Question: What form of speech shows that Sanskrit and Prakrits existed together?

Many Sanskrit dramas also indicate that the language coexisted with Prakrits, spoken by multilingual speakers with a more extensive education. Sanskrit speakers were almost always multilingual. In the medieval era, Sanskrit continued to be spoken and written, particularly by learned Brahmins for scholarly communication. This was a thin layer of Indian society, but covered a wide geography. Centres like Varanasi, Paithan, Pune and Kanchipuram had a strong presence of teaching and debating institutions, and high classical Sanskrit was maintained until British times.

Answer: Sanskrit dramas

<hl> Many Sanskrit dramas also indicate that the language coexisted with Prakrits, spoken by multilingual speakers with a more extensive education. <hl> Sanskrit speakers were almost always multilingual. In the medieval era, Sanskrit continued to be spoken and written, particularly by learned Brahmins for scholarly communication. This was a thin layer of Indian society, but covered a wide geography. Centres like Varanasi, Paithan, Pune and Kanchipuram had a strong presence of teaching and debating institutions, and high classical Sanskrit was maintained until British times.

Many <hl> Sanskrit dramas <hl> also indicate that the language coexisted with Prakrits, spoken by multilingual speakers with a more extensive education. Sanskrit speakers were almost always multilingual. In the medieval era, Sanskrit continued to be spoken and written, particularly by learned Brahmins for scholarly communication. This was a thin layer of Indian society, but covered a wide geography. Centres like Varanasi, Paithan, Pune and Kanchipuram had a strong presence of teaching and debating institutions, and high classical Sanskrit was maintained until British times.


Question: What type of speakers spoke Sanskrit?

Answer: multilingual

<hl> Many Sanskrit dramas also indicate that the language coexisted with Prakrits, spoken by multilingual speakers with a more extensive education. <hl> Sanskrit speakers were almost always multilingual. In the medieval era, Sanskrit continued to be spoken and written, particularly by learned Brahmins for scholarly communication. This was a thin layer of Indian society, but covered a wide geography. Centres like Varanasi, Paithan, Pune and Kanchipuram had a strong presence of teaching and debating institutions, and high classical Sanskrit was maintained until British times.

Many Sanskrit dramas also indicate that the language coexisted with Prakrits, spoken by <hl> multilingual <hl> speakers with a more extensive education. Sanskrit speakers were almost always multilingual. In the medieval era, Sanskrit continued to be spoken and written, particularly by learned Brahmins for scholarly communication. This was a thin layer of Indian society, but covered a wide geography. Centres like Varanasi, Paithan, Pune and Kanchipuram had a strong presence of teaching and debating institutions, and high classical Sanskrit was maintained until British times.


Question: For what did Brahmins use Sanskrit?

Answer: scholarly communication

Many Sanskrit dramas also indicate that the language coexisted with Prakrits, spoken by multilingual speakers with a more extensive education. Sanskrit speakers were almost always multilingual. <hl> In the medieval era, Sanskrit continued to be spoken and written, particularly by learned Brahmins for scholarly communication . <hl> This was a thin layer of Indian society, but covered a wide geography. Centres like Varanasi, Paithan, Pune and Kanchipuram had a strong presence of teaching and debating institutions, and high classical Sanskrit was maintained until British times.

Many Sanskrit dramas also indicate that the language coexisted with Prakrits, spoken by multilingual speakers with a more extensive education. Sanskrit speakers were almost always multilingual. In the medieval era, Sanskrit continued to be spoken and written, particularly by learned Brahmins for <hl> scholarly communication <hl>. This was a thin layer of Indian society, but covered a wide geography. Centres like Varanasi, Paithan, Pune and Kanchipuram had a strong presence of teaching and debating institutions, and high classical Sanskrit was maintained until British times.

In the medieval era, Sanskrit continued to be spoken and written, particularly by learned Brahmins for <hl> scholarly communication <hl> .


Question: Until what period was high Sanskrit used?

Answer: British times

Many Sanskrit dramas also indicate that the language coexisted with Prakrits, spoken by multilingual speakers with a more extensive education. Sanskrit speakers were almost always multilingual. In the medieval era, Sanskrit continued to be spoken and written, particularly by learned Brahmins for scholarly communication. This was a thin layer of Indian society, but covered a wide geography. <hl> Centres like Varanasi, Paithan, Pune and Kanchipuram had a strong presence of teaching and debating institutions, and high classical Sanskrit was maintained until British times . <hl>

Many Sanskrit dramas also indicate that the language coexisted with Prakrits, spoken by multilingual speakers with a more extensive education. Sanskrit speakers were almost always multilingual. In the medieval era, Sanskrit continued to be spoken and written, particularly by learned Brahmins for scholarly communication. This was a thin layer of Indian society, but covered a wide geography. Centres like Varanasi, Paithan, Pune and Kanchipuram had a strong presence of teaching and debating institutions, and high classical Sanskrit was maintained until <hl> British times <hl>.

Centres like Varanasi, Paithan, Pune and Kanchipuram had a strong presence of teaching and debating institutions, and high classical Sanskrit was maintained until <hl> British times <hl> .


Question: How large of a group in society use Sanskrit?

Answer: thin layer

Many Sanskrit dramas also indicate that the language coexisted with Prakrits, spoken by multilingual speakers with a more extensive education. Sanskrit speakers were almost always multilingual. In the medieval era, Sanskrit continued to be spoken and written, particularly by learned Brahmins for scholarly communication. <hl> This was a thin layer of Indian society, but covered a wide geography. <hl> Centres like Varanasi, Paithan, Pune and Kanchipuram had a strong presence of teaching and debating institutions, and high classical Sanskrit was maintained until British times.

Many Sanskrit dramas also indicate that the language coexisted with Prakrits, spoken by multilingual speakers with a more extensive education. Sanskrit speakers were almost always multilingual. In the medieval era, Sanskrit continued to be spoken and written, particularly by learned Brahmins for scholarly communication. This was a <hl> thin layer <hl> of Indian society, but covered a wide geography. Centres like Varanasi, Paithan, Pune and Kanchipuram had a strong presence of teaching and debating institutions, and high classical Sanskrit was maintained until British times.


Question: What organization is trying to revive Sanskrit?

Samskrita Bharati is an organisation working for Sanskrit revival. The "All-India Sanskrit Festival" (since 2002) holds composition contests. The 1991 Indian census reported 49,736 fluent speakers of Sanskrit. Sanskrit learning programmes also feature on the lists of most AIR broadcasting centres. The Mattur village in central Karnataka claims to have native speakers of Sanskrit among its population. Inhabitants of all castes learn Sanskrit starting in childhood and converse in the language. Even the local Muslims converse in Sanskrit. Historically, the village was given by king Krishnadevaraya of the Vijayanagara Empire to Vedic scholars and their families, while people in his kingdom spoke Kannada and Telugu. Another effort concentrates on preserving and passing along the oral tradition of the Vedas, www.shrivedabharathi.in is one such organisation based out of Hyderabad that has been digitising the Vedas by recording recitations of Vedic Pandits.

Answer: Samskrita Bharati

<hl> Samskrita Bharati is an organisation working for Sanskrit revival. <hl> The "All-India Sanskrit Festival" (since 2002) holds composition contests. The 1991 Indian census reported 49,736 fluent speakers of Sanskrit. Sanskrit learning programmes also feature on the lists of most AIR broadcasting centres. The Mattur village in central Karnataka claims to have native speakers of Sanskrit among its population. Inhabitants of all castes learn Sanskrit starting in childhood and converse in the language. Even the local Muslims converse in Sanskrit. Historically, the village was given by king Krishnadevaraya of the Vijayanagara Empire to Vedic scholars and their families, while people in his kingdom spoke Kannada and Telugu. Another effort concentrates on preserving and passing along the oral tradition of the Vedas, www.shrivedabharathi.in is one such organisation based out of Hyderabad that has been digitising the Vedas by recording recitations of Vedic Pandits.

<hl> Samskrita Bharati <hl> is an organisation working for Sanskrit revival. The "All-India Sanskrit Festival" (since 2002) holds composition contests. The 1991 Indian census reported 49,736 fluent speakers of Sanskrit. Sanskrit learning programmes also feature on the lists of most AIR broadcasting centres. The Mattur village in central Karnataka claims to have native speakers of Sanskrit among its population. Inhabitants of all castes learn Sanskrit starting in childhood and converse in the language. Even the local Muslims converse in Sanskrit. Historically, the village was given by king Krishnadevaraya of the Vijayanagara Empire to Vedic scholars and their families, while people in his kingdom spoke Kannada and Telugu. Another effort concentrates on preserving and passing along the oral tradition of the Vedas, www.shrivedabharathi.in is one such organisation based out of Hyderabad that has been digitising the Vedas by recording recitations of Vedic Pandits.


Question: What kind of competitions does the All-India Sanskrit Festival have?

Answer: composition contests

Samskrita Bharati is an organisation working for Sanskrit revival. <hl> The "All-India Sanskrit Festival" (since 2002) holds composition contests . <hl> The 1991 Indian census reported 49,736 fluent speakers of Sanskrit. Sanskrit learning programmes also feature on the lists of most AIR broadcasting centres. The Mattur village in central Karnataka claims to have native speakers of Sanskrit among its population. Inhabitants of all castes learn Sanskrit starting in childhood and converse in the language. Even the local Muslims converse in Sanskrit. Historically, the village was given by king Krishnadevaraya of the Vijayanagara Empire to Vedic scholars and their families, while people in his kingdom spoke Kannada and Telugu. Another effort concentrates on preserving and passing along the oral tradition of the Vedas, www.shrivedabharathi.in is one such organisation based out of Hyderabad that has been digitising the Vedas by recording recitations of Vedic Pandits.

Samskrita Bharati is an organisation working for Sanskrit revival. The "All-India Sanskrit Festival" (since 2002) holds <hl> composition contests <hl>. The 1991 Indian census reported 49,736 fluent speakers of Sanskrit. Sanskrit learning programmes also feature on the lists of most AIR broadcasting centres. The Mattur village in central Karnataka claims to have native speakers of Sanskrit among its population. Inhabitants of all castes learn Sanskrit starting in childhood and converse in the language. Even the local Muslims converse in Sanskrit. Historically, the village was given by king Krishnadevaraya of the Vijayanagara Empire to Vedic scholars and their families, while people in his kingdom spoke Kannada and Telugu. Another effort concentrates on preserving and passing along the oral tradition of the Vedas, www.shrivedabharathi.in is one such organisation based out of Hyderabad that has been digitising the Vedas by recording recitations of Vedic Pandits.

The "All-India Sanskrit Festival" (since 2002) holds <hl> composition contests <hl> .


Question: How many speakers of Sanskrit were there by the 1991 census?

