed,” referring to a guarantee that gives assurance, or confidence, to the one possessing it.
“Faith is . . . the evident demonstration [or, “convincing evidence,” footnote] of realities that are not seen.” Faith exists as a result of compelling proof. Such proof is so strong that it convinces a person that even though he cannot see a thing, it is real.
Context of Hebrews 11:1
The Bible book of Hebrews is a letter written by the apostle Paul to first-century Christians living in and around Jerusalem. In this part of the letter, Paul discusses the importance of faith. For example, he writes: “Without faith it is impossible to please God well, for whoever approaches God must believe that he is and that he becomes the rewarder of those earnestly seeking him.” (Hebrews 11:6) After defining faith in Hebrews 11:1, Paul provides examples of men and women in the Bible record who displayed this quality. He recounts how they demonstrated their faith by acting in harmony with God’s will.—Hebrews 11:4-38.
a The Greek word here translated “assured expectation” is hy·poʹsta·sis, which could literally be rendered “that which stands under, a foundation.” In Latin, this word is translated sub·stanʹti·a, from which the English word “substance,” used in the King James Version, is derived.
Read Hebrews chapter 11 along with explanatory footnotes and cross-references. |
World Without War (wi)
1992 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/world-without-war-wi | Introduction
Will There Ever Be a World Without War?—In our time we have seen the most devastating wars ever to afflict humankind. Millions of widows, widowers, and orphans have been left to grieve for their loved ones. At the 1991 Madrid Middle East peace conference, Yitzhak Shamir said: “I am sure that there is no Arab mother who wants her son to die in battle—just as there is no Jewish mother who wants her son to die in war.” Thus, our input is appropriate, Will There Ever Be a World Without War?
Also, have you ever asked: Is there any way to confirm the existence of God? If so, why has he allowed so much suffering? What is God’s purpose for us, and how can we know it? What evidence is there that the Bible is inspired? Exactly what is the state of the dead, and what hope, if any, is there for them? These questions and others will be covered in the course of this discussion.
All citations in this brochure, unless otherwise stated, are from the modern (1985) Tanakh, A New Translation of the Holy Scriptures, The Jewish Publication Society.
Symbols for translations of the Bible used:
JP - The Holy Scriptures, The Jewish Publication Society of America (1955)
NW - New World Translation of the Holy Scriptures—With References (1984)
Ta - Tanakh, A New Translation of the Holy Scriptures, The Jewish Publication Society (1985)
Mt. Hermon
The Sea of Galilee
Mt. Tabor
Earth could be a paradise—man has made it a battlefield |
How Can I Make Good Decisions? | https://wol.jw.org/en/wol/d/r1/lp-e/500100119 | How Can I Make Good Decisions?
The Bible’s answer
The Bible gives us excellent guidance for making decisions. It can help us to “acquire wisdom [and] understanding.” (Proverbs 4:5) In some cases, it tells us what the best decision is. In other cases, it gives us advice that can guide us toward a wise decision.
In this article
Tips to help you make a good decision
Should I change a decision I have already made?
What if I made a bad decision that I cannot change?
Tips to help you make a good decision
Do not rush into a decision. The Bible says: “The shrewd one ponders each step.” (Proverbs 14:15) If you rush into a decision, you may overlook important information. Take time to consider your options carefully.—1 Thessalonians 5:21.
Do not make decisions based solely on your emotions or feelings. The Bible warns us that we cannot always trust our heart. (Proverbs 28:26; Jeremiah 17:9) For example, we may not make good decisions when we are angry, depressed, discouraged, impatient, or even overly tired.—Proverbs 24:10; 29:22.
Pray for wisdom. (James 1:5) God is pleased to answer such prayers. He is a caring Father who wants his children to avoid needless problems. “Jehovah himself gives wisdom; from his mouth come knowledge and discernment.”a (Proverbs 2:6) He provides that wisdom primarily through his written Word, the Bible.—2 Timothy 3:16, 17.
Do research. To make a good decision, you need reliable information. As the Bible says, “a wise person listens and takes in more instruction.” (Proverbs 1:5) Where can you find relevant and reliable information?
First, see what the Bible itself says about the matter in question. Because our Creator knows what is best for us, his Word contains the most reliable advice. (Psalm 25:12) For some decisions, the Bible provides clear direction, perhaps in the form of laws or commands. (Isaiah 48:17, 18) On many other matters, however, the Bible is not as specific. Instead, it gives guidance in the form of principles. These can lead us to a good decision, while still allowing room for personal preferences. To find relevant Bible passages, do research in Bible-based articles or publications, such as those freely available on this website.b
For some decisions, you may need to examine other reputable sources of information. For example, before making a purchase—especially an expensive one—you would be wise to do research on the product and the manufacturer, including any policies regarding warranties and returns. Of course, you should also ensure that the specifications of the product meet your needs.
“Plans fail when there is no consultation,” the Bible says. (Proverbs 15:22) So before making a decision, consult trustworthy individuals. For example, you would be wise to consult a physician regarding a medical decision. (Matthew 9:12) In some situations, you could talk to people who have had to face a situation similar to yours. Bear in mind, of course, that you—not the people you consult—will have to make the decision and live with the results.—Galatians 6:4, 5.
Weigh all the factors. Based on the information you have gathered, you might make a list of your options, as well as the advantages and disadvantages of each one. And honestly consider the possible consequences of your decision. (Deuteronomy 32:29) For instance, how may your decision affect you, your family, or others? (Proverbs 22:3; Romans 14:19) Reflecting on such questions in the light of Bible teachings should help you make a wise and loving decision.
Make the decision. At times, we may hold back from making a decision because we feel uncertain. But if we remain indecisive, we could miss an opportunity or end up in an undesirable situation. To put it another way, indecision could be as unwise as a poor decision. Using an agricultural metaphor, the Bible says: “If you wait until the wind and the weather are just right, you will never plant anything and never harvest anything.”—Ecclesiastes 11:4, Good News Translation.
Remember, too, that even the best decision may not be a perfect one. Choices often involve sacrificing something. Also, unforeseen events may arise. (Ecclesiastes 9:11) So use the best information you have available, and choose the option that is most likely to succeed.
Should I change a decision I have already made?
Not all decisions are final. Your circumstances may change, or you may discover that your earlier decision has unexpected consequences. Thus, it may be wise to reevaluate matters and select another option that is more likely to get the desired result.
Some decisions, however, should not be changed. (Psalm 15:4) For example, God expects married couples to keep their marriage vow.c (Malachi 2:16; Matthew 19:6) When problems arise in a marriage, every effort should be made to resolve them and not walk away from them.
What if I made a bad decision that I cannot change?
At some point, we all make a bad or unwise decision. (James 3:2, footnote) We may even feel regret or guilt, which is normal. (Psalm 69:5) Indeed, a healthy measure of these negative feelings can be a good thing if they stop us from making the same mistake again! (Proverbs 14:9) That said, the Bible advises us against having excessive guilt, which can be mentally or emotionally damaging. (2 Corinthians 2:7)d “Jehovah is merciful and compassionate,” the Bible says. (Psalm 103:8-13) So try to learn from a bad decision that you cannot change and do what you reasonably can to improve matters.
a Jehovah is the name of God as revealed in the Bible.—Psalm 83:18.
b You can also search jw.org using a word or a phrase related to your decision. This website contains Scriptural advice on many topics. Additionally, you can search for specific words by going to the “Bible Words Index” in the New World Translation of the Holy Scriptures.
c It is God’s will that married couples stay together for as long as they live. He allows divorce and remarriage only when a mate is guilty of sexual immorality. (Matthew 19:9) If you are experiencing marital problems, the Bible can help you to address them in a loving and wise way.
d For more information, see the article “I Feel Guilty—Can the Bible Help Me Find Relief?” |
Sing Praises (ssb)
1984 | https://wol.jw.org/en/wol/publication/r1/lp-e/Ssb | Song 110
Be Forgiving
(Ephesians 4:32)
1. Lovingly our God, Jehovah,
For our sins provision made,
Sent his Son to be our ransom,
Thus extending needed aid.
When we really are repentant,
His forgiveness we can claim
On the basis of Christ’s ransom,
Asking pardon in his name.
2. But God only grants forgiveness
To those who like him would be,
Who, forgiving freely others,
Show true love and empathy.
O since we are so imperfect,
We all frequently transgress
By some thoughtless word or action.
Hence we all need forgiveness.
3. Surely, days of bitter sorrow
Our forgiving can prevent;
By it we show loving-kindness
That indeed is heaven-sent.
Our forgiving others freely
From the heart proves us mature,
Shows a depth of understanding,
And helps them peace to secure.
4. True forgiveness is a virtue
That we all should cultivate.
It will keep us from resentment,
From the bitterness of hate.
When we truly are forgiving,
We resemble God Most High,
Who takes pleasure in forgiving,
And his grace we magnify. |
Bible Stories (my)
2004 | https://wol.jw.org/en/wol/publication/r1/lp-e/my | outputs
PART 1—CREATION TO THE FLOOD
1 God Begins to Make Things
2 A Beautiful Garden
3 The First Man and Woman
4 Why They Lost Their Home
5 A Hard Life Begins
6 A Good Son, and a Bad One
7 A Brave Man
8 Giants in the Earth
9 Noah Builds an Ark
10 The Great Flood
PART 2—THE FLOOD TO THE DELIVERANCE FROM EGYPT
11 The First Rainbow
12 Men Build a Big Tower
13 Abraham—A Friend of God
14 God Tests Abraham’s Faith
15 Lot’s Wife Looked Back
16 Isaac Gets a Good Wife
17 Twins Who Were Different
18 Jacob Goes to Haran
19 Jacob Has a Big Family
20 Dinah Gets into Trouble
21 Joseph’s Brothers Hate Him
22 Joseph Is Put into Prison
23 Pharaoh’s Dreams
24 Joseph Tests His Brothers
25 The Family Moves to Egypt
26 Job Is Faithful to God
27 A Bad King Rules Egypt
28 How Baby Moses Was Saved
29 Why Moses Ran Away
30 The Burning Bush
31 Moses and Aaron See Pharaoh
32 The 10 Plagues
33 Crossing the Red Sea
PART 3—DELIVERANCE FROM EGYPT TO ISRAEL’S FIRST KING
34 A New Kind of Food
35 Jehovah Gives His Laws
36 The Golden Calf
37 A Tent for Worship
38 The 12 Spies
39 Aaron’s Rod Grows Flowers
40 Moses Strikes the Rock
41 The Copper Serpent
42 A Donkey Talks
43 Joshua Becomes Leader
44 Rahab Hides the Spies
45 Crossing the Jordan River
46 The Walls of Jericho
47 A Thief in Israel
48 The Wise Gibeonites
49 The Sun Stands Still
50 Two Brave Women
51 Ruth and Naomi
52 Gideon and His 300 Men
53 Jephthah’s Promise
54 The Strongest Man
55 A Little Boy Serves God
PART 4—ISRAEL’S FIRST KING TO CAPTIVITY IN BABYLON
56 Saul—Israel’s First King
57 God Chooses David
58 David and Goliath
59 Why David Must Run Away
60 Abigail and David
61 David Is Made King
62 Trouble in David’s House
63 Wise King Solomon
64 Solomon Builds the Temple
65 The Kingdom Is Divided
66 Jezebel—A Wicked Queen
67 Jehoshaphat Trusts Jehovah
68 Two Boys Who Live Again
69 A Girl Helps a Mighty Man
70 Jonah and the Big Fish
71 God Promises a Paradise
72 God Helps King Hezekiah
73 Israel’s Last Good King
74 A Man Who Is Not Afraid
75 Four Boys in Babylon
76 Jerusalem Is Destroyed
PART 5—CAPTIVITY IN BABYLON TO REBUILDING OF JERUSALEM’S WALLS
77 They Would Not Bow Down
78 Handwriting on the Wall
79 Daniel in the Lions’ Pit
80 God’s People Leave Babylon
81 Trusting in God’s Help
82 Mordecai and Esther
83 The Walls of Jerusalem
PART 6—BIRTH OF JESUS TO HIS DEATH
84 An Angel Visits Mary
85 Jesus Born in a Stable
86 Men Guided by a Star
87 Young Jesus in the Temple
88 John Baptizes Jesus
89 Jesus Cleans Out the Temple
90 With the Woman at the Well
91 Jesus Teaches on a Mountain
92 Jesus Raises the Dead
93 Jesus Feeds Many People
94 He Loves Little Children
95 The Way Jesus Teaches
96 Jesus Heals the Sick
97 Jesus Comes as King
98 On the Mount of Olives
99 In an Upstairs Room
100 Jesus in the Garden
101 Jesus Is Killed
PART 7—JESUS’ RESURRECTION TO PAUL’S IMPRISONMENT
102 Jesus Is Alive
103 Into a Locked Room
104 Jesus Returns to Heaven
105 Waiting in Jerusalem
106 Set Free from Prison
107 Stephen Is Stoned
108 On the Road to Damascus
109 Peter Visits Cornelius
110 Timothy—Paul’s New Helper
111 A Boy Who Fell Asleep
112 Shipwrecked on an Island
113 Paul in Rome
PART 8—WHAT THE BIBLE FORETELLS COMES TRUE
114 The End of All Badness
115 A New Paradise on Earth
116 How We Can Live Forever
Study Questions for My Book of Bible Stories
The questions for each of the 116 stories listed above are found beginning on the page after the end of Story 116. |
Isaiah’s Prophecy II (ip-2)
2001 | https://wol.jw.org/en/wol/publication/r1/lp-e/ip-2 | Chapter Eight
False Religion—Its Dramatic End Foreseen
Isaiah 47:1-15
1, 2. (a) Why does it seem unlikely to some that there will soon be a radical change in the world’s religious climate? (b) How do we know that the words of Isaiah chapter 47 have a future application? (c) Why is “Babylon the Great” an appropriate designation for all false religion?
“RELIGION Makes a Comeback.” That was the message proclaimed by an article in The New York Times Magazine. The article indicated that religion still seems to have a tenacious grip on the hearts and minds of millions of people. It may therefore be difficult to believe that a radical change in the world’s religious climate is about to take place. But such a change is indicated in the 47th chapter of Isaiah.
2 Isaiah’s words were fulfilled 2,500 years ago. However, the words recorded at Isaiah 47:8 are quoted in the book of Revelation and given a future application. There the Bible foretells the end of the harlotlike organization called “Babylon the Great”—the world empire of false religion. (Revelation 16:19) The designation “Babylon” for the false religions of the world is appropriate, since it was in ancient Babylon that false religion got its start. From there it spread to the four corners of the earth. (Genesis 11:1-9) Religious doctrines that originated in Babylon, such as the immortality of the soul, hellfire, and the worship of triune gods, are shared by virtually all religions, including Christendom.a Does Isaiah’s prophecy throw any light on the future of religion?
Babylon Brought Down to the Dust
3. Describe the greatness of the Babylonian World Power.
3 Listen to this stirring divine declaration: “Come down and sit down in the dust, O virgin daughter of Babylon. Sit down on the earth where there is no throne, O daughter of the Chaldeans. For you will not experience again that people call you delicate and dainty.” (Isaiah 47:1) For years Babylon has been enthroned as the dominating world power. She has been “the decoration of kingdoms”—a thriving religious, commercial, and military center. (Isaiah 13:19) At Babylon’s peak her empire extends as far south as the border of Egypt. And when she defeats Jerusalem in 607 B.C.E., it seems that God himself is unable to halt her conquests! Thus, she sees herself as a “virgin daughter,” one who will never suffer a foreign invasion.b
4. What will Babylon experience?
4 However, this haughty “virgin” is to be knocked off her throne as the undisputed world power and made to ‘sit in the dust’ in humiliation. (Isaiah 26:5) She will no longer be considered “delicate and dainty,” like a pampered queen. Jehovah thus commands: “Take a hand mill and grind out flour. Uncover your veil. Strip off the flowing skirt. Uncover the leg. Cross over the rivers.” (Isaiah 47:2) After having enslaved the entire nation of Judah, Babylon will now be treated as a slave herself! The Medes and the Persians, who unseat her from her position of power, will force her to do humiliating labor in their behalf.
5. (a) How will Babylon be stripped of her ‘veil and flowing skirt’? (b) What may be indicated by the command for her to “cross over the rivers”?
5 Babylon will thus be stripped of her ‘veil and flowing skirt,’ losing every vestige of her former greatness and dignity. “Cross over the rivers,” her taskmasters will command. Perhaps some Babylonians will actually be ordered to perform slavish outdoor labor. Or the prophecy may mean that some will literally be dragged across rivers as they are taken into exile. In any event, Babylon will no longer travel in the grand style of a queen who is transported across a stream in a chair or by carriage. Instead, she will be like a slave who has to forsake modesty, raising her skirt and exposing her legs in order to wade across a river. How humiliating!
6. (a) In what sense will Babylon’s nakedness be uncovered? (b) How does God “not meet any man kindly”? (See footnote.)
6 Jehovah continues his taunt: “You ought to uncover your nakedness. Also, your reproach ought to be seen. Vengeance is what I shall take, and I shall not meet any man kindly.” (Isaiah 47:3)c Yes, Babylon will suffer shame and dishonor. The wickedness and cruelty she perpetrates against God’s people will be openly exposed. No human can head off God’s vengeance!
7. (a) How will Jewish exiles respond to the news of Babylon’s fall? (b) In what way will Jehovah repurchase his people?
7 After having been held captive in mighty Babylon for 70 years, God’s people will rejoice greatly at her fall. They will cry out: “There is One repurchasing us. Jehovah of armies is his name, the Holy One of Israel.” (Isaiah 47:4) Under the Mosaic Law, if an Israelite sold himself into slavery in order to pay off his debts, a repurchaser (a blood relative) could buy him, or repurchase him, out of slavery. (Leviticus 25:47-54) Since the Jews will have been sold into slavery to Babylon, they will need to be repurchased, or set free. For slaves, conquest normally means little more than a change of masters. But Jehovah will move conquering King Cyrus to release the Jews from slavery. Egypt, Ethiopia, and Seba will be given to Cyrus as “a ransom” in place of the Jews. (Isaiah 43:3) Appropriately, Israel’s Redeemer is called “Jehovah of armies.” Babylon’s seemingly powerful military force is puny when compared with Jehovah’s invisible, angelic hosts.
The Price of Cruelty
8. In what sense will Babylon “come into the darkness”?
8 Jehovah resumes his prophetic denunciation of Babylon: “Sit down silently and come into the darkness, O daughter of the Chaldeans; for you will not experience again that people call you Mistress of Kingdoms.” (Isaiah 47:5) There will be nothing but darkness and gloom for Babylon. No longer will she dominate other kingdoms as a cruel mistress.—Isaiah 14:4.
9. Why does Jehovah become indignant at the Jews?
9 Why is Babylon allowed to harm God’s people in the first place? Jehovah explains: “I grew indignant at my people. I profaned my inheritance, and I proceeded to give them into your hand.” (Isaiah 47:6a) Jehovah has good reason to be indignant at the Jews. Formerly, he warned them that disobedience to his Law would result in their expulsion from the land. (Deuteronomy 28:64) When they fell into idolatry and sexual immorality, Jehovah lovingly sent prophets to help restore them to pure worship. But “they were continually making jest at the messengers of the true God and despising his words and mocking at his prophets, until the rage of Jehovah came up against his people, until there was no healing.” (2 Chronicles 36:16) God therefore allows his inheritance, Judah, to be profaned when Babylon invades the land and defiles His holy temple.—Psalm 79:1; Ezekiel 24:21.
10, 11. Why is Jehovah angry at Babylon, even though it is his will that she conquer his people?
10 In view of that, is not Babylon simply performing God’s will when she enslaves the Jews? No, for God says: “You showed them no mercies. Upon the old man you made your yoke very heavy. And you kept saying: ‘To time indefinite I shall prove to be Mistress, forever.’ You did not take these things to your heart; you did not remember the finale of the matter.” (Isaiah 47:6b, 7) God has not commanded Babylon to act with excessive cruelty, showing no favor “even to the old men.” (Lamentations 4:16; 5:12) Neither has he urged them to take sadistic pleasure in mocking their Jewish captives.—Psalm 137:3.
11 Babylon fails to grasp that her hold on the Jews is temporary. She has ignored the warnings of Isaiah that, in time, Jehovah will free his people. She behaves as if she were eninputd to have permanent dominion over the Jews and to remain mistress over her vassal nations forever. She fails to heed the message that there will be a “finale” to her oppressive rule!
Babylon’s Fall Foretold
12. Why is Babylon called a “pleasure-given woman”?
12 Jehovah declares: “Now hear this, you pleasure-given woman, the one sitting in security, the one saying in her heart: ‘I am, and there is nobody else. I shall not sit as a widow, and I shall not know the loss of children.’” (Isaiah 47:8) Babylon’s reputation for pleasure-seeking is well-known. Fifth century B.C.E. historian Herodotus tells of a “most shameful custom” of the Babylonians, namely, that all women are required to prostitute themselves in homage to their goddess of love. Ancient historian Curtius likewise said: “No contamination can surpass the manners of the city; no systematic corruption can offer more stimulations and allurements to debauchery.”
13. How will Babylon’s penchant for pleasure-seeking hasten her fall?
13 Babylon’s penchant for pleasure-seeking will hasten her fall. On the eve of her fall, her king and his grandees will feast, drinking themselves into a stupor. Thus, they will pay no heed to the Medo-Persian armies invading the city. (Daniel 5:1-4) “Sitting in security,” Babylon will imagine that her seemingly impregnable walls and moat will protect her from invasion. She tells herself that “there is nobody else” who could ever occupy her place of supremacy. She does not imagine that she could become “a widow,” losing her imperial ruler as well as her “children,” or populace. Still, no wall can protect her from the avenging arm of Jehovah God! Jehovah will later say: “Even if Babylon should ascend to the heavens and even if she should make the height of her strength unapproachable, from me the despoilers will come to her.”—Jeremiah 51:53.
14. In what ways will Babylon suffer both “loss of children and widowhood”?
14 What will result to Babylon? Jehovah continues: “But to you these two things will come suddenly, in one day: loss of children and widowhood. In their complete measure they must come upon you, for the abundance of your sorceries, for the full might of your spells—exceedingly.” (Isaiah 47:9) Yes, Babylon’s supremacy as a world power will suddenly come to an end. In the ancient Eastern lands, becoming a widow and losing children were the most calamitous experiences that a woman could undergo. We do not know how many “children” Babylon loses on the night of her fall.d In due time, though, that city will be abandoned entirely. (Jeremiah 51:29) She will also suffer widowhood in that her kings will be dethroned.
15. In addition to Babylon’s cruelty to the Jews, for what further reason is Jehovah wrathful with her?
15 Babylon’s mistreatment of the Jews, however, is not the only reason for Jehovah’s rage. ‘The abundance of her sorceries’ also incites him to anger. God’s Law to Israel condemns the practice of spiritism; Babylon, though, avidly pursues the occult. (Deuteronomy 18:10-12; Ezekiel 21:21) The book Social Life Among the Assyrians and Babylonians says that the Babylonians’ lives “were passed in perpetual fear of the multitudinous demons by which they believed themselves to be surrounded.”
Trusting in Badness
16, 17. (a) How does Babylon ‘trust in her badness’? (b) Why can Babylon’s end not be averted?
16 Will Babylon’s fortune-tellers save her? Jehovah answers: “You kept trusting in your badness. You have said: ‘There is no one seeing me.’ Your wisdom and your knowledge—this is what has led you away; and you keep saying in your heart: ‘I am, and there is nobody else.’” (Isaiah 47:10) Babylon reckons that by means of her secular and religious wisdom, her military might, and her cunning ruthlessness, she can maintain her position as world power. She feels that no one can ‘see’ her, that is, hold her accountable for her wicked actions. Nor does she perceive a rival on the horizon. “I am, and there is nobody else,” she tells herself.
17 However, through another of his prophets, Jehovah warns: “Can any man be concealed in places of concealment and I myself not see him?” (Jeremiah 23:24; Hebrews 4:13) Jehovah therefore declares: “Upon you calamity must come; you will know no charming against it. And upon you adversity will fall; you will not be able to avert it. And upon you there will suddenly come a ruin that you are not accustomed to know.” (Isaiah 47:11) Neither Babylon’s gods nor the magical “charming” performed by her spiritistic practitioners can avert the coming calamity—one unlike anything that she has ever experienced!
Babylon’s Counselors Fail
18, 19. How will Babylon’s reliance on her counselors prove disastrous?
18 With stinging sarcasm, Jehovah commands: “Stand still, now, with your spells and with the abundance of your sorceries, in which you have toiled from your youth; that perhaps you might be able to benefit, that perhaps you might strike people with awe.” (Isaiah 47:12) Babylon is challenged to “stand still,” or persist unreformed, in her reliance on magic. After all, as a nation she has toiled in the development of the occult arts from her “youth.”
19 But Jehovah mocks her, saying: “You have grown weary with the multitude of your counselors. Let them stand up, now, and save you, the worshipers of the heavens, the lookers at the stars, those giving out knowledge at the new moons concerning the things that will come upon you.” (Isaiah 47:13)e Babylon will face the utter failure of her counselors. True, centuries of astronomical observation will have gone into the development of Babylonian astrology. But on the night of her fall, the pitiful failure of her astrologers will expose divination as useless.—Daniel 5:7, 8.
20. What will be the fate of Babylon’s counselors?
20 Jehovah concludes this section of the prophecy by saying: “Look! They have become like stubble. A fire itself will certainly burn them up. They will not deliver their soul from the power of the flame. There will be no glow of charcoals for people to warm themselves, no firelight in front of which to sit down. Thus they will certainly become to you, with whom you have toiled as your charmers from your youth. They will actually wander, each one to his own region. There will be no one to save you.” (Isaiah 47:14, 15) Yes, fiery times are about to come upon these false counselors. It will be, not a cozy fire around which people can warm themselves, but a destructive, consuming fire that will expose the false counselors as useless stubble. Little wonder, then, that Babylon’s counselors will flee in panic! Babylon’s last support gone, there will be no one to save her. She will receive the very fate that she will have inflicted upon Jerusalem.—Jeremiah 11:12.
21. How and when do Isaiah’s prophetic words prove true?
21 In the year 539 B.C.E., these inspired words start to be fulfilled. The armies of the Medes and the Persians under the leadership of Cyrus capture the city, killing its resident king, Belshazzar. (Daniel 5:1-4, 30) In one night Babylon is toppled from her position of world dominance. Thus ends centuries of Semitic supremacy, and the world now falls under Aryan control. Babylon itself goes into a centuries-long period of decline. By the fourth century C.E., it is nothing more than “piles of stones.” (Jeremiah 51:37) Isaiah’s prophecy is thus completely fulfilled.
A Modern-Day Babylon
22. What lesson about pride does Babylon’s fall teach us?
22 Isaiah’s prophecy furnishes much food for thought. For one thing, it underscores the dangers of pride and haughtiness. Proud Babylon’s fall illustrates the Bible proverb: “Pride is before a crash, and a haughty spirit before stumbling.” (Proverbs 16:18) Pride sometimes dominates our imperfect natures, but being “puffed up with pride” can lead to coming “into reproach and a snare of the Devil.” (1 Timothy 3:6, 7) We do well, then, to heed James’ counsel: “Humble yourselves in the eyes of Jehovah, and he will exalt you.”—James 4:10.
23. Isaiah’s prophecy helps us to have what confidence?
23 These prophetic words also help us to have confidence in Jehovah, who is more powerful than all his opposers. (Psalm 24:8; 34:7; 50:15; 91:14, 15) This is a comforting reminder in these difficult days. Confidence in Jehovah strengthens our determination to remain blameless in his eyes, knowing that “the future of [the blameless] man will be peaceful.” (Psalm 37:37, 38) It is always wise to look to Jehovah and not rely on our own resources in the face of Satan’s “crafty acts.”—Ephesians 6:10-13, footnote.
24, 25. (a) Why is astrology illogical, yet why do many turn to it? (b) What are some reasons why Christians shun superstition?
24 Notably, we are warned against spiritistic practices, especially astrology. (Galatians 5:20, 21) When Babylon fell, astrology did not lose its hold on people. Interestingly, the book Great Cities of the Ancient World notes that the constellations mapped out by the Babylonians have “shifted” from their ancient positions, “making nonsense of the whole idea [of astrology].” Still, astrology continues to thrive, and many newspapers carry columns that make horoscopes readily available to their readers.
25 What makes people—many of them well educated—consult the stars or engage in other illogical, superstitious practices? The World Book Encyclopedia says: “Superstitions will probably have a part in life as long as people fear each other and have uncertainties about the future.” Fear and uncertainty may drive people to become superstitious. Christians, however, shun superstition. They do not fear man—Jehovah is their support. (Psalm 6:4-10) And they are not uncertain about the future; they know Jehovah’s revealed purposes and have no doubt that “to time indefinite the very counsel of Jehovah will stand.” (Psalm 33:11) Bringing our lives into harmony with Jehovah’s counsel ensures a happy, long-term future.
26. How have “the reasonings of the wise men” proved to be “futile”?
26 In recent years some have tried to discern the future in more “scientific” ways. There is even a discipline called futurology, defined as “a study that deals with future possibilities based on current trends.” For example, back in 1972 a group of academics and businessmen known as the Club of Rome predicted that by 1992 all the world’s reserves of gold, mercury, zinc, and petroleum would be exhausted. Well, the world has faced horrendous problems since 1972, but that prediction was wrong on all counts. The earth still has reserves of gold, mercury, zinc, and petroleum. Indeed, man has worn himself out trying to predict the future, but his guesses are always unreliable. Truly, “the reasonings of the wise men are futile”!—1 Corinthians 3:20.
The Coming End of Babylon the Great
27. When and in what way did Babylon the Great undergo a fall like that of Babylon in 539 B.C.E.?
27 Modern-day religions have perpetuated many of ancient Babylon’s doctrines. Hence, the world empire of false religion is well named Babylon the Great. (Revelation 17:5) That international religious conglomerate has already suffered a fall similar to that of ancient Babylon in 539 B.C.E. (Revelation 14:8; 18:2) In 1919 the remnant of Christ’s brothers came out of spiritual captivity and shook off the religious influence of Christendom, a dominant part of Babylon the Great. Since then Christendom has lost considerable influence in many lands where it was formerly strong.
28. What boast does Babylon the Great make, but what awaits her?
28 That fall, however, was just a precursor to the ultimate destruction of false religion. Interestingly, Revelation’s prophecy of the destruction of Babylon the Great reminds us of the prophetic words recorded at Isaiah 47:8, 9. Like ancient Babylon, modern-day Babylon the Great says: “I sit a queen, and I am no widow, and I shall never see mourning.” But “in one day her plagues will come, death and mourning and famine, and she will be completely burned with fire, because Jehovah God, who judged her, is strong.” So the prophetic words recorded in Isaiah chapter 47 stand as a warning to those who are still affiliated with false religion. If they are to avoid sharing in her destruction, let them heed the inspired command: “Get out of her”!—Revelation 18:4, 7, 8.
[Footnotes]
a For detailed information on the development of false religious doctrines, see the book Mankind’s Search for God, published by the Watchtower Bible and Tract Society of New York, Inc.
b In Hebrew “virgin daughter of Babylon” is an idiom referring to Babylon or the inhabitants of Babylon. She is “virgin” because she has not been despoiled by a conqueror since she became a world power.
c The Hebrew expression rendered “I shall not meet any man kindly” has been described by scholars as “an extremely difficult phrase” to translate. The New World Translation inserts the word “kindly” so as to convey the thought that no outsiders would be allowed to come to Babylon’s rescue. A translation by the Jewish Publication Society renders this clause: “I will . . . let no man intercede.”
d The book Nabonidus and Belshazzar, by Raymond Philip Dougherty, notes that while the Nabonidus Chronicle claims that Babylon’s invaders entered “without fighting,” Greek historian Xenophon indicates that there may have been considerable bloodshed.
e Some render the Hebrew expression translated “worshipers of the heavens” as “dividers of the heavens.” This would refer to the practice of partitioning the heavens into fields so as to cast horoscopes.
[Pictures on page 111]
Pleasure-seeking Babylon will be brought down to the dust
[Picture on page 114]
Babylon’s astrologers will be unable to predict her fall
[Picture on page 116]
A Babylonian astrological calendar, first millennium B.C.E.
[Pictures on page 119]
Modern-day Babylon will soon be no more |
Sing Praises (ssb)
1984 | https://wol.jw.org/en/wol/publication/r1/lp-e/Ssb | Song 75
Joyful Praise to Jehovah
(Psalm 63:5)
1. It is with lips of joyful cries
Praises we offer with pleasure
Because Jehovah God supplies
All that we need in full measure.
With happy hearts and cheerful song,
We to God lift up our voices.
To him our thanksgiving does e’er belong;
Our soul in him now rejoices.
2. He gave his Son most lovingly,
Op’ning the way to salvation.
We raise our palms in his great name,
Praying for his vindication.
Our fellowship with him we prize,
Yes, as a precious possession.
Our love for him never fades, never dies;
We give love heartfelt expression.
3. His strength and glory we behold.
How we delight in his guidance!
We gladly worship God whole-souled,
Placing on him full reliance.
And in the shadow of his wings,
How we find loving protection!
Our heart in appreciation now sings;
For him we have deep affection. |
Reasoning (rs)
1989 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/books/reasoning-rs | Purgatory
Definition: “According to the teaching of the [Roman Catholic] Church, the state, place, or condition in the next world . . . where the souls of those who die in the state of grace, but not yet free from all imperfection, make expiation for unforgiven venial sins or for the temporal punishment due to venial and mortal sins that have already been forgiven and, by so doing, are purified before they enter heaven.” (New Catholic Encyclopedia, 1967, Vol. XI, p. 1034) Not a Bible teaching.
On what is the teaching of purgatory based?
After reviewing what Catholic writers have said regarding such texts as 2 Maccabees 12:39-45, Matthew 12:32, and 1 Corinthians 3:10-15, the New Catholic Encyclopedia (1967, Vol. XI, p. 1034) acknowledges: “In the final analysis, the Catholic doctrine on purgatory is based on tradition, not Sacred Scripture.”
“The church has relied on tradition to support a middle ground between heaven and hell.”—U.S. Catholic, March 1981, p. 7.
Regarding the nature of purgatory, what do Catholic spokesmen say?
“Many think that the total suffering of purgatory is identified with the awareness of the temporary postponement of the beatific vision, although the more common view holds that, in addition to this, there is some positive punishment . . . In the Latin Church it has been generally maintained that this pain is imposed through real fire. This is not, however, essential to belief in purgatory. It is not even certain. . . . Even if one chooses, with the theologians of the East, to reject the idea of suffering induced by fire, one should be careful not to exclude all positive suffering from purgatory. There are still real affliction, sorrow, chagrin, shame of conscience, and other spiritual sorrows capable of inflicting true pain on the soul. . . . One should remember, at any rate, that in the midst of their sufferings these souls also experience great joy over the certainty of salvation.”—New Catholic Encyclopedia (1967), Vol. XI, p. 1036, 1037.
“What goes on in purgatory is anyone’s guess.”—U.S. Catholic, March 1981, p. 9.
Does the soul survive the death of the body?
Ezek. 18:4, Dy: “The soul [Hebrew, neʹphesh; “man,” JB; “one,” NAB; “soul,” Kx] that sinneth, the same shall die.”
Jas. 5:20, JB: “Anyone who can bring back a sinner from the wrong way that he has taken will be saving a soul from death and covering up a great number of sins.” (Italics added.) (Notice that this speaks of the death of the soul.)
For more details, see the headings “Death” and “Soul.”
Is further punishment for sin exacted after one’s death?
Rom. 6:7, NAB: “A man who is dead has been freed from sin.” (Kx: “Guilt makes no more claim on a man who is dead.”)
Are the dead able to experience joy because of confidence in the prospect of salvation?
Eccl. 9:5, JB: “The living know at least that they will die, the dead know nothing.”
Isa. 38:18, JB: “Sheol does not praise you [Yahweh], death does not extol you; those who go down to the pit do not go on trusting in your faithfulness.” (So how can any of them “experience great joy over the certainty of salvation”?)
According to the Bible, by what means is purification from sins accomplished?
1 John 1:7, 9, JB: “If we live our lives in the light, as he [God] is in the light, we are in union with one another, and the blood of Jesus, his Son, purifies us from all sin. . . . If we acknowledge our sins, then God who is faithful and just will forgive our sins and purify us from everything that is wrong [“all our wrong-doing is purged away,” Kx].”
Rev. 1:5, JB: “Jesus Christ . . . loves us and has washed away our sins with his blood.” |
YOUNG PEOPLE ASK
How Important Is Online Popularity? | https://wol.jw.org/en/wol/d/r1/lp-e/500600110 | YOUNG PEOPLE ASK
How Important Is Online Popularity?
A teenager named Elaine says: “When I saw that my schoolmates had hundreds of online followers, I thought, ‘Wow—they’re popular!’ Honestly, I was a little jealous.”
Have you ever felt that way? If so, this article can help you avoid getting caught up in the quest for online popularity.
What are the dangers?
“An illusion of popularity”
How important are followers and likes?
Beware of the “humble brag”
What are the dangers?
At Proverbs 22:1, the Bible says that “a good name is to be chosen rather than great wealth.” So it’s OK to want a good reputation—even to want others to like you.
But sometimes a desire for acceptance turns into a craving for popularity. Could there be a danger? Onya, 16, would say yes:
“I’ve seen people do crazy things—like jump off a second-story ledge at my school—just to become popular.”
To get the attention of their peers, some people even film their foolish stunts and post them online. For example, a number of teenagers uploaded videos of themselves eating laundry detergent pods—small capsules that contain toxic substances—something that no one should ever do!
The Bible says: “Don’t do anything from . . . a cheap desire to boast.”—Philippians 2:3, Good News Translation.
To think about:
How important is online popularity to you?
Would you risk your health or your life to gain the attention and approval of your peers?
What your peers say
“Popularity becomes dangerous when people have a do-whatever-it-takes attitude, thinking that if they talk, dress, or act a certain way—even online—they will become popular. Popularity isn’t worth the cost of compromising your beliefs and principles.”—Leianna.
“An illusion of popularity”
Efforts to become popular do not always involve going to risky extremes. Erica, 22, notes how some people use another strategy:
“People will post highlight after highlight of their life, making it appear as if they had an endless list of close friends that they constantly spend time with. It creates an illusion of popularity.”
Cara, 15, says some people use deceit to create that illusion:
“I’ve seen people stage photos that make it look as though they were at a party when they were really at home.”
Matthew, 22, admits to having done something like that:
“I posted a picture and tagged the location as Mount Everest, even though I’ve never been to Asia!”
The Bible says: “We wish to conduct ourselves honestly in all things.”—Hebrews 13:18.
To think about:
If you use social media, do you resort to deception to boost your popularity?
Do the pictures and comments you post really reflect who you are and what you stand for?
What your peers say
“Some people will do whatever it takes to get more likes. But what do you want to be known for—talking and dressing inappropriately or showing off the things that you own? Or would you rather be known for your good qualities or your genuine interest in others? Being liked gives you a good feeling, but make sure it’s for reasons you can be proud of.”—Hannah.
How important are followers and likes?
Many people believe that the key to online popularity is to have an extraordinary number of followers and likes. Matthew, quoted earlier, admits that he used to feel that way:
“I would ask people, ‘How many followers do you have?’ or ‘What’s the highest numbers of likes you’ve ever received?’ To raise my follower count, I would follow random people, hoping that they would follow me in return. I developed a greed for popularity, and social media fanned the flames of that greed.”
Online popularity is like junk food—it feels good for a short time but does not leave you satisfied
Maria, 25, observes that some people judge their entire self-worth by the number of followers and likes they receive:
“If a girl’s selfie doesn’t get enough likes, she concludes that she’s ugly. That’s a wrong assumption, of course, but many people in that situation would react the same way. In a sense, they are cyberbullying themselves.”
The Bible says: “Let us not become egotistical, stirring up competition with one another, envying one another.”—Galatians 5:26.
To think about:
If you use social media, do you find that it causes you to compare yourself with others?
Do you place more importance on a follower count than on developing genuine friendships with people who care about you?
What your peers say
“To be popular online you have to become someone that other people admire, and that usually means becoming like them. That can make you focus too much on how you’re viewed by others and how you can appeal to them. Wanting to be liked is normal, but focusing on popularity can turn that desire into an obsession.”—Joshua.
Beware of the “humble brag”
Have you ever noticed how some people boast of their accomplishments but disguise it as a complaint?
“Since I got my brand new car, people just won’t stop asking me for a ride!”
“I can’t stand the way everyone keeps complimenting me for my weight loss!”
The speaker adds an element of complaint to appear humble—even in the midst of a brag.
Warning: That method of bragging, or boasting, usually backfires, because people can see right through it. And because the humble brag is insincere, people often dislike it more than they do the outright brag.
The next time you post a comment or a photo on social media, beware of the humble brag. Follow the Bible’s wise advice: “Let someone else praise you, and not your own mouth.”—Proverbs 27:2.
Review: How can you avoid the trap of online popularity?
Make sure that what you post online accurately reflects who you are and what you stand for.
Be honest in how you present yourself online.
Maintain a balanced view of followers and likes. |
What Does the Bible Say About Pornography? Is Cybersex Wrong? | https://wol.jw.org/en/wol/d/r1/lp-e/502013279 | What Does the Bible Say About Pornography? Is Cybersex Wrong?
The Bible’s answer
The Bible does not directly mention pornography, cybersex, or similar activities. However, the Bible is very clear on how God feels about actions that promote sex outside marriage or a distorted view of sex. Consider these Bible verses:
“Deaden, therefore, your body members that are upon the earth as respects fornication, uncleanness, sexual appetite.” (Colossians 3:5) Rather than deadening wrong desires, viewing pornography inflames them. It makes one unclean, or dirty, in God’s eyes.
“Everyone that keeps on looking at a woman so as to have a passion for her has already committed adultery with her in his heart.” (Matthew 5:28) Images of immoral sexual practices trigger wrong thoughts that lead to wrong actions.
“Let fornication and uncleanness of every sort or greediness not even be mentioned among you.” (Ephesians 5:3) We shouldn’t for pleasure even mention immoral sex, much less watch or read about it.
“The works of the flesh are manifest, and they are fornication, uncleanness, . . . and things like these. As to these things I am forewarning you, the same way as I did forewarn you, that those who practice such things will not inherit God’s kingdom.” (Galatians 5:19-21) God views those who use pornography or engage in cybersex, phone sex, or sexting as being unclean, morally contaminated. If we were to make a practice of such things, we could completely lose God’s favor.
Definitions
Pornography: Erotic videos, pictures, or writing designed to cause sexual excitement.
Cybersex: Sex-oriented messages or conversations over the Internet for the purpose of sexual excitement.
Phone sex: Using a phone to have improper sexual conversations or to listen to explicit erotic messages.
Sexting: Sending sexually explicit images or messages by cell phone. |
Our Mysterious Universe | https://wol.jw.org/en/wol/d/r1/lp-e/101974003 | Our Mysterious Universe
A FEW years ago, astronomers thought they understood the heavens quite thoroughly. Earth’s physical laws seemed adequate to explain distant phenomena. But today they are not so confident. There is more and more talk about ‘new laws of physics.’ Why?
Baffling new mysteries have presented themselves. The problem of solving these is not entirely due to lack of information. Actually, voluminous amounts of astronomical facts have been accumulated. There is uncertainty, however, as to their meaning. Yet, this should not be too surprising when one considers the enormous size of the universe.
The sun, central part of our solar system, is over ninety million miles from the earth. But this solar system is itself only a tiny fraction of the Milky Way Galaxy, which measures some 100,000 light-years across. (A light-year is almost six trillion miles!) This entire galaxy might contain another 100 billion suns. And yet the whole universe may have that many galaxies. Yes, the “edge” of the universe is possibly a staggering twelve billion light-years away!
Astronomers are finding that the whole universe is laced with dilemmas for them. Consider, for instance, our own small corner of this universe, our solar system.
Mysteries in Our Solar System
The solar system of which our earth is a part has always presented mysteries. Though the ancients had some knowledge of the motions of the heavenly bodies, many theories have changed. Ptolemy, about 150 years after Jesus’ birth, taught that the motionless earth was the center of the universe. His error stayed largely unquestioned until the time of Polish astronomer Nicolaus Copernicus (1473-1543). The sun, he argued, not the earth, is the center of the solar system.
But there was more to be learned. Not until 1781, with the discovery of Uranus, was it known that there are more than six planets in our own solar system. Neptune was not found until 1846. And Pluto was first actually sighted down in fairly recent times, in 1930. But today, do men really understand our solar system? Is it now free from mystery?
Some authorities assert that there may be another, a tenth planet in our solar system. One astronomer predicts its existence on the basis of Halley’s Comet. He believes that an unknown planet exerts pull on the comet, causing it to have an ever-widening orbit around the sun and accounting for a “delay” of a few days in its appearance every seventy-six years.
Then there are asteroids. These are hundreds of small bodies, minor planets that float between Mars and Jupiter. From where did they come? No one knows for sure. Current theory says that they are the material for a planet that never formed. Asteroids are called one more “mystery of the skies.”
So, even now, knowledge of our own solar system remains unsure. Understandably, Zdenek Kopal in The Solar System (1973) admits: “Most of our knowledge of the solar system has been acquired so recently that a book on this subject written only ten years ago would read like Latin or Greek in comparison.”
But there are even larger mysteries shaking some long-cherished theories.
Quasars, Pulsars and “Black Holes”
Says Worlds Beyond Ours: “Of all objects in the sky none have proven so perplexing and troublesome as the mysterious sources of energy known as quasars.” What are quasars?
“Quasar” is a shortened name for quasi-stellar radio sources. (Quasi-stellar, derived from Latin, means ‘as if a star.’) When first observed in 1960, quasars were dubbed with this name because it was thought that they were distant stars. Soon, however, it was evident that they were something else. Now they are often considered small galaxies. Many books just call them “objects.” But what makes them outstanding?
The tremendous amount of energy that quasars produce for their relatively small size. Some radiate about 100,000 billion times as much light and energy as our own sun. This would be like a flashlight that shines as brightly as a large metropolitan city!
Then, too, there is quasar speed. All galaxies are believed to be rushing away from one another at fantastic speeds. But some quasars are thought to be moving away at even greater speeds. They are usually considered to be the farthest material thing from the earth, maybe even twelve billion light-years away. How are such estimates made?
On the basis of what is called “red shift.” Light appears to travel in a wave-like pattern. As it passes through a prism, longer waves produce a deep-red color; the shorter ones are bluish. The process of “red shift” maybe illustrated with a train whistle. As a train approaches you (causing the sound waves to shorten), the whistle’s pitch seems to rise. However, after passing (and as the sound waves lengthen), the pitch drops. Light waves behave in a similar way. According to the “red shift” rule, objects leaving the earth have a longer wave length and so produce an increased amount of red shift. On this basis, quasars are thought to be the most distant objects in the universe. But there is still more to the quasar mystery.
To some experts, they imply contradictions to Einstein’s theory, on which most views of the universe are based. His theory says that nothing in the universe can travel faster than the speed of light. Yet some scientists claim to have found that parts of one quasar are traveling away from each other at ten times the speed of light!
Rather than say that Einstein is wrong, many now argue that it is the red-shift rule that is in error. One argument says that quasars are really closer than they appear and that their red shift results from ‘spectral tricks.’ Another claims that the weight of quasar material has changed through millions of years, giving a misleading red-shift impression. Nevertheless, a few astronomers are willing to accept the possibility that Einstein’s theory, if not wrong, is incomplete.
The debate goes on. What are the mysterious quasars? No sound answers have come forth. The mystery only intensifies. But other heavenly phenomena also baffle scientific brains.
There are pulsars, for instance. These are generally thought to be neutron stars that emit periodic bursts of radio “noise.” So unexpected was their discovery back in 1968 that even experienced, well-educated astronomers at first speculated that the signals pulsars put out might be from men living in another world trying to contact ours.
Then, too, there are questions about mysterious X-ray sources and so-called “missing matter” in space. Perhaps, goes current speculation, clouds of matter in space are absorbed by “black holes.” What does this mean?
It is believed—and remember that this is largely speculation—that when a very large star “burns out,” its inner atoms collapse under tremendous weight, resulting in a dense object. Yet, so the theory goes, it retains a strong gravitational field; no light can escape. It is theorized that matter from companion stars is absorbed into this “black hole.” Does this matter then go ‘someplace else,’ into a system of antimatter, scientists ask? Even the question seems mysterious. And men have no answer.
Are “new laws of physics” really needed to answer the questions raised in the last few years? Some say so. But D. W. Sciama of Oxford says that a new discovery usually does not call for a “new law” but “usually shows that we have failed to work out some of the consequences of the laws already known. The unexpected discovery of radio galaxies, and of the quasi-stellar objects . . . are probably examples of such failures. As such they are dramatic reminders of the enormous gaps in our understanding of the behaviour of matter in bulk [such as stars, galaxies, and similar heavenly matter].”—Modern Cosmology, 1971.
The Bible and Astronomy
Since there are “enormous gaps in our understanding of the behaviour of matter in bulk,” why should men question what the Bible says about certain astronomical events? Yet many do. Some persons will challenge what the Bible says, for instance, about the sun and moon being motionless in the days of Joshua. Do you recall that event? The Bible account reads:
“Joshua proceeded to speak to Jehovah on the day of Jehovah’s abandoning the Amorites to the sons of Israel, and he went on to say before the eyes of Israel: ‘Sun, be motionless over Gibeon, and, moon, over the low plain of Aijalon.’ Accordingly the sun kept motionless, and the moon did stand still, until the nation could take vengeance on its enemies. Is it not written in the book of Jashar? And the sun kept standing still in the middle of the heavens and did not hasten to set for about a whole day. And no day has proved to be like that one, either before it or after it, in that Jehovah listened to the voice of a man, for Jehovah himself was fighting for Israel.”—Josh. 10:12-14.
Even some religious persons have questioned this account. The New Catholic Encyclopedia states: “In terms of modern science and modern theology it is just as impossible for God to obey man as it is for the sun to stand still.” (1967; Volume XIII, page 795) But on what basis can solar behavior be called “impossible”? No human, of course, not even one who believes the Bible, can definitely explain how the sun stood still. But should that shake one’s faith in the Bible? No. As we have seen, men today do not understand the mysterious astronomical events taking place right now. But who can deny that they do take place? No one.
God could, as Creator, if he wished, stop the motions of the whole solar system. Or, he could stop the motion of only the earth so that sun and moon appeared to remain in the same position as viewed from the earth. On the other hand, it is possible that the sun, moon and earth all continued on in their regular movements, but that the light from sun and moon ceaselessly shone by some form of refraction that we do not now understand. In any event, this was a truly unique event, for the Bible says that “no day has proved to be like that one, either before it or after it, in that Jehovah listened to the voice of a man.”
The simple reasoning of Henry Cooke in the last century is still valid regarding this Biblical event:
“Were even philosophers better acquainted with the causes of the annual and diurnal [daily] movements of the heavenly bodies, they would be better able to judge of this miracle. Though all miracles are alike easy to Omnipotence, it may still be fact, that some order of exceeding simplicity effected what appears so stupendous to our eyes. Something perhaps more simple than the stopping of the pulsation of the heart, . . . Had syncope, or fainting, never been witnessed but once some thousands of years ago, it would appear as incredible to modern physiologists as the standing still of the sun to infidel philosophers.”
The humble person knows that the question that Jehovah God asked Job is still proper: “Have you come to know the statutes of the heavens?” The answer is still, No! (Job 38:33) Such a person is overwhelmed at the thought that the Maker of the vast heavens even condescends to deal with men. Said the Bible writer David: “When I see your heavens, the works of your fingers, the moon and the stars that you have prepared, what is mortal man that you keep him in mind, and the son of earthling man that you take care of him?”—Ps. 8:3, 4.
Such humble persons will take time to learn about this marvelous God. And, rather than challenge Him or His Word, such one will seek to harmonize his own life with God’s changeless standards.
[Picture on page 13]
Astronomers say there are nine planets in our solar system. Is there also a tenth one?
[Picture on page 14]
There may be 100 billion galaxies in the universe. Do laws of earth’s physics apply the same way in all these galaxies? |
What Does the Bible Say About Anger? | https://wol.jw.org/en/wol/d/r1/lp-e/502018140 | What Does the Bible Say About Anger?
The Bible’s answer
The Bible teaches that uncontrolled anger is harmful, both to the person who harbors it and to those around him. (Proverbs 29:22) Although anger may be justified at times, the Bible says that those who continue to have “fits of anger” will not gain salvation. (Galatians 5:19-21) The Bible contains principles that can help a person deal with anger.
Is anger always wrong?
When is anger wrong?
How can you deal with anger?
Bible verses about anger
Is anger always wrong?
No. Anger may be justified in some cases. For example, the faithful man Nehemiah “became very angry” when he learned that some of his fellow worshippers were being oppressed.—Nehemiah 5:6.
At times, God feels anger. For example, when his ancient people broke their agreement to worship only him and started to serve false gods, “Jehovah’s anger blazed against” them. (Judges 2:13, 14) Even so, anger is not a dominant aspect of Jehovah God’s personality. His anger is always justified and controlled.—Exodus 34:6; Isaiah 48:9.
When is anger wrong?
Anger is wrong when it is uncontrolled or unjustified, which is often the case with the anger displayed by imperfect humans. For example:
Cain “grew hot with anger” when God rejected his sacrifice. Cain allowed his anger to fester to the point that he murdered his brother.—Genesis 4:3-8.
The prophet Jonah “became hot with anger” when God showed mercy to the Ninevites. God corrected Jonah, pointing out that it was not “right for [him] to be so angry” and that he should have felt compassion for those repentant sinners.—Jonah 3:10–4:1, 4, 11.a
These examples illustrate that for imperfect humans, “man’s anger does not bring about God’s righteousness.”—James 1:20.
How can you deal with anger?
Recognize the danger of uncontrolled anger. Some may think that unleashing their anger is a sign of strength. In reality, someone who cannot control his anger has a serious weakness. “As a city broken through, without a wall, is the man who cannot control his temper.” (Proverbs 25:28; 29:11) On the other hand, when we cultivate the ability to control our anger, we demonstrate true strength and discernment. (Proverbs 14:29) The Bible says: “The one slow to anger is better than a mighty man.”—Proverbs 16:32.
Deal with anger before it causes you to do something you will regret. “Let go of anger and abandon rage,” says Psalm 37:8, adding: “Do not become upset and turn to doing evil.” Notice that when we feel angry, we have a choice—we can choose to let it go before we end up “doing evil.” As Ephesians 4:26 says, “be wrathful, but do not sin.”
If possible, take your leave when anger starts to build. “Beginning a fight is like opening a floodgate,” says the Bible. “Before the quarrel breaks out, take your leave.” (Proverbs 17:14) Although it is wise to settle differences with others quickly, both you and the other person may first need to cool down before you can discuss matters calmly.
Get the facts. “The insight of a man certainly slows down his anger,” says Proverbs 19:11. We are wise to gather all the facts before forming a conclusion. When we carefully listen to all sides of a matter, we are less likely to feel unjustified anger.—James 1:19.
Pray for peace of mind. Prayer can help you experience “the peace of God that surpasses all understanding.” (Philippians 4:7) Prayer is one of the main ways we receive God’s holy spirit, which can produce in us such qualities as peace, patience, and self-control.—Luke 11:13; Galatians 5:22, 23.
Choose your associates carefully. We tend to become like the people we associate with. (Proverbs 13:20; 1 Corinthians 15:33) For good reason, the Bible warns: “Do not keep company with a hot-tempered man or get involved with one disposed to rage.” Why? “So that you never learn his ways and ensnare yourself.”—Proverbs 22:24, 25.
Bible verses about anger
Proverbs 16:32: “The one slow to anger is better than a mighty man.”
Meaning: It is a sign of strength to control your anger.
Proverbs 17:14: “Beginning a fight is like opening a floodgate; before the quarrel breaks out, take your leave.”
Meaning: If tempers are flaring, leave the scene.
