Question: Why did kings increase the tax rate during this period?

Answer: Paying for the wars

Strong, royalty-based nation states rose throughout Europe in the Late Middle Ages, particularly in England, France, and the Christian kingdoms of the Iberian Peninsula: Aragon, Castile, and Portugal. The long conflicts of the period strengthened royal control over their kingdoms and were extremely hard on the peasantry. Kings profited from warfare that extended royal legislation and increased the lands they directly controlled. <hl> Paying for the wars required that methods of taxation become more effective and efficient, and the rate of taxation often increased. <hl> The requirement to obtain the consent of taxpayers allowed representative bodies such as the English Parliament and the French Estates General to gain power and authority.

Strong, royalty-based nation states rose throughout Europe in the Late Middle Ages, particularly in England, France, and the Christian kingdoms of the Iberian Peninsula: Aragon, Castile, and Portugal. The long conflicts of the period strengthened royal control over their kingdoms and were extremely hard on the peasantry. Kings profited from warfare that extended royal legislation and increased the lands they directly controlled. <hl> Paying for the wars <hl> required that methods of taxation become more effective and efficient, and the rate of taxation often increased. The requirement to obtain the consent of taxpayers allowed representative bodies such as the English Parliament and the French Estates General to gain power and authority.


Question: What English representative body provided consent for royal taxation?

Strong, royalty-based nation states rose throughout Europe in the Late Middle Ages, particularly in England, France, and the Christian kingdoms of the Iberian Peninsula: Aragon, Castile, and Portugal. The long conflicts of the period strengthened royal control over their kingdoms and were extremely hard on the peasantry. Kings profited from warfare that extended royal legislation and increased the lands they directly controlled. Paying for the wars required that methods of taxation become more effective and efficient, and the rate of taxation often increased. The requirement to obtain the consent of taxpayers allowed representative bodies such as the English Parliament and the French Estates General to gain power and authority.

Answer: Parliament

Strong, royalty-based nation states rose throughout Europe in the Late Middle Ages, particularly in England, France, and the Christian kingdoms of the Iberian Peninsula: Aragon, Castile, and Portugal. The long conflicts of the period strengthened royal control over their kingdoms and were extremely hard on the peasantry. Kings profited from warfare that extended royal legislation and increased the lands they directly controlled. Paying for the wars required that methods of taxation become more effective and efficient, and the rate of taxation often increased. <hl> The requirement to obtain the consent of taxpayers allowed representative bodies such as the English Parliament and the French Estates General to gain power and authority. <hl>

Strong, royalty-based nation states rose throughout Europe in the Late Middle Ages, particularly in England, France, and the Christian kingdoms of the Iberian Peninsula: Aragon, Castile, and Portugal. The long conflicts of the period strengthened royal control over their kingdoms and were extremely hard on the peasantry. Kings profited from warfare that extended royal legislation and increased the lands they directly controlled. Paying for the wars required that methods of taxation become more effective and efficient, and the rate of taxation often increased. The requirement to obtain the consent of taxpayers allowed representative bodies such as the English <hl> Parliament <hl> and the French Estates General to gain power and authority.


Question: What French body was similar in purpose to the English Parliament?

Answer: Estates General

Strong, royalty-based nation states rose throughout Europe in the Late Middle Ages, particularly in England, France, and the Christian kingdoms of the Iberian Peninsula: Aragon, Castile, and Portugal. The long conflicts of the period strengthened royal control over their kingdoms and were extremely hard on the peasantry. Kings profited from warfare that extended royal legislation and increased the lands they directly controlled. Paying for the wars required that methods of taxation become more effective and efficient, and the rate of taxation often increased. <hl> The requirement to obtain the consent of taxpayers allowed representative bodies such as the English Parliament and the French Estates General to gain power and authority. <hl>

Strong, royalty-based nation states rose throughout Europe in the Late Middle Ages, particularly in England, France, and the Christian kingdoms of the Iberian Peninsula: Aragon, Castile, and Portugal. The long conflicts of the period strengthened royal control over their kingdoms and were extremely hard on the peasantry. Kings profited from warfare that extended royal legislation and increased the lands they directly controlled. Paying for the wars required that methods of taxation become more effective and efficient, and the rate of taxation often increased. The requirement to obtain the consent of taxpayers allowed representative bodies such as the English Parliament and the French <hl> Estates General <hl> to gain power and authority.


Question: What social class was harmed by the lengthy wars of this era?

Answer: the peasantry

Strong, royalty-based nation states rose throughout Europe in the Late Middle Ages, particularly in England, France, and the Christian kingdoms of the Iberian Peninsula: Aragon, Castile, and Portugal. <hl> The long conflicts of the period strengthened royal control over their kingdoms and were extremely hard on the peasantry . <hl> Kings profited from warfare that extended royal legislation and increased the lands they directly controlled. Paying for the wars required that methods of taxation become more effective and efficient, and the rate of taxation often increased. The requirement to obtain the consent of taxpayers allowed representative bodies such as the English Parliament and the French Estates General to gain power and authority.

Strong, royalty-based nation states rose throughout Europe in the Late Middle Ages, particularly in England, France, and the Christian kingdoms of the Iberian Peninsula: Aragon, Castile, and Portugal. The long conflicts of the period strengthened royal control over their kingdoms and were extremely hard on <hl> the peasantry <hl>. Kings profited from warfare that extended royal legislation and increased the lands they directly controlled. Paying for the wars required that methods of taxation become more effective and efficient, and the rate of taxation often increased. The requirement to obtain the consent of taxpayers allowed representative bodies such as the English Parliament and the French Estates General to gain power and authority.

The long conflicts of the period strengthened royal control over their kingdoms and were extremely hard on <hl> the peasantry <hl> .


Question: When did the Hundred Years' War begin?

Throughout the 14th century, French kings sought to expand their influence at the expense of the territorial holdings of the nobility. They ran into difficulties when attempting to confiscate the holdings of the English kings in southern France, leading to the Hundred Years' War, waged from 1337 to 1453. Early in the war the English under Edward III (r. 1327–77) and his son Edward, the Black Prince (d. 1376),[AF] won the battles of Crécy and Poitiers, captured the city of Calais, and won control of much of France.[AG] The resulting stresses almost caused the disintegration of the French kingdom during the early years of the war. In the early 15th century, France again came close to dissolving, but in the late 1420s the military successes of Joan of Arc (d. 1431) led to the victory of the French and the capture of the last English possessions in southern France in 1453. The price was high, as the population of France at the end of the Wars was likely half what it had been at the start of the conflict. Conversely, the Wars had a positive effect on English national identity, doing much to fuse the various local identities into a national English ideal. The conflict with France also helped create a national culture in England separate from French culture, which had previously been the dominant influence. The dominance of the English longbow began during early stages of the Hundred Years' War, and cannon appeared on the battlefield at Crécy in 1346.

Answer: 1337

Throughout the 14th century, French kings sought to expand their influence at the expense of the territorial holdings of the nobility. <hl> They ran into difficulties when attempting to confiscate the holdings of the English kings in southern France, leading to the Hundred Years' War, waged from 1337 to 1453. <hl> Early in the war the English under Edward III (r. 1327–77) and his son Edward, the Black Prince (d. 1376),[AF] won the battles of Crécy and Poitiers, captured the city of Calais, and won control of much of France.[AG] The resulting stresses almost caused the disintegration of the French kingdom during the early years of the war. In the early 15th century, France again came close to dissolving, but in the late 1420s the military successes of Joan of Arc (d. 1431) led to the victory of the French and the capture of the last English possessions in southern France in 1453. The price was high, as the population of France at the end of the Wars was likely half what it had been at the start of the conflict. Conversely, the Wars had a positive effect on English national identity, doing much to fuse the various local identities into a national English ideal. The conflict with France also helped create a national culture in England separate from French culture, which had previously been the dominant influence. The dominance of the English longbow began during early stages of the Hundred Years' War, and cannon appeared on the battlefield at Crécy in 1346.

Throughout the 14th century, French kings sought to expand their influence at the expense of the territorial holdings of the nobility. They ran into difficulties when attempting to confiscate the holdings of the English kings in southern France, leading to the Hundred Years' War, waged from <hl> 1337 <hl> to 1453. Early in the war the English under Edward III (r. 1327–77) and his son Edward, the Black Prince (d. 1376),[AF] won the battles of Crécy and Poitiers, captured the city of Calais, and won control of much of France.[AG] The resulting stresses almost caused the disintegration of the French kingdom during the early years of the war. In the early 15th century, France again came close to dissolving, but in the late 1420s the military successes of Joan of Arc (d. 1431) led to the victory of the French and the capture of the last English possessions in southern France in 1453. The price was high, as the population of France at the end of the Wars was likely half what it had been at the start of the conflict. Conversely, the Wars had a positive effect on English national identity, doing much to fuse the various local identities into a national English ideal. The conflict with France also helped create a national culture in England separate from French culture, which had previously been the dominant influence. The dominance of the English longbow began during early stages of the Hundred Years' War, and cannon appeared on the battlefield at Crécy in 1346.


Question: What was the nickname of Edward III's son Edward?

Answer: the Black Prince

Throughout the 14th century, French kings sought to expand their influence at the expense of the territorial holdings of the nobility. They ran into difficulties when attempting to confiscate the holdings of the English kings in southern France, leading to the Hundred Years' War, waged from 1337 to 1453. <hl> Early in the war the English under Edward III (r. 1327–77) and his son Edward, the Black Prince (d. 1376),[AF] won the battles of Crécy and Poitiers, captured the city of Calais, and won control of much of France.[AG] The resulting stresses almost caused the disintegration of the French kingdom during the early years of the war. <hl> In the early 15th century, France again came close to dissolving, but in the late 1420s the military successes of Joan of Arc (d. 1431) led to the victory of the French and the capture of the last English possessions in southern France in 1453. The price was high, as the population of France at the end of the Wars was likely half what it had been at the start of the conflict. Conversely, the Wars had a positive effect on English national identity, doing much to fuse the various local identities into a national English ideal. The conflict with France also helped create a national culture in England separate from French culture, which had previously been the dominant influence. The dominance of the English longbow began during early stages of the Hundred Years' War, and cannon appeared on the battlefield at Crécy in 1346.