Answer: 49,736

Samskrita Bharati is an organisation working for Sanskrit revival. The "All-India Sanskrit Festival" (since 2002) holds composition contests. <hl> The 1991 Indian census reported 49,736 fluent speakers of Sanskrit. <hl> Sanskrit learning programmes also feature on the lists of most AIR broadcasting centres. The Mattur village in central Karnataka claims to have native speakers of Sanskrit among its population. Inhabitants of all castes learn Sanskrit starting in childhood and converse in the language. Even the local Muslims converse in Sanskrit. Historically, the village was given by king Krishnadevaraya of the Vijayanagara Empire to Vedic scholars and their families, while people in his kingdom spoke Kannada and Telugu. Another effort concentrates on preserving and passing along the oral tradition of the Vedas, www.shrivedabharathi.in is one such organisation based out of Hyderabad that has been digitising the Vedas by recording recitations of Vedic Pandits.

Samskrita Bharati is an organisation working for Sanskrit revival. The "All-India Sanskrit Festival" (since 2002) holds composition contests. The 1991 Indian census reported <hl> 49,736 <hl> fluent speakers of Sanskrit. Sanskrit learning programmes also feature on the lists of most AIR broadcasting centres. The Mattur village in central Karnataka claims to have native speakers of Sanskrit among its population. Inhabitants of all castes learn Sanskrit starting in childhood and converse in the language. Even the local Muslims converse in Sanskrit. Historically, the village was given by king Krishnadevaraya of the Vijayanagara Empire to Vedic scholars and their families, while people in his kingdom spoke Kannada and Telugu. Another effort concentrates on preserving and passing along the oral tradition of the Vedas, www.shrivedabharathi.in is one such organisation based out of Hyderabad that has been digitising the Vedas by recording recitations of Vedic Pandits.


Question: Where in India is Sanskrit still spoken by the population?

Answer: Mattur village

Samskrita Bharati is an organisation working for Sanskrit revival. The "All-India Sanskrit Festival" (since 2002) holds composition contests. The 1991 Indian census reported 49,736 fluent speakers of Sanskrit. Sanskrit learning programmes also feature on the lists of most AIR broadcasting centres. <hl> The Mattur village in central Karnataka claims to have native speakers of Sanskrit among its population. <hl> Inhabitants of all castes learn Sanskrit starting in childhood and converse in the language. Even the local Muslims converse in Sanskrit. Historically, the village was given by king Krishnadevaraya of the Vijayanagara Empire to Vedic scholars and their families, while people in his kingdom spoke Kannada and Telugu. Another effort concentrates on preserving and passing along the oral tradition of the Vedas, www.shrivedabharathi.in is one such organisation based out of Hyderabad that has been digitising the Vedas by recording recitations of Vedic Pandits.

Samskrita Bharati is an organisation working for Sanskrit revival. The "All-India Sanskrit Festival" (since 2002) holds composition contests. The 1991 Indian census reported 49,736 fluent speakers of Sanskrit. Sanskrit learning programmes also feature on the lists of most AIR broadcasting centres. The <hl> Mattur village <hl> in central Karnataka claims to have native speakers of Sanskrit among its population. Inhabitants of all castes learn Sanskrit starting in childhood and converse in the language. Even the local Muslims converse in Sanskrit. Historically, the village was given by king Krishnadevaraya of the Vijayanagara Empire to Vedic scholars and their families, while people in his kingdom spoke Kannada and Telugu. Another effort concentrates on preserving and passing along the oral tradition of the Vedas, www.shrivedabharathi.in is one such organisation based out of Hyderabad that has been digitising the Vedas by recording recitations of Vedic Pandits.


Question: Who originally gave Mattur village to Sanskrit scholars?

Answer: king Krishnadevaraya

Samskrita Bharati is an organisation working for Sanskrit revival. The "All-India Sanskrit Festival" (since 2002) holds composition contests. The 1991 Indian census reported 49,736 fluent speakers of Sanskrit. Sanskrit learning programmes also feature on the lists of most AIR broadcasting centres. The Mattur village in central Karnataka claims to have native speakers of Sanskrit among its population. Inhabitants of all castes learn Sanskrit starting in childhood and converse in the language. Even the local Muslims converse in Sanskrit. <hl> Historically, the village was given by king Krishnadevaraya of the Vijayanagara Empire to Vedic scholars and their families, while people in his kingdom spoke Kannada and Telugu. <hl> Another effort concentrates on preserving and passing along the oral tradition of the Vedas, www.shrivedabharathi.in is one such organisation based out of Hyderabad that has been digitising the Vedas by recording recitations of Vedic Pandits.

Samskrita Bharati is an organisation working for Sanskrit revival. The "All-India Sanskrit Festival" (since 2002) holds composition contests. The 1991 Indian census reported 49,736 fluent speakers of Sanskrit. Sanskrit learning programmes also feature on the lists of most AIR broadcasting centres. The Mattur village in central Karnataka claims to have native speakers of Sanskrit among its population. Inhabitants of all castes learn Sanskrit starting in childhood and converse in the language. Even the local Muslims converse in Sanskrit. Historically, the village was given by <hl> king Krishnadevaraya <hl> of the Vijayanagara Empire to Vedic scholars and their families, while people in his kingdom spoke Kannada and Telugu. Another effort concentrates on preserving and passing along the oral tradition of the Vedas, www.shrivedabharathi.in is one such organisation based out of Hyderabad that has been digitising the Vedas by recording recitations of Vedic Pandits.


Question: When was Sanskrit and Indian culture popular?

Orientalist scholars of the 18th century like Sir William Jones marked a wave of enthusiasm for Indian culture and for Sanskrit. According to Thomas Trautmann, after this period of "Indomania", a certain hostility to Sanskrit and to Indian culture in general began to assert itself in early 19th century Britain, manifested by a neglect of Sanskrit in British academia. This was the beginning of a general push in favor of the idea that India should be culturally, religiously and linguistically assimilated to Britain as far as possible. Trautmann considers two separate and logically opposite sources for the growing hostility: one was "British Indophobia", which he calls essentially a developmentalist, progressivist, liberal, and non-racial-essentialist critique of Hindu civilisation as an aid for the improvement of India along European lines; the other was scientific racism, a theory of the English "common-sense view" that Indians constituted a "separate, inferior and unimprovable race".

Answer: 18th century

<hl> Orientalist scholars of the 18th century like Sir William Jones marked a wave of enthusiasm for Indian culture and for Sanskrit. <hl> According to Thomas Trautmann, after this period of "Indomania", a certain hostility to Sanskrit and to Indian culture in general began to assert itself in early 19th century Britain, manifested by a neglect of Sanskrit in British academia. This was the beginning of a general push in favor of the idea that India should be culturally, religiously and linguistically assimilated to Britain as far as possible. Trautmann considers two separate and logically opposite sources for the growing hostility: one was "British Indophobia", which he calls essentially a developmentalist, progressivist, liberal, and non-racial-essentialist critique of Hindu civilisation as an aid for the improvement of India along European lines; the other was scientific racism, a theory of the English "common-sense view" that Indians constituted a "separate, inferior and unimprovable race".

Orientalist scholars of the <hl> 18th century <hl> like Sir William Jones marked a wave of enthusiasm for Indian culture and for Sanskrit. According to Thomas Trautmann, after this period of "Indomania", a certain hostility to Sanskrit and to Indian culture in general began to assert itself in early 19th century Britain, manifested by a neglect of Sanskrit in British academia. This was the beginning of a general push in favor of the idea that India should be culturally, religiously and linguistically assimilated to Britain as far as possible. Trautmann considers two separate and logically opposite sources for the growing hostility: one was "British Indophobia", which he calls essentially a developmentalist, progressivist, liberal, and non-racial-essentialist critique of Hindu civilisation as an aid for the improvement of India along European lines; the other was scientific racism, a theory of the English "common-sense view" that Indians constituted a "separate, inferior and unimprovable race".


Question: In what century was Indian culture accorded a more hostile reception?

Answer: early 19th century

Orientalist scholars of the 18th century like Sir William Jones marked a wave of enthusiasm for Indian culture and for Sanskrit. <hl> According to Thomas Trautmann, after this period of "Indomania", a certain hostility to Sanskrit and to Indian culture in general began to assert itself in early 19th century Britain, manifested by a neglect of Sanskrit in British academia. <hl> This was the beginning of a general push in favor of the idea that India should be culturally, religiously and linguistically assimilated to Britain as far as possible. Trautmann considers two separate and logically opposite sources for the growing hostility: one was "British Indophobia", which he calls essentially a developmentalist, progressivist, liberal, and non-racial-essentialist critique of Hindu civilisation as an aid for the improvement of India along European lines; the other was scientific racism, a theory of the English "common-sense view" that Indians constituted a "separate, inferior and unimprovable race".

Orientalist scholars of the 18th century like Sir William Jones marked a wave of enthusiasm for Indian culture and for Sanskrit. According to Thomas Trautmann, after this period of "Indomania", a certain hostility to Sanskrit and to Indian culture in general began to assert itself in <hl> early 19th century <hl> Britain, manifested by a neglect of Sanskrit in British academia. This was the beginning of a general push in favor of the idea that India should be culturally, religiously and linguistically assimilated to Britain as far as possible. Trautmann considers two separate and logically opposite sources for the growing hostility: one was "British Indophobia", which he calls essentially a developmentalist, progressivist, liberal, and non-racial-essentialist critique of Hindu civilisation as an aid for the improvement of India along European lines; the other was scientific racism, a theory of the English "common-sense view" that Indians constituted a "separate, inferior and unimprovable race".


Question: How did the British academics show their feelings about Sanskrit?

Answer: neglect

Orientalist scholars of the 18th century like Sir William Jones marked a wave of enthusiasm for Indian culture and for Sanskrit. According to Thomas Trautmann, after this period of "Indomania", a certain hostility to Sanskrit and to Indian culture in general began to assert itself in early 19th century Britain, manifested by <hl> a neglect of Sanskrit in British academia. <hl> This was the beginning of a general push in favor of the idea that India should be culturally, religiously and linguistically assimilated to Britain as far as possible. Trautmann considers two separate and logically opposite sources for the growing hostility: one was "British Indophobia", which he calls essentially a developmentalist, progressivist, liberal, and non-racial-essentialist critique of Hindu civilisation as an aid for the improvement of India along European lines; the other was scientific racism, a theory of the English "common-sense view" that Indians constituted a "separate, inferior and unimprovable race".

Orientalist scholars of the 18th century like Sir William Jones marked a wave of enthusiasm for Indian culture and for Sanskrit. According to Thomas Trautmann, after this period of "Indomania", a certain hostility to Sanskrit and to Indian culture in general began to assert itself in early 19th century Britain, manifested by a <hl> neglect <hl> of Sanskrit in British academia. This was the beginning of a general push in favor of the idea that India should be culturally, religiously and linguistically assimilated to Britain as far as possible. Trautmann considers two separate and logically opposite sources for the growing hostility: one was "British Indophobia", which he calls essentially a developmentalist, progressivist, liberal, and non-racial-essentialist critique of Hindu civilisation as an aid for the improvement of India along European lines; the other was scientific racism, a theory of the English "common-sense view" that Indians constituted a "separate, inferior and unimprovable race".