Proverbs 19:11: “The insight of a man certainly slows down his anger.”
Meaning: We can prevent unnecessary anger by considering all aspects of a situation rather than forming conclusions before we have all the facts.
Proverbs 22:24, 25: “Do not keep company with a hot-tempered man or get involved with one disposed to rage, so that you never learn his ways.”
Meaning: If we associate with people who are prone to anger, we will probably become like them.
Proverbs 29:11: “A stupid person gives vent to all his feelings.”
Meaning: We are wise to control our emotions rather than to let them control us.
Galatians 5:22, 23: “The fruitage of the spirit is love, joy, peace, patience, kindness, goodness, faith, mildness, self-control.”
Meaning: God’s holy spirit, or his power in action, can produce in us qualities that help to counter anger.
Ephesians 4:26: “Be wrathful, but do not sin.”
Meaning: We cannot always prevent ourselves from feeling anger, but we can control how we deal with it.
James 1:19: “Everyone must be quick to listen, slow to speak, slow to anger.”
Meaning: We can slow down our anger by being a good listener.
a Apparently, Jonah accepted the correction and let go of his anger, for God used him to write the portion of the Bible bearing his name. |
A Close Encounter With Marmots | https://wol.jw.org/en/wol/d/r1/lp-e/102003006 | A Close Encounter With Marmots
BY AWAKE! WRITER IN ITALY
WOULD you like to get acquainted with a shy little creature that is both fascinating and amusing? Let me tell you about a close encounter my wife and I had with a group of furry little animals called marmots.
We are in the Dolomites, a mountain range in northern Italy, within view of two majestic mountain peaks—the Latemar and the Catinaccio. The steep path we have chosen leads to the slopes of the Catinaccio. A variety of flowers grow in the clearings. We stop to admire the elegant Turk’s-cap lily. Also capturing our attention is the black vanilla orchid, a small composite flower with a distinct vanilla fragrance. By mid-morning the sun has warmed the bark of the scattered conifers—arolla pines, spruce firs, and larches—causing them to fill the air with an intense balsamic fragrance.
Later we come upon a treeless valley. On our right is a steep, grassy slope. The area to the left is covered by large boulders. Suddenly, there is a quick movement. I turn instinctively, but all is still. When I look more carefully, I notice a marmot perched on a spike of rock. Perhaps a colony has taken up residence in the gaps between the boulders.
The marmot is the largest member of the squirrel family. One of the best-known species of this plump rodent is the woodchuck of North America. The marmots found in our part of the world are Alpine marmots. They are quite gregarious and live in colonies.
We leave the path and try to get a closer look, but the marmot is gone. We wait, hoping that the shy creature will reemerge. Moments later, my wife gestures excitedly. There is one peering at us from behind a boulder! Its gray-brown fur blends in with the rock, making the animal nearly invisible. Looking more carefully, I notice that a younger marmot is also peeping out at us. A little farther away, we see still another marmot—what we imagine to be the father. Although we cannot be sure, we like to think that we are looking at a marmot family.
The “father” marmot is about 18 inches [45 cm] tall and is sitting upright on his hind legs, as though on guard. Meanwhile, the other two marmots are moving around among the rhododendron bushes. When hunting for food, marmots dig into the earth with their forelegs, which are equipped with strong claws. On finding some root to their liking, they sit upright to gnaw it, lifting it to their mouth with their forelegs. Marmots eat in the early morning and in the evening, taking a siesta in between. Besides vegetation, they eat grasshoppers, beetles, worms, and birds’ eggs, but they do not store food in their burrows.
The family scene is amusing, but when I try to get closer to photograph the marmots, all three of them freeze. When I make another move, the silence of the valley is pierced by two shrill whistles from the “father” marmot. Quick as a flash, “mother” and “junior” dive into two cramped passages and disappear under the boulders. “Father” gazes at me for a moment. Then, after emitting two more whistles, he scurries off to join the rest of the family.
Farther down the valley, I find a boulder that appears to be an ideal observation point. I lie on top of it in wait. Not long after, two more marmots venture into the open. One clambers onto a big boulder and lies prone. The other climbs onto the same boulder from the other side. When they meet, the two marmots seem to exchange kisses.
I continue to watch the marmots, fascinated by their quick little movements, which are punctuated by long pauses. Any slight movement on my part makes them freeze and lift their heads, on the alert. Then they take their siesta, seemingly indifferent to my presence.
I notice that the grassy carpet in front of me is full of holes that are easily identified by light-colored mounds of earth. These are the marmots’ emergency burrows, where they take refuge if they sense danger during their brief feeding excursions. The underground burrows have a central chamber served by several side tunnels. The tunnels can each be from 3 to 20 feet [1 to 6 meters] in length, and the marmots navigate through these mazes with their black whiskers, called vibrissae, which are located around their muzzle.
During the rigors of winter, groups of between 10 and 15 marmots retire into hibernation chambers. Young and old marmots from different summer burrows gather in these chambers, previously filled with hay, and curled up side by side, they begin a long sleep. Their body temperature drops to less than 46 degrees Fahrenheit [8°C], their heart rate drops to between three and five beats per minute, and they breathe only two or three times per minute—for marmots, this is the very limit of survival. About once a month, they interrupt their sleep to excrete in latrines, specially excavated in a different part of the burrow, which are closed off by airtight plugs. The different chambers of the hibernation burrows are blocked off from each other as well, but the seals are not airtight. This way a minimal circulation of air is maintained in the burrows.
Scientists have long tried to understand how marmots survive winter conditions. It has recently been determined that hibernation is regulated by certain endocrine glands, particularly the thyroid. In fact, when animals are injected with hormonal extracts, they do not go into hibernation. But, interestingly, when animals are exposed to intense cold during the summer, they react by increasing their thyroid activity and their metabolic rate to maintain normal body temperature. Evidently, they instinctively know that the time for hibernation has not yet arrived.
The marmots are so charming that we do not notice the time. It is already afternoon, and we must leave them and return to the bottom of the valley. We reach there at dusk. We have seen many wonders of nature this day, but perhaps the greatest highlight was our close encounter with marmots.
[Picture on page 16]
Marmots greeting each other
[Pictures on page 17]
Alpine flowers
Bearded bellflower
Turk’s-cap lily
Edelweiss
[Picture Credit Line on page 15]
Marmots: Gerken/Naturfoto-Online.de
[Picture Credit Line on page 16]
Marmots: Gerken/Naturfoto-Online.de |
What Solutions Do They Offer? | https://wol.jw.org/en/wol/d/r1/lp-e/101972004 | What Solutions Do They Offer?
SINCE prisons generally are not reforming offenders, and they certainly are not deterring the spread of crime, what now? What should be done with people who commit crimes?
The answers coming from officials, police and the common man are conflicting. There is no consistent pattern. Authorities themselves contradict one another.
Harsher, or More Lenient?
One school of thought is to stop “coddling” prisoners. Those holding this view say that the punishment should be much worse, the jail sentences more severe.
The London Times notes that Britain’s Police Review says that “the time has come to hang, flog, starve, or do a variety of things to certain criminals to make them suffer.” It says that people are “getting fed up” with the leniency shown to criminals.
Even some prisoners agree to the use of physical punishment—provided it means shortening the sentences. One who had been in Alcatraz said to a prison official: “There are three reasons why men are sent to prison. For punishment, for rehabilitation, and to protect the public. Sometimes, I think the last two are lost sight of in giving sentences. If a man spends three, or five, or ten years away from his family and friends, under fair but repressive treatment, shut up inside a cell, deprived of all the graces of normal living, and forced to follow a monotonous routine, isn’t that too much?”
What does he recommend? This prisoner said: “I think most prisoners would say no to prison reform—they’d say, ‘Go on, make the prisons tough, make them really rough, even brutal, but make the sentence short and get it over with.’ Nobody would think of whipping a man, day after day, month after month, for the same offense. But years of imprisonment are worse.”
Yet, there are others who say just the opposite. They say that prison life is already too brutal. They would like more tax money put into prisons to make them places where prisoners could live decently and be given productive, stimulating work to do. They want to make the lot of the prisoner easier, happier.
Obviously, there is no agreement on the matter. But one thing should not escape our notice. In recent centuries just about everything related to prisons has been tried. What some recommend now as to more brutality or less brutality, longer sentences or shorter sentences, reforms or no reforms—have been tried before. And they have generally failed. Does it seem reasonable to go back and try past failures again?
Prisons Themselves Questioned
That is why some authorities are now beginning to question the entire concept of prisons. They wonder whether the overwhelming majority of persons in them should even be there.
The book The Ethics of Punishment says: “After more than 150 years of prison reform, the outstanding feature of the present movement is its scepticism concerning imprisonment altogether and its search for new and more adequate methods of treatment outside prison walls.”
Former federal prison head James Bennett said of prison life: “It takes men from their families and friends for extremely long periods. It imposes a lifelong stigma. It confines them to a few dreary acres and enforces a monotonous clockwork of hours. It clothes them in cheap uniforms from which individuality has been expunged. It destroys their privacy and clusters them with fellows they might loathe. It deprives them of normal sexual relationships and imposes a temptation toward homosexuality. A prison sentence at its worst amounts to a refined torture much harsher than corporal punishment.”
Others agree. A lawyer who was at a meeting of prison administrators writes this about their views:
“Each man headed a major prison institution; all were veterans in the business; none were ‘bleeding hearts,’ ‘soft’ on crime or naive about criminals.
“I asked the warden sitting next to me what percentage of the people under his supervision needed to be in prison. ‘By what standards?’ he asked. ‘In order to protect society from personal injury,’ I replied. ‘About 10 to 15 percent,’ he said. We canvassed the other wardens in the room; none disagreed.
“Since then, on visits to numerous prisons around the country and abroad, I have always asked the same question. I have never received a different answer.”
Ramsey Clark, former attorney general of the United States, has much the same viewpoint. He emphasizes “a philosophy of avoiding detention wherever possible through prevention efforts, community treatment and probation supervision.”
Hence, after years of trial and failure, the conclusion now being reached by more and more officials is that prisons are neither deterring crime nor reforming offenders. They are simply not doing the job anticipated, and something else is needed. But as to what the standard should be for arranging a substitute, there is no agreement. Instead, there is an anarchy of ideas.
More Involved
One should not be quick, however, to jump to the conclusion that the failure of prisons generally is the basic cause of the exploding crime situation. This is not the case, although the failure of prison does make a bad situation worse.
What is involved is far more fundamental. There is a basic sickness that pervades mankind in general. The bulging prison population merely reflects this sickness of society.
For a long time, especially since World War I, nations have been saturated with negative influences. There have been mass violence and destruction in warfare, racial prejudice, growing slums, ghettos, poverty, and selfishness and hypocrisy on the highest levels of political, religious and economic life. Permissive teachings regarding morals have further eroded high principles and have encouraged criminal tendencies.
You reap what you sow, aptly says the Bible. With such negative influences bombarding minds for more than half a century now, it should really come as no surprise that a gigantic crop of lawbreakers is being reaped.
Also, a report issued by the U.S. Department of Justice notes “that 75% of all persons arrested for robbery were under the age of 25.” It shows that, of those, “33% were juveniles.” Therefore, many young persons commit crimes before ever having seen the inside of a prison. So prison life cannot be blamed for most of the crime increase. The defects in society are spawning it.
Nor is it just a few people involved in crime and supporting crime. The responsibility lies on a large part of the population. Former presidential consultant on organized crime, Ralph Salerno, addressing a Canadian audience said:
“The people who bet and cater to the offer of goods and services from syndicate criminal figures are the same people who tell your pollsters and mine that they want law and order and justice.
“[Do you] want to stop Organized Crime tomorrow morning at 8:00? You get every Canadian and I’ll get every American to stop supporting their illegal activities and Organized Crime goes out of business. You don’t need policemen. You need honest citizens. You need to attack hypocrisy.”
Thus, reform efforts inside prisons fail for the very same reason criminals are spawned outside of prison: the world’s teachings, attitudes and actions work against creating healthy minds. It cannot realistically be expected that prison reforms will work, or crime will diminish, in view of the mental diet people are now getting. What is the answer? What can be done in regard to prisons themselves? Will anything ever be done about the conditions that breed lawbreakers?
[Blurb on page 10]
SOME MAIN CAUSES OF CRIME
Mass violence in warfare, racial prejudice, slums and ghettos, poverty, political and religious hypocrisy and permissive teachings.
[Picture on page 11]
Former federal prison head says: “A prison sentence at its worst amounts to a refined torture much harsher than corporal punishment” |
Ancient Records Confirm the Location of an Israelite Tribe | https://wol.jw.org/en/wol/d/r1/lp-e/502019231 | Ancient Records Confirm the Location of an Israelite Tribe
The Bible says that when the Israelites conquered the Promised Land and divided it among their tribes, ten clans of the tribe of Manasseh received tracts of land west of the Jordan, separate from the rest of the tribe. (Joshua 17:1-6) Is there archaeological evidence that this happened?
In 1910 a collection of pottery fragments inscribed with writing was unearthed in Samaria. These fragments, or ostraca, contained records written in Hebrew, which documented the delivery of luxury goods—including wine and cosmetic oil—to the royal palace of the capital city. Altogether, 102 ostraca were found, dated to the eighth century B.C.E., but only 63 are fully legible. Collectively, however, these 63 fragments reveal dates and the names of clans, as well as the identities of the senders and the recipients of the merchandise.
Significantly, all clans identified in the Samaria Ostraca belong to the tribe of Manasseh. According to the NIV Archaeological Study Bible, this provides “an extrabiblical instruction between the clans of Manasseh and the territory in which the Bible claims they settled.”
This inscription identifies a woman named Noah who was a descendant of Manasseh
The Samaria Ostraca also verify the accuracy of the Bible writer Amos, who said regarding the rich people of that era: “They drink wine by the bowlful and anoint themselves with the choicest oils.” (Amos 6:1, 6) The Samaria Ostraca confirm that such items were indeed imported to the section of land that was inhabited by the ten clans of Manasseh. |
Only God Can Save the Earth | https://wol.jw.org/en/wol/d/r1/lp-e/2009005 | Only God Can Save the Earth
“A SPARKLING BLUE AND WHITE JEWEL.” That is how astronaut Edgar Mitchell described our earth as he viewed it against the contrasting blackness of space.
God went to great lengths to prepare the earth as a home for man. Its creation moved the angels to shout “in applause.” (Job 38:7) After studying the wonders of this planet, we too have reason to applaud. There are many intricate ecosystems that enable life to thrive on earth. In one of the best-known systems, green vegetation uses sunlight, carbon dioxide from the air, and water to make food. A by-product of this process is the release into the atmosphere of oxygen—vital to our existence.
The Bible shows that God entrusted man with the stewardship of the earth. (Genesis 1:28; 2:15) For earth’s ecology to remain in balance, however, man needed to have the right attitude. In fact, he needed to love his earthly home. He had to want to maintain it in a beautiful state. But man was endowed with free will, so the possibility existed that he might choose to exploit the earth and mismanage it. And that is exactly what he has done. The results of man’s carelessness and greed have been devastating.
To mention but some of the problems: (1) Deforestation is affecting earth’s ability to absorb carbon dioxide, which, in turn, may contribute to more extreme weather patterns. (2) Excessive pesticide usage is destroying insect populations that perform vital ecological roles, including the pollinating of crops. (3) Overfishing and pollution of seas and rivers are greatly decreasing the fish populations. (4) The greedy use of earth’s natural resources leaves little for future generations and is thought to be hastening global warming. Some environmentalists point to the retreating of glaciers and the calving of icebergs in the Arctic and Antarctic as evidence of global warming.
Faced with an increase of natural disasters, some might say that the earth is fighting back, causing misery for man. God gave us the earth without charge. Man was, in effect, given free tenancy. (Genesis 1:26-29) However, current world events show that many people have no desire to maintain their beautiful earthly home. Instead, man is occupied with his own selfish desires and activities. He has, in fact, proved to be a bad tenant—“ruining the earth,” as foretold at Revelation 11:18.
Bible prophecy shows that Almighty God, Jehovah, the Creator of earth’s life-sustaining ecosystems, has decreed that the time has come to “evict” the bad tenants. (Zephaniah 1:14; Revelation 19:11-15) Before man can damage the earth irretrievably, God will act—sooner than we may expect.a (Matthew 24:44) Truly, only God can save the earth.
[Footnote]
a For further information on the urgency of the times, see the brochure Keep on the Watch! published by Jehovah’s Witnesses. |
Mobile Phone “Addiction” | https://wol.jw.org/en/wol/d/r1/lp-e/102003008 | Mobile Phone “Addiction”
BY AWAKE! WRITER IN JAPAN
“ATTACHMENT to Mobile Phones Reaching Point of Addiction,” stated a headline in The Daily Yomiuri of Japan. Addiction? “Young people appear to view their mobile phones as parts of their bodies and may even start to panic if they are separated from their phones,” explained the newspaper. In fear of being cut off from others, many keep their mobile phones on all the time, everywhere. If they “do not receive any messages on their mobile phones, they feel uneasy and irritable, and start to feel they are not needed by anybody.” This uneasiness impels them to answer all incoming text messages immediately, which is often not necessary.
Of course, mobile phones can be advantageous. In fact, they have often proved invaluable in emergency situations. Even casual use of mobile phones is not necessarily wrong, as long as this is done in a balanced way. But some authorities say that mobile phone “addiction” could harm normal communication skills. A middle-school teacher in Osaka worries that because of mobile phones, “children are losing the ability to interpret the facial expressions, behavior and tones of voice of others. A consequence of this is increased aggressiveness among children, coupled with a disregard for others’ feelings,” said the newspaper.
The article concluded: “It seems inevitable that children’s reliance on cell phones will grow in the future. The only way to minimize the negative effects of this trend is to ensure that adults set children a good example in using cell phones.” |
Paradise Restored (pm)
1972 | https://wol.jw.org/en/wol/publication/r1/lp-e/pm | Offer of Literature
When a person begins to understand clearly the marvelous purposes of God as they relate to our day, it is a heartwarming experience, is it not? No doubt that is how you have felt as you have read this book along with your copy of the Bible. Perhaps the things that you have learned are causing you to take a completely different viewpoint of life. That is how God’s Word affects a person of honest heart. If it has affected you in that way, you will no doubt want to share it with others. To assist you, we will be glad to provide you with additional copies of this book at $1.50 each, to be sent, postpaid, either to you or to wherever you direct. (Contribution subject to change.)
—THE PUBLISHERS |
Truth (tr)
1981 | https://wol.jw.org/en/wol/publication/r1/lp-e/tr | Chapter 17
How to Pray and Be Heard by God
1. What does Psalm 65:2 say about God, and who may come to him with assurance of being heard?
THE Bible says of Jehovah God: “O Hearer of prayer, even to you people of all flesh will come.” (Psalm 65:2 [64:3, Dy]) Yes, God does hear prayers. And persons in all the earth who love the truth, who long to do his will, and who approach him in the way he approves, can enjoy this precious privilege. (Acts 10:34, 35) Really, what a marvelous privilege it is to be able to talk to the glorious Ruler of all the universe and know that he hears you!—Psalm 8:1, 3, 4 [8:2, 4, 5, Dy]; Isaiah 45:22.
2. (a) With regard to prayer, what promise does the Bible give at Philippians 4:6, 7? (b) Why do some feel uncertainty about prayer?
2 Encouragingly, his written Word promises: “Do not be anxious over anything, but in everything by prayer and supplication along with thanksgiving let your petitions be made known to God; and the peace of God that excels all thought will guard your hearts and your mental powers by means of Christ Jesus.” (Philippians 4:6, 7) However, some may personally feel uncertain about the matter of prayer because many of their prayers seem to have gone unanswered. Why is this? It is important for us to know. In his Word, God makes clear what his will is regarding prayer.
THE WAY OF APPROACH TO GOD IN PRAYER
3. To whom should all our prayers be directed, and why?
3 The Bible tells us that “he that approaches God must believe that he is and that he becomes the rewarder of those earnestly seeking him.” (Hebrews 11:6) Notice that this scripture says we are to ‘approach God.’ As the true and living God, Jehovah wants us to pray to him, not to someone else. Prayer is part of our worship and for this reason should be directed only to the Creator, Jehovah. (Matthew 4:10) Jesus Christ taught his followers to pray to his “Father in the heavens.” (Matthew 6:9) Jesus did not teach them to pray to himself, nor to his human mother Mary, nor to any other person. Jehovah is all-powerful, all-wise, perfect in justice and in love. So, why should we go to any lesser person? Further, the inspired apostle Paul assures us that God “is not far off from each one of us,” if we seek him in the right way.—Acts 17:27.
4. For our prayers to be acceptable to God, in whose name should they be offered? Why?
4 But you may say, “How can we, as imperfect creatures with inherited sin, pray to a God who is perfect and righteous?” Jehovah has lovingly taken this into consideration and provided a “helper” to speak for us in heaven. That helper is “Jesus Christ, a righteous one.” (1 John 2:1, 2) He gave his life as a ransom for mankind. Moreover, Jehovah has appointed him as his High Priest. Jehovah requires us to recognize the position of his Son in His purpose and to offer all our prayers in his name. That is why Jesus told his followers: “No one comes to the Father except through me.” (John 14:6) Jesus also said: “If you ask the Father for anything he will give it to you in my name.” (John 16:23) For our prayers to be acceptable to God, then, we must pray to Jehovah God through his Son, that is, in the name of Jesus.
PRAYERS THAT ARE PLEASING TO GOD
5. (a) In view of what 1 Peter 3:12 says, how should we sincerely try to live our lives if our prayers are to be heard by God? (b) Who should not expect God to hear his prayers for help?
5 At 1 Peter 3:12 we read: “The eyes of Jehovah are upon the righteous ones, and his ears are toward their supplication.” Thus, if our prayers are to please God, we must be sincere in trying to live our lives in harmony with the righteous principles of God’s Word. if one rejects God’s Word and his will he should not expect God to answer his prayers for help in time of trouble. (Proverbs 15:29; 28:9) For example, to those who do not respect the sacredness of life, God says: “Even though you make many prayers, I am not listening; with bloodshed your very hands have become filled.” (Isaiah 1:15) In this “time of the end” when violence, immorality, dishonesty, false worship and other wrong conduct are becoming more and more common, we certainly need to consider seriously the way we live our daily lives if we want our prayers to be heard by God.—1 John 3:21, 22.
6. (a) According to Jesus’ instructions, what should be the matter of first concern in our prayers? (b) How did Jesus show that our prayers should be not just for ourselves? For whom, then, should we pray?
6 What we pray for also has much to do with determining whether God will answer our prayers. Jesus gave his disciples a model prayer to guide them as to the kind of prayer God accepts. (Matthew 6:9-13) This prayer shows that God’s name and purposes should be our first concern. Next, we may ask for our material needs, for forgiveness and for deliverance from temptation and from the wicked one. Note, too, that Jesus teaches us to pray to “our Father” to “give us today our bread” and to “forgive us.” This shows that, when praying, a person should think not just of himself, or of his own problems and needs. Instead he should unselfishly broaden out his prayers to include others. We should include, not only our own family and relatives, but others who are seeking to please God, and especially those who face trials and difficulties in their service to God.—James 5:16; Ephesians 6:18-20.
7. (a) What is a foremost reason why many prayers are not answered? (b) To offer acceptable prayers, what should we do first?
7 The apostle John writes: “This is the confidence that we have toward him, that, no matter what it is that we ask according to his will, he hears us.” (1 John 5:14) Yes, every part of a Christian’s life is a proper matter for prayer. But the important thing is that what he requests be in harmony with God’s will. This is a foremost reason why many prayers go unanswered. The person has not tried first to find out what God’s will is. (Proverbs 3:5-7) So, rather than deciding what we want to do or have, and praying to God about it, is it not proper to find out first what God wants of us, what is his will for us, and then frame our prayers accordingly?—James 4:3, 13-15.
8. (a) How can we come to understand God’s will? (b) Will God really give us the wisdom to guide our course in life?
8 By our study of God’s Word and by our experience in serving him in association with other true Christians we can come to understand his will. (Romans 12:2) The psalmist prayed: “Make me understand, that I may observe your law and that I may keep it with the whole heart. Cause me to tread in the pathway of your commandments, for in it I have taken delight. Incline my heart to your reminders, and not to profits.” (Psalm 119:34-36 [118:34-36, Dy]) If we pray to God in faith, he will generously give us the wisdom we need to cope with the problems of life. (James 1:5-8) He will help us to know and do what will bring honor to his own great name, and this will result also in our own happiness.—Psalm 84:11, 12 [83:12, 13, Dy].
THE PROPER MANNER OF PRAYING
9. (a) When we pray, is any certain position required? (b) What did Jesus show about personal prayer? (c) What kind of praying did Jesus condemn?
9 Does God require that we assume a certain position when praying or that we go to a particular building to pray? His Word shows that he does not. (Nehemiah 8:6;a Daniel 6:10; Mark 11:25; John 11:41) Jesus indicated that it is good to have privacy in personal prayer, going into one’s own room to pray. (Matthew 6:6) And though Jesus himself prayed at times in public places, he strongly condemned praying before others just to be seen by them and to make a show of one’s “holiness.” He also showed that God does not approve of using the very same words over and over again in prayer. (Matthew 6:5, 7, 8) Why is this?
10. (a) Explain why our prayers should not be read out of a book. (b) What kind of language should we use when we pray?
10 It is because what really matters to God is what is in our heart. “For, as regards Jehovah, his eyes are roving about through all the earth to show his strength in behalf of those whose heart is complete toward him.” (2 Chronicles 16:9)b How could our prayer express what is in our heart if it is simply read out of a prayer book? So, when we pray, we should do so from the heart, with humility. “God opposes the haughty ones, but he gives undeserved kindness to the humble ones.” (James 4:6) In our prayers there is no value in using language that is unusual or high-sounding. Rather, we should talk to God as we would to a close and trusted friend and as a son to his father. Our prayer may even be a silent one, in our own heart. (1 Samuel 1:12, 13)c At times we may not find just the right words to express our thoughts to God. But we can be confident that God knows our needs and will understand our simple prayer.
APPRECIATING THE PRIVILEGE OF PRAYER
11. (a) Should we wait till we need special help before praying to God? (b) Why is prayer appropriate at mealtimes?
11 We all reach times in our lives when no human help is available or when the help humans offer is not sufficient for our needs. Then it is to God alone that we must turn. However, if we love Jehovah and appreciate the privilege of prayer we certainly will not wait for such occasions to speak to him. Instead, we will approach him regularly, frequently, with expressions of thanksgiving and praise, as well as with our petitions and requests. (Ephesians 6:18; 1 Thessalonians 5:17, 18) A family benefits greatly from prayer, even the simple expression of thanks to God at mealtimes, following the example of Jesus.—Matthew 14:19.
12. State some of the marvelous benefits of prayer.
12 Truly, private prayer, family prayer and congregational prayer all bring marvelous benefits. Prayer shows a frank recognition of our complete dependence on God for everything. It draws us close to fellow worshipers. It brings upon us the peace of the loving Creator. It promotes the flow of God’s holy spirit in our lives. It helps us to be confident about the future. It is a gift from God and one that we should appreciate and use.
[Footnotes]
a 2 Esdras 8:6, Dy.
b 2 Paralipomenon 16:9, Dy.
c 1 Kings 1:12, 13, Dy. |
Should You Fear the End of the World? | https://wol.jw.org/en/wol/d/r1/lp-e/2013000 | Should You Fear the End of the World? |
Are Jehovah’s Witnesses an American Sect? | https://wol.jw.org/en/wol/d/r1/lp-e/502012474 | Are Jehovah’s Witnesses an American Sect?
Our world headquarters is located in the United States of America. However, we are not an American sect for the following reasons:
Some define a sect as a group that has broken away from an established religion. Jehovah’s Witnesses have not broken away from some other religious group. Instead, we feel that we have reestablished the form of Christianity that was practiced in the first century.
Jehovah’s Witnesses are active in their ministry in over 230 lands and countries. No matter where we live, we give our primary allegiance to Jehovah God and Jesus Christ, not to the U.S. government or to any other human government.—John 15:19; 17:15, 16.
All of our teachings are based on the Bible, not on the writings of some religious leader in the United States.—1 Thessalonians 2:13.
We follow Jesus Christ, not any human leader.—Matthew 23:8-10. |
Love People (lmd)
2023 | https://wol.jw.org/en/wol/publication/r1/lp-e/lmd | A Letter From the Governing Body
Dear Brothers and Sisters:
Love for God and for people motivates us to “go . . . and make disciples of people of all the nations, baptizing them.” (Matt. 28:19, 20; Mark 12:28-31) Unselfish love is powerful. It can touch the hearts of those who are “rightly disposed for everlasting life.”—Acts 13:48.
In the past, we focused on memorizing presentations and on leaving literature. Now we need to work on improving our conversation skills. We want to show love for others by talking about subjects that interest them. That means being flexible and carefully considering each person’s concerns and interests. How will this brochure help us do that?
The brochure has 12 lessons featuring qualities that we need to cultivate in order to show love and make disciples. Each lesson is based on a Bible account in which Jesus or another first-century evangelizer displayed a specific quality in the ministry. The goal is, not to memorize presentations, but to look for ways to demonstrate our love for people. Although each quality is needed for all aspects of our ministry, we will consider how certain qualities are especially needed when starting conversations, making return visits, or conducting Bible studies.
As you consider each lesson, think carefully about how you can demonstrate the quality when speaking to people in your community. Strive to deepen your love for Jehovah and for people. That love, more than any specific technique, will help you reach your goal of making disciples.
We appreciate the great privilege to work shoulder to shoulder with you. (Zeph. 3:9) May Jehovah richly bless you as you continue to love people and make disciples!
Your brothers,
Governing Body of Jehovah’s Witnesses |
Proclaimers (jv)
1993 | https://wol.jw.org/en/wol/publication/r1/lp-e/jv | Chapter 7
Advertise the King and the Kingdom! (1919-1941)
“Do you believe that the King of glory has begun his reign? Then back to the field, O ye sons of the most high God! Gird on your armor! Be sober, be vigilant, be active, be brave. Be faithful and true witnesses for the Lord. Go forward in the fight until every vestige of Babylon lies desolate. Herald the message far and wide. The world must know that Jehovah is God and that Jesus Christ is King of kings and Lord of lords. This is the day of all days. Behold, the King reigns! You are his publicity agents. Therefore advertise, advertise, advertise, the King and his kingdom.”
THAT dramatic call to action delivered by J. F. Rutherford at the international convention at Cedar Point, Ohio, in 1922, had a profound influence on those in attendance. The Bible Students left that convention with a burning desire to advertise the Kingdom. But just a few short years earlier, the prospect of serving as publicity agents of the Kingdom seemed bleak indeed. J. F. Rutherford and seven of his associates were in prison, and their future role within the organization seemed uncertain. How were these difficulties overcome?
“I Know Something About the Law of the Loyal”
A convention was scheduled in Pittsburgh, Pennsylvania, January 2-5, 1919, during the time that Brother Rutherford and his associates were in prison. But this was no ordinary convention—it was combined with the annual meeting of the Watch Tower Society, on Saturday, January 4, 1919. Brother Rutherford was well aware of the significance of this meeting. That Saturday afternoon he searched for Brother Macmillan and found him at the prison tennis court. According to Macmillan, this is what happened:
“Rutherford said, ‘Mac, I want to talk to you.’
“‘What do you want to talk to me about?’
“‘I want to talk to you about what’s going on at Pittsburgh.’
“‘I’d like to play this tournament out here.’
“‘Aren’t you interested in what’s going on? Don’t you know it’s the election of officers today? You might be ignored and dropped and we’ll stay here forever.’
“‘Brother Rutherford,’ I said, ‘let me tell you something perhaps you haven’t thought of. This is the first time since the Society was incorporated that it can become clearly evident whom Jehovah God would like to have as president.’
“‘What do you mean by that?’
“‘I mean that Brother Russell had a controlling vote and he appointed the different officers. Now with us seemingly out of commission the matter’s different. But, if we got out in time to go up to that assembly to that business meeting, we would come in there and would be accepted to take Brother Russell’s place with the same honor he received. It might look then like man’s work, not God’s.’
“Rutherford just looked thoughtful and walked away.”
That day a tense meeting was in progress back at Pittsburgh. “Confusion, dissension, and arguments reigned for a while,” recalled Sara C. Kaelin, who was raised in the Pittsburgh area. “Some wanted to postpone the meeting for six months; others questioned the legality of electing officers who were in prison; others suggested all new officers.”
After a lengthy discussion, W. F. Hudgings, a director of the Peoples Pulpit Association,a read to the audience a letter from Brother Rutherford. In it he sent love and greetings to those assembled. “Satan’s chief weapons are PRIDE, AMBITION and FEAR,” he warned. Showing a desire to submit to Jehovah’s will, he even humbly suggested suitable men in the event that the shareholders should decide to elect new officers for the Society.
Discussion continued for a while longer, and then E. D. Sexton, who had been appointed chairman of a nominating committee, spoke up, saying:
“I just arrived. My train was forty-eight hours late, having been snowbound. I have something to say and for my own comfort I better say it now. My dear brethren, I have come here, as the balance of you have, with certain ideas in mind—pro and con. . . . There is no legal obstacle in the way. If we desire to re-elect our brethren in the South to any office they can hold, I cannot see, or find from any [legal] advice I have received, how this will, in any shape or form, interfere with the aspect of their case before the Federal Court or before the public.
“I believe that the greatest compliment we can pay to our dear brother Rutherford would be to re-elect him as president of the W[atch] T[ower] B[ible] & T[ract] Society. I do not think there is any question in the mind of the public as to where we stand on the proposition. If our brethren in any way technically violated a law they did not understand, we know their motives are good. And before Almighty [God] they have neither violated any law of God or of man. We could manifest the greatest confidence if we re-elected Brother Rutherford as president of the Association.
“I am not a lawyer, but when it comes to the legality of the situation I know something about the law of the loyal. Loyalty is what God demands. I cannot imagine any greater confidence we could manifest than to have an election AND RE-ELECT BROTHER RUTHERFORD AS PRESIDENT.”
Well, Brother Sexton evidently expressed the sentiments of most of those in attendance. There were nominations; a vote was taken; and J. F. Rutherford was elected president, C. A. Wise vice president, and W. E. Van Amburgh secretary-treasurer.
The next day Brother Rutherford knocked on Macmillan’s cell wall and said: “Poke your hand out.” He then handed Macmillan a telegram saying that Rutherford had been reelected president. “He was very happy,” Macmillan later recalled, “to see this display of assurance that Jehovah was running the Society.”
The election was over, but Brother Rutherford and the seven others were still in prison.
“A Country-Wide Agitation” in Behalf of the Prisoners
“During the past few weeks a country-wide agitation has been started in behalf of these brethren,” stated The Watch Tower of April 1, 1919. Certain newspapers were calling for the release of J. F. Rutherford and his associates. The Bible Students in all parts of the United States indicated their support by writing letters to newspaper editors, congressmen, senators, and governors, urging them to take action in behalf of the eight prisoners. Clearly, the Bible Students would not rest until their eight brothers were free.
By March 1919, Bible Students in the United States were circulating a petition in which they asked President Woodrow Wilson to use his influence to accomplish one of the following in behalf of the imprisoned brothers:
“FIRST: A complete pardon, if that now be possible, OR
“SECOND: That you direct the Department of Justice to dismiss the prosecution against them, and that they be fully released, OR
“THIRD: That they be immediately admitted to bail pending a final decision of their case by the higher courts.”
Within two weeks the Bible Students obtained 700,000 signatures. The petition, though, was never presented to the president or the government. Why not? Because before that could be done, the eight men were released on bail. What, then, did the petition work accomplish? The Watch Tower of July 1, 1919, stated: “The evidence is overwhelming that the Lord desired this work to be done, not so much to get the brethren out of prison, as for the purpose of a witness to the truth.”
“Welcome Home, Brethren”
On Tuesday, March 25, the eight brothers left Atlanta for Brooklyn. News of their release spread quickly. It was truly a touching scene—Bible Students gathering at train stations along the route with the hope of seeing them and expressing joy at their release. Others rushed to the Bethel Home in Brooklyn, which had been closed down, to arrange for a welcome-home banquet. Back in Brooklyn, on March 26, the brothers were admitted to bail of $10,000 each, and they were released.
“Immediately they were accompanied by a number of friends to the Bethel Home, where between five and six hundred friends had assembled to welcome them,” reported The Watch Tower of April 15, 1919. In the dining room, there was a large banner that said, “Welcome Home, Brethren.” Nearly 50 years later, Mabel Haslett, who was present for that banquet, recalled: “I remember making a hundred doughnuts, which the brothers seemed to enjoy after nine months of prison fare. I can still see Brother Rutherford reaching out for them. It was an unforgettable occasion as he and the others related their experiences. I also remember short-statured Brother DeCecca standing on a chair so that all could see and hear him.”
On Tuesday morning, April 1, Brother Rutherford arrived in Pittsburgh, where the headquarters offices were now located. Here, too, the brothers, learning that he was due to arrive, scheduled a banquet, which was held that evening at the Hotel Chatham. The conditions in prison, though, had taken their toll on Brother Rutherford. He had developed a weakened lung condition, and as a result, after his release he contracted a severe case of pneumonia. So, shortly afterward his ill health made it necessary for him to go to California, where he had some relatives.
The Test in Los Angeles
Now that Brother Rutherford and the others were free, the question arose, What about the work of proclaiming God’s Kingdom? During the time that these brothers were in prison, organizational oversight of the witnessing work had largely been shut down. The Brooklyn Tabernacle had been sold and the Bethel Home closed. The headquarters offices in Pittsburgh were small, and funds were limited. Besides, how much interest really was there in the Kingdom message? From California, Brother Rutherford decided to arrange for a test.
A meeting was arranged at Clune’s Auditorium in Los Angeles, on Sunday, May 4, 1919. “The Hope for Distressed Humanity” was the input of the lecture to which the public was invited. But the talk was to be given by J. F. Rutherford—a man who had just got out of prison. Through extensive newspaper advertising, Rutherford promised a candid presentation of the facts, including an explanation of the reasons for the illegal convictions of the Society’s officers. Would anyone be interested enough to attend?
The response was overwhelming. In fact, 3,500 turned out to hear the lecture, and about 600 others had to be turned away. Brother Rutherford was thrilled! He agreed to speak to the overflow crowd on Monday night, and 1,500 showed up. He was so ill, though, that he could not finish that lecture. After an hour he had to be replaced by an associate. Nevertheless, the test in Los Angeles was a success. Brother Rutherford was convinced that there was considerable interest in the Kingdom message, and he was determined to see it proclaimed.
On With the Work!
By July 1919, Brother Rutherford was back on the job at the headquarters in Pittsburgh. Things happened quickly during the next few months. Arrangements were made for a convention of the Bible Students to be held at Cedar Point, Ohio, September 1-8, 1919. The Society’s offices were moved back to Brooklyn and were operating there by October 1.
What were they to do now? Their mission was clearly emphasized at the Cedar Point convention. On Tuesday, September 2, Brother Rutherford explained: “A Christian’s mission on earth . . . is to proclaim the message of the Lord’s kingdom of righteousness, which will bring blessings to the whole groaning creation.” Three days later, on Friday, September 5, which was called Co-Laborers’ Day, Brother Rutherford further stated: “In sober moments a Christian naturally asks himself, Why am I on the earth? And the answer of necessity must be, The Lord has graciously made me his ambassador to bear the divine message of reconciliation to the world, and my privilege and duty is to announce that message.”
Yes, it was time to get on with the work of proclaiming God’s Kingdom! And to assist in carrying out this commission, Brother Rutherford announced: “Under the Lord’s providence we have arranged for the publication of a new magazine under the name and input THE GOLDEN AGE.” Little did the conventioners know what a courageous journal The Golden Age would prove to be.
“That first post-World War I convention was a great boost for all of us,” recalled Herman L. Philbrick, who traveled to the convention from his home in Boston, Massachusetts. Truly, that Cedar Point convention stirred the Bible Students to action. They were ready to get on with the work of proclaiming the good news. It was as though they had come back to life from the dead.—Compare Ezekiel 37:1-14; Revelation 11:11, 12.
Meanwhile, significant things were happening on the world scene. The Treaty of Versailles was signed on June 28, 1919, and went into effect on January 10, 1920. Officially ending military actions against Germany in World War I, the treaty also provided for the formation of the League of Nations—an international association created to keep peace in the world.
‘Advertise the King and the Kingdom’
In 1922 the Bible Students returned to Cedar Point for a nine-day program, from September 5 to 13. Excitement ran high as the delegates arrived for this international convention. The climax of the convention was reached on Friday, September 8, when Brother Rutherford delivered the talk “The Kingdom.”
Thomas J. Sullivan later recalled: “Those who were privileged to attend that meeting can even yet visualize Brother Rutherford’s earnestness when he told the few restless people that were walking around because of the intense heat to ‘SIT DOWN’ and ‘LISTEN’ to the talk at any cost.” Those who did were not disappointed, for that was the historic discourse in which Brother Rutherford urged his listeners to ‘advertise the King and the Kingdom.’
The audience responded with great enthusiasm. The Watch Tower reported: “Each one present was thoroughly impressed with the fact that the obligation is laid upon every one of the consecrated from this time forward to act as a publicity agent for the King and the kingdom.” The Bible Students came away from that convention with a burning zeal for the preaching work. As Sister Ethel Bennecoff, a colporteur then in her late 20’s, said, “we were aroused to ‘advertise, advertise, advertise the King and his kingdom’—Yes, with more zeal and love in our hearts than ever before.”
As the spiritual light of understanding grew brighter, the Bible Students began to perceive some thrilling Bible truths. (Prov. 4:18) The understanding of these precious truths gave a powerful impetus to their work of proclaiming God’s Kingdom. At the same time, they had to adjust their thinking—and for some this was a real test.
“Unrealized Hopes Are Not Unique to Our Day”
“We may confidently expect,” stated the booklet Millions Now Living Will Never Die, back in 1920, “that 1925 will mark the return [from the dead] of Abraham, Isaac, Jacob and the faithful prophets of old . . . to the condition of human perfection.” Not only was the resurrection of faithful men of old expected in 1925 but some hoped that anointed Christians might receive their heavenly reward in that year.b
The year 1925 came and went. Some abandoned their hope. But the vast majority of the Bible Students remained faithful. “Our family,” explained Herald Toutjian, whose grandparents had become Bible Students about the turn of the century, “came to appreciate that unrealized hopes are not unique to our day. The apostles themselves had similar misplaced expectations. . . . Jehovah is worthy of loyal service and praise with or without the ultimate reward.”—Compare Acts 1:6, 7.
Which Organization—Jehovah’s or Satan’s?
“Birth of the Nation”—that was the input of a dramatic article appearing in the March 1, 1925, issue of The Watch Tower. It presented an enlightened understanding of Revelation chapter 12 that some found difficult to accept.
The symbolic characters mentioned in this chapter of Revelation were identified as follows: the “woman” that gives birth (vss. 1, 2) as “God’s [heavenly] organization”; the “dragon” (vs. 3) as “the devil’s organization”; and the “man child” (vs. 5, KJ) as “the new kingdom, or new government.” On the basis of this, something was clearly explained for the first time: There are two distinct and opposing organizations—Jehovah’s and Satan’s. And following the “war in heaven” (vs. 7, KJ), Satan and his demon supporters were cast out of heaven and hurled down to the earth.
“We sat down and studied it all night until I could understand it very well,” wrote Earl E. Newell, who later served as a traveling representative of the Watch Tower Society. “We went to an assembly in Portland, Oregon, and there we found the friends all upset and some of them were ready to discard The Watch Tower because of this article.” Why was this explanation of Revelation chapter 12 so difficult for some to accept?
For one thing, it was a striking departure from what had been published in The Finished Mystery, which was largely a posthumous compilation of Brother Russell’s writings.c Walter J. Thorn, who served as a traveling pilgrim, explained: “The article on ‘The Birth of the Nation’ was . . . difficult to take hold of because of a previous interpretation by dear Brother Russell, which we believed to be the final word on Revelation.” Little wonder, then, that some stumbled over the explanation. “Unquestionably this interpretation may prove a sifting medium,” noted J. A. Bohnet, another pilgrim, “but the really earnest and sincere ones of the faith will stand firm and rejoice.”
Indeed, the really earnest and sincere ones did rejoice over the new explanation. It was now so clear to them: everyone belongs either to Jehovah’s organization or to Satan’s. “Remember,” the article “Birth of the Nation” explained, “it will be our privilege . . . to valiantly fight for the cause of our King by proclaiming his message, which he has given us to proclaim.”
As the 1920’s and then the 1930’s progressed, more flashes of Bible understanding followed. Worldly celebrations and holidays, such as Christmas, were put away. Other practices and beliefs were also discarded when it was seen that they had God-dishonoring roots.d More than abandoning wrong practices and beliefs, though, the Bible Students continued to look to Jehovah for progressive revelations of truth.
“You Are My Witnesses”
“‘You are my witnesses,’ is the utterance of Jehovah, ‘and I am God.’” (Isa. 43:12) Starting in the 1920’s, the Bible Students became increasingly aware of the deep significance of these words of the prophet Isaiah. Through the pages of The Watch Tower, attention was repeatedly drawn to our responsibility to bear witness to Jehovah’s name and his Kingdom. A milestone, though, was reached at a convention held in Columbus, Ohio, in 1931.
On Sunday, July 26, at noon, Brother Rutherford delivered the public discourse “The Kingdom, the Hope of the World,” which was broadcast over a vast radio hookup, with more than 300 additional stations later rebroadcasting the message. At the end of the discourse, Brother Rutherford served notice on Christendom by reading a stinging resolution eninputd “Warning From Jehovah,” which was addressed “To the Rulers and to the People.” To his invitation that they adopt the resolution, the entire visible audience stood and shouted, “Aye!” Telegrams later received indicated that many of those listening on the radio likewise raised their voices in agreement.
From one o’clock, when the public discourse was finished, until four o’clock, when Brother Rutherford reentered the auditorium, the atmosphere was charged with excitement. Brother Rutherford had specially requested that everyone who was really interested in the noonday warning to Christendom be in his seat at four o’clock.
Promptly at four, Brother Rutherford began by stating that he regarded what he was about to say as of vital importance to everyone who could hear his voice. His listeners were keenly interested. During his discourse he presented another resolution, this one eninputd “A New Name,” which was climaxed by the declaration: “We desire to be known as and called by the name, to wit, Jehovah’s witnesses.” The thrilled conventioners again jumped to their feet with the ringing shout “Aye!” They would henceforth be known as Jehovah’s Witnesses!
“Jehovah’s Spirit Made Us Fearless”
During 1927, Jehovah’s people were encouraged to spend a portion of every Sunday in group witnessing. Immediate legal opposition was raised. Within a few years, arrests began to mount—268 in the United States alone in 1933, 340 in 1934, 478 in 1935, and 1,149 in 1936. On what charge? Actually, on various charges, including selling without a license, disturbing the peace, and violating Sunday sabbath laws. The local groups of Witnesses were not versed in how to deal with police officials and courts. Getting legal help locally was either too expensive or not possible because of prejudice. So the Watch Tower Society wisely established a legal department in Brooklyn to render counsel.
A strong legal defense, though, was not enough. These sincere Witnesses of Jehovah were determined to live up to the name they had embraced. So, early in the 1930’s, they struck back by going on the offensive. How? By means of special preaching missions known as divisional campaigns. Thousands of volunteers throughout the United States were organized into divisions. When Witnesses were arrested in one town for house-to-house preaching, a division of volunteers from other areas soon arrived and “besieged” the town, giving a thorough witness.e
Those divisional campaigns did much to strengthen the local Witnesses. In each division, there were qualified brothers who had been trained to deal with the authorities. It was a great encouragement to the brothers living in a trouble area, perhaps in a small town, to know that they were not alone in proclaiming God’s Kingdom.
It took a great deal of courage to share in the divisional campaigns of the 1930’s. In the midst of the Great Depression period, jobs were scarce. Yet, Nicholas Kovalak, Jr., a traveling overseer for some 40 years, recalls: “When the call came to cover a trouble spot, the ‘service director’ would ask for volunteers. Individuals were told not to volunteer if they were afraid of losing their jobs. . . . But we were always happy to see 100% affirmative response!” Observed John Dulchinos, an overseer from Springfield, Massachusetts: “Indeed, those were thrilling years and their memories are precious. Jehovah’s spirit made us fearless.”
Meanwhile, a flash of Bible understanding was developing that would have a tremendous impact on the work.
What About the Jonadabs?
In 1932 it was explained that Jehonadab (Jonadab), King Jehu’s associate, prefigured a class of persons who would enjoy everlasting life on earth.f (2 Ki. 10:15-28) The Jonadabs, as they came to be known, counted it a privilege to be associated with Jehovah’s anointed servants and to have some share with them in advertising the Kingdom. But at that time, there was no special effort to gather and organize these individuals with an earthly hope.
However, real encouragement was given to the Jonadabs in The Watchtower of August 15, 1934. The article “His Kindness” stated: “Should a Jonadab consecrate himself to the Lord and be baptized? Answer: Most assuredly it is proper for a Jonadab to consecrate himself to do the will of God. No one will ever get life without doing that. Water immersion is merely a symbol of having made a consecration [or, as we would now say, dedication] to do God’s will, and that would not be out of order.” The Jonadabs were thrilled!
Yet, even greater joy was near for them. The following spring, several issues of The Watchtower, beginning with the April 1, 1935, issue, carried this announcement: “Again The Watchtower reminds its readers that a convention of Jehovah’s witnesses and Jonadabsg will be held at Washington, D.C., beginning May 30 and ending June 3, 1935.” The Jonadabs eagerly awaited the convention.
The “great multitude,” foretold in Revelation 7:9-17 (KJ), was the subject of a talk Brother Rutherford delivered on the second afternoon of the convention. In that discourse he explained that the great multitude was made up of the modern-day Jonadabs and that these Jonadabs had to show the same degree of faithfulness to Jehovah as the anointed. Well, the audience was excited! At the speaker’s request, the Jonadabs arose. “There was at first a hush,” recalled Mildred Cobb, who had been baptized in the summer of 1908, “then a gladsome cry, and the cheering was loud and long.”
This flash of Bible understanding had a profound effect upon the activity of Jehovah’s Witnesses. “With enthusiasm running high,” remarked Sadie Carpenter, a full-time preacher for over 60 years, “we went back to our territories to search for these sheeplike people who were yet to be gathered.” Later the Yearbook of Jehovah’s Witnesses for 1936 reported: “This revelation stirred the brethren and stimulated them to renewed activities, and everywhere throughout the earth come the reports exhibiting joy in the fact that the remnant now have the privilege of carrying the message to the great multitude, and these together working to the honor of the Lord’s name.” To help them in this work, the book Riches, published in 1936, contained an extensive discussion of the prospects held out in the Scriptures for the great multitude.
At last, the dedicated, baptized members of the great multitude were finding their proper place alongside the anointed in advertising God’s Kingdom!
‘Tanning the Old Lady’s Hide’
In the 1930’s, the message these zealous Witnesses proclaimed included a stinging exposé of false religion. A helpful tool in this regard was released at the general convention of Jehovah’s Witnesses, September 15-20, 1937, in Columbus, Ohio.
On Saturday, September 18, following his morning discourse, Brother Rutherford released the tan-colored book Enemies. It denounced false religion as “a great enemy, always working injury to mankind.” False religionists were identified as “agents of the Devil, whether they are aware of that fact or not.” When presenting the book to the audience, Brother Rutherford said: “You will notice that its cover is tan, and we will tan the old lady’sh hide with it.” To this the audience gave loud and enthusiastic approval.
For some years the phonograph had played a part in ‘tanning the old lady.’ But in connection with the phonograph work, there was a surprise at the 1937 convention. “At this assembly the work using the portable phonograph on the doorstep was introduced,” recalls Elwood Lunstrum, who was just 12 years old at the time. “Formerly we had been carrying the phonograph with us in the service, but we had only played it when invited inside. . . . An organization of ‘Special Pioneers’ was outlined at the Columbus convention to spearhead the use of the doorstep setup with the phonograph and the follow-up work with interested persons (first then called ‘back-calls’) and Bible studies with an arrangement called ‘model study.’”
Jehovah’s people left that convention well equipped for the work of proclaiming God’s Kingdom. They certainly needed all the encouragement they could get. The rising tide of nationalism in the 1930’s brought opposition, in some cases mob violence, from individuals who were determined to stop Jehovah’s Witnesses from meeting together and from preaching.
“A Bunch of Hijackers”
A strong force of opposition came from certain Catholic Action groups. On October 2, 1938, Brother Rutherford was straightforward in delivering the lecture “Fascism or Freedom,” which later appeared in booklet form and was distributed by the millions. Brother Rutherford in this speech detailed a number of incidents of unlawful acts to demonstrate collusion between certain public officials and representatives of the Roman Catholic Church.
After presenting the facts, Rutherford noted: “When the people are told the facts about a crowd that is operating under a religious cloak to steal their rights, the Hierarchy howls and says: ‘Lies! Put a gag in the mouths of those and do not permit them to speak.’” Then he asked: “Is it wrong to publish the truth concerning a bunch of hijackers that are robbing the people? No! . . . Shall honest men be gagged and compelled to remain silent while this bunch of hijackers destroy the liberties of the people? Above all, shall the people be denied their God-given privileges of peaceable assembly and freedom of worship of Almighty God, and freedom of speech concerning his kingdom and those who oppose it?”
Following this stinging rebuke, opposition continued from Catholic Action groups across the United States. Jehovah’s Witnesses waged legal battles for freedom of worship and their right to proclaim God’s Kingdom. But the situation only worsened as the world went to war. Legal restrictions and imprisonment also came upon Jehovah’s Witnesses in country after country in Europe, Africa, and Asia.
“Everyone Wanted to Go to St. Louis”
“In 1941,” recalls Norman Larson, who had recently entered the full-time ministry, “we all felt we were in for some critical days ahead with the war now going on in Europe. So everyone wanted to go to St. Louis.” For what? Why, for the Theocratic Assembly of Jehovah’s Witnesses in St. Louis, Missouri, August 6-10, 1941! And “everyone” came. The convention facilities were filled to overflowing. According to a police estimate, a peak of 115,000 persons attended.
From the first day, the convention program provided timely encouragement. Brother Rutherford’s opening discourse, “Integrity,” sounded the keynote of the convention. “We realized more clearly than ever before why Jehovah was permitting such intense persecution of his people world wide,” recalled Hazel Burford, who served as a missionary for nearly 40 years, until her death in 1983. Reporting on the convention, the 1942 Yearbook of Jehovah’s Witnesses added: “All could see clearly that there lay ahead of them a great work of witnessing to be done, and that by so doing they would maintain their integrity, though they be hated of all men and worldly organizations.”
A touching scene at the convention came on Sunday, August 10, which was “Children’s Day.” When the morning session opened, 15,000 children—between 5 and 18 years of age—were assembled in the main arena directly in front of the platform and in a place similarly set aside at a trailer city where an overflow crowd listened. As Brother Rutherford, then in his early 70’s, stepped onto the platform, the children cheered and applauded. He waved his handkerchief, and the children waved back. Then, in a clear, kind voice, he addressed the entire audience on the theme “Children of the King.” After talking for over an hour to the audience in general, he directed his remarks to the children seated in the reserved sections.
“All of you . . . children,” he said, fixing his attention on the young beaming faces before him, “who have agreed to do the will of God and have taken your stand on the side of his Theocratic Government by Christ Jesus and who have agreed to obey God and his King, please stand up.” The children rose as one body. “Behold,” exclaimed the enthusiastic speaker, “more than 15,000 new witnesses to the Kingdom!” There was a burst of applause. “All of you who will do what you can to tell others about God’s kingdom and its attending blessings, please say Aye.” A thunderous cry, “Aye!”
To climax it all, Brother Rutherford announced the release of the new book Children, which was received with shouts of joy and tremendous applause. Afterward, the speaker, a tall man, shared in distributing free copies of the book as a long line of children walked up on the platform and filed past him. Many wept at the sight.
