Question: How is blackness described in the US?

The concept of blackness in the United States has been described as the degree to which one associates themselves with mainstream African-American culture, politics, and values. To a certain extent, this concept is not so much about race but more about political orientation, culture and behavior. Blackness can be contrasted with "acting white", where black Americans are said to behave with assumed characteristics of stereotypical white Americans with regard to fashion, dialect, taste in music, and possibly, from the perspective of a significant number of black youth, academic achievement.

Answer: the degree to which one associates themselves with mainstream African-American culture, politics, and values.

<hl> The concept of blackness in the United States has been described as the degree to which one associates themselves with mainstream African-American culture, politics, and values. To a certain extent, this concept is not so much about race but more about political orientation, culture and behavior. <hl> Blackness can be contrasted with "acting white", where black Americans are said to behave with assumed characteristics of stereotypical white Americans with regard to fashion, dialect, taste in music, and possibly, from the perspective of a significant number of black youth, academic achievement.

The concept of blackness in the United States has been described as <hl> the degree to which one associates themselves with mainstream African-American culture, politics, and values. <hl> To a certain extent, this concept is not so much about race but more about political orientation, culture and behavior. Blackness can be contrasted with "acting white", where black Americans are said to behave with assumed characteristics of stereotypical white Americans with regard to fashion, dialect, taste in music, and possibly, from the perspective of a significant number of black youth, academic achievement.


Question: What defines "blackness"?

Answer: political orientation, culture and behavior

The concept of blackness in the United States has been described as the degree to which one associates themselves with mainstream African-American culture, politics, and values. <hl> To a certain extent, this concept is not so much about race but more about political orientation, culture and behavior . <hl> Blackness can be contrasted with "acting white", where black Americans are said to behave with assumed characteristics of stereotypical white Americans with regard to fashion, dialect, taste in music, and possibly, from the perspective of a significant number of black youth, academic achievement.

The concept of blackness in the United States has been described as the degree to which one associates themselves with mainstream African-American culture, politics, and values. To a certain extent, this concept is not so much about race but more about <hl> political orientation, culture and behavior <hl>. Blackness can be contrasted with "acting white", where black Americans are said to behave with assumed characteristics of stereotypical white Americans with regard to fashion, dialect, taste in music, and possibly, from the perspective of a significant number of black youth, academic achievement.

To a certain extent, this concept is not so much about race but more about <hl> political orientation, culture and behavior <hl> .


Question: What is the opposite of "blackness"?

Answer: "acting white"

The concept of blackness in the United States has been described as the degree to which one associates themselves with mainstream African-American culture, politics, and values. To a certain extent, this concept is not so much about race but more about political orientation, culture and behavior. <hl> Blackness can be contrasted with "acting white" , where black Americans are said to behave with assumed characteristics of stereotypical white Americans with regard to fashion, dialect, taste in music, and possibly, from the perspective of a significant number of black youth, academic achievement. <hl>

The concept of blackness in the United States has been described as the degree to which one associates themselves with mainstream African-American culture, politics, and values. To a certain extent, this concept is not so much about race but more about political orientation, culture and behavior. Blackness can be contrasted with <hl> "acting white" <hl>, where black Americans are said to behave with assumed characteristics of stereotypical white Americans with regard to fashion, dialect, taste in music, and possibly, from the perspective of a significant number of black youth, academic achievement.

Blackness can be contrasted with <hl> "acting white" <hl> , where black Americans are said to behave with assumed characteristics of stereotypical white Americans with regard to fashion, dialect, taste in music, and possibly, from the perspective of a significant number of black youth, academic achievement.


Question: How does one "act white"?

Answer: black Americans are said to behave with assumed characteristics of stereotypical white Americans

The concept of blackness in the United States has been described as the degree to which one associates themselves with mainstream African-American culture, politics, and values. To a certain extent, this concept is not so much about race but more about political orientation, culture and behavior. <hl> Blackness can be contrasted with "acting white", where black Americans are said to behave with assumed characteristics of stereotypical white Americans with regard to fashion, dialect, taste in music, and possibly, from the perspective of a significant number of black youth, academic achievement. <hl>

The concept of blackness in the United States has been described as the degree to which one associates themselves with mainstream African-American culture, politics, and values. To a certain extent, this concept is not so much about race but more about political orientation, culture and behavior. Blackness can be contrasted with "acting white", where <hl> black Americans are said to behave with assumed characteristics of stereotypical white Americans <hl> with regard to fashion, dialect, taste in music, and possibly, from the perspective of a significant number of black youth, academic achievement.


Question: In what regards can one "act white"?

Answer: with regard to fashion, dialect, taste in music,

The concept of blackness in the United States has been described as the degree to which one associates themselves with mainstream African-American culture, politics, and values. To a certain extent, this concept is not so much about race but more about political orientation, culture and behavior. <hl> Blackness can be contrasted with "acting white", where black Americans are said to behave with assumed characteristics of stereotypical white Americans with regard to fashion, dialect, taste in music, and possibly, from the perspective of a significant number of black youth, academic achievement. <hl>

The concept of blackness in the United States has been described as the degree to which one associates themselves with mainstream African-American culture, politics, and values. To a certain extent, this concept is not so much about race but more about political orientation, culture and behavior. Blackness can be contrasted with "acting white", where black Americans are said to behave with assumed characteristics of stereotypical white Americans <hl> with regard to fashion, dialect, taste in music, <hl> and possibly, from the perspective of a significant number of black youth, academic achievement.


Question: Who described Bill Clinton as "Black"?

Due to the often political and cultural contours of blackness in the United States, the notion of blackness can also be extended to non-black people. Toni Morrison once described Bill Clinton as the first black President of the United States, because, as she put it, he displayed "almost every trope of blackness". Christopher Hitchens was offended by the notion of Clinton as the first black president, noting, "Mr Clinton, according to Toni Morrison, the Nobel Prize-winning novelist, is our first black President, the first to come from the broken home, the alcoholic mother, the under-the-bridge shadows of our ranking systems. Thus, we may have lost the mystical power to divine diabolism, but we can still divine blackness by the following symptoms: broken homes, alcoholic mothers, under-the-bridge habits and (presumable from the rest of [Arthur] Miller's senescent musings) the tendency to sexual predation and to shameless perjury about same." Some black activists were also offended, claiming that Clinton used his knowledge of black culture to exploit black people for political gain as no other president had before, while not serving black interests. They cite the lack of action during the Rwandan Genocide and his welfare reform, which Larry Roberts said had led to the worst child poverty since the 1960s. Others cited that the number of black people in jail increased during his administration.

Answer: Toni Morrison

Due to the often political and cultural contours of blackness in the United States, the notion of blackness can also be extended to non-black people. <hl> Toni Morrison once described Bill Clinton as the first black President of the United States, because, as she put it, he displayed "almost every trope of blackness". <hl> Christopher Hitchens was offended by the notion of Clinton as the first black president, noting, "Mr Clinton, according to Toni Morrison, the Nobel Prize-winning novelist, is our first black President, the first to come from the broken home, the alcoholic mother, the under-the-bridge shadows of our ranking systems. Thus, we may have lost the mystical power to divine diabolism, but we can still divine blackness by the following symptoms: broken homes, alcoholic mothers, under-the-bridge habits and (presumable from the rest of [Arthur] Miller's senescent musings) the tendency to sexual predation and to shameless perjury about same." Some black activists were also offended, claiming that Clinton used his knowledge of black culture to exploit black people for political gain as no other president had before, while not serving black interests. They cite the lack of action during the Rwandan Genocide and his welfare reform, which Larry Roberts said had led to the worst child poverty since the 1960s. Others cited that the number of black people in jail increased during his administration.

Due to the often political and cultural contours of blackness in the United States, the notion of blackness can also be extended to non-black people. <hl> Toni Morrison <hl> once described Bill Clinton as the first black President of the United States, because, as she put it, he displayed "almost every trope of blackness". Christopher Hitchens was offended by the notion of Clinton as the first black president, noting, "Mr Clinton, according to Toni Morrison, the Nobel Prize-winning novelist, is our first black President, the first to come from the broken home, the alcoholic mother, the under-the-bridge shadows of our ranking systems. Thus, we may have lost the mystical power to divine diabolism, but we can still divine blackness by the following symptoms: broken homes, alcoholic mothers, under-the-bridge habits and (presumable from the rest of [Arthur] Miller's senescent musings) the tendency to sexual predation and to shameless perjury about same." Some black activists were also offended, claiming that Clinton used his knowledge of black culture to exploit black people for political gain as no other president had before, while not serving black interests. They cite the lack of action during the Rwandan Genocide and his welfare reform, which Larry Roberts said had led to the worst child poverty since the 1960s. Others cited that the number of black people in jail increased during his administration.


Question: Who was offended by Clinton being referred to as black?

Answer: Christopher Hitchens

Due to the often political and cultural contours of blackness in the United States, the notion of blackness can also be extended to non-black people. Toni Morrison once described Bill Clinton as the first black President of the United States, because, as she put it, he displayed "almost every trope of blackness". <hl> Christopher Hitchens was offended by the notion of Clinton as the first black president, noting, "Mr Clinton, according to Toni Morrison, the Nobel Prize-winning novelist, is our first black President, the first to come from the broken home, the alcoholic mother, the under-the-bridge shadows of our ranking systems. <hl> Thus, we may have lost the mystical power to divine diabolism, but we can still divine blackness by the following symptoms: broken homes, alcoholic mothers, under-the-bridge habits and (presumable from the rest of [Arthur] Miller's senescent musings) the tendency to sexual predation and to shameless perjury about same." Some black activists were also offended, claiming that Clinton used his knowledge of black culture to exploit black people for political gain as no other president had before, while not serving black interests. They cite the lack of action during the Rwandan Genocide and his welfare reform, which Larry Roberts said had led to the worst child poverty since the 1960s. Others cited that the number of black people in jail increased during his administration.