Question: What did British of the 19th century want India to be as soon as possible?

Answer: assimilated to Britain

Orientalist scholars of the 18th century like Sir William Jones marked a wave of enthusiasm for Indian culture and for Sanskrit. According to Thomas Trautmann, after this period of "Indomania", a certain hostility to Sanskrit and to Indian culture in general began to assert itself in early 19th century Britain, manifested by a neglect of Sanskrit in British academia. <hl> This was the beginning of a general push in favor of the idea that India should be culturally, religiously and linguistically assimilated to Britain as far as possible. <hl> Trautmann considers two separate and logically opposite sources for the growing hostility: one was "British Indophobia", which he calls essentially a developmentalist, progressivist, liberal, and non-racial-essentialist critique of Hindu civilisation as an aid for the improvement of India along European lines; the other was scientific racism, a theory of the English "common-sense view" that Indians constituted a "separate, inferior and unimprovable race".

Orientalist scholars of the 18th century like Sir William Jones marked a wave of enthusiasm for Indian culture and for Sanskrit. According to Thomas Trautmann, after this period of "Indomania", a certain hostility to Sanskrit and to Indian culture in general began to assert itself in early 19th century Britain, manifested by a neglect of Sanskrit in British academia. This was the beginning of a general push in favor of the idea that India should be culturally, religiously and linguistically <hl> assimilated to Britain <hl> as far as possible. Trautmann considers two separate and logically opposite sources for the growing hostility: one was "British Indophobia", which he calls essentially a developmentalist, progressivist, liberal, and non-racial-essentialist critique of Hindu civilisation as an aid for the improvement of India along European lines; the other was scientific racism, a theory of the English "common-sense view" that Indians constituted a "separate, inferior and unimprovable race".


Question: Besides assimilation of British culture, what else did the British consider Indians to be?

Answer: inferior

Orientalist scholars of the 18th century like Sir William Jones marked a wave of enthusiasm for Indian culture and for Sanskrit. According to Thomas Trautmann, after this period of "Indomania", a certain hostility to Sanskrit and to Indian culture in general began to assert itself in early 19th century Britain, manifested by a neglect of Sanskrit in British academia. This was the beginning of a general push in favor of the idea that India should be culturally, religiously and linguistically assimilated to Britain as far as possible. <hl> Trautmann considers two separate and logically opposite sources for the growing hostility: one was "British Indophobia", which he calls essentially a developmentalist, progressivist, liberal, and non-racial-essentialist critique of Hindu civilisation as an aid for the improvement of India along European lines; the other was scientific racism, a theory of the English "common-sense view" that Indians constituted a "separate, inferior and unimprovable race". <hl>

Orientalist scholars of the 18th century like Sir William Jones marked a wave of enthusiasm for Indian culture and for Sanskrit. According to Thomas Trautmann, after this period of "Indomania", a certain hostility to Sanskrit and to Indian culture in general began to assert itself in early 19th century Britain, manifested by a neglect of Sanskrit in British academia. This was the beginning of a general push in favor of the idea that India should be culturally, religiously and linguistically assimilated to Britain as far as possible. Trautmann considers two separate and logically opposite sources for the growing hostility: one was "British Indophobia", which he calls essentially a developmentalist, progressivist, liberal, and non-racial-essentialist critique of Hindu civilisation as an aid for the improvement of India along European lines; the other was scientific racism, a theory of the English "common-sense view" that Indians constituted a "separate, <hl> inferior <hl> and unimprovable race".


Question: Who wrote an opera in Sanskrit?

Satyagraha, an opera by Philip Glass, uses texts from the Bhagavad Gita, sung in Sanskrit. The closing credits of The Matrix Revolutions has a prayer from the Brihadaranyaka Upanishad. The song "Cyber-raga" from Madonna's album Music includes Sanskrit chants, and Shanti/Ashtangi from her 1998 album Ray of Light, which won a Grammy, is the ashtanga vinyasa yoga chant. The lyrics include the mantra Om shanti. Composer John Williams featured choirs singing in Sanskrit for Indiana Jones and the Temple of Doom and in Star Wars: Episode I – The Phantom Menace. The theme song of Battlestar Galactica 2004 is the Gayatri Mantra, taken from the Rigveda. The lyrics of "The Child In Us" by Enigma also contains Sanskrit verses.[better source needed].

Answer: Philip Glass

<hl> Satyagraha, an opera by Philip Glass , uses texts from the Bhagavad Gita, sung in Sanskrit. <hl> The closing credits of The Matrix Revolutions has a prayer from the Brihadaranyaka Upanishad. The song "Cyber-raga" from Madonna's album Music includes Sanskrit chants, and Shanti/Ashtangi from her 1998 album Ray of Light, which won a Grammy, is the ashtanga vinyasa yoga chant. The lyrics include the mantra Om shanti. Composer John Williams featured choirs singing in Sanskrit for Indiana Jones and the Temple of Doom and in Star Wars: Episode I – The Phantom Menace. The theme song of Battlestar Galactica 2004 is the Gayatri Mantra, taken from the Rigveda. The lyrics of "The Child In Us" by Enigma also contains Sanskrit verses.[better source needed].

Satyagraha, an opera by <hl> Philip Glass <hl>, uses texts from the Bhagavad Gita, sung in Sanskrit. The closing credits of The Matrix Revolutions has a prayer from the Brihadaranyaka Upanishad. The song "Cyber-raga" from Madonna's album Music includes Sanskrit chants, and Shanti/Ashtangi from her 1998 album Ray of Light, which won a Grammy, is the ashtanga vinyasa yoga chant. The lyrics include the mantra Om shanti. Composer John Williams featured choirs singing in Sanskrit for Indiana Jones and the Temple of Doom and in Star Wars: Episode I – The Phantom Menace. The theme song of Battlestar Galactica 2004 is the Gayatri Mantra, taken from the Rigveda. The lyrics of "The Child In Us" by Enigma also contains Sanskrit verses.[better source needed].

Satyagraha, an opera by <hl> Philip Glass <hl> , uses texts from the Bhagavad Gita, sung in Sanskrit.


Question: On what was the Philip Glass opera based?

Answer: Bhagavad Gita

<hl> Satyagraha, an opera by Philip Glass, uses texts from the Bhagavad Gita , sung in Sanskrit. <hl> The closing credits of The Matrix Revolutions has a prayer from the Brihadaranyaka Upanishad. The song "Cyber-raga" from Madonna's album Music includes Sanskrit chants, and Shanti/Ashtangi from her 1998 album Ray of Light, which won a Grammy, is the ashtanga vinyasa yoga chant. The lyrics include the mantra Om shanti. Composer John Williams featured choirs singing in Sanskrit for Indiana Jones and the Temple of Doom and in Star Wars: Episode I – The Phantom Menace. The theme song of Battlestar Galactica 2004 is the Gayatri Mantra, taken from the Rigveda. The lyrics of "The Child In Us" by Enigma also contains Sanskrit verses.[better source needed].

Satyagraha, an opera by Philip Glass, uses texts from the <hl> Bhagavad Gita <hl>, sung in Sanskrit. The closing credits of The Matrix Revolutions has a prayer from the Brihadaranyaka Upanishad. The song "Cyber-raga" from Madonna's album Music includes Sanskrit chants, and Shanti/Ashtangi from her 1998 album Ray of Light, which won a Grammy, is the ashtanga vinyasa yoga chant. The lyrics include the mantra Om shanti. Composer John Williams featured choirs singing in Sanskrit for Indiana Jones and the Temple of Doom and in Star Wars: Episode I – The Phantom Menace. The theme song of Battlestar Galactica 2004 is the Gayatri Mantra, taken from the Rigveda. The lyrics of "The Child In Us" by Enigma also contains Sanskrit verses.[better source needed].

Satyagraha, an opera by Philip Glass, uses texts from the <hl> Bhagavad Gita <hl> , sung in Sanskrit.


Question: Which well known performer has used Sanskrit chants in her music?

Answer: Madonna

The song "Cyber-raga" from Madonna 's

Satyagraha, an opera by Philip Glass, uses texts from the Bhagavad Gita, sung in Sanskrit. The closing credits of The Matrix Revolutions has a prayer from the Brihadaranyaka Upanishad. <hl> The song "Cyber-raga" from Madonna 's <hl> album Music includes Sanskrit chants, and Shanti/Ashtangi from her 1998 album Ray of Light, which won a Grammy, is the ashtanga vinyasa yoga chant. The lyrics include the mantra Om shanti. Composer John Williams featured choirs singing in Sanskrit for Indiana Jones and the Temple of Doom and in Star Wars: Episode I – The Phantom Menace. The theme song of Battlestar Galactica 2004 is the Gayatri Mantra, taken from the Rigveda. The lyrics of "The Child In Us" by Enigma also contains Sanskrit verses.[better source needed].

Satyagraha, an opera by Philip Glass, uses texts from the Bhagavad Gita, sung in Sanskrit. The closing credits of The Matrix Revolutions has a prayer from the Brihadaranyaka Upanishad. The song "Cyber-raga" from <hl> Madonna <hl>'s album Music includes Sanskrit chants, and Shanti/Ashtangi from her 1998 album Ray of Light, which won a Grammy, is the ashtanga vinyasa yoga chant. The lyrics include the mantra Om shanti. Composer John Williams featured choirs singing in Sanskrit for Indiana Jones and the Temple of Doom and in Star Wars: Episode I – The Phantom Menace. The theme song of Battlestar Galactica 2004 is the Gayatri Mantra, taken from the Rigveda. The lyrics of "The Child In Us" by Enigma also contains Sanskrit verses.[better source needed].

The song "Cyber-raga" from <hl> Madonna <hl> 's


Question: Which composer featured Sanskrit music in his movies?

Answer: John Williams

Satyagraha, an opera by Philip Glass, uses texts from the Bhagavad Gita, sung in Sanskrit. The closing credits of The Matrix Revolutions has a prayer from the Brihadaranyaka Upanishad. The song "Cyber-raga" from Madonna's album Music includes Sanskrit chants, and Shanti/Ashtangi from her 1998 album Ray of Light, which won a Grammy, is the ashtanga vinyasa yoga chant. The lyrics include the mantra Om shanti. <hl> Composer John Williams featured choirs singing in Sanskrit for Indiana Jones and the Temple of Doom and in Star Wars: Episode I – The Phantom Menace. <hl> The theme song of Battlestar Galactica 2004 is the Gayatri Mantra, taken from the Rigveda. The lyrics of "The Child In Us" by Enigma also contains Sanskrit verses.[better source needed].