In the audience that Sunday morning were many children who lived up to their shout of “Aye!” LaVonne Krebs, Merton Campbell, and Eugene and Camilla Rosam were among the young ones who received a Children book on that occasion. Still serving at the Society’s headquarters in 1992, they have devoted 51, 49, 49, and 48 years respectively to the full-time ministry. Some of the children went on to serve in foreign missionary assignments, including Eldon Deane (Bolivia), Richard and Peggy Kelsey (Germany), Ramon Templeton (Germany), and Jennie Klukowski (Brazil). Indeed, that Sunday morning program in St. Louis made a lasting impression on many young hearts!
On Sunday afternoon Brother Rutherford had some parting words for the conventioners. He encouraged them to carry forward the work of proclaiming God’s Kingdom. “I feel absolutely certain,” he told them, “that from henceforth . . . those who will form the great multitude will grow by leaps and bounds.” He urged them to return to their respective parts of the land and “put on more steam . . . put in all the time you can.” Then came his final words to the audience: “Well, my dear brethren, the Lord bless you. Now I won’t say Good-bye, because I expect to see you at some time again.”
But for many it was the last time they would see Brother Rutherford.
Closing Days of J. F. Rutherford
Brother Rutherford had developed cancer of the colon and was in poor health at the St. Louis convention. Still, he managed to give five strong discourses. Following the convention, however, his condition worsened, and he was compelled to have a colostomy. Arthur Worsley recalls the day Brother Rutherford said good-bye to the Bethel family. “He confided in us that he was going to undergo a serious operation and that whether he lived through it or not, he was confident that we would keep on proclaiming Jehovah’s name. He . . . concluded by saying, ‘So, if God wills, I will see you again. If not, keep up the fight.’ There was not a dry eye in the family.”
Brother Rutherford, 72 years of age, survived the surgery. Shortly thereafter he was taken to a residence in California he had named Beth-Sarim. It was evident to his loved ones, and to medical experts, that he would not recover. In fact, he required further surgery.
About the middle of December, Nathan H. Knorr, Frederick W. Franz, and Hayden C. Covington arrived from Brooklyn. Hazel Burford, who cared for Brother Rutherford during those sad and trying days, later recalled: “They spent several days with him going over the annual report for the Yearbook and other organizational matters. After their departure, Brother Rutherford continued to weaken and, about three weeks later, on Thursday, January 8, 1942, he faithfully finished his earthly course.”i
How was news of Brother Rutherford’s death received at Bethel? “I will never forget the day we learned of Brother Rutherford’s passing,” recalled William A. Elrod, who had been a member of the Bethel family for nine years. “It was at noontime when the family was assembled for lunch. The announcement was brief. There were no speeches. No one took the day off to mourn. Rather, we went back to the factory and worked harder than ever.”
Those were extremely trying times for Jehovah’s Witnesses. The war had become a global conflict. The fighting spread from Europe to Africa, then to what was known as the Soviet Union. On December 7, 1941, just a month before Brother Rutherford’s death, Japan’s attack on Pearl Harbor had drawn the United States into the war. In many places the Witnesses were the objects of mob violence and other forms of intense persecution.
What would happen now?
[Footnotes]
a A New York corporation formed in 1909 in connection with the Society’s moving of its principal offices to Brooklyn, New York.
b See Chapter 28, “Testing and Sifting From Within.”
c According to the interpretation set out in The Finished Mystery, the woman of Revelation chapter 12 was “the early Church,” the dragon was “the Pagan Roman Empire,” and the man child was “the papacy.”
d See Chapter 14, “They Are No Part of the World.”
e See Chapter 30, “Defending and Legally Establishing the Good News.”
f Vindication, Book Three, page 77. See also Chapter 12, “The Great Crowd—To Live in Heaven? or on Earth?”
g At that time the Jonadabs were not considered to be “Jehovah’s witnesses.” (See The Watchtower, August 15, 1934, page 249.) However, a few years later, The Watchtower of July 1, 1942, stated: “These ‘other sheep’ [Jonadabs] become witnesses for Him, on the same wise that the faithful men before Christ’s death, from John the Baptist all the way back to Abel, were the never-quitting witnesses for Jehovah.”
h A reference to “the great harlot,” mentioned in Revelation chapter 17. The book Enemies stated: “All organizations on the earth that are in opposition to God and his kingdom . . . take the name of ‘Babylon’ and ‘harlot’, and those names specifically apply to the leading religious organization, the Roman Catholic church.” (Page 198) Years later it was seen that the harlot actually represents the world empire of all false religion.
i Brother Rutherford was survived by his wife, Mary, and their son, Malcolm. Because Sister Rutherford had poor health and found the winters in New York (where the Watch Tower Society’s headquarters were located) difficult to endure, she and Malcolm had been residing in southern California, where the climate was better for her health. Sister Rutherford died December 17, 1962, at the age of 93. Notice of her death, appearing in the Monrovia, California, Daily News-Post, stated: “Until poor health confined her to her home, she took an active part in the ministerial work of Jehovah’s Witnesses.”
[Blurb on page 73]
“Satan’s chief weapons are PRIDE, AMBITION and FEAR”
[Blurb on page 74]
“Assurance that Jehovah was running the Society”
[Blurb on page 75]
‘Out of prison, not so much for themselves, as for the purpose of a witness to the truth’
[Blurb on page 77]
“A Christian’s mission on earth . . . is to proclaim the message of the Lord’s kingdom”
[Blurb on page 78]
‘Advertise the Kingdom with more zeal and love than ever before’
[Blurb on page 82]
“We desire to be known as . . . Jehovah’s witnesses”
[Blurb on page 83]
Yes! Jonadabs should be baptized
[Blurb on page 84]
‘Searching for sheeplike people yet to be gathered’
[Blurb on page 85]
Rutherford was straightforward in rebuking religious opposers
[Blurb on page 86]
15,000 children take their stand on the side of the Kingdom
[Blurb on page 89]
“If God wills, I will see you again. If not, keep up the fight”
[Box/Picture on page 76]
“House of the Princes”
Brother Rutherford had a severe case of pneumonia after his release from unjust imprisonment in 1919. Thereafter, he had only one good lung. In the 1920’s, under a doctor’s treatment, he went to San Diego, California, and the doctor urged him to spend as much time as possible there. From 1929 on, Brother Rutherford spent the winters working at a San Diego residence he had named Beth-Sarim. Beth-Sarim was built with funds that were a direct contribution for that purpose. The deed, which was published in full in “The Golden Age” of March 19, 1930, conveyed this property to J. F. Rutherford and thereafter to the Watch Tower Society.
Concerning Beth-Sarim, the book “Salvation,” published in 1939, explains: “The Hebrew words ‘Beth Sarim’ mean ‘House of the Princes’; and the purpose of acquiring that property and building the house was that there might be some tangible proof that there are those on earth today who fully believe God and Christ Jesus and in His kingdom, and who believe that the faithful men of old will soon be resurrected by the Lord, be back on earth, and take charge of the visible affairs of earth.”
A few years after Brother Rutherford’s death, the board of directors of the Watch Tower Society decided to sell Beth-Sarim. Why? “The Watchtower” of December 15, 1947, explained: “It had fully served its purpose and was now only serving as a monument quite expensive to keep; our faith in the return of the men of old time whom the King Christ Jesus will make princes in ALL the earth (not merely in California) is based, not upon that house Beth-Sarim, but upon God’s Word of promise.” j
[Footnote]
j At the time, it was believed that faithful men of old times, such as Abraham, Joseph, and David, would be resurrected before the end of this system of things and would serve as “princes in all the earth,” in fulfillment of Psalm 45:16. This view was adjusted in 1950, when further study of the Scriptures indicated that those earthly forefathers of Jesus Christ would be resurrected after Armageddon.—See “The Watchtower,” November 1, 1950, pages 414-17.
[Box/Pictures on page 80, 81]
Broadcasting the Kingdom Message
Within two years after regular commercial radio broadcasting began, radio was being used to transmit the Kingdom message. Thus on February 26, 1922, Brother Rutherford delivered his first radio broadcast, in California. Two years later, on February 24, 1924, the Watch Tower Society’s own radio station WBBR, on Staten Island, New York, began broadcasting. Eventually, the Society organized worldwide networks to broadcast Bible programs and lectures. By 1933 a peak of 408 stations were carrying the Kingdom message to six continents!
[Pictures]
WBBR, in New York, was operated by the Watch Tower Society from 1924 until 1957
WBBR orchestra in 1926
J. F. Rutherford delivering the lecture “Face the Facts,” at the Royal Albert Hall, in London, England, on September 11, 1938; more than 10,000 jammed the auditorium (below), while millions more heard by radio
WBBR opening program
Staff at station 2HD, Newcastle, NSW, Australia
Radio station CHCY in Edmonton, Alberta, was one of several stations the Society owned and operated in Canada
Broadcasting to Finland via a radio station in Estonia
Broadcasting equipment at station WORD, near Chicago, Illinois; owned and operated by the Society
[Box/Pictures on page 87]
Preaching With Phonographs
In 1933, Jehovah’s Witnesses began to employ another innovative method of preaching. A transportable transcription machine with an amplifier and loudspeaker was used to broadcast 33 1/3-rpm recordings of Brother Rutherford’s radio lectures, in halls, parks, and other public places. Sound cars and sound boats also were used to let the Kingdom message ring out.
The effective use of transcription machines led to yet another innovation—preaching from house to house with a lightweight phonograph. In 1934 the Society began producing portable phonographs and a series of 78-rpm discs containing 4 1/2-minute Bible lectures. Eventually, recordings covering 92 different subjects were in use. In all, the Society produced more than 47,000 phonographs to trumpet the Kingdom message. However, in time, greater emphasis was laid on oral presentations of the Kingdom message, so the phonograph work was phased out.
[Pictures]
With a sound car on a hilltop, the Kingdom message could be heard miles away (above)
Using the transcription machine in Mexico (right)
A sound boat broadcasting on the River Thames, in London, England (above)
Using a phonograph in field service (left)
Demonstrating how to use a vertical-style phonograph, in 1940 (right)
[Picture on page 79]
J. A. Bohnet
[Picture on page 88]
From 1917, when J. F. Rutherford became president, to 1941, the Watch Tower Society produced a flood of publications, including 24 books, 86 booklets, and annual “Yearbooks,” as well as articles for “The Watch Tower” and “The Golden Age” (later called “Consolation”) |
Examining the Scriptures—2018
2017 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/examining-the-scriptures/examining-the-scriptures-2018 | June
Friday, June 1
I will offer that one up as a burnt offering.—Judg. 11:31.
Jephthah had no other child; his daughter was his only hope for a descendant, someone to carry on his name and his inheritance in Israel. (Judg. 11:34) Nevertheless, Judges 11:35 concludes with Jephthah saying: “I have opened my mouth to Jehovah, and I am unable to turn back.” His faithfulness even at great personal cost brought him God’s approval and blessing. Would you have made the same choice? When we dedicated our lives to Jehovah, we vowed that we would do his will unreservedly. We knew that living up to that promise would require self-sacrifice. However, our willingness is especially put to the test when we are asked to do things that are not initially to our liking. When we make such sacrifices and serve God in a way that takes us out of our comfort zone, we prove ourselves faithful. The resulting blessings are always far greater than any sacrifices we may make, painful as they may be.—Mal. 3:10. w16.04 1:11, 14, 15
Saturday, June 2
Let the one who has an ear hear what the spirit says to the congregations.—Rev. 2:7.
Jesus leads the Christian congregation by means of holy spirit. We need holy spirit to help us resist temptation, to embolden and equip us for the ministry, and to enable us to make sound decisions. Should we not take advantage of every provision—including congregation meetings—to receive that spirit? At many of our meetings, we review the fulfillment of Bible prophecy. As a result, we reinforce our conviction that Jehovah’s promises for the future will likewise be fulfilled. Of course, it is not just those who speak from the platform who encourage us. Fellow Christians who offer comments and sing from the heart also build us up. (1 Cor. 14:26) And when we converse with our brothers and sisters before and after the meetings, we feel a sense of belonging and enjoy true refreshment.—1 Cor. 16:17, 18. w16.04 3:6, 7
Sunday, June 3
Make disciples of people of all the nations.—Matt. 28:19.
Jesus described the scope of the preaching work by saying that the good news would be preached “in all the inhabited earth.” (Matt. 24:14) Disciples are to be made “of people of all the nations.” That entails a global work. To understand how Jehovah’s Witnesses have fulfilled Jesus’ prophecy with regard to the scope of the preaching work, let us consider some facts. There are approximately 600,000 members of the clergy in the various denominations in the United States, where there are some 1,200,000 Witnesses of Jehovah. Worldwide, the Roman Catholic Church has a little over 400,000 priests. Now consider the number of Witnesses involved in the Bible-based Kingdom-preaching work. Worldwide, some eight million volunteer ministers preach to people in 240 lands. What an amazing work is being accomplished, all to Jehovah’s praise and glory!—Ps. 34:1; 51:15. w16.05 2:13, 14
Monday, June 4
A man prone to anger stirs up strife; anyone disposed to rage commits many transgressions.—Prov. 29:22.
The world abounds with people and societies motivated by a spirit of independence that fosters pride, egotism, and rivalry. Anyone who allows himself to be swept along by this spirit is, in effect, accepting Satan’s argument that it is the course of wisdom to pursue one’s own interests regardless of how doing so may affect others. (Gen. 3:1-5) Such a selfish course leads to strife. In contrast, Jesus taught people to seek peace, even if such a course would seem detrimental to their own interests. In his Sermon on the Mount, Jesus gave excellent advice about handling disagreements or potential conflicts. For instance, he urged his disciples to be mild-tempered, to be peacemakers, to eliminate causes for anger, to settle matters quickly, and to love their enemies.—Matt. 5:5, 9, 22, 25, 44. w16.05 1:4, 5
Tuesday, June 5
I have the desire to do what is fine but not the ability to carry it out.—Rom. 7:18.
Many of us had to make significant changes prior to our baptism in order to bring our life into harmony with the Bible’s basic requirements. After baptism, we discerned the need to continue making changes—more subtle ones—so as to imitate God and Christ more closely. (Eph. 5:1, 2; 1 Pet. 2:21) For instance, we may have noted in ourselves a critical spirit, a fear of man, a tendency toward harmful gossip, or some other weakness. Has making progress in this regard proved to be harder than we expected? Remember, we are still imperfect. (Col. 3:9, 10) It is therefore unrealistic to expect that after baptism—or even after many years in the truth—we will no longer make mistakes, experience setbacks, or be troubled with wrong motives and inclinations. Certain tendencies might persist for years.—Jas. 3:2. w16.05 4:3-5
Wednesday, June 6
Those whom Jehovah loves he disciplines, in fact, he scourges everyone whom he receives as a son.—Heb. 12:6.
You may have heard someone say something like this, ‘I never fully appreciated the discipline that I received from my parents until I had children of my own.’ When we gain more experience in life, we may see discipline in a new light and start to view it as Jehovah does, as a manifestation of love. (Heb. 12:5, 11) Yes, out of love for his children, Jehovah patiently molds us. He wants us to be wise and happy and to love him in return. (Prov. 23:15) He takes no pleasure in our suffering; nor does he want us to die as “children of wrath,” which is the prospect inherited from Adam. (Eph. 2:2, 3) As “children of wrath,” we once displayed many qualities that displease God, perhaps even some beastlike traits! Yet, thanks to Jehovah’s molding, we changed; we became more like lambs.—Isa. 11:6-8; Col. 3:9, 10. w16.06 1:7, 8
Thursday, June 7
Whoever will humble himself like this young child is the one who is the greatest in the Kingdom of the heavens.—Matt. 18:4.
Most young children are eager to learn, and they tend to be humble. (Matt. 18:1-3) Accordingly, wise parents can strive to inculcate knowledge of the truth and love for it in the minds and hearts of their little ones. (2 Tim. 3:14, 15) Of course, to succeed, the parents must first impress the truth on their own hearts, making the truth their way of life. When parents do this, their children not only hear the truth but also experience it. Moreover, they learn to view parental discipline as an expression of love that reflects Jehovah’s love. When we humbly submit to Jehovah and make such submission our way of life, he will view us as very precious, just as he did the prophet Daniel. (Dan. 10:11, 19) What is more, Jehovah will continue to mold us by means of his Word, spirit, and organization. w16.06 2:14, 17
Friday, June 8
I have found David the son of Jesse a man agreeable to my heart.—Acts 13:22.
David was loved by Jehovah, who found him to be a man “agreeable to his heart.” (1 Sam. 13:13, 14) But David later committed adultery with Bath-sheba, and she became pregnant. That occurred while her husband, Uriah, was away serving in the army. When he came home temporarily, David tried to get him to have sexual relations with Bath-sheba so that it might appear that Uriah was the child’s father. Uriah would not do what the king suggested, so David arranged to have him killed in battle. David paid dearly for his crime—calamities came upon him and his household. (2 Sam. 12:9-12) Yet, God showed mercy to this man who overall walked before Jehovah “with integrity of heart.” (1 Ki. 9:4) If you had lived among God’s people back then, how would you have reacted? Would David’s wrong conduct have stumbled you? w16.06 4:7
Saturday, June 9
Keep looking, keep awake, for you do not know when the appointed time is.—Mark 13:33.
As Jehovah’s Witnesses, we take seriously Jesus’ warning. We know that we are living deep in “the time of the end” and that there cannot be much time left before the “great tribulation” begins! (Dan. 12:4; Matt. 24:21) We see distressing wars, increasing immorality and lawlessness, religious confusion, food shortages, pestilences, and earthquakes taking place around the world. We know that a phenomenal Kingdom-preaching work is being accomplished by Jehovah’s people everywhere. (Matt. 24:7, 11, 12, 14; Luke 21:11) We eagerly anticipate what the Lord’s coming will mean for us and for the accomplishment of God’s purpose. (Mark 13:26, 27) However, try as hard as we might, we cannot pinpoint the exact year, much less day and hour, when the great tribulation will begin. w16.07 2:2-4
Sunday, June 10
Approach the throne of undeserved kindness with freeness of speech.—Heb. 4:16.
Jehovah in his undeserved kindness grants us the blessing of approaching his heavenly throne in prayer. He has afforded us this privilege through his Son, “by means of whom we have this freeness of speech and free access with confidence through our faith in him.” (Eph. 3:12) Free access to Jehovah in prayer is indeed a wonderful expression of his undeserved kindness. Paul encouraged us to approach Jehovah freely in prayer, “so that we may receive mercy and find undeserved kindness to help us at the right time.” (Heb. 4:16b) At any time that we are plagued with trials or turmoil in our life, we can cry out to Jehovah for his merciful help. Undeserving as we are, he answers our call, often through fellow Christians, “so that we may be of good courage and say: ‘Jehovah is my helper; I will not be afraid. What can man do to me?’”—Heb. 13:6. w16.07 3:12, 13
Monday, June 11
Sarah obeyed Abraham, calling him lord. And you have become her children.—1 Pet. 3:6.
Although Noah and his three sons each had only one wife, polygamy was practiced in patriarchal times. In many cultures, sexual immorality became a way of life, even being incorporated into religious rites. When Abram (Abraham) and his wife, Sarai (Sarah), obeyed God and moved to Canaan, that land was filled with practices that made a mockery of marriage. Jehovah therefore decreed that Sodom and Gomorrah be destroyed because inhabitants of those cities practiced or condoned gross sexual immorality. Abraham took the proper lead in his family, and Sarah set a fine example by submitting to her husband’s headship. (1 Pet. 3:3-5) Abraham made sure that his son Isaac married a worshipper of Jehovah. Similar concern for true worship guided Isaac’s son Jacob, whose sons became the forefathers of the 12 tribes of Israel. w16.08 1:10
Tuesday, June 12
The little one will become a thousand and the small one a mighty nation.—Isa. 60:22.
Those prophetic words are undergoing fulfillment in these last days. Why, during the 2015 service year, 8,220,105 Kingdom publishers were active in the world field! The last part of that prophecy should affect all Christians personally, for our heavenly Father says: “I myself, Jehovah, will speed it up in its own time.” Like passengers in a vehicle gaining speed, we sense the increased momentum in the disciple-making work. How are we personally reacting to that acceleration? Are we doing all we can as zealous Kingdom publishers? Many brothers and sisters are applying to serve as regular or auxiliary pioneers. And do we not rejoice to see so many answer the call to serve where the need is greater or participate in other areas of theocratic activity? Whether we are brothers or sisters, we certainly have “plenty to do in the work of the Lord.”—1 Cor. 15:58. w16.08 3:1, 2
Wednesday, June 13
The hand of Jehovah is not too short to save.—Isa. 59:1.
Soon after the Israelites were miraculously released from slavery in Egypt, the Amalekites attacked them. Following Moses’ direction, courageous Joshua led the Israelites into battle. In the meantime, Moses took Aaron and Hur to a nearby hillside from which they could see the battlefield. Moses put into action a plan that proved to be the key to their success. Moses kept his hands and the rod of the true God lifted up toward heaven. As long as Moses did that, Jehovah empowered the hands of the Israelites to fight successfully against the Amalekites. However, when Moses’ hands became heavy and began to drop down, the Amalekites started to win. Acting with decisiveness, Aaron and Hur “took a stone and put it under [Moses], and he sat on it. Then Aaron and Hur, one on each side, supported his hands, so that his hands remained steady until the sun set.” Yes, God’s mighty hand enabled the Israelites to win the battle.—Ex. 17:8-13. w16.09 1:5-7
Thursday, June 14
When I wish to do what is right, what is bad is present with me.—Rom. 7:21.
Paul had full confidence that he could win his internal battle by prayerfully relying on Jehovah and exercising faith in Jesus’ ransom sacrifice. What about us? As we struggle against giving in to our own fleshly weaknesses, we can succeed. How? By imitating Paul, by fully relying on Jehovah and not on our own strength, and by having faith in the ransom. There are times when God may allow us to demonstrate the depth of our concern about a matter. For instance, what if we (or a family member) were stricken by a serious illness or we were faced with some injustice? We would show our full trust in Jehovah by supplicating him in prayer to give us the strength to keep faithful and not lose our joy and spiritual balance. (Phil. 4:13) The experience of many, both in Paul’s day and in ours, proves that prayer can help us to renew our power and build up confidence to continue enduring. w16.09 2:14, 15
Friday, June 15
The Greek-speaking Jews began complaining against the Hebrew-speaking Jews.—Acts 6:1.
As the early Christian congregation grew, a situation that apparently involved discrimination arose. Greek-speaking Jews complained that their widows were not being treated fairly. To settle this issue, the apostles appointed seven men to make sure that nobody was neglected. These men all had Greek names, which seems to indicate that the apostles wanted to ease any tensions over background that might have existed among the early Christians. (Acts 6:2-6) Whether we realize it or not, we are all deeply influenced by our culture. (Rom. 12:2) Moreover, we likely hear neighbors, fellow workers, or schoolmates make derogatory remarks about those of another background, tribe, or skin color. How deeply are we affected by such biased views? And how do we react when someone makes fun of our nationality—maybe by exaggerating some feature of our culture? w16.10 1:7, 8
Saturday, June 16
[God’s] invisible qualities are clearly seen . . . They are perceived by the things made.—Rom. 1:20.
“To perceive” means to recognize something that may not be immediately visible or obvious. (Heb. 11:3) Perceptive people, therefore, use their mind, not just their eyes and ears. Jehovah’s organization has supplied many well-researched aids to help us. These can enable us ‘to see’ our Creator through our eyes of faith. (Heb. 11:27) These aids include the video The Wonders of Creation Reveal God’s Glory, the brochures Was Life Created? and The Origin of Life—Five Questions Worth Asking, and the book Is There a Creator Who Cares About You? Awake! has often presented interviews with scientists and others who have explained why they now believe in God. The series of articles called “Was It Designed?” has highlighted examples of the amazing design that we see in nature. Scientists often strive to imitate those wonderful designs. w16.09 4:4, 5
Sunday, June 17
They received a favorable witness because of their faith.—Heb. 11:39.
Faithful ones mentioned in Hebrews chapter 11 died before the promised “offspring,” Jesus Christ, opened the way to heavenly life. (Gal. 3:16) Nevertheless, they will be resurrected to perfect human life in an earthly paradise. (Ps. 37:11; Isa. 26:19; Hos. 13:14) Hebrews 11:13 says of some who lived in pre-Christian times: “In faith all of these died, although they did not receive the fulfillment of the promises; but they saw them from a distance and welcomed them.” One of these was Abraham. Did he keep clear in mind the happy hope of life under the promised “offspring”? Jesus gave a clear answer to that question when he said to his opposers: “Abraham your father rejoiced greatly at the prospect of seeing my day, and he saw it and rejoiced.” (John 8:56) The same was true of Sarah, Isaac, Jacob, and many others who focused their hope on the future Kingdom, “whose designer and builder is God.”—Heb. 11:8-11. w16.10 3:4, 5
Monday, June 18
Carry on prayer on every occasion.—Eph. 6:18.
How grateful we should be that Jehovah used his holy spirit to reveal the truth to us and to enable us to exercise faith in the good news! (Luke 10:21) We should never cease thanking Jehovah for drawing us to himself through his Son, “the Chief Agent and Perfecter of our faith.” (Heb. 12:2) To show our appreciation for such undeserved kindness, we should keep strengthening our faith through prayer and study of God’s Word. (1 Pet. 2:2) We should keep exercising our faith in Jehovah’s promises. We must do this in ways that are clearly evident to others. For example, we keep on preaching about God’s Kingdom and sharing in the work of making disciples. We also keep working “what is good toward all, but especially toward those related to us in the faith.” (Gal. 6:10) And we work hard to “strip off the old personality with its practices.”—Col. 3:5, 8-10. w16.10 4:11, 12
Tuesday, June 19
[Jehovah] skillfully made the heavens.—Ps. 136:5.
The universe truly is a marvel of organization. Surely, then, we should expect that Jehovah wants his worshippers to be well-organized. In fact, to that end God has provided the Bible for our guidance. Living without the help of God’s organization and his standards would result in unhappiness and misery. The people of ancient Israel were a model of organization. Under the Mosaic Law, for example, there were “women who were organized to serve at the entrance of the tent of meeting.” (Ex. 38:8) Later, King David organized the Levites and the priests into effective divisions. (1 Chron. 23:1-6; 24:1-3) The first-century Christian congregation was organized, and it benefited from the direction of the governing body, initially made up of the apostles. (Acts 6:1-6) Counsel and instructions were also provided by means of inspired letters.—1 Tim. 3:1-13; Titus 1:5-9. w16.11 2:3, 6, 8, 9
Wednesday, June 20
Whoever is for the captivity, to the captivity!—Jer. 15:2.
In 607 B.C.E., a massive Babylonian army under the command of King Nebuchadnezzar II invaded the city of Jerusalem. Regarding the bloodbath that followed, the Bible says: “[Nebuchadnezzar] killed their young men with the sword in the house of their sanctuary; he felt no compassion for young man or virgin, old or infirm. . . . He burned down the house of the true God, tore down the wall of Jerusalem, burned all its fortified towers with fire, and destroyed everything of value.” (2 Chron. 36:17, 19) The destruction of Jerusalem should have come as no surprise to its inhabitants. For years, God’s prophets had warned the Jews that if they continued to disregard God’s Law, they would be delivered into the hands of the Babylonians. Many Jews would die by the edge of the sword; any who escaped death would likely have to spend the rest of their lives in exile in Babylon. w16.11 4:1, 2
Thursday, June 21
Through one man sin entered into the world.—Rom. 5:12.
Adam was the “one man” through whom sin and death “entered into the world.” Thus “by the trespass of the one man death ruled as king.” Paul added that “the abundance of [God’s] undeserved kindness” came about “through the one person, Jesus Christ.” (Rom. 5:12, 15, 17) And that undeserved kindness has resulted in good for all mankind. “Through the obedience of the one person [Jesus] many will be made righteous.” Actually, God’s undeserved kindness can lead to “everlasting life through Jesus Christ.” (Rom. 5:19, 21) Jehovah was not obliged to have his Son come to earth to provide the ransom. Moreover, imperfect, sinful humans did not of themselves merit, or deserve, what God and Jesus did in providing a ransom by which forgiveness was possible. So our being forgiven and offered the prospect of living forever is truly a kindness that is undeserved. We should highly value the gift of God’s undeserved kindness and let it affect our life daily. w16.12 1:1, 6, 7
Friday, June 22
Setting the mind on the flesh means enmity with God, for it is not in subjection to the law of God.—Rom. 8:7.
Self-examination is important. Why? Paul wrote: “Setting the mind on the flesh means death.” (Rom. 8:6) That is serious—spiritual death now and physical death in the future. Still, Paul did not mean that if someone began to ‘set the mind on the flesh’ his end unavoidably would be death. Change is possible. Think of the immoral man in Corinth who went after “the flesh” and had to be disfellowshipped. Yet, he could and did change. He ceased to walk after the flesh and returned to a straight path. (2 Cor. 2:6-8) If it was possible for that person to change, it is possible for a Christian today to change, especially one who has not gone after the flesh as far as the man in Corinth had. Certainly, Paul’s warning about the possible final outcome for someone who ‘sets his or her mind on the flesh’ should be a stimulus to Christians to make any needed changes! w16.12 2:5, 12, 13
Saturday, June 23
Throw your burden on Jehovah, and he will sustain you.—Ps. 55:22.
How comforting it is for us to ‘throw our burden on Jehovah,’ knowing that ‘he will sustain us’! We can have full confidence that God can do “more than superabundantly beyond all the things we ask or conceive.” (Eph. 3:20) Imagine that—not just abundantly and not superabundantly but “more than superabundantly”! To receive the reward, we need to exercise full faith in Jehovah and be obedient to his directions. Moses told the nation of Israel: “Jehovah will surely bless you in the land that Jehovah your God is giving you to possess as an inheritance, but only if you strictly obey the voice of Jehovah your God and carefully observe all this commandment that I am giving you today. For Jehovah your God will bless you just as he has promised you.” (Deut. 15:4-6) Do you have full confidence that Jehovah will bless you if you continue to serve him faithfully? You certainly have good reason for such confidence. w16.12 4:8, 9
Sunday, June 24
Jehovah . . . has chosen you to become his people, his special property.—Deut. 7:6.
This was not an arbitrary choice. Jehovah was being true to a promise that he had made centuries earlier to his friend Abraham. (Gen. 22:15-18) Furthermore, Jehovah always exercises his freedom in harmony with his attributes of love and justice. This is evident in the way he disciplined the Israelites, who repeatedly abandoned true worship. When they expressed heartfelt repentance, Jehovah willingly extended love and mercy, saying: “I will heal their unfaithfulness. I will love them of my own free will.” (Hos. 14:4) What a fine example of using his freedom for the benefit of others! When Jehovah began his creative works, he lovingly chose to bestow free will on his intelligent creatures. The first one to receive this gift was his firstborn Son, “the image of the invisible God.” (Col. 1:15) Even before coming to earth, Jesus chose to remain loyal to his Father and not join Satan in his rebellion. w17.01 2:3, 4
Monday, June 25
God is not unrighteous so as to forget your work and the love you showed for his name.—Heb. 6:10.
Our changing circumstances can expand or limit our sphere of operation. Are you young or up in years? Is your health good or fragile? Jehovah always considers how each of us might best be used in his service. He only expects from us what is reasonable, and he greatly appreciates whatever we do. Jesus found joy in every one of his assignments, and we can find joy in ours. (Prov. 8:30, 31) A modest person does not feel cramped by his current assignments or responsibilities in the congregation. He does not worry about gaining future privileges or about what others are achieving. Instead, he focuses his energies on finding purpose and enjoyment in his present role because he views it as coming from Jehovah. At the same time, he sincerely respects the role or place that Jehovah has given to others. Modesty helps us to enjoy giving others due honor and support.—Rom. 12:10. w17.01 3:13, 14
Tuesday, June 26
Like a child with a father he slaved with me to advance the good news.—Phil. 2:22.
Some younger ones may now be coordinating activities that include older brothers. Though such younger ones have a changed role, they would do well to benefit from the wisdom and experience of older ones before making decisions. Timothy, a younger man, worked alongside the apostle Paul for many years. Paul had written to the Corinthians: “I am sending Timothy to you, because he is my beloved and faithful child in the Lord. He will remind you of my methods in connection with Christ Jesus.” (1 Cor. 4:17) This brief statement points to the close cooperation between Paul and Timothy. Paul had taken time to teach Timothy his “methods.” Timothy learned well and had won Paul’s affection, and Paul was confident that Timothy could care for the spiritual needs of those in Corinth. What a fine example for elders to imitate today as they train other men to take the lead in the congregation! w17.01 5:13, 14
Wednesday, June 27
There is going to be a resurrection of both the righteous and the unrighteous.—Acts 24:15.
Jehovah wants people to live, not die. As the Source of life, he becomes the Father of everyone who is resurrected. (Ps. 36:9) How appropriate, therefore, that Jesus taught us to pray: “Our Father in the heavens.” (Matt. 6:9) Jehovah has given Jesus an important share in resurrecting the dead. (John 6:40, 44) In Paradise, Jesus will fulfill his role as “the resurrection and the life.” (John 11:25) Jehovah’s generosity is not limited to a few privileged people, for Jesus said: “Whoever does the will of God, this one is my brother and sister and mother.” (Mark 3:35) It is God’s will that a numberless “great crowd” from all nations and tribes and tongues become his worshippers. Those who exercise faith in Christ’s ransom and who do the will of God can be among those who shout: “Salvation we owe to our God, who is seated on the throne, and to the Lamb.”—Rev. 7:9, 10. w17.02 2:10, 11
Thursday, June 28
Remember those who are taking the lead among you.—Heb. 13:7.
To disseminate Bible truth in various languages, Zion’s Watch Tower Tract Society was legally incorporated in 1884, with Charles Taze Russell as president. He was an outstanding student of the Bible, and he fearlessly exposed as false such doctrines as the Trinity and the immortality of the soul. He discerned that Christ would return invisibly and that “the appointed times of the nations” would end in 1914. (Luke 21:24) Brother Russell devoted his time, energy, and money unsparingly to share these truths with others. Clearly, at that pivotal time, Brother Russell was used by Jehovah and the head of the congregation. Brother Russell did not seek glory from humans. In 1896, he wrote: “We want no homage, no reverence, for ourselves or our writings; nor do we wish to be called Reverend or Rabbi. Nor do we wish that any should be called by our name.” He later stated: “This is not man’s work.” w17.02 4:8, 9
Friday, June 29
By wisdom the shrewd man understands the way he is going.—Prov. 14:8.
We all have choices and decisions to make. Not every one of our decisions is a life-and-death matter. However, many of our decisions, the choices we make, can have a profound effect on us. Hence, the ability to make good decisions can help us to live a relatively smooth, peaceful life rather than one that is full of chaos, controversy, and disappointment. What will help us to make wise decisions? We certainly need faith in God, not doubting his willingness and ability to help us to be wise. We also need faith in Jehovah’s Word and in his way of doing things, trusting God’s inspired counsel. (Jas. 1:5-8) As we draw close to him and grow in love for his Word, we come to trust his judgment. Accordingly, we develop the habit of consulting God’s Word before making decisions. w17.03 2:2, 3
Saturday, June 30
Our eyes are toward you.—2 Chron. 20:12.
Like his father, Asa, Jehoshaphat maintained his devotion to God even when threatened by an overwhelming enemy force. (2 Chron. 20:2-4) Jehoshaphat did become afraid! Yet, “he resolved to search for Jehovah.” In prayer, he humbly admitted that his people were “powerless before this large crowd” and that he and his people did not know what to do. He fully relied on Jehovah, saying the words of today’s text. Sometimes we, like Jehoshaphat, may not know what to do, even being afraid. (2 Cor. 4:8, 9) But remember that Jehoshaphat acknowledged in a public prayer how weak he and his people felt. (2 Chron. 20:5) Those who take the spiritual lead in the family can imitate Jehoshaphat by turning to Jehovah for guidance and strength to cope with the problem they face. Do not feel ashamed to let your family hear such supplications. They will sense your trust in Jehovah. God helped Jehoshaphat, and he will also help you. w17.03 3:12, 13 |
Watching the World | https://wol.jw.org/en/wol/d/r1/lp-e/101993007 | Watching the World
Alcohol Deaths in Japan
Cases of acute alcohol poisoning have risen dramatically in Japan recently, reports The Daily Yomiuri. One contributing factor: the revival of ikkinomi, or chugalugging—that is, drinking an alcoholic beverage without pausing. It often occurs under pressure or even under force from a crowd of onlookers who goad and cheer the drinker on. This fad had died down somewhat, only to see a resurgence last year. Miyako Omoto, an assistant professor at the medical school of Toho University, equates forcing someone to chugalug an alcoholic beverage with attempted murder. She said: “Ikkinomi is dangerous because a person consumes more alcohol than his body can handle before his body starts sending a warning signal.” The Tokyo Fire Department says that 9,122 people had to be taken to hospitals with acute alcohol poisoning in 1991—an 8-percent rise over the previous year. Six of them died.
Intolerant Neighbors
Whom would you least like to have living next door? The European Value Systems Study Group posed that question to 20,000 persons in 14 countries in an effort to discover common fears and prejudices. “The most easy-going nation by far is Denmark,” notes The European, while Portugal was reportedly the least tolerant. Regarding neighbors with AIDS, people in such largely Catholic lands as Italy, Spain, and Ireland showed the most hostility whereas Belgians revealed more racial and religious intolerance. Germans were averse to political extremists as neighbors. Men and women exhibited little difference when it came to intolerance. But one factor seemed to be associated with intolerance in all countries—age. Older persons in general were choosier about whom they wanted as neighbors.
Number of Tigers on the Wane
One of India’s top nature reserves is losing its rare Bengal tigers, reports New Scientist magazine. A recent census in the Ranthambhor reserve found only 15 tigers—down from 44 just three years ago. The problem, not surprisingly, is poaching. But poachers these days are after more than the beautiful skins. The bones of the tiger are used to make “tiger bone wine,” which is popular as a tonic in some Asian countries. Poachers usually kill the tigers with poisoned bait, sometimes wiping out cubs along with mother tigers. Ironically, the Ranthambhor reserve was originally the showpiece of Project Tiger—a conservation effort designed to save the Bengal tiger from extinction. In all, there are only an estimated 6,000 to 9,000 of these magnificent animals left in the world.
Smoking and Broken Bones
“The day has arrived when even orthopedists will order their patients to stop smoking,” reports the Brazilian newspaper Folha de S. Paulo. A study of 29 persons with bone fractures revealed that nicotine from tobacco smoke made the blood vessels of chronic smokers more rigid. In contrast, nonsmokers and those who had smoked for less than two years had blood vessels that were better able to contract and expand, which helps fractures to heal faster. On the average, fractures of nonsmokers recovered 28 percent faster than those of longtime smokers. Also, inhaling carbon monoxide when smoking reduces the flow of oxygen, so that the broken bone receives less nutrition.
Chagas’ Disease Spreads
The World Health Organization reports that some 18 million people in Latin America are infected with the parasite that causes Chagas’ disease, which can lead to serious heart trouble and even death. A total of 90 million people—25 percent of the population—in 17 Latin-American countries are at risk of contracting the disease, according to Bolivian newspaper El Diario. An insect commonly called the kissing bug often transmits the disease. Notícias Bolivianas recommends whitewashing all walls, keeping all animals in outdoor pens instead of in the house, and cleaning vigorously to rid the home of disease-carrying bugs. As to blood transfusions, the same journal notes that 47.6 percent of them carry some risk of transmitting Chagas’ disease. It concludes: “Abstinence from blood is recommended in harmony with the Biblical commandment.”
Endangered Birds
Of the 273 species of birds that breed in Germany, 166 are endangered, claims the German Conservation Society. The reasons are said to be the encroachment on available land by roads, industry, intensive farming, and tourism. The newspaper Frankfurter Allgemeine Zeitung reports that even though many lakes, river courses, and wetlands in Germany have been declared protected areas, these measures are not enough to help such species as the black tern, the little bittern, and the white-tailed sea eagle. Conservation of breeding grounds achieves little unless the birds’ winter refuge areas, such as those in Africa, are also protected. Thus, the paper notes: “In many cases, conservation can only bring results following international cooperation.”
Benefits of Baby Massage
“Intuition and personal experience tell us that person-to-person touch is healthy,” comments Stress & Health Report. This principle was applied to the care of a group of premature babies, and the newsletter, published by Enloe Hospital in California, cites a scientific study of 40 such infants. Twenty of them were given three gentle, 15-minute massages per day. Twenty other premature infants received normal care. The 20 who had been massaged fared better than the other 20 in several respects. Their daily weight gain averaged 47 percent higher, their scores on behavioral tests were higher, and they seemed more active and alert. Stress & Health Report concludes: “What is good for very small babes probably is good for us all.”
A Smothering Lake
Africa’s spectacular Lake Victoria, the second-largest freshwater lake in the world, is facing a grim death by asphyxiation, some scientists believe. It seems that algae are flourishing on the lake bottom and sapping the water of its oxygen. The cause? In a word, man, through deforestation, farming, and overpopulation. High levels of nutrients from soil runoff, sewage, and wood smoke are feeding the algae. Also, fishery officials decided some 30 years ago to bolster the fishing industry by introducing the Nile perch. These newcomers thrived, and the fishing trade boomed as planned. However, the Nile perch devoured the tiny fish that had long kept the balance by feeding on algae. More than half the species of such fish have vanished. Now, because of overfishing and oxygen depletion, the perch may be endangered as well. Some 30 million people depend on Lake Victoria’s fishing trade.
Brain Exercise
“Sound Brains.” That is the name of a Finnish campaign that emphasizes putting the brain to use. The premise is simple. The more we use our brain—by pondering, designing, learning new things—the better it works. “In the brain we have an endless potential to solve problems, but unfortunately man uses only a tenth of the brain capacity on the average,” stresses Juhani Juntunen, a brain researcher and hospital administrator acting as a project manager in the campaign. “Shape your brains up, learn new things, and you will have more capacity at your disposal,” he urges. He finds it annoying that so many idolize youth and underestimate the brain capacity of older people, for he believes that older brains tend to work even better than younger ones in some respects. “It is no coincidence that high posts are held by old-timers,” remarks Juntunen. “The brain may be a deteriorating instrument, but the old ones use it more skillfully than the young.”
Dwindling Diversity
According to the Brazilian magazine Superinteressante, several kinds of melons in Spain and varieties of onions in Central Asia are disappearing, and in Brazil there are species of sugarcane and corn that are already extinct. “The fault lies with industry and the consumers, who always prefer the same products,” Edouard Saouma, director general of the UN Food and Agriculture Organization, is quoted as saying. The magazine adds: “Since farmers try to satisfy the market, the decrease of species is becoming more acute each day.” Because of such standardization, mankind may lose 40,000 kinds of vegetables in the coming decades, Saouma warns. Scientists fear that without biological diversity, harvests will become more vulnerable to plagues.
The Most Deadly Addictive Substance
Cigarettes not only are among the most addictive drugs of abuse but are “by far the most deadly,” observes the former director of the Institute for the Study of Smoking Behavior and Policy, Thomas C. Schelling. Quitting is hard, he says in the January 24, 1992, issue of Science magazine. The success rate for quitting for two years or more is 1 in 5 per attempt. Why is it so hard to quit? Schelling lists these reasons: Cigarettes are cheap, quickly available, portable, and storable; they produce no impairment of any faculty; and smoking requires no equipment. “The damage is slow in arriving,” he says. “The people who suffer cancer and lung and heart disease from smoking have typically smoked for three decades or more before symptoms appear.” Although nicotine is the main addictive substance in cigarette smoke, Schelling also suspects that the taste of tobacco smoke and the mood control produced by smoking may add to the addiction. Why is relapse so common? “Most smokers who have quit are rarely more than 5 minutes from the nearest cigarette, and it takes only the briefest loss of control to consummate the urge to smoke,” he says. |
Learn From the Bible (lfb)
2017 | https://wol.jw.org/en/wol/publication/r1/lp-e/lfb | Table of outputs
LESSON
Introduction to Section 1—Creation
1 God Made Heaven and Earth
2 God Made the First Man and Woman
Introduction to Section 2—From Adam to the Flood
3 Adam and Eve Disobeyed God
4 From Anger to Murder
5 Noah’s Ark
6 Eight Survive Into a New World
Introduction to Section 3—From the Flood to Jacob
7 The Tower of Babel
8 Abraham and Sarah Obeyed God
9 A Son At Last!
10 Remember the Wife of Lot
11 A Test of Faith
12 Jacob Got the Inheritance
13 Jacob and Esau Make Peace
Introduction to Section 4—From Joseph to the Red Sea
14 A Slave Who Obeyed God
15 Jehovah Never Forgot Joseph
16 Who Was Job?
17 Moses Chose to Worship Jehovah
18 The Burning Bush
19 The First Three Plagues
20 The Next Six Plagues
21 The Tenth Plague
22 The Miracle at the Red Sea
Introduction to Section 5—In the Wilderness
23 A Promise to Jehovah
24 They Broke Their Promise
25 A Tabernacle for Worship
26 The Twelve Spies
27 They Rebelled Against Jehovah
28 Balaam’s Donkey Speaks
Introduction to Section 6—The Judges
29 Jehovah Chose Joshua
30 Rahab Hid the Spies
31 Joshua and the Gibeonites
32 A New Leader and Two Brave Women
33 Ruth and Naomi
34 Gideon Conquered the Midianites
35 Hannah Prays for a Son
36 Jephthah’s Promise
37 Jehovah Speaks to Samuel
38 Jehovah Made Samson Strong
Introduction to Section 7—David and Saul
39 Israel’s First King
40 David and Goliath
41 David and Saul
42 Brave and Loyal Jonathan
43 The Sin of King David
Introduction to Section 8—From Solomon to Elijah
44 A Temple for Jehovah
45 A Kingdom Divided
46 A Test on Mount Carmel
47 Jehovah Strengthened Elijah
48 A Widow’s Son Came Back to Life
49 A Wicked Queen Is Punished
50 Jehovah Defends Jehoshaphat
Introduction to Section 9—From Elisha to Josiah
51 The Warrior and the Little Girl
52 Jehovah’s Fiery Army
53 The Courage of Jehoiada
54 Jehovah Was Patient With Jonah
55 Jehovah’s Angel Protected Hezekiah
56 Josiah Loved God’s Law
Introduction to Section 10—From Jeremiah to Nehemiah
57 Jehovah Sends Jeremiah to Preach
58 Jerusalem Is Destroyed
59 Four Boys Who Obeyed Jehovah
60 A Kingdom That Will Last Forever
61 They Did Not Bow Down
62 A Kingdom Like a Big Tree
63 The Writing on the Wall
64 Daniel in the Lions’ Pit
65 Esther Saves Her People
66 Ezra Taught God’s Law
67 The Walls of Jerusalem
Introduction to Section 11—John the Baptist and Jesus
68 Elizabeth Has a Baby
69 Gabriel Visits Mary
70 Angels Announce the Birth of Jesus
71 Jehovah Protected Jesus
72 Young Jesus
73 John Prepares the Way
Introduction to Section 12—Jesus’ Ministry
74 Jesus Becomes the Messiah
75 The Devil Tests Jesus
76 Jesus Cleanses the Temple
77 The Woman at the Well
78 Jesus Preaches the Kingdom Message
79 Jesus Performs Many Miracles
80 Jesus Chooses Twelve Apostles
81 The Sermon on the Mountain
82 Jesus Teaches His Disciples How to Pray
83 Jesus Feeds Thousands
84 Jesus Walks on Water
85 Jesus Cures on the Sabbath
86 Jesus Resurrects Lazarus
Introduction to Section 13—Jesus’ Last Week on Earth
87 Jesus’ Last Supper
88 Jesus Is Arrested
89 Peter Denies Jesus
90 Jesus Dies at Golgotha
91 Jesus Is Resurrected
92 Jesus Appears to the Fishermen
93 Jesus Returns to Heaven
Introduction to Section 14—Christianity Spreads
94 The Disciples Receive Holy Spirit
95 Nothing Could Stop Them
96 Jesus Chooses Saul
97 Cornelius Receives Holy Spirit
98 Christianity Spreads to Many Nations
99 A Jailer Learns the Truth
100 Paul and Timothy
101 Paul Is Sent to Rome
102 The Revelation to John
103 “Let Your Kingdom Come” |
Table of outputs | https://wol.jw.org/en/wol/d/r1/lp-e/102013000 | Table of outputs
January 2013
© 2013 Watch Tower Bible and Tract Society of Pennsylvania. All rights reserved.
COVER SUBJECT: Raising Considerate Children in a Me-First World 8-11
3 Watching the World
4 Help for the FamilyHow to Communicate With Your Teenager
6 InterviewA Biochemist Explains Her Faith
12 Lands and PeoplesA Visit to Cameroon
14 The Bible’s ViewpointParadise
16 Was It Designed?The Bar-Tailed Godwit’s Navigational System
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TEENAGERS
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“In middle school,” says Coretta, “boys would pull on the back of my bra and make derogatory comments—like how much better I would feel once I had sex with them.” What would you do in such a situation? Sexual harassment is more likely to stop if you know how to react to it!
CHILDREN
PICTURE ACTIVITY
Download and print the picture. Complete the activity with your children. Help them improve their knowledge of Bible characters and moral principles. |
“All Scripture” (si)
1990 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/books/all-scripture-si | Bible Book Number 41—Mark
Writer: Mark
Place Written: Rome
Writing Completed: c. 60–65 C.E.
Time Covered: 29–33 C.E.
1. What is known concerning Mark and his family?
WHEN Jesus was arrested at Gethsemane and the apostles fled, he was followed by “a certain young man wearing a fine linen garment over his naked body.” When the crowd tried to seize him too, “he left his linen garment behind and got away naked.” This young man is generally believed to be Mark. He is described in Acts as “John who was surnamed Mark” and may have come from a comfortably situated family in Jerusalem, for they had their own house and servants. His mother, Mary, was also a Christian, and the early congregation used her home as a meeting place. On the occasion when he was delivered by the angel from prison, Peter went to this house and found the brothers assembled there.—Mark 14:51, 52; Acts 12:12, 13.
2, 3. (a) What no doubt stirred Mark to enter missionary service? (b) What association did he have with other missionaries, particularly with Peter and Paul?
2 The missionary Barnabas, a Levite from Cyprus, was the cousin of Mark. (Acts 4:36; Col. 4:10) When Barnabas came with Paul to Jerusalem in connection with famine relief, Mark also got to know Paul. These associations in the congregation and with zealous visiting ministers no doubt instilled in Mark the desire to enter missionary service. So we find him as companion and attendant to Paul and Barnabas on their first missionary journey. For some reason, however, Mark left them in Perga, Pamphylia, and returned to Jerusalem. (Acts 11:29, 30; 12:25; 13:5, 13) Because of this, Paul refused to take Mark along on the second missionary tour, and this resulted in a break between Paul and Barnabas. Paul took Silas, while Barnabas took his cousin Mark and sailed with him to Cyprus.—Acts 15:36-41.
3 Mark proved himself in the ministry and became a valuable help not only to Barnabas but later also to the apostles Peter and Paul. Mark was with Paul (c. 60-61 C.E.) during his first imprisonment in Rome. (Philem. 1, 24) Then we find Mark with Peter in Babylon between the years 62 and 64 C.E. (1 Pet. 5:13) Paul is again a prisoner in Rome probably in the year 65 C.E., and in a letter he asks Timothy to bring Mark with him, saying, “for he is useful to me for ministering.” (2 Tim. 1:8; 4:11) This is the latest mention of Mark in the Bible record.
4-6. (a) How was Mark able to get the intimate details for his Gospel? (b) What indicates his close association with Peter? (c) Give examples of Peter’s characteristics in the Gospel.
4 The composition of this shortest of the Gospels is credited to this Mark. He was a coworker with Jesus’ apostles and one who placed his own life in the service of the good news. But Mark was not one of the 12 apostles, and he was not an immediate companion of Jesus. Where did he get the intimate details that make his account of Jesus’ ministry really live from beginning to end? According to the earliest tradition of Papias, Origen, and Tertullian, this source was Peter, with whom Mark was closely associated.a Did not Peter call him “my son”? (1 Pet. 5:13) Peter was an eyewitness of practically all that Mark recorded, so he could have learned from Peter many descriptive points that are lacking in the other Gospels. For example, Mark speaks of “the hired men” that worked for Zebedee, the leper entreating Jesus “on bended knee,” the demonized man “slashing himself with stones,” and Jesus’ giving his prophecy about the ‘coming of the Son of man with great power and glory’ while he was sitting on the Mount of Olives “with the temple in view.”—Mark 1:20, 40; 5:5; 13:3, 26.
5 Peter himself was a man of deep emotions and so could appreciate and describe to Mark the feelings and emotions of Jesus. So it is that Mark frequently records how Jesus felt and reacted; for example, that he looked “around upon them with indignation, being thoroughly grieved,” that he “sighed deeply,” and that he “groaned deeply with his spirit.” (3:5; 7:34; 8:12) It is Mark who tells us of Jesus’ sentiments toward the rich young ruler, saying that he “felt love for him.” (10:21) And what warmth we find in the account that Jesus not only stood a young child in the midst of his disciples but also “put his arms around it,” and that on another occasion “he took the children into his arms”!—9:36; 10:13-16.
6 Some of Peter’s characteristics are to be seen in Mark’s style, which is impulsive, living, vigorous, vital, and descriptive. It seems he can hardly relate events fast enough. For example, the word “immediately” occurs again and again, carrying the story along in dramatic style.
7. What distinguishes Mark’s Gospel from that of Matthew?
7 Although Mark had access to the Gospel of Matthew and his record contains only 7 percent that is not contained in the other Gospels, it would be a mistake to believe that Mark simply condensed Matthew’s Gospel and added a few special details. Whereas Matthew had portrayed Jesus as the promised Messiah and King, Mark now considers his life and works from another angle. He portrays Jesus as the miracle-working Son of God, the conquering Savior. Mark puts stress on the activities of Christ rather than on his sermons and teachings. Only a small proportion of the parables and one of Jesus’ longer discourses are reported, and the Sermon on the Mount is omitted. It is for this reason that Mark’s Gospel is shorter, though it contains just as much action as the others. At least 19 miracles are specifically referred to.
8. What features indicate Mark’s Gospel was evidently written for the Romans?
8 While Matthew wrote his Gospel for the Jews, Mark evidently wrote primarily for the Romans. How do we know this? The Law of Moses is mentioned only when reporting conversation that referred to it, and the genealogy of Jesus is left out. The gospel of Christ is represented as of universal importance. He makes explanatory comments on Jewish customs and teachings with which non-Jewish readers might be unfamiliar. (2:18; 7:3, 4; 14:12; 15:42) Aramaic expressions are translated. (3:17; 5:41; 7:11, 34; 14:36; 15:22, 34) He qualifies Palestinian geographic names and plant life with explanations. (1:5, 13; 11:13; 13:3) The value of Jewish coins is given in Roman money. (12:42, footnote) He uses more Latin words than the other Gospel writers, examples being speculator (body guardsman), praetorium (governor’s palace), and centurio (army officer).—6:27; 15:16, 39.
9. Where and when was the book of Mark written, and what confirms its authenticity?
9 Since Mark evidently wrote primarily for the Romans, he most likely did his writing in Rome. Both earliest tradition and the outputs of the book allow for the conclusion that it was composed in Rome during either the first or the second imprisonment of the apostle Paul, and hence during the years 60-65 C.E. In those years Mark was in Rome at least once, and likely twice. All the leading authorities of the second and third centuries confirm that Mark was the writer. The Gospel was already in circulation among Christians by the middle of the second century. Its appearance in all the early catalogs of the Christian Greek Scriptures confirms the authenticity of Mark’s Gospel.
10. How are the long and short conclusions of Mark to be regarded, and why?
10 However, the long and short conclusions that are sometimes added after chapter 16, verse 8, are not to be regarded as authentic. They are missing in most of the ancient manuscripts, such as the Sinaitic and the Vatican No. 1209. The fourth-century scholars Eusebius and Jerome are in agreement that the authentic record closes with the words “they were in fear.” The other conclusions were probably added with a view to smoothing over the abruptness with which the Gospel ends.