Throughout the 14th century, French kings sought to expand their influence at the expense of the territorial holdings of the nobility. They ran into difficulties when attempting to confiscate the holdings of the English kings in southern France, leading to the Hundred Years' War, waged from 1337 to 1453. Early in the war the English under Edward III (r. 1327–77) and his son Edward, <hl> the Black Prince <hl> (d. 1376),[AF] won the battles of Crécy and Poitiers, captured the city of Calais, and won control of much of France.[AG] The resulting stresses almost caused the disintegration of the French kingdom during the early years of the war. In the early 15th century, France again came close to dissolving, but in the late 1420s the military successes of Joan of Arc (d. 1431) led to the victory of the French and the capture of the last English possessions in southern France in 1453. The price was high, as the population of France at the end of the Wars was likely half what it had been at the start of the conflict. Conversely, the Wars had a positive effect on English national identity, doing much to fuse the various local identities into a national English ideal. The conflict with France also helped create a national culture in England separate from French culture, which had previously been the dominant influence. The dominance of the English longbow began during early stages of the Hundred Years' War, and cannon appeared on the battlefield at Crécy in 1346.


Question: When did the reign of Edward III begin?

Answer: 1327

Throughout the 14th century, French kings sought to expand their influence at the expense of the territorial holdings of the nobility. They ran into difficulties when attempting to confiscate the holdings of the English kings in southern France, leading to the Hundred Years' War, waged from 1337 to 1453. Early in the war the English under Edward III (r. <hl> 1327 –77) and his son Edward, the Black Prince (d. 1376),[AF] won the battles of Crécy and Poitiers, captured the city of Calais, and won control of much of France.[AG] The resulting stresses almost caused the disintegration of the French kingdom during the early years of the war. <hl> In the early 15th century, France again came close to dissolving, but in the late 1420s the military successes of Joan of Arc (d. 1431) led to the victory of the French and the capture of the last English possessions in southern France in 1453. The price was high, as the population of France at the end of the Wars was likely half what it had been at the start of the conflict. Conversely, the Wars had a positive effect on English national identity, doing much to fuse the various local identities into a national English ideal. The conflict with France also helped create a national culture in England separate from French culture, which had previously been the dominant influence. The dominance of the English longbow began during early stages of the Hundred Years' War, and cannon appeared on the battlefield at Crécy in 1346.

Throughout the 14th century, French kings sought to expand their influence at the expense of the territorial holdings of the nobility. They ran into difficulties when attempting to confiscate the holdings of the English kings in southern France, leading to the Hundred Years' War, waged from 1337 to 1453. Early in the war the English under Edward III (r. <hl> 1327 <hl>–77) and his son Edward, the Black Prince (d. 1376),[AF] won the battles of Crécy and Poitiers, captured the city of Calais, and won control of much of France.[AG] The resulting stresses almost caused the disintegration of the French kingdom during the early years of the war. In the early 15th century, France again came close to dissolving, but in the late 1420s the military successes of Joan of Arc (d. 1431) led to the victory of the French and the capture of the last English possessions in southern France in 1453. The price was high, as the population of France at the end of the Wars was likely half what it had been at the start of the conflict. Conversely, the Wars had a positive effect on English national identity, doing much to fuse the various local identities into a national English ideal. The conflict with France also helped create a national culture in England separate from French culture, which had previously been the dominant influence. The dominance of the English longbow began during early stages of the Hundred Years' War, and cannon appeared on the battlefield at Crécy in 1346.

<hl> 1327 <hl> –77) and his son Edward, the Black Prince (d. 1376),[AF] won the battles of Crécy and Poitiers, captured the city of Calais, and won control of much of France.[AG] The resulting stresses almost caused the disintegration of the French kingdom during the early years of the war.


Question: Along with Poitiers, what was the site of a notable victory by Edward III's England over the French?

Answer: Crécy

Throughout the 14th century, French kings sought to expand their influence at the expense of the territorial holdings of the nobility. They ran into difficulties when attempting to confiscate the holdings of the English kings in southern France, leading to the Hundred Years' War, waged from 1337 to 1453. <hl> Early in the war the English under Edward III (r. 1327–77) and his son Edward, the Black Prince (d. 1376),[AF] won the battles of Crécy and Poitiers, captured the city of Calais, and won control of much of France.[AG] The resulting stresses almost caused the disintegration of the French kingdom during the early years of the war. <hl> In the early 15th century, France again came close to dissolving, but in the late 1420s the military successes of Joan of Arc (d. 1431) led to the victory of the French and the capture of the last English possessions in southern France in 1453. The price was high, as the population of France at the end of the Wars was likely half what it had been at the start of the conflict. Conversely, the Wars had a positive effect on English national identity, doing much to fuse the various local identities into a national English ideal. The conflict with France also helped create a national culture in England separate from French culture, which had previously been the dominant influence. The dominance of the English longbow began during early stages of the Hundred Years' War, and cannon appeared on the battlefield at Crécy in 1346.

Throughout the 14th century, French kings sought to expand their influence at the expense of the territorial holdings of the nobility. They ran into difficulties when attempting to confiscate the holdings of the English kings in southern France, leading to the Hundred Years' War, waged from 1337 to 1453. Early in the war the English under Edward III (r. 1327–77) and his son Edward, the Black Prince (d. 1376),[AF] won the battles of <hl> Crécy <hl> and Poitiers, captured the city of Calais, and won control of much of France.[AG] The resulting stresses almost caused the disintegration of the French kingdom during the early years of the war. In the early 15th century, France again came close to dissolving, but in the late 1420s the military successes of Joan of Arc (d. 1431) led to the victory of the French and the capture of the last English possessions in southern France in 1453. The price was high, as the population of France at the end of the Wars was likely half what it had been at the start of the conflict. Conversely, the Wars had a positive effect on English national identity, doing much to fuse the various local identities into a national English ideal. The conflict with France also helped create a national culture in England separate from French culture, which had previously been the dominant influence. The dominance of the English longbow began during early stages of the Hundred Years' War, and cannon appeared on the battlefield at Crécy in 1346.


Question: What decade saw the victories of Joan of Arc?

Answer: 1420s

Throughout the 14th century, French kings sought to expand their influence at the expense of the territorial holdings of the nobility. They ran into difficulties when attempting to confiscate the holdings of the English kings in southern France, leading to the Hundred Years' War, waged from 1337 to 1453. Early in the war the English under Edward III (r. 1327–77) and his son Edward, the Black Prince (d. 1376),[AF] won the battles of Crécy and Poitiers, captured the city of Calais, and won control of much of France.[AG] The resulting stresses almost caused the disintegration of the French kingdom during the early years of the war. <hl> In the early 15th century, France again came close to dissolving, but in the late 1420s the military successes of Joan of Arc (d. 1431) led to the victory of the French and the capture of the last English possessions in southern France in 1453. <hl> The price was high, as the population of France at the end of the Wars was likely half what it had been at the start of the conflict. Conversely, the Wars had a positive effect on English national identity, doing much to fuse the various local identities into a national English ideal. The conflict with France also helped create a national culture in England separate from French culture, which had previously been the dominant influence. The dominance of the English longbow began during early stages of the Hundred Years' War, and cannon appeared on the battlefield at Crécy in 1346.

Throughout the 14th century, French kings sought to expand their influence at the expense of the territorial holdings of the nobility. They ran into difficulties when attempting to confiscate the holdings of the English kings in southern France, leading to the Hundred Years' War, waged from 1337 to 1453. Early in the war the English under Edward III (r. 1327–77) and his son Edward, the Black Prince (d. 1376),[AF] won the battles of Crécy and Poitiers, captured the city of Calais, and won control of much of France.[AG] The resulting stresses almost caused the disintegration of the French kingdom during the early years of the war. In the early 15th century, France again came close to dissolving, but in the late <hl> 1420s <hl> the military successes of Joan of Arc (d. 1431) led to the victory of the French and the capture of the last English possessions in southern France in 1453. The price was high, as the population of France at the end of the Wars was likely half what it had been at the start of the conflict. Conversely, the Wars had a positive effect on English national identity, doing much to fuse the various local identities into a national English ideal. The conflict with France also helped create a national culture in England separate from French culture, which had previously been the dominant influence. The dominance of the English longbow began during early stages of the Hundred Years' War, and cannon appeared on the battlefield at Crécy in 1346.


Question: Along with Poland and Hungary, what Eastern European state grew in power?

In modern-day Germany, the Holy Roman Empire continued to rule, but the elective nature of the imperial crown meant there was no enduring dynasty around which a strong state could form. Further east, the kingdoms of Poland, Hungary, and Bohemia grew powerful. In Iberia, the Christian kingdoms continued to gain land from the Muslim kingdoms of the peninsula; Portugal concentrated on expanding overseas during the 15th century, while the other kingdoms were riven by difficulties over royal succession and other concerns. After losing the Hundred Years' War, England went on to suffer a long civil war known as the Wars of the Roses, which lasted into the 1490s and only ended when Henry Tudor (r. 1485–1509 as Henry VII) became king and consolidated power with his victory over Richard III (r. 1483–85) at Bosworth in 1485. In Scandinavia, Margaret I of Denmark (r. in Denmark 1387–1412) consolidated Norway, Denmark, and Sweden in the Union of Kalmar, which continued until 1523. The major power around the Baltic Sea was the Hanseatic League, a commercial confederation of city states that traded from Western Europe to Russia. Scotland emerged from English domination under Robert the Bruce (r. 1306–29), who secured papal recognition of his kingship in 1328.