Due to the often political and cultural contours of blackness in the United States, the notion of blackness can also be extended to non-black people. Toni Morrison once described Bill Clinton as the first black President of the United States, because, as she put it, he displayed "almost every trope of blackness". <hl> Christopher Hitchens <hl> was offended by the notion of Clinton as the first black president, noting, "Mr Clinton, according to Toni Morrison, the Nobel Prize-winning novelist, is our first black President, the first to come from the broken home, the alcoholic mother, the under-the-bridge shadows of our ranking systems. Thus, we may have lost the mystical power to divine diabolism, but we can still divine blackness by the following symptoms: broken homes, alcoholic mothers, under-the-bridge habits and (presumable from the rest of [Arthur] Miller's senescent musings) the tendency to sexual predation and to shameless perjury about same." Some black activists were also offended, claiming that Clinton used his knowledge of black culture to exploit black people for political gain as no other president had before, while not serving black interests. They cite the lack of action during the Rwandan Genocide and his welfare reform, which Larry Roberts said had led to the worst child poverty since the 1960s. Others cited that the number of black people in jail increased during his administration.


Question: Who is Toni Morrison?

Answer: Nobel Prize-winning novelist

Due to the often political and cultural contours of blackness in the United States, the notion of blackness can also be extended to non-black people. Toni Morrison once described Bill Clinton as the first black President of the United States, because, as she put it, he displayed "almost every trope of blackness". <hl> Christopher Hitchens was offended by the notion of Clinton as the first black president, noting, "Mr Clinton, according to Toni Morrison, the Nobel Prize-winning novelist , is our first black President, the first to come from the broken home, the alcoholic mother, the under-the-bridge shadows of our ranking systems. <hl> Thus, we may have lost the mystical power to divine diabolism, but we can still divine blackness by the following symptoms: broken homes, alcoholic mothers, under-the-bridge habits and (presumable from the rest of [Arthur] Miller's senescent musings) the tendency to sexual predation and to shameless perjury about same." Some black activists were also offended, claiming that Clinton used his knowledge of black culture to exploit black people for political gain as no other president had before, while not serving black interests. They cite the lack of action during the Rwandan Genocide and his welfare reform, which Larry Roberts said had led to the worst child poverty since the 1960s. Others cited that the number of black people in jail increased during his administration.

Due to the often political and cultural contours of blackness in the United States, the notion of blackness can also be extended to non-black people. Toni Morrison once described Bill Clinton as the first black President of the United States, because, as she put it, he displayed "almost every trope of blackness". Christopher Hitchens was offended by the notion of Clinton as the first black president, noting, "Mr Clinton, according to Toni Morrison, the <hl> Nobel Prize-winning novelist <hl>, is our first black President, the first to come from the broken home, the alcoholic mother, the under-the-bridge shadows of our ranking systems. Thus, we may have lost the mystical power to divine diabolism, but we can still divine blackness by the following symptoms: broken homes, alcoholic mothers, under-the-bridge habits and (presumable from the rest of [Arthur] Miller's senescent musings) the tendency to sexual predation and to shameless perjury about same." Some black activists were also offended, claiming that Clinton used his knowledge of black culture to exploit black people for political gain as no other president had before, while not serving black interests. They cite the lack of action during the Rwandan Genocide and his welfare reform, which Larry Roberts said had led to the worst child poverty since the 1960s. Others cited that the number of black people in jail increased during his administration.

Christopher Hitchens was offended by the notion of Clinton as the first black president, noting, "Mr Clinton, according to Toni Morrison, the <hl> Nobel Prize-winning novelist <hl> , is our first black President, the first to come from the broken home, the alcoholic mother, the under-the-bridge shadows of our ranking systems.


Question: Why were people offended by this comment?

Answer: Clinton used his knowledge of black culture to exploit black people for political gain

Due to the often political and cultural contours of blackness in the United States, the notion of blackness can also be extended to non-black people. Toni Morrison once described Bill Clinton as the first black President of the United States, because, as she put it, he displayed "almost every trope of blackness". Christopher Hitchens was offended by the notion of Clinton as the first black president, noting, "Mr Clinton, according to Toni Morrison, the Nobel Prize-winning novelist, is our first black President, the first to come from the broken home, the alcoholic mother, the under-the-bridge shadows of our ranking systems. Thus, we may have lost the mystical power to divine diabolism, but we can still divine blackness by the following symptoms: broken homes, alcoholic mothers, under-the-bridge habits and (presumable from the rest of [Arthur] Miller's senescent musings) the tendency to sexual predation and to shameless perjury about same." <hl> Some black activists were also offended, claiming that Clinton used his knowledge of black culture to exploit black people for political gain as no other president had before, while not serving black interests. <hl> They cite the lack of action during the Rwandan Genocide and his welfare reform, which Larry Roberts said had led to the worst child poverty since the 1960s. Others cited that the number of black people in jail increased during his administration.

Due to the often political and cultural contours of blackness in the United States, the notion of blackness can also be extended to non-black people. Toni Morrison once described Bill Clinton as the first black President of the United States, because, as she put it, he displayed "almost every trope of blackness". Christopher Hitchens was offended by the notion of Clinton as the first black president, noting, "Mr Clinton, according to Toni Morrison, the Nobel Prize-winning novelist, is our first black President, the first to come from the broken home, the alcoholic mother, the under-the-bridge shadows of our ranking systems. Thus, we may have lost the mystical power to divine diabolism, but we can still divine blackness by the following symptoms: broken homes, alcoholic mothers, under-the-bridge habits and (presumable from the rest of [Arthur] Miller's senescent musings) the tendency to sexual predation and to shameless perjury about same." Some black activists were also offended, claiming that <hl> Clinton used his knowledge of black culture to exploit black people for political gain <hl> as no other president had before, while not serving black interests. They cite the lack of action during the Rwandan Genocide and his welfare reform, which Larry Roberts said had led to the worst child poverty since the 1960s. Others cited that the number of black people in jail increased during his administration.


Question: What horrible event was on-going during Clinton's term that made people upset?

Answer: Rwandan Genocide

Due to the often political and cultural contours of blackness in the United States, the notion of blackness can also be extended to non-black people. Toni Morrison once described Bill Clinton as the first black President of the United States, because, as she put it, he displayed "almost every trope of blackness". Christopher Hitchens was offended by the notion of Clinton as the first black president, noting, "Mr Clinton, according to Toni Morrison, the Nobel Prize-winning novelist, is our first black President, the first to come from the broken home, the alcoholic mother, the under-the-bridge shadows of our ranking systems. Thus, we may have lost the mystical power to divine diabolism, but we can still divine blackness by the following symptoms: broken homes, alcoholic mothers, under-the-bridge habits and (presumable from the rest of [Arthur] Miller's senescent musings) the tendency to sexual predation and to shameless perjury about same." Some black activists were also offended, claiming that Clinton used his knowledge of black culture to exploit black people for political gain as no other president had before, while not serving black interests. <hl> They cite the lack of action during the Rwandan Genocide and his welfare reform, which Larry Roberts said had led to the worst child poverty since the 1960s. <hl> Others cited that the number of black people in jail increased during his administration.

Due to the often political and cultural contours of blackness in the United States, the notion of blackness can also be extended to non-black people. Toni Morrison once described Bill Clinton as the first black President of the United States, because, as she put it, he displayed "almost every trope of blackness". Christopher Hitchens was offended by the notion of Clinton as the first black president, noting, "Mr Clinton, according to Toni Morrison, the Nobel Prize-winning novelist, is our first black President, the first to come from the broken home, the alcoholic mother, the under-the-bridge shadows of our ranking systems. Thus, we may have lost the mystical power to divine diabolism, but we can still divine blackness by the following symptoms: broken homes, alcoholic mothers, under-the-bridge habits and (presumable from the rest of [Arthur] Miller's senescent musings) the tendency to sexual predation and to shameless perjury about same." Some black activists were also offended, claiming that Clinton used his knowledge of black culture to exploit black people for political gain as no other president had before, while not serving black interests. They cite the lack of action during the <hl> Rwandan Genocide <hl> and his welfare reform, which Larry Roberts said had led to the worst child poverty since the 1960s. Others cited that the number of black people in jail increased during his administration.


Question: Who is Obama possibly an ancestor of?

In July 2012, Ancestry.com reported on historic and DNA research by its staff that discovered that Obama is likely a descendant through his mother of John Punch, considered by some historians to be the first African slave in the Virginia colony. An indentured servant, he was "bound for life" in 1640 after trying to escape. The story of him and his descendants is that of multi-racial America since it appeared he and his sons married or had unions with white women, likely indentured servants and working-class like them. Their multi-racial children were free because they were born to free English women. Over time, Obama's line of the Bunch family (as they became known) were property owners and continued to "marry white"; they became part of white society, likely by the early to mid-18th century.