11. (a) What proves Mark’s Gospel to be accurate, and what authority is emphasized? (b) Why is this “good news,” and what period does Mark’s Gospel cover?
11 That Mark’s account is accurate is to be seen from the full harmony of his Gospel not only with the other Gospels but also with all the Holy Scriptures from Genesis to Revelation. Moreover, Jesus is shown again and again as one having authority not only in his spoken word but over the forces of nature, over Satan and the demons, over sickness and disease, yes, over death itself. So Mark opens his narrative with the impressive introduction: “The beginning of the good news about Jesus Christ.” His coming and ministry meant “good news,” and hence the study of Mark’s Gospel must be beneficial to all readers. The events described by Mark cover the period from spring 29 C.E. to spring 33 C.E.
outputS OF MARK
12. What is packed into the first 13 verses of Mark?
12 Baptism and temptation of Jesus (1:1-13). Mark begins the good news by identifying John the Baptizer. He is the foretold messenger, sent to proclaim: “Prepare the way of Jehovah, you people, make his roads straight.” Of the One soon to come, the baptizer says, ‘He is stronger than I.’ Yes, he will baptize, not with water, but with holy spirit. Jesus now comes from Nazareth of Galilee, and John baptizes him. The spirit descends on Jesus like a dove, and a voice is heard out of the heavens: “You are my Son, the beloved; I have approved you.” (1:3, 7, 11) Jesus is tempted by Satan in the wilderness, and angels minister to him. All these dramatic events are packed into Mark’s first 13 verses.
13. In what ways does Jesus early demonstrate his authority as “the Holy One of God”?
13 Jesus begins ministry in Galilee (1:14–6:6). After John is arrested, Jesus goes preaching the good news of God in Galilee. What a startling message he has! “The kingdom of God has drawn near. Be repentant, you people, and have faith in the good news.” (1:15) He calls Simon and Andrew and James and John from their fishing nets to be his disciples. On the Sabbath he begins to teach in the synagogue at Capernaum. The people are astounded, for he teaches “as one having authority, and not as the scribes.” He demonstrates his authority as “the Holy One of God” by driving an unclean spirit out of a possessed man and by healing Simon’s mother-in-law, who was sick with a fever. The news spreads like wildfire, and by nighttime “the whole city” has gathered outside Simon’s house. Jesus cures many that are sick and expels many demons.—1:22, 24, 33.
14. How does Jesus give proof of his authority to forgive sins?
14 Jesus declares his mission: “That I may preach.” (1:38) Throughout the whole of Galilee he preaches. Wherever he goes, he expels demons and heals the sick, including a leper and a paralytic to whom he says: “Your sins are forgiven.” Some of the scribes reason in their hearts, ‘This is blasphemy. Who can forgive sins but God?’ Discerning their thoughts, Jesus proves that “the Son of man has authority to forgive sins” by telling the paralytic to get up and go home. The people glorify God. When the tax collector Levi (Matthew) becomes his follower, Jesus tells the scribes: “I came to call, not righteous people, but sinners.” He shows himself to be “Lord even of the sabbath.”—2:5, 7, 10, 17, 28.
15. What does Jesus declare about those who deny his miracles, and what does he say about family ties?
15 Jesus now forms the group of 12 apostles. His relatives manifest some opposition, and then some scribes from Jerusalem accuse him of expelling demons by means of the ruler of the demons. Jesus asks them, “How can Satan expel Satan?” and warns them: “Whoever blasphemes against the holy spirit has no forgiveness forever, but is guilty of everlasting sin.” During the discussion, his mother and brothers come seeking him, and Jesus is moved to declare: “Whoever does the will of God, this one is my brother and sister and mother.”—3:23, 29, 35.
16. By illustrations, what does Jesus teach about “the kingdom of God”?
16 Jesus starts teaching “the sacred secret of the kingdom of God” by illustrations. He speaks of the man who sows seed that falls on various kinds of soil (illustrating the different kinds of hearers of the word) and of the lamp shining from its lampstand. In another illustration, Jesus says that the Kingdom of God is as when a man casts the seed upon the ground: “Of its own self the ground bears fruit gradually, first the grass-blade, then the stalk head, finally the full grain in the head.” (4:11, 28) He also gives the illustration of a mustard grain, which, though the tiniest of all seeds, grows large with great branches for shelter.
17. How do Jesus’ miracles demonstrate the extent of his authority?
17 As they cross the Sea of Galilee, Jesus miraculously causes a violent wind to abate, and the stormy sea becomes calm at his command: “Hush! Be quiet!” (4:39) Over in the country of the Gerasenes, Jesus expels a “Legion” of demons from one man and permits them to enter into a herd of about 2,000 swine, which, in turn, rush over a precipice and are drowned in the sea. (5:8-13) After this, Jesus crosses back to the opposite shore. A woman is healed of a flow of blood, incurable for 12 years, merely by touching Jesus’ outer garment, as he is on the way to raise the 12-year-old daughter of Jairus to life again. Truly, the Son of man has authority over both life and death! However, the people in Jesus’ home territory dispute his authority. He wonders at their lack of faith but continues “round about to the villages in a circuit, teaching.”—6:6.
18. (a) How is Jesus’ ministry expanded? (b) What moves Jesus to teach and to perform miracles?
18 Galilean ministry expanded (6:7–9:50). The 12 are sent out 2 by 2 with instructions and authority to preach and teach, to cure people, and to expel demons. The name of Jesus is becoming well-known, some thinking it is John the Baptizer raised from the dead. This possibility worries Herod, during whose birthday party John had been beheaded. The apostles return from their preaching tour and make a report of their activity to Jesus. A great crowd of people follow Jesus around Galilee, and he is ‘moved with pity for them, because they are as sheep without a shepherd.’ So he starts to teach them many things. (6:34) He lovingly provides material food too, feeding 5,000 men with five loaves of bread and two fishes. Shortly after, when the disciples in their boat are hard put battling against a windstorm as they make for Bethsaida, he comes walking to them on the sea and calms the wind. No wonder that even his disciples are “much amazed”!—6:51.
19, 20. (a) How does Jesus give reproof to the scribes and Pharisees? (b) What circumstances lead to Peter’s also being reproved?
19 In the district of Gennesaret, Jesus gets into a discussion with the scribes and Pharisees from Jerusalem about eating with unwashed hands, and he rebukes them for ‘letting go the commandment of God and holding fast the tradition of men.’ He says it is not what enters from outside that defiles a man, but it is what issues from inside, out of the heart, namely, “injurious reasonings.” (7:8, 21) Going north into the regions of Tyre and Sidon, he performs a miracle for a Gentile, expelling a demon from the daughter of a Syrophoenician woman.
20 Back in Galilee, Jesus again feels pity for the crowd following him and feeds 4,000 men with seven loaves and a few little fishes. He warns his disciples of the leaven of the Pharisees and the leaven of Herod, but at the time they fail to get the point. Then, another miracle—the healing of a blind man at Bethsaida. In a discussion on the way to the villages in Caesarea Philippi, Peter convincingly identifies Jesus as “the Christ” but then objects strongly when Jesus speaks of the approaching sufferings and death of the Son of man. For this, Jesus reproves him: “Get behind me, Satan, because you think, not God’s thoughts, but those of men.” (8:29, 33) Jesus exhorts his disciples to follow him continually for the sake of the good news; if they become ashamed of him, he will be ashamed of them when he arrives in the glory of his Father.
21. (a) Who see “the kingdom of God already come in power,” and how? (b) How does Jesus emphasize putting the Kingdom first?
21 Six days later, when up on a lofty mountain, Peter, James, and John are privileged to see “the kingdom of God already come in power” as they behold Jesus transfigured in glory. (9:1) Jesus again demonstrates his authority by expelling a speechless spirit from a boy, and a second time he speaks of his coming suffering and death. He counsels his disciples not to allow anything to hinder them from entering into life. Does your hand make you stumble? Cut it off! Your foot? Cut it off! Your eye? Throw it away! It is far better to enter into the Kingdom of God maimed than to be pitched whole into Gehenna.
22. What counsel highlights Jesus’ ministry in Perea?
22 Ministry in Perea (10:1-52). Jesus comes to the frontiers of Judea and “across the Jordan” (into Perea). Pharisees now question him about divorce, and he uses the opportunity to state godly principles for marriage. A rich young man questions him about inheriting everlasting life but is grieved at hearing that to have treasure in heaven, he must sell his possessions and become Jesus’ follower. Jesus tells his disciples: “It is easier for a camel to go through a needle’s eye than for a rich man to enter into the kingdom of God.” He encourages those who have forsaken all on account of the good news, promising them “a hundredfold now . . . with persecutions, and in the coming system of things everlasting life.”—10:1, 25, 30.
23. What conversation and miracle ensue on the way to Jerusalem?
23 Jesus and the 12 now set out on the way to Jerusalem. Jesus tells them a third time about the suffering before him and also of his resurrection. He asks them if they are able to drink the same cup that he is drinking, and he tells them: “Whoever wants to be first among you must be the slave of all.” On their way out of Jericho, a blind beggar calls from the roadside: “Son of David, Jesus, have mercy on me!” Jesus makes the blind man see—his last miraculous healing as recorded by Mark.—10:44, 47, 48.
24, 25. (a) By what actions does Jesus testify to his authority? (b) With what arguments does he answer his opponents? (c) What warning does Jesus give the crowd, and what does he commend to his disciples?
24 Jesus in and around Jerusalem (11:1–15:47). The account moves quickly! Jesus rides upon a colt into the city, and the people acclaim him as King. The next day he cleanses the temple. The chief priests and the scribes become fearful of him and seek his death. “By what authority do you do these things?” they ask. (11:28) Jesus skillfully turns the question back on them and tells the illustration of the cultivators who killed the heir of the vineyard. They see the point and leave him.
25 Next they send some of the Pharisees to catch him on the tax question. Calling for a denarius, he asks: “Whose image and inscription is this?” They reply: “Caesar’s.” Jesus then says: “Pay back Caesar’s things to Caesar, but God’s things to God.” No wonder they marvel at him! (12:16, 17) Now the Sadducees, who do not believe in the resurrection, try to catch him with the question: ‘If a woman had seven husbands in succession, whose wife will she be in the resurrection?’ Jesus promptly replies that those who rise from the dead will be “as angels in the heavens,” for they will not marry. (12:19-23, 25) “Which commandment is first of all?” asks one of the scribes. Jesus answers: “The first is, ‘Hear, O Israel, Jehovah our God is one Jehovah, and you must love Jehovah your God with your whole heart and with your whole soul and with your whole mind and with your whole strength.’ The second is this, ‘You must love your neighbor as yourself.’” (12:28-31) After this, nobody dares to question him. Jesus’ authority as the perfect teacher is upheld. The great crowd listen with pleasure, and Jesus warns them against the pompous scribes. Then he commends to his disciples the poor widow who put more into the temple treasury chest than all the others, for her two small coins were “all of what she had, her whole living.”—12:44.
26. What is the only long discourse recorded by Mark, and with what admonition does it end?
26 Seated on the Mount of Olives with the temple in view, Jesus tells four of his disciples privately of “the sign” of the conclusion of these things. (This is the only long discourse recorded by Mark, and it parallels that of Matthew chapters 24 and 25.) It closes with Jesus’ admonition: “Concerning that day or the hour nobody knows, neither the angels in heaven nor the Son, but the Father. But what I say to you I say to all, Keep on the watch.”—13:4, 32, 37.
27. Describe the events leading up to Jesus’ betrayal in Gethsemane.
27 At nearby Bethany a woman anoints Jesus with costly perfumed oil. Some protest this as a waste, but Jesus says it is a fine deed, a preparation for his burial. At the appointed time, Jesus and the 12 assemble in the city for the Passover. He identifies his betrayer and institutes the memorial supper with his faithful disciples, and they depart for the Mount of Olives. On the way Jesus tells them that they will all be stumbled. “I will not be,” exclaims Peter. But Jesus says to him: “This night, before a cock crows twice, even you will disown me three times.” On reaching the spot named Gethsemane, Jesus withdraws to pray, asking his disciples to keep on the watch. His prayer is climaxed with the words: “Abba, Father, all things are possible to you; remove this cup from me. Yet not what I want, but what you want.” Three times Jesus returns to his disciples, and three times he finds them sleeping, even “at such a time as this”! (14:29, 30, 36, 41) But the hour has come! Look!—the betrayer!
28. What are the circumstances of Jesus’ arrest and appearance before the high priest?
28 Judas draws close and kisses Jesus. This is the sign for the chief priests’ armed men to arrest him. They bring him to the court of the high priest, where many bear false witness against him, but their testimonies are not in agreement. Jesus himself keeps silent. Finally, the high priest questions him: “Are you the Christ the Son of the Blessed One?” Jesus replies, “I am.” The high priest cries, ‘Blasphemy!’ and they all condemn him to be liable to death. (14:61-64) In the courtyard below, Peter has denied Jesus three times. A cock crows a second time, and Peter, recalling Jesus’ words, breaks down and weeps.
29. What record does Mark make of Jesus’ final trial and execution, and how is the Kingdom shown to be at issue?
29 Immediately at dawn the Sanhedrin consults and sends Jesus bound to Pilate. He quickly recognizes that Jesus is no criminal and tries to release him. However, at the insistence of the mob incited by the chief priests, he finally hands Jesus over to be impaled. Jesus is brought to Golgotha (meaning, “Skull Place”) and is impaled, with the charge against him written above: “The King of the Jews.” Passersby reproach him: “Others he saved; himself he cannot save!” At noon (the sixth hour) a darkness falls over the whole land until three o’clock. Then Jesus cries out with a loud voice, “My God, my God, why have you forsaken me?” and expires. At seeing these things, an army officer remarks: “Certainly this man was God’s Son.” Joseph of Arimathea, one of the Sanhedrin but a believer in the Kingdom of God, asks Pilate for Jesus’ body and lays it in a tomb quarried out of rock.—15:22, 26, 31, 34, 39.
30. On the first day of the week, what happens at the tomb?
30 Events after Jesus’ death (16:1-8). Very early on the first day of the week, three women go out to the tomb. To their surprise they find that the large stone at the entrance has been rolled away. “A young man” who is sitting inside tells them that Jesus is raised up. (16:5) He is no longer there but is going ahead of them into Galilee. They flee from the tomb, trembling and in fear.
WHY BENEFICIAL
31. (a) How does Mark testify to Jesus’ being the Messiah? (b) What proves Jesus’ authority as the Son of God, and what did he emphasize?
31 Through this vivid pen picture of Jesus Christ, all readers of Mark, from early Christian times until now, have been able to identify the fulfillment of many prophecies of the Hebrew Scriptures concerning the Messiah. From the opening quotation, “Look! I am sending forth my messenger before your face,” to Jesus’ agonized words on the stake, “My God, my God, why have you forsaken me?” the entire account of his zealous ministry, as recorded by Mark, is in accord with what the Hebrew Scriptures foretold. (Mark 1:2; 15:34; Mal. 3:1; Ps. 22:1) Moreover, his miracles and marvelous works, his healthful teaching, his flawless refutations, his utter dependence on Jehovah’s Word and spirit, and his tender shepherding of the sheep—all these things mark him as the One who came with authority as the Son of God. He taught “as one having authority,” authority received from Jehovah, and he emphasized “preaching the good news of God,” namely, that “the kingdom of God has drawn near,” as his primary work here on earth. His teaching has proved to be of inestimable benefit to all who have paid heed to it.—Mark 1:22, 14, 15.
32. How many times does Mark use the expression “kingdom of God,” and what are some of the guiding principles he sets out for gaining life through the Kingdom?
32 Jesus said to his disciples: “To you the sacred secret of the kingdom of God has been given.” Mark uses this expression “kingdom of God” 14 times and sets out many guiding principles for those who would gain life through the Kingdom. Jesus stated: “Whoever loses his soul for the sake of me and the good news will save it.” Every hindrance to gaining life must be removed: “It is finer for you to enter one-eyed into the kingdom of God than with two eyes to be pitched into Gehenna.” Jesus further declared: “Whoever does not receive the kingdom of God like a young child will by no means enter into it,” and, “How difficult a thing it will be for those with money to enter into the kingdom of God!” He said that the one who discerns that keeping the two great commandments is worth far more than all the whole burnt offerings and sacrifices is “not far from the kingdom of God.” These and other Kingdom teachings of Mark’s Gospel contain much good admonition that we can apply in our daily lives.—4:11; 8:35; 9:43-48; 10:13-15, 23-25; 12:28-34.
33. (a) How may we gain benefit from Mark’s Gospel? (b) To what course should Mark encourage us, and why?
33 The good news “according to Mark” can perhaps be read through entirely in one or two hours, giving the reader a thrilling, quick, and dynamic review of Jesus’ ministry. Such straight reading of this inspired account, as well as closer study and meditation on it, will always prove beneficial. Mark’s Gospel is of benefit to persecuted Christians today in the same way as in the first century, for true Christians now face “critical times hard to deal with” and have need for such inspired guidance as is found in this record concerning our Exemplar, Jesus Christ. Read it, thrill to its dramatic action, and draw encouragement to follow in the steps of the Chief Agent and Perfecter of our faith, Jesus, with the same invincible joy that he showed. (2 Tim. 3:1; Heb. 12:2) Yes, see him as a man of action, be imbued with his zeal, and copy his uncompromising integrity and courage amid trial and opposition. Gain comfort from this rich portion of the inspired Scriptures. Let it benefit you in your pursuit of everlasting life!
[Footnotes]
a Insight on the Scriptures, Vol. 2, page 337. |
A Chilean Drama Prompts Christian Love | https://wol.jw.org/en/wol/d/r1/lp-e/101992007 | A Chilean Drama Prompts Christian Love
By Awake! correspondent in Chile
NORTHERN CHILE is known for its dry Atacama Desert, with its long uninhabited stretches that disappear into the distance. Rainfall is so uncommon that what most people would term a mist is classified as rain in this desolate area between the Pacific Ocean and the Andes Mountains. Because of these climatic conditions, most homes are not prepared for rain, and even where there is occasional rainfall—perhaps once every five years—most never bother to check the possibility of a leaky roof until the rain comes. This fact probably saved the lives of many in Antofagasta, a city of some 250,000 inhabitants.
On Monday night, June 17, 1991, many people were preparing for a night’s rest, when heavy rains began to pour down. The roofs on many homes were leaking, so instead of going to bed, people were trying to fix leaks or limit damage—not suspecting that something far worse was to occur within a few hours.
Early the next morning, three huge mud slides, moving millions of tons of earth at a speed of 20 miles per hour [30 km], caused the death of approximately 85 people, injured about 700, and destroyed or damaged the homes of more than 30,000!
Anguish in a Sea of Mud
In Antofagasta there are ten congregations of Jehovah’s Witnesses, with about 1,400 members, so there was real concern for their welfare. How happy we were to hear that none had lost their life, although one sister suffered serious injury when she was swept away by the mud for a distance of nearly two miles [three km]. When she was discovered by rescue crews, they thought she was dead until a nurse noticed that she was breathing and, drawing close, heard her calling “Jehová, Jehová.” She had swallowed a considerable quantity of mud, so they rushed her to the hospital to treat her for infection.
In the Oriente Congregation, some 70 percent of the families lost their homes or had them seriously damaged. Other families in the Costanera and Corvallis Congregations also suffered heavy damage to their homes, as the mud reached the height of the roofs in some areas or flowed into the houses, filling rooms with up to five feet [1.5 m] of mud. In one home a mother and her two young children were floating on their bed in a sea of mud, the mud slowly pushing them up to the ceiling; they were rescued when the woman’s father managed to break through the roof. Others in relatively safe places felt that the end was near as they listened to the roar of the mud slides tearing at everything in their path and heard the cries of anguish off in the cold darkness of the night.
Something More Valuable Than Possessions
Although losing many of their possessions, the Witnesses have displayed a remarkable spirit. One Witness commented on how friends and workmates were surprised at seeing her joyful spirit in spite of great material loss. She told them that if material things were to be placed in the alphabet according to importance, they would be in the space of the letter z. She was happy to have survived and to be alive with all her family.
Another mother, who was torn away from her daughters and almost lost two of them as well as her own life, had fervently prayed to Jehovah that if she could return to life early in the resurrection, she would like to serve as a cook while others worked on restoring the earth! She survived, and where do you think she was asked to serve in the days following the mud slides? Yes, in a kitchen the Witnesses set up to serve hundreds of meals to Jehovah’s Witnesses and neighbor families who had lost their homes!
Christian Love in Action
The loving Witnesses in Calama and Iquique made arrangements to send bread, water, clothing, and other necessary items to Antofagasta. The branch office of the Watch Tower Society arranged for help also, and soon clothing, blankets, beds, kitchen equipment, food, and other items began arriving. How touching it was to see that many items donated were not used and leftovers but newly purchased! Soon the Society’s two trucks and a third one from Rancagua were on their way to Antofagasta, about 875 miles [1,400 km] to the north, with some 14 tons of goods. Although word was sent out that it was no longer necessary to donate additional items, they continued to arrive. As a result, an extra truck had to be rented to carry another 16 tons! These supplies were shared generously with neighbors who were not Witnesses.
Although located in one of the areas that suffered most, the home of one family of Witnesses survived in good shape. They quickly showed their love for neighbor, receiving in their home 9 Witness families as well as 70 other neighbors who were not Witnesses, many of whom arrived covered with mud and without clothes. The Witnesses made available all the clothes and blankets they had at their disposal.
Many have given of their time, resources, and energies to be of help. Although it has been a tragedy of great proportions for Chile, Jehovah’s people once again demonstrated their unity and brotherly concern, even sending a monetary donation from as far away as Texas in the United States. One person summed up the two weeks of disaster relief in Antofagasta: “Never have we had an assembly of 13 days, with so many real dramas, with so many manifestations of love, with so many giving of themselves as was made evident during the past several days.” |
Examining the Scriptures—2019
2018 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/examining-the-scriptures/examining-the-scriptures-2019 | Examining the Scriptures Daily—2019 |
The Growing Demand for Bloodless Medicine and Surgery | https://wol.jw.org/en/wol/d/r1/lp-e/102000003 | The Growing Demand for Bloodless Medicine and Surgery
“All those dealing with blood and caring for surgical patients have to consider bloodless surgery.”—Dr. Joachim Boldt, professor of anesthesiology, Ludwigshafen, Germany.
THE tragedy of AIDS has compelled scientists and physicians to take additional steps to make the operating room a safer place. Obviously, this has meant more stringent blood screening. But experts say that even these measures do not ensure zero-risk transfusions. “Even as society expends great resources on making the blood supply safer than ever,” says the magazine Transfusion, “we believe patients will still try to avoid allogeneic [donor] transfusions simply because the blood supply can never be completely safe.”
Not surprisingly, many doctors are becoming wary of administering blood. “Blood transfusions are basically no good, and we are very aggressive in avoiding them for everybody,” says Dr. Alex Zapolanski, of San Francisco, California.
The general public too is becoming aware of the dangers of transfusions. Indeed, a 1996 poll revealed that 89 percent of Canadians would prefer an alternative to donated blood. “Not all patients will refuse homologous transfusions as do Jehovah’s Witnesses,” states the Journal of Vascular Surgery. “Nonetheless, the risks of disease transmission and immunomodulation offer clear evidence that we must find alternatives for all of our patients.”
A Preferred Method
Thankfully, there is an alternative—bloodless medicine and surgery. Many patients view it not as a last resort but as a preferred treatment, and with good reason. Stephen Geoffrey Pollard, a British consultant surgeon, notes that the morbidity and mortality rates among those who receive bloodless surgery are “at least as good as those patients who receive blood, and in many cases they are spared the postoperative infections and complications often attributable to blood.”
How did bloodless medical treatment develop? In one sense the question is rather odd, since bloodless medicine actually predates the use of blood. Indeed, it was not until the early 20th century that transfusion technology had advanced to the point where it was routinely used. Nevertheless, in recent decades some have popularized the field of bloodless surgery. For example, during the 1960’s noted surgeon Denton Cooley performed some of the first open-heart operations without the use of blood.
With the rise of hepatitis among transfusion recipients during the 1970’s, many doctors began looking for alternatives to blood. By the 1980’s a number of large medical teams were performing bloodless surgery. Then, when the AIDS epidemic broke out, these teams were repeatedly consulted by others who were eager to adopt the same techniques. During the 1990’s many hospitals developed programs that offer bloodless options to their patients.
Doctors have now successfully applied bloodless techniques during operations and emergency procedures that traditionally required transfusions. “Major cardiac, vascular, gynaecological and obstetrical, orthopaedic, and urological surgery can be performed successfully without using blood or blood products,” notes D.H.W. Wong, in the Canadian Journal of Anaesthesia.
One advantage of bloodless surgery is that it promotes better-quality care. “The surgeon’s skill is of the greatest importance in the prevention of blood loss,” says Dr. Benjamin J. Reichstein, a director of surgery in Cleveland, Ohio. A South African legal journal says that in certain instances surgery without blood can be “quicker, cleaner and less expensive.” It adds: “Certainly the aftercare treatment in many instances has proved cheaper and less time-consuming.” These are just a few of the reasons why some 180 hospitals around the world now have programs specializing in bloodless medicine and surgery.
Blood and Jehovah’s Witnesses
For Bible-based reasons, Jehovah’s Witnesses refuse blood transfusions.a But they do accept—and vigorously pursue—medical alternatives to blood. “Jehovah’s Witnesses actively seek the best in medical treatment,” said Dr. Richard K. Spence, when director of surgery at a New York hospital. “As a group, they are the best educated consumers the surgeon will ever encounter.”
Doctors have perfected many bloodless surgery techniques on Jehovah’s Witnesses. Consider the experience of cardiovascular surgeon Denton Cooley. Over a period of 27 years, his team performed bloodless open-heart surgery on 663 of Jehovah’s Witnesses. The results clearly demonstrate that cardiac operations can be successfully performed without the use of blood.
True, many have criticized Jehovah’s Witnesses for their refusal of blood. But a guide published by the Association of Anaesthetists of Great Britain and Ireland calls the Witnesses’ position “a sign of respect for life.” In truth, the Witnesses’ rigorous stand has been a major force behind safer medical treatment becoming available for all. “Jehovah’s Witnesses in need of surgery have shown the way and exerted pressure for improvements in an important sector of the Norwegian health service,” writes Professor Stein A. Evensen, of Norway’s National Hospital.
To assist doctors in providing treatment without the use of blood, Jehovah’s Witnesses have developed a helpful liaison service. Presently, more than 1,400 Hospital Liaison Committees worldwide are equipped to provide doctors and researchers with medical literature from a data base of over 3,000 articles related to bloodless medicine and surgery. “Not only Jehovah’s Witnesses, but patients in general, are today less likely to be given unnecessary blood transfusions because of the work of the Witnesses’ Hospital Liaison Committees,” notes Dr. Charles Baron, a professor at Boston College Law School.b
The information on bloodless medicine and surgery that has been compiled by Jehovah’s Witnesses has been of benefit to many in the medical field. For example, in preparing material for a book eninputd Autotransfusion: Therapeutic Principles and Trends, the authors asked Jehovah’s Witnesses to provide them with information about alternatives to blood transfusion. The Witnesses gladly granted their request. With gratitude the authors later stated: “In all our reading on this subject, we have never seen such a concise, complete list of strategies to avoid homologous blood transfusion.”
Progress in the medical field has caused many to consider bloodless medicine. Where will this lead us? Professor Luc Montagnier, discoverer of the AIDS virus, states: “The evolution of our understanding in this field shows that blood transfusions must one day die out.” In the meantime, alternatives to blood are already saving lives.
[Footnotes]
a See Leviticus 7:26, 27; 17:10-14; Deuteronomy 12:23-25; 15:23; Acts 15:20, 28, 29; 21:25.
b By invitation, Hospital Liaison Committees also make presentations to hospital medical staff. In addition, if their assistance is specifically requested, they help patients to have early, open, and continual communication with the physician in charge.
[Box/Pictures on page 7]
What Some Doctors Say
‘Bloodless surgery is not only for Jehovah’s Witnesses but for all patients. I think that every doctor should be engaged in it.’—Dr. Joachim Boldt, professor of anesthesiology, Ludwigshafen, Germany.
“While blood transfusions are safer today than in the past, they still pose risks, including immune reactions and contracting hepatitis or sexually transmitted diseases.”—Dr. Terrence J. Sacchi, clinical assistant professor of medicine.
“Most physicians have knee-jerk reactions with transfusions and just give them out liberally and indiscriminately. I don’t.”—Dr. Alex Zapolanski, director of cardiac surgery at the San Francisco Heart Institute.
“I don’t see any conventional abdominal operation that in a normal patient routinely requires blood transfusion.”—Dr. Johannes Scheele, professor of surgery, Jena, Germany.
[Pictures]
Dr. Joachim Boldt
Dr. Terrence J. Sacchi
[Box/Pictures on page 8, 9]
Bloodless Medicine and Surgery
Some of the Methods
Fluids: Ringer’s lactate solution, dextran, hydroxyethyl starch, and others are used to maintain blood volume, preventing hypovolemic shock. Some fluids now being tested can transport oxygen.
Drugs: Genetically engineered proteins can stimulate the production of red blood cells (erythropoietin), blood platelets (interleukin-11), and various white blood cells (GM-CSF, G-CSF). Other medications greatly reduce blood loss during surgery (aprotinin, antifibrinolytics) or help to reduce acute bleeding (desmopressin).
Biological hemostats: Collagen and cellulose woven pads are used to stop bleeding by direct application. Fibrin glues and sealants can plug puncture wounds or cover large areas of bleeding tissue.
Blood salvage: Salvaging machines recover blood that is lost during surgery or trauma. The blood is cleansed and can be returned to the patient in a closed circuit. In extreme cases, liters of blood can be recovered using such a system.
Surgical tools: Some devices cut and seal blood vessels simultaneously. Other devices can seal bleeding on large areas of tissue. Laparoscopic and minimally invasive instruments allow surgeries to be performed without the blood loss associated with large incisions.
Surgical techniques: Thorough operative planning, including consultation with experienced clinicians, helps the surgical team to avoid complications. Prompt action to stop bleeding is essential. Delays greater than 24 hours can greatly increase patient mortality. Dividing large surgeries into several smaller ones decreases total blood loss.
[Box/Pictures on page 10]
Bloodless Medicine—The New “Standard of Care”?
AWAKE! discussed the benefits of bloodless medicine and surgery with four experts in the field.
Besides patients who for religious reasons refuse blood transfusions, who else are showing interest in bloodless medicine?
Dr. Spahn: In our center those requesting bloodless medicine are usually extremely well-informed patients.
Dr. Shander: In 1998 the number of patients who refused blood for personal reasons exceeded the number of patients who refused blood for religious reasons.
Dr. Boyd: There are, for example, patients with cancer. It has been shown many times that if they don’t receive blood, they progress better and they don’t have as much recurrence of the disease.
Dr. Spahn: We often treat university professors and their families without using blood. Even the surgeons request that we avoid transfusions! One surgeon, for example, came to us about his wife, who needed an operation. He said: “Just make sure of one thing—that she does not get a blood transfusion!”
Dr. Shander: Members of my anesthesia department said: ‘These patients who are not getting blood are doing just as well and maybe even better. Why do we have to have two standards of care? If this is the best care, we should apply it to everybody.’ So now we are looking for bloodless medicine to become the standard of care.
Mr. Earnshaw: It just so happens that bloodless surgery is particularly relevant to Jehovah’s Witnesses. However, this is how we want to treat everybody.
Is the bloodless approach more expensive or less expensive?
Mr. Earnshaw: This is cost saving.
Dr. Shander: There is a 25-percent reduction of cost with bloodless medicine.
Dr. Boyd: If only for that reason, we should use it.
How far have we advanced in the use of bloodless medical management?
Dr. Boyd: I think it’s very progressive. It’s by no means at an end. Each time we turn around, we find some good new reason not to use blood.
[Pictures]
Dr. Donat R. Spahn professor of anesthesiology, Zurich, Switzerland
Dr. Aryeh Shander assistant clinical professor of anesthesiology, United States
Mr. Peter Earnshaw, FRCS, consultant orthopedic surgeon, London, England
Dr. Mark E. Boyd professor of obstetrics and gynecology, Canada
[Box on page 11]
The Patient’s Role
▪ Talk to your doctor about nonblood alternatives before the need for treatment arises. This is especially important for pregnant women, parents with small children, and the elderly.
▪ Put your wishes down in writing, especially if a legal document is available for such a purpose.
▪ If your physician is not willing to treat you without blood, seek a physician who will comply with your wishes.
▪ Since some alternatives to blood require time to be effective, do not postpone seeking treatment if you know that you need an operation. |
Greatest Man (gt)
1991 | https://wol.jw.org/en/wol/publication/r1/lp-e/gt | Chapter 33
Fulfilling Isaiah’s Prophecy
AFTER Jesus learns that the Pharisees and party followers of Herod plan to kill him, he and his disciples withdraw to the Sea of Galilee. Here great crowds from all over Palestine, and even from outside its borders, flock to him. He cures many, with the result that all those with grievous diseases press forward to touch him.
Because the crowds are so large, Jesus tells his disciples to have a boat continually at his service. By pulling away from shore, he can keep the crowds from pressing in upon him. He can teach them from the boat or travel to another area along the shore to help the people there.
The disciple Matthew notes that Jesus’ activity fulfills “what was spoken through Isaiah the prophet.” Then Matthew quotes the prophecy that Jesus fulfills:
“Look! My servant whom I chose, my beloved, whom my soul approved! I will put my spirit upon him, and what justice is he will make clear to the nations. He will not wrangle, nor cry aloud, nor will anyone hear his voice in the broad ways. No bruised reed will he crush, and no smoldering flaxen wick will he extinguish, until he sends out justice with success. Indeed, in his name nations will hope.”
Jesus, of course, is the beloved servant of whom God approves. And Jesus makes clear what is true justice, which is being obscured by false religious traditions. Because of their unjust application of God’s law, the Pharisees will not even come to a sick person’s aid on the Sabbath! Making clear God’s justice, Jesus relieves people of the burden of unjust traditions, and for this, the religious leaders try to kill him.
What does it mean that ‘he will not wrangle, nor raise his voice so as to be heard in the broad ways’? When curing people, Jesus ‘strictly charges them not to make him manifest.’ He does not want to have noisy advertising of himself in the streets or to have distorted reports excitedly passed from mouth to mouth.
Also, Jesus carries his comforting message to persons who are figuratively like a bruised reed, bent over and knocked underfoot. They are like a smoldering flaxen wick, whose last spark of life has nearly been smothered. Jesus does not crush the bruised reed or quench the flickering, smoking flax. But with tenderness and love, he skillfully lifts up the meek. Truly, Jesus is the one in whom the nations can hope! Matthew 12:15-21; Mark 3:7-12; Isaiah 42:1-4.
▪ How does Jesus make justice clear, not wrangling or raising his voice in the broad ways?
▪ Who are like a bruised reed and a flaxen wick, and how does Jesus treat them? |
BIBLE VERSES EXPLAINED
John 14:27—“Peace I Leave With You” | https://wol.jw.org/en/wol/d/r1/lp-e/502300131 | BIBLE VERSES EXPLAINED
John 14:27—“Peace I Leave With You”
“I leave you peace; I give you my peace. I do not give it to you the way that the world gives it. Do not let your hearts be troubled nor let them shrink out of fear.”—John 14:27, New World Translation.
“Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful.”—John 14:27, American Standard Version.
Meaning of John 14:27
With these words, Jesus warmly reassured his apostles that they did not have to be overly worried when they faced adversity. Like him, they could maintain inner peace, with God’s help.
What kind of peace did Jesus leave, or give, his apostles? Jesus gave them his peace, that is, the same peace that he experienced. This peace was not the absence of conflict or tribulation. (John 15:20; 16:33) Although Jesus experienced unjust treatment that would end in his execution, he had peace of mind and heart. (Luke 23:27, 28, 32-34; 1 Peter 2:23) He experienced an inner calm because he knew that he had the love and approval of his Father, Jehovah.a—Matthew 3:16, 17.
Jesus gave his apostles peace by assuring them that both he and his Father loved them and approved of them. (John 14:23; 15:9, 10; Romans 5:1) This peace, based on their faith in Jesus as God’s Son, served to calm their fears and concerns. (John 14:1) Even though Jesus would no longer physically be with them, he promised that God’s holy spirit would help them to have confidence and inner peace. (John 14:25-27) Jesus’ followers could face challenging situations with courage, knowing that they had Jehovah’s approval and support.—Hebrews 13:6.
When Jesus was on earth, people customarily wished one another peace as a part of their greeting. (Matthew 10:12, 13) Yet, Jesus did not just wish his apostles peace; he gave them peace. Furthermore, the peace that Jesus gave them is different from any peace that the worldb may give. The world can give a measure of peace through relationships, wealth, fame, or position. But Jesus’ peace does not depend on external factors. It is a lasting inner peace.
Context of John 14:27
Jesus spoke these words to his faithful apostles on the night before his death. That night, he told them that he would soon leave them. (John 13:33, 36) This grieved his apostles. (John 16:6) So Jesus reassured them, giving them reason not to be troubled over his departure.
Jesus’ words can likewise encourage Christians today. We too can have peace. (2 Thessalonians 3:16) When we become Jesus’ disciples, we learn that we are loved and approved by him and his Father, Jehovah. (Colossians 3:15; 1 John 4:16) As a result, we do not have to be overly anxious. Why? Because we have God on our side.—Psalm 118:6; Philippians 4:6, 7; 2 Peter 1:2.
Read John chapter 14 in the study edition of the New World Translation of the Holy Scriptures. This easy-to-read Bible contains audio recordings, explanatory notes, cross-references, pictures, videos, and maps.
Watch this short video to see an overview of the book of John.
a Jehovah is the personal name of God. (Psalm 83:18) See the article “Who Is Jehovah?”
b In the Bible, the term “world” can refer to human society separated from God. |
Examining the Scriptures—2021
2020 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/examining-the-scriptures/examining-the-scriptures-2021 | October
Friday, October 1
The eyes of Jehovah are roving about through all the earth to show his strength in behalf of those whose heart is complete toward him.—2 Chron. 16:9.
We see abundant evidence that Jehovah protects his people today. Consider: We are preaching and teaching the truth in all parts of the earth. (Matt. 28:19, 20) As a result, we expose the evil works of the Devil. Surely, if Satan were able to, he would stop all our activity, but he cannot. So we do not need to be terrified of wicked spirits. If we are faithful to Jehovah, the demons cannot cause us lasting harm. However, all of us need to resist wicked spirits and trust in Jehovah. If we do that, we will receive many blessings and we will avoid being misled by Satan’s lies. Also, we will not be paralyzed by fear of the demons. Above all, we will strengthen our friendship with Jehovah. “Oppose the Devil,” wrote the disciple James, “and he will flee from you. Draw close to God, and he will draw close to you.”—Jas. 4:7, 8. w19.04 24 ¶15; 25 ¶18
Saturday, October 2
The fruit of the womb is a reward.—Ps. 127:3.
Your children are a sacred trust, “an inheritance from Jehovah.” It is your responsibility to safeguard that trust. What can you do to protect your children from abuse? First, educate yourself about abuse. Learn about the kind of individuals who abuse children and the tactics they use to deceive them. Be alert to potential dangers. (Prov. 22:3; 24:3) Remember that in most cases, the abuser is someone the child already knows and trusts. Second, maintain good communication with your children. (Deut. 6:6, 7; Jas. 1:19) Remember that children are often reluctant to report abuse. They may fear that they will not be believed, or they may have been threatened by the abuser to keep the abuse secret. If you sense that something is wrong, kindly draw them out with questions and then patiently listen to their answers. Third, educate your children. Teach them what to say and do if someone tries to touch them in an inappropriate way. w19.05 13 ¶19-22
Sunday, October 3
Everyone proud in heart is detestable to Jehovah.—Prov. 16:5.
Why does Jehovah detest proud people? One reason is that those who develop and promote an inflated love of self reflect Satan’s own arrogance. Imagine, Satan believed that Jesus—the one whom God used to create all things—should bow down and worship him! (Matt. 4:8, 9; Col. 1:15, 16) Those with such an inflated view of their own importance confirm that the wisdom of the world is foolishness with God. (1 Cor. 3:19) The Bible, though, helps us to have a balanced view of ourselves. It acknowledges that a degree of self-love is proper. Jesus said: “Love your neighbor as yourself,” which indicates that we should give a reasonable amount of attention to our needs. (Matt. 19:19) However, the Bible does not teach that we should elevate ourselves above others. Rather, it states: “Do nothing out of outputiousness or out of egotism, but with humility consider others superior to you.”—Phil. 2:3; Rom. 12:3. w19.05 24 ¶13-14
Monday, October 4
Stop being molded by this system of things, but be transformed by making your mind over.—Rom. 12:2.
Think back to the changes you needed to make when you first accepted the truth of God’s Word and decided to serve Jehovah. For many of us, this involved giving up some form of wrong conduct. (1 Cor. 6:9-11) How grateful we are for Jehovah’s help in overcoming such sinful practices! However, we must never become complacent. Even though we stopped committing serious sins that we engaged in before baptism, we still need to be diligent about avoiding anything that would tempt us to return to those former deeds. A twofold action is required. First, we need to “stop being molded,” or shaped, by this world. Second, we need to “be transformed” by making our mind over. The transformation involves more than a superficial change in appearance. It touches every fiber of our being. We need to make over our mind—our innermost attitudes, feelings, and inclinations. w19.06 9 ¶4-6
Tuesday, October 5
You, O Jehovah, are my helper and comforter.—Ps. 86:17.
When stressed, we can regain strength by attending congregation meetings. When we are at the meetings, we give Jehovah additional opportunities to be our “helper and comforter.” There he strengthens us by means of his holy spirit, his Word, and his people. Meetings provide us with an opportunity to enjoy “an interchange of encouragement.” (Rom. 1:11, 12) A sister named Sophia said: “Jehovah and our brotherhood kept me going. Most important for me were our congregation meetings. I have found that the more involved I am in the ministry and my congregation, the better I am able to deal with stress and worry.” When we feel discouraged, let us remember that Jehovah not only promises permanent relief in the future but also offers to help us deal with stress now. He gives us “the desire and the power” to overcome feelings of discouragement and hopelessness.—Phil. 2:13. w19.06 19 ¶17-18
Wednesday, October 6
Go, report to my brothers so that they may go to Galilee, and there they will see me.—Matt. 28:10.
Jesus must have some very important instructions to give his disciples, for this meeting is the first thing he arranges after his resurrection! At the meeting that Jesus organized, he outlined the vital work that his disciples would accomplish throughout the first century—the same work that we are accomplishing today. Jesus said: “Go, therefore, and make disciples of people of all the nations, . . . teaching them to observe all the things I have commanded you.” (Matt. 28:19, 20) Jesus wants all his followers to preach. He did not limit this command to the 11 faithful apostles. How can we be so sure? Well, were only the apostles present when the command to make disciples was given on that mountain in Galilee? Recall that the angel said to the women: “You will see him [in Galilee].” (Matt. 28:7) So faithful women must also have been present on that occasion. w20.01 2-3 ¶1-4
Thursday, October 7
Because you are no part of the world, but I have chosen you out of the world, for this reason the world hates you.—John 15:19.
Jesus explained why we should expect opposition. He said that we would be hated because we are no part of the world. Persecution is not a sign that we lack Jehovah’s blessing. Instead, it indicates that we are doing what is right! Mere human opposers cannot stamp out the worship of the almighty God, Jehovah. Many have tried and failed. Consider what happened during World War II. At that time, governments in many countries intensely persecuted God’s people. The work of Jehovah’s Witnesses was banned not only by the Nazi party in Germany but also by governments in Australia, Canada, and other lands. Yet, note what took place. In 1939 when the war began, there were 72,475 publishers worldwide. Reports showed that by the end of the war in 1945, with Jehovah’s blessing, there were 156,299 publishers. The number of publishers had more than doubled! w19.07 9 ¶4-5
Friday, October 8
By this all will know that you are my disciples—if you have love among yourselves.—John 13:35.
Even if you are not presently conducting a Bible study, you can assist in making disciples in other ways. For example, you can welcome new ones and befriend them when they come to the Kingdom Hall. In that way, you can help to convince them that love identifies us as true Christians. The answers you give during the meetings, though brief, can teach newly associated ones to express their convictions in a sincere and respectful manner. You can also accompany a new publisher in the ministry and help him to use the Scriptures to reason with people. By doing that, you will be teaching him to imitate Christ. (Luke 10:25-28) Many Christians are very busy caring for important responsibilities. Still, they make time for conducting Bible studies, and they get much joy from it. w19.07 17 ¶11, 13
Saturday, October 9
Forgetting the things behind and stretching forward to the things ahead, I am pressing on toward the goal.—Phil. 3:13, 14.
The apostle Paul did not allow himself to be distracted, either by past accomplishments or by past mistakes. In fact, he said that “forgetting the things behind” was essential to “stretching forward to the things ahead,” that is, to completing the race successfully. What were some of the things that could have distracted Paul? First, his accomplishments in Judaism were impressive. Yet, he viewed those things as “a lot of refuse.” (Phil. 3:3-8) Second, he did not allow guilt over his earlier persecution of Christians to paralyze him. And third, he did not reason that he had already done enough for Jehovah. Paul had a productive ministry despite being imprisoned, beaten, stoned, and shipwrecked, as well as lacking food and clothing. (2 Cor. 11:23-27) However, regardless of what he had already accomplished and suffered, Paul knew that he must press on. The same is true of us. w19.08 3 ¶5
Sunday, October 10
I am sending you out as sheep among wolves.—Matt. 10:16.
Many of our brothers and sisters live in countries where they cannot preach openly or from door to door, so they find other ways to declare the good news. (Matt. 10:17-20) In one such country, a circuit overseer suggested that each publisher cover his own preaching “territory” made up of relatives, neighbors, schoolmates, workmates, and acquaintances. Within two years, the number of congregations in that circuit increased significantly. We may not live in a country where we cannot preach openly. However, we can learn a valuable lesson from the example of our resourceful brothers and sisters: Always look for ways to have a full share in the ministry, confident that Jehovah will give you the power you need to overcome any obstacle. (Phil. 2:13) At this momentous time, may we make sure of the more important things, be flawless, avoid stumbling others, and bear righteous fruit. Then we will abound in love and bring honor to our caring Father, Jehovah. w19.08 13 ¶17-18
Monday, October 11
I have seen servants on horseback but princes walking on foot just like servants.—Eccl. 10:7.
Few of us enjoy dealing with people who always insist on their own way and who refuse to accept suggestions from others. By contrast, we find it refreshing to deal with our fellow believers when they show “fellow feeling, brotherly affection, tender compassion, and humility.” (1 Pet. 3:8) If we are drawn to such people, they will likely be drawn to us—as long as we are humble. Humility also makes our life easier. Realistically, we may observe things in life that do not seem to be right or fair. Those who have great ability do not always receive recognition. And those with less ability sometimes receive more honor. Even so, Solomon acknowledged that it is wise for us to face reality rather than to be obsessed with negative circumstances. (Eccl. 6:9) If we are humble, we will find it easier to accept life as it is—not as we think it should be. w19.09 4-5 ¶9-10
Tuesday, October 12
Fathers, . . . go on bringing [your children] up in the discipline and admonition of Jehovah.—Eph. 6:4.
Those who have a measure of authority, such as fathers, have the opportunity to benefit other people. Jehovah has assigned the father as head of the family, and God expects him to train and discipline his children. (1 Cor. 11:3) But a father’s authority is limited—he must answer to Jehovah, the one to whom every family owes its name. (Eph. 3:14, 15) Fathers show their submission to Jehovah by using their authority in a way that pleases God. Do not abuse the authority that Jehovah has given you. Admit your mistakes, and accept Bible-based counsel from others. If you do, your family will respect you for your humility. When praying with your family, pour your heart out to Jehovah—let them hear how much you depend on him. And above all, build your life around your service to Jehovah. (Deut. 6:6-9) Your good example is one of the most valuable gifts that you can give to your family. w19.09 15 ¶8; 17 ¶14; 18 ¶16
Wednesday, October 13
Welcome [Mark] if he comes to you.—Col. 4:10.
Mark was happy to serve others. At various times he served alongside both the apostle Paul and the apostle Peter as they fulfilled their responsibilities, with Mark possibly attending to their physical needs. (Acts 13:2-5; 1 Pet. 5:13) Paul described Mark as one of his “fellow workers for the Kingdom of God” and as “a strengthening aid” to him. (Col. 4:11, ftn.) Mark became one of Paul’s close friends. For example, when Paul was imprisoned for the last time in Rome, about 65 C.E., he wrote his second letter to Timothy. In that letter, Paul asked Timothy to come to Rome and to bring Mark along. (2 Tim. 4:11) Paul no doubt appreciated Mark’s past faithful service, so he asked for Mark’s presence at that crucial time. Mark helped Paul in practical ways, perhaps supplying him with food or items for his writing. The support and encouragement that Paul received likely helped him to endure the final days leading up to his execution. w20.01 11 ¶12-13
Thursday, October 14
Come to me.—Matt. 11:28.
We have chosen a life of self-sacrifice and hard work. Jesus warned us that we would be persecuted. But we can expect that Jehovah will give us the strength to endure any challenge. The more we endure, the stronger we will become. (Jas. 1:2-4) We can also expect that Jehovah will provide for us, that Jesus will shepherd us, and that our brothers and sisters will encourage us. (Matt. 6:31-33; John 10:14; 1 Thess. 5:11) The woman whom Jesus cured from her “flow of blood” was refreshed on the very day that she was healed. (Luke 8:43-48) But she would receive lasting refreshment only if she became a loyal disciple of Christ. What do you think she did? If she did choose to come under Jesus’ yoke, imagine the reward—serving with Jesus in heaven! Any sacrifices she had made to follow Christ would pale in comparison with that blessing. No matter what our hope is—living forever in heaven or on earth—how thankful we can be that we have accepted Jesus’ invitation: “Come to me!” w19.09 25 ¶21-22
Friday, October 15
By wisdom a house is built up, and by discernment it is made secure.—Prov. 24:3.
Needing help, David’s men asked a wealthy Israelite named Nabal for a little food. They felt free to ask because they had been protecting Nabal’s flocks in the wilderness. But selfish Nabal refused to give them anything. David became furious and intended to wipe out Nabal and every male of his household. (1 Sam. 25:3-13, 22) However, Nabal’s wife, Abigail, was as discerning as she was beautiful. Showing great courage, she fell at David’s feet and urged him not to incur bloodguilt by taking revenge. She tactfully advised him to leave matters in Jehovah’s hands. Abigail’s humble words and discreet actions touched David’s heart. He rightly concluded that Jehovah had sent her. (1 Sam. 25:23-28, 32-34) Abigail had cultivated qualities that made her useful to Jehovah. Similarly, Christian sisters who develop tact and discernment can be used by Jehovah to build up their families and others in the congregation.—Titus 2:3-5. w19.10 23 ¶10
Saturday, October 16
Get out of her, my people, if you do not want to share with her in her sins, and if you do not want to receive part of her plagues.—Rev. 18:4.
All true Christians must maintain a clear distinction between themselves and Babylon the Great. Before learning the truth, a Bible student may have been a member of a false religion. He may have attended its religious services and shared in its activities. Or he may have contributed money to such an organization. Before a Bible student can be approved as an unbaptized publisher, he must break all ties with false religion. He should submit a letter of resignation or otherwise completely sever his membership in his former church and in any other organization that has ties to Babylon the Great. A true Christian must make sure that his secular employment has nothing to do with Babylon the Great. (2 Cor. 6:14-17) Why do we take such a firm stand? Because we do not want to share in the works and sins of religious organizations that are unclean in God’s eyes.—Isa. 52:11. w19.10 12 ¶16-17
Sunday, October 17
Jehovah is merciful and compassionate . . . He will not always find fault, nor will he stay resentful forever.—Ps. 103:8, 9.
Jeremiah wrote the book named after him, and he likely also wrote the Bible books of 1 and 2 Kings. That assignment no doubt made him especially aware of Jehovah’s mercy toward imperfect humans. For example, he knew that when King Ahab repented of his bad deeds, Jehovah spared him from seeing his entire family destroyed during his lifetime. (1 Ki. 21:27-29) Similarly, Jeremiah knew that Manasseh did even more to offend Jehovah than Ahab did. Even so, Jehovah forgave Manasseh because he repented. (2 Ki. 21:16, 17; 2 Chron. 33:10-13) Those accounts must have helped Jeremiah to imitate God’s patience and mercy. Consider how Jeremiah dealt with Baruch when he temporarily became distracted in his assignment. Instead of quickly giving up on his friend, Jeremiah helped Baruch by sharing God’s kind but frank message with him.—Jer. 45:1-5. w19.11 6 ¶14-15
Monday, October 18
God is not unrighteous so as to forget your work and the love you showed for his name.—Heb. 6:10.
In the book of Leviticus, we learn that an Israelite could offer a communion sacrifice “as an expression of thanksgiving.” (Lev. 7:11-13, 16-18) He made this offering, not because he had to, but because he wanted to. Like those communion sacrifices, our service to Jehovah is a voluntary expression of how we feel about him. We give Jehovah our best, and we do so because we love him with all our heart. How pleased Jehovah must be to see millions of willing worshippers serve him out of deep love for him and his ways! Jehovah sees and values not only our actions but also our motives. For example, if you are elderly and can no longer do as much as you would like, be assured that Jehovah sees beyond your limitations. You may feel that you have little to offer, but Jehovah sees the love deep within you that motivates you to do what you can do. He is pleased to accept the best that you can give. w19.11 22 ¶9; 23 ¶11-12
Tuesday, October 19
Come . . . into an isolated place and rest up a little.—Mark 6:31.
Regarding work, balance is important. King Solomon was inspired to write: “There is an appointed time for . . . every activity.” He mentioned planting, building, weeping, laughing, dancing, and other activities. (Eccl. 3:1-8) Clearly, two fundamental aspects of life are work and rest. Jesus had a balanced view of work and rest. On one occasion, the apostles returned from a preaching tour. They were so busy that “they had no leisure time even to eat a meal.” Jesus told them the words of today’s text. (Mark 6:30-34) Even though he and his disciples were not always able to get the rest they wanted, Jesus knew that they all needed to rest. At times, some rest or some change truly is needed. We can see that from an arrangement that God made for his ancient people—the weekly Sabbath. We are not under the Mosaic Law, yet we can benefit from considering what it said about the Sabbath. w19.12 3 ¶6-7
Wednesday, October 20
Never be anxious.—Matt. 6:31.
Jehovah has given his word that he will care for his loyal servants, and he feels obligated to fulfill that promise. (Ps. 31:1-3) In addition, Jehovah knows that we would be devastated if he did not care for those who are part of his family. He promises to provide for us both materially and spiritually, and nothing will stop him from fulfilling that promise! (Matt. 6:30-33; 24:45) When we remember why Jehovah keeps his promises, we can face economic challenges with confidence. Consider the example of the first-century Christians. When great persecution arose against the congregation in Jerusalem, “all except the apostles were scattered.” (Acts 8:1) Think what that would have meant. Economic hardship! Christians likely lost their homes and businesses. Yet, Jehovah did not abandon them; neither did they lose their joy. (Acts 8:4; Heb. 13:5, 6; Jas. 1:2, 3) Jehovah supported those faithful Christians, and he will support us.—Ps. 37:18, 19. w20.01 17-18 ¶14-15
Thursday, October 21
Jehovah . . . takes note of the humble.—Ps. 138:6.
When David defended his father’s sheep from a lion and from a bear, he recognized that it was Jehovah who was helping him overcome those powerful predators. When he defeated the giant warrior Goliath, David saw clearly that it was Jehovah who was guiding him. (1 Sam. 17:37) And when he escaped from jealous King Saul, David acknowledged that it was Jehovah who had saved him. (Ps. 18, superscription) A proud man might have taken credit for those accomplishments. But David was humble, so he was able to recognize Jehovah’s hand in his life. What is the lesson for us? We need to do more than just ask for Jehovah’s help. We must also try to recognize when and how he gives us help. If we humbly acknowledge our limitations, we will clearly see that Jehovah makes up for what we lack. And each time we see Jehovah help us, our relationship with him will grow stronger. w19.12 20 ¶18-19
Friday, October 22
Those whom Jehovah loves he reproves, just as a father does a son in whom he delights.—Prov. 3:12.