Answer: Bohemia

In modern-day Germany, the Holy Roman Empire continued to rule, but the elective nature of the imperial crown meant there was no enduring dynasty around which a strong state could form. <hl> Further east, the kingdoms of Poland, Hungary, and Bohemia grew powerful. <hl> In Iberia, the Christian kingdoms continued to gain land from the Muslim kingdoms of the peninsula; Portugal concentrated on expanding overseas during the 15th century, while the other kingdoms were riven by difficulties over royal succession and other concerns. After losing the Hundred Years' War, England went on to suffer a long civil war known as the Wars of the Roses, which lasted into the 1490s and only ended when Henry Tudor (r. 1485–1509 as Henry VII) became king and consolidated power with his victory over Richard III (r. 1483–85) at Bosworth in 1485. In Scandinavia, Margaret I of Denmark (r. in Denmark 1387–1412) consolidated Norway, Denmark, and Sweden in the Union of Kalmar, which continued until 1523. The major power around the Baltic Sea was the Hanseatic League, a commercial confederation of city states that traded from Western Europe to Russia. Scotland emerged from English domination under Robert the Bruce (r. 1306–29), who secured papal recognition of his kingship in 1328.

In modern-day Germany, the Holy Roman Empire continued to rule, but the elective nature of the imperial crown meant there was no enduring dynasty around which a strong state could form. Further east, the kingdoms of Poland, Hungary, and <hl> Bohemia <hl> grew powerful. In Iberia, the Christian kingdoms continued to gain land from the Muslim kingdoms of the peninsula; Portugal concentrated on expanding overseas during the 15th century, while the other kingdoms were riven by difficulties over royal succession and other concerns. After losing the Hundred Years' War, England went on to suffer a long civil war known as the Wars of the Roses, which lasted into the 1490s and only ended when Henry Tudor (r. 1485–1509 as Henry VII) became king and consolidated power with his victory over Richard III (r. 1483–85) at Bosworth in 1485. In Scandinavia, Margaret I of Denmark (r. in Denmark 1387–1412) consolidated Norway, Denmark, and Sweden in the Union of Kalmar, which continued until 1523. The major power around the Baltic Sea was the Hanseatic League, a commercial confederation of city states that traded from Western Europe to Russia. Scotland emerged from English domination under Robert the Bruce (r. 1306–29), who secured papal recognition of his kingship in 1328.


Question: During what century did Portugal devote itself to overseas expansion?

Answer: 15th

In modern-day Germany, the Holy Roman Empire continued to rule, but the elective nature of the imperial crown meant there was no enduring dynasty around which a strong state could form. Further east, the kingdoms of Poland, Hungary, and Bohemia grew powerful. <hl> In Iberia, the Christian kingdoms continued to gain land from the Muslim kingdoms of the peninsula; Portugal concentrated on expanding overseas during the 15th century, while the other kingdoms were riven by difficulties over royal succession and other concerns. <hl> After losing the Hundred Years' War, England went on to suffer a long civil war known as the Wars of the Roses, which lasted into the 1490s and only ended when Henry Tudor (r. 1485–1509 as Henry VII) became king and consolidated power with his victory over Richard III (r. 1483–85) at Bosworth in 1485. In Scandinavia, Margaret I of Denmark (r. in Denmark 1387–1412) consolidated Norway, Denmark, and Sweden in the Union of Kalmar, which continued until 1523. The major power around the Baltic Sea was the Hanseatic League, a commercial confederation of city states that traded from Western Europe to Russia. Scotland emerged from English domination under Robert the Bruce (r. 1306–29), who secured papal recognition of his kingship in 1328.

In modern-day Germany, the Holy Roman Empire continued to rule, but the elective nature of the imperial crown meant there was no enduring dynasty around which a strong state could form. Further east, the kingdoms of Poland, Hungary, and Bohemia grew powerful. In Iberia, the Christian kingdoms continued to gain land from the Muslim kingdoms of the peninsula; Portugal concentrated on expanding overseas during the <hl> 15th <hl> century, while the other kingdoms were riven by difficulties over royal succession and other concerns. After losing the Hundred Years' War, England went on to suffer a long civil war known as the Wars of the Roses, which lasted into the 1490s and only ended when Henry Tudor (r. 1485–1509 as Henry VII) became king and consolidated power with his victory over Richard III (r. 1483–85) at Bosworth in 1485. In Scandinavia, Margaret I of Denmark (r. in Denmark 1387–1412) consolidated Norway, Denmark, and Sweden in the Union of Kalmar, which continued until 1523. The major power around the Baltic Sea was the Hanseatic League, a commercial confederation of city states that traded from Western Europe to Russia. Scotland emerged from English domination under Robert the Bruce (r. 1306–29), who secured papal recognition of his kingship in 1328.


Question: What nation lost the Hundred Years' War?

Answer: England

In modern-day Germany, the Holy Roman Empire continued to rule, but the elective nature of the imperial crown meant there was no enduring dynasty around which a strong state could form. Further east, the kingdoms of Poland, Hungary, and Bohemia grew powerful. In Iberia, the Christian kingdoms continued to gain land from the Muslim kingdoms of the peninsula; Portugal concentrated on expanding overseas during the 15th century, while the other kingdoms were riven by difficulties over royal succession and other concerns. <hl> After losing the Hundred Years' War, England went on to suffer a long civil war known as the Wars of the Roses, which lasted into the 1490s and only ended when Henry Tudor (r. 1485–1509 as Henry VII) became king and consolidated power with his victory over Richard III (r. 1483–85) at Bosworth in 1485. <hl> In Scandinavia, Margaret I of Denmark (r. in Denmark 1387–1412) consolidated Norway, Denmark, and Sweden in the Union of Kalmar, which continued until 1523. The major power around the Baltic Sea was the Hanseatic League, a commercial confederation of city states that traded from Western Europe to Russia. Scotland emerged from English domination under Robert the Bruce (r. 1306–29), who secured papal recognition of his kingship in 1328.

In modern-day Germany, the Holy Roman Empire continued to rule, but the elective nature of the imperial crown meant there was no enduring dynasty around which a strong state could form. Further east, the kingdoms of Poland, Hungary, and Bohemia grew powerful. In Iberia, the Christian kingdoms continued to gain land from the Muslim kingdoms of the peninsula; Portugal concentrated on expanding overseas during the 15th century, while the other kingdoms were riven by difficulties over royal succession and other concerns. After losing the Hundred Years' War, <hl> England <hl> went on to suffer a long civil war known as the Wars of the Roses, which lasted into the 1490s and only ended when Henry Tudor (r. 1485–1509 as Henry VII) became king and consolidated power with his victory over Richard III (r. 1483–85) at Bosworth in 1485. In Scandinavia, Margaret I of Denmark (r. in Denmark 1387–1412) consolidated Norway, Denmark, and Sweden in the Union of Kalmar, which continued until 1523. The major power around the Baltic Sea was the Hanseatic League, a commercial confederation of city states that traded from Western Europe to Russia. Scotland emerged from English domination under Robert the Bruce (r. 1306–29), who secured papal recognition of his kingship in 1328.


Question: What was the regnal name of Henry Tudor?

Answer: Henry VII

In modern-day Germany, the Holy Roman Empire continued to rule, but the elective nature of the imperial crown meant there was no enduring dynasty around which a strong state could form. Further east, the kingdoms of Poland, Hungary, and Bohemia grew powerful. In Iberia, the Christian kingdoms continued to gain land from the Muslim kingdoms of the peninsula; Portugal concentrated on expanding overseas during the 15th century, while the other kingdoms were riven by difficulties over royal succession and other concerns. <hl> After losing the Hundred Years' War, England went on to suffer a long civil war known as the Wars of the Roses, which lasted into the 1490s and only ended when Henry Tudor (r. 1485–1509 as Henry VII ) became king and consolidated power with his victory over Richard III (r. 1483–85) at Bosworth in 1485. <hl> In Scandinavia, Margaret I of Denmark (r. in Denmark 1387–1412) consolidated Norway, Denmark, and Sweden in the Union of Kalmar, which continued until 1523. The major power around the Baltic Sea was the Hanseatic League, a commercial confederation of city states that traded from Western Europe to Russia. Scotland emerged from English domination under Robert the Bruce (r. 1306–29), who secured papal recognition of his kingship in 1328.

In modern-day Germany, the Holy Roman Empire continued to rule, but the elective nature of the imperial crown meant there was no enduring dynasty around which a strong state could form. Further east, the kingdoms of Poland, Hungary, and Bohemia grew powerful. In Iberia, the Christian kingdoms continued to gain land from the Muslim kingdoms of the peninsula; Portugal concentrated on expanding overseas during the 15th century, while the other kingdoms were riven by difficulties over royal succession and other concerns. After losing the Hundred Years' War, England went on to suffer a long civil war known as the Wars of the Roses, which lasted into the 1490s and only ended when Henry Tudor (r. 1485–1509 as <hl> Henry VII <hl>) became king and consolidated power with his victory over Richard III (r. 1483–85) at Bosworth in 1485. In Scandinavia, Margaret I of Denmark (r. in Denmark 1387–1412) consolidated Norway, Denmark, and Sweden in the Union of Kalmar, which continued until 1523. The major power around the Baltic Sea was the Hanseatic League, a commercial confederation of city states that traded from Western Europe to Russia. Scotland emerged from English domination under Robert the Bruce (r. 1306–29), who secured papal recognition of his kingship in 1328.

After losing the Hundred Years' War, England went on to suffer a long civil war known as the Wars of the Roses, which lasted into the 1490s and only ended when Henry Tudor (r. 1485–1509 as <hl> Henry VII <hl> ) became king and consolidated power with his victory over Richard III (r. 1483–85) at Bosworth in 1485.


Question: Along with Denmark and Sweden, what country was part of the Union of Kalmar?

Answer: Norway

In modern-day Germany, the Holy Roman Empire continued to rule, but the elective nature of the imperial crown meant there was no enduring dynasty around which a strong state could form. Further east, the kingdoms of Poland, Hungary, and Bohemia grew powerful. In Iberia, the Christian kingdoms continued to gain land from the Muslim kingdoms of the peninsula; Portugal concentrated on expanding overseas during the 15th century, while the other kingdoms were riven by difficulties over royal succession and other concerns. After losing the Hundred Years' War, England went on to suffer a long civil war known as the Wars of the Roses, which lasted into the 1490s and only ended when Henry Tudor (r. 1485–1509 as Henry VII) became king and consolidated power with his victory over Richard III (r. 1483–85) at Bosworth in 1485. <hl> In Scandinavia, Margaret I of Denmark (r. in Denmark 1387–1412) consolidated Norway , Denmark, and Sweden in the Union of Kalmar, which continued until 1523. <hl> The major power around the Baltic Sea was the Hanseatic League, a commercial confederation of city states that traded from Western Europe to Russia. Scotland emerged from English domination under Robert the Bruce (r. 1306–29), who secured papal recognition of his kingship in 1328.