Answer: John Punch

<hl> In July 2012, Ancestry.com reported on historic and DNA research by its staff that discovered that Obama is likely a descendant through his mother of John Punch , considered by some historians to be the first African slave in the Virginia colony. <hl> An indentured servant, he was "bound for life" in 1640 after trying to escape. The story of him and his descendants is that of multi-racial America since it appeared he and his sons married or had unions with white women, likely indentured servants and working-class like them. Their multi-racial children were free because they were born to free English women. Over time, Obama's line of the Bunch family (as they became known) were property owners and continued to "marry white"; they became part of white society, likely by the early to mid-18th century.

In July 2012, Ancestry.com reported on historic and DNA research by its staff that discovered that Obama is likely a descendant through his mother of <hl> John Punch <hl>, considered by some historians to be the first African slave in the Virginia colony. An indentured servant, he was "bound for life" in 1640 after trying to escape. The story of him and his descendants is that of multi-racial America since it appeared he and his sons married or had unions with white women, likely indentured servants and working-class like them. Their multi-racial children were free because they were born to free English women. Over time, Obama's line of the Bunch family (as they became known) were property owners and continued to "marry white"; they became part of white society, likely by the early to mid-18th century.

In July 2012, Ancestry.com reported on historic and DNA research by its staff that discovered that Obama is likely a descendant through his mother of <hl> John Punch <hl> , considered by some historians to be the first African slave in the Virginia colony.


Question: Who is John Punch?

Answer: the first African slave in the Virginia colony

<hl> In July 2012, Ancestry.com reported on historic and DNA research by its staff that discovered that Obama is likely a descendant through his mother of John Punch, considered by some historians to be the first African slave in the Virginia colony . <hl> An indentured servant, he was "bound for life" in 1640 after trying to escape. The story of him and his descendants is that of multi-racial America since it appeared he and his sons married or had unions with white women, likely indentured servants and working-class like them. Their multi-racial children were free because they were born to free English women. Over time, Obama's line of the Bunch family (as they became known) were property owners and continued to "marry white"; they became part of white society, likely by the early to mid-18th century.

In July 2012, Ancestry.com reported on historic and DNA research by its staff that discovered that Obama is likely a descendant through his mother of John Punch, considered by some historians to be <hl> the first African slave in the Virginia colony <hl>. An indentured servant, he was "bound for life" in 1640 after trying to escape. The story of him and his descendants is that of multi-racial America since it appeared he and his sons married or had unions with white women, likely indentured servants and working-class like them. Their multi-racial children were free because they were born to free English women. Over time, Obama's line of the Bunch family (as they became known) were property owners and continued to "marry white"; they became part of white society, likely by the early to mid-18th century.

In July 2012, Ancestry.com reported on historic and DNA research by its staff that discovered that Obama is likely a descendant through his mother of John Punch, considered by some historians to be <hl> the first African slave in the Virginia colony <hl> .


Question: When was Punch indentured?

Answer: 1640

In July 2012, Ancestry.com reported on historic and DNA research by its staff that discovered that Obama is likely a descendant through his mother of John Punch, considered by some historians to be the first African slave in the Virginia colony. <hl> An indentured servant, he was "bound for life" in 1640 after trying to escape. <hl> The story of him and his descendants is that of multi-racial America since it appeared he and his sons married or had unions with white women, likely indentured servants and working-class like them. Their multi-racial children were free because they were born to free English women. Over time, Obama's line of the Bunch family (as they became known) were property owners and continued to "marry white"; they became part of white society, likely by the early to mid-18th century.

In July 2012, Ancestry.com reported on historic and DNA research by its staff that discovered that Obama is likely a descendant through his mother of John Punch, considered by some historians to be the first African slave in the Virginia colony. An indentured servant, he was "bound for life" in <hl> 1640 <hl> after trying to escape. The story of him and his descendants is that of multi-racial America since it appeared he and his sons married or had unions with white women, likely indentured servants and working-class like them. Their multi-racial children were free because they were born to free English women. Over time, Obama's line of the Bunch family (as they became known) were property owners and continued to "marry white"; they became part of white society, likely by the early to mid-18th century.


Question: Why was he indentured for life?

Answer: trying to escape

In July 2012, Ancestry.com reported on historic and DNA research by its staff that discovered that Obama is likely a descendant through his mother of John Punch, considered by some historians to be the first African slave in the Virginia colony. <hl> An indentured servant, he was "bound for life" in 1640 after trying to escape . <hl> The story of him and his descendants is that of multi-racial America since it appeared he and his sons married or had unions with white women, likely indentured servants and working-class like them. Their multi-racial children were free because they were born to free English women. Over time, Obama's line of the Bunch family (as they became known) were property owners and continued to "marry white"; they became part of white society, likely by the early to mid-18th century.

In July 2012, Ancestry.com reported on historic and DNA research by its staff that discovered that Obama is likely a descendant through his mother of John Punch, considered by some historians to be the first African slave in the Virginia colony. An indentured servant, he was "bound for life" in 1640 after <hl> trying to escape <hl>. The story of him and his descendants is that of multi-racial America since it appeared he and his sons married or had unions with white women, likely indentured servants and working-class like them. Their multi-racial children were free because they were born to free English women. Over time, Obama's line of the Bunch family (as they became known) were property owners and continued to "marry white"; they became part of white society, likely by the early to mid-18th century.

An indentured servant, he was "bound for life" in 1640 after <hl> trying to escape <hl> .


Question: Why were his children free?

Answer: they were born to free English women

In July 2012, Ancestry.com reported on historic and DNA research by its staff that discovered that Obama is likely a descendant through his mother of John Punch, considered by some historians to be the first African slave in the Virginia colony. An indentured servant, he was "bound for life" in 1640 after trying to escape. The story of him and his descendants is that of multi-racial America since it appeared he and his sons married or had unions with white women, likely indentured servants and working-class like them. <hl> Their multi-racial children were free because they were born to free English women . <hl> Over time, Obama's line of the Bunch family (as they became known) were property owners and continued to "marry white"; they became part of white society, likely by the early to mid-18th century.

In July 2012, Ancestry.com reported on historic and DNA research by its staff that discovered that Obama is likely a descendant through his mother of John Punch, considered by some historians to be the first African slave in the Virginia colony. An indentured servant, he was "bound for life" in 1640 after trying to escape. The story of him and his descendants is that of multi-racial America since it appeared he and his sons married or had unions with white women, likely indentured servants and working-class like them. Their multi-racial children were free because <hl> they were born to free English women <hl>. Over time, Obama's line of the Bunch family (as they became known) were property owners and continued to "marry white"; they became part of white society, likely by the early to mid-18th century.

Their multi-racial children were free because <hl> they were born to free English women <hl> .


Question: How many Africans were shipped to the US between 1492 to 1888?

Approximately 12 million Africans were shipped to the Americas during the Atlantic slave trade from 1492 to 1888, with 11.5 million of those shipped to South America and the Caribbean. Brazil was the largest importer in the Americas, with 5.5 million African slaves imported, followed by the British Caribbean with 2.76 million, the Spanish Caribbean and Spanish Mainland with 1.59 million Africans, and the French Caribbean with 1.32 million. Today their descendants number approximately 150 million in South America and the Caribbean. In addition to skin color, other physical characteristics such as facial features and hair texture are often variously used in classifying peoples as black in South America and the Caribbean. In South America and the Caribbean, classification as black is also closely tied to social status and socioeconomic variables, especially in light of social conceptions of "blanqueamiento" (racial whitening) and related concepts.

Answer: 12 million

<hl> Approximately 12 million Africans were shipped to the Americas during the Atlantic slave trade from 1492 to 1888, with 11.5 million of those shipped to South America and the Caribbean. <hl> Brazil was the largest importer in the Americas, with 5.5 million African slaves imported, followed by the British Caribbean with 2.76 million, the Spanish Caribbean and Spanish Mainland with 1.59 million Africans, and the French Caribbean with 1.32 million. Today their descendants number approximately 150 million in South America and the Caribbean. In addition to skin color, other physical characteristics such as facial features and hair texture are often variously used in classifying peoples as black in South America and the Caribbean. In South America and the Caribbean, classification as black is also closely tied to social status and socioeconomic variables, especially in light of social conceptions of "blanqueamiento" (racial whitening) and related concepts.

Approximately <hl> 12 million <hl> Africans were shipped to the Americas during the Atlantic slave trade from 1492 to 1888, with 11.5 million of those shipped to South America and the Caribbean. Brazil was the largest importer in the Americas, with 5.5 million African slaves imported, followed by the British Caribbean with 2.76 million, the Spanish Caribbean and Spanish Mainland with 1.59 million Africans, and the French Caribbean with 1.32 million. Today their descendants number approximately 150 million in South America and the Caribbean. In addition to skin color, other physical characteristics such as facial features and hair texture are often variously used in classifying peoples as black in South America and the Caribbean. In South America and the Caribbean, classification as black is also closely tied to social status and socioeconomic variables, especially in light of social conceptions of "blanqueamiento" (racial whitening) and related concepts.


Question: How many were shipped to South America and the Caribbean?