We have many reasons for believing that Jehovah values us. He has drawn us to him and taken notice of how we responded to the good news. (John 6:44) As we began to draw close to Jehovah, he drew closer to us. (Jas. 4:8) Jehovah also invests time and effort in educating us, showing that we are precious to him. He knows the kind of individuals we are now and the kind we can become. And he disciplines us because he loves us. What powerful evidence that Jehovah values us! Some considered King David to be worthless, but he knew that Jehovah loved and supported him. That thought affected David’s view of his situation. (2 Sam. 16:5-7) When we feel low or face challenges, Jehovah can help us see things differently and he can help us climb over any obstacle. (Ps. 18:27-29) When we have Jehovah’s backing, nothing can stop us from serving him with joy.—Rom. 8:31. w20.01 15 ¶7-8
Saturday, October 23
[Teach] them to observe all the things I have commanded you.—Matt. 28:20.
When conducting a Bible study, start the session with prayer. Generally speaking, it is best to begin opening and closing the study with prayer as soon as possible, usually within the first few weeks after starting a regular study. We must help the student to realize that we can understand God’s Word only with the help of God’s spirit. Some Bible teachers raise the subject of prayer by reading James 1:5, which states: “If any one of you is lacking in wisdom, let him keep asking God.” The conductor then asks the student, “How can we ask God for wisdom?” The student will likely agree that we should pray to God. Teach your student how to pray. Reassure him that Jehovah wants to hear his heartfelt prayers. Explain that in our private prayers, we can really open our heart to Jehovah—expressing feelings that we might hesitate to share with any human. After all, Jehovah already knows our innermost thoughts.—Ps. 139:2-4. w20.01 2 ¶3; 5 ¶11-12
Sunday, October 24
It depends, not on a person’s desire or on his effort, but on God.—Rom. 9:16.
Jehovah decides when he will choose anointed ones. (Rom. 8:28-30) Jehovah began choosing anointed ones after Jesus was resurrected. It seems that in the first century, all true Christians were anointed. In the centuries that followed, most of those who claimed that they were Christians did not really follow Christ. Even so, during those years, Jehovah anointed the few who were true Christians. They were like the wheat that Jesus said would grow among the weeds. (Matt. 13:24-30) During the last days, Jehovah has continued to choose people who will be part of the 144,000. So if God decides to choose some of these just before the end, surely we should not question his wisdom. (Rom. 9:11) We must be careful not to react like the workers whom Jesus described in one of his illustrations. They complained about the way their master treated those who started working in the last hour.—Matt. 20:8-15. w20.01 30 ¶14
Monday, October 25
My servants will shout joyfully.—Isa. 65:14.
Jehovah wants his family to be happy. There are many reasons why we can be cheerful right now, even though we may be facing difficulties. For example, we are certain that our heavenly Father loves us dearly. We have an accurate knowledge of God’s Word, the Bible. (Jer. 15:16) And we are part of a unique family made up of people who love Jehovah, love his high moral standards, and love one another. (Ps. 106:4, 5) We can remain happy because we have the sure hope that life will get even better in the future. We know that soon Jehovah will remove all the wicked and that under the direction of his Kingdom, the earth will be restored to Paradise. We also have the wonderful hope that those who have died will be raised to life and reunited with their loved ones. (John 5:28, 29) What a joy that will be! And most important, we are sure that soon everyone in heaven and on earth will give our loving Father the honor, praise, and devotion that he deserves. w20.02 13 ¶15-16
Tuesday, October 26
Against you—you above all—I have sinned.—Ps. 51:4.
If you commit a serious sin, do not try to cover the error. Instead, openly confess your sin to Jehovah in prayer. You will then begin to feel some relief from the anxiety caused by a guilty conscience. But if you want to restore your friendship with Jehovah, you need to do more than pray. You need to accept discipline. When Jehovah sent the prophet Nathan to expose King David’s sin with Bath-sheba, David did not justify himself or try to minimize the sin. He immediately acknowledged that he had sinned not only against Bath-sheba’s husband but, above all, against Jehovah. David accepted the discipline from Jehovah, and Jehovah forgave him. (2 Sam. 12:10-14) If we have committed a serious sin, we need to talk to those whom Jehovah has appointed to shepherd us. (Jas. 5:14, 15) And we must avoid the urge to justify ourselves. The sooner we accept and apply whatever discipline we receive, the sooner we will regain our peace and joy. w20.02 24-25 ¶17-18
Wednesday, October 27
Ten men out of all the languages of the nations . . . will take firm hold of the robe of a Jew, saying: “We want to go with you, for we have heard that God is with you people.”—Zech. 8:23.
The “ten men” represent those who have the hope of living forever on earth. They know that Jehovah has blessed the group of anointed ones represented by the “Jew” and feel that it is an honor to worship him along with them. Even though it is not possible to know the name of each individual member of the anointed on earth today, those who hope to live on earth can “go with” the anointed. How? Today’s text answers. Note that the Bible verse mentions one Jew. But “you” and “you people” refer to more than one person. This means that this Jew is not just one person but represents the whole group of anointed ones. Those who are not anointed serve Jehovah along with the anointed. However, they do not view the anointed as their leaders, realizing that Jesus fills the role of Leader.—Matt. 23:10. w20.01 26 ¶1-2
Thursday, October 28
By this all will know that you are my disciples—if you have love among yourselves.—John 13:35.
Jesus said that his true disciples would be clearly identifiable if they showed the same sort of love that he displayed. That statement was true in the first century, and it is true today. How important it is that we overcome any challenges and show love for one another! Ask yourself: ‘What can I learn from brothers and sisters who have continued to show love for one another despite challenges?’ Human imperfection makes it difficult for us to show intense love for one another. Even so, we must try to imitate Christ. Jesus taught us the importance of making peace with a brother who has something against us. (Matt. 5:23, 24) He emphasized that we need to maintain good relations with others if we are to please God. Jehovah is happy when we do our best to make peace with our brothers. He will not accept our worship if we hang on to resentment and refuse even to try to make peace.—1 John 4:20. w20.03 24 ¶1-4
Friday, October 29
We distinguish the inspired statement of truth from the inspired statement of error.—1 John 4:6.
Satan, “the father of the lie,” has deceived people since the start of human history. (John 8:44) Some of his lies include false teachings about death and about life after death. Those teachings form the basis for many popular customs and superstitions. Why are so many humans deceived? Satan’s lies about death exploit the way we naturally feel about death. Because we were created to live forever, we do not want to die. (Eccl. 3:11) We consider death an enemy. (1 Cor. 15:26) Despite Satan’s efforts, the truth about death has not been kept hidden. In fact, more people than ever now know and proclaim what the Bible teaches about the condition of the dead and the hope for the dead. (Eccl. 9:5, 10; Acts 24:15) These truths comfort us, sparing us needless fear and uncertainty. w19.04 14 ¶1; 15 ¶5-6
Saturday, October 30
Go on carrying the burdens of one another, and in this way you will fulfill the law of the Christ.—Gal. 6:2.
Jehovah God loves his worshippers. He always has, and he always will. He also loves justice. (Ps. 33:5) So we can be sure of two things: (1) It pains Jehovah when his servants are treated unfairly. (2) He will make sure that justice is served. The Law that God gave Israel through Moses was built on love. It promoted justice—justice for all, even vulnerable ones. (Deut. 10:18) That Law reveals how deeply Jehovah cares about his worshippers. The Mosaic Law ended in 33 C.E. when the Christian congregation was established. Would Christians be without the benefits of a law that is built on love and promotes justice? By no means! Christians had a new law—“the law of the Christ.” Jesus did not write down a law code for his followers, but he did give them instructions, commands, and principles to live by. “The law of the Christ” includes everything Jesus taught. w19.05 2 ¶1-3
Sunday, October 31
The God of all comfort . . . comforts us in all our trials.—2 Cor. 1:3, 4.
Humans have a natural need for comfort and a remarkable ability to provide it. For instance, when a little child falls and skins his knee while playing, he may run to Mommy or Daddy, crying. The parents cannot heal the wound, but they can comfort the child. They may ask what happened, wipe away his tears, offer soothing words and affection, and perhaps apply some medicine or a bandage. Before long, the child stops crying and may even resume playing. In time, the wound will heal. Sometimes, though, children are hurt in far worse ways. Some are sexually abused. The abuse can be inflicted on a single occasion, or it may go on for years. In either case, the abuse can leave deep emotional scars. In some cases, the offender is caught and punished. In others, the abuser may seem to escape justice. But even if justice is swift, the harmful effects of the abuse may last well into adulthood. w19.05 14 ¶1-2 |
Great Teacher (te)
1971 | https://wol.jw.org/en/wol/publication/r1/lp-e/te | input Page/Publishers’ Page
Listening to the Great Teacher
“Let the young children come to me, and do not try to stop them.”—Luke 18:16. |
Choosing (bw)
1979 | https://wol.jw.org/en/wol/publication/r1/lp-e/bw | Chapter 4
Food That Is Essential for Everlasting Life
1. Why are the things set forth in God’s Word like honey?
TO A hungry, famished person, even a taste of honey can bring renewed strength, can make his eyes shine. Of the things set forth in God’s Word, it is rightly said that they are “sweeter than honey and the flowing honey of the combs.” This is because of the tremendous benefits that divine guidelines bring to the lives of those receiving them with appreciation. (1 Samuel 14:27; Psalms 19:9-11; 119:103) For those gaining the wisdom set forth in the inspired Word, “there exists a future, and [their] own hope will not be cut off.”—Proverbs 24:13, 14.
2. If God’s spirit is going to accomplish good within us, what must we do?
2 We have God’s promise that he will ‘safeguard his servants for life everlasting,’ doing this by means of his spirit. (1 Peter 1:5) This is certainly encouraging. But we are mistaken if we think this comes with no effort required on the part of those so helped. God’s spirit can work to the good of any of us only to the extent that we cooperate with it, and such cooperation includes feeding on the inspired Scriptures. The Son of God showed why this is so.
3. What did Jesus Christ say that the spirit would do for his disciples?
3 Explaining to his disciples how God’s spirit would aid them, Jesus said: “The helper, the holy spirit, which the Father will send in my name, that one will teach you all things and bring back to your minds all the things I told you.” (John 14:26) After Jesus’ returning to the heavens, the spirit, in the capacity of a remembrancer, would recall to the minds of the disciples his sayings and, as a teacher, it would enable them to understand the application of the things brought to mind.
4. How can God’s spirit help us, and how does this emphasize the importance of increasing in Bible knowledge?
4 Since we have never been taught personally by Jesus Christ, our situation differs from that of the apostles. However, all the vital teachings of the Son of God are preserved for us in the Bible. So, whenever necessary, the holy spirit can recall to our minds points from the inspired Scriptures and help us in discerning their correct application. Since God’s spirit functions as a remembrancer and a teacher, we must cooperate with it by a careful consideration of the Bible. If our deposit of Scriptural knowledge is very limited, we cannot possibly get the full benefit from the spirit’s operating in our behalf as a remembrancer and a teacher.
5. (a) To benefit fully from the operation of God’s spirit, why is it important to put away bad traits? (b) What counsel did the apostle Peter give about spiritual feeding?
5 Then, too, the spirit is holy and, therefore, aids only those who are holy or clean from Jehovah’s standpoint. That is why it is not enough merely to read the Bible or to have it read to us. There also needs to be a heartfelt desire to put away all traits that conflict with God’s standard of cleanness or purity. Note how this is stressed in the following words of the apostle Peter:
“Put away all badness and all deceitfulness and hypocrisy and envies and all sorts of backbiting, and, as newborn infants, form a longing for the unadulterated milk belonging to the word, that through it you may grow to salvation, provided you have tasted that the Lord is kind.”—1 Peter 2:1-3.
6. Who are being urged to form a longing for the “milk”?
6 When we diligently strive to do God’s will, our minds and hearts are prepared to feed on the Scriptures. But still more is involved in developing a fine spiritual appetite. The apostle urged: “As newborn infants, form a longing for the unadulterated milk belonging to the word.” (1 Peter 2:2) Milk totally satisfies newborn babies. They want no other food. Like such infants, new believers need the ‘milk of the word’ and should cultivate a real desire for it. Then, on attaining Christian maturity, they would certainly want to have a like craving for the solid spiritual food.—Hebrews 5:12-14.
7. Why can we not expect to have a full understanding of God’s Word in a few years?
7 Yes, regardless of the length of time that we have been walking in the way of the truth, there still is much more to be learned about our Maker and his will for us. (Compare 1 Corinthians 13:12.) Because the Scriptures contain the thoughts of the all-wise God, Jehovah, even angels benefit from the revelations set forth therein. (1 Peter 1:12) How, then, could any human think that he can gain a complete understanding of God’s holy Word within a matter of a few years? So it would be most inappropriate to output ourselves with knowing a small portion of his Word and, in effect, be telling our heavenly Father that we wish that he had been less generous with his spiritual provisions contained in the Holy Scriptures.
CULTIVATING A TASTE FOR SPIRITUAL FOOD
8. What should incite us to want to gain a better understanding of the Scriptures?
8 Our love for Jehovah God and Jesus Christ should move us to want to understand as much of the Bible as possible. It is through the pages of the Scriptures that we are aided to come to know our heavenly Father and his Son better, drawing us closer to them. As the apostle Peter observed, we have already “tasted that the Lord is kind.” (1 Peter 2:3) In expression of his love, Jesus Christ died for us and made it possible for us to have a clean standing before our heavenly Father. (John 15:13; 1 John 2:2) As a result, we can approach Jehovah God freely, committing all our cares and anxieties to him. (Hebrews 10:19-22; 1 John 3:19-22) The blessings, guidance and help that we have received as disciples of Jesus Christ amply demonstrate that our Master is kind and has great affection for us. (Matthew 11:28-30) If what we have already tasted or experienced is so good, should we not want to conform ourselves even closer to the example of Jehovah God and that of his Son? (Psalm 34:8) Careful, prayerful consideration of the Bible will help us to do just that.
9. (a) What may work against a good spiritual appetite, and why so? (b) What can be done to improve our spiritual appetite?
9 What if you find that your longing for the “word” is not very great? Take time, then, to think appreciatively about what Jehovah God and Jesus Christ have done in your behalf. Also, examine whether you have spoiled your spiritual appetite by giving undue attention to the philosophies, speculations and propaganda of a world alienated from God. Another enemy of a spiritual appetite is a person’s largely restricting his reading to picture magazines or to material that does not require careful thought and meditation. It simply must be recognized that the Bible was written to instruct, not to entertain. While the words themselves may not be difficult, often the thoughts expressed convey a depth of meaning that can only be fathomed by taking time to reflect prayerfully on what is said.
10. What facts about the illustrations of Jesus Christ prove that casual reading of the Scriptures is not enough for one to gain accurate knowledge?
10 The illustrations used by Jesus Christ, for example, are simple. But the vital truths that they reveal cannot be discovered merely by a casual reading of any translation of the Bible. Remember, Jews who heard the Son of God speaking in their own language did not get the full impact of what he taught. Though ordinary persons understood the words that he used, the significance of what Jesus said remained hidden even from the educated. Why? The majority of Jesus’ listeners lacked humility and a longing for spiritual food. Hence, they made no further inquiry to gain real insight.—Matthew 13:13-15.
11. Why should we not be satisfied with superficial Scriptural knowledge?
11 Certainly, we do not want to be satisfied with a superficial knowledge of the Bible, perhaps being familiar with the Bible narratives or “stories,” as well as elementary doctrines. If we claim to love God and Christ, we need to be willing to spend time with the Bible, exerting ourselves to get the import, the sense and spirit of what it says and then to apply these. No worthwhile skill is gained without effort. Therefore, should we not expect to put forth great effort in order to increase our knowledge of Jehovah, the source of all wisdom?—Compare Proverbs 2:1-6; 1 Timothy 4:13-16.
12. What bearing does our attitude toward gaining accurate knowledge have on the blessings that we may receive?
12 Our attitude toward gaining a better understanding of God’s Word will have a direct bearing on the blessings that will be bestowed on us. A failure to use our opportunities to the full in coming to know Jehovah God better may not necessarily result in losing our lives. But it could lead to our being guilty of not carrying out the divine will in certain respects and then losing out on blessings. In one of his illustrations, Jesus showed that ignorance will not shield a person from a measure of loss. The servant who does things deserving of strokes because of not understanding his master’s will is still punished, though not as severely as the slave who, with full knowledge, deliberately disobeys. (Luke 12:47, 48) It is, therefore, a serious matter when a person fails to make room in his life for regular study of God’s Word and, as a result, is not making the needed advancement in Christian conduct and activity.
13. What can God’s Word help us to secure, and how should this affect our spiritual feeding?
13 The entire Word of God is designed to help us to “grow to salvation,” that is, to secure our final salvation as approved disciples of the Lord Jesus Christ. Hence, if we are truly interested in our eternal welfare, this should be manifest from our earnest desire to come to a better knowledge of Jehovah God and of his Son by means of the inspired Scriptures.
14. What effect can genuine interest in the spiritual welfare of others have on our spiritual appetite?
14 Of course, more than our own life is involved. (Compare 1 Timothy 4:16.) As followers of Jesus Christ, we have a commission to help others to become his disciples. (Matthew 28:19, 20) How can we do this when we are seriously lacking in Biblical understanding? Can we really say that we are genuinely interested in the spiritual welfare of others when we put forth only limited effort to increase in the very knowledge that could help them? At times the needed stimulation for improving a spiritual appetite comes when a person starts to teach someone else. Not infrequently those who increase the amount of time spent in sharing Bible truth with others find that their own desire for spiritual food is intensified. For example, questions raised by interested ones may provide the needed incentive for a person to dig deeper into the Word of God, with a view to providing satisfying answers.
15. How can persons who cannot read or who have difficulty in reading benefit from what is contained in the Scriptures?
15 But what about persons who have serious difficulty in reading or who are unable to read the Scriptures for themselves? They can get the benefit of what the Bible contains by having it read and explained to them. Then they can meditate on the information they hear and can apply it in their lives. (Revelation 1:3; Nehemiah 8:8) Of course, if the problem involves limited education, it would be good for such persons to take advantage of available arrangements for learning to read or to improve their reading ability. When only some portions of the Scriptures are available in a particular language, great responsibility falls on those who are teaching others and who know languages in which the complete Bible is available. Like the apostle Paul, they should strive to make known “all the counsel of God.”—Acts 20:27.
THE WORD’S EFFECT ON OUR LIVES
16, 17. (a) According to the apostle Peter, what impact did God’s Word have on first-century Christians? (b) What shows that personal effort was required for the “word” to be truly at work in believers?
16 Our prayerful consideration of God’s Word, in all humility, can have a wholesome effect on our lives now. This is evident from what the apostle Peter wrote to his fellow believers:
“Now that you have purified your souls by your obedience to the truth with unhypocritical brotherly love as the result, love one another intensely from the heart. For you have been given a new birth, not by corruptible [seed that is responsible for human, fleshly existence, which is subject to death], but by incorruptible reproductive seed, through the word of the living and enduring God. For ‘all flesh is like grass, and all its glory is like a blossom of grass; the grass becomes withered, and the flower falls off, but the saying of Jehovah endures forever.’ Well, this is the ‘saying,’ this which has been declared to you as good news.”—1 Peter 1:22-25.
17 Consider how Peter’s words applied to Christians in the first century C.E. When those disciples of Jesus Christ absorbed the truth of the “good news,” they were moved to put forth effort to purify themselves, to cast away wrong practices. With the aid of God’s spirit, they obediently conformed to what the truth required of them. As a result, they began displaying real love toward those related to them in the faith. (John 13:34, 35) However, this marvelous transformation in their lives did not come about without personal effort. Only by obediently yielding to the influence of the truth and of God’s spirit could they display unhypocritical brotherly love. For this reason, Peter could urge them: “Love one another intensely from the heart.” (1 Peter 1:22) The Greek word for “intensely” literally means “outstretchedly.” So, this display of love is not to be narrow or confined because of suspicion, envy or jealousy but is to be expressed from a pure heart. It is not a formalistic love lacking in genuine warmth but a love distinguished by intense feeling and affection. Because the God of love, Jehovah, had made such Christian disciples his sons, giving them a new birth, it was only right that they apply themselves diligently in giving proof of their sonship by manifesting intense love for their fellow believers.—1 John 3:10, 11.
18. (a) Why are the changes that can result from conforming to God’s Word not superficial or short-lived? (b) How does what is accomplished through the “word” and God’s spirit differ from the experience of sinful humans?
18 In the case of all disciples of Jesus Christ today, the changes that can result from feeding on and conforming to “the word of the living and enduring God” are not superficial or short-lived. That “word” is incorruptible. Hence, all who continue under the influence of the truth of the “good news” are continuously affected for good. While sinful humans, like the grass, lose their fine appearance and die, the changes effected by the enduring “word” and spirit of God remain.
19. How should we feel about our spiritual needs?
19 May we, therefore, never neglect our spiritual needs but be diligent in filling our minds and hearts with the truth. By our fine spiritual appetite we can gain spiritual health and strength. Then, as we humbly submit to the influence of the “good news” and God’s holy spirit, may we prove ourselves to be faithful disciples of Jesus Christ, aiding others to come to an accurate knowledge of the Scriptures. Thus our feeding on the enduring “word” will help us to grow to salvation, securing for us an eternal future. |
Listen and Live (ll)
2011 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/listen-and-live-ll | input Page/Publishers’ Page
Listen to God and Live Forever
This publication is not for sale. It is provided as part of a worldwide Bible educational work supported by voluntary donations.
To make a donation, please visit www.jw.org.
Unless otherwise indicated, Scripture quotations are from the modern-language New World Translation of the Holy Scriptures.
January 2016 Printing
English (ll-E)
© 2011 WATCH TOWER BIBLE AND TRACT SOCIETY OF PENNSYLVANIA |
“All Scripture” (si)
1990 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/books/all-scripture-si | Bible Book Number 31—Obadiah
Writer: Obadiah
Writing Completed: c. 607 B.C.E.
1. What shows the message, rather than the messenger, to be important?
IN JUST 21 verses, Obadiah, the shortest book of the Hebrew Scriptures, proclaims a judgment of God that resulted in the end of a nation, while foretelling the eventual triumph of the Kingdom of God. The introductory words simply state: “The vision of Obadiah.” When and where he was born, of what tribe, the details of his life—none of this is told. Clearly, the identity of the prophet is not the important thing; the message is, and rightly so, because as Obadiah himself declared, it is ‘a report from Jehovah.’
2. On what country does the prophecy of Obadiah focus, and what made its inhabitants feel secure?
2 The report focuses its chief attention on Edom. Extending south from the Dead Sea along the Arabah, the land of Edom, also known as Mount Seir, is a rugged country of lofty mountains and deep ravines. At some points, the mountainous range to the east of the Arabah reaches an altitude of 5,600 feet [1,700 m]. The district of Teman was renowned for the wisdom and courage of its people. The very geography of the land of Edom, with its natural defenses, made its inhabitants feel secure and proud.a
3. Had the Edomites acted as brothers to Israel?
3 The Edomites were descendants of Esau, the brother of Jacob. Jacob’s name was changed to Israel, and so the Edomites were closely related to the Israelites; so much so that they were viewed as ‘brothers.’ (Deut. 23:7) Yet Edom’s conduct had been anything but brotherly. Shortly before the Israelites entered the Promised Land, Moses sent to the king of Edom requesting permission to pass peaceably through his land, but in a display of hostility, the Edomites coldly refused and backed up their refusal with a display of force. (Num. 20:14-21) Though subjugated by David, they later conspired with Ammon and Moab against Judah in the days of Jehoshaphat, revolted against Jehoshaphat’s son King Jehoram, took charge of Israelite captives from Gaza and Tyre, and raided Judah in the days of King Ahaz to take even more captives.—2 Chron. 20:1, 2, 22, 23; 2 Ki. 8:20-22; Amos 1:6, 9; 2 Chron. 28:17.
4. (a) What despicable action evidently provided the basis for Obadiah’s denunciation of Edom? (b) What evidence suggests 607 B.C.E. as the most likely date of writing?
4 This hostility reached a peak in 607 B.C.E. when Jerusalem was desolated by the Babylonian hordes. Not only did the Edomites watch approvingly but they urged on the conquerors to make the desolation complete. “Lay it bare! Lay it bare to the foundation within it!” they shouted. (Ps. 137:7) When lots were cast over the booty, they were among those to share the loot; and when escapees of the Jews tried to flee out of the land, they blocked the roads and handed them over to the enemy. It is this violence at the time of Jerusalem’s destruction that evidently is the basis for the denunciation recorded by Obadiah, and it was no doubt written while Edom’s despicable act was still fresh in mind. (Obad. 11, 14) Since Edom itself was apparently captured and plundered by Nebuchadnezzar within five years after Jerusalem’s destruction, the book must have been written before then; 607 B.C.E. is suggested as the most likely date.
5. (a) What proves the record of Obadiah to be authentic and true? (b) How did Obadiah fulfill the requirements of a true prophet, and why is his name appropriate?
5 Obadiah’s prophecy against Edom was fulfilled—all of it! In reaching its climax, the prophecy states: “The house of Esau [must become] as stubble; and they must set them ablaze and devour them. And there will prove to be no survivor to the house of Esau; for Jehovah himself has spoken it.” (Vs. 18) Edom lived by the sword and died by the sword, and no trace of her descendants remains. Thus the record is proved to be authentic and true. Obadiah had all the credentials of a true prophet: He spoke in the name of Jehovah, his prophecy honored Jehovah, and it came true as subsequent history proved. His name appropriately means “Servant of Jehovah.”
outputS OF OBADIAH
6. How does Jehovah speak of Edom, and from where will he bring her down?
6 Judgment upon Edom (Vss. 1-16). At the command of Jehovah, Obadiah makes known his vision. The nations are summoned to join in war against Edom. “Rise up, you people, and let us rise up against her in battle,” God commands. Then, directing his remarks to Edom itself, he assesses her position. Edom is just a small one among the nations and is despised, yet she is presumptuous. She feels safe lodged in among the lofty crags, sure that no one can bring her down. Nevertheless, Jehovah declares that even if her dwelling were as high as the eagle’s, even if she were to nest among the stars themselves, from there he would bring her down. She is due for punishment.—Vs. 1.
7. To what extent is Edom to be despoiled?
7 What is going to happen to her? If thieves were to despoil Edom, they would take only what they wanted. Even grape gatherers would leave some gleanings. But what lies ahead for the sons of Esau is worse than this. Their treasures will be completely ransacked. The very allies of Edom will be the ones to turn on her. Those who have been her close friends will catch her in a net as one without discernment. Her men known for wisdom and her warriors known for valor will be no help in the time of her calamity.
8. Why is Edom’s punishment so severe?
8 But why this severe punishment? It is because of the violence that the sons of Edom did to the sons of Jacob, their brothers! They rejoiced at the fall of Jerusalem and even joined with the invaders in dividing up the plunder. In strong denunciation, as if Obadiah is witnessing the vile deeds, Edom is told: You ought not to rejoice at your brother’s distress. You ought not to hinder the flight of his escapees and hand them over to the enemy. The day of Jehovah’s reckoning is near, and you will be called to account. The way you have done is the way it will be done to you.
9. What restoration is foretold?
9 Restoration for the house of Jacob (Vss. 17-21). In contrast, the house of Jacob is due for restoration. Men will return to Mount Zion. They will devour the house of Esau as fire does stubble. They will take hold of the land to the south, the Negeb, as well as the mountainous region of Esau and the Shephelah; to the north they will possess the land of Ephraim and Samaria, and the region as far as Zarephath; to the east they will get the territory of Gilead. Proud Edom must cease to be, Jacob must be restored, and “the kingship must become Jehovah’s.”—Vs. 21.
WHY BENEFICIAL
10. What other prophecies foretold Edom’s doom, and why will it be beneficial to consider these along with Obadiah?
10 Attesting to the sureness of the fulfillment of this message of judgment against Edom, Jehovah had similar pronouncements made by others of his prophets. Outstanding among them are the ones recorded at Joel 3:19; Amos 1:11, 12; Isaiah 34:5-7; Jeremiah 49:7-22; Ezekiel 25:12-14; 35:2-15. The earlier pronouncements obviously make reference to acts of hostility in times past, while the ones of later date evidently are indictments of Edom for her unpardonable conduct, referred to by Obadiah, at the time the Babylonians seized Jerusalem. It will strengthen faith in Jehovah’s power of prophecy if we examine how the foretold calamities befell Edom. Moreover, it will build confidence in Jehovah as the God who always brings to pass his stated purpose.—Isa. 46:9-11.
11, 12. (a) How did those “at peace with” Edom come to prevail against her? (b) By what stages did Edom come to be “cut off to time indefinite”?
11 Obadiah had foretold that “the very men in covenant with” Edom, those “at peace with” her, would be the ones to prevail against her. (Obad. 7) Babylon’s peace with Edom did not last. During the sixth century B.C.E., Babylonian forces under King Nabonidus conquered Edom.b Nevertheless, a century after Nabonidus’ invasion of the land, confident Edom still hoped to make a comeback, and concerning it, Malachi 1:4 reports: “Because Edom keeps saying, ‘We have been shattered, but we shall return and build the devastated places,’ this is what Jehovah of armies has said, ‘They, for their part, will build; but I, for my part, shall tear down.’” Despite Edom’s efforts at recovery, by the fourth century B.C.E. the Nabataeans were firmly established in the land. Having been pushed out of their land, the Edomites dwelt in the southern part of Judea, which came to be called Idumea. They never succeeded in reconquering the land of Seir.
12 According to Josephus, in the second century B.C.E. the remaining Edomites were subjugated by the Jewish king John Hyrcanus I, were forced to submit to circumcision, and were gradually absorbed into the Jewish domain under a Jewish governor. Following the Roman destruction of Jerusalem in 70 C.E., their name disappeared from history.c It was as Obadiah had foretold: “You will have to be cut off to time indefinite. . . . And there will prove to be no survivor to the house of Esau.”—Obad. 10, 18.
13. What happened to the Jews, in contrast to the Edomites?
13 In contrast with Edom’s desolation, the Jews were restored to their homeland in 537 B.C.E. under the governorship of Zerubbabel, where they rebuilt the temple in Jerusalem and became firmly established in the land.
14. (a) What warning is to be found in Edom’s fate? (b) What should all acknowledge, as did Obadiah, and why?
14 How evident it is that pride and presumptuousness lead to calamity! Let all who proudly exalt themselves and cruelly gloat over the hardship that comes upon the servants of God take warning from the fate of Edom. Let them acknowledge, as did Obadiah, that “the kingship must become Jehovah’s.” Those who fight against Jehovah and his people will be completely cut off to time indefinite, but Jehovah’s majestic Kingdom and eternal kingship will stand vindicated forever!—Vs. 21.
[Footnotes]
a Insight on the Scriptures, Vol. 1, page 679.
b Insight on the Scriptures, Vol. 1, page 682.
c Jewish Antiquities, XIII, 257, 258 (ix, 1); XV, 253, 254 (vii, 9). |
Knowledge (kl)
1995 | https://wol.jw.org/en/wol/publication/r1/lp-e/kl | Chapter 6
Why Do We Grow Old and Die?
1. What have scientists been unable to explain about human life?
SCIENTISTS do not know why humans grow old and die. It seems that our cells should keep on being renewed and that we should live forever. The book Hyojun Soshikigaku (Standard Histology) says: “It is a great mystery how the aging of cells is related to the aging and death of an individual.” Many scientists believe that there is a “natural, inherent” limit to life. Do you think they are right?
2. What have some done because of life’s fleeting nature?
2 Humans have always yearned for longevity and have even tried to attain immortality. Since the fourth century B.C.E., drugs supposedly designed to make immortality possible attracted the attention of Chinese nobles. Some later Chinese emperors tried so-called elixirs of life—made from mercury—and died! Around the globe, people believe that death is not the end of their existence. Buddhists, Hindus, Muslims, and others all have bright hopes of a life after death. In Christendom, many envisage an afterlife of heavenly bliss.
3. (a) Why do humans long for eternal life? (b) What questions about death need to be answered?
3 Concepts of happiness after death reflect a longing for eternal life. “Even time indefinite he has put in their heart,” says the Bible concerning the idea of eternity that God implanted in us. (Ecclesiastes 3:11) He created the first humans with the prospect that they could live forever on earth. (Genesis 2:16, 17) Why, then, do humans die? How was death introduced into the world? The knowledge of God sheds light on these questions.—Psalm 119:105.
A SINISTER PLOT
4. How did Jesus identify the criminal responsible for human death?
4 A criminal tries to cover his tracks. This has also been true of the one responsible for a crime that has resulted in the death of billions. He has maneuvered things to shroud human death in mystery. Jesus Christ identified this criminal when He told those seeking to kill Him: “You are from your father the Devil, and you wish to do the desires of your father. That one was a manslayer when he began, and he did not stand fast in the truth, because truth is not in him.”—John 8:31, 40, 44.
5. (a) What was the origin of the one who became Satan the Devil? (b) What do the words “Satan” and “Devil” mean?
5 Yes, the Devil is a malicious “manslayer.” The Bible reveals that he is a real person, not just the evil in someone’s heart. (Matthew 4:1-11) Although created as a righteous angel, “he did not stand fast in the truth.” How fitting it is that he is named Satan the Devil! (Revelation 12:9) He is called “Satan,” or “resister,” because he has opposed and resisted Jehovah. This criminal is also called “Devil,” meaning “slanderer,” for he has blasphemously misrepresented God.
6. Why did Satan rebel against God?
6 What motivated Satan to rebel against God? Greed. He greedily coveted the worship Jehovah received from humans. The Devil did not reject the desire to receive such worship, which rightly belonged only to the Creator. (Compare Ezekiel 28:12-19.) Instead, the angel who became Satan nurtured this greedy desire until it became fertile and gave birth to sin.—James 1:14, 15.
7. (a) What causes human death? (b) What is sin?
7 We have identified the culprit whose criminal act has led to the death of humans. But what is the specific cause of human death? The Bible says: “The sting producing death is sin.” (1 Corinthians 15:56) And what is sin? To understand this word, let us consider the meaning it carried in the original languages of the Bible. The Hebrew and Greek verbs commonly translated “to sin” mean “to miss” in the sense of missing a mark or not reaching a goal. What mark do all of us miss? The mark of perfect obedience to God. How, though, was sin introduced into the world?
HOW THE PLOT WAS CARRIED OUT
8. How did Satan try to gain the worship of humans?
8 Satan carefully laid out a plot that he thought would lead to his ruling all humans and receiving their worship. He decided to induce the first human couple, Adam and Eve, to sin against God. Jehovah had given our first parents knowledge that would have led to life everlasting. They knew that their Creator was good because he had placed them in the beautiful garden of Eden. Adam especially felt the goodness of his heavenly Father when God gave him a beautiful and helpful wife. (Genesis 1:26, 29; 2:7-9, 18-23) The continued life of the first human pair depended on obedience to God.
9. What command did God give the first human, and why was this reasonable?
9 God commanded Adam: “From every tree of the garden you may eat to satisfaction. But as for the tree of the knowledge of good and bad you must not eat from it, for in the day you eat from it you will positively die.” (Genesis 2:16, 17) As the Creator, Jehovah God had the right to set moral standards and to define what was good and what was bad for his creatures. His command was reasonable because Adam and Eve were free to eat fruit from all the other trees in the garden. They could show their appreciation for Jehovah’s rightful rulership by obeying this law instead of proudly setting their own moral standards.
10. (a) How did Satan approach humans to draw them to his side? (b) What motives did Satan impute to Jehovah? (c) What do you think about Satan’s attack on God?
10 The Devil schemed to draw the first humans away from God. To lure them into taking his side, Satan lied. Using a serpent, much as a ventriloquist uses a dummy, the Devil asked Eve: “Is it really so that God said you must not eat from every tree of the garden?” When Eve cited God’s command, Satan declared: “You positively will not die.” He then imputed bad motives to Jehovah by saying: “God knows that in the very day of your eating from it your eyes are bound to be opened and you are bound to be like God, knowing good and bad.” (Genesis 3:1-5) The Devil thus suggested that God was withholding something good. What a slanderous assault on the truthful, loving heavenly Father, Jehovah!
11. How did Adam and Eve become Satan’s accomplices?
11 Eve looked at the tree again, and its fruit now seemed especially desirable. So she took the fruit and ate it. Later, her husband willfully joined her in this sinful act of disobedience to God. (Genesis 3:6) Although Eve was deceived, both she and Adam supported Satan’s scheme to rule the human race. In effect, they became his accomplices.—Romans 6:16; 1 Timothy 2:14.
12. What resulted from the human rebellion against God?
12 Adam and Eve had to face the consequences of their actions. They did not become like God, with special knowledge. Instead, they felt ashamed and hid themselves. Jehovah called Adam to account and pronounced this sentence: “In the sweat of your face you will eat bread until you return to the ground, for out of it you were taken. For dust you are and to dust you will return.” (Genesis 3:19) “In the day” that our first parents ate from the tree of the knowledge of good and bad, they were sentenced by God and died from his standpoint. Then they were expelled from Paradise and began their descent into physical death.
HOW SIN AND DEATH SPREAD
13. How did sin spread to all the human race?
13 Satan had apparently succeeded in his scheme to receive human veneration. Yet, he could not keep his worshipers alive. When sin started to work in the first human couple, they could no longer pass on perfection to their offspring. Like an inscription carved in stone, sin was deeply engraved into the genes of our first parents. Thus, they could produce only imperfect offspring. Since all their children were conceived after Adam and Eve sinned, their offspring inherited sin and death.—Psalm 51:5; Romans 5:12.
14. (a) To whom might we liken those who deny their sin? (b) How were the Israelites made aware of their sinfulness?
14 Today, however, many do not think that they are sinners. In some parts of the world, the concept of inherited sin is generally unknown. But that is no proof that sin does not exist. A boy with a dirty face may claim that he is clean, and may be convinced otherwise only after he looks into a mirror. The ancient Israelites were like such a boy when they received God’s Law through His prophet Moses. The Law made it plain that sin existed. “Really I would not have come to know sin if it had not been for the Law,” explains the apostle Paul. (Romans 7:7-12) Like the boy looking into a mirror, by using the Law to look at themselves, the Israelites could see that they were unclean in Jehovah’s eyes.
15. What is revealed by looking into the mirror of God’s Word?
15 By looking into the mirror of God’s Word and noting its standards, we can see that we are imperfect. (James 1:23-25) For example, consider what Jesus Christ told his disciples about loving God and their neighbor, as recorded at Matthew 22:37-40. How often humans miss the mark in these areas! Many do not feel even a twinge of conscience over failing to show love for God or for their neighbors.—Luke 10:29-37.
BEWARE OF SATAN’S TACTICS!
16. What can we do to avoid becoming a victim of Satan’s schemes, and why is this difficult?
16 Satan seeks to cause us to practice sin willfully. (1 John 3:8) Is there any way to avoid being a victim of his schemes? Yes, but this requires that we fight inclinations toward willful sin. This is not easy because our inborn tendency to sin is very strong. (Ephesians 2:3) Paul had to put up a real struggle. Why? Because sin resided in him. If we want God’s approval, we too must fight the sinful tendencies within us.—Romans 7:14-24; 2 Corinthians 5:10.
17. What makes the fight against our sinful tendencies more difficult?
17 Since Satan constantly looks for opportunities to lure us into breaking God’s laws, our fight against sin is not easy. (1 Peter 5:8) Showing concern for fellow Christians, Paul said: “I am afraid that somehow, as the serpent seduced Eve by its cunning, your minds might be corrupted away from the sincerity and the chastity that are due the Christ.” (2 Corinthians 11:3) Satan uses similar tactics today. He tries to sow seeds of doubt about Jehovah’s goodness and the benefits of obeying God’s commands. The Devil tries to take advantage of our inherited sinful tendencies and have us pursue a course of pride, greed, hatred, and prejudice.
18. How does Satan use the world to promote sin?
18 One of the devices the Devil uses against us is the world, which is lying in his power. (1 John 5:19) If we are not careful, corrupt and dishonest people in the world around us will pressure us into a sinful course that violates God’s moral standards. (1 Peter 4:3-5) Many ignore God’s laws and even brush aside the proddings of their conscience, eventually rendering it insensitive. (Romans 2:14, 15; 1 Timothy 4:1, 2) Some gradually adopt a course that even their imperfect conscience formerly did not permit them to take.—Romans 1:24-32; Ephesians 4:17-19.
19. Why is it not enough just to live a clean life?
19 Living a clean life is an achievement in this world. To please our Creator, however, more is required. We must also have faith in God and feel a responsibility toward him. (Hebrews 11:6) “If one knows how to do what is right and yet does not do it, it is a sin for him,” wrote the disciple James. (James 4:17) Yes, deliberately ignoring God and his commandments is itself a form of sin.
20. How might Satan try to prevent you from doing what is right, but what will help you to resist such pressures?
20 Satan is very likely to stimulate opposition to your pursuit of the knowledge of God through your study of the Bible. It is sincerely hoped that you will not let such pressures prevent you from practicing what is right. (John 16:2) Though many rulers put faith in Jesus during his ministry, they did not confess him because they were fearful of being shunned in their community. (John 12:42, 43) Satan ruthlessly tries to intimidate anyone seeking the knowledge of God. However, you should always remember and appreciate the wonderful things Jehovah has done. You may even be able to help opposers to gain the same appreciation.
21. How may we conquer the world and our own sinful tendencies?
21 As long as we are imperfect, we will sin. (1 John 1:8) Nevertheless, we have help in fighting this battle. Yes, it is possible to come off victorious in our fight against the wicked one, Satan the Devil. (Romans 5:21) At the end of Jesus’ ministry on earth, he encouraged his followers with these words: “In the world you are having tribulation, but take courage! I have conquered the world.” (John 16:33) Even for imperfect humans, it is possible to conquer the world with God’s help. Satan has no hold on those who oppose him and ‘subject themselves to God.’ (James 4:7; 1 John 5:18) As we shall see, God has provided a way out of bondage to sin and death.
TEST YOUR KNOWLEDGE
Who is Satan the Devil?
Why do humans grow old and die?
What is sin?
How does Satan draw people into willful sin against God?
[Full-page picture on page 54] |
Why Don’t Jehovah’s Witnesses Accept Blood Transfusions? | https://wol.jw.org/en/wol/d/r1/lp-e/502013211 | Why Don’t Jehovah’s Witnesses Accept Blood Transfusions?
Common misconceptions
Myth: Jehovah’s Witnesses don’t believe in medicine or medical treatment.
Fact: We seek the best possible medical care for ourselves and our families. When we have health problems, we go to doctors who have skill in providing medical and surgical care without blood. We appreciate advancements that have been made in the medical field. In fact, bloodless treatments developed to help Witness patients are now being used to benefit all in the community. In many countries, any patient can now choose to avoid blood-transfusion risks, such as blood-borne diseases, immune-system reactions, and human errors.
Myth: Jehovah’s Witnesses believe that faith will heal a person’s ailments.
Fact: We do not practice faith healing.
Myth: Avoiding blood transfusions is very costly.
Fact: Medical treatments that avoid blood transfusions are cost-effective.a
Myth: Many Witnesses, including children, die each year as a result of refusing blood transfusions.
Fact: This statement is totally unfounded. Surgeons regularly perform such complex procedures as heart operations, orthopedic surgery, and organ transplants without the use of blood transfusions.b Patients, including children, who do not receive transfusions usually fare as well as or better than those who do accept transfusions.c In any case, no one can say for certain that a patient will die because of refusing blood or will live because of accepting it.
Why don’t Jehovah’s Witnesses accept blood transfusions?
This is a religious issue rather than a medical one. Both the Old and New Testaments clearly command us to abstain from blood. (Genesis 9:4; Leviticus 17:10; Deuteronomy 12:23; Acts 15:28, 29) Also, God views blood as representing life. (Leviticus 17:14) So we avoid taking blood not only in obedience to God but also out of respect for him as the Giver of life.
Changing viewpoints
Complex surgeries can be successfully performed without blood transfusions
At one time, the medical community generally viewed strategies for avoiding transfusions, so-called bloodless medicine, as extreme, even suicidal, but this has changed in recent years. For example, in 2004, an article published in a medical education journal stated that “many of the techniques developed for use in Jehovah’s Witness patients will become standard practice in years to come.”d An article in the journal Heart, Lung and Circulation said in 2010 that “‘bloodless surgery’ should not be limited to J[ehovah’s] W[itnesses] but should form an integral part of everyday surgical practice.”
Thousands of doctors worldwide now use blood-conservation techniques to perform complex surgeries without transfusions. Such alternatives to blood transfusions are used even in developing countries and are requested by many patients who are not Jehovah’s Witnesses.
a See Transfusion and Apheresis Science, Volume 33, No. 3, p. 349.
b See The Journal of Thoracic and Cardiovascular Surgery, Volume 134, No. 2, pp. 287-288; Texas Heart Institute Journal, Volume 38, No. 5, p. 563; Basics of Blood Management, p. 2; and Continuing Education in Anaesthesia, Critical Care & Pain, Volume 4, No. 2, p. 39.
c See The Journal of Thoracic and Cardiovascular Surgery, Volume 89, No. 6, p. 918; and Heart, Lung and Circulation, Volume 19, p. 658.
d Continuing Education in Anaesthesia, Critical Care & Pain, Volume 4, No. 2, page 39. |
YOUNG PEOPLE ASK
How Can I Stop Procrastinating? | https://wol.jw.org/en/wol/d/r1/lp-e/502013140 | YOUNG PEOPLE ASK
How Can I Stop Procrastinating?
Tired of always finishing your chores and homework assignments late? You really need to stop putting things off! This article will help you to stop procrastinating, even when
the task seems overwhelming.
you just don’t feel motivated.
you’re already too busy.
After reading this article, take our procrastination quiz.
The Bible describes a sad consequence of procrastination. It states: “He that is watching the wind will not sow seed; and he that is looking at the clouds will not reap.”—Ecclesiastes 11:4.
Consider some factors that might contribute to the problem and what you can do to stop procrastinating.
The task seems overwhelming.
Let’s face it—some tasks are so daunting that it’s easier just to put them off. Here are a few better ideas.
Break up the project into smaller segments. “Even if I know that I’m way behind, I try to catch up by doing one thing at a time,” says a girl named Melissa.
Begin immediately. “Start as soon as you get the task, even if that means simply adding it to your to-do list or jotting down a couple of ideas before you forget them.”—Vera.
Ask for help. Your parents and teachers likely have faced a similar challenge. Why not tap into their experience? They may help you to organize your ideas and make a plan.
Tip “Make a schedule. True, that means you have to be organized and determined to follow through, but it works—you get everything done when it needs to be done.”—Abbey.
You just don’t feel motivated.
Too often, the assignments you have to tackle involve the things that bore you the most. So what can you do if the project at hand just doesn’t appeal to you? Try the following.
Think of a reason to do it early. For example, imagine how great you’ll feel when you’re done. “I love the feeling I get when I’ve done something on time or when I’m ahead of schedule and I can finally relax,” says a girl named Amy.
Remind yourself of the consequences. When you delay, you add to your stress and take away from your chances of success. The Bible says: “You will reap exactly what you plant.”—Galatians 6:7, Good News Translation.
Move the due date closer in your mind. “It helps me to pretend that an assignment is due one or two days before the actual deadline,” says a girl named Alicia. “Then I can recheck it and have a day or two to spare.”
Tip “It’s all about mind-set. Tell yourself that you will do what needs to be done and that nothing will get in your way. When I say that to myself, what needs to happen happens.”—Alexis.
You’re already too busy.
“People often call me a procrastinator,” says a boy named Nathan, “but it’s unfair! They don’t realize how busy I am!” If you feel the way Nathan does, try these tips.
Do easier tasks first. “Someone once taught me that if a task takes less than five minutes to complete, you should do it right away,” says a girl named Amber. “That includes things like cleaning, hanging up your clothes, washing the dishes, and making a phone call.”
Set priorities. The Bible says: “Make sure of the more important things.” (Philippians 1:10) How can you apply that in your daily life? “I keep a list of all the assignments I have and a record of when they’re due,” says a girl named Anna. “But most important, I make a note of when I plan to work on and complete each project.”
Does that seem restrictive? Think again! The fact is, when you make a schedule, you control your time rather than allowing your time to control you. And that reduces your stress. “Having a plan calms me down and puts things into perspective,” says a girl named Kelly.
Eliminate distractions. “I let everyone in my house know when I’m starting my project,” says Jennifer. “If there’s anything they need to have me do, I ask them to please tell me before I get started. I also turn off my phone and e-mail alerts.”
Tip “Whatever you’re supposed to do won’t go away until you do it. Rather than have it hanging over your head, just get it done. That way you can relax for the rest of the day.”—Jordan.
Take our procrastination quiz.
True or False
You should never delay a task.
Chronic procrastinators can change.
You can always perform better under pressure.
You inherit procrastination from your parents.
Answers
False. You may have good reason to hold off. For example, extra time can allow you to obtain more information, formulate a plan, or make a better choice.—Bible principle: Proverbs 21:5.
True. Bad habits can be unlearned. The key is to focus on the benefits of changing your habits.—Bible principle: Ephesians 4:22, 23.
False. Most of the time you cannot. The fact is, your best-quality work usually comes as a result of adequate time and forethought.—Bible principle: Proverbs 15:28.
False. Even if one of your parents tends to put things off, a “procrastination gene” has yet to be discovered by scientists.—Bible principle: Galatians 6:5. |
YOUNG PEOPLE ASK
What Should I Know About Sexual Assault?—Part 1: Precautions | https://wol.jw.org/en/wol/d/r1/lp-e/502015111 | YOUNG PEOPLE ASK
What Should I Know About Sexual Assault?—Part 1: Precautions
What is sexual assault?
What you should know
What you can do
What is sexual assault?
Though legal definitions differ from one place to another, the general term “sexual assault” can refer to unwanted sexual contact, sometimes involving physical force. It can involve such things as child or teen sexual abuse, incest, rape, and sexual exploitation by a “helping professional”—perhaps a doctor, a teacher, or a member of the clergy. Some victims, whether assaulted verbally or physically, are threatened with harm if they report what happened.
According to one survey, each year in the United States alone, almost a quarter of a million people report being sexually assaulted. Nearly half of them are between the ages of 12 and 18.
What you should know
The Bible condemns sexual assault. The Bible tells of a sex-crazed mob that sought to rape two males visiting the city of Sodom approximately 4,000 years ago—an incident that highlighted why Jehovah destroyed that city. (Genesis 19:4-13) Additionally, the Law given to Moses some 3,500 years ago prohibited incest, including the sexual assault of a family member.—Leviticus 18:6.
Most assaults are carried out by an acquaintance. “In two out of three rapes, the victim knows her attacker,” says the book Talking Sex With Your Kids. “He isn’t some stranger who jumped out from behind a dumpster.”
Sexual assault happens to both genders. In the United States, about 10 percent of victims are males. According to the Rape, Abuse & Incest National Network (RAINN), male victims “may experience a fear that the assault will make them gay” or that “they are ‘less of a man.’”
The prevalence of sexual assault is hardly surprising. The Bible foretold that in “the last days” many people would have “no natural affection” and would be “fierce” and “without self-control.” (2 Timothy 3:1-3) Those traits are clearly manifest in people who try to take advantage of others sexually.
Sexual assault is not the victim’s fault. No one deserves to be taken advantage of sexually. The offender alone is responsible for his or her actions. Nevertheless, you can take measures to reduce the likelihood of sexual assault.
What you can do
Be prepared. Know in advance what you will do if someone—even a dating partner or relative—tries to pressure you into sexual contact. A young woman named Erin recommends that to prepare for any type of peer-pressure situation, you could play out potential scenarios and prepare how you would react. “It may seem hokey,” she says, “but in a real-life situation, you’ll be less likely to become a victim.”
The Bible says: “Keep strict watch that how you walk is not as unwise but as wise persons, . . . because the days are wicked.”—Ephesians 5:15, 16.
Ask yourself: ‘What would I do if someone touched me in a way that made me feel uneasy?’
Have an exit plan. RAINN recommends that you “have a code word with your friends or family so that if you don’t feel comfortable you can call them and communicate your discomfort without the person you are with knowing. Your friends or family can then come to get you or make up an excuse for you to leave.” You can spare yourself much grief by avoiding risky situations in the first place.
The Bible says: “The shrewd one sees the danger and conceals himself, but the inexperienced keep right on going and suffer the consequences.”—Proverbs 22:3.
Ask yourself: ‘What exit plan do I have in place?’
Always have an exit plan
Set boundaries—and stick to them. For example, if you’re dating, you and your friend should discuss what type of conduct is and is not appropriate. If the person you are dating thinks setting boundaries is silly, you need a different dating partner—one who respects your values.
The Bible says: “Love . . . does not behave indecently, does not look for its own interests.”—1 Corinthians 13:4, 5.
Ask yourself: ‘What are my values? What type of conduct crosses the line of decency?’ |
Bible Questions Answered | https://wol.jw.org/en/wol/d/r1/lp-e/2014009 | BIBLE QUESTIONS ANSWERED
What sort of person is God?
God is an invisible spirit person. He created the heavens, the earth, and all living things. No one created God—he had no beginning. (Psalm 90:2) God wants people to seek him and to know the truth about him.—Read Acts 17:24-27.
God is a person whom we can know by name. We can discern some of his qualities by contemplating the things he has made. (Romans 1:20) But to know God well, we need to study his Word, the Bible. It acquaints us with God’s loving personality.—Read Psalm 103:7-10.
How does God feel about injustice?
Our Creator, Jehovah, hates injustice. And he created humans in his image. (Deuteronomy 25:16) That is why most of us hate injustice. The injustice around us is not God’s doing. God granted man free will. Sadly, many people misuse their free will and practice injustice. Jehovah’s heart is saddened.—Read Genesis 6:5, 6; Deuteronomy 32:4, 5.
Jehovah loves justice, and he will not forever tolerate injustice. (Psalm 37:28, 29) The Bible promises that soon God will bring all injustice to an end.—Read 2 Peter 3:7-9, 13.
The Bible promises that God will soon provide justice for all
For more information, see chapter 1 of this book, What Does the Bible Really Teach?, published by Jehovah’s Witnesses
Also available at www.jw.org |
Sing Praises (ssb)
1984 | https://wol.jw.org/en/wol/publication/r1/lp-e/Ssb | Song 37
Making a Good Name With God
(Ecclesiastes 7:1)
1. For God’s approval
With all our hearts we yearn.
Always to please him
Will be our main concern.
To him a name that’s good,
As we have understood,
We can be making;
And this we should.
2. Through words and actions,
A name we will acquire.
And this we’re making,
For it’s our heart’s desire.
If we to God incline,
We’ll make a name that’s fine,
And for his blessings,
We’ll be in line.
3. A name we’re making
By giving God due heed.
Yes, while we’re living,
This is our vital need.
If we his Word defend
And all our efforts bend
To glorify him,
He’ll be our Friend.
4. The days are wicked,
And steps we all must take
A very good name
With Jah, our God, to make.
May we do what is right,
Walk ever in the light,
And preach the Kingdom
With all our might. |
Page Two | https://wol.jw.org/en/wol/d/r1/lp-e/101982000 | Page Two
How Do You View Poverty? 3
Knowing what others experience can be beneficial
Your Lot in Life—Can You Improve It? 5
Practical suggestions on how to cope
Really Solving the Problem of Poverty 8
Understanding this can change your entire outlook on life |
Lasting Peace (pc)
2009 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/lasting-peace-pc | Can Religion Satisfy Mankind’s Needs?
1-6. What shameful record has been left by the major religions in the West?
THE major religions in the world have vast numbers of followers and many magnificent churches, cathedrals, synagogues, and temples. Despite all of this, have these religions taught the truth about God? Have they helped people to lead happier and more meaningful lives? Do their leaders practice what they preach?