In modern-day Germany, the Holy Roman Empire continued to rule, but the elective nature of the imperial crown meant there was no enduring dynasty around which a strong state could form. Further east, the kingdoms of Poland, Hungary, and Bohemia grew powerful. In Iberia, the Christian kingdoms continued to gain land from the Muslim kingdoms of the peninsula; Portugal concentrated on expanding overseas during the 15th century, while the other kingdoms were riven by difficulties over royal succession and other concerns. After losing the Hundred Years' War, England went on to suffer a long civil war known as the Wars of the Roses, which lasted into the 1490s and only ended when Henry Tudor (r. 1485–1509 as Henry VII) became king and consolidated power with his victory over Richard III (r. 1483–85) at Bosworth in 1485. In Scandinavia, Margaret I of Denmark (r. in Denmark 1387–1412) consolidated <hl> Norway <hl>, Denmark, and Sweden in the Union of Kalmar, which continued until 1523. The major power around the Baltic Sea was the Hanseatic League, a commercial confederation of city states that traded from Western Europe to Russia. Scotland emerged from English domination under Robert the Bruce (r. 1306–29), who secured papal recognition of his kingship in 1328.

In Scandinavia, Margaret I of Denmark (r. in Denmark 1387–1412) consolidated <hl> Norway <hl> , Denmark, and Sweden in the Union of Kalmar, which continued until 1523.


Question: Emperors from what dynasty recaptured Constantinople in 1261?

Although the Palaeologi emperors recaptured Constantinople from the Western Europeans in 1261, they were never able to regain control of much of the former imperial lands. They usually controlled only a small section of the Balkan Peninsula near Constantinople, the city itself, and some coastal lands on the Black Sea and around the Aegean Sea. The former Byzantine lands in the Balkans were divided between the new Kingdom of Serbia, the Second Bulgarian Empire and the city-state of Venice. The power of the Byzantine emperors was threatened by a new Turkish tribe, the Ottomans, who established themselves in Anatolia in the 13th century and steadily expanded throughout the 14th century. The Ottomans expanded into Europe, reducing Bulgaria to a vassal state by 1366 and taking over Serbia after its defeat at the Battle of Kosovo in 1389. Western Europeans rallied to the plight of the Christians in the Balkans and declared a new crusade in 1396; a great army was sent to the Balkans, where it was defeated at the Battle of Nicopolis. Constantinople was finally captured by the Ottomans in 1453.

Answer: Palaeologi

<hl> Although the Palaeologi emperors recaptured Constantinople from the Western Europeans in 1261, they were never able to regain control of much of the former imperial lands. <hl> They usually controlled only a small section of the Balkan Peninsula near Constantinople, the city itself, and some coastal lands on the Black Sea and around the Aegean Sea. The former Byzantine lands in the Balkans were divided between the new Kingdom of Serbia, the Second Bulgarian Empire and the city-state of Venice. The power of the Byzantine emperors was threatened by a new Turkish tribe, the Ottomans, who established themselves in Anatolia in the 13th century and steadily expanded throughout the 14th century. The Ottomans expanded into Europe, reducing Bulgaria to a vassal state by 1366 and taking over Serbia after its defeat at the Battle of Kosovo in 1389. Western Europeans rallied to the plight of the Christians in the Balkans and declared a new crusade in 1396; a great army was sent to the Balkans, where it was defeated at the Battle of Nicopolis. Constantinople was finally captured by the Ottomans in 1453.

Although the <hl> Palaeologi <hl> emperors recaptured Constantinople from the Western Europeans in 1261, they were never able to regain control of much of the former imperial lands. They usually controlled only a small section of the Balkan Peninsula near Constantinople, the city itself, and some coastal lands on the Black Sea and around the Aegean Sea. The former Byzantine lands in the Balkans were divided between the new Kingdom of Serbia, the Second Bulgarian Empire and the city-state of Venice. The power of the Byzantine emperors was threatened by a new Turkish tribe, the Ottomans, who established themselves in Anatolia in the 13th century and steadily expanded throughout the 14th century. The Ottomans expanded into Europe, reducing Bulgaria to a vassal state by 1366 and taking over Serbia after its defeat at the Battle of Kosovo in 1389. Western Europeans rallied to the plight of the Christians in the Balkans and declared a new crusade in 1396; a great army was sent to the Balkans, where it was defeated at the Battle of Nicopolis. Constantinople was finally captured by the Ottomans in 1453.


Question: Along with the Second Bulgarian Empire and the Kingdom of Serbia, what polity controlled the former Byzantine Balkan lands?

Answer: Venice

Although the Palaeologi emperors recaptured Constantinople from the Western Europeans in 1261, they were never able to regain control of much of the former imperial lands. They usually controlled only a small section of the Balkan Peninsula near Constantinople, the city itself, and some coastal lands on the Black Sea and around the Aegean Sea. <hl> The former Byzantine lands in the Balkans were divided between the new Kingdom of Serbia, the Second Bulgarian Empire and the city-state of Venice . <hl> The power of the Byzantine emperors was threatened by a new Turkish tribe, the Ottomans, who established themselves in Anatolia in the 13th century and steadily expanded throughout the 14th century. The Ottomans expanded into Europe, reducing Bulgaria to a vassal state by 1366 and taking over Serbia after its defeat at the Battle of Kosovo in 1389. Western Europeans rallied to the plight of the Christians in the Balkans and declared a new crusade in 1396; a great army was sent to the Balkans, where it was defeated at the Battle of Nicopolis. Constantinople was finally captured by the Ottomans in 1453.

Although the Palaeologi emperors recaptured Constantinople from the Western Europeans in 1261, they were never able to regain control of much of the former imperial lands. They usually controlled only a small section of the Balkan Peninsula near Constantinople, the city itself, and some coastal lands on the Black Sea and around the Aegean Sea. The former Byzantine lands in the Balkans were divided between the new Kingdom of Serbia, the Second Bulgarian Empire and the city-state of <hl> Venice <hl>. The power of the Byzantine emperors was threatened by a new Turkish tribe, the Ottomans, who established themselves in Anatolia in the 13th century and steadily expanded throughout the 14th century. The Ottomans expanded into Europe, reducing Bulgaria to a vassal state by 1366 and taking over Serbia after its defeat at the Battle of Kosovo in 1389. Western Europeans rallied to the plight of the Christians in the Balkans and declared a new crusade in 1396; a great army was sent to the Balkans, where it was defeated at the Battle of Nicopolis. Constantinople was finally captured by the Ottomans in 1453.

The former Byzantine lands in the Balkans were divided between the new Kingdom of Serbia, the Second Bulgarian Empire and the city-state of <hl> Venice <hl> .


Question: What tribe of Turks emerged in 13th century Anatolia?

Answer: Ottomans

Although the Palaeologi emperors recaptured Constantinople from the Western Europeans in 1261, they were never able to regain control of much of the former imperial lands. They usually controlled only a small section of the Balkan Peninsula near Constantinople, the city itself, and some coastal lands on the Black Sea and around the Aegean Sea. The former Byzantine lands in the Balkans were divided between the new Kingdom of Serbia, the Second Bulgarian Empire and the city-state of Venice. <hl> The power of the Byzantine emperors was threatened by a new Turkish tribe, the Ottomans , who established themselves in Anatolia in the 13th century and steadily expanded throughout the 14th century. <hl> The Ottomans expanded into Europe, reducing Bulgaria to a vassal state by 1366 and taking over Serbia after its defeat at the Battle of Kosovo in 1389. Western Europeans rallied to the plight of the Christians in the Balkans and declared a new crusade in 1396; a great army was sent to the Balkans, where it was defeated at the Battle of Nicopolis. Constantinople was finally captured by the Ottomans in 1453.

Although the Palaeologi emperors recaptured Constantinople from the Western Europeans in 1261, they were never able to regain control of much of the former imperial lands. They usually controlled only a small section of the Balkan Peninsula near Constantinople, the city itself, and some coastal lands on the Black Sea and around the Aegean Sea. The former Byzantine lands in the Balkans were divided between the new Kingdom of Serbia, the Second Bulgarian Empire and the city-state of Venice. The power of the Byzantine emperors was threatened by a new Turkish tribe, the <hl> Ottomans <hl>, who established themselves in Anatolia in the 13th century and steadily expanded throughout the 14th century. The Ottomans expanded into Europe, reducing Bulgaria to a vassal state by 1366 and taking over Serbia after its defeat at the Battle of Kosovo in 1389. Western Europeans rallied to the plight of the Christians in the Balkans and declared a new crusade in 1396; a great army was sent to the Balkans, where it was defeated at the Battle of Nicopolis. Constantinople was finally captured by the Ottomans in 1453.

The power of the Byzantine emperors was threatened by a new Turkish tribe, the <hl> Ottomans <hl> , who established themselves in Anatolia in the 13th century and steadily expanded throughout the 14th century.


Question: In what year did Bulgaria become a vassal of the Ottomans?

Answer: 1366

Although the Palaeologi emperors recaptured Constantinople from the Western Europeans in 1261, they were never able to regain control of much of the former imperial lands. They usually controlled only a small section of the Balkan Peninsula near Constantinople, the city itself, and some coastal lands on the Black Sea and around the Aegean Sea. The former Byzantine lands in the Balkans were divided between the new Kingdom of Serbia, the Second Bulgarian Empire and the city-state of Venice. The power of the Byzantine emperors was threatened by a new Turkish tribe, the Ottomans, who established themselves in Anatolia in the 13th century and steadily expanded throughout the 14th century. <hl> The Ottomans expanded into Europe, reducing Bulgaria to a vassal state by 1366 and taking over Serbia after its defeat at the Battle of Kosovo in 1389. <hl> Western Europeans rallied to the plight of the Christians in the Balkans and declared a new crusade in 1396; a great army was sent to the Balkans, where it was defeated at the Battle of Nicopolis. Constantinople was finally captured by the Ottomans in 1453.