Answer: 11.5 million

<hl> Approximately 12 million Africans were shipped to the Americas during the Atlantic slave trade from 1492 to 1888, with 11.5 million of those shipped to South America and the Caribbean. <hl> Brazil was the largest importer in the Americas, with 5.5 million African slaves imported, followed by the British Caribbean with 2.76 million, the Spanish Caribbean and Spanish Mainland with 1.59 million Africans, and the French Caribbean with 1.32 million. Today their descendants number approximately 150 million in South America and the Caribbean. In addition to skin color, other physical characteristics such as facial features and hair texture are often variously used in classifying peoples as black in South America and the Caribbean. In South America and the Caribbean, classification as black is also closely tied to social status and socioeconomic variables, especially in light of social conceptions of "blanqueamiento" (racial whitening) and related concepts.

Approximately 12 million Africans were shipped to the Americas during the Atlantic slave trade from 1492 to 1888, with <hl> 11.5 million <hl> of those shipped to South America and the Caribbean. Brazil was the largest importer in the Americas, with 5.5 million African slaves imported, followed by the British Caribbean with 2.76 million, the Spanish Caribbean and Spanish Mainland with 1.59 million Africans, and the French Caribbean with 1.32 million. Today their descendants number approximately 150 million in South America and the Caribbean. In addition to skin color, other physical characteristics such as facial features and hair texture are often variously used in classifying peoples as black in South America and the Caribbean. In South America and the Caribbean, classification as black is also closely tied to social status and socioeconomic variables, especially in light of social conceptions of "blanqueamiento" (racial whitening) and related concepts.


Question: How many slaves were imported by Brazil?

Answer: 5.5 million

Approximately 12 million Africans were shipped to the Americas during the Atlantic slave trade from 1492 to 1888, with 11.5 million of those shipped to South America and the Caribbean. <hl> Brazil was the largest importer in the Americas, with 5.5 million African slaves imported, followed by the British Caribbean with 2.76 million, the Spanish Caribbean and Spanish Mainland with 1.59 million Africans, and the French Caribbean with 1.32 million. <hl> Today their descendants number approximately 150 million in South America and the Caribbean. In addition to skin color, other physical characteristics such as facial features and hair texture are often variously used in classifying peoples as black in South America and the Caribbean. In South America and the Caribbean, classification as black is also closely tied to social status and socioeconomic variables, especially in light of social conceptions of "blanqueamiento" (racial whitening) and related concepts.

Approximately 12 million Africans were shipped to the Americas during the Atlantic slave trade from 1492 to 1888, with 11.5 million of those shipped to South America and the Caribbean. Brazil was the largest importer in the Americas, with <hl> 5.5 million <hl> African slaves imported, followed by the British Caribbean with 2.76 million, the Spanish Caribbean and Spanish Mainland with 1.59 million Africans, and the French Caribbean with 1.32 million. Today their descendants number approximately 150 million in South America and the Caribbean. In addition to skin color, other physical characteristics such as facial features and hair texture are often variously used in classifying peoples as black in South America and the Caribbean. In South America and the Caribbean, classification as black is also closely tied to social status and socioeconomic variables, especially in light of social conceptions of "blanqueamiento" (racial whitening) and related concepts.


Question: How many slaves were imported by the British Caribbean?

Answer: 2.76 million

Approximately 12 million Africans were shipped to the Americas during the Atlantic slave trade from 1492 to 1888, with 11.5 million of those shipped to South America and the Caribbean. <hl> Brazil was the largest importer in the Americas, with 5.5 million African slaves imported, followed by the British Caribbean with 2.76 million , the Spanish Caribbean and Spanish Mainland with 1.59 million Africans, and the French Caribbean with 1.32 million. <hl> Today their descendants number approximately 150 million in South America and the Caribbean. In addition to skin color, other physical characteristics such as facial features and hair texture are often variously used in classifying peoples as black in South America and the Caribbean. In South America and the Caribbean, classification as black is also closely tied to social status and socioeconomic variables, especially in light of social conceptions of "blanqueamiento" (racial whitening) and related concepts.

Approximately 12 million Africans were shipped to the Americas during the Atlantic slave trade from 1492 to 1888, with 11.5 million of those shipped to South America and the Caribbean. Brazil was the largest importer in the Americas, with 5.5 million African slaves imported, followed by the British Caribbean with <hl> 2.76 million <hl>, the Spanish Caribbean and Spanish Mainland with 1.59 million Africans, and the French Caribbean with 1.32 million. Today their descendants number approximately 150 million in South America and the Caribbean. In addition to skin color, other physical characteristics such as facial features and hair texture are often variously used in classifying peoples as black in South America and the Caribbean. In South America and the Caribbean, classification as black is also closely tied to social status and socioeconomic variables, especially in light of social conceptions of "blanqueamiento" (racial whitening) and related concepts.

Brazil was the largest importer in the Americas, with 5.5 million African slaves imported, followed by the British Caribbean with <hl> 2.76 million <hl> , the Spanish Caribbean and Spanish Mainland with 1.59 million Africans, and the French Caribbean with 1.32 million.


Question: How is black identified in South America?

Answer: closely tied to social status and socioeconomic variables,

Approximately 12 million Africans were shipped to the Americas during the Atlantic slave trade from 1492 to 1888, with 11.5 million of those shipped to South America and the Caribbean. Brazil was the largest importer in the Americas, with 5.5 million African slaves imported, followed by the British Caribbean with 2.76 million, the Spanish Caribbean and Spanish Mainland with 1.59 million Africans, and the French Caribbean with 1.32 million. Today their descendants number approximately 150 million in South America and the Caribbean. In addition to skin color, other physical characteristics such as facial features and hair texture are often variously used in classifying peoples as black in South America and the Caribbean. <hl> In South America and the Caribbean, classification as black is also closely tied to social status and socioeconomic variables, especially in light of social conceptions of "blanqueamiento" (racial whitening) and related concepts. <hl>

Approximately 12 million Africans were shipped to the Americas during the Atlantic slave trade from 1492 to 1888, with 11.5 million of those shipped to South America and the Caribbean. Brazil was the largest importer in the Americas, with 5.5 million African slaves imported, followed by the British Caribbean with 2.76 million, the Spanish Caribbean and Spanish Mainland with 1.59 million Africans, and the French Caribbean with 1.32 million. Today their descendants number approximately 150 million in South America and the Caribbean. In addition to skin color, other physical characteristics such as facial features and hair texture are often variously used in classifying peoples as black in South America and the Caribbean. In South America and the Caribbean, classification as black is also <hl> closely tied to social status and socioeconomic variables, <hl> especially in light of social conceptions of "blanqueamiento" (racial whitening) and related concepts.


Question: How are people in Brazil classified?

The concept of race in Brazil is complex. A Brazilian child was never automatically identified with the racial type of one or both of his or her parents, nor were there only two categories to choose from. Between an individual of unmixed West African descent and a very light mulatto individual, more than a dozen racial categories were acknowledged, based on various combinations of hair color, hair texture, eye color, and skin color. These types grade into each other like the colors of the spectrum, and no one category stands significantly isolated from the rest. In Brazil, people are classified by appearance, not heredity.

Answer: by appearance

The concept of race in Brazil is complex. A Brazilian child was never automatically identified with the racial type of one or both of his or her parents, nor were there only two categories to choose from. Between an individual of unmixed West African descent and a very light mulatto individual, more than a dozen racial categories were acknowledged, based on various combinations of hair color, hair texture, eye color, and skin color. These types grade into each other like the colors of the spectrum, and no one category stands significantly isolated from the rest. <hl> In Brazil, people are classified by appearance , not heredity. <hl>

The concept of race in Brazil is complex. A Brazilian child was never automatically identified with the racial type of one or both of his or her parents, nor were there only two categories to choose from. Between an individual of unmixed West African descent and a very light mulatto individual, more than a dozen racial categories were acknowledged, based on various combinations of hair color, hair texture, eye color, and skin color. These types grade into each other like the colors of the spectrum, and no one category stands significantly isolated from the rest. In Brazil, people are classified <hl> by appearance <hl>, not heredity.

In Brazil, people are classified <hl> by appearance <hl> , not heredity.


Question: What country has a complex way of acknowledging race?

Answer: Brazil

<hl> The concept of race in Brazil is complex. <hl> A Brazilian child was never automatically identified with the racial type of one or both of his or her parents, nor were there only two categories to choose from. Between an individual of unmixed West African descent and a very light mulatto individual, more than a dozen racial categories were acknowledged, based on various combinations of hair color, hair texture, eye color, and skin color. These types grade into each other like the colors of the spectrum, and no one category stands significantly isolated from the rest. In Brazil, people are classified by appearance, not heredity.

The concept of race in <hl> Brazil <hl> is complex. A Brazilian child was never automatically identified with the racial type of one or both of his or her parents, nor were there only two categories to choose from. Between an individual of unmixed West African descent and a very light mulatto individual, more than a dozen racial categories were acknowledged, based on various combinations of hair color, hair texture, eye color, and skin color. These types grade into each other like the colors of the spectrum, and no one category stands significantly isolated from the rest. In Brazil, people are classified by appearance, not heredity.


Question: How does one determine ethnicity in Brazil?

Answer: based on various combinations of hair color, hair texture, eye color, and skin color

The concept of race in Brazil is complex. A Brazilian child was never automatically identified with the racial type of one or both of his or her parents, nor were there only two categories to choose from. <hl> Between an individual of unmixed West African descent and a very light mulatto individual, more than a dozen racial categories were acknowledged, based on various combinations of hair color, hair texture, eye color, and skin color . <hl> These types grade into each other like the colors of the spectrum, and no one category stands significantly isolated from the rest. In Brazil, people are classified by appearance, not heredity.