Religious wars have taken innocent lives by the thousands
2 History clearly shows that the Western religions have proved disappointing in these areas. For example, some of the most horrible conflicts and massacres in history took place in lands professing to be Christian. The Crusades, for example, were launched by the churches of Christendom from the 11th to the 13th century. The wars during this period took innocent lives by the thousands.
3 In the early 19th century, the churches openly supported many Western powers in the expansion of their empires in less-developed lands and the wanton exploitation of the resources of their colonial territories. Church and State acted in collusion. Hand in hand, they brought distress and misery to people in many lands.
The clergy openly support the wars of the nations
4 In the two world wars of the 20th century, most of the belligerent powers on the opposing sides were Catholic or Protestant nations. Thus, with the approval of their religious leaders, Catholics killed Catholics and Protestants killed Protestants. In more recent times, the conflict between Roman Catholics and Protestants in Northern Ireland resulted in heavy casualties. Leaders of these religions love to talk about peace and brotherhood, and all of them profess to serve the same God. But in view of the facts, we must ask: Do they really have a genuine love for peace? Do they truly love their neighbors as themselves?
5 Additionally, are the religious leaders and their flocks known for their adherence to high moral standards? Has not the media repeatedly exposed and reported on cases of child molestation and other corrupt practices among the clergy of Christendom? Some of the clergy openly support homosexuality and premarital and extramarital sex. Others with radical views advocate the violent overthrow of what they consider to be unjust political or social systems, some clerics even taking part in guerrilla warfare and riots.
6 As regards helping people to gain an accurate knowledge of God, all major religions of the West have failed miserably. Their doctrines are mainly based on traditional beliefs rather than on the teachings of the Bible. For example, they believe that humans have an immortal soul and that those who do not serve God will be tormented in a fiery hell forever. Just think! If God were really so cruel and hardhearted, would you want to worship him?—See box on page 25.
7-10. What religious beliefs have the Chinese commonly accepted, and to what have such beliefs led them?
7 Clearly, the religions of the West have not brought lasting peace and happiness for mankind, nor have they provided the right spiritual guidance. What, then, about the religions of the East? In China, for example, the three major religions are Confucianism, Buddhism, and Taoism. Have these religions brought lasting peace and happiness for the Chinese?
Can religions based on myths and superstitions really satisfy people’s spiritual needs?
8 In its early stages, Taoism was more a philosophy than a religion. Its founder, Lao-tzu, was dissatisfied with the chaos and turmoil of the times and sought relief by shunning society and returning to nature. However, as time wore on, Taoism became a system of worship venerating a pantheon of many gods and goddesses. Taoists practice divination. They attach great importance to omens and feng shui (the reading of the forces of wind and water) as well as to sundry other rituals. It is clear that Taoism falls short in providing satisfactory answers regarding the meaning of life or in fulfilling the people’s spiritual needs.
9 At the outset, Confucianism was a school of ethics and morality based on the teachings of its founder, Confucius. Through the centuries, Confucian concepts have wielded a strong hold on Chinese culture and way of thinking. Still, being a philosophy of life, Confucianism has neither helped the Chinese to learn about the Creator nor encouraged them to cultivate a close relationship with him. Although adopting its precepts as rules of conduct brings certain benefits, Confucianism does not fully satisfy one’s spiritual needs; nor has it brought lasting peace and happiness.
Have Taoism, Confucianism, and Buddhism helped people come to know the Creator?
10 Buddhism first came into China from India. This religion advocates compassion and tolerance, and it has fascinated many by its complicated philosophy. But has Buddhism helped people to learn about the Sovereign of the universe? Have the teachings of the Buddha satisfied the spiritual needs of mankind? The book Basics to Buddhism says: “Buddhists do not believe in an all-powerful divine being in the universe”; “Everyone is capable of becoming a Buddha”; “Everyone has to work on his own to become a Buddha and be liberated from suffering.” Buddhism has inspired, not faith in God, but reliance on self.
11. To be spiritually satisfied, what questions must we consider?
11 If a person’s faith is misplaced, how could he ever find the truth that brings real satisfaction? Down through the ages, the Chinese have followed the tradition of worshipping their ancestors, idols, and the spirits in nature, engrossed in the multitudes of rites and rituals connected with them. As a result, the concept of a personal God, or Creator, is something foreign to most Chinese. Yet, as discussed earlier, to satisfy our spiritual needs, we must come to know not only who the Most High God is but also what his purpose for mankind is. By so doing, we will be able to act in harmony with that purpose and gain lasting happiness. We therefore invite you to investigate and find for yourself the reasonable, objective, and satisfying answers to these questions: Is there a Creator? Does he care about mankind? Can he really bring lasting peace and happiness to mankind, who are so beset with problems and difficulties? |
“Kingdom Come” (kc)
1981 | https://wol.jw.org/en/wol/publication/r1/lp-e/kc | Chapter 16
“A Great Crowd” Hails the King
1, 2. (a) How did Jehovah proceed to fulfill his prophecy at Isaiah 60:22? (b) What remarkable revelation of divine truth was made in 1935?
THROUGH his prophet, Jehovah declared: “The little one himself will become a thousand, and the small one a mighty nation. I myself, Jehovah, shall speed it up in its own time.” (Isaiah 60:22) And, wonderfully, Jehovah did proceed to “speed it up.” In 1935 Jehovah’s Witnesses assembled in convention at Washington, D.C., U.S.A. There it was made known that Jehovah was proceeding to gather “a great crowd” of “other sheep”—God-fearing persons who would, by the ‘coming’ of God’s kingdom, gain everlasting life on a paradise earth.—John 10:16; Revelation 7:9.
2 Revelation chapter 7 describes it thus: “After” the sealing of the “little flock” of Kingdom heirs, numbering 144,000, “a great crowd, which no man was able to number, out of all nations and tribes and peoples and tongues” is seen standing before God’s throne. They acknowledge the sovereignty of Jehovah as exercised through his Christ. Joyfully they attribute salvation to God and to the Lamb. As a group, they will never need to die, for they are “the ones that come out of the great tribulation” to inherit everlasting life in the cleansed earth.—Revelation 7:4, 9, 10, 14; Luke 12:32.
3. (a) Has the “little one” indeed become “a thousand”? (b) How may you share in the fulfillment of Revelation 7:15-17?
3 Have you taken your place among this “great crowd” of worshipers today? Are you one of the 2,000,000 and more of these that are ‘rendering God sacred service’ throughout the earth? True, you are surrounded still by Satan’s wicked, oppressive world and may have to endure many pressures in your daily life. But if you are one of the Lord’s “sheep,” you are under God’s protective care. You do not have to hunger or thirst anymore for lack of spiritual sustenance. No longer need you fear God’s scorching displeasure, for the Lamb is shepherding you and guiding you to “fountains of waters of life.” Thus, in a figurative way, you are already sharing in the fulfillment of the promise: “And God will wipe out every tear from their eyes.”—Revelation 7:15-17.
THE KING BLESSES HIS “SHEEP”
4. What is the relation of Jesus to his “little flock”?
4 In Bible times, and even down to our day, an Oriental shepherd enjoyed a most intimate relationship with his sheep. He called each one by name, and they knew his voice and responded readily as he led them in and out of the sheepfold. In John chapter 10 Jesus drew on this in illustrating, first, the loving relationship between himself and his “little flock” of 144,000 anointed followers, saying: “I am the fine shepherd, and I know my sheep and my sheep know me, just as the Father knows me and I know the Father; and I surrender my soul in behalf of the sheep.” These become part of “Abraham’s seed,” through which “all the families” of the earth are to bless themselves.—John 10:14, 15; Genesis 12:3; Galatians 3:28, 29.
5. (a) What further happy relationship is referred to at John 10:16? (b) What privileges do the “other sheep” enjoy now, and what is the future prospect for this group?
5 What, then, is the relation of “the fine shepherd” to the families of mankind that are to live forever on earth? A most blessed one! For Jesus says of these:
“And I have other sheep, which are not of this fold [of the “little flock”]; those also I must bring, and they will listen to my voice, and they will become one flock, one shepherd.”
Today, a “great crowd” of these “other sheep” are to be observed as they pasture along with the “little flock”—all of them unitedly obeying the “voice” of their shepherd in preaching “this good news of the kingdom . . . in all the inhabited earth for a witness to all the nations.” Happy is your portion if you are one of these! (John 10:16; Matthew 24:14) Under the Kingdom rule, the number of the “other sheep” will increase into the billions by means of the resurrection of the earthly dead, as God’s purpose to populate the earth with righteous humans moves on to its completion.—Genesis 1:28.
6. How does Jesus’ prophecy indicate when the “other sheep” come into prominence?
6 That the “other sheep” come into prominence at “the conclusion of the system of things” is shown by the illustration with which Jesus closes out his prophecy on the “sign” of his presence. (Matthew 24:3) He says:
“When the Son of man arrives in his glory, and all the angels with him, then he will sit down on his glorious throne. And all the nations will be gathered before him, and he will separate people one from another, just as a shepherd separates the sheep from the goats. And he will put the sheep on his right hand, but the goats on his left.” (Matthew 25:31-33)
Since the glorious King and his angels are invisible to human eyes, how does he carry out the separating work?
7. (a) How is the separating work directed? (b) What must you do to receive a favorable judgment, and why?
7 The holy angels give direction to that work. (Revelation 14:6-12; compare Acts 8:26-29; 10:1-8.) And here on earth the remaining ones of the “little flock,” who are called the King’s “brothers” at Matthew 25:40, take the lead in the preaching of the “good news.” The King judges people according to their response to his “brothers” and the Kingdom message that they proclaim. What they do to his “brothers” he counts as done to himself. People who receive the King’s “brothers” hospitably are in line for a blessing. Are you one of these? Of course, you must follow through, in accepting the Kingdom message wholeheartedly and in becoming a dedicated, baptized servant of Jehovah, on the basis of Jesus’ name—for “there is no salvation in anyone else.”—Acts 4:12; Matthew 25:35-40.
8. In what invitation and promises may you share?
8 As one of the Lord’s “other sheep,” to what may you look forward? What will be the result of your obeying the “voice” of your “fine shepherd” and “king”? In pronouncing judgment, the King says to the humble “sheep” at his right hand of favor: “Come, you who have been blessed by my Father, inherit the kingdom prepared for you from the founding of the world.” You may expect to share in these Kingdom blessings proceeding from our Father, as the ‘righteous ones depart into everlasting life.’ (Matthew 25:34, 46) Yes, you may expect to share in the fulfillment of many prophetic promises, such as that in Isaiah, which says of Jehovah: “He will actually swallow up death forever, and the Sovereign Lord Jehovah will certainly wipe the tears from all faces. And the reproach of his people he will take away from all the earth, for Jehovah himself has spoken it.” Wicked men may reproach you only a short time longer. For God’s promise is that all who hope in Jehovah will enter soon into a veritable “banquet” of good things in a “new earth.” You want to share in that “banquet,” do you not?—Isaiah 25:6-9; 66:22.
“GOATS” AND PERSECUTIONS
9, 10. (a) Why is it not easy to pursue righteousness today? (b) What attitude should you take toward opposers, and what help may you expect from God?
9 It may not be easy for you to pursue a course of righteousness in these “last days.” Satan and his dupes may ridicule you, as they make their last all-out attempt to ruin this earth and mankind on it. (2 Peter 3:3, 4; 2 Timothy 3:1) When you call on your neighbors with the Kingdom message, you may find some who display a goatlike disposition. This they do by showing indifference or rudeness, or by outright opposition.—Matthew 25:33, 42-45.
10 However, as one of the Lord’s “sheep” you should not try to judge who may be a “goat.” It is for the King, not for his “sheep” here on earth, to do the judging. (Compare Romans 14:10-12.) And, though you may meet with opposition because of your becoming a proclaimer of the “good news,” God will strengthen you to do his will, as the apostle Peter indicated in these words: “The God of all undeserved kindness . . . will himself finish your training, he will make you firm, he will make you strong.” (1 Peter 5:10; compare 2 Corinthians 12:10.) Also, the apostle Paul gives this fine admonition: “Do not loiter at your [Kingdom] business. Be aglow with the spirit. Slave for Jehovah. Rejoice in the hope. Endure under tribulation. Persevere in prayer.”—Romans 12:11, 12.
11. What may be the happy result of exemplary Christian behavior?
11 Your loyal service and fervent prayers to Jehovah, along with your exemplary Christian behavior, may result in some who at first appeared to be “goats” turning out to be “sheep.” The patient, respectful conduct of Christian wives has often been effective in winning over unbelieving husbands “without a word.” (1 Peter 3:1, 2) Certainly we do not want to see people “depart into everlasting cutting-off,” but, rather, we should want to help them to shed goatish dispositions, so as to attain to everlasting life.—Matthew 25:41, 46.
LOYAL “SHEEP” KEEP INTEGRITY
12. How have the King’s “brothers” and the “sheep” supported one another in modern times?
12 It is to be noted that the “sheep” of Jesus’ illustration went out of their way to minister to the King’s “brothers” while these were sick and in prison. And in some parts of the earth today, privation and persecution, sickness and imprisonment have been the experience not only of the “little flock” but also of the “other sheep” who are serving so loyally and unitedly with them. For example, during 1933 to 1945, when the Nazi Hitler was making his drive for world domination, Jehovah’s Witnesses underwent bitter persecutions—first in the Nazi-Fascist countries and later in all the warring nations. Many, both of the “little flock” and of the Lord’s “other sheep,” were killed. But they conquered marvelously in holding fast their integrity to the King and his kingdom!
13, 14. What contrast has been noted between the stand of Christendom’s religions and that of Jehovah’s Witnesses?
13 The contrast between the compromising stand of Christendom’s religions and the integrity of Jehovah’s Witnesses under pressure has often been commented on by historians. For example, in the book A History of Christianity, published in London, England, in 1976, Paul Johnson says first of the Catholic and Evangelical churches in Hitler’s Germany: “Both churches, in the main, gave massive support to the regime. The Catholic bishops welcomed ‘the new, strong stress on authority in the German state’; Bishop Bornewasser told the Catholic youth in Trier Cathedral: ‘With raised heads and firm step we have entered the new reich and we are prepared to serve it with all the might of our body and soul.’ In January 1934, Hitler saw twelve Evangelical leaders, and after this meeting they . . . issued a communique which pledged ‘the leaders of the German Evangelical Church unanimously affirm their unconditional loyalty to the Third Reich and its leader.’”
14 Then, with reference to the few professing Christians who he said “stuck to their principles,” the writer goes on to say: “The bravest were the Jehovah’s Witnesses, who proclaimed their outright doctrinal opposition from the beginning and suffered accordingly. They refused any cooperation with the Nazi state which they denounced as totally evil. . . . Many were sentenced to death for refusing military service . . . ; or they ended in Dachau or lunatic asylums. A third were actually killed; ninety-seven per cent suffered persecution in one form or another. They were the only Christian group which aroused Himmler’s admiration.”
15. (a) What is your reaction to the typical letter herewith? (b) What was Satan’s effort during World War II, and what is the evidence that he failed?
15 Not as pacifists, but as Christian neutrals supporting the incoming kingdom of God, young Witnesses faced imprisonment and execution rather than break integrity, as testified to by a typical ‘last letter’ that appears herewith. Throughout the earth, whether in Axis or Allied countries, the King’s “brothers” and their companion “sheep” were mobbed, beaten up, imprisoned and maltreated. But they conquered in their spiritual warfare. The Devil could not crack their loyalty to the Kingdom. Like Jesus before them, they proved themselves to be “no part” of Satan’s world.—John 15:19.
THE KINGDOM’S EDUCATIONAL PROGRAM
16, 17. (a) What educational program and expanded work now opened up? (b) What fruitage of this work is to be noted?
16 The Watch Tower Society’s president, J. F. Rutherford, died in 1942, to be succeeded by Nathan H. Knorr. Shortly, Theocratic Ministry Schools were set up in all congregations of Jehovah’s Witnesses, and these have served invaluably in training male and female Witnesses to speak the Kingdom message more effectively and persuasively to others. Over the years, various textbooks have been provided for these schools. Nor was the missionary field overlooked. On February 1, 1943, the Watchtower Bible School of Gilead was established in New York State. From many countries of earth, thousands of experienced full-time ministers (“pioneers”) have been brought to the U.S.A., trained and sent forth “into all the earth” to preach “this good news of the kingdom.”—Matthew 24:14; Romans 10:18.
17 What marvelous fruitage has resulted from this global campaign of education! As we move on in the 1980’s, the total of persons partaking of the bread and the wine at the annual Memorial of Jesus’ death, thus indicating their hope of being united with him in his heavenly kingdom, has dropped below 10,000, as more of the King’s “brothers” finish their earthly course in integrity. But the total of other attenders, who have an interest in living forever on earth as subjects of the Kingdom, has risen above 5,700,000. In 43,000 and more congregations of Jehovah’s Witnesses around the earth today, the “great crowd” of the “other sheep” are doing by far the greater part of the witness work. How grand your opportunity is to be one of these!
18. (a) How has the “faithful and discreet slave” continued its service? (b) In what momentous work may you now share?
18 Though their number dwindles, the anointed remnant of Jesus’ “little flock,” the “faithful and discreet slave” class, continues to oversee the Kingdom activity. (Matthew 24:45-47) To accomplish this, it works through a governing body, an arrangement similar to that in the first-century Christian congregation. (Acts 15:6; Luke 12:42-44) With the death of N. H. Knorr in 1977, Frederick W. Franz, at 83 years of age, became the fourth president of the Watch Tower Society. And on July 1, 1979, the Watchtower magazine itself became 100 years of age! Behind it is a century of Kingdom witnessing. Yes, by printed page and word of mouth, “this good news” of the established Kingdom has been proclaimed in all the earth for a witness. Are you one who is sharing in this privileged work after the pattern that Jesus left? As Paul admonished:
“Through him let us always offer to God a sacrifice of praise, that is, the fruit of lips which make public declaration to his name.”—Hebrews 13:15.
19. (a) What course did Paul encourage, involving “heart” and “mouth”? (b) What timely questions are here asked, and how do you respond?
19 The apostle Paul declared in another letter: “With the heart one exercises faith for righteousness, but with the mouth one makes public declaration for salvation.” (Romans 10:10) Do you exercise faith in the “good news,” which focuses now on the kingdom of God, established in the heavens since 1914? Are you ‘making public declaration for salvation,’ as you pray for God’s kingdom to “come” with all of its destructive force to remove Satan’s organization from the earth? Are you zealous in telling others ‘publicly and from house to house’ of the Kingdom blessings that will flow to all mankind when shortly God’s will takes place, “as in heaven, also upon earth”? Are you loyally supporting the anointed “faithful and discreet slave” class of true Christians as they continue to take the lead in sounding forth the Kingdom message “into all the earth . . . , and to the extremities of the inhabited earth,” and in ‘making disciples of people of all the nations, baptizing and teaching them’?—Matthew 6:10; 24:14, 45-47; 28:19, 20; Acts 5:42; 20:20; Romans 10:18.
20. What grand privilege may you now enjoy?
20 You may enjoy a grand privilege today in thus ‘rendering sacred service day and night before the throne of God.’ At the same time you place yourself in line to be one of the “great crowd” that will inherit everlasting life on an earth made glorious. (Revelation 7:9-17) But first the Kingdom must “come” to fight Armageddon’s war! What will Armageddon mean for mankind and our earth?
[Box on page 159]
NEUTRAL TO THE DEATH
During the second world war, many young witnesses of Jehovah paid for their neutrality with their lives. The following letter is typical of a number of ‘last letters’ that such courageous Witnesses wrote to their families. It was written by 23-year-old Marcel Sutter, of Alsace-Lorraine, a few hours before he was beheaded with an ax in Torgau prison, Germany, August 1942.
“My dearly beloved parents and sisters,
“When you receive this letter, I will no longer be alive. Only a few hours separate me from my death. I ask you to be strong and courageous; do not cry, for I have conquered. I have finished the course and kept the faith. May Jehovah God help me until the end. Only a short period of time separates us from the kingdom of our Lord Jesus Christ. Soon we will see each other again in a better world of peace and righteousness. I rejoice at the thought of that day, since then there will be no more sighing. How marvelous that will be! I am yearning for peace. During these last few hours I have been thinking of you and my heart is a little bitter at the thought of not being able to kiss you good-bye. But we must be patient. The time is near when Jehovah will vindicate his Name and prove to all creation that he is the only true God. I now wish to dedicate my last few hours to him, so I will close this letter and say good-bye until we meet again soon. Praise be to our God Jehovah! With my warm love and greetings,
“Your beloved son and brother,
Marcel” |
How Can I Find the True Religion? | https://wol.jw.org/en/wol/d/r1/lp-e/502015177 | How Can I Find the True Religion?
The Bible’s answer
Illustrating how to tell the difference between those who practice true religion and those who do not, the Bible says: “By their fruits you will recognize them. Never do people gather grapes from thorns or figs from thistles, do they?” (Matthew 7:16) Just as you can distinguish a grapevine from a thornbush by what it produces, you can distinguish true religion from false by its fruits, or by these identifying features.
True religion teaches the truth that is based on the Bible, not on human philosophies. (John 4:24; 17:17) This includes religious truths about the soul and the hope of everlasting life on a paradise earth. (Psalm 37:29; Isaiah 35:5, 6; Ezekiel 18:4) It also does not hold back from exposing religious falsehood.—Matthew 15:9; 23:27, 28.
True religion helps people to know God, including teaching them his name, Jehovah. (Psalm 83:18; Isaiah 42:8; John 17:3, 6) It does not teach that he is incomprehensible or aloof; rather, it teaches that he wants us to have a relationship with him.—James 4:8.
True religion highlights Jesus Christ as the one through whom God grants salvation. (Acts 4:10, 12) Its followers obey Jesus’ commands and strive to follow his example.—John 13:15; 15:14.
True religion focuses on God’s Kingdom as mankind’s only hope. Its followers actively tell others about that Kingdom.—Matthew 10:7; 24:14.
True religion promotes unselfish love. (John 13:35) It teaches respect for all ethnic groups and welcomes people from all races, cultures, languages, and backgrounds. (Acts 10:34, 35) Moved by love, its followers do not go to war.—Micah 4:3; 1 John 3:11, 12.
True religion has no paid clergy, and it does not give high-sounding religious inputs to its ministers.—Matthew 23:8-12; 1 Peter 5:2, 3.
True religion is completely neutral in political affairs. (John 17:16; 18:36) However, its followers respect and obey the government where they live, in harmony with the Bible’s command: “Pay back Caesar’s things to Caesar [representing the civil authority], but God’s things to God.”—Mark 12:17; Romans 13:1, 2.
True religion is a way of life, not just a ritual or a formality. Its followers adhere to the Bible’s high moral standards in all aspects of life. (Ephesians 5:3-5; 1 John 3:18) Rather than being grim, though, they find joy in worshipping “the happy God.”—1 Timothy 1:11.
Those who practice true religion will be in the minority. (Matthew 7:13, 14) Those who follow the true religion are often looked down on, ridiculed, and persecuted for doing God’s will.—Matthew 5:10-12.
True religion is not just ‘the right religion for me’
There is a danger in choosing a religion based solely on how it makes us feel. The Bible foretold a time when people would “surround themselves with [religious] teachers to have their ears tickled.” (2 Timothy 4:3) In contrast, the Bible encourages us to follow “the religion that is clean and undefiled from the standpoint of our God and Father,” even if that religion is unpopular.—James 1:27, footnote; John 15:18, 19. |
HOW YOUR DONATIONS ARE USED
Facilities That Honor Our Grand Instructor | https://wol.jw.org/en/wol/d/r1/lp-e/502500223 | HOW YOUR DONATIONS ARE USED
Facilities That Honor Our Grand Instructor
JULY 1, 2023
Jehovah loves to educate his people. As a result, his organization has established several schools that train students to carry out their assignments. One of those schools is the School for Kingdom Evangelizers (SKE). In recent years, God’s organization has given attention not only to the curriculum but also to the facilities that host theocratic schools. A main goal is to improve the learning environment for students and instructors. How are your donations helping us to reach that goal?
More Students in a More Enriching Environment
For many years, theocratic schools have been held at Kingdom Halls and Assembly Halls. Why, then, have we recently built or renovated a number of additional facilities that now are used exclusively for theocratic schools? Consider three reasons.
Greater needs. “Branch offices have reported substantial needs in the field,” explains Christopher Mavor, a helper to the Service Committee of the Governing Body. “In 2019, for example, the Brazil branch estimated that some 7,600 additional SKE graduates were required to care for the needs in their branch territory.” The United States branch reports a great need for qualified pioneers who can train others in special metropolitan public witnessing, harbor witnessing, and prison witnessing. There is also a need for brothers to serve with the Local Design/Construction Department and on Hospital Liaison Committees. Graduates of SKE can help to fill those needs.
Increased enrollment. Many branches have received applications from more students than they can currently enroll. In Brazil, for instance, the branch received some 2,500 SKE applications in just one year. But because of limited facilities to host the school, the branch could enroll only 950 students.
Suitable accommodations. When students attend the school at a Kingdom Hall or an Assembly Hall, they are usually accommodated at the homes of local brothers and sisters. That arrangement works well in lands where few classes are scheduled each year. But where there are several classes, it may not be possible for local publishers to accommodate the students many months of the year. So facilities are provided that are close to the classroom and are specifically designed for the students.
A facility with one classroom, as well as housing for instructors and about 30 students along with support services, can cost several million dollars (U.S.), depending on the location and other factors.
Features of a School Facility
Schools are usually set up in a quiet location outside a major city but near transportation hubs. Preference is given to areas with a large number of publishers who can assist with school operations and the maintenance of buildings and equipment.
The facilities are equipped with libraries, study areas, computers, printers, and other equipment. Often, there is a dining room where students and instructors can eat together. Adequate space is also made for physical exercise and recreation.
The classroom itself gets special attention. “We consulted the Theocratic Schools Department to help us design classrooms that would enhance the learning environment,” explains Troy, who works with the Worldwide Design/Construction Department at Warwick, New York. “The brothers there gave us guidelines related to the size and layout of the classrooms, as well as lighting and audio and video needs.” Regarding the installation of audio equipment, Zoltán, an SKE instructor in Hungary, says: “In the beginning, we did not have any microphones, so we often had to remind the students to speak up. But now that there is a microphone on each desk, the problem is solved!”
“Special Guests of Jehovah”
What effect have the improved facilities had on instructors and students? “It’s a very peaceful environment,” says Angela, who attended SKE in Palm Coast, Florida, U.S.A. “Everything is very well-thought-out, including the classroom setting and our rooms, so that we can focus on studying and learning.” Csaba, an instructor in Hungary, appreciates the opportunities to eat meals with the students. He says that on such occasions, “the students often open up to us and share their experiences. In this way, we get to know the students better. As a result, we can more effectively apply the curriculum to their needs.”
Students and instructors view the improved school facilities as a blessing from our “Grand Instructor,” Jehovah. (Isaiah 30:20, 21) A sister in the Philippines who attended SKE at a facility that was converted into a school put it this way: “The school environment reminded us that we are not just students but special guests of Jehovah. He wants us to enjoy ourselves as we study his Word thoroughly.”
School facilities can be built, renovated, and maintained because of your donations, many of which are made via donate.jw.org. Thank you very much for your generosity. |
Study Edition | https://wol.jw.org/en/wol/d/r1/lp-e/2023243 | Study Edition
JANUARY 2023
STUDY ARTICLES FOR: FEBRUARY 27–APRIL 2, 2023
© 2022 Watch Tower Bible and Tract Society of Pennsylvania
OUR YEARTEXT FOR 2023:
“The very essence of your word is truth.”—PS. 119:160
This publication is not for sale. It is provided as part of a worldwide Bible educational work supported by voluntary donations. To make a donation, please visit donate.jw.org.
Unless otherwise indicated, Scripture quotations are from the modern-language New World Translation of the Holy Scriptures.
COVER PICTURE:
Professional copyists of the Hebrew Scriptures put forth extraordinary efforts to make sure that their copies of God’s Word were accurate (See study article 1, paragraph 5) |
Sing Praises (ssb)
1984 | https://wol.jw.org/en/wol/publication/r1/lp-e/Ssb | Song 165
Praise Jah With Me!
(Psalm 145:21)
1. Praise Jah with me, our God and King.
Let all who have breath to him honor bring.
From morn’ till night, his name we’ll bless,
Tell all mankind of his almightiness.
Yes, tell to men of his almightiness.
2. Praise Jah with me. He’s loving, kind,
And slow to anger to all humankind.
Wondrous is he and truly great;
His mighty acts it’s a joy to relate.
Yes, his great acts it’s a joy to relate.
3. Praise Jah with me. He satisfies
All who to him look for daily supplies.
He gives support to all the weak.
Why should not all men of his goodness speak?
Yes, let all mankind of his goodness speak.
4. Praise Jah with me, for he is near;
Our calls for succor he quickly will hear.
All wicked ones he will destroy,
But he preserves all who love him with joy.
Yes, he preserves all who love him with joy. |
When We Die (ie)
1998 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/when-we-die-ie | Where to Turn for Answers
“The theory of everlasting suffering is inconsistent with belief in God’s love for created things. . . . To believe in the eternal punishment of the soul for the mistakes of a few years, without giving it a chance for correction, is to go against all the dictates of reason.”—NIKHILANANDA, HINDU PHILOSOPHER.
1, 2. In view of the variety of beliefs about the Hereafter, what questions arise?
LIKE the Hindu philosopher Nikhilananda, many today are uncomfortable with the teaching of eternal torment. By the same token, others have difficulty understanding such concepts as the achieving of Nirvana and being at one with Tao.
2 Yet, because of the idea that the soul is immortal, religions of both the East and the West have developed a bewildering kaleidoscope of beliefs about the Hereafter. Is it possible to know the truth about what happens to us when we die? Is the soul really immortal? Where can we turn for answers?
Science and Philosophy
3. Does science or the scientific method of investigation hold answers to the questions concerning life after death?
3 Does science or the scientific method of investigation hold the answers to questions pertaining to the Hereafter? Based on recent accounts of near-death or ‘out of body’ experiences, some researchers have tried to make observations about life after death. Reviewing some of their claims in his lecture “Death as Entry Into Light?,” Catholic theologian Hans Küng concluded: “Experiences of this kind prove nothing about a possible life after death: it is a question here of the last five minutes before death and not of an eternal life after death.” He added: “The question of a possible life after death is of immense importance for life before death. It requires an answer which must be sought elsewhere if it cannot be given by medicine.”
4. Can philosophy help us find the answers among the many possibilities of an afterlife that are offered by various religions?
4 What about philosophy? Can it help us find the answers among the many possibilities of an afterlife that are offered by various religions? Philosophical exploration includes “speculative activity,” says 20th-century British philosopher Bertrand Russell. Philosophy, according to The World Book Encyclopedia, is “a form of inquiry—a process of analysis, criticism, interpretation, and speculation.” On the topic of a Hereafter, philosophical speculations have varied from calling immortality mere wishful thinking to proclaiming it a birthright of every human.
A Unique Source of Answers
5. What is the oldest book ever written?
5 There is, however, a book that contains truthful answers to important questions about life and death. It is the oldest book ever written, parts of it being composed some 3,500 years ago. The first part of this book was written a few centuries before the earliest hymns of the Hindu scriptures, the Vedas, were formulated and about a thousand years before Buddha, Mahāvīra, and Confucius walked the earth. This book was completed in 98 C.E., more than 500 years before Muḥammad founded Islam. This unique source of superior wisdom is the Bible.a
6. Why can we expect the Bible to tell us what the soul is?
6 The Bible contains the most accurate ancient history of any book in existence. The history recorded in the Bible goes back to the beginning of the human family and explains how we came to be here on earth. It even takes us back to the time before humans were created. Such a book can indeed give us insight into how man was made and what the soul is.
7, 8. Why can we confidently turn to the Bible for truthful and satisfying answers about what happens when we die?
7 Additionally, the Bible is a book of prophecies that have had unerring fulfillment. For example, it foretold the rise and fall of the Medo-Persian and Grecian empires in great detail. These words were so accurate that some critics tried, in vain, to prove that they were written after the events took place. (Daniel 8:1-7, 20-22) Some prophecies recorded in the Bible are being fulfilled in detail in our very own time.b—Matthew, chapter 24; Mark, chapter 13; Luke, chapter 21; 2 Timothy 3:1-5, 13.
8 No human, however intelligent, could so accurately predict future events. Only the all-powerful and all-wise Creator of the universe could. (2 Timothy 3:16, 17; 2 Peter 1:20, 21) The Bible is indeed a book from God. Surely, such a book can give us truthful and satisfying answers about what happens to us when we die. Let us first see what it has to say about the soul.
[Footnotes]
a See the brochure A Book for All People, published by the Watchtower Bible and Tract Society of New York, Inc.
b See The Bible—God’s Word or Man’s?, published by the Watchtower Bible and Tract Society of New York, Inc.
[Picture on page 18]
The oldest book ever written
[Picture on page 18]
A book that gives reliable and satisfying answers |
Reasoning (rs)
1989 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/books/reasoning-rs | Babylon the Great
Definition: The world empire of false religion, embracing all religions whose teachings and practices do not conform to the true worship of Jehovah, the only true God. Following the Flood of Noah’s day, false religion had its beginning at Babel (later known as Babylon). (Gen. 10:8-10; 11:4-9) In time, Babylonish religious beliefs and practices spread to many lands. So Babylon the Great became a fitting name for false religion as a whole.
What evidence points to the identity of Babylon the Great, referred to in Revelation?
It could not be the ancient city of Babylon. Revelation was written at the end of the first century C.E. and describes events that would reach down to our day. The Encyclopedia Americana says: “The city [Babylon] was taken by the Persians under Cyrus the Great in 539 B.C. Later Alexander the Great planned to make Babylon the capital of his eastern empire, but after his death Babylon gradually lost importance.” (1956, Vol. III, p. 7) Today the city is an uninhabited ruin.
In the symbolism of Revelation, Babylon the Great is referred to as a “great city,” a “kingdom” that rules other kings. (Rev. 17:18) Like a city, it would have many organizations within it; and like a kingdom that includes other kings in its domain, it would be international in scope. It is described as having relations with political rulers and contributing much to the wealth of men in commerce, while itself being a third element that “has become a dwelling place of demons” and a persecutor of “prophets and of holy ones.”—Rev. 18:2, 9-17, 24.
Ancient Babylon was outstandingly noted for its religion and its defiance of Jehovah
Gen. 10:8-10: “Nimrod . . . displayed himself a mighty hunter in opposition to Jehovah. . . . And the beginning of his kingdom came to be Babel [later known as Babylon].”
Dan. 5:22, 23: “As for you [Belshazzar king of Babylon] . . . against the Lord of the heavens you exalted yourself, . . . and you have praised mere gods of silver and of gold, copper, iron, wood and stone, that are beholding nothing or hearing nothing or knowing nothing; but the God in whose hand your breath is and to whom all your ways belong you have not glorified.”
An ancient cuneiform inscription reads: “Altogether there are in Babylon 53 temples of the chief gods, 55 chapels of Marduk, 300 chapels for the earthly deities, 600 for the heavenly deities, 180 altars for the goddess Ishtar, 180 for the gods Nergal and Adad and 12 other altars for different gods.”—Quoted in The Bible as History (New York, 1964), W. Keller, p. 301.
The Encyclopedia Americana comments: “Sumerian civilization [which was part of Babylonia] was dominated by priests; at the head of the state was the lugal (literally ‘great man’), the representative of the gods.”—(1977), Vol. 3, p. 9.
Reasonably, therefore, Babylon the Great as referred to in Revelation is religious. Being like a city and an empire, it is not limited to one religious group but includes all religions that are in opposition to Jehovah, the true God.
Ancient Babylonian religious concepts and practices are found in religions worldwide
“Egypt, Persia, and Greece felt the influence of the Babylonian religion . . . The strong admixture of Semitic elements both in early Greek mythology and in Grecian cults is now so generally admitted by scholars as to require no further comment. These Semitic elements are to a large extent more specifically Babylonian.”—The Religion of Babylonia and Assyria (Boston, 1898), M. Jastrow, Jr., pp. 699, 700.
Their gods: There were triads of gods, and among their divinities were those representing various forces of nature and ones that exercised special influence in certain activities of mankind. (Babylonian and Assyrian Religion, Norman, Okla.; 1963, S. H. Hooke, pp. 14-40) “The Platonic trinity, itself merely a rearrangement of older trinities dating back to earlier peoples, appears to be the rational philosophic trinity of attributes that gave birth to the three hypostases or divine persons taught by the Christian churches. . . . This Greek philosopher’s [Plato’s] conception of the divine trinity . . . can be found in all the ancient [pagan] religions.”—Nouveau Dictionnaire Universel (Paris, 1865-1870), edited by M. Lachâtre, Vol. 2, p. 1467.
Use of images: “[In Mesopotamian religion] the role of the image was central in the cult as well as in private worship, as the wide distribution of cheap replicas of such images shows. Fundamentally, the deity was considered present in its image if it showed certain specific features and paraphernalia and was cared for in the appropriate manner.”—Ancient Mesopotamia—Portrait of a Dead Civilization (Chicago, 1964), A. L. Oppenheim, p. 184.
Belief regarding death: “Neither the people nor the leaders of religious thought [in Babylon] ever faced the possibility of the total annihilation of what once was called into existence. Death was a passage to another kind of life.”—The Religion of Babylonia and Assyria, p. 556.
Position of the priesthood: “The distinction between priest and layman is characteristic of this [Babylonian] religion.”—Encyclopædia Britannica (1948), Vol. 2, p. 861.
Practice of astrology, divination, magic, and sorcery: Historian A. H. Sayce writes: “[In] the religion of ancient Babylonia . . . every object and force of nature was supposed to have its zi or spirit, who could be controlled by the magical exorcisms of the Shaman, or sorcerer-priest.” (The History of Nations, New York, 1928, Vol. I, p. 96) “The Chaldeans [Babylonians] made great progress in the study of astronomy through an effort to discover the future in the stars. This art we call ‘astrology.’”—The Dawn of Civilization and Life in the Ancient East (Chicago, 1938), R. M. Engberg, p. 230.
Babylon the Great is like an immoral harlot, one living in shameless luxury
Revelation 17:1-5 says: “‘Come, I will show you the judgment upon the great harlot who sits on many waters [peoples], with whom the kings [political rulers] of the earth committed fornication, whereas those who inhabit the earth were made drunk with the wine of her fornication.’ . . . And upon her forehead was written a name, a mystery: ‘Babylon the Great, the mother of the harlots and of the disgusting things of the earth.’” Revelation 18:7 adds that “she glorified herself and lived in shameless luxury.”
Is it not true that the dominant religious organizations have made it a practice to consort with political rulers for power and material gain, though this has resulted in suffering for the common people? Is it not also true that their higher clergy live in luxury, even though many of the people to whom they should minister may be impoverished?
Why can religions that profess to be Christian properly be viewed as a part of Babylon the Great, along with those who know nothing of the God of the Bible?
Jas. 4:4: “Adulteresses, do you not know that the friendship with the world is enmity with God? Whoever, therefore, wants to be a friend of the world is constituting himself an enemy of God.” (So, though they know what the Bible says about God, they make themselves his enemies if they choose friendship with the world by imitating its ways.)
2 Cor. 4:4; 11:14, 15: “The god of this system of things has blinded the minds of the unbelievers, that the illumination of the glorious good news about the Christ, who is the image of God, might not shine through.” “Satan himself keeps transforming himself into an angel of light. It is therefore nothing great if his ministers also keep transforming themselves into ministers of righteousness. But their end shall be according to their works.” (Thus Jehovah’s chief adversary, Satan the Devil himself, is really being honored by all who do not worship the true God in the manner that He has appointed, even though they may claim to be Christians. See also 1 Corinthians 10:20.)
Matt. 7:21-23: “Not everyone saying to me [Jesus Christ], ‘Lord, Lord,’ will enter into the kingdom of the heavens, but the one doing the will of my Father who is in the heavens will. Many will say to me in that day, ‘Lord, Lord, did we not prophesy in your name, and expel demons in your name, and perform many powerful works in your name?’ And yet then I will confess to them: I never knew you! Get away from me, you workers of lawlessness.”
Why is it urgent to get out of Babylon the Great without delay?
Rev. 18:4: “Get out of her, my people, if you do not want to share with her in her sins, and if you do not want to receive part of her plagues.”
Rev. 18:21: “A strong angel lifted up a stone like a great millstone and hurled it into the sea, saying: ‘Thus with a swift pitch will Babylon the great city be hurled down, and she will never be found again.’”
Luke 21:36: “Keep awake, then, all the time making supplication that you may succeed in escaping all these things that are destined to occur, and in standing before the Son of man.”
What will happen to people who did not know Bible truth but lived and died in the past as part of Babylon the Great?
Acts 17:30: “God has overlooked the times of such ignorance, yet now he is telling mankind that they should all everywhere repent.”
Acts 24:15: “There is going to be a resurrection of both the righteous and the unrighteous.” (As to which ones of “the unrighteous” will be raised, God will decide.)
Job 34:12: “For a fact, God himself does not act wickedly, and the Almighty himself does not pervert judgment.” |
Is God’s Name Jesus? | https://wol.jw.org/en/wol/d/r1/lp-e/502012490 | Is God’s Name Jesus?
The Bible’s answer
Jesus referred to himself as “God’s Son” or “the Son of God.” (John 10:36; 11:4) Jesus never identified himself as Almighty God.
Moreover, Jesus prayed to God. (Matthew 26:39) And while teaching his followers how to pray, Jesus said: “Our Father in the heavens, let your name be sanctified.”—Matthew 6:9.
Jesus revealed God’s name when he quoted an ancient passage of Scripture and said: “Hear, O Israel, Jehovah our God is one Jehovah.”—Mark 12:29; Deuteronomy 6:4. |
Trust the Bible (T-13)
1987 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/tracts/trust-the-bible-t-13 | Why You Can Trust the Bible
Some people say the Bible is unreliable, and their views have gained wide acceptance. Thus many today dismiss what the Bible says as untrustworthy.
On the other hand, what Jesus Christ said in prayer to God promotes trust: “Your word is truth.” And the Bible itself claims to be inspired by God.—John 17:17; 2 Timothy 3:16.
What do you think about this? Is there sound basis for trusting the Bible? Or is there really evidence that the Bible is unreliable, that it contradicts itself and is inconsistent?
Does It Contradict Itself?
While some may claim the Bible contradicts itself, has anyone ever shown you an actual example? We have never seen one that could withstand scrutiny. True, there may appear to be discrepancies in certain Bible accounts. But the problem usually is lack of knowledge regarding details and circumstances of the times.
For example, some persons will draw attention to what they consider a discrepancy in the Bible, asking: ‘Where did Cain get his wife?’ The assumption is that Cain and Abel were the only children of Adam and Eve. But the assumption is based on a misunderstanding of what the Bible says. The Bible explains that Adam “became father to sons and daughters.” (Genesis 5:4) Thus Cain married one of his sisters or possibly a niece.
Often critics are just looking for contradictions and so may declare: ‘The Bible writer Matthew says that an army officer came to ask Jesus a favor, while Luke says that representatives were sent to ask. Which one is correct?’ (Matthew 8:5, 6; Luke 7:2, 3) But is this really a contradiction?
When the activity or work of people is credited to the one who is actually responsible for it, a reasonable person does not claim a discrepancy. For example, do you consider a report to be in error that says a mayor built a road even though the actual building of the road was done by his engineers and laborers? Of course not! Similarly, it is not inconsistent for Matthew to say that the army officer made a request of Jesus but, as Luke writes, that such a request was made through certain representatives.
As more details are known, apparent discrepancies in the Bible disappear.
History and Science
The historical accuracy of the Bible was once widely doubted. Critics, for example, questioned the existence of such Bible characters as King Sargon of Assyria, Belshazzar of Babylon, and the Roman governor Pontius Pilate. But recent discoveries have verified one Bible account after another. Thus historian Moshe Pearlman wrote: “Suddenly, sceptics who had doubted the authenticity even of the historical parts of the Old Testament began to revise their views.”
If we are to trust the Bible, it must also be accurate in matters of science. Is it? Not long ago scientists, in contradiction of the Bible, asserted that the universe had no beginning. However, astronomer Robert Jastrow recently pointed to newer information that refutes this, explaining: “Now we see how the astronomical evidence leads to a biblical view of the origin of the world. The details differ, but the essential elements in the astronomical and biblical accounts of Genesis are the same.”—Genesis 1:1.
Men have also changed their views relative to the shape of the earth. “Voyages of discovery,” explains The World Book Encyclopedia, “showed that the world was round, not flat as most people had believed.” But the Bible was correct all along! More than 2,000 years before those voyages, the Bible said at Isaiah 40:22: “There is One who is dwelling above the circle of the earth,” or as other translations say, “the globe of the earth” (Douay), “the round earth.” (Moffatt)
Thus the more humans learn, the greater the evidence is that the Bible can be trusted. A former director of the British Museum, Sir Frederic Kenyon, wrote: “The results already achieved confirm what faith would suggest, that the Bible can do nothing but gain from an increase of knowledge.”
Foretelling the Future
But can we really trust the Bible’s forecasts for the future, including its promises of a ‘righteous new heavens and new earth’? (2 Peter 3:13; Revelation 21:3, 4) Well, what has been the Bible’s record of reliability in the past? Time and time again prophecies given even hundreds of years in advance have been fulfilled in exact detail!
For example, the Bible foretold the overthrow of mighty Babylon nearly 200 years before it happened. In fact, the Medes, who became aligned with the Persians, were named as the conquerors. And although Cyrus, the Persian king, had not even been born as yet, the Bible foretold that he would be prominent in the conquest. It said that Babylon’s protecting waters, the river Euphrates, “must be dried up,” and that “the gates [of Babylon] will not be shut.”—Jeremiah 50:38; Isaiah 13:17-19; 44:27–45:1.
These specific details were fulfilled, as the historian Herodotus reported. Further, the Bible foretold that Babylon would eventually become uninhabited ruins. And that is just what happened. Today Babylon is a desolate heap of mounds. (Isaiah 13:20-22; Jeremiah 51:37, 41-43) And the Bible is full of other prophecies that have had dramatic fulfillment.
What then does the Bible foretell concerning the present world’s system of things? It says: “The final age of this world is to be a time of troubles. Men will love nothing but money and self; they will be arrogant, boastful, and abusive; with no respect for parents, no gratitude, no piety, no natural affection . . . They will be men who put pleasure in the place of God, men who preserve the outward form of religion, but are a standing denial of its reality.”—2 Timothy 3:1-5, The New English Bible.
Surely, we are seeing the fulfillment of this now! But the Bible also foretells for “the final age of this world” these things: “Nation will rise against nation and kingdom against kingdom, and there will be food shortages.” In addition, “there will be great earthquakes, and in one place after another pestilences.”—Matthew 24:7; Luke 21:11.
Indeed, Bible prophecies are undergoing fulfillment today! Well, then, what about yet-to-be-fulfilled promises, such as: “The righteous themselves will possess the earth, and they will reside forever upon it,” and, “They will have to beat their swords into plowshares . . . , neither will they learn war anymore”?—Psalm 37:29; Isaiah 2:4.
‘That’s just too good to be true,’ some may say. But really, there is no reason for us to doubt anything that our Creator promises. His Word can be trusted! (Titus 1:2) By examining the evidence further, you will become ever more convinced of this.
Unless otherwise indicated, all Bible quotations are from the New World Translation of the Holy Scriptures.
[Blurb on page 4]
“The results already achieved confirm what faith would suggest, that the Bible can do nothing but gain from an increase of knowledge” |
BIBLE VERSES EXPLAINED
Psalm 23:4—“Though I Walk Through the Valley of the Shadow of Death” | https://wol.jw.org/en/wol/d/r1/lp-e/502300112 | BIBLE VERSES EXPLAINED
Psalm 23:4—“Though I Walk Through the Valley of the Shadow of Death”
“Though I walk in the valley of deep shadow, I fear no harm, for you are with me; your rod and your staff reassure me.”—Psalm 23:4, New World Translation.
“Though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.“—Psalm 23:4, King James Version.
Meaning of Psalm 23:4a
Those who worship God enjoy his protective care—even while they endure difficult situations. The verse uses the metaphor of a sheep under a shepherd’s care to illustrate how God looks after his worshippers.b They do not feel alone when they face dire circumstances, described in this verse as a place of deep shadow or darkness and risk of death. They feel secure, as though God were right there with them.
In Bible times, a shepherd would use his rod or club to protect the sheep from predators. He would also use his staff, generally a long pole with a crook at one end, to guide the sheep or pull them away from danger. Similarly, Jehovah God is like a loving Shepherd who protects and guides those who worship him. Even during the darkest days of their life, Jehovah cares for them in various ways.
He instructs and comforts them through his written Word, the Bible.—Romans 15:4.
He listens to their prayers, granting them mental and emotional peace.—Philippians 4:6, 7.
He uses fellow worshippers to encourage them.—Hebrews 10:24, 25.
He gives them the sure hope of a better future, when he will undo any harm they currently experience.—Psalm 37:29; Revelation 21:3-5.
Context of Psalm 23:4
Psalm 23 was written by David, who was a shepherd in his youth and eventually became king of the ancient nation of Israel. (1 Samuel 17:34, 35; 2 Samuel 7:8) The psalm begins by describing Jehovah as a Shepherd who leads, feeds, and refreshes his worshippers, just as a literal shepherd does his sheep.—Psalm 23:1-3.
In Psalm 23:4, when highlighting God’s protection, David switched from referring to God in the third person (he) to the second person (you). That subtle change emphasizes the intimate relationship David had with Jehovah. David knew that God cared for him and that He was aware of his personal trials. As a result, David feared no harm.
In the next two verses of Psalm 23, verses 5 and 6, the metaphor changes from that of a shepherd and his sheep to that of a host and his guest. Like a generous host, Jehovah treats David as an honored guest. Even David’s enemies are powerless to prevent him from enjoying God’s care. At the end of the psalm, David expresses his confidence that God will show him goodness and love for the rest of his life.
The word pictures used in Psalm 23 describe the loving care God continues to provide for his worshippers.—1 Peter 2:25.
a Some Bibles number this Psalm 22. Although there are a total of 150 Psalms, some Bibles number them according to the Hebrew Masoretic text, while others follow the numbering of the Greek Septuagint, a translation of the Hebrew text completed in the second century B.C.E.
b God, whose name is Jehovah, is often portrayed in the Bible as a tender Shepherd. His worshippers, pictured as sheep, depend on him for protection and support.—Psalm 100:3; Isaiah 40:10, 11; Jeremiah 31:10; Ezekiel 34:11-16.
Read Psalm 23 along with explanatory footnotes and cross-references. |
Economic Problems—What God’s Kingdom Will Do | https://wol.jw.org/en/wol/d/r1/lp-e/501100086 | Kim Steele/The Image Bank via Getty Images
Economic Problems—What God’s Kingdom Will Do
For many people around the world, making ends meet is a constant struggle—and one that is getting harder.
According to a recent global report,a there has been “a striking fall in real monthly wages.” It warns that if nothing is done, there will be “an increase in inequality” and a decline in “the living standards of many workers and their families.”
Will governments be able to address this growing economic crisis, let alone solve it?
The Bible explains that there is a government that can and will solve all economic problems, including inequality. It says that “the God of heaven will set up a kingdom,” a single government to administer all of earth’s affairs. (Daniel 2:44) Under that world government, no one will be forgotten or left behind. (Psalm 9:18) God’s Kingdom will ensure that its citizens have what they need to be happy. All will be able to enjoy a good reward for their hard work.—Isaiah 65:21, 22.
What is God’s Kingdom?
During September 2023, Jehovah’s Witnesses participated in a global campaign to let people know what the Bible says about this important topic. We invite you to read an issue of the Watchtower magazine eninputd “What Is God’s Kingdom?” Discover answers to questions such as:
Who Is the King of God’s Kingdom?
When Will God’s Kingdom Rule the Earth?
What Will God’s Kingdom Accomplish?
a International Labour Organization Global Wage Report 2022-23 |
World Without War (wi)
1992 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/world-without-war-wi | Will There Ever Be a World Without War?
1, 2. What questions arise regarding the world’s future?
EVER since its establishment as a modern state in 1948, Israel has been in readiness against its neighbors. This confrontation, this running dispute, has left a trail of bereaved and mourning mothers, wives, children, and others—on both sides. Yet, one of mankind’s natural desires, especially at the family level, is to be able to live in peace.
2 However, war and strife are not just Middle Eastern problems. Powder kegs waiting to be ignited seem to be lying around all over the world. So the question is, Will peace, not just in the Middle East but world peace, ever be achieved? If so, how will it be accomplished? Will it be by means of mankind’s political, religious, and ethnic goodwill? Does that seem likely? Or will God, the earth’s Owner and Creator, have to intervene?
3-5. (a) What promise regarding peace is given in the Bible? (b) What questions need further investigation?
3 The Hebrew Scriptures give us heartening prophecies about a time when the nations “shall beat their swords into plowshares and their spears into pruning hooks: nation shall not take up sword against nation; they shall never again know war.”—Isaiah 2:4.
4 It was not only Isaiah who spoke of this world-encompassing peace. (Psalm 46:9-11 [46:8-10, NW]) A time of complete peace and harmony among men is really a major theme in the Bible. As Israeli statesman and author Abba Eban noted, the Hebrew Scriptures gave the ancient Israelites a unique future perspective and hope, as “Israel alone looked forward to a golden age in the future.”1 Yes, a marvelous future is near at hand for all mankind, an end to war, and much more. Isaiah also prophesied of Paradise conditions earth wide—an end to poverty, sickness, and even death.—Isaiah 11:9; 25:8; 33:24; 35:5, 6; 65:21.
5 Some may respond, ‘Those prophecies were written thousands of years ago, yet war still exists. How can the Bible be considered a reliable source of hope? What concrete proof exists that the Bible is truly the Word of God?’ |
“Look!” brochure (lmn)
1986 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/look-brochure-lmn | “Look! I Am Making All Things New”
1-4. (a) In what features of our cover picture would you enjoy sharing? (b) What glorious prospect is here held out to you? (c) What are some Bible texts giving support to such a hope?
SEE the happy people on the cover of this brochure. Would you like to be one of them? ‘Why, yes,’ you say. For here is the peace and harmony desired by all mankind. People of all races—the black, the white, the yellow—are mingling as one family. What joy! What unity! Obviously these people are not worrying about nuclear fallout or the threat of terrorism. Jet warplanes do not shatter the peaceful skies above this lovely park. There are no soldiers, no tanks, no guns. Not even a police baton is needed to keep order. War and crime simply do not exist. And there are no housing shortages, for everyone has a beautiful home to call his own.
2 Just look at those children! Their play is a joy to behold. What animals to play with! No iron bars are needed in this park, for all animals are at peace with mankind and with one another. Even the lion and the lamb have become friends. See those brightly colored birds as they flit here and there, and hear their beautiful songs join children’s laughter in filling the air. No cages? No, for all is freedom and unrestricted joy in this domain. Just smell the fragrance of those flowers, hear the rippling of the stream, feel the tingling warmth of the sun. Oh, for a taste of the fruit in that basket, for it is the best that earth can produce, the very best, like everything that is to be seen and enjoyed in this glorious parklike garden.
3 ‘But stop,’ someone says, ‘where are the old people? Should they, too, not share in enjoying this happy society?’ Actually, the old people are right there, but they are growing young again. In this park no one dies from old age. The young now grow up to mature manhood and grow no older. Whether 20 years or 200 years old, each of the millions of people living in this park rejoices in the zest of youthful living, in perfect health. Millions, you say? Yes, millions, for this park is being extended into every land. It will abound with life, peace, and beauty to the very ends of our earth, from Fuji to the Andes, from Hong Kong to the Mediterranean. For all earth is being transformed into a paradise park. It will be Paradise restored earth wide.
4 ‘Unbelievable,’ did you say? First, though, consider the facts in proof. It is possible for you and your family to survive the passing of the present troubled system of things and to enter the Paradise represented on our cover.a
The Book That Explains Paradise
5. (a) What book explains these things? (b) In what ways is this an outstanding book?