Satyagraha, an opera by Philip Glass, uses texts from the Bhagavad Gita, sung in Sanskrit. The closing credits of The Matrix Revolutions has a prayer from the Brihadaranyaka Upanishad. The song "Cyber-raga" from Madonna's album Music includes Sanskrit chants, and Shanti/Ashtangi from her 1998 album Ray of Light, which won a Grammy, is the ashtanga vinyasa yoga chant. The lyrics include the mantra Om shanti. Composer <hl> John Williams <hl> featured choirs singing in Sanskrit for Indiana Jones and the Temple of Doom and in Star Wars: Episode I – The Phantom Menace. The theme song of Battlestar Galactica 2004 is the Gayatri Mantra, taken from the Rigveda. The lyrics of "The Child In Us" by Enigma also contains Sanskrit verses.[better source needed].


Question: What is the source of the theme song of Battlestar Galactica?

Answer: Rigveda

Satyagraha, an opera by Philip Glass, uses texts from the Bhagavad Gita, sung in Sanskrit. The closing credits of The Matrix Revolutions has a prayer from the Brihadaranyaka Upanishad. The song "Cyber-raga" from Madonna's album Music includes Sanskrit chants, and Shanti/Ashtangi from her 1998 album Ray of Light, which won a Grammy, is the ashtanga vinyasa yoga chant. The lyrics include the mantra Om shanti. Composer John Williams featured choirs singing in Sanskrit for Indiana Jones and the Temple of Doom and in Star Wars: Episode I – The Phantom Menace. <hl> The theme song of Battlestar Galactica 2004 is the Gayatri Mantra, taken from the Rigveda . <hl> The lyrics of "The Child In Us" by Enigma also contains Sanskrit verses.[better source needed].

Satyagraha, an opera by Philip Glass, uses texts from the Bhagavad Gita, sung in Sanskrit. The closing credits of The Matrix Revolutions has a prayer from the Brihadaranyaka Upanishad. The song "Cyber-raga" from Madonna's album Music includes Sanskrit chants, and Shanti/Ashtangi from her 1998 album Ray of Light, which won a Grammy, is the ashtanga vinyasa yoga chant. The lyrics include the mantra Om shanti. Composer John Williams featured choirs singing in Sanskrit for Indiana Jones and the Temple of Doom and in Star Wars: Episode I – The Phantom Menace. The theme song of Battlestar Galactica 2004 is the Gayatri Mantra, taken from the <hl> Rigveda <hl>. The lyrics of "The Child In Us" by Enigma also contains Sanskrit verses.[better source needed].

The theme song of Battlestar Galactica 2004 is the Gayatri Mantra, taken from the <hl> Rigveda <hl> .


Question: What country is Valencia in?

Valencia (/vəˈlɛnsiə/; Spanish: [baˈlenθja]), or València (Valencian: [vaˈlensia]), is the capital of the autonomous community of Valencia and the third largest city in Spain after Madrid and Barcelona, with around 800,000 inhabitants in the administrative centre. Its urban area extends beyond the administrative city limits with a population of around 1.5 million people. Valencia is Spain's third largest metropolitan area, with a population ranging from 1.7 to 2.5 million. The city has global city status. The Port of Valencia is the 5th busiest container port in Europe and the busiest container port on the Mediterranean Sea.

Answer: Spain

<hl> Valencia (/vəˈlɛnsiə/; Spanish: [baˈlenθja]), or València (Valencian: [vaˈlensia]), is the capital of the autonomous community of Valencia and the third largest city in Spain after Madrid and Barcelona, with around 800,000 inhabitants in the administrative centre. <hl> Its urban area extends beyond the administrative city limits with a population of around 1.5 million people. Valencia is Spain's third largest metropolitan area, with a population ranging from 1.7 to 2.5 million. The city has global city status. The Port of Valencia is the 5th busiest container port in Europe and the busiest container port on the Mediterranean Sea.

Valencia (/vəˈlɛnsiə/; Spanish: [baˈlenθja]), or València (Valencian: [vaˈlensia]), is the capital of the autonomous community of Valencia and the third largest city in <hl> Spain <hl> after Madrid and Barcelona, with around 800,000 inhabitants in the administrative centre. Its urban area extends beyond the administrative city limits with a population of around 1.5 million people. Valencia is Spain's third largest metropolitan area, with a population ranging from 1.7 to 2.5 million. The city has global city status. The Port of Valencia is the 5th busiest container port in Europe and the busiest container port on the Mediterranean Sea.


Question: What is the population of Valencia's urban area?

Answer: 1.5 million

Valencia (/vəˈlɛnsiə/; Spanish: [baˈlenθja]), or València (Valencian: [vaˈlensia]), is the capital of the autonomous community of Valencia and the third largest city in Spain after Madrid and Barcelona, with around 800,000 inhabitants in the administrative centre. <hl> Its urban area extends beyond the administrative city limits with a population of around 1.5 million people. <hl> Valencia is Spain's third largest metropolitan area, with a population ranging from 1.7 to 2.5 million. The city has global city status. The Port of Valencia is the 5th busiest container port in Europe and the busiest container port on the Mediterranean Sea.

Valencia (/vəˈlɛnsiə/; Spanish: [baˈlenθja]), or València (Valencian: [vaˈlensia]), is the capital of the autonomous community of Valencia and the third largest city in Spain after Madrid and Barcelona, with around 800,000 inhabitants in the administrative centre. Its urban area extends beyond the administrative city limits with a population of around <hl> 1.5 million <hl> people. Valencia is Spain's third largest metropolitan area, with a population ranging from 1.7 to 2.5 million. The city has global city status. The Port of Valencia is the 5th busiest container port in Europe and the busiest container port on the Mediterranean Sea.


Question: Where does Valencia rank among Spain's largest cities?

Answer: third

<hl> Valencia (/vəˈlɛnsiə/; Spanish: [baˈlenθja]), or València (Valencian: [vaˈlensia]), is the capital of the autonomous community of Valencia and the third largest city in Spain after Madrid and Barcelona, with around 800,000 inhabitants in the administrative centre. <hl> Its urban area extends beyond the administrative city limits with a population of around 1.5 million people. Valencia is Spain's third largest metropolitan area, with a population ranging from 1.7 to 2.5 million. The city has global city status. The Port of Valencia is the 5th busiest container port in Europe and the busiest container port on the Mediterranean Sea.

Valencia (/vəˈlɛnsiə/; Spanish: [baˈlenθja]), or València (Valencian: [vaˈlensia]), is the capital of the autonomous community of Valencia and the <hl> third <hl> largest city in Spain after Madrid and Barcelona, with around 800,000 inhabitants in the administrative centre. Its urban area extends beyond the administrative city limits with a population of around 1.5 million people. Valencia is Spain's third largest metropolitan area, with a population ranging from 1.7 to 2.5 million. The city has global city status. The Port of Valencia is the 5th busiest container port in Europe and the busiest container port on the Mediterranean Sea.


Question: What body of water is Valencia located on?

Answer: the Mediterranean Sea

Valencia (/vəˈlɛnsiə/; Spanish: [baˈlenθja]), or València (Valencian: [vaˈlensia]), is the capital of the autonomous community of Valencia and the third largest city in Spain after Madrid and Barcelona, with around 800,000 inhabitants in the administrative centre. Its urban area extends beyond the administrative city limits with a population of around 1.5 million people. Valencia is Spain's third largest metropolitan area, with a population ranging from 1.7 to 2.5 million. The city has global city status. <hl> The Port of Valencia is the 5th busiest container port in Europe and the busiest container port on the Mediterranean Sea . <hl>

Valencia (/vəˈlɛnsiə/; Spanish: [baˈlenθja]), or València (Valencian: [vaˈlensia]), is the capital of the autonomous community of Valencia and the third largest city in Spain after Madrid and Barcelona, with around 800,000 inhabitants in the administrative centre. Its urban area extends beyond the administrative city limits with a population of around 1.5 million people. Valencia is Spain's third largest metropolitan area, with a population ranging from 1.7 to 2.5 million. The city has global city status. The Port of Valencia is the 5th busiest container port in Europe and the busiest container port on <hl> the Mediterranean Sea <hl>.

The Port of Valencia is the 5th busiest container port in Europe and the busiest container port on <hl> the Mediterranean Sea <hl> .


Question: What is the city of Valencia the capital of?

Answer: the autonomous community of Valencia

<hl> Valencia (/vəˈlɛnsiə/; Spanish: [baˈlenθja]), or València (Valencian: [vaˈlensia]), is the capital of the autonomous community of Valencia and the third largest city in Spain after Madrid and Barcelona, with around 800,000 inhabitants in the administrative centre. <hl> Its urban area extends beyond the administrative city limits with a population of around 1.5 million people. Valencia is Spain's third largest metropolitan area, with a population ranging from 1.7 to 2.5 million. The city has global city status. The Port of Valencia is the 5th busiest container port in Europe and the busiest container port on the Mediterranean Sea.

Valencia (/vəˈlɛnsiə/; Spanish: [baˈlenθja]), or València (Valencian: [vaˈlensia]), is the capital of <hl> the autonomous community of Valencia <hl> and the third largest city in Spain after Madrid and Barcelona, with around 800,000 inhabitants in the administrative centre. Its urban area extends beyond the administrative city limits with a population of around 1.5 million people. Valencia is Spain's third largest metropolitan area, with a population ranging from 1.7 to 2.5 million. The city has global city status. The Port of Valencia is the 5th busiest container port in Europe and the busiest container port on the Mediterranean Sea.


Question: What is the main type of employment in Valencia?

Valencia enjoyed strong economic growth over the last decade, much of it spurred by tourism and the construction industry,[citation needed] with concurrent development and expansion of telecommunications and transport. The city's economy is service-oriented, as nearly 84% of the working population is employed in service sector occupations[citation needed]. However, the city still maintains an important industrial base, with 5.5% of the population employed in this sector. Agricultural activities are still carried on in the municipality, even though of relatively minor importance with only 1.9% of the working population and 3973 hectares planted mostly in orchards and citrus groves.

Answer: service sector occupations

Valencia enjoyed strong economic growth over the last decade, much of it spurred by tourism and the construction industry,[citation needed] with concurrent development and expansion of telecommunications and transport. <hl> The city's economy is service-oriented, as nearly 84% of the working population is employed in service sector occupations [citation needed]. <hl> However, the city still maintains an important industrial base, with 5.5% of the population employed in this sector. Agricultural activities are still carried on in the municipality, even though of relatively minor importance with only 1.9% of the working population and 3973 hectares planted mostly in orchards and citrus groves.