The concept of race in Brazil is complex. A Brazilian child was never automatically identified with the racial type of one or both of his or her parents, nor were there only two categories to choose from. Between an individual of unmixed West African descent and a very light mulatto individual, more than a dozen racial categories were acknowledged, <hl> based on various combinations of hair color, hair texture, eye color, and skin color <hl>. These types grade into each other like the colors of the spectrum, and no one category stands significantly isolated from the rest. In Brazil, people are classified by appearance, not heredity.

Between an individual of unmixed West African descent and a very light mulatto individual, more than a dozen racial categories were acknowledged, <hl> based on various combinations of hair color, hair texture, eye color, and skin color <hl> .


Question: How are people evaluated in Brazil?

Answer: like the colors of the spectrum

The concept of race in Brazil is complex. A Brazilian child was never automatically identified with the racial type of one or both of his or her parents, nor were there only two categories to choose from. Between an individual of unmixed West African descent and a very light mulatto individual, more than a dozen racial categories were acknowledged, based on various combinations of hair color, hair texture, eye color, and skin color. <hl> These types grade into each other like the colors of the spectrum , and no one category stands significantly isolated from the rest. <hl> In Brazil, people are classified by appearance, not heredity.

The concept of race in Brazil is complex. A Brazilian child was never automatically identified with the racial type of one or both of his or her parents, nor were there only two categories to choose from. Between an individual of unmixed West African descent and a very light mulatto individual, more than a dozen racial categories were acknowledged, based on various combinations of hair color, hair texture, eye color, and skin color. These types grade into each other <hl> like the colors of the spectrum <hl>, and no one category stands significantly isolated from the rest. In Brazil, people are classified by appearance, not heredity.

These types grade into each other <hl> like the colors of the spectrum <hl> , and no one category stands significantly isolated from the rest.


Question: What type of skin color has a better chance of a good life in Brazil?

Scholars disagree over the effects of social status on racial classifications in Brazil. It is generally believed that achieving upward mobility and education results in individuals being classified as a category of lighter skin. The popular claim is that in Brazil, poor whites are considered black and wealthy blacks are considered white. Some scholars disagree, arguing that "whitening" of one's social status may be open to people of mixed race, a large part of the population known as pardo, but a person perceived as preto (black) will continue to be classified as black regardless of wealth or social status.

Answer: lighter skin

Scholars disagree over the effects of social status on racial classifications in Brazil. <hl> It is generally believed that achieving upward mobility and education results in individuals being classified as a category of lighter skin . <hl> The popular claim is that in Brazil, poor whites are considered black and wealthy blacks are considered white. Some scholars disagree, arguing that "whitening" of one's social status may be open to people of mixed race, a large part of the population known as pardo, but a person perceived as preto (black) will continue to be classified as black regardless of wealth or social status.

Scholars disagree over the effects of social status on racial classifications in Brazil. It is generally believed that achieving upward mobility and education results in individuals being classified as a category of <hl> lighter skin <hl>. The popular claim is that in Brazil, poor whites are considered black and wealthy blacks are considered white. Some scholars disagree, arguing that "whitening" of one's social status may be open to people of mixed race, a large part of the population known as pardo, but a person perceived as preto (black) will continue to be classified as black regardless of wealth or social status.

It is generally believed that achieving upward mobility and education results in individuals being classified as a category of <hl> lighter skin <hl> .


Question: What are poor whites considered in Brazil?

Answer: black

Scholars disagree over the effects of social status on racial classifications in Brazil. It is generally believed that achieving upward mobility and education results in individuals being classified as a category of lighter skin. <hl> The popular claim is that in Brazil, poor whites are considered black and wealthy blacks are considered white. <hl> Some scholars disagree, arguing that "whitening" of one's social status may be open to people of mixed race, a large part of the population known as pardo, but a person perceived as preto (black) will continue to be classified as black regardless of wealth or social status.

Scholars disagree over the effects of social status on racial classifications in Brazil. It is generally believed that achieving upward mobility and education results in individuals being classified as a category of lighter skin. The popular claim is that in Brazil, poor whites are considered <hl> black <hl> and wealthy blacks are considered white. Some scholars disagree, arguing that "whitening" of one's social status may be open to people of mixed race, a large part of the population known as pardo, but a person perceived as preto (black) will continue to be classified as black regardless of wealth or social status.


Question: What are wealthy blacks considered in Brazil?

Answer: white

Scholars disagree over the effects of social status on racial classifications in Brazil. It is generally believed that achieving upward mobility and education results in individuals being classified as a category of lighter skin. <hl> The popular claim is that in Brazil, poor white s are considered black and wealthy blacks are considered white. <hl> Some scholars disagree, arguing that "whitening" of one's social status may be open to people of mixed race, a large part of the population known as pardo, but a person perceived as preto (black) will continue to be classified as black regardless of wealth or social status.

Scholars disagree over the effects of social status on racial classifications in Brazil. It is generally believed that achieving upward mobility and education results in individuals being classified as a category of lighter skin. The popular claim is that in Brazil, poor <hl> white <hl>s are considered black and wealthy blacks are considered white. Some scholars disagree, arguing that "whitening" of one's social status may be open to people of mixed race, a large part of the population known as pardo, but a person perceived as preto (black) will continue to be classified as black regardless of wealth or social status.

The popular claim is that in Brazil, poor <hl> white <hl> s are considered black and wealthy blacks are considered white.


Question: What does Preto mean?

Answer: (black)

Scholars disagree over the effects of social status on racial classifications in Brazil. It is generally believed that achieving upward mobility and education results in individuals being classified as a category of lighter skin. The popular claim is that in Brazil, poor whites are considered black and wealthy blacks are considered white. <hl> Some scholars disagree, arguing that "whitening" of one's social status may be open to people of mixed race, a large part of the population known as pardo, but a person perceived as preto (black) will continue to be classified as black regardless of wealth or social status. <hl>

Scholars disagree over the effects of social status on racial classifications in Brazil. It is generally believed that achieving upward mobility and education results in individuals being classified as a category of lighter skin. The popular claim is that in Brazil, poor whites are considered black and wealthy blacks are considered white. Some scholars disagree, arguing that "whitening" of one's social status may be open to people of mixed race, a large part of the population known as pardo, but a person perceived as preto <hl> (black) <hl> will continue to be classified as black regardless of wealth or social status.


Question: How many slaves were shipped from Africa to Brazil between 1500 and 1850?

From the years 1500 to 1850, an estimated 3.5 million captives were forcibly shipped from West/Central Africa to Brazil; the territory received the highest number of slaves of any country in the Americas. Scholars estimate that more than half of the Brazilian population is at least in part descended from these individuals. Brazil has the largest population of Afro-descendants outside of Africa. In contrast to the US, during the slavery period and after, the Portuguese colonial government and later Brazilian government did not pass formal anti-miscegenation or segregation laws. As in other Latin countries, intermarriage was prevalent during the colonial period and continued afterward. In addition, people of mixed race (pardo) often tended to marry white, and their descendants became accepted as white. As a result, some of the European descended population also has West African or Amerindian blood. According to the last census of the 20th century, in which Brazilians could choose from five color/ethnic categories with which they identified, 54% of individuals identified as white, 6.2% identified as black, and 39.5% identified as pardo (brown) — a broad multi-racial category, including tri-racial persons.

Answer: estimated 3.5 million

<hl> From the years 1500 to 1850, an estimated 3.5 million captives were forcibly shipped from West/Central Africa to Brazil; the territory received the highest number of slaves of any country in the Americas. <hl> Scholars estimate that more than half of the Brazilian population is at least in part descended from these individuals. Brazil has the largest population of Afro-descendants outside of Africa. In contrast to the US, during the slavery period and after, the Portuguese colonial government and later Brazilian government did not pass formal anti-miscegenation or segregation laws. As in other Latin countries, intermarriage was prevalent during the colonial period and continued afterward. In addition, people of mixed race (pardo) often tended to marry white, and their descendants became accepted as white. As a result, some of the European descended population also has West African or Amerindian blood. According to the last census of the 20th century, in which Brazilians could choose from five color/ethnic categories with which they identified, 54% of individuals identified as white, 6.2% identified as black, and 39.5% identified as pardo (brown) — a broad multi-racial category, including tri-racial persons.

From the years 1500 to 1850, an <hl> estimated 3.5 million <hl> captives were forcibly shipped from West/Central Africa to Brazil; the territory received the highest number of slaves of any country in the Americas. Scholars estimate that more than half of the Brazilian population is at least in part descended from these individuals. Brazil has the largest population of Afro-descendants outside of Africa. In contrast to the US, during the slavery period and after, the Portuguese colonial government and later Brazilian government did not pass formal anti-miscegenation or segregation laws. As in other Latin countries, intermarriage was prevalent during the colonial period and continued afterward. In addition, people of mixed race (pardo) often tended to marry white, and their descendants became accepted as white. As a result, some of the European descended population also has West African or Amerindian blood. According to the last census of the 20th century, in which Brazilians could choose from five color/ethnic categories with which they identified, 54% of individuals identified as white, 6.2% identified as black, and 39.5% identified as pardo (brown) — a broad multi-racial category, including tri-racial persons.


Question: How much of the Brazilian population are descendants of slavery?