5 All these glorious things, and the certainty of them, are explained in a book, the most wonderful book ever written. It is called the Bible. It is a very ancient book, parts of it having been written some 3,500 years ago. At the same time, it is the most up-to-date book in presenting sound, practical counsel for modern-day living. Its prophecies arouse bright hope for the future. It is the best-seller of all history, over 2,000,000,000 copies of the entire Bible or major sections thereof having been distributed in some 1,810 languages.
6. What distinguishes the Bible from other writings considered holy?
6 No other holy book has had so universal a distribution, and most others are not nearly as old. The Koran of Islam is less than 1,400 years old. Buddha and Confucius lived about 2,500 years ago, and their writings date from that time. The Scriptures of Shinto were composed in their present form no more than 1,200 years ago. The Book of Mormon is only 160 years old. None of these holy books can accurately trace human history back through 6,000 years, as does the Bible. To understand original religion, we must therefore go to the Bible. It is the only book with a universal message for all mankind.
7. What have thinking men said of the Bible?
7 The wisdom and beauty of the Bible message have been acclaimed by thinking men from all nations and from all walks of life. The renowned scientist and discoverer of the law of gravity, Sir Isaac Newton, said: “No sciences are better attested to than the Bible.” Patrick Henry, the American revolutionary leader famous for the words “Give me liberty, or give me death,” also declared: “The Bible is worth all other books which have ever been printed.” Even the great Hindu sage Mohandas K. Gandhi once told the British viceroy of India: “When your country and mine shall get together on the teachings laid down by Christ in this Sermon on the Mount, we shall have solved the problems, not only of our countries but those of the whole world.” Gandhi was speaking of Matthew chapters 5 to 7 in the Bible. Read these chapters yourself and see if you do not thrill to their powerful message.
The Bible—An Oriental Book
8, 9. (a) Why is it wrong to call the Bible a Western book? (b) How was the Bible written, and over what period of time? (c) Why can the Bible be called a library? (d) How many men were used to write the Bible? (e) What testimony did some of these men give about the Source of the Bible?
8 Contrary to popular belief, the Bible is not a product of the civilization of the West, nor does it glorify that civilization. Almost the entire Bible was written in Oriental countries. The men who wrote it down were all Orientals. One thousand years before Buddha, in 1513 B.C.E., Moses, who lived in the Middle East, was inspired by God to write the first book of the Bible, called Genesis. From this beginning, the Bible follows one harmonious theme right through to its final book of Revelation. The Bible was completed in 98 C.E., about 600 years after Buddha. Did you know that the Bible is made up of 66 different books? Yes, the Bible is a library in itself!
9 Thus, over a period of 1,600 years from Moses’ time on, some 40 men shared in writing the harmonious record of the Bible. They testify that their writings were inspired by a power far higher than mortal man. The Christian apostle Paul wrote: “All Scripture is inspired of God and beneficial for teaching, for reproving, for setting things straight, for disciplining in righteousness.”b (2 Timothy 3:16) And the apostle Peter explained: “No prophecy of Scripture springs from any private interpretation. For prophecy was at no time brought by man’s will, but men spoke from God as they were borne along by holy spirit.”—2 Peter 1:20, 21; 2 Samuel 23:2; Luke 1:70.
10. (a) How did the Bible come down to our day? (b) Why can we be sure that we still have the original inspired Bible text?
10 Most remarkable, too, is the way the Bible has come down to this day. For thousands of years, until the invention of printing about 500 years ago, copies of the Bible had to be made by hand. No other literary work of ancient times was so diligently copied and recopied. It was copied over and over again, but always with great care. The copyists made only a few minor errors, and a comparison of these has established the original text inspired by God. A leading authority on Bible manuscripts, Sir Frederic Kenyon, says: “The last foundation for any doubt that the Scriptures have come down to us substantially as they were written has now been removed.” Today, there are still in existence about 16,000 handwritten copies of the Bible or parts of it, some even surviving from the second century before Christ. Moreover, accurate translations have been made from the Hebrew, Aramaic, and Greek languages in which the Bible was originally written into nearly all the languages of the earth.
11. What modern discoveries are in agreement with the Bible record?
11 Some have tried to discredit the Bible by saying it is inaccurate. However, in recent years archaeologists have dug into the ruins of ancient cities in Bible lands and have found inscriptions and other evidence proving conclusively that the persons and places mentioned even in the oldest Bible records actually existed. They have unearthed much evidence pointing to a global deluge, which the Bible says took place more than 4,000 years ago, in Noah’s day. On this point, Prince Mikasa, a well-known archaeologist, stated: “Was there really a Flood? . . . The fact that the flood actually took place has been convincingly proved.”c
The God of the Bible
12. (a) What do some scoffers say about God? (b) Why does the Bible refer to God as a Father? (c) What does the Bible show God’s name to be?
12 Just as some people have scoffed about the Bible, others scoff about there being an Almighty God. (2 Peter 3:3-7) They say, ‘How can I believe in God, since I cannot see him? Is there proof that an invisible Creator, higher than man, really exists? Does not God dwell in everything?’ Others say, ‘There is no God or Buddha.’ However, the Bible shows that just as all of us received life through an earthly father, so our original ancestors received life from a heavenly Father, or Creator, whose personal name is Jehovah.—Psalm 83:18; 100:3; Isaiah 12:2; 26:4.
13. In what two ways has Jehovah revealed himself to mankind?
13 Jehovah has revealed himself to mankind in two outstanding ways. The principal way is through the Bible, which makes known his truth and his eternal purposes. (John 17:17; 1 Peter 1:24, 25) The other way is through his creation. By observing the wonderful things around them, many people have come to appreciate that there must be a Creator-God whose grand personality is reflected in his works.—Revelation 15:3, 4.
14. What does the Bible tell us about Jehovah?
14 Jehovah God is the Author of the Bible. He is the Great Spirit, existing through all eternity. (John 4:24; Psalm 90:1, 2) His name “Jehovah” calls attention to his purpose toward his creatures. It is his purpose to vindicate that great name by destroying the wicked and rescuing those who love him so they can live on a paradise earth. (Exodus 6:2-8; Isaiah 35:1, 2) Being the Almighty God, he has the power to do this. As the Creator of all the universe, he is far above ordinary national gods and idols.—Isaiah 42:5, 8; Psalm 115:1, 4-8.
15. Studies of creation by intelligent men have led to what conclusions?
15 During recent centuries, men of science have given much time to studying the works of creation. What have they concluded? One of the pioneers in the field of electricity, the well-known British physicist Lord Kelvin, declared: “I believe the more thoroughly science is studied the further does it take us from anything compared to atheism.” The European-born scientist Albert Einstein, though reputed to be an atheist, confessed: “It is enough for me to . . . reflect upon the marvelous structure of the universe, which we can dimly perceive, and to try humbly to comprehend even an infinitesimal part of the intelligence manifest in nature.” The American scientist and Nobel prize winner Arthur Holly Compton said: “An orderly unfolding universe testifies to the truth of the most majestic statement ever uttered—‘In the beginning God.’” He was quoting the opening words of the Bible.
16. How does the universe magnify God’s creative wisdom and power?
16 Rulers of mighty nations may boast of their intelligence and scientific accomplishments in the conquest of outer space. But how insignificant their space satellites are when compared with the moon that orbits the earth, and the planets that orbit the sun! How puny the achievements of these mortal men in comparison with Jehovah’s creation of billions of heavenly galaxies, each containing billions of suns like our own, and his grouping and setting them in space for measureless time! (Psalm 19:1, 2; Job 26:7, 14) It is no wonder that Jehovah regards men as mere grasshoppers, and mighty nations “as nothing.”—Isaiah 40:13-18, 22.
17. Why is it reasonable to believe in a Creator?
17 Do you live in a house? Probably you did not build the house yourself, nor do you know who did. However, the fact that you do not know the builder would not prevent you from accepting the truth that some intelligent person built it. To reason that the house built itself would appear very foolish! Since the great universe, and everything in it, required infinitely greater intelligence for its construction, is it not reasonable to conclude that there must be an Intelligent Creator? Truly, only the senseless one would say in his heart, “There is no Jehovah.”—Psalm 14:1; Hebrews 3:4.
18. What shows that God is a person, and worthy to be praised?
18 The glorious wonders that surround us—the flowers, the birds, the animals, the marvelous creation called man, the miracles of life and of birth—these all testify to the invisible Master Intellect that produced them. (Romans 1:20) Where there is intellect, there is mind. Where there is mind, there is a person. The supreme intellect is that of the Supreme Person, the Creator of all things living, the very Fountain of life. (Psalm 36:9) The Creator is indeed worthy of all praise and adoration.—Psalm 104:24; Revelation 4:11.
19. (a) Why can no nation today claim God-given victory in warfare? (b) Why does God have no part in the wars of the nations?
19 There are some whose belief in God was shaken by the hard experiences of World War II. At that time each country called upon its “God,” whether of the Catholic or Protestant religions or of the Oriental religions. Could it be said that “God” gave victory to some of these nations and allowed others to be defeated? The Bible shows that none of these nations were calling on the true God. Jehovah God, the Creator of heaven and earth, is not responsible for the confusion and wars among the nations. (1 Corinthians 14:33) His thoughts are far above those of the political and militaristic nations of this earth. (Isaiah 55:8, 9) Likewise, the true religion and worship of Jehovah has no part in the wars of the nations. Jehovah is far above nationalistic gods. He is unique in being the God of peace-loving men and women in all nations. As the Bible says: “God is not partial, but in every nation the man that fears him and works righteousness is acceptable to him.” (Acts 10:34, 35) Righteously inclined persons in all nations are now learning the Bible and are embracing the worship of the true “God who gives peace,” the Creator of all mankind.—Romans 16:20; Acts 17:24-27.
20. What shows Christendom to be unchristian and anti-God?
20 Some people point to the divisions and hypocrisy in the religions of Christendom, which claim to follow the Bible. They also say, ‘How can I believe the God of the Bible, when the nations that have the Bible are among those feverishly stockpiling nuclear weapons?’ The fact is that, while the Bible remains always true, the nations of Christendom have become as far removed from Bible Christianity as the North Pole is removed from the South Pole. They are hypocritical in professing Christianity. They have the Bible, but they do not obey its teachings. The American president who ordered the first atom bomb dropped on Hiroshima once exclaimed: “Oh, for an Isaiah or a St. Paul!”—to guide men in this world crisis. Had he agreed with Isaiah of the Bible, he would never have dropped an atom bomb, for Isaiah advocated ‘beating swords into plowshares and spears into pruning shears.’ Moreover, it was Paul of the Bible who declared: “We do not wage warfare according to what we are in the flesh. For the weapons of our warfare are not fleshly.” (Isaiah 2:4; 2 Corinthians 10:3, 4) However, instead of following the wise counsel of the Bible, the nations of Christendom have become involved in a suicidal armaments race. Any claims they make to being Bible-obeying Christians are false. They must face God’s judgment for failing to do his will.—Matthew 7:18-23; Zephaniah 1:17, 18.
Jehovah’s Creations and Miracles
21. Why is it reasonable not to doubt God’s miracles?
21 Jehovah creates, and he performs miracles. Have you ever wondered about the turning of water into blood, the parting of the Red Sea, the virgin birth of Jesus, and other miracles recorded in the Bible? Since man is of limited intellectual power, probably he will never understand how some of these miracles happened, the same as he cannot fully understand the miracle of the sun in rising and setting each day. The creation of man was a miracle. Modern man did not see that miracle, but he knows it happened, for he is alive today to prove it. Indeed, all life and all the universe constitute one perpetual miracle. So are we to doubt when God’s Word, the Bible, says that he performed specific miracles for specific times, even though there is no need for the same miracles today?
22. Describe God’s first creation.
22 All of Jehovah’s creation is miraculous and wonderful! However, his very first creation was the most marvelous of all. It was the creation of a spirit Son, his “firstborn.” (Colossians 1:15) This heavenly Son was named “the Word.” Countless ages after his creation, he came to this earth and was called the “man, Christ Jesus.” (1 Timothy 2:5) Then it was said of him: “So the Word became flesh and resided among us, and we had a view of his glory, a glory such as belongs to an only-begotten son from a father; and he was full of undeserved kindness and truth.”—John 1:14.
23. (a) How may the relationship between God and his Son be explained? (b) Through his Son, what did Jehovah create?
23 The relationship of Jehovah and his Son may be compared to that of the owner-manager and his son in a workshop, where the son helps make the items designed by his father. Through his firstborn Son and companion worker, Jehovah created many other spirit creatures, sons of God. Later, these rejoiced to see Jehovah’s Son, his Master Worker, bring forth the material heavens and the earth on which we live. Do you doubt that these things were created? Thousands of years later, Jehovah asked a faithful man: “Where did you happen to be when I founded the earth? Tell me, if you do know understanding. When the morning stars joyfully cried out together, and all the sons of God began shouting in applause?”—Job 38:4, 7; John 1:3.
24. (a) What earthly creation of Jehovah is outstanding, and in what respects? (b) Why is it unreasonable to say that man evolved upward from animals?
24 In course of time, Jehovah created living, material things on this earth, the plants, the trees, the flowers, the fish, the birds, and the animals. (Genesis 1:11-13, 20-25) Then God said to his Master Worker: “Let us make man in our image, according to our likeness . . . And God proceeded to create the man in his image, in God’s image he created him; male and female he created them.” (Genesis 1:26, 27) Being created in the image and likeness of God, with God’s great attributes of love, wisdom, justice, and power, the original man was far superior to the animals. Man is in a class apart from the animals in that he is able to reason, he can plan for the future, and he has the capacity to worship God. Animals do not have intellect to reason with, but they live by instinct. How unreasonable it is to say that there is no Creator but that the richly endowed, intelligent creature man evolved upward from unintelligent lower animals!—Psalm 92:6, 7; 139:14.
25, 26. (a) What grand prospect was placed before man? (b) Why would there be no problem of overpopulating the earth?
25 God placed man in “a garden in Eden, toward the east.” It was a garden of pleasure, like the garden on our cover, though as yet there were only the two humans, Adam and his wife. This original Paradise no longer exists, having been destroyed in the Flood of Noah’s day. But its approximate location in the Middle East is known, because certain rivers named in the Bible as flowing through it exist to this day. (Genesis 2:7-14) Man had the grand opportunity to use this garden as a center from which to spread out and cultivate the entire earth, making it a global paradise.—Isaiah 45:12, 18.
26 As God and his Son are both workers, so too God gave man work to do here on earth. (John 5:17) To Adam and Eve, the first man and woman, he said: “Be fruitful and become many and fill the earth and subdue it, and have in subjection the fish of the sea and the flying creatures of the heavens and every living creature that is moving upon the earth.” (Genesis 1:28) Did this mean that man was to multiply, fill the earth, and then keep on multiplying until the earth was full to overflowing? No. When someone tells you to fill a cup with tea, you do not keep pouring until the tea overflows the cup and runs all over the table. You fill the cup and then stop. In the same way, Jehovah’s command to man, “Fill the earth,” indicated his purpose to have man comfortably fill the earth, and then reproduction of humankind here on earth would stop. This would present no problem in a perfect human society. It is only in today’s world of imperfect mankind that overpopulation presents a problem.
Bad Things—Why Does God Permit Them?
27. What questions now demand an answer?
27 If God’s purpose is to build a paradise earth, how is it that the earth today is so filled with wickedness, suffering, and sorrow? If God is the Almighty, why has he permitted these conditions for so long? Is there hope of an end to all our troubles? What does the Bible say?
28. How did rebellion enter the Paradise garden?
28 The Bible shows that mankind’s troubles began when one of the spirit sons of God rebelled against Jehovah’s sovereignty, or dominion. (Romans 1:20; Psalm 103:22, NW Ref. Bi., ftn.) No doubt this angel was among those who had rejoiced at seeing the creation of man. But then covetousness and pride took root in his heart, and he was enticed by the desire to have Adam and Eve worship him instead of their Creator, Jehovah. Speaking through a serpent, much as a ventriloquist speaks through a dummy, this angel induced Eve to disobey Almighty God. Her husband Adam then followed her into disobedience.—Genesis 2:15-17; 3:1-6; James 1:14, 15.
29. (a) What issues arose for determination? (b) How has God met the challenge? (c) How may you share in providing an answer to Satan’s taunting?
29 That rebellious angel came to be known as “the original serpent.” (Revelation 12:9; 2 Corinthians 11:3) He is also named Satan, meaning “Opposer,” and Devil, meaning “Slanderer.” He called into issue the rightness and righteousness of Jehovah’s rulership of earth, and he challenged God that now he, Satan, could turn all mankind aside from true worship. God has allowed Satan some 6,000 years to attempt to prove his challenge, so that the issue over Jehovah’s sovereignty might be settled for all eternity. Man-rule independent of God has failed miserably. But men and women of faith, among whom Jesus is the outstanding example, have kept integrity to God under the severest trials, vindicating Jehovah and proving the Devil a liar. (Luke 4:1-13; Job 1:7-12; 2:1-6; 27:5) You, too, can be an integrity keeper. (Proverbs 27:11) But Satan is not the only enemy that afflicts us. What other enemy is there?
The Enemy—Death
30. What do the Scriptures say about the penalty resulting to man because of disobedience?
30 God had stated the penalty for disobedience—death. In passing sentence upon the first woman, Jehovah said: “I shall greatly increase the pain of your pregnancy; in birth pangs you will bring forth children, and your craving will be for your husband, and he will dominate you.” To the man Adam he said: “In the sweat of your face you will eat bread until you return to the ground, for out of it you were taken. For dust you are and to dust you will return.” (Genesis 3:16-19) The disobedient couple were expelled from the Paradise of happiness into the uncultivated earth. In course of time they died.—Genesis 5:5.
31. What is sin, and what has been its result to mankind?
31 It was only after they had fallen from the mark of perfection that Adam and Eve began to produce children. All men today are their descendants in imperfection, and hence all die. One Bible writer explains it in these words: “Through one man sin entered into the world and death through sin, and thus death spread to all men because they had all sinned.” What is this “sin”? It is a falling short of the mark of perfection or completeness. Jehovah God does not approve of or keep alive anything that is imperfect. Since all men have inherited sin and imperfection from the first man Adam, death has “ruled as king” over them. (Romans 5:12, 14) Fallen man dies, in the same way that the animals die.—Ecclesiastes 3:19-21.
32. How does the Bible describe the death that we have inherited?
32 What is this “death”? Death is the opposite of life. God had held before man the prospect of endless life on earth if he obeyed. However, he disobeyed, and the penalty was death, unconsciousness, nonexistence. God had said nothing about transferring man’s life to a spirit realm or to a fiery “hell” if he disobeyed and died. He had warned man: “You will positively die.” It was the man-slaying Devil who had lied in saying: “You positively will not die.” (Genesis 2:17; 3:4; John 8:44) What all men have inherited from Adam is dustlike death.—Ecclesiastes 9:5, 10; Psalm 115:17; 146:4.
33. (a) What glorious future awaits mankind and this earth? (b) What three important things does Jehovah accomplish through his Son?
33 Is there, then, no future for man who dies? There is a wonderful future! The Bible shows that God’s purpose of a paradise earth for all mankind, including those now dead, will never fail. Says Jehovah: “The heavens are my throne, and the earth is my footstool.” “I shall glorify the very place of my feet.” (Isaiah 66:1; 60:13) Out of the abundance of his love, Jehovah sent his Son, the Word, to this earth, that the world of mankind might gain life through him. (John 3:16; 1 John 4:9) There are three important things that we must now discuss and that Jehovah accomplishes through his Son, namely, (1) providing a release from the power of death; (2) actually restoring the dead to life; and (3) establishing a perfect government over all mankind.
Release From Death
34, 35. (a) How only could man be redeemed from death? (b) What is a ransom?
34 From ancient times, God’s prophets have expressed their confidence, not in man’s immortality, but in the hope that God would “recover them” from death. (Hosea 13:14) But how could man be released from the bonds of death? Jehovah’s perfect justice required ‘soul for soul, eye for eye, tooth for tooth.’ (Deuteronomy 19:21) Hence, since Adam brought inherited death to all mankind by willfully disobeying God and so losing perfection of human life, another perfect human had to substitute for Adam in paying over his perfect life, to buy back what Adam had lost.
35 The just principle of paying ‘like for like’ has been widely accepted throughout history. The expression commonly used is “paying a ransom.” What is a ransom? It is “a price paid to recover a person or thing from one who detains that person or thing in captivity. Hence prisoners of war or slaves are said to be ransomed when they are liberated in exchange for a valuable consideration. . . . Whatever is substituted or exchanged in compensation for the party is his ransom.”d Since Adam’s sin, all mankind have been like prisoners of war or slaves, bound by imperfection and death. To release them, a ransom had to be provided. To avoid any controversy now or later as to the fairness of the ransom price, it would be necessary to sacrifice one perfect human life, that is, the exact equivalent of Adam.
36. How did Jehovah provide a perfect human life as ransom?
36 However, where could such a perfect human life be found? All men, as descendants of the imperfect Adam, have been born imperfect. “Not one of them can by any means redeem even a brother, nor give to God a ransom for him.” (Psalm 49:7) In answering the need, Jehovah, motivated by his deep love for mankind, actually provided his precious “firstborn” Son to become the necessary sacrifice. He transferred the perfect life of this spirit Son, the Word, to the womb of a Jewish virgin, Mary. The young woman conceived and in due course brought to birth a son, who was named “Jesus.” (Matthew 1:18-25) The Creator of life would logically be able to perform such a marvelous miracle.
37. How did Jesus show his love for all humans who desire life?
37 Jesus grew to manhood, presented himself to Jehovah, and was baptized. God then commissioned him to do His will. (Matthew 3:13, 16, 17) Since Jesus’ earthly life came from heaven and he was perfect, he could sacrifice that perfect human life, using it to release mankind from death. (Romans 6:23; 5:18, 19) As he said: “I have come that they might have life and might have it in abundance.” “No one has love greater than this, that someone should surrender his soul in behalf of his friends.” (John 10:10; 15:13) When Satan had Jesus killed on a torture stake, Jesus submitted to this cruel death, knowing that humans exercising faith would gain life through this ransom provision.—Matthew 20:28; 1 Timothy 2:5, 6.
Restoration to Life
38. How was the Son of God restored to life, and what proves this?
38 Even though his enemies killed him, the Son of God never lost his right to perfect human life, for he had kept integrity to God. But, being dead in the grave, how could Jesus use this valuable thing, the right to human life, on behalf of humankind? It was here that Jehovah performed another miracle, the first of its kind. On the third day of Jesus’ being in the grave, Jehovah raised him up out of death as a spirit creature, immortal. (Romans 6:9; 1 Peter 3:18) To establish belief in the resurrection, on different occasions Jesus materialized human bodies and appeared to his disciples, at one time to 500 and more of them. None of these, nor the apostle Paul who was later blinded by an appearance of the glorified Jesus, had any reason to doubt the miracle of his resurrection.—1 Corinthians 15:3-8; Acts 9:1-9.
39. (a) How does Jesus use the value of his sacrifice, and first on behalf of whom? (b) Of what other great miracle did Jesus speak?
39 After 40 days the resurrected Jesus ascended into God’s own presence in the heavens, there to present the value of his perfect human sacrifice as a release for mankind. “But this man offered one sacrifice for sins perpetually and sat down at the right hand of God, from then on awaiting until his enemies should be placed as a stool for his feet.” (Hebrews 10:12, 13) The first ones to be released through this ransom are a “little flock” of faithful Christians “who belong to the Christ.” (Luke 12:32; 1 Corinthians 15:22, 23) These are “bought from among mankind,” and hence in the resurrection they become spirit associates of Christ in the heavens. (Revelation 14:1-5) However, what of the great masses of mankind who now lie dead in their graves? When he was on this earth, Jesus said that his Father had granted him authority to judge and impart life. He added: “Do not marvel at this, because the hour is coming in which all those in the memorial tombs will hear his voice and come out, . . . to a resurrection.” (John 5:26-29) He will restore these to life in the Paradise earth.
40, 41. (a) Explain exactly what is meant by “resurrection.” (b) Why can we have faith in God’s resurrection promise?
40 Note Jesus’ words, “Do not marvel at this.” Even so, how can one long dead be released from death and be brought back to life? Has not his body returned to the dust? Some of the particles that made up that body may even have been assimilated into other living things, such as plants and animals. However, resurrection does not mean bringing the same chemical elements together again. It means that God re-creates the same person, with the same personality. He brings a new body forth from the earthly elements, and in that body he places the same characteristics, the same distinctive qualities, the same memory, the same life pattern that the person had built up by the time of his death.
41 It may have been your experience that your house that you loved very much was burned down. However, you could easily have the same house rebuilt, for the pattern of all its beloved details is very clear in your memory. Surely, then, God who is the Originator of memory can re-create men whom he has kept in his memory because he loved them. (Isaiah 64:8) This is why the Bible uses the expression “memorial tombs.” When it is God’s due time to bring the dead to life again, he will perform that miracle, just as he performed a miracle in creating the first man, only this time he will perform it many times over.—Genesis 2:7; Acts 24:15.
42. Why is everlasting life on earth possible and certain?
42 God will bring mankind back to life, with the prospect of never again dying off the earth. But how is everlasting life on earth possible? It is possible and certain because it is the divine will and purpose. (John 6:37-40; Matthew 6:10) The only reason that man dies off the earth today is that he inherited death from Adam. However, when we consider the infinite variety of wonderful things on earth that man was intended to enjoy, a brief life span of less than a hundred years is far too short! In giving this earth to the children of men, God purposed that man should keep on living to enjoy the splendors of His creation, not just for a hundred years, or even a thousand years, but forever!—Psalm 115:16; 133:3.
The Perfect Government of Peace
43. (a) What need is there for a perfect government? (b) What does Jehovah purpose in this regard?
43 Because our first parents rejected God’s law, human government came under the control of Satan. Appropriately the Bible calls Satan “the god of this system of things.” (2 Corinthians 4:4) The wars, the cruelties, the corruption, and the instability of man’s governments prove that he is. The League of Nations and the United Nations have failed to bring peace out of the confusion. Mankind cries out for a government of peace. Is it not reasonable that the Creator, who purposes to restore Paradise to this earth, would also provide a perfect government for that Paradise? That is exactly what Jehovah has purposed to do. The King representing Him in this government is his “Prince of Peace,” Christ Jesus, and “to the abundance of the princely rule and to peace there will be no end.”—Isaiah 9:6, 7.
44. (a) Where will this government be? (b) How will it be made up?
44 The Bible shows that the perfect government will be in heaven. From this vantage point, the King Jesus Christ will effectively rule all the earth in righteousness. Moreover, he will have associate rulers in that invisible, heavenly government. These are chosen from among faithful humans, followers of Jesus who stuck with him through trials and to whom he says: “I make a covenant with you, just as my Father has made a covenant with me, for a kingdom.” (Luke 22:28, 29) It is only a few from humankind who are taken to heaven to rule with Christ Jesus. It is similar to the nations today, where only a few are chosen to rule in the diet or parliament. The Bible shows that Jesus Christ will have just 144,000 associate rulers. So God’s Kingdom, or heavenly government, consists of Christ Jesus and 144,000 people taken from earth to heaven. (Revelation 14:1-4; 5:9, 10) And what about the earth? Psalm 45:16 mentions that the King will appoint “princes in all the earth.” Human “princes,” or governmental overseers, will be appointed from heaven because of their deep devotion to principles of righteousness.—Compare Isaiah 32:1.
45, 46. (a) What was the main theme of Jesus’ preaching on earth? (b) Why was the perfect government not established immediately? (c) How was 1914 C.E. an outstanding year in prophecy and in world events?
45 When and how is the perfect government established? When Jesus was on earth this Kingdom was the main theme of his preaching. (Matthew 4:17; Luke 8:1) However, he did not establish the Kingdom at that time, nor at his resurrection. (Acts 1:6-8) Even when he ascended into the heavens, he still had to wait for Jehovah’s appointed time. (Psalm 110:1, 2; Hebrews 1:13) Bible prophecy shows that appointed time came in 1914 C.E. However, someone will ask, ‘Rather than perfect government, did not 1914 mark the start of increased world woes?’ That is exactly the point! There is a close connection between the coming of God’s Kingdom and the catastrophic events of recent years, as we shall now see.
46 For some 35 years prior to 1914, The Watchtower (now the most widely distributed religious magazine on earth) had been calling attention to 1914 as a year marked in Bible prophecy. These prophecies began to have a remarkable fulfillment in 1914. One of these was Jesus’ own prophecy, uttered 1,900 years ago, concerning “the sign” that would appear at the end of the system of things and that would prove that he was invisibly present with kingly power. In answer to his disciples’ question about this “sign,” he said: “Nation will rise against nation and kingdom against kingdom, and there will be food shortages and earthquakes in one place after another. All these things are a beginning of pangs of distress.” (Matthew 24:3, 7, 8) In striking fulfillment, the first of the world wars started in 1914, bringing destruction seven times greater than all the 900 wars of the preceding 2,500 years! Pangs of distress have continued ever since. Have you experienced the war destruction, the food shortages, or any of the great earthquakes that have plagued the earth since 1914? If so, you have been an eyewitness of “the sign” of “the time of the end” of this system of things.—Daniel 12:4.
47. How have events fulfilling “the sign” intensified in recent years?
47 The “pangs of distress” have heightened through World War II, which was four times as destructive as World War I, and on into the nuclear age, fulfilling Jesus’ further prophecy: “On the earth anguish of nations, not knowing the way out . . . , while men become faint out of fear and expectation of the things coming upon the inhabited earth.” (Luke 21:25, 26) The increase in crime and wickedness, in disobedience and delinquency among children, as well as the growth of godlessness and immorality—these alarming developments were also foretold as marking “the last days” of this evil system.—2 Timothy 3:1-5; Matthew 24:12.
48. Who is responsible for the woes on earth, and why have they increased since 1914?
48 However, if the heavenly government was established in 1914, why is there all this distress on earth? It is Satan the Devil who is responsible. When Christ received Kingdom power, his first act was to wage war on Satan in the invisible heavens. As a result, Satan, “who is misleading the entire inhabited earth,” was hurled with his angels down to the vicinity of the earth. Knowing that his destruction draws near, he stirs up great trouble on earth. It is “woe for the earth and for the sea, because the Devil has come down to you, having great anger, knowing he has a short period of time.”—Revelation 12:7-9, 12.
49. (a) What will happen to those who are “ruining the earth”? (b) How will Jehovah execute his “judicial decision” on the nations?
49 Will there be an end to these woes? Yes!—when heaven’s government itself, the Kingdom of Almighty God, goes into action to “bring to ruin those ruining the earth.” (Revelation 11:18; Daniel 2:44) Never will God permit political powers, false Christians, or anyone else to ruin his handiwork, the earth, with their nuclear devices. Rather, he declares: “My judicial decision is to gather nations, for me to collect together kingdoms, in order to pour out upon them my denunciation, all my burning anger.” (Zephaniah 3:8) Jehovah, through his Christ, will use great forces that he controls in the universe in bringing overwhelming destruction to all who follow Satan on earth. This will be on a global scale, similar in magnitude to the Flood of Noah’s day.—Jeremiah 25:31-34; 2 Peter 3:5-7, 10.
50. (a) What is “Armageddon”? (b) Who only will survive Armageddon?
50 In the Bible this destruction of wicked nations is called God’s battle of Armageddon. (Revelation 16:14-16) Only meek persons, those who seek Jehovah and righteousness, may survive Armageddon into God’s peaceful new system. (Zephaniah 2:3; Isaiah 26:20, 21) Concerning these the Bible says: “But the meek ones themselves will possess the earth, and they will indeed find their exquisite delight in the abundance of peace.” (Psalm 37:11) The grand work of restoring Paradise to the earth will then commence!
Education for Entering Paradise
51. Why is it necessary for you to take action now?
51 Would you like to live in Paradise? If your answer is ‘Yes,’ you will be thrilled to know that when Jesus spoke of today’s troubled system and “the sign” of its approaching destruction, he added, “This generation will by no means pass away until all these things occur.” Some, at least, of the generation that saw the “beginning of pangs of distress” in 1914 will live to see Paradise restored on earth. (Matthew 24:3-8, 34) However, it is a sad fact that most people today are on the broad road that leads to destruction. (Matthew 7:13, 14) There is little time left for them to change. How thankful you can be that Jehovah has provided warning in time! Because Jehovah wants you to have life, he will help you to take the right steps.—2 Peter 3:9; Ezekiel 18:23.
52. What do you need in order to make a wise choice as to religion?
52 Your urgent need now is accurate knowledge. (1 Timothy 2:4; John 17:3) Where can you get this? Can it be found in just any religion? Some people say all religions lead to the same goal, just as all paths on a mountain lead to the summit. How mistaken they are! In order to find the right path, mountaineers use maps, and they hire guides. Likewise, there is only the one religion of truth that will lead to everlasting life, and guidance is needed to find it.—Acts 8:26-31.
53. (a) To gain everlasting life, what must you continue to do? (b) What temptations from Satan may you need to overcome?
53 This brochure has been provided by Jehovah’s Witnesses to help you. It has already helped you to understand some basic Bible truths, has it not? No doubt you have confirmed for yourself that each point is based on God’s inspired Word. Now, to progress toward your goal, you must continue to learn. Just as a proper secular education is necessary to fit a person for a place in everyday society, so a proper Bible education is necessary to equip one for entering the society that will survive to live in the Paradise earth. (2 Timothy 3:16, 17) Satan may try to distract you by causing close associates to oppose you or by tempting you into selfish materialistic or immoral ways. Do not give in to Satan. Your safety and the whole future of you and your family depend on your studying the Bible further.—Matthew 10:36; 1 John 2:15-17.
54. What further provision for education has Jehovah made in your neighborhood?
54 Besides continuing your present Bible study, there is another way to learn. People in your neighborhood who are interested in Bible education regularly attend the local Kingdom Hall meetings. All who attend are there to take in instruction from the Bible and are sincerely trying to become better people. They readily welcome newcomers, saying, “Come, you people, and let us go up to the mountain of Jehovah [his place of worship] . . . and he will instruct us about his ways, and we will walk in his paths.” (Isaiah 2:3) Good reasons for attending Bible meetings are explained in Hebrews 10:24, 25, which reads: “Let us consider one another to incite to love and fine works, not forsaking the gathering of ourselves together, as some have the custom, but encouraging one another, and all the more so as you behold the day drawing near.”
55. (a) In what ways does Jehovah’s organization differ from others? (b) How are Jehovah’s Witnesses united as no other people?
55 As you associate with Jehovah’s organization, you will find the atmosphere very different from that of temples and churches. There is no soliciting of money, no backbiting or quarreling, and no discrimination because of family background or financial standing. The most outstanding quality among Jehovah’s Witnesses is love. First, they love Jehovah, and second, they love other people. These are marks of true Christians. (Matthew 22:37-39; John 13:35) You should attend their meetings and confirm this for yourself. No doubt you will be impressed by their unity. There are more than three million Witnesses worldwide in over 200 lands. Yet, Witnesses throughout the earth follow the same programs at their meetings. And because of simultaneous printing in many languages, at their weekly meetings most of Jehovah’s Witnesses throughout the world study the same Scriptural subjects within a few hours of one another. The unity of Jehovah’s organization is a modern-day miracle in this divided world.
56. (a) What benefits may you receive from association with Jehovah’s organization? (b) When problems arise, how should you react? (c) Why is it important for you to dedicate your life to Jehovah?
56 As you associate regularly with Jehovah’s people, you will need to clothe yourself with “the new personality” and cultivate the fruitage of God’s spirit—“love, joy, peace, long-suffering, kindness, goodness, faith, mildness, self-control.” (Colossians 3:10, 12-14; Galatians 5:22, 23) This will bring you deep outputment. You may have problems to overcome from time to time because you live in a corrupt world and also because of your own imperfections. But Jehovah will help you. His Word assures those who are sincerely trying to please him: “Do not be anxious over anything, but in everything by prayer and supplication along with thanksgiving let your petitions be made known to God; and the peace of God that excels all thought will guard your hearts and your mental powers by means of Christ Jesus.” (Philippians 4:6, 7) You will be drawn by Jehovah’s love, so that you will want to serve him. Jehovah’s Witnesses will be happy to show you how you can dedicate your life to this loving God and become one of his privileged witnesses. (Psalm 104:33; Luke 9:23) Yes, it is a privilege. Just think! As a worshiper of Jehovah, you can reach out for the goal of everlasting life in a paradise here on earth.—Zephaniah 2:3; Isaiah 25:6, 8.
57. (a) In the new system, what intimate relationship will there be between God and mankind? (b) What are some of the blessings you may then enjoy?
57 Continue, then, to study and to grow in love and appreciation of Jehovah God, his Son, and the heavenly government of righteousness. In describing the government of God and the blessings it will shower on mankind, the Bible prophecy says: “Look! The tent of God is with mankind, and he will reside with them, and they will be his peoples. And God himself will be with them.” “God himself,” who is exalted so far above the selfish, ruinous man-rule of this day, will be very close as a kind Father to all those who love and worship him in that new system. Indeed, there will be only the one religion, the true worship of Jehovah God, and his worshipers will enjoy the intimate relationship of children to the Father. What a loving Father he will show himself to be! “And he will wipe out every tear from their eyes, and death will be no more, neither will mourning nor outcry nor pain be anymore. The former things have passed away.”—Revelation 21:3, 4.
58. Why can you be assured that Jehovah will ‘make all things new’?
58 Thus the great miracle of establishing a paradise earth under a perfect heavenly government will have been accomplished. It is as certain as the fact that the sun will rise and set tomorrow. For the promises of Jehovah God, Creator of heaven and earth, are ever “faithful and true.” He it is who declares from his throne in heaven: “Look! I am making all things new.”—Revelation 21:5.
In reviewing this brochure, how would you answer the following questions?
In what ways is the Bible outstanding?
What did you learn about God?
Who is Christ Jesus?
Who is Satan the Devil?
Why has God permitted wickedness?
Why does man die?
What is the condition of the dead?
What is the ransom?
Where and how does the resurrection take place?
What is the Kingdom, and what will it accomplish?
What is “the sign” of “the conclusion of the system of things”?
How may you prepare for everlasting life in Paradise?
[Footnotes]
a Bible references in support of the above paragraphs: (1) Acts 17:26; Psalm 46:9; Micah 4:3, 4; Isaiah 65:21-23; (2) Isaiah 65:25; 11:6-9; 55:12, 13; Psalm 67:6, 7; (3) Job 33:25; Isaiah 35:5, 6; 33:24; Psalm 104:24; (4) Isaiah 55:11.
b Unless otherwise indicated, Scripture quotations in this publication are from the modern-language New World Translation of the Holy Scriptures, 1984 edition.
c Monarchs and Tombs and Peoples—The Dawn of the Orient, page 25.
d Cyclopedia of Biblical, Theological, and Ecclesiastical Literature, by J. McClintock and J. Strong, Volume 8, page 908.
[Pictures on page 13]
As a creation, man is far superior to the animals
[Picture on page 18]
Jesus was equal to the perfect man Adam |
Purpose of Life (pr)
1993 | https://wol.jw.org/en/wol/publication/r1/lp-e/pr | outputs
4 1 Is There a Purpose to Life?
6 2 Who Can Tell Us?
10 3 A Unique Source of Superior Wisdom
16 4 Christendom Has Betrayed God and the Bible
20 5 Life Has a Grand Purpose
22 6 Why So Much Suffering and Injustice?
25 7 God’s Purpose Soon to Be Realized
29 8 Live Forever on a Paradise Earth |
‘Know Jehovah’ (kj)
1971 | https://wol.jw.org/en/wol/publication/r1/lp-e/kj | Enjoy Reading the Bible
Why not increase your enjoyment in reading the Bible? You can do this by obtaining the New World Translation of the Holy Scriptures. Its everyday language helps you to grasp information more readily.
REGULAR EDITION: Bound in black vinyl, with appendix, concordance, over 1,400 pages; size 6 3/4ʺ × 4 7/8ʺ × 1 3/8ʺ.
Available in English with marginal references for $3.50.
In Dutch, French, German, Italian, Japanese, Portuguese, and Spanish without marginal references for $3.
The Kingdom Interlinear Translation of the Greek Scriptures
It is fascinating when you can discern the flavor of the original language in which the Christian Scriptures were written and to see what each expression means. This is possible because of this unique word-for-word translation of the Greek text. The left-hand column contains the original Greek text. Between the lines of the Greek text is found a word-for-word English translation. In the right-hand column appears the modern-language rendering of the New World Translation. This 1,184-page volume will be sent for $3.
(Prices subject to change.)
To order, see addresses on the last page. |
Learn From the Bible (lfb)
2017 | https://wol.jw.org/en/wol/publication/r1/lp-e/lfb | Introduction to Section 14
The early Christians spread the good news of the Kingdom to the most distant part of the earth. Jesus directed them where to preach and miraculously enabled them to teach people in their own languages. Jehovah gave them boldness and the power to overcome vicious persecution.
Jesus gave the apostle John a vision of Jehovah’s glory. In another vision, John saw the Kingdom of the heavens conquer Satan and end his domination forever. John saw Jesus ruling as King and his 144,000 corulers with him. John also saw the whole earth become a paradise where everyone worships Jehovah in peace and unity.
KEY LESSONS
Doing the work that Jehovah has given us to do brings glory to him
Dedicate your life to Jehovah, and show him that you want to be ruled by his Kingdom
Make Jehovah your best Friend |
Sing Praises (ssb)
1984 | https://wol.jw.org/en/wol/publication/r1/lp-e/Ssb | Song 209
Follow the Warrior King!
(Ephesians 6:16, 17)
1. We have a song to sing for Jehovah God;
We have a song of his reign and glory.
We have a message clear for all men to hear
And a commission to tell the story.
(Chorus)
2. Warriors of God, arise, join the fighting force
Under the Captain of God’s free nation.
Take up the shield of faith and the spirit’s sword;
Put on the helmet of his salvation.
(Chorus)
3. Not in our own might can we be conquerors;
Not of ourselves can we be victorious.
But in the strength of God can we all prevail,
Making the name of Jehovah glorious.
(CHORUS)
Forward go! (Yes, go!)
Fearlessly go! (Fearlessly go!)
As an army, let us go
To combat the wicked foe;
Follow the Warrior King, who can never fail.
Following him, we shall prevail! |
“I Had Been Waiting for Your Phone Call” | https://wol.jw.org/en/wol/d/r1/lp-e/500200119 | “I Had Been Waiting for Your Phone Call”
Ed and his wife, Jennie, first tried phone witnessing in 2010.a “I did not like it one bit,” says Jennie. “I told my husband, ‘I will never do that again!’” Ed’s feelings were much the same. He explains, “I don’t like getting calls from telemarketers, so I couldn’t imagine myself witnessing by telephone.”
Then COVID-19 arrived, and Jehovah’s Witnesses stopped going from door to door. But in obedience to Jesus’ command to proclaim the good news, they continued engaging in the ministry, largely by means of letter writing and telephone witnessing. (Matthew 24:14; 28:19, 20) At the same time, Christian meetings, including meetings for field service, were held via videoconference. At one such meeting, Ed mustered up the courage to try phone witnessing again. How did he feel when he was about to make his first call? “I was so nervous that I prayed for help!” he states. “Then I made the call. And that’s when I met Tyrone.”b
Tyrone and his wife, Edith, live in rural Kentucky, U.S.A. At 83 years of age, Tyrone has poor vision. Nevertheless, he accepted Ed’s offer of a Bible study. He read the study material with a magnifying glass and began studying the Bible regularly with Ed over the phone.
About a month later, both Tyrone and Edith began attending the meetings held by the local congregation. However, because they have no Internet connection, they tied in by phone. What stimulated Edith’s interest?
During the study with Tyrone, Ed and Jennie could hear Edith in the background helping Tyrone with his answers and with finding scriptures in their Bible. But that was the limit of her participation. “There was a deep sadness in her voice,” says Jennie, “but neither Ed nor I knew why.”
Ed and Jennie witnessing by phone
One day, Jennie felt impelled to talk with Edith. So at an appropriate moment, she asked Ed for the phone. “Tyrone,” she said, “I can hear your wife’s voice in the background, and I just want to invite her to read a scripture or make a comment.”
After a brief pause, Edith spoke on the phone. “I’ve been wanting to talk to you,” she began in her soft voice. Then she said: “I am one of Jehovah’s Witnesses. I’ve been inactive for 40 years.”
Jennie was stunned. “You’re my sister!” she exclaimed, and they both began to cry.
Soon thereafter, Ed gave Edith a copy of the brochure Return to Jehovah. In the weeks that followed, Ed and Jennie noticed a positive change in Edith. “At first, there was so much pain in her voice,” says Ed. “Now there’s life in it.” Edith made fine spiritual progress and once again serves as a joyful publisher of the good news. Her husband was baptized as one of Jehovah’s Witnesses in July 2022.
When Ed reflects on his former attitude toward phone witnessing, he also calls to mind a conversation he had with Tyrone. After Ed read John 6:44 to him and explained that Jehovah draws people to the truth, Tyrone agreed, adding: “I had been waiting for your phone call.” Jennie too is glad that she and her husband worked up the courage to share in phone witnessing. “Jehovah blesses such efforts,” she says.
a Jehovah’s Witnesses carry out their ministry in compliance with applicable data-protection laws.
b Some names have been changed. |
Scriptures for Christian Living (scl)
2023 | https://wol.jw.org/en/wol/publication/r1/lp-e/scl | Counsel
Receiving counsel
Why should we seek out Bible-based counsel?
Ps 32:8; Pr 15:22; 19:20; 20:18
See also Pr 11:14; Isa 28:29; Jer 32:19
Why is it better to listen to counsel than to justify oneself?
Pr 12:15; 29:1
See also Pr 1:23-31; 15:31
Relevant Bible account(s):
1Sa 15:3, 9-23—When the prophet Samuel corrects Saul, the king justifies himself and rejects the counsel; thus, he is rejected by Jehovah
2Ch 25:14-16, 27—King Amaziah sins and then rejects corrective counsel from Jehovah’s prophet, losing Jehovah’s favor and protection
Why show respect for overseers who offer counsel?
1Th 5:12; 1Ti 5:17; Heb 13:7, 17
Relevant Bible account(s):
3Jo 9, 10—The aged apostle John condemns Diotrephes for the disrespectful way he treats those taking the lead in the Christian congregation
Why listen to older ones?
Le 19:32; Pr 16:31
See also Job 12:12; 32:7; Tit 2:3-5
Relevant Bible account(s):
1Sa 23:16-18—King David listens to counsel from Jonathan, who is some 30 years his senior, and is strengthened by it
1Ki 12:1-17—King Rehoboam rejects the balanced counsel of older men and listens instead to the harsh counsel of younger men, leading to disaster
What shows that faithful women and younger servants of Jehovah can offer valuable counsel?
Job 32:6, 9, 10; Pr 31:1, 10, 26; Ec 4:13
See also Ps 119:100
Relevant Bible account(s):
1Sa 25:14-35—Abigail offers King David advice that saves many lives and protects him from bloodguilt
2Sa 20:15-22—A wise woman in the city of Abel saves the entire city by her counsel
2Ki 5:1-14—A little Israelite girl offers a suggestion that lets a mighty warrior know how he can be cured of leprosy
Why be cautious about listening to the counsel of those who do not respect Jehovah or his Word?
Ps 1:1; Pr 4:14
See also Lu 6:39
Relevant Bible account(s):
1Ch 10:13, 14—King Saul consults a spirit medium instead of inquiring of Jehovah and dies because of unfaithfulness
2Ch 22:2-5, 9—King Ahaziah chooses the wrong advisers, which leads to his death
Job 21:7, 14-16—Job rejects the thinking of those who do not respect Jehovah
Giving counsel
Why is it best to listen, get all the facts, and hear both sides before offering counsel?
Pr 18:13, 17
See also Pr 25:8
Relevant Bible account(s):
1Sa 1:9-16—High Priest Eli gives Hannah harsh counsel before he gathers the facts, assuming that this faithful woman is drunk
Mt 16:21-23—The apostle Peter rebukes Jesus, unwittingly offering counsel that would serve Satan’s interests, not Jehovah’s
Why pray to Jehovah for guidance before giving counsel?
Ps 32:8; 73:23, 24; Pr 3:5, 6
Relevant Bible account(s):
Ex 3:13-18—The prophet Moses asks Jehovah about the best way to respond to questions that fellow Israelites might raise
1Ki 3:5-12—Young King Solomon asks Jehovah for wisdom instead of trusting in himself, which results in his receiving Jehovah’s blessing
Why should we base our counsel and answers solidly on God’s Word?
Ps 119:24, 105; Pr 19:21; 2Ti 3:16, 17
See also De 17:18-20
Relevant Bible account(s):
Mt 4:1-11—Jesus bases his answers to Satan’s temptations, not on his own wisdom, but on God’s Word
Joh 12:49, 50—Jesus explains that he bases all his teachings on what his Father has taught him, setting a good example for us
Why should we endeavor to be mild when giving counsel and even offer sincere commendation along with counsel when possible?
Ga 6:1; Col 3:12
See also Isa 9:6; 42:1-3; Mt 11:28, 29
Relevant Bible account(s):
2Ch 19:2, 3—Through a spokesman, Jehovah corrects King Jehoshaphat but then commends him for the good that he has done
Re 2:1-4, 8, 9, 12-14, 18-20—Jesus commends several congregations before offering them counsel
If a Christian complains to us about a fellow Christian who he feels has wronged him, such as by fraud or with slander, why is it best to encourage him to talk the matter over privately with the one who has wronged him?
Mt 18:15-17; Lu 17:3
See also Le 19:17
How can we encourage a Christian who feels wronged to be merciful, patient, forgiving?
Mt 18:21, 22; Mr 11:25; Lu 6:36; Eph 4:32; Col 3:13
See also Mt 6:14; 1Co 6:1-8; 1Pe 3:8, 9
Relevant Bible account(s):
Mt 18:23-35—Jesus gives a powerful illustration to explain why it is so important for us to be forgiving
Why do we need to be firm for what is right when giving counsel?
Ps 141:5; Pr 17:10; 2Co 7:8-11
Relevant Bible account(s):
1Sa 15:23-29—The prophet Samuel refuses to be intimidated by King Saul
1Ki 22:19-28—The prophet Micaiah refuses to change his warning message to King Ahab, despite threats and violent mistreatment
How can we counsel someone without causing spiritual harm?
Heb 12:11-13
Relevant Bible account(s):
Lu 22:31-34—Jesus expresses confidence that the apostle Peter, despite serious mistakes, will be able to strengthen others
Phm 21—The apostle Paul expresses confidence that Philemon will comply with godly counsel
How can we be kind when offering counsel to those who are troubled or feeling down?
Col 3:12; Jas 5:14-16; 1Pe 3:8
How can we show that our goal is to help and restore the one who errs?
Ga 6:1; Eph 4:32
How can we dignify those whom we counsel, regardless of age or gender?
1Ti 5:1, 2
Why do shepherds use more firmness with one who repeatedly rejects Scriptural counsel?
1Co 5:9, 11, 13; 1Ti 5:20; Tit 3:10
See also “Disfellowshipping” |
Do Jehovah’s Witnesses Assist With Disaster Relief? | https://wol.jw.org/en/wol/d/r1/lp-e/502013256 | Do Jehovah’s Witnesses Assist With Disaster Relief?
Yes, Jehovah’s Witnesses often help when disaster strikes. We provide practical relief assistance to both Witnesses and non-Witnesses, in harmony with the Bible’s instruction at Galatians 6:10: “Let us work what is good toward all, but especially toward those related to us in the faith.” We also try to give the emotional and spiritual support that victims sorely need at such times.—2 Corinthians 1:3, 4.
Organization
After a disaster, the elders of the congregations in the affected area try to contact all who are associated with those congregations to see if they are safe and to find out what help they might need. The elders then report the results of their survey and initial relief efforts to the local branch office of Jehovah’s Witnesses.
If the need for relief is beyond what the congregations in the area can provide, the Governing Body of Jehovah’s Witnesses arranges to supply what is needed. This is similar to the way early Christians cared for one another during a time of famine. (1 Corinthians 16:1-4) The local branch office appoints Disaster Relief Committees to organize and direct the effort. Witnesses from other areas volunteer their time and resources to help out.—Proverbs 17:17.
Funding
One of the ways donations sent to the branch offices of Jehovah’s Witnesses are used is to relieve victims of disasters. (Acts 11:27-30; 2 Corinthians 8:13-15) Since the work is performed by unpaid volunteers, the funds that are allocated go toward actual relief, not administrative expenses. We are careful with all donations.—2 Corinthians 8:20. |
Human Plans Failing (hu)
1974 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/human-plans-failing-hu | Human Plans Failing as God’s Purpose Succeeds
1. In view of what course of man does God need to carry out his purpose—soon?
IT IS comforting to know that, whereas human plans for mankind are failing, the purpose of a loving Creator is succeeding. The failure of human plans is causing all of us hardship and concern. But faith in God strengthens us to look ahead to our enjoying eternal good from the sure success of His purpose. He never needs to learn from such things as previous mistakes, for he makes none. Men ought to learn from past human mistakes, but they have the weakness of repeating the same mistakes. Failure follows. So now the unerring God needs to carry out his purpose—soon!
2. How did plans laid for our twentieth century fail, and what questions arose as a result of introduction of atomic warfare?
2 The grandiose plans that nineteenth-century planners laid for our twentieth century ended in failure. World War I pricked them as if a rainbow-colored soap bubble. The League of Nations plan did not repair matters. Soon it appeared that world planners had not learned by experience through collapse of the League of Nations. The future presented them a new challenge when two atomic bombs were dropped in the Far East, to usher in atomic warfare. All of us now confronted something indeed serious. What protective device would men responsible for world planning now provide? Something that experience guaranteed to prove a sure success? Something that expressed a wisdom superior to that of mortal man?
3. What kind of society is the United Nations, and how has it affected the world state of affairs?
3 No, the nation that exploded the atomic bombs took the lead in arranging with its war allies for another society of nations. Just another political league with a new dress and facial makeup, under a new name, the United Nations organization. It has its Declaration of Human Rights. It has its International Court of Justice. It has its police force, which has enforced the cease-fire along the Suez Canal. It has its General Assembly and Security Council as planning bodies for the now 135 members of the United Nations. Admittedly, it has served as a safety valve for an explosive world situation, but, for all that, the world state of affairs still continues explosive. The United Nations, although organized for world peace and security, has not prevented the development of the nuclear bomb and intercontinental ballistic missiles with warheads containing nuclear bombs of devastating power.
4. How far has the United Nations organization been able to go about calamitous conditions, and how is confidence in it shown to be waning?
4 In the United Nations we have another instance of international planning on a world scale, but by a number of participants larger than ever before. However, is such overall world planning by mortal men proving successful or offering hope of success? The United Nations investigates and publishes data on the deadly pollution of air, sea and land. Also, on the spread of death-dealing diseases and epidemics. Yes, on famines and droughts. It finds itself unable, however, to cope with the worsening situation. It takes note of the regional Treaty Organizations of Communist and anti-Communist political blocs outside the United Nations, but cannot interfere with these international groups. So human confidence in the United Nations weakens, and political rulers continue to depend upon their regional alliances and upon strong military stockpiles as the best deterrents to a Nuclear World War. Promises of politicians to lay the foundation for a “generation of peace” sound hollow!
5. Since the world situation does not better itself after all the human planning, what questions arise?
5 People are imperiled not only by international complications. They are afflicted by domestic problems and trouble, turmoil and anarchy, and the hardness of living in their own countries. What is the trouble? Why is it that with all the feverish and intensive planning and taking of preventive measures, the world situation does not better itself? Where does the fault lie? What is in error with all this human planning? What has been left out of consideration? Honest-hearted persons would like to know.
THE OVERLOOKED COUNSEL
6, 7. (a) In all such national and international planning, what has been overlooked? (b) After get-togethers opened by prayer, what have the planners failed to do?