Valencia enjoyed strong economic growth over the last decade, much of it spurred by tourism and the construction industry,[citation needed] with concurrent development and expansion of telecommunications and transport. The city's economy is service-oriented, as nearly 84% of the working population is employed in <hl> service sector occupations <hl>[citation needed]. However, the city still maintains an important industrial base, with 5.5% of the population employed in this sector. Agricultural activities are still carried on in the municipality, even though of relatively minor importance with only 1.9% of the working population and 3973 hectares planted mostly in orchards and citrus groves.

The city's economy is service-oriented, as nearly 84% of the working population is employed in <hl> service sector occupations <hl> [citation needed].


Question: What percentage of Valencia's workers are employed in industry?

Answer: 5.5

Valencia enjoyed strong economic growth over the last decade, much of it spurred by tourism and the construction industry,[citation needed] with concurrent development and expansion of telecommunications and transport. The city's economy is service-oriented, as nearly 84% of the working population is employed in service sector occupations[citation needed]. <hl> However, the city still maintains an important industrial base, with 5.5 % of the population employed in this sector. <hl> Agricultural activities are still carried on in the municipality, even though of relatively minor importance with only 1.9% of the working population and 3973 hectares planted mostly in orchards and citrus groves.

Valencia enjoyed strong economic growth over the last decade, much of it spurred by tourism and the construction industry,[citation needed] with concurrent development and expansion of telecommunications and transport. The city's economy is service-oriented, as nearly 84% of the working population is employed in service sector occupations[citation needed]. However, the city still maintains an important industrial base, with <hl> 5.5 <hl>% of the population employed in this sector. Agricultural activities are still carried on in the municipality, even though of relatively minor importance with only 1.9% of the working population and 3973 hectares planted mostly in orchards and citrus groves.

However, the city still maintains an important industrial base, with <hl> 5.5 <hl> % of the population employed in this sector.


Question: What percentage of Valencia's workers are employed in the agricultural sector?

Answer: 1.9

Valencia enjoyed strong economic growth over the last decade, much of it spurred by tourism and the construction industry,[citation needed] with concurrent development and expansion of telecommunications and transport. The city's economy is service-oriented, as nearly 84% of the working population is employed in service sector occupations[citation needed]. However, the city still maintains an important industrial base, with 5.5% of the population employed in this sector. <hl> Agricultural activities are still carried on in the municipality, even though of relatively minor importance with only 1.9 % of the working population and 3973 hectares planted mostly in orchards and citrus groves. <hl>

Valencia enjoyed strong economic growth over the last decade, much of it spurred by tourism and the construction industry,[citation needed] with concurrent development and expansion of telecommunications and transport. The city's economy is service-oriented, as nearly 84% of the working population is employed in service sector occupations[citation needed]. However, the city still maintains an important industrial base, with 5.5% of the population employed in this sector. Agricultural activities are still carried on in the municipality, even though of relatively minor importance with only <hl> 1.9 <hl>% of the working population and 3973 hectares planted mostly in orchards and citrus groves.

Agricultural activities are still carried on in the municipality, even though of relatively minor importance with only <hl> 1.9 <hl> % of the working population and 3973 hectares planted mostly in orchards and citrus groves.


Question: How much of Valencia's land is used for agriculture?

Answer: 3973 hectares

Valencia enjoyed strong economic growth over the last decade, much of it spurred by tourism and the construction industry,[citation needed] with concurrent development and expansion of telecommunications and transport. The city's economy is service-oriented, as nearly 84% of the working population is employed in service sector occupations[citation needed]. However, the city still maintains an important industrial base, with 5.5% of the population employed in this sector. <hl> Agricultural activities are still carried on in the municipality, even though of relatively minor importance with only 1.9% of the working population and 3973 hectares planted mostly in orchards and citrus groves. <hl>

Valencia enjoyed strong economic growth over the last decade, much of it spurred by tourism and the construction industry,[citation needed] with concurrent development and expansion of telecommunications and transport. The city's economy is service-oriented, as nearly 84% of the working population is employed in service sector occupations[citation needed]. However, the city still maintains an important industrial base, with 5.5% of the population employed in this sector. Agricultural activities are still carried on in the municipality, even though of relatively minor importance with only 1.9% of the working population and <hl> 3973 hectares <hl> planted mostly in orchards and citrus groves.


Question: What are Valencia's agricultural areas mainly planted with?

Answer: orchards and citrus groves

Valencia enjoyed strong economic growth over the last decade, much of it spurred by tourism and the construction industry,[citation needed] with concurrent development and expansion of telecommunications and transport. The city's economy is service-oriented, as nearly 84% of the working population is employed in service sector occupations[citation needed]. However, the city still maintains an important industrial base, with 5.5% of the population employed in this sector. <hl> Agricultural activities are still carried on in the municipality, even though of relatively minor importance with only 1.9% of the working population and 3973 hectares planted mostly in orchards and citrus groves . <hl>

Valencia enjoyed strong economic growth over the last decade, much of it spurred by tourism and the construction industry,[citation needed] with concurrent development and expansion of telecommunications and transport. The city's economy is service-oriented, as nearly 84% of the working population is employed in service sector occupations[citation needed]. However, the city still maintains an important industrial base, with 5.5% of the population employed in this sector. Agricultural activities are still carried on in the municipality, even though of relatively minor importance with only 1.9% of the working population and 3973 hectares planted mostly in <hl> orchards and citrus groves <hl>.

Agricultural activities are still carried on in the municipality, even though of relatively minor importance with only 1.9% of the working population and 3973 hectares planted mostly in <hl> orchards and citrus groves <hl> .


Question: What airport is closest to Valencia?

Public transport is provided by the Ferrocarrils de la Generalitat Valenciana (FGV), which operates the Metrovalencia and other rail and bus services. The Estació del Nord (North Station) is the main railway terminus in Valencia. A new temporary station, Estación de València-Joaquín Sorolla, has been built on land adjacent to this terminus to accommodate high speed AVE trains to and from Madrid, Barcelona, Seville and Alicante. Valencia Airport is situated 9 km (5.6 mi) west of Valencia city centre. Alicante Airport is situated about 170 km (110 mi) south of Valencia.

Answer: Valencia Airport

Public transport is provided by the Ferrocarrils de la Generalitat Valenciana (FGV), which operates the Metrovalencia and other rail and bus services. The Estació del Nord (North Station) is the main railway terminus in Valencia. A new temporary station, Estación de València-Joaquín Sorolla, has been built on land adjacent to this terminus to accommodate high speed AVE trains to and from Madrid, Barcelona, Seville and Alicante. <hl> Valencia Airport is situated 9 km (5.6 mi) west of Valencia city centre. <hl> Alicante Airport is situated about 170 km (110 mi) south of Valencia.

Public transport is provided by the Ferrocarrils de la Generalitat Valenciana (FGV), which operates the Metrovalencia and other rail and bus services. The Estació del Nord (North Station) is the main railway terminus in Valencia. A new temporary station, Estación de València-Joaquín Sorolla, has been built on land adjacent to this terminus to accommodate high speed AVE trains to and from Madrid, Barcelona, Seville and Alicante. <hl> Valencia Airport <hl> is situated 9 km (5.6 mi) west of Valencia city centre. Alicante Airport is situated about 170 km (110 mi) south of Valencia.


Question: What airport is south of Valencia?

Answer: Alicante Airport

Public transport is provided by the Ferrocarrils de la Generalitat Valenciana (FGV), which operates the Metrovalencia and other rail and bus services. The Estació del Nord (North Station) is the main railway terminus in Valencia. A new temporary station, Estación de València-Joaquín Sorolla, has been built on land adjacent to this terminus to accommodate high speed AVE trains to and from Madrid, Barcelona, Seville and Alicante. Valencia Airport is situated 9 km (5.6 mi) west of Valencia city centre. <hl> Alicante Airport is situated about 170 km (110 mi) south of Valencia. <hl>

Public transport is provided by the Ferrocarrils de la Generalitat Valenciana (FGV), which operates the Metrovalencia and other rail and bus services. The Estació del Nord (North Station) is the main railway terminus in Valencia. A new temporary station, Estación de València-Joaquín Sorolla, has been built on land adjacent to this terminus to accommodate high speed AVE trains to and from Madrid, Barcelona, Seville and Alicante. Valencia Airport is situated 9 km (5.6 mi) west of Valencia city centre. <hl> Alicante Airport <hl> is situated about 170 km (110 mi) south of Valencia.


Question: What is the main train station in Valencia?

Answer: Estació del Nord

Public transport is provided by the Ferrocarrils de la Generalitat Valenciana (FGV), which operates the Metrovalencia and other rail and bus services. <hl> The Estació del Nord (North Station) is the main railway terminus in Valencia. <hl> A new temporary station, Estación de València-Joaquín Sorolla, has been built on land adjacent to this terminus to accommodate high speed AVE trains to and from Madrid, Barcelona, Seville and Alicante. Valencia Airport is situated 9 km (5.6 mi) west of Valencia city centre. Alicante Airport is situated about 170 km (110 mi) south of Valencia.

Public transport is provided by the Ferrocarrils de la Generalitat Valenciana (FGV), which operates the Metrovalencia and other rail and bus services. The <hl> Estació del Nord <hl> (North Station) is the main railway terminus in Valencia. A new temporary station, Estación de València-Joaquín Sorolla, has been built on land adjacent to this terminus to accommodate high speed AVE trains to and from Madrid, Barcelona, Seville and Alicante. Valencia Airport is situated 9 km (5.6 mi) west of Valencia city centre. Alicante Airport is situated about 170 km (110 mi) south of Valencia.


Question: What group runs Valencia's public transit?

Answer: Ferrocarrils de la Generalitat Valenciana

<hl> Public transport is provided by the Ferrocarrils de la Generalitat Valenciana (FGV), which operates the Metrovalencia and other rail and bus services. <hl> The Estació del Nord (North Station) is the main railway terminus in Valencia. A new temporary station, Estación de València-Joaquín Sorolla, has been built on land adjacent to this terminus to accommodate high speed AVE trains to and from Madrid, Barcelona, Seville and Alicante. Valencia Airport is situated 9 km (5.6 mi) west of Valencia city centre. Alicante Airport is situated about 170 km (110 mi) south of Valencia.

Public transport is provided by the <hl> Ferrocarrils de la Generalitat Valenciana <hl> (FGV), which operates the Metrovalencia and other rail and bus services. The Estació del Nord (North Station) is the main railway terminus in Valencia. A new temporary station, Estación de València-Joaquín Sorolla, has been built on land adjacent to this terminus to accommodate high speed AVE trains to and from Madrid, Barcelona, Seville and Alicante. Valencia Airport is situated 9 km (5.6 mi) west of Valencia city centre. Alicante Airport is situated about 170 km (110 mi) south of Valencia.


Question: What station in Valencia was built for high-speed trains?