Answer: more than half

From the years 1500 to 1850, an estimated 3.5 million captives were forcibly shipped from West/Central Africa to Brazil; the territory received the highest number of slaves of any country in the Americas. <hl> Scholars estimate that more than half of the Brazilian population is at least in part descended from these individuals. <hl> Brazil has the largest population of Afro-descendants outside of Africa. In contrast to the US, during the slavery period and after, the Portuguese colonial government and later Brazilian government did not pass formal anti-miscegenation or segregation laws. As in other Latin countries, intermarriage was prevalent during the colonial period and continued afterward. In addition, people of mixed race (pardo) often tended to marry white, and their descendants became accepted as white. As a result, some of the European descended population also has West African or Amerindian blood. According to the last census of the 20th century, in which Brazilians could choose from five color/ethnic categories with which they identified, 54% of individuals identified as white, 6.2% identified as black, and 39.5% identified as pardo (brown) — a broad multi-racial category, including tri-racial persons.

From the years 1500 to 1850, an estimated 3.5 million captives were forcibly shipped from West/Central Africa to Brazil; the territory received the highest number of slaves of any country in the Americas. Scholars estimate that <hl> more than half <hl> of the Brazilian population is at least in part descended from these individuals. Brazil has the largest population of Afro-descendants outside of Africa. In contrast to the US, during the slavery period and after, the Portuguese colonial government and later Brazilian government did not pass formal anti-miscegenation or segregation laws. As in other Latin countries, intermarriage was prevalent during the colonial period and continued afterward. In addition, people of mixed race (pardo) often tended to marry white, and their descendants became accepted as white. As a result, some of the European descended population also has West African or Amerindian blood. According to the last census of the 20th century, in which Brazilians could choose from five color/ethnic categories with which they identified, 54% of individuals identified as white, 6.2% identified as black, and 39.5% identified as pardo (brown) — a broad multi-racial category, including tri-racial persons.


Question: Second to Africa, what is Brazil have the largest population of?

Answer: Afro-descendants

From the years 1500 to 1850, an estimated 3.5 million captives were forcibly shipped from West/Central Africa to Brazil; the territory received the highest number of slaves of any country in the Americas. Scholars estimate that more than half of the Brazilian population is at least in part descended from these individuals. <hl> Brazil has the largest population of Afro-descendants outside of Africa. <hl> In contrast to the US, during the slavery period and after, the Portuguese colonial government and later Brazilian government did not pass formal anti-miscegenation or segregation laws. As in other Latin countries, intermarriage was prevalent during the colonial period and continued afterward. In addition, people of mixed race (pardo) often tended to marry white, and their descendants became accepted as white. As a result, some of the European descended population also has West African or Amerindian blood. According to the last census of the 20th century, in which Brazilians could choose from five color/ethnic categories with which they identified, 54% of individuals identified as white, 6.2% identified as black, and 39.5% identified as pardo (brown) — a broad multi-racial category, including tri-racial persons.

From the years 1500 to 1850, an estimated 3.5 million captives were forcibly shipped from West/Central Africa to Brazil; the territory received the highest number of slaves of any country in the Americas. Scholars estimate that more than half of the Brazilian population is at least in part descended from these individuals. Brazil has the largest population of <hl> Afro-descendants <hl> outside of Africa. In contrast to the US, during the slavery period and after, the Portuguese colonial government and later Brazilian government did not pass formal anti-miscegenation or segregation laws. As in other Latin countries, intermarriage was prevalent during the colonial period and continued afterward. In addition, people of mixed race (pardo) often tended to marry white, and their descendants became accepted as white. As a result, some of the European descended population also has West African or Amerindian blood. According to the last census of the 20th century, in which Brazilians could choose from five color/ethnic categories with which they identified, 54% of individuals identified as white, 6.2% identified as black, and 39.5% identified as pardo (brown) — a broad multi-racial category, including tri-racial persons.


Question: What was not passed in Brazil during slavery?

Answer: segregation laws

From the years 1500 to 1850, an estimated 3.5 million captives were forcibly shipped from West/Central Africa to Brazil; the territory received the highest number of slaves of any country in the Americas. Scholars estimate that more than half of the Brazilian population is at least in part descended from these individuals. Brazil has the largest population of Afro-descendants outside of Africa. <hl> In contrast to the US, during the slavery period and after, the Portuguese colonial government and later Brazilian government did not pass formal anti-miscegenation or segregation laws . <hl> As in other Latin countries, intermarriage was prevalent during the colonial period and continued afterward. In addition, people of mixed race (pardo) often tended to marry white, and their descendants became accepted as white. As a result, some of the European descended population also has West African or Amerindian blood. According to the last census of the 20th century, in which Brazilians could choose from five color/ethnic categories with which they identified, 54% of individuals identified as white, 6.2% identified as black, and 39.5% identified as pardo (brown) — a broad multi-racial category, including tri-racial persons.

From the years 1500 to 1850, an estimated 3.5 million captives were forcibly shipped from West/Central Africa to Brazil; the territory received the highest number of slaves of any country in the Americas. Scholars estimate that more than half of the Brazilian population is at least in part descended from these individuals. Brazil has the largest population of Afro-descendants outside of Africa. In contrast to the US, during the slavery period and after, the Portuguese colonial government and later Brazilian government did not pass formal anti-miscegenation or <hl> segregation laws <hl>. As in other Latin countries, intermarriage was prevalent during the colonial period and continued afterward. In addition, people of mixed race (pardo) often tended to marry white, and their descendants became accepted as white. As a result, some of the European descended population also has West African or Amerindian blood. According to the last census of the 20th century, in which Brazilians could choose from five color/ethnic categories with which they identified, 54% of individuals identified as white, 6.2% identified as black, and 39.5% identified as pardo (brown) — a broad multi-racial category, including tri-racial persons.

In contrast to the US, during the slavery period and after, the Portuguese colonial government and later Brazilian government did not pass formal anti-miscegenation or <hl> segregation laws <hl> .


Question: What was prevalent in Brazilian culture during slavery?

Answer: intermarriage

From the years 1500 to 1850, an estimated 3.5 million captives were forcibly shipped from West/Central Africa to Brazil; the territory received the highest number of slaves of any country in the Americas. Scholars estimate that more than half of the Brazilian population is at least in part descended from these individuals. Brazil has the largest population of Afro-descendants outside of Africa. In contrast to the US, during the slavery period and after, the Portuguese colonial government and later Brazilian government did not pass formal anti-miscegenation or segregation laws. <hl> As in other Latin countries, intermarriage was prevalent during the colonial period and continued afterward. <hl> In addition, people of mixed race (pardo) often tended to marry white, and their descendants became accepted as white. As a result, some of the European descended population also has West African or Amerindian blood. According to the last census of the 20th century, in which Brazilians could choose from five color/ethnic categories with which they identified, 54% of individuals identified as white, 6.2% identified as black, and 39.5% identified as pardo (brown) — a broad multi-racial category, including tri-racial persons.

From the years 1500 to 1850, an estimated 3.5 million captives were forcibly shipped from West/Central Africa to Brazil; the territory received the highest number of slaves of any country in the Americas. Scholars estimate that more than half of the Brazilian population is at least in part descended from these individuals. Brazil has the largest population of Afro-descendants outside of Africa. In contrast to the US, during the slavery period and after, the Portuguese colonial government and later Brazilian government did not pass formal anti-miscegenation or segregation laws. As in other Latin countries, <hl> intermarriage <hl> was prevalent during the colonial period and continued afterward. In addition, people of mixed race (pardo) often tended to marry white, and their descendants became accepted as white. As a result, some of the European descended population also has West African or Amerindian blood. According to the last census of the 20th century, in which Brazilians could choose from five color/ethnic categories with which they identified, 54% of individuals identified as white, 6.2% identified as black, and 39.5% identified as pardo (brown) — a broad multi-racial category, including tri-racial persons.


Question: How much of the Brazilian population identified as black in 2000?

By the 2000 census, demographic changes including the end to slavery, immigration from Europe and Asia, assimilation of multiracial persons, and other factors resulted in a population in which 6.2% of the population identified as black, 40% as pardo, and 55% as white. Essentially most of the black population was absorbed into the multi-racial category by intermixing. A 2007 genetic study found that at least 29% of the middle-class, white Brazilian population had some recent (since 1822 and the end of the colonial period) African ancestry.

Answer: 6.2%

<hl> By the 2000 census, demographic changes including the end to slavery, immigration from Europe and Asia, assimilation of multiracial persons, and other factors resulted in a population in which 6.2% of the population identified as black, 40% as pardo, and 55% as white. <hl> Essentially most of the black population was absorbed into the multi-racial category by intermixing. A 2007 genetic study found that at least 29% of the middle-class, white Brazilian population had some recent (since 1822 and the end of the colonial period) African ancestry.

By the 2000 census, demographic changes including the end to slavery, immigration from Europe and Asia, assimilation of multiracial persons, and other factors resulted in a population in which <hl> 6.2% <hl> of the population identified as black, 40% as pardo, and 55% as white. Essentially most of the black population was absorbed into the multi-racial category by intermixing. A 2007 genetic study found that at least 29% of the middle-class, white Brazilian population had some recent (since 1822 and the end of the colonial period) African ancestry.


Question: How much identified as mixed race?