6 In all the aforementioned cases of national and international planning, we note that there is an overlooking of the Creator of the heavens and the earth and the sea, an ignoring of His counsel.
7 Oh, the planners may claim to belong to the various religious sects of Christendom or to Judaism or to Buddhism or to Mohammedanism or to Hinduism or to some other religious group. They may have their political or social get-togethers for deliberation on problems opened with prayer by some clergyman. Yet, do they thereafter let themselves be guided by the counsel given by man’s Creator? Do they go to his written Word, where his counsel can be plainly read? Then, do they let themselves be guided by such counsel? Here a controversy might arise. The planners are not all agreed as to what the written Word of the Creator is, for they have different sacred books that they consider holy, the basis for their religious belief. But the true Creator of heaven and earth is the One who made man and put him on the earth and told man what he was to do here. This Creator also foretold with accuracy our present-day distress of nations with perplexity.
8. What is the book not considered or followed by worldly planners, and who made that book?
8 The Maker of man is also the Creator of this written Word, his inspired Book. That Book is the Holy Bible, written by the hand of faithful men whom the Creator inspired to write. Bible societies have spread this inspired Book all around the earth, in hundreds of languages. So it is not an unknown and inaccessible Book. Its very opening sentence says: “In the beginning God created the heavens and the earth.” The first chapter of the Holy Bible also describes the creation of mankind, both male and female. (Genesis 1:26-31) This is the Book that is not consulted or followed by the worldly planners for human society.
9. What ancient Bible statement about human plans still stands uncontestable, as illustrated by what world powers?
9 The wise observation as made about three thousand years ago and as recorded in the Holy Bible remains uncontestable even today. It is recorded in Proverbs 19:21, and, according to the Jerusalem Bible translation of this proverb from the Hebrew language, it reads: “Plans multiply in the human heart, but the purpose of Yahweh stands firm.” (See also The New English Bible and Revised Standard Version.) The name Yahweh here is the pronunciation of the divine name that is preferred by some to the pronunciation Jehovah. Human plans, schemes and devices have multiplied throughout the past centuries and millenniums, but have they succeeded in standing firm and producing permanent gains and controls? Where today are the famous political empires that once held wide control, particularly the seven world powers of Bible history and prophecy? Where is the ancient Egyptian World Power, also the Assyrian, the Babylonian, the Medo-Persian, the Grecian, the Roman, the Anglo-American? Where is the incomparable British Empire that once embraced one fourth of the earth’s surface and a quarter of its population? Their glory has faded.
10, 11. (a) What indicates that Jehovah’s purpose regarding his kingdom moves forward to brilliant success? (b) What shows that Christendom’s growth has not been by preaching God’s kingdom?
10 What, though, about the counsel of Jehovah or “purpose of Yahweh”? It still stands firm, unchanged. It continues to prevail and to move forward to brilliant success. The kingdom of God continues to be preached world wide, this proclamation surpassing everything that has been known thus far in religious history.
11 By the expression “the kingdom of God” we do not mean the religious organization of Christendom. For the first time in history the religious membership of Christendom has passed the billion mark, the latest published estimate of her membership being given as 1,024,106,500. (See The World Almanac, 1974, page 342.) But this growth has not been achieved by preaching the kingdom of God. It was the churches of Christendom that declared that the League of Nations is “the political expression of the Kingdom of God on earth.” So, as long as that political organization for world peace and security continued, the churches preached the League of Nations. Christendom’s plan or scheme has also been “to put God in government.” For that reason her clergymen dabble in politics, and the clergymen urge their church members to involve themselves to the full in politics, even aspiring to the highest political offices in the land.
12. How do the words and course of Jesus and his disciples reflect on Christendom’s efforts “to put God in government”?
12 However, does Jehovah God want to be put in political government of this world? If He is not already there, why does He have to be put in these human political governments? His Son, the Lord Jesus Christ, when asked by a Roman politician, “Are you the king of the Jews?” answered: “My kingdom is no part of this world. If my kingdom were part of this world, my attendants would have fought that I should not be delivered up to the Jews. But, as it is, my kingdom is not from this source.” With reference to his true disciples, this Jesus said: “They are no part of the world, just as I am no part of the world.” (John 18:33-36; 17:14) Neither Jesus nor his true disciples of the first century C.E. made any attempt “to put God in government.” Christendom’s multiplied plans to put the God of the Bible into the political governments of this world prove that she is not preaching the true kingdom of God and that her church members are not true disciples and imitators of God’s own Son, Jesus Christ. Christendom is not the visible earthly expression of God’s kingdom.
13. How has Christendom’s plan to convert the world to her churches apparently failed, in spite of revivals and crusades?
13 For centuries Christendom’s plan has been to convert the world of mankind, either by force or by persuasion, and to make them members of her churches. The ostensible idea behind this was to get them to heaven and to save them from going to a place of everlasting conscious torment as disembodied souls. Christendom’s thought, too, was that in this way God’s kingdom would come and his will would be done on earth as in heaven. (Matthew 6:9, 10) But Christendom’s unscriptural plan for world conversion has apparently failed, as the number of non-Christians continues to be more than double that of Christendom’s membership and as antireligious forces, especially Communism, increase and more and more of Christendom’s members become religious hypocrites or nonactive. Her religious revivals and crusades prove to be of short-lived effect.
NO FAILURE POSSIBLE FOR THE DIVINE PURPOSE
14. Human plans have been based on what or inspired by what, with what outlook resulting for mankind?
14 Were the survival and salvation of the human race dependent upon the plans of men, all would be lost for mankind. Their multifarious plans are either based on human wisdom or inspired by malicious spirit demons. Self-reliant men might like to pooh-pooh the suggestion, but what was prophesied nineteen hundred years ago is more true today than they care to believe, that in “later periods of time some will fall away from the faith, paying attention to misleading inspired utterances and teachings of demons.” (1 Timothy 4:1) Because men have fallen away or deserted from the faith set forth in God’s written Word, they have ignored God’s plainly stated purpose. They are like the first human pair in the Garden of Eden. “This only I have found,” said the wise man Solomon, “that the true God made mankind upright, but they themselves have sought out many plans.” (Ecclesiastes 7:29) Because of the failure of their plans, one after another, they have been obliged to reshape or remake their plans or schemes.
15, 16. The continuing of worldly nations in a United Nations organization is in the nature of what against Jehovah, and what Scriptural warning is there against it?
15 What worldly-wise men scheme is doomed to failure. They not only pass over God’s purpose but plan and fight against it. Even in this matter of combining together in a United Nations organization, the political and military leaders are going contrary to God’s purpose. It is really a conspiracy against Him. Over two thousand five hundred years ago, when foretelling a combining of worldly nations against God’s favored people, the prophet Isaiah was inspired to say to the enemy peoples: “Gird yourselves, and be shattered to pieces! Gird yourselves, and be shattered to pieces! Plan out a scheme, and it will be broken up! Speak any word, and it will not stand, for God is with us.” (Isaiah 8:9, 10) The modern unification of the peoples in a United Nations organization for world peace and security will not triumph over God’s purpose for mankind. It must fail, just as the ancient observer of three thousand years of human history said:
16 “A wicked man has put on a bold face, but the upright is the one that will firmly establish his ways. There is no wisdom, nor any discernment, nor any counsel in opposition to Jehovah. The horse is something prepared for the day of battle, but salvation belongs to Jehovah.”—Proverbs 21:29-31.
17. What divisive factors dominate the increased number of nations, and why can unification of mankind not come by them?
17 A United Nations organization with its Security Council and its Disarmament Conference is not God’s way for unification of all mankind in a warless and secure earth. Since World War II of 1939-1945 C.E. mankind has been divided up into more national groups than ever before, each group claiming national sovereignty. The division of the human race is increased by language differences, varying customs, opposing political aims and ideologies, and racial and religious prejudices. Self-determination and self-preservation are the dominant factors. World government by man is impossible, and the unifying of all mankind will not come by this means. The world of mankind cannot be united among themselves, for they are not united to the one living and true God, Jehovah. His Son, Jesus Christ, said that the ruler of this world is Satan the Devil, the ruler of the demons. In harmony with that, the Christian apostle Paul said that this ruler of the world is also “the god of this system of things,” who blinds the minds of those not at unity with Jehovah God.—John 12:31; 14:30; 16:11; 2 Corinthians 4:4.
18, 19. (a) Where must order and unity be restored, and why? (b) To this end, what has God purposed to carry on “at the full limit of the appointed times”?
18 The lack of unity on the part of mankind with God is nothing less than a visible reflection of the disunity that exists in the invisible heavenly realm on the part of Satan and his demons toward Jehovah God. So there needs to be a restoring of order and unity both in the spiritual heavens and in the earth. God’s unfailing purpose takes this universal need into consideration and provides for it. The inspired writer of the letter to the congregation in ancient Ephesus, Asia Minor, writes about this, in these words to them:
19 “He [God] made known to us the sacred secret of his will. It is according to his good pleasure which he purposed in himself for an administration at the full limit of the appointed times, namely, to gather all things together again [or, to reunite for himself (under one head) the all things] in the Christ, the things in the heavens and the things on the earth. Yes, in him, in union with whom we were also assigned as heirs, in that we were foreordained according to the purpose of him who operates all things according to the way his will counsels.”—Ephesians 1:9-11, NW; Rotherham, Diaglott.
20, 21. (a) In every nation there is complaint on the part of the people against what? (b) What did Solomon show to be the valid reason for the people’s restiveness?
20 Thus it was God’s purpose to administer matters or pursue a course of action that would lead to unification in heavenly things and in earthly things. It was according to God’s good pleasure that there would be an administration, a management, a stewarding, by means of a special procedure on God’s part. Thus the term “administration” does not mean the Messianic kingdom of His Son Jesus Christ. Today there is great complaint on the part of the people in every nation because of the governments over them, and their way of administering or managing things. There must be a valid reason for the restiveness and rebelliousness of the people. The ancient proverb points to the reason, saying: “When the righteous become many, the people rejoice; but when anyone wicked bears rule, the people sigh.” (Proverbs 29:2) Wise King Solomon of Jerusalem observed oppressive administration by men in his own day and said:
21 “I myself returned that I might see all the acts of oppression that are being done under the sun, and, look! the tears of those being oppressed, but they had no comforter; and on the side of their oppressors there was power, so that they had no comforter. And I congratulated the dead who had already died rather than the living who were still alive.”—Ecclesiastes 4:1, 2. Also Ec 5:8; 7:7.
22. After thousands of years of oppression by human administration, what is the case about comfort and deliverance for mankind?
22 At times the people are driven to act like crazy because of the oppression. (Ecclesiastes 7:7) After thousands of years of oppression, and in the face of world conditions today, it proves to be true that the oppressed people have no comforter from any part of the present worldly administration of human affairs. There is no salvation for them, no deliverance for them, from human sources.
23. According to God’s purpose, how will unification of all the people come about, and what will this mean for them?
23 The need for a better administration or managing of affairs the all-wise God foresaw long ago, and, according to his good pleasure, he purposed to institute such an administration. Under that administrating of affairs by him there will come the unification of all the people. That will mean peace, harmony and security everywhere on earth.
24. Who is the unification agent by whom God will administer things, and what is the definite purpose for this administration?
24 Let us take a look at how God Almighty proceeded to administer affairs. Let us look at the unification agent by means of whom God administers things. That one is God’s Messiah, his Anointed One, the Christ. Hence, the inspired Bible writer points to that one when he says that the administration that is to be set in operation “at the full limit of the appointed times” is for a definite purpose, “namely, to gather all things together again in the Christ, the things in the heavens and the things on the earth. Yes, in him, in union with whom we were also assigned as heirs.” (Ephesians 1:9-11) There is a lot of prejudice and animosity toward this Jesus Christ in both the religious and the nonreligious sections of mankind; and yet, what kind of administration are we to expect from God through him?
25, 26. (a) What did Psalm 72 say prophetically regarding the Messiah’s dealing with the poor people? (b) What record is given in Acts 10:37-39 about the relief work done by the Messiah Jesus?
25 Regarding the Messiah, who is greater than King Solomon whose rule ended up oppressively for the people of Israel, Psalm 72:12-14 says prophetically: “He will deliver the poor one crying for help, also the afflicted one and whoever has no helper. He will feel sorry for the lowly one and the poor one, and the souls of the poor ones he will save. From oppression and from violence he will redeem their soul, and their blood will be precious in his eyes.” We have every reason to believe that the Messiah Jesus will fulfill this prophecy in the near future. We have just to look back nineteen hundred years when he was on earth as a perfect man and ask: What oppression and violence did he ever practice toward the people? The inspired Scripture account gives Jesus Christ a clean record, with credit, rather, for relieving the people. A certain Jew who was almost constantly with him during his public career and who observed him closely said to an audience of non-Jews:
26 “You know the subject that was talked about throughout the whole of Judea, starting from Galilee after the baptism that John preached, namely, Jesus who was from Nazareth, how God anointed him with holy spirit and power, and he went through the land doing good and healing all those oppressed by the Devil; because God was with him. And we are witnesses of all the things he did both in the country of the Jews and in Jerusalem; but they also did away with him by hanging him on a stake.”—Acts 10:37-39.
27, 28. (a) How did Jesus come to have a double claim upon King David’s kingdom over Israel? (b) In agreement with that, what did Isaiah 9:6, 7 say about the princely rule of the Messiah?
27 We must remember that this Jesus whom God anointed to be the Messianic King over all mankind was a natural descendant of King David of Jerusalem, by a miraculous birth into David’s royal family. As such he was the natural heir to the kingdom of David over Israel. The man who adopted Jesus as his firstborn son was also a descendant from King David through Solomon, and so he had a legal right to David’s kingdom. Such legal right this adoptive father, Joseph the carpenter of Nazareth, bestowed upon Jesus by adopting him as his firstborn son. (Luke 2:1-24; 3:23-38; Matthew 1:1 through 2:23) Thus this Jesus, who was born in Bethlehem, “the city of David,” had a double claim upon the inheritance of David’s kingdom over Israel. Now as regards this Descendant of David upon whose shoulder the princely rule is to be laid, the inspired prophet Isaiah said:
28 “To the abundance of the princely rule and to peace there will be no end, upon the throne of David and upon his kingdom in order to establish it firmly and to sustain it by means of justice and by means of righteousness, from now on and to time indefinite. The very zeal of Jehovah of armies will do this.”—Isaiah 9:6, 7.
29. Thus Messiah’s princely rule will be of what kind, and why will it not come by democratic vote of the people?
29 Here we have a promise from the Most High God that the Davidic kingdom of his Messiah will not only be a rightful one but also be established and maintained in justice and righteousness. This government of salvation for the people will be set up by God himself, not by the democratic vote of the people, for, as the prophet Isaiah says, “the very zeal of Jehovah of armies will do this.”
30, 31. (a) How did God give a guarantee of the promised government of the Christ? (b) How did Peter bear witness to this fact at Acts 10:40-43?
30 What Jehovah is zealous for he will accomplish. He has inspired many other Bible prophecies respecting the perfect government that the Messiah Jesus will give all mankind. He has given us a guarantee of this promised government in that he resurrected Jesus Christ from the dead on the third day in vindication of the innocence of that one. As the apostle Peter went on to say, after telling of Jesus’ being hung unjustly on a stake:
31 “God raised this One up on the third day and granted him to become manifest, not to all the people, but to witnesses appointed beforehand by God, to us, who ate and drank with him after his rising from the dead. Also, he ordered us to preach to the people and to give a thorough witness that this is the One decreed by God to be judge of the living and the dead. To him all the prophets bear witness, that everyone putting faith in him gets forgiveness of sins through his name.”—Acts 10:40-43.
RELIABLE BODY OF ASSOCIATES IN ADMINISTERING HUMAN AFFAIRS
32. So God could now proceed to do what gathering work, and with whom as his Agent for reuniting things?
32 That this resurrected Jesus Christ might be able to serve as God’s Agent in reuniting things, God exalted him to the divine throne in the heavens. (Acts 2:33-36; 1 Peter 3:22) Thus God could proceed to “gather all things together again in the Christ,” not only the things on the earth but also the “things in the heavens.” Jesus Christ is thereby a heavenly, superhuman Messiah, with greater powers for doing good in behalf of the people than when he was down here on earth as a perfect man. All mankind will be unified under him as the Head appointed by God the Great Administrator.
33. What did God purpose for the Christ to have associated with him in taking care of human affairs, and so what is first formed on earth?
33 However, God purposed that his Son Jesus Christ should have a body of associates with him in taking care of human affairs. These associates ruling over mankind were to be taken from among mankind. While yet on earth these were to be formed into a congregation having a bond of unity with him. The apostle Paul, when writing to the congregation in Ephesus, continued on to say: “It is according to the operation of the mightiness of [God’s] strength, with which he has operated in the case of the Christ when he raised him up from the dead and seated him at his right hand in the heavenly places, far above every government and authority and power and lordship and every name named, not only in this system of things, but also in that to come. He also subjected all things under his feet, and made him head over all things to the congregation, which is his body.”—Ephesians 1:19-23.
34. From what sources were members of the “body” to be taken, and how was the barrier in between removed?
34 Now what about the members of this congregation, the “body” of Jesus Christ? Well, it was God’s generous purpose that it should be made up not only of those who had been circumcised Jews but also of those who had been non-Jews or Gentiles. For 1,545 years (from 1513 B.C.E. to 33 C.E.) they had been disunited. The barrier, “the wall in between that fenced them off,” was the Law covenant mediated by the prophet Moses in the year 1513 B.C.E. In the year 33 C.E. Jesus Christ was used by God as the means by which to remove this barrier through his death on the torture stake. As the apostle continues on to say: “By means of his flesh [hung on the torture stake] he abolished the enmity, the Law of commandments consisting in decrees, that he might create the two peoples in union with himself into one new man and make peace; and that he might fully reconcile both peoples in one body to God through the torture stake, because he had killed off the enmity by means of himself.”—Ephesians 2:14-16.
35. (a) When were the uncircumcised Gentiles brought into the congregational “body”? (b) How many members was the body to have?
35 Three and a half years after the removal of the legal barrier, God began bringing Gentiles, non-Jews, into the congregational “body” of Jesus Christ. This God did by sending the apostle Peter to preach the message of the kingdom of God’s Messiah to interested uncircumcised Gentiles. When these accepted the Kingdom message, God anointed them with holy spirit and they got baptized as Christians. (Acts 10:1-48) After that, and especially after the destruction of Jerusalem by the Romans in the year 70 C.E., many Gentiles were baptized into the congregational “body” of Jesus Christ; thus they were united with him as their spiritual “head.” Just as a human body had a definite number of members in order to be complete, so this congregational “body” of Christ had a definite limited number of members. The last book of the Holy Bible plainly says that the number of “body” members is limited to 12 × 12,000, or 144,000.—Revelation 7:4-8; 14:1-3.
GOD’S AGENTS FOR UNITING ALL THINGS ARE SUCCEEDING
36, 37. (a) Why is there need for a unification work within the congregational “body” of the Christ? (b) For that purpose, what has God through Christ bestowed upon the congregation?
36 The 144,000 who will form the cooperative body under the “head,” Jesus Christ, are taken “out of every tribe and tongue and people and nation” of mankind. (Revelation 5:9, 10) So, since the members of the congregational “body” on earth are drawn from such widely differing sources, there ought to be a great need for a unification work among them, to have them all hold to the one “head,” the glorified Jesus Christ. To carry on this unification work God provided “gifts in the form of men.” (Psalm 68:18) The apostle Paul points to the glorified Jesus Christ as the one whom God used to bestow these human “gifts” upon the congregation on earth for the purpose of unification, saying:
37 “The very one [namely, Jesus Christ] that descended is also the one that ascended far above all the heavens, that he might give fullness to all things. And he gave some [gifts] as apostles, some as prophets, some as evangelizers, some as shepherds and teachers, with a view to the readjustment of the holy ones, for ministerial work, for the building up of the body of the Christ, until we all attain to the oneness in the faith and in the accurate knowledge of the Son of God, . . . speaking the truth, let us by love grow up in all things into him who is the head, Christ.”—Ephesians 4:8-15.
38, 39. (a) Why could Christendom not be that “body of the Christ”? (b) Because of the fruitage she has borne, what will happen to her?
38 Christendom makes the claim that she is this “body of the Christ.” But how could such a thing ever be? For after more than sixteen centuries of operation she has ingloriously failed to attain to such Christian unity. She is split a thousand ways, by religious sects, all teaching different conflicting doctrines. She is not one religious “body,” not one church. Her separate religious sects are not the separate or individual branches in the Christ’s “vine.” (John 15:1-8) This is true in spite of Christendom’s World Council of Churches. Christendom’s religion has proved to be one of the most divisive forces in human experience. On this account her record has been a gory one, stinking with human blood.
39 This is not the fruitage of true Christianity. Jesus Christ said: “A good tree cannot bear worthless fruit, neither can a rotten tree produce fine fruit. Every tree not producing fine fruit gets cut down and thrown into the fire. Really, then, by their fruits you will recognize those men.” (Matthew 7:18-20) As a rotten tree, Christendom is bound to get cut down shortly and destroyed as if consumed by fire. She will not fare any better than the other members of religious Babylon the Great, the world empire of false religion.—Revelation 17:1 through 18:8.
40. What must we say as to whether, because of Christendom’s state, God’s purpose to have a unified congregation has failed?
40 What, then? Has God’s purpose to have a unified congregation that is gathered together in one under the Head Jesus Christ failed? No! Christendom’s unbiblical plans for the future are failing, but not so God’s purpose. He is not depending upon Christendom to furnish the members of the heavenly kingdom, which God will use in administering earthly affairs for the unity of mankind. All those who want to be God’s people He tells to get out of Christendom and out of all the rest of Babylon the Great. (Revelation 18:4) Christendom is not the way into the privileges of the Messianic kingdom of God. The things that she practices debar her from any part in the reuniting work by that heavenly government. The apostle Paul goes on to say to members of God’s true Christian congregation: “You know this, recognizing it for yourselves, that no fornicator or unclean person or greedy person—which means being an idolater—has any inheritance in the kingdom of the Christ and of God.”—Ephesians 5:5.
41. In spite of opposition by Babylon the Great, what does God now have in unity on earth, and theirs is a gathering of what kind of things?
41 In spite of all the opposition of Christendom and other members of Babylon the Great, yes, in spite of Satan the Devil and his demons with whom God’s true people have a struggle, God has now on earth his remnant, the final ones who are in line to have a part in God’s administering of human affairs through Jesus Christ, their Head. In spite of coming from various races and nations, they are a united congregation, all of them holding unitedly to the one invisible heavenly Head, Jesus Christ. Thus, in their case, God has ‘gathered together again in the Christ’ the “things in the heavens,” inasmuch as even now God has “seated [them] together in the heavenly places in union with Christ Jesus” and they are also heirs of the heavenly Kingdom.—Ephesians 1:10; 2:6.
42. What prophetic command of Christ is the remnant carrying out, and who are now associating with the remnant?
42 Since the end of the Gentile Times in the year 1914 they have unitedly been acting upon Jesus’ prophetic command: “This good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations; [after which] the end will come.” (Matthew 24:14) Associated with this remnant of Christ’s congregational body are hundreds of thousands of dedicated worshipers of Jehovah God who have obeyed His command to come out of Babylon the Great. (Revelation 7:9-17) All together they are known world wide as Jehovah’s Christian witnesses.
“ADMINISTRATION AT THE FULL LIMIT OF THE APPOINTED TIMES”
43, 44. (a) The time has neared for action by what against what? (b) According to Galatians 4:4, when did God send to earth the one who was to be his Chief Servant in the administration?
43 By all indications from the world’s conditions and from the fulfillment of Bible prophecies, the foretold “end” of this system of things should be near. For sixty years now the prospective members of the Messianic kingdom, together with a “great crowd” of loyal helpers, have been preaching “this good news of the kingdom.” God will not have this preaching of his established Messianic kingdom go on indefinitely. He has his marked time for this heavenly kingdom to go into destructive action against this doomed system of things. The new government that God purposed to administer the affairs of all mankind must shortly take over. Almost two thousand years ago God sent the one appointed to be his Chief Servant in the administration to the earth to prove his worthiness. He was born into the world as the rightful heir of King David. On this we read:
44 “When the full limit of the time arrived, God sent forth his Son, who came to be out of a woman and who came to be under law, that he might release by purchase those [Jews] under law, that we, in turn, might receive the adoption as sons. Now because you are sons, God has sent forth the spirit of his Son into our hearts and it cries out: ‘Abba, Father!’”—Galatians 4:4-6.
45. At what time did the gathering work begin in its first stage, and why?
45 When God’s Son Jesus Christ was glorified in heaven and founded the Christian congregation at Jerusalem on the day of Pentecost of 33 C.E., the “administration at the full limit of the appointed times” started operation in its first stage, the most essential stage. The congregation of those who were to be associates in the unifying work with Jesus Christ in the heavens had to be gathered and unified under its Head, God’s Chief Servant. In this way “the things in the heavens,” the things destined for the heavens, would be ‘gathered together again in the Christ,’ so that the “body” used by God in his administration might be complete.—Ephesians 1:9-11.
46, 47. (a) When did the due time arrive for the second feature of God’s “administration,” namely, the gathering together in Christ of “the things on the earth”? (b) From then onward the second stage of the gathering work went into operation under whose “administration”?
46 However, according to God’s purpose, the due time must come for the second feature of his “administration,” namely, to ‘gather together again in the Christ’ “the things on the earth.” This time arrived when the Gentile Times came to their fulfillment in autumn of the year 1914 C.E. There the time came for the Messianic Kingdom rule as formerly exercised by King David over in the Middle East to be reinstated, not in earthly Jerusalem, but in the heavens.
47 In heaven, at God’s right hand, was where the permanent Heir of King David was now located, namely, the Lord Jesus Christ. Then it was that Jehovah installed this heavenly Heir of King David on the throne, with royal power not just over the territory of ancient Israel but over all the earth, over all mankind for whom Jesus Christ had died as a perfect human sacrifice. Thereby the Kingdom of the Messiah went into operation. At that time, in a culminating way, the “full limit of the appointed times” had been reached when the “administration” that God was conducting ‘should gather together again in the Christ’ the estranged “things on the earth.” This would be the second stage of the gathering or uniting work according to God’s purpose.
48. In view of unification failures on a large scale since 1914, what must go in its entirety?
48 In 1914 World War I broke out, dividing the world into two opposing economic, political camps. The postwar League of Nations failed to unify mankind. Now the United Nations continues to fail in unifying mankind. It was Christendom, the most powerful religious organization on earth, that failed to prevent two world wars, and, till now, she has failed to unify mankind in true peace and security. Not just these political and religious organizations will have to go, but the whole man-made system of things. It will go completely in the coming “great tribulation” such as mankind has never before experienced.—Matthew 24:21, 22.
49. What is the only means for the salvation of the human race, and what kind of prospects now lie ahead of mankind?
49 The Only means of salvation for us humans is the heavenly Messianic kingdom, which God purposed ever since our first parents, Adam and Eve, sinned in the garden of Eden and disunited themselves from God their Creator. (Genesis 3:15; Romans 16:20) Now that the “full limit of the appointed times” has been reached in a complete sense, we find ourselves in a day with the finest of prospects ahead!
FINAL UNIFICATION UNDER GOD’S ADMINISTRATION
50. Who on earth today are hailing the Kingdom, and how are they showing where they stand as to rulership?
50 Shortly there will be completed the full membership of the heavenly Kingdom, the 144,000 Kingdom heirs under their Head, Jesus Christ. God’s unchanged purpose with regard to this Messianic kingdom will succeed, with glory, honor and vindication for Himself. Already a crowd of people from everywhere on earth discern that God has put the Kingdom in heavenly power, and they hail it joyfully and with loyal devotion. This crowd is already great, but it is still increasing as “this good news of the kingdom” continues to be preached in all the inhabited earth for a witness to all the nations. (Matthew 24:14) To prove where they now stand, they wholeheartedly join the still surviving remnant of Kingdom heirs in this preaching and in giving this worldwide witness.
51. So why may it be said that the work of gathering together the things on the earth under Christ has begun?
51 The last book of the Bible envisions this “great crowd” as giving their first attention to the heavenly throne of Jehovah God and to his Chief Servant used in his administration and crying out gratefully: “Salvation we owe to our God, who is seated on the throne, and to the Lamb.” (Revelation 7:9, 10) Although this “great crowd” is made up of people from all nations, tribes, peoples and tongues, they seek to be unified under God’s Chief Servant, Jesus Christ. They are at unity with the Kingdom remnant and are at unity among themselves. Unitedly they worship God at his spiritual temple and render to him sacred service day and night. So it may be said that, already, in this unified “great crowd,” the work of ‘gathering all the things on the earth’ into the Christ has begun, in accord with God’s “administration.” What a reassuring token of things soon to come!—Revelation 7:14-17.
52. What will this “great crowd” survive, and why will Satan and his demons be unable to interfere with their restoring of Paradise?
52 The last book of the Bible also gives assurance that this “great crowd” of worshipers of the one living and true God will come out of the “great tribulation” as survivors of this world calamity with which the whole earthly man-made system of things will be brought to an end as a complete failure. The thrilling task of transforming all the earth into a Paradise garden will stretch out before them. Satan the Devil and his spirit demons will be unable to interfere with this peaceful beautification work, for they will be bound and isolated in an abyss from which they cannot interfere with what goes on here on earth. Protectively over the “great crowd” on earth there will be the heavenly Messianic kingdom with authority to regulate earth’s affairs for a thousand years.—Revelation 20:1-6.
53. (a) For the gathering together again of all the “things on the earth” into unity under Christ, what will be required? (b) How will the resisters of the unification be dealt with?
53 Thus God’s new order on earth will start off with a unified human society. But the unification work of the heavenly Messianic kingdom will not then be over. Throughout the millennium of its reign over the earth there must take place the miraculous resurrection of the human dead for whom Jesus Christ died as a ransom sacrifice. (1 Timothy 2:5, 6; John 1:29, 36) These billions of resurrected humans will all have to be brought together into a unity under Jesus Christ, the Chief Servant in God’s “administration.” The ultimate purpose of this is to bring about at length their unification with the Universal Sovereign, Jehovah God. This will require the uplifting of all the obedient ones of mankind to the human perfection such as Adam and Eve had at their creation in the Garden of Eden. All the disobedient resisters of such unification, yes, too, Satan and his demons, will be destroyed everlastingly, never again to be disturbers of the peace.—Revelation 20:7-15; Acts 24:15.
54. With what are we comforted today, and to the success of what do we look forward, with blessings in store?
54 All honor to the Supreme Administrator, Jehovah God! He not only purposes but also faithfully fulfills his purpose. Let us all take courage, then! Although we see all human plans for earth’s administration disastrously failing today, we are comforted with the blessed knowledge of God’s all-excellent purpose. Confidently we look forward to seeing and experiencing the success of God’s purpose. Forever we expect to enjoy the endless blessings therefrom! |
Table of outputs | https://wol.jw.org/en/wol/d/r1/lp-e/102001000 | Table of outputs
January 8, 2001
Can We Save Our Marriage?
Is a loveless marriage the only alternative to divorce? How can a husband and wife whose relationship has cooled save their marriage?
3 Trapped in a Loveless Marriage
4 Why Does Love Fade?
7 Is There Reason for Hope?
8 Your Marriage Can Be Saved!
15 Eat Your Vegetables!
19 Lessons Learned From Loida’s Journey
23 Have You Met a Xoloitzcuintli?
24 Who’s Talking?
26 The Bible’s ViewpointYour Choice of Medical Treatment—Does It Matter?
28 Watching the World
30 From Our Readers
31 Making Good Use of a Powerful Video
32 ‘It Fills the Need’
The Mystery of Nan Madol 16
Who built this intriguing maze of man-made islets? Why was it abandoned?
From a Slow Death to a Happy Life 20
Diamánti has lived with beta-thalassemia for more than three decades. What is this disease, and how has she coped? |
Great Teacher (te)
1971 | https://wol.jw.org/en/wol/publication/r1/lp-e/te | Chapter 37
The Apostle Who Became a Thief
HAS anyone ever stolen anything from you?— How did you feel about it?— Whoever stole it was a thief, and nobody likes a thief.
Did you know that one of Jesus’ apostles became a thief?— His name was Judas Iscariot.
Judas knew the things it was right to do. Even when he was a small boy he had heard the law of God. He knew that once God had even spoken from heaven with a big voice and told his people: “You must not steal.” Judas knew that God’s law was right.—Exodus 20:15.
When he grew up he met the Great Teacher. Judas liked the things that Jesus said. Judas became a disciple of Jesus. Later, Jesus even picked Judas to be one of his twelve apostles.
Jesus and his apostles spent much time together. They traveled together. They ate together. And money for the group was kept together in a box. Jesus gave that box to Judas to take care of.
Of course, the money did not belong to Judas. Jesus was the one who would tell him how to use it. But do you know what Judas did after a while? He started to take money from the box when he wasn’t supposed to. He would take it when the others were not looking. He became a thief. Now he began to think about money all the time. He tried to find ways to get more of it.
One day a woman took some very fine oil and used it on Jesus’ feet to make him feel good. But Judas complained. He said that the oil should have been sold so they would have more money to give to poor people. Really he wanted to get more money in the box so he could steal it. What do you think of a person like that?— —John 12:1-6.
Jesus did not tell Judas right then that he was a thief. But he did tell him not to make trouble for the woman who had been so kind. Judas did not like that. What would he do?
He should have felt sorry. He should have told Jesus that he had been stealing, and he should have put the money back. But, instead, he did something terrible.
He went to the chief priests, who were enemies of Jesus. They wanted to arrest Jesus. But they wanted to do it at night so people would not see them. Judas told them: ‘I will tell you how you can get Jesus, if you give me money. How much will you give me?’ The priests said: ‘We will give you thirty pieces of silver!’ That was a lot of money.—Matthew 26:14-16.
Wicked Judas took the money. It was just as if he was selling the Great Teacher to those men. Can you imagine anyone doing such a terrible thing?— Well, that is the kind of thing that happens when a person becomes a thief. He loves money more than he loves God.
Now, let’s be sure that we understand this matter clearly. To understand what a thief is, we need to know what it means to own something. People own things because they have worked for them. Or they bought them with money. Or maybe they were given to them as gifts.
When your father works he gets paid money for it. Does he own that money?— Yes, because he worked for it. It is not yours; it is his.
With that money he buys the things in your home. He owns them. Because he owns them, he has the right to say who may use them. He tells you if you can play with them or not. And he probably lets your mother tell you this too.
Sometimes you go to play with other children in their house, don’t you?— The things in their house belong to their father. Would it be all right to take something from their house and carry it to your house?— Not unless their father or mother tells you that you can. If you carry something home without asking them, that would be stealing.
Why does a person steal?— Well, he may see something that belongs to another person. Perhaps it is a bicycle. The more he looks at that bicycle and thinks about it, the more he likes it. If he is not a loving person, he does not care how the other person feels. So he may hit the other person and try to take the bicycle away from him. Or he may wait until the other person is not looking. Then he takes the bicycle away. What is he really doing?— He is stealing.
Maybe the other person doesn’t see him steal the bicycle. But someone sees him do it. Do you know who?— Jehovah God sees him do it. God sees that he is a thief.
It does not make any difference if the other person has many things or just a few. Some people go to a store and see lots of things there. They see something that they want very much. They may tell themselves that nobody will miss just one. So they take it, but they do not pay for it. Is that right?— No, it is stealing.
When people do that, they are being like Judas. Because Judas was a thief! Let’s be sure that we are never like him.
(It is wrong to steal. The Bible makes this clear at Mark 10:17-19; Romans 13:9; Ephesians 4:28.) |
Introduction | https://wol.jw.org/en/wol/d/r1/lp-e/102021014 | Introduction
We all want to enjoy a happy and fulfilling life. See how the wisdom needed to attain it is within our reach. |
One Bible Study Became Many | https://wol.jw.org/en/wol/d/r1/lp-e/500200102 | One Bible Study Became Many
Marta, who is one of Jehovah’s Witnesses in Guatemala, is learning the Kekchi language in order to share the Bible’s message with people who speak that language. One day, she saw a man leaving a hospital. By his appearance, Marta suspected that he came from a Kekchi village in a mountainous area where Jehovah’s Witnesses had seldom preached. She approached him and spoke to him in her limited Kekchi.
Marta offered the man a Bible study. He happily accepted her offer but told her that he did not have money to pay for it. Marta explained that Jehovah’s Witnesses study the Bible with people free of charge. She also told him that he could study over the phone and that his entire family could join in. The man agreed. Because he could speak and read Spanish, Marta gave him a Spanish-language copy of the New World Translation of the Holy Scriptures. She also gave him a Kekchi-language copy of the Bible study aid What Does the Bible Really Teach? The next week, the man, his wife, and their two children began studying the Bible with Marta by phone. They had their study twice a week. “Because I was not fluent in Kekchi,” says Marta, “we studied in Spanish, and for his wife the man interpreted what we said. The children understood Spanish.”
This man was a pastor in his church. He started teaching his parishioners what he was learning from his Bible study. The parishioners liked what they heard and asked him where he had learned these new teachings. When he told them about his Bible study, they began to join in one by one. Soon, about 15 people were gathering each week to study by phone with Marta. In time, they placed a microphone near the phone so that everyone could hear.
When Marta told her congregation elders about this Bible study, one of them visited the village where the students live. He invited them to attend a public talk that the circuit overseera was going to give in a village located one hour away by car and then two hours by foot. The students agreed to come, and 17 of them attended.
Some weeks later, the circuit overseer and some other Witnesses spent four days with the students. In the mornings, they watched Kekchi-language Bible-based videos on jw.org, and they studied the brochure Who Are Doing Jehovah’s Will Today? In the afternoons, they watched features on JW Broadcasting. The circuit overseer also arranged for the students each to have a personal Bible teacher.
During the four days, the Witnesses also preached in nearby Kekchi villages and invited the people to a special meeting. At that meeting, the brothers invited the 47 in attendance to have their own personal Bible study. Eleven families accepted the offer.
A few months later, the elders arranged to hold a meeting in the original village every weekend. Today, about 40 attend meetings regularly. And when the brothers held the Memorial of Jesus’ death there, they were delighted to have 91 in attendance.
Remembering how this experience began and how it developed, Marta says: “I feel grateful to Jehovah. Sometimes I feel that I cannot do much. But we are tools in God’s hands. He knew what was in the hearts of those villagers, and he drew them to his people. Jehovah loves them.”
a A circuit overseer is a minister of Jehovah’s Witnesses who visits about 20 congregations that make up a circuit. |
Can Laughter Benefit Your Health? | https://wol.jw.org/en/wol/d/r1/lp-e/101972000 | Can Laughter Benefit Your Health?
DO YOU find that the daily pressures of life cause you to become tense and make it difficult for you to relax? Does that at times contribute to a feeling of tiredness and depression? If so, laughter may be an excellent medicine for you. It tends to relax a person, thereby lessening tension and lifting his spirits.
The emotions are known to have a pronounced effect upon the body. Anger and rage, for example, can contribute to or even cause such ailments as asthma, skin diseases, ulcers and digestive troubles.
On the other hand, the relaxed and jovial frame of mind associated with laughter can shield one from the bad effects of harmful emotions. True, even persons given to rage and morbid fears may laugh at times, but their laughter does not bring lasting relief to them. The real benefits come to persons who maintain a cheerful disposition despite adversity.
There are those who believe that the very action of laughing in itself is beneficial to the body. The abdomen having no hollow spaces, the up-and-down movement of the diaphragm in laughter is said to affect the internal organs much like wholesome exercise. As a result they would function better, circulation would be improved and wastes would be discharged more readily from the body. Hence laughter can contribute toward helping the body to ward off disease.
The heart is one of the vital organs thought to benefit from the massage it gets from laughter. This would mean that laughter can assist the heart to accomplish its amazing task of pumping blood through about 100,000 miles of blood vessels, thereby bringing nourishment and oxygen to the cells. It is significant that laughter has been noted to affect blood pressure. According to one study, hearty laughter was found to lower high blood pressure or increase low blood pressure by ten or more points.
The largest and most important gland in the body, the liver, is likewise believed to benefit from hearty laughter. In young people the liver is kept in good shape by exercise in the form of running, jumping and throwing. As a person gets older, hearty laughter can be an aid in this regard.
Considering the many vital functions the liver performs, we can appreciate how valuable laughter may be for us. The liver removes certain wastes and poisons from the blood. It transforms some sugar from the blood into glycogen. The glycogen is then stored in the liver and released as sugar at such time as it is needed in the blood. The liver also stores vitamins and minerals, and both makes and stores such blood proteins as albumin, globulin and fibrinogen. Another substance manufactured by the liver is bile. This fluid aids in the digestive process.
The fact that laughter has been found to improve digestion evidently indicates that it increases the flow of bile. Then, too, most of the digestive process takes place in the small intestine. Thus the small intestine also apparently benefits from the massaging it gets through laughter.
Yet another benefit: Massaging of the large intestine through laughter is said to aid the large intestine to rid the body of fecal material.
A Balanced View
Though beneficial, laughter, as wise King Solomon stated, has its “time.” (Eccl. 3:1, 4) Even good things, when indulged in to excess, can be detrimental. Laughter is no exception. Observes the Illustrated Medical and Health Encyclopedia (page 1345): “Laughter is, then, like every other function of the body, a mechanism that should be used enough but never too much. Overexercise or overuse of any function of the human body is not conducive to its best development.”
Excessive laughter can at times lead to vomiting. Especially in the case of children, too much laughter can cause the sphincter muscles of the bladder and the rectum to relax suddenly, with embarrassing results. Some doctors even believe that laughing is dangerous for those suffering from heart or upper respiratory afflictions.
Of course, such adverse physical effects from laughter are relatively rare. There is a more vital reason for controlling laughter. For one thing, laughter should be controlled when it is wholly inappropriate to the occasion. Thoughtless laughter can grate on the ears of others. Rather than proving to be a source of encouragement, such laughter tends to discourage others. The Bible compares it to the noisy crackling of thorns under a pot.—Eccl. 7:6.
There are times when we must take a sober view of our life. If we note that we are wasting too much time in frivolous laughter and not making a good name by doing fine works, we have reason to be vexed with ourselves, to be sorry for our course of action and change. This will make our heart better, as was recognized by wise King Solomon.—Eccl. 7:3.
To be a source of encouragement we should strive to have intense feeling for others, rejoicing or mourning at the appropriate time and occasion. Unselfishly we would want to rejoice when good comes to others and they are bubbling over with joy. At the same time we should be alert to opportunities to comfort those who have experienced adversity. How inappropriate it would be to forget them and carry on in a lighthearted way!
Laugh when it is fitting to do so. But, even more importantly, cultivate a pleasant and joyful disposition. This, rather than mere laughter for laughter’s sake, will make you a source of encouragement to others and will benefit you mentally, physically and emotionally. |
“All Scripture” (si)
1990 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/books/all-scripture-si | Bible Book Number 28—Hosea
Writer: Hosea
Place Written: Samaria (District)
Writing Completed: After 745 B.C.E.
Time Covered: Before 804–after 745 B.C.E.
1, 2. (a) What are the last 12 books of the Hebrew Scriptures sometimes called? (b) What is known about Hosea, and whom does his prophecy concern?
THE last 12 books of the Hebrew Scriptures are commonly referred to as “the minor prophets.” The expression in common use in Germany, “the little prophets,” would seem to be more appropriate, for these books are certainly not minor in importance, although their combined length is still less than that of Isaiah or Jeremiah. In the Hebrew Bible, they were considered as one volume and called “The Twelve.” Their collection together in this manner was probably for the purpose of preservation, since a single small roll might have been easily lost. As with each of these 12 books, the first one is named after its writer, Hosea, whose name is a shortened form of Hoshaiah, meaning “Saved by Jah; Jah Has Saved.”
2 In the book bearing his name, little is revealed concerning Hosea except that he was the son of Beeri. His prophecies concern Israel almost exclusively, Judah being mentioned only in passing; and while Jerusalem is not mentioned by Hosea, Israel’s dominant tribe, Ephraim, is spoken of by name 37 times and Israel’s capital, Samaria, 6 times.
3. For how long did Hosea prophesy, and who were other prophets of this period?
3 The first verse of the book tells us that Hosea served as Jehovah’s prophet for an unusually long time, from near the end of the reign of Israel’s King Jeroboam II on into the reign of Hezekiah of Judah. That is from no later than 804 B.C.E. until after 745 B.C.E., no less than 59 years. His time of prophetic service no doubt spread over some years into the reigns of Jeroboam II and Hezekiah. During this time Amos, Isaiah, Micah, and Oded were other faithful prophets of Jehovah.—Amos 1:1; Isa. 1:1; Mic. 1:1; 2 Chron. 28:9.
4. What quotations and prophetic fulfillments confirm the authenticity of Hosea?
4 The authenticity of the prophecy is confirmed by its being quoted a number of times in the Christian Greek Scriptures. Jesus himself quoted Hosea 10:8 in pronouncing judgment on Jerusalem: “Then they will start to say to the mountains, ‘Fall over us!’ and to the hills, ‘Cover us over!’” (Luke 23:30) This same passage is partially quoted at Revelation 6:16. Matthew quotes Hosea 11:1 in showing the fulfillment of the prophecy: “Out of Egypt I called my son.” (Matt. 2:15) Hosea’s prophecy of the restoration of all Israel was fulfilled in that many from the ten-tribe kingdom joined with Judah before its captivity and their descendants were among those who returned after the exile. (Hos. 1:11; 2 Chron. 11:13-17; 30:6-12, 18, 25; Ezra 2:70) From the time of Ezra, the book has occupied its rightful place in the Hebrew canon as “the word of Jehovah by Hosea.”—Hos. 1:2.
5. Because of what unfaithfulness did Jehovah punish Israel?
5 Why did Jehovah send Hosea as his prophet to Israel? It was because of Israel’s unfaithfulness and contamination with Baal worship, in violation of Jehovah’s covenant. In the Promised Land, Israel had become an agricultural people, but in doing so they adopted not only the Canaanites’ way of life but also their religion with its worship of Baal, a god symbolic of the reproductive forces of nature. In Hosea’s day Israel had turned completely from the worship of Jehovah to a riotous, drunken ceremonial that included immoral relations with temple prostitutes. Israel attributed prosperity to Baal. She was disloyal to Jehovah, unworthy of him, and therefore had to be disciplined. Jehovah was going to show her that her material possessions were not from Baal, and so he sent Hosea to warn Israel what failure to repent would mean. After Jeroboam II died, Israel faced her most terrible period. A reign of terror, with a number of rulers being assassinated, continued down until the Assyrian captivity in 740 B.C.E. During this time, two factions fought each other, one wanting to form an alliance with Egypt, and the other, with Assyria. Neither group trusted in Jehovah.
6. What is revealing about Hosea’s style of writing?
6 Hosea’s style of writing is revealing. He is often tender and sensitive in his wording and repeatedly emphasizes Jehovah’s loving-kindness and mercy. He dwells on each small sign of repentance that he sees. His language is at other times abrupt and impulsive. What he lacks in rhythm, he makes up for in force and power. He expresses very strong feeling, and he changes thought rapidly.
7. What is illustrated in Gomer’s unfaithfulness and her later recovery?
7 At the outset of his prophetic career, Hosea was commanded to take “a wife of fornication.” (1:2) Certainly Jehovah had a purpose in this. Israel had been to Jehovah like a wife who had become unfaithful, committing fornication. Yet he would show his love for her and try to recover her. Hosea’s wife, Gomer, could accurately illustrate this. It is understood that after the birth of the first child, she became unfaithful and apparently bore the other children in adultery. (2:5-7) This is indicated by the record’s stating she “bore to him [Hosea] a son” but omitting any reference to the prophet in connection with the birth of the other two children. (1:3, 6, 8) Chapter 3, verses 1-3, seems to speak of Hosea’s taking back Gomer, purchasing her as though a slave, and this ties in with Jehovah’s taking back his people after they repented of their adulterous course.
8. What names are used interchangeably in the book?
8 The ten-tribe northern kingdom of Israel, to whom the words of Hosea’s prophecy are principally directed, was also known as Ephraim, after the name of the dominant tribe in the kingdom. These names, Israel and Ephraim, are used interchangeably in the book.
outputS OF HOSEA
9. What do the names of Gomer’s children indicate as to how Jehovah would deal with Israel?
9 Israel’s adulterous course illustrated (1:1–3:5). Hosea’s “wife of fornication” bears the prophet a son, Jezreel. Later she has two other children, a daughter, Lo-ruhamah, meaning “[She Was] Not Shown Mercy,” and a son, Lo-ammi, meaning “Not My People.” These two names Jehovah gave to indicate that he would “no more show mercy again to the house of Israel” and to emphasize his rejection of them as a whole as his people. (1:2, 6, 9) Yet, the sons of Judah and Israel, as “sons of the living God,” are to be gathered in unity under one head, “because great will be the day of Jezreel.” (1:10, 11) Cleansed of adulterous Baal worship, God’s people will return to Jehovah and accept him as their husband. (2:16) Jehovah will give security to Israel and will engage her to him for time indefinite in righteousness, in justice, in loving-kindness, in mercies, and in faithfulness. In harmony with the name Jezreel (meaning “God Will Sow Seed”), Jehovah promises: “I shall certainly sow her like seed for me in the earth, . . . and I will say to those not my people: ‘You are my people’; and they, for their part, will say: ‘You are my God.’” (2:23) Like a wife repentant of her adultery, “Israel will come back and certainly look for Jehovah their God, and for David their king.”—3:5.
10. What is to result from the nation’s rejection of knowledge?
10 Prophetic judgments against Ephraim (and Judah) (4:1–14:9). The first verse of chapter 4 gives the setting for the prophetic warnings that follow: “Jehovah has a legal case with the inhabitants of the land, for there is no truth nor loving-kindness nor knowledge of God in the land.” What will result from this condition? “Because the knowledge is what you yourself have rejected, I shall also reject you from serving as a priest to me; and because you keep forgetting the law of your God, I shall forget your sons, even I,” says Jehovah. (4:1, 6) The very spirit of fornication has caused Israel to wander away. There will be an accounting for harlotlike Israel and Judah, but they will seek Jehovah when they find themselves “in sore straits.”—5:15.
11. How does Hosea plead with the people, but why is it woe to them?
11 Hosea pleads with the people: “Let us return to Jehovah, for . . . he will heal us.” Jehovah delights in loving-kindness and divine knowledge rather than in sacrifices and burnt offerings, but the loving-kindness of Ephraim and Judah is “like the dew that early goes away.” (6:1, 4) Ephraim is “like a simpleminded dove without heart.” The people go to Egypt and to Assyria for aid rather than to Jehovah. (7:11) It is woe to them. Why? They are loafing about, scheming bad things, overstepping Jehovah’s covenant, and transgressing his law. “For it is wind that they keep sowing, and a storm wind is what they will reap.” (8:7) Jehovah will remember their error and give attention to their sins. “They will become fugitives among the nations.” (9:17) Israel is a degenerating vine whose heart has become hypocritical. Instead of sowing seed in righteousness and reaping in accord with loving-kindness, Israel has plowed wickedness and reaped unrighteousness. “Out of Egypt I called my son,” reminds Jehovah. (11:1) Yes, He loved Israel from his boyhood, but Israel has surrounded Him with lying and deception. Jehovah counsels: “To your God you should return, keeping loving-kindness and justice; and let there be a hoping in your God constantly.”—12:6.
12. (a) What does Hosea sum up in the 13th chapter? (b) What restoration is promised?
12 In the 13th chapter, Hosea sums up all that has gone before regarding Israel’s early promise and Jehovah’s tender care, as well as Israel’s forgetfulness and the nation’s finally turning against Jehovah. Jehovah declares: “I proceeded to give you a king in my anger, and I shall take him away in my fury.” (13:11) But, then, there will be restoration: “From the hand of Sheol I shall redeem them; from death I shall recover them. Where are your stings, O Death? Where is your destructiveness, O Sheol?” (13:14) However, horrible indeed will be the fate of rebellious Samaria.
13. What plea ends the book of Hosea, and who will walk in Jehovah’s ways?
13 The book concludes with the heartrending plea: ‘Do come back, O Israel, to Jehovah your God, for you have stumbled in your error. Seek pardon, and offer in return the young bulls of your lips. Jehovah will show you mercy and love. He will become like refreshing dew to you, and you will blossom as the lily and the olive tree.’ The wise and discreet will understand these things: “For the ways of Jehovah are upright, and the righteous are the ones who will walk in them; but the transgressors are the ones who will stumble in them.”—14:1-6, 9.
WHY BENEFICIAL
14. What accurate fulfillments of Hosea’s prophecy are to be noted?
14 The book of Hosea strengthens faith in Jehovah’s inspired prophecies. Everything that Hosea prophesied concerning Israel and Judah came true. Israel was deserted by her lovers among the idolatrous neighbor nations and reaped the whirlwind of destruction from Assyria in 740 B.C.E. (Hos. 8:7-10; 2 Ki. 15:20; 17:3-6, 18) However, Hosea had foretold that Jehovah would show mercy to Judah and save her, but not by military might. This was fulfilled when Jehovah’s angel slew 185,000 of the Assyrians threatening Jerusalem. (Hos. 1:7; 2 Ki. 19:34, 35) Nevertheless, Judah was included in the judgment of Hosea 8:14: “And I shall certainly send fire into his cities and it must devour the dwelling towers of each one,” a forecast that had terrible fulfillment when Nebuchadnezzar laid waste Judah and Jerusalem, 609-607 B.C.E. (Jer. 34:6, 7; 2 Chron. 36:19) Hosea’s many prophecies of restoration were fulfilled when Jehovah collected together Judah and Israel, and ‘they went up out of the land’ of their exile in 537 B.C.E.—Hos. 1:10, 11; 2:14-23; 3:5; 11:8-11; 13:14; 14:1-9; Ezra 2:1; 3:1-3.
15. How do writers of the Christian Greek Scriptures apply quotations from the book of Hosea?
15 References to Hosea’s prophecy by the writers of the Christian Greek Scriptures are also most beneficial for our consideration today. For example, Paul makes a powerful application of Hosea 13:14 in discussing the resurrection: “Death, where is your victory? Death, where is your sting?” (1 Cor. 15:55) In emphasizing Jehovah’s undeserved kindness as expressed toward vessels of mercy, Paul quotes from Hosea 1:10 and; 2:23: “It is as he says also in Hosea: ‘Those not my people I will call “my people,” and her who was not beloved “beloved”; and in the place where it was said to them, “You are not my people,” there they will be called “sons of the living God.”’” (Rom. 9:25, 26) Peter paraphrases these same passages from Hosea in saying: “For you were once not a people, but are now God’s people; you were those who had not been shown mercy, but are now those who have been shown mercy.”—1 Pet. 2:10.
16. What words of Hosea did Jesus repeat as showing Jehovah’s requirements for worship?
16 Thus, Hosea’s prophecy is seen to have been fulfilled not only in the return of a remnant in Zerubbabel’s day but also in Jehovah’s merciful gathering of a spiritual remnant who become ‘beloved sons of the living God.’ By inspiration Hosea saw the requirements for these. It is not an appearance of worship with formal ceremony, but in the words of Hosea 6:6 (which Jesus repeated at Matthew 9:13 and Mt 12:7): “In loving-kindness I have taken delight, and not in sacrifice; and in the knowledge of God rather than in whole burnt offerings.”
17. (a) What is necessary for any who stumble into spiritual adultery? (b) What joyful Kingdom promise is contained in Hosea?
17 The illustration of the adulterous wife that was so vividly acted out in Hosea’s own life shows that Jehovah abhors those who turn from him into ways of idolatry and false worship, thus committing spiritual adultery. Any who have stumbled in error must come back to Jehovah in true repentance and ‘offer in return the young bulls of their lips.’ (Hos. 14:2; Heb. 13:15) These may rejoice with the remnant of the spiritual sons of Israel in the fulfillment of the Kingdom promise of Hosea 3:5: “Afterwards the sons of Israel will come back and certainly look for Jehovah their God, and for David their king; and they will certainly come quivering to Jehovah and to his goodness in the final part of the days.” |