Answer: Estación de València-Joaquín Sorolla

Public transport is provided by the Ferrocarrils de la Generalitat Valenciana (FGV), which operates the Metrovalencia and other rail and bus services. The Estació del Nord (North Station) is the main railway terminus in Valencia. <hl> A new temporary station, Estación de València-Joaquín Sorolla , has been built on land adjacent to this terminus to accommodate high speed AVE trains to and from Madrid, Barcelona, Seville and Alicante. <hl> Valencia Airport is situated 9 km (5.6 mi) west of Valencia city centre. Alicante Airport is situated about 170 km (110 mi) south of Valencia.

Public transport is provided by the Ferrocarrils de la Generalitat Valenciana (FGV), which operates the Metrovalencia and other rail and bus services. The Estació del Nord (North Station) is the main railway terminus in Valencia. A new temporary station, <hl> Estación de València-Joaquín Sorolla <hl>, has been built on land adjacent to this terminus to accommodate high speed AVE trains to and from Madrid, Barcelona, Seville and Alicante. Valencia Airport is situated 9 km (5.6 mi) west of Valencia city centre. Alicante Airport is situated about 170 km (110 mi) south of Valencia.

A new temporary station, <hl> Estación de València-Joaquín Sorolla <hl> , has been built on land adjacent to this terminus to accommodate high speed AVE trains to and from Madrid, Barcelona, Seville and Alicante.


Question: What promenade was built north of Valencia's port?

Starting in the mid-1990s, Valencia, formerly an industrial centre, saw rapid development that expanded its cultural and touristic possibilities, and transformed it into a newly vibrant city. Many local landmarks were restored, including the ancient Towers of the medieval city (Serrano Towers and Quart Towers), and the San Miguel de los Reyes monastery, which now holds a conservation library. Whole sections of the old city, for example the Carmen Quarter, have been extensively renovated. The Paseo Marítimo, a 4 km (2 mi) long palm tree-lined promenade was constructed along the beaches of the north side of the port (Playa Las Arenas, Playa Cabañal and Playa de la Malvarrosa).

Answer: The Paseo Marítimo

Starting in the mid-1990s, Valencia, formerly an industrial centre, saw rapid development that expanded its cultural and touristic possibilities, and transformed it into a newly vibrant city. Many local landmarks were restored, including the ancient Towers of the medieval city (Serrano Towers and Quart Towers), and the San Miguel de los Reyes monastery, which now holds a conservation library. Whole sections of the old city, for example the Carmen Quarter, have been extensively renovated. <hl> The Paseo Marítimo , a 4 km (2 mi) long palm tree-lined promenade was constructed along the beaches of the north side of the port (Playa Las Arenas, Playa Cabañal and Playa de la Malvarrosa). <hl>

Starting in the mid-1990s, Valencia, formerly an industrial centre, saw rapid development that expanded its cultural and touristic possibilities, and transformed it into a newly vibrant city. Many local landmarks were restored, including the ancient Towers of the medieval city (Serrano Towers and Quart Towers), and the San Miguel de los Reyes monastery, which now holds a conservation library. Whole sections of the old city, for example the Carmen Quarter, have been extensively renovated. <hl> The Paseo Marítimo <hl>, a 4 km (2 mi) long palm tree-lined promenade was constructed along the beaches of the north side of the port (Playa Las Arenas, Playa Cabañal and Playa de la Malvarrosa).

<hl> The Paseo Marítimo <hl> , a 4 km (2 mi) long palm tree-lined promenade was constructed along the beaches of the north side of the port (Playa Las Arenas, Playa Cabañal and Playa de la Malvarrosa).


Question: How long is the Paseo Maritimo?

Answer: 4 km (2 mi)

Starting in the mid-1990s, Valencia, formerly an industrial centre, saw rapid development that expanded its cultural and touristic possibilities, and transformed it into a newly vibrant city. Many local landmarks were restored, including the ancient Towers of the medieval city (Serrano Towers and Quart Towers), and the San Miguel de los Reyes monastery, which now holds a conservation library. Whole sections of the old city, for example the Carmen Quarter, have been extensively renovated. <hl> The Paseo Marítimo, a 4 km (2 mi) long palm tree-lined promenade was constructed along the beaches of the north side of the port (Playa Las Arenas, Playa Cabañal and Playa de la Malvarrosa). <hl>

Starting in the mid-1990s, Valencia, formerly an industrial centre, saw rapid development that expanded its cultural and touristic possibilities, and transformed it into a newly vibrant city. Many local landmarks were restored, including the ancient Towers of the medieval city (Serrano Towers and Quart Towers), and the San Miguel de los Reyes monastery, which now holds a conservation library. Whole sections of the old city, for example the Carmen Quarter, have been extensively renovated. The Paseo Marítimo, a <hl> 4 km (2 mi) <hl> long palm tree-lined promenade was constructed along the beaches of the north side of the port (Playa Las Arenas, Playa Cabañal and Playa de la Malvarrosa).


Question: What Valencian landmark contains a conservation library?

Answer: San Miguel de los Reyes monastery

Starting in the mid-1990s, Valencia, formerly an industrial centre, saw rapid development that expanded its cultural and touristic possibilities, and transformed it into a newly vibrant city. Many local landmarks were restored, including the ancient Towers of the medieval city (Serrano Towers and Quart Towers), and <hl> the San Miguel de los Reyes monastery , which now holds a conservation library. <hl> Whole sections of the old city, for example the Carmen Quarter, have been extensively renovated. The Paseo Marítimo, a 4 km (2 mi) long palm tree-lined promenade was constructed along the beaches of the north side of the port (Playa Las Arenas, Playa Cabañal and Playa de la Malvarrosa).

Starting in the mid-1990s, Valencia, formerly an industrial centre, saw rapid development that expanded its cultural and touristic possibilities, and transformed it into a newly vibrant city. Many local landmarks were restored, including the ancient Towers of the medieval city (Serrano Towers and Quart Towers), and the <hl> San Miguel de los Reyes monastery <hl>, which now holds a conservation library. Whole sections of the old city, for example the Carmen Quarter, have been extensively renovated. The Paseo Marítimo, a 4 km (2 mi) long palm tree-lined promenade was constructed along the beaches of the north side of the port (Playa Las Arenas, Playa Cabañal and Playa de la Malvarrosa).

the <hl> San Miguel de los Reyes monastery <hl> , which now holds a conservation library.


Question: When did Valencia's rapid development begin?

Answer: the mid-1990s

<hl> Starting in the mid-1990s , Valencia, formerly an industrial centre, saw rapid development that expanded its cultural and touristic possibilities, and transformed it into a newly vibrant city. <hl> Many local landmarks were restored, including the ancient Towers of the medieval city (Serrano Towers and Quart Towers), and the San Miguel de los Reyes monastery, which now holds a conservation library. Whole sections of the old city, for example the Carmen Quarter, have been extensively renovated. The Paseo Marítimo, a 4 km (2 mi) long palm tree-lined promenade was constructed along the beaches of the north side of the port (Playa Las Arenas, Playa Cabañal and Playa de la Malvarrosa).

Starting in <hl> the mid-1990s <hl>, Valencia, formerly an industrial centre, saw rapid development that expanded its cultural and touristic possibilities, and transformed it into a newly vibrant city. Many local landmarks were restored, including the ancient Towers of the medieval city (Serrano Towers and Quart Towers), and the San Miguel de los Reyes monastery, which now holds a conservation library. Whole sections of the old city, for example the Carmen Quarter, have been extensively renovated. The Paseo Marítimo, a 4 km (2 mi) long palm tree-lined promenade was constructed along the beaches of the north side of the port (Playa Las Arenas, Playa Cabañal and Playa de la Malvarrosa).

Starting in <hl> the mid-1990s <hl> , Valencia, formerly an industrial centre, saw rapid development that expanded its cultural and touristic possibilities, and transformed it into a newly vibrant city.


Question: What is an example of a section of Valencia that was majorly renovated?

Answer: the Carmen Quarter

Starting in the mid-1990s, Valencia, formerly an industrial centre, saw rapid development that expanded its cultural and touristic possibilities, and transformed it into a newly vibrant city. Many local landmarks were restored, including the ancient Towers of the medieval city (Serrano Towers and Quart Towers), and the San Miguel de los Reyes monastery, which now holds a conservation library. <hl> Whole sections of the old city, for example the Carmen Quarter , have been extensively renovated. <hl> The Paseo Marítimo, a 4 km (2 mi) long palm tree-lined promenade was constructed along the beaches of the north side of the port (Playa Las Arenas, Playa Cabañal and Playa de la Malvarrosa).

Starting in the mid-1990s, Valencia, formerly an industrial centre, saw rapid development that expanded its cultural and touristic possibilities, and transformed it into a newly vibrant city. Many local landmarks were restored, including the ancient Towers of the medieval city (Serrano Towers and Quart Towers), and the San Miguel de los Reyes monastery, which now holds a conservation library. Whole sections of the old city, for example <hl> the Carmen Quarter <hl>, have been extensively renovated. The Paseo Marítimo, a 4 km (2 mi) long palm tree-lined promenade was constructed along the beaches of the north side of the port (Playa Las Arenas, Playa Cabañal and Playa de la Malvarrosa).

Whole sections of the old city, for example <hl> the Carmen Quarter <hl> , have been extensively renovated.


Question: How long did the English occupy Valencia?

The English held the city for 16 months and defeated several attempts to expel them. English soldiers advanced as far as Requena on the road to Madrid. After the victory of the Bourbons at the Battle of Almansa on 25 April 1707, the English army evacuated Valencia and Philip V ordered the repeal of the privileges of Valencia as punishment for the kingdom's support of Charles of Austria. By the Nueva Planta decrees (Decretos de Nueva Planta) the ancient Charters of Valencia were abolished and the city was governed by the Castilian Charter. The Bourbon forces burned important cities like Xativa, where pictures of the Spanish Bourbons in public places are hung upside down as a protest to this day. The capital of the Kingdom of Valencia was moved to Orihuela, an outrage to the citizens of Valencia. Philip ordered the Cortes to meet with the Viceroy of Valencia, Cardinal Luis de Belluga, who opposed the change of capital because of the proximity of Orihuela, a religious, cultural and now political centre, to Murcia (capital of another viceroyalty and his diocese). Because of his hatred of the city of Orihuela, which had bombarded and looted Valencia during the War of Succession, the cardinal resigned the viceroyalty in protest against the actions of Philip, who finally relented and returned the capital to Valencia.