Answer: 40%

<hl> By the 2000 census, demographic changes including the end to slavery, immigration from Europe and Asia, assimilation of multiracial persons, and other factors resulted in a population in which 6.2% of the population identified as black, 40% as pardo, and 55% as white. <hl> Essentially most of the black population was absorbed into the multi-racial category by intermixing. A 2007 genetic study found that at least 29% of the middle-class, white Brazilian population had some recent (since 1822 and the end of the colonial period) African ancestry.

By the 2000 census, demographic changes including the end to slavery, immigration from Europe and Asia, assimilation of multiracial persons, and other factors resulted in a population in which 6.2% of the population identified as black, <hl> 40% <hl> as pardo, and 55% as white. Essentially most of the black population was absorbed into the multi-racial category by intermixing. A 2007 genetic study found that at least 29% of the middle-class, white Brazilian population had some recent (since 1822 and the end of the colonial period) African ancestry.


Question: How much identified as white?

Answer: 55%

<hl> By the 2000 census, demographic changes including the end to slavery, immigration from Europe and Asia, assimilation of multiracial persons, and other factors resulted in a population in which 6.2% of the population identified as black, 40% as pardo, and 55% as white. <hl> Essentially most of the black population was absorbed into the multi-racial category by intermixing. A 2007 genetic study found that at least 29% of the middle-class, white Brazilian population had some recent (since 1822 and the end of the colonial period) African ancestry.

By the 2000 census, demographic changes including the end to slavery, immigration from Europe and Asia, assimilation of multiracial persons, and other factors resulted in a population in which 6.2% of the population identified as black, 40% as pardo, and <hl> 55% <hl> as white. Essentially most of the black population was absorbed into the multi-racial category by intermixing. A 2007 genetic study found that at least 29% of the middle-class, white Brazilian population had some recent (since 1822 and the end of the colonial period) African ancestry.


Question: How much of the Brazilian population had connections to African ancestry in 2007?

Answer: 29%

By the 2000 census, demographic changes including the end to slavery, immigration from Europe and Asia, assimilation of multiracial persons, and other factors resulted in a population in which 6.2% of the population identified as black, 40% as pardo, and 55% as white. Essentially most of the black population was absorbed into the multi-racial category by intermixing. <hl> A 2007 genetic study found that at least 29% of the middle-class, white Brazilian population had some recent (since 1822 and the end of the colonial period) <hl> African ancestry.

By the 2000 census, demographic changes including the end to slavery, immigration from Europe and Asia, assimilation of multiracial persons, and other factors resulted in a population in which 6.2% of the population identified as black, 40% as pardo, and 55% as white. Essentially most of the black population was absorbed into the multi-racial category by intermixing. A 2007 genetic study found that at least <hl> 29% <hl> of the middle-class, white Brazilian population had some recent (since 1822 and the end of the colonial period) African ancestry.


Question: What has Brazil avoided?

Because of the acceptance of miscegenation, Brazil has avoided the binary polarization of society into black and white. In addition, it abolished slavery without a civil war. The bitter and sometimes violent racial tensions that have divided the US are notably absent in Brazil. According to the 2010 census, 6.7% of Brazilians said they were black, compared with 6.2% in 2000, and 43.1% said they were racially mixed, up from 38.5%. In 2010, Elio Ferreira de Araujo, Brazil's minister for racial equality, attributed the increases to growing pride among his country's black and indigenous communities.

Answer: the binary polarization of society into black and white

<hl> Because of the acceptance of miscegenation, Brazil has avoided the binary polarization of society into black and white . <hl> In addition, it abolished slavery without a civil war. The bitter and sometimes violent racial tensions that have divided the US are notably absent in Brazil. According to the 2010 census, 6.7% of Brazilians said they were black, compared with 6.2% in 2000, and 43.1% said they were racially mixed, up from 38.5%. In 2010, Elio Ferreira de Araujo, Brazil's minister for racial equality, attributed the increases to growing pride among his country's black and indigenous communities.

Because of the acceptance of miscegenation, Brazil has avoided <hl> the binary polarization of society into black and white <hl>. In addition, it abolished slavery without a civil war. The bitter and sometimes violent racial tensions that have divided the US are notably absent in Brazil. According to the 2010 census, 6.7% of Brazilians said they were black, compared with 6.2% in 2000, and 43.1% said they were racially mixed, up from 38.5%. In 2010, Elio Ferreira de Araujo, Brazil's minister for racial equality, attributed the increases to growing pride among his country's black and indigenous communities.

Because of the acceptance of miscegenation, Brazil has avoided <hl> the binary polarization of society into black and white <hl> .


Question: What is happened in the US that did not happen in Brazil when slavery ended?

Answer: civil war

Because of the acceptance of miscegenation, Brazil has avoided the binary polarization of society into black and white. <hl> In addition, it abolished slavery without a civil war . <hl> The bitter and sometimes violent racial tensions that have divided the US are notably absent in Brazil. According to the 2010 census, 6.7% of Brazilians said they were black, compared with 6.2% in 2000, and 43.1% said they were racially mixed, up from 38.5%. In 2010, Elio Ferreira de Araujo, Brazil's minister for racial equality, attributed the increases to growing pride among his country's black and indigenous communities.

Because of the acceptance of miscegenation, Brazil has avoided the binary polarization of society into black and white. In addition, it abolished slavery without a <hl> civil war <hl>. The bitter and sometimes violent racial tensions that have divided the US are notably absent in Brazil. According to the 2010 census, 6.7% of Brazilians said they were black, compared with 6.2% in 2000, and 43.1% said they were racially mixed, up from 38.5%. In 2010, Elio Ferreira de Araujo, Brazil's minister for racial equality, attributed the increases to growing pride among his country's black and indigenous communities.

In addition, it abolished slavery without a <hl> civil war <hl> .


Question: How do the US and Brazil vary after slavery has ended?

Answer: violent racial tensions that have divided the US are notably absent in Brazil.

Because of the acceptance of miscegenation, Brazil has avoided the binary polarization of society into black and white. In addition, it abolished slavery without a civil war. <hl> The bitter and sometimes violent racial tensions that have divided the US are notably absent in Brazil. According to the 2010 census, 6.7% of Brazilians said they were black, compared with 6.2% in 2000, and 43.1% said they were racially mixed, up from 38.5%. <hl> In 2010, Elio Ferreira de Araujo, Brazil's minister for racial equality, attributed the increases to growing pride among his country's black and indigenous communities.

Because of the acceptance of miscegenation, Brazil has avoided the binary polarization of society into black and white. In addition, it abolished slavery without a civil war. The bitter and sometimes <hl> violent racial tensions that have divided the US are notably absent in Brazil. <hl> According to the 2010 census, 6.7% of Brazilians said they were black, compared with 6.2% in 2000, and 43.1% said they were racially mixed, up from 38.5%. In 2010, Elio Ferreira de Araujo, Brazil's minister for racial equality, attributed the increases to growing pride among his country's black and indigenous communities.


Question: Who is the Brazilian Prime Minister for racial equality?

Answer: Elio Ferreira de Araujo

Because of the acceptance of miscegenation, Brazil has avoided the binary polarization of society into black and white. In addition, it abolished slavery without a civil war. The bitter and sometimes violent racial tensions that have divided the US are notably absent in Brazil. According to the 2010 census, 6.7% of Brazilians said they were black, compared with 6.2% in 2000, and 43.1% said they were racially mixed, up from 38.5%. <hl> In 2010, Elio Ferreira de Araujo , Brazil's minister for racial equality, attributed the increases to growing pride among his country's black and indigenous communities. <hl>

Because of the acceptance of miscegenation, Brazil has avoided the binary polarization of society into black and white. In addition, it abolished slavery without a civil war. The bitter and sometimes violent racial tensions that have divided the US are notably absent in Brazil. According to the 2010 census, 6.7% of Brazilians said they were black, compared with 6.2% in 2000, and 43.1% said they were racially mixed, up from 38.5%. In 2010, <hl> Elio Ferreira de Araujo <hl>, Brazil's minister for racial equality, attributed the increases to growing pride among his country's black and indigenous communities.

In 2010, <hl> Elio Ferreira de Araujo <hl> , Brazil's minister for racial equality, attributed the increases to growing pride among his country's black and indigenous communities.


Question: Who is responsible for the growing pride in Brazilian communities?

Answer: black and indigenous communities.

Because of the acceptance of miscegenation, Brazil has avoided the binary polarization of society into black and white. In addition, it abolished slavery without a civil war. The bitter and sometimes violent racial tensions that have divided the US are notably absent in Brazil. According to the 2010 census, 6.7% of Brazilians said they were black, compared with 6.2% in 2000, and 43.1% said they were racially mixed, up from 38.5%. <hl> In 2010, Elio Ferreira de Araujo, Brazil's minister for racial equality, attributed the increases to growing pride among his country's black and indigenous communities. <hl>

Because of the acceptance of miscegenation, Brazil has avoided the binary polarization of society into black and white. In addition, it abolished slavery without a civil war. The bitter and sometimes violent racial tensions that have divided the US are notably absent in Brazil. According to the 2010 census, 6.7% of Brazilians said they were black, compared with 6.2% in 2000, and 43.1% said they were racially mixed, up from 38.5%. In 2010, Elio Ferreira de Araujo, Brazil's minister for racial equality, attributed the increases to growing pride among his country's <hl> black and indigenous communities. <hl>


Question: In the US, how much of what white people earn, do blacks earn?