Although the Palaeologi emperors recaptured Constantinople from the Western Europeans in 1261, they were never able to regain control of much of the former imperial lands. They usually controlled only a small section of the Balkan Peninsula near Constantinople, the city itself, and some coastal lands on the Black Sea and around the Aegean Sea. The former Byzantine lands in the Balkans were divided between the new Kingdom of Serbia, the Second Bulgarian Empire and the city-state of Venice. The power of the Byzantine emperors was threatened by a new Turkish tribe, the Ottomans, who established themselves in Anatolia in the 13th century and steadily expanded throughout the 14th century. The Ottomans expanded into Europe, reducing Bulgaria to a vassal state by <hl> 1366 <hl> and taking over Serbia after its defeat at the Battle of Kosovo in 1389. Western Europeans rallied to the plight of the Christians in the Balkans and declared a new crusade in 1396; a great army was sent to the Balkans, where it was defeated at the Battle of Nicopolis. Constantinople was finally captured by the Ottomans in 1453.


Question: Who was defeated at the Battle of Kosovo?

Answer: Serbia

Although the Palaeologi emperors recaptured Constantinople from the Western Europeans in 1261, they were never able to regain control of much of the former imperial lands. They usually controlled only a small section of the Balkan Peninsula near Constantinople, the city itself, and some coastal lands on the Black Sea and around the Aegean Sea. <hl> The former Byzantine lands in the Balkans were divided between the new Kingdom of Serbia , the Second Bulgarian Empire and the city-state of Venice. <hl> The power of the Byzantine emperors was threatened by a new Turkish tribe, the Ottomans, who established themselves in Anatolia in the 13th century and steadily expanded throughout the 14th century. The Ottomans expanded into Europe, reducing Bulgaria to a vassal state by 1366 and taking over Serbia after its defeat at the Battle of Kosovo in 1389. Western Europeans rallied to the plight of the Christians in the Balkans and declared a new crusade in 1396; a great army was sent to the Balkans, where it was defeated at the Battle of Nicopolis. Constantinople was finally captured by the Ottomans in 1453.

Although the Palaeologi emperors recaptured Constantinople from the Western Europeans in 1261, they were never able to regain control of much of the former imperial lands. They usually controlled only a small section of the Balkan Peninsula near Constantinople, the city itself, and some coastal lands on the Black Sea and around the Aegean Sea. The former Byzantine lands in the Balkans were divided between the new Kingdom of <hl> Serbia <hl>, the Second Bulgarian Empire and the city-state of Venice. The power of the Byzantine emperors was threatened by a new Turkish tribe, the Ottomans, who established themselves in Anatolia in the 13th century and steadily expanded throughout the 14th century. The Ottomans expanded into Europe, reducing Bulgaria to a vassal state by 1366 and taking over Serbia after its defeat at the Battle of Kosovo in 1389. Western Europeans rallied to the plight of the Christians in the Balkans and declared a new crusade in 1396; a great army was sent to the Balkans, where it was defeated at the Battle of Nicopolis. Constantinople was finally captured by the Ottomans in 1453.

The former Byzantine lands in the Balkans were divided between the new Kingdom of <hl> Serbia <hl> , the Second Bulgarian Empire and the city-state of Venice.


Question: During what years did the Avignon Papacy occur?

During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of 1305–78, also called the "Babylonian Captivity of the Papacy" (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to 1418, when there were two and later three rival popes, each supported by several states. Ecclesiastical officials convened at the Council of Constance in 1414, and in the following year the council deposed one of the rival popes, leaving only two claimants. Further depositions followed, and in November 1417 the council elected Martin V (pope 1417–31) as pope.

Answer: 1305–78

<hl> During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of 1305–78 , also called the "Babylonian Captivity of the Papacy" (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to 1418, when there were two and later three rival popes, each supported by several states. <hl> Ecclesiastical officials convened at the Council of Constance in 1414, and in the following year the council deposed one of the rival popes, leaving only two claimants. Further depositions followed, and in November 1417 the council elected Martin V (pope 1417–31) as pope.

During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of <hl> 1305–78 <hl>, also called the "Babylonian Captivity of the Papacy" (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to 1418, when there were two and later three rival popes, each supported by several states. Ecclesiastical officials convened at the Council of Constance in 1414, and in the following year the council deposed one of the rival popes, leaving only two claimants. Further depositions followed, and in November 1417 the council elected Martin V (pope 1417–31) as pope.

During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of <hl> 1305–78 <hl> , also called the "Babylonian Captivity of the Papacy" (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to 1418, when there were two and later three rival popes, each supported by several states.


Question: What is another term for the Avignon Papacy?

Answer: Babylonian Captivity of the Papacy

<hl> During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of 1305–78, also called the " Babylonian Captivity of the Papacy " (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to 1418, when there were two and later three rival popes, each supported by several states. <hl> Ecclesiastical officials convened at the Council of Constance in 1414, and in the following year the council deposed one of the rival popes, leaving only two claimants. Further depositions followed, and in November 1417 the council elected Martin V (pope 1417–31) as pope.

During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of 1305–78, also called the "<hl> Babylonian Captivity of the Papacy <hl>" (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to 1418, when there were two and later three rival popes, each supported by several states. Ecclesiastical officials convened at the Council of Constance in 1414, and in the following year the council deposed one of the rival popes, leaving only two claimants. Further depositions followed, and in November 1417 the council elected Martin V (pope 1417–31) as pope.

During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of 1305–78, also called the " <hl> Babylonian Captivity of the Papacy <hl> " (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to 1418, when there were two and later three rival popes, each supported by several states.


Question: When did the Great Schism end?

Answer: 1418

<hl> During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of 1305–78, also called the "Babylonian Captivity of the Papacy" (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to 1418 , when there were two and later three rival popes, each supported by several states. <hl> Ecclesiastical officials convened at the Council of Constance in 1414, and in the following year the council deposed one of the rival popes, leaving only two claimants. Further depositions followed, and in November 1417 the council elected Martin V (pope 1417–31) as pope.

During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of 1305–78, also called the "Babylonian Captivity of the Papacy" (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to <hl> 1418 <hl>, when there were two and later three rival popes, each supported by several states. Ecclesiastical officials convened at the Council of Constance in 1414, and in the following year the council deposed one of the rival popes, leaving only two claimants. Further depositions followed, and in November 1417 the council elected Martin V (pope 1417–31) as pope.

During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of 1305–78, also called the "Babylonian Captivity of the Papacy" (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to <hl> 1418 <hl> , when there were two and later three rival popes, each supported by several states.


Question: How many popes existed simultaneously after the Council of Constance?

Answer: two

<hl> During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of 1305–78, also called the "Babylonian Captivity of the Papacy" (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to 1418, when there were two and later three rival popes, each supported by several states. <hl> Ecclesiastical officials convened at the Council of Constance in 1414, and in the following year the council deposed one of the rival popes, leaving only two claimants. Further depositions followed, and in November 1417 the council elected Martin V (pope 1417–31) as pope.

During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of 1305–78, also called the "Babylonian Captivity of the Papacy" (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to 1418, when there were <hl> two <hl> and later three rival popes, each supported by several states. Ecclesiastical officials convened at the Council of Constance in 1414, and in the following year the council deposed one of the rival popes, leaving only two claimants. Further depositions followed, and in November 1417 the council elected Martin V (pope 1417–31) as pope.


Question: Who was made pope in 1417?

Answer: Martin V

During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of 1305–78, also called the "Babylonian Captivity of the Papacy" (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to 1418, when there were two and later three rival popes, each supported by several states. Ecclesiastical officials convened at the Council of Constance in 1414, and in the following year the council deposed one of the rival popes, leaving only two claimants. <hl> Further depositions followed, and in November 1417 the council elected Martin V (pope 1417–31) as pope. <hl>

During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of 1305–78, also called the "Babylonian Captivity of the Papacy" (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to 1418, when there were two and later three rival popes, each supported by several states. Ecclesiastical officials convened at the Council of Constance in 1414, and in the following year the council deposed one of the rival popes, leaving only two claimants. Further depositions followed, and in November 1417 the council elected <hl> Martin V <hl> (pope 1417–31) as pope.


Question: Of what nationality was John Wycliffe?

Besides the schism, the western church was riven by theological controversies, some of which turned into heresies. John Wycliffe (d. 1384), an English theologian, was condemned as a heretic in 1415 for teaching that the laity should have access to the text of the Bible as well as for holding views on the Eucharist that were contrary to church doctrine. Wycliffe's teachings influenced two of the major heretical movements of the later Middle Ages: Lollardy in England and Hussitism in Bohemia. The Bohemian movement initiated with the teaching of Jan Hus, who was burned at the stake in 1415 after being condemned as a heretic by the Council of Constance. The Hussite church, although the target of a crusade, survived beyond the Middle Ages. Other heresies were manufactured, such as the accusations against the Knights Templar that resulted in their suppression in 1312 and the division of their great wealth between the French King Philip IV (r. 1285–1314) and the Hospitallers.

Answer: English

Besides the schism, the western church was riven by theological controversies, some of which turned into heresies. <hl> John Wycliffe (d. 1384), an English theologian, was condemned as a heretic in 1415 for teaching that the laity should have access to the text of the Bible as well as for holding views on the Eucharist that were contrary to church doctrine. <hl> Wycliffe's teachings influenced two of the major heretical movements of the later Middle Ages: Lollardy in England and Hussitism in Bohemia. The Bohemian movement initiated with the teaching of Jan Hus, who was burned at the stake in 1415 after being condemned as a heretic by the Council of Constance. The Hussite church, although the target of a crusade, survived beyond the Middle Ages. Other heresies were manufactured, such as the accusations against the Knights Templar that resulted in their suppression in 1312 and the division of their great wealth between the French King Philip IV (r. 1285–1314) and the Hospitallers.