Answer: 16 months

<hl> The English held the city for 16 months and defeated several attempts to expel them. <hl> English soldiers advanced as far as Requena on the road to Madrid. After the victory of the Bourbons at the Battle of Almansa on 25 April 1707, the English army evacuated Valencia and Philip V ordered the repeal of the privileges of Valencia as punishment for the kingdom's support of Charles of Austria. By the Nueva Planta decrees (Decretos de Nueva Planta) the ancient Charters of Valencia were abolished and the city was governed by the Castilian Charter. The Bourbon forces burned important cities like Xativa, where pictures of the Spanish Bourbons in public places are hung upside down as a protest to this day. The capital of the Kingdom of Valencia was moved to Orihuela, an outrage to the citizens of Valencia. Philip ordered the Cortes to meet with the Viceroy of Valencia, Cardinal Luis de Belluga, who opposed the change of capital because of the proximity of Orihuela, a religious, cultural and now political centre, to Murcia (capital of another viceroyalty and his diocese). Because of his hatred of the city of Orihuela, which had bombarded and looted Valencia during the War of Succession, the cardinal resigned the viceroyalty in protest against the actions of Philip, who finally relented and returned the capital to Valencia.

The English held the city for <hl> 16 months <hl> and defeated several attempts to expel them. English soldiers advanced as far as Requena on the road to Madrid. After the victory of the Bourbons at the Battle of Almansa on 25 April 1707, the English army evacuated Valencia and Philip V ordered the repeal of the privileges of Valencia as punishment for the kingdom's support of Charles of Austria. By the Nueva Planta decrees (Decretos de Nueva Planta) the ancient Charters of Valencia were abolished and the city was governed by the Castilian Charter. The Bourbon forces burned important cities like Xativa, where pictures of the Spanish Bourbons in public places are hung upside down as a protest to this day. The capital of the Kingdom of Valencia was moved to Orihuela, an outrage to the citizens of Valencia. Philip ordered the Cortes to meet with the Viceroy of Valencia, Cardinal Luis de Belluga, who opposed the change of capital because of the proximity of Orihuela, a religious, cultural and now political centre, to Murcia (capital of another viceroyalty and his diocese). Because of his hatred of the city of Orihuela, which had bombarded and looted Valencia during the War of Succession, the cardinal resigned the viceroyalty in protest against the actions of Philip, who finally relented and returned the capital to Valencia.


Question: At what battle were the Bourbons victorious?

Answer: Battle of Almansa

The English held the city for 16 months and defeated several attempts to expel them. English soldiers advanced as far as Requena on the road to Madrid. <hl> After the victory of the Bourbons at the Battle of Almansa on 25 April 1707, the English army evacuated Valencia and Philip V ordered the repeal of the privileges of Valencia as punishment for the kingdom's support of Charles of Austria. <hl> By the Nueva Planta decrees (Decretos de Nueva Planta) the ancient Charters of Valencia were abolished and the city was governed by the Castilian Charter. The Bourbon forces burned important cities like Xativa, where pictures of the Spanish Bourbons in public places are hung upside down as a protest to this day. The capital of the Kingdom of Valencia was moved to Orihuela, an outrage to the citizens of Valencia. Philip ordered the Cortes to meet with the Viceroy of Valencia, Cardinal Luis de Belluga, who opposed the change of capital because of the proximity of Orihuela, a religious, cultural and now political centre, to Murcia (capital of another viceroyalty and his diocese). Because of his hatred of the city of Orihuela, which had bombarded and looted Valencia during the War of Succession, the cardinal resigned the viceroyalty in protest against the actions of Philip, who finally relented and returned the capital to Valencia.

The English held the city for 16 months and defeated several attempts to expel them. English soldiers advanced as far as Requena on the road to Madrid. After the victory of the Bourbons at the <hl> Battle of Almansa <hl> on 25 April 1707, the English army evacuated Valencia and Philip V ordered the repeal of the privileges of Valencia as punishment for the kingdom's support of Charles of Austria. By the Nueva Planta decrees (Decretos de Nueva Planta) the ancient Charters of Valencia were abolished and the city was governed by the Castilian Charter. The Bourbon forces burned important cities like Xativa, where pictures of the Spanish Bourbons in public places are hung upside down as a protest to this day. The capital of the Kingdom of Valencia was moved to Orihuela, an outrage to the citizens of Valencia. Philip ordered the Cortes to meet with the Viceroy of Valencia, Cardinal Luis de Belluga, who opposed the change of capital because of the proximity of Orihuela, a religious, cultural and now political centre, to Murcia (capital of another viceroyalty and his diocese). Because of his hatred of the city of Orihuela, which had bombarded and looted Valencia during the War of Succession, the cardinal resigned the viceroyalty in protest against the actions of Philip, who finally relented and returned the capital to Valencia.


Question: Who ordered Valencia punished for supporting Charles?

Answer: Philip V

The English held the city for 16 months and defeated several attempts to expel them. English soldiers advanced as far as Requena on the road to Madrid. <hl> After the victory of the Bourbons at the Battle of Almansa on 25 April 1707, the English army evacuated Valencia and Philip V ordered the repeal of the privileges of Valencia as punishment for the kingdom's support of Charles of Austria. <hl> By the Nueva Planta decrees (Decretos de Nueva Planta) the ancient Charters of Valencia were abolished and the city was governed by the Castilian Charter. The Bourbon forces burned important cities like Xativa, where pictures of the Spanish Bourbons in public places are hung upside down as a protest to this day. The capital of the Kingdom of Valencia was moved to Orihuela, an outrage to the citizens of Valencia. Philip ordered the Cortes to meet with the Viceroy of Valencia, Cardinal Luis de Belluga, who opposed the change of capital because of the proximity of Orihuela, a religious, cultural and now political centre, to Murcia (capital of another viceroyalty and his diocese). Because of his hatred of the city of Orihuela, which had bombarded and looted Valencia during the War of Succession, the cardinal resigned the viceroyalty in protest against the actions of Philip, who finally relented and returned the capital to Valencia.

The English held the city for 16 months and defeated several attempts to expel them. English soldiers advanced as far as Requena on the road to Madrid. After the victory of the Bourbons at the Battle of Almansa on 25 April 1707, the English army evacuated Valencia and <hl> Philip V <hl> ordered the repeal of the privileges of Valencia as punishment for the kingdom's support of Charles of Austria. By the Nueva Planta decrees (Decretos de Nueva Planta) the ancient Charters of Valencia were abolished and the city was governed by the Castilian Charter. The Bourbon forces burned important cities like Xativa, where pictures of the Spanish Bourbons in public places are hung upside down as a protest to this day. The capital of the Kingdom of Valencia was moved to Orihuela, an outrage to the citizens of Valencia. Philip ordered the Cortes to meet with the Viceroy of Valencia, Cardinal Luis de Belluga, who opposed the change of capital because of the proximity of Orihuela, a religious, cultural and now political centre, to Murcia (capital of another viceroyalty and his diocese). Because of his hatred of the city of Orihuela, which had bombarded and looted Valencia during the War of Succession, the cardinal resigned the viceroyalty in protest against the actions of Philip, who finally relented and returned the capital to Valencia.


Question: What abolished Valencia's ancient charters?

Answer: Nueva Planta decrees

The English held the city for 16 months and defeated several attempts to expel them. English soldiers advanced as far as Requena on the road to Madrid. After the victory of the Bourbons at the Battle of Almansa on 25 April 1707, the English army evacuated Valencia and Philip V ordered the repeal of the privileges of Valencia as punishment for the kingdom's support of Charles of Austria. <hl> By the Nueva Planta decrees (Decretos de Nueva Planta) the ancient Charters of Valencia were abolished and the city was governed by the Castilian Charter. <hl> The Bourbon forces burned important cities like Xativa, where pictures of the Spanish Bourbons in public places are hung upside down as a protest to this day. The capital of the Kingdom of Valencia was moved to Orihuela, an outrage to the citizens of Valencia. Philip ordered the Cortes to meet with the Viceroy of Valencia, Cardinal Luis de Belluga, who opposed the change of capital because of the proximity of Orihuela, a religious, cultural and now political centre, to Murcia (capital of another viceroyalty and his diocese). Because of his hatred of the city of Orihuela, which had bombarded and looted Valencia during the War of Succession, the cardinal resigned the viceroyalty in protest against the actions of Philip, who finally relented and returned the capital to Valencia.

The English held the city for 16 months and defeated several attempts to expel them. English soldiers advanced as far as Requena on the road to Madrid. After the victory of the Bourbons at the Battle of Almansa on 25 April 1707, the English army evacuated Valencia and Philip V ordered the repeal of the privileges of Valencia as punishment for the kingdom's support of Charles of Austria. By the <hl> Nueva Planta decrees <hl> (Decretos de Nueva Planta) the ancient Charters of Valencia were abolished and the city was governed by the Castilian Charter. The Bourbon forces burned important cities like Xativa, where pictures of the Spanish Bourbons in public places are hung upside down as a protest to this day. The capital of the Kingdom of Valencia was moved to Orihuela, an outrage to the citizens of Valencia. Philip ordered the Cortes to meet with the Viceroy of Valencia, Cardinal Luis de Belluga, who opposed the change of capital because of the proximity of Orihuela, a religious, cultural and now political centre, to Murcia (capital of another viceroyalty and his diocese). Because of his hatred of the city of Orihuela, which had bombarded and looted Valencia during the War of Succession, the cardinal resigned the viceroyalty in protest against the actions of Philip, who finally relented and returned the capital to Valencia.


Question: Who resigned in protest against Philip?

Answer: Cardinal Luis de Belluga

The English held the city for 16 months and defeated several attempts to expel them. English soldiers advanced as far as Requena on the road to Madrid. After the victory of the Bourbons at the Battle of Almansa on 25 April 1707, the English army evacuated Valencia and Philip V ordered the repeal of the privileges of Valencia as punishment for the kingdom's support of Charles of Austria. By the Nueva Planta decrees (Decretos de Nueva Planta) the ancient Charters of Valencia were abolished and the city was governed by the Castilian Charter. The Bourbon forces burned important cities like Xativa, where pictures of the Spanish Bourbons in public places are hung upside down as a protest to this day. The capital of the Kingdom of Valencia was moved to Orihuela, an outrage to the citizens of Valencia. <hl> Philip ordered the Cortes to meet with the Viceroy of Valencia, Cardinal Luis de Belluga , who opposed the change of capital because of the proximity of Orihuela, a religious, cultural and now political centre, to Murcia (capital of another viceroyalty and his diocese). <hl> Because of his hatred of the city of Orihuela, which had bombarded and looted Valencia during the War of Succession, the cardinal resigned the viceroyalty in protest against the actions of Philip, who finally relented and returned the capital to Valencia.

The English held the city for 16 months and defeated several attempts to expel them. English soldiers advanced as far as Requena on the road to Madrid. After the victory of the Bourbons at the Battle of Almansa on 25 April 1707, the English army evacuated Valencia and Philip V ordered the repeal of the privileges of Valencia as punishment for the kingdom's support of Charles of Austria. By the Nueva Planta decrees (Decretos de Nueva Planta) the ancient Charters of Valencia were abolished and the city was governed by the Castilian Charter. The Bourbon forces burned important cities like Xativa, where pictures of the Spanish Bourbons in public places are hung upside down as a protest to this day. The capital of the Kingdom of Valencia was moved to Orihuela, an outrage to the citizens of Valencia. Philip ordered the Cortes to meet with the Viceroy of Valencia, <hl> Cardinal Luis de Belluga <hl>, who opposed the change of capital because of the proximity of Orihuela, a religious, cultural and now political centre, to Murcia (capital of another viceroyalty and his diocese). Because of his hatred of the city of Orihuela, which had bombarded and looted Valencia during the War of Succession, the cardinal resigned the viceroyalty in protest against the actions of Philip, who finally relented and returned the capital to Valencia.

Philip ordered the Cortes to meet with the Viceroy of Valencia, <hl> Cardinal Luis de Belluga <hl> , who opposed the change of capital because of the proximity of Orihuela, a religious, cultural and now political centre, to Murcia (capital of another viceroyalty and his diocese).


Question: In what year did Christian troops lose control of Valencia?

The city remained in the hands of Christian troops until 1102, when the Almoravids retook the city and restored the Muslim religion. Although the self-styled 'Emperor of All Spain', Alfonso VI of León and Castile, drove them from the city, he was not strong enough to hold it. The Christians set it afire before abandoning it, and the Almoravid Masdali took possession on 5 May 1109. The event was commemorated in a poem by Ibn Khafaja in which he thanked Yusuf ibn Tashfin for the city's liberation.The declining power of the Almoravids coincided with the rise of a new dynasty in North Africa, the Almohads, who seized control of the peninsula from the year 1145, although their entry into Valencia was deterred by Ibn Mardanis, King of Valencia and Murcia until 1171, at which time the city finally fell to the North Africans. The two Muslim dynasties would rule Valencia for more than a century.

Answer: 1102

<hl> The city remained in the hands of Christian troops until 1102 , when the Almoravids retook the city and restored the Muslim religion. <hl> Although the self-styled 'Emperor of All Spain', Alfonso VI of León and Castile, drove them from the city, he was not strong enough to hold it. The Christians set it afire before abandoning it, and the Almoravid Masdali took possession on 5 May 1109. The event was commemorated in a poem by Ibn Khafaja in which he thanked Yusuf ibn Tashfin for the city's liberation. The declining power of the Almoravids coincided with the rise of a new dynasty in North Africa, the Almohads, who seized control of the peninsula from the year 1145, although their entry into Valencia was deterred by Ibn Mardanis, King of Valencia and Murcia until 1171, at which time the city finally fell to the North Africans. The two Muslim dynasties would rule Valencia for more than a century.

The city remained in the hands of Christian troops until <hl> 1102 <hl>, when the Almoravids retook the city and restored the Muslim religion. Although the self-styled 'Emperor of All Spain', Alfonso VI of León and Castile, drove them from the city, he was not strong enough to hold it. The Christians set it afire before abandoning it, and the Almoravid Masdali took possession on 5 May 1109. The event was commemorated in a poem by Ibn Khafaja in which he thanked Yusuf ibn Tashfin for the city's liberation.The declining power of the Almoravids coincided with the rise of a new dynasty in North Africa, the Almohads, who seized control of the peninsula from the year 1145, although their entry into Valencia was deterred by Ibn Mardanis, King of Valencia and Murcia until 1171, at which time the city finally fell to the North Africans. The two Muslim dynasties would rule Valencia for more than a century.

The city remained in the hands of Christian troops until <hl> 1102 <hl> , when the Almoravids retook the city and restored the Muslim religion.


Question: Who called himself the Emperor of All Spain?

Answer: Alfonso VI of León and Castile

The city remained in the hands of Christian troops until 1102, when the Almoravids retook the city and restored the Muslim religion. <hl> Although the self-styled 'Emperor of All Spain', Alfonso VI of León and Castile , drove them from the city, he was not strong enough to hold it. <hl> The Christians set it afire before abandoning it, and the Almoravid Masdali took possession on 5 May 1109. The event was commemorated in a poem by Ibn Khafaja in which he thanked Yusuf ibn Tashfin for the city's liberation. The declining power of the Almoravids coincided with the rise of a new dynasty in North Africa, the Almohads, who seized control of the peninsula from the year 1145, although their entry into Valencia was deterred by Ibn Mardanis, King of Valencia and Murcia until 1171, at which time the city finally fell to the North Africans. The two Muslim dynasties would rule Valencia for more than a century.

The city remained in the hands of Christian troops until 1102, when the Almoravids retook the city and restored the Muslim religion. Although the self-styled 'Emperor of All Spain', <hl> Alfonso VI of León and Castile <hl>, drove them from the city, he was not strong enough to hold it. The Christians set it afire before abandoning it, and the Almoravid Masdali took possession on 5 May 1109. The event was commemorated in a poem by Ibn Khafaja in which he thanked Yusuf ibn Tashfin for the city's liberation.The declining power of the Almoravids coincided with the rise of a new dynasty in North Africa, the Almohads, who seized control of the peninsula from the year 1145, although their entry into Valencia was deterred by Ibn Mardanis, King of Valencia and Murcia until 1171, at which time the city finally fell to the North Africans. The two Muslim dynasties would rule Valencia for more than a century.

Although the self-styled 'Emperor of All Spain', <hl> Alfonso VI of León and Castile <hl> , drove them from the city, he was not strong enough to hold it.


Question: Who wrote poetry about Valencia's capture by the Almoravids?

Answer: Ibn Khafaja

The city remained in the hands of Christian troops until 1102, when the Almoravids retook the city and restored the Muslim religion. Although the self-styled 'Emperor of All Spain', Alfonso VI of León and Castile, drove them from the city, he was not strong enough to hold it. The Christians set it afire before abandoning it, and the Almoravid Masdali took possession on 5 May 1109. <hl> The event was commemorated in a poem by Ibn Khafaja in which he thanked Yusuf ibn Tashfin for the city's liberation. <hl> The declining power of the Almoravids coincided with the rise of a new dynasty in North Africa, the Almohads, who seized control of the peninsula from the year 1145, although their entry into Valencia was deterred by Ibn Mardanis, King of Valencia and Murcia until 1171, at which time the city finally fell to the North Africans. The two Muslim dynasties would rule Valencia for more than a century.

The city remained in the hands of Christian troops until 1102, when the Almoravids retook the city and restored the Muslim religion. Although the self-styled 'Emperor of All Spain', Alfonso VI of León and Castile, drove them from the city, he was not strong enough to hold it. The Christians set it afire before abandoning it, and the Almoravid Masdali took possession on 5 May 1109. The event was commemorated in a poem by <hl> Ibn Khafaja <hl> in which he thanked Yusuf ibn Tashfin for the city's liberation.The declining power of the Almoravids coincided with the rise of a new dynasty in North Africa, the Almohads, who seized control of the peninsula from the year 1145, although their entry into Valencia was deterred by Ibn Mardanis, King of Valencia and Murcia until 1171, at which time the city finally fell to the North Africans. The two Muslim dynasties would rule Valencia for more than a century.


Question: When did the Almohads gain control of the peninsula?

Answer: 1145

The city remained in the hands of Christian troops until 1102, when the Almoravids retook the city and restored the Muslim religion. Although the self-styled 'Emperor of All Spain', Alfonso VI of León and Castile, drove them from the city, he was not strong enough to hold it. The Christians set it afire before abandoning it, and the Almoravid Masdali took possession on 5 May 1109. The event was commemorated in a poem by Ibn Khafaja in which he thanked Yusuf ibn Tashfin for the city's liberation. <hl> The declining power of the Almoravids coincided with the rise of a new dynasty in North Africa, the Almohads, who seized control of the peninsula from the year 1145 , although their entry into Valencia was deterred by Ibn Mardanis, King of Valencia and Murcia until 1171, at which time the city finally fell to the North Africans. <hl> The two Muslim dynasties would rule Valencia for more than a century.

The city remained in the hands of Christian troops until 1102, when the Almoravids retook the city and restored the Muslim religion. Although the self-styled 'Emperor of All Spain', Alfonso VI of León and Castile, drove them from the city, he was not strong enough to hold it. The Christians set it afire before abandoning it, and the Almoravid Masdali took possession on 5 May 1109. The event was commemorated in a poem by Ibn Khafaja in which he thanked Yusuf ibn Tashfin for the city's liberation.The declining power of the Almoravids coincided with the rise of a new dynasty in North Africa, the Almohads, who seized control of the peninsula from the year <hl> 1145 <hl>, although their entry into Valencia was deterred by Ibn Mardanis, King of Valencia and Murcia until 1171, at which time the city finally fell to the North Africans. The two Muslim dynasties would rule Valencia for more than a century.

The declining power of the Almoravids coincided with the rise of a new dynasty in North Africa, the Almohads, who seized control of the peninsula from the year <hl> 1145 <hl> , although their entry into Valencia was deterred by Ibn Mardanis, King of Valencia and Murcia until 1171, at which time the city finally fell to the North Africans.


Question: Who prevented the Almohads from entering Valencia?

Answer: Ibn Mardanis

The city remained in the hands of Christian troops until 1102, when the Almoravids retook the city and restored the Muslim religion. Although the self-styled 'Emperor of All Spain', Alfonso VI of León and Castile, drove them from the city, he was not strong enough to hold it. The Christians set it afire before abandoning it, and the Almoravid Masdali took possession on 5 May 1109. The event was commemorated in a poem by Ibn Khafaja in which he thanked Yusuf ibn Tashfin for the city's liberation. <hl> The declining power of the Almoravids coincided with the rise of a new dynasty in North Africa, the Almohads, who seized control of the peninsula from the year 1145, although their entry into Valencia was deterred by Ibn Mardanis , King of Valencia and Murcia until 1171, at which time the city finally fell to the North Africans. <hl> The two Muslim dynasties would rule Valencia for more than a century.

The city remained in the hands of Christian troops until 1102, when the Almoravids retook the city and restored the Muslim religion. Although the self-styled 'Emperor of All Spain', Alfonso VI of León and Castile, drove them from the city, he was not strong enough to hold it. The Christians set it afire before abandoning it, and the Almoravid Masdali took possession on 5 May 1109. The event was commemorated in a poem by Ibn Khafaja in which he thanked Yusuf ibn Tashfin for the city's liberation.The declining power of the Almoravids coincided with the rise of a new dynasty in North Africa, the Almohads, who seized control of the peninsula from the year 1145, although their entry into Valencia was deterred by <hl> Ibn Mardanis <hl>, King of Valencia and Murcia until 1171, at which time the city finally fell to the North Africans. The two Muslim dynasties would rule Valencia for more than a century.

The declining power of the Almoravids coincided with the rise of a new dynasty in North Africa, the Almohads, who seized control of the peninsula from the year 1145, although their entry into Valencia was deterred by <hl> Ibn Mardanis <hl> , King of Valencia and Murcia until 1171, at which time the city finally fell to the North Africans.