In the US, African Americans, who include multiracial people, earn 75% of what white people earn. In Brazil, people of color earn less than 50% of what whites earn. Some have posited that the facts of lower socioeconomic status for people of color suggest that Brazil practices a kind of one-drop rule, or discrimination against people who are not visibly European in ancestry. The gap in income between blacks and other non-whites is relatively small compared to the large gap between whites and all people of color. Other social factors, such as illiteracy and education levels, show the same patterns of disadvantage for people of color. Some commentators observe that the United States practice of segregation and white supremacy in the South, and discrimination in many areas outside that region, forced many African Americans to unite in the civil rights struggle. They suggest that the fluid nature of race in Brazil has divided individuals of African descent, between those with more or less ancestry. As a result, they have not united for a stronger civil rights movement.[citation needed]

Answer: 75%

<hl> In the US, African Americans, who include multiracial people, earn 75% of what white people earn. <hl> In Brazil, people of color earn less than 50% of what whites earn. Some have posited that the facts of lower socioeconomic status for people of color suggest that Brazil practices a kind of one-drop rule, or discrimination against people who are not visibly European in ancestry. The gap in income between blacks and other non-whites is relatively small compared to the large gap between whites and all people of color. Other social factors, such as illiteracy and education levels, show the same patterns of disadvantage for people of color. Some commentators observe that the United States practice of segregation and white supremacy in the South, and discrimination in many areas outside that region, forced many African Americans to unite in the civil rights struggle. They suggest that the fluid nature of race in Brazil has divided individuals of African descent, between those with more or less ancestry. As a result, they have not united for a stronger civil rights movement.[citation needed]

In the US, African Americans, who include multiracial people, earn <hl> 75% <hl> of what white people earn. In Brazil, people of color earn less than 50% of what whites earn. Some have posited that the facts of lower socioeconomic status for people of color suggest that Brazil practices a kind of one-drop rule, or discrimination against people who are not visibly European in ancestry. The gap in income between blacks and other non-whites is relatively small compared to the large gap between whites and all people of color. Other social factors, such as illiteracy and education levels, show the same patterns of disadvantage for people of color. Some commentators observe that the United States practice of segregation and white supremacy in the South, and discrimination in many areas outside that region, forced many African Americans to unite in the civil rights struggle. They suggest that the fluid nature of race in Brazil has divided individuals of African descent, between those with more or less ancestry. As a result, they have not united for a stronger civil rights movement.[citation needed]


Question: In Brazil, how much less do blacks earn compared to whites?

Answer: 50%

In the US, African Americans, who include multiracial people, earn 75% of what white people earn. <hl> In Brazil, people of color earn less than 50% of what whites earn. <hl> Some have posited that the facts of lower socioeconomic status for people of color suggest that Brazil practices a kind of one-drop rule, or discrimination against people who are not visibly European in ancestry. The gap in income between blacks and other non-whites is relatively small compared to the large gap between whites and all people of color. Other social factors, such as illiteracy and education levels, show the same patterns of disadvantage for people of color. Some commentators observe that the United States practice of segregation and white supremacy in the South, and discrimination in many areas outside that region, forced many African Americans to unite in the civil rights struggle. They suggest that the fluid nature of race in Brazil has divided individuals of African descent, between those with more or less ancestry. As a result, they have not united for a stronger civil rights movement.[citation needed]

In the US, African Americans, who include multiracial people, earn 75% of what white people earn. In Brazil, people of color earn less than <hl> 50% <hl> of what whites earn. Some have posited that the facts of lower socioeconomic status for people of color suggest that Brazil practices a kind of one-drop rule, or discrimination against people who are not visibly European in ancestry. The gap in income between blacks and other non-whites is relatively small compared to the large gap between whites and all people of color. Other social factors, such as illiteracy and education levels, show the same patterns of disadvantage for people of color. Some commentators observe that the United States practice of segregation and white supremacy in the South, and discrimination in many areas outside that region, forced many African Americans to unite in the civil rights struggle. They suggest that the fluid nature of race in Brazil has divided individuals of African descent, between those with more or less ancestry. As a result, they have not united for a stronger civil rights movement.[citation needed]


Question: What rule is Brazil accused of practicing?

Answer: one-drop rule

In the US, African Americans, who include multiracial people, earn 75% of what white people earn. In Brazil, people of color earn less than 50% of what whites earn. <hl> Some have posited that the facts of lower socioeconomic status for people of color suggest that Brazil practices a kind of one-drop rule , or discrimination against people who are not visibly European in ancestry. <hl> The gap in income between blacks and other non-whites is relatively small compared to the large gap between whites and all people of color. Other social factors, such as illiteracy and education levels, show the same patterns of disadvantage for people of color. Some commentators observe that the United States practice of segregation and white supremacy in the South, and discrimination in many areas outside that region, forced many African Americans to unite in the civil rights struggle. They suggest that the fluid nature of race in Brazil has divided individuals of African descent, between those with more or less ancestry. As a result, they have not united for a stronger civil rights movement.[citation needed]

In the US, African Americans, who include multiracial people, earn 75% of what white people earn. In Brazil, people of color earn less than 50% of what whites earn. Some have posited that the facts of lower socioeconomic status for people of color suggest that Brazil practices a kind of <hl> one-drop rule <hl>, or discrimination against people who are not visibly European in ancestry. The gap in income between blacks and other non-whites is relatively small compared to the large gap between whites and all people of color. Other social factors, such as illiteracy and education levels, show the same patterns of disadvantage for people of color. Some commentators observe that the United States practice of segregation and white supremacy in the South, and discrimination in many areas outside that region, forced many African Americans to unite in the civil rights struggle. They suggest that the fluid nature of race in Brazil has divided individuals of African descent, between those with more or less ancestry. As a result, they have not united for a stronger civil rights movement.[citation needed]

Some have posited that the facts of lower socioeconomic status for people of color suggest that Brazil practices a kind of <hl> one-drop rule <hl> , or discrimination against people who are not visibly European in ancestry.


Question: What does the one drop rule do?

Answer: discrimination against people who are not visibly European in ancestry.

In the US, African Americans, who include multiracial people, earn 75% of what white people earn. In Brazil, people of color earn less than 50% of what whites earn. <hl> Some have posited that the facts of lower socioeconomic status for people of color suggest that Brazil practices a kind of one-drop rule, or discrimination against people who are not visibly European in ancestry. The gap in income between blacks and other non-whites is relatively small compared to the large gap between whites and all people of color. <hl> Other social factors, such as illiteracy and education levels, show the same patterns of disadvantage for people of color. Some commentators observe that the United States practice of segregation and white supremacy in the South, and discrimination in many areas outside that region, forced many African Americans to unite in the civil rights struggle. They suggest that the fluid nature of race in Brazil has divided individuals of African descent, between those with more or less ancestry. As a result, they have not united for a stronger civil rights movement.[citation needed]

In the US, African Americans, who include multiracial people, earn 75% of what white people earn. In Brazil, people of color earn less than 50% of what whites earn. Some have posited that the facts of lower socioeconomic status for people of color suggest that Brazil practices a kind of one-drop rule, or <hl> discrimination against people who are not visibly European in ancestry. <hl> The gap in income between blacks and other non-whites is relatively small compared to the large gap between whites and all people of color. Other social factors, such as illiteracy and education levels, show the same patterns of disadvantage for people of color. Some commentators observe that the United States practice of segregation and white supremacy in the South, and discrimination in many areas outside that region, forced many African Americans to unite in the civil rights struggle. They suggest that the fluid nature of race in Brazil has divided individuals of African descent, between those with more or less ancestry. As a result, they have not united for a stronger civil rights movement.[citation needed]


Question: What other patterns are consistent with unequal living standards?

Answer: illiteracy and education levels

In the US, African Americans, who include multiracial people, earn 75% of what white people earn. In Brazil, people of color earn less than 50% of what whites earn. Some have posited that the facts of lower socioeconomic status for people of color suggest that Brazil practices a kind of one-drop rule, or discrimination against people who are not visibly European in ancestry. The gap in income between blacks and other non-whites is relatively small compared to the large gap between whites and all people of color. <hl> Other social factors, such as illiteracy and education levels , show the same patterns of disadvantage for people of color. <hl> Some commentators observe that the United States practice of segregation and white supremacy in the South, and discrimination in many areas outside that region, forced many African Americans to unite in the civil rights struggle. They suggest that the fluid nature of race in Brazil has divided individuals of African descent, between those with more or less ancestry. As a result, they have not united for a stronger civil rights movement.[citation needed]

In the US, African Americans, who include multiracial people, earn 75% of what white people earn. In Brazil, people of color earn less than 50% of what whites earn. Some have posited that the facts of lower socioeconomic status for people of color suggest that Brazil practices a kind of one-drop rule, or discrimination against people who are not visibly European in ancestry. The gap in income between blacks and other non-whites is relatively small compared to the large gap between whites and all people of color. Other social factors, such as <hl> illiteracy and education levels <hl>, show the same patterns of disadvantage for people of color. Some commentators observe that the United States practice of segregation and white supremacy in the South, and discrimination in many areas outside that region, forced many African Americans to unite in the civil rights struggle. They suggest that the fluid nature of race in Brazil has divided individuals of African descent, between those with more or less ancestry. As a result, they have not united for a stronger civil rights movement.[citation needed]

Other social factors, such as <hl> illiteracy and education levels <hl> , show the same patterns of disadvantage for people of color.