Besides the schism, the western church was riven by theological controversies, some of which turned into heresies. John Wycliffe (d. 1384), an <hl> English <hl> theologian, was condemned as a heretic in 1415 for teaching that the laity should have access to the text of the Bible as well as for holding views on the Eucharist that were contrary to church doctrine. Wycliffe's teachings influenced two of the major heretical movements of the later Middle Ages: Lollardy in England and Hussitism in Bohemia. The Bohemian movement initiated with the teaching of Jan Hus, who was burned at the stake in 1415 after being condemned as a heretic by the Council of Constance. The Hussite church, although the target of a crusade, survived beyond the Middle Ages. Other heresies were manufactured, such as the accusations against the Knights Templar that resulted in their suppression in 1312 and the division of their great wealth between the French King Philip IV (r. 1285–1314) and the Hospitallers.


Question: In what year was Wycliffe declared a heretic?

Answer: 1415

Besides the schism, the western church was riven by theological controversies, some of which turned into heresies. <hl> John Wycliffe (d. 1384), an English theologian, was condemned as a heretic in 1415 for teaching that the laity should have access to the text of the Bible as well as for holding views on the Eucharist that were contrary to church doctrine. <hl> Wycliffe's teachings influenced two of the major heretical movements of the later Middle Ages: Lollardy in England and Hussitism in Bohemia. The Bohemian movement initiated with the teaching of Jan Hus, who was burned at the stake in 1415 after being condemned as a heretic by the Council of Constance. The Hussite church, although the target of a crusade, survived beyond the Middle Ages. Other heresies were manufactured, such as the accusations against the Knights Templar that resulted in their suppression in 1312 and the division of their great wealth between the French King Philip IV (r. 1285–1314) and the Hospitallers.

Besides the schism, the western church was riven by theological controversies, some of which turned into heresies. John Wycliffe (d. 1384), an English theologian, was condemned as a heretic in <hl> 1415 <hl> for teaching that the laity should have access to the text of the Bible as well as for holding views on the Eucharist that were contrary to church doctrine. Wycliffe's teachings influenced two of the major heretical movements of the later Middle Ages: Lollardy in England and Hussitism in Bohemia. The Bohemian movement initiated with the teaching of Jan Hus, who was burned at the stake in 1415 after being condemned as a heretic by the Council of Constance. The Hussite church, although the target of a crusade, survived beyond the Middle Ages. Other heresies were manufactured, such as the accusations against the Knights Templar that resulted in their suppression in 1312 and the division of their great wealth between the French King Philip IV (r. 1285–1314) and the Hospitallers.


Question: Who did Wycliffe believe should read the Bible?

Answer: the laity

Besides the schism, the western church was riven by theological controversies, some of which turned into heresies. <hl> John Wycliffe (d. 1384), an English theologian, was condemned as a heretic in 1415 for teaching that the laity should have access to the text of the Bible as well as for holding views on the Eucharist that were contrary to church doctrine. <hl> Wycliffe's teachings influenced two of the major heretical movements of the later Middle Ages: Lollardy in England and Hussitism in Bohemia. The Bohemian movement initiated with the teaching of Jan Hus, who was burned at the stake in 1415 after being condemned as a heretic by the Council of Constance. The Hussite church, although the target of a crusade, survived beyond the Middle Ages. Other heresies were manufactured, such as the accusations against the Knights Templar that resulted in their suppression in 1312 and the division of their great wealth between the French King Philip IV (r. 1285–1314) and the Hospitallers.

Besides the schism, the western church was riven by theological controversies, some of which turned into heresies. John Wycliffe (d. 1384), an English theologian, was condemned as a heretic in 1415 for teaching that <hl> the laity <hl> should have access to the text of the Bible as well as for holding views on the Eucharist that were contrary to church doctrine. Wycliffe's teachings influenced two of the major heretical movements of the later Middle Ages: Lollardy in England and Hussitism in Bohemia. The Bohemian movement initiated with the teaching of Jan Hus, who was burned at the stake in 1415 after being condemned as a heretic by the Council of Constance. The Hussite church, although the target of a crusade, survived beyond the Middle Ages. Other heresies were manufactured, such as the accusations against the Knights Templar that resulted in their suppression in 1312 and the division of their great wealth between the French King Philip IV (r. 1285–1314) and the Hospitallers.


Question: What Bohemian movement was influenced by Wycliffe?

Answer: Hussitism

Besides the schism, the western church was riven by theological controversies, some of which turned into heresies. John Wycliffe (d. 1384), an English theologian, was condemned as a heretic in 1415 for teaching that the laity should have access to the text of the Bible as well as for holding views on the Eucharist that were contrary to church doctrine. <hl> Wycliffe's teachings influenced two of the major heretical movements of the later Middle Ages: Lollardy in England and Hussitism in Bohemia. <hl> The Bohemian movement initiated with the teaching of Jan Hus, who was burned at the stake in 1415 after being condemned as a heretic by the Council of Constance. The Hussite church, although the target of a crusade, survived beyond the Middle Ages. Other heresies were manufactured, such as the accusations against the Knights Templar that resulted in their suppression in 1312 and the division of their great wealth between the French King Philip IV (r. 1285–1314) and the Hospitallers.

Besides the schism, the western church was riven by theological controversies, some of which turned into heresies. John Wycliffe (d. 1384), an English theologian, was condemned as a heretic in 1415 for teaching that the laity should have access to the text of the Bible as well as for holding views on the Eucharist that were contrary to church doctrine. Wycliffe's teachings influenced two of the major heretical movements of the later Middle Ages: Lollardy in England and <hl> Hussitism <hl> in Bohemia. The Bohemian movement initiated with the teaching of Jan Hus, who was burned at the stake in 1415 after being condemned as a heretic by the Council of Constance. The Hussite church, although the target of a crusade, survived beyond the Middle Ages. Other heresies were manufactured, such as the accusations against the Knights Templar that resulted in their suppression in 1312 and the division of their great wealth between the French King Philip IV (r. 1285–1314) and the Hospitallers.


Question: How did Jan Hus die?

Answer: burned at the stake

Besides the schism, the western church was riven by theological controversies, some of which turned into heresies. John Wycliffe (d. 1384), an English theologian, was condemned as a heretic in 1415 for teaching that the laity should have access to the text of the Bible as well as for holding views on the Eucharist that were contrary to church doctrine. Wycliffe's teachings influenced two of the major heretical movements of the later Middle Ages: Lollardy in England and Hussitism in Bohemia. <hl> The Bohemian movement initiated with the teaching of Jan Hus, who was burned at the stake in 1415 after being condemned as a heretic by the Council of Constance. <hl> The Hussite church, although the target of a crusade, survived beyond the Middle Ages. Other heresies were manufactured, such as the accusations against the Knights Templar that resulted in their suppression in 1312 and the division of their great wealth between the French King Philip IV (r. 1285–1314) and the Hospitallers.

Besides the schism, the western church was riven by theological controversies, some of which turned into heresies. John Wycliffe (d. 1384), an English theologian, was condemned as a heretic in 1415 for teaching that the laity should have access to the text of the Bible as well as for holding views on the Eucharist that were contrary to church doctrine. Wycliffe's teachings influenced two of the major heretical movements of the later Middle Ages: Lollardy in England and Hussitism in Bohemia. The Bohemian movement initiated with the teaching of Jan Hus, who was <hl> burned at the stake <hl> in 1415 after being condemned as a heretic by the Council of Constance. The Hussite church, although the target of a crusade, survived beyond the Middle Ages. Other heresies were manufactured, such as the accusations against the Knights Templar that resulted in their suppression in 1312 and the division of their great wealth between the French King Philip IV (r. 1285–1314) and the Hospitallers.


Question: In the Late Middle Ages, who was allowed to drink wine at Mass?

The papacy further refined the practice in the Mass in the Late Middle Ages, holding that the clergy alone was allowed to partake of the wine in the Eucharist. This further distanced the secular laity from the clergy. The laity continued the practices of pilgrimages, veneration of relics, and belief in the power of the Devil. Mystics such as Meister Eckhart (d. 1327) and Thomas à Kempis (d. 1471) wrote works that taught the laity to focus on their inner spiritual life, which laid the groundwork for the Protestant Reformation. Besides mysticism, belief in witches and witchcraft became widespread, and by the late 15th century the Church had begun to lend credence to populist fears of witchcraft with its condemnation of witches in 1484 and the publication in 1486 of the Malleus Maleficarum, the most popular handbook for witch-hunters.

Answer: the clergy

<hl> The papacy further refined the practice in the Mass in the Late Middle Ages, holding that the clergy alone was allowed to partake of the wine in the Eucharist. <hl> This further distanced the secular laity from the clergy. The laity continued the practices of pilgrimages, veneration of relics, and belief in the power of the Devil. Mystics such as Meister Eckhart (d. 1327) and Thomas à Kempis (d. 1471) wrote works that taught the laity to focus on their inner spiritual life, which laid the groundwork for the Protestant Reformation. Besides mysticism, belief in witches and witchcraft became widespread, and by the late 15th century the Church had begun to lend credence to populist fears of witchcraft with its condemnation of witches in 1484 and the publication in 1486 of the Malleus Maleficarum, the most popular handbook for witch-hunters.

The papacy further refined the practice in the Mass in the Late Middle Ages, holding that <hl> the clergy <hl> alone was allowed to partake of the wine in the Eucharist. This further distanced the secular laity from the clergy. The laity continued the practices of pilgrimages, veneration of relics, and belief in the power of the Devil. Mystics such as Meister Eckhart (d. 1327) and Thomas à Kempis (d. 1471) wrote works that taught the laity to focus on their inner spiritual life, which laid the groundwork for the Protestant Reformation. Besides mysticism, belief in witches and witchcraft became widespread, and by the late 15th century the Church had begun to lend credence to populist fears of witchcraft with its condemnation of witches in 1484 and the publication in 1486 of the Malleus Maleficarum, the most popular handbook for witch-hunters.


Question: When did Thomas à Kempis die?

Answer: 1471

The papacy further refined the practice in the Mass in the Late Middle Ages, holding that the clergy alone was allowed to partake of the wine in the Eucharist. This further distanced the secular laity from the clergy. The laity continued the practices of pilgrimages, veneration of relics, and belief in the power of the Devil. Mystics such as Meister Eckhart (d. 1327) and Thomas à Kempis (d. <hl> 1471 ) wrote works that taught the laity to focus on their inner spiritual life, which laid the groundwork for the Protestant Reformation. <hl> Besides mysticism, belief in witches and witchcraft became widespread, and by the late 15th century the Church had begun to lend credence to populist fears of witchcraft with its condemnation of witches in 1484 and the publication in 1486 of the Malleus Maleficarum, the most popular handbook for witch-hunters.

The papacy further refined the practice in the Mass in the Late Middle Ages, holding that the clergy alone was allowed to partake of the wine in the Eucharist. This further distanced the secular laity from the clergy. The laity continued the practices of pilgrimages, veneration of relics, and belief in the power of the Devil. Mystics such as Meister Eckhart (d. 1327) and Thomas à Kempis (d. <hl> 1471 <hl>) wrote works that taught the laity to focus on their inner spiritual life, which laid the groundwork for the Protestant Reformation. Besides mysticism, belief in witches and witchcraft became widespread, and by the late 15th century the Church had begun to lend credence to populist fears of witchcraft with its condemnation of witches in 1484 and the publication in 1486 of the Malleus Maleficarum, the most popular handbook for witch-hunters.

<hl> 1471 <hl> ) wrote works that taught the laity to focus on their inner spiritual life, which laid the groundwork for the Protestant Reformation.


Question: In what year did the Church condemn witches?

Answer: 1484

The papacy further refined the practice in the Mass in the Late Middle Ages, holding that the clergy alone was allowed to partake of the wine in the Eucharist. This further distanced the secular laity from the clergy. The laity continued the practices of pilgrimages, veneration of relics, and belief in the power of the Devil. Mystics such as Meister Eckhart (d. 1327) and Thomas à Kempis (d. 1471) wrote works that taught the laity to focus on their inner spiritual life, which laid the groundwork for the Protestant Reformation. <hl> Besides mysticism, belief in witches and witchcraft became widespread, and by the late 15th century the Church had begun to lend credence to populist fears of witchcraft with its condemnation of witches in 1484 and the publication in 1486 of the Malleus Maleficarum, the most popular handbook for witch-hunters. <hl>

The papacy further refined the practice in the Mass in the Late Middle Ages, holding that the clergy alone was allowed to partake of the wine in the Eucharist. This further distanced the secular laity from the clergy. The laity continued the practices of pilgrimages, veneration of relics, and belief in the power of the Devil. Mystics such as Meister Eckhart (d. 1327) and Thomas à Kempis (d. 1471) wrote works that taught the laity to focus on their inner spiritual life, which laid the groundwork for the Protestant Reformation. Besides mysticism, belief in witches and witchcraft became widespread, and by the late 15th century the Church had begun to lend credence to populist fears of witchcraft with its condemnation of witches in <hl> 1484 <hl> and the publication in 1486 of the Malleus Maleficarum, the most popular handbook for witch-hunters.


Question: In what year was the Malleus Maleficarum published?

Answer: 1486

The papacy further refined the practice in the Mass in the Late Middle Ages, holding that the clergy alone was allowed to partake of the wine in the Eucharist. This further distanced the secular laity from the clergy. The laity continued the practices of pilgrimages, veneration of relics, and belief in the power of the Devil. Mystics such as Meister Eckhart (d. 1327) and Thomas à Kempis (d. 1471) wrote works that taught the laity to focus on their inner spiritual life, which laid the groundwork for the Protestant Reformation. <hl> Besides mysticism, belief in witches and witchcraft became widespread, and by the late 15th century the Church had begun to lend credence to populist fears of witchcraft with its condemnation of witches in 1484 and the publication in 1486 of the Malleus Maleficarum, the most popular handbook for witch-hunters. <hl>

The papacy further refined the practice in the Mass in the Late Middle Ages, holding that the clergy alone was allowed to partake of the wine in the Eucharist. This further distanced the secular laity from the clergy. The laity continued the practices of pilgrimages, veneration of relics, and belief in the power of the Devil. Mystics such as Meister Eckhart (d. 1327) and Thomas à Kempis (d. 1471) wrote works that taught the laity to focus on their inner spiritual life, which laid the groundwork for the Protestant Reformation. Besides mysticism, belief in witches and witchcraft became widespread, and by the late 15th century the Church had begun to lend credence to populist fears of witchcraft with its condemnation of witches in 1484 and the publication in <hl> 1486 <hl> of the Malleus Maleficarum, the most popular handbook for witch-hunters.


Question: What was the Malleus Maleficarum?

Answer: handbook for witch-hunters

The papacy further refined the practice in the Mass in the Late Middle Ages, holding that the clergy alone was allowed to partake of the wine in the Eucharist. This further distanced the secular laity from the clergy. The laity continued the practices of pilgrimages, veneration of relics, and belief in the power of the Devil. Mystics such as Meister Eckhart (d. 1327) and Thomas à Kempis (d. 1471) wrote works that taught the laity to focus on their inner spiritual life, which laid the groundwork for the Protestant Reformation. <hl> Besides mysticism, belief in witches and witchcraft became widespread, and by the late 15th century the Church had begun to lend credence to populist fears of witchcraft with its condemnation of witches in 1484 and the publication in 1486 of the Malleus Maleficarum, the most popular handbook for witch-hunters . <hl>

The papacy further refined the practice in the Mass in the Late Middle Ages, holding that the clergy alone was allowed to partake of the wine in the Eucharist. This further distanced the secular laity from the clergy. The laity continued the practices of pilgrimages, veneration of relics, and belief in the power of the Devil. Mystics such as Meister Eckhart (d. 1327) and Thomas à Kempis (d. 1471) wrote works that taught the laity to focus on their inner spiritual life, which laid the groundwork for the Protestant Reformation. Besides mysticism, belief in witches and witchcraft became widespread, and by the late 15th century the Church had begun to lend credence to populist fears of witchcraft with its condemnation of witches in 1484 and the publication in 1486 of the Malleus Maleficarum, the most popular <hl> handbook for witch-hunters <hl>.

Besides mysticism, belief in witches and witchcraft became widespread, and by the late 15th century the Church had begun to lend credence to populist fears of witchcraft with its condemnation of witches in 1484 and the publication in 1486 of the Malleus Maleficarum, the most popular <hl> handbook for witch-hunters <hl> .


Question: What school of thought was Duns Scotus opposed to?

During the Later Middle Ages, theologians such as John Duns Scotus (d. 1308)[AH] and William of Ockham (d. c. 1348), led a reaction against scholasticism, objecting to the application of reason to faith. Their efforts undermined the prevailing Platonic idea of "universals". Ockham's insistence that reason operates independently of faith allowed science to be separated from theology and philosophy. Legal studies were marked by the steady advance of Roman law into areas of jurisprudence previously governed by customary law. The lone exception to this trend was in England, where the common law remained pre-eminent. Other countries codified their laws; legal codes were promulgated in Castile, Poland, and Lithuania.

Answer: scholasticism

<hl> During the Later Middle Ages, theologians such as John Duns Scotus (d. 1308)[AH] and William of Ockham (d. c. 1348), led a reaction against scholasticism , objecting to the application of reason to faith. <hl> Their efforts undermined the prevailing Platonic idea of "universals". Ockham's insistence that reason operates independently of faith allowed science to be separated from theology and philosophy. Legal studies were marked by the steady advance of Roman law into areas of jurisprudence previously governed by customary law. The lone exception to this trend was in England, where the common law remained pre-eminent. Other countries codified their laws; legal codes were promulgated in Castile, Poland, and Lithuania.

During the Later Middle Ages, theologians such as John Duns Scotus (d. 1308)[AH] and William of Ockham (d. c. 1348), led a reaction against <hl> scholasticism <hl>, objecting to the application of reason to faith. Their efforts undermined the prevailing Platonic idea of "universals". Ockham's insistence that reason operates independently of faith allowed science to be separated from theology and philosophy. Legal studies were marked by the steady advance of Roman law into areas of jurisprudence previously governed by customary law. The lone exception to this trend was in England, where the common law remained pre-eminent. Other countries codified their laws; legal codes were promulgated in Castile, Poland, and Lithuania.

During the Later Middle Ages, theologians such as John Duns Scotus (d. 1308)[AH] and William of Ockham (d. c. 1348), led a reaction against <hl> scholasticism <hl> , objecting to the application of reason to faith.


Question: Before Roman law, what were areas of jurisprudence traditionally decided by?

Answer: customary law

During the Later Middle Ages, theologians such as John Duns Scotus (d. 1308)[AH] and William of Ockham (d. c. 1348), led a reaction against scholasticism, objecting to the application of reason to faith. Their efforts undermined the prevailing Platonic idea of "universals". Ockham's insistence that reason operates independently of faith allowed science to be separated from theology and philosophy. <hl> Legal studies were marked by the steady advance of Roman law into areas of jurisprudence previously governed by customary law . <hl> The lone exception to this trend was in England, where the common law remained pre-eminent. Other countries codified their laws; legal codes were promulgated in Castile, Poland, and Lithuania.

During the Later Middle Ages, theologians such as John Duns Scotus (d. 1308)[AH] and William of Ockham (d. c. 1348), led a reaction against scholasticism, objecting to the application of reason to faith. Their efforts undermined the prevailing Platonic idea of "universals". Ockham's insistence that reason operates independently of faith allowed science to be separated from theology and philosophy. Legal studies were marked by the steady advance of Roman law into areas of jurisprudence previously governed by <hl> customary law <hl>. The lone exception to this trend was in England, where the common law remained pre-eminent. Other countries codified their laws; legal codes were promulgated in Castile, Poland, and Lithuania.

Legal studies were marked by the steady advance of Roman law into areas of jurisprudence previously governed by <hl> customary law <hl> .


Question: What country did not see the increasing influence of Roman law?

Answer: England

During the Later Middle Ages, theologians such as John Duns Scotus (d. 1308)[AH] and William of Ockham (d. c. 1348), led a reaction against scholasticism, objecting to the application of reason to faith. Their efforts undermined the prevailing Platonic idea of "universals". Ockham's insistence that reason operates independently of faith allowed science to be separated from theology and philosophy. Legal studies were marked by the steady advance of Roman law into areas of jurisprudence previously governed by customary law. <hl> The lone exception to this trend was in England , where the common law remained pre-eminent. <hl> Other countries codified their laws; legal codes were promulgated in Castile, Poland, and Lithuania.

During the Later Middle Ages, theologians such as John Duns Scotus (d. 1308)[AH] and William of Ockham (d. c. 1348), led a reaction against scholasticism, objecting to the application of reason to faith. Their efforts undermined the prevailing Platonic idea of "universals". Ockham's insistence that reason operates independently of faith allowed science to be separated from theology and philosophy. Legal studies were marked by the steady advance of Roman law into areas of jurisprudence previously governed by customary law. The lone exception to this trend was in <hl> England <hl>, where the common law remained pre-eminent. Other countries codified their laws; legal codes were promulgated in Castile, Poland, and Lithuania.

The lone exception to this trend was in <hl> England <hl> , where the common law remained pre-eminent.


Question: Along with Castile and Poland, what country developed a law code in the Later Middle Ages?

Answer: Lithuania

During the Later Middle Ages, theologians such as John Duns Scotus (d. 1308)[AH] and William of Ockham (d. c. 1348), led a reaction against scholasticism, objecting to the application of reason to faith. Their efforts undermined the prevailing Platonic idea of "universals". Ockham's insistence that reason operates independently of faith allowed science to be separated from theology and philosophy. Legal studies were marked by the steady advance of Roman law into areas of jurisprudence previously governed by customary law. The lone exception to this trend was in England, where the common law remained pre-eminent. <hl> Other countries codified their laws; legal codes were promulgated in Castile, Poland, and Lithuania . <hl>

During the Later Middle Ages, theologians such as John Duns Scotus (d. 1308)[AH] and William of Ockham (d. c. 1348), led a reaction against scholasticism, objecting to the application of reason to faith. Their efforts undermined the prevailing Platonic idea of "universals". Ockham's insistence that reason operates independently of faith allowed science to be separated from theology and philosophy. Legal studies were marked by the steady advance of Roman law into areas of jurisprudence previously governed by customary law. The lone exception to this trend was in England, where the common law remained pre-eminent. Other countries codified their laws; legal codes were promulgated in Castile, Poland, and <hl> Lithuania <hl>.

Other countries codified their laws; legal codes were promulgated in Castile, Poland, and <hl> Lithuania <hl> .


Question: What Platonic idea lost influence as a result of the work of Ockham and Duns Scotus?

Answer: universals

During the Later Middle Ages, theologians such as John Duns Scotus (d. 1308)[AH] and William of Ockham (d. c. 1348), led a reaction against scholasticism, objecting to the application of reason to faith. <hl> Their efforts undermined the prevailing Platonic idea of " universals ". <hl> Ockham's insistence that reason operates independently of faith allowed science to be separated from theology and philosophy. Legal studies were marked by the steady advance of Roman law into areas of jurisprudence previously governed by customary law. The lone exception to this trend was in England, where the common law remained pre-eminent. Other countries codified their laws; legal codes were promulgated in Castile, Poland, and Lithuania.

During the Later Middle Ages, theologians such as John Duns Scotus (d. 1308)[AH] and William of Ockham (d. c. 1348), led a reaction against scholasticism, objecting to the application of reason to faith. Their efforts undermined the prevailing Platonic idea of "<hl> universals <hl>". Ockham's insistence that reason operates independently of faith allowed science to be separated from theology and philosophy. Legal studies were marked by the steady advance of Roman law into areas of jurisprudence previously governed by customary law. The lone exception to this trend was in England, where the common law remained pre-eminent. Other countries codified their laws; legal codes were promulgated in Castile, Poland, and Lithuania.

Their efforts undermined the prevailing Platonic idea of " <hl> universals <hl> ".


Question: What was the main purpose of education in this period?

Education remained mostly focused on the training of future clergy. The basic learning of the letters and numbers remained the province of the family or a village priest, but the secondary subjects of the trivium—grammar, rhetoric, logic—were studied in cathedral schools or in schools provided by cities. Commercial secondary schools spread, and some Italian towns had more than one such enterprise. Universities also spread throughout Europe in the 14th and 15th centuries. Lay literacy rates rose, but were still low; one estimate gave a literacy rate of ten per cent of males and one per cent of females in 1500.

Answer: training of future clergy

<hl> Education remained mostly focused on the training of future clergy . <hl> The basic learning of the letters and numbers remained the province of the family or a village priest, but the secondary subjects of the trivium—grammar, rhetoric, logic—were studied in cathedral schools or in schools provided by cities. Commercial secondary schools spread, and some Italian towns had more than one such enterprise. Universities also spread throughout Europe in the 14th and 15th centuries. Lay literacy rates rose, but were still low; one estimate gave a literacy rate of ten per cent of males and one per cent of females in 1500.

Education remained mostly focused on the <hl> training of future clergy <hl>. The basic learning of the letters and numbers remained the province of the family or a village priest, but the secondary subjects of the trivium—grammar, rhetoric, logic—were studied in cathedral schools or in schools provided by cities. Commercial secondary schools spread, and some Italian towns had more than one such enterprise. Universities also spread throughout Europe in the 14th and 15th centuries. Lay literacy rates rose, but were still low; one estimate gave a literacy rate of ten per cent of males and one per cent of females in 1500.

Education remained mostly focused on the <hl> training of future clergy <hl> .


Question: Along with rhetoric and logic, what constituted the trivium?

Answer: grammar

Education remained mostly focused on the training of future clergy. <hl> The basic learning of the letters and numbers remained the province of the family or a village priest, but the secondary subjects of the trivium— grammar , rhetoric, logic—were studied in cathedral schools or in schools provided by cities. <hl> Commercial secondary schools spread, and some Italian towns had more than one such enterprise. Universities also spread throughout Europe in the 14th and 15th centuries. Lay literacy rates rose, but were still low; one estimate gave a literacy rate of ten per cent of males and one per cent of females in 1500.

Education remained mostly focused on the training of future clergy. The basic learning of the letters and numbers remained the province of the family or a village priest, but the secondary subjects of the trivium—<hl> grammar <hl>, rhetoric, logic—were studied in cathedral schools or in schools provided by cities. Commercial secondary schools spread, and some Italian towns had more than one such enterprise. Universities also spread throughout Europe in the 14th and 15th centuries. Lay literacy rates rose, but were still low; one estimate gave a literacy rate of ten per cent of males and one per cent of females in 1500.

The basic learning of the letters and numbers remained the province of the family or a village priest, but the secondary subjects of the trivium— <hl> grammar <hl> , rhetoric, logic—were studied in cathedral schools or in schools provided by cities.


Question: About what percentage of European men were literate in 1500?

Answer: ten

Education remained mostly focused on the training of future clergy. The basic learning of the letters and numbers remained the province of the family or a village priest, but the secondary subjects of the trivium—grammar, rhetoric, logic—were studied in cathedral schools or in schools provided by cities. Commercial secondary schools spread, and some Italian towns had more than one such enterprise. Universities also spread throughout Europe in the 14th and 15th centuries. <hl> Lay literacy rates rose, but were still low; one estimate gave a literacy rate of ten per cent of males and one per cent of females in 1500. <hl>

Education remained mostly focused on the training of future clergy. The basic learning of the letters and numbers remained the province of the family or a village priest, but the secondary subjects of the trivium—grammar, rhetoric, logic—were studied in cathedral schools or in schools provided by cities. Commercial secondary schools spread, and some Italian towns had more than one such enterprise. Universities also spread throughout Europe in the 14th and 15th centuries. Lay literacy rates rose, but were still low; one estimate gave a literacy rate of <hl> ten <hl> per cent of males and one per cent of females in 1500.


Question: In 1500, approximately what percent of European women could read?

Answer: one

Education remained mostly focused on the training of future clergy. The basic learning of the letters and numbers remained the province of the family or a village priest, but the secondary subjects of the trivium—grammar, rhetoric, logic—were studied in cathedral schools or in schools provided by cities. <hl> Commercial secondary schools spread, and some Italian towns had more than one such enterprise. <hl> Universities also spread throughout Europe in the 14th and 15th centuries. Lay literacy rates rose, but were still low; one estimate gave a literacy rate of ten per cent of males and one per cent of females in 1500.

Education remained mostly focused on the training of future clergy. The basic learning of the letters and numbers remained the province of the family or a village priest, but the secondary subjects of the trivium—grammar, rhetoric, logic—were studied in cathedral schools or in schools provided by cities. Commercial secondary schools spread, and some Italian towns had more than <hl> one <hl> such enterprise. Universities also spread throughout Europe in the 14th and 15th centuries. Lay literacy rates rose, but were still low; one estimate gave a literacy rate of ten per cent of males and one per cent of females in 1500.


Question: Along with their family, who typically taught a child letters and numbers?

Answer: a village priest

Education remained mostly focused on the training of future clergy. <hl> The basic learning of the letters and numbers remained the province of the family or a village priest , but the secondary subjects of the trivium—grammar, rhetoric, logic—were studied in cathedral schools or in schools provided by cities. <hl> Commercial secondary schools spread, and some Italian towns had more than one such enterprise. Universities also spread throughout Europe in the 14th and 15th centuries. Lay literacy rates rose, but were still low; one estimate gave a literacy rate of ten per cent of males and one per cent of females in 1500.

Education remained mostly focused on the training of future clergy. The basic learning of the letters and numbers remained the province of the family or <hl> a village priest <hl>, but the secondary subjects of the trivium—grammar, rhetoric, logic—were studied in cathedral schools or in schools provided by cities. Commercial secondary schools spread, and some Italian towns had more than one such enterprise. Universities also spread throughout Europe in the 14th and 15th centuries. Lay literacy rates rose, but were still low; one estimate gave a literacy rate of ten per cent of males and one per cent of females in 1500.

The basic learning of the letters and numbers remained the province of the family or <hl> a village priest <hl> , but the secondary subjects of the trivium—grammar, rhetoric, logic—were studied in cathedral schools or in schools provided by